الحزب السابع
Hizb 7
| ﱇ | |
| 92 | لَن تَنَالُواْ ٱلۡبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمٞlanلنلَنNevertanālūتنالواتَنَالُواْwill you attainl-biraالبرٱلْبِرَّ[the] righteousnessḥattāحتىحَتَّىٰuntiltunfiqūتنفقواتُنفِقُواْyou spendmimmāممامِمَّاfrom whattuḥibbūnaتحبونتُحِبُّونَyou love.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنofshayinشيءشَىْءٍa thingfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knowing.Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.You will never attain righteousness[40] until you spend in charity from what you love. Whatever you spend, Allah is All-Knowing of it.Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. |
| 93 | ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسۡرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسۡرَٰٓءِيلُ عَلَىٰ نَفۡسِهِۦ مِن قَبۡلِ أَن تُنَزَّلَ ٱلتَّوۡرَىٰةُۚ قُلۡ فَأۡتُواْ بِٱلتَّوۡرَىٰةِ فَٱتۡلُوهَآ إِن كُنتُمۡ صَٰدِقِينَkulluكلكُلُّAlll-ṭaʿāmiالطعامٱلطَّعَامِ[the] foodkānaكانكَانَwasḥillanحلاحِلًّاlawfullibanīلبنيلِّبَنِىٓfor (the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelillāإلاإِلَّاexceptmāمامَاwhatḥarramaحرمحَرَّمَmade unlawfulis'rāīluإسرائيلإِسْرَٰٓءِيلُIsraelʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِۦhimselfminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tunazzalaتنزلتُنَزَّلَ(was) revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat.qulقلقُلْSay,fatūفأتوافَأْتُواْ"So bringbil-tawrātiبالتوراةبِٱلتَّوْرَىٰةِthe Tauratfa-it'lūhāفاتلوهافَٱتْلُوهَآand recite itinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.All food was permissible for the Children of Israel except what Israel [i.e., Jacob] made impermissible for himself[41] before the Torah was sent down. Say, “Bring the Torah and recite it, if you are truthful.”All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." |
| 94 | فَمَنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ مِنۢ بَعۡدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَfamaniفمنفَمَنِThen whoeverif'tarāافترىٱفْتَرَىٰfabricatesʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lieminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.Whoever fabricates lies upon Allah after that – it is they who are the wrongdoers.And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. |
| 95 | قُلۡ صَدَقَ ٱللَّهُۗ فَٱتَّبِعُواْ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,ṣadaqaصدقصَدَقَ(has) spoken the truthl-lahuاللهٱللَّهُAllah,fa-ittabiʿūفاتبعوافَٱتَّبِعُواْthen followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.Say, “Allah has spoken the truth, so follow the religion of Abraham[42], exclusively devoted to Allah, and he was not one of the polytheists.”Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." |
| 96 | إِنَّ أَوَّلَ بَيۡتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلۡعَٰلَمِينَinnaإنإِنَّIndeed,awwalaأولأَوَّلَ(the) FirstbaytinبيتبَيْتٍHousewuḍiʿaوضعوُضِعَset uplilnnāsiللناسلِلنَّاسِfor the mankindlalladhīللذيلَلَّذِى(is) the one whichbibakkataببكةبِبَكَّةَ(is) at Bakkah,mubārakanمباركامُبَارَكًاblessedwahudanوهدىوَهُدًىand a guidancelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;The first House [of worship] established for mankind was the one at Bakkah [i.e., Makkah], full of blessings[43] and guidance for the worlds.Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: |
| 97 | فِيهِ ءَايَٰتُۢ بَيِّنَٰتٞ مَّقَامُ إِبۡرَٰهِيمَۖ وَمَن دَخَلَهُۥ كَانَ ءَامِنٗاۗ وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلۡبَيۡتِ مَنِ ٱسۡتَطَاعَ إِلَيۡهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلۡعَٰلَمِينَfīhiفيهفِيهِIn itāyātunآياتءَايَٰتٌۢ(are) signsbayyinātunبيناتبَيِّنَٰتٌclear,maqāmuمقاممَّقَامُstanding placeib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,wamanومنوَمَنand whoeverdakhalahuدخلهدَخَلَهُۥenters it -kānaكانكَانَisāminanآمناءَامِنًاsafe.walillahiوللهوَلِلَّهِAnd (due) to Allahʿalāعلىعَلَىuponl-nāsiالناسٱلنَّاسِthe mankindḥijjuحجحِجُّ(is) pilgrimagel-baytiالبيتٱلْبَيْتِ(of) the Housemaniمنمَنِ(for one) whois'taṭāʿaاستطاعٱسْتَطَاعَis ableilayhiإليهإِلَيْهِto [it]sabīlanسبيلاسَبِيلًا(find) a way.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelievedfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe universe.Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.In it are clear signs [such as] the standing place of Abraham[44]; whoever enters it will be safe. Pilgrimage to the House is a duty owed to Allah upon all people who are able to make their way to it; whoever disbelieves, then Allah is in no need for the worlds[45].In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. |
| 98 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعۡمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytakfurūnaتكفرونتَكْفُرُونَ(do) you disbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُwhile Allahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhattaʿmalūnaتعملونتَعْمَلُونَyou do?"Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?Say, “O People of the Book, why do you reject the verses of Allah when Allah is Witness to all what you do?”Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" |
| 99 | قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنۡ ءَامَنَ تَبۡغُونَهَا عِوَجٗا وَأَنتُمۡ شُهَدَآءُۗ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytaṣuddūnaتصدونتَصُدُّونَ(do) you hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelieve[d],tabghūnahāتبغونهاتَبْغُونَهَاseeking (to make) itʿiwajanعوجاعِوَجًا(seem) crookedwa-antumوأنتموَأَنتُمْwhile youshuhadāuشهداءشُهَدَآءُ(are) witnesses?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahbighāfilinبغافلبِغَٰفِلٍ(is) unawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.Say, “O People of the Book, why do you hinder the believers from the way of Allah – trying to make it crooked when you are witnesses [to its truth][46]? But Allah is not unaware of what you do.”Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." |
| 100 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ يَرُدُّوكُم بَعۡدَ إِيمَٰنِكُمۡ كَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyfarīqanفريقافَرِيقًاa groupminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookyaruddūkumيردوكميَرُدُّوكُمthey will turn you backbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour beliefkāfirīnaكافرينكَٰفِرِينَ(as) disbelievers.O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! |
| 101 | وَكَيۡفَ تَكۡفُرُونَ وَأَنتُمۡ تُتۡلَىٰ عَلَيۡكُمۡ ءَايَٰتُ ٱللَّهِ وَفِيكُمۡ رَسُولُهُۥۗ وَمَن يَعۡتَصِم بِٱللَّهِ فَقَدۡ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwakayfaوكيفوَكَيْفَAnd how (could)takfurūnaتكفرونتَكْفُرُونَyou disbelievewa-antumوأنتموَأَنتُمْwhile [you]tut'lāتتلىتُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْupon youāyātuآياتءَايَٰتُ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwafīkumوفيكموَفِيكُمْand among yourasūluhuرسولهرَسُولُهُۥ(is) His Messenger?wamanومنوَمَنAnd whoeveryaʿtaṣimيعتصميَعْتَصِمholds firmlybil-lahiباللهبِٱللَّهِto Allah,faqadفقدفَقَدْthen surelyhudiyaهديهُدِىَhe is guidedilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.How can you disbelieve while Allah’s verses are being recited to you and His Messenger is in your midst? Whoever holds fast to Allah[47] is certainly guided to the straight path.And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
| 102 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(as is His) righttuqātihiتقاتهتُقَاتِهِۦ(that) He (should) be fearedwalāولاوَلَاand (do) nottamūtunnaتموتنتَمُوتُنَّdieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُم[while you]mus'limūnaمسلمونمُّسْلِمُونَ(as) Muslims.O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)O you who believe, fear Allah as He should be feared, and do not die except as Muslims.O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
| 103 | وَٱعۡتَصِمُواْ بِحَبۡلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ كُنتُمۡ أَعۡدَآءٗ فَأَلَّفَ بَيۡنَ قُلُوبِكُمۡ فَأَصۡبَحۡتُم بِنِعۡمَتِهِۦٓ إِخۡوَٰنٗا وَكُنتُمۡ عَلَىٰ شَفَا حُفۡرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنۡهَاۗ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَهۡتَدُونَwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْAnd hold firmlybiḥabliبحبلبِحَبْلِto (the) ropel-lahiاللهٱللَّهِ(of) Allahjamīʿanجميعاجَمِيعًاall togetherwalāولاوَلَاand (do) nottafarraqūتفرقواتَفَرَّقُواْbe divided.wa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereaʿdāanأعداءأَعْدَآءًenemiesfa-allafaفألففَأَلَّفَthen He made friendshipbaynaبينبَيْنَbetweenqulūbikumقلوبكمقُلُوبِكُمْyour heartsfa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمthen you becamebiniʿ'matihiبنعمتهبِنِعْمَتِهِۦٓby His Favorikh'wānanإخواناإِخْوَٰنًاbrothers.wakuntumوكنتموَكُنتُمْAnd you wereʿalāعلىعَلَىٰonshafāشفاشَفَا(the) brinkḥuf'ratinحفرةحُفْرَةٍ(of) pitminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firefa-anqadhakumفأنقذكمفَأَنقَذَكُمthen He saved youmin'hāمنهامِّنْهَاfrom it.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,And hold fast to the rope of Allah[48] all together and do not be divided. Remember the favor of Allah upon you when you were enemies, then He reconciled your hearts, making you brethren by His grace. And you were on the brink of a fiery pit and He delivered you[49] from it. This is how Allah makes His verses clear to you, so that you may be guided.And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
| 104 | وَلۡتَكُن مِّنكُمۡ أُمَّةٞ يَدۡعُونَ إِلَى ٱلۡخَيۡرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwaltakunولتكنوَلْتَكُنAnd let there beminkumمنكممِّنكُمْamong youummatunأمةأُمَّةٌ[a] peopleyadʿūnaيدعونيَدْعُونَinvitingilāإلىإِلَىtol-khayriالخيرٱلْخَيْرِthe goodwayamurūnaويأمرونوَيَأْمُرُونَ[and] enjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbiddingʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.Let there be a group from among you who call to goodness: enjoining what is right, and forbidding what is wrong[50]. It is they who are successful.And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
| 105 | وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخۡتَلَفُواْ مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ عَظِيمٞwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whotafarraqūتفرقواتَفَرَّقُواْbecame dividedwa-ikh'talafūواختلفواوَٱخْتَلَفُواْand differedminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāahumuجاءهمجَآءَهُمُcame to them -l-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,Do not be like those who became divided and differed after the clear proofs had come to them; and for them there will be a great punishment.And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishmentBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
| 106 | يَوۡمَ تَبۡيَضُّ وُجُوهٞ وَتَسۡوَدُّ وُجُوهٞۚ فَأَمَّا ٱلَّذِينَ ٱسۡوَدَّتۡ وُجُوهُهُمۡ أَكَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَyawmaيوميَوْمَ(On the) Daytabyaḍḍuتبيضتَبْيَضُّwould become whitewujūhunوجوهوُجُوهٌ(some) faceswataswadduوتسودوَتَسْوَدُّand would become blackwujūhunوجوهوُجُوهٌ(some) faces.fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoseis'waddatاسودتٱسْوَدَّتْturn blackwujūhuhumوجوههموُجُوهُهُمْ[their] faces -akafartumأكفرتمأَكَفَرْتُم"Did you disbelievebaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief?fadhūqūفذوقوافَذُوقُواْThen tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.On the Day[51] some faces will turn bright while other faces will turn dark. As for those whose faces turn dark, [they will be told], “Did you disbelieve after having believed? Taste the punishment for your disbelief.”On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
| 107 | وَأَمَّا ٱلَّذِينَ ٱبۡيَضَّتۡ وُجُوهُهُمۡ فَفِي رَحۡمَةِ ٱللَّهِۖ هُمۡ فِيهَا خَٰلِدُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whoseib'yaḍḍatابيضتٱبْيَضَّتْturn whitewujūhuhumوجوههموُجُوهُهُمْ[their] facesfafīففيفَفِىthen (they will be) inraḥmatiرحمةرَحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.As for those whose faces turn bright, they will be in Allah’s mercy[52], they will abide therein forever.But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
| 108 | تِلۡكَ ءَايَٰتُ ٱللَّهِ نَتۡلُوهَا عَلَيۡكَ بِٱلۡحَقِّۗ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعَٰلَمِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah.natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahyurīduيريديُرِيدُwantsẓul'manظلماظُلْمًاinjusticelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.These are the verses of Allah; We recite them to you in truth. Allah does not want injustice to the worlds.These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
| 109 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.To Allah belongs all that is in the heavens and all that is on earth, and to Allah will return all matters.To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
| 110 | كُنتُمۡ خَيۡرَ أُمَّةٍ أُخۡرِجَتۡ لِلنَّاسِ تَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَتَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَتُؤۡمِنُونَ بِٱللَّهِۗ وَلَوۡ ءَامَنَ أَهۡلُ ٱلۡكِتَٰبِ لَكَانَ خَيۡرٗا لَّهُمۚ مِّنۡهُمُ ٱلۡمُؤۡمِنُونَ وَأَكۡثَرُهُمُ ٱلۡفَٰسِقُونَkuntumكنتمكُنتُمْYou arekhayraخيرخَيْرَ(the) bestummatinأمةأُمَّةٍ(of) peopleukh'rijatأخرجتأُخْرِجَتْraisedlilnnāsiللناسلِلنَّاسِfor the mankind -tamurūnaتأمرونتَأْمُرُونَenjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwatanhawnaوتنهونوَتَنْهَوْنَand forbiddingʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwatu'minūnaوتؤمنونوَتُؤْمِنُونَand believingbil-lahiباللهبِٱللَّهِin Allah.walawولووَلَوْAnd ifāmanaآمنءَامَنَbelievedahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklakānaلكانلَكَانَsurely would have beenkhayranخيراخَيْرًاgoodlahumلهملَّهُمfor them.min'humuمنهممِّنْهُمُAmong theml-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) [the] believers,wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُbut most of theml-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) defiantly disobedient.Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them. Some of them are believers, but most of them are rebellious.You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
| 111 | لَن يَضُرُّوكُمۡ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمۡ يُوَلُّوكُمُ ٱلۡأَدۡبَارَ ثُمَّ لَا يُنصَرُونَlanلنلَنNeveryaḍurrūkumيضروكميَضُرُّوكُمْwill they harm youillāإلاإِلَّآexceptadhanأذىأَذًىa hurt.wa-inوإنوَإِنAnd ifyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight you,yuwallūkumuيولوكميُوَلُّوكُمُthey will turn (towards) youl-adbāraالأدبارٱلْأَدْبَارَthe backs,thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.They can never harm you except for some annoyance. But if they fight you, they will turn their backs, then they will not be helped.They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
| 112 | ضُرِبَتۡ عَلَيۡهِمُ ٱلذِّلَّةُ أَيۡنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبۡلٖ مِّنَ ٱللَّهِ وَحَبۡلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتۡ عَلَيۡهِمُ ٱلۡمَسۡكَنَةُۚ ذَٰلِكَ بِأَنَّهُمۡ كَانُواْ يَكۡفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقۡتُلُونَ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَḍuribatضربتضُرِبَتْStruckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationaynaأينأَيْنَwherevermāمامَاthatthuqifūثقفواثُقِفُوٓاْthey are foundillāإلاإِلَّاexceptbiḥablinبحبلبِحَبْلٍwith a ropeminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḥablinوحبلوَحَبْلٍand a ropeminaمنمِّنَfroml-nāsiالناسٱلنَّاسِthe people.wabāūوباءواوَبَآءُوAnd they incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḍuribatوضربتوَضُرِبَتْand struckʿalayhimuعليهمعَلَيْهِمُon theml-maskanatuالمسكنةٱلْمَسْكَنَةُthe poverty.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killedl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّright.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they used toyaʿtadūnaيعتدونيَعْتَدُونَtransgress.Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.They are afflicted with humiliation wherever they may be[53], unless they are protected by a covenant from Allah or a treaty from the people. They have incurred Allah’s wrath and are afflicted with destitution. That is because they disbelieved in Allah’s verses and killed the prophets unjustly. That is because of their disobedience and transgression.They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
| 113 | ۞ لَيۡسُواْ سَوَآءٗۗ مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ أُمَّةٞ قَآئِمَةٞ يَتۡلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيۡلِ وَهُمۡ يَسۡجُدُونَlaysūليسوالَيْسُواْThey are notsawāanسواءسَوَآءً(the) same;minمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookummatunأمةأُمَّةٌ(is) a communityqāimatunقائمةقَآئِمَةٌstandingyatlūnaيتلونيَتْلُونَ(and) recitingāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahānāaآناءءَانَآءَ(in the) hoursal-layliالليلٱلَّيْلِ(of) the nightwahumوهموَهُمْand theyyasjudūnaيسجدونيَسْجُدُونَprostrate.They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).Yet all are not alike: there are some among the People of the Book who are upright[54]; they recite the verses of Allah during the night and they prostrate.They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
| 114 | يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلۡخَيۡرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَyu'minūnaيؤمنونيُؤْمِنُونَThey believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwayamurūnaويأمرونوَيَأْمُرُونَand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwayusāriʿūnaويسارعونوَيُسَٰرِعُونَand they hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good deeds.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseminaمنمِنَ(are) froml-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.They believe in Allah and the Last Day; enjoin what is right and forbid what is wrong; and hasten in doing good deeds. They are among the righteous.They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
| 115 | وَمَا يَفۡعَلُواْ مِنۡ خَيۡرٖ فَلَن يُكۡفَرُوهُۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَwamāوماوَمَاAnd whateveryafʿalūيفعلوايَفْعَلُواْthey dominمنمِنْofkhayrinخيرخَيْرٍa good,falanفلنفَلَنthen neveryuk'farūhuيكفروهيُكْفَرُوهُwill they be denied it.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the God-fearing.And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).Whatever good they do, their reward will never be denied; for Allah is All-Knowing of those who are righteous.And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
| 116 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـٔٗاۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.Those who disbelieve, neither their wealth nor their children will ever avail them against Allah; they are the people of the Fire, they will abide therein forever.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتۡ حَرۡثَ قَوۡمٖ ظَلَمُوٓاْ أَنفُسَهُمۡ فَأَهۡلَكَتۡهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنۡ أَنفُسَهُمۡ يَظۡلِمُونَmathaluمثلمَثَلُExamplemāمامَا(of) whatyunfiqūnaينفقونيُنفِقُونَthey spendfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥayatiالحياةٱلْحَيَوٰةِ[the] lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamathaliكمثلكَمَثَلِ(is) like (the) examplerīḥinريحرِيحٍ(of) a windfīhāفيهافِيهَاin itṣirrunصرصِرٌّ(is) frost,aṣābatأصابتأَصَابَتْit struckḥarthaحرثحَرْثَ(the) harvestqawminقومقَوْمٍ(of) a peopleẓalamūظلمواظَلَمُوٓاْwho wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fa-ahlakathuفأهلكتهفَأَهْلَكَتْهُthen destroyed it.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُ(has) wronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنْ[and] butanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَthey wronged.The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.The similitude of what they spend in the life of this world is like that of a frosty wind that strikes and destroys the harvest of a people who have wronged themselves. It is not Allah Who wronged them, but they wronged themselves.The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
| 118 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمۡ لَا يَأۡلُونَكُمۡ خَبَالٗا وَدُّواْ مَا عَنِتُّمۡ قَدۡ بَدَتِ ٱلۡبَغۡضَآءُ مِنۡ أَفۡوَٰهِهِمۡ وَمَا تُخۡفِي صُدُورُهُمۡ أَكۡبَرُۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِۖ إِن كُنتُمۡ تَعۡقِلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakebiṭānatanبطانةبِطَانَةً(as) intimatesminمنمِّنfromdūnikumدونكمدُونِكُمْother than yourselves,lāلالَاnotyalūnakumيألونكميَأْلُونَكُمْthey will spare youkhabālanخبالاخَبَالًا(any) ruin.waddūودواوَدُّواْThey wishmāمامَاwhatʿanittumعنتمعَنِتُّمْdistresses you.qadقدقَدْIndeed,badatiبدتبَدَتِ(has become) apparentl-baghḍāuالبغضاءٱلْبَغْضَآءُthe hatredminمنمِنْfromafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,wamāوماوَمَاand whattukh'fīتخفيتُخْفِىconcealsṣudūruhumصدورهمصُدُورُهُمْtheir breastsakbaruأكبرأَكْبَرُ(is) greater.qadقدقَدْCertainlybayyannāبينابَيَّنَّاWe made clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,inإنإِنifkuntumكنتمكُنتُمْyou weretaʿqilūnaتعقلونتَعْقِلُونَ(to use) reason.O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.O you who believe, do not take as close friends those from other than yourselves; they spare no effort to ruin you; they wish to see you suffer. Hatred has appeared from their mouths[55], but what their hearts conceal is even greater. We have made the verses clear to you, if only you understand.O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
| 119 | هَٰٓأَنتُمۡ أُوْلَآءِ تُحِبُّونَهُمۡ وَلَا يُحِبُّونَكُمۡ وَتُؤۡمِنُونَ بِٱلۡكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمۡ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوۡاْ عَضُّواْ عَلَيۡكُمُ ٱلۡأَنَامِلَ مِنَ ٱلۡغَيۡظِۚ قُلۡ مُوتُواْ بِغَيۡظِكُمۡۗ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِhāantumها أنتمهَٰٓأَنتُمْLo! You areulāiأولاءأُوْلَآءِthose,tuḥibbūnahumتحبونهمتُحِبُّونَهُمْyou love themwalāولاوَلَاbut notyuḥibbūnakumيحبونكميُحِبُّونَكُمْthey love youwatu'minūnaوتؤمنونوَتُؤْمِنُونَand you believebil-kitābiبالكتاببِٱلْكِتَٰبِin the Book -kullihiكلهكُلِّهِۦall of it.wa-idhāوإذاوَإِذَاAnd whenlaqūkumلقوكملَقُوكُمْthey meet youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."wa-idhāوإذاوَإِذَاAnd whenkhalawخلواخَلَوْاْthey are aloneʿaḍḍūعضواعَضُّواْthey biteʿalaykumuعليكمعَلَيْكُمُat youl-anāmilaالأناملٱلْأَنَامِلَthe finger tipsminaمنمِنَ(out) ofl-ghayẓiالغيظٱلْغَيْظِ[the] rage.qulقلقُلْSay,mūtūموتوامُوتُواْ"Diebighayẓikumبغيظكمبِغَيْظِكُمْin your rage.innaإنإِنَّIndeed.l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts."Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.O you [believers], you are those who love them but they do not love you, even though you believe in all the Scriptures[56]. When they meet you, they say, “We believe,” but when they are alone, they bite their fingertips against you in rage. Say, “May you die in your rage.” Allah is All-Knowing of what is in the hearts.Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
| 120 | إِن تَمۡسَسۡكُمۡ حَسَنَةٞ تَسُؤۡهُمۡ وَإِن تُصِبۡكُمۡ سَيِّئَةٞ يَفۡرَحُواْ بِهَاۖ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمۡ كَيۡدُهُمۡ شَيۡـًٔاۗ إِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ مُحِيطٞinإنإِنIftamsaskumتمسسكمتَمْسَسْكُمْtouches youḥasanatunحسنةحَسَنَةٌa good,tasu'humتسؤهمتَسُؤْهُمْit grieves themwa-inوإنوَإِنand iftuṣib'kumتصبكمتُصِبْكُمْstrikes yousayyi-atunسيئةسَيِّئَةٌmisfortune,yafraḥūيفرحوايَفْرَحُواْthey rejoicebihāبهابِهَاat it.wa-inوإنوَإِنAnd iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),lāلالَاnotyaḍurrukumيضركميَضُرُّكُمْwill harm youkayduhumكيدهمكَيْدُهُمْtheir plotshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,bimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.If something good happens to you, it grieves them; but if adversity befalls you, they rejoice at it. But if you keep patient and fear Allah, their schemes will not harm you in the least; for Allah encompasses all what they do.If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |
| 121 | وَإِذۡ غَدَوۡتَ مِنۡ أَهۡلِكَ تُبَوِّئُ ٱلۡمُؤۡمِنِينَ مَقَٰعِدَ لِلۡقِتَالِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌwa-idhوإذوَإِذْAnd whenghadawtaغدوتغَدَوْتَyou left early morningminمنمِنْfromahlikaأهلكأَهْلِكَyour householdtubawwi-uتبوئتُبَوِّئُto postl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmaqāʿidaمقاعدمَقَٰعِدَ(to take) positionslil'qitāliللقتاللِلْقِتَالِfor the battle.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.And [remember] when you left your home in the morning to position the believers for the battle [of ’Uhud]; and Allah is All-Hearing, All-Knowing.And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: |
| 122 | إِذۡ هَمَّت طَّآئِفَتَانِ مِنكُمۡ أَن تَفۡشَلَا وَٱللَّهُ وَلِيُّهُمَاۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَidhإذإِذْWhenhammatهمتهَمَّتinclinedṭāifatāniطائفتانطَّآئِفَتَانِtwo partiesminkumمنكممِنكُمْamong youanأنأَنthattafshalāتفشلاتَفْشَلَاthey lost heart,wal-lahuواللهوَٱللَّهُbut Allahwaliyyuhumāوليهماوَلِيُّهُمَا(was) their protector.waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.When two parties[57] from among you were about to lose courage, but Allah was their protector. Let the believers put their trust in Allah.When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. |
| 123 | وَلَقَدۡ نَصَرَكُمُ ٱللَّهُ بِبَدۡرٖ وَأَنتُمۡ أَذِلَّةٞۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تَشۡكُرُونَwalaqadولقدوَلَقَدْAnd certainlynaṣarakumuنصركمنَصَرَكُمُhelped youl-lahuاللهٱللَّهُAllahbibadrinببدربِبَدْرٍin Badrwa-antumوأنتموَأَنتُمْwhile you (were)adhillatunأذلةأَذِلَّةٌweak.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.Allah had helped you at Badr when you were weak; then fear Allah so that you may be grateful.And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. |
| 124 | إِذۡ تَقُولُ لِلۡمُؤۡمِنِينَ أَلَن يَكۡفِيَكُمۡ أَن يُمِدَّكُمۡ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُنزَلِينَidhإذإِذْWhentaqūluتقولتَقُولُyou saidlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers,alanألنأَلَن"Is it notyakfiyakumيكفيكميَكْفِيَكُمْenough for youanأنأَنthatyumiddakumيمدكميُمِدَّكُمْreinforces yourabbukumربكمرَبُّكُمyour Lordbithalāthatiبثلاثةبِثَلَٰثَةِwith threeālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmunzalīnaمنزلينمُنزَلِينَ[the ones] sent down?When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?[Remember] when you said to the believers, “Will it not suffice you that your Lord will help you by sending down three thousand angels?”[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? |
| 125 | بَلَىٰٓۚ إِن تَصۡبِرُواْ وَتَتَّقُواْ وَيَأۡتُوكُم مِّن فَوۡرِهِمۡ هَٰذَا يُمۡدِدۡكُمۡ رَبُّكُم بِخَمۡسَةِ ءَالَٰفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُسَوِّمِينَbalāبلىبَلَىٰٓYes,inإنإِنiftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)wayatūkumويأتوكموَيَأْتُوكُمand they come upon youminمنمِّن[of]fawrihimفورهمفَوْرِهِمْsuddenly,hādhāهذاهَٰذَا[this]yum'did'kumيمددكميُمْدِدْكُمْwill reinforce yourabbukumربكمرَبُّكُمyour Lordbikhamsatiبخمسةبِخَمْسَةِwith fiveālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmusawwimīnaمسومينمُسَوِّمِينَ[the ones] having marks.Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.Yes, if you stay patient and fear Allah, and the enemy should launch a surprise attack on you, your Lord will help you with five thousand marked angels.Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].""Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. |
| 126 | وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ لَكُمۡ وَلِتَطۡمَئِنَّ قُلُوبُكُم بِهِۦۗ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُmade itl-lahuاللهٱللَّهُAllahillāإلاإِلَّاexceptbush'rāبشرىبُشْرَىٰ(as) good newslakumلكملَكُمْfor youwalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand to reassurequlūbukumقلوبكمقُلُوبُكُمyour heartsbihiبهبِهِۦwith it.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -Allah ordained this only as glad tidings for you, and to reassure your hearts thereby. Victory only comes from Allah, the All-Mighty, the All-Wise,And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: |
| 127 | لِيَقۡطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوۡ يَكۡبِتَهُمۡ فَيَنقَلِبُواْ خَآئِبِينَliyaqṭaʿaليقطعلِيَقْطَعَThat He may cut offṭarafanطرفاطَرَفًاa partminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedawأوأَوْoryakbitahumيكبتهميَكْبِتَهُمْsuppress themfayanqalibūفينقلبوافَيَنقَلِبُواْso (that) they turn backkhāibīnaخائبينخَآئِبِينَdisappointed.That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.in order to destroy a section of the disbelievers or disgrace them, so they may turn back utterly disappointed.That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. |
| 128 | لَيۡسَ لَكَ مِنَ ٱلۡأَمۡرِ شَيۡءٌ أَوۡ يَتُوبَ عَلَيۡهِمۡ أَوۡ يُعَذِّبَهُمۡ فَإِنَّهُمۡ ظَٰلِمُونَlaysaليسلَيْسَNotlakaلكلَكَfor youminaمنمِنَofl-amriالأمرٱلْأَمْرِthe decisionshayonشيءشَىْءٌ(of) anythingawأوأَوْwhetheryatūbaيتوبيَتُوبَHe turnsʿalayhimعليهمعَلَيْهِمْto themawأوأَوْoryuʿadhibahumيعذبهميُعَذِّبَهُمْpunishes themfa-innahumفإنهمفَإِنَّهُمْfor indeed, theyẓālimūnaظالمونظَٰلِمُونَ(are) wrongdoers.It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.It is not for you [O Prophet] to decide whether He will accept their repentance or punish them, for they are wrongdoers.Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. |
| 129 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.To Allah belongs all that is in the heavens and all that is on earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. |
| 130 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُواْ ٱلرِّبَوٰٓاْ أَضۡعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakulūتأكلواتَأْكُلُواْeatl-ribaالرباٱلرِّبَوٰٓاْthe usuryaḍʿāfanأضعافاأَضْعَٰفًاdoubledmuḍāʿafatanمضاعفةمُّضَٰعَفَةًmultiplied.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.O you who believe, do not consume usury[58], doubled and multiplied. And fear Allah, so that you may succeed,O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. |
| 131 | وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتۡ لِلۡكَٰفِرِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىٓwhichuʿiddatأعدتأُعِدَّتْis preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And ward off (from yourselves) the Fire prepared for disbelievers.and fear the Fire prepared for the disbelievers.And fear the Fire, which has been prepared for the disbelievers.Fear the Fire, which is repaired for those who reject Faith: |
| 132 | وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمۡ تُرۡحَمُونَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And obey Allah and the messenger, that ye may find mercy.And obey Allah and the Messenger, so that you may be given mercy.And obey Allāh and the Messenger that you may obtain mercy.And obey Allah and the Messenger; that ye may obtain mercy. |
| 133 | ۞ وَسَارِعُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ أُعِدَّتۡ لِلۡمُتَّقِينَwasāriʿūوسارعواوَسَارِعُوٓاْAnd hastenilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍforgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Garden -ʿarḍuhāعرضهاعَرْضُهَاits widthl-samāwātuالسماواتٱلسَّمَٰوَٰتُ(is like that of) the heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthuʿiddatأعدتأُعِدَّتْpreparedlil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the pious.And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);And hasten towards forgiveness from your Lord and a Paradise as wide as the heavens and earth, prepared for the righteous,And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteousBe quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- |
| 134 | ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلۡكَٰظِمِينَ ٱلۡغَيۡظَ وَٱلۡعَافِينَ عَنِ ٱلنَّاسِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendfīفيفِىinl-sarāiالسراءٱلسَّرَّآءِ[the] easewal-ḍarāiوالضراءوَٱلضَّرَّآءِand (in) the hardshipwal-kāẓimīnaوالكاظمينوَٱلْكَٰظِمِينَand those who restrainl-ghayẓaالغيظٱلْغَيْظَthe angerwal-ʿāfīnaوالعافينوَٱلْعَافِينَand those who pardonʿaniعنعَنِ[from]l-nāsiالناسٱلنَّاسِthe people -wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;those who spend in times of prosperity and adversity, and who restrain their anger[59] and pardon people; for Allah loves those who do good.Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
| 135 | وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَهُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thoseidhāإذاإِذَاwhenfaʿalūفعلوافَعَلُواْthey didfāḥishatanفاحشةفَٰحِشَةًimmoralityawأوأَوْorẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves -dhakarūذكرواذَكَرُواْthey rememberl-lahaاللهٱللَّهَAllahfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْthen ask forgivenesslidhunūbihimلذنوبهملِذُنُوبِهِمْfor their sins -wamanومنوَمَنand whoyaghfiruيغفريَغْفِرُ(can) forgivel-dhunūbaالذنوبٱلذُّنُوبَthe sinsillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah?walamولموَلَمْAnd notyuṣirrūيصروايُصِرُّواْthey persistʿalāعلىعَلَىٰonmāمامَاwhatfaʿalūفعلوافَعَلُواْthey didwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.And those who, when they commit a shameful act or wrong themselves, remember Allah and seek forgiveness for their sins[60] – who can forgive sins except Allah? – and they do not persist in what they did knowingly.And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. |
| 136 | أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغۡفِرَةٞ مِّن رَّبِّهِمۡ وَجَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمtheir rewardmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwajannātunوجناتوَجَنَّٰتٌand Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.waniʿ'maونعموَنِعْمَAnd an excellentajruأجرأَجْرُrewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(for) the (righteous) workers.The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!Their reward is forgiveness from their Lord and gardens under which rivers flow, abiding therein forever. How excellent is the reward of those who do [righteous] deeds!Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! |
| 137 | قَدۡ خَلَتۡ مِن قَبۡلِكُمۡ سُنَنٞ فَسِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَqadقدقَدْVerilykhalatخلتخَلَتْpassedminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore yousunanunسننسُنَنٌsituations,fasīrūفسيروافَسِيرُواْthen travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).There were nations that passed before you; so travel through the land and see how was the end of the deniers[61].Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. |
| 138 | هَٰذَا بَيَانٞ لِّلنَّاسِ وَهُدٗى وَمَوۡعِظَةٞ لِّلۡمُتَّقِينَhādhāهذاهَٰذَاThisbayānunبيانبَيَانٌ(is) a declarationlilnnāsiللناسلِّلنَّاسِfor the peoplewahudanوهدىوَهُدًىand guidancewamawʿiẓatunوموعظةوَمَوْعِظَةٌand admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-fearing.This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)This is an exhortation for mankind; a guidance and admonition for the righteous.This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.Here is a plain statement to men, a guidance and instruction to those who fear Allah! |
| 139 | وَلَا تَهِنُواْ وَلَا تَحۡزَنُواْ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ إِن كُنتُم مُّؤۡمِنِينَwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْweakenwalāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-antumuوأنتموَأَنتُمُand you (will be)l-aʿlawnaالأعلونٱلْأَعْلَوْنَ[the] superior,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.Do not lose heart nor grieve, for you have the upper hand, if you are [truly] believers.So do not weaken and do not grieve, and you will be superior if you are [true] believers.So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. |
| 140 | إِن يَمۡسَسۡكُمۡ قَرۡحٞ فَقَدۡ مَسَّ ٱلۡقَوۡمَ قَرۡحٞ مِّثۡلُهُۥۚ وَتِلۡكَ ٱلۡأَيَّامُ نُدَاوِلُهَا بَيۡنَ ٱلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمۡ شُهَدَآءَۗ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَinإنإِنIfyamsaskumيمسسكميَمْسَسْكُمْtouched youqarḥunقرحقَرْحٌa wound,faqadفقدفَقَدْso certainlymassaمسمَسَّ(has) touchedl-qawmaالقومٱلْقَوْمَthe peopleqarḥunقرحقَرْحٌwoundmith'luhuمثلهمِّثْلُهُۥlike it.watil'kaوتلكوَتِلْكَAnd thisl-ayāmuالأيامٱلْأَيَّامُ[the] daysnudāwiluhāنداولهانُدَاوِلُهَاWe alternate thembaynaبينبَيْنَamongl-nāsiالناسٱلنَّاسِthe peoplewaliyaʿlamaوليعلموَلِيَعْلَمَ[and] so that makes evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wayattakhidhaويتخذوَيَتَّخِذَand takeminkumمنكممِنكُمْfrom youshuhadāaشهداءشُهَدَآءَmartyrs.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.If you have suffered a blow [at ’Uhud], they too have suffered a blow like it [at Badr]. We alternate among people these days, so that Allah may reveal the believers and may choose martyrs from among you. And Allah does not like the wrongdoers.If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. |
| 141 | وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمۡحَقَ ٱلۡكَٰفِرِينَwaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَAnd so that may purifyl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewayamḥaqaويمحقوَيَمْحَقَand destroyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And that Allah may prove those who believe, and may blight the disbelievers.And so that He may purify the believers and annihilate the disbelievers.And that Allāh may purify the believers [through trials] and destroy the disbelievers.Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. |
| 142 | أَمۡ حَسِبۡتُمۡ أَن تَدۡخُلُواْ ٱلۡجَنَّةَ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَيَعۡلَمَ ٱلصَّٰبِرِينَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْdo you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile has not yetyaʿlamiيعلميَعْلَمِmade evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstrove hardminkumمنكممِنكُمْamong youwayaʿlamaويعلموَيَعْلَمَand made evidentl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?Do you think that you would enter Paradise when Allah has not yet seen those of you who struggled in His way and those who remained patient?Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? |
| 143 | وَلَقَدۡ كُنتُمۡ تَمَنَّوۡنَ ٱلۡمَوۡتَ مِن قَبۡلِ أَن تَلۡقَوۡهُ فَقَدۡ رَأَيۡتُمُوهُ وَأَنتُمۡ تَنظُرُونَwalaqadولقدوَلَقَدْAnd certainlykuntumكنتمكُنتُمْyou used totamannawnaتمنونتَمَنَّوْنَwishl-mawtaالموتٱلْمَوْتَ(for) deathminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]talqawhuتلقوهتَلْقَوْهُyou met it,faqadفقدفَقَدْthen indeed,ra-aytumūhuرأيتموهرَأَيْتُمُوهُyou have seen itwa-antumوأنتموَأَنتُمْwhile you (were)tanẓurūnaتنظرونتَنظُرُونَlooking on.And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!You did wish for martyrdom[62] before facing it, and now you have seen it with your own eyes.And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوۡ قُتِلَ ٱنقَلَبۡتُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡۚ وَمَن يَنقَلِبۡ عَلَىٰ عَقِبَيۡهِ فَلَن يَضُرَّ ٱللَّهَ شَيۡـٔٗاۚ وَسَيَجۡزِي ٱللَّهُ ٱلشَّٰكِرِينَwamāوماوَمَاAnd notmuḥammadunمحمدمُحَمَّدٌ(is) Muhammad -illāإلاإِلَّاexceptrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْpassed awayminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُ[the] (other) Messengers.afa-inأفإنأَفَإِيْنSo ifmātaماتمَّاتَhe diedawأوأَوْorqutilaقتلقُتِلَis slaininqalabtumانقلبتمٱنقَلَبْتُمْwill you turn backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels?wamanومنوَمَنAnd whoeveryanqalibينقلبيَنقَلِبْturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelsfalanفلنفَلَنthen neveryaḍurraيضريَضُرَّwill he harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.wasayajzīوسيجزيوَسَيَجْزِىAnd will rewardl-lahuاللهٱللَّهُAllahl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.Muhammad is no more than a messenger; there were messengers who passed away before him[63]. If he dies or is killed, will you turn back on your heels[64]? Anyone who turns back on his heels will not harm Allah in the least, but Allah will reward those who are grateful.Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. |
| 145 | وَمَا كَانَ لِنَفۡسٍ أَن تَمُوتَ إِلَّا بِإِذۡنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗاۗ وَمَن يُرِدۡ ثَوَابَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَن يُرِدۡ ثَوَابَ ٱلۡأٓخِرَةِ نُؤۡتِهِۦ مِنۡهَاۚ وَسَنَجۡزِي ٱلشَّٰكِرِينَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنthattamūtaتموتتَمُوتَhe diesillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,kitābanكتاباكِتَٰبًا(at a) decreemu-ajjalanمؤجلامُّؤَجَّلًاdetermined.wamanومنوَمَنAnd whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -nu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof;wamanومنوَمَنand whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafternu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof.wasanajzīوسنجزيوَسَنَجْزِىAnd We will rewardl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.No soul can die except with Allah’s permission at a destined time[65]. Whoever seeks the reward of this world, We will give him thereof, and whoever seeks the reward of the Hereafter, We will give him thereof. And We will reward those who are grateful.And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. |
| 146 | وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُۥ رِبِّيُّونَ كَثِيرٞ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمۡ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسۡتَكَانُواْۗ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنfromnabiyyinنبينَّبِىٍّa Prophetqātalaقاتلقَٰتَلَfought;maʿahuمعهمَعَهُۥwith himribbiyyūnaربيونرِبِّيُّونَ(were) religious scholarskathīrunكثيركَثِيرٌmany.famāفمافَمَاBut notwahanūوهنواوَهَنُواْthey lost heartlimāلمالِمَآfor whataṣābahumأصابهمأَصَابَهُمْbefell themfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwamāوماوَمَاand notḍaʿufūضعفواضَعُفُواْthey weakenedwamāوماوَمَاand notis'takānūاستكانواٱسْتَكَانُواْthey gave in.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.[Imagine] how many prophets along with the devout men fought, but they did not lose heart because of what they suffered in the way of Allah, nor did they weaken or surrender. And Allah loves those who are patient.And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. |
| 147 | وَمَا كَانَ قَوۡلَهُمۡ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغۡفِرۡ لَنَا ذُنُوبَنَا وَإِسۡرَافَنَا فِيٓ أَمۡرِنَا وَثَبِّتۡ أَقۡدَامَنَا وَٱنصُرۡنَا عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwamāوماوَمَاAnd notkānaكانكَانَwereqawlahumقولهمقَوْلَهُمْtheir wordsillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَا"Our Lordigh'firاغفرٱغْفِرْforgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswa-is'rāfanāوإسرافناوَإِسْرَافَنَاand our excessesfīفيفِىٓinamrināأمرناأَمْرِنَاour affairswathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feetwa-unṣur'nāوانصرناوَٱنصُرْنَاand give us victoryʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِ[the people]l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
| 148 | فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنۡيَا وَحُسۡنَ ثَوَابِ ٱلۡأٓخِرَةِۗ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَfaātāhumuفآتاهمفَـَٔاتَىٰهُمُSo gave theml-lahuاللهٱللَّهُAllahthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(in) the worldwaḥus'naوحسنوَحُسْنَand goodthawābiثوابثَوَابِrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(in) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.So Allah gave them the reward of this world and the best reward of the Hereafter[67], for Allah loves those who do good.So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. |
| 149 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمۡ عَلَىٰٓ أَعۡقَٰبِكُمۡ فَتَنقَلِبُواْ خَٰسِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yaruddūkumيردوكميَرُدُّوكُمْthey will turn you backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers.O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.O you who believe, if you obey those who disbelieve, they will turn you back on your heels, and thus you will return as losers.O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. |
| 150 | بَلِ ٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ خَيۡرُ ٱلنَّٰصِرِينَbaliبلبَلِNay,l-lahuاللهٱللَّهُAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-nāṣirīnaالناصرينٱلنَّٰصِرِينَ(of) the Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allāh is your protector, and He is the best of helpers.Nay, Allah is your protector, and He is the best of helpers. |
| 151 | سَنُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ بِمَآ أَشۡرَكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَٰنٗاۖ وَمَأۡوَىٰهُمُ ٱلنَّارُۖ وَبِئۡسَ مَثۡوَى ٱلظَّٰلِمِينَsanul'qīسنلقيسَنُلْقِىWe will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-ruʿ'baالرعبٱلرُّعْبَ[the] terrorbimāبمابِمَآbecauseashrakūأشركواأَشْرَكُواْthey associated partnersbil-lahiباللهبِٱللَّهِwith Allah,māمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe sent downbihiبهبِهِۦabout itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamawāhumuومأواهموَمَأْوَىٰهُمُand their refugel-nāruالنارٱلنَّارُ(will be) the Firewabi'saوبئسوَبِئْسَand wretchedmathwāمثوىمَثْوَى(is the) abodel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[of] the wrongdoers.We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.We will cast dread into the hearts of those who disbelieve because they associated partners with Allah for which He has not sent down any authority. Their refuge will be the Fire. How terrible is the abode of the wrongdoers!We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
| 152 | وَلَقَدۡ صَدَقَكُمُ ٱللَّهُ وَعۡدَهُۥٓ إِذۡ تَحُسُّونَهُم بِإِذۡنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلۡتُمۡ وَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَعَصَيۡتُم مِّنۢ بَعۡدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنۡيَا وَمِنكُم مَّن يُرِيدُ ٱلۡأٓخِرَةَۚ ثُمَّ صَرَفَكُمۡ عَنۡهُمۡ لِيَبۡتَلِيَكُمۡۖ وَلَقَدۡ عَفَا عَنكُمۡۗ وَٱللَّهُ ذُو فَضۡلٍ عَلَى ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd certainlyṣadaqakumuصدقكمصَدَقَكُمُfulfilled to youl-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُۥٓHis promise,idhإذإِذْwhentaḥussūnahumتحسونهمتَحُسُّونَهُمyou were killing thembi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfashil'tumفشلتمفَشِلْتُمْyou lost couragewatanāzaʿtumوتنازعتموَتَنَٰزَعْتُمْand you fell into disputefīفيفِىconcerningl-amriالأمرٱلْأَمْرِthe orderwaʿaṣaytumوعصيتموَعَصَيْتُمand you disobeyedminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَآ[what]arākumأراكمأَرَىٰكُمHe (had) shown youmāمامَّاwhattuḥibbūnaتحبونتُحِبُّونَyou love.minkumمنكممِنكُمAmong youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-dun'yāالدنياٱلدُّنْيَاthe worldwaminkumومنكموَمِنكُمand among youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.thummaثمثُمَّThenṣarafakumصرفكمصَرَفَكُمْHe diverted youʿanhumعنهمعَنْهُمْfrom themliyabtaliyakumليبتليكملِيَبْتَلِيَكُمْso that He may test you.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاHe forgaveʿankumعنكمعَنكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿalāعلىعَلَىforl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.Indeed, Allah fulfilled His promise to you when you were slaying them by His permission, until you lost courage and disputed over the command and disobeyed after He had shown you what you liked [victory]. Among you are some who seek this world and some who seek the Hereafter[68]. He then prevented you from [defeating] them so that He may test You, but He pardoned you, for Allah is Most Gracious to the believers.And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. |
| 153 | ۞ إِذۡ تُصۡعِدُونَ وَلَا تَلۡوُۥنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدۡعُوكُمۡ فِيٓ أُخۡرَىٰكُمۡ فَأَثَٰبَكُمۡ غَمَّۢا بِغَمّٖ لِّكَيۡلَا تَحۡزَنُواْ عَلَىٰ مَا فَاتَكُمۡ وَلَا مَآ أَصَٰبَكُمۡۗ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَidhإذإِذْWhentuṣ'ʿidūnaتصعدونتُصْعِدُونَyou were running uphillwalāولاوَلَاand nottalwūnaتلوونتَلْوُۥنَcasting a glanceʿalāعلىعَلَىٰٓonaḥadinأحدأَحَدٍanyonewal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْwas calling youfīفيفِىٓ[in]ukh'rākumأخراكمأُخْرَىٰكُمْ(from) behind you.fa-athābakumفأثابكمفَأَثَٰبَكُمْSo (He) repaid youghammanغماغَمًّۢا(with) distressbighamminبغمبِغَمٍّon distresslikaylāلكيلالِّكَيْلَاso that nottaḥzanūتحزنواتَحْزَنُواْyou grieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْescaped youwalāولاوَلَاand notmāمامَآwhataṣābakumأصابكمأَصَٰبَكُمْ(had) befallen you.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.[Remember] when you were fleeing without even casting a glance at anyone, and the Messenger was calling you back. You were then given distress[69] upon distress, so you should not grieve for what you missed or for what you suffered. For Allah is All-Aware of what you do.[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. |
| 154 | ثُمَّ أَنزَلَ عَلَيۡكُم مِّنۢ بَعۡدِ ٱلۡغَمِّ أَمَنَةٗ نُّعَاسٗا يَغۡشَىٰ طَآئِفَةٗ مِّنكُمۡۖ وَطَآئِفَةٞ قَدۡ أَهَمَّتۡهُمۡ أَنفُسُهُمۡ يَظُنُّونَ بِٱللَّهِ غَيۡرَ ٱلۡحَقِّ ظَنَّ ٱلۡجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلۡأَمۡرِ مِن شَيۡءٖۗ قُلۡ إِنَّ ٱلۡأَمۡرَ كُلَّهُۥ لِلَّهِۗ يُخۡفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبۡدُونَ لَكَۖ يَقُولُونَ لَوۡ كَانَ لَنَا مِنَ ٱلۡأَمۡرِ شَيۡءٞ مَّا قُتِلۡنَا هَٰهُنَاۗ قُل لَّوۡ كُنتُمۡ فِي بُيُوتِكُمۡ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيۡهِمُ ٱلۡقَتۡلُ إِلَىٰ مَضَاجِعِهِمۡۖ وَلِيَبۡتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمۡ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمۡۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِthummaثمثُمَّThenanzalaأنزلأَنزَلَHe sent downʿalaykumعليكمعَلَيْكُمupon youminمنمِّنۢfrombaʿdiبعدبَعْدِafterl-ghamiالغمٱلْغَمِّthe distressamanatanأمنةأَمَنَةًsecurity -nuʿāsanنعاسانُّعَاسًاslumberyaghshāيغشىيَغْشَىٰovercomingṭāifatanطائفةطَآئِفَةًa groupminkumمنكممِّنكُمْof you,waṭāifatunوطائفةوَطَآئِفَةٌwhile a groupqadقدقَدْcertainlyahammathumأهمتهمأَهَمَّتْهُمْworried [them]anfusuhumأنفسهمأَنفُسُهُمْ(about) themselvesyaẓunnūnaيظنونيَظُنُّونَthinkingbil-lahiباللهبِٱللَّهِabout Allahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth -ẓannaظنظَنَّ(the) thoughtl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of) [the] ignorance.yaqūlūnaيقولونيَقُولُونَsaying,halهلهَل"Is (there)lanāلنالَّنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe matterminمنمِنanyshayinشيءشَىْءٍthing?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-amraالأمرٱلْأَمْرَthe matterkullahuكلهكُلَّهُۥall (of) itlillahiللهلِلَّهِ(is) for Allah."yukh'fūnaيخفونيُخْفُونَThey hidefīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمthemselvesmāمامَّاwhatlāلالَاnotyub'dūnaيبدونيُبْدُونَthey reveallakaلكلَكَto you,yaqūlūnaيقولونيَقُولُونَThey say,lawلولَوْ"Ifkānaكانكَانَwaslanāلنالَنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe mattershayonشيءشَىْءٌanythingmāمامَّاnotqutil'nāقتلناقُتِلْنَاwe would have been killedhāhunāهاهناهَٰهُنَاhere."qulقلقُلSay,lawلولَّوْ"Ifkuntumكنتمكُنتُمْyou werefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses,labarazaلبرزلَبَرَزَsurely (would have) come outalladhīnaالذينٱلَّذِينَthose who -kutibaكتبكُتِبَwas decreedʿalayhimuعليهمعَلَيْهِمُupon theml-qatluالقتلٱلْقَتْلُ[the] deathilāإلىإِلَىٰtowardsmaḍājiʿihimمضاجعهممَضَاجِعِهِمْtheir places of death.waliyabtaliyaوليبتليوَلِيَبْتَلِىَAnd that might testl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastswaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَand that He may purgemāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Awarebidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).Then He sent down tranquility upon you after distress: a slumber overtaking a group of you[70], while another group[71] cared only about themselves, having false thoughts about Allah, the untrue thoughts of ignorance, saying, “Do we have any say in the matter?” Say, “All matters belong to Allah.” They conceal in their hearts what they do not reveal to you. They say, “If we had any say in the matter, none of us would have been killed here.” Say, “Even if you had been in your homes, those among you who were destined to be killed would have come out to their killing places.” But Allah did this so that He may test your inner thoughts and distinguish what is in your hearts. For Allah is All-Knowing of what is in the hearts.Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
| 155 | إِنَّ ٱلَّذِينَ تَوَلَّوۡاْ مِنكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ إِنَّمَا ٱسۡتَزَلَّهُمُ ٱلشَّيۡطَٰنُ بِبَعۡضِ مَا كَسَبُواْۖ وَلَقَدۡ عَفَا ٱللَّهُ عَنۡهُمۡۗ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْturned backminkumمنكممِنكُمْamong youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَىmetl-jamʿāniالجمعانٱلْجَمْعَانِthe two hosts -innamāإنماإِنَّمَاonlyis'tazallahumuاستزلهمٱسْتَزَلَّهُمُmade them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbibaʿḍiببعضبِبَعْضِfor somemāمامَا(of) whatkasabūكسبواكَسَبُواْthey (had) earned.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاforgavel-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْ[on] them,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.Those of you who fled on the day when the two armies met [at ’Uhud], it was Satan who made them slip due to some of their misdeeds, but Allah has pardoned them, for Allah is All-Forgiving, Most Forbearing.Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. |
| 156 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخۡوَٰنِهِمۡ إِذَا ضَرَبُواْ فِي ٱلۡأَرۡضِ أَوۡ كَانُواْ غُزّٗى لَّوۡ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجۡعَلَ ٱللَّهُ ذَٰلِكَ حَسۡرَةٗ فِي قُلُوبِهِمۡۗ وَٱللَّهُ يُحۡيِۦ وَيُمِيتُۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokafarūكفرواكَفَرُواْdisbelievedwaqālūوقالواوَقَالُواْand they saidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brothersidhāإذاإِذَاwhenḍarabūضربواضَرَبُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorkānūكانواكَانُواْthey wereghuzzanغزىغُزًّىfighting,lawلولَّوْ"Ifkānūكانواكَانُواْthey had beenʿindanāعندناعِندَنَاwith us,māمامَاnotmātūماتوامَاتُواْthey (would have) diedwamāوماوَمَاand notqutilūقتلواقُتِلُواْthey (would have) been killed."liyajʿalaليجعللِيَجْعَلَSo makesl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatḥasratanحسرةحَسْرَةًa regretfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wal-lahuواللهوَٱللَّهُand Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
| 157 | وَلَئِن قُتِلۡتُمۡ فِي سَبِيلِ ٱللَّهِ أَوۡ مُتُّمۡ لَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرَحۡمَةٌ خَيۡرٞ مِّمَّا يَجۡمَعُونَwala-inولئنوَلَئِنAnd ifqutil'tumقتلتمقُتِلْتُمْyou are killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawأوأَوْormuttumمتممُتُّمْdie[d] -lamaghfiratunلمغفرةلَمَغْفِرَةٌcertainly forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaraḥmatunورحمةوَرَحْمَةٌand Mercykhayrunخيرخَيْرٌ(are) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.If you are killed in the way of Allah or die, then forgiveness and mercy from Allah are far better than what they accumulate.And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. |
| 158 | وَلَئِن مُّتُّمۡ أَوۡ قُتِلۡتُمۡ لَإِلَى ٱللَّهِ تُحۡشَرُونَwala-inولئنوَلَئِنAnd ifmuttumمتممُّتُّمْyou dieawأوأَوْorqutil'tumقتلتمقُتِلْتُمْare killed,la-ilāلإلىلَإِلَىsurely tol-lahiاللهٱللَّهِAllahtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.What though ye be slain or die, when unto Allah ye are gathered?If you die or are martyred, it is unto Allah that you will be gathered[73].And whether you die or are killed, unto Allāh you will be gathered.And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. |
| 159 | فَبِمَا رَحۡمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمۡۖ وَلَوۡ كُنتَ فَظًّا غَلِيظَ ٱلۡقَلۡبِ لَٱنفَضُّواْ مِنۡ حَوۡلِكَۖ فَٱعۡفُ عَنۡهُمۡ وَٱسۡتَغۡفِرۡ لَهُمۡ وَشَاوِرۡهُمۡ فِي ٱلۡأَمۡرِۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَوَكِّلِينَfabimāفبمافَبِمَاSo becauseraḥmatinرحمةرَحْمَةٍ(of) Mercyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlintaلنتلِنتَyou dealt gentlylahumلهملَهُمْwith them.walawولووَلَوْAnd ifkuntaكنتكُنتَyou had beenfaẓẓanفظافَظًّاrudeghalīẓaغليظغَلِيظَ(and) harshl-qalbiالقلبٱلْقَلْبِ(at) [the] heart,la-infaḍḍūلانفضوالَٱنفَضُّواْsurely they (would have) dispersedminمنمِنْfromḥawlikaحولكحَوْلِكَaround you.fa-uʿ'fuفاعففَٱعْفُThen pardonʿanhumعنهمعَنْهُمْ[from] themwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumلهملَهُمْfor themwashāwir'humوشاورهموَشَاوِرْهُمْand consult themfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter.fa-idhāفإذافَإِذَاThen whenʿazamtaعزمتعَزَمْتَyou have decided,fatawakkalفتوكلفَتَوَكَّلْthen put trustʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutawakilīnaالمتوكلينٱلْمُتَوَكِّلِينَthe ones who put trust (in Him).It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).It is by Allah’s mercy that you [O Prophet] became lenient to them[74]. If you had been harsh and hard-hearted, they would have dispersed from you. So pardon them, seek forgiveness for them, and consult them in important matters[75]. But once you have made a decision, put your trust in Allah, for Allah loves those who put their trust in Him.So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). |
| 160 | إِن يَنصُرۡكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمۡۖ وَإِن يَخۡذُلۡكُمۡ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعۡدِهِۦۗ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَinإنإِنIfyanṣur'kumuينصركميَنصُرْكُمُhelps youl-lahuاللهٱللَّهُAllah,falāفلافَلَاthen notghālibaغالبغَالِبَ(can) overcomelakumلكملَكُمْ[for] you,wa-inوإنوَإِنand ifyakhdhul'kumيخذلكميَخْذُلْكُمْHe forsakes you,famanفمنفَمَنthen whodhāذاذَا(is)alladhīالذيٱلَّذِىthe one whoyanṣurukumينصركميَنصُرُكُمcan help youminمنمِّنۢfrombaʿdihiبعدهبَعْدِهِۦafter Him?waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllah -falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.If Allah helps you, none can overcome you; but if He forsakes you, who is there to help you after Him? In Allah let the believers put their trust.If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغۡلُلۡ يَأۡتِ بِمَا غَلَّ يَوۡمَ ٱلۡقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفۡسٖ مَّا كَسَبَتۡ وَهُمۡ لَا يُظۡلَمُونَwamāوماوَمَاAnd notkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyaghullaيغليَغُلَّhe defrauds.wamanومنوَمَنAnd whoeveryaghlulيغلليَغْلُلْdefraudsyatiيأتيَأْتِwill bringbimāبمابِمَاwhatghallaغلغَلَّhe had defraudedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰis repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.It is not for a prophet to misappropriate the spoils of war. Whoever misappropriates will carry it with him on the Day of Resurrection[76]. Then every soul will be paid in full for what it has earned, and none will be wronged.It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. |
| 162 | أَفَمَنِ ٱتَّبَعَ رِضۡوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُafamaniأفمنأَفَمَنِSo is (the one) whoittabaʿaاتبعٱتَّبَعَpursuesriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allahkamanكمنكَمَنۢlike (the one) whobāaباءبَآءَdrawsbisakhaṭinبسخطبِسَخَطٍon (himself) wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination?Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?Is the one who seeks Allah’s pleasure like someone who incurs Allah’s wrath, and whose abode is Hell? What a terrible destination!So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! |
| 163 | هُمۡ دَرَجَٰتٌ عِندَ ٱللَّهِۗ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَhumهمهُمْTheydarajātunدرجاتدَرَجَٰتٌ(are in varying) degreesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُand Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.They are of various ranks with Allah, and Allah is All-Seeing of what they do.They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.They are in varying gardens in the sight of Allah, and Allah sees well all that they do. |
| 164 | لَقَدۡ مَنَّ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ إِذۡ بَعَثَ فِيهِمۡ رَسُولٗا مِّنۡ أَنفُسِهِمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٍlaqadلقدلَقَدْCertainlymannaمنمَنَّbestowed a Favorl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىuponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْasbaʿathaبعثبَعَثَHe raisedfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengerminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verseswayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying them,wayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdom,wa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbefore (that)lafīلفيلَفِىcertainly inḍalālinضلالضَلَٰلٍ(the) errormubīninمبينمُّبِينٍclear.Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.Allah conferred favor on the believers when He sent them a messenger from among themselves, reciting to them His verses, purifying them, and teaching them the Book and Wisdom[77], although before that they were clearly misguided.Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. |
| 165 | أَوَلَمَّآ أَصَٰبَتۡكُم مُّصِيبَةٞ قَدۡ أَصَبۡتُم مِّثۡلَيۡهَا قُلۡتُمۡ أَنَّىٰ هَٰذَاۖ قُلۡ هُوَ مِنۡ عِندِ أَنفُسِكُمۡۗ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawalammāأولماأَوَلَمَّآOr whenaṣābatkumأصابتكمأَصَٰبَتْكُمstruck youmuṣībatunمصيبةمُّصِيبَةٌdisaster,qadقدقَدْsurelyaṣabtumأصبتمأَصَبْتُمyou (had) struck (them)mith'layhāمثليهامِّثْلَيْهَاtwice of it,qul'tumقلتمقُلْتُمْyou said,annāأنىأَنَّىٰ"From wherehādhāهذاهَٰذَا(is) this?"qulقلقُلْSay,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfromanfusikumأنفسكمأَنفُسِكُمْyourselves."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.How is it that, when you suffered a calamity[78] [at ’Uhud] while you had inflicted twice as much upon them[79] [at Badr], you said, “How could this happen?” Say, “You brought this to yourselves. Indeed, Allah is Most Capable of all things.”Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." |
| 166 | وَمَآ أَصَٰبَكُمۡ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِ فَبِإِذۡنِ ٱللَّهِ وَلِيَعۡلَمَ ٱلۡمُؤۡمِنِينَwamāوماوَمَآAnd whataṣābakumأصابكمأَصَٰبَكُمْstruck youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two hostsfabi-idh'niفبإذنفَبِإِذْنِ(was) by (the) permissionl-lahiاللهٱللَّهِ(of) Allahwaliyaʿlamaوليعلموَلِيَعْلَمَand that He (might) make evidentl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;What you suffered on the day [of ’Uhud] when the two armies met was by Allah’s permission, so that He may distinguish the [true] believers,And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believersWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- |
| 167 | وَلِيَعۡلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمۡ تَعَالَوۡاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدۡفَعُواْۖ قَالُواْ لَوۡ نَعۡلَمُ قِتَالٗا لَّٱتَّبَعۡنَٰكُمۡۗ هُمۡ لِلۡكُفۡرِ يَوۡمَئِذٍ أَقۡرَبُ مِنۡهُمۡ لِلۡإِيمَٰنِۚ يَقُولُونَ بِأَفۡوَٰهِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ وَٱللَّهُ أَعۡلَمُ بِمَا يَكۡتُمُونَwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that He (might) make evidentalladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(are) hypocrites.waqīlaوقيلوَقِيلَAnd it was saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,qātilūقاتلواقَٰتِلُواْfightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawiأوأَوِorid'faʿūادفعواٱدْفَعُواْdefend."qālūقالواقَالُواْThey said,lawلولَوْ"Ifnaʿlamuنعلمنَعْلَمُwe knewqitālanقتالاقِتَالًاfightingla-ittabaʿnākumلاتبعناكملَّٱتَّبَعْنَٰكُمْcertainly we (would have) followed you."humهمهُمْThey -lil'kuf'riللكفرلِلْكُفْرِto disbeliefyawma-idhinيومئذيَوْمَئِذٍthat dayaqrabuأقربأَقْرَبُ(were) nearermin'humمنهممِنْهُمْthan [them]lil'īmāniللإيمانلِلْإِيمَٰنِto the faith,yaqūlūnaيقولونيَقُولُونَsayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمwith their mouthsmāمامَّاwhatlaysaليسلَيْسَwas notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) Most Knowingbimāبمابِمَاof whatyaktumūnaيكتمونيَكْتُمُونَthey conceal.And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.and in order to make known those who are hypocrites. They were told, “Come forward, fight in the way of Allah or at least defend.” They said, “If we had known there was fighting, we would have certainly followed you.” That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts, but Allah is All-Knowing of what they conceal.And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. |
| 168 | ٱلَّذِينَ قَالُواْ لِإِخۡوَٰنِهِمۡ وَقَعَدُواْ لَوۡ أَطَاعُونَا مَا قُتِلُواْۗ قُلۡ فَٱدۡرَءُواْ عَنۡ أَنفُسِكُمُ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُواْsaidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brotherswaqaʿadūوقعدواوَقَعَدُواْwhile they sat,lawلولَوْ"Ifaṭāʿūnāأطاعوناأَطَاعُونَاthey (had) obeyed usmāمامَاnotqutilūقتلواقُتِلُواْthey would have been killed."qulقلقُلْSay,fa-id'raūفادرءوافَٱدْرَءُواْ"Then avertʿanعنعَنْfromanfusikumuأنفسكمأَنفُسِكُمُyourselvesl-mawtaالموتٱلْمَوْتَ[the] deathinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.Those who stayed behind said about their brothers, “If they had obeyed us, they would not have been killed [at ’Uhud].” Say, “Then avert death from yourselves, if you are truthful.”Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." |
| 169 | وَلَا تَحۡسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمۡوَٰتَۢاۚ بَلۡ أَحۡيَآءٌ عِندَ رَبِّهِمۡ يُرۡزَقُونَwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(of) those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātanأمواتاأَمْوَٰتًۢا(as) dead.balبلبَلْNay!aḥyāonأحياءأَحْيَآءٌThey are alive,ʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord;yur'zaqūnaيرزقونيُرْزَقُونَthey are given provision.Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.Never think of those who are killed in Allah’s way as dead; rather, they are alive with their Lord, receiving provision[80],And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; |
| 170 | فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ وَيَسۡتَبۡشِرُونَ بِٱلَّذِينَ لَمۡ يَلۡحَقُواْ بِهِم مِّنۡ خَلۡفِهِمۡ أَلَّا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَfariḥīnaفرحينفَرِحِينَRejoicingbimāبمابِمَآin whatātāhumuآتاهمءَاتَىٰهُمُbestowed theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,wayastabshirūnaويستبشرونوَيَسْتَبْشِرُونَand they receive good tidingsbi-alladhīnaبالذينبِٱلَّذِينَabout those wholamلملَمْ(have) notyalḥaqūيلحقوايَلْحَقُواْyet joinedbihimبهمبِهِم[with] themminمنمِّنْ[from]khalfihimخلفهمخَلْفِهِمْ(but are) left behind -allāألاأَلَّاthat (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.rejoicing in what Allah has given them of His bounty, and delighted for those who have yet to join them, of those whom they left behind, that they will have no fear, nor will they grieve.Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. |
| ﱇ | |
| 92 | لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ فَإِنَّ اللَّهَ بِهِ عَلِيمٌ |
| 93 | ۞ كُلُّ الطَّعَامِ كَانَ حِلًّا لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ صَادِقِينَ |
| 94 | فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 95 | قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 96 | إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ |
| 97 | فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ |
| 98 | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ |
| 99 | قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ |
| 100 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ |
| 101 | وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 102 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ |
| 103 | وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ |
| 104 | وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 105 | وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ |
| 106 | يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 107 | وَأَمَّا الَّذِينَ ابْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ |
| 108 | تِلْكَ آيَاتُ اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ |
| 109 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 110 | كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ الْفَاسِقُونَ |
| 111 | لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ |
| 112 | ضُرِبَتْ عَلَيْهِمُ الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ |
| 113 | ۞ لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ |
| 114 | يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ |
| 115 | وَمَا يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ |
| 116 | إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ |
| 118 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ تَعْقِلُونَ |
| 119 | هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 120 | إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ |
| 121 | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 122 | إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 123 | وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ |
| 124 | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُنزَلِينَ |
| 125 | بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ |
| 126 | وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 127 | لِيَقْطَعَ طَرَفًا مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ |
| 128 | لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَالِمُونَ |
| 129 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 130 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| 131 | وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ لِلْكَافِرِينَ |
| 132 | وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ |
| 133 | ۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ |
| 134 | الَّذِينَ يُنفِقُونَ فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 135 | وَالَّذِينَ إِذَا فَعَلُوا فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا فَعَلُوا وَهُمْ يَعْلَمُونَ |
| 136 | أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ أَجْرُ الْعَامِلِينَ |
| 137 | قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| 138 | هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ |
| 139 | وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ |
| 140 | إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ |
| 141 | وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ |
| 142 | أَمْ حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ |
| 143 | وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ |
| 145 | وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا وَسَنَجْزِي الشَّاكِرِينَ |
| 146 | وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ |
| 147 | وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ |
| 148 | فَآتَاهُمُ اللَّهُ ثَوَابَ الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 149 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا خَاسِرِينَ |
| 150 | بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ |
| 151 | سَنُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ مَثْوَى الظَّالِمِينَ |
| 152 | وَلَقَدْ صَدَقَكُمُ اللَّهُ وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ |
| 153 | ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 154 | ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 155 | إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ |
| 156 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 157 | وَلَئِن قُتِلْتُمْ فِي سَبِيلِ اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ |
| 158 | وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ |
| 159 | فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ |
| 160 | إِن يَنصُرْكُمُ اللَّهُ فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ |
| 162 | أَفَمَنِ اتَّبَعَ رِضْوَانَ اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 163 | هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ |
| 164 | لَقَدْ مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ |
| 165 | أَوَلَمَّا أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 166 | وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ |
| 167 | وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ |
| 168 | الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 169 | وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ |
| 170 | فَرِحِينَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| ﱇ | |
| 92 | لَن تَنَالُواْ ٱلْبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَlanلنلَنNevertanālūتنالواتَنَالُواْwill you attainl-biraالبرٱلْبِرَّ[the] righteousnessḥattāحتىحَتَّىٰuntiltunfiqūتنفقواتُنفِقُواْyou spendmimmāممامِمَّاfrom whattuḥibbūnaتحبونتُحِبُّونَyou love.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنofshayinشيءشَىْءٍa thingfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbihiبهبِهِۦof itʿalīmunعليمعَلِيمٌ(is) All-Knowing.Ye will not attain unto piety until ye spend of that which ye love. And whatsoever ye spend, Allah is Aware thereof.You will never attain righteousness[40] until you spend in charity from what you love. Whatever you spend, Allah is All-Knowing of it.Never will you attain the good [reward][138] until you spend [in the way of Allāh] from that which you love. And whatever you spend - indeed, Allāh is Knowing of it.By no means shall ye attain righteousness unless ye give (freely) of that which ye love; and whatever ye give, of a truth Allah knoweth it well. |
| 93 | ۞ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ ٱلتَّوْرَىٰةُۚ قُلْ فَأْتُواْ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَkulluكلكُلُّAlll-ṭaʿāmiالطعامٱلطَّعَامِ[the] foodkānaكانكَانَwasḥillanحلاحِلًّاlawfullibanīلبنيلِّبَنِىٓfor (the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelillāإلاإِلَّاexceptmāمامَاwhatḥarramaحرمحَرَّمَmade unlawfulis'rāīluإسرائيلإِسْرَٰٓءِيلُIsraelʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِۦhimselfminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tunazzalaتنزلتُنَزَّلَ(was) revealedl-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat.qulقلقُلْSay,fatūفأتوافَأْتُواْ"So bringbil-tawrātiبالتوراةبِٱلتَّوْرَىٰةِthe Tauratfa-it'lūhāفاتلوهافَٱتْلُوهَآand recite itinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."All food was lawful unto the Children of Israel, save that which Israel forbade himself, (in days) before the Torah was revealed. Say: Produce the Torah and read it (unto us) if ye are truthful.All food was permissible for the Children of Israel except what Israel [i.e., Jacob] made impermissible for himself[41] before the Torah was sent down. Say, “Bring the Torah and recite it, if you are truthful.”All food was lawful to the Children of Israel except what Israel [i.e., Jacob] had made unlawful to himself before the Torah was revealed. Say, [O Muḥammad], "So bring the Torah and recite it, if you should be truthful."All food was lawful to the Children of Israel, except what Israel Made unlawful for itself, before the Law (of Moses) was revealed. Say: "Bring ye the Law and study it, if ye be men of truth." |
| 94 | فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَfamaniفمنفَمَنِThen whoeverif'tarāافترىٱفْتَرَىٰfabricatesʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lieminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And whoever shall invent a falsehood after that concerning Allah, such will be wrong-doers.Whoever fabricates lies upon Allah after that – it is they who are the wrongdoers.And whoever invents about Allāh untruth after that - then those are [truly] the wrongdoers.If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers. |
| 95 | قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُواْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,ṣadaqaصدقصَدَقَ(has) spoken the truthl-lahuاللهٱللَّهُAllah,fa-ittabiʿūفاتبعوافَٱتَّبِعُواْthen followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright,wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Allah speaketh truth. So follow the religion of Abraham, the upright. He was not of the idolaters.Say, “Allah has spoken the truth, so follow the religion of Abraham[42], exclusively devoted to Allah, and he was not one of the polytheists.”Say, "Allāh has told the truth. So follow the religion of Abraham, inclining toward truth; and he was not of the polytheists."[139]Say: "Allah speaketh the Truth: follow the religion of Abraham, the sane in faith; he was not of the Pagans." |
| 96 | إِنَّ أَوَّلَ بَيْتٖ وُضِعَ لِلنَّاسِ لَلَّذِي بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلْعَٰلَمِينَinnaإنإِنَّIndeed,awwalaأولأَوَّلَ(the) FirstbaytinبيتبَيْتٍHousewuḍiʿaوضعوُضِعَset uplilnnāsiللناسلِلنَّاسِfor the mankindlalladhīللذيلَلَّذِى(is) the one whichbibakkataببكةبِبَكَّةَ(is) at Bakkah,mubārakanمباركامُبَارَكًاblessedwahudanوهدىوَهُدًىand a guidancelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَfor the worlds.Lo! the first Sanctuary appointed for mankind was that at Becca, a blessed place, a guidance to the peoples;The first House [of worship] established for mankind was the one at Bakkah [i.e., Makkah], full of blessings[43] and guidance for the worlds.Indeed, the first House [of worship] established for mankind was that at Bakkah [i.e., Makkah] - blessed and a guidance for the worlds.The first House (of worship) appointed for men was that at Bakka: Full of blessing and of guidance for all kinds of beings: |
| 97 | فِيهِ ءَايَٰتُۢ بَيِّنَٰتَ مَّقَامُ إِبْرَٰهِيمَۖ وَمَن دَخَلَهُ كَانَ ءَامِنٗا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلْعَٰلَمِينَfīhiفيهفِيهِIn itāyātunآياتءَايَٰتٌۢ(are) signsbayyinātunبيناتبَيِّنَٰتٌclear,maqāmuمقاممَّقَامُstanding placeib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim,wamanومنوَمَنand whoeverdakhalahuدخلهدَخَلَهُenters it -kānaكانكَانَisāminanآمناءَامِنًاsafe.walillahiوللهوَلِلَّهِAnd (due) to Allahʿalāعلىعَلَىuponl-nāsiالناسٱلنَّاسِthe mankindḥijjuحجحِجُّ(is) pilgrimagel-baytiالبيتٱلْبَيْتِ(of) the Housemaniمنمَنِ(for one) whois'taṭāʿaاستطاعٱسْتَطَاعَis ableilayhiإليهإِلَيْهِto [it]sabīlanسبيلاسَبِيلًا(find) a way.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelievedfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿaniعنعَنِofl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe universe.Wherein are plain memorials (of Allah's guidance); the place where Abraham stood up to pray; and whosoever entereth it is safe. And pilgrimage to the House is a duty unto Allah for mankind, for him who can find a way thither. As for him who disbelieveth, (let him know that) lo! Allah is Independent of (all) creatures.In it are clear signs [such as] the standing place of Abraham[44]; whoever enters it will be safe. Pilgrimage to the House is a duty owed to Allah upon all people who are able to make their way to it; whoever disbelieves, then Allah is in no need for the worlds[45].In it are clear signs [such as] the standing place of Abraham. And whoever enters it [i.e., the Ḥaram] shall be safe. And [due] to Allāh from the people is a pilgrimage to the House - for whoever is able to find thereto a way. But whoever disbelieves [i.e., refuses] - then indeed, Allāh is free from need of the worlds.[140]In it are Signs Manifest; (for example), the Station of Abraham; whoever enters it attains security; Pilgrimage thereto is a duty men owe to Allah,- those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. |
| 98 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytakfurūnaتكفرونتَكْفُرُونَ(do) you disbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُwhile Allahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhattaʿmalūnaتعملونتَعْمَلُونَyou do?"Say: O People of the Scripture! Why disbelieve ye in the revelations of Allah, when Allah (Himself) is Witness of what ye do?Say, “O People of the Book, why do you reject the verses of Allah when Allah is Witness to all what you do?”Say, "O People of the Scripture, why do you disbelieve in the verses of Allāh while Allāh is Witness over what you do?"Say: "O People of the Book! Why reject ye the Signs of Allah, when Allah is Himself witness to all ye do?" |
| 99 | قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجٗا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ بِغَٰفِلٍ عَمَّا تَعْمَلُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!limaلملِمَWhytaṣuddūnaتصدونتَصُدُّونَ(do) you hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahmanمنمَنْ(those) whoāmanaآمنءَامَنَbelieve[d],tabghūnahāتبغونهاتَبْغُونَهَاseeking (to make) itʿiwajanعوجاعِوَجًا(seem) crookedwa-antumوأنتموَأَنتُمْwhile youshuhadāuشهداءشُهَدَآءُ(are) witnesses?wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahbighāfilinبغافلبِغَٰفِلٍ(is) unawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Say: O People of the Scripture! Why drive ye back believers from the way of Allah, seeking to make it crooked, when ye are witnesses (to Allah's guidance)? Allah is not unaware of what ye do.Say, “O People of the Book, why do you hinder the believers from the way of Allah – trying to make it crooked when you are witnesses [to its truth][46]? But Allah is not unaware of what you do.”Say, "O People of the Scripture, why do you avert from the way of Allāh those who believe, seeking to make it [seem] deviant, while you are witnesses [to the truth]? And Allāh is not unaware of what you do."Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do." |
| 100 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyfarīqanفريقافَرِيقًاa groupminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookyaruddūkumيردوكميَرُدُّوكُمthey will turn you backbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour beliefkāfirīnaكافرينكَٰفِرِينَ(as) disbelievers.O ye who believe! If ye obey a party of those who have received the Scripture they will make you disbelievers after your belief.O you who believe, if you obey a group of those who were given the Scripture, they will turn you back as disbelievers after your belief.O you who have believed, if you obey a party of those who were given the Scripture, they would turn you back, after your belief, [to being] unbelievers.O ye who believe! If ye listen to a faction among the People of the Book, they would (indeed) render you apostates after ye have believed! |
| 101 | وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ رَسُولُهُ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwakayfaوكيفوَكَيْفَAnd how (could)takfurūnaتكفرونتَكْفُرُونَyou disbelievewa-antumوأنتموَأَنتُمْwhile [you]tut'lāتتلىتُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْupon youāyātuآياتءَايَٰتُ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwafīkumوفيكموَفِيكُمْand among yourasūluhuرسولهرَسُولُهُ(is) His Messenger?wamanومنوَمَنAnd whoeveryaʿtaṣimيعتصميَعْتَصِمholds firmlybil-lahiباللهبِٱللَّهِto Allah,faqadفقدفَقَدْthen surelyhudiyaهديهُدِىَhe is guidedilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.How can ye disbelieve, when it is ye unto whom Allah's revelations are recited, and His messenger is in your midst? He who holdeth fast to Allah, he indeed is guided unto a right path.How can you disbelieve while Allah’s verses are being recited to you and His Messenger is in your midst? Whoever holds fast to Allah[47] is certainly guided to the straight path.And how could you disbelieve while to you are being recited the verses of Allāh and among you is His Messenger? And whoever holds firmly to Allāh[141] has [indeed] been guided to a straight path.And how would ye deny Faith while unto you are rehearsed the Signs of Allah, and among you Lives the Messenger? Whoever holds firmly to Allah will be shown a way that is straight. |
| 102 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(as is His) righttuqātihiتقاتهتُقَاتِهِۦ(that) He (should) be fearedwalāولاوَلَاand (do) nottamūtunnaتموتنتَمُوتُنَّdieillāإلاإِلَّاexceptwa-antumوأنتموَأَنتُم[while you]mus'limūnaمسلمونمُّسْلِمُونَ(as) Muslims.O ye who believe! Observe your duty to Allah with right observance, and die not save as those who have surrendered (unto Him)O you who believe, fear Allah as He should be feared, and do not die except as Muslims.O you who have believed, fear Allāh as He should be feared and do not die except as Muslims [in submission to Him].O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam. |
| 103 | وَٱعْتَصِمُواْ بِحَبْلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءٗ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنٗا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٖ مِّنَ ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَهْتَدُونَwa-iʿ'taṣimūواعتصمواوَٱعْتَصِمُواْAnd hold firmlybiḥabliبحبلبِحَبْلِto (the) ropel-lahiاللهٱللَّهِ(of) Allahjamīʿanجميعاجَمِيعًاall togetherwalāولاوَلَاand (do) nottafarraqūتفرقواتَفَرَّقُواْbe divided.wa-udh'kurūواذكرواوَٱذْكُرُواْAnd rememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youidhإذإِذْwhenkuntumكنتمكُنتُمْyou wereaʿdāanأعداءأَعْدَآءًenemiesfa-allafaفألففَأَلَّفَthen He made friendshipbaynaبينبَيْنَbetweenqulūbikumقلوبكمقُلُوبِكُمْyour heartsfa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمthen you becamebiniʿ'matihiبنعمتهبِنِعْمَتِهِۦٓby His Favorikh'wānanإخواناإِخْوَٰنًاbrothers.wakuntumوكنتموَكُنتُمْAnd you wereʿalāعلىعَلَىٰonshafāشفاشَفَا(the) brinkḥuf'ratinحفرةحُفْرَةٍ(of) pitminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firefa-anqadhakumفأنقذكمفَأَنقَذَكُمthen He saved youmin'hāمنهامِّنْهَاfrom it.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided.And hold fast, all of you together, to the cable of Allah, and do not separate. And remember Allah's favour unto you: How ye were enemies and He made friendship between your hearts so that ye became as brothers by His grace; and (how) ye were upon the brink of an abyss of fire, and He did save you from it. Thus Allah maketh clear His revelations unto you, that haply ye may be guided,And hold fast to the rope of Allah[48] all together and do not be divided. Remember the favor of Allah upon you when you were enemies, then He reconciled your hearts, making you brethren by His grace. And you were on the brink of a fiery pit and He delivered you[49] from it. This is how Allah makes His verses clear to you, so that you may be guided.And hold firmly to the rope[142] of Allāh all together and do not become divided. And remember the favor of Allāh upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allāh make clear to you His verses that you may be guided.And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided. |
| 104 | وَلْتَكُن مِّنكُمْ أُمَّةَ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwaltakunولتكنوَلْتَكُنAnd let there beminkumمنكممِّنكُمْamong youummatunأمةأُمَّةٌ[a] peopleyadʿūnaيدعونيَدْعُونَinvitingilāإلىإِلَىtol-khayriالخيرٱلْخَيْرِthe goodwayamurūnaويأمرونوَيَأْمُرُونَ[and] enjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbiddingʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.And there may spring from you a nation who invite to goodness, and enjoin right conduct and forbid indecency. Such are they who are successful.Let there be a group from among you who call to goodness: enjoining what is right, and forbidding what is wrong[50]. It is they who are successful.And let there be [arising] from you a nation inviting to [all that is] good, enjoining what is right and forbidding what is wrong,[143] and those will be the successful.Let there arise out of you a band of people inviting to all that is good, enjoining what is right, and forbidding what is wrong: They are the ones to attain felicity. |
| 105 | وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخْتَلَفُواْ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُۚ وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whotafarraqūتفرقواتَفَرَّقُواْbecame dividedwa-ikh'talafūواختلفواوَٱخْتَلَفُواْand differedminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāahumuجاءهمجَآءَهُمُcame to them -l-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofs.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.And be ye not as those who separated and disputed after the clear proofs had come unto them. For such there is an awful doom,Do not be like those who became divided and differed after the clear proofs had come to them; and for them there will be a great punishment.And do not be like the ones who became divided and differed after the clear proofs had come to them. And those will have a great punishmentBe not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,- |
| 106 | يَوْمَ تَبْيَضُّ وُجُوهَ وَتَسْوَدُّ وُجُوهَۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَyawmaيوميَوْمَ(On the) Daytabyaḍḍuتبيضتَبْيَضُّwould become whitewujūhunوجوهوُجُوهٌ(some) faceswataswadduوتسودوَتَسْوَدُّand would become blackwujūhunوجوهوُجُوهٌ(some) faces.fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoseis'waddatاسودتٱسْوَدَّتْturn blackwujūhuhumوجوههموُجُوهُهُمْ[their] faces -akafartumأكفرتمأَكَفَرْتُم"Did you disbelievebaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief?fadhūqūفذوقوافَذُوقُواْThen tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."On the Day when (some) faces will be whitened and (some) faces will be blackened; and as for those whose faces have been blackened, it will be said unto them: Disbelieved ye after your (profession of) belief? Then taste the punishment for that ye disbelieved.On the Day[51] some faces will turn bright while other faces will turn dark. As for those whose faces turn dark, [they will be told], “Did you disbelieve after having believed? Taste the punishment for your disbelief.”On the Day [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black, [to them it will be said], "Did you disbelieve [i.e., reject faith] after your belief? Then taste the punishment for what you used to reject."On the Day when some faces will be (lit up with) white, and some faces will be (in the gloom of) black: To those whose faces will be black, (will be said): "Did ye reject Faith after accepting it? Taste then the penalty for rejecting Faith." |
| 107 | وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ وُجُوهُهُمْ فَفِي رَحْمَةِ ٱللَّهِۖ هُمْ فِيهَا خَٰلِدُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whoseib'yaḍḍatابيضتٱبْيَضَّتْturn whitewujūhuhumوجوههموُجُوهُهُمْ[their] facesfafīففيفَفِىthen (they will be) inraḥmatiرحمةرَحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And as for those whose faces have been whitened, in the mercy of Allah they dwell for ever.As for those whose faces turn bright, they will be in Allah’s mercy[52], they will abide therein forever.But as for those whose faces turn white, [they will be] within the mercy of Allāh. They will abide therein eternally.But those whose faces will be (lit with) white,- they will be in (the light of) Allah's mercy: therein to dwell (for ever). |
| 108 | تِلْكَ ءَايَٰتُ ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعَٰلَمِينَtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-lahiاللهٱللَّهِ(of) Allah.natlūhāنتلوهانَتْلُوهَاWe recite themʿalaykaعليكعَلَيْكَto youbil-ḥaqiبالحقبِٱلْحَقِّin truth.wamāوماوَمَاAnd notl-lahuاللهٱللَّهُAllahyurīduيريديُرِيدُwantsẓul'manظلماظُلْمًاinjusticelil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.These are revelations of Allah. We recite them unto thee in truth. Allah willeth no injustice to (His) creatures.These are the verses of Allah; We recite them to you in truth. Allah does not want injustice to the worlds.These are the verses of Allāh. We recite them to you, [O Muḥammad], in truth; and Allāh wants no injustice to the worlds [i.e., His creatures].These are the Signs of Allah: We rehearse them to thee in Truth: And Allah means no injustice to any of His creatures. |
| 109 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth; and unto Allah all things are returned.To Allah belongs all that is in the heavens and all that is on earth, and to Allah will return all matters.To Allāh belongs whatever is in the heavens and whatever is on the earth. And to Allāh will [all] matters be returned.To Allah belongs all that is in the heavens and on earth: To Him do all questions go back (for decision). |
| 110 | كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ ٱلْكِتَٰبِ لَكَانَ خَيْرٗا لَّهُمۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ ٱلْفَٰسِقُونَkuntumكنتمكُنتُمْYou arekhayraخيرخَيْرَ(the) bestummatinأمةأُمَّةٍ(of) peopleukh'rijatأخرجتأُخْرِجَتْraisedlilnnāsiللناسلِلنَّاسِfor the mankind -tamurūnaتأمرونتَأْمُرُونَenjoiningbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwatanhawnaوتنهونوَتَنْهَوْنَand forbiddingʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwatu'minūnaوتؤمنونوَتُؤْمِنُونَand believingbil-lahiباللهبِٱللَّهِin Allah.walawولووَلَوْAnd ifāmanaآمنءَامَنَbelievedahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklakānaلكانلَكَانَsurely would have beenkhayranخيراخَيْرًاgoodlahumلهملَّهُمfor them.min'humuمنهممِّنْهُمُAmong theml-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(are) [the] believers,wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُbut most of theml-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) defiantly disobedient.Ye are the best community that hath been raised up for mankind. Ye enjoin right conduct and forbid indecency; and ye believe in Allah. And if the People of the Scripture had believed it had been better for them. Some of them are believers; but most of them are evil-livers.You are the best nation ever raised for mankind: you enjoin what is right and forbid what is wrong, and believe in Allah. If the People of the Book had believed, it would have been better for them. Some of them are believers, but most of them are rebellious.You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allāh. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient.Ye are the best of peoples, evolved for mankind, enjoining what is right, forbidding what is wrong, and believing in Allah. If only the People of the Book had faith, it were best for them: among them are some who have faith, but most of them are perverted transgressors. |
| 111 | لَن يَضُرُّوكُمْ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمْ يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَlanلنلَنNeveryaḍurrūkumيضروكميَضُرُّوكُمْwill they harm youillāإلاإِلَّآexceptadhanأذىأَذًىa hurt.wa-inوإنوَإِنAnd ifyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight you,yuwallūkumuيولوكميُوَلُّوكُمُthey will turn (towards) youl-adbāraالأدبارٱلْأَدْبَارَthe backs,thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.They will not harm you save a trifling hurt, and if they fight against you they will turn and flee. And afterward they will not be helped.They can never harm you except for some annoyance. But if they fight you, they will turn their backs, then they will not be helped.They will not harm you except for [some] annoyance. And if they fight you, they will show you their backs [i.e., retreat]; then they will not be aided.They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get. |
| 112 | ضُرِبَتْ عَلَيْهِمُ ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبْلٖ مِّنَ ٱللَّهِ وَحَبْلٖ مِّنَ ٱلنَّاسِ وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُۚ ذَٰلِكَ بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَḍuribatضربتضُرِبَتْStruckʿalayhimuعليهمعَلَيْهِمُon theml-dhilatuالذلةٱلذِّلَّةُthe humiliationaynaأينأَيْنَwherevermāمامَاthatthuqifūثقفواثُقِفُوٓاْthey are foundillāإلاإِلَّاexceptbiḥablinبحبلبِحَبْلٍwith a ropeminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḥablinوحبلوَحَبْلٍand a ropeminaمنمِّنَfroml-nāsiالناسٱلنَّاسِthe people.wabāūوباءواوَبَآءُوAnd they incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaḍuribatوضربتوَضُرِبَتْand struckʿalayhimuعليهمعَلَيْهِمُon theml-maskanatuالمسكنةٱلْمَسْكَنَةُthe poverty.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allahwayaqtulūnaويقتلونوَيَقْتُلُونَand they killedl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّright.dhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they used toyaʿtadūnaيعتدونيَعْتَدُونَtransgress.Ignominy shall be their portion wheresoever they are found save (where they grasp) a rope from Allah and a rope from men. They have incurred anger from their Lord, and wretchedness is laid upon them. That is because they used to disbelieve the revelations of Allah, and slew the prophets wrongfully. That is because they were rebellious and used to transgress.They are afflicted with humiliation wherever they may be[53], unless they are protected by a covenant from Allah or a treaty from the people. They have incurred Allah’s wrath and are afflicted with destitution. That is because they disbelieved in Allah’s verses and killed the prophets unjustly. That is because of their disobedience and transgression.They have been put under humiliation [by Allāh] wherever they are overtaken, except for a rope [i.e., covenant] from Allāh and a rope [i.e., treaty] from the people [i.e., the Muslims].[144] And they have drawn upon themselves anger from Allāh and have been put under destitution. That is because they disbelieved in [i.e., rejected] the verses of Allāh and killed the prophets without right. That is because they disobeyed and [habitually] transgressed.Shame is pitched over them (Like a tent) wherever they are found, except when under a covenant (of protection) from Allah and from men; they draw on themselves wrath from Allah, and pitched over them is (the tent of) destitution. This because they rejected the Signs of Allah, and slew the prophets in defiance of right; this because they rebelled and transgressed beyond bounds. |
| 113 | ۞ لَيْسُواْ سَوَآءٗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةَ قَآئِمَةَ يَتْلُونَ ءَايَٰتِ ٱللَّهِ ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَlaysūليسوالَيْسُواْThey are notsawāanسواءسَوَآءً(the) same;minمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookummatunأمةأُمَّةٌ(is) a communityqāimatunقائمةقَآئِمَةٌstandingyatlūnaيتلونيَتْلُونَ(and) recitingāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahānāaآناءءَانَآءَ(in the) hoursal-layliالليلٱلَّيْلِ(of) the nightwahumوهموَهُمْand theyyasjudūnaيسجدونيَسْجُدُونَprostrate.They are not all alike. Of the People of the Scripture there is a staunch community who recite the revelations of Allah in the night season, falling prostrate (before Him).Yet all are not alike: there are some among the People of the Book who are upright[54]; they recite the verses of Allah during the night and they prostrate.They are not [all] the same; among the People of the Scripture is a community[145] standing [in obedience], reciting the verses of Allāh during periods of the night and prostrating [in prayer].Not all of them are alike: Of the People of the Book are a portion that stand (For the right): They rehearse the Signs of Allah all night long, and they prostrate themselves in adoration. |
| 114 | يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَyu'minūnaيؤمنونيُؤْمِنُونَThey believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwayamurūnaويأمرونوَيَأْمُرُونَand they enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِ[from]l-munkariالمنكرٱلْمُنكَرِthe wrongwayusāriʿūnaويسارعونوَيُسَٰرِعُونَand they hastenfīفيفِىinl-khayrātiالخيراتٱلْخَيْرَٰتِthe good deeds.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thoseminaمنمِنَ(are) froml-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.They believe in Allah and the Last Day, and enjoin right conduct and forbid indecency, and vie one with another in good works. These are of the righteous.They believe in Allah and the Last Day; enjoin what is right and forbid what is wrong; and hasten in doing good deeds. They are among the righteous.They believe in Allāh and the Last Day, and they enjoin what is right and forbid what is wrong and hasten to good deeds. And those are among the righteous.They believe in Allah and the Last Day; they enjoin what is right, and forbid what is wrong; and they hasten (in emulation) in (all) good works: They are in the ranks of the righteous. |
| 115 | وَمَا يَفْعَلُواْ مِنْ خَيْرٖ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَwamāوماوَمَاAnd whateveryafʿalūيفعلوايَفْعَلُواْthey dominمنمِنْofkhayrinخيرخَيْرٍa good,falanفلنفَلَنthen neveryuk'farūhuيكفروهيُكْفَرُوهُwill they be denied it.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the God-fearing.And whatever good they do, they will not be denied the meed thereof. Allah is Aware of those who ward off (evil).Whatever good they do, their reward will never be denied; for Allah is All-Knowing of those who are righteous.And whatever good they do - never will it be denied them. And Allāh is Knowing of the righteous.Of the good that they do, nothing will be rejected of them; for Allah knoweth well those that do right. |
| 116 | إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lanلنلَنnevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْ[for] themamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! the riches and the progeny of those who disbelieve will not avail them aught against Allah; and such are rightful owners of the Fire. They will abide therein.Those who disbelieve, neither their wealth nor their children will ever avail them against Allah; they are the people of the Fire, they will abide therein forever.Indeed, those who disbelieve - never will their wealth or their children avail them against Allāh at all, and those are the companions of the Fire; they will abide therein eternally.Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever). |
| 117 | مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٖ فِيهَا صِرٌّ أَصَابَتْ حَرْثَ قَوْمٖ ظَلَمُوٓاْ أَنفُسَهُمْ فَأَهْلَكَتْهُۚ وَمَا ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَmathaluمثلمَثَلُExamplemāمامَا(of) whatyunfiqūnaينفقونيُنفِقُونَthey spendfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥayatiالحياةٱلْحَيَوٰةِ[the] lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamathaliكمثلكَمَثَلِ(is) like (the) examplerīḥinريحرِيحٍ(of) a windfīhāفيهافِيهَاin itṣirrunصرصِرٌّ(is) frost,aṣābatأصابتأَصَابَتْit struckḥarthaحرثحَرْثَ(the) harvestqawminقومقَوْمٍ(of) a peopleẓalamūظلمواظَلَمُوٓاْwho wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fa-ahlakathuفأهلكتهفَأَهْلَكَتْهُthen destroyed it.wamāوماوَمَاAnd notẓalamahumuظلمهمظَلَمَهُمُ(has) wronged theml-lahuاللهٱللَّهُAllahwalākinولكنوَلَٰكِنْ[and] butanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَthey wronged.The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.The similitude of what they spend in the life of this world is like that of a frosty wind that strikes and destroys the harvest of a people who have wronged themselves. It is not Allah Who wronged them, but they wronged themselves.The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves [i.e., sinned] and destroys it. And Allāh has not wronged them, but they wrong themselves.What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves. |
| 118 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالٗا وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِۖ إِن كُنتُمْ تَعْقِلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakebiṭānatanبطانةبِطَانَةً(as) intimatesminمنمِّنfromdūnikumدونكمدُونِكُمْother than yourselves,lāلالَاnotyalūnakumيألونكميَأْلُونَكُمْthey will spare youkhabālanخبالاخَبَالًا(any) ruin.waddūودواوَدُّواْThey wishmāمامَاwhatʿanittumعنتمعَنِتُّمْdistresses you.qadقدقَدْIndeed,badatiبدتبَدَتِ(has become) apparentl-baghḍāuالبغضاءٱلْبَغْضَآءُthe hatredminمنمِنْfromafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,wamāوماوَمَاand whattukh'fīتخفيتُخْفِىconcealsṣudūruhumصدورهمصُدُورُهُمْtheir breastsakbaruأكبرأَكْبَرُ(is) greater.qadقدقَدْCertainlybayyannāبينابَيَّنَّاWe made clearlakumuلكملَكُمُfor youl-āyātiالآياتٱلْءَايَٰتِthe Verses,inإنإِنifkuntumكنتمكُنتُمْyou weretaʿqilūnaتعقلونتَعْقِلُونَ(to use) reason.O ye who believe! Take not for intimates others than your own folk, who would spare no pains to ruin you; they love to hamper you. Hatred is revealed by (the utterance of) their mouths, but that which their breasts hide is greater. We have made plain for you the revelations if ye will understand.O you who believe, do not take as close friends those from other than yourselves; they spare no effort to ruin you; they wish to see you suffer. Hatred has appeared from their mouths[55], but what their hearts conceal is even greater. We have made the verses clear to you, if only you understand.O you who have believed, do not take as intimates those other than yourselves [i.e., believers], for they will not spare you [any] ruin. They wish you would have hardship. Hatred has already appeared from their mouths, and what their breasts conceal is greater. We have certainly made clear to you the signs, if you will use reason.O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom. |
| 119 | هَٰٓأَنتُمْ أُوْلَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِۚ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِhāantumها أنتمهَٰٓأَنتُمْLo! You areulāiأولاءأُوْلَآءِthose,tuḥibbūnahumتحبونهمتُحِبُّونَهُمْyou love themwalāولاوَلَاbut notyuḥibbūnakumيحبونكميُحِبُّونَكُمْthey love youwatu'minūnaوتؤمنونوَتُؤْمِنُونَand you believebil-kitābiبالكتاببِٱلْكِتَٰبِin the Book -kullihiكلهكُلِّهِۦall of it.wa-idhāوإذاوَإِذَاAnd whenlaqūkumلقوكملَقُوكُمْthey meet youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."wa-idhāوإذاوَإِذَاAnd whenkhalawخلواخَلَوْاْthey are aloneʿaḍḍūعضواعَضُّواْthey biteʿalaykumuعليكمعَلَيْكُمُat youl-anāmilaالأناملٱلْأَنَامِلَthe finger tipsminaمنمِنَ(out) ofl-ghayẓiالغيظٱلْغَيْظِ[the] rage.qulقلقُلْSay,mūtūموتوامُوتُواْ"Diebighayẓikumبغيظكمبِغَيْظِكُمْin your rage.innaإنإِنَّIndeed.l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts."Lo! ye are those who love them though they love you not, and ye believe in all the Scripture. When they fall in with you they say: We believe; but when they go apart they bite their finger-tips at you, for rage. Say: Perish in your rage! Lo! Allah is Aware of what is hidden in (your) breasts.O you [believers], you are those who love them but they do not love you, even though you believe in all the Scriptures[56]. When they meet you, they say, “We believe,” but when they are alone, they bite their fingertips against you in rage. Say, “May you die in your rage.” Allah is All-Knowing of what is in the hearts.Here you are loving them but they are not loving you, while you believe in the Scripture - all of it.[146] And when they meet you, they say, "We believe." But when they are alone, they bite their fingertips at you in rage. Say, "Die in your rage. Indeed, Allāh is Knowing of that within the breasts."Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in your rage; Allah knoweth well all the secrets of the heart." |
| 120 | إِن تَمْسَسْكُمْ حَسَنَةَ تَسُؤْهُمْ وَإِن تُصِبْكُمْ سَيِّئَةَ يَفْرَحُواْ بِهَاۖ وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطَinإنإِنIftamsaskumتمسسكمتَمْسَسْكُمْtouches youḥasanatunحسنةحَسَنَةٌa good,tasu'humتسؤهمتَسُؤْهُمْit grieves themwa-inوإنوَإِنand iftuṣib'kumتصبكمتُصِبْكُمْstrikes yousayyi-atunسيئةسَيِّئَةٌmisfortune,yafraḥūيفرحوايَفْرَحُواْthey rejoicebihāبهابِهَاat it.wa-inوإنوَإِنAnd iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),lāلالَاnotyaḍurrukumيضركميَضُرُّكُمْwill harm youkayduhumكيدهمكَيْدُهُمْtheir plotshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,bimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.If a lucky chance befall you, it is evil unto them, and if disaster strike you they rejoice thereat. But if ye persevere and keep from evil their guile will never harm you. Lo! Allah is Surrounding what they do.If something good happens to you, it grieves them; but if adversity befalls you, they rejoice at it. But if you keep patient and fear Allah, their schemes will not harm you in the least; for Allah encompasses all what they do.If good touches you, it distresses them; but if harm strikes you, they rejoice at it. And if you are patient and fear Allāh, their plot will not harm you at all. Indeed, Allāh is encompassing of what they do.If aught that is good befalls you, it grieves them; but if some misfortune overtakes you, they rejoice at it. But if ye are constant and do right, not the least harm will their cunning do to you; for Allah Compasseth round about all that they do. |
| 121 | وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌwa-idhوإذوَإِذْAnd whenghadawtaغدوتغَدَوْتَyou left early morningminمنمِنْfromahlikaأهلكأَهْلِكَyour householdtubawwi-uتبوئتُبَوِّئُto postl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmaqāʿidaمقاعدمَقَٰعِدَ(to take) positionslil'qitāliللقتاللِلْقِتَالِfor the battle.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And when thou settedst forth at daybreak from thy housefolk to assign to the believers their positions for the battle, Allah was Hearer, Knower.And [remember] when you left your home in the morning to position the believers for the battle [of ’Uhud]; and Allah is All-Hearing, All-Knowing.And [remember] when you, [O Muḥammad], left your family in the morning to post the believers at their stations for the battle [of Uḥud] - and Allāh is Hearing and Knowing -Remember that morning Thou didst leave Thy household (early) to post the faithful at their stations for battle: And Allah heareth and knoweth all things: |
| 122 | إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَidhإذإِذْWhenhammatهمتهَمَّتinclinedṭāifatāniطائفتانطَّآئِفَتَانِtwo partiesminkumمنكممِنكُمْamong youanأنأَنthattafshalāتفشلاتَفْشَلَاthey lost heart,wal-lahuواللهوَٱللَّهُbut Allahwaliyyuhumāوليهماوَلِيُّهُمَا(was) their protector.waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.When two parties of you almost fell away, and Allah was their Protecting Friend. In Allah let believers put their trust.When two parties[57] from among you were about to lose courage, but Allah was their protector. Let the believers put their trust in Allah.When two parties among you were about to lose courage, but Allāh was their ally; and upon Allāh the believers should rely.Remember two of your parties Meditated cowardice; but Allah was their protector, and in Allah should the faithful (Ever) put their trust. |
| 123 | وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٖ وَأَنتُمْ أَذِلَّةَۖ فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَwalaqadولقدوَلَقَدْAnd certainlynaṣarakumuنصركمنَصَرَكُمُhelped youl-lahuاللهٱللَّهُAllahbibadrinببدربِبَدْرٍin Badrwa-antumوأنتموَأَنتُمْwhile you (were)adhillatunأذلةأَذِلَّةٌweak.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah had already given you the victory at Badr, when ye were contemptible. So observe your duty to Allah in order that ye may be thankful.Allah had helped you at Badr when you were weak; then fear Allah so that you may be grateful.And already had Allāh given you victory at [the battle of] Badr while you were weak [i.e., few in number]. Then fear Allāh; perhaps you will be grateful.Allah had helped you at Badr, when ye were a contemptible little force; then fear Allah; thus May ye show your gratitude. |
| 124 | إِذْ تَقُولُ لِلْمُؤْمِنِينَ أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُنزَلِينَidhإذإِذْWhentaqūluتقولتَقُولُyou saidlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَto the believers,alanألنأَلَن"Is it notyakfiyakumيكفيكميَكْفِيَكُمْenough for youanأنأَنthatyumiddakumيمدكميُمِدَّكُمْreinforces yourabbukumربكمرَبُّكُمyour Lordbithalāthatiبثلاثةبِثَلَٰثَةِwith threeālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmunzalīnaمنزلينمُنزَلِينَ[the ones] sent down?When thou didst say unto the believers: Is it not sufficient for you that your Lord should support you with three thousand angels sent down (to your help)?[Remember] when you said to the believers, “Will it not suffice you that your Lord will help you by sending down three thousand angels?”[Remember] when you said to the believers, "Is it not sufficient for you that your Lord should reinforce you with three thousand angels sent down?Remember thou saidst to the Faithful: "Is it not enough for you that Allah should help you with three thousand angels (Specially) sent down? |
| 125 | بَلَىٰٓۚ إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَbalāبلىبَلَىٰٓYes,inإنإِنiftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)wayatūkumويأتوكموَيَأْتُوكُمand they come upon youminمنمِّن[of]fawrihimفورهمفَوْرِهِمْsuddenly,hādhāهذاهَٰذَا[this]yum'did'kumيمددكميُمْدِدْكُمْwill reinforce yourabbukumربكمرَبُّكُمyour Lordbikhamsatiبخمسةبِخَمْسَةِwith fiveālāfinآلافءَالَٰفٍthousand[s]minaمنمِّنَ[of]l-malāikatiالملائكةٱلْمَلَٰٓئِكَةِ[the] Angelsmusawwimīnaمسومينمُسَوِّمِينَ[the ones] having marks.Nay, but if ye persevere, and keep from evil, and (the enemy) attack you suddenly, your Lord will help you with five thousand angels sweeping on.Yes, if you stay patient and fear Allah, and the enemy should launch a surprise attack on you, your Lord will help you with five thousand marked angels.Yes, if you remain patient and conscious of Allāh and they [i.e., the enemy] come upon you [attacking] in rage, your Lord will reinforce you with five thousand angels having marks [of distinction].""Yea, - if ye remain firm, and act aright, even if the enemy should rush here on you in hot haste, your Lord would help you with five thousand angels Making a terrific onslaught. |
| 126 | وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُmade itl-lahuاللهٱللَّهُAllahillāإلاإِلَّاexceptbush'rāبشرىبُشْرَىٰ(as) good newslakumلكملَكُمْfor youwalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand to reassurequlūbukumقلوبكمقُلُوبُكُمyour heartsbihiبهبِهِۦwith it.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.Allah ordained this only as a message of good cheer for you, and that thereby your hearts might be at rest - Victory cometh only from Allah, the Mighty, the Wise -Allah ordained this only as glad tidings for you, and to reassure your hearts thereby. Victory only comes from Allah, the All-Mighty, the All-Wise,And Allāh made it not except as [a sign of] good tidings for you and to reassure your hearts thereby. And victory is not except from Allāh, the Exalted in Might, the Wise -Allah made it but a message of hope for you, and an assurance to your hearts: (in any case) there is no help except from Allah. The Exalted, the Wise: |
| 127 | لِيَقْطَعَ طَرَفٗا مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَliyaqṭaʿaليقطعلِيَقْطَعَThat He may cut offṭarafanطرفاطَرَفًاa partminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedawأوأَوْoryakbitahumيكبتهميَكْبِتَهُمْsuppress themfayanqalibūفينقلبوافَيَنقَلِبُواْso (that) they turn backkhāibīnaخائبينخَآئِبِينَdisappointed.That He may cut off a part of those who disbelieve, or overwhelm them so that they retire, frustrated.in order to destroy a section of the disbelievers or disgrace them, so they may turn back utterly disappointed.That He might cut down a section of the disbelievers or suppress them so that they turn back disappointed.That He might cut off a fringe of the Unbelievers or expose them to infamy, and they should then be turned back, frustrated of their purpose. |
| 128 | لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ ظَٰلِمُونَlaysaليسلَيْسَNotlakaلكلَكَfor youminaمنمِنَofl-amriالأمرٱلْأَمْرِthe decisionshayonشيءشَىْءٌ(of) anythingawأوأَوْwhetheryatūbaيتوبيَتُوبَHe turnsʿalayhimعليهمعَلَيْهِمْto themawأوأَوْoryuʿadhibahumيعذبهميُعَذِّبَهُمْpunishes themfa-innahumفإنهمفَإِنَّهُمْfor indeed, theyẓālimūnaظالمونظَٰلِمُونَ(are) wrongdoers.It is no concern at all of thee (Muhammad) whether He relent toward them or punish them; for they are evil-doers.It is not for you [O Prophet] to decide whether He will accept their repentance or punish them, for they are wrongdoers.Not for you, [O Muḥammad, but for Allāh], is the decision whether He should [cut them down] or forgive them or punish them, for indeed, they are wrongdoers.Not for thee, (but for Allah), is the decision: Whether He turn in mercy to them, or punish them; for they are indeed wrong-doers. |
| 129 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورَ رَّحِيمَwalillahiوللهوَلِلَّهِAnd to Allah (belongs)māمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَن[for] whomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. He forgiveth whom He will, and punisheth whom He will. Allah is Forgiving, Merciful.To Allah belongs all that is in the heavens and all that is on earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs whatever is in the heavens and whatever is on the earth. He forgives whom He wills and punishes whom He wills. And Allāh is Forgiving and Merciful.To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful. |
| 130 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ ٱلرِّبَوٰٓاْ أَضْعَٰفٗا مُّضَٰعَفَةٗۖ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakulūتأكلواتَأْكُلُواْeatl-ribaالرباٱلرِّبَوٰٓاْthe usuryaḍʿāfanأضعافاأَضْعَٰفًاdoubledmuḍāʿafatanمضاعفةمُّضَٰعَفَةًmultiplied.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Devour not usury, doubling and quadrupling (the sum lent). Observe your duty to Allah, that ye may be successful.O you who believe, do not consume usury[58], doubled and multiplied. And fear Allah, so that you may succeed,O you who have believed, do not consume usury, doubled and multiplied, but fear Allāh that you may be successful.O ye who believe! Devour not usury, doubled and multiplied; but fear Allah; that ye may (really) prosper. |
| 131 | وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتْ لِلْكَٰفِرِينَwa-ittaqūواتقواوَٱتَّقُواْAnd fearl-nāraالنارٱلنَّارَthe Fireallatīالتيٱلَّتِىٓwhichuʿiddatأعدتأُعِدَّتْis preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers.And ward off (from yourselves) the Fire prepared for disbelievers.and fear the Fire prepared for the disbelievers.And fear the Fire, which has been prepared for the disbelievers.Fear the Fire, which is repaired for those who reject Faith: |
| 132 | وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And obey Allah and the messenger, that ye may find mercy.And obey Allah and the Messenger, so that you may be given mercy.And obey Allāh and the Messenger that you may obtain mercy.And obey Allah and the Messenger; that ye may obtain mercy. |
| 133 | ۞ وَسَارِعُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَwasāriʿūوسارعواوَسَارِعُوٓاْAnd hastenilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍforgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Garden -ʿarḍuhāعرضهاعَرْضُهَاits widthl-samāwātuالسماواتٱلسَّمَٰوَٰتُ(is like that of) the heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthuʿiddatأعدتأُعِدَّتْpreparedlil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the pious.And vie one with another for forgiveness from your Lord, and for a paradise as wide as are the heavens and the earth, prepared for those who ward off (evil);And hasten towards forgiveness from your Lord and a Paradise as wide as the heavens and earth, prepared for the righteous,And hasten to forgiveness from your Lord and a garden [i.e., Paradise] as wide as the heavens and earth, prepared for the righteousBe quick in the race for forgiveness from your Lord, and for a Garden whose width is that (of the whole) of the heavens and of the earth, prepared for the righteous,- |
| 134 | ٱلَّذِينَ يُنفِقُونَ فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَalladhīnaالذينٱلَّذِينَThose whoyunfiqūnaينفقونيُنفِقُونَspendfīفيفِىinl-sarāiالسراءٱلسَّرَّآءِ[the] easewal-ḍarāiوالضراءوَٱلضَّرَّآءِand (in) the hardshipwal-kāẓimīnaوالكاظمينوَٱلْكَٰظِمِينَand those who restrainl-ghayẓaالغيظٱلْغَيْظَthe angerwal-ʿāfīnaوالعافينوَٱلْعَافِينَand those who pardonʿaniعنعَنِ[from]l-nāsiالناسٱلنَّاسِthe people -wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Those who spend (of that which Allah hath given them) in ease and in adversity, those who control their wrath and are forgiving toward mankind; Allah loveth the good;those who spend in times of prosperity and adversity, and who restrain their anger[59] and pardon people; for Allah loves those who do good.Who spend [in the cause of Allāh] during ease and hardship and who restrain anger and who pardon the people - and Allāh loves the doers of good;Those who spend (freely), whether in prosperity, or in adversity; who restrain anger, and pardon (all) men;- for Allah loves those who do good;- |
| 135 | وَٱلَّذِينَ إِذَا فَعَلُواْ فَٰحِشَةً أَوْ ظَلَمُوٓاْ أَنفُسَهُمْ ذَكَرُواْ ٱللَّهَ فَٱسْتَغْفَرُواْ لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمْ يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd thoseidhāإذاإِذَاwhenfaʿalūفعلوافَعَلُواْthey didfāḥishatanفاحشةفَٰحِشَةًimmoralityawأوأَوْorẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves -dhakarūذكرواذَكَرُواْthey rememberl-lahaاللهٱللَّهَAllahfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْthen ask forgivenesslidhunūbihimلذنوبهملِذُنُوبِهِمْfor their sins -wamanومنوَمَنand whoyaghfiruيغفريَغْفِرُ(can) forgivel-dhunūbaالذنوبٱلذُّنُوبَthe sinsillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah?walamولموَلَمْAnd notyuṣirrūيصروايُصِرُّواْthey persistʿalāعلىعَلَىٰonmāمامَاwhatfaʿalūفعلوافَعَلُواْthey didwahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.And those who, when they do an evil thing or wrong themselves, remember Allah and implore forgiveness for their sins - Who forgiveth sins save Allah only? - and will not knowingly repeat (the wrong) they did.And those who, when they commit a shameful act or wrong themselves, remember Allah and seek forgiveness for their sins[60] – who can forgive sins except Allah? – and they do not persist in what they did knowingly.And those who, when they commit an immorality or wrong themselves [by transgression], remember Allāh and seek forgiveness for their sins - and who can forgive sins except Allāh? - and [who] do not persist in what they have done while they know.And those who, having done something to be ashamed of, or wronged their own souls, earnestly bring Allah to mind, and ask for forgiveness for their sins,- and who can forgive sins except Allah?- and are never obstinate in persisting knowingly in (the wrong) they have done. |
| 136 | أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةَ مِّن رَّبِّهِمْ وَجَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَulāikaأولئكأُوْلَٰٓئِكَThose -jazāuhumجزاؤهمجَزَآؤُهُمtheir rewardmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordwajannātunوجناتوَجَنَّٰتٌand Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاin it.waniʿ'maونعموَنِعْمَAnd an excellentajruأجرأَجْرُrewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(for) the (righteous) workers.The reward of such will be forgiveness from their Lord, and Gardens underneath which rivers flow, wherein they will abide for ever - a bountiful reward for workers!Their reward is forgiveness from their Lord and gardens under which rivers flow, abiding therein forever. How excellent is the reward of those who do [righteous] deeds!Those - their reward is forgiveness from their Lord and gardens beneath which rivers flow [in Paradise], wherein they will abide eternally; and excellent is the reward of the [righteous] workers.For such the reward is forgiveness from their Lord, and Gardens with rivers flowing underneath,- an eternal dwelling: How excellent a recompense for those who work (and strive)! |
| 137 | قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنَ فَسِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَqadقدقَدْVerilykhalatخلتخَلَتْpassedminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore yousunanunسننسُنَنٌsituations,fasīrūفسيروافَسِيرُواْthen travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the deniers.Systems have passed away before you. Do but travel in the land and see the nature of the consequence for those who did deny (the messengers).There were nations that passed before you; so travel through the land and see how was the end of the deniers[61].Similar situations [as yours] have passed on before you, so proceed throughout the earth and observe how was the end of those who denied.Many were the Ways of Life that have passed away before you: travel through the earth, and see what was the end of those who rejected Truth. |
| 138 | هَٰذَا بَيَانَ لِّلنَّاسِ وَهُدٗى وَمَوْعِظَةَ لِّلْمُتَّقِينَhādhāهذاهَٰذَاThisbayānunبيانبَيَانٌ(is) a declarationlilnnāsiللناسلِّلنَّاسِfor the peoplewahudanوهدىوَهُدًىand guidancewamawʿiẓatunوموعظةوَمَوْعِظَةٌand admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God-fearing.This is a declaration for mankind, a guidance and an admonition unto those who ward off (evil)This is an exhortation for mankind; a guidance and admonition for the righteous.This [Qur’ān] is a clear statement to [all] the people and a guidance and instruction for those conscious of Allāh.Here is a plain statement to men, a guidance and instruction to those who fear Allah! |
| 139 | وَلَا تَهِنُواْ وَلَا تَحْزَنُواْ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْweakenwalāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-antumuوأنتموَأَنتُمُand you (will be)l-aʿlawnaالأعلونٱلْأَعْلَوْنَ[the] superior,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Faint not nor grieve, for ye will overcome them if ye are (indeed) believers.Do not lose heart nor grieve, for you have the upper hand, if you are [truly] believers.So do not weaken and do not grieve, and you will be superior if you are [true] believers.So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith. |
| 140 | إِن يَمْسَسْكُمْ قَرْحَ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحَ مِّثْلُهُۚ وَتِلْكَ ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَinإنإِنIfyamsaskumيمسسكميَمْسَسْكُمْtouched youqarḥunقرحقَرْحٌa wound,faqadفقدفَقَدْso certainlymassaمسمَسَّ(has) touchedl-qawmaالقومٱلْقَوْمَthe peopleqarḥunقرحقَرْحٌwoundmith'luhuمثلهمِّثْلُهُlike it.watil'kaوتلكوَتِلْكَAnd thisl-ayāmuالأيامٱلْأَيَّامُ[the] daysnudāwiluhāنداولهانُدَاوِلُهَاWe alternate thembaynaبينبَيْنَamongl-nāsiالناسٱلنَّاسِthe peoplewaliyaʿlamaوليعلموَلِيَعْلَمَ[and] so that makes evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]wayattakhidhaويتخذوَيَتَّخِذَand takeminkumمنكممِنكُمْfrom youshuhadāaشهداءشُهَدَآءَmartyrs.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.If ye have received a blow, the (disbelieving) people have received a blow the like thereof. These are (only) the vicissitudes which We cause to follow one another for mankind, to the end that Allah may know those who believe and may choose witnesses from among you; and Allah loveth not wrong-doers.If you have suffered a blow [at ’Uhud], they too have suffered a blow like it [at Badr]. We alternate among people these days, so that Allah may reveal the believers and may choose martyrs from among you. And Allah does not like the wrongdoers.If a wound should touch you - there has already touched the [opposing] people a wound similar to it. And these days [of varying conditions] We alternate among the people so that Allāh may make evident those who believe and [may] take to Himself from among you martyrs - and Allāh does not like the wrongdoers -If a wound hath touched you, be sure a similar wound hath touched the others. Such days (of varying fortunes) We give to men and men by turns: that Allah may know those that believe, and that He may take to Himself from your ranks Martyr-witnesses (to Truth). And Allah loveth not those that do wrong. |
| 141 | وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمْحَقَ ٱلْكَٰفِرِينَwaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَAnd so that may purifyl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewayamḥaqaويمحقوَيَمْحَقَand destroyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And that Allah may prove those who believe, and may blight the disbelievers.And so that He may purify the believers and annihilate the disbelievers.And that Allāh may purify the believers [through trials] and destroy the disbelievers.Allah's object also is to purge those that are true in Faith and to deprive of blessing Those that resist Faith. |
| 142 | أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْdo you thinkanأنأَنthattadkhulūتدخلواتَدْخُلُواْyou will enterl-janataالجنةٱلْجَنَّةَParadisewalammāولماوَلَمَّاwhile has not yetyaʿlamiيعلميَعْلَمِmade evidentl-lahuاللهٱللَّهُAllahalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstrove hardminkumمنكممِنكُمْamong youwayaʿlamaويعلموَيَعْلَمَand made evidentl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Or deemed ye that ye would enter paradise while yet Allah knoweth not those of you who really strive, nor knoweth those (of you) who are steadfast?Do you think that you would enter Paradise when Allah has not yet seen those of you who struggled in His way and those who remained patient?Or do you think that you will enter Paradise while Allāh has not yet made evident those of you who fight in His cause and made evident those who are steadfast?Did ye think that ye would enter Heaven without Allah testing those of you who fought hard (In His Cause) and remained steadfast? |
| 143 | وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَwalaqadولقدوَلَقَدْAnd certainlykuntumكنتمكُنتُمْyou used totamannawnaتمنونتَمَنَّوْنَwishl-mawtaالموتٱلْمَوْتَ(for) deathminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]talqawhuتلقوهتَلْقَوْهُyou met it,faqadفقدفَقَدْthen indeed,ra-aytumūhuرأيتموهرَأَيْتُمُوهُyou have seen itwa-antumوأنتموَأَنتُمْwhile you (were)tanẓurūnaتنظرونتَنظُرُونَlooking on.And verily ye used to wish for death before ye met it (in the field). Now ye have seen it with your eyes!You did wish for martyrdom[62] before facing it, and now you have seen it with your own eyes.And you had certainly wished for death [i.e., martyrdom] before you encountered it, and you have [now] seen it [before you] while you were looking on.Ye did indeed wish for death before ye met him: Now ye have seen him with your own eyes, (And ye flinch!) |
| 144 | وَمَا مُحَمَّدٌ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوْ قُتِلَ ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ ٱللَّهَ شَيْـٔٗاۚ وَسَيَجْزِي ٱللَّهُ ٱلشَّٰكِرِينَwamāوماوَمَاAnd notmuḥammadunمحمدمُحَمَّدٌ(is) Muhammad -illāإلاإِلَّاexceptrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْpassed awayminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُ[the] (other) Messengers.afa-inأفإنأَفَإِيْنSo ifmātaماتمَّاتَhe diedawأوأَوْorqutilaقتلقُتِلَis slaininqalabtumانقلبتمٱنقَلَبْتُمْwill you turn backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels?wamanومنوَمَنAnd whoeveryanqalibينقلبيَنقَلِبْturns backʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelsfalanفلنفَلَنthen neveryaḍurraيضريَضُرَّwill he harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.wasayajzīوسيجزيوَسَيَجْزِىAnd will rewardl-lahuاللهٱللَّهُAllahl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.Muhammad is but a messenger, messengers (the like of whom) have passed away before him. Will it be that, when he dieth or is slain, ye will turn back on your heels? He who turneth back on his heels doth no hurt to Allah, and Allah will reward the thankful.Muhammad is no more than a messenger; there were messengers who passed away before him[63]. If he dies or is killed, will you turn back on your heels[64]? Anyone who turns back on his heels will not harm Allah in the least, but Allah will reward those who are grateful.Muḥammad is not but a messenger. [Other] messengers have passed on before him. So if he was to die or be killed, would you turn back on your heels [to unbelief]? And he who turns back on his heels will never harm Allāh at all; but Allāh will reward the grateful.Muhammad is no more than a messenger: many Were the messenger that passed away before him. If he died or were slain, will ye then Turn back on your heels? If any did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude. |
| 145 | وَمَا كَانَ لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗا وَمَن يُرِدْ ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْأٓخِرَةِ نُؤْتِهِۦ مِنْهَاۚ وَسَنَجْزِي ٱلشَّٰكِرِينَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنthattamūtaتموتتَمُوتَhe diesillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah,kitābanكتاباكِتَٰبًا(at a) decreemu-ajjalanمؤجلامُّؤَجَّلًاdetermined.wamanومنوَمَنAnd whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -nu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof;wamanومنوَمَنand whoeveryuridيرديُرِدْdesiresthawābaثوابثَوَابَrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafternu'tihiنؤتهنُؤْتِهِۦWe will give himmin'hāمنهامِنْهَاthereof.wasanajzīوسنجزيوَسَنَجْزِىAnd We will rewardl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones.No soul can ever die except by Allah's leave and at a term appointed. Whoso desireth the reward of the world, We bestow on him thereof; and whoso desireth the reward of the Hereafter, We bestow on him thereof. We shall reward the thankful.No soul can die except with Allah’s permission at a destined time[65]. Whoever seeks the reward of this world, We will give him thereof, and whoever seeks the reward of the Hereafter, We will give him thereof. And We will reward those who are grateful.And it is not [possible] for one to die except by permission of Allāh at a decree determined. And whoever desires the reward of this world - We will give him thereof; and whoever desires the reward of the Hereafter - We will give him thereof. And We will reward the grateful.Nor can a soul die except by Allah's leave, the term being fixed as by writing. If any do desire a reward in this life, We shall give it to him; and if any do desire a reward in the Hereafter, We shall give it to him. And swiftly shall We reward those that (serve us with) gratitude. |
| 146 | وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُ رِبِّيُّونَ كَثِيرَ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ وَمَا ٱسْتَكَانُواْ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنfromnabiyyinنبينَّبِىٍّa Prophetqātalaقاتلقَٰتَلَfought;maʿahuمعهمَعَهُwith himribbiyyūnaربيونرِبِّيُّونَ(were) religious scholarskathīrunكثيركَثِيرٌmany.famāفمافَمَاBut notwahanūوهنواوَهَنُواْthey lost heartlimāلمالِمَآfor whataṣābahumأصابهمأَصَابَهُمْbefell themfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwamāوماوَمَاand notḍaʿufūضعفواضَعُفُواْthey weakenedwamāوماوَمَاand notis'takānūاستكانواٱسْتَكَانُواْthey gave in.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And with how many a prophet have there been a number of devoted men who fought (beside him). They quailed not for aught that befell them in the way of Allah, nor did they weaken, nor were they brought low. Allah loveth the steadfast.[Imagine] how many prophets along with the devout men fought, but they did not lose heart because of what they suffered in the way of Allah, nor did they weaken or surrender. And Allah loves those who are patient.And how many a prophet [fought in battle and] with him fought many religious scholars. But they never lost assurance due to what afflicted them in the cause of Allāh, nor did they weaken or submit. And Allāh loves the steadfast.How many of the prophets fought (in Allah's way), and with them (fought) Large bands of godly men? but they never lost heart if they met with disaster in Allah's way, nor did they weaken (in will) nor give in. And Allah Loves those who are firm and steadfast. |
| 147 | وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن قَالُواْ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَwamāوماوَمَاAnd notkānaكانكَانَwereqawlahumقولهمقَوْلَهُمْtheir wordsillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey said,rabbanāربنارَبَّنَا"Our Lordigh'firاغفرٱغْفِرْforgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswa-is'rāfanāوإسرافناوَإِسْرَافَنَاand our excessesfīفيفِىٓinamrināأمرناأَمْرِنَاour affairswathabbitوثبتوَثَبِّتْand make firmaqdāmanāأقدامناأَقْدَامَنَاour feetwa-unṣur'nāوانصرناوَٱنصُرْنَاand give us victoryʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِ[the people]l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."Their cry was only that they said: Our Lord! forgive us for our sins and wasted efforts, make our foothold sure, and give us victory over the disbelieving folk.All they said was, “Our Lord, forgive us our sins and our excess in our affairs, make firm our feet, and give us victory against the disbelieving people[66].”And their words were not but that they said, "Our Lord, forgive us our sins and the excess [committed] in our affairs and plant firmly our feet and give us victory over the disbelieving people."All that they said was: "Our Lord! Forgive us our sins and anything We may have done that transgressed our duty: Establish our feet firmly, and help us against those that resist Faith." |
| 148 | فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْأٓخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَfaātāhumuفآتاهمفَـَٔاتَىٰهُمُSo gave theml-lahuاللهٱللَّهُAllahthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(in) the worldwaḥus'naوحسنوَحُسْنَand goodthawābiثوابثَوَابِrewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(in) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.So Allah gave them the reward of the world and the good reward of the Hereafter. Allah loveth those whose deeds are good.So Allah gave them the reward of this world and the best reward of the Hereafter[67], for Allah loves those who do good.So Allāh gave them the reward of this world and the good reward of the Hereafter. And Allāh loves the doers of good.And Allah gave them a reward in this world, and the excellent reward of the Hereafter. For Allah Loveth those who do good. |
| 149 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftuṭīʿūتطيعواتُطِيعُواْyou obeyalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yaruddūkumيردوكميَرُدُّوكُمْthey will turn you backʿalāعلىعَلَىٰٓonaʿqābikumأعقابكمأَعْقَٰبِكُمْyour heels,fatanqalibūفتنقلبوافَتَنقَلِبُواْthen you will turn backkhāsirīnaخاسرينخَٰسِرِينَ(as) losers.O ye who believe! if ye obey those who disbelieve, they will make you turn back on your heels, and ye turn back as losers.O you who believe, if you obey those who disbelieve, they will turn you back on your heels, and thus you will return as losers.O you who have believed, if you obey those who disbelieve, they will turn you back on your heels, and you will [then] become losers.O ye who believe! If ye obey the Unbelievers, they will drive you back on your heels, and ye will turn back (from Faith) to your own loss. |
| 150 | بَلِ ٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَbaliبلبَلِNay,l-lahuاللهٱللَّهُAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-nāṣirīnaالناصرينٱلنَّٰصِرِينَ(of) the Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allah is your Protector, and He is the Best of Helpers.But Allāh is your protector, and He is the best of helpers.Nay, Allah is your protector, and He is the best of helpers. |
| 151 | سَنُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ بِمَآ أَشْرَكُواْ بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗاۖ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَبِئْسَ مَثْوَى ٱلظَّٰلِمِينَsanul'qīسنلقيسَنُلْقِىWe will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-ruʿ'baالرعبٱلرُّعْبَ[the] terrorbimāبمابِمَآbecauseashrakūأشركواأَشْرَكُواْthey associated partnersbil-lahiباللهبِٱللَّهِwith Allah,māمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْHe sent downbihiبهبِهِۦabout itsul'ṭānanسلطاناسُلْطَٰنًاany authority,wamawāhumuومأواهموَمَأْوَىٰهُمُand their refugel-nāruالنارٱلنَّارُ(will be) the Firewabi'saوبئسوَبِئْسَand wretchedmathwāمثوىمَثْوَى(is the) abodel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[of] the wrongdoers.We shall cast terror into the hearts of those who disbelieve because they ascribe unto Allah partners, for which no warrant hath been revealed. Their habitation is the Fire, and hapless the abode of the wrong-doers.We will cast dread into the hearts of those who disbelieve because they associated partners with Allah for which He has not sent down any authority. Their refuge will be the Fire. How terrible is the abode of the wrongdoers!We will cast terror into the hearts of those who disbelieve for what they have associated with Allāh of which He had not sent down [any] authority.[147] And their refuge will be the Fire, and wretched is the residence of the wrongdoers.Soon shall We cast terror into the hearts of the Unbelievers, for that they joined companions with Allah, for which He had sent no authority: their abode will be the Fire: And evil is the home of the wrong-doers! |
| 152 | وَلَقَدْ صَدَقَكُمُ ٱللَّهُ وَعْدَهُٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ وَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن يُرِيدُ ٱلْأٓخِرَةَۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْۖ وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd certainlyṣadaqakumuصدقكمصَدَقَكُمُfulfilled to youl-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُٓHis promise,idhإذإِذْwhentaḥussūnahumتحسونهمتَحُسُّونَهُمyou were killing thembi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfashil'tumفشلتمفَشِلْتُمْyou lost couragewatanāzaʿtumوتنازعتموَتَنَٰزَعْتُمْand you fell into disputefīفيفِىconcerningl-amriالأمرٱلْأَمْرِthe orderwaʿaṣaytumوعصيتموَعَصَيْتُمand you disobeyedminمنمِّنۢfrombaʿdiبعدبَعْدِaftermāمامَآ[what]arākumأراكمأَرَىٰكُمHe (had) shown youmāمامَّاwhattuḥibbūnaتحبونتُحِبُّونَyou love.minkumمنكممِنكُمAmong youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-dun'yāالدنياٱلدُّنْيَاthe worldwaminkumومنكموَمِنكُمand among youmanمنمَّن(are some) whoyurīduيريديُرِيدُdesirel-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter.thummaثمثُمَّThenṣarafakumصرفكمصَرَفَكُمْHe diverted youʿanhumعنهمعَنْهُمْfrom themliyabtaliyakumليبتليكملِيَبْتَلِيَكُمْso that He may test you.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاHe forgaveʿankumعنكمعَنكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿalāعلىعَلَىforl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Allah verily made good His promise unto you when ye routed them by His leave, until (the moment) when your courage failed you, and ye disagreed about the order and ye disobeyed, after He had shown you that for which ye long. Some of you desired the world, and some of you desired the Hereafter. Therefore He made you flee from them, that He might try you. Yet now He hath forgiven you. Allah is a Lord of Kindness to believers.Indeed, Allah fulfilled His promise to you when you were slaying them by His permission, until you lost courage and disputed over the command and disobeyed after He had shown you what you liked [victory]. Among you are some who seek this world and some who seek the Hereafter[68]. He then prevented you from [defeating] them so that He may test You, but He pardoned you, for Allah is Most Gracious to the believers.And Allāh had certainly fulfilled His promise to you when you were killing them [i.e., the enemy] by His permission until [the time] when you lost courage and fell to disputing about the order [given by the Prophet (ﷺ)] and disobeyed after He had shown you that which you love.[148] Among you are some who desire this world, and among you are some who desire the Hereafter. Then He turned you back from them [defeated] that He might test you. And He has already forgiven you, and Allāh is the possessor of bounty for the believers.Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe. |
| 153 | ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُنَ عَلَىٰٓ أَحَدٖ وَٱلرَّسُولُ يَدْعُوكُمْ فِيٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ غَمَّۢا بِغَمّٖ لِّكَيْلَا تَحْزَنُواْ عَلَىٰ مَا فَاتَكُمْ وَلَا مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَidhإذإِذْWhentuṣ'ʿidūnaتصعدونتُصْعِدُونَyou were running uphillwalāولاوَلَاand nottalwūnaتلوونتَلْوُنَcasting a glanceʿalāعلىعَلَىٰٓonaḥadinأحدأَحَدٍanyonewal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْwas calling youfīفيفِىٓ[in]ukh'rākumأخراكمأُخْرَىٰكُمْ(from) behind you.fa-athābakumفأثابكمفَأَثَٰبَكُمْSo (He) repaid youghammanغماغَمًّۢا(with) distressbighamminبغمبِغَمٍّon distresslikaylāلكيلالِّكَيْلَاso that nottaḥzanūتحزنواتَحْزَنُواْyou grieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْescaped youwalāولاوَلَاand notmāمامَآwhataṣābakumأصابكمأَصَٰبَكُمْ(had) befallen you.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.When ye climbed (the hill) and paid no heed to anyone, while the messenger, in your rear, was calling you (to fight). Therefor He rewarded you grief for (his) grief, that (He might teach) you not to sorrow either for that which ye missed or for that which befell you. Allah is Informed of what ye do.[Remember] when you were fleeing without even casting a glance at anyone, and the Messenger was calling you back. You were then given distress[69] upon distress, so you should not grieve for what you missed or for what you suffered. For Allah is All-Aware of what you do.[Remember] when you [fled and] climbed [the mountain] without looking aside at anyone while the Messenger was calling you from behind. So Allāh repaid you with distress upon distress so you would not grieve for that which had escaped you [of victory and spoils of war] or [for] that which had befallen you [of injury and death]. And Allāh is [fully] Aware of what you do.Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do. |
| 154 | ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةٗ نُّعَاسٗا يَغْشَىٰ طَآئِفَةٗ مِّنكُمْۖ وَطَآئِفَةَ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَيْءٖ قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَۖ يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَيْءَ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ فِي بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْۖ وَلِيَبْتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِthummaثمثُمَّThenanzalaأنزلأَنزَلَHe sent downʿalaykumعليكمعَلَيْكُمupon youminمنمِّنۢfrombaʿdiبعدبَعْدِafterl-ghamiالغمٱلْغَمِّthe distressamanatanأمنةأَمَنَةًsecurity -nuʿāsanنعاسانُّعَاسًاslumberyaghshāيغشىيَغْشَىٰovercomingṭāifatanطائفةطَآئِفَةًa groupminkumمنكممِّنكُمْof you,waṭāifatunوطائفةوَطَآئِفَةٌwhile a groupqadقدقَدْcertainlyahammathumأهمتهمأَهَمَّتْهُمْworried [them]anfusuhumأنفسهمأَنفُسُهُمْ(about) themselvesyaẓunnūnaيظنونيَظُنُّونَthinkingbil-lahiباللهبِٱللَّهِabout Allahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth -ẓannaظنظَنَّ(the) thoughtl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of) [the] ignorance.yaqūlūnaيقولونيَقُولُونَsaying,halهلهَل"Is (there)lanāلنالَّنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe matterminمنمِنanyshayinشيءشَىْءٍthing?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-amraالأمرٱلْأَمْرَthe matterkullahuكلهكُلَّهُall (of) itlillahiللهلِلَّهِ(is) for Allah."yukh'fūnaيخفونيُخْفُونَThey hidefīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمthemselvesmāمامَّاwhatlāلالَاnotyub'dūnaيبدونيُبْدُونَthey reveallakaلكلَكَto you,yaqūlūnaيقولونيَقُولُونَThey say,lawلولَوْ"Ifkānaكانكَانَwaslanāلنالَنَاfor usminaمنمِنَfroml-amriالأمرٱلْأَمْرِthe mattershayonشيءشَىْءٌanythingmāمامَّاnotqutil'nāقتلناقُتِلْنَاwe would have been killedhāhunāهاهناهَٰهُنَاhere."qulقلقُلSay,lawلولَّوْ"Ifkuntumكنتمكُنتُمْyou werefīفيفِىinbuyūtikumبيوتكمبُيُوتِكُمْyour houses,labarazaلبرزلَبَرَزَsurely (would have) come outalladhīnaالذينٱلَّذِينَthose who -kutibaكتبكُتِبَwas decreedʿalayhimuعليهمعَلَيْهِمُupon theml-qatluالقتلٱلْقَتْلُ[the] deathilāإلىإِلَىٰtowardsmaḍājiʿihimمضاجعهممَضَاجِعِهِمْtheir places of death.waliyabtaliyaوليبتليوَلِيَبْتَلِىَAnd that might testl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inṣudūrikumصدوركمصُدُورِكُمْyour breastswaliyumaḥḥiṣaوليمحصوَلِيُمَحِّصَand that He may purgemāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Awarebidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Then, after grief, He sent down security for you. As slumber did it overcome a party of you, while (the other) party, who were anxious on their own account, thought wrongly of Allah, the thought of ignorance. They said: Have we any part in the cause? Say (O Muhammad): The cause belongeth wholly to Allah. They hide within themselves (a thought) which they reveal not unto thee, saying: Had we had any part in the cause we should not have been slain here. Say: Even though ye had been in your houses, those appointed to be slain would have gone forth to the places where they were to lie. (All this hath been) in order that Allah might try what is in your breasts and prove what is in your hearts. Allah is Aware of what is hidden in the breasts (of men).Then He sent down tranquility upon you after distress: a slumber overtaking a group of you[70], while another group[71] cared only about themselves, having false thoughts about Allah, the untrue thoughts of ignorance, saying, “Do we have any say in the matter?” Say, “All matters belong to Allah.” They conceal in their hearts what they do not reveal to you. They say, “If we had any say in the matter, none of us would have been killed here.” Say, “Even if you had been in your homes, those among you who were destined to be killed would have come out to their killing places.” But Allah did this so that He may test your inner thoughts and distinguish what is in your hearts. For Allah is All-Knowing of what is in the hearts.Then after distress, He sent down upon you security [in the form of] drowsiness, overcoming a faction of you, while another faction worried about themselves, thinking of Allāh other than the truth - the thought of ignorance, saying, "Is there anything for us [to have done] in this matter?" Say, "Indeed, the matter belongs completely to Allāh." They conceal within themselves what they will not reveal to you. They say, "If there was anything we could have done in the matter, we [i.e., some of us] would not have been killed right here." Say, "Even if you had been inside your houses, those decreed to be killed would have come out to their death beds." [It was] so that Allāh might test what is in your breasts and purify what is in your hearts. And Allāh is Knowing of that within the breasts.After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts. |
| 155 | إِنَّ ٱلَّذِينَ تَوَلَّوْاْ مِنكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ مَا كَسَبُواْۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْturned backminkumمنكممِنكُمْamong youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَىmetl-jamʿāniالجمعانٱلْجَمْعَانِthe two hosts -innamāإنماإِنَّمَاonlyis'tazallahumuاستزلهمٱسْتَزَلَّهُمُmade them slipl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbibaʿḍiببعضبِبَعْضِfor somemāمامَا(of) whatkasabūكسبواكَسَبُواْthey (had) earned.walaqadولقدوَلَقَدْAnd surelyʿafāعفاعَفَاforgavel-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْ[on] them,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.Lo! those of you who turned back on the day when the two hosts met, Satan alone it was who caused them to backslide, because of some of that which they have earned. Now Allah hath forgiven them. Lo! Allah is Forgiving, Clement.Those of you who fled on the day when the two armies met [at ’Uhud], it was Satan who made them slip due to some of their misdeeds, but Allah has pardoned them, for Allah is All-Forgiving, Most Forbearing.Indeed, those of you who turned back on the day the two armies met [at Uḥud] - it was Satan who caused them to slip because of some [blame] they had earned. But Allāh has already forgiven them. Indeed, Allāh is Forgiving and Forbearing.Those of you who turned back on the day the two hosts Met,-it was Satan who caused them to fail, because of some (evil) they had done. But Allah Has blotted out (their fault): For Allah is Oft-Forgiving, Most Forbearing. |
| 156 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَٰنِهِمْ إِذَا ضَرَبُواْ فِي ٱلْأَرْضِ أَوْ كَانُواْ غُزّٗى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ وَمَا قُتِلُواْ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةٗ فِي قُلُوبِهِمْ وَٱللَّهُ يُحْيِۦ وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokafarūكفرواكَفَرُواْdisbelievedwaqālūوقالواوَقَالُواْand they saidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brothersidhāإذاإِذَاwhenḍarabūضربواضَرَبُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorkānūكانواكَانُواْthey wereghuzzanغزىغُزًّىfighting,lawلولَّوْ"Ifkānūكانواكَانُواْthey had beenʿindanāعندناعِندَنَاwith us,māمامَاnotmātūماتوامَاتُواْthey (would have) diedwamāوماوَمَاand notqutilūقتلواقُتِلُواْthey (would have) been killed."liyajʿalaليجعللِيَجْعَلَSo makesl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatḥasratanحسرةحَسْرَةًa regretfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wal-lahuواللهوَٱللَّهُand Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.O ye who believe! Be not as those who disbelieved and said of their brethren who went abroad in the land or were fighting in the field: If they had been (here) with us they would not have died or been killed: that Allah may make it anguish in their hearts. Allah giveth life and causeth death; and Allah is Seer of what ye do.O you who believe, do not be like those who disbelieved and said about their brothers who traveled through the land or engaged in battle, “If they had stayed with us, they would not have died or been killed[72].” Allah makes that a cause of distress in their hearts. It is Allah Who gives life and causes death, and Allah is All-Seeing of what you do.O you who have believed, do not be like those who disbelieved and said about their brothers when they traveled through the land or went out to fight, "If they had been with us, they would not have died or have been killed," so Allāh makes that [misconception] a regret within their hearts. And it is Allāh who gives life and causes death, and Allāh is Seeing of what you do.O ye who believe! Be not like the Unbelievers, who say of their brethren, when they are travelling through the Earth or engaged in fighting: "If they had stayed with us, they would not have died, or been slain." This that Allah may make it a cause of sighs and regrets in their hearts. It is Allah that gives Life and Death, and Allah sees well all that ye do. |
| 157 | وَلَئِن قُتِلْتُمْ فِي سَبِيلِ ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرَ مِّمَّا يَجْمَعُونَwala-inولئنوَلَئِنAnd ifqutil'tumقتلتمقُتِلْتُمْyou are killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawأوأَوْormuttumمتممُتُّمْdie[d] -lamaghfiratunلمغفرةلَمَغْفِرَةٌcertainly forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwaraḥmatunورحمةوَرَحْمَةٌand Mercykhayrunخيرخَيْرٌ(are) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.And what though ye be slain in Allah's way or die therein? Surely pardon from Allah and mercy are better than all that they amass.If you are killed in the way of Allah or die, then forgiveness and mercy from Allah are far better than what they accumulate.And if you are killed in the cause of Allāh or die - then forgiveness from Allāh and mercy are better than whatever they accumulate [in this world].And if ye are slain, or die, in the way of Allah, forgiveness and mercy from Allah are far better than all they could amass. |
| 158 | وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَwala-inولئنوَلَئِنAnd ifmuttumمتممُّتُّمْyou dieawأوأَوْorqutil'tumقتلتمقُتِلْتُمْare killed,la-ilāلإلىلَإِلَىsurely tol-lahiاللهٱللَّهِAllahtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.What though ye be slain or die, when unto Allah ye are gathered?If you die or are martyred, it is unto Allah that you will be gathered[73].And whether you die or are killed, unto Allāh you will be gathered.And if ye die, or are slain, Lo! it is unto Allah that ye are brought together. |
| 159 | فَبِمَا رَحْمَةٖ مِّنَ ٱللَّهِ لِنتَ لَهُمْۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّواْ مِنْ حَوْلِكَۖ فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي ٱلْأَمْرِۖ فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَfabimāفبمافَبِمَاSo becauseraḥmatinرحمةرَحْمَةٍ(of) Mercyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlintaلنتلِنتَyou dealt gentlylahumلهملَهُمْwith them.walawولووَلَوْAnd ifkuntaكنتكُنتَyou had beenfaẓẓanفظافَظًّاrudeghalīẓaغليظغَلِيظَ(and) harshl-qalbiالقلبٱلْقَلْبِ(at) [the] heart,la-infaḍḍūلانفضوالَٱنفَضُّواْsurely they (would have) dispersedminمنمِنْfromḥawlikaحولكحَوْلِكَaround you.fa-uʿ'fuفاعففَٱعْفُThen pardonʿanhumعنهمعَنْهُمْ[from] themwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahumلهملَهُمْfor themwashāwir'humوشاورهموَشَاوِرْهُمْand consult themfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter.fa-idhāفإذافَإِذَاThen whenʿazamtaعزمتعَزَمْتَyou have decided,fatawakkalفتوكلفَتَوَكَّلْthen put trustʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutawakilīnaالمتوكلينٱلْمُتَوَكِّلِينَthe ones who put trust (in Him).It was by the mercy of Allah that thou wast lenient with them (O Muhammad), for if thou hadst been stern and fierce of heart they would have dispersed from round about thee. So pardon them and ask forgiveness for them and consult with them upon the conduct of affairs. And when thou art resolved, then put thy trust in Allah. Lo! Allah loveth those who put their trust (in Him).It is by Allah’s mercy that you [O Prophet] became lenient to them[74]. If you had been harsh and hard-hearted, they would have dispersed from you. So pardon them, seek forgiveness for them, and consult them in important matters[75]. But once you have made a decision, put your trust in Allah, for Allah loves those who put their trust in Him.So by mercy from Allāh, [O Muḥammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allāh. Indeed, Allāh loves those who rely [upon Him].It is part of the Mercy of Allah that thou dost deal gently with them Wert thou severe or harsh-hearted, they would have broken away from about thee: so pass over (Their faults), and ask for (Allah's) forgiveness for them; and consult them in affairs (of moment). Then, when thou hast Taken a decision put thy trust in Allah. For Allah loves those who put their trust (in Him). |
| 160 | إِن يَنصُرْكُمُ ٱللَّهُ فَلَا غَالِبَ لَكُمْۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَinإنإِنIfyanṣur'kumuينصركميَنصُرْكُمُhelps youl-lahuاللهٱللَّهُAllah,falāفلافَلَاthen notghālibaغالبغَالِبَ(can) overcomelakumلكملَكُمْ[for] you,wa-inوإنوَإِنand ifyakhdhul'kumيخذلكميَخْذُلْكُمْHe forsakes you,famanفمنفَمَنthen whodhāذاذَا(is)alladhīالذيٱلَّذِىthe one whoyanṣurukumينصركميَنصُرُكُمcan help youminمنمِّنۢfrombaʿdihiبعدهبَعْدِهِۦafter Him?waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllah -falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.If Allah is your helper none can overcome you, and if He withdraw His help from you, who is there who can help you after Him? In Allah let believers put their trust.If Allah helps you, none can overcome you; but if He forsakes you, who is there to help you after Him? In Allah let the believers put their trust.If Allāh should aid you, no one can overcome you; but if He should forsake you, who is there that can aid you after Him? And upon Allāh let the believers rely.If Allah helps you, none can overcome you: If He forsakes you, who is there, after that, that can help you? in Allah, then, Let believers put their trust. |
| 161 | وَمَا كَانَ لِنَبِيٍّ أَن يَغُلَّۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَwamāوماوَمَاAnd notkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyaghullaيغليَغُلَّhe defrauds.wamanومنوَمَنAnd whoeveryaghlulيغلليَغْلُلْdefraudsyatiيأتيَأْتِwill bringbimāبمابِمَاwhatghallaغلغَلَّhe had defraudedyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection.thummaثمثُمَّThentuwaffāتوفىتُوَفَّىٰis repaid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatkasabatكسبتكَسَبَتْit earnedwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.It is not for any prophet to embezzle. Whoso embezzleth will bring what he embezzled with him on the Day of Resurrection. Then every soul will be paid in full what it hath earned; and they will not be wronged.It is not for a prophet to misappropriate the spoils of war. Whoever misappropriates will carry it with him on the Day of Resurrection[76]. Then every soul will be paid in full for what it has earned, and none will be wronged.It is not [attributable] to any prophet that he would act unfaithfully [in regard to war booty]. And whoever betrays, [taking unlawfully], will come with what he took on the Day of Resurrection. Then will every soul be [fully] compensated for what it earned, and they will not be wronged.No prophet could (ever) be false to his trust. If any person is so false, He shall, on the Day of Judgment, restore what he misappropriated; then shall every soul receive its due,- whatever it earned,- and none shall be dealt with unjustly. |
| 162 | أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُafamaniأفمنأَفَمَنِSo is (the one) whoittabaʿaاتبعٱتَّبَعَpursuesriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allahkamanكمنكَمَنۢlike (the one) whobāaباءبَآءَdrawsbisakhaṭinبسخطبِسَخَطٍon (himself) wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination?Is one who followeth the pleasure of Allah as one who hath earned condemnation from Allah, whose habitation is the Fire, a hapless journey's end?Is the one who seeks Allah’s pleasure like someone who incurs Allah’s wrath, and whose abode is Hell? What a terrible destination!So is one who pursues the pleasure of Allāh like one who brings upon himself the anger of Allāh and whose refuge is Hell? And wretched is the destination.Is the man who follows the good pleasure of Allah Like the man who draws on himself the wrath of Allah, and whose abode is in Hell?- A woeful refuge! |
| 163 | هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَhumهمهُمْTheydarajātunدرجاتدَرَجَٰتٌ(are in varying) degreesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُand Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.There are degrees (of grace and reprobation) with Allah, and Allah is Seer of what they do.They are of various ranks with Allah, and Allah is All-Seeing of what they do.They are [varying] degrees in the sight of Allāh, and Allāh is Seeing of whatever they do.They are in varying gardens in the sight of Allah, and Allah sees well all that they do. |
| 164 | لَقَدْ مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولٗا مِّنْ أَنفُسِهِمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٍlaqadلقدلَقَدْCertainlymannaمنمَنَّbestowed a Favorl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىuponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْasbaʿathaبعثبَعَثَHe raisedfīhimفيهمفِيهِمْamong themrasūlanرسولارَسُولًاa Messengerminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verseswayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying them,wayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdom,wa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbefore (that)lafīلفيلَفِىcertainly inḍalālinضلالضَلَٰلٍ(the) errormubīninمبينمُّبِينٍclear.Allah verily hath shown grace to the believers by sending unto them a messenger of their own who reciteth unto them His revelations, and causeth them to grow, and teacheth them the Scripture and wisdom; although before (he came to them) they were in flagrant error.Allah conferred favor on the believers when He sent them a messenger from among themselves, reciting to them His verses, purifying them, and teaching them the Book and Wisdom[77], although before that they were clearly misguided.Certainly did Allāh confer [great] favor upon the believers when He sent among them a Messenger from themselves, reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom,[149] although they had been before in manifest error.Allah did confer a great favour on the believers when He sent among them a messenger from among themselves, rehearsing unto them the Signs of Allah, sanctifying them, and instructing them in Scripture and Wisdom, while, before that, they had been in manifest error. |
| 165 | أَوَلَمَّآ أَصَٰبَتْكُم مُّصِيبَةَ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَاۖ قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawalammāأولماأَوَلَمَّآOr whenaṣābatkumأصابتكمأَصَٰبَتْكُمstruck youmuṣībatunمصيبةمُّصِيبَةٌdisaster,qadقدقَدْsurelyaṣabtumأصبتمأَصَبْتُمyou (had) struck (them)mith'layhāمثليهامِّثْلَيْهَاtwice of it,qul'tumقلتمقُلْتُمْyou said,annāأنىأَنَّىٰ"From wherehādhāهذاهَٰذَا(is) this?"qulقلقُلْSay,huwaهوهُوَ"Itminمنمِنْ(is)ʿindiعندعِندِfromanfusikumأنفسكمأَنفُسِكُمْyourselves."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And was it so, when a disaster smote you, though ye had smitten (them with a disaster) twice (as great), that ye said: How is this? Say (unto them, O Muhammad): It is from yourselves. Lo! Allah is Able to do all things.How is it that, when you suffered a calamity[78] [at ’Uhud] while you had inflicted twice as much upon them[79] [at Badr], you said, “How could this happen?” Say, “You brought this to yourselves. Indeed, Allah is Most Capable of all things.”Why [is it that] when a [single] disaster struck you [on the day of Uḥud], although you had struck [the enemy in the battle of Badr] with one twice as great, you said, "From where is this?" Say, "It is from yourselves [i.e., due to your sin]." Indeed, Allāh is over all things competent.What! When a single disaster smites you, although ye smote (your enemies) with one twice as great, do ye say?- "Whence is this?" Say (to them): "It is from yourselves: For Allah hath power over all things." |
| 166 | وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَwamāوماوَمَآAnd whataṣābakumأصابكمأَصَٰبَكُمْstruck youyawmaيوميَوْمَ(on the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two hostsfabi-idh'niفبإذنفَبِإِذْنِ(was) by (the) permissionl-lahiاللهٱللَّهِ(of) Allahwaliyaʿlamaوليعلموَلِيَعْلَمَand that He (might) make evidentl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.That which befell you, on the day when the two armies met, was by permission of Allah; that He might know the true believers;What you suffered on the day [of ’Uhud] when the two armies met was by Allah’s permission, so that He may distinguish the [true] believers,And what struck you on the day the two armies met [at Uḥud] was by permission of Allāh that He might make evident the [true] believersWhat ye suffered on the day the two armies Met, was with the leave of Allah, in order that He might test the believers,- |
| 167 | وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَwaliyaʿlamaوليعلموَلِيَعْلَمَAnd that He (might) make evidentalladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(are) hypocrites.waqīlaوقيلوَقِيلَAnd it was saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,qātilūقاتلواقَٰتِلُواْfightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahawiأوأَوِorid'faʿūادفعواٱدْفَعُواْdefend."qālūقالواقَالُواْThey said,lawلولَوْ"Ifnaʿlamuنعلمنَعْلَمُwe knewqitālanقتالاقِتَالًاfightingla-ittabaʿnākumلاتبعناكملَّٱتَّبَعْنَٰكُمْcertainly we (would have) followed you."humهمهُمْThey -lil'kuf'riللكفرلِلْكُفْرِto disbeliefyawma-idhinيومئذيَوْمَئِذٍthat dayaqrabuأقربأَقْرَبُ(were) nearermin'humمنهممِنْهُمْthan [them]lil'īmāniللإيمانلِلْإِيمَٰنِto the faith,yaqūlūnaيقولونيَقُولُونَsayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمwith their mouthsmāمامَّاwhatlaysaليسلَيْسَwas notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) Most Knowingbimāبمابِمَاof whatyaktumūnaيكتمونيَكْتُمُونَthey conceal.And that He might know the hypocrites, unto whom it was said: Come, fight in the way of Allah, or defend yourselves. They answered: If we knew aught of fighting we would follow you. On that day they were nearer disbelief than faith. They utter with their mouths a thing which is not in their hearts. Allah is Best Aware of what they hide.and in order to make known those who are hypocrites. They were told, “Come forward, fight in the way of Allah or at least defend.” They said, “If we had known there was fighting, we would have certainly followed you.” That day they were nearer to disbelief than to faith, saying with their mouths what was not in their hearts, but Allah is All-Knowing of what they conceal.And that He might make evident those who are hypocrites. For it was said to them, "Come, fight in the way of Allāh or [at least] defend." They said, "If we had known [there would be] battle, we would have followed you." They were nearer to disbelief that day than to faith, saying with their mouths what was not in their hearts. And Allāh is most knowing of what they conceal -And the Hypocrites also. These were told: "Come, fight in the way of Allah, or (at least) drive (The foe from your city)." They said: "Had we known how to fight, we should certainly have followed you." They were that day nearer to Unbelief than to Faith, saying with their lips what was not in their hearts but Allah hath full knowledge of all they conceal. |
| 168 | ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُواْsaidli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْabout their brotherswaqaʿadūوقعدواوَقَعَدُواْwhile they sat,lawلولَوْ"Ifaṭāʿūnāأطاعوناأَطَاعُونَاthey (had) obeyed usmāمامَاnotqutilūقتلواقُتِلُواْthey would have been killed."qulقلقُلْSay,fa-id'raūفادرءوافَٱدْرَءُواْ"Then avertʿanعنعَنْfromanfusikumuأنفسكمأَنفُسِكُمُyourselvesl-mawtaالموتٱلْمَوْتَ[the] deathinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Those who, while they sat at home, said of their brethren (who were fighting for the cause of Allah): If they had been guided by us they would not have been slain. Say (unto them, O Muhammad): Then avert death from yourselves if ye are truthful.Those who stayed behind said about their brothers, “If they had obeyed us, they would not have been killed [at ’Uhud].” Say, “Then avert death from yourselves, if you are truthful.”Those who said about their brothers while sitting [at home], "If they had obeyed us, they would not have been killed." Say, "Then prevent death from yourselves, if you should be truthful."(They are) the ones that say, (of their brethren slain), while they themselves sit (at ease): "If only they had listened to us they would not have been slain." Say: "Avert death from your own selves, if ye speak the truth." |
| 169 | وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(of) those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahamwātanأمواتاأَمْوَٰتًۢا(as) dead.balبلبَلْNay!aḥyāonأحياءأَحْيَآءٌThey are alive,ʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord;yur'zaqūnaيرزقونيُرْزَقُونَthey are given provision.Think not of those, who are slain in the way of Allah, as dead. Nay, they are living. With their Lord they have provision.Never think of those who are killed in Allah’s way as dead; rather, they are alive with their Lord, receiving provision[80],And never think of those who have been killed in the cause of Allāh as dead. Rather, they are alive with their Lord, receiving provision,Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord; |
| 170 | فَرِحِينَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَfariḥīnaفرحينفَرِحِينَRejoicingbimāبمابِمَآin whatātāhumuآتاهمءَاتَىٰهُمُbestowed theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,wayastabshirūnaويستبشرونوَيَسْتَبْشِرُونَand they receive good tidingsbi-alladhīnaبالذينبِٱلَّذِينَabout those wholamلملَمْ(have) notyalḥaqūيلحقوايَلْحَقُواْyet joinedbihimبهمبِهِم[with] themminمنمِّنْ[from]khalfihimخلفهمخَلْفِهِمْ(but are) left behind -allāألاأَلَّاthat (there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Jubilant (are they) because of that which Allah hath bestowed upon them of His bounty, rejoicing for the sake of those who have not joined them but are left behind: That there shall no fear come upon them neither shall they grieve.rejoicing in what Allah has given them of His bounty, and delighted for those who have yet to join them, of those whom they left behind, that they will have no fear, nor will they grieve.Rejoicing in what Allāh has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them - that there will be no fear concerning them, nor will they grieve.They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve. |
| ﱇ | |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱬ | ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲆ | ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲑ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲮ | ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲻ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳐ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳟ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱠ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﲅ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲕ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲥ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲸ | ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳄ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ |
| ﳑ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱧ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱴ | ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲚ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲫ | ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲼ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱮ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲏ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ |
| ﲭ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳅ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳒ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱚ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱨ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱹ | ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲣ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳄ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳊ | ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱍ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱜ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱴ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲚ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲿ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱕ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱢ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲁ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲜ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ |
| ﲳ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳓ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱫ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﲙ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲵ | ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲬ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳓ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳢ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱈ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱫ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲀ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲘ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲧ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ |
| ﲱ | ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳋ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳢ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱱ | ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲃ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲒ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲦ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
لَن تَنَالُوا الْبِرَّ حَتَّىٰ تُنفِقُوا مِمَّا تُحِبُّونَ وَمَا تُنفِقُوا مِن شَيْءٍ
فَإِنَّ اللَّهَ بِهِ عَلِيمٌ ٩٢ ۞ كُلُّ الطَّعَامِ كَانَ حِلًّا
لِّبَنِي إِسْرَائِيلَ إِلَّا مَا حَرَّمَ إِسْرَائِيلُ عَلَىٰ نَفْسِهِ مِن قَبْلِ أَن
تُنَزَّلَ التَّوْرَاةُ قُلْ فَأْتُوا بِالتَّوْرَاةِ فَاتْلُوهَا إِن كُنتُمْ
صَادِقِينَ ٩٣ فَمَنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ مِن بَعْدِ ذَٰلِكَ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٩٤ قُلْ صَدَقَ اللَّهُ فَاتَّبِعُوا مِلَّةَ إِبْرَاهِيمَ حَنِيفًا
وَمَا كَانَ مِنَ الْمُشْرِكِينَ ٩٥ إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِي
بِبَكَّةَ مُبَارَكًا وَهُدًى لِّلْعَالَمِينَ ٩٦ فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ
إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِنًا وَلِلَّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ
مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ عَنِ الْعَالَمِينَ
٩٧ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَكْفُرُونَ بِآيَاتِ اللَّهِ وَاللَّهُ
شَهِيدٌ عَلَىٰ مَا تَعْمَلُونَ ٩٨ قُلْ يَا أَهْلَ الْكِتَابِ لِمَ تَصُدُّونَ
عَن سَبِيلِ اللَّهِ مَنْ آمَنَ تَبْغُونَهَا عِوَجًا وَأَنتُمْ شُهَدَاءُ وَمَا
اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ ٩٩ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا
فَرِيقًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ يَرُدُّوكُم بَعْدَ إِيمَانِكُمْ كَافِرِينَ ١٠٠
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ آيَاتُ اللَّهِ وَفِيكُمْ
رَسُولُهُ وَمَن يَعْتَصِم بِاللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ١٠١
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ حَقَّ تُقَاتِهِ وَلَا تَمُوتُنَّ إِلَّا
وَأَنتُم مُّسْلِمُونَ ١٠٢ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا وَاذْكُرُوا
نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ
فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ
النَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ
تَهْتَدُونَ ١٠٣ وَلْتَكُن مِّنكُمْ أُمَّةٌ يَدْعُونَ إِلَى الْخَيْرِ وَيَأْمُرُونَ
بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٠٤
وَلَا تَكُونُوا كَالَّذِينَ تَفَرَّقُوا وَاخْتَلَفُوا مِن بَعْدِ مَا جَاءَهُمُ الْبَيِّنَاتُ
وَأُولَٰئِكَ لَهُمْ عَذَابٌ عَظِيمٌ ١٠٥ يَوْمَ تَبْيَضُّ وُجُوهٌ وَتَسْوَدُّ
وُجُوهٌ فَأَمَّا الَّذِينَ اسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَانِكُمْ
فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ وَأَمَّا الَّذِينَ ابْيَضَّتْ
وُجُوهُهُمْ فَفِي رَحْمَةِ اللَّهِ هُمْ فِيهَا خَالِدُونَ ١٠٧ تِلْكَ آيَاتُ
اللَّهِ نَتْلُوهَا عَلَيْكَ بِالْحَقِّ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعَالَمِينَ ١٠٨
وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
١٠٩ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ
وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ وَلَوْ آمَنَ أَهْلُ
الْكِتَابِ لَكَانَ خَيْرًا لَّهُم مِّنْهُمُ الْمُؤْمِنُونَ وَأَكْثَرُهُمُ
الْفَاسِقُونَ ١١٠ لَن يَضُرُّوكُمْ إِلَّا أَذًى وَإِن يُقَاتِلُوكُمْ
يُوَلُّوكُمُ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ضُرِبَتْ عَلَيْهِمُ
الذِّلَّةُ أَيْنَ مَا ثُقِفُوا إِلَّا بِحَبْلٍ مِّنَ اللَّهِ وَحَبْلٍ مِّنَ النَّاسِ
وَبَاءُوا بِغَضَبٍ مِّنَ اللَّهِ وَضُرِبَتْ عَلَيْهِمُ الْمَسْكَنَةُ ذَٰلِكَ
بِأَنَّهُمْ كَانُوا يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ الْأَنبِيَاءَ
بِغَيْرِ حَقٍّ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ ١١٢ ۞
لَيْسُوا سَوَاءً مِّنْ أَهْلِ الْكِتَابِ أُمَّةٌ قَائِمَةٌ يَتْلُونَ آيَاتِ
اللَّهِ آنَاءَ اللَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ
الْآخِرِ وَيَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ
وَيُسَارِعُونَ فِي الْخَيْرَاتِ وَأُولَٰئِكَ مِنَ الصَّالِحِينَ ١١٤ وَمَا
يَفْعَلُوا مِنْ خَيْرٍ فَلَن يُكْفَرُوهُ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ١١٥
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ
اللَّهِ شَيْئًا وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ١١٦
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ الْحَيَاةِ الدُّنْيَا كَمَثَلِ رِيحٍ فِيهَا
صِرٌّ أَصَابَتْ حَرْثَ قَوْمٍ ظَلَمُوا أَنفُسَهُمْ فَأَهْلَكَتْهُ وَمَا
ظَلَمَهُمُ اللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ يَا أَيُّهَا
الَّذِينَ آمَنُوا لَا تَتَّخِذُوا بِطَانَةً مِّن دُونِكُمْ لَا يَأْلُونَكُمْ
خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا
تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِن كُنتُمْ
تَعْقِلُونَ ١١٨ هَا أَنتُمْ أُولَاءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ
بِالْكِتَابِ كُلِّهِ وَإِذَا لَقُوكُمْ قَالُوا آمَنَّا وَإِذَا خَلَوْا عَضُّوا
عَلَيْكُمُ الْأَنَامِلَ مِنَ الْغَيْظِ قُلْ مُوتُوا بِغَيْظِكُمْ إِنَّ اللَّهَ عَلِيمٌ
بِذَاتِ الصُّدُورِ ١١٩ إِن تَمْسَسْكُمْ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكُمْ
سَيِّئَةٌ يَفْرَحُوا بِهَا وَإِن تَصْبِرُوا وَتَتَّقُوا لَا يَضُرُّكُمْ كَيْدُهُمْ
شَيْئًا إِنَّ اللَّهَ بِمَا يَعْمَلُونَ مُحِيطٌ ١٢٠ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ
تُبَوِّئُ الْمُؤْمِنِينَ مَقَاعِدَ لِلْقِتَالِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
إِذْ هَمَّت طَّائِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَاللَّهُ وَلِيُّهُمَا وَعَلَى اللَّهِ
فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٢٢ وَلَقَدْ نَصَرَكُمُ اللَّهُ بِبَدْرٍ وَأَنتُمْ أَذِلَّةٌ
فَاتَّقُوا اللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ إِذْ تَقُولُ لِلْمُؤْمِنِينَ
أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَاثَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ
مُنزَلِينَ ١٢٤ بَلَىٰ إِن تَصْبِرُوا وَتَتَّقُوا وَيَأْتُوكُم مِّن فَوْرِهِمْ
هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ آلَافٍ مِّنَ الْمَلَائِكَةِ مُسَوِّمِينَ
١٢٥ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِ
وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ الْعَزِيزِ الْحَكِيمِ ١٢٦ لِيَقْطَعَ طَرَفًا
مِّنَ الَّذِينَ كَفَرُوا أَوْ يَكْبِتَهُمْ فَيَنقَلِبُوا خَائِبِينَ ١٢٧
لَيْسَ لَكَ مِنَ الْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ
ظَالِمُونَ ١٢٨ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ يَغْفِرُ لِمَن
يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ١٢٩ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا الرِّبَا أَضْعَافًا
مُّضَاعَفَةً وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ وَاتَّقُوا النَّارَ الَّتِي أُعِدَّتْ
لِلْكَافِرِينَ ١٣١ وَأَطِيعُوا اللَّهَ وَالرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢
۞ وَسَارِعُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ
عَرْضُهَا السَّمَاوَاتُ وَالْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ الَّذِينَ يُنفِقُونَ
فِي السَّرَّاءِ وَالضَّرَّاءِ وَالْكَاظِمِينَ الْغَيْظَ وَالْعَافِينَ
عَنِ النَّاسِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٣٤ وَالَّذِينَ إِذَا فَعَلُوا
فَاحِشَةً أَوْ ظَلَمُوا أَنفُسَهُمْ ذَكَرُوا اللَّهَ فَاسْتَغْفَرُوا
لِذُنُوبِهِمْ وَمَن يَغْفِرُ الذُّنُوبَ إِلَّا اللَّهُ وَلَمْ يُصِرُّوا عَلَىٰ مَا
فَعَلُوا وَهُمْ يَعْلَمُونَ ١٣٥ أُولَٰئِكَ جَزَاؤُهُم مَّغْفِرَةٌ مِّن
رَّبِّهِمْ وَجَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَنِعْمَ
أَجْرُ الْعَامِلِينَ ١٣٦ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنٌ فَسِيرُوا
فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
١٣٧ هَٰذَا بَيَانٌ لِّلنَّاسِ وَهُدًى وَمَوْعِظَةٌ لِّلْمُتَّقِينَ ١٣٨
وَلَا تَهِنُوا وَلَا تَحْزَنُوا وَأَنتُمُ الْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
١٣٩ إِن يَمْسَسْكُمْ قَرْحٌ فَقَدْ مَسَّ الْقَوْمَ قَرْحٌ مِّثْلُهُ وَتِلْكَ
الْأَيَّامُ نُدَاوِلُهَا بَيْنَ النَّاسِ وَلِيَعْلَمَ اللَّهُ الَّذِينَ آمَنُوا
وَيَتَّخِذَ مِنكُمْ شُهَدَاءَ وَاللَّهُ لَا يُحِبُّ الظَّالِمِينَ ١٤٠
وَلِيُمَحِّصَ اللَّهُ الَّذِينَ آمَنُوا وَيَمْحَقَ الْكَافِرِينَ ١٤١ أَمْ
حَسِبْتُمْ أَن تَدْخُلُوا الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا
مِنكُمْ وَيَعْلَمَ الصَّابِرِينَ ١٤٢ وَلَقَدْ كُنتُمْ تَمَنَّوْنَ الْمَوْتَ مِن
قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ وَمَا مُحَمَّدٌ
إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ أَفَإِن مَّاتَ أَوْ قُتِلَ
انقَلَبْتُمْ عَلَىٰ أَعْقَابِكُمْ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ
اللَّهَ شَيْئًا وَسَيَجْزِي اللَّهُ الشَّاكِرِينَ ١٤٤ وَمَا كَانَ
لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ اللَّهِ كِتَابًا مُّؤَجَّلًا وَمَن يُرِدْ
ثَوَابَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَن يُرِدْ ثَوَابَ الْآخِرَةِ نُؤْتِهِ مِنْهَا
وَسَنَجْزِي الشَّاكِرِينَ ١٤٥ وَكَأَيِّن مِّن نَّبِيٍّ قَاتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرٌ فَمَا وَهَنُوا لِمَا أَصَابَهُمْ فِي سَبِيلِ اللَّهِ وَمَا ضَعُفُوا
وَمَا اسْتَكَانُوا وَاللَّهُ يُحِبُّ الصَّابِرِينَ ١٤٦ وَمَا كَانَ قَوْلَهُمْ إِلَّا أَن
قَالُوا رَبَّنَا اغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِي أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا
وَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ ١٤٧ فَآتَاهُمُ اللَّهُ ثَوَابَ
الدُّنْيَا وَحُسْنَ ثَوَابِ الْآخِرَةِ وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ ١٤٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تُطِيعُوا الَّذِينَ
كَفَرُوا يَرُدُّوكُمْ عَلَىٰ أَعْقَابِكُمْ فَتَنقَلِبُوا
خَاسِرِينَ ١٤٩ بَلِ اللَّهُ مَوْلَاكُمْ وَهُوَ خَيْرُ النَّاصِرِينَ ١٥٠ سَنُلْقِي
فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ بِمَا أَشْرَكُوا بِاللَّهِ
مَا لَمْ يُنَزِّلْ بِهِ سُلْطَانًا وَمَأْوَاهُمُ النَّارُ وَبِئْسَ
مَثْوَى الظَّالِمِينَ ١٥١ وَلَقَدْ صَدَقَكُمُ اللَّهُ
وَعْدَهُ إِذْ تَحُسُّونَهُم بِإِذْنِهِ حَتَّىٰ إِذَا فَشِلْتُمْ
وَتَنَازَعْتُمْ فِي الْأَمْرِ وَعَصَيْتُم مِّن بَعْدِ مَا أَرَاكُم
مَّا تُحِبُّونَ مِنكُم مَّن يُرِيدُ الدُّنْيَا وَمِنكُم مَّن
يُرِيدُ الْآخِرَةَ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْ
وَلَقَدْ عَفَا عَنكُمْ وَاللَّهُ ذُو فَضْلٍ عَلَى الْمُؤْمِنِينَ
١٥٢ ۞ إِذْ تُصْعِدُونَ وَلَا تَلْوُونَ عَلَىٰ
أَحَدٍ وَالرَّسُولُ يَدْعُوكُمْ فِي أُخْرَاكُمْ
فَأَثَابَكُمْ غَمًّا بِغَمٍّ لِّكَيْلَا تَحْزَنُوا عَلَىٰ مَا فَاتَكُمْ
وَلَا مَا أَصَابَكُمْ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٥٣
ثُمَّ أَنزَلَ عَلَيْكُم مِّن بَعْدِ الْغَمِّ أَمَنَةً نُّعَاسًا يَغْشَىٰ طَائِفَةً
مِّنكُمْ وَطَائِفَةٌ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِاللَّهِ غَيْرَ
الْحَقِّ ظَنَّ الْجَاهِلِيَّةِ يَقُولُونَ هَل لَّنَا مِنَ الْأَمْرِ مِن شَيْءٍ
قُلْ إِنَّ الْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِي أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَ
يَقُولُونَ لَوْ كَانَ لَنَا مِنَ الْأَمْرِ شَيْءٌ مَّا قُتِلْنَا هَاهُنَا قُل لَّوْ كُنتُمْ
فِي بُيُوتِكُمْ لَبَرَزَ الَّذِينَ كُتِبَ عَلَيْهِمُ الْقَتْلُ إِلَىٰ مَضَاجِعِهِمْ
وَلِيَبْتَلِيَ اللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْ
وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٥٤ إِنَّ الَّذِينَ تَوَلَّوْا مِنكُمْ
يَوْمَ الْتَقَى الْجَمْعَانِ إِنَّمَا اسْتَزَلَّهُمُ الشَّيْطَانُ بِبَعْضِ
مَا كَسَبُوا وَلَقَدْ عَفَا اللَّهُ عَنْهُمْ إِنَّ اللَّهَ غَفُورٌ حَلِيمٌ ١٥٥ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ كَفَرُوا وَقَالُوا لِإِخْوَانِهِمْ
إِذَا ضَرَبُوا فِي الْأَرْضِ أَوْ كَانُوا غُزًّى لَّوْ كَانُوا عِندَنَا مَا
مَاتُوا وَمَا قُتِلُوا لِيَجْعَلَ اللَّهُ ذَٰلِكَ حَسْرَةً فِي قُلُوبِهِمْ وَاللَّهُ
يُحْيِي وَيُمِيتُ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١٥٦ وَلَئِن قُتِلْتُمْ فِي سَبِيلِ
اللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةٌ مِّنَ اللَّهِ وَرَحْمَةٌ خَيْرٌ مِّمَّا يَجْمَعُونَ ١٥٧
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى اللَّهِ تُحْشَرُونَ ١٥٨ فَبِمَا رَحْمَةٍ مِّنَ اللَّهِ
لِنتَ لَهُمْ وَلَوْ كُنتَ فَظًّا غَلِيظَ الْقَلْبِ لَانفَضُّوا مِنْ حَوْلِكَ
فَاعْفُ عَنْهُمْ وَاسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي الْأَمْرِ فَإِذَا عَزَمْتَ
فَتَوَكَّلْ عَلَى اللَّهِ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ ١٥٩ إِن يَنصُرْكُمُ اللَّهُ
فَلَا غَالِبَ لَكُمْ وَإِن يَخْذُلْكُمْ فَمَن ذَا الَّذِي يَنصُرُكُم مِّن
بَعْدِهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٦٠ وَمَا كَانَ لِنَبِيٍّ أَن
يَغُلَّ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ الْقِيَامَةِ ثُمَّ تُوَفَّىٰ كُلُّ
نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ أَفَمَنِ اتَّبَعَ رِضْوَانَ
اللَّهِ كَمَن بَاءَ بِسَخَطٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
١٦٢ هُمْ دَرَجَاتٌ عِندَ اللَّهِ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ١٦٣ لَقَدْ
مَنَّ اللَّهُ عَلَى الْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولًا مِّنْ أَنفُسِهِمْ
يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ
وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ١٦٤ أَوَلَمَّا
أَصَابَتْكُم مُّصِيبَةٌ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَا
قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٦٥
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ
أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ
وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا
لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن
كُنتُمْ صَادِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ
أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَا آتَاهُمُ
اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ ۞
يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ
أَجْرَ الْمُؤْمِنِينَ ١٧١ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ
الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ١٧٢
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ
فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ١٧٣
لَن تَنَالُواْ ٱلْبِرَّ حَتَّىٰ تُنفِقُواْ مِمَّا تُحِبُّونَۚ وَمَا تُنفِقُواْ مِن شَيْءٖ
فَإِنَّ ٱللَّهَ بِهِۦ عَلِيمَ ٩٢ كُلُّ ٱلطَّعَامِ كَانَ حِلّٗا لِّبَنِيٓ
إِسْرَٰٓءِيلَ إِلَّا مَا حَرَّمَ إِسْرَٰٓءِيلُ عَلَىٰ نَفْسِهِۦ مِن قَبْلِ أَن تُنَزَّلَ
ٱلتَّوْرَىٰةُۚ قُلْ فَأْتُواْ بِٱلتَّوْرَىٰةِ فَٱتْلُوهَآ إِن كُنتُمْ صَٰدِقِينَ
٩٣ فَمَنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ مِنۢ بَعْدِ ذَٰلِكَ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٩٤ قُلْ صَدَقَ ٱللَّهُ فَٱتَّبِعُواْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ
وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَ ٩٥ إِنَّ أَوَّلَ بَيْتٖ وُضِعَ لِلنَّاسِ لَلَّذِي
بِبَكَّةَ مُبَارَكٗا وَهُدٗى لِّلْعَٰلَمِينَ ٩٦ فِيهِ ءَايَٰتُۢ بَيِّنَٰتَ مَّقَامُ
إِبْرَٰهِيمَۖ وَمَن دَخَلَهُ كَانَ ءَامِنٗا وَلِلَّهِ عَلَى ٱلنَّاسِ حِجُّ ٱلْبَيْتِ
مَنِ ٱسْتَطَاعَ إِلَيْهِ سَبِيلٗاۚ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنِ ٱلْعَٰلَمِينَ
٩٧ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَٱللَّهُ شَهِيدٌ
عَلَىٰ مَا تَعْمَلُونَ ٩٨ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لِمَ تَصُدُّونَ عَن
سَبِيلِ ٱللَّهِ مَنْ ءَامَنَ تَبْغُونَهَا عِوَجٗا وَأَنتُمْ شُهَدَآءُ وَمَا ٱللَّهُ
بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ٩٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ فَرِيقٗا
مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ يَرُدُّوكُم بَعْدَ إِيمَٰنِكُمْ كَٰفِرِينَ ١٠٠
وَكَيْفَ تَكْفُرُونَ وَأَنتُمْ تُتْلَىٰ عَلَيْكُمْ ءَايَٰتُ ٱللَّهِ وَفِيكُمْ
رَسُولُهُ وَمَن يَعْتَصِم بِٱللَّهِ فَقَدْ هُدِيَ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ١٠١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ حَقَّ تُقَاتِهِۦ وَلَا تَمُوتُنَّ إِلَّا وَأَنتُم
مُّسْلِمُونَ ١٠٢ وَٱعْتَصِمُواْ بِحَبْلِ ٱللَّهِ جَمِيعٗا وَلَا تَفَرَّقُواْۚ وَٱذْكُرُواْ
نِعْمَتَ ٱللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَآءٗ فَأَلَّفَ بَيْنَ قُلُوبِكُمْ
فَأَصْبَحْتُم بِنِعْمَتِهِۦٓ إِخْوَٰنٗا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٖ مِّنَ
ٱلنَّارِ فَأَنقَذَكُم مِّنْهَا كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ
تَهْتَدُونَ ١٠٣ وَلْتَكُن مِّنكُمْ أُمَّةَ يَدْعُونَ إِلَى ٱلْخَيْرِ وَيَأْمُرُونَ
بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٠٤
وَلَا تَكُونُواْ كَٱلَّذِينَ تَفَرَّقُواْ وَٱخْتَلَفُواْ مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْبَيِّنَٰتُۚ
وَأُوْلَٰٓئِكَ لَهُمْ عَذَابٌ عَظِيمَ ١٠٥ يَوْمَ تَبْيَضُّ وُجُوهَ وَتَسْوَدُّ
وُجُوهَۚ فَأَمَّا ٱلَّذِينَ ٱسْوَدَّتْ وُجُوهُهُمْ أَكَفَرْتُم بَعْدَ إِيمَٰنِكُمْ
فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ ١٠٦ وَأَمَّا ٱلَّذِينَ ٱبْيَضَّتْ
وُجُوهُهُمْ فَفِي رَحْمَةِ ٱللَّهِۖ هُمْ فِيهَا خَٰلِدُونَ ١٠٧ تِلْكَ ءَايَٰتُ
ٱللَّهِ نَتْلُوهَا عَلَيْكَ بِٱلْحَقِّ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعَٰلَمِينَ ١٠٨
وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
١٠٩ كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِٱلْمَعْرُوفِ
وَتَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَتُؤْمِنُونَ بِٱللَّهِ وَلَوْ ءَامَنَ أَهْلُ
ٱلْكِتَٰبِ لَكَانَ خَيْرٗا لَّهُمۚ مِّنْهُمُ ٱلْمُؤْمِنُونَ وَأَكْثَرُهُمُ
ٱلْفَٰسِقُونَ ١١٠ لَن يَضُرُّوكُمْ إِلَّآ أَذٗىۖ وَإِن يُقَٰتِلُوكُمْ
يُوَلُّوكُمُ ٱلْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١١١ ضُرِبَتْ عَلَيْهِمُ
ٱلذِّلَّةُ أَيْنَ مَا ثُقِفُوٓاْ إِلَّا بِحَبْلٖ مِّنَ ٱللَّهِ وَحَبْلٖ مِّنَ ٱلنَّاسِ
وَبَآءُو بِغَضَبٖ مِّنَ ٱللَّهِ وَضُرِبَتْ عَلَيْهِمُ ٱلْمَسْكَنَةُۚ ذَٰلِكَ
بِأَنَّهُمْ كَانُواْ يَكْفُرُونَ بِـَٔايَٰتِ ٱللَّهِ وَيَقْتُلُونَ ٱلْأَنۢبِيَآءَ
بِغَيْرِ حَقّٖۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَ ١١٢ لَيْسُواْ
سَوَآءٗ مِّنْ أَهْلِ ٱلْكِتَٰبِ أُمَّةَ قَآئِمَةَ يَتْلُونَ ءَايَٰتِ ٱللَّهِ
ءَانَآءَ ٱلَّيْلِ وَهُمْ يَسْجُدُونَ ١١٣ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ
ٱلْأٓخِرِ وَيَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ
وَيُسَٰرِعُونَ فِي ٱلْخَيْرَٰتِۖ وَأُوْلَٰٓئِكَ مِنَ ٱلصَّٰلِحِينَ ١١٤ وَمَا
يَفْعَلُواْ مِنْ خَيْرٖ فَلَن يُكْفَرُوهُ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَ ١١٥
إِنَّ ٱلَّذِينَ كَفَرُواْ لَن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ
ٱللَّهِ شَيْـٔٗاۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ١١٦
مَثَلُ مَا يُنفِقُونَ فِي هَٰذِهِ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَثَلِ رِيحٖ فِيهَا
صِرٌّ أَصَابَتْ حَرْثَ قَوْمٖ ظَلَمُوٓاْ أَنفُسَهُمْ فَأَهْلَكَتْهُۚ وَمَا
ظَلَمَهُمُ ٱللَّهُ وَلَٰكِنْ أَنفُسَهُمْ يَظْلِمُونَ ١١٧ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ لَا تَتَّخِذُواْ بِطَانَةٗ مِّن دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالٗا
وَدُّواْ مَا عَنِتُّمْ قَدْ بَدَتِ ٱلْبَغْضَآءُ مِنْ أَفْوَٰهِهِمْ وَمَا تُخْفِي
صُدُورُهُمْ أَكْبَرُۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِۖ إِن كُنتُمْ تَعْقِلُونَ
١١٨ هَٰٓأَنتُمْ أُوْلَآءِ تُحِبُّونَهُمْ وَلَا يُحِبُّونَكُمْ وَتُؤْمِنُونَ بِٱلْكِتَٰبِ
كُلِّهِۦ وَإِذَا لَقُوكُمْ قَالُوٓاْ ءَامَنَّا وَإِذَا خَلَوْاْ عَضُّواْ عَلَيْكُمُ
ٱلْأَنَامِلَ مِنَ ٱلْغَيْظِۚ قُلْ مُوتُواْ بِغَيْظِكُمْ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ
ٱلصُّدُورِ ١١٩ إِن تَمْسَسْكُمْ حَسَنَةَ تَسُؤْهُمْ وَإِن تُصِبْكُمْ
سَيِّئَةَ يَفْرَحُواْ بِهَاۖ وَإِن تَصْبِرُواْ وَتَتَّقُواْ لَا يَضُرُّكُمْ كَيْدُهُمْ
شَيْـًٔا إِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ مُحِيطَ ١٢٠ وَإِذْ غَدَوْتَ مِنْ أَهْلِكَ
تُبَوِّئُ ٱلْمُؤْمِنِينَ مَقَٰعِدَ لِلْقِتَالِ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٢١
إِذْ هَمَّت طَّآئِفَتَانِ مِنكُمْ أَن تَفْشَلَا وَٱللَّهُ وَلِيُّهُمَا وَعَلَى ٱللَّهِ
فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٢٢ وَلَقَدْ نَصَرَكُمُ ٱللَّهُ بِبَدْرٖ وَأَنتُمْ أَذِلَّةَۖ
فَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تَشْكُرُونَ ١٢٣ إِذْ تَقُولُ لِلْمُؤْمِنِينَ
أَلَن يَكْفِيَكُمْ أَن يُمِدَّكُمْ رَبُّكُم بِثَلَٰثَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ
مُنزَلِينَ ١٢٤ بَلَىٰٓۚ إِن تَصْبِرُواْ وَتَتَّقُواْ وَيَأْتُوكُم مِّن فَوْرِهِمْ
هَٰذَا يُمْدِدْكُمْ رَبُّكُم بِخَمْسَةِ ءَالَٰفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُسَوِّمِينَ
١٢٥ وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ لَكُمْ وَلِتَطْمَئِنَّ قُلُوبُكُم بِهِۦ
وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١٢٦ لِيَقْطَعَ طَرَفٗا
مِّنَ ٱلَّذِينَ كَفَرُوٓاْ أَوْ يَكْبِتَهُمْ فَيَنقَلِبُواْ خَآئِبِينَ ١٢٧
لَيْسَ لَكَ مِنَ ٱلْأَمْرِ شَيْءٌ أَوْ يَتُوبَ عَلَيْهِمْ أَوْ يُعَذِّبَهُمْ فَإِنَّهُمْ
ظَٰلِمُونَ ١٢٨ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ يَغْفِرُ لِمَن
يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ١٢٩ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُواْ ٱلرِّبَوٰٓاْ أَضْعَٰفٗا مُّضَٰعَفَةٗۖ
وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ١٣٠ وَٱتَّقُواْ ٱلنَّارَ ٱلَّتِيٓ أُعِدَّتْ
لِلْكَٰفِرِينَ ١٣١ وَأَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ لَعَلَّكُمْ تُرْحَمُونَ ١٣٢
وَسَارِعُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ أُعِدَّتْ لِلْمُتَّقِينَ ١٣٣ ٱلَّذِينَ يُنفِقُونَ
فِي ٱلسَّرَّآءِ وَٱلضَّرَّآءِ وَٱلْكَٰظِمِينَ ٱلْغَيْظَ وَٱلْعَافِينَ
عَنِ ٱلنَّاسِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ١٣٤ وَٱلَّذِينَ إِذَا فَعَلُواْ
فَٰحِشَةً أَوْ ظَلَمُوٓاْ أَنفُسَهُمْ ذَكَرُواْ ٱللَّهَ فَٱسْتَغْفَرُواْ
لِذُنُوبِهِمْ وَمَن يَغْفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمْ يُصِرُّواْ عَلَىٰ مَا
فَعَلُواْ وَهُمْ يَعْلَمُونَ ١٣٥ أُوْلَٰٓئِكَ جَزَآؤُهُم مَّغْفِرَةَ مِّن
رَّبِّهِمْ وَجَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَنِعْمَ
أَجْرُ ٱلْعَٰمِلِينَ ١٣٦ قَدْ خَلَتْ مِن قَبْلِكُمْ سُنَنَ فَسِيرُواْ
فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
١٣٧ هَٰذَا بَيَانَ لِّلنَّاسِ وَهُدٗى وَمَوْعِظَةَ لِّلْمُتَّقِينَ ١٣٨
وَلَا تَهِنُواْ وَلَا تَحْزَنُواْ وَأَنتُمُ ٱلْأَعْلَوْنَ إِن كُنتُم مُّؤْمِنِينَ
١٣٩ إِن يَمْسَسْكُمْ قَرْحَ فَقَدْ مَسَّ ٱلْقَوْمَ قَرْحَ مِّثْلُهُۚ وَتِلْكَ
ٱلْأَيَّامُ نُدَاوِلُهَا بَيْنَ ٱلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ
وَيَتَّخِذَ مِنكُمْ شُهَدَآءَ وَٱللَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ١٤٠
وَلِيُمَحِّصَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَيَمْحَقَ ٱلْكَٰفِرِينَ ١٤١ أَمْ
حَسِبْتُمْ أَن تَدْخُلُواْ ٱلْجَنَّةَ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ
مِنكُمْ وَيَعْلَمَ ٱلصَّٰبِرِينَ ١٤٢ وَلَقَدْ كُنتُمْ تَمَنَّوْنَ ٱلْمَوْتَ مِن
قَبْلِ أَن تَلْقَوْهُ فَقَدْ رَأَيْتُمُوهُ وَأَنتُمْ تَنظُرُونَ ١٤٣ وَمَا مُحَمَّدٌ
إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُۚ أَفَإِيْن مَّاتَ أَوْ قُتِلَ
ٱنقَلَبْتُمْ عَلَىٰٓ أَعْقَٰبِكُمْۚ وَمَن يَنقَلِبْ عَلَىٰ عَقِبَيْهِ فَلَن يَضُرَّ
ٱللَّهَ شَيْـٔٗاۚ وَسَيَجْزِي ٱللَّهُ ٱلشَّٰكِرِينَ ١٤٤ وَمَا كَانَ
لِنَفْسٍ أَن تَمُوتَ إِلَّا بِإِذْنِ ٱللَّهِ كِتَٰبٗا مُّؤَجَّلٗا وَمَن يُرِدْ
ثَوَابَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَن يُرِدْ ثَوَابَ ٱلْأٓخِرَةِ نُؤْتِهِۦ مِنْهَاۚ
وَسَنَجْزِي ٱلشَّٰكِرِينَ ١٤٥ وَكَأَيِّن مِّن نَّبِيّٖ قَٰتَلَ مَعَهُ
رِبِّيُّونَ كَثِيرَ فَمَا وَهَنُواْ لِمَآ أَصَابَهُمْ فِي سَبِيلِ ٱللَّهِ وَمَا ضَعُفُواْ
وَمَا ٱسْتَكَانُواْ وَٱللَّهُ يُحِبُّ ٱلصَّٰبِرِينَ ١٤٦ وَمَا كَانَ قَوْلَهُمْ إِلَّآ أَن
قَالُواْ رَبَّنَا ٱغْفِرْ لَنَا ذُنُوبَنَا وَإِسْرَافَنَا فِيٓ أَمْرِنَا وَثَبِّتْ أَقْدَامَنَا
وَٱنصُرْنَا عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ١٤٧ فَـَٔاتَىٰهُمُ ٱللَّهُ ثَوَابَ
ٱلدُّنْيَا وَحُسْنَ ثَوَابِ ٱلْأٓخِرَةِ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَ ١٤٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تُطِيعُواْ ٱلَّذِينَ كَفَرُواْ
يَرُدُّوكُمْ عَلَىٰٓ أَعْقَٰبِكُمْ فَتَنقَلِبُواْ خَٰسِرِينَ
١٤٩ بَلِ ٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ خَيْرُ ٱلنَّٰصِرِينَ ١٥٠ سَنُلْقِي
فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ بِمَآ أَشْرَكُواْ بِٱللَّهِ
مَا لَمْ يُنَزِّلْ بِهِۦ سُلْطَٰنٗاۖ وَمَأْوَىٰهُمُ ٱلنَّارُۖ وَبِئْسَ
مَثْوَى ٱلظَّٰلِمِينَ ١٥١ وَلَقَدْ صَدَقَكُمُ ٱللَّهُ
وَعْدَهُٓ إِذْ تَحُسُّونَهُم بِإِذْنِهِۦۖ حَتَّىٰٓ إِذَا فَشِلْتُمْ
وَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَعَصَيْتُم مِّنۢ بَعْدِ مَآ أَرَىٰكُم
مَّا تُحِبُّونَۚ مِنكُم مَّن يُرِيدُ ٱلدُّنْيَا وَمِنكُم مَّن
يُرِيدُ ٱلْأٓخِرَةَۚ ثُمَّ صَرَفَكُمْ عَنْهُمْ لِيَبْتَلِيَكُمْۖ
وَلَقَدْ عَفَا عَنكُمْ وَٱللَّهُ ذُو فَضْلٍ عَلَى ٱلْمُؤْمِنِينَ
١٥٢ إِذْ تُصْعِدُونَ وَلَا تَلْوُنَ عَلَىٰٓ أَحَدٖ
وَٱلرَّسُولُ يَدْعُوكُمْ فِيٓ أُخْرَىٰكُمْ فَأَثَٰبَكُمْ
غَمَّۢا بِغَمّٖ لِّكَيْلَا تَحْزَنُواْ عَلَىٰ مَا فَاتَكُمْ وَلَا
مَآ أَصَٰبَكُمْ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٥٣
ثُمَّ أَنزَلَ عَلَيْكُم مِّنۢ بَعْدِ ٱلْغَمِّ أَمَنَةٗ نُّعَاسٗا يَغْشَىٰ طَآئِفَةٗ
مِّنكُمْۖ وَطَآئِفَةَ قَدْ أَهَمَّتْهُمْ أَنفُسُهُمْ يَظُنُّونَ بِٱللَّهِ غَيْرَ
ٱلْحَقِّ ظَنَّ ٱلْجَٰهِلِيَّةِۖ يَقُولُونَ هَل لَّنَا مِنَ ٱلْأَمْرِ مِن شَيْءٖ
قُلْ إِنَّ ٱلْأَمْرَ كُلَّهُ لِلَّهِ يُخْفُونَ فِيٓ أَنفُسِهِم مَّا لَا يُبْدُونَ لَكَۖ
يَقُولُونَ لَوْ كَانَ لَنَا مِنَ ٱلْأَمْرِ شَيْءَ مَّا قُتِلْنَا هَٰهُنَا قُل لَّوْ كُنتُمْ
فِي بُيُوتِكُمْ لَبَرَزَ ٱلَّذِينَ كُتِبَ عَلَيْهِمُ ٱلْقَتْلُ إِلَىٰ مَضَاجِعِهِمْۖ
وَلِيَبْتَلِيَ ٱللَّهُ مَا فِي صُدُورِكُمْ وَلِيُمَحِّصَ مَا فِي قُلُوبِكُمْۚ
وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٥٤ إِنَّ ٱلَّذِينَ تَوَلَّوْاْ مِنكُمْ
يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ إِنَّمَا ٱسْتَزَلَّهُمُ ٱلشَّيْطَٰنُ بِبَعْضِ
مَا كَسَبُواْۖ وَلَقَدْ عَفَا ٱللَّهُ عَنْهُمْ إِنَّ ٱللَّهَ غَفُورٌ حَلِيمَ ١٥٥ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ كَفَرُواْ وَقَالُواْ لِإِخْوَٰنِهِمْ إِذَا
ضَرَبُواْ فِي ٱلْأَرْضِ أَوْ كَانُواْ غُزّٗى لَّوْ كَانُواْ عِندَنَا مَا مَاتُواْ
وَمَا قُتِلُواْ لِيَجْعَلَ ٱللَّهُ ذَٰلِكَ حَسْرَةٗ فِي قُلُوبِهِمْ وَٱللَّهُ يُحْيِۦ
وَيُمِيتُ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ١٥٦ وَلَئِن قُتِلْتُمْ فِي سَبِيلِ
ٱللَّهِ أَوْ مُتُّمْ لَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرَحْمَةٌ خَيْرَ مِّمَّا يَجْمَعُونَ ١٥٧
وَلَئِن مُّتُّمْ أَوْ قُتِلْتُمْ لَإِلَى ٱللَّهِ تُحْشَرُونَ ١٥٨ فَبِمَا رَحْمَةٖ مِّنَ ٱللَّهِ
لِنتَ لَهُمْۖ وَلَوْ كُنتَ فَظًّا غَلِيظَ ٱلْقَلْبِ لَٱنفَضُّواْ مِنْ حَوْلِكَۖ
فَٱعْفُ عَنْهُمْ وَٱسْتَغْفِرْ لَهُمْ وَشَاوِرْهُمْ فِي ٱلْأَمْرِۖ فَإِذَا عَزَمْتَ
فَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَوَكِّلِينَ ١٥٩ إِن يَنصُرْكُمُ ٱللَّهُ
فَلَا غَالِبَ لَكُمْۖ وَإِن يَخْذُلْكُمْ فَمَن ذَا ٱلَّذِي يَنصُرُكُم مِّنۢ
بَعْدِهِۦ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٦٠ وَمَا كَانَ لِنَبِيٍّ أَن
يَغُلَّۚ وَمَن يَغْلُلْ يَأْتِ بِمَا غَلَّ يَوْمَ ٱلْقِيَٰمَةِۚ ثُمَّ تُوَفَّىٰ كُلُّ
نَفْسٖ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ ١٦١ أَفَمَنِ ٱتَّبَعَ رِضْوَٰنَ
ٱللَّهِ كَمَنۢ بَآءَ بِسَخَطٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ
١٦٢ هُمْ دَرَجَٰتٌ عِندَ ٱللَّهِ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ١٦٣ لَقَدْ
مَنَّ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ إِذْ بَعَثَ فِيهِمْ رَسُولٗا مِّنْ أَنفُسِهِمْ
يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ
وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٍ ١٦٤ أَوَلَمَّآ
أَصَٰبَتْكُم مُّصِيبَةَ قَدْ أَصَبْتُم مِّثْلَيْهَا قُلْتُمْ أَنَّىٰ هَٰذَاۖ
قُلْ هُوَ مِنْ عِندِ أَنفُسِكُمْ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ١٦٥
وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ
وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ
لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن
كُنتُمْ صَٰدِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَآ ءَاتَىٰهُمُ
ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ يَسْتَبْشِرُونَ
بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ
ٱلْمُؤْمِنِينَ ١٧١ ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ
ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌ ١٧٢
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ
فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ ١٧٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب