الحزب السادس

Hizb 6
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15 ۞ قُلۡ أَؤُنَبِّئُكُم بِخَيۡرٖ مِّن ذَٰلِكُمۡۖ لِلَّذِينَ ٱتَّقَوۡاْ عِندَ رَبِّهِمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَأَزۡوَٰجٞ مُّطَهَّرَةٞ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِqulقلقُلْSay,a-unabbi-ukumأؤنبئكمأَؤُنَبِّئُكُم"Shall I inform youbikhayrinبخيربِخَيْرٍof betterminمنمِّنthandhālikumذلكمذَٰلِكُمْthat.lilladhīnaللذينلِلَّذِينَFor those whoittaqawاتقواٱتَّقَوْاْfear[ed],ʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,jannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers -khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it,wa-azwājunوأزواجوَأَزْوَٰجٌand spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurewariḍ'wānunورضوانوَرِضْوَٰنٌand approvalminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,Say, “Shall I inform you of what is better than these? For those who fear Allah are gardens with their Lord under which rivers flow, abiding therein forever, with pure[8] spouses and pleasure from Allah. And Allah is All-Seeing of His slaves,Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
16 ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَآIndeed, weāmannāآمناءَامَنَّا(have) believed,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswaqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;those who say, “Our Lord, we believe, so forgive us our sins and protect us from the punishment of the Fire.”Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
17 ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلۡقَٰنِتِينَ وَٱلۡمُنفِقِينَ وَٱلۡمُسۡتَغۡفِرِينَ بِٱلۡأَسۡحَارِal-ṣābirīnaالصابرينٱلصَّٰبِرِينَThe patientwal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthfulwal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedientwal-munfiqīnaوالمنفقينوَٱلْمُنفِقِينَand those who spendwal-mus'taghfirīnaوالمستغفرينوَٱلْمُسْتَغْفِرِينَand those who seek forgivenessbil-asḥāriبالأسحاربِٱلْأَسْحَارِ[in the] before dawn.The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.Those who are patient, truthful, devout, charitable, and who seek forgiveness before dawn[9].The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
18 شَهِدَ ٱللَّهُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلۡمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلۡعِلۡمِ قَآئِمَۢا بِٱلۡقِسۡطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُshahidaشهدشَهِدَBears witnessl-lahuاللهٱللَّهُAllahannahuأنهأَنَّهُۥthat [He],lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand (so do) the Angels,wa-ulūوأولووَأُوْلُواْand ownersl-ʿil'miالعلمٱلْعِلْمِ(of) [the] knowledge -qāimanقائماقَآئِمًۢاstandingbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHiml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.Allah testifies that none has the right to be worshiped except Him, as do the angels and people of knowledge; He is the Upholder of justice. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
19 إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلۡإِسۡلَٰمُۗ وَمَا ٱخۡتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۗ وَمَن يَكۡفُرۡ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِinnaإنإِنَّIndeed,l-dīnaالدينٱلدِّينَthe religionʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-is'lāmuالإسلامٱلْإِسْلَٰمُ(is) Islam.wamāوماوَمَاAnd notikh'talafaاختلفٱخْتَلَفَdifferedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُ[the] knowledgebaghyanبغيابَغْيًۢاout of envybaynahumبينهمبَيْنَهُمْamong them.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.The true religion with Allah is Islam. Those who were given the Scripture did not dispute except after the knowledge had come to them, out of mutual envy and rivalry. But whoever rejects the verses of Allah, then Allah is swift in reckoning.Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
20 فَإِنۡ حَآجُّوكَ فَقُلۡ أَسۡلَمۡتُ وَجۡهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِۗ وَقُل لِّلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ وَٱلۡأُمِّيِّـۧنَ ءَأَسۡلَمۡتُمۡۚ فَإِنۡ أَسۡلَمُواْ فَقَدِ ٱهۡتَدَواْۖ وَّإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُۗ وَٱللَّهُ بَصِيرُۢ بِٱلۡعِبَادِfa-inفإنفَإِنْThen ifḥājjūkaحاجوكحَآجُّوكَthey argue with you,faqulفقلفَقُلْthen say,aslamtuأسلمتأَسْلَمْتُ"I have submittedwajhiyaوجهيوَجْهِىَmyselflillahiللهلِلَّهِto Allahwamaniومنوَمَنِand (those) whoittabaʿaniاتبعنٱتَّبَعَنِfollow me."waqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-umiyīnaوالأميينوَٱلْأُمِّيِّۦنَand the unlettered people,a-aslamtumأأسلمتمءَأَسْلَمْتُمْ"Have you submitted yourselves?"fa-inفإنفَإِنْThen ifaslamūأسلمواأَسْلَمُواْthey submitfaqadiفقدفَقَدِthen surelyih'tadawاهتدواٱهْتَدَواْthey are guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn backfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) to [the] convey.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof [His] slaves.And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.Then if they argue with you, say, “I have submitted myself to Allah, and so have those who follow me.” And say to those who were given the Scripture and to the illiterate[10], “Have you submitted yourselves?” If they do, then they are rightly guided, but if they turn away, your duty is only to convey the message. And Allah is All-Seeing of His slaves.So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
21 إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلنَّبِيِّـۧنَ بِغَيۡرِ حَقّٖ وَيَقۡتُلُونَ ٱلَّذِينَ يَأۡمُرُونَ بِٱلۡقِسۡطِ مِنَ ٱلنَّاسِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٍinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signs (of)l-lahiاللهٱللَّهِAllahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightwayaqtulūnaويقتلونوَيَقْتُلُونَand they killalladhīnaالذينٱلَّذِينَthose whoyamurūnaيأمرونيَأْمُرُونَorderbil-qis'ṭiبالقسطبِٱلْقِسْطِ[with] justiceminaمنمِنَamongl-nāsiالناسٱلنَّاسِthe people,fabashir'humفبشرهمفَبَشِّرْهُمthen give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
22 أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -ḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Those are they whose works have failed in the world and the Hereafter; and they have no helpers.They are those whose deeds have become worthless in this world and in the Hereafter, and they will have no helpers.They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
23 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُدۡعَوۡنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحۡكُمَ بَيۡنَهُمۡ ثُمَّ يَتَوَلَّىٰ فَرِيقٞ مِّنۡهُمۡ وَهُم مُّعۡرِضُونَalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture?yud'ʿawnaيدعونيُدْعَوْنَThey are invitedilāإلىإِلَىٰtokitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahliyaḥkumaليحكملِيَحْكُمَthat (it should) arbitratebaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof themwahumوهموَهُمand they (are)muʿ'riḍūnaمعرضونمُّعْرِضُونَthose who are averse.Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?Have you not considered those who were given a portion of the Scripture? They are invited to the Book of Allah to judge between them, and then a group of them turns away in aversion[11].Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
24 ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعۡدُودَٰتٖۖ وَغَرَّهُمۡ فِي دِينِهِم مَّا كَانُواْ يَفۡتَرُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsay,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered."wagharrahumوغرهموَغَرَّهُمْAnd deceived themfīفيفِىindīnihimدينهمدِينِهِمtheir religionmāمامَّاwhatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.This is because they say, “The Fire will never touch us except for a few days.” They have been deluded in their religion by that which they used to fabricate.That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
25 فَكَيۡفَ إِذَا جَمَعۡنَٰهُمۡ لِيَوۡمٖ لَّا رَيۡبَ فِيهِ وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَfakayfaفكيففَكَيْفَThen how (will it be)idhāإذاإِذَاwhenjamaʿnāhumجمعناهمجَمَعْنَٰهُمْWe will gather themliyawminليوملِيَوْمٍon a Day -lāلالَّاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.wawuffiyatووفيتوَوُفِّيَتْAnd will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.But how [terrible] will it be when We gather them together on a Day about which there is no doubt, and each soul will be fully recompensed for what it has earned, and none will be wronged?So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
26 قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلۡمُلۡكِ تُؤۡتِي ٱلۡمُلۡكَ مَن تَشَآءُ وَتَنزِعُ ٱلۡمُلۡكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلۡخَيۡرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞquliقلقُلِSayl-lahumaاللهمٱللَّهُمَّ"O Allah!mālikaمالكمَٰلِكَOwnerl-mul'kiالملكٱلْمُلْكِ(of) the Dominion,tu'tīتؤتيتُؤْتِىYou givel-mul'kaالملكٱلْمُلْكَthe dominionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willwatanziʿuوتنزعوَتَنزِعُand You take awayl-mul'kaالملكٱلْمُلْكَthe dominionmimmanممنمِمَّنfrom whomtashāuتشاءتَشَآءُYou will,watuʿizzuوتعزوَتُعِزُّand You honormanمنمَنwhomtashāuتشاءتَشَآءُYou will,watudhilluوتذلوَتُذِلُّand You humiliatemanمنمَنwhomtashāuتشاءتَشَآءُYou will.biyadikaبيدكبِيَدِكَIn Your handl-khayruالخيرٱلْخَيْرُ(is all) the good.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.Say, “O Allah, Lord of the dominion, You give dominion to whom You will and take it away from whom You will; You honor whom You will and humiliate whom You will. All good is in Your Hand. You are Most Capable of all things.Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand[121] is [all] good. Indeed, You are over all things competent.Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
27 تُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۖ وَتُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَتُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّۖ وَتَرۡزُقُ مَن تَشَآءُ بِغَيۡرِ حِسَابٖtūlijuتولجتُولِجُYou cause to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daywatūlijuوتولجوَتُولِجُand You cause to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىinal-layliالليلٱلَّيْلِthe night,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,watarzuquوترزقوَتَرْزُقُand You give provisionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.You cause the night to enter into the day and cause the day to enter into the night; You bring the living out of the dead and bring the dead out of the living; and You give provision to whom You will without measure.”You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure].""Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
28 لَّا يَتَّخِذِ ٱلۡمُؤۡمِنُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۖ وَمَن يَفۡعَلۡ ذَٰلِكَ فَلَيۡسَ مِنَ ٱللَّهِ فِي شَيۡءٍ إِلَّآ أَن تَتَّقُواْ مِنۡهُمۡ تُقَىٰةٗۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُlāلالَّا(Let) notyattakhidhiيتخذيَتَّخِذِtakel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,falaysaفليسفَلَيْسَthen not he (has)minaمنمِنَfroml-lahiاللهٱللَّهِAllahfīفيفِىinshayinشيءشَىْءٍanythingillāإلاإِلَّآexceptanأنأَنthattattaqūتتقواتَتَّقُواْyou fearmin'humمنهممِنْهُمْfrom them,tuqātanتقاةتُقَىٰةً(as) a precaution.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُۥ(of) Himself,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.Let not the believers take disbelievers as allies instead of believers, for whoever does so has nothing to do with Allah at all, except as a protective measure to save yourself from them[12]. And Allah warns you of Himself, and to Allah is the final return.Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
29 قُلۡ إِن تُخۡفُواْ مَا فِي صُدُورِكُمۡ أَوۡ تُبۡدُوهُ يَعۡلَمۡهُ ٱللَّهُۗ وَيَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞqulقلقُلْSay,inإنإِن"Whethertukh'fūتخفواتُخْفُواْyou concealmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastsawأوأَوْortub'dūhuتبدوهتُبْدُوهُyou disclose it -yaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.Say, “Whether you conceal what is in your hearts or reveal it, Allah knows it: He knows all that is in the heavens and all that is on earth. And Allah is Most Capable of all things.”Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
30 يَوۡمَ تَجِدُ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ مِنۡ خَيۡرٖ مُّحۡضَرٗا وَمَا عَمِلَتۡ مِن سُوٓءٖ تَوَدُّ لَوۡ أَنَّ بَيۡنَهَا وَبَيۡنَهُۥٓ أَمَدَۢا بَعِيدٗاۗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفۡسَهُۥۗ وَٱللَّهُ رَءُوفُۢ بِٱلۡعِبَادِyawmaيوميَوْمَ(On the) daytajiduتجدتَجِدُwill findkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didminمنمِنْofkhayrinخيرخَيْرٍgood -muḥ'ḍaranمحضرامُّحْضَرًاpresented,wamāوماوَمَاand whatʿamilatعملتعَمِلَتْit didminمنمِنofsūinسوءسُوٓءٍevil,tawadduتودتَوَدُّit will wishlawلولَوْ[if]annaأنأَنَّthatbaynahāبينهابَيْنَهَاbetween itselfwabaynahuوبينهوَبَيْنَهُۥٓand between it (evil)amadanأمداأَمَدًۢا(was) a distancebaʿīdanبعيدابَعِيدًاgreat.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُۥ(against) Himself,wal-lahuواللهوَٱللَّهُand Allahraūfunرءوفرَءُوفٌۢ(is) Most Kindbil-ʿibādiبالعبادبِٱلْعِبَادِto (His) [the] slaves.On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.On the Day when every soul will find itself faced with whatever good it has done, and whatever evil it has done – it will wish that there were a great distance between it and its evil. And Allah warns you of Himself, and Allah is All-Gracious to His slaves.The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants.""On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
31 قُلۡ إِن كُنتُمۡ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحۡبِبۡكُمُ ٱللَّهُ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞqulقلقُلْSay,inإنإِن"Ifkuntumكنتمكُنتُمْyoutuḥibbūnaتحبونتُحِبُّونَlovel-lahaاللهٱللَّهَAllah,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىthen follow me,yuḥ'bib'kumuيحببكميُحْبِبْكُمُwill love youl-lahuاللهٱللَّهُAllahwayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.Say, “If you love Allah then follow me[13]; Allah will love you and forgive you your sins: for Allah is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
32 قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَٰفِرِينَqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).Say, “Obey Allah and the Messenger.” But if they turn away, then Allah does not like the disbelievers.Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
33 ۞ إِنَّ ٱللَّهَ ٱصۡطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبۡرَٰهِيمَ وَءَالَ عِمۡرَٰنَ عَلَى ٱلۡعَٰلَمِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰٓchoseādamaآدمءَادَمَAdamwanūḥanونوحاوَنُوحًاand Nuh,waālaوآلوَءَالَand (the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwaālaوآلوَءَالَand (the) familyʿim'rānaعمرانعِمْرَٰنَ(of) Imranʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.Allah chose Adam and Noah, the family of Abraham, and the family of ‘Imrān above all people[14].Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
34 ذُرِّيَّةَۢ بَعۡضُهَا مِنۢ بَعۡضٖۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌdhurriyyatanذريةذُرِّيَّةًۢDescendents,baʿḍuhāبعضهابَعْضُهَاsome of themminمنمِنۢfrombaʿḍinبعضبَعْضٍothers.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.They were descendants one of another. Allah is Hearer, Knower.They were descendants of one another. And Allah is All-Hearing, All-Knowing.Descendants, some of them from others. And Allāh is Hearing and Knowing.Offspring, one of the other: And Allah heareth and knoweth all things.
35 إِذۡ قَالَتِ ٱمۡرَأَتُ عِمۡرَٰنَ رَبِّ إِنِّي نَذَرۡتُ لَكَ مَا فِي بَطۡنِي مُحَرَّرٗا فَتَقَبَّلۡ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلۡعَلِيمُidhإذإِذْWhenqālatiقالتقَالَتِ[she] saidim'ra-atuامرأتٱمْرَأَتُ(the) wifeʿim'rānaعمرانعِمْرَٰنَ(of) Imran,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Inadhartuنذرتنَذَرْتُ[I] vowedlakaلكلَكَto Youmāمامَاwhatfīفيفِى(is) inbaṭnīبطنيبَطْنِىmy womb,muḥarraranمحررامُحَرَّرًاdedicated,fataqabbalفتقبلفَتَقَبَّلْso acceptminnīمنيمِنِّىٓfrom me.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYoul-samīʿuالسميعٱلسَّمِيعُ(are) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower![Remember] when the wife of ‘Imrān said, “My Lord, I dedicate to You what is in my womb[15], so accept it from me, for You are the All-Hearing, the All-Knowing.”[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
36 فَلَمَّا وَضَعَتۡهَا قَالَتۡ رَبِّ إِنِّي وَضَعۡتُهَآ أُنثَىٰ وَٱللَّهُ أَعۡلَمُ بِمَا وَضَعَتۡ وَلَيۡسَ ٱلذَّكَرُ كَٱلۡأُنثَىٰۖ وَإِنِّي سَمَّيۡتُهَا مَرۡيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِfalammāفلمافَلَمَّاThen whenwaḍaʿathāوضعتهاوَضَعَتْهَاshe delivered her,qālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed Iwaḍaʿtuhāوضعتهاوَضَعْتُهَآ[I] (have) delivered [her]unthāأنثىأُنثَىٰa female."wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbimāبمابِمَا[of] whatwaḍaʿatوضعتوَضَعَتْshe delivered,walaysaوليسوَلَيْسَand is notl-dhakaruالذكرٱلذَّكَرُthe malekal-unthāكالأنثىكَٱلْأُنثَىٰlike the female.wa-innīوإنيوَإِنِّى"And that Isammaytuhāسميتهاسَمَّيْتُهَا[I] (have) named hermaryamaمريممَرْيَمَMaryamwa-innīوإنيوَإِنِّىٓand that Iuʿīdhuhāأعيذهاأُعِيذُهَا[I] seek refuge for herbikaبكبِكَin Youwadhurriyyatahāوذريتهاوَذُرِّيَّتَهَاand her offspringminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanl-rajīmiالرجيمٱلرَّجِيمِthe rejected."And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.When she gave birth, she said, “My Lord, I have given birth to a female child,” – and Allah knew best what she had given birth to – “and the male is not like the female. I have named her Mary[16], and I seek refuge with You for her and her offspring from Satan[17], the accursed.”But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
37 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيۡهَا زَكَرِيَّا ٱلۡمِحۡرَابَ وَجَدَ عِندَهَا رِزۡقٗاۖ قَالَ يَٰمَرۡيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتۡ هُوَ مِنۡ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرۡزُقُ مَن يَشَآءُ بِغَيۡرِ حِسَابٍfataqabbalahāفتقبلهافَتَقَبَّلَهَاSo accepted her,rabbuhāربهارَبُّهَاher Lordbiqabūlinبقبولبِقَبُولٍwith acceptanceḥasaninحسنحَسَنٍgood,wa-anbatahāوأنبتهاوَأَنۢبَتَهَاand reared her -nabātanنباتانَبَاتًاa rearingḥasananحسناحَسَنًاgood,wakaffalahāوكفلهاوَكَفَّلَهَاand put her in (the) carezakariyyāزكريازَكَرِيَّا(of) Zakariya.kullamāكلماكُلَّمَاWheneverdakhalaدخلدَخَلَenteredʿalayhāعليهاعَلَيْهَاupon herzakariyyāزكريازَكَرِيَّاZakariyal-miḥ'rābaالمحرابٱلْمِحْرَابَ[the] prayer chamberwajadaوجدوَجَدَhe foundʿindahāعندهاعِندَهَاwith herriz'qanرزقارِزْقًاprovision.qālaقالقَالَHe said,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!annāأنىأَنَّىٰFrom wherelakiلكلَكِfor youhādhāهذاهَٰذَا(is) this?"qālatقالتقَالَتْShe said,huwaهوهُوَ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyarzuquيرزقيَرْزُقُgives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.Her Lord graciously accepted her and caused her to grow in a good manner, and entrusted her to the care of Zachariah. Every time Zachariah entered her prayer chamber, he found with her some provision. He said, “O Mary, where did this come from?” She said, “It is from Allah, for Allah provides for whom He wills without measure.”So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
38 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥۖ قَالَ رَبِّ هَبۡ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِhunālikaهنالكهُنَالِكَThere only,daʿāدعادَعَاinvokedzakariyyāزكريازَكَرِيَّاZakariyarabbahuربهرَبَّهُۥhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"My Lordhabهبهَبْgrantlīليلِى[for] meminمنمِنfromladunkaلدنكلَّدُنكَYourselfdhurriyyatanذريةذُرِّيَّةًoffspringṭayyibatanطيبةطَيِّبَةًpure.innakaإنكإِنَّكَIndeed, Yousamīʿuسميعسَمِيعُ(are) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayerThen Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.Thereupon Zachariah prayed to his Lord, saying, “My Lord, grant me by Your grace virtuous offspring[18], for You are the All-Hearer of prayers.”At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
39 فَنَادَتۡهُ ٱلۡمَلَٰٓئِكَةُ وَهُوَ قَآئِمٞ يُصَلِّي فِي ٱلۡمِحۡرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحۡيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَfanādathuفنادتهفَنَادَتْهُThen called himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswahuwaوهووَهُوَwhen heqāimunقائمقَآئِمٌ(was) standing -yuṣallīيصلييُصَلِّىprayingfīفيفِىinl-miḥ'rābiالمحرابٱلْمِحْرَابِthe prayer chamber.annaأنأَنَّ"Indeed,l-lahaاللهٱللَّهَAllahyubashirukaيبشركيُبَشِّرُكَgives you glad tidingsbiyaḥyāبيحيىبِيَحْيَىٰof Yahya,muṣaddiqanمصدقامُصَدِّقًۢاconfirmingbikalimatinبكلمةبِكَلِمَةٍ[of] a Wordminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwasayyidanوسيداوَسَيِّدًاand a noblewaḥaṣūranوحصوراوَحَصُورًاand chastewanabiyyanونبياوَنَبِيًّاand a Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.The angels called out to him while he was standing in the chamber praying, “Allah gives you glad tidings of John, who will believe in the Word of Allah[19] and will be honorable, abstinent [from women], and a prophet from among the righteous.”So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
40 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمٞ وَقَدۡ بَلَغَنِيَ ٱلۡكِبَرُ وَٱمۡرَأَتِي عَاقِرٞۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفۡعَلُ مَا يَشَآءُqālaقالقَالَHe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُcan (there) belīليلِىfor meghulāmunغلامغُلَٰمٌa son,waqadوقدوَقَدْand verilybalaghaniyaبلغنيبَلَغَنِىَhas reached mel-kibaruالكبرٱلْكِبَرُ[the] old agewa-im'ra-atīوامرأتيوَٱمْرَأَتِىand my wifeʿāqirunعاقرعَاقِرٌ(is) [a] barren?"qālaقالقَالَHe said,kadhālikaكذلككَذَٰلِكَ"Thus;l-lahuاللهٱللَّهُAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe wills."He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.He said: “My Lord, how can I have a son when I have reached old age and my wife is barren?” He said, “Thus Allah does what He wills.”He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
41 قَالَ رَبِّ ٱجۡعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمۡزٗاۗ وَٱذۡكُر رَّبَّكَ كَثِيرٗا وَسَبِّحۡ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِqālaقالقَالَHe said,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلmakelīليلِّىٓfor meāyatanآيةءَايَةًa sign."qālaقالقَالَHe said,āyatukaآيتكءَايَتُكَyour signallāألاأَلَّا(is) that nottukallimaتكلمتُكَلِّمَyou will speakl-nāsaالناسٱلنَّاسَ(to) the peoplethalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdaysillāإلاإِلَّاexceptramzanرمزارَمْزًا(with) gestures.wa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordkathīranكثيراكَثِيرًاmuch,wasabbiḥوسبحوَسَبِّحْand glorify (Him)bil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand (in) the morning."He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to people for three days except by gestures. And remember your Lord often and glorify Him in the evening and the morning.”He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."
42 وَإِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ ٱصۡطَفَىٰكِ وَطَهَّرَكِ وَٱصۡطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلۡعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafākiاصطفاكٱصْطَفَىٰكِ(has) chosen youwaṭahharakiوطهركوَطَهَّرَكِand purified youwa-iṣ'ṭafākiواصطفاكوَٱصْطَفَىٰكِand chosen youʿalāعلىعَلَىٰovernisāiنساءنِسَآءِ(the) womenl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.And [remember] when the angels said, “O Mary, Allah has chosen you, purified you, and chosen you over all women.And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43 يَٰمَرۡيَمُ ٱقۡنُتِي لِرَبِّكِ وَٱسۡجُدِي وَٱرۡكَعِي مَعَ ٱلرَّٰكِعِينَyāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!uq'nutīاقنتيٱقْنُتِىBe obedientlirabbikiلربكلِرَبِّكِto your Lordwa-us'judīواسجديوَٱسْجُدِىand prostratewa-ir'kaʿīواركعيوَٱرْكَعِىand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down."O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).O Mary, worship your Lord devoutly, prostrate yourself and bow down with those who bow down.”O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].""O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
44 ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۚ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يُلۡقُونَ أَقۡلَٰمَهُمۡ أَيُّهُمۡ يَكۡفُلُ مَرۡيَمَ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ يَخۡتَصِمُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen -nūḥīhiنوحيهنُوحِيهِWe reveal itilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyul'qūnaيلقونيُلْقُونَthey castaqlāmahumأقلامهمأَقْلَٰمَهُمْtheir pensayyuhumأيهمأَيُّهُمْ(as to) which of themyakfuluيكفليَكْفُلُtakes charge (of)maryamaمريممَرْيَمَMaryam;wamāوماوَمَاand notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey (were) disputing.This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).This is from the stories of the unseen that We reveal to you [O Prophet]; you were not with them when they cast lots as to which of them should take guardianship of Mary, nor were you with them when they disputed about it.That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
45 إِذۡ قَالَتِ ٱلۡمَلَٰٓئِكَةُ يَٰمَرۡيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنۡهُ ٱسۡمُهُ ٱلۡمَسِيحُ عِيسَى ٱبۡنُ مَرۡيَمَ وَجِيهٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمِنَ ٱلۡمُقَرَّبِينَidhإذإِذْWhenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyubashirukiيبشركيُبَشِّرُكِgives you glad tidingsbikalimatinبكلمةبِكَلِمَةٍof a wordmin'huمنهمِّنْهُfrom Him,us'muhuاسمهٱسْمُهُhis namel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,wajīhanوجيهاوَجِيهًاhonoredfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter,waminaومنوَمِنَand ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near (to Allah).(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).[Remember] when the angels said, “O Mary, Allah gives you glad tidings of a Word from Him[20], whose name will be the Messiah, Jesus, son of Mary; honorable in this world and the Hereafter, and one of those near [to Allah].[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
46 وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗا وَمِنَ ٱلصَّٰلِحِينَwayukallimuويكلموَيُكَلِّمُAnd he will speakl-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity;waminaومنوَمِنَand (he will be) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.”He will speak to the people in the cradle and in maturity and will be of the righteous.""He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
47 قَالَتۡ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٞ وَلَمۡ يَمۡسَسۡنِي بَشَرٞۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخۡلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُqālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُis [it]līليلِىfor mewaladunولدوَلَدٌa boy,walamولموَلَمْand (has) notyamsasnīيمسسنييَمْسَسْنِىtouch(ed) mebasharunبشربَشَرٌany man?"qālaقالقَالَHe said,kadhālikiكذلككَذَٰلِكِ"Thusl-lahuاللهٱللَّهُAllahyakhluquيخلقيَخْلُقُcreatesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.idhāإذاإِذَاWhenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matterfa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.She said: “My Lord, how can I have a child when no man has ever touched me?” He said, “Thus Allah creates what He wills. When He decrees something, He only says to it ‘Be’, and it is.She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
48 وَيُعَلِّمُهُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَwayuʿallimuhuويعلمهوَيُعَلِّمُهُAnd He will teach himl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdom,wal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Taurat,wal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel.And He will teach him the Scripture and wisdom, and the Torah and the Gospel,And He will teach him writing and wisdom, the Torah and the Gospel.And He will teach him writing and wisdom[126] and the Torah and the Gospel"And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49 وَرَسُولًا إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنِّي قَدۡ جِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ أَنِّيٓ أَخۡلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيۡرَۢا بِإِذۡنِ ٱللَّهِۖ وَأُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ وَأُحۡيِ ٱلۡمَوۡتَىٰ بِإِذۡنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأۡكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَwarasūlanورسولاوَرَسُولًاAnd (make him) a Messengerilāإلىإِلَىٰtobanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,annīأنيأَنِّى"Indeed, Iqadقدقَدْ[surely]ji'tukumجئتكمجِئْتُكُم[I] (have) come (to) youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordannīأنيأَنِّىٓthat Iakhluquأخلقأَخْلُقُ[I] designlakumلكملَكُمfor youminaمنمِّنَfroml-ṭīniالطينٱلطِّينِ[the] claykahayatiكهيئةكَهَيْـَٔةِlike the forml-ṭayriالطيرٱلطَّيْرِ(of) the bird,fa-anfukhuفأنفخفَأَنفُخُthen I breathfīhiفيهفِيهِinto itfayakūnuفيكونفَيَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-ub'ri-uوأبرئوَأُبْرِئُAnd I curel-akmahaالأكمهٱلْأَكْمَهَthe blind,wal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leper,wa-uḥ'yīوأحييوَأُحْىِand I give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-unabbi-ukumوأنبئكموَأُنَبِّئُكُمAnd I inform youbimāبمابِمَاof whattakulūnaتأكلونتَأْكُلُونَyou eatwamāوماوَمَاand whattaddakhirūnaتدخرونتَدَّخِرُونَyou storefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.And [will send him as] a messenger to the Children of Israel, ‘I have come to you with a sign from your Lord that I make for you from clay the figure of a bird, then breathe into it, and it will become a bird by Allah’s permission; and I heal the blind and the leper, and bring the dead to life by Allah’s permission; and I inform you of what you eat and what you store in your houses. There is a sign in this for you, if you are believers.And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
50 وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَلِأُحِلَّ لَكُم بَعۡضَ ٱلَّذِي حُرِّمَ عَلَيۡكُمۡۚ وَجِئۡتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمۡ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwamuṣaddiqanومصدقاوَمُصَدِّقًاAnd confirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayyaيدييَدَىَّbefore meminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,wali-uḥillaولأحلوَلِأُحِلَّand so that I make lawfullakumلكملَكُمfor youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichḥurrimaحرمحُرِّمَwas forbiddenʿalaykumعليكمعَلَيْكُمْto you.waji'tukumوجئتكموَجِئْتُكُمAnd I (have) come to youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.And [I have come] confirming the Torah that came before me, and to make lawful to you some of what was forbidden to you; and I have come to you with a sign from your Lord, so fear Allah and obey me.And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me."'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
51 إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمۡ فَٱعۡبُدُوهُۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahrabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) the pathmus'taqīmunمستقيممُّسْتَقِيمٌstraight."Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'""'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"
52 ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡهُمُ ٱلۡكُفۡرَ قَالَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَfalammāفلمافَلَمَّآThen whenaḥassaأحسأَحَسَّperceivedʿīsāعيسىعِيسَىٰIsamin'humuمنهممِنْهُمُfrom theml-kuf'raالكفرٱلْكُفْرَ[the] disbeliefqālaقالقَالَhe said,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(will be) my helpersilāإلىإِلَىtol-lahiاللهٱللَّهِAllah."qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciplesnaḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(will be the) helpersl-lahiاللهٱللَّهِ(of) Allah,āmannāآمناءَامَنَّاwe believe[d]bil-lahiباللهبِٱللَّهِin Allahwa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).When Jesus sensed disbelief from them, he said, “Who are my helpers in the cause of Allah?” The disciples said, “We are helpers of Allah. We believe in Allah; so bear witness that we are Muslims.”But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
53 رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلۡتَ وَٱتَّبَعۡنَا ٱلرَّسُولَ فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَrabbanāربنارَبَّنَآOur Lord,āmannāآمناءَامَنَّاwe believe[d]bimāبمابِمَآin whatanzaltaأنزلتأَنزَلْتَYou revealedwa-ittabaʿnāواتبعناوَٱتَّبَعْنَاand we follow[ed]l-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-uk'tub'nāفاكتبنافَٱكْتُبْنَاthen write usmaʿaمعمَعَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).“Our Lord, we believe in what You have sent down and we follow the messenger; so count us among those who bear witness [to the truth].”Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth].""Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
54 وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَwamakarūومكرواوَمَكَرُواْAnd they schemed,wamakaraومكروَمَكَرَand plannedl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the planners.And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
55 إِذۡ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرۡجِعُكُمۡ فَأَحۡكُمُ بَيۡنَكُمۡ فِيمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllahyāʿīsāيا عيسىيَٰعِيسَىٰٓ"O Isa!innīإنيإِنِّىIndeed, Imutawaffīkaمتوفيكمُتَوَفِّيكَ(will) take youwarāfiʿukaورافعكوَرَافِعُكَand raise youilayyaإليإِلَىَّto Myselfwamuṭahhirukaومطهركوَمُطَهِّرُكَand purify youminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],wajāʿiluوجاعلوَجَاعِلُand I will makealladhīnaالذينٱلَّذِينَthose whoittabaʿūkaاتبعوكٱتَّبَعُوكَfollow[ed] youfawqaفوقفَوْقَsuperioralladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُوٓاْdisbelieve[d]ilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.thummaثمثُمَّThenilayyaإليإِلَىَّto Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfa-aḥkumuفأحكمفَأَحْكُمُand I will judgebaynakumبينكمبَيْنَكُمْbetween youfīmāفيمافِيمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِ[in it]takhtalifūnaتختلفونتَخْتَلِفُونَdiffering.(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.And [remember] when Allah said, “O Jesus, I will take you and raise you up to Myself[23] and deliver you from those who disbelieve, and make those who follow you above[24] those who disbelieve until the Day of Resurrection. Then you will all return to Me, and I will judge between you concerning that over which you differed.[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
56 فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],fa-uʿadhibuhumفأعذبهمفَأُعَذِّبُهُمْthen I will punish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاseverefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.As for those who disbelieve, I will punish them severely in this world and the Hereafter, and they will have no helpers.And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.""As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
57 وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمۡ أُجُورَهُمۡۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will grant them in fullujūrahumأجورهمأُجُورَهُمْtheir reward.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.As for those who believe and do righteous deeds, He will give them their rewards in full, and Allah does not like the wrongdoers.”But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers."As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
58 ذَٰلِكَ نَتۡلُوهُ عَلَيۡكَ مِنَ ٱلۡأٓيَٰتِ وَٱلذِّكۡرِ ٱلۡحَكِيمِdhālikaذلكذَٰلِكَThatnatlūhuنتلوهنَتْلُوهُ(is what) We recite [it]ʿalaykaعليكعَلَيْكَto youminaمنمِنَofl-āyātiالآياتٱلْءَايَٰتِthe Verseswal-dhik'riوالذكروَٱلذِّكْرِand the Reminder -l-ḥakīmiالحكيمٱلْحَكِيمِ[the] Wise.This (which) We recite unto thee is a revelation and a wise reminder.This is what We recite to you of the verses and the wise reminder.This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān]."This is what we rehearse unto thee of the Signs and the Message of Wisdom."
59 إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُۥ مِن تُرَابٖ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُinnaإنإِنَّIndeed,mathalaمثلمَثَلَ(the) likenessʿīsāعيسىعِيسَىٰ(of) Isaʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahkamathaliكمثلكَمَثَلِ(is) like (the) likenessādamaآدمءَادَمَ(of) Adam.khalaqahuخلقهخَلَقَهُۥHe created himminمنمِنfromturābinترابتُرَابٍdustthummaثمثُمَّthenqālaقالقَالَHe saidlahuلهلَهُۥto him,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand he was.Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.The similitude of Jesus before Allah[25] is like that of Adam; He created him from dust, then said to him, “Be,” and he was.Indeed, the example of Jesus to Allāh[127] is like that of Adam. He created him from dust; then He said to him, "Be," and he was.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
60 ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلۡمُمۡتَرِينَal-ḥaquالحقٱلْحَقُّThe truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.This is the truth from your Lord, so do not be of those who doubt.The truth is from your Lord, so do not be among the doubters.The Truth (comes) from Allah alone; so be not of those who doubt.
61 فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَهِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡكَٰذِبِينَfamanفمنفَمَنْThen whoeverḥājjakaحاجكحَآجَّكَargues (with) youfīhiفيهفِيهِconcerning itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgefaqulفقلفَقُلْthen say,taʿālawتعالواتَعَالَوْاْ"Come,nadʿuندعنَدْعُlet us callabnāanāأبناءناأَبْنَآءَنَاour sonswa-abnāakumوأبناءكموَأَبْنَآءَكُمْand your sons,wanisāanāونساءناوَنِسَآءَنَاand our womenwanisāakumونساءكموَنِسَآءَكُمْand your women,wa-anfusanāوأنفسناوَأَنفُسَنَاand ourselveswa-anfusakumوأنفسكموَأَنفُسَكُمْand yourselves,thummaثمثُمَّthennabtahilنبتهلنَبْتَهِلْlet us pray humbly,fanajʿalفنجعلفَنَجْعَلand [we] invokelaʿnataلعنتلَّعْنَتَthe cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَىonl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.Whoever disputes with you concerning [Jesus] after the knowledge has come to you, then say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke the curse of Allah upon the liars.”Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
62 إِنَّ هَٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّۚ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُinnaإنإِنَّIndeedhādhāهذاهَٰذَاthis,lahuwaلهولَهُوَsurely it (is)l-qaṣaṣuالقصصٱلْقَصَصُthe narration -l-ḥaquالحقٱلْحَقُّ[the] true.wamāوماوَمَاAnd (there is) nominمنمِنْ(of)ilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.Indeed, this is the true narrative, and none has the right to be worshiped except Allah, and Allah is the All-Mighty, the All-Wise.Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.
63 فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلۡمُفۡسِدِينَfa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn back,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowing,bil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And if they turn away, then lo! Allah is Aware of (who are) the corrupters.If they turn away, then Allah is All-Knowing of those who spread corruption.But if they turn away, then indeed - Allāh is Knowing of the corrupters.But if they turn back, Allah hath full knowledge of those who do mischief.
64 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ تَعَالَوۡاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـٔٗا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!taʿālawتعالواتَعَالَوْاْComeilāإلىإِلَىٰtokalimatinكلمةكَلِمَةٍa wordsawāinسواءسَوَآءٍۭequitablebaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between you -allāألاأَلَّاthat notnaʿbudaنعبدنَعْبُدَwe worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,walāولاوَلَاand notnush'rikaنشركنُشْرِكَwe associate partnersbihiبهبِهِۦwith Him -shayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyattakhidhaيتخذيَتَّخِذَtakebaʿḍunāبعضنابَعْضُنَاsome of usbaʿḍanبعضابَعْضًا(to) othersarbābanأرباباأَرْبَابًا(as) lordsminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away,faqūlūفقولوافَقُولُواْthen say,ish'hadūاشهدواٱشْهَدُواْ"Bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims."Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
65 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبۡرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوۡرَىٰةُ وَٱلۡإِنجِيلُ إِلَّا مِنۢ بَعۡدِهِۦٓۚ أَفَلَا تَعۡقِلُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīفيفِىٓconcerningib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamāوماوَمَآwhile notunzilatiأنزلتأُنزِلَتِwas revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Tauratwal-injīluوالإنجيلوَٱلْإِنجِيلُand the Injeelillāإلاإِلَّاexceptminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦٓafter him?afalāأفلاأَفَلَاThen why don'ttaʿqilūnaتعقلونتَعْقِلُونَyou use your intellect?O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?O People of the Book, why do you dispute about Abraham[26], while the Torah and the Gospel were not sent down but after him? Do you not understand?O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
66 هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ حَٰجَجۡتُمۡ فِيمَا لَكُم بِهِۦ عِلۡمٞ فَلِمَ تُحَآجُّونَ فِيمَا لَيۡسَ لَكُم بِهِۦ عِلۡمٞۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whoḥājajtumحاججتمحَٰجَجْتُمْarguedfīmāفيمافِيمَاabout whatlakumلكملَكُم[for] youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(have some) knowledge.falimaفلمفَلِمَThen whytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīmāفيمافِيمَاabout whatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(any) knowledge.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge[27]? Allah knows and you do not know.Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
67 مَا كَانَ إِبۡرَٰهِيمُ يَهُودِيّٗا وَلَا نَصۡرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسۡلِمٗا وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَmāمامَاNotkānaكانكَانَwasib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimyahūdiyyanيهوديايَهُودِيًّاa Jewwalāولاوَلَاand notnaṣrāniyyanنصرانيانَصْرَانِيًّاa Christianwalākinولكنوَلَٰكِن[and] butkānaكانكَانَhe wasḥanīfanحنيفاحَنِيفًاa truemus'limanمسلمامُّسْلِمًاMuslim,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.Abraham was neither a Jew nor a Christian, but he was a monotheist[28] Muslim, and he was not one of the polytheists.Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.
68 إِنَّ أَوۡلَى ٱلنَّاسِ بِإِبۡرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْۗ وَٱللَّهُ وَلِيُّ ٱلۡمُؤۡمِنِينَinnaإنإِنَّIndeed,awlāأولىأَوْلَىthe best to claim relationshipl-nāsiالناسٱلنَّاسِ(of) peoplebi-ib'rāhīmaبإبراهيمبِإِبْرَٰهِيمَwith Ibrahimlalladhīnaللذينلَلَّذِينَ(are) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollow himwahādhāوهذاوَهَٰذَاand thisl-nabiyuالنبيٱلنَّبِىُّ[the] Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d].wal-lahuواللهوَٱللَّهُAnd Allahwaliyyuوليوَلِىُّ(is) a Guardianl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.The closest people to Abraham are those who followed him, and this Prophet and those who believe. And Allah is the Guardian of the believers.Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
69 وَدَّت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ لَوۡ يُضِلُّونَكُمۡ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَwaddatودتوَدَّتWishedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyuḍillūnakumيضلونكميُضِلُّونَكُمْthey could lead you astray,wamāوماوَمَاand notyuḍillūnaيضلونيُضِلُّونَthey lead astrayillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.A faction of the People of the Book wishes to mislead you [believers]; they do not mislead except themselves, but they do not realize.A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
70 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمۡ تَشۡهَدُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhy dotakfurūnaتكفرونتَكْفُرُونَyou denybiāyātiبآياتبِـَٔايَٰتِ[in] the Signsl-lahiاللهٱللَّهِ(of) Allahwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَbear witness?O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?O People of the Book, why do you disbelieve in the verses of Allah[29] while you testify [to their truth]?O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
71 يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَلۡبِسُونَ ٱلۡحَقَّ بِٱلۡبَٰطِلِ وَتَكۡتُمُونَ ٱلۡحَقَّ وَأَنتُمۡ تَعۡلَمُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytalbisūnaتلبسونتَلْبِسُونَdo you mixl-ḥaqaالحقٱلْحَقَّthe truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith the falsehoodwataktumūnaوتكتمونوَتَكْتُمُونَand conceall-ḥaqaالحقٱلْحَقَّthe truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow?O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?O People of the Book, why do you mix the truth with falsehood and conceal the truth knowingly?O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
72 وَقَالَت طَّآئِفَةٞ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجۡهَ ٱلنَّهَارِ وَٱكۡفُرُوٓاْ ءَاخِرَهُۥ لَعَلَّهُمۡ يَرۡجِعُونَwaqālatوقالتوَقَالَتAnd saidṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْofahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book,āminūآمنواءَامِنُواْ"Believebi-alladhīبالذيبِٱلَّذِىٓin whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wajhaوجهوَجْهَ(at the) beginningl-nahāriالنهارٱلنَّهَارِ(of) the day,wa-uk'furūواكفرواوَٱكْفُرُوٓاْand rejectākhirahuآخرهءَاخِرَهُۥ(at) its end,laʿallahumلعلهملَعَلَّهُمْperhaps they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;A faction of the People of the Book says, “Believe in what has been sent down to the believers in the morning and reject it in the evening, so that they may return [from their faith][30].And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
73 وَلَا تُؤۡمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمۡ قُلۡ إِنَّ ٱلۡهُدَىٰ هُدَى ٱللَّهِ أَن يُؤۡتَىٰٓ أَحَدٞ مِّثۡلَ مَآ أُوتِيتُمۡ أَوۡ يُحَآجُّوكُمۡ عِندَ رَبِّكُمۡۗ قُلۡ إِنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۗ وَٱللَّهُ وَٰسِعٌ عَلِيمٞwalāولاوَلَاAnd (do) nottu'minūتؤمنواتُؤْمِنُوٓاْbelieveillāإلاإِلَّاexceptlimanلمنلِمَن(the one) whotabiʿaتبعتَبِعَfollowsdīnakumدينكمدِينَكُمْyour religion."qulقلقُلْSay,innaإنإِنَّ"Indeedl-hudāالهدىٱلْهُدَىٰthe (true) guidancehudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah -anأنأَنlestyu'tāيؤتىيُؤْتَىٰٓis givenaḥadunأحدأَحَدٌ(to) one -mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatūtītumأوتيتمأُوتِيتُمْwas given to youawأوأَوْoryuḥājjūkumيحاجوكميُحَآجُّوكُمْthey may argue with youʿindaعندعِندَnearrabbikumربكمرَبِّكُمْyour Lord."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in the Handl-lahiاللهٱللَّهِ(of) Allah.yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise.""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
74 يَخۡتَصُّ بِرَحۡمَتِهِۦ مَن يَشَآءُۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِyakhtaṣṣuيختصيَخْتَصُّHe choosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty -l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.He selecteth for His mercy whom He will. Allah is of Infinite Bounty.He chooses for His mercy whom He wills; for Allah is the Possessor of great bounty.”He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
75 ۞ وَمِنۡ أَهۡلِ ٱلۡكِتَٰبِ مَنۡ إِن تَأۡمَنۡهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيۡكَ وَمِنۡهُم مَّنۡ إِن تَأۡمَنۡهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيۡكَ إِلَّا مَا دُمۡتَ عَلَيۡهِ قَآئِمٗاۗ ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لَيۡسَ عَلَيۡنَا فِي ٱلۡأُمِّيِّـۧنَ سَبِيلٞ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَwaminومنوَمِنْAnd fromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookmanمنمَنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbiqinṭārinبقنطاربِقِنطَارٍwith a great amount of wealthyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto you.wamin'humومنهموَمِنْهُمAnd from themmanمنمَّنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbidīnārinبديناربِدِينَارٍwith a single coinlāلالَّاnotyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto youillāإلاإِلَّاexceptmāمامَاthatdum'taدمتدُمْتَyou keep constantlyʿalayhiعليهعَلَيْهِover himqāimanقائماقَآئِمًاstanding.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsaid,laysaليسلَيْسَ"Notʿalaynāعليناعَلَيْنَاon usfīفيفِىconcerningl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unlettered peoplesabīlunسبيلسَبِيلٌany [way] (accountability)."wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.And among the People of the Book are some who, if you entrust with a heap of gold, will return it to you; yet there are others who, if you entrust with a single coin of gold, will not return it to you unless you keep standing over them. This is because they say, “We are under no obligation towards the Gentiles[32].” And they tell lies about Allah knowingly.And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
76 بَلَىٰۚ مَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَbalāبلىبَلَىٰNay,manمنمَنْwhoeverawfāأوفىأَوْفَىٰfulfillsbiʿahdihiبعهدهبِعَهْدِهِۦhis covenantwa-ittaqāواتقىوَٱتَّقَىٰand fears (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).But those who fulfill their covenant and fear Allah, surely Allah loves those who fear Him.But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
77 إِنَّ ٱلَّذِينَ يَشۡتَرُونَ بِعَهۡدِ ٱللَّهِ وَأَيۡمَٰنِهِمۡ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمۡ فِي ٱلۡأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيۡهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِ وَلَا يُزَكِّيهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyashtarūnaيشترونيَشْتَرُونَexchangebiʿahdiبعهدبِعَهْدِ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahwa-aymānihimوأيمانهموَأَيْمَٰنِهِمْand their oathsthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle,ulāikaأولئكأُوْلَٰٓئِكَthose -lāلالَاnokhalāqaخلاقخَلَٰقَsharelahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwalāولاوَلَاand notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllah,walāولاوَلَاand notyanẓuruينظريَنظُرُlookilayhimإليهمإِلَيْهِمْat themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْpurify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who trade the covenant of Allah and their oaths[33] for a small price, they will have no share in the Hereafter. Allah will neither speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and for them there will be a painful punishment.Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
78 وَإِنَّ مِنۡهُمۡ لَفَرِيقٗا يَلۡوُۥنَ أَلۡسِنَتَهُم بِٱلۡكِتَٰبِ لِتَحۡسَبُوهُ مِنَ ٱلۡكِتَٰبِ وَمَا هُوَ مِنَ ٱلۡكِتَٰبِ وَيَقُولُونَ هُوَ مِنۡ عِندِ ٱللَّهِ وَمَا هُوَ مِنۡ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُمۡ يَعۡلَمُونَwa-innaوإنوَإِنَّAnd indeed,min'humمنهممِنْهُمْamong themlafarīqanلفريقالَفَرِيقًاsurely (is) a group -yalwūnaيلوونيَلْوُۥنَthey distortalsinatahumألسنتهمأَلْسِنَتَهُمtheir tonguesbil-kitābiبالكتاببِٱلْكِتَٰبِin (reciting) the Booklitaḥsabūhuلتحسبوهلِتَحْسَبُوهُso that you may think itminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Bookwamāوماوَمَاand nothuwaهوهُوَitminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Book.wayaqūlūnaويقولونوَيَقُولُونَAnd they say,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wamāوماوَمَاBut nothuwaهوهُوَitminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
79 مَا كَانَ لِبَشَرٍ أَن يُؤۡتِيَهُ ٱللَّهُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـۧنَ بِمَا كُنتُمۡ تُعَلِّمُونَ ٱلۡكِتَٰبَ وَبِمَا كُنتُمۡ تَدۡرُسُونَmāمامَاNotkānaكانكَانَislibasharinلبشرلِبَشَرٍfor a humananأنأَنthatyu'tiyahuيؤتيهيُؤْتِيَهُgives himl-lahuاللهٱللَّهُAllahl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdom,wal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,thummaثمثُمَّthenyaqūlaيقوليَقُولَhe sayslilnnāsiللناسلِلنَّاسِto the people,kūnūكونواكُونُواْ"Beʿibādanعباداعِبَادًاworshipperslīليلِّىof meminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,walākinولكنوَلَٰكِنbut (would say)kūnūكونواكُونُواْ"Berabbāniyyīnaربانيينرَبَّٰنِيِّۦنَworshippers of the Lordbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou have beentuʿallimūnaتعلمونتُعَلِّمُونَteachingl-kitābaالكتابٱلْكِتَٰبَthe Bookwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou have beentadrusūnaتدرسونتَدْرُسُونَstudying (it)."It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.It is not for a human being whom Allah has given the Scripture, wisdom, and prophethood to say to the people, “Be my worshipers instead of Allah.” Rather, he would say, “Be devoted servants of your Lord because of your teaching of the Scripture and because of your study thereof.”It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
80 وَلَا يَأۡمُرَكُمۡ أَن تَتَّخِذُواْ ٱلۡمَلَٰٓئِكَةَ وَٱلنَّبِيِّـۧنَ أَرۡبَابًاۚ أَيَأۡمُرُكُم بِٱلۡكُفۡرِ بَعۡدَ إِذۡ أَنتُم مُّسۡلِمُونَwalāولاوَلَاAnd notyamurakumيأمركميَأْمُرَكُمْhe will order youanأنأَنthattattakhidhūتتخذواتَتَّخِذُواْyou takel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsarbābanأرباباأَرْبَابًا(as) lords.ayamurukumأيأمركمأَيَأْمُرُكُمWould he order youbil-kuf'riبالكفربِٱلْكُفْرِto [the] disbeliefbaʿdaبعدبَعْدَafteridhإذإِذْ[when]antumأنتمأَنتُمyou (have become)mus'limūnaمسلمونمُّسْلِمُونَMuslims?And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Nor would he order you to take angels and prophets as lords[35]. Would he order you to disbelieve after you have submitted to Allah [as Muslims]?Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
81 وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـۧنَ لَمَآ ءَاتَيۡتُكُم مِّن كِتَٰبٖ وَحِكۡمَةٖ ثُمَّ جَآءَكُمۡ رَسُولٞ مُّصَدِّقٞ لِّمَا مَعَكُمۡ لَتُؤۡمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۥۚ قَالَ ءَأَقۡرَرۡتُمۡ وَأَخَذۡتُمۡ عَلَىٰ ذَٰلِكُمۡ إِصۡرِيۖ قَالُوٓاْ أَقۡرَرۡنَاۚ قَالَ فَٱشۡهَدُواْ وَأَنَا۠ مَعَكُم مِّنَ ٱلشَّٰهِدِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَcovenantl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets,lamāلمالَمَآ"Certainly, whateverātaytukumآتيتكمءَاتَيْتُكُمI (have) given youminمنمِّنofkitābinكتابكِتَٰبٍ(the) Bookwaḥik'matinوحكمةوَحِكْمَةٍand wisdomthummaثمثُمَّthenjāakumجاءكمجَآءَكُمْcomes to yourasūlunرسولرَسُولٌa Messengermuṣaddiqunمصدقمُّصَدِّقٌconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,latu'minunnaلتؤمننلَتُؤْمِنُنَّyou must believebihiبهبِهِۦin himwalatanṣurunnahuولتنصرنهوَلَتَنصُرُنَّهُۥand you must help him."qālaقالقَالَHe said,a-aqrartumأأقررتمءَأَقْرَرْتُمْ"Do you affirmwa-akhadhtumوأخذتموَأَخَذْتُمْand takeʿalāعلىعَلَىٰondhālikumذلكمذَٰلِكُمْthat (condition)iṣ'rīإصريإِصْرِىMy Covenant?"qālūقالواقَالُوٓاْThey said,aqrarnāأقررناأَقْرَرْنَا"We affirm."qālaقالقَالَHe said,fa-ish'hadūفاشهدوافَٱشْهَدُواْ"Then bear witness,wa-anāوأناوَأَنَا۠and I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.And [remember] when Allah took the covenant[36] of the prophets, [saying], “After I have given you the Book and wisdom, if there comes to you a messenger[37] confirming what is with you, then you must believe in him and support him.” Allah said, “Do you affirm this covenant and accept this commitment?” They said, “Yes, we do.” He said, “Then bear witness and I am with you among the witnesses.”And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
82 فَمَن تَوَلَّىٰ بَعۡدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَfamanفمنفَمَنThen whoevertawallāتولىتَوَلَّىٰturns awaybaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Then whosoever after this shall turn away: they will be miscreants.Whoever turns away after this, it is they who are the rebellious.And whoever turned away after that - they were the defiantly disobedient.If any turn back after this, they are perverted transgressors.
83 أَفَغَيۡرَ دِينِ ٱللَّهِ يَبۡغُونَ وَلَهُۥٓ أَسۡلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَإِلَيۡهِ يُرۡجَعُونَafaghayraأفغيرأَفَغَيْرَSo is (it) other thandīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahyabghūnaيبغونيَبْغُونَthey seek?walahuولهوَلَهُۥٓWhile to Himaslamaأسلمأَسْلَمَ(have) submittedmanمنمَنwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,wa-ilayhiوإليهوَإِلَيْهِand towards Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.Do they seek other than the religion of Allah, whereas to Him submit all those in the heavens and on earth, willingly or unwilling, and to Him they will return?So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
84 قُلۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيۡنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبۡرَٰهِيمَ وَإِسۡمَٰعِيلَ وَإِسۡحَٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٖ مِّنۡهُمۡ وَنَحۡنُ لَهُۥ مُسۡلِمُونَqulقلقُلْSay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedʿalaynāعليناعَلَيْنَاon uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac,wayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendentswamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musa,waʿīsāوعيسىوَعِيسَىٰand Isa,wal-nabiyūnaوالنبيونوَٱلنَّبِيُّونَand the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof themwanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive.Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say, “We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and his descendants, and what was given to Moses, Jesus, and other prophets from their Lord; we make no distinction between any of them, and to Him we submit.”Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
85 وَمَن يَبۡتَغِ غَيۡرَ ٱلۡإِسۡلَٰمِ دِينٗا فَلَن يُقۡبَلَ مِنۡهُ وَهُوَ فِي ٱلۡأٓخِرَةِ مِنَ ٱلۡخَٰسِرِينَwamanومنوَمَنAnd whoeveryabtaghiيبتغيَبْتَغِseeksghayraغيرغَيْرَother thanl-is'lāmiالإسلامٱلْإِسْلَٰمِ[the] Islamdīnanدينادِينًا(as) religionfalanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedmin'huمنهمِنْهُfrom him,wahuwaوهووَهُوَand hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) froml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
86 كَيۡفَ يَهۡدِي ٱللَّهُ قَوۡمٗا كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقّٞ وَجَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَkayfaكيفكَيْفَHowyahdīيهدييَهْدِى(shall) guidel-lahuاللهٱللَّهُAllahqawmanقوماقَوْمًاa peoplekafarūكفرواكَفَرُواْ(who) disbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefwashahidūوشهدواوَشَهِدُوٓاْand (had) witnessedannaأنأَنَّthatl-rasūlaالرسولٱلرَّسُولَthe Messengerḥaqqunحقحَقٌّ(is) true,wajāahumuوجاءهموَجَآءَهُمُand came to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.How would Allah guide a people who disbelieved after having believed and testified that the Messenger was true, and the clear signs had come to them? For Allah does not guide the wrongdoing people.How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
87 أُوْلَٰٓئِكَ جَزَآؤُهُمۡ أَنَّ عَلَيۡهِمۡ لَعۡنَةَ ٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجۡمَعِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمْtheir recompense,annaأنأَنَّthatʿalayhimعليهمعَلَيْهِمْon themlaʿnataلعنةلَعْنَةَ(is the) cursel-lahiاللهٱللَّهِ(of) Allahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelswal-nāsiوالناسوَٱلنَّاسِand the peopleajmaʿīnaأجمعينأَجْمَعِينَall together.As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.The punishment of such people is that they are cursed by Allah, the angels, and all mankind.Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
88 خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنۡهُمُ ٱلۡعَذَابُ وَلَا هُمۡ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(They will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They will abide therein. Their doom will not be lightened, neither will they be reprieved;They will abide therein forever. Their punishment will neither be lightened, nor will they be given respite,Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
89 إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed] themselves.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.except those who repent after that and mend their ways[38], for Allah is All-Forgiving, Most Merciful.Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
90 إِنَّ ٱلَّذِينَ كَفَرُواْ بَعۡدَ إِيمَٰنِهِمۡ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّن تُقۡبَلَ تَوۡبَتُهُمۡ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefthummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْthey increasedkuf'ranكفراكُفْرًا(in) disbelieflanلنلَّنnevertuq'balaتقبلتُقْبَلَwill be acceptedtawbatuhumتوبتهمتَوْبَتُهُمْtheir repentance,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-ḍālūnaالضالونٱلضَّآلُّونَ(are) those who have gone astray.Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.But those who disbelieve after having believed then increase in disbelief, never will their repentance be accepted; it is they who have gone astray.Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91 إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يُقۡبَلَ مِنۡ أَحَدِهِم مِّلۡءُ ٱلۡأَرۡضِ ذَهَبٗا وَلَوِ ٱفۡتَدَىٰ بِهِۦٓۗ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞ وَمَا لَهُم مِّن نَّٰصِرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers,falanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedminمنمِنْfromaḥadihimأحدهمأَحَدِهِمany one of themmil'uملءمِّلْءُfulll-arḍiالأرضٱلْأَرْضِearthdhahabanذهباذَهَبًا(of) goldwalawiولووَلَوِ[and] (even) ifif'tadāافتدىٱفْتَدَىٰhe offered as ransombihiبهبِهِۦٓit.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulwamāوماوَمَاand notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.Those who disbelieve and die as disbelievers, even an earth full of gold will never be accepted from any of them, if offered as ransom[39]. For such people there will be a painful punishment, and they will have no helpers.Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
ﱇ
15 ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
16 الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
17 الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ
18 شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
19 إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
20 فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
21 إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
22 أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
23 أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
24 ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ
25 فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
26 قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
27 تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ
28 لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ
29 قُلْ إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
30 يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ
31 قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
32 قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ
33 ۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ
34 ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ سَمِيعٌ عَلِيمٌ
35 إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
36 فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
37 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
38 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ
39 فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
40 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ
41 قَالَ رَبِّ اجْعَل لِّي آيَةً قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ
42 وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ
43 يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ
44 ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
45 إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ
46 وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
47 قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
48 وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
49 وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
50 وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ فَاتَّقُوا اللَّهَ وَأَطِيعُونِ
51 إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
52 ۞ فَلَمَّا أَحَسَّ عِيسَىٰ مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ
53 رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ الشَّاهِدِينَ
54 وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
55 إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
56 فَأَمَّا الَّذِينَ كَفَرُوا فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
57 وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ
58 ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ
59 إِنَّ مَثَلَ عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ كُن فَيَكُونُ
60 الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ
61 فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ
62 إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ الْعَزِيزُ الْحَكِيمُ
63 فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
64 قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا اشْهَدُوا بِأَنَّا مُسْلِمُونَ
65 يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا تَعْقِلُونَ
66 هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
67 مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
68 إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ
69 وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ
70 يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ
71 يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ الْحَقَّ وَأَنتُمْ تَعْلَمُونَ
72 وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ لَعَلَّهُمْ يَرْجِعُونَ
73 وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
74 يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
75 ۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ
76 بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
77 إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
78 وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ يَعْلَمُونَ
79 مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ
80 وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَ
81 وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم مِّنَ الشَّاهِدِينَ
82 فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
83 أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ
84 قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ
85 وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ
86 كَيْفَ يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
87 أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ
88 خَالِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ
89 إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
90 إِنَّ الَّذِينَ كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُولَٰئِكَ هُمُ الضَّالُّونَ
91 إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ
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15 ۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِqulقلقُلْSay,a-unabbi-ukumأؤنبئكمأَؤُنَبِّئُكُم"Shall I inform youbikhayrinبخيربِخَيْرٍof betterminمنمِّنthandhālikumذلكمذَٰلِكُمْthat.lilladhīnaللذينلِلَّذِينَFor those whoittaqawاتقواٱتَّقَوْاْfear[ed],ʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,jannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُ[the] rivers -khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it,wa-azwājunوأزواجوَأَزْوَٰجٌand spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpurewariḍ'wānunورضوانوَرِضْوَٰنٌand approvalminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."Say: Shall I inform you of something better than that? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen,Say, “Shall I inform you of what is better than these? For those who fear Allah are gardens with their Lord under which rivers flow, abiding therein forever, with pure[8] spouses and pleasure from Allah. And Allah is All-Seeing of His slaves,Say, "Shall I inform you of [something] better than that? For those who fear Allāh will be gardens in the presence of their Lord beneath which rivers flow, wherein they abide eternally, and purified spouses and approval from Allāh. And Allāh is Seeing [i.e., aware] of [His] servants -Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah's sight are (all) His servants,-
16 ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lord!innanāإنناإِنَّنَآIndeed, weāmannāآمناءَامَنَّا(have) believed,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswaqināوقناوَقِنَاand save usʿadhābaعذابعَذَابَ(from) punishmentl-nāriالنارٱلنَّارِ(of) the Fire."Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire;those who say, “Our Lord, we believe, so forgive us our sins and protect us from the punishment of the Fire.”Those who say, 'Our Lord, indeed we have believed, so forgive us our sins and protect us from the punishment of the Fire,' "(Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"-
17 ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِal-ṣābirīnaالصابرينٱلصَّٰبِرِينَThe patientwal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthfulwal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedientwal-munfiqīnaوالمنفقينوَٱلْمُنفِقِينَand those who spendwal-mus'taghfirīnaوالمستغفرينوَٱلْمُسْتَغْفِرِينَand those who seek forgivenessbil-asḥāriبالأسحاربِٱلْأَسْحَارِ[in the] before dawn.The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night.Those who are patient, truthful, devout, charitable, and who seek forgiveness before dawn[9].The patient, the true, the obedient, those who spend [in the way of Allāh], and those who seek forgiveness before dawn.Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning.
18 شَهِدَ ٱللَّهُ أَنَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلْعِلْمِ قَآئِمَۢا بِٱلْقِسْطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُshahidaشهدشَهِدَBears witnessl-lahuاللهٱللَّهُAllahannahuأنهأَنَّهُthat [He],lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand (so do) the Angels,wa-ulūوأولووَأُوْلُواْand ownersl-ʿil'miالعلمٱلْعِلْمِ(of) [the] knowledge -qāimanقائماقَآئِمًۢاstandingbil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHiml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah (Himself) is Witness that there is no Allah save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no Allah save Him the Almighty, the Wise.Allah testifies that none has the right to be worshiped except Him, as do the angels and people of knowledge; He is the Upholder of justice. None has the right to be worshiped except Him, the All-Mighty, the All-Wise.Allāh witnesses that there is no deity except Him, and [so do] the angels and those of knowledge - [that He is] maintaining [creation] in justice. There is no deity except Him, the Exalted in Might, the Wise.There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
19 إِنَّ ٱلدِّينَ عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْ وَمَن يَكْفُرْ بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِinnaإنإِنَّIndeed,l-dīnaالدينٱلدِّينَthe religionʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-is'lāmuالإسلامٱلْإِسْلَٰمُ(is) Islam.wamāوماوَمَاAnd notikh'talafaاختلفٱخْتَلَفَdifferedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُ[the] knowledgebaghyanبغيابَغْيًۢاout of envybaynahumبينهمبَيْنَهُمْamong them.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) account.Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning.The true religion with Allah is Islam. Those who were given the Scripture did not dispute except after the knowledge had come to them, out of mutual envy and rivalry. But whoever rejects the verses of Allah, then Allah is swift in reckoning.Indeed, the religion in the sight of Allāh is Islām. And those who were given the Scripture did not differ except after knowledge had come to them - out of jealous animosity between themselves. And whoever disbelieves in the verses of Allāh, then indeed, Allāh is swift in [taking] account.The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.
20 فَإِنْ حَآجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ وَٱلْأُمِّيِّـنَ ءَأَسْلَمْتُمْۚ فَإِنْ أَسْلَمُواْ فَقَدِ ٱهْتَدَواْۖ وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِfa-inفإنفَإِنْThen ifḥājjūkaحاجوكحَآجُّوكَthey argue with you,faqulفقلفَقُلْthen say,aslamtuأسلمتأَسْلَمْتُ"I have submittedwajhiyaوجهيوَجْهِىَmyselflillahiللهلِلَّهِto Allahwamaniومنوَمَنِand (those) whoittabaʿaniاتبعنٱتَّبَعَنِfollow me."waqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-umiyīnaوالأميينوَٱلْأُمِّيِّۦنَand the unlettered people,a-aslamtumأأسلمتمءَأَسْلَمْتُمْ"Have you submitted yourselves?"fa-inفإنفَإِنْThen ifaslamūأسلمواأَسْلَمُواْthey submitfaqadiفقدفَقَدِthen surelyih'tadawاهتدواٱهْتَدَواْthey are guided.wa-inوإنوَّإِنBut iftawallawتولواتَوَلَّوْاْthey turn backfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) to [the] convey.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof [His] slaves.And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen.Then if they argue with you, say, “I have submitted myself to Allah, and so have those who follow me.” And say to those who were given the Scripture and to the illiterate[10], “Have you submitted yourselves?” If they do, then they are rightly guided, but if they turn away, your duty is only to convey the message. And Allah is All-Seeing of His slaves.So if they argue with you, say, "I have submitted myself to Allāh [in Islām], and [so have] those who follow me." And say to those who were given the Scripture and [to] the unlearned,[119] "Have you submitted yourselves?" And if they submit [in Islām], they are rightly guided; but if they turn away - then upon you is only the [duty of] notification. And Allāh is Seeing of [His] servants.So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah's sight are (all) His servants.
21 إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ بِغَيْرِ حَقّٖ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Signs (of)l-lahiاللهٱللَّهِAllahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّrightwayaqtulūnaويقتلونوَيَقْتُلُونَand they killalladhīnaالذينٱلَّذِينَthose whoyamurūnaيأمرونيَأْمُرُونَorderbil-qis'ṭiبالقسطبِٱلْقِسْطِ[with] justiceminaمنمِنَamongl-nāsiالناسٱلنَّاسِthe people,fabashir'humفبشرهمفَبَشِّرْهُمthen give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom.Those who reject the verses of Allah and kill the prophets unjustly, and kill those who enjoin justice among people; so give them tidings of a painful punishment.Those who disbelieve in the signs of Allāh and kill the prophets without right and kill those who order justice from among the people - give them tidings of a painful punishment.As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty.
22 أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -ḥabiṭatحبطتحَبِطَتْbecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Those are they whose works have failed in the world and the Hereafter; and they have no helpers.They are those whose deeds have become worthless in this world and in the Hereafter, and they will have no helpers.They are the ones whose deeds have become worthless in this world and the Hereafter, and for them there will be no helpers.They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help.
23 أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُمْ وَهُم مُّعْرِضُونَalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Scripture?yud'ʿawnaيدعونيُدْعَوْنَThey are invitedilāإلىإِلَىٰtokitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahliyaḥkumaليحكملِيَحْكُمَthat (it should) arbitratebaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenyatawallāيتولىيَتَوَلَّىٰturns awayfarīqunفريقفَرِيقٌa partymin'humمنهممِّنْهُمْof themwahumوهموَهُمand they (are)muʿ'riḍūnaمعرضونمُّعْرِضُونَthose who are averse.Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it)?Have you not considered those who were given a portion of the Scripture? They are invited to the Book of Allah to judge between them, and then a group of them turns away in aversion[11].Do you not consider, [O Muḥammad], those who were given a portion of the Scripture? They are invited to the Scripture of Allāh that it should arbitrate between them;[120] then a party of them turns away, and they are refusing.Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration).
24 ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَٰتٖۖ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsay,lanلنلَن"Nevertamassanāتمسناتَمَسَّنَاwill touch usl-nāruالنارٱلنَّارُthe Fireillāإلاإِلَّآexceptayyāmanأياماأَيَّامًا(for) daysmaʿdūdātinمعدوداتمَّعْدُودَٰتٍnumbered."wagharrahumوغرهموَغَرَّهُمْAnd deceived themfīفيفِىindīnihimدينهمدِينِهِمtheir religionmāمامَّاwhatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion.This is because they say, “The Fire will never touch us except for a few days.” They have been deluded in their religion by that which they used to fabricate.That is because they say, "Never will the Fire touch us except for [a few] numbered days," and [because] they were deluded in their religion by what they were inventing.This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion.
25 فَكَيْفَ إِذَا جَمَعْنَٰهُمْ لِيَوْمٖ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَfakayfaفكيففَكَيْفَThen how (will it be)idhāإذاإِذَاwhenjamaʿnāhumجمعناهمجَمَعْنَٰهُمْWe will gather themliyawminليوملِيَوْمٍon a Day -lāلالَّاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.wawuffiyatووفيتوَوُفِّيَتْAnd will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged.But how [terrible] will it be when We gather them together on a Day about which there is no doubt, and each soul will be fully recompensed for what it has earned, and none will be wronged?So how will it be when We assemble them for a Day about which there is no doubt? And each soul will be compensated [in full for] what it earned, and they will not be wronged.But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
26 قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِي ٱلْمُلْكَ مَن تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن تَشَآءُۖ بِيَدِكَ ٱلْخَيْرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَquliقلقُلِSayl-lahumaاللهمٱللَّهُمَّ"O Allah!mālikaمالكمَٰلِكَOwnerl-mul'kiالملكٱلْمُلْكِ(of) the Dominion,tu'tīتؤتيتُؤْتِىYou givel-mul'kaالملكٱلْمُلْكَthe dominionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willwatanziʿuوتنزعوَتَنزِعُand You take awayl-mul'kaالملكٱلْمُلْكَthe dominionmimmanممنمِمَّنfrom whomtashāuتشاءتَشَآءُYou will,watuʿizzuوتعزوَتُعِزُّand You honormanمنمَنwhomtashāuتشاءتَشَآءُYou will,watudhilluوتذلوَتُذِلُّand You humiliatemanمنمَنwhomtashāuتشاءتَشَآءُYou will.biyadikaبيدكبِيَدِكَIn Your handl-khayruالخيرٱلْخَيْرُ(is all) the good.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things.Say, “O Allah, Lord of the dominion, You give dominion to whom You will and take it away from whom You will; You honor whom You will and humiliate whom You will. All good is in Your Hand. You are Most Capable of all things.Say, "O Allāh, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honor whom You will and You humble whom You will. In Your hand[121] is [all] good. Indeed, You are over all things competent.Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.
27 تُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۖ وَتُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٖtūlijuتولجتُولِجُYou cause to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىinl-nahāriالنهارٱلنَّهَارِthe daywatūlijuوتولجوَتُولِجُand You cause to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىinal-layliالليلٱلَّيْلِthe night,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,watukh'rijuوتخرجوَتُخْرِجُand You bring forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,watarzuquوترزقوَتَرْزُقُand You give provisionmanمنمَن(to) whomtashāuتشاءتَشَآءُYou willbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint.You cause the night to enter into the day and cause the day to enter into the night; You bring the living out of the dead and bring the dead out of the living; and You give provision to whom You will without measure.”You cause the night to enter the day, and You cause the day to enter the night; and You bring the living out of the dead, and You bring the dead out of the living. And You give provision to whom You will without account [i.e., limit or measure].""Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."
28 لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنْهُمْ تُقَىٰةٗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَإِلَى ٱللَّهِ ٱلْمَصِيرُlāلالَّا(Let) notyattakhidhiيتخذيَتَّخِذِtakel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,falaysaفليسفَلَيْسَthen not he (has)minaمنمِنَfroml-lahiاللهٱللَّهِAllahfīفيفِىinshayinشيءشَىْءٍanythingillāإلاإِلَّآexceptanأنأَنthattattaqūتتقواتَتَّقُواْyou fearmin'humمنهممِنْهُمْfrom them,tuqātanتقاةتُقَىٰةً(as) a precaution.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُ(of) Himself,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying.Let not the believers take disbelievers as allies instead of believers, for whoever does so has nothing to do with Allah at all, except as a protective measure to save yourself from them[12]. And Allah warns you of Himself, and to Allah is the final return.Let not believers take disbelievers as allies [i.e., supporters or protectors] rather than believers. And whoever [of you] does that has nothing [i.e., no association] with Allāh, except when taking precaution against them in prudence.[122] And Allāh warns you of Himself, and to Allāh is the [final] destination.Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
29 قُلْ إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَqulقلقُلْSay,inإنإِن"Whethertukh'fūتخفواتُخْفُواْyou concealmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastsawأوأَوْortub'dūhuتبدوهتُبْدُوهُyou disclose it -yaʿlamhuيعلمهيَعْلَمْهُknows itl-lahuاللهٱللَّهُAllah.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.Say, “Whether you conceal what is in your hearts or reveal it, Allah knows it: He knows all that is in the heavens and all that is on earth. And Allah is Most Capable of all things.”Say, "Whether you conceal what is in your breasts or reveal it, Allāh knows it. And He knows that which is in the heavens and that which is on the earth. And Allāh is over all things competent.Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
30 يَوْمَ تَجِدُ كُلُّ نَفْسٖ مَّا عَمِلَتْ مِنْ خَيْرٖ مُّحْضَرٗا وَمَا عَمِلَتْ مِن سُوٓءٖ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُٓ أَمَدَۢا بَعِيدٗا وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِyawmaيوميَوْمَ(On the) daytajiduتجدتَجِدُwill findkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didminمنمِنْofkhayrinخيرخَيْرٍgood -muḥ'ḍaranمحضرامُّحْضَرًاpresented,wamāوماوَمَاand whatʿamilatعملتعَمِلَتْit didminمنمِنofsūinسوءسُوٓءٍevil,tawadduتودتَوَدُّit will wishlawلولَوْ[if]annaأنأَنَّthatbaynahāبينهابَيْنَهَاbetween itselfwabaynahuوبينهوَبَيْنَهُٓand between it (evil)amadanأمداأَمَدًۢا(was) a distancebaʿīdanبعيدابَعِيدًاgreat.wayuḥadhirukumuويحذركموَيُحَذِّرُكُمُAnd warns youl-lahuاللهٱللَّهُAllahnafsahuنفسهنَفْسَهُ(against) Himself,wal-lahuواللهوَٱللَّهُand Allahraūfunرءوفرَءُوفٌۢ(is) Most Kindbil-ʿibādiبالعبادبِٱلْعِبَادِto (His) [the] slaves.On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen.On the Day when every soul will find itself faced with whatever good it has done, and whatever evil it has done – it will wish that there were a great distance between it and its evil. And Allah warns you of Himself, and Allah is All-Gracious to His slaves.The Day every soul will find what it has done of good present [before it] and what it has done of evil, it will wish that between itself and that [evil] was a great distance. And Allāh warns you of Himself, and Allāh is Kind to [His] servants.""On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him."
31 قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَqulقلقُلْSay,inإنإِن"Ifkuntumكنتمكُنتُمْyoutuḥibbūnaتحبونتُحِبُّونَlovel-lahaاللهٱللَّهَAllah,fa-ittabiʿūnīفاتبعونيفَٱتَّبِعُونِىthen follow me,yuḥ'bib'kumuيحببكميُحْبِبْكُمُwill love youl-lahuاللهٱللَّهُAllahwayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful.Say, “If you love Allah then follow me[13]; Allah will love you and forgive you your sins: for Allah is All-Forgiving, Most Merciful.”Say, [O Muḥammad], "If you should love Allāh, then follow me, [so] Allāh will love you and forgive you your sins. And Allāh is Forgiving and Merciful."Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful."
32 قُلْ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْكَٰفِرِينَqulقلقُلْSay,aṭīʿūأطيعواأَطِيعُواْ"Obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).Say, “Obey Allah and the Messenger.” But if they turn away, then Allah does not like the disbelievers.Say, "Obey Allāh and the Messenger. But if you turn away - then indeed, Allāh does not like the disbelievers."Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
33 ۞ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبْرَٰهِيمَ وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafāاصطفىٱصْطَفَىٰٓchoseādamaآدمءَادَمَAdamwanūḥanونوحاوَنُوحًاand Nuh,waālaوآلوَءَالَand (the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwaālaوآلوَءَالَand (the) familyʿim'rānaعمرانعِمْرَٰنَ(of) Imranʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures.Allah chose Adam and Noah, the family of Abraham, and the family of ‘Imrān above all people[14].Indeed, Allāh chose Adam and Noah and the family of Abraham and the family of ʿImrān over the worlds -Allah did choose Adam and Noah, the family of Abraham, and the family of 'Imran above all people,-
34 ذُرِّيَّةَۢ بَعْضُهَا مِنۢ بَعْضٖ وَٱللَّهُ سَمِيعٌ عَلِيمٌdhurriyyatanذريةذُرِّيَّةًۢDescendents,baʿḍuhāبعضهابَعْضُهَاsome of themminمنمِنۢfrombaʿḍinبعضبَعْضٍothers.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.They were descendants one of another. Allah is Hearer, Knower.They were descendants of one another. And Allah is All-Hearing, All-Knowing.Descendants, some of them from others. And Allāh is Hearing and Knowing.Offspring, one of the other: And Allah heareth and knoweth all things.
35 إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرٗا فَتَقَبَّلْ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُidhإذإِذْWhenqālatiقالتقَالَتِ[she] saidim'ra-atuامرأتٱمْرَأَتُ(the) wifeʿim'rānaعمرانعِمْرَٰنَ(of) Imran,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Inadhartuنذرتنَذَرْتُ[I] vowedlakaلكلَكَto Youmāمامَاwhatfīفيفِى(is) inbaṭnīبطنيبَطْنِىmy womb,muḥarraranمحررامُحَرَّرًاdedicated,fataqabbalفتقبلفَتَقَبَّلْso acceptminnīمنيمِنِّىٓfrom me.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYoul-samīʿuالسميعٱلسَّمِيعُ(are) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing.(Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower![Remember] when the wife of ‘Imrān said, “My Lord, I dedicate to You what is in my womb[15], so accept it from me, for You are the All-Hearing, the All-Knowing.”[Mention, O Muḥammad], when the wife of ʿImrān said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing."Behold! a woman of 'Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things."
36 فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِfalammāفلمافَلَمَّاThen whenwaḍaʿathāوضعتهاوَضَعَتْهَاshe delivered her,qālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord,innīإنيإِنِّىindeed Iwaḍaʿtuhāوضعتهاوَضَعْتُهَآ[I] (have) delivered [her]unthāأنثىأُنثَىٰa female."wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbimāبمابِمَا[of] whatwaḍaʿatوضعتوَضَعَتْshe delivered,walaysaوليسوَلَيْسَand is notl-dhakaruالذكرٱلذَّكَرُthe malekal-unthāكالأنثىكَٱلْأُنثَىٰlike the female.wa-innīوإنيوَإِنِّى"And that Isammaytuhāسميتهاسَمَّيْتُهَا[I] (have) named hermaryamaمريممَرْيَمَMaryamwa-innīوإنيوَإِنِّىٓand that Iuʿīdhuhāأعيذهاأُعِيذُهَا[I] seek refuge for herbikaبكبِكَin Youwadhurriyyatahāوذريتهاوَذُرِّيَّتَهَاand her offspringminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanl-rajīmiالرجيمٱلرَّجِيمِthe rejected."And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast.When she gave birth, she said, “My Lord, I have given birth to a female child,” – and Allah knew best what she had given birth to – “and the male is not like the female. I have named her Mary[16], and I seek refuge with You for her and her offspring from Satan[17], the accursed.”But when she delivered her, she said, "My Lord, I have delivered a female." And Allāh was most knowing of what she delivered, and the male is not like the female. "And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allāh]."When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected."
37 فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقٗاۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَاۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍfataqabbalahāفتقبلهافَتَقَبَّلَهَاSo accepted her,rabbuhāربهارَبُّهَاher Lordbiqabūlinبقبولبِقَبُولٍwith acceptanceḥasaninحسنحَسَنٍgood,wa-anbatahāوأنبتهاوَأَنۢبَتَهَاand reared her -nabātanنباتانَبَاتًاa rearingḥasananحسناحَسَنًاgood,wakaffalahāوكفلهاوَكَفَّلَهَاand put her in (the) carezakariyyāزكريازَكَرِيَّا(of) Zakariya.kullamāكلماكُلَّمَاWheneverdakhalaدخلدَخَلَenteredʿalayhāعليهاعَلَيْهَاupon herzakariyyāزكريازَكَرِيَّاZakariyal-miḥ'rābaالمحرابٱلْمِحْرَابَ[the] prayer chamberwajadaوجدوَجَدَhe foundʿindahāعندهاعِندَهَاwith herriz'qanرزقارِزْقًاprovision.qālaقالقَالَHe said,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!annāأنىأَنَّىٰFrom wherelakiلكلَكِfor youhādhāهذاهَٰذَا(is) this?"qālatقالتقَالَتْShe said,huwaهوهُوَ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyarzuquيرزقيَرْزُقُgives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe willsbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍmeasure."And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.Her Lord graciously accepted her and caused her to grow in a good manner, and entrusted her to the care of Zachariah. Every time Zachariah entered her prayer chamber, he found with her some provision. He said, “O Mary, where did this come from?” She said, “It is from Allah, for Allah provides for whom He wills without measure.”So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allāh. Indeed, Allāh provides for whom He wills without account."Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."
38 هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةٗ طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِhunālikaهنالكهُنَالِكَThere only,daʿāدعادَعَاinvokedzakariyyāزكريازَكَرِيَّاZakariyarabbahuربهرَبَّهُhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"My Lordhabهبهَبْgrantlīليلِى[for] meminمنمِنfromladunkaلدنكلَّدُنكَYourselfdhurriyyatanذريةذُرِّيَّةًoffspringṭayyibatanطيبةطَيِّبَةًpure.innakaإنكإِنَّكَIndeed, Yousamīʿuسميعسَمِيعُ(are) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayerThen Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.Thereupon Zachariah prayed to his Lord, saying, “My Lord, grant me by Your grace virtuous offspring[18], for You are the All-Hearer of prayers.”At that, Zechariah called upon his Lord, saying, "My Lord, grant me from Yourself a good offspring. Indeed, You are the Hearer of supplication."There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer!
39 فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمَ يُصَلِّي فِي ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَfanādathuفنادتهفَنَادَتْهُThen called himl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswahuwaوهووَهُوَwhen heqāimunقائمقَآئِمٌ(was) standing -yuṣallīيصلييُصَلِّىprayingfīفيفِىinl-miḥ'rābiالمحرابٱلْمِحْرَابِthe prayer chamber.annaأنأَنَّ"Indeed,l-lahaاللهٱللَّهَAllahyubashirukaيبشركيُبَشِّرُكَgives you glad tidingsbiyaḥyāبيحيىبِيَحْيَىٰof Yahya,muṣaddiqanمصدقامُصَدِّقًۢاconfirmingbikalimatinبكلمةبِكَلِمَةٍ[of] a Wordminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwasayyidanوسيداوَسَيِّدًاand a noblewaḥaṣūranوحصوراوَحَصُورًاand chastewanabiyyanونبياوَنَبِيًّاand a Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.The angels called out to him while he was standing in the chamber praying, “Allah gives you glad tidings of John, who will believe in the Word of Allah[19] and will be honorable, abstinent [from women], and a prophet from among the righteous.”So the angels called him while he was standing in prayer in the chamber, "Indeed, Allāh gives you good tidings of John, confirming a word[123] from Allāh and [who will be] honorable, abstaining [from women], and a prophet from among the righteous."While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous."
40 قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَٰمَ وَقَدْ بَلَغَنِيَ ٱلْكِبَرُ وَٱمْرَأَتِي عَاقِرَۖ قَالَ كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُqālaقالقَالَHe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُcan (there) belīليلِىfor meghulāmunغلامغُلَٰمٌa son,waqadوقدوَقَدْand verilybalaghaniyaبلغنيبَلَغَنِىَhas reached mel-kibaruالكبرٱلْكِبَرُ[the] old agewa-im'ra-atīوامرأتيوَٱمْرَأَتِىand my wifeʿāqirunعاقرعَاقِرٌ(is) [a] barren?"qālaقالقَالَHe said,kadhālikaكذلككَذَٰلِكَ"Thus;l-lahuاللهٱللَّهُAllahyafʿaluيفعليَفْعَلُdoesmāمامَاwhatyashāuيشاءيَشَآءُHe wills."He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren? (The angel) answered: So (it will be). Allah doeth what He will.He said: “My Lord, how can I have a son when I have reached old age and my wife is barren?” He said, “Thus Allah does what He wills.”He said, "My Lord, how will I have a boy when I have reached old age and my wife is barren?" He [the angel] said, "Such is Allāh; He does what He wills."He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth."
41 قَالَ رَبِّ ٱجْعَل لِّيٓ ءَايَةٗۖ قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزٗا وَٱذْكُر رَّبَّكَ كَثِيرٗا وَسَبِّحْ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِqālaقالقَالَHe said,rabbiربرَبِّ"My Lordij'ʿalاجعلٱجْعَلmakelīليلِّىٓfor meāyatanآيةءَايَةًa sign."qālaقالقَالَHe said,āyatukaآيتكءَايَتُكَyour signallāألاأَلَّا(is) that nottukallimaتكلمتُكَلِّمَyou will speakl-nāsaالناسٱلنَّاسَ(to) the peoplethalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdaysillāإلاإِلَّاexceptramzanرمزارَمْزًا(with) gestures.wa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordkathīranكثيراكَثِيرًاmuch,wasabbiḥوسبحوَسَبِّحْand glorify (Him)bil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand (in) the morning."He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning.He said, “My Lord, give me a sign.” He said, “Your sign is that you will not speak to people for three days except by gestures. And remember your Lord often and glorify Him in the evening and the morning.”He said, "My Lord, make for me a sign." He said, "Your sign is that you will not [be able to] speak to the people for three days except by gesture. And remember your Lord much and exalt [Him with praise] in the evening and the morning."He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning."
42 وَإِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَwa-idhوإذوَإِذْAnd whenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahiṣ'ṭafākiاصطفاكٱصْطَفَىٰكِ(has) chosen youwaṭahharakiوطهركوَطَهَّرَكِand purified youwa-iṣ'ṭafākiواصطفاكوَٱصْطَفَىٰكِand chosen youʿalāعلىعَلَىٰovernisāiنساءنِسَآءِ(the) womenl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation.And [remember] when the angels said, “O Mary, Allah has chosen you, purified you, and chosen you over all women.And [mention] when the angels said, "O Mary, indeed Allāh has chosen you and purified you and chosen you above the women of the worlds.Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations.
43 يَٰمَرْيَمُ ٱقْنُتِي لِرَبِّكِ وَٱسْجُدِي وَٱرْكَعِي مَعَ ٱلرَّٰكِعِينَyāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!uq'nutīاقنتيٱقْنُتِىBe obedientlirabbikiلربكلِرَبِّكِto your Lordwa-us'judīواسجديوَٱسْجُدِىand prostratewa-ir'kaʿīواركعيوَٱرْكَعِىand bow downmaʿaمعمَعَwithl-rākiʿīnaالراكعينٱلرَّٰكِعِينَthose who bow down."O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship).O Mary, worship your Lord devoutly, prostrate yourself and bow down with those who bow down.”O Mary, be devoutly obedient to your Lord and prostrate and bow with those who bow [in prayer].""O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down."
44 ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen -nūḥīhiنوحيهنُوحِيهِWe reveal itilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyul'qūnaيلقونيُلْقُونَthey castaqlāmahumأقلامهمأَقْلَٰمَهُمْtheir pensayyuhumأيهمأَيُّهُمْ(as to) which of themyakfuluيكفليَكْفُلُtakes charge (of)maryamaمريممَرْيَمَMaryam;wamāوماوَمَاand notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey (were) disputing.This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon).This is from the stories of the unseen that We reveal to you [O Prophet]; you were not with them when they cast lots as to which of them should take guardianship of Mary, nor were you with them when they disputed about it.That is from the news of the unseen which We reveal to you, [O Muḥammad]. And you were not with them when they cast their pens[124] as to which of them should be responsible for Mary. Nor were you with them when they disputed.This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point).
45 إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَidhإذإِذْWhenqālatiقالتقَالَتِsaidl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yāmaryamuيا مريميَٰمَرْيَمُ"O Maryam!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyubashirukiيبشركيُبَشِّرُكِgives you glad tidingsbikalimatinبكلمةبِكَلِمَةٍof a wordmin'huمنهمِّنْهُfrom Him,us'muhuاسمهٱسْمُهُhis namel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,wajīhanوجيهاوَجِيهًاhonoredfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter,waminaومنوَمِنَand ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near (to Allah).(And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).[Remember] when the angels said, “O Mary, Allah gives you glad tidings of a Word from Him[20], whose name will be the Messiah, Jesus, son of Mary; honorable in this world and the Hereafter, and one of those near [to Allah].[And mention] when the angels said, "O Mary, indeed Allāh gives you good tidings of a word[125] from Him, whose name will be the Messiah, Jesus, the son of Mary - distinguished in this world and the Hereafter and among those brought near [to Allāh].Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah;
46 وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗا وَمِنَ ٱلصَّٰلِحِينَwayukallimuويكلموَيُكَلِّمُAnd he will speakl-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity;waminaومنوَمِنَand (he will be) ofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."He will speak unto mankind in his cradle and in his manhood, and he is of the righteous.He will speak to people in the cradle[21] and in maturity, and he will be one of the righteous.”He will speak to the people in the cradle and in maturity and will be of the righteous.""He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous."
47 قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدَ وَلَمْ يَمْسَسْنِي بَشَرَۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُqālatقالتقَالَتْShe said,rabbiربرَبِّ"My Lordannāأنىأَنَّىٰhowyakūnuيكونيَكُونُis [it]līليلِىfor mewaladunولدوَلَدٌa boy,walamولموَلَمْand (has) notyamsasnīيمسسنييَمْسَسْنِىtouch(ed) mebasharunبشربَشَرٌany man?"qālaقالقَالَHe said,kadhālikiكذلككَذَٰلِكِ"Thusl-lahuاللهٱللَّهُAllahyakhluquيخلقيَخْلُقُcreatesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.idhāإذاإِذَاWhenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matterfa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it becomes.She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.She said: “My Lord, how can I have a child when no man has ever touched me?” He said, “Thus Allah creates what He wills. When He decrees something, He only says to it ‘Be’, and it is.She said, "My Lord, how will I have a child when no man has touched me?" [The angel] said, "Such is Allāh; He creates what He wills. When He decrees a matter, He only says to it, 'Be,' and it is.She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, 'Be,' and it is!
48 وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَwayuʿallimuhuويعلمهوَيُعَلِّمُهُAnd He will teach himl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdom,wal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Taurat,wal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel.And He will teach him the Scripture and wisdom, and the Torah and the Gospel,And He will teach him writing and wisdom, the Torah and the Gospel.And He will teach him writing and wisdom[126] and the Torah and the Gospel"And Allah will teach him the Book and Wisdom, the Law and the Gospel,
49 وَرَسُولًا إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنِّي قَدْ جِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ أَنِّيٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرَۢا بِإِذْنِ ٱللَّهِۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ وَأُحْيِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَwarasūlanورسولاوَرَسُولًاAnd (make him) a Messengerilāإلىإِلَىٰtobanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,annīأنيأَنِّى"Indeed, Iqadقدقَدْ[surely]ji'tukumجئتكمجِئْتُكُم[I] (have) come (to) youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordannīأنيأَنِّىٓthat Iakhluquأخلقأَخْلُقُ[I] designlakumلكملَكُمfor youminaمنمِّنَfroml-ṭīniالطينٱلطِّينِ[the] claykahayatiكهيئةكَهَيْـَٔةِlike the forml-ṭayriالطيرٱلطَّيْرِ(of) the bird,fa-anfukhuفأنفخفَأَنفُخُthen I breathfīhiفيهفِيهِinto itfayakūnuفيكونفَيَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-ub'ri-uوأبرئوَأُبْرِئُAnd I curel-akmahaالأكمهٱلْأَكْمَهَthe blind,wal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leper,wa-uḥ'yīوأحييوَأُحْىِand I give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wa-unabbi-ukumوأنبئكموَأُنَبِّئُكُمAnd I inform youbimāبمابِمَاof whattakulūnaتأكلونتَأْكُلُونَyou eatwamāوماوَمَاand whattaddakhirūnaتدخرونتَدَّخِرُونَyou storefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a signlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers.And [will send him as] a messenger to the Children of Israel, ‘I have come to you with a sign from your Lord that I make for you from clay the figure of a bird, then breathe into it, and it will become a bird by Allah’s permission; and I heal the blind and the leper, and bring the dead to life by Allah’s permission; and I inform you of what you eat and what you store in your houses. There is a sign in this for you, if you are believers.And [make him] a messenger to the Children of Israel, [who will say], 'Indeed I have come to you with a sign from your Lord in that I design for you from clay [that which is] like the form of a bird, then I breathe into it and it becomes a bird by permission of Allāh. And I cure the blind [from birth] and the leper, and I give life to the dead - by permission of Allāh. And I inform you of what you eat and what you store in your houses. Indeed in that is a sign for you, if you are believers."And (appoint him) a messenger to the Children of Israel, (with this message): "'I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah's leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah's leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe;
50 وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم بَعْضَ ٱلَّذِي حُرِّمَ عَلَيْكُمْۚ وَجِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِwamuṣaddiqanومصدقاوَمُصَدِّقًاAnd confirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was)yadayyaيدييَدَىَّbefore meminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,wali-uḥillaولأحلوَلِأُحِلَّand so that I make lawfullakumلكملَكُمfor youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichḥurrimaحرمحُرِّمَwas forbiddenʿalaykumعليكمعَلَيْكُمْto you.waji'tukumوجئتكموَجِئْتُكُمAnd I (have) come to youbiāyatinبآيةبِـَٔايَةٍwith a signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.And (I come) confirming that which was before me of the Torah, and to make lawful some of that which was forbidden unto you. I come unto you with a sign from your Lord, so keep your duty to Allah and obey me.And [I have come] confirming the Torah that came before me, and to make lawful to you some of what was forbidden to you; and I have come to you with a sign from your Lord, so fear Allah and obey me.And [I have come] confirming what was before me of the Torah and to make lawful for you some of what was forbidden to you. And I have come to you with a sign from your Lord, so fear Allāh and obey me."'(I have come to you), to attest the Law which was before me. And to make lawful to you part of what was (Before) forbidden to you; I have come to you with a Sign from your Lord. So fear Allah, and obey me.
51 إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahrabbīربيرَبِّى(is) my Lordwarabbukumوربكموَرَبُّكُمْand your Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) the pathmus'taqīmunمستقيممُّسْتَقِيمٌstraight."Lo! Allah is my Lord and your Lord, so worship Him. That is a straight path.Indeed, Allah is my Lord and your Lord, so worship Him. This is the straight path.”Indeed, Allāh is my Lord and your Lord, so worship Him. That is the straight path.'""'It is Allah Who is my Lord and your Lord; then worship Him. This is a Way that is straight.'"
52 ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَfalammāفلمافَلَمَّآThen whenaḥassaأحسأَحَسَّperceivedʿīsāعيسىعِيسَىٰIsamin'humuمنهممِنْهُمُfrom theml-kuf'raالكفرٱلْكُفْرَ[the] disbeliefqālaقالقَالَhe said,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(will be) my helpersilāإلىإِلَىtol-lahiاللهٱللَّهِAllah."qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciplesnaḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(will be the) helpersl-lahiاللهٱللَّهِ(of) Allah,āmannāآمناءَامَنَّاwe believe[d]bil-lahiباللهبِٱللَّهِin Allahwa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).When Jesus sensed disbelief from them, he said, “Who are my helpers in the cause of Allah?” The disciples said, “We are helpers of Allah. We believe in Allah; so bear witness that we are Muslims.”But when Jesus felt [persistence in] disbelief from them, he said, "Who are my supporters for [the cause of] Allāh?" The disciples said, "We are supporters for Allāh. We have believed in Allāh and testify that we are Muslims [submitting to Him].When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.
53 رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَrabbanāربنارَبَّنَآOur Lord,āmannāآمناءَامَنَّاwe believe[d]bimāبمابِمَآin whatanzaltaأنزلتأَنزَلْتَYou revealedwa-ittabaʿnāواتبعناوَٱتَّبَعْنَاand we follow[ed]l-rasūlaالرسولٱلرَّسُولَthe Messenger,fa-uk'tub'nāفاكتبنافَٱكْتُبْنَاthen write usmaʿaمعمَعَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."Our Lord! We believe in that which Thou hast revealed and we follow him whom Thou hast sent. Enrol us among those who witness (to the truth).“Our Lord, we believe in what You have sent down and we follow the messenger; so count us among those who bear witness [to the truth].”Our Lord, we have believed in what You revealed and have followed the messenger [i.e., Jesus], so register us among the witnesses [to truth].""Our Lord! we believe in what Thou hast revealed, and we follow the Messenger; then write us down among those who bear witness."
54 وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَwamakarūومكرواوَمَكَرُواْAnd they schemed,wamakaraومكروَمَكَرَand plannedl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the planners.And they (the disbelievers) schemed, and Allah schemed (against them): and Allah is the best of schemers.And [the disbelievers] devised a plan, but Allah also made a plan[22], and Allah is the best of planners.And they [i.e., the disbelievers] planned, but Allāh planned. And Allāh is the best of planners.And (the unbelievers) plotted and planned, and Allah too planned, and the best of planners is Allah.
55 إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllahyāʿīsāيا عيسىيَٰعِيسَىٰٓ"O Isa!innīإنيإِنِّىIndeed, Imutawaffīkaمتوفيكمُتَوَفِّيكَ(will) take youwarāfiʿukaورافعكوَرَافِعُكَand raise youilayyaإليإِلَىَّto Myselfwamuṭahhirukaومطهركوَمُطَهِّرُكَand purify youminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],wajāʿiluوجاعلوَجَاعِلُand I will makealladhīnaالذينٱلَّذِينَthose whoittabaʿūkaاتبعوكٱتَّبَعُوكَfollow[ed] youfawqaفوقفَوْقَsuperioralladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُوٓاْdisbelieve[d]ilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.thummaثمثُمَّThenilayyaإليإِلَىَّto Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfa-aḥkumuفأحكمفَأَحْكُمُand I will judgebaynakumبينكمبَيْنَكُمْbetween youfīmāفيمافِيمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِ[in it]takhtalifūnaتختلفونتَخْتَلِفُونَdiffering.(And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.And [remember] when Allah said, “O Jesus, I will take you and raise you up to Myself[23] and deliver you from those who disbelieve, and make those who follow you above[24] those who disbelieve until the Day of Resurrection. Then you will all return to Me, and I will judge between you concerning that over which you differed.[Mention] when Allāh said, "O Jesus, indeed I will take you and raise you to Myself and purify [i.e., free] you from those who disbelieve and make those who follow you [in submission to Allāh alone] superior to those who disbelieve until the Day of Resurrection. Then to Me is your return, and I will judge between you concerning that in which you used to differ.Behold! Allah said: "O Jesus! I will take thee and raise thee to Myself and clear thee (of the falsehoods) of those who blaspheme; I will make those who follow thee superior to those who reject faith, to the Day of Resurrection: Then shall ye all return unto me, and I will judge between you of the matters wherein ye dispute.
56 فَأَمَّا ٱلَّذِينَ كَفَرُواْ فَأُعَذِّبُهُمْ عَذَابٗا شَدِيدٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d],fa-uʿadhibuhumفأعذبهمفَأُعَذِّبُهُمْthen I will punish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاseverefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.As for those who disbelieve I shall chastise them with a heavy chastisement in the world and the Hereafter; and they will have no helpers.As for those who disbelieve, I will punish them severely in this world and the Hereafter, and they will have no helpers.And as for those who disbelieved, I will punish them with a severe punishment in this world and the Hereafter, and they will have no helpers.""As to those who reject faith, I will punish them with terrible agony in this world and in the Hereafter, nor will they have anyone to help."
57 وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsfayuwaffīhimفيوفيهمفَيُوَفِّيهِمْthen He will grant them in fullujūrahumأجورهمأُجُورَهُمْtheir reward.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And as for those who believe and do good works, He will pay them their wages in full. Allah loveth not wrong-doers.As for those who believe and do righteous deeds, He will give them their rewards in full, and Allah does not like the wrongdoers.”But as for those who believed and did righteous deeds, He will give them in full their rewards, and Allāh does not like the wrongdoers."As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
58 ذَٰلِكَ نَتْلُوهُ عَلَيْكَ مِنَ ٱلْأٓيَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِdhālikaذلكذَٰلِكَThatnatlūhuنتلوهنَتْلُوهُ(is what) We recite [it]ʿalaykaعليكعَلَيْكَto youminaمنمِنَofl-āyātiالآياتٱلْءَايَٰتِthe Verseswal-dhik'riوالذكروَٱلذِّكْرِand the Reminder -l-ḥakīmiالحكيمٱلْحَكِيمِ[the] Wise.This (which) We recite unto thee is a revelation and a wise reminder.This is what We recite to you of the verses and the wise reminder.This is what We recite to you, [O Muḥammad], of [Our] verses and the precise [and wise] message [i.e., the Qur’ān]."This is what we rehearse unto thee of the Signs and the Message of Wisdom."
59 إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُ مِن تُرَابٖ ثُمَّ قَالَ لَهُ كُن فَيَكُونُinnaإنإِنَّIndeed,mathalaمثلمَثَلَ(the) likenessʿīsāعيسىعِيسَىٰ(of) Isaʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahkamathaliكمثلكَمَثَلِ(is) like (the) likenessādamaآدمءَادَمَ(of) Adam.khalaqahuخلقهخَلَقَهُHe created himminمنمِنfromturābinترابتُرَابٍdustthummaثمثُمَّthenqālaقالقَالَHe saidlahuلهلَهُto him,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand he was.Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.The similitude of Jesus before Allah[25] is like that of Adam; He created him from dust, then said to him, “Be,” and he was.Indeed, the example of Jesus to Allāh[127] is like that of Adam. He created him from dust; then He said to him, "Be," and he was.The similitude of Jesus before Allah is as that of Adam; He created him from dust, then said to him: "Be". And he was.
60 ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَal-ḥaquالحقٱلْحَقُّThe truthminمنمِن(is) fromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.(This is) the truth from thy Lord (O Muhammad), so be not thou of those who waver.This is the truth from your Lord, so do not be of those who doubt.The truth is from your Lord, so do not be among the doubters.The Truth (comes) from Allah alone; so be not of those who doubt.
61 فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْاْ نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَfamanفمنفَمَنْThen whoeverḥājjakaحاجكحَآجَّكَargues (with) youfīhiفيهفِيهِconcerning itminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgefaqulفقلفَقُلْthen say,taʿālawتعالواتَعَالَوْاْ"Come,nadʿuندعنَدْعُlet us callabnāanāأبناءناأَبْنَآءَنَاour sonswa-abnāakumوأبناءكموَأَبْنَآءَكُمْand your sons,wanisāanāونساءناوَنِسَآءَنَاand our womenwanisāakumونساءكموَنِسَآءَكُمْand your women,wa-anfusanāوأنفسناوَأَنفُسَنَاand ourselveswa-anfusakumوأنفسكموَأَنفُسَكُمْand yourselves,thummaثمثُمَّthennabtahilنبتهلنَبْتَهِلْlet us pray humbly,fanajʿalفنجعلفَنَجْعَلand [we] invokelaʿnataلعنتلَّعْنَتَthe cursel-lahiاللهٱللَّهِ(of) Allahʿalāعلىعَلَىonl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.And whoso disputeth with thee concerning him, after the knowledge which hath come unto thee, say (unto him): Come! We will summon our sons and your sons, and our women and your women, and ourselves and yourselves, then we will pray humbly (to our Lord) and (solemnly) invoke the curse of Allah upon those who lie.Whoever disputes with you concerning [Jesus] after the knowledge has come to you, then say, “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then invoke the curse of Allah upon the liars.”Then whoever argues with you about it after [this] knowledge has come to you - say, "Come, let us call our sons and your sons, our women and your women, ourselves and yourselves, then supplicate earnestly [together] and invoke the curse of Allāh upon the liars [among us]."If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"
62 إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُinnaإنإِنَّIndeedhādhāهذاهَٰذَاthis,lahuwaلهولَهُوَsurely it (is)l-qaṣaṣuالقصصٱلْقَصَصُthe narration -l-ḥaquالحقٱلْحَقُّ[the] true.wamāوماوَمَاAnd (there is) nominمنمِنْ(of)ilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllah,lahuwaلهولَهُوَsurely Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Lo! This verily is the true narrative. There is no Allah save Allah, and lo! Allah, He verily is, is the Mighty, the Wise.Indeed, this is the true narrative, and none has the right to be worshiped except Allah, and Allah is the All-Mighty, the All-Wise.Indeed, this is the true narration. And there is no deity except Allāh. And indeed, Allāh is the Exalted in Might, the Wise.This is the true account: There is no god except Allah; and Allah-He is indeed the Exalted in Power, the Wise.
63 فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلْمُفْسِدِينَfa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn back,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowing,bil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And if they turn away, then lo! Allah is Aware of (who are) the corrupters.If they turn away, then Allah is All-Knowing of those who spread corruption.But if they turn away, then indeed - Allāh is Knowing of the corrupters.But if they turn back, Allah hath full knowledge of those who do mischief.
64 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـٔٗا وَلَا يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَقُولُواْ ٱشْهَدُواْ بِأَنَّا مُسْلِمُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!taʿālawتعالواتَعَالَوْاْComeilāإلىإِلَىٰtokalimatinكلمةكَلِمَةٍa wordsawāinسواءسَوَآءٍۭequitablebaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between you -allāألاأَلَّاthat notnaʿbudaنعبدنَعْبُدَwe worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah,walāولاوَلَاand notnush'rikaنشركنُشْرِكَwe associate partnersbihiبهبِهِۦwith Him -shayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyattakhidhaيتخذيَتَّخِذَtakebaʿḍunāبعضنابَعْضُنَاsome of usbaʿḍanبعضابَعْضًا(to) othersarbābanأرباباأَرْبَابًا(as) lordsminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."fa-inفإنفَإِنThen iftawallawتولواتَوَلَّوْاْthey turn away,faqūlūفقولوافَقُولُواْthen say,ish'hadūاشهدواٱشْهَدُواْ"Bear witnessbi-annāبأنابِأَنَّاthat wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims."Say: O People of the Scripture! Come to an agreement between us and you: that we shall worship none but Allah, and that we shall ascribe no partner unto Him, and that none of us shall take others for lords beside Allah. And if they turn away, then say: Bear witness that we are they who have surrendered (unto Him).Say, “O people of the Book, come to a common term between us and you, that we worship none but Allah and associate no partners with Him, and that we do not take one another as lords besides Allah.” But if they turn away, say, “Bear witness that we are Muslims [submitting to Allah].”Say, "O People of the Scripture, come to a word that is equitable between us and you - that we will not worship except Allāh and not associate anything with Him and not take one another as lords instead of Allāh."[128] But if they turn away, then say, "Bear witness that we are Muslims [submitting to Him]."Say: "O People of the Book! come to common terms as between us and you: That we worship none but Allah; that we associate no partners with him; that we erect not, from among ourselves, Lords and patrons other than Allah." If then they turn back, say ye: "Bear witness that we (at least) are Muslims (bowing to Allah's Will).
65 يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبْرَٰهِيمَ وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓۚ أَفَلَا تَعْقِلُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīفيفِىٓconcerningib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamāوماوَمَآwhile notunzilatiأنزلتأُنزِلَتِwas revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Tauratwal-injīluوالإنجيلوَٱلْإِنجِيلُand the Injeelillāإلاإِلَّاexceptminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦٓafter him?afalāأفلاأَفَلَاThen why don'ttaʿqilūnaتعقلونتَعْقِلُونَyou use your intellect?O People of the Scripture! Why will ye argue about Abraham, when the Torah and the Gospel were not revealed till after him? Have ye then no sense?O People of the Book, why do you dispute about Abraham[26], while the Torah and the Gospel were not sent down but after him? Do you not understand?O People of the Scripture, why do you argue about Abraham while the Torah and the Gospel were not revealed until after him? Then will you not reason?Ye People of the Book! Why dispute ye about Abraham, when the Law and the Gospel Were not revealed Till after him? Have ye no understanding?
66 هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمَ فَلِمَ تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمَۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whoḥājajtumحاججتمحَٰجَجْتُمْarguedfīmāفيمافِيمَاabout whatlakumلكملَكُم[for] youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(have some) knowledge.falimaفلمفَلِمَThen whytuḥājjūnaتحاجونتُحَآجُّونَ(do) you arguefīmāفيمافِيمَاabout whatlaysaليسلَيْسَnotlakumلكملَكُمfor youbihiبهبِهِۦof itʿil'munعلمعِلْمٌ(any) knowledge.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknows,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.Lo! ye are those who argue about that whereof ye have some knowledge: Why then argue ye concerning that whereof ye have no knowledge? Allah knoweth. Ye know not.Here you are! You are those who disputed about that of which you have some knowledge, then why do you dispute about that of which you have no knowledge[27]? Allah knows and you do not know.Here you are - those who have argued about that of which you have [some] knowledge, but why do you argue about that of which you have no knowledge? And Allāh knows, while you know not.Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
67 مَا كَانَ إِبْرَٰهِيمُ يَهُودِيّٗا وَلَا نَصْرَانِيّٗا وَلَٰكِن كَانَ حَنِيفٗا مُّسْلِمٗا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَmāمامَاNotkānaكانكَانَwasib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimyahūdiyyanيهوديايَهُودِيًّاa Jewwalāولاوَلَاand notnaṣrāniyyanنصرانيانَصْرَانِيًّاa Christianwalākinولكنوَلَٰكِن[and] butkānaكانكَانَhe wasḥanīfanحنيفاحَنِيفًاa truemus'limanمسلمامُّسْلِمًاMuslim,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Abraham was not a Jew, nor yet a Christian; but he was an upright man who had surrendered (to Allah), and he was not of the idolaters.Abraham was neither a Jew nor a Christian, but he was a monotheist[28] Muslim, and he was not one of the polytheists.Abraham was neither a Jew nor a Christian, but he was one inclining toward truth, a Muslim [submitting to Allāh]. And he was not of the polytheists.[129]Abraham was not a Jew nor yet a Christian; but he was true in Faith, and bowed his will to Allah's (Which is Islam), and he joined not gods with Allah.
68 إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ ءَامَنُواْ وَٱللَّهُ وَلِيُّ ٱلْمُؤْمِنِينَinnaإنإِنَّIndeed,awlāأولىأَوْلَىthe best to claim relationshipl-nāsiالناسٱلنَّاسِ(of) peoplebi-ib'rāhīmaبإبراهيمبِإِبْرَٰهِيمَwith Ibrahimlalladhīnaللذينلَلَّذِينَ(are) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollow himwahādhāوهذاوَهَٰذَاand thisl-nabiyuالنبيٱلنَّبِىُّ[the] Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve[d].wal-lahuواللهوَٱللَّهُAnd Allahwaliyyuوليوَلِىُّ(is) a Guardianl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.Lo! those of mankind who have the best claim to Abraham are those who followed him, and this Prophet and those who believe (with him); and Allah is the Protecting Guardian of the believers.The closest people to Abraham are those who followed him, and this Prophet and those who believe. And Allah is the Guardian of the believers.Indeed, the most worthy of Abraham among the people are those who followed him [in submission to Allāh] and this prophet [i.e., Muḥammad (ﷺ)] and those who believe [in his message]. And Allāh is the Ally[130] of the believers.Without doubt, among men, the nearest of kin to Abraham, are those who follow him, as are also this Prophet and those who believe: And Allah is the Protector of those who have faith.
69 وَدَّت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَwaddatودتوَدَّتWishedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklawلولَوْifyuḍillūnakumيضلونكميُضِلُّونَكُمْthey could lead you astray,wamāوماوَمَاand notyuḍillūnaيضلونيُضِلُّونَthey lead astrayillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.A party of the People of the Scripture long to make you go astray; and they make none to go astray except themselves, but they perceive not.A faction of the People of the Book wishes to mislead you [believers]; they do not mislead except themselves, but they do not realize.A faction of the People of the Scripture wish they could mislead you. But they do not mislead except themselves, and they perceive [it] not.It is the wish of a section of the People of the Book to lead you astray. But they shall lead astray (Not you), but themselves, and they do not perceive!
70 يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhy dotakfurūnaتكفرونتَكْفُرُونَyou denybiāyātiبآياتبِـَٔايَٰتِ[in] the Signsl-lahiاللهٱللَّهِ(of) Allahwa-antumوأنتموَأَنتُمْwhile youtashhadūnaتشهدونتَشْهَدُونَbear witness?O People of the Scripture! Why disbelieve ye in the revelations of Allah, when ye (yourselves) bear witness (to their truth)?O People of the Book, why do you disbelieve in the verses of Allah[29] while you testify [to their truth]?O People of the Scripture, why do you disbelieve in the verses of Allāh[131] while you witness [to their truth]?Ye People of the Book! Why reject ye the Signs of Allah, of which ye are (Yourselves) witnesses?
71 يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ وَأَنتُمْ تَعْلَمُونَyāahlaيا أهليَٰٓأَهْلَO Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytalbisūnaتلبسونتَلْبِسُونَdo you mixl-ḥaqaالحقٱلْحَقَّthe truthbil-bāṭiliبالباطلبِٱلْبَٰطِلِwith the falsehoodwataktumūnaوتكتمونوَتَكْتُمُونَand conceall-ḥaqaالحقٱلْحَقَّthe truthwa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow?O People of the Scripture! Why confound ye truth with falsehood and knowingly conceal the truth?O People of the Book, why do you mix the truth with falsehood and conceal the truth knowingly?O People of the Scripture, why do you mix [i.e., confuse] the truth with falsehood and conceal the truth while you know [it]?Ye People of the Book! Why do ye clothe Truth with falsehood, and conceal the Truth, while ye have knowledge?
72 وَقَالَت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُواْ بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓاْ ءَاخِرَهُ لَعَلَّهُمْ يَرْجِعُونَwaqālatوقالتوَقَالَتAnd saidṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنْofahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book,āminūآمنواءَامِنُواْ"Believebi-alladhīبالذيبِٱلَّذِىٓin whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wajhaوجهوَجْهَ(at the) beginningl-nahāriالنهارٱلنَّهَارِ(of) the day,wa-uk'furūواكفرواوَٱكْفُرُوٓاْand rejectākhirahuآخرهءَاخِرَهُ(at) its end,laʿallahumلعلهملَعَلَّهُمْperhaps they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And a party of the People of the Scripture say: Believe in that which hath been revealed unto those who believe at the opening of the day, and disbelieve at the end thereof, in order that they may return;A faction of the People of the Book says, “Believe in what has been sent down to the believers in the morning and reject it in the evening, so that they may return [from their faith][30].And a faction of the People of the Scripture say [to each other], "Believe in that which was revealed to the believers at the beginning of the day and reject it at its end that perhaps they will return [i.e., abandon their religion],A section of the People of the Book say: "Believe in the morning what is revealed to the believers, but reject it at the end of the day; perchance they may (themselves) Turn back;
73 وَلَا تُؤْمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدَ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ وَٰسِعٌ عَلِيمَwalāولاوَلَاAnd (do) nottu'minūتؤمنواتُؤْمِنُوٓاْbelieveillāإلاإِلَّاexceptlimanلمنلِمَن(the one) whotabiʿaتبعتَبِعَfollowsdīnakumدينكمدِينَكُمْyour religion."qulقلقُلْSay,innaإنإِنَّ"Indeedl-hudāالهدىٱلْهُدَىٰthe (true) guidancehudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah -anأنأَنlestyu'tāيؤتىيُؤْتَىٰٓis givenaḥadunأحدأَحَدٌ(to) one -mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatūtītumأوتيتمأُوتِيتُمْwas given to youawأوأَوْoryuḥājjūkumيحاجوكميُحَآجُّوكُمْthey may argue with youʿindaعندعِندَnearrabbikumربكمرَبِّكُمْyour Lord."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in the Handl-lahiاللهٱللَّهِ(of) Allah.yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills,wal-lahuواللهوَٱللَّهُand Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing."And believe not save in one who followeth your religion - Say (O Muhammad): Lo! the guidance is Allah's Guidance - that anyone is given the like of that which was given unto you or that they may argue with you in the presence of their Lord. Say (O Muhammad): Lo! the bounty is in Allah's hand. He bestoweth it on whom He will. Allah is All-Embracing, All-Knowing.And do not believe in anyone except those who follow your religion.” Say, “The guidance is the guidance of Allah.” [They say,] Lest someone may be given similar to what you have been given or argue with you before your Lord[31]. Say, “All bounty is in the Hand of Allah; He grants it to whom He wills. And Allah is All-Encompassing, All-Knowing.”And do not trust except those who follow your religion." Say, "Indeed, the [true] guidance is the guidance of Allāh. [Do you fear] lest someone be given [knowledge] like you were given or that they would [thereby] argue with you before your Lord?" Say, "Indeed, [all] bounty is in the hand[132] of Allāh - He grants it to whom He wills. And Allāh is all-Encompassing and Wise.""And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."
74 يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِyakhtaṣṣuيختصيَخْتَصُّHe choosesbiraḥmatihiبرحمتهبِرَحْمَتِهِۦfor His MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty -l-ʿaẓīmiالعظيمٱلْعَظِيمِ[the] great.He selecteth for His mercy whom He will. Allah is of Infinite Bounty.He chooses for His mercy whom He wills; for Allah is the Possessor of great bounty.”He selects for His mercy whom He wills. And Allāh is the possessor of great bounty.For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.
75 ۞ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٖ يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمٗا ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي ٱلْأُمِّيِّـنَ سَبِيلَ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَwaminومنوَمِنْAnd fromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookmanمنمَنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbiqinṭārinبقنطاربِقِنطَارٍwith a great amount of wealthyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto you.wamin'humومنهموَمِنْهُمAnd from themmanمنمَّنْ(is he) who,inإنإِنiftamanhuتأمنهتَأْمَنْهُyou entrust himbidīnārinبديناربِدِينَارٍwith a single coinlāلالَّاnotyu-addihiيؤدهيُؤَدِّهِۦٓhe will return itilaykaإليكإِلَيْكَto youillāإلاإِلَّاexceptmāمامَاthatdum'taدمتدُمْتَyou keep constantlyʿalayhiعليهعَلَيْهِover himqāimanقائماقَآئِمًاstanding.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْsaid,laysaليسلَيْسَ"Notʿalaynāعليناعَلَيْنَاon usfīفيفِىconcerningl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unlettered peoplesabīlunسبيلسَبِيلٌany [way] (accountability)."wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Among the People of the Scripture there is he who, if thou trust him with a weight of treasure, will return it to thee. And among them there is he who, if thou trust him with a piece of gold, will not return it to thee unless thou keep standing over him. That is because they say: We have no duty to the Gentiles. They speak a lie concerning Allah knowingly.And among the People of the Book are some who, if you entrust with a heap of gold, will return it to you; yet there are others who, if you entrust with a single coin of gold, will not return it to you unless you keep standing over them. This is because they say, “We are under no obligation towards the Gentiles[32].” And they tell lies about Allah knowingly.And among the People of the Scripture is he who, if you entrust him with a great amount [of wealth], he will return it to you. And among them is he who, if you entrust him with a [single] coin, he will not return it to you unless you are constantly standing over him [demanding it]. That is because they say, "There is no blame upon us concerning the unlearned."[133] And they speak untruth about Allāh while they know [it].Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
76 بَلَىٰۚ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَbalāبلىبَلَىٰNay,manمنمَنْwhoeverawfāأوفىأَوْفَىٰfulfillsbiʿahdihiبعهدهبِعَهْدِهِۦhis covenantwa-ittaqāواتقىوَٱتَّقَىٰand fears (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).Nay, but (the chosen of Allah is) he who fulfilleth his pledge and wardeth off (evil); for lo! Allah loveth those who ward off (evil).But those who fulfill their covenant and fear Allah, surely Allah loves those who fear Him.But yes, whoever fulfills his commitment and fears Allāh - then indeed, Allāh loves those who fear Him.Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.
77 إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنٗا قَلِيلًا أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِي ٱلْأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyashtarūnaيشترونيَشْتَرُونَexchangebiʿahdiبعهدبِعَهْدِ(the) Covenantl-lahiاللهٱللَّهِ(of) Allahwa-aymānihimوأيمانهموَأَيْمَٰنِهِمْand their oathsthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle,ulāikaأولئكأُوْلَٰٓئِكَthose -lāلالَاnokhalāqaخلاقخَلَٰقَsharelahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwalāولاوَلَاand notyukallimuhumuيكلمهميُكَلِّمُهُمُwill speak to theml-lahuاللهٱللَّهُAllah,walāولاوَلَاand notyanẓuruينظريَنظُرُlookilayhimإليهمإِلَيْهِمْat themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionwalāولاوَلَاand notyuzakkīhimيزكيهميُزَكِّيهِمْpurify them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who purchase a small gain at the cost of Allah's covenant and their oaths, they have no portion in the Hereafter. Allah will neither speak to them nor look upon them on the Day of Resurrection, nor will He make them grow. Theirs will be a painful doom.Those who trade the covenant of Allah and their oaths[33] for a small price, they will have no share in the Hereafter. Allah will neither speak to them, nor look at them on the Day of Resurrection, nor will He purify them, and for them there will be a painful punishment.Indeed, those who exchange the covenant of Allāh and their [own] oaths for a small price will have no share in the Hereafter, and Allāh will not speak to them or look at them on the Day of Resurrection, nor will He purify them; and they will have a painful punishment.As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
78 وَإِنَّ مِنْهُمْ لَفَرِيقٗا يَلْوُنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَwa-innaوإنوَإِنَّAnd indeed,min'humمنهممِنْهُمْamong themlafarīqanلفريقالَفَرِيقًاsurely (is) a group -yalwūnaيلوونيَلْوُنَthey distortalsinatahumألسنتهمأَلْسِنَتَهُمtheir tonguesbil-kitābiبالكتاببِٱلْكِتَٰبِin (reciting) the Booklitaḥsabūhuلتحسبوهلِتَحْسَبُوهُso that you may think itminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Bookwamāوماوَمَاand nothuwaهوهُوَitminaمنمِنَ(is) froml-kitābiالكتابٱلْكِتَٰبِthe Book.wayaqūlūnaويقولونوَيَقُولُونَAnd they say,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wamāوماوَمَاBut nothuwaهوهُوَitminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah.wayaqūlūnaويقولونوَيَقُولُونَAnd they sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And lo! there is a party of them who distort the Scripture with their tongues, that ye may think that what they say is from the Scripture, when it is not from the Scripture. And they say: It is from Allah, when it is not from Allah; and they speak a lie concerning Allah knowingly.And there are some among them who alter the Scripture[34] with their tongues so that you may think it is part of the Scripture, while it is not part of the Scripture; and they say, “It is from Allah,” while it is not from Allah. And they tell lies about Allah knowingly.And indeed, there is among them a party who alter the Scripture with their tongues so you may think it is from the Scripture, but it is not from the Scripture. And they say, "This is from Allāh," but it is not from Allāh. And they speak untruth about Allāh while they know.There is among them a section who distort the Book with their tongues: (As they read) you would think it is a part of the Book, but it is no part of the Book; and they say, "That is from Allah," but it is not from Allah: It is they who tell a lie against Allah, and (well) they know it!
79 مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـنَ بِمَا كُنتُمْ تُعَلِّمُونَ ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَmāمامَاNotkānaكانكَانَislibasharinلبشرلِبَشَرٍfor a humananأنأَنthatyu'tiyahuيؤتيهيُؤْتِيَهُgives himl-lahuاللهٱللَّهُAllahl-kitābaالكتابٱلْكِتَٰبَthe Book,wal-ḥuk'maوالحكموَٱلْحُكْمَand the wisdom,wal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood,thummaثمثُمَّthenyaqūlaيقوليَقُولَhe sayslilnnāsiللناسلِلنَّاسِto the people,kūnūكونواكُونُواْ"Beʿibādanعباداعِبَادًاworshipperslīليلِّىof meminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,walākinولكنوَلَٰكِنbut (would say)kūnūكونواكُونُواْ"Berabbāniyyīnaربانيينرَبَّٰنِيِّۦنَworshippers of the Lordbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou have beentuʿallimūnaتعلمونتُعَلِّمُونَteachingl-kitābaالكتابٱلْكِتَٰبَthe Bookwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou have beentadrusūnaتدرسونتَدْرُسُونَstudying (it)."It is not (possible) for any human being unto whom Allah had given the Scripture and wisdom and the prophethood that he should afterwards have said unto mankind: Be slaves of me instead of Allah; but (what he said was): Be ye faithful servants of the Lord by virtue of your constant teaching of the Scripture and of your constant study thereof.It is not for a human being whom Allah has given the Scripture, wisdom, and prophethood to say to the people, “Be my worshipers instead of Allah.” Rather, he would say, “Be devoted servants of your Lord because of your teaching of the Scripture and because of your study thereof.”It is not for a human [prophet][134] that Allāh should give him the Scripture[135] and authority and prophethood and then he would say to the people, "Be servants to me rather than Allāh," but [instead, he would say], "Be pious scholars of the Lord because of what you have taught of the Scripture and because of what you have studied."It is not (possible) that a man, to whom is given the Book, and Wisdom, and the prophetic office, should say to people: "Be ye my worshippers rather than Allah's": on the contrary (He would say) "Be ye worshippers of Him Who is truly the Cherisher of all: For ye have taught the Book and ye have studied it earnestly."
80 وَلَا يَأْمُرَكُمْ أَن تَتَّخِذُواْ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـنَ أَرْبَابًاۚ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ إِذْ أَنتُم مُّسْلِمُونَwalāولاوَلَاAnd notyamurakumيأمركميَأْمُرَكُمْhe will order youanأنأَنthattattakhidhūتتخذواتَتَّخِذُواْyou takel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,wal-nabiyīnaوالنبيينوَٱلنَّبِيِّۦنَand the Prophetsarbābanأرباباأَرْبَابًا(as) lords.ayamurukumأيأمركمأَيَأْمُرُكُمWould he order youbil-kuf'riبالكفربِٱلْكُفْرِto [the] disbeliefbaʿdaبعدبَعْدَafteridhإذإِذْ[when]antumأنتمأَنتُمyou (have become)mus'limūnaمسلمونمُّسْلِمُونَMuslims?And he commanded you not that ye should take the angels and the prophets for lords. Would he command you to disbelieve after ye had surrendered (to Allah)?Nor would he order you to take angels and prophets as lords[35]. Would he order you to disbelieve after you have submitted to Allah [as Muslims]?Nor could he order you to take the angels and prophets as lords. Would he order you to disbelief after you had been Muslims?Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
81 وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـنَ لَمَآ ءَاتَيْتُكُم مِّن كِتَٰبٖ وَحِكْمَةٖ ثُمَّ جَآءَكُمْ رَسُولَ مُّصَدِّقَ لِّمَا مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ عَلَىٰ ذَٰلِكُمْ إِصْرِيۖ قَالُوٓاْ أَقْرَرْنَاۚ قَالَ فَٱشْهَدُواْ وَأَنَا مَعَكُم مِّنَ ٱلشَّٰهِدِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَcovenantl-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets,lamāلمالَمَآ"Certainly, whateverātaytukumآتيتكمءَاتَيْتُكُمI (have) given youminمنمِّنofkitābinكتابكِتَٰبٍ(the) Bookwaḥik'matinوحكمةوَحِكْمَةٍand wisdomthummaثمثُمَّthenjāakumجاءكمجَآءَكُمْcomes to yourasūlunرسولرَسُولٌa Messengermuṣaddiqunمصدقمُّصَدِّقٌconfirminglimāلمالِّمَاthat whichmaʿakumمعكممَعَكُمْ(is) with you,latu'minunnaلتؤمننلَتُؤْمِنُنَّyou must believebihiبهبِهِۦin himwalatanṣurunnahuولتنصرنهوَلَتَنصُرُنَّهُand you must help him."qālaقالقَالَHe said,a-aqrartumأأقررتمءَأَقْرَرْتُمْ"Do you affirmwa-akhadhtumوأخذتموَأَخَذْتُمْand takeʿalāعلىعَلَىٰondhālikumذلكمذَٰلِكُمْthat (condition)iṣ'rīإصريإِصْرِىMy Covenant?"qālūقالواقَالُوٓاْThey said,aqrarnāأقررناأَقْرَرْنَا"We affirm."qālaقالقَالَHe said,fa-ish'hadūفاشهدوافَٱشْهَدُواْ"Then bear witness,wa-anāوأناوَأَنَاand I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses."When Allah made (His) covenant with the prophets, (He said): Behold that which I have given you of the Scripture and knowledge. And afterward there will come unto you a messenger, confirming that which ye possess. Ye shall believe in him and ye shall help him. He said: Do ye agree, and will ye take up My burden (which I lay upon you) in this (matter)? They answered: We agree. He said: Then bear ye witness. I will be a witness with you.And [remember] when Allah took the covenant[36] of the prophets, [saying], “After I have given you the Book and wisdom, if there comes to you a messenger[37] confirming what is with you, then you must believe in him and support him.” Allah said, “Do you affirm this covenant and accept this commitment?” They said, “Yes, we do.” He said, “Then bear witness and I am with you among the witnesses.”And [recall, O People of the Scripture], when Allāh took the covenant of the prophets, [saying], "Whatever I give you of the Scripture and wisdom and then there comes to you a messenger confirming what is with you, you [must] believe in him and support him." [Allāh] said, "Have you acknowledged and taken upon that My commitment?"[136] They said, "We have acknowledged it." He said, "Then bear witness, and I am with you among the witnesses."Behold! Allah took the covenant of the prophets, saying: "I give you a Book and Wisdom; then comes to you a messenger, confirming what is with you; do ye believe in him and render him help." Allah said: "Do ye agree, and take this my Covenant as binding on you?" They said: "We agree." He said: "Then bear witness, and I am with you among the witnesses."
82 فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَfamanفمنفَمَنThen whoevertawallāتولىتَوَلَّىٰturns awaybaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُtheyl-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.Then whosoever after this shall turn away: they will be miscreants.Whoever turns away after this, it is they who are the rebellious.And whoever turned away after that - they were the defiantly disobedient.If any turn back after this, they are perverted transgressors.
83 أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُٓ أَسْلَمَ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَإِلَيْهِ يُرْجَعُونَafaghayraأفغيرأَفَغَيْرَSo is (it) other thandīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahyabghūnaيبغونيَبْغُونَthey seek?walahuولهوَلَهُٓWhile to Himaslamaأسلمأَسْلَمَ(have) submittedmanمنمَنwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,wa-ilayhiوإليهوَإِلَيْهِand towards Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Seek they other than the religion of Allah, when unto Him submitteth whosoever is in the heavens and the earth, willingly or unwillingly, and unto Him they will be returned.Do they seek other than the religion of Allah, whereas to Him submit all those in the heavens and on earth, willingly or unwilling, and to Him they will return?So is it other than the religion of Allāh they desire, while to Him have submitted [all] those within the heavens and earth, willingly or by compulsion, and to Him they will be returned?Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.
84 قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَqulقلقُلْSay,āmannāآمناءَامَنَّا"We believedbil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَ(is) revealedʿalaynāعليناعَلَيْنَاon uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَand Ishmael,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac,wayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,wal-asbāṭiوالأسباطوَٱلْأَسْبَاطِand the descendentswamāوماوَمَآand whatūtiyaأوتيأُوتِىَwas givenmūsāموسىمُوسَىٰ(to) Musa,waʿīsāوعيسىوَعِيسَىٰand Isa,wal-nabiyūnaوالنبيونوَٱلنَّبِيُّونَand the Prophetsminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.lāلالَاNotnufarriquنفرقنُفَرِّقُwe make distinctionbaynaبينبَيْنَbetweenaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمْof themwanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَ(are) submissive.Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.Say, “We believe in Allah and what has been sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and his descendants, and what was given to Moses, Jesus, and other prophets from their Lord; we make no distinction between any of them, and to Him we submit.”Say, "We have believed in Allāh and in what was revealed to us and what was revealed to Abraham, Ishmael, Isaac, Jacob, and the Descendants [al-Asbāṭ], and in what was given to Moses and Jesus and to the prophets from their Lord. We make no distinction between any of them, and we are Muslims [submitting] to Him."Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
85 وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينٗا فَلَن يُقْبَلَ مِنْهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَwamanومنوَمَنAnd whoeveryabtaghiيبتغيَبْتَغِseeksghayraغيرغَيْرَother thanl-is'lāmiالإسلامٱلْإِسْلَٰمِ[the] Islamdīnanدينادِينًا(as) religionfalanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedmin'huمنهمِنْهُfrom him,wahuwaوهووَهُوَand hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,minaمنمِنَ(will be) froml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And whoso seeketh as religion other than the Surrender (to Allah) it will not be accepted from him, and he will be a loser in the Hereafter.Anyone who seeks a religion other than Islam, never will it be accepted from him; and in the Hereafter he will be among the losers.And whoever desires other than Islām as religion - never will it be accepted from him, and he, in the Hereafter, will be among the losers.If anyone desires a religion other than Islam (submission to Allah), never will it be accepted of him; and in the Hereafter He will be in the ranks of those who have lost (All spiritual good).
86 كَيْفَ يَهْدِي ٱللَّهُ قَوْمٗا كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓاْ أَنَّ ٱلرَّسُولَ حَقَّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَkayfaكيفكَيْفَHowyahdīيهدييَهْدِى(shall) guidel-lahuاللهٱللَّهُAllahqawmanقوماقَوْمًاa peoplekafarūكفرواكَفَرُواْ(who) disbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefwashahidūوشهدواوَشَهِدُوٓاْand (had) witnessedannaأنأَنَّthatl-rasūlaالرسولٱلرَّسُولَthe Messengerḥaqqunحقحَقٌّ(is) true,wajāahumuوجاءهموَجَآءَهُمُand came to theml-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.How shall Allah guide a people who disbelieved after their belief and (after) they bore witness that the messenger is true and after clear proofs (of Allah's Sovereignty) had come unto them. And Allah guideth not wrongdoing folk.How would Allah guide a people who disbelieved after having believed and testified that the Messenger was true, and the clear signs had come to them? For Allah does not guide the wrongdoing people.How shall Allāh guide a people who disbelieved after their belief and had witnessed that the Messenger is true and clear signs had come to them? And Allāh does not guide the wrongdoing people.How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
87 أُوْلَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمْtheir recompense,annaأنأَنَّthatʿalayhimعليهمعَلَيْهِمْon themlaʿnataلعنةلَعْنَةَ(is the) cursel-lahiاللهٱللَّهِ(of) Allahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelswal-nāsiوالناسوَٱلنَّاسِand the peopleajmaʿīnaأجمعينأَجْمَعِينَall together.As for such, their guerdon is that on them rests the curse of Allah and of angels and of men combined.The punishment of such people is that they are cursed by Allah, the angels, and all mankind.Those - their recompense will be that upon them is the curse of Allāh and the angels and the people, all together,Of such the reward is that on them (rests) the curse of Allah, of His angels, and of all mankind;-
88 خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَkhālidīnaخالدينخَٰلِدِينَ(They will) abide foreverfīhāفيهافِيهَاin it.lāلالَاNotyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumuعنهمعَنْهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be reprieved.They will abide therein. Their doom will not be lightened, neither will they be reprieved;They will abide therein forever. Their punishment will neither be lightened, nor will they be given respite,Abiding eternally therein. The punishment will not be lightened for them, nor will they be reprieved,In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
89 إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُواْand reform[ed] themselves.fa-innaفإنفَإِنَّThen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who afterward repent and do right. Lo! Allah is Forgiving, Merciful.except those who repent after that and mend their ways[38], for Allah is All-Forgiving, Most Merciful.Except for those who repent after that[137] and correct themselves. For indeed, Allāh is Forgiving and Merciful.Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.
90 إِنَّ ٱلَّذِينَ كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّن تُقْبَلَ تَوْبَتُهُمْ وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbaʿdaبعدبَعْدَafterīmānihimإيمانهمإِيمَٰنِهِمْtheir beliefthummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْthey increasedkuf'ranكفراكُفْرًا(in) disbelieflanلنلَّنnevertuq'balaتقبلتُقْبَلَwill be acceptedtawbatuhumتوبتهمتَوْبَتُهُمْtheir repentance,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-ḍālūnaالضالونٱلضَّآلُّونَ(are) those who have gone astray.Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief: their repentance will not be accepted. And such are those who are astray.But those who disbelieve after having believed then increase in disbelief, never will their repentance be accepted; it is they who have gone astray.Indeed, those who disbelieve [i.e., reject the message] after their belief and then increase in disbelief - never will their [claimed] repentance be accepted, and they are the ones astray.But those who reject Faith after they accepted it, and then go on adding to their defiance of Faith,- never will their repentance be accepted; for they are those who have (of set purpose) gone astray.
91 إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ كُفَّارَ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبٗا وَلَوِ ٱفْتَدَىٰ بِهِۦٓ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ وَمَا لَهُم مِّن نَّٰصِرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve[d]wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers,falanفلنفَلَنthen neveryuq'balaيقبليُقْبَلَwill be acceptedminمنمِنْfromaḥadihimأحدهمأَحَدِهِمany one of themmil'uملءمِّلْءُfulll-arḍiالأرضٱلْأَرْضِearthdhahabanذهباذَهَبًا(of) goldwalawiولووَلَوِ[and] (even) ifif'tadāافتدىٱفْتَدَىٰhe offered as ransombihiبهبِهِۦٓit.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainfulwamāوماوَمَاand notlahumلهملَهُم(will be) for themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul). Theirs will be a painful doom and they will have no helpers.Those who disbelieve and die as disbelievers, even an earth full of gold will never be accepted from any of them, if offered as ransom[39]. For such people there will be a painful punishment, and they will have no helpers.Indeed, those who disbelieve and die while they are disbelievers - never would the [whole] capacity of the earth in gold be accepted from one of them if he would [seek to] ransom himself with it. For those there will be a painful punishment, and they will have no helpers.As to those who reject Faith, and die rejecting,- never would be accepted from any such as much gold as the earth contains, though they should offer it for ransom. For such is (in store) a penalty grievous, and they will find no helpers.
ﱇ
ﳆ ﲫﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱓ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱧ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﲄ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲣ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ
ﲶ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﳂ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱦ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱶ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲒ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲪ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﳉ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ
ﳢ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱭ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱺ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲇ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲐ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲤ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲾ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳥ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱒ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱧ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱺ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲑ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲞ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲦ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲼ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳑ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱢ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱨ ﱣ ﱤ ﱥ ﱦ ﱧ
ﲙ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲮ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲸ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﳏ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱒ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱲ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲀ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲍ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ
ﲕ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲦ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲮ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳈ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱙ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱺ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲋ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲠ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲯ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲾ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ
ﳌ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳕ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱝ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﲀ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲊ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲱ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲼ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳘ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱻ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲊ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲯ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲷ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﳆ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱞ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱬ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﲀ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲊ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲔ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲠ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲯ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﳉ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم
مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ ١٠ كَدَأْبِ آلِ
فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ
بِذُنُوبِهِمْ وَاللَّهُ شَدِيدُ الْعِقَابِ ١١ قُل لِّلَّذِينَ كَفَرُوا
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ وَبِئْسَ الْمِهَادُ ١٢
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا فِئَةٌ تُقَاتِلُ فِي
سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
الْعَيْنِ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةً لِّأُولِي الْأَبْصَارِ ١٣ زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ
مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ
وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ذَٰلِكَ
مَتَاعُ الْحَيَاةِ الدُّنْيَا وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ ١٤ ۞
قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ لِلَّذِينَ اتَّقَوْا عِندَ
رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ١٥
الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا
وَقِنَا عَذَابَ النَّارِ ١٦ الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ
وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ ١٧ شَهِدَ اللَّهُ
أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا
بِالْقِسْطِ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ ١٨ إِنَّ الدِّينَ
عِندَ اللَّهِ الْإِسْلَامُ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ
إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَمَن يَكْفُرْ
بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ١٩ فَإِنْ حَاجُّوكَ
فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُوا
الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا
وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ ٢٠
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ
بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ
النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٢١ أُولَٰئِكَ الَّذِينَ حَبِطَتْ
أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ ٢٢
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ
اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ ٢٣
ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ
وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ ٢٤ فَكَيْفَ إِذَا جَمَعْنَاهُمْ
لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ
لَا يُظْلَمُونَ ٢٥ قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن
تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن
تَشَاءُ بِيَدِكَ الْخَيْرُ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٦ تُولِجُ اللَّيْلَ
فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ
وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ ٢٧
لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ
وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ
تُقَاةً وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ وَإِلَى اللَّهِ الْمَصِيرُ ٢٨ قُلْ
إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ وَيَعْلَمُ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢٩
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ
مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا وَيُحَذِّرُكُمُ اللَّهُ
نَفْسَهُ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ ٣٠ قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ
فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٣١ قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ
الْكَافِرِينَ ٣٢ ۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ
إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ ٣٣ ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ وَاللَّهُ
سَمِيعٌ عَلِيمٌ ٣٤ إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ
مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ ٣٥
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ
وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ
وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ ٣٦ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ
حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا كُلَّمَا دَخَلَ عَلَيْهَا
زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ
هَٰذَا قَالَتْ هُوَ مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ ٣٧
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً
طَيِّبَةً إِنَّكَ سَمِيعُ الدُّعَاءِ ٣٨ فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ
يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ
مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ ٣٩ قَالَ رَبِّ
أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ قَالَ
كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ ٤٠ قَالَ رَبِّ اجْعَل لِّي آيَةً
قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا وَاذْكُر
رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ ٤١ وَإِذْ قَالَتِ
الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ
وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ ٤٢ يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ
وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ ٤٣ ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ٤٤ إِذْ قَالَتِ الْمَلَائِكَةُ
يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ
عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ ٤٥
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ ٤٦
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ قَالَ كَذَٰلِكِ
اللَّهُ يَخْلُقُ مَا يَشَاءُ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
٤٧ وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
٤٨ وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن
رَّبِّكُمْ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ
فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ
وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ
فِي بُيُوتِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ٤٩
وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَلِأُحِلَّ لَكُم
بَعْضَ الَّذِي حُرِّمَ عَلَيْكُمْ وَجِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ
فَاتَّقُوا اللَّهَ وَأَطِيعُونِ ٥٠ إِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ
هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ٥١ ۞ فَلَمَّا أَحَسَّ عِيسَىٰ
مِنْهُمُ الْكُفْرَ قَالَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ
نَحْنُ أَنصَارُ اللَّهِ آمَنَّا بِاللَّهِ وَاشْهَدْ بِأَنَّا مُسْلِمُونَ ٥٢
رَبَّنَا آمَنَّا بِمَا أَنزَلْتَ وَاتَّبَعْنَا الرَّسُولَ فَاكْتُبْنَا مَعَ
الشَّاهِدِينَ ٥٣ وَمَكَرُوا وَمَكَرَ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
٥٤ إِذْ قَالَ اللَّهُ يَا عِيسَىٰ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ
وَمُطَهِّرُكَ مِنَ الَّذِينَ كَفَرُوا وَجَاعِلُ الَّذِينَ اتَّبَعُوكَ فَوْقَ
الَّذِينَ كَفَرُوا إِلَىٰ يَوْمِ الْقِيَامَةِ ثُمَّ إِلَيَّ مَرْجِعُكُمْ
فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٥٥ فَأَمَّا الَّذِينَ كَفَرُوا
فَأُعَذِّبُهُمْ عَذَابًا شَدِيدًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم
مِّن نَّاصِرِينَ ٥٦ وَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ٥٧ ذَٰلِكَ نَتْلُوهُ
عَلَيْكَ مِنَ الْآيَاتِ وَالذِّكْرِ الْحَكِيمِ ٥٨ إِنَّ مَثَلَ
عِيسَىٰ عِندَ اللَّهِ كَمَثَلِ آدَمَ خَلَقَهُ مِن تُرَابٍ ثُمَّ قَالَ لَهُ
كُن فَيَكُونُ ٥٩ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ الْمُمْتَرِينَ
٦٠ فَمَنْ حَاجَّكَ فِيهِ مِن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ فَقُلْ تَعَالَوْا
نَدْعُ أَبْنَاءَنَا وَأَبْنَاءَكُمْ وَنِسَاءَنَا وَنِسَاءَكُمْ وَأَنفُسَنَا
وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ اللَّهِ عَلَى الْكَاذِبِينَ ٦١
إِنَّ هَٰذَا لَهُوَ الْقَصَصُ الْحَقُّ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ وَإِنَّ اللَّهَ لَهُوَ
الْعَزِيزُ الْحَكِيمُ ٦٢ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ عَلِيمٌ بِالْمُفْسِدِينَ
٦٣ قُلْ يَا أَهْلَ الْكِتَابِ تَعَالَوْا إِلَىٰ كَلِمَةٍ سَوَاءٍ
بَيْنَنَا وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا اللَّهَ وَلَا نُشْرِكَ بِهِ شَيْئًا وَلَا
يَتَّخِذَ بَعْضُنَا بَعْضًا أَرْبَابًا مِّن دُونِ اللَّهِ فَإِن تَوَلَّوْا فَقُولُوا
اشْهَدُوا بِأَنَّا مُسْلِمُونَ ٦٤ يَا أَهْلَ الْكِتَابِ لِمَ تُحَاجُّونَ فِي
إِبْرَاهِيمَ وَمَا أُنزِلَتِ التَّوْرَاةُ وَالْإِنجِيلُ إِلَّا مِن بَعْدِهِ أَفَلَا
تَعْقِلُونَ ٦٥ هَا أَنتُمْ هَٰؤُلَاءِ حَاجَجْتُمْ فِيمَا لَكُم بِهِ عِلْمٌ
فَلِمَ تُحَاجُّونَ فِيمَا لَيْسَ لَكُم بِهِ عِلْمٌ وَاللَّهُ يَعْلَمُ
وَأَنتُمْ لَا تَعْلَمُونَ ٦٦ مَا كَانَ إِبْرَاهِيمُ يَهُودِيًّا وَلَا نَصْرَانِيًّا
وَلَٰكِن كَانَ حَنِيفًا مُّسْلِمًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٦٧
إِنَّ أَوْلَى النَّاسِ بِإِبْرَاهِيمَ لَلَّذِينَ اتَّبَعُوهُ وَهَٰذَا النَّبِيُّ وَالَّذِينَ
آمَنُوا وَاللَّهُ وَلِيُّ الْمُؤْمِنِينَ ٦٨ وَدَّت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ
لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٦٩ يَا
أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَأَنتُمْ تَشْهَدُونَ ٧٠
يَا أَهْلَ الْكِتَابِ لِمَ تَلْبِسُونَ الْحَقَّ بِالْبَاطِلِ وَتَكْتُمُونَ
الْحَقَّ وَأَنتُمْ تَعْلَمُونَ ٧١ وَقَالَت طَّائِفَةٌ مِّنْ أَهْلِ الْكِتَابِ آمِنُوا
بِالَّذِي أُنزِلَ عَلَى الَّذِينَ آمَنُوا وَجْهَ النَّهَارِ وَاكْفُرُوا آخِرَهُ
لَعَلَّهُمْ يَرْجِعُونَ ٧٢ وَلَا تُؤْمِنُوا إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ
الْهُدَىٰ هُدَى اللَّهِ أَن يُؤْتَىٰ أَحَدٌ مِّثْلَ مَا أُوتِيتُمْ أَوْ يُحَاجُّوكُمْ
عِندَ رَبِّكُمْ قُلْ إِنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
وَاسِعٌ عَلِيمٌ ٧٣ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ
الْعَظِيمِ ٧٤ ۞ وَمِنْ أَهْلِ الْكِتَابِ مَنْ إِن تَأْمَنْهُ
بِقِنطَارٍ يُؤَدِّهِ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٍ لَّا يُؤَدِّهِ
إِلَيْكَ إِلَّا مَا دُمْتَ عَلَيْهِ قَائِمًا ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَيْسَ عَلَيْنَا
فِي الْأُمِّيِّينَ سَبِيلٌ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ وَهُمْ
يَعْلَمُونَ ٧٥ بَلَىٰ مَنْ أَوْفَىٰ بِعَهْدِهِ وَاتَّقَىٰ فَإِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ
٧٦ إِنَّ الَّذِينَ يَشْتَرُونَ بِعَهْدِ اللَّهِ وَأَيْمَانِهِمْ ثَمَنًا قَلِيلًا
أُولَٰئِكَ لَا خَلَاقَ لَهُمْ فِي الْآخِرَةِ وَلَا يُكَلِّمُهُمُ اللَّهُ وَلَا يَنظُرُ
إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٧
وَإِنَّ مِنْهُمْ لَفَرِيقًا يَلْوُونَ أَلْسِنَتَهُم بِالْكِتَابِ لِتَحْسَبُوهُ
مِنَ الْكِتَابِ وَمَا هُوَ مِنَ الْكِتَابِ وَيَقُولُونَ هُوَ مِنْ
عِندِ اللَّهِ وَمَا هُوَ مِنْ عِندِ اللَّهِ وَيَقُولُونَ عَلَى اللَّهِ الْكَذِبَ
وَهُمْ يَعْلَمُونَ ٧٨ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ اللَّهُ الْكِتَابَ
وَالْحُكْمَ وَالنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُوا عِبَادًا لِّي مِن
دُونِ اللَّهِ وَلَٰكِن كُونُوا رَبَّانِيِّينَ بِمَا كُنتُمْ تُعَلِّمُونَ
الْكِتَابَ وَبِمَا كُنتُمْ تَدْرُسُونَ ٧٩ وَلَا يَأْمُرَكُمْ أَن
تَتَّخِذُوا الْمَلَائِكَةَ وَالنَّبِيِّينَ أَرْبَابًا أَيَأْمُرُكُم بِالْكُفْرِ بَعْدَ
إِذْ أَنتُم مُّسْلِمُونَ ٨٠ وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ النَّبِيِّينَ لَمَا آتَيْتُكُم
مِّن كِتَابٍ وَحِكْمَةٍ ثُمَّ جَاءَكُمْ رَسُولٌ مُّصَدِّقٌ لِّمَا
مَعَكُمْ لَتُؤْمِنُنَّ بِهِ وَلَتَنصُرُنَّهُ قَالَ أَأَقْرَرْتُمْ وَأَخَذْتُمْ
عَلَىٰ ذَٰلِكُمْ إِصْرِي قَالُوا أَقْرَرْنَا قَالَ فَاشْهَدُوا وَأَنَا مَعَكُم
مِّنَ الشَّاهِدِينَ ٨١ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ
الْفَاسِقُونَ ٨٢ أَفَغَيْرَ دِينِ اللَّهِ يَبْغُونَ وَلَهُ أَسْلَمَ مَن فِي
السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَإِلَيْهِ يُرْجَعُونَ ٨٣
قُلْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ عَلَيْنَا وَمَا أُنزِلَ عَلَىٰ إِبْرَاهِيمَ
وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ
وَعِيسَىٰ وَالنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ
وَنَحْنُ لَهُ مُسْلِمُونَ ٨٤ وَمَن يَبْتَغِ غَيْرَ الْإِسْلَامِ دِينًا فَلَن
يُقْبَلَ مِنْهُ وَهُوَ فِي الْآخِرَةِ مِنَ الْخَاسِرِينَ ٨٥ كَيْفَ
يَهْدِي اللَّهُ قَوْمًا كَفَرُوا بَعْدَ إِيمَانِهِمْ وَشَهِدُوا أَنَّ
الرَّسُولَ حَقٌّ وَجَاءَهُمُ الْبَيِّنَاتُ وَاللَّهُ لَا يَهْدِي الْقَوْمَ
الظَّالِمِينَ ٨٦ أُولَٰئِكَ جَزَاؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ اللَّهِ
وَالْمَلَائِكَةِ وَالنَّاسِ أَجْمَعِينَ ٨٧ خَالِدِينَ فِيهَا لَا يُخَفَّفُ
عَنْهُمُ الْعَذَابُ وَلَا هُمْ يُنظَرُونَ ٨٨ إِلَّا الَّذِينَ تَابُوا مِن
بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٨٩ إِنَّ الَّذِينَ
كَفَرُوا بَعْدَ إِيمَانِهِمْ ثُمَّ ازْدَادُوا كُفْرًا لَّن تُقْبَلَ تَوْبَتُهُمْ
وَأُولَٰئِكَ هُمُ الضَّالُّونَ ٩٠ إِنَّ الَّذِينَ كَفَرُوا وَمَاتُوا وَهُمْ
كُفَّارٌ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ الْأَرْضِ ذَهَبًا وَلَوِ
افْتَدَىٰ بِهِ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ وَمَا لَهُم مِّن نَّاصِرِينَ ٩١
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم
مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ هُمْ وَقُودُ ٱلنَّارِ ۝١٠ كَدَأْبِ ءَالِ
فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِنَا فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ۝١١ قُل لِّلَّذِينَ كَفَرُواْ
سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَۖ وَبِئْسَ ٱلْمِهَادُ ۝١٢
قَدْ كَانَ لَكُمْ ءَايَةَ فِي فِئَتَيْنِ ٱلْتَقَتَاۖ فِئَةَ تُقَٰتِلُ فِي
سَبِيلِ ٱللَّهِ وَأُخْرَىٰ كَافِرَةَ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ
ٱلْعَيْنِۚ وَٱللَّهُ يُؤَيِّدُ بِنَصْرِهِۦ مَن يَشَآءُۚ إِنَّ فِي ذَٰلِكَ
لَعِبْرَةٗ لِّأُوْلِي ٱلْأَبْصَٰرِ ۝١٣ زُيِّنَ لِلنَّاسِ حُبُّ ٱلشَّهَوَٰتِ
مِنَ ٱلنِّسَآءِ وَٱلْبَنِينَ وَٱلْقَنَٰطِيرِ ٱلْمُقَنطَرَةِ مِنَ ٱلذَّهَبِ
وَٱلْفِضَّةِ وَٱلْخَيْلِ ٱلْمُسَوَّمَةِ وَٱلْأَنْعَٰمِ وَٱلْحَرْثِ ذَٰلِكَ
مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَٱللَّهُ عِندَهُ حُسْنُ ٱلْمَـَٔابِ ۝١٤ قُلْ
أَؤُنَبِّئُكُم بِخَيْرٖ مِّن ذَٰلِكُمْۖ لِلَّذِينَ ٱتَّقَوْاْ عِندَ رَبِّهِمْ
جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَأَزْوَٰجَ
مُّطَهَّرَةَ وَرِضْوَٰنَ مِّنَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ۝١٥
ٱلَّذِينَ يَقُولُونَ رَبَّنَآ إِنَّنَآ ءَامَنَّا فَٱغْفِرْ لَنَا ذُنُوبَنَا
وَقِنَا عَذَابَ ٱلنَّارِ ۝١٦ ٱلصَّٰبِرِينَ وَٱلصَّٰدِقِينَ وَٱلْقَٰنِتِينَ
وَٱلْمُنفِقِينَ وَٱلْمُسْتَغْفِرِينَ بِٱلْأَسْحَارِ ۝١٧ شَهِدَ ٱللَّهُ
أَنَّهُ لَآ إِلَٰهَ إِلَّا هُوَ وَٱلْمَلَٰٓئِكَةُ وَأُوْلُواْ ٱلْعِلْمِ قَآئِمَۢا
بِٱلْقِسْطِۚ لَآ إِلَٰهَ إِلَّا هُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ۝١٨ إِنَّ ٱلدِّينَ
عِندَ ٱللَّهِ ٱلْإِسْلَٰمُ وَمَا ٱخْتَلَفَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ
إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْ وَمَن يَكْفُرْ
بِـَٔايَٰتِ ٱللَّهِ فَإِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ۝١٩ فَإِنْ حَآجُّوكَ
فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ ٱتَّبَعَنِ وَقُل لِّلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ وَٱلْأُمِّيِّـنَ ءَأَسْلَمْتُمْۚ فَإِنْ أَسْلَمُواْ فَقَدِ ٱهْتَدَواْۖ
وَّإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَٱللَّهُ بَصِيرُۢ بِٱلْعِبَادِ ۝٢٠
إِنَّ ٱلَّذِينَ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلنَّبِيِّـنَ
بِغَيْرِ حَقّٖ وَيَقْتُلُونَ ٱلَّذِينَ يَأْمُرُونَ بِٱلْقِسْطِ مِنَ
ٱلنَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ۝٢١ أُوْلَٰٓئِكَ ٱلَّذِينَ حَبِطَتْ
أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم مِّن نَّٰصِرِينَ ۝٢٢
أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُدْعَوْنَ إِلَىٰ كِتَٰبِ
ٱللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقَ مِّنْهُمْ وَهُم مُّعْرِضُونَ ۝٢٣
ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَن تَمَسَّنَا ٱلنَّارُ إِلَّآ أَيَّامٗا مَّعْدُودَٰتٖۖ
وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُواْ يَفْتَرُونَ ۝٢٤ فَكَيْفَ إِذَا جَمَعْنَٰهُمْ
لِيَوْمٖ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ
لَا يُظْلَمُونَ ۝٢٥ قُلِ ٱللَّهُمَّ مَٰلِكَ ٱلْمُلْكِ تُؤْتِي ٱلْمُلْكَ مَن
تَشَآءُ وَتَنزِعُ ٱلْمُلْكَ مِمَّن تَشَآءُ وَتُعِزُّ مَن تَشَآءُ وَتُذِلُّ مَن
تَشَآءُۖ بِيَدِكَ ٱلْخَيْرُۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٢٦ تُولِجُ ٱلَّيْلَ
فِي ٱلنَّهَارِ وَتُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۖ وَتُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ
وَتُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّۖ وَتَرْزُقُ مَن تَشَآءُ بِغَيْرِ حِسَابٖ ۝٢٧
لَّا يَتَّخِذِ ٱلْمُؤْمِنُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۖ
وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ ٱللَّهِ فِي شَيْءٍ إِلَّآ أَن تَتَّقُواْ مِنْهُمْ
تُقَىٰةٗ وَيُحَذِّرُكُمُ ٱللَّهُ نَفْسَهُ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ۝٢٨ قُلْ
إِن تُخْفُواْ مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ ٱللَّهُ وَيَعْلَمُ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٢٩
يَوْمَ تَجِدُ كُلُّ نَفْسٖ مَّا عَمِلَتْ مِنْ خَيْرٖ مُّحْضَرٗا وَمَا عَمِلَتْ
مِن سُوٓءٖ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُٓ أَمَدَۢا بَعِيدٗا وَيُحَذِّرُكُمُ ٱللَّهُ
نَفْسَهُ وَٱللَّهُ رَءُوفُۢ بِٱلْعِبَادِ ۝٣٠ قُلْ إِن كُنتُمْ تُحِبُّونَ ٱللَّهَ
فَٱتَّبِعُونِي يُحْبِبْكُمُ ٱللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْۚ وَٱللَّهُ غَفُورَ
رَّحِيمَ ۝٣١ قُلْ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَۖ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ
ٱلْكَٰفِرِينَ ۝٣٢ إِنَّ ٱللَّهَ ٱصْطَفَىٰٓ ءَادَمَ وَنُوحٗا وَءَالَ إِبْرَٰهِيمَ
وَءَالَ عِمْرَٰنَ عَلَى ٱلْعَٰلَمِينَ ۝٣٣ ذُرِّيَّةَۢ بَعْضُهَا مِنۢ بَعْضٖ وَٱللَّهُ
سَمِيعٌ عَلِيمٌ ۝٣٤ إِذْ قَالَتِ ٱمْرَأَتُ عِمْرَٰنَ رَبِّ إِنِّي نَذَرْتُ لَكَ
مَا فِي بَطْنِي مُحَرَّرٗا فَتَقَبَّلْ مِنِّيٓۖ إِنَّكَ أَنتَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٣٥
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَآ أُنثَىٰ وَٱللَّهُ أَعْلَمُ بِمَا وَضَعَتْ
وَلَيْسَ ٱلذَّكَرُ كَٱلْأُنثَىٰۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّيٓ أُعِيذُهَا بِكَ
وَذُرِّيَّتَهَا مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ ۝٣٦ فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ
حَسَنٖ وَأَنۢبَتَهَا نَبَاتًا حَسَنٗا وَكَفَّلَهَا زَكَرِيَّاۖ كُلَّمَا دَخَلَ عَلَيْهَا
زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقٗاۖ قَالَ يَٰمَرْيَمُ أَنَّىٰ لَكِ هَٰذَاۖ
قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ ۝٣٧
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةٗ
طَيِّبَةًۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ ۝٣٨ فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمَ
يُصَلِّي فِي ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقَۢا بِكَلِمَةٖ
مِّنَ ٱللَّهِ وَسَيِّدٗا وَحَصُورٗا وَنَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ۝٣٩ قَالَ رَبِّ
أَنَّىٰ يَكُونُ لِي غُلَٰمَ وَقَدْ بَلَغَنِيَ ٱلْكِبَرُ وَٱمْرَأَتِي عَاقِرَۖ قَالَ
كَذَٰلِكَ ٱللَّهُ يَفْعَلُ مَا يَشَآءُ ۝٤٠ قَالَ رَبِّ ٱجْعَل لِّيٓ ءَايَةٗۖ
قَالَ ءَايَتُكَ أَلَّا تُكَلِّمَ ٱلنَّاسَ ثَلَٰثَةَ أَيَّامٍ إِلَّا رَمْزٗا وَٱذْكُر
رَّبَّكَ كَثِيرٗا وَسَبِّحْ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِ ۝٤١ وَإِذْ قَالَتِ
ٱلْمَلَٰٓئِكَةُ يَٰمَرْيَمُ إِنَّ ٱللَّهَ ٱصْطَفَىٰكِ وَطَهَّرَكِ وَٱصْطَفَىٰكِ
عَلَىٰ نِسَآءِ ٱلْعَٰلَمِينَ ۝٤٢ يَٰمَرْيَمُ ٱقْنُتِي لِرَبِّكِ وَٱسْجُدِي
وَٱرْكَعِي مَعَ ٱلرَّٰكِعِينَ ۝٤٣ ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۚ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَٰمَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ
وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ ۝٤٤ إِذْ قَالَتِ ٱلْمَلَٰٓئِكَةُ
يَٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٖ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى
ٱبْنُ مَرْيَمَ وَجِيهٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ ۝٤٥
وَيُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗا وَمِنَ ٱلصَّٰلِحِينَ ۝٤٦
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدَ وَلَمْ يَمْسَسْنِي بَشَرَۖ قَالَ كَذَٰلِكِ
ٱللَّهُ يَخْلُقُ مَا يَشَآءُۚ إِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
۝٤٧ وَيُعَلِّمُهُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ
۝٤٨ وَرَسُولًا إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنِّي قَدْ جِئْتُكُم بِـَٔايَةٖ مِّن
رَّبِّكُمْ أَنِّيٓ أَخْلُقُ لَكُم مِّنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ فَأَنفُخُ
فِيهِ فَيَكُونُ طَيْرَۢا بِإِذْنِ ٱللَّهِۖ وَأُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ
وَأُحْيِ ٱلْمَوْتَىٰ بِإِذْنِ ٱللَّهِۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ
فِي بُيُوتِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ ۝٤٩
وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَلِأُحِلَّ لَكُم
بَعْضَ ٱلَّذِي حُرِّمَ عَلَيْكُمْۚ وَجِئْتُكُم بِـَٔايَةٖ مِّن رَّبِّكُمْ
فَٱتَّقُواْ ٱللَّهَ وَأَطِيعُونِ ۝٥٠ إِنَّ ٱللَّهَ رَبِّي وَرَبُّكُمْ فَٱعْبُدُوهُۚ
هَٰذَا صِرَٰطَ مُّسْتَقِيمَ ۝٥١ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ
ٱلْكُفْرَ قَالَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ
أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ ۝٥٢
رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلْتَ وَٱتَّبَعْنَا ٱلرَّسُولَ فَٱكْتُبْنَا مَعَ
ٱلشَّٰهِدِينَ ۝٥٣ وَمَكَرُواْ وَمَكَرَ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ
۝٥٤ إِذْ قَالَ ٱللَّهُ يَٰعِيسَىٰٓ إِنِّي مُتَوَفِّيكَ وَرَافِعُكَ إِلَيَّ وَمُطَهِّرُكَ
مِنَ ٱلَّذِينَ كَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ
كَفَرُوٓاْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۖ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأَحْكُمُ
بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝٥٥ فَأَمَّا ٱلَّذِينَ كَفَرُواْ
فَأُعَذِّبُهُمْ عَذَابٗا شَدِيدٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَمَا لَهُم
مِّن نَّٰصِرِينَ ۝٥٦ وَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
فَيُوَفِّيهِمْ أُجُورَهُمْ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ۝٥٧ ذَٰلِكَ نَتْلُوهُ
عَلَيْكَ مِنَ ٱلْأٓيَٰتِ وَٱلذِّكْرِ ٱلْحَكِيمِ ۝٥٨ إِنَّ مَثَلَ
عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَۖ خَلَقَهُ مِن تُرَابٖ ثُمَّ قَالَ لَهُ
كُن فَيَكُونُ ۝٥٩ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُن مِّنَ ٱلْمُمْتَرِينَ
۝٦٠ فَمَنْ حَآجَّكَ فِيهِ مِنۢ بَعْدِ مَا جَآءَكَ مِنَ ٱلْعِلْمِ فَقُلْ تَعَالَوْاْ
نَدْعُ أَبْنَآءَنَا وَأَبْنَآءَكُمْ وَنِسَآءَنَا وَنِسَآءَكُمْ وَأَنفُسَنَا
وَأَنفُسَكُمْ ثُمَّ نَبْتَهِلْ فَنَجْعَل لَّعْنَتَ ٱللَّهِ عَلَى ٱلْكَٰذِبِينَ ۝٦١
إِنَّ هَٰذَا لَهُوَ ٱلْقَصَصُ ٱلْحَقُّۚ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُۚ وَإِنَّ ٱللَّهَ لَهُوَ
ٱلْعَزِيزُ ٱلْحَكِيمُ ۝٦٢ فَإِن تَوَلَّوْاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلْمُفْسِدِينَ
۝٦٣ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ تَعَالَوْاْ إِلَىٰ كَلِمَةٖ سَوَآءِۭ بَيْنَنَا
وَبَيْنَكُمْ أَلَّا نَعْبُدَ إِلَّا ٱللَّهَ وَلَا نُشْرِكَ بِهِۦ شَيْـٔٗا وَلَا يَتَّخِذَ
بَعْضُنَا بَعْضًا أَرْبَابٗا مِّن دُونِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَقُولُواْ ٱشْهَدُواْ
بِأَنَّا مُسْلِمُونَ ۝٦٤ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تُحَآجُّونَ فِيٓ إِبْرَٰهِيمَ
وَمَآ أُنزِلَتِ ٱلتَّوْرَىٰةُ وَٱلْإِنجِيلُ إِلَّا مِنۢ بَعْدِهِۦٓۚ أَفَلَا تَعْقِلُونَ
۝٦٥ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ حَٰجَجْتُمْ فِيمَا لَكُم بِهِۦ عِلْمَ فَلِمَ
تُحَآجُّونَ فِيمَا لَيْسَ لَكُم بِهِۦ عِلْمَۚ وَٱللَّهُ يَعْلَمُ وَأَنتُمْ
لَا تَعْلَمُونَ ۝٦٦ مَا كَانَ إِبْرَٰهِيمُ يَهُودِيّٗا وَلَا نَصْرَانِيّٗا
وَلَٰكِن كَانَ حَنِيفٗا مُّسْلِمٗا وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ۝٦٧
إِنَّ أَوْلَى ٱلنَّاسِ بِإِبْرَٰهِيمَ لَلَّذِينَ ٱتَّبَعُوهُ وَهَٰذَا ٱلنَّبِيُّ وَٱلَّذِينَ
ءَامَنُواْ وَٱللَّهُ وَلِيُّ ٱلْمُؤْمِنِينَ ۝٦٨ وَدَّت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ
لَوْ يُضِلُّونَكُمْ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَ ۝٦٩ يَٰٓأَهْلَ
ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَأَنتُمْ تَشْهَدُونَ ۝٧٠
يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَلْبِسُونَ ٱلْحَقَّ بِٱلْبَٰطِلِ وَتَكْتُمُونَ ٱلْحَقَّ
وَأَنتُمْ تَعْلَمُونَ ۝٧١ وَقَالَت طَّآئِفَةَ مِّنْ أَهْلِ ٱلْكِتَٰبِ ءَامِنُواْ
بِٱلَّذِيٓ أُنزِلَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَجْهَ ٱلنَّهَارِ وَٱكْفُرُوٓاْ ءَاخِرَهُ
لَعَلَّهُمْ يَرْجِعُونَ ۝٧٢ وَلَا تُؤْمِنُوٓاْ إِلَّا لِمَن تَبِعَ دِينَكُمْ قُلْ إِنَّ
ٱلْهُدَىٰ هُدَى ٱللَّهِ أَن يُؤْتَىٰٓ أَحَدَ مِّثْلَ مَآ أُوتِيتُمْ أَوْ يُحَآجُّوكُمْ
عِندَ رَبِّكُمْ قُلْ إِنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ وَٱللَّهُ
وَٰسِعٌ عَلِيمَ ۝٧٣ يَخْتَصُّ بِرَحْمَتِهِۦ مَن يَشَآءُ وَٱللَّهُ ذُو ٱلْفَضْلِ
ٱلْعَظِيمِ ۝٧٤ وَمِنْ أَهْلِ ٱلْكِتَٰبِ مَنْ إِن تَأْمَنْهُ بِقِنطَارٖ
يُؤَدِّهِۦٓ إِلَيْكَ وَمِنْهُم مَّنْ إِن تَأْمَنْهُ بِدِينَارٖ لَّا يُؤَدِّهِۦٓ إِلَيْكَ
إِلَّا مَا دُمْتَ عَلَيْهِ قَآئِمٗا ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لَيْسَ عَلَيْنَا فِي
ٱلْأُمِّيِّـنَ سَبِيلَ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُمْ يَعْلَمُونَ
۝٧٥ بَلَىٰۚ مَنْ أَوْفَىٰ بِعَهْدِهِۦ وَٱتَّقَىٰ فَإِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ
۝٧٦ إِنَّ ٱلَّذِينَ يَشْتَرُونَ بِعَهْدِ ٱللَّهِ وَأَيْمَٰنِهِمْ ثَمَنٗا قَلِيلًا
أُوْلَٰٓئِكَ لَا خَلَٰقَ لَهُمْ فِي ٱلْأٓخِرَةِ وَلَا يُكَلِّمُهُمُ ٱللَّهُ وَلَا يَنظُرُ
إِلَيْهِمْ يَوْمَ ٱلْقِيَٰمَةِ وَلَا يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمَ ۝٧٧
وَإِنَّ مِنْهُمْ لَفَرِيقٗا يَلْوُنَ أَلْسِنَتَهُم بِٱلْكِتَٰبِ لِتَحْسَبُوهُ
مِنَ ٱلْكِتَٰبِ وَمَا هُوَ مِنَ ٱلْكِتَٰبِ وَيَقُولُونَ هُوَ مِنْ
عِندِ ٱللَّهِ وَمَا هُوَ مِنْ عِندِ ٱللَّهِۖ وَيَقُولُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
وَهُمْ يَعْلَمُونَ ۝٧٨ مَا كَانَ لِبَشَرٍ أَن يُؤْتِيَهُ ٱللَّهُ ٱلْكِتَٰبَ
وَٱلْحُكْمَ وَٱلنُّبُوَّةَ ثُمَّ يَقُولَ لِلنَّاسِ كُونُواْ عِبَادٗا لِّي مِن
دُونِ ٱللَّهِ وَلَٰكِن كُونُواْ رَبَّٰنِيِّـنَ بِمَا كُنتُمْ تُعَلِّمُونَ
ٱلْكِتَٰبَ وَبِمَا كُنتُمْ تَدْرُسُونَ ۝٧٩ وَلَا يَأْمُرَكُمْ أَن
تَتَّخِذُواْ ٱلْمَلَٰٓئِكَةَ وَٱلنَّبِيِّـنَ أَرْبَابًاۚ أَيَأْمُرُكُم بِٱلْكُفْرِ بَعْدَ
إِذْ أَنتُم مُّسْلِمُونَ ۝٨٠ وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلنَّبِيِّـنَ لَمَآ ءَاتَيْتُكُم
مِّن كِتَٰبٖ وَحِكْمَةٖ ثُمَّ جَآءَكُمْ رَسُولَ مُّصَدِّقَ لِّمَا
مَعَكُمْ لَتُؤْمِنُنَّ بِهِۦ وَلَتَنصُرُنَّهُۚ قَالَ ءَأَقْرَرْتُمْ وَأَخَذْتُمْ
عَلَىٰ ذَٰلِكُمْ إِصْرِيۖ قَالُوٓاْ أَقْرَرْنَاۚ قَالَ فَٱشْهَدُواْ وَأَنَا مَعَكُم
مِّنَ ٱلشَّٰهِدِينَ ۝٨١ فَمَن تَوَلَّىٰ بَعْدَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ
ٱلْفَٰسِقُونَ ۝٨٢ أَفَغَيْرَ دِينِ ٱللَّهِ يَبْغُونَ وَلَهُٓ أَسْلَمَ مَن فِي
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَإِلَيْهِ يُرْجَعُونَ ۝٨٣
قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ
وَإِسْمَٰعِيلَ وَإِسْحَٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِيَ مُوسَىٰ
وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٖ مِّنْهُمْ
وَنَحْنُ لَهُ مُسْلِمُونَ ۝٨٤ وَمَن يَبْتَغِ غَيْرَ ٱلْإِسْلَٰمِ دِينٗا فَلَن
يُقْبَلَ مِنْهُ وَهُوَ فِي ٱلْأٓخِرَةِ مِنَ ٱلْخَٰسِرِينَ ۝٨٥ كَيْفَ
يَهْدِي ٱللَّهُ قَوْمٗا كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ وَشَهِدُوٓاْ أَنَّ
ٱلرَّسُولَ حَقَّ وَجَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ
ٱلظَّٰلِمِينَ ۝٨٦ أُوْلَٰٓئِكَ جَزَآؤُهُمْ أَنَّ عَلَيْهِمْ لَعْنَةَ ٱللَّهِ
وَٱلْمَلَٰٓئِكَةِ وَٱلنَّاسِ أَجْمَعِينَ ۝٨٧ خَٰلِدِينَ فِيهَا لَا يُخَفَّفُ
عَنْهُمُ ٱلْعَذَابُ وَلَا هُمْ يُنظَرُونَ ۝٨٨ إِلَّا ٱلَّذِينَ تَابُواْ مِنۢ
بَعْدِ ذَٰلِكَ وَأَصْلَحُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ۝٨٩ إِنَّ ٱلَّذِينَ
كَفَرُواْ بَعْدَ إِيمَٰنِهِمْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّن تُقْبَلَ تَوْبَتُهُمْ
وَأُوْلَٰٓئِكَ هُمُ ٱلضَّآلُّونَ ۝٩٠ إِنَّ ٱلَّذِينَ كَفَرُواْ وَمَاتُواْ وَهُمْ
كُفَّارَ فَلَن يُقْبَلَ مِنْ أَحَدِهِم مِّلْءُ ٱلْأَرْضِ ذَهَبٗا وَلَوِ
ٱفْتَدَىٰ بِهِۦٓ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَ وَمَا لَهُم مِّن نَّٰصِرِينَ ۝٩١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ
ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
‹ Hizb ٥ Hizb ٧ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).