الحزب التاسع

Hizb 9
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24 ۞ وَٱلۡمُحۡصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتۡ أَيۡمَٰنُكُمۡۖ كِتَٰبَ ٱللَّهِ عَلَيۡكُمۡۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمۡ أَن تَبۡتَغُواْ بِأَمۡوَٰلِكُم مُّحۡصِنِينَ غَيۡرَ مُسَٰفِحِينَۚ فَمَا ٱسۡتَمۡتَعۡتُم بِهِۦ مِنۡهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ فِيمَا تَرَٰضَيۡتُم بِهِۦ مِنۢ بَعۡدِ ٱلۡفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاwal-muḥ'ṣanātuوالمحصناتوَٱلْمُحْصَنَٰتُAnd (prohibited are) the ones who are marriedminaمنمِنَofl-nisāiالنساءٱلنِّسَآءِthe womenillāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou possessaymānukumأيمانكمأَيْمَٰنُكُمْrightfully.kitābaكتابكِتَٰبَDecreel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.wa-uḥillaوأحلوَأُحِلَّAnd are lawfullakumلكملَكُمto youmāمامَّاwhatwarāaوراءوَرَآءَ(is) beyonddhālikumذلكمذَٰلِكُمْthat;anأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekbi-amwālikumبأموالكمبِأَمْوَٰلِكُمwith your wealthmuḥ'ṣinīnaمحصنينمُّحْصِنِينَdesiring to be chasteghayraغيرغَيْرَnotmusāfiḥīnaمسافحينمُسَٰفِحِينَ(to be) lustful.famāفمافَمَاSo whatis'tamtaʿtumاستمتعتمٱسْتَمْتَعْتُمyou benefit[ed]bihiبهبِهِۦof itmin'hunnaمنهنمِنْهُنَّfrom them,faātūhunnaفآتوهنفَـَٔاتُوهُنَّso you give themujūrahunnaأجورهنأُجُورَهُنَّtheir bridal duefarīḍatanفريضةفَرِيضَةً(as) an obligation.walāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَsinʿalaykumعليكمعَلَيْكُمْon youfīmāفيمافِيمَاconcerning whattarāḍaytumتراضيتمتَرَٰضَيْتُمyou mutually agreebihiبهبِهِۦof itminمنمِنۢfrombaʿdiبعدبَعْدِbeyondl-farīḍatiالفريضةٱلْفَرِيضَةِthe obligation.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.Also [prohibited are] married women except for female slaves you may own. This is Allah’s commandment to you. All women other than these are lawful for you to marry with your wealth in a legal marriage, not adultery. When you consummate your marriage with them, give them their due dowries[17]. There is no sin on you to mutually agree after the [initial] agreement. And Allah is All-Knowing, All-Wise.And [also prohibited to you are all] married women except those your right hands possess.[177] [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation[178] as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
25 وَمَن لَّمۡ يَسۡتَطِعۡ مِنكُمۡ طَوۡلًا أَن يَنكِحَ ٱلۡمُحۡصَنَٰتِ ٱلۡمُؤۡمِنَٰتِ فَمِن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلۡمُؤۡمِنَٰتِۚ وَٱللَّهُ أَعۡلَمُ بِإِيمَٰنِكُمۚ بَعۡضُكُم مِّنۢ بَعۡضٖۚ فَٱنكِحُوهُنَّ بِإِذۡنِ أَهۡلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلۡمَعۡرُوفِ مُحۡصَنَٰتٍ غَيۡرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ أَخۡدَانٖۚ فَإِذَآ أُحۡصِنَّ فَإِنۡ أَتَيۡنَ بِفَٰحِشَةٖ فَعَلَيۡهِنَّ نِصۡفُ مَا عَلَى ٱلۡمُحۡصَنَٰتِ مِنَ ٱلۡعَذَابِۚ ذَٰلِكَ لِمَنۡ خَشِيَ ٱلۡعَنَتَ مِنكُمۡۚ وَأَن تَصۡبِرُواْ خَيۡرٞ لَّكُمۡۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞwamanومنوَمَنAnd whoeverlamلملَّمْ(is) notyastaṭiʿيستطعيَسْتَطِعْable tominkumمنكممِنكُمْamong youṭawlanطولاطَوْلًاaffordanأنأَنtoyankiḥaينكحيَنكِحَmarryl-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe free chastel-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ[the] believing womenfaminفمنفَمِنthen (marry) frommāمامَّاwhatmalakatملكتمَلَكَتْpossess[ed]aymānukumأيمانكمأَيْمَٰنُكُمyour right handsminمنمِّنoffatayātikumuفتياتكمفَتَيَٰتِكُمُyour slave girls -l-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ(of) the believers.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows bestbiīmānikumبإيمانكمبِإِيمَٰنِكُمabout your faith.baʿḍukumبعضكمبَعْضُكُمYouminمنمِّنۢ(are) frombaʿḍinبعضبَعْضٍ(one) another.fa-inkiḥūhunnaفانكحوهنفَٱنكِحُوهُنَّSo marry thembi-idh'niبإذنبِإِذْنِwith (the) permissionahlihinnaأهلهنأَهْلِهِنَّ(of) their familywaātūhunnaوآتوهنوَءَاتُوهُنَّand give themujūrahunnaأجورهنأُجُورَهُنَّtheir bridal duebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.muḥ'ṣanātinمحصناتمُحْصَنَٰتٍ(They should be) chasteghayraغيرغَيْرَnotmusāfiḥātinمسافحاتمُسَٰفِحَٰتٍthose who commit immoralitywalāولاوَلَاand notmuttakhidhātiمتخذاتمُتَّخِذَٰتِthose who takeakhdāninأخدانأَخْدَانٍsecret lovers.fa-idhāفإذافَإِذَآThen whenuḥ'ṣinnaأحصنأُحْصِنَّthey are marriedfa-inفإنفَإِنْand ifataynaأتينأَتَيْنَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍadulteryfaʿalayhinnaفعليهنفَعَلَيْهِنَّthen for themniṣ'fuنصفنِصْفُ(is) halfmāمامَا(of) whatʿalāعلىعَلَى(is) onl-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe free chaste womenminaمنمِنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhashiyaخشيخَشِىَfearsl-ʿanataالعنتٱلْعَنَتَcommitting sinminkumمنكممِنكُمْamong youwa-anوأنوَأَنand thattaṣbirūتصبرواتَصْبِرُواْyou be patientkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.But if any of you cannot afford to marry free believing women, you may marry believing bondwomen in your possession. Allah knows best about your faith; you are from one another. Marry them with the permission of their masters and give them their dowries in fairness – provided that they are chaste, neither given to committing fornication nor having secret paramours. If they commit adultery after marriage, they are liable to half of the punishment prescribed for free women[18]. This is for those of you who fear falling into sin; but if you stay patient, it is better for you. And Allah is All-Forgiving, Most Merciful.And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
26 يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمۡ وَيَهۡدِيَكُمۡ سُنَنَ ٱلَّذِينَ مِن قَبۡلِكُمۡ وَيَتُوبَ عَلَيۡكُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞyurīduيريديُرِيدُWishesl-lahuاللهٱللَّهُAllahliyubayyinaليبينلِيُبَيِّنَto make clearlakumلكملَكُمْto youwayahdiyakumويهديكموَيَهْدِيَكُمْand to guide yousunanaسننسُنَنَ(to) waysalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwayatūbaويتوبوَيَتُوبَand (to) accept repentanceʿalaykumعليكمعَلَيْكُمْfrom you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.Allah wants to make things clear to you and guide you to the [righteous] ways of those before you, and accept your repentance; and Allah is All-Knowing, All-Wise.Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
27 وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيۡكُمۡ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُواْ مَيۡلًا عَظِيمٗاwal-lahuواللهوَٱللَّهُAnd Allahyurīduيريديُرِيدُwishesanأنأَنtoyatūbaيتوبيَتُوبَaccept repentanceʿalaykumعليكمعَلَيْكُمْfrom you,wayurīduويريدوَيُرِيدُbut wishalladhīnaالذينٱلَّذِينَthose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-shahawātiالشهواتٱلشَّهَوَٰتِthe passionsanأنأَنthattamīlūتميلواتَمِيلُواْyou deviate -maylanميلامَيْلًا(into) a deviationʿaẓīmanعظيماعَظِيمًاgreat.And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.Allah wants to accept your repentance, but those who follow their lusts want you to deviate a massive deviation.Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
28 يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمۡۚ وَخُلِقَ ٱلۡإِنسَٰنُ ضَعِيفٗاyurīduيريديُرِيدُWishesl-lahuاللهٱللَّهُAllahanأنأَنtoyukhaffifaيخففيُخَفِّفَlightenʿankumعنكمعَنكُمْfor you;wakhuliqaوخلقوَخُلِقَand was createdl-insānuالإنسانٱلْإِنسَٰنُthe mankindḍaʿīfanضعيفاضَعِيفًاweak.Allah would make the burden light for you, for man was created weak.Allah wants to lighten your burdens, for man was created weak.And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأۡكُلُوٓاْ أَمۡوَٰلَكُم بَيۡنَكُم بِٱلۡبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمۡۚ وَلَا تَقۡتُلُوٓاْ أَنفُسَكُمۡۚ إِنَّ ٱللَّهَ كَانَ بِكُمۡ رَحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour wealthbaynakumبينكمبَيْنَكُمbetween yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِunjustly.illāإلاإِلَّآButanأنأَنthattakūnaتكونتَكُونَ(there) betijāratanتجارةتِجَٰرَةًbusinessʿanعنعَنontarāḍinتراضتَرَاضٍmutual consentminkumمنكممِّنكُمْamong you.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillanfusakumأنفسكمأَنفُسَكُمْyourselves.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikumبكمبِكُمْto youraḥīmanرحيمارَحِيمًاMost Merciful.O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.O you who believe, do not consume one another’s property unlawfully, unless it is trade conducted with your mutual consent. And do not kill yourselves[19] [or one another]. Indeed, Allah is Most Merciful to you.O you who have believed, do not consume one another's wealth unjustly[179] but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
30 وَمَن يَفۡعَلۡ ذَٰلِكَ عُدۡوَٰنٗا وَظُلۡمٗا فَسَوۡفَ نُصۡلِيهِ نَارٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًاwamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthatʿud'wānanعدواناعُدْوَٰنًا(in) aggressionwaẓul'manوظلماوَظُلْمًاand injustice,fasawfaفسوففَسَوْفَthen soonnuṣ'līhiنصليهنُصْلِيهِWe (will) cast himnāranنارانَارًا(into) a Fire.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.And whoever does that out of aggression and injustice, We will cast him into the Fire; that is easy for Allah.And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
31 إِن تَجۡتَنِبُواْ كَبَآئِرَ مَا تُنۡهَوۡنَ عَنۡهُ نُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَنُدۡخِلۡكُم مُّدۡخَلٗا كَرِيمٗاinإنإِنIftajtanibūتجتنبواتَجْتَنِبُواْyou avoidkabāiraكبائركَبَآئِرَgreat (sins)māمامَا(of) whattun'hawnaتنهونتُنْهَوْنَyou are forbiddenʿanhuعنهعَنْهُfrom [it],nukaffirنكفرنُكَفِّرْWe will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswanud'khil'kumوندخلكموَنُدْخِلْكُمand We will admit youmud'khalanمدخلامُّدْخَلًا(to) an entrancekarīmanكريماكَرِيمًاnoble.If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.If you avoid the major sins[20] which are forbidden to you, We will absolve your [minor] sins and admit you to a noble entrance.If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
32 وَلَا تَتَمَنَّوۡاْ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖۚ لِّلرِّجَالِ نَصِيبٞ مِّمَّا ٱكۡتَسَبُواْۖ وَلِلنِّسَآءِ نَصِيبٞ مِّمَّا ٱكۡتَسَبۡنَۚ وَسۡـَٔلُواْ ٱللَّهَ مِن فَضۡلِهِۦٓۚ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗاwalāولاوَلَاAnd (do) nottatamannawتتمنواتَتَمَنَّوْاْcovetmāمامَاwhatfaḍḍalaفضلفَضَّلَ(has) bestowedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦ[with it]baʿḍakumبعضكمبَعْضَكُمْsome of youʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.lilrrijāliللرجاللِّلرِّجَالِFor mennaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatik'tasabūاكتسبواٱكْتَسَبُواْthey earned,walilnnisāiوللنساءوَلِلنِّسَآءِand for womennaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatik'tasabnaاكتسبنٱكْتَسَبْنَthey earned.wasalūواسألواوَسْـَٔلُواْAnd askl-lahaاللهٱللَّهَAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦٓHis bounty.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.Do not wish for what Allah has bestowed upon some of you over others. Men will have the reward of their deeds and women will have the reward of their deeds. And ask Allah for His bounty[21]. Indeed, Allah is All-Knowing of everything.And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of[180] what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
33 وَلِكُلّٖ جَعَلۡنَا مَوَٰلِيَ مِمَّا تَرَكَ ٱلۡوَٰلِدَانِ وَٱلۡأَقۡرَبُونَۚ وَٱلَّذِينَ عَقَدَتۡ أَيۡمَٰنُكُمۡ فَـَٔاتُوهُمۡ نَصِيبَهُمۡۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًاwalikullinولكلوَلِكُلٍّAnd for alljaʿalnāجعلناجَعَلْنَاWe (have) mademawāliyaمواليمَوَٰلِىَheirsmimmāممامِمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) the parentswal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the relatives.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomʿaqadatعقدتعَقَدَتْpledgedaymānukumأيمانكمأَيْمَٰنُكُمْyour right hands -faātūhumفآتوهمفَـَٔاتُوهُمْthen give themnaṣībahumنصيبهمنَصِيبَهُمْtheir share.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdanشهيداشَهِيدًاa Witness.And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.For everyone We have appointed heirs to what parents and close relatives leave behind. As for those to whom you have made a pledge, give them their share[22]. Indeed, Allah is Witness over all things.And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.[181] Indeed Allāh is ever, over all things, a Witness.To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
34 ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعۡضَهُمۡ عَلَىٰ بَعۡضٖ وَبِمَآ أَنفَقُواْ مِنۡ أَمۡوَٰلِهِمۡۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتٞ لِّلۡغَيۡبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّٰتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهۡجُرُوهُنَّ فِي ٱلۡمَضَاجِعِ وَٱضۡرِبُوهُنَّۖ فَإِنۡ أَطَعۡنَكُمۡ فَلَا تَبۡغُواْ عَلَيۡهِنَّ سَبِيلًاۗ إِنَّ ٱللَّهَ كَانَ عَلِيّٗا كَبِيرٗاal-rijāluالرجالٱلرِّجَالُ[The] menqawwāmūnaقوامونقَوَّٰمُونَ(are) protectorsʿalāعلىعَلَىofl-nisāiالنساءٱلنِّسَآءِthe womenbimāبمابِمَاbecausefaḍḍalaفضلفَضَّلَ(has) bestowedl-lahuاللهٱللَّهُAllahbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍotherswabimāوبماوَبِمَآand becauseanfaqūأنفقواأَنفَقُواْthey spendminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealth.fal-ṣāliḥātuفالصالحاتفَٱلصَّٰلِحَٰتُSo the righteous womenqānitātunقانتاتقَٰنِتَٰتٌ(are) obedient,ḥāfiẓātunحافظاتحَٰفِظَٰتٌguardinglil'ghaybiللغيبلِّلْغَيْبِin the unseenbimāبمابِمَاthat whichḥafiẓaحفظحَفِظَ(orders) them to guardl-lahuاللهٱللَّهُ(by) Allah.wa-allātīواللاتيوَٱلَّٰتِىAnd those (from) whomtakhāfūnaتخافونتَخَافُونَyou fearnushūzahunnaنشوزهننُشُوزَهُنَّtheir ill-conductfaʿiẓūhunnaفعظوهنفَعِظُوهُنَّthen advise them,wa-uh'jurūhunnaواهجروهنوَٱهْجُرُوهُنَّand forsake themfīفيفِىinl-maḍājiʿiالمضاجعٱلْمَضَاجِعِthe bedwa-iḍ'ribūhunnaواضربوهنوَٱضْرِبُوهُنَّand [finally] strike them.fa-inفإنفَإِنْThen ifaṭaʿnakumأطعنكمأَطَعْنَكُمْthey obey youfalāفلافَلَاthen (do) nottabghūتبغواتَبْغُواْseekʿalayhinnaعليهنعَلَيْهِنَّagainst themsabīlanسبيلاسَبِيلًاa way.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿaliyyanعلياعَلِيًّاMost High,kabīranكبيراكَبِيرًاMost Great.Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.Men are in charge of women, as Allah has made some of them excel the others, and because they spend of their wealth. Therefore the righteous women are obedient, and protect what Allah has entrusted them with[23] in [their husband’s] absence. As for those women on whose part you fear rebellion[24], [first] admonish them, [next] forsake them in bed, and [last] hit them[25]. Then if they obey you, do not take further action against them. Indeed, Allah is Most High, All-Great.Men are in charge of women[182] by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard.[183] But those [wives] from whom you fear arrogance[184] - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly].[185] But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
35 وَإِنۡ خِفۡتُمۡ شِقَاقَ بَيۡنِهِمَا فَٱبۡعَثُواْ حَكَمٗا مِّنۡ أَهۡلِهِۦ وَحَكَمٗا مِّنۡ أَهۡلِهَآ إِن يُرِيدَآ إِصۡلَٰحٗا يُوَفِّقِ ٱللَّهُ بَيۡنَهُمَآۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرٗاwa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearshiqāqaشقاقشِقَاقَa dissensionbaynihimāبينهمابَيْنِهِمَاbetween (the) two of them,fa-ib'ʿathūفابعثوافَٱبْعَثُواْthen sendḥakamanحكماحَكَمًاan arbitratorminمنمِّنْfromahlihiأهلهأَهْلِهِۦhis familywaḥakamanوحكماوَحَكَمًاand an arbitratorminمنمِّنْfromahlihāأهلهاأَهْلِهَآher family.inإنإِنIfyurīdāيريدايُرِيدَآthey both wishiṣ'lāḥanإصلاحاإِصْلَٰحًاreconciliation,yuwaffiqiيوفقيُوَفِّقِwill cause reconciliationl-lahuاللهٱللَّهُAllahbaynahumāبينهمابَيْنَهُمَآbetween both of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,khabīranخبيراخَبِيرًاAll-Aware.And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware.If you fear a breach between them, appoint an arbitrator from his family and another from hers. If they both want reconciliation, Allah will bring harmony between them. Indeed, Allah is All-Knowing, All-Aware.And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
36 ۞ وَٱعۡبُدُواْ ٱللَّهَ وَلَا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗا وَبِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱلۡجَارِ ذِي ٱلۡقُرۡبَىٰ وَٱلۡجَارِ ٱلۡجُنُبِ وَٱلصَّاحِبِ بِٱلۡجَنۢبِ وَٱبۡنِ ٱلسَّبِيلِ وَمَا مَلَكَتۡ أَيۡمَٰنُكُمۡۗ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخۡتَالٗا فَخُورًاwa-uʿ'budūواعبدواوَٱعْبُدُواْAnd worshipl-lahaاللهٱللَّهَAllahwalāولاوَلَاAnd (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand to the parentsiḥ'sānanإحساناإِحْسَٰنًا(do) good,wabidhīوبذيوَبِذِىand withl-qur'bāالقربىٱلْقُرْبَىٰthe relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywal-jāriوالجاروَٱلْجَارِand the neighbordhīذيذِى(who is)l-qur'bāالقربىٱلْقُرْبَىٰnear,wal-jāriوالجاروَٱلْجَارِand the neighborl-junubiالجنبٱلْجُنُبِ(who is) farther away,wal-ṣāḥibiوالصاحبوَٱلصَّاحِبِand the companionbil-janbiبالجنببِٱلْجَنۢبِby your sidewa-ib'niوابنوَٱبْنِand thel-sabīliالسبيلٱلسَّبِيلِtravelerwamāوماوَمَاand whatmalakatملكتمَلَكَتْpossess[ed]aymānukumأيمانكمأَيْمَٰنُكُمْyour right hands.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovemanمنمَن(the one) whokānaكانكَانَismukh'tālanمختالامُخْتَالًا[a] proudfakhūranفخورافَخُورًا(and) [a] boastful.And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,Worship Allah and do not associate any partners with Him. Be kind to parents, relatives, orphans, the needy, near and distant neighbors, close friends, wayfarers, and slaves whom you own[26]. For Allah does not like those who are arrogant, boastful,Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,[186] the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
37 ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِ وَيَكۡتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۗ وَأَعۡتَدۡنَا لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗاalladhīnaالذينٱلَّذِينَThose whoyabkhalūnaيبخلونيَبْخَلُونَare stingywayamurūnaويأمرونوَيَأْمُرُونَand orderl-nāsaالناسٱلنَّاسَthe peoplebil-bukh'liبالبخلبِٱلْبُخْلِ[of] stinginesswayaktumūnaويكتمونوَيَكْتُمُونَand hidemāمامَآwhatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty -wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We (have) preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;those who are stingy and promote stinginess among people[27], and conceal what Allah has bestowed upon them of His bounty. We have prepared for disbelievers a humiliating punishment.Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -(Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-
38 وَٱلَّذِينَ يُنفِقُونَ أَمۡوَٰلَهُمۡ رِئَآءَ ٱلنَّاسِ وَلَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِۗ وَمَن يَكُنِ ٱلشَّيۡطَٰنُ لَهُۥ قَرِينٗا فَسَآءَ قَرِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthriāaرئاءرِئَآءَto be seenl-nāsiالناسٱلنَّاسِ(by) the peoplewalāولاوَلَاand notyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allahwalāولاوَلَاand notbil-yawmiباليومبِٱلْيَوْمِin the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wamanومنوَمَنand whoeveryakuniيكنيَكُنِhasl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanlahuلهلَهُۥfor himqarīnanقريناقَرِينًا(as) companion -fasāaفساءفَسَآءَthen evilqarīnanقريناقَرِينًا(is he as) a companion.And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.And [also] those who spend their wealth to show off to people, but do not believe in Allah or the Last Day. Whoever[28] takes Satan as an associate has indeed taken an evil associate.And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
39 وَمَاذَا عَلَيۡهِمۡ لَوۡ ءَامَنُواْ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمۡ عَلِيمًاwamādhāوماذاوَمَاذَاAnd whatʿalayhimعليهمعَلَيْهِمْ(is) against themlawلولَوْifāmanūآمنواءَامَنُواْthey believedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwa-anfaqūوأنفقواوَأَنفَقُواْand spentmimmāممامِمَّاfrom whatrazaqahumuرزقهمرَزَقَهُمُ(has) provided theml-lahuاللهٱللَّهُAllah?wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbihimبهمبِهِمْabout themʿalīmanعليماعَلِيمًاAll-Knower.What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)?What harm would it do to them to believe in Allah and the Last Day, and spend out of what Allah has provided for them? For Allah is All-Knowing of them.And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
40 إِنَّ ٱللَّهَ لَا يَظۡلِمُ مِثۡقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفۡهَا وَيُؤۡتِ مِن لَّدُنۡهُ أَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaẓlimuيظلميَظْلِمُwrongmith'qālaمثقالمِثْقَالَ(as much as) weightdharratinذرةذَرَّةٍ(of) an atom.wa-inوإنوَإِنAnd iftakuتكتَكُthere isḥasanatanحسنةحَسَنَةًa goodyuḍāʿif'hāيضاعفهايُضَٰعِفْهَاHe doubles itwayu'tiويؤتوَيُؤْتِand givesminمنمِنfromladun'huلدنهلَّدُنْهُnear Himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward.Allah does not do injustice as much as an atom’s weight[29]. And if it is a good deed, He will multiply it and give from Himself a great reward.Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.
41 فَكَيۡفَ إِذَا جِئۡنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٖ وَجِئۡنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدٗاfakayfaفكيففَكَيْفَSo how (will it be)idhāإذاإِذَاwhenji'nāجئناجِئْنَاWe bringminمنمِنfromkulliكلكُلِّeveryummatinأمةأُمَّةٍۭnationbishahīdinبشهيدبِشَهِيدٍa witnesswaji'nāوجئناوَجِئْنَاand We bringbikaبكبِكَyouʿalāعلىعَلَىٰagainsthāulāiهؤلاءهَٰٓؤُلَآءِthese (people)shahīdanشهيداشَهِيدًا(as) a witness.But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?How will it be when We bring a witness from every community, and bring you [O Prophet] as a witness against these [people]?So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?How then if We brought from each people a witness, and We brought thee as a witness against these people!
42 يَوۡمَئِذٖ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوۡ تُسَوَّىٰ بِهِمُ ٱلۡأَرۡضُ وَلَا يَكۡتُمُونَ ٱللَّهَ حَدِيثٗاyawma-idhinيومئذيَوْمَئِذٍ(On) that Dayyawadduيوديَوَدُّwill wishalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwaʿaṣawūوعصواوَعَصَوُاْand disobeyedl-rasūlaالرسولٱلرَّسُولَthe Messengerlawلولَوْiftusawwāتسوىتُسَوَّىٰwas leveledbihimuبهمبِهِمُwith theml-arḍuالأرضٱلْأَرْضُthe earthwalāولاوَلَاand notyaktumūnaيكتمونيَكْتُمُونَthey will (be able to) hidel-lahaاللهٱللَّهَ(from) Allahḥadīthanحديثاحَدِيثًا(any) statement.On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah.On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled upon them. And they will not be able to hide anything from Allah[30].That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
43 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمۡ سُكَٰرَىٰ حَتَّىٰ تَعۡلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغۡتَسِلُواْۚ وَإِن كُنتُم مَّرۡضَىٰٓ أَوۡ عَلَىٰ سَفَرٍ أَوۡ جَآءَ أَحَدٞ مِّنكُم مِّنَ ٱلۡغَآئِطِ أَوۡ لَٰمَسۡتُمُ ٱلنِّسَآءَ فَلَمۡ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمۡسَحُواْ بِوُجُوهِكُمۡ وَأَيۡدِيكُمۡۗ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottaqrabūتقربواتَقْرَبُواْgo nearl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-antumوأنتموَأَنتُمْwhile yousukārāسكارىسُكَٰرَىٰ(are) intoxicatedḥattāحتىحَتَّىٰuntiltaʿlamūتعلمواتَعْلَمُواْyou knowmāمامَاwhattaqūlūnaتقولونتَقُولُونَyou are sayingwalāولاوَلَاand notjunubanجنباجُنُبًا(when you are) impureillāإلاإِلَّاexceptʿābirīعابريعَابِرِى(when) passingsabīlinسبيلسَبِيلٍ(through) a wayḥattāحتىحَتَّىٰuntiltaghtasilūتغتسلواتَغْتَسِلُواْyou have bathed.wa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمyou aremarḍāمرضىمَّرْضَىٰٓillawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyawأوأَوْorjāaجاءجَآءَcameaḥadunأحدأَحَدٌoneminkumمنكممِّنكُمof youminaمنمِّنَfroml-ghāiṭiالغائطٱلْغَآئِطِthe toilet,awأوأَوْorlāmastumuلامستملَٰمَسْتُمُyou have touchedl-nisāaالنساءٱلنِّسَآءَthe womenfalamفلمفَلَمْand nottajidūتجدواتَجِدُواْyou findmāanماءمَآءًwater,fatayammamūفتيمموافَتَيَمَّمُواْthen do tayammumṣaʿīdanصعيداصَعِيدًا(with) earthṭayyibanطيباطَيِّبًاcleanfa-im'saḥūفامسحوافَٱمْسَحُواْand wipe (with it)biwujūhikumبوجوهكمبِوُجُوهِكُمْyour faceswa-aydīkumوأيديكموَأَيْدِيكُمْand your hands.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿafuwwanعفواعَفُوًّاOft-Pardoning,ghafūranغفوراغَفُورًاOft-Forgiving.O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving.O you who believe, do not approach the prayer while you are intoxicated[31] until you know what you are saying, nor in a state of major impurity – except while passing through [a mosque] – until you take a bath. If you are ill, or on a journey, or have relieved yourselves, or had intercourse with [your] women and find no water, then purify yourselves with clean earth and wipe your faces and hands with it. For Allah is Ever-Pardoning, All-Forgiving.O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying[187] or in a state of janābah,[188] except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning[189] and Forgiving.O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
44 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يَشۡتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَalamألمأَلَمْDid nottaraترتَرَyou see,ilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,yashtarūnaيشترونيَشْتَرُونَpurchasingl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] errorwayurīdūnaويريدونوَيُرِيدُونَand wishinganأنأَنthattaḍillūتضلواتَضِلُّواْyou strayl-sabīlaالسبيلٱلسَّبِيلَ(from) the way?Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way?Have you not seen those who were given a portion of the Book – purchasing misguidance and wishing that you lose your way?Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
45 وَٱللَّهُ أَعۡلَمُ بِأَعۡدَآئِكُمۡۚ وَكَفَىٰ بِٱللَّهِ وَلِيّٗا وَكَفَىٰ بِٱللَّهِ نَصِيرٗاwal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbi-aʿdāikumبأعدائكمبِأَعْدَآئِكُمْabout your enemieswakafāوكفىوَكَفَىٰand (is) sufficientbil-lahiباللهبِٱللَّهِAllahwaliyyanولياوَلِيًّا(as) a Protector,wakafāوكفىوَكَفَىٰand sufficientbil-lahiباللهبِٱللَّهِ(is) Allahnaṣīranنصيرانَصِيرًا(as) a Helper.Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter.But Allah knows best your enemies. Allah is sufficient as a Protector, and Allah is sufficient as a Helper.And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
46 مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلۡكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعۡنَا وَعَصَيۡنَا وَٱسۡمَعۡ غَيۡرَ مُسۡمَعٖ وَرَٰعِنَا لَيَّۢا بِأَلۡسِنَتِهِمۡ وَطَعۡنٗا فِي ٱلدِّينِۚ وَلَوۡ أَنَّهُمۡ قَالُواْ سَمِعۡنَا وَأَطَعۡنَا وَٱسۡمَعۡ وَٱنظُرۡنَا لَكَانَ خَيۡرٗا لَّهُمۡ وَأَقۡوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفۡرِهِمۡ فَلَا يُؤۡمِنُونَ إِلَّا قَلِيلٗاminaمنمِّنَOfalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare Jews,yuḥarrifūnaيحرفونيُحَرِّفُونَthey distortl-kalimaالكلمٱلْكَلِمَthe wordsʿanعنعَنfrommawāḍiʿihiمواضعهمَّوَاضِعِهِۦtheir placeswayaqūlūnaويقولونوَيَقُولُونَand they say,samiʿ'nāسمعناسَمِعْنَا"We hear[d]waʿaṣaynāوعصيناوَعَصَيْنَاand we disobey[ed]"wa-is'maʿواسمعوَٱسْمَعْand "Hearghayraغيرغَيْرَnotmus'maʿinمسمعمُسْمَعٍto be heardwarāʿināوراعناوَرَٰعِنَاand "Raina"layyanليالَيًّۢاtwistingbi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمْ[with] their tongueswaṭaʿnanوطعناوَطَعْنًاand defamingfīفيفِى[in]l-dīniالدينٱلدِّينِthe religion.walawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyqālūقالواقَالُواْ(had) said,samiʿ'nāسمعناسَمِعْنَا"We hear[d]wa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey[ed]"wa-is'maʿواسمعوَٱسْمَعْand "Hearwa-unẓur'nāوانظرناوَٱنظُرْنَاand look (at) us,"lakānaلكانلَكَانَsurely it (would) have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor themwa-aqwamaوأقوموَأَقْوَمَand more suitable.walākinولكنوَلَٰكِن[And] butlaʿanahumuلعنهملَّعَنَهُمُcursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief,falāفلافَلَاso notyu'minūnaيؤمنونيُؤْمِنُونَthey believeillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few.Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.Among the Jews are those who distort the words taking them out of context, and say, “We hear and disobey,” and “Hear! May you never hear,” and “Rā‘ina,” [i.e., hearken to us][32] – twisting their tongues and insulting the religion. If they had said, “We hear and obey,” and “Hear,” and “Wait for us,” it would have been better for them and more proper. But Allah has cursed them for their disbelief, so only a few of them will believe.Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"[190] twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.[191]Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
47 يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ ءَامِنُواْ بِمَا نَزَّلۡنَا مُصَدِّقٗا لِّمَا مَعَكُم مِّن قَبۡلِ أَن نَّطۡمِسَ وُجُوهٗا فَنَرُدَّهَا عَلَىٰٓ أَدۡبَارِهَآ أَوۡ نَلۡعَنَهُمۡ كَمَا لَعَنَّآ أَصۡحَٰبَ ٱلسَّبۡتِۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoūtūأوتواأُوتُواْ(have) been givenl-kitābaالكتابٱلْكِتَٰبَthe Book,āminūآمنواءَامِنُواْbelievebimāبمابِمَاin whatnazzalnāنزلنانَزَّلْنَاWe (have) revealedmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat ismaʿakumمعكممَعَكُمwith you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَن[that]naṭmisaنطمسنَّطْمِسَWe effacewujūhanوجوهاوُجُوهًاfacesfanaruddahāفنردهافَنَرُدَّهَاand turn themʿalāعلىعَلَىٰٓonadbārihāأدبارهاأَدْبَارِهَآtheir backsawأوأَوْornalʿanahumنلعنهمنَلْعَنَهُمْWe curse themkamāكماكَمَاaslaʿannāلعنالَعَنَّآWe cursedaṣḥābaأصحابأَصْحَٰبَcompanionsl-sabtiالسبتٱلسَّبْتِ(of) the Sabbath.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًا(always) executed.O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.O you who were given the Scripture, believe in what We have sent down [to Muhammad] – confirming your own Scriptures – before We obliterate faces turning them backward, or We curse them[33] as We cursed the Sabbath-breakers. For Allah’s will is always executed.O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.[192] And ever is the matter [i.e., decree] of Allāh accomplished.O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
48 إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدِ ٱفۡتَرَىٰٓ إِثۡمًا عَظِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaghfiruيغفريَغْفِرُforgiveanأنأَنthatyush'rakaيشركيُشْرَكَpartners be associatedbihiبهبِهِۦwith Him,wayaghfiruويغفروَيَغْفِرُbut He forgivesmāمامَاfromdūnaدوندُونَother thandhālikaذلكذَٰلِكَthatlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allah,faqadiفقدفَقَدِthen surelyif'tarāافترىٱفْتَرَىٰٓhe has fabricatedith'manإثماإِثْمًاa sin -ʿaẓīmanعظيماعَظِيمًاtremendous.Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.Allah does not forgive associating partners with Him[34], but forgives anything less than that for whom He wills. Whoever associates partners with Allah has indeed committed a grave sin.Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
49 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُمۚ بَلِ ٱللَّهُ يُزَكِّي مَن يَشَآءُ وَلَا يُظۡلَمُونَ فَتِيلًاalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoyuzakkūnaيزكونيُزَكُّونَclaim purityanfusahumأنفسهمأَنفُسَهُم(for) themselves?baliبلبَلِNay,l-lahuاللهٱللَّهُ(it is) Allah,yuzakkīيزكييُزَكِّىHe purifiesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswalāولاوَلَاand notyuẓ'lamūnaيظلمونيُظْلَمُونَthey will be wrongedfatīlanفتيلافَتِيلًا(even as much as) a hair on a date-seed.Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.Have you not seen those who claim purity for themselves[35]? It is Allah Who purifies whom He wills, and they will not be wronged even as much as the thread on a date stone.Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
50 ٱنظُرۡ كَيۡفَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَكَفَىٰ بِهِۦٓ إِثۡمٗا مُّبِينًاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowyaftarūnaيفترونيَفْتَرُونَthey inventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lie,wakafāوكفىوَكَفَىٰand sufficientbihiبهبِهِۦٓis it -ith'manإثماإِثْمًا(as) a sinmubīnanمبينامُّبِينًاmanifest.See, how they invent lies about Allah! That of itself is flagrant sin.See how they fabricate lies about Allah[36]! This in itself is sufficient as a flagrant sin.Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.Behold! how they invent a lie against Allah! but that by itself is a manifest sin!
51 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلۡكِتَٰبِ يُؤۡمِنُونَ بِٱلۡجِبۡتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَٰٓؤُلَآءِ أَهۡدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلًاalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Book?yu'minūnaيؤمنونيُؤْمِنُونَThey believebil-jib'tiبالجبتبِٱلْجِبْتِin the superstitionwal-ṭāghūtiوالطاغوتوَٱلطَّٰغُوتِand the false deities,wayaqūlūnaويقولونوَيَقُولُونَand they saylilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]hāulāiهؤلاءهَٰٓؤُلَآءِ"Theseahdāأهدىأَهْدَىٰ(are) better guidedminaمنمِنَthanalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]sabīlanسبيلاسَبِيلًا(as to the) way.Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe"?Have you not seen those who were given a portion of the Scripture, who believe in idols[37] and Tāghoot [i.e., false gods][38], and they say to the disbelievers that they are more guided than the believers[39]?Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
52 أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُۖ وَمَن يَلۡعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ نَصِيرًاulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُ(who have been) cursedl-lahuاللهٱللَّهُ(by) Allah,wamanومنوَمَنand whoeveryalʿaniيلعنيَلْعَنِ(is) cursedl-lahuاللهٱللَّهُ(by) Allahfalanفلنفَلَنthen nevertajidaتجدتَجِدَwill you findlahuلهلَهُۥfor himnaṣīranنصيرانَصِيرًا(any) helper.Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.It is they whom Allah has cursed, and whoever Allah curses, you will never find any helper for him.Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.
53 أَمۡ لَهُمۡ نَصِيبٞ مِّنَ ٱلۡمُلۡكِ فَإِذٗا لَّا يُؤۡتُونَ ٱلنَّاسَ نَقِيرًاamأمأَمْOrlahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a shareminaمنمِّنَofl-mul'kiالملكٱلْمُلْكِthe Kingdom?fa-idhanفإذافَإِذًاThenlāلالَّاnot wouldyu'tūnaيؤتونيُؤْتُونَthey givel-nāsaالناسٱلنَّاسَthe peoplenaqīranنقيرانَقِيرًا(even as much as the) speck on a date seed.Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.Do they have a share in the dominion? Even if so, they would not give people even as much as the speck on a date stone.Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?
54 أَمۡ يَحۡسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضۡلِهِۦۖ فَقَدۡ ءَاتَيۡنَآ ءَالَ إِبۡرَٰهِيمَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَءَاتَيۡنَٰهُم مُّلۡكًا عَظِيمٗاamأمأَمْOryaḥsudūnaيحسدونيَحْسُدُونَare they jealousl-nāsaالناسٱلنَّاسَ(of) the peopleʿalāعلىعَلَىٰformāمامَآwhatātāhumuآتاهمءَاتَىٰهُمُgave theml-lahuاللهٱللَّهُAllahminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty?faqadفقدفَقَدْBut surelyātaynāآتيناءَاتَيْنَآWe gaveālaآلءَالَ(the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahiml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdomwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمand [We] gave themmul'kanملكامُّلْكًاa kingdomʿaẓīmanعظيماعَظِيمًاgreat.Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.Or do they envy people for what Allah has given them[40] out of His bounty? We gave the descendants of Abraham the Book and wisdom[41], and We gave them great authority[42].Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom[193] and conferred upon them a great kingdom.Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
55 فَمِنۡهُم مَّنۡ ءَامَنَ بِهِۦ وَمِنۡهُم مَّن صَدَّ عَنۡهُۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًاfamin'humفمنهمفَمِنْهُمThen of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedbihiبهبِهِۦin himwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whoṣaddaصدصَدَّturned awayʿanhuعنهعَنْهُfrom him,wakafāوكفىوَكَفَىٰand sufficientbijahannamaبجهنمبِجَهَنَّمَ(is) Hellsaʿīranسعيراسَعِيرًا(as a) Blazing Fire.And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.Some of them believed in him [i.e., Muhammad], while others turned away from him. Hell is sufficient as a blaze.And some among them believed in it,[194] and some among them were averse to it. And sufficient is Hell as a blaze.Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
56 إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوۡفَ نُصۡلِيهِمۡ نَارٗا كُلَّمَا نَضِجَتۡ جُلُودُهُم بَدَّلۡنَٰهُمۡ جُلُودًا غَيۡرَهَا لِيَذُوقُواْ ٱلۡعَذَابَۗ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbiāyātināبآياتنابِـَٔايَٰتِنَاin Our Signs,sawfaسوفسَوْفَsoonnuṣ'līhimنصليهمنُصْلِيهِمْWe will burn themnāranنارانَارًا(in) a Fire.kullamāكلماكُلَّمَاEvery timenaḍijatنضجتنَضِجَتْare roastedjulūduhumجلودهمجُلُودُهُمtheir skinsbaddalnāhumبدلناهمبَدَّلْنَٰهُمْWe will change theirjulūdanجلوداجُلُودًاskinsghayrahāغيرهاغَيْرَهَاfor other (than) that,liyadhūqūليذوقوالِيَذُوقُواْso that they may tastel-ʿadhābaالعذابٱلْعَذَابَthe punishment.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.Those who reject Our verses, We will cast them into the Fire. Whenever their skins are burnt through, We will replace them with fresh skins, so that they may taste the punishment. Indeed, Allah is All-Mighty, All-Wise.Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
57 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمۡ فِيهَآ أَزۡوَٰجٞ مُّطَهَّرَةٞۖ وَنُدۡخِلُهُمۡ ظِلّٗا ظَلِيلًاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deedssanud'khiluhumسندخلهمسَنُدْخِلُهُمْWe will admit themjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.lahumلهملَّهُمْFor themfīhāفيهافِيهَآin itazwājunأزواجأَزْوَٰجٌ(are) spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpure,wanud'khiluhumوندخلهموَنُدْخِلُهُمْand We will admit themẓillanظلاظِلًّا(in the) shadeẓalīlanظليلاظَلِيلًاthick.And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.As for those who believe and do righteous deeds, We will admit them into gardens under which rivers flow, abiding therein forever. They will have therein pure spouses[43], and We will admit them into a cool refreshing shade.But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.
58 ۞ إِنَّ ٱللَّهَ يَأۡمُرُكُمۡ أَن تُؤَدُّواْ ٱلۡأَمَٰنَٰتِ إِلَىٰٓ أَهۡلِهَا وَإِذَا حَكَمۡتُم بَيۡنَ ٱلنَّاسِ أَن تَحۡكُمُواْ بِٱلۡعَدۡلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓۗ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْorders youanأنأَنtotu-addūتؤدواتُؤَدُّواْrenderl-amānātiالأماناتٱلْأَمَٰنَٰتِthe trustsilāإلىإِلَىٰٓtoahlihāأهلهاأَهْلِهَاtheir owners,wa-idhāوإذاوَإِذَاand whenḥakamtumحكمتمحَكَمْتُمyou judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِthe peopleanأنأَنtotaḥkumūتحكمواتَحْكُمُواْjudgebil-ʿadliبالعدلبِٱلْعَدْلِwith justice.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahniʿimmāنعمانِعِمَّاexcellentlyyaʿiẓukumيعظكميَعِظُكُمadvises youbihiبهبِهِۦٓwith it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَissamīʿanسميعاسَمِيعًۢاAll-Hearing,baṣīranبصيرابَصِيرًاAll-Seeing.Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.Indeed, Allah commands you to return trusts to their owners, and when you judge between people, judge with justice. What an excellent exhortation from Allah to you! Indeed, Allah is All-Hearing, All-Seeing.Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
59 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلۡأَمۡرِ مِنكُمۡۖ فَإِن تَنَٰزَعۡتُمۡ فِي شَيۡءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمۡ تُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-ulīوأوليوَأُوْلِىand thosel-amriالأمرٱلْأَمْرِ(having) authorityminkumمنكممِنكُمْamong you.fa-inفإنفَإِنThen iftanāzaʿtumتنازعتمتَنَٰزَعْتُمْyou disagreefīفيفِىinshayinشيءشَىْءٍanything,faruddūhuفردوهفَرُدُّوهُrefer itilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger,inإنإِنifkuntumكنتمكُنتُمْyoutu'minūnaتؤمنونتُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) bestwa-aḥsanuوأحسنوَأَحْسَنُand more suitabletawīlanتأويلاتَأْوِيلًا(for final) determination.O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.O you who believe, obey Allah and obey the Messenger, and those of you who are in authority[44]. If you disagree over anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day; that is better and more commendable in the end.O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
60 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يَزۡعُمُونَ أَنَّهُمۡ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيۡكَ وَمَآ أُنزِلَ مِن قَبۡلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّٰغُوتِ وَقَدۡ أُمِرُوٓاْ أَن يَكۡفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيۡطَٰنُ أَن يُضِلَّهُمۡ ضَلَٰلَۢا بَعِيدٗاalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoyazʿumūnaيزعمونيَزْعُمُونَclaimannahumأنهمأَنَّهُمْthat theyāmanūآمنواءَامَنُواْbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) revealedilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqablikaقبلكقَبْلِكَbefore you?yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyataḥākamūيتحاكموايَتَحَاكَمُوٓاْgo for judgmentilāإلىإِلَىtol-ṭāghūtiالطاغوتٱلطَّٰغُوتِthe false deitieswaqadوقدوَقَدْand surelyumirūأمرواأُمِرُوٓاْthey were orderedanأنأَنtoyakfurūيكفروايَكْفُرُواْrejectbihiبهبِهِۦ[with] it.wayurīduويريدوَيُرِيدُAnd wishesl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaananأنأَنtoyuḍillahumيضلهميُضِلَّهُمْmislead themḍalālanضلالاضَلَٰلًۢاastray -baʿīdanبعيدابَعِيدًاfar away.Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.Have you not seen [O Prophet] those[45] who claim that they believe in what has been sent down to you and what was sent down before you, yet they seek the judgment of Tāghoot[46] [i.e., false judges][47], even though they were commanded to reject them? Satan wants to lead them far astray.Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt,[195] while they were commanded to reject it; and Satan wishes to lead them far astray.Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
61 وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيۡتَ ٱلۡمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودٗاwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Comeilāإلىإِلَىٰtomāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllahwa-ilāوإلىوَإِلَىand tol-rasūliالرسولٱلرَّسُولِthe Messenger,"ra-aytaرأيترَأَيْتَyou seel-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesyaṣuddūnaيصدونيَصُدُّونَturning awayʿankaعنكعَنكَfrom youṣudūdanصدوداصُدُودًا(in) aversion.And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.When it is said to them, “Come to what Allah has sent down and to the Messenger,” you will see the hypocrites turn away from you in aversion.And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.
62 فَكَيۡفَ إِذَآ أَصَٰبَتۡهُم مُّصِيبَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ ثُمَّ جَآءُوكَ يَحۡلِفُونَ بِٱللَّهِ إِنۡ أَرَدۡنَآ إِلَّآ إِحۡسَٰنٗا وَتَوۡفِيقًاfakayfaفكيففَكَيْفَSo howidhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمbefalls themmuṣībatunمصيبةمُّصِيبَةٌۢdisasterbimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْsent forthaydīhimأيديهمأَيْدِيهِمْtheir handsthummaثمثُمَّthenjāūkaجاءوكجَآءُوكَthey come to youyaḥlifūnaيحلفونيَحْلِفُونَswearingbil-lahiباللهبِٱللَّهِby Allah,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe intendedillāإلاإِلَّآexceptiḥ'sānanإحساناإِحْسَٰنًاgoodwatawfīqanوتوفيقاوَتَوْفِيقًاand reconciliation."How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.How will it be when a disaster befalls them because of what their hands have sent forth, then they come to you swearing by Allah, “We intended nothing but good and reconciliation.”So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"
63 أُوْلَٰٓئِكَ ٱلَّذِينَ يَعۡلَمُ ٱللَّهُ مَا فِي قُلُوبِهِمۡ فَأَعۡرِضۡ عَنۡهُمۡ وَعِظۡهُمۡ وَقُل لَّهُمۡ فِيٓ أَنفُسِهِمۡ قَوۡلَۢا بَلِيغٗاulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -yaʿlamuيعلميَعْلَمُknowsl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-aʿriḍفأعرضفَأَعْرِضْso turn awayʿanhumعنهمعَنْهُمْfrom themwaʿiẓ'humوعظهموَعِظْهُمْand admonish them,waqulوقلوَقُلand saylahumلهملَّهُمْto themfīفيفِىٓconcerninganfusihimأنفسهمأَنفُسِهِمْtheir soulsqawlanقولاقَوْلًۢاa wordbalīghanبليغابَلِيغًاpenetrating.Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.They are those whom Allah knows what is in their hearts; so turn away from them[48], admonish them, and speak to them in a far-reaching effective way.Those are the ones of whom Allāh knows what is in their hearts, so turn away from them[196] but admonish them and speak to them a far-reaching [i.e., effective] word.Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.
64 وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِۚ وَلَوۡ أَنَّهُمۡ إِذ ظَّلَمُوٓاْ أَنفُسَهُمۡ جَآءُوكَ فَٱسۡتَغۡفَرُواْ ٱللَّهَ وَٱسۡتَغۡفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّابٗا رَّحِيمٗاwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاexceptliyuṭāʿaليطاعلِيُطَاعَto be obeyedbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.walawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] they,idhإذإِذwhenẓalamūظلمواظَّلَمُوٓاْthey wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,jāūkaجاءوكجَآءُوكَ(had) come to youfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْand asked forgivenessl-lahaاللهٱللَّهَ(of) Allah,wa-is'taghfaraواستغفروَٱسْتَغْفَرَand asked forgivenesslahumuلهملَهُمُfor theml-rasūluالرسولٱلرَّسُولُthe Messenger,lawajadūلوجدوالَوَجَدُواْsurely they would have foundl-lahaاللهٱللَّهَAllahtawwābanتواباتَوَّابًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.We did not send any Messenger but to be obeyed by Allah’s permission. If only they had come to you [O Prophet] – after wronging themselves – and had asked Allah for forgiveness, and the Messenger had asked for forgiveness for them, they would have found Allah Accepting of Repentance, Most Merciful.And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
65 فَلَا وَرَبِّكَ لَا يُؤۡمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيۡنَهُمۡ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمۡ حَرَجٗا مِّمَّا قَضَيۡتَ وَيُسَلِّمُواْ تَسۡلِيمٗاfalāفلافَلَاBut no,warabbikaوربكوَرَبِّكَby your Lord,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَwill they believeḥattāحتىحَتَّىٰuntilyuḥakkimūkaيحكموكيُحَكِّمُوكَthey make you judgefīmāفيمافِيمَاabout whatshajaraشجرشَجَرَarisesbaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenlāلالَاnotyajidūيجدوايَجِدُواْthey findfīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمْthemselvesḥarajanحرجاحَرَجًاany discomfortmimmāممامِّمَّاabout whatqaḍaytaقضيتقَضَيْتَyou (have) decidedwayusallimūويسلمواوَيُسَلِّمُواْand submittaslīmanتسليماتَسْلِيمًا(in full) submission.But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.But no, by your Lord, they will not believe until they accept you [O Prophet] as judge in their disputes, and find no discomfort within their hearts about your judgments, but accept them wholeheartedly.But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
66 وَلَوۡ أَنَّا كَتَبۡنَا عَلَيۡهِمۡ أَنِ ٱقۡتُلُوٓاْ أَنفُسَكُمۡ أَوِ ٱخۡرُجُواْ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٞ مِّنۡهُمۡۖ وَلَوۡ أَنَّهُمۡ فَعَلُواْ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيۡرٗا لَّهُمۡ وَأَشَدَّ تَثۡبِيتٗاwalawولووَلَوْAnd ifannāأناأَنَّا[that] Wekatabnāكتبناكَتَبْنَا(had) decreedʿalayhimعليهمعَلَيْهِمْon themaniأنأَنِthat,uq'tulūاقتلواٱقْتُلُوٓاْ"Killanfusakumأنفسكمأَنفُسَكُمْyourselves"awiأوأَوِorukh'rujūاخرجواٱخْرُجُواْ"Go forthminمنمِنfromdiyārikumدياركمدِيَٰرِكُمyour homes,"māمامَّاnotfaʿalūhuفعلوهفَعَلُوهُthey would have done itillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa fewmin'humمنهممِّنْهُمْof them.walawولووَلَوْBut ifannahumأنهمأَنَّهُمْ[that] theyfaʿalūفعلوافَعَلُواْhad donemāمامَاwhatyūʿaẓūnaيوعظونيُوعَظُونَthey were advisedbihiبهبِهِۦwith [it],lakānaلكانلَكَانَsurely (it) would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor themwa-ashaddaوأشدوَأَشَدَّand strongertathbītanتثبيتاتَثْبِيتًاstrengthen(ing).And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;If We were to command them, “Kill yourselves”, or “Leave your homes”, they would not do it except for a few of them. But if they did what they were instructed, it would surely be better for them and more reassuring[49],And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);
67 وَإِذٗا لَّأٓتَيۡنَٰهُم مِّن لَّدُنَّآ أَجۡرًا عَظِيمٗاwa-idhanوإذاوَإِذًاAnd thenlaātaynāhumلآتيناهملَّءَاتَيْنَٰهُمWe would (have) given themminمنمِّنfromladunnāلدنالَّدُنَّآOurselvesajranأجراأَجْرًاa reward,ʿaẓīmanعظيماعَظِيمًاgreat.And then We should bestow upon them from Our presence an immense reward,and then We would certainly give them from Us a great reward,And then We would have given them from Us a great reward.And We should then have given them from our presence a great reward;
68 وَلَهَدَيۡنَٰهُمۡ صِرَٰطٗا مُّسۡتَقِيمٗاwalahadaynāhumولهديناهموَلَهَدَيْنَٰهُمْAnd We would have guided themṣirāṭanصراطاصِرَٰطًا(to the) way,mus'taqīmanمستقيمامُّسْتَقِيمًا(the) straight.And should guide them unto a straight path.and would surely guide them to a straight path.And We would have guided them to a straight path.And We should have shown them the Straight Way.
69 وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُوْلَٰٓئِكَ مَعَ ٱلَّذِينَ أَنۡعَمَ ٱللَّهُ عَلَيۡهِم مِّنَ ٱلنَّبِيِّـۧنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَۚ وَحَسُنَ أُوْلَٰٓئِكَ رَفِيقٗاwamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosemaʿaمعمَعَ(will be) withalladhīnaالذينٱلَّذِينَthose whomanʿamaأنعمأَنْعَمَhas bestowed (His) Favorl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمupon them -minaمنمِّنَofl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophets,wal-ṣidīqīnaوالصديقينوَٱلصِّدِّيقِينَand the truthful,wal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the martyrs,wal-ṣāliḥīnaوالصالحينوَٱلصَّٰلِحِينَand the righteous.waḥasunaوحسنوَحَسُنَAnd excellentulāikaأولئكأُوْلَٰٓئِكَ(are) thoserafīqanرفيقارَفِيقًاcompanion(s).Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!Those who obey Allah and the Messenger will be with those whom Allah has blessed: the prophets, the people of Truth, the martyrs, and the righteous[50]. What excellent companions they are!And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
70 ذَٰلِكَ ٱلۡفَضۡلُ مِنَ ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ عَلِيمٗاdhālikaذلكذَٰلِكَThatl-faḍluالفضلٱلْفَضْلُ(is) the Bountyminaمنمِنَofl-lahiاللهٱللَّهِAllah,wakafāوكفىوَكَفَىٰand sufficientbil-lahiباللهبِٱللَّهِAllah,ʿalīmanعليماعَلِيمًا(as) All-Knower.That is bounty from Allah, and Allah sufficeth as Knower.That grace is from Allah, and sufficient is Allah as Knower.That is the bounty from Allāh, and sufficient is Allāh as Knower.Such is the bounty from Allah: And sufficient is it that Allah knoweth all.
71 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذۡرَكُمۡ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!khudhūخذواخُذُواْTakeḥidh'rakumحذركمحِذْرَكُمْyour precautionsfa-infirūفانفروافَٱنفِرُواْand advancethubātinثباتثُبَاتٍ(in) groupsawiأوأَوِorinfirūانفرواٱنفِرُواْadvancejamīʿanجميعاجَمِيعًاall together.O ye who believe! Take your precautions, then advance the proven ones, or advance all together.O you who believe, take your precautions, then march out in groups or march out all together.O you who have believed, take your precaution and [either] go forth in companies or go forth all together.O ye who believe! Take your precautions, and either go forth in parties or go forth all together.
72 وَإِنَّ مِنكُمۡ لَمَن لَّيُبَطِّئَنَّ فَإِنۡ أَصَٰبَتۡكُم مُّصِيبَةٞ قَالَ قَدۡ أَنۡعَمَ ٱللَّهُ عَلَيَّ إِذۡ لَمۡ أَكُن مَّعَهُمۡ شَهِيدٗاwa-innaوإنوَإِنَّAnd indeed,minkumمنكممِنكُمْamong youlamanلمنلَمَن(is he) wholayubaṭṭi-annaليبطئنلَّيُبَطِّئَنَّlags behindfa-inفإنفَإِنْthen ifaṣābatkumأصابتكمأَصَٰبَتْكُمbefalls youmuṣībatunمصيبةمُّصِيبَةٌa disasterqālaقالقَالَhe said,qadقدقَدْ"Verilyanʿamaأنعمأَنْعَمَ(has) favoredl-lahuاللهٱللَّهُAllahʿalayyaعليعَلَىَّ[on] meidhإذإِذْ[when]lamلملَمْ(that) notakunأكنأَكُنI wasmaʿahumمعهممَّعَهُمْwith them,shahīdanشهيداشَهِيدًاpresent."Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.There are some[51] among you who lag behind [from the battle]; then if a calamity befalls you, he will say, “Allah has blessed me that I was not present with them.”And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
73 وَلَئِنۡ أَصَٰبَكُمۡ فَضۡلٞ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمۡ تَكُنۢ بَيۡنَكُمۡ وَبَيۡنَهُۥ مَوَدَّةٞ يَٰلَيۡتَنِي كُنتُ مَعَهُمۡ فَأَفُوزَ فَوۡزًا عَظِيمٗاwala-inولئنوَلَئِنْAnd ifaṣābakumأصابكمأَصَٰبَكُمْbefalls youfaḍlunفضلفَضْلٌbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlayaqūlannaليقولنلَيَقُولَنَّhe would surely sayka-anكأنكَأَنas iflamلملَّمْ(had) nottakunتكنتَكُنۢthere beenbaynakumبينكمبَيْنَكُمْbetween youwabaynahuوبينهوَبَيْنَهُۥand between himmawaddatunمودةمَوَدَّةٌany affection,yālaytanīيا ليتنييَٰلَيْتَنِى"Oh! I wishkuntuكنتكُنتُI had beenmaʿahumمعهممَعَهُمْwith themfa-afūzaفأفوزفَأَفُوزَthen I would have attainedfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat."And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!But if some bounty comes to you from Allah[52], he will surely say – as if there had never been any affection between you and him – “Oh, I wish I had been with them, so I could have made a great gain.”But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."[197]But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"
74 ۞ فَلۡيُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشۡرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا بِٱلۡأٓخِرَةِۚ وَمَن يُقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ فَيُقۡتَلۡ أَوۡ يَغۡلِبۡ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗاfalyuqātilفليقاتلفَلْيُقَٰتِلْSo let fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyashrūnaيشرونيَشْرُونَselll-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter.wamanومنوَمَنAnd whoeveryuqātilيقاتليُقَٰتِلْfightsfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayuq'talفيقتلفَيُقْتَلْthen he is killedawأوأَوْoryaghlibيغلبيَغْلِبْachieves victoryfasawfaفسوففَسَوْفَthen soonnu'tīhiنؤتيهنُؤْتِيهِWe will grant himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاa great.Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.Let those who sacrifice the life of this world for the Hereafter fight in the way of Allah; for whoever fights in the way of Allah, whether he is killed or attains victory, We will give him a great reward.So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).
75 وَمَا لَكُمۡ لَا تُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخۡرِجۡنَا مِنۡ هَٰذِهِ ٱلۡقَرۡيَةِ ٱلظَّالِمِ أَهۡلُهَا وَٱجۡعَل لَّنَا مِن لَّدُنكَ وَلِيّٗا وَٱجۡعَل لَّنَا مِن لَّدُنكَ نَصِيرًاwamāوماوَمَاAnd whatlakumلكملَكُمْfor youlāلالَا(that) nottuqātilūnaتقاتلونتُقَٰتِلُونَyou fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wal-mus'taḍʿafīnaوالمستضعفينوَٱلْمُسْتَضْعَفِينَand (for) those who are weakminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِthe menwal-nisāiوالنساءوَٱلنِّسَآءِand the womenwal-wil'dāniوالولدانوَٱلْوِلْدَٰنِand the children,alladhīnaالذينٱلَّذِينَthose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lordakhrij'nāأخرجناأَخْرِجْنَاtake us outminمنمِنْofhādhihiهذههَٰذِهِthisl-qaryatiالقريةٱلْقَرْيَةِ[the] townl-ẓālimiالظالمٱلظَّالِمِ[the] oppressor(s)ahluhāأهلهاأَهْلُهَا(are) its peoplewa-ij'ʿalواجعلوَٱجْعَلand appointlanāلنالَّنَاfor usminمنمِنfromladunkaلدنكلَّدُنكَYourselfwaliyyanولياوَلِيًّاa protectorwa-ij'ʿalواجعلوَٱجْعَلand appointlanāلنالَّنَاfor usminمنمِنfromladunkaلدنكلَّدُنكَYourselfnaṣīranنصيرانَصِيرًاa helper.How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!Why is it that you do not fight in the way of Allah and for the sake of the oppressed men, women, and children who say, “Our Lord, take us out of this town[53] of oppressive people, and grant us from Yourself a protector and grant us from Yourself a helper”?And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!"
76 ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوۡلِيَآءَ ٱلشَّيۡطَٰنِۖ إِنَّ كَيۡدَ ٱلشَّيۡطَٰنِ كَانَ ضَعِيفًاalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelieve,yuqātilūnaيقاتلونيُقَٰتِلُونَthey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah;wa-alladhīnaوالذينوَٱلَّذِينَand thosekafarūكفرواكَفَرُواْwho disbelieve,yuqātilūnaيقاتلونيُقَٰتِلُونَthey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-ṭāghūtiالطاغوتٱلطَّٰغُوتِ(of) the false deities.faqātilūفقاتلوافَقَٰتِلُوٓاْSo fight (against)awliyāaأولياءأَوْلِيَآءَ(the) friendsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innaإنإِنَّIndeed,kaydaكيدكَيْدَ(the) strategyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaankānaكانكَانَisḍaʿīfanضعيفاضَعِيفًاweak.Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.The believers fight in the way of Allah, whereas the disbelievers fight in the way of Tāghoot[54] [i.e., false gods]. So fight the allies of Satan. Indeed, the scheme of Satan is ever weak.Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt.[198] So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
77 أَلَمۡ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمۡ كُفُّوٓاْ أَيۡدِيَكُمۡ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيۡهِمُ ٱلۡقِتَالُ إِذَا فَرِيقٞ مِّنۡهُمۡ يَخۡشَوۡنَ ٱلنَّاسَ كَخَشۡيَةِ ٱللَّهِ أَوۡ أَشَدَّ خَشۡيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبۡتَ عَلَيۡنَا ٱلۡقِتَالَ لَوۡلَآ أَخَّرۡتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖۗ قُلۡ مَتَٰعُ ٱلدُّنۡيَا قَلِيلٞ وَٱلۡأٓخِرَةُ خَيۡرٞ لِّمَنِ ٱتَّقَىٰ وَلَا تُظۡلَمُونَ فَتِيلًاalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoqīlaقيلقِيلَ(when) it was saidlahumلهملَهُمْto them,kuffūكفواكُفُّوٓاْ"Restrainaydiyakumأيديكمأَيْدِيَكُمْyour handswa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah?"falammāفلمافَلَمَّاThen whenkutibaكتبكُتِبَwas ordainedʿalayhimuعليهمعَلَيْهِمُon theml-qitāluالقتالٱلْقِتَالُthe fighting,idhāإذاإِذَاthenfarīqunفريقفَرِيقٌa groupmin'humمنهممِّنْهُمْof themyakhshawnaيخشونيَخْشَوْنَ[they] fearl-nāsaالناسٱلنَّاسَthe peoplekakhashyatiكخشيةكَخَشْيَةِas (they) fearl-lahiاللهٱللَّهِAllahawأوأَوْorashaddaأشدأَشَدَّmore intensekhashyatanخشيةخَشْيَةًfear,waqālūوقالواوَقَالُواْand they said,rabbanāربنارَبَّنَا"Our Lordlimaلملِمَwhykatabtaكتبتكَتَبْتَhave You ordainedʿalaynāعليناعَلَيْنَاupon usl-qitālaالقتالٱلْقِتَالَ[the] fighting?lawlāلولالَوْلَآWhy notakhartanāأخرتناأَخَّرْتَنَآYou postpone (it for) usilāإلىإِلَىٰٓtoajalinأجلأَجَلٍa term,qarībinقريبقَرِيبٍnear."qulقلقُلْSay,matāʿuمتاعمَتَٰعُ"Enjoymentl-dun'yāالدنياٱلدُّنْيَا(of) the worldqalīlunقليلقَلِيلٌ(is) littlewal-ākhiratuوالآخرةوَٱلْءَاخِرَةُand the Hereafterkhayrunخيرخَيْرٌ(is) betterlimaniلمنلِّمَنِfor whoeverittaqāاتقىٱتَّقَىٰfears (Allah)walāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wrongedfatīlanفتيلافَتِيلًا(even as much as) a hair on a date-seed."Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.Have you not seen those who were told, “Restrain your hands [from fighting][55], establish prayer and give zakah”? However, when fighting was ordained for them, a group of them feared people as one should fear Allah or even more. They said, “Our Lord, why have You ordained fighting for us? If only you had spared us for a little while.” Say, “The enjoyment of this world is little, and the Hereafter is better for those who fear Allah. And you will not be wronged, even as much as a thread of a date stone.Have you not seen those who were told, "Restrain your hands [from fighting][199] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
78 أَيۡنَمَا تَكُونُواْ يُدۡرِككُّمُ ٱلۡمَوۡتُ وَلَوۡ كُنتُمۡ فِي بُرُوجٖ مُّشَيَّدَةٖۗ وَإِن تُصِبۡهُمۡ حَسَنَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِ ٱللَّهِۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَقُولُواْ هَٰذِهِۦ مِنۡ عِندِكَۚ قُلۡ كُلّٞ مِّنۡ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلۡقَوۡمِ لَا يَكَادُونَ يَفۡقَهُونَ حَدِيثٗاaynamāأينماأَيْنَمَاWherevertakūnūتكونواتَكُونُواْyou beyud'rikkumuيدرككميُدْرِككُّمُwill overtake youl-mawtuالموتٱلْمَوْتُ[the] deathwalawولووَلَوْeven ifkuntumكنتمكُنتُمْyou arefīفيفِىinburūjinبروجبُرُوجٍtowersmushayyadatinمشيدةمُّشَيَّدَةٍlofty.wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْbefalls themḥasanatunحسنةحَسَنَةٌany goodyaqūlūيقولوايَقُولُواْthey say,hādhihiهذههَٰذِهِۦ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْbefalls themsayyi-atunسيئةسَيِّئَةٌany evilyaqūlūيقولوايَقُولُواْthey say,hādhihiهذههَٰذِهِۦ"Thisminمنمِنْ(is)ʿindikaعندكعِندِكَ(from) you."qulقلقُلْSay,kullunكلكُلٌّ"Allminمنمِّنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."famāliفمالفَمَالِSo what (is wrong)hāulāiهؤلاءهَٰٓؤُلَآءِ(with) thesel-qawmiالقومٱلْقَوْمِ[the] people,lāلالَاnotyakādūnaيكادونيَكَادُونَdo they seemyafqahūnaيفقهونيَفْقَهُونَ(to) understandḥadīthanحديثاحَدِيثًاany statement.Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?Wherever you are, death will overcome you, even if you are in fortified towers.” If something good happens to them, they say, “This is from Allah,” but if something bad happens to them, they say, “This is from you[56].” Say, “All is from Allah.” What is wrong with these people that they hardly understand any words?Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say,[200] "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?"Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?
79 مَّآ أَصَابَكَ مِنۡ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ فَمِن نَّفۡسِكَۚ وَأَرۡسَلۡنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاmāمامَّآWhat(ever)aṣābakaأصابكأَصَابَكَbefalls youminمنمِنْofḥasanatinحسنةحَسَنَةٍ(the) goodfaminaفمنفَمِنَ(is) froml-lahiاللهٱللَّهِAllah,wamāوماوَمَآand whateveraṣābakaأصابكأَصَابَكَbefalls youminمنمِنofsayyi-atinسيئةسَيِّئَةٍ(the) evilfaminفمنفَمِن(is) fromnafsikaنفسكنَّفْسِكَyourself.wa-arsalnākaوأرسلناكوَأَرْسَلْنَٰكَAnd We have sent youlilnnāsiللناسلِلنَّاسِfor the peoplerasūlanرسولارَسُولًا(as) a Messenger,wakafāوكفىوَكَفَىٰand is sufficientbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.Whatever good happens to you[57] is from Allah, but whatever bad happens to you is from yourself[58]. We have sent you [O Prophet] as a messenger to mankind, and sufficient is Allah as a witness.What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself.[201] And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.[202]Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.
80 مَّن يُطِعِ ٱلرَّسُولَ فَقَدۡ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاmanمنمَّن(He) whoyuṭiʿiيطعيُطِعِobeysl-rasūlaالرسولٱلرَّسُولَthe Messengerfaqadفقدفَقَدْthen surelyaṭāʿaأطاعأَطَاعَhe obeyedl-lahaاللهٱللَّهَAllah,wamanومنوَمَنand whoevertawallāتولىتَوَلَّىٰturns away -famāفمافَمَآthen notarsalnākaأرسلناكأَرْسَلْنَٰكَWe (have) sent youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًا(as) a guardian.Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.Whoever obeys the Messenger has indeed obeyed Allah[59]. But anyone who turns away, We have not sent you [O Prophet] as a keeper over them[60].He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
81 وَيَقُولُونَ طَاعَةٞ فَإِذَا بَرَزُواْ مِنۡ عِندِكَ بَيَّتَ طَآئِفَةٞ مِّنۡهُمۡ غَيۡرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكۡتُبُ مَا يُبَيِّتُونَۖ فَأَعۡرِضۡ عَنۡهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًاwayaqūlūnaويقولونوَيَقُولُونَAnd they say,ṭāʿatunطاعةطَاعَةٌ"(We pledge) obedience."fa-idhāفإذافَإِذَاThen whenbarazūبرزوابَرَزُواْthey leaveminمنمِنْfromʿindikaعندكعِندِكَyou,bayyataبيتبَيَّتَplan by nightṭāifatunطائفةطَآئِفَةٌa groupmin'humمنهممِّنْهُمْof themghayraغيرغَيْرَother thanalladhīالذيٱلَّذِىthat whichtaqūluتقولتَقُولُyou say.wal-lahuواللهوَٱللَّهُBut Allahyaktubuيكتبيَكْتُبُrecordsmāمامَاwhatyubayyitūnaيبيتونيُبَيِّتُونَthey plan by night.fa-aʿriḍفأعرضفَأَعْرِضْSo turn (away)ʿanhumعنهمعَنْهُمْfrom themwatawakkalوتوكلوَتَوَكَّلْand put (your) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficientbil-lahiباللهبِٱللَّهِis Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.They say, “We obey you,” but as soon as they leave you, a group of them[61] conspires by night against what you say. Allah records all their plots, so turn away from them, and put your trust in Allah. And sufficient is Allah as a Trustee of Affairs.And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
82 أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَۚ وَلَوۡ كَانَ مِنۡ عِندِ غَيۡرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخۡتِلَٰفٗا كَثِيرٗاafalāأفلاأَفَلَاThen (do) notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(on) the Quran?walawولووَلَوْAnd ifkānaكانكَانَit had (been)minمنمِنْ(of)ʿindiعندعِندِfromghayriغيرغَيْرِother thanl-lahiاللهٱللَّهِAllah,lawajadūلوجدوالَوَجَدُواْsurely they (would have) foundfīhiفيهفِيهِin itikh'tilāfanاختلافاٱخْتِلَٰفًاcontradiction,kathīranكثيراكَثِيرًاmuch.Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.Do they not then ponder on the Qur’an[62]? If it had been from anyone other than Allah, they would have surely found in it many discrepancies.Then do they not reflect upon the Qur’ān?[203] If it had been from [any] other than Allāh, they would have found within it much contradiction.Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
83 وَإِذَا جَآءَهُمۡ أَمۡرٞ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُواْ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِينَ يَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّيۡطَٰنَ إِلَّا قَلِيلٗاwa-idhāوإذاوَإِذَاAnd whenjāahumجاءهمجَآءَهُمْcomes to themamrunأمرأَمْرٌa matterminaمنمِّنَofl-amniالأمنٱلْأَمْنِthe securityawiأوأَوِorl-khawfiالخوفٱلْخَوْفِ[the] fearadhāʿūأذاعواأَذَاعُواْthey spreadbihiبهبِهِۦ[with] it.walawولووَلَوْBut ifraddūhuردوهرَدُّوهُthey (had) referred itilāإلىإِلَىtol-rasūliالرسولٱلرَّسُولِthe Messengerwa-ilāوإلىوَإِلَىٰٓand toulīأوليأُوْلِىthosel-amriالأمرٱلْأَمْرِ(having) authoritymin'humمنهممِنْهُمْamong them,laʿalimahuلعلمهلَعَلِمَهُsurely would have known italladhīnaالذينٱلَّذِينَthose whoyastanbiṭūnahuيستنبطونهيَسْتَنۢبِطُونَهُۥdraw correct conclusion (from) itmin'humمنهممِنْهُمْamong them.walawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(had been the) bountyl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy,la-ittabaʿtumuلاتبعتملَٱتَّبَعْتُمُsurely you (would have) followedl-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few.And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).Whenever they hear any news of security or fear, they spread it[63]. If they referred it to the Messenger or to those in authority among them, those with sound judgment among them could know it. Were it not for Allah’s grace and mercy, you would all have followed Satan, except for a few.And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
84 فَقَٰتِلۡ فِي سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفۡسَكَۚ وَحَرِّضِ ٱلۡمُؤۡمِنِينَۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأۡسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأۡسٗا وَأَشَدُّ تَنكِيلٗاfaqātilفقاتلفَقَٰتِلْSo fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah;lāلالَاnottukallafuتكلفتُكَلَّفُare you responsibleillāإلاإِلَّاexceptnafsakaنفسكنَفْسَكَ(for) yourself.waḥarriḍiوحرضوَحَرِّضِAnd encouragel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,ʿasāعسىعَسَىperhapsl-lahuاللهٱللَّهُAllahanأنأَنwillyakuffaيكفيَكُفَّrestrainbasaبأسبَأْسَ(the) mightalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved.wal-lahuواللهوَٱللَّهُAnd Allahashadduأشدأَشَدُّ(is) Strongerbasanبأسابَأْسًا(in) Mightwa-ashadduوأشدوَأَشَدُّand Strongertankīlanتنكيلاتَنكِيلًا(in) punishment.So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.So fight in the way of Allah [O Prophet]; you are accountable only for yourself. But urge the believers [to fight]; perhaps Allah will restrain the might of the disbelievers, for Allah is strongest in might and severe in punishment.So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.[204]Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
85 مَّن يَشۡفَعۡ شَفَٰعَةً حَسَنَةٗ يَكُن لَّهُۥ نَصِيبٞ مِّنۡهَاۖ وَمَن يَشۡفَعۡ شَفَٰعَةٗ سَيِّئَةٗ يَكُن لَّهُۥ كِفۡلٞ مِّنۡهَاۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ مُّقِيتٗاmanمنمَّنWhoeveryashfaʿيشفعيَشْفَعْintercedes -shafāʿatanشفاعةشَفَٰعَةًan intercessionḥasanatanحسنةحَسَنَةًgood,yakunيكنيَكُنwill havelahuلهلَّهُۥfor himnaṣībunنصيبنَصِيبٌa sharemin'hāمنهامِّنْهَاof it;wamanومنوَمَنand whoeveryashfaʿيشفعيَشْفَعْintercedes -shafāʿatanشفاعةشَفَٰعَةًan intercessionsayyi-atanسيئةسَيِّئَةًevil,yakunيكنيَكُنwill havelahuلهلَّهُۥfor himkif'lunكفلكِفْلٌa portionmin'hāمنهامِّنْهَاof it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingmuqītanمقيتامُّقِيتًاa Keeper.Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.Whoever intercedes in a good cause will have a share in its reward, but whoever intercedes in an evil cause will have a share in its burden[64]. And Allah is ever Watchful over all things.Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.[205]Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
86 وَإِذَا حُيِّيتُم بِتَحِيَّةٖ فَحَيُّواْ بِأَحۡسَنَ مِنۡهَآ أَوۡ رُدُّوهَآۗ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٍ حَسِيبًاwa-idhāوإذاوَإِذَاAnd whenḥuyyītumحييتمحُيِّيتُمyou are greetedbitaḥiyyatinبتحيةبِتَحِيَّةٍwith a greeting,faḥayyūفحيوافَحَيُّواْthen greetbi-aḥsanaبأحسنبِأَحْسَنَwith bettermin'hāمنهامِنْهَآthan itawأوأَوْorruddūhāردوهارُدُّوهَآreturn it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰofkulliكلكُلِّeveryshayinشيءشَىْءٍthingḥasībanحسيباحَسِيبًاan Accountant.When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.When you are given a greeting, respond with a better greeting or return the same[65]. Indeed, Allah is the Reckoner of all things.And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
87 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۗ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ حَدِيثٗاal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْsurely He will gather youilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection -lāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.wamanومنوَمَنْAnd whoaṣdaquأصدقأَصْدَقُ(is) more truthfulminaمنمِنَthanl-lahiاللهٱللَّهِAllahḥadīthanحديثاحَدِيثًا(in) statement.Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?Allah: None has the right to be worshiped except Him. He will surely gather you all on the Day of Resurrection, about which there is no doubt. Who is more truthful in speech than Allah?Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
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24 ۞ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُم بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
25 وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُم بَعْضُكُم مِّن بَعْضٍ فَانكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنكُمْ وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
26 يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
27 وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا
28 يُرِيدُ اللَّهُ أَن يُخَفِّفَ عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا
29 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ وَلَا تَقْتُلُوا أَنفُسَكُمْ إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا
30 وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
31 إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا
32 وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ نَصِيبٌ مِّمَّا اكْتَسَبُوا وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا اكْتَسَبْنَ وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ إِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
33 وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
34 الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا
35 وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَابْعَثُوا حَكَمًا مِّنْ أَهْلِهِ وَحَكَمًا مِّنْ أَهْلِهَا إِن يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا خَبِيرًا
36 ۞ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ بِالْجَنبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا
37 الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا
38 وَالَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَمَن يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاءَ قَرِينًا
39 وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَنفَقُوا مِمَّا رَزَقَهُمُ اللَّهُ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا
40 إِنَّ اللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمًا
41 فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ وَجِئْنَا بِكَ عَلَىٰ هَٰؤُلَاءِ شَهِيدًا
42 يَوْمَئِذٍ يَوَدُّ الَّذِينَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ اللَّهَ حَدِيثًا
43 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ وَأَنتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ جَاءَ أَحَدٌ مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا
44 أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَن تَضِلُّوا السَّبِيلَ
45 وَاللَّهُ أَعْلَمُ بِأَعْدَائِكُمْ وَكَفَىٰ بِاللَّهِ وَلِيًّا وَكَفَىٰ بِاللَّهِ نَصِيرًا
46 مِّنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلًا
47 يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
48 إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا
49 أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُم بَلِ اللَّهُ يُزَكِّي مَن يَشَاءُ وَلَا يُظْلَمُونَ فَتِيلًا
50 انظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَكَفَىٰ بِهِ إِثْمًا مُّبِينًا
51 أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا
52 أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ وَمَن يَلْعَنِ اللَّهُ فَلَن تَجِدَ لَهُ نَصِيرًا
53 أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لَّا يُؤْتُونَ النَّاسَ نَقِيرًا
54 أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا
55 فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
56 إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا
57 وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَّهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
58 ۞ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا
59 يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
60 أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا
61 وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا
62 فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا
63 أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلًا بَلِيغًا
64 وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا
65 فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا
66 وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
67 وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا
68 وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا
69 وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَٰئِكَ رَفِيقًا
70 ذَٰلِكَ الْفَضْلُ مِنَ اللَّهِ وَكَفَىٰ بِاللَّهِ عَلِيمًا
71 يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انفِرُوا جَمِيعًا
72 وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا
73 وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ اللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُن بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا
74 ۞ فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَن يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
75 وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
76 الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
77 أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
78 أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
79 مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّهِ شَهِيدًا
80 مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا
81 وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا
82 أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا
83 وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا
84 فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ عَسَى اللَّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
85 مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا
86 وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا
87 اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا
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24 ۞ وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْۖ كِتَٰبَ ٱللَّهِ عَلَيْكُمْۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُواْ بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاwal-muḥ'ṣanātuوالمحصناتوَٱلْمُحْصَنَٰتُAnd (prohibited are) the ones who are marriedminaمنمِنَofl-nisāiالنساءٱلنِّسَآءِthe womenillāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou possessaymānukumأيمانكمأَيْمَٰنُكُمْrightfully.kitābaكتابكِتَٰبَDecreel-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.wa-uḥillaوأحلوَأُحِلَّAnd are lawfullakumلكملَكُمto youmāمامَّاwhatwarāaوراءوَرَآءَ(is) beyonddhālikumذلكمذَٰلِكُمْthat;anأنأَنthattabtaghūتبتغواتَبْتَغُواْyou seekbi-amwālikumبأموالكمبِأَمْوَٰلِكُمwith your wealthmuḥ'ṣinīnaمحصنينمُّحْصِنِينَdesiring to be chasteghayraغيرغَيْرَnotmusāfiḥīnaمسافحينمُسَٰفِحِينَ(to be) lustful.famāفمافَمَاSo whatis'tamtaʿtumاستمتعتمٱسْتَمْتَعْتُمyou benefit[ed]bihiبهبِهِۦof itmin'hunnaمنهنمِنْهُنَّfrom them,faātūhunnaفآتوهنفَـَٔاتُوهُنَّso you give themujūrahunnaأجورهنأُجُورَهُنَّtheir bridal duefarīḍatanفريضةفَرِيضَةً(as) an obligation.walāولاوَلَاAnd (there is) nojunāḥaجناحجُنَاحَsinʿalaykumعليكمعَلَيْكُمْon youfīmāفيمافِيمَاconcerning whattarāḍaytumتراضيتمتَرَٰضَيْتُمyou mutually agreebihiبهبِهِۦof itminمنمِنۢfrombaʿdiبعدبَعْدِbeyondl-farīḍatiالفريضةٱلْفَرِيضَةِthe obligation.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.And all married women (are forbidden unto you) save those (captives) whom your right hands possess. It is a decree of Allah for you. Lawful unto you are all beyond those mentioned, so that ye seek them with your wealth in honest wedlock, not debauchery. And those of whom ye seek content (by marrying them), give unto them their portions as a duty. And there is no sin for you in what ye do by mutual agreement after the duty (hath been done). Lo! Allah is ever Knower, Wise.Also [prohibited are] married women except for female slaves you may own. This is Allah’s commandment to you. All women other than these are lawful for you to marry with your wealth in a legal marriage, not adultery. When you consummate your marriage with them, give them their due dowries[17]. There is no sin on you to mutually agree after the [initial] agreement. And Allah is All-Knowing, All-Wise.And [also prohibited to you are all] married women except those your right hands possess.[177] [This is] the decree of Allāh upon you. And lawful to you are [all others] beyond these, [provided] that you seek them [in marriage] with [gifts from] your property, desiring chastity, not unlawful sexual intercourse. So for whatever you enjoy [of marriage] from them, give them their due compensation[178] as an obligation. And there is no blame upon you for what you mutually agree to beyond the obligation. Indeed, Allāh is ever Knowing and Wise.Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
25 وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِۚ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُمۚ بَعْضُكُم مِّنۢ بَعْضٖۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ أَخْدَانٖۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٖ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِۚ ذَٰلِكَ لِمَنْ خَشِيَ ٱلْعَنَتَ مِنكُمْۚ وَأَن تَصْبِرُواْ خَيْرَ لَّكُمْ وَٱللَّهُ غَفُورَ رَّحِيمَwamanومنوَمَنAnd whoeverlamلملَّمْ(is) notyastaṭiʿيستطعيَسْتَطِعْable tominkumمنكممِنكُمْamong youṭawlanطولاطَوْلًاaffordanأنأَنtoyankiḥaينكحيَنكِحَmarryl-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe free chastel-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ[the] believing womenfaminفمنفَمِنthen (marry) frommāمامَّاwhatmalakatملكتمَلَكَتْpossess[ed]aymānukumأيمانكمأَيْمَٰنُكُمyour right handsminمنمِّنoffatayātikumuفتياتكمفَتَيَٰتِكُمُyour slave girls -l-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِ(of) the believers.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows bestbiīmānikumبإيمانكمبِإِيمَٰنِكُمabout your faith.baʿḍukumبعضكمبَعْضُكُمYouminمنمِّنۢ(are) frombaʿḍinبعضبَعْضٍ(one) another.fa-inkiḥūhunnaفانكحوهنفَٱنكِحُوهُنَّSo marry thembi-idh'niبإذنبِإِذْنِwith (the) permissionahlihinnaأهلهنأَهْلِهِنَّ(of) their familywaātūhunnaوآتوهنوَءَاتُوهُنَّand give themujūrahunnaأجورهنأُجُورَهُنَّtheir bridal duebil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِin a fair manner.muḥ'ṣanātinمحصناتمُحْصَنَٰتٍ(They should be) chasteghayraغيرغَيْرَnotmusāfiḥātinمسافحاتمُسَٰفِحَٰتٍthose who commit immoralitywalāولاوَلَاand notmuttakhidhātiمتخذاتمُتَّخِذَٰتِthose who takeakhdāninأخدانأَخْدَانٍsecret lovers.fa-idhāفإذافَإِذَآThen whenuḥ'ṣinnaأحصنأُحْصِنَّthey are marriedfa-inفإنفَإِنْand ifataynaأتينأَتَيْنَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍadulteryfaʿalayhinnaفعليهنفَعَلَيْهِنَّthen for themniṣ'fuنصفنِصْفُ(is) halfmāمامَا(of) whatʿalāعلىعَلَى(is) onl-muḥ'ṣanātiالمحصناتٱلْمُحْصَنَٰتِthe free chaste womenminaمنمِنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhashiyaخشيخَشِىَfearsl-ʿanataالعنتٱلْعَنَتَcommitting sinminkumمنكممِنكُمْamong youwa-anوأنوَأَنand thattaṣbirūتصبرواتَصْبِرُواْyou be patientkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And whoso is not able to afford to marry free, believing women, let them marry from the believing maids whom your right hands possess. Allah knoweth best (concerning) your faith. Ye (proceed) one from another; so wed them by permission of their folk, and give unto them their portions in kindness, they being honest, not debauched nor of loose conduct. And if when they are honourably married they commit lewdness they shall incur the half of the punishment (prescribed) for free women (in that case). This is for him among you who feareth to commit sin. But to have patience would be better for you. Allah is Forgiving, Merciful.But if any of you cannot afford to marry free believing women, you may marry believing bondwomen in your possession. Allah knows best about your faith; you are from one another. Marry them with the permission of their masters and give them their dowries in fairness – provided that they are chaste, neither given to committing fornication nor having secret paramours. If they commit adultery after marriage, they are liable to half of the punishment prescribed for free women[18]. This is for those of you who fear falling into sin; but if you stay patient, it is better for you. And Allah is All-Forgiving, Most Merciful.And whoever among you cannot [find] the means to marry free, believing women, then [he may marry] from those whom your right hands possess of believing slave girls. And Allāh is most knowing about your faith. You [believers] are of one another. So marry them with the permission of their people and give them their due compensation [i.e., mahr] according to what is acceptable. [They should be] chaste, neither [of] those who commit unlawful intercourse randomly nor those who take [secret] lovers. But once they are sheltered in marriage, if they should commit adultery, then for them is half the punishment for free [unmarried] women. This [allowance] is for him among you who fears affliction [i.e., sin], but to be patient is better for you. And Allāh is Forgiving and Merciful.If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
26 يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمَyurīduيريديُرِيدُWishesl-lahuاللهٱللَّهُAllahliyubayyinaليبينلِيُبَيِّنَto make clearlakumلكملَكُمْto youwayahdiyakumويهديكموَيَهْدِيَكُمْand to guide yousunanaسننسُنَنَ(to) waysalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwayatūbaويتوبوَيَتُوبَand (to) accept repentanceʿalaykumعليكمعَلَيْكُمْfrom you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah would explain to you and guide you by the examples of those who were before you, and would turn to you in mercy. Allah is Knower, Wise.Allah wants to make things clear to you and guide you to the [righteous] ways of those before you, and accept your repentance; and Allah is All-Knowing, All-Wise.Allāh wants to make clear to you [the lawful from the unlawful] and guide you to the [good] practices of those before you and to accept your repentance. And Allāh is Knowing and Wise.Allah doth wish to make clear to you and to show you the ordinances of those before you; and (He doth wish to) turn to you (In Mercy): And Allah is All-knowing, All-wise.
27 وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ ٱلشَّهَوَٰتِ أَن تَمِيلُواْ مَيْلًا عَظِيمٗاwal-lahuواللهوَٱللَّهُAnd Allahyurīduيريديُرِيدُwishesanأنأَنtoyatūbaيتوبيَتُوبَaccept repentanceʿalaykumعليكمعَلَيْكُمْfrom you,wayurīduويريدوَيُرِيدُbut wishalladhīnaالذينٱلَّذِينَthose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-shahawātiالشهواتٱلشَّهَوَٰتِthe passionsanأنأَنthattamīlūتميلواتَمِيلُواْyou deviate -maylanميلامَيْلًا(into) a deviationʿaẓīmanعظيماعَظِيمًاgreat.And Allah would turn to you in mercy; but those who follow vain desires would have you go tremendously astray.Allah wants to accept your repentance, but those who follow their lusts want you to deviate a massive deviation.Allāh wants to accept your repentance, but those who follow [their] passions want you to digress [into] a great deviation.Allah doth wish to Turn to you, but the wish of those who follow their lusts is that ye should turn away (from Him),- far, far away.
28 يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ عَنكُمْۚ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفٗاyurīduيريديُرِيدُWishesl-lahuاللهٱللَّهُAllahanأنأَنtoyukhaffifaيخففيُخَفِّفَlightenʿankumعنكمعَنكُمْfor you;wakhuliqaوخلقوَخُلِقَand was createdl-insānuالإنسانٱلْإِنسَٰنُthe mankindḍaʿīfanضعيفاضَعِيفًاweak.Allah would make the burden light for you, for man was created weak.Allah wants to lighten your burdens, for man was created weak.And Allāh wants to lighten for you [your difficulties]; and mankind was created weak.Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh).
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَأْكُلُوٓاْ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ تِجَٰرَةً عَن تَرَاضٖ مِّنكُمْۚ وَلَا تَقْتُلُوٓاْ أَنفُسَكُمْۚ إِنَّ ٱللَّهَ كَانَ بِكُمْ رَحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottakulūتأكلواتَأْكُلُوٓاْeatamwālakumأموالكمأَمْوَٰلَكُمyour wealthbaynakumبينكمبَيْنَكُمbetween yourselvesbil-bāṭiliبالباطلبِٱلْبَٰطِلِunjustly.illāإلاإِلَّآButanأنأَنthattakūnaتكونتَكُونَ(there) betijāratanتجارةتِجَٰرَةًbusinessʿanعنعَنontarāḍinتراضتَرَاضٍmutual consentminkumمنكممِّنكُمْamong you.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillanfusakumأنفسكمأَنفُسَكُمْyourselves.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikumبكمبِكُمْto youraḥīmanرحيمارَحِيمًاMost Merciful.O ye who believe! Squander not your wealth among yourselves in vanity, except it be a trade by mutual consent, and kill not one another. Lo! Allah is ever Merciful unto you.O you who believe, do not consume one another’s property unlawfully, unless it is trade conducted with your mutual consent. And do not kill yourselves[19] [or one another]. Indeed, Allah is Most Merciful to you.O you who have believed, do not consume one another's wealth unjustly[179] but only [in lawful] business by mutual consent. And do not kill yourselves [or one another]. Indeed, Allāh is to you ever Merciful.O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
30 وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنٗا وَظُلْمٗا فَسَوْفَ نُصْلِيهِ نَارٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرًاwamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthatʿud'wānanعدواناعُدْوَٰنًا(in) aggressionwaẓul'manوظلماوَظُلْمًاand injustice,fasawfaفسوففَسَوْفَthen soonnuṣ'līhiنصليهنُصْلِيهِWe (will) cast himnāranنارانَارًا(into) a Fire.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Whoso doeth that through aggression and injustice, we shall cast him into Fire, and that is ever easy for Allah.And whoever does that out of aggression and injustice, We will cast him into the Fire; that is easy for Allah.And whoever does that in aggression and injustice - then We will drive him into a Fire. And that, for Allāh, is [always] easy.If any do that in rancour and injustice,- soon shall We cast them into the Fire: And easy it is for Allah.
31 إِن تَجْتَنِبُواْ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلٗا كَرِيمٗاinإنإِنIftajtanibūتجتنبواتَجْتَنِبُواْyou avoidkabāiraكبائركَبَآئِرَgreat (sins)māمامَا(of) whattun'hawnaتنهونتُنْهَوْنَyou are forbiddenʿanhuعنهعَنْهُfrom [it],nukaffirنكفرنُكَفِّرْWe will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswanud'khil'kumوندخلكموَنُدْخِلْكُمand We will admit youmud'khalanمدخلامُّدْخَلًا(to) an entrancekarīmanكريماكَرِيمًاnoble.If ye avoid the great (things) which ye are forbidden, We will remit from you your evil deeds and make you enter at a noble gate.If you avoid the major sins[20] which are forbidden to you, We will absolve your [minor] sins and admit you to a noble entrance.If you avoid the major sins which you are forbidden, We will remove from you your lesser sins and admit you to a noble entrance [into Paradise].If ye (but) eschew the most heinous of the things which ye are forbidden to do, We shall expel out of you all the evil in you, and admit you to a gate of great honour.
32 وَلَا تَتَمَنَّوْاْ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٖۚ لِّلرِّجَالِ نَصِيبَ مِّمَّا ٱكْتَسَبُواْۖ وَلِلنِّسَآءِ نَصِيبَ مِّمَّا ٱكْتَسَبْنَۚ وَسْـَٔلُواْ ٱللَّهَ مِن فَضْلِهِۦٓۚ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗاwalāولاوَلَاAnd (do) nottatamannawتتمنواتَتَمَنَّوْاْcovetmāمامَاwhatfaḍḍalaفضلفَضَّلَ(has) bestowedl-lahuاللهٱللَّهُAllahbihiبهبِهِۦ[with it]baʿḍakumبعضكمبَعْضَكُمْsome of youʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.lilrrijāliللرجاللِّلرِّجَالِFor mennaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatik'tasabūاكتسبواٱكْتَسَبُواْthey earned,walilnnisāiوللنساءوَلِلنِّسَآءِand for womennaṣībunنصيبنَصِيبٌ(is) a sharemimmāممامِّمَّاof whatik'tasabnaاكتسبنٱكْتَسَبْنَthey earned.wasalūواسألواوَسْـَٔلُواْAnd askl-lahaاللهٱللَّهَAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦٓHis bounty.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.And covet not the thing in which Allah hath made some of you excel others. Unto men a fortune from that which they have earned, and unto women a fortune from that which they have earned. (Envy not one another) but ask Allah of His bounty. Lo! Allah is ever Knower of all things.Do not wish for what Allah has bestowed upon some of you over others. Men will have the reward of their deeds and women will have the reward of their deeds. And ask Allah for His bounty[21]. Indeed, Allah is All-Knowing of everything.And do not wish for that by which Allāh has made some of you exceed others. For men is a share of what they have earned, and for women is a share of[180] what they have earned. And ask Allāh of His bounty. Indeed Allāh is ever, of all things, Knowing.And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
33 وَلِكُلّٖ جَعَلْنَا مَوَٰلِيَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ وَٱلْأَقْرَبُونَۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ نَصِيبَهُمْۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًاwalikullinولكلوَلِكُلٍّAnd for alljaʿalnāجعلناجَعَلْنَاWe (have) mademawāliyaمواليمَوَٰلِىَheirsmimmāممامِمَّاof whattarakaتركتَرَكَ(is) leftl-wālidāniالوالدانٱلْوَٰلِدَانِ(by) the parentswal-aqrabūnaوالأقربونوَٱلْأَقْرَبُونَand the relatives.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomʿaqadatعقدتعَقَدَتْpledgedaymānukumأيمانكمأَيْمَٰنُكُمْyour right hands -faātūhumفآتوهمفَـَٔاتُوهُمْthen give themnaṣībahumنصيبهمنَصِيبَهُمْtheir share.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdanشهيداشَهِيدًاa Witness.And unto each We have appointed heirs of that which parents and near kindred leave; and as for those with whom your right hands have made a covenant, give them their due. Lo! Allah is ever Witness over all things.For everyone We have appointed heirs to what parents and close relatives leave behind. As for those to whom you have made a pledge, give them their share[22]. Indeed, Allah is Witness over all things.And for all, We have made heirs to what is left by parents and relatives. And to those whom your oaths have bound [to you] - give them their share.[181] Indeed Allāh is ever, over all things, a Witness.To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
34 ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٖ وَبِمَآ أَنفَقُواْ مِنْ أَمْوَٰلِهِمْۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ حَٰفِظَٰتَ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّٰتِي تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِي ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُواْ عَلَيْهِنَّ سَبِيلًا إِنَّ ٱللَّهَ كَانَ عَلِيّٗا كَبِيرٗاal-rijāluالرجالٱلرِّجَالُ[The] menqawwāmūnaقوامونقَوَّٰمُونَ(are) protectorsʿalāعلىعَلَىofl-nisāiالنساءٱلنِّسَآءِthe womenbimāبمابِمَاbecausefaḍḍalaفضلفَضَّلَ(has) bestowedl-lahuاللهٱللَّهُAllahbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍotherswabimāوبماوَبِمَآand becauseanfaqūأنفقواأَنفَقُواْthey spendminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealth.fal-ṣāliḥātuفالصالحاتفَٱلصَّٰلِحَٰتُSo the righteous womenqānitātunقانتاتقَٰنِتَٰتٌ(are) obedient,ḥāfiẓātunحافظاتحَٰفِظَٰتٌguardinglil'ghaybiللغيبلِّلْغَيْبِin the unseenbimāبمابِمَاthat whichḥafiẓaحفظحَفِظَ(orders) them to guardl-lahuاللهٱللَّهُ(by) Allah.wa-allātīواللاتيوَٱلَّٰتِىAnd those (from) whomtakhāfūnaتخافونتَخَافُونَyou fearnushūzahunnaنشوزهننُشُوزَهُنَّtheir ill-conductfaʿiẓūhunnaفعظوهنفَعِظُوهُنَّthen advise them,wa-uh'jurūhunnaواهجروهنوَٱهْجُرُوهُنَّand forsake themfīفيفِىinl-maḍājiʿiالمضاجعٱلْمَضَاجِعِthe bedwa-iḍ'ribūhunnaواضربوهنوَٱضْرِبُوهُنَّand [finally] strike them.fa-inفإنفَإِنْThen ifaṭaʿnakumأطعنكمأَطَعْنَكُمْthey obey youfalāفلافَلَاthen (do) nottabghūتبغواتَبْغُواْseekʿalayhinnaعليهنعَلَيْهِنَّagainst themsabīlanسبيلاسَبِيلًاa way.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿaliyyanعلياعَلِيًّاMost High,kabīranكبيراكَبِيرًاMost Great.Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.Men are in charge of women, as Allah has made some of them excel the others, and because they spend of their wealth. Therefore the righteous women are obedient, and protect what Allah has entrusted them with[23] in [their husband’s] absence. As for those women on whose part you fear rebellion[24], [first] admonish them, [next] forsake them in bed, and [last] hit them[25]. Then if they obey you, do not take further action against them. Indeed, Allah is Most High, All-Great.Men are in charge of women[182] by [right of] what Allāh has given one over the other and what they spend [for maintenance] from their wealth. So righteous women are devoutly obedient, guarding in [the husband's] absence what Allāh would have them guard.[183] But those [wives] from whom you fear arrogance[184] - [first] advise them; [then if they persist], forsake them in bed; and [finally], strike them [lightly].[185] But if they obey you [once more], seek no means against them. Indeed, Allāh is ever Exalted and Grand.Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
35 وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا فَٱبْعَثُواْ حَكَمٗا مِّنْ أَهْلِهِۦ وَحَكَمٗا مِّنْ أَهْلِهَآ إِن يُرِيدَآ إِصْلَٰحٗا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ إِنَّ ٱللَّهَ كَانَ عَلِيمًا خَبِيرٗاwa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearshiqāqaشقاقشِقَاقَa dissensionbaynihimāبينهمابَيْنِهِمَاbetween (the) two of them,fa-ib'ʿathūفابعثوافَٱبْعَثُواْthen sendḥakamanحكماحَكَمًاan arbitratorminمنمِّنْfromahlihiأهلهأَهْلِهِۦhis familywaḥakamanوحكماوَحَكَمًاand an arbitratorminمنمِّنْfromahlihāأهلهاأَهْلِهَآher family.inإنإِنIfyurīdāيريدايُرِيدَآthey both wishiṣ'lāḥanإصلاحاإِصْلَٰحًاreconciliation,yuwaffiqiيوفقيُوَفِّقِwill cause reconciliationl-lahuاللهٱللَّهُAllahbaynahumāبينهمابَيْنَهُمَآbetween both of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,khabīranخبيراخَبِيرًاAll-Aware.And if ye fear a breach between them twain (the man and wife), appoint an arbiter from his folk and an arbiter from her folk. If they desire amendment Allah will make them of one mind. Lo! Allah is ever Knower, Aware.If you fear a breach between them, appoint an arbitrator from his family and another from hers. If they both want reconciliation, Allah will bring harmony between them. Indeed, Allah is All-Knowing, All-Aware.And if you fear dissension between the two, send an arbitrator from his people and an arbitrator from her people. If they both desire reconciliation, Allāh will cause it between them. Indeed, Allāh is ever Knowing and Aware.If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
36 ۞ وَٱعْبُدُواْ ٱللَّهَ وَلَا تُشْرِكُواْ بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗا وَبِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱلْجَارِ ذِي ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالٗا فَخُورًاwa-uʿ'budūواعبدواوَٱعْبُدُواْAnd worshipl-lahaاللهٱللَّهَAllahwalāولاوَلَاAnd (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand to the parentsiḥ'sānanإحساناإِحْسَٰنًا(do) good,wabidhīوبذيوَبِذِىand withl-qur'bāالقربىٱلْقُرْبَىٰthe relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphans,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywal-jāriوالجاروَٱلْجَارِand the neighbordhīذيذِى(who is)l-qur'bāالقربىٱلْقُرْبَىٰnear,wal-jāriوالجاروَٱلْجَارِand the neighborl-junubiالجنبٱلْجُنُبِ(who is) farther away,wal-ṣāḥibiوالصاحبوَٱلصَّاحِبِand the companionbil-janbiبالجنببِٱلْجَنۢبِby your sidewa-ib'niوابنوَٱبْنِand thel-sabīliالسبيلٱلسَّبِيلِtravelerwamāوماوَمَاand whatmalakatملكتمَلَكَتْpossess[ed]aymānukumأيمانكمأَيْمَٰنُكُمْyour right hands.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovemanمنمَن(the one) whokānaكانكَانَismukh'tālanمختالامُخْتَالًا[a] proudfakhūranفخورافَخُورًا(and) [a] boastful.And serve Allah. Ascribe no thing as partner unto Him. (Show) kindness unto parents, and unto near kindred, and orphans, and the needy, and unto the neighbour who is of kin (unto you) and the neighbour who is not of kin, and the fellow-traveller and the wayfarer and (the slaves) whom your right hands possess. Lo! Allah loveth not such as are proud and boastful,Worship Allah and do not associate any partners with Him. Be kind to parents, relatives, orphans, the needy, near and distant neighbors, close friends, wayfarers, and slaves whom you own[26]. For Allah does not like those who are arrogant, boastful,Worship Allāh and associate nothing with Him, and to parents do good, and to relatives, orphans, the needy, the near neighbor, the neighbor farther away, the companion at your side,[186] the traveler, and those whom your right hands possess. Indeed, Allāh does not like those who are self-deluding and boastful,Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
37 ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابٗا مُّهِينٗاalladhīnaالذينٱلَّذِينَThose whoyabkhalūnaيبخلونيَبْخَلُونَare stingywayamurūnaويأمرونوَيَأْمُرُونَand orderl-nāsaالناسٱلنَّاسَthe peoplebil-bukh'liبالبخلبِٱلْبُخْلِ[of] stinginesswayaktumūnaويكتمونوَيَكْتُمُونَand hidemāمامَآwhatātāhumuآتاهمءَاتَىٰهُمُ(has) given theml-lahuاللهٱللَّهُAllahminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty -wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We (have) preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Who hoard their wealth and enjoin avarice on others, and hide that which Allah hath bestowed upon them of His bounty. For disbelievers We prepare a shameful doom;those who are stingy and promote stinginess among people[27], and conceal what Allah has bestowed upon them of His bounty. We have prepared for disbelievers a humiliating punishment.Who are stingy and enjoin upon [other] people stinginess and conceal what Allāh has given them of His bounty - and We have prepared for the disbelievers a humiliating punishment -(Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-
38 وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْأٓخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُ قَرِينٗا فَسَآءَ قَرِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyunfiqūnaينفقونيُنفِقُونَspendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthriāaرئاءرِئَآءَto be seenl-nāsiالناسٱلنَّاسِ(by) the peoplewalāولاوَلَاand notyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allahwalāولاوَلَاand notbil-yawmiباليومبِٱلْيَوْمِin the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wamanومنوَمَنand whoeveryakuniيكنيَكُنِhasl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanlahuلهلَهُfor himqarīnanقريناقَرِينًا(as) companion -fasāaفساءفَسَآءَthen evilqarīnanقريناقَرِينًا(is he as) a companion.And (also) those who spend their wealth in order to be seen of men, and believe not in Allah nor the Last Day. Whoso taketh Satan for a comrade, a bad comrade hath he.And [also] those who spend their wealth to show off to people, but do not believe in Allah or the Last Day. Whoever[28] takes Satan as an associate has indeed taken an evil associate.And [also] those who spend of their wealth to be seen by the people and believe not in Allāh nor in the Last Day. And he to whom Satan is a companion - then evil is he as a companion.Not those who spend of their substance, to be seen of men, but have no faith in Allah and the Last Day: If any take the Evil One for their intimate, what a dreadful intimate he is!
39 وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُواْ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَأَنفَقُواْ مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًاwamādhāوماذاوَمَاذَاAnd whatʿalayhimعليهمعَلَيْهِمْ(is) against themlawلولَوْifāmanūآمنواءَامَنُواْthey believedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastwa-anfaqūوأنفقواوَأَنفَقُواْand spentmimmāممامِمَّاfrom whatrazaqahumuرزقهمرَزَقَهُمُ(has) provided theml-lahuاللهٱللَّهُAllah?wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbihimبهمبِهِمْabout themʿalīmanعليماعَلِيمًاAll-Knower.What have they (to fear) if they believe in Allah and the Last Day and spend (aright) of that which Allah hath bestowed upon them, when Allah is ever Aware of them (and all they do)?What harm would it do to them to believe in Allah and the Last Day, and spend out of what Allah has provided for them? For Allah is All-Knowing of them.And what [harm would come] upon them if they believed in Allāh and the Last Day and spent out of what Allāh provided for them? And Allāh is ever, about them, Knowing.And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.
40 إِنَّ ٱللَّهَ لَا يَظْلِمُ مِثْقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ أَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaẓlimuيظلميَظْلِمُwrongmith'qālaمثقالمِثْقَالَ(as much as) weightdharratinذرةذَرَّةٍ(of) an atom.wa-inوإنوَإِنAnd iftakuتكتَكُthere isḥasanatanحسنةحَسَنَةًa goodyuḍāʿif'hāيضاعفهايُضَٰعِفْهَاHe doubles itwayu'tiويؤتوَيُؤْتِand givesminمنمِنfromladun'huلدنهلَّدُنْهُnear Himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! Allah wrongeth not even of the weight of an ant; and if there is a good deed, He will double it and will give (the doer) from His presence an immense reward.Allah does not do injustice as much as an atom’s weight[29]. And if it is a good deed, He will multiply it and give from Himself a great reward.Indeed, Allāh does not do injustice, [even] as much as an atom's weight; while if there is a good deed, He multiplies it and gives from Himself a great reward.Allah is never unjust in the least degree: If there is any good (done), He doubleth it, and giveth from His own presence a great reward.
41 فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٖ وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدٗاfakayfaفكيففَكَيْفَSo how (will it be)idhāإذاإِذَاwhenji'nāجئناجِئْنَاWe bringminمنمِنfromkulliكلكُلِّeveryummatinأمةأُمَّةٍۭnationbishahīdinبشهيدبِشَهِيدٍa witnesswaji'nāوجئناوَجِئْنَاand We bringbikaبكبِكَyouʿalāعلىعَلَىٰagainsthāulāiهؤلاءهَٰٓؤُلَآءِthese (people)shahīdanشهيداشَهِيدًا(as) a witness.But how (will it be with them) when We bring of every people a witness, and We bring thee (O Muhammad) a witness against these?How will it be when We bring a witness from every community, and bring you [O Prophet] as a witness against these [people]?So how [will it be] when We bring from every nation a witness and We bring you, [O Muḥammad], against these [people] as a witness?How then if We brought from each people a witness, and We brought thee as a witness against these people!
42 يَوْمَئِذٖ يَوَدُّ ٱلَّذِينَ كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ ٱللَّهَ حَدِيثٗاyawma-idhinيومئذيَوْمَئِذٍ(On) that Dayyawadduيوديَوَدُّwill wishalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwaʿaṣawūوعصواوَعَصَوُاْand disobeyedl-rasūlaالرسولٱلرَّسُولَthe Messengerlawلولَوْiftusawwāتسوىتُسَوَّىٰwas leveledbihimuبهمبِهِمُwith theml-arḍuالأرضٱلْأَرْضُthe earthwalāولاوَلَاand notyaktumūnaيكتمونيَكْتُمُونَthey will (be able to) hidel-lahaاللهٱللَّهَ(from) Allahḥadīthanحديثاحَدِيثًا(any) statement.On that day those who disbelieved and disobeyed the messenger will wish that they were level with the ground, and they can hide no fact from Allah.On that Day, those who disbelieved and disobeyed the Messenger will wish that the earth were leveled upon them. And they will not be able to hide anything from Allah[30].That Day, those who disbelieved and disobeyed the Messenger will wish they could be covered by the earth. And they will not conceal from Allāh a [single] statement.On that day those who reject Faith and disobey the messenger will wish that the earth Were made one with them: But never will they hide a single fact from Allah!
43 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقْرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمْ سُكَٰرَىٰ حَتَّىٰ تَعْلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُواْۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ أَحَدَ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُواْ مَآءٗ فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُمْ إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottaqrabūتقربواتَقْرَبُواْgo nearl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-antumوأنتموَأَنتُمْwhile yousukārāسكارىسُكَٰرَىٰ(are) intoxicatedḥattāحتىحَتَّىٰuntiltaʿlamūتعلمواتَعْلَمُواْyou knowmāمامَاwhattaqūlūnaتقولونتَقُولُونَyou are sayingwalāولاوَلَاand notjunubanجنباجُنُبًا(when you are) impureillāإلاإِلَّاexceptʿābirīعابريعَابِرِى(when) passingsabīlinسبيلسَبِيلٍ(through) a wayḥattāحتىحَتَّىٰuntiltaghtasilūتغتسلواتَغْتَسِلُواْyou have bathed.wa-inوإنوَإِنAnd ifkuntumكنتمكُنتُمyou aremarḍāمرضىمَّرْضَىٰٓillawأوأَوْorʿalāعلىعَلَىٰonsafarinسفرسَفَرٍa journeyawأوأَوْorjāaجاءجَآءَcameaḥadunأحدأَحَدٌoneminkumمنكممِّنكُمof youminaمنمِّنَfroml-ghāiṭiالغائطٱلْغَآئِطِthe toilet,awأوأَوْorlāmastumuلامستملَٰمَسْتُمُyou have touchedl-nisāaالنساءٱلنِّسَآءَthe womenfalamفلمفَلَمْand nottajidūتجدواتَجِدُواْyou findmāanماءمَآءًwater,fatayammamūفتيمموافَتَيَمَّمُواْthen do tayammumṣaʿīdanصعيداصَعِيدًا(with) earthṭayyibanطيباطَيِّبًاcleanfa-im'saḥūفامسحوافَٱمْسَحُواْand wipe (with it)biwujūhikumبوجوهكمبِوُجُوهِكُمْyour faceswa-aydīkumوأيديكموَأَيْدِيكُمْand your hands.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿafuwwanعفواعَفُوًّاOft-Pardoning,ghafūranغفوراغَفُورًاOft-Forgiving.O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving.O you who believe, do not approach the prayer while you are intoxicated[31] until you know what you are saying, nor in a state of major impurity – except while passing through [a mosque] – until you take a bath. If you are ill, or on a journey, or have relieved yourselves, or had intercourse with [your] women and find no water, then purify yourselves with clean earth and wipe your faces and hands with it. For Allah is Ever-Pardoning, All-Forgiving.O you who have believed, do not approach prayer while you are intoxicated until you know what you are saying[187] or in a state of janābah,[188] except those passing through [a place of prayer], until you have washed [your whole body]. And if you are ill or on a journey or one of you comes from the place of relieving himself or you have contacted women [i.e., had sexual intercourse] and find no water, then seek clean earth and wipe over your faces and your hands [with it]. Indeed, Allāh is ever Pardoning[189] and Forgiving.O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
44 أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَalamألمأَلَمْDid nottaraترتَرَyou see,ilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,yashtarūnaيشترونيَشْتَرُونَpurchasingl-ḍalālataالضلالةٱلضَّلَٰلَةَ[the] errorwayurīdūnaويريدونوَيُرِيدُونَand wishinganأنأَنthattaḍillūتضلواتَضِلُّواْyou strayl-sabīlaالسبيلٱلسَّبِيلَ(from) the way?Seest thou not those unto whom a portion of the Scripture hath been given, how they purchase error, and seek to make you (Muslims) err from the right way?Have you not seen those who were given a portion of the Book – purchasing misguidance and wishing that you lose your way?Have you not seen those who were given a portion of the Scripture, purchasing error [in exchange for it] and wishing you would lose the way?Hast thou not turned Thy vision to those who were given a portion of the Book? they traffic in error, and wish that ye should lose the right path.
45 وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْۚ وَكَفَىٰ بِٱللَّهِ وَلِيّٗا وَكَفَىٰ بِٱللَّهِ نَصِيرٗاwal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows betterbi-aʿdāikumبأعدائكمبِأَعْدَآئِكُمْabout your enemieswakafāوكفىوَكَفَىٰand (is) sufficientbil-lahiباللهبِٱللَّهِAllahwaliyyanولياوَلِيًّا(as) a Protector,wakafāوكفىوَكَفَىٰand sufficientbil-lahiباللهبِٱللَّهِ(is) Allahnaṣīranنصيرانَصِيرًا(as) a Helper.Allah knoweth best (who are) your enemies. Allah is sufficient as a Guardian, and Allah is sufficient as a Supporter.But Allah knows best your enemies. Allah is sufficient as a Protector, and Allah is sufficient as a Helper.And Allāh is most knowing of your enemies; and sufficient is Allāh as an ally, and sufficient is Allāh as a helper.But Allah hath full knowledge of your enemies: Allah is enough for a protector, and Allah is enough for a Helper.
46 مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٖ وَرَٰعِنَا لَيَّۢا بِأَلْسِنَتِهِمْ وَطَعْنٗا فِي ٱلدِّينِۚ وَلَوْ أَنَّهُمْ قَالُواْ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا لَكَانَ خَيْرٗا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ إِلَّا قَلِيلٗاminaمنمِّنَOfalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare Jews,yuḥarrifūnaيحرفونيُحَرِّفُونَthey distortl-kalimaالكلمٱلْكَلِمَthe wordsʿanعنعَنfrommawāḍiʿihiمواضعهمَّوَاضِعِهِۦtheir placeswayaqūlūnaويقولونوَيَقُولُونَand they say,samiʿ'nāسمعناسَمِعْنَا"We hear[d]waʿaṣaynāوعصيناوَعَصَيْنَاand we disobey[ed]"wa-is'maʿواسمعوَٱسْمَعْand "Hearghayraغيرغَيْرَnotmus'maʿinمسمعمُسْمَعٍto be heardwarāʿināوراعناوَرَٰعِنَاand "Raina"layyanليالَيًّۢاtwistingbi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمْ[with] their tongueswaṭaʿnanوطعناوَطَعْنًاand defamingfīفيفِى[in]l-dīniالدينٱلدِّينِthe religion.walawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyqālūقالواقَالُواْ(had) said,samiʿ'nāسمعناسَمِعْنَا"We hear[d]wa-aṭaʿnāوأطعناوَأَطَعْنَاand we obey[ed]"wa-is'maʿواسمعوَٱسْمَعْand "Hearwa-unẓur'nāوانظرناوَٱنظُرْنَاand look (at) us,"lakānaلكانلَكَانَsurely it (would) have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor themwa-aqwamaوأقوموَأَقْوَمَand more suitable.walākinولكنوَلَٰكِن[And] butlaʿanahumuلعنهملَّعَنَهُمُcursed theml-lahuاللهٱللَّهُAllahbikuf'rihimبكفرهمبِكُفْرِهِمْfor their disbelief,falāفلافَلَاso notyu'minūnaيؤمنونيُؤْمِنُونَthey believeillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few.Some of those who are Jews change words from their context and say: "We hear and disobey; hear thou as one who heareth not" and "Listen to us!" distorting with their tongues and slandering religion. If they had said: "We hear and we obey: hear thou, and look at us" it had been better for them, and more upright. But Allah hath cursed them for their disbelief, so they believe not, save a few.Among the Jews are those who distort the words taking them out of context, and say, “We hear and disobey,” and “Hear! May you never hear,” and “Rā‘ina,” [i.e., hearken to us][32] – twisting their tongues and insulting the religion. If they had said, “We hear and obey,” and “Hear,” and “Wait for us,” it would have been better for them and more proper. But Allah has cursed them for their disbelief, so only a few of them will believe.Among the Jews are those who distort words from their [proper] places [i.e., usages] and say, "We hear and disobey" and "Hear but be not heard" and "Rāʿinā,"[190] twisting their tongues and defaming the religion. And if they had said [instead], "We hear and obey" and "Wait for us [to understand]," it would have been better for them and more suitable. But Allāh has cursed them for their disbelief, so they believe not, except for a few.[191]Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.
47 يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ ءَامِنُواْ بِمَا نَزَّلْنَا مُصَدِّقٗا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهٗا فَنَرُدَّهَا عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoūtūأوتواأُوتُواْ(have) been givenl-kitābaالكتابٱلْكِتَٰبَthe Book,āminūآمنواءَامِنُواْbelievebimāبمابِمَاin whatnazzalnāنزلنانَزَّلْنَاWe (have) revealedmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat ismaʿakumمعكممَعَكُمwith you,minمنمِّنfromqabliقبلقَبْلِbeforeanأنأَن[that]naṭmisaنطمسنَّطْمِسَWe effacewujūhanوجوهاوُجُوهًاfacesfanaruddahāفنردهافَنَرُدَّهَاand turn themʿalāعلىعَلَىٰٓonadbārihāأدبارهاأَدْبَارِهَآtheir backsawأوأَوْornalʿanahumنلعنهمنَلْعَنَهُمْWe curse themkamāكماكَمَاaslaʿannāلعنالَعَنَّآWe cursedaṣḥābaأصحابأَصْحَٰبَcompanionsl-sabtiالسبتٱلسَّبْتِ(of) the Sabbath.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًا(always) executed.O ye unto whom the Scripture hath been given! Believe in what We have revealed confirming that which ye possess, before We destroy countenances so as to confound them, or curse them as We cursed the Sabbath-breakers (of old time). The commandment of Allah is always executed.O you who were given the Scripture, believe in what We have sent down [to Muhammad] – confirming your own Scriptures – before We obliterate faces turning them backward, or We curse them[33] as We cursed the Sabbath-breakers. For Allah’s will is always executed.O you who were given the Scripture, believe in what We have sent down [to Prophet Muḥammad (ﷺ)], confirming that which is with you, before We obliterate faces and turn them toward their backs or curse them as We cursed the sabbath-breakers.[192] And ever is the matter [i.e., decree] of Allāh accomplished.O ye People of the Book! believe in what We have (now) revealed, confirming what was (already) with you, before We change the face and fame of some (of you) beyond all recognition, and turn them hindwards, or curse them as We cursed the Sabbath-breakers, for the decision of Allah Must be carried out.
48 إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaghfiruيغفريَغْفِرُforgiveanأنأَنthatyush'rakaيشركيُشْرَكَpartners be associatedbihiبهبِهِۦwith Him,wayaghfiruويغفروَيَغْفِرُbut He forgivesmāمامَاfromdūnaدوندُونَother thandhālikaذلكذَٰلِكَthatlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allah,faqadiفقدفَقَدِthen surelyif'tarāافترىٱفْتَرَىٰٓhe has fabricatedith'manإثماإِثْمًاa sin -ʿaẓīmanعظيماعَظِيمًاtremendous.Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.Allah does not forgive associating partners with Him[34], but forgives anything less than that for whom He wills. Whoever associates partners with Allah has indeed committed a grave sin.Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly fabricated a tremendous sin.Allah forgiveth not that partners should be set up with Him; but He forgiveth anything else, to whom He pleaseth; to set up partners with Allah is to devise a sin Most heinous indeed.
49 أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُمۚ بَلِ ٱللَّهُ يُزَكِّي مَن يَشَآءُ وَلَا يُظْلَمُونَ فَتِيلًاalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoyuzakkūnaيزكونيُزَكُّونَclaim purityanfusahumأنفسهمأَنفُسَهُم(for) themselves?baliبلبَلِNay,l-lahuاللهٱللَّهُ(it is) Allah,yuzakkīيزكييُزَكِّىHe purifiesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswalāولاوَلَاand notyuẓ'lamūnaيظلمونيُظْلَمُونَthey will be wrongedfatīlanفتيلافَتِيلًا(even as much as) a hair on a date-seed.Hast thou not seen those who praise themselves for purity? Nay, Allah purifieth whom He will, and they will not be wronged even the hair upon a date-stone.Have you not seen those who claim purity for themselves[35]? It is Allah Who purifies whom He wills, and they will not be wronged even as much as the thread on a date stone.Have you not seen those who claim themselves to be pure? Rather, Allāh purifies whom He wills, and injustice is not done to them, [even] as much as a thread [inside a date seed].Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.
50 ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَۖ وَكَفَىٰ بِهِۦٓ إِثْمٗا مُّبِينًاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowyaftarūnaيفترونيَفْتَرُونَthey inventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَ[the] lie,wakafāوكفىوَكَفَىٰand sufficientbihiبهبِهِۦٓis it -ith'manإثماإِثْمًا(as) a sinmubīnanمبينامُّبِينًاmanifest.See, how they invent lies about Allah! That of itself is flagrant sin.See how they fabricate lies about Allah[36]! This in itself is sufficient as a flagrant sin.Look how they invent about Allāh untruth, and sufficient is that as a manifest sin.Behold! how they invent a lie against Allah! but that by itself is a manifest sin!
51 أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ ٱلْكِتَٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُواْ هَٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلًاalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givennaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-kitābiالكتابٱلْكِتَٰبِthe Book?yu'minūnaيؤمنونيُؤْمِنُونَThey believebil-jib'tiبالجبتبِٱلْجِبْتِin the superstitionwal-ṭāghūtiوالطاغوتوَٱلطَّٰغُوتِand the false deities,wayaqūlūnaويقولونوَيَقُولُونَand they saylilladhīnaللذينلِلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve[d]hāulāiهؤلاءهَٰٓؤُلَآءِ"Theseahdāأهدىأَهْدَىٰ(are) better guidedminaمنمِنَthanalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve[d]sabīlanسبيلاسَبِيلًا(as to the) way.Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe"?Have you not seen those who were given a portion of the Scripture, who believe in idols[37] and Tāghoot [i.e., false gods][38], and they say to the disbelievers that they are more guided than the believers[39]?Have you not seen those who were given a portion of the Scripture, who believe in jibt [superstition] and ṭāghūt [false objects of worship] and say about the disbelievers, "These are better guided than the believers as to the way"?Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers!
52 أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُ نَصِيرًاulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُ(who have been) cursedl-lahuاللهٱللَّهُ(by) Allah,wamanومنوَمَنand whoeveryalʿaniيلعنيَلْعَنِ(is) cursedl-lahuاللهٱللَّهُ(by) Allahfalanفلنفَلَنthen nevertajidaتجدتَجِدَwill you findlahuلهلَهُfor himnaṣīranنصيرانَصِيرًا(any) helper.Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper.It is they whom Allah has cursed, and whoever Allah curses, you will never find any helper for him.Those are the ones whom Allāh has cursed; and he whom Allāh curses - never will you find for him a helper.They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.
53 أَمْ لَهُمْ نَصِيبَ مِّنَ ٱلْمُلْكِ فَإِذٗا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًاamأمأَمْOrlahumلهملَهُمْfor themnaṣībunنصيبنَصِيبٌ(is) a shareminaمنمِّنَofl-mul'kiالملكٱلْمُلْكِthe Kingdom?fa-idhanفإذافَإِذًاThenlāلالَّاnot wouldyu'tūnaيؤتونيُؤْتُونَthey givel-nāsaالناسٱلنَّاسَthe peoplenaqīranنقيرانَقِيرًا(even as much as the) speck on a date seed.Or have they even a share in the Sovereignty? Then in that case, they would not give mankind even the speck on a date-stone.Do they have a share in the dominion? Even if so, they would not give people even as much as the speck on a date stone.Or have they a share of dominion? Then [if that were so], they would not give the people [even as much as] the speck on a date seed.Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men?
54 أَمْ يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦۖ فَقَدْ ءَاتَيْنَآ ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمٗاamأمأَمْOryaḥsudūnaيحسدونيَحْسُدُونَare they jealousl-nāsaالناسٱلنَّاسَ(of) the peopleʿalāعلىعَلَىٰformāمامَآwhatātāhumuآتاهمءَاتَىٰهُمُgave theml-lahuاللهٱللَّهُAllahminمنمِنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty?faqadفقدفَقَدْBut surelyātaynāآتيناءَاتَيْنَآWe gaveālaآلءَالَ(the) familyib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahiml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] wisdomwaātaynāhumوآتيناهموَءَاتَيْنَٰهُمand [We] gave themmul'kanملكامُّلْكًاa kingdomʿaẓīmanعظيماعَظِيمًاgreat.Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom.Or do they envy people for what Allah has given them[40] out of His bounty? We gave the descendants of Abraham the Book and wisdom[41], and We gave them great authority[42].Or do they envy people for what Allāh has given them of His bounty? But We had already given the family of Abraham the Scripture and wisdom[193] and conferred upon them a great kingdom.Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.
55 فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًاfamin'humفمنهمفَمِنْهُمThen of themmanمنمَّنْ(are some) whoāmanaآمنءَامَنَbelievedbihiبهبِهِۦin himwamin'humومنهموَمِنْهُمand of themmanمنمَّن(are some) whoṣaddaصدصَدَّturned awayʿanhuعنهعَنْهُfrom him,wakafāوكفىوَكَفَىٰand sufficientbijahannamaبجهنمبِجَهَنَّمَ(is) Hellsaʿīranسعيراسَعِيرًا(as a) Blazing Fire.And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning.Some of them believed in him [i.e., Muhammad], while others turned away from him. Hell is sufficient as a blaze.And some among them believed in it,[194] and some among them were averse to it. And sufficient is Hell as a blaze.Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.
56 إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارٗا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُواْ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ عَزِيزًا حَكِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbiāyātināبآياتنابِـَٔايَٰتِنَاin Our Signs,sawfaسوفسَوْفَsoonnuṣ'līhimنصليهمنُصْلِيهِمْWe will burn themnāranنارانَارًا(in) a Fire.kullamāكلماكُلَّمَاEvery timenaḍijatنضجتنَضِجَتْare roastedjulūduhumجلودهمجُلُودُهُمtheir skinsbaddalnāhumبدلناهمبَدَّلْنَٰهُمْWe will change theirjulūdanجلوداجُلُودًاskinsghayrahāغيرهاغَيْرَهَاfor other (than) that,liyadhūqūليذوقوالِيَذُوقُواْso that they may tastel-ʿadhābaالعذابٱلْعَذَابَthe punishment.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise.Those who reject Our verses, We will cast them into the Fire. Whenever their skins are burnt through, We will replace them with fresh skins, so that they may taste the punishment. Indeed, Allah is All-Mighty, All-Wise.Indeed, those who disbelieve in Our verses - We will drive them into a fire. Every time their skins are roasted through, We will replace them with other skins so they may taste the punishment. Indeed, Allāh is ever Exalted in Might and Wise.Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
57 وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمْ فِيهَآ أَزْوَٰجَ مُّطَهَّرَةَۖ وَنُدْخِلُهُمْ ظِلّٗا ظَلِيلًاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deedssanud'khiluhumسندخلهمسَنُدْخِلُهُمْWe will admit themjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.lahumلهملَّهُمْFor themfīhāفيهافِيهَآin itazwājunأزواجأَزْوَٰجٌ(are) spousesmuṭahharatunمطهرةمُّطَهَّرَةٌpure,wanud'khiluhumوندخلهموَنُدْخِلُهُمْand We will admit themẓillanظلاظِلًّا(in the) shadeẓalīlanظليلاظَلِيلًاthick.And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade.As for those who believe and do righteous deeds, We will admit them into gardens under which rivers flow, abiding therein forever. They will have therein pure spouses[43], and We will admit them into a cool refreshing shade.But those who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they abide forever. For them therein are purified spouses, and We will admit them to deepening shade.But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening.
58 ۞ إِنَّ ٱللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّواْ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن تَحْكُمُواْ بِٱلْعَدْلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا بَصِيرٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyamurukumيأمركميَأْمُرُكُمْorders youanأنأَنtotu-addūتؤدواتُؤَدُّواْrenderl-amānātiالأماناتٱلْأَمَٰنَٰتِthe trustsilāإلىإِلَىٰٓtoahlihāأهلهاأَهْلِهَاtheir owners,wa-idhāوإذاوَإِذَاand whenḥakamtumحكمتمحَكَمْتُمyou judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِthe peopleanأنأَنtotaḥkumūتحكمواتَحْكُمُواْjudgebil-ʿadliبالعدلبِٱلْعَدْلِwith justice.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahniʿimmāنعمانِعِمَّاexcellentlyyaʿiẓukumيعظكميَعِظُكُمadvises youbihiبهبِهِۦٓwith it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَissamīʿanسميعاسَمِيعًۢاAll-Hearing,baṣīranبصيرابَصِيرًاAll-Seeing.Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer.Indeed, Allah commands you to return trusts to their owners, and when you judge between people, judge with justice. What an excellent exhortation from Allah to you! Indeed, Allah is All-Hearing, All-Seeing.Indeed, Allāh commands you to render trusts to whom they are due and when you judge between people to judge with justice. Excellent is that which Allāh instructs you. Indeed, Allāh is ever Hearing and Seeing.Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
59 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي ٱلْأَمْرِ مِنكُمْۖ فَإِن تَنَٰزَعْتُمْ فِي شَيْءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ ذَٰلِكَ خَيْرَ وَأَحْسَنُ تَأْوِيلًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-ulīوأوليوَأُوْلِىand thosel-amriالأمرٱلْأَمْرِ(having) authorityminkumمنكممِنكُمْamong you.fa-inفإنفَإِنThen iftanāzaʿtumتنازعتمتَنَٰزَعْتُمْyou disagreefīفيفِىinshayinشيءشَىْءٍanything,faruddūhuفردوهفَرُدُّوهُrefer itilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger,inإنإِنifkuntumكنتمكُنتُمْyoutu'minūnaتؤمنونتُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِ[the] Last.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) bestwa-aḥsanuوأحسنوَأَحْسَنُand more suitabletawīlanتأويلاتَأْوِيلًا(for final) determination.O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end.O you who believe, obey Allah and obey the Messenger, and those of you who are in authority[44]. If you disagree over anything, refer it to Allah and the Messenger, if you believe in Allah and the Last Day; that is better and more commendable in the end.O you who have believed, obey Allāh and obey the Messenger and those in authority among you. And if you disagree over anything, refer it to Allāh and the Messenger, if you should believe in Allāh and the Last Day. That is the best [way] and best in result.O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination.
60 أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيْكَ وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّٰغُوتِ وَقَدْ أُمِرُوٓاْ أَن يَكْفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ ضَلَٰلَۢا بَعِيدٗاalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoyazʿumūnaيزعمونيَزْعُمُونَclaimannahumأنهمأَنَّهُمْthat theyāmanūآمنواءَامَنُواْbelievebimāبمابِمَآin whatunzilaأنزلأُنزِلَ(is) revealedilaykaإليكإِلَيْكَto youwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqablikaقبلكقَبْلِكَbefore you?yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyataḥākamūيتحاكموايَتَحَاكَمُوٓاْgo for judgmentilāإلىإِلَىtol-ṭāghūtiالطاغوتٱلطَّٰغُوتِthe false deitieswaqadوقدوَقَدْand surelyumirūأمرواأُمِرُوٓاْthey were orderedanأنأَنtoyakfurūيكفروايَكْفُرُواْrejectbihiبهبِهِۦ[with] it.wayurīduويريدوَيُرِيدُAnd wishesl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaananأنأَنtoyuḍillahumيضلهميُضِلَّهُمْmislead themḍalālanضلالاضَلَٰلًۢاastray -baʿīdanبعيدابَعِيدًاfar away.Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them? Satan would mislead them far astray.Have you not seen [O Prophet] those[45] who claim that they believe in what has been sent down to you and what was sent down before you, yet they seek the judgment of Tāghoot[46] [i.e., false judges][47], even though they were commanded to reject them? Satan wants to lead them far astray.Have you not seen those who claim to have believed in what was revealed to you, [O Muḥammad], and what was revealed before you? They wish to refer legislation to ṭāghūt,[195] while they were commanded to reject it; and Satan wishes to lead them far astray.Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan's wish is to lead them astray far away (from the right).
61 وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ صُدُودٗاwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Comeilāإلىإِلَىٰtomāمامَآwhatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllahwa-ilāوإلىوَإِلَىand tol-rasūliالرسولٱلرَّسُولِthe Messenger,"ra-aytaرأيترَأَيْتَyou seel-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesyaṣuddūnaيصدونيَصُدُّونَturning awayʿankaعنكعَنكَfrom youṣudūdanصدوداصُدُودًا(in) aversion.And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion.When it is said to them, “Come to what Allah has sent down and to the Messenger,” you will see the hypocrites turn away from you in aversion.And when it is said to them, "Come to what Allāh has revealed and to the Messenger," you see the hypocrites turning away from you in aversion.When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.
62 فَكَيْفَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ إِحْسَٰنٗا وَتَوْفِيقًاfakayfaفكيففَكَيْفَSo howidhāإذاإِذَآwhenaṣābathumأصابتهمأَصَٰبَتْهُمbefalls themmuṣībatunمصيبةمُّصِيبَةٌۢdisasterbimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْsent forthaydīhimأيديهمأَيْدِيهِمْtheir handsthummaثمثُمَّthenjāūkaجاءوكجَآءُوكَthey come to youyaḥlifūnaيحلفونيَحْلِفُونَswearingbil-lahiباللهبِٱللَّهِby Allah,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe intendedillāإلاإِلَّآexceptiḥ'sānanإحساناإِحْسَٰنًاgoodwatawfīqanوتوفيقاوَتَوْفِيقًاand reconciliation."How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.How will it be when a disaster befalls them because of what their hands have sent forth, then they come to you swearing by Allah, “We intended nothing but good and reconciliation.”So how [will it be] when disaster strikes them because of what their hands have put forth and then they come to you swearing by Allāh, "We intended nothing but good conduct and accommodation."How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"
63 أُوْلَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِيٓ أَنفُسِهِمْ قَوْلَۢا بَلِيغٗاulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -yaʿlamuيعلميَعْلَمُknowsl-lahuاللهٱللَّهُAllahmāمامَاwhatfīفيفِى(is) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-aʿriḍفأعرضفَأَعْرِضْso turn awayʿanhumعنهمعَنْهُمْfrom themwaʿiẓ'humوعظهموَعِظْهُمْand admonish them,waqulوقلوَقُلand saylahumلهملَّهُمْto themfīفيفِىٓconcerninganfusihimأنفسهمأَنفُسِهِمْtheir soulsqawlanقولاقَوْلًۢاa wordbalīghanبليغابَلِيغًاpenetrating.Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.They are those whom Allah knows what is in their hearts; so turn away from them[48], admonish them, and speak to them in a far-reaching effective way.Those are the ones of whom Allāh knows what is in their hearts, so turn away from them[196] but admonish them and speak to them a far-reaching [i.e., effective] word.Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.
64 وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ ٱللَّهِۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓاْ أَنفُسَهُمْ جَآءُوكَ فَٱسْتَغْفَرُواْ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ لَوَجَدُواْ ٱللَّهَ تَوَّابٗا رَّحِيمٗاwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاexceptliyuṭāʿaليطاعلِيُطَاعَto be obeyedbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.walawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] they,idhإذإِذwhenẓalamūظلمواظَّلَمُوٓاْthey wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,jāūkaجاءوكجَآءُوكَ(had) come to youfa-is'taghfarūفاستغفروافَٱسْتَغْفَرُواْand asked forgivenessl-lahaاللهٱللَّهَ(of) Allah,wa-is'taghfaraواستغفروَٱسْتَغْفَرَand asked forgivenesslahumuلهملَهُمُfor theml-rasūluالرسولٱلرَّسُولُthe Messenger,lawajadūلوجدوالَوَجَدُواْsurely they would have foundl-lahaاللهٱللَّهَAllahtawwābanتواباتَوَّابًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.We did not send any Messenger but to be obeyed by Allah’s permission. If only they had come to you [O Prophet] – after wronging themselves – and had asked Allah for forgiveness, and the Messenger had asked for forgiveness for them, they would have found Allah Accepting of Repentance, Most Merciful.And We did not send any messenger except to be obeyed by permission of Allāh. And if, when they wronged themselves, they had come to you, [O Muḥammad], and asked forgiveness of Allāh and the Messenger had asked forgiveness for them, they would have found Allāh Accepting of Repentance and Merciful.We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.
65 فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُواْ فِيٓ أَنفُسِهِمْ حَرَجٗا مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيمٗاfalāفلافَلَاBut no,warabbikaوربكوَرَبِّكَby your Lord,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَwill they believeḥattāحتىحَتَّىٰuntilyuḥakkimūkaيحكموكيُحَكِّمُوكَthey make you judgefīmāفيمافِيمَاabout whatshajaraشجرشَجَرَarisesbaynahumبينهمبَيْنَهُمْbetween them,thummaثمثُمَّthenlāلالَاnotyajidūيجدوايَجِدُواْthey findfīفيفِىٓinanfusihimأنفسهمأَنفُسِهِمْthemselvesḥarajanحرجاحَرَجًاany discomfortmimmāممامِّمَّاabout whatqaḍaytaقضيتقَضَيْتَyou (have) decidedwayusallimūويسلمواوَيُسَلِّمُواْand submittaslīmanتسليماتَسْلِيمًا(in full) submission.But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.But no, by your Lord, they will not believe until they accept you [O Prophet] as judge in their disputes, and find no discomfort within their hearts about your judgments, but accept them wholeheartedly.But no, by your Lord, they will not [truly] believe until they make you, [O Muḥammad], judge concerning that over which they dispute among themselves and then find within themselves no discomfort from what you have judged and submit in [full, willing] submission.But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.
66 وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓاْ أَنفُسَكُمْ أَوِ ٱخْرُجُواْ مِن دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلَ مِّنْهُمْۖ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ بِهِۦ لَكَانَ خَيْرٗا لَّهُمْ وَأَشَدَّ تَثْبِيتٗاwalawولووَلَوْAnd ifannāأناأَنَّا[that] Wekatabnāكتبناكَتَبْنَا(had) decreedʿalayhimعليهمعَلَيْهِمْon themaniأنأَنِthat,uq'tulūاقتلواٱقْتُلُوٓاْ"Killanfusakumأنفسكمأَنفُسَكُمْyourselves"awiأوأَوِorukh'rujūاخرجواٱخْرُجُواْ"Go forthminمنمِنfromdiyārikumدياركمدِيَٰرِكُمyour homes,"māمامَّاnotfaʿalūhuفعلوهفَعَلُوهُthey would have done itillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa fewmin'humمنهممِّنْهُمْof them.walawولووَلَوْBut ifannahumأنهمأَنَّهُمْ[that] theyfaʿalūفعلوافَعَلُواْhad donemāمامَاwhatyūʿaẓūnaيوعظونيُوعَظُونَthey were advisedbihiبهبِهِۦwith [it],lakānaلكانلَكَانَsurely (it) would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor themwa-ashaddaوأشدوَأَشَدَّand strongertathbītanتثبيتاتَثْبِيتًاstrengthen(ing).And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening;If We were to command them, “Kill yourselves”, or “Leave your homes”, they would not do it except for a few of them. But if they did what they were instructed, it would surely be better for them and more reassuring[49],And if We had decreed upon them, "Kill yourselves" or "Leave your homes," they would not have done it, except for a few of them. But if they had done what they were instructed, it would have been better for them and a firmer position [for them in faith].If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith);
67 وَإِذٗا لَّأٓتَيْنَٰهُم مِّن لَّدُنَّآ أَجْرًا عَظِيمٗاwa-idhanوإذاوَإِذًاAnd thenlaātaynāhumلآتيناهملَّءَاتَيْنَٰهُمWe would (have) given themminمنمِّنfromladunnāلدنالَّدُنَّآOurselvesajranأجراأَجْرًاa reward,ʿaẓīmanعظيماعَظِيمًاgreat.And then We should bestow upon them from Our presence an immense reward,and then We would certainly give them from Us a great reward,And then We would have given them from Us a great reward.And We should then have given them from our presence a great reward;
68 وَلَهَدَيْنَٰهُمْ صِرَٰطٗا مُّسْتَقِيمٗاwalahadaynāhumولهديناهموَلَهَدَيْنَٰهُمْAnd We would have guided themṣirāṭanصراطاصِرَٰطًا(to the) way,mus'taqīmanمستقيمامُّسْتَقِيمًا(the) straight.And should guide them unto a straight path.and would surely guide them to a straight path.And We would have guided them to a straight path.And We should have shown them the Straight Way.
69 وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُوْلَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ عَلَيْهِم مِّنَ ٱلنَّبِيِّـنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَۚ وَحَسُنَ أُوْلَٰٓئِكَ رَفِيقٗاwamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messengerfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosemaʿaمعمَعَ(will be) withalladhīnaالذينٱلَّذِينَthose whomanʿamaأنعمأَنْعَمَhas bestowed (His) Favorl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمupon them -minaمنمِّنَofl-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophets,wal-ṣidīqīnaوالصديقينوَٱلصِّدِّيقِينَand the truthful,wal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the martyrs,wal-ṣāliḥīnaوالصالحينوَٱلصَّٰلِحِينَand the righteous.waḥasunaوحسنوَحَسُنَAnd excellentulāikaأولئكأُوْلَٰٓئِكَ(are) thoserafīqanرفيقارَفِيقًاcompanion(s).Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they!Those who obey Allah and the Messenger will be with those whom Allah has blessed: the prophets, the people of Truth, the martyrs, and the righteous[50]. What excellent companions they are!And whoever obeys Allāh and the Messenger - those will be with the ones upon whom Allāh has bestowed favor of the prophets, the steadfast affirmers of truth, the martyrs and the righteous. And excellent are those as companions.All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!
70 ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ عَلِيمٗاdhālikaذلكذَٰلِكَThatl-faḍluالفضلٱلْفَضْلُ(is) the Bountyminaمنمِنَofl-lahiاللهٱللَّهِAllah,wakafāوكفىوَكَفَىٰand sufficientbil-lahiباللهبِٱللَّهِAllah,ʿalīmanعليماعَلِيمًا(as) All-Knower.That is bounty from Allah, and Allah sufficeth as Knower.That grace is from Allah, and sufficient is Allah as Knower.That is the bounty from Allāh, and sufficient is Allāh as Knower.Such is the bounty from Allah: And sufficient is it that Allah knoweth all.
71 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذْرَكُمْ فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!khudhūخذواخُذُواْTakeḥidh'rakumحذركمحِذْرَكُمْyour precautionsfa-infirūفانفروافَٱنفِرُواْand advancethubātinثباتثُبَاتٍ(in) groupsawiأوأَوِorinfirūانفرواٱنفِرُواْadvancejamīʿanجميعاجَمِيعًاall together.O ye who believe! Take your precautions, then advance the proven ones, or advance all together.O you who believe, take your precautions, then march out in groups or march out all together.O you who have believed, take your precaution and [either] go forth in companies or go forth all together.O ye who believe! Take your precautions, and either go forth in parties or go forth all together.
72 وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَٰبَتْكُم مُّصِيبَةَ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَيَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدٗاwa-innaوإنوَإِنَّAnd indeed,minkumمنكممِنكُمْamong youlamanلمنلَمَن(is he) wholayubaṭṭi-annaليبطئنلَّيُبَطِّئَنَّlags behindfa-inفإنفَإِنْthen ifaṣābatkumأصابتكمأَصَٰبَتْكُمbefalls youmuṣībatunمصيبةمُّصِيبَةٌa disasterqālaقالقَالَhe said,qadقدقَدْ"Verilyanʿamaأنعمأَنْعَمَ(has) favoredl-lahuاللهٱللَّهُAllahʿalayyaعليعَلَىَّ[on] meidhإذإِذْ[when]lamلملَمْ(that) notakunأكنأَكُنI wasmaʿahumمعهممَّعَهُمْwith them,shahīdanشهيداشَهِيدًاpresent."Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them.There are some[51] among you who lag behind [from the battle]; then if a calamity befalls you, he will say, “Allah has blessed me that I was not present with them.”And indeed, there is among you he who lingers behind; and if disaster strikes you, he says, "Allāh has favored me in that I was not present with them."There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."
73 وَلَئِنْ أَصَٰبَكُمْ فَضْلَ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةَ يَٰلَيْتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمٗاwala-inولئنوَلَئِنْAnd ifaṣābakumأصابكمأَصَٰبَكُمْbefalls youfaḍlunفضلفَضْلٌbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahlayaqūlannaليقولنلَيَقُولَنَّhe would surely sayka-anكأنكَأَنas iflamلملَّمْ(had) nottakunتكنتَكُنۢthere beenbaynakumبينكمبَيْنَكُمْbetween youwabaynahuوبينهوَبَيْنَهُand between himmawaddatunمودةمَوَدَّةٌany affection,yālaytanīيا ليتنييَٰلَيْتَنِى"Oh! I wishkuntuكنتكُنتُI had beenmaʿahumمعهممَعَهُمْwith themfa-afūzaفأفوزفَأَفُوزَthen I would have attainedfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat."And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success!But if some bounty comes to you from Allah[52], he will surely say – as if there had never been any affection between you and him – “Oh, I wish I had been with them, so I could have made a great gain.”But if bounty comes to you from Allāh, he will surely say, as if [i.e., showing that] there had never been between you and him any affection, "Oh, I wish I had been with them so I could have attained a great attainment."[197]But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!"
74 ۞ فَلْيُقَٰتِلْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْأٓخِرَةِۚ وَمَن يُقَٰتِلْ فِي سَبِيلِ ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمٗاfalyuqātilفليقاتلفَلْيُقَٰتِلْSo let fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahalladhīnaالذينٱلَّذِينَthose whoyashrūnaيشرونيَشْرُونَselll-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِfor the Hereafter.wamanومنوَمَنAnd whoeveryuqātilيقاتليُقَٰتِلْfightsfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayuq'talفيقتلفَيُقْتَلْthen he is killedawأوأَوْoryaghlibيغلبيَغْلِبْachieves victoryfasawfaفسوففَسَوْفَthen soonnu'tīhiنؤتيهنُؤْتِيهِWe will grant himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاa great.Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward.Let those who sacrifice the life of this world for the Hereafter fight in the way of Allah; for whoever fights in the way of Allah, whether he is killed or attains victory, We will give him a great reward.So let those fight in the cause of Allāh who sell the life of this world for the Hereafter. And he who fights in the cause of Allāh and is killed or achieves victory - We will bestow upon him a great reward.Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value).
75 وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيّٗا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًاwamāوماوَمَاAnd whatlakumلكملَكُمْfor youlāلالَا(that) nottuqātilūnaتقاتلونتُقَٰتِلُونَyou fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wal-mus'taḍʿafīnaوالمستضعفينوَٱلْمُسْتَضْعَفِينَand (for) those who are weakminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِthe menwal-nisāiوالنساءوَٱلنِّسَآءِand the womenwal-wil'dāniوالولدانوَٱلْوِلْدَٰنِand the children,alladhīnaالذينٱلَّذِينَthose whoyaqūlūnaيقولونيَقُولُونَsay,rabbanāربنارَبَّنَآ"Our Lordakhrij'nāأخرجناأَخْرِجْنَاtake us outminمنمِنْofhādhihiهذههَٰذِهِthisl-qaryatiالقريةٱلْقَرْيَةِ[the] townl-ẓālimiالظالمٱلظَّالِمِ[the] oppressor(s)ahluhāأهلهاأَهْلُهَا(are) its peoplewa-ij'ʿalواجعلوَٱجْعَلand appointlanāلنالَّنَاfor usminمنمِنfromladunkaلدنكلَّدُنكَYourselfwaliyyanولياوَلِيًّاa protectorwa-ij'ʿalواجعلوَٱجْعَلand appointlanāلنالَّنَاfor usminمنمِنfromladunkaلدنكلَّدُنكَYourselfnaṣīranنصيرانَصِيرًاa helper.How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender!Why is it that you do not fight in the way of Allah and for the sake of the oppressed men, women, and children who say, “Our Lord, take us out of this town[53] of oppressive people, and grant us from Yourself a protector and grant us from Yourself a helper”?And what is [the matter] with you that you fight not in the cause of Allāh and [for] the oppressed among men, women and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper"?And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from Thee one who will protect; and raise for us from Thee one who will help!"
76 ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوْلِيَآءَ ٱلشَّيْطَٰنِۖ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ كَانَ ضَعِيفًاalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelieve,yuqātilūnaيقاتلونيُقَٰتِلُونَthey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah;wa-alladhīnaوالذينوَٱلَّذِينَand thosekafarūكفرواكَفَرُواْwho disbelieve,yuqātilūnaيقاتلونيُقَٰتِلُونَthey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-ṭāghūtiالطاغوتٱلطَّٰغُوتِ(of) the false deities.faqātilūفقاتلوافَقَٰتِلُوٓاْSo fight (against)awliyāaأولياءأَوْلِيَآءَ(the) friendsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.innaإنإِنَّIndeed,kaydaكيدكَيْدَ(the) strategyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaankānaكانكَانَisḍaʿīfanضعيفاضَعِيفًاweak.Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak.The believers fight in the way of Allah, whereas the disbelievers fight in the way of Tāghoot[54] [i.e., false gods]. So fight the allies of Satan. Indeed, the scheme of Satan is ever weak.Those who believe fight in the cause of Allāh, and those who disbelieve fight in the cause of ṭāghūt.[198] So fight against the allies of Satan. Indeed, the plot of Satan has ever been weak.Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
77 أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓاْ أَيْدِيَكُمْ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقَ مِّنْهُمْ يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلَ وَٱلْأٓخِرَةُ خَيْرَ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًاalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[towards]alladhīnaالذينٱلَّذِينَthose whoqīlaقيلقِيلَ(when) it was saidlahumلهملَهُمْto them,kuffūكفواكُفُّوٓاْ"Restrainaydiyakumأيديكمأَيْدِيَكُمْyour handswa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah?"falammāفلمافَلَمَّاThen whenkutibaكتبكُتِبَwas ordainedʿalayhimuعليهمعَلَيْهِمُon theml-qitāluالقتالٱلْقِتَالُthe fighting,idhāإذاإِذَاthenfarīqunفريقفَرِيقٌa groupmin'humمنهممِّنْهُمْof themyakhshawnaيخشونيَخْشَوْنَ[they] fearl-nāsaالناسٱلنَّاسَthe peoplekakhashyatiكخشيةكَخَشْيَةِas (they) fearl-lahiاللهٱللَّهِAllahawأوأَوْorashaddaأشدأَشَدَّmore intensekhashyatanخشيةخَشْيَةًfear,waqālūوقالواوَقَالُواْand they said,rabbanāربنارَبَّنَا"Our Lordlimaلملِمَwhykatabtaكتبتكَتَبْتَhave You ordainedʿalaynāعليناعَلَيْنَاupon usl-qitālaالقتالٱلْقِتَالَ[the] fighting?lawlāلولالَوْلَآWhy notakhartanāأخرتناأَخَّرْتَنَآYou postpone (it for) usilāإلىإِلَىٰٓtoajalinأجلأَجَلٍa term,qarībinقريبقَرِيبٍnear."qulقلقُلْSay,matāʿuمتاعمَتَٰعُ"Enjoymentl-dun'yāالدنياٱلدُّنْيَا(of) the worldqalīlunقليلقَلِيلٌ(is) littlewal-ākhiratuوالآخرةوَٱلْءَاخِرَةُand the Hereafterkhayrunخيرخَيْرٌ(is) betterlimaniلمنلِّمَنِfor whoeverittaqāاتقىٱتَّقَىٰfears (Allah)walāولاوَلَاand nottuẓ'lamūnaتظلمونتُظْلَمُونَyou will be wrongedfatīlanفتيلافَتِيلًا(even as much as) a hair on a date-seed."Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone.Have you not seen those who were told, “Restrain your hands [from fighting][55], establish prayer and give zakah”? However, when fighting was ordained for them, a group of them feared people as one should fear Allah or even more. They said, “Our Lord, why have You ordained fighting for us? If only you had spared us for a little while.” Say, “The enjoyment of this world is little, and the Hereafter is better for those who fear Allah. And you will not be wronged, even as much as a thread of a date stone.Have you not seen those who were told, "Restrain your hands [from fighting][199] and establish prayer and give zakāh"? But then when battle was ordained for them, at once a party of them feared men as they fear Allāh or with [even] greater fear. They said, "Our Lord, why have You decreed upon us fighting? If only You had postponed [it for] us for a short time." Say, "The enjoyment of this world is little, and the Hereafter is better for he who fears Allāh. And injustice will not be done to you, [even] as much as a thread [inside a date seed]."Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least!
78 أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٖ مُّشَيَّدَةٖ وَإِن تُصِبْهُمْ حَسَنَةَ يَقُولُواْ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِۖ وَإِن تُصِبْهُمْ سَيِّئَةَ يَقُولُواْ هَٰذِهِۦ مِنْ عِندِكَۚ قُلْ كُلَّ مِّنْ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثٗاaynamāأينماأَيْنَمَاWherevertakūnūتكونواتَكُونُواْyou beyud'rikkumuيدرككميُدْرِككُّمُwill overtake youl-mawtuالموتٱلْمَوْتُ[the] deathwalawولووَلَوْeven ifkuntumكنتمكُنتُمْyou arefīفيفِىinburūjinبروجبُرُوجٍtowersmushayyadatinمشيدةمُّشَيَّدَةٍlofty.wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْbefalls themḥasanatunحسنةحَسَنَةٌany goodyaqūlūيقولوايَقُولُواْthey say,hādhihiهذههَٰذِهِۦ"Thisminمنمِنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْbefalls themsayyi-atunسيئةسَيِّئَةٌany evilyaqūlūيقولوايَقُولُواْthey say,hādhihiهذههَٰذِهِۦ"Thisminمنمِنْ(is)ʿindikaعندكعِندِكَ(from) you."qulقلقُلْSay,kullunكلكُلٌّ"Allminمنمِّنْ(is)ʿindiعندعِندِfroml-lahiاللهٱللَّهِAllah."famāliفمالفَمَالِSo what (is wrong)hāulāiهؤلاءهَٰٓؤُلَآءِ(with) thesel-qawmiالقومٱلْقَوْمِ[the] people,lāلالَاnotyakādūnaيكادونيَكَادُونَdo they seemyafqahūnaيفقهونيَفْقَهُونَ(to) understandḥadīthanحديثاحَدِيثًاany statement.Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening?Wherever you are, death will overcome you, even if you are in fortified towers.” If something good happens to them, they say, “This is from Allah,” but if something bad happens to them, they say, “This is from you[56].” Say, “All is from Allah.” What is wrong with these people that they hardly understand any words?Wherever you may be, death will overtake you, even if you should be within towers of lofty construction. But if good comes to them, they say, "This is from Allāh"; and if evil befalls them, they say,[200] "This is from you." Say, "All [things] are from Allāh." So what is [the matter] with those people that they can hardly understand any statement?"Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact?
79 مَّآ أَصَابَكَ مِنْ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ فَمِن نَّفْسِكَۚ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاmāمامَّآWhat(ever)aṣābakaأصابكأَصَابَكَbefalls youminمنمِنْofḥasanatinحسنةحَسَنَةٍ(the) goodfaminaفمنفَمِنَ(is) froml-lahiاللهٱللَّهِAllah,wamāوماوَمَآand whateveraṣābakaأصابكأَصَابَكَbefalls youminمنمِنofsayyi-atinسيئةسَيِّئَةٍ(the) evilfaminفمنفَمِن(is) fromnafsikaنفسكنَّفْسِكَyourself.wa-arsalnākaوأرسلناكوَأَرْسَلْنَٰكَAnd We have sent youlilnnāsiللناسلِلنَّاسِfor the peoplerasūlanرسولارَسُولًا(as) a Messenger,wakafāوكفىوَكَفَىٰand is sufficientbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness.Whatever good happens to you[57] is from Allah, but whatever bad happens to you is from yourself[58]. We have sent you [O Prophet] as a messenger to mankind, and sufficient is Allah as a witness.What comes to you of good is from Allāh, but what comes to you of evil, [O man], is from yourself.[201] And We have sent you, [O Muḥammad], to the people as a messenger, and sufficient is Allāh as Witness.[202]Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness.
80 مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاmanمنمَّن(He) whoyuṭiʿiيطعيُطِعِobeysl-rasūlaالرسولٱلرَّسُولَthe Messengerfaqadفقدفَقَدْthen surelyaṭāʿaأطاعأَطَاعَhe obeyedl-lahaاللهٱللَّهَAllah,wamanومنوَمَنand whoevertawallāتولىتَوَلَّىٰturns away -famāفمافَمَآthen notarsalnākaأرسلناكأَرْسَلْنَٰكَWe (have) sent youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًا(as) a guardian.Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them.Whoever obeys the Messenger has indeed obeyed Allah[59]. But anyone who turns away, We have not sent you [O Prophet] as a keeper over them[60].He who obeys the Messenger has obeyed Allāh; but those who turn away - We have not sent you over them as a guardian.He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).
81 وَيَقُولُونَ طَاعَةَ فَإِذَا بَرَزُواْ مِنْ عِندِكَ بَيَّتَ طَآئِفَةَ مِّنْهُمْ غَيْرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًاwayaqūlūnaويقولونوَيَقُولُونَAnd they say,ṭāʿatunطاعةطَاعَةٌ"(We pledge) obedience."fa-idhāفإذافَإِذَاThen whenbarazūبرزوابَرَزُواْthey leaveminمنمِنْfromʿindikaعندكعِندِكَyou,bayyataبيتبَيَّتَplan by nightṭāifatunطائفةطَآئِفَةٌa groupmin'humمنهممِّنْهُمْof themghayraغيرغَيْرَother thanalladhīالذيٱلَّذِىthat whichtaqūluتقولتَقُولُyou say.wal-lahuواللهوَٱللَّهُBut Allahyaktubuيكتبيَكْتُبُrecordsmāمامَاwhatyubayyitūnaيبيتونيُبَيِّتُونَthey plan by night.fa-aʿriḍفأعرضفَأَعْرِضْSo turn (away)ʿanhumعنهمعَنْهُمْfrom themwatawakkalوتوكلوَتَوَكَّلْand put (your) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficientbil-lahiباللهبِٱللَّهِis Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee.They say, “We obey you,” but as soon as they leave you, a group of them[61] conspires by night against what you say. Allah records all their plots, so turn away from them, and put your trust in Allah. And sufficient is Allah as a Trustee of Affairs.And they say, "[We pledge] obedience." But when they leave you, a group of them spend the night determining to do other than what you say. But Allāh records what they plan by night. So leave them alone and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs.
82 أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ لَوَجَدُواْ فِيهِ ٱخْتِلَٰفٗا كَثِيرٗاafalāأفلاأَفَلَاThen (do) notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(on) the Quran?walawولووَلَوْAnd ifkānaكانكَانَit had (been)minمنمِنْ(of)ʿindiعندعِندِfromghayriغيرغَيْرِother thanl-lahiاللهٱللَّهِAllah,lawajadūلوجدوالَوَجَدُواْsurely they (would have) foundfīhiفيهفِيهِin itikh'tilāfanاختلافاٱخْتِلَٰفًاcontradiction,kathīranكثيراكَثِيرًاmuch.Will they not then ponder on the Qur'an? If it had been from other than Allah they would have found therein much incongruity.Do they not then ponder on the Qur’an[62]? If it had been from anyone other than Allah, they would have surely found in it many discrepancies.Then do they not reflect upon the Qur’ān?[203] If it had been from [any] other than Allāh, they would have found within it much contradiction.Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
83 وَإِذَا جَآءَهُمْ أَمْرَ مِّنَ ٱلْأَمْنِ أَوِ ٱلْخَوْفِ أَذَاعُواْ بِهِۦۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلْأَمْرِ مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلٗاwa-idhāوإذاوَإِذَاAnd whenjāahumجاءهمجَآءَهُمْcomes to themamrunأمرأَمْرٌa matterminaمنمِّنَofl-amniالأمنٱلْأَمْنِthe securityawiأوأَوِorl-khawfiالخوفٱلْخَوْفِ[the] fearadhāʿūأذاعواأَذَاعُواْthey spreadbihiبهبِهِۦ[with] it.walawولووَلَوْBut ifraddūhuردوهرَدُّوهُthey (had) referred itilāإلىإِلَىtol-rasūliالرسولٱلرَّسُولِthe Messengerwa-ilāوإلىوَإِلَىٰٓand toulīأوليأُوْلِىthosel-amriالأمرٱلْأَمْرِ(having) authoritymin'humمنهممِنْهُمْamong them,laʿalimahuلعلمهلَعَلِمَهُsurely would have known italladhīnaالذينٱلَّذِينَthose whoyastanbiṭūnahuيستنبطونهيَسْتَنۢبِطُونَهُdraw correct conclusion (from) itmin'humمنهممِنْهُمْamong them.walawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(had been the) bountyl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy,la-ittabaʿtumuلاتبعتملَٱتَّبَعْتُمُsurely you (would have) followedl-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few.And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you).Whenever they hear any news of security or fear, they spread it[63]. If they referred it to the Messenger or to those in authority among them, those with sound judgment among them could know it. Were it not for Allah’s grace and mercy, you would all have followed Satan, except for a few.And when there comes to them something [i.e., information] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan.
84 فَقَٰتِلْ فِي سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَۚ وَحَرِّضِ ٱلْمُؤْمِنِينَۖ عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأْسٗا وَأَشَدُّ تَنكِيلٗاfaqātilفقاتلفَقَٰتِلْSo fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah;lāلالَاnottukallafuتكلفتُكَلَّفُare you responsibleillāإلاإِلَّاexceptnafsakaنفسكنَفْسَكَ(for) yourself.waḥarriḍiوحرضوَحَرِّضِAnd encouragel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,ʿasāعسىعَسَىperhapsl-lahuاللهٱللَّهُAllahanأنأَنwillyakuffaيكفيَكُفَّrestrainbasaبأسبَأْسَ(the) mightalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved.wal-lahuواللهوَٱللَّهُAnd Allahashadduأشدأَشَدُّ(is) Strongerbasanبأسابَأْسًا(in) Mightwa-ashadduوأشدوَأَشَدُّand Strongertankīlanتنكيلاتَنكِيلًا(in) punishment.So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment.So fight in the way of Allah [O Prophet]; you are accountable only for yourself. But urge the believers [to fight]; perhaps Allah will restrain the might of the disbelievers, for Allah is strongest in might and severe in punishment.So fight, [O Muḥammad], in the cause of Allāh; you are not held responsible except for yourself. And encourage the believers [to join you] that perhaps Allāh will restrain the [military] might of those who disbelieve. And Allāh is greater in might and stronger in [exemplary] punishment.[204]Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.
85 مَّن يَشْفَعْ شَفَٰعَةً حَسَنَةٗ يَكُن لَّهُ نَصِيبَ مِّنْهَاۖ وَمَن يَشْفَعْ شَفَٰعَةٗ سَيِّئَةٗ يَكُن لَّهُ كِفْلَ مِّنْهَا وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ مُّقِيتٗاmanمنمَّنWhoeveryashfaʿيشفعيَشْفَعْintercedes -shafāʿatanشفاعةشَفَٰعَةًan intercessionḥasanatanحسنةحَسَنَةًgood,yakunيكنيَكُنwill havelahuلهلَّهُfor himnaṣībunنصيبنَصِيبٌa sharemin'hāمنهامِّنْهَاof it;wamanومنوَمَنand whoeveryashfaʿيشفعيَشْفَعْintercedes -shafāʿatanشفاعةشَفَٰعَةًan intercessionsayyi-atanسيئةسَيِّئَةًevil,yakunيكنيَكُنwill havelahuلهلَّهُfor himkif'lunكفلكِفْلٌa portionmin'hāمنهامِّنْهَاof it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingmuqītanمقيتامُّقِيتًاa Keeper.Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things.Whoever intercedes in a good cause will have a share in its reward, but whoever intercedes in an evil cause will have a share in its burden[64]. And Allah is ever Watchful over all things.Whoever intercedes for a good cause will have a share [i.e., reward] therefrom; and whoever intercedes for an evil cause will have a portion [i.e., burden] therefrom. And ever is Allāh, over all things, a Keeper.[205]Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.
86 وَإِذَا حُيِّيتُم بِتَحِيَّةٖ فَحَيُّواْ بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًاwa-idhāوإذاوَإِذَاAnd whenḥuyyītumحييتمحُيِّيتُمyou are greetedbitaḥiyyatinبتحيةبِتَحِيَّةٍwith a greeting,faḥayyūفحيوافَحَيُّواْthen greetbi-aḥsanaبأحسنبِأَحْسَنَwith bettermin'hāمنهامِنْهَآthan itawأوأَوْorruddūhāردوهارُدُّوهَآreturn it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰofkulliكلكُلِّeveryshayinشيءشَىْءٍthingḥasībanحسيباحَسِيبًاan Accountant.When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things.When you are given a greeting, respond with a better greeting or return the same[65]. Indeed, Allah is the Reckoner of all things.And when you are greeted with a greeting, greet [in return] with one better than it or [at least] return it [in a like manner]. Indeed Allāh is ever, over all things, an Accountant.When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
87 ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثٗاal-lahuاللهٱللَّهُAllah -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْsurely He will gather youilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection -lāلالَاnoraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.wamanومنوَمَنْAnd whoaṣdaquأصدقأَصْدَقُ(is) more truthfulminaمنمِنَthanl-lahiاللهٱللَّهِAllahḥadīthanحديثاحَدِيثًا(in) statement.Allah! There is no Allah save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah?Allah: None has the right to be worshiped except Him. He will surely gather you all on the Day of Resurrection, about which there is no doubt. Who is more truthful in speech than Allah?Allāh - there is no deity except Him. He will surely assemble you for [account on] the Day of Resurrection, about which there is no doubt. And who is more truthful than Allāh in statement.Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?
ﱊ
ﱱ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﲳ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﳃ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱘ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱲ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲁ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲎ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲮ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳄ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱭ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﲅ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲩ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲺ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱔ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱥ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱶ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲃ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲒ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﳅ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳔ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱋ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱳ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲑ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲧ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲷ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﳃ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳘ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱍ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱘ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱬ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱹ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﲏ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲦ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﳃ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳢ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ
ﱠ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱰ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﲁ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲒ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲫ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲿ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱤ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱨ ﱥ ﱦ ﱧ
ﱼ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﲅ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲐ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲢ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲵ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳍ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱠ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱷ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲪ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﳓ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳩ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱪ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱹ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲚ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲴ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﳍ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳞ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱔ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ
ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
۞ وَالْمُحْصَنَاتُ مِنَ النِّسَاءِ إِلَّا مَا مَلَكَتْ
أَيْمَانُكُمْ كِتَابَ اللَّهِ عَلَيْكُمْ وَأُحِلَّ لَكُم مَّا وَرَاءَ ذَٰلِكُمْ أَن
تَبْتَغُوا بِأَمْوَالِكُم مُّحْصِنِينَ غَيْرَ مُسَافِحِينَ فَمَا اسْتَمْتَعْتُم
بِهِ مِنْهُنَّ فَآتُوهُنَّ أُجُورَهُنَّ فَرِيضَةً وَلَا جُنَاحَ عَلَيْكُمْ
فِيمَا تَرَاضَيْتُم بِهِ مِن بَعْدِ الْفَرِيضَةِ إِنَّ اللَّهَ كَانَ
عَلِيمًا حَكِيمًا ٢٤ وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ
الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِن مَّا مَلَكَتْ أَيْمَانُكُم مِّن
فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُم بَعْضُكُم
مِّن بَعْضٍ فَانكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَآتُوهُنَّ أُجُورَهُنَّ
بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ
أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ
مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَٰلِكَ لِمَنْ خَشِيَ الْعَنَتَ
مِنكُمْ وَأَن تَصْبِرُوا خَيْرٌ لَّكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
٢٥ يُرِيدُ اللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ الَّذِينَ
مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٢٦
وَاللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ الَّذِينَ يَتَّبِعُونَ
الشَّهَوَاتِ أَن تَمِيلُوا مَيْلًا عَظِيمًا ٢٧ يُرِيدُ اللَّهُ أَن يُخَفِّفَ
عَنكُمْ وَخُلِقَ الْإِنسَانُ ضَعِيفًا ٢٨ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تَأْكُلُوا أَمْوَالَكُم بَيْنَكُم بِالْبَاطِلِ إِلَّا أَن
تَكُونَ تِجَارَةً عَن تَرَاضٍ مِّنكُمْ وَلَا تَقْتُلُوا أَنفُسَكُمْ
إِنَّ اللَّهَ كَانَ بِكُمْ رَحِيمًا ٢٩ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَانًا
وَظُلْمًا فَسَوْفَ نُصْلِيهِ نَارًا وَكَانَ ذَٰلِكَ عَلَى اللَّهِ
يَسِيرًا ٣٠ إِن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ
عَنكُمْ سَيِّئَاتِكُمْ وَنُدْخِلْكُم مُّدْخَلًا كَرِيمًا ٣١
وَلَا تَتَمَنَّوْا مَا فَضَّلَ اللَّهُ بِهِ بَعْضَكُمْ عَلَىٰ بَعْضٍ لِّلرِّجَالِ
نَصِيبٌ مِّمَّا اكْتَسَبُوا وَلِلنِّسَاءِ نَصِيبٌ مِّمَّا اكْتَسَبْنَ
وَاسْأَلُوا اللَّهَ مِن فَضْلِهِ إِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ
عَلِيمًا ٣٢ وَلِكُلٍّ جَعَلْنَا مَوَالِيَ مِمَّا تَرَكَ الْوَالِدَانِ
وَالْأَقْرَبُونَ وَالَّذِينَ عَقَدَتْ أَيْمَانُكُمْ فَآتُوهُمْ
نَصِيبَهُمْ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا ٣٣
الرِّجَالُ قَوَّامُونَ عَلَى النِّسَاءِ بِمَا فَضَّلَ اللَّهُ بَعْضَهُمْ عَلَىٰ
بَعْضٍ وَبِمَا أَنفَقُوا مِنْ أَمْوَالِهِمْ فَالصَّالِحَاتُ قَانِتَاتٌ
حَافِظَاتٌ لِّلْغَيْبِ بِمَا حَفِظَ اللَّهُ وَاللَّاتِي تَخَافُونَ
نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِي الْمَضَاجِعِ
وَاضْرِبُوهُنَّ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا عَلَيْهِنَّ سَبِيلًا
إِنَّ اللَّهَ كَانَ عَلِيًّا كَبِيرًا ٣٤ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا
فَابْعَثُوا حَكَمًا مِّنْ أَهْلِهِ وَحَكَمًا مِّنْ أَهْلِهَا إِن
يُرِيدَا إِصْلَاحًا يُوَفِّقِ اللَّهُ بَيْنَهُمَا إِنَّ اللَّهَ كَانَ عَلِيمًا
خَبِيرًا ٣٥ ۞ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ
شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَبِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ
وَالْمَسَاكِينِ وَالْجَارِ ذِي الْقُرْبَىٰ وَالْجَارِ الْجُنُبِ وَالصَّاحِبِ
بِالْجَنبِ وَابْنِ السَّبِيلِ وَمَا مَلَكَتْ أَيْمَانُكُمْ إِنَّ
اللَّهَ لَا يُحِبُّ مَن كَانَ مُخْتَالًا فَخُورًا ٣٦ الَّذِينَ يَبْخَلُونَ
وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَيَكْتُمُونَ مَا آتَاهُمُ
اللَّهُ مِن فَضْلِهِ وَأَعْتَدْنَا لِلْكَافِرِينَ عَذَابًا مُّهِينًا ٣٧
وَالَّذِينَ يُنفِقُونَ أَمْوَالَهُمْ رِئَاءَ النَّاسِ وَلَا يُؤْمِنُونَ بِاللَّهِ
وَلَا بِالْيَوْمِ الْآخِرِ وَمَن يَكُنِ الشَّيْطَانُ لَهُ قَرِينًا فَسَاءَ
قَرِينًا ٣٨ وَمَاذَا عَلَيْهِمْ لَوْ آمَنُوا بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَنفَقُوا
مِمَّا رَزَقَهُمُ اللَّهُ وَكَانَ اللَّهُ بِهِمْ عَلِيمًا ٣٩ إِنَّ اللَّهَ لَا يَظْلِمُ
مِثْقَالَ ذَرَّةٍ وَإِن تَكُ حَسَنَةً يُضَاعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ
أَجْرًا عَظِيمًا ٤٠ فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةٍ بِشَهِيدٍ
وَجِئْنَا بِكَ عَلَىٰ هَٰؤُلَاءِ شَهِيدًا ٤١ يَوْمَئِذٍ يَوَدُّ الَّذِينَ
كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ الْأَرْضُ وَلَا يَكْتُمُونَ
اللَّهَ حَدِيثًا ٤٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْرَبُوا الصَّلَاةَ
وَأَنتُمْ سُكَارَىٰ حَتَّىٰ تَعْلَمُوا مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا
عَابِرِي سَبِيلٍ حَتَّىٰ تَغْتَسِلُوا وَإِن كُنتُم مَّرْضَىٰ أَوْ عَلَىٰ سَفَرٍ أَوْ
جَاءَ أَحَدٌ مِّنكُم مِّنَ الْغَائِطِ أَوْ لَامَسْتُمُ النِّسَاءَ فَلَمْ تَجِدُوا
مَاءً فَتَيَمَّمُوا صَعِيدًا طَيِّبًا فَامْسَحُوا بِوُجُوهِكُمْ
وَأَيْدِيكُمْ إِنَّ اللَّهَ كَانَ عَفُوًّا غَفُورًا ٤٣ أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ
الْكِتَابِ يَشْتَرُونَ الضَّلَالَةَ وَيُرِيدُونَ أَن تَضِلُّوا السَّبِيلَ ٤٤
وَاللَّهُ أَعْلَمُ بِأَعْدَائِكُمْ وَكَفَىٰ بِاللَّهِ وَلِيًّا وَكَفَىٰ بِاللَّهِ نَصِيرًا ٤٥
مِّنَ الَّذِينَ هَادُوا يُحَرِّفُونَ الْكَلِمَ عَن مَّوَاضِعِهِ وَيَقُولُونَ
سَمِعْنَا وَعَصَيْنَا وَاسْمَعْ غَيْرَ مُسْمَعٍ وَرَاعِنَا لَيًّا بِأَلْسِنَتِهِمْ
وَطَعْنًا فِي الدِّينِ وَلَوْ أَنَّهُمْ قَالُوا سَمِعْنَا وَأَطَعْنَا وَاسْمَعْ وَانظُرْنَا
لَكَانَ خَيْرًا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ اللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ
إِلَّا قَلِيلًا ٤٦ يَا أَيُّهَا الَّذِينَ أُوتُوا الْكِتَابَ آمِنُوا بِمَا
نَزَّلْنَا مُصَدِّقًا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهًا
فَنَرُدَّهَا عَلَىٰ أَدْبَارِهَا أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّا أَصْحَابَ السَّبْتِ وَكَانَ
أَمْرُ اللَّهِ مَفْعُولًا ٤٧ إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ
ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدِ افْتَرَىٰ إِثْمًا عَظِيمًا
٤٨ أَلَمْ تَرَ إِلَى الَّذِينَ يُزَكُّونَ أَنفُسَهُم بَلِ اللَّهُ يُزَكِّي مَن يَشَاءُ
وَلَا يُظْلَمُونَ فَتِيلًا ٤٩ انظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ
وَكَفَىٰ بِهِ إِثْمًا مُّبِينًا ٥٠ أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا
مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ
لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا ٥١
أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ وَمَن يَلْعَنِ اللَّهُ فَلَن تَجِدَ لَهُ نَصِيرًا ٥٢
أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لَّا يُؤْتُونَ النَّاسَ نَقِيرًا ٥٣ أَمْ
يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ فَقَدْ آتَيْنَا
آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا ٥٤
فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ٥٥
إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ
جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ إِنَّ اللَّهَ كَانَ
عَزِيزًا حَكِيمًا ٥٦ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا لَّهُمْ فِيهَا
أَزْوَاجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا ٥٧ ۞ إِنَّ اللَّهَ
يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ
أَن تَحْكُمُوا بِالْعَدْلِ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ إِنَّ اللَّهَ كَانَ
سَمِيعًا بَصِيرًا ٥٨ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ
وَأُولِي الْأَمْرِ مِنكُمْ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن
كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا ٥٩
أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ
وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ
وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ
ضَلَالًا بَعِيدًا ٦٠ وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ
اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ
صُدُودًا ٦١ فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا
قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا
إِحْسَانًا وَتَوْفِيقًا ٦٢ أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا
فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي
أَنفُسِهِمْ قَوْلًا بَلِيغًا ٦٣ وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا
لِيُطَاعَ بِإِذْنِ اللَّهِ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ
جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ
لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا ٦٤ فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ
حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي
أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا ٦٥
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن
دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ
بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا ٦٦ وَإِذًا لَّآتَيْنَاهُم
مِّن لَّدُنَّا أَجْرًا عَظِيمًا ٦٧ وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا
٦٨ وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ
عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ
وَحَسُنَ أُولَٰئِكَ رَفِيقًا ٦٩ ذَٰلِكَ الْفَضْلُ مِنَ اللَّهِ وَكَفَىٰ
بِاللَّهِ عَلِيمًا ٧٠ يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا
حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انفِرُوا جَمِيعًا ٧١ وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ
فَإِنْ أَصَابَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُن
مَّعَهُمْ شَهِيدًا ٧٢ وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ اللَّهِ لَيَقُولَنَّ كَأَن
لَّمْ تَكُن بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنتُ
مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا ٧٣ ۞ فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ
الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ وَمَن يُقَاتِلْ فِي
سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ٧٤
وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ
وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ
الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
٧٥ الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي
سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ إِنَّ كَيْدَ الشَّيْطَانِ
كَانَ ضَعِيفًا ٧٦ أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا
الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ
يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ
عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ
وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ٧٧ أَيْنَمَا تَكُونُوا
يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ وَإِن تُصِبْهُمْ حَسَنَةٌ
يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ
عِندِكَ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ
حَدِيثًا ٧٨ مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ وَمَا أَصَابَكَ مِن سَيِّئَةٍ
فَمِن نَّفْسِكَ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا وَكَفَىٰ بِاللَّهِ شَهِيدًا ٧٩
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ
عَلَيْهِمْ حَفِيظًا ٨٠ وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ
بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ
فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا
٨١ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ
لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا ٨٢ وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ
أَوِ الْخَوْفِ أَذَاعُوا بِهِ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ
مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ اللَّهِ
عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا ٨٣
فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ وَحَرِّضِ الْمُؤْمِنِينَ
عَسَى اللَّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا وَاللَّهُ أَشَدُّ بَأْسًا
وَأَشَدُّ تَنكِيلًا ٨٤ مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ
نَصِيبٌ مِّنْهَا وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا
وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا ٨٥ وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا
بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا ٨٦
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ
وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا ٨٧ ۞ فَمَا لَكُمْ فِي
الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُم بِمَا كَسَبُوا أَتُرِيدُونَ أَن تَهْدُوا
مَنْ أَضَلَّ اللَّهُ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ٨٨ وَدُّوا لَوْ تَكْفُرُونَ
كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ
يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ
وَجَدتُّمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا ٨٩ إِلَّا الَّذِينَ
يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ
صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ
لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ
وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا ٩٠
سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ
مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوا
إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ
ثَقِفْتُمُوهُمْ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا ٩١
وَٱلْمُحْصَنَٰتُ مِنَ ٱلنِّسَآءِ إِلَّا مَا مَلَكَتْ أَيْمَٰنُكُمْۖ
كِتَٰبَ ٱللَّهِ عَلَيْكُمْۚ وَأُحِلَّ لَكُم مَّا وَرَآءَ ذَٰلِكُمْ أَن تَبْتَغُواْ
بِأَمْوَٰلِكُم مُّحْصِنِينَ غَيْرَ مُسَٰفِحِينَۚ فَمَا ٱسْتَمْتَعْتُم بِهِۦ
مِنْهُنَّ فَـَٔاتُوهُنَّ أُجُورَهُنَّ فَرِيضَةٗۚ وَلَا جُنَاحَ عَلَيْكُمْ فِيمَا
تَرَٰضَيْتُم بِهِۦ مِنۢ بَعْدِ ٱلْفَرِيضَةِۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا
حَكِيمٗا ۝٢٤ وَمَن لَّمْ يَسْتَطِعْ مِنكُمْ طَوْلًا أَن يَنكِحَ
ٱلْمُحْصَنَٰتِ ٱلْمُؤْمِنَٰتِ فَمِن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن
فَتَيَٰتِكُمُ ٱلْمُؤْمِنَٰتِۚ وَٱللَّهُ أَعْلَمُ بِإِيمَٰنِكُمۚ بَعْضُكُم
مِّنۢ بَعْضٖۚ فَٱنكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ
بِٱلْمَعْرُوفِ مُحْصَنَٰتٍ غَيْرَ مُسَٰفِحَٰتٖ وَلَا مُتَّخِذَٰتِ
أَخْدَانٖۚ فَإِذَآ أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَٰحِشَةٖ فَعَلَيْهِنَّ نِصْفُ
مَا عَلَى ٱلْمُحْصَنَٰتِ مِنَ ٱلْعَذَابِۚ ذَٰلِكَ لِمَنْ خَشِيَ ٱلْعَنَتَ
مِنكُمْۚ وَأَن تَصْبِرُواْ خَيْرَ لَّكُمْ وَٱللَّهُ غَفُورَ رَّحِيمَ
۝٢٥ يُرِيدُ ٱللَّهُ لِيُبَيِّنَ لَكُمْ وَيَهْدِيَكُمْ سُنَنَ ٱلَّذِينَ
مِن قَبْلِكُمْ وَيَتُوبَ عَلَيْكُمْ وَٱللَّهُ عَلِيمٌ حَكِيمَ ۝٢٦
وَٱللَّهُ يُرِيدُ أَن يَتُوبَ عَلَيْكُمْ وَيُرِيدُ ٱلَّذِينَ يَتَّبِعُونَ
ٱلشَّهَوَٰتِ أَن تَمِيلُواْ مَيْلًا عَظِيمٗا ۝٢٧ يُرِيدُ ٱللَّهُ أَن يُخَفِّفَ
عَنكُمْۚ وَخُلِقَ ٱلْإِنسَٰنُ ضَعِيفٗا ۝٢٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تَأْكُلُوٓاْ أَمْوَٰلَكُم بَيْنَكُم بِٱلْبَٰطِلِ إِلَّآ أَن تَكُونَ
تِجَٰرَةً عَن تَرَاضٖ مِّنكُمْۚ وَلَا تَقْتُلُوٓاْ أَنفُسَكُمْۚ إِنَّ
ٱللَّهَ كَانَ بِكُمْ رَحِيمٗا ۝٢٩ وَمَن يَفْعَلْ ذَٰلِكَ عُدْوَٰنٗا
وَظُلْمٗا فَسَوْفَ نُصْلِيهِ نَارٗاۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ
يَسِيرًا ۝٣٠ إِن تَجْتَنِبُواْ كَبَآئِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ
عَنكُمْ سَيِّـَٔاتِكُمْ وَنُدْخِلْكُم مُّدْخَلٗا كَرِيمٗا ۝٣١
وَلَا تَتَمَنَّوْاْ مَا فَضَّلَ ٱللَّهُ بِهِۦ بَعْضَكُمْ عَلَىٰ بَعْضٖۚ لِّلرِّجَالِ
نَصِيبَ مِّمَّا ٱكْتَسَبُواْۖ وَلِلنِّسَآءِ نَصِيبَ مِّمَّا ٱكْتَسَبْنَۚ
وَسْـَٔلُواْ ٱللَّهَ مِن فَضْلِهِۦٓۚ إِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ
عَلِيمٗا ۝٣٢ وَلِكُلّٖ جَعَلْنَا مَوَٰلِيَ مِمَّا تَرَكَ ٱلْوَٰلِدَانِ
وَٱلْأَقْرَبُونَۚ وَٱلَّذِينَ عَقَدَتْ أَيْمَٰنُكُمْ فَـَٔاتُوهُمْ
نَصِيبَهُمْۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًا ۝٣٣
ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ
بَعْضٖ وَبِمَآ أَنفَقُواْ مِنْ أَمْوَٰلِهِمْۚ فَٱلصَّٰلِحَٰتُ قَٰنِتَٰتٌ
حَٰفِظَٰتَ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُۚ وَٱلَّٰتِي تَخَافُونَ
نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِي ٱلْمَضَاجِعِ
وَٱضْرِبُوهُنَّۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُواْ عَلَيْهِنَّ سَبِيلًا
إِنَّ ٱللَّهَ كَانَ عَلِيّٗا كَبِيرٗا ۝٣٤ وَإِنْ خِفْتُمْ شِقَاقَ بَيْنِهِمَا
فَٱبْعَثُواْ حَكَمٗا مِّنْ أَهْلِهِۦ وَحَكَمٗا مِّنْ أَهْلِهَآ إِن
يُرِيدَآ إِصْلَٰحٗا يُوَفِّقِ ٱللَّهُ بَيْنَهُمَآ إِنَّ ٱللَّهَ كَانَ عَلِيمًا
خَبِيرٗا ۝٣٥ وَٱعْبُدُواْ ٱللَّهَ وَلَا تُشْرِكُواْ بِهِۦ شَيْـٔٗاۖ
وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗا وَبِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ
وَٱلْجَارِ ذِي ٱلْقُرْبَىٰ وَٱلْجَارِ ٱلْجُنُبِ وَٱلصَّاحِبِ بِٱلْجَنۢبِ
وَٱبْنِ ٱلسَّبِيلِ وَمَا مَلَكَتْ أَيْمَٰنُكُمْ إِنَّ ٱللَّهَ
لَا يُحِبُّ مَن كَانَ مُخْتَالٗا فَخُورًا ۝٣٦ ٱلَّذِينَ يَبْخَلُونَ
وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَيَكْتُمُونَ مَآ ءَاتَىٰهُمُ
ٱللَّهُ مِن فَضْلِهِۦ وَأَعْتَدْنَا لِلْكَٰفِرِينَ عَذَابٗا مُّهِينٗا ۝٣٧
وَٱلَّذِينَ يُنفِقُونَ أَمْوَٰلَهُمْ رِئَآءَ ٱلنَّاسِ وَلَا يُؤْمِنُونَ بِٱللَّهِ
وَلَا بِٱلْيَوْمِ ٱلْأٓخِرِ وَمَن يَكُنِ ٱلشَّيْطَٰنُ لَهُ قَرِينٗا فَسَآءَ
قَرِينٗا ۝٣٨ وَمَاذَا عَلَيْهِمْ لَوْ ءَامَنُواْ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَأَنفَقُواْ
مِمَّا رَزَقَهُمُ ٱللَّهُۚ وَكَانَ ٱللَّهُ بِهِمْ عَلِيمًا ۝٣٩ إِنَّ ٱللَّهَ لَا يَظْلِمُ
مِثْقَالَ ذَرَّةٖۖ وَإِن تَكُ حَسَنَةٗ يُضَٰعِفْهَا وَيُؤْتِ مِن لَّدُنْهُ
أَجْرًا عَظِيمٗا ۝٤٠ فَكَيْفَ إِذَا جِئْنَا مِن كُلِّ أُمَّةِۭ بِشَهِيدٖ
وَجِئْنَا بِكَ عَلَىٰ هَٰٓؤُلَآءِ شَهِيدٗا ۝٤١ يَوْمَئِذٖ يَوَدُّ ٱلَّذِينَ
كَفَرُواْ وَعَصَوُاْ ٱلرَّسُولَ لَوْ تُسَوَّىٰ بِهِمُ ٱلْأَرْضُ وَلَا يَكْتُمُونَ
ٱللَّهَ حَدِيثٗا ۝٤٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقْرَبُواْ ٱلصَّلَوٰةَ وَأَنتُمْ
سُكَٰرَىٰ حَتَّىٰ تَعْلَمُواْ مَا تَقُولُونَ وَلَا جُنُبًا إِلَّا عَابِرِي
سَبِيلٍ حَتَّىٰ تَغْتَسِلُواْۚ وَإِن كُنتُم مَّرْضَىٰٓ أَوْ عَلَىٰ سَفَرٍ أَوْ جَآءَ
أَحَدَ مِّنكُم مِّنَ ٱلْغَآئِطِ أَوْ لَٰمَسْتُمُ ٱلنِّسَآءَ فَلَمْ تَجِدُواْ مَآءٗ
فَتَيَمَّمُواْ صَعِيدٗا طَيِّبٗا فَٱمْسَحُواْ بِوُجُوهِكُمْ وَأَيْدِيكُمْ
إِنَّ ٱللَّهَ كَانَ عَفُوًّا غَفُورًا ۝٤٣ أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا مِّنَ
ٱلْكِتَٰبِ يَشْتَرُونَ ٱلضَّلَٰلَةَ وَيُرِيدُونَ أَن تَضِلُّواْ ٱلسَّبِيلَ ۝٤٤
وَٱللَّهُ أَعْلَمُ بِأَعْدَآئِكُمْۚ وَكَفَىٰ بِٱللَّهِ وَلِيّٗا وَكَفَىٰ بِٱللَّهِ نَصِيرٗا ۝٤٥
مِّنَ ٱلَّذِينَ هَادُواْ يُحَرِّفُونَ ٱلْكَلِمَ عَن مَّوَاضِعِهِۦ وَيَقُولُونَ
سَمِعْنَا وَعَصَيْنَا وَٱسْمَعْ غَيْرَ مُسْمَعٖ وَرَٰعِنَا لَيَّۢا بِأَلْسِنَتِهِمْ
وَطَعْنٗا فِي ٱلدِّينِۚ وَلَوْ أَنَّهُمْ قَالُواْ سَمِعْنَا وَأَطَعْنَا وَٱسْمَعْ وَٱنظُرْنَا
لَكَانَ خَيْرٗا لَّهُمْ وَأَقْوَمَ وَلَٰكِن لَّعَنَهُمُ ٱللَّهُ بِكُفْرِهِمْ فَلَا يُؤْمِنُونَ
إِلَّا قَلِيلٗا ۝٤٦ يَٰٓأَيُّهَا ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ ءَامِنُواْ بِمَا نَزَّلْنَا
مُصَدِّقٗا لِّمَا مَعَكُم مِّن قَبْلِ أَن نَّطْمِسَ وُجُوهٗا فَنَرُدَّهَا
عَلَىٰٓ أَدْبَارِهَآ أَوْ نَلْعَنَهُمْ كَمَا لَعَنَّآ أَصْحَٰبَ ٱلسَّبْتِۚ وَكَانَ أَمْرُ
ٱللَّهِ مَفْعُولًا ۝٤٧ إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ
ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدِ ٱفْتَرَىٰٓ إِثْمًا عَظِيمًا
۝٤٨ أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُزَكُّونَ أَنفُسَهُمۚ بَلِ ٱللَّهُ يُزَكِّي مَن يَشَآءُ
وَلَا يُظْلَمُونَ فَتِيلًا ۝٤٩ ٱنظُرْ كَيْفَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَۖ
وَكَفَىٰ بِهِۦٓ إِثْمٗا مُّبِينًا ۝٥٠ أَلَمْ تَرَ إِلَى ٱلَّذِينَ أُوتُواْ نَصِيبٗا
مِّنَ ٱلْكِتَٰبِ يُؤْمِنُونَ بِٱلْجِبْتِ وَٱلطَّٰغُوتِ وَيَقُولُونَ
لِلَّذِينَ كَفَرُواْ هَٰٓؤُلَآءِ أَهْدَىٰ مِنَ ٱلَّذِينَ ءَامَنُواْ سَبِيلًا ۝٥١
أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُۖ وَمَن يَلْعَنِ ٱللَّهُ فَلَن تَجِدَ لَهُ نَصِيرًا ۝٥٢
أَمْ لَهُمْ نَصِيبَ مِّنَ ٱلْمُلْكِ فَإِذٗا لَّا يُؤْتُونَ ٱلنَّاسَ نَقِيرًا ۝٥٣ أَمْ
يَحْسُدُونَ ٱلنَّاسَ عَلَىٰ مَآ ءَاتَىٰهُمُ ٱللَّهُ مِن فَضْلِهِۦۖ فَقَدْ ءَاتَيْنَآ
ءَالَ إِبْرَٰهِيمَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَءَاتَيْنَٰهُم مُّلْكًا عَظِيمٗا ۝٥٤
فَمِنْهُم مَّنْ ءَامَنَ بِهِۦ وَمِنْهُم مَّن صَدَّ عَنْهُۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا ۝٥٥
إِنَّ ٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا سَوْفَ نُصْلِيهِمْ نَارٗا كُلَّمَا نَضِجَتْ
جُلُودُهُم بَدَّلْنَٰهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُواْ ٱلْعَذَابَ إِنَّ ٱللَّهَ كَانَ
عَزِيزًا حَكِيمٗا ۝٥٦ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّهُمْ فِيهَآ
أَزْوَٰجَ مُّطَهَّرَةَۖ وَنُدْخِلُهُمْ ظِلّٗا ظَلِيلًا ۝٥٧ إِنَّ ٱللَّهَ يَأْمُرُكُمْ
أَن تُؤَدُّواْ ٱلْأَمَٰنَٰتِ إِلَىٰٓ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ ٱلنَّاسِ أَن
تَحْكُمُواْ بِٱلْعَدْلِۚ إِنَّ ٱللَّهَ نِعِمَّا يَعِظُكُم بِهِۦٓ إِنَّ ٱللَّهَ كَانَ سَمِيعَۢا
بَصِيرٗا ۝٥٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَأُوْلِي
ٱلْأَمْرِ مِنكُمْۖ فَإِن تَنَٰزَعْتُمْ فِي شَيْءٖ فَرُدُّوهُ إِلَى ٱللَّهِ وَٱلرَّسُولِ إِن كُنتُمْ
تُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ ذَٰلِكَ خَيْرَ وَأَحْسَنُ تَأْوِيلًا ۝٥٩
أَلَمْ تَرَ إِلَى ٱلَّذِينَ يَزْعُمُونَ أَنَّهُمْ ءَامَنُواْ بِمَآ أُنزِلَ إِلَيْكَ
وَمَآ أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوٓاْ إِلَى ٱلطَّٰغُوتِ
وَقَدْ أُمِرُوٓاْ أَن يَكْفُرُواْ بِهِۦۖ وَيُرِيدُ ٱلشَّيْطَٰنُ أَن يُضِلَّهُمْ
ضَلَٰلَۢا بَعِيدٗا ۝٦٠ وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَىٰ مَآ أَنزَلَ
ٱللَّهُ وَإِلَى ٱلرَّسُولِ رَأَيْتَ ٱلْمُنَٰفِقِينَ يَصُدُّونَ عَنكَ
صُدُودٗا ۝٦١ فَكَيْفَ إِذَآ أَصَٰبَتْهُم مُّصِيبَةُۢ بِمَا
قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَآءُوكَ يَحْلِفُونَ بِٱللَّهِ إِنْ أَرَدْنَآ إِلَّآ
إِحْسَٰنٗا وَتَوْفِيقًا ۝٦٢ أُوْلَٰٓئِكَ ٱلَّذِينَ يَعْلَمُ ٱللَّهُ مَا
فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِيٓ
أَنفُسِهِمْ قَوْلَۢا بَلِيغٗا ۝٦٣ وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا
لِيُطَاعَ بِإِذْنِ ٱللَّهِۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوٓاْ أَنفُسَهُمْ
جَآءُوكَ فَٱسْتَغْفَرُواْ ٱللَّهَ وَٱسْتَغْفَرَ لَهُمُ ٱلرَّسُولُ
لَوَجَدُواْ ٱللَّهَ تَوَّابٗا رَّحِيمٗا ۝٦٤ فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ
حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُواْ فِيٓ
أَنفُسِهِمْ حَرَجٗا مِّمَّا قَضَيْتَ وَيُسَلِّمُواْ تَسْلِيمٗا ۝٦٥
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ ٱقْتُلُوٓاْ أَنفُسَكُمْ أَوِ ٱخْرُجُواْ مِن
دِيَٰرِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلَ مِّنْهُمْۖ وَلَوْ أَنَّهُمْ فَعَلُواْ مَا يُوعَظُونَ
بِهِۦ لَكَانَ خَيْرٗا لَّهُمْ وَأَشَدَّ تَثْبِيتٗا ۝٦٦ وَإِذٗا لَّأٓتَيْنَٰهُم
مِّن لَّدُنَّآ أَجْرًا عَظِيمٗا ۝٦٧ وَلَهَدَيْنَٰهُمْ صِرَٰطٗا مُّسْتَقِيمٗا
۝٦٨ وَمَن يُطِعِ ٱللَّهَ وَٱلرَّسُولَ فَأُوْلَٰٓئِكَ مَعَ ٱلَّذِينَ أَنْعَمَ ٱللَّهُ
عَلَيْهِم مِّنَ ٱلنَّبِيِّـنَ وَٱلصِّدِّيقِينَ وَٱلشُّهَدَآءِ وَٱلصَّٰلِحِينَۚ
وَحَسُنَ أُوْلَٰٓئِكَ رَفِيقٗا ۝٦٩ ذَٰلِكَ ٱلْفَضْلُ مِنَ ٱللَّهِۚ وَكَفَىٰ
بِٱللَّهِ عَلِيمٗا ۝٧٠ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ خُذُواْ حِذْرَكُمْ
فَٱنفِرُواْ ثُبَاتٍ أَوِ ٱنفِرُواْ جَمِيعٗا ۝٧١ وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ
فَإِنْ أَصَٰبَتْكُم مُّصِيبَةَ قَالَ قَدْ أَنْعَمَ ٱللَّهُ عَلَيَّ إِذْ لَمْ أَكُن
مَّعَهُمْ شَهِيدٗا ۝٧٢ وَلَئِنْ أَصَٰبَكُمْ فَضْلَ مِّنَ ٱللَّهِ لَيَقُولَنَّ كَأَن
لَّمْ تَكُنۢ بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةَ يَٰلَيْتَنِي كُنتُ مَعَهُمْ
فَأَفُوزَ فَوْزًا عَظِيمٗا ۝٧٣ فَلْيُقَٰتِلْ فِي سَبِيلِ ٱللَّهِ ٱلَّذِينَ
يَشْرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا بِٱلْأٓخِرَةِۚ وَمَن يُقَٰتِلْ فِي سَبِيلِ
ٱللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمٗا ۝٧٤
وَمَا لَكُمْ لَا تُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ
وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ ٱلَّذِينَ يَقُولُونَ رَبَّنَآ أَخْرِجْنَا مِنْ هَٰذِهِ ٱلْقَرْيَةِ
ٱلظَّالِمِ أَهْلُهَا وَٱجْعَل لَّنَا مِن لَّدُنكَ وَلِيّٗا وَٱجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
۝٧٥ ٱلَّذِينَ ءَامَنُواْ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِۖ وَٱلَّذِينَ كَفَرُواْ يُقَٰتِلُونَ فِي
سَبِيلِ ٱلطَّٰغُوتِ فَقَٰتِلُوٓاْ أَوْلِيَآءَ ٱلشَّيْطَٰنِۖ إِنَّ كَيْدَ ٱلشَّيْطَٰنِ
كَانَ ضَعِيفًا ۝٧٦ أَلَمْ تَرَ إِلَى ٱلَّذِينَ قِيلَ لَهُمْ كُفُّوٓاْ أَيْدِيَكُمْ وَأَقِيمُواْ
ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ فَلَمَّا كُتِبَ عَلَيْهِمُ ٱلْقِتَالُ إِذَا فَرِيقَ مِّنْهُمْ
يَخْشَوْنَ ٱلنَّاسَ كَخَشْيَةِ ٱللَّهِ أَوْ أَشَدَّ خَشْيَةٗۚ وَقَالُواْ رَبَّنَا لِمَ كَتَبْتَ
عَلَيْنَا ٱلْقِتَالَ لَوْلَآ أَخَّرْتَنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ قُلْ مَتَٰعُ ٱلدُّنْيَا قَلِيلَ
وَٱلْأٓخِرَةُ خَيْرَ لِّمَنِ ٱتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا ۝٧٧ أَيْنَمَا تَكُونُواْ
يُدْرِككُّمُ ٱلْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٖ مُّشَيَّدَةٖ وَإِن تُصِبْهُمْ حَسَنَةَ
يَقُولُواْ هَٰذِهِۦ مِنْ عِندِ ٱللَّهِۖ وَإِن تُصِبْهُمْ سَيِّئَةَ يَقُولُواْ هَٰذِهِۦ مِنْ
عِندِكَۚ قُلْ كُلَّ مِّنْ عِندِ ٱللَّهِۖ فَمَالِ هَٰٓؤُلَآءِ ٱلْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ
حَدِيثٗا ۝٧٨ مَّآ أَصَابَكَ مِنْ حَسَنَةٖ فَمِنَ ٱللَّهِۖ وَمَآ أَصَابَكَ مِن سَيِّئَةٖ
فَمِن نَّفْسِكَۚ وَأَرْسَلْنَٰكَ لِلنَّاسِ رَسُولٗاۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا ۝٧٩
مَّن يُطِعِ ٱلرَّسُولَ فَقَدْ أَطَاعَ ٱللَّهَۖ وَمَن تَوَلَّىٰ فَمَآ أَرْسَلْنَٰكَ
عَلَيْهِمْ حَفِيظٗا ۝٨٠ وَيَقُولُونَ طَاعَةَ فَإِذَا بَرَزُواْ مِنْ عِندِكَ
بَيَّتَ طَآئِفَةَ مِّنْهُمْ غَيْرَ ٱلَّذِي تَقُولُۖ وَٱللَّهُ يَكْتُبُ مَا يُبَيِّتُونَۖ
فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
۝٨١ أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ ٱللَّهِ
لَوَجَدُواْ فِيهِ ٱخْتِلَٰفٗا كَثِيرٗا ۝٨٢ وَإِذَا جَآءَهُمْ أَمْرَ مِّنَ ٱلْأَمْنِ
أَوِ ٱلْخَوْفِ أَذَاعُواْ بِهِۦۖ وَلَوْ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰٓ أُوْلِي ٱلْأَمْرِ
مِنْهُمْ لَعَلِمَهُ ٱلَّذِينَ يَسْتَنۢبِطُونَهُ مِنْهُمْ وَلَوْلَا فَضْلُ ٱللَّهِ
عَلَيْكُمْ وَرَحْمَتُهُ لَٱتَّبَعْتُمُ ٱلشَّيْطَٰنَ إِلَّا قَلِيلٗا ۝٨٣
فَقَٰتِلْ فِي سَبِيلِ ٱللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَۚ وَحَرِّضِ ٱلْمُؤْمِنِينَۖ
عَسَى ٱللَّهُ أَن يَكُفَّ بَأْسَ ٱلَّذِينَ كَفَرُواْۚ وَٱللَّهُ أَشَدُّ بَأْسٗا
وَأَشَدُّ تَنكِيلٗا ۝٨٤ مَّن يَشْفَعْ شَفَٰعَةً حَسَنَةٗ يَكُن لَّهُ
نَصِيبَ مِّنْهَاۖ وَمَن يَشْفَعْ شَفَٰعَةٗ سَيِّئَةٗ يَكُن لَّهُ كِفْلَ مِّنْهَا
وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ مُّقِيتٗا ۝٨٥ وَإِذَا حُيِّيتُم بِتَحِيَّةٖ فَحَيُّواْ
بِأَحْسَنَ مِنْهَآ أَوْ رُدُّوهَآ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا ۝٨٦
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ
وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثٗا ۝٨٧ فَمَا لَكُمْ فِي ٱلْمُنَٰفِقِينَ
فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓاْۚ أَتُرِيدُونَ أَن تَهْدُواْ مَنْ
أَضَلَّ ٱللَّهُۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ سَبِيلٗا ۝٨٨ وَدُّواْ لَوْ تَكْفُرُونَ
كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءٗۖ فَلَا تَتَّخِذُواْ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ
يُهَاجِرُواْ فِي سَبِيلِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ
وَجَدتُّمُوهُمْۖ وَلَا تَتَّخِذُواْ مِنْهُمْ وَلِيّٗا وَلَا نَصِيرًا ۝٨٩ إِلَّا ٱلَّذِينَ
يَصِلُونَ إِلَىٰ قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ
صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُواْ قَوْمَهُمْۚ وَلَوْ شَآءَ ٱللَّهُ
لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ
وَأَلْقَوْاْ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلٗا ۝٩٠
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُواْ قَوْمَهُمْ كُلَّ
مَا رُدُّوٓاْ إِلَى ٱلْفِتْنَةِ أُرْكِسُواْ فِيهَاۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓاْ
إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ
ثَقِفْتُمُوهُمْۚ وَأُوْلَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنٗا مُّبِينٗا ۝٩١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅﲆ ﲇ
ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ
ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
‹ Hizb ٨ Hizb ١٠ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).