الحزب الخامس عشر

Hizb 15
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111 ۞ وَلَوۡ أَنَّنَا نَزَّلۡنَآ إِلَيۡهِمُ ٱلۡمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلۡمَوۡتَىٰ وَحَشَرۡنَا عَلَيۡهِمۡ كُلَّ شَيۡءٖ قُبُلٗا مَّا كَانُواْ لِيُؤۡمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكۡثَرَهُمۡ يَجۡهَلُونَwalawولووَلَوْAnd (even) ifannanāأنناأَنَّنَا[that] We (had)nazzalnāنزلنانَزَّلْنَآ[We] sent downilayhimuإليهمإِلَيْهِمُto theml-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelswakallamahumuوكلمهموَكَلَّمَهُمُand spoken to theml-mawtāالموتىٱلْمَوْتَىٰthe deadwaḥasharnāوحشرناوَحَشَرْنَاand We gatheredʿalayhimعليهمعَلَيْهِمْbefore themkullaكلكُلَّeveryshayinشيءشَىْءٍthingqubulanقبلاقُبُلًاface to face,māمامَّاnotkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُوٓاْto believeillāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themyajhalūnaيجهلونيَجْهَلُونَ(are) ignorant.And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.Even if We did send the angels down to them, and the dead spoke to them, and We gathered before them everything, they would still not believe, unless Allah so willed, but most of them are ignorant.And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
112 وَكَذَٰلِكَ جَعَلۡنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِي بَعۡضُهُمۡ إِلَىٰ بَعۡضٖ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورٗاۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe madelikulliلكللِكُلِّfor everynabiyyinنبينَبِىٍّProphetʿaduwwanعدواعَدُوًّاan enemy -shayāṭīnaشياطينشَيَٰطِينَdevilsl-insiالإنسٱلْإِنسِ(from) the mankindwal-jiniوالجنوَٱلْجِنِّand the jinn,yūḥīيوحييُوحِىinspiringbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍotherszukh'rufaزخرفزُخْرُفَ(with) decorativel-qawliالقولٱلْقَوْلِ[the] speechghurūranغروراغُرُورًا(in) deception.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُthey (would) have done it,fadharhumفذرهمفَذَرْهُمْso leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;Similarly did We make for every prophet enemies, devils from among men and jinn, whispering to one another alluring words of delusion. If Allah had willed, they would not have done so. So leave them to their fabrications,And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
113 وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَwalitaṣghāولتصغىوَلِتَصْغَىٰٓAnd so that inclineilayhiإليهإِلَيْهِto itafidatuأفئدةأَفْـِٔدَةُheartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,waliyarḍawhuوليرضوهوَلِيَرْضَوْهُand so that they may be pleased with itwaliyaqtarifūوليقترفواوَلِيَقْتَرِفُواْand so that they may commitmāمامَاwhathumهمهُمtheymuq'tarifūnaمقترفونمُّقْتَرِفُونَ(are) committing.That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.so that the hearts of those who disbelieve in the Hereafter may incline towards it and be pleased with it, and may commit whatever sins they want.And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
114 أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيۡكُمُ ٱلۡكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَعۡلَمُونَ أَنَّهُۥ مُنَزَّلٞ مِّن رَّبِّكَ بِٱلۡحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَafaghayraأفغيرأَفَغَيْرَ"Then is (it) other thanl-lahiاللهٱللَّهِAllahabtaghīأبتغيأَبْتَغِىI seekḥakamanحكماحَكَمًا(as) judge,wahuwaوهووَهُوَwhile Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَhas revealedilaykumuإليكمإِلَيْكُمُto youl-kitābaالكتابٱلْكِتَٰبَthe Bookmufaṣṣalanمفصلامُفَصَّلًاexplained in detail?"wa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿlamūnaيعلمونيَعْلَمُونَthey knowannahuأنهأَنَّهُۥthat itmunazzalunمنزلمُنَزَّلٌ(is) sent downminمنمِّنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe ones who doubt.Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
115 وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقٗا وَعَدۡلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwatammatوتمتوَتَمَّتْAnd (has been) fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lordṣid'qanصدقاصِدْقًا(in) truthwaʿadlanوعدلاوَعَدْلًاand justice.lāلالَّاNomubaddilaمبدلمُبَدِّلَone can changelikalimātihiلكلماتهلِكَلِمَٰتِهِۦHis words,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.The Word of your Lord is perfect in truthfulness and justice; none can change His Words[36], and He is the All-Hearing, the All-Knowing.And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
116 وَإِن تُطِعۡ أَكۡثَرَ مَن فِي ٱلۡأَرۡضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَwa-inوإنوَإِنAnd iftuṭiʿتطعتُطِعْyou obeyaktharaأكثرأَكْثَرَmostmanمنمَنoffīفيفِى(those) inl-arḍiالأرضٱلْأَرْضِthe earthyuḍillūkaيضلوكيُضِلُّوكَthey will mislead youʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّ[the] assumption,wa-inوإنوَإِنْand nothumهمهُمْthey (do)illāإلاإِلَّاexceptyakhruṣūnaيخرصونيَخْرُصُونَguess.If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.If you obey most of those on earth, they will lead you away from the way of Allah. They follow nothing but assumptions and they do nothing but lie.And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.[338]Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
117 إِنَّ رَبَّكَ هُوَ أَعۡلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestmanمنمَنwhoyaḍilluيضليَضِلُّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided-ones.Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.Your Lord knows best who strays from His way, and He knows best those who are guided.Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
118 فَكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤۡمِنِينَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَ(is) mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,inإنإِنifkuntumكنتمكُنتُمyou arebiāyātihiبآياتهبِـَٔايَٰتِهِۦin His Verses -mu'minīnaمؤمنينمُؤْمِنِينَbelievers.Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.So eat of that [meat] over which the name of Allah is mentioned[37] if you [truly] believe in his verses.So eat of that [meat] upon which the name of Allāh has been mentioned,[339] if you are believers in His verses [i.e., revealed law].So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
119 وَمَا لَكُمۡ أَلَّا تَأۡكُلُواْ مِمَّا ذُكِرَ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَقَدۡ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيۡكُمۡ إِلَّا مَا ٱضۡطُرِرۡتُمۡ إِلَيۡهِۗ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهۡوَآئِهِم بِغَيۡرِ عِلۡمٍۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِٱلۡمُعۡتَدِينَwamāوماوَمَاAnd whatlakumلكملَكُمْfor youallāألاأَلَّاthat nottakulūتأكلواتَأْكُلُواْyou eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,waqadوقدوَقَدْwhen indeed,faṣṣalaفصلفَصَّلَHe (has) explained in detaillakumلكملَكُمto youmāمامَّاwhatḥarramaحرمحَرَّمَHe (has) forbiddenʿalaykumعليكمعَلَيْكُمْto youillāإلاإِلَّاexceptmāمامَاwhatuḍ'ṭurir'tumاضطررتمٱضْطُرِرْتُمْyou are compelledilayhiإليهإِلَيْهِto it.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanylayuḍillūnaليضلونلَّيُضِلُّونَsurely lead astraybi-ahwāihimبأهوائهمبِأَهْوَآئِهِمby their (vain) desiresbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muʿ'tadīnaبالمعتدينبِٱلْمُعْتَدِينَof the transgressors.How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.Why should you not eat of that over which the name of Allah is mentioned when He has expounded clearly what is forbidden to you, unless you are compelled by necessity[38]? Indeed, many [deviants] lead others astray by their desires, without any knowledge. Your Lord knows best the transgressors.And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.[340] And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
120 وَذَرُواْ ظَٰهِرَ ٱلۡإِثۡمِ وَبَاطِنَهُۥٓۚ إِنَّ ٱلَّذِينَ يَكۡسِبُونَ ٱلۡإِثۡمَ سَيُجۡزَوۡنَ بِمَا كَانُواْ يَقۡتَرِفُونَwadharūوذرواوَذَرُواْForsakeẓāhiraظاهرظَٰهِرَopenl-ith'miالإثمٱلْإِثْمِ[the] sinswabāṭinahuوباطنهوَبَاطِنَهُۥٓand the secret.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaksibūnaيكسبونيَكْسِبُونَearnl-ith'maالإثمٱلْإِثْمَ[the] sinsayuj'zawnaسيجزونسَيُجْزَوْنَthey will be recompensedbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaqtarifūnaيقترفونيَقْتَرِفُونَcommit.Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.Avoid committing sin, whether openly or in secret. Indeed, those who commit sin will be recompensed for what they used to do.And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
121 وَلَا تَأۡكُلُواْ مِمَّا لَمۡ يُذۡكَرِ ٱسۡمُ ٱللَّهِ عَلَيۡهِ وَإِنَّهُۥ لَفِسۡقٞۗ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوۡلِيَآئِهِمۡ لِيُجَٰدِلُوكُمۡۖ وَإِنۡ أَطَعۡتُمُوهُمۡ إِنَّكُمۡ لَمُشۡرِكُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُواْeatmimmāممامِمَّاof that,lamلملَمْnotyudh'kariيذكريُذْكَرِhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-innahuوإنهوَإِنَّهُۥand indeed, it (is)lafis'qunلفسقلَفِسْقٌgrave disobedience.wa-innaوإنوَإِنَّAnd indeed,l-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilslayūḥūnaليوحونلَيُوحُونَinspireilāإلىإِلَىٰٓtoawliyāihimأوليائهمأَوْلِيَآئِهِمْtheir friendsliyujādilūkumليجادلوكملِيُجَٰدِلُوكُمْso that they dispute with you,wa-inوإنوَإِنْand ifaṭaʿtumūhumأطعتموهمأَطَعْتُمُوهُمْyou obey them,innakumإنكمإِنَّكُمْindeed, youlamush'rikūnaلمشركونلَمُشْرِكُونَ(would) be the polytheists.And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.Do not eat of that [meat] over which the name of Allah is not mentioned, for this is a grave disobedience. But the devils whisper to their [human] friends to argue with you; if you were to obey them[39], you would surely become polytheists.And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].[341]Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
122 أَوَمَن كَانَ مَيۡتٗا فَأَحۡيَيۡنَٰهُ وَجَعَلۡنَا لَهُۥ نُورٗا يَمۡشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُۥ فِي ٱلظُّلُمَٰتِ لَيۡسَ بِخَارِجٖ مِّنۡهَاۚ كَذَٰلِكَ زُيِّنَ لِلۡكَٰفِرِينَ مَا كَانُواْ يَعۡمَلُونَawamanأومنأَوَمَنIs (one) whokānaكانكَانَwasmaytanميتامَيْتًاdeadfa-aḥyaynāhuفأحييناهفَأَحْيَيْنَٰهُand We gave him lifewajaʿalnāوجعلناوَجَعَلْنَاand We madelahuلهلَهُۥfor himnūranنورانُورًاlight,yamshīيمشييَمْشِىhe walksbihiبهبِهِۦwherebyfīفيفِىamongl-nāsiالناسٱلنَّاسِthe people,kamanكمنكَمَنlike (one) whomathaluhuمثلهمَّثَلُهُۥ[similar to him]fīفيفِى(is) inl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknesses,laysaليسلَيْسَnotbikhārijinبخارجبِخَارِجٍhe comes outmin'hāمنهامِّنْهَاof it?kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَis made fair-seeminglil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelieversmāمامَاwhatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape[40]? This is how the deeds of the disbelievers have been made appealing to them.And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
123 وَكَذَٰلِكَ جَعَلۡنَا فِي كُلِّ قَرۡيَةٍ أَكَٰبِرَ مُجۡرِمِيهَا لِيَمۡكُرُواْ فِيهَاۖ وَمَا يَمۡكُرُونَ إِلَّا بِأَنفُسِهِمۡ وَمَا يَشۡعُرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe placedfīفيفِىinkulliكلكُلِّeveryqaryatinقريةقَرْيَةٍcityakābiraأكابرأَكَٰبِرَgreatestmuj'rimīhāمجرميهامُجْرِمِيهَا(of) its criminals,liyamkurūليمكروالِيَمْكُرُواْso that they plotfīhāفيهافِيهَاtherein.wamāوماوَمَاAnd notyamkurūnaيمكرونيَمْكُرُونَthey plotillāإلاإِلَّاexceptbi-anfusihimبأنفسهمبِأَنفُسِهِمْagainst themselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
124 وَإِذَا جَآءَتۡهُمۡ ءَايَةٞ قَالُواْ لَن نُّؤۡمِنَ حَتَّىٰ نُؤۡتَىٰ مِثۡلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُۥۗ سَيُصِيبُ ٱلَّذِينَ أَجۡرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابٞ شَدِيدُۢ بِمَا كَانُواْ يَمۡكُرُونَwa-idhāوإذاوَإِذَاAnd whenjāathumجاءتهمجَآءَتْهُمْcomes to themāyatunآيةءَايَةٌa Signqālūقالواقَالُواْthey say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believeḥattāحتىحَتَّىٰuntilnu'tāنؤتىنُؤْتَىٰwe are givenmith'laمثلمِثْلَlikemāمامَآwhatūtiyaأوتيأُوتِىَwas givenrusuluرسلرُسُلُ(to the) Messengersl-lahiاللهٱللَّهِ(of) Allah."l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestḥaythuحيثحَيْثُwhereyajʿaluيجعليَجْعَلُHe placesrisālatahuرسالتهرِسَالَتَهُۥHis Message.sayuṣībuسيصيبسَيُصِيبُWill afflictalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimesṣaghārunصغارصَغَارٌa humiliationʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahwaʿadhābunوعذابوَعَذَابٌand a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyamkurūnaيمكرونيَمْكُرُونَplot.And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.When a sign comes to them, they say, “We will never believe until we are given the like of what was given to the messengers of Allah.” Allah knows best where to place His message. Those who are wicked will be afflicted with disgrace from Allah and a severe punishment for their plots.And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
125 فَمَن يُرِدِ ٱللَّهُ أَن يَهۡدِيَهُۥ يَشۡرَحۡ صَدۡرَهُۥ لِلۡإِسۡلَٰمِۖ وَمَن يُرِدۡ أَن يُضِلَّهُۥ يَجۡعَلۡ صَدۡرَهُۥ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجۡعَلُ ٱللَّهُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يُؤۡمِنُونَfamanفمنفَمَنSo whoeveryuridiيرديُرِدِwantsl-lahuاللهٱللَّهُAllahanأنأَنthatyahdiyahuيهديهيَهْدِيَهُۥHe guides him -yashraḥيشرحيَشْرَحْHe expandsṣadrahuصدرهصَدْرَهُۥhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِto Islam;wamanومنوَمَنand whoeveryuridيرديُرِدْHe wantsanأنأَنthatyuḍillahuيضلهيُضِلَّهُۥHe lets him go astrayyajʿalيجعليَجْعَلْHe makesṣadrahuصدرهصَدْرَهُۥhis breastḍayyiqanضيقاضَيِّقًاtightḥarajanحرجاحَرَجًاand constrictedka-annamāكأنماكَأَنَّمَاas thoughyaṣṣaʿʿaduيصعديَصَّعَّدُhe (were) climbingfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.kadhālikaكذلككَذَٰلِكَThusyajʿaluيجعليَجْعَلُplacesl-lahuاللهٱللَّهُAllahl-rij'saالرجسٱلرِّجْسَthe filthʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted[41], as if he were climbing up into the sky. This is how Allah punishes those who do not believe.So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray[342] - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
126 وَهَٰذَا صِرَٰطُ رَبِّكَ مُسۡتَقِيمٗاۗ قَدۡ فَصَّلۡنَا ٱلۡأٓيَٰتِ لِقَوۡمٖ يَذَّكَّرُونَwahādhāوهذاوَهَٰذَاAnd thisṣirāṭuصراطصِرَٰطُ(is the) wayrabbikaربكرَبِّكَ(of) your Lord -mus'taqīmanمستقيمامُسْتَقِيمًاstraight.qadقدقَدْCertainlyfaṣṣalnāفصلنافَصَّلْنَاWe have detailedl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho take heed.This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.This is the straight path of your Lord. We have made the verses clear for people who take heed.And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
127 ۞ لَهُمۡ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمۡۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعۡمَلُونَlahumلهملَهُمْFor themdāruداردَارُ(will be) homel-salāmiالسلامٱلسَّلَٰمِ(of) [the] peaceʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.wahuwaوهووَهُوَAnd Hewaliyyuhumوليهموَلِيُّهُم(will be) their protecting friendbimāبمابِمَاbecausekānūكانواكَانُواْ(of what) they used toyaʿmalūnaيعملونيَعْمَلُونَdo.For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.They will have the Home of Peace with their Lord, and He will be their Protector because of what they used to do.For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
128 وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا يَٰمَعۡشَرَ ٱلۡجِنِّ قَدِ ٱسۡتَكۡثَرۡتُم مِّنَ ٱلۡإِنسِۖ وَقَالَ أَوۡلِيَآؤُهُم مِّنَ ٱلۡإِنسِ رَبَّنَا ٱسۡتَمۡتَعَ بَعۡضُنَا بِبَعۡضٖ وَبَلَغۡنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلۡتَ لَنَاۚ قَالَ ٱلنَّارُ مَثۡوَىٰكُمۡ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٞwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,yāmaʿsharaيا معشريَٰمَعْشَرَ(and will say), "O assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinn!qadiقدقَدِCertainly,is'takthartumاستكثرتمٱسْتَكْثَرْتُمyou have (misled) manyminaمنمِّنَofl-insiالإنسٱلْإِنسِthe mankind."waqālaوقالوَقَالَAnd will sayawliyāuhumأولياؤهمأَوْلِيَآؤُهُمtheir friendsminaمنمِّنَamongl-insiالإنسٱلْإِنسِthe men,rabbanāربنارَبَّنَا"Our Lordis'tamtaʿaاستمتعٱسْتَمْتَعَprofitedbaʿḍunāبعضنابَعْضُنَاsome of usbibaʿḍinببعضبِبَعْضٍby others,wabalaghnāوبلغناوَبَلَغْنَآand we have reachedajalanāأجلناأَجَلَنَاour termalladhīالذيٱلَّذِىٓwhichajjaltaأجلتأَجَّلْتَYou appointedlanāلنالَنَاfor us."qālaقالقَالَHe will say,l-nāruالنارٱلنَّارُ"The Firemathwākumمثواكممَثْوَىٰكُمْ(is) your abode,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَآin it,illāإلاإِلَّاexceptmāمامَا(for) whatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.On the Day when He will gather them all together [saying], “O assembly of jinn, you have misled many humans.” Their human friends will say, “Our Lord, we have benefited from one another[42], but now we have reached our term which You appointed for us.” He will say, “The Fire is your abode, abiding therein forever, except if Allah wills otherwise.” Your Lord is All-Wise, All-Knowing.And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
129 وَكَذَٰلِكَ نُوَلِّي بَعۡضَ ٱلظَّٰلِمِينَ بَعۡضَۢا بِمَا كَانُواْ يَكۡسِبُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuwallīنولينُوَلِّىWe make friends,baʿḍaبعضبَعْضَsome (of)l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍanبعضابَعْضًۢا(to) othersbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Thus We let some of the wrong-doers have power over others because of what they are wont to earn.This is how We make the wrongdoers take control over one another[43] because of what they used to do.And thus will We make some of the wrongdoers allies of others for what they used to earn.[343]Thus do we make the wrong-doers turn to each other, because of what they earn.
130 يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَقُصُّونَ عَلَيۡكُمۡ ءَايَٰتِي وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ شَهِدۡنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتۡهُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمۡ أَنَّهُمۡ كَانُواْ كَٰفِرِينَyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinnwal-insiوالإنسوَٱلْإِنسِand [the] men!alamألمأَلَمْDid (there) notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom (among) you,yaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verseswayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your day,hādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey will say,shahid'nāشهدناشَهِدْنَا"We bear witnessʿalāعلىعَلَىٰٓagainstanfusināأنفسناأَنفُسِنَاourselves."wagharrathumuوغرتهموَغَرَّتْهُمُAnd deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,washahidūوشهدواوَشَهِدُواْand they will bear witnessʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.“O assembly of jinn and humans, did there not come to you messengers from among you, reciting to you My verses and warning you of meeting this Day of yours?” They will say, “We testify against ourselves.” They were deluded by the life of this world, and they will testify against themselves that they were disbelievers."O company of jinn and mankind,[344] did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
131 ذَٰلِكَ أَن لَّمۡ يَكُن رَّبُّكَ مُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا غَٰفِلُونَdhālikaذلكذَٰلِكَThat (is because)anأنأَن[that]lamلملَّمْnotyakunيكنيَكُنisrabbukaربكرَّبُّكَyour Lordmuh'likaمهلكمُهْلِكَone who destroysl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍfor (their) wrongdoingwa-ahluhāوأهلهاوَأَهْلُهَاwhile their peopleghāfilūnaغافلونغَٰفِلُونَ(are) unaware.This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).This is because your Lord would never destroy a town for their wrongdoing while its people are unaware [of the truth].That is because your Lord would not destroy the cities for wrongdoing[345] while their people were unaware.(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
132 وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعۡمَلُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(will be) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاabout whatyaʿmalūnaيعملونيَعْمَلُونَthey do.For all there will be ranks from what they did. Thy Lord is not unaware of what they do.Everyone will be assigned ranks according to their deeds, for your Lord is not unaware of what they do.And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
133 وَرَبُّكَ ٱلۡغَنِيُّ ذُو ٱلرَّحۡمَةِۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَسۡتَخۡلِفۡ مِنۢ بَعۡدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوۡمٍ ءَاخَرِينَwarabbukaوربكوَرَبُّكَAnd your Lordl-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-Sufficient,dhūذوذُو(the) Possessorl-raḥmatiالرحمةٱلرَّحْمَةِ(of) mercy.inإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awaywayastakhlifويستخلفوَيَسْتَخْلِفْand grant successionminمنمِنۢfrombaʿdikumبعدكمبَعْدِكُمafter youmāمامَّا(to) whomyashāuيشاءيَشَآءُHe wills.kamāكماكَمَآasansha-akumأنشأكمأَنشَأَكُمHe raised youminمنمِّنfromdhurriyyatiذريةذُرِّيَّةِthe descendantsqawminقومقَوْمٍ(of) people,ākharīnaآخرينءَاخَرِينَother.Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.Your Lord is the Self-Sufficient and full of Mercy. If He wills, He can take you away and replace you with whoever He wills, just as He brought you forth from the offspring of other people.And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
134 إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعۡجِزِينَinnaإنإِنَّIndeed,māمامَاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaātinلآتلَءَاتٍ(is) sure to come.wamāوماوَمَآAnd notantumأنتمأَنتُم(can) youbimuʿ'jizīnaبمعجزينبِمُعْجِزِينَescape (it).Lo! that which ye are promised will surely come to pass, and ye cannot escape.Indeed, what you have been promised will come to pass, and you will have no escape.Indeed, what you are promised is coming, and you will not cause failure [to Allāh].[346]All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
135 قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَامِلٞۖ فَسَوۡفَ تَعۡلَمُونَ مَن تَكُونُ لَهُۥ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰonmakānatikumمكانتكممَكَانَتِكُمْyour position.innīإنيإِنِّىIndeed, I amʿāmilunعاملعَامِلٌa worker.fasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَنwhotakūnuتكونتَكُونُwill havelahuلهلَهُۥfor himselfʿāqibatuعاقبةعَٰقِبَةُ(in) the end,l-dāriالدارٱلدَّارِ(a good) home.innahuإنهإِنَّهُۥIndeed [he],lāلالَا(will) notyuf'liḥuيفلحيُفْلِحُsucceedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.Say [O Prophet], “O my people, carry on in your way, and so will I; you will come to know who will have the [best] ultimate abode. Indeed, the wrongdoers will never succeed.”Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.[347] Indeed, the wrongdoers will not succeed."Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
136 وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلۡحَرۡثِ وَٱلۡأَنۡعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعۡمِهِمۡ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمۡ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمۡۗ سَآءَ مَا يَحۡكُمُونَwajaʿalūوجعلواوَجَعَلُواْAnd they assignlillahiللهلِلَّهِto Allahmimmāممامِمَّاout of whatdhara-aذرأذَرَأَHe producedminaمنمِنَofl-ḥarthiالحرثٱلْحَرْثِthe cropswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlenaṣībanنصيبانَصِيبًاa sharefaqālūفقالوافَقَالُواْand they say,hādhāهذاهَٰذَا"Thislillahiللهلِلَّهِ(is) for Allah,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim,wahādhāوهذاوَهَٰذَا"And thislishurakāināلشركائنالِشُرَكَآئِنَا(is) for our partners."famāفمافَمَاBut whatkānaكانكَانَislishurakāihimلشركائهملِشُرَكَآئِهِمْfor their partnersfalāفلافَلَا(does) notyaṣiluيصليَصِلُreachilāإلىإِلَى[to]l-lahiاللهٱللَّهِAllah,wamāوماوَمَاwhile whatkānaكانكَانَislillahiللهلِلَّهِfor Allahfahuwaفهوفَهُوَthen ityaṣiluيصليَصِلُreachesilāإلىإِلَىٰ[to]shurakāihimشركائهمشُرَكَآئِهِمْtheir partners.sāaساءسَآءَEvilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.They assign to Allah a portion of the crops and livestock He created, saying, “This is for Allah” – as they claim – “and this is for our partners [i.e., idols].” But that which is assigned for their partners does not reach Allah, while that which is assigned for Allah reaches their partners[44]. How unfair their judgment is!And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلۡمُشۡرِكِينَ قَتۡلَ أَوۡلَٰدِهِمۡ شُرَكَآؤُهُمۡ لِيُرۡدُوهُمۡ وَلِيَلۡبِسُواْ عَلَيۡهِمۡ دِينَهُمۡۖ وَلَوۡ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd likewisezayyanaزينزَيَّنَmade pleasinglikathīrinلكثيرلِكَثِيرٍto manyminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists -qatlaقتلقَتْلَ(the) killingawlādihimأولادهمأَوْلَٰدِهِمْ(of) their children -shurakāuhumشركاؤهمشُرَكَآؤُهُمْtheir partners -liyur'dūhumليردوهملِيُرْدُوهُمْso that they may ruin themwaliyalbisūوليلبسواوَلِيَلْبِسُواْand that they make confusingʿalayhimعليهمعَلَيْهِمْto themdīnahumدينهمدِينَهُمْtheir religion.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُ(would) they have done so.fadharhumفذرهمفَذَرْهُمْSo leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.Similarly, the evil associates of the pagans have made the killing of their children[45] appealing to them, in order to lead them to destruction and confuse them in their faith. If Allah had willed, they would not have done that. So leave them to their fabrications.And likewise, to many of the polytheists their partners[348] have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
138 وَقَالُواْ هَٰذِهِۦٓ أَنۡعَٰمٞ وَحَرۡثٌ حِجۡرٞ لَّا يَطۡعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعۡمِهِمۡ وَأَنۡعَٰمٌ حُرِّمَتۡ ظُهُورُهَا وَأَنۡعَٰمٞ لَّا يَذۡكُرُونَ ٱسۡمَ ٱللَّهِ عَلَيۡهَا ٱفۡتِرَآءً عَلَيۡهِۚ سَيَجۡزِيهِم بِمَا كَانُواْ يَفۡتَرُونَwaqālūوقالواوَقَالُواْAnd they say,hādhihiهذههَٰذِهِۦٓ"Theseanʿāmunأنعامأَنْعَٰمٌ(are) cattlewaḥarthunوحرثوَحَرْثٌand crops,ḥij'runحجرحِجْرٌforbidden,lāلالَّاno (one)yaṭʿamuhāيطعمهايَطْعَمُهَآcan eat themillāإلاإِلَّاexceptmanمنمَنwhomnashāuنشاءنَّشَآءُwe will,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim.wa-anʿāmunوأنعاموَأَنْعَٰمٌAnd cattle,ḥurrimatحرمتحُرِّمَتْforbiddenẓuhūruhāظهورهاظُهُورُهَا(are) their backswa-anʿāmunوأنعاموَأَنْعَٰمٌand cattlelāلالَّاnotyadhkurūnaيذكرونيَذْكُرُونَthey mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاon itif'tirāanافتراءٱفْتِرَآءً(as) an inventionʿalayhiعليهعَلَيْهِagainst Him.sayajzīhimسيجزيهمسَيَجْزِيهِمHe will recompense thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.And they say, "These animals[349] and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them][350] and those upon which the name of Allāh is not mentioned[351] - [all of this] an invention of untruth about Him.[352] He will punish them for what they were inventing.And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
139 وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلۡأَنۡعَٰمِ خَالِصَةٞ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزۡوَٰجِنَاۖ وَإِن يَكُن مَّيۡتَةٗ فَهُمۡ فِيهِ شُرَكَآءُۚ سَيَجۡزِيهِمۡ وَصۡفَهُمۡۚ إِنَّهُۥ حَكِيمٌ عَلِيمٞwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Whatfīفيفِى(is) inbuṭūniبطونبُطُونِ(the) wombshādhihiهذههَٰذِهِ(of) thesel-anʿāmiالأنعامٱلْأَنْعَٰمِcattlekhāliṣatunخالصةخَالِصَةٌ(is) exclusivelylidhukūrināلذكورنالِّذُكُورِنَاfor our maleswamuḥarramunومحرموَمُحَرَّمٌand forbiddenʿalāعلىعَلَىٰٓonazwājināأزواجناأَزْوَٰجِنَاour spouses.wa-inوإنوَإِنBut ifyakunيكنيَكُنismaytatanميتةمَّيْتَةً(born) dead,fahumفهمفَهُمْthen they (all)fīhiفيهفِيهِin itshurakāuشركاءشُرَكَآءُ(are) partners."sayajzīhimسيجزيهمسَيَجْزِيهِمْHe will recompense themwaṣfahumوصفهموَصْفَهُمْ(for) their attribution.innahuإنهإِنَّهُۥIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.They also say, “What is in the bellies of these livestock[49] is exclusively for our males and forbidden to our females, but if it is stillborn, they all will have a share in it. He will punish them for what they attribute[50]. He is All-Wise, All-Knowing.And they say, "What is in the bellies of these animals[353] is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.[354] Indeed, He is Wise and Knowing.They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
140 قَدۡ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوۡلَٰدَهُمۡ سَفَهَۢا بِغَيۡرِ عِلۡمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفۡتِرَآءً عَلَى ٱللَّهِۚ قَدۡ ضَلُّواْ وَمَا كَانُواْ مُهۡتَدِينَqadقدقَدْCertainly,khasiraخسرخَسِرَ(are) lostalladhīnaالذينٱلَّذِينَthose whoqatalūقتلواقَتَلُوٓاْkilledawlādahumأولادهمأَوْلَٰدَهُمْtheir childrensafahanسفهاسَفَهًۢا(in) foolishnessbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewaḥarramūوحرمواوَحَرَّمُواْand forbidmāمامَاwhatrazaqahumuرزقهمرَزَقَهُمُ(bas been) provided (to) theml-lahuاللهٱللَّهُ(by) Allah -if'tirāanافتراءٱفْتِرَآءًinventing (lies)ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.qadقدقَدْCertainly,ḍallūضلواضَلُّواْthey have gone astraywamāوماوَمَاand notkānūكانواكَانُواْthey aremuh'tadīnaمهتدينمُهْتَدِينَguided-ones.They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
141 ۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعۡرُوشَٰتٖ وَغَيۡرَ مَعۡرُوشَٰتٖ وَٱلنَّخۡلَ وَٱلزَّرۡعَ مُخۡتَلِفًا أُكُلُهُۥ وَٱلزَّيۡتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيۡرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثۡمَرَ وَءَاتُواْ حَقَّهُۥ يَوۡمَ حَصَادِهِۦۖ وَلَا تُسۡرِفُوٓاْۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡمُسۡرِفِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedjannātinجناتجَنَّٰتٍgardensmaʿrūshātinمعروشاتمَّعْرُوشَٰتٍtrellisedwaghayraوغيروَغَيْرَand other thanmaʿrūshātinمعروشاتمَعْرُوشَٰتٍtrellisedwal-nakhlaوالنخلوَٱلنَّخْلَand the date-palmwal-zarʿaوالزرعوَٱلزَّرْعَand the crops,mukh'talifanمختلفامُخْتَلِفًاdiverseukuluhuأكلهأُكُلُهُۥ(are) its taste,wal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmutashābihanمتشابهامُتَشَٰبِهًاsimilarwaghayraوغيروَغَيْرَand other thanmutashābihinمتشابهمُتَشَٰبِهٍsimilar.kulūكلواكُلُواْEatminمنمِنofthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruit,waātūوآتواوَءَاتُواْand giveḥaqqahuحقهحَقَّهُۥits dueyawmaيوميَوْمَ(on the) dayḥaṣādihiحصادهحَصَادِهِۦ(of) its harvest.walāولاوَلَاAnd (do) nottus'rifūتسرفواتُسْرِفُوٓاْ(be) extravagant.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who are extravagant.He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.[355] Indeed, He does not like those who commit excess.It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
142 وَمِنَ ٱلۡأَنۡعَٰمِ حَمُولَةٗ وَفَرۡشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيۡطَٰنِۚ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞwaminaومنوَمِنَAnd ofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleḥamūlatanحمولةحَمُولَةً(are some for) burdenwafarshanوفرشاوَفَرْشًاand (some for) meat.kulūكلواكُلُواْEatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) Shaitaan.innahuإنهإِنَّهُۥIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.Among livestock are some that carry loads and others not. Eat of what Allah has provided for you, and do not follow the footsteps of Satan[51], for He is your sworn enemy.And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
143 ثَمَٰنِيَةَ أَزۡوَٰجٖۖ مِّنَ ٱلضَّأۡنِ ٱثۡنَيۡنِ وَمِنَ ٱلۡمَعۡزِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ نَبِّـُٔونِي بِعِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَthamāniyataثمانيةثَمَٰنِيَةَEightazwājinأزواجأَزْوَٰجٍpairs -minaمنمِّنَofl-ḍaniالضأنٱلضَّأْنِthe sheep,ith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-maʿziالمعزٱلْمَعْزِthe goatsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Are) the two malesḥarramaحرمحَرَّمَHe has forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?nabbiūnīنبئونينَبِّـُٔونِىInform mebiʿil'minبعلمبِعِلْمٍwith knowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.[They are] eight [in four] pairs: a pair of sheep and a pair of goats. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful.”[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
144 وَمِنَ ٱلۡإِبِلِ ٱثۡنَيۡنِ وَمِنَ ٱلۡبَقَرِ ٱثۡنَيۡنِۗ قُلۡ ءَآلذَّكَرَيۡنِ حَرَّمَ أَمِ ٱلۡأُنثَيَيۡنِ أَمَّا ٱشۡتَمَلَتۡ عَلَيۡهِ أَرۡحَامُ ٱلۡأُنثَيَيۡنِۖ أَمۡ كُنتُمۡ شُهَدَآءَ إِذۡ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيۡرِ عِلۡمٍۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَwaminaومنوَمِنَAnd ofl-ibiliالإبلٱلْإِبِلِthe camelsith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Is it) the two malesḥarramaحرمحَرَّمَHe (has) forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?amأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenwaṣṣākumuوصاكموَصَّىٰكُمُenjoined youl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاwith this?famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieliyuḍillaليضللِّيُضِلَّto misleadl-nāsaالناسٱلنَّاسَthe peoplebighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing."And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.Likewise, a pair of camels and a pair of cattle. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Or were you present when Allah gave you this commandment?” So who does greater wrong than the one who fabricates lies against Allah in order to mislead people without knowledge? Allah does not guide the wrongdoing people.And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
145 قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطۡعَمُهُۥٓ إِلَّآ أَن يَكُونَ مَيۡتَةً أَوۡ دَمٗا مَّسۡفُوحًا أَوۡ لَحۡمَ خِنزِيرٖ فَإِنَّهُۥ رِجۡسٌ أَوۡ فِسۡقًا أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورٞ رَّحِيمٞqulقلقُلSay,lāلالَّآ"Notajiduأجدأَجِدُ(do) I findfīفيفِىinmāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilayyaإليإِلَىَّto memuḥarramanمحرمامُحَرَّمًا(anything) forbiddenʿalāعلىعَلَىٰtoṭāʿiminطاعمطَاعِمٍan eateryaṭʿamuhuيطعمهيَطْعَمُهُۥٓwho eats itillāإلاإِلَّآexceptanأنأَنthatyakūnaيكونيَكُونَit bemaytatanميتةمَيْتَةًdeadawأوأَوْordamanدمادَمًاbloodmasfūḥanمسفوحامَّسْفُوحًاpoured forthawأوأَوْorlaḥmaلحملَحْمَ(the) fleshkhinzīrinخنزيرخِنزِيرٍ(of) swine -fa-innahuفإنهفَإِنَّهُۥfor indeed, itrij'sunرجسرِجْسٌ(is) filth -awأوأَوْorfis'qanفسقافِسْقًا(it be) disobedience,uhillaأهلأُهِلَّ[is] dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[on it].famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) compelledghayraغيرغَيْرَnotbāghinباغبَاغٍdesiringwalāولاوَلَاand notʿādinعادعَادٍtransgressing,fa-innaفإنفَإِنَّthen indeed,rabbakaربكرَبَّكَyour Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.Say [O Prophet], “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood or the swine flesh – which is impure – or a sinful offering in the name of other than Allah. However, if someone is compelled by necessity – neither driven by desire nor transgressing due limit – then your Lord is All-Forgiving, Most Merciful.”Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.[357] But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
146 وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلۡبَقَرِ وَٱلۡغَنَمِ حَرَّمۡنَا عَلَيۡهِمۡ شُحُومَهُمَآ إِلَّا مَا حَمَلَتۡ ظُهُورُهُمَآ أَوِ ٱلۡحَوَايَآ أَوۡ مَا ٱخۡتَلَطَ بِعَظۡمٖۚ ذَٰلِكَ جَزَيۡنَٰهُم بِبَغۡيِهِمۡۖ وَإِنَّا لَصَٰدِقُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe forbadekullaكلكُلَّeverydhīذيذِى(animal) withẓufurinظفرظُفُرٍclaws,waminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowswal-ghanamiوالغنموَٱلْغَنَمِand the sheepḥarramnāحرمناحَرَّمْنَاWe forbadeʿalayhimعليهمعَلَيْهِمْto themshuḥūmahumāشحومهماشُحُومَهُمَآtheir fatillāإلاإِلَّاexceptmāمامَاwhatḥamalatحملتحَمَلَتْcarriedẓuhūruhumāظهورهماظُهُورُهُمَآtheir backsawiأوأَوِorl-ḥawāyāالحواياٱلْحَوَايَآthe entrailsawأوأَوْormāمامَاwhatikh'talaṭaاختلطٱخْتَلَطَ(is) joinedbiʿaẓminبعظمبِعَظْمٍwith the bone.dhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُم(is) their recompensebibaghyihimببغيهمبِبَغْيِهِمْfor their rebellion.wa-innāوإناوَإِنَّاAnd indeed, Welaṣādiqūnaلصادقونلَصَٰدِقُونَ[surely] are truthful.Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.To the Jews We forbade every animal of undivided hooves[52], and of the cattle and sheep, We forbade their fat except what attaches to their backs or intestines, or what sticks to their bones. This is how We recompensed them for their transgression, and We are Truthful.And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمۡ ذُو رَحۡمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأۡسُهُۥ عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَfa-inفإنفَإِنBut ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,rabbukumربكمرَّبُّكُمْ"Your Lorddhūذوذُو(is the) Possessorraḥmatinرحمةرَحْمَةٍ(of) MercywāsiʿatinواسعةوَٰسِعَةٍVast,walāولاوَلَاbut notyuradduيرديُرَدُّwill be turned backbasuhuبأسهبَأْسُهُۥHis wrathʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals."So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
148 سَيَقُولُ ٱلَّذِينَ أَشۡرَكُواْ لَوۡ شَآءَ ٱللَّهُ مَآ أَشۡرَكۡنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمۡنَا مِن شَيۡءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ حَتَّىٰ ذَاقُواْ بَأۡسَنَاۗ قُلۡ هَلۡ عِندَكُم مِّنۡ عِلۡمٖ فَتُخۡرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ أَنتُمۡ إِلَّا تَخۡرُصُونَsayaqūluسيقولسَيَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَHad willedl-lahuاللهٱللَّهُAllah,māمامَآnotashraknāأشركناأَشْرَكْنَاwe (would) have associated partners (with Allah)walāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِن[of]shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَLikewisekadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were from)qablihimقبلهمقَبْلِهِمْbefore themḥattāحتىحَتَّىٰuntildhāqūذاقواذَاقُواْthey tastedbasanāبأسنابَأْسَنَاOur wrath.qulقلقُلْSay,halهلهَلْ"Isʿindakumعندكمعِندَكُمwith youminمنمِّنْ[of]ʿil'minعلمعِلْمٍany knowledgefatukh'rijūhuفتخرجوهفَتُخْرِجُوهُthen produce itlanāلنالَنَآfor us?inإنإِنNottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّthe assumption,wa-inوإنوَإِنْand notantumأنتمأَنتُمْyou (do)illāإلاإِلَّاbuttakhruṣūnaتخرصونتَخْرُصُونَguess."They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
149 قُلۡ فَلِلَّهِ ٱلۡحُجَّةُ ٱلۡبَٰلِغَةُۖ فَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَqulقلقُلْSay,falillahiفللهفَلِلَّهِ"With Allahl-ḥujatuالحجةٱلْحُجَّةُ(is) the argument -l-bālighatuالبالغةٱلْبَٰلِغَةُthe conclusive.falawفلوفَلَوْAnd ifshāaشاءشَآءَHe (had) willed,lahadākumلهداكملَهَدَىٰكُمْsurely He (would) have guided youajmaʿīnaأجمعينأَجْمَعِينَall."Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
150 قُلۡ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشۡهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشۡهَدۡ مَعَهُمۡۚ وَلَا تَتَّبِعۡ أَهۡوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ وَهُم بِرَبِّهِمۡ يَعۡدِلُونَqulقلقُلْSay,halummaهلمهَلُمَّ"Bring forwardshuhadāakumuشهداءكمشُهَدَآءَكُمُyour witnesses,alladhīnaالذينٱلَّذِينَthose whoyashhadūnaيشهدونيَشْهَدُونَtestifyannaأنأَنَّthatl-lahaاللهٱللَّهَAllahḥarramaحرمحَرَّمَprohibitedhādhāهذاهَٰذَاthis."fa-inفإنفَإِنThen ifshahidūشهدواشَهِدُواْthey testifyfalāفلافَلَاthen (do) nottashhadتشهدتَشْهَدْtestifymaʿahumمعهممَعَهُمْwith them.walāولاوَلَاAnd (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wahumوهموَهُمwhile theybirabbihimبربهمبِرَبِّهِمْwith their Lordyaʿdilūnaيعدلونيَعْدِلُونَset up equals.Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
151 ۞ قُلۡ تَعَالَوۡاْ أَتۡلُ مَا حَرَّمَ رَبُّكُمۡ عَلَيۡكُمۡۖ أَلَّا تُشۡرِكُواْ بِهِۦ شَيۡـٔٗاۖ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنٗاۖ وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُم مِّنۡ إِمۡلَٰقٖ نَّحۡنُ نَرۡزُقُكُمۡ وَإِيَّاهُمۡۖ وَلَا تَقۡرَبُواْ ٱلۡفَوَٰحِشَ مَا ظَهَرَ مِنۡهَا وَمَا بَطَنَۖ وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَعۡقِلُونَqulقلقُلْSay,taʿālawتعالواتَعَالَوْاْ"Come,atluأتلأَتْلُI will recitemāمامَاwhatḥarramaحرمحَرَّمَhas prohibitedrabbukumربكمرَبُّكُمْyour Lordʿalaykumعليكمعَلَيْكُمْto you.allāألاأَلَّاThat (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good,walāولاوَلَاand (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمyour childrenminمنمِّنْ(out) ofim'lāqinإملاقإِمْلَٰقٍpoverty,naḥnuنحننَّحْنُWenarzuqukumنرزقكمنَرْزُقُكُمْprovide for youwa-iyyāhumوإياهموَإِيَّاهُمْand for them.walāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-fawāḥishaالفواحشٱلْفَوَٰحِشَ[the] immoralitiesmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof themwamāوماوَمَاand whatbaṭanaبطنبَطَنَ(is) concealed.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَhas (been) forbiddenl-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby (legal) right.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith it,laʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason."Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
152 وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ ٱلۡكَيۡلَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ لَا نُكَلِّفُ نَفۡسًا إِلَّا وُسۡعَهَاۖ وَإِذَا قُلۡتُمۡ فَٱعۡدِلُواْ وَلَوۡ كَانَ ذَا قُرۡبَىٰۖ وَبِعَهۡدِ ٱللَّهِ أَوۡفُواْۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَذَكَّرُونَwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearmālaمالمَالَwealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphansillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) bestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.lāلالَاNotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity.wa-idhāوإذاوَإِذَاAnd whenqul'tumقلتمقُلْتُمْyou speakfa-iʿ'dilūفاعدلوافَٱعْدِلُواْthen be justwalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(one of).qur'bāقربىقُرْبَىٰa near relative.wabiʿahdiوبعهدوَبِعَهْدِAnd (the) Covenantl-lahiاللهٱللَّهِ(of) Allahawfūأوفواأَوْفُواْfulfil.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith itlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.Do not approach the orphan’s property, except to improve it, until he attains maturity. Give full measure and weight with justice. We do not burden any soul beyond what it can bear. And maintain justice when you speak, even if it be about a close relative. And fulfill the covenant of Allah. This is what He commands you, so that you may take heed.And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
153 وَأَنَّ هَٰذَا صِرَٰطِي مُسۡتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمۡ عَن سَبِيلِهِۦۚ ذَٰلِكُمۡ وَصَّىٰكُم بِهِۦ لَعَلَّكُمۡ تَتَّقُونَwa-annaوأنوَأَنَّAnd that,hādhāهذاهَٰذَاthisṣirāṭīصراطيصِرَٰطِى(is) My path,mus'taqīmanمستقيمامُسْتَقِيمًاstraight,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow it.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-subulaالسبلٱلسُّبُلَthe (other) paths,fatafarraqaفتفرقفَتَفَرَّقَthen they will separatebikumبكمبِكُمْyouʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis path.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦ[with it]laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).This is My straight path; follow it and do not follow other ways, lest they lead you away from His way. This is what He commands you, so that you may become righteous.”And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
154 ثُمَّ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحۡسَنَ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمۡ يُؤۡمِنُونَthummaثمثُمَّMoreoverātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,tamāmanتماماتَمَامًاcompleting (Our Favor)ʿalāعلىعَلَىonalladhīالذيٱلَّذِىٓthe one whoaḥsanaأحسنأَحْسَنَdid goodwatafṣīlanوتفصيلاوَتَفْصِيلًاand an explanationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthing,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercy,laʿallahumلعلهملَّعَلَّهُمso that they maybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.Then We gave Moses the Scripture, completing [Our favor] upon those who do good, and explaining everything in detail, and as a guidance and a mercy, so that they may believe in their meeting with their Lord.Then[358] We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155 وَهَٰذَا كِتَٰبٌ أَنزَلۡنَٰهُ مُبَارَكٞ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمۡ تُرۡحَمُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it -mubārakunمباركمُبَارَكٌblessed,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow itwa-ittaqūواتقواوَٱتَّقُواْand fear (Allah)laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.This [Qur’an] is a blessed Book which We have sent down, so follow it and fear Allah, so that you may be shown mercy.And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156 أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلۡكِتَٰبُ عَلَىٰ طَآئِفَتَيۡنِ مِن قَبۡلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمۡ لَغَٰفِلِينَanأنأَنLesttaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyunzilaأنزلأُنزِلَwas revealedl-kitābuالكتابٱلْكِتَٰبُthe Bookʿalāعلىعَلَىٰonṭāifatayniطائفتينطَآئِفَتَيْنِthe two groupsminمنمِنfromqablināقبلناقَبْلِنَاbefore us,wa-inوإنوَإِنand indeedkunnāكناكُنَّاwe wereʿanعنعَنaboutdirāsatihimدراستهمدِرَاسَتِهِمْtheir studylaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware."Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;You [pagans] may no longer say, “Scriptures were only sent down to two groups before us, and we were unaware of their teachings.”[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
157 أَوۡ تَقُولُواْ لَوۡ أَنَّآ أُنزِلَ عَلَيۡنَا ٱلۡكِتَٰبُ لَكُنَّآ أَهۡدَىٰ مِنۡهُمۡۚ فَقَدۡ جَآءَكُم بَيِّنَةٞ مِّن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞۚ فَمَنۡ أَظۡلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنۡهَاۗ سَنَجۡزِي ٱلَّذِينَ يَصۡدِفُونَ عَنۡ ءَايَٰتِنَا سُوٓءَ ٱلۡعَذَابِ بِمَا كَانُواْ يَصۡدِفُونَawأوأَوْOrtaqūlūتقولواتَقُولُواْyou say,lawلولَوْ"Ifannāأناأَنَّآ[that]unzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto usl-kitābuالكتابٱلْكِتَٰبُthe Booklakunnāلكنالَكُنَّآsurely we (would) have beenahdāأهدىأَهْدَىٰbetter guidedmin'humمنهممِنْهُمْthan them.faqadفقدفَقَدْSo verilyjāakumجاءكمجَآءَكُمhas come to youbayyinatunبينةبَيِّنَةٌclear proofsminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand a Guidancewaraḥmatunورحمةوَرَحْمَةٌand a Mercy.famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whokadhabaكذبكَذَّبَdeniesbiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allah,waṣadafaوصدفوَصَدَفَand turns awayʿanhāعنهاعَنْهَاfrom them?sanajzīسنجزيسَنَجْزِىWe will recompensealladhīnaالذينٱلَّذِينَthose whoyaṣdifūnaيصدفونيَصْدِفُونَturn awayʿanعنعَنْfromāyātināآياتناءَايَٰتِنَاOur Signssūaسوءسُوٓءَ(with) an evill-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyaṣdifūnaيصدفونيَصْدِفُونَturn away.Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.Or you would say, “If only the Scriptures had been sent down to us, we would have been better guided than they.” Now there has come to you a clear proof from your Lord, a guidance and a mercy. Who does greater wrong than he who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst punishment, for their turning away.Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
158 هَلۡ يَنظُرُونَ إِلَّآ أَن تَأۡتِيَهُمُ ٱلۡمَلَٰٓئِكَةُ أَوۡ يَأۡتِيَ رَبُّكَ أَوۡ يَأۡتِيَ بَعۡضُ ءَايَٰتِ رَبِّكَۗ يَوۡمَ يَأۡتِي بَعۡضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفۡسًا إِيمَٰنُهَا لَمۡ تَكُنۡ ءَامَنَتۡ مِن قَبۡلُ أَوۡ كَسَبَتۡ فِيٓ إِيمَٰنِهَا خَيۡرٗاۗ قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَcomesrabbukaربكرَبُّكَyour Lordawأوأَوْoryatiyaيأتييَأْتِىَcomesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord?yawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(when) comesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitnafsanنفسانَفْسًاa soulīmānuhāإيمانهاإِيمَٰنُهَاits faith,lamلملَمْnottakunتكنتَكُنْ(if) it hadāmanatآمنتءَامَنَتْbelievedminمنمِنfromqabluقبلقَبْلُbeforeawأوأَوْorkasabatكسبتكَسَبَتْearnedfīفيفِىٓthroughīmānihāإيمانهاإِيمَٰنِهَاits faithkhayranخيراخَيْرًاany good.quliقلقُلِSay,intaẓirūانتظرواٱنتَظِرُوٓاْ"Wait.innāإناإِنَّاIndeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) those who wait."Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.Are they waiting for the coming of the angels, or the coming of your Lord, or the coming of some of your Lord’s signs[55]? On the Day when some of your Lord’s signs come, belief will be of no benefit to those who did not believe before, or those who did not do some good through their faith. Say, “Wait then; we too are waiting.”Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs[359] of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
159 إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗا لَّسۡتَ مِنۡهُمۡ فِي شَيۡءٍۚ إِنَّمَآ أَمۡرُهُمۡ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفۡعَلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,lastaلستلَّسْتَyou are notmin'humمنهممِنْهُمْwith themfīفيفِىinshayinشيءشَىْءٍanything.innamāإنماإِنَّمَآOnlyamruhumأمرهمأَمْرُهُمْtheir affairilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,thummaثمثُمَّthenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo.Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.Those who have made divisions in their religion and turned into factions[56], you have nothing to do with them. Their case rests with Allah alone; He will inform them of what they used to do.Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
160 مَن جَآءَ بِٱلۡحَسَنَةِ فَلَهُۥ عَشۡرُ أَمۡثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَا وَهُمۡ لَا يُظۡلَمُونَmanمنمَنWhoeverjāaجاءجَآءَcamebil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith a good deed,falahuفلهفَلَهُۥthen for himʿashruعشرعَشْرُ(is) ten (times)amthālihāأمثالهاأَمْثَالِهَاthe like of it.wamanومنوَمَنAnd whoeverjāaجاءجَآءَcamebil-sayi-atiبالسيئةبِٱلسَّيِّئَةِwith an evil deedfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاexceptmith'lahāمثلهامِثْلَهَاthe like of it,wahumوهموَهُمْand theylāلالَاwill notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.Whoever comes with a good deed will be rewarded tenfold, but whoever comes with an evil deed will only be punished with its like, and none will be wronged.Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.[360]He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
161 قُلۡ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,innanīإننيإِنَّنِى"Indeed (as for) me,hadānīهدانيهَدَىٰنِىhas guided merabbīربيرَبِّىٓmy Lordilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight -dīnanدينادِينًاa religionqiyamanقيماقِيَمًاright,millataملةمِّلَّةَreligionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim -ḥanīfanحنيفاحَنِيفًاa true monotheist.wamāوماوَمَاAnd notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.Say [O Prophet], “Indeed, my Lord has guided me to a straight path, an upright religion, the faith of Abraham, inclining to the true faith[57], and he was not one of those who associate partners with Allah.”Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
162 قُلۡ إِنَّ صَلَاتِي وَنُسُكِي وَمَحۡيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,ṣalātīصلاتيصَلَاتِىmy prayer,wanusukīونسكيوَنُسُكِىand my rites of sacrifice,wamaḥyāyaومحيايوَمَحْيَاىَand my living,wamamātīومماتيوَمَمَاتِىand my dyinglillahiللهلِلَّهِ(are) for Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.Say, “Indeed, my prayer, my sacrifice, my living and my dying are all for Allah[58], Lord of the worlds.Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
163 لَا شَرِيكَ لَهُۥۖ وَبِذَٰلِكَ أُمِرۡتُ وَأَنَا۠ أَوَّلُ ٱلۡمُسۡلِمِينَlāلالَاNosharīkaشريكشَرِيكَpartnerslahuلهلَهُۥfor Him;wabidhālikaوبذلكوَبِذَٰلِكَand with thatumir'tuأمرتأُمِرْتُI have been commanded.wa-anāوأناوَأَنَا۠And I amawwaluأولأَوَّلُ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) the ones who surrender (to Him).He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).He has no partner. This is what I have been commanded, and I am the first to submit to Allah.”No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."[361]No partner hath He: this am I commanded, and I am the first of those who bow to His will.
164 قُلۡ أَغَيۡرَ ٱللَّهِ أَبۡغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيۡءٖۚ وَلَا تَكۡسِبُ كُلُّ نَفۡسٍ إِلَّا عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahabghīأبغيأَبْغِىI (should) seekrabbanربارَبًّا(as) a Lord,wahuwaوهووَهُوَwhile Herabbuربرَبُّ(is) the Lordkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing?"walāولاوَلَاAnd nottaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoulillāإلاإِلَّاexceptʿalayhāعليهاعَلَيْهَاagainst itself,walāولاوَلَاand nottaziruتزرتَزِرُbearswāziratunوازرةوَازِرَةٌany bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your returnfayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.Say [O Prophet], “Should I seek a lord other than Allah, when He is the Lord of everything?” Every soul will face the consequences of its actions. No bearer of burden will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
165 وَهُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ ٱلۡأَرۡضِ وَرَفَعَ بَعۡضَكُمۡ فَوۡقَ بَعۡضٖ دَرَجَٰتٖ لِّيَبۡلُوَكُمۡ فِي مَآ ءَاتَىٰكُمۡۗ إِنَّ رَبَّكَ سَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمُۢwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْ(has) made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsl-arḍiالأرضٱلْأَرْضِ(of) the earthwarafaʿaورفعوَرَفَعَand raisedbaʿḍakumبعضكمبَعْضَكُمْsome of youfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) ranks,liyabluwakumليبلوكملِّيَبْلُوَكُمْso that He may test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe has given you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordsarīʿuسريعسَرِيعُ(is) swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,wa-innahuوإنهوَإِنَّهُۥand indeed, He (is)laghafūrunلغفورلَغَفُورٌ[certainly], Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.It is He Who has made you successors on earth and raised some of you over others in ranks, so that He may test you with that which He has given you. Your Lord is swift in punishment, and He is All-Forgiving, Most Merciful.And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
ﱎ
111 ۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ
112 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
113 وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ
114 أَفَغَيْرَ اللَّهِ أَبْتَغِي حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
115 وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
116 وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ
117 إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
118 فَكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ
119 وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
120 وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ
121 وَلَا تَأْكُلُوا مِمَّا لَمْ يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
122 أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ
123 وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ
124 وَإِذَا جَاءَتْهُمْ آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ
125 فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ لَا يُؤْمِنُونَ
126 وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ
127 ۞ لَهُمْ دَارُ السَّلَامِ عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ
128 وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
129 وَكَذَٰلِكَ نُوَلِّي بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ
130 يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ
131 ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا غَافِلُونَ
132 وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ بِغَافِلٍ عَمَّا يَعْمَلُونَ
133 وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ
134 إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ
135 قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
136 وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ
138 وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَا إِلَّا مَن نَّشَاءُ بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَّا يَذْكُرُونَ اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا يَفْتَرُونَ
139 وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ عَلِيمٌ
140 قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا وَمَا كَانُوا مُهْتَدِينَ
141 ۞ وَهُوَ الَّذِي أَنشَأَ جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ مُتَشَابِهٍ كُلُوا مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ
142 وَمِنَ الْأَنْعَامِ حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ
143 ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ
144 وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
145 قُل لَّا أَجِدُ فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ
146 وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ
148 سَيَقُولُ الَّذِينَ أَشْرَكُوا لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ
149 قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ
150 قُلْ هَلُمَّ شُهَدَاءَكُمُ الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا فَلَا تَشْهَدْ مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ
151 ۞ قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ
152 وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ اللَّهِ أَوْفُوا ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ
153 وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَتَّقُونَ
154 ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ رَبِّهِمْ يُؤْمِنُونَ
155 وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ
156 أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ
157 أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ مِنْهُمْ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ
158 هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انتَظِرُوا إِنَّا مُنتَظِرُونَ
159 إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
160 مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاءَ بِالسَّيِّئَةِ فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ
161 قُلْ إِنَّنِي هَدَانِي رَبِّي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ
162 قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ الْعَالَمِينَ
163 لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
164 قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
165 وَهُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
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111 ۞ وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٖ قُبُلٗا مَّا كَانُواْ لِيُؤْمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَwalawولووَلَوْAnd (even) ifannanāأنناأَنَّنَا[that] We (had)nazzalnāنزلنانَزَّلْنَآ[We] sent downilayhimuإليهمإِلَيْهِمُto theml-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelswakallamahumuوكلمهموَكَلَّمَهُمُand spoken to theml-mawtāالموتىٱلْمَوْتَىٰthe deadwaḥasharnāوحشرناوَحَشَرْنَاand We gatheredʿalayhimعليهمعَلَيْهِمْbefore themkullaكلكُلَّeveryshayinشيءشَىْءٍthingqubulanقبلاقُبُلًاface to face,māمامَّاnotkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُوٓاْto believeillāإلاإِلَّآunlessanأنأَن[that]yashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themyajhalūnaيجهلونيَجْهَلُونَ(are) ignorant.And though We should send down the angels unto them, and the dead should speak unto them, and We should gather against them all things in array, they would not believe unless Allah so willed. Howbeit, most of them are ignorant.Even if We did send the angels down to them, and the dead spoke to them, and We gathered before them everything, they would still not believe, unless Allah so willed, but most of them are ignorant.And even if We had sent down to them the angels [with the message] and the dead spoke to them [of it] and We gathered together every [created] thing in front of them, they would not believe unless Allāh should will. But most of them, [of that], are ignorant.Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in Allah's plan. But most of them ignore (the truth).
112 وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ عَدُوّٗا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٖ زُخْرُفَ ٱلْقَوْلِ غُرُورٗاۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe madelikulliلكللِكُلِّfor everynabiyyinنبينَبِىٍّProphetʿaduwwanعدواعَدُوًّاan enemy -shayāṭīnaشياطينشَيَٰطِينَdevilsl-insiالإنسٱلْإِنسِ(from) the mankindwal-jiniوالجنوَٱلْجِنِّand the jinn,yūḥīيوحييُوحِىinspiringbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍotherszukh'rufaزخرفزُخْرُفَ(with) decorativel-qawliالقولٱلْقَوْلِ[the] speechghurūranغروراغُرُورًا(in) deception.walawولووَلَوْBut ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُthey (would) have done it,fadharhumفذرهمفَذَرْهُمْso leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have We appointed unto every prophet an adversary - devils of humankind and jinn who inspire in one another plausible discourse through guile. If thy Lord willed, they would not do so; so leave them alone with their devising;Similarly did We make for every prophet enemies, devils from among men and jinn, whispering to one another alluring words of delusion. If Allah had willed, they would not have done so. So leave them to their fabrications,And thus We have made for every prophet an enemy - devils from mankind and jinn, inspiring to one another decorative speech in delusion. But if your Lord had willed, they would not have done it, so leave them and that which they invent.Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions alone.
113 وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَwalitaṣghāولتصغىوَلِتَصْغَىٰٓAnd so that inclineilayhiإليهإِلَيْهِto itafidatuأفئدةأَفْـِٔدَةُheartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,waliyarḍawhuوليرضوهوَلِيَرْضَوْهُand so that they may be pleased with itwaliyaqtarifūوليقترفواوَلِيَقْتَرِفُواْand so that they may commitmāمامَاwhathumهمهُمtheymuq'tarifūnaمقترفونمُّقْتَرِفُونَ(are) committing.That the hearts of those who believe not in the Hereafter may incline thereto, and that they may take pleasure therein, and that they may earn what they are earning.so that the hearts of those who disbelieve in the Hereafter may incline towards it and be pleased with it, and may commit whatever sins they want.And [it is] so the hearts of those who disbelieve in the Hereafter will incline toward it [i.e., deceptive speech] and that they will be satisfied with it and that they will commit that which they are committing.To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may.
114 أَفَغَيْرَ ٱللَّهِ أَبْتَغِي حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلٗاۚ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلَ مِّن رَّبِّكَ بِٱلْحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَafaghayraأفغيرأَفَغَيْرَ"Then is (it) other thanl-lahiاللهٱللَّهِAllahabtaghīأبتغيأَبْتَغِىI seekḥakamanحكماحَكَمًا(as) judge,wahuwaوهووَهُوَwhile Healladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَhas revealedilaykumuإليكمإِلَيْكُمُto youl-kitābaالكتابٱلْكِتَٰبَthe Bookmufaṣṣalanمفصلامُفَصَّلًاexplained in detail?"wa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave theml-kitābaالكتابٱلْكِتَٰبَthe Book,yaʿlamūnaيعلمونيَعْلَمُونَthey knowannahuأنهأَنَّهُthat itmunazzalunمنزلمُنَزَّلٌ(is) sent downminمنمِّنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe ones who doubt.Shall I seek other than Allah for judge, when He it is Who hath revealed unto you (this) Scripture, fully explained? Those unto whom We gave the Scripture (aforetime) know that it is revealed from thy Lord in truth. So be not thou (O Muhammad) of the waverers.[Say], “Should I seek a judge other than Allah when He is the One Who has sent down to you the Book explained in detail?” Those whom We gave the Book know that it has been sent down from your Lord in truth, so never be among those who doubt.[Say], "Then is it other than Allāh I should seek as judge while it is He who has revealed to you the Book [i.e., the Qur’ān] explained in detail?" And those to whom We [previously] gave the Scripture know that it is sent down from your Lord in truth, so never be among the doubters.Say: "Shall I seek for judge other than Allah? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt.
115 وَتَمَّتْ كَلِمَتُ رَبِّكَ صِدْقٗا وَعَدْلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwatammatوتمتوَتَمَّتْAnd (has been) fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lordṣid'qanصدقاصِدْقًا(in) truthwaʿadlanوعدلاوَعَدْلًاand justice.lāلالَّاNomubaddilaمبدلمُبَدِّلَone can changelikalimātihiلكلماتهلِكَلِمَٰتِهِۦHis words,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower.The Word of your Lord is perfect in truthfulness and justice; none can change His Words[36], and He is the All-Hearing, the All-Knowing.And the word of your Lord has been fulfilled in truth and in justice. None can alter His words, and He is the Hearing, the Knowing.The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all.
116 وَإِن تُطِعْ أَكْثَرَ مَن فِي ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَwa-inوإنوَإِنAnd iftuṭiʿتطعتُطِعْyou obeyaktharaأكثرأَكْثَرَmostmanمنمَنoffīفيفِى(those) inl-arḍiالأرضٱلْأَرْضِthe earthyuḍillūkaيضلوكيُضِلُّوكَthey will mislead youʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّ[the] assumption,wa-inوإنوَإِنْand nothumهمهُمْthey (do)illāإلاإِلَّاexceptyakhruṣūnaيخرصونيَخْرُصُونَguess.If thou obeyedst most of those on earth they would mislead thee far from Allah's way. They follow naught but an opinion, and they do but guess.If you obey most of those on earth, they will lead you away from the way of Allah. They follow nothing but assumptions and they do nothing but lie.And if you obey most of those upon the earth, they will mislead you from the way of Allāh. They follow not except assumption, and they are not but misjudging.[338]Wert thou to follow the common run of those on earth, they will lead thee away from the way of Allah. They follow nothing but conjecture: they do nothing but lie.
117 إِنَّ رَبَّكَ هُوَ أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestmanمنمَنwhoyaḍilluيضليَضِلُّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided-ones.Lo! thy Lord, He knoweth best who erreth from His way; and He knoweth best (who are) the rightly guided.Your Lord knows best who strays from His way, and He knows best those who are guided.Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided.Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance.
118 فَكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَ(is) mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,inإنإِنifkuntumكنتمكُنتُمyou arebiāyātihiبآياتهبِـَٔايَٰتِهِۦin His Verses -mu'minīnaمؤمنينمُؤْمِنِينَbelievers.Eat of that over which the name of Allah hath been mentioned, if ye are believers in His revelations.So eat of that [meat] over which the name of Allah is mentioned[37] if you [truly] believe in his verses.So eat of that [meat] upon which the name of Allāh has been mentioned,[339] if you are believers in His verses [i.e., revealed law].So eat of (meats) on which Allah's name hath been pronounced, if ye have faith in His signs.
119 وَمَا لَكُمْ أَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرٗا لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَwamāوماوَمَاAnd whatlakumلكملَكُمْfor youallāألاأَلَّاthat nottakulūتأكلواتَأْكُلُواْyou eatmimmāممامِمَّاof whatdhukiraذكرذُكِرَhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,waqadوقدوَقَدْwhen indeed,faṣṣalaفصلفَصَّلَHe (has) explained in detaillakumلكملَكُمto youmāمامَّاwhatḥarramaحرمحَرَّمَHe (has) forbiddenʿalaykumعليكمعَلَيْكُمْto youillāإلاإِلَّاexceptmāمامَاwhatuḍ'ṭurir'tumاضطررتمٱضْطُرِرْتُمْyou are compelledilayhiإليهإِلَيْهِto it.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanylayuḍillūnaليضلونلَّيُضِلُّونَsurely lead astraybi-ahwāihimبأهوائهمبِأَهْوَآئِهِمby their (vain) desiresbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muʿ'tadīnaبالمعتدينبِٱلْمُعْتَدِينَof the transgressors.How should ye not eat of that over which the name of Allah hath been mentioned, when He hath explained unto you that which is forbidden unto you unless ye are compelled thereto. But lo! many are led astray by their own lusts through ignorance. Lo! thy Lord, He is Best Aware of the transgressors.Why should you not eat of that over which the name of Allah is mentioned when He has expounded clearly what is forbidden to you, unless you are compelled by necessity[38]? Indeed, many [deviants] lead others astray by their desires, without any knowledge. Your Lord knows best the transgressors.And why should you not eat of that upon which the name of Allāh has been mentioned while He has explained in detail to you what He has forbidden you, excepting that to which you are compelled.[340] And indeed do many lead [others] astray through their [own] inclinations without knowledge. Indeed, your Lord - He is most knowing of the transgressors.Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
120 وَذَرُواْ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُٓۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَwadharūوذرواوَذَرُواْForsakeẓāhiraظاهرظَٰهِرَopenl-ith'miالإثمٱلْإِثْمِ[the] sinswabāṭinahuوباطنهوَبَاطِنَهُٓand the secret.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaksibūnaيكسبونيَكْسِبُونَearnl-ith'maالإثمٱلْإِثْمَ[the] sinsayuj'zawnaسيجزونسَيُجْزَوْنَthey will be recompensedbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaqtarifūnaيقترفونيَقْتَرِفُونَcommit.Forsake the outwardness of sin and the inwardness thereof. Lo! those who garner sin will be awarded that which they have earned.Avoid committing sin, whether openly or in secret. Indeed, those who commit sin will be recompensed for what they used to do.And leave [i.e., desist from] what is apparent of sin and what is concealed thereof. Indeed, those who earn [blame for] sin will be recompensed for that which they used to commit.Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings."
121 وَلَا تَأْكُلُواْ مِمَّا لَمْ يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقَ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَwalāولاوَلَاAnd (do) nottakulūتأكلواتَأْكُلُواْeatmimmāممامِمَّاof that,lamلملَمْnotyudh'kariيذكريُذْكَرِhas been mentionedus'muاسمٱسْمُ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhiعليهعَلَيْهِon it,wa-innahuوإنهوَإِنَّهُand indeed, it (is)lafis'qunلفسقلَفِسْقٌgrave disobedience.wa-innaوإنوَإِنَّAnd indeed,l-shayāṭīnaالشياطينٱلشَّيَٰطِينَthe devilslayūḥūnaليوحونلَيُوحُونَinspireilāإلىإِلَىٰٓtoawliyāihimأوليائهمأَوْلِيَآئِهِمْtheir friendsliyujādilūkumليجادلوكملِيُجَٰدِلُوكُمْso that they dispute with you,wa-inوإنوَإِنْand ifaṭaʿtumūhumأطعتموهمأَطَعْتُمُوهُمْyou obey them,innakumإنكمإِنَّكُمْindeed, youlamush'rikūnaلمشركونلَمُشْرِكُونَ(would) be the polytheists.And eat not of that whereon Allah's name hath not been mentioned, for lo! it is abomination. Lo! the devils do inspire their minions to dispute with you. But if ye obey them, ye will be in truth idolaters.Do not eat of that [meat] over which the name of Allah is not mentioned, for this is a grave disobedience. But the devils whisper to their [human] friends to argue with you; if you were to obey them[39], you would surely become polytheists.And do not eat of that upon which the name of Allāh has not been mentioned, for indeed, it is grave disobedience. And indeed do the devils inspire their allies [among men] to dispute with you. And if you were to obey them, indeed, you would be associators [of others with Him].[341]Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.
122 أَوَمَن كَانَ مَيْتٗا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُورٗا يَمْشِي بِهِۦ فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٖ مِّنْهَاۚ كَذَٰلِكَ زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَawamanأومنأَوَمَنIs (one) whokānaكانكَانَwasmaytanميتامَيْتًاdeadfa-aḥyaynāhuفأحييناهفَأَحْيَيْنَٰهُand We gave him lifewajaʿalnāوجعلناوَجَعَلْنَاand We madelahuلهلَهُfor himnūranنورانُورًاlight,yamshīيمشييَمْشِىhe walksbihiبهبِهِۦwherebyfīفيفِىamongl-nāsiالناسٱلنَّاسِthe people,kamanكمنكَمَنlike (one) whomathaluhuمثلهمَّثَلُهُ[similar to him]fīفيفِى(is) inl-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darknesses,laysaليسلَيْسَnotbikhārijinبخارجبِخَارِجٍhe comes outmin'hāمنهامِّنْهَاof it?kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَis made fair-seeminglil'kāfirīnaللكافرينلِلْكَٰفِرِينَto the disbelieversmāمامَاwhatkānūكانواكَانُواْthey wereyaʿmalūnaيعملونيَعْمَلُونَdoing.Is he who was dead and We have raised him unto life, and set for him a light wherein he walketh among men, as him whose similitude is in utter darkness whence he cannot emerge? Thus is their conduct made fairseeming for the disbelievers.Is the one who was dead and We gave him life [by faith] and gave him a light with which he walks among people like the one in darkness from which he can never escape[40]? This is how the deeds of the disbelievers have been made appealing to them.And is one who was dead and We gave him life and made for him light by which to walk among the people like one who is in darkness, never to emerge therefrom? Thus it has been made pleasing to the disbelievers that which they were doing.Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing.
123 وَكَذَٰلِكَ جَعَلْنَا فِي كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَاۖ وَمَا يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusjaʿalnāجعلناجَعَلْنَاWe placedfīفيفِىinkulliكلكُلِّeveryqaryatinقريةقَرْيَةٍcityakābiraأكابرأَكَٰبِرَgreatestmuj'rimīhāمجرميهامُجْرِمِيهَا(of) its criminals,liyamkurūليمكروالِيَمْكُرُواْso that they plotfīhāفيهافِيهَاtherein.wamāوماوَمَاAnd notyamkurūnaيمكرونيَمْكُرُونَthey plotillāإلاإِلَّاexceptbi-anfusihimبأنفسهمبِأَنفُسِهِمْagainst themselveswamāوماوَمَاand notyashʿurūnaيشعرونيَشْعُرُونَthey perceive.And thus have We made in every city great ones of its wicked ones, that they should plot therein. They do but plot against themselves, though they perceive not.Thus We have placed in every city the most wicked ones to conspire in it, yet they only conspire against themselves, without even realizing it.And thus We have placed within every city the greatest of its criminals to conspire therein. But they conspire not except against themselves, and they perceive [it] not.Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not.
124 وَإِذَا جَآءَتْهُمْ ءَايَةَ قَالُواْ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُواْ صَغَارٌ عِندَ ٱللَّهِ وَعَذَابَ شَدِيدُۢ بِمَا كَانُواْ يَمْكُرُونَwa-idhāوإذاوَإِذَاAnd whenjāathumجاءتهمجَآءَتْهُمْcomes to themāyatunآيةءَايَةٌa Signqālūقالواقَالُواْthey say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believeḥattāحتىحَتَّىٰuntilnu'tāنؤتىنُؤْتَىٰwe are givenmith'laمثلمِثْلَlikemāمامَآwhatūtiyaأوتيأُوتِىَwas givenrusuluرسلرُسُلُ(to the) Messengersl-lahiاللهٱللَّهِ(of) Allah."l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestḥaythuحيثحَيْثُwhereyajʿaluيجعليَجْعَلُHe placesrisālatahuرسالتهرِسَالَتَهُHis Message.sayuṣībuسيصيبسَيُصِيبُWill afflictalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimesṣaghārunصغارصَغَارٌa humiliationʿindaعندعِندَfroml-lahiاللهٱللَّهِAllahwaʿadhābunوعذابوَعَذَابٌand a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyamkurūnaيمكرونيَمْكُرُونَplot.And when a token cometh unto them, they say: We will not believe till we are given that which Allah's messengers are given. Allah knoweth best with whom to place His message. Humiliation from Allah and heavy punishment will smite the guilty for their scheming.When a sign comes to them, they say, “We will never believe until we are given the like of what was given to the messengers of Allah.” Allah knows best where to place His message. Those who are wicked will be afflicted with disgrace from Allah and a severe punishment for their plots.And when a sign comes to them, they say, "Never will we believe until we are given like that which was given to the messengers of Allāh." Allāh is most knowing of where [i.e., with whom] He places His message. There will afflict those who committed crimes debasement before Allāh and severe punishment for what they used to conspire.When there comes to them a sign (from Allah), They say: "We shall not believe until we receive one (exactly) like those received by Allah's messengers." Allah knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before Allah, and a severe punishment, for all their plots.
125 فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَٰمِۖ وَمَن يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجٗا كَأَنَّمَا يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يُؤْمِنُونَfamanفمنفَمَنSo whoeveryuridiيرديُرِدِwantsl-lahuاللهٱللَّهُAllahanأنأَنthatyahdiyahuيهديهيَهْدِيَهُHe guides him -yashraḥيشرحيَشْرَحْHe expandsṣadrahuصدرهصَدْرَهُhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِto Islam;wamanومنوَمَنand whoeveryuridيرديُرِدْHe wantsanأنأَنthatyuḍillahuيضلهيُضِلَّهُHe lets him go astrayyajʿalيجعليَجْعَلْHe makesṣadrahuصدرهصَدْرَهُhis breastḍayyiqanضيقاضَيِّقًاtightḥarajanحرجاحَرَجًاand constrictedka-annamāكأنماكَأَنَّمَاas thoughyaṣṣaʿʿaduيصعديَصَّعَّدُhe (were) climbingfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.kadhālikaكذلككَذَٰلِكَThusyajʿaluيجعليَجْعَلُplacesl-lahuاللهٱللَّهُAllahl-rij'saالرجسٱلرِّجْسَthe filthʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.And whomsoever it is Allah's will to guide, He expandeth his bosom unto the Surrender, and whomsoever it is His Will to send astray, He maketh his bosom close and narrow as if he were engaged in sheer ascent. Thus Allah layeth ignominy upon those who believe not.Whoever Allah wills to guide, He opens his heart to Islam; and whoever He wills to lead astray, He makes his heart tight and constricted[41], as if he were climbing up into the sky. This is how Allah punishes those who do not believe.So whoever Allāh wants to guide - He expands his breast to [contain] Islām; and whoever He wants to send astray[342] - He makes his breast tight and constricted as though he were climbing into the sky. Thus does Allāh place defilement upon those who do not believe.Those whom Allah (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth Allah (heap) the penalty on those who refuse to believe.
126 وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمٗا قَدْ فَصَّلْنَا ٱلْأٓيَٰتِ لِقَوْمٖ يَذَّكَّرُونَwahādhāوهذاوَهَٰذَاAnd thisṣirāṭuصراطصِرَٰطُ(is the) wayrabbikaربكرَبِّكَ(of) your Lord -mus'taqīmanمستقيمامُسْتَقِيمًاstraight.qadقدقَدْCertainlyfaṣṣalnāفصلنافَصَّلْنَاWe have detailedl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyadhakkarūnaيذكرونيَذَّكَّرُونَwho take heed.This is the path of thy Lord, a straight path. We have detailed Our revelations for a people who take heed.This is the straight path of your Lord. We have made the verses clear for people who take heed.And this is the path of your Lord, [leading] straight. We have detailed the verses for a people who remember.This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition.
127 ۞ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ رَبِّهِمْۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعْمَلُونَlahumلهملَهُمْFor themdāruداردَارُ(will be) homel-salāmiالسلامٱلسَّلَٰمِ(of) [the] peaceʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.wahuwaوهووَهُوَAnd Hewaliyyuhumوليهموَلِيُّهُم(will be) their protecting friendbimāبمابِمَاbecausekānūكانواكَانُواْ(of what) they used toyaʿmalūnaيعملونيَعْمَلُونَdo.For them is the abode of peace with their Lord. He will be their Protecting Friend because of what they used to do.They will have the Home of Peace with their Lord, and He will be their Protector because of what they used to do.For them will be the Home of Peace [i.e., Paradise] with their Lord. And He will be their protecting friend because of what they used to do.For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness).
128 وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِۖ وَقَالَ أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٖ وَبَلَغْنَآ أَجَلَنَا ٱلَّذِيٓ أَجَّلْتَ لَنَاۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,yāmaʿsharaيا معشريَٰمَعْشَرَ(and will say), "O assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinn!qadiقدقَدِCertainly,is'takthartumاستكثرتمٱسْتَكْثَرْتُمyou have (misled) manyminaمنمِّنَofl-insiالإنسٱلْإِنسِthe mankind."waqālaوقالوَقَالَAnd will sayawliyāuhumأولياؤهمأَوْلِيَآؤُهُمtheir friendsminaمنمِّنَamongl-insiالإنسٱلْإِنسِthe men,rabbanāربنارَبَّنَا"Our Lordis'tamtaʿaاستمتعٱسْتَمْتَعَprofitedbaʿḍunāبعضنابَعْضُنَاsome of usbibaʿḍinببعضبِبَعْضٍby others,wabalaghnāوبلغناوَبَلَغْنَآand we have reachedajalanāأجلناأَجَلَنَاour termalladhīالذيٱلَّذِىٓwhichajjaltaأجلتأَجَّلْتَYou appointedlanāلنالَنَاfor us."qālaقالقَالَHe will say,l-nāruالنارٱلنَّارُ"The Firemathwākumمثواكممَثْوَىٰكُمْ(is) your abode,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَآin it,illāإلاإِلَّاexceptmāمامَا(for) whatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.In the day when He will gather them together (He will say): O ye assembly of the jinn! Many of humankind did ye seduce. And their adherents among humankind will say: Our Lord! We enjoyed one another, but now we have arrived at the appointed term which Thou appointedst for us. He will say: Fire is your home. Abide therein for ever, save him whom Allah willeth (to deliver). Lo! thy Lord is Wise, Aware.On the Day when He will gather them all together [saying], “O assembly of jinn, you have misled many humans.” Their human friends will say, “Our Lord, we have benefited from one another[42], but now we have reached our term which You appointed for us.” He will say, “The Fire is your abode, abiding therein forever, except if Allah wills otherwise.” Your Lord is All-Wise, All-Knowing.And [mention, O Muḥammad], the Day when He will gather them together [and say], "O company of jinn, you have [misled] many of mankind." And their allies among mankind will say, "Our Lord, some of us made use of others, and we have [now] reached our term which You appointed for us." He will say, "The Fire is your residence, wherein you will abide eternally, except for what Allāh wills. Indeed, your Lord is Wise and Knowing."One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst appoint for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as Allah willeth." for thy Lord is full of wisdom and knowledge.
129 وَكَذَٰلِكَ نُوَلِّي بَعْضَ ٱلظَّٰلِمِينَ بَعْضَۢا بِمَا كَانُواْ يَكْسِبُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnuwallīنولينُوَلِّىWe make friends,baʿḍaبعضبَعْضَsome (of)l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbaʿḍanبعضابَعْضًۢا(to) othersbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Thus We let some of the wrong-doers have power over others because of what they are wont to earn.This is how We make the wrongdoers take control over one another[43] because of what they used to do.And thus will We make some of the wrongdoers allies of others for what they used to earn.[343]Thus do we make the wrong-doers turn to each other, because of what they earn.
130 يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَاۚ قَالُواْ شَهِدْنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) [the] jinnwal-insiوالإنسوَٱلْإِنسِand [the] men!alamألمأَلَمْDid (there) notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom (among) you,yaquṣṣūnaيقصونيَقُصُّونَrelatingʿalaykumعليكمعَلَيْكُمْto youāyātīآياتيءَايَٰتِىMy Verseswayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your day,hādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey will say,shahid'nāشهدناشَهِدْنَا"We bear witnessʿalāعلىعَلَىٰٓagainstanfusināأنفسناأَنفُسِنَاourselves."wagharrathumuوغرتهموَغَرَّتْهُمُAnd deluded theml-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,washahidūوشهدواوَشَهِدُواْand they will bear witnessʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselvesannahumأنهمأَنَّهُمْthat theykānūكانواكَانُواْwerekāfirīnaكافرينكَٰفِرِينَdisbelievers.O ye assembly of the jinn and humankind! Came there not unto you messengers of your own who recounted unto you My tokens and warned you of the meeting of this your Day? They will say: We testify against ourselves. And the life of the world beguiled them. And they testify against themselves that they were disbelievers.“O assembly of jinn and humans, did there not come to you messengers from among you, reciting to you My verses and warning you of meeting this Day of yours?” They will say, “We testify against ourselves.” They were deluded by the life of this world, and they will testify against themselves that they were disbelievers."O company of jinn and mankind,[344] did there not come to you messengers from among you, relating to you My verses and warning you of the meeting of this Day of yours?" They will say, "We bear witness against ourselves"; and the worldly life had deluded them, and they will bear witness against themselves that they were disbelievers."O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
131 ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا غَٰفِلُونَdhālikaذلكذَٰلِكَThat (is because)anأنأَن[that]lamلملَّمْnotyakunيكنيَكُنisrabbukaربكرَّبُّكَyour Lordmuh'likaمهلكمُهْلِكَone who destroysl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍfor (their) wrongdoingwa-ahluhāوأهلهاوَأَهْلُهَاwhile their peopleghāfilūnaغافلونغَٰفِلُونَ(are) unaware.This is because thy Lord destroyeth not the townships arbitrarily while their people are unconscious (of the wrong they do).This is because your Lord would never destroy a town for their wrongdoing while its people are unaware [of the truth].That is because your Lord would not destroy the cities for wrongdoing[345] while their people were unaware.(The messengers were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned.
132 وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا يَعْمَلُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(will be) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاabout whatyaʿmalūnaيعملونيَعْمَلُونَthey do.For all there will be ranks from what they did. Thy Lord is not unaware of what they do.Everyone will be assigned ranks according to their deeds, for your Lord is not unaware of what they do.And for all are degrees [i.e., positions resulting] from what they have done. And your Lord is not unaware of what they do.To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do.
133 وَرَبُّكَ ٱلْغَنِيُّ ذُو ٱلرَّحْمَةِۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَwarabbukaوربكوَرَبُّكَAnd your Lordl-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-Sufficient,dhūذوذُو(the) Possessorl-raḥmatiالرحمةٱلرَّحْمَةِ(of) mercy.inإنإِنIfyashaيشأيَشَأْHe willsyudh'hib'kumيذهبكميُذْهِبْكُمْHe can take you awaywayastakhlifويستخلفوَيَسْتَخْلِفْand grant successionminمنمِنۢfrombaʿdikumبعدكمبَعْدِكُمafter youmāمامَّا(to) whomyashāuيشاءيَشَآءُHe wills.kamāكماكَمَآasansha-akumأنشأكمأَنشَأَكُمHe raised youminمنمِّنfromdhurriyyatiذريةذُرِّيَّةِthe descendantsqawminقومقَوْمٍ(of) people,ākharīnaآخرينءَاخَرِينَother.Thy Lord is the Absolute, the Lord of Mercy. If He will, He can remove you and can cause what He will to follow after you, even as He raised you from the seed of other folk.Your Lord is the Self-Sufficient and full of Mercy. If He wills, He can take you away and replace you with whoever He wills, just as He brought you forth from the offspring of other people.And your Lord is the Free of need, the possessor of mercy. If He wills, He can do away with you and give succession after you to whomever He wills, just as He produced you from the descendants of another people.Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people.
134 إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعْجِزِينَinnaإنإِنَّIndeed,māمامَاwhattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaātinلآتلَءَاتٍ(is) sure to come.wamāوماوَمَآAnd notantumأنتمأَنتُم(can) youbimuʿ'jizīnaبمعجزينبِمُعْجِزِينَescape (it).Lo! that which ye are promised will surely come to pass, and ye cannot escape.Indeed, what you have been promised will come to pass, and you will have no escape.Indeed, what you are promised is coming, and you will not cause failure [to Allāh].[346]All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit).
135 قُلْ يَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلَۖ فَسَوْفَ تَعْلَمُونَ مَن تَكُونُ لَهُ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰonmakānatikumمكانتكممَكَانَتِكُمْyour position.innīإنيإِنِّىIndeed, I amʿāmilunعاملعَامِلٌa worker.fasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَنwhotakūnuتكونتَكُونُwill havelahuلهلَهُfor himselfʿāqibatuعاقبةعَٰقِبَةُ(in) the end,l-dāriالدارٱلدَّارِ(a good) home.innahuإنهإِنَّهُIndeed [he],lāلالَا(will) notyuf'liḥuيفلحيُفْلِحُsucceedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."Say (O Muhammad): O my people! Work according to your power. Lo! I too am working. Thus ye will come to know for which of us will be the happy sequel. Lo! the wrong-doers will not be successful.Say [O Prophet], “O my people, carry on in your way, and so will I; you will come to know who will have the [best] ultimate abode. Indeed, the wrongdoers will never succeed.”Say, "O my people, work according to your position; [for] indeed, I am working. And you are going to know who will have succession in the home.[347] Indeed, the wrongdoers will not succeed."Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong-doers will not prosper."
136 وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبٗا فَقَالُواْ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَwajaʿalūوجعلواوَجَعَلُواْAnd they assignlillahiللهلِلَّهِto Allahmimmāممامِمَّاout of whatdhara-aذرأذَرَأَHe producedminaمنمِنَofl-ḥarthiالحرثٱلْحَرْثِthe cropswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlenaṣībanنصيبانَصِيبًاa sharefaqālūفقالوافَقَالُواْand they say,hādhāهذاهَٰذَا"Thislillahiللهلِلَّهِ(is) for Allah,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim,wahādhāوهذاوَهَٰذَا"And thislishurakāināلشركائنالِشُرَكَآئِنَا(is) for our partners."famāفمافَمَاBut whatkānaكانكَانَislishurakāihimلشركائهملِشُرَكَآئِهِمْfor their partnersfalāفلافَلَا(does) notyaṣiluيصليَصِلُreachilāإلىإِلَى[to]l-lahiاللهٱللَّهِAllah,wamāوماوَمَاwhile whatkānaكانكَانَislillahiللهلِلَّهِfor Allahfahuwaفهوفَهُوَthen ityaṣiluيصليَصِلُreachesilāإلىإِلَىٰ[to]shurakāihimشركائهمشُرَكَآئِهِمْtheir partners.sāaساءسَآءَEvilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey judge.They assign unto Allah, of the crops and cattle which He created, a portion, and they say: "This is Allah's" - in their make-believe - "and this is for (His) partners in regard to us." Thus that which (they assign) unto His partners in them reacheth not Allah and that which (they assign) unto Allah goeth to their (so-called) partners. Evil is their ordinance.They assign to Allah a portion of the crops and livestock He created, saying, “This is for Allah” – as they claim – “and this is for our partners [i.e., idols].” But that which is assigned for their partners does not reach Allah, while that which is assigned for Allah reaches their partners[44]. How unfair their judgment is!And they [i.e., the polytheists] assign to Allāh from that which He created of crops and livestock a share and say, "This is for Allāh," by their claim, "and this is for our 'partners' [associated with Him]." But what is for their "partners" does not reach Allāh, while what is for Allāh - this reaches their "partners." Evil is that which they rule.Out of what Allah hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for Allah, and this" - for our "partners"! but the share of their" partners "reacheth not Allah, whilst the share of Allah reacheth their "partners"! evil (and unjust) is their assignment!
137 وَكَذَٰلِكَ زَيَّنَ لِكَثِيرٖ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْۖ وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd likewisezayyanaزينزَيَّنَmade pleasinglikathīrinلكثيرلِكَثِيرٍto manyminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists -qatlaقتلقَتْلَ(the) killingawlādihimأولادهمأَوْلَٰدِهِمْ(of) their children -shurakāuhumشركاؤهمشُرَكَآؤُهُمْtheir partners -liyur'dūhumليردوهملِيُرْدُوهُمْso that they may ruin themwaliyalbisūوليلبسواوَلِيَلْبِسُواْand that they make confusingʿalayhimعليهمعَلَيْهِمْto themdīnahumدينهمدِينَهُمْtheir religion.walawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllahmāمامَاnotfaʿalūhuفعلوهفَعَلُوهُ(would) they have done so.fadharhumفذرهمفَذَرْهُمْSo leave themwamāوماوَمَاand whatyaftarūnaيفترونيَفْتَرُونَthey invent.Thus have their (so-called) partners (of Allah) made the killing of their children to seem fair unto many of the idolaters, that they may ruin them and make their faith obscure for them. Had Allah willed (it otherwise), they had not done so. So leave them alone with their devices.Similarly, the evil associates of the pagans have made the killing of their children[45] appealing to them, in order to lead them to destruction and confuse them in their faith. If Allah had willed, they would not have done that. So leave them to their fabrications.And likewise, to many of the polytheists their partners[348] have made [to seem] pleasing the killing of their children in order to bring about their destruction and to cover them with confusion in their religion. And if Allāh had willed, they would not have done so. So leave them and that which they invent.Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If Allah had willed, they would not have done so: But leave alone them and their inventions.
138 وَقَالُواْ هَٰذِهِۦٓ أَنْعَٰمَ وَحَرْثٌ حِجْرَ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمَ لَّا يَذْكُرُونَ ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِۚ سَيَجْزِيهِم بِمَا كَانُواْ يَفْتَرُونَwaqālūوقالواوَقَالُواْAnd they say,hādhihiهذههَٰذِهِۦٓ"Theseanʿāmunأنعامأَنْعَٰمٌ(are) cattlewaḥarthunوحرثوَحَرْثٌand crops,ḥij'runحجرحِجْرٌforbidden,lāلالَّاno (one)yaṭʿamuhāيطعمهايَطْعَمُهَآcan eat themillāإلاإِلَّاexceptmanمنمَنwhomnashāuنشاءنَّشَآءُwe will,"bizaʿmihimبزعمهمبِزَعْمِهِمْby their claim.wa-anʿāmunوأنعاموَأَنْعَٰمٌAnd cattle,ḥurrimatحرمتحُرِّمَتْforbiddenẓuhūruhāظهورهاظُهُورُهَا(are) their backswa-anʿāmunوأنعاموَأَنْعَٰمٌand cattlelāلالَّاnotyadhkurūnaيذكرونيَذْكُرُونَthey mentionis'maاسمٱسْمَ(the) namel-lahiاللهٱللَّهِ(of) Allahʿalayhāعليهاعَلَيْهَاon itif'tirāanافتراءٱفْتِرَآءً(as) an inventionʿalayhiعليهعَلَيْهِagainst Him.sayajzīhimسيجزيهمسَيَجْزِيهِمHe will recompense thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaftarūnaيفترونيَفْتَرُونَinvent.And they say: Such cattle and crops are forbidden. No-one is to eat of them save whom we will - in their make-believe - cattle whose backs are forbidden, cattle over which they mention not the name of Allah. (All that is) a lie against Him. He will repay them for that which they invent.They say, “These livestock and crops are reserved, none may eat them except those[46] whom we wish,” – as they claim – and there are livestock whose backs are forbidden [from labor][47], and livestock over whom they do not mention the name of Allah [while slaughtering] – fabricating lies against Him[48]. He will punish them for their lies.And they say, "These animals[349] and crops are forbidden; no one may eat from them except whom we will," by their claim. And there are those [camels] whose backs are forbidden [by them][350] and those upon which the name of Allāh is not mentioned[351] - [all of this] an invention of untruth about Him.[352] He will punish them for what they were inventing.And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of Allah is not pronounced; - inventions against Allah's name: soon will He requite them for their inventions.
139 وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةَ لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَاۖ وَإِن يَكُن مَّيْتَةٗ فَهُمْ فِيهِ شُرَكَآءُۚ سَيَجْزِيهِمْ وَصْفَهُمْۚ إِنَّهُ حَكِيمٌ عَلِيمَwaqālūوقالواوَقَالُواْAnd they say,māمامَا"Whatfīفيفِى(is) inbuṭūniبطونبُطُونِ(the) wombshādhihiهذههَٰذِهِ(of) thesel-anʿāmiالأنعامٱلْأَنْعَٰمِcattlekhāliṣatunخالصةخَالِصَةٌ(is) exclusivelylidhukūrināلذكورنالِّذُكُورِنَاfor our maleswamuḥarramunومحرموَمُحَرَّمٌand forbiddenʿalāعلىعَلَىٰٓonazwājināأزواجناأَزْوَٰجِنَاour spouses.wa-inوإنوَإِنBut ifyakunيكنيَكُنismaytatanميتةمَّيْتَةً(born) dead,fahumفهمفَهُمْthen they (all)fīhiفيهفِيهِin itshurakāuشركاءشُرَكَآءُ(are) partners."sayajzīhimسيجزيهمسَيَجْزِيهِمْHe will recompense themwaṣfahumوصفهموَصْفَهُمْ(for) their attribution.innahuإنهإِنَّهُIndeed, Heḥakīmunحكيمحَكِيمٌ(is) All-Wise,ʿalīmunعليمعَلِيمٌAll-Knowing.And they say: That which is in the bellies of such cattle is reserved for our males and is forbidden to our wives; but if it be born dead, then they (all) may be partakers thereof. He will reward them for their attribution (of such ordinances unto Him). Lo, He is Wise, Aware.They also say, “What is in the bellies of these livestock[49] is exclusively for our males and forbidden to our females, but if it is stillborn, they all will have a share in it. He will punish them for what they attribute[50]. He is All-Wise, All-Knowing.And they say, "What is in the bellies of these animals[353] is exclusively for our males and forbidden to our females. But if it is [born] dead, then all of them have shares therein." He will punish them for their description.[354] Indeed, He is Wise and Knowing.They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.
140 قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوْلَٰدَهُمْ سَفَهَۢا بِغَيْرِ عِلْمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِۚ قَدْ ضَلُّواْ وَمَا كَانُواْ مُهْتَدِينَqadقدقَدْCertainly,khasiraخسرخَسِرَ(are) lostalladhīnaالذينٱلَّذِينَthose whoqatalūقتلواقَتَلُوٓاْkilledawlādahumأولادهمأَوْلَٰدَهُمْtheir childrensafahanسفهاسَفَهًۢا(in) foolishnessbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledgewaḥarramūوحرمواوَحَرَّمُواْand forbidmāمامَاwhatrazaqahumuرزقهمرَزَقَهُمُ(bas been) provided (to) theml-lahuاللهٱللَّهُ(by) Allah -if'tirāanافتراءٱفْتِرَآءًinventing (lies)ʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllah.qadقدقَدْCertainly,ḍallūضلواضَلُّواْthey have gone astraywamāوماوَمَاand notkānūكانواكَانُواْthey aremuh'tadīnaمهتدينمُهْتَدِينَguided-ones.They are losers who besottedly have slain their children without knowledge, and have forbidden that which Allah bestowed upon them, inventing a lie against Allah. They indeed have gone astray and are not guided.Losers indeed are those who kill their children foolishly out of ignorance and prohibit what Allah has provided for them – fabricating lies against Him. They have gone astray and are not guided.They will have lost who killed their children in foolishness without knowledge and prohibited what Allāh had provided for them, inventing untruth about Allāh. They have gone astray and were not [rightly] guided.Lost are those who slay their children, from folly, without knowledge, and forbid food which Allah hath provided for them, inventing (lies) against Allah. They have indeed gone astray and heeded no guidance.
141 ۞ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ مَّعْرُوشَٰتٖ وَغَيْرَ مَعْرُوشَٰتٖ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا أُكُلُهُ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيْرَ مُتَشَٰبِهٖۚ كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُواْ حَقَّهُ يَوْمَ حَصَادِهِۦۖ وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-aأنشأأَنشَأَproducedjannātinجناتجَنَّٰتٍgardensmaʿrūshātinمعروشاتمَّعْرُوشَٰتٍtrellisedwaghayraوغيروَغَيْرَand other thanmaʿrūshātinمعروشاتمَعْرُوشَٰتٍtrellisedwal-nakhlaوالنخلوَٱلنَّخْلَand the date-palmwal-zarʿaوالزرعوَٱلزَّرْعَand the crops,mukh'talifanمختلفامُخْتَلِفًاdiverseukuluhuأكلهأُكُلُهُ(are) its taste,wal-zaytūnaوالزيتونوَٱلزَّيْتُونَand the oliveswal-rumānaوالرمانوَٱلرُّمَّانَand the pomegranatesmutashābihanمتشابهامُتَشَٰبِهًاsimilarwaghayraوغيروَغَيْرَand other thanmutashābihinمتشابهمُتَشَٰبِهٍsimilar.kulūكلواكُلُواْEatminمنمِنofthamarihiثمرهثَمَرِهِۦٓits fruitidhāإذاإِذَآwhenathmaraأثمرأَثْمَرَit bears fruit,waātūوآتواوَءَاتُواْand giveḥaqqahuحقهحَقَّهُits dueyawmaيوميَوْمَ(on the) dayḥaṣādihiحصادهحَصَادِهِۦ(of) its harvest.walāولاوَلَاAnd (do) nottus'rifūتسرفواتُسْرِفُوٓاْ(be) extravagant.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who are extravagant.He it is Who produceth gardens trellised and untrellised, and the date-palm, and crops of divers flavour, and the olive and the pomegranate, like and unlike. Eat ye of the fruit thereof when it fruiteth, and pay the due thereof upon the harvest day, and be not prodigal. Lo! Allah loveth not the prodigals.It is He Who brings into being gardens – trellised and untrellised – and palm trees and crops of different flavors, and olives and pomegranates – similar [in shape] yet different [in taste]. Eat of their fruit when they bear fruit and give out its due on the day of harvest. But do not be wasteful, for He does not like those who are wasteful.And He it is who causes gardens to grow, [both] trellised and untrellised, and palm trees and crops of different [kinds of] food and olives and pomegranates, similar and dissimilar. Eat of [each of] its fruit when it yields and give its due [zakāh] on the day of its harvest. And be not excessive.[355] Indeed, He does not like those who commit excess.It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for Allah loveth not the wasters.
142 وَمِنَ ٱلْأَنْعَٰمِ حَمُولَةٗ وَفَرْشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَwaminaومنوَمِنَAnd ofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleḥamūlatanحمولةحَمُولَةً(are some for) burdenwafarshanوفرشاوَفَرْشًاand (some for) meat.kulūكلواكُلُواْEatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُ(has been) provided (to) youl-lahuاللهٱللَّهُ(by) Allah,walāولاوَلَاand (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowkhuṭuwātiخطواتخُطُوَٰتِ(the) footstepsl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) Shaitaan.innahuإنهإِنَّهُIndeed, helakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.And of the cattle (He produceth) some for burdens, some for food. Eat of that which Allah hath bestowed upon you, and follow not the footsteps of the devil, for lo! he is an open foe to you.Among livestock are some that carry loads and others not. Eat of what Allah has provided for you, and do not follow the footsteps of Satan[51], for He is your sworn enemy.And of the grazing livestock are carriers [of burdens] and those [too] small. Eat of what Allāh has provided for you and do not follow the footsteps of Satan.[356] Indeed, he is to you a clear enemy.Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
143 ثَمَٰنِيَةَ أَزْوَٰجٖۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ نَبِّـُٔونِي بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَthamāniyataثمانيةثَمَٰنِيَةَEightazwājinأزواجأَزْوَٰجٍpairs -minaمنمِّنَofl-ḍaniالضأنٱلضَّأْنِthe sheep,ith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-maʿziالمعزٱلْمَعْزِthe goatsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Are) the two malesḥarramaحرمحَرَّمَHe has forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?nabbiūnīنبئونينَبِّـُٔونِىInform mebiʿil'minبعلمبِعِلْمٍwith knowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Eight pairs: Of the sheep twain, and of the goats twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain? Expound to me (the case) with knowledge, if ye are truthful.[They are] eight [in four] pairs: a pair of sheep and a pair of goats. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Tell me on the basis of knowledge, if you are truthful.”[They are] eight mates - of the sheep, two and of the goats, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Inform me with knowledge, if you should be truthful."(Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful:
144 وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ عِلْمٍۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَwaminaومنوَمِنَAnd ofl-ibiliالإبلٱلْإِبِلِthe camelsith'nayniاثنينٱثْنَيْنِtwowaminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowsith'nayniاثنينٱثْنَيْنِtwo.qulقلقُلْSay,āldhakarayniآلذكرينءَآلذَّكَرَيْنِ"(Is it) the two malesḥarramaحرمحَرَّمَHe (has) forbiddenamiأمأَمِorl-unthayayniالأنثيينٱلْأُنثَيَيْنِthe two femalesammāأماأَمَّاor whatish'tamalatاشتملتٱشْتَمَلَتْcontainsʿalayhiعليهعَلَيْهِ[in it]arḥāmuأرحامأَرْحَامُ(the) wombsl-unthayayniالأنثيينٱلْأُنثَيَيْنِ(of) the two females?amأمأَمْOrkuntumكنتمكُنتُمْwere youshuhadāaشهداءشُهَدَآءَwitnessesidhإذإِذْwhenwaṣṣākumuوصاكموَصَّىٰكُمُenjoined youl-lahuاللهٱللَّهُAllahbihādhāبهذابِهَٰذَاwith this?famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieliyuḍillaليضللِّيُضِلَّto misleadl-nāsaالناسٱلنَّاسَthe peoplebighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing."And of the camels twain and of the oxen twain. Say: Hath He forbidden the two males or the two females, or that which the wombs of the two females contain; or were ye by to witness when Allah commanded you (all) this? Then who doth greater wrong than he who deviseth a lie concerning Allah, that he may lead mankind astray without knowledge. Lo! Allah guideth not wrongdoing folk.Likewise, a pair of camels and a pair of cattle. Say, “Has He forbidden the two males or the two females, or what the wombs of the two females contain? Or were you present when Allah gave you this commandment?” So who does greater wrong than the one who fabricates lies against Allah in order to mislead people without knowledge? Allah does not guide the wrongdoing people.And of the camels, two and of the cattle, two. Say, "Is it the two males He has forbidden or the two females or that which the wombs of the two females contain? Or were you witnesses when Allāh charged you with this? Then who is more unjust than one who invents a lie about Allāh to mislead the people by [something] other than knowledge? Indeed, Allāh does not guide the wrongdoing people."Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when Allah ordered you such a thing? But who doth more wrong than one who invents a lie against Allah, to lead astray men without knowledge? For Allah guideth not people who do wrong.
145 قُل لَّآ أَجِدُ فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطْعَمُهُٓ إِلَّآ أَن يَكُونَ مَيْتَةً أَوْ دَمٗا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٖ فَإِنَّهُ رِجْسٌ أَوْ فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ رَبَّكَ غَفُورَ رَّحِيمَqulقلقُلSay,lāلالَّآ"Notajiduأجدأَجِدُ(do) I findfīفيفِىinmāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilayyaإليإِلَىَّto memuḥarramanمحرمامُحَرَّمًا(anything) forbiddenʿalāعلىعَلَىٰtoṭāʿiminطاعمطَاعِمٍan eateryaṭʿamuhuيطعمهيَطْعَمُهُٓwho eats itillāإلاإِلَّآexceptanأنأَنthatyakūnaيكونيَكُونَit bemaytatanميتةمَيْتَةًdeadawأوأَوْordamanدمادَمًاbloodmasfūḥanمسفوحامَّسْفُوحًاpoured forthawأوأَوْorlaḥmaلحملَحْمَ(the) fleshkhinzīrinخنزيرخِنزِيرٍ(of) swine -fa-innahuفإنهفَإِنَّهُfor indeed, itrij'sunرجسرِجْسٌ(is) filth -awأوأَوْorfis'qanفسقافِسْقًا(it be) disobedience,uhillaأهلأُهِلَّ[is] dedicatedlighayriلغيرلِغَيْرِto other thanl-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[on it].famaniفمنفَمَنِBut whoeveruḍ'ṭurraاضطرٱضْطُرَّ(is) compelledghayraغيرغَيْرَnotbāghinباغبَاغٍdesiringwalāولاوَلَاand notʿādinعادعَادٍtransgressing,fa-innaفإنفَإِنَّthen indeed,rabbakaربكرَبَّكَyour Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."Say: I find not in that which is revealed unto me aught prohibited to an eater that he eat thereof, except it be carrion, or blood poured forth, or swineflesh - for that verily is foul - or the abomination which was immolated to the name of other than Allah. But whoso is compelled (thereto), neither craving nor transgressing, (for him) lo! thy Lord is Forgiving, Merciful.Say [O Prophet], “I do not find in what has been revealed to me anything forbidden to eat except carrion, running blood or the swine flesh – which is impure – or a sinful offering in the name of other than Allah. However, if someone is compelled by necessity – neither driven by desire nor transgressing due limit – then your Lord is All-Forgiving, Most Merciful.”Say, "I do not find within that which was revealed to me [anything] forbidden to one who would eat it unless it be a dead animal or blood spilled out or the flesh of swine - for indeed, it is impure - or it be [that slaughtered in] disobedience, dedicated to other than Allāh.[357] But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit], then indeed, your Lord is Forgiving and Merciful."Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than Allah's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful.
146 وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ بِعَظْمٖۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْۖ وَإِنَّا لَصَٰدِقُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe forbadekullaكلكُلَّeverydhīذيذِى(animal) withẓufurinظفرظُفُرٍclaws,waminaومنوَمِنَand ofl-baqariالبقرٱلْبَقَرِthe cowswal-ghanamiوالغنموَٱلْغَنَمِand the sheepḥarramnāحرمناحَرَّمْنَاWe forbadeʿalayhimعليهمعَلَيْهِمْto themshuḥūmahumāشحومهماشُحُومَهُمَآtheir fatillāإلاإِلَّاexceptmāمامَاwhatḥamalatحملتحَمَلَتْcarriedẓuhūruhumāظهورهماظُهُورُهُمَآtheir backsawiأوأَوِorl-ḥawāyāالحواياٱلْحَوَايَآthe entrailsawأوأَوْormāمامَاwhatikh'talaṭaاختلطٱخْتَلَطَ(is) joinedbiʿaẓminبعظمبِعَظْمٍwith the bone.dhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُم(is) their recompensebibaghyihimببغيهمبِبَغْيِهِمْfor their rebellion.wa-innāوإناوَإِنَّاAnd indeed, Welaṣādiqūnaلصادقونلَصَٰدِقُونَ[surely] are truthful.Unto those who are Jews We forbade every animal with claws. And of the oxen and the sheep forbade We unto them the fat thereof save that upon the backs or the entrails, or that which is mixed with the bone. That we awarded them for their rebellion. And lo! we verily are truthful.To the Jews We forbade every animal of undivided hooves[52], and of the cattle and sheep, We forbade their fat except what attaches to their backs or intestines, or what sticks to their bones. This is how We recompensed them for their transgression, and We are Truthful.And to those who are Jews We prohibited every animal of uncloven hoof; and of the cattle and the sheep We prohibited to them their fat, except what adheres to their backs or the entrails or what is joined with bone. [By] that We repaid them for their transgression. And indeed, We are truthful.For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense for their wilful disobedience: for We are true (in Our ordinances).
147 فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ بَأْسُهُ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَfa-inفإنفَإِنBut ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,rabbukumربكمرَّبُّكُمْ"Your Lorddhūذوذُو(is the) Possessorraḥmatinرحمةرَحْمَةٍ(of) MercywāsiʿatinواسعةوَٰسِعَةٍVast,walāولاوَلَاbut notyuradduيرديُرَدُّwill be turned backbasuhuبأسهبَأْسُهُHis wrathʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals."So if they give the lie to thee (Muhammad), say: Your Lord is a Lord of All-Embracing Mercy, and His wrath will never be withdrawn from guilty folk.But if they reject you [O Prophet], then say, “Your Lord is the possessor of infinite mercy, but His punishment cannot be averted from the wicked people.”So if they deny you, [O Muḥammad], say, "Your Lord is the possessor of vast mercy; but His punishment cannot be repelled from the people who are criminals."If they accuse thee of falsehood, say: "Your Lord is full of mercy all-embracing; but from people in guilt never will His wrath be turned back.
148 سَيَقُولُ ٱلَّذِينَ أَشْرَكُواْ لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٖۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُواْ بَأْسَنَا قُلْ هَلْ عِندَكُم مِّنْ عِلْمٖ فَتُخْرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَsayaqūluسيقولسَيَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),lawلولَوْ"IfshāaشاءشَآءَHad willedl-lahuاللهٱللَّهُAllah,māمامَآnotashraknāأشركناأَشْرَكْنَاwe (would) have associated partners (with Allah)walāولاوَلَآand notābāunāآباؤناءَابَآؤُنَاour forefatherswalāولاوَلَاand notḥarramnāحرمناحَرَّمْنَاwe (would) have forbiddenminمنمِن[of]shayinشيءشَىْءٍanything."kadhālikaكذلككَذَٰلِكَLikewisekadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were from)qablihimقبلهمقَبْلِهِمْbefore themḥattāحتىحَتَّىٰuntildhāqūذاقواذَاقُواْthey tastedbasanāبأسنابَأْسَنَاOur wrath.qulقلقُلْSay,halهلهَلْ"Isʿindakumعندكمعِندَكُمwith youminمنمِّنْ[of]ʿil'minعلمعِلْمٍany knowledgefatukh'rijūhuفتخرجوهفَتُخْرِجُوهُthen produce itlanāلنالَنَآfor us?inإنإِنNottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّthe assumption,wa-inوإنوَإِنْand notantumأنتمأَنتُمْyou (do)illāإلاإِلَّاbuttakhruṣūnaتخرصونتَخْرُصُونَguess."They who are idolaters will say: Had Allah willed, we had not ascribed (unto Him) partners neither had our fathers, nor had we forbidden aught. Thus did those who were before them give the lie (to Allah's messengers) till they tasted of the fear of Us. Say: Have ye any knowledge that ye can adduce for Us? Lo! ye follow naught but an opinion, Lo! ye do but guess.Those who associate partners with Allah will say, “If Allah had willed, neither we nor our forefathers would have associated anything with Him, nor would we have made anything forbidden[53].” Likewise, those who came before them rejected the truth until they tasted Our punishment. Say, “Do you have any knowledge that you can present to us? You follow nothing but assumption and you do nothing but lie.Those who associated [others] with Allāh will say, "If Allāh had willed, we would not have associated [anything] and neither would our fathers, nor would we have prohibited anything." Likewise did those before deny until they tasted Our punishment. Say, "Do you have any knowledge that you can produce for us? You follow not except assumption, and you are not but misjudging."Those who give partners (to Allah) will say: "If Allah had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie."
149 قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُۖ فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَqulقلقُلْSay,falillahiفللهفَلِلَّهِ"With Allahl-ḥujatuالحجةٱلْحُجَّةُ(is) the argument -l-bālighatuالبالغةٱلْبَٰلِغَةُthe conclusive.falawفلوفَلَوْAnd ifshāaشاءشَآءَHe (had) willed,lahadākumلهداكملَهَدَىٰكُمْsurely He (would) have guided youajmaʿīnaأجمعينأَجْمَعِينَall."Say - For Allah's is the final argument - Had He willed He could indeed have guided all of you.Say, “Allah alone has the most conclusive argument. If He had willed, He could have guided you all.”Say, "With Allāh is the far-reaching [i.e., conclusive] argument. If He had willed, He would have guided you all."Say: "With Allah is the argument that reaches home: if it had been His will, He could indeed have guided you all."
150 قُلْ هَلُمَّ شُهَدَآءَكُمُ ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشْهَدْ مَعَهُمْۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَqulقلقُلْSay,halummaهلمهَلُمَّ"Bring forwardshuhadāakumuشهداءكمشُهَدَآءَكُمُyour witnesses,alladhīnaالذينٱلَّذِينَthose whoyashhadūnaيشهدونيَشْهَدُونَtestifyannaأنأَنَّthatl-lahaاللهٱللَّهَAllahḥarramaحرمحَرَّمَprohibitedhādhāهذاهَٰذَاthis."fa-inفإنفَإِنThen ifshahidūشهدواشَهِدُواْthey testifyfalāفلافَلَاthen (do) nottashhadتشهدتَشْهَدْtestifymaʿahumمعهممَعَهُمْwith them.walāولاوَلَاAnd (do) nottattabiʿتتبعتَتَّبِعْfollowahwāaأهواءأَهْوَآءَ(the) desiresalladhīnaالذينٱلَّذِينَ(of) those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wahumوهموَهُمwhile theybirabbihimبربهمبِرَبِّهِمْwith their Lordyaʿdilūnaيعدلونيَعْدِلُونَset up equals.Say: Come, bring your witnesses who can bear witness that Allah forbade (all) this. And if they bear witness, do not thou bear witness with them. Follow thou not the whims of those who deny Our revelations, those who believe not in the Hereafter and deem (others) equal with their Lord.Say [O Prophet], “Bring your witnesses who can testify that Allah has forbidden all this.” If they testify, do not testify with them. Do not follow the desires of those who reject Our verses, and who disbelieve in the Hereafter, and they set up equals to their Lord.Say, [O Muḥammad], "Bring forward your witnesses who will testify that Allāh has prohibited this." And if they testify, do not testify with them. And do not follow the desires of those who deny Our verses and those who do not believe in the Hereafter, while they equate [others] with their Lord.Say: "Bring forward your witnesses to prove that Allah did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Hereafter: for they hold others as equal with their Guardian-Lord.
151 ۞ قُلْ تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْۖ أَلَّا تُشْرِكُواْ بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗاۖ وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُم مِّنْ إِمْلَٰقٖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْۖ وَلَا تَقْرَبُواْ ٱلْفَوَٰحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۖ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَqulقلقُلْSay,taʿālawتعالواتَعَالَوْاْ"Come,atluأتلأَتْلُI will recitemāمامَاwhatḥarramaحرمحَرَّمَhas prohibitedrabbukumربكمرَبُّكُمْyour Lordʿalaykumعليكمعَلَيْكُمْto you.allāألاأَلَّاThat (do) nottush'rikūتشركواتُشْرِكُواْassociatebihiبهبِهِۦwith Himshayanشيئاشَيْـًٔاanything,wabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand with the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good,walāولاوَلَاand (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمyour childrenminمنمِّنْ(out) ofim'lāqinإملاقإِمْلَٰقٍpoverty,naḥnuنحننَّحْنُWenarzuqukumنرزقكمنَرْزُقُكُمْprovide for youwa-iyyāhumوإياهموَإِيَّاهُمْand for them.walāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-fawāḥishaالفواحشٱلْفَوَٰحِشَ[the] immoralitiesmāمامَاwhatẓaharaظهرظَهَرَ(is) apparentmin'hāمنهامِنْهَاof themwamāوماوَمَاand whatbaṭanaبطنبَطَنَ(is) concealed.walāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَhas (been) forbiddenl-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby (legal) right.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith it,laʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason."Say: Come, I will recite unto you that which your Lord hath made a sacred duty for you: That ye ascribe no thing as partner unto Him and that ye do good to parents, and that ye slay not your children because of penury - We provide for you and for them - and that ye draw not nigh to lewd things whether open or concealed. And that ye slay not the life which Allah hath made sacred, save in the course of justice. This He hath command you, in order that ye may discern.Say [O Prophet], “Come, I will recite to you what your Lord has forbidden to you: do not associate any partners with Him[54], and honor your parents. Do not kill your children for fear of poverty, for We provide for you and for them. Do not approach shameful acts, whether openly or in secret. Do not kill the soul sanctified by Allah, except lawfully. This is what He commands you, so that you may understand.Say, "Come, I will recite what your Lord has prohibited to you. [He commands] that you not associate anything with Him, and to parents, good treatment, and do not kill your children out of poverty; We will provide for you and them. And do not approach immoralities - what is apparent of them and what is concealed. And do not kill the soul which Allāh has forbidden [to be killed] except by [legal] right. This has He instructed you that you may use reason."Say: "Come, I will rehearse what Allah hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to shameful deeds. Whether open or secret; take not life, which Allah hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom.
152 وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ وَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ لَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَاۖ وَإِذَا قُلْتُمْ فَٱعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَىٰۖ وَبِعَهْدِ ٱللَّهِ أَوْفُواْۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearmālaمالمَالَwealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphansillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) bestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the weightbil-qis'ṭiبالقسطبِٱلْقِسْطِwith justice.lāلالَاNotnukallifuنكلفنُكَلِّفُWe burdennafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptwus'ʿahāوسعهاوُسْعَهَا(to) its capacity.wa-idhāوإذاوَإِذَاAnd whenqul'tumقلتمقُلْتُمْyou speakfa-iʿ'dilūفاعدلوافَٱعْدِلُواْthen be justwalawولووَلَوْeven ifkānaكانكَانَhe isdhāذاذَا(one of).qur'bāقربىقُرْبَىٰa near relative.wabiʿahdiوبعهدوَبِعَهْدِAnd (the) Covenantl-lahiاللهٱللَّهِ(of) Allahawfūأوفواأَوْفُواْfulfil.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦwith itlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And approach not the wealth of the orphan save with that which is better, till he reach maturity. Give full measure and full weight, in justice. We task not any soul beyond its scope. And if ye give your word, do justice thereunto, even though it be (against) a kinsman; and fulfil the covenant of Allah. This He commandeth you that haply ye may remember.Do not approach the orphan’s property, except to improve it, until he attains maturity. Give full measure and weight with justice. We do not burden any soul beyond what it can bear. And maintain justice when you speak, even if it be about a close relative. And fulfill the covenant of Allah. This is what He commands you, so that you may take heed.And do not approach the orphan's property except in a way that is best [i.e., intending improvement] until he reaches maturity. And give full measure and weight in justice. We do not charge any soul except [with that within] its capacity. And when you speak [i.e., testify], be just, even if [it concerns] a near relative. And the covenant of Allāh fulfill. This has He instructed you that you may remember.And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak justly, even if a near relative is concerned; and fulfil the covenant of Allah: thus doth He command you, that ye may remember.
153 وَأَنَّ هَٰذَا صِرَٰطِي مُسْتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَتَّقُونَwa-annaوأنوَأَنَّAnd that,hādhāهذاهَٰذَاthisṣirāṭīصراطيصِرَٰطِى(is) My path,mus'taqīmanمستقيمامُسْتَقِيمًاstraight,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow it.walāولاوَلَاAnd (do) nottattabiʿūتتبعواتَتَّبِعُواْfollowl-subulaالسبلٱلسُّبُلَthe (other) paths,fatafarraqaفتفرقفَتَفَرَّقَthen they will separatebikumبكمبِكُمْyouʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis path.dhālikumذلكمذَٰلِكُمْThatwaṣṣākumوصاكموَصَّىٰكُم(He) has enjoined on youbihiبهبِهِۦ[with it]laʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَbecome righteous.And (He commandeth you, saying): This is My straight path, so follow it. Follow not other ways, lest ye be parted from His way. This hath He ordained for you, that ye may ward off (evil).This is My straight path; follow it and do not follow other ways, lest they lead you away from His way. This is what He commands you, so that you may become righteous.”And, [moreover], this is My path, which is straight, so follow it; and do not follow [other] ways, for you will be separated from His way. This has He instructed you that you may become righteous.Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous.
154 ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ أَحْسَنَ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لَّعَلَّهُم بِلِقَآءِ رَبِّهِمْ يُؤْمِنُونَthummaثمثُمَّMoreoverātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,tamāmanتماماتَمَامًاcompleting (Our Favor)ʿalāعلىعَلَىonalladhīالذيٱلَّذِىٓthe one whoaḥsanaأحسنأَحْسَنَdid goodwatafṣīlanوتفصيلاوَتَفْصِيلًاand an explanationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthing,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercy,laʿallahumلعلهملَّعَلَّهُمso that they maybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Again, We gave the Scripture unto Moses, complete for him who would do good, an explanation of all things, a guidance and a mercy, that they might believe in the meeting with their Lord.Then We gave Moses the Scripture, completing [Our favor] upon those who do good, and explaining everything in detail, and as a guidance and a mercy, so that they may believe in their meeting with their Lord.Then[358] We gave Moses the Scripture, making complete [Our favor] upon the one who did good [i.e., Moses] and as a detailed explanation of all things and as guidance and mercy that perhaps in the meeting with their Lord they would believe.Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord.
155 وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ فَٱتَّبِعُوهُ وَٱتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَwahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed it -mubārakunمباركمُبَارَكٌblessed,fa-ittabiʿūhuفاتبعوهفَٱتَّبِعُوهُso follow itwa-ittaqūواتقواوَٱتَّقُواْand fear (Allah)laʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And this is a blessed Scripture which We have revealed. So follow it and ward off (evil), that ye may find mercy.This [Qur’an] is a blessed Book which We have sent down, so follow it and fear Allah, so that you may be shown mercy.And this [Qur’ān] is a Book We have revealed [which is] blessed, so follow it and fear Allāh that you may receive mercy.And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy:
156 أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَanأنأَنLesttaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyunzilaأنزلأُنزِلَwas revealedl-kitābuالكتابٱلْكِتَٰبُthe Bookʿalāعلىعَلَىٰonṭāifatayniطائفتينطَآئِفَتَيْنِthe two groupsminمنمِنfromqablināقبلناقَبْلِنَاbefore us,wa-inوإنوَإِنand indeedkunnāكناكُنَّاwe wereʿanعنعَنaboutdirāsatihimدراستهمدِرَاسَتِهِمْtheir studylaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware."Lest ye should say: The Scripture was revealed only to two sects before us, and we in sooth were unaware of what they read;You [pagans] may no longer say, “Scriptures were only sent down to two groups before us, and we were unaware of their teachings.”[We revealed it] lest you say, "The Scripture was only sent down to two groups before us, but we were of their study unaware,"Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:"
157 أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ مِنْهُمْۚ فَقَدْ جَآءَكُم بَيِّنَةَ مِّن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَۚ فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي ٱلَّذِينَ يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَawأوأَوْOrtaqūlūتقولواتَقُولُواْyou say,lawلولَوْ"Ifannāأناأَنَّآ[that]unzilaأنزلأُنزِلَwas revealedʿalaynāعليناعَلَيْنَاto usl-kitābuالكتابٱلْكِتَٰبُthe Booklakunnāلكنالَكُنَّآsurely we (would) have beenahdāأهدىأَهْدَىٰbetter guidedmin'humمنهممِنْهُمْthan them.faqadفقدفَقَدْSo verilyjāakumجاءكمجَآءَكُمhas come to youbayyinatunبينةبَيِّنَةٌclear proofsminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand a Guidancewaraḥmatunورحمةوَرَحْمَةٌand a Mercy.famanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whokadhabaكذبكَذَّبَdeniesbiāyātiبآياتبِـَٔايَٰتِ[with] (the) Versesl-lahiاللهٱللَّهِ(of) Allah,waṣadafaوصدفوَصَدَفَand turns awayʿanhāعنهاعَنْهَاfrom them?sanajzīسنجزيسَنَجْزِىWe will recompensealladhīnaالذينٱلَّذِينَthose whoyaṣdifūnaيصدفونيَصْدِفُونَturn awayʿanعنعَنْfromāyātināآياتناءَايَٰتِنَاOur Signssūaسوءسُوٓءَ(with) an evill-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used toyaṣdifūnaيصدفونيَصْدِفُونَturn away.Or lest ye should say: If the Scripture had been revealed unto us, we surely had been better guided than are they. Now hath there come unto you a clear proof from your Lord, a guidance and mercy; and who doeth greater wrong than he who denieth the revelations of Allah, and turneth away from them? We award unto those who turn away from Our revelations an evil doom because of their aversion.Or you would say, “If only the Scriptures had been sent down to us, we would have been better guided than they.” Now there has come to you a clear proof from your Lord, a guidance and a mercy. Who does greater wrong than he who denies the verses of Allah and turns away from them? We will recompense those who turn away from Our verses with the worst punishment, for their turning away.Or lest you say, "If only the Scripture had been revealed to us, we would have been better guided than they." So there has [now] come to you a clear evidence from your Lord and a guidance and mercy. Then who is more unjust than one who denies the verses of Allāh and turns away from them? We will recompense those who turn away from Our verses with the worst of punishment for their having turned away.Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than one who rejecteth Allah's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away.
158 هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِيٓ إِيمَٰنِهَا خَيْرٗا قُلِ ٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَhalهلهَلْAreyanẓurūnaينظرونيَنظُرُونَthey waitingillāإلاإِلَّآexceptanأنأَنthattatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelsawأوأَوْoryatiyaيأتييَأْتِىَcomesrabbukaربكرَبُّكَyour Lordawأوأَوْoryatiyaيأتييَأْتِىَcomesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord?yawmaيوميَوْمَ(The) Dayyatīيأتييَأْتِى(when) comesbaʿḍuبعضبَعْضُsome (of)āyātiآياتءَايَٰتِ(the) Signsrabbikaربكرَبِّكَ(of) your Lord,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitnafsanنفسانَفْسًاa soulīmānuhāإيمانهاإِيمَٰنُهَاits faith,lamلملَمْnottakunتكنتَكُنْ(if) it hadāmanatآمنتءَامَنَتْbelievedminمنمِنfromqabluقبلقَبْلُbeforeawأوأَوْorkasabatكسبتكَسَبَتْearnedfīفيفِىٓthroughīmānihāإيمانهاإِيمَٰنِهَاits faithkhayranخيراخَيْرًاany good.quliقلقُلِSay,intaẓirūانتظرواٱنتَظِرُوٓاْ"Wait.innāإناإِنَّاIndeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) those who wait."Wait they, indeed, for nothing less than that the angels should come unto them, or thy Lord should come, or there should come one of the portents from thy Lord? In the day when one of the portents from thy Lord cometh, its belief availeth naught a soul which theretofore believed not, nor in its belief earned good (by works). Say: Wait ye! Lo! We (too) are waiting.Are they waiting for the coming of the angels, or the coming of your Lord, or the coming of some of your Lord’s signs[55]? On the Day when some of your Lord’s signs come, belief will be of no benefit to those who did not believe before, or those who did not do some good through their faith. Say, “Wait then; we too are waiting.”Do they [then] wait for anything except that the angels should come to them or your Lord should come or that there come some of the signs[359] of your Lord? The Day that some of the signs of your Lord will come no soul will benefit from its faith as long as it had not believed before or had earned through its faith some good. Say, "Wait. Indeed, we [also] are waiting."Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not before nor earned righteousness through its faith. Say: "Wait ye: we too are waiting."
159 إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗا لَّسْتَ مِنْهُمْ فِي شَيْءٍۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,lastaلستلَّسْتَyou are notmin'humمنهممِنْهُمْwith themfīفيفِىinshayinشيءشَىْءٍanything.innamāإنماإِنَّمَآOnlyamruhumأمرهمأَمْرُهُمْtheir affairilāإلىإِلَى(is) withl-lahiاللهٱللَّهِAllah,thummaثمثُمَّthenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatkānūكانواكَانُواْthey used toyafʿalūnaيفعلونيَفْعَلُونَdo.Lo! As for those who sunder their religion and become schismatics, no concern at all hast thou with them. Their case will go to Allah, Who then will tell them what they used to do.Those who have made divisions in their religion and turned into factions[56], you have nothing to do with them. Their case rests with Allah alone; He will inform them of what they used to do.Indeed, those who have divided their religion and become sects - you, [O Muḥammad], are not [associated] with them in anything. Their affair is only [left] to Allāh; then He will inform them about what they used to do.As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with Allah: He will in the end tell them the truth of all that they did.
160 مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَmanمنمَنWhoeverjāaجاءجَآءَcamebil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith a good deed,falahuفلهفَلَهُthen for himʿashruعشرعَشْرُ(is) ten (times)amthālihāأمثالهاأَمْثَالِهَاthe like of it.wamanومنوَمَنAnd whoeverjāaجاءجَآءَcamebil-sayi-atiبالسيئةبِٱلسَّيِّئَةِwith an evil deedfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاexceptmith'lahāمثلهامِثْلَهَاthe like of it,wahumوهموَهُمْand theylāلالَاwill notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.Whoso bringeth a good deed will receive tenfold the like thereof, while whoso bringeth an ill-deed will be awarded but the like thereof; and they will not be wronged.Whoever comes with a good deed will be rewarded tenfold, but whoever comes with an evil deed will only be punished with its like, and none will be wronged.Whoever comes [on the Day of Judgement] with a good deed will have ten times the like thereof [to his credit], and whoever comes with an evil deed will not be recompensed except the like thereof; and they will not be wronged.[360]He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them.
161 قُلْ إِنَّنِي هَدَىٰنِي رَبِّيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,innanīإننيإِنَّنِى"Indeed (as for) me,hadānīهدانيهَدَىٰنِىhas guided merabbīربيرَبِّىٓmy Lordilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍa path,mus'taqīminمستقيممُّسْتَقِيمٍstraight -dīnanدينادِينًاa religionqiyamanقيماقِيَمًاright,millataملةمِّلَّةَreligionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahim -ḥanīfanحنيفاحَنِيفًاa true monotheist.wamāوماوَمَاAnd notkānaكانكَانَhe wasminaمنمِنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Say: Lo! As for me, my Lord hath guided me unto a straight path, a right religion, the community of Abraham, the upright, who was no idolater.Say [O Prophet], “Indeed, my Lord has guided me to a straight path, an upright religion, the faith of Abraham, inclining to the true faith[57], and he was not one of those who associate partners with Allah.”Say, "Indeed, my Lord has guided me to a straight path - a correct religion - the way of Abraham, inclining toward truth. And he was not among those who associated others with Allāh."Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with Allah."
162 قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ رَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,ṣalātīصلاتيصَلَاتِىmy prayer,wanusukīونسكيوَنُسُكِىand my rites of sacrifice,wamaḥyāyaومحيايوَمَحْيَاىَand my living,wamamātīومماتيوَمَمَاتِىand my dyinglillahiللهلِلَّهِ(are) for Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say: Lo! my worship and my sacrifice and my living and my dying are for Allah, Lord of the Worlds.Say, “Indeed, my prayer, my sacrifice, my living and my dying are all for Allah[58], Lord of the worlds.Say, "Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allāh, Lord of the worlds.Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for Allah, the Cherisher of the Worlds:
163 لَا شَرِيكَ لَهُۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ ٱلْمُسْلِمِينَlāلالَاNosharīkaشريكشَرِيكَpartnerslahuلهلَهُfor Him;wabidhālikaوبذلكوَبِذَٰلِكَand with thatumir'tuأمرتأُمِرْتُI have been commanded.wa-anāوأناوَأَنَاAnd I amawwaluأولأَوَّلُ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) the ones who surrender (to Him).He hath no partner. This am I commanded, and I am first of those who surrender (unto Him).He has no partner. This is what I have been commanded, and I am the first to submit to Allah.”No partner has He. And this I have been commanded, and I am the first [among you] of the Muslims."[361]No partner hath He: this am I commanded, and I am the first of those who bow to His will.
164 قُلْ أَغَيْرَ ٱللَّهِ أَبْغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيْءٖۚ وَلَا تَكْسِبُ كُلُّ نَفْسٍ إِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَqulقلقُلْSay,aghayraأغيرأَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahabghīأبغيأَبْغِىI (should) seekrabbanربارَبًّا(as) a Lord,wahuwaوهووَهُوَwhile Herabbuربرَبُّ(is) the Lordkulliكلكُلِّ(of) everyshayinشيءشَىْءٍthing?"walāولاوَلَاAnd nottaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoulillāإلاإِلَّاexceptʿalayhāعليهاعَلَيْهَاagainst itself,walāولاوَلَاand nottaziruتزرتَزِرُbearswāziratunوازرةوَازِرَةٌany bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your returnfayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou werefīhiفيهفِيهِconcerning ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffering.Say: Shall I seek another than Allah for Lord, when He is Lord of all things? Each soul earneth only on its own account, nor doth any laden bear another's load. Then unto your Lord is your return and He will tell you that wherein ye differed.Say [O Prophet], “Should I seek a lord other than Allah, when He is the Lord of everything?” Every soul will face the consequences of its actions. No bearer of burden will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ.Say, "Is it other than Allāh I should desire as a lord while He is the Lord of all things? And every soul earns not [blame] except against itself, and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you concerning that over which you used to differ."Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."
165 وَهُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَبْلُوَكُمْ فِي مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمُۢwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْ(has) made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsl-arḍiالأرضٱلْأَرْضِ(of) the earthwarafaʿaورفعوَرَفَعَand raisedbaʿḍakumبعضكمبَعْضَكُمْsome of youfawqaفوقفَوْقَabovebaʿḍinبعضبَعْضٍothersdarajātinدرجاتدَرَجَٰتٍ(in) ranks,liyabluwakumليبلوكملِّيَبْلُوَكُمْso that He may test youfīفيفِىinmāمامَآwhatātākumآتاكمءَاتَىٰكُمْHe has given you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordsarīʿuسريعسَرِيعُ(is) swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,wa-innahuوإنهوَإِنَّهُand indeed, He (is)laghafūrunلغفورلَغَفُورٌ[certainly], Oft-Forgiving,raḥīmunرحيمرَّحِيمٌۢMost Merciful.He it is Who hath placed you as viceroys of the earth and hath exalted some of you in rank above others, that He may try you by (the test of) that which He hath given you. Lo! Thy Lord is swift in prosecution, and Lo! He verily is Forgiving, Merciful.It is He Who has made you successors on earth and raised some of you over others in ranks, so that He may test you with that which He has given you. Your Lord is swift in punishment, and He is All-Forgiving, Most Merciful.And it is He who has made you successors upon the earth and has raised some of you above others in degrees [of rank] that He may try you through what He has given you. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful.
ﱎ
ﱘ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱲ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱿ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲙ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲧ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲻ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳈ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ
ﳓ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱡ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱯ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﲆ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲠ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲱ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱟ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱪ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱷ ﱫﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲞ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲧ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳅ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱖ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱪ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱳ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﲈ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲫ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﳂ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱶ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﲌ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲰ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﳃ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱛ ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﲈ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲱ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱷ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲁ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﲟ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﳑ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱩ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱽ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲘ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲧ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﳎ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱨ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱽ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲡ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲫ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲵ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳖ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳭ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
۞ وَلَوْ أَنَّنَا نَزَّلْنَا إِلَيْهِمُ الْمَلَائِكَةَ وَكَلَّمَهُمُ الْمَوْتَىٰ
وَحَشَرْنَا عَلَيْهِمْ كُلَّ شَيْءٍ قُبُلًا مَّا كَانُوا لِيُؤْمِنُوا إِلَّا أَن يَشَاءَ
اللَّهُ وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ١١١ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ
عَدُوًّا شَيَاطِينَ الْإِنسِ وَالْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٍ
زُخْرُفَ الْقَوْلِ غُرُورًا وَلَوْ شَاءَ رَبُّكَ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا
يَفْتَرُونَ ١١٢ وَلِتَصْغَىٰ إِلَيْهِ أَفْئِدَةُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ
وَلِيَرْضَوْهُ وَلِيَقْتَرِفُوا مَا هُم مُّقْتَرِفُونَ ١١٣ أَفَغَيْرَ اللَّهِ أَبْتَغِي
حَكَمًا وَهُوَ الَّذِي أَنزَلَ إِلَيْكُمُ الْكِتَابَ مُفَصَّلًا
وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْلَمُونَ أَنَّهُ مُنَزَّلٌ مِّن رَّبِّكَ
بِالْحَقِّ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ١١٤ وَتَمَّتْ كَلِمَتُ رَبِّكَ
صِدْقًا وَعَدْلًا لَّا مُبَدِّلَ لِكَلِمَاتِهِ وَهُوَ السَّمِيعُ الْعَلِيمُ
١١٥ وَإِن تُطِعْ أَكْثَرَ مَن فِي الْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ اللَّهِ إِن
يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ١١٦ إِنَّ رَبَّكَ هُوَ
أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ١١٧ فَكُلُوا
مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ إِن كُنتُم بِآيَاتِهِ مُؤْمِنِينَ ١١٨
وَمَا لَكُمْ أَلَّا تَأْكُلُوا مِمَّا ذُكِرَ اسْمُ اللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ
لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا اضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرًا
لَّيُضِلُّونَ بِأَهْوَائِهِم بِغَيْرِ عِلْمٍ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِالْمُعْتَدِينَ
١١٩ وَذَرُوا ظَاهِرَ الْإِثْمِ وَبَاطِنَهُ إِنَّ الَّذِينَ يَكْسِبُونَ الْإِثْمَ
سَيُجْزَوْنَ بِمَا كَانُوا يَقْتَرِفُونَ ١٢٠ وَلَا تَأْكُلُوا مِمَّا لَمْ
يُذْكَرِ اسْمُ اللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقٌ وَإِنَّ الشَّيَاطِينَ لَيُوحُونَ
إِلَىٰ أَوْلِيَائِهِمْ لِيُجَادِلُوكُمْ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
١٢١ أَوَمَن كَانَ مَيْتًا فَأَحْيَيْنَاهُ وَجَعَلْنَا لَهُ نُورًا يَمْشِي بِهِ
فِي النَّاسِ كَمَن مَّثَلُهُ فِي الظُّلُمَاتِ لَيْسَ بِخَارِجٍ مِّنْهَا كَذَٰلِكَ
زُيِّنَ لِلْكَافِرِينَ مَا كَانُوا يَعْمَلُونَ ١٢٢ وَكَذَٰلِكَ جَعَلْنَا
فِي كُلِّ قَرْيَةٍ أَكَابِرَ مُجْرِمِيهَا لِيَمْكُرُوا فِيهَا وَمَا
يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ١٢٣ وَإِذَا جَاءَتْهُمْ
آيَةٌ قَالُوا لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَا أُوتِيَ رُسُلُ اللَّهِ اللَّهُ
أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ الَّذِينَ أَجْرَمُوا صَغَارٌ
عِندَ اللَّهِ وَعَذَابٌ شَدِيدٌ بِمَا كَانُوا يَمْكُرُونَ ١٢٤
فَمَن يُرِدِ اللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَامِ وَمَن
يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجًا كَأَنَّمَا
يَصَّعَّدُ فِي السَّمَاءِ كَذَٰلِكَ يَجْعَلُ اللَّهُ الرِّجْسَ عَلَى الَّذِينَ
لَا يُؤْمِنُونَ ١٢٥ وَهَٰذَا صِرَاطُ رَبِّكَ مُسْتَقِيمًا قَدْ فَصَّلْنَا
الْآيَاتِ لِقَوْمٍ يَذَّكَّرُونَ ١٢٦ ۞ لَهُمْ دَارُ السَّلَامِ
عِندَ رَبِّهِمْ وَهُوَ وَلِيُّهُم بِمَا كَانُوا يَعْمَلُونَ ١٢٧ وَيَوْمَ يَحْشُرُهُمْ
جَمِيعًا يَا مَعْشَرَ الْجِنِّ قَدِ اسْتَكْثَرْتُم مِّنَ الْإِنسِ
وَقَالَ أَوْلِيَاؤُهُم مِّنَ الْإِنسِ رَبَّنَا اسْتَمْتَعَ بَعْضُنَا بِبَعْضٍ
وَبَلَغْنَا أَجَلَنَا الَّذِي أَجَّلْتَ لَنَا قَالَ النَّارُ مَثْوَاكُمْ خَالِدِينَ
فِيهَا إِلَّا مَا شَاءَ اللَّهُ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ ١٢٨ وَكَذَٰلِكَ نُوَلِّي
بَعْضَ الظَّالِمِينَ بَعْضًا بِمَا كَانُوا يَكْسِبُونَ ١٢٩
يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلٌ
مِّنكُمْ يَقُصُّونَ عَلَيْكُمْ آيَاتِي وَيُنذِرُونَكُمْ لِقَاءَ
يَوْمِكُمْ هَٰذَا قَالُوا شَهِدْنَا عَلَىٰ أَنفُسِنَا وَغَرَّتْهُمُ الْحَيَاةُ
الدُّنْيَا وَشَهِدُوا عَلَىٰ أَنفُسِهِمْ أَنَّهُمْ كَانُوا كَافِرِينَ ١٣٠
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا
غَافِلُونَ ١٣١ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَمَا رَبُّكَ
بِغَافِلٍ عَمَّا يَعْمَلُونَ ١٣٢ وَرَبُّكَ الْغَنِيُّ ذُو الرَّحْمَةِ
إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِن بَعْدِكُم مَّا
يَشَاءُ كَمَا أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ آخَرِينَ ١٣٣
إِنَّ مَا تُوعَدُونَ لَآتٍ وَمَا أَنتُم بِمُعْجِزِينَ ١٣٤ قُلْ يَا
قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ
تَعْلَمُونَ مَن تَكُونُ لَهُ عَاقِبَةُ الدَّارِ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ١٣٥
وَجَعَلُوا لِلَّهِ مِمَّا ذَرَأَ مِنَ الْحَرْثِ وَالْأَنْعَامِ نَصِيبًا
فَقَالُوا هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَائِنَا فَمَا كَانَ
لِشُرَكَائِهِمْ فَلَا يَصِلُ إِلَى اللَّهِ وَمَا كَانَ لِلَّهِ فَهُوَ
يَصِلُ إِلَىٰ شُرَكَائِهِمْ سَاءَ مَا يَحْكُمُونَ ١٣٦ وَكَذَٰلِكَ
زَيَّنَ لِكَثِيرٍ مِّنَ الْمُشْرِكِينَ قَتْلَ أَوْلَادِهِمْ
شُرَكَاؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُوا عَلَيْهِمْ دِينَهُمْ
وَلَوْ شَاءَ اللَّهُ مَا فَعَلُوهُ فَذَرْهُمْ وَمَا يَفْتَرُونَ ١٣٧
وَقَالُوا هَٰذِهِ أَنْعَامٌ وَحَرْثٌ حِجْرٌ لَّا يَطْعَمُهَا إِلَّا مَن نَّشَاءُ
بِزَعْمِهِمْ وَأَنْعَامٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَامٌ لَّا يَذْكُرُونَ
اسْمَ اللَّهِ عَلَيْهَا افْتِرَاءً عَلَيْهِ سَيَجْزِيهِم بِمَا كَانُوا
يَفْتَرُونَ ١٣٨ وَقَالُوا مَا فِي بُطُونِ هَٰذِهِ الْأَنْعَامِ خَالِصَةٌ
لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰ أَزْوَاجِنَا وَإِن يَكُن مَّيْتَةً
فَهُمْ فِيهِ شُرَكَاءُ سَيَجْزِيهِمْ وَصْفَهُمْ إِنَّهُ حَكِيمٌ
عَلِيمٌ ١٣٩ قَدْ خَسِرَ الَّذِينَ قَتَلُوا أَوْلَادَهُمْ سَفَهًا بِغَيْرِ
عِلْمٍ وَحَرَّمُوا مَا رَزَقَهُمُ اللَّهُ افْتِرَاءً عَلَى اللَّهِ قَدْ ضَلُّوا
وَمَا كَانُوا مُهْتَدِينَ ١٤٠ ۞ وَهُوَ الَّذِي أَنشَأَ
جَنَّاتٍ مَّعْرُوشَاتٍ وَغَيْرَ مَعْرُوشَاتٍ وَالنَّخْلَ وَالزَّرْعَ
مُخْتَلِفًا أُكُلُهُ وَالزَّيْتُونَ وَالرُّمَّانَ مُتَشَابِهًا وَغَيْرَ
مُتَشَابِهٍ كُلُوا مِن ثَمَرِهِ إِذَا أَثْمَرَ وَآتُوا حَقَّهُ يَوْمَ
حَصَادِهِ وَلَا تُسْرِفُوا إِنَّهُ لَا يُحِبُّ الْمُسْرِفِينَ ١٤١ وَمِنَ الْأَنْعَامِ
حَمُولَةً وَفَرْشًا كُلُوا مِمَّا رَزَقَكُمُ اللَّهُ وَلَا تَتَّبِعُوا
خُطُوَاتِ الشَّيْطَانِ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ١٤٢
ثَمَانِيَةَ أَزْوَاجٍ مِّنَ الضَّأْنِ اثْنَيْنِ وَمِنَ الْمَعْزِ اثْنَيْنِ
قُلْ آلذَّكَرَيْنِ حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ
أَرْحَامُ الْأُنثَيَيْنِ نَبِّئُونِي بِعِلْمٍ إِن كُنتُمْ صَادِقِينَ ١٤٣
وَمِنَ الْإِبِلِ اثْنَيْنِ وَمِنَ الْبَقَرِ اثْنَيْنِ قُلْ آلذَّكَرَيْنِ
حَرَّمَ أَمِ الْأُنثَيَيْنِ أَمَّا اشْتَمَلَتْ عَلَيْهِ أَرْحَامُ الْأُنثَيَيْنِ
أَمْ كُنتُمْ شُهَدَاءَ إِذْ وَصَّاكُمُ اللَّهُ بِهَٰذَا فَمَنْ
أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا لِّيُضِلَّ النَّاسَ بِغَيْرِ
عِلْمٍ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٤٤ قُل لَّا أَجِدُ
فِي مَا أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٍ يَطْعَمُهُ إِلَّا أَن يَكُونَ
مَيْتَةً أَوْ دَمًا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٍ فَإِنَّهُ رِجْسٌ أَوْ
فِسْقًا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ
فَإِنَّ رَبَّكَ غَفُورٌ رَّحِيمٌ ١٤٥ وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا
كُلَّ ذِي ظُفُرٍ وَمِنَ الْبَقَرِ وَالْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَا إِلَّا مَا حَمَلَتْ ظُهُورُهُمَا أَوِ الْحَوَايَا أَوْ مَا اخْتَلَطَ
بِعَظْمٍ ذَٰلِكَ جَزَيْنَاهُم بِبَغْيِهِمْ وَإِنَّا لَصَادِقُونَ ١٤٦
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٍ وَاسِعَةٍ وَلَا يُرَدُّ
بَأْسُهُ عَنِ الْقَوْمِ الْمُجْرِمِينَ ١٤٧ سَيَقُولُ الَّذِينَ أَشْرَكُوا
لَوْ شَاءَ اللَّهُ مَا أَشْرَكْنَا وَلَا آبَاؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٍ
كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُوا بَأْسَنَا
قُلْ هَلْ عِندَكُم مِّنْ عِلْمٍ فَتُخْرِجُوهُ لَنَا إِن تَتَّبِعُونَ إِلَّا
الظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ١٤٨ قُلْ فَلِلَّهِ الْحُجَّةُ الْبَالِغَةُ
فَلَوْ شَاءَ لَهَدَاكُمْ أَجْمَعِينَ ١٤٩ قُلْ هَلُمَّ شُهَدَاءَكُمُ
الَّذِينَ يَشْهَدُونَ أَنَّ اللَّهَ حَرَّمَ هَٰذَا فَإِن شَهِدُوا فَلَا تَشْهَدْ
مَعَهُمْ وَلَا تَتَّبِعْ أَهْوَاءَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَالَّذِينَ
لَا يُؤْمِنُونَ بِالْآخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ١٥٠ ۞
قُلْ تَعَالَوْا أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْ أَلَّا
تُشْرِكُوا بِهِ شَيْئًا وَبِالْوَالِدَيْنِ إِحْسَانًا وَلَا تَقْتُلُوا
أَوْلَادَكُم مِّنْ إِمْلَاقٍ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْ وَلَا تَقْرَبُوا
الْفَوَاحِشَ مَا ظَهَرَ مِنْهَا وَمَا بَطَنَ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ
اللَّهُ إِلَّا بِالْحَقِّ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَعْقِلُونَ ١٥١
وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ
وَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ بِالْقِسْطِ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَا وَإِذَا قُلْتُمْ فَاعْدِلُوا وَلَوْ كَانَ ذَا قُرْبَىٰ وَبِعَهْدِ
اللَّهِ أَوْفُوا ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ تَذَكَّرُونَ ١٥٢
وَأَنَّ هَٰذَا صِرَاطِي مُسْتَقِيمًا فَاتَّبِعُوهُ وَلَا تَتَّبِعُوا السُّبُلَ
فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِ ذَٰلِكُمْ وَصَّاكُم بِهِ لَعَلَّكُمْ
تَتَّقُونَ ١٥٣ ثُمَّ آتَيْنَا مُوسَى الْكِتَابَ تَمَامًا عَلَى الَّذِي
أَحْسَنَ وَتَفْصِيلًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لَّعَلَّهُم بِلِقَاءِ
رَبِّهِمْ يُؤْمِنُونَ ١٥٤ وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ فَاتَّبِعُوهُ
وَاتَّقُوا لَعَلَّكُمْ تُرْحَمُونَ ١٥٥ أَن تَقُولُوا إِنَّمَا أُنزِلَ الْكِتَابُ
عَلَىٰ طَائِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَافِلِينَ
١٥٦ أَوْ تَقُولُوا لَوْ أَنَّا أُنزِلَ عَلَيْنَا الْكِتَابُ لَكُنَّا أَهْدَىٰ
مِنْهُمْ فَقَدْ جَاءَكُم بَيِّنَةٌ مِّن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ
فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِآيَاتِ اللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي الَّذِينَ
يَصْدِفُونَ عَنْ آيَاتِنَا سُوءَ الْعَذَابِ بِمَا كَانُوا يَصْدِفُونَ ١٥٧
هَلْ يَنظُرُونَ إِلَّا أَن تَأْتِيَهُمُ الْمَلَائِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ
آيَاتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَانُهَا
لَمْ تَكُنْ آمَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا قُلِ انتَظِرُوا
إِنَّا مُنتَظِرُونَ ١٥٨ إِنَّ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا لَّسْتَ
مِنْهُمْ فِي شَيْءٍ إِنَّمَا أَمْرُهُمْ إِلَى اللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُوا يَفْعَلُونَ
١٥٩ مَن جَاءَ بِالْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَا وَمَن جَاءَ بِالسَّيِّئَةِ
فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ١٦٠ قُلْ إِنَّنِي هَدَانِي رَبِّي
إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ دِينًا قِيَمًا مِّلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ
مِنَ الْمُشْرِكِينَ ١٦١ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ
رَبِّ الْعَالَمِينَ ١٦٢ لَا شَرِيكَ لَهُ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ الْمُسْلِمِينَ
١٦٣ قُلْ أَغَيْرَ اللَّهِ أَبْغِي رَبًّا وَهُوَ رَبُّ كُلِّ شَيْءٍ وَلَا تَكْسِبُ كُلُّ
نَفْسٍ إِلَّا عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم
مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ١٦٤ وَهُوَ الَّذِي جَعَلَكُمْ
خَلَائِفَ الْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَبْلُوَكُمْ فِي
مَا آتَاكُمْ إِنَّ رَبَّكَ سَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ ١٦٥
وَلَوْ أَنَّنَا نَزَّلْنَآ إِلَيْهِمُ ٱلْمَلَٰٓئِكَةَ وَكَلَّمَهُمُ ٱلْمَوْتَىٰ وَحَشَرْنَا
عَلَيْهِمْ كُلَّ شَيْءٖ قُبُلٗا مَّا كَانُواْ لِيُؤْمِنُوٓاْ إِلَّآ أَن يَشَآءَ ٱللَّهُ
وَلَٰكِنَّ أَكْثَرَهُمْ يَجْهَلُونَ ۝١١١ وَكَذَٰلِكَ جَعَلْنَا لِكُلِّ نَبِيٍّ
عَدُوّٗا شَيَٰطِينَ ٱلْإِنسِ وَٱلْجِنِّ يُوحِي بَعْضُهُمْ إِلَىٰ بَعْضٖ
زُخْرُفَ ٱلْقَوْلِ غُرُورٗاۚ وَلَوْ شَآءَ رَبُّكَ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا
يَفْتَرُونَ ۝١١٢ وَلِتَصْغَىٰٓ إِلَيْهِ أَفْـِٔدَةُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ
وَلِيَرْضَوْهُ وَلِيَقْتَرِفُواْ مَا هُم مُّقْتَرِفُونَ ۝١١٣ أَفَغَيْرَ ٱللَّهِ أَبْتَغِي
حَكَمٗا وَهُوَ ٱلَّذِيٓ أَنزَلَ إِلَيْكُمُ ٱلْكِتَٰبَ مُفَصَّلٗاۚ
وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَعْلَمُونَ أَنَّهُ مُنَزَّلَ مِّن رَّبِّكَ
بِٱلْحَقِّۖ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ۝١١٤ وَتَمَّتْ كَلِمَتُ رَبِّكَ
صِدْقٗا وَعَدْلٗاۚ لَّا مُبَدِّلَ لِكَلِمَٰتِهِۦۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ
۝١١٥ وَإِن تُطِعْ أَكْثَرَ مَن فِي ٱلْأَرْضِ يُضِلُّوكَ عَن سَبِيلِ ٱللَّهِۚ إِن
يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ۝١١٦ إِنَّ رَبَّكَ هُوَ
أَعْلَمُ مَن يَضِلُّ عَن سَبِيلِهِۦۖ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ۝١١٧ فَكُلُواْ
مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ إِن كُنتُم بِـَٔايَٰتِهِۦ مُؤْمِنِينَ ۝١١٨
وَمَا لَكُمْ أَلَّا تَأْكُلُواْ مِمَّا ذُكِرَ ٱسْمُ ٱللَّهِ عَلَيْهِ وَقَدْ فَصَّلَ
لَكُم مَّا حَرَّمَ عَلَيْكُمْ إِلَّا مَا ٱضْطُرِرْتُمْ إِلَيْهِ وَإِنَّ كَثِيرٗا
لَّيُضِلُّونَ بِأَهْوَآئِهِم بِغَيْرِ عِلْمٍۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِٱلْمُعْتَدِينَ
۝١١٩ وَذَرُواْ ظَٰهِرَ ٱلْإِثْمِ وَبَاطِنَهُٓۚ إِنَّ ٱلَّذِينَ يَكْسِبُونَ ٱلْإِثْمَ
سَيُجْزَوْنَ بِمَا كَانُواْ يَقْتَرِفُونَ ۝١٢٠ وَلَا تَأْكُلُواْ مِمَّا لَمْ
يُذْكَرِ ٱسْمُ ٱللَّهِ عَلَيْهِ وَإِنَّهُ لَفِسْقَ وَإِنَّ ٱلشَّيَٰطِينَ لَيُوحُونَ
إِلَىٰٓ أَوْلِيَآئِهِمْ لِيُجَٰدِلُوكُمْۖ وَإِنْ أَطَعْتُمُوهُمْ إِنَّكُمْ لَمُشْرِكُونَ
۝١٢١ أَوَمَن كَانَ مَيْتٗا فَأَحْيَيْنَٰهُ وَجَعَلْنَا لَهُ نُورٗا يَمْشِي بِهِۦ
فِي ٱلنَّاسِ كَمَن مَّثَلُهُ فِي ٱلظُّلُمَٰتِ لَيْسَ بِخَارِجٖ مِّنْهَاۚ كَذَٰلِكَ
زُيِّنَ لِلْكَٰفِرِينَ مَا كَانُواْ يَعْمَلُونَ ۝١٢٢ وَكَذَٰلِكَ جَعَلْنَا
فِي كُلِّ قَرْيَةٍ أَكَٰبِرَ مُجْرِمِيهَا لِيَمْكُرُواْ فِيهَاۖ وَمَا
يَمْكُرُونَ إِلَّا بِأَنفُسِهِمْ وَمَا يَشْعُرُونَ ۝١٢٣ وَإِذَا جَآءَتْهُمْ
ءَايَةَ قَالُواْ لَن نُّؤْمِنَ حَتَّىٰ نُؤْتَىٰ مِثْلَ مَآ أُوتِيَ رُسُلُ ٱللَّهِۘ ٱللَّهُ
أَعْلَمُ حَيْثُ يَجْعَلُ رِسَالَتَهُ سَيُصِيبُ ٱلَّذِينَ أَجْرَمُواْ صَغَارٌ
عِندَ ٱللَّهِ وَعَذَابَ شَدِيدُۢ بِمَا كَانُواْ يَمْكُرُونَ ۝١٢٤
فَمَن يُرِدِ ٱللَّهُ أَن يَهْدِيَهُ يَشْرَحْ صَدْرَهُ لِلْإِسْلَٰمِۖ وَمَن
يُرِدْ أَن يُضِلَّهُ يَجْعَلْ صَدْرَهُ ضَيِّقًا حَرَجٗا كَأَنَّمَا
يَصَّعَّدُ فِي ٱلسَّمَآءِۚ كَذَٰلِكَ يَجْعَلُ ٱللَّهُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ
لَا يُؤْمِنُونَ ۝١٢٥ وَهَٰذَا صِرَٰطُ رَبِّكَ مُسْتَقِيمٗا قَدْ فَصَّلْنَا
ٱلْأٓيَٰتِ لِقَوْمٖ يَذَّكَّرُونَ ۝١٢٦ لَهُمْ دَارُ ٱلسَّلَٰمِ عِندَ
رَبِّهِمْۖ وَهُوَ وَلِيُّهُم بِمَا كَانُواْ يَعْمَلُونَ ۝١٢٧ وَيَوْمَ يَحْشُرُهُمْ
جَمِيعٗا يَٰمَعْشَرَ ٱلْجِنِّ قَدِ ٱسْتَكْثَرْتُم مِّنَ ٱلْإِنسِۖ وَقَالَ
أَوْلِيَآؤُهُم مِّنَ ٱلْإِنسِ رَبَّنَا ٱسْتَمْتَعَ بَعْضُنَا بِبَعْضٖ وَبَلَغْنَآ
أَجَلَنَا ٱلَّذِيٓ أَجَّلْتَ لَنَاۚ قَالَ ٱلنَّارُ مَثْوَىٰكُمْ خَٰلِدِينَ فِيهَآ
إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمَ ۝١٢٨ وَكَذَٰلِكَ نُوَلِّي
بَعْضَ ٱلظَّٰلِمِينَ بَعْضَۢا بِمَا كَانُواْ يَكْسِبُونَ ۝١٢٩
يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ
يَقُصُّونَ عَلَيْكُمْ ءَايَٰتِي وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
هَٰذَاۚ قَالُواْ شَهِدْنَا عَلَىٰٓ أَنفُسِنَاۖ وَغَرَّتْهُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا
وَشَهِدُواْ عَلَىٰٓ أَنفُسِهِمْ أَنَّهُمْ كَانُواْ كَٰفِرِينَ ۝١٣٠
ذَٰلِكَ أَن لَّمْ يَكُن رَّبُّكَ مُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا
غَٰفِلُونَ ۝١٣١ وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۚ وَمَا رَبُّكَ
بِغَٰفِلٍ عَمَّا يَعْمَلُونَ ۝١٣٢ وَرَبُّكَ ٱلْغَنِيُّ ذُو ٱلرَّحْمَةِۚ
إِن يَشَأْ يُذْهِبْكُمْ وَيَسْتَخْلِفْ مِنۢ بَعْدِكُم مَّا
يَشَآءُ كَمَآ أَنشَأَكُم مِّن ذُرِّيَّةِ قَوْمٍ ءَاخَرِينَ ۝١٣٣
إِنَّ مَا تُوعَدُونَ لَأٓتٖۖ وَمَآ أَنتُم بِمُعْجِزِينَ ۝١٣٤ قُلْ يَٰقَوْمِ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلَۖ فَسَوْفَ تَعْلَمُونَ
مَن تَكُونُ لَهُ عَٰقِبَةُ ٱلدَّارِۚ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ۝١٣٥
وَجَعَلُواْ لِلَّهِ مِمَّا ذَرَأَ مِنَ ٱلْحَرْثِ وَٱلْأَنْعَٰمِ نَصِيبٗا
فَقَالُواْ هَٰذَا لِلَّهِ بِزَعْمِهِمْ وَهَٰذَا لِشُرَكَآئِنَاۖ فَمَا كَانَ
لِشُرَكَآئِهِمْ فَلَا يَصِلُ إِلَى ٱللَّهِۖ وَمَا كَانَ لِلَّهِ فَهُوَ
يَصِلُ إِلَىٰ شُرَكَآئِهِمْ سَآءَ مَا يَحْكُمُونَ ۝١٣٦ وَكَذَٰلِكَ
زَيَّنَ لِكَثِيرٖ مِّنَ ٱلْمُشْرِكِينَ قَتْلَ أَوْلَٰدِهِمْ
شُرَكَآؤُهُمْ لِيُرْدُوهُمْ وَلِيَلْبِسُواْ عَلَيْهِمْ دِينَهُمْۖ
وَلَوْ شَآءَ ٱللَّهُ مَا فَعَلُوهُۖ فَذَرْهُمْ وَمَا يَفْتَرُونَ ۝١٣٧
وَقَالُواْ هَٰذِهِۦٓ أَنْعَٰمَ وَحَرْثٌ حِجْرَ لَّا يَطْعَمُهَآ إِلَّا مَن نَّشَآءُ
بِزَعْمِهِمْ وَأَنْعَٰمٌ حُرِّمَتْ ظُهُورُهَا وَأَنْعَٰمَ لَّا يَذْكُرُونَ
ٱسْمَ ٱللَّهِ عَلَيْهَا ٱفْتِرَآءً عَلَيْهِۚ سَيَجْزِيهِم بِمَا كَانُواْ
يَفْتَرُونَ ۝١٣٨ وَقَالُواْ مَا فِي بُطُونِ هَٰذِهِ ٱلْأَنْعَٰمِ خَالِصَةَ
لِّذُكُورِنَا وَمُحَرَّمٌ عَلَىٰٓ أَزْوَٰجِنَاۖ وَإِن يَكُن مَّيْتَةٗ
فَهُمْ فِيهِ شُرَكَآءُۚ سَيَجْزِيهِمْ وَصْفَهُمْۚ إِنَّهُ حَكِيمٌ
عَلِيمَ ۝١٣٩ قَدْ خَسِرَ ٱلَّذِينَ قَتَلُوٓاْ أَوْلَٰدَهُمْ سَفَهَۢا بِغَيْرِ
عِلْمٖ وَحَرَّمُواْ مَا رَزَقَهُمُ ٱللَّهُ ٱفْتِرَآءً عَلَى ٱللَّهِۚ قَدْ ضَلُّواْ
وَمَا كَانُواْ مُهْتَدِينَ ۝١٤٠ وَهُوَ ٱلَّذِيٓ أَنشَأَ جَنَّٰتٖ
مَّعْرُوشَٰتٖ وَغَيْرَ مَعْرُوشَٰتٖ وَٱلنَّخْلَ وَٱلزَّرْعَ مُخْتَلِفًا
أُكُلُهُ وَٱلزَّيْتُونَ وَٱلرُّمَّانَ مُتَشَٰبِهٗا وَغَيْرَ مُتَشَٰبِهٖۚ
كُلُواْ مِن ثَمَرِهِۦٓ إِذَآ أَثْمَرَ وَءَاتُواْ حَقَّهُ يَوْمَ حَصَادِهِۦۖ
وَلَا تُسْرِفُوٓاْۚ إِنَّهُ لَا يُحِبُّ ٱلْمُسْرِفِينَ ۝١٤١ وَمِنَ ٱلْأَنْعَٰمِ
حَمُولَةٗ وَفَرْشٗاۚ كُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ وَلَا تَتَّبِعُواْ
خُطُوَٰتِ ٱلشَّيْطَٰنِۚ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ۝١٤٢
ثَمَٰنِيَةَ أَزْوَٰجٖۖ مِّنَ ٱلضَّأْنِ ٱثْنَيْنِ وَمِنَ ٱلْمَعْزِ ٱثْنَيْنِ
قُلْ ءَآلذَّكَرَيْنِ حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ
أَرْحَامُ ٱلْأُنثَيَيْنِۖ نَبِّـُٔونِي بِعِلْمٍ إِن كُنتُمْ صَٰدِقِينَ ۝١٤٣
وَمِنَ ٱلْإِبِلِ ٱثْنَيْنِ وَمِنَ ٱلْبَقَرِ ٱثْنَيْنِ قُلْ ءَآلذَّكَرَيْنِ
حَرَّمَ أَمِ ٱلْأُنثَيَيْنِ أَمَّا ٱشْتَمَلَتْ عَلَيْهِ أَرْحَامُ ٱلْأُنثَيَيْنِۖ
أَمْ كُنتُمْ شُهَدَآءَ إِذْ وَصَّىٰكُمُ ٱللَّهُ بِهَٰذَاۚ فَمَنْ
أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗا لِّيُضِلَّ ٱلنَّاسَ بِغَيْرِ
عِلْمٍۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ۝١٤٤ قُل لَّآ أَجِدُ
فِي مَآ أُوحِيَ إِلَيَّ مُحَرَّمًا عَلَىٰ طَاعِمٖ يَطْعَمُهُٓ إِلَّآ أَن يَكُونَ
مَيْتَةً أَوْ دَمٗا مَّسْفُوحًا أَوْ لَحْمَ خِنزِيرٖ فَإِنَّهُ رِجْسٌ أَوْ
فِسْقًا أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۚ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ
فَإِنَّ رَبَّكَ غَفُورَ رَّحِيمَ ۝١٤٥ وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا
كُلَّ ذِي ظُفُرٖۖ وَمِنَ ٱلْبَقَرِ وَٱلْغَنَمِ حَرَّمْنَا عَلَيْهِمْ
شُحُومَهُمَآ إِلَّا مَا حَمَلَتْ ظُهُورُهُمَآ أَوِ ٱلْحَوَايَآ أَوْ مَا ٱخْتَلَطَ
بِعَظْمٖۚ ذَٰلِكَ جَزَيْنَٰهُم بِبَغْيِهِمْۖ وَإِنَّا لَصَٰدِقُونَ ۝١٤٦
فَإِن كَذَّبُوكَ فَقُل رَّبُّكُمْ ذُو رَحْمَةٖ وَٰسِعَةٖ وَلَا يُرَدُّ
بَأْسُهُ عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَ ۝١٤٧ سَيَقُولُ ٱلَّذِينَ أَشْرَكُواْ
لَوْ شَآءَ ٱللَّهُ مَآ أَشْرَكْنَا وَلَآ ءَابَآؤُنَا وَلَا حَرَّمْنَا مِن شَيْءٖۚ
كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ حَتَّىٰ ذَاقُواْ بَأْسَنَا
قُلْ هَلْ عِندَكُم مِّنْ عِلْمٖ فَتُخْرِجُوهُ لَنَآۖ إِن تَتَّبِعُونَ إِلَّا
ٱلظَّنَّ وَإِنْ أَنتُمْ إِلَّا تَخْرُصُونَ ۝١٤٨ قُلْ فَلِلَّهِ ٱلْحُجَّةُ ٱلْبَٰلِغَةُۖ
فَلَوْ شَآءَ لَهَدَىٰكُمْ أَجْمَعِينَ ۝١٤٩ قُلْ هَلُمَّ شُهَدَآءَكُمُ
ٱلَّذِينَ يَشْهَدُونَ أَنَّ ٱللَّهَ حَرَّمَ هَٰذَاۖ فَإِن شَهِدُواْ فَلَا تَشْهَدْ
مَعَهُمْۚ وَلَا تَتَّبِعْ أَهْوَآءَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَٱلَّذِينَ
لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ وَهُم بِرَبِّهِمْ يَعْدِلُونَ ۝١٥٠ قُلْ
تَعَالَوْاْ أَتْلُ مَا حَرَّمَ رَبُّكُمْ عَلَيْكُمْۖ أَلَّا تُشْرِكُواْ
بِهِۦ شَيْـٔٗاۖ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنٗاۖ وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُم
مِّنْ إِمْلَٰقٖ نَّحْنُ نَرْزُقُكُمْ وَإِيَّاهُمْۖ وَلَا تَقْرَبُواْ ٱلْفَوَٰحِشَ
مَا ظَهَرَ مِنْهَا وَمَا بَطَنَۖ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ
إِلَّا بِٱلْحَقِّۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَعْقِلُونَ ۝١٥١
وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ
وَأَوْفُواْ ٱلْكَيْلَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ لَا نُكَلِّفُ نَفْسًا إِلَّا
وُسْعَهَاۖ وَإِذَا قُلْتُمْ فَٱعْدِلُواْ وَلَوْ كَانَ ذَا قُرْبَىٰۖ وَبِعَهْدِ
ٱللَّهِ أَوْفُواْۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ تَذَكَّرُونَ ۝١٥٢
وَأَنَّ هَٰذَا صِرَٰطِي مُسْتَقِيمٗا فَٱتَّبِعُوهُۖ وَلَا تَتَّبِعُواْ ٱلسُّبُلَ
فَتَفَرَّقَ بِكُمْ عَن سَبِيلِهِۦۚ ذَٰلِكُمْ وَصَّىٰكُم بِهِۦ لَعَلَّكُمْ
تَتَّقُونَ ۝١٥٣ ثُمَّ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ تَمَامًا عَلَى ٱلَّذِيٓ
أَحْسَنَ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لَّعَلَّهُم بِلِقَآءِ
رَبِّهِمْ يُؤْمِنُونَ ۝١٥٤ وَهَٰذَا كِتَٰبٌ أَنزَلْنَٰهُ مُبَارَكَ فَٱتَّبِعُوهُ
وَٱتَّقُواْ لَعَلَّكُمْ تُرْحَمُونَ ۝١٥٥ أَن تَقُولُوٓاْ إِنَّمَآ أُنزِلَ ٱلْكِتَٰبُ
عَلَىٰ طَآئِفَتَيْنِ مِن قَبْلِنَا وَإِن كُنَّا عَن دِرَاسَتِهِمْ لَغَٰفِلِينَ
۝١٥٦ أَوْ تَقُولُواْ لَوْ أَنَّآ أُنزِلَ عَلَيْنَا ٱلْكِتَٰبُ لَكُنَّآ أَهْدَىٰ
مِنْهُمْۚ فَقَدْ جَآءَكُم بَيِّنَةَ مِّن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَۚ
فَمَنْ أَظْلَمُ مِمَّن كَذَّبَ بِـَٔايَٰتِ ٱللَّهِ وَصَدَفَ عَنْهَا سَنَجْزِي ٱلَّذِينَ
يَصْدِفُونَ عَنْ ءَايَٰتِنَا سُوٓءَ ٱلْعَذَابِ بِمَا كَانُواْ يَصْدِفُونَ ۝١٥٧
هَلْ يَنظُرُونَ إِلَّآ أَن تَأْتِيَهُمُ ٱلْمَلَٰٓئِكَةُ أَوْ يَأْتِيَ رَبُّكَ أَوْ يَأْتِيَ بَعْضُ
ءَايَٰتِ رَبِّكَ يَوْمَ يَأْتِي بَعْضُ ءَايَٰتِ رَبِّكَ لَا يَنفَعُ نَفْسًا إِيمَٰنُهَا
لَمْ تَكُنْ ءَامَنَتْ مِن قَبْلُ أَوْ كَسَبَتْ فِيٓ إِيمَٰنِهَا خَيْرٗا قُلِ ٱنتَظِرُوٓاْ
إِنَّا مُنتَظِرُونَ ۝١٥٨ إِنَّ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗا لَّسْتَ
مِنْهُمْ فِي شَيْءٍۚ إِنَّمَآ أَمْرُهُمْ إِلَى ٱللَّهِ ثُمَّ يُنَبِّئُهُم بِمَا كَانُواْ يَفْعَلُونَ
۝١٥٩ مَن جَآءَ بِٱلْحَسَنَةِ فَلَهُ عَشْرُ أَمْثَالِهَاۖ وَمَن جَآءَ بِٱلسَّيِّئَةِ
فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَا وَهُمْ لَا يُظْلَمُونَ ۝١٦٠ قُلْ إِنَّنِي هَدَىٰنِي رَبِّيٓ
إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ دِينٗا قِيَمٗا مِّلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۚ وَمَا كَانَ
مِنَ ٱلْمُشْرِكِينَ ۝١٦١ قُلْ إِنَّ صَلَاتِي وَنُسُكِي وَمَحْيَايَ وَمَمَاتِي لِلَّهِ
رَبِّ ٱلْعَٰلَمِينَ ۝١٦٢ لَا شَرِيكَ لَهُۖ وَبِذَٰلِكَ أُمِرْتُ وَأَنَا أَوَّلُ ٱلْمُسْلِمِينَ
۝١٦٣ قُلْ أَغَيْرَ ٱللَّهِ أَبْغِي رَبّٗا وَهُوَ رَبُّ كُلِّ شَيْءٖۚ وَلَا تَكْسِبُ كُلُّ
نَفْسٍ إِلَّا عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم
مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ ۝١٦٤ وَهُوَ ٱلَّذِي جَعَلَكُمْ
خَلَٰٓئِفَ ٱلْأَرْضِ وَرَفَعَ بَعْضَكُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَبْلُوَكُمْ فِي
مَآ ءَاتَىٰكُمْ إِنَّ رَبَّكَ سَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمُۢ ۝١٦٥
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﳣ ﳤﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
‹ Hizb ١٤ Hizb ١٦ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).