الحزب الثالث عشر
Hizb 13
| ﱋ | |
| 83 | وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعۡيُنَهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ مِمَّا عَرَفُواْ مِنَ ٱلۡحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكۡتُبۡنَا مَعَ ٱلشَّٰهِدِينَwa-idhāوإذاوَإِذَاAnd whensamiʿūسمعواسَمِعُواْthey listenmāمامَآ(to) whatunzilaأنزلأُنزِلَhas been revealedilāإلىإِلَىtol-rasūliالرسولٱلرَّسُولِthe Messenger,tarāترىتَرَىٰٓyou seeaʿyunahumأعينهمأَعْيُنَهُمْtheir eyestafīḍuتفيضتَفِيضُoverflowingminaمنمِنَwithl-damʿiالدمعٱلدَّمْعِthe tears,mimmāممامِمَّاfor whatʿarafūعرفواعَرَفُواْthey recognizedminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.yaqūlūnaيقولونيَقُولُونَThey say,rabbanāربنارَبَّنَآ"Our Lord,āmannāآمناءَامَنَّاwe have believedfa-uk'tub'nāفاكتبنافَٱكْتُبْنَاso write usmaʿaمعمَعَwithl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses.When they hear what has been sent down to the Messenger, you see their eyes overflowing with tears because of recognizing the truth. They say, “Our Lord, we believe, so record us among those who testify [to the truth].And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses. |
| 84 | وَمَا لَنَا لَا نُؤۡمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلۡحَقِّ وَنَطۡمَعُ أَن يُدۡخِلَنَا رَبُّنَا مَعَ ٱلۡقَوۡمِ ٱلصَّٰلِحِينَwamāوماوَمَاAnd whatlanāلنالَنَاfor us (that)lāلالَاnotnu'minuنؤمننُؤْمِنُwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَاand whatjāanāجاءناجَآءَنَاcame (to) usminaمنمِنَfroml-ḥaqiالحقٱلْحَقِّthe truth?wanaṭmaʿuونطمعوَنَطْمَعُAnd we hopeanأنأَنthatyud'khilanāيدخلنايُدْخِلَنَاwill admit usrabbunāربنارَبُّنَاour Lordmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people,l-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk?Why should we not believe in Allah and the truth that has come to us? And we hope that our Lord will include us in the company of the righteous people.”And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people.""What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?" |
| 85 | فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَfa-athābahumuفأثابهمفَأَثَٰبَهُمُSo rewarded theml-lahuاللهٱللَّهُAllahbimāبمابِمَاfor whatqālūقالواقَالُواْthey saidjannātinجناتجَنَّٰتٍ(with) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.So Allah rewarded them for what they said with gardens under which rivers flow, abiding therein forever. Such is the reward of those who do good.So Allāh rewarded them for what they said[278] with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. |
| 86 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.But those who disbelieve and deny Our revelations, they are owners of hell-fire.But those who disbelieve and reject Our signs, they are the people of the Blazing Fire.But those who disbelieved and denied Our signs - they are the companions of Hellfire.But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire. |
| 87 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمۡ وَلَا تَعۡتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡمُعۡتَدِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottuḥarrimūتحرمواتُحَرِّمُواْmake unlawfulṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَآ(of) whataḥallaأحلأَحَلَّhas (been) made lawfull-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor you,walāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.O you who believe, do not prohibit the good things that Allah has made lawful for you[62], and do not exceed the limits, for Allah does not like those who exceed the limits.O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess. |
| 88 | وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَwakulūوكلواوَكُلُواْAnd eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُhas provided youl-lahuاللهٱللَّهُAllah -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاgood.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe Oneantumأنتمأَنتُمyou (are)bihiبهبِهِۦin Himmu'minūnaمؤمنونمُؤْمِنُونَbelievers.Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.Eat of the lawful and good things that Allah has provided for you, and fear Allah in Whom you believe.And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe. |
| 89 | لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغۡوِ فِيٓ أَيۡمَٰنِكُمۡ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلۡأَيۡمَٰنَۖ فَكَفَّٰرَتُهُۥٓ إِطۡعَامُ عَشَرَةِ مَسَٰكِينَ مِنۡ أَوۡسَطِ مَا تُطۡعِمُونَ أَهۡلِيكُمۡ أَوۡ كِسۡوَتُهُمۡ أَوۡ تَحۡرِيرُ رَقَبَةٖۖ فَمَن لَّمۡ يَجِدۡ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيۡمَٰنِكُمۡ إِذَا حَلَفۡتُمۡۚ وَٱحۡفَظُوٓاْ أَيۡمَٰنَكُمۡۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمۡ ءَايَٰتِهِۦ لَعَلَّكُمۡ تَشۡكُرُونَlāلالَاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill call you to accountl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor the thoughtless utterancesfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oathswalākinولكنوَلَٰكِنbutyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe will call you to accountbimāبمابِمَاfor whatʿaqqadttumuعقدتمعَقَّدتُّمُyou contractedl-aymānaالأيمانٱلْأَيْمَٰنَ(of) the oath.fakaffāratuhuفكفارتهفَكَفَّٰرَتُهُۥٓSo its expiationiṭ'ʿāmuإطعامإِطْعَامُ(is) feedingʿasharatiعشرةعَشَرَةِ(of) tenmasākīnaمساكينمَسَٰكِينَneedy peopleminمنمِنْofawsaṭiأوسطأَوْسَطِaveragemāمامَا(of) whattuṭ'ʿimūnaتطعمونتُطْعِمُونَyou feedahlīkumأهليكمأَهْلِيكُمْyour familiesawأوأَوْorkis'watuhumكسوتهمكِسْوَتُهُمْclothing themawأوأَوْortaḥrīruتحريرتَحْرِيرُfreeingraqabatinرقبةرَقَبَةٍa slave.famanفمنفَمَنBut whoeverlamلملَّمْ(does) notyajidيجديَجِدْfindfaṣiyāmuفصيامفَصِيَامُ(that), then fastingthalāthatiثلاثةثَلَٰثَةِ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatkaffāratuكفارةكَفَّٰرَةُ(is the) expiationaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oathsidhāإذاإِذَاwhenḥalaftumحلفتمحَلَفْتُمْyou have sworn.wa-iḥ'faẓūواحفظواوَٱحْفَظُوٓاْAnd guardaymānakumأيمانكمأَيْمَٰنَكُمْyour oaths.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْto youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.Allah will not hold you accountable for your unintentional oaths[63], but He will hold you accountable for your deliberate oaths. The expiation thereof is to feed ten needy people from what you normally feed your own family, or to clothe them, or to emancipate a slave. However, if someone cannot afford it, then he must fast for three days. That is the expiation for breaking your oaths. But be mindful of your oaths[64]. This is how Allah makes His verses clear to you, so that you may be grateful.Allāh will not impose blame upon you for what is meaningless[279] in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation[280] is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.[281] Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful. |
| 90 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡخَمۡرُ وَٱلۡمَيۡسِرُ وَٱلۡأَنصَابُ وَٱلۡأَزۡلَٰمُ رِجۡسٞ مِّنۡ عَمَلِ ٱلشَّيۡطَٰنِ فَٱجۡتَنِبُوهُ لَعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innamāإنماإِنَّمَاVerilyl-khamruالخمرٱلْخَمْرُthe intoxicantswal-maysiruوالميسروَٱلْمَيْسِرُand [the] games of chancewal-anṣābuوالأنصابوَٱلْأَنصَابُand (sacrifices at) altarswal-azlāmuوالأزلاموَٱلْأَزْلَٰمُand divining arrowsrij'sunرجسرِجْسٌ(are an) abominationminمنمِّنْfromʿamaliعملعَمَلِ(the) workl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,fa-ij'tanibūhuفاجتنبوهفَٱجْتَنِبُوهُso avoid itlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.O you who believe, intoxicants, gambling, [sacrificing on] stone alters[65] and divining arrows are of Satan’s evil work; therefore avoid such [evil], so that you may be successful.O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid[282] it that you may be successful.O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. |
| 91 | إِنَّمَا يُرِيدُ ٱلشَّيۡطَٰنُ أَن يُوقِعَ بَيۡنَكُمُ ٱلۡعَدَٰوَةَ وَٱلۡبَغۡضَآءَ فِي ٱلۡخَمۡرِ وَٱلۡمَيۡسِرِ وَيَصُدَّكُمۡ عَن ذِكۡرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلۡ أَنتُم مُّنتَهُونَinnamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُintendsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaananأنأَنtoyūqiʿaيوقعيُوقِعَcausebaynakumuبينكمبَيْنَكُمُbetween youl-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredfīفيفِىthroughl-khamriالخمرٱلْخَمْرِintoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand gambling,wayaṣuddakumويصدكموَيَصُدَّكُمْand hinders youʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwaʿaniوعنوَعَنِand froml-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer.fahalفهلفَهَلْSo willantumأنتمأَنتُمyoumuntahūnaمنتهونمُّنتَهُونَ(be) the ones who abstain?Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?Satan only wants to create enmity and hatred between you through intoxicants and gambling, and to prevent you from remembering Allah and from prayer. Will you not then abstain?Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? |
| 92 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحۡذَرُواْۚ فَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iḥ'dharūواحذرواوَٱحْذَرُواْand beware.fa-inفإنفَإِنAnd iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَاonlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is to) convey (the Message)l-mubīnuالمبينٱلْمُبِينُclearly.Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).Obey Allah and obey the Messenger and be cautious. But if you turn away, then know that the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner. |
| 93 | لَيۡسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحٞ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحۡسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُحۡسِنِينَlaysaليسلَيْسَNotʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deedsjunāḥunجناحجُنَاحٌany sinfīmāفيمافِيمَاfor whatṭaʿimūطعمواطَعِمُوٓاْthey ateidhāإذاإِذَاwhenmāمامَاthatittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand they believewaʿamilūوعملواوَعَمِلُواْand they dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] good deedsthummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand believe,thummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)wa-aḥsanūوأحسنواوَّأَحْسَنُواْand do good,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.There is no blame on those who believe and do righteous deeds for what they consumed before [its prohibition], so long as they fear Allah, believe and do righteous deeds, then they fear Allah [more] and believe, then they fear Allah and do good, for Allah loves those who do good.There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good. |
| 94 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبۡلُوَنَّكُمُ ٱللَّهُ بِشَيۡءٖ مِّنَ ٱلصَّيۡدِ تَنَالُهُۥٓ أَيۡدِيكُمۡ وَرِمَاحُكُمۡ لِيَعۡلَمَ ٱللَّهُ مَن يَخَافُهُۥ بِٱلۡغَيۡبِۚ فَمَنِ ٱعۡتَدَىٰ بَعۡدَ ذَٰلِكَ فَلَهُۥ عَذَابٌ أَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!layabluwannakumuليبلونكملَيَبْلُوَنَّكُمُSurely will test youl-lahuاللهٱللَّهُAllahbishayinبشيءبِشَىْءٍthrough somethingminaمنمِّنَofl-ṣaydiالصيدٱلصَّيْدِthe game -tanāluhuتنالهتَنَالُهُۥٓcan reach itaydīkumأيديكمأَيْدِيكُمْyour handswarimāḥukumورماحكموَرِمَاحُكُمْand your spearsliyaʿlamaليعلملِيَعْلَمَthat may make evidentl-lahuاللهٱللَّهُAllahmanمنمَنwhoyakhāfuhuيخافهيَخَافُهُۥfears Himbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.famaniفمنفَمَنِAnd whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُۥthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.O you who believe, Allah will surely test you with game within the reach of your hands and spears, so that Allah may distinguish those who fear Him unseen. Whoever transgresses after that, for him there will be a painful punishment.O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. |
| 95 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقۡتُلُواْ ٱلصَّيۡدَ وَأَنتُمۡ حُرُمٞۚ وَمَن قَتَلَهُۥ مِنكُم مُّتَعَمِّدٗا فَجَزَآءٞ مِّثۡلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحۡكُمُ بِهِۦ ذَوَا عَدۡلٖ مِّنكُمۡ هَدۡيَۢا بَٰلِغَ ٱلۡكَعۡبَةِ أَوۡ كَفَّٰرَةٞ طَعَامُ مَسَٰكِينَ أَوۡ عَدۡلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمۡرِهِۦۗ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنۡ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنۡهُۚ وَٱللَّهُ عَزِيزٞ ذُو ٱنتِقَامٍyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottaqtulūتقتلواتَقْتُلُواْkilll-ṣaydaالصيدٱلصَّيْدَthe gamewa-antumوأنتموَأَنتُمْwhile youḥurumunحرمحُرُمٌ(are in) Ihram.wamanومنوَمَنAnd whoeverqatalahuقتلهقَتَلَهُۥkilled itminkumمنكممِنكُمamong youmutaʿammidanمتعمدامُّتَعَمِّدًاintentionally,fajazāonفجزاءفَجَزَآءٌthen penaltymith'luمثلمِّثْلُ(is) similarmāمامَا(to) whatqatalaقتلقَتَلَhe killedminaمنمِنَofl-naʿamiالنعمٱلنَّعَمِthe cattle,yaḥkumuيحكميَحْكُمُjudgingbihiبهبِهِۦitdhawāذواذَوَاtwo men,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong youhadyanهدياهَدْيًۢا(as) an offeringbālighaبالغبَٰلِغَreachingl-kaʿbatiالكعبةٱلْكَعْبَةِthe Kabahawأوأَوْorkaffāratunكفارةكَفَّٰرَةٌan expiation -ṭaʿāmuطعامطَعَامُfeedingmasākīnaمساكينمَسَٰكِينَneedy peopleawأوأَوْorʿadluعدلعَدْلُequivalentdhālikaذلكذَٰلِكَ(of) thatṣiyāmanصياماصِيَامًا(in) fasting,liyadhūqaليذوقلِّيَذُوقَthat he may tastewabālaوبالوَبَالَ(the) consequenceamrihiأمرهأَمْرِهِۦ(of) his deed.ʿafāعفاعَفَاPardonedl-lahuاللهٱللَّهُ(by) Allahʿammāعماعَمَّاwhatsalafaسلفسَلَفَ(has) passed,wamanومنوَمَنْbut whoeverʿādaعادعَادَreturned,fayantaqimuفينتقمفَيَنتَقِمُthen will take retributionl-lahuاللهٱللَّهُAllahmin'huمنهمِنْهُfrom him.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwnerintiqāminانتقامٱنتِقَامٍ(of) Retribution.O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).O you who believe, do not kill game while you are on pilgrimage[66]. Whoever of you kills it deliberately should compensate by offering its equivalent – as judged by two just men among you – to be offered at the Sacred House, or by feeding the needy, or by fasting its equivalent, so that he may taste the consequence of his deed. Allah has pardoned what has passed, but whoever does it again, Allah will subject him to retribution, for Allah is All-Mighty, Capable of Retribution.O you who have believed, do not kill game while you are in the state of iḥrām.[283] And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.[284]O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution. |
| 96 | أُحِلَّ لَكُمۡ صَيۡدُ ٱلۡبَحۡرِ وَطَعَامُهُۥ مَتَٰعٗا لَّكُمۡ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيۡكُمۡ صَيۡدُ ٱلۡبَرِّ مَا دُمۡتُمۡ حُرُمٗاۗ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَuḥillaأحلأُحِلَّIs made lawfullakumلكملَكُمْfor youṣayduصيدصَيْدُgamel-baḥriالبحرٱلْبَحْرِ(of) the seawaṭaʿāmuhuوطعامهوَطَعَامُهُۥand its foodmatāʿanمتاعامَتَٰعًا(as) provisionlakumلكملَّكُمْfor youwalilssayyāratiوللسيارةوَلِلسَّيَّارَةِand for the travelers,waḥurrimaوحرموَحُرِّمَand is made unlawfulʿalaykumعليكمعَلَيْكُمْon youṣayduصيدصَيْدُgamel-bariالبرٱلْبَرِّ(of) the landmāمامَاasdum'tumدمتمدُمْتُمْlong as youḥurumanحرماحُرُمًا(are in) Ihram,wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahalladhīالذيٱلَّذِىٓthe Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered.It is lawful for you to hunt and eat seafood, as a provision for you and for the travelers. But hunting land animals is forbidden to you as long as you are on pilgrimage. And fear Allah to Whom you will be gathered.Lawful to you is game from the sea and its food as provision for you and the travelers,[285] but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back. |
| 97 | ۞ جَعَلَ ٱللَّهُ ٱلۡكَعۡبَةَ ٱلۡبَيۡتَ ٱلۡحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهۡرَ ٱلۡحَرَامَ وَٱلۡهَدۡيَ وَٱلۡقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌjaʿalaجعلجَعَلَHas (been) madel-lahuاللهٱللَّهُ(by) Allahl-kaʿbataالكعبةٱلْكَعْبَةَthe Kabah,l-baytaالبيتٱلْبَيْتَthe House,l-ḥarāmaالحرامٱلْحَرَامَthe Sacred,qiyāmanقياماقِيَٰمًاan establishmentlilnnāsiللناسلِّلنَّاسِfor mankindwal-shahraوالشهروَٱلشَّهْرَand the month(s)l-ḥarāmaالحرامٱلْحَرَامَ[the] sacredwal-hadyaوالهديوَٱلْهَدْىَand the (animals) for offeringwal-qalāidaوالقلائدوَٱلْقَلَٰٓئِدَand the garlands.dhālikaذلكذَٰلِكَThat (is)litaʿlamūلتعلموالِتَعْلَمُوٓاْso that you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.Allah has made the Ka‘bah, the Sacred House, a source of stability for people, and also the sacred month, the sacrificial animals and the garlands [by which they are identified]. This is so that you may know that Allah knows all that is in the heavens and all that is on earth, and that Allah is All-Knowing of everything.Allāh has made the Kaʿbah, the Sacred House, standing[286] for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. |
| 98 | ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِ وَأَنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) punishmentwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.Know that Allah is severe in punishment and that Allah is All-Forgiving, Most Merciful.Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful. |
| 99 | مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلۡبَلَٰغُۗ وَٱللَّهُ يَعۡلَمُ مَا تُبۡدُونَ وَمَا تَكۡتُمُونَmāمامَّاNotʿalāعلىعَلَىonl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.The Messenger’s duty is only to convey the message; Allah knows what you reveal and what you conceal.Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal. |
| 100 | قُل لَّا يَسۡتَوِي ٱلۡخَبِيثُ وَٱلطَّيِّبُ وَلَوۡ أَعۡجَبَكَ كَثۡرَةُ ٱلۡخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ لَعَلَّكُمۡ تُفۡلِحُونَqulقلقُلSay,lāلالَّا"Notyastawīيستوييَسْتَوِى(are) equall-khabīthuالخبيثٱلْخَبِيثُthe evilwal-ṭayibuوالطيبوَٱلطَّيِّبُand the goodwalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَimpresses youkathratuكثرةكَثْرَةُabundancel-khabīthiالخبيثٱلْخَبِيثِ(of) the evil.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful."Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed.Say, “Evil and good are not equal, even if the abundance of evil may impress you. So fear Allah, O people of understanding, so that you may be successful.”Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper." |
| 101 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسۡـَٔلُواْ عَنۡ أَشۡيَآءَ إِن تُبۡدَ لَكُمۡ تَسُؤۡكُمۡ وَإِن تَسۡـَٔلُواْ عَنۡهَا حِينَ يُنَزَّلُ ٱلۡقُرۡءَانُ تُبۡدَ لَكُمۡ عَفَا ٱللَّهُ عَنۡهَاۗ وَٱللَّهُ غَفُورٌ حَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottasalūتسألواتَسْـَٔلُواْaskʿanعنعَنْaboutashyāaأشياءأَشْيَآءَthingsinإنإِنiftub'daتبدتُبْدَmade clearlakumلكملَكُمْto you,tasu'kumتسؤكمتَسُؤْكُمْit may distress youwa-inوإنوَإِنand iftasalūتسألواتَسْـَٔلُواْyou askʿanhāعنهاعَنْهَاabout itḥīnaحينحِينَwhenyunazzaluينزليُنَزَّلُis being revealedl-qur'ānuالقرآنٱلْقُرْءَانُthe Qurantub'daتبدتُبْدَit would be made clearlakumلكملَكُمْto you.ʿafāعفاعَفَاhas (been) pardonedl-lahuاللهٱللَّهُ(by) Allahʿanhāعنهاعَنْهَا[about] it,wal-lahuواللهوَٱللَّهُand Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.O you who believe, do not ask about things which, if they are made known to you, would only cause you hardship[67]. If you inquire about them while the Qur’an is being revealed, they will be made known to you. Allah has pardoned you for it. Allah is All-Forgiving, Most Forbearing.O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. |
| 102 | قَدۡ سَأَلَهَا قَوۡمٞ مِّن قَبۡلِكُمۡ ثُمَّ أَصۡبَحُواْ بِهَا كَٰفِرِينَqadقدقَدْIndeed,sa-alahāسألهاسَأَلَهَاasked themqawmunقومقَوْمٌa peopleminمنمِّنfromqablikumقبلكمقَبْلِكُمْbefore you,thummaثمثُمَّthenaṣbaḥūأصبحواأَصْبَحُواْthey becamebihāبهابِهَاtherebykāfirīnaكافرينكَٰفِرِينَdisbelievers.A folk before you asked (for such disclosures) and then disbelieved therein.Some people before you asked such questions, then became disbelievers as a result of that[68].A people asked such [questions] before you; then they became thereby disbelievers.[287]Some people before you did ask such questions, and on that account lost their faith. |
| 103 | مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَmāمامَاNotjaʿalaجعلجَعَلَhas (been) madel-lahuاللهٱللَّهُ(by) Allahminمنمِنۢofbaḥīratinبحيرةبَحِيرَةٍa Bahirahwalāولاوَلَاand notsāibatinسائبةسَآئِبَةٍa Saibahwalāولاوَلَاand notwaṣīlatinوصيلةوَصِيلَةٍa Wasilahwalāولاوَلَاand notḥāminحامحَامٍa Hami.walākinnaولكنوَلَٰكِنَّ[And] butalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyaftarūnaيفترونيَفْتَرُونَthey inventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.Allah did not ordain any such thing as the Bahīrah, Sā’ibah, Wasīlah, and Hām [i.e., dedicated camels to idols][69]. Rather those who disbelieve fabricate lies against Allah, and most of them do not understand.Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.[288] But those who disbelieve invent falsehood about Allāh, and most of them do not reason.It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. |
| 104 | وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسۡبُنَا مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ءَابَآؤُهُمۡ لَا يَعۡلَمُونَ شَيۡـٔٗا وَلَا يَهۡتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Comeilāإلىإِلَىٰtomāمامَآwhatanzalaأنزلأَنزَلَhas (been) revealedl-lahuاللهٱللَّهُ(by) Allahwa-ilāوإلىوَإِلَىand tol-rasūliالرسولٱلرَّسُولِthe Messenger,"qālūقالواقَالُواْthey said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usmāمامَا(is) whatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِupon itābāanāآباءناءَابَآءَنَآour forefathers."awalawأولوأَوَلَوْEven thoughkānaكانكَانَ(that)ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(were) notyaʿlamūnaيعلمونيَعْلَمُونَknowingshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَthey (were) guided?And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance?When it is said to them, “Come to what Allah has sent down and to the Messenger,” they say, “What we have found our forefathers upon is sufficient for us.” Even though their forefathers knew nothing nor were they guided?And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance? |
| 105 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمۡۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمۡۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ʿalaykumعليكمعَلَيْكُمْUpon youanfusakumأنفسكمأَنفُسَكُمْ(is to guard) yourselves.lāلالَاNotyaḍurrukumيضركميَضُرُّكُمwill harm youmanمنمَّن(those) whoḍallaضلضَلَّ(have gone) astrayidhāإذاإِذَاwhenih'tadaytumاهتديتمٱهْتَدَيْتُمْyou have been guided.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return -jamīʿanجميعاجَمِيعًاall;fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.O you who believe, take care of your own selves. Those who have gone astray will not harm you as long as you are guided[70]. To Allah you will all return, then He will inform you of what you used to do.O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do. |
| 106 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيۡنِكُمۡ إِذَا حَضَرَ أَحَدَكُمُ ٱلۡمَوۡتُ حِينَ ٱلۡوَصِيَّةِ ٱثۡنَانِ ذَوَا عَدۡلٖ مِّنكُمۡ أَوۡ ءَاخَرَانِ مِنۡ غَيۡرِكُمۡ إِنۡ أَنتُمۡ ضَرَبۡتُمۡ فِي ٱلۡأَرۡضِ فَأَصَٰبَتۡكُم مُّصِيبَةُ ٱلۡمَوۡتِۚ تَحۡبِسُونَهُمَا مِنۢ بَعۡدِ ٱلصَّلَوٰةِ فَيُقۡسِمَانِ بِٱللَّهِ إِنِ ٱرۡتَبۡتُمۡ لَا نَشۡتَرِي بِهِۦ ثَمَنٗا وَلَوۡ كَانَ ذَا قُرۡبَىٰ وَلَا نَكۡتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلۡأٓثِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!shahādatuشهادةشَهَٰدَةُ(Take) testimonybaynikumبينكمبَيْنِكُمْamong youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُone of youl-mawtuالموتٱلْمَوْتُ[the] death,ḥīnaحينحِينَ(at the) time (of making)l-waṣiyatiالوصيةٱلْوَصِيَّةِ[the] a willith'nāniاثنانٱثْنَانِtwodhawāذواذَوَاmen,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong you,awأوأَوْorākharāniآخرانءَاخَرَانِtwo othersminمنمِنْfromghayrikumغيركمغَيْرِكُمْother than youinإنإِنْifantumأنتمأَنتُمْyouḍarabtumضربتمضَرَبْتُمْ(are) travel(ing)fīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-aṣābatkumفأصابتكمفَأَصَٰبَتْكُمthen befalls youmuṣībatuمصيبةمُّصِيبَةُcalamityl-mawtiالموتٱلْمَوْتِ(of) [the] death.taḥbisūnahumāتحبسونهماتَحْبِسُونَهُمَاDetain both of themminمنمِنۢfrombaʿdiبعدبَعْدِafterl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerfayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahiniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,lāلالَا"Notnashtarīنشترينَشْتَرِىwe will exchangebihiبهبِهِۦit forthamananثمناثَمَنًاa pricewalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(of)qur'bāقربىقُرْبَىٰa near relative,walāولاوَلَاand notnaktumuنكتمنَكْتُمُwe will concealshahādataشهادةشَهَٰدَةَtestimonyl-lahiاللهٱللَّهِ(of) Allah.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will) surely (be) ofl-āthimīnaالآثمينٱلْءَاثِمِينَthe sinners."O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.O you who believe, when death approaches one of you, call upon two just Muslim men as witnesses when you make a bequest, or two non-Muslims if you are afflicted with death while you are traveling. But if you have some doubt, keep them both after prayer[71] and let them swear by Allah, “We will not trade our testimony for any price, even in favor of a close relative, nor will we conceal the testimony enjoined by Allah, for then we would surely be among the sinners.”O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" |
| 107 | فَإِنۡ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسۡتَحَقَّآ إِثۡمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسۡتَحَقَّ عَلَيۡهِمُ ٱلۡأَوۡلَيَٰنِ فَيُقۡسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعۡتَدَيۡنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَfa-inفإنفَإِنْThen ifʿuthiraعثرعُثِرَit is discoveredʿalāعلىعَلَىٰٓ(on)annahumāأنهماأَنَّهُمَاthat the twois'taḥaqqāاستحقاٱسْتَحَقَّآ(were) guiltyith'manإثماإِثْمًا(of) sin,faākharāniفآخرانفَـَٔاخَرَانِthen (let) two othersyaqūmāniيقومانيَقُومَانِstandmaqāmahumāمقامهمامَقَامَهُمَا(in) their placeminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whois'taḥaqqaاستحقٱسْتَحَقَّhave a lawful rightʿalayhimuعليهمعَلَيْهِمُover them -l-awlayāniالأوليانٱلْأَوْلَيَٰنِthe former two -fayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahlashahādatunāلشهادتنالَشَهَٰدَتُنَآ"Surely our testimonyaḥaqquأحقأَحَقُّ(is) truerminمنمِنthanshahādatihimāشهادتهماشَهَٰدَتِهِمَاtestimony of the other twowamāوماوَمَاand notiʿ'tadaynāاعتديناٱعْتَدَيْنَآwe have transgressed.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.If they are found guilty [of false testimony], let two others take their place, nearest in kin from among those who claim a lawful right, and let them swear by Allah, “Our testimony is more truthful than their testimony, and we have not transgressed, for then we would surely be among the wrongdoers.”But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" |
| 108 | ذَٰلِكَ أَدۡنَىٰٓ أَن يَأۡتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجۡهِهَآ أَوۡ يَخَافُوٓاْ أَن تُرَدَّ أَيۡمَٰنُۢ بَعۡدَ أَيۡمَٰنِهِمۡۗ وَٱتَّقُواْ ٱللَّهَ وَٱسۡمَعُواْۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَdhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) closeranأنأَنthatyatūيأتوايَأْتُواْthey will givebil-shahādatiبالشهادةبِٱلشَّهَٰدَةِthe testimonyʿalāعلىعَلَىٰinwajhihāوجههاوَجْهِهَآits (true) formawأوأَوْoryakhāfūيخافوايَخَافُوٓاْthey would fearanأنأَنthatturaddaتردتُرَدَّwill be refutedaymānunأيمانأَيْمَٰنٌۢtheir oathsbaʿdaبعدبَعْدَafteraymānihimأيمانهمأَيْمَٰنِهِمْtheir (others) oaths.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-is'maʿūواسمعواوَٱسْمَعُواْand listen;wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people.l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.That is more likely that they will give true testimony, or else they will fear that their oaths could be refuted by the oaths of the others afterwards. Fear Allah and listen [obediently], for Allah does not guide the rebellious people.That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: |
| 109 | ۞ يَوۡمَ يَجۡمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبۡتُمۡۖ قَالُواْ لَا عِلۡمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِyawmaيوميَوْمَ(The) dayyajmaʿuيجمعيَجْمَعُwill (be) gatheredl-lahuاللهٱللَّهُ(by) Allahl-rusulaالرسلٱلرُّسُلَthe Messengersfayaqūluفيقولفَيَقُولُand He will say,mādhāماذامَاذَآ"Whatujib'tumأجبتمأُجِبْتُمْwas (the) response you received?"qālūقالواقَالُواْThey said,lāلالَا"(There is) noʿil'maعلمعِلْمَknowledgelanāلنالَنَآfor us.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are the) Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,On the Day when Allah will gather the messengers and say, “What response did you receive?” They will say, “We have no knowledge. You alone are the All-Knower of all unseen.”[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden." |
| 110 | إِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ٱذۡكُرۡ نِعۡمَتِي عَلَيۡكَ وَعَلَىٰ وَٰلِدَتِكَ إِذۡ أَيَّدتُّكَ بِرُوحِ ٱلۡقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلۡمَهۡدِ وَكَهۡلٗاۖ وَإِذۡ عَلَّمۡتُكَ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَٱلتَّوۡرَىٰةَ وَٱلۡإِنجِيلَۖ وَإِذۡ تَخۡلُقُ مِنَ ٱلطِّينِ كَهَيۡـَٔةِ ٱلطَّيۡرِ بِإِذۡنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيۡرَۢا بِإِذۡنِيۖ وَتُبۡرِئُ ٱلۡأَكۡمَهَ وَٱلۡأَبۡرَصَ بِإِذۡنِيۖ وَإِذۡ تُخۡرِجُ ٱلۡمَوۡتَىٰ بِإِذۡنِيۖ وَإِذۡ كَفَفۡتُ بَنِيٓ إِسۡرَٰٓءِيلَ عَنكَ إِذۡ جِئۡتَهُم بِٱلۡبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!udh'kurاذكرٱذْكُرْRememberniʿ'matīنعمتينِعْمَتِىMy Favorʿalaykaعليكعَلَيْكَupon youwaʿalāوعلىوَعَلَىٰand uponwālidatikaوالدتكوَٰلِدَتِكَyour motheridhإذإِذْwhenayyadttukaأيدتكأَيَّدتُّكَI strengthened youbirūḥiبروحبِرُوحِwith (the) Spirit,l-qudusiالقدسٱلْقُدُسِthe Holy,tukallimuتكلمتُكَلِّمُyou spokel-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity.wa-idhوإذوَإِذْAnd whenʿallamtukaعلمتكعَلَّمْتُكَI taught youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel;wa-idhوإذوَإِذْand whentakhluquتخلقتَخْلُقُyou makeminaمنمِنَfroml-ṭīniالطينٱلطِّينِthe claykahayatiكهيئةكَهَيْـَٔةِlike the shapel-ṭayriالطيرٱلطَّيْرِ(of) the birdbi-idh'nīبإذنيبِإِذْنِىby My permissionfatanfukhuفتنفخفَتَنفُخُthen you breathfīhāفيهافِيهَاinto itfatakūnuفتكونفَتَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'nīبإذنيبِإِذْنِىby My permission,watub'ri-uوتبرئوَتُبْرِئُand you heall-akmahaالأكمهٱلْأَكْمَهَthe born blindwal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leperbi-idh'nīبإذنيبِإِذْنِىby My permission,wa-idhوإذوَإِذْand whentukh'rijuتخرجتُخْرِجُyou bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadbi-idh'nīبإذنيبِإِذْنِىby My permission.wa-idhوإذوَإِذْAnd whenkafaftuكففتكَفَفْتُI restrainedbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿankaعنكعَنكَfrom youidhإذإِذْwhenji'tahumجئتهمجِئْتَهُمyou came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear proofsfaqālaفقالفَقَالَthen saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong theminإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;Then Allah will say, “O Jesus, son of Mary, remember My favor upon you and upon your mother when I supported you with the Holy Spirit – as you spoke to people in the cradle and in maturity. I taught you writing, wisdom, the Torah and the Gospel. You made something from clay in the shape of a bird by My permission and breathed into it, and it became a bird by My permission. You healed the born-blind and lepers by My permission, and you brought the dead to life by My permission. I restrained the Children of Israel from [killing] you when you came to them with clear signs, but the disbelievers among them said, “This is nothing but clear magic.”[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' |
| 111 | وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشۡهَدۡ بِأَنَّنَا مُسۡلِمُونَwa-idhوإذوَإِذْAnd whenawḥaytuأوحيتأَوْحَيْتُI inspiredilāإلىإِلَىtol-ḥawāriyīnaالحواريينٱلْحَوَارِيِّۦنَthe disciplesanأنأَنْtoāminūآمنواءَامِنُواْbelievebīبيبِىin Mewabirasūlīوبرسوليوَبِرَسُولِىand in My Messengerqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believewa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annanāبأننابِأَنَّنَاthat indeed wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".And [remember] when I inspired the disciples, “Believe in Me and in My messenger [i.e., Jesus].” They said, “We believe, and bear witness that we submit to Allah [as Muslims].”And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh].""And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'". |
| 112 | إِذۡ قَالَ ٱلۡحَوَارِيُّونَ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ هَلۡ يَسۡتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤۡمِنِينَidhإذإِذْWhenqālaقالقَالَsaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!halهلهَلْIsyastaṭīʿuيستطيعيَسْتَطِيعُablerabbukaربكرَبُّكَyour Lordanأنأَنtoyunazzilaينزليُنَزِّلَsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven?"qālaقالقَالَHe said,ittaqūاتقواٱتَّقُواْ"Fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.And [remember] when the disciples said, “O Jesus, son of Mary, can your Lord[72] send down to us a table [spread with food] from the heaven?” He said, “Fear Allah, if you are believers.”[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord[289] send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." |
| 113 | قَالُواْ نُرِيدُ أَن نَّأۡكُلَ مِنۡهَا وَتَطۡمَئِنَّ قُلُوبُنَا وَنَعۡلَمَ أَن قَدۡ صَدَقۡتَنَا وَنَكُونَ عَلَيۡهَا مِنَ ٱلشَّٰهِدِينَqālūقالواقَالُواْThey said,nurīduنريدنُرِيدُ"We wishanأنأَنthatnakulaنأكلنَّأْكُلَwe eatmin'hāمنهامِنْهَاfrom itwataṭma-innaوتطمئنوَتَطْمَئِنَّand satisfyqulūbunāقلوبناقُلُوبُنَاour heartswanaʿlamaونعلموَنَعْلَمَand we knowanأنأَنthatqadقدقَدْcertainlyṣadaqtanāصدقتناصَدَقْتَنَاyou have spoken the truth to uswanakūnaونكونوَنَكُونَand we beʿalayhāعليهاعَلَيْهَاover itminaمنمِنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.They said, “We wish to eat from it and let our hearts be reassured and to know that you told us the truth, and to be witnesses to it.”They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." |
| 114 | قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلۡ عَلَيۡنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرۡزُقۡنَا وَأَنتَ خَيۡرُ ٱلرَّٰزِقِينَqālaقالقَالَSaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,l-lahumaاللهمٱللَّهُمَّ"O Allah,rabbanāربنارَبَّنَآour Lord,anzilأنزلأَنزِلْsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaventakūnuتكونتَكُونُto belanāلنالَنَاfor usʿīdanعيداعِيدًاa festivalli-awwalināلأولنالِّأَوَّلِنَاfor first of uswaākhirināوآخرناوَءَاخِرِنَاand last of uswaāyatanوآيةوَءَايَةًand a signminkaمنكمِّنكَfrom You.wa-ur'zuq'nāوارزقناوَٱرْزُقْنَاAnd provide us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the providers.Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.Jesus, son of Mary, said, “O Allah, our Lord, send down to us from heaven a table as a feast for us – for our present and future generations – and as a sign from You; and grant us provision, for You are the Best of Providers.”Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." |
| 115 | قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيۡكُمۡۖ فَمَن يَكۡفُرۡ بَعۡدُ مِنكُمۡ فَإِنِّيٓ أُعَذِّبُهُۥ عَذَابٗا لَّآ أُعَذِّبُهُۥٓ أَحَدٗا مِّنَ ٱلۡعَٰلَمِينَqālaقالقَالَSaidl-lahuاللهٱللَّهُAllah,innīإنيإِنِّى"Indeed Imunazziluhāمنزلهامُنَزِّلُهَا(will) send it downʿalaykumعليكمعَلَيْكُمْto you,famanفمنفَمَنthen whoeveryakfurيكفريَكْفُرْdisbelievesbaʿduبعدبَعْدُafter (that)minkumمنكممِنكُمْamong you,fa-innīفإنيفَإِنِّىٓthen indeed Iuʿadhibuhuأعذبهأُعَذِّبُهُۥ[I] will punish himʿadhābanعذاباعَذَابًا(with) a punishmentlāلالَّآnotuʿadhibuhuأعذبهأُعَذِّبُهُۥٓI have punishedaḥadanأحداأَحَدًاanyoneminaمنمِّنَamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds."Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.Allah said, “I will send it down to you, but if anyone among you disbelieves afterward, I will subject him to a punishment that I have never punished anyone in the world.”Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples." |
| 116 | وَإِذۡ قَالَ ٱللَّهُ يَٰعِيسَى ٱبۡنَ مَرۡيَمَ ءَأَنتَ قُلۡتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيۡنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبۡحَٰنَكَ مَا يَكُونُ لِيٓ أَنۡ أَقُولَ مَا لَيۡسَ لِي بِحَقٍّۚ إِن كُنتُ قُلۡتُهُۥ فَقَدۡ عَلِمۡتَهُۥۚ تَعۡلَمُ مَا فِي نَفۡسِي وَلَآ أَعۡلَمُ مَا فِي نَفۡسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلۡغُيُوبِwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!a-antaأأنتءَأَنتَDid youqul'taقلتقُلْتَsaylilnnāsiللناسلِلنَّاسِto the people,ittakhidhūnīاتخذونيٱتَّخِذُونِى"Take mewa-ummiyaوأميوَأُمِّىَand my motherilāhayniإلهينإِلَٰهَيْنِ(as) two godsminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālaقالقَالَHe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotyakūnuيكونيَكُونُwaslīليلِىٓfor meanأنأَنْthataqūlaأقولأَقُولَI saymāمامَاwhatlaysaليسلَيْسَnotlīليلِىIbiḥaqqinبحقبِحَقٍّ(had) right.inإنإِنIfkuntuكنتكُنتُI hadqul'tuhuقلتهقُلْتُهُۥsaid it,faqadفقدفَقَدْthen surelyʿalim'tahuعلمتهعَلِمْتَهُۥYou would have known it.taʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatfīفيفِى(is) innafsīنفسينَفْسِىmyself,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowmāمامَاwhatfīفيفِى(is) innafsikaنفسكنَفْسِكَYourself.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen.And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?When Allah will say, “O Jesus, son of Mary, did you tell people, ‘Take me and my mother as gods besides Allah?’ He will say, ‘Glory be to You! It is not for me to say what I have no right. Had I said so, You would have surely known it. You know what is within myself, whereas I do not know what is within Yourself. Indeed, You are the All-Knower of all unseen.’”And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. |
| 117 | مَا قُلۡتُ لَهُمۡ إِلَّا مَآ أَمَرۡتَنِي بِهِۦٓ أَنِ ٱعۡبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمۡۚ وَكُنتُ عَلَيۡهِمۡ شَهِيدٗا مَّا دُمۡتُ فِيهِمۡۖ فَلَمَّا تَوَفَّيۡتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيۡهِمۡۚ وَأَنتَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌmāمامَاNotqul'tuقلتقُلْتُI saidlahumلهملَهُمْto themillāإلاإِلَّاexceptmāمامَآwhatamartanīأمرتنيأَمَرْتَنِىYou commanded mebihiبهبِهِۦٓ[with it]aniأنأَنِthatuʿ'budūاعبدواٱعْبُدُواْ"You worshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."wakuntuوكنتوَكُنتُAnd I wasʿalayhimعليهمعَلَيْهِمْover themshahīdanشهيداشَهِيدًاa witnessmāمامَّاthatdum'tuدمتدُمْتُas long as Ifīhimفيهمفِيهِمْ(was) among them,falammāفلمافَلَمَّاthen whentawaffaytanīتوفيتنيتَوَفَّيْتَنِىYou raised mekuntaكنتكُنتَYou wereantaأنتأَنتَ[You]l-raqībaالرقيبٱلرَّقِيبَthe Watcherʿalayhimعليهمعَلَيْهِمْover them,wa-antaوأنتوَأَنتَand Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌa Witness.I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.I did not tell them except what You ordered me – ‘Worship Allah, my Lord and your Lord.’ I was witness over them as long as I was among them. But when You took me up, You Yourself were the Watcher over them, and You are a Witness over all things.I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness."Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things. |
| 118 | إِن تُعَذِّبۡهُمۡ فَإِنَّهُمۡ عِبَادُكَۖ وَإِن تَغۡفِرۡ لَهُمۡ فَإِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُinإنإِنIftuʿadhib'humتعذبهمتُعَذِّبْهُمْYou punish them,fa-innahumفإنهمفَإِنَّهُمْthen indeed theyʿibādukaعبادكعِبَادُكَ(are) Your slaves,wa-inوإنوَإِنand iftaghfirتغفرتَغْفِرْYou forgivelahumلهملَهُمْ[for] themfa-innakaفإنكفَإِنَّكَthen indeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.If You punish them, they are Your slaves; if You forgive them, You are indeed the All-Mighty, the All-Wise.”If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.""If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise." |
| 119 | قَالَ ٱللَّهُ هَٰذَا يَوۡمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدۡقُهُمۡۚ لَهُمۡ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُqālaقالقَالَWill sayl-lahuاللهٱللَّهُAllah,hādhāهذاهَٰذَا"ThisyawmuيوميَوْمُDayyanfaʿuينفعيَنفَعُwill profitl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulṣid'quhumصدقهمصِدْقُهُمْtheir truthfulness."lahumلهملَهُمْFor themjannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever."raḍiyaرضيرَّضِىَis pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُ(the) great.Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.Allah will say, “This is the Day when the truthfulness of the truthful will benefit them; they will have gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. That is the supreme triumph.”Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires). |
| 120 | لِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرُۢlillahiللهلِلَّهِTo Allah (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatfīhinnaفيهنفِيهِنَّ(is) in them.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌۢAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.To Allah belongs the dominion of the heavens and earth and all that is between them, and He is Most Capable of all things.To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. |
| ﱎ | |
| 1 | ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ يَعۡدِلُونَal-ḥamduالحمدٱلْحَمْدُ(All) the praises and thankslillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwajaʿalaوجعلوَجَعَلَand madel-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]wal-nūraوالنوروَٱلنُّورَand the light.thummaثمثُمَّThenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordyaʿdilūnaيعدلونيَعْدِلُونَequate others with Him.Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.All praise be to Allah Who created the heavens and earth, and made darkness and light; yet those who disbelieve set up equals to their Lord.[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلٞ مُّسَمًّى عِندَهُۥۖ ثُمَّ أَنتُمۡ تَمۡتَرُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromṭīninطينطِينٍclaythummaثمثُمَّthenqaḍāقضىقَضَىٰٓHe decreedajalanأجلاأَجَلًاa term -wa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىspecifiedʿindahuعندهعِندَهُۥwith Him,thummaثمثُمَّyetantumأنتمأَنتُمْyoutamtarūnaتمترونتَمْتَرُونَdoubt.He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!It is He Who created you from clay, then decreed a term [for your life], and another term [for resurrection] known only to Him – yet you still doubt.It is He who created you from clay and then decreed a term[291] and a specified time [known] to Him;[292] then [still] you are in dispute.He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves! |
| 3 | وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلۡأَرۡضِ يَعۡلَمُ سِرَّكُمۡ وَجَهۡرَكُمۡ وَيَعۡلَمُ مَا تَكۡسِبُونَwahuwaوهووَهُوَAnd Hel-lahuاللهٱللَّهُ(is) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth.yaʿlamuيعلميَعْلَمُHe knowssirrakumسركمسِرَّكُمْyour secretwajahrakumوجهركموَجَهْرَكُمْand what you make publicwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaksibūnaتكسبونتَكْسِبُونَyou earn.He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.He is Allah in the heavens and on earth[1]. He knows your secrets and what you reveal, and knows whatever you earn.And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds). |
| 4 | وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْ[of]āyatinآيةءَايَةٍany signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordillāإلاإِلَّاbutkānūكانواكَانُواْthey areʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.Never came there unto them a revelation of the revelations of Allah but they did turn away from it.No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they turn away therefrom.But never did a single one of the signs of their Lord reach them, but they turned away therefrom. |
| 5 | فَقَدۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَسَوۡفَ يَأۡتِيهِمۡ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfaqadفقدفَقَدْThen indeed,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,fasawfaفسوففَسَوْفَbut soonyatīhimيأتيهميَأْتِيهِمْwill come to themanbāuأنباءأَنۢبَٰٓؤُاْnewsmāمامَا(of) whatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.They rejected the truth when it came to them, but soon they will face the consequences of what they used to ridicule.For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.[293]And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at. |
| 6 | أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ مَّكَّنَّٰهُمۡ فِي ٱلۡأَرۡضِ مَا لَمۡ نُمَكِّن لَّكُمۡ وَأَرۡسَلۡنَا ٱلسَّمَآءَ عَلَيۡهِم مِّدۡرَارٗا وَجَعَلۡنَا ٱلۡأَنۡهَٰرَ تَجۡرِي مِن تَحۡتِهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَنشَأۡنَا مِنۢ بَعۡدِهِمۡ قَرۡنًا ءَاخَرِينَalamألمأَلَمْDid notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍgenerationsmakkannāhumمكناهممَّكَّنَّٰهُمْWe had established themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmāمامَاwhatlamلملَمْnotnumakkinنمكننُمَكِّنWe (have) establishedlakumلكملَّكُمْfor you?wa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We sentl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalayhimعليهمعَلَيْهِمupon themmid'rāranمدرارامِّدْرَارًاshowering abundantlywajaʿalnāوجعلناوَجَعَلْنَاand We madel-anhāraالأنهارٱلْأَنْهَٰرَthe riverstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihimتحتهمتَحْتِهِمْunderneath them.fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمThen We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-anshanāوأنشأناوَأَنشَأْنَاand We raisedminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاgenerations,ākharīnaآخرينءَاخَرِينَother.See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.Have they not seen how many generations We destroyed before them? We had made them more powerful in the land than We have made you. We sent down for them abundant rain and made rivers flow beneath them. Yet We destroyed them for their sins and brought forth after them other generations.Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). |
| 7 | وَلَوۡ نَزَّلۡنَا عَلَيۡكَ كِتَٰبٗا فِي قِرۡطَاسٖ فَلَمَسُوهُ بِأَيۡدِيهِمۡ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwalawولووَلَوْAnd (even) ifnazzalnāنزلنانَزَّلْنَاWe (had) sent downʿalaykaعليكعَلَيْكَto youkitābanكتاباكِتَٰبًاa written Scripturefīفيفِىinqir'ṭāsinقرطاسقِرْطَاسٍa parchmentfalamasūhuفلمسوهفَلَمَسُوهُand they touched itbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their hands,laqālaلقاللَقَالَsurely (would) have saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.Even if We had sent down to you [O Prophet] a revelation written on paper, and they were to touch it with their hands, the disbelievers would still have said, “This is nothing but clear magic!”And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!" |
| 8 | وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ مَلَكٞۖ وَلَوۡ أَنزَلۡنَا مَلَكٗا لَّقُضِيَ ٱلۡأَمۡرُ ثُمَّ لَا يُنظَرُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَآ"Why has not beenunzilaأنزلأُنزِلَsent downʿalayhiعليهعَلَيْهِto himmalakunملكمَلَكٌan Angel?"walawولووَلَوْAnd ifanzalnāأنزلناأَنزَلْنَاWe (had) sent downmalakanملكامَلَكًاan Angel,laquḍiyaلقضيلَّقُضِىَsurely (would) have been decidedl-amruالأمرٱلْأَمْرُthe matterthummaثمثُمَّthenlāلالَاnoyunẓarūnaينظرونيُنظَرُونَrespite would have been granted to them.They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).They say: Why has no angel been sent down to him[2]? If We did send down an angel, the matter would have been decided and then they would not be given any respite.And they say, "Why was there not sent down to him an angel?"[294] But if We had sent down an angel, the matter would have been decided;[295] then they would not be reprieved.They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them. |
| 9 | وَلَوۡ جَعَلۡنَٰهُ مَلَكٗا لَّجَعَلۡنَٰهُ رَجُلٗا وَلَلَبَسۡنَا عَلَيۡهِم مَّا يَلۡبِسُونَwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe had made himmalakanملكامَلَكًاan Angel,lajaʿalnāhuلجعلناهلَّجَعَلْنَٰهُcertainly We (would) have made himrajulanرجلارَجُلًاa man,walalabasnāوللبسناوَلَلَبَسْنَاand certainly We (would) have obscuredʿalayhimعليهمعَلَيْهِمto themmāمامَّاwhatyalbisūnaيلبسونيَلْبِسُونَthey are obscuring.Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.And if We had made him an angel, We would have surely made him [appear as] a man[3], and We would have caused them confusion just as they are confused.And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion. |
| 10 | وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنۡهُم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadiولقدوَلَقَدِAnd indeedus'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَbut surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْscoffedmin'humمنهممِنْهُمof themmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.And there were messengers before you [O Prophet] who were ridiculed, but those who mocked them were overwhelmed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked. |
| 11 | قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ ثُمَّ ٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُكَذِّبِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earththummaثمثُمَّandunẓurūانظرواٱنظُرُواْseekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the rejecters."Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!Say, “Travel through the land, then see how was the end of the deniers.”Say, "Travel through the land; then observe how was the end of the deniers."Say: "Travel through the earth and see what was the end of those who rejected Truth." |
| 12 | قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَۚ لَيَجۡمَعَنَّكُمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَا رَيۡبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَqulقلقُلSay,limanلمنلِّمَن"To whom (belongs)māمامَّاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"qulقلقُلSay,lillahiللهلِّلَّهِ"To Allah."katabaكتبكَتَبَHe has decreedʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy.layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْSurely He will assemble youilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْthemselves,fahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.Say, “To whom belongs all that is in the heavens and earth?” Say, “To Allah.” He has taken it upon Himself to be Merciful. He will surely gather you for the Day of Resurrection about which there is no doubt. Those who have ruined themselves will not believe.Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe. |
| 13 | ۞ وَلَهُۥ مَا سَكَنَ فِي ٱلَّيۡلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwalahuولهوَلَهُۥAnd for Himmāمامَا(is) whateversakanaسكنسَكَنَdwellsfīفيفِىinal-layliالليلٱلَّيْلِthe nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knowing.Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.To Him belongs all that rests in the night and in the day, and He is the All-Hearing, the All-Knowing.And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things." |
| 14 | قُلۡ أَغَيۡرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَهُوَ يُطۡعِمُ وَلَا يُطۡعَمُۗ قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَكُونَ أَوَّلَ مَنۡ أَسۡلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is it other thanl-lahiاللهٱللَّهِAllahattakhidhuأتخذأَتَّخِذُI (should) takewaliyyanولياوَلِيًّا(as) a protector,fāṭiriفاطرفَاطِرِCreator,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَwhile (it is) Heyuṭ'ʿimuيطعميُطْعِمُWho feedswalāولاوَلَاand notyuṭ'ʿamuيطعميُطْعَمُHe is fed?"qulقلقُلْSay,innīإنيإِنِّىٓ"Indeed Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstmanمنمَنْwhoaslamaأسلمأَسْلَمَsubmits (to Allah)walāولاوَلَاand nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.Say [O Prophet], “Should I take any guardian other than Allah, the Originator of the heavens and earth, Who feeds but is not fed?” Say, “I have been commanded to be the first to submit [to Allah] and not to be one of those who associate partners with Allah.”Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah." |
| 15 | قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyedrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍMighty."Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.Say, “If I disobey my Lord, I fear the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day. |
| 16 | مَّن يُصۡرَفۡ عَنۡهُ يَوۡمَئِذٖ فَقَدۡ رَحِمَهُۥۚ وَذَٰلِكَ ٱلۡفَوۡزُ ٱلۡمُبِينُmanمنمَّنWhoeveryuṣ'rafيصرفيُصْرَفْis avertedʿanhuعنهعَنْهُfrom ityawma-idhinيومئذيَوْمَئِذٍthat Dayfaqadفقدفَقَدْthen surelyraḥimahuرحمهرَحِمَهُۥHe had Mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُ(the) clear.He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.Whoever is spared the punishment on that Day is blessed with His mercy. That is the clear triumph.He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment."On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire. |
| 17 | وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يَمۡسَسۡكَ بِخَيۡرٖ فَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَtouches youl-lahuاللهٱللَّهُAllahbiḍurrinبضربِضُرٍّwith afflictionfalāفلافَلَاthen nokāshifaكاشفكَاشِفَremoverlahuلهلَهُۥٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim.wa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَHe touches youbikhayrinبخيربِخَيْرٍwith good,fahuwaفهوفَهُوَthen Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.If Allah afflicts you with harm, there is none to remove it except Him; if He grants you good, He is Most Capable of all things.And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things. |
| 18 | وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He is the Omnipotent over His slaves, and He is the Wise, the Knower.He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.And He is the subjugator over His servants. And He is the Wise,[296] the Aware.[297]"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things." |
| 19 | قُلۡ أَيُّ شَيۡءٍ أَكۡبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيۡنِي وَبَيۡنَكُمۡۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلۡقُرۡءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمۡ لَتَشۡهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخۡرَىٰۚ قُل لَّآ أَشۡهَدُۚ قُلۡ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَإِنَّنِي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَqulقلقُلْSay,ayyuأيأَىُّ"Whatshayinشيءشَىْءٍthingakbaruأكبرأَكْبَرُ(is) greatestshahādatanشهادةشَهَٰدَةً(as) a testimony?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahshahīdunشهيدشَهِيدٌۢ(is) Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,waūḥiyaوأوحيوَأُوحِىَand has been revealedilayyaإليإِلَىَّto mehādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُ[the] Quranli-undhirakumلأنذركملِأُنذِرَكُمthat I may warn youbihiبهبِهِۦwith itwamanومنوَمَنۢand whoeverbalaghaبلغبَلَغَit reaches.a-innakumأئنكمأَئِنَّكُمْDo you trulylatashhadūnaلتشهدونلَتَشْهَدُونَtestifyannaأنأَنَّthatmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةً(there are) godsukh'rāأخرىأُخْرَىٰother?"qulقلقُلSay,lāلالَّآNotashhaduأشهدأَشْهَدُ(do) I testify.qulقلقُلْSay,innamāإنماإِنَّمَا"OnlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) God,wāḥidunواحدوَٰحِدٌOne.wa-innanīوإننيوَإِنَّنِىand indeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him).Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).Say, “Whose testimony is the greatest?” Say, “Allah is Witness between me and you. This Qur’an has been revealed to me so that I may warn you thereby and whomsoever it reaches[4]. Do you really bear witness that there are other gods besides Allah?” Say, “I do not bear such witness.” Say, “Indeed, He is One God, and I disown all that you associate [with Him].”Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.[298] Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him." |
| 20 | ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡرِفُونَهُۥ كَمَا يَعۡرِفُونَ أَبۡنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ فَهُمۡ لَا يُؤۡمِنُونَalladhīnaالذينٱلَّذِينَThose (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyaʿrifūnahuيعرفونهيَعْرِفُونَهُۥthey recognize himkamāكماكَمَاasyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumuأبناءهمأَبْنَآءَهُمُtheir sons.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselvesfahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.Those to whom We gave the Scripture recognize [Muhammad][5] just as they recognize their own sons. Those who have ruined their own souls will not believe.Those to whom We have given the Scripture recognize it[299] as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe. |
| 21 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَrejectsbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill be successfull-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.Who does greater wrong than one who fabricates lies against Allah or rejects His verses? The wrongdoers will never succeed.And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper. |
| 22 | وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُوٓاْ أَيۡنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمۡ تَزۡعُمُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُوٓاْassociated others with Allah,aynaأينأَيْنَ"Where (are)shurakāukumuشركاؤكمشُرَكَآؤُكُمُyour partners,alladhīnaالذينٱلَّذِينَthose whomkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim?"And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?On the Day when We will gather them all together, then We will say to those who associated partners with Allah, “Where are your partners whom you claimed [to be equal to Allah]?”And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?" |
| 23 | ثُمَّ لَمۡ تَكُن فِتۡنَتُهُمۡ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشۡرِكِينَthummaثمثُمَّThenlamلملَمْnottakunتكنتَكُنwill befit'natuhumفتنتهمفِتْنَتُهُمْ(for) them a pleaillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,wal-lahiواللهوَٱللَّهِ"By Allah,rabbināربنارَبِّنَاour Lord,māمامَاnotkunnāكناكُنَّاwe weremush'rikīnaمشركينمُشْرِكِينَthose who associated others (with Allah)."Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.Then they will have no excuse but to say, “By Allah, our Lord, we never associated any partners [with Allah][6].”Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah." |
| 24 | ٱنظُرۡ كَيۡفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمۡۚ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَunẓurانظرٱنظُرْLookkayfaكيفكَيْفَhowkadhabūكذبواكَذَبُواْthey liedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves.waḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.See how they lie against themselves, and (how) the thing which they devised hath failed them!See how they will lie against themselves, and all what they used to fabricate will vanish from them.See how they will lie about themselves. And lost from them will be what they used to invent.Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch. |
| 25 | وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَۖ وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are those) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,wajaʿalnāوجعلناوَجَعَلْنَاbut We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoveringsanأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsignlāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْwill they believebihāبهابِهَاin it.ḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenjāūkaجاءوكجَآءُوكَthey come to youyujādilūnakaيجادلونكيُجَٰدِلُونَكَand argue with youyaqūluيقوليَقُولُsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.There are some among them who listen to you[7], but We have placed covers on their hearts so that they do not understand it, and deafness in their ears. Even if they were to see every sign, they would still not believe in them. When they come to you arguing, the disbelievers say, “This is nothing but ancient fables.”And among them are those who listen to you,[300] but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." |
| 26 | وَهُمۡ يَنۡهَوۡنَ عَنۡهُ وَيَنۡـَٔوۡنَ عَنۡهُۖ وَإِن يُهۡلِكُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَwahumوهموَهُمْAnd theyyanhawnaينهونيَنْهَوْنَforbid (others)ʿanhuعنهعَنْهُfrom itwayanawnaوينأونوَيَنْـَٔوْنَand they keep awayʿanhuعنهعَنْهُfrom it.wa-inوإنوَإِنAnd notyuh'likūnaيهلكونيُهْلِكُونَthey destroyillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.They prevent others from him, and they themselves keep away from him; they destroy none but themselves, but they do not realize.And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not. |
| 27 | وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيۡتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلۡمُؤۡمِنِينَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey are made to standʿalāعلىعَلَىbyl-nāriالنارٱلنَّارِthe Firefaqālūفقالوافَقَالُواْthen they (will) say,yālaytanāيا ليتنايَٰلَيْتَنَا"Oh! Would that wenuradduنردنُرَدُّwere sent backwalāولاوَلَاand notnukadhibaنكذبنُكَذِّبَwe would denybiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbināربنارَبِّنَا(of) our Lordwanakūnaونكونوَنَكُونَand we would beminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!If you could only see when they will be made to stand before the Fire, they will say, “If only we were sent back, we would not reject the verses of our Lord, and we would be among the believers.”If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!" |
| 28 | بَلۡ بَدَا لَهُم مَّا كَانُواْ يُخۡفُونَ مِن قَبۡلُۖ وَلَوۡ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنۡهُ وَإِنَّهُمۡ لَكَٰذِبُونَbalبلبَلْNay,badāبدابَدَاbecame manifestlahumلهملَهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyukh'fūnaيخفونيُخْفُونَconcealminمنمِنfromqabluقبلقَبْلُbefore.walawولووَلَوْAnd ifruddūردوارُدُّواْthey were sent backlaʿādūلعادوالَعَادُواْcertainly they (would) returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,wa-innahumوإنهموَإِنَّهُمْand indeed theylakādhibūnaلكاذبونلَكَٰذِبُونَcertainly are liars.Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.But that which they used to conceal before will become apparent to them. And even if they were sent back, they would surely return to what they were forbidden, for they are indeed liars.But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars. |
| 29 | وَقَالُوٓاْ إِنۡ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنۡيَا وَمَا نَحۡنُ بِمَبۡعُوثِينَwaqālūوقالواوَقَالُوٓاْAnd they said,inإنإِنْ"Nothiyaهيهِىَit (is)illāإلاإِلَّاexceptḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected."And they say: There is naught save our life of the world, and we shall not be raised (again).They say, “There is nothing beyond our life in this world, and we will not be resurrected.”And they say, "There is none but our worldly life, and we will not be resurrected."And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again." |
| 30 | وَلَوۡ تَرَىٰٓ إِذۡ وُقِفُواْ عَلَىٰ رَبِّهِمۡۚ قَالَ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey will be made to standʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord.qālaقالقَالَHe (will) say,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,warabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe (will) say,fadhūqūفذوقوافَذُوقُواْ"So tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.If you could only see when they are made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “So taste the punishment for your disbelief.”If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith." |
| 31 | قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتۡهُمُ ٱلسَّاعَةُ بَغۡتَةٗ قَالُواْ يَٰحَسۡرَتَنَا عَلَىٰ مَا فَرَّطۡنَا فِيهَا وَهُمۡ يَحۡمِلُونَ أَوۡزَارَهُمۡ عَلَىٰ ظُهُورِهِمۡۚ أَلَا سَآءَ مَا يَزِرُونَqadقدقَدْIndeed,khasiraخسرخَسِرَincurred lossalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِin (the) meetingl-lahiاللهٱللَّهِ(with) Allah,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyqālūقالواقَالُواْthey said,yāḥasratanāيا حسرتنايَٰحَسْرَتَنَا"Oh! Our regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭnāفرطنافَرَّطْنَاwe neglectedfīhāفيهافِيهَاconcerning it,"wahumوهموَهُمْwhile theyyaḥmilūnaيحملونيَحْمِلُونَwill bearawzārahumأوزارهمأَوْزَارَهُمْtheir burdensʿalāعلىعَلَىٰonẓuhūrihimظهورهمظُهُورِهِمْtheir backs.alāألاأَلَاUnquestionably!sāaساءسَآءَEvilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey bear.They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!Losers indeed are those who deny the meeting with Allah, until when the Hour comes upon them by surprise, they will say, “Woe to us for having ignored this!” They will bear their burdens on their backs. Terrible indeed is their burden!Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear? |
| 32 | وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَعِبٞ وَلَهۡوٞۖ وَلَلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَwamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptlaʿibunلعبلَعِبٌa playwalahwunولهووَلَهْوٌand amusement;walalddāruوللداروَلَلدَّارُbut the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) God conscious.afalāأفلاأَفَلَاThen nottaʿqilūnaتعقلونتَعْقِلُونَ(will) you reason?Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?The life of this world is nothing but play and amusement, but the Home of the Hereafter is far better for those who fear Allah. Do you not then understand?And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? |
| 33 | قَدۡ نَعۡلَمُ إِنَّهُۥ لَيَحۡزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمۡ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَqadقدقَدْIndeed,naʿlamuنعلمنَعْلَمُWe knowinnahuإنهإِنَّهُۥthat itlayaḥzunukaليحزنكلَيَحْزُنُكَgrieves youalladhīالذيٱلَّذِىwhatyaqūlūnaيقولونيَقُولُونَthey say.fa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylāلالَا(do) notyukadhibūnakaيكذبونكيُكَذِّبُونَكَdeny youwalākinnaولكنوَلَٰكِنَّbutl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers -biāyātiبآياتبِـَٔايَٰتِthe Versesl-lahiاللهٱللَّهِ(of) Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject.We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.We know well that what they say grieves you [O Prophet]. It is not you that they doubt, rather it is the verses of Allah that the wrongdoers deny.We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn. |
| 34 | وَلَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمۡ نَصۡرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدۡ جَآءَكَ مِن نَّبَإِيْ ٱلۡمُرۡسَلِينَwalaqadولقدوَلَقَدْAnd surelykudhibatكذبتكُذِّبَتْwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,faṣabarūفصبروافَصَبَرُواْbut they were patientʿalāعلىعَلَىٰovermāمامَاwhatkudhibūكذبواكُذِّبُواْthey were rejectedwaūdhūوأوذواوَأُوذُواْand they were harmedḥattāحتىحَتَّىٰٓuntilatāhumأتاهمأَتَىٰهُمْcame to themnaṣrunāنصرنانَصْرُنَاOur help.walāولاوَلَاAnd nomubaddilaمبدلمُبَدِّلَone (can) alterlikalimātiلكلماتلِكَلِمَٰتِ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,walaqadولقدوَلَقَدْand surelyjāakaجاءكجَآءَكَhas come to youminمنمِنofnaba-iنبإنَّبَإِىْ(the) newsl-mur'salīnaالمرسلينٱلْمُرْسَلِينَ(of) the Messengers.Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).There were messengers rejected before you, but they endured patiently their rejection and persecution until Our help came to them. None can change the words of Allah. You have already received some accounts of those messengers[8].And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers. |
| 35 | وَإِن كَانَ كَبُرَ عَلَيۡكَ إِعۡرَاضُهُمۡ فَإِنِ ٱسۡتَطَعۡتَ أَن تَبۡتَغِيَ نَفَقٗا فِي ٱلۡأَرۡضِ أَوۡ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأۡتِيَهُم بِـَٔايَةٖۚ وَلَوۡ شَآءَ ٱللَّهُ لَجَمَعَهُمۡ عَلَى ٱلۡهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلۡجَٰهِلِينَwa-inوإنوَإِنAnd ifkānaكانكَانَiskaburaكبركَبُرَdifficultʿalaykaعليكعَلَيْكَfor youiʿ'rāḍuhumإعراضهمإِعْرَاضُهُمْtheir aversionfa-iniفإنفَإِنِthen ifis'taṭaʿtaاستطعتٱسْتَطَعْتَyou are ableanأنأَنtotabtaghiyaتبتغيتَبْتَغِىَseeknafaqanنفقانَفَقًاa tunnelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorsullamanسلماسُلَّمًاa ladderfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe skyfatatiyahumفتأتيهمفَتَأْتِيَهُمso that you bring to thembiāyatinبآيةبِـَٔايَةٍa Sign.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajamaʿahumلجمعهملَجَمَعَهُمْsurely He (would) have gathered themʿalāعلىعَلَىonl-hudāالهدىٱلْهُدَىٰthe guidance.falāفلافَلَاSo (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.If you find their denial hard to bear, then seek – if you can – a tunnel into the earth or a stairway into the sky to bring them a sign. If Allah had willed, He could have brought them all to guidance; so do not be of those who are ignorant.And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)! |
| ﱋ | |
| 83 | وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ |
| 84 | وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ |
| 85 | فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ |
| 86 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ |
| 87 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا يُحِبُّ الْمُعْتَدِينَ |
| 88 | وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ |
| 89 | لَا يُؤَاخِذُكُمُ اللَّهُ بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَاثَةِ أَيَّامٍ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا أَيْمَانَكُمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ |
| 90 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ |
| 91 | إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ الصَّلَاةِ فَهَلْ أَنتُم مُّنتَهُونَ |
| 92 | وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَاحْذَرُوا فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ |
| 93 | لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوا وَّآمَنُوا وَعَمِلُوا الصَّالِحَاتِ ثُمَّ اتَّقَوا وَّآمَنُوا ثُمَّ اتَّقَوا وَّأَحْسَنُوا وَاللَّهُ يُحِبُّ الْمُحْسِنِينَ |
| 94 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَن يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ |
| 95 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ |
| 96 | أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ |
| 97 | ۞ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَٰلِكَ لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 98 | اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 99 | مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ |
| 100 | قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ |
| 101 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ |
| 102 | قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ |
| 103 | مَا جَعَلَ اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ الَّذِينَ كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ |
| 104 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ شَيْئًا وَلَا يَهْتَدُونَ |
| 105 | يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 106 | يَا أَيُّهَا الَّذِينَ آمَنُوا شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ |
| 107 | فَإِنْ عُثِرَ عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ |
| 108 | ذَٰلِكَ أَدْنَىٰ أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 109 | ۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ |
| 110 | إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 111 | وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ |
| 112 | إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِن كُنتُم مُّؤْمِنِينَ |
| 113 | قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ |
| 114 | قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ خَيْرُ الرَّازِقِينَ |
| 115 | قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ |
| 116 | وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ |
| 117 | مَا قُلْتُ لَهُمْ إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 118 | إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 119 | قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 120 | لِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| ﱎ | |
| 1 | الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ |
| 2 | هُوَ الَّذِي خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ تَمْتَرُونَ |
| 3 | وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ |
| 4 | وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ |
| 5 | فَقَدْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 6 | أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا آخَرِينَ |
| 7 | وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 8 | وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ |
| 9 | وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَ |
| 10 | وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 11 | قُلْ سِيرُوا فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ |
| 12 | قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ |
| 13 | ۞ وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 14 | قُلْ أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ |
| 15 | قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
| 16 | مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ وَذَٰلِكَ الْفَوْزُ الْمُبِينُ |
| 17 | وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 18 | وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
| 19 | قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَٰذَا الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً أُخْرَىٰ قُل لَّا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
| 20 | الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ |
| 21 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ |
| 22 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ |
| 23 | ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ |
| 24 | انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 25 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا حَتَّىٰ إِذَا جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 26 | وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّا أَنفُسَهُمْ وَمَا يَشْعُرُونَ |
| 27 | وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ |
| 28 | بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ وَإِنَّهُمْ لَكَاذِبُونَ |
| 29 | وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَ |
| 30 | وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 31 | قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ |
| 32 | وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ |
| 33 | قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ |
| 34 | وَلَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ |
| 35 | وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ وَلَوْ شَاءَ اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ |
| ﱋ | |
| 83 | وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُواْ مِنَ ٱلْحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَwa-idhāوإذاوَإِذَاAnd whensamiʿūسمعواسَمِعُواْthey listenmāمامَآ(to) whatunzilaأنزلأُنزِلَhas been revealedilāإلىإِلَىtol-rasūliالرسولٱلرَّسُولِthe Messenger,tarāترىتَرَىٰٓyou seeaʿyunahumأعينهمأَعْيُنَهُمْtheir eyestafīḍuتفيضتَفِيضُoverflowingminaمنمِنَwithl-damʿiالدمعٱلدَّمْعِthe tears,mimmāممامِمَّاfor whatʿarafūعرفواعَرَفُواْthey recognizedminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.yaqūlūnaيقولونيَقُولُونَThey say,rabbanāربنارَبَّنَآ"Our Lord,āmannāآمناءَامَنَّاwe have believedfa-uk'tub'nāفاكتبنافَٱكْتُبْنَاso write usmaʿaمعمَعَwithl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.When they listen to that which hath been revealed unto the messengers, thou seest their eyes overflow with tears because of their recognition of the Truth. They say: Our Lord, we believe. Inscribe us as among the witnesses.When they hear what has been sent down to the Messenger, you see their eyes overflowing with tears because of recognizing the truth. They say, “Our Lord, we believe, so record us among those who testify [to the truth].And when they hear what has been revealed to the Messenger, you see their eyes overflowing with tears because of what they have recognized of the truth. They say, "Our Lord, we have believed, so register us among the witnesses.And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognise the truth: they pray: "Our Lord! we believe; write us down among the witnesses. |
| 84 | وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَwamāوماوَمَاAnd whatlanāلنالَنَاfor us (that)lāلالَاnotnu'minuنؤمننُؤْمِنُwe believebil-lahiباللهبِٱللَّهِin Allahwamāوماوَمَاand whatjāanāجاءناجَآءَنَاcame (to) usminaمنمِنَfroml-ḥaqiالحقٱلْحَقِّthe truth?wanaṭmaʿuونطمعوَنَطْمَعُAnd we hopeanأنأَنthatyud'khilanāيدخلنايُدْخِلَنَاwill admit usrabbunāربنارَبُّنَاour Lordmaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people,l-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."How should we not believe in Allah and that which hath come unto us of the Truth. And (how should we not) hope that our Lord will bring us in along with righteous folk?Why should we not believe in Allah and the truth that has come to us? And we hope that our Lord will include us in the company of the righteous people.”And why should we not believe in Allāh and what has come to us of the truth? And we aspire that our Lord will admit us [to Paradise] with the righteous people.""What cause can we have not to believe in Allah and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous?" |
| 85 | فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَfa-athābahumuفأثابهمفَأَثَٰبَهُمُSo rewarded theml-lahuاللهٱللَّهُAllahbimāبمابِمَاfor whatqālūقالواقَالُواْthey saidjannātinجناتجَنَّٰتٍ(with) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Allah hath rewarded them for that their saying - Gardens underneath which rivers flow, wherein they will abide for ever. That is the reward of the good.So Allah rewarded them for what they said with gardens under which rivers flow, abiding therein forever. Such is the reward of those who do good.So Allāh rewarded them for what they said[278] with gardens [in Paradise] beneath which rivers flow, wherein they abide eternally. And that is the reward of doers of good.And for this their prayer hath Allah rewarded them with gardens, with rivers flowing underneath,- their eternal home. Such is the recompense of those who do good. |
| 86 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآOur Signs,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.But those who disbelieve and deny Our revelations, they are owners of hell-fire.But those who disbelieve and reject Our signs, they are the people of the Blazing Fire.But those who disbelieved and denied Our signs - they are the companions of Hellfire.But those who reject Faith and belie our Signs,- they shall be companions of Hell-fire. |
| 87 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْمُعْتَدِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottuḥarrimūتحرمواتُحَرِّمُواْmake unlawfulṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَآ(of) whataḥallaأحلأَحَلَّhas (been) made lawfull-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمْfor you,walāولاوَلَاand (do) nottaʿtadūتعتدواتَعْتَدُوٓاْtransgress.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَthe transgressors.O ye who believe! Forbid not the good things which Allah hath made lawful for you, and transgress not, Lo! Allah loveth not transgressors.O you who believe, do not prohibit the good things that Allah has made lawful for you[62], and do not exceed the limits, for Allah does not like those who exceed the limits.O you who have believed, do not prohibit the good things which Allāh has made lawful to you and do not transgress. Indeed, Allāh does not like transgressors.O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess. |
| 88 | وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَwakulūوكلواوَكُلُواْAnd eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُhas provided youl-lahuاللهٱللَّهُAllah -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاgood.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe Oneantumأنتمأَنتُمyou (are)bihiبهبِهِۦin Himmu'minūnaمؤمنونمُؤْمِنُونَbelievers.Eat of that which Allah hath bestowed on you as food lawful and good, and keep your duty to Allah in Whom ye are believers.Eat of the lawful and good things that Allah has provided for you, and fear Allah in Whom you believe.And eat of what Allāh has provided for you [which is] lawful and good. And fear Allāh, in whom you are believers.Eat of the things which Allah hath provided for you, lawful and good; but fear Allah, in Whom ye believe. |
| 89 | لَا يُؤَاخِذُكُمُ ٱللَّهُ بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَۖ فَكَفَّٰرَتُهُٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٖۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْۚ وَٱحْفَظُوٓاْ أَيْمَٰنَكُمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَlāلالَاNotyuākhidhukumuيؤاخذكميُؤَاخِذُكُمُwill call you to accountl-lahuاللهٱللَّهُAllahbil-laghwiباللغوبِٱللَّغْوِfor the thoughtless utterancesfīفيفِىٓinaymānikumأيمانكمأَيْمَٰنِكُمْyour oathswalākinولكنوَلَٰكِنbutyuākhidhukumيؤاخذكميُؤَاخِذُكُمHe will call you to accountbimāبمابِمَاfor whatʿaqqadttumuعقدتمعَقَّدتُّمُyou contractedl-aymānaالأيمانٱلْأَيْمَٰنَ(of) the oath.fakaffāratuhuفكفارتهفَكَفَّٰرَتُهُٓSo its expiationiṭ'ʿāmuإطعامإِطْعَامُ(is) feedingʿasharatiعشرةعَشَرَةِ(of) tenmasākīnaمساكينمَسَٰكِينَneedy peopleminمنمِنْofawsaṭiأوسطأَوْسَطِaveragemāمامَا(of) whattuṭ'ʿimūnaتطعمونتُطْعِمُونَyou feedahlīkumأهليكمأَهْلِيكُمْyour familiesawأوأَوْorkis'watuhumكسوتهمكِسْوَتُهُمْclothing themawأوأَوْortaḥrīruتحريرتَحْرِيرُfreeingraqabatinرقبةرَقَبَةٍa slave.famanفمنفَمَنBut whoeverlamلملَّمْ(does) notyajidيجديَجِدْfindfaṣiyāmuفصيامفَصِيَامُ(that), then fastingthalāthatiثلاثةثَلَٰثَةِ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatkaffāratuكفارةكَفَّٰرَةُ(is the) expiationaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oathsidhāإذاإِذَاwhenḥalaftumحلفتمحَلَفْتُمْyou have sworn.wa-iḥ'faẓūواحفظواوَٱحْفَظُوٓاْAnd guardaymānakumأيمانكمأَيْمَٰنَكُمْyour oaths.kadhālikaكذلككَذَٰلِكَThusyubayyinuيبينيُبَيِّنُmakes clearl-lahuاللهٱللَّهُAllahlakumلكملَكُمْto youāyātihiآياتهءَايَٰتِهِۦHis Verseslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) grateful.Allah will not take you to task for that which is unintentional in your oaths, but He will take you to task for the oaths which ye swear in earnest. The expiation thereof is the feeding of ten of the needy with the average of that wherewith ye feed your own folk, or the clothing of them, or the liberation of a slave, and for him who findeth not (the wherewithal to do so) then a three days' fast. This is the expiation of your oaths when ye have sworn; and keep your oaths. Thus Allah expoundeth unto you His revelations in order that ye may give thanks.Allah will not hold you accountable for your unintentional oaths[63], but He will hold you accountable for your deliberate oaths. The expiation thereof is to feed ten needy people from what you normally feed your own family, or to clothe them, or to emancipate a slave. However, if someone cannot afford it, then he must fast for three days. That is the expiation for breaking your oaths. But be mindful of your oaths[64]. This is how Allah makes His verses clear to you, so that you may be grateful.Allāh will not impose blame upon you for what is meaningless[279] in your oaths, but He will impose blame upon you for [breaking] what you intended of oaths. So its expiation[280] is the feeding of ten needy people from the average of that which you feed your [own] families or clothing them or the freeing of a slave. But whoever cannot find [or afford it] - then a fast of three days [is required]. That is the expiation for oaths when you have sworn. But guard your oaths.[281] Thus does Allāh make clear to you His verses [i.e., revealed law] that you may be grateful.Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful. |
| 90 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ رِجْسَ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innamāإنماإِنَّمَاVerilyl-khamruالخمرٱلْخَمْرُthe intoxicantswal-maysiruوالميسروَٱلْمَيْسِرُand [the] games of chancewal-anṣābuوالأنصابوَٱلْأَنصَابُand (sacrifices at) altarswal-azlāmuوالأزلاموَٱلْأَزْلَٰمُand divining arrowsrij'sunرجسرِجْسٌ(are an) abominationminمنمِّنْfromʿamaliعملعَمَلِ(the) workl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,fa-ij'tanibūhuفاجتنبوهفَٱجْتَنِبُوهُso avoid itlaʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! Strong drink and games of chance and idols and divining arrows are only an infamy of Satan's handiwork. Leave it aside in order that ye may succeed.O you who believe, intoxicants, gambling, [sacrificing on] stone alters[65] and divining arrows are of Satan’s evil work; therefore avoid such [evil], so that you may be successful.O you who have believed, indeed, intoxicants, gambling, [sacrificing on] stone alters [to other than Allāh], and divining arrows are but defilement from the work of Satan, so avoid[282] it that you may be successful.O ye who believe! Intoxicants and gambling, (dedication of) stones, and (divination by) arrows, are an abomination,- of Satan's handwork: eschew such (abomination), that ye may prosper. |
| 91 | إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ فِي ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ ٱلصَّلَوٰةِۖ فَهَلْ أَنتُم مُّنتَهُونَinnamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُintendsl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaananأنأَنtoyūqiʿaيوقعيُوقِعَcausebaynakumuبينكمبَيْنَكُمُbetween youl-ʿadāwataالعداوةٱلْعَدَٰوَةَ[the] enmitywal-baghḍāaوالبغضاءوَٱلْبَغْضَآءَand [the] hatredfīفيفِىthroughl-khamriالخمرٱلْخَمْرِintoxicantswal-maysiriوالميسروَٱلْمَيْسِرِand gambling,wayaṣuddakumويصدكموَيَصُدَّكُمْand hinders youʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwaʿaniوعنوَعَنِand froml-ṣalatiالصلاةٱلصَّلَوٰةِthe prayer.fahalفهلفَهَلْSo willantumأنتمأَنتُمyoumuntahūnaمنتهونمُّنتَهُونَ(be) the ones who abstain?Satan seeketh only to cast among you enmity and hatred by means of strong drink and games of chance, and to turn you from remembrance of Allah and from (His) worship. Will ye then have done?Satan only wants to create enmity and hatred between you through intoxicants and gambling, and to prevent you from remembering Allah and from prayer. Will you not then abstain?Satan only wants to cause between you animosity and hatred through intoxicants and gambling and to avert you from the remembrance of Allāh and from prayer. So will you not desist?Satan's plan is (but) to excite enmity and hatred between you, with intoxicants and gambling, and hinder you from the remembrance of Allah, and from prayer: will ye not then abstain? |
| 92 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَٱحْذَرُواْۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iḥ'dharūواحذرواوَٱحْذَرُواْand beware.fa-inفإنفَإِنAnd iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَاonlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is to) convey (the Message)l-mubīnuالمبينٱلْمُبِينُclearly.Obey Allah and obey the messenger, and beware! But if ye turn away, then know that the duty of Our messenger is only plain conveyance (of the message).Obey Allah and obey the Messenger and be cautious. But if you turn away, then know that the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger and beware. And if you turn away - then know that upon Our Messenger is only [the responsibility for] clear notification.Obey Allah, and obey the Messenger, and beware (of evil): if ye do turn back, know ye that it is Our Messenger's duty to proclaim (the message) in the clearest manner. |
| 93 | لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جُنَاحَ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحْسَنُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُحْسِنِينَlaysaليسلَيْسَNotʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deedsjunāḥunجناحجُنَاحٌany sinfīmāفيمافِيمَاfor whatṭaʿimūطعمواطَعِمُوٓاْthey ateidhāإذاإِذَاwhenmāمامَاthatittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand they believewaʿamilūوعملواوَعَمِلُواْand they dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] good deedsthummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)waāmanūوآمنواوَّءَامَنُواْand believe,thummaثمثُمَّthenittaqawاتقواٱتَّقَواْthey fear (Allah)wa-aḥsanūوأحسنواوَّأَحْسَنُواْand do good,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.There shall be no sin (imputed) unto those who believe and do good works for what they may have eaten (in the past). So be mindful of your duty (to Allah), and believe, and do good works; and again: be mindful of your duty, and believe; and once again: be mindful of your duty, and do right. Allah loveth the good.There is no blame on those who believe and do righteous deeds for what they consumed before [its prohibition], so long as they fear Allah, believe and do righteous deeds, then they fear Allah [more] and believe, then they fear Allah and do good, for Allah loves those who do good.There is not upon those who believe and do righteousness [any] blame concerning what they have eaten [in the past] if they [now] fear Allāh and believe and do righteous deeds, and then fear Allāh and believe, and then fear Allāh and do good; and Allāh loves the doers of good.On those who believe and do deeds of righteousness there is no blame for what they ate (in the past), when they guard themselves from evil, and believe, and do deeds of righteousness,- (or) again, guard themselves from evil and believe,- (or) again, guard themselves from evil and do good. For Allah loveth those who do good. |
| 94 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَيْءٖ مِّنَ ٱلصَّيْدِ تَنَالُهُٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُ بِٱلْغَيْبِۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!layabluwannakumuليبلونكملَيَبْلُوَنَّكُمُSurely will test youl-lahuاللهٱللَّهُAllahbishayinبشيءبِشَىْءٍthrough somethingminaمنمِّنَofl-ṣaydiالصيدٱلصَّيْدِthe game -tanāluhuتنالهتَنَالُهُٓcan reach itaydīkumأيديكمأَيْدِيكُمْyour handswarimāḥukumورماحكموَرِمَاحُكُمْand your spearsliyaʿlamaليعلملِيَعْلَمَthat may make evidentl-lahuاللهٱللَّهُAllahmanمنمَنwhoyakhāfuhuيخافهيَخَافُهُfears Himbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.famaniفمنفَمَنِAnd whoeveriʿ'tadāاعتدىٱعْتَدَىٰtransgressedbaʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,falahuفلهفَلَهُthen for himʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.O ye who believe! Allah will surely try you somewhat (in the matter) of the game which ye take with your hands and your spears, that Allah may know him who feareth Him in secret. Whoso transgresseth after this, for him there is a painful doom.O you who believe, Allah will surely test you with game within the reach of your hands and spears, so that Allah may distinguish those who fear Him unseen. Whoever transgresses after that, for him there will be a painful punishment.O you who have believed, Allāh will surely test you through something of the game that your hands and spears [can] reach, that Allāh may make evident those who fear Him unseen. And whoever transgresses after that - for him is a painful punishment.O ye who believe! Allah doth but make a trial of you in a little matter of game well within reach of game well within reach of your hands and your lances, that He may test who feareth him unseen: any who transgress thereafter, will have a grievous penalty. |
| 95 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَقْتُلُواْ ٱلصَّيْدَ وَأَنتُمْ حُرُمَۚ وَمَن قَتَلَهُ مِنكُم مُّتَعَمِّدٗا فَجَزَآءَ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا عَدْلٖ مِّنكُمْ هَدْيَۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةَ طَعَامُ مَسَٰكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا سَلَفَۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُۚ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottaqtulūتقتلواتَقْتُلُواْkilll-ṣaydaالصيدٱلصَّيْدَthe gamewa-antumوأنتموَأَنتُمْwhile youḥurumunحرمحُرُمٌ(are in) Ihram.wamanومنوَمَنAnd whoeverqatalahuقتلهقَتَلَهُkilled itminkumمنكممِنكُمamong youmutaʿammidanمتعمدامُّتَعَمِّدًاintentionally,fajazāonفجزاءفَجَزَآءٌthen penaltymith'luمثلمِّثْلُ(is) similarmāمامَا(to) whatqatalaقتلقَتَلَhe killedminaمنمِنَofl-naʿamiالنعمٱلنَّعَمِthe cattle,yaḥkumuيحكميَحْكُمُjudgingbihiبهبِهِۦitdhawāذواذَوَاtwo men,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong youhadyanهدياهَدْيًۢا(as) an offeringbālighaبالغبَٰلِغَreachingl-kaʿbatiالكعبةٱلْكَعْبَةِthe Kabahawأوأَوْorkaffāratunكفارةكَفَّٰرَةٌan expiation -ṭaʿāmuطعامطَعَامُfeedingmasākīnaمساكينمَسَٰكِينَneedy peopleawأوأَوْorʿadluعدلعَدْلُequivalentdhālikaذلكذَٰلِكَ(of) thatṣiyāmanصياماصِيَامًا(in) fasting,liyadhūqaليذوقلِّيَذُوقَthat he may tastewabālaوبالوَبَالَ(the) consequenceamrihiأمرهأَمْرِهِۦ(of) his deed.ʿafāعفاعَفَاPardonedl-lahuاللهٱللَّهُ(by) Allahʿammāعماعَمَّاwhatsalafaسلفسَلَفَ(has) passed,wamanومنوَمَنْbut whoeverʿādaعادعَادَreturned,fayantaqimuفينتقمفَيَنتَقِمُthen will take retributionl-lahuاللهٱللَّهُAllahmin'huمنهمِنْهُfrom him.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwnerintiqāminانتقامٱنتِقَامٍ(of) Retribution.O ye who believe! Kill no wild game while ye are on the pilgrimage. Whoso of you killeth it of set purpose he shall pay its forfeit in the equivalent of that which he hath killed, of domestic animals, the judge to be two men among you known for justice, (the forfeit) to be brought as an offering to the Ka'bah; or, for expiation, he shall feed poor persons, or the equivalent thereof in fasting, that he may taste the evil consequences of his deed. Allah forgiveth whatever (of this kind) may have happened in the past, but whoso relapseth, Allah will take retribution from him. Allah is Mighty, Able to Requite (the wrong).O you who believe, do not kill game while you are on pilgrimage[66]. Whoever of you kills it deliberately should compensate by offering its equivalent – as judged by two just men among you – to be offered at the Sacred House, or by feeding the needy, or by fasting its equivalent, so that he may taste the consequence of his deed. Allah has pardoned what has passed, but whoever does it again, Allah will subject him to retribution, for Allah is All-Mighty, Capable of Retribution.O you who have believed, do not kill game while you are in the state of iḥrām.[283] And whoever of you kills it intentionally - the penalty is an equivalent from sacrificial animals to what he killed, as judged by two just men among you as an offering [to Allāh] delivered to the Kaʿbah, or an expiation: the feeding of needy people or the equivalent of that in fasting, that he may taste the consequence of his matter [i.e., deed]. Allāh has pardoned what is past; but whoever returns [to violation], then Allāh will take retribution from him. And Allāh is Exalted in Might and Owner of Retribution.[284]O ye who believe! Kill not game while in the sacred precincts or in pilgrim garb. If any of you doth so intentionally, the compensation is an offering, brought to the Ka'ba, of a domestic animal equivalent to the one he killed, as adjudged by two just men among you; or by way of atonement, the feeding of the indigent; or its equivalent in fasts: that he may taste of the penalty of his deed. Allah forgives what is past: for repetition Allah will exact from him the penalty. For Allah is Exalted, and Lord of Retribution. |
| 96 | أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُ مَتَٰعٗا لَّكُمْ وَلِلسَّيَّارَةِۖ وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمٗا وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَuḥillaأحلأُحِلَّIs made lawfullakumلكملَكُمْfor youṣayduصيدصَيْدُgamel-baḥriالبحرٱلْبَحْرِ(of) the seawaṭaʿāmuhuوطعامهوَطَعَامُهُand its foodmatāʿanمتاعامَتَٰعًا(as) provisionlakumلكملَّكُمْfor youwalilssayyāratiوللسيارةوَلِلسَّيَّارَةِand for the travelers,waḥurrimaوحرموَحُرِّمَand is made unlawfulʿalaykumعليكمعَلَيْكُمْon youṣayduصيدصَيْدُgamel-bariالبرٱلْبَرِّ(of) the landmāمامَاasdum'tumدمتمدُمْتُمْlong as youḥurumanحرماحُرُمًا(are in) Ihram,wa-ittaqūواتقواوَٱتَّقُواْAnd be consciousl-lahaاللهٱللَّهَ(of) Allahalladhīالذيٱلَّذِىٓthe Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.To hunt and to eat the fish of the sea is made lawful for you, a provision for you and for seafarers; but to hunt on land is forbidden you so long as ye are on the pilgrimage. Be mindful of your duty to Allah, unto Whom ye will be gathered.It is lawful for you to hunt and eat seafood, as a provision for you and for the travelers. But hunting land animals is forbidden to you as long as you are on pilgrimage. And fear Allah to Whom you will be gathered.Lawful to you is game from the sea and its food as provision for you and the travelers,[285] but forbidden to you is game from the land as long as you are in the state of iḥrām. And fear Allāh to whom you will be gathered.Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back. |
| 97 | ۞ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْيَ وَٱلْقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌjaʿalaجعلجَعَلَHas (been) madel-lahuاللهٱللَّهُ(by) Allahl-kaʿbataالكعبةٱلْكَعْبَةَthe Kabah,l-baytaالبيتٱلْبَيْتَthe House,l-ḥarāmaالحرامٱلْحَرَامَthe Sacred,qiyāmanقياماقِيَٰمًاan establishmentlilnnāsiللناسلِّلنَّاسِfor mankindwal-shahraوالشهروَٱلشَّهْرَand the month(s)l-ḥarāmaالحرامٱلْحَرَامَ[the] sacredwal-hadyaوالهديوَٱلْهَدْىَand the (animals) for offeringwal-qalāidaوالقلائدوَٱلْقَلَٰٓئِدَand the garlands.dhālikaذلكذَٰلِكَThat (is)litaʿlamūلتعلموالِتَعْلَمُوٓاْso that you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.Allah has made the Ka‘bah, the Sacred House, a source of stability for people, and also the sacred month, the sacrificial animals and the garlands [by which they are identified]. This is so that you may know that Allah knows all that is in the heavens and all that is on earth, and that Allah is All-Knowing of everything.Allāh has made the Kaʿbah, the Sacred House, standing[286] for the people and [has sanctified] the sacred months and the sacrificial animals and the garlands [by which they are identified]. That is so you may know that Allāh knows what is in the heavens and what is in the earth and that Allāh is Knowing of all things.Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things. |
| 98 | ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ غَفُورَ رَّحِيمَiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) punishmentwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Know that Allah is severe in punishment, but that Allah (also) is Forgiving, Merciful.Know that Allah is severe in punishment and that Allah is All-Forgiving, Most Merciful.Know that Allāh is severe in penalty and that Allāh is Forgiving and Merciful.Know ye that Allah is strict in punishment and that Allah is Oft-forgiving, Most Merciful. |
| 99 | مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَmāمامَّاNotʿalāعلىعَلَىonl-rasūliالرسولٱلرَّسُولِthe Messengerillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattub'dūnaتبدونتُبْدُونَyou revealwamāوماوَمَاand whattaktumūnaتكتمونتَكْتُمُونَyou conceal.The duty of the messenger is only to convey (the message). Allah knoweth what ye proclaim and what ye hide.The Messenger’s duty is only to convey the message; Allah knows what you reveal and what you conceal.Not upon the Messenger is [responsibility] except [for] notification. And Allāh knows whatever you reveal and whatever you conceal.The Messenger's duty is but to proclaim (the message). But Allah knoweth all that ye reveal and ye conceal. |
| 100 | قُل لَّا يَسْتَوِي ٱلْخَبِيثُ وَٱلطَّيِّبُ وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ لَعَلَّكُمْ تُفْلِحُونَqulقلقُلSay,lāلالَّا"Notyastawīيستوييَسْتَوِى(are) equall-khabīthuالخبيثٱلْخَبِيثُthe evilwal-ṭayibuوالطيبوَٱلطَّيِّبُand the goodwalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَimpresses youkathratuكثرةكَثْرَةُabundancel-khabīthiالخبيثٱلْخَبِيثِ(of) the evil.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,laʿallakumلعلكملَعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful."Say: The evil and the good are not alike even though the plenty of the evil attract thee. So be mindful of your duty to Allah, O men of understanding, that ye may succeed.Say, “Evil and good are not equal, even if the abundance of evil may impress you. So fear Allah, O people of understanding, so that you may be successful.”Say, "Not equal are the evil and the good, although the abundance of evil might impress you." So fear Allāh, O you of understanding, that you may be successful.Say: "Not equal are things that are bad and things that are good, even though the abundance of the bad may dazzle thee; so fear Allah, O ye that understand; that (so) ye may prosper." |
| 101 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسْـَٔلُواْ عَنْ أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُواْ عَنْهَا حِينَ يُنَزَّلُ ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottasalūتسألواتَسْـَٔلُواْaskʿanعنعَنْaboutashyāaأشياءأَشْيَآءَthingsinإنإِنiftub'daتبدتُبْدَmade clearlakumلكملَكُمْto you,tasu'kumتسؤكمتَسُؤْكُمْit may distress youwa-inوإنوَإِنand iftasalūتسألواتَسْـَٔلُواْyou askʿanhāعنهاعَنْهَاabout itḥīnaحينحِينَwhenyunazzaluينزليُنَزَّلُis being revealedl-qur'ānuالقرآنٱلْقُرْءَانُthe Qurantub'daتبدتُبْدَit would be made clearlakumلكملَكُمْto you.ʿafāعفاعَفَاhas (been) pardonedl-lahuاللهٱللَّهُ(by) Allahʿanhāعنهاعَنْهَا[about] it,wal-lahuواللهوَٱللَّهُand Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,ḥalīmunحليمحَلِيمٌAll-Forbearing.O ye who believe! Ask not of things which, if they were made unto you, would trouble you; but if ye ask of them when the Qur'an is being revealed, they will be made known unto you. Allah pardoneth this, for Allah is Forgiving, Clement.O you who believe, do not ask about things which, if they are made known to you, would only cause you hardship[67]. If you inquire about them while the Qur’an is being revealed, they will be made known to you. Allah has pardoned you for it. Allah is All-Forgiving, Most Forbearing.O you who have believed, do not ask about things which, if they are shown to you, will distress you. But if you ask about them while the Qur’ān is being revealed, they will be shown to you. Allāh has pardoned it [i.e., that which is past]; and Allāh is Forgiving and Forbearing.O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing. |
| 102 | قَدْ سَأَلَهَا قَوْمَ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَٰفِرِينَqadقدقَدْIndeed,sa-alahāسألهاسَأَلَهَاasked themqawmunقومقَوْمٌa peopleminمنمِّنfromqablikumقبلكمقَبْلِكُمْbefore you,thummaثمثُمَّthenaṣbaḥūأصبحواأَصْبَحُواْthey becamebihāبهابِهَاtherebykāfirīnaكافرينكَٰفِرِينَdisbelievers.A folk before you asked (for such disclosures) and then disbelieved therein.Some people before you asked such questions, then became disbelievers as a result of that[68].A people asked such [questions] before you; then they became thereby disbelievers.[287]Some people before you did ask such questions, and on that account lost their faith. |
| 103 | مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَmāمامَاNotjaʿalaجعلجَعَلَhas (been) madel-lahuاللهٱللَّهُ(by) Allahminمنمِنۢofbaḥīratinبحيرةبَحِيرَةٍa Bahirahwalāولاوَلَاand notsāibatinسائبةسَآئِبَةٍa Saibahwalāولاوَلَاand notwaṣīlatinوصيلةوَصِيلَةٍa Wasilahwalāولاوَلَاand notḥāminحامحَامٍa Hami.walākinnaولكنوَلَٰكِنَّ[And] butalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyaftarūnaيفترونيَفْتَرُونَthey inventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,wa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.Allah hath not appointed anything in the nature of a Bahirah or a Sa'ibah or a Wasilah or a Hami, but those who disbelieve invent a lie against Allah. Most of them have no sense.Allah did not ordain any such thing as the Bahīrah, Sā’ibah, Wasīlah, and Hām [i.e., dedicated camels to idols][69]. Rather those who disbelieve fabricate lies against Allah, and most of them do not understand.Allāh has not appointed [such innovations as] baḥīrah or sā’ibah or waṣīlah or ḥām.[288] But those who disbelieve invent falsehood about Allāh, and most of them do not reason.It was not Allah who instituted (superstitions like those of) a slit-ear she-camel, or a she-camel let loose for free pasture, or idol sacrifices for twin-births in animals, or stallion-camels freed from work: It is blasphemers who invent a lie against Allah; but most of them lack wisdom. |
| 104 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسْبُنَا مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ شَيْـٔٗا وَلَا يَهْتَدُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Comeilāإلىإِلَىٰtomāمامَآwhatanzalaأنزلأَنزَلَhas (been) revealedl-lahuاللهٱللَّهُ(by) Allahwa-ilāوإلىوَإِلَىand tol-rasūliالرسولٱلرَّسُولِthe Messenger,"qālūقالواقَالُواْthey said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usmāمامَا(is) whatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِupon itābāanāآباءناءَابَآءَنَآour forefathers."awalawأولوأَوَلَوْEven thoughkānaكانكَانَ(that)ābāuhumآباؤهمءَابَآؤُهُمْtheir forefatherslāلالَا(were) notyaʿlamūnaيعلمونيَعْلَمُونَknowingshayanشيئاشَيْـًٔاanythingwalāولاوَلَاand notyahtadūnaيهتدونيَهْتَدُونَthey (were) guided?And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, they say: Enough for us is that wherein we found our fathers. What! Even though their fathers had no knowledge whatsoever, and no guidance?When it is said to them, “Come to what Allah has sent down and to the Messenger,” they say, “What we have found our forefathers upon is sufficient for us.” Even though their forefathers knew nothing nor were they guided?And when it is said to them, "Come to what Allāh has revealed and to the Messenger," they say, "Sufficient for us is that upon which we found our fathers." Even though their fathers knew nothing, nor were they guided?When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance? |
| 105 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيْكُمْ أَنفُسَكُمْۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!ʿalaykumعليكمعَلَيْكُمْUpon youanfusakumأنفسكمأَنفُسَكُمْ(is to guard) yourselves.lāلالَاNotyaḍurrukumيضركميَضُرُّكُمwill harm youmanمنمَّن(those) whoḍallaضلضَلَّ(have gone) astrayidhāإذاإِذَاwhenih'tadaytumاهتديتمٱهْتَدَيْتُمْyou have been guided.ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return -jamīʿanجميعاجَمِيعًاall;fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.O ye who believe! Ye have charge of your own souls. He who erreth cannot injure you if ye are rightly guided. Unto Allah ye will all return; and then He will inform you of what ye used to do.O you who believe, take care of your own selves. Those who have gone astray will not harm you as long as you are guided[70]. To Allah you will all return, then He will inform you of what you used to do.O you who have believed, upon you is [responsibility for] yourselves. Those who have gone astray will not harm you when you have been guided. To Allāh is your return all together; then He will inform you of what you used to do.O ye who believe! Guard your own souls: If ye follow (right) guidance, no hurt can come to you from those who stray. the goal of you all is to Allah: it is He that will show you the truth of all that ye do. |
| 106 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا عَدْلٖ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي ٱلْأَرْضِ فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِي بِهِۦ ثَمَنٗا وَلَوْ كَانَ ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلْأٓثِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!shahādatuشهادةشَهَٰدَةُ(Take) testimonybaynikumبينكمبَيْنِكُمْamong youidhāإذاإِذَاwhenḥaḍaraحضرحَضَرَapproachesaḥadakumuأحدكمأَحَدَكُمُone of youl-mawtuالموتٱلْمَوْتُ[the] death,ḥīnaحينحِينَ(at the) time (of making)l-waṣiyatiالوصيةٱلْوَصِيَّةِ[the] a willith'nāniاثنانٱثْنَانِtwodhawāذواذَوَاmen,ʿadlinعدلعَدْلٍjust,minkumمنكممِّنكُمْamong you,awأوأَوْorākharāniآخرانءَاخَرَانِtwo othersminمنمِنْfromghayrikumغيركمغَيْرِكُمْother than youinإنإِنْifantumأنتمأَنتُمْyouḍarabtumضربتمضَرَبْتُمْ(are) travel(ing)fīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-aṣābatkumفأصابتكمفَأَصَٰبَتْكُمthen befalls youmuṣībatuمصيبةمُّصِيبَةُcalamityl-mawtiالموتٱلْمَوْتِ(of) [the] death.taḥbisūnahumāتحبسونهماتَحْبِسُونَهُمَاDetain both of themminمنمِنۢfrombaʿdiبعدبَعْدِafterl-ṣalatiالصلاةٱلصَّلَوٰةِthe prayerfayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahiniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,lāلالَا"Notnashtarīنشترينَشْتَرِىwe will exchangebihiبهبِهِۦit forthamananثمناثَمَنًاa pricewalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(of)qur'bāقربىقُرْبَىٰa near relative,walāولاوَلَاand notnaktumuنكتمنَكْتُمُwe will concealshahādataشهادةشَهَٰدَةَtestimonyl-lahiاللهٱللَّهِ(of) Allah.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will) surely (be) ofl-āthimīnaالآثمينٱلْءَاثِمِينَthe sinners."O ye who believe! Let there be witnesses between you when death draweth nigh unto one of you, at the time of bequest - two witnesses, just men from among you, or two others from another tribe, in case ye are campaigning in the land and the calamity of death befall you. Ye shall empanel them both after the prayer, and, if ye doubt, they shall be made to swear by Allah (saying): We will not take a bribe, even though it were (on behalf of) a near kinsman nor will we hide the testimony of Allah, for then indeed we should be of the sinful.O you who believe, when death approaches one of you, call upon two just Muslim men as witnesses when you make a bequest, or two non-Muslims if you are afflicted with death while you are traveling. But if you have some doubt, keep them both after prayer[71] and let them swear by Allah, “We will not trade our testimony for any price, even in favor of a close relative, nor will we conceal the testimony enjoined by Allah, for then we would surely be among the sinners.”O you who have believed, testimony [should be taken] among you when death approaches one of you at the time of bequest - [that of] two just men from among you or two others from outside if you are traveling through the land and the disaster of death should strike you. Detain them after the prayer and let them both swear by Allāh if you doubt [their testimony, saying], "We will not exchange it [i.e., our oath] for a price [i.e., worldly gain], even if he should be a near relative, and we will not withhold the testimony of [i.e., ordained by] Allāh. Indeed, we would then be of the sinful."O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" |
| 107 | فَإِنْ عُثِرَ عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَfa-inفإنفَإِنْThen ifʿuthiraعثرعُثِرَit is discoveredʿalāعلىعَلَىٰٓ(on)annahumāأنهماأَنَّهُمَاthat the twois'taḥaqqāاستحقاٱسْتَحَقَّآ(were) guiltyith'manإثماإِثْمًا(of) sin,faākharāniفآخرانفَـَٔاخَرَانِthen (let) two othersyaqūmāniيقومانيَقُومَانِstandmaqāmahumāمقامهمامَقَامَهُمَا(in) their placeminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whois'taḥaqqaاستحقٱسْتَحَقَّhave a lawful rightʿalayhimuعليهمعَلَيْهِمُover them -l-awlayāniالأوليانٱلْأَوْلَيَٰنِthe former two -fayuq'simāniفيقسمانفَيُقْسِمَانِand let them both swearbil-lahiباللهبِٱللَّهِby Allahlashahādatunāلشهادتنالَشَهَٰدَتُنَآ"Surely our testimonyaḥaqquأحقأَحَقُّ(is) truerminمنمِنthanshahādatihimāشهادتهماشَهَٰدَتِهِمَاtestimony of the other twowamāوماوَمَاand notiʿ'tadaynāاعتديناٱعْتَدَيْنَآwe have transgressed.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."But then, if it is afterwards ascertained that both of them merit (the suspicion of) sin, let two others take their place of those nearly concerned, and let them swear by Allah, (saying): Verily our testimony is truer than their testimony and we have not transgressed (the bounds of duty), for them indeed we should be of the evil-doers.If they are found guilty [of false testimony], let two others take their place, nearest in kin from among those who claim a lawful right, and let them swear by Allah, “Our testimony is more truthful than their testimony, and we have not transgressed, for then we would surely be among the wrongdoers.”But if it is found that those two were guilty of sin [i.e., perjury], let two others stand in their place [who are] foremost [in claim] from those who have a lawful right. And let them swear by Allāh, "Our testimony is truer than their testimony, and we have not transgressed. Indeed, we would then be of the wrongdoers."But if it gets known that these two were guilty of the sin (of perjury), let two others stand forth in their places,- nearest in kin from among those who claim a lawful right: let them swear by Allah: "We affirm that our witness is truer than that of those two, and that we have not trespassed (beyond the truth): if we did, behold! the wrong be upon us!" |
| 108 | ذَٰلِكَ أَدْنَىٰٓ أَن يَأْتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓاْ أَن تُرَدَّ أَيْمَٰنُۢ بَعْدَ أَيْمَٰنِهِمْ وَٱتَّقُواْ ٱللَّهَ وَٱسْمَعُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَdhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) closeranأنأَنthatyatūيأتوايَأْتُواْthey will givebil-shahādatiبالشهادةبِٱلشَّهَٰدَةِthe testimonyʿalāعلىعَلَىٰinwajhihāوجههاوَجْهِهَآits (true) formawأوأَوْoryakhāfūيخافوايَخَافُوٓاْthey would fearanأنأَنthatturaddaتردتُرَدَّwill be refutedaymānunأيمانأَيْمَٰنٌۢtheir oathsbaʿdaبعدبَعْدَafteraymānihimأيمانهمأَيْمَٰنِهِمْtheir (others) oaths.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahwa-is'maʿūواسمعواوَٱسْمَعُواْand listen;wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people.l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk.That is more likely that they will give true testimony, or else they will fear that their oaths could be refuted by the oaths of the others afterwards. Fear Allah and listen [obediently], for Allah does not guide the rebellious people.That is more likely that they will give testimony according to its [true] objective, or [at least] they would fear that [other] oaths might be taken after their oaths. And fear Allāh and listen [i.e., obey Him]; and Allāh does not guide the defiantly disobedient people.That is most suitable: that they may give the evidence in its true nature and shape, or else they would fear that other oaths would be taken after their oaths. But fear Allah, and listen (to His counsel): for Allah guideth not a rebellious people: |
| 109 | ۞ يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْۖ قَالُواْ لَا عِلْمَ لَنَآۖ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِyawmaيوميَوْمَ(The) dayyajmaʿuيجمعيَجْمَعُwill (be) gatheredl-lahuاللهٱللَّهُ(by) Allahl-rusulaالرسلٱلرُّسُلَthe Messengersfayaqūluفيقولفَيَقُولُand He will say,mādhāماذامَاذَآ"Whatujib'tumأجبتمأُجِبْتُمْwas (the) response you received?"qālūقالواقَالُواْThey said,lāلالَا"(There is) noʿil'maعلمعِلْمَknowledgelanāلنالَنَآfor us.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are the) Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."In the day when Allah gathereth together the messengers, and saith: What was your response (from mankind)? they say: We have no knowledge. Lo! Thou, only Thou art the Knower of Things Hidden,On the Day when Allah will gather the messengers and say, “What response did you receive?” They will say, “We have no knowledge. You alone are the All-Knower of all unseen.”[Be warned of] the Day when Allāh will assemble the messengers and say, "What was the response you received?" They will say, "We have no knowledge. Indeed, it is You who is Knower of the unseen" -One day will Allah gather the messengers together, and ask: "What was the response ye received (from men to your teaching)?" They will say: "We have no knowledge: it is Thou Who knowest in full all that is hidden." |
| 110 | إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗاۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرَۢا بِإِذْنِيۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِيۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِيۖ وَإِذْ كَفَفْتُ بَنِيٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَidhإذإِذْWhenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!udh'kurاذكرٱذْكُرْRememberniʿ'matīنعمتينِعْمَتِىMy Favorʿalaykaعليكعَلَيْكَupon youwaʿalāوعلىوَعَلَىٰand uponwālidatikaوالدتكوَٰلِدَتِكَyour motheridhإذإِذْwhenayyadttukaأيدتكأَيَّدتُّكَI strengthened youbirūḥiبروحبِرُوحِwith (the) Spirit,l-qudusiالقدسٱلْقُدُسِthe Holy,tukallimuتكلمتُكَلِّمُyou spokel-nāsaالناسٱلنَّاسَ(to) the peoplefīفيفِىinl-mahdiالمهدٱلْمَهْدِthe cradlewakahlanوكهلاوَكَهْلًاand (in) maturity.wa-idhوإذوَإِذْAnd whenʿallamtukaعلمتكعَلَّمْتُكَI taught youl-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwal-tawrātaوالتوراةوَٱلتَّوْرَىٰةَand the Tauratwal-injīlaوالإنجيلوَٱلْإِنجِيلَand the Injeel;wa-idhوإذوَإِذْand whentakhluquتخلقتَخْلُقُyou makeminaمنمِنَfroml-ṭīniالطينٱلطِّينِthe claykahayatiكهيئةكَهَيْـَٔةِlike the shapel-ṭayriالطيرٱلطَّيْرِ(of) the birdbi-idh'nīبإذنيبِإِذْنِىby My permissionfatanfukhuفتنفخفَتَنفُخُthen you breathfīhāفيهافِيهَاinto itfatakūnuفتكونفَتَكُونُand it becomesṭayranطيراطَيْرًۢاa birdbi-idh'nīبإذنيبِإِذْنِىby My permission,watub'ri-uوتبرئوَتُبْرِئُand you heall-akmahaالأكمهٱلْأَكْمَهَthe born blindwal-abraṣaوالأبرصوَٱلْأَبْرَصَand the leperbi-idh'nīبإذنيبِإِذْنِىby My permission,wa-idhوإذوَإِذْand whentukh'rijuتخرجتُخْرِجُyou bring forthl-mawtāالموتىٱلْمَوْتَىٰthe deadbi-idh'nīبإذنيبِإِذْنِىby My permission.wa-idhوإذوَإِذْAnd whenkafaftuكففتكَفَفْتُI restrainedbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelʿankaعنكعَنكَfrom youidhإذإِذْwhenji'tahumجئتهمجِئْتَهُمyou came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith the clear proofsfaqālaفقالفَقَالَthen saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong theminإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;Then Allah will say, “O Jesus, son of Mary, remember My favor upon you and upon your mother when I supported you with the Holy Spirit – as you spoke to people in the cradle and in maturity. I taught you writing, wisdom, the Torah and the Gospel. You made something from clay in the shape of a bird by My permission and breathed into it, and it became a bird by My permission. You healed the born-blind and lepers by My permission, and you brought the dead to life by My permission. I restrained the Children of Israel from [killing] you when you came to them with clear signs, but the disbelievers among them said, “This is nothing but clear magic.”[The Day] when Allāh will say, "O Jesus, Son of Mary, remember My favor upon you and upon your mother when I supported you with the Pure Spirit [i.e., the angel Gabriel] and you spoke to the people in the cradle and in maturity; and [remember] when I taught you writing and wisdom and the Torah and the Gospel; and when you designed from clay [what was] like the form of a bird with My permission, then you breathed into it, and it became a bird with My permission; and you healed the blind [from birth] and the leper with My permission; and when you brought forth the dead with My permission; and when I restrained the Children of Israel from [killing] you when you came to them with clear proofs and those who disbelieved among them said, "This is not but obvious magic."Then will Allah say: "O Jesus the son of Mary! Recount My favour to thee and to thy mother. Behold! I strengthened thee with the holy spirit, so that thou didst speak to the people in childhood and in maturity. Behold! I taught thee the Book and Wisdom, the Law and the Gospel and behold! thou makest out of clay, as it were, the figure of a bird, by My leave, and thou breathest into it and it becometh a bird by My leave, and thou healest those born blind, and the lepers, by My leave. And behold! thou bringest forth the dead by My leave. And behold! I did restrain the Children of Israel from (violence to) thee when thou didst show them the clear Signs, and the unbelievers among them said: 'This is nothing but evident magic.' |
| 111 | وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـنَ أَنْ ءَامِنُواْ بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَwa-idhوإذوَإِذْAnd whenawḥaytuأوحيتأَوْحَيْتُI inspiredilāإلىإِلَىtol-ḥawāriyīnaالحواريينٱلْحَوَارِيِّۦنَthe disciplesanأنأَنْtoāminūآمنواءَامِنُواْbelievebīبيبِىin Mewabirasūlīوبرسوليوَبِرَسُولِىand in My Messengerqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believewa-ish'hadواشهدوَٱشْهَدْand bear witnessbi-annanāبأننابِأَنَّنَاthat indeed wemus'limūnaمسلمونمُسْلِمُونَ(are) Muslims.And when I inspired the disciples, (saying): Believe in Me and in My messenger, they said: We believe. Bear witness that we have surrendered (unto Thee) "we are muslims".And [remember] when I inspired the disciples, “Believe in Me and in My messenger [i.e., Jesus].” They said, “We believe, and bear witness that we submit to Allah [as Muslims].”And [remember] when I inspired to the disciples, "Believe in Me and in My messenger [i.e., Jesus]." They said, "We have believed, so bear witness that indeed we are Muslims [in submission to Allāh].""And behold! I inspired the disciples to have faith in Me and Mine Messenger: they said, 'We have faith, and do thou bear witness that we bow to Allah as Muslims'". |
| 112 | إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَidhإذإِذْWhenqālaقالقَالَsaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!halهلهَلْIsyastaṭīʿuيستطيعيَسْتَطِيعُablerabbukaربكرَبُّكَyour Lordanأنأَنtoyunazzilaينزليُنَزِّلَsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven?"qālaقالقَالَHe said,ittaqūاتقواٱتَّقُواْ"Fearl-lahaاللهٱللَّهَAllah,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.And [remember] when the disciples said, “O Jesus, son of Mary, can your Lord[72] send down to us a table [spread with food] from the heaven?” He said, “Fear Allah, if you are believers.”[And remember] when the disciples said, "O Jesus, Son of Mary, can your Lord[289] send down to us a table [spread with food] from the heaven?" [Jesus] said, "Fear Allāh, if you should be believers."Behold! the disciples, said: "O Jesus the son of Mary! can thy Lord send down to us a table set (with viands) from heaven?" Said Jesus: "Fear Allah, if ye have faith." |
| 113 | قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَqālūقالواقَالُواْThey said,nurīduنريدنُرِيدُ"We wishanأنأَنthatnakulaنأكلنَّأْكُلَwe eatmin'hāمنهامِنْهَاfrom itwataṭma-innaوتطمئنوَتَطْمَئِنَّand satisfyqulūbunāقلوبناقُلُوبُنَاour heartswanaʿlamaونعلموَنَعْلَمَand we knowanأنأَنthatqadقدقَدْcertainlyṣadaqtanāصدقتناصَدَقْتَنَاyou have spoken the truth to uswanakūnaونكونوَنَكُونَand we beʿalayhāعليهاعَلَيْهَاover itminaمنمِنَamongl-shāhidīnaالشاهدينٱلشَّٰهِدِينَthe witnesses.(They said:) We wish to eat thereof, that we may satisfy our hearts and know that thou hast spoken truth to us, and that thereof we may be witnesses.They said, “We wish to eat from it and let our hearts be reassured and to know that you told us the truth, and to be witnesses to it.”They said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses."They said: "We only wish to eat thereof and satisfy our hearts, and to know that thou hast indeed told us the truth; and that we ourselves may be witnesses to the miracle." |
| 114 | قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَqālaقالقَالَSaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,l-lahumaاللهمٱللَّهُمَّ"O Allah,rabbanāربنارَبَّنَآour Lord,anzilأنزلأَنزِلْsend downʿalaynāعليناعَلَيْنَاto usmāidatanمائدةمَآئِدَةًa table spreadminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaventakūnuتكونتَكُونُto belanāلنالَنَاfor usʿīdanعيداعِيدًاa festivalli-awwalināلأولنالِّأَوَّلِنَاfor first of uswaākhirināوآخرناوَءَاخِرِنَاand last of uswaāyatanوآيةوَءَايَةًand a signminkaمنكمِّنكَfrom You.wa-ur'zuq'nāوارزقناوَٱرْزُقْنَاAnd provide us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the providers.Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.Jesus, son of Mary, said, “O Allah, our Lord, send down to us from heaven a table as a feast for us – for our present and future generations – and as a sign from You; and grant us provision, for You are the Best of Providers.”Said Jesus, the son of Mary, "O Allāh, our Lord, send down to us a table [spread with food] from the heaven to be for us a festival for the first of us and the last of us and a sign from You. And provide for us, and You are the best of providers."Said Jesus the son of Mary: "O Allah our Lord! Send us from heaven a table set (with viands), that there may be for us - for the first and the last of us - a solemn festival and a sign from thee; and provide for our sustenance, for thou art the best Sustainer (of our needs)." |
| 115 | قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْۖ فَمَن يَكْفُرْ بَعْدُ مِنكُمْ فَإِنِّيٓ أُعَذِّبُهُ عَذَابٗا لَّآ أُعَذِّبُهُٓ أَحَدٗا مِّنَ ٱلْعَٰلَمِينَqālaقالقَالَSaidl-lahuاللهٱللَّهُAllah,innīإنيإِنِّى"Indeed Imunazziluhāمنزلهامُنَزِّلُهَا(will) send it downʿalaykumعليكمعَلَيْكُمْto you,famanفمنفَمَنthen whoeveryakfurيكفريَكْفُرْdisbelievesbaʿduبعدبَعْدُafter (that)minkumمنكممِنكُمْamong you,fa-innīفإنيفَإِنِّىٓthen indeed Iuʿadhibuhuأعذبهأُعَذِّبُهُ[I] will punish himʿadhābanعذاباعَذَابًا(with) a punishmentlāلالَّآnotuʿadhibuhuأعذبهأُعَذِّبُهُٓI have punishedaḥadanأحداأَحَدًاanyoneminaمنمِّنَamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds."Allah said: Lo! I send it down for you. And whoso disbelieveth of you afterward, him surely will I punish with a punishment wherewith I have not punished any of (My) creatures.Allah said, “I will send it down to you, but if anyone among you disbelieves afterward, I will subject him to a punishment that I have never punished anyone in the world.”Allāh said, "Indeed, I will send it down to you, but whoever disbelieves afterwards from among you - then indeed will I punish him with a punishment by which I have not punished anyone among the worlds."Allah said: "I will send it down unto you: But if any of you after that resisteth faith, I will punish him with a penalty such as I have not inflicted on any one among all the peoples." |
| 116 | وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِيٓ أَنْ أَقُولَ مَا لَيْسَ لِي بِحَقٍّۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُۚ تَعْلَمُ مَا فِي نَفْسِي وَلَآ أَعْلَمُ مَا فِي نَفْسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidl-lahuاللهٱللَّهُAllah,yāʿīsāيا عيسىيَٰعِيسَى"O Isa,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam!a-antaأأنتءَأَنتَDid youqul'taقلتقُلْتَsaylilnnāsiللناسلِلنَّاسِto the people,ittakhidhūnīاتخذونيٱتَّخِذُونِى"Take mewa-ummiyaوأميوَأُمِّىَand my motherilāhayniإلهينإِلَٰهَيْنِ(as) two godsminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"qālaقالقَالَHe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!māمامَاNotyakūnuيكونيَكُونُwaslīليلِىٓfor meanأنأَنْthataqūlaأقولأَقُولَI saymāمامَاwhatlaysaليسلَيْسَnotlīليلِىIbiḥaqqinبحقبِحَقٍّ(had) right.inإنإِنIfkuntuكنتكُنتُI hadqul'tuhuقلتهقُلْتُهُsaid it,faqadفقدفَقَدْthen surelyʿalim'tahuعلمتهعَلِمْتَهُYou would have known it.taʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatfīفيفِى(is) innafsīنفسينَفْسِىmyself,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowmāمامَاwhatfīفيفِى(is) innafsikaنفسكنَفْسِكَYourself.innakaإنكإِنَّكَIndeed, You,antaأنتأَنتَYouʿallāmuعلامعَلَّٰمُ(are) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen.And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?When Allah will say, “O Jesus, son of Mary, did you tell people, ‘Take me and my mother as gods besides Allah?’ He will say, ‘Glory be to You! It is not for me to say what I have no right. Had I said so, You would have surely known it. You know what is within myself, whereas I do not know what is within Yourself. Indeed, You are the All-Knower of all unseen.’”And [beware the Day] when Allāh will say, "O Jesus, Son of Mary, did you say to the people, 'Take me and my mother as deities besides Allāh?'" He will say, "Exalted are You! It was not for me to say that to which I have no right. If I had said it, You would have known it. You know what is within myself, and I do not know what is within Yourself. Indeed, it is You who is Knower of the unseen.And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah'?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden. |
| 117 | مَا قُلْتُ لَهُمْ إِلَّا مَآ أَمَرْتَنِي بِهِۦٓ أَنِ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۚ وَكُنتُ عَلَيْهِمْ شَهِيدٗا مَّا دُمْتُ فِيهِمْۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْۚ وَأَنتَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌmāمامَاNotqul'tuقلتقُلْتُI saidlahumلهملَهُمْto themillāإلاإِلَّاexceptmāمامَآwhatamartanīأمرتنيأَمَرْتَنِىYou commanded mebihiبهبِهِۦٓ[with it]aniأنأَنِthatuʿ'budūاعبدواٱعْبُدُواْ"You worshipl-lahaاللهٱللَّهَAllah,rabbīربيرَبِّىmy Lordwarabbakumوربكموَرَبَّكُمْand your Lord."wakuntuوكنتوَكُنتُAnd I wasʿalayhimعليهمعَلَيْهِمْover themshahīdanشهيداشَهِيدًاa witnessmāمامَّاthatdum'tuدمتدُمْتُas long as Ifīhimفيهمفِيهِمْ(was) among them,falammāفلمافَلَمَّاthen whentawaffaytanīتوفيتنيتَوَفَّيْتَنِىYou raised mekuntaكنتكُنتَYou wereantaأنتأَنتَ[You]l-raqībaالرقيبٱلرَّقِيبَthe Watcherʿalayhimعليهمعَلَيْهِمْover them,wa-antaوأنتوَأَنتَand Youʿalāعلىعَلَىٰ(are) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingshahīdunشهيدشَهِيدٌa Witness.I spake unto them only that which Thou commandedst me, (saying): Worship Allah, my Lord and your Lord. I was a witness of them while I dwelt among them, and when Thou tookest me Thou wast the Watcher over them. Thou art Witness over all things.I did not tell them except what You ordered me – ‘Worship Allah, my Lord and your Lord.’ I was witness over them as long as I was among them. But when You took me up, You Yourself were the Watcher over them, and You are a Witness over all things.I said not to them except what You commanded me - to worship Allāh, my Lord and your Lord. And I was a witness over them as long as I was among them; but when You took me up, You were the Observer over them, and You are, over all things, Witness."Never said I to them aught except what Thou didst command me to say, to wit, 'worship Allah, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things. |
| 118 | إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُinإنإِنIftuʿadhib'humتعذبهمتُعَذِّبْهُمْYou punish them,fa-innahumفإنهمفَإِنَّهُمْthen indeed theyʿibādukaعبادكعِبَادُكَ(are) Your slaves,wa-inوإنوَإِنand iftaghfirتغفرتَغْفِرْYou forgivelahumلهملَهُمْ[for] themfa-innakaفإنكفَإِنَّكَthen indeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."If Thou punish them, lo! they are Thy slaves, and if Thou forgive them (lo! they are Thy slaves). Lo! Thou, only Thou, art the Mighty, the Wise.If You punish them, they are Your slaves; if You forgive them, You are indeed the All-Mighty, the All-Wise.”If You should punish them - indeed they are Your servants; but if You forgive them - indeed it is You who is the Exalted in Might, the Wise.""If Thou dost punish them, they are Thy servant: If Thou dost forgive them, Thou art the Exalted in power, the Wise." |
| 119 | قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ ٱلصَّٰدِقِينَ صِدْقُهُمْۚ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُqālaقالقَالَWill sayl-lahuاللهٱللَّهُAllah,hādhāهذاهَٰذَا"ThisyawmuيوميَوْمُDayyanfaʿuينفعيَنفَعُwill profitl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulṣid'quhumصدقهمصِدْقُهُمْtheir truthfulness."lahumلهملَهُمْFor themjannātunجناتجَنَّٰتٌ(are) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever."raḍiyaرضيرَّضِىَis pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُ(the) great.Allah saith: This is a day in which their truthfulness profiteth the truthful, for theirs are Gardens underneath which rivers flow, wherein they are secure for ever, Allah taking pleasure in them and they in Him. That is the great triumph.Allah will say, “This is the Day when the truthfulness of the truthful will benefit them; they will have gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. That is the supreme triumph.”Allāh will say, "This is the Day when the truthful will benefit from their truthfulness." For them are gardens [in Paradise] beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them, and they with Him. That is the great attainment.Allah will say: "This is a day on which the truthful will profit from their truth: theirs are gardens, with rivers flowing beneath,- their eternal Home: Allah well-pleased with them, and they with Allah: That is the great salvation, (the fulfilment of all desires). |
| 120 | لِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرُۢlillahiللهلِلَّهِTo Allah (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatfīhinnaفيهنفِيهِنَّ(is) in them.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌۢAll-Powerful.Unto Allah belongeth the Sovereignty of the heavens and the earth and whatsoever is therein, and He is Able to do all things.To Allah belongs the dominion of the heavens and earth and all that is between them, and He is Most Capable of all things.To Allāh belongs the dominion of the heavens and the earth and whatever is within them. And He is over all things competent.To Allah doth belong the dominion of the heavens and the earth, and all that is therein, and it is He Who hath power over all things. |
| ﱎ | |
| 1 | ٱلْحَمْدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْ يَعْدِلُونَal-ḥamduالحمدٱلْحَمْدُ(All) the praises and thankslillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwajaʿalaوجعلوَجَعَلَand madel-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]wal-nūraوالنوروَٱلنُّورَand the light.thummaثمثُمَّThenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordyaʿdilūnaيعدلونيَعْدِلُونَequate others with Him.Praise be to Allah, Who hath created the heavens and the earth, and hath appointed darkness and light. Yet those who disbelieve ascribe rivals unto their Lord.All praise be to Allah Who created the heavens and earth, and made darkness and light; yet those who disbelieve set up equals to their Lord.[All] praise is [due] to Allāh, who created the heavens and the earth and made the darkness and the light. Then those who disbelieve equate [others] with their Lord.Praise be Allah, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلَ مُّسَمًّى عِندَهُۖ ثُمَّ أَنتُمْ تَمْتَرُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromṭīninطينطِينٍclaythummaثمثُمَّthenqaḍāقضىقَضَىٰٓHe decreedajalanأجلاأَجَلًاa term -wa-ajalunوأجلوَأَجَلٌand a termmusammanمسمىمُّسَمًّىspecifiedʿindahuعندهعِندَهُwith Him,thummaثمثُمَّyetantumأنتمأَنتُمْyoutamtarūnaتمترونتَمْتَرُونَdoubt.He it is Who hath created you from clay, and hath decreed a term for you. A term is fixed with Him. Yet still ye doubt!It is He Who created you from clay, then decreed a term [for your life], and another term [for resurrection] known only to Him – yet you still doubt.It is He who created you from clay and then decreed a term[291] and a specified time [known] to Him;[292] then [still] you are in dispute.He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves! |
| 3 | وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَwahuwaوهووَهُوَAnd Hel-lahuاللهٱللَّهُ(is) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswafīوفيوَفِىand inl-arḍiالأرضٱلْأَرْضِthe earth.yaʿlamuيعلميَعْلَمُHe knowssirrakumسركمسِرَّكُمْyour secretwajahrakumوجهركموَجَهْرَكُمْand what you make publicwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattaksibūnaتكسبونتَكْسِبُونَyou earn.He is Allah in the heavens and in the earth. He knoweth both your secret and your utterance, and He knoweth what ye earn.He is Allah in the heavens and on earth[1]. He knows your secrets and what you reveal, and knows whatever you earn.And He is Allāh, [the only deity] in the heavens and the earth. He knows your secret and what you make public, and He knows that which you earn.And He is Allah in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds). |
| 4 | وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْ[of]āyatinآيةءَايَةٍany signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordillāإلاإِلَّاbutkānūكانواكَانُواْthey areʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturning away.Never came there unto them a revelation of the revelations of Allah but they did turn away from it.No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they turn away therefrom.But never did a single one of the signs of their Lord reach them, but they turned away therefrom. |
| 5 | فَقَدْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfaqadفقدفَقَدْThen indeed,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,fasawfaفسوففَسَوْفَbut soonyatīhimيأتيهميَأْتِيهِمْwill come to themanbāuأنباءأَنۢبَٰٓؤُاْnewsmāمامَا(of) whatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And they denied the truth when it came unto them. But there will come unto them the tidings of that which they used to deride.They rejected the truth when it came to them, but soon they will face the consequences of what they used to ridicule.For they had denied the truth when it came to them, but there is going to reach them the news of what they used to ridicule.[293]And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at. |
| 6 | أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارٗا وَجَعَلْنَا ٱلْأَنْهَٰرَ تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا ءَاخَرِينَalamألمأَلَمْDid notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنfromqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍgenerationsmakkannāhumمكناهممَّكَّنَّٰهُمْWe had established themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmāمامَاwhatlamلملَمْnotnumakkinنمكننُمَكِّنWe (have) establishedlakumلكملَّكُمْfor you?wa-arsalnāوأرسلناوَأَرْسَلْنَاAnd We sentl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalayhimعليهمعَلَيْهِمupon themmid'rāranمدرارامِّدْرَارًاshowering abundantlywajaʿalnāوجعلناوَجَعَلْنَاand We madel-anhāraالأنهارٱلْأَنْهَٰرَthe riverstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihimتحتهمتَحْتِهِمْunderneath them.fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمThen We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-anshanāوأنشأناوَأَنشَأْنَاand We raisedminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themqarnanقرناقَرْنًاgenerations,ākharīnaآخرينءَاخَرِينَother.See they not how many a generation We destroyed before them, whom We had established in the earth more firmly than We have established you, and We shed on them abundant showers from the sky, and made the rivers flow beneath them. Yet we destroyed them for their sins, and created after them another generation.Have they not seen how many generations We destroyed before them? We had made them more powerful in the land than We have made you. We sent down for them abundant rain and made rivers flow beneath them. Yet We destroyed them for their sins and brought forth after them other generations.Have they not seen how many generations We destroyed before them which We had established upon the earth as We have not established you? And We sent [rain from] the sky upon them in showers and made rivers flow beneath them; then We destroyed them for their sins and brought forth after them a generation of others.See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). |
| 7 | وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبٗا فِي قِرْطَاسٖ فَلَمَسُوهُ بِأَيْدِيهِمْ لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwalawولووَلَوْAnd (even) ifnazzalnāنزلنانَزَّلْنَاWe (had) sent downʿalaykaعليكعَلَيْكَto youkitābanكتاباكِتَٰبًاa written Scripturefīفيفِىinqir'ṭāsinقرطاسقِرْطَاسٍa parchmentfalamasūhuفلمسوهفَلَمَسُوهُand they touched itbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their hands,laqālaلقاللَقَالَsurely (would) have saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌmagic,mubīnunمبينمُّبِينٌclear."Had we sent down unto thee (Muhammad) (actual) writing upon parchment, so that they could feel it with their hands, those who disbelieve would have said: This is naught else than mere magic.Even if We had sent down to you [O Prophet] a revelation written on paper, and they were to touch it with their hands, the disbelievers would still have said, “This is nothing but clear magic!”And even if We had sent down to you, [O Muḥammad], a written scripture on a page and they touched it with their hands, the disbelievers would say, "This is not but obvious magic."If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!" |
| 8 | وَقَالُواْ لَوْلَآ أُنزِلَ عَلَيْهِ مَلَكَۖ وَلَوْ أَنزَلْنَا مَلَكٗا لَّقُضِيَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَآ"Why has not beenunzilaأنزلأُنزِلَsent downʿalayhiعليهعَلَيْهِto himmalakunملكمَلَكٌan Angel?"walawولووَلَوْAnd ifanzalnāأنزلناأَنزَلْنَاWe (had) sent downmalakanملكامَلَكًاan Angel,laquḍiyaلقضيلَّقُضِىَsurely (would) have been decidedl-amruالأمرٱلْأَمْرُthe matterthummaثمثُمَّthenlāلالَاnoyunẓarūnaينظرونيُنظَرُونَrespite would have been granted to them.They say: Why hath not an angel been sent down unto him? If We sent down an angel, then the matter would be judged; no further time would be allowed them (for reflection).They say: Why has no angel been sent down to him[2]? If We did send down an angel, the matter would have been decided and then they would not be given any respite.And they say, "Why was there not sent down to him an angel?"[294] But if We had sent down an angel, the matter would have been decided;[295] then they would not be reprieved.They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them. |
| 9 | وَلَوْ جَعَلْنَٰهُ مَلَكٗا لَّجَعَلْنَٰهُ رَجُلٗا وَلَلَبَسْنَا عَلَيْهِم مَّا يَلْبِسُونَwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe had made himmalakanملكامَلَكًاan Angel,lajaʿalnāhuلجعلناهلَّجَعَلْنَٰهُcertainly We (would) have made himrajulanرجلارَجُلًاa man,walalabasnāوللبسناوَلَلَبَسْنَاand certainly We (would) have obscuredʿalayhimعليهمعَلَيْهِمto themmāمامَّاwhatyalbisūnaيلبسونيَلْبِسُونَthey are obscuring.Had we appointed him (Our messenger) an angel, We assuredly had made him (as) a man (that he might speak to men); and (thus) obscured for them (the truth) they (now) obscure.And if We had made him an angel, We would have surely made him [appear as] a man[3], and We would have caused them confusion just as they are confused.And if We had made him [i.e., the messenger] an angel, We would have made him [appear as] a man, and We would have covered them with that in which they cover themselves [i.e., confusion and doubt].If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion. |
| 10 | وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadiولقدوَلَقَدِAnd indeedus'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youfaḥāqaفحاقفَحَاقَbut surroundedbi-alladhīnaبالذينبِٱلَّذِينَthose whosakhirūسخرواسَخِرُواْscoffedmin'humمنهممِنْهُمof themmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.Messengers (of Allah) have been derided before thee, but that whereat they scoffed surrounded such of them as did deride.And there were messengers before you [O Prophet] who were ridiculed, but those who mocked them were overwhelmed by what they used to ridicule.And already were messengers ridiculed before you, but those who mocked them were enveloped by that which they used to ridicule.Mocked were (many) messengers before thee; but their scoffers were hemmed in by the thing that they mocked. |
| 11 | قُلْ سِيرُواْ فِي ٱلْأَرْضِ ثُمَّ ٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earththummaثمثُمَّandunẓurūانظرواٱنظُرُواْseekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَ(of) the rejecters."Say (unto the disbelievers): Travel in the land, and see the nature of the consequence for the rejecters!Say, “Travel through the land, then see how was the end of the deniers.”Say, "Travel through the land; then observe how was the end of the deniers."Say: "Travel through the earth and see what was the end of those who rejected Truth." |
| 12 | قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَqulقلقُلSay,limanلمنلِّمَن"To whom (belongs)māمامَّاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"qulقلقُلSay,lillahiللهلِّلَّهِ"To Allah."katabaكتبكَتَبَHe has decreedʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy.layajmaʿannakumليجمعنكملَيَجْمَعَنَّكُمْSurely He will assemble youilāإلىإِلَىٰonyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْhave lostanfusahumأنفسهمأَنفُسَهُمْthemselves,fahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Unto whom belongeth whatsoever is in the heavens and the earth? Say: Unto Allah. He hath prescribed for Himself mercy, that He may bring you all together to the Day of Resurrection whereof there is no doubt. Those who ruin their souls will not believe.Say, “To whom belongs all that is in the heavens and earth?” Say, “To Allah.” He has taken it upon Himself to be Merciful. He will surely gather you for the Day of Resurrection about which there is no doubt. Those who have ruined themselves will not believe.Say, "To whom belongs whatever is in the heavens and earth?" Say, "To Allāh." He has decreed upon Himself mercy. He will surely assemble you for the Day of Resurrection, about which there is no doubt. Those who will lose themselves [that Day] do not believe.Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe. |
| 13 | ۞ وَلَهُ مَا سَكَنَ فِي ٱلَّيْلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwalahuولهوَلَهُAnd for Himmāمامَا(is) whateversakanaسكنسَكَنَdwellsfīفيفِىinal-layliالليلٱلَّيْلِthe nightwal-nahāriوالنهاروَٱلنَّهَارِand the day,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearing,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knowing.Unto Him belongeth whatsoever resteth in the night and the day. He is the Hearer, the Knower.To Him belongs all that rests in the night and in the day, and He is the All-Hearing, the All-Knowing.And to Him belongs that which reposes by night and by day, and He is the Hearing, the Knowing.To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things." |
| 14 | قُلْ أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَۖ وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is it other thanl-lahiاللهٱللَّهِAllahattakhidhuأتخذأَتَّخِذُI (should) takewaliyyanولياوَلِيًّا(as) a protector,fāṭiriفاطرفَاطِرِCreator,l-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَwhile (it is) Heyuṭ'ʿimuيطعميُطْعِمُWho feedswalāولاوَلَاand notyuṭ'ʿamuيطعميُطْعَمُHe is fed?"qulقلقُلْSay,innīإنيإِنِّىٓ"Indeed Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstmanمنمَنْwhoaslamaأسلمأَسْلَمَsubmits (to Allah)walāولاوَلَاand nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: Shall I choose for a protecting friend other than Allah, the Originator of the heavens and the earth, Who feedeth and is never fed? Say: I am ordered to be the first to surrender (unto Him). And be not thou (O Muhammad) of the idolaters.Say [O Prophet], “Should I take any guardian other than Allah, the Originator of the heavens and earth, Who feeds but is not fed?” Say, “I have been commanded to be the first to submit [to Allah] and not to be one of those who associate partners with Allah.”Say, "Is it other than Allāh I should take as a protector, Creator of the heavens and earth, while it is He who feeds and is not fed?" Say, [O Muḥammad], "Indeed, I have been commanded to be the first [among you] who submit [to Allāh] and [was commanded], 'Do not ever be of the polytheists.'"Say: "Shall I take for my protector any other than Allah, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to Allah (in Islam), and be not thou of the company of those who join gods with Allah." |
| 15 | قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyedrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍMighty."Say: I fear, if I rebel against my Lord, the retribution of an Awful Day.Say, “If I disobey my Lord, I fear the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day. |
| 16 | مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٖ فَقَدْ رَحِمَهُۚ وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُmanمنمَّنWhoeveryuṣ'rafيصرفيُصْرَفْis avertedʿanhuعنهعَنْهُfrom ityawma-idhinيومئذيَوْمَئِذٍthat Dayfaqadفقدفَقَدْthen surelyraḥimahuرحمهرَحِمَهُHe had Mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thatl-fawzuالفوزٱلْفَوْزُ(is) the successl-mubīnuالمبينٱلْمُبِينُ(the) clear.He from whom (such retribution) is averted on that day, (Allah) hath in truth had mercy on him. That will be the signal triumph.Whoever is spared the punishment on that Day is blessed with His mercy. That is the clear triumph.He from whom it is averted that Day - [Allāh] has granted him mercy. And that is the clear attainment."On that day, if the penalty is averted from any, it is due to Allah's mercy; And that would be (Salvation), the obvious fulfilment of all desire. |
| 17 | وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يَمْسَسْكَ بِخَيْرٖ فَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَtouches youl-lahuاللهٱللَّهُAllahbiḍurrinبضربِضُرٍّwith afflictionfalāفلافَلَاthen nokāshifaكاشفكَاشِفَremoverlahuلهلَهُٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim.wa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَHe touches youbikhayrinبخيربِخَيْرٍwith good,fahuwaفهوفَهُوَthen Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If Allah touch thee with affliction, there is none that can relieve therefrom save Him, and if He touch thee with good fortune (there is none that can impair it); for He is Able to do all things.If Allah afflicts you with harm, there is none to remove it except Him; if He grants you good, He is Most Capable of all things.And if Allāh should touch you with adversity, there is no remover of it except Him. And if He touches you with good - then He is over all things competent."If Allah touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things. |
| 18 | وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He is the Omnipotent over His slaves, and He is the Wise, the Knower.He is the Vanquisher over His slaves, and He is the All-Wise, the All-Aware.And He is the subjugator over His servants. And He is the Wise,[296] the Aware.[297]"He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things." |
| 19 | قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيْنِي وَبَيْنَكُمْۚ وَأُوحِيَ إِلَيَّ هَٰذَا ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً أُخْرَىٰۚ قُل لَّآ أَشْهَدُۚ قُلْ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَإِنَّنِي بَرِيٓءَ مِّمَّا تُشْرِكُونَqulقلقُلْSay,ayyuأيأَىُّ"Whatshayinشيءشَىْءٍthingakbaruأكبرأَكْبَرُ(is) greatestshahādatanشهادةشَهَٰدَةً(as) a testimony?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahshahīdunشهيدشَهِيدٌۢ(is) Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,waūḥiyaوأوحيوَأُوحِىَand has been revealedilayyaإليإِلَىَّto mehādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُ[the] Quranli-undhirakumلأنذركملِأُنذِرَكُمthat I may warn youbihiبهبِهِۦwith itwamanومنوَمَنۢand whoeverbalaghaبلغبَلَغَit reaches.a-innakumأئنكمأَئِنَّكُمْDo you trulylatashhadūnaلتشهدونلَتَشْهَدُونَtestifyannaأنأَنَّthatmaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةً(there are) godsukh'rāأخرىأُخْرَىٰother?"qulقلقُلSay,lāلالَّآNotashhaduأشهدأَشْهَدُ(do) I testify.qulقلقُلْSay,innamāإنماإِنَّمَا"OnlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) God,wāḥidunواحدوَٰحِدٌOne.wa-innanīوإننيوَإِنَّنِىand indeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him).Say (O Muhammad): What thing is of most weight in testimony? Say: Allah is Witness between me and you. And this Qur'an hath been inspired in me, that I may warn therewith you and whomsoever it may reach. Do ye in sooth bear witness that there are gods beside Allah? Say: I bear no such witness. Say: He is only One Allah. Lo! I am innocent of that which ye associate (with Him).Say, “Whose testimony is the greatest?” Say, “Allah is Witness between me and you. This Qur’an has been revealed to me so that I may warn you thereby and whomsoever it reaches[4]. Do you really bear witness that there are other gods besides Allah?” Say, “I do not bear such witness.” Say, “Indeed, He is One God, and I disown all that you associate [with Him].”Say, "What thing is greatest in testimony?" Say, "Allāh is witness between me and you. And this Qur’ān was revealed to me that I may warn you thereby and whomever it reaches.[298] Do you [truly] testify that with Allāh there are other deities?" Say, "I will not testify [with you]." Say, "Indeed, He is but one God, and indeed, I am free of what you associate [with Him]."Say: "What thing is most weighty in evidence?" Say: "Allah is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides Allah there is another Allah?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one Allah, and I truly am innocent of (your blasphemy of) joining others with Him." |
| 20 | ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُۘ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَalladhīnaالذينٱلَّذِينَThose (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Bookyaʿrifūnahuيعرفونهيَعْرِفُونَهُthey recognize himkamāكماكَمَاasyaʿrifūnaيعرفونيَعْرِفُونَthey recognizeabnāahumuأبناءهمأَبْنَآءَهُمُtheir sons.alladhīnaالذينٱلَّذِينَThose whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselvesfahumفهمفَهُمْthen theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. Those who ruin their own souls will not believe.Those to whom We gave the Scripture recognize [Muhammad][5] just as they recognize their own sons. Those who have ruined their own souls will not believe.Those to whom We have given the Scripture recognize it[299] as they recognize their [own] sons. Those who will lose themselves [in the Hereafter] do not believe.Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe. |
| 21 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَrejectsbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill be successfull-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.Who doth greater wrong than he who inventeth a lie against Allah or denieth His revelations? Lo! the wrongdoers will not be successful.Who does greater wrong than one who fabricates lies against Allah or rejects His verses? The wrongdoers will never succeed.And who is more unjust than one who invents about Allāh a lie or denies His verses? Indeed, the wrongdoers will not succeed.Who doth more wrong than he who inventeth a lie against Allah or rejecteth His signs? But verily the wrong-doers never shall prosper. |
| 22 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓاْ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُوٓاْassociated others with Allah,aynaأينأَيْنَ"Where (are)shurakāukumuشركاؤكمشُرَكَآؤُكُمُyour partners,alladhīnaالذينٱلَّذِينَthose whomkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim?"And on the day We gather them together We shall say unto those who ascribed partners (unto Allah): Where are (now) those partners of your make-believe?On the Day when We will gather them all together, then We will say to those who associated partners with Allah, “Where are your partners whom you claimed [to be equal to Allah]?”And [mention, O Muḥammad], the Day We will gather them all together; then We will say to those who associated others with Allāh, "Where are your 'partners' that you used to claim [with Him]?"One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?" |
| 23 | ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَthummaثمثُمَّThenlamلملَمْnottakunتكنتَكُنwill befit'natuhumفتنتهمفِتْنَتُهُمْ(for) them a pleaillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُواْthey say,wal-lahiواللهوَٱللَّهِ"By Allah,rabbināربنارَبِّنَاour Lord,māمامَاnotkunnāكناكُنَّاwe weremush'rikīnaمشركينمُشْرِكِينَthose who associated others (with Allah)."Then will they have no contention save that they will say: By Allah, our Lord, we never were idolaters.Then they will have no excuse but to say, “By Allah, our Lord, we never associated any partners [with Allah][6].”Then there will be no [excuse upon] examination except they will say, "By Allāh, our Lord, we were not those who associated."There will then be (left) no subterfuge for them but to say: "By Allah our Lord, we were not those who joined gods with Allah." |
| 24 | ٱنظُرْ كَيْفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمْۚ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَunẓurانظرٱنظُرْLookkayfaكيفكَيْفَhowkadhabūكذبواكَذَبُواْthey liedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves.waḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.See how they lie against themselves, and (how) the thing which they devised hath failed them!See how they will lie against themselves, and all what they used to fabricate will vanish from them.See how they will lie about themselves. And lost from them will be what they used to invent.Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch. |
| 25 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are those) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,wajaʿalnāوجعلناوَجَعَلْنَاbut We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoveringsanأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsignlāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْwill they believebihāبهابِهَاin it.ḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenjāūkaجاءوكجَآءُوكَthey come to youyujādilūnakaيجادلونكيُجَٰدِلُونَكَand argue with youyaqūluيقوليَقُولُsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) talesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."Of them are some who listen unto thee, but We have placed upon their hearts veils, lest they should understand, and in their ears a deafness. If they saw every token they would not believe therein; to the point that, when they come unto thee to argue with thee, the disbelievers say: This is naught else than fables of the men of old.There are some among them who listen to you[7], but We have placed covers on their hearts so that they do not understand it, and deafness in their ears. Even if they were to see every sign, they would still not believe in them. When they come to you arguing, the disbelievers say, “This is nothing but ancient fables.”And among them are those who listen to you,[300] but We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And if they should see every sign, they will not believe in it. Even when they come to you arguing with you, those who disbelieve say, "This is not but legends of the former peoples."Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when they come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." |
| 26 | وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُۖ وَإِن يُهْلِكُونَ إِلَّآ أَنفُسَهُمْ وَمَا يَشْعُرُونَwahumوهموَهُمْAnd theyyanhawnaينهونيَنْهَوْنَforbid (others)ʿanhuعنهعَنْهُfrom itwayanawnaوينأونوَيَنْـَٔوْنَand they keep awayʿanhuعنهعَنْهُfrom it.wa-inوإنوَإِنAnd notyuh'likūnaيهلكونيُهْلِكُونَthey destroyillāإلاإِلَّآexceptanfusahumأنفسهمأَنفُسَهُمْthemselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And they forbid (men) from it and avoid it, and they ruin none save themselves, though they perceive not.They prevent others from him, and they themselves keep away from him; they destroy none but themselves, but they do not realize.And they prevent [others] from him and are [themselves] remote from him. And they do not destroy except themselves, but they perceive [it] not.Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not. |
| 27 | وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey are made to standʿalāعلىعَلَىbyl-nāriالنارٱلنَّارِthe Firefaqālūفقالوافَقَالُواْthen they (will) say,yālaytanāيا ليتنايَٰلَيْتَنَا"Oh! Would that wenuradduنردنُرَدُّwere sent backwalāولاوَلَاand notnukadhibaنكذبنُكَذِّبَwe would denybiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbināربنارَبِّنَا(of) our Lordwanakūnaونكونوَنَكُونَand we would beminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."If thou couldst see when they are set before the Fire and say: Oh, would that we might return! Then would we not deny the revelations of our Lord but we would be of the believers!If you could only see when they will be made to stand before the Fire, they will say, “If only we were sent back, we would not reject the verses of our Lord, and we would be among the believers.”If you could but see when they are made to stand before the Fire and will say, "Oh, would that we could be returned [to life on earth] and not deny the signs of our Lord and be among the believers."If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!" |
| 28 | بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُۖ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ وَإِنَّهُمْ لَكَٰذِبُونَbalبلبَلْNay,badāبدابَدَاbecame manifestlahumلهملَهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyukh'fūnaيخفونيُخْفُونَconcealminمنمِنfromqabluقبلقَبْلُbefore.walawولووَلَوْAnd ifruddūردوارُدُّواْthey were sent backlaʿādūلعادوالَعَادُواْcertainly they (would) returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,wa-innahumوإنهموَإِنَّهُمْand indeed theylakādhibūnaلكاذبونلَكَٰذِبُونَcertainly are liars.Nay, but that hath become clear unto them which before they used to hide. And if they were sent back they would return unto that which they are forbidden. Lo! they are liars.But that which they used to conceal before will become apparent to them. And even if they were sent back, they would surely return to what they were forbidden, for they are indeed liars.But what they concealed before has [now] appeared to them. And even if they were returned, they would return to that which they were forbidden; and indeed, they are liars.Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars. |
| 29 | وَقَالُوٓاْ إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ بِمَبْعُوثِينَwaqālūوقالواوَقَالُوٓاْAnd they said,inإنإِنْ"Nothiyaهيهِىَit (is)illāإلاإِلَّاexceptḥayātunāحياتناحَيَاتُنَاour lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand notnaḥnuنحننَحْنُwebimabʿūthīnaبمبعوثينبِمَبْعُوثِينَ(will be) resurrected."And they say: There is naught save our life of the world, and we shall not be raised (again).They say, “There is nothing beyond our life in this world, and we will not be resurrected.”And they say, "There is none but our worldly life, and we will not be resurrected."And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again." |
| 30 | وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَىٰ رَبِّهِمْۚ قَالَ أَلَيْسَ هَٰذَا بِٱلْحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenwuqifūوقفواوُقِفُواْthey will be made to standʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord.qālaقالقَالَHe (will) say,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,warabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe (will) say,fadhūqūفذوقوافَذُوقُواْ"So tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."If thou couldst see when they are set before their Lord! He will say: Is not this real? They will say: Yea, verily, by our Lord! He will say: Taste now the retribution for that ye used to disbelieve.If you could only see when they are made to stand before their Lord. He will say, “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “So taste the punishment for your disbelief.”If you could but see when they will be made to stand before their Lord. He will say, "Is this not the truth?" They will say, "Yes, by our Lord." He will [then] say, "So taste the punishment for what you used to deny."If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith." |
| 31 | قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ بَغْتَةٗ قَالُواْ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْۚ أَلَا سَآءَ مَا يَزِرُونَqadقدقَدْIndeed,khasiraخسرخَسِرَincurred lossalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِin (the) meetingl-lahiاللهٱللَّهِ(with) Allah,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlyqālūقالواقَالُواْthey said,yāḥasratanāيا حسرتنايَٰحَسْرَتَنَا"Oh! Our regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭnāفرطنافَرَّطْنَاwe neglectedfīhāفيهافِيهَاconcerning it,"wahumوهموَهُمْwhile theyyaḥmilūnaيحملونيَحْمِلُونَwill bearawzārahumأوزارهمأَوْزَارَهُمْtheir burdensʿalāعلىعَلَىٰonẓuhūrihimظهورهمظُهُورِهِمْtheir backs.alāألاأَلَاUnquestionably!sāaساءسَآءَEvilmāمامَا(is) whatyazirūnaيزرونيَزِرُونَthey bear.They indeed are losers who deny their meeting with Allah until, when the Hour cometh on them suddenly, they cry: Alas for us, that we neglected it! They bear upon their backs their burdens. Ah, evil is that which they bear!Losers indeed are those who deny the meeting with Allah, until when the Hour comes upon them by surprise, they will say, “Woe to us for having ignored this!” They will bear their burdens on their backs. Terrible indeed is their burden!Those will have lost who deny the meeting with Allāh, until when the Hour [of resurrection] comes upon them unexpectedly, they will say, "Oh, [how great is] our regret over what we neglected concerning it [i.e., the Hour]," while they bear their burdens [i.e., sins] on their backs. Unquestionably, evil is that which they bear.Lost indeed are they who treat it as a falsehood that they must meet Allah,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear? |
| 32 | وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَعِبَ وَلَهْوَۖ وَلَلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَwamāوماوَمَاAnd notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptlaʿibunلعبلَعِبٌa playwalahwunولهووَلَهْوٌand amusement;walalddāruوللداروَلَلدَّارُbut the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) God conscious.afalāأفلاأَفَلَاThen nottaʿqilūnaتعقلونتَعْقِلُونَ(will) you reason?Naught is the life of the world save a pastime and a sport. Better far is the abode of the Hereafter for those who keep their duty (to Allah). Have ye then no sense?The life of this world is nothing but play and amusement, but the Home of the Hereafter is far better for those who fear Allah. Do you not then understand?And the worldly life is not but amusement and diversion; but the home of the Hereafter is best for those who fear Allāh, so will you not reason?What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? |
| 33 | قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَqadقدقَدْIndeed,naʿlamuنعلمنَعْلَمُWe knowinnahuإنهإِنَّهُthat itlayaḥzunukaليحزنكلَيَحْزُنُكَgrieves youalladhīالذيٱلَّذِىwhatyaqūlūnaيقولونيَقُولُونَthey say.fa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylāلالَا(do) notyukadhibūnakaيكذبونكيُكَذِّبُونَكَdeny youwalākinnaولكنوَلَٰكِنَّbutl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers -biāyātiبآياتبِـَٔايَٰتِthe Versesl-lahiاللهٱللَّهِ(of) Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject.We know well how their talk grieveth thee, though in truth they deny not thee (Muhammad) but evil-doers flout the revelations of Allah.We know well that what they say grieves you [O Prophet]. It is not you that they doubt, rather it is the verses of Allah that the wrongdoers deny.We know that you, [O Muḥammad], are saddened by what they say. And indeed, they do not call you untruthful, but it is the verses of Allāh that the wrongdoers reject.We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of Allah, which the wicked contemn. |
| 34 | وَلَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمْ نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِيْ ٱلْمُرْسَلِينَwalaqadولقدوَلَقَدْAnd surelykudhibatكذبتكُذِّبَتْwere rejectedrusulunرسلرُسُلٌMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,faṣabarūفصبروافَصَبَرُواْbut they were patientʿalāعلىعَلَىٰovermāمامَاwhatkudhibūكذبواكُذِّبُواْthey were rejectedwaūdhūوأوذواوَأُوذُواْand they were harmedḥattāحتىحَتَّىٰٓuntilatāhumأتاهمأَتَىٰهُمْcame to themnaṣrunāنصرنانَصْرُنَاOur help.walāولاوَلَاAnd nomubaddilaمبدلمُبَدِّلَone (can) alterlikalimātiلكلماتلِكَلِمَٰتِ(the) wordsl-lahiاللهٱللَّهِ(of) Allah,walaqadولقدوَلَقَدْand surelyjāakaجاءكجَآءَكَhas come to youminمنمِنofnaba-iنبإنَّبَإِىْ(the) newsl-mur'salīnaالمرسلينٱلْمُرْسَلِينَ(of) the Messengers.Messengers indeed have been denied before thee, and they were patient under the denial and the persecution till Our succour reached them. There is none to alter the decisions of Allah. Already there hath reached thee (somewhat) of the tidings of the messengers (We sent before).There were messengers rejected before you, but they endured patiently their rejection and persecution until Our help came to them. None can change the words of Allah. You have already received some accounts of those messengers[8].And certainly were messengers denied before you, but they were patient over the denial, and they were harmed until Our victory came to them. And none can alter the words [i.e., decrees] of Allāh. And there has certainly come to you some information about the [previous] messengers.Rejected were the messengers before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of Allah. Already hast thou received some account of those messengers. |
| 35 | وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِيَ نَفَقٗا فِي ٱلْأَرْضِ أَوْ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٖۚ وَلَوْ شَآءَ ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَwa-inوإنوَإِنAnd ifkānaكانكَانَiskaburaكبركَبُرَdifficultʿalaykaعليكعَلَيْكَfor youiʿ'rāḍuhumإعراضهمإِعْرَاضُهُمْtheir aversionfa-iniفإنفَإِنِthen ifis'taṭaʿtaاستطعتٱسْتَطَعْتَyou are ableanأنأَنtotabtaghiyaتبتغيتَبْتَغِىَseeknafaqanنفقانَفَقًاa tunnelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthawأوأَوْorsullamanسلماسُلَّمًاa ladderfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe skyfatatiyahumفتأتيهمفَتَأْتِيَهُمso that you bring to thembiāyatinبآيةبِـَٔايَةٍa Sign.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahlajamaʿahumلجمعهملَجَمَعَهُمْsurely He (would) have gathered themʿalāعلىعَلَىonl-hudāالهدىٱلْهُدَىٰthe guidance.falāفلافَلَاSo (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.And if their aversion is grievous unto thee, then, if thou canst, seek a way down into the earth or a ladder unto the sky that thou mayst bring unto them a portent (to convince them all)! - If Allah willed, He could have brought them all together to the guidance - So be not thou among the foolish ones.If you find their denial hard to bear, then seek – if you can – a tunnel into the earth or a stairway into the sky to bring them a sign. If Allah had willed, He could have brought them all to guidance; so do not be of those who are ignorant.And if their evasion is difficult for you, then if you are able to seek a tunnel into the earth or a stairway into the sky to bring them a sign, [then do so]. But if Allāh had willed, He would have united them upon guidance. So never be of the ignorant.If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were Allah's will, He could gather them together unto true guidance: so be not thou amongst those who are swayed by ignorance (and impatience)! |
| ﱋ | |
| ﲹ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱡ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ |
| ﱩ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱼ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲽ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ |
| ﱥ | ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱿ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ |
| ﲘ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﳏ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱵ | ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱿ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲌ | ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲝ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲸ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ |
| ﳂ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳙ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱰ | ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲥ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﳀ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳙ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱓ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﲘ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲦ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲽ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱫ | ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲜ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲽ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳊ | ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳦ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ |
| ﳳ | ﳧ ﳨ ﳩ ﳪ ﳫ ﳬﳭ ﳮ ﳯ ﳰ ﳱ ﳲ |
| ﱎ | |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱡ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ |
| ﱮ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲧ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲸ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳇ | ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱘ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱣ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲁ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲍ | ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲨ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲲ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲽ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳐ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳙ | ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ |
| ﱬ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲋ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲘ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲥ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳕ | ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳢ | ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﳳ | ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱳ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲐ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲠ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ |
| ﲰ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳉ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳨ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَ عَلَىٰ لِسَانِ
دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا عَصَوا وَّكَانُوا
يَعْتَدُونَ ٧٨ كَانُوا لَا يَتَنَاهَوْنَ عَن مُّنكَرٍ فَعَلُوهُ
لَبِئْسَ مَا كَانُوا يَفْعَلُونَ ٧٩ تَرَىٰ كَثِيرًا مِّنْهُمْ
يَتَوَلَّوْنَ الَّذِينَ كَفَرُوا لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ اللَّهُ عَلَيْهِمْ وَفِي الْعَذَابِ هُمْ
خَالِدُونَ ٨٠ وَلَوْ كَانُوا يُؤْمِنُونَ بِاللَّهِ وَالنَّبِيِّ وَمَا
أُنزِلَ إِلَيْهِ مَا اتَّخَذُوهُمْ أَوْلِيَاءَ وَلَٰكِنَّ كَثِيرًا
مِّنْهُمْ فَاسِقُونَ ٨١ ۞ لَتَجِدَنَّ أَشَدَّ النَّاسِ
عَدَاوَةً لِّلَّذِينَ آمَنُوا الْيَهُودَ وَالَّذِينَ أَشْرَكُوا
وَلَتَجِدَنَّ أَقْرَبَهُم مَّوَدَّةً لِّلَّذِينَ آمَنُوا الَّذِينَ قَالُوا إِنَّا
نَصَارَىٰ ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانًا
وَأَنَّهُمْ لَا يَسْتَكْبِرُونَ ٨٢ وَإِذَا سَمِعُوا مَا أُنزِلَ إِلَى
الرَّسُولِ تَرَىٰ أَعْيُنَهُمْ تَفِيضُ مِنَ الدَّمْعِ مِمَّا عَرَفُوا
مِنَ الْحَقِّ يَقُولُونَ رَبَّنَا آمَنَّا فَاكْتُبْنَا مَعَ الشَّاهِدِينَ ٨٣
وَمَا لَنَا لَا نُؤْمِنُ بِاللَّهِ وَمَا جَاءَنَا مِنَ الْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا
رَبُّنَا مَعَ الْقَوْمِ الصَّالِحِينَ ٨٤ فَأَثَابَهُمُ اللَّهُ بِمَا قَالُوا جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَذَٰلِكَ جَزَاءُ
الْمُحْسِنِينَ ٨٥ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ
أَصْحَابُ الْجَحِيمِ ٨٦ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا
تُحَرِّمُوا طَيِّبَاتِ مَا أَحَلَّ اللَّهُ لَكُمْ وَلَا تَعْتَدُوا إِنَّ اللَّهَ لَا
يُحِبُّ الْمُعْتَدِينَ ٨٧ وَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا
وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ ٨٨ لَا يُؤَاخِذُكُمُ اللَّهُ
بِاللَّغْوِ فِي أَيْمَانِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ الْأَيْمَانَ
فَكَفَّارَتُهُ إِطْعَامُ عَشَرَةِ مَسَاكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ
أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٍ فَمَن لَّمْ يَجِدْ فَصِيَامُ
ثَلَاثَةِ أَيَّامٍ ذَٰلِكَ كَفَّارَةُ أَيْمَانِكُمْ إِذَا حَلَفْتُمْ وَاحْفَظُوا
أَيْمَانَكُمْ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَشْكُرُونَ ٨٩
يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْخَمْرُ وَالْمَيْسِرُ وَالْأَنصَابُ
وَالْأَزْلَامُ رِجْسٌ مِّنْ عَمَلِ الشَّيْطَانِ فَاجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ٩٠
إِنَّمَا يُرِيدُ الشَّيْطَانُ أَن يُوقِعَ بَيْنَكُمُ الْعَدَاوَةَ وَالْبَغْضَاءَ
فِي الْخَمْرِ وَالْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ اللَّهِ وَعَنِ
الصَّلَاةِ فَهَلْ أَنتُم مُّنتَهُونَ ٩١ وَأَطِيعُوا اللَّهَ وَأَطِيعُوا
الرَّسُولَ وَاحْذَرُوا فَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّمَا عَلَىٰ رَسُولِنَا
الْبَلَاغُ الْمُبِينُ ٩٢ لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
جُنَاحٌ فِيمَا طَعِمُوا إِذَا مَا اتَّقَوا وَّآمَنُوا وَعَمِلُوا الصَّالِحَاتِ
ثُمَّ اتَّقَوا وَّآمَنُوا ثُمَّ اتَّقَوا وَّأَحْسَنُوا وَاللَّهُ يُحِبُّ
الْمُحْسِنِينَ ٩٣ يَا أَيُّهَا الَّذِينَ آمَنُوا لَيَبْلُوَنَّكُمُ اللَّهُ
بِشَيْءٍ مِّنَ الصَّيْدِ تَنَالُهُ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ اللَّهُ مَن
يَخَافُهُ بِالْغَيْبِ فَمَنِ اعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمٌ ٩٤ يَا
أَيُّهَا الَّذِينَ آمَنُوا لَا تَقْتُلُوا الصَّيْدَ وَأَنتُمْ حُرُمٌ وَمَن
قَتَلَهُ مِنكُم مُّتَعَمِّدًا فَجَزَاءٌ مِّثْلُ مَا قَتَلَ مِنَ النَّعَمِ يَحْكُمُ بِهِ
ذَوَا عَدْلٍ مِّنكُمْ هَدْيًا بَالِغَ الْكَعْبَةِ أَوْ كَفَّارَةٌ طَعَامُ
مَسَاكِينَ أَوْ عَدْلُ ذَٰلِكَ صِيَامًا لِّيَذُوقَ وَبَالَ أَمْرِهِ عَفَا اللَّهُ
عَمَّا سَلَفَ وَمَنْ عَادَ فَيَنتَقِمُ اللَّهُ مِنْهُ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ ٩٥
أُحِلَّ لَكُمْ صَيْدُ الْبَحْرِ وَطَعَامُهُ مَتَاعًا لَّكُمْ وَلِلسَّيَّارَةِ
وَحُرِّمَ عَلَيْكُمْ صَيْدُ الْبَرِّ مَا دُمْتُمْ حُرُمًا وَاتَّقُوا اللَّهَ الَّذِي
إِلَيْهِ تُحْشَرُونَ ٩٦ ۞ جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ
الْحَرَامَ قِيَامًا لِّلنَّاسِ وَالشَّهْرَ الْحَرَامَ وَالْهَدْيَ وَالْقَلَائِدَ ذَٰلِكَ
لِتَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَنَّ اللَّهَ
بِكُلِّ شَيْءٍ عَلِيمٌ ٩٧ اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ
غَفُورٌ رَّحِيمٌ ٩٨ مَّا عَلَى الرَّسُولِ إِلَّا الْبَلَاغُ وَاللَّهُ يَعْلَمُ مَا
تُبْدُونَ وَمَا تَكْتُمُونَ ٩٩ قُل لَّا يَسْتَوِي الْخَبِيثُ وَالطَّيِّبُ
وَلَوْ أَعْجَبَكَ كَثْرَةُ الْخَبِيثِ فَاتَّقُوا اللَّهَ يَا أُولِي
الْأَلْبَابِ لَعَلَّكُمْ تُفْلِحُونَ ١٠٠ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَسْأَلُوا
عَنْ أَشْيَاءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْأَلُوا عَنْهَا حِينَ
يُنَزَّلُ الْقُرْآنُ تُبْدَ لَكُمْ عَفَا اللَّهُ عَنْهَا وَاللَّهُ غَفُورٌ حَلِيمٌ ١٠١
قَدْ سَأَلَهَا قَوْمٌ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُوا بِهَا كَافِرِينَ ١٠٢ مَا جَعَلَ
اللَّهُ مِن بَحِيرَةٍ وَلَا سَائِبَةٍ وَلَا وَصِيلَةٍ وَلَا حَامٍ وَلَٰكِنَّ الَّذِينَ
كَفَرُوا يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ ١٠٣
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ قَالُوا حَسْبُنَا
مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ آبَاؤُهُمْ لَا يَعْلَمُونَ
شَيْئًا وَلَا يَهْتَدُونَ ١٠٤ يَا أَيُّهَا الَّذِينَ آمَنُوا عَلَيْكُمْ
أَنفُسَكُمْ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا اهْتَدَيْتُمْ إِلَى اللَّهِ مَرْجِعُكُمْ
جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ يَا أَيُّهَا الَّذِينَ آمَنُوا
شَهَادَةُ بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ الْمَوْتُ حِينَ الْوَصِيَّةِ اثْنَانِ
ذَوَا عَدْلٍ مِّنكُمْ أَوْ آخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي
الْأَرْضِ فَأَصَابَتْكُم مُّصِيبَةُ الْمَوْتِ تَحْبِسُونَهُمَا مِن بَعْدِ
الصَّلَاةِ فَيُقْسِمَانِ بِاللَّهِ إِنِ ارْتَبْتُمْ لَا نَشْتَرِي بِهِ ثَمَنًا وَلَوْ كَانَ
ذَا قُرْبَىٰ وَلَا نَكْتُمُ شَهَادَةَ اللَّهِ إِنَّا إِذًا لَّمِنَ الْآثِمِينَ ١٠٦ فَإِنْ عُثِرَ
عَلَىٰ أَنَّهُمَا اسْتَحَقَّا إِثْمًا فَآخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ الَّذِينَ
اسْتَحَقَّ عَلَيْهِمُ الْأَوْلَيَانِ فَيُقْسِمَانِ بِاللَّهِ لَشَهَادَتُنَا أَحَقُّ مِن
شَهَادَتِهِمَا وَمَا اعْتَدَيْنَا إِنَّا إِذًا لَّمِنَ الظَّالِمِينَ ١٠٧ ذَٰلِكَ أَدْنَىٰ
أَن يَأْتُوا بِالشَّهَادَةِ عَلَىٰ وَجْهِهَا أَوْ يَخَافُوا أَن تُرَدَّ أَيْمَانٌ بَعْدَ
أَيْمَانِهِمْ وَاتَّقُوا اللَّهَ وَاسْمَعُوا وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ١٠٨
۞ يَوْمَ يَجْمَعُ اللَّهُ الرُّسُلَ فَيَقُولُ مَاذَا أُجِبْتُمْ قَالُوا لَا عِلْمَ
لَنَا إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ١٠٩ إِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ
مَرْيَمَ اذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَالِدَتِكَ إِذْ أَيَّدتُّكَ
بِرُوحِ الْقُدُسِ تُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَإِذْ
عَلَّمْتُكَ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ وَإِذْ
تَخْلُقُ مِنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا
فَتَكُونُ طَيْرًا بِإِذْنِي وَتُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ بِإِذْنِي وَإِذْ
تُخْرِجُ الْمَوْتَىٰ بِإِذْنِي وَإِذْ كَفَفْتُ بَنِي إِسْرَائِيلَ عَنكَ
إِذْ جِئْتَهُم بِالْبَيِّنَاتِ فَقَالَ الَّذِينَ كَفَرُوا مِنْهُمْ إِنْ
هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ١١٠ وَإِذْ أَوْحَيْتُ إِلَى الْحَوَارِيِّينَ أَنْ آمِنُوا
بِي وَبِرَسُولِي قَالُوا آمَنَّا وَاشْهَدْ بِأَنَّنَا مُسْلِمُونَ ١١١
إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ
رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ قَالَ اتَّقُوا اللَّهَ إِن
كُنتُم مُّؤْمِنِينَ ١١٢ قَالُوا نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا
وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ الشَّاهِدِينَ ١١٣
قَالَ عِيسَى ابْنُ مَرْيَمَ اللَّهُمَّ رَبَّنَا أَنزِلْ عَلَيْنَا مَائِدَةً مِّنَ السَّمَاءِ
تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَآخِرِنَا وَآيَةً مِّنكَ وَارْزُقْنَا وَأَنتَ
خَيْرُ الرَّازِقِينَ ١١٤ قَالَ اللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْ فَمَن يَكْفُرْ بَعْدُ
مِنكُمْ فَإِنِّي أُعَذِّبُهُ عَذَابًا لَّا أُعَذِّبُهُ أَحَدًا مِّنَ الْعَالَمِينَ ١١٥
وَإِذْ قَالَ اللَّهُ يَا عِيسَى ابْنَ مَرْيَمَ أَأَنتَ قُلْتَ لِلنَّاسِ
اتَّخِذُونِي وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ اللَّهِ قَالَ سُبْحَانَكَ مَا يَكُونُ لِي أَنْ
أَقُولَ مَا لَيْسَ لِي بِحَقٍّ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُ تَعْلَمُ مَا فِي
نَفْسِي وَلَا أَعْلَمُ مَا فِي نَفْسِكَ إِنَّكَ أَنتَ عَلَّامُ الْغُيُوبِ ١١٦ مَا قُلْتُ لَهُمْ
إِلَّا مَا أَمَرْتَنِي بِهِ أَنِ اعْبُدُوا اللَّهَ رَبِّي وَرَبَّكُمْ وَكُنتُ عَلَيْهِمْ
شَهِيدًا مَّا دُمْتُ فِيهِمْ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ الرَّقِيبَ عَلَيْهِمْ
وَأَنتَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ١١٧ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَ وَإِن
تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ١١٨ قَالَ اللَّهُ هَٰذَا يَوْمُ يَنفَعُ
الصَّادِقِينَ صِدْقُهُمْ لَهُمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١١٩ لِلَّهِ
مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا فِيهِنَّ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١٢٠
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الْحَمْدُ لِلَّهِ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَجَعَلَ الظُّلُمَاتِ
وَالنُّورَ ثُمَّ الَّذِينَ كَفَرُوا بِرَبِّهِمْ يَعْدِلُونَ ١ هُوَ الَّذِي
خَلَقَكُم مِّن طِينٍ ثُمَّ قَضَىٰ أَجَلًا وَأَجَلٌ مُّسَمًّى عِندَهُ ثُمَّ أَنتُمْ
تَمْتَرُونَ ٢ وَهُوَ اللَّهُ فِي السَّمَاوَاتِ وَفِي الْأَرْضِ يَعْلَمُ سِرَّكُمْ
وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ٣ وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ
آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ ٤ فَقَدْ كَذَّبُوا بِالْحَقِّ
لَمَّا جَاءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنبَاءُ مَا كَانُوا بِهِ يَسْتَهْزِئُونَ ٥
أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ مَّكَّنَّاهُمْ فِي الْأَرْضِ
مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا السَّمَاءَ عَلَيْهِم مِّدْرَارًا وَجَعَلْنَا الْأَنْهَارَ
تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِن بَعْدِهِمْ قَرْنًا
آخَرِينَ ٦ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَابًا فِي قِرْطَاسٍ فَلَمَسُوهُ بِأَيْدِيهِمْ
لَقَالَ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٧ وَقَالُوا لَوْلَا أُنزِلَ
عَلَيْهِ مَلَكٌ وَلَوْ أَنزَلْنَا مَلَكًا لَّقُضِيَ الْأَمْرُ ثُمَّ لَا يُنظَرُونَ ٨
وَلَوْ جَعَلْنَاهُ مَلَكًا لَّجَعَلْنَاهُ رَجُلًا وَلَلَبَسْنَا عَلَيْهِم مَّا
يَلْبِسُونَ ٩ وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَحَاقَ بِالَّذِينَ
سَخِرُوا مِنْهُم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ١٠ قُلْ سِيرُوا
فِي الْأَرْضِ ثُمَّ انظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
١١ قُل لِّمَن مَّا فِي السَّمَاوَاتِ وَالْأَرْضِ قُل لِّلَّهِ كَتَبَ عَلَىٰ
نَفْسِهِ الرَّحْمَةَ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ
فِيهِ الَّذِينَ خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ١٢ ۞
وَلَهُ مَا سَكَنَ فِي اللَّيْلِ وَالنَّهَارِ وَهُوَ السَّمِيعُ الْعَلِيمُ ١٣ قُلْ
أَغَيْرَ اللَّهِ أَتَّخِذُ وَلِيًّا فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ
يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّي أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَ
وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ١٤ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ
رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٥ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٍ فَقَدْ رَحِمَهُ
وَذَٰلِكَ الْفَوْزُ الْمُبِينُ ١٦ وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ
لَهُ إِلَّا هُوَ وَإِن يَمْسَسْكَ بِخَيْرٍ فَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
١٧ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ١٨
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَادَةً قُلِ اللَّهُ شَهِيدٌ بَيْنِي وَبَيْنَكُمْ وَأُوحِيَ إِلَيَّ هَٰذَا
الْقُرْآنُ لِأُنذِرَكُم بِهِ وَمَن بَلَغَ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ اللَّهِ آلِهَةً
أُخْرَىٰ قُل لَّا أَشْهَدُ قُلْ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَإِنَّنِي بَرِيءٌ مِّمَّا تُشْرِكُونَ
١٩ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمُ الَّذِينَ
خَسِرُوا أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ٢٠ وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى
اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢١ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا أَيْنَ شُرَكَاؤُكُمُ الَّذِينَ كُنتُمْ تَزْعُمُونَ ٢٢
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّا أَن قَالُوا وَاللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ٢٣
انظُرْ كَيْفَ كَذَبُوا عَلَىٰ أَنفُسِهِمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٢٤
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ
وَفِي آذَانِهِمْ وَقْرًا وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا حَتَّىٰ إِذَا
جَاءُوكَ يُجَادِلُونَكَ يَقُولُ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ
الْأَوَّلِينَ ٢٥ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْأَوْنَ عَنْهُ وَإِن يُهْلِكُونَ إِلَّا
أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٢٦ وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَى النَّارِ فَقَالُوا
يَا لَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِآيَاتِ رَبِّنَا وَنَكُونَ مِنَ الْمُؤْمِنِينَ ٢٧
بَلْ بَدَا لَهُم مَّا كَانُوا يُخْفُونَ مِن قَبْلُ وَلَوْ رُدُّوا لَعَادُوا لِمَا نُهُوا عَنْهُ
وَإِنَّهُمْ لَكَاذِبُونَ ٢٨ وَقَالُوا إِنْ هِيَ إِلَّا حَيَاتُنَا الدُّنْيَا وَمَا نَحْنُ
بِمَبْعُوثِينَ ٢٩ وَلَوْ تَرَىٰ إِذْ وُقِفُوا عَلَىٰ رَبِّهِمْ قَالَ أَلَيْسَ هَٰذَا
بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
٣٠ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ حَتَّىٰ إِذَا جَاءَتْهُمُ السَّاعَةُ
بَغْتَةً قَالُوا يَا حَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ
أَوْزَارَهُمْ عَلَىٰ ظُهُورِهِمْ أَلَا سَاءَ مَا يَزِرُونَ ٣١ وَمَا الْحَيَاةُ الدُّنْيَا
إِلَّا لَعِبٌ وَلَهْوٌ وَلَلدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ
٣٢ قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ الَّذِي يَقُولُونَ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ
وَلَٰكِنَّ الظَّالِمِينَ بِآيَاتِ اللَّهِ يَجْحَدُونَ ٣٣ وَلَقَدْ كُذِّبَتْ
رُسُلٌ مِّن قَبْلِكَ فَصَبَرُوا عَلَىٰ مَا كُذِّبُوا وَأُوذُوا حَتَّىٰ أَتَاهُمْ
نَصْرُنَا وَلَا مُبَدِّلَ لِكَلِمَاتِ اللَّهِ وَلَقَدْ جَاءَكَ مِن نَّبَإِ الْمُرْسَلِينَ
٣٤ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ اسْتَطَعْتَ أَن تَبْتَغِيَ
نَفَقًا فِي الْأَرْضِ أَوْ سُلَّمًا فِي السَّمَاءِ فَتَأْتِيَهُم بِآيَةٍ وَلَوْ شَاءَ
اللَّهُ لَجَمَعَهُمْ عَلَى الْهُدَىٰ فَلَا تَكُونَنَّ مِنَ الْجَاهِلِينَ ٣٥
لُعِنَ ٱلَّذِينَ كَفَرُواْ مِنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ
دَاوُدَ وَعِيسَى ٱبْنِ مَرْيَمَۚ ذَٰلِكَ بِمَا عَصَواْ وَّكَانُواْ
يَعْتَدُونَ ٧٨ كَانُواْ لَا يَتَنَاهَوْنَ عَن مُّنكَرٖ فَعَلُوهُۚ
لَبِئْسَ مَا كَانُواْ يَفْعَلُونَ ٧٩ تَرَىٰ كَثِيرٗا مِّنْهُمْ
يَتَوَلَّوْنَ ٱلَّذِينَ كَفَرُواْۚ لَبِئْسَ مَا قَدَّمَتْ لَهُمْ
أَنفُسُهُمْ أَن سَخِطَ ٱللَّهُ عَلَيْهِمْ وَفِي ٱلْعَذَابِ هُمْ
خَٰلِدُونَ ٨٠ وَلَوْ كَانُواْ يُؤْمِنُونَ بِٱللَّهِ وَٱلنَّبِيِّ وَمَآ
أُنزِلَ إِلَيْهِ مَا ٱتَّخَذُوهُمْ أَوْلِيَآءَ وَلَٰكِنَّ كَثِيرٗا
مِّنْهُمْ فَٰسِقُونَ ٨١ لَتَجِدَنَّ أَشَدَّ ٱلنَّاسِ عَدَٰوَةٗ
لِّلَّذِينَ ءَامَنُواْ ٱلْيَهُودَ وَٱلَّذِينَ أَشْرَكُواْۖ وَلَتَجِدَنَّ
أَقْرَبَهُم مَّوَدَّةٗ لِّلَّذِينَ ءَامَنُواْ ٱلَّذِينَ قَالُوٓاْ إِنَّا نَصَٰرَىٰۚ
ذَٰلِكَ بِأَنَّ مِنْهُمْ قِسِّيسِينَ وَرُهْبَانٗا وَأَنَّهُمْ
لَا يَسْتَكْبِرُونَ ٨٢ وَإِذَا سَمِعُواْ مَآ أُنزِلَ إِلَى
ٱلرَّسُولِ تَرَىٰٓ أَعْيُنَهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ مِمَّا عَرَفُواْ
مِنَ ٱلْحَقِّۖ يَقُولُونَ رَبَّنَآ ءَامَنَّا فَٱكْتُبْنَا مَعَ ٱلشَّٰهِدِينَ ٨٣
وَمَا لَنَا لَا نُؤْمِنُ بِٱللَّهِ وَمَا جَآءَنَا مِنَ ٱلْحَقِّ وَنَطْمَعُ أَن يُدْخِلَنَا
رَبُّنَا مَعَ ٱلْقَوْمِ ٱلصَّٰلِحِينَ ٨٤ فَأَثَٰبَهُمُ ٱللَّهُ بِمَا قَالُواْ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ وَذَٰلِكَ جَزَآءُ
ٱلْمُحْسِنِينَ ٨٥ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ
أَصْحَٰبُ ٱلْجَحِيمِ ٨٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُحَرِّمُواْ
طَيِّبَٰتِ مَآ أَحَلَّ ٱللَّهُ لَكُمْ وَلَا تَعْتَدُوٓاْۚ إِنَّ ٱللَّهَ لَا يُحِبُّ
ٱلْمُعْتَدِينَ ٨٧ وَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗاۚ
وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَ ٨٨ لَا يُؤَاخِذُكُمُ ٱللَّهُ
بِٱللَّغْوِ فِيٓ أَيْمَٰنِكُمْ وَلَٰكِن يُؤَاخِذُكُم بِمَا عَقَّدتُّمُ ٱلْأَيْمَٰنَۖ
فَكَفَّٰرَتُهُٓ إِطْعَامُ عَشَرَةِ مَسَٰكِينَ مِنْ أَوْسَطِ مَا تُطْعِمُونَ
أَهْلِيكُمْ أَوْ كِسْوَتُهُمْ أَوْ تَحْرِيرُ رَقَبَةٖۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ
ثَلَٰثَةِ أَيَّامٖۚ ذَٰلِكَ كَفَّٰرَةُ أَيْمَٰنِكُمْ إِذَا حَلَفْتُمْۚ وَٱحْفَظُوٓاْ
أَيْمَٰنَكُمْۚ كَذَٰلِكَ يُبَيِّنُ ٱللَّهُ لَكُمْ ءَايَٰتِهِۦ لَعَلَّكُمْ تَشْكُرُونَ ٨٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْخَمْرُ وَٱلْمَيْسِرُ وَٱلْأَنصَابُ وَٱلْأَزْلَٰمُ
رِجْسَ مِّنْ عَمَلِ ٱلشَّيْطَٰنِ فَٱجْتَنِبُوهُ لَعَلَّكُمْ تُفْلِحُونَ ٩٠
إِنَّمَا يُرِيدُ ٱلشَّيْطَٰنُ أَن يُوقِعَ بَيْنَكُمُ ٱلْعَدَٰوَةَ وَٱلْبَغْضَآءَ
فِي ٱلْخَمْرِ وَٱلْمَيْسِرِ وَيَصُدَّكُمْ عَن ذِكْرِ ٱللَّهِ وَعَنِ
ٱلصَّلَوٰةِۖ فَهَلْ أَنتُم مُّنتَهُونَ ٩١ وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ
ٱلرَّسُولَ وَٱحْذَرُواْۚ فَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ أَنَّمَا عَلَىٰ رَسُولِنَا
ٱلْبَلَٰغُ ٱلْمُبِينُ ٩٢ لَيْسَ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
جُنَاحَ فِيمَا طَعِمُوٓاْ إِذَا مَا ٱتَّقَواْ وَّءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
ثُمَّ ٱتَّقَواْ وَّءَامَنُواْ ثُمَّ ٱتَّقَواْ وَّأَحْسَنُواْۚ وَٱللَّهُ يُحِبُّ
ٱلْمُحْسِنِينَ ٩٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَيَبْلُوَنَّكُمُ ٱللَّهُ بِشَيْءٖ
مِّنَ ٱلصَّيْدِ تَنَالُهُٓ أَيْدِيكُمْ وَرِمَاحُكُمْ لِيَعْلَمَ ٱللَّهُ مَن يَخَافُهُ
بِٱلْغَيْبِۚ فَمَنِ ٱعْتَدَىٰ بَعْدَ ذَٰلِكَ فَلَهُ عَذَابٌ أَلِيمَ ٩٤ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُواْ لَا تَقْتُلُواْ ٱلصَّيْدَ وَأَنتُمْ حُرُمَۚ وَمَن قَتَلَهُ
مِنكُم مُّتَعَمِّدٗا فَجَزَآءَ مِّثْلُ مَا قَتَلَ مِنَ ٱلنَّعَمِ يَحْكُمُ بِهِۦ ذَوَا
عَدْلٖ مِّنكُمْ هَدْيَۢا بَٰلِغَ ٱلْكَعْبَةِ أَوْ كَفَّٰرَةَ طَعَامُ مَسَٰكِينَ
أَوْ عَدْلُ ذَٰلِكَ صِيَامٗا لِّيَذُوقَ وَبَالَ أَمْرِهِۦ عَفَا ٱللَّهُ عَمَّا
سَلَفَۚ وَمَنْ عَادَ فَيَنتَقِمُ ٱللَّهُ مِنْهُۚ وَٱللَّهُ عَزِيزَ ذُو ٱنتِقَامٍ ٩٥
أُحِلَّ لَكُمْ صَيْدُ ٱلْبَحْرِ وَطَعَامُهُ مَتَٰعٗا لَّكُمْ وَلِلسَّيَّارَةِۖ
وَحُرِّمَ عَلَيْكُمْ صَيْدُ ٱلْبَرِّ مَا دُمْتُمْ حُرُمٗا وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ
إِلَيْهِ تُحْشَرُونَ ٩٦ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ
قِيَٰمٗا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْيَ وَٱلْقَلَٰٓئِدَۚ ذَٰلِكَ لِتَعْلَمُوٓاْ
أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ
شَيْءٍ عَلِيمٌ ٩٧ ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ وَأَنَّ ٱللَّهَ
غَفُورَ رَّحِيمَ ٩٨ مَّا عَلَى ٱلرَّسُولِ إِلَّا ٱلْبَلَٰغُ وَٱللَّهُ يَعْلَمُ مَا
تُبْدُونَ وَمَا تَكْتُمُونَ ٩٩ قُل لَّا يَسْتَوِي ٱلْخَبِيثُ وَٱلطَّيِّبُ
وَلَوْ أَعْجَبَكَ كَثْرَةُ ٱلْخَبِيثِۚ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ
لَعَلَّكُمْ تُفْلِحُونَ ١٠٠ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَسْـَٔلُواْ عَنْ
أَشْيَآءَ إِن تُبْدَ لَكُمْ تَسُؤْكُمْ وَإِن تَسْـَٔلُواْ عَنْهَا حِينَ يُنَزَّلُ
ٱلْقُرْءَانُ تُبْدَ لَكُمْ عَفَا ٱللَّهُ عَنْهَا وَٱللَّهُ غَفُورٌ حَلِيمَ ١٠١
قَدْ سَأَلَهَا قَوْمَ مِّن قَبْلِكُمْ ثُمَّ أَصْبَحُواْ بِهَا كَٰفِرِينَ ١٠٢ مَا جَعَلَ
ٱللَّهُ مِنۢ بَحِيرَةٖ وَلَا سَآئِبَةٖ وَلَا وَصِيلَةٖ وَلَا حَامٖ وَلَٰكِنَّ ٱلَّذِينَ
كَفَرُواْ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَۖ وَأَكْثَرُهُمْ لَا يَعْقِلُونَ ١٠٣
وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ إِلَىٰ مَآ أَنزَلَ ٱللَّهُ وَإِلَى ٱلرَّسُولِ قَالُواْ حَسْبُنَا
مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ءَابَآؤُهُمْ لَا يَعْلَمُونَ
شَيْـٔٗا وَلَا يَهْتَدُونَ ١٠٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيْكُمْ أَنفُسَكُمْۖ
لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهْتَدَيْتُمْۚ إِلَى ٱللَّهِ مَرْجِعُكُمْ جَمِيعٗا
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ شَهَٰدَةُ
بَيْنِكُمْ إِذَا حَضَرَ أَحَدَكُمُ ٱلْمَوْتُ حِينَ ٱلْوَصِيَّةِ ٱثْنَانِ ذَوَا
عَدْلٖ مِّنكُمْ أَوْ ءَاخَرَانِ مِنْ غَيْرِكُمْ إِنْ أَنتُمْ ضَرَبْتُمْ فِي ٱلْأَرْضِ
فَأَصَٰبَتْكُم مُّصِيبَةُ ٱلْمَوْتِۚ تَحْبِسُونَهُمَا مِنۢ بَعْدِ ٱلصَّلَوٰةِ
فَيُقْسِمَانِ بِٱللَّهِ إِنِ ٱرْتَبْتُمْ لَا نَشْتَرِي بِهِۦ ثَمَنٗا وَلَوْ كَانَ ذَا
قُرْبَىٰ وَلَا نَكْتُمُ شَهَٰدَةَ ٱللَّهِ إِنَّآ إِذٗا لَّمِنَ ٱلْأٓثِمِينَ ١٠٦ فَإِنْ عُثِرَ
عَلَىٰٓ أَنَّهُمَا ٱسْتَحَقَّآ إِثْمٗا فَـَٔاخَرَانِ يَقُومَانِ مَقَامَهُمَا مِنَ ٱلَّذِينَ
ٱسْتَحَقَّ عَلَيْهِمُ ٱلْأَوْلَيَٰنِ فَيُقْسِمَانِ بِٱللَّهِ لَشَهَٰدَتُنَآ أَحَقُّ مِن
شَهَٰدَتِهِمَا وَمَا ٱعْتَدَيْنَآ إِنَّآ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ١٠٧ ذَٰلِكَ أَدْنَىٰٓ
أَن يَأْتُواْ بِٱلشَّهَٰدَةِ عَلَىٰ وَجْهِهَآ أَوْ يَخَافُوٓاْ أَن تُرَدَّ أَيْمَٰنُۢ بَعْدَ
أَيْمَٰنِهِمْ وَٱتَّقُواْ ٱللَّهَ وَٱسْمَعُواْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ١٠٨
يَوْمَ يَجْمَعُ ٱللَّهُ ٱلرُّسُلَ فَيَقُولُ مَاذَآ أُجِبْتُمْۖ قَالُواْ لَا عِلْمَ لَنَآۖ
إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ ١٠٩ إِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ
ٱذْكُرْ نِعْمَتِي عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ
ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِي ٱلْمَهْدِ وَكَهْلٗاۖ وَإِذْ عَلَّمْتُكَ
ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَۖ وَإِذْ تَخْلُقُ
مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِي فَتَنفُخُ فِيهَا فَتَكُونُ
طَيْرَۢا بِإِذْنِيۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِيۖ وَإِذْ تُخْرِجُ
ٱلْمَوْتَىٰ بِإِذْنِيۖ وَإِذْ كَفَفْتُ بَنِيٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ
جِئْتَهُم بِٱلْبَيِّنَٰتِ فَقَالَ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ إِنْ هَٰذَآ
إِلَّا سِحْرَ مُّبِينَ ١١٠ وَإِذْ أَوْحَيْتُ إِلَى ٱلْحَوَارِيِّـنَ أَنْ ءَامِنُواْ
بِي وَبِرَسُولِي قَالُوٓاْ ءَامَنَّا وَٱشْهَدْ بِأَنَّنَا مُسْلِمُونَ ١١١
إِذْ قَالَ ٱلْحَوَارِيُّونَ يَٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ
أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِۖ قَالَ ٱتَّقُواْ ٱللَّهَ إِن كُنتُم
مُّؤْمِنِينَ ١١٢ قَالُواْ نُرِيدُ أَن نَّأْكُلَ مِنْهَا وَتَطْمَئِنَّ قُلُوبُنَا
وَنَعْلَمَ أَن قَدْ صَدَقْتَنَا وَنَكُونَ عَلَيْهَا مِنَ ٱلشَّٰهِدِينَ ١١٣
قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةٗ مِّنَ ٱلسَّمَآءِ
تَكُونُ لَنَا عِيدٗا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةٗ مِّنكَۖ وَٱرْزُقْنَا وَأَنتَ
خَيْرُ ٱلرَّٰزِقِينَ ١١٤ قَالَ ٱللَّهُ إِنِّي مُنَزِّلُهَا عَلَيْكُمْۖ فَمَن يَكْفُرْ بَعْدُ
مِنكُمْ فَإِنِّيٓ أُعَذِّبُهُ عَذَابٗا لَّآ أُعَذِّبُهُٓ أَحَدٗا مِّنَ ٱلْعَٰلَمِينَ ١١٥
وَإِذْ قَالَ ٱللَّهُ يَٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِي
وَأُمِّيَ إِلَٰهَيْنِ مِن دُونِ ٱللَّهِۖ قَالَ سُبْحَٰنَكَ مَا يَكُونُ لِيٓ أَنْ أَقُولَ
مَا لَيْسَ لِي بِحَقٍّۚ إِن كُنتُ قُلْتُهُ فَقَدْ عَلِمْتَهُۚ تَعْلَمُ مَا فِي نَفْسِي
وَلَآ أَعْلَمُ مَا فِي نَفْسِكَۚ إِنَّكَ أَنتَ عَلَّٰمُ ٱلْغُيُوبِ ١١٦ مَا قُلْتُ لَهُمْ
إِلَّا مَآ أَمَرْتَنِي بِهِۦٓ أَنِ ٱعْبُدُواْ ٱللَّهَ رَبِّي وَرَبَّكُمْۚ وَكُنتُ عَلَيْهِمْ
شَهِيدٗا مَّا دُمْتُ فِيهِمْۖ فَلَمَّا تَوَفَّيْتَنِي كُنتَ أَنتَ ٱلرَّقِيبَ عَلَيْهِمْۚ
وَأَنتَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ١١٧ إِن تُعَذِّبْهُمْ فَإِنَّهُمْ عِبَادُكَۖ وَإِن
تَغْفِرْ لَهُمْ فَإِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١١٨ قَالَ ٱللَّهُ هَٰذَا يَوْمُ يَنفَعُ
ٱلصَّٰدِقِينَ صِدْقُهُمْۚ لَهُمْ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١١٩ لِلَّهِ
مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا فِيهِنَّۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرُۢ ١٢٠
ﱎ
ٱلْحَمْدُ لِلَّهِ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَجَعَلَ ٱلظُّلُمَٰتِ
وَٱلنُّورَۖ ثُمَّ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْ يَعْدِلُونَ ١ هُوَ ٱلَّذِي
خَلَقَكُم مِّن طِينٖ ثُمَّ قَضَىٰٓ أَجَلٗاۖ وَأَجَلَ مُّسَمًّى عِندَهُۖ ثُمَّ أَنتُمْ
تَمْتَرُونَ ٢ وَهُوَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَفِي ٱلْأَرْضِ يَعْلَمُ سِرَّكُمْ
وَجَهْرَكُمْ وَيَعْلَمُ مَا تَكْسِبُونَ ٣ وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ
ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَ ٤ فَقَدْ كَذَّبُواْ بِٱلْحَقِّ
لَمَّا جَآءَهُمْ فَسَوْفَ يَأْتِيهِمْ أَنۢبَٰٓؤُاْ مَا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٥
أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ مَّكَّنَّٰهُمْ فِي ٱلْأَرْضِ
مَا لَمْ نُمَكِّن لَّكُمْ وَأَرْسَلْنَا ٱلسَّمَآءَ عَلَيْهِم مِّدْرَارٗا وَجَعَلْنَا ٱلْأَنْهَٰرَ
تَجْرِي مِن تَحْتِهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَنشَأْنَا مِنۢ بَعْدِهِمْ قَرْنًا
ءَاخَرِينَ ٦ وَلَوْ نَزَّلْنَا عَلَيْكَ كِتَٰبٗا فِي قِرْطَاسٖ فَلَمَسُوهُ بِأَيْدِيهِمْ
لَقَالَ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ٧ وَقَالُواْ لَوْلَآ أُنزِلَ
عَلَيْهِ مَلَكَۖ وَلَوْ أَنزَلْنَا مَلَكٗا لَّقُضِيَ ٱلْأَمْرُ ثُمَّ لَا يُنظَرُونَ ٨
وَلَوْ جَعَلْنَٰهُ مَلَكٗا لَّجَعَلْنَٰهُ رَجُلٗا وَلَلَبَسْنَا عَلَيْهِم مَّا
يَلْبِسُونَ ٩ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَحَاقَ بِٱلَّذِينَ
سَخِرُواْ مِنْهُم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ١٠ قُلْ سِيرُواْ
فِي ٱلْأَرْضِ ثُمَّ ٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ
١١ قُل لِّمَن مَّا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُل لِّلَّهِۚ كَتَبَ عَلَىٰ
نَفْسِهِ ٱلرَّحْمَةَۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَا رَيْبَ
فِيهِۚ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ١٢ وَلَهُ
مَا سَكَنَ فِي ٱلَّيْلِ وَٱلنَّهَارِۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ١٣ قُلْ
أَغَيْرَ ٱللَّهِ أَتَّخِذُ وَلِيّٗا فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَهُوَ
يُطْعِمُ وَلَا يُطْعَمُ قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَكُونَ أَوَّلَ مَنْ أَسْلَمَۖ
وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٤ قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ
رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ ١٥ مَّن يُصْرَفْ عَنْهُ يَوْمَئِذٖ فَقَدْ رَحِمَهُۚ
وَذَٰلِكَ ٱلْفَوْزُ ٱلْمُبِينُ ١٦ وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ
لَهُٓ إِلَّا هُوَۖ وَإِن يَمْسَسْكَ بِخَيْرٖ فَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ
١٧ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ١٨
قُلْ أَيُّ شَيْءٍ أَكْبَرُ شَهَٰدَةٗۖ قُلِ ٱللَّهُۖ شَهِيدُۢ بَيْنِي وَبَيْنَكُمْۚ وَأُوحِيَ إِلَيَّ هَٰذَا
ٱلْقُرْءَانُ لِأُنذِرَكُم بِهِۦ وَمَنۢ بَلَغَۚ أَئِنَّكُمْ لَتَشْهَدُونَ أَنَّ مَعَ ٱللَّهِ ءَالِهَةً
أُخْرَىٰۚ قُل لَّآ أَشْهَدُۚ قُلْ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَإِنَّنِي بَرِيٓءَ مِّمَّا تُشْرِكُونَ
١٩ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَآءَهُمُۘ ٱلَّذِينَ
خَسِرُوٓاْ أَنفُسَهُمْ فَهُمْ لَا يُؤْمِنُونَ ٢٠ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى
ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ٢١ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوٓاْ أَيْنَ شُرَكَآؤُكُمُ ٱلَّذِينَ كُنتُمْ تَزْعُمُونَ ٢٢
ثُمَّ لَمْ تَكُن فِتْنَتُهُمْ إِلَّآ أَن قَالُواْ وَٱللَّهِ رَبِّنَا مَا كُنَّا مُشْرِكِينَ ٢٣
ٱنظُرْ كَيْفَ كَذَبُواْ عَلَىٰٓ أَنفُسِهِمْۚ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٢٤
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَۖ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ
وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَاۖ حَتَّىٰٓ إِذَا
جَآءُوكَ يُجَٰدِلُونَكَ يَقُولُ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ
ٱلْأَوَّلِينَ ٢٥ وَهُمْ يَنْهَوْنَ عَنْهُ وَيَنْـَٔوْنَ عَنْهُۖ وَإِن يُهْلِكُونَ إِلَّآ
أَنفُسَهُمْ وَمَا يَشْعُرُونَ ٢٦ وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَى ٱلنَّارِ فَقَالُواْ
يَٰلَيْتَنَا نُرَدُّ وَلَا نُكَذِّبَ بِـَٔايَٰتِ رَبِّنَا وَنَكُونَ مِنَ ٱلْمُؤْمِنِينَ ٢٧
بَلْ بَدَا لَهُم مَّا كَانُواْ يُخْفُونَ مِن قَبْلُۖ وَلَوْ رُدُّواْ لَعَادُواْ لِمَا نُهُواْ عَنْهُ
وَإِنَّهُمْ لَكَٰذِبُونَ ٢٨ وَقَالُوٓاْ إِنْ هِيَ إِلَّا حَيَاتُنَا ٱلدُّنْيَا وَمَا نَحْنُ
بِمَبْعُوثِينَ ٢٩ وَلَوْ تَرَىٰٓ إِذْ وُقِفُواْ عَلَىٰ رَبِّهِمْۚ قَالَ أَلَيْسَ هَٰذَا
بِٱلْحَقِّۚ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
٣٠ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِۖ حَتَّىٰٓ إِذَا جَآءَتْهُمُ ٱلسَّاعَةُ
بَغْتَةٗ قَالُواْ يَٰحَسْرَتَنَا عَلَىٰ مَا فَرَّطْنَا فِيهَا وَهُمْ يَحْمِلُونَ أَوْزَارَهُمْ
عَلَىٰ ظُهُورِهِمْۚ أَلَا سَآءَ مَا يَزِرُونَ ٣١ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ
إِلَّا لَعِبَ وَلَهْوَۖ وَلَلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَ
٣٢ قَدْ نَعْلَمُ إِنَّهُ لَيَحْزُنُكَ ٱلَّذِي يَقُولُونَۖ فَإِنَّهُمْ لَا يُكَذِّبُونَكَ
وَلَٰكِنَّ ٱلظَّٰلِمِينَ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ ٣٣ وَلَقَدْ كُذِّبَتْ
رُسُلَ مِّن قَبْلِكَ فَصَبَرُواْ عَلَىٰ مَا كُذِّبُواْ وَأُوذُواْ حَتَّىٰٓ أَتَىٰهُمْ
نَصْرُنَاۚ وَلَا مُبَدِّلَ لِكَلِمَٰتِ ٱللَّهِۚ وَلَقَدْ جَآءَكَ مِن نَّبَإِيْ ٱلْمُرْسَلِينَ
٣٤ وَإِن كَانَ كَبُرَ عَلَيْكَ إِعْرَاضُهُمْ فَإِنِ ٱسْتَطَعْتَ أَن تَبْتَغِيَ
نَفَقٗا فِي ٱلْأَرْضِ أَوْ سُلَّمٗا فِي ٱلسَّمَآءِ فَتَأْتِيَهُم بِـَٔايَةٖۚ وَلَوْ شَآءَ
ٱللَّهُ لَجَمَعَهُمْ عَلَى ٱلْهُدَىٰۚ فَلَا تَكُونَنَّ مِنَ ٱلْجَٰهِلِينَ ٣٥
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب