الحزب العاشر
Hizb 10
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| 88 | ۞ فَمَا لَكُمۡ فِي ٱلۡمُنَٰفِقِينَ فِئَتَيۡنِ وَٱللَّهُ أَرۡكَسَهُم بِمَا كَسَبُوٓاْۚ أَتُرِيدُونَ أَن تَهۡدُواْ مَنۡ أَضَلَّ ٱللَّهُۖ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلٗاfamāفمافَمَاSo whatlakumلكملَكُمْ(is the matter) with youfīفيفِىconcerningl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites (that)fi-atayniفئتينفِئَتَيْنِ(you have become) two parties?wal-lahuواللهوَٱللَّهُWhile Allaharkasahumأركسهمأَرْكَسَهُمcast them backbimāبمابِمَاfor whatkasabūكسبواكَسَبُوٓاْthey earned.aturīdūnaأتريدونأَتُرِيدُونَDo you wishanأنأَنthattahdūتهدواتَهْدُواْyou guidemanمنمَنْwhomaḍallaأضلأَضَلَّis let astrayl-lahuاللهٱللَّهُ(by) Allah?wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِis let astrayl-lahuاللهٱللَّهُ(by) Allah,falanفلنفَلَنthen nevertajidaتجدتَجِدَwill you findlahuلهلَهُۥfor himsabīlanسبيلاسَبِيلًاa way.What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.What is the matter with you that you are divided into two groups concerning the hypocrites when Allah has reverted them [to disbelief] because of their misdeeds? Do you want to guide those whom Allah has caused to stray? Whoever Allah causes to stray, you will never find a way [to guidance] for him.What is [the matter] with you [that you are] two groups concerning the hypocrites,[206] while Allāh has made them fall back [into error and disbelief] for what they earned.[207] Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].[208]Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. |
| 89 | وَدُّواْ لَوۡ تَكۡفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءٗۖ فَلَا تَتَّخِذُواْ مِنۡهُمۡ أَوۡلِيَآءَ حَتَّىٰ يُهَاجِرُواْ فِي سَبِيلِ ٱللَّهِۚ فَإِن تَوَلَّوۡاْ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ وَجَدتُّمُوهُمۡۖ وَلَا تَتَّخِذُواْ مِنۡهُمۡ وَلِيّٗا وَلَا نَصِيرًاwaddūودواوَدُّواْThey wishlawلولَوْiftakfurūnaتكفرونتَكْفُرُونَyou disbelievekamāكماكَمَاaskafarūكفرواكَفَرُواْthey disbelievedfatakūnūnaفتكونونفَتَكُونُونَand you would besawāanسواءسَوَآءًalike.falāفلافَلَاSo (do) nottattakhidhūتتخذواتَتَّخِذُواْtakemin'humمنهممِنْهُمْfrom themawliyāaأولياءأَوْلِيَآءَalliesḥattāحتىحَتَّىٰuntilyuhājirūيهاجروايُهَاجِرُواْthey emigratefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn back,fakhudhūhumفخذوهمفَخُذُوهُمْseize themwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْand kill themḥaythuحيثحَيْثُwhereverwajadttumūhumوجدتموهموَجَدتُّمُوهُمْyou find them.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُواْtakemin'humمنهممِنْهُمْfrom themwaliyyanولياوَلِيًّاany allywalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper,They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,They wish that you would disbelieve just as they have disbelieved so that you become all alike. Therefore do not take from them allies unless they migrate for the sake of Allah. But if they turn away, seize them and kill them wherever you find them, and do not take from them any allies or helpers,They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- |
| 90 | إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٌ أَوۡ جَآءُوكُمۡ حَصِرَتۡ صُدُورُهُمۡ أَن يُقَٰتِلُوكُمۡ أَوۡ يُقَٰتِلُواْ قَوۡمَهُمۡۚ وَلَوۡ شَآءَ ٱللَّهُ لَسَلَّطَهُمۡ عَلَيۡكُمۡ فَلَقَٰتَلُوكُمۡۚ فَإِنِ ٱعۡتَزَلُوكُمۡ فَلَمۡ يُقَٰتِلُوكُمۡ وَأَلۡقَوۡاْ إِلَيۡكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمۡ عَلَيۡهِمۡ سَبِيلٗاillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoyaṣilūnaيصلونيَصِلُونَjoinilāإلىإِلَىٰ[to]qawminقومقَوْمٍۭa groupbaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between themmīthāqunميثاقمِّيثَٰقٌ(is) a treatyawأوأَوْorjāūkumجاءوكمجَآءُوكُمْthose who come to youḥaṣiratحصرتحَصِرَتْrestrainingṣudūruhumصدورهمصُدُورُهُمْtheir heartsanأنأَنthatyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youawأوأَوْoryuqātilūيقاتلوايُقَٰتِلُواْthey fightqawmahumقومهمقَوْمَهُمْtheir people.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,lasallaṭahumلسلطهملَسَلَّطَهُمْsurely He (would have) given them powerʿalaykumعليكمعَلَيْكُمْover you,falaqātalūkumفلقاتلوكمفَلَقَٰتَلُوكُمْand surely they (would have) fought you.fa-iniفإنفَإِنِSo ifiʿ'tazalūkumاعتزلوكمٱعْتَزَلُوكُمْthey withdraw from youfalamفلمفَلَمْand (do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight against youwa-alqawوألقواوَأَلْقَوْاْand offerilaykumuإليكمإِلَيْكُمُto youl-salamaالسلمٱلسَّلَمَ[the] peacefamāفمافَمَاthen notjaʿalaجعلجَعَلَ(has) madel-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youʿalayhimعليهمعَلَيْهِمْagainst themsabīlanسبيلاسَبِيلًاa way.Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.except those who join a people with whom you have a treaty[66] or those who come to you feeling discomfort to fight you or fight their own people. If Allah had willed, He would have empowered them to fight you. Therefore if they withdraw and refrain from fighting you and offer you peace, then Allah has not given you permission [to fight] against them.Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). |
| 91 | سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأۡمَنُوكُمۡ وَيَأۡمَنُواْ قَوۡمَهُمۡ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلۡفِتۡنَةِ أُرۡكِسُواْ فِيهَاۚ فَإِن لَّمۡ يَعۡتَزِلُوكُمۡ وَيُلۡقُوٓاْ إِلَيۡكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيۡدِيَهُمۡ فَخُذُوهُمۡ وَٱقۡتُلُوهُمۡ حَيۡثُ ثَقِفۡتُمُوهُمۡۚ وَأُوْلَٰٓئِكُمۡ جَعَلۡنَا لَكُمۡ عَلَيۡهِمۡ سُلۡطَٰنٗا مُّبِينٗاsatajidūnaستجدونسَتَجِدُونَYou will findākharīnaآخرينءَاخَرِينَothersyurīdūnaيريدونيُرِيدُونَwishinganأنأَنthatyamanūkumيأمنوكميَأْمَنُوكُمْthey be secure from youwayamanūويأمنواوَيَأْمَنُواْand they be secure fromqawmahumقومهمقَوْمَهُمْtheir people,kullaكلكُلَّEverytimemāمامَاthatruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-fit'natiالفتنةٱلْفِتْنَةِthe temptation,ur'kisūأركسواأُرْكِسُواْthey are plungedfīhāفيهافِيهَاinto it.fa-inفإنفَإِنSo iflamلملَّمْnotyaʿtazilūkumيعتزلوكميَعْتَزِلُوكُمْthey withdraw from youwayul'qūويلقواوَيُلْقُوٓاْand offerilaykumuإليكمإِلَيْكُمُto youl-salamaالسلمٱلسَّلَمَ[the] peacewayakuffūويكفواوَيَكُفُّوٓاْand they restrainaydiyahumأيديهمأَيْدِيَهُمْtheir hands,fakhudhūhumفخذوهمفَخُذُوهُمْthen seize themwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْand kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them.wa-ulāikumوأولئكموَأُوْلَٰٓئِكُمْAnd those -jaʿalnāجعلناجَعَلْنَاWe madelakumلكملَكُمْfor youʿalayhimعليهمعَلَيْهِمْagainst themsul'ṭānanسلطاناسُلْطَٰنًاan authoritymubīnanمبينامُّبِينًاclear.Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.You will find others who wish to be secure from you and from their own people. Whenever they are tempted back to disbelief, they fall into it. Therefore if they do not withdraw, or offer you peace, or restrain their hands from you, then seize them and kill them wherever you find them; they are those against whom We have given you a clear authority.You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. |
| 92 | وَمَا كَانَ لِمُؤۡمِنٍ أَن يَقۡتُلَ مُؤۡمِنًا إِلَّا خَطَـٔٗاۚ وَمَن قَتَلَ مُؤۡمِنًا خَطَـٔٗا فَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖ وَدِيَةٞ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦٓ إِلَّآ أَن يَصَّدَّقُواْۚ فَإِن كَانَ مِن قَوۡمٍ عَدُوّٖ لَّكُمۡ وَهُوَ مُؤۡمِنٞ فَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖۖ وَإِن كَانَ مِن قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞ فَدِيَةٞ مُّسَلَّمَةٌ إِلَىٰٓ أَهۡلِهِۦ وَتَحۡرِيرُ رَقَبَةٖ مُّؤۡمِنَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ تَوۡبَةٗ مِّنَ ٱللَّهِۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاwamāوماوَمَاAnd notkānaكانكَانَislimu'mininلمؤمنلِمُؤْمِنٍfor a believeranأنأَنthatyaqtulaيقتليَقْتُلَhe killsmu'minanمؤمنامُؤْمِنًاa believerillāإلاإِلَّاexceptkhaṭa-anخطأخَطَـًٔا(by) mistake.wamanومنوَمَنAnd whoeverqatalaقتلقَتَلَkilledmu'minanمؤمنامُؤْمِنًاa believerkhaṭa-anخطأخَطَـًٔا(by) mistake,fataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a slavemu'minatinمؤمنةمُّؤْمِنَةٍ- believingwadiyatunوديةوَدِيَةٌand blood moneymusallamatunمسلمةمُّسَلَّمَةٌ(is to be) paidilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦٓhis familyillāإلاإِلَّآunlessanأنأَنthatyaṣṣaddaqūيصدقوايَصَّدَّقُواْthey remit (as) charity.fa-inفإنفَإِنBut ifkānaكانكَانَ(he) wasminمنمِنfromqawminقومقَوْمٍa peopleʿaduwwinعدوعَدُوٍّhostilelakumلكملَّكُمْto youwahuwaوهووَهُوَand he wasmu'minunمؤمنمُؤْمِنٌa believerfataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a believing slave.mu'minatinمؤمنةمُّؤْمِنَةٍ- believing.wa-inوإنوَإِنAnd ifkānaكانكَانَ(he) wasminمنمِنfromqawminقومقَوْمٍۭa peoplebaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between them,mīthāqunميثاقمِّيثَٰقٌ(is) a treaty,fadiyatunفديةفَدِيَةٌthen blood moneymusallamatunمسلمةمُّسَلَّمَةٌ(is to be) paidilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis family,wataḥrīruوتحريروَتَحْرِيرُand freeingraqabatinرقبةرَقَبَةٍ(of) a slavemu'minatinمؤمنةمُّؤْمِنَةٍ- believing.famanفمنفَمَنAnd whoeverlamلملَّمْ(does) notyajidيجديَجِدْfind,faṣiyāmuفصيامفَصِيَامُthen fastingshahrayniشهرينشَهْرَيْنِ(for) two monthsmutatābiʿayniمتتابعينمُتَتَابِعَيْنِconsecutively,tawbatanتوبةتَوْبَةً(seeking) repentanceminaمنمِّنَfroml-lahiاللهٱللَّهِAllah,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.It is not for a believer to kill another believer except by mistake. Whoever kills a believer by mistake[67] must free a believing slave and pay blood money to his family, unless they waive it as an act of charity. But if the victim was a believer and belonged to people at war with you, then a believing slave must be freed. If he belonged to a people with whom you have a treaty, then blood money must be paid to his family and the freeing of a believing slave. Anyone who is unable must fast for two consecutive months[68] by way of repentance to Allah. And Allah is All-Knowing, All-Wise.And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively,[209] [seeking] acceptance of repentance from Allāh.[210] And Allāh is ever Knowing and Wise.Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. |
| 93 | وَمَن يَقۡتُلۡ مُؤۡمِنٗا مُّتَعَمِّدٗا فَجَزَآؤُهُۥ جَهَنَّمُ خَٰلِدٗا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيۡهِ وَلَعَنَهُۥ وَأَعَدَّ لَهُۥ عَذَابًا عَظِيمٗاwamanومنوَمَنAnd whoeveryaqtulيقتليَقْتُلْkillsmu'minanمؤمنامُؤْمِنًاa believermutaʿammidanمتعمدامُّتَعَمِّدًاintentionallyfajazāuhuفجزاؤهفَجَزَآؤُهُۥthen his recompensejahannamuجهنمجَهَنَّمُ(is) Hell,khālidanخالداخَٰلِدًاabiding foreverfīhāفيهافِيهَاin itwaghaḍibaوغضبوَغَضِبَand will fall the wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhiعليهعَلَيْهِon himwalaʿanahuولعنهوَلَعَنَهُۥand He (will) curse himwa-aʿaddaوأعدوَأَعَدَّand He has preparedlahuلهلَهُۥfor himʿadhābanعذاباعَذَابًاa punishmentʿaẓīmanعظيماعَظِيمًاgreat.Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.But anyone who kills a believer deliberately, his punishment will be Hell, abiding therein forever; Allah will be displeased with him and will curse him, and will prepare for him a great punishment[69].But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. |
| 94 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبۡتُمۡ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنۡ أَلۡقَىٰٓ إِلَيۡكُمُ ٱلسَّلَٰمَ لَسۡتَ مُؤۡمِنٗا تَبۡتَغُونَ عَرَضَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةٞۚ كَذَٰلِكَ كُنتُم مِّن قَبۡلُ فَمَنَّ ٱللَّهُ عَلَيۡكُمۡ فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhenḍarabtumضربتمضَرَبْتُمْyou go forthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahfatabayyanūفتبينوافَتَبَيَّنُواْthen investigate,walāولاوَلَاand (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنْto (the one) whoalqāألقىأَلْقَىٰٓoffersilaykumuإليكمإِلَيْكُمُto youl-salāmaالسلامٱلسَّلَٰمَ(a greeting of) peace,lastaلستلَسْتَ"You are notmu'minanمؤمنامُؤْمِنًاa believer,"tabtaghūnaتبتغونتَبْتَغُونَseekingʿaraḍaعرضعَرَضَtransitory gainsl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,faʿindaفعندفَعِندَfor withl-lahiاللهٱللَّهِAllahmaghānimuمغانممَغَانِمُ(are) bootieskathīratunكثيرةكَثِيرَةٌabundant.kadhālikaكذلككَذَٰلِكَLike thatkuntumكنتمكُنتُمyou wereminمنمِّنfromqabluقبلقَبْلُbefore,famannaفمنفَمَنَّthen conferred favorl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْupon you;fatabayyanūفتبينوافَتَبَيَّنُوٓاْso investigate.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.O you who believe, when you go to fight in the way of Allah, make sure [who you fight]; and do not say to someone who offers you the greetings of peace, “You are not a believer”[70] – seeking gains of the life of this world, while Allah has abundant gains. You were in the same position before, then Allah blessed you [with Islam]. Therefore make sure, for Allah is All-Aware of what you do.O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer,"[211] aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. |
| 95 | لَّا يَسۡتَوِي ٱلۡقَٰعِدُونَ مِنَ ٱلۡمُؤۡمِنِينَ غَيۡرُ أُوْلِي ٱلضَّرَرِ وَٱلۡمُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ فَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ عَلَى ٱلۡقَٰعِدِينَ دَرَجَةٗۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَفَضَّلَ ٱللَّهُ ٱلۡمُجَٰهِدِينَ عَلَى ٱلۡقَٰعِدِينَ أَجۡرًا عَظِيمٗاlāلالَّاNotyastawīيستوييَسْتَوِى(are) equall-qāʿidūnaالقاعدونٱلْقَٰعِدُونَthe ones who sitminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,ghayruغيرغَيْرُother thanulīأوليأُوْلِىthe ones (who are)l-ḍarariالضررٱلضَّرَرِ[the] disabled,wal-mujāhidūnaوالمجاهدونوَٱلْمُجَٰهِدُونَand the ones who strivefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.faḍḍalaفضلفَضَّلَPreferredl-lahuاللهٱللَّهُ(has) Allahl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthe ones who strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesʿalāعلىعَلَىtol-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthe ones who sitdarajatanدرجةدَرَجَةً(in) rank.wakullanوكلاوَكُلًّاAnd (to) allwaʿadaوعدوَعَدَpromisedl-lahuاللهٱللَّهُ(has) Allahl-ḥus'nāالحسنىٱلْحُسْنَىٰthe best.wafaḍḍalaوفضلوَفَضَّلَpreferredl-lahuاللهٱللَّهُ(has) Allahl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthe ones who striveʿalāعلىعَلَىoverl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthe ones who sitajranأجراأَجْرًا(with) a rewardʿaẓīmanعظيماعَظِيمًاgreat,Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;Not equal are those believers who stay behind – except those forced by necessity – and those who fight in the way of Allah with their wealth and their lives. Allah has given a higher rank to those who fight with their wealth and their lives than those who stay behind. To each Allah has promised a fine reward[71], but Allah has favored those who fight over those who stay behind with a great reward,Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- |
| 96 | دَرَجَٰتٖ مِّنۡهُ وَمَغۡفِرَةٗ وَرَحۡمَةٗۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًاdarajātinدرجاتدَرَجَٰتٍRanksmin'huمنهمِّنْهُfrom Himwamaghfiratanومغفرةوَمَغْفِرَةًand forgiveness,waraḥmatanورحمةوَرَحْمَةًand mercy.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.high ranks from Him, and forgiveness and mercy. For Allah is All-Forgiving, Most Merciful.Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful. |
| 97 | إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلۡمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمۡ قَالُواْ فِيمَ كُنتُمۡۖ قَالُواْ كُنَّا مُسۡتَضۡعَفِينَ فِي ٱلۡأَرۡضِۚ قَالُوٓاْ أَلَمۡ تَكُنۡ أَرۡضُ ٱللَّهِ وَٰسِعَةٗ فَتُهَاجِرُواْ فِيهَاۚ فَأُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُۖ وَسَآءَتۡ مَصِيرًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whom -tawaffāhumuتوفاهمتَوَفَّىٰهُمُtake them (in death)l-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsẓālimīظالميظَالِمِىٓ(while) they (were) wronginganfusihimأنفسهمأَنفُسِهِمْthemselvesqālūقالواقَالُواْthey say,fīmaفيمفِيمَ"In what (condition)kuntumكنتمكُنتُمْwere you?"qālūقالواقَالُواْThey said,kunnāكناكُنَّا"We weremus'taḍʿafīnaمستضعفينمُسْتَضْعَفِينَoppressedfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth."qālūقالواقَالُوٓاْThey said,alamألمأَلَمْ"Nottakunتكنتَكُنْwasarḍuأرضأَرْضُ(the) earthl-lahiاللهٱللَّهِ(of) Allahwāsiʿatanواسعةوَٰسِعَةًspacious (enough)fatuhājirūفتهاجروافَتُهَاجِرُواْso that you (could) emigratefīhāفيهافِيهَاin it?"fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen thosemawāhumمأواهممَأْوَىٰهُمْ(will have) their abodejahannamuجهنمجَهَنَّمُ(in) Hell -wasāatوساءتوَسَآءَتْand it is an evilmaṣīranمصيرامَصِيرًاdestination.Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;When the angels take the souls of those who have wronged themselves, they will say, “What was the matter with you?” They will say, “We were oppressed in the land.” They will say, “Was not Allah’s earth spacious enough for you to migrate[72]?” They are those whose refuge will be Hell – what a terrible destination!Indeed, those whom the angels take [in death] while wronging themselves[212] - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - |
| 98 | إِلَّا ٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلۡوِلۡدَٰنِ لَا يَسۡتَطِيعُونَ حِيلَةٗ وَلَا يَهۡتَدُونَ سَبِيلٗاillāإلاإِلَّاExceptl-mus'taḍʿafīnaالمستضعفينٱلْمُسْتَضْعَفِينَthe oppressedminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِthe menwal-nisāiوالنساءوَٱلنِّسَآءِand the womenwal-wil'dāniوالولدانوَٱلْوِلْدَٰنِand the childrenlāلالَا(who) notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَare able toḥīlatanحيلةحِيلَةًplanwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَthey are directedsabīlanسبيلاسَبِيلًا(to) a way.Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.Except the helpless men, women, and children who have no means nor do they know where to go.Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way[213] -Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. |
| 99 | فَأُوْلَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعۡفُوَ عَنۡهُمۡۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورٗاfa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,ʿasāعسىعَسَىmay be,l-lahuاللهٱللَّهُAllahanأنأَنwillyaʿfuwaيعفويَعْفُوَpardonʿanhumعنهمعَنْهُمْ[on] them,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿafuwwanعفواعَفُوًّاOft-Pardoning,ghafūranغفوراغَفُورًاOft-Forgiving.As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.They are those whom Allah may pardon, for Allah is Ever-Pardoning, All-Forgiving.For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning[214] and Forgiving.For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again. |
| 100 | ۞ وَمَن يُهَاجِرۡ فِي سَبِيلِ ٱللَّهِ يَجِدۡ فِي ٱلۡأَرۡضِ مُرَٰغَمٗا كَثِيرٗا وَسَعَةٗۚ وَمَن يَخۡرُجۡ مِنۢ بَيۡتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدۡرِكۡهُ ٱلۡمَوۡتُ فَقَدۡ وَقَعَ أَجۡرُهُۥ عَلَى ٱللَّهِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwamanومنوَمَنAnd whoeveryuhājirيهاجريُهَاجِرْemigratesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,yajidيجديَجِدْwill findfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmurāghamanمراغمامُرَٰغَمًاplace(s) of refuge -kathīranكثيراكَثِيرًاmany,wasaʿatanوسعةوَسَعَةًand abundance.wamanومنوَمَنAnd whoeveryakhrujيخرجيَخْرُجْleavesminمنمِنۢfrombaytihiبيتهبَيْتِهِۦhis homemuhājiranمهاجرامُهَاجِرًا(as) an emigrantilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,thummaثمثُمَّthenyud'rik'huيدركهيُدْرِكْهُovertakes himl-mawtuالموتٱلْمَوْتُ[the] death,faqadفقدفَقَدْthen certainlywaqaʿaوقعوَقَعَ(became) incumbentajruhuأجرهأَجْرُهُۥhis rewardʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.Whoever emigrates for the sake of Allah will find on earth many places of refuge and abundant provision. Whoever leaves his home emigrating for the cause of Allah and His Messenger, then death overtakes him, his reward has already been secured with Allah. And Allah is All-Forgiving, Most Merciful.And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful. |
| 101 | وَإِذَا ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَلَيۡسَ عَلَيۡكُمۡ جُنَاحٌ أَن تَقۡصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنۡ خِفۡتُمۡ أَن يَفۡتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْۚ إِنَّ ٱلۡكَٰفِرِينَ كَانُواْ لَكُمۡ عَدُوّٗا مُّبِينٗاwa-idhāوإذاوَإِذَاAnd whenḍarabtumضربتمضَرَبْتُمْyou travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfalaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌ(is) any blameanأنأَنthattaqṣurūتقصرواتَقْصُرُواْyou shortenminaمنمِنَ[of]l-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerinإنإِنْifkhif'tumخفتمخِفْتُمْyou fearanأنأَنthatyaftinakumuيفتنكميَفْتِنَكُمُ(may) harm youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved.innaإنإِنَّIndeed,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskānūكانواكَانُواْarelakumلكملَكُمْfor youʿaduwwanعدواعَدُوًّاan enemymubīnanمبينامُّبِينًاopen.And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.When you are traveling through the land, there is no blame on you to shorten the prayer[73], if you fear that the disbelievers may harm you[74]. Indeed, the disbelievers are your open enemy.And when you travel throughout the land, there is no blame upon you for shortening the prayer,[215] [especially] if you fear that those who disbelieve may disrupt [or attack] you.[216] Indeed, the disbelievers are ever to you a clear enemy.When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies. |
| 102 | وَإِذَا كُنتَ فِيهِمۡ فَأَقَمۡتَ لَهُمُ ٱلصَّلَوٰةَ فَلۡتَقُمۡ طَآئِفَةٞ مِّنۡهُم مَّعَكَ وَلۡيَأۡخُذُوٓاْ أَسۡلِحَتَهُمۡۖ فَإِذَا سَجَدُواْ فَلۡيَكُونُواْ مِن وَرَآئِكُمۡ وَلۡتَأۡتِ طَآئِفَةٌ أُخۡرَىٰ لَمۡ يُصَلُّواْ فَلۡيُصَلُّواْ مَعَكَ وَلۡيَأۡخُذُواْ حِذۡرَهُمۡ وَأَسۡلِحَتَهُمۡۗ وَدَّ ٱلَّذِينَ كَفَرُواْ لَوۡ تَغۡفُلُونَ عَنۡ أَسۡلِحَتِكُمۡ وَأَمۡتِعَتِكُمۡ فَيَمِيلُونَ عَلَيۡكُم مَّيۡلَةٗ وَٰحِدَةٗۚ وَلَا جُنَاحَ عَلَيۡكُمۡ إِن كَانَ بِكُمۡ أَذٗى مِّن مَّطَرٍ أَوۡ كُنتُم مَّرۡضَىٰٓ أَن تَضَعُوٓاْ أَسۡلِحَتَكُمۡۖ وَخُذُواْ حِذۡرَكُمۡۗ إِنَّ ٱللَّهَ أَعَدَّ لِلۡكَٰفِرِينَ عَذَابٗا مُّهِينٗاwa-idhāوإذاوَإِذَاAnd whenkuntaكنتكُنتَyou arefīhimفيهمفِيهِمْamong themfa-aqamtaفأقمتفَأَقَمْتَand you leadlahumuلهملَهُمُfor theml-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,faltaqumفلتقمفَلْتَقُمْthen let standṭāifatunطائفةطَآئِفَةٌa groupmin'humمنهممِّنْهُمof themmaʿakaمعكمَّعَكَwith youwalyakhudhūوليأخذواوَلْيَأْخُذُوٓاْand let them takeasliḥatahumأسلحتهمأَسْلِحَتَهُمْtheir arms.fa-idhāفإذافَإِذَاThen whensajadūسجدواسَجَدُواْthey have prostrated,falyakūnūفليكونوافَلْيَكُونُواْthen let them beminمنمِنfromwarāikumورائكموَرَآئِكُمْbehind youwaltatiولتأتوَلْتَأْتِand let come (forward)ṭāifatunطائفةطَآئِفَةٌa group -ukh'rāأخرىأُخْرَىٰother,lamلملَمْ(which has) notyuṣallūيصلوايُصَلُّواْprayed,falyuṣallūفليصلوافَلْيُصَلُّواْand let them praymaʿakaمعكمَعَكَwith youwalyakhudhūوليأخذواوَلْيَأْخُذُواْand let them takeḥidh'rahumحذرهمحِذْرَهُمْtheir precautionswa-asliḥatahumوأسلحتهموَأَسْلِحَتَهُمْand their arms.waddaودوَدَّWishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlawلولَوْiftaghfulūnaتغفلونتَغْفُلُونَyou neglectʿanعنعَنْ[about]asliḥatikumأسلحتكمأَسْلِحَتِكُمْyour armswa-amtiʿatikumوأمتعتكموَأَمْتِعَتِكُمْand your baggage,fayamīlūnaفيميلونفَيَمِيلُونَso (that) they (can) assaultʿalaykumعليكمعَلَيْكُم[upon] youmaylatanميلةمَّيْلَةً(in) an attack,wāḥidatanواحدةوَٰحِدَةًsingle.walāولاوَلَاBut (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifkānaكانكَانَwasbikumبكمبِكُمْwith youadhanأذىأَذًىany troubleminمنمِّن(because) ofmaṭarinمطرمَّطَرٍrainawأوأَوْorkuntumكنتمكُنتُمyou aremarḍāمرضىمَّرْضَىٰٓsickanأنأَنthattaḍaʿūتضعواتَضَعُوٓاْyou lay downasliḥatakumأسلحتكمأَسْلِحَتَكُمْyour arms,wakhudhūوخذواوَخُذُواْbut takeḥidh'rakumحذركمحِذْرَكُمْyour precautions.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahaʿaddaأعدأَعَدَّhas preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.When you [O Prophet] are with them and lead them in prayer, let a group of them stand [in prayer] with you, carrying their weapons. When they have finished their prostration, let them take their positions in the rear. Then let the other group that has not yet prayed join you in prayer, keeping vigilant and carrying their arms[75]. The disbelievers wish that you would neglect your weapons and belongings, so they could launch on you a surprise attack. But there is no blame on you if you lay down your weapons because of the inconvenience of rain or because you are ill, but take all precautions. Indeed, Allah has prepared for the disbelievers a humiliating punishment.And when you [i.e., the commander of an army] are among them and lead them in prayer,[217] let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment. |
| 103 | فَإِذَا قَضَيۡتُمُ ٱلصَّلَوٰةَ فَٱذۡكُرُواْ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِكُمۡۚ فَإِذَا ٱطۡمَأۡنَنتُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَۚ إِنَّ ٱلصَّلَوٰةَ كَانَتۡ عَلَى ٱلۡمُؤۡمِنِينَ كِتَٰبٗا مَّوۡقُوتٗاfa-idhāفإذافَإِذَاThen whenqaḍaytumuقضيتمقَضَيْتُمُyou (have) finishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,fa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstandingwaquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand (lying) onjunūbikumجنوبكمجُنُوبِكُمْyour sides.fa-idhāفإذافَإِذَاBut wheniṭ'manantumاطمأننتمٱطْمَأْنَنتُمْyou are securefa-aqīmūفأقيموافَأَقِيمُواْthen establishl-ṣalataالصلاةٱلصَّلَوٰةَthe (regular) prayer.innaإنإِنَّIndeed,l-ṣalataالصلاةٱلصَّلَوٰةَthe prayerkānatكانتكَانَتْisʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerskitābanكتاباكِتَٰبًاprescribedmawqūtanموقوتامَّوْقُوتًا(at) fixed times.When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.When you have finished the prayer, remember Allah, standing, sitting, or lying down. But when you are safe again, establish regular prayer. Indeed, prayer is prescribed for the believers at specific times.And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. |
| 104 | وَلَا تَهِنُواْ فِي ٱبۡتِغَآءِ ٱلۡقَوۡمِۖ إِن تَكُونُواْ تَأۡلَمُونَ فَإِنَّهُمۡ يَأۡلَمُونَ كَمَا تَأۡلَمُونَۖ وَتَرۡجُونَ مِنَ ٱللَّهِ مَا لَا يَرۡجُونَۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًاwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْbe weakfīفيفِىinib'tighāiابتغاءٱبْتِغَآءِpursuitl-qawmiالقومٱلْقَوْمِ(of) the people.inإنإِنIftakūnūتكونواتَكُونُواْyou aretalamūnaتألمونتَأْلَمُونَsuffering,fa-innahumفإنهمفَإِنَّهُمْthen indeed, theyyalamūnaيألمونيَأْلَمُونَare (also) sufferingkamāكماكَمَاlike whattalamūnaتألمونتَأْلَمُونَyou are suffering,watarjūnaوترجونوَتَرْجُونَwhile you (have) hopeminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyarjūnaيرجونيَرْجُونَthey hope.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.Do not weaken in pursuit of the enemy. If you are suffering harm, they too are suffering harm just like you; but you hope from Allah what they do not hope. And Allah is All-Knowing, All-Wise.And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom. |
| 105 | إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ لِتَحۡكُمَ بَيۡنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُۚ وَلَا تَكُن لِّلۡخَآئِنِينَ خَصِيمٗاinnāإناإِنَّآIndeed,anzalnāأنزلناأَنزَلْنَآWe (have) sent downilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith the truthlitaḥkumaلتحكملِتَحْكُمَso that you may judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِthe peoplebimāبمابِمَآwith whatarākaأراكأَرَىٰكَhas shown youl-lahuاللهٱللَّهُAllah.walāولاوَلَاAnd (do) nottakunتكنتَكُنbelil'khāinīnaللخائنينلِّلْخَآئِنِينَfor the deceitfulkhaṣīmanخصيماخَصِيمًاa pleader.Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;We have sent down the Book to you [O Prophet] in truth, so that you may judge between people, in accordance with what Allah has taught you. So do not be an advocate for the deceitful.Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust; |
| 106 | وَٱسۡتَغۡفِرِ ٱللَّهَۖ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاwa-is'taghfiriواستغفروَٱسْتَغْفِرِAnd seek forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.And seek forgiveness of Allah[76], for Allah is All-Forgiving, Most Merciful.And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful. |
| 107 | وَلَا تُجَٰدِلۡ عَنِ ٱلَّذِينَ يَخۡتَانُونَ أَنفُسَهُمۡۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمٗاwalāولاوَلَاAnd (do) nottujādilتجادلتُجَٰدِلْargueʿaniعنعَنِforalladhīnaالذينٱلَّذِينَthose whoyakhtānūnaيختانونيَخْتَانُونَdeceiveanfusahumأنفسهمأَنفُسَهُمْthemselves.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovemanمنمَن(the one) whokānaكانكَانَiskhawwānanخواناخَوَّانًاtreacherousathīmanأثيماأَثِيمًا(and) sinful.And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.Do not argue on behalf of those who betray themselves, for Allah does not like the treacherous and sinful.And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime: |
| 108 | يَسۡتَخۡفُونَ مِنَ ٱلنَّاسِ وَلَا يَسۡتَخۡفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمۡ إِذۡ يُبَيِّتُونَ مَا لَا يَرۡضَىٰ مِنَ ٱلۡقَوۡلِۚ وَكَانَ ٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطًاyastakhfūnaيستخفونيَسْتَخْفُونَThey seek to hideminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe peoplewalāولاوَلَاbut notyastakhfūnaيستخفونيَسْتَخْفُونَ(can) they hideminaمنمِنَfroml-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَand Hemaʿahumمعهممَعَهُمْ(is) with themidhإذإِذْwhenyubayyitūnaيبيتونيُبَيِّتُونَthey plot by nightmāمامَاwhatlāلالَاnotyarḍāيرضىيَرْضَىٰ(does) he approveminaمنمِنَofl-qawliالقولٱلْقَوْلِthe word.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do -muḥīṭanمحيطامُحِيطًاAll-Encompassing.They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.They seek to hide from people but they do not seek to hide from Allah, although He is with them when they devise plans to say things that are displeasing to Him[77]. Indeed, Allah encompasses all what they do.They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do. |
| 109 | هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ جَٰدَلۡتُمۡ عَنۡهُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنۡهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيۡهِمۡ وَكِيلٗاhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whojādaltumجادلتمجَٰدَلْتُمْ[you] argueʿanhumعنهمعَنْهُمْfor themfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,famanفمنفَمَنbut whoyujādiluيجادليُجَٰدِلُwill arguel-lahaاللهٱللَّهَ(with) Allahʿanhumعنهمعَنْهُمْfor themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrectionamأمأَمormanمنمَّنwhoyakūnuيكونيَكُونُwill beʿalayhimعليهمعَلَيْهِمْ[over them]wakīlanوكيلاوَكِيلًا(their) defender.Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?Here you are, you are those who argue on their behalf in the life of this world[78], but who will argue on their behalf before Allah on the Day of Resurrection, or who will be their defender?Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through? |
| 110 | وَمَن يَعۡمَلۡ سُوٓءًا أَوۡ يَظۡلِمۡ نَفۡسَهُۥ ثُمَّ يَسۡتَغۡفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورٗا رَّحِيمٗاwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoessūanسوءاسُوٓءًاevilawأوأَوْoryaẓlimيظلميَظْلِمْwrongsnafsahuنفسهنَفْسَهُۥhis soulthummaثمثُمَّthenyastaghfiriيستغفريَسْتَغْفِرِseeks forgivenessl-lahaاللهٱللَّهَ(of) Allahyajidiيجديَجِدِhe will findl-lahaاللهٱللَّهَAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.Whoever commits evil or wrongs himself, then seeks Allah’s forgiveness will find Allah All-Forgiving, Most Merciful.And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful. |
| 111 | وَمَن يَكۡسِبۡ إِثۡمٗا فَإِنَّمَا يَكۡسِبُهُۥ عَلَىٰ نَفۡسِهِۦۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاwamanومنوَمَنAnd whoeveryaksibيكسبيَكْسِبْearnsith'manإثماإِثْمًاsin,fa-innamāفإنمافَإِنَّمَاthen onlyyaksibuhuيكسبهيَكْسِبُهُۥhe earns itʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhis soul.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise.And whoever commits a sin, only commits it against himself. And Allah is All-Knowing, All-Wise.And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. |
| 112 | وَمَن يَكۡسِبۡ خَطِيٓـَٔةً أَوۡ إِثۡمٗا ثُمَّ يَرۡمِ بِهِۦ بَرِيٓـٔٗا فَقَدِ ٱحۡتَمَلَ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗاwamanومنوَمَنAnd whoeveryaksibيكسبيَكْسِبْearnskhaṭīatanخطيئةخَطِيٓـَٔةًa faultawأوأَوْorith'manإثماإِثْمًاa sinthummaثمثُمَّthenyarmiيرميَرْمِthrowsbihiبهبِهِۦitbarīanبريئابَرِيٓـًٔا(on) an innocent,faqadiفقدفَقَدِthen surelyiḥ'tamalaاحتملٱحْتَمَلَhe (has) burdened (himself)buh'tānanبهتانابُهْتَٰنًا(with) a slanderwa-ith'manوإثماوَإِثْمًاand a sinmubīnanمبينامُّبِينًاmanifest.And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.But whoever commits an offense or a sin, then blames it on an innocent person, will surely bear the guilt of slander and flagrant sin[79].But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. |
| 113 | وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَيۡكَ وَرَحۡمَتُهُۥ لَهَمَّت طَّآئِفَةٞ مِّنۡهُمۡ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمۡۖ وَمَا يَضُرُّونَكَ مِن شَيۡءٖۚ وَأَنزَلَ ٱللَّهُ عَلَيۡكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَعَلَّمَكَ مَا لَمۡ تَكُن تَعۡلَمُۚ وَكَانَ فَضۡلُ ٱللَّهِ عَلَيۡكَ عَظِيمٗاwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykaعليكعَلَيْكَupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُۥand His Mercy -lahammatلهمتلَهَمَّتsurely (had) resolvedṭāifatunطائفةطَّآئِفَةٌa groupmin'humمنهممِّنْهُمْof themanأنأَنtoyuḍillūkaيضلوكيُضِلُّوكَmislead you.wamāوماوَمَاBut notyuḍillūnaيضلونيُضِلُّونَthey misleadillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyaḍurrūnakaيضرونكيَضُرُّونَكَthey will harm youminمنمِنinshayinشيءشَىْءٍanything.wa-anzalaوأنزلوَأَنزَلَAnd has sent downl-lahuاللهٱللَّهُAllahʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] Wisdomwaʿallamakaوعلمكوَعَلَّمَكَand taught youmāمامَاwhatlamلملَمْnottakunتكنتَكُنyou didtaʿlamuتعلمتَعْلَمُknow.wakānaوكانوَكَانَAnd isfaḍluفضلفَضْلُ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykaعليكعَلَيْكَupon youʿaẓīmanعظيماعَظِيمًاgreat.But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.Were it not for Allah’s grace and mercy upon you [O Prophet], a group of them would have tried to mislead you, but they only mislead themselves, nor can they harm you in the least. For Allah has sent down to you the Book and Wisdom[80] and has taught you what you did not know. And the grace of Allah upon you is always great.And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee. |
| 114 | ۞ لَّا خَيۡرَ فِي كَثِيرٖ مِّن نَّجۡوَىٰهُمۡ إِلَّا مَنۡ أَمَرَ بِصَدَقَةٍ أَوۡ مَعۡرُوفٍ أَوۡ إِصۡلَٰحِۭ بَيۡنَ ٱلنَّاسِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ ٱبۡتِغَآءَ مَرۡضَاتِ ٱللَّهِ فَسَوۡفَ نُؤۡتِيهِ أَجۡرًا عَظِيمٗاlāلالَّا(There is) nokhayraخيرخَيْرَgoodfīفيفِىinkathīrinكثيركَثِيرٍmuchminمنمِّنofnajwāhumنجواهمنَّجْوَىٰهُمْtheir secret talkillāإلاإِلَّاexceptmanمنمَنْ(he) whoamaraأمرأَمَرَordersbiṣadaqatinبصدقةبِصَدَقَةٍcharityawأوأَوْormaʿrūfinمعروفمَعْرُوفٍkindnessawأوأَوْoriṣ'lāḥinإصلاحإِصْلَٰحٍۭconciliationbaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِthe people.wamanومنوَمَنAnd whoyafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthatib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allahfasawfaفسوففَسَوْفَthen soonnu'tīhiنؤتيهنُؤْتِيهِWe will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.There is no good in much of their private talks, except for one who enjoins charity[81], kindness[82], or reconciliation between people. Anyone who does that, seeking Allah’s pleasure, We will give him a great reward.No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value). |
| 115 | وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرًاwamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahuلهلَهُto himl-hudāالهدىٱلْهُدَىٰ(of) the guidance,wayattabiʿويتبعوَيَتَّبِعْand he followsghayraغيرغَيْرَother thansabīliسبيلسَبِيلِ(the) wayl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers,nuwallihiنولهنُوَلِّهِۦWe will turn himmāمامَا(to) whattawallāتولىتَوَلَّىٰhe (has) turnedwanuṣ'lihiونصلهوَنُصْلِهِۦand We will burn himjahannamaجهنمجَهَنَّمَ(in) Hellwasāatوساءتوَسَآءَتْand evil it ismaṣīranمصيرامَصِيرًا(as) a destination.And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!But whoever opposes the Messenger after guidance has become clear to him, and follows other than the way of the believers, We will leave him to what he has chosen[83], and burn him in Hell[84]. What a terrible destination!And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken[218] and drive him into Hell, and evil it is as a destination.If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge! |
| 116 | إِنَّ ٱللَّهَ لَا يَغۡفِرُ أَن يُشۡرَكَ بِهِۦ وَيَغۡفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَاdoes notyaghfiruيغفريَغْفِرُforgiveanأنأَنthatyush'rakaيشركيُشْرَكَpartners be associatedbihiبهبِهِۦwith Him,wayaghfiruويغفروَيَغْفِرُbut He forgivesmāمامَا[what]dūnaدوندُونَother thandhālikaذلكذَٰلِكَthatlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allahfaqadفقدفَقَدْthen surelyḍallaضلضَلَّhe lost (the) way,ḍalālanضلالاضَلَٰلًۢاstrayingbaʿīdanبعيدابَعِيدًاfar away.Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.Allah does not forgive associating partners with Him, but forgives other than that to whom He wills; whoever associates partners with Allah has certainly gone far astray.Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right). |
| 117 | إِن يَدۡعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثٗا وَإِن يَدۡعُونَ إِلَّا شَيۡطَٰنٗا مَّرِيدٗاinإنإِنNotyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutināthanإناثاإِنَٰثًاfemale (deities)wa-inوإنوَإِنand notyadʿūnaيدعونيَدْعُونَthey invokeillāإلاإِلَّاexceptshayṭānanشيطاناشَيْطَٰنًاShaitaan -marīdanمريدامَّرِيدًاrebellious.They invoke in His stead only females; they pray to none else than Satan, a rebelThey call upon none besides Him except female [idols][85]; they call upon none but a rebellious Satan[86]They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,(The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel! |
| 118 | لَّعَنَهُ ٱللَّهُۘ وَقَالَ لَأَتَّخِذَنَّ مِنۡ عِبَادِكَ نَصِيبٗا مَّفۡرُوضٗاlaʿanahuلعنهلَّعَنَهُHe was cursedl-lahuاللهٱللَّهُby Allahwaqālaوقالوَقَالَand he said,la-attakhidhannaلأتخذنلَأَتَّخِذَنَّ"I will surely takeminمنمِنْfromʿibādikaعبادكعِبَادِكَyour slavesnaṣībanنصيبانَصِيبًاa portionmafrūḍanمفروضامَّفْرُوضًاappointed."Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,whom Allah cursed, who said, “I will surely take hold of a designated portion of Your slaves.Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.Allah did curse him, but he said: "I will take of Thy servants a portion Marked off; |
| 119 | وَلَأُضِلَّنَّهُمۡ وَلَأُمَنِّيَنَّهُمۡ وَلَأٓمُرَنَّهُمۡ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلۡأَنۡعَٰمِ وَلَأٓمُرَنَّهُمۡ فَلَيُغَيِّرُنَّ خَلۡقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيۡطَٰنَ وَلِيّٗا مِّن دُونِ ٱللَّهِ فَقَدۡ خَسِرَ خُسۡرَانٗا مُّبِينٗاwala-uḍillannahumولأضلنهموَلَأُضِلَّنَّهُمْ"And I will surely mislead themwala-umanniyannahumولأمنينهموَلَأُمَنِّيَنَّهُمْand surely arouse desires in them,walaāmurannahumولآمرنهموَلَءَامُرَنَّهُمْand surely I will order themfalayubattikunnaفليبتكنفَلَيُبَتِّكُنَّso they will surely cut offādhānaآذانءَاذَانَ(the) earsl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the cattlewalaāmurannahumولآمرنهموَلَءَامُرَنَّهُمْand surely I will order themfalayughayyirunnaفليغيرنفَلَيُغَيِّرُنَّso they will surely changekhalqaخلقخَلْقَ(the) creationl-lahiاللهٱللَّهِ(of) Allah."wamanومنوَمَنAnd whoeveryattakhidhiيتخذيَتَّخِذِtakesl-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanwaliyyanولياوَلِيًّا(as) a friendminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,faqadفقدفَقَدْthen surelykhasiraخسرخَسِرَhe (has) lost -khus'rānanخسراناخُسْرَانًاa lossmubīnanمبينامُّبِينًاmanifest.And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.And I will surely mislead them and arouse in them false hopes, and will order them to slit the ears of livestock, and will order them to change Allah’s creation[87].” Whoever takes Satan as a protector instead of Allah has surely suffered a manifest loss.And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss."I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest. |
| 120 | يَعِدُهُمۡ وَيُمَنِّيهِمۡۖ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًاyaʿiduhumيعدهميَعِدُهُمْHe promises themwayumannīhimويمنيهموَيُمَنِّيهِمْand arouses desires in themwamāوماوَمَاand notyaʿiduhumuيعدهميَعِدُهُمُpromises theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan -illāإلاإِلَّاexceptghurūranغروراغُرُورًاdeception.He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.[Satan] makes promises to them and arouses in them false hopes, but Satan makes no promises to them except delusion[88].He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception. |
| 121 | أُوْلَٰٓئِكَ مَأۡوَىٰهُمۡ جَهَنَّمُ وَلَا يَجِدُونَ عَنۡهَا مَحِيصٗاulāikaأولئكأُوْلَٰٓئِكَThose -mawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) Hellwalāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey will findʿanhāعنهاعَنْهَاfrom itmaḥīṣanمحيصامَحِيصًاany escape.For such, their habitation will be hell, and they will find no refuge therefrom.It is they whose abode will be Hell, and they will find no escape from it.The refuge of those will be Hell, and they will not find from it an escape.They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape. |
| 122 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ وَعۡدَ ٱللَّهِ حَقّٗاۚ وَمَنۡ أَصۡدَقُ مِنَ ٱللَّهِ قِيلٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedssanud'khiluhumسندخلهمسَنُدْخِلُهُمْWe will admit themjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.waʿdaوعدوَعْدَA Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqanحقاحَقًّا(in) truth,wamanومنوَمَنْand whoaṣdaquأصدقأَصْدَقُ(is) truerminaمنمِنَthanl-lahiاللهٱللَّهِAllahqīlanقيلاقِيلًا(in) statement?But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?But those who believe and do righteous deeds, We will admit them into gardens under which rivers flow, abiding therein forever. Allah’s promise is true. Who is more truthful than Allah in speech?But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's? |
| 123 | لَّيۡسَ بِأَمَانِيِّكُمۡ وَلَآ أَمَانِيِّ أَهۡلِ ٱلۡكِتَٰبِۗ مَن يَعۡمَلۡ سُوٓءٗا يُجۡزَ بِهِۦ وَلَا يَجِدۡ لَهُۥ مِن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاlaysaليسلَّيْسَNotbi-amāniyyikumبأمانيكمبِأَمَانِيِّكُمْby your desirewalāولاوَلَآand notamāniyyiأمانيأَمَانِىِّ(by the) desireahliأهلأَهْلِ(of the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book.manمنمَنWhoeveryaʿmalيعمليَعْمَلْdoessūanسوءاسُوٓءًاevilyuj'zaيجزيُجْزَwill be recompensedbihiبهبِهِۦfor itwalāولاوَلَاand notyajidيجديَجِدْhe will findlahuلهلَهُۥfor himminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.It is not your wishful thinking or the wishful thinking of the People of the Book that matters[89]; whoever does evil will be recompensed for it, and he will not find besides Allah any protector or helper.It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper. |
| 124 | وَمَن يَعۡمَلۡ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ وَلَا يُظۡلَمُونَ نَقِيرٗاwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoesminaمنمِنَ[of]l-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsminمنمِنfromdhakarinذكرذَكَرٍ(the) maleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَand hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadisewalāولاوَلَاand notyuẓ'lamūnaيظلمونيُظْلَمُونَthey will be wrongednaqīranنقيرانَقِيرًا(even as much as) the speck on a date-seed.And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.Whoever does righteous deeds, whether male or female, and is a believer, it is they who will enter Paradise, and they will not be wronged even as much as the speck on a date stone.And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them. |
| 125 | وَمَنۡ أَحۡسَنُ دِينٗا مِّمَّنۡ أَسۡلَمَ وَجۡهَهُۥ لِلَّهِ وَهُوَ مُحۡسِنٞ وَٱتَّبَعَ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۗ وَٱتَّخَذَ ٱللَّهُ إِبۡرَٰهِيمَ خَلِيلٗاwamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterdīnanدينادِينًا(in) religionmimmanممنمِّمَّنْthan (one) whoaslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُۥhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doerwa-ittabaʿaواتبعوَٱتَّبَعَand followsmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright?wa-ittakhadhaواتخذوَٱتَّخَذَAnd was takenl-lahuاللهٱللَّهُ(by) Allahib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimkhalīlanخليلاخَلِيلًا(as) a friend.Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.Who is better in religion than one who submits himself entirely to Allah, does good, and follows the religion of Abraham, exclusively devoted to Allah? For Allah did take Abraham as a close friend.And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend. |
| 126 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٖ مُّحِيطٗاwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingmuḥīṭanمحيطامُّحِيطًاAll-Encompassing.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.To Allah belongs all that is in the heavens and all that is on earth. Indeed, Allah encompasses all things.And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.But to Allah belong all things in the heavens and on earth: And He it is that Encompasseth all things. |
| 127 | وَيَسۡتَفۡتُونَكَ فِي ٱلنِّسَآءِۖ قُلِ ٱللَّهُ يُفۡتِيكُمۡ فِيهِنَّ وَمَا يُتۡلَىٰ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ فِي يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِي لَا تُؤۡتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرۡغَبُونَ أَن تَنكِحُوهُنَّ وَٱلۡمُسۡتَضۡعَفِينَ مِنَ ٱلۡوِلۡدَٰنِ وَأَن تَقُومُواْ لِلۡيَتَٰمَىٰ بِٱلۡقِسۡطِۚ وَمَا تَفۡعَلُواْ مِنۡ خَيۡرٖ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمٗاwayastaftūnakaويستفتونكوَيَسْتَفْتُونَكَAnd they seek your rulingfīفيفِىconcerningl-nisāiالنساءٱلنِّسَآءِthe women.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyuf'tīkumيفتيكميُفْتِيكُمْgives you the rulingfīhinnaفيهنفِيهِنَّabout themwamāوماوَمَاand whatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْto youfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookfīفيفِىconcerningyatāmāيتامىيَتَٰمَىorphansl-nisāiالنساءٱلنِّسَآءِ(of) girlsallātīاللاتيٱلَّٰتِى(to) whomlāلالَاnottu'tūnahunnaتؤتونهنتُؤْتُونَهُنَّ(do) you give themmāمامَاwhatkutibaكتبكُتِبَis ordainedlahunnaلهنلَهُنَّfor themwatarghabūnaوترغبونوَتَرْغَبُونَand you desireanأنأَنtotankiḥūhunnaتنكحوهنتَنكِحُوهُنَّmarry them,wal-mus'taḍʿafīnaوالمستضعفينوَٱلْمُسْتَضْعَفِينَand the ones who are weakminaمنمِنَofl-wil'dāniالولدانٱلْوِلْدَٰنِthe childrenwa-anوأنوَأَنand totaqūmūتقومواتَقُومُواْstandlil'yatāmāلليتامىلِلْيَتَٰمَىٰfor orphansbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbihiبهبِهِۦabout itʿalīmanعليماعَلِيمًاAll-Knowing.They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.They ask you [O Prophet] concerning women. Say, “It is Allah Who gives you a ruling concerning them. It has been recited to you in the Book concerning orphan girls whom you deprive of their prescribed rights [i.e., dowry and inheritance], yet you desire to marry them, and concerning helpless children, and that you should treat orphans with justice. Whatever good you do, Allah is All-Knowing of it.”And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them[219] - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith. |
| 128 | وَإِنِ ٱمۡرَأَةٌ خَافَتۡ مِنۢ بَعۡلِهَا نُشُوزًا أَوۡ إِعۡرَاضٗا فَلَا جُنَاحَ عَلَيۡهِمَآ أَن يُصۡلِحَا بَيۡنَهُمَا صُلۡحٗاۚ وَٱلصُّلۡحُ خَيۡرٞۗ وَأُحۡضِرَتِ ٱلۡأَنفُسُ ٱلشُّحَّۚ وَإِن تُحۡسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗاwa-iniوإنوَإِنِAnd ifim'ra-atunامرأةٱمْرَأَةٌa womankhāfatخافتخَافَتْfearsminمنمِنۢfrombaʿlihāبعلهابَعْلِهَاher husbandnushūzanنشوزانُشُوزًاill-conductawأوأَوْoriʿ'rāḍanإعراضاإِعْرَاضًاdesertionfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon both of themanأنأَنthatyuṣ'liḥāيصلحايُصْلِحَاthey make terms of peacebaynahumāبينهمابَيْنَهُمَاbetween themselves -ṣul'ḥanصلحاصُلْحًاa reconciliationwal-ṣul'ḥuوالصلحوَٱلصُّلْحُand [the] reconciliationkhayrunخيرخَيْرٌ(is) best.wa-uḥ'ḍiratiوأحضرتوَأُحْضِرَتِAnd are swayedl-anfusuالأنفسٱلْأَنفُسُthe soulsl-shuḥaالشحٱلشُّحَّ(by) greed.wa-inوإنوَإِنBut iftuḥ'sinūتحسنواتُحْسِنُواْyou do goodwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.If a woman fears ill-treatment or indifference on her husband’s part, there is no blame on them to reach an amicable reconciliation between themselves, for reconciliation is best[90], even though human souls are prone to avarice. If you do good and fear Allah, Allah is All-Aware of what you do.And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.[220] But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. |
| 129 | وَلَن تَسۡتَطِيعُوٓاْ أَن تَعۡدِلُواْ بَيۡنَ ٱلنِّسَآءِ وَلَوۡ حَرَصۡتُمۡۖ فَلَا تَمِيلُواْ كُلَّ ٱلۡمَيۡلِ فَتَذَرُوهَا كَٱلۡمُعَلَّقَةِۚ وَإِن تُصۡلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاwalanولنوَلَنAnd nevertastaṭīʿūتستطيعواتَسْتَطِيعُوٓاْwill you be ableanأنأَنtotaʿdilūتعدلواتَعْدِلُواْdeal justlybaynaبينبَيْنَbetweenl-nisāiالنساءٱلنِّسَآءِ[the] womenwalawولووَلَوْeven ifḥaraṣtumحرصتمحَرَصْتُمْyou desired,falāفلافَلَاbut (do) nottamīlūتميلواتَمِيلُواْinclinekullaكلكُلَّ(with) alll-mayliالميلٱلْمَيْلِthe inclinationfatadharūhāفتذروهافَتَذَرُوهَاand leave her (the other)kal-muʿalaqatiكالمعلقةكَٱلْمُعَلَّقَةِlike the suspended one.wa-inوإنوَإِنAnd iftuṣ'liḥūتصلحواتُصْلِحُواْyou reconcilewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.You will never be able to maintain absolute justice between your wives, no matter how keen you are. So do not completely incline to one leaving the other in suspense[91]. If you do what is right and fear Allah, Allah is surely All-Forgiving, Most Merciful.And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.[221] And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful. |
| 130 | وَإِن يَتَفَرَّقَا يُغۡنِ ٱللَّهُ كُلّٗا مِّن سَعَتِهِۦۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمٗاwa-inوإنوَإِنAnd ifyatafarraqāيتفرقايَتَفَرَّقَاthey separate,yugh'niيغنيُغْنِwill be enrichedl-lahuاللهٱللَّهُ(by) Allahkullanكلاكُلًّاeach (of them)minمنمِّنfromsaʿatihiسعتهسَعَتِهِۦHis abundance,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahwāsiʿanواسعاوَٰسِعًاAll-Encompassing,ḥakīmanحكيماحَكِيمًاAll-Wise.But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.But if they choose to separate, Allah will compensate both out of His abundance[92], for Allah is All-Bountiful, All-Wise.But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. |
| 131 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَلَقَدۡ وَصَّيۡنَا ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَإِيَّاكُمۡ أَنِ ٱتَّقُواْ ٱللَّهَۚ وَإِن تَكۡفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدٗاwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.walaqadولقدوَلَقَدْAnd surelywaṣṣaynāوصيناوَصَّيْنَاWe have instructedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesaniأنأَنِthatittaqūاتقواٱتَّقُواْyou fearl-lahaاللهٱللَّهَAllah.wa-inوإنوَإِنBut iftakfurūتكفرواتَكْفُرُواْyou disbelieve -fa-innaفإنفَإِنَّthen indeedlillahiللهلِلَّهِfor Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghaniyyanغنياغَنِيًّاFree of need,ḥamīdanحميداحَمِيدًاPraiseworthy.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.To Allah belongs all that is in the heavens and all that is on earth. We have ordered those who were given the Scripture before you, as well as yourselves, to fear Allah. But if you disbelieve, [know that] all that is in the heavens and earth belongs to Allah, and Allah is Self-Sufficient, Praiseworthy.And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise. |
| 132 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًاwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahwakīlanوكيلاوَكِيلًا(as) a Disposer of affairs.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender.To Allah belongs all that is in the heavens and all that is on earth, and Allah is sufficient as a Trustee of Affairs.And to Allāh belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.[222]Yea, unto Allah belong all things in the heavens and on earth, and enough is Allah to carry through all affairs. |
| 133 | إِن يَشَأۡ يُذۡهِبۡكُمۡ أَيُّهَا ٱلنَّاسُ وَيَأۡتِ بِـَٔاخَرِينَۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرٗاinإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awayayyuhāأيهاأَيُّهَاOl-nāsuالناسٱلنَّاسُpeople,wayatiويأتوَيَأْتِand bringbiākharīnaبآخرينبِـَٔاخَرِينَothers.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverdhālikaذلكذَٰلِكَthatqadīranقديراقَدِيرًاAll-Powerful.If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that.If He wills, He can eliminate you altogether, O humans, and replace you with others, for Allah is Most Capable to do that.If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allāh competent to do that.If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do. |
| 134 | مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنۡيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرٗاmanمنمَّنWhoeverkānaكانكَانَ[is]yurīduيريديُرِيدُdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -faʿindaفعندفَعِندَthen withl-lahiاللهٱللَّهِAllahthawābuثوابثَوَابُ(is the) rewardl-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahsamīʿanسميعاسَمِيعًۢاAll-Hearing,baṣīranبصيرابَصِيرًاAll-Seeing.Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.Whoever seeks the reward of this world, then with Allah is the reward of this world and of the Hereafter, and Allah is All-Hearing, All-Seeing.Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things). |
| 135 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلۡقِسۡطِ شُهَدَآءَ لِلَّهِ وَلَوۡ عَلَىٰٓ أَنفُسِكُمۡ أَوِ ٱلۡوَٰلِدَيۡنِ وَٱلۡأَقۡرَبِينَۚ إِن يَكُنۡ غَنِيًّا أَوۡ فَقِيرٗا فَٱللَّهُ أَوۡلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلۡهَوَىٰٓ أَن تَعۡدِلُواْۚ وَإِن تَلۡوُۥٓاْ أَوۡ تُعۡرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kūnūكونواكُونُواْBeqawwāmīnaقوامينقَوَّٰمِينَcustodiansbil-qis'ṭiبالقسطبِٱلْقِسْطِof justiceshuhadāaشهداءشُهَدَآءَ(as) witnesseslillahiللهلِلَّهِto Allah,walawولووَلَوْeven ifʿalāعلىعَلَىٰٓ(it is) againstanfusikumأنفسكمأَنفُسِكُمْyourselvesawiأوأَوِorl-wālidayniالوالدينٱلْوَٰلِدَيْنِthe parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives.inإنإِنifyakunيكنيَكُنْhe beghaniyyanغنياغَنِيًّاrichawأوأَوْorfaqīranفقيرافَقِيرًاpoor,fal-lahuفاللهفَٱللَّهُfor Allahawlāأولىأَوْلَىٰ(is) nearerbihimāبهمابِهِمَاto both of them.falāفلافَلَاSo (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-hawāالهوىٱلْهَوَىٰٓthe desireanأنأَنlesttaʿdilūتعدلواتَعْدِلُواْyou deviate.wa-inوإنوَإِنAnd iftalwūتلوواتَلْوُۥٓاْyou distortawأوأَوْortuʿ'riḍūتعرضواتُعْرِضُواْrefrain,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.O you who believe, stand up for justice as witnesses for Allah[93], even against yourselves or parents and relatives. Whether one is rich or poor, Allah takes the best care of both. So do not let your desires to cause you swerve from justice. If you distort your testimony or refuse to give it, then Allah is indeed All-Aware of what you do.O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both.[223] So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do. |
| 136 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِي نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلۡكِتَٰبِ ٱلَّذِيٓ أَنزَلَ مِن قَبۡلُۚ وَمَن يَكۡفُرۡ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ فَقَدۡ ضَلَّ ضَلَٰلَۢا بَعِيدًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!āminūآمنواءَامِنُواْBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wal-kitābiوالكتابوَٱلْكِتَٰبِand the BookalladhīالذيٱلَّذِىwhichnazzalaنزلنَزَّلَHe revealedʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwal-kitābiوالكتابوَٱلْكِتَٰبِand the BookalladhīالذيٱلَّذِىٓwhichanzalaأنزلأَنزَلَHe revealedminمنمِنfromqabluقبلقَبْلُbefore.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbil-lahiباللهبِٱللَّهِin Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengerswal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,faqadفقدفَقَدْthen surelyḍallaضلضَلَّhe (has) lost (the) way,ḍalālanضلالاضَلَٰلًۢاstrayingbaʿīdanبعيدابَعِيدًاfar away.O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.O you who believe, believe[94] in Allah, His Messenger, the Book which He has sent down to His Messenger, and the Books which He sent down before. Whoever disbelieves in Allah, His angels, His Books, His messengers, and the Last Day has indeed gone far astray.O you who have believed, believe[224] in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray. |
| 137 | إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزۡدَادُواْ كُفۡرٗا لَّمۡ يَكُنِ ٱللَّهُ لِيَغۡفِرَ لَهُمۡ وَلَا لِيَهۡدِيَهُمۡ سَبِيلَۢاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,thummaثمثُمَّthenkafarūكفرواكَفَرُواْdisbelieved,thummaثمثُمَّthenāmanūآمنواءَامَنُواْ(again) believed,thummaثمثُمَّthenkafarūكفرواكَفَرُواْdisbelieved,thummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْincreasedkuf'ranكفراكُفْرًا(in) disbelief -lamلملَّمْnotyakuniيكنيَكُنِwilll-lahuاللهٱللَّهُAllahliyaghfiraليغفرلِيَغْفِرَforgivelahumلهملَهُمْ[for] themwalāولاوَلَاand notliyahdiyahumليهديهملِيَهْدِيَهُمْwill guide themsabīlanسبيلاسَبِيلًۢا(to) a (right) way.Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.Those who believe then disbelieve, then believe and then again disbelieve, then increase in disbelief – Allah will never forgive them, nor will He guide them to a [straight] way[95].Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way. |
| 138 | بَشِّرِ ٱلۡمُنَٰفِقِينَ بِأَنَّ لَهُمۡ عَذَابًا أَلِيمًاbashiriبشربَشِّرِGive tidingsl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَ(to) the hypocritesbi-annaبأنبِأَنَّthatlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًا(is) a punishmentalīmanأليماأَلِيمًاpainful -Bear unto the hypocrites the tidings that for them there is a painful doom;Give tidings to the hypocrites, that for them there will be a painful punishment,Give tidings to the hypocrites that there is for them a painful punishment -To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;- |
| 139 | ٱلَّذِينَ يَتَّخِذُونَ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَيَبۡتَغُونَ عِندَهُمُ ٱلۡعِزَّةَ فَإِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعٗاalladhīnaالذينٱلَّذِينَThose whoyattakhidhūnaيتخذونيَتَّخِذُونَtakel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِن(from)dūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.ayabtaghūnaأيبتغونأَيَبْتَغُونَDo they seekʿindahumuعندهمعِندَهُمُwith theml-ʿizataالعزةٱلْعِزَّةَthe honor?fa-innaفإنفَإِنَّBut indeed,l-ʿizataالعزةٱلْعِزَّةَthe honorlillahiللهلِلَّهِ(is) for Allah,jamīʿanجميعاجَمِيعًاall.Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.those who take disbelievers as allies instead of the believers. Are they seeking power through them? Indeed, all power belongs to Allah.Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.[225]Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with Allah. |
| 140 | وَقَدۡ نَزَّلَ عَلَيۡكُمۡ فِي ٱلۡكِتَٰبِ أَنۡ إِذَا سَمِعۡتُمۡ ءَايَٰتِ ٱللَّهِ يُكۡفَرُ بِهَا وَيُسۡتَهۡزَأُ بِهَا فَلَا تَقۡعُدُواْ مَعَهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦٓ إِنَّكُمۡ إِذٗا مِّثۡلُهُمۡۗ إِنَّ ٱللَّهَ جَامِعُ ٱلۡمُنَٰفِقِينَ وَٱلۡكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًاwaqadوقدوَقَدْAnd surelynazzalaنزلنَزَّلَHe has revealedʿalaykumعليكمعَلَيْكُمْto youfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookanأنأَنْthatidhāإذاإِذَاwhensamiʿ'tumسمعتمسَمِعْتُمْyou hearāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahyuk'faruيكفريُكْفَرُbeing rejectedbihāبهابِهَا[it]wayus'tahza-uويستهزأوَيُسْتَهْزَأُand ridiculedbihāبهابِهَاat [it],falāفلافَلَاthen do nottaqʿudūتقعدواتَقْعُدُواْsitmaʿahumمعهممَعَهُمْwith themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa conversationghayrihiغيرهغَيْرِهِۦٓother than that.innakumإنكمإِنَّكُمْIndeed, youidhanإذاإِذًاthen,mith'luhumمثلهممِّثْلُهُمْ(would be) like them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahjāmiʿuجامعجَامِعُwill gatherl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteswal-kāfirīnaوالكافرينوَٱلْكَٰفِرِينَand the disbelieversfīفيفِىinjahannamaجهنمجَهَنَّمَHelljamīʿanجميعاجَمِيعًاall together.He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;He has already sent down to you in the Book that when you hear Allah’s verses being rejected or ridiculed, do not sit with them until they engage in another discourse, or else you will be like them. Indeed, Allah will gather all the hypocrites and disbelievers together in Hell.And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them.[226] Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:- |
| 141 | ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمۡ فَإِن كَانَ لَكُمۡ فَتۡحٞ مِّنَ ٱللَّهِ قَالُوٓاْ أَلَمۡ نَكُن مَّعَكُمۡ وَإِن كَانَ لِلۡكَٰفِرِينَ نَصِيبٞ قَالُوٓاْ أَلَمۡ نَسۡتَحۡوِذۡ عَلَيۡكُمۡ وَنَمۡنَعۡكُم مِّنَ ٱلۡمُؤۡمِنِينَۚ فَٱللَّهُ يَحۡكُمُ بَيۡنَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَلَن يَجۡعَلَ ٱللَّهُ لِلۡكَٰفِرِينَ عَلَى ٱلۡمُؤۡمِنِينَ سَبِيلًاalladhīnaالذينٱلَّذِينَThose whoyatarabbaṣūnaيتربصونيَتَرَبَّصُونَare waitingbikumبكمبِكُمْfor you.fa-inفإنفَإِنThen ifkānaكانكَانَwaslakumلكملَكُمْfor youfatḥunفتحفَتْحٌa victoryminaمنمِّنَfroml-lahiاللهٱللَّهِAllahqālūقالواقَالُوٓاْthey say,alamألمأَلَمْ"Were notnakunنكننَكُنwemaʿakumمعكممَّعَكُمْwith you?"wa-inوإنوَإِنBut ifkānaكانكَانَ(there) waslil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversnaṣībunنصيبنَصِيبٌa chanceqālūقالواقَالُوٓاْthey said,alamألمأَلَمْ"Did notnastaḥwidhنستحوذنَسْتَحْوِذْwe have advantageʿalaykumعليكمعَلَيْكُمْover youwanamnaʿkumونمنعكموَنَمْنَعْكُمand we protected youminaمنمِّنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers?"fal-lahuفاللهفَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُwill judgebaynakumبينكمبَيْنَكُمْbetween youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,walanولنوَلَنand neveryajʿalaيجعليَجْعَلَwill makel-lahuاللهٱللَّهُAllahlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿalāعلىعَلَىoverl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerssabīlanسبيلاسَبِيلًاa way.Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.[These hypocrites are] those who are waiting and watching[96] to see what happens to you. If Allah grants you victory, they say, “Were we not with you?” But if the disbelievers have some partial [victory], they say, “Did we not take care of you and protect you from the believers?” But Allah will judge between you on the Day of Resurrection[97], and Allah will never give the disbelievers a way to [overcome] the believers.Those who wait [and watch] you. Then if you gain a victory from Allāh, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allāh will judge between [all of] you on the Day of Resurrection, and never will Allāh give the disbelievers over the believers a way [to overcome them].[227](These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers. |
| 142 | إِنَّ ٱلۡمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمۡ وَإِذَا قَامُوٓاْ إِلَى ٱلصَّلَوٰةِ قَامُواْ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذۡكُرُونَ ٱللَّهَ إِلَّا قَلِيلٗاinnaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesyukhādiʿūnaيخادعونيُخَٰدِعُونَ(seek to) deceivel-lahaاللهٱللَّهَAllahwahuwaوهووَهُوَand (it is) Hekhādiʿuhumخادعهمخَٰدِعُهُمْwho deceives them.wa-idhāوإذاوَإِذَاAnd whenqāmūقامواقَامُوٓاْthey standilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,qāmūقامواقَامُواْthey standkusālāكسالىكُسَالَىٰlazily,yurāūnaيراءونيُرَآءُونَshowing offl-nāsaالناسٱلنَّاسَ(to) the peoplewalāولاوَلَاand notyadhkurūnaيذكرونيَذْكُرُونَthey rememberl-lahaاللهٱللَّهَAllahillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;The hypocrites seek to deceive Allah, but it is He Who deceives them. Whenever they stand up for prayer, they stand up reluctantly, only to be seen by people[98], and they do not remember Allah but a little,Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance; |
| 143 | مُّذَبۡذَبِينَ بَيۡنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِۚ وَمَن يُضۡلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُۥ سَبِيلٗاmudhabdhabīnaمذبذبينمُّذَبْذَبِينَWaveringbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,lāلالَآnotilāإلىإِلَىٰtohāulāiهؤلاءهَٰٓؤُلَآءِthesewalāولاوَلَآand notilāإلىإِلَىٰtohāulāiهؤلاءهَٰٓؤُلَآءِthose.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِhas been lead astrayl-lahuاللهٱللَّهُ(by) Allah -falanفلنفَلَنthen nevertajidaتجدتَجِدَyou will findlahuلهلَهُۥfor himsabīlanسبيلاسَبِيلًاa way.Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:wavering in between, neither belonging to these [believers], nor to those [disbelievers][99]. Whomsoever Allah causes to stray, you will never find a way [to guidance] for him.Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]. And whoever Allāh sends astray - never will you find for him a way.(They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allah leaves straying,- never wilt thou find for him the way. |
| 144 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡكَٰفِرِينَ أَوۡلِيَآءَ مِن دُونِ ٱلۡمُؤۡمِنِينَۚ أَتُرِيدُونَ أَن تَجۡعَلُواْ لِلَّهِ عَلَيۡكُمۡ سُلۡطَٰنٗا مُّبِينًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.aturīdūnaأتريدونأَتُرِيدُونَDo you wishanأنأَنthattajʿalūتجعلواتَجْعَلُواْyou makelillahiللهلِلَّهِfor Allahʿalaykumعليكمعَلَيْكُمْagainst yousul'ṭānanسلطاناسُلْطَٰنًاan evidencemubīnanمبينامُّبِينًاclear?O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?O you who believe, do not take the disbelievers as allies instead of the believers. Do you want to give Allah a clear proof against yourselves?O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves? |
| 145 | إِنَّ ٱلۡمُنَٰفِقِينَ فِي ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًاinnaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesfīفيفِى(will be) inl-darkiالدركٱلدَّرْكِthe depths,l-asfaliالأسفلٱلْأَسْفَلِthe lowest,minaمنمِنَofl-nāriالنارٱلنَّارِthe Fire,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlahumلهملَهُمْfor themnaṣīranنصيرانَصِيرًاany helperLo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;Indeed, the hypocrites will be in the lowest depths of the Fire[100], and you will never find for them any helper,Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;- |
| 146 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَٰٓئِكَ مَعَ ٱلۡمُؤۡمِنِينَۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمٗاillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentwa-aṣlaḥūوأصلحواوَأَصْلَحُواْand correct (themselves)wa-iʿ'taṣamūواعتصمواوَٱعْتَصَمُواْand hold fastbil-lahiباللهبِٱللَّهِto Allahwa-akhlaṣūوأخلصواوَأَخْلَصُواْand are sinceredīnahumدينهمدِينَهُمْ(in) their religionlillahiللهلِلَّهِfor Allah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those (will be)maʿaمعمَعَwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wasawfaوسوفوَسَوْفَAnd soonyu'tiيؤتيُؤْتِwill be givenl-lahuاللهٱللَّهُ(by) Allahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersajranأجراأَجْرًاa reward,ʿaẓīmanعظيماعَظِيمًاgreat.Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.except those who repent and mend their ways, and hold fast to Allah and devote their religion sincerely to Allah; it is they who will be with the believers, and Allah will give the believers a great reward.Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value. |
| 147 | مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِكُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗاmāمامَّاWhatyafʿaluيفعليَفْعَلُwould dol-lahuاللهٱللَّهُAllahbiʿadhābikumبعذابكمبِعَذَابِكُمْby punishing youinإنإِنifshakartumشكرتمشَكَرْتُمْyou are gratefulwaāmantumوآمنتموَءَامَنتُمْand you believe?wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahshākiranشاكراشَاكِرًاAll-Appreciative,ʿalīmanعليماعَلِيمًاAll-Knowing.What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.Why would Allah punish you, if you are grateful and faithful? Allah is ever Appreciative, All-Knowing.What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative[228] and Knowing.What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things. |
| ﱊ | |
| 88 | ۞ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُم بِمَا كَسَبُوا أَتُرِيدُونَ أَن تَهْدُوا مَنْ أَضَلَّ اللَّهُ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا |
| 89 | وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا |
| 90 | إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا |
| 91 | سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا |
| 92 | وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 93 | وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا |
| 94 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا |
| 95 | لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا |
| 96 | دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 97 | إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ وَسَاءَتْ مَصِيرًا |
| 98 | إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا |
| 99 | فَأُولَٰئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا |
| 100 | ۞ وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 101 | وَإِذَا ضَرَبْتُمْ فِي الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا |
| 102 | وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا |
| 103 | فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ جُنُوبِكُمْ فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا |
| 104 | وَلَا تَهِنُوا فِي ابْتِغَاءِ الْقَوْمِ إِن تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 105 | إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا |
| 106 | وَاسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا |
| 107 | وَلَا تُجَادِلْ عَنِ الَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمًا |
| 108 | يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ مِنَ اللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ الْقَوْلِ وَكَانَ اللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا |
| 109 | هَا أَنتُمْ هَٰؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَن يُجَادِلُ اللَّهَ عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا |
| 110 | وَمَن يَعْمَلْ سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا رَّحِيمًا |
| 111 | وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 112 | وَمَن يَكْسِبْ خَطِيئَةً أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا |
| 113 | وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّائِفَةٌ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَضُرُّونَكَ مِن شَيْءٍ وَأَنزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا |
| 114 | ۞ لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا |
| 115 | وَمَن يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ مَصِيرًا |
| 116 | إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا |
| 117 | إِن يَدْعُونَ مِن دُونِهِ إِلَّا إِنَاثًا وَإِن يَدْعُونَ إِلَّا شَيْطَانًا مَّرِيدًا |
| 118 | لَّعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبًا مَّفْرُوضًا |
| 119 | وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا |
| 120 | يَعِدُهُمْ وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا |
| 121 | أُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا |
| 122 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا وَعْدَ اللَّهِ حَقًّا وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا |
| 123 | لَّيْسَ بِأَمَانِيِّكُمْ وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ وَلَا يَجِدْ لَهُ مِن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا |
| 124 | وَمَن يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا |
| 125 | وَمَنْ أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا |
| 126 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ مُّحِيطًا |
| 127 | وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَن تَقُومُوا لِلْيَتَامَىٰ بِالْقِسْطِ وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا |
| 128 | وَإِنِ امْرَأَةٌ خَافَتْ مِن بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ عَلَيْهِمَا أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ وَأُحْضِرَتِ الْأَنفُسُ الشُّحَّ وَإِن تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا |
| 129 | وَلَن تَسْتَطِيعُوا أَن تَعْدِلُوا بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا كَالْمُعَلَّقَةِ وَإِن تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا |
| 130 | وَإِن يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِّن سَعَتِهِ وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا |
| 131 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِن تَكْفُرُوا فَإِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا |
| 132 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| 133 | إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِآخَرِينَ وَكَانَ اللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا |
| 134 | مَّن كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِندَ اللَّهِ ثَوَابُ الدُّنْيَا وَالْآخِرَةِ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا |
| 135 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا |
| 136 | يَا أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِن قَبْلُ وَمَن يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ ضَلَّ ضَلَالًا بَعِيدًا |
| 137 | إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَّمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلًا |
| 138 | بَشِّرِ الْمُنَافِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا |
| 139 | الَّذِينَ يَتَّخِذُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ عِندَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا |
| 140 | وَقَدْ نَزَّلَ عَلَيْكُمْ فِي الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِّثْلُهُمْ إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا |
| 141 | الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُوا أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَن يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ سَبِيلًا |
| 142 | إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ اللَّهَ إِلَّا قَلِيلًا |
| 143 | مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ هَٰؤُلَاءِ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا |
| 144 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُّبِينًا |
| 145 | إِنَّ الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا |
| 146 | إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا دِينَهُمْ لِلَّهِ فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ الْمُؤْمِنِينَ أَجْرًا عَظِيمًا |
| 147 | مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَآمَنتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا |
| ﱊ | |
| 88 | ۞ فَمَا لَكُمْ فِي ٱلْمُنَٰفِقِينَ فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓاْۚ أَتُرِيدُونَ أَن تَهْدُواْ مَنْ أَضَلَّ ٱللَّهُۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ سَبِيلٗاfamāفمافَمَاSo whatlakumلكملَكُمْ(is the matter) with youfīفيفِىconcerningl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites (that)fi-atayniفئتينفِئَتَيْنِ(you have become) two parties?wal-lahuواللهوَٱللَّهُWhile Allaharkasahumأركسهمأَرْكَسَهُمcast them backbimāبمابِمَاfor whatkasabūكسبواكَسَبُوٓاْthey earned.aturīdūnaأتريدونأَتُرِيدُونَDo you wishanأنأَنthattahdūتهدواتَهْدُواْyou guidemanمنمَنْwhomaḍallaأضلأَضَلَّis let astrayl-lahuاللهٱللَّهُ(by) Allah?wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِis let astrayl-lahuاللهٱللَّهُ(by) Allah,falanفلنفَلَنthen nevertajidaتجدتَجِدَwill you findlahuلهلَهُfor himsabīlanسبيلاسَبِيلًاa way.What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned? Seek ye to guide him whom Allah hath sent astray? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road.What is the matter with you that you are divided into two groups concerning the hypocrites when Allah has reverted them [to disbelief] because of their misdeeds? Do you want to guide those whom Allah has caused to stray? Whoever Allah causes to stray, you will never find a way [to guidance] for him.What is [the matter] with you [that you are] two groups concerning the hypocrites,[206] while Allāh has made them fall back [into error and disbelief] for what they earned.[207] Do you wish to guide those whom Allāh has sent astray? And he whom Allāh sends astray - never will you find for him a way [of guidance].[208]Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. |
| 89 | وَدُّواْ لَوْ تَكْفُرُونَ كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءٗۖ فَلَا تَتَّخِذُواْ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ يُهَاجِرُواْ فِي سَبِيلِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْۖ وَلَا تَتَّخِذُواْ مِنْهُمْ وَلِيّٗا وَلَا نَصِيرًاwaddūودواوَدُّواْThey wishlawلولَوْiftakfurūnaتكفرونتَكْفُرُونَyou disbelievekamāكماكَمَاaskafarūكفرواكَفَرُواْthey disbelievedfatakūnūnaفتكونونفَتَكُونُونَand you would besawāanسواءسَوَآءًalike.falāفلافَلَاSo (do) nottattakhidhūتتخذواتَتَّخِذُواْtakemin'humمنهممِنْهُمْfrom themawliyāaأولياءأَوْلِيَآءَalliesḥattāحتىحَتَّىٰuntilyuhājirūيهاجروايُهَاجِرُواْthey emigratefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn back,fakhudhūhumفخذوهمفَخُذُوهُمْseize themwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْand kill themḥaythuحيثحَيْثُwhereverwajadttumūhumوجدتموهموَجَدتُّمُوهُمْyou find them.walāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُواْtakemin'humمنهممِنْهُمْfrom themwaliyyanولياوَلِيًّاany allywalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper,They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them,They wish that you would disbelieve just as they have disbelieved so that you become all alike. Therefore do not take from them allies unless they migrate for the sake of Allah. But if they turn away, seize them and kill them wherever you find them, and do not take from them any allies or helpers,They wish you would disbelieve as they disbelieved so you would be alike. So do not take from among them allies until they emigrate for the cause of Allāh. But if they turn away [i.e., refuse], then seize them and kill them [for their betrayal] wherever you find them and take not from among them any ally or helper,They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- |
| 90 | إِلَّا ٱلَّذِينَ يَصِلُونَ إِلَىٰ قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُواْ قَوْمَهُمْۚ وَلَوْ شَآءَ ٱللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ وَأَلْقَوْاْ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلٗاillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoyaṣilūnaيصلونيَصِلُونَjoinilāإلىإِلَىٰ[to]qawminقومقَوْمٍۭa groupbaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between themmīthāqunميثاقمِّيثَٰقٌ(is) a treatyawأوأَوْorjāūkumجاءوكمجَآءُوكُمْthose who come to youḥaṣiratحصرتحَصِرَتْrestrainingṣudūruhumصدورهمصُدُورُهُمْtheir heartsanأنأَنthatyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْthey fight youawأوأَوْoryuqātilūيقاتلوايُقَٰتِلُواْthey fightqawmahumقومهمقَوْمَهُمْtheir people.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,lasallaṭahumلسلطهملَسَلَّطَهُمْsurely He (would have) given them powerʿalaykumعليكمعَلَيْكُمْover you,falaqātalūkumفلقاتلوكمفَلَقَٰتَلُوكُمْand surely they (would have) fought you.fa-iniفإنفَإِنِSo ifiʿ'tazalūkumاعتزلوكمٱعْتَزَلُوكُمْthey withdraw from youfalamفلمفَلَمْand (do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight against youwa-alqawوألقواوَأَلْقَوْاْand offerilaykumuإليكمإِلَيْكُمُto youl-salamaالسلمٱلسَّلَمَ[the] peacefamāفمافَمَاthen notjaʿalaجعلجَعَلَ(has) madel-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youʿalayhimعليهمعَلَيْهِمْagainst themsabīlanسبيلاسَبِيلًاa way.Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them.except those who join a people with whom you have a treaty[66] or those who come to you feeling discomfort to fight you or fight their own people. If Allah had willed, He would have empowered them to fight you. Therefore if they withdraw and refrain from fighting you and offer you peace, then Allah has not given you permission [to fight] against them.Except for those who take refuge with a people between yourselves and whom is a treaty or those who come to you, their hearts strained at [the prospect of] fighting you or fighting their own people. And if Allāh had willed, He could have given them power over you, and they would have fought you. So if they remove themselves from you and do not fight you and offer you peace, then Allāh has not made for you a cause [for fighting] against them.Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). |
| 91 | سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُواْ قَوْمَهُمْ كُلَّ مَا رُدُّوٓاْ إِلَى ٱلْفِتْنَةِ أُرْكِسُواْ فِيهَاۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓاْ إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْۚ وَأُوْلَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنٗا مُّبِينٗاsatajidūnaستجدونسَتَجِدُونَYou will findākharīnaآخرينءَاخَرِينَothersyurīdūnaيريدونيُرِيدُونَwishinganأنأَنthatyamanūkumيأمنوكميَأْمَنُوكُمْthey be secure from youwayamanūويأمنواوَيَأْمَنُواْand they be secure fromqawmahumقومهمقَوْمَهُمْtheir people,kullaكلكُلَّEverytimemāمامَاthatruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-fit'natiالفتنةٱلْفِتْنَةِthe temptation,ur'kisūأركسواأُرْكِسُواْthey are plungedfīhāفيهافِيهَاinto it.fa-inفإنفَإِنSo iflamلملَّمْnotyaʿtazilūkumيعتزلوكميَعْتَزِلُوكُمْthey withdraw from youwayul'qūويلقواوَيُلْقُوٓاْand offerilaykumuإليكمإِلَيْكُمُto youl-salamaالسلمٱلسَّلَمَ[the] peacewayakuffūويكفواوَيَكُفُّوٓاْand they restrainaydiyahumأيديهمأَيْدِيَهُمْtheir hands,fakhudhūhumفخذوهمفَخُذُوهُمْthen seize themwa-uq'tulūhumواقتلوهموَٱقْتُلُوهُمْand kill themḥaythuحيثحَيْثُwhereverthaqif'tumūhumثقفتموهمثَقِفْتُمُوهُمْyou find them.wa-ulāikumوأولئكموَأُوْلَٰٓئِكُمْAnd those -jaʿalnāجعلناجَعَلْنَاWe madelakumلكملَكُمْfor youʿalayhimعليهمعَلَيْهِمْagainst themsul'ṭānanسلطاناسُلْطَٰنًاan authoritymubīnanمبينامُّبِينًاclear.Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant.You will find others who wish to be secure from you and from their own people. Whenever they are tempted back to disbelief, they fall into it. Therefore if they do not withdraw, or offer you peace, or restrain their hands from you, then seize them and kill them wherever you find them; they are those against whom We have given you a clear authority.You will find others who wish to obtain security from you and [to] obtain security from their people. Every time they are returned to [the influence of] disbelief, they fall back into it. So if they do not withdraw from you or offer you peace or restrain their hands, then seize them and kill them wherever you overtake them. And those - We have made for you against them a clear authorization.Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. |
| 92 | وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـٔٗاۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـٔٗا فَتَحْرِيرُ رَقَبَةٖ مُّؤْمِنَةٖ وَدِيَةَ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُواْۚ فَإِن كَانَ مِن قَوْمٍ عَدُوّٖ لَّكُمْ وَهُوَ مُؤْمِنَ فَتَحْرِيرُ رَقَبَةٖ مُّؤْمِنَةٖۖ وَإِن كَانَ مِن قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقَ فَدِيَةَ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٖ مُّؤْمِنَةٖۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةٗ مِّنَ ٱللَّهِ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاwamāوماوَمَاAnd notkānaكانكَانَislimu'mininلمؤمنلِمُؤْمِنٍfor a believeranأنأَنthatyaqtulaيقتليَقْتُلَhe killsmu'minanمؤمنامُؤْمِنًاa believerillāإلاإِلَّاexceptkhaṭa-anخطأخَطَـًٔا(by) mistake.wamanومنوَمَنAnd whoeverqatalaقتلقَتَلَkilledmu'minanمؤمنامُؤْمِنًاa believerkhaṭa-anخطأخَطَـًٔا(by) mistake,fataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a slavemu'minatinمؤمنةمُّؤْمِنَةٍ- believingwadiyatunوديةوَدِيَةٌand blood moneymusallamatunمسلمةمُّسَلَّمَةٌ(is to be) paidilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦٓhis familyillāإلاإِلَّآunlessanأنأَنthatyaṣṣaddaqūيصدقوايَصَّدَّقُواْthey remit (as) charity.fa-inفإنفَإِنBut ifkānaكانكَانَ(he) wasminمنمِنfromqawminقومقَوْمٍa peopleʿaduwwinعدوعَدُوٍّhostilelakumلكملَّكُمْto youwahuwaوهووَهُوَand he wasmu'minunمؤمنمُؤْمِنٌa believerfataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a believing slave.mu'minatinمؤمنةمُّؤْمِنَةٍ- believing.wa-inوإنوَإِنAnd ifkānaكانكَانَ(he) wasminمنمِنfromqawminقومقَوْمٍۭa peoplebaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between them,mīthāqunميثاقمِّيثَٰقٌ(is) a treaty,fadiyatunفديةفَدِيَةٌthen blood moneymusallamatunمسلمةمُّسَلَّمَةٌ(is to be) paidilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis family,wataḥrīruوتحريروَتَحْرِيرُand freeingraqabatinرقبةرَقَبَةٍ(of) a slavemu'minatinمؤمنةمُّؤْمِنَةٍ- believing.famanفمنفَمَنAnd whoeverlamلملَّمْ(does) notyajidيجديَجِدْfind,faṣiyāmuفصيامفَصِيَامُthen fastingshahrayniشهرينشَهْرَيْنِ(for) two monthsmutatābiʿayniمتتابعينمُتَتَابِعَيْنِconsecutively,tawbatanتوبةتَوْبَةً(seeking) repentanceminaمنمِّنَfroml-lahiاللهٱللَّهِAllah,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.It is not for a believer to kill another believer except by mistake. Whoever kills a believer by mistake[67] must free a believing slave and pay blood money to his family, unless they waive it as an act of charity. But if the victim was a believer and belonged to people at war with you, then a believing slave must be freed. If he belonged to a people with whom you have a treaty, then blood money must be paid to his family and the freeing of a believing slave. Anyone who is unable must fast for two consecutive months[68] by way of repentance to Allah. And Allah is All-Knowing, All-Wise.And never is it for a believer to kill a believer except by mistake. And whoever kills a believer by mistake - then the freeing of a believing slave and a compensation payment [diyah] presented to his [i.e., the deceased's] family [is required], unless they give [up their right as] charity. But if he [i.e., the deceased] was from a people at war with you and he was a believer - then [only] the freeing of a believing slave; and if he was from a people with whom you have a treaty - then a compensation payment presented to his family and the freeing of a believing slave. And whoever does not find [one or cannot afford to buy one] - then [instead], a fast for two months consecutively,[209] [seeking] acceptance of repentance from Allāh.[210] And Allāh is ever Knowing and Wise.Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. |
| 93 | وَمَن يَقْتُلْ مُؤْمِنٗا مُّتَعَمِّدٗا فَجَزَآؤُهُ جَهَنَّمُ خَٰلِدٗا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمٗاwamanومنوَمَنAnd whoeveryaqtulيقتليَقْتُلْkillsmu'minanمؤمنامُؤْمِنًاa believermutaʿammidanمتعمدامُّتَعَمِّدًاintentionallyfajazāuhuفجزاؤهفَجَزَآؤُهُthen his recompensejahannamuجهنمجَهَنَّمُ(is) Hell,khālidanخالداخَٰلِدًاabiding foreverfīhāفيهافِيهَاin itwaghaḍibaوغضبوَغَضِبَand will fall the wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhiعليهعَلَيْهِon himwalaʿanahuولعنهوَلَعَنَهُand He (will) curse himwa-aʿaddaوأعدوَأَعَدَّand He has preparedlahuلهلَهُfor himʿadhābanعذاباعَذَابًاa punishmentʿaẓīmanعظيماعَظِيمًاgreat.Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom.But anyone who kills a believer deliberately, his punishment will be Hell, abiding therein forever; Allah will be displeased with him and will curse him, and will prepare for him a great punishment[69].But whoever kills a believer intentionally - his recompense is Hell, wherein he will abide eternally, and Allāh has become angry with him and has cursed him and has prepared for him a great punishment.If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. |
| 94 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا ضَرَبْتُمْ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنٗا تَبْتَغُونَ عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةَۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!idhāإذاإِذَاWhenḍarabtumضربتمضَرَبْتُمْyou go forthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahfatabayyanūفتبينوافَتَبَيَّنُواْthen investigate,walāولاوَلَاand (do) nottaqūlūتقولواتَقُولُواْsaylimanلمنلِمَنْto (the one) whoalqāألقىأَلْقَىٰٓoffersilaykumuإليكمإِلَيْكُمُto youl-salāmaالسلامٱلسَّلَٰمَ(a greeting of) peace,lastaلستلَسْتَ"You are notmu'minanمؤمنامُؤْمِنًاa believer,"tabtaghūnaتبتغونتَبْتَغُونَseekingʿaraḍaعرضعَرَضَtransitory gainsl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,faʿindaفعندفَعِندَfor withl-lahiاللهٱللَّهِAllahmaghānimuمغانممَغَانِمُ(are) bootieskathīratunكثيرةكَثِيرَةٌabundant.kadhālikaكذلككَذَٰلِكَLike thatkuntumكنتمكُنتُمyou wereminمنمِّنfromqabluقبلقَبْلُbefore,famannaفمنفَمَنَّthen conferred favorl-lahuاللهٱللَّهُAllahʿalaykumعليكمعَلَيْكُمْupon you;fatabayyanūفتبينوافَتَبَيَّنُوٓاْso investigate.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do.O you who believe, when you go to fight in the way of Allah, make sure [who you fight]; and do not say to someone who offers you the greetings of peace, “You are not a believer”[70] – seeking gains of the life of this world, while Allah has abundant gains. You were in the same position before, then Allah blessed you [with Islam]. Therefore make sure, for Allah is All-Aware of what you do.O you who have believed, when you go forth [to fight] in the cause of Allāh, investigate; and do not say to one who gives you [a greeting of] peace, "You are not a believer,"[211] aspiring for the goods of worldly life; for with Allāh are many acquisitions. You [yourselves] were like that before; then Allāh conferred His favor [i.e., guidance] upon you, so investigate. Indeed Allāh is ever, of what you do, Aware.O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. |
| 95 | لَّا يَسْتَوِي ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُوْلِي ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْۚ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةٗۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰۚ وَفَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمٗاlāلالَّاNotyastawīيستوييَسْتَوِى(are) equall-qāʿidūnaالقاعدونٱلْقَٰعِدُونَthe ones who sitminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,ghayruغيرغَيْرُother thanulīأوليأُوْلِىthe ones (who are)l-ḍarariالضررٱلضَّرَرِ[the] disabled,wal-mujāhidūnaوالمجاهدونوَٱلْمُجَٰهِدُونَand the ones who strivefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.faḍḍalaفضلفَضَّلَPreferredl-lahuاللهٱللَّهُ(has) Allahl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthe ones who strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesʿalāعلىعَلَىtol-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthe ones who sitdarajatanدرجةدَرَجَةً(in) rank.wakullanوكلاوَكُلًّاAnd (to) allwaʿadaوعدوَعَدَpromisedl-lahuاللهٱللَّهُ(has) Allahl-ḥus'nāالحسنىٱلْحُسْنَىٰthe best.wafaḍḍalaوفضلوَفَضَّلَpreferredl-lahuاللهٱللَّهُ(has) Allahl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthe ones who striveʿalāعلىعَلَىoverl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthe ones who sitajranأجراأَجْرًا(with) a rewardʿaẓīmanعظيماعَظِيمًاgreat,Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary;Not equal are those believers who stay behind – except those forced by necessity – and those who fight in the way of Allah with their wealth and their lives. Allah has given a higher rank to those who fight with their wealth and their lives than those who stay behind. To each Allah has promised a fine reward[71], but Allah has favored those who fight over those who stay behind with a great reward,Not equal are those believers remaining [at home] - other than the disabled - and the mujāhideen, [who strive and fight] in the cause of Allāh with their wealth and their lives. Allāh has preferred the mujāhideen through their wealth and their lives over those who remain [behind], by degrees. And to all [i.e., both] Allāh has promised the best [reward]. But Allāh has preferred the mujāhideen over those who remain [behind] with a great reward -Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- |
| 96 | دَرَجَٰتٖ مِّنْهُ وَمَغْفِرَةٗ وَرَحْمَةٗۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًاdarajātinدرجاتدَرَجَٰتٍRanksmin'huمنهمِّنْهُfrom Himwamaghfiratanومغفرةوَمَغْفِرَةًand forgiveness,waraḥmatanورحمةوَرَحْمَةًand mercy.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful.high ranks from Him, and forgiveness and mercy. For Allah is All-Forgiving, Most Merciful.Degrees [of high position] from Him and forgiveness and mercy. And Allāh is ever Forgiving and Merciful.Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful. |
| 97 | إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ ظَالِمِيٓ أَنفُسِهِمْ قَالُواْ فِيمَ كُنتُمْۖ قَالُواْ كُنَّا مُسْتَضْعَفِينَ فِي ٱلْأَرْضِۚ قَالُوٓاْ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةٗ فَتُهَاجِرُواْ فِيهَاۚ فَأُوْلَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُۖ وَسَآءَتْ مَصِيرًاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whom -tawaffāhumuتوفاهمتَوَفَّىٰهُمُtake them (in death)l-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsẓālimīظالميظَالِمِىٓ(while) they (were) wronginganfusihimأنفسهمأَنفُسِهِمْthemselvesqālūقالواقَالُواْthey say,fīmaفيمفِيمَ"In what (condition)kuntumكنتمكُنتُمْwere you?"qālūقالواقَالُواْThey said,kunnāكناكُنَّا"We weremus'taḍʿafīnaمستضعفينمُسْتَضْعَفِينَoppressedfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth."qālūقالواقَالُوٓاْThey said,alamألمأَلَمْ"Nottakunتكنتَكُنْwasarḍuأرضأَرْضُ(the) earthl-lahiاللهٱللَّهِ(of) Allahwāsiʿatanواسعةوَٰسِعَةًspacious (enough)fatuhājirūفتهاجروافَتُهَاجِرُواْso that you (could) emigratefīhāفيهافِيهَاin it?"fa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen thosemawāhumمأواهممَأْوَىٰهُمْ(will have) their abodejahannamuجهنمجَهَنَّمُ(in) Hell -wasāatوساءتوَسَآءَتْand it is an evilmaṣīranمصيرامَصِيرًاdestination.Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein? As for such, their habitation will be hell, an evil journey's end;When the angels take the souls of those who have wronged themselves, they will say, “What was the matter with you?” They will say, “We were oppressed in the land.” They will say, “Was not Allah’s earth spacious enough for you to migrate[72]?” They are those whose refuge will be Hell – what a terrible destination!Indeed, those whom the angels take [in death] while wronging themselves[212] - [the angels] will say, "In what [condition] were you?" They will say, "We were oppressed in the land." They [the angels] will say, "Was not the earth of Allāh spacious [enough] for you to emigrate therein?" For those, their refuge is Hell - and evil it is as a destination.When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - |
| 98 | إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةٗ وَلَا يَهْتَدُونَ سَبِيلٗاillāإلاإِلَّاExceptl-mus'taḍʿafīnaالمستضعفينٱلْمُسْتَضْعَفِينَthe oppressedminaمنمِنَamongl-rijāliالرجالٱلرِّجَالِthe menwal-nisāiوالنساءوَٱلنِّسَآءِand the womenwal-wil'dāniوالولدانوَٱلْوِلْدَٰنِand the childrenlāلالَا(who) notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَare able toḥīlatanحيلةحِيلَةًplanwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَthey are directedsabīlanسبيلاسَبِيلًا(to) a way.Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way.Except the helpless men, women, and children who have no means nor do they know where to go.Except for the oppressed among men, women and children who cannot devise a plan nor are they directed to a way[213] -Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. |
| 99 | فَأُوْلَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورٗاfa-ulāikaفأولئكفَأُوْلَٰٓئِكَThen those,ʿasāعسىعَسَىmay be,l-lahuاللهٱللَّهُAllahanأنأَنwillyaʿfuwaيعفويَعْفُوَpardonʿanhumعنهمعَنْهُمْ[on] them,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿafuwwanعفواعَفُوًّاOft-Pardoning,ghafūranغفوراغَفُورًاOft-Forgiving.As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving.They are those whom Allah may pardon, for Allah is Ever-Pardoning, All-Forgiving.For those it is expected that Allāh will pardon them, and Allāh is ever Pardoning[214] and Forgiving.For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again. |
| 100 | ۞ وَمَن يُهَاجِرْ فِي سَبِيلِ ٱللَّهِ يَجِدْ فِي ٱلْأَرْضِ مُرَٰغَمٗا كَثِيرٗا وَسَعَةٗۚ وَمَن يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ وَقَعَ أَجْرُهُ عَلَى ٱللَّهِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwamanومنوَمَنAnd whoeveryuhājirيهاجريُهَاجِرْemigratesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,yajidيجديَجِدْwill findfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmurāghamanمراغمامُرَٰغَمًاplace(s) of refuge -kathīranكثيراكَثِيرًاmany,wasaʿatanوسعةوَسَعَةًand abundance.wamanومنوَمَنAnd whoeveryakhrujيخرجيَخْرُجْleavesminمنمِنۢfrombaytihiبيتهبَيْتِهِۦhis homemuhājiranمهاجرامُهَاجِرًا(as) an emigrantilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,thummaثمثُمَّthenyud'rik'huيدركهيُدْرِكْهُovertakes himl-mawtuالموتٱلْمَوْتُ[the] death,faqadفقدفَقَدْthen certainlywaqaʿaوقعوَقَعَ(became) incumbentajruhuأجرهأَجْرُهُhis rewardʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Whoso migrateth for the cause of Allah will find much refuge and abundance in the earth, and whoso forsaketh his home, a fugitive unto Allah and His messenger, and death overtaketh him, his reward is then incumbent on Allah. Allah is ever Forgiving, Merciful.Whoever emigrates for the sake of Allah will find on earth many places of refuge and abundant provision. Whoever leaves his home emigrating for the cause of Allah and His Messenger, then death overtakes him, his reward has already been secured with Allah. And Allah is All-Forgiving, Most Merciful.And whoever emigrates for the cause of Allāh will find on the earth many [alternative] locations and abundance. And whoever leaves his home as an emigrant to Allāh and His Messenger and then death overtakes him - his reward has already become incumbent upon Allāh. And Allāh is ever Forgiving and Merciful.He who forsakes his home in the cause of Allah, finds in the earth Many a refuge, wide and spacious: Should he die as a refugee from home for Allah and His Messenger, His reward becomes due and sure with Allah: And Allah is Oft-forgiving, Most Merciful. |
| 101 | وَإِذَا ضَرَبْتُمْ فِي ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْۚ إِنَّ ٱلْكَٰفِرِينَ كَانُواْ لَكُمْ عَدُوّٗا مُّبِينٗاwa-idhāوإذاوَإِذَاAnd whenḍarabtumضربتمضَرَبْتُمْyou travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfalaysaفليسفَلَيْسَthen notʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌ(is) any blameanأنأَنthattaqṣurūتقصرواتَقْصُرُواْyou shortenminaمنمِنَ[of]l-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerinإنإِنْifkhif'tumخفتمخِفْتُمْyou fearanأنأَنthatyaftinakumuيفتنكميَفْتِنَكُمُ(may) harm youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved.innaإنإِنَّIndeed,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskānūكانواكَانُواْarelakumلكملَكُمْfor youʿaduwwanعدواعَدُوًّاan enemymubīnanمبينامُّبِينًاopen.And when ye go forth in the land, it is no sin for you to curtail (your) worship if ye fear that those who disbelieve may attack you. In truth the disbelievers are an open enemy to you.When you are traveling through the land, there is no blame on you to shorten the prayer[73], if you fear that the disbelievers may harm you[74]. Indeed, the disbelievers are your open enemy.And when you travel throughout the land, there is no blame upon you for shortening the prayer,[215] [especially] if you fear that those who disbelieve may disrupt [or attack] you.[216] Indeed, the disbelievers are ever to you a clear enemy.When ye travel through the earth, there is no blame on you if ye shorten your prayers, for fear the Unbelievers May attack you: For the Unbelievers are unto you open enemies. |
| 102 | وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةَ مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓاْ أَسْلِحَتَهُمْۖ فَإِذَا سَجَدُواْ فَلْيَكُونُواْ مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّواْ فَلْيُصَلُّواْ مَعَكَ وَلْيَأْخُذُواْ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ ٱلَّذِينَ كَفَرُواْ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ عَلَيْكُم مَّيْلَةٗ وَٰحِدَةٗۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ أَذٗى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓاْ أَسْلِحَتَكُمْۖ وَخُذُواْ حِذْرَكُمْ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابٗا مُّهِينٗاwa-idhāوإذاوَإِذَاAnd whenkuntaكنتكُنتَyou arefīhimفيهمفِيهِمْamong themfa-aqamtaفأقمتفَأَقَمْتَand you leadlahumuلهملَهُمُfor theml-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,faltaqumفلتقمفَلْتَقُمْthen let standṭāifatunطائفةطَآئِفَةٌa groupmin'humمنهممِّنْهُمof themmaʿakaمعكمَّعَكَwith youwalyakhudhūوليأخذواوَلْيَأْخُذُوٓاْand let them takeasliḥatahumأسلحتهمأَسْلِحَتَهُمْtheir arms.fa-idhāفإذافَإِذَاThen whensajadūسجدواسَجَدُواْthey have prostrated,falyakūnūفليكونوافَلْيَكُونُواْthen let them beminمنمِنfromwarāikumورائكموَرَآئِكُمْbehind youwaltatiولتأتوَلْتَأْتِand let come (forward)ṭāifatunطائفةطَآئِفَةٌa group -ukh'rāأخرىأُخْرَىٰother,lamلملَمْ(which has) notyuṣallūيصلوايُصَلُّواْprayed,falyuṣallūفليصلوافَلْيُصَلُّواْand let them praymaʿakaمعكمَعَكَwith youwalyakhudhūوليأخذواوَلْيَأْخُذُواْand let them takeḥidh'rahumحذرهمحِذْرَهُمْtheir precautionswa-asliḥatahumوأسلحتهموَأَسْلِحَتَهُمْand their arms.waddaودوَدَّWishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlawلولَوْiftaghfulūnaتغفلونتَغْفُلُونَyou neglectʿanعنعَنْ[about]asliḥatikumأسلحتكمأَسْلِحَتِكُمْyour armswa-amtiʿatikumوأمتعتكموَأَمْتِعَتِكُمْand your baggage,fayamīlūnaفيميلونفَيَمِيلُونَso (that) they (can) assaultʿalaykumعليكمعَلَيْكُم[upon] youmaylatanميلةمَّيْلَةً(in) an attack,wāḥidatanواحدةوَٰحِدَةًsingle.walāولاوَلَاBut (there is) nojunāḥaجناحجُنَاحَblameʿalaykumعليكمعَلَيْكُمْupon youinإنإِنifkānaكانكَانَwasbikumبكمبِكُمْwith youadhanأذىأَذًىany troubleminمنمِّن(because) ofmaṭarinمطرمَّطَرٍrainawأوأَوْorkuntumكنتمكُنتُمyou aremarḍāمرضىمَّرْضَىٰٓsickanأنأَنthattaḍaʿūتضعواتَضَعُوٓاْyou lay downasliḥatakumأسلحتكمأَسْلِحَتَكُمْyour arms,wakhudhūوخذواوَخُذُواْbut takeḥidh'rakumحذركمحِذْرَكُمْyour precautions.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahaʿaddaأعدأَعَدَّhas preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.And when thou (O Muhammad) art among them and arrangest (their) worship for them, let only a party of them stand with thee (to worship) and let them take their arms. Then when they have performed their prostrations let them fall to the rear and let another party come that hath not worshipped and let them worship with thee, and let them take their precaution and their arms. Those who disbelieve long for you to neglect your arms and your baggage that they may attack you once for all. It is no sin for you to lay aside your arms, if rain impedeth you or ye are sick. But take your precaution. Lo! Allah prepareth for the disbelievers shameful punishment.When you [O Prophet] are with them and lead them in prayer, let a group of them stand [in prayer] with you, carrying their weapons. When they have finished their prostration, let them take their positions in the rear. Then let the other group that has not yet prayed join you in prayer, keeping vigilant and carrying their arms[75]. The disbelievers wish that you would neglect your weapons and belongings, so they could launch on you a surprise attack. But there is no blame on you if you lay down your weapons because of the inconvenience of rain or because you are ill, but take all precautions. Indeed, Allah has prepared for the disbelievers a humiliating punishment.And when you [i.e., the commander of an army] are among them and lead them in prayer,[217] let a group of them stand [in prayer] with you and let them carry their arms. And when they have prostrated, let them be [in position] behind you and have the other group come forward which has not [yet] prayed and let them pray with you, taking precaution and carrying their arms. Those who disbelieve wish that you would neglect your weapons and your baggage so they could come down upon you in one [single] attack. But there is no blame upon you, if you are troubled by rain or are ill, for putting down your arms, but take precaution. Indeed, Allāh has prepared for the disbelievers a humiliating punishment.When thou (O Messenger) art with them, and standest to lead them in prayer, Let one party of them stand up (in prayer) with thee, Taking their arms with them: When they finish their prostrations, let them Take their position in the rear. And let the other party come up which hath not yet prayed - and let them pray with thee, Taking all precaution, and bearing arms: the Unbelievers wish, if ye were negligent of your arms and your baggage, to assault you in a single rush. But there is no blame on you if ye put away your arms because of the inconvenience of rain or because ye are ill; but take (every) precaution for yourselves. For the Unbelievers Allah hath prepared a humiliating punishment. |
| 103 | فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُواْ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ جُنُوبِكُمْۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُواْ ٱلصَّلَوٰةَۚ إِنَّ ٱلصَّلَوٰةَ كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبٗا مَّوْقُوتٗاfa-idhāفإذافَإِذَاThen whenqaḍaytumuقضيتمقَضَيْتُمُyou (have) finishedl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,fa-udh'kurūفاذكروافَٱذْكُرُواْthen rememberl-lahaاللهٱللَّهَAllahqiyāmanقياماقِيَٰمًاstandingwaquʿūdanوقعوداوَقُعُودًاand sittingwaʿalāوعلىوَعَلَىٰand (lying) onjunūbikumجنوبكمجُنُوبِكُمْyour sides.fa-idhāفإذافَإِذَاBut wheniṭ'manantumاطمأننتمٱطْمَأْنَنتُمْyou are securefa-aqīmūفأقيموافَأَقِيمُواْthen establishl-ṣalataالصلاةٱلصَّلَوٰةَthe (regular) prayer.innaإنإِنَّIndeed,l-ṣalataالصلاةٱلصَّلَوٰةَthe prayerkānatكانتكَانَتْisʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerskitābanكتاباكِتَٰبًاprescribedmawqūtanموقوتامَّوْقُوتًا(at) fixed times.When ye have performed the act of worship, remember Allah, standing, sitting and reclining. And when ye are in safety, observe proper worship. Worship at fixed times hath been enjoined on the believers.When you have finished the prayer, remember Allah, standing, sitting, or lying down. But when you are safe again, establish regular prayer. Indeed, prayer is prescribed for the believers at specific times.And when you have completed the prayer, remember Allāh standing, sitting, or [lying] on your sides. But when you become secure, re-establish [regular] prayer. Indeed, prayer has been decreed upon the believers a decree of specified times.When ye pass (Congregational) prayers, celebrate Allah's praises, standing, sitting down, or lying down on your sides; but when ye are free from danger, set up Regular Prayers: For such prayers are enjoined on believers at stated times. |
| 104 | وَلَا تَهِنُواْ فِي ٱبْتِغَآءِ ٱلْقَوْمِۖ إِن تَكُونُواْ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا تَأْلَمُونَۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًاwalāولاوَلَاAnd (do) nottahinūتهنواتَهِنُواْbe weakfīفيفِىinib'tighāiابتغاءٱبْتِغَآءِpursuitl-qawmiالقومٱلْقَوْمِ(of) the people.inإنإِنIftakūnūتكونواتَكُونُواْyou aretalamūnaتألمونتَأْلَمُونَsuffering,fa-innahumفإنهمفَإِنَّهُمْthen indeed, theyyalamūnaيألمونيَأْلَمُونَare (also) sufferingkamāكماكَمَاlike whattalamūnaتألمونتَأْلَمُونَyou are suffering,watarjūnaوترجونوَتَرْجُونَwhile you (have) hopeminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyarjūnaيرجونيَرْجُونَthey hope.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Relent not in pursuit of the enemy. If ye are suffering, lo! they suffer even as ye suffer and ye hope from Allah that for which they cannot hope. Allah is ever Knower, Wise.Do not weaken in pursuit of the enemy. If you are suffering harm, they too are suffering harm just like you; but you hope from Allah what they do not hope. And Allah is All-Knowing, All-Wise.And do not weaken in pursuit of the enemy. If you should be suffering - so are they suffering as you are suffering, but you expect from Allāh that which they expect not. And Allāh is ever Knowing and Wise.And slacken not in following up the enemy: If ye are suffering hardships, they are suffering similar hardships; but ye have Hope from Allah, while they have none. And Allah is full of knowledge and wisdom. |
| 105 | إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمٗاinnāإناإِنَّآIndeed,anzalnāأنزلناأَنزَلْنَآWe (have) sent downilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّwith the truthlitaḥkumaلتحكملِتَحْكُمَso that you may judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِthe peoplebimāبمابِمَآwith whatarākaأراكأَرَىٰكَhas shown youl-lahuاللهٱللَّهُAllah.walāولاوَلَاAnd (do) nottakunتكنتَكُنbelil'khāinīnaللخائنينلِّلْخَآئِنِينَfor the deceitfulkhaṣīmanخصيماخَصِيمًاa pleader.Lo! We reveal unto thee the Scripture with the truth, that thou mayst judge between mankind by that which Allah showeth thee. And be not thou a pleader for the treacherous;We have sent down the Book to you [O Prophet] in truth, so that you may judge between people, in accordance with what Allah has taught you. So do not be an advocate for the deceitful.Indeed, We have revealed to you, [O Muḥammad], the Book in truth so you may judge between the people by that which Allāh has shown you. And do not be for the deceitful an advocate.We have sent down to thee the Book in truth, that thou mightest judge between men, as guided by Allah: so be not (used) as an advocate by those who betray their trust; |
| 106 | وَٱسْتَغْفِرِ ٱللَّهَۖ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاwa-is'taghfiriواستغفروَٱسْتَغْفِرِAnd seek forgivenessl-lahaاللهٱللَّهَ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And seek forgiveness of Allah. Lo! Allah is ever Forgiving, Merciful.And seek forgiveness of Allah[76], for Allah is All-Forgiving, Most Merciful.And seek forgiveness of Allāh. Indeed, Allāh is ever Forgiving and Merciful.But seek the forgiveness of Allah; for Allah is Oft-forgiving, Most Merciful. |
| 107 | وَلَا تُجَٰدِلْ عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ خَوَّانًا أَثِيمٗاwalāولاوَلَاAnd (do) nottujādilتجادلتُجَٰدِلْargueʿaniعنعَنِforalladhīnaالذينٱلَّذِينَthose whoyakhtānūnaيختانونيَخْتَانُونَdeceiveanfusahumأنفسهمأَنفُسَهُمْthemselves.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovemanمنمَن(the one) whokānaكانكَانَiskhawwānanخواناخَوَّانًاtreacherousathīmanأثيماأَثِيمًا(and) sinful.And plead not on behalf of (people) who deceive themselves. Lo! Allah loveth not one who is treacherous and sinful.Do not argue on behalf of those who betray themselves, for Allah does not like the treacherous and sinful.And do not argue on behalf of those who deceive themselves. Indeed, Allāh loves not one who is a habitually sinful deceiver.Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime: |
| 108 | يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِۚ وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًاyastakhfūnaيستخفونيَسْتَخْفُونَThey seek to hideminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe peoplewalāولاوَلَاbut notyastakhfūnaيستخفونيَسْتَخْفُونَ(can) they hideminaمنمِنَfroml-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَand Hemaʿahumمعهممَعَهُمْ(is) with themidhإذإِذْwhenyubayyitūnaيبيتونيُبَيِّتُونَthey plot by nightmāمامَاwhatlāلالَاnotyarḍāيرضىيَرْضَىٰ(does) he approveminaمنمِنَofl-qawliالقولٱلْقَوْلِthe word.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do -muḥīṭanمحيطامُحِيطًاAll-Encompassing.They seek to hide from men and seek not to hide from Allah. He is with them when by night they hold discourse displeasing unto Him. Allah ever surroundeth what they do.They seek to hide from people but they do not seek to hide from Allah, although He is with them when they devise plans to say things that are displeasing to Him[77]. Indeed, Allah encompasses all what they do.They conceal [their evil intentions and deeds] from the people, but they cannot conceal [them] from Allāh, and He is with them [in His knowledge] when they spend the night in such as He does not accept of speech. And ever is Allāh, of what they do, encompassing.They may hide (Their crimes) from men, but they cannot hide (Them) from Allah, seeing that He is in their midst when they plot by night, in words that He cannot approve: And Allah Doth compass round all that they do. |
| 109 | هَٰٓأَنتُمْ هَٰٓؤُلَآءِ جَٰدَلْتُمْ عَنْهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلٗاhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthose whojādaltumجادلتمجَٰدَلْتُمْ[you] argueʿanhumعنهمعَنْهُمْfor themfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,famanفمنفَمَنbut whoyujādiluيجادليُجَٰدِلُwill arguel-lahaاللهٱللَّهَ(with) Allahʿanhumعنهمعَنْهُمْfor themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) [the] Resurrectionamأمأَمormanمنمَّنwhoyakūnuيكونيَكُونُwill beʿalayhimعليهمعَلَيْهِمْ[over them]wakīlanوكيلاوَكِيلًا(their) defender.Ho! ye are they who pleaded for them in the life of the world. But who will plead with Allah for them on the Day of Resurrection, or who will then be their defender?Here you are, you are those who argue on their behalf in the life of this world[78], but who will argue on their behalf before Allah on the Day of Resurrection, or who will be their defender?Here you are - those who argue on their behalf in [this] worldly life - but who will argue with Allāh for them on the Day of Resurrection, or who will [then] be their representative?Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through? |
| 110 | وَمَن يَعْمَلْ سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورٗا رَّحِيمٗاwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoessūanسوءاسُوٓءًاevilawأوأَوْoryaẓlimيظلميَظْلِمْwrongsnafsahuنفسهنَفْسَهُhis soulthummaثمثُمَّthenyastaghfiriيستغفريَسْتَغْفِرِseeks forgivenessl-lahaاللهٱللَّهَ(of) Allahyajidiيجديَجِدِhe will findl-lahaاللهٱللَّهَAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Yet whoso doeth evil or wrongeth his own soul, then seeketh pardon of Allah, will find Allah Forgiving, Merciful.Whoever commits evil or wrongs himself, then seeks Allah’s forgiveness will find Allah All-Forgiving, Most Merciful.And whoever does a wrong or wrongs himself but then seeks forgiveness of Allāh will find Allāh Forgiving and Merciful.If any one does evil or wrongs his own soul but afterwards seeks Allah's forgiveness, he will find Allah Oft-forgiving, Most Merciful. |
| 111 | وَمَن يَكْسِبْ إِثْمٗا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِۦۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاwamanومنوَمَنAnd whoeveryaksibيكسبيَكْسِبْearnsith'manإثماإِثْمًاsin,fa-innamāفإنمافَإِنَّمَاthen onlyyaksibuhuيكسبهيَكْسِبُهُhe earns itʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhis soul.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalīmanعليماعَلِيمًاAll-Knowing,ḥakīmanحكيماحَكِيمًاAll-Wise.Whoso committeth sin committeth it only against himself. Allah is ever Knower, Wise.And whoever commits a sin, only commits it against himself. And Allah is All-Knowing, All-Wise.And whoever earns [i.e., commits] a sin only earns it against himself. And Allāh is ever Knowing and Wise.And if any one earns sin. he earns it against His own soul: for Allah is full of knowledge and wisdom. |
| 112 | وَمَن يَكْسِبْ خَطِيٓـَٔةً أَوْ إِثْمٗا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـٔٗا فَقَدِ ٱحْتَمَلَ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗاwamanومنوَمَنAnd whoeveryaksibيكسبيَكْسِبْearnskhaṭīatanخطيئةخَطِيٓـَٔةًa faultawأوأَوْorith'manإثماإِثْمًاa sinthummaثمثُمَّthenyarmiيرميَرْمِthrowsbihiبهبِهِۦitbarīanبريئابَرِيٓـًٔا(on) an innocent,faqadiفقدفَقَدِthen surelyiḥ'tamalaاحتملٱحْتَمَلَhe (has) burdened (himself)buh'tānanبهتانابُهْتَٰنًا(with) a slanderwa-ith'manوإثماوَإِثْمًاand a sinmubīnanمبينامُّبِينًاmanifest.And whoso committeth a delinquency or crime, then throweth (the blame) thereof upon the innocent, hath burdened himself with falsehood and a flagrant crime.But whoever commits an offense or a sin, then blames it on an innocent person, will surely bear the guilt of slander and flagrant sin[79].But whoever earns an offense or a sin and then blames it on an innocent [person] has taken upon himself a slander and manifest sin.But if any one earns a fault or a sin and throws it on to one that is innocent, He carries (on himself) (Both) a falsehood and a flagrant sin. |
| 113 | وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةَ مِّنْهُمْ أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْۖ وَمَا يَضُرُّونَكَ مِن شَيْءٖۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ مَا لَمْ تَكُن تَعْلَمُۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمٗاwalawlāولولاوَلَوْلَاAnd if notfaḍluفضلفَضْلُ(for the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykaعليكعَلَيْكَupon youwaraḥmatuhuورحمتهوَرَحْمَتُهُand His Mercy -lahammatلهمتلَهَمَّتsurely (had) resolvedṭāifatunطائفةطَّآئِفَةٌa groupmin'humمنهممِّنْهُمْof themanأنأَنtoyuḍillūkaيضلوكيُضِلُّوكَmislead you.wamāوماوَمَاBut notyuḍillūnaيضلونيُضِلُّونَthey misleadillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselves,wamāوماوَمَاand notyaḍurrūnakaيضرونكيَضُرُّونَكَthey will harm youminمنمِنinshayinشيءشَىْءٍanything.wa-anzalaوأنزلوَأَنزَلَAnd has sent downl-lahuاللهٱللَّهُAllahʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand [the] Wisdomwaʿallamakaوعلمكوَعَلَّمَكَand taught youmāمامَاwhatlamلملَمْnottakunتكنتَكُنyou didtaʿlamuتعلمتَعْلَمُknow.wakānaوكانوَكَانَAnd isfaḍluفضلفَضْلُ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaykaعليكعَلَيْكَupon youʿaẓīmanعظيماعَظِيمًاgreat.But for the grace of Allah upon thee (Muhammad), and His mercy, a party of them had resolved to mislead thee, but they will mislead only themselves and they will hurt thee not at all. Allah revealeth unto thee the Scripture and wisdom, and teacheth thee that which thou knewest not. The grace of Allah toward thee hath been infinite.Were it not for Allah’s grace and mercy upon you [O Prophet], a group of them would have tried to mislead you, but they only mislead themselves, nor can they harm you in the least. For Allah has sent down to you the Book and Wisdom[80] and has taught you what you did not know. And the grace of Allah upon you is always great.And if it was not for the favor of Allāh upon you, [O Muḥammad], and His mercy, a group of them would have determined to mislead you. But they do not mislead except themselves, and they will not harm you at all. And Allāh has revealed to you the Book and wisdom and has taught you that which you did not know. And ever has the favor of Allāh upon you been great.But for the Grace of Allah to thee and his Mercy, a party of them would certainly have plotted to lead thee astray. But (in fact) they will only Lead their own souls astray, and to thee they can do no harm in the least. For Allah hath sent down to thee the Book and wisdom and taught thee what thou Knewest not (before): And great is the Grace of Allah unto thee. |
| 114 | ۞ لَّا خَيْرَ فِي كَثِيرٖ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحِۭ بَيْنَ ٱلنَّاسِۚ وَمَن يَفْعَلْ ذَٰلِكَ ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمٗاlāلالَّا(There is) nokhayraخيرخَيْرَgoodfīفيفِىinkathīrinكثيركَثِيرٍmuchminمنمِّنofnajwāhumنجواهمنَّجْوَىٰهُمْtheir secret talkillāإلاإِلَّاexceptmanمنمَنْ(he) whoamaraأمرأَمَرَordersbiṣadaqatinبصدقةبِصَدَقَةٍcharityawأوأَوْormaʿrūfinمعروفمَعْرُوفٍkindnessawأوأَوْoriṣ'lāḥinإصلاحإِصْلَٰحٍۭconciliationbaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِthe people.wamanومنوَمَنAnd whoyafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthatib'tighāaابتغاءٱبْتِغَآءَseekingmarḍātiمرضاتمَرْضَاتِpleasurel-lahiاللهٱللَّهِ(of) Allahfasawfaفسوففَسَوْفَthen soonnu'tīhiنؤتيهنُؤْتِيهِWe will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.There is no good in much of their secret conferences save (in) him who enjoineth almsgiving and kindness and peace-making among the people. Whoso doeth that, seeking the good pleasure of Allah, We shall bestow on him a vast reward.There is no good in much of their private talks, except for one who enjoins charity[81], kindness[82], or reconciliation between people. Anyone who does that, seeking Allah’s pleasure, We will give him a great reward.No good is there in much of their private conversation, except for those who enjoin charity or that which is right or conciliation between people. And whoever does that seeking means to the approval of Allāh - then We are going to give him a great reward.In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value). |
| 115 | وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَۖ وَسَآءَتْ مَصِيرًاwamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahuلهلَهُto himl-hudāالهدىٱلْهُدَىٰ(of) the guidance,wayattabiʿويتبعوَيَتَّبِعْand he followsghayraغيرغَيْرَother thansabīliسبيلسَبِيلِ(the) wayl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers,nuwallihiنولهنُوَلِّهِۦWe will turn himmāمامَا(to) whattawallāتولىتَوَلَّىٰhe (has) turnedwanuṣ'lihiونصلهوَنُصْلِهِۦand We will burn himjahannamaجهنمجَهَنَّمَ(in) Hellwasāatوساءتوَسَآءَتْand evil it ismaṣīranمصيرامَصِيرًا(as) a destination.And whoso opposeth the messenger after the guidance (of Allah) hath been manifested unto him, and followeth other than the believer's way, We appoint for him that unto which he himself hath turned, and expose him unto hell - a hapless journey's end!But whoever opposes the Messenger after guidance has become clear to him, and follows other than the way of the believers, We will leave him to what he has chosen[83], and burn him in Hell[84]. What a terrible destination!And whoever opposes the Messenger after guidance has become clear to him and follows other than the way of the believers - We will give him what he has taken[218] and drive him into Hell, and evil it is as a destination.If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge! |
| 116 | إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلَۢا بَعِيدًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَاdoes notyaghfiruيغفريَغْفِرُforgiveanأنأَنthatyush'rakaيشركيُشْرَكَpartners be associatedbihiبهبِهِۦwith Him,wayaghfiruويغفروَيَغْفِرُbut He forgivesmāمامَا[what]dūnaدوندُونَother thandhālikaذلكذَٰلِكَthatlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allahfaqadفقدفَقَدْthen surelyḍallaضلضَلَّhe lost (the) way,ḍalālanضلالاضَلَٰلًۢاstrayingbaʿīdanبعيدابَعِيدًاfar away.Lo! Allah pardoneth not that partners should be ascribed unto Him. He pardoneth all save that to whom He will. Whoso ascribeth partners unto Allah hath wandered far astray.Allah does not forgive associating partners with Him, but forgives other than that to whom He wills; whoever associates partners with Allah has certainly gone far astray.Indeed, Allāh does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allāh has certainly gone far astray.Allah forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with Allah, Hath strayed far, far away (from the right). |
| 117 | إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثٗا وَإِن يَدْعُونَ إِلَّا شَيْطَٰنٗا مَّرِيدٗاinإنإِنNotyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutināthanإناثاإِنَٰثًاfemale (deities)wa-inوإنوَإِنand notyadʿūnaيدعونيَدْعُونَthey invokeillāإلاإِلَّاexceptshayṭānanشيطاناشَيْطَٰنًاShaitaan -marīdanمريدامَّرِيدًاrebellious.They invoke in His stead only females; they pray to none else than Satan, a rebelThey call upon none besides Him except female [idols][85]; they call upon none but a rebellious Satan[86]They call upon instead of Him none but female [deities], and they [actually] call upon none but a rebellious Satan,(The Pagans), leaving Him, call but upon female deities: They call but upon satan the persistent rebel! |
| 118 | لَّعَنَهُ ٱللَّهُۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ عِبَادِكَ نَصِيبٗا مَّفْرُوضٗاlaʿanahuلعنهلَّعَنَهُHe was cursedl-lahuاللهٱللَّهُby Allahwaqālaوقالوَقَالَand he said,la-attakhidhannaلأتخذنلَأَتَّخِذَنَّ"I will surely takeminمنمِنْfromʿibādikaعبادكعِبَادِكَyour slavesnaṣībanنصيبانَصِيبًاa portionmafrūḍanمفروضامَّفْرُوضًاappointed."Whom Allah cursed, and he said: Surely I will take of Thy bondmen an appointed portion,whom Allah cursed, who said, “I will surely take hold of a designated portion of Your slaves.Whom Allāh has cursed. For he had said, "I will surely take from among Your servants a specific portion.Allah did curse him, but he said: "I will take of Thy servants a portion Marked off; |
| 119 | وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ وَلَأٓمُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَٰمِ وَلَأٓمُرَنَّهُمْ فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيْطَٰنَ وَلِيّٗا مِّن دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانٗا مُّبِينٗاwala-uḍillannahumولأضلنهموَلَأُضِلَّنَّهُمْ"And I will surely mislead themwala-umanniyannahumولأمنينهموَلَأُمَنِّيَنَّهُمْand surely arouse desires in them,walaāmurannahumولآمرنهموَلَءَامُرَنَّهُمْand surely I will order themfalayubattikunnaفليبتكنفَلَيُبَتِّكُنَّso they will surely cut offādhānaآذانءَاذَانَ(the) earsl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the cattlewalaāmurannahumولآمرنهموَلَءَامُرَنَّهُمْand surely I will order themfalayughayyirunnaفليغيرنفَلَيُغَيِّرُنَّso they will surely changekhalqaخلقخَلْقَ(the) creationl-lahiاللهٱللَّهِ(of) Allah."wamanومنوَمَنAnd whoeveryattakhidhiيتخذيَتَّخِذِtakesl-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanwaliyyanولياوَلِيًّا(as) a friendminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,faqadفقدفَقَدْthen surelykhasiraخسرخَسِرَhe (has) lost -khus'rānanخسراناخُسْرَانًاa lossmubīnanمبينامُّبِينًاmanifest.And surely I will lead them astray, and surely I will arouse desires in them, and surely I will command them and they will cut the cattle' ears, and surely I will command them and they will change Allah's creation. Whoso chooseth Satan for a patron instead of Allah is verily a loser and his loss is manifest.And I will surely mislead them and arouse in them false hopes, and will order them to slit the ears of livestock, and will order them to change Allah’s creation[87].” Whoever takes Satan as a protector instead of Allah has surely suffered a manifest loss.And I will mislead them, and I will arouse in them [sinful] desires, and I will command them so they will slit the ears of cattle, and I will command them so they will change the creation of Allāh." And whoever takes Satan as an ally instead of Allāh has certainly sustained a clear loss."I will mislead them, and I will create in them false desires; I will order them to slit the ears of cattle, and to deface the (fair) nature created by Allah." Whoever, forsaking Allah, takes satan for a friend, hath of a surety suffered a loss that is manifest. |
| 120 | يَعِدُهُمْ وَيُمَنِّيهِمْۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًاyaʿiduhumيعدهميَعِدُهُمْHe promises themwayumannīhimويمنيهموَيُمَنِّيهِمْand arouses desires in themwamāوماوَمَاand notyaʿiduhumuيعدهميَعِدُهُمُpromises theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan -illāإلاإِلَّاexceptghurūranغروراغُرُورًاdeception.He promiseth them and stirreth up desires in them, and Satan promiseth them only to beguile.[Satan] makes promises to them and arouses in them false hopes, but Satan makes no promises to them except delusion[88].He [i.e., Satan] promises them and arouses desire in them. But Satan does not promise them except delusion.Satan makes them promises, and creates in them false desires; but satan's promises are nothing but deception. |
| 121 | أُوْلَٰٓئِكَ مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصٗاulāikaأولئكأُوْلَٰٓئِكَThose -mawāhumمأواهممَأْوَىٰهُمْtheir abodejahannamuجهنمجَهَنَّمُ(is) Hellwalāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey will findʿanhāعنهاعَنْهَاfrom itmaḥīṣanمحيصامَحِيصًاany escape.For such, their habitation will be hell, and they will find no refuge therefrom.It is they whose abode will be Hell, and they will find no escape from it.The refuge of those will be Hell, and they will not find from it an escape.They (his dupes) will have their dwelling in Hell, and from it they will find no way of escape. |
| 122 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ وَعْدَ ٱللَّهِ حَقّٗاۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelieve[d]waʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedssanud'khiluhumسندخلهمسَنُدْخِلُهُمْWe will admit themjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.waʿdaوعدوَعْدَA Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqanحقاحَقًّا(in) truth,wamanومنوَمَنْand whoaṣdaquأصدقأَصْدَقُ(is) truerminaمنمِنَthanl-lahiاللهٱللَّهِAllahqīlanقيلاقِيلًا(in) statement?But as for those who believe and do good works We shall bring them into Gardens underneath which rivers flow, wherein they will abide for ever. It is a promise from Allah in truth; and who can be more truthful than Allah in utterance?But those who believe and do righteous deeds, We will admit them into gardens under which rivers flow, abiding therein forever. Allah’s promise is true. Who is more truthful than Allah in speech?But the ones who believe and do righteous deeds - We will admit them to gardens beneath which rivers flow, wherein they will abide forever. [It is] the promise of Allāh, [which is] truth, and who is more truthful than Allāh in statement.But those who believe and do deeds of righteousness,- we shall soon admit them to gardens, with rivers flowing beneath,-to dwell therein for ever. Allah's promise is the truth, and whose word can be truer than Allah's? |
| 123 | لَّيْسَ بِأَمَانِيِّكُمْ وَلَآ أَمَانِيِّ أَهْلِ ٱلْكِتَٰبِ مَن يَعْمَلْ سُوٓءٗا يُجْزَ بِهِۦ وَلَا يَجِدْ لَهُ مِن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاlaysaليسلَّيْسَNotbi-amāniyyikumبأمانيكمبِأَمَانِيِّكُمْby your desirewalāولاوَلَآand notamāniyyiأمانيأَمَانِىِّ(by the) desireahliأهلأَهْلِ(of the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book.manمنمَنWhoeveryaʿmalيعمليَعْمَلْdoessūanسوءاسُوٓءًاevilyuj'zaيجزيُجْزَwill be recompensedbihiبهبِهِۦfor itwalāولاوَلَاand notyajidيجديَجِدْhe will findlahuلهلَهُfor himminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.It will not be in accordance with your desires, nor the desires of the People of the Scripture. He who doeth wrong will have the recompense thereof, and will not find against Allah any protecting friend or helper.It is not your wishful thinking or the wishful thinking of the People of the Book that matters[89]; whoever does evil will be recompensed for it, and he will not find besides Allah any protector or helper.It [i.e., Paradise] is not [obtained] by your wishful thinking nor by that of the People of the Scripture. Whoever does a wrong will be recompensed for it, and he will not find besides Allāh a protector or a helper.Not your desires, nor those of the People of the Book (can prevail): whoever works evil, will be requited accordingly. Nor will he find, besides Allah, any protector or helper. |
| 124 | وَمَن يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرٗاwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoesminaمنمِنَ[of]l-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deedsminمنمِنfromdhakarinذكرذَكَرٍ(the) maleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَand hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadisewalāولاوَلَاand notyuẓ'lamūnaيظلمونيُظْلَمُونَthey will be wrongednaqīranنقيرانَقِيرًا(even as much as) the speck on a date-seed.And whoso doeth good works, whether of male or female, and he (or she) is a believer, such will enter paradise and they will not be wronged the dint in a date-stone.Whoever does righteous deeds, whether male or female, and is a believer, it is they who will enter Paradise, and they will not be wronged even as much as the speck on a date stone.And whoever does righteous deeds, whether male or female, while being a believer - those will enter Paradise and will not be wronged, [even as much as] the speck on a date seed.If any do deeds of righteousness,- be they male or female - and have faith, they will enter Heaven, and not the least injustice will be done to them. |
| 125 | وَمَنْ أَحْسَنُ دِينٗا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ وَٱتَّبَعَ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗا وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلٗاwamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterdīnanدينادِينًا(in) religionmimmanممنمِّمَّنْthan (one) whoaslamaأسلمأَسْلَمَsubmitswajhahuوجههوَجْهَهُhis facelillahiللهلِلَّهِto Allahwahuwaوهووَهُوَand hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doerwa-ittabaʿaواتبعوَٱتَّبَعَand followsmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًا(the) upright?wa-ittakhadhaواتخذوَٱتَّخَذَAnd was takenl-lahuاللهٱللَّهُ(by) Allahib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimkhalīlanخليلاخَلِيلًا(as) a friend.Who is better in religion than he who surrendereth his purpose to Allah while doing good (to men) and followeth the tradition of Abraham, the upright? Allah (Himself) chose Abraham for friend.Who is better in religion than one who submits himself entirely to Allah, does good, and follows the religion of Abraham, exclusively devoted to Allah? For Allah did take Abraham as a close friend.And who is better in religion than one who submits himself to Allāh while being a doer of good and follows the religion of Abraham, inclining toward truth? And Allāh took Abraham as an intimate friend.Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend. |
| 126 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٖ مُّحِيطٗاwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingmuḥīṭanمحيطامُّحِيطًاAll-Encompassing.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. Allah ever surroundeth all things.To Allah belongs all that is in the heavens and all that is on earth. Indeed, Allah encompasses all things.And to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh, of all things, encompassing.But to Allah belong all things in the heavens and on earth: And He it is that Encompasseth all things. |
| 127 | وَيَسْتَفْتُونَكَ فِي ٱلنِّسَآءِۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي ٱلْكِتَٰبِ فِي يَتَٰمَى ٱلنِّسَآءِ ٱلَّٰتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُواْ لِلْيَتَٰمَىٰ بِٱلْقِسْطِۚ وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمٗاwayastaftūnakaويستفتونكوَيَسْتَفْتُونَكَAnd they seek your rulingfīفيفِىconcerningl-nisāiالنساءٱلنِّسَآءِthe women.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyuf'tīkumيفتيكميُفْتِيكُمْgives you the rulingfīhinnaفيهنفِيهِنَّabout themwamāوماوَمَاand whatyut'lāيتلىيُتْلَىٰis recitedʿalaykumعليكمعَلَيْكُمْto youfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookfīفيفِىconcerningyatāmāيتامىيَتَٰمَىorphansl-nisāiالنساءٱلنِّسَآءِ(of) girlsallātīاللاتيٱلَّٰتِى(to) whomlāلالَاnottu'tūnahunnaتؤتونهنتُؤْتُونَهُنَّ(do) you give themmāمامَاwhatkutibaكتبكُتِبَis ordainedlahunnaلهنلَهُنَّfor themwatarghabūnaوترغبونوَتَرْغَبُونَand you desireanأنأَنtotankiḥūhunnaتنكحوهنتَنكِحُوهُنَّmarry them,wal-mus'taḍʿafīnaوالمستضعفينوَٱلْمُسْتَضْعَفِينَand the ones who are weakminaمنمِنَofl-wil'dāniالولدانٱلْوِلْدَٰنِthe childrenwa-anوأنوَأَنand totaqūmūتقومواتَقُومُواْstandlil'yatāmāلليتامىلِلْيَتَٰمَىٰfor orphansbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.wamāوماوَمَاAnd whatevertafʿalūتفعلواتَفْعَلُواْyou dominمنمِنْofkhayrinخيرخَيْرٍgoodfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbihiبهبِهِۦabout itʿalīmanعليماعَلِيمًاAll-Knowing.They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.They ask you [O Prophet] concerning women. Say, “It is Allah Who gives you a ruling concerning them. It has been recited to you in the Book concerning orphan girls whom you deprive of their prescribed rights [i.e., dowry and inheritance], yet you desire to marry them, and concerning helpless children, and that you should treat orphans with justice. Whatever good you do, Allah is All-Knowing of it.”And they request from you, [O Muḥammad], a [legal] ruling concerning women. Say, "Allāh gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them[219] - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." And whatever you do of good - indeed, Allāh is ever Knowing of it.They ask thy instruction concerning the women say: Allah doth instruct you about them: And (remember) what hath been rehearsed unto you in the Book, concerning the orphans of women to whom ye give not the portions prescribed, and yet whom ye desire to marry, as also concerning the children who are weak and oppressed: that ye stand firm for justice to orphans. There is not a good deed which ye do, but Allah is well-acquainted therewith. |
| 128 | وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضٗا فَلَا جُنَاحَ عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحٗاۚ وَٱلصُّلْحُ خَيْرَ وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّۚ وَإِن تُحْسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗاwa-iniوإنوَإِنِAnd ifim'ra-atunامرأةٱمْرَأَةٌa womankhāfatخافتخَافَتْfearsminمنمِنۢfrombaʿlihāبعلهابَعْلِهَاher husbandnushūzanنشوزانُشُوزًاill-conductawأوأَوْoriʿ'rāḍanإعراضاإِعْرَاضًاdesertionfalāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَsinʿalayhimāعليهماعَلَيْهِمَآon both of themanأنأَنthatyuṣ'liḥāيصلحايُصْلِحَاthey make terms of peacebaynahumāبينهمابَيْنَهُمَاbetween themselves -ṣul'ḥanصلحاصُلْحًاa reconciliationwal-ṣul'ḥuوالصلحوَٱلصُّلْحُand [the] reconciliationkhayrunخيرخَيْرٌ(is) best.wa-uḥ'ḍiratiوأحضرتوَأُحْضِرَتِAnd are swayedl-anfusuالأنفسٱلْأَنفُسُthe soulsl-shuḥaالشحٱلشُّحَّ(by) greed.wa-inوإنوَإِنBut iftuḥ'sinūتحسنواتُحْسِنُواْyou do goodwatattaqūوتتقواوَتَتَّقُواْand fear (Allah),fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.If a woman feareth ill treatment from her husband, or desertion, it is no sin for them twain if they make terms of peace between themselves. Peace is better. But greed hath been made present in the minds (of men). If ye do good and keep from evil, lo! Allah is ever Informed of what ye do.If a woman fears ill-treatment or indifference on her husband’s part, there is no blame on them to reach an amicable reconciliation between themselves, for reconciliation is best[90], even though human souls are prone to avarice. If you do good and fear Allah, Allah is All-Aware of what you do.And if a woman fears from her husband contempt or evasion, there is no sin upon them if they make terms of settlement between them - and settlement is best. And present in [human] souls is stinginess.[220] But if you do good and fear Allāh - then indeed Allāh is ever, of what you do, Aware.If a wife fears cruelty or desertion on her husband's part, there is no blame on them if they arrange an amicable settlement between themselves; and such settlement is best; even though men's souls are swayed by greed. But if ye do good and practise self-restraint, Allah is well-acquainted with all that ye do. |
| 129 | وَلَن تَسْتَطِيعُوٓاْ أَن تَعْدِلُواْ بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْۖ فَلَا تَمِيلُواْ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا كَٱلْمُعَلَّقَةِۚ وَإِن تُصْلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاwalanولنوَلَنAnd nevertastaṭīʿūتستطيعواتَسْتَطِيعُوٓاْwill you be ableanأنأَنtotaʿdilūتعدلواتَعْدِلُواْdeal justlybaynaبينبَيْنَbetweenl-nisāiالنساءٱلنِّسَآءِ[the] womenwalawولووَلَوْeven ifḥaraṣtumحرصتمحَرَصْتُمْyou desired,falāفلافَلَاbut (do) nottamīlūتميلواتَمِيلُواْinclinekullaكلكُلَّ(with) alll-mayliالميلٱلْمَيْلِthe inclinationfatadharūhāفتذروهافَتَذَرُوهَاand leave her (the other)kal-muʿalaqatiكالمعلقةكَٱلْمُعَلَّقَةِlike the suspended one.wa-inوإنوَإِنAnd iftuṣ'liḥūتصلحواتُصْلِحُواْyou reconcilewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Ye will not be able to deal equally between (your) wives, however much ye wish (to do so). But turn not altogether away (from one), leaving her as in suspense. If ye do good and keep from evil, lo! Allah is ever Forgiving, Merciful.You will never be able to maintain absolute justice between your wives, no matter how keen you are. So do not completely incline to one leaving the other in suspense[91]. If you do what is right and fear Allah, Allah is surely All-Forgiving, Most Merciful.And you will never be able to be equal [in feeling] between wives, even if you should strive [to do so]. So do not incline completely [toward one] and leave another hanging.[221] And if you amend [your affairs] and fear Allāh - then indeed, Allāh is ever Forgiving and Merciful.Ye are never able to be fair and just as between women, even if it is your ardent desire: But turn not away (from a woman) altogether, so as to leave her (as it were) hanging (in the air). If ye come to a friendly understanding, and practise self-restraint, Allah is Oft-forgiving, Most Merciful. |
| 130 | وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلّٗا مِّن سَعَتِهِۦۚ وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمٗاwa-inوإنوَإِنAnd ifyatafarraqāيتفرقايَتَفَرَّقَاthey separate,yugh'niيغنيُغْنِwill be enrichedl-lahuاللهٱللَّهُ(by) Allahkullanكلاكُلًّاeach (of them)minمنمِّنfromsaʿatihiسعتهسَعَتِهِۦHis abundance,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahwāsiʿanواسعاوَٰسِعًاAll-Encompassing,ḥakīmanحكيماحَكِيمًاAll-Wise.But if they separate, Allah will compensate each out of His abundance. Allah is ever All-Embracing, All-Knowing.But if they choose to separate, Allah will compensate both out of His abundance[92], for Allah is All-Bountiful, All-Wise.But if they separate [by divorce], Allāh will enrich each [of them] from His abundance. And ever is Allāh Encompassing and Wise.But if they disagree (and must part), Allah will provide abundance for all from His all-reaching bounty: for Allah is He that careth for all and is Wise. |
| 131 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُواْ ٱللَّهَۚ وَإِن تَكْفُرُواْ فَإِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدٗاwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.walaqadولقدوَلَقَدْAnd surelywaṣṣaynāوصيناوَصَّيْنَاWe have instructedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesaniأنأَنِthatittaqūاتقواٱتَّقُواْyou fearl-lahaاللهٱللَّهَAllah.wa-inوإنوَإِنBut iftakfurūتكفرواتَكْفُرُواْyou disbelieve -fa-innaفإنفَإِنَّthen indeedlillahiللهلِلَّهِfor Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghaniyyanغنياغَنِيًّاFree of need,ḥamīdanحميداحَمِيدًاPraiseworthy.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And We charged those who received the Scripture before you, and (We charge) you, that ye keep your duty toward Allah. And if ye disbelieve, lo! unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, and Allah is ever Absolute, Owner of Praise.To Allah belongs all that is in the heavens and all that is on earth. We have ordered those who were given the Scripture before you, as well as yourselves, to fear Allah. But if you disbelieve, [know that] all that is in the heavens and earth belongs to Allah, and Allah is Self-Sufficient, Praiseworthy.And to Allāh belongs whatever is in the heavens and whatever is on the earth. And We have instructed those who were given the Scripture before you and yourselves to fear Allāh. But if you disbelieve - then to Allāh belongs whatever is in the heavens and whatever is on the earth. And ever is Allāh Free of need and Praiseworthy.To Allah belong all things in the heavens and on earth. Verily we have directed the People of the Book before you, and you (o Muslims) to fear Allah. But if ye deny Him, lo! unto Allah belong all things in the heavens and on earth, and Allah is free of all wants, worthy of all praise. |
| 132 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًاwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wakafāوكفىوَكَفَىٰAnd is sufficientbil-lahiباللهبِٱللَّهِAllahwakīlanوكيلاوَكِيلًا(as) a Disposer of affairs.Unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth. And Allah is sufficient as Defender.To Allah belongs all that is in the heavens and all that is on earth, and Allah is sufficient as a Trustee of Affairs.And to Allāh belongs whatever is in the heavens and whatever is on the earth. And sufficient is Allāh as Disposer of affairs.[222]Yea, unto Allah belong all things in the heavens and on earth, and enough is Allah to carry through all affairs. |
| 133 | إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَۚ وَكَانَ ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرٗاinإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awayayyuhāأيهاأَيُّهَاOl-nāsuالناسٱلنَّاسُpeople,wayatiويأتوَيَأْتِand bringbiākharīnaبآخرينبِـَٔاخَرِينَothers.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverdhālikaذلكذَٰلِكَthatqadīranقديراقَدِيرًاAll-Powerful.If He will, He can remove you, O people, and produce others (in your stead). Allah is Able to do that.If He wills, He can eliminate you altogether, O humans, and replace you with others, for Allah is Most Capable to do that.If He wills, He can do away with you, O people, and bring others [in your place]. And ever is Allāh competent to do that.If it were His will, He could destroy you, o mankind, and create another race; for He hath power this to do. |
| 134 | مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ ثَوَابُ ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرٗاmanمنمَّنWhoeverkānaكانكَانَ[is]yurīduيريديُرِيدُdesiresthawābaثوابثَوَابَrewardl-dun'yāالدنياٱلدُّنْيَا(of) the world -faʿindaفعندفَعِندَthen withl-lahiاللهٱللَّهِAllahthawābuثوابثَوَابُ(is the) rewardl-dun'yāالدنياٱلدُّنْيَا(of) the worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahsamīʿanسميعاسَمِيعًۢاAll-Hearing,baṣīranبصيرابَصِيرًاAll-Seeing.Whoso desireth the reward of the world, (let him know that) with Allah is the reward of the world and the Hereafter. Allah is ever Hearer, Seer.Whoever seeks the reward of this world, then with Allah is the reward of this world and of the Hereafter, and Allah is All-Hearing, All-Seeing.Whoever desires the reward of this world - then with Allāh is the reward of this world and the Hereafter. And ever is Allāh Hearing and Seeing.If any one desires a reward in this life, in Allah's (gift) is the reward (both) of this life and of the hereafter: for Allah is He that heareth and seeth (all things). |
| 135 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرٗا فَٱللَّهُ أَوْلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلْهَوَىٰٓ أَن تَعْدِلُواْۚ وَإِن تَلْوُٓاْ أَوْ تُعْرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!kūnūكونواكُونُواْBeqawwāmīnaقوامينقَوَّٰمِينَcustodiansbil-qis'ṭiبالقسطبِٱلْقِسْطِof justiceshuhadāaشهداءشُهَدَآءَ(as) witnesseslillahiللهلِلَّهِto Allah,walawولووَلَوْeven ifʿalāعلىعَلَىٰٓ(it is) againstanfusikumأنفسكمأَنفُسِكُمْyourselvesawiأوأَوِorl-wālidayniالوالدينٱلْوَٰلِدَيْنِthe parentswal-aqrabīnaوالأقربينوَٱلْأَقْرَبِينَand the relatives.inإنإِنifyakunيكنيَكُنْhe beghaniyyanغنياغَنِيًّاrichawأوأَوْorfaqīranفقيرافَقِيرًاpoor,fal-lahuفاللهفَٱللَّهُfor Allahawlāأولىأَوْلَىٰ(is) nearerbihimāبهمابِهِمَاto both of them.falāفلافَلَاSo (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-hawāالهوىٱلْهَوَىٰٓthe desireanأنأَنlesttaʿdilūتعدلواتَعْدِلُواْyou deviate.wa-inوإنوَإِنAnd iftalwūتلوواتَلْوُٓاْyou distortawأوأَوْortuʿ'riḍūتعرضواتُعْرِضُواْrefrain,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.O ye who believe! Be ye staunch in justice, witnesses for Allah, even though it be against yourselves or (your) parents or (your) kindred, whether (the case be of) a rich man or a poor man, for Allah is nearer unto both (them ye are). So follow not passion lest ye lapse (from truth) and if ye lapse or fall away, then lo! Allah is ever Informed of what ye do.O you who believe, stand up for justice as witnesses for Allah[93], even against yourselves or parents and relatives. Whether one is rich or poor, Allah takes the best care of both. So do not let your desires to cause you swerve from justice. If you distort your testimony or refuse to give it, then Allah is indeed All-Aware of what you do.O you who have believed, be persistently standing firm in justice, witnesses for Allāh, even if it be against yourselves or parents and relatives. Whether one is rich or poor, Allāh is more worthy of both.[223] So follow not [personal] inclination, lest you not be just. And if you distort [your testimony] or refuse [to give it], then indeed Allāh is ever, of what you do, Aware.O ye who believe! stand out firmly for justice, as witnesses to Allah, even as against yourselves, or your parents, or your kin, and whether it be (against) rich or poor: for Allah can best protect both. Follow not the lusts (of your hearts), lest ye swerve, and if ye distort (justice) or decline to do justice, verily Allah is well-acquainted with all that ye do. |
| 136 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِي نَزَّلَ عَلَىٰ رَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِيٓ أَنزَلَ مِن قَبْلُۚ وَمَن يَكْفُرْ بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْأٓخِرِ فَقَدْ ضَلَّ ضَلَٰلَۢا بَعِيدًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve[d]!āminūآمنواءَامِنُواْBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wal-kitābiوالكتابوَٱلْكِتَٰبِand the BookalladhīالذيٱلَّذِىwhichnazzalaنزلنَزَّلَHe revealedʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwal-kitābiوالكتابوَٱلْكِتَٰبِand the BookalladhīالذيٱلَّذِىٓwhichanzalaأنزلأَنزَلَHe revealedminمنمِنfromqabluقبلقَبْلُbefore.wamanومنوَمَنAnd whoeveryakfurيكفريَكْفُرْdisbelievesbil-lahiباللهبِٱللَّهِin Allahwamalāikatihiوملائكتهوَمَلَٰٓئِكَتِهِۦand His Angels,wakutubihiوكتبهوَكُتُبِهِۦand His Books,warusulihiورسلهوَرُسُلِهِۦand His Messengerswal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,faqadفقدفَقَدْthen surelyḍallaضلضَلَّhe (has) lost (the) way,ḍalālanضلالاضَلَٰلًۢاstrayingbaʿīdanبعيدابَعِيدًاfar away.O ye who believe! Believe in Allah and His messenger and the Scripture which He hath revealed unto His messenger, and the Scripture which He revealed aforetime. Whoso disbelieveth in Allah and His angels and His scriptures and His messengers and the Last Day, he verily hath wandered far astray.O you who believe, believe[94] in Allah, His Messenger, the Book which He has sent down to His Messenger, and the Books which He sent down before. Whoever disbelieves in Allah, His angels, His Books, His messengers, and the Last Day has indeed gone far astray.O you who have believed, believe[224] in Allāh and His Messenger and the Book that He sent down upon His Messenger and the Scripture which He sent down before. And whoever disbelieves in Allāh, His angels, His books, His messengers, and the Last Day has certainly gone far astray.O ye who believe! Believe in Allah and His Messenger, and the scripture which He hath sent to His Messenger and the scripture which He sent to those before (him). Any who denieth Allah, His angels, His Books, His Messengers, and the Day of Judgment, hath gone far, far astray. |
| 137 | إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ سَبِيلَۢاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved,thummaثمثُمَّthenkafarūكفرواكَفَرُواْdisbelieved,thummaثمثُمَّthenāmanūآمنواءَامَنُواْ(again) believed,thummaثمثُمَّthenkafarūكفرواكَفَرُواْdisbelieved,thummaثمثُمَّtheniz'dādūازدادواٱزْدَادُواْincreasedkuf'ranكفراكُفْرًا(in) disbelief -lamلملَّمْnotyakuniيكنيَكُنِwilll-lahuاللهٱللَّهُAllahliyaghfiraليغفرلِيَغْفِرَforgivelahumلهملَهُمْ[for] themwalāولاوَلَاand notliyahdiyahumليهديهملِيَهْدِيَهُمْwill guide themsabīlanسبيلاسَبِيلًۢا(to) a (right) way.Lo! those who believe, then disbelieve and then (again) believe, then disbelieve, and then increase in disbelief, Allah will never pardon them, nor will He guide them unto a way.Those who believe then disbelieve, then believe and then again disbelieve, then increase in disbelief – Allah will never forgive them, nor will He guide them to a [straight] way[95].Indeed, those who have believed then disbelieved, then believed then disbelieved, and then increased in disbelief - never will Allāh forgive them, nor will He guide them to a way.Those who believe, then reject faith, then believe (again) and (again) reject faith, and go on increasing in unbelief,- Allah will not forgive them nor guide them nor guide them on the way. |
| 138 | بَشِّرِ ٱلْمُنَٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًاbashiriبشربَشِّرِGive tidingsl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَ(to) the hypocritesbi-annaبأنبِأَنَّthatlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًا(is) a punishmentalīmanأليماأَلِيمًاpainful -Bear unto the hypocrites the tidings that for them there is a painful doom;Give tidings to the hypocrites, that for them there will be a painful punishment,Give tidings to the hypocrites that there is for them a painful punishment -To the Hypocrites give the glad tidings that there is for them (but) a grievous penalty;- |
| 139 | ٱلَّذِينَ يَتَّخِذُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۚ أَيَبْتَغُونَ عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعٗاalladhīnaالذينٱلَّذِينَThose whoyattakhidhūnaيتخذونيَتَّخِذُونَtakel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِن(from)dūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.ayabtaghūnaأيبتغونأَيَبْتَغُونَDo they seekʿindahumuعندهمعِندَهُمُwith theml-ʿizataالعزةٱلْعِزَّةَthe honor?fa-innaفإنفَإِنَّBut indeed,l-ʿizataالعزةٱلْعِزَّةَthe honorlillahiللهلِلَّهِ(is) for Allah,jamīʿanجميعاجَمِيعًاall.Those who chose disbelievers for their friends instead of believers! Do they look for power at their hands? Lo! all power appertaineth to Allah.those who take disbelievers as allies instead of the believers. Are they seeking power through them? Indeed, all power belongs to Allah.Those who take disbelievers as allies instead of the believers. Do they seek with them honor [through power]? But indeed, honor belongs to Allāh entirely.[225]Yea, to those who take for friends unbelievers rather than believers: is it honour they seek among them? Nay,- all honour is with Allah. |
| 140 | وَقَدْ نَزَّلَ عَلَيْكُمْ فِي ٱلْكِتَٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا تَقْعُدُواْ مَعَهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦٓ إِنَّكُمْ إِذٗا مِّثْلُهُمْ إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَٰفِقِينَ وَٱلْكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًاwaqadوقدوَقَدْAnd surelynazzalaنزلنَزَّلَHe has revealedʿalaykumعليكمعَلَيْكُمْto youfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookanأنأَنْthatidhāإذاإِذَاwhensamiʿ'tumسمعتمسَمِعْتُمْyou hearāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahyuk'faruيكفريُكْفَرُbeing rejectedbihāبهابِهَا[it]wayus'tahza-uويستهزأوَيُسْتَهْزَأُand ridiculedbihāبهابِهَاat [it],falāفلافَلَاthen do nottaqʿudūتقعدواتَقْعُدُواْsitmaʿahumمعهممَعَهُمْwith themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa conversationghayrihiغيرهغَيْرِهِۦٓother than that.innakumإنكمإِنَّكُمْIndeed, youidhanإذاإِذًاthen,mith'luhumمثلهممِّثْلُهُمْ(would be) like them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahjāmiʿuجامعجَامِعُwill gatherl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteswal-kāfirīnaوالكافرينوَٱلْكَٰفِرِينَand the disbelieversfīفيفِىinjahannamaجهنمجَهَنَّمَHelljamīʿanجميعاجَمِيعًاall together.He hath already revealed unto you in the Scripture that, when ye hear the revelations of Allah rejected and derided, (ye) sit not with them (who disbelieve and mock) until they engage in some other conversation. Lo! in that case (if ye stayed) ye would be like unto them. Lo! Allah will gather hypocrites and disbelievers, all together, into hell;He has already sent down to you in the Book that when you hear Allah’s verses being rejected or ridiculed, do not sit with them until they engage in another discourse, or else you will be like them. Indeed, Allah will gather all the hypocrites and disbelievers together in Hell.And it has already come down to you in the Book [i.e., the Qur’ān] that when you hear the verses of Allāh [recited], they are denied [by them] and ridiculed; so do not sit with them until they enter into another conversation. Indeed, you would then be like them.[226] Indeed, Allāh will gather the hypocrites and disbelievers in Hell all together -Already has He sent you Word in the Book, that when ye hear the signs of Allah held in defiance and ridicule, ye are not to sit with them unless they turn to a different theme: if ye did, ye would be like them. For Allah will collect the hypocrites and those who defy faith - all in Hell:- |
| 141 | ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحَ مِّنَ ٱللَّهِ قَالُوٓاْ أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبَ قَالُوٓاْ أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَۚ فَٱللَّهُ يَحْكُمُ بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِۚ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ سَبِيلًاalladhīnaالذينٱلَّذِينَThose whoyatarabbaṣūnaيتربصونيَتَرَبَّصُونَare waitingbikumبكمبِكُمْfor you.fa-inفإنفَإِنThen ifkānaكانكَانَwaslakumلكملَكُمْfor youfatḥunفتحفَتْحٌa victoryminaمنمِّنَfroml-lahiاللهٱللَّهِAllahqālūقالواقَالُوٓاْthey say,alamألمأَلَمْ"Were notnakunنكننَكُنwemaʿakumمعكممَّعَكُمْwith you?"wa-inوإنوَإِنBut ifkānaكانكَانَ(there) waslil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversnaṣībunنصيبنَصِيبٌa chanceqālūقالواقَالُوٓاْthey said,alamألمأَلَمْ"Did notnastaḥwidhنستحوذنَسْتَحْوِذْwe have advantageʿalaykumعليكمعَلَيْكُمْover youwanamnaʿkumونمنعكموَنَمْنَعْكُمand we protected youminaمنمِّنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers?"fal-lahuفاللهفَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُwill judgebaynakumبينكمبَيْنَكُمْbetween youyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,walanولنوَلَنand neveryajʿalaيجعليَجْعَلَwill makel-lahuاللهٱللَّهُAllahlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿalāعلىعَلَىoverl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerssabīlanسبيلاسَبِيلًاa way.Those who wait upon occasion in regard to you and, if a victory cometh unto you from Allah, say: Are we not with you? and if the disbelievers meet with a success say: Had we not the mastery of you, and did we not protect you from the believers? - Allah will judge between you at the Day of Resurrection, and Allah will not give the disbelievers any way (of success) against the believers.[These hypocrites are] those who are waiting and watching[96] to see what happens to you. If Allah grants you victory, they say, “Were we not with you?” But if the disbelievers have some partial [victory], they say, “Did we not take care of you and protect you from the believers?” But Allah will judge between you on the Day of Resurrection[97], and Allah will never give the disbelievers a way to [overcome] the believers.Those who wait [and watch] you. Then if you gain a victory from Allāh, they say, "Were we not with you?" But if the disbelievers have a success, they say [to them], "Did we not gain the advantage over you, but we protected you from the believers?" Allāh will judge between [all of] you on the Day of Resurrection, and never will Allāh give the disbelievers over the believers a way [to overcome them].[227](These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers. |
| 142 | إِنَّ ٱلْمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمْ وَإِذَا قَامُوٓاْ إِلَى ٱلصَّلَوٰةِ قَامُواْ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ ٱللَّهَ إِلَّا قَلِيلٗاinnaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesyukhādiʿūnaيخادعونيُخَٰدِعُونَ(seek to) deceivel-lahaاللهٱللَّهَAllahwahuwaوهووَهُوَand (it is) Hekhādiʿuhumخادعهمخَٰدِعُهُمْwho deceives them.wa-idhāوإذاوَإِذَاAnd whenqāmūقامواقَامُوٓاْthey standilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,qāmūقامواقَامُواْthey standkusālāكسالىكُسَالَىٰlazily,yurāūnaيراءونيُرَآءُونَshowing offl-nāsaالناسٱلنَّاسَ(to) the peoplewalāولاوَلَاand notyadhkurūnaيذكرونيَذْكُرُونَthey rememberl-lahaاللهٱللَّهَAllahillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Lo! the hypocrites seek to beguile Allah, but it is He Who beguileth them. When they stand up to worship they perform it languidly and to be seen of men, and are mindful of Allah but little;The hypocrites seek to deceive Allah, but it is He Who deceives them. Whenever they stand up for prayer, they stand up reluctantly, only to be seen by people[98], and they do not remember Allah but a little,Indeed, the hypocrites [think to] deceive Allāh, but He is deceiving them. And when they stand for prayer, they stand lazily, showing [themselves to] the people and not remembering Allāh except a little,The Hypocrites - they think they are over-reaching Allah, but He will over-reach them: When they stand up to prayer, they stand without earnestness, to be seen of men, but little do they hold Allah in remembrance; |
| 143 | مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ هَٰٓؤُلَآءِۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ سَبِيلٗاmudhabdhabīnaمذبذبينمُّذَبْذَبِينَWaveringbaynaبينبَيْنَbetweendhālikaذلكذَٰلِكَthat,lāلالَآnotilāإلىإِلَىٰtohāulāiهؤلاءهَٰٓؤُلَآءِthesewalāولاوَلَآand notilāإلىإِلَىٰtohāulāiهؤلاءهَٰٓؤُلَآءِthose.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِhas been lead astrayl-lahuاللهٱللَّهُ(by) Allah -falanفلنفَلَنthen nevertajidaتجدتَجِدَyou will findlahuلهلَهُfor himsabīlanسبيلاسَبِيلًاa way.Swaying between this (and that), (belonging) neither to these nor to those. He whom Allah causeth to go astray, thou (O Muhammad) wilt not find a way for him:wavering in between, neither belonging to these [believers], nor to those [disbelievers][99]. Whomsoever Allah causes to stray, you will never find a way [to guidance] for him.Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]. And whoever Allāh sends astray - never will you find for him a way.(They are) distracted in mind even in the midst of it,- being (sincerely) for neither one group nor for another whom Allah leaves straying,- never wilt thou find for him the way. |
| 144 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۚ أَتُرِيدُونَ أَن تَجْعَلُواْ لِلَّهِ عَلَيْكُمْ سُلْطَٰنٗا مُّبِينًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve[d]!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversawliyāaأولياءأَوْلِيَآءَ(as) alliesminمنمِنfromdūniدوندُونِinstead ofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.aturīdūnaأتريدونأَتُرِيدُونَDo you wishanأنأَنthattajʿalūتجعلواتَجْعَلُواْyou makelillahiللهلِلَّهِfor Allahʿalaykumعليكمعَلَيْكُمْagainst yousul'ṭānanسلطاناسُلْطَٰنًاan evidencemubīnanمبينامُّبِينًاclear?O ye who believe! Choose not disbelievers for (your) friends in place of believers. Would ye give Allah a clear warrant against you?O you who believe, do not take the disbelievers as allies instead of the believers. Do you want to give Allah a clear proof against yourselves?O you who have believed, do not take the disbelievers as allies instead of the believers. Do you wish to give Allāh against yourselves a clear case?O ye who believe! Take not for friends unbelievers rather than believers: Do ye wish to offer Allah an open proof against yourselves? |
| 145 | إِنَّ ٱلْمُنَٰفِقِينَ فِي ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًاinnaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesfīفيفِى(will be) inl-darkiالدركٱلدَّرْكِthe depths,l-asfaliالأسفلٱلْأَسْفَلِthe lowest,minaمنمِنَofl-nāriالنارٱلنَّارِthe Fire,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlahumلهملَهُمْfor themnaṣīranنصيرانَصِيرًاany helperLo! the hypocrites (will be) in the lowest deep of the Fire, and thou wilt find no helper for them;Indeed, the hypocrites will be in the lowest depths of the Fire[100], and you will never find for them any helper,Indeed, the hypocrites will be in the lowest depths of the Fire - and never will you find for them a helper -The Hypocrites will be in the lowest depths of the Fire: no helper wilt thou find for them;- |
| 146 | إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَٱعْتَصَمُواْ بِٱللَّهِ وَأَخْلَصُواْ دِينَهُمْ لِلَّهِ فَأُوْلَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَۖ وَسَوْفَ يُؤْتِ ٱللَّهُ ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمٗاillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentwa-aṣlaḥūوأصلحواوَأَصْلَحُواْand correct (themselves)wa-iʿ'taṣamūواعتصمواوَٱعْتَصَمُواْand hold fastbil-lahiباللهبِٱللَّهِto Allahwa-akhlaṣūوأخلصواوَأَخْلَصُواْand are sinceredīnahumدينهمدِينَهُمْ(in) their religionlillahiللهلِلَّهِfor Allah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those (will be)maʿaمعمَعَwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.wasawfaوسوفوَسَوْفَAnd soonyu'tiيؤتيُؤْتِwill be givenl-lahuاللهٱللَّهُ(by) Allahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersajranأجراأَجْرًاa reward,ʿaẓīmanعظيماعَظِيمًاgreat.Save those who repent and amend and hold fast to Allah and make their religion pure for Allah (only). Those are with the believers. And Allah will bestow on the believers an immense reward.except those who repent and mend their ways, and hold fast to Allah and devote their religion sincerely to Allah; it is they who will be with the believers, and Allah will give the believers a great reward.Except for those who repent, correct themselves, hold fast to Allāh, and are sincere in their religion for Allāh, for those will be with the believers. And Allāh is going to give the believers a great reward.Except for those who repent, mend (their lives) hold fast to Allah, and purify their religion as in Allah's sight: if so they will be (numbered) with the believers. And soon will Allah grant to the believers a reward of immense value. |
| 147 | مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ إِن شَكَرْتُمْ وَءَامَنتُمْۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗاmāمامَّاWhatyafʿaluيفعليَفْعَلُwould dol-lahuاللهٱللَّهُAllahbiʿadhābikumبعذابكمبِعَذَابِكُمْby punishing youinإنإِنifshakartumشكرتمشَكَرْتُمْyou are gratefulwaāmantumوآمنتموَءَامَنتُمْand you believe?wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahshākiranشاكراشَاكِرًاAll-Appreciative,ʿalīmanعليماعَلِيمًاAll-Knowing.What concern hath Allah for your punishment if ye are thankful (for His mercies) and believe (in Him)? Allah was ever Responsive, Aware.Why would Allah punish you, if you are grateful and faithful? Allah is ever Appreciative, All-Knowing.What would Allāh do with [i.e., gain from] your punishment if you are grateful and believe? And ever is Allāh Appreciative[228] and Knowing.What can Allah gain by your punishment, if ye are grateful and ye believe? Nay, it is Allah that recogniseth (all good), and knoweth all things. |
| ﱊ | |
| ﱮ | ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲎ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲵ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳘ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﲂ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲓ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲽ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﱥ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱯ | ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲏ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ |
| ﲜ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲨ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳋ | ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳤ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﲄ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲛ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲵ | ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳆ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱉ | ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱙ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱰ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲃ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲑ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲞ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲭ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳒ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱝ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱳ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ |
| ﲉ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲕ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲟ | ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲶ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲿ | ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳇ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱮ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱿ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲠ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﳋ | ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱺ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲫ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲷ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ |
| ﳅ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱪ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲈ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲝ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲤ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲴ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳗ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱧ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱻ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲍ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲠ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲬ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳀ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳍ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ
وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا ٨٧ ۞ فَمَا لَكُمْ فِي
الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُم بِمَا كَسَبُوا أَتُرِيدُونَ أَن تَهْدُوا
مَنْ أَضَلَّ اللَّهُ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ٨٨ وَدُّوا لَوْ تَكْفُرُونَ
كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ
يُهَاجِرُوا فِي سَبِيلِ اللَّهِ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ
وَجَدتُّمُوهُمْ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا ٨٩ إِلَّا الَّذِينَ
يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ
صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ وَلَوْ شَاءَ اللَّهُ
لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ
وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا ٩٠
سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ
مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوا
إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ
ثَقِفْتُمُوهُمْ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا ٩١
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً وَمَن قَتَلَ
مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ
إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ
لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَإِن كَانَ
مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ
أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ
شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ وَكَانَ اللَّهُ
عَلِيمًا حَكِيمًا ٩٢ وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا
فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ
وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا ٩٣ يَا أَيُّهَا
الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا
تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا
تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ
كَثِيرَةٌ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ
عَلَيْكُمْ فَتَبَيَّنُوا إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ٩٤
لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ
فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ
وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَفَضَّلَ اللَّهُ
الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا ٩٥ دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً
وَرَحْمَةً وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٩٦ إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ
ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ
قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا فَأُولَٰئِكَ مَأْوَاهُمْ
جَهَنَّمُ وَسَاءَتْ مَصِيرًا ٩٧ إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ
وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا ٩٨
فَأُولَٰئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا ٩٩ ۞
وَمَن يُهَاجِرْ فِي سَبِيلِ اللَّهِ يَجِدْ فِي الْأَرْضِ مُرَاغَمًا كَثِيرًا وَسَعَةً
وَمَن يَخْرُجْ مِن بَيْتِهِ مُهَاجِرًا إِلَى اللَّهِ وَرَسُولِهِ ثُمَّ يُدْرِكْهُ الْمَوْتُ
فَقَدْ وَقَعَ أَجْرُهُ عَلَى اللَّهِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٠٠ وَإِذَا ضَرَبْتُمْ فِي
الْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُوا مِنَ الصَّلَاةِ إِنْ خِفْتُمْ
أَن يَفْتِنَكُمُ الَّذِينَ كَفَرُوا إِنَّ الْكَافِرِينَ كَانُوا لَكُمْ عَدُوًّا مُّبِينًا ١٠١
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ الصَّلَاةَ فَلْتَقُمْ طَائِفَةٌ
مِّنْهُم مَّعَكَ وَلْيَأْخُذُوا أَسْلِحَتَهُمْ فَإِذَا سَجَدُوا فَلْيَكُونُوا
مِن وَرَائِكُمْ وَلْتَأْتِ طَائِفَةٌ أُخْرَىٰ لَمْ يُصَلُّوا فَلْيُصَلُّوا
مَعَكَ وَلْيَأْخُذُوا حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ الَّذِينَ
كَفَرُوا لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ
عَلَيْكُم مَّيْلَةً وَاحِدَةً وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ
أَذًى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰ أَن تَضَعُوا أَسْلِحَتَكُمْ
وَخُذُوا حِذْرَكُمْ إِنَّ اللَّهَ أَعَدَّ لِلْكَافِرِينَ عَذَابًا مُّهِينًا ١٠٢
فَإِذَا قَضَيْتُمُ الصَّلَاةَ فَاذْكُرُوا اللَّهَ قِيَامًا وَقُعُودًا وَعَلَىٰ
جُنُوبِكُمْ فَإِذَا اطْمَأْنَنتُمْ فَأَقِيمُوا الصَّلَاةَ إِنَّ الصَّلَاةَ
كَانَتْ عَلَى الْمُؤْمِنِينَ كِتَابًا مَّوْقُوتًا ١٠٣ وَلَا تَهِنُوا فِي
ابْتِغَاءِ الْقَوْمِ إِن تَكُونُوا تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا
تَأْلَمُونَ وَتَرْجُونَ مِنَ اللَّهِ مَا لَا يَرْجُونَ وَكَانَ اللَّهُ
عَلِيمًا حَكِيمًا ١٠٤ إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ لِتَحْكُمَ
بَيْنَ النَّاسِ بِمَا أَرَاكَ اللَّهُ وَلَا تَكُن لِّلْخَائِنِينَ خَصِيمًا ١٠٥
وَاسْتَغْفِرِ اللَّهَ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ١٠٦ وَلَا تُجَادِلْ
عَنِ الَّذِينَ يَخْتَانُونَ أَنفُسَهُمْ إِنَّ اللَّهَ لَا يُحِبُّ مَن كَانَ
خَوَّانًا أَثِيمًا ١٠٧ يَسْتَخْفُونَ مِنَ النَّاسِ وَلَا يَسْتَخْفُونَ
مِنَ اللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ الْقَوْلِ
وَكَانَ اللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا ١٠٨ هَا أَنتُمْ
هَٰؤُلَاءِ جَادَلْتُمْ عَنْهُمْ فِي الْحَيَاةِ الدُّنْيَا فَمَن يُجَادِلُ اللَّهَ
عَنْهُمْ يَوْمَ الْقِيَامَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلًا ١٠٩ وَمَن يَعْمَلْ
سُوءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ اللَّهَ يَجِدِ اللَّهَ غَفُورًا
رَّحِيمًا ١١٠ وَمَن يَكْسِبْ إِثْمًا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِ
وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ١١١ وَمَن يَكْسِبْ خَطِيئَةً
أَوْ إِثْمًا ثُمَّ يَرْمِ بِهِ بَرِيئًا فَقَدِ احْتَمَلَ بُهْتَانًا وَإِثْمًا مُّبِينًا
١١٢ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّائِفَةٌ مِّنْهُمْ
أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّا أَنفُسَهُمْ وَمَا يَضُرُّونَكَ
مِن شَيْءٍ وَأَنزَلَ اللَّهُ عَلَيْكَ الْكِتَابَ وَالْحِكْمَةَ وَعَلَّمَكَ
مَا لَمْ تَكُن تَعْلَمُ وَكَانَ فَضْلُ اللَّهِ عَلَيْكَ عَظِيمًا ١١٣
۞ لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ
بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ وَمَن يَفْعَلْ
ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ١١٤ وَمَن
يُشَاقِقِ الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُ الْهُدَىٰ وَيَتَّبِعْ غَيْرَ
سَبِيلِ الْمُؤْمِنِينَ نُوَلِّهِ مَا تَوَلَّىٰ وَنُصْلِهِ جَهَنَّمَ وَسَاءَتْ
مَصِيرًا ١١٥ إِنَّ اللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِ وَيَغْفِرُ مَا دُونَ
ذَٰلِكَ لِمَن يَشَاءُ وَمَن يُشْرِكْ بِاللَّهِ فَقَدْ ضَلَّ ضَلَالًا
بَعِيدًا ١١٦ إِن يَدْعُونَ مِن دُونِهِ إِلَّا إِنَاثًا وَإِن يَدْعُونَ
إِلَّا شَيْطَانًا مَّرِيدًا ١١٧ لَّعَنَهُ اللَّهُ وَقَالَ لَأَتَّخِذَنَّ مِنْ
عِبَادِكَ نَصِيبًا مَّفْرُوضًا ١١٨ وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ
وَلَآمُرَنَّهُمْ فَلَيُبَتِّكُنَّ آذَانَ الْأَنْعَامِ وَلَآمُرَنَّهُمْ
فَلَيُغَيِّرُنَّ خَلْقَ اللَّهِ وَمَن يَتَّخِذِ الشَّيْطَانَ وَلِيًّا مِّن
دُونِ اللَّهِ فَقَدْ خَسِرَ خُسْرَانًا مُّبِينًا ١١٩ يَعِدُهُمْ
وَيُمَنِّيهِمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا ١٢٠ أُولَٰئِكَ
مَأْوَاهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصًا ١٢١
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا وَعْدَ اللَّهِ
حَقًّا وَمَنْ أَصْدَقُ مِنَ اللَّهِ قِيلًا ١٢٢ لَّيْسَ بِأَمَانِيِّكُمْ
وَلَا أَمَانِيِّ أَهْلِ الْكِتَابِ مَن يَعْمَلْ سُوءًا يُجْزَ بِهِ
وَلَا يَجِدْ لَهُ مِن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٢٣ وَمَن
يَعْمَلْ مِنَ الصَّالِحَاتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ
فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرًا ١٢٤ وَمَنْ
أَحْسَنُ دِينًا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ
مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا ١٢٥ وَلِلَّهِ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ
مُّحِيطًا ١٢٦ وَيَسْتَفْتُونَكَ فِي النِّسَاءِ قُلِ اللَّهُ يُفْتِيكُمْ
فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي الْكِتَابِ فِي يَتَامَى النِّسَاءِ
اللَّاتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ
وَالْمُسْتَضْعَفِينَ مِنَ الْوِلْدَانِ وَأَن تَقُومُوا لِلْيَتَامَىٰ بِالْقِسْطِ
وَمَا تَفْعَلُوا مِنْ خَيْرٍ فَإِنَّ اللَّهَ كَانَ بِهِ عَلِيمًا ١٢٧
وَإِنِ امْرَأَةٌ خَافَتْ مِن بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضًا فَلَا جُنَاحَ
عَلَيْهِمَا أَن يُصْلِحَا بَيْنَهُمَا صُلْحًا وَالصُّلْحُ خَيْرٌ
وَأُحْضِرَتِ الْأَنفُسُ الشُّحَّ وَإِن تُحْسِنُوا وَتَتَّقُوا فَإِنَّ اللَّهَ
كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ١٢٨ وَلَن تَسْتَطِيعُوا أَن تَعْدِلُوا
بَيْنَ النِّسَاءِ وَلَوْ حَرَصْتُمْ فَلَا تَمِيلُوا كُلَّ الْمَيْلِ فَتَذَرُوهَا
كَالْمُعَلَّقَةِ وَإِن تُصْلِحُوا وَتَتَّقُوا فَإِنَّ اللَّهَ كَانَ
غَفُورًا رَّحِيمًا ١٢٩ وَإِن يَتَفَرَّقَا يُغْنِ اللَّهُ كُلًّا مِّن سَعَتِهِ
وَكَانَ اللَّهُ وَاسِعًا حَكِيمًا ١٣٠ وَلِلَّهِ مَا فِي السَّمَاوَاتِ
وَمَا فِي الْأَرْضِ وَلَقَدْ وَصَّيْنَا الَّذِينَ أُوتُوا الْكِتَابَ مِن
قَبْلِكُمْ وَإِيَّاكُمْ أَنِ اتَّقُوا اللَّهَ وَإِن تَكْفُرُوا فَإِنَّ لِلَّهِ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَانَ اللَّهُ غَنِيًّا حَمِيدًا
١٣١ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَكَفَىٰ بِاللَّهِ وَكِيلًا
١٣٢ إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا النَّاسُ وَيَأْتِ بِآخَرِينَ وَكَانَ
اللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرًا ١٣٣ مَّن كَانَ يُرِيدُ ثَوَابَ الدُّنْيَا فَعِندَ اللَّهِ
ثَوَابُ الدُّنْيَا وَالْآخِرَةِ وَكَانَ اللَّهُ سَمِيعًا بَصِيرًا ١٣٤
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا قَوَّامِينَ بِالْقِسْطِ شُهَدَاءَ
لِلَّهِ وَلَوْ عَلَىٰ أَنفُسِكُمْ أَوِ الْوَالِدَيْنِ وَالْأَقْرَبِينَ إِن يَكُنْ غَنِيًّا
أَوْ فَقِيرًا فَاللَّهُ أَوْلَىٰ بِهِمَا فَلَا تَتَّبِعُوا الْهَوَىٰ أَن تَعْدِلُوا
وَإِن تَلْوُوا أَوْ تُعْرِضُوا فَإِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ١٣٥ يَا
أَيُّهَا الَّذِينَ آمَنُوا آمِنُوا بِاللَّهِ وَرَسُولِهِ وَالْكِتَابِ الَّذِي
نَزَّلَ عَلَىٰ رَسُولِهِ وَالْكِتَابِ الَّذِي أَنزَلَ مِن قَبْلُ وَمَن
يَكْفُرْ بِاللَّهِ وَمَلَائِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ وَالْيَوْمِ الْآخِرِ فَقَدْ
ضَلَّ ضَلَالًا بَعِيدًا ١٣٦ إِنَّ الَّذِينَ آمَنُوا ثُمَّ كَفَرُوا ثُمَّ آمَنُوا ثُمَّ
كَفَرُوا ثُمَّ ازْدَادُوا كُفْرًا لَّمْ يَكُنِ اللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ
سَبِيلًا ١٣٧ بَشِّرِ الْمُنَافِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا ١٣٨ الَّذِينَ
يَتَّخِذُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ أَيَبْتَغُونَ
عِندَهُمُ الْعِزَّةَ فَإِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا ١٣٩ وَقَدْ نَزَّلَ عَلَيْكُمْ فِي
الْكِتَابِ أَنْ إِذَا سَمِعْتُمْ آيَاتِ اللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا
تَقْعُدُوا مَعَهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ إِنَّكُمْ إِذًا مِّثْلُهُمْ
إِنَّ اللَّهَ جَامِعُ الْمُنَافِقِينَ وَالْكَافِرِينَ فِي جَهَنَّمَ جَمِيعًا ١٤٠
الَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحٌ مِّنَ اللَّهِ قَالُوا
أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَافِرِينَ نَصِيبٌ قَالُوا
أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ الْمُؤْمِنِينَ فَاللَّهُ يَحْكُمُ
بَيْنَكُمْ يَوْمَ الْقِيَامَةِ وَلَن يَجْعَلَ اللَّهُ لِلْكَافِرِينَ عَلَى الْمُؤْمِنِينَ
سَبِيلًا ١٤١ إِنَّ الْمُنَافِقِينَ يُخَادِعُونَ اللَّهَ وَهُوَ خَادِعُهُمْ وَإِذَا
قَامُوا إِلَى الصَّلَاةِ قَامُوا كُسَالَىٰ يُرَاءُونَ النَّاسَ وَلَا يَذْكُرُونَ
اللَّهَ إِلَّا قَلِيلًا ١٤٢ مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَا إِلَىٰ هَٰؤُلَاءِ وَلَا إِلَىٰ
هَٰؤُلَاءِ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا ١٤٣ يَا أَيُّهَا
الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ
الْمُؤْمِنِينَ أَتُرِيدُونَ أَن تَجْعَلُوا لِلَّهِ عَلَيْكُمْ سُلْطَانًا مُّبِينًا ١٤٤ إِنَّ
الْمُنَافِقِينَ فِي الدَّرْكِ الْأَسْفَلِ مِنَ النَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
١٤٥ إِلَّا الَّذِينَ تَابُوا وَأَصْلَحُوا وَاعْتَصَمُوا بِاللَّهِ وَأَخْلَصُوا
دِينَهُمْ لِلَّهِ فَأُولَٰئِكَ مَعَ الْمُؤْمِنِينَ وَسَوْفَ يُؤْتِ اللَّهُ
الْمُؤْمِنِينَ أَجْرًا عَظِيمًا ١٤٦ مَّا يَفْعَلُ اللَّهُ بِعَذَابِكُمْ
إِن شَكَرْتُمْ وَآمَنتُمْ وَكَانَ اللَّهُ شَاكِرًا عَلِيمًا ١٤٧
ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِ
وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ حَدِيثٗا ٨٧ فَمَا لَكُمْ فِي ٱلْمُنَٰفِقِينَ
فِئَتَيْنِ وَٱللَّهُ أَرْكَسَهُم بِمَا كَسَبُوٓاْۚ أَتُرِيدُونَ أَن تَهْدُواْ مَنْ
أَضَلَّ ٱللَّهُۖ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ سَبِيلٗا ٨٨ وَدُّواْ لَوْ تَكْفُرُونَ
كَمَا كَفَرُواْ فَتَكُونُونَ سَوَآءٗۖ فَلَا تَتَّخِذُواْ مِنْهُمْ أَوْلِيَآءَ حَتَّىٰ
يُهَاجِرُواْ فِي سَبِيلِ ٱللَّهِۚ فَإِن تَوَلَّوْاْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ
وَجَدتُّمُوهُمْۖ وَلَا تَتَّخِذُواْ مِنْهُمْ وَلِيّٗا وَلَا نَصِيرًا ٨٩ إِلَّا ٱلَّذِينَ
يَصِلُونَ إِلَىٰ قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقٌ أَوْ جَآءُوكُمْ حَصِرَتْ
صُدُورُهُمْ أَن يُقَٰتِلُوكُمْ أَوْ يُقَٰتِلُواْ قَوْمَهُمْۚ وَلَوْ شَآءَ ٱللَّهُ
لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَٰتَلُوكُمْۚ فَإِنِ ٱعْتَزَلُوكُمْ فَلَمْ يُقَٰتِلُوكُمْ
وَأَلْقَوْاْ إِلَيْكُمُ ٱلسَّلَمَ فَمَا جَعَلَ ٱللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلٗا ٩٠
سَتَجِدُونَ ءَاخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُواْ قَوْمَهُمْ كُلَّ
مَا رُدُّوٓاْ إِلَى ٱلْفِتْنَةِ أُرْكِسُواْ فِيهَاۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوٓاْ
إِلَيْكُمُ ٱلسَّلَمَ وَيَكُفُّوٓاْ أَيْدِيَهُمْ فَخُذُوهُمْ وَٱقْتُلُوهُمْ حَيْثُ
ثَقِفْتُمُوهُمْۚ وَأُوْلَٰٓئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَٰنٗا مُّبِينٗا ٩١
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـٔٗاۚ وَمَن قَتَلَ
مُؤْمِنًا خَطَـٔٗا فَتَحْرِيرُ رَقَبَةٖ مُّؤْمِنَةٖ وَدِيَةَ مُّسَلَّمَةٌ
إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُواْۚ فَإِن كَانَ مِن قَوْمٍ عَدُوّٖ
لَّكُمْ وَهُوَ مُؤْمِنَ فَتَحْرِيرُ رَقَبَةٖ مُّؤْمِنَةٖۖ وَإِن كَانَ
مِن قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقَ فَدِيَةَ مُّسَلَّمَةٌ إِلَىٰٓ
أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٖ مُّؤْمِنَةٖۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ
شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةٗ مِّنَ ٱللَّهِ وَكَانَ ٱللَّهُ
عَلِيمًا حَكِيمٗا ٩٢ وَمَن يَقْتُلْ مُؤْمِنٗا مُّتَعَمِّدٗا
فَجَزَآؤُهُ جَهَنَّمُ خَٰلِدٗا فِيهَا وَغَضِبَ ٱللَّهُ عَلَيْهِ
وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمٗا ٩٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِذَا ضَرَبْتُمْ فِي سَبِيلِ ٱللَّهِ فَتَبَيَّنُواْ وَلَا تَقُولُواْ
لِمَنْ أَلْقَىٰٓ إِلَيْكُمُ ٱلسَّلَٰمَ لَسْتَ مُؤْمِنٗا تَبْتَغُونَ
عَرَضَ ٱلْحَيَوٰةِ ٱلدُّنْيَا فَعِندَ ٱللَّهِ مَغَانِمُ كَثِيرَةَۚ
كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ ٱللَّهُ عَلَيْكُمْ
فَتَبَيَّنُوٓاْۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗا ٩٤
لَّا يَسْتَوِي ٱلْقَٰعِدُونَ مِنَ ٱلْمُؤْمِنِينَ غَيْرُ أُوْلِي ٱلضَّرَرِ وَٱلْمُجَٰهِدُونَ
فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْۚ فَضَّلَ ٱللَّهُ ٱلْمُجَٰهِدِينَ بِأَمْوَٰلِهِمْ
وَأَنفُسِهِمْ عَلَى ٱلْقَٰعِدِينَ دَرَجَةٗۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰۚ وَفَضَّلَ ٱللَّهُ
ٱلْمُجَٰهِدِينَ عَلَى ٱلْقَٰعِدِينَ أَجْرًا عَظِيمٗا ٩٥ دَرَجَٰتٖ مِّنْهُ وَمَغْفِرَةٗ
وَرَحْمَةٗۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًا ٩٦ إِنَّ ٱلَّذِينَ تَوَفَّىٰهُمُ ٱلْمَلَٰٓئِكَةُ
ظَالِمِيٓ أَنفُسِهِمْ قَالُواْ فِيمَ كُنتُمْۖ قَالُواْ كُنَّا مُسْتَضْعَفِينَ فِي ٱلْأَرْضِۚ
قَالُوٓاْ أَلَمْ تَكُنْ أَرْضُ ٱللَّهِ وَٰسِعَةٗ فَتُهَاجِرُواْ فِيهَاۚ فَأُوْلَٰٓئِكَ مَأْوَىٰهُمْ
جَهَنَّمُۖ وَسَآءَتْ مَصِيرًا ٩٧ إِلَّا ٱلْمُسْتَضْعَفِينَ مِنَ ٱلرِّجَالِ
وَٱلنِّسَآءِ وَٱلْوِلْدَٰنِ لَا يَسْتَطِيعُونَ حِيلَةٗ وَلَا يَهْتَدُونَ سَبِيلٗا ٩٨
فَأُوْلَٰٓئِكَ عَسَى ٱللَّهُ أَن يَعْفُوَ عَنْهُمْۚ وَكَانَ ٱللَّهُ عَفُوًّا غَفُورٗا ٩٩ وَمَن
يُهَاجِرْ فِي سَبِيلِ ٱللَّهِ يَجِدْ فِي ٱلْأَرْضِ مُرَٰغَمٗا كَثِيرٗا وَسَعَةٗۚ وَمَن
يَخْرُجْ مِنۢ بَيْتِهِۦ مُهَاجِرًا إِلَى ٱللَّهِ وَرَسُولِهِۦ ثُمَّ يُدْرِكْهُ ٱلْمَوْتُ فَقَدْ
وَقَعَ أَجْرُهُ عَلَى ٱللَّهِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ١٠٠ وَإِذَا ضَرَبْتُمْ فِي
ٱلْأَرْضِ فَلَيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَقْصُرُواْ مِنَ ٱلصَّلَوٰةِ إِنْ خِفْتُمْ
أَن يَفْتِنَكُمُ ٱلَّذِينَ كَفَرُوٓاْۚ إِنَّ ٱلْكَٰفِرِينَ كَانُواْ لَكُمْ عَدُوّٗا مُّبِينٗا ١٠١
وَإِذَا كُنتَ فِيهِمْ فَأَقَمْتَ لَهُمُ ٱلصَّلَوٰةَ فَلْتَقُمْ طَآئِفَةَ
مِّنْهُم مَّعَكَ وَلْيَأْخُذُوٓاْ أَسْلِحَتَهُمْۖ فَإِذَا سَجَدُواْ فَلْيَكُونُواْ
مِن وَرَآئِكُمْ وَلْتَأْتِ طَآئِفَةٌ أُخْرَىٰ لَمْ يُصَلُّواْ فَلْيُصَلُّواْ
مَعَكَ وَلْيَأْخُذُواْ حِذْرَهُمْ وَأَسْلِحَتَهُمْ وَدَّ ٱلَّذِينَ
كَفَرُواْ لَوْ تَغْفُلُونَ عَنْ أَسْلِحَتِكُمْ وَأَمْتِعَتِكُمْ فَيَمِيلُونَ
عَلَيْكُم مَّيْلَةٗ وَٰحِدَةٗۚ وَلَا جُنَاحَ عَلَيْكُمْ إِن كَانَ بِكُمْ
أَذٗى مِّن مَّطَرٍ أَوْ كُنتُم مَّرْضَىٰٓ أَن تَضَعُوٓاْ أَسْلِحَتَكُمْۖ
وَخُذُواْ حِذْرَكُمْ إِنَّ ٱللَّهَ أَعَدَّ لِلْكَٰفِرِينَ عَذَابٗا مُّهِينٗا ١٠٢
فَإِذَا قَضَيْتُمُ ٱلصَّلَوٰةَ فَٱذْكُرُواْ ٱللَّهَ قِيَٰمٗا وَقُعُودٗا وَعَلَىٰ
جُنُوبِكُمْۚ فَإِذَا ٱطْمَأْنَنتُمْ فَأَقِيمُواْ ٱلصَّلَوٰةَۚ إِنَّ ٱلصَّلَوٰةَ
كَانَتْ عَلَى ٱلْمُؤْمِنِينَ كِتَٰبٗا مَّوْقُوتٗا ١٠٣ وَلَا تَهِنُواْ فِي
ٱبْتِغَآءِ ٱلْقَوْمِۖ إِن تَكُونُواْ تَأْلَمُونَ فَإِنَّهُمْ يَأْلَمُونَ كَمَا
تَأْلَمُونَۖ وَتَرْجُونَ مِنَ ٱللَّهِ مَا لَا يَرْجُونَ وَكَانَ ٱللَّهُ
عَلِيمًا حَكِيمًا ١٠٤ إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ لِتَحْكُمَ
بَيْنَ ٱلنَّاسِ بِمَآ أَرَىٰكَ ٱللَّهُۚ وَلَا تَكُن لِّلْخَآئِنِينَ خَصِيمٗا ١٠٥
وَٱسْتَغْفِرِ ٱللَّهَۖ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ١٠٦ وَلَا تُجَٰدِلْ
عَنِ ٱلَّذِينَ يَخْتَانُونَ أَنفُسَهُمْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ مَن كَانَ
خَوَّانًا أَثِيمٗا ١٠٧ يَسْتَخْفُونَ مِنَ ٱلنَّاسِ وَلَا يَسْتَخْفُونَ
مِنَ ٱللَّهِ وَهُوَ مَعَهُمْ إِذْ يُبَيِّتُونَ مَا لَا يَرْضَىٰ مِنَ ٱلْقَوْلِۚ
وَكَانَ ٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطًا ١٠٨ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ
جَٰدَلْتُمْ عَنْهُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا فَمَن يُجَٰدِلُ ٱللَّهَ عَنْهُمْ
يَوْمَ ٱلْقِيَٰمَةِ أَم مَّن يَكُونُ عَلَيْهِمْ وَكِيلٗا ١٠٩ وَمَن يَعْمَلْ
سُوٓءًا أَوْ يَظْلِمْ نَفْسَهُ ثُمَّ يَسْتَغْفِرِ ٱللَّهَ يَجِدِ ٱللَّهَ غَفُورٗا
رَّحِيمٗا ١١٠ وَمَن يَكْسِبْ إِثْمٗا فَإِنَّمَا يَكْسِبُهُ عَلَىٰ نَفْسِهِۦۚ
وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ١١١ وَمَن يَكْسِبْ خَطِيٓـَٔةً
أَوْ إِثْمٗا ثُمَّ يَرْمِ بِهِۦ بَرِيٓـٔٗا فَقَدِ ٱحْتَمَلَ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗا
١١٢ وَلَوْلَا فَضْلُ ٱللَّهِ عَلَيْكَ وَرَحْمَتُهُ لَهَمَّت طَّآئِفَةَ مِّنْهُمْ
أَن يُضِلُّوكَ وَمَا يُضِلُّونَ إِلَّآ أَنفُسَهُمْۖ وَمَا يَضُرُّونَكَ
مِن شَيْءٖۚ وَأَنزَلَ ٱللَّهُ عَلَيْكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَعَلَّمَكَ
مَا لَمْ تَكُن تَعْلَمُۚ وَكَانَ فَضْلُ ٱللَّهِ عَلَيْكَ عَظِيمٗا ١١٣
لَّا خَيْرَ فِي كَثِيرٖ مِّن نَّجْوَىٰهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ
أَوْ مَعْرُوفٍ أَوْ إِصْلَٰحِۭ بَيْنَ ٱلنَّاسِۚ وَمَن يَفْعَلْ ذَٰلِكَ
ٱبْتِغَآءَ مَرْضَاتِ ٱللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمٗا ١١٤ وَمَن
يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُ ٱلْهُدَىٰ وَيَتَّبِعْ غَيْرَ
سَبِيلِ ٱلْمُؤْمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصْلِهِۦ جَهَنَّمَۖ وَسَآءَتْ
مَصِيرًا ١١٥ إِنَّ ٱللَّهَ لَا يَغْفِرُ أَن يُشْرَكَ بِهِۦ وَيَغْفِرُ مَا دُونَ
ذَٰلِكَ لِمَن يَشَآءُۚ وَمَن يُشْرِكْ بِٱللَّهِ فَقَدْ ضَلَّ ضَلَٰلَۢا
بَعِيدًا ١١٦ إِن يَدْعُونَ مِن دُونِهِۦٓ إِلَّآ إِنَٰثٗا وَإِن يَدْعُونَ
إِلَّا شَيْطَٰنٗا مَّرِيدٗا ١١٧ لَّعَنَهُ ٱللَّهُۘ وَقَالَ لَأَتَّخِذَنَّ مِنْ
عِبَادِكَ نَصِيبٗا مَّفْرُوضٗا ١١٨ وَلَأُضِلَّنَّهُمْ وَلَأُمَنِّيَنَّهُمْ
وَلَأٓمُرَنَّهُمْ فَلَيُبَتِّكُنَّ ءَاذَانَ ٱلْأَنْعَٰمِ وَلَأٓمُرَنَّهُمْ
فَلَيُغَيِّرُنَّ خَلْقَ ٱللَّهِۚ وَمَن يَتَّخِذِ ٱلشَّيْطَٰنَ وَلِيّٗا مِّن
دُونِ ٱللَّهِ فَقَدْ خَسِرَ خُسْرَانٗا مُّبِينٗا ١١٩ يَعِدُهُمْ
وَيُمَنِّيهِمْۖ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًا ١٢٠ أُوْلَٰٓئِكَ
مَأْوَىٰهُمْ جَهَنَّمُ وَلَا يَجِدُونَ عَنْهَا مَحِيصٗا ١٢١
وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ سَنُدْخِلُهُمْ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ وَعْدَ ٱللَّهِ
حَقّٗاۚ وَمَنْ أَصْدَقُ مِنَ ٱللَّهِ قِيلٗا ١٢٢ لَّيْسَ بِأَمَانِيِّكُمْ
وَلَآ أَمَانِيِّ أَهْلِ ٱلْكِتَٰبِ مَن يَعْمَلْ سُوٓءٗا يُجْزَ بِهِۦ
وَلَا يَجِدْ لَهُ مِن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ١٢٣ وَمَن
يَعْمَلْ مِنَ ٱلصَّٰلِحَٰتِ مِن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ
فَأُوْلَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ وَلَا يُظْلَمُونَ نَقِيرٗا ١٢٤ وَمَنْ
أَحْسَنُ دِينٗا مِّمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنَ وَٱتَّبَعَ
مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗا وَٱتَّخَذَ ٱللَّهُ إِبْرَٰهِيمَ خَلِيلٗا ١٢٥ وَلِلَّهِ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٖ
مُّحِيطٗا ١٢٦ وَيَسْتَفْتُونَكَ فِي ٱلنِّسَآءِۖ قُلِ ٱللَّهُ يُفْتِيكُمْ
فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِي ٱلْكِتَٰبِ فِي يَتَٰمَى ٱلنِّسَآءِ
ٱلَّٰتِي لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ
وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُواْ لِلْيَتَٰمَىٰ بِٱلْقِسْطِۚ
وَمَا تَفْعَلُواْ مِنْ خَيْرٖ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمٗا ١٢٧
وَإِنِ ٱمْرَأَةٌ خَافَتْ مِنۢ بَعْلِهَا نُشُوزًا أَوْ إِعْرَاضٗا فَلَا جُنَاحَ
عَلَيْهِمَآ أَن يُصْلِحَا بَيْنَهُمَا صُلْحٗاۚ وَٱلصُّلْحُ خَيْرَ
وَأُحْضِرَتِ ٱلْأَنفُسُ ٱلشُّحَّۚ وَإِن تُحْسِنُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ
كَانَ بِمَا تَعْمَلُونَ خَبِيرٗا ١٢٨ وَلَن تَسْتَطِيعُوٓاْ أَن تَعْدِلُواْ
بَيْنَ ٱلنِّسَآءِ وَلَوْ حَرَصْتُمْۖ فَلَا تَمِيلُواْ كُلَّ ٱلْمَيْلِ فَتَذَرُوهَا
كَٱلْمُعَلَّقَةِۚ وَإِن تُصْلِحُواْ وَتَتَّقُواْ فَإِنَّ ٱللَّهَ كَانَ
غَفُورٗا رَّحِيمٗا ١٢٩ وَإِن يَتَفَرَّقَا يُغْنِ ٱللَّهُ كُلّٗا مِّن سَعَتِهِۦۚ
وَكَانَ ٱللَّهُ وَٰسِعًا حَكِيمٗا ١٣٠ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ
وَمَا فِي ٱلْأَرْضِ وَلَقَدْ وَصَّيْنَا ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن
قَبْلِكُمْ وَإِيَّاكُمْ أَنِ ٱتَّقُواْ ٱللَّهَۚ وَإِن تَكْفُرُواْ فَإِنَّ لِلَّهِ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَكَانَ ٱللَّهُ غَنِيًّا حَمِيدٗا
١٣١ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلًا
١٣٢ إِن يَشَأْ يُذْهِبْكُمْ أَيُّهَا ٱلنَّاسُ وَيَأْتِ بِـَٔاخَرِينَۚ وَكَانَ
ٱللَّهُ عَلَىٰ ذَٰلِكَ قَدِيرٗا ١٣٣ مَّن كَانَ يُرِيدُ ثَوَابَ ٱلدُّنْيَا فَعِندَ ٱللَّهِ
ثَوَابُ ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَكَانَ ٱللَّهُ سَمِيعَۢا بَصِيرٗا ١٣٤
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُواْ قَوَّٰمِينَ بِٱلْقِسْطِ شُهَدَآءَ لِلَّهِ وَلَوْ
عَلَىٰٓ أَنفُسِكُمْ أَوِ ٱلْوَٰلِدَيْنِ وَٱلْأَقْرَبِينَۚ إِن يَكُنْ غَنِيًّا أَوْ فَقِيرٗا
فَٱللَّهُ أَوْلَىٰ بِهِمَاۖ فَلَا تَتَّبِعُواْ ٱلْهَوَىٰٓ أَن تَعْدِلُواْۚ وَإِن تَلْوُٓاْ
أَوْ تُعْرِضُواْ فَإِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗا ١٣٥ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِي نَزَّلَ
عَلَىٰ رَسُولِهِۦ وَٱلْكِتَٰبِ ٱلَّذِيٓ أَنزَلَ مِن قَبْلُۚ وَمَن يَكْفُرْ
بِٱللَّهِ وَمَلَٰٓئِكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ وَٱلْيَوْمِ ٱلْأٓخِرِ فَقَدْ ضَلَّ
ضَلَٰلَۢا بَعِيدًا ١٣٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ ثُمَّ كَفَرُواْ ثُمَّ ءَامَنُواْ ثُمَّ
كَفَرُواْ ثُمَّ ٱزْدَادُواْ كُفْرٗا لَّمْ يَكُنِ ٱللَّهُ لِيَغْفِرَ لَهُمْ وَلَا لِيَهْدِيَهُمْ
سَبِيلَۢا ١٣٧ بَشِّرِ ٱلْمُنَٰفِقِينَ بِأَنَّ لَهُمْ عَذَابًا أَلِيمًا ١٣٨ ٱلَّذِينَ
يَتَّخِذُونَ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۚ أَيَبْتَغُونَ
عِندَهُمُ ٱلْعِزَّةَ فَإِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعٗا ١٣٩ وَقَدْ نَزَّلَ عَلَيْكُمْ فِي
ٱلْكِتَٰبِ أَنْ إِذَا سَمِعْتُمْ ءَايَٰتِ ٱللَّهِ يُكْفَرُ بِهَا وَيُسْتَهْزَأُ بِهَا فَلَا
تَقْعُدُواْ مَعَهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦٓ إِنَّكُمْ إِذٗا مِّثْلُهُمْ
إِنَّ ٱللَّهَ جَامِعُ ٱلْمُنَٰفِقِينَ وَٱلْكَٰفِرِينَ فِي جَهَنَّمَ جَمِيعًا ١٤٠
ٱلَّذِينَ يَتَرَبَّصُونَ بِكُمْ فَإِن كَانَ لَكُمْ فَتْحَ مِّنَ ٱللَّهِ قَالُوٓاْ
أَلَمْ نَكُن مَّعَكُمْ وَإِن كَانَ لِلْكَٰفِرِينَ نَصِيبَ قَالُوٓاْ
أَلَمْ نَسْتَحْوِذْ عَلَيْكُمْ وَنَمْنَعْكُم مِّنَ ٱلْمُؤْمِنِينَۚ فَٱللَّهُ يَحْكُمُ
بَيْنَكُمْ يَوْمَ ٱلْقِيَٰمَةِۚ وَلَن يَجْعَلَ ٱللَّهُ لِلْكَٰفِرِينَ عَلَى ٱلْمُؤْمِنِينَ
سَبِيلًا ١٤١ إِنَّ ٱلْمُنَٰفِقِينَ يُخَٰدِعُونَ ٱللَّهَ وَهُوَ خَٰدِعُهُمْ وَإِذَا
قَامُوٓاْ إِلَى ٱلصَّلَوٰةِ قَامُواْ كُسَالَىٰ يُرَآءُونَ ٱلنَّاسَ وَلَا يَذْكُرُونَ
ٱللَّهَ إِلَّا قَلِيلٗا ١٤٢ مُّذَبْذَبِينَ بَيْنَ ذَٰلِكَ لَآ إِلَىٰ هَٰٓؤُلَآءِ وَلَآ إِلَىٰ
هَٰٓؤُلَآءِۚ وَمَن يُضْلِلِ ٱللَّهُ فَلَن تَجِدَ لَهُ سَبِيلٗا ١٤٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ لَا تَتَّخِذُواْ ٱلْكَٰفِرِينَ أَوْلِيَآءَ مِن دُونِ ٱلْمُؤْمِنِينَۚ
أَتُرِيدُونَ أَن تَجْعَلُواْ لِلَّهِ عَلَيْكُمْ سُلْطَٰنٗا مُّبِينًا ١٤٤ إِنَّ
ٱلْمُنَٰفِقِينَ فِي ٱلدَّرْكِ ٱلْأَسْفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمْ نَصِيرًا
١٤٥ إِلَّا ٱلَّذِينَ تَابُواْ وَأَصْلَحُواْ وَٱعْتَصَمُواْ بِٱللَّهِ وَأَخْلَصُواْ
دِينَهُمْ لِلَّهِ فَأُوْلَٰٓئِكَ مَعَ ٱلْمُؤْمِنِينَۖ وَسَوْفَ يُؤْتِ ٱللَّهُ
ٱلْمُؤْمِنِينَ أَجْرًا عَظِيمٗا ١٤٦ مَّا يَفْعَلُ ٱللَّهُ بِعَذَابِكُمْ
إِن شَكَرْتُمْ وَءَامَنتُمْۚ وَكَانَ ٱللَّهُ شَاكِرًا عَلِيمٗا ١٤٧
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب