الحزب الثاني عشر

Hizb 12
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27 ۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱبۡنَيۡ ءَادَمَ بِٱلۡحَقِّ إِذۡ قَرَّبَا قُرۡبَانٗا فَتُقُبِّلَ مِنۡ أَحَدِهِمَا وَلَمۡ يُتَقَبَّلۡ مِنَ ٱلۡأٓخَرِ قَالَ لَأَقۡتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلۡمُتَّقِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe storyib'nayابنيٱبْنَىْ(of) two sonsādamaآدمءَادَمَ(of) Adam,bil-ḥaqiبالحقبِٱلْحَقِّin truth,idhإذإِذْwhenqarrabāقرباقَرَّبَاboth offeredqur'bānanقرباناقُرْبَانًاa sacrifice,fatuqubbilaفتقبلفَتُقُبِّلَand it was acceptedminمنمِنْfromaḥadihimāأحدهماأَحَدِهِمَاone of themwalamولموَلَمْand notyutaqabbalيتقبليُتَقَبَّلْwas acceptedminaمنمِنَfroml-ākhariالآخرٱلْءَاخَرِthe other.qālaقالقَالَSaid (the latter),la-aqtulannakaلأقتلنكلَأَقْتُلَنَّكَ"Surely I will kill you."qālaقالقَالَSaid (the former),innamāإنماإِنَّمَا"Onlyyataqabbaluيتقبليَتَقَبَّلُacceptsl-lahuاللهٱللَّهُ(does) Allahminaمنمِنَfroml-mutaqīnaالمتقينٱلْمُتَّقِينَthe God fearing.But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).Relate to them the story of the two sons of Adam in truth, when both offered a sacrifice; it was accepted from one [i.e., Abel] but not accepted from the other [i.e., Cain][25]. The latter said, “I will kill you.” The former said, “Allah only accepts from those who fear Him.And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
28 لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقۡتُلَنِي مَآ أَنَا۠ بِبَاسِطٖ يَدِيَ إِلَيۡكَ لِأَقۡتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَla-inلئنلَئِنۢIfbasaṭtaبسطتبَسَطتَyou stretchilayyaإليإِلَىَّtowards meyadakaيدكيَدَكَyour handlitaqtulanīلتقتلنيلِتَقْتُلَنِىto kill me,māمامَآnotanāأناأَنَا۠will Ibibāsiṭinبباسطبِبَاسِطٍstretchyadiyaيدييَدِىَmy handilaykaإليكإِلَيْكَtowards youli-aqtulakaلأقتلكلِأَقْتُلَكَto kill you,innīإنيإِنِّىٓindeed Iakhāfuأخافأَخَافُfearl-lahaاللهٱللَّهَAllahrabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.Even if you stretch your hand forward to kill me, I will not stretch my hand forward to kill you, for I fear Allah, the Lord of the worlds.If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds."If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
29 إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثۡمِي وَإِثۡمِكَ فَتَكُونَ مِنۡ أَصۡحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَinnīإنيإِنِّىٓ"Indeed, Iurīduأريدأُرِيدُwishanأنأَنthattabūaتبوءتَبُوٓأَyou be ladenbi-ith'mīبإثميبِإِثْمِىwith my sinwa-ith'mikaوإثمكوَإِثْمِكَand your sinfatakūnaفتكونفَتَكُونَso you will beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,wadhālikaوذلكوَذَٰلِكَand thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrong-doers."Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.I would rather let you bear your sin against me[26] and your own sin, and thus you will be one of the people of the Fire; such is the recompense of the wrongdoers.”Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers.""For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
30 فَطَوَّعَتۡ لَهُۥ نَفۡسُهُۥ قَتۡلَ أَخِيهِ فَقَتَلَهُۥ فَأَصۡبَحَ مِنَ ٱلۡخَٰسِرِينَfaṭawwaʿatفطوعتفَطَوَّعَتْThen promptedlahuلهلَهُۥto himnafsuhuنفسهنَفْسُهُۥhis soulqatlaقتلقَتْلَ(to) killakhīhiأخيهأَخِيهِhis brother,faqatalahuفقتلهفَقَتَلَهُۥso he killed himfa-aṣbaḥaفأصبحفَأَصْبَحَand becameminaمنمِنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.But the former justified to himself the killing of his brother and killed him, and thus became one of the losers.And his soul permitted to him[256] the murder of his brother, so he killed him and became among the losers.The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
31 فَبَعَثَ ٱللَّهُ غُرَابٗا يَبۡحَثُ فِي ٱلۡأَرۡضِ لِيُرِيَهُۥ كَيۡفَ يُوَٰرِي سَوۡءَةَ أَخِيهِۚ قَالَ يَٰوَيۡلَتَىٰٓ أَعَجَزۡتُ أَنۡ أَكُونَ مِثۡلَ هَٰذَا ٱلۡغُرَابِ فَأُوَٰرِيَ سَوۡءَةَ أَخِيۖ فَأَصۡبَحَ مِنَ ٱلنَّٰدِمِينَfabaʿathaفبعثفَبَعَثَThen (was) sentl-lahuاللهٱللَّهُ(by) Allahghurābanغراباغُرَابًاa crow,yabḥathuيبحثيَبْحَثُit (was) scratchingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuriyahuليريهلِيُرِيَهُۥto show himkayfaكيفكَيْفَhowyuwārīيوارييُوَٰرِىto hidesawataسوءةسَوْءَةَ(the) dead bodyakhīhiأخيهأَخِيهِ(of) his brother.qālaقالقَالَHe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!aʿajaztuأعجزتأَعَجَزْتُAm I unableanأنأَنْthatakūnaأكونأَكُونَI can bemith'laمثلمِثْلَlikehādhāهذاهَٰذَاthisl-ghurābiالغرابٱلْغُرَابِ[the] crowfa-uwāriyaفأواريفَأُوَٰرِىَand hidesawataسوءةسَوْءَةَ(the) dead bodyakhīأخيأَخِى(of) my brother?"fa-aṣbaḥaفأصبحفَأَصْبَحَThen he becameminaمنمِنَofl-nādimīnaالنادمينٱلنَّٰدِمِينَthe regretful.Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.Then Allah sent a crow scratching the ground[27] to show him how to bury the corpse of his brother. He said, “Woe to me! Have I failed even to be like this crow to bury the corpse of my brother?” And he became one of the remorseful.Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace[257] of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
32 مِنۡ أَجۡلِ ذَٰلِكَ كَتَبۡنَا عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ أَنَّهُۥ مَن قَتَلَ نَفۡسَۢا بِغَيۡرِ نَفۡسٍ أَوۡ فَسَادٖ فِي ٱلۡأَرۡضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنۡ أَحۡيَاهَا فَكَأَنَّمَآ أَحۡيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُنَا بِٱلۡبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنۡهُم بَعۡدَ ذَٰلِكَ فِي ٱلۡأَرۡضِ لَمُسۡرِفُونَminمنمِنْFromajliأجلأَجْلِtimedhālikaذلكذَٰلِكَthat,katabnāكتبناكَتَبْنَاWe ordainedʿalāعلىعَلَىٰonbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelannahuأنهأَنَّهُۥthat hemanمنمَنwhoqatalaقتلقَتَلَkillsnafsanنفسانَفْسًۢاa soulbighayriبغيربِغَيْرِother thannafsinنفسنَفْسٍ(for) a soulawأوأَوْorfasādinفسادفَسَادٍ(for) spreading corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfaka-annamāفكأنمافَكَأَنَّمَاthen (it) is as ifqatalaقتلقَتَلَhe has killedl-nāsaالناسٱلنَّاسَmankind,jamīʿanجميعاجَمِيعًاall,wamanومنوَمَنْand whoeveraḥyāhāأحياهاأَحْيَاهَاsaves itfaka-annamāفكأنمافَكَأَنَّمَآthen (it) is as ifaḥyāأحياأَحْيَاhe has savedl-nāsaالناسٱلنَّاسَmankind.jamīʿanجميعاجَمِيعًاall.walaqadولقدوَلَقَدْAnd surelyjāathumجاءتهمجَآءَتْهُمْcame to themrusulunāرسلنارُسُلُنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear Signsthummaثمثُمَّyet,innaإنإِنَّindeed,kathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof thembaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthlamus'rifūnaلمسرفونلَمُسْرِفُونَ(are) surely those who commit excesses.For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.For this reason, We ordained for the Children of Israel that whoever kills a person – unless in retribution for murder or corruption in the land – it is as if he killed all mankind[28]; and whoever saves a life, it is as if he saved the life of all mankind. Our messengers came to them with clear signs, yet many of them continued to exceed the limits[29] afterward in the land.Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul[258] or for corruption [done] in the land[259] - it is as if he had slain mankind entirely. And whoever saves one[260] - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.[261]On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
33 إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُۥ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوۡ يُصَلَّبُوٓاْ أَوۡ تُقَطَّعَ أَيۡدِيهِمۡ وَأَرۡجُلُهُم مِّنۡ خِلَٰفٍ أَوۡ يُنفَوۡاْ مِنَ ٱلۡأَرۡضِۚ ذَٰلِكَ لَهُمۡ خِزۡيٞ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٌinnamāإنماإِنَّمَاOnlyjazāuجزاءجَزَٰٓؤُاْ(the) recompensealladhīnaالذينٱلَّذِينَ(for) those whoyuḥāribūnaيحاربونيُحَارِبُونَwage warl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwayasʿawnaويسعونوَيَسْعَوْنَand strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruptionanأنأَن(is) thatyuqattalūيقتلوايُقَتَّلُوٓاْthey be killedawأوأَوْoryuṣallabūيصلبوايُصَلَّبُوٓاْthey be crucifiedawأوأَوْortuqaṭṭaʿaتقطعتُقَطَّعَbe cut offaydīhimأيديهمأَيْدِيهِمْtheir handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite sidesawأوأَوْoryunfawينفوايُنفَوْاْthey be exiledminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe land.dhālikaذلكذَٰلِكَThatlahumلهملَهُمْ(is) for themkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;The penalty[30] for those who wage war against Allah and His Messenger, and spread corruption in the land[31], is that they should be executed, or crucified, or their hands and feet amputated on opposite sides, or banished from the land[32]. This is a disgrace for them in this world, and for them in the Hereafter, there will be a great punishment.Indeed, the penalty[262] for those who wage war[263] against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
34 إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبۡلِ أَن تَقۡدِرُواْ عَلَيۡهِمۡۖ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنfromqabliقبلقَبْلِbeforeanأنأَنthattaqdirūتقدرواتَقْدِرُواْyou overpowerʿalayhimعليهمعَلَيْهِمْ[over] them,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.Except those who repent before you seize them; in that case, then know that Allah is All-Forgiving, Most Merciful.Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
35 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبۡتَغُوٓاْ إِلَيۡهِ ٱلۡوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwa-ib'taghūوابتغواوَٱبْتَغُوٓاْand seekilayhiإليهإِلَيْهِtowards Himl-wasīlataالوسيلةٱلْوَسِيلَةَthe meanswajāhidūوجاهدواوَجَٰهِدُواْand strive hardfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.O you who believe, fear Allah and seek the means of nearness to Him[33], and struggle in His way, so that you may succeed.O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
36 إِنَّ ٱلَّذِينَ كَفَرُواْ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لِيَفۡتَدُواْ بِهِۦ مِنۡ عَذَابِ يَوۡمِ ٱلۡقِيَٰمَةِ مَا تُقُبِّلَ مِنۡهُمۡۖ وَلَهُمۡ عَذَابٌ أَلِيمٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمfor themmāمامَّا(is) whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand the like of itmaʿahuمعهمَعَهُۥwith it,liyaftadūليفتدوالِيَفْتَدُواْto ransom themselvesbihiبهبِهِۦwith it,minمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmiيوميَوْمِ(of the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاnottuqubbilaتقبلتُقُبِّلَwill be acceptedmin'humمنهممِنْهُمْfrom them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.As for those who disbelieved, even if they were to possess everything on earth and the like of it to ransom themselves[34] from the punishment of the Day of Resurrection, it would not be accepted from them, and for them there will be a painful punishment.Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
37 يُرِيدُونَ أَن يَخۡرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنۡهَاۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞyurīdūnaيريدونيُرِيدُونَThey will wishanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey come outminaمنمِنَofl-nāriالنارٱلنَّارِthe Firewamāوماوَمَاbut nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outmin'hāمنهامِنْهَاof it.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌlasting.They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.They will wish to get out of the Fire, but they will never get out of it, and for them there will be an everlasting punishment.They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
38 وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقۡطَعُوٓاْ أَيۡدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞwal-sāriquوالسارقوَٱلسَّارِقُAnd (for) the male thiefwal-sāriqatuوالسارقةوَٱلسَّارِقَةُand the female thief -fa-iq'ṭaʿūفاقطعوافَٱقْطَعُوٓاْ[then] cut offaydiyahumāأيديهماأَيْدِيَهُمَاtheir handsjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkasabāكسباكَسَبَاthey earnednakālanنكالانَكَٰلًا(as) an exemplary (punishment)minaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.As for the thief, male or female, amputate their hands as a deterrent punishment[35] from Allah for what they have done. Allah is All-Mighty, All-Wise.[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
39 فَمَن تَابَ مِنۢ بَعۡدِ ظُلۡمِهِۦ وَأَصۡلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيۡهِۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌfamanفمنفَمَنBut whoevertābaتابتَابَrepentedminمنمِنۢfrombaʿdiبعدبَعْدِafterẓul'mihiظلمهظُلْمِهِۦhis wrongdoingwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyatūbuيتوبيَتُوبُwill turn in forgivenessʿalayhiعليهعَلَيْهِto him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.But whoever repents after having committed wrong and mends his way, Allah will accept his repentance, for Allah is All-Forgiving, Most Merciful.But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
40 أَلَمۡ تَعۡلَمۡ أَنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يُعَذِّبُ مَن يَشَآءُ وَيَغۡفِرُ لِمَن يَشَآءُۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,lahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yuʿadhibuيعذبيُعَذِّبُHe punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaghfiruويغفروَيَغْفِرُand He forgiveslimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.Do you not know that the dominion of the heavens and earth belongs to Allah? He punishes whom He wills and forgives whom He wills, and Allah is Most Capable of all things.Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
41 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٰهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلۡكَذِبِ سَمَّٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُۥ فَلَن تَمۡلِكَ لَهُۥ مِنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡۚ لَهُمۡ فِي ٱلدُّنۡيَا خِزۡيٞۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابٌ عَظِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!lāلالَاLet notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin (to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief -minaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,āmannāآمناءَامَنَّا"We believe"bi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswalamولموَلَمْand nottu'minتؤمنتُؤْمِنbelievequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts,waminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْ(are) Jews.sammāʿūnaسماعونسَمَّٰعُونَThey (are) listenerslil'kadhibiللكذبلِلْكَذِبِto falsehood,sammāʿūnaسماعونسَمَّٰعُونَ(and) listenersliqawminلقوملِقَوْمٍfor people,ākharīnaآخرينءَاخَرِينَother,lamلملَمْ(who have) notyatūkaيأتوكيَأْتُوكَcome to you.yuḥarrifūnaيحرفونيُحَرِّفُونَThey distortl-kalimaالكلمٱلْكَلِمَthe wordsminمنمِنۢfrombaʿdiبعدبَعْدِaftermawāḍiʿihiمواضعهمَوَاضِعِهِۦtheir context,yaqūlūnaيقولونيَقُولُونَsaying,inإنإِنْ"Ifūtītumأوتيتمأُوتِيتُمْyou are givenhādhāهذاهَٰذَاthisfakhudhūhuفخذوهفَخُذُوهُ[so] take itwa-inوإنوَإِنbut iflamلملَّمْnottu'tawhuتؤتوهتُؤْتَوْهُyou are given itfa-iḥ'dharūفاحذروافَٱحْذَرُواْthen beware."wamanومنوَمَنAnd (for) whomyuridiيرديُرِدِintendsl-lahuاللهٱللَّهُAllahfit'natahuفتنتهفِتْنَتَهُۥhis trial,falanفلنفَلَنthen nevertamlikaتملكتَمْلِكَwill you have powerlahuلهلَهُۥfor himminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the oneslamلملَمْneveryuridiيرديُرِدِwill intendl-lahuاللهٱللَّهُAllahanأنأَنthatyuṭahhiraيطهريُطَهِّرَHe purifiesqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;O Messenger, do not grieve for those who rush to disbelief – those who say with their mouths, “We believe”, but their hearts have no faith, nor those Jews who eagerly listen to falsehood and to those who have not yet come to you[36]. They distort the words [of Allah] out of their context saying, “If you are given this [ruling] accept it[37], but if you are not given, then beware[38].” Whoever Allah wills to be misguided[39], there is nothing you can do to avail him against Allah. They are those whose hearts Allah did not will to purify. For them there is disgrace in this world, and in the Hereafter they will suffer a great punishment.O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.[264] They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,[265] take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah[266] - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
42 سَمَّٰعُونَ لِلۡكَذِبِ أَكَّٰلُونَ لِلسُّحۡتِۚ فَإِن جَآءُوكَ فَٱحۡكُم بَيۡنَهُمۡ أَوۡ أَعۡرِضۡ عَنۡهُمۡۖ وَإِن تُعۡرِضۡ عَنۡهُمۡ فَلَن يَضُرُّوكَ شَيۡـٔٗاۖ وَإِنۡ حَكَمۡتَ فَٱحۡكُم بَيۡنَهُم بِٱلۡقِسۡطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَsammāʿūnaسماعونسَمَّٰعُونَListenerslil'kadhibiللكذبلِلْكَذِبِto [the] falsehood,akkālūnaأكالونأَكَّٰلُونَdevourerslilssuḥ'tiللسحتلِلسُّحْتِof the forbidden.fa-inفإنفَإِنSo ifjāūkaجاءوكجَآءُوكَthey come to youfa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمْbetween themawأوأَوْoraʿriḍأعرضأَعْرِضْturn awayʿanhumعنهمعَنْهُمْfrom them.wa-inوإنوَإِنAnd iftuʿ'riḍتعرضتُعْرِضْyou turn awayʿanhumعنهمعَنْهُمْfrom them,falanفلنفَلَنthen neveryaḍurrūkaيضروكيَضُرُّوكَwill they harm youshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنْAnd ifḥakamtaحكمتحَكَمْتَyou judge,fa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِwith [the] justice.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthe ones who are just.Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.They eagerly listen to lies and consume unlawful gains. If they come to you [O Prophet], either judge between them or turn away from them. If you turn away from them, they cannot harm you in the least. But if you judge, then judge between them with justice, for Allah loves those who are just.[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
43 وَكَيۡفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوۡرَىٰةُ فِيهَا حُكۡمُ ٱللَّهِ ثُمَّ يَتَوَلَّوۡنَ مِنۢ بَعۡدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلۡمُؤۡمِنِينَwakayfaوكيفوَكَيْفَBut how canyuḥakkimūnakaيحكمونكيُحَكِّمُونَكَthey appoint you a judgewaʿindahumuوعندهموَعِندَهُمُwhile they (have) with theml-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat,fīhāفيهافِيهَاin itḥuk'muحكمحُكْمُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah?thummaثمثُمَّThenyatawallawnaيتولونيَتَوَلَّوْنَthey turn awayminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wamāوماوَمَآand notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) the believers.How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.But how is it that they seek your judgment when they have the Torah which contains Allah’s judgment, and they still turn away? Such people are not believers.But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
44 إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَىٰةَ فِيهَا هُدٗى وَنُورٞۚ يَحۡكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ بِمَا ٱسۡتُحۡفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيۡهِ شُهَدَآءَۚ فَلَا تَخۡشَوُاْ ٱلنَّاسَ وَٱخۡشَوۡنِ وَلَا تَشۡتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰفِرُونَinnāإناإِنَّآIndeed,anzalnāأنزلناأَنزَلْنَاWe revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratfīhāفيهافِيهَاin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand light;yaḥkumuيحكميَحْكُمُjudgedbihāبهابِهَاby itl-nabiyūnaالنبيونٱلنَّبِيُّونَthe Prophets,alladhīnaالذينٱلَّذِينَthose whoaslamūأسلمواأَسْلَمُواْhad submitted (to Allah)lilladhīnaللذينلِلَّذِينَfor those whohādūهادواهَادُواْwere Jews,wal-rabāniyūnaوالربانيونوَٱلرَّبَّٰنِيُّونَand the Rabbis,wal-aḥbāruوالأحباروَٱلْأَحْبَارُand the scholars,bimāبمابِمَاwith whatus'tuḥ'fiẓūاستحفظواٱسْتُحْفِظُواْthey were entrustedminمنمِنofkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand they wereʿalayhiعليهعَلَيْهِto itshuhadāaشهداءشُهَدَآءَwitnesses.falāفلافَلَاSo (do) nottakhshawūتخشواتَخْشَوُاْfearl-nāsaالناسٱلنَّاسَthe peoplewa-ikh'shawniواخشونوَٱخْشَوْنِbut fear Me,walāولاوَلَاand (do) nottashtarūتشترواتَشْتَرُواْsellbiāyātīبآياتيبِـَٔايَٰتِىMy Versesthamananثمناثَمَنًا(for) a price,qalīlanقليلاقَلِيلًاlittle.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.We sent down the Torah which contains guidance and light; the prophets who submitted themselves to Allah were judging by it for the Jews, and so did the rabbis[40] and scholars because they were entrusted to protect the Scripture of Allah, and they were witnesses to it. So do not fear people but fear Me, and do not trade My verses for a small price[41]. Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers.Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 وَكَتَبۡنَا عَلَيۡهِمۡ فِيهَآ أَنَّ ٱلنَّفۡسَ بِٱلنَّفۡسِ وَٱلۡعَيۡنَ بِٱلۡعَيۡنِ وَٱلۡأَنفَ بِٱلۡأَنفِ وَٱلۡأُذُنَ بِٱلۡأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلۡجُرُوحَ قِصَاصٞۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٞ لَّهُۥۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَwakatabnāوكتبناوَكَتَبْنَاAnd We ordainedʿalayhimعليهمعَلَيْهِمْfor themfīhāفيهافِيهَآin itannaأنأَنَّthat -l-nafsaالنفسٱلنَّفْسَthe lifebil-nafsiبالنفسبِٱلنَّفْسِfor the life,wal-ʿaynaوالعينوَٱلْعَيْنَand the eyebil-ʿayniبالعينبِٱلْعَيْنِfor the eye,wal-anfaوالأنفوَٱلْأَنفَand the nosebil-anfiبالأنفبِٱلْأَنفِfor the nose,wal-udhunaوالأذنوَٱلْأُذُنَand the earbil-udhuniبالأذنبِٱلْأُذُنِfor the ear,wal-sinaوالسنوَٱلسِّنَّand the toothbil-siniبالسنبِٱلسِّنِّfor the tooth,wal-jurūḥaوالجروحوَٱلْجُرُوحَand (for) woundsqiṣāṣunقصاصقِصَاصٌ(is) retribution.famanفمنفَمَنBut whoevertaṣaddaqaتصدقتَصَدَّقَgives charitybihiبهبِهِۦwith it,fahuwaفهوفَهُوَthen it iskaffāratunكفارةكَفَّارَةٌan expiationlahuلهلَّهُۥfor him.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.We ordained for them therein, “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation[42].” But if anyone waives it charitably, then it will be an expiation for him[43]. Whoever does not judge according to what Allah has revealed, it is they who are the wrongdoers.And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 وَقَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبۡنِ مَرۡيَمَ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِۖ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَ فِيهِ هُدٗى وَنُورٞ وَمُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلتَّوۡرَىٰةِ وَهُدٗى وَمَوۡعِظَةٗ لِّلۡمُتَّقِينَwaqaffaynāوقفيناوَقَفَّيْنَاAnd We sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbiʿīsāبعيسىبِعِيسَىIsa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel,fīhiفيهفِيهِin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand lightwamuṣaddiqanومصدقاوَمُصَدِّقًاand confirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwahudanوهدىوَهُدًىand a Guidancewamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God conscious.And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).And in their footsteps[44] We sent Jesus, son of Mary, confirming the Torah that came before him, and We gave him the Gospel that contained guidance and light, confirming what came before it in the Torah; and guidance and admonition for the righteous.And We sent, following in their footsteps,[267] Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 وَلۡيَحۡكُمۡ أَهۡلُ ٱلۡإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمۡ يَحۡكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwalyaḥkumوليحكموَلْيَحْكُمْAnd let judgeahluأهلأَهْلُ(the) Peoplel-injīliالإنجيلٱلْإِنجِيلِ(of) the Injeelbimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin it.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they] (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.Let the people of the Gospel judge according to what Allah has revealed therein. Whoever does not judge according to what Allah has revealed, it is they who are the rebellious.And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 وَأَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ مِنَ ٱلۡكِتَٰبِ وَمُهَيۡمِنًا عَلَيۡهِۖ فَٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ عَمَّا جَآءَكَ مِنَ ٱلۡحَقِّۚ لِكُلّٖ جَعَلۡنَا مِنكُمۡ شِرۡعَةٗ وَمِنۡهَاجٗاۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۖ فَٱسۡتَبِقُواْ ٱلۡخَيۡرَٰتِۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَwa-anzalnāوأنزلناوَأَنزَلْنَآAnd We revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) beforeyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwamuhayminanومهيمناوَمُهَيْمِنًاand a guardianʿalayhiعليهعَلَيْهِover it.fa-uḥ'kumفاحكمفَٱحْكُمSo judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desiresʿammāعماعَمَّاwhenjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.likullinلكللِكُلٍّFor eachjaʿalnāجعلناجَعَلْنَاWe have mademinkumمنكممِنكُمْfor youshir'ʿatanشرعةشِرْعَةًa lawwamin'hājanومنهاجاوَمِنْهَاجًاand a clear way.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajaʿalakumلجعلكملَجَعَلَكُمْHe (would have) made youummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِن[and] butliyabluwakumليبلوكملِّيَبْلُوَكُمْto test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe (has) given you,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْyou will return,jamīʿanجميعاجَمِيعًاall,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.We have revealed to you [O Prophet] the Book in truth, confirming the scriptures that came before it and as a criterion[45] over them. So judge between them according to what Allah has revealed, and do not follow their desires in disregard of the truth that has come to you. To each of you We have ordained a law and a way of life[46]. If Allah had willed, He would have made you a single community, but He tests you in what He has given you. So compete with one another in doing good deeds. To Allah you will all return, then He will inform you concerning things over which you used to differ.And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.[268] Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.[269] To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
49 وَأَنِ ٱحۡكُم بَيۡنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡ وَٱحۡذَرۡهُمۡ أَن يَفۡتِنُوكَ عَنۢ بَعۡضِ مَآ أَنزَلَ ٱللَّهُ إِلَيۡكَۖ فَإِن تَوَلَّوۡاْ فَٱعۡلَمۡ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعۡضِ ذُنُوبِهِمۡۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَwa-aniوأنوَأَنِAnd thatuḥ'kumاحكمٱحْكُمyou judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desireswa-iḥ'dharhumواحذرهموَٱحْذَرْهُمْand beware of themanأنأَنlestyaftinūkaيفتنوكيَفْتِنُوكَthey tempt you awayʿanعنعَنۢfrombaʿḍiبعضبَعْضِsomemāمامَآ(of) whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahilaykaإليكإِلَيْكَto you.fa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamفاعلمفَٱعْلَمْthen know thatannamāأنماأَنَّمَاonlyyurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahanأنأَنtoyuṣībahumيصيبهميُصِيبَهُمafflict thembibaʿḍiببعضبِبَعْضِfor somedhunūbihimذنوبهمذُنُوبِهِمْ(of) their sins.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplelafāsiqūnaلفاسقونلَفَٰسِقُونَ(are) defiantly disobedient.So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.And judge between them [O Prophet] according to what Allah has revealed, and do not follow their desires. And beware of them, lest they entice you away from some of what Allah has sent down to you. If they turn away, then know that it is Allah’s will to punish them for some of their sins, and many people are indeed rebellious.And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
50 أَفَحُكۡمَ ٱلۡجَٰهِلِيَّةِ يَبۡغُونَۚ وَمَنۡ أَحۡسَنُ مِنَ ٱللَّهِ حُكۡمٗا لِّقَوۡمٖ يُوقِنُونَafaḥuk'maأفحكمأَفَحُكْمَIs it then the judgmentl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignoranceyabghūnaيبغونيَبْغُونَthey seek?wamanومنوَمَنْAnd who (is)aḥsanuأحسنأَحْسَنُbetterminaمنمِنَthanl-lahiاللهٱللَّهِAllahḥuk'manحكماحُكْمًا(in) judgmentliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?Do they seek the judgment of the times of ignorance[47]? Who could be better than Allah in judgment for people who are certain in faith?Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
51 ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلۡيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوۡلِيَآءَۘ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَإِنَّهُۥ مِنۡهُمۡۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakel-yahūdaاليهودٱلْيَهُودَthe Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰٓand the Christiansawliyāaأولياءأَوْلِيَآءَ(as) allies.baʿḍuhumبعضهمبَعْضُهُمْSome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) others.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-innahuفإنهفَإِنَّهُۥthen indeed, hemin'humمنهممِنْهُمْ(is) of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing.O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.O you who believe, do not take the Jews and Christians as allies; they are allies of one another. Whoever among you takes them as allies[48] is indeed one of them. Allah does not guide the wrongdoing people.O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
52 فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يُسَٰرِعُونَ فِيهِمۡ يَقُولُونَ نَخۡشَىٰٓ أَن تُصِيبَنَا دَآئِرَةٞۚ فَعَسَى ٱللَّهُ أَن يَأۡتِيَ بِٱلۡفَتۡحِ أَوۡ أَمۡرٖ مِّنۡ عِندِهِۦ فَيُصۡبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمۡ نَٰدِمِينَfatarāفترىفَتَرَىAnd you seealladhīnaالذينٱلَّذِينَthose -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseyusāriʿūnaيسارعونيُسَٰرِعُونَthey hastenfīhimفيهمفِيهِمْto themyaqūlūnaيقولونيَقُولُونَsaying,nakhshāنخشىنَخْشَىٰٓ"We fearanأنأَنthattuṣībanāتصيبناتُصِيبَنَا(may) strike usdāiratunدائرةدَآئِرَةٌa misfortune."faʿasāفعسىفَعَسَىBut perhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatiyaيأتييَأْتِىَwill bringbil-fatḥiبالفتحبِٱلْفَتْحِthe victoryawأوأَوْoramrinأمرأَمْرٍa decisionminمنمِّنْfromʿindihiعندهعِندِهِۦ(of) Him.fayuṣ'biḥūفيصبحوافَيُصْبِحُواْThen they will becomeʿalāعلىعَلَىٰformāمامَآwhatasarrūأسرواأَسَرُّواْthey had concealedfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمْthemselves,nādimīnaنادميننَٰدِمِينَregretful.And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.You see those[49] with sickness in their hearts rushing to them, saying, “We fear a misfortune may strike us.” Perhaps Allah will bring about victory or some other decision from Himself, then they will regret what they kept hidden in their hearts.So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
53 وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ إِنَّهُمۡ لَمَعَكُمۡۚ حَبِطَتۡ أَعۡمَٰلُهُمۡ فَأَصۡبَحُواْ خَٰسِرِينَwayaqūluويقولوَيَقُولُAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesealladhīnaالذينٱلَّذِينَthose whoaqsamūأقسمواأَقْسَمُواْsworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongest,aymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oaths,innahumإنهمإِنَّهُمْindeed, theylamaʿakumلمعكملَمَعَكُمْ(were) with you?"ḥabiṭatحبطتحَبِطَتْBecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deeds,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becamekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.And those who believe say, “Are these the people who swore their solemn oaths by Allah that they were with you[50]?” Their deeds have become worthless, and they have become losers.And those who believe will say,[270] "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
54 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرۡتَدَّ مِنكُمۡ عَن دِينِهِۦ فَسَوۡفَ يَأۡتِي ٱللَّهُ بِقَوۡمٖ يُحِبُّهُمۡ وَيُحِبُّونَهُۥٓ أَذِلَّةٍ عَلَى ٱلۡمُؤۡمِنِينَ أَعِزَّةٍ عَلَى ٱلۡكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوۡمَةَ لَآئِمٖۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!manمنمَنWhoeveryartaddaيرتديَرْتَدَّturns backminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fasawfaفسوففَسَوْفَthen soonyatīيأتييَأْتِى(will be) broughtl-lahuاللهٱللَّهُ(by) Allahbiqawminبقومبِقَوْمٍa peopleyuḥibbuhumيحبهميُحِبُّهُمْwhom He loveswayuḥibbūnahuويحبونهوَيُحِبُّونَهُۥٓand they love Him,adhillatinأذلةأَذِلَّةٍhumbleʿalāعلىعَلَىtowardsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersaʿizzatinأعزةأَعِزَّةٍ(and) sternʿalāعلىعَلَىtowardsl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers;yujāhidūnaيجاهدونيُجَٰهِدُونَstrivingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyakhāfūnaيخافونيَخَافُونَfearinglawmataلومةلَوْمَةَthe blamelāiminلائملَآئِمٍ(of) a critic.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Gracel-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe grantsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.O you who believe, Whoever among you renounces his faith, Allah will bring a people whom He loves and who love Him. They will be humble towards the believers but strict towards the disbelievers, striving in the way of Allah and fearing no reproach from any critic. This is Allah’s favor which He gives to whom He wills. And Allah is All-Bountiful, All-Knowing.O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
55 إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُۥ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُمۡ رَٰكِعُونَinnamāإنماإِنَّمَاOnlywaliyyukumuوليكموَلِيُّكُمُyour allyl-lahuاللهٱللَّهُ(is) Allahwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَand those whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمْand theyrākiʿūnaراكعونرَٰكِعُونَ(are) those who bow down.Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).Your only allies are Allah, His Messenger, and those believers who establish prayer and give zakah with humble submission.Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
56 وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُۥ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡغَٰلِبُونَwamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّtakes as an allyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,fa-innaفإنفَإِنَّthen indeed.ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah -humuهمهُمُtheyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(are) the victorious.And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious.Whoever takes Allah, His Messenger, and the believers as their allies, then it is the party of Allah that will certainly prevail.And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph.
57 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمۡ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلِكُمۡ وَٱلۡكُفَّارَ أَوۡلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnakumدينكمدِينَكُمْyour religionhuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand funminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْare givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelieversawliyāaأولياءأَوْلِيَآءَ(as) allies.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.O you who believe, do not take as allies those who were given the Scripture before you and the disbelievers who ridicule your religion and make fun of it. And fear Allah, if you are believers.O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
58 وَإِذَا نَادَيۡتُمۡ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَwa-idhāوإذاوَإِذَاAnd whennādaytumناديتمنَادَيْتُمْyou make a callilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,ittakhadhūhāاتخذوهاٱتَّخَذُوهَاthey take ithuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand fun.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.When you give the call to prayer[51], they ridicule it and make fun of it; that is because they are people who have no understanding.And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
59 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ هَلۡ تَنقِمُونَ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ مِن قَبۡلُ وَأَنَّ أَكۡثَرَكُمۡ فَٰسِقُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!halهلهَلْDotanqimūnaتنقمونتَنقِمُونَyou resentminnāمنامِنَّآ[of] usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqabluقبلقَبْلُbefore,wa-annaوأنوَأَنَّand thataktharakumأكثركمأَكْثَرَكُمْmost of youfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient."Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?Say, “O People of the Book, do you resent us only because we believe in Allah and what has been sent down to us and what was sent down before, and that most of you are rebellious?”Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
60 قُلۡ هَلۡ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيۡهِ وَجَعَلَ مِنۡهُمُ ٱلۡقِرَدَةَ وَٱلۡخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرّٞ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,halهلهَلْ"Shallunabbi-ukumأنبئكمأُنَبِّئُكُمI inform youbisharrinبشربِشَرٍّ(of) worseminمنمِّنthandhālikaذلكذَٰلِكَthatmathūbatanمثوبةمَثُوبَةً(as) recompenseʿindaعندعِندَfroml-lahiاللهٱللَّهِAllah?manمنمَنWhomlaʿanahuلعنهلَّعَنَهُhas (been) cursedl-lahuاللهٱللَّهُ(by) Allahwaghaḍibaوغضبوَغَضِبَand He became angryʿalayhiعليهعَلَيْهِwith himwajaʿalaوجعلوَجَعَلَand mademin'humuمنهممِنْهُمُof theml-qiradataالقردةٱلْقِرَدَةَ[the] apeswal-khanāzīraوالخنازيروَٱلْخَنَازِيرَand [the] swines,waʿabadaوعبدوَعَبَدَand (who) worshippedl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false deities.ulāikaأولئكأُوْلَٰٓئِكَThosesharrunشرشَرٌّ(are) worsemakānanمكانامَّكَانًا(in) positionwa-aḍalluوأضلوَأَضَلُّand farthest astrayʿanعنعَنfromsawāiسواءسَوَآءِ(the) evenl-sabīliالسبيلٱلسَّبِيلِway."Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.Say, “Shall I inform you of those who deserve a worse punishment from Allah? Those who have been cursed by Allah and incurred His wrath, and He turned them into monkeys and pigs, and devil[52] worshipers. Such are far worse in position and farther astray from the straight path.”Say, "Shall I inform you of [what is] worse than that[271] as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.[272] Those are worse in position and further astray from the sound way."Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
61 وَإِذَا جَآءُوكُمۡ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلۡكُفۡرِ وَهُمۡ قَدۡ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعۡلَمُ بِمَا كَانُواْ يَكۡتُمُونَwa-idhāوإذاوَإِذَاAnd whenjāūkumجاءوكمجَآءُوكُمْthey come to youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."waqadوقدوَقَدBut certainlydakhalūدخلوادَّخَلُواْthey enteredbil-kuf'riبالكفربِٱلْكُفْرِwith disbeliefwahumوهموَهُمْand theyqadقدقَدْcertainlykharajūخرجواخَرَجُواْwent outbihiبهبِهِۦwith it.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَا[of] whatkānūكانواكَانُواْthey wereyaktumūnaيكتمونيَكْتُمُونَhiding.When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.When they come to you [believers] they say, “We believe”, but in fact they are committed to disbelief both prior to their coming and after their leaving, and Allah knows best what they conceal.And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
62 وَتَرَىٰ كَثِيرٗا مِّنۡهُمۡ يُسَٰرِعُونَ فِي ٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَعۡمَلُونَwatarāوترىوَتَرَىٰAnd you seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyusāriʿūnaيسارعونيُسَٰرِعُونَhasteningfīفيفِىintol-ith'miالإثمٱلْإِثْمِ[the] sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgressionwa-aklihimuوأكلهموَأَكْلِهِمُand eatingl-suḥ'taالسحتٱلسُّحْتَthe forbidden.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.You see many of them rushing into sin and transgression, and consuming unlawful earnings. Terrible indeed is what they do!And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
63 لَوۡلَا يَنۡهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلۡأَحۡبَارُ عَن قَوۡلِهِمُ ٱلۡإِثۡمَ وَأَكۡلِهِمُ ٱلسُّحۡتَۚ لَبِئۡسَ مَا كَانُواْ يَصۡنَعُونَlawlāلولالَوْلَاWhy (do) notyanhāhumuينهاهميَنْهَىٰهُمُforbid them,l-rabāniyūnaالربانيونٱلرَّبَّٰنِيُّونَthe Rabbiswal-aḥbāruوالأحباروَٱلْأَحْبَارُand the religious scholarsʿanعنعَنfromqawlihimuقولهمقَوْلِهِمُtheir sayingl-ith'maالإثمٱلْإِثْمَthe sinfulwa-aklihimuوأكلهموَأَكْلِهِمُand their eatingl-suḥ'taالسحتٱلسُّحْتَ(of) the forbidden?labi'saلبئسلَبِئْسَSurely, evilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaṣnaʿūnaيصنعونيَصْنَعُونَdo.Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.Why is it that their rabbis and scholars do not forbid them from saying words of sin and consuming unlawful earnings? Terrible indeed is what they commit!Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 وَقَالَتِ ٱلۡيَهُودُ يَدُ ٱللَّهِ مَغۡلُولَةٌۚ غُلَّتۡ أَيۡدِيهِمۡ وَلُعِنُواْ بِمَا قَالُواْۘ بَلۡ يَدَاهُ مَبۡسُوطَتَانِ يُنفِقُ كَيۡفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۚ وَأَلۡقَيۡنَا بَيۡنَهُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِۚ كُلَّمَآ أَوۡقَدُواْ نَارٗا لِّلۡحَرۡبِ أَطۡفَأَهَا ٱللَّهُۚ وَيَسۡعَوۡنَ فِي ٱلۡأَرۡضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلۡمُفۡسِدِينَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,yaduيديَدُ"The Handl-lahiاللهٱللَّهِ(of) Allahmaghlūlatunمغلولةمَغْلُولَةٌ(is) chained."ghullatغلتغُلَّتْAre chainedaydīhimأيديهمأَيْدِيهِمْtheir hands,waluʿinūولعنواوَلُعِنُواْand they have been cursedbimāبمابِمَاfor whatqālūقالواقَالُواْthey said.balبلبَلْNay,yadāhuيداهيَدَاهُHis Handsmabsūṭatāniمبسوطتانمَبْسُوطَتَانِ(are) stretched outyunfiquينفقيُنفِقُHe spendskayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.wa-alqaynāوألقيناوَأَلْقَيْنَاAnd We have castbaynahumuبينهمبَيْنَهُمُamong theml-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.kullamāكلماكُلَّمَآEvery timeawqadūأوقدواأَوْقَدُواْthey kindlednāranنارانَارًا(the) firelil'ḥarbiللحربلِّلْحَرْبِof [the] war,aṭfa-ahāأطفأهاأَطْفَأَهَاit (was) extinguishedl-lahuاللهٱللَّهُ(by) Allah.wayasʿawnaويسعونوَيَسْعَوْنَAnd they strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruption.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters.The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.The Jews say, “Allah’s Hand is restrained.” Their hands have been restrained[53] and they have been cursed for what they say. Rather, His both Hands are wide open, spending as He pleases[54]. What has been sent down to you from your Lord will surely increase many of them in transgression and disbelief. We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. They strive to spread corruption in the land, and Allah does not like those who spread corruption.And the Jews say, "The hand of Allāh is chained."[273] Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 وَلَوۡ أَنَّ أَهۡلَ ٱلۡكِتَٰبِ ءَامَنُواْ وَٱتَّقَوۡاْ لَكَفَّرۡنَا عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَلَأَدۡخَلۡنَٰهُمۡ جَنَّٰتِ ٱلنَّعِيمِwalawولووَلَوْAnd ifannaأنأَنَّthatahlaأهلأَهْلَ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lakaffarnāلكفرنالَكَفَّرْنَاsurely We (would have) removedʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil (deeds)wala-adkhalnāhumولأدخلناهموَلَأَدْخَلْنَٰهُمْand surely We (would have) admitted themjannātiجناتجَنَّٰتِ(to) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Bliss.If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.Had the People of the Book believed and feared Allah, We would have surely expiated their sins from them and admitted them to Gardens of Pleasure.And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 وَلَوۡ أَنَّهُمۡ أَقَامُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡهِم مِّن رَّبِّهِمۡ لَأَكَلُواْ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۚ مِّنۡهُمۡ أُمَّةٞ مُّقۡتَصِدَةٞۖ وَكَثِيرٞ مِّنۡهُمۡ سَآءَ مَا يَعۡمَلُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْthat theyaqāmūأقامواأَقَامُواْhad stood firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمto themminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,la-akalūلأكلوالَأَكَلُواْsurely they (would have) eatenminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbeneatharjulihimأرجلهمأَرْجُلِهِمtheir feet.min'humمنهممِّنْهُمْAmong themummatunأمةأُمَّةٌ(is) a communitymuq'taṣidatunمقتصدةمُّقْتَصِدَةٌmoderate,wakathīrunوكثيروَكَثِيرٌbut manymin'humمنهممِّنْهُمْof them -sāaساءسَآءَevilmāمامَا(is) whatyaʿmalūnaيعملونيَعْمَلُونَthey do.If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.If they had upheld the Torah and the Gospel, and what has been sent down to them from their Lord, they would have been given abundant provisions from above them and from below their feet. Among them are some who are on the right way, but most of them do evil deeds.And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.[274] Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغۡ مَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَۖ وَإِن لَّمۡ تَفۡعَلۡ فَمَا بَلَّغۡتَ رِسَالَتَهُۥۚ وَٱللَّهُ يَعۡصِمُكَ مِنَ ٱلنَّاسِۗ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!ballighبلغبَلِّغْConveymāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,wa-inوإنوَإِنand iflamلملَّمْnottafʿalتفعلتَفْعَلْyou dofamāفمافَمَاthen notballaghtaبلغتبَلَّغْتَyou (have) conveyedrisālatahuرسالتهرِسَالَتَهُۥHis Message.wal-lahuواللهوَٱللَّهُAnd Allahyaʿṣimukaيعصمكيَعْصِمُكَwill protect youminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.O Messenger, convey what has been sent down to you from your Lord[55]. If you do not do that, then you have not conveyed His message. Allah will protect you from the people. Allah does not guide the disbelieving people.O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَسۡتُمۡ عَلَىٰ شَيۡءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَ وَمَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡۗ وَلَيَزِيدَنَّ كَثِيرٗا مِّنۡهُم مَّآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ طُغۡيَٰنٗا وَكُفۡرٗاۖ فَلَا تَأۡسَ عَلَى ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lastumلستملَسْتُمْYou are notʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingḥattāحتىحَتَّىٰuntiltuqīmūتقيمواتُقِيمُواْyou stand firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.falāفلافَلَاSo (do) nottasaتأستَأْسَgrieveʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.Say, “O People of the Book, you have nothing to stand on unless you observe the Torah and the Gospel and what has been sent down to you from your Lord.” Your Lord’s revelation to you [O Prophet] will only increase them in transgression and disbelief. So do not grieve over the disbelieving people.Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-ṣābiūnaوالصابئونوَٱلصَّٰبِـُٔونَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christians,manمنمَنْwhoeverāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Day,l-ākhiriالآخرٱلْءَاخِرِthe Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاgood deeds,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve.The believers, and those who are Jews, and the Sabians and Christians [before Prophet Muhammad] – those of them who believed in Allah and the Last Day and did righteous deeds, they will have no fear, nor will they grieve.Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.[275]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 لَقَدۡ أَخَذۡنَا مِيثَٰقَ بَنِيٓ إِسۡرَٰٓءِيلَ وَأَرۡسَلۡنَآ إِلَيۡهِمۡ رُسُلٗاۖ كُلَّمَا جَآءَهُمۡ رَسُولُۢ بِمَا لَا تَهۡوَىٰٓ أَنفُسُهُمۡ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقۡتُلُونَlaqadلقدلَقَدْCertainlyakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَa Covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwa-arsalnāوأرسلناوَأَرْسَلْنَآand We sentilayhimإليهمإِلَيْهِمْto themrusulanرسلارُسُلًاMessengers.kullamāكلماكُلَّمَاWheneverjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌۢany Messengerbimāبمابِمَاwith whatlāلالَاnottahwāتهوىتَهْوَىٰٓdesiredanfusuhumأنفسهمأَنفُسُهُمْtheir souls,farīqanفريقافَرِيقًاa groupkadhabūكذبواكَذَّبُواْthey deniedwafarīqanوفريقاوَفَرِيقًاand a groupyaqtulūnaيقتلونيَقْتُلُونَthey kill.We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.We took the covenant from the Children of Israel and sent them messengers. Every time there came to them a messenger with something that did not suit their desires, they denied some of them and murdered others.We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتۡنَةٞ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيۡهِمۡ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرٞ مِّنۡهُمۡۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعۡمَلُونَwaḥasibūوحسبواوَحَسِبُوٓاْAnd they thoughtallāألاأَلَّاthat nottakūnaتكونتَكُونَwill be (for them)fit'natunفتنةفِتْنَةٌa trial,faʿamūفعموافَعَمُواْso they became blindwaṣammūوصمواوَصَمُّواْand they became deaf.thummaثمثُمَّThentābaتابتَابَturnedl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْto them,thummaثمثُمَّthen (again)ʿamūعمواعَمُواْthey became blindwaṣammūوصمواوَصَمُّواْand they became deaf,kathīrunكثيركَثِيرٌmanymin'humمنهممِّنْهُمْof them.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do.They thought that there would be no consequences, so they became blind and deaf [to the truth]. Then Allah forgave them, but again many of them became blind and deaf. And Allah is All-Seeing of what they do.And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 لَقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَۖ وَقَالَ ٱلۡمَسِيحُ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۖ إِنَّهُۥ مَن يُشۡرِكۡ بِٱللَّهِ فَقَدۡ حَرَّمَ ٱللَّهُ عَلَيۡهِ ٱلۡجَنَّةَ وَمَأۡوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنۡ أَنصَارٖlaqadلقدلَقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam."waqālaوقالوَقَالَWhile saidl-masīḥuالمسيحٱلْمَسِيحُthe Messiah,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."innahuإنهإِنَّهُۥIndeed, hemanمنمَنwhoyush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allah,faqadفقدفَقَدْthen surelyḥarramaحرمحَرَّمَ(has) forbiddenl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِfor himl-janataالجنةٱلْجَنَّةَParadisewamawāhuومأواهوَمَأْوَىٰهُand his abodel-nāruالنارٱلنَّارُ(will be) the Fire.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.They have certainly disbelieved, those who say, “Allah is the Messiah, son of Mary.” But the Messiah said, “O Children of Israel, worship Allah, my Lord and your Lord[56].” Whoever associates any partners with Allah, Allah has forbidden Paradise for him, and his abode will be the Fire. And the wrongdoers will have no helpers.They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 لَّقَدۡ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنۡ إِلَٰهٍ إِلَّآ إِلَٰهٞ وَٰحِدٞۚ وَإِن لَّمۡ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٌlaqadلقدلَّقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahthālithuثالثثَالِثُ(is the) thirdthalāthatinثلاثةثَلَٰثَةٍ(of) three."wamāوماوَمَاAnd (there is) nominمنمِنْ[of]ilāhinإلهإِلَٰهٍgodillāإلاإِلَّآexceptilāhunإلهإِلَٰهٌ(the) God,wāḥidunواحدوَٰحِدٌ(the) One.wa-inوإنوَإِنAnd iflamلملَّمْnotyantahūينتهوايَنتَهُواْthey desistʿammāعماعَمَّاfrom whatyaqūlūnaيقولونيَقُولُونَthey are sayinglayamassannaليمسنلَيَمَسَّنَّsurely will afflictalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong them,ʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.They have certainly disbelieved, those who say, “Allah is one of Three[57].” None has the right to be worshiped except One God. If they do not desist from saying this, those who disbelieve from among them will be afflicted with a painful punishment.They have certainly disbelieved who say, "Allāh is the third of three."[276] And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسۡتَغۡفِرُونَهُۥۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞafalāأفلاأَفَلَاSo will notyatūbūnaيتوبونيَتُوبُونَthey turn in repentanceilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwayastaghfirūnahuويستغفرونهوَيَسْتَغْفِرُونَهُۥand seek His forgiveness?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful.Why do they not turn to Allah in repentance and seek His forgiveness? For Allah is All-Forgiving, Most Merciful.So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-forgiving, Most Merciful.
75 مَّا ٱلۡمَسِيحُ ٱبۡنُ مَرۡيَمَ إِلَّا رَسُولٞ قَدۡ خَلَتۡ مِن قَبۡلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٞۖ كَانَا يَأۡكُلَانِ ٱلطَّعَامَۗ ٱنظُرۡ كَيۡفَ نُبَيِّنُ لَهُمُ ٱلۡأٓيَٰتِ ثُمَّ ٱنظُرۡ أَنَّىٰ يُؤۡفَكُونَmāمامَّاNotl-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryamillāإلاإِلَّاbutrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْhad passedminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُthe Messengers.wa-ummuhuوأمهوَأُمُّهُۥAnd his motherṣiddīqatunصديقةصِدِّيقَةٌ(was) truthful.kānāكاناكَانَاThey both used toyakulāniيأكلانيَأْكُلَانِeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] food.unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownubayyinuنبيننُبَيِّنُWe make clearlahumuلهملَهُمُto theml-āyātiالآياتٱلْءَايَٰتِthe Signs,thummaثمثُمَّthenunẓurانظرٱنظُرْseeannāأنىأَنَّىٰhowyu'fakūnaيؤفكونيُؤْفَكُونَthey are deluded.The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!The Messiah, son of Mary, was no more than a messenger. There were messengers who passed away before him, and His mother was a woman of truth; they both ate food[58]. See how We make Our signs clear to them, yet see how they are deluded!The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.[277] Look how We make clear to them the signs; then look how they are deluded.Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 قُلۡ أَتَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَكُمۡ ضَرّٗا وَلَا نَفۡعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُqulقلقُلْSay,ataʿbudūnaأتعبدونأَتَعْبُدُونَ"Do you worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمْto (cause) youḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing?Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower.Say, “Do you worship besides Allah that which can neither harm nor benefit you?! And Allah is the All-Hearing, the All-Knowing.”Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 قُلۡ يَٰٓأَهۡلَ ٱلۡكِتَٰبِ لَا تَغۡلُواْ فِي دِينِكُمۡ غَيۡرَ ٱلۡحَقِّ وَلَا تَتَّبِعُوٓاْ أَهۡوَآءَ قَوۡمٖ قَدۡ ضَلُّواْ مِن قَبۡلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lāلالَا(Do) nottaghlūتغلواتَغْلُواْexceedfīفيفِىindīnikumدينكمدِينِكُمْyour religionghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُوٓاْfollowahwāaأهواءأَهْوَآءَ(vain) desiresqawminقومقَوْمٍ(of) a peopleqadقدقَدْcertainlyḍallūضلواضَلُّواْwho went astrayminمنمِنfromqabluقبلقَبْلُbefore,wa-aḍallūوأضلواوَأَضَلُّواْand they misledkathīranكثيراكَثِيرًاmany,waḍallūوضلواوَضَلُّواْand they have strayedʿanعنعَنfromsawāiسواءسَوَآءِ(the) rightl-sabīliالسبيلٱلسَّبِيلِ[the] way.Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.Say, “O People of the Book, do not exceed the limits of the truth in your religion, nor follow the desires of people[59] who went astray before, and misled many and themselves strayed from the straight path.”Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبۡنِ مَرۡيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعۡتَدُونَluʿinaلعنلُعِنَWere cursedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿalāعلىعَلَىٰbylisāniلسانلِسَانِ(the) tonguedāwūdaداووددَاوُۥدَ(of) Dawoodwaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,dhālikaذلكذَٰلِكَthat (was)bimāبمابِمَاbecauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.Those who disbelieved from the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That was because of their disobedience and their persistence in transgression.Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 كَانُواْ لَا يَتَنَاهَوۡنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئۡسَ مَا كَانُواْ يَفۡعَلُونَkānūكانواكَانُواْThey had beenlāلالَاnotyatanāhawnaيتناهونيَتَنَاهَوْنَforbidding each otherʿanعنعَنfrommunkarinمنكرمُّنكَرٍwrongdoingfaʿalūhuفعلوهفَعَلُوهُthey did [it].labi'saلبئسلَبِئْسَSurely, evilmāمامَا(was) whatkānūكانواكَانُواْthey wereyafʿalūnaيفعلونيَفْعَلُونَdoing.They restrained not one another from the wickedness they did. Verily evil was that they used to do!They did not forbid one another from committing evil deeds. Terrible was indeed what they used to do!They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
80 تَرَىٰ كَثِيرٗا مِّنۡهُمۡ يَتَوَلَّوۡنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئۡسَ مَا قَدَّمَتۡ لَهُمۡ أَنفُسُهُمۡ أَن سَخِطَ ٱللَّهُ عَلَيۡهِمۡ وَفِي ٱلۡعَذَابِ هُمۡ خَٰلِدُونَtarāترىتَرَىٰYou seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyatawallawnaيتولونيَتَوَلَّوْنَtaking as alliesalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatqaddamatقدمتقَدَّمَتْsent forthlahumلهملَهُمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir souls,anأنأَنthatsakhiṭaسخطسَخِطَbecame angryl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْwith themwafīوفيوَفِىand inl-ʿadhābiالعذابٱلْعَذَابِthe punishmenthumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide.You see many of them taking those who disbelieve as allies. Terrible was indeed what they have done for themselves, for they have incurred Allah’s wrath and they will abide in the punishment forever.You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
81 وَلَوۡ كَانُواْ يُؤۡمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيۡهِ مَا ٱتَّخَذُوهُمۡ أَوۡلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنۡهُمۡ فَٰسِقُونَwalawولووَلَوْAnd ifkānūكانواكَانُواْthey hadyu'minūnaيؤمنونيُؤْمِنُونَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-nabiyiوالنبيوَٱلنَّبِىِّand the Prophetwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilayhiإليهإِلَيْهِto him,māمامَاnotittakhadhūhumاتخذوهمٱتَّخَذُوهُمْthey (would have) taken themawliyāaأولياءأَوْلِيَآءَ(as) allies;walākinnaولكنوَلَٰكِنَّ[and] butkathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.If they had believed in Allah and the Prophet, and what has been sent down to him[60], they would not have taken them as allies, but most of them are evildoers.And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
82 ۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلۡيَهُودَ وَٱلَّذِينَ أَشۡرَكُواْۖ وَلَتَجِدَنَّ أَقۡرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنۡهُمۡ قِسِّيسِينَ وَرُهۡبَانٗا وَأَنَّهُمۡ لَا يَسۡتَكۡبِرُونَlatajidannaلتجدنلَتَجِدَنَّSurely you will findashaddaأشدأَشَدَّstrongestl-nāsiالناسٱلنَّاسِ(of) the peopleʿadāwatanعداوةعَدَٰوَةً(in) enmitylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,l-yahūdaاليهودٱلْيَهُودَthe Jewswa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُواْ(are) polytheists;walatajidannaولتجدنوَلَتَجِدَنَّand surely you will findaqrabahumأقربهمأَقْرَبَهُمnearest of themmawaddatanمودةمَّوَدَّةً(in) affectionlilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innāإناإِنَّا"Wenaṣārāنصارىنَصَٰرَىٰ(are) Christians."dhālikaذلكذَٰلِكَThat (is)bi-annaبأنبِأَنَّbecausemin'humمنهممِنْهُمْamong themqissīsīnaقسيسينقِسِّيسِينَ(are) priestswaruh'bānanورهباناوَرُهْبَانًاand monks,wa-annahumوأنهموَأَنَّهُمْand that theylāلالَا(are) notyastakbirūnaيستكبرونيَسْتَكْبِرُونَarrogant.Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.You will surely find that the most hostile people towards the believers are the Jews and those who associate partners with Allah, and you will surely find that the closest of them in affection to the believers are those who say, “We are Christians.” That is because among them are priests and monks[61], and they are not arrogant.You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
ﱋ
27 ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ
28 لَئِن بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ
29 إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَابِ النَّارِ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ
30 فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ
31 فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَىٰ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ
32 مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ
33 إِنَّمَا جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
34 إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
35 يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ
36 إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
37 يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا وَلَهُمْ عَذَابٌ مُّقِيمٌ
38 وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِّنَ اللَّهِ وَاللَّهُ عَزِيزٌ حَكِيمٌ
39 فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
40 أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَن يَشَاءُ وَيَغْفِرُ لِمَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
41 ۞ يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِن بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ اللَّهِ شَيْئًا أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
42 سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَاءُوكَ فَاحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُم بِالْقِسْطِ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
43 وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ
44 إِنَّا أَنزَلْنَا التَّوْرَاةَ فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ
45 وَكَتَبْنَا عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
46 وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ
47 وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
48 وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
49 وَأَنِ احْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن بَعْضِ مَا أَنزَلَ اللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ
50 أَفَحُكْمَ الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ
51 ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
52 فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ
53 وَيَقُولُ الَّذِينَ آمَنُوا أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ
54 يَا أَيُّهَا الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ وَاسِعٌ عَلِيمٌ
55 إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ
56 وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ
57 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ
58 وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
59 قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ
60 قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّهِ مَن لَّعَنَهُ اللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَٰئِكَ شَرٌّ مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ
61 وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ
62 وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ
63 لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا يَصْنَعُونَ
64 وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ
65 وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ
66 وَلَوْ أَنَّهُمْ أَقَامُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ
67 ۞ يَا أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
68 قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ
69 إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
70 لَقَدْ أَخَذْنَا مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ بِمَا لَا تَهْوَىٰ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ
71 وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ عَمُوا وَصَمُّوا كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ
72 لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ
73 لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُوا عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
74 أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ وَاللَّهُ غَفُورٌ رَّحِيمٌ
75 مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ
76 قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
77 قُلْ يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ
78 لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا يَعْتَدُونَ
79 كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ لَبِئْسَ مَا كَانُوا يَفْعَلُونَ
80 تَرَىٰ كَثِيرًا مِّنْهُمْ يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ خَالِدُونَ
81 وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا مِّنْهُمْ فَاسِقُونَ
82 ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ
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27 ۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَيْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانٗا فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْأٓخَرِ قَالَ لَأَقْتُلَنَّكَۖ قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe storyib'nayابنيٱبْنَىْ(of) two sonsādamaآدمءَادَمَ(of) Adam,bil-ḥaqiبالحقبِٱلْحَقِّin truth,idhإذإِذْwhenqarrabāقرباقَرَّبَاboth offeredqur'bānanقرباناقُرْبَانًاa sacrifice,fatuqubbilaفتقبلفَتُقُبِّلَand it was acceptedminمنمِنْfromaḥadihimāأحدهماأَحَدِهِمَاone of themwalamولموَلَمْand notyutaqabbalيتقبليُتَقَبَّلْwas acceptedminaمنمِنَfroml-ākhariالآخرٱلْءَاخَرِthe other.qālaقالقَالَSaid (the latter),la-aqtulannakaلأقتلنكلَأَقْتُلَنَّكَ"Surely I will kill you."qālaقالقَالَSaid (the former),innamāإنماإِنَّمَا"Onlyyataqabbaluيتقبليَتَقَبَّلُacceptsl-lahuاللهٱللَّهُ(does) Allahminaمنمِنَfroml-mutaqīnaالمتقينٱلْمُتَّقِينَthe God fearing.But recite unto them with truth the tale of the two sons of Adam, how they offered each a sacrifice, and it was accepted from the one of them and it was not accepted from the other. (The one) said: I will surely kill thee. (The other) answered: Allah accepteth only from those who ward off (evil).Relate to them the story of the two sons of Adam in truth, when both offered a sacrifice; it was accepted from one [i.e., Abel] but not accepted from the other [i.e., Cain][25]. The latter said, “I will kill you.” The former said, “Allah only accepts from those who fear Him.And recite to them the story of Adam's two sons, in truth, when they both made an offering [to Allāh], and it was accepted from one of them but was not accepted from the other. Said [the latter], "I will surely kill you." Said [the former], "Indeed, Allāh only accepts from the righteous [who fear Him].Recite to them the truth of the story of the two sons of Adam. Behold! they each presented a sacrifice (to Allah): It was accepted from one, but not from the other. Said the latter: "Be sure I will slay thee." "Surely," said the former, "Allah doth accept of the sacrifice of those who are righteous.
28 لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ لِتَقْتُلَنِي مَآ أَنَا بِبَاسِطٖ يَدِيَ إِلَيْكَ لِأَقْتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَla-inلئنلَئِنۢIfbasaṭtaبسطتبَسَطتَyou stretchilayyaإليإِلَىَّtowards meyadakaيدكيَدَكَyour handlitaqtulanīلتقتلنيلِتَقْتُلَنِىto kill me,māمامَآnotanāأناأَنَاwill Ibibāsiṭinبباسطبِبَاسِطٍstretchyadiyaيدييَدِىَmy handilaykaإليكإِلَيْكَtowards youli-aqtulakaلأقتلكلِأَقْتُلَكَto kill you,innīإنيإِنِّىٓindeed Iakhāfuأخافأَخَافُfearl-lahaاللهٱللَّهَAllahrabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Even if thou stretch out thy hand against me to kill me, I shall not stretch out my hand against thee to kill thee, lo! I fear Allah, the Lord of the Worlds.Even if you stretch your hand forward to kill me, I will not stretch my hand forward to kill you, for I fear Allah, the Lord of the worlds.If you should raise your hand toward me to kill me - I shall not raise my hand toward you to kill you. Indeed, I fear Allāh, Lord of the worlds."If thou dost stretch thy hand against me, to slay me, it is not for me to stretch my hand against thee to slay thee: for I do fear Allah, the cherisher of the worlds.
29 إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ مِنْ أَصْحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَinnīإنيإِنِّىٓ"Indeed, Iurīduأريدأُرِيدُwishanأنأَنthattabūaتبوءتَبُوٓأَyou be ladenbi-ith'mīبإثميبِإِثْمِىwith my sinwa-ith'mikaوإثمكوَإِثْمِكَand your sinfatakūnaفتكونفَتَكُونَso you will beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,wadhālikaوذلكوَذَٰلِكَand thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrong-doers."Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.I would rather let you bear your sin against me[26] and your own sin, and thus you will be one of the people of the Fire; such is the recompense of the wrongdoers.”Indeed, I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers.""For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."
30 فَطَوَّعَتْ لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَfaṭawwaʿatفطوعتفَطَوَّعَتْThen promptedlahuلهلَهُto himnafsuhuنفسهنَفْسُهُhis soulqatlaقتلقَتْلَ(to) killakhīhiأخيهأَخِيهِhis brother,faqatalahuفقتلهفَقَتَلَهُso he killed himfa-aṣbaḥaفأصبحفَأَصْبَحَand becameminaمنمِنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.But (the other's) mind imposed on him the killing of his brother, so he slew him and became one of the losers.But the former justified to himself the killing of his brother and killed him, and thus became one of the losers.And his soul permitted to him[256] the murder of his brother, so he killed him and became among the losers.The (selfish) soul of the other led him to the murder of his brother: he murdered him, and became (himself) one of the lost ones.
31 فَبَعَثَ ٱللَّهُ غُرَابٗا يَبْحَثُ فِي ٱلْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَٰرِي سَوْءَةَ أَخِيهِۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا ٱلْغُرَابِ فَأُوَٰرِيَ سَوْءَةَ أَخِيۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَfabaʿathaفبعثفَبَعَثَThen (was) sentl-lahuاللهٱللَّهُ(by) Allahghurābanغراباغُرَابًاa crow,yabḥathuيبحثيَبْحَثُit (was) scratchingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthliyuriyahuليريهلِيُرِيَهُto show himkayfaكيفكَيْفَhowyuwārīيوارييُوَٰرِىto hidesawataسوءةسَوْءَةَ(the) dead bodyakhīhiأخيهأَخِيهِ(of) his brother.qālaقالقَالَHe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!aʿajaztuأعجزتأَعَجَزْتُAm I unableanأنأَنْthatakūnaأكونأَكُونَI can bemith'laمثلمِثْلَlikehādhāهذاهَٰذَاthisl-ghurābiالغرابٱلْغُرَابِ[the] crowfa-uwāriyaفأواريفَأُوَٰرِىَand hidesawataسوءةسَوْءَةَ(the) dead bodyakhīأخيأَخِى(of) my brother?"fa-aṣbaḥaفأصبحفَأَصْبَحَThen he becameminaمنمِنَofl-nādimīnaالنادمينٱلنَّٰدِمِينَthe regretful.Then Allah sent a raven scratching up the ground, to show him how to hide his brother's naked corpse. He said: Woe unto me! Am I not able to be as this raven and so hide my brother's naked corpse? And he became repentant.Then Allah sent a crow scratching the ground[27] to show him how to bury the corpse of his brother. He said, “Woe to me! Have I failed even to be like this crow to bury the corpse of my brother?” And he became one of the remorseful.Then Allāh sent a crow searching [i.e., scratching] in the ground to show him how to hide the disgrace[257] of his brother. He said, "O woe to me! Have I failed to be like this crow and hide the disgrace [i.e., body] of my brother?" And he became of the regretful.Then Allah sent a raven, who scratched the ground, to show him how to hide the shame of his brother. "Woe is me!" said he; "Was I not even able to be as this raven, and to hide the shame of my brother?" then he became full of regrets-
32 مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنَّهُ مَن قَتَلَ نَفْسَۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٖ فِي ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ ٱلنَّاسَ جَمِيعٗا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ جَمِيعٗاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا مِّنْهُم بَعْدَ ذَٰلِكَ فِي ٱلْأَرْضِ لَمُسْرِفُونَminمنمِنْFromajliأجلأَجْلِtimedhālikaذلكذَٰلِكَthat,katabnāكتبناكَتَبْنَاWe ordainedʿalāعلىعَلَىٰonbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelannahuأنهأَنَّهُthat hemanمنمَنwhoqatalaقتلقَتَلَkillsnafsanنفسانَفْسًۢاa soulbighayriبغيربِغَيْرِother thannafsinنفسنَفْسٍ(for) a soulawأوأَوْorfasādinفسادفَسَادٍ(for) spreading corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfaka-annamāفكأنمافَكَأَنَّمَاthen (it) is as ifqatalaقتلقَتَلَhe has killedl-nāsaالناسٱلنَّاسَmankind,jamīʿanجميعاجَمِيعًاall,wamanومنوَمَنْand whoeveraḥyāhāأحياهاأَحْيَاهَاsaves itfaka-annamāفكأنمافَكَأَنَّمَآthen (it) is as ifaḥyāأحياأَحْيَاhe has savedl-nāsaالناسٱلنَّاسَmankind.jamīʿanجميعاجَمِيعًاall.walaqadولقدوَلَقَدْAnd surelyjāathumجاءتهمجَآءَتْهُمْcame to themrusulunāرسلنارُسُلُنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear Signsthummaثمثُمَّyet,innaإنإِنَّindeed,kathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof thembaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthlamus'rifūnaلمسرفونلَمُسْرِفُونَ(are) surely those who commit excesses.For that cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind. Our messengers came unto them of old with clear proofs (of Allah's Sovereignty), but afterwards lo! many of them became prodigals in the earth.For this reason, We ordained for the Children of Israel that whoever kills a person – unless in retribution for murder or corruption in the land – it is as if he killed all mankind[28]; and whoever saves a life, it is as if he saved the life of all mankind. Our messengers came to them with clear signs, yet many of them continued to exceed the limits[29] afterward in the land.Because of that, We decreed upon the Children of Israel that whoever kills a soul unless for a soul[258] or for corruption [done] in the land[259] - it is as if he had slain mankind entirely. And whoever saves one[260] - it is as if he had saved mankind entirely. And Our messengers had certainly come to them with clear proofs. Then indeed many of them, [even] after that, throughout the land, were transgressors.[261]On that account: We ordained for the Children of Israel that if any one slew a person - unless it be for murder or for spreading mischief in the land - it would be as if he slew the whole people: and if any one saved a life, it would be as if he saved the life of the whole people. Then although there came to them Our messengers with clear signs, yet, even after that, many of them continued to commit excesses in the land.
33 إِنَّمَا جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوْ يُصَلَّبُوٓاْ أَوْ تُقَطَّعَ أَيْدِيهِمْ وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْاْ مِنَ ٱلْأَرْضِۚ ذَٰلِكَ لَهُمْ خِزْيَ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمٌinnamāإنماإِنَّمَاOnlyjazāuجزاءجَزَٰٓؤُاْ(the) recompensealladhīnaالذينٱلَّذِينَ(for) those whoyuḥāribūnaيحاربونيُحَارِبُونَwage warl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُand His Messengerwayasʿawnaويسعونوَيَسْعَوْنَand strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruptionanأنأَن(is) thatyuqattalūيقتلوايُقَتَّلُوٓاْthey be killedawأوأَوْoryuṣallabūيصلبوايُصَلَّبُوٓاْthey be crucifiedawأوأَوْortuqaṭṭaʿaتقطعتُقَطَّعَbe cut offaydīhimأيديهمأَيْدِيهِمْtheir handswa-arjuluhumوأرجلهموَأَرْجُلُهُمand their feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite sidesawأوأَوْoryunfawينفوايُنفَوْاْthey be exiledminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe land.dhālikaذلكذَٰلِكَThatlahumلهملَهُمْ(is) for themkhiz'yunخزيخِزْىٌdisgracefīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.The only reward of those who make war upon Allah and His messenger and strive after corruption in the land will be that they will be killed or crucified, or have their hands and feet on alternate sides cut off, or will be expelled out of the land. Such will be their degradation in the world, and in the Hereafter theirs will be an awful doom;The penalty[30] for those who wage war against Allah and His Messenger, and spread corruption in the land[31], is that they should be executed, or crucified, or their hands and feet amputated on opposite sides, or banished from the land[32]. This is a disgrace for them in this world, and for them in the Hereafter, there will be a great punishment.Indeed, the penalty[262] for those who wage war[263] against Allāh and His Messenger and strive upon earth [to cause] corruption is none but that they be killed or crucified or that their hands and feet be cut off from opposite sides or that they be exiled from the land. That is for them a disgrace in this world; and for them in the Hereafter is a great punishment,The punishment of those who wage war against Allah and His Messenger, and strive with might and main for mischief through the land is: execution, or crucifixion, or the cutting off of hands and feet from opposite sides, or exile from the land: that is their disgrace in this world, and a heavy punishment is theirs in the Hereafter;
34 إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبْلِ أَن تَقْدِرُواْ عَلَيْهِمْۖ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ غَفُورَ رَّحِيمَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whotābūتابواتَابُواْrepentminمنمِنfromqabliقبلقَبْلِbeforeanأنأَنthattaqdirūتقدرواتَقْدِرُواْyou overpowerʿalayhimعليهمعَلَيْهِمْ[over] them,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Save those who repent before ye overpower them. For know that Allah is Forgiving, Merciful.Except those who repent before you seize them; in that case, then know that Allah is All-Forgiving, Most Merciful.Except for those who return [repenting] before you overcome [i.e., apprehend] them. And know that Allāh is Forgiving and Merciful.Except for those who repent before they fall into your power: in that case, know that Allah is Oft-forgiving, Most Merciful.
35 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَٱبْتَغُوٓاْ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwa-ib'taghūوابتغواوَٱبْتَغُوٓاْand seekilayhiإليهإِلَيْهِtowards Himl-wasīlataالوسيلةٱلْوَسِيلَةَthe meanswajāhidūوجاهدواوَجَٰهِدُواْand strive hardfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.O ye who believe! Be mindful of your duty to Allah, and seek the way of approach unto Him, and strive in His way in order that ye may succeed.O you who believe, fear Allah and seek the means of nearness to Him[33], and struggle in His way, so that you may succeed.O you who have believed, fear Allāh and seek the means [of nearness] to Him and strive in His cause that you may succeed.O ye who believe! Do your duty to Allah, seek the means of approach unto Him, and strive with might and main in his cause: that ye may prosper.
36 إِنَّ ٱلَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِۦ مِنْ عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْۖ وَلَهُمْ عَذَابٌ أَلِيمَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمfor themmāمامَّا(is) whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand the like of itmaʿahuمعهمَعَهُwith it,liyaftadūليفتدوالِيَفْتَدُواْto ransom themselvesbihiبهبِهِۦwith it,minمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmiيوميَوْمِ(of the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاnottuqubbilaتقبلتُقُبِّلَwill be acceptedmin'humمنهممِنْهُمْfrom them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.As for those who disbelieve, lo! if all that is in the earth were theirs, and as much again therewith, to ransom them from the doom on the Day of Resurrection, it would not be accepted from them. Theirs will be a painful doom.As for those who disbelieved, even if they were to possess everything on earth and the like of it to ransom themselves[34] from the punishment of the Day of Resurrection, it would not be accepted from them, and for them there will be a painful punishment.Indeed, those who disbelieve - if they should have all that is in the earth and the like of it with it by which to ransom themselves from the punishment of the Day of Resurrection, it will not be accepted from them, and for them is a painful punishment.As to those who reject Faith,- if they had everything on earth, and twice repeated, to give as ransom for the penalty of the Day of Judgment, it would never be accepted of them, theirs would be a grievous penalty.
37 يُرِيدُونَ أَن يَخْرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَاۖ وَلَهُمْ عَذَابَ مُّقِيمَyurīdūnaيريدونيُرِيدُونَThey will wishanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey come outminaمنمِنَofl-nāriالنارٱلنَّارِthe Firewamāوماوَمَاbut nothumهمهُمtheybikhārijīnaبخارجينبِخَٰرِجِينَwill come outmin'hāمنهامِنْهَاof it.walahumولهموَلَهُمْAnd for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌlasting.They will wish to come forth from the Fire, but they will not come forth from it. Theirs will be a lasting doom.They will wish to get out of the Fire, but they will never get out of it, and for them there will be an everlasting punishment.They will wish to get out of the Fire, but never are they to emerge therefrom, and for them is an enduring punishment.Their wish will be to get out of the Fire, but never will they get out therefrom: their penalty will be one that endures.
38 وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓاْ أَيْدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ حَكِيمَwal-sāriquوالسارقوَٱلسَّارِقُAnd (for) the male thiefwal-sāriqatuوالسارقةوَٱلسَّارِقَةُand the female thief -fa-iq'ṭaʿūفاقطعوافَٱقْطَعُوٓاْ[then] cut offaydiyahumāأيديهماأَيْدِيَهُمَاtheir handsjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkasabāكسباكَسَبَاthey earnednakālanنكالانَكَٰلًا(as) an exemplary (punishment)minaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.As for the thief, both male and female, cut off their hands. It is the reward of their own deeds, an exemplary punishment from Allah. Allah is Mighty, Wise.As for the thief, male or female, amputate their hands as a deterrent punishment[35] from Allah for what they have done. Allah is All-Mighty, All-Wise.[As for] the thief, the male and the female, amputate their hands in recompense for what they earned [i.e., committed] as a deterrent [punishment] from Allāh. And Allāh is Exalted in Might and Wise.As to the thief, Male or female, cut off his or her hands: a punishment by way of example, from Allah, for their crime: and Allah is Exalted in power.
39 فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ يَتُوبُ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌfamanفمنفَمَنBut whoevertābaتابتَابَrepentedminمنمِنۢfrombaʿdiبعدبَعْدِafterẓul'mihiظلمهظُلْمِهِۦhis wrongdoingwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahyatūbuيتوبيَتُوبُwill turn in forgivenessʿalayhiعليهعَلَيْهِto him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But whoso repenteth after his wrongdoing and amendeth, lo! Allah will relent toward him. Lo! Allah is Forgiving, Merciful.But whoever repents after having committed wrong and mends his way, Allah will accept his repentance, for Allah is All-Forgiving, Most Merciful.But whoever repents after his wrongdoing and reforms, indeed, Allāh will turn to him in forgiveness. Indeed, Allāh is Forgiving and Merciful.But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.
40 أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَalamألمأَلَمْDo nottaʿlamتعلمتَعْلَمْyou knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,lahuلهلَهُto Him (belongs)mul'kuملكمُلْكُ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yuʿadhibuيعذبيُعَذِّبُHe punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe willswayaghfiruويغفروَيَغْفِرُand He forgiveslimanلمنلِمَن[to] whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Knowest thou not that unto Allah belongeth the Sovereignty of the heavens and the earth? He punisheth whom He will, and forgiveth whom He will. Allah is Able to do all things.Do you not know that the dominion of the heavens and earth belongs to Allah? He punishes whom He wills and forgives whom He wills, and Allah is Most Capable of all things.Do you not know that to Allāh belongs the dominion of the heavens and the earth? He punishes whom He wills and forgives whom He wills, and Allāh is over all things competent.Knowest thou not that to Allah (alone) belongeth the dominion of the heavens and the earth? He punisheth whom He pleaseth, and He forgiveth whom He pleaseth: and Allah hath power over all things.
41 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْۛ وَمِنَ ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ ءَاخَرِينَ لَمْ يَأْتُوكَۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦۖ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ فَٱحْذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ ٱللَّهِ شَيْـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْۚ لَهُمْ فِي ٱلدُّنْيَا خِزْيَۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!lāلالَاLet notyaḥzunkaيحزنكيَحْزُنكَgrieve youalladhīnaالذينٱلَّذِينَthose whoyusāriʿūnaيسارعونيُسَٰرِعُونَhastenfīفيفِىin (to)l-kuf'riالكفرٱلْكُفْرِ[the] disbelief -minaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsaid,āmannāآمناءَامَنَّا"We believe"bi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswalamولموَلَمْand nottu'minتؤمنتُؤْمِنbelievequlūbuhumقلوبهمقُلُوبُهُمْtheir hearts,waminaومنوَمِنَand fromalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْ(are) Jews.sammāʿūnaسماعونسَمَّٰعُونَThey (are) listenerslil'kadhibiللكذبلِلْكَذِبِto falsehood,sammāʿūnaسماعونسَمَّٰعُونَ(and) listenersliqawminلقوملِقَوْمٍfor people,ākharīnaآخرينءَاخَرِينَother,lamلملَمْ(who have) notyatūkaيأتوكيَأْتُوكَcome to you.yuḥarrifūnaيحرفونيُحَرِّفُونَThey distortl-kalimaالكلمٱلْكَلِمَthe wordsminمنمِنۢfrombaʿdiبعدبَعْدِaftermawāḍiʿihiمواضعهمَوَاضِعِهِۦtheir context,yaqūlūnaيقولونيَقُولُونَsaying,inإنإِنْ"Ifūtītumأوتيتمأُوتِيتُمْyou are givenhādhāهذاهَٰذَاthisfakhudhūhuفخذوهفَخُذُوهُ[so] take itwa-inوإنوَإِنbut iflamلملَّمْnottu'tawhuتؤتوهتُؤْتَوْهُyou are given itfa-iḥ'dharūفاحذروافَٱحْذَرُواْthen beware."wamanومنوَمَنAnd (for) whomyuridiيرديُرِدِintendsl-lahuاللهٱللَّهُAllahfit'natahuفتنتهفِتْنَتَهُhis trial,falanفلنفَلَنthen nevertamlikaتملكتَمْلِكَwill you have powerlahuلهلَهُfor himminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the oneslamلملَمْneveryuridiيرديُرِدِwill intendl-lahuاللهٱللَّهُAllahanأنأَنthatyuṭahhiraيطهريُطَهِّرَHe purifiesqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.lahumلهملَهُمْFor themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldkhiz'yunخزيخِزْىٌ(is) disgracewalahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.O Messenger! Let not them grieve thee who vie one with another in the race to disbelief, of such as say with their mouths: "We believe," but their hearts believe not, and of the Jews: listeners for the sake of falsehood, listeners on behalf of other folk who come not unto thee, changing words from their context and saying: If this be given unto you, receive it, but if this be not given unto you, then beware! He whom Allah doometh unto sin, thou (by thine efforts) wilt avail him naught against Allah. Those are they for whom the Will of Allah is that He cleanse not their hearts. Theirs in the world will be ignominy, and in the Hereafter an awful doom;O Messenger, do not grieve for those who rush to disbelief – those who say with their mouths, “We believe”, but their hearts have no faith, nor those Jews who eagerly listen to falsehood and to those who have not yet come to you[36]. They distort the words [of Allah] out of their context saying, “If you are given this [ruling] accept it[37], but if you are not given, then beware[38].” Whoever Allah wills to be misguided[39], there is nothing you can do to avail him against Allah. They are those whose hearts Allah did not will to purify. For them there is disgrace in this world, and in the Hereafter they will suffer a great punishment.O Messenger, let them not grieve you who hasten into disbelief – of those who say, "We believe" with their mouths, but their hearts believe not, and from among the Jews. [They are] avid listeners to falsehood, listening to another people who have not come to you.[264] They distort words beyond their [proper] places [i.e., usages], saying, "If you are given this,[265] take it; but if you are not given it, then beware." But he for whom Allāh intends fitnah[266] - never will you possess [power to do] for him a thing against Allāh. Those are the ones for whom Allāh does not intend to purify their hearts. For them in this world is disgrace, and for them in the Hereafter is a great punishment.O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.
42 سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِۚ فَإِن جَآءُوكَ فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن يَضُرُّوكَ شَيْـٔٗاۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَsammāʿūnaسماعونسَمَّٰعُونَListenerslil'kadhibiللكذبلِلْكَذِبِto [the] falsehood,akkālūnaأكالونأَكَّٰلُونَdevourerslilssuḥ'tiللسحتلِلسُّحْتِof the forbidden.fa-inفإنفَإِنSo ifjāūkaجاءوكجَآءُوكَthey come to youfa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمْbetween themawأوأَوْoraʿriḍأعرضأَعْرِضْturn awayʿanhumعنهمعَنْهُمْfrom them.wa-inوإنوَإِنAnd iftuʿ'riḍتعرضتُعْرِضْyou turn awayʿanhumعنهمعَنْهُمْfrom them,falanفلنفَلَنthen neveryaḍurrūkaيضروكيَضُرُّوكَwill they harm youshayanشيئاشَيْـًٔا(in) anything.wa-inوإنوَإِنْAnd ifḥakamtaحكمتحَكَمْتَyou judge,fa-uḥ'kumفاحكمفَٱحْكُمthen judgebaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِwith [the] justice.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthe ones who are just.Listeners for the sake of falsehood! Greedy for illicit gain! If then they have recourse unto thee (Muhammad) judge between them or disclaim jurisdiction. If thou disclaimest jurisdiction, then they cannot harm thee at all. But if thou judgest, judge between them with equity. Lo! Allah loveth the equitable.They eagerly listen to lies and consume unlawful gains. If they come to you [O Prophet], either judge between them or turn away from them. If you turn away from them, they cannot harm you in the least. But if you judge, then judge between them with justice, for Allah loves those who are just.[They are] avid listeners to falsehood, devourers of [what is] unlawful. So if they come to you, [O Muḥammad], judge between them or turn away from them. And if you turn away from them - never will they harm you at all. And if you judge, judge between them with justice. Indeed, Allāh loves those who act justly.(They are fond of) listening to falsehood, of devouring anything forbidden. If they do come to thee, either judge between them, or decline to interfere. If thou decline, they cannot hurt thee in the least. If thou judge, judge in equity between them. For Allah loveth those who judge in equity.
43 وَكَيْفَ يُحَكِّمُونَكَ وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَwakayfaوكيفوَكَيْفَBut how canyuḥakkimūnakaيحكمونكيُحَكِّمُونَكَthey appoint you a judgewaʿindahumuوعندهموَعِندَهُمُwhile they (have) with theml-tawrātuالتوراةٱلتَّوْرَىٰةُthe Taurat,fīhāفيهافِيهَاin itḥuk'muحكمحُكْمُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah?thummaثمثُمَّThenyatawallawnaيتولونيَتَوَلَّوْنَthey turn awayminمنمِنۢfrombaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wamāوماوَمَآand notulāikaأولئكأُوْلَٰٓئِكَthosebil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَ(are) the believers.How come they unto thee for judgment when they have the Torah, wherein Allah hath delivered judgment (for them)? Yet even after that they turn away. Such (folk) are not believers.But how is it that they seek your judgment when they have the Torah which contains Allah’s judgment, and they still turn away? Such people are not believers.But how is it that they come to you for judgement while they have the Torah, in which is the judgement of Allāh? Then they turn away, [even] after that; but those are not [in fact] believers.But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.
44 إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدٗى وَنُورَۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُواْ لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُواْ مِن كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيْهِ شُهَدَآءَۚ فَلَا تَخْشَوُاْ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَinnāإناإِنَّآIndeed,anzalnāأنزلناأَنزَلْنَاWe revealedl-tawrātaالتوراةٱلتَّوْرَىٰةَthe Tauratfīhāفيهافِيهَاin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand light;yaḥkumuيحكميَحْكُمُjudgedbihāبهابِهَاby itl-nabiyūnaالنبيونٱلنَّبِيُّونَthe Prophets,alladhīnaالذينٱلَّذِينَthose whoaslamūأسلمواأَسْلَمُواْhad submitted (to Allah)lilladhīnaللذينلِلَّذِينَfor those whohādūهادواهَادُواْwere Jews,wal-rabāniyūnaوالربانيونوَٱلرَّبَّٰنِيُّونَand the Rabbis,wal-aḥbāruوالأحباروَٱلْأَحْبَارُand the scholars,bimāبمابِمَاwith whatus'tuḥ'fiẓūاستحفظواٱسْتُحْفِظُواْthey were entrustedminمنمِنofkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand they wereʿalayhiعليهعَلَيْهِto itshuhadāaشهداءشُهَدَآءَwitnesses.falāفلافَلَاSo (do) nottakhshawūتخشواتَخْشَوُاْfearl-nāsaالناسٱلنَّاسَthe peoplewa-ikh'shawniواخشونوَٱخْشَوْنِbut fear Me,walāولاوَلَاand (do) nottashtarūتشترواتَشْتَرُواْsellbiāyātīبآياتيبِـَٔايَٰتِىMy Versesthamananثمناثَمَنًا(for) a price,qalīlanقليلاقَلِيلًاlittle.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.Lo! We did reveal the Torah, wherein is guidance and a light, by which the prophets who surrendered (unto Allah) judged the Jews, and the rabbis and the priests (judged) by such of Allah's Scripture as they were bidden to observe, and thereunto were they witnesses. So fear not mankind, but fear Me. And My revelations for a little gain. Whoso judgeth not by that which Allah hath revealed: such are disbelievers.We sent down the Torah which contains guidance and light; the prophets who submitted themselves to Allah were judging by it for the Jews, and so did the rabbis[40] and scholars because they were entrusted to protect the Scripture of Allah, and they were witnesses to it. So do not fear people but fear Me, and do not trade My verses for a small price[41]. Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers.Indeed, We sent down the Torah, in which was guidance and light. The prophets who submitted [to Allāh] judged by it for the Jews, as did the rabbis and scholars by that with which they were entrusted of the Scripture of Allāh, and they were witnesses thereto. So do not fear the people but fear Me, and do not exchange My verses for a small price [i.e., worldly gain]. And whoever does not judge by what Allāh has revealed - then it is those who are the disbelievers.It was We who revealed the law (to Moses): therein was guidance and light. By its standard have been judged the Jews, by the prophets who bowed (as in Islam) to Allah's will, by the rabbis and the doctors of law: for to them was entrusted the protection of Allah's book, and they were witnesses thereto: therefore fear not men, but fear me, and sell not my signs for a miserable price. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) Unbelievers.
45 وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصَۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةَ لَّهُۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَwakatabnāوكتبناوَكَتَبْنَاAnd We ordainedʿalayhimعليهمعَلَيْهِمْfor themfīhāفيهافِيهَآin itannaأنأَنَّthat -l-nafsaالنفسٱلنَّفْسَthe lifebil-nafsiبالنفسبِٱلنَّفْسِfor the life,wal-ʿaynaوالعينوَٱلْعَيْنَand the eyebil-ʿayniبالعينبِٱلْعَيْنِfor the eye,wal-anfaوالأنفوَٱلْأَنفَand the nosebil-anfiبالأنفبِٱلْأَنفِfor the nose,wal-udhunaوالأذنوَٱلْأُذُنَand the earbil-udhuniبالأذنبِٱلْأُذُنِfor the ear,wal-sinaوالسنوَٱلسِّنَّand the toothbil-siniبالسنبِٱلسِّنِّfor the tooth,wal-jurūḥaوالجروحوَٱلْجُرُوحَand (for) woundsqiṣāṣunقصاصقِصَاصٌ(is) retribution.famanفمنفَمَنBut whoevertaṣaddaqaتصدقتَصَدَّقَgives charitybihiبهبِهِۦwith it,fahuwaفهوفَهُوَthen it iskaffāratunكفارةكَفَّارَةٌan expiationlahuلهلَّهُfor him.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.And We prescribed for them therein: The life for the life, and the eye for the eye, and the nose for the nose, and the ear for the ear, and the tooth for the tooth, and for wounds retaliation. But whoso forgoeth it (in the way of charity) it shall be expiation for him. Whoso judgeth not by that which Allah hath revealed: such are wrong-doers.We ordained for them therein, “A life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds equal retaliation[42].” But if anyone waives it charitably, then it will be an expiation for him[43]. Whoever does not judge according to what Allah has revealed, it is they who are the wrongdoers.And We ordained for them therein a life for a life, an eye for an eye, a nose for a nose, an ear for an ear, a tooth for a tooth, and for wounds is legal retribution. But whoever gives [up his right as] charity, it is an expiation for him. And whoever does not judge by what Allāh has revealed - then it is those who are the wrongdoers [i.e., the unjust].We ordained therein for them: "Life for life, eye for eye, nose or nose, ear for ear, tooth for tooth, and wounds equal for equal." But if any one remits the retaliation by way of charity, it is an act of atonement for himself. And if any fail to judge by (the light of) what Allah hath revealed, they are (No better than) wrong-doers.
46 وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدٗى وَنُورَ وَمُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدٗى وَمَوْعِظَةٗ لِّلْمُتَّقِينَwaqaffaynāوقفيناوَقَفَّيْنَاAnd We sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbiʿīsāبعيسىبِعِيسَىIsa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurat,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel,fīhiفيهفِيهِin ithudanهدىهُدًى(was) Guidancewanūrunونوروَنُورٌand lightwamuṣaddiqanومصدقاوَمُصَدِّقًاand confirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) betweenyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwahudanوهدىوَهُدًىand a Guidancewamawʿiẓatanوموعظةوَمَوْعِظَةًand an admonitionlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the God conscious.And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).And in their footsteps[44] We sent Jesus, son of Mary, confirming the Torah that came before him, and We gave him the Gospel that contained guidance and light, confirming what came before it in the Torah; and guidance and admonition for the righteous.And We sent, following in their footsteps,[267] Jesus, the son of Mary, confirming that which came before him in the Torah; and We gave him the Gospel, in which was guidance and light and confirming that which preceded it of the Torah as guidance and instruction for the righteous.And in their footsteps We sent Jesus the son of Mary, confirming the Law that had come before him: We sent him the Gospel: therein was guidance and light, and confirmation of the Law that had come before him: a guidance and an admonition to those who fear Allah.
47 وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwalyaḥkumوليحكموَلْيَحْكُمْAnd let judgeahluأهلأَهْلُ(the) Peoplel-injīliالإنجيلٱلْإِنجِيلِ(of) the Injeelbimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfīhiفيهفِيهِin it.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyaḥkumيحكميَحْكُمjudgebimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they] (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.Let the People of the Gospel judge by that which Allah hath revealed therein. Whoso judgeth not by that which Allah hath revealed: such are evil-livers.Let the people of the Gospel judge according to what Allah has revealed therein. Whoever does not judge according to what Allah has revealed, it is they who are the rebellious.And let the People of the Gospel judge by what Allāh has revealed therein. And whoever does not judge by what Allāh has revealed - then it is those who are the defiantly disobedient.Let the people of the Gospel judge by what Allah hath revealed therein. If any do fail to judge by (the light of) what Allah hath revealed, they are (no better than) those who rebel.
48 وَأَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ وَمُهَيْمِنًا عَلَيْهِۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ عَمَّا جَآءَكَ مِنَ ٱلْحَقِّۚ لِكُلّٖ جَعَلْنَا مِنكُمْ شِرْعَةٗ وَمِنْهَاجٗاۚ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَآ ءَاتَىٰكُمْۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَwa-anzalnāوأنزلناوَأَنزَلْنَآAnd We revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth,muṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) beforeyadayhiيديهيَدَيْهِhis handsminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Bookwamuhayminanومهيمناوَمُهَيْمِنًاand a guardianʿalayhiعليهعَلَيْهِover it.fa-uḥ'kumفاحكمفَٱحْكُمSo judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desiresʿammāعماعَمَّاwhenjāakaجاءكجَآءَكَhas come to youminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.likullinلكللِكُلٍّFor eachjaʿalnāجعلناجَعَلْنَاWe have mademinkumمنكممِنكُمْfor youshir'ʿatanشرعةشِرْعَةًa lawwamin'hājanومنهاجاوَمِنْهَاجًاand a clear way.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajaʿalakumلجعلكملَجَعَلَكُمْHe (would have) made youummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِن[and] butliyabluwakumليبلوكملِّيَبْلُوَكُمْto test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe (has) given you,fa-is'tabiqūفاستبقوافَٱسْتَبِقُواْso racel-khayrātiالخيراتٱلْخَيْرَٰتِ(to) the good.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْyou will return,jamīʿanجميعاجَمِيعًاall,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.And unto thee have We revealed the Scripture with the truth, confirming whatever Scripture was before it, and a watcher over it. So judge between them by that which Allah hath revealed, and follow not their desires away from the truth which hath come unto thee. For each We have appointed a divine law and a traced-out way. Had Allah willed He could have made you one community. But that He may try you by that which He hath given you (He hath made you as ye are). So vie one with another in good works. Unto Allah ye will all return, and He will then inform you of that wherein ye differ.We have revealed to you [O Prophet] the Book in truth, confirming the scriptures that came before it and as a criterion[45] over them. So judge between them according to what Allah has revealed, and do not follow their desires in disregard of the truth that has come to you. To each of you We have ordained a law and a way of life[46]. If Allah had willed, He would have made you a single community, but He tests you in what He has given you. So compete with one another in doing good deeds. To Allah you will all return, then He will inform you concerning things over which you used to differ.And We have revealed to you, [O Muḥammad], the Book [i.e., the Qur’ān] in truth, confirming that which preceded it of the Scripture and as a criterion over it. So judge between them by what Allāh has revealed and do not follow their inclinations away from what has come to you of the truth. To each of you We prescribed a law and a method.[268] Had Allāh willed, He would have made you one nation [united in religion], but [He intended] to test you in what He has given you; so race to [all that is] good.[269] To Allāh is your return all together, and He will [then] inform you concerning that over which you used to differ.To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;
49 وَأَنِ ٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَۖ فَإِن تَوَلَّوْاْ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَwa-aniوأنوَأَنِAnd thatuḥ'kumاحكمٱحْكُمyou judgebaynahumبينهمبَيْنَهُمbetween thembimāبمابِمَآby whatanzalaأنزلأَنزَلَ(has) revealedl-lahuاللهٱللَّهُAllahwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir vain desireswa-iḥ'dharhumواحذرهموَٱحْذَرْهُمْand beware of themanأنأَنlestyaftinūkaيفتنوكيَفْتِنُوكَthey tempt you awayʿanعنعَنۢfrombaʿḍiبعضبَعْضِsomemāمامَآ(of) whatanzalaأنزلأَنزَلَhas revealedl-lahuاللهٱللَّهُAllahilaykaإليكإِلَيْكَto you.fa-inفإنفَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamفاعلمفَٱعْلَمْthen know thatannamāأنماأَنَّمَاonlyyurīduيريديُرِيدُintendsl-lahuاللهٱللَّهُAllahanأنأَنtoyuṣībahumيصيبهميُصِيبَهُمafflict thembibaʿḍiببعضبِبَعْضِfor somedhunūbihimذنوبهمذُنُوبِهِمْ(of) their sins.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplelafāsiqūnaلفاسقونلَفَٰسِقُونَ(are) defiantly disobedient.So judge between them by that which Allah hath revealed, and follow not their desires, but beware of them lest they seduce thee from some part of that which Allah hath revealed unto thee. And if they turn away, then know that Allah's Will is to smite them for some sin of theirs. Lo! many of mankind are evil-livers.And judge between them [O Prophet] according to what Allah has revealed, and do not follow their desires. And beware of them, lest they entice you away from some of what Allah has sent down to you. If they turn away, then know that it is Allah’s will to punish them for some of their sins, and many people are indeed rebellious.And judge, [O Muḥammad], between them by what Allāh has revealed and do not follow their inclinations and beware of them, lest they tempt you away from some of what Allāh has revealed to you. And if they turn away - then know that Allāh only intends to afflict them with some of their [own] sins. And indeed, many among the people are defiantly disobedient.And this (He commands): Judge thou between them by what Allah hath revealed, and follow not their vain desires, but beware of them lest they beguile thee from any of that (teaching) which Allah hath sent down to thee. And if they turn away, be assured that for some of their crime it is Allah's purpose to punish them. And truly most men are rebellious.
50 أَفَحُكْمَ ٱلْجَٰهِلِيَّةِ يَبْغُونَۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمٗا لِّقَوْمٖ يُوقِنُونَafaḥuk'maأفحكمأَفَحُكْمَIs it then the judgmentl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignoranceyabghūnaيبغونيَبْغُونَthey seek?wamanومنوَمَنْAnd who (is)aḥsanuأحسنأَحْسَنُbetterminaمنمِنَthanl-lahiاللهٱللَّهِAllahḥuk'manحكماحُكْمًا(in) judgmentliqawminلقوملِّقَوْمٍfor a peopleyūqinūnaيوقنونيُوقِنُونَ(who) firmly believe.Is it a judgment of the time of (pagan) ignorance that they are seeking? Who is better than Allah for judgment to a people who have certainty (in their belief)?Do they seek the judgment of the times of ignorance[47]? Who could be better than Allah in judgment for people who are certain in faith?Then is it the judgement of [the time of] ignorance they desire? But who is better than Allāh in judgement for a people who are certain [in faith].Do they then seek after a judgment of (the days of) ignorance? But who, for a people whose faith is assured, can give better judgment than Allah?
51 ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَۘ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakel-yahūdaاليهودٱلْيَهُودَthe Jewswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰٓand the Christiansawliyāaأولياءأَوْلِيَآءَ(as) allies.baʿḍuhumبعضهمبَعْضُهُمْSome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) others.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-innahuفإنهفَإِنَّهُthen indeed, hemin'humمنهممِنْهُمْ(is) of them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing.O ye who believe! Take not the Jews and the Christians for friends. They are friends one to another. He among you who taketh them for friends is (one) of them. Lo! Allah guideth not wrongdoing folk.O you who believe, do not take the Jews and Christians as allies; they are allies of one another. Whoever among you takes them as allies[48] is indeed one of them. Allah does not guide the wrongdoing people.O you who have believed, do not take the Jews and the Christians as allies. They are [in fact] allies of one another. And whoever is an ally to them among you - then indeed, he is [one] of them. Indeed, Allāh guides not the wrongdoing people.O ye who believe! take not the Jews and the Christians for your friends and protectors: They are but friends and protectors to each other. And he amongst you that turns to them (for friendship) is of them. Verily Allah guideth not a people unjust.
52 فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةَۚ فَعَسَى ٱللَّهُ أَن يَأْتِيَ بِٱلْفَتْحِ أَوْ أَمْرٖ مِّنْ عِندِهِۦ فَيُصْبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمْ نَٰدِمِينَfatarāفترىفَتَرَىAnd you seealladhīnaالذينٱلَّذِينَthose -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseyusāriʿūnaيسارعونيُسَٰرِعُونَthey hastenfīhimفيهمفِيهِمْto themyaqūlūnaيقولونيَقُولُونَsaying,nakhshāنخشىنَخْشَىٰٓ"We fearanأنأَنthattuṣībanāتصيبناتُصِيبَنَا(may) strike usdāiratunدائرةدَآئِرَةٌa misfortune."faʿasāفعسىفَعَسَىBut perhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatiyaيأتييَأْتِىَwill bringbil-fatḥiبالفتحبِٱلْفَتْحِthe victoryawأوأَوْoramrinأمرأَمْرٍa decisionminمنمِّنْfromʿindihiعندهعِندِهِۦ(of) Him.fayuṣ'biḥūفيصبحوافَيُصْبِحُواْThen they will becomeʿalāعلىعَلَىٰformāمامَآwhatasarrūأسرواأَسَرُّواْthey had concealedfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمْthemselves,nādimīnaنادميننَٰدِمِينَregretful.And thou seest those in whose heart is a disease race toward them, saying: We fear lest a change of fortune befall us. And it may happen that Allah will vouchsafe (unto thee) the victory, or a commandment from His presence. Then will they repent them of their secret thoughts.You see those[49] with sickness in their hearts rushing to them, saying, “We fear a misfortune may strike us.” Perhaps Allah will bring about victory or some other decision from Himself, then they will regret what they kept hidden in their hearts.So you see those in whose hearts is disease [i.e., hypocrisy] hastening into [association with] them, saying, "We are afraid a misfortune may strike us." But perhaps Allāh will bring conquest or a decision from Him, and they will become, over what they have been concealing within themselves, regretful.Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
53 وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ إِنَّهُمْ لَمَعَكُمْۚ حَبِطَتْ أَعْمَٰلُهُمْ فَأَصْبَحُواْ خَٰسِرِينَwayaqūluويقولوَيَقُولُAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieve,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesealladhīnaالذينٱلَّذِينَthose whoaqsamūأقسمواأَقْسَمُواْsworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongest,aymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oaths,innahumإنهمإِنَّهُمْindeed, theylamaʿakumلمعكملَمَعَكُمْ(were) with you?"ḥabiṭatحبطتحَبِطَتْBecame worthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deeds,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becamekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Then will the believers say (unto the people of the Scripture): are these they who swore by Allah their most binding oaths that they were surely with you? Their works have failed, and they have become the losers.And those who believe say, “Are these the people who swore their solemn oaths by Allah that they were with you[50]?” Their deeds have become worthless, and they have become losers.And those who believe will say,[270] "Are these the ones who swore by Allāh their strongest oaths that indeed they were with you?" Their deeds have become worthless, and they have become losers.And those who believe will say: "Are these the men who swore their strongest oaths by Allah, that they were with you?" All that they do will be in vain, and they will fall into (nothing but) ruin.
54 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِي ٱللَّهُ بِقَوْمٖ يُحِبُّهُمْ وَيُحِبُّونَهُٓ أَذِلَّةٍ عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَآئِمٖۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ عَلِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!manمنمَنWhoeveryartaddaيرتديَرْتَدَّturns backminkumمنكممِنكُمْamong youʿanعنعَنfromdīnihiدينهدِينِهِۦhis religion,fasawfaفسوففَسَوْفَthen soonyatīيأتييَأْتِى(will be) broughtl-lahuاللهٱللَّهُ(by) Allahbiqawminبقومبِقَوْمٍa peopleyuḥibbuhumيحبهميُحِبُّهُمْwhom He loveswayuḥibbūnahuويحبونهوَيُحِبُّونَهُٓand they love Him,adhillatinأذلةأَذِلَّةٍhumbleʿalāعلىعَلَىtowardsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersaʿizzatinأعزةأَعِزَّةٍ(and) sternʿalāعلىعَلَىtowardsl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers;yujāhidūnaيجاهدونيُجَٰهِدُونَstrivingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyakhāfūnaيخافونيَخَافُونَfearinglawmataلومةلَوْمَةَthe blamelāiminلائملَآئِمٍ(of) a critic.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Gracel-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe grantsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahwāsiʿunواسعوَٰسِعٌ(is) All-Encompassing,ʿalīmunعليمعَلِيمٌAll-Knowing.O ye who believe! Whoso of you becometh a renegade from his religion, (know that in his stead) Allah will bring a people whom He loveth and who love Him, humble toward believers, stern toward disbelievers, striving in the way of Allah, and fearing not the blame of any blamer. Such is the grace of Allah which He giveth unto whom He will. Allah is All-Embracing, All-Knowing.O you who believe, Whoever among you renounces his faith, Allah will bring a people whom He loves and who love Him. They will be humble towards the believers but strict towards the disbelievers, striving in the way of Allah and fearing no reproach from any critic. This is Allah’s favor which He gives to whom He wills. And Allah is All-Bountiful, All-Knowing.O you who have believed, whoever of you should revert from his religion - Allāh will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, strong against the disbelievers; they strive in the cause of Allāh and do not fear the blame of a critic. That is the favor of Allāh; He bestows it upon whom He wills. And Allāh is all-Encompassing and Knowing.O ye who believe! if any from among you turn back from his Faith, soon will Allah produce a people whom He will love as they will love Him,- lowly with the believers, mighty against the rejecters, fighting in the way of Allah, and never afraid of the reproaches of such as find fault. That is the grace of Allah, which He will bestow on whom He pleaseth. And Allah encompasseth all, and He knoweth all things.
55 إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَinnamāإنماإِنَّمَاOnlywaliyyukumuوليكموَلِيُّكُمُyour allyl-lahuاللهٱللَّهُ(is) Allahwarasūluhuورسولهوَرَسُولُهُand His Messenger,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَand those whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمْand theyrākiʿūnaراكعونرَٰكِعُونَ(are) those who bow down.Your guardian can be only Allah; and His messenger and those who believe, who establish worship and pay the poordue, and bow down (in prayer).Your only allies are Allah, His Messenger, and those believers who establish prayer and give zakah with humble submission.Your ally is none but Allāh and [therefore] His Messenger and those who have believed - those who establish prayer and give zakāh, and they bow [in worship].Your (real) friends are (no less than) Allah, His Messenger, and the (fellowship of) believers,- those who establish regular prayers and regular charity, and they bow down humbly (in worship).
56 وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُ وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَwamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّtakes as an allyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve,fa-innaفإنفَإِنَّthen indeed.ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah -humuهمهُمُtheyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(are) the victorious.And whoso taketh Allah and His messenger and those who believe for guardian (will know that), lo! the party of Allah, they are the victorious.Whoever takes Allah, His Messenger, and the believers as their allies, then it is the party of Allah that will certainly prevail.And whoever is an ally of Allāh and His Messenger and those who have believed - indeed, the party of Allāh - they will be the predominant.As to those who turn (for friendship) to Allah, His Messenger, and the (fellowship of) believers,- it is the fellowship of Allah that must certainly triumph.
57 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمْ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnakumدينكمدِينَكُمْyour religionhuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand funminaمنمِّنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْare givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنfromqablikumقبلكمقَبْلِكُمْbefore youwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelieversawliyāaأولياءأَوْلِيَآءَ(as) allies.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.O Ye who believe! Choose not for guardians such of those who received the Scripture before you, and of the disbelievers, as make a jest and sport of your religion. But keep your duty to Allah if ye are true believers.O you who believe, do not take as allies those who were given the Scripture before you and the disbelievers who ridicule your religion and make fun of it. And fear Allah, if you are believers.O you who have believed, take not those who have taken your religion in ridicule and amusement among the ones who were given the Scripture before you nor the disbelievers as allies. And fear Allāh, if you should [truly] be believers.O ye who believe! take not for friends and protectors those who take your religion for a mockery or sport,- whether among those who received the Scripture before you, or among those who reject Faith; but fear ye Allah, if ye have faith (indeed).
58 وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَwa-idhāوإذاوَإِذَاAnd whennādaytumناديتمنَادَيْتُمْyou make a callilāإلىإِلَىforl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer,ittakhadhūhāاتخذوهاٱتَّخَذُوهَاthey take ithuzuwanهزواهُزُوًا(in) ridiculewalaʿibanولعباوَلَعِبًاand fun.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.And when ye call to prayer they take it for a jest and sport. That is because they are a folk who understand not.When you give the call to prayer[51], they ridicule it and make fun of it; that is because they are people who have no understanding.And when you call to prayer, they take it in ridicule and amusement. That is because they are a people who do not use reason.When ye proclaim your call to prayer they take it (but) as mockery and sport; that is because they are a people without understanding.
59 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!halهلهَلْDotanqimūnaتنقمونتَنقِمُونَyou resentminnāمنامِنَّآ[of] usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedminمنمِنfromqabluقبلقَبْلُbefore,wa-annaوأنوَأَنَّand thataktharakumأكثركمأَكْثَرَكُمْmost of youfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient."Say: O People of the Scripture! Do ye blame us for aught else than that we believe in Allah and that which is revealed unto us and that which was revealed aforetime, and because most of you are evil-livers?Say, “O People of the Book, do you resent us only because we believe in Allah and what has been sent down to us and what was sent down before, and that most of you are rebellious?”Say, "O People of the Scripture, do you resent us except [for the fact] that we have believed in Allāh and what was revealed to us and what was revealed before and because most of you are defiantly disobedient?"Say: "O people of the Book! Do ye disapprove of us for no other reason than that we believe in Allah, and the revelation that hath come to us and that which came before (us), and (perhaps) that most of you are rebellious and disobedient?"
60 قُلْ هَلْ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرَّ مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,halهلهَلْ"Shallunabbi-ukumأنبئكمأُنَبِّئُكُمI inform youbisharrinبشربِشَرٍّ(of) worseminمنمِّنthandhālikaذلكذَٰلِكَthatmathūbatanمثوبةمَثُوبَةً(as) recompenseʿindaعندعِندَfroml-lahiاللهٱللَّهِAllah?manمنمَنWhomlaʿanahuلعنهلَّعَنَهُhas (been) cursedl-lahuاللهٱللَّهُ(by) Allahwaghaḍibaوغضبوَغَضِبَand He became angryʿalayhiعليهعَلَيْهِwith himwajaʿalaوجعلوَجَعَلَand mademin'humuمنهممِنْهُمُof theml-qiradataالقردةٱلْقِرَدَةَ[the] apeswal-khanāzīraوالخنازيروَٱلْخَنَازِيرَand [the] swines,waʿabadaوعبدوَعَبَدَand (who) worshippedl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false deities.ulāikaأولئكأُوْلَٰٓئِكَThosesharrunشرشَرٌّ(are) worsemakānanمكانامَّكَانًا(in) positionwa-aḍalluوأضلوَأَضَلُّand farthest astrayʿanعنعَنfromsawāiسواءسَوَآءِ(the) evenl-sabīliالسبيلٱلسَّبِيلِway."Shall I tell thee of a worse (case) than theirs for retribution with Allah? (Worse is the case of him) whom Allah hath cursed, him on whom His wrath hath fallen and of whose sort Allah hath turned some to apes and swine, and who serveth idols. Such are in worse plight and further astray from the plain road.Say, “Shall I inform you of those who deserve a worse punishment from Allah? Those who have been cursed by Allah and incurred His wrath, and He turned them into monkeys and pigs, and devil[52] worshipers. Such are far worse in position and farther astray from the straight path.”Say, "Shall I inform you of [what is] worse than that[271] as penalty from Allāh? [It is that of] those whom Allāh has cursed and with whom He became angry and made of them apes and pigs and slaves of ṭāghūt.[272] Those are worse in position and further astray from the sound way."Say: "Shall I point out to you something much worse than this, (as judged) by the treatment it received from Allah? those who incurred the curse of Allah and His wrath, those of whom some He transformed into apes and swine, those who worshipped evil;- these are (many times) worse in rank, and far more astray from the even path!"
61 وَإِذَا جَآءُوكُمْ قَالُوٓاْ ءَامَنَّا وَقَد دَّخَلُواْ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُواْ يَكْتُمُونَwa-idhāوإذاوَإِذَاAnd whenjāūkumجاءوكمجَآءُوكُمْthey come to youqālūقالواقَالُوٓاْthey say,āmannāآمناءَامَنَّا"We believe."waqadوقدوَقَدBut certainlydakhalūدخلوادَّخَلُواْthey enteredbil-kuf'riبالكفربِٱلْكُفْرِwith disbeliefwahumوهموَهُمْand theyqadقدقَدْcertainlykharajūخرجواخَرَجُواْwent outbihiبهبِهِۦwith it.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَا[of] whatkānūكانواكَانُواْthey wereyaktumūnaيكتمونيَكْتُمُونَhiding.When they come unto you (Muslims), they say: We believe; but they came in unbelief and they went out in the same; and Allah knoweth best what they were hiding.When they come to you [believers] they say, “We believe”, but in fact they are committed to disbelief both prior to their coming and after their leaving, and Allah knows best what they conceal.And when they come to you, they say, "We believe." But they have entered with disbelief [in their hearts], and they have certainly left with it. And Allāh is most knowing of what they were concealing.When they come to thee, they say: "We believe": but in fact they enter with a mind against Faith, and they go out with the same but Allah knoweth fully all that they hide.
62 وَتَرَىٰ كَثِيرٗا مِّنْهُمْ يُسَٰرِعُونَ فِي ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ يَعْمَلُونَwatarāوترىوَتَرَىٰAnd you seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyusāriʿūnaيسارعونيُسَٰرِعُونَhasteningfīفيفِىintol-ith'miالإثمٱلْإِثْمِ[the] sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand [the] transgressionwa-aklihimuوأكلهموَأَكْلِهِمُand eatingl-suḥ'taالسحتٱلسُّحْتَthe forbidden.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.And thou seest many of them vying one with another in sin and transgression and their devouring of illicit gain. Verily evil is what they do.You see many of them rushing into sin and transgression, and consuming unlawful earnings. Terrible indeed is what they do!And you see many of them hastening into sin and aggression and the devouring of [what is] unlawful. How wretched is what they have been doing.Many of them dost thou see, racing each other in sin and rancour, and their eating of things forbidden. Evil indeed are the things that they do.
63 لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ يَصْنَعُونَlawlāلولالَوْلَاWhy (do) notyanhāhumuينهاهميَنْهَىٰهُمُforbid them,l-rabāniyūnaالربانيونٱلرَّبَّٰنِيُّونَthe Rabbiswal-aḥbāruوالأحباروَٱلْأَحْبَارُand the religious scholarsʿanعنعَنfromqawlihimuقولهمقَوْلِهِمُtheir sayingl-ith'maالإثمٱلْإِثْمَthe sinfulwa-aklihimuوأكلهموَأَكْلِهِمُand their eatingl-suḥ'taالسحتٱلسُّحْتَ(of) the forbidden?labi'saلبئسلَبِئْسَSurely, evilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaṣnaʿūnaيصنعونيَصْنَعُونَdo.Why do not the rabbis and the priests forbid their evil-speaking and their devouring of illicit gain? Verily evil is their handiwork.Why is it that their rabbis and scholars do not forbid them from saying words of sin and consuming unlawful earnings? Terrible indeed is what they commit!Why do the rabbis and religious scholars not forbid them from saying what is sinful and devouring what is unlawful? How wretched is what they have been practicing.Why do not the rabbis and the doctors of Law forbid them from their (habit of) uttering sinful words and eating things forbidden? Evil indeed are their works.
64 وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُواْ بِمَا قَالُواْۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۚ كُلَّمَآ أَوْقَدُواْ نَارٗا لِّلْحَرْبِ أَطْفَأَهَا ٱللَّهُۚ وَيَسْعَوْنَ فِي ٱلْأَرْضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,yaduيديَدُ"The Handl-lahiاللهٱللَّهِ(of) Allahmaghlūlatunمغلولةمَغْلُولَةٌ(is) chained."ghullatغلتغُلَّتْAre chainedaydīhimأيديهمأَيْدِيهِمْtheir hands,waluʿinūولعنواوَلُعِنُواْand they have been cursedbimāبمابِمَاfor whatqālūقالواقَالُواْthey said.balبلبَلْNay,yadāhuيداهيَدَاهُHis Handsmabsūṭatāniمبسوطتانمَبْسُوطَتَانِ(are) stretched outyunfiquينفقيُنفِقُHe spendskayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.wa-alqaynāوألقيناوَأَلْقَيْنَاAnd We have castbaynahumuبينهمبَيْنَهُمُamong theml-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.kullamāكلماكُلَّمَآEvery timeawqadūأوقدواأَوْقَدُواْthey kindlednāranنارانَارًا(the) firelil'ḥarbiللحربلِّلْحَرْبِof [the] war,aṭfa-ahāأطفأهاأَطْفَأَهَاit (was) extinguishedl-lahuاللهٱللَّهُ(by) Allah.wayasʿawnaويسعونوَيَسْعَوْنَAnd they strivefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfasādanفسادافَسَادًاspreading corruption.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters.The Jews say: Allah's hand is fettered. Their hands are fettered and they are accursed for saying so. Nay, but both His hands are spread out wide in bounty. He bestoweth as He will. That which hath been revealed unto thee from thy Lord is certain to increase the contumacy and disbelief of many of them, and We have cast among them enmity and hatred till the Day of Resurrection. As often as they light a fire for war, Allah extinguisheth it. Their effort is for corruption in the land, and Allah loveth not corrupters.The Jews say, “Allah’s Hand is restrained.” Their hands have been restrained[53] and they have been cursed for what they say. Rather, His both Hands are wide open, spending as He pleases[54]. What has been sent down to you from your Lord will surely increase many of them in transgression and disbelief. We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindle the fire of war, Allah extinguishes it. They strive to spread corruption in the land, and Allah does not like those who spread corruption.And the Jews say, "The hand of Allāh is chained."[273] Chained are their hands, and cursed are they for what they say. Rather, both His hands are extended; He spends however He wills. And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. And We have cast among them animosity and hatred until the Day of Resurrection. Every time they kindled the fire of war [against you], Allāh extinguished it. And they strive throughout the land [causing] corruption, and Allāh does not like corrupters.The Jews say: "Allah's hand is tied up." Be their hands tied up and be they accursed for the (blasphemy) they utter. Nay, both His hands are widely outstretched: He giveth and spendeth (of His bounty) as He pleaseth. But the revelation that cometh to thee from Allah increaseth in most of them their obstinate rebellion and blasphemy. Amongst them we have placed enmity and hatred till the Day of Judgment. Every time they kindle the fire of war, Allah doth extinguish it; but they (ever) strive to do mischief on earth. And Allah loveth not those who do mischief.
65 وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُواْ وَٱتَّقَوْاْ لَكَفَّرْنَا عَنْهُمْ سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِwalawولووَلَوْAnd ifannaأنأَنَّthatahlaأهلأَهْلَ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared (Allah),lakaffarnāلكفرنالَكَفَّرْنَاsurely We (would have) removedʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil (deeds)wala-adkhalnāhumولأدخلناهموَلَأَدْخَلْنَٰهُمْand surely We (would have) admitted themjannātiجناتجَنَّٰتِ(to) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Bliss.If only the People of the Scripture would believe and ward off (evil), surely We should remit their sins from them and surely We should bring them into Gardens of Delight.Had the People of the Book believed and feared Allah, We would have surely expiated their sins from them and admitted them to Gardens of Pleasure.And if only the People of the Scripture had believed and feared Allāh, We would have removed from them their misdeeds and admitted them to Gardens of Pleasure.If only the People of the Book had believed and been righteous, We should indeed have blotted out their iniquities and admitted them to gardens of bliss.
66 وَلَوْ أَنَّهُمْ أَقَامُواْ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُواْ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمۚ مِّنْهُمْ أُمَّةَ مُّقْتَصِدَةَۖ وَكَثِيرَ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْthat theyaqāmūأقامواأَقَامُواْhad stood firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَwas revealedilayhimإليهمإِلَيْهِمto themminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,la-akalūلأكلوالَأَكَلُواْsurely they (would have) eatenminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbeneatharjulihimأرجلهمأَرْجُلِهِمtheir feet.min'humمنهممِّنْهُمْAmong themummatunأمةأُمَّةٌ(is) a communitymuq'taṣidatunمقتصدةمُّقْتَصِدَةٌmoderate,wakathīrunوكثيروَكَثِيرٌbut manymin'humمنهممِّنْهُمْof them -sāaساءسَآءَevilmāمامَا(is) whatyaʿmalūnaيعملونيَعْمَلُونَthey do.If they had observed the Torah and the Gospel and that which was revealed unto them from their Lord, they would surely have been nourished from above them and from beneath their feet. Among them there are people who are moderate, but many of them are of evil conduct.If they had upheld the Torah and the Gospel, and what has been sent down to them from their Lord, they would have been given abundant provisions from above them and from below their feet. Among them are some who are on the right way, but most of them do evil deeds.And if only they had upheld [the law of] the Torah, the Gospel, and what has been revealed to them from their Lord [i.e., the Qur’ān], they would have consumed [provision] from above them and from beneath their feet.[274] Among them are a moderate [i.e., acceptable] community, but many of them - evil is that which they do.If only they had stood fast by the Law, the Gospel, and all the revelation that was sent to them from their Lord, they would have enjoyed happiness from every side. There is from among them a party on the right course: but many of them follow a course that is evil.
67 ۞ يَٰٓأَيُّهَا ٱلرَّسُولُ بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ رِسَالَتَهُۚ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-rasūluالرسولٱلرَّسُولُMessenger!ballighبلغبَلِّغْConveymāمامَآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,wa-inوإنوَإِنand iflamلملَّمْnottafʿalتفعلتَفْعَلْyou dofamāفمافَمَاthen notballaghtaبلغتبَلَّغْتَyou (have) conveyedrisālatahuرسالتهرِسَالَتَهُHis Message.wal-lahuواللهوَٱللَّهُAnd Allahyaʿṣimukaيعصمكيَعْصِمُكَwill protect youminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe people.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.O Messenger! Make known that which hath been revealed unto thee from thy Lord, for if thou do it not, thou wilt not have conveyed His message. Allah will protect thee from mankind. Lo! Allah guideth not the disbelieving folk.O Messenger, convey what has been sent down to you from your Lord[55]. If you do not do that, then you have not conveyed His message. Allah will protect you from the people. Allah does not guide the disbelieving people.O Messenger, announce that which has been revealed to you from your Lord, and if you do not, then you have not conveyed His message. And Allāh will protect you from the people. Indeed, Allāh does not guide the disbelieving people.O Messenger! proclaim the (message) which hath been sent to thee from thy Lord. If thou didst not, thou wouldst not have fulfilled and proclaimed His mission. And Allah will defend thee from men (who mean mischief). For Allah guideth not those who reject Faith.
68 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ تُقِيمُواْ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرٗا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۖ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lastumلستملَسْتُمْYou are notʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingḥattāحتىحَتَّىٰuntiltuqīmūتقيمواتُقِيمُواْyou stand firmlyl-tawrātaالتوراةٱلتَّوْرَىٰةَ(by) the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeelwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord.walayazīdannaوليزيدنوَلَيَزِيدَنَّAnd surely increasekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمof them,māمامَّآwhatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,ṭugh'yānanطغياناطُغْيَٰنًا(in) rebellionwakuf'ranوكفراوَكُفْرًاand disbelief.falāفلافَلَاSo (do) nottasaتأستَأْسَgrieveʿalāعلىعَلَىoverl-qawmiالقومٱلْقَوْمِthe people,l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieving.Say O People of the Scripture! Ye have naught (of guidance) till ye observe the Torah and the Gospel and that which was revealed unto you from your Lord. That which is revealed unto thee (Muhammad) from thy Lord is certain to increase the contumacy and disbelief of many of them. But grieve not for the disbelieving folk.Say, “O People of the Book, you have nothing to stand on unless you observe the Torah and the Gospel and what has been sent down to you from your Lord.” Your Lord’s revelation to you [O Prophet] will only increase them in transgression and disbelief. So do not grieve over the disbelieving people.Say, "O People of the Scripture, you are [standing] on nothing until you uphold [the law of] the Torah, the Gospel, and what has been revealed to you from your Lord [i.e., the Qur’ān]." And that which has been revealed to you from your Lord will surely increase many of them in transgression and disbelief. So do not grieve over the disbelieving people.Say: "O People of the Book! ye have no ground to stand upon unless ye stand fast by the Law, the Gospel, and all the revelation that has come to you from your Lord." It is the revelation that cometh to thee from thy Lord, that increaseth in most of them their obstinate rebellion and blasphemy. But sorrow thou not over (these) people without Faith.
69 إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَعَمِلَ صَٰلِحٗا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwa-alladhīnaوالذينوَٱلَّذِينَand those whohādūهادواهَادُواْbecame Jewswal-ṣābiūnaوالصابئونوَٱلصَّٰبِـُٔونَand the Sabianswal-naṣārāوالنصارىوَٱلنَّصَٰرَىٰand the Christians,manمنمَنْwhoeverāmanaآمنءَامَنَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Day,l-ākhiriالآخرٱلْءَاخِرِthe Lastwaʿamilaوعملوَعَمِلَand didṣāliḥanصالحاصَٰلِحًاgood deeds,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who believe, and those who are Jews, and Sabaeans, and Christians - Whosoever believeth in Allah and the Last Day and doeth right - there shall no fear come upon them neither shall they grieve.The believers, and those who are Jews, and the Sabians and Christians [before Prophet Muhammad] – those of them who believed in Allah and the Last Day and did righteous deeds, they will have no fear, nor will they grieve.Indeed, those who have believed [in Prophet Muḥammad (ﷺ)] and those [before him (ﷺ)] who were Jews or Sabeans or Christians - those [among them] who believed in Allāh and the Last Day and did righteousness - no fear will there be concerning them, nor will they grieve.[275]Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians and the Christians,- any who believe in Allah and the Last Day, and work righteousness,- on them shall be no fear, nor shall they grieve.
70 لَقَدْ أَخَذْنَا مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلٗاۖ كُلَّمَا جَآءَهُمْ رَسُولُۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقْتُلُونَlaqadلقدلَقَدْCertainlyakhadhnāأخذناأَخَذْنَاWe tookmīthāqaميثاقمِيثَٰقَa Covenantbanīبنيبَنِىٓ(from the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwa-arsalnāوأرسلناوَأَرْسَلْنَآand We sentilayhimإليهمإِلَيْهِمْto themrusulanرسلارُسُلًاMessengers.kullamāكلماكُلَّمَاWheneverjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌۢany Messengerbimāبمابِمَاwith whatlāلالَاnottahwāتهوىتَهْوَىٰٓdesiredanfusuhumأنفسهمأَنفُسُهُمْtheir souls,farīqanفريقافَرِيقًاa groupkadhabūكذبواكَذَّبُواْthey deniedwafarīqanوفريقاوَفَرِيقًاand a groupyaqtulūnaيقتلونيَقْتُلُونَthey kill.We made a covenant of old with the Children of Israel and We sent unto them messengers. As often as a messenger came unto them with that which their souls desired not (they became rebellious). Some (of them) they denied and some they slew.We took the covenant from the Children of Israel and sent them messengers. Every time there came to them a messenger with something that did not suit their desires, they denied some of them and murdered others.We had already taken the covenant of the Children of Israel and had sent to them messengers. Whenever there came to them a messenger with what their souls did not desire, a party [of messengers] they denied, and another party they killed.We took the covenant of the Children of Israel and sent them messengers, every time, there came to them a messenger with what they themselves desired not - some (of these) they called impostors, and some they (go so far as to) slay.
71 وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتْنَةَ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ عَمُواْ وَصَمُّواْ كَثِيرَ مِّنْهُمْۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَwaḥasibūوحسبواوَحَسِبُوٓاْAnd they thoughtallāألاأَلَّاthat nottakūnaتكونتَكُونَwill be (for them)fit'natunفتنةفِتْنَةٌa trial,faʿamūفعموافَعَمُواْso they became blindwaṣammūوصمواوَصَمُّواْand they became deaf.thummaثمثُمَّThentābaتابتَابَturnedl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْto them,thummaثمثُمَّthen (again)ʿamūعمواعَمُواْthey became blindwaṣammūوصمواوَصَمُّواْand they became deaf,kathīrunكثيركَثِيرٌmanymin'humمنهممِّنْهُمْof them.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.They thought no harm would come of it, so they were wilfully blind and deaf. And afterward Allah turned (in mercy) toward them. Now (even after that) are many of them wilfully blind and deaf. Allah is Seer of what they do.They thought that there would be no consequences, so they became blind and deaf [to the truth]. Then Allah forgave them, but again many of them became blind and deaf. And Allah is All-Seeing of what they do.And they thought there would be no [resulting] punishment, so they became blind and deaf. Then Allāh turned to them in forgiveness; then [again] many of them became blind and deaf. And Allāh is Seeing of what they do.They thought there would be no trial (or punishment); so they became blind and deaf; yet Allah (in mercy) turned to them; yet again many of them became blind and deaf. But Allah sees well all that they do.
72 لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَۖ وَقَالَ ٱلْمَسِيحُ يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۖ إِنَّهُ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُۖ وَمَا لِلظَّٰلِمِينَ مِنْ أَنصَارٖlaqadلقدلَقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam."waqālaوقالوَقَالَWhile saidl-masīḥuالمسيحٱلْمَسِيحُthe Messiah,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."innahuإنهإِنَّهُIndeed, hemanمنمَنwhoyush'rikيشركيُشْرِكْassociates partnersbil-lahiباللهبِٱللَّهِwith Allah,faqadفقدفَقَدْthen surelyḥarramaحرمحَرَّمَ(has) forbiddenl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِfor himl-janataالجنةٱلْجَنَّةَParadisewamawāhuومأواهوَمَأْوَىٰهُand his abodel-nāruالنارٱلنَّارُ(will be) the Fire.wamāوماوَمَاAnd notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyanṣārinأنصارأَنصَارٍhelpers.They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.They have certainly disbelieved, those who say, “Allah is the Messiah, son of Mary.” But the Messiah said, “O Children of Israel, worship Allah, my Lord and your Lord[56].” Whoever associates any partners with Allah, Allah has forbidden Paradise for him, and his abode will be the Fire. And the wrongdoers will have no helpers.They have certainly disbelieved who say, "Allāh is the Messiah, the son of Mary" while the Messiah has said, "O Children of Israel, worship Allāh, my Lord and your Lord." Indeed, he who associates others with Allāh - Allāh has forbidden him Paradise, and his refuge is the Fire. And there are not for the wrongdoers any helpers.They do blaspheme who say: "Allah is Christ the son of Mary." But said Christ: "O Children of Israel! worship Allah, my Lord and your Lord." Whoever joins other gods with Allah,- Allah will forbid him the garden, and the Fire will be his abode. There will for the wrong-doers be no one to help.
73 لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهَ وَٰحِدَۚ وَإِن لَّمْ يَنتَهُواْ عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌlaqadلقدلَّقَدْCertainlykafaraكفركَفَرَdisbelievedalladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahthālithuثالثثَالِثُ(is the) thirdthalāthatinثلاثةثَلَٰثَةٍ(of) three."wamāوماوَمَاAnd (there is) nominمنمِنْ[of]ilāhinإلهإِلَٰهٍgodillāإلاإِلَّآexceptilāhunإلهإِلَٰهٌ(the) God,wāḥidunواحدوَٰحِدٌ(the) One.wa-inوإنوَإِنAnd iflamلملَّمْnotyantahūينتهوايَنتَهُواْthey desistʿammāعماعَمَّاfrom whatyaqūlūnaيقولونيَقُولُونَthey are sayinglayamassannaليمسنلَيَمَسَّنَّsurely will afflictalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong them,ʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.They surely disbelieve who say: Lo! Allah is the third of three; when there is no Allah save the One Allah. If they desist not from so saying a painful doom will fall on those of them who disbelieve.They have certainly disbelieved, those who say, “Allah is one of Three[57].” None has the right to be worshiped except One God. If they do not desist from saying this, those who disbelieve from among them will be afflicted with a painful punishment.They have certainly disbelieved who say, "Allāh is the third of three."[276] And there is no god except one God. And if they do not desist from what they are saying, there will surely afflict the disbelievers among them a painful punishment.They do blaspheme who say: Allah is one of three in a Trinity: for there is no god except One Allah. If they desist not from their word (of blasphemy), verily a grievous penalty will befall the blasphemers among them.
74 أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۚ وَٱللَّهُ غَفُورَ رَّحِيمَafalāأفلاأَفَلَاSo will notyatūbūnaيتوبونيَتُوبُونَthey turn in repentanceilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwayastaghfirūnahuويستغفرونهوَيَسْتَغْفِرُونَهُand seek His forgiveness?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Will they not rather turn unto Allah and seek forgiveness of Him? For Allah is Forgiving, Merciful.Why do they not turn to Allah in repentance and seek His forgiveness? For Allah is All-Forgiving, Most Merciful.So will they not repent to Allāh and seek His forgiveness? And Allāh is Forgiving and Merciful.Why turn they not to Allah, and seek His forgiveness? For Allah is Oft-forgiving, Most Merciful.
75 مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُ صِدِّيقَةَۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْأٓيَٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَmāمامَّاNotl-masīḥuالمسيحٱلْمَسِيحُ(is) the Messiah,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryamillāإلاإِلَّاbutrasūlunرسولرَسُولٌa Messenger,qadقدقَدْcertainlykhalatخلتخَلَتْhad passedminمنمِنfromqablihiقبلهقَبْلِهِbefore himl-rusuluالرسلٱلرُّسُلُthe Messengers.wa-ummuhuوأمهوَأُمُّهُAnd his motherṣiddīqatunصديقةصِدِّيقَةٌ(was) truthful.kānāكاناكَانَاThey both used toyakulāniيأكلانيَأْكُلَانِeatl-ṭaʿāmaالطعامٱلطَّعَامَ[the] food.unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownubayyinuنبيننُبَيِّنُWe make clearlahumuلهملَهُمُto theml-āyātiالآياتٱلْءَايَٰتِthe Signs,thummaثمثُمَّthenunẓurانظرٱنظُرْseeannāأنىأَنَّىٰhowyu'fakūnaيؤفكونيُؤْفَكُونَthey are deluded.The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!The Messiah, son of Mary, was no more than a messenger. There were messengers who passed away before him, and His mother was a woman of truth; they both ate food[58]. See how We make Our signs clear to them, yet see how they are deluded!The Messiah, son of Mary, was not but a messenger; [other] messengers have passed on before him. And his mother was a supporter of truth. They both used to eat food.[277] Look how We make clear to them the signs; then look how they are deluded.Christ the son of Mary was no more than a messenger; many were the messengers that passed away before him. His mother was a woman of truth. They had both to eat their (daily) food. See how Allah doth make His signs clear to them; yet see in what ways they are deluded away from the truth!
76 قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَكُمْ ضَرّٗا وَلَا نَفْعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُqulقلقُلْSay,ataʿbudūnaأتعبدونأَتَعْبُدُونَ"Do you worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمْto (cause) youḍarranضراضَرًّاany harmwalāولاوَلَاand notnafʿanنفعانَفْعًاany benefit,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing?Say: Serve ye in place of Allah that which possesseth for you neither hurt nor use? Allah it is Who is the Hearer, the Knower.Say, “Do you worship besides Allah that which can neither harm nor benefit you?! And Allah is the All-Hearing, the All-Knowing.”Say, "Do you worship besides Allāh that which holds for you no [power of] harm or benefit while it is Allāh who is the Hearing, the Knowing?"Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
77 قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُواْ فِي دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓاْ أَهْوَآءَ قَوْمٖ قَدْ ضَلُّواْ مِن قَبْلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِqulقلقُلْSay,yāahlaيا أهليَٰٓأَهْلَ"O Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Book!lāلالَا(Do) nottaghlūتغلواتَغْلُواْexceedfīفيفِىindīnikumدينكمدِينِكُمْyour religionghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truth,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُوٓاْfollowahwāaأهواءأَهْوَآءَ(vain) desiresqawminقومقَوْمٍ(of) a peopleqadقدقَدْcertainlyḍallūضلواضَلُّواْwho went astrayminمنمِنfromqabluقبلقَبْلُbefore,wa-aḍallūوأضلواوَأَضَلُّواْand they misledkathīranكثيراكَثِيرًاmany,waḍallūوضلواوَضَلُّواْand they have strayedʿanعنعَنfromsawāiسواءسَوَآءِ(the) rightl-sabīliالسبيلٱلسَّبِيلِ[the] way.Say: O People of the Scripture! Stress not in your religion other than the truth, and follow not the vain desires of folk who erred of old and led many astray, and erred from a plain road.Say, “O People of the Book, do not exceed the limits of the truth in your religion, nor follow the desires of people[59] who went astray before, and misled many and themselves strayed from the straight path.”Say, "O People of the Scripture, do not exceed limits in your religion beyond the truth and do not follow the inclinations of a people who had gone astray before and misled many and have strayed from the soundness of the way."Say: "O people of the Book! exceed not in your religion the bounds (of what is proper), trespassing beyond the truth, nor follow the vain desires of people who went wrong in times gone by,- who misled many, and strayed (themselves) from the even way.
78 لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُدَ وَعِيسَى ٱبْنِ مَرْيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ يَعْتَدُونَluʿinaلعنلُعِنَWere cursedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿalāعلىعَلَىٰbylisāniلسانلِسَانِ(the) tonguedāwūdaداووددَاوُدَ(of) Dawoodwaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,dhālikaذلكذَٰلِكَthat (was)bimāبمابِمَاbecauseʿaṣawعصواعَصَواْthey disobeyedwakānūوكانواوَّكَانُواْand they wereyaʿtadūnaيعتدونيَعْتَدُونَtransgressing.Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.Those who disbelieved from the Children of Israel were cursed on the tongue of David and Jesus son of Mary. That was because of their disobedience and their persistence in transgression.Cursed were those who disbelieved among the Children of Israel by the tongue of David and of Jesus, the son of Mary. That was because they disobeyed and [habitually] transgressed.Curses were pronounced on those among the Children of Israel who rejected Faith, by the tongue of David and of Jesus the son of Mary: because they disobeyed and persisted in excesses.
79 كَانُواْ لَا يَتَنَاهَوْنَ عَن مُّنكَرٖ فَعَلُوهُۚ لَبِئْسَ مَا كَانُواْ يَفْعَلُونَkānūكانواكَانُواْThey had beenlāلالَاnotyatanāhawnaيتناهونيَتَنَاهَوْنَforbidding each otherʿanعنعَنfrommunkarinمنكرمُّنكَرٍwrongdoingfaʿalūhuفعلوهفَعَلُوهُthey did [it].labi'saلبئسلَبِئْسَSurely, evilmāمامَا(was) whatkānūكانواكَانُواْthey wereyafʿalūnaيفعلونيَفْعَلُونَdoing.They restrained not one another from the wickedness they did. Verily evil was that they used to do!They did not forbid one another from committing evil deeds. Terrible was indeed what they used to do!They used not to prevent one another from wrongdoing that they did. How wretched was that which they were doing.Nor did they (usually) forbid one another the iniquities which they committed: evil indeed were the deeds which they did.
80 تَرَىٰ كَثِيرٗا مِّنْهُمْ يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِي ٱلْعَذَابِ هُمْ خَٰلِدُونَtarāترىتَرَىٰYou seekathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themyatawallawnaيتولونيَتَوَلَّوْنَtaking as alliesalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.labi'saلبئسلَبِئْسَSurely evilmāمامَا(is) whatqaddamatقدمتقَدَّمَتْsent forthlahumلهملَهُمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir souls,anأنأَنthatsakhiṭaسخطسَخِطَbecame angryl-lahuاللهٱللَّهُAllahʿalayhimعليهمعَلَيْهِمْwith themwafīوفيوَفِىand inl-ʿadhābiالعذابٱلْعَذَابِthe punishmenthumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Thou seest many of them making friends with those who disbelieve. Surely ill for them is that which they themselves send on before them: that Allah will be wroth with them and in the doom they will abide.You see many of them taking those who disbelieve as allies. Terrible was indeed what they have done for themselves, for they have incurred Allah’s wrath and they will abide in the punishment forever.You see many of them becoming allies of those who disbelieved [i.e., the polytheists]. How wretched is that which they have put forth for themselves in that Allāh has become angry with them, and in the punishment they will abide eternally.Thou seest many of them turning in friendship to the Unbelievers. Evil indeed are (the works) which their souls have sent forward before them (with the result), that Allah's wrath is on them, and in torment will they abide.
81 وَلَوْ كَانُواْ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرٗا مِّنْهُمْ فَٰسِقُونَwalawولووَلَوْAnd ifkānūكانواكَانُواْthey hadyu'minūnaيؤمنونيُؤْمِنُونَbelievedbil-lahiباللهبِٱللَّهِin Allahwal-nabiyiوالنبيوَٱلنَّبِىِّand the Prophetwamāوماوَمَآand whatunzilaأنزلأُنزِلَhas been revealedilayhiإليهإِلَيْهِto him,māمامَاnotittakhadhūhumاتخذوهمٱتَّخَذُوهُمْthey (would have) taken themawliyāaأولياءأَوْلِيَآءَ(as) allies;walākinnaولكنوَلَٰكِنَّ[and] butkathīranكثيراكَثِيرًاmanymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.If they believed in Allah and the Prophet and that which is revealed unto him, they would not choose them for their friends. But many of them are of evil conduct.If they had believed in Allah and the Prophet, and what has been sent down to him[60], they would not have taken them as allies, but most of them are evildoers.And if they had believed in Allāh and the Prophet and in what was revealed to him, they would not have taken them as allies; but many of them are defiantly disobedient.If only they had believed in Allah, in the Prophet, and in what hath been revealed to him, never would they have taken them for friends and protectors, but most of them are rebellious wrong-doers.
82 ۞ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ لِّلَّذِينَ ءَامَنُواْ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُواْۖ وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانٗا وَأَنَّهُمْ لَا يَسْتَكْبِرُونَlatajidannaلتجدنلَتَجِدَنَّSurely you will findashaddaأشدأَشَدَّstrongestl-nāsiالناسٱلنَّاسِ(of) the peopleʿadāwatanعداوةعَدَٰوَةً(in) enmitylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,l-yahūdaاليهودٱلْيَهُودَthe Jewswa-alladhīnaوالذينوَٱلَّذِينَand those whoashrakūأشركواأَشْرَكُواْ(are) polytheists;walatajidannaولتجدنوَلَتَجِدَنَّand surely you will findaqrabahumأقربهمأَقْرَبَهُمnearest of themmawaddatanمودةمَّوَدَّةً(in) affectionlilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieve,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُوٓاْsay,innāإناإِنَّا"Wenaṣārāنصارىنَصَٰرَىٰ(are) Christians."dhālikaذلكذَٰلِكَThat (is)bi-annaبأنبِأَنَّbecausemin'humمنهممِنْهُمْamong themqissīsīnaقسيسينقِسِّيسِينَ(are) priestswaruh'bānanورهباناوَرُهْبَانًاand monks,wa-annahumوأنهموَأَنَّهُمْand that theylāلالَا(are) notyastakbirūnaيستكبرونيَسْتَكْبِرُونَarrogant.Thou wilt find the most vehement of mankind in hostility to those who believe (to be) the Jews and the idolaters. And thou wilt find the nearest of them in affection to those who believe (to be) those who say: Lo! We are Christians. That is because there are among them priests and monks, and because they are not proud.You will surely find that the most hostile people towards the believers are the Jews and those who associate partners with Allah, and you will surely find that the closest of them in affection to the believers are those who say, “We are Christians.” That is because among them are priests and monks[61], and they are not arrogant.You will surely find the most intense of the people in animosity toward the believers [to be] the Jews and those who associate others with Allāh; and you will find the nearest of them in affection to the believers those who say, "We are Christians." That is because among them are priests and monks and because they are not arrogant.Strongest among men in enmity to the believers wilt thou find the Jews and Pagans; and nearest among them in love to the believers wilt thou find those who say, "We are Christians": because amongst these are men devoted to learning and men who have renounced the world, and they are not arrogant.
ﱋ
ﲍ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲟ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲮ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲸ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳔ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ
ﱪ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﲏ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲞ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲬ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﳆ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱝ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱭ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﲂ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﳏ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱟ ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱰ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﲝ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲿ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱮ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﲨ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﳌ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳘ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱛ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱹ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﲊ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲲ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﳀ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳌ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳥ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱣ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﲁ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲓ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲢ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲱ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ
ﳨ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ
ﱍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱨ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﲅ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲦ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲻ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳐ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱺ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﲖ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲠ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲼ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳎ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳦ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱟ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱴ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﲄ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲢ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
قَالُوا يَا مُوسَىٰ إِنَّا لَن نَّدْخُلَهَا أَبَدًا مَّا دَامُوا فِيهَا
فَاذْهَبْ أَنتَ وَرَبُّكَ فَقَاتِلَا إِنَّا هَاهُنَا قَاعِدُونَ ٢٤ قَالَ رَبِّ إِنِّي
لَا أَمْلِكُ إِلَّا نَفْسِي وَأَخِي فَافْرُقْ بَيْنَنَا وَبَيْنَ الْقَوْمِ
الْفَاسِقِينَ ٢٥ قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْ أَرْبَعِينَ سَنَةً
يَتِيهُونَ فِي الْأَرْضِ فَلَا تَأْسَ عَلَى الْقَوْمِ الْفَاسِقِينَ
٢٦ ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ ابْنَيْ آدَمَ بِالْحَقِّ إِذْ قَرَّبَا قُرْبَانًا
فَتُقُبِّلَ مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ الْآخَرِ قَالَ
لَأَقْتُلَنَّكَ قَالَ إِنَّمَا يَتَقَبَّلُ اللَّهُ مِنَ الْمُتَّقِينَ ٢٧ لَئِن بَسَطتَ إِلَيَّ يَدَكَ
لِتَقْتُلَنِي مَا أَنَا بِبَاسِطٍ يَدِيَ إِلَيْكَ لِأَقْتُلَكَ إِنِّي أَخَافُ اللَّهَ
رَبَّ الْعَالَمِينَ ٢٨ إِنِّي أُرِيدُ أَن تَبُوءَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ
مِنْ أَصْحَابِ النَّارِ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ ٢٩ فَطَوَّعَتْ
لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ الْخَاسِرِينَ ٣٠
فَبَعَثَ اللَّهُ غُرَابًا يَبْحَثُ فِي الْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَارِي
سَوْءَةَ أَخِيهِ قَالَ يَا وَيْلَتَىٰ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ
هَٰذَا الْغُرَابِ فَأُوَارِيَ سَوْءَةَ أَخِي فَأَصْبَحَ مِنَ النَّادِمِينَ ٣١
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِي إِسْرَائِيلَ أَنَّهُ مَن قَتَلَ
نَفْسًا بِغَيْرِ نَفْسٍ أَوْ فَسَادٍ فِي الْأَرْضِ فَكَأَنَّمَا قَتَلَ
النَّاسَ جَمِيعًا وَمَنْ أَحْيَاهَا فَكَأَنَّمَا أَحْيَا النَّاسَ
جَمِيعًا وَلَقَدْ جَاءَتْهُمْ رُسُلُنَا بِالْبَيِّنَاتِ ثُمَّ إِنَّ كَثِيرًا
مِّنْهُم بَعْدَ ذَٰلِكَ فِي الْأَرْضِ لَمُسْرِفُونَ ٣٢ إِنَّمَا
جَزَاءُ الَّذِينَ يُحَارِبُونَ اللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي
الْأَرْضِ فَسَادًا أَن يُقَتَّلُوا أَوْ يُصَلَّبُوا أَوْ تُقَطَّعَ أَيْدِيهِمْ
وَأَرْجُلُهُم مِّنْ خِلَافٍ أَوْ يُنفَوْا مِنَ الْأَرْضِ ذَٰلِكَ
لَهُمْ خِزْيٌ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
٣٣ إِلَّا الَّذِينَ تَابُوا مِن قَبْلِ أَن تَقْدِرُوا عَلَيْهِمْ فَاعْلَمُوا
أَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣٤ يَا أَيُّهَا الَّذِينَ آمَنُوا
اتَّقُوا اللَّهَ وَابْتَغُوا إِلَيْهِ الْوَسِيلَةَ وَجَاهِدُوا فِي
سَبِيلِهِ لَعَلَّكُمْ تُفْلِحُونَ ٣٥ إِنَّ الَّذِينَ كَفَرُوا لَوْ أَنَّ لَهُم
مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لِيَفْتَدُوا بِهِ مِنْ
عَذَابِ يَوْمِ الْقِيَامَةِ مَا تُقُبِّلَ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٣٦
يُرِيدُونَ أَن يَخْرُجُوا مِنَ النَّارِ وَمَا هُم بِخَارِجِينَ مِنْهَا
وَلَهُمْ عَذَابٌ مُّقِيمٌ ٣٧ وَالسَّارِقُ وَالسَّارِقَةُ فَاقْطَعُوا
أَيْدِيَهُمَا جَزَاءً بِمَا كَسَبَا نَكَالًا مِّنَ اللَّهِ وَاللَّهُ عَزِيزٌ
حَكِيمٌ ٣٨ فَمَن تَابَ مِن بَعْدِ ظُلْمِهِ وَأَصْلَحَ فَإِنَّ اللَّهَ
يَتُوبُ عَلَيْهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٣٩ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ
لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُعَذِّبُ مَن يَشَاءُ وَيَغْفِرُ
لِمَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤٠ ۞
يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنكَ الَّذِينَ يُسَارِعُونَ فِي
الْكُفْرِ مِنَ الَّذِينَ قَالُوا آمَنَّا بِأَفْوَاهِهِمْ وَلَمْ تُؤْمِن
قُلُوبُهُمْ وَمِنَ الَّذِينَ هَادُوا سَمَّاعُونَ لِلْكَذِبِ
سَمَّاعُونَ لِقَوْمٍ آخَرِينَ لَمْ يَأْتُوكَ يُحَرِّفُونَ الْكَلِمَ مِن
بَعْدِ مَوَاضِعِهِ يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن
لَّمْ تُؤْتَوْهُ فَاحْذَرُوا وَمَن يُرِدِ اللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ
مِنَ اللَّهِ شَيْئًا أُولَٰئِكَ الَّذِينَ لَمْ يُرِدِ اللَّهُ أَن يُطَهِّرَ
قُلُوبَهُمْ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ ٤١
سَمَّاعُونَ لِلْكَذِبِ أَكَّالُونَ لِلسُّحْتِ فَإِن جَاءُوكَ
فَاحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْ وَإِن تُعْرِضْ عَنْهُمْ فَلَن
يَضُرُّوكَ شَيْئًا وَإِنْ حَكَمْتَ فَاحْكُم بَيْنَهُم بِالْقِسْطِ
إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ ٤٢ وَكَيْفَ يُحَكِّمُونَكَ
وَعِندَهُمُ التَّوْرَاةُ فِيهَا حُكْمُ اللَّهِ ثُمَّ يَتَوَلَّوْنَ مِن بَعْدِ
ذَٰلِكَ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ ٤٣ إِنَّا أَنزَلْنَا التَّوْرَاةَ
فِيهَا هُدًى وَنُورٌ يَحْكُمُ بِهَا النَّبِيُّونَ الَّذِينَ أَسْلَمُوا
لِلَّذِينَ هَادُوا وَالرَّبَّانِيُّونَ وَالْأَحْبَارُ بِمَا اسْتُحْفِظُوا مِن
كِتَابِ اللَّهِ وَكَانُوا عَلَيْهِ شُهَدَاءَ فَلَا تَخْشَوُا النَّاسَ
وَاخْشَوْنِ وَلَا تَشْتَرُوا بِآيَاتِي ثَمَنًا قَلِيلًا وَمَن لَّمْ يَحْكُم
بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْكَافِرُونَ ٤٤ وَكَتَبْنَا
عَلَيْهِمْ فِيهَا أَنَّ النَّفْسَ بِالنَّفْسِ وَالْعَيْنَ بِالْعَيْنِ وَالْأَنفَ
بِالْأَنفِ وَالْأُذُنَ بِالْأُذُنِ وَالسِّنَّ بِالسِّنِّ وَالْجُرُوحَ
قِصَاصٌ فَمَن تَصَدَّقَ بِهِ فَهُوَ كَفَّارَةٌ لَّهُ وَمَن
لَّمْ يَحْكُم بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٤٥
وَقَفَّيْنَا عَلَىٰ آثَارِهِم بِعِيسَى ابْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ
مِنَ التَّوْرَاةِ وَآتَيْنَاهُ الْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا
لِّمَا بَيْنَ يَدَيْهِ مِنَ التَّوْرَاةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ ٤٦
وَلْيَحْكُمْ أَهْلُ الْإِنجِيلِ بِمَا أَنزَلَ اللَّهُ فِيهِ وَمَن لَّمْ يَحْكُم
بِمَا أَنزَلَ اللَّهُ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ ٤٧ وَأَنزَلْنَا إِلَيْكَ
الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ
وَمُهَيْمِنًا عَلَيْهِ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ
عَمَّا جَاءَكَ مِنَ الْحَقِّ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا
وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ
فِي مَا آتَاكُمْ فَاسْتَبِقُوا الْخَيْرَاتِ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا
فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ٤٨ وَأَنِ احْكُم بَيْنَهُم
بِمَا أَنزَلَ اللَّهُ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَاحْذَرْهُمْ أَن يَفْتِنُوكَ عَن
بَعْضِ مَا أَنزَلَ اللَّهُ إِلَيْكَ فَإِن تَوَلَّوْا فَاعْلَمْ أَنَّمَا يُرِيدُ اللَّهُ أَن يُصِيبَهُم
بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرًا مِّنَ النَّاسِ لَفَاسِقُونَ ٤٩ أَفَحُكْمَ
الْجَاهِلِيَّةِ يَبْغُونَ وَمَنْ أَحْسَنُ مِنَ اللَّهِ حُكْمًا لِّقَوْمٍ يُوقِنُونَ ٥٠
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا الْيَهُودَ وَالنَّصَارَىٰ
أَوْلِيَاءَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ اللَّهَ لَا
يَهْدِي الْقَوْمَ الظَّالِمِينَ ٥١ فَتَرَى الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يُسَارِعُونَ فِيهِمْ يَقُولُونَ
نَخْشَىٰ أَن تُصِيبَنَا دَائِرَةٌ فَعَسَى اللَّهُ أَن يَأْتِيَ بِالْفَتْحِ أَوْ أَمْرٍ مِّنْ عِندِهِ
فَيُصْبِحُوا عَلَىٰ مَا أَسَرُّوا فِي أَنفُسِهِمْ نَادِمِينَ ٥٢ وَيَقُولُ الَّذِينَ آمَنُوا
أَهَٰؤُلَاءِ الَّذِينَ أَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ إِنَّهُمْ لَمَعَكُمْ حَبِطَتْ
أَعْمَالُهُمْ فَأَصْبَحُوا خَاسِرِينَ ٥٣ يَا أَيُّهَا الَّذِينَ آمَنُوا مَن
يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ
أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ
وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
وَاسِعٌ عَلِيمٌ ٥٤ إِنَّمَا وَلِيُّكُمُ اللَّهُ وَرَسُولُهُ وَالَّذِينَ آمَنُوا الَّذِينَ يُقِيمُونَ
الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُمْ رَاكِعُونَ ٥٥ وَمَن يَتَوَلَّ اللَّهَ وَرَسُولَهُ
وَالَّذِينَ آمَنُوا فَإِنَّ حِزْبَ اللَّهِ هُمُ الْغَالِبُونَ ٥٦ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تَتَّخِذُوا الَّذِينَ اتَّخَذُوا دِينَكُمْ هُزُوًا وَلَعِبًا مِّنَ الَّذِينَ
أُوتُوا الْكِتَابَ مِن قَبْلِكُمْ وَالْكُفَّارَ أَوْلِيَاءَ وَاتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ ٥٧
وَإِذَا نَادَيْتُمْ إِلَى الصَّلَاةِ اتَّخَذُوهَا هُزُوًا وَلَعِبًا ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ
لَّا يَعْقِلُونَ ٥٨ قُلْ يَا أَهْلَ الْكِتَابِ هَلْ تَنقِمُونَ مِنَّا إِلَّا أَنْ
آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَاسِقُونَ ٥٩
قُلْ هَلْ أُنَبِّئُكُم بِشَرٍّ مِّن ذَٰلِكَ مَثُوبَةً عِندَ اللَّهِ مَن لَّعَنَهُ اللَّهُ وَغَضِبَ
عَلَيْهِ وَجَعَلَ مِنْهُمُ الْقِرَدَةَ وَالْخَنَازِيرَ وَعَبَدَ الطَّاغُوتَ أُولَٰئِكَ شَرٌّ
مَّكَانًا وَأَضَلُّ عَن سَوَاءِ السَّبِيلِ ٦٠ وَإِذَا جَاءُوكُمْ قَالُوا آمَنَّا وَقَد
دَّخَلُوا بِالْكُفْرِ وَهُمْ قَدْ خَرَجُوا بِهِ وَاللَّهُ أَعْلَمُ بِمَا كَانُوا يَكْتُمُونَ
٦١ وَتَرَىٰ كَثِيرًا مِّنْهُمْ يُسَارِعُونَ فِي الْإِثْمِ وَالْعُدْوَانِ وَأَكْلِهِمُ
السُّحْتَ لَبِئْسَ مَا كَانُوا يَعْمَلُونَ ٦٢ لَوْلَا يَنْهَاهُمُ الرَّبَّانِيُّونَ
وَالْأَحْبَارُ عَن قَوْلِهِمُ الْإِثْمَ وَأَكْلِهِمُ السُّحْتَ لَبِئْسَ مَا كَانُوا
يَصْنَعُونَ ٦٣ وَقَالَتِ الْيَهُودُ يَدُ اللَّهِ مَغْلُولَةٌ غُلَّتْ أَيْدِيهِمْ وَلُعِنُوا
بِمَا قَالُوا بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَاءُ وَلَيَزِيدَنَّ كَثِيرًا
مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا وَكُفْرًا وَأَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ
وَالْبَغْضَاءَ إِلَىٰ يَوْمِ الْقِيَامَةِ كُلَّمَا أَوْقَدُوا نَارًا لِّلْحَرْبِ أَطْفَأَهَا
اللَّهُ وَيَسْعَوْنَ فِي الْأَرْضِ فَسَادًا وَاللَّهُ لَا يُحِبُّ الْمُفْسِدِينَ ٦٤
وَلَوْ أَنَّ أَهْلَ الْكِتَابِ آمَنُوا وَاتَّقَوْا لَكَفَّرْنَا عَنْهُمْ
سَيِّئَاتِهِمْ وَلَأَدْخَلْنَاهُمْ جَنَّاتِ النَّعِيمِ ٦٥ وَلَوْ أَنَّهُمْ أَقَامُوا
التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُوا
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِم مِّنْهُمْ أُمَّةٌ مُّقْتَصِدَةٌ
وَكَثِيرٌ مِّنْهُمْ سَاءَ مَا يَعْمَلُونَ ٦٦ ۞ يَا
أَيُّهَا الرَّسُولُ بَلِّغْ مَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ وَإِن لَّمْ تَفْعَلْ
فَمَا بَلَّغْتَ رِسَالَتَهُ وَاللَّهُ يَعْصِمُكَ مِنَ النَّاسِ إِنَّ اللَّهَ لَا
يَهْدِي الْقَوْمَ الْكَافِرِينَ ٦٧ قُلْ يَا أَهْلَ الْكِتَابِ لَسْتُمْ عَلَىٰ شَيْءٍ
حَتَّىٰ تُقِيمُوا التَّوْرَاةَ وَالْإِنجِيلَ وَمَا أُنزِلَ إِلَيْكُم مِّن
رَّبِّكُمْ وَلَيَزِيدَنَّ كَثِيرًا مِّنْهُم مَّا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَانًا
وَكُفْرًا فَلَا تَأْسَ عَلَى الْقَوْمِ الْكَافِرِينَ ٦٨ إِنَّ الَّذِينَ آمَنُوا وَالَّذِينَ
هَادُوا وَالصَّابِئُونَ وَالنَّصَارَىٰ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَعَمِلَ صَالِحًا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٩ لَقَدْ أَخَذْنَا
مِيثَاقَ بَنِي إِسْرَائِيلَ وَأَرْسَلْنَا إِلَيْهِمْ رُسُلًا كُلَّمَا جَاءَهُمْ رَسُولٌ
بِمَا لَا تَهْوَىٰ أَنفُسُهُمْ فَرِيقًا كَذَّبُوا وَفَرِيقًا يَقْتُلُونَ ٧٠
وَحَسِبُوا أَلَّا تَكُونَ فِتْنَةٌ فَعَمُوا وَصَمُّوا ثُمَّ تَابَ اللَّهُ عَلَيْهِمْ ثُمَّ
عَمُوا وَصَمُّوا كَثِيرٌ مِّنْهُمْ وَاللَّهُ بَصِيرٌ بِمَا يَعْمَلُونَ ٧١
لَقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ هُوَ الْمَسِيحُ ابْنُ مَرْيَمَ وَقَالَ الْمَسِيحُ
يَا بَنِي إِسْرَائِيلَ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ إِنَّهُ مَن
يُشْرِكْ بِاللَّهِ فَقَدْ حَرَّمَ اللَّهُ عَلَيْهِ الْجَنَّةَ وَمَأْوَاهُ النَّارُ
وَمَا لِلظَّالِمِينَ مِنْ أَنصَارٍ ٧٢ لَّقَدْ كَفَرَ الَّذِينَ قَالُوا إِنَّ اللَّهَ
ثَالِثُ ثَلَاثَةٍ وَمَا مِنْ إِلَٰهٍ إِلَّا إِلَٰهٌ وَاحِدٌ وَإِن لَّمْ يَنتَهُوا
عَمَّا يَقُولُونَ لَيَمَسَّنَّ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ ٧٣
أَفَلَا يَتُوبُونَ إِلَى اللَّهِ وَيَسْتَغْفِرُونَهُ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٧٤
مَّا الْمَسِيحُ ابْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ الرُّسُلُ وَأُمُّهُ
صِدِّيقَةٌ كَانَا يَأْكُلَانِ الطَّعَامَ انظُرْ كَيْفَ نُبَيِّنُ لَهُمُ الْآيَاتِ
ثُمَّ انظُرْ أَنَّىٰ يُؤْفَكُونَ ٧٥ قُلْ أَتَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا
يَمْلِكُ لَكُمْ ضَرًّا وَلَا نَفْعًا وَاللَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٧٦ قُلْ
يَا أَهْلَ الْكِتَابِ لَا تَغْلُوا فِي دِينِكُمْ غَيْرَ الْحَقِّ وَلَا تَتَّبِعُوا
أَهْوَاءَ قَوْمٍ قَدْ ضَلُّوا مِن قَبْلُ وَأَضَلُّوا كَثِيرًا وَضَلُّوا عَن سَوَاءِ السَّبِيلِ ٧٧
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ
دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا
يَعْتَدُونَ ٧٨ كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ
لَبِئْسَ مَا كَانُوا يَفْعَلُونَ ٧٩ تَرَىٰ كَثِيرًا مِّنْهُمْ
يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ
خَالِدُونَ ٨٠ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا
أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا
مِّنْهُمْ فَاسِقُونَ ٨١ ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ
عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا
وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا
نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا
وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ٨٢ وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى
الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا
مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ٨٣
قَالُواْ يَٰمُوسَىٰٓ إِنَّا لَن نَّدْخُلَهَآ أَبَدٗا مَّا دَامُواْ فِيهَا فَٱذْهَبْ
أَنتَ وَرَبُّكَ فَقَٰتِلَآ إِنَّا هَٰهُنَا قَٰعِدُونَ ۝٢٤ قَالَ رَبِّ إِنِّي
لَآ أَمْلِكُ إِلَّا نَفْسِي وَأَخِيۖ فَٱفْرُقْ بَيْنَنَا وَبَيْنَ ٱلْقَوْمِ
ٱلْفَٰسِقِينَ ۝٢٥ قَالَ فَإِنَّهَا مُحَرَّمَةٌ عَلَيْهِمْۛ أَرْبَعِينَ سَنَةٗۛ
يَتِيهُونَ فِي ٱلْأَرْضِۚ فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْفَٰسِقِينَ
۝٢٦ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱبْنَيْ ءَادَمَ بِٱلْحَقِّ إِذْ قَرَّبَا قُرْبَانٗا فَتُقُبِّلَ
مِنْ أَحَدِهِمَا وَلَمْ يُتَقَبَّلْ مِنَ ٱلْأٓخَرِ قَالَ لَأَقْتُلَنَّكَۖ
قَالَ إِنَّمَا يَتَقَبَّلُ ٱللَّهُ مِنَ ٱلْمُتَّقِينَ ۝٢٧ لَئِنۢ بَسَطتَ إِلَيَّ يَدَكَ
لِتَقْتُلَنِي مَآ أَنَا بِبَاسِطٖ يَدِيَ إِلَيْكَ لِأَقْتُلَكَۖ إِنِّيٓ أَخَافُ ٱللَّهَ
رَبَّ ٱلْعَٰلَمِينَ ۝٢٨ إِنِّيٓ أُرِيدُ أَن تَبُوٓأَ بِإِثْمِي وَإِثْمِكَ فَتَكُونَ
مِنْ أَصْحَٰبِ ٱلنَّارِۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَ ۝٢٩ فَطَوَّعَتْ
لَهُ نَفْسُهُ قَتْلَ أَخِيهِ فَقَتَلَهُ فَأَصْبَحَ مِنَ ٱلْخَٰسِرِينَ ۝٣٠
فَبَعَثَ ٱللَّهُ غُرَابٗا يَبْحَثُ فِي ٱلْأَرْضِ لِيُرِيَهُ كَيْفَ يُوَٰرِي
سَوْءَةَ أَخِيهِۚ قَالَ يَٰوَيْلَتَىٰٓ أَعَجَزْتُ أَنْ أَكُونَ مِثْلَ هَٰذَا
ٱلْغُرَابِ فَأُوَٰرِيَ سَوْءَةَ أَخِيۖ فَأَصْبَحَ مِنَ ٱلنَّٰدِمِينَ ۝٣١
مِنْ أَجْلِ ذَٰلِكَ كَتَبْنَا عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ أَنَّهُ مَن قَتَلَ
نَفْسَۢا بِغَيْرِ نَفْسٍ أَوْ فَسَادٖ فِي ٱلْأَرْضِ فَكَأَنَّمَا قَتَلَ
ٱلنَّاسَ جَمِيعٗا وَمَنْ أَحْيَاهَا فَكَأَنَّمَآ أَحْيَا ٱلنَّاسَ
جَمِيعٗاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُنَا بِٱلْبَيِّنَٰتِ ثُمَّ إِنَّ كَثِيرٗا
مِّنْهُم بَعْدَ ذَٰلِكَ فِي ٱلْأَرْضِ لَمُسْرِفُونَ ۝٣٢ إِنَّمَا
جَزَٰٓؤُاْ ٱلَّذِينَ يُحَارِبُونَ ٱللَّهَ وَرَسُولَهُ وَيَسْعَوْنَ فِي
ٱلْأَرْضِ فَسَادًا أَن يُقَتَّلُوٓاْ أَوْ يُصَلَّبُوٓاْ أَوْ تُقَطَّعَ أَيْدِيهِمْ
وَأَرْجُلُهُم مِّنْ خِلَٰفٍ أَوْ يُنفَوْاْ مِنَ ٱلْأَرْضِۚ ذَٰلِكَ
لَهُمْ خِزْيَ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمٌ
۝٣٣ إِلَّا ٱلَّذِينَ تَابُواْ مِن قَبْلِ أَن تَقْدِرُواْ عَلَيْهِمْۖ فَٱعْلَمُوٓاْ
أَنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ۝٣٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ
ٱللَّهَ وَٱبْتَغُوٓاْ إِلَيْهِ ٱلْوَسِيلَةَ وَجَٰهِدُواْ فِي سَبِيلِهِۦ
لَعَلَّكُمْ تُفْلِحُونَ ۝٣٥ إِنَّ ٱلَّذِينَ كَفَرُواْ لَوْ أَنَّ لَهُم
مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لِيَفْتَدُواْ بِهِۦ مِنْ
عَذَابِ يَوْمِ ٱلْقِيَٰمَةِ مَا تُقُبِّلَ مِنْهُمْۖ وَلَهُمْ عَذَابٌ أَلِيمَ ۝٣٦
يُرِيدُونَ أَن يَخْرُجُواْ مِنَ ٱلنَّارِ وَمَا هُم بِخَٰرِجِينَ مِنْهَاۖ
وَلَهُمْ عَذَابَ مُّقِيمَ ۝٣٧ وَٱلسَّارِقُ وَٱلسَّارِقَةُ فَٱقْطَعُوٓاْ
أَيْدِيَهُمَا جَزَآءَۢ بِمَا كَسَبَا نَكَٰلٗا مِّنَ ٱللَّهِ وَٱللَّهُ عَزِيزٌ
حَكِيمَ ۝٣٨ فَمَن تَابَ مِنۢ بَعْدِ ظُلْمِهِۦ وَأَصْلَحَ فَإِنَّ ٱللَّهَ
يَتُوبُ عَلَيْهِۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ۝٣٩ أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ
لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يُعَذِّبُ مَن يَشَآءُ وَيَغْفِرُ
لِمَن يَشَآءُ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ۝٤٠ يَٰٓأَيُّهَا
ٱلرَّسُولُ لَا يَحْزُنكَ ٱلَّذِينَ يُسَٰرِعُونَ فِي ٱلْكُفْرِ مِنَ
ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفْوَٰهِهِمْ وَلَمْ تُؤْمِن قُلُوبُهُمْۛ وَمِنَ
ٱلَّذِينَ هَادُواْۛ سَمَّٰعُونَ لِلْكَذِبِ سَمَّٰعُونَ لِقَوْمٍ
ءَاخَرِينَ لَمْ يَأْتُوكَۖ يُحَرِّفُونَ ٱلْكَلِمَ مِنۢ بَعْدِ مَوَاضِعِهِۦۖ
يَقُولُونَ إِنْ أُوتِيتُمْ هَٰذَا فَخُذُوهُ وَإِن لَّمْ تُؤْتَوْهُ
فَٱحْذَرُواْۚ وَمَن يُرِدِ ٱللَّهُ فِتْنَتَهُ فَلَن تَمْلِكَ لَهُ مِنَ ٱللَّهِ
شَيْـًٔاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ لَمْ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمْۚ لَهُمْ
فِي ٱلدُّنْيَا خِزْيَۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابٌ عَظِيمَ ۝٤١
سَمَّٰعُونَ لِلْكَذِبِ أَكَّٰلُونَ لِلسُّحْتِۚ فَإِن جَآءُوكَ
فَٱحْكُم بَيْنَهُمْ أَوْ أَعْرِضْ عَنْهُمْۖ وَإِن تُعْرِضْ عَنْهُمْ فَلَن
يَضُرُّوكَ شَيْـٔٗاۖ وَإِنْ حَكَمْتَ فَٱحْكُم بَيْنَهُم بِٱلْقِسْطِۚ
إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ ۝٤٢ وَكَيْفَ يُحَكِّمُونَكَ
وَعِندَهُمُ ٱلتَّوْرَىٰةُ فِيهَا حُكْمُ ٱللَّهِ ثُمَّ يَتَوَلَّوْنَ مِنۢ بَعْدِ
ذَٰلِكَۚ وَمَآ أُوْلَٰٓئِكَ بِٱلْمُؤْمِنِينَ ۝٤٣ إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ
فِيهَا هُدٗى وَنُورَۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُواْ
لِلَّذِينَ هَادُواْ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُواْ مِن
كِتَٰبِ ٱللَّهِ وَكَانُواْ عَلَيْهِ شُهَدَآءَۚ فَلَا تَخْشَوُاْ ٱلنَّاسَ
وَٱخْشَوْنِ وَلَا تَشْتَرُواْ بِـَٔايَٰتِي ثَمَنٗا قَلِيلٗاۚ وَمَن لَّمْ يَحْكُم
بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ ۝٤٤ وَكَتَبْنَا
عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ
بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ
قِصَاصَۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةَ لَّهُۚ وَمَن
لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ۝٤٥
وَقَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ
مِنَ ٱلتَّوْرَىٰةِۖ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَ فِيهِ هُدٗى وَنُورَ وَمُصَدِّقٗا
لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدٗى وَمَوْعِظَةٗ لِّلْمُتَّقِينَ ۝٤٦
وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِۚ وَمَن لَّمْ يَحْكُم
بِمَآ أَنزَلَ ٱللَّهُ فَأُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ ۝٤٧ وَأَنزَلْنَآ إِلَيْكَ
ٱلْكِتَٰبَ بِٱلْحَقِّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلْكِتَٰبِ
وَمُهَيْمِنًا عَلَيْهِۖ فَٱحْكُم بَيْنَهُم بِمَآ أَنزَلَ ٱللَّهُۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ
عَمَّا جَآءَكَ مِنَ ٱلْحَقِّۚ لِكُلّٖ جَعَلْنَا مِنكُمْ شِرْعَةٗ وَمِنْهَاجٗاۚ
وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن لِّيَبْلُوَكُمْ
فِي مَآ ءَاتَىٰكُمْۖ فَٱسْتَبِقُواْ ٱلْخَيْرَٰتِۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا
فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝٤٨ وَأَنِ ٱحْكُم بَيْنَهُم
بِمَآ أَنزَلَ ٱللَّهُ وَلَا تَتَّبِعْ أَهْوَآءَهُمْ وَٱحْذَرْهُمْ أَن يَفْتِنُوكَ عَنۢ
بَعْضِ مَآ أَنزَلَ ٱللَّهُ إِلَيْكَۖ فَإِن تَوَلَّوْاْ فَٱعْلَمْ أَنَّمَا يُرِيدُ ٱللَّهُ أَن يُصِيبَهُم
بِبَعْضِ ذُنُوبِهِمْ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ لَفَٰسِقُونَ ۝٤٩ أَفَحُكْمَ
ٱلْجَٰهِلِيَّةِ يَبْغُونَۚ وَمَنْ أَحْسَنُ مِنَ ٱللَّهِ حُكْمٗا لِّقَوْمٖ يُوقِنُونَ ۝٥٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ ٱلْيَهُودَ وَٱلنَّصَٰرَىٰٓ أَوْلِيَآءَۘ بَعْضُهُمْ
أَوْلِيَآءُ بَعْضٖۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَإِنَّهُ مِنْهُمْ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ
ٱلظَّٰلِمِينَ ۝٥١ فَتَرَى ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يُسَٰرِعُونَ فِيهِمْ يَقُولُونَ
نَخْشَىٰٓ أَن تُصِيبَنَا دَآئِرَةَۚ فَعَسَى ٱللَّهُ أَن يَأْتِيَ بِٱلْفَتْحِ أَوْ أَمْرٖ مِّنْ عِندِهِۦ
فَيُصْبِحُواْ عَلَىٰ مَآ أَسَرُّواْ فِيٓ أَنفُسِهِمْ نَٰدِمِينَ ۝٥٢ وَيَقُولُ ٱلَّذِينَ ءَامَنُوٓاْ
أَهَٰٓؤُلَآءِ ٱلَّذِينَ أَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ إِنَّهُمْ لَمَعَكُمْۚ حَبِطَتْ
أَعْمَٰلُهُمْ فَأَصْبَحُواْ خَٰسِرِينَ ۝٥٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَن يَرْتَدَّ
مِنكُمْ عَن دِينِهِۦ فَسَوْفَ يَأْتِي ٱللَّهُ بِقَوْمٖ يُحِبُّهُمْ وَيُحِبُّونَهُٓ أَذِلَّةٍ
عَلَى ٱلْمُؤْمِنِينَ أَعِزَّةٍ عَلَى ٱلْكَٰفِرِينَ يُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ وَلَا
يَخَافُونَ لَوْمَةَ لَآئِمٖۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ وَٰسِعٌ
عَلِيمٌ ۝٥٤ إِنَّمَا وَلِيُّكُمُ ٱللَّهُ وَرَسُولُهُ وَٱلَّذِينَ ءَامَنُواْ ٱلَّذِينَ يُقِيمُونَ
ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُمْ رَٰكِعُونَ ۝٥٥ وَمَن يَتَوَلَّ ٱللَّهَ وَرَسُولَهُ
وَٱلَّذِينَ ءَامَنُواْ فَإِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْغَٰلِبُونَ ۝٥٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تَتَّخِذُواْ ٱلَّذِينَ ٱتَّخَذُواْ دِينَكُمْ هُزُوٗا وَلَعِبٗا مِّنَ ٱلَّذِينَ أُوتُواْ
ٱلْكِتَٰبَ مِن قَبْلِكُمْ وَٱلْكُفَّارَ أَوْلِيَآءَۚ وَٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ ۝٥٧
وَإِذَا نَادَيْتُمْ إِلَى ٱلصَّلَوٰةِ ٱتَّخَذُوهَا هُزُوٗا وَلَعِبٗاۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ
لَّا يَعْقِلُونَ ۝٥٨ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ هَلْ تَنقِمُونَ مِنَّآ إِلَّآ أَنْ ءَامَنَّا
بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ مِن قَبْلُ وَأَنَّ أَكْثَرَكُمْ فَٰسِقُونَ ۝٥٩
قُلْ هَلْ أُنَبِّئُكُم بِشَرّٖ مِّن ذَٰلِكَ مَثُوبَةً عِندَ ٱللَّهِۚ مَن لَّعَنَهُ ٱللَّهُ وَغَضِبَ
عَلَيْهِ وَجَعَلَ مِنْهُمُ ٱلْقِرَدَةَ وَٱلْخَنَازِيرَ وَعَبَدَ ٱلطَّٰغُوتَۚ أُوْلَٰٓئِكَ شَرَّ
مَّكَانٗا وَأَضَلُّ عَن سَوَآءِ ٱلسَّبِيلِ ۝٦٠ وَإِذَا جَآءُوكُمْ قَالُوٓاْ ءَامَنَّا وَقَد
دَّخَلُواْ بِٱلْكُفْرِ وَهُمْ قَدْ خَرَجُواْ بِهِۦۚ وَٱللَّهُ أَعْلَمُ بِمَا كَانُواْ يَكْتُمُونَ
۝٦١ وَتَرَىٰ كَثِيرٗا مِّنْهُمْ يُسَٰرِعُونَ فِي ٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَأَكْلِهِمُ
ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ يَعْمَلُونَ ۝٦٢ لَوْلَا يَنْهَىٰهُمُ ٱلرَّبَّٰنِيُّونَ
وَٱلْأَحْبَارُ عَن قَوْلِهِمُ ٱلْإِثْمَ وَأَكْلِهِمُ ٱلسُّحْتَۚ لَبِئْسَ مَا كَانُواْ
يَصْنَعُونَ ۝٦٣ وَقَالَتِ ٱلْيَهُودُ يَدُ ٱللَّهِ مَغْلُولَةٌۚ غُلَّتْ أَيْدِيهِمْ وَلُعِنُواْ
بِمَا قَالُواْۘ بَلْ يَدَاهُ مَبْسُوطَتَانِ يُنفِقُ كَيْفَ يَشَآءُۚ وَلَيَزِيدَنَّ كَثِيرٗا
مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۚ وَأَلْقَيْنَا بَيْنَهُمُ ٱلْعَدَٰوَةَ
وَٱلْبَغْضَآءَ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِۚ كُلَّمَآ أَوْقَدُواْ نَارٗا لِّلْحَرْبِ أَطْفَأَهَا
ٱللَّهُۚ وَيَسْعَوْنَ فِي ٱلْأَرْضِ فَسَادٗاۚ وَٱللَّهُ لَا يُحِبُّ ٱلْمُفْسِدِينَ ۝٦٤
وَلَوْ أَنَّ أَهْلَ ٱلْكِتَٰبِ ءَامَنُواْ وَٱتَّقَوْاْ لَكَفَّرْنَا عَنْهُمْ
سَيِّـَٔاتِهِمْ وَلَأَدْخَلْنَٰهُمْ جَنَّٰتِ ٱلنَّعِيمِ ۝٦٥ وَلَوْ أَنَّهُمْ أَقَامُواْ
ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْهِم مِّن رَّبِّهِمْ لَأَكَلُواْ
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمۚ مِّنْهُمْ أُمَّةَ مُّقْتَصِدَةَۖ
وَكَثِيرَ مِّنْهُمْ سَآءَ مَا يَعْمَلُونَ ۝٦٦ يَٰٓأَيُّهَا ٱلرَّسُولُ
بَلِّغْ مَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَۖ وَإِن لَّمْ تَفْعَلْ فَمَا بَلَّغْتَ
رِسَالَتَهُۚ وَٱللَّهُ يَعْصِمُكَ مِنَ ٱلنَّاسِ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ
ٱلْكَٰفِرِينَ ۝٦٧ قُلْ يَٰٓأَهْلَ ٱلْكِتَٰبِ لَسْتُمْ عَلَىٰ شَيْءٍ حَتَّىٰ
تُقِيمُواْ ٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ وَمَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُمْ
وَلَيَزِيدَنَّ كَثِيرٗا مِّنْهُم مَّآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ طُغْيَٰنٗا وَكُفْرٗاۖ
فَلَا تَأْسَ عَلَى ٱلْقَوْمِ ٱلْكَٰفِرِينَ ۝٦٨ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَٱلَّذِينَ
هَادُواْ وَٱلصَّٰبِـُٔونَ وَٱلنَّصَٰرَىٰ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ
وَعَمِلَ صَٰلِحٗا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ۝٦٩ لَقَدْ أَخَذْنَا
مِيثَٰقَ بَنِيٓ إِسْرَٰٓءِيلَ وَأَرْسَلْنَآ إِلَيْهِمْ رُسُلٗاۖ كُلَّمَا جَآءَهُمْ رَسُولُۢ
بِمَا لَا تَهْوَىٰٓ أَنفُسُهُمْ فَرِيقٗا كَذَّبُواْ وَفَرِيقٗا يَقْتُلُونَ ۝٧٠
وَحَسِبُوٓاْ أَلَّا تَكُونَ فِتْنَةَ فَعَمُواْ وَصَمُّواْ ثُمَّ تَابَ ٱللَّهُ عَلَيْهِمْ ثُمَّ
عَمُواْ وَصَمُّواْ كَثِيرَ مِّنْهُمْۚ وَٱللَّهُ بَصِيرُۢ بِمَا يَعْمَلُونَ ۝٧١
لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَۖ وَقَالَ ٱلْمَسِيحُ
يَٰبَنِيٓ إِسْرَٰٓءِيلَ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۖ إِنَّهُ مَن يُشْرِكْ
بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُۖ وَمَا
لِلظَّٰلِمِينَ مِنْ أَنصَارٖ ۝٧٢ لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓاْ إِنَّ ٱللَّهَ
ثَالِثُ ثَلَٰثَةٖۘ وَمَا مِنْ إِلَٰهٍ إِلَّآ إِلَٰهَ وَٰحِدَۚ وَإِن لَّمْ يَنتَهُواْ
عَمَّا يَقُولُونَ لَيَمَسَّنَّ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمٌ ۝٧٣
أَفَلَا يَتُوبُونَ إِلَى ٱللَّهِ وَيَسْتَغْفِرُونَهُۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ۝٧٤
مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولَ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُ
صِدِّيقَةَۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْأٓيَٰتِ
ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ ۝٧٥ قُلْ أَتَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا
يَمْلِكُ لَكُمْ ضَرّٗا وَلَا نَفْعٗاۚ وَٱللَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ۝٧٦ قُلْ
يَٰٓأَهْلَ ٱلْكِتَٰبِ لَا تَغْلُواْ فِي دِينِكُمْ غَيْرَ ٱلْحَقِّ وَلَا تَتَّبِعُوٓاْ أَهْوَآءَ
قَوْمٖ قَدْ ضَلُّواْ مِن قَبْلُ وَأَضَلُّواْ كَثِيرٗا وَضَلُّواْ عَن سَوَآءِ ٱلسَّبِيلِ ۝٧٧
لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ
دَاوُدَ وَعِيسَى ٱبْنِ مَرْيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ
يَعْتَدُونَ ۝٧٨ كَانُواْ لَا يَتَنَاهَوْنَ عَن مُّنكَرٖ فَعَلُوهُۚ
لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ ۝٧٩ تَرَىٰ كَثِيرٗا مِّنْهُمْ
يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِي ٱلْعَذَابِ هُمْ
خَٰلِدُونَ ۝٨٠ وَلَوْ كَانُواْ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ
أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرٗا
مِّنْهُمْ فَٰسِقُونَ ۝٨١ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ
لِّلَّذِينَ ءَامَنُواْ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُواْۖ وَلَتَجِدَنَّ
أَقْرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ
ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانٗا وَأَنَّهُمْ
لَا يَسْتَكْبِرُونَ ۝٨٢ وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى
ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُواْ
مِنَ ٱلْحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ ۝٨٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
‹ Hizb ١١ Hizb ١٣ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).