الحزب الثامن
Hizb 8
| ﱇ | |
| 171 | ۞ يَسۡتَبۡشِرُونَ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُؤۡمِنِينَyastabshirūnaيستبشرونيَسْتَبْشِرُونَThey receive good tidingsbiniʿ'matinبنعمةبِنِعْمَةٍof Favorminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bountywa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.They rejoice at the favors and bounties of Allah, and that Allah does not cause the reward of the believers to be lost,They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). |
| 172 | ٱلَّذِينَ ٱسۡتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعۡدِ مَآ أَصَابَهُمُ ٱلۡقَرۡحُۚ لِلَّذِينَ أَحۡسَنُواْ مِنۡهُمۡ وَٱتَّقَوۡاْ أَجۡرٌ عَظِيمٌalladhīnaالذينٱلَّذِينَThose whois'tajābūاستجابواٱسْتَجَابُواْrespondedlillahiللهلِلَّهِto Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَآwhataṣābahumuأصابهمأَصَابَهُمُbefell them -l-qarḥuالقرحٱلْقَرْحُthe injury -lilladhīnaللذينلِلَّذِينَfor those whoaḥsanūأحسنواأَحْسَنُواْdid goodmin'humمنهممِنْهُمْamong themwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allah,ajrunأجرأَجْرٌ(is) a reward -ʿaẓīmunعظيمعَظِيمٌgreat.As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.those who responded to Allah and the Messenger after they were struck with injury[81]. For those who did good among them and feared Allah is a great reward,Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
| 173 | ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدۡ جَمَعُواْ لَكُمۡ فَٱخۡشَوۡهُمۡ فَزَادَهُمۡ إِيمَٰنٗا وَقَالُواْ حَسۡبُنَا ٱللَّهُ وَنِعۡمَ ٱلۡوَكِيلُalladhīnaالذينٱلَّذِينَThose whoqālaقالقَالَsaidlahumuلهملَهُمُto theml-nāsuالناسٱلنَّاسُ[the people],innaإنإِنَّ"Indeedl-nāsaالناسٱلنَّاسَthe peopleqadقدقَدْ(have) certainlyjamaʿūجمعواجَمَعُواْgatheredlakumلكملَكُمْagainst you,fa-ikh'shawhumفاخشوهمفَٱخْشَوْهُمْso fear them."fazādahumفزادهمفَزَادَهُمْBut it increased themīmānanإيماناإِيمَٰنًا(in) faithwaqālūوقالواوَقَالُواْand they said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allahwaniʿ'maونعموَنِعْمَand (He is the) bestl-wakīluالوكيلٱلْوَكِيلُ[the] Disposer of affairs."Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!those[82] to whom people[83] said, “Indeed, the people have gathered against you, so fear them.” But it only increased them in faith, and they said, “Allah is Sufficient for us, and He is the best Protector[84].”Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." |
| 174 | فَٱنقَلَبُواْ بِنِعۡمَةٖ مِّنَ ٱللَّهِ وَفَضۡلٖ لَّمۡ يَمۡسَسۡهُمۡ سُوٓءٞ وَٱتَّبَعُواْ رِضۡوَٰنَ ٱللَّهِۗ وَٱللَّهُ ذُو فَضۡلٍ عَظِيمٍfa-inqalabūفانقلبوافَٱنقَلَبُواْSo they returnedbiniʿ'matinبنعمةبِنِعْمَةٍwith (the) Favorminaمنمِّنَofl-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bounty,lamلملَّمْnotyamsashumيمسسهميَمْسَسْهُمْtouched themsūonسوءسُوٓءٌany harm.wa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُand Allahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿaẓīminعظيمعَظِيمٍgreat.So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.They then returned with grace and bounty from Allah, having suffered no harm. They pursued Allah’s pleasure, and Allah is the Possessor of great bounty.So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. |
| 175 | إِنَّمَا ذَٰلِكُمُ ٱلشَّيۡطَٰنُ يُخَوِّفُ أَوۡلِيَآءَهُۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَinnamāإنماإِنَّمَا(It is) onlydhālikumuذلكمذَٰلِكُمُthatl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanyukhawwifuيخوفيُخَوِّفُfrightens (you)awliyāahuأولياءهأَوْلِيَآءَهُۥ(of) his allies.falāفلافَلَاSo (do) nottakhāfūhumتخافوهمتَخَافُوهُمْfear them,wakhāfūniوخافونوَخَافُونِbut fear Me,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.It is Satan who frightens [you] through his allies. Do not fear them, but fear Me, if you are [true] believers.That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. |
| 176 | وَلَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِۚ إِنَّهُمۡ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجۡعَلَ لَهُمۡ حَظّٗا فِي ٱلۡأٓخِرَةِۖ وَلَهُمۡ عَذَابٌ عَظِيمٌwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin(to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief.innahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryaḍurrūيضروايَضُرُّواْwill harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.yurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahallāألاأَلَّاthat notyajʿalaيجعليَجْعَلَHe will setlahumلهملَهُمْfor themḥaẓẓanحظاحَظًّاany portionfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. |
| 177 | إِنَّ ٱلَّذِينَ ٱشۡتَرَوُاْ ٱلۡكُفۡرَ بِٱلۡإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗاۖ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoish'tarawūاشترواٱشْتَرَوُاْ(have) purchasedl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faithlanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.Those who purchase disbelief [in exchange] for faith can never harm Allah in the least, and for them there will be a painful punishment.Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. |
| 178 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمۡلِي لَهُمۡ خَيۡرٞ لِّأَنفُسِهِمۡۚ إِنَّمَا نُمۡلِي لَهُمۡ لِيَزۡدَادُوٓاْ إِثۡمٗاۖ وَلَهُمۡ عَذَابٞ مُّهِينٞwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannamāأنماأَنَّمَاthatnum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themkhayrunخيرخَيْرٌ(is) goodli-anfusihimلأنفسهملِّأَنفُسِهِمْfor themselves.innamāإنماإِنَّمَاOnlynum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themliyazdādūليزدادوالِيَزْدَادُوٓاْso that they may increaseith'manإثماإِثْمًا(in) sins,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.Those who disbelieve should not think that whatever respite We give them is good for them. We only give them respite so that they may increase in sin, and for them there will be a disgracing punishment.And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. |
| 179 | مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلۡمُؤۡمِنِينَ عَلَىٰ مَآ أَنتُمۡ عَلَيۡهِ حَتَّىٰ يَمِيزَ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِۗ وَمَا كَانَ ٱللَّهُ لِيُطۡلِعَكُمۡ عَلَى ٱلۡغَيۡبِ وَلَٰكِنَّ ٱللَّهَ يَجۡتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ فَلَكُمۡ أَجۡرٌ عَظِيمٞmāمامَّاNotkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyadharaليذرلِيَذَرَto leavel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىٰonmāمامَآwhatantumأنتمأَنتُمْyou (are)ʿalayhiعليهعَلَيْهِin [it]ḥattāحتىحَتَّىٰuntilyamīzaيميزيَمِيزَHe separatesl-khabīthaالخبيثٱلْخَبِيثَthe evilminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good.wamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuṭ'liʿakumليطلعكملِيُطْلِعَكُمْto inform youʿalāعلىعَلَىaboutl-ghaybiالغيبٱلْغَيْبِthe unseen,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyajtabīيجتبييَجْتَبِىchoosesminمنمِنfromrusulihiرسلهرُّسُلِهِۦHis MessengersmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,faāminūفآمنوافَـَٔامِنُواْso believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers,wa-inوإنوَإِنand iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)falakumفلكمفَلَكُمْthen for youajrunأجرأَجْرٌ(is a) rewardʿaẓīmunعظيمعَظِيمٌgreat.It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.Allah would not leave the believers in the state you are in, until He distinguishes the evil from the good[86], nor would Allah reveal to you [believers] the unseen, but Allah chooses from His messengers[87] whom He wills. So believe in Allah and His messengers; if you believe and fear Allah, you will have a great reward.Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. |
| 180 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ يَبۡخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦ هُوَ خَيۡرٗا لَّهُمۖ بَلۡ هُوَ شَرّٞ لَّهُمۡۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوۡمَ ٱلۡقِيَٰمَةِۗ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whoyabkhalūnaيبخلونيَبْخَلُونَwithholdbimāبمابِمَآof whatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountyhuwaهوهُوَ(that) itkhayranخيراخَيْرًا(is) goodlahumلهملَّهُمfor them.balبلبَلْNay,huwaهوهُوَitsharrunشرشَرٌّ(is) badlahumلهملَّهُمْfor them.sayuṭawwaqūnaسيطوقونسَيُطَوَّقُونَTheir necks will be encircledmāمامَا(with) whatbakhilūبخلوابَخِلُواْthey withheldbihiبهبِهِۦ[with it]yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.walillahiوللهوَلِلَّهِAnd for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.Those who greedily withhold what Allah has given them of His grace, should not think that it is good for them, rather it is bad for them; their necks will be chained[88] by what they greedily withheld on the Day of Resurrection. To Allah belongs the inheritance of the heavens and earth, and Allah is All-Aware of what you do.And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. |
| 181 | لَّقَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرٞ وَنَحۡنُ أَغۡنِيَآءُۘ سَنَكۡتُبُ مَا قَالُواْ وَقَتۡلَهُمُ ٱلۡأَنۢبِيَآءَ بِغَيۡرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلۡحَرِيقِlaqadلقدلَّقَدْCertainly,samiʿaسمعسَمِعَheardl-lahuاللهٱللَّهُAllahqawlaقولقَوْلَ(the) sayingalladhīnaالذينٱلَّذِينَ(of) those whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahfaqīrunفقيرفَقِيرٌ(is) poorwanaḥnuونحنوَنَحْنُwhile weaghniyāuأغنياءأَغْنِيَآءُ(are) rich."sanaktubuسنكتبسَنَكْتُبُWe will recordmāمامَاwhatqālūقالواقَالُواْthey saidwaqatlahumuوقتلهموَقَتْلَهُمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّ(any) right,wanaqūluونقولوَنَقُولُand We will say,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire."Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!Allah has heard the words of those who said, “Allah is poor and we are rich[89]!” We will write down what they said and their killing of the prophets unjustly, and We will say, “Taste the punishment of the burning Fire.Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّامٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseqaddamatقدمتقَدَّمَتْ(of what) sent forthaydīkumأيديكمأَيْدِيكُمْyour handswa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّامٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto (His) slaves.This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.That is because of what your hands have sent forth, for Allah is not unjust to [His] slaves.”That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants.""This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." |
| 183 | ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيۡنَآ أَلَّا نُؤۡمِنَ لِرَسُولٍ حَتَّىٰ يَأۡتِيَنَا بِقُرۡبَانٖ تَأۡكُلُهُ ٱلنَّارُۗ قُلۡ قَدۡ جَآءَكُمۡ رُسُلٞ مِّن قَبۡلِي بِٱلۡبَيِّنَٰتِ وَبِٱلَّذِي قُلۡتُمۡ فَلِمَ قَتَلۡتُمُوهُمۡ إِن كُنتُمۡ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahʿahidaعهدعَهِدَ(has) taken promiseilaynāإليناإِلَيْنَآfrom usallāألاأَلَّاthat notnu'minaنؤمننُؤْمِنَwe (should) believelirasūlinلرسوللِرَسُولٍin a Messengerḥattāحتىحَتَّىٰuntilyatiyanāيأتينايَأْتِيَنَاhe brings to usbiqur'bāninبقربانبِقُرْبَانٍa sacrifice -takuluhuتأكلهتَأْكُلُهُconsumes itl-nāruالنارٱلنَّارُthe fire."qulقلقُلْSay,qadقدقَدْ"Surelyjāakumجاءكمجَآءَكُمْcame to yourusulunرسلرُسُلٌMessengersminمنمِّنfromqablīقبليقَبْلِىbefore mebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswabi-alladhīوبالذيوَبِٱلَّذِىand with whatqul'tumقلتمقُلْتُمْyou speak.falimaفلمفَلِمَSo whyqataltumūhumقتلتموهمقَتَلْتُمُوهُمْyou killed them,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" |
| 184 | فَإِن كَذَّبُوكَ فَقَدۡ كُذِّبَ رُسُلٞ مِّن قَبۡلِكَ جَآءُو بِٱلۡبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلۡكِتَٰبِ ٱلۡمُنِيرِfa-inفإنفَإِنThen ifkadhabūkaكذبوككَذَّبُوكَthey reject you,faqadفقدفَقَدْthen certainlykudhibaكذبكُذِّبَwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youjāūجاءواجَآءُو(who) camebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswal-zuburiوالزبروَٱلزُّبُرِand the Scriptureswal-kitābiوالكتابوَٱلْكِتَٰبِand the Book -l-munīriالمنيرٱلْمُنِيرِ[the] Enlightening.And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 185 | كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۗ وَإِنَّمَا تُوَفَّوۡنَ أُجُورَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۖ فَمَن زُحۡزِحَ عَنِ ٱلنَّارِ وَأُدۡخِلَ ٱلۡجَنَّةَ فَقَدۡ فَازَۗ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death,wa-innamāوإنماوَإِنَّمَاand onlytuwaffawnaتوفونتُوَفَّوْنَyou will be paid in fullujūrakumأجوركمأُجُورَكُمْyour rewardyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.famanفمنفَمَنThen whoeverzuḥ'ziḥaزحزحزُحْزِحَis drawn awayʿaniعنعَنِfroml-nāriالنارٱلنَّارِthe Firewa-ud'khilaوأدخلوَأُدْخِلَand admittedl-janataالجنةٱلْجَنَّةَ(to) Paradisefaqadفقدفَقَدْthen surelyfāzaفازفَازَhe is successful.wamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُenjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.Every soul will taste death, and you will be paid your reward in full on the Day of Resurrection. Whoever is spared from the Fire and admitted into Paradise has truly won, for the life of this world is nothing but an illusory pleasure.Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. |
| 186 | ۞ لَتُبۡلَوُنَّ فِيٓ أَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ وَلَتَسۡمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَمِنَ ٱلَّذِينَ أَشۡرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصۡبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِlatub'lawunnaلتبلونلَتُبْلَوُنَّYou will certainly be testedfīفيفِىٓinamwālikumأموالكمأَمْوَٰلِكُمْyour wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand yourselves.walatasmaʿunnaولتسمعنوَلَتَسْمَعُنَّAnd you will certainly hearminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwaminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُوٓاْassociate partners with Allah -adhanأذىأَذًىhurtful thingskathīranكثيراكَثِيرًاmany,wa-inوإنوَإِنand iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe mattersl-umūriالأمورٱلْأُمُورِ(of) determination.Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.You will certainly be tested in your wealth and in yourselves, and you will certainly hear from those who were given the Scripture before you and from those who associate partners with Allah many abusive words. But if you observe patience and fear Allah, that is a matter of firm resolve.You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. |
| 187 | وَإِذۡ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ لَتُبَيِّنُنَّهُۥ لِلنَّاسِ وَلَا تَكۡتُمُونَهُۥ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمۡ وَٱشۡتَرَوۡاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئۡسَ مَا يَشۡتَرُونَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantalladhīnaالذينٱلَّذِينَ(from) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,latubayyinunnahuلتبيننهلَتُبَيِّنُنَّهُۥ"You certainly make it clearlilnnāsiللناسلِلنَّاسِto the mankindwalāولاوَلَاand (do) nottaktumūnahuتكتمونهتَكْتُمُونَهُۥconceal it.fanabadhūhuفنبذوهفَنَبَذُوهُThen they threw itwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backswa-ish'tarawواشترواوَٱشْتَرَوْاْand they exchangedbihiبهبِهِۦ[with] itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fabi'saفبئسفَبِئْسَAnd wretchedmāمامَا(is) whatyashtarūnaيشترونيَشْتَرُونَthey purchase.And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.And [remember] when Allah took a covenant from those who were given the Scripture, “that you should make it clear to people and not conceal it.” But they cast it behind their backs and sold it for a small price. How terrible is their deal!And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! |
| 188 | لَا تَحۡسَبَنَّ ٱلَّذِينَ يَفۡرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحۡمَدُواْ بِمَا لَمۡ يَفۡعَلُواْ فَلَا تَحۡسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلۡعَذَابِۖ وَلَهُمۡ عَذَابٌ أَلِيمٞlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(that) those whoyafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآin whatatawأتواأَتَواْ(they have) broughtwayuḥibbūnaويحبونوَّيُحِبُّونَand they loveanأنأَنthatyuḥ'madūيحمدوايُحْمَدُواْthey be praisedbimāبمابِمَاfor whatlamلملَمْnotyafʿalūيفعلوايَفْعَلُواْthey do -falāفلافَلَاso (do) nottaḥsabannahumتحسبنهمتَحْسَبَنَّهُمthink (that) theybimafāzatinبمفازةبِمَفَازَةٍ(will) escapeminaمنمِّنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishment;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.Do not think of those who are delighted with their misdeeds and love to be praised for what they have not done[90]; so do not think that they will be safe from the punishment, and for them there will be a painful punishment.And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. |
| 189 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.To Allah belongs the dominion of the heavens and earth, and Allah is Most Capable of all things.And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. |
| 190 | إِنَّ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلۡأَلۡبَٰبِinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daylaāyātinلآياتلَءَايَٰتٍ(are) surely Signsli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,Indeed, in the creation of the heavens and earth and the alternation of the night and day are signs for people of understanding,Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- |
| 191 | ٱلَّذِينَ يَذۡكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمۡ وَيَتَفَكَّرُونَ فِي خَلۡقِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ رَبَّنَا مَا خَلَقۡتَ هَٰذَا بَٰطِلٗا سُبۡحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyadhkurūnaيذكرونيَذْكُرُونَrememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstanding,waquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand onjunūbihimجنوبهمجُنُوبِهِمْtheir sideswayatafakkarūnaويتفكرونوَيَتَفَكَّرُونَand they reflectfīفيفِىonkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbanāربنارَبَّنَا"Our Lord,māمامَاnotkhalaqtaخلقتخَلَقْتَYou have createdhādhāهذاهَٰذَاthisbāṭilanباطلابَٰطِلًا(in) vain.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You,faqināفقنافَقِنَاso save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. |
| 192 | رَبَّنَآ إِنَّكَ مَن تُدۡخِلِ ٱلنَّارَ فَقَدۡ أَخۡزَيۡتَهُۥۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖrabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed [You]manمنمَنwhomtud'khiliتدخلتُدْخِلِYou admitl-nāraالنارٱلنَّارَ(to) the Firefaqadفقدفَقَدْthen surelyakhzaytahuأخزيتهأَخْزَيْتَهُۥYou (have) disgraced him,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْ(are) anyanṣārinأنصارأَنصَارٍhelpers.Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.Our Lord, whoever You cause to enter the Fire, You have surely disgraced him, and the wrongdoers will have no helpers.Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! |
| 193 | رَّبَّنَآ إِنَّنَا سَمِعۡنَا مُنَادِيٗا يُنَادِي لِلۡإِيمَٰنِ أَنۡ ءَامِنُواْ بِرَبِّكُمۡ فَـَٔامَنَّاۚ رَبَّنَا فَٱغۡفِرۡ لَنَا ذُنُوبَنَا وَكَفِّرۡ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلۡأَبۡرَارِrabbanāربنارَّبَّنَآOur Lord,innanāإنناإِنَّنَاindeed wesamiʿ'nāسمعناسَمِعْنَا[we] heardmunādiyanمناديامُنَادِيًاa calleryunādīينادييُنَادِىcallinglil'īmāniللإيمانلِلْإِيمَٰنِto the faithanأنأَنْthatāminūآمنواءَامِنُواْ"Believebirabbikumبربكمبِرَبِّكُمْin your Lord,"faāmannāفآمنافَـَٔامَنَّاso we have believed.rabbanāربنارَبَّنَاOur Lordfa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswakaffirوكفروَكَفِّرْand removeʿannāعناعَنَّاfrom ussayyiātināسيئاتناسَيِّـَٔاتِنَاour evil deeds,watawaffanāوتوفناوَتَوَفَّنَاand cause us to diemaʿaمعمَعَwithl-abrāriالأبرارٱلْأَبْرَارِthe righteous.Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.Our Lord, we have heard the caller[91] to faith calling, ‘Believe in your Lord,’ so we believed. Our Lord, forgive us our sins, expiate our misdeeds, and cause us to die among the righteous.Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous."Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. |
| 194 | رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخۡزِنَا يَوۡمَ ٱلۡقِيَٰمَةِۖ إِنَّكَ لَا تُخۡلِفُ ٱلۡمِيعَادَrabbanāربنارَبَّنَاOur Lord,waātināوآتناوَءَاتِنَاgrant usmāمامَاwhatwaʿadttanāوعدتناوَعَدتَّنَاYou promised usʿalāعلىعَلَىٰthroughrusulikaرسلكرُسُلِكَYour Messengerswalāولاوَلَاand (do) nottukh'zināتخزناتُخْزِنَاdisgrace usyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.innakaإنكإِنَّكَIndeed, Youlāلالَا(do) nottukh'lifuتخلفتُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe promise."Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.“Our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection, for You never break Your promise.”Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.""Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." |
| 195 | فَٱسۡتَجَابَ لَهُمۡ رَبُّهُمۡ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوۡ أُنثَىٰۖ بَعۡضُكُم مِّنۢ بَعۡضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأُدۡخِلَنَّهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ ثَوَابٗا مِّنۡ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُۥ حُسۡنُ ٱلثَّوَابِfa-is'tajābaفاستجابفَٱسْتَجَابَThen respondedlahumلهملَهُمْto themrabbuhumربهمرَبُّهُمْtheir Lord,annīأنيأَنِّى"Indeed, Ilāلالَآ(will) notuḍīʿuأضيعأُضِيعُ(let go) wasteʿamalaعملعَمَلَdeedsʿāmilinعاملعَٰمِلٍ(of the) doerminkumمنكممِّنكُمamong youminمنمِّن[from]dhakarinذكرذَكَرٍ(whether) maleawأوأَوْorunthāأنثىأُنثَىٰfemalebaʿḍukumبعضكمبَعْضُكُمeach of youminمنمِّنۢfrombaʿḍinبعضبَعْضٍ(the) other.fa-alladhīnaفالذينفَٱلَّذِينَSo those whohājarūهاجرواهَاجَرُواْemigratedwa-ukh'rijūوأخرجواوَأُخْرِجُواْand were driven outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,waūdhūوأوذواوَأُوذُواْand were harmedfīفيفِىinsabīlīسبيليسَبِيلِىMy waywaqātalūوقاتلواوَقَٰتَلُواْand foughtwaqutilūوقتلواوَقُتِلُواْand were killed -la-ukaffirannaلأكفرنلَأُكَفِّرَنَّsurely I (will) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deedswala-ud'khilannahumولأدخلنهموَلَأُدْخِلَنَّهُمْand surely I will admit themjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -thawābanثواباثَوَابًاa rewardminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allah -ʿindahuعندهعِندَهُۥwith Himḥus'nuحسنحُسْنُ(is the) bestl-thawābiالثوابٱلثَّوَابِreward."And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.Their Lord responded to them: “I will never waste the deeds of any doer among you, male or female; you are the same in reward[92]. Those who migrated and were driven out of their homes and suffered for My sake, and fought and were killed – I will surely expiate their sins and admit them into gardens under which rivers flow, a reward from Allah; with Allah is the best reward.”And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلۡبِلَٰدِlāلالَا(Let) notyaghurrannakaيغرنكيَغُرَّنَّكَdeceive youtaqallubuتقلبتَقَلُّبُ(the) movementalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe land.Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).Do not be deceived by the disbelievers’ prosperity in the land:Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.Let not the strutting about of the Unbelievers through the land deceive thee: |
| 197 | مَتَٰعٞ قَلِيلٞ ثُمَّ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittle,thummaثمثُمَّthenmawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) hell -wabi'saوبئسوَبِئْسَ[and] a wretchedl-mihāduالمهادٱلْمِهَادُ[the] resting place.It is but a brief comfort. And afterward their habitation will be hell, an ill abode.it is a brief enjoyment, then Hell will be their abode. What a terrible resting place![It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! |
| 198 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنۡ عِندِ ٱللَّهِۗ وَمَا عِندَ ٱللَّهِ خَيۡرٞ لِّلۡأَبۡرَارِlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it -nuzulanنزلانُزُلًاa hospitalityminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) bestlil'abrāriللأبرارلِّلْأَبْرَارِfor the righteous.But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.But for those who fear their Lord will be gardens under which rivers flow, abiding therein forever – a welcoming gift from Allah; and what is with Allah is best for the righteous.But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. |
| 199 | وَإِنَّ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَمَن يُؤۡمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡكُمۡ وَمَآ أُنزِلَ إِلَيۡهِمۡ خَٰشِعِينَ لِلَّهِ لَا يَشۡتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمۡ أَجۡرُهُمۡ عِندَ رَبِّهِمۡۗ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِwa-innaوإنوَإِنَّAnd indeed,minمنمِنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklamanلمنلَمَن(are those) whoyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilaykumإليكمإِلَيْكُمْto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمْto them -khāshiʿīnaخاشعينخَٰشِعِينَhumbly submissivelillahiللهلِلَّهِto Allah.lāلالَاNotyashtarūnaيشترونيَشْتَرُونَ(do) they exchangebiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allahthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,lahumلهملَهُمْfor them,ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) the account.And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.There are some among the People of the Book who believe in Allah and what has been sent down to you and what was sent down to them; humbling themselves before Allah. They do not sell Allah’s verses for a small price. It is they who will have their reward with their Lord. Indeed, Allah is swift in reckoning.And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. |
| 200 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصۡبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!iṣ'birūاصبرواٱصْبِرُواْBe steadfastwaṣābirūوصابرواوَصَابِرُواْand [be] patientwarābiṭūورابطواوَرَابِطُواْand [be] constantwa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.O you who believe, be patient and endure[93], stand on guard[94][95] and fear Allah, so that you may be successful.O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. |
| ﱊ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَخَلَقَ مِنۡهَا زَوۡجَهَا وَبَثَّ مِنۡهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلۡأَرۡحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيۡكُمۡ رَقِيبٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!ittaqūاتقواٱتَّقُواْFearrabbakumuربكمرَبَّكُمُyour Lordalladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsinglewakhalaqaوخلقوَخَلَقَand createdmin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits matewabathaوبثوَبَثَّand dispersedmin'humāمنهمامِنْهُمَاfrom both of themrijālanرجالارِجَالًاmenkathīranكثيراكَثِيرًاmanywanisāanونساءوَنِسَآءًand women.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِى(through) Whomtasāalūnaتساءلونتَسَآءَلُونَyou askbihiبهبِهِۦ[with it]wal-arḥāmaوالأرحاموَٱلْأَرْحَامَand the wombs.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalaykumعليكمعَلَيْكُمْover youraqībanرقيبارَقِيبًاEver-Watchful.O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.O people, fear your Lord Who created you from a single soul, and created from it its mate[1], and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties[2], for Allah is ever Watchful over you.O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom[156] you ask one another,[157] and the wombs.[158] Indeed Allāh is ever,[159] over you, an Observer.[160]O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you. |
| 2 | وَءَاتُواْ ٱلۡيَتَٰمَىٰٓ أَمۡوَٰلَهُمۡۖ وَلَا تَتَبَدَّلُواْ ٱلۡخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأۡكُلُوٓاْ أَمۡوَٰلَهُمۡ إِلَىٰٓ أَمۡوَٰلِكُمۡۚ إِنَّهُۥ كَانَ حُوبٗا كَبِيرٗاwaātūوآتواوَءَاتُواْAnd givel-yatāmāاليتامىٱلْيَتَٰمَىٰٓ(to) the orphansamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth,walāولاوَلَاand (do) nottatabaddalūتتبدلواتَتَبَدَّلُواْexchangel-khabīthaالخبيثٱلْخَبِيثَthe badbil-ṭayibiبالطيببِٱلطَّيِّبِwith the good,walāولاوَلَاand (do) nottakulūتأكلواتَأْكُلُوٓاْconsumeamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthilāإلىإِلَىٰٓwithamwālikumأموالكمأَمْوَٰلِكُمْyour wealth.innahuإنهإِنَّهُۥIndeed, itkānaكانكَانَisḥūbanحوباحُوبًاa sinkabīranكبيراكَبِيرًاgreat.Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.Give orphans their wealth, and do not exchange your bad possessions for their good ones, nor consume their wealth by mixing it with your own; for this is indeed a great sin.And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. |
| 3 | وَإِنۡ خِفۡتُمۡ أَلَّا تُقۡسِطُواْ فِي ٱلۡيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنۡ خِفۡتُمۡ أَلَّا تَعۡدِلُواْ فَوَٰحِدَةً أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۚ ذَٰلِكَ أَدۡنَىٰٓ أَلَّا تَعُولُواْwa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottuq'siṭūتقسطواتُقْسِطُواْyou will be able to do justicefīفيفِىwithl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans,fa-inkiḥūفانكحوافَٱنكِحُواْthen marrymāمامَاwhatṭābaطابطَابَseems suitablelakumلكملَكُمto youminaمنمِّنَfroml-nisāiالنساءٱلنِّسَآءِthe womenmathnāمثنىمَثْنَىٰtwo,wathulāthaوثلاثوَثُلَٰثَor three,warubāʿaورباعوَرُبَٰعَor four.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottaʿdilūتعدلواتَعْدِلُواْyou can do justicefawāḥidatanفواحدةفَوَٰحِدَةًthen (marry) oneawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessesaymānukumأيمانكمأَيْمَٰنُكُمْyour right hand.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more appropriateallāألاأَلَّاthat (may) nottaʿūlūتعولواتَعُولُواْyou oppress.And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.If you fear that you may not maintain justice with orphan girls [by marrying them] then marry women of your choice—two, three, or four[3]; but if you fear that you may not maintain justice, then marry only one, or slave-girls you may own. That is more likely to avoid committing injustice.And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. |
| 4 | وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحۡلَةٗۚ فَإِن طِبۡنَ لَكُمۡ عَن شَيۡءٖ مِّنۡهُ نَفۡسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗاwaātūوآتواوَءَاتُواْAnd givel-nisāaالنساءٱلنِّسَآءَthe womenṣaduqātihinnaصدقاتهنصَدُقَٰتِهِنَّtheir dowerniḥ'latanنحلةنِحْلَةًgraciously.fa-inفإنفَإِنBut ifṭib'naطبنطِبْنَthey remitlakumلكملَكُمْto youʿanعنعَنofshayinشيءشَىْءٍanythingmin'huمنهمِّنْهُof itnafsanنفسانَفْسًا(on their) own,fakulūhuفكلوهفَكُلُوهُthen eat ithanīanهنيئاهَنِيٓـًٔا(in) satisfactionmarīanمريئامَّرِيٓـًٔا(and) ease.And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).Give women their marriage dowries[4] graciously. However, if they waive to you part of it willingly, then enjoy it with a clear conscience.And give the women [upon marriage] their [bridal] gifts[161] graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.[162]And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. |
| 5 | وَلَا تُؤۡتُواْ ٱلسُّفَهَآءَ أَمۡوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمۡ قِيَٰمٗا وَٱرۡزُقُوهُمۡ فِيهَا وَٱكۡسُوهُمۡ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗاwalāولاوَلَاAnd (do) nottu'tūتؤتواتُؤْتُواْgivel-sufahāaالسفهاءٱلسُّفَهَآءَthe foolishamwālakumuأموالكمأَمْوَٰلَكُمُyour wealthallatīالتيٱلَّتِىwhichjaʿalaجعلجَعَلَ(was) madel-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor youqiyāmanقياماقِيَٰمًاa means of supportwa-ur'zuqūhumوارزقوهموَٱرْزُقُوهُمْ(but) provide (for) themfīhāفيهافِيهَاwith itwa-ik'sūhumواكسوهموَٱكْسُوهُمْand clothe themwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.Do not give the feeble-minded your property, which Allah has made a means of livelihood for you, but feed and clothe them from it, and speak to them kindly.And do not give the weak-minded your property,[163] which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. |
| 6 | وَٱبۡتَلُواْ ٱلۡيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنۡ ءَانَسۡتُم مِّنۡهُمۡ رُشۡدٗا فَٱدۡفَعُوٓاْ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡۖ وَلَا تَأۡكُلُوهَآ إِسۡرَافٗا وَبِدَارًا أَن يَكۡبَرُواْۚ وَمَن كَانَ غَنِيّٗا فَلۡيَسۡتَعۡفِفۡۖ وَمَن كَانَ فَقِيرٗا فَلۡيَأۡكُلۡ بِٱلۡمَعۡرُوفِۚ فَإِذَا دَفَعۡتُمۡ إِلَيۡهِمۡ أَمۡوَٰلَهُمۡ فَأَشۡهِدُواْ عَلَيۡهِمۡۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاwa-ib'talūوابتلواوَٱبْتَلُواْAnd testl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَا[when]balaghūبلغوابَلَغُواْthey reach[ed]l-nikāḥaالنكاحٱلنِّكَاحَ(the age of) marriage,fa-inفإنفَإِنْthen ifānastumآنستمءَانَسْتُمyou perceivemin'humمنهممِّنْهُمْin themrush'danرشدارُشْدًاsound judgementfa-id'faʿūفادفعوافَٱدْفَعُوٓاْthen deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth.walāولاوَلَاAnd (do) nottakulūhāتأكلوهاتَأْكُلُوهَآeat itis'rāfanإسرافاإِسْرَافًاextravagantlywabidāranوبداراوَبِدَارًاand hastilyanأنأَن(fearing) thatyakbarūيكبروايَكْبَرُواْthey will grow up.wamanومنوَمَنAnd whoeverkānaكانكَانَisghaniyyanغنياغَنِيًّاrichfalyastaʿfifفليستعفففَلْيَسْتَعْفِفْthen he should refrain,wamanومنوَمَنand whoeverkānaكانكَانَisfaqīranفقيرافَقِيرًاpoorfalyakulفليأكلفَلْيَأْكُلْthen let him eat (of it)bil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.fa-idhāفإذافَإِذَاThen whendafaʿtumدفعتمدَفَعْتُمْyou deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfa-ashhidūفأشهدوافَأَشْهِدُواْthen take witnessesʿalayhimعليهمعَلَيْهِمْon them.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahḥasībanحسيباحَسِيبًا(as) a Reckoner.Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.Test the orphans until they reach a marriageable age. Then if you perceive maturity in them, hand over their property to them[5], and do not consume it extravagantly and hastily, lest they should grow up. If the guardian is well-off, he should restrain himself entirely; but if he is poor, he may take a reasonable provision. When you hand over their property to them, call in witnesses. And Allah is sufficient as a Reckoner.And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. |
| 7 | لِّلرِّجَالِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَ مِمَّا قَلَّ مِنۡهُ أَوۡ كَثُرَۚ نَصِيبٗا مَّفۡرُوضٗاlilrrijāliللرجاللِّلرِّجَالِFor the mennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) the parents,wal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativeswalilnnisāiوللنساءوَلِلنِّسَآءِand for the womennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) parentswal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativesmimmāممامِمَّاof whatqallaقلقَلَّ(is) littlemin'huمنهمِنْهُof itawأوأَوْorkathuraكثركَثُرَmuch -naṣībanنصيبانَصِيبًاa portionmafrūḍanمفروضامَّفْرُوضًاobligatory.Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.Men have a share in what parents and relatives leave behind, and women have a share in what parents and relatives leave behind, whether it is little or much; an ordained share[6].For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. |
| 8 | وَإِذَا حَضَرَ ٱلۡقِسۡمَةَ أُوْلُواْ ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينُ فَٱرۡزُقُوهُم مِّنۡهُ وَقُولُواْ لَهُمۡ قَوۡلٗا مَّعۡرُوفٗاwa-idhāوإذاوَإِذَاAnd whenḥaḍaraحضرحَضَرَpresentl-qis'mataالقسمةٱلْقِسْمَةَ(at) the (time of) divisionulūأولوأُوْلُواْ(of)l-qur'bāالقربىٱلْقُرْبَىٰthe relativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīnuوالمساكينوَٱلْمَسَٰكِينُand the poor,fa-ur'zuqūhumفارزقوهمفَٱرْزُقُوهُمthen provide themmin'huمنهمِّنْهُfrom itwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.If at the time of distribution, [other] relatives, orphans, and the needy are present, give them something too[7], and speak to them kindly.And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. |
| 9 | وَلۡيَخۡشَ ٱلَّذِينَ لَوۡ تَرَكُواْ مِنۡ خَلۡفِهِمۡ ذُرِّيَّةٗ ضِعَٰفًا خَافُواْ عَلَيۡهِمۡ فَلۡيَتَّقُواْ ٱللَّهَ وَلۡيَقُولُواْ قَوۡلٗا سَدِيدًاwalyakhshaوليخشوَلْيَخْشَAnd let fear -alladhīnaالذينٱلَّذِينَthose who,lawلولَوْiftarakūتركواتَرَكُواْthey leftminمنمِنْfromkhalfihimخلفهمخَلْفِهِمْbehinddhurriyyatanذريةذُرِّيَّةًoffspringḍiʿāfanضعافاضِعَٰفًاweakkhāfūخافواخَافُواْ(and) they would have fearedʿalayhimعليهمعَلَيْهِمْabout them.falyattaqūفليتقوافَلْيَتَّقُواْSo let them fearl-lahaاللهٱللَّهَAllahwalyaqūlūوليقولواوَلْيَقُولُواْand let them speakqawlanقولاقَوْلًاwordssadīdanسديداسَدِيدًاappropriate.And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.And let those [in charge of orphans] be cautious just as they themselves would be concerned had they left helpless offspring behind; let them fear Allah and say words of justice.And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort). |
| 10 | إِنَّ ٱلَّذِينَ يَأۡكُلُونَ أَمۡوَٰلَ ٱلۡيَتَٰمَىٰ ظُلۡمًا إِنَّمَا يَأۡكُلُونَ فِي بُطُونِهِمۡ نَارٗاۖ وَسَيَصۡلَوۡنَ سَعِيرٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakulūnaيأكلونيَأْكُلُونَconsumeamwālaأموالأَمْوَٰلَwealthl-yatāmāاليتامىٱلْيَتَٰمَىٰ(of) the orphansẓul'manظلماظُلْمًاwrongfully,innamāإنماإِنَّمَاonlyyakulūnaيأكلونيَأْكُلُونَthey consumefīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesnāranنارانَارًاfire,wasayaṣlawnaوسيصلونوَسَيَصْلَوْنَand they will be burnedsaʿīranسعيراسَعِيرًا(in) a Blazing Fire.Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.Indeed, those who consume the orphans’ property unjustly, only consume fire into their bellies[8], and they will burn in a Blazing Fire.Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! |
| 11 | يُوصِيكُمُ ٱللَّهُ فِيٓ أَوۡلَٰدِكُمۡۖ لِلذَّكَرِ مِثۡلُ حَظِّ ٱلۡأُنثَيَيۡنِۚ فَإِن كُنَّ نِسَآءٗ فَوۡقَ ٱثۡنَتَيۡنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتۡ وَٰحِدَةٗ فَلَهَا ٱلنِّصۡفُۚ وَلِأَبَوَيۡهِ لِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٞۚ فَإِن لَّمۡ يَكُن لَّهُۥ وَلَدٞ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُۥٓ إِخۡوَةٞ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِي بِهَآ أَوۡ دَيۡنٍۗ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ لَا تَدۡرُونَ أَيُّهُمۡ أَقۡرَبُ لَكُمۡ نَفۡعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyūṣīkumuيوصيكميُوصِيكُمُInstructs youl-lahuاللهٱللَّهُAllahfīفيفِىٓconcerningawlādikumأولادكمأَوْلَٰدِكُمْyour children -lildhakariللذكرلِلذَّكَرِfor the malemith'luمثلمِثْلُlikeḥaẓẓiحظحَظِّ(the) portionl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) two females.fa-inفإنفَإِنBut ifkunnaكنكُنَّthere arenisāanنساءنِسَآءً(only) womenfawqaفوقفَوْقَmore (than)ith'natayniاثنتينٱثْنَتَيْنِtwo,falahunnaفلهنفَلَهُنَّthen for themthuluthāثلثاثُلُثَاtwo thirdsmāمامَا(of) whattarakaتركتَرَكَhe left.wa-inوإنوَإِنAnd ifkānatكانتكَانَتْ(there) iswāḥidatanواحدةوَٰحِدَةً(only) one,falahāفلهافَلَهَاthen for herl-niṣ'fuالنصفٱلنِّصْفُ(is) half.wali-abawayhiولأبويهوَلِأَبَوَيْهِAnd for his parents,likulliلكللِكُلِّfor eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof theml-sudusuالسدسٱلسُّدُسُa sixthmimmāممامِمَّاof whattarakaتركتَرَكَ(is) left,inإنإِنifkānaكانكَانَislahuلهلَهُۥfor himwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut iflamلملَّمْnotyakunيكنيَكُنislahuلهلَّهُۥfor himwaladunولدوَلَدٌany childwawarithahuوورثهوَوَرِثَهُۥٓand inherit[ed] himabawāhuأبواهأَبَوَاهُhis parents,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-thuluthuالثلثٱلثُّلُثُ(is) one third.fa-inفإنفَإِنAnd ifkānaكانكَانَarelahuلهلَهُۥٓfor himikh'watunإخوةإِخْوَةٌbrothers and sisters,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-sudusuالسدسٱلسُّدُسُ(is) the sixthminمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīيوصييُوصِىhe has madebihāبهابِهَآ[of which]awأوأَوْordayninديندَيْنٍany debt.ābāukumآباؤكمءَابَآؤُكُمْYour parentswa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your children -lāلالَاnottadrūnaتدرونتَدْرُونَyou knowayyuhumأيهمأَيُّهُمْwhich of themaqrabuأقربأَقْرَبُ(is) nearerlakumلكملَكُمْto younafʿanنفعانَفْعًا(in) benefit.farīḍatanفريضةفَرِيضَةًAn obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.Allah instructs you concerning [the inheritance of] your children: the share of a male is equal to that of two females. If there are only daughters, two or more, they get two-thirds of the estate, but if there is only one daughter, she gets half. Each parent is entitled to one-sixth if he left offspring, but if he left no offspring and the parents are the only heirs, the mother gets one-third, but if he has siblings, the mother gets one-sixth, after settling any bequests or debts[9]. Your parents and your children, you do not know which of them will benefit you more. [These shares are] ordained by Allah; and Allah is All-Knowing, All-Wise.Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.[164] And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,[165] after any bequest he [may have] made or debt.[166] Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. |
| 12 | ۞ وَلَكُمۡ نِصۡفُ مَا تَرَكَ أَزۡوَٰجُكُمۡ إِن لَّمۡ يَكُن لَّهُنَّ وَلَدٞۚ فَإِن كَانَ لَهُنَّ وَلَدٞ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكۡنَۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوۡ دَيۡنٖۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكۡتُمۡ إِن لَّمۡ يَكُن لَّكُمۡ وَلَدٞۚ فَإِن كَانَ لَكُمۡ وَلَدٞ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكۡتُمۚ مِّنۢ بَعۡدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوۡ دَيۡنٖۗ وَإِن كَانَ رَجُلٞ يُورَثُ كَلَٰلَةً أَوِ ٱمۡرَأَةٞ وَلَهُۥٓ أَخٌ أَوۡ أُخۡتٞ فَلِكُلِّ وَٰحِدٖ مِّنۡهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكۡثَرَ مِن ذَٰلِكَ فَهُمۡ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعۡدِ وَصِيَّةٖ يُوصَىٰ بِهَآ أَوۡ دَيۡنٍ غَيۡرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَلِيمٞwalakumولكموَلَكُمْAnd for youniṣ'fuنصفنِصْفُ(is) halfmāمامَا(of) whattarakaتركتَرَكَ(is) leftazwājukumأزواجكمأَزْوَٰجُكُمْby your wivesinإنإِنiflamلملَّمْnotyakunيكنيَكُنislahunnaلهنلَّهُنَّfor themwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislahunnaلهنلَهُنَّfor themwaladunولدوَلَدٌa child,falakumuفلكمفَلَكُمُthen for youl-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraknaتركنتَرَكْنَthey left,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīnaيوصينيُوصِينَthey have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.walahunnaولهنوَلَهُنَّAnd for theml-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمْyou left,inإنإِنiflamلملَّمْnotyakunيكنيَكُنislakumلكملَّكُمْfor youwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislakumلكملَكُمْfor youwaladunولدوَلَدٌa child,falahunnaفلهنفَلَهُنَّthen for theml-thumunuالثمنٱلثُّمُنُ(is) the eighthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمyou leftminمنمِّنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willtūṣūnaتوصونتُوصُونَyou have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.wa-inوإنوَإِنAnd ifkānaكانكَانَ[is]rajulunرجلرَجُلٌa manyūrathuيورثيُورَثُ(whose wealth) is to be inheritedkalālatanكلالةكَلَٰلَةً(has) no parent or childawiأوأَوِorim'ra-atunامرأةٱمْرَأَةٌa womenwalahuولهوَلَهُۥٓand for himakhunأخأَخٌ(is) a brotherawأوأَوْorukh'tunأختأُخْتٌa sister,falikulliفلكلفَلِكُلِّthen for eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof (the) twol-sudusuالسدسٱلسُّدُسُ(is) the sixth.fa-inفإنفَإِنBut ifkānūكانواكَانُوٓاْthey areaktharaأكثرأَكْثَرَmoreminمنمِنthandhālikaذلكذَٰلِكَthat,fahumفهمفَهُمْthen theyshurakāuشركاءشُرَكَآءُ(are) partnersfīفيفِىinl-thuluthiالثلثٱلثُّلُثِthe third,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣāيوصىيُوصَىٰwas madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debtghayraغيرغَيْرَwithoutmuḍārrinمضارمُضَآرٍّ(being) harmful.waṣiyyatanوصيةوَصِيَّةًAn ordinanceminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥalīmunحليمحَلِيمٌAll-Forbearing.And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.Your share is half of your wives’ estate if they leave no child; but if they leave a child, you get one-fourth, after settling the bequests or debts. Your wives’ share is one-fourth of your estate if you leave no child, but if you leave a child, they get one-eighth, after settling the bequests or debts. If a man or a woman leaves neither parents nor offspring[10], but has a brother or a sister, each one gets one-sixth[11]; but if they are more than two, they share in one-third, after settling the bequests or debts, without causing harm to the heirs. This is an instruction from Allah; and Allah is All-Knowing, Most Forbearing.And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,[167] after any bequest which was made or debt, as long as there is no detriment [caused].[168] [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. |
| 13 | تِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُtil'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,wamanومنوَمَنand whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُ[the] great.These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.These are the limits [set by] Allah. Whoever obeys Allah and His Messenger, He will admit him to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. |
| 14 | وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ وَيَتَعَدَّ حُدُودَهُۥ يُدۡخِلۡهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُۥ عَذَابٞ مُّهِينٞwamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwayataʿaddaويتعدوَيَتَعَدَّand transgressesḥudūdahuحدودهحُدُودَهُۥHis limits -yud'khil'huيدخلهيُدْخِلْهُHe will admit himnāranنارانَارًا(to) Firekhālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it.walahuولهوَلَهُۥAnd for himʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.But whoever disobeys Allah and His Messenger and transgresses His limits, He will cause him to enter the Fire, abiding therein forever, and for him there will be a humiliating punishment.And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. |
| 15 | وَٱلَّٰتِي يَأۡتِينَ ٱلۡفَٰحِشَةَ مِن نِّسَآئِكُمۡ فَٱسۡتَشۡهِدُواْ عَلَيۡهِنَّ أَرۡبَعَةٗ مِّنكُمۡۖ فَإِن شَهِدُواْ فَأَمۡسِكُوهُنَّ فِي ٱلۡبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلۡمَوۡتُ أَوۡ يَجۡعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗاwa-allātīواللاتيوَٱلَّٰتِىAnd those whoyatīnaيأتينيَأْتِينَcommitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ[the] immoralityminمنمِنfromnisāikumنسائكمنِّسَآئِكُمْyour womenfa-is'tashhidūفاستشهدوافَٱسْتَشْهِدُواْthen call to witnessʿalayhinnaعليهنعَلَيْهِنَّagainst themarbaʿatanأربعةأَرْبَعَةًfourminkumمنكممِّنكُمْamong you.fa-inفإنفَإِنAnd ifshahidūشهدواشَهِدُواْthey testifyfa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen confine themfīفيفِىinl-buyūtiالبيوتٱلْبُيُوتِtheir housesḥattāحتىحَتَّىٰuntilyatawaffāhunnaيتوفاهنيَتَوَفَّىٰهُنَّcomes to theml-mawtuالموتٱلْمَوْتُ[the] deathawأوأَوْoryajʿalaيجعليَجْعَلَmakesl-lahuاللهٱللَّهُAllahlahunnaلهنلَهُنَّfor themsabīlanسبيلاسَبِيلًاa way.As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).Those of your women who commit adultery, call four witnesses against them[12] from amongst you. If they testify, confine them to their homes until they die or Allah ordains for them [another] way[13].Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,[169] confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.[170]If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. |
| 16 | وَٱلَّذَانِ يَأۡتِيَٰنِهَا مِنكُمۡ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصۡلَحَا فَأَعۡرِضُواْ عَنۡهُمَآۗ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًاwa-alladhāniواللذانوَٱلَّذَانِAnd the two whoyatiyānihāيأتيانهايَأْتِيَٰنِهَاcommit itminkumمنكممِنكُمْamong you,faādhūhumāفآذوهمافَـَٔاذُوهُمَاthen punish both of them.fa-inفإنفَإِنBut iftābāتاباتَابَاthey repentwa-aṣlaḥāوأصلحاوَأَصْلَحَاand correct themselves,fa-aʿriḍūفأعرضوافَأَعْرِضُواْthen turn awayʿanhumāعنهماعَنْهُمَآfrom both of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَistawwābanتواباتَوَّابًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.If two among you commit this [sin], chastise them. Then if they repent and mend their ways, leave them alone[14]. Indeed, Allah is Accepting of Repentance, Most Merciful.And the two[171] who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. |
| 17 | إِنَّمَا ٱلتَّوۡبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعۡمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيۡهِمۡۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاinnamāإنماإِنَّمَاOnlyl-tawbatuالتوبةٱلتَّوْبَةُthe acceptance of repentanceʿalāعلىعَلَىbyl-lahiاللهٱللَّهِAllahlilladhīnaللذينلِلَّذِينَ(is) for those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sūaالسوءٱلسُّوٓءَthe evilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthenyatūbūnaيتوبونيَتُوبُونَthey repentminمنمِنfromqarībinقريبقَرِيبٍsoon after.fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen thoseyatūbuيتوبيَتُوبُwill have forgivenessl-lahuاللهٱللَّهُ(from) Allahʿalayhimعليهمعَلَيْهِمْupon them,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.Allah only accepts the repentance of those who commit evil out of ignorance, then repent soon thereafter[15]; it is they to whom Allah will turn in forgiveness, for Allah is All-Knowing, All-Wise.The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].[172] It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. |
| 18 | وَلَيۡسَتِ ٱلتَّوۡبَةُ لِلَّذِينَ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلۡمَوۡتُ قَالَ إِنِّي تُبۡتُ ٱلۡـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمۡ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗاwalaysatiوليستوَلَيْسَتِAnd notl-tawbatuالتوبةٱلتَّوْبَةُ(is) the acceptance of repentancelilladhīnaللذينلِلَّذِينَfor those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadahumuأحدهمأَحَدَهُمُone of theml-mawtuالموتٱلْمَوْتُ[the] death,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed Itub'tuتبتتُبْتُrepentl-ānaالآنٱلْـَٰٔنَnow;"walāولاوَلَاand notalladhīnaالذينٱلَّذِينَthose whoyamūtūnaيموتونيَمُوتُونَdiewahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers.ulāikaأولئكأُوْلَٰٓئِكَThose -aʿtadnāأعتدناأَعْتَدْنَاWe have preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.However, repentance is not for those who commit evil deeds until death approaches one of them, he then says, “Now I repent,” nor for those who die as disbelievers; for them We have prepared a painful punishment.But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. |
| 19 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمۡ أَن تَرِثُواْ ٱلنِّسَآءَ كَرۡهٗاۖ وَلَا تَعۡضُلُوهُنَّ لِتَذۡهَبُواْ بِبَعۡضِ مَآ ءَاتَيۡتُمُوهُنَّ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلۡمَعۡرُوفِۚ فَإِن كَرِهۡتُمُوهُنَّ فَعَسَىٰٓ أَن تَكۡرَهُواْ شَيۡـٔٗا وَيَجۡعَلَ ٱللَّهُ فِيهِ خَيۡرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَاNotyaḥilluيحليَحِلُّ(is) lawfullakumلكملَكُمْfor youanأنأَنthattarithūترثواتَرِثُواْyou inheritl-nisāaالنساءٱلنِّسَآءَthe womenkarhanكرهاكَرْهًا(by) force.walāولاوَلَاAnd nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّyou constraint themlitadhhabūلتذهبوالِتَذْهَبُواْso that you may takebibaʿḍiببعضبِبَعْضِa partmāمامَآ(of) whatātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍopen.waʿāshirūhunnaوعاشروهنوَعَاشِرُوهُنَّAnd live with thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin kindness.fa-inفإنفَإِنBut ifkarih'tumūhunnaكرهتموهنكَرِهْتُمُوهُنَّyou dislike them,faʿasāفعسىفَعَسَىٰٓthen perhapsanأنأَنthattakrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwayajʿalaويجعلوَيَجْعَلَand has placedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin itkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاmuch.O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.O you who believe, it is not lawful for you to forcibly inherit women, nor to hinder them from marriage, in order to take back some of what you have given them[16] unless they commit a clear adultery. Treat them kindly. If you dislike them, it may be that you dislike something which Allah has put much good in it.O you who have believed, it is not lawful for you to inherit women by compulsion.[173] And do not make difficulties for them in order to take [back] part of what you gave them[174] unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. |
| 20 | وَإِنۡ أَرَدتُّمُ ٱسۡتِبۡدَالَ زَوۡجٖ مَّكَانَ زَوۡجٖ وَءَاتَيۡتُمۡ إِحۡدَىٰهُنَّ قِنطَارٗا فَلَا تَأۡخُذُواْ مِنۡهُ شَيۡـًٔاۚ أَتَأۡخُذُونَهُۥ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗاwa-inوإنوَإِنْAnd ifaradttumuأردتمأَرَدتُّمُyou intendis'tib'dālaاستبدالٱسْتِبْدَالَreplacingzawjinزوجزَوْجٍa wifemakānaمكانمَّكَانَ(in) placezawjinزوجزَوْجٍ(of) a wifewaātaytumوآتيتموَءَاتَيْتُمْand you have giveniḥ'dāhunnaإحداهنإِحْدَىٰهُنَّone of themqinṭāranقنطاراقِنطَارًاheap (of gold)falāفلافَلَاthen (do) nottakhudhūتأخذواتَأْخُذُواْtake awaymin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.atakhudhūnahuأتأخذونهأَتَأْخُذُونَهُۥWould you take itbuh'tānanبهتانابُهْتَٰنًا(by) slanderwa-ith'manوإثماوَإِثْمًاand a sinmubīnanمبينامُّبِينًاopen?And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?If you decide to replace one wife with another, and you have given her an abundance of wealth, do not take any of it back. Would you take it wrongfully and sinfully?But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? |
| 21 | وَكَيۡفَ تَأۡخُذُونَهُۥ وَقَدۡ أَفۡضَىٰ بَعۡضُكُمۡ إِلَىٰ بَعۡضٖ وَأَخَذۡنَ مِنكُم مِّيثَٰقًا غَلِيظٗاwakayfaوكيفوَكَيْفَAnd howtakhudhūnahuتأخذونهتَأْخُذُونَهُۥcould you take itwaqadوقدوَقَدْwhen surelyafḍāأفضىأَفْضَىٰhas gone -baʿḍukumبعضكمبَعْضُكُمْone of youilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍanother,wa-akhadhnaوأخذنوَأَخَذْنَand they have takenminkumمنكممِنكُمfrom youmīthāqanميثاقامِّيثَٰقًاcovenantghalīẓanغليظاغَلِيظًاstrong?How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?How could you take it back after having been intimate with one another, and they have taken from you a solemn covenant?And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? |
| 22 | وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدۡ سَلَفَۚ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَمَقۡتٗا وَسَآءَ سَبِيلًاwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْmarrymāمامَاwhomnakaḥaنكحنَكَحَmarriedābāukumآباؤكمءَابَآؤُكُمyour fathersminaمنمِّنَofl-nisāiالنساءٱلنِّسَآءِthe womenillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before,innahuإنهإِنَّهُۥindeed itkānaكانكَانَwasfāḥishatanفاحشةفَٰحِشَةًan immoralitywamaqtanومقتاوَمَقْتًاand hateful,wasāaوساءوَسَآءَand (an) evilsabīlanسبيلاسَبِيلًاway.And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.Do not marry the women whom your fathers married, except what happened in the past: it is indeed a shameful, detestable, and evil practice.And do not marry those [women] whom your fathers married, except what has already occurred.[175] Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. |
| 23 | حُرِّمَتۡ عَلَيۡكُمۡ أُمَّهَٰتُكُمۡ وَبَنَاتُكُمۡ وَأَخَوَٰتُكُمۡ وَعَمَّٰتُكُمۡ وَخَٰلَٰتُكُمۡ وَبَنَاتُ ٱلۡأَخِ وَبَنَاتُ ٱلۡأُخۡتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرۡضَعۡنَكُمۡ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمۡ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلۡتُم بِهِنَّ فَإِن لَّمۡ تَكُونُواْ دَخَلۡتُم بِهِنَّ فَلَا جُنَاحَ عَلَيۡكُمۡ وَحَلَٰٓئِلُ أَبۡنَآئِكُمُ ٱلَّذِينَ مِنۡ أَصۡلَٰبِكُمۡ وَأَن تَجۡمَعُواْ بَيۡنَ ٱلۡأُخۡتَيۡنِ إِلَّا مَا قَدۡ سَلَفَۗ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاḥurrimatحرمتحُرِّمَتْForbiddenʿalaykumعليكمعَلَيْكُمْto youummahātukumأمهاتكمأُمَّهَٰتُكُمْ(are) your motherswabanātukumوبناتكموَبَنَاتُكُمْand your daughterswa-akhawātukumوأخواتكموَأَخَوَٰتُكُمْand your sisterswaʿammātukumوعماتكموَعَمَّٰتُكُمْand your father's sisterswakhālātukumوخالاتكموَخَٰلَٰتُكُمْand your mother's sisterswabanātuوبناتوَبَنَاتُand daughtersl-akhiالأخٱلْأَخِ(of) brothers,wabanātuوبناتوَبَنَاتُand daughtersl-ukh'tiالأختٱلْأُخْتِ(of) sisterswa-ummahātukumuوأمهاتكموَأُمَّهَٰتُكُمُand (the) mothersallātīاللاتيٱلَّٰتِىٓwhoarḍaʿnakumأرضعنكمأَرْضَعْنَكُمْnursed youwa-akhawātukumوأخواتكموَأَخَوَٰتُكُمand your sistersminaمنمِّنَfroml-raḍāʿatiالرضاعةٱلرَّضَٰعَةِthe nursingwa-ummahātuوأمهاتوَأُمَّهَٰتُand mothersnisāikumنسائكمنِسَآئِكُمْ(of) your wiveswarabāibukumuوربائبكموَرَبَٰٓئِبُكُمُand your step daughtersallātīاللاتيٱلَّٰتِىwhofīفيفِى(are) inḥujūrikumحجوركمحُجُورِكُمyour guardianshipminمنمِّنofnisāikumuنسائكمنِّسَآئِكُمُyour womenallātīاللاتيٱلَّٰتِىwhomdakhaltumدخلتمدَخَلْتُمyou had relationsbihinnaبهنبِهِنَّwith them,fa-inفإنفَإِنbut iflamلملَّمْnottakūnūتكونواتَكُونُواْyou haddakhaltumدخلتمدَخَلْتُمrelationsbihinnaبهنبِهِنَّwith them,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalaykumعليكمعَلَيْكُمْon you.waḥalāiluوحلائلوَحَلَٰٓئِلُAnd wivesabnāikumuأبنائكمأَبْنَآئِكُمُ(of) your sons,alladhīnaالذينٱلَّذِينَthose whominمنمِنْ(are) fromaṣlābikumأصلابكمأَصْلَٰبِكُمْyour loinswa-anوأنوَأَنand thattajmaʿūتجمعواتَجْمَعُواْyou gather togetherbaynaبينبَيْنَ[between]l-ukh'tayniالأختينٱلْأُخْتَيْنِtwo sistersillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.It is prohibited for you [to marry] your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster mothers, your foster sisters, your mothers-in-law, your step-daughters under your guardianship if you have consummated the marriage with their mothers – however if you have not consummated the marriage, it is not a sin [to marry them] – nor wives of your own sons, nor two sisters together, except for what happened in the past, for Allah is All-Forgiving, Most Merciful.Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.[176] Indeed, Allāh is ever Forgiving and Merciful.Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- |
| ﱇ | |
| 171 | ۞ يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُؤْمِنِينَ |
| 172 | الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ |
| 173 | الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ |
| 174 | فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ |
| 175 | إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ |
| 176 | وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 177 | إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 178 | وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ عَذَابٌ مُّهِينٌ |
| 179 | مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ |
| 180 | وَلَا يَحْسَبَنَّ الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 181 | لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ ذُوقُوا عَذَابَ الْحَرِيقِ |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ |
| 183 | الَّذِينَ قَالُوا إِنَّ اللَّهَ عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ |
| 184 | فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ |
| 185 | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ |
| 186 | ۞ لَتُبْلَوُنَّ فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ |
| 187 | وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ |
| 188 | لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 189 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 190 | إِنَّ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ لِّأُولِي الْأَلْبَابِ |
| 191 | الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ |
| 192 | رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ |
| 193 | رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ |
| 194 | رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ |
| 195 | فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ |
| 197 | مَتَاعٌ قَلِيلٌ ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| 198 | لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ |
| 199 | وَإِنَّ مِنْ أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 200 | يَا أَيُّهَا الَّذِينَ آمَنُوا اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ |
| ﱊ | |
| 1 | يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا |
| 2 | وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ إِنَّهُ كَانَ حُوبًا كَبِيرًا |
| 3 | وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا |
| 4 | وَآتُوا النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ هَنِيئًا مَّرِيئًا |
| 5 | وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا |
| 6 | وَابْتَلُوا الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا وَمَن كَانَ غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَىٰ بِاللَّهِ حَسِيبًا |
| 7 | لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا مَّفْرُوضًا |
| 8 | وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينُ فَارْزُقُوهُم مِّنْهُ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا |
| 9 | وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا |
| 10 | إِنَّ الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا |
| 11 | يُوصِيكُمُ اللَّهُ فِي أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ فَإِن كُنَّ نِسَاءً فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِن كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا فَرِيضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا |
| 12 | ۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمَّا تَرَكْنَ مِن بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَلِيمٌ |
| 13 | تِلْكَ حُدُودُ اللَّهِ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 14 | وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ |
| 15 | وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا |
| 16 | وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَّحِيمًا |
| 17 | إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 18 | وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا |
| 19 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ كَرْهًا وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا |
| 20 | وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ إِحْدَاهُنَّ قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ بُهْتَانًا وَإِثْمًا مُّبِينًا |
| 21 | وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَاقًا غَلِيظًا |
| 22 | وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ سَبِيلًا |
| 23 | حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا |
| ﱇ | |
| 171 | ۞ يَسْتَبْشِرُونَ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُؤْمِنِينَyastabshirūnaيستبشرونيَسْتَبْشِرُونَThey receive good tidingsbiniʿ'matinبنعمةبِنِعْمَةٍof Favorminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bountywa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.They rejoice because of favour from Allah and kindness, and that Allah wasteth not the wage of the believers.They rejoice at the favors and bounties of Allah, and that Allah does not cause the reward of the believers to be lost,They receive good tidings of favor from Allāh and bounty and [of the fact] that Allāh does not allow the reward of believers to be lost -They glory in the Grace and the bounty from Allah, and in the fact that Allah suffereth not the reward of the Faithful to be lost (in the least). |
| 172 | ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌalladhīnaالذينٱلَّذِينَThose whois'tajābūاستجابواٱسْتَجَابُواْrespondedlillahiللهلِلَّهِto Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَآwhataṣābahumuأصابهمأَصَابَهُمُbefell them -l-qarḥuالقرحٱلْقَرْحُthe injury -lilladhīnaللذينلِلَّذِينَfor those whoaḥsanūأحسنواأَحْسَنُواْdid goodmin'humمنهممِنْهُمْamong themwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allah,ajrunأجرأَجْرٌ(is) a reward -ʿaẓīmunعظيمعَظِيمٌgreat.As for those who heard the call of Allah and His messenger after the harm befell them (in the fight); for such of them as do right and ward off (evil), there is great reward.those who responded to Allah and the Messenger after they were struck with injury[81]. For those who did good among them and feared Allah is a great reward,Those [believers] who responded to Allāh and the Messenger after injury had struck them. For those who did good among them and feared Allāh is a great reward -Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;- |
| 173 | ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُalladhīnaالذينٱلَّذِينَThose whoqālaقالقَالَsaidlahumuلهملَهُمُto theml-nāsuالناسٱلنَّاسُ[the people],innaإنإِنَّ"Indeedl-nāsaالناسٱلنَّاسَthe peopleqadقدقَدْ(have) certainlyjamaʿūجمعواجَمَعُواْgatheredlakumلكملَكُمْagainst you,fa-ikh'shawhumفاخشوهمفَٱخْشَوْهُمْso fear them."fazādahumفزادهمفَزَادَهُمْBut it increased themīmānanإيماناإِيمَٰنًا(in) faithwaqālūوقالواوَقَالُواْand they said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allahwaniʿ'maونعموَنِعْمَand (He is the) bestl-wakīluالوكيلٱلْوَكِيلُ[the] Disposer of affairs."Those unto whom men said: Lo! the people have gathered against you, therefor fear them. (The threat of danger) but increased the faith of them and they cried: Allah is Sufficient for us! Most Excellent is He in Whom we trust!those[82] to whom people[83] said, “Indeed, the people have gathered against you, so fear them.” But it only increased them in faith, and they said, “Allah is Sufficient for us, and He is the best Protector[84].”Those to whom people [i.e., hypocrites] said, "Indeed, the people have gathered against you, so fear them." But it [merely] increased them in faith, and they said, "Sufficient for us is Allāh, and [He is] the best Disposer of affairs."[150]Men said to them: "A great army is gathering against you": And frightened them: But it (only) increased their Faith: They said: "For us Allah sufficeth, and He is the best disposer of affairs." |
| 174 | فَٱنقَلَبُواْ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ لَّمْ يَمْسَسْهُمْ سُوٓءَ وَٱتَّبَعُواْ رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍfa-inqalabūفانقلبوافَٱنقَلَبُواْSo they returnedbiniʿ'matinبنعمةبِنِعْمَةٍwith (the) Favorminaمنمِّنَofl-lahiاللهٱللَّهِAllahwafaḍlinوفضلوَفَضْلٍand Bounty,lamلملَّمْnotyamsashumيمسسهميَمْسَسْهُمْtouched themsūonسوءسُوٓءٌany harm.wa-ittabaʿūواتبعواوَٱتَّبَعُواْAnd they followedriḍ'wānaرضوانرِضْوَٰنَ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,wal-lahuواللهوَٱللَّهُand Allahdhūذوذُو(is) Possessorfaḍlinفضلفَضْلٍ(of) Bountyʿaẓīminعظيمعَظِيمٍgreat.So they returned with grace and favour from Allah, and no harm touched them. They followed the good pleasure of Allah, and Allah is of Infinite Bounty.They then returned with grace and bounty from Allah, having suffered no harm. They pursued Allah’s pleasure, and Allah is the Possessor of great bounty.So they returned with favor from Allāh and bounty, no harm having touched them. And they pursued the pleasure of Allāh, and Allāh is the possessor of great bounty.And they returned with Grace and bounty from Allah: no harm ever touched them: For they followed the good pleasure of Allah: And Allah is the Lord of bounties unbounded. |
| 175 | إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ يُخَوِّفُ أَوْلِيَآءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَinnamāإنماإِنَّمَا(It is) onlydhālikumuذلكمذَٰلِكُمُthatl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanyukhawwifuيخوفيُخَوِّفُfrightens (you)awliyāahuأولياءهأَوْلِيَآءَهُ(of) his allies.falāفلافَلَاSo (do) nottakhāfūhumتخافوهمتَخَافُوهُمْfear them,wakhāfūniوخافونوَخَافُونِbut fear Me,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.It is only the devil who would make (men) fear his partisans. Fear them not; fear Me, if ye are true believers.It is Satan who frightens [you] through his allies. Do not fear them, but fear Me, if you are [true] believers.That is only Satan who frightens [you] of his supporters. So fear them not, but fear Me, if you are [indeed] believers.It is only the Evil One that suggests to you the fear of his votaries: Be ye not afraid of them, but fear Me, if ye have Faith. |
| 176 | وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِۚ إِنَّهُمْ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظّٗا فِي ٱلْأٓخِرَةِۖ وَلَهُمْ عَذَابٌ عَظِيمٌwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin(to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief.innahumإنهمإِنَّهُمْIndeed, theylanلنلَنneveryaḍurrūيضروايَضُرُّواْwill harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything.yurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahallāألاأَلَّاthat notyajʿalaيجعليَجْعَلَHe will setlahumلهملَهُمْfor themḥaẓẓanحظاحَظًّاany portionfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Let not their conduct grieve thee, who run easily to disbelief, for lo! they injure Allah not at all. It is Allah's Will to assign them no portion in the Hereafter, and theirs will be an awful doom.Do not let those[85] who hasten to disbelief grieve you; they can never harm Allah in the least. It is Allah’s will that they will have no share in the Hereafter, and for them there will be a great punishment.And do not be grieved, [O Muḥammad], by those who hasten into disbelief. Indeed, they will never harm Allāh at all. Allāh intends that He should give them no share in the Hereafter, and for them is a great punishment.Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment. |
| 177 | إِنَّ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗاۖ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoish'tarawūاشترواٱشْتَرَوُاْ(have) purchasedl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faithlanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who purchase disbelief at the price of faith harm Allah not at all, but theirs will be a painful doom.Those who purchase disbelief [in exchange] for faith can never harm Allah in the least, and for them there will be a painful punishment.Indeed, those who purchase disbelief [in exchange] for faith - never will they harm Allāh at all, and for them is a painful punishment.Those who purchase Unbelief at the price of faith,- not the least harm will they do to Allah, but they will have a grievous punishment. |
| 178 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا نُمْلِي لَهُمْ خَيْرَ لِّأَنفُسِهِمْۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوٓاْ إِثْمٗاۖ وَلَهُمْ عَذَابَ مُّهِينَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannamāأنماأَنَّمَاthatnum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themkhayrunخيرخَيْرٌ(is) goodli-anfusihimلأنفسهملِّأَنفُسِهِمْfor themselves.innamāإنماإِنَّمَاOnlynum'līنملينُمْلِىWe give respitelahumلهملَهُمْto themliyazdādūليزدادوالِيَزْدَادُوٓاْso that they may increaseith'manإثماإِثْمًا(in) sins,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And let not those who disbelieve imagine that the rein We give them bodeth good unto their souls. We only give them rein that they may grow in sinfulness. And theirs will be a shameful doom.Those who disbelieve should not think that whatever respite We give them is good for them. We only give them respite so that they may increase in sin, and for them there will be a disgracing punishment.And let not those who disbelieve ever think that [because] We extend their time [of enjoyment] it is better for them. We only extend it for them so that they may increase in sin, and for them is a humiliating punishment.Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment. |
| 179 | مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمَmāمامَّاNotkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyadharaليذرلِيَذَرَto leavel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىٰonmāمامَآwhatantumأنتمأَنتُمْyou (are)ʿalayhiعليهعَلَيْهِin [it]ḥattāحتىحَتَّىٰuntilyamīzaيميزيَمِيزَHe separatesl-khabīthaالخبيثٱلْخَبِيثَthe evilminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good.wamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuṭ'liʿakumليطلعكملِيُطْلِعَكُمْto inform youʿalāعلىعَلَىaboutl-ghaybiالغيبٱلْغَيْبِthe unseen,walākinnaولكنوَلَٰكِنَّ[and] butl-lahaاللهٱللَّهَAllahyajtabīيجتبييَجْتَبِىchoosesminمنمِنfromrusulihiرسلهرُّسُلِهِۦHis MessengersmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,faāminūفآمنوافَـَٔامِنُواْso believebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers,wa-inوإنوَإِنand iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)falakumفلكمفَلَكُمْthen for youajrunأجرأَجْرٌ(is a) rewardʿaẓīmunعظيمعَظِيمٌgreat.It is not (the purpose) of Allah to leave you in your present state till He shall separate the wicked from the good. And it is not (the purpose of) Allah to let you know the Unseen. But Allah chooseth of His messengers whom He will, (to receive knowledge thereof). So believe in Allah and His messengers. If ye believe and ward off (evil), yours will be a vast reward.Allah would not leave the believers in the state you are in, until He distinguishes the evil from the good[86], nor would Allah reveal to you [believers] the unseen, but Allah chooses from His messengers[87] whom He wills. So believe in Allah and His messengers; if you believe and fear Allah, you will have a great reward.Allāh would not leave the believers in that [state] you are in [presently] until He separates the evil from the good. Nor would Allāh reveal to you the unseen. But [instead], Allāh chooses of His messengers whom He wills, so believe in Allāh and His messengers. And if you believe and fear Him, then for you is a great reward.Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure. |
| 180 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرٗا لَّهُمۖ بَلْ هُوَ شَرَّ لَّهُمْۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whoyabkhalūnaيبخلونيَبْخَلُونَwithholdbimāبمابِمَآof whatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountyhuwaهوهُوَ(that) itkhayranخيراخَيْرًا(is) goodlahumلهملَّهُمfor them.balبلبَلْNay,huwaهوهُوَitsharrunشرشَرٌّ(is) badlahumلهملَّهُمْfor them.sayuṭawwaqūnaسيطوقونسَيُطَوَّقُونَTheir necks will be encircledmāمامَا(with) whatbakhilūبخلوابَخِلُواْthey withheldbihiبهبِهِۦ[with it]yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.walillahiوللهوَلِلَّهِAnd for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاwith whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.And let not those who hoard up that which Allah hath bestowed upon them of His bounty think that it is better for them. Nay, it is worse for them. That which they hoard will be their collar on the Day of Resurrection. Allah's is the heritage of the heavens and the earth, and Allah is Informed of what ye do.Those who greedily withhold what Allah has given them of His grace, should not think that it is good for them, rather it is bad for them; their necks will be chained[88] by what they greedily withheld on the Day of Resurrection. To Allah belongs the inheritance of the heavens and earth, and Allah is All-Aware of what you do.And let not those who [greedily] withhold what Allāh has given them of His bounty ever think that it is better for them. Rather, it is worse for them. Their necks will be encircled by what they withheld on the Day of Resurrection. And to Allāh belongs the heritage of the heavens and the earth. And Allāh, of what you do, is [fully] Aware.And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do. |
| 181 | لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرَ وَنَحْنُ أَغْنِيَآءُۘ سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَنَقُولُ ذُوقُواْ عَذَابَ ٱلْحَرِيقِlaqadلقدلَّقَدْCertainly,samiʿaسمعسَمِعَheardl-lahuاللهٱللَّهُAllahqawlaقولقَوْلَ(the) sayingalladhīnaالذينٱلَّذِينَ(of) those whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahfaqīrunفقيرفَقِيرٌ(is) poorwanaḥnuونحنوَنَحْنُwhile weaghniyāuأغنياءأَغْنِيَآءُ(are) rich."sanaktubuسنكتبسَنَكْتُبُWe will recordmāمامَاwhatqālūقالواقَالُواْthey saidwaqatlahumuوقتلهموَقَتْلَهُمُand their killingl-anbiyāaالأنبياءٱلْأَنۢبِيَآءَthe Prophetsbighayriبغيربِغَيْرِwithoutḥaqqinحقحَقٍّ(any) right,wanaqūluونقولوَنَقُولُand We will say,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Burning Fire."Verily Allah heard the saying of those who said, (when asked for contributions to the war): "Allah, forsooth, is poor, and we are rich!" We shall record their saying with their slaying of the prophets wrongfully and We shall say: Taste ye the punishment of burning!Allah has heard the words of those who said, “Allah is poor and we are rich[89]!” We will write down what they said and their killing of the prophets unjustly, and We will say, “Taste the punishment of the burning Fire.Allāh has certainly heard the statement of those [Jews] who said, "Indeed, Allāh is poor, while we are rich." We will record what they said and their killing of the prophets without right and will say, "Taste the punishment of the Burning Fire.Allah hath heard the taunt of those who say: "Truly, Allah is indigent and we are rich!"- We shall certainly record their word and (their act) of slaying the prophets in defiance of right, and We shall say: "Taste ye the penalty of the Scorching Fire! |
| 182 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) becauseqaddamatقدمتقَدَّمَتْ(of what) sent forthaydīkumأيديكمأَيْدِيكُمْyour handswa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlaysaليسلَيْسَis notbiẓallāminبظلامبِظَلَّامٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto (His) slaves.This is on account of that which your own hands have sent before (you to the judgment). Allah is no oppressor of (His) bondmen.That is because of what your hands have sent forth, for Allah is not unjust to [His] slaves.”That is for what your hands have put forth and because Allāh is not ever unjust to [His] servants.""This is because of the (unrighteous deeds) which your hands sent on before ye: For Allah never harms those who serve Him." |
| 183 | ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٖ تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلَ مِّن قَبْلِي بِٱلْبَيِّنَٰتِ وَبِٱلَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَalladhīnaالذينٱلَّذِينَThose whoqālūقالواقَالُوٓاْsaid,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahʿahidaعهدعَهِدَ(has) taken promiseilaynāإليناإِلَيْنَآfrom usallāألاأَلَّاthat notnu'minaنؤمننُؤْمِنَwe (should) believelirasūlinلرسوللِرَسُولٍin a Messengerḥattāحتىحَتَّىٰuntilyatiyanāيأتينايَأْتِيَنَاhe brings to usbiqur'bāninبقربانبِقُرْبَانٍa sacrifice -takuluhuتأكلهتَأْكُلُهُconsumes itl-nāruالنارٱلنَّارُthe fire."qulقلقُلْSay,qadقدقَدْ"Surelyjāakumجاءكمجَآءَكُمْcame to yourusulunرسلرُسُلٌMessengersminمنمِّنfromqablīقبليقَبْلِىbefore mebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswabi-alladhīوبالذيوَبِٱلَّذِىand with whatqul'tumقلتمقُلْتُمْyou speak.falimaفلمفَلِمَSo whyqataltumūhumقتلتموهمقَتَلْتُمُوهُمْyou killed them,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.(The same are) those who say: Lo! Allah hath charged us that we believe not in any messenger until he bring us an offering which fire (from heaven) shall devour. Say (unto them, O Muhammad): Messengers came unto you before me with miracles, and with that (very miracle) which ye describe. Why then did ye slay them? (Answer that) if ye are truthful!They said, “Allah has commanded us not to believe in any messenger until he brings us an offering consumed by the fire.” Say, “There came to you messengers before me with clear proofs and with what you demanded. Then why did you kill them, if you are truthful?”[They are] those who said, "Indeed, Allāh has taken our promise not to believe any messenger until he brings us an offering which fire [from heaven] will consume." Say, "There have already come to you messengers before me with clear proofs and [even] that of which you speak. So why did you kill them, if you should be truthful?"They (also) said: "Allah took our promise not to believe in an messenger unless He showed us a sacrifice consumed by Fire (From heaven)." Say: "There came to you messengers before me, with clear Signs and even with what ye ask for: why then did ye slay them, if ye speak the truth?" |
| 184 | فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلَ مِّن قَبْلِكَ جَآءُو بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِfa-inفإنفَإِنThen ifkadhabūkaكذبوككَذَّبُوكَthey reject you,faqadفقدفَقَدْthen certainlykudhibaكذبكُذِّبَwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youjāūجاءواجَآءُو(who) camebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear Signswal-zuburiوالزبروَٱلزُّبُرِand the Scriptureswal-kitābiوالكتابوَٱلْكِتَٰبِand the Book -l-munīriالمنيرٱلْمُنِيرِ[the] Enlightening.And if they deny thee, even so did they deny messengers who were before thee, who came with miracles and with the Psalms and with the Scripture giving light.Then if they reject you [O Prophet], there were messengers who were rejected before you, who came with clear proofs, written ordinances [i.e., Psalms of David], and the enlightening Scripture.Then if they deny you, [O Muḥammad] - so were messengers denied before you, who brought clear proofs and written ordinances and the enlightening Scripture.[151]Then if they reject thee, so were rejected messengers before thee, who came with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 185 | كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِۖ فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِ[the] death,wa-innamāوإنماوَإِنَّمَاand onlytuwaffawnaتوفونتُوَفَّوْنَyou will be paid in fullujūrakumأجوركمأُجُورَكُمْyour rewardyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.famanفمنفَمَنThen whoeverzuḥ'ziḥaزحزحزُحْزِحَis drawn awayʿaniعنعَنِfroml-nāriالنارٱلنَّارِthe Firewa-ud'khilaوأدخلوَأُدْخِلَand admittedl-janataالجنةٱلْجَنَّةَ(to) Paradisefaqadفقدفَقَدْthen surelyfāzaفازفَازَhe is successful.wamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُenjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Every soul will taste of death. And ye will be paid on the Day of Resurrection only that which ye have fairly earned. Whoso is removed from the Fire and is made to enter paradise, he indeed is triumphant. The life of this world is but comfort of illusion.Every soul will taste death, and you will be paid your reward in full on the Day of Resurrection. Whoever is spared from the Fire and admitted into Paradise has truly won, for the life of this world is nothing but an illusory pleasure.Every soul will taste death, and you will only be given your [full] compensation on the Day of Resurrection. So he who is drawn away from the Fire and admitted to Paradise has attained [his desire]. And what is the life of this world except the enjoyment of delusion.Every soul shall have a taste of death: And only on the Day of Judgment shall you be paid your full recompense. Only he who is saved far from the Fire and admitted to the Garden will have attained the object (of Life): For the life of this world is but goods and chattels of deception. |
| 186 | ۞ لَتُبْلَوُنَّ فِيٓ أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓاْ أَذٗى كَثِيرٗاۚ وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِlatub'lawunnaلتبلونلَتُبْلَوُنَّYou will certainly be testedfīفيفِىٓinamwālikumأموالكمأَمْوَٰلِكُمْyour wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand yourselves.walatasmaʿunnaولتسمعنوَلَتَسْمَعُنَّAnd you will certainly hearminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwaminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُوٓاْassociate partners with Allah -adhanأذىأَذًىhurtful thingskathīranكثيراكَثِيرًاmany,wa-inوإنوَإِنand iftaṣbirūتصبرواتَصْبِرُواْyou are patientwatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe mattersl-umūriالأمورٱلْأُمُورِ(of) determination.Assuredly ye will be tried in your property and in your persons, and ye will hear much wrong from those who were given the Scripture before you, and from the idolaters. But if ye persevere and ward off (evil), then that is of the steadfast heart of things.You will certainly be tested in your wealth and in yourselves, and you will certainly hear from those who were given the Scripture before you and from those who associate partners with Allah many abusive words. But if you observe patience and fear Allah, that is a matter of firm resolve.You will surely be tested in your possessions and in yourselves. And you will surely hear from those who were given the Scripture before you and from those who associate others with Allāh much abuse. But if you are patient and fear Allāh - indeed, that is of the matters [worthy] of resolve.Ye shall certainly be tried and tested in your possessions and in your personal selves; and ye shall certainly Hear much that will grieve you, from those who received the Book before you and from those who worship many gods. But if ye persevere patiently, and guard against evil,-then that will be a determining factor in all affairs. |
| 187 | وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْاْ بِهِۦ ثَمَنٗا قَلِيلٗاۖ فَبِئْسَ مَا يَشْتَرُونَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَtookl-lahuاللهٱللَّهُAllahmīthāqaميثاقمِيثَٰقَa Covenantalladhīnaالذينٱلَّذِينَ(from) those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,latubayyinunnahuلتبيننهلَتُبَيِّنُنَّهُ"You certainly make it clearlilnnāsiللناسلِلنَّاسِto the mankindwalāولاوَلَاand (do) nottaktumūnahuتكتمونهتَكْتُمُونَهُconceal it.fanabadhūhuفنبذوهفَنَبَذُوهُThen they threw itwarāaوراءوَرَآءَbehindẓuhūrihimظهورهمظُهُورِهِمْtheir backswa-ish'tarawواشترواوَٱشْتَرَوْاْand they exchangedbihiبهبِهِۦ[with] itthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.fabi'saفبئسفَبِئْسَAnd wretchedmāمامَا(is) whatyashtarūnaيشترونيَشْتَرُونَthey purchase.And (remember) when Allah laid a charge on those who had received the Scripture (He said): Ye are to expound it to mankind and not to hide it. But they flung it behind their backs and bought thereby a little gain. Verily evil is that which they have gained thereby.And [remember] when Allah took a covenant from those who were given the Scripture, “that you should make it clear to people and not conceal it.” But they cast it behind their backs and sold it for a small price. How terrible is their deal!And [mention, O Muḥammad], when Allāh took a covenant from those who were given the Scripture, [saying], "You must make it clear [i.e., explain it] to the people and not conceal it." But they threw it away behind their backs and exchanged it for a small price. And wretched is that which they purchased.And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made! |
| 188 | لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُم بِمَفَازَةٖ مِّنَ ٱلْعَذَابِۖ وَلَهُمْ عَذَابٌ أَلِيمَlāلالَا(Do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَ(that) those whoyafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآin whatatawأتواأَتَواْ(they have) broughtwayuḥibbūnaويحبونوَّيُحِبُّونَand they loveanأنأَنthatyuḥ'madūيحمدوايُحْمَدُواْthey be praisedbimāبمابِمَاfor whatlamلملَمْnotyafʿalūيفعلوايَفْعَلُواْthey do -falāفلافَلَاso (do) nottaḥsabannahumتحسبنهمتَحْسَبَنَّهُمthink (that) theybimafāzatinبمفازةبِمَفَازَةٍ(will) escapeminaمنمِّنَfroml-ʿadhābiالعذابٱلْعَذَابِthe punishment;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Think not that those who exult in what they have given, and love to be praised for what they have not done - Think not, they are in safety from the doom. A painful doom is theirs.Do not think of those who are delighted with their misdeeds and love to be praised for what they have not done[90]; so do not think that they will be safe from the punishment, and for them there will be a painful punishment.And never think that those who rejoice in what they have perpetrated and like to be praised for what they did not do - never think them [to be] in safety from the punishment, and for them is a painful punishment.Think not that those who exult in what they have brought about, and love to be praised for what they have not done,- think escape the penalty. For them is a penalty Grievous indeed. |
| 189 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wal-lahuواللهوَٱللَّهُand Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth. Allah is Able to do all things.To Allah belongs the dominion of the heavens and earth, and Allah is Most Capable of all things.And to Allāh belongs the dominion of the heavens and the earth, and Allāh is over all things competent.To Allah belongeth the dominion of the heavens and the earth; and Allah hath power over all things. |
| 190 | إِنَّ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَأٓيَٰتٖ لِّأُوْلِي ٱلْأَلْبَٰبِinnaإنإِنَّIndeed,fīفيفِىinkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwa-ikh'tilāfiواختلافوَٱخْتِلَٰفِand (in the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daylaāyātinلآياتلَءَايَٰتٍ(are) surely Signsli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Lo! In the creation of the heavens and the earth and (in) the difference of night and day are tokens (of His Sovereignty) for men of understanding,Indeed, in the creation of the heavens and earth and the alternation of the night and day are signs for people of understanding,Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding -Behold! in the creation of the heavens and the earth, and the alternation of night and day,- there are indeed Signs for men of understanding,- |
| 191 | ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلٗا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِalladhīnaالذينٱلَّذِينَThose whoyadhkurūnaيذكرونيَذْكُرُونَrememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstanding,waquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand onjunūbihimجنوبهمجُنُوبِهِمْtheir sideswayatafakkarūnaويتفكرونوَيَتَفَكَّرُونَand they reflectfīفيفِىonkhalqiخلقخَلْقِ(the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,rabbanāربنارَبَّنَا"Our Lord,māمامَاnotkhalaqtaخلقتخَلَقْتَYou have createdhādhāهذاهَٰذَاthisbāṭilanباطلابَٰطِلًا(in) vain.sub'ḥānakaسبحانكسُبْحَٰنَكَGlory be to You,faqināفقنافَقِنَاso save usʿadhābaعذابعَذَابَ(from the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.Such as remember Allah, standing, sitting, and reclining, and consider the creation of the heavens and the earth, (and say): Our Lord! Thou createdst not this in vain. Glory be to Thee! Preserve us from the doom of Fire.those who remember Allah while standing, sitting, and lying on their sides, and reflect upon the creation of the heavens and earth [saying], “Our Lord, you have not created all this in vain. Glory be to You. Protect us from the punishment of the Fire.Who remember Allāh while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.Men who celebrate the praises of Allah, standing, sitting, and lying down on their sides, and contemplate the (wonders of) creation in the heavens and the earth, (With the thought): "Our Lord! not for naught Hast Thou created (all) this! Glory to Thee! Give us salvation from the penalty of the Fire. |
| 192 | رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٖrabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed [You]manمنمَنwhomtud'khiliتدخلتُدْخِلِYou admitl-nāraالنارٱلنَّارَ(to) the Firefaqadفقدفَقَدْthen surelyakhzaytahuأخزيتهأَخْزَيْتَهُYou (have) disgraced him,wamāوماوَمَاand notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْ(are) anyanṣārinأنصارأَنصَارٍhelpers.Our Lord! Whom Thou causest to enter the Fire: him indeed Thou hast confounded. For evil-doers there will be no helpers.Our Lord, whoever You cause to enter the Fire, You have surely disgraced him, and the wrongdoers will have no helpers.Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers."Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers! |
| 193 | رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيٗا يُنَادِي لِلْإِيمَٰنِ أَنْ ءَامِنُواْ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِrabbanāربنارَّبَّنَآOur Lord,innanāإنناإِنَّنَاindeed wesamiʿ'nāسمعناسَمِعْنَا[we] heardmunādiyanمناديامُنَادِيًاa calleryunādīينادييُنَادِىcallinglil'īmāniللإيمانلِلْإِيمَٰنِto the faithanأنأَنْthatāminūآمنواءَامِنُواْ"Believebirabbikumبربكمبِرَبِّكُمْin your Lord,"faāmannāفآمنافَـَٔامَنَّاso we have believed.rabbanāربنارَبَّنَاOur Lordfa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَاour sinswakaffirوكفروَكَفِّرْand removeʿannāعناعَنَّاfrom ussayyiātināسيئاتناسَيِّـَٔاتِنَاour evil deeds,watawaffanāوتوفناوَتَوَفَّنَاand cause us to diemaʿaمعمَعَwithl-abrāriالأبرارٱلْأَبْرَارِthe righteous.Our Lord! Lo! we have heard a crier calling unto Faith: "Believe ye in your Lord!" So we believed. Our Lord! Therefor forgive us our sins, and remit from us our evil deeds, and make us die the death of the righteous.Our Lord, we have heard the caller[91] to faith calling, ‘Believe in your Lord,’ so we believed. Our Lord, forgive us our sins, expiate our misdeeds, and cause us to die among the righteous.Our Lord, indeed we have heard a caller [i.e., Prophet Muḥammad (ﷺ)] calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die among the righteous."Our Lord! we have heard the call of one calling (Us) to Faith, 'Believe ye in the Lord,' and we have believed. Our Lord! Forgive us our sins, blot out from us our iniquities, and take to Thyself our souls in the company of the righteous. |
| 194 | رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِۖ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَrabbanāربنارَبَّنَاOur Lord,waātināوآتناوَءَاتِنَاgrant usmāمامَاwhatwaʿadttanāوعدتناوَعَدتَّنَاYou promised usʿalāعلىعَلَىٰthroughrusulikaرسلكرُسُلِكَYour Messengerswalāولاوَلَاand (do) nottukh'zināتخزناتُخْزِنَاdisgrace usyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrection.innakaإنكإِنَّكَIndeed, Youlāلالَا(do) nottukh'lifuتخلفتُخْلِفُbreakl-mīʿādaالميعادٱلْمِيعَادَthe promise."Our Lord! And give us that which Thou hast promised to us by Thy messengers. Confound us not upon the Day of Resurrection. Lo! Thou breakest not the tryst.“Our Lord, give us what You have promised us through Your messengers, and do not disgrace us on the Day of Resurrection, for You never break Your promise.”Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise.""Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise." |
| 195 | فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن ذَكَرٍ أَوْ أُنثَىٰۖ بَعْضُكُم مِّنۢ بَعْضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ مِن دِيَٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ ثَوَابٗا مِّنْ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُ حُسْنُ ٱلثَّوَابِfa-is'tajābaفاستجابفَٱسْتَجَابَThen respondedlahumلهملَهُمْto themrabbuhumربهمرَبُّهُمْtheir Lord,annīأنيأَنِّى"Indeed, Ilāلالَآ(will) notuḍīʿuأضيعأُضِيعُ(let go) wasteʿamalaعملعَمَلَdeedsʿāmilinعاملعَٰمِلٍ(of the) doerminkumمنكممِّنكُمamong youminمنمِّن[from]dhakarinذكرذَكَرٍ(whether) maleawأوأَوْorunthāأنثىأُنثَىٰfemalebaʿḍukumبعضكمبَعْضُكُمeach of youminمنمِّنۢfrombaʿḍinبعضبَعْضٍ(the) other.fa-alladhīnaفالذينفَٱلَّذِينَSo those whohājarūهاجرواهَاجَرُواْemigratedwa-ukh'rijūوأخرجواوَأُخْرِجُواْand were driven outminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homes,waūdhūوأوذواوَأُوذُواْand were harmedfīفيفِىinsabīlīسبيليسَبِيلِىMy waywaqātalūوقاتلواوَقَٰتَلُواْand foughtwaqutilūوقتلواوَقُتِلُواْand were killed -la-ukaffirannaلأكفرنلَأُكَفِّرَنَّsurely I (will) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deedswala-ud'khilannahumولأدخلنهموَلَأُدْخِلَنَّهُمْand surely I will admit themjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -thawābanثواباثَوَابًاa rewardminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allah -ʿindahuعندهعِندَهُwith Himḥus'nuحسنحُسْنُ(is the) bestl-thawābiالثوابٱلثَّوَابِreward."And their Lord hath heard them (and He saith): Lo! I suffer not the work of any worker, male or female, to be lost. Ye proceed one from another. So those who fled and were driven forth from their homes and suffered damage for My cause, and fought and were slain, verily I shall remit their evil deeds from them and verily I shall bring them into Gardens underneath which rivers flow - A reward from Allah. And with Allah is the fairest of rewards.Their Lord responded to them: “I will never waste the deeds of any doer among you, male or female; you are the same in reward[92]. Those who migrated and were driven out of their homes and suffered for My sake, and fought and were killed – I will surely expiate their sins and admit them into gardens under which rivers flow, a reward from Allah; with Allah is the best reward.”And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allāh, and Allāh has with Him the best reward."And their Lord hath accepted of them, and answered them: "Never will I suffer to be lost the work of any of you, be he male or female: Ye are members, one of another: Those who have left their homes, or been driven out therefrom, or suffered harm in My Cause, or fought or been slain,- verily, I will blot out from them their iniquities, and admit them into Gardens with rivers flowing beneath;- A reward from the presence of Allah, and from His presence is the best of rewards." |
| 196 | لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلْبِلَٰدِlāلالَا(Let) notyaghurrannakaيغرنكيَغُرَّنَّكَdeceive youtaqallubuتقلبتَقَلُّبُ(the) movementalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe land.Let not the vicissitude (of the success) of those who disbelieve, in the land, deceive thee (O Muhammad).Do not be deceived by the disbelievers’ prosperity in the land:Be not deceived by the [uninhibited] movement of the disbelievers throughout the land.Let not the strutting about of the Unbelievers through the land deceive thee: |
| 197 | مَتَٰعَ قَلِيلَ ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittle,thummaثمثُمَّthenmawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) hell -wabi'saوبئسوَبِئْسَ[and] a wretchedl-mihāduالمهادٱلْمِهَادُ[the] resting place.It is but a brief comfort. And afterward their habitation will be hell, an ill abode.it is a brief enjoyment, then Hell will be their abode. What a terrible resting place![It is but] a small enjoyment; then their [final] refuge is Hell, and wretched is the resting place.Little is it for enjoyment: Their ultimate abode is Hell: what an evil bed (To lie on)! |
| 198 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا نُزُلٗا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرَ لِّلْأَبْرَارِlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themjannātunجناتجَنَّٰتٌ(will be) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it -nuzulanنزلانُزُلًاa hospitalityminمنمِّنْfromʿindiعندعِندِ[near]l-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) bestlil'abrāriللأبرارلِّلْأَبْرَارِfor the righteous.But those who keep their duty to their Lord, for them are Gardens underneath which rivers flow, wherein they will be safe for ever. A gift of welcome from their Lord. That which Allah hath in store is better for the righteous.But for those who fear their Lord will be gardens under which rivers flow, abiding therein forever – a welcoming gift from Allah; and what is with Allah is best for the righteous.But those who feared their Lord will have gardens beneath which rivers flow, abiding eternally therein, as accommodation from Allāh. And that which is with Allāh is best for the righteous.On the other hand, for those who fear their Lord, are Gardens, with rivers flowing beneath; therein are they to dwell (for ever),- a gift from the presence of Allah; and that which is in the presence of Allah is the best (bliss) for the righteous. |
| 199 | وَإِنَّ مِنْ أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِwa-innaوإنوَإِنَّAnd indeed,minمنمِنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Booklamanلمنلَمَن(are those) whoyu'minuيؤمنيُؤْمِنُbelievebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilaykumإليكمإِلَيْكُمْto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمْto them -khāshiʿīnaخاشعينخَٰشِعِينَhumbly submissivelillahiللهلِلَّهِto Allah.lāلالَاNotyashtarūnaيشترونيَشْتَرُونَ(do) they exchangebiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allahthamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.ulāikaأولئكأُوْلَٰٓئِكَThose,lahumلهملَهُمْfor them,ajruhumأجرهمأَجْرُهُمْtheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) swiftl-ḥisābiالحسابٱلْحِسَابِ(in taking) the account.And lo! of the People of the Scripture there are some who believe in Allah and that which is revealed unto you and that which was revealed unto them, humbling themselves before Allah. They purchase not a trifling gain at the price of the revelations of Allah. Verily their reward is with their Lord. Lo! Allah is swift to take account.There are some among the People of the Book who believe in Allah and what has been sent down to you and what was sent down to them; humbling themselves before Allah. They do not sell Allah’s verses for a small price. It is they who will have their reward with their Lord. Indeed, Allah is swift in reckoning.And indeed, among the People of the Scripture are those who believe in Allāh and what was revealed to you and what was revealed to them, [being] humbly submissive to Allāh. They do not exchange the verses of Allāh for a small price. Those will have their reward with their Lord. Indeed, Allāh is swift in account.And there are, certainly, among the People of the Book, those who believe in Allah, in the revelation to you, and in the revelation to them, bowing in humility to Allah: They will not sell the Signs of Allah for a miserable gain! For them is a reward with their Lord, and Allah is swift in account. |
| 200 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصْبِرُواْ وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!iṣ'birūاصبرواٱصْبِرُواْBe steadfastwaṣābirūوصابرواوَصَابِرُواْand [be] patientwarābiṭūورابطواوَرَابِطُواْand [be] constantwa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllahlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Endure, outdo all others in endurance, be ready, and observe your duty to Allah, in order that ye may succeed.O you who believe, be patient and endure[93], stand on guard[94][95] and fear Allah, so that you may be successful.O you who have believed, persevere[152] and endure[153] and remain stationed[154] and fear Allāh that you may be successful.O ye who believe! Persevere in patience and constancy; vie in such perseverance; strengthen each other; and fear Allah; that ye may prosper. |
| ﱊ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَخَلَقَ مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ بِهِۦ وَٱلْأَرْحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!ittaqūاتقواٱتَّقُواْFearrabbakumuربكمرَبَّكُمُyour Lordalladhīالذيٱلَّذِىthe One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsinglewakhalaqaوخلقوَخَلَقَand createdmin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits matewabathaوبثوَبَثَّand dispersedmin'humāمنهمامِنْهُمَاfrom both of themrijālanرجالارِجَالًاmenkathīranكثيراكَثِيرًاmanywanisāanونساءوَنِسَآءًand women.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِى(through) Whomtasāalūnaتساءلونتَسَآءَلُونَyou askbihiبهبِهِۦ[with it]wal-arḥāmaوالأرحاموَٱلْأَرْحَامَand the wombs.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalaykumعليكمعَلَيْكُمْover youraqībanرقيبارَقِيبًاEver-Watchful.O mankind! Be careful of your duty to your Lord Who created you from a single soul and from it created its mate and from them twain hath spread abroad a multitude of men and women. Be careful of your duty toward Allah in Whom ye claim (your rights) of one another, and toward the wombs (that bare you). Lo! Allah hath been a watcher over you.O people, fear your Lord Who created you from a single soul, and created from it its mate[1], and from both of them created countless men and women. Fear Allah in Whose name you ask one another, and be mindful of your kinship ties[2], for Allah is ever Watchful over you.O mankind, fear your Lord, who created you from one soul and created from it its mate and dispersed from both of them many men and women. And fear Allāh, through whom[156] you ask one another,[157] and the wombs.[158] Indeed Allāh is ever,[159] over you, an Observer.[160]O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you. |
| 2 | وَءَاتُواْ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْۖ وَلَا تَتَبَدَّلُواْ ٱلْخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأْكُلُوٓاْ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْۚ إِنَّهُ كَانَ حُوبٗا كَبِيرٗاwaātūوآتواوَءَاتُواْAnd givel-yatāmāاليتامىٱلْيَتَٰمَىٰٓ(to) the orphansamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth,walāولاوَلَاand (do) nottatabaddalūتتبدلواتَتَبَدَّلُواْexchangel-khabīthaالخبيثٱلْخَبِيثَthe badbil-ṭayibiبالطيببِٱلطَّيِّبِwith the good,walāولاوَلَاand (do) nottakulūتأكلواتَأْكُلُوٓاْconsumeamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthilāإلىإِلَىٰٓwithamwālikumأموالكمأَمْوَٰلِكُمْyour wealth.innahuإنهإِنَّهُIndeed, itkānaكانكَانَisḥūbanحوباحُوبًاa sinkabīranكبيراكَبِيرًاgreat.Give unto orphans their wealth. Exchange not the good for the bad (in your management thereof) nor absorb their wealth into your own wealth. Lo! that would be a great sin.Give orphans their wealth, and do not exchange your bad possessions for their good ones, nor consume their wealth by mixing it with your own; for this is indeed a great sin.And give to the orphans their properties and do not substitute the defective [of your own] for the good [of theirs]. And do not consume their properties into your own. Indeed, that is ever a great sin.To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your own. For this is indeed a great sin. |
| 3 | وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُواْ فِي ٱلْيَتَٰمَىٰ فَٱنكِحُواْ مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُواْ فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُواْwa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottuq'siṭūتقسطواتُقْسِطُواْyou will be able to do justicefīفيفِىwithl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphans,fa-inkiḥūفانكحوافَٱنكِحُواْthen marrymāمامَاwhatṭābaطابطَابَseems suitablelakumلكملَكُمto youminaمنمِّنَfroml-nisāiالنساءٱلنِّسَآءِthe womenmathnāمثنىمَثْنَىٰtwo,wathulāthaوثلاثوَثُلَٰثَor three,warubāʿaورباعوَرُبَٰعَor four.fa-inفإنفَإِنْBut ifkhif'tumخفتمخِفْتُمْyou fearallāألاأَلَّاthat nottaʿdilūتعدلواتَعْدِلُواْyou can do justicefawāḥidatanفواحدةفَوَٰحِدَةًthen (marry) oneawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْpossessesaymānukumأيمانكمأَيْمَٰنُكُمْyour right hand.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more appropriateallāألاأَلَّاthat (may) nottaʿūlūتعولواتَعُولُواْyou oppress.And if ye fear that ye will not deal fairly by the orphans, marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess. Thus it is more likely that ye will not do injustice.If you fear that you may not maintain justice with orphan girls [by marrying them] then marry women of your choice—two, three, or four[3]; but if you fear that you may not maintain justice, then marry only one, or slave-girls you may own. That is more likely to avoid committing injustice.And if you fear that you will not deal justly with the orphan girls, then marry those that please you of [other] women, two or three or four. But if you fear that you will not be just, then [marry only] one or those your right hands possess [i.e., slaves]. That is more suitable that you may not incline [to injustice].If ye fear that ye shall not be able to deal justly with the orphans, Marry women of your choice, Two or three or four; but if ye fear that ye shall not be able to deal justly (with them), then only one, or (a captive) that your right hands possess, that will be more suitable, to prevent you from doing injustice. |
| 4 | وَءَاتُواْ ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةٗۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٖ مِّنْهُ نَفْسٗا فَكُلُوهُ هَنِيٓـٔٗا مَّرِيٓـٔٗاwaātūوآتواوَءَاتُواْAnd givel-nisāaالنساءٱلنِّسَآءَthe womenṣaduqātihinnaصدقاتهنصَدُقَٰتِهِنَّtheir dowerniḥ'latanنحلةنِحْلَةًgraciously.fa-inفإنفَإِنBut ifṭib'naطبنطِبْنَthey remitlakumلكملَكُمْto youʿanعنعَنofshayinشيءشَىْءٍanythingmin'huمنهمِّنْهُof itnafsanنفسانَفْسًا(on their) own,fakulūhuفكلوهفَكُلُوهُthen eat ithanīanهنيئاهَنِيٓـًٔا(in) satisfactionmarīanمريئامَّرِيٓـًٔا(and) ease.And give unto the women (whom ye marry) free gift of their marriage portions; but if they of their own accord remit unto you a part thereof, then ye are welcome to absorb it (in your wealth).Give women their marriage dowries[4] graciously. However, if they waive to you part of it willingly, then enjoy it with a clear conscience.And give the women [upon marriage] their [bridal] gifts[161] graciously. But if they give up willingly to you anything of it, then take it in satisfaction and ease.[162]And give the women (on marriage) their dower as a free gift; but if they, of their own good pleasure, remit any part of it to you, Take it and enjoy it with right good cheer. |
| 5 | وَلَا تُؤْتُواْ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمْ قِيَٰمٗا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗاwalāولاوَلَاAnd (do) nottu'tūتؤتواتُؤْتُواْgivel-sufahāaالسفهاءٱلسُّفَهَآءَthe foolishamwālakumuأموالكمأَمْوَٰلَكُمُyour wealthallatīالتيٱلَّتِىwhichjaʿalaجعلجَعَلَ(was) madel-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor youqiyāmanقياماقِيَٰمًاa means of supportwa-ur'zuqūhumوارزقوهموَٱرْزُقُوهُمْ(but) provide (for) themfīhāفيهافِيهَاwith itwa-ik'sūhumواكسوهموَٱكْسُوهُمْand clothe themwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.Give not unto the foolish (what is in) your (keeping of their) wealth, which Allah hath given you to maintain; but feed and clothe them from it, and speak kindly unto them.Do not give the feeble-minded your property, which Allah has made a means of livelihood for you, but feed and clothe them from it, and speak to them kindly.And do not give the weak-minded your property,[163] which Allāh has made a means of sustenance for you, but provide for them with it and clothe them and speak to them words of appropriate kindness.To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice. |
| 6 | وَٱبْتَلُواْ ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدٗا فَٱدْفَعُوٓاْ إِلَيْهِمْ أَمْوَٰلَهُمْۖ وَلَا تَأْكُلُوهَآ إِسْرَافٗا وَبِدَارًا أَن يَكْبَرُواْۚ وَمَن كَانَ غَنِيّٗا فَلْيَسْتَعْفِفْۖ وَمَن كَانَ فَقِيرٗا فَلْيَأْكُلْ بِٱلْمَعْرُوفِۚ فَإِذَا دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُواْ عَلَيْهِمْۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاwa-ib'talūوابتلواوَٱبْتَلُواْAnd testl-yatāmāاليتامىٱلْيَتَٰمَىٰthe orphansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَا[when]balaghūبلغوابَلَغُواْthey reach[ed]l-nikāḥaالنكاحٱلنِّكَاحَ(the age of) marriage,fa-inفإنفَإِنْthen ifānastumآنستمءَانَسْتُمyou perceivemin'humمنهممِّنْهُمْin themrush'danرشدارُشْدًاsound judgementfa-id'faʿūفادفعوافَٱدْفَعُوٓاْthen deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealth.walāولاوَلَاAnd (do) nottakulūhāتأكلوهاتَأْكُلُوهَآeat itis'rāfanإسرافاإِسْرَافًاextravagantlywabidāranوبداراوَبِدَارًاand hastilyanأنأَن(fearing) thatyakbarūيكبروايَكْبَرُواْthey will grow up.wamanومنوَمَنAnd whoeverkānaكانكَانَisghaniyyanغنياغَنِيًّاrichfalyastaʿfifفليستعفففَلْيَسْتَعْفِفْthen he should refrain,wamanومنوَمَنand whoeverkānaكانكَانَisfaqīranفقيرافَقِيرًاpoorfalyakulفليأكلفَلْيَأْكُلْthen let him eat (of it)bil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.fa-idhāفإذافَإِذَاThen whendafaʿtumدفعتمدَفَعْتُمْyou deliverilayhimإليهمإِلَيْهِمْto themamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthfa-ashhidūفأشهدوافَأَشْهِدُواْthen take witnessesʿalayhimعليهمعَلَيْهِمْon them.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahḥasībanحسيباحَسِيبًا(as) a Reckoner.Prove orphans till they reach the marriageable age; then, if ye find them of sound judgment, deliver over unto them their fortune; and devour it not by squandering and in haste lest they should grow up Whoso (of the guardians) is rich, let him abstain generously (from taking of the property of orphans); and whoso is poor let him take thereof in reason (for his guardianship). And when ye deliver up their fortune unto orphans, have (the transaction) witnessed in their presence. Allah sufficeth as a Reckoner.Test the orphans until they reach a marriageable age. Then if you perceive maturity in them, hand over their property to them[5], and do not consume it extravagantly and hastily, lest they should grow up. If the guardian is well-off, he should restrain himself entirely; but if he is poor, he may take a reasonable provision. When you hand over their property to them, call in witnesses. And Allah is sufficient as a Reckoner.And test the orphans [in their abilities] until they reach marriageable age. Then if you perceive in them sound judgement, release their property to them. And do not consume it excessively and quickly, [anticipating] that they will grow up. And whoever, [when acting as guardian], is self-sufficient should refrain [from taking a fee]; and whoever is poor - let him take according to what is acceptable. Then when you release their property to them, bring witnesses upon them. And sufficient is Allāh as Accountant.Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account. |
| 7 | لِّلرِّجَالِ نَصِيبَ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبَ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَۚ نَصِيبٗا مَّفْرُوضٗاlilrrijāliللرجاللِّلرِّجَالِFor the mennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) the parents,wal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativeswalilnnisāiوللنساءوَلِلنِّسَآءِand for the womennaṣībunنصيبنَصِيبٌa portionmimmāممامِّمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) parentswal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the near relativesmimmāممامِمَّاof whatqallaقلقَلَّ(is) littlemin'huمنهمِنْهُof itawأوأَوْorkathuraكثركَثُرَmuch -naṣībanنصيبانَصِيبًاa portionmafrūḍanمفروضامَّفْرُوضًاobligatory.Unto the men (of a family) belongeth a share of that which parents and near kindred leave, and unto the women a share of that which parents and near kindred leave, whether it be little or much - a legal share.Men have a share in what parents and relatives leave behind, and women have a share in what parents and relatives leave behind, whether it is little or much; an ordained share[6].For men is a share of what the parents and close relatives leave, and for women is a share of what the parents and close relatives leave, be it little or much - an obligatory share.From what is left by parents and those nearest related there is a share for men and a share for women, whether the property be small or large,-a determinate share. |
| 8 | وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُوْلُواْ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗاwa-idhāوإذاوَإِذَاAnd whenḥaḍaraحضرحَضَرَpresentl-qis'mataالقسمةٱلْقِسْمَةَ(at) the (time of) divisionulūأولوأُوْلُواْ(of)l-qur'bāالقربىٱلْقُرْبَىٰthe relativeswal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīnuوالمساكينوَٱلْمَسَٰكِينُand the poor,fa-ur'zuqūhumفارزقوهمفَٱرْزُقُوهُمthen provide themmin'huمنهمِّنْهُfrom itwaqūlūوقولواوَقُولُواْand speaklahumلهملَهُمْto themqawlanقولاقَوْلًاwordsmaʿrūfanمعروفامَّعْرُوفًا(of) kindness.And when kinsfolk and orphans and the needy are present at the division (of the heritage), bestow on them therefrom and speak kindly unto them.If at the time of distribution, [other] relatives, orphans, and the needy are present, give them something too[7], and speak to them kindly.And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of it [i.e., the estate] and speak to them words of appropriate kindness.But if at the time of division other relatives, or orphans or poor, are present, feed them out of the (property), and speak to them words of kindness and justice. |
| 9 | وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُواْ مِنْ خَلْفِهِمْ ذُرِّيَّةٗ ضِعَٰفًا خَافُواْ عَلَيْهِمْ فَلْيَتَّقُواْ ٱللَّهَ وَلْيَقُولُواْ قَوْلٗا سَدِيدًاwalyakhshaوليخشوَلْيَخْشَAnd let fear -alladhīnaالذينٱلَّذِينَthose who,lawلولَوْiftarakūتركواتَرَكُواْthey leftminمنمِنْfromkhalfihimخلفهمخَلْفِهِمْbehinddhurriyyatanذريةذُرِّيَّةًoffspringḍiʿāfanضعافاضِعَٰفًاweakkhāfūخافواخَافُواْ(and) they would have fearedʿalayhimعليهمعَلَيْهِمْabout them.falyattaqūفليتقوافَلْيَتَّقُواْSo let them fearl-lahaاللهٱللَّهَAllahwalyaqūlūوليقولواوَلْيَقُولُواْand let them speakqawlanقولاقَوْلًاwordssadīdanسديداسَدِيدًاappropriate.And let those fear (in their behaviour toward orphans) who if they left behind them weak offspring would be afraid for them. So let them mind their duty to Allah, and speak justly.And let those [in charge of orphans] be cautious just as they themselves would be concerned had they left helpless offspring behind; let them fear Allah and say words of justice.And let those [executors and guardians] fear [injustice] as if they [themselves] had left weak offspring behind and feared for them. So let them fear Allāh and speak words of appropriate justice.Let those (disposing of an estate) have the same fear in their minds as they would have for their own if they had left a helpless family behind: Let them fear Allah, and speak words of appropriate (comfort). |
| 10 | إِنَّ ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي بُطُونِهِمْ نَارٗاۖ وَسَيَصْلَوْنَ سَعِيرٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakulūnaيأكلونيَأْكُلُونَconsumeamwālaأموالأَمْوَٰلَwealthl-yatāmāاليتامىٱلْيَتَٰمَىٰ(of) the orphansẓul'manظلماظُلْمًاwrongfully,innamāإنماإِنَّمَاonlyyakulūnaيأكلونيَأْكُلُونَthey consumefīفيفِىinbuṭūnihimبطونهمبُطُونِهِمْtheir belliesnāranنارانَارًاfire,wasayaṣlawnaوسيصلونوَسَيَصْلَوْنَand they will be burnedsaʿīranسعيراسَعِيرًا(in) a Blazing Fire.Lo! Those who devour the wealth of orphans wrongfully, they do but swallow fire into their bellies, and they will be exposed to burning flame.Indeed, those who consume the orphans’ property unjustly, only consume fire into their bellies[8], and they will burn in a Blazing Fire.Indeed, those who devour the property of orphans unjustly are only consuming into their bellies fire. And they will be burned in a Blaze [i.e., Hellfire].Those who unjustly eat up the property of orphans, eat up a Fire into their own bodies: They will soon be enduring a Blazing Fire! |
| 11 | يُوصِيكُمُ ٱللَّهُ فِيٓ أَوْلَٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِۚ فَإِن كُنَّ نِسَآءٗ فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتْ وَٰحِدَةٗ فَلَهَا ٱلنِّصْفُۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُ وَلَدَۚ فَإِن لَّمْ يَكُن لَّهُ وَلَدَ وَوَرِثَهُٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن كَانَ لَهُٓ إِخْوَةَ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِي بِهَآ أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyūṣīkumuيوصيكميُوصِيكُمُInstructs youl-lahuاللهٱللَّهُAllahfīفيفِىٓconcerningawlādikumأولادكمأَوْلَٰدِكُمْyour children -lildhakariللذكرلِلذَّكَرِfor the malemith'luمثلمِثْلُlikeḥaẓẓiحظحَظِّ(the) portionl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) two females.fa-inفإنفَإِنBut ifkunnaكنكُنَّthere arenisāanنساءنِسَآءً(only) womenfawqaفوقفَوْقَmore (than)ith'natayniاثنتينٱثْنَتَيْنِtwo,falahunnaفلهنفَلَهُنَّthen for themthuluthāثلثاثُلُثَاtwo thirdsmāمامَا(of) whattarakaتركتَرَكَhe left.wa-inوإنوَإِنAnd ifkānatكانتكَانَتْ(there) iswāḥidatanواحدةوَٰحِدَةً(only) one,falahāفلهافَلَهَاthen for herl-niṣ'fuالنصفٱلنِّصْفُ(is) half.wali-abawayhiولأبويهوَلِأَبَوَيْهِAnd for his parents,likulliلكللِكُلِّfor eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof theml-sudusuالسدسٱلسُّدُسُa sixthmimmāممامِمَّاof whattarakaتركتَرَكَ(is) left,inإنإِنifkānaكانكَانَislahuلهلَهُfor himwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut iflamلملَّمْnotyakunيكنيَكُنislahuلهلَّهُfor himwaladunولدوَلَدٌany childwawarithahuوورثهوَوَرِثَهُٓand inherit[ed] himabawāhuأبواهأَبَوَاهُhis parents,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-thuluthuالثلثٱلثُّلُثُ(is) one third.fa-inفإنفَإِنAnd ifkānaكانكَانَarelahuلهلَهُٓfor himikh'watunإخوةإِخْوَةٌbrothers and sisters,fali-ummihiفلأمهفَلِأُمِّهِthen for his motherl-sudusuالسدسٱلسُّدُسُ(is) the sixthminمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīيوصييُوصِىhe has madebihāبهابِهَآ[of which]awأوأَوْordayninديندَيْنٍany debt.ābāukumآباؤكمءَابَآؤُكُمْYour parentswa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your children -lāلالَاnottadrūnaتدرونتَدْرُونَyou knowayyuhumأيهمأَيُّهُمْwhich of themaqrabuأقربأَقْرَبُ(is) nearerlakumلكملَكُمْto younafʿanنفعانَفْعًا(in) benefit.farīḍatanفريضةفَرِيضَةًAn obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.Allah instructs you concerning [the inheritance of] your children: the share of a male is equal to that of two females. If there are only daughters, two or more, they get two-thirds of the estate, but if there is only one daughter, she gets half. Each parent is entitled to one-sixth if he left offspring, but if he left no offspring and the parents are the only heirs, the mother gets one-third, but if he has siblings, the mother gets one-sixth, after settling any bequests or debts[9]. Your parents and your children, you do not know which of them will benefit you more. [These shares are] ordained by Allah; and Allah is All-Knowing, All-Wise.Allāh instructs you concerning your children [i.e., their portions of inheritance]: for the male, what is equal to the share of two females. But if there are [only] daughters, two or more, for them is two thirds of one's estate.[164] And if there is only one, for her is half. And for one's parents, to each one of them is a sixth of his estate if he left children. But if he had no children and the parents [alone] inherit from him, then for his mother is one third. And if he had brothers [and/or sisters], for his mother is a sixth,[165] after any bequest he [may have] made or debt.[166] Your parents or your children - you know not which of them are nearest to you in benefit. [These shares are] an obligation [imposed] by Allāh. Indeed, Allāh is ever Knowing and Wise.Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise. |
| 12 | ۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدَۚ فَإِن كَانَ لَهُنَّ وَلَدَ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوْ دَيْنٖۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدَۚ فَإِن كَانَ لَكُمْ وَلَدَ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُمۚ مِّنۢ بَعْدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوْ دَيْنٖ وَإِن كَانَ رَجُلَ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةَ وَلَهُٓ أَخٌ أَوْ أُخْتَ فَلِكُلِّ وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَلِيمَwalakumولكموَلَكُمْAnd for youniṣ'fuنصفنِصْفُ(is) halfmāمامَا(of) whattarakaتركتَرَكَ(is) leftazwājukumأزواجكمأَزْوَٰجُكُمْby your wivesinإنإِنiflamلملَّمْnotyakunيكنيَكُنislahunnaلهنلَّهُنَّfor themwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislahunnaلهنلَهُنَّfor themwaladunولدوَلَدٌa child,falakumuفلكمفَلَكُمُthen for youl-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraknaتركنتَرَكْنَthey left,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣīnaيوصينيُوصِينَthey have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.walahunnaولهنوَلَهُنَّAnd for theml-rubuʿuالربعٱلرُّبُعُ(is) the fourthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمْyou left,inإنإِنiflamلملَّمْnotyakunيكنيَكُنislakumلكملَّكُمْfor youwaladunولدوَلَدٌa child.fa-inفإنفَإِنBut ifkānaكانكَانَislakumلكملَكُمْfor youwaladunولدوَلَدٌa child,falahunnaفلهنفَلَهُنَّthen for theml-thumunuالثمنٱلثُّمُنُ(is) the eighthmimmāممامِمَّاof whattaraktumتركتمتَرَكْتُمyou leftminمنمِّنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willtūṣūnaتوصونتُوصُونَyou have madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debt.wa-inوإنوَإِنAnd ifkānaكانكَانَ[is]rajulunرجلرَجُلٌa manyūrathuيورثيُورَثُ(whose wealth) is to be inheritedkalālatanكلالةكَلَٰلَةً(has) no parent or childawiأوأَوِorim'ra-atunامرأةٱمْرَأَةٌa womenwalahuولهوَلَهُٓand for himakhunأخأَخٌ(is) a brotherawأوأَوْorukh'tunأختأُخْتٌa sister,falikulliفلكلفَلِكُلِّthen for eachwāḥidinواحدوَٰحِدٍonemin'humāمنهمامِّنْهُمَاof (the) twol-sudusuالسدسٱلسُّدُسُ(is) the sixth.fa-inفإنفَإِنBut ifkānūكانواكَانُوٓاْthey areaktharaأكثرأَكْثَرَmoreminمنمِنthandhālikaذلكذَٰلِكَthat,fahumفهمفَهُمْthen theyshurakāuشركاءشُرَكَآءُ(are) partnersfīفيفِىinl-thuluthiالثلثٱلثُّلُثِthe third,minمنمِنۢfrombaʿdiبعدبَعْدِafterwaṣiyyatinوصيةوَصِيَّةٍany willyūṣāيوصىيُوصَىٰwas madebihāبهابِهَآ[for which]awأوأَوْordayninديندَيْنٍany debtghayraغيرغَيْرَwithoutmuḍārrinمضارمُضَآرٍّ(being) harmful.waṣiyyatanوصيةوَصِيَّةًAn ordinanceminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥalīmunحليمحَلِيمٌAll-Forbearing.And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.Your share is half of your wives’ estate if they leave no child; but if they leave a child, you get one-fourth, after settling the bequests or debts. Your wives’ share is one-fourth of your estate if you leave no child, but if you leave a child, they get one-eighth, after settling the bequests or debts. If a man or a woman leaves neither parents nor offspring[10], but has a brother or a sister, each one gets one-sixth[11]; but if they are more than two, they share in one-third, after settling the bequests or debts, without causing harm to the heirs. This is an instruction from Allah; and Allah is All-Knowing, Most Forbearing.And for you is half of what your wives leave if they have no child. But if they have a child, for you is one fourth of what they leave, after any bequest they [may have] made or debt. And for them [i.e., the wives] is one fourth if you leave no child. But if you leave a child, then for them is an eighth of what you leave, after any bequest you [may have] made or debt. And if a man or woman leaves neither ascendants nor descendants but has a brother or a sister, then for each one of them is a sixth. But if they are more than two, they share a third,[167] after any bequest which was made or debt, as long as there is no detriment [caused].[168] [This is] an ordinance from Allāh, and Allāh is Knowing and Forbearing.In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing. |
| 13 | تِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُtil'kaتلكتِلْكَTheseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,wamanومنوَمَنand whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers -khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُ[the] great.These are the limits (imposed by) Allah. Whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow, where such will dwell for ever. That will be the great success.These are the limits [set by] Allah. Whoever obeys Allah and His Messenger, He will admit him to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.These are the limits [set by] Allāh, and whoever obeys Allāh and His Messenger will be admitted by Him to gardens [in Paradise] under which rivers flow, abiding eternally therein; and that is the great attainment.Those are limits set by Allah: those who obey Allah and His Messenger will be admitted to Gardens with rivers flowing beneath, to abide therein (for ever) and that will be the supreme achievement. |
| 14 | وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ يُدْخِلْهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُ عَذَابَ مُّهِينَwamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwayataʿaddaويتعدوَيَتَعَدَّand transgressesḥudūdahuحدودهحُدُودَهُHis limits -yud'khil'huيدخلهيُدْخِلْهُHe will admit himnāranنارانَارًا(to) Firekhālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it.walahuولهوَلَهُAnd for himʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And whoso disobeyeth Allah and His messenger and transgresseth His limits, He will make him enter Fire, where he will dwell for ever; his will be a shameful doom.But whoever disobeys Allah and His Messenger and transgresses His limits, He will cause him to enter the Fire, abiding therein forever, and for him there will be a humiliating punishment.And whoever disobeys Allāh and His Messenger and transgresses His limits - He will put him into the Fire to abide eternally therein, and he will have a humiliating punishment.But those who disobey Allah and His Messenger and transgress His limits will be admitted to a Fire, to abide therein: And they shall have a humiliating punishment. |
| 15 | وَٱلَّٰتِي يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُواْ عَلَيْهِنَّ أَرْبَعَةٗ مِّنكُمْۖ فَإِن شَهِدُواْ فَأَمْسِكُوهُنَّ فِي ٱلْبُيُوتِ حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗاwa-allātīواللاتيوَٱلَّٰتِىAnd those whoyatīnaيأتينيَأْتِينَcommitl-fāḥishataالفاحشةٱلْفَٰحِشَةَ[the] immoralityminمنمِنfromnisāikumنسائكمنِّسَآئِكُمْyour womenfa-is'tashhidūفاستشهدوافَٱسْتَشْهِدُواْthen call to witnessʿalayhinnaعليهنعَلَيْهِنَّagainst themarbaʿatanأربعةأَرْبَعَةًfourminkumمنكممِّنكُمْamong you.fa-inفإنفَإِنAnd ifshahidūشهدواشَهِدُواْthey testifyfa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen confine themfīفيفِىinl-buyūtiالبيوتٱلْبُيُوتِtheir housesḥattāحتىحَتَّىٰuntilyatawaffāhunnaيتوفاهنيَتَوَفَّىٰهُنَّcomes to theml-mawtuالموتٱلْمَوْتُ[the] deathawأوأَوْoryajʿalaيجعليَجْعَلَmakesl-lahuاللهٱللَّهُAllahlahunnaلهنلَهُنَّfor themsabīlanسبيلاسَبِيلًاa way.As for those of your women who are guilty of lewdness, call to witness four of you against them. And if they testify (to the truth of the allegation) then confine them to the houses until death take them or (until) Allah appoint for them a way (through new legislation).Those of your women who commit adultery, call four witnesses against them[12] from amongst you. If they testify, confine them to their homes until they die or Allah ordains for them [another] way[13].Those who commit immorality [i.e., unlawful sexual intercourse] of your women - bring against them four [witnesses] from among you. And if they testify,[169] confine them [i.e., the guilty women] to houses until death takes them or Allāh ordains for them [another] way.[170]If any of your women are guilty of lewdness, Take the evidence of four (Reliable) witnesses from amongst you against them; and if they testify, confine them to houses until death do claim them, or Allah ordain for them some (other) way. |
| 16 | وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصْلَحَا فَأَعْرِضُواْ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًاwa-alladhāniواللذانوَٱلَّذَانِAnd the two whoyatiyānihāيأتيانهايَأْتِيَٰنِهَاcommit itminkumمنكممِنكُمْamong you,faādhūhumāفآذوهمافَـَٔاذُوهُمَاthen punish both of them.fa-inفإنفَإِنBut iftābāتاباتَابَاthey repentwa-aṣlaḥāوأصلحاوَأَصْلَحَاand correct themselves,fa-aʿriḍūفأعرضوافَأَعْرِضُواْthen turn awayʿanhumāعنهماعَنْهُمَآfrom both of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَistawwābanتواباتَوَّابًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.And as for the two of you who are guilty thereof, punish them both. And if they repent and improve, then let them be. Lo! Allah is ever relenting, Merciful.If two among you commit this [sin], chastise them. Then if they repent and mend their ways, leave them alone[14]. Indeed, Allah is Accepting of Repentance, Most Merciful.And the two[171] who commit it [i.e., unlawful sexual intercourse] among you - punish [i.e., dishonor] them both. But if they repent and correct themselves, leave them alone. Indeed, Allāh is ever Accepting of Repentance and Merciful.If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful. |
| 17 | إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاinnamāإنماإِنَّمَاOnlyl-tawbatuالتوبةٱلتَّوْبَةُthe acceptance of repentanceʿalāعلىعَلَىbyl-lahiاللهٱللَّهِAllahlilladhīnaللذينلِلَّذِينَ(is) for those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sūaالسوءٱلسُّوٓءَthe evilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthenyatūbūnaيتوبونيَتُوبُونَthey repentminمنمِنfromqarībinقريبقَرِيبٍsoon after.fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen thoseyatūbuيتوبيَتُوبُwill have forgivenessl-lahuاللهٱللَّهُ(from) Allahʿalayhimعليهمعَلَيْهِمْupon them,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Forgiveness is only incumbent on Allah toward those who do evil in ignorance (and) then turn quickly (in repentance) to Allah. These are they toward whom Allah relenteth. Allah is ever Knower, Wise.Allah only accepts the repentance of those who commit evil out of ignorance, then repent soon thereafter[15]; it is they to whom Allah will turn in forgiveness, for Allah is All-Knowing, All-Wise.The repentance accepted by Allāh is only for those who do wrong in ignorance [or carelessness] and then repent soon [after].[172] It is those to whom Allāh will turn in forgiveness, and Allāh is ever Knowing and Wise.Allah accept the repentance of those who do evil in ignorance and repent soon afterwards; to them will Allah turn in mercy: For Allah is full of knowledge and wisdom. |
| 18 | وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ قَالَ إِنِّي تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌۚ أُوْلَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمٗاwalaysatiوليستوَلَيْسَتِAnd notl-tawbatuالتوبةٱلتَّوْبَةُ(is) the acceptance of repentancelilladhīnaللذينلِلَّذِينَfor those whoyaʿmalūnaيعملونيَعْمَلُونَdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadahumuأحدهمأَحَدَهُمُone of theml-mawtuالموتٱلْمَوْتُ[the] death,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed Itub'tuتبتتُبْتُrepentl-ānaالآنٱلْـَٰٔنَnow;"walāولاوَلَاand notalladhīnaالذينٱلَّذِينَthose whoyamūtūnaيموتونيَمُوتُونَdiewahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(are) disbelievers.ulāikaأولئكأُوْلَٰٓئِكَThose -aʿtadnāأعتدناأَعْتَدْنَاWe have preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.The forgiveness is not for those who do ill-deeds until, when death attendeth upon one of them, he saith: Lo! I repent now; nor yet for those who die while they are disbelievers. For such We have prepared a painful doom.However, repentance is not for those who commit evil deeds until death approaches one of them, he then says, “Now I repent,” nor for those who die as disbelievers; for them We have prepared a painful punishment.But repentance is not [accepted] of those who [continue to] do evil deeds up until, when death comes to one of them, he says, "Indeed, I have repented now," or of those who die while they are disbelievers. For them We have prepared a painful punishment.Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous. |
| 19 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَحِلُّ لَكُمْ أَن تَرِثُواْ ٱلنِّسَآءَ كَرْهٗاۖ وَلَا تَعْضُلُوهُنَّ لِتَذْهَبُواْ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ أَن تَكْرَهُواْ شَيْـٔٗا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَاNotyaḥilluيحليَحِلُّ(is) lawfullakumلكملَكُمْfor youanأنأَنthattarithūترثواتَرِثُواْyou inheritl-nisāaالنساءٱلنِّسَآءَthe womenkarhanكرهاكَرْهًا(by) force.walāولاوَلَاAnd nottaʿḍulūhunnaتعضلوهنتَعْضُلُوهُنَّyou constraint themlitadhhabūلتذهبوالِتَذْهَبُواْso that you may takebibaʿḍiببعضبِبَعْضِa partmāمامَآ(of) whatātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍopen.waʿāshirūhunnaوعاشروهنوَعَاشِرُوهُنَّAnd live with thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin kindness.fa-inفإنفَإِنBut ifkarih'tumūhunnaكرهتموهنكَرِهْتُمُوهُنَّyou dislike them,faʿasāفعسىفَعَسَىٰٓthen perhapsanأنأَنthattakrahūتكرهواتَكْرَهُواْyou dislikeshayanشيئاشَيْـًٔاa thingwayajʿalaويجعلوَيَجْعَلَand has placedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin itkhayranخيراخَيْرًاgoodkathīranكثيراكَثِيرًاmuch.O ye who believe! It is not lawful for you forcibly to inherit the women (of your deceased kinsmen), nor (that) ye should put constraint upon them that ye may take away a part of that which ye have given them, unless they be guilty of flagrant lewdness. But consort with them in kindness, for if ye hate them it may happen that ye hate a thing wherein Allah hath placed much good.O you who believe, it is not lawful for you to forcibly inherit women, nor to hinder them from marriage, in order to take back some of what you have given them[16] unless they commit a clear adultery. Treat them kindly. If you dislike them, it may be that you dislike something which Allah has put much good in it.O you who have believed, it is not lawful for you to inherit women by compulsion.[173] And do not make difficulties for them in order to take [back] part of what you gave them[174] unless they commit a clear immorality [i.e., adultery]. And live with them in kindness. For if you dislike them - perhaps you dislike a thing and Allāh makes therein much good.O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good. |
| 20 | وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٖ مَّكَانَ زَوْجٖ وَءَاتَيْتُمْ إِحْدَىٰهُنَّ قِنطَارٗا فَلَا تَأْخُذُواْ مِنْهُ شَيْـًٔاۚ أَتَأْخُذُونَهُ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗاwa-inوإنوَإِنْAnd ifaradttumuأردتمأَرَدتُّمُyou intendis'tib'dālaاستبدالٱسْتِبْدَالَreplacingzawjinزوجزَوْجٍa wifemakānaمكانمَّكَانَ(in) placezawjinزوجزَوْجٍ(of) a wifewaātaytumوآتيتموَءَاتَيْتُمْand you have giveniḥ'dāhunnaإحداهنإِحْدَىٰهُنَّone of themqinṭāranقنطاراقِنطَارًاheap (of gold)falāفلافَلَاthen (do) nottakhudhūتأخذواتَأْخُذُواْtake awaymin'huمنهمِنْهُfrom itshayanشيئاشَيْـًٔاanything.atakhudhūnahuأتأخذونهأَتَأْخُذُونَهُWould you take itbuh'tānanبهتانابُهْتَٰنًا(by) slanderwa-ith'manوإثماوَإِثْمًاand a sinmubīnanمبينامُّبِينًاopen?And if ye wish to exchange one wife for another and ye have given unto one of them a sum of money (however great), take nothing from it. Would ye take it by the way of calumny and open wrong?If you decide to replace one wife with another, and you have given her an abundance of wealth, do not take any of it back. Would you take it wrongfully and sinfully?But if you want to replace one wife with another and you have given one of them a great amount [in gifts], do not take [back] from it anything. Would you take it in injustice and manifest sin?But if ye decide to take one wife in place of another, even if ye had given the latter a whole treasure for dower, Take not the least bit of it back: Would ye take it by slander and manifest wrong? |
| 21 | وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ بَعْضُكُمْ إِلَىٰ بَعْضٖ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظٗاwakayfaوكيفوَكَيْفَAnd howtakhudhūnahuتأخذونهتَأْخُذُونَهُcould you take itwaqadوقدوَقَدْwhen surelyafḍāأفضىأَفْضَىٰhas gone -baʿḍukumبعضكمبَعْضُكُمْone of youilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍanother,wa-akhadhnaوأخذنوَأَخَذْنَand they have takenminkumمنكممِنكُمfrom youmīthāqanميثاقامِّيثَٰقًاcovenantghalīẓanغليظاغَلِيظًاstrong?How can ye take it (back) after one of you hath gone in unto the other, and they have taken a strong pledge from you?How could you take it back after having been intimate with one another, and they have taken from you a solemn covenant?And how could you take it while you have gone in unto each other and they have taken from you a solemn covenant?And how could ye take it when ye have gone in unto each other, and they have Taken from you a solemn covenant? |
| 22 | وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ إِلَّا مَا قَدْ سَلَفَۚ إِنَّهُ كَانَ فَٰحِشَةٗ وَمَقْتٗا وَسَآءَ سَبِيلًاwalāولاوَلَاAnd (do) nottankiḥūتنكحواتَنكِحُواْmarrymāمامَاwhomnakaḥaنكحنَكَحَmarriedābāukumآباؤكمءَابَآؤُكُمyour fathersminaمنمِّنَofl-nisāiالنساءٱلنِّسَآءِthe womenillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before,innahuإنهإِنَّهُindeed itkānaكانكَانَwasfāḥishatanفاحشةفَٰحِشَةًan immoralitywamaqtanومقتاوَمَقْتًاand hateful,wasāaوساءوَسَآءَand (an) evilsabīlanسبيلاسَبِيلًاway.And marry not those women whom your fathers married, except what hath already happened (of that nature) in the past. Lo! it was ever lewdness and abomination, and an evil way.Do not marry the women whom your fathers married, except what happened in the past: it is indeed a shameful, detestable, and evil practice.And do not marry those [women] whom your fathers married, except what has already occurred.[175] Indeed, it was an immorality and hateful [to Allāh] and was evil as a way.And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed. |
| 23 | حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرْضَعْنَكُمْ وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ ٱلَّٰتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُواْ دَخَلْتُم بِهِنَّ فَلَا جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ أَصْلَٰبِكُمْ وَأَن تَجْمَعُواْ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاḥurrimatحرمتحُرِّمَتْForbiddenʿalaykumعليكمعَلَيْكُمْto youummahātukumأمهاتكمأُمَّهَٰتُكُمْ(are) your motherswabanātukumوبناتكموَبَنَاتُكُمْand your daughterswa-akhawātukumوأخواتكموَأَخَوَٰتُكُمْand your sisterswaʿammātukumوعماتكموَعَمَّٰتُكُمْand your father's sisterswakhālātukumوخالاتكموَخَٰلَٰتُكُمْand your mother's sisterswabanātuوبناتوَبَنَاتُand daughtersl-akhiالأخٱلْأَخِ(of) brothers,wabanātuوبناتوَبَنَاتُand daughtersl-ukh'tiالأختٱلْأُخْتِ(of) sisterswa-ummahātukumuوأمهاتكموَأُمَّهَٰتُكُمُand (the) mothersallātīاللاتيٱلَّٰتِىٓwhoarḍaʿnakumأرضعنكمأَرْضَعْنَكُمْnursed youwa-akhawātukumوأخواتكموَأَخَوَٰتُكُمand your sistersminaمنمِّنَfroml-raḍāʿatiالرضاعةٱلرَّضَٰعَةِthe nursingwa-ummahātuوأمهاتوَأُمَّهَٰتُand mothersnisāikumنسائكمنِسَآئِكُمْ(of) your wiveswarabāibukumuوربائبكموَرَبَٰٓئِبُكُمُand your step daughtersallātīاللاتيٱلَّٰتِىwhofīفيفِى(are) inḥujūrikumحجوركمحُجُورِكُمyour guardianshipminمنمِّنofnisāikumuنسائكمنِّسَآئِكُمُyour womenallātīاللاتيٱلَّٰتِىwhomdakhaltumدخلتمدَخَلْتُمyou had relationsbihinnaبهنبِهِنَّwith them,fa-inفإنفَإِنbut iflamلملَّمْnottakūnūتكونواتَكُونُواْyou haddakhaltumدخلتمدَخَلْتُمrelationsbihinnaبهنبِهِنَّwith them,falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalaykumعليكمعَلَيْكُمْon you.waḥalāiluوحلائلوَحَلَٰٓئِلُAnd wivesabnāikumuأبنائكمأَبْنَآئِكُمُ(of) your sons,alladhīnaالذينٱلَّذِينَthose whominمنمِنْ(are) fromaṣlābikumأصلابكمأَصْلَٰبِكُمْyour loinswa-anوأنوَأَنand thattajmaʿūتجمعواتَجْمَعُواْyou gather togetherbaynaبينبَيْنَ[between]l-ukh'tayniالأختينٱلْأُخْتَيْنِtwo sistersillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْhassalafaسلفسَلَفَpassed before.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost-Merciful.Forbidden unto you are your mothers, and your daughters, and your sisters, and your father's sisters, and your mother's sisters, and your brother's daughters and your sister's daughters, and your foster-mothers, and your foster-sisters, and your mothers-in-law, and your step-daughters who are under your protection (born) of your women unto whom ye have gone in - but if ye have not gone in unto them, then it is no sin for you (to marry their daughters) - and the wives of your sons who (spring) from your own loins. And (it is forbidden unto you) that ye should have two sisters together, except what hath already happened (of that nature) in the past. Lo! Allah is ever Forgiving, Merciful.It is prohibited for you [to marry] your mothers, your daughters, your sisters, your paternal and maternal aunts, your brother’s daughters, your sister’s daughters, your foster mothers, your foster sisters, your mothers-in-law, your step-daughters under your guardianship if you have consummated the marriage with their mothers – however if you have not consummated the marriage, it is not a sin [to marry them] – nor wives of your own sons, nor two sisters together, except for what happened in the past, for Allah is All-Forgiving, Most Merciful.Prohibited to you [for marriage] are your mothers, your daughters, your sisters, your father's sisters, your mother's sisters, your brother's daughters, your sister's daughters, your [milk] mothers who nursed you, your sisters through nursing, your wives' mothers, and your step-daughters under your guardianship [born] of your wives unto whom you have gone in. But if you have not gone in unto them, there is no sin upon you. And [also prohibited are] the wives of your sons who are from your [own] loins, and that you take [in marriage] two sisters simultaneously, except for what has already occurred.[176] Indeed, Allāh is ever Forgiving and Merciful.Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;- |
| ﱇ | |
| ﲳ | ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳄ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳖ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱝ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱷ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲅ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲙ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﳁ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳤ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱢ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲀ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲍ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲨ | ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳃ | ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﱭ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲄ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲚ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲧ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲽ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱯ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱷ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ |
| ﲗ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲸ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳃ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱊ | |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱳ | ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲒ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲢ | ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲳ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳞ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ |
| ﱣ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱳ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲂ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ |
| ﳔ | ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﲤ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﳇ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱩ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱿ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲙ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲿ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱲ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲪ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
وَمَا أَصَابَكُمْ يَوْمَ الْتَقَى الْجَمْعَانِ فَبِإِذْنِ اللَّهِ وَلِيَعْلَمَ الْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ الَّذِينَ نَافَقُوا وَقِيلَ لَهُمْ تَعَالَوْا قَاتِلُوا فِي سَبِيلِ اللَّهِ
أَوِ ادْفَعُوا قَالُوا لَوْ نَعْلَمُ قِتَالًا لَّاتَّبَعْنَاكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَانِ يَقُولُونَ بِأَفْوَاهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ
وَاللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ الَّذِينَ قَالُوا لِإِخْوَانِهِمْ وَقَعَدُوا
لَوْ أَطَاعُونَا مَا قُتِلُوا قُلْ فَادْرَءُوا عَنْ أَنفُسِكُمُ الْمَوْتَ إِن
كُنتُمْ صَادِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ الَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ
أَمْوَاتًا بَلْ أَحْيَاءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَا آتَاهُمُ
اللَّهُ مِن فَضْلِهِ وَيَسْتَبْشِرُونَ بِالَّذِينَ لَمْ يَلْحَقُوا بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ ۞
يَسْتَبْشِرُونَ بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ وَأَنَّ اللَّهَ لَا يُضِيعُ
أَجْرَ الْمُؤْمِنِينَ ١٧١ الَّذِينَ اسْتَجَابُوا لِلَّهِ وَالرَّسُولِ مِن بَعْدِ مَا أَصَابَهُمُ
الْقَرْحُ لِلَّذِينَ أَحْسَنُوا مِنْهُمْ وَاتَّقَوْا أَجْرٌ عَظِيمٌ ١٧٢
الَّذِينَ قَالَ لَهُمُ النَّاسُ إِنَّ النَّاسَ قَدْ جَمَعُوا لَكُمْ فَاخْشَوْهُمْ
فَزَادَهُمْ إِيمَانًا وَقَالُوا حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ ١٧٣
فَانقَلَبُوا بِنِعْمَةٍ مِّنَ اللَّهِ وَفَضْلٍ لَّمْ يَمْسَسْهُمْ سُوءٌ وَاتَّبَعُوا
رِضْوَانَ اللَّهِ وَاللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ إِنَّمَا ذَٰلِكُمُ الشَّيْطَانُ
يُخَوِّفُ أَوْلِيَاءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥
وَلَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ إِنَّهُمْ لَن يَضُرُّوا اللَّهَ
شَيْئًا يُرِيدُ اللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظًّا فِي الْآخِرَةِ وَلَهُمْ عَذَابٌ
عَظِيمٌ ١٧٦ إِنَّ الَّذِينَ اشْتَرَوُا الْكُفْرَ بِالْإِيمَانِ لَن يَضُرُّوا اللَّهَ
شَيْئًا وَلَهُمْ عَذَابٌ أَلِيمٌ ١٧٧ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا أَنَّمَا
نُمْلِي لَهُمْ خَيْرٌ لِّأَنفُسِهِمْ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوا إِثْمًا وَلَهُمْ
عَذَابٌ مُّهِينٌ ١٧٨ مَّا كَانَ اللَّهُ لِيَذَرَ الْمُؤْمِنِينَ عَلَىٰ مَا أَنتُمْ
عَلَيْهِ حَتَّىٰ يَمِيزَ الْخَبِيثَ مِنَ الطَّيِّبِ وَمَا كَانَ اللَّهُ لِيُطْلِعَكُمْ
عَلَى الْغَيْبِ وَلَٰكِنَّ اللَّهَ يَجْتَبِي مِن رُّسُلِهِ مَن يَشَاءُ فَآمِنُوا بِاللَّهِ
وَرُسُلِهِ وَإِن تُؤْمِنُوا وَتَتَّقُوا فَلَكُمْ أَجْرٌ عَظِيمٌ ١٧٩ وَلَا يَحْسَبَنَّ
الَّذِينَ يَبْخَلُونَ بِمَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ هُوَ خَيْرًا لَّهُم
بَلْ هُوَ شَرٌّ لَّهُمْ سَيُطَوَّقُونَ مَا بَخِلُوا بِهِ يَوْمَ الْقِيَامَةِ وَلِلَّهِ
مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١٨٠
لَّقَدْ سَمِعَ اللَّهُ قَوْلَ الَّذِينَ قَالُوا إِنَّ اللَّهَ فَقِيرٌ وَنَحْنُ أَغْنِيَاءُ
سَنَكْتُبُ مَا قَالُوا وَقَتْلَهُمُ الْأَنبِيَاءَ بِغَيْرِ حَقٍّ وَنَقُولُ
ذُوقُوا عَذَابَ الْحَرِيقِ ١٨١ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ
وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ١٨٢ الَّذِينَ قَالُوا إِنَّ اللَّهَ
عَهِدَ إِلَيْنَا أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٍ
تَأْكُلُهُ النَّارُ قُلْ قَدْ جَاءَكُمْ رُسُلٌ مِّن قَبْلِي بِالْبَيِّنَاتِ
وَبِالَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَادِقِينَ
١٨٣ فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلٌ مِّن قَبْلِكَ جَاءُوا
بِالْبَيِّنَاتِ وَالزُّبُرِ وَالْكِتَابِ الْمُنِيرِ ١٨٤ كُلُّ نَفْسٍ
ذَائِقَةُ الْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ الْقِيَامَةِ
فَمَن زُحْزِحَ عَنِ النَّارِ وَأُدْخِلَ الْجَنَّةَ فَقَدْ فَازَ وَمَا
الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ١٨٥ ۞ لَتُبْلَوُنَّ
فِي أَمْوَالِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ الَّذِينَ
أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَمِنَ الَّذِينَ أَشْرَكُوا أَذًى
كَثِيرًا وَإِن تَصْبِرُوا وَتَتَّقُوا فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ ١٨٦
وَإِذْ أَخَذَ اللَّهُ مِيثَاقَ الَّذِينَ أُوتُوا الْكِتَابَ لَتُبَيِّنُنَّهُ لِلنَّاسِ
وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَاءَ ظُهُورِهِمْ وَاشْتَرَوْا بِهِ ثَمَنًا
قَلِيلًا فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ لَا تَحْسَبَنَّ الَّذِينَ يَفْرَحُونَ بِمَا
أَتَوا وَّيُحِبُّونَ أَن يُحْمَدُوا بِمَا لَمْ يَفْعَلُوا فَلَا تَحْسَبَنَّهُم
بِمَفَازَةٍ مِّنَ الْعَذَابِ وَلَهُمْ عَذَابٌ أَلِيمٌ ١٨٨ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٨٩ إِنَّ فِي
خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافِ اللَّيْلِ وَالنَّهَارِ لَآيَاتٍ
لِّأُولِي الْأَلْبَابِ ١٩٠ الَّذِينَ يَذْكُرُونَ اللَّهَ قِيَامًا وَقُعُودًا
وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالْأَرْضِ
رَبَّنَا مَا خَلَقْتَ هَٰذَا بَاطِلًا سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ ١٩١
رَبَّنَا إِنَّكَ مَن تُدْخِلِ النَّارَ فَقَدْ أَخْزَيْتَهُ وَمَا لِلظَّالِمِينَ مِنْ
أَنصَارٍ ١٩٢ رَّبَّنَا إِنَّنَا سَمِعْنَا مُنَادِيًا يُنَادِي لِلْإِيمَانِ أَنْ
آمِنُوا بِرَبِّكُمْ فَآمَنَّا رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّئَاتِنَا وَتَوَفَّنَا مَعَ الْأَبْرَارِ ١٩٣ رَبَّنَا وَآتِنَا مَا وَعَدتَّنَا عَلَىٰ
رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ الْقِيَامَةِ إِنَّكَ لَا تُخْلِفُ الْمِيعَادَ ١٩٤
فَاسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَا أُضِيعُ عَمَلَ عَامِلٍ مِّنكُم مِّن
ذَكَرٍ أَوْ أُنثَىٰ بَعْضُكُم مِّن بَعْضٍ فَالَّذِينَ هَاجَرُوا وَأُخْرِجُوا
مِن دِيَارِهِمْ وَأُوذُوا فِي سَبِيلِي وَقَاتَلُوا وَقُتِلُوا لَأُكَفِّرَنَّ
عَنْهُمْ سَيِّئَاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ ثَوَابًا مِّنْ عِندِ اللَّهِ وَاللَّهُ عِندَهُ حُسْنُ الثَّوَابِ ١٩٥
لَا يَغُرَّنَّكَ تَقَلُّبُ الَّذِينَ كَفَرُوا فِي الْبِلَادِ ١٩٦ مَتَاعٌ قَلِيلٌ
ثُمَّ مَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٩٧ لَٰكِنِ الَّذِينَ اتَّقَوْا
رَبَّهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا
نُزُلًا مِّنْ عِندِ اللَّهِ وَمَا عِندَ اللَّهِ خَيْرٌ لِّلْأَبْرَارِ ١٩٨ وَإِنَّ مِنْ
أَهْلِ الْكِتَابِ لَمَن يُؤْمِنُ بِاللَّهِ وَمَا أُنزِلَ إِلَيْكُمْ
وَمَا أُنزِلَ إِلَيْهِمْ خَاشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِآيَاتِ اللَّهِ
ثَمَنًا قَلِيلًا أُولَٰئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ اللَّهَ
سَرِيعُ الْحِسَابِ ١٩٩ يَا أَيُّهَا الَّذِينَ آمَنُوا
اصْبِرُوا وَصَابِرُوا وَرَابِطُوا وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠
ﱊ
يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمُ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَخَلَقَ
مِنْهَا زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالًا كَثِيرًا وَنِسَاءً وَاتَّقُوا اللَّهَ الَّذِي
تَسَاءَلُونَ بِهِ وَالْأَرْحَامَ إِنَّ اللَّهَ كَانَ عَلَيْكُمْ رَقِيبًا ١ وَآتُوا الْيَتَامَىٰ أَمْوَالَهُمْ
وَلَا تَتَبَدَّلُوا الْخَبِيثَ بِالطَّيِّبِ وَلَا تَأْكُلُوا أَمْوَالَهُمْ إِلَىٰ أَمْوَالِكُمْ إِنَّهُ
كَانَ حُوبًا كَبِيرًا ٢ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُوا فِي الْيَتَامَىٰ فَانكِحُوا
مَا طَابَ لَكُم مِّنَ النِّسَاءِ مَثْنَىٰ وَثُلَاثَ وَرُبَاعَ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُوا
فَوَاحِدَةً أَوْ مَا مَلَكَتْ أَيْمَانُكُمْ ذَٰلِكَ أَدْنَىٰ أَلَّا تَعُولُوا ٣ وَآتُوا
النِّسَاءَ صَدُقَاتِهِنَّ نِحْلَةً فَإِن طِبْنَ لَكُمْ عَن شَيْءٍ مِّنْهُ نَفْسًا فَكُلُوهُ
هَنِيئًا مَّرِيئًا ٤ وَلَا تُؤْتُوا السُّفَهَاءَ أَمْوَالَكُمُ الَّتِي جَعَلَ اللَّهُ لَكُمْ
قِيَامًا وَارْزُقُوهُمْ فِيهَا وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا ٥ وَابْتَلُوا
الْيَتَامَىٰ حَتَّىٰ إِذَا بَلَغُوا النِّكَاحَ فَإِنْ آنَسْتُم مِّنْهُمْ رُشْدًا فَادْفَعُوا
إِلَيْهِمْ أَمْوَالَهُمْ وَلَا تَأْكُلُوهَا إِسْرَافًا وَبِدَارًا أَن يَكْبَرُوا وَمَن كَانَ
غَنِيًّا فَلْيَسْتَعْفِفْ وَمَن كَانَ فَقِيرًا فَلْيَأْكُلْ بِالْمَعْرُوفِ فَإِذَا
دَفَعْتُمْ إِلَيْهِمْ أَمْوَالَهُمْ فَأَشْهِدُوا عَلَيْهِمْ وَكَفَىٰ بِاللَّهِ حَسِيبًا ٦
لِّلرِّجَالِ نَصِيبٌ مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَلِلنِّسَاءِ نَصِيبٌ
مِّمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَ نَصِيبًا
مَّفْرُوضًا ٧ وَإِذَا حَضَرَ الْقِسْمَةَ أُولُو الْقُرْبَىٰ وَالْيَتَامَىٰ
وَالْمَسَاكِينُ فَارْزُقُوهُم مِّنْهُ وَقُولُوا لَهُمْ قَوْلًا مَّعْرُوفًا
٨ وَلْيَخْشَ الَّذِينَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّيَّةً ضِعَافًا
خَافُوا عَلَيْهِمْ فَلْيَتَّقُوا اللَّهَ وَلْيَقُولُوا قَوْلًا سَدِيدًا ٩ إِنَّ
الَّذِينَ يَأْكُلُونَ أَمْوَالَ الْيَتَامَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي
بُطُونِهِمْ نَارًا وَسَيَصْلَوْنَ سَعِيرًا ١٠ يُوصِيكُمُ اللَّهُ فِي
أَوْلَادِكُمْ لِلذَّكَرِ مِثْلُ حَظِّ الْأُنثَيَيْنِ فَإِن كُنَّ نِسَاءً
فَوْقَ اثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ وَإِن كَانَتْ وَاحِدَةً فَلَهَا
النِّصْفُ وَلِأَبَوَيْهِ لِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ مِمَّا تَرَكَ إِن
كَانَ لَهُ وَلَدٌ فَإِن لَّمْ يَكُن لَّهُ وَلَدٌ وَوَرِثَهُ أَبَوَاهُ فَلِأُمِّهِ الثُّلُثُ فَإِن
كَانَ لَهُ إِخْوَةٌ فَلِأُمِّهِ السُّدُسُ مِن بَعْدِ وَصِيَّةٍ يُوصِي بِهَا
أَوْ دَيْنٍ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ
نَفْعًا فَرِيضَةً مِّنَ اللَّهِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ١١
۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَاجُكُمْ إِن لَّمْ
يَكُن لَّهُنَّ وَلَدٌ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ
مِمَّا تَرَكْنَ مِن بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَا أَوْ
دَيْنٍ وَلَهُنَّ الرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ
وَلَدٌ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمَّا
تَرَكْتُم مِّن بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَا أَوْ دَيْنٍ وَإِن
كَانَ رَجُلٌ يُورَثُ كَلَالَةً أَوِ امْرَأَةٌ وَلَهُ أَخٌ أَوْ أُخْتٌ
فَلِكُلِّ وَاحِدٍ مِّنْهُمَا السُّدُسُ فَإِن كَانُوا أَكْثَرَ مِن
ذَٰلِكَ فَهُمْ شُرَكَاءُ فِي الثُّلُثِ مِن بَعْدِ وَصِيَّةٍ
يُوصَىٰ بِهَا أَوْ دَيْنٍ غَيْرَ مُضَارٍّ وَصِيَّةً مِّنَ اللَّهِ
وَاللَّهُ عَلِيمٌ حَلِيمٌ ١٢ تِلْكَ حُدُودُ اللَّهِ وَمَن يُطِعِ اللَّهَ
وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ الْفَوْزُ الْعَظِيمُ
١٣ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ
يُدْخِلْهُ نَارًا خَالِدًا فِيهَا وَلَهُ عَذَابٌ مُّهِينٌ ١٤
وَاللَّاتِي يَأْتِينَ الْفَاحِشَةَ مِن نِّسَائِكُمْ فَاسْتَشْهِدُوا عَلَيْهِنَّ
أَرْبَعَةً مِّنكُمْ فَإِن شَهِدُوا فَأَمْسِكُوهُنَّ فِي الْبُيُوتِ
حَتَّىٰ يَتَوَفَّاهُنَّ الْمَوْتُ أَوْ يَجْعَلَ اللَّهُ لَهُنَّ سَبِيلًا ١٥
وَاللَّذَانِ يَأْتِيَانِهَا مِنكُمْ فَآذُوهُمَا فَإِن تَابَا وَأَصْلَحَا
فَأَعْرِضُوا عَنْهُمَا إِنَّ اللَّهَ كَانَ تَوَّابًا رَّحِيمًا ١٦
إِنَّمَا التَّوْبَةُ عَلَى اللَّهِ لِلَّذِينَ يَعْمَلُونَ السُّوءَ بِجَهَالَةٍ
ثُمَّ يَتُوبُونَ مِن قَرِيبٍ فَأُولَٰئِكَ يَتُوبُ اللَّهُ عَلَيْهِمْ
وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١٧ وَلَيْسَتِ التَّوْبَةُ لِلَّذِينَ
يَعْمَلُونَ السَّيِّئَاتِ حَتَّىٰ إِذَا حَضَرَ أَحَدَهُمُ الْمَوْتُ
قَالَ إِنِّي تُبْتُ الْآنَ وَلَا الَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌ
أُولَٰئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ١٨ يَا أَيُّهَا
الَّذِينَ آمَنُوا لَا يَحِلُّ لَكُمْ أَن تَرِثُوا النِّسَاءَ كَرْهًا وَلَا
تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مَا آتَيْتُمُوهُنَّ إِلَّا أَن يَأْتِينَ
بِفَاحِشَةٍ مُّبَيِّنَةٍ وَعَاشِرُوهُنَّ بِالْمَعْرُوفِ فَإِن كَرِهْتُمُوهُنَّ
فَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَيَجْعَلَ اللَّهُ فِيهِ خَيْرًا كَثِيرًا ١٩
وَإِنْ أَرَدتُّمُ اسْتِبْدَالَ زَوْجٍ مَّكَانَ زَوْجٍ وَآتَيْتُمْ
إِحْدَاهُنَّ قِنطَارًا فَلَا تَأْخُذُوا مِنْهُ شَيْئًا أَتَأْخُذُونَهُ
بُهْتَانًا وَإِثْمًا مُّبِينًا ٢٠ وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ
بَعْضُكُمْ إِلَىٰ بَعْضٍ وَأَخَذْنَ مِنكُم مِّيثَاقًا غَلِيظًا
٢١ وَلَا تَنكِحُوا مَا نَكَحَ آبَاؤُكُم مِّنَ النِّسَاءِ
إِلَّا مَا قَدْ سَلَفَ إِنَّهُ كَانَ فَاحِشَةً وَمَقْتًا وَسَاءَ
سَبِيلًا ٢٢ حُرِّمَتْ عَلَيْكُمْ أُمَّهَاتُكُمْ وَبَنَاتُكُمْ
وَأَخَوَاتُكُمْ وَعَمَّاتُكُمْ وَخَالَاتُكُمْ وَبَنَاتُ
الْأَخِ وَبَنَاتُ الْأُخْتِ وَأُمَّهَاتُكُمُ اللَّاتِي أَرْضَعْنَكُمْ
وَأَخَوَاتُكُم مِّنَ الرَّضَاعَةِ وَأُمَّهَاتُ نِسَائِكُمْ
وَرَبَائِبُكُمُ اللَّاتِي فِي حُجُورِكُم مِّن نِّسَائِكُمُ
اللَّاتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُوا دَخَلْتُم بِهِنَّ فَلَا
جُنَاحَ عَلَيْكُمْ وَحَلَائِلُ أَبْنَائِكُمُ الَّذِينَ مِنْ
أَصْلَابِكُمْ وَأَن تَجْمَعُوا بَيْنَ الْأُخْتَيْنِ إِلَّا
مَا قَدْ سَلَفَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ٢٣
وَمَآ أَصَٰبَكُمْ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ فَبِإِذْنِ ٱللَّهِ وَلِيَعْلَمَ ٱلْمُؤْمِنِينَ
١٦٦ وَلِيَعْلَمَ ٱلَّذِينَ نَافَقُواْۚ وَقِيلَ لَهُمْ تَعَالَوْاْ قَٰتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَوِ ٱدْفَعُواْۖ قَالُواْ لَوْ نَعْلَمُ قِتَالٗا لَّٱتَّبَعْنَٰكُمْ هُمْ لِلْكُفْرِ يَوْمَئِذٍ
أَقْرَبُ مِنْهُمْ لِلْإِيمَٰنِۚ يَقُولُونَ بِأَفْوَٰهِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ
وَٱللَّهُ أَعْلَمُ بِمَا يَكْتُمُونَ ١٦٧ ٱلَّذِينَ قَالُواْ لِإِخْوَٰنِهِمْ وَقَعَدُواْ
لَوْ أَطَاعُونَا مَا قُتِلُواْ قُلْ فَٱدْرَءُواْ عَنْ أَنفُسِكُمُ ٱلْمَوْتَ إِن
كُنتُمْ صَٰدِقِينَ ١٦٨ وَلَا تَحْسَبَنَّ ٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ
أَمْوَٰتَۢاۚ بَلْ أَحْيَآءٌ عِندَ رَبِّهِمْ يُرْزَقُونَ ١٦٩ فَرِحِينَ بِمَآ ءَاتَىٰهُمُ
ٱللَّهُ مِن فَضْلِهِۦ وَيَسْتَبْشِرُونَ بِٱلَّذِينَ لَمْ يَلْحَقُواْ بِهِم
مِّنْ خَلْفِهِمْ أَلَّا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٧٠ يَسْتَبْشِرُونَ
بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ وَأَنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ
ٱلْمُؤْمِنِينَ ١٧١ ٱلَّذِينَ ٱسْتَجَابُواْ لِلَّهِ وَٱلرَّسُولِ مِنۢ بَعْدِ مَآ أَصَابَهُمُ
ٱلْقَرْحُۚ لِلَّذِينَ أَحْسَنُواْ مِنْهُمْ وَٱتَّقَوْاْ أَجْرٌ عَظِيمٌ ١٧٢
ٱلَّذِينَ قَالَ لَهُمُ ٱلنَّاسُ إِنَّ ٱلنَّاسَ قَدْ جَمَعُواْ لَكُمْ فَٱخْشَوْهُمْ
فَزَادَهُمْ إِيمَٰنٗا وَقَالُواْ حَسْبُنَا ٱللَّهُ وَنِعْمَ ٱلْوَكِيلُ ١٧٣
فَٱنقَلَبُواْ بِنِعْمَةٖ مِّنَ ٱللَّهِ وَفَضْلٖ لَّمْ يَمْسَسْهُمْ سُوٓءَ وَٱتَّبَعُواْ
رِضْوَٰنَ ٱللَّهِ وَٱللَّهُ ذُو فَضْلٍ عَظِيمٍ ١٧٤ إِنَّمَا ذَٰلِكُمُ ٱلشَّيْطَٰنُ
يُخَوِّفُ أَوْلِيَآءَهُ فَلَا تَخَافُوهُمْ وَخَافُونِ إِن كُنتُم مُّؤْمِنِينَ ١٧٥
وَلَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِۚ إِنَّهُمْ لَن يَضُرُّواْ ٱللَّهَ
شَيْـٔٗاۚ يُرِيدُ ٱللَّهُ أَلَّا يَجْعَلَ لَهُمْ حَظّٗا فِي ٱلْأٓخِرَةِۖ وَلَهُمْ عَذَابٌ
عَظِيمٌ ١٧٦ إِنَّ ٱلَّذِينَ ٱشْتَرَوُاْ ٱلْكُفْرَ بِٱلْإِيمَٰنِ لَن يَضُرُّواْ ٱللَّهَ
شَيْـٔٗاۖ وَلَهُمْ عَذَابٌ أَلِيمَ ١٧٧ وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُوٓاْ أَنَّمَا
نُمْلِي لَهُمْ خَيْرَ لِّأَنفُسِهِمْۚ إِنَّمَا نُمْلِي لَهُمْ لِيَزْدَادُوٓاْ إِثْمٗاۖ وَلَهُمْ
عَذَابَ مُّهِينَ ١٧٨ مَّا كَانَ ٱللَّهُ لِيَذَرَ ٱلْمُؤْمِنِينَ عَلَىٰ مَآ أَنتُمْ
عَلَيْهِ حَتَّىٰ يَمِيزَ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَمَا كَانَ ٱللَّهُ لِيُطْلِعَكُمْ
عَلَى ٱلْغَيْبِ وَلَٰكِنَّ ٱللَّهَ يَجْتَبِي مِن رُّسُلِهِۦ مَن يَشَآءُۖ فَـَٔامِنُواْ بِٱللَّهِ
وَرُسُلِهِۦۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ فَلَكُمْ أَجْرٌ عَظِيمَ ١٧٩ وَلَا يَحْسَبَنَّ
ٱلَّذِينَ يَبْخَلُونَ بِمَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ هُوَ خَيْرٗا لَّهُمۖ
بَلْ هُوَ شَرَّ لَّهُمْۖ سَيُطَوَّقُونَ مَا بَخِلُواْ بِهِۦ يَوْمَ ٱلْقِيَٰمَةِ وَلِلَّهِ
مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١٨٠
لَّقَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ فَقِيرَ وَنَحْنُ أَغْنِيَآءُۘ
سَنَكْتُبُ مَا قَالُواْ وَقَتْلَهُمُ ٱلْأَنۢبِيَآءَ بِغَيْرِ حَقّٖ وَنَقُولُ
ذُوقُواْ عَذَابَ ٱلْحَرِيقِ ١٨١ ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ
وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّامٖ لِّلْعَبِيدِ ١٨٢ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ
عَهِدَ إِلَيْنَآ أَلَّا نُؤْمِنَ لِرَسُولٍ حَتَّىٰ يَأْتِيَنَا بِقُرْبَانٖ
تَأْكُلُهُ ٱلنَّارُ قُلْ قَدْ جَآءَكُمْ رُسُلَ مِّن قَبْلِي بِٱلْبَيِّنَٰتِ
وَبِٱلَّذِي قُلْتُمْ فَلِمَ قَتَلْتُمُوهُمْ إِن كُنتُمْ صَٰدِقِينَ
١٨٣ فَإِن كَذَّبُوكَ فَقَدْ كُذِّبَ رُسُلَ مِّن قَبْلِكَ جَآءُو
بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَٱلْكِتَٰبِ ٱلْمُنِيرِ ١٨٤ كُلُّ نَفْسٖ
ذَآئِقَةُ ٱلْمَوْتِ وَإِنَّمَا تُوَفَّوْنَ أُجُورَكُمْ يَوْمَ ٱلْقِيَٰمَةِۖ
فَمَن زُحْزِحَ عَنِ ٱلنَّارِ وَأُدْخِلَ ٱلْجَنَّةَ فَقَدْ فَازَ وَمَا
ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ ١٨٥ لَتُبْلَوُنَّ فِيٓ
أَمْوَٰلِكُمْ وَأَنفُسِكُمْ وَلَتَسْمَعُنَّ مِنَ ٱلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَمِنَ ٱلَّذِينَ أَشْرَكُوٓاْ أَذٗى كَثِيرٗاۚ
وَإِن تَصْبِرُواْ وَتَتَّقُواْ فَإِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِ ١٨٦
وَإِذْ أَخَذَ ٱللَّهُ مِيثَٰقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ لَتُبَيِّنُنَّهُ لِلنَّاسِ
وَلَا تَكْتُمُونَهُ فَنَبَذُوهُ وَرَآءَ ظُهُورِهِمْ وَٱشْتَرَوْاْ بِهِۦ ثَمَنٗا
قَلِيلٗاۖ فَبِئْسَ مَا يَشْتَرُونَ ١٨٧ لَا تَحْسَبَنَّ ٱلَّذِينَ يَفْرَحُونَ بِمَآ
أَتَواْ وَّيُحِبُّونَ أَن يُحْمَدُواْ بِمَا لَمْ يَفْعَلُواْ فَلَا تَحْسَبَنَّهُم
بِمَفَازَةٖ مِّنَ ٱلْعَذَابِۖ وَلَهُمْ عَذَابٌ أَلِيمَ ١٨٨ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١٨٩ إِنَّ فِي
خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ لَأٓيَٰتٖ
لِّأُوْلِي ٱلْأَلْبَٰبِ ١٩٠ ٱلَّذِينَ يَذْكُرُونَ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا
وَعَلَىٰ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ
رَبَّنَا مَا خَلَقْتَ هَٰذَا بَٰطِلٗا سُبْحَٰنَكَ فَقِنَا عَذَابَ ٱلنَّارِ ١٩١
رَبَّنَآ إِنَّكَ مَن تُدْخِلِ ٱلنَّارَ فَقَدْ أَخْزَيْتَهُۖ وَمَا لِلظَّٰلِمِينَ مِنْ
أَنصَارٖ ١٩٢ رَّبَّنَآ إِنَّنَا سَمِعْنَا مُنَادِيٗا يُنَادِي لِلْإِيمَٰنِ أَنْ
ءَامِنُواْ بِرَبِّكُمْ فَـَٔامَنَّاۚ رَبَّنَا فَٱغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا
سَيِّـَٔاتِنَا وَتَوَفَّنَا مَعَ ٱلْأَبْرَارِ ١٩٣ رَبَّنَا وَءَاتِنَا مَا وَعَدتَّنَا عَلَىٰ
رُسُلِكَ وَلَا تُخْزِنَا يَوْمَ ٱلْقِيَٰمَةِۖ إِنَّكَ لَا تُخْلِفُ ٱلْمِيعَادَ ١٩٤
فَٱسْتَجَابَ لَهُمْ رَبُّهُمْ أَنِّي لَآ أُضِيعُ عَمَلَ عَٰمِلٖ مِّنكُم مِّن
ذَكَرٍ أَوْ أُنثَىٰۖ بَعْضُكُم مِّنۢ بَعْضٖۖ فَٱلَّذِينَ هَاجَرُواْ وَأُخْرِجُواْ
مِن دِيَٰرِهِمْ وَأُوذُواْ فِي سَبِيلِي وَقَٰتَلُواْ وَقُتِلُواْ لَأُكَفِّرَنَّ
عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأُدْخِلَنَّهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ ثَوَابٗا مِّنْ عِندِ ٱللَّهِۚ وَٱللَّهُ عِندَهُ حُسْنُ ٱلثَّوَابِ ١٩٥
لَا يَغُرَّنَّكَ تَقَلُّبُ ٱلَّذِينَ كَفَرُواْ فِي ٱلْبِلَٰدِ ١٩٦ مَتَٰعَ قَلِيلَ
ثُمَّ مَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُ ١٩٧ لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ
رَبَّهُمْ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا
نُزُلٗا مِّنْ عِندِ ٱللَّهِ وَمَا عِندَ ٱللَّهِ خَيْرَ لِّلْأَبْرَارِ ١٩٨ وَإِنَّ مِنْ
أَهْلِ ٱلْكِتَٰبِ لَمَن يُؤْمِنُ بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْكُمْ
وَمَآ أُنزِلَ إِلَيْهِمْ خَٰشِعِينَ لِلَّهِ لَا يَشْتَرُونَ بِـَٔايَٰتِ ٱللَّهِ
ثَمَنٗا قَلِيلًاۚ أُوْلَٰٓئِكَ لَهُمْ أَجْرُهُمْ عِندَ رَبِّهِمْ إِنَّ ٱللَّهَ
سَرِيعُ ٱلْحِسَابِ ١٩٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱصْبِرُواْ
وَصَابِرُواْ وَرَابِطُواْ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُفْلِحُونَ ٢٠٠
ﱊ
يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمُ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَخَلَقَ مِنْهَا
زَوْجَهَا وَبَثَّ مِنْهُمَا رِجَالٗا كَثِيرٗا وَنِسَآءٗۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِي تَسَآءَلُونَ
بِهِۦ وَٱلْأَرْحَامَۚ إِنَّ ٱللَّهَ كَانَ عَلَيْكُمْ رَقِيبٗا ١ وَءَاتُواْ ٱلْيَتَٰمَىٰٓ أَمْوَٰلَهُمْۖ
وَلَا تَتَبَدَّلُواْ ٱلْخَبِيثَ بِٱلطَّيِّبِۖ وَلَا تَأْكُلُوٓاْ أَمْوَٰلَهُمْ إِلَىٰٓ أَمْوَٰلِكُمْۚ إِنَّهُ
كَانَ حُوبٗا كَبِيرٗا ٢ وَإِنْ خِفْتُمْ أَلَّا تُقْسِطُواْ فِي ٱلْيَتَٰمَىٰ فَٱنكِحُواْ
مَا طَابَ لَكُم مِّنَ ٱلنِّسَآءِ مَثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۖ فَإِنْ خِفْتُمْ أَلَّا تَعْدِلُواْ
فَوَٰحِدَةً أَوْ مَا مَلَكَتْ أَيْمَٰنُكُمْۚ ذَٰلِكَ أَدْنَىٰٓ أَلَّا تَعُولُواْ ٣ وَءَاتُواْ
ٱلنِّسَآءَ صَدُقَٰتِهِنَّ نِحْلَةٗۚ فَإِن طِبْنَ لَكُمْ عَن شَيْءٖ مِّنْهُ نَفْسٗا فَكُلُوهُ
هَنِيٓـٔٗا مَّرِيٓـٔٗا ٤ وَلَا تُؤْتُواْ ٱلسُّفَهَآءَ أَمْوَٰلَكُمُ ٱلَّتِي جَعَلَ ٱللَّهُ لَكُمْ
قِيَٰمٗا وَٱرْزُقُوهُمْ فِيهَا وَٱكْسُوهُمْ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗا ٥ وَٱبْتَلُواْ
ٱلْيَتَٰمَىٰ حَتَّىٰٓ إِذَا بَلَغُواْ ٱلنِّكَاحَ فَإِنْ ءَانَسْتُم مِّنْهُمْ رُشْدٗا فَٱدْفَعُوٓاْ
إِلَيْهِمْ أَمْوَٰلَهُمْۖ وَلَا تَأْكُلُوهَآ إِسْرَافٗا وَبِدَارًا أَن يَكْبَرُواْۚ وَمَن كَانَ
غَنِيّٗا فَلْيَسْتَعْفِفْۖ وَمَن كَانَ فَقِيرٗا فَلْيَأْكُلْ بِٱلْمَعْرُوفِۚ فَإِذَا
دَفَعْتُمْ إِلَيْهِمْ أَمْوَٰلَهُمْ فَأَشْهِدُواْ عَلَيْهِمْۚ وَكَفَىٰ بِٱللَّهِ حَسِيبٗا ٦
لِّلرِّجَالِ نَصِيبَ مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ وَلِلنِّسَآءِ نَصِيبَ
مِّمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَ مِمَّا قَلَّ مِنْهُ أَوْ كَثُرَۚ نَصِيبٗا
مَّفْرُوضٗا ٧ وَإِذَا حَضَرَ ٱلْقِسْمَةَ أُوْلُواْ ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ
وَٱلْمَسَٰكِينُ فَٱرْزُقُوهُم مِّنْهُ وَقُولُواْ لَهُمْ قَوْلٗا مَّعْرُوفٗا
٨ وَلْيَخْشَ ٱلَّذِينَ لَوْ تَرَكُواْ مِنْ خَلْفِهِمْ ذُرِّيَّةٗ ضِعَٰفًا
خَافُواْ عَلَيْهِمْ فَلْيَتَّقُواْ ٱللَّهَ وَلْيَقُولُواْ قَوْلٗا سَدِيدًا ٩ إِنَّ
ٱلَّذِينَ يَأْكُلُونَ أَمْوَٰلَ ٱلْيَتَٰمَىٰ ظُلْمًا إِنَّمَا يَأْكُلُونَ فِي
بُطُونِهِمْ نَارٗاۖ وَسَيَصْلَوْنَ سَعِيرٗا ١٠ يُوصِيكُمُ ٱللَّهُ فِيٓ
أَوْلَٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِۚ فَإِن كُنَّ نِسَآءٗ
فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَۖ وَإِن كَانَتْ وَٰحِدَةٗ فَلَهَا
ٱلنِّصْفُۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن
كَانَ لَهُ وَلَدَۚ فَإِن لَّمْ يَكُن لَّهُ وَلَدَ وَوَرِثَهُٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُۚ فَإِن
كَانَ لَهُٓ إِخْوَةَ فَلِأُمِّهِ ٱلسُّدُسُۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِي بِهَآ
أَوْ دَيْنٍ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ
نَفْعٗاۚ فَرِيضَةٗ مِّنَ ٱللَّهِ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١١
وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن
لَّهُنَّ وَلَدَۚ فَإِن كَانَ لَهُنَّ وَلَدَ فَلَكُمُ ٱلرُّبُعُ مِمَّا
تَرَكْنَۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصِينَ بِهَآ أَوْ دَيْنٖۚ
وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدَۚ
فَإِن كَانَ لَكُمْ وَلَدَ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُمۚ
مِّنۢ بَعْدِ وَصِيَّةٖ تُوصُونَ بِهَآ أَوْ دَيْنٖ وَإِن كَانَ
رَجُلَ يُورَثُ كَلَٰلَةً أَوِ ٱمْرَأَةَ وَلَهُٓ أَخٌ أَوْ أُخْتَ فَلِكُلِّ
وَٰحِدٖ مِّنْهُمَا ٱلسُّدُسُۚ فَإِن كَانُوٓاْ أَكْثَرَ مِن ذَٰلِكَ
فَهُمْ شُرَكَآءُ فِي ٱلثُّلُثِۚ مِنۢ بَعْدِ وَصِيَّةٖ يُوصَىٰ
بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرّٖۚ وَصِيَّةٗ مِّنَ ٱللَّهِ وَٱللَّهُ
عَلِيمٌ حَلِيمَ ١٢ تِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يُطِعِ ٱللَّهَ
وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ
١٣ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ وَيَتَعَدَّ حُدُودَهُ
يُدْخِلْهُ نَارًا خَٰلِدٗا فِيهَا وَلَهُ عَذَابَ مُّهِينَ ١٤
وَٱلَّٰتِي يَأْتِينَ ٱلْفَٰحِشَةَ مِن نِّسَآئِكُمْ فَٱسْتَشْهِدُواْ عَلَيْهِنَّ
أَرْبَعَةٗ مِّنكُمْۖ فَإِن شَهِدُواْ فَأَمْسِكُوهُنَّ فِي ٱلْبُيُوتِ
حَتَّىٰ يَتَوَفَّىٰهُنَّ ٱلْمَوْتُ أَوْ يَجْعَلَ ٱللَّهُ لَهُنَّ سَبِيلٗا ١٥
وَٱلَّذَانِ يَأْتِيَٰنِهَا مِنكُمْ فَـَٔاذُوهُمَاۖ فَإِن تَابَا وَأَصْلَحَا
فَأَعْرِضُواْ عَنْهُمَآ إِنَّ ٱللَّهَ كَانَ تَوَّابٗا رَّحِيمًا ١٦
إِنَّمَا ٱلتَّوْبَةُ عَلَى ٱللَّهِ لِلَّذِينَ يَعْمَلُونَ ٱلسُّوٓءَ بِجَهَٰلَةٖ
ثُمَّ يَتُوبُونَ مِن قَرِيبٖ فَأُوْلَٰٓئِكَ يَتُوبُ ٱللَّهُ عَلَيْهِمْ
وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١٧ وَلَيْسَتِ ٱلتَّوْبَةُ لِلَّذِينَ
يَعْمَلُونَ ٱلسَّيِّـَٔاتِ حَتَّىٰٓ إِذَا حَضَرَ أَحَدَهُمُ ٱلْمَوْتُ
قَالَ إِنِّي تُبْتُ ٱلْـَٰٔنَ وَلَا ٱلَّذِينَ يَمُوتُونَ وَهُمْ كُفَّارٌۚ
أُوْلَٰٓئِكَ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمٗا ١٨ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ لَا يَحِلُّ لَكُمْ أَن تَرِثُواْ ٱلنِّسَآءَ كَرْهٗاۖ وَلَا تَعْضُلُوهُنَّ
لِتَذْهَبُواْ بِبَعْضِ مَآ ءَاتَيْتُمُوهُنَّ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ
مُّبَيِّنَةٖۚ وَعَاشِرُوهُنَّ بِٱلْمَعْرُوفِۚ فَإِن كَرِهْتُمُوهُنَّ فَعَسَىٰٓ
أَن تَكْرَهُواْ شَيْـٔٗا وَيَجْعَلَ ٱللَّهُ فِيهِ خَيْرٗا كَثِيرٗا ١٩
وَإِنْ أَرَدتُّمُ ٱسْتِبْدَالَ زَوْجٖ مَّكَانَ زَوْجٖ وَءَاتَيْتُمْ
إِحْدَىٰهُنَّ قِنطَارٗا فَلَا تَأْخُذُواْ مِنْهُ شَيْـًٔاۚ أَتَأْخُذُونَهُ
بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗا ٢٠ وَكَيْفَ تَأْخُذُونَهُ وَقَدْ أَفْضَىٰ
بَعْضُكُمْ إِلَىٰ بَعْضٖ وَأَخَذْنَ مِنكُم مِّيثَٰقًا غَلِيظٗا
٢١ وَلَا تَنكِحُواْ مَا نَكَحَ ءَابَآؤُكُم مِّنَ ٱلنِّسَآءِ
إِلَّا مَا قَدْ سَلَفَۚ إِنَّهُ كَانَ فَٰحِشَةٗ وَمَقْتٗا وَسَآءَ
سَبِيلًا ٢٢ حُرِّمَتْ عَلَيْكُمْ أُمَّهَٰتُكُمْ وَبَنَاتُكُمْ
وَأَخَوَٰتُكُمْ وَعَمَّٰتُكُمْ وَخَٰلَٰتُكُمْ وَبَنَاتُ
ٱلْأَخِ وَبَنَاتُ ٱلْأُخْتِ وَأُمَّهَٰتُكُمُ ٱلَّٰتِيٓ أَرْضَعْنَكُمْ
وَأَخَوَٰتُكُم مِّنَ ٱلرَّضَٰعَةِ وَأُمَّهَٰتُ نِسَآئِكُمْ
وَرَبَٰٓئِبُكُمُ ٱلَّٰتِي فِي حُجُورِكُم مِّن نِّسَآئِكُمُ
ٱلَّٰتِي دَخَلْتُم بِهِنَّ فَإِن لَّمْ تَكُونُواْ دَخَلْتُم بِهِنَّ فَلَا
جُنَاحَ عَلَيْكُمْ وَحَلَٰٓئِلُ أَبْنَآئِكُمُ ٱلَّذِينَ مِنْ
أَصْلَٰبِكُمْ وَأَن تَجْمَعُواْ بَيْنَ ٱلْأُخْتَيْنِ إِلَّا
مَا قَدْ سَلَفَ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب