الحزب الرابع عشر
Hizb 14
| ﱎ | |
| 36 | ۞ إِنَّمَا يَسۡتَجِيبُ ٱلَّذِينَ يَسۡمَعُونَۘ وَٱلۡمَوۡتَىٰ يَبۡعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيۡهِ يُرۡجَعُونَinnamāإنماإِنَّمَاOnlyyastajībuيستجيبيَسْتَجِيبُrespondalladhīnaالذينٱلَّذِينَthose whoyasmaʿūnaيسمعونيَسْمَعُونَlisten.wal-mawtāوالموتىوَٱلْمَوْتَىٰBut the dead -yabʿathuhumuيبعثهميَبْعَثُهُمُwill resurrect theml-lahuاللهٱللَّهُAllahthummaثمثُمَّthenilayhiإليهإِلَيْهِto Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.Only those who hear will respond. But the dead[301] - Allāh will resurrect them; then to Him they will be returned.Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him. |
| 37 | وَقَالُواْ لَوۡلَا نُزِّلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَا"Why (is) notnuzzilaنزلنُزِّلَsent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahqādirunقادرقَادِرٌ(is) Ableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyunazzilaينزليُنَزِّلَsend downāyatanآيةءَايَةًa Sign,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.They say, “Why has no sign been sent down to him from his Lord?” Say, “Allah is Capable to send down a sign,” but most of them do not know [the consequences].And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not. |
| 38 | وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيۡهِ إِلَّآ أُمَمٌ أَمۡثَالُكُمۚ مَّا فَرَّطۡنَا فِي ٱلۡكِتَٰبِ مِن شَيۡءٖۚ ثُمَّ إِلَىٰ رَبِّهِمۡ يُحۡشَرُونَwamāوماوَمَاAnd notminمنمِن[of]dābbatinدابةدَآبَّةٍany animalfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notṭāirinطائرطَٰٓئِرٍa birdyaṭīruيطيريَطِيرُ(that) fliesbijanāḥayhiبجناحيهبِجَنَاحَيْهِwith its wings -illāإلاإِلَّآbutumamunأممأُمَمٌ(are) communitiesamthālukumأمثالكمأَمْثَالُكُمlike you.māمامَّاNotfarraṭnāفرطنافَرَّطْنَاWe have neglectedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookminمنمِن[of]shayinشيءشَىْءٍanything,thummaثمثُمَّthenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.There is no moving creature on earth or a bird flying with its two wings, but are communities like you. We have missed nothing in the Record[10], then to their Lord they will be gathered.And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register[302] a thing. Then unto their Lord they will be gathered.There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. |
| 39 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمّٞ وَبُكۡمٞ فِي ٱلظُّلُمَٰتِۗ مَن يَشَإِ ٱللَّهُ يُضۡلِلۡهُ وَمَن يَشَأۡ يَجۡعَلۡهُ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْrejectedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Versesṣummunصمصُمٌّ(are) deafwabuk'munوبكموَبُكْمٌand dumbfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es].manمنمَنWhoeveryasha-iيشإيَشَإِwillsl-lahuاللهٱللَّهُAllah -yuḍ'lil'huيضللهيُضْلِلْهُHe lets him go astraywamanومنوَمَنand whoeveryashaيشأيَشَأْHe wills -yajʿalhuيجعلهيَجْعَلْهُHe places himʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.Those who reject Our verses are deaf and dumb in the depths of darkness. Whomever Allah wills, He causes him to stray and whomever He wills, He leads him to a straight path.But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight. |
| 40 | قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ أَوۡ أَتَتۡكُمُ ٱلسَّاعَةُ أَغَيۡرَ ٱللَّهِ تَدۡعُونَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْ(there) came to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahawأوأَوْoratatkumuأتتكمأَتَتْكُمُ(there) came to youl-sāʿatuالساعةٱلسَّاعَةُthe Hour -aghayraأغيرأَغَيْرَis it otherl-lahiاللهٱللَّهِ(than) Allahtadʿūnaتدعونتَدْعُونَyou call,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.Say, “What do you think[11], if there comes upon you the punishment of Allah or the Hour comes upon you, would you then call upon anyone other than Allah, if you are truthful?”Say, "Have you considered:[303] if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful! |
| 41 | بَلۡ إِيَّاهُ تَدۡعُونَ فَيَكۡشِفُ مَا تَدۡعُونَ إِلَيۡهِ إِن شَآءَ وَتَنسَوۡنَ مَا تُشۡرِكُونَbalبلبَلْ"Nay,iyyāhuإياهإِيَّاهُHim Alonetadʿūnaتدعونتَدْعُونَyou callfayakshifuفيكشففَيَكْشِفُand He would removemāمامَاwhattadʿūnaتدعونتَدْعُونَyou callilayhiإليهإِلَيْهِupon HiminإنإِنifshāaشاءشَآءَHe wills,watansawnaوتنسونوَتَنسَوْنَand you will forgetmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him)."Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.No, it is Him alone you would call upon[12]. If He willed, He could remove whatever harm made you call upon Him, and you would forget whatever partners you associate with Him.”No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!" |
| 42 | وَلَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَأَخَذۡنَٰهُم بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَآWe sent (Messengers)ilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمthen We seized thembil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardshiplaʿallahumلعلهملَعَلَّهُمْso that they mayyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَhumble themselves.We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.We sent messengers to nations before you and seized them with poverty and hardship, so that they may humble themselves.And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility. |
| 43 | فَلَوۡلَآ إِذۡ جَآءَهُم بَأۡسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتۡ قُلُوبُهُمۡ وَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ مَا كَانُواْ يَعۡمَلُونَfalawlāفلولافَلَوْلَآThen why notidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَاOur punishment,taḍarraʿūتضرعواتَضَرَّعُواْthey humbled themselves?walākinولكنوَلَٰكِنButqasatقستقَسَتْbecame hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir heartswazayyanaوزينوَزَيَّنَand made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanmāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!If only they had humbled themselves when Our affliction came upon them, but their hearts were hardened, and Satan made their misdeeds appealing to them.Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. |
| 44 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحۡنَا عَلَيۡهِمۡ أَبۡوَٰبَ كُلِّ شَيۡءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذۡنَٰهُم بَغۡتَةٗ فَإِذَا هُم مُّبۡلِسُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it],fataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمْon themabwābaأبوابأَبْوَٰبَgateskulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَآin whatūtūأوتواأُوتُوٓاْthey were given,akhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembaghtatanبغتةبَغْتَةًsuddenlyfa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'lisūnaمبلسونمُّبْلِسُونَ(were) dumbfounded.Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.When they forgot the reminder that they were given[13], We opened for them the doors of everything – until when they rejoiced in pride for what they were given, We seized them by surprise, so they fell into utter despair.So when they forgot that by which they had been reminded,[304] We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! |
| 45 | فَقُطِعَ دَابِرُ ٱلۡقَوۡمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَfaquṭiʿaفقطعفَقُطِعَSo was cut offdābiruدابردَابِرُ(the) remnantl-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَ[those] whoẓalamūظلمواظَلَمُواْdid wrong.wal-ḥamduوالحمدوَٱلْحَمْدُAnd all praises and thankslillahiللهلِلَّهِ(be) to AllahrabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!Then the wrongdoers were totally exterminated. And all praise be to Allah, the Lord of the worlds.So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds. |
| 46 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَخَذَ ٱللَّهُ سَمۡعَكُمۡ وَأَبۡصَٰرَكُمۡ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنۡ إِلَٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيكُم بِهِۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ ثُمَّ هُمۡ يَصۡدِفُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seeninإنإِنْifakhadhaأخذأَخَذَtook awayl-lahuاللهٱللَّهُAllahsamʿakumسمعكمسَمْعَكُمْyour hearingwa-abṣārakumوأبصاركموَأَبْصَٰرَكُمْand your sightwakhatamaوختموَخَتَمَand sealedʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمyour hearts,manمنمَّنْwhoilāhunإلهإِلَٰهٌ(is the) godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllahyatīkumيأتيكميَأْتِيكُمto bring [back] to youbihiبهبِهِwith it?unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signs;thummaثمثُمَّyethumهمهُمْtheyyaṣdifūnaيصدفونيَصْدِفُونَturn away."Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.Say, “What do you think, if Allah were to take away your hearing and your sight, and seal up your hearts – which god other than Allah could restore them to you?” See how We diversify the signs, yet they still turn away.Say, "Have you considered:[305] if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify[306] the verses; then they [still] turn away.Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. |
| 47 | قُلۡ أَرَءَيۡتَكُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُ ٱللَّهِ بَغۡتَةً أَوۡ جَهۡرَةً هَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلظَّٰلِمُونَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْorjahratanجهرةجَهْرَةًopenly,halهلهَلْwillyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers?Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?Say, “What do you think, if the punishment of Allah were to come upon you, suddenly or predictably, who would be destroyed except the wrongdoing people?”Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong? |
| 48 | وَمَا نُرۡسِلُ ٱلۡمُرۡسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنۡ ءَامَنَ وَأَصۡلَحَ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَwamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengersillāإلاإِلَّاexceptmubashirīnaمبشرينمُبَشِّرِينَ(as) bearer of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners.famanفمنفَمَنْSo whoeverāmanaآمنءَامَنَbelievedwa-aṣlaḥaوأصلحوَأَصْلَحَand reformed,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.We do not send the messengers except as bringers of glad tidings and as warners. Those who believe and mend their ways, they will have no fear, nor will they grieve.And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve. |
| 49 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلۡعَذَابُ بِمَا كَانُواْ يَفۡسُقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Versesyamassuhumuيمسهميَمَسُّهُمُwill touch theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobey.But as for those who deny Our revelations, torment will afflict them for that they used to disobey.But those who reject Our verses will be afflicted with the punishment for their evil deeds.But those who deny Our verses - the punishment will touch[308] them for their defiant disobedience.But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing. |
| 50 | قُل لَّآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ لَكُمۡ إِنِّي مَلَكٌۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَqulقلقُلSay,lāلالَّآ"Notaqūluأقولأَقُولُ(do) I saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notaʿlamuأعلمأَعْلَمُ(that) I knowl-ghaybaالغيبٱلْغَيْبَthe unseenwalāولاوَلَآand notaqūluأقولأَقُولُI saylakumلكملَكُمْto youinnīإنيإِنِّىthat I (am)malakunملكمَلَكٌan Angel.inإنإِنْNotattabiʿuأتبعأَتَّبِعُ(do) I followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me."qulقلقُلْSay,halهلهَلْ"Canyastawīيستوييَسْتَوِىbe equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing one?"afalāأفلاأَفَلَاThen will nottatafakkarūnaتتفكرونتَتَفَكَّرُونَyou give thought?Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?Say [O Prophet], “I do not tell you that I have the treasuries of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Is the blind equal to the one who can see[14]? Do you not then contemplate?”Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? |
| 51 | وَأَنذِرۡ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحۡشَرُوٓاْ إِلَىٰ رَبِّهِمۡ لَيۡسَ لَهُم مِّن دُونِهِۦ وَلِيّٞ وَلَا شَفِيعٞ لَّعَلَّهُمۡ يَتَّقُونَwa-andhirوأنذروَأَنذِرْAnd warnbihiبهبِهِwith italladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfearanأنأَنthatyuḥ'sharūيحشروايُحْشَرُوٓاْthey will be gatheredilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lord,laysaليسلَيْسَnotlahumلهملَهُمfor themminمنمِّنofdūnihiدونهدُونِهِۦother than Himwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor,laʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). |
| 52 | وَلَا تَطۡرُدِ ٱلَّذِينَ يَدۡعُونَ رَبَّهُم بِٱلۡغَدَوٰةِ وَٱلۡعَشِيِّ يُرِيدُونَ وَجۡهَهُۥۖ مَا عَلَيۡكَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَمَا مِنۡ حِسَابِكَ عَلَيۡهِم مِّن شَيۡءٖ فَتَطۡرُدَهُمۡ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottaṭrudiتطردتَطْرُدِsend awayalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَcallrabbahumربهمرَبَّهُمtheir Lordbil-ghadatiبالغداةبِٱلْغَدَوٰةِin the morningwal-ʿashiyiوالعشيوَٱلْعَشِىِّand the eveningyurīdūnaيريدونيُرِيدُونَdesiringwajhahuوجههوَجْهَهُۥHis Countenance.māمامَاNotʿalaykaعليكعَلَيْكَ(is) on youminمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything,wamāوماوَمَاand notminمنمِنْfromḥisābikaحسابكحِسَابِكَyour accountʿalayhimعليهمعَلَيْهِمon themminمنمِّن[of]shayinشيءشَىْءٍanything.fataṭrudahumفتطردهمفَتَطْرُدَهُمْSo were you to send them away,fatakūnaفتكونفَتَكُونَthen you would beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.Do not send away [O Prophet] those who invoke their Lord morning and evening, seeking His Face [pleasure]. You are not accountable for them whatsoever, nor are they accountable for you whatsoever. If you still send them away, you will be one of the wrongdoers.And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.[309] So were you to send them away, you would [then] be of the wrongdoers.Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. |
| 53 | وَكَذَٰلِكَ فَتَنَّا بَعۡضَهُم بِبَعۡضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيۡهِم مِّنۢ بَيۡنِنَآۗ أَلَيۡسَ ٱللَّهُ بِأَعۡلَمَ بِٱلشَّٰكِرِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusfatannāفتنافَتَنَّاWe trybaʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith othersliyaqūlūليقولوالِّيَقُولُوٓاْthat they say,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesemannaمنمَنَّ(whom has been) favoredl-lahuاللهٱللَّهُ(by) Allahʿalayhimعليهمعَلَيْهِم[upon them]minمنمِّنۢfrombaynināبيننابَيْنِنَآamong us?"alaysaأليسأَلَيْسَis notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbil-shākirīnaبالشاكرينبِٱلشَّٰكِرِينَof those who are grateful?And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?[310]Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful? |
| 54 | وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤۡمِنُونَ بِـَٔايَٰتِنَا فَقُلۡ سَلَٰمٌ عَلَيۡكُمۡۖ كَتَبَ رَبُّكُمۡ عَلَىٰ نَفۡسِهِ ٱلرَّحۡمَةَ أَنَّهُۥ مَنۡ عَمِلَ مِنكُمۡ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعۡدِهِۦ وَأَصۡلَحَ فَأَنَّهُۥ غَفُورٞ رَّحِيمٞwa-idhāوإذاوَإِذَاAnd whenjāakaجاءكجَآءَكَcome to youalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfaqulفقلفَقُلْthen say,salāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you.katabaكتبكَتَبَ(Has) Prescribedrabbukumربكمرَبُّكُمْyour LordʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy,annahuأنهأَنَّهُۥthat hemanمنمَنْwhoʿamilaعملعَمِلَdoesminkumمنكممِنكُمْamong yousūanسوءاسُوٓءًۢاevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorancethummaثمثُمَّthentābaتابتَابَrepentsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter itwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-annahuفأنهفَأَنَّهُۥthen, indeed Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.When those who believe in Our verses come to you, say, “Peace be upon you. Your Lord has decreed mercy upon Himself; whoever among you commits a sin out of ignorance then repents afterwards and mends his ways, then Allah is indeed All-Forgiving, Most Merciful.”And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. |
| 55 | وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلِتَسۡتَبِينَ سَبِيلُ ٱلۡمُجۡرِمِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verses,walitastabīnaولتستبينوَلِتَسْتَبِينَso that becomes manifestsabīluسبيلسَبِيلُ(the) wayl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We expound the revelations that the way of the unrighteous may be manifest.This is how We explain the verses in detail, so that the way of the evildoers may become known.And thus do We detail the verses, and [thus] the way of the criminals will become evident.Thus do We explain the signs in detail: that the way of the sinners may be shown up. |
| 56 | قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهۡوَآءَكُمۡ قَدۡ ضَلَلۡتُ إِذٗا وَمَآ أَنَا۠ مِنَ ٱلۡمُهۡتَدِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed Inuhītuنهيتنُهِيتُ[I] am forbiddenanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."qulقلقُلSay,lāلالَّآ"NotattabiʿuأتبعأَتَّبِعُI followahwāakumأهواءكمأَهْوَآءَكُمْyour (vain) desires,qadقدقَدْcertainlyḍalaltuضللتضَلَلْتُI would go astrayidhanإذاإِذًاthen,wamāوماوَمَآand notanāأناأَنَا۠I (would be)minaمنمِنَfroml-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided-ones."Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.Say, “I have been forbidden to worship those whom you supplicate besides Allah.” Say, “I do not follow your desires[16]. If I did, I would go astray and I would not be one of those who are guided.”Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." |
| 57 | قُلۡ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبۡتُم بِهِۦۚ مَا عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦٓۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلۡحَقَّۖ وَهُوَ خَيۡرُ ٱلۡفَٰصِلِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, I (am)ʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍclear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,wakadhabtumوكذبتموَكَذَّبْتُمwhile you denybihiبهبِهِۦ[with] it.māمامَاNotʿindīعنديعِندِىI havemāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦٓof it.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِfor Allah.yaquṣṣuيقصيَقُصُّHe relatesl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-fāṣilīnaالفاصلينٱلْفَٰصِلِينَ(of) the Deciders."Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.Say [O Prophet], “I am on clear evidence from my Lord, yet you have denied it. I do not have that [punishment] which you seek to hasten. The decision rests with Allah alone; He tells the truth and He is the Best of Judges.”Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.[311] The decision is only for Allāh. He relates the truth, and He is the best of deciders."Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." |
| 58 | قُل لَّوۡ أَنَّ عِندِي مَا تَسۡتَعۡجِلُونَ بِهِۦ لَقُضِيَ ٱلۡأَمۡرُ بَيۡنِي وَبَيۡنَكُمۡۗ وَٱللَّهُ أَعۡلَمُ بِٱلظَّٰلِمِينَqulقلقُلSay,lawلولَّوْ"Ifannaأنأَنَّthatʿindīعنديعِندِى(were) with memāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦof it,laquḍiyaلقضيلَقُضِىَsurely would have been decidedl-amruالأمرٱلْأَمْرُthe matterbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.Say, “If that which you seek to hasten were within my power, the matter would have already been decided between me and you. But Allah knows best the wrongdoers.”Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong." |
| 59 | ۞ وَعِندَهُۥ مَفَاتِحُ ٱلۡغَيۡبِ لَا يَعۡلَمُهَآ إِلَّا هُوَۚ وَيَعۡلَمُ مَا فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۚ وَمَا تَسۡقُطُ مِن وَرَقَةٍ إِلَّا يَعۡلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلۡأَرۡضِ وَلَا رَطۡبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaʿindahuوعندهوَعِندَهُۥAnd with Himmafātiḥuمفاتحمَفَاتِحُ(are the) keysl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,lāلالَاno (one)yaʿlamuhāيعلمهايَعْلَمُهَآknows themillāإلاإِلَّاexcepthuwaهوهُوَHim.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand in the sea.wamāوماوَمَاAnd nottasquṭuتسقطتَسْقُطُfallsminمنمِنofwaraqatinورقةوَرَقَةٍany leafillāإلاإِلَّاbutyaʿlamuhāيعلمهايَعْلَمُهَاHe knows it.walāولاوَلَاAnd notḥabbatinحبةحَبَّةٍa grainfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-arḍiالأرضٱلْأَرْضِ(of) the earthwalāولاوَلَاand notraṭbinرطبرَطْبٍmoistwalāولاوَلَاand notyābisinيابسيَابِسٍdryillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.He alone has the keys of the unseen[17]; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record[18].And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). |
| 60 | وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيۡلِ وَيَعۡلَمُ مَا جَرَحۡتُم بِٱلنَّهَارِ ثُمَّ يَبۡعَثُكُمۡ فِيهِ لِيُقۡضَىٰٓ أَجَلٞ مُّسَمّٗىۖ ثُمَّ إِلَيۡهِ مَرۡجِعُكُمۡ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمtakes your (soul)bi-al-layliبالليلبِٱلَّيْلِby the nightwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhatjaraḥtumجرحتمجَرَحْتُمyou committedbil-nahāriبالنهاربِٱلنَّهَارِby the day.thummaثمثُمَّThenyabʿathukumيبعثكميَبْعَثُكُمْHe raises you upfīhiفيهفِيهِtherein,liyuq'ḍāليقضىلِيُقْضَىٰٓso that is fulfilledajalunأجلأَجَلٌ(the) termmusammanمسمىمُّسَمًّىspecified.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himmarjiʿukumمرجعكممَرْجِعُكُمْwill be your returnthummaثمثُمَّthenyunabbi-ukumينبئكميُنَبِّئُكُمHe will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.It is He Who takes your souls by night[19] and knows what you do by day, then He raises you up therein so that an appointed term may be fulfilled[20]. Then to Him is your return, and He will inform you of what you used to do.And it is He who takes your souls by night[312] and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term[313] may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did. |
| 61 | وَهُوَ ٱلۡقَاهِرُ فَوۡقَ عِبَادِهِۦۖ وَيُرۡسِلُ عَلَيۡكُمۡ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلۡمَوۡتُ تَوَفَّتۡهُ رُسُلُنَا وَهُمۡ لَا يُفَرِّطُونَwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves,wayur'siluويرسلوَيُرْسِلُand He sendsʿalaykumعليكمعَلَيْكُمْover youḥafaẓatanحفظةحَفَظَةًguardiansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) anyone of youl-mawtuالموتٱلْمَوْتُthe deathtawaffathuتوفتهتَوَفَّتْهُtake himrusulunāرسلنارُسُلُنَاOur messengers,wahumوهموَهُمْand theylāلالَا(do) notyufarriṭūnaيفرطونيُفَرِّطُونَfail.He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.He is the Subjugator over His servants and sends over you recording-angels until when death comes upon one of you, Our angels take his soul, and they never fall short in their duty.And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. |
| 62 | ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۚ أَلَا لَهُ ٱلۡحُكۡمُ وَهُوَ أَسۡرَعُ ٱلۡحَٰسِبِينَthummaثمثُمَّThenruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Protector -l-ḥaqiالحقٱلْحَقِّ[the] True,alāألاأَلَاUnquestionably,lahuلهلَهُfor Himl-ḥuk'muالحكمٱلْحُكْمُ(is) the judgment?wahuwaوهووَهُوَAnd Heasraʿuأسرعأَسْرَعُ(is) swiftestl-ḥāsibīnaالحاسبينٱلْحَٰسِبِينَ(of) the Reckoners.Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.Then they will be returned to Allah, their true Lord. Indeed, judgment belongs to Him alone, and He is the Swiftest Reckoner.Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. |
| 63 | قُلۡ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِ تَدۡعُونَهُۥ تَضَرُّعٗا وَخُفۡيَةٗ لَّئِنۡ أَنجَىٰنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَqulقلقُلْSay,manمنمَن"Whoyunajjīkumينجيكميُنَجِّيكُمsaves youminمنمِّنfromẓulumātiظلماتظُلُمَٰتِdarkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea,tadʿūnahuتدعونهتَدْعُونَهُۥyou call Himtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand secretly,la-inلئنلَّئِنْ"IfanjānāأنجاناأَنجَىٰنَاHe saves usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَfroml-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones."Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.Say, “Who rescues you from the darkness of the land and sea? You invoke Him humbly and privately[21], ‘If only He rescues us from this, we will certainly be among those who are grateful.’”Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?" |
| 64 | قُلِ ٱللَّهُ يُنَجِّيكُم مِّنۡهَا وَمِن كُلِّ كَرۡبٖ ثُمَّ أَنتُمۡ تُشۡرِكُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyunajjīkumينجيكميُنَجِّيكُمsaves youmin'hāمنهامِّنْهَاfrom itwaminومنوَمِنand fromkulliكلكُلِّeverykarbinكربكَرْبٍdistress,thummaثمثُمَّyetantumأنتمأَنتُمْyoutush'rikūnaتشركونتُشْرِكُونَassociate partners (with Allah)."Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.Say, “Allah rescues you from it and from every distress, yet you associate partners with Him.”Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!" |
| 65 | قُلۡ هُوَ ٱلۡقَادِرُ عَلَىٰٓ أَن يَبۡعَثَ عَلَيۡكُمۡ عَذَابٗا مِّن فَوۡقِكُمۡ أَوۡ مِن تَحۡتِ أَرۡجُلِكُمۡ أَوۡ يَلۡبِسَكُمۡ شِيَعٗا وَيُذِيقَ بَعۡضَكُم بَأۡسَ بَعۡضٍۗ ٱنظُرۡ كَيۡفَ نُصَرِّفُ ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَفۡقَهُونَqulقلقُلْSay,huwaهوهُوَ"Hel-qādiruالقادرٱلْقَادِرُ(is) All-Capableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyabʿathaيبعثيَبْعَثَsendʿalaykumعليكمعَلَيْكُمْupon youʿadhābanعذاباعَذَابًاpunishmentminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youawأوأَوْorminمنمِنfromtaḥtiتحتتَحْتِbeneatharjulikumأرجلكمأَرْجُلِكُمْyour feetawأوأَوْoryalbisakumيلبسكميَلْبِسَكُمْ(to) confuse youshiyaʿanشيعاشِيَعًا(into) sectswayudhīqaويذيقوَيُذِيقَand make (you) taste -baʿḍakumبعضكمبَعْضَكُمsome of youbasaبأسبَأْسَviolencebaʿḍinبعضبَعْضٍ(of) others."unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallahumلعلهملَعَلَّهُمْso that they mayyafqahūnaيفقهونيَفْقَهُونَunderstand.Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.Say, “He is Capable of sending a punishment from above you or from beneath your feet, or split you into factions, and make you suffer at the hands of one another.” See how We diversify the signs, so that they may understand.Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects[314] and make you taste the violence of one another." Look how We diversify the signs that they might understand.Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. |
| 66 | وَكَذَّبَ بِهِۦ قَوۡمُكَ وَهُوَ ٱلۡحَقُّۚ قُل لَّسۡتُ عَلَيۡكُم بِوَكِيلٖwakadhabaوكذبوَكَذَّبَBut deniedbihiبهبِهِۦit -qawmukaقومكقَوْمُكَyour peoplewahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truth.qulقلقُلSay,lastuلستلَّسْتُ"I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa manager."Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.But your people [O Prophet] have rejected this [Qur’an] although it is the truth. Say, “I am not a keeper over you.But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; |
| 67 | لِّكُلِّ نَبَإٖ مُّسۡتَقَرّٞۚ وَسَوۡفَ تَعۡلَمُونَlikulliلكللِّكُلِّFor everynaba-inنبإنَبَإٍnewsmus'taqarrunمستقرمُّسْتَقَرٌّ(is) a fixed time,wasawfaوسوفوَسَوْفَand soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.For every announcement there is a term, and ye will come to know.Every matter has an appointed time, and you will soon come to know.For every news [i.e., happening] is a finality;[315] and you are going to know.For every message is a limit of time, and soon shall ye know it." |
| 68 | وَإِذَا رَأَيۡتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعۡرِضۡ عَنۡهُمۡ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيۡرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيۡطَٰنُ فَلَا تَقۡعُدۡ بَعۡدَ ٱلذِّكۡرَىٰ مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose whoyakhūḍūnaيخوضونيَخُوضُونَengage (in vain talks)fīفيفِىٓaboutāyātināآياتناءَايَٰتِنَاOur Verses,fa-aʿriḍفأعرضفَأَعْرِضْthen turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa talkghayrihiغيرهغَيْرِهِۦother than it.wa-immāوإماوَإِمَّاAnd ifyunsiyannakaينسينكيُنسِيَنَّكَcauses you to forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,falāفلافَلَاthen (do) nottaqʿudتقعدتَقْعُدْsitbaʿdaبعدبَعْدَafterl-dhik'rāالذكرىٱلذِّكْرَىٰthe remindermaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.When you see those who ridicule Our verses, turn away from them until they engage in another discourse. If Satan should make you forget, then as soon as you remember, do not remain with the wrongdoing people.And when you see those who engage in [offensive] discourse[316] concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. |
| 69 | وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنۡ حِسَابِهِم مِّن شَيۡءٖ وَلَٰكِن ذِكۡرَىٰ لَعَلَّهُمۡ يَتَّقُونَwamāوماوَمَاAnd notʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyattaqūnaيتقونيَتَّقُونَfear (Allah)minمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything;walākinولكنوَلَٰكِنbutdhik'rāذكرىذِكْرَىٰ(for) reminder,laʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَfear (Allah).Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).Those who fear Allah are in no way accountable for them; their duty is only to remind, so that they may abstain [from mockery].And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah. |
| 70 | وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمۡ لَعِبٗا وَلَهۡوٗا وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَاۚ وَذَكِّرۡ بِهِۦٓ أَن تُبۡسَلَ نَفۡسُۢ بِمَا كَسَبَتۡ لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيّٞ وَلَا شَفِيعٞ وَإِن تَعۡدِلۡ كُلَّ عَدۡلٖ لَّا يُؤۡخَذۡ مِنۡهَآۗ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبۡسِلُواْ بِمَا كَسَبُواْۖ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَwadhariوذروَذَرِAnd leavealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnahumدينهمدِينَهُمْtheir religionlaʿibanلعبالَعِبًا(as) a playwalahwanولهواوَلَهْوًاand amusementwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wadhakkirوذكروَذَكِّرْBut remindbihiبهبِهِۦٓwith it,anأنأَنlesttub'salaتبسلتُبْسَلَis given up to destructionnafsunنفسنَفْسٌۢa soulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit (has) earned,laysaليسلَيْسَnotlahāلهالَهَا(is) for itminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor.wa-inوإنوَإِنAnd iftaʿdilتعدلتَعْدِلْit offers ransom -kullaكلكُلَّeveryʿadlinعدلعَدْلٍransom,lāلالَّاnotyu'khadhيؤخذيُؤْخَذْwill it be takenmin'hāمنهامِنْهَآfrom it.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whoub'silūأبسلواأُبْسِلُواْare given to destructionbimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey earned.lahumلهملَهُمْFor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling waterwaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.Leave those who take their religion as play and amusement, and are deluded by the life of this world. But admonish them with this [Qur’an], so no soul should be ruined for its misdeeds – having no protector or intercessor other than Allah. Even if they were to offer every form of ransom, it would not be accepted. Such are the ones who will be ruined for their misdeeds. They will have scalding water to drink and a painful punishment for their disbelief.And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. |
| 71 | قُلۡ أَنَدۡعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعۡقَابِنَا بَعۡدَ إِذۡ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسۡتَهۡوَتۡهُ ٱلشَّيَٰطِينُ فِي ٱلۡأَرۡضِ حَيۡرَانَ لَهُۥٓ أَصۡحَٰبٞ يَدۡعُونَهُۥٓ إِلَى ٱلۡهُدَى ٱئۡتِنَاۗ قُلۡ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلۡهُدَىٰۖ وَأُمِرۡنَا لِنُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,anadʿūأندعوأَنَدْعُواْ"Shall we callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyanfaʿunāينفعنايَنفَعُنَاbenefits uswalāولاوَلَاand notyaḍurrunāيضرنايَضُرُّنَاharms us,wanuradduونردوَنُرَدُّand we turn backʿalāعلىعَلَىٰٓonaʿqābināأعقابناأَعْقَابِنَاour heelsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadānāهداناهَدَىٰنَا(has) guided usl-lahuاللهٱللَّهُAllah?ka-alladhīكالذيكَٱلَّذِىLike the oneis'tahwathuاستهوتهٱسْتَهْوَتْهُwhom (has been) enticedl-shayāṭīnuالشياطينٱلشَّيَٰطِينُ(by) the Shaitaanfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ḥayrānaحيرانحَيْرَانَconfused,lahuلهلَهُۥٓhe hasaṣḥābunأصحابأَصْحَٰبٌcompanionsyadʿūnahuيدعونهيَدْعُونَهُۥٓwho call himilāإلىإِلَىtowardsl-hudāالهدىٱلْهُدَىthe guidance,i'tināائتناٱئْتِنَا'Come to us.'"qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance,wa-umir'nāوأمرناوَأُمِرْنَاand we have been commandedlinus'limaلنسلملِنُسْلِمَthat we submitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsSay: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,Say, “Shall we invoke[22] besides Allah that which can neither benefit nor harm us, and shall we turn back to disbelief after being guided by Allah? Just like the one whom devils have tempted in the land leaving him bewildered, although he has companions inviting him to guidance[23], “Come to us.” Say, “Allah’s guidance is the [true] guidance, and we are commanded to submit to the Lord of the worlds,Say, "Shall we invoke[317] instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"[318] Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- |
| 72 | وَأَنۡ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَwa-anوأنوَأَنْAnd toaqīmūأقيمواأَقِيمُواْestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.wahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.and to establish prayer and fear Him, for it is He to Whom you will all be gathered.And to establish prayer and fear Him." And it is He to whom you will be gathered."To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together." |
| 73 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ وَيَوۡمَ يَقُولُ كُن فَيَكُونُۚ قَوۡلُهُ ٱلۡحَقُّۚ وَلَهُ ٱلۡمُلۡكُ يَوۡمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُwahuwaوهووَهُوَAnd (it is) HealladhīالذيٱلَّذِىWhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.wayawmaويوموَيَوْمَAnd (the) DayyaqūluيقوليَقُولُHe says,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is,qawluhuقولهقَوْلُهُHis wordl-ḥaquالحقٱلْحَقُّ(is) the truth.walahuولهوَلَهُAnd for Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominionyawmaيوميَوْمَ(on the) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet.ʿālimuعالمعَٰلِمُ(He is) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.It is He Who created the heavens and earth for a true purpose. On the Day [of Resurrection] He will say, “Be,” and it will be. His word is the truth. His is the dominion on the Day the Trumpet will be blown. He is the Knower of the unseen and the seen, and He is the All-Wise, the All-Aware.”And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). |
| 74 | ۞ وَإِذۡ قَالَ إِبۡرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصۡنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوۡمَكَ فِي ضَلَٰلٖ مُّبِينٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimli-abīhiلأبيهلِأَبِيهِto his fatherāzaraآزرءَازَرَAzar,atattakhidhuأتتخذأَتَتَّخِذُ"Do you takeaṣnāmanأصناماأَصْنَامًاidolsālihatanآلهةءَالِهَةً(as) gods?innīإنيإِنِّىٓIndeed, Iarākaأراكأَرَىٰكَ[I] see youwaqawmakaوقومكوَقَوْمَكَand your peoplefīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍmanifest."(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.And [remember] when Abraham said to his father, Āzar, “Do you take idols as gods? I see that you and your people are clearly misguided.”And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." |
| 75 | وَكَذَٰلِكَ نُرِيٓ إِبۡرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلِيَكُونَ مِنَ ٱلۡمُوقِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnurīنرينُرِىٓWe show(ed)ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimmalakūtaملكوتمَلَكُوتَthe kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,waliyakūnaوليكونوَلِيَكُونَso that he would beminaمنمِنَamongl-mūqinīnaالموقنينٱلْمُوقِنِينَthe ones who are certain.Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:Thus We showed Abraham the dominion of the heavens and earth so that he would be of those who have certain faith.And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. |
| 76 | فَلَمَّا جَنَّ عَلَيۡهِ ٱلَّيۡلُ رَءَا كَوۡكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلۡأٓفِلِينَfalammāفلمافَلَمَّاSo whenjannaجنجَنَّcoveredʿalayhiعليهعَلَيْهِover himal-layluالليلٱلَّيْلُthe night,raāرأىرَءَاhe sawkawkabanكوكباكَوْكَبًاa star.qālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit set,qālaقالقَالَhe saidlāلالَآ"Notuḥibbuأحبأُحِبُّ(do) I likel-āfilīnaالآفلينٱلْءَافِلِينَthe ones that set."When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.When the night grew dark upon him, he saw a star and said, “This is my Lord.” But when it set, he said, “I do not like those that set.”[24]So when the night covered him [with darkness], he saw a star. He said, "This is my lord."[322] But when it set, he said, "I like not those that set [i.e., disappear]."When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." |
| 77 | فَلَمَّا رَءَا ٱلۡقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمۡ يَهۡدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلۡقَوۡمِ ٱلضَّآلِّينَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-qamaraالقمرٱلْقَمَرَthe moonbāzighanبازغابَازِغًاrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit setqālaقالقَالَhe said,la-inلئنلَئِن"Iflamلملَّمْ(does) notyahdinīيهدنييَهْدِنِىguide merabbīربيرَبِّىmy Lord,la-akūnannaلأكوننلَأَكُونَنَّI will surely beminaمنمِنَamongl-qawmiالقومٱلْقَوْمِthe peoplel-ḍālīnaالضالينٱلضَّآلِّينَwho went astray."And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.Then when he saw the moon rising, he said, “This is my Lord.” But when it set, he said, “Unless my Lord guides me, I will surely be among the misguided people.”And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." |
| 78 | فَلَمَّا رَءَا ٱلشَّمۡسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكۡبَرُۖ فَلَمَّآ أَفَلَتۡ قَالَ يَٰقَوۡمِ إِنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-shamsaالشمسٱلشَّمْسَthe sunbāzighatanبازغةبَازِغَةًrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"This (is)rabbīربيرَبِّىmy Lord,hādhāهذاهَٰذَآthis (is)akbaruأكبرأَكْبَرُgreater."falammāفلمافَلَمَّآBut whenafalatأفلتأَفَلَتْit set,qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Allah)."And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).Then when he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people, I disown all what you associate with Allah.And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah. |
| 79 | إِنِّي وَجَّهۡتُ وَجۡهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ حَنِيفٗاۖ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَinnīإنيإِنِّىIndeed, Iwajjahtuوجهتوَجَّهْتُ[I] have turnedwajhiyaوجهيوَجْهِىَmy facelilladhīللذيلِلَّذِىto the One Whofaṭaraفطرفَطَرَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthḥanīfanحنيفاحَنِيفًا(as) a true monotheist,wamāوماوَمَآand notanāأناأَنَا۠I (am)minaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh.""For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah." |
| 80 | وَحَآجَّهُۥ قَوۡمُهُۥۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدۡ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشۡرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيۡـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيۡءٍ عِلۡمًاۚ أَفَلَا تَتَذَكَّرُونَwaḥājjahuوحاجهوَحَآجَّهُۥAnd argued with himqawmuhuقومهقَوْمُهُۥhis people.qālaقالقَالَHe said,atuḥājjūnnīأتحاجونيأَتُحَٰٓجُّوٓنِّى"Do you argue with mefīفيفِىconcerningl-lahiاللهٱللَّهِAllahwaqadوقدوَقَدْwhile certainlyhadāniهدانهَدَىٰنِHe has guided me?walāولاوَلَآAnd notakhāfuأخافأَخَافُ(do) I fearmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associatebihiبهبِهِۦٓwith Him,illāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsrabbīربيرَبِّىmy Lordshayanشيئاشَيْـًٔاanything.wasiʿaوسعوَسِعَEncompassesrabbīربيرَبِّىmy Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?His people argued with him. He said, “Do you argue with me concerning Allah when He has guided me? I do not fear what you associate with Him, [none can harm me] except what my Lord wills. My Lord encompasses everything in His knowledge. Will you not then take heed?And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? |
| 81 | وَكَيۡفَ أَخَافُ مَآ أَشۡرَكۡتُمۡ وَلَا تَخَافُونَ أَنَّكُمۡ أَشۡرَكۡتُم بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ عَلَيۡكُمۡ سُلۡطَٰنٗاۚ فَأَيُّ ٱلۡفَرِيقَيۡنِ أَحَقُّ بِٱلۡأَمۡنِۖ إِن كُنتُمۡ تَعۡلَمُونَwakayfaوكيفوَكَيْفَAnd howakhāfuأخافأَخَافُcould I fearmāمامَآwhatashraktumأشركتمأَشْرَكْتُمْyou associate (with Allah)walāولاوَلَاwhile nottakhāfūnaتخافونتَخَافُونَyou fearannakumأنكمأَنَّكُمْthat youashraktumأشركتمأَشْرَكْتُمhave associatedbil-lahiباللهبِٱللَّهِwith Allahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْdid He send downbihiبهبِهِۦfor itʿalaykumعليكمعَلَيْكُمْto yousul'ṭānanسلطاناسُلْطَٰنًاany authority.fa-ayyuفأيفَأَىُّSo whichl-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partiesaḥaqquأحقأَحَقُّhas more rightbil-amniبالأمنبِٱلْأَمْنِto securityinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.Why should I fear what you associate with Him, when you do not fear that you associate with Allah for which He has not sent down any authority? So which of the two parties has more right to feel secure, if you really know?And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?""How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. |
| 82 | ٱلَّذِينَ ءَامَنُواْ وَلَمۡ يَلۡبِسُوٓاْ إِيمَٰنَهُم بِظُلۡمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلۡأَمۡنُ وَهُم مُّهۡتَدُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyalbisūيلبسوايَلْبِسُوٓاْmixīmānahumإيمانهمإِيمَٰنَهُمtheir beliefbiẓul'minبظلمبِظُلْمٍwith wrong,ulāikaأولئكأُوْلَٰٓئِكَthose,lahumuلهملَهُمُfor them,l-amnuالأمنٱلْأَمْنُ(is) the securitywahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.Those who believe and do not mix their faith with falsehood[25] are the ones who will be secure, and it is they who are rightly guided.They who believe and do not mix their belief with injustice[323] - those will have security, and they are [rightly] guided."It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." |
| 83 | وَتِلۡكَ حُجَّتُنَآ ءَاتَيۡنَٰهَآ إِبۡرَٰهِيمَ عَلَىٰ قَوۡمِهِۦۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞwatil'kaوتلكوَتِلْكَAnd thisḥujjatunāحجتناحُجَّتُنَآ(is) Our argument,ātaynāhāآتيناهاءَاتَيْنَٰهَآWe gave itib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimʿalāعلىعَلَىٰagainstqawmihiقومهقَوْمِهِۦhis people.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(by) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.That was Our argument which We gave Abraham against his people. We elevate in ranks whom We will. Your Lord is All-Wise, All-Knowing.And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. |
| 84 | وَوَهَبۡنَا لَهُۥٓ إِسۡحَٰقَ وَيَعۡقُوبَۚ كُلًّا هَدَيۡنَاۚ وَنُوحًا هَدَيۡنَا مِن قَبۡلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيۡمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُۥٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,kullanكلاكُلًّاallhadaynāهديناهَدَيْنَاWe guided.wanūḥanونوحاوَنُوحًاAnd Nuh,hadaynāهديناهَدَيْنَاWe guidedminمنمِنfromqabluقبلقَبْلُbefore;waminومنوَمِنand ofdhurriyyatihiذريتهذُرِّيَّتِهِۦhis descendents,dāwūdaداووددَاوُۥدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwa-ayyūbaوأيوبوَأَيُّوبَand Ayyubwayūsufaويوسفوَيُوسُفَand Yusufwamūsāوموسىوَمُوسَىٰand Musawahārūnaوهارونوَهَٰرُونَand Harun.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.We granted him Isaac and Jacob – each of them We guided as We previously guided Noah, and among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who do good.And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: |
| 85 | وَزَكَرِيَّا وَيَحۡيَىٰ وَعِيسَىٰ وَإِلۡيَاسَۖ كُلّٞ مِّنَ ٱلصَّٰلِحِينَwazakariyyāوزكرياوَزَكَرِيَّاAnd Zakariyawayaḥyāويحيىوَيَحْيَىٰand Yahyawaʿīsāوعيسىوَعِيسَىٰand Isawa-il'yāsaوإلياسوَإِلْيَاسَand Elijah -kullunكلكُلٌّall (were)minaمنمِّنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Zachariah, John, Jesus, and Elias – each was among the righteous.And Zechariah and John and Jesus and Elias - and all were of the righteous.And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous: |
| 86 | وَإِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلۡنَا عَلَى ٱلۡعَٰلَمِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawayūnusaويونسوَيُونُسَand Yunuswalūṭanولوطاوَلُوطًاand Lut,wakullanوكلاوَكُلًّاand allfaḍḍalnāفضلنافَضَّلْنَاWe preferredʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,Also Ishmael, Elisha, Jonah, and Lot – each of them We preferred over all other people [of their times].And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations: |
| 87 | وَمِنۡ ءَابَآئِهِمۡ وَذُرِّيَّٰتِهِمۡ وَإِخۡوَٰنِهِمۡۖ وَٱجۡتَبَيۡنَٰهُمۡ وَهَدَيۡنَٰهُمۡ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaminومنوَمِنْAnd fromābāihimآبائهمءَابَآئِهِمْtheir fatherswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their descendentswa-ikh'wānihimوإخوانهموَإِخْوَٰنِهِمْand their brothers -wa-ij'tabaynāhumواجتبيناهموَٱجْتَبَيْنَٰهُمْand We chose themwahadaynāhumوهديناهموَهَدَيْنَٰهُمْand We guided themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight.With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.And some of their fathers, their descendants, and their brothers – We chose them and guided them to a straight path.And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way. |
| 88 | ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَلَوۡ أَشۡرَكُواْ لَحَبِطَ عَنۡهُم مَّا كَانُواْ يَعۡمَلُونَdhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.walawولووَلَوْBut ifashrakūأشركواأَشْرَكُواْthey (had) associated partners (with Allah),laḥabiṭaلحبطلَحَبِطَsurely (would be) worthlessʿanhumعنهمعَنْهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.This is Allah’s guidance with which He guides whom He wills of His slaves. If they were to associate others with Him, all their deeds would have been nullified.That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. |
| 89 | أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ وَٱلۡحُكۡمَ وَٱلنُّبُوَّةَۚ فَإِن يَكۡفُرۡ بِهَا هَٰٓؤُلَآءِ فَقَدۡ وَكَّلۡنَا بِهَا قَوۡمٗا لَّيۡسُواْ بِهَا بِكَٰفِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) ones whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the judgmentwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood.fa-inفإنفَإِنBut ifyakfurيكفريَكْفُرْdisbelievebihāبهابِهَاin ithāulāiهؤلاءهَٰٓؤُلَآءِthese,faqadفقدفَقَدْthen indeed,wakkalnāوكلناوَكَّلْنَاWe have entrustedbihāبهابِهَاitqawmanقوماقَوْمًا(to) a peoplelaysūليسوالَّيْسُواْwho are notbihāبهابِهَاthereinbikāfirīnaبكافرينبِكَٰفِرِينَdisbelievers.Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.They are those whom We gave the Scripture, wisdom and prophethood. But if these [pagans] disbelieve in it, then We have entrusted it to a people who will not disbelieve in it.Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. |
| 90 | أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقۡتَدِهۡۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ هُوَ إِلَّا ذِكۡرَىٰ لِلۡعَٰلَمِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whomhadāهدىهَدَى(have been) guidedl-lahuاللهٱللَّهُ(by) Allahfabihudāhumuفبهداهمفَبِهُدَىٰهُمُso of their guidanceiq'tadihاقتدهٱقْتَدِهْyou follow.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'rāذكرىذِكْرَىٰa reminderlil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds."Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.They are those whom Allah has guided, so follow their guidance. Say, “I do not ask you any reward for it. It is but a reminder for the worlds.”Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." |
| 91 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦٓ إِذۡ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيۡءٖۗ قُلۡ مَنۡ أَنزَلَ ٱلۡكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجۡعَلُونَهُۥ قَرَاطِيسَ تُبۡدُونَهَا وَتُخۡفُونَ كَثِيرٗاۖ وَعُلِّمۡتُم مَّا لَمۡ تَعۡلَمُوٓاْ أَنتُمۡ وَلَآ ءَابَآؤُكُمۡۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرۡهُمۡ فِي خَوۡضِهِمۡ يَلۡعَبُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦٓ[of his] appraisalidhإذإِذْwhenqālūقالواقَالُواْthey said,māمامَآ"Notanzalaأنزلأَنزَلَrevealedl-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonbasharinبشربَشَرٍa human beingminمنمِّن[of]shayinشيءشَىْءٍanything."qulقلقُلْSay,manمنمَنْ"Whoanzalaأنزلأَنزَلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīالذيٱلَّذِىwhichjāaجاءجَآءَbroughtbihiبهبِهِۦ[it]mūsāموسىمُوسَىٰMusanūranنورانُورًا(as) a lightwahudanوهدىوَهُدًىand guidancelilnnāsiللناسلِّلنَّاسِfor the people?tajʿalūnahuتجعلونهتَجْعَلُونَهُۥYou make itqarāṭīsaقراطيسقَرَاطِيسَ(into) parchments,tub'dūnahāتبدونهاتُبْدُونَهَاyou disclose (some of) itwatukh'fūnaوتخفونوَتُخْفُونَand you concealkathīranكثيراكَثِيرًاmuch (of it).waʿullim'tumوعلمتموَعُلِّمْتُمAnd you were taughtmāمامَّاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُوٓاْknewantumأنتمأَنتُمْyouwalāولاوَلَآand notābāukumآباؤكمءَابَآؤُكُمْyour forefathers."quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah (revealed it)."thummaثمثُمَّThendharhumذرهمذَرْهُمْleave themfīفيفِىinkhawḍihimخوضهمخَوْضِهِمْtheir discourse -yalʿabūnaيلعبونيَلْعَبُونَplaying.And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.They did not revere Allah His true reverence when they said, “Allah has sent down nothing to human beings.” Say [O Prophet], “Who then sent down the Scripture that Moses brought as a light and guidance for people, but you make it into separate sheets – revealing some and concealing much, although you have been taught [this Qur’an] which neither you nor your forefathers knew?” Say, “Allah [sent it down].” Then leave them to amuse themselves in their falsehood.And they did not appraise Allāh with true appraisal[324] when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you[325] were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. |
| 92 | وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ مُّصَدِّقُ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَلِتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَاۚ وَٱلَّذِينَ يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ يُؤۡمِنُونَ بِهِۦۖ وَهُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Book,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it,mubārakunمباركمُبَارَكٌblessed,muṣaddiquمصدقمُّصَدِّقُconfirmingalladhīالذيٱلَّذِىwhichbaynaبينبَيْنَ(came) beforeyadayhiيديهيَدَيْهِits hands,walitundhiraولتنذروَلِتُنذِرَso that you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the citieswamanومنوَمَنْand whoḥawlahāحولهاحَوْلَهَا(are) around it.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,yu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,wahumوهموَهُمْand they,ʿalāعلىعَلَىٰoverṣalātihimصلاتهمصَلَاتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَ(are) guarding.And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.This is a blessed Book which We have sent down – confirming what came before it, so that you will warn the Mother of Cities [i.e., Makkah] and all those around it[26]. Those who believe in the Hereafter believe in it and are mindful of their prayers.And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.[326] Those who believe in the Hereafter believe in it, and they are maintaining their prayers.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers. |
| 93 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ قَالَ أُوحِيَ إِلَيَّ وَلَمۡ يُوحَ إِلَيۡهِ شَيۡءٞ وَمَن قَالَ سَأُنزِلُ مِثۡلَ مَآ أَنزَلَ ٱللَّهُۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلۡمَوۡتِ وَٱلۡمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيۡدِيهِمۡ أَخۡرِجُوٓاْ أَنفُسَكُمُۖ ٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَقُولُونَ عَلَى ٱللَّهِ غَيۡرَ ٱلۡحَقِّ وَكُنتُمۡ عَنۡ ءَايَٰتِهِۦ تَسۡتَكۡبِرُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorqālaقالقَالَsaid,ūḥiyaأوحيأُوحِىَ"It has been inspiredilayyaإليإِلَىَّto me"walamولموَلَمْwhile notyūḥaيوحيُوحَit was inspiredilayhiإليهإِلَيْهِto himshayonشيءشَىْءٌanything,wamanومنوَمَنand (one) whoqālaقالقَالَsaid,sa-unziluسأنزلسَأُنزِلُ"I will revealmith'laمثلمِثْلَlikemāمامَآwhatanzalaأنزلأَنزَلَ(has been) revealedl-lahuاللهٱللَّهُ(by) Allah."walawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inghamarātiغمراتغَمَرَٰتِagoniesl-mawtiالموتٱلْمَوْتِ(of) [the] deathwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُwhile the Angelsbāsiṭūباسطوبَاسِطُوٓاْ(are) stretching outaydīhimأيديهمأَيْدِيهِمْtheir hands (saying),akhrijūأخرجواأَخْرِجُوٓاْ"Dischargeanfusakumuأنفسكمأَنفُسَكُمُyour souls!l-yawmaاليومٱلْيَوْمَTodaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) punishment,l-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totaqūlūnaتقولونتَقُولُونَsayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truthwakuntumوكنتموَكُنتُمْand you wereʿanعنعَنْtowardsāyātihiآياتهءَايَٰتِهِۦHis Versestastakbirūnaتستكبرونتَسْتَكْبِرُونَbeing arrogant."Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.Who does greater wrong than the one who fabricates lies against Allah or says, “A revelation has come to me” – whereas nothing has been revealed to him, or the one who says, “I can send down the like of what Allah has sent down.” If only you could see the wrongdoers in the throes of death while the angels are stretching out their hands[27] [saying], “Give up your souls! Today you will be recompensed with a disgracing punishment, because you used to tell lies against Allah and you arrogantly rejected His verses.”And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,[327] [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" |
| 94 | وَلَقَدۡ جِئۡتُمُونَا فُرَٰدَىٰ كَمَا خَلَقۡنَٰكُمۡ أَوَّلَ مَرَّةٖ وَتَرَكۡتُم مَّا خَوَّلۡنَٰكُمۡ وَرَآءَ ظُهُورِكُمۡۖ وَمَا نَرَىٰ مَعَكُمۡ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمۡتُمۡ أَنَّهُمۡ فِيكُمۡ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيۡنَكُمۡ وَضَلَّ عَنكُم مَّا كُنتُمۡ تَزۡعُمُونَwalaqadولقدوَلَقَدْAnd certainlyji'tumūnāجئتموناجِئْتُمُونَاyou have come to UsfurādāفرادىفُرَٰدَىٰalonekamāكماكَمَاaskhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wataraktumوتركتموَتَرَكْتُمand you have leftmāمامَّاwhateverkhawwalnākumخولناكمخَوَّلْنَٰكُمْWe bestowed (on) youwarāaوراءوَرَآءَbehindẓuhūrikumظهوركمظُهُورِكُمْyour backs.wamāوماوَمَاAnd notnarāنرىنَرَىٰWe seemaʿakumمعكممَعَكُمْwith youshufaʿāakumuشفعاءكمشُفَعَآءَكُمُyour intercessorsalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمْyou claimedannahumأنهمأَنَّهُمْthat they (were)fīkumفيكمفِيكُمْin your (matters)shurakāuشركاءشُرَكَٰٓؤُاْpartners (with Allah).laqadلقدلَقَدIndeed,taqaṭṭaʿaتقطعتَّقَطَّعَhave been severed (bonds)baynakumبينكمبَيْنَكُمْbetween youwaḍallaوضلوَضَلَّand is lostʿankumعنكمعَنكُمfrom youmāمامَّاwhatkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim."Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.“Now you have come to Us alone[28] just as We created you the first time – leaving behind all that We had bestowed upon you. We do not see with you your intercessors[29] whom you claimed to be associates [with Allah]. Now all your ties have been severed[30] and all your claims have failed you.”[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,[328] and lost from you is what you used to claim.""And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!" |
| 95 | ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلۡحَبِّ وَٱلنَّوَىٰۖ يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَمُخۡرِجُ ٱلۡمَيِّتِ مِنَ ٱلۡحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤۡفَكُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahfāliquفالقفَالِقُ(is the) Cleaverl-ḥabiالحبٱلْحَبِّ(of) the grainwal-nawāوالنوىوَٱلنَّوَىٰand the date-seed.yukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwamukh'rijuومخرجوَمُخْرِجُand brings forthl-mayitiالميتٱلْمَيِّتِthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,fa-annāفأنىفَأَنَّىٰso howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?It is Allah Who causes the grain and fruit-stones to sprout. He brings forth the living from the dead and the dead from the living. Such is Allah! So how are you being turned away?Indeed, Allāh is the cleaver of grain and date seeds.[329] He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth? |
| 96 | فَالِقُ ٱلۡإِصۡبَاحِ وَجَعَلَ ٱلَّيۡلَ سَكَنٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ حُسۡبَانٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِfāliquفالقفَالِقُ(He is the) Cleaverl-iṣ'bāḥiالإصباحٱلْإِصْبَاحِ(of) the daybreakwajaʿalaوجعلوَجَعَلَand He has madeal-laylaالليلٱلَّيْلَthe nightsakananسكناسَكَنًا(for) restwal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonḥus'bānanحسباناحُسْبَانًا(for) reckoning.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) ordainingl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.It is He Who cleaves the daybreak, and made the night for rest, and the sun and the moon with a precise measurement[31]; that is the design of the All-Mighty, the All-Knowing.[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.[330] That is the determination of the Exalted in Might, the Knowing.He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. |
| 97 | وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهۡتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلۡبَرِّ وَٱلۡبَحۡرِۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-nujūmaالنجومٱلنُّجُومَthe starslitahtadūلتهتدوالِتَهْتَدُواْthat you may guide yourselvesbihāبهابِهَاwith themfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.And He made the stars as your guide through the darkness of the land and sea. We have made the signs clear for people who know.And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. |
| 98 | وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ فَمُسۡتَقَرّٞ وَمُسۡتَوۡدَعٞۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَفۡقَهُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُم(has) produced youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsingle,famus'taqarrunفمستقرفَمُسْتَقَرٌّso (there is) a place of dwellingwamus'tawdaʿunومستودعوَمُسْتَوْدَعٌand a resting place.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyafqahūnaيفقهونيَفْقَهُونَ(who) understand.And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.[331] We have detailed the signs for a people who understand.It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand. |
| 99 | وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ نَبَاتَ كُلِّ شَيۡءٖ فَأَخۡرَجۡنَا مِنۡهُ خَضِرٗا نُّخۡرِجُ مِنۡهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخۡلِ مِن طَلۡعِهَا قِنۡوَانٞ دَانِيَةٞ وَجَنَّٰتٖ مِّنۡ أَعۡنَابٖ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُشۡتَبِهٗا وَغَيۡرَ مُتَشَٰبِهٍۗ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَيَنۡعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمۡ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦwith itnabātaنباتنَبَاتَvegetationkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing.fa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We bring forthmin'huمنهمِنْهُfrom itkhaḍiranخضراخَضِرًاgreen plant,nukh'rijuنخرجنُّخْرِجُWe bring forthmin'huمنهمِنْهُfrom itḥabbanحباحَبًّاgrain -mutarākibanمتراكبامُّتَرَاكِبًاthick clustered.waminaومنوَمِنَAnd froml-nakhliالنخلٱلنَّخْلِthe date-palm,minمنمِنfromṭalʿihāطلعهاطَلْعِهَاits spatheqin'wānunقنوانقِنْوَانٌclusters of datesdāniyatunدانيةدَانِيَةٌhanging low.wajannātinوجناتوَجَنَّٰتٍAnd gardensminمنمِّنْofaʿnābinأعنابأَعْنَابٍgrapeswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmush'tabihanمشتبهامُشْتَبِهًاresemblingwaghayraوغيروَغَيْرَand notmutashābihinمتشابهمُتَشَٰبِهٍresembling.unẓurūانظرواٱنظُرُوٓاْLookilāإلىإِلَىٰatthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruitwayanʿihiوينعهوَيَنْعِهِۦٓand its ripening.innaإنإِنَّIndeed,fīفيفِىindhālikumذلكمذَٰلِكُمْthatlaāyātinلآياتلَءَايَٰتٍ(are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَ(who) believe.He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. |
| 100 | وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلۡجِنَّ وَخَلَقَهُمۡۖ وَخَرَقُواْ لَهُۥ بَنِينَ وَبَنَٰتِۭ بِغَيۡرِ عِلۡمٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَصِفُونَwajaʿalūوجعلواوَجَعَلُواْAnd they makelillahiللهلِلَّهِwith Allahshurakāaشركاءشُرَكَآءَpartners -l-jinaالجنٱلْجِنَّjinnwakhalaqahumوخلقهموَخَلَقَهُمْthough He has created them,wakharaqūوخرقواوَخَرَقُواْand they falsely attributelahuلهلَهُۥto Himbanīnaبنينبَنِينَsonswabanātinوبناتوَبَنَٰتٍۭand daughtersbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).They regard the jinn as partners of Allah, even though He created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified and Exalted is He far above what they ascribe to Him.But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him! |
| 101 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ أَنَّىٰ يَكُونُ لَهُۥ وَلَدٞ وَلَمۡ تَكُن لَّهُۥ صَٰحِبَةٞۖ وَخَلَقَ كُلَّ شَيۡءٖۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٞbadīʿuبديعبَدِيعُOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُۥfor Himwaladunولدوَلَدٌa sonwalamولموَلَمْwhile nottakunتكنتَكُن(there) islahuلهلَّهُۥfor Himṣāḥibatunصاحبةصَٰحِبَةٌa companion,wakhalaqaوخلقوَخَلَقَand He createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing?wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?He is the Originator of the heavens and earth. How could He have a son when He never had a companion? He created all things, and He is All-Knowing of everything.[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. |
| 102 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيۡءٖ فَٱعۡبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.Such is Allah, your Lord; none has the right to be worshiped except Him, the Creator of all things. So worship Him, for He is the Maintainer of all things.That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. |
| 103 | لَّا تُدۡرِكُهُ ٱلۡأَبۡصَٰرُ وَهُوَ يُدۡرِكُ ٱلۡأَبۡصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُlāلالَّاNot (can)tud'rikuhuتدركهتُدْرِكُهُgrasp Himl-abṣāruالأبصارٱلْأَبْصَٰرُthe visionswahuwaوهووَهُوَbut Heyud'rikuيدركيُدْرِكُ(can) graspl-abṣāraالأبصارٱلْأَبْصَٰرَ(all) the vision,wahuwaوهووَهُوَand He (is)l-laṭīfuاللطيفٱللَّطِيفُthe All-Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.No vision can encompass Him[33], but He encompasses all vision, and He is the Most Subtle, the All-Aware.Vision perceives Him not,[332] but He perceives [all] vision; and He is the Subtle,[333] the Aware.[334]No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. |
| 104 | قَدۡ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمۡۖ فَمَنۡ أَبۡصَرَ فَلِنَفۡسِهِۦۖ وَمَنۡ عَمِيَ فَعَلَيۡهَاۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖqadقدقَدْVerily,jāakumجاءكمجَآءَكُمhas come to youbaṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famanفمنفَمَنْThen whoeverabṣaraأبصرأَبْصَرَsees,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul,wamanومنوَمَنْand whoeverʿamiyaعميعَمِىَ(is) blindfaʿalayhāفعليهافَعَلَيْهَاthen (it is) against himself.wamāوماوَمَآAnd notanāأناأَنَا۠(am) Iʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian.Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.There have come to you insights from your Lord. Whoever chooses to see [the truth], it is for his own good. But whoever turns a blind eye, it is to his own loss. And [say], “I am not a keeper over you.”There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."[335]"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." |
| 105 | وَكَذَٰلِكَ نُصَرِّفُ ٱلۡأٓيَٰتِ وَلِيَقُولُواْ دَرَسۡتَ وَلِنُبَيِّنَهُۥ لِقَوۡمٖ يَعۡلَمُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signswaliyaqūlūوليقولواوَلِيَقُولُواْthat they (may) say,darastaدرستدَرَسْتَ"You have studied,"walinubayyinahuولنبينهوَلِنُبَيِّنَهُۥand that We (may) make it clearliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.This is how We diversify the verses, so that they may say, “You have studied [previous scriptures][34]”, and so that We may make it clear for people who know.And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"[336] and so We may make it [i.e., the Qur’ān] clear for a people who know.Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know. |
| 106 | ٱتَّبِعۡ مَآ أُوحِيَ إِلَيۡكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعۡرِضۡ عَنِ ٱلۡمُشۡرِكِينَittabiʿاتبعٱتَّبِعْFollow,māمامَآwhatūḥiyaأوحيأُوحِىَhas been inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.Follow [O Prophet] what is revealed to you from your Lord – none has the right to be worshiped except Him – and turn away from those who associate partners with Allah.Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. |
| 107 | وَلَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكُواْۗ وَمَا جَعَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَآnot (they would have)ashrakūأشركواأَشْرَكُواْassociated partners (with Him).wamāوماوَمَاAnd notjaʿalnākaجعلناكجَعَلْنَٰكَWe have made youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًاa guardian,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.If Allah had willed, they would not have associated partners with Him. We have not made you a keeper over them, nor are you their trustee[35].But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.[337]If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. |
| 108 | وَلَا تَسُبُّواْ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدۡوَۢا بِغَيۡرِ عِلۡمٖۗ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمۡ ثُمَّ إِلَىٰ رَبِّهِم مَّرۡجِعُهُمۡ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعۡمَلُونَwalāولاوَلَاAnd (do) nottasubbūتسبواتَسُبُّواْinsultalladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllah,fayasubbūفيسبوافَيَسُبُّواْlest they insultl-lahaاللهٱللَّهَAllahʿadwanعدواعَدْوًۢا(in) enmitybighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.kadhālikaكذلككَذَٰلِكَThuszayyannāزينازَيَّنَّاWe have made fair-seeminglikulliلكللِكُلِّto everyummatinأمةأُمَّةٍcommunityʿamalahumعملهمعَمَلَهُمْtheir deed.thummaثمثُمَّThenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمtheir Lordmarjiʿuhumمرجعهممَّرْجِعُهُمْ(is) their return,fayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.Do not revile those whom they supplicate besides Allah, lest they revile Allah out of spite and lack of knowledge. This is how We made the deeds of every people appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did. |
| 109 | وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَتۡهُمۡ ءَايَةٞ لَّيُؤۡمِنُنَّ بِهَاۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشۡعِرُكُمۡ أَنَّهَآ إِذَا جَآءَتۡ لَا يُؤۡمِنُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāathumجاءتهمجَآءَتْهُمْcame to themāyatunآيةءَايَةٌa sign,layu'minunnaليؤمننلَّيُؤْمِنُنَّthey would surely believebihāبهابِهَاin it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah."wamāوماوَمَاAnd whatyush'ʿirukumيشعركميُشْعِرُكُمْwill make you perceiveannahāأنهاأَنَّهَآthat [it]idhāإذاإِذَاwhenjāatجاءتجَآءَتْit comeslāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.They swear by Allah their most solemn oaths that if a sign came to them, they would certainly believe in it. Say [O Prophet], “Signs are only with Allah.” How do you know that even if it came to them, they would still not believe?And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."? |
| 110 | وَنُقَلِّبُ أَفۡـِٔدَتَهُمۡ وَأَبۡصَٰرَهُمۡ كَمَا لَمۡ يُؤۡمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwanuqallibuونقلبوَنُقَلِّبُAnd We will turnafidatahumأفئدتهمأَفْـِٔدَتَهُمْtheir heartswa-abṣārahumوأبصارهموَأَبْصَٰرَهُمْand their sightskamāكماكَمَا(just) aslamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey believebihiبهبِهِۦٓin itawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime.wanadharuhumونذرهموَنَذَرُهُمْAnd We will leave themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.We will turn their hearts and eyes away [from the truth] just as they refused to believe in it the first time, and We will leave them to wander blindly in their obstinacy.And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction. |
| ﱎ | |
| 36 | ۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَ |
| 37 | وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ قَادِرٌ عَلَىٰ أَن يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 38 | وَمَا مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ |
| 39 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 40 | قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ تَدْعُونَ إِن كُنتُمْ صَادِقِينَ |
| 41 | بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ |
| 42 | وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ |
| 43 | فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ |
| 44 | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ |
| 45 | فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 46 | قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُم بِهِ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ ثُمَّ هُمْ يَصْدِفُونَ |
| 47 | قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ |
| 48 | وَمَا نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 49 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ |
| 50 | قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَفَلَا تَتَفَكَّرُونَ |
| 51 | وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ |
| 52 | وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ |
| 53 | وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ |
| 54 | وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ |
| 55 | وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ |
| 56 | قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ |
| 57 | قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ خَيْرُ الْفَاصِلِينَ |
| 58 | قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ |
| 59 | ۞ وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ |
| 60 | وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 61 | وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ |
| 62 | ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ |
| 63 | قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ |
| 64 | قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ |
| 65 | قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ |
| 66 | وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ |
| 67 | لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ |
| 68 | وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ |
| 69 | وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ |
| 70 | وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ |
| 71 | قُلْ أَنَدْعُو مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ |
| 72 | وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ |
| 73 | وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
| 74 | ۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ |
| 75 | وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ |
| 76 | فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ |
| 77 | فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ |
| 78 | فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
| 79 | إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ |
| 80 | وَحَاجَّهُ قَوْمُهُ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا تَتَذَكَّرُونَ |
| 81 | وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ |
| 82 | الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ |
| 83 | وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ |
| 84 | وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 85 | وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ |
| 86 | وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ |
| 87 | وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 88 | ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ |
| 89 | أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ |
| 90 | أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ |
| 91 | وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ |
| 92 | وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ |
| 93 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ |
| 94 | وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ |
| 95 | ۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَٰلِكُمُ اللَّهُ فَأَنَّىٰ تُؤْفَكُونَ |
| 96 | فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ |
| 97 | وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 98 | وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ |
| 99 | وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 100 | وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ |
| 101 | بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 102 | ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 103 | لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ |
| 104 | قَدْ جَاءَكُم بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ |
| 105 | وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ |
| 106 | اتَّبِعْ مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ |
| 107 | وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
| 108 | وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ |
| 109 | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ بِهَا قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ لَا يُؤْمِنُونَ |
| 110 | وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| ﱎ | |
| 36 | ۞ إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ يُرْجَعُونَinnamāإنماإِنَّمَاOnlyyastajībuيستجيبيَسْتَجِيبُrespondalladhīnaالذينٱلَّذِينَthose whoyasmaʿūnaيسمعونيَسْمَعُونَlisten.wal-mawtāوالموتىوَٱلْمَوْتَىٰBut the dead -yabʿathuhumuيبعثهميَبْعَثُهُمُwill resurrect theml-lahuاللهٱللَّهُAllahthummaثمثُمَّthenilayhiإليهإِلَيْهِto Himyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Only those can accept who hear. As for the dead, Allah will raise them up; then unto Him they will be returned.Only those who listen will respond. As for the dead[9], Allah will resurrect them, then to Him they will be returned.Only those who hear will respond. But the dead[301] - Allāh will resurrect them; then to Him they will be returned.Those who listen (in truth), be sure, will accept: as to the dead, Allah will raise them up; then will they be turned unto Him. |
| 37 | وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwaqālūوقالواوَقَالُواْAnd they said,lawlāلولالَوْلَا"Why (is) notnuzzilaنزلنُزِّلَsent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeedl-lahaاللهٱللَّهَAllahqādirunقادرقَادِرٌ(is) Ableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyunazzilaينزليُنَزِّلَsend downāyatanآيةءَايَةًa Sign,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They say: Why hath no portent been sent down upon him from his Lord? Say: Lo! Allah is Able to send down a portent. But most of them know not.They say, “Why has no sign been sent down to him from his Lord?” Say, “Allah is Capable to send down a sign,” but most of them do not know [the consequences].And they say, "Why has a sign not been sent down to him from his Lord?" Say, "Indeed, Allāh is Able to send down a sign, but most of them do not know."They say: "Why is not a sign sent down to him from his Lord?" Say: "Allah hath certainly power to send down a sign: but most of them understand not. |
| 38 | وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُمۚ مَّا فَرَّطْنَا فِي ٱلْكِتَٰبِ مِن شَيْءٖۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَwamāوماوَمَاAnd notminمنمِن[of]dābbatinدابةدَآبَّةٍany animalfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notṭāirinطائرطَٰٓئِرٍa birdyaṭīruيطيريَطِيرُ(that) fliesbijanāḥayhiبجناحيهبِجَنَاحَيْهِwith its wings -illāإلاإِلَّآbutumamunأممأُمَمٌ(are) communitiesamthālukumأمثالكمأَمْثَالُكُمlike you.māمامَّاNotfarraṭnāفرطنافَرَّطْنَاWe have neglectedfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookminمنمِن[of]shayinشيءشَىْءٍanything,thummaثمثُمَّthenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.There is not an animal in the earth, nor a flying creature flying on two wings, but they are peoples like unto you. We have neglected nothing in the Book (of Our decrees). Then unto their Lord they will be gathered.There is no moving creature on earth or a bird flying with its two wings, but are communities like you. We have missed nothing in the Record[10], then to their Lord they will be gathered.And there is no creature on [or within] the earth or bird that flies with its wings except [that they are] communities like you. We have not neglected in the Register[302] a thing. Then unto their Lord they will be gathered.There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. |
| 39 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمَّ وَبُكْمَ فِي ٱلظُّلُمَٰتِ مَن يَشَإِ ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْrejectedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Versesṣummunصمصُمٌّ(are) deafwabuk'munوبكموَبُكْمٌand dumbfīفيفِىinl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es].manمنمَنWhoeveryasha-iيشإيَشَإِwillsl-lahuاللهٱللَّهُAllah -yuḍ'lil'huيضللهيُضْلِلْهُHe lets him go astraywamanومنوَمَنand whoeveryashaيشأيَشَأْHe wills -yajʿalhuيجعلهيَجْعَلْهُHe places himʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) way,mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight.Those who deny Our revelations are deaf and dumb in darkness. Whom Allah will sendeth astray, and whom He will He placeth on a straight path.Those who reject Our verses are deaf and dumb in the depths of darkness. Whomever Allah wills, He causes him to stray and whomever He wills, He leads him to a straight path.But those who deny Our verses are deaf and dumb within darknesses. Whomever Allāh wills - He sends astray; and whomever He wills - He puts him on a straight path.Those who reject our signs are deaf and dumb,- in the midst of darkness profound: whom Allah willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight. |
| 40 | قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْ(there) came to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahawأوأَوْoratatkumuأتتكمأَتَتْكُمُ(there) came to youl-sāʿatuالساعةٱلسَّاعَةُthe Hour -aghayraأغيرأَغَيْرَis it otherl-lahiاللهٱللَّهِ(than) Allahtadʿūnaتدعونتَدْعُونَyou call,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"Say: Can ye see yourselves, if the punishment of Allah come upon you or the Hour come upon you, (calling upon other than Allah)? Do ye then call (for help) to any other than Allah? (Answer that) if ye are truthful.Say, “What do you think[11], if there comes upon you the punishment of Allah or the Hour comes upon you, would you then call upon anyone other than Allah, if you are truthful?”Say, "Have you considered:[303] if there came to you the punishment of Allāh or there came to you the Hour - is it other than Allāh you would invoke, if you should be truthful?"Say: "Think ye to yourselves, if there come upon you the wrath of Allah, or the Hour (that ye dread), would ye then call upon other than Allah?- (reply) if ye are truthful! |
| 41 | بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَbalبلبَلْ"Nay,iyyāhuإياهإِيَّاهُHim Alonetadʿūnaتدعونتَدْعُونَyou callfayakshifuفيكشففَيَكْشِفُand He would removemāمامَاwhattadʿūnaتدعونتَدْعُونَyou callilayhiإليهإِلَيْهِupon HiminإنإِنifshāaشاءشَآءَHe wills,watansawnaوتنسونوَتَنسَوْنَand you will forgetmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associate (with Him)."Nay, but unto Him ye call, and He removeth that because of which ye call unto Him, if He will, and ye forget whatever partners ye ascribed unto Him.No, it is Him alone you would call upon[12]. If He willed, He could remove whatever harm made you call upon Him, and you would forget whatever partners you associate with Him.”No, it is Him [alone] you would invoke, and He would remove that for which you invoked Him if He willed, and you would forget what you associate [with Him]."Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!" |
| 42 | وَلَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَتَضَرَّعُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَآWe sent (Messengers)ilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمthen We seized thembil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardshiplaʿallahumلعلهملَعَلَّهُمْso that they mayyataḍarraʿūnaيتضرعونيَتَضَرَّعُونَhumble themselves.We have sent already unto peoples that were before thee, and We visited them with tribulation and adversity, in order that they might grow humble.We sent messengers to nations before you and seized them with poverty and hardship, so that they may humble themselves.And We have already sent [messengers] to nations before you, [O Muḥammad]; then We seized them with poverty and hardship that perhaps they might humble themselves [to Us].Before thee We sent (messengers) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility. |
| 43 | فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُواْ يَعْمَلُونَfalawlāفلولافَلَوْلَآThen why notidhإذإِذْwhenjāahumجاءهمجَآءَهُمcame to thembasunāبأسنابَأْسُنَاOur punishment,taḍarraʿūتضرعواتَضَرَّعُواْthey humbled themselves?walākinولكنوَلَٰكِنButqasatقستقَسَتْbecame hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir heartswazayyanaوزينوَزَيَّنَand made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanmāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.If only, when Our disaster came on them, they had been humble! But their hearts were hardened and the devil made all that they used to do seem fair unto them!If only they had humbled themselves when Our affliction came upon them, but their hearts were hardened, and Satan made their misdeeds appealing to them.Then why, when Our punishment came to them, did they not humble themselves? But their hearts became hardened, and Satan made attractive to them that which they were doing.When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. |
| 44 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَيْءٍ حَتَّىٰٓ إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذْنَٰهُم بَغْتَةٗ فَإِذَا هُم مُّبْلِسُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey were remindedbihiبهبِهِۦof [it],fataḥnāفتحنافَتَحْنَاWe openedʿalayhimعليهمعَلَيْهِمْon themabwābaأبوابأَبْوَٰبَgateskulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَآin whatūtūأوتواأُوتُوٓاْthey were given,akhadhnāhumأخذناهمأَخَذْنَٰهُمWe seized thembaghtatanبغتةبَغْتَةًsuddenlyfa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'lisūnaمبلسونمُّبْلِسُونَ(were) dumbfounded.Then, when they forgot that whereof they had been reminded, We opened unto them the gates of all things till, even as they were rejoicing in that which they were given, We seized them unawares, and lo! they were dumbfounded.When they forgot the reminder that they were given[13], We opened for them the doors of everything – until when they rejoiced in pride for what they were given, We seized them by surprise, so they fell into utter despair.So when they forgot that by which they had been reminded,[304] We opened to them the doors of every [good] thing until, when they rejoiced in that which they were given, We seized them suddenly, and they were [then] in despair.But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! |
| 45 | فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَfaquṭiʿaفقطعفَقُطِعَSo was cut offdābiruدابردَابِرُ(the) remnantl-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَ[those] whoẓalamūظلمواظَلَمُواْdid wrong.wal-ḥamduوالحمدوَٱلْحَمْدُAnd all praises and thankslillahiللهلِلَّهِ(be) to AllahrabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.So of the people who did wrong the last remnant was cut off. Praise be to Allah, Lord of the Worlds!Then the wrongdoers were totally exterminated. And all praise be to Allah, the Lord of the worlds.So the people that committed wrong were eliminated. And praise to Allāh, Lord of the worlds.Of the wrong-doers the last remnant was cut off. Praise be to Allah, the Cherisher of the worlds. |
| 46 | قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ ثُمَّ هُمْ يَصْدِفُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seeninإنإِنْifakhadhaأخذأَخَذَtook awayl-lahuاللهٱللَّهُAllahsamʿakumسمعكمسَمْعَكُمْyour hearingwa-abṣārakumوأبصاركموَأَبْصَٰرَكُمْand your sightwakhatamaوختموَخَتَمَand sealedʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمyour hearts,manمنمَّنْwhoilāhunإلهإِلَٰهٌ(is the) godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllahyatīkumيأتيكميَأْتِيكُمto bring [back] to youbihiبهبِهِwith it?unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signs;thummaثمثُمَّyethumهمهُمْtheyyaṣdifūnaيصدفونيَصْدِفُونَturn away."Say: Have ye imagined, if Allah should take away your hearing and your sight and seal your hearts, Who is the Allah Who could restore it to you save Allah? See how We display the revelations unto them! Yet still they turn away.Say, “What do you think, if Allah were to take away your hearing and your sight, and seal up your hearts – which god other than Allah could restore them to you?” See how We diversify the signs, yet they still turn away.Say, "Have you considered:[305] if Allāh should take away your hearing and your sight and set a seal upon your hearts, which deity other than Allāh could bring them [back] to you?" Look how We diversify[306] the verses; then they [still] turn away.Say: "Think ye, if Allah took away your hearing and your sight, and sealed up your hearts, who - a god other than Allah - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. |
| 47 | قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَqulقلقُلْSay,ara-aytakumأرأيتكمأَرَءَيْتَكُمْ"Have you seeninإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuعذابعَذَابُpunishmentl-lahiاللهٱللَّهِ(of) Allahbaghtatanبغتةبَغْتَةًsuddenlyawأوأَوْorjahratanجهرةجَهْرَةًopenly,halهلهَلْwillyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers?Say: Can ye see yourselves, if the punishment of Allah come upon you unawares or openly? Would any perish save wrongdoing folk?Say, “What do you think, if the punishment of Allah were to come upon you, suddenly or predictably, who would be destroyed except the wrongdoing people?”Say, "Have you considered: if the punishment of Allāh should come to you unexpectedly or manifestly,[307] will any be destroyed but the wrongdoing people?"Say: "Think ye, if the punishment of Allah comes to you, whether suddenly or openly, will any be destroyed except those who do wrong? |
| 48 | وَمَا نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنْ ءَامَنَ وَأَصْلَحَ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَwamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengersillāإلاإِلَّاexceptmubashirīnaمبشرينمُبَشِّرِينَ(as) bearer of glad tidingswamundhirīnaومنذرينوَمُنذِرِينَand (as) warners.famanفمنفَمَنْSo whoeverāmanaآمنءَامَنَbelievedwa-aṣlaḥaوأصلحوَأَصْلَحَand reformed,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.We send not the messengers save as bearers of good news and warners. Whoso believeth and doeth right, there shall no fear come upon them neither shall they grieve.We do not send the messengers except as bringers of glad tidings and as warners. Those who believe and mend their ways, they will have no fear, nor will they grieve.And We send not the messengers except as bringers of good tidings and warners. So whoever believes and reforms - there will be no fear concerning them, nor will they grieve.We send the messengers only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve. |
| 49 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Versesyamassuhumuيمسهميَمَسُّهُمُwill touch theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobey.But as for those who deny Our revelations, torment will afflict them for that they used to disobey.But those who reject Our verses will be afflicted with the punishment for their evil deeds.But those who deny Our verses - the punishment will touch[308] them for their defiant disobedience.But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing. |
| 50 | قُل لَّآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّي مَلَكٌۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُۚ أَفَلَا تَتَفَكَّرُونَqulقلقُلSay,lāلالَّآ"Notaqūluأقولأَقُولُ(do) I saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notaʿlamuأعلمأَعْلَمُ(that) I knowl-ghaybaالغيبٱلْغَيْبَthe unseenwalāولاوَلَآand notaqūluأقولأَقُولُI saylakumلكملَكُمْto youinnīإنيإِنِّىthat I (am)malakunملكمَلَكٌan Angel.inإنإِنْNotattabiʿuأتبعأَتَّبِعُ(do) I followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me."qulقلقُلْSay,halهلهَلْ"Canyastawīيستوييَسْتَوِىbe equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing one?"afalāأفلاأَفَلَاThen will nottatafakkarūnaتتفكرونتَتَفَكَّرُونَyou give thought?Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal? Will ye not then take thought?Say [O Prophet], “I do not tell you that I have the treasuries of Allah, nor do I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me.” Say, “Is the blind equal to the one who can see[14]? Do you not then contemplate?”Say, [O Muḥammad], "I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel. I only follow what is revealed to me." Say, "Is the blind equivalent to the seeing? Then will you not give thought?"Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? |
| 51 | وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓاْ إِلَىٰ رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِيَّ وَلَا شَفِيعَ لَّعَلَّهُمْ يَتَّقُونَwa-andhirوأنذروَأَنذِرْAnd warnbihiبهبِهِwith italladhīnaالذينٱلَّذِينَthose whoyakhāfūnaيخافونيَخَافُونَfearanأنأَنthatyuḥ'sharūيحشروايُحْشَرُوٓاْthey will be gatheredilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lord,laysaليسلَيْسَnotlahumلهملَهُمfor themminمنمِّنofdūnihiدونهدُونِهِۦother than Himwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor,laʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil).Warn with this [Qur’an] those who fear that they will be gathered before their Lord – having no protector or intercessor other than Him – so that they may become righteous.And warn by it [i.e., the Qur’ān] those who fear that they will be gathered before their Lord - for them besides Him will be no protector and no intercessor - that they might become righteous.Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). |
| 52 | وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِيِّ يُرِيدُونَ وَجْهَهُۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٖ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottaṭrudiتطردتَطْرُدِsend awayalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَcallrabbahumربهمرَبَّهُمtheir Lordbil-ghadatiبالغداةبِٱلْغَدَوٰةِin the morningwal-ʿashiyiوالعشيوَٱلْعَشِىِّand the eveningyurīdūnaيريدونيُرِيدُونَdesiringwajhahuوجههوَجْهَهُHis Countenance.māمامَاNotʿalaykaعليكعَلَيْكَ(is) on youminمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything,wamāوماوَمَاand notminمنمِنْfromḥisābikaحسابكحِسَابِكَyour accountʿalayhimعليهمعَلَيْهِمon themminمنمِّن[of]shayinشيءشَىْءٍanything.fataṭrudahumفتطردهمفَتَطْرُدَهُمْSo were you to send them away,fatakūnaفتكونفَتَكُونَthen you would beminaمنمِنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers.Do not send away [O Prophet] those who invoke their Lord morning and evening, seeking His Face [pleasure]. You are not accountable for them whatsoever, nor are they accountable for you whatsoever. If you still send them away, you will be one of the wrongdoers.And do not send away those who call upon their Lord morning and afternoon, seeking His face [i.e., favor]. Not upon you is anything of their account and not upon them is anything of your account.[309] So were you to send them away, you would [then] be of the wrongdoers.Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. |
| 53 | وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusfatannāفتنافَتَنَّاWe trybaʿḍahumبعضهمبَعْضَهُمsome of thembibaʿḍinببعضبِبَعْضٍwith othersliyaqūlūليقولوالِّيَقُولُوٓاْthat they say,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Are thesemannaمنمَنَّ(whom has been) favoredl-lahuاللهٱللَّهُ(by) Allahʿalayhimعليهمعَلَيْهِم[upon them]minمنمِّنۢfrombaynināبيننابَيْنِنَآamong us?"alaysaأليسأَلَيْسَis notl-lahuاللهٱللَّهُAllahbi-aʿlamaبأعلمبِأَعْلَمَmost knowingbil-shākirīnaبالشاكرينبِٱلشَّٰكِرِينَof those who are grateful?And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us? Is not Allah best Aware of the thanksgivers?Thus We have tested some of them by means of others, so that they may say, “Are these the ones whom Allah has favored among us[15]?” Does Allah not know best those who are grateful?And thus We have tried some of them through others that they [i.e., the disbelievers] might say, "Is it these whom Allāh has favored among us?" Is not Allāh most knowing of those who are grateful?[310]Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful? |
| 54 | وَإِذَا جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوٓءَۢا بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُ غَفُورَ رَّحِيمَwa-idhāوإذاوَإِذَاAnd whenjāakaجاءكجَآءَكَcome to youalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfaqulفقلفَقُلْthen say,salāmunسلامسَلَٰمٌ"Peaceʿalaykumعليكمعَلَيْكُمْ(be) upon you.katabaكتبكَتَبَ(Has) Prescribedrabbukumربكمرَبُّكُمْyour LordʿalāعلىعَلَىٰuponnafsihiنفسهنَفْسِهِHimselfl-raḥmataالرحمةٱلرَّحْمَةَthe Mercy,annahuأنهأَنَّهُthat hemanمنمَنْwhoʿamilaعملعَمِلَdoesminkumمنكممِنكُمْamong yousūanسوءاسُوٓءًۢاevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorancethummaثمثُمَّthentābaتابتَابَrepentsminمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter itwa-aṣlaḥaوأصلحوَأَصْلَحَand reforms,fa-annahuفأنهفَأَنَّهُthen, indeed Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful.When those who believe in Our verses come to you, say, “Peace be upon you. Your Lord has decreed mercy upon Himself; whoever among you commits a sin out of ignorance then repents afterwards and mends his ways, then Allah is indeed All-Forgiving, Most Merciful.”And when those come to you who believe in Our verses, say, "Peace be upon you. Your Lord has decreed upon Himself mercy: that any of you who does wrong out of ignorance and then repents after that and corrects himself - indeed, He is Forgiving and Merciful."When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. |
| 55 | وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verses,walitastabīnaولتستبينوَلِتَسْتَبِينَso that becomes manifestsabīluسبيلسَبِيلُ(the) wayl-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(of) the criminals.Thus do We expound the revelations that the way of the unrighteous may be manifest.This is how We explain the verses in detail, so that the way of the evildoers may become known.And thus do We detail the verses, and [thus] the way of the criminals will become evident.Thus do We explain the signs in detail: that the way of the sinners may be shown up. |
| 56 | قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِۚ قُل لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذٗا وَمَآ أَنَا مِنَ ٱلْمُهْتَدِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed Inuhītuنهيتنُهِيتُ[I] am forbiddenanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."qulقلقُلSay,lāلالَّآ"NotattabiʿuأتبعأَتَّبِعُI followahwāakumأهواءكمأَهْوَآءَكُمْyour (vain) desires,qadقدقَدْcertainlyḍalaltuضللتضَلَلْتُI would go astrayidhanإذاإِذًاthen,wamāوماوَمَآand notanāأناأَنَاI (would be)minaمنمِنَfroml-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided-ones."Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided.Say, “I have been forbidden to worship those whom you supplicate besides Allah.” Say, “I do not follow your desires[16]. If I did, I would go astray and I would not be one of those who are guided.”Say, "Indeed, I have been forbidden to worship those you invoke besides Allāh." Say, "I will not follow your desires, for I would then have gone astray, and I would not be of the [rightly] guided."Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." |
| 57 | قُلْ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبْتُم بِهِۦۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِۦٓۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلْحَقَّۖ وَهُوَ خَيْرُ ٱلْفَٰصِلِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, I (am)ʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍclear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,wakadhabtumوكذبتموَكَذَّبْتُمwhile you denybihiبهبِهِۦ[with] it.māمامَاNotʿindīعنديعِندِىI havemāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦٓof it.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِfor Allah.yaquṣṣuيقصيَقُصُّHe relatesl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) bestl-fāṣilīnaالفاصلينٱلْفَٰصِلِينَ(of) the Deciders."Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders.Say [O Prophet], “I am on clear evidence from my Lord, yet you have denied it. I do not have that [punishment] which you seek to hasten. The decision rests with Allah alone; He tells the truth and He is the Best of Judges.”Say, "Indeed, I am on clear evidence from my Lord, and you have denied it. I do not have that for which you are impatient.[311] The decision is only for Allāh. He relates the truth, and He is the best of deciders."Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." |
| 58 | قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِيَ ٱلْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَqulقلقُلSay,lawلولَّوْ"Ifannaأنأَنَّthatʿindīعنديعِندِى(were) with memāمامَاwhattastaʿjilūnaتستعجلونتَسْتَعْجِلُونَyou seek to hastenbihiبهبِهِۦof it,laquḍiyaلقضيلَقُضِىَsurely would have been decidedl-amruالأمرٱلْأَمْرُthe matterbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.wal-lahuواللهوَٱللَّهُAnd Allahaʿlamuأعلمأَعْلَمُ(is) most knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers.Say, “If that which you seek to hasten were within my power, the matter would have already been decided between me and you. But Allah knows best the wrongdoers.”Say, "If I had that for which you are impatient, the matter would have been decided between me and you, but Allāh is most knowing of the wrongdoers."Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong." |
| 59 | ۞ وَعِندَهُ مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَۚ وَيَعْلَمُ مَا فِي ٱلْبَرِّ وَٱلْبَحْرِۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ ٱلْأَرْضِ وَلَا رَطْبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaʿindahuوعندهوَعِندَهُAnd with Himmafātiḥuمفاتحمَفَاتِحُ(are the) keysl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,lāلالَاno (one)yaʿlamuhāيعلمهايَعْلَمُهَآknows themillāإلاإِلَّاexcepthuwaهوهُوَHim.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmāمامَاwhatfīفيفِى(is) inl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand in the sea.wamāوماوَمَاAnd nottasquṭuتسقطتَسْقُطُfallsminمنمِنofwaraqatinورقةوَرَقَةٍany leafillāإلاإِلَّاbutyaʿlamuhāيعلمهايَعْلَمُهَاHe knows it.walāولاوَلَاAnd notḥabbatinحبةحَبَّةٍa grainfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-arḍiالأرضٱلْأَرْضِ(of) the earthwalāولاوَلَاand notraṭbinرطبرَطْبٍmoistwalāولاوَلَاand notyābisinيابسيَابِسٍdryillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record.He alone has the keys of the unseen[17]; no one knows them except Him. He knows what is in the land and sea. Not a leaf falls without His knowledge, nor a grain in the darkness of the earth, nor anything moist or dry, but is [written] in a Clear Record[18].And with Him are the keys of the unseen; none knows them except Him. And He knows what is on the land and in the sea. Not a leaf falls but that He knows it. And no grain is there within the darknesses of the earth and no moist or dry [thing] but that it is [written] in a clear record.With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). |
| 60 | وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلَ مُّسَمّٗىۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمtakes your (soul)bi-al-layliبالليلبِٱلَّيْلِby the nightwayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhatjaraḥtumجرحتمجَرَحْتُمyou committedbil-nahāriبالنهاربِٱلنَّهَارِby the day.thummaثمثُمَّThenyabʿathukumيبعثكميَبْعَثُكُمْHe raises you upfīhiفيهفِيهِtherein,liyuq'ḍāليقضىلِيُقْضَىٰٓso that is fulfilledajalunأجلأَجَلٌ(the) termmusammanمسمىمُّسَمًّىspecified.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himmarjiʿukumمرجعكممَرْجِعُكُمْwill be your returnthummaثمثُمَّthenyunabbi-ukumينبئكميُنَبِّئُكُمHe will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do.It is He Who takes your souls by night[19] and knows what you do by day, then He raises you up therein so that an appointed term may be fulfilled[20]. Then to Him is your return, and He will inform you of what you used to do.And it is He who takes your souls by night[312] and knows what you have committed by day. Then He revives you therein [i.e., by day] that a specified term[313] may be fulfilled. Then to Him will be your return; then He will inform you about what you used to do.It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did. |
| 61 | وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَwahuwaوهووَهُوَAnd Hel-qāhiruالقاهرٱلْقَاهِرُ(is) the SubjugatorfawqaفوقفَوْقَoverʿibādihiعبادهعِبَادِهِۦHis slaves,wayur'siluويرسلوَيُرْسِلُand He sendsʿalaykumعليكمعَلَيْكُمْover youḥafaẓatanحفظةحَفَظَةًguardiansḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāaجاءجَآءَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) anyone of youl-mawtuالموتٱلْمَوْتُthe deathtawaffathuتوفتهتَوَفَّتْهُtake himrusulunāرسلنارُسُلُنَاOur messengers,wahumوهموَهُمْand theylāلالَا(do) notyufarriṭūnaيفرطونيُفَرِّطُونَfail.He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not.He is the Subjugator over His servants and sends over you recording-angels until when death comes upon one of you, Our angels take his soul, and they never fall short in their duty.And He is the subjugator over His servants, and He sends over you guardian-angels until, when death comes to one of you, Our messengers [i.e., angels of death] take him, and they do not fail [in their duties].He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. |
| 62 | ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۚ أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَthummaثمثُمَّThenruddūردوارُدُّوٓاْthey are returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Protector -l-ḥaqiالحقٱلْحَقِّ[the] True,alāألاأَلَاUnquestionably,lahuلهلَهُfor Himl-ḥuk'muالحكمٱلْحُكْمُ(is) the judgment?wahuwaوهووَهُوَAnd Heasraʿuأسرعأَسْرَعُ(is) swiftestl-ḥāsibīnaالحاسبينٱلْحَٰسِبِينَ(of) the Reckoners.Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners.Then they will be returned to Allah, their true Lord. Indeed, judgment belongs to Him alone, and He is the Swiftest Reckoner.Then they [i.e., His servants] are returned to Allāh, their true Lord. Unquestionably, His is the judgement, and He is the swiftest of accountants.Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. |
| 63 | قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُ تَضَرُّعٗا وَخُفْيَةٗ لَّئِنْ أَنجَىٰنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَqulقلقُلْSay,manمنمَن"Whoyunajjīkumينجيكميُنَجِّيكُمsaves youminمنمِّنfromẓulumātiظلماتظُلُمَٰتِdarkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea,tadʿūnahuتدعونهتَدْعُونَهُyou call Himtaḍarruʿanتضرعاتَضَرُّعًاhumblywakhuf'yatanوخفيةوَخُفْيَةًand secretly,la-inلئنلَّئِنْ"IfanjānāأنجاناأَنجَىٰنَاHe saves usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَfroml-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful ones."Say: Who delivereth you from the darkness of the land and the sea? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful.Say, “Who rescues you from the darkness of the land and sea? You invoke Him humbly and privately[21], ‘If only He rescues us from this, we will certainly be among those who are grateful.’”Say, "Who rescues you from the darknesses of the land and sea [when] you call upon Him imploring [aloud] and privately, 'If He should save us from this [crisis], we will surely be among the thankful.'"Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'?" |
| 64 | قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٖ ثُمَّ أَنتُمْ تُشْرِكُونَquliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyunajjīkumينجيكميُنَجِّيكُمsaves youmin'hāمنهامِّنْهَاfrom itwaminومنوَمِنand fromkulliكلكُلِّeverykarbinكربكَرْبٍdistress,thummaثمثُمَّyetantumأنتمأَنتُمْyoutush'rikūnaتشركونتُشْرِكُونَassociate partners (with Allah)."Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him.Say, “Allah rescues you from it and from every distress, yet you associate partners with Him.”Say, "It is Allāh who saves you from it and from every distress; then you [still] associate others with Him."Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!" |
| 65 | قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابٗا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعٗا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ لَعَلَّهُمْ يَفْقَهُونَqulقلقُلْSay,huwaهوهُوَ"Hel-qādiruالقادرٱلْقَادِرُ(is) All-Capableʿalāعلىعَلَىٰٓ[on]anأنأَنtoyabʿathaيبعثيَبْعَثَsendʿalaykumعليكمعَلَيْكُمْupon youʿadhābanعذاباعَذَابًاpunishmentminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youawأوأَوْorminمنمِنfromtaḥtiتحتتَحْتِbeneatharjulikumأرجلكمأَرْجُلِكُمْyour feetawأوأَوْoryalbisakumيلبسكميَلْبِسَكُمْ(to) confuse youshiyaʿanشيعاشِيَعًا(into) sectswayudhīqaويذيقوَيُذِيقَand make (you) taste -baʿḍakumبعضكمبَعْضَكُمsome of youbasaبأسبَأْسَviolencebaʿḍinبعضبَعْضٍ(of) others."unẓurانظرٱنظُرْSeekayfaكيفكَيْفَhownuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallahumلعلهملَعَلَّهُمْso that they mayyafqahūnaيفقهونيَفْقَهُونَunderstand.Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand.Say, “He is Capable of sending a punishment from above you or from beneath your feet, or split you into factions, and make you suffer at the hands of one another.” See how We diversify the signs, so that they may understand.Say, "He is the [one] Able to send upon you affliction from above you or from beneath your feet or to confuse you [so you become] sects[314] and make you taste the violence of one another." Look how We diversify the signs that they might understand.Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. |
| 66 | وَكَذَّبَ بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٖwakadhabaوكذبوَكَذَّبَBut deniedbihiبهبِهِۦit -qawmukaقومكقَوْمُكَyour peoplewahuwaوهووَهُوَwhile itl-ḥaquالحقٱلْحَقُّ(is) the truth.qulقلقُلSay,lastuلستلَّسْتُ"I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa manager."Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you.But your people [O Prophet] have rejected this [Qur’an] although it is the truth. Say, “I am not a keeper over you.But your people have denied it while it is the truth. Say, "I am not over you a manager [i.e., authority]."But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; |
| 67 | لِّكُلِّ نَبَإٖ مُّسْتَقَرَّۚ وَسَوْفَ تَعْلَمُونَlikulliلكللِّكُلِّFor everynaba-inنبإنَبَإٍnewsmus'taqarrunمستقرمُّسْتَقَرٌّ(is) a fixed time,wasawfaوسوفوَسَوْفَand soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.For every announcement there is a term, and ye will come to know.Every matter has an appointed time, and you will soon come to know.For every news [i.e., happening] is a finality;[315] and you are going to know.For every message is a limit of time, and soon shall ye know it." |
| 68 | وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwa-idhāوإذاوَإِذَاAnd whenra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose whoyakhūḍūnaيخوضونيَخُوضُونَengage (in vain talks)fīفيفِىٓaboutāyātināآياتناءَايَٰتِنَاOur Verses,fa-aʿriḍفأعرضفَأَعْرِضْthen turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilyakhūḍūيخوضوايَخُوضُواْthey engagefīفيفِىinḥadīthinحديثحَدِيثٍa talkghayrihiغيرهغَيْرِهِۦother than it.wa-immāوإماوَإِمَّاAnd ifyunsiyannakaينسينكيُنسِيَنَّكَcauses you to forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,falāفلافَلَاthen (do) nottaqʿudتقعدتَقْعُدْsitbaʿdaبعدبَعْدَafterl-dhik'rāالذكرىٱلذِّكْرَىٰthe remindermaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers.When you see those who ridicule Our verses, turn away from them until they engage in another discourse. If Satan should make you forget, then as soon as you remember, do not remain with the wrongdoing people.And when you see those who engage in [offensive] discourse[316] concerning Our verses, then turn away from them until they enter into another conversation. And if Satan should cause you to forget, then do not remain after the reminder with the wrongdoing people.When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. |
| 69 | وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَwamāوماوَمَاAnd notʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyattaqūnaيتقونيَتَّقُونَfear (Allah)minمنمِنْofḥisābihimحسابهمحِسَابِهِمtheir accountminمنمِّن[of]shayinشيءشَىْءٍanything;walākinولكنوَلَٰكِنbutdhik'rāذكرىذِكْرَىٰ(for) reminder,laʿallahumلعلهملَعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَfear (Allah).Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil).Those who fear Allah are in no way accountable for them; their duty is only to remind, so that they may abstain [from mockery].And those who fear Allāh are not held accountable for them [i.e., the disbelievers] at all, but [only for] a reminder - that perhaps they will fear Him.On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah. |
| 70 | وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ لَعِبٗا وَلَهْوٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ وَذَكِّرْ بِهِۦٓ أَن تُبْسَلَ نَفْسُۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيَّ وَلَا شَفِيعَ وَإِن تَعْدِلْ كُلَّ عَدْلٖ لَّا يُؤْخَذْ مِنْهَآ أُوْلَٰٓئِكَ ٱلَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْۖ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَwadhariوذروَذَرِAnd leavealladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtakedīnahumدينهمدِينَهُمْtheir religionlaʿibanلعبالَعِبًا(as) a playwalahwanولهواوَلَهْوًاand amusementwagharrathumuوغرتهموَغَرَّتْهُمُand deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wadhakkirوذكروَذَكِّرْBut remindbihiبهبِهِۦٓwith it,anأنأَنlesttub'salaتبسلتُبْسَلَis given up to destructionnafsunنفسنَفْسٌۢa soulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit (has) earned,laysaليسلَيْسَnotlahāلهالَهَا(is) for itminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyunوليوَلِىٌّany protectorwalāولاوَلَاand notshafīʿunشفيعشَفِيعٌany intercessor.wa-inوإنوَإِنAnd iftaʿdilتعدلتَعْدِلْit offers ransom -kullaكلكُلَّeveryʿadlinعدلعَدْلٍransom,lāلالَّاnotyu'khadhيؤخذيُؤْخَذْwill it be takenmin'hāمنهامِنْهَآfrom it.ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whoub'silūأبسلواأُبْسِلُواْare given to destructionbimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey earned.lahumلهملَهُمْFor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling waterwaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainfulbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved.Leave those who take their religion as play and amusement, and are deluded by the life of this world. But admonish them with this [Qur’an], so no soul should be ruined for its misdeeds – having no protector or intercessor other than Allah. Even if they were to offer every form of ransom, it would not be accepted. Such are the ones who will be ruined for their misdeeds. They will have scalding water to drink and a painful punishment for their disbelief.And leave those who take their religion as amusement and diversion and whom the worldly life has deluded. But remind with it [i.e., the Qur’ān], lest a soul be given up to destruction for what it earned; it will have other than Allāh no protector and no intercessor. And if it should offer every compensation, it would not be taken from it [i.e., that soul]. Those are the ones who are given to destruction for what they have earned. For them will be a drink of scalding water and a painful punishment because they used to disbelieve.Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. |
| 71 | قُلْ أَنَدْعُواْ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِي ٱلْأَرْضِ حَيْرَانَ لَهُٓ أَصْحَٰبَ يَدْعُونَهُٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,anadʿūأندعوأَنَدْعُواْ"Shall we callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnotyanfaʿunāينفعنايَنفَعُنَاbenefits uswalāولاوَلَاand notyaḍurrunāيضرنايَضُرُّنَاharms us,wanuradduونردوَنُرَدُّand we turn backʿalāعلىعَلَىٰٓonaʿqābināأعقابناأَعْقَابِنَاour heelsbaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadānāهداناهَدَىٰنَا(has) guided usl-lahuاللهٱللَّهُAllah?ka-alladhīكالذيكَٱلَّذِىLike the oneis'tahwathuاستهوتهٱسْتَهْوَتْهُwhom (has been) enticedl-shayāṭīnuالشياطينٱلشَّيَٰطِينُ(by) the Shaitaanfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,ḥayrānaحيرانحَيْرَانَconfused,lahuلهلَهُٓhe hasaṣḥābunأصحابأَصْحَٰبٌcompanionsyadʿūnahuيدعونهيَدْعُونَهُٓwho call himilāإلىإِلَىtowardsl-hudāالهدىٱلْهُدَىthe guidance,i'tināائتناٱئْتِنَا'Come to us.'"qulقلقُلْSay,innaإنإِنَّ"Indeed,hudāهدىهُدَى(the) Guidancel-lahiاللهٱللَّهِ(of) Allah,huwaهوهُوَitl-hudāالهدىٱلْهُدَىٰ(is) the Guidance,wa-umir'nāوأمرناوَأُمِرْنَاand we have been commandedlinus'limaلنسلملِنُسْلِمَthat we submitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsSay: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds,Say, “Shall we invoke[22] besides Allah that which can neither benefit nor harm us, and shall we turn back to disbelief after being guided by Allah? Just like the one whom devils have tempted in the land leaving him bewildered, although he has companions inviting him to guidance[23], “Come to us.” Say, “Allah’s guidance is the [true] guidance, and we are commanded to submit to the Lord of the worlds,Say, "Shall we invoke[317] instead of Allāh that which neither benefits us nor harms us and be turned back on our heels after Allāh has guided us? [We would then be] like one whom the devils enticed [to wander] upon the earth confused, [while] he has companions inviting him to guidance, [calling], 'Come to us.'"[318] Say, "Indeed, the guidance of Allāh is the [only] guidance; and we have been commanded to submit to the Lord of the worlds.Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us', (vainly) guiding him to the path." Say: "Allah's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- |
| 72 | وَأَنْ أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَwa-anوأنوَأَنْAnd toaqīmūأقيمواأَقِيمُواْestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Him.wahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the Oneilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered.and to establish prayer and fear Him, for it is He to Whom you will all be gathered.And to establish prayer and fear Him." And it is He to whom you will be gathered."To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together." |
| 73 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُۚ قَوْلُهُ ٱلْحَقُّۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُwahuwaوهووَهُوَAnd (it is) HealladhīالذيٱلَّذِىWhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth.wayawmaويوموَيَوْمَAnd (the) DayyaqūluيقوليَقُولُHe says,kunكنكُن"Be"fayakūnuفيكونفَيَكُونُand it is,qawluhuقولهقَوْلُهُHis wordl-ḥaquالحقٱلْحَقُّ(is) the truth.walahuولهوَلَهُAnd for Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominionyawmaيوميَوْمَ(on the) Dayyunfakhuينفخيُنفَخُwill be blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet.ʿālimuعالمعَٰلِمُ(He is) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware.It is He Who created the heavens and earth for a true purpose. On the Day [of Resurrection] He will say, “Be,” and it will be. His word is the truth. His is the dominion on the Day the Trumpet will be blown. He is the Knower of the unseen and the seen, and He is the All-Wise, the All-Aware.”And it is He who created the heavens and earth in truth. And the day [i.e., whenever] He says, "Be," and it is, His word is the truth.[319] And His is the dominion [on] the Day the Horn is blown. [He is] Knower of the unseen[320] and the witnessed;[321] and He is the Wise, the Aware.It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). |
| 74 | ۞ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّيٓ أَرَىٰكَ وَقَوْمَكَ فِي ضَلَٰلٖ مُّبِينٖwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahimli-abīhiلأبيهلِأَبِيهِto his fatherāzaraآزرءَازَرَAzar,atattakhidhuأتتخذأَتَتَّخِذُ"Do you takeaṣnāmanأصناماأَصْنَامًاidolsālihatanآلهةءَالِهَةً(as) gods?innīإنيإِنِّىٓIndeed, Iarākaأراكأَرَىٰكَ[I] see youwaqawmakaوقومكوَقَوْمَكَand your peoplefīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍmanifest."(Remember) when Abraham said unto his father Azar: Takest thou idols for gods? Lo! I see thee and thy folk in error manifest.And [remember] when Abraham said to his father, Āzar, “Do you take idols as gods? I see that you and your people are clearly misguided.”And [mention, O Muḥammad], when Abraham said to his father Āzar, "Do you take idols as deities? Indeed, I see you and your people to be in manifest error."Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." |
| 75 | وَكَذَٰلِكَ نُرِيٓ إِبْرَٰهِيمَ مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnurīنرينُرِىٓWe show(ed)ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimmalakūtaملكوتمَلَكُوتَthe kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,waliyakūnaوليكونوَلِيَكُونَso that he would beminaمنمِنَamongl-mūqinīnaالموقنينٱلْمُوقِنِينَthe ones who are certain.Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty:Thus We showed Abraham the dominion of the heavens and earth so that he would be of those who have certain faith.And thus did We show Abraham the realm of the heavens and the earth that he would be among the certain [in faith].So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. |
| 76 | فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَآ أُحِبُّ ٱلْأٓفِلِينَfalammāفلمافَلَمَّاSo whenjannaجنجَنَّcoveredʿalayhiعليهعَلَيْهِover himal-layluالليلٱلَّيْلُthe night,raāرأىرَءَاhe sawkawkabanكوكباكَوْكَبًاa star.qālaقالقَالَHe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit set,qālaقالقَالَhe saidlāلالَآ"Notuḥibbuأحبأُحِبُّ(do) I likel-āfilīnaالآفلينٱلْءَافِلِينَthe ones that set."When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set.When the night grew dark upon him, he saw a star and said, “This is my Lord.” But when it set, he said, “I do not like those that set.”[24]So when the night covered him [with darkness], he saw a star. He said, "This is my lord."[322] But when it set, he said, "I like not those that set [i.e., disappear]."When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." |
| 77 | فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغٗا قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلْقَوْمِ ٱلضَّآلِّينَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-qamaraالقمرٱلْقَمَرَthe moonbāzighanبازغابَازِغًاrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"Thisrabbīربيرَبِّى(is) my Lord."falammāفلمافَلَمَّآBut whenafalaأفلأَفَلَit setqālaقالقَالَhe said,la-inلئنلَئِن"Iflamلملَّمْ(does) notyahdinīيهدنييَهْدِنِىguide merabbīربيرَبِّىmy Lord,la-akūnannaلأكوننلَأَكُونَنَّI will surely beminaمنمِنَamongl-qawmiالقومٱلْقَوْمِthe peoplel-ḍālīnaالضالينٱلضَّآلِّينَwho went astray."And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray.Then when he saw the moon rising, he said, “This is my Lord.” But when it set, he said, “Unless my Lord guides me, I will surely be among the misguided people.”And when he saw the moon rising, he said, "This is my lord." But when it set, he said, "Unless my Lord guides me, I will surely be among the people gone astray."When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." |
| 78 | فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ أَكْبَرُۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَfalammāفلمافَلَمَّاWhenraāرأىرَءَاhe sawl-shamsaالشمسٱلشَّمْسَthe sunbāzighatanبازغةبَازِغَةًrisingqālaقالقَالَhe said,hādhāهذاهَٰذَا"This (is)rabbīربيرَبِّىmy Lord,hādhāهذاهَٰذَآthis (is)akbaruأكبرأَكْبَرُgreater."falammāفلمافَلَمَّآBut whenafalatأفلتأَفَلَتْit set,qālaقالقَالَhe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I ambarīonبريءبَرِىٓءٌfreemimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate (with Allah)."And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him).Then when he saw the sun rising, he said, “This is my Lord; this is greater.” But when it set, he said, “O my people, I disown all what you associate with Allah.And when he saw the sun rising, he said, "This is my lord; this is greater." But when it set, he said, "O my people, indeed I am free from what you associate with Allāh.When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah. |
| 79 | إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ حَنِيفٗاۖ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَinnīإنيإِنِّىIndeed, Iwajjahtuوجهتوَجَّهْتُ[I] have turnedwajhiyaوجهيوَجْهِىَmy facelilladhīللذيلِلَّذِىto the One Whofaṭaraفطرفَطَرَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthḥanīfanحنيفاحَنِيفًا(as) a true monotheist,wamāوماوَمَآand notanāأناأَنَاI (am)minaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters.I turn my face towards the One Who originated the heavens and earth, inclining to true faith, and I am not one of those who associate partners with Allah.”Indeed, I have turned my face [i.e., self] toward He who created the heavens and the earth, inclining toward truth, and I am not of those who associate others with Allāh.""For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah." |
| 80 | وَحَآجَّهُ قَوْمُهُۚ قَالَ أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدْ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ إِلَّآ أَن يَشَآءَ رَبِّي شَيْـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًاۚ أَفَلَا تَتَذَكَّرُونَwaḥājjahuوحاجهوَحَآجَّهُAnd argued with himqawmuhuقومهقَوْمُهُhis people.qālaقالقَالَHe said,atuḥājjūnnīأتحاجونيأَتُحَٰٓجُّوٓنِّى"Do you argue with mefīفيفِىconcerningl-lahiاللهٱللَّهِAllahwaqadوقدوَقَدْwhile certainlyhadāniهدانهَدَىٰنِHe has guided me?walāولاوَلَآAnd notakhāfuأخافأَخَافُ(do) I fearmāمامَاwhattush'rikūnaتشركونتُشْرِكُونَyou associatebihiبهبِهِۦٓwith Him,illāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsrabbīربيرَبِّىmy Lordshayanشيئاشَيْـًٔاanything.wasiʿaوسعوَسِعَEncompassesrabbīربيرَبِّىmy Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember?His people argued with him. He said, “Do you argue with me concerning Allah when He has guided me? I do not fear what you associate with Him, [none can harm me] except what my Lord wills. My Lord encompasses everything in His knowledge. Will you not then take heed?And his people argued with him. He said, "Do you argue with me concerning Allāh while He has guided me? And I fear not what you associate with Him [and will not be harmed] unless my Lord should will something. My Lord encompasses all things in knowledge; then will you not remember?His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? |
| 81 | وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنٗاۚ فَأَيُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِۖ إِن كُنتُمْ تَعْلَمُونَwakayfaوكيفوَكَيْفَAnd howakhāfuأخافأَخَافُcould I fearmāمامَآwhatashraktumأشركتمأَشْرَكْتُمْyou associate (with Allah)walāولاوَلَاwhile nottakhāfūnaتخافونتَخَافُونَyou fearannakumأنكمأَنَّكُمْthat youashraktumأشركتمأَشْرَكْتُمhave associatedbil-lahiباللهبِٱللَّهِwith Allahmāمامَاwhatlamلملَمْnotyunazzilينزليُنَزِّلْdid He send downbihiبهبِهِۦfor itʿalaykumعليكمعَلَيْكُمْto yousul'ṭānanسلطاناسُلْطَٰنًاany authority.fa-ayyuفأيفَأَىُّSo whichl-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partiesaḥaqquأحقأَحَقُّhas more rightbil-amniبالأمنبِٱلْأَمْنِto securityinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow?"How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant? Which of the two factions hath more right to safety? (Answer me that) if ye have knowledge.Why should I fear what you associate with Him, when you do not fear that you associate with Allah for which He has not sent down any authority? So which of the two parties has more right to feel secure, if you really know?And how should I fear what you associate while you do not fear that you have associated with Allāh that for which He has not sent down to you any authority? So which of the two parties has more right to security, if you should know?""How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. |
| 82 | ٱلَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُوٓاْ إِيمَٰنَهُم بِظُلْمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلْأَمْنُ وَهُم مُّهْتَدُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyalbisūيلبسوايَلْبِسُوٓاْmixīmānahumإيمانهمإِيمَٰنَهُمtheir beliefbiẓul'minبظلمبِظُلْمٍwith wrong,ulāikaأولئكأُوْلَٰٓئِكَthose,lahumuلهملَهُمُfor them,l-amnuالأمنٱلْأَمْنُ(is) the securitywahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided.Those who believe and do not mix their faith with falsehood[25] are the ones who will be secure, and it is they who are rightly guided.They who believe and do not mix their belief with injustice[323] - those will have security, and they are [rightly] guided."It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." |
| 83 | وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ قَوْمِهِۦۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَwatil'kaوتلكوَتِلْكَAnd thisḥujjatunāحجتناحُجَّتُنَآ(is) Our argument,ātaynāhāآتيناهاءَاتَيْنَٰهَآWe gave itib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimʿalāعلىعَلَىٰagainstqawmihiقومهقَوْمِهِۦhis people.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(by) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware.That was Our argument which We gave Abraham against his people. We elevate in ranks whom We will. Your Lord is All-Wise, All-Knowing.And that was Our [conclusive] argument which We gave Abraham against his people. We raise by degrees whom We will. Indeed, your Lord is Wise and Knowing.That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. |
| 84 | وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَwawahabnāووهبناوَوَهَبْنَاAnd We bestowedlahuلهلَهُٓto himis'ḥāqaإسحاقإِسْحَٰقَIsaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub,kullanكلاكُلًّاallhadaynāهديناهَدَيْنَاWe guided.wanūḥanونوحاوَنُوحًاAnd Nuh,hadaynāهديناهَدَيْنَاWe guidedminمنمِنfromqabluقبلقَبْلُbefore;waminومنوَمِنand ofdhurriyyatihiذريتهذُرِّيَّتِهِۦhis descendents,dāwūdaداووددَاوُدَDawoodwasulaymānaوسليمانوَسُلَيْمَٰنَand Sulaimanwa-ayyūbaوأيوبوَأَيُّوبَand Ayyubwayūsufaويوسفوَيُوسُفَand Yusufwamūsāوموسىوَمُوسَىٰand Musawahārūnaوهارونوَهَٰرُونَand Harun.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.We granted him Isaac and Jacob – each of them We guided as We previously guided Noah, and among his descendants: David, Solomon, Job, Joseph, Moses, and Aaron. Thus do We reward those who do good.And We gave to him [i.e., Abraham] Isaac and Jacob - all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: |
| 85 | وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَۖ كُلَّ مِّنَ ٱلصَّٰلِحِينَwazakariyyāوزكرياوَزَكَرِيَّاAnd Zakariyawayaḥyāويحيىوَيَحْيَىٰand Yahyawaʿīsāوعيسىوَعِيسَىٰand Isawa-il'yāsaوإلياسوَإِلْيَاسَand Elijah -kullunكلكُلٌّall (were)minaمنمِّنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.And Zachariah, John, Jesus, and Elias – each was among the righteous.And Zechariah and John and Jesus and Elias - and all were of the righteous.And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous: |
| 86 | وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلْنَا عَلَى ٱلْعَٰلَمِينَwa-is'māʿīlaوإسماعيلوَإِسْمَٰعِيلَAnd Ishmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawayūnusaويونسوَيُونُسَand Yunuswalūṭanولوطاوَلُوطًاand Lut,wakullanوكلاوَكُلًّاand allfaḍḍalnāفضلنافَضَّلْنَاWe preferredʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds.And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures,Also Ishmael, Elisha, Jonah, and Lot – each of them We preferred over all other people [of their times].And Ishmael and Elisha and Jonah and Lot - and all [of them] We preferred over the worlds.And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations: |
| 87 | وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْۖ وَٱجْتَبَيْنَٰهُمْ وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaminومنوَمِنْAnd fromābāihimآبائهمءَابَآئِهِمْtheir fatherswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their descendentswa-ikh'wānihimوإخوانهموَإِخْوَٰنِهِمْand their brothers -wa-ij'tabaynāhumواجتبيناهموَٱجْتَبَيْنَٰهُمْand We chose themwahadaynāhumوهديناهموَهَدَيْنَٰهُمْand We guided themilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight.With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path.And some of their fathers, their descendants, and their brothers – We chose them and guided them to a straight path.And [some] among their fathers and their descendants and their brothers - and We chose them and We guided them to a straight path.(To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way. |
| 88 | ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ يَعْمَلُونَdhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) Guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.walawولووَلَوْBut ifashrakūأشركواأَشْرَكُواْthey (had) associated partners (with Allah),laḥabiṭaلحبطلَحَبِطَsurely (would be) worthlessʿanhumعنهمعَنْهُمfor themmāمامَّاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain.This is Allah’s guidance with which He guides whom He wills of His slaves. If they were to associate others with Him, all their deeds would have been nullified.That is the guidance of Allāh by which He guides whomever He wills of His servants. But if they had associated others with Allāh, then worthless for them would be whatever they were doing.This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. |
| 89 | أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ وَٱلنُّبُوَّةَۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمٗا لَّيْسُواْ بِهَا بِكَٰفِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) ones whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥuk'maوالحكموَٱلْحُكْمَand the judgmentwal-nubuwataوالنبوةوَٱلنُّبُوَّةَand the Prophethood.fa-inفإنفَإِنBut ifyakfurيكفريَكْفُرْdisbelievebihāبهابِهَاin ithāulāiهؤلاءهَٰٓؤُلَآءِthese,faqadفقدفَقَدْthen indeed,wakkalnāوكلناوَكَّلْنَاWe have entrustedbihāبهابِهَاitqawmanقوماقَوْمًا(to) a peoplelaysūليسوالَّيْسُواْwho are notbihāبهابِهَاthereinbikāfirīnaبكافرينبِكَٰفِرِينَdisbelievers.Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein.They are those whom We gave the Scripture, wisdom and prophethood. But if these [pagans] disbelieve in it, then We have entrusted it to a people who will not disbelieve in it.Those are the ones to whom We gave the Scripture and authority and prophethood. But if they [i.e., the disbelievers] deny it, then We have entrusted it to a people who are not therein disbelievers.These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. |
| 90 | أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) ones whomhadāهدىهَدَى(have been) guidedl-lahuاللهٱللَّهُ(by) Allahfabihudāhumuفبهداهمفَبِهُدَىٰهُمُso of their guidanceiq'tadihاقتدهٱقْتَدِهْyou follow.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'rāذكرىذِكْرَىٰa reminderlil'ʿālamīnaللعالمينلِلْعَٰلَمِينَfor the worlds."Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures.They are those whom Allah has guided, so follow their guidance. Say, “I do not ask you any reward for it. It is but a reminder for the worlds.”Those are the ones whom Allāh has guided, so from their guidance take an example. Say, "I ask of you for it [i.e., this message] no payment. It is not but a reminder for the worlds."Those were the (prophets) who received Allah's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." |
| 91 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيْءٖ قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى لِّلنَّاسِۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرٗاۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوٓاْ أَنتُمْ وَلَآ ءَابَآؤُكُمْۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦٓ[of his] appraisalidhإذإِذْwhenqālūقالواقَالُواْthey said,māمامَآ"Notanzalaأنزلأَنزَلَrevealedl-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonbasharinبشربَشَرٍa human beingminمنمِّن[of]shayinشيءشَىْءٍanything."qulقلقُلْSay,manمنمَنْ"Whoanzalaأنزلأَنزَلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīالذيٱلَّذِىwhichjāaجاءجَآءَbroughtbihiبهبِهِۦ[it]mūsāموسىمُوسَىٰMusanūranنورانُورًا(as) a lightwahudanوهدىوَهُدًىand guidancelilnnāsiللناسلِّلنَّاسِfor the people?tajʿalūnahuتجعلونهتَجْعَلُونَهُYou make itqarāṭīsaقراطيسقَرَاطِيسَ(into) parchments,tub'dūnahāتبدونهاتُبْدُونَهَاyou disclose (some of) itwatukh'fūnaوتخفونوَتُخْفُونَand you concealkathīranكثيراكَثِيرًاmuch (of it).waʿullim'tumوعلمتموَعُلِّمْتُمAnd you were taughtmāمامَّاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُوٓاْknewantumأنتمأَنتُمْyouwalāولاوَلَآand notābāukumآباؤكمءَابَآؤُكُمْyour forefathers."quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah (revealed it)."thummaثمثُمَّThendharhumذرهمذَرْهُمْleave themfīفيفِىinkhawḍihimخوضهمخَوْضِهِمْtheir discourse -yalʿabūnaيلعبونيَلْعَبُونَplaying.And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it)? Say: Allah. Then leave them to their play of cavilling.They did not revere Allah His true reverence when they said, “Allah has sent down nothing to human beings.” Say [O Prophet], “Who then sent down the Scripture that Moses brought as a light and guidance for people, but you make it into separate sheets – revealing some and concealing much, although you have been taught [this Qur’an] which neither you nor your forefathers knew?” Say, “Allah [sent it down].” Then leave them to amuse themselves in their falsehood.And they did not appraise Allāh with true appraisal[324] when they said, "Allāh did not reveal to a human being anything." Say, "Who revealed the Scripture that Moses brought as light and guidance to the people? You [Jews] make it into pages, disclosing [some of] it and concealing much. And you[325] were taught that which you knew not - neither you nor your fathers." Say, "Allāh [revealed it]." Then leave them in their [empty] discourse, amusing themselves.No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. |
| 92 | وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ مُّصَدِّقُ ٱلَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَاۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْأٓخِرَةِ يُؤْمِنُونَ بِهِۦۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Book,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it,mubārakunمباركمُبَارَكٌblessed,muṣaddiquمصدقمُّصَدِّقُconfirmingalladhīالذيٱلَّذِىwhichbaynaبينبَيْنَ(came) beforeyadayhiيديهيَدَيْهِits hands,walitundhiraولتنذروَلِتُنذِرَso that you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the citieswamanومنوَمَنْand whoḥawlahāحولهاحَوْلَهَا(are) around it.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,yu'minūnaيؤمنونيُؤْمِنُونَthey believebihiبهبِهِۦin it,wahumوهموَهُمْand they,ʿalāعلىعَلَىٰoverṣalātihimصلاتهمصَلَاتِهِمْtheir prayersyuḥāfiẓūnaيحافظونيُحَافِظُونَ(are) guarding.And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship.This is a blessed Book which We have sent down – confirming what came before it, so that you will warn the Mother of Cities [i.e., Makkah] and all those around it[26]. Those who believe in the Hereafter believe in it and are mindful of their prayers.And this is a Book which We have sent down, blessed and confirming what was before it, that you may warn the Mother of Cities [i.e., Makkah] and those around it.[326] Those who believe in the Hereafter believe in it, and they are maintaining their prayers.And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers. |
| 93 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءَ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيْدِيهِمْ أَخْرِجُوٓاْ أَنفُسَكُمُۖ ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorqālaقالقَالَsaid,ūḥiyaأوحيأُوحِىَ"It has been inspiredilayyaإليإِلَىَّto me"walamولموَلَمْwhile notyūḥaيوحيُوحَit was inspiredilayhiإليهإِلَيْهِto himshayonشيءشَىْءٌanything,wamanومنوَمَنand (one) whoqālaقالقَالَsaid,sa-unziluسأنزلسَأُنزِلُ"I will revealmith'laمثلمِثْلَlikemāمامَآwhatanzalaأنزلأَنزَلَ(has been) revealedl-lahuاللهٱللَّهُ(by) Allah."walawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inghamarātiغمراتغَمَرَٰتِagoniesl-mawtiالموتٱلْمَوْتِ(of) [the] deathwal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُwhile the Angelsbāsiṭūباسطوبَاسِطُوٓاْ(are) stretching outaydīhimأيديهمأَيْدِيهِمْtheir hands (saying),akhrijūأخرجواأَخْرِجُوٓاْ"Dischargeanfusakumuأنفسكمأَنفُسَكُمُyour souls!l-yawmaاليومٱلْيَوْمَTodaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) punishment,l-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totaqūlūnaتقولونتَقُولُونَsayʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahghayraغيرغَيْرَother thanl-ḥaqiالحقٱلْحَقِّthe truthwakuntumوكنتموَكُنتُمْand you wereʿanعنعَنْtowardsāyātihiآياتهءَايَٰتِهِۦHis Versestastakbirūnaتستكبرونتَسْتَكْبِرُونَbeing arrogant."Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents.Who does greater wrong than the one who fabricates lies against Allah or says, “A revelation has come to me” – whereas nothing has been revealed to him, or the one who says, “I can send down the like of what Allah has sent down.” If only you could see the wrongdoers in the throes of death while the angels are stretching out their hands[27] [saying], “Give up your souls! Today you will be recompensed with a disgracing punishment, because you used to tell lies against Allah and you arrogantly rejected His verses.”And who is more unjust than one who invents a lie about Allāh or says, "It has been inspired to me," while nothing has been inspired to him, and one who says, "I will reveal [something] like what Allāh revealed." And if you could but see when the wrongdoers are in the overwhelming pangs of death while the angels extend their hands,[327] [saying], "Discharge your souls! Today you will be awarded the punishment of [extreme] humiliation for what you used to say against Allāh other than the truth and [that] you were, toward His verses, being arrogant."Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" |
| 94 | وَلَقَدْ جِئْتُمُونَا فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٖ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ ظُهُورِكُمْۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَwalaqadولقدوَلَقَدْAnd certainlyji'tumūnāجئتموناجِئْتُمُونَاyou have come to UsfurādāفرادىفُرَٰدَىٰalonekamāكماكَمَاaskhalaqnākumخلقناكمخَلَقْنَٰكُمْWe created youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wataraktumوتركتموَتَرَكْتُمand you have leftmāمامَّاwhateverkhawwalnākumخولناكمخَوَّلْنَٰكُمْWe bestowed (on) youwarāaوراءوَرَآءَbehindẓuhūrikumظهوركمظُهُورِكُمْyour backs.wamāوماوَمَاAnd notnarāنرىنَرَىٰWe seemaʿakumمعكممَعَكُمْwith youshufaʿāakumuشفعاءكمشُفَعَآءَكُمُyour intercessorsalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمْyou claimedannahumأنهمأَنَّهُمْthat they (were)fīkumفيكمفِيكُمْin your (matters)shurakāuشركاءشُرَكَٰٓؤُاْpartners (with Allah).laqadلقدلَقَدIndeed,taqaṭṭaʿaتقطعتَّقَطَّعَhave been severed (bonds)baynakumبينكمبَيْنَكُمْbetween youwaḍallaوضلوَضَلَّand is lostʿankumعنكمعَنكُمfrom youmāمامَّاwhatkuntumكنتمكُنتُمْyou used totazʿumūnaتزعمونتَزْعُمُونَclaim."Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you.“Now you have come to Us alone[28] just as We created you the first time – leaving behind all that We had bestowed upon you. We do not see with you your intercessors[29] whom you claimed to be associates [with Allah]. Now all your ties have been severed[30] and all your claims have failed you.”[It will be said to them], "And you have certainly come to Us alone [i.e., individually] as We created you the first time, and you have left whatever We bestowed upon you behind you. And We do not see with you your 'intercessors' which you claimed that they were among you associates [of Allāh]. It has [all] been severed between you,[328] and lost from you is what you used to claim.""And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!" |
| 95 | ۞ إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ ٱلْمَيِّتِ مِنَ ٱلْحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤْفَكُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahfāliquفالقفَالِقُ(is the) Cleaverl-ḥabiالحبٱلْحَبِّ(of) the grainwal-nawāوالنوىوَٱلنَّوَىٰand the date-seed.yukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwamukh'rijuومخرجوَمُخْرِجُand brings forthl-mayitiالميتٱلْمَيِّتِthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,fa-annāفأنىفَأَنَّىٰso howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted?It is Allah Who causes the grain and fruit-stones to sprout. He brings forth the living from the dead and the dead from the living. Such is Allah! So how are you being turned away?Indeed, Allāh is the cleaver of grain and date seeds.[329] He brings the living out of the dead and brings the dead out of the living. That is Allāh; so how are you deluded?It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth? |
| 96 | فَالِقُ ٱلْإِصْبَاحِ وَجَعَلَ ٱلَّيْلَ سَكَنٗا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِfāliquفالقفَالِقُ(He is the) Cleaverl-iṣ'bāḥiالإصباحٱلْإِصْبَاحِ(of) the daybreakwajaʿalaوجعلوَجَعَلَand He has madeal-laylaالليلٱلَّيْلَthe nightsakananسكناسَكَنًا(for) restwal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moonḥus'bānanحسباناحُسْبَانًا(for) reckoning.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) ordainingl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise.It is He Who cleaves the daybreak, and made the night for rest, and the sun and the moon with a precise measurement[31]; that is the design of the All-Mighty, the All-Knowing.[He is] the cleaver of daybreak and has made the night for rest and the sun and moon for calculation.[330] That is the determination of the Exalted in Might, the Knowing.He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. |
| 97 | وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُواْ بِهَا فِي ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-nujūmaالنجومٱلنُّجُومَthe starslitahtadūلتهتدوالِتَهْتَدُواْthat you may guide yourselvesbihāبهابِهَاwith themfīفيفِىinẓulumātiظلماتظُلُمَٰتِthe darkness[es]l-bariالبرٱلْبَرِّ(of) the landwal-baḥriوالبحروَٱلْبَحْرِand the sea.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge.And He made the stars as your guide through the darkness of the land and sea. We have made the signs clear for people who know.And it is He who placed for you the stars that you may be guided by them through the darknesses of the land and sea. We have detailed the signs for a people who know.It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. |
| 98 | وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفْسٖ وَٰحِدَةٖ فَمُسْتَقَرَّ وَمُسْتَوْدَعَ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَفْقَهُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُم(has) produced youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsingle,famus'taqarrunفمستقرفَمُسْتَقَرٌّso (there is) a place of dwellingwamus'tawdaʿunومستودعوَمُسْتَوْدَعٌand a resting place.qadقدقَدْCertainly,faṣṣalnāفصلنافَصَّلْنَاWe have made clearl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyafqahūnaيفقهونيَفْقَهُونَ(who) understand.And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding.It is He Who originated you from a single soul, then assigned for you a place to stay and a place to rest[32]. We have made the signs clear for people who understand.And it is He who produced you from one soul and [gave you] a place of dwelling and of storage.[331] We have detailed the signs for a people who understand.It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand. |
| 99 | وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَيْءٖ فَأَخْرَجْنَا مِنْهُ خَضِرٗا نُّخْرِجُ مِنْهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانَ دَانِيَةَ وَجَنَّٰتٖ مِّنْ أَعْنَابٖ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهٗا وَغَيْرَ مُتَشَٰبِهٍ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمْ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦwith itnabātaنباتنَبَاتَvegetationkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing.fa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We bring forthmin'huمنهمِنْهُfrom itkhaḍiranخضراخَضِرًاgreen plant,nukh'rijuنخرجنُّخْرِجُWe bring forthmin'huمنهمِنْهُfrom itḥabbanحباحَبًّاgrain -mutarākibanمتراكبامُّتَرَاكِبًاthick clustered.waminaومنوَمِنَAnd froml-nakhliالنخلٱلنَّخْلِthe date-palm,minمنمِنfromṭalʿihāطلعهاطَلْعِهَاits spatheqin'wānunقنوانقِنْوَانٌclusters of datesdāniyatunدانيةدَانِيَةٌhanging low.wajannātinوجناتوَجَنَّٰتٍAnd gardensminمنمِّنْofaʿnābinأعنابأَعْنَابٍgrapeswal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmush'tabihanمشتبهامُشْتَبِهًاresemblingwaghayraوغيروَغَيْرَand notmutashābihinمتشابهمُتَشَٰبِهٍresembling.unẓurūانظرواٱنظُرُوٓاْLookilāإلىإِلَىٰatthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruitwayanʿihiوينعهوَيَنْعِهِۦٓand its ripening.innaإنإِنَّIndeed,fīفيفِىindhālikumذلكمذَٰلِكُمْthatlaāyātinلآياتلَءَايَٰتٍ(are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَ(who) believe.He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe.It is He Who sends down water from the sky and We produce thereby vegetation of all kinds. We produce from it greenery from which We bring forth clustered grains. From the spathes of palm trees emerge clusters of dates hanging within reach and gardens of grapevines, olives, and pomegranates – similar [in shape] yet different [in taste]. Look at their fruit when they bear fruit and ripen. Indeed, there are signs in these for people who believe.And it is He who sends down rain from the sky, and We produce thereby the growth of all things. We produce from it greenery from which We produce grains arranged in layers. And from the palm trees - of its emerging fruit are clusters hanging low. And [We produce] gardens of grapevines and olives and pomegranates, similar yet varied. Look at [each of] its fruit when it yields and [at] its ripening. Indeed in that are signs for a people who believe.It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. |
| 100 | وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْۖ وَخَرَقُواْ لَهُ بَنِينَ وَبَنَٰتِۭ بِغَيْرِ عِلْمٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَصِفُونَwajaʿalūوجعلواوَجَعَلُواْAnd they makelillahiللهلِلَّهِwith Allahshurakāaشركاءشُرَكَآءَpartners -l-jinaالجنٱلْجِنَّjinnwakhalaqahumوخلقهموَخَلَقَهُمْthough He has created them,wakharaqūوخرقواوَخَرَقُواْand they falsely attributelahuلهلَهُto Himbanīnaبنينبَنِينَsonswabanātinوبناتوَبَنَٰتٍۭand daughtersbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Yet they ascribe as partners unto Him the jinn, although He did create them, and impute falsely, without knowledge, sons and daughters unto Him. Glorified be He and High Exalted above (all) that they ascribe (unto Him).They regard the jinn as partners of Allah, even though He created them, and they falsely attribute to Him sons and daughters without knowledge. Glorified and Exalted is He far above what they ascribe to Him.But they have attributed to Allāh partners - the jinn, while He has created them - and have fabricated for Him sons and daughters without knowledge. Exalted is He and high above what they describe.Yet they make the Jinns equals with Allah, though Allah did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him! |
| 101 | بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ أَنَّىٰ يَكُونُ لَهُ وَلَدَ وَلَمْ تَكُن لَّهُ صَٰحِبَةَۖ وَخَلَقَ كُلَّ شَيْءٖۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَbadīʿuبديعبَدِيعُOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.annāأنىأَنَّىٰHowyakūnuيكونيَكُونُcan belahuلهلَهُfor Himwaladunولدوَلَدٌa sonwalamولموَلَمْwhile nottakunتكنتَكُن(there) islahuلهلَّهُfor Himṣāḥibatunصاحبةصَٰحِبَةٌa companion,wakhalaqaوخلقوَخَلَقَand He createdkullaكلكُلَّeveryshayinشيءشَىْءٍthing?wahuwaوهووَهُوَAnd Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.The Originator of the heavens and the earth! How can He have a child, when there is for Him no consort, when He created all things and is Aware of all things?He is the Originator of the heavens and earth. How could He have a son when He never had a companion? He created all things, and He is All-Knowing of everything.[He is] Originator of the heavens and the earth. How could He have a son when He does not have a companion [i.e., wife] and He created all things? And He is, of all things, Knowing.To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. |
| 102 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيْءٖ فَٱعْبُدُوهُۚ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.Such is Allah, your Lord. There is no Allah save Him, the Creator of all things, so worship Him. And He taketh care of all things.Such is Allah, your Lord; none has the right to be worshiped except Him, the Creator of all things. So worship Him, for He is the Maintainer of all things.That is Allāh, your Lord; there is no deity except Him, the Creator of all things, so worship Him. And He is Disposer of all things.That is Allah, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. |
| 103 | لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ يُدْرِكُ ٱلْأَبْصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُlāلالَّاNot (can)tud'rikuhuتدركهتُدْرِكُهُgrasp Himl-abṣāruالأبصارٱلْأَبْصَٰرُthe visionswahuwaوهووَهُوَbut Heyud'rikuيدركيُدْرِكُ(can) graspl-abṣāraالأبصارٱلْأَبْصَٰرَ(all) the vision,wahuwaوهووَهُوَand He (is)l-laṭīfuاللطيفٱللَّطِيفُthe All-Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Vision comprehendeth Him not, but He comprehendeth (all) vision. He is the Subtile, the Aware.No vision can encompass Him[33], but He encompasses all vision, and He is the Most Subtle, the All-Aware.Vision perceives Him not,[332] but He perceives [all] vision; and He is the Subtle,[333] the Aware.[334]No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. |
| 104 | قَدْ جَآءَكُم بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦۖ وَمَنْ عَمِيَ فَعَلَيْهَاۚ وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖqadقدقَدْVerily,jāakumجاءكمجَآءَكُمhas come to youbaṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famanفمنفَمَنْThen whoeverabṣaraأبصرأَبْصَرَsees,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul,wamanومنوَمَنْand whoeverʿamiyaعميعَمِىَ(is) blindfaʿalayhāفعليهافَعَلَيْهَاthen (it is) against himself.wamāوماوَمَآAnd notanāأناأَنَا(am) Iʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian.Proofs have come unto you from your Lord, so whoso seeth, it is for his own good, and whoso is blind is blind to his own hurt. And I am not a keeper over you.There have come to you insights from your Lord. Whoever chooses to see [the truth], it is for his own good. But whoever turns a blind eye, it is to his own loss. And [say], “I am not a keeper over you.”There has come to you enlightenment from your Lord. So whoever will see does so for [the benefit of] his soul, and whoever is blind [does harm] against it. And [say], "I am not a guardian over you."[335]"Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." |
| 105 | وَكَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٖ يَعْلَمُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuṣarrifuنصرفنُصَرِّفُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signswaliyaqūlūوليقولواوَلِيَقُولُواْthat they (may) say,darastaدرستدَرَسْتَ"You have studied,"walinubayyinahuولنبينهوَلِنُبَيِّنَهُand that We (may) make it clearliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَwho know.Thus do We display Our revelations that they may say (unto thee, Muhammad): "Thou hast studied," and that We may make (it) clear for people who have knowledge.This is how We diversify the verses, so that they may say, “You have studied [previous scriptures][34]”, and so that We may make it clear for people who know.And thus do We diversify the verses so they [i.e., the disbelievers] will say, "You have studied,"[336] and so We may make it [i.e., the Qur’ān] clear for a people who know.Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know. |
| 106 | ٱتَّبِعْ مَآ أُوحِيَ إِلَيْكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَittabiʿاتبعٱتَّبِعْFollow,māمامَآwhatūḥiyaأوحيأُوحِىَhas been inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Follow that which is inspired in thee from thy Lord; there is no Allah save Him; and turn away from the idolaters.Follow [O Prophet] what is revealed to you from your Lord – none has the right to be worshiped except Him – and turn away from those who associate partners with Allah.Follow, [O Muḥammad], what has been revealed to you from your Lord - there is no deity except Him - and turn away from those who associate others with Allāh.Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with Allah. |
| 107 | وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَآnot (they would have)ashrakūأشركواأَشْرَكُواْassociated partners (with Him).wamāوماوَمَاAnd notjaʿalnākaجعلناكجَعَلْنَٰكَWe have made youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًاa guardian,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.If Allah had willed, they would not have associated partners with Him. We have not made you a keeper over them, nor are you their trustee[35].But if Allāh had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.[337]If it had been Allah's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. |
| 108 | وَلَا تَسُبُّواْ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدْوَۢا بِغَيْرِ عِلْمٖ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَwalāولاوَلَاAnd (do) nottasubbūتسبواتَسُبُّواْinsultalladhīnaالذينٱلَّذِينَthose whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllah,fayasubbūفيسبوافَيَسُبُّواْlest they insultl-lahaاللهٱللَّهَAllahʿadwanعدواعَدْوًۢا(in) enmitybighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.kadhālikaكذلككَذَٰلِكَThuszayyannāزينازَيَّنَّاWe have made fair-seeminglikulliلكللِكُلِّto everyummatinأمةأُمَّةٍcommunityʿamalahumعملهمعَمَلَهُمْtheir deed.thummaثمثُمَّThenilāإلىإِلَىٰtorabbihimربهمرَبِّهِمtheir Lordmarjiʿuhumمرجعهممَّرْجِعُهُمْ(is) their return,fayunabbi-uhumفينبئهمفَيُنَبِّئُهُمthen He will inform thembimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Revile not those unto whom they pray beside Allah lest they wrongfully revile Allah through ignorance. Thus unto every nation have We made their deed seem fair. Then unto their Lord is their return, and He will tell them what they used to do.Do not revile those whom they supplicate besides Allah, lest they revile Allah out of spite and lack of knowledge. This is how We made the deeds of every people appealing to them. Then to their Lord is their return, and He will inform them of what they used to do.And do not insult those they invoke other than Allāh, lest they insult Allāh in enmity without knowledge. Thus We have made pleasing to every community their deeds. Then to their Lord is their return, and He will inform them about what they used to do.Revile not ye those whom they call upon besides Allah, lest they out of spite revile Allah in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the truth of all that they did. |
| 109 | وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةَ لَّيُؤْمِنُنَّ بِهَاۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ لَا يُؤْمِنُونَwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they swearbil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَstrongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāathumجاءتهمجَآءَتْهُمْcame to themāyatunآيةءَايَةٌa sign,layu'minunnaليؤمننلَّيُؤْمِنُنَّthey would surely believebihāبهابِهَاin it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah."wamāوماوَمَاAnd whatyush'ʿirukumيشعركميُشْعِرُكُمْwill make you perceiveannahāأنهاأَنَّهَآthat [it]idhāإذاإِذَاwhenjāatجاءتجَآءَتْit comeslāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.And they swear a solemn oath by Allah that if there come unto them a portent they will believe therein. Say; Portents are with Allah and (so is) that which telleth you that if such came unto them they would not believe.They swear by Allah their most solemn oaths that if a sign came to them, they would certainly believe in it. Say [O Prophet], “Signs are only with Allah.” How do you know that even if it came to them, they would still not believe?And they swear by Allāh their strongest oaths that if a sign came to them, they would surely believe in it. Say, "The signs are only with [i.e., from] Allāh." And what will make you perceive that even if it [i.e., a sign] came, they would not believe.They swear their strongest oaths by Allah, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of Allah: but what will make you (Muslims) realise that (even) if (special) signs came, they will not believe."? |
| 110 | وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ يُؤْمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَwanuqallibuونقلبوَنُقَلِّبُAnd We will turnafidatahumأفئدتهمأَفْـِٔدَتَهُمْtheir heartswa-abṣārahumوأبصارهموَأَبْصَٰرَهُمْand their sightskamāكماكَمَا(just) aslamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey believebihiبهبِهِۦٓin itawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime.wanadharuhumونذرهموَنَذَرُهُمْAnd We will leave themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.We confound their hearts and their eyes. As they believed not therein at the first, We let them wander blindly on in their contumacy.We will turn their hearts and eyes away [from the truth] just as they refused to believe in it the first time, and We will leave them to wander blindly in their obstinacy.And We will turn away their hearts and their eyes just as they refused to believe in it [i.e., the revelation] the first time. And We will leave them in their transgression, wandering blindly.We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction. |
| ﱎ | |
| ﱍ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱢ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱻ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲎ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲞ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲫ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲷ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳆ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳛ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱤ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱳ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲄ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲍ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲭ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ |
| ﲿ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳚ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱮ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱵ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲌ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲧ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ |
| ﲷ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ |
| ﳚ | ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱫ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱹ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲋ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲳ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲾ | ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳅ | ﲿ ﳀ ﳁﳂ ﳃ ﳄ |
| ﳞ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱾ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲨ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲲ | ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳐ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ |
| ﱐ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱚ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱬ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲀ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲓ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲡ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲿ | ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ |
| ﳘ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱝ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱷ | ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ |
| ﲊ | ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲕ | ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲧ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲺ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳎ | ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱲ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲋ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲿ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳟ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱖ | ﱁﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ |
| ﱤ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱶ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲅ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲴ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳆ | ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳜ | ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱔ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱟ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱲ | ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱻ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲋ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ |
| ﲛ | ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲶ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳎ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳜ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ
ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
۞ إِنَّمَا يَسْتَجِيبُ الَّذِينَ يَسْمَعُونَ وَالْمَوْتَىٰ يَبْعَثُهُمُ اللَّهُ ثُمَّ
إِلَيْهِ يُرْجَعُونَ ٣٦ وَقَالُوا لَوْلَا نُزِّلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ
قَادِرٌ عَلَىٰ أَن يُنَزِّلَ آيَةً وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٧ وَمَا
مِن دَابَّةٍ فِي الْأَرْضِ وَلَا طَائِرٍ يَطِيرُ بِجَنَاحَيْهِ إِلَّا أُمَمٌ أَمْثَالُكُم
مَّا فَرَّطْنَا فِي الْكِتَابِ مِن شَيْءٍ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ٣٨
وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا صُمٌّ وَبُكْمٌ فِي الظُّلُمَاتِ مَن يَشَإِ
اللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٣٩ قُلْ
أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ أَوْ أَتَتْكُمُ السَّاعَةُ أَغَيْرَ اللَّهِ
تَدْعُونَ إِن كُنتُمْ صَادِقِينَ ٤٠ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ
مَا تَدْعُونَ إِلَيْهِ إِن شَاءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ٤١ وَلَقَدْ أَرْسَلْنَا
إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ
يَتَضَرَّعُونَ ٤٢ فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ
قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ ٤٣ فَلَمَّا
نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ
إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ ٤٤
فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٤٥
قُلْ أَرَأَيْتُمْ إِنْ أَخَذَ اللَّهُ سَمْعَكُمْ وَأَبْصَارَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم
مَّنْ إِلَٰهٌ غَيْرُ اللَّهِ يَأْتِيكُم بِهِ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ
ثُمَّ هُمْ يَصْدِفُونَ ٤٦ قُلْ أَرَأَيْتَكُمْ إِنْ أَتَاكُمْ عَذَابُ اللَّهِ
بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا الْقَوْمُ الظَّالِمُونَ ٤٧ وَمَا
نُرْسِلُ الْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَ فَمَنْ آمَنَ وَأَصْلَحَ
فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٤٨ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا
يَمَسُّهُمُ الْعَذَابُ بِمَا كَانُوا يَفْسُقُونَ ٤٩ قُل لَّا أَقُولُ لَكُمْ
عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ
أَفَلَا تَتَفَكَّرُونَ ٥٠ وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ
رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
٥١ وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ
وَجْهَهُ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ
عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ ٥٢
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ
عَلَيْهِم مِّن بَيْنِنَا أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ ٥٣ وَإِذَا
جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ كَتَبَ
رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا
بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ ٥٤
وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ
٥٥ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ قُل
لَّا أَتَّبِعُ أَهْوَاءَكُمْ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ
٥٦ قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ مَا عِندِي مَا
تَسْتَعْجِلُونَ بِهِ إِنِ الْحُكْمُ إِلَّا لِلَّهِ يَقُصُّ الْحَقَّ وَهُوَ
خَيْرُ الْفَاصِلِينَ ٥٧ قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ
الْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ ٥٨ ۞
وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ وَيَعْلَمُ مَا فِي
الْبَرِّ وَالْبَحْرِ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي
ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ ٥٩
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ
يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٦٠ وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ
وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ
رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ٦١ ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ
أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ ٦٢ قُلْ مَن يُنَجِّيكُم مِّن
ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ
هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ ٦٣ قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ
ثُمَّ أَنتُمْ تُشْرِكُونَ ٦٤ قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن
فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم
بَأْسَ بَعْضٍ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ ٦٥ وَكَذَّبَ
بِهِ قَوْمُكَ وَهُوَ الْحَقُّ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ ٦٦ لِّكُلِّ نَبَإٍ
مُّسْتَقَرٌّ وَسَوْفَ تَعْلَمُونَ ٦٧ وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا
فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ وَإِمَّا يُنسِيَنَّكَ
الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ ٦٨
وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن
ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ٦٩ وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ
لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَذَكِّرْ بِهِ أَن
تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ
وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا أُولَٰئِكَ
الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ
وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ٧٠ قُلْ أَنَدْعُو مِن دُونِ
اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ
هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ
حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا قُلْ إِنَّ
هُدَى اللَّهِ هُوَ الْهُدَىٰ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ ٧١ وَأَنْ
أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ ٧٢ وَهُوَ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَيَوْمَ يَقُولُ كُن
فَيَكُونُ قَوْلُهُ الْحَقُّ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ٧٣
۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً
إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ ٧٤ وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ
مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ
٧٥ فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا قَالَ هَٰذَا رَبِّي فَلَمَّا أَفَلَ
قَالَ لَا أُحِبُّ الْآفِلِينَ ٧٦ فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا
رَبِّي فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ
الضَّالِّينَ ٧٧ فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا
أَكْبَرُ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا
تُشْرِكُونَ ٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ
حَنِيفًا وَمَا أَنَا مِنَ الْمُشْرِكِينَ ٧٩ وَحَاجَّهُ قَوْمُهُ قَالَ
أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ
إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا أَفَلَا
تَتَذَكَّرُونَ ٨٠ وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ
أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا
فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ إِن كُنتُمْ تَعْلَمُونَ ٨١
الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ
وَهُم مُّهْتَدُونَ ٨٢ وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ
قَوْمِهِ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ٨٣
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ كُلًّا هَدَيْنَا وَنُوحًا هَدَيْنَا
مِن قَبْلُ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ
وَمُوسَىٰ وَهَارُونَ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٨٤
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ كُلٌّ مِّنَ الصَّالِحِينَ
٨٥ وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا وَكُلًّا فَضَّلْنَا عَلَى
الْعَالَمِينَ ٨٦ وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ وَاجْتَبَيْنَاهُمْ
وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٨٧ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي
بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا
يَعْمَلُونَ ٨٨ أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ
وَالنُّبُوَّةَ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا
بِهَا بِكَافِرِينَ ٨٩ أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ فَبِهُدَاهُمُ اقْتَدِهْ
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ ٩٠
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ
قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى
لِّلنَّاسِ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا وَعُلِّمْتُم
مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ قُلِ اللَّهُ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ
يَلْعَبُونَ ٩١ وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ
يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ
يُؤْمِنُونَ بِهِ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٩٢ وَمَنْ أَظْلَمُ مِمَّنِ
افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ
وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي
غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ
الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ
الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ ٩٣ وَلَقَدْ جِئْتُمُونَا
فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ
ظُهُورِكُمْ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ
شُرَكَاءُ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ٩٤
۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ
وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ذَٰلِكُمُ اللَّهُ فَأَنَّىٰ تُؤْفَكُونَ ٩٥ فَالِقُ الْإِصْبَاحِ
وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ذَٰلِكَ تَقْدِيرُ
الْعَزِيزِ الْعَلِيمِ ٩٦ وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا
بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
٩٧ وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ
قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ ٩٨ وَهُوَ الَّذِي أَنزَلَ مِنَ
السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ
خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ
دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ
مُتَشَابِهٍ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ إِنَّ فِي ذَٰلِكُمْ
لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٩٩ وَجَعَلُوا لِلَّهِ شُرَكَاءَ الْجِنَّ وَخَلَقَهُمْ
وَخَرَقُوا لَهُ بَنِينَ وَبَنَاتٍ بِغَيْرِ عِلْمٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَصِفُونَ
١٠٠ بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ أَنَّىٰ يَكُونُ لَهُ وَلَدٌ وَلَمْ تَكُن لَّهُ
صَاحِبَةٌ وَخَلَقَ كُلَّ شَيْءٍ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ١٠١
ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَا إِلَٰهَ إِلَّا هُوَ خَالِقُ كُلِّ شَيْءٍ فَاعْبُدُوهُ
وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ١٠٢ لَّا تُدْرِكُهُ الْأَبْصَارُ وَهُوَ
يُدْرِكُ الْأَبْصَارَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ١٠٣ قَدْ جَاءَكُم
بَصَائِرُ مِن رَّبِّكُمْ فَمَنْ أَبْصَرَ فَلِنَفْسِهِ وَمَنْ عَمِيَ فَعَلَيْهَا
وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ ١٠٤ وَكَذَٰلِكَ نُصَرِّفُ الْآيَاتِ
وَلِيَقُولُوا دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٍ يَعْلَمُونَ ١٠٥ اتَّبِعْ
مَا أُوحِيَ إِلَيْكَ مِن رَّبِّكَ لَا إِلَٰهَ إِلَّا هُوَ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ
١٠٦ وَلَوْ شَاءَ اللَّهُ مَا أَشْرَكُوا وَمَا جَعَلْنَاكَ عَلَيْهِمْ حَفِيظًا
وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ ١٠٧ وَلَا تَسُبُّوا الَّذِينَ يَدْعُونَ
مِن دُونِ اللَّهِ فَيَسُبُّوا اللَّهَ عَدْوًا بِغَيْرِ عِلْمٍ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ
عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُوا يَعْمَلُونَ
١٠٨ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَتْهُمْ آيَةٌ لَّيُؤْمِنُنَّ
بِهَا قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَمَا يُشْعِرُكُمْ أَنَّهَا إِذَا جَاءَتْ
لَا يُؤْمِنُونَ ١٠٩ وَنُقَلِّبُ أَفْئِدَتَهُمْ وَأَبْصَارَهُمْ كَمَا لَمْ
يُؤْمِنُوا بِهِ أَوَّلَ مَرَّةٍ وَنَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ ١١٠
إِنَّمَا يَسْتَجِيبُ ٱلَّذِينَ يَسْمَعُونَۘ وَٱلْمَوْتَىٰ يَبْعَثُهُمُ ٱللَّهُ ثُمَّ إِلَيْهِ
يُرْجَعُونَ ٣٦ وَقَالُواْ لَوْلَا نُزِّلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ
قَادِرٌ عَلَىٰٓ أَن يُنَزِّلَ ءَايَةٗ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٧ وَمَا
مِن دَآبَّةٖ فِي ٱلْأَرْضِ وَلَا طَٰٓئِرٖ يَطِيرُ بِجَنَاحَيْهِ إِلَّآ أُمَمٌ أَمْثَالُكُمۚ
مَّا فَرَّطْنَا فِي ٱلْكِتَٰبِ مِن شَيْءٖۚ ثُمَّ إِلَىٰ رَبِّهِمْ يُحْشَرُونَ ٣٨
وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا صُمَّ وَبُكْمَ فِي ٱلظُّلُمَٰتِ مَن يَشَإِ
ٱللَّهُ يُضْلِلْهُ وَمَن يَشَأْ يَجْعَلْهُ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٣٩ قُلْ
أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ أَوْ أَتَتْكُمُ ٱلسَّاعَةُ أَغَيْرَ ٱللَّهِ
تَدْعُونَ إِن كُنتُمْ صَٰدِقِينَ ٤٠ بَلْ إِيَّاهُ تَدْعُونَ فَيَكْشِفُ
مَا تَدْعُونَ إِلَيْهِ إِن شَآءَ وَتَنسَوْنَ مَا تُشْرِكُونَ ٤١ وَلَقَدْ أَرْسَلْنَآ
إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَأَخَذْنَٰهُم بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ
يَتَضَرَّعُونَ ٤٢ فَلَوْلَآ إِذْ جَآءَهُم بَأْسُنَا تَضَرَّعُواْ وَلَٰكِن قَسَتْ
قُلُوبُهُمْ وَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ مَا كَانُواْ يَعْمَلُونَ ٤٣ فَلَمَّا
نَسُواْ مَا ذُكِّرُواْ بِهِۦ فَتَحْنَا عَلَيْهِمْ أَبْوَٰبَ كُلِّ شَيْءٍ حَتَّىٰٓ
إِذَا فَرِحُواْ بِمَآ أُوتُوٓاْ أَخَذْنَٰهُم بَغْتَةٗ فَإِذَا هُم مُّبْلِسُونَ ٤٤
فَقُطِعَ دَابِرُ ٱلْقَوْمِ ٱلَّذِينَ ظَلَمُواْۚ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٤٥
قُلْ أَرَءَيْتُمْ إِنْ أَخَذَ ٱللَّهُ سَمْعَكُمْ وَأَبْصَٰرَكُمْ وَخَتَمَ عَلَىٰ قُلُوبِكُم
مَّنْ إِلَٰهٌ غَيْرُ ٱللَّهِ يَأْتِيكُم بِهِ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ
ثُمَّ هُمْ يَصْدِفُونَ ٤٦ قُلْ أَرَءَيْتَكُمْ إِنْ أَتَىٰكُمْ عَذَابُ ٱللَّهِ
بَغْتَةً أَوْ جَهْرَةً هَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلظَّٰلِمُونَ ٤٧ وَمَا
نُرْسِلُ ٱلْمُرْسَلِينَ إِلَّا مُبَشِّرِينَ وَمُنذِرِينَۖ فَمَنْ ءَامَنَ وَأَصْلَحَ
فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٤٨ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا
يَمَسُّهُمُ ٱلْعَذَابُ بِمَا كَانُواْ يَفْسُقُونَ ٤٩ قُل لَّآ أَقُولُ لَكُمْ
عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ لَكُمْ إِنِّي مَلَكٌۖ
إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُۚ
أَفَلَا تَتَفَكَّرُونَ ٥٠ وَأَنذِرْ بِهِ ٱلَّذِينَ يَخَافُونَ أَن يُحْشَرُوٓاْ إِلَىٰ
رَبِّهِمْ لَيْسَ لَهُم مِّن دُونِهِۦ وَلِيَّ وَلَا شَفِيعَ لَّعَلَّهُمْ يَتَّقُونَ
٥١ وَلَا تَطْرُدِ ٱلَّذِينَ يَدْعُونَ رَبَّهُم بِٱلْغَدَوٰةِ وَٱلْعَشِيِّ يُرِيدُونَ
وَجْهَهُۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَمَا مِنْ حِسَابِكَ
عَلَيْهِم مِّن شَيْءٖ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ ٱلظَّٰلِمِينَ ٥٢
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٖ لِّيَقُولُوٓاْ أَهَٰٓؤُلَآءِ مَنَّ ٱللَّهُ
عَلَيْهِم مِّنۢ بَيْنِنَآ أَلَيْسَ ٱللَّهُ بِأَعْلَمَ بِٱلشَّٰكِرِينَ ٥٣ وَإِذَا
جَآءَكَ ٱلَّذِينَ يُؤْمِنُونَ بِـَٔايَٰتِنَا فَقُلْ سَلَٰمٌ عَلَيْكُمْۖ كَتَبَ
رَبُّكُمْ عَلَىٰ نَفْسِهِ ٱلرَّحْمَةَ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوٓءَۢا
بِجَهَٰلَةٖ ثُمَّ تَابَ مِنۢ بَعْدِهِۦ وَأَصْلَحَ فَأَنَّهُ غَفُورَ رَّحِيمَ ٥٤
وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلِتَسْتَبِينَ سَبِيلُ ٱلْمُجْرِمِينَ
٥٥ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِۚ قُل
لَّآ أَتَّبِعُ أَهْوَآءَكُمْ قَدْ ضَلَلْتُ إِذٗا وَمَآ أَنَا مِنَ ٱلْمُهْتَدِينَ
٥٦ قُلْ إِنِّي عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَكَذَّبْتُم بِهِۦۚ مَا عِندِي مَا
تَسْتَعْجِلُونَ بِهِۦٓۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ يَقُصُّ ٱلْحَقَّۖ وَهُوَ
خَيْرُ ٱلْفَٰصِلِينَ ٥٧ قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِۦ لَقُضِيَ
ٱلْأَمْرُ بَيْنِي وَبَيْنَكُمْ وَٱللَّهُ أَعْلَمُ بِٱلظَّٰلِمِينَ ٥٨ وَعِندَهُ
مَفَاتِحُ ٱلْغَيْبِ لَا يَعْلَمُهَآ إِلَّا هُوَۚ وَيَعْلَمُ مَا فِي ٱلْبَرِّ
وَٱلْبَحْرِۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٖ فِي ظُلُمَٰتِ
ٱلْأَرْضِ وَلَا رَطْبٖ وَلَا يَابِسٍ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٥٩
وَهُوَ ٱلَّذِي يَتَوَفَّىٰكُم بِٱلَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِٱلنَّهَارِ ثُمَّ
يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰٓ أَجَلَ مُّسَمّٗىۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ
يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٦٠ وَهُوَ ٱلْقَاهِرُ فَوْقَ عِبَادِهِۦۖ
وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰٓ إِذَا جَآءَ أَحَدَكُمُ ٱلْمَوْتُ تَوَفَّتْهُ
رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ ٦١ ثُمَّ رُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۚ
أَلَا لَهُ ٱلْحُكْمُ وَهُوَ أَسْرَعُ ٱلْحَٰسِبِينَ ٦٢ قُلْ مَن يُنَجِّيكُم مِّن
ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ تَدْعُونَهُ تَضَرُّعٗا وَخُفْيَةٗ لَّئِنْ أَنجَىٰنَا مِنْ
هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ٦٣ قُلِ ٱللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٖ
ثُمَّ أَنتُمْ تُشْرِكُونَ ٦٤ قُلْ هُوَ ٱلْقَادِرُ عَلَىٰٓ أَن يَبْعَثَ عَلَيْكُمْ عَذَابٗا مِّن
فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعٗا وَيُذِيقَ بَعْضَكُم
بَأْسَ بَعْضٍ ٱنظُرْ كَيْفَ نُصَرِّفُ ٱلْأٓيَٰتِ لَعَلَّهُمْ يَفْقَهُونَ ٦٥ وَكَذَّبَ
بِهِۦ قَوْمُكَ وَهُوَ ٱلْحَقُّۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٖ ٦٦ لِّكُلِّ نَبَإٖ
مُّسْتَقَرَّۚ وَسَوْفَ تَعْلَمُونَ ٦٧ وَإِذَا رَأَيْتَ ٱلَّذِينَ يَخُوضُونَ فِيٓ ءَايَٰتِنَا
فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُواْ فِي حَدِيثٍ غَيْرِهِۦۚ وَإِمَّا يُنسِيَنَّكَ
ٱلشَّيْطَٰنُ فَلَا تَقْعُدْ بَعْدَ ٱلذِّكْرَىٰ مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ٦٨
وَمَا عَلَى ٱلَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٖ وَلَٰكِن
ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ ٦٩ وَذَرِ ٱلَّذِينَ ٱتَّخَذُواْ دِينَهُمْ
لَعِبٗا وَلَهْوٗا وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ وَذَكِّرْ بِهِۦٓ أَن
تُبْسَلَ نَفْسُۢ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ وَلِيَّ
وَلَا شَفِيعَ وَإِن تَعْدِلْ كُلَّ عَدْلٖ لَّا يُؤْخَذْ مِنْهَآ أُوْلَٰٓئِكَ
ٱلَّذِينَ أُبْسِلُواْ بِمَا كَسَبُواْۖ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ
وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَ ٧٠ قُلْ أَنَدْعُواْ مِن دُونِ
ٱللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰٓ أَعْقَابِنَا بَعْدَ إِذْ
هَدَىٰنَا ٱللَّهُ كَٱلَّذِي ٱسْتَهْوَتْهُ ٱلشَّيَٰطِينُ فِي ٱلْأَرْضِ
حَيْرَانَ لَهُٓ أَصْحَٰبَ يَدْعُونَهُٓ إِلَى ٱلْهُدَى ٱئْتِنَا قُلْ إِنَّ
هُدَى ٱللَّهِ هُوَ ٱلْهُدَىٰۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ ٧١ وَأَنْ
أَقِيمُواْ ٱلصَّلَوٰةَ وَٱتَّقُوهُۚ وَهُوَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَ ٧٢ وَهُوَ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ وَيَوْمَ يَقُولُ كُن
فَيَكُونُۚ قَوْلُهُ ٱلْحَقُّۚ وَلَهُ ٱلْمُلْكُ يَوْمَ يُنفَخُ فِي ٱلصُّورِۚ
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ٧٣
وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ ءَازَرَ أَتَتَّخِذُ أَصْنَامًا ءَالِهَةً إِنِّيٓ
أَرَىٰكَ وَقَوْمَكَ فِي ضَلَٰلٖ مُّبِينٖ ٧٤ وَكَذَٰلِكَ نُرِيٓ إِبْرَٰهِيمَ
مَلَكُوتَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلِيَكُونَ مِنَ ٱلْمُوقِنِينَ
٧٥ فَلَمَّا جَنَّ عَلَيْهِ ٱلَّيْلُ رَءَا كَوْكَبٗاۖ قَالَ هَٰذَا رَبِّيۖ فَلَمَّآ أَفَلَ
قَالَ لَآ أُحِبُّ ٱلْأٓفِلِينَ ٧٦ فَلَمَّا رَءَا ٱلْقَمَرَ بَازِغٗا قَالَ هَٰذَا
رَبِّيۖ فَلَمَّآ أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ ٱلْقَوْمِ
ٱلضَّآلِّينَ ٧٧ فَلَمَّا رَءَا ٱلشَّمْسَ بَازِغَةٗ قَالَ هَٰذَا رَبِّي هَٰذَآ
أَكْبَرُۖ فَلَمَّآ أَفَلَتْ قَالَ يَٰقَوْمِ إِنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَ
٧٨ إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
حَنِيفٗاۖ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَ ٧٩ وَحَآجَّهُ قَوْمُهُۚ قَالَ
أَتُحَٰٓجُّوٓنِّي فِي ٱللَّهِ وَقَدْ هَدَىٰنِۚ وَلَآ أَخَافُ مَا تُشْرِكُونَ بِهِۦٓ
إِلَّآ أَن يَشَآءَ رَبِّي شَيْـٔٗاۚ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًاۚ أَفَلَا
تَتَذَكَّرُونَ ٨٠ وَكَيْفَ أَخَافُ مَآ أَشْرَكْتُمْ وَلَا تَخَافُونَ
أَنَّكُمْ أَشْرَكْتُم بِٱللَّهِ مَا لَمْ يُنَزِّلْ بِهِۦ عَلَيْكُمْ سُلْطَٰنٗاۚ
فَأَيُّ ٱلْفَرِيقَيْنِ أَحَقُّ بِٱلْأَمْنِۖ إِن كُنتُمْ تَعْلَمُونَ ٨١
ٱلَّذِينَ ءَامَنُواْ وَلَمْ يَلْبِسُوٓاْ إِيمَٰنَهُم بِظُلْمٍ أُوْلَٰٓئِكَ لَهُمُ ٱلْأَمْنُ
وَهُم مُّهْتَدُونَ ٨٢ وَتِلْكَ حُجَّتُنَآ ءَاتَيْنَٰهَآ إِبْرَٰهِيمَ عَلَىٰ
قَوْمِهِۦۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَ ٨٣
وَوَهَبْنَا لَهُٓ إِسْحَٰقَ وَيَعْقُوبَۚ كُلًّا هَدَيْنَاۚ وَنُوحًا هَدَيْنَا
مِن قَبْلُۖ وَمِن ذُرِّيَّتِهِۦ دَاوُدَ وَسُلَيْمَٰنَ وَأَيُّوبَ وَيُوسُفَ
وَمُوسَىٰ وَهَٰرُونَۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ٨٤
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَۖ كُلَّ مِّنَ ٱلصَّٰلِحِينَ
٨٥ وَإِسْمَٰعِيلَ وَٱلْيَسَعَ وَيُونُسَ وَلُوطٗاۚ وَكُلّٗا فَضَّلْنَا عَلَى
ٱلْعَٰلَمِينَ ٨٦ وَمِنْ ءَابَآئِهِمْ وَذُرِّيَّٰتِهِمْ وَإِخْوَٰنِهِمْۖ وَٱجْتَبَيْنَٰهُمْ
وَهَدَيْنَٰهُمْ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٨٧ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي
بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَلَوْ أَشْرَكُواْ لَحَبِطَ عَنْهُم مَّا كَانُواْ
يَعْمَلُونَ ٨٨ أُوْلَٰٓئِكَ ٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ وَٱلْحُكْمَ
وَٱلنُّبُوَّةَۚ فَإِن يَكْفُرْ بِهَا هَٰٓؤُلَآءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمٗا لَّيْسُواْ
بِهَا بِكَٰفِرِينَ ٨٩ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَى ٱللَّهُۖ فَبِهُدَىٰهُمُ ٱقْتَدِهْ
قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَٰلَمِينَ ٩٠
وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦٓ إِذْ قَالُواْ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ بَشَرٖ مِّن شَيْءٖ
قُلْ مَنْ أَنزَلَ ٱلْكِتَٰبَ ٱلَّذِي جَآءَ بِهِۦ مُوسَىٰ نُورٗا وَهُدٗى
لِّلنَّاسِۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرٗاۖ وَعُلِّمْتُم
مَّا لَمْ تَعْلَمُوٓاْ أَنتُمْ وَلَآ ءَابَآؤُكُمْۖ قُلِ ٱللَّهُۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ
يَلْعَبُونَ ٩١ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ مُّصَدِّقُ ٱلَّذِي بَيْنَ
يَدَيْهِ وَلِتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَاۚ وَٱلَّذِينَ يُؤْمِنُونَ بِٱلْأٓخِرَةِ
يُؤْمِنُونَ بِهِۦۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٩٢ وَمَنْ أَظْلَمُ مِمَّنِ
ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءَ
وَمَن قَالَ سَأُنزِلُ مِثْلَ مَآ أَنزَلَ ٱللَّهُ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ فِي
غَمَرَٰتِ ٱلْمَوْتِ وَٱلْمَلَٰٓئِكَةُ بَاسِطُوٓاْ أَيْدِيهِمْ أَخْرِجُوٓاْ أَنفُسَكُمُۖ
ٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى ٱللَّهِ غَيْرَ
ٱلْحَقِّ وَكُنتُمْ عَنْ ءَايَٰتِهِۦ تَسْتَكْبِرُونَ ٩٣ وَلَقَدْ جِئْتُمُونَا
فُرَٰدَىٰ كَمَا خَلَقْنَٰكُمْ أَوَّلَ مَرَّةٖ وَتَرَكْتُم مَّا خَوَّلْنَٰكُمْ وَرَآءَ
ظُهُورِكُمْۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَآءَكُمُ ٱلَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ
شُرَكَٰٓؤُاْۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ ٩٤
إِنَّ ٱللَّهَ فَالِقُ ٱلْحَبِّ وَٱلنَّوَىٰۖ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَمُخْرِجُ
ٱلْمَيِّتِ مِنَ ٱلْحَيِّۚ ذَٰلِكُمُ ٱللَّهُۖ فَأَنَّىٰ تُؤْفَكُونَ ٩٥ فَالِقُ ٱلْإِصْبَاحِ
وَجَعَلَ ٱلَّيْلَ سَكَنٗا وَٱلشَّمْسَ وَٱلْقَمَرَ حُسْبَانٗاۚ ذَٰلِكَ تَقْدِيرُ
ٱلْعَزِيزِ ٱلْعَلِيمِ ٩٦ وَهُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلنُّجُومَ لِتَهْتَدُواْ
بِهَا فِي ظُلُمَٰتِ ٱلْبَرِّ وَٱلْبَحْرِ قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَ
٩٧ وَهُوَ ٱلَّذِيٓ أَنشَأَكُم مِّن نَّفْسٖ وَٰحِدَةٖ فَمُسْتَقَرَّ وَمُسْتَوْدَعَ
قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَفْقَهُونَ ٩٨ وَهُوَ ٱلَّذِيٓ أَنزَلَ مِنَ
ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ نَبَاتَ كُلِّ شَيْءٖ فَأَخْرَجْنَا مِنْهُ
خَضِرٗا نُّخْرِجُ مِنْهُ حَبّٗا مُّتَرَاكِبٗا وَمِنَ ٱلنَّخْلِ مِن طَلْعِهَا قِنْوَانَ
دَانِيَةَ وَجَنَّٰتٖ مِّنْ أَعْنَابٖ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُشْتَبِهٗا وَغَيْرَ
مُتَشَٰبِهٍ ٱنظُرُوٓاْ إِلَىٰ ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَيَنْعِهِۦٓۚ إِنَّ فِي ذَٰلِكُمْ
لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ٩٩ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ ٱلْجِنَّ وَخَلَقَهُمْۖ
وَخَرَقُواْ لَهُ بَنِينَ وَبَنَٰتِۭ بِغَيْرِ عِلْمٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَصِفُونَ
١٠٠ بَدِيعُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ أَنَّىٰ يَكُونُ لَهُ وَلَدَ وَلَمْ تَكُن لَّهُ
صَٰحِبَةَۖ وَخَلَقَ كُلَّ شَيْءٖۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمَ ١٠١
ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ لَآ إِلَٰهَ إِلَّا هُوَۖ خَٰلِقُ كُلِّ شَيْءٖ فَٱعْبُدُوهُۚ
وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَ ١٠٢ لَّا تُدْرِكُهُ ٱلْأَبْصَٰرُ وَهُوَ
يُدْرِكُ ٱلْأَبْصَٰرَۖ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ١٠٣ قَدْ جَآءَكُم
بَصَآئِرُ مِن رَّبِّكُمْۖ فَمَنْ أَبْصَرَ فَلِنَفْسِهِۦۖ وَمَنْ عَمِيَ فَعَلَيْهَاۚ
وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖ ١٠٤ وَكَذَٰلِكَ نُصَرِّفُ ٱلْأٓيَٰتِ
وَلِيَقُولُواْ دَرَسْتَ وَلِنُبَيِّنَهُ لِقَوْمٖ يَعْلَمُونَ ١٠٥ ٱتَّبِعْ
مَآ أُوحِيَ إِلَيْكَ مِن رَّبِّكَۖ لَآ إِلَٰهَ إِلَّا هُوَۖ وَأَعْرِضْ عَنِ ٱلْمُشْرِكِينَ
١٠٦ وَلَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكُواْ وَمَا جَعَلْنَٰكَ عَلَيْهِمْ حَفِيظٗاۖ
وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖ ١٠٧ وَلَا تَسُبُّواْ ٱلَّذِينَ يَدْعُونَ
مِن دُونِ ٱللَّهِ فَيَسُبُّواْ ٱللَّهَ عَدْوَۢا بِغَيْرِ عِلْمٖ كَذَٰلِكَ زَيَّنَّا لِكُلِّ أُمَّةٍ
عَمَلَهُمْ ثُمَّ إِلَىٰ رَبِّهِم مَّرْجِعُهُمْ فَيُنَبِّئُهُم بِمَا كَانُواْ يَعْمَلُونَ
١٠٨ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَتْهُمْ ءَايَةَ لَّيُؤْمِنُنَّ
بِهَاۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِۖ وَمَا يُشْعِرُكُمْ أَنَّهَآ إِذَا جَآءَتْ
لَا يُؤْمِنُونَ ١٠٩ وَنُقَلِّبُ أَفْـِٔدَتَهُمْ وَأَبْصَٰرَهُمْ كَمَا لَمْ
يُؤْمِنُواْ بِهِۦٓ أَوَّلَ مَرَّةٖ وَنَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١١٠
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ
ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب