الحزب السابع عشر
Hizb 17
| ﱏ | |
| 88 | ۞ قَالَ ٱلۡمَلَأُ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ مِن قَوۡمِهِۦ لَنُخۡرِجَنَّكَ يَٰشُعَيۡبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرۡيَتِنَآ أَوۡ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوۡ كُنَّا كَٰرِهِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lanukh'rijannakaلنخرجنكلَنُخْرِجَنَّكَ"We will surely drive you outyāshuʿaybuيا شعيبيَٰشُعَيْبُO Shuaib!wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْ(have) believedmaʿakaمعكمَعَكَwith youminمنمِنfromqaryatināقريتناقَرْيَتِنَآour city,awأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّyou must returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."qālaقالقَالَHe said,awalawأولوأَوَلَوْ"Even ifkunnāكناكُنَّاwe arekārihīnaكارهينكَٰرِهِينَ(the) ones who hate (it)?The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?The arrogant chiefs of his people said, “O Shu‘ayb, we will surely drive you and those who believe with you out of our town unless you return to our faith.” He said, “Even if we detest it?Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)? |
| 89 | قَدِ ٱفۡتَرَيۡنَا عَلَى ٱللَّهِ كَذِبًا إِنۡ عُدۡنَا فِي مِلَّتِكُم بَعۡدَ إِذۡ نَجَّىٰنَا ٱللَّهُ مِنۡهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيۡءٍ عِلۡمًاۚ عَلَى ٱللَّهِ تَوَكَّلۡنَاۚ رَبَّنَا ٱفۡتَحۡ بَيۡنَنَا وَبَيۡنَ قَوۡمِنَا بِٱلۡحَقِّ وَأَنتَ خَيۡرُ ٱلۡفَٰتِحِينَqadiقدقَدِVerily,if'taraynāافتريناٱفْتَرَيْنَاwe would have fabricatedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieinإنإِنْifʿud'nāعدناعُدْنَاwe returnedfīفيفِىinmillatikumملتكممِلَّتِكُمyour religionbaʿdaبعدبَعْدَafteridhإذإِذْ[when]najjānāنجانانَجَّىٰنَاsaved usl-lahuاللهٱللَّهُAllahmin'hāمنهامِنْهَاfrom it.wamāوماوَمَاAnd notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnaʿūdaنعودنَّعُودَwe returnfīhāفيهافِيهَآin itillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah -rabbunāربنارَبُّنَاour Lord.wasiʿaوسعوَسِعَEncompassesrabbunāربنارَبُّنَا(by) Our Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.ʿalāعلىعَلَىUponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!if'taḥافتحٱفْتَحْDecidebaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenqawmināقومناقَوْمِنَاour peoplebil-ḥaqiبالحقبِٱلْحَقِّin truthwa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-fātiḥīnaالفاتحينٱلْفَٰتِحِينَ(of) those who Decide."We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.We would be fabricating lies against Allah if we were to return to your faith after Allah has saved us from it. We will not return to it unless Our Lord Allah so wills. Our Lord has full knowledge of everything. In Allah we put our trust. Our Lord, judge between us and our people with truth, for You are the Best of the Judges.”We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.""We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." |
| 90 | وَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ لَئِنِ ٱتَّبَعۡتُمۡ شُعَيۡبًا إِنَّكُمۡ إِذٗا لَّخَٰسِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,la-iniلئنلَئِنِ"Ifittabaʿtumاتبعتمٱتَّبَعْتُمْyou followshuʿaybanشعيباشُعَيْبًاShuaib,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَ(will be) certainly losers."But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.The disbelieving chiefs of his people said, “If you follow Shu‘ayb, you will certainly be losers[35].”Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" |
| 91 | فَأَخَذَتۡهُمُ ٱلرَّجۡفَةُ فَأَصۡبَحُواْ فِي دَارِهِمۡ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُThen seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir home(s)jāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them and morning found them prostrate in their dwelling-place.Then they were seized by the earthquake and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.But the earthquake took them unawares, and they lay prostrate in their homes before the morning! |
| 92 | ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيۡبٗا كَانُواْ هُمُ ٱلۡخَٰسِرِينَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaibka-anكأنكَأَن(became) as iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) livedfīhāفيهافِيهَاtherein.alladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaib,kānūكانواكَانُواْthey werehumuهمهُمُtheml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.Those who rejected Shu‘ayb became as if they had never lived there. Those who rejected Shu‘ayb were themselves the losers[36].Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! |
| 93 | فَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰقَوۡمِ لَقَدۡ أَبۡلَغۡتُكُمۡ رِسَٰلَٰتِ رَبِّي وَنَصَحۡتُ لَكُمۡۖ فَكَيۡفَ ءَاسَىٰ عَلَىٰ قَوۡمٖ كَٰفِرِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI (have) conveyed to yourisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand advisedlakumلكملَكُمْ[to] you.fakayfaفكيففَكَيْفَSo how couldāsāآسىءَاسَىٰI grieveʿalāعلىعَلَىٰforqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَ(who are) disbelievers?"So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?So he turned away from them and said, “O my people, I did convey to you the messages of my Lord, and gave you sincere advice. Why should I grieve for a disbelieving people?”And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" |
| 94 | وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذۡنَآ أَهۡلَهَا بِٱلۡبَأۡسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمۡ يَضَّرَّعُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىinqaryatinقريةقَرْيَةٍa cityminمنمِّنanynabiyyinنبينَّبِىٍّProphetillāإلاإِلَّآexceptakhadhnāأخذناأَخَذْنَآWe seizedahlahāأهلهاأَهْلَهَاits peoplebil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardship,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḍḍarraʿūnaيضرعونيَضَّرَّعُونَ(become) humble.And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.We have not sent any prophet to a town, but We seized its people with poverty and adversity, so that they may humble themselves.And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. |
| 95 | ثُمَّ بَدَّلۡنَا مَكَانَ ٱلسَّيِّئَةِ ٱلۡحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدۡ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذۡنَٰهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَthummaثمثُمَّThenbaddalnāبدلنابَدَّلْنَاWe changedmakānaمكانمَكَانَ(in) placel-sayi-atiالسيئةٱلسَّيِّئَةِ(of) the badl-ḥasanataالحسنةٱلْحَسَنَةَthe good,ḥattāحتىحَتَّىٰuntilʿafawعفواعَفَواْthey increasedwaqālūوقالواوَّقَالُواْand said,qadقدقَدْ"Verily,massaمسمَسَّ(had) touchedābāanāآباءناءَابَآءَنَاour forefathersl-ḍarāuالضراءٱلضَّرَّآءُthe adversitywal-sarāuوالسراءوَٱلسَّرَّآءُand the ease."fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.Then We changed their adversity into prosperity until they flourished and said, “Our forefathers were also afflicted with hardship and ease.” Then We seized them by surprise while they were unaware.Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence"... Behold! We called them to account of a sudden, while they realised not (their peril). |
| 96 | وَلَوۡ أَنَّ أَهۡلَ ٱلۡقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوۡاْ لَفَتَحۡنَا عَلَيۡهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ وَلَٰكِن كَذَّبُواْ فَأَخَذۡنَٰهُم بِمَا كَانُواْ يَكۡسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّ[that]ahlaأهلأَهْلَpeoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allahlafataḥnāلفتحنالَفَتَحْنَاsurely We (would have) openedʿalayhimعليهمعَلَيْهِمupon thembarakātinبركاتبَرَكَٰتٍblessingsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earthwalākinولكنوَلَٰكِنbutkadhabūكذبواكَذَّبُواْthey denied.fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.If only the people of the towns had believed and feared Allah, We would have certainly opened for them blessings from the heaven and earth. But they disbelieved, so We seized them for what they earned.And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. |
| 97 | أَفَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا بَيَٰتٗا وَهُمۡ نَآئِمُونَafa-aminaأفأمنأَفَأَمِنَThen did feel secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightwahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَ(were) asleep?Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?Do the people of the towns feel secure that Our punishment will not befall them by night while they are asleep?Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? |
| 98 | أَوَأَمِنَ أَهۡلُ ٱلۡقُرَىٰٓ أَن يَأۡتِيَهُم بَأۡسُنَا ضُحٗى وَهُمۡ يَلۡعَبُونَawa-aminaأوأمنأَوَأَمِنَOr felt secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentḍuḥanضحىضُحًى(in) daylightwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(were) playing?Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?Or do the people of the towns feel secure that Our punishment will not befall them by day while they are at play?Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]Or else did they feel secure against its coming in broad daylight while they played about (care-free)? |
| 99 | أَفَأَمِنُواْ مَكۡرَ ٱللَّهِۚ فَلَا يَأۡمَنُ مَكۡرَ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡخَٰسِرُونَafa-aminūأفأمنواأَفَأَمِنُواْThen did they feel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allah?falāفلافَلَاBut notyamanuيأمنيَأْمَنُfeel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(who are) the losers.Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.Do they feel secure from the plan of Allah? None can feel secure from the plan of Allah[37] except the loser people.Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin! |
| 100 | أَوَلَمۡ يَهۡدِ لِلَّذِينَ يَرِثُونَ ٱلۡأَرۡضَ مِنۢ بَعۡدِ أَهۡلِهَآ أَن لَّوۡ نَشَآءُ أَصَبۡنَٰهُم بِذُنُوبِهِمۡۚ وَنَطۡبَعُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَسۡمَعُونَawalamأولمأَوَلَمْWould it notyahdiيهديَهْدِguidelilladhīnaللذينلِلَّذِينَ[for] those whoyarithūnaيرثونيَرِثُونَinheritl-arḍaالأرضٱلْأَرْضَthe landminمنمِنۢfrombaʿdiبعدبَعْدِafterahlihāأهلهاأَهْلِهَآits peopleanأنأَنthatlawلولَّوْifnashāuنشاءنَشَآءُWe willed,aṣabnāhumأصبناهمأَصَبْنَٰهُمWe (could) afflict thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswanaṭbaʿuونطبعوَنَطْبَعُand We put a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsfahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear?Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?Is it not clear to those who inherit the land after its former people that, if We so willed, We could punish them for their sins and seal up their hearts so that they do not hear[38]?Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? |
| 101 | تِلۡكَ ٱلۡقُرَىٰ نَقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآئِهَاۚ وَلَقَدۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ مِن قَبۡلُۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلۡكَٰفِرِينَtil'kaتلكتِلْكَThesel-qurāالقرىٱلْقُرَىٰ(were) the cities -naquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāihāأنبائهاأَنۢبَآئِهَاtheir news.walaqadولقدوَلَقَدْAnd certainlyjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاin whatkadhabūكذبواكَذَّبُواْthey (had) deniedminمنمِنfromqabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُ(has been) put a seall-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonqulūbiقلوبقُلُوبِ(the) heartsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).These are the towns, some of whose stories We relate to you. Their messengers came to them with clear proofs, but they were not about to believe in what they had already rejected[39]. This is how Allah seals up the hearts of the disbelievers.Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith. |
| 102 | وَمَا وَجَدۡنَا لِأَكۡثَرِهِم مِّنۡ عَهۡدٖۖ وَإِن وَجَدۡنَآ أَكۡثَرَهُمۡ لَفَٰسِقِينَwamāوماوَمَاAnd notwajadnāوجدناوَجَدْنَاWe foundli-aktharihimلأكثرهملِأَكْثَرِهِمfor most of themminمنمِّنْanyʿahdinعهدعَهْدٍcovenant.wa-inوإنوَإِنButwajadnāوجدناوَجَدْنَآWe foundaktharahumأكثرهمأَكْثَرَهُمْmost of themlafāsiqīnaلفاسقينلَفَٰسِقِينَcertainly, defiantly disobedient.We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.We did not find most of them committed to their covenant; rather We found most of them rebellious.And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. |
| 103 | ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُفۡسِدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faẓalamūفظلموافَظَلَمُواْBut they were unjustbihāبهابِهَاto them.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!Then We sent after them Moses[40] with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See how was the end of those who spread corruption.Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. |
| 104 | وَقَالَ مُوسَىٰ يَٰفِرۡعَوۡنُ إِنِّي رَسُولٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusa,yāfir'ʿawnuيا فرعونيَٰفِرْعَوْنُ"O Firaun!innīإنيإِنِّىIndeed, I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsMoses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsMoses said: "O Pharaoh! I am a messenger from the Lord of the worlds,- |
| 105 | حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّۚ قَدۡ جِئۡتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمۡ فَأَرۡسِلۡ مَعِيَ بَنِيٓ إِسۡرَٰٓءِيلَḥaqīqunحقيقحَقِيقٌObligatedʿalāعلىعَلَىٰٓonanأنأَنthatlāلالَّآnotaqūlaأقولأَقُولَI sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.qadقدقَدْVerily,ji'tukumجئتكمجِئْتُكُمI (have) come to youbibayyinatinببينةبِبَيِّنَةٍwith a clear Signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿiyaمعيمَعِىَwith mebanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.I am obliged to say nothing concerning Allah except the truth. I have come to you with clear proof from your Lord, so let the Children of Israel go[41] with me.”[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." |
| 106 | قَالَ إِن كُنتَ جِئۡتَ بِـَٔايَةٖ فَأۡتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,inإنإِن"Ifkuntaكنتكُنتَyou haveji'taجئتجِئْتَcomebiāyatinبآيةبِـَٔايَةٍwith a Sign,fatiفأتفَأْتِthen bringbihāبهابِهَآitinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.Pharaoh said, “If you have brought a sign, then bring it forth if you are truthful.”[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." |
| 107 | فَأَلۡقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعۡبَانٞ مُّبِينٞfa-alqāفألقىفَأَلْقَىٰSo he threwʿaṣāhuعصاهعَصَاهُhis staff,fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitthuʿ'bānunثعبانثُعْبَانٌ(was) a serpent,mubīnunمبينمُّبِينٌmanifest.Then he flung down his staff and lo! it was a serpent manifest;So he threw his staff, and it suddenly became a real serpent[42].So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! |
| 108 | وَنَزَعَ يَدَهُۥ فَإِذَا هِيَ بَيۡضَآءُ لِلنَّٰظِرِينَwanazaʿaونزعوَنَزَعَAnd he drew outyadahuيدهيَدَهُۥhis handfa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitbayḍāuبيضاءبَيْضَآءُ(was) whitelilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And he drew forth his hand (from his bosom), and lo! it was white for the beholders.And he drew out his hand, and it was shining white[43] to the beholders.And he drew out his hand; thereupon it was white [with radiance] for the observers.And he drew out his hand, and behold! it was white to all beholders! |
| 109 | قَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمٞqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magician -ʿalīmunعليمعَلِيمٌlearned.The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,The chiefs among Pharaoh’s people said, “This is indeed a learned magician!Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaid the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. |
| 110 | يُرِيدُ أَن يُخۡرِجَكُم مِّنۡ أَرۡضِكُمۡۖ فَمَاذَا تَأۡمُرُونَyurīduيريديُرِيدُHe wantsanأنأَنtoyukh'rijakumيخرجكميُخْرِجَكُمdrive you outminمنمِّنْfromarḍikumأرضكمأَرْضِكُمْyour land,famādhāفماذافَمَاذَاso whattamurūnaتأمرونتَأْمُرُونَ(do) you instruct?"Who would expel you from your land. Now what do ye advise?He seeks to drive you out of your land. [Pharaoh said], “So what do you advise?”Who wants to expel you from your land [through magic], so what do you instruct?""His plan is to get you out of your land: then what is it ye counsel?" |
| 111 | قَالُوٓاْ أَرۡجِهۡ وَأَخَاهُ وَأَرۡسِلۡ فِي ٱلۡمَدَآئِنِ حَٰشِرِينَqālūقالواقَالُوٓاْThey said,arjihأرجهأَرْجِهْ"Postpone himwa-akhāhuوأخاهوَأَخَاهُand his brother,wa-arsilوأرسلوَأَرْسِلْand sendfīفيفِىinl-madāiniالمدائنٱلْمَدَآئِنِthe citiesḥāshirīnaحاشرينحَٰشِرِينَgatherers.They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,They said, “Let him and his brother wait for a while and send heralds to the citiesThey said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherersThey said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- |
| 112 | يَأۡتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖyatūkaيأتوكيَأْتُوكَThey (will) bring to youbikulliبكلبِكُلِّ[with] everysāḥirinساحرسَٰحِرٍmagician,ʿalīminعليمعَلِيمٍlearned."To bring each knowing wizard unto thee.to bring you every learned magician.”Who will bring you every learned magician."And bring up to thee all (our) sorcerers well-versed." |
| 113 | وَجَآءَ ٱلسَّحَرَةُ فِرۡعَوۡنَ قَالُوٓاْ إِنَّ لَنَا لَأَجۡرًا إِن كُنَّا نَحۡنُ ٱلۡغَٰلِبِينَwajāaوجاءوَجَآءَSo camel-saḥaratuالسحرةٱلسَّحَرَةُthe magiciansfir'ʿawnaفرعونفِرْعَوْنَ(to) Firaun.qālūقالواقَالُوٓاْThey said,innaإنإِنَّ"Indeed,lanāلنالَنَاfor usla-ajranلأجرالَأَجْرًاsurely (will be) a rewardinإنإِنifkunnāكناكُنَّاwe arenaḥnuنحننَحْنُ[we]l-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors."And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.The magicians came to Pharaoh and said, “Will we have a reward if we prevail?”And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" |
| 114 | قَالَ نَعَمۡ وَإِنَّكُمۡ لَمِنَ ٱلۡمُقَرَّبِينَqālaقالقَالَHe said,naʿamنعمنَعَمْ"Yes,wa-innakumوإنكموَإِنَّكُمْand indeed youlaminaلمنلَمِنَsurely (will be) ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthe ones who are near."He answered: Yes, and surely ye shall be of those brought near (to me).He said, “Yes, and you will surely be of those who are close to me.”He said, "Yes, and, [moreover], you will be among those made near [to me]."He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." |
| 115 | قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلۡقِيَ وَإِمَّآ أَن نَّكُونَ نَحۡنُ ٱلۡمُلۡقِينَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآWhetheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآor Whetheranأنأَن[that]nakūnaنكوننَّكُونَwe will benaḥnuنحننَحْنُ[we]l-mul'qīnaالملقينٱلْمُلْقِينَthe ones to throw?"They said: O Moses! Either throw (first) or let us be the first throwers?They said, “O Moses, will you throw first or will we be the first to throw?”They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" |
| 116 | قَالَ أَلۡقُواْۖ فَلَمَّآ أَلۡقَوۡاْ سَحَرُوٓاْ أَعۡيُنَ ٱلنَّاسِ وَٱسۡتَرۡهَبُوهُمۡ وَجَآءُو بِسِحۡرٍ عَظِيمٖqālaقالقَالَHe said,alqūألقواأَلْقُواْ"Throw."falammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey threw,saḥarūسحرواسَحَرُوٓاْthey bewitchedaʿyunaأعينأَعْيُنَ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the people,wa-is'tarhabūhumواسترهبوهموَٱسْتَرْهَبُوهُمْand terrified themwajāūوجاءواوَجَآءُوand came (up)bisiḥ'rinبسحربِسِحْرٍwith a magicʿaẓīminعظيمعَظِيمٍgreat.He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.He said, “You throw first.” So when they threw, they enchanted the eyes of the people and struck terror into them, and produced a powerful magic.He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. |
| 117 | ۞ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ أَنۡ أَلۡقِ عَصَاكَۖ فَإِذَا هِيَ تَلۡقَفُ مَا يَأۡفِكُونَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,alqiألقأَلْقِ"Throwʿaṣākaعصاكعَصَاكَyour staff,"fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَittalqafuتلقفتَلْقَفُswallow(ed)māمامَاwhatyafikūnaيأفكونيَأْفِكُونَthey (were) falsifying.And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.We inspired Moses, “Throw your staff,” and it suddenly swallowed up all their illusionary devices.And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! |
| 118 | فَوَقَعَ ٱلۡحَقُّ وَبَطَلَ مَا كَانُواْ يَعۡمَلُونَfawaqaʿaفوقعفَوَقَعَSo was establishedl-ḥaquالحقٱلْحَقُّthe truth,wabaṭalaوبطلوَبَطَلَand became futilemāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Thus was the Truth vindicated and that which they were doing was made vain.Thus the truth prevailed, and all what they did was proven to be false.So the truth was established, and abolished was what they were doing.Thus truth was confirmed, and all that they did was made of no effect. |
| 119 | فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَfaghulibūفغلبوافَغُلِبُواْSo they were defeatedhunālikaهنالكهُنَالِكَtherewa-inqalabūوانقلبواوَٱنقَلَبُواْand returnedṣāghirīnaصاغرينصَٰغِرِينَhumiliated.Thus were they there defeated and brought low.They were defeated right there and were utterly humiliated.And they [i.e., Pharaoh and his people] were overcome right there and became debased.So the (great ones) were vanquished there and then, and were made to look small. |
| 120 | وَأُلۡقِيَ ٱلسَّحَرَةُ سَٰجِدِينَwa-ul'qiyaوألقيوَأُلْقِىَAnd fell downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssājidīnaساجدينسَٰجِدِينَprostrate.And the wizards fell down prostrate,The magicians fell down in prostration,And the magicians fell down in prostration [to Allāh].But the sorcerers fell down prostrate in adoration. |
| 121 | قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلۡعَٰلَمِينَqālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsCrying: We believe in the Lord of the Worlds,and said, “We believe in the Lord of the worlds,They said, "We have believed in the Lord of the worlds,Saying: "We believe in the Lord of the Worlds,- |
| 122 | رَبِّ مُوسَىٰ وَهَٰرُونَrabbiربرَبِّLordmūsāموسىمُوسَىٰ(of) Musawahārūnaوهارونوَهَٰرُونَand Harun."The Lord of Moses and Aaron.the Lord of Moses and Aaron.”The Lord of Moses and Aaron.""The Lord of Moses and Aaron." |
| 123 | قَالَ فِرۡعَوۡنُ ءَامَنتُم بِهِۦ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡۖ إِنَّ هَٰذَا لَمَكۡرٞ مَّكَرۡتُمُوهُ فِي ٱلۡمَدِينَةِ لِتُخۡرِجُواْ مِنۡهَآ أَهۡلَهَاۖ فَسَوۡفَ تَعۡلَمُونَqālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,āmantumآمنتمءَامَنتُم"You believedbihiبهبِهِۦin himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI give permissionlakumلكملَكُمْto you.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislamakrunلمكرلَمَكْرٌ(is) surely a plotmakartumūhuمكرتموهمَّكَرْتُمُوهُyou have plotted itfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citylitukh'rijūلتخرجوالِتُخْرِجُواْso that you may drive outmin'hāمنهامِنْهَآfrom itahlahāأهلهاأَهْلَهَاits people.fasawfaفسوففَسَوْفَBut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!Pharaoh said, “How dare you believe in him before I give you permission! This is indeed a plot that you devised in the city to drive out its people, but you will soon come to know.Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). |
| 124 | لَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمۡ أَجۡمَعِينَla-uqaṭṭiʿannaلأقطعنلَأُقَطِّعَنَّI will surely cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite (sides).thummaثمثُمَّThenla-uṣallibannakumلأصلبنكملَأُصَلِّبَنَّكُمْI will surely crucify youajmaʿīnaأجمعينأَجْمَعِينَall."Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.I will surely cut off your hands and feet on opposite sides, then I will crucify you all together.”I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.""Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." |
| 125 | قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordmunqalibūnaمنقلبونمُنقَلِبُونَ(will) return.They said: Lo! We are about to return unto our Lord!They said, “We are surely returning to our Lord.They said, "Indeed, to our Lord we will return.They said: "For us, We are but sent back unto our Lord: |
| 126 | وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتۡنَاۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرٗا وَتَوَفَّنَا مُسۡلِمِينَwamāوماوَمَاAnd nottanqimuتنقمتَنقِمُyou take revengeminnāمنامِنَّآfrom usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbināربنارَبِّنَا(of) our Lordlammāلمالَمَّاwhenjāatnāجاءتناجَآءَتْنَاthey came to us.rabbanāربنارَبَّنَآOur Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاupon usṣabranصبراصَبْرًاpatiencewatawaffanāوتوفناوَتَوَفَّنَاand cause us to diemus'limīnaمسلمينمُسْلِمِينَ(as) Muslims."Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).Your only vengeance against us is because we believed in the signs of our Lord when they came to us[44]. Our Lord, shower upon us patience and let us die as Muslims, submitting to You.”And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You].""But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! |
| 127 | وَقَالَ ٱلۡمَلَأُ مِن قَوۡمِ فِرۡعَوۡنَ أَتَذَرُ مُوسَىٰ وَقَوۡمَهُۥ لِيُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبۡنَآءَهُمۡ وَنَسۡتَحۡيِۦ نِسَآءَهُمۡ وَإِنَّا فَوۡقَهُمۡ قَٰهِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,atadharuأتذرأَتَذَرُ"Will you leavemūsāموسىمُوسَىٰMusawaqawmahuوقومهوَقَوْمَهُۥand his peopleliyuf'sidūليفسدوالِيُفْسِدُواْso that they cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwayadharakaويذركوَيَذَرَكَand forsake youwaālihatakaوآلهتكوَءَالِهَتَكَand your gods?"qālaقالقَالَHe said,sanuqattiluسنقتلسَنُقَتِّلُ"We will killabnāahumأبناءهمأَبْنَآءَهُمْtheir sonswanastaḥyīونستحييوَنَسْتَحْىِۦand we will let livenisāahumنساءهمنِسَآءَهُمْtheir women,wa-innāوإناوَإِنَّاand indeed, wefawqahumفوقهمفَوْقَهُمْover themqāhirūnaقاهرونقَٰهِرُونَ(are) subjugators."The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." |
| 128 | قَالَ مُوسَىٰ لِقَوۡمِهِ ٱسۡتَعِينُواْ بِٱللَّهِ وَٱصۡبِرُوٓاْۖ إِنَّ ٱلۡأَرۡضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَٱلۡعَٰقِبَةُ لِلۡمُتَّقِينَqālaقالقَالَSaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,is'taʿīnūاستعينواٱسْتَعِينُواْ"Seek helpbil-lahiباللهبِٱللَّهِfrom Allahwa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-arḍaالأرضٱلْأَرْضَthe earthlillahiللهلِلَّهِ(belongs) to Allah.yūrithuhāيورثهايُورِثُهَاHe causes to inherit itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis servants.wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُAnd the endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous."And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).Moses said to his people, “Seek help from Allah and be patient. The earth belongs to Allah; He gives it as an inheritance to whom He wills of His slaves, but the outcome is for those who fear Allah.”Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. |
| 129 | قَالُوٓاْ أُوذِينَا مِن قَبۡلِ أَن تَأۡتِيَنَا وَمِنۢ بَعۡدِ مَا جِئۡتَنَاۚ قَالَ عَسَىٰ رَبُّكُمۡ أَن يُهۡلِكَ عَدُوَّكُمۡ وَيَسۡتَخۡلِفَكُمۡ فِي ٱلۡأَرۡضِ فَيَنظُرَ كَيۡفَ تَعۡمَلُونَqālūقالواقَالُوٓاْThey said,ūdhīnāأوذيناأُوذِينَا"We have been harmedminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tatiyanāتأتيناتَأْتِيَنَاyou came to uswaminومنوَمِنۢfrombaʿdiبعدبَعْدِand aftermāمامَا[what]ji'tanāجئتناجِئْتَنَاyou have come to us."qālaقالقَالَHe said,ʿasāعسىعَسَىٰ"Perhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَن[that]yuh'likaيهلكيُهْلِكَwill destroyʿaduwwakumعدوكمعَدُوَّكُمْyour enemywayastakhlifakumويستخلفكموَيَسْتَخْلِفَكُمْand make you successorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fayanẓuraفينظرفَيَنظُرَthen seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou will do."They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.They said, “We were oppressed before you came to us and after you came.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land to see how you will do.”They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." |
| 130 | وَلَقَدۡ أَخَذۡنَآ ءَالَ فِرۡعَوۡنَ بِٱلسِّنِينَ وَنَقۡصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَذَّكَّرُونَwalaqadولقدوَلَقَدْAnd certainly,akhadhnāأخذناأَخَذْنَآWe seizedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunbil-sinīnaبالسنينبِٱلسِّنِينَwith years (of famine)wanaqṣinونقصوَنَقْصٍand a deficitminaمنمِّنَofl-thamarātiالثمراتٱلثَّمَرَٰتِ[the] fruits,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَreceive admonition.And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.We afflicted the people of Pharaoh with famine and poor harvests, so that they may take heed.And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. |
| 131 | فَإِذَا جَآءَتۡهُمُ ٱلۡحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبۡهُمۡ سَيِّئَةٞ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُۥٓۗ أَلَآ إِنَّمَا طَٰٓئِرُهُمۡ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَfa-idhāفإذافَإِذَاBut whenjāathumuجاءتهمجَآءَتْهُمُcame to theml-ḥasanatuالحسنةٱلْحَسَنَةُthe goodqālūقالواقَالُواْthey said,lanāلنالَنَا"For ushādhihiهذههَٰذِهِۦ(is) this."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌbad,yaṭṭayyarūيطيروايَطَّيَّرُواْthey ascribe evil omensbimūsāبموسىبِمُوسَىٰto Musawamanومنوَمَنand whomaʿahuمعهمَّعَهُۥٓ(were) with him.alāألاأَلَآBehold!innamāإنماإِنَّمَاOnlyṭāiruhumطائرهمطَٰٓئِرُهُمْtheir evil omensʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllahwalākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.When prosperity came their way, they said, “This is what we deserve[45],” but when adversity befell them, they ascribed it to the misfortune of Moses and those who were with him. Indeed, their misfortune is decreed by Allah, but most of them do not know.But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! |
| 132 | وَقَالُواْ مَهۡمَا تَأۡتِنَا بِهِۦ مِنۡ ءَايَةٖ لِّتَسۡحَرَنَا بِهَا فَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَwaqālūوقالواوَقَالُواْAnd they said,mahmāمهمامَهْمَا"Whatevertatināتأتناتَأْتِنَاyou bring usbihiبهبِهِۦtherewithminمنمِنْofāyatinآيةءَايَةٍ(the) signlitasḥaranāلتسحرنالِّتَسْحَرَنَاso that you bewitch usbihāبهابِهَاwith it,famāفمافَمَاthen notnaḥnuنحننَحْنُwelakaلكلَكَ(will be) in youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.They said, “No matter what sign you may bring to enchant us, we are not going to believe in you.”And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. |
| 133 | فَأَرۡسَلۡنَا عَلَيۡهِمُ ٱلطُّوفَانَ وَٱلۡجَرَادَ وَٱلۡقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimuعليهمعَلَيْهِمُon theml-ṭūfānaالطوفانٱلطُّوفَانَthe floodwal-jarādaوالجرادوَٱلْجَرَادَand the locustswal-qumalaوالقملوَٱلْقُمَّلَand the licewal-ḍafādiʿaوالضفادعوَٱلضَّفَادِعَand the frogswal-damaوالدموَٱلدَّمَand the bloodāyātinآياتءَايَٰتٍ(as) signsmufaṣṣalātinمفصلاتمُّفَصَّلَٰتٍmanifest,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they showed arrogancewakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa people,muj'rimīnaمجرمينمُّجْرِمِينَcriminal.So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.So We sent upon them flood, locusts, lice, frogs and blood – as clear signs, yet they persisted in arrogance and were a wicked people.So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. |
| 134 | وَلَمَّا وَقَعَ عَلَيۡهِمُ ٱلرِّجۡزُ قَالُواْ يَٰمُوسَى ٱدۡعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفۡتَ عَنَّا ٱلرِّجۡزَ لَنُؤۡمِنَنَّ لَكَ وَلَنُرۡسِلَنَّ مَعَكَ بَنِيٓ إِسۡرَٰٓءِيلَwalammāولماوَلَمَّاAnd whenwaqaʿaوقعوَقَعَfellʿalayhimuعليهمعَلَيْهِمُon theml-rij'zuالرجزٱلرِّجْزُthe punishment,qālūقالواقَالُواْthey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has promisedʿindakaعندكعِندَكَto you.la-inلئنلَئِنIfkashaftaكشفتكَشَفْتَyou removeʿannāعناعَنَّاfrom usl-rij'zaالرجزٱلرِّجْزَthe punishmentlanu'minannaلنؤمننلَنُؤْمِنَنَّsurely, we will believelakaلكلَكَ[for] youwalanur'silannaولنرسلنوَلَنُرْسِلَنَّand surely, we will sendmaʿakaمعكمَعَكَwith youbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.When a scourge befell them, they said, “O Moses, call upon your Lord for us by virtue of the covenant He has made to you; if you remove the scourge from us, we will surely believe in you and will let the Children of Israel go with you.”And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." |
| 135 | فَلَمَّا كَشَفۡنَا عَنۡهُمُ ٱلرِّجۡزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمۡ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-rij'zaالرجزٱلرِّجْزَthe punishmentilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa (fixed) termhumهمهُم(which) theybālighūhuبالغوهبَٰلِغُوهُwere to reach [it],idhāإذاإِذَاthen,humهمهُمْtheyyankuthūnaينكثونيَنكُثُونَbroke (the word).But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.But when We removed the scourge from them until an appointed term that they were bound to reach, they broke their promise.But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! |
| 136 | فَٱنتَقَمۡنَا مِنۡهُمۡ فَأَغۡرَقۡنَٰهُمۡ فِي ٱلۡيَمِّ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom themfa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themfīفيفِىinl-yamiاليمٱلْيَمِّthe seabi-annahumبأنهمبِأَنَّهُمْbecause theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاto themghāfilīnaغافلينغَٰفِلِينَheedless.Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.So We subjected them to retribution and drowned them in the sea because they rejected Our signs and were heedless of them.So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. |
| 137 | وَأَوۡرَثۡنَا ٱلۡقَوۡمَ ٱلَّذِينَ كَانُواْ يُسۡتَضۡعَفُونَ مَشَٰرِقَ ٱلۡأَرۡضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكۡنَا فِيهَاۖ وَتَمَّتۡ كَلِمَتُ رَبِّكَ ٱلۡحُسۡنَىٰ عَلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرۡنَا مَا كَانَ يَصۡنَعُ فِرۡعَوۡنُ وَقَوۡمُهُۥ وَمَا كَانُواْ يَعۡرِشُونَwa-awrathnāوأورثناوَأَوْرَثْنَاAnd We made inheritorsl-qawmaالقومٱلْقَوْمَthe peoplealladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwereyus'taḍʿafūnaيستضعفونيُسْتَضْعَفُونَconsidered weak -mashāriqaمشارقمَشَٰرِقَ(the) eastern (parts)l-arḍiالأرضٱلْأَرْضِ(of) the landwamaghāribahāومغاربهاوَمَغَٰرِبَهَاand the western (parts) of it,allatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].watammatوتمتوَتَمَّتْAnd was fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lord -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe bestʿalāعلىعَلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelbimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient.wadammarnāودمرناوَدَمَّرْنَاAnd We destroyedmāمامَاwhatkānaكانكَانَused toyaṣnaʿuيصنعيَصْنَعُmakefir'ʿawnuفرعونفِرْعَوْنُFiraunwaqawmuhuوقومهوَقَوْمُهُۥand his people,wamāوماوَمَاand whatkānūكانواكَانُواْthey used toyaʿrishūnaيعرشونيَعْرِشُونَerect.And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.And We made the people who had been oppressed to inherit the lands of the east and west that We had blessed. The good word of your Lord was fulfilled for the Children of Israel because of what they endured patiently, and We destroyed what Pharaoh and his people used to make and what they used to construct.And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). |
| 138 | وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتَوۡاْ عَلَىٰ قَوۡمٖ يَعۡكُفُونَ عَلَىٰٓ أَصۡنَامٖ لَّهُمۡۚ قَالُواْ يَٰمُوسَى ٱجۡعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمۡ ءَالِهَةٞۚ قَالَ إِنَّكُمۡ قَوۡمٞ تَجۡهَلُونَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We led acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israell-baḥraالبحرٱلْبَحْرَthe sea.fa-atawفأتوافَأَتَوْاْThen they cameʿalāعلىعَلَىٰuponqawminقومقَوْمٍa peopleyaʿkufūnaيعكفونيَعْكُفُونَdevotedʿalāعلىعَلَىٰٓtoaṣnāminأصنامأَصْنَامٍidolslahumلهملَّهُمْof theirs.qālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ij'ʿalاجعلٱجْعَلMakelanāلنالَّنَآfor usilāhanإلهاإِلَٰهًاa godkamāكماكَمَاlike whatlahumلهملَهُمْthey haveālihatunآلهةءَالِهَةٌgods.qālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.We led the Children of Israel across the sea, then they came upon a people who were devoted to their idols. They said, “O Moses, make for us a god just as they have gods.” He said, “You are indeed an ignorant people.And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge. |
| 139 | إِنَّ هَٰٓؤُلَآءِ مُتَبَّرٞ مَّا هُمۡ فِيهِ وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَinnaإنإِنَّIndeedhāulāiهؤلاءهَٰٓؤُلَآءِthese,mutabbarunمتبرمُتَبَّرٌdestroyedmāمامَّا(is) whathumهمهُمْtheyfīhiفيهفِيهِ(are) in itwabāṭilunوباطلوَبَٰطِلٌand vainmāمامَّا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo."Lo! as for these, their way will be destroyed and all that they are doing is in vain.Indeed, what they follow is doomed to destruction and what they do is worthless.”Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.""As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." |
| 140 | قَالَ أَغَيۡرَ ٱللَّهِ أَبۡغِيكُمۡ إِلَٰهٗا وَهُوَ فَضَّلَكُمۡ عَلَى ٱلۡعَٰلَمِينَqālaقالقَالَHe said,aghayraأغيرأَغَيْرَ"Should other thanl-lahiاللهٱللَّهِAllahabghīkumأبغيكمأَبْغِيكُمْI seek for youilāhanإلهاإِلَٰهًاa god,wahuwaوهووَهُوَwhile Hefaḍḍalakumفضلكمفَضَّلَكُمْhas preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?"He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?He said, “Shall I seek for you a god[46] other than Allah when He has favored you above the worlds?”He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?" |
| 141 | وَإِذۡ أَنجَيۡنَٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ يُقَتِّلُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whenanjaynākumأنجيناكمأَنجَيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْwho were afflicting yousūaسوءسُوٓءَ(with) worstl-ʿadhābiالعذابٱلْعَذَابِ(of) torment,yuqattilūnaيقتلونيُقَتِّلُونَthey were killingabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.And [remember] when We saved you from the people of Pharaoh, who were afflicting you with the worst punishment – killing your sons and sparing your women. That was a great trial from your Lord.And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. |
| 142 | ۞ وَوَٰعَدۡنَا مُوسَىٰ ثَلَٰثِينَ لَيۡلَةٗ وَأَتۡمَمۡنَٰهَا بِعَشۡرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرۡبَعِينَ لَيۡلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخۡلُفۡنِي فِي قَوۡمِي وَأَصۡلِحۡ وَلَا تَتَّبِعۡ سَبِيلَ ٱلۡمُفۡسِدِينَwawāʿadnāوواعدناوَوَٰعَدْنَاAnd We appointedmūsāموسىمُوسَىٰ(for) Musathalāthīnaثلاثينثَلَٰثِينَthirtylaylatanليلةلَيْلَةًnightswa-atmamnāhāوأتممناهاوَأَتْمَمْنَٰهَاand We completed thembiʿashrinبعشربِعَشْرٍwith ten (more),fatammaفتمفَتَمَّso was completedmīqātuميقاتمِيقَٰتُ(the) set termrabbihiربهرَبِّهِۦٓ(of) his Lordarbaʿīnaأربعينأَرْبَعِينَ(of) fortylaylatanليلةلَيْلَةًnight(s).waqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusali-akhīhiلأخيهلِأَخِيهِto his brotherhārūnaهارونهَٰرُونَHarun,ukh'luf'nīاخلفنيٱخْلُفْنِى"Take my placefīفيفِىinqawmīقوميقَوْمِىmy people,wa-aṣliḥوأصلحوَأَصْلِحْand do rightwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowsabīlaسبيلسَبِيلَ(the) wayl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters."And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.We appointed for Moses thirty nights and completed it with ten more, whereby the term of forty nights set by Allah was fulfilled. Moses said to his brother Aaron, “Take my place among my people in my absence, keep things right, and do not follow the way of those who spread corruption.”And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief." |
| 143 | وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُۥ رَبُّهُۥ قَالَ رَبِّ أَرِنِيٓ أَنظُرۡ إِلَيۡكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرۡ إِلَى ٱلۡجَبَلِ فَإِنِ ٱسۡتَقَرَّ مَكَانَهُۥ فَسَوۡفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُۥ لِلۡجَبَلِ جَعَلَهُۥ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبۡحَٰنَكَ تُبۡتُ إِلَيۡكَ وَأَنَا۠ أَوَّلُ ٱلۡمُؤۡمِنِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcamemūsāموسىمُوسَىٰMusalimīqātināلميقاتنالِمِيقَٰتِنَاto Our appointed placewakallamahuوكلمهوَكَلَّمَهُۥand spoke to himrabbuhuربهرَبُّهُۥhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!arinīأرنيأَرِنِىٓShow meanẓurأنظرأَنظُرْ(that) I may lookilaykaإليكإِلَيْكَat You."qālaقالقَالَHe said,lanلنلَن"Nevertarānīترانيتَرَىٰنِىyou (can) see Me,walākiniولكنوَلَٰكِنِbutunẓurانظرٱنظُرْlookilāإلىإِلَىatl-jabaliالجبلٱلْجَبَلِthe mountainfa-iniفإنفَإِنِ[then] ifis'taqarraاستقرٱسْتَقَرَّit remainsmakānahuمكانهمَكَانَهُۥin its placefasawfaفسوففَسَوْفَthentarānīترانيتَرَىٰنِىyou (will) see Me."falammāفلمافَلَمَّاBut whentajallāتجلىتَجَلَّىٰrevealed (His) Gloryrabbuhuربهرَبُّهُۥhis Lordlil'jabaliللجبللِلْجَبَلِto the mountain,jaʿalahuجعلهجَعَلَهُۥHe made itdakkanدكادَكًّاcrumbled to dustwakharraوخروَخَرَّand fell downmūsāموسىمُوسَىٰMusaṣaʿiqanصعقاصَعِقًاunconscious.falammāفلمافَلَمَّآAnd whenafāqaأفاقأَفَاقَhe recoveredqālaقالقَالَhe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!tub'tuتبتتُبْتُI turn (in repentance)ilaykaإليكإِلَيْكَto you,wa-anāوأناوَأَنَا۠and I amawwaluأولأَوَّلُ(the) firstl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers."And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.When Moses came at Our appointed time and his Lord spoke to him, he said, “My Lord, reveal Yourself to me so that I may look at You.” Allah said, “You will not be able to see Me[47]. But look at the mountain; if it stays firm in its place, only then will you see Me.” When his Lord appeared to the mountain, it was leveled to dust and Moses fell unconscious. When he recovered, he said, “Glory be to You! I repent to You and I am the first of the believers.”And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." |
| 144 | قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصۡطَفَيۡتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذۡ مَآ ءَاتَيۡتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَqālaقالقَالَHe said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innīإنيإِنِّىIndeed, Iiṣ'ṭafaytukaاصطفيتكٱصْطَفَيْتُكَhave chosen youʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe peoplebirisālātīبرسالاتيبِرِسَٰلَٰتِىwith My Messageswabikalāmīوبكلاميوَبِكَلَٰمِىand with My words.fakhudhفخذفَخُذْSo takemāمامَآwhatātaytukaآتيتكءَاتَيْتُكَI have given youwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful."He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." |
| 145 | وَكَتَبۡنَا لَهُۥ فِي ٱلۡأَلۡوَاحِ مِن كُلِّ شَيۡءٖ مَّوۡعِظَةٗ وَتَفۡصِيلٗا لِّكُلِّ شَيۡءٖ فَخُذۡهَا بِقُوَّةٖ وَأۡمُرۡ قَوۡمَكَ يَأۡخُذُواْ بِأَحۡسَنِهَاۚ سَأُوْرِيكُمۡ دَارَ ٱلۡفَٰسِقِينَwakatabnāوكتبناوَكَتَبْنَاAnd We ordained (laws)lahuلهلَهُۥfor himfīفيفِىinl-alwāḥiالألواحٱلْأَلْوَاحِthe tablets -minمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthing,mawʿiẓatanموعظةمَّوْعِظَةًan instructionwatafṣīlanوتفصيلاوَتَفْصِيلًاand explanationlikulliلكللِّكُلِّfor everyshayinشيءشَىْءٍthing,fakhudh'hāفخذهافَخُذْهَا"So take thembiquwwatinبقوةبِقُوَّةٍwith firmnesswamurوأمروَأْمُرْand orderqawmakaقومكقَوْمَكَyour peopleyakhudhūيأخذوايَأْخُذُواْ(to) takebi-aḥsanihāبأحسنهابِأَحْسَنِهَا(the) best of it.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youdāraداردَارَ(the) homel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(of) the defiantly disobedient."And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.We inscribed for him in the Tablets admonition of all things and explanation of everything. “Hold fast to them and ask your people to follow the best of it. I will show you the home of the rebellious[48].And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)." |
| 146 | سَأَصۡرِفُ عَنۡ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَإِن يَرَوۡاْ كُلَّ ءَايَةٖ لَّا يُؤۡمِنُواْ بِهَا وَإِن يَرَوۡاْ سَبِيلَ ٱلرُّشۡدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوۡاْ سَبِيلَ ٱلۡغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمۡ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنۡهَا غَٰفِلِينَsa-aṣrifuسأصرفسَأَصْرِفُI will turn awayʿanعنعَنْfromāyātiyaآياتيءَايَٰتِىَMy Signsalladhīnaالذينٱلَّذِينَthose whoyatakabbarūnaيتكبرونيَتَكَبَّرُونَare arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right;wa-inوإنوَإِنand ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsign,lāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْ(will) they believebihāبهابِهَاin it.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-rush'diالرشدٱلرُّشْدِ(of) the righteousness,lāلالَاnotyattakhidhūhuيتخذوهيَتَّخِذُوهُ(will) they take itsabīlanسبيلاسَبِيلًا(as) a way,wa-inوإنوَإِنbut ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-ghayiالغيٱلْغَىِّ(of) [the] error,yattakhidhūhuيتخذوهيَتَّخِذُوهُthey will take itsabīlanسبيلاسَبِيلًا(as) a way.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاof themghāfilīnaغافلينغَٰفِلِينَheedless.I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.I will turn away from My signs those who are arrogant[49] in the land without any right. Even if they see every sign, they will still not believe in it; if they see the way of guidance, they will not follow it, but if they see the way of misguidance, they will follow it as their way. That is because they have rejected Our signs and were heedless of them.I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. |
| 147 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلۡأٓخِرَةِ حَبِطَتۡ أَعۡمَٰلُهُمۡۚ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآءِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?Those who reject Our signs and the meeting of the Hereafter, their deeds will become worthless. Will they not be recompensed except for what they used to do?Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? |
| 148 | وَٱتَّخَذَ قَوۡمُ مُوسَىٰ مِنۢ بَعۡدِهِۦ مِنۡ حُلِيِّهِمۡ عِجۡلٗا جَسَدٗا لَّهُۥ خُوَارٌۚ أَلَمۡ يَرَوۡاْ أَنَّهُۥ لَا يُكَلِّمُهُمۡ وَلَا يَهۡدِيهِمۡ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَwa-ittakhadhaواتخذوَٱتَّخَذَAnd tookqawmuقومقَوْمُ(the) peoplemūsāموسىمُوسَىٰ(of) Musa,minمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himminمنمِنْfromḥuliyyihimحليهمحُلِيِّهِمْtheir ornamentsʿij'lanعجلاعِجْلًاa calf -jasadanجسداجَسَدًاan imagelahuلهلَّهُۥ[for] itkhuwārunخوارخُوَارٌ(had) a lowing sound.alamألمأَلَمْDid notyarawيروايَرَوْاْthey seeannahuأنهأَنَّهُۥthat itlāلالَا(could) notyukallimuhumيكلمهميُكَلِّمُهُمْspeak to themwalāولاوَلَاand notyahdīhimيهديهميَهْدِيهِمْguide themsabīlanسبيلاسَبِيلًا(to) a way?ittakhadhūhuاتخذوهٱتَّخَذُوهُThey took it (for worship)wakānūوكانواوَكَانُواْand they wereẓālimīnaظالمينظَٰلِمِينَwrongdoers.And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.In his absence, the people of Moses took for worship an image of calf made from their jewelry that made a lowing sound. Did they not see that it could neither speak to them nor could it guide them[50] to any [straight] way? Yet they took it for worship and they were wrongdoers.And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. |
| 149 | وَلَمَّا سُقِطَ فِيٓ أَيۡدِيهِمۡ وَرَأَوۡاْ أَنَّهُمۡ قَدۡ ضَلُّواْ قَالُواْ لَئِن لَّمۡ يَرۡحَمۡنَا رَبُّنَا وَيَغۡفِرۡ لَنَا لَنَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَwalammāولماوَلَمَّاAnd whensuqiṭaسقطسُقِطَ(it was made to) fallfīفيفِىٓintoaydīhimأيديهمأَيْدِيهِمْtheir handswara-awورأواوَرَأَوْاْand they sawannahumأنهمأَنَّهُمْthat theyqadقدقَدْ(had) indeedḍallūضلواضَلُّواْgone astray,qālūقالواقَالُواْthey said,la-inلئنلَئِن"Iflamلملَّمْnotyarḥamnāيرحمنايَرْحَمْنَاhas Mercy on us,rabbunāربنارَبُّنَاOur Lord,wayaghfirويغفروَيَغْفِرْand forgivelanāلنالَنَا[for] us,lanakūnannaلنكوننلَنَكُونَنَّwe will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.When they became remorseful and realized that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we will certainly be among the losers.”And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." |
| 150 | وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوۡمِهِۦ غَضۡبَٰنَ أَسِفٗا قَالَ بِئۡسَمَا خَلَفۡتُمُونِي مِنۢ بَعۡدِيٓۖ أَعَجِلۡتُمۡ أَمۡرَ رَبِّكُمۡۖ وَأَلۡقَى ٱلۡأَلۡوَاحَ وَأَخَذَ بِرَأۡسِ أَخِيهِ يَجُرُّهُۥٓ إِلَيۡهِۚ قَالَ ٱبۡنَ أُمَّ إِنَّ ٱلۡقَوۡمَ ٱسۡتَضۡعَفُونِي وَكَادُواْ يَقۡتُلُونَنِي فَلَا تُشۡمِتۡ بِيَ ٱلۡأَعۡدَآءَ وَلَا تَجۡعَلۡنِي مَعَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwalammāولماوَلَمَّاAnd whenrajaʿaرجعرَجَعَreturnedmūsāموسىمُوسَىٰٓMusailāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people -ghaḍbānaغضبانغَضْبَٰنَangry,asifanأسفاأَسِفًاand grieved,qālaقالقَالَhe said,bi'samāبئسمابِئْسَمَا"Evil is whatkhalaftumūnīخلفتمونيخَلَفْتُمُونِىyou have done in my placeminمنمِنۢfrombaʿdīبعديبَعْدِىٓafter me.aʿajil'tumأعجلتمأَعَجِلْتُمْWere you impatientamraأمرأَمْرَ(over the) matterrabbikumربكمرَبِّكُمْ(of) your Lord?"wa-alqāوألقىوَأَلْقَىAnd he cast downl-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswa-akhadhaوأخذوَأَخَذَand seizedbirasiبرأسبِرَأْسِby head,akhīhiأخيهأَخِيهِhis brotheryajurruhuيجرهيَجُرُّهُۥٓdragging himilayhiإليهإِلَيْهِto himself.qālaقالقَالَHe said,ib'naابنٱبْنَ"O sonummaأمأُمَّ(of) my mother!innaإنإِنَّIndeed,l-qawmaالقومٱلْقَوْمَthe peopleis'taḍʿafūnīاستضعفونيٱسْتَضْعَفُونِىconsidered me weakwakādūوكادواوَكَادُواْand were about toyaqtulūnanīيقتلوننييَقْتُلُونَنِىkill me.falāفلافَلَاSo (let) nottush'mitتشمتتُشْمِتْrejoicebiyaبيبِىَover mel-aʿdāaالأعداءٱلْأَعْدَآءَthe enemies,walāولاوَلَاand (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace memaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) wrongdoing.And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." |
| 151 | قَالَ رَبِّ ٱغۡفِرۡ لِي وَلِأَخِي وَأَدۡخِلۡنَا فِي رَحۡمَتِكَۖ وَأَنتَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewali-akhīولأخيوَلِأَخِىand my brotherwa-adkhil'nāوأدخلناوَأَدْخِلْنَاand admit usfīفيفِىintoraḥmatikaرحمتكرَحْمَتِكَYour Mercy,wa-antaوأنتوَأَنتَfor Youarḥamuأرحمأَرْحَمُ(are) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.Moses said, “My Lord, forgive me and my brother[53], and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" |
| 152 | إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلۡعِجۡلَ سَيَنَالُهُمۡ غَضَبٞ مِّن رَّبِّهِمۡ وَذِلَّةٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُفۡتَرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtookl-ʿij'laالعجلٱلْعِجْلَthe calf,sayanāluhumسينالهمسَيَنَالُهُمْwill reach themghaḍabunغضبغَضَبٌwrathminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wadhillatunوذلةوَذِلَّةٌand humiliationfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muf'tarīnaالمفترينٱلْمُفْتَرِينَthe ones who invent (falsehood).Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.As for those who took the calf for worship, they will certainly be afflicted with wrath from their Lord and disgrace in the life of this world. This is how We recompense those who invent falsehood.Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). |
| 153 | وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعۡدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoʿamilūعملواعَمِلُواْdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsthummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatwaāmanūوآمنواوَءَامَنُوٓاْand believed,innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.But those who commit evil deeds, then repent thereafter and [truly] believe, then your Lord is indeed All-Forgiving[54], Most Merciful.But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. |
| 154 | وَلَمَّا سَكَتَ عَن مُّوسَى ٱلۡغَضَبُ أَخَذَ ٱلۡأَلۡوَاحَۖ وَفِي نُسۡخَتِهَا هُدٗى وَرَحۡمَةٞ لِّلَّذِينَ هُمۡ لِرَبِّهِمۡ يَرۡهَبُونَwalammāولماوَلَمَّاAnd whensakataسكتسَكَتَwas calmedʿanعنعَنfrommūsāموسىمُّوسَىMusal-ghaḍabuالغضبٱلْغَضَبُthe anger,akhadhaأخذأَخَذَhe took (up)l-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswafīوفيوَفِىand innus'khatihāنسختهانُسْخَتِهَاtheir inscriptionhudanهدىهُدًى(was) guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylilladhīnaللذينلِّلَّذِينَfor those whohumهمهُمْ[they]lirabbihimلربهملِرَبِّهِمْof their Lordyarhabūnaيرهبونيَرْهَبُونَ(are) fearful.Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.When Moses’ fury calmed down, he picked up the Tablets; in their inscription there was guidance and mercy for those who fear their Lord.And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. |
| 155 | وَٱخۡتَارَ مُوسَىٰ قَوۡمَهُۥ سَبۡعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتۡهُمُ ٱلرَّجۡفَةُ قَالَ رَبِّ لَوۡ شِئۡتَ أَهۡلَكۡتَهُم مِّن قَبۡلُ وَإِيَّٰيَۖ أَتُهۡلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنۡ هِيَ إِلَّا فِتۡنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهۡدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغۡفِرۡ لَنَا وَٱرۡحَمۡنَاۖ وَأَنتَ خَيۡرُ ٱلۡغَٰفِرِينَwa-ikh'tāraواختاروَٱخْتَارَAnd chosemūsāموسىمُوسَىٰMusaqawmahuقومهقَوْمَهُۥ(from) his peoplesabʿīnaسبعينسَبْعِينَseventyrajulanرجلارَجُلًاmenlimīqātināلميقاتنالِّمِيقَٰتِنَاfor Our appointment.falammāفلمافَلَمَّآThen whenakhadhathumuأخذتهمأَخَذَتْهُمُseized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquakeqālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!lawلولَوْIfshi'taشئتشِئْتَyou (had) willed,ahlaktahumأهلكتهمأَهْلَكْتَهُمYou (could) have destroyed themminمنمِّنfromqabluقبلقَبْلُbeforewa-iyyāyaوإيايوَإِيَّٰىَand me.atuh'likunāأتهلكناأَتُهْلِكُنَاWould You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolishminnāمنامِنَّآamong us?inإنإِنْNothiyaهيهِىَit (was)illāإلاإِلَّاbutfit'natukaفتنتكفِتْنَتُكَYour trial,tuḍilluتضلتُضِلُّYou let go astraybihāبهابِهَاby itmanمنمَنwhomtashāuتشاءتَشَآءُYou willwatahdīوتهديوَتَهْدِىand You guidemanمنمَنwhomtashāuتشاءتَشَآءُYou will.antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy upon us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) Bestl-ghāfirīnaالغافرينٱلْغَٰفِرِينَ(of) Forgivers.And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.Moses chose seventy men from among his people for Our appointment. When the earthquake seized them[55], he said, “My Lord, had it been Your will, You could have destroyed them earlier, and me too; will You destroy us for what the fools among us have done? This is not but a trial from You, by which You cause to stray whom You will and guide whom You will. You are our Guardian, so forgive us and have mercy upon us, for You are the Best of Forgivers.And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. |
| 156 | ۞ وَٱكۡتُبۡ لَنَا فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٗ وَفِي ٱلۡأٓخِرَةِ إِنَّا هُدۡنَآ إِلَيۡكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنۡ أَشَآءُۖ وَرَحۡمَتِي وَسِعَتۡ كُلَّ شَيۡءٖۚ فَسَأَكۡتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤۡمِنُونَwa-uk'tubواكتبوَٱكْتُبْAnd ordainlanāلنالَنَاfor usfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَا[the] world,ḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.innāإناإِنَّاIndeed, wehud'nāهدناهُدْنَآwe have turnedilaykaإليكإِلَيْكَto You."qālaقالقَالَHe said,ʿadhābīعذابيعَذَابِىٓ"My punishment -uṣībuأصيبأُصِيبُI afflictbihiبهبِهِۦwith itmanمنمَنْwhomashāuأشاءأَشَآءُI will,waraḥmatīورحمتيوَرَحْمَتِىbut My Mercywasiʿatوسعتوَسِعَتْencompasseskullaكلكُلَّeveryshayinشيءشَىْءٍthing.fasa-aktubuhāفسأكتبهافَسَأَكْتُبُهَاSo I will ordain itlilladhīnaللذينلِلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) righteouswayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]biāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,yu'minūnaيؤمنونيُؤْمِنُونَthey believe.And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;Ordain for us good in this life and in the Hereafter, for We have turned to You in repentance.” Allah said, “As for my punishment, I will afflict with it whom I will[56], but My mercy encompasses everything; I will ordain it for those who fear Me, and give zakah, and those who believe in Our verses[57],And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- |
| 157 | ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلۡأُمِّيَّ ٱلَّذِي يَجِدُونَهُۥ مَكۡتُوبًا عِندَهُمۡ فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ يَأۡمُرُهُم بِٱلۡمَعۡرُوفِ وَيَنۡهَىٰهُمۡ عَنِ ٱلۡمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيۡهِمُ ٱلۡخَبَٰٓئِثَ وَيَضَعُ عَنۡهُمۡ إِصۡرَهُمۡ وَٱلۡأَغۡلَٰلَ ٱلَّتِي كَانَتۡ عَلَيۡهِمۡۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُۥٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَalladhīnaالذينٱلَّذِينَThose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-rasūlaالرسولٱلرَّسُولَthe Messenger,l-nabiyaالنبيٱلنَّبِىَّthe Prophet,l-umiyaالأميٱلْأُمِّىَّthe unlettered,alladhīالذيٱلَّذِىwhomyajidūnahuيجدونهيَجِدُونَهُۥthey find himmaktūbanمكتوبامَكْتُوبًاwrittenʿindahumعندهمعِندَهُمْwith themfīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeel.yamuruhumيأمرهميَأْمُرُهُمHe commands thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِto the rightwayanhāhumوينهاهموَيَنْهَىٰهُمْand forbids themʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuḥilluويحلوَيُحِلُّand he makes lawfullahumuلهملَهُمُfor theml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe pure thingswayuḥarrimuويحرموَيُحَرِّمُand makes unlawfulʿalayhimuعليهمعَلَيْهِمُfor theml-khabāithaالخبائثٱلْخَبَٰٓئِثَthe impure thingswayaḍaʿuويضعوَيَضَعُand he relievesʿanhumعنهمعَنْهُمْfrom themiṣ'rahumإصرهمإِصْرَهُمْtheir burdenwal-aghlālaوالأغلالوَٱلْأَغْلَٰلَand the fettersallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwereʿalayhimعليهمعَلَيْهِمْupon them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievebihiبهبِهِۦin himwaʿazzarūhuوعزروهوَعَزَّرُوهُand honor him,wanaṣarūhuونصروهوَنَصَرُوهُand help himwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followl-nūraالنورٱلنُّورَthe lightalladhīالذيٱلَّذِىٓwhichunzilaأنزلأُنزِلَhas been sent downmaʿahuمعهمَعَهُۥٓwith him -ulāikaأولئكأُوْلَٰٓئِكَThose (are)humuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَthe successful ones."Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.those who follow the Messenger – the unlettered Prophet – whose description they find in their Torah and the Gospel. He enjoins them to do what is good and forbids them from what is evil; he makes lawful for them what is pure and makes unlawful for them what is impure; he relieves them of their burden[58] and the shackles[59] that were on them. So those who believe in him, they honor and support him, and follow the light which is sent down with him – it is they who will be successful.”Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." |
| 158 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡ جَمِيعًا ٱلَّذِي لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحۡيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلۡأُمِّيِّ ٱلَّذِي يُؤۡمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمۡ تَهۡتَدُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُmankind!innīإنيإِنِّىIndeed I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto youjamīʿanجميعاجَمِيعًاall,alladhīالذيٱلَّذِىthe Onelahuلهلَهُۥfor Whommul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِand His Messenger,l-nabiyiالنبيٱلنَّبِىِّthe Prophet,l-umiyiالأميٱلْأُمِّىِّthe unletteredalladhīالذيٱلَّذِىthe one whoyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwakalimātihiوكلماتهوَكَلِمَٰتِهِۦand His Words,wa-ittabiʿūhuواتبعوهوَٱتَّبِعُوهُand follow himlaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided."Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.Say [O Prophet], “O people, I am the Messenger of Allah to you all[60]. To Him belongs the dominion of the heavens and earth; none has the right to be worshiped except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him, so that you may be guided.Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." |
| 159 | وَمِن قَوۡمِ مُوسَىٰٓ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَwaminومنوَمِنAnd amongqawmiقومقَوْمِ(the) peoplemūsāموسىمُوسَىٰٓ(of) Musaummatunأمةأُمَّةٌ(is) a communityyahdūnaيهدونيَهْدُونَ(which) guidesbil-ḥaqiبالحقبِٱلْحَقِّwith truthwabihiوبهوَبِهِۦand by ityaʿdilūnaيعدلونيَعْدِلُونَestablishes justice.And of Moses' folk there is a community who lead with truth and establish justice therewith.Among the people of Moses there is a community which guides others with truth[61] and establishes justice therewith.And among the people of Moses is a community[412] which guides by truth and by it establishes justice.Of the people of Moses there is a section who guide and do justice in the light of truth. |
| 160 | وَقَطَّعۡنَٰهُمُ ٱثۡنَتَيۡ عَشۡرَةَ أَسۡبَاطًا أُمَمٗاۚ وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسۡتَسۡقَىٰهُ قَوۡمُهُۥٓ أَنِ ٱضۡرِب بِّعَصَاكَ ٱلۡحَجَرَۖ فَٱنۢبَجَسَتۡ مِنۡهُ ٱثۡنَتَا عَشۡرَةَ عَيۡنٗاۖ قَدۡ عَلِمَ كُلُّ أُنَاسٖ مَّشۡرَبَهُمۡۚ وَظَلَّلۡنَا عَلَيۡهِمُ ٱلۡغَمَٰمَ وَأَنزَلۡنَا عَلَيۡهِمُ ٱلۡمَنَّ وَٱلسَّلۡوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقۡنَٰكُمۡۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaqaṭṭaʿnāhumuوقطعناهموَقَطَّعْنَٰهُمُAnd We divided themith'natayاثنتيٱثْنَتَىْ(into) twoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]asbāṭanأسباطاأَسْبَاطًاtribesumamanأمماأُمَمًا(as) communities.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusa,idhiإذإِذِwhenis'tasqāhuاستسقاهٱسْتَسْقَىٰهُasked him for waterqawmuhuقومهقَوْمُهُۥٓhis people,aniأنأَنِ[that]iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-inbajasatفانبجستفَٱنۢبَجَسَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَاtwoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]ʿaynanعيناعَيْنًاsprings.qadقدقَدْCertainly,ʿalimaعلمعَلِمَknewkulluكلكُلُّeachunāsinأناسأُنَاسٍpeoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.waẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalayhimuعليهمعَلَيْهِمُ[on] theml-ghamāmaالغمامٱلْغَمَٰمَ(with) the cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalayhimuعليهمعَلَيْهِمُupon them,l-manaالمنٱلْمَنَّthe mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Uswalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.We divided them into twelve tribes[62], each as a community, and We inspired Moses when his people asked him for water, “Strike the rock with your staff.” There gushed forth from it twelve springs; each tribe knew the place of its drinking. We shaded them with clouds and sent down to them manna and quails, “Eat of the good things We have provided for you.” They did not wrong Us, but it was themselves that they wronged.And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. |
| 161 | وَإِذۡ قِيلَ لَهُمُ ٱسۡكُنُواْ هَٰذِهِ ٱلۡقَرۡيَةَ وَكُلُواْ مِنۡهَا حَيۡثُ شِئۡتُمۡ وَقُولُواْ حِطَّةٞ وَٱدۡخُلُواْ ٱلۡبَابَ سُجَّدٗا نَّغۡفِرۡ لَكُمۡ خَطِيٓـَٰٔتِكُمۡۚ سَنَزِيدُ ٱلۡمُحۡسِنِينَwa-idhوإذوَإِذْAnd whenqīlaقيلقِيلَit was saidlahumuلهملَهُمُto them,us'kunūاسكنواٱسْكُنُواْ"Livehādhihiهذههَٰذِهِ(in) thisl-qaryataالقريةٱلْقَرْيَةَcitywakulūوكلواوَكُلُواْand eatmin'hāمنهامِنْهَاfrom itḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wishwaqūlūوقولواوَقُولُواْand say,ḥiṭṭatunحطةحِطَّةٌ"Repentance,"wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating,naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭīātikumخطيئاتكمخَطِيٓـَٰٔتِكُمْyour sins.sanazīduسنزيدسَنَزِيدُWe will increase (reward)l-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.When it was said to them, “Live in this city [of Jerusalem], and eat from wherever you please, and say, ‘Absolve us,’ and enter the gate bowing with humility; We will forgive you your sins, and increase the reward of those who do good.”And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." |
| 162 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡ قَوۡلًا غَيۡرَ ٱلَّذِي قِيلَ لَهُمۡ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِجۡزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظۡلِمُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong themqawlanقولاقَوْلًاwordghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them.fa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrij'zanرجزارِجْزًاtormentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.But the wrongdoers among them altered the words to something other than what they were told; so We sent down upon them a scourge from the heaven for their wrongdoing.But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. |
| 163 | وَسۡـَٔلۡهُمۡ عَنِ ٱلۡقَرۡيَةِ ٱلَّتِي كَانَتۡ حَاضِرَةَ ٱلۡبَحۡرِ إِذۡ يَعۡدُونَ فِي ٱلسَّبۡتِ إِذۡ تَأۡتِيهِمۡ حِيتَانُهُمۡ يَوۡمَ سَبۡتِهِمۡ شُرَّعٗا وَيَوۡمَ لَا يَسۡبِتُونَ لَا تَأۡتِيهِمۡۚ كَذَٰلِكَ نَبۡلُوهُم بِمَا كَانُواْ يَفۡسُقُونَwasalhumواسألهموَسْـَٔلْهُمْAnd ask themʿaniعنعَنِaboutl-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwasḥāḍirataحاضرةحَاضِرَةَsituatedl-baḥriالبحرٱلْبَحْرِ(by) the sea,idhإذإِذْwhenyaʿdūnaيعدونيَعْدُونَthey transgressedfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath,idhإذإِذْwhentatīhimتأتيهمتَأْتِيهِمْcame to themḥītānuhumحيتانهمحِيتَانُهُمْtheir fishyawmaيوميَوْمَ(on the) daysabtihimسبتهمسَبْتِهِمْ(of) their Sabbathshurraʿanشرعاشُرَّعًاvisiblywayawmaويوموَيَوْمَand (on the) daylāلالَاnotyasbitūnaيسبتونيَسْبِتُونَthey had Sabbathlāلالَا(they did) nottatīhimتأتيهمتَأْتِيهِمْcome to them.kadhālikaكذلككَذَٰلِكَThusnablūhumنبلوهمنَبْلُوهُمWe test thembimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.Ask them [O Prophet] about the town which was by the sea and how they broke the Sabbath[63]. The fish would come to them appearing on the surface of the water on Sabbath days, but when it was not Sabbath, they would not come. This is how We tested them for their rebelliousness.And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression. |
| 164 | وَإِذۡ قَالَتۡ أُمَّةٞ مِّنۡهُمۡ لِمَ تَعِظُونَ قَوۡمًا ٱللَّهُ مُهۡلِكُهُمۡ أَوۡ مُعَذِّبُهُمۡ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعۡذِرَةً إِلَىٰ رَبِّكُمۡ وَلَعَلَّهُمۡ يَتَّقُونَwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتْsaidummatunأمةأُمَّةٌa communitymin'humمنهممِّنْهُمْamong them,limaلملِمَ"Whytaʿiẓūnaتعظونتَعِظُونَ(do) you preachqawmanقوماقَوْمًاa people,l-lahuاللهٱللَّهُ(whom) Allahmuh'likuhumمهلكهممُهْلِكُهُمْ(is going to) destroy themawأوأَوْormuʿadhibuhumمعذبهممُعَذِّبُهُمْpunish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevere?"qālūقالواقَالُواْThey said,maʿdhiratanمعذرةمَعْذِرَةً"To be absolvedilāإلىإِلَىٰbeforerabbikumربكمرَبِّكُمْyour Lordwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyattaqūnaيتقونيَتَّقُونَbecome righteous."And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).When a group of them said, “Why are you admonishing a people whom Allah will destroy or punish severely?” They said, “To excuse ourselves before your Lord, and perhaps they may fear Allah.”And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." |
| 165 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيۡنَا ٱلَّذِينَ يَنۡهَوۡنَ عَنِ ٱلسُّوٓءِ وَأَخَذۡنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفۡسُقُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey had been remindedbihiبهبِهِۦٓwith [it],anjaynāأنجيناأَنجَيْنَاWe savedalladhīnaالذينٱلَّذِينَthose whoyanhawnaينهونيَنْهَوْنَforbadeʿaniعنعَنِ[from]l-sūiالسوءٱلسُّوٓءِthe evil,wa-akhadhnāوأخذناوَأَخَذْنَاand We seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedbiʿadhābinبعذاببِعَذَابٍۭwith a punishmentbaīsinبئيسبَـِٔيسٍۭwretched,bimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.When they ignored the admonition they were given, We saved those who forbade evil and seized the wrongdoers with a grievous punishment for their defiant disobedience.And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. |
| 166 | فَلَمَّا عَتَوۡاْ عَن مَّا نُهُواْ عَنۡهُ قُلۡنَا لَهُمۡ كُونُواْ قِرَدَةً خَٰسِـِٔينَfalammāفلمافَلَمَّاSo whenʿatawعتواعَتَوْاْthey exceeded all boundsʿanعنعَنaboutmāمامَّاwhatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,qul'nāقلناقُلْنَاWe saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!When they persistently violated what they were forbidden to do, We said to them, “Be despised apes[64].”So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." |
| 167 | وَإِذۡ تَأَذَّنَ رَبُّكَ لَيَبۡعَثَنَّ عَلَيۡهِمۡ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ مَن يَسُومُهُمۡ سُوٓءَ ٱلۡعَذَابِۗ إِنَّ رَبَّكَ لَسَرِيعُ ٱلۡعِقَابِ وَإِنَّهُۥ لَغَفُورٞ رَّحِيمٞwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَdeclaredrabbukaربكرَبُّكَyour Lordlayabʿathannaليبعثنلَيَبْعَثَنَّthat He would surely sendʿalayhimعليهمعَلَيْهِمْupon themilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionmanمنمَن(those) whoyasūmuhumيسومهميَسُومُهُمْwould afflict themsūaسوءسُوٓءَ(with) a grievousl-ʿadhābiالعذابٱلْعَذَابِ[the] punishment.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlasarīʿuلسريعلَسَرِيعُ(is) surely swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the retribution,wa-innahuوإنهوَإِنَّهُۥbut indeed, Helaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.And [remember] when your Lord declared that He would send against them those who would afflict them with a terrible punishment[65] until the Day of Resurrection. Your Lord is Swift in Punishment, but He also is All-Forgiving, Most Merciful.And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful. |
| 168 | وَقَطَّعۡنَٰهُمۡ فِي ٱلۡأَرۡضِ أُمَمٗاۖ مِّنۡهُمُ ٱلصَّٰلِحُونَ وَمِنۡهُمۡ دُونَ ذَٰلِكَۖ وَبَلَوۡنَٰهُم بِٱلۡحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمۡ يَرۡجِعُونَwaqaṭṭaʿnāhumوقطعناهموَقَطَّعْنَٰهُمْAnd We divided themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthumamanأمماأُمَمًا(as) nations.min'humuمنهممِّنْهُمُAmong theml-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswamin'humومنهموَمِنْهُمْand among themdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.wabalawnāhumوبلوناهموَبَلَوْنَٰهُمAnd We tested thembil-ḥasanātiبالحسناتبِٱلْحَسَنَٰتِwith the goodwal-sayiātiوالسيئاتوَٱلسَّيِّـَٔاتِand the bad,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.We scattered them[66] through the land in communities – some of them were righteous and others were less so. We tested them with both prosperity and adversity, so that they would return [to Allah’s Obedience].And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us). |
| 169 | فَخَلَفَ مِنۢ بَعۡدِهِمۡ خَلۡفٞ وَرِثُواْ ٱلۡكِتَٰبَ يَأۡخُذُونَ عَرَضَ هَٰذَا ٱلۡأَدۡنَىٰ وَيَقُولُونَ سَيُغۡفَرُ لَنَا وَإِن يَأۡتِهِمۡ عَرَضٞ مِّثۡلُهُۥ يَأۡخُذُوهُۚ أَلَمۡ يُؤۡخَذۡ عَلَيۡهِم مِّيثَٰقُ ٱلۡكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلۡحَقَّ وَدَرَسُواْ مَا فِيهِۗ وَٱلدَّارُ ٱلۡأٓخِرَةُ خَيۡرٞ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعۡقِلُونَfakhalafaفخلففَخَلَفَThen succeededminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themkhalfunخلفخَلْفٌsuccessorswarithūورثواوَرِثُواْ(who) inheritedl-kitābaالكتابٱلْكِتَٰبَthe Bookyakhudhūnaيأخذونيَأْخُذُونَtakingʿaraḍaعرضعَرَضَgoodshādhāهذاهَٰذَا(of) thisl-adnāالأدنىٱلْأَدْنَىٰthe lower (life)wayaqūlūnaويقولونوَيَقُولُونَand they say,sayugh'faruسيغفرسَيُغْفَرُ"It will be forgivenlanāلنالَنَاfor us."wa-inوإنوَإِنAnd ifyatihimيأتهميَأْتِهِمْcomes to themʿaraḍunعرضعَرَضٌgoodsmith'luhuمثلهمِّثْلُهُۥsimilar to ityakhudhūhuيأخذوهيَأْخُذُوهُthey will take it.alamألمأَلَمْWas notyu'khadhيؤخذيُؤْخَذْtakenʿalayhimعليهمعَلَيْهِمon themmīthāquميثاقمِّيثَٰقُCovenantl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthatlāلالَّاnotyaqūlūيقولوايَقُولُواْthey will sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truthwadarasūودرسواوَدَرَسُواْwhile they studiedmāمامَاwhatfīhiفيهفِيهِ(is) in it?wal-dāruوالداروَٱلدَّارُAnd the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَfear Allah.afalāأفلاأَفَلَاSo will nottaʿqilūnaتعقلونتَعْقِلُونَyou use intellect?And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? |
| 170 | وَٱلَّذِينَ يُمَسِّكُونَ بِٱلۡكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجۡرَ ٱلۡمُصۡلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyumassikūnaيمسكونيُمَسِّكُونَhold fastbil-kitābiبالكتاببِٱلْكِتَٰبِto the Book,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,innāإناإِنَّاindeed, Welāلالَا(will) notnuḍīʿuنضيعنُضِيعُ[We] let go wasteajraأجرأَجْرَ(the) rewardl-muṣ'liḥīnaالمصلحينٱلْمُصْلِحِينَ(of) the reformers.And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.As for those who hold fast to the Scripture and establish prayer, We will not let the reward of those who seek righteousness to be lost.But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish. |
| ﱏ | |
| 88 | ۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا قَالَ أَوَلَوْ كُنَّا كَارِهِينَ |
| 89 | قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ |
| 90 | وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ |
| 91 | فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ |
| 92 | الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ |
| 93 | فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ |
| 94 | وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ |
| 95 | ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 96 | وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ |
| 97 | أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ |
| 98 | أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ |
| 99 | أَفَأَمِنُوا مَكْرَ اللَّهِ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ |
| 100 | أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاءُ أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ |
| 101 | تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا وَلَقَدْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن قَبْلُ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ |
| 102 | وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ |
| 103 | ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ |
| 104 | وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ |
| 105 | حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ |
| 106 | قَالَ إِن كُنتَ جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 107 | فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ |
| 108 | وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ لِلنَّاظِرِينَ |
| 109 | قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ عَلِيمٌ |
| 110 | يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ |
| 111 | قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ |
| 112 | يَأْتُوكَ بِكُلِّ سَاحِرٍ عَلِيمٍ |
| 113 | وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ |
| 114 | قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ الْمُقَرَّبِينَ |
| 115 | قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا أَن نَّكُونَ نَحْنُ الْمُلْقِينَ |
| 116 | قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ |
| 117 | ۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ |
| 118 | فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ |
| 119 | فَغُلِبُوا هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ |
| 120 | وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ |
| 121 | قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ |
| 122 | رَبِّ مُوسَىٰ وَهَارُونَ |
| 123 | قَالَ فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ |
| 124 | لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَ |
| 125 | قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ |
| 126 | وَمَا تَنقِمُ مِنَّا إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا وَتَوَفَّنَا مُسْلِمِينَ |
| 127 | وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ |
| 128 | قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ |
| 129 | قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَ |
| 130 | وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ |
| 131 | فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 132 | وَقَالُوا مَهْمَا تَأْتِنَا بِهِ مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ |
| 133 | فَأَرْسَلْنَا عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ |
| 134 | وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ |
| 135 | فَلَمَّا كَشَفْنَا عَنْهُمُ الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ |
| 136 | فَانتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ |
| 137 | وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ |
| 138 | وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ عَلَىٰ أَصْنَامٍ لَّهُمْ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَٰهًا كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ |
| 139 | إِنَّ هَٰؤُلَاءِ مُتَبَّرٌ مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ |
| 140 | قَالَ أَغَيْرَ اللَّهِ أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ |
| 141 | وَإِذْ أَنجَيْنَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ |
| 142 | ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ |
| 143 | وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ |
| 144 | قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ |
| 145 | وَكَتَبْنَا لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ دَارَ الْفَاسِقِينَ |
| 146 | سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا غَافِلِينَ |
| 147 | وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ |
| 148 | وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ عِجْلًا جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًا اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ |
| 149 | وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ |
| 150 | وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِن بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ الظَّالِمِينَ |
| 151 | قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ وَأَنتَ أَرْحَمُ الرَّاحِمِينَ |
| 152 | إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَٰلِكَ نَجْزِي الْمُفْتَرِينَ |
| 153 | وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| 154 | وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ |
| 155 | وَاخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي مَن تَشَاءُ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ |
| 156 | ۞ وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ |
| 157 | الَّذِينَ يَتَّبِعُونَ الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 158 | قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ |
| 159 | وَمِن قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ |
| 160 | وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 161 | وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ |
| 162 | فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا يَظْلِمُونَ |
| 163 | وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ |
| 164 | وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ |
| 165 | فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ |
| 166 | فَلَمَّا عَتَوْا عَن مَّا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ |
| 167 | وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ |
| 168 | وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَ وَبَلَوْنَاهُم بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ |
| 169 | فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ يَأْخُذُونَ عَرَضَ هَٰذَا الْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ أَن لَّا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ |
| 170 | وَالَّذِينَ يُمَسِّكُونَ بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ |
| ﱏ | |
| 88 | ۞ قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوْ كُنَّا كَٰرِهِينَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,lanukh'rijannakaلنخرجنكلَنُخْرِجَنَّكَ"We will surely drive you outyāshuʿaybuيا شعيبيَٰشُعَيْبُO Shuaib!wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْ(have) believedmaʿakaمعكمَعَكَwith youminمنمِنfromqaryatināقريتناقَرْيَتِنَآour city,awأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّyou must returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."qālaقالقَالَHe said,awalawأولوأَوَلَوْ"Even ifkunnāكناكُنَّاwe arekārihīnaكارهينكَٰرِهِينَ(the) ones who hate (it)?The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it?The arrogant chiefs of his people said, “O Shu‘ayb, we will surely drive you and those who believe with you out of our town unless you return to our faith.” He said, “Even if we detest it?Said the eminent ones who were arrogant among his people, "We will surely evict you, O Shuʿayb, and those who have believed with you from our city, or you must return to our religion." He said, "Even if we were unwilling?The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)? |
| 89 | قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۚ عَلَى ٱللَّهِ تَوَكَّلْنَاۚ رَبَّنَا ٱفْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَqadiقدقَدِVerily,if'taraynāافتريناٱفْتَرَيْنَاwe would have fabricatedʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieinإنإِنْifʿud'nāعدناعُدْنَاwe returnedfīفيفِىinmillatikumملتكممِلَّتِكُمyour religionbaʿdaبعدبَعْدَafteridhإذإِذْ[when]najjānāنجانانَجَّىٰنَاsaved usl-lahuاللهٱللَّهُAllahmin'hāمنهامِنْهَاfrom it.wamāوماوَمَاAnd notyakūnuيكونيَكُونُit islanāلنالَنَآfor usanأنأَنthatnaʿūdaنعودنَّعُودَwe returnfīhāفيهافِيهَآin itillāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَwillsl-lahuاللهٱللَّهُAllah -rabbunāربنارَبُّنَاour Lord.wasiʿaوسعوَسِعَEncompassesrabbunāربنارَبُّنَا(by) Our Lordkullaكلكُلَّeveryshayinشيءشَىْءٍthingʿil'manعلماعِلْمًا(in) knowledge.ʿalāعلىعَلَىUponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!if'taḥافتحٱفْتَحْDecidebaynanāبيننابَيْنَنَاbetween uswabaynaوبينوَبَيْنَand betweenqawmināقومناقَوْمِنَاour peoplebil-ḥaqiبالحقبِٱلْحَقِّin truthwa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are the) Bestl-fātiḥīnaالفاتحينٱلْفَٰتِحِينَ(of) those who Decide."We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision.We would be fabricating lies against Allah if we were to return to your faith after Allah has saved us from it. We will not return to it unless Our Lord Allah so wills. Our Lord has full knowledge of everything. In Allah we put our trust. Our Lord, judge between us and our people with truth, for You are the Best of the Judges.”We would have invented against Allāh a lie if we returned to your religion after Allāh had saved us from it. And it is not for us to return to it except that Allāh, our Lord, should will. Our Lord has encompassed all things in knowledge. Upon Allāh we have relied. Our Lord, decide between us and our people in truth, and You are the best of those who give decision.""We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." |
| 90 | وَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذٗا لَّخَٰسِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنamongqawmihiقومهقَوْمِهِۦhis people,la-iniلئنلَئِنِ"Ifittabaʿtumاتبعتمٱتَّبَعْتُمْyou followshuʿaybanشعيباشُعَيْبًاShuaib,innakumإنكمإِنَّكُمْindeed, youidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَ(will be) certainly losers."But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers.The disbelieving chiefs of his people said, “If you follow Shu‘ayb, you will certainly be losers[35].”Said the eminent ones who disbelieved among his people, "If you should follow Shuʿayb, indeed, you would then be losers."The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!" |
| 91 | فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَfa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُThen seized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquake,fa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindārihimدارهمدَارِهِمْtheir home(s)jāthimīnaجاثمينجَٰثِمِينَfallen prone.So the earthquake seized them and morning found them prostrate in their dwelling-place.Then they were seized by the earthquake and they fell lifeless in their homes.So the earthquake seized them, and they became within their home [corpses] fallen prone.But the earthquake took them unawares, and they lay prostrate in their homes before the morning! |
| 92 | ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَأَن لَّمْ يَغْنَوْاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَانُواْ هُمُ ٱلْخَٰسِرِينَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaibka-anكأنكَأَن(became) as iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) livedfīhāفيهافِيهَاtherein.alladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdeniedshuʿaybanشعيباشُعَيْبًاShuaib,kānūكانواكَانُواْthey werehumuهمهُمُtheml-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers.Those who rejected Shu‘ayb became as if they had never lived there. Those who rejected Shu‘ayb were themselves the losers[36].Those who denied Shuʿayb - it was as though they had never resided there. Those who denied Shuʿayb - it was they who were the losers.The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined! |
| 93 | فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَٰلَٰتِ رَبِّي وَنَصَحْتُ لَكُمْۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٖ كَٰفِرِينَfatawallāفتولىفَتَوَلَّىٰSo he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāqawmiيا قوميَٰقَوْمِ"O my people!laqadلقدلَقَدْVerily,ablaghtukumأبلغتكمأَبْلَغْتُكُمْI (have) conveyed to yourisālātiرسالاترِسَٰلَٰتِ(the) Messagesrabbīربيرَبِّى(of) my Lordwanaṣaḥtuونصحتوَنَصَحْتُand advisedlakumلكملَكُمْ[to] you.fakayfaفكيففَكَيْفَSo how couldāsāآسىءَاسَىٰI grieveʿalāعلىعَلَىٰforqawminقومقَوْمٍa peoplekāfirīnaكافرينكَٰفِرِينَ(who are) disbelievers?"So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth)?So he turned away from them and said, “O my people, I did convey to you the messages of my Lord, and gave you sincere advice. Why should I grieve for a disbelieving people?”And he [i.e., Shuʿayb] turned away from them and said, "O my people, I had certainly conveyed to you the messages of my Lord and advised you, so how could I grieve for a disbelieving people?"So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" |
| 94 | وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىinqaryatinقريةقَرْيَةٍa cityminمنمِّنanynabiyyinنبينَّبِىٍّProphetillāإلاإِلَّآexceptakhadhnāأخذناأَخَذْنَآWe seizedahlahāأهلهاأَهْلَهَاits peoplebil-basāiبالبأساءبِٱلْبَأْسَآءِwith adversitywal-ḍarāiوالضراءوَٱلضَّرَّآءِand hardship,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḍḍarraʿūnaيضرعونيَضَّرَّعُونَ(become) humble.And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble.We have not sent any prophet to a town, but We seized its people with poverty and adversity, so that they may humble themselves.And We sent to no city a prophet [who was denied] except that We seized its people with poverty and hardship that they might humble themselves [to Allāh].Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. |
| 95 | ثُمَّ بَدَّلْنَا مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدْ مَسَّ ءَابَآءَنَا ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَthummaثمثُمَّThenbaddalnāبدلنابَدَّلْنَاWe changedmakānaمكانمَكَانَ(in) placel-sayi-atiالسيئةٱلسَّيِّئَةِ(of) the badl-ḥasanataالحسنةٱلْحَسَنَةَthe good,ḥattāحتىحَتَّىٰuntilʿafawعفواعَفَواْthey increasedwaqālūوقالواوَّقَالُواْand said,qadقدقَدْ"Verily,massaمسمَسَّ(had) touchedābāanāآباءناءَابَآءَنَاour forefathersl-ḍarāuالضراءٱلضَّرَّآءُthe adversitywal-sarāuوالسراءوَٱلسَّرَّآءُand the ease."fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembaghtatanبغتةبَغْتَةًsuddenly,wahumوهموَهُمْwhile theylāلالَا(did) notyashʿurūnaيشعرونيَشْعُرُونَperceive.Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not.Then We changed their adversity into prosperity until they flourished and said, “Our forefathers were also afflicted with hardship and ease.” Then We seized them by surprise while they were unaware.Then We exchanged in place of the bad [condition], good, until they increased [and prospered] and said, "Our fathers [also] were touched with hardship and ease."[383] So We seized them suddenly while they did not perceive.[384]Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence"... Behold! We called them to account of a sudden, while they realised not (their peril). |
| 96 | وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوْاْ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٖ مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُواْ فَأَخَذْنَٰهُم بِمَا كَانُواْ يَكْسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّ[that]ahlaأهلأَهْلَpeoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesāmanūآمنواءَامَنُواْ(had) believedwa-ittaqawواتقواوَٱتَّقَوْاْand feared Allahlafataḥnāلفتحنالَفَتَحْنَاsurely We (would have) openedʿalayhimعليهمعَلَيْهِمupon thembarakātinبركاتبَرَكَٰتٍblessingsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earthwalākinولكنوَلَٰكِنbutkadhabūكذبواكَذَّبُواْthey denied.fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمSo We seized thembimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn.If only the people of the towns had believed and feared Allah, We would have certainly opened for them blessings from the heaven and earth. But they disbelieved, so We seized them for what they earned.And if only the people of the cities had believed and feared Allāh, We would have opened [i.e., bestowed] upon them blessings from the heaven and the earth; but they denied [the messengers], so We seized them for what they were earning.[385]If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. |
| 97 | أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا بَيَٰتٗا وَهُمْ نَآئِمُونَafa-aminaأفأمنأَفَأَمِنَThen did feel secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentbayātanبياتابَيَٰتًا(at) nightwahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَ(were) asleep?Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep?Do the people of the towns feel secure that Our punishment will not befall them by night while they are asleep?Then, did the people of the cities feel secure from Our punishment coming to them at night while they were asleep?Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? |
| 98 | أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا ضُحٗى وَهُمْ يَلْعَبُونَawa-aminaأوأمنأَوَأَمِنَOr felt secureahluأهلأَهْلُ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the citiesanأنأَنthatyatiyahumيأتيهميَأْتِيَهُمcomes to thembasunāبأسنابَأْسُنَاOur punishmentḍuḥanضحىضُحًى(in) daylightwahumوهموَهُمْwhile theyyalʿabūnaيلعبونيَلْعَبُونَ(were) playing?Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play?Or do the people of the towns feel secure that Our punishment will not befall them by day while they are at play?Or did the people of the cities feel secure from Our punishment coming to them in the morning while they were at play?[386]Or else did they feel secure against its coming in broad daylight while they played about (care-free)? |
| 99 | أَفَأَمِنُواْ مَكْرَ ٱللَّهِۚ فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَafa-aminūأفأمنواأَفَأَمِنُواْThen did they feel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allah?falāفلافَلَاBut notyamanuيأمنيَأْمَنُfeel securemakraمكرمَكْرَ(from the) planl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(who are) the losers.Are they then secure from Allah's scheme? None deemeth himself secure from Allah's scheme save folk that perish.Do they feel secure from the plan of Allah? None can feel secure from the plan of Allah[37] except the loser people.Then, did they feel secure from the plan of Allāh? But no one feels secure from the plan of Allāh except the losing people.Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin! |
| 100 | أَوَلَمْ يَهْدِ لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ أَصَبْنَٰهُم بِذُنُوبِهِمْۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَawalamأولمأَوَلَمْWould it notyahdiيهديَهْدِguidelilladhīnaللذينلِلَّذِينَ[for] those whoyarithūnaيرثونيَرِثُونَinheritl-arḍaالأرضٱلْأَرْضَthe landminمنمِنۢfrombaʿdiبعدبَعْدِafterahlihāأهلهاأَهْلِهَآits peopleanأنأَنthatlawلولَّوْifnashāuنشاءنَشَآءُWe willed,aṣabnāhumأصبناهمأَصَبْنَٰهُمWe (could) afflict thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswanaṭbaʿuونطبعوَنَطْبَعُand We put a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsfahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear?Is it not an indication to those who inherit the land after its people (who thus reaped the consequence of evil-doing) that, if We will, We can smite them for their sins and print upon their hearts so that they hear not?Is it not clear to those who inherit the land after its former people that, if We so willed, We could punish them for their sins and seal up their hearts so that they do not hear[38]?Has it not become clear to those who inherited the earth after its [previous] people that if We willed, We could afflict them for their sins? But We seal over their hearts so they do not hear.[387]To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear? |
| 101 | تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَاۚ وَلَقَدْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن قَبْلُۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَtil'kaتلكتِلْكَThesel-qurāالقرىٱلْقُرَىٰ(were) the cities -naquṣṣuنقصنَقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāihāأنبائهاأَنۢبَآئِهَاtheir news.walaqadولقدوَلَقَدْAnd certainlyjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاin whatkadhabūكذبواكَذَّبُواْthey (had) deniedminمنمِنfromqabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُ(has been) put a seall-lahuاللهٱللَّهُ(by) Allahʿalāعلىعَلَىٰonqulūbiقلوبقُلُوبِ(the) heartsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Such were the townships. We relate some tidings of them unto thee (Muhammad). Their messengers verily came unto them with clear proofs (of Allah's Sovereignty), but they could not believe because they had before denied. Thus doth Allah print upon the hearts of disbelievers (that they hear not).These are the towns, some of whose stories We relate to you. Their messengers came to them with clear proofs, but they were not about to believe in what they had already rejected[39]. This is how Allah seals up the hearts of the disbelievers.Those cities - We relate to you, [O Muḥammad], some of their news. And certainly did their messengers come to them with clear proofs, but they were not to believe in that which they had denied before.[388] Thus does Allāh seal over the hearts of the disbelievers.Such were the towns whose story We (thus) relate unto thee: There came indeed to them their messengers with clear (signs): But they would not believe what they had rejected before. Thus doth Allah seal up the hearts of those who reject faith. |
| 102 | وَمَا وَجَدْنَا لِأَكْثَرِهِم مِّنْ عَهْدٖۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَwamāوماوَمَاAnd notwajadnāوجدناوَجَدْنَاWe foundli-aktharihimلأكثرهملِأَكْثَرِهِمfor most of themminمنمِّنْanyʿahdinعهدعَهْدٍcovenant.wa-inوإنوَإِنButwajadnāوجدناوَجَدْنَآWe foundaktharahumأكثرهمأَكْثَرَهُمْmost of themlafāsiqīnaلفاسقينلَفَٰسِقِينَcertainly, defiantly disobedient.We found no (loyalty to any) covenant in most of them. Nay, most of them We found wrong-doers.We did not find most of them committed to their covenant; rather We found most of them rebellious.And We did not find for most of them any covenant;[389] but indeed, We found most of them defiantly disobedient.Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient. |
| 103 | ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَظَلَمُواْ بِهَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signsilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,faẓalamūفظلموافَظَلَمُواْBut they were unjustbihāبهابِهَاto them.fa-unẓurفانظرفَٱنظُرْSo seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.Then, after them, We sent Moses with our tokens unto Pharaoh and his chiefs, but they repelled them. Now, see the nature of the consequence for the corrupters!Then We sent after them Moses[40] with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them. See how was the end of those who spread corruption.Then We sent after them Moses with Our signs to Pharaoh and his establishment, but they were unjust toward them.[390] So see how was the end of the corrupters.Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief. |
| 104 | وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusa,yāfir'ʿawnuيا فرعونيَٰفِرْعَوْنُ"O Firaun!innīإنيإِنِّىIndeed, I amrasūlunرسولرَسُولٌa Messengerminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsMoses said: O Pharaoh! Lo! I am a messenger from the Lord of the Worlds,Moses said, “O Pharaoh, I am a messenger from the Lord of the worlds.And Moses said, "O Pharaoh, I am a messenger from the Lord of the worldsMoses said: "O Pharaoh! I am a messenger from the Lord of the worlds,- |
| 105 | حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ قَدْ جِئْتُكُم بِبَيِّنَةٖ مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِيٓ إِسْرَٰٓءِيلَḥaqīqunحقيقحَقِيقٌObligatedʿalāعلىعَلَىٰٓonanأنأَنthatlāلالَّآnotaqūlaأقولأَقُولَI sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truth.qadقدقَدْVerily,ji'tukumجئتكمجِئْتُكُمI (have) come to youbibayyinatinببينةبِبَيِّنَةٍwith a clear Signminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,fa-arsilفأرسلفَأَرْسِلْso sendmaʿiyaمعيمَعِىَwith mebanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."Approved upon condition that I speak concerning Allah nothing but the truth. I come unto you (lords of Egypt) with a clear proof from your Lord. So let the Children of Israel go with me.I am obliged to say nothing concerning Allah except the truth. I have come to you with clear proof from your Lord, so let the Children of Israel go[41] with me.”[Who is] obligated not to say about Allāh except the truth. I have come to you with clear evidence from your Lord, so send with me the Children of Israel."[391]One for whom it is right to say nothing but truth about Allah. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me." |
| 106 | قَالَ إِن كُنتَ جِئْتَ بِـَٔايَةٖ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,inإنإِن"Ifkuntaكنتكُنتَyou haveji'taجئتجِئْتَcomebiāyatinبآيةبِـَٔايَةٍwith a Sign,fatiفأتفَأْتِthen bringbihāبهابِهَآitinإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."(Pharaoh) said: If thou comest with a token, then produce it, if thou art of those who speak the truth.Pharaoh said, “If you have brought a sign, then bring it forth if you are truthful.”[Pharaoh] said, "If you have come with a sign, then bring it forth, if you should be of the truthful."(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth." |
| 107 | فَأَلْقَىٰ عَصَاهُ فَإِذَا هِيَ ثُعْبَانَ مُّبِينَfa-alqāفألقىفَأَلْقَىٰSo he threwʿaṣāhuعصاهعَصَاهُhis staff,fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitthuʿ'bānunثعبانثُعْبَانٌ(was) a serpent,mubīnunمبينمُّبِينٌmanifest.Then he flung down his staff and lo! it was a serpent manifest;So he threw his staff, and it suddenly became a real serpent[42].So he [i.e., Moses] threw his staff, and suddenly it was a serpent, manifest.[392]Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)! |
| 108 | وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَآءُ لِلنَّٰظِرِينَwanazaʿaونزعوَنَزَعَAnd he drew outyadahuيدهيَدَهُhis handfa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَitbayḍāuبيضاءبَيْضَآءُ(was) whitelilnnāẓirīnaللناظرينلِلنَّٰظِرِينَfor the observers.And he drew forth his hand (from his bosom), and lo! it was white for the beholders.And he drew out his hand, and it was shining white[43] to the beholders.And he drew out his hand; thereupon it was white [with radiance] for the observers.And he drew out his hand, and behold! it was white to all beholders! |
| 109 | قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ عَلِيمَqālaقالقَالَSaidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magician -ʿalīmunعليمعَلِيمٌlearned.The chiefs of Pharaoh's people said: Lo! this is some knowing wizard,The chiefs among Pharaoh’s people said, “This is indeed a learned magician!Said the eminent among the people of Pharaoh, "Indeed, this is a learned magicianSaid the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well-versed. |
| 110 | يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْۖ فَمَاذَا تَأْمُرُونَyurīduيريديُرِيدُHe wantsanأنأَنtoyukh'rijakumيخرجكميُخْرِجَكُمdrive you outminمنمِّنْfromarḍikumأرضكمأَرْضِكُمْyour land,famādhāفماذافَمَاذَاso whattamurūnaتأمرونتَأْمُرُونَ(do) you instruct?"Who would expel you from your land. Now what do ye advise?He seeks to drive you out of your land. [Pharaoh said], “So what do you advise?”Who wants to expel you from your land [through magic], so what do you instruct?""His plan is to get you out of your land: then what is it ye counsel?" |
| 111 | قَالُوٓاْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي ٱلْمَدَآئِنِ حَٰشِرِينَqālūقالواقَالُوٓاْThey said,arjihأرجهأَرْجِهْ"Postpone himwa-akhāhuوأخاهوَأَخَاهُand his brother,wa-arsilوأرسلوَأَرْسِلْand sendfīفيفِىinl-madāiniالمدائنٱلْمَدَآئِنِthe citiesḥāshirīnaحاشرينحَٰشِرِينَgatherers.They said (unto Pharaoh): Put him off (a while) - him and his brother - and send into the cities summoners,They said, “Let him and his brother wait for a while and send heralds to the citiesThey said,[393] "Postpone [the matter of] him and his brother and send among the cities gatherersThey said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect- |
| 112 | يَأْتُوكَ بِكُلِّ سَٰحِرٍ عَلِيمٖyatūkaيأتوكيَأْتُوكَThey (will) bring to youbikulliبكلبِكُلِّ[with] everysāḥirinساحرسَٰحِرٍmagician,ʿalīminعليمعَلِيمٍlearned."To bring each knowing wizard unto thee.to bring you every learned magician.”Who will bring you every learned magician."And bring up to thee all (our) sorcerers well-versed." |
| 113 | وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓاْ إِنَّ لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَwajāaوجاءوَجَآءَSo camel-saḥaratuالسحرةٱلسَّحَرَةُthe magiciansfir'ʿawnaفرعونفِرْعَوْنَ(to) Firaun.qālūقالواقَالُوٓاْThey said,innaإنإِنَّ"Indeed,lanāلنالَنَاfor usla-ajranلأجرالَأَجْرًاsurely (will be) a rewardinإنإِنifkunnāكناكُنَّاwe arenaḥnuنحننَحْنُ[we]l-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors."And the wizards came to Pharaoh, saying: Surely there will be a reward for us if we are victors.The magicians came to Pharaoh and said, “Will we have a reward if we prevail?”And the magicians came to Pharaoh. They said, "Indeed for us is a reward if we are the predominant."So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!" |
| 114 | قَالَ نَعَمْ وَإِنَّكُمْ لَمِنَ ٱلْمُقَرَّبِينَqālaقالقَالَHe said,naʿamنعمنَعَمْ"Yes,wa-innakumوإنكموَإِنَّكُمْand indeed youlaminaلمنلَمِنَsurely (will be) ofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthe ones who are near."He answered: Yes, and surely ye shall be of those brought near (to me).He said, “Yes, and you will surely be of those who are close to me.”He said, "Yes, and, [moreover], you will be among those made near [to me]."He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)." |
| 115 | قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن نَّكُونَ نَحْنُ ٱلْمُلْقِينَqālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!immāإماإِمَّآWhetheranأنأَن[that]tul'qiyaتلقيتُلْقِىَyou throwwa-immāوإماوَإِمَّآor Whetheranأنأَن[that]nakūnaنكوننَّكُونَwe will benaḥnuنحننَحْنُ[we]l-mul'qīnaالملقينٱلْمُلْقِينَthe ones to throw?"They said: O Moses! Either throw (first) or let us be the first throwers?They said, “O Moses, will you throw first or will we be the first to throw?”They said, "O Moses, either you throw [your staff], or we will be the ones to throw [first]."They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?" |
| 116 | قَالَ أَلْقُواْۖ فَلَمَّآ أَلْقَوْاْ سَحَرُوٓاْ أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٖqālaقالقَالَHe said,alqūألقواأَلْقُواْ"Throw."falammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey threw,saḥarūسحرواسَحَرُوٓاْthey bewitchedaʿyunaأعينأَعْيُنَ(the) eyesl-nāsiالناسٱلنَّاسِ(of) the people,wa-is'tarhabūhumواسترهبوهموَٱسْتَرْهَبُوهُمْand terrified themwajāūوجاءواوَجَآءُوand came (up)bisiḥ'rinبسحربِسِحْرٍwith a magicʿaẓīminعظيمعَظِيمٍgreat.He said: Throw! And when they threw they cast a spell upon the people's eyes, and overawed them, and produced a mighty spell.He said, “You throw first.” So when they threw, they enchanted the eyes of the people and struck terror into them, and produced a powerful magic.He said, "Throw," and when they threw, they bewitched the eyes of the people and struck terror into them, and they presented a great [feat of] magic.[394]Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic. |
| 117 | ۞ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusaanأنأَنْthat,alqiألقأَلْقِ"Throwʿaṣākaعصاكعَصَاكَyour staff,"fa-idhāفإذافَإِذَاand suddenlyhiyaهيهِىَittalqafuتلقفتَلْقَفُswallow(ed)māمامَاwhatyafikūnaيأفكونيَأْفِكُونَthey (were) falsifying.And We inspired Moses (saying): Throw thy staff! And lo! it swallowed up their lying show.We inspired Moses, “Throw your staff,” and it suddenly swallowed up all their illusionary devices.And We inspired to Moses, "Throw your staff," and at once it devoured what they were falsifying.We put it into Moses's mind by inspiration: "Throw (now) thy rod": and behold! it swallows up straight away all the falsehoods which they fake! |
| 118 | فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَfawaqaʿaفوقعفَوَقَعَSo was establishedl-ḥaquالحقٱلْحَقُّthe truth,wabaṭalaوبطلوَبَطَلَand became futilemāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Thus was the Truth vindicated and that which they were doing was made vain.Thus the truth prevailed, and all what they did was proven to be false.So the truth was established, and abolished was what they were doing.Thus truth was confirmed, and all that they did was made of no effect. |
| 119 | فَغُلِبُواْ هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَfaghulibūفغلبوافَغُلِبُواْSo they were defeatedhunālikaهنالكهُنَالِكَtherewa-inqalabūوانقلبواوَٱنقَلَبُواْand returnedṣāghirīnaصاغرينصَٰغِرِينَhumiliated.Thus were they there defeated and brought low.They were defeated right there and were utterly humiliated.And they [i.e., Pharaoh and his people] were overcome right there and became debased.So the (great ones) were vanquished there and then, and were made to look small. |
| 120 | وَأُلْقِيَ ٱلسَّحَرَةُ سَٰجِدِينَwa-ul'qiyaوألقيوَأُلْقِىَAnd fell downl-saḥaratuالسحرةٱلسَّحَرَةُthe magicianssājidīnaساجدينسَٰجِدِينَprostrate.And the wizards fell down prostrate,The magicians fell down in prostration,And the magicians fell down in prostration [to Allāh].But the sorcerers fell down prostrate in adoration. |
| 121 | قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَqālūقالواقَالُوٓاْThey said,āmannāآمناءَامَنَّا"We believebirabbiبرببِرَبِّin (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worldsCrying: We believe in the Lord of the Worlds,and said, “We believe in the Lord of the worlds,They said, "We have believed in the Lord of the worlds,Saying: "We believe in the Lord of the Worlds,- |
| 122 | رَبِّ مُوسَىٰ وَهَٰرُونَrabbiربرَبِّLordmūsāموسىمُوسَىٰ(of) Musawahārūnaوهارونوَهَٰرُونَand Harun."The Lord of Moses and Aaron.the Lord of Moses and Aaron.”The Lord of Moses and Aaron.""The Lord of Moses and Aaron." |
| 123 | قَالَ فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّ هَٰذَا لَمَكْرَ مَّكَرْتُمُوهُ فِي ٱلْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَاۖ فَسَوْفَ تَعْلَمُونَqālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,āmantumآمنتمءَامَنتُم"You believedbihiبهبِهِۦin himqablaقبلقَبْلَbeforeanأنأَنْ[that]ādhanaآذنءَاذَنَI give permissionlakumلكملَكُمْto you.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislamakrunلمكرلَمَكْرٌ(is) surely a plotmakartumūhuمكرتموهمَّكَرْتُمُوهُyou have plotted itfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe citylitukh'rijūلتخرجوالِتُخْرِجُواْso that you may drive outmin'hāمنهامِنْهَآfrom itahlahāأهلهاأَهْلَهَاits people.fasawfaفسوففَسَوْفَBut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Pharaoh said: Ye believe in Him before I give you leave! Lo! this is the plot that ye have plotted in the city that ye may drive its people hence. But ye shall come to know!Pharaoh said, “How dare you believe in him before I give you permission! This is indeed a plot that you devised in the city to drive out its people, but you will soon come to know.Said Pharaoh, "You believed in him[395] before I gave you permission. Indeed, this is a conspiracy which you conspired in the city to expel therefrom its people. But you are going to know.Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences). |
| 124 | لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمْ أَجْمَعِينَla-uqaṭṭiʿannaلأقطعنلَأُقَطِّعَنَّI will surely cut offaydiyakumأيديكمأَيْدِيَكُمْyour handswa-arjulakumوأرجلكموَأَرْجُلَكُمand your feetminمنمِّنْofkhilāfinخلافخِلَٰفٍopposite (sides).thummaثمثُمَّThenla-uṣallibannakumلأصلبنكملَأُصَلِّبَنَّكُمْI will surely crucify youajmaʿīnaأجمعينأَجْمَعِينَall."Surely I shall have your hands and feet cut off upon alternate sides. Then I shall crucify you every one.I will surely cut off your hands and feet on opposite sides, then I will crucify you all together.”I will surely cut off your hands and your feet on opposite sides; then I will surely crucify you all.""Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross." |
| 125 | قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordmunqalibūnaمنقلبونمُنقَلِبُونَ(will) return.They said: Lo! We are about to return unto our Lord!They said, “We are surely returning to our Lord.They said, "Indeed, to our Lord we will return.They said: "For us, We are but sent back unto our Lord: |
| 126 | وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَاۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا وَتَوَفَّنَا مُسْلِمِينَwamāوماوَمَاAnd nottanqimuتنقمتَنقِمُyou take revengeminnāمنامِنَّآfrom usillāإلاإِلَّآexceptanأنأَنْthatāmannāآمناءَامَنَّاwe believedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsrabbināربنارَبِّنَا(of) our Lordlammāلمالَمَّاwhenjāatnāجاءتناجَآءَتْنَاthey came to us.rabbanāربنارَبَّنَآOur Lord!afrighأفرغأَفْرِغْPourʿalaynāعليناعَلَيْنَاupon usṣabranصبراصَبْرًاpatiencewatawaffanāوتوفناوَتَوَفَّنَاand cause us to diemus'limīnaمسلمينمُسْلِمِينَ(as) Muslims."Thou takest vengeance on us only forasmuch as we believed the tokens of our Lord when they came unto us. Our Lord! Vouchsafe unto us steadfastness and make us die as men who have surrendered (unto Thee).Your only vengeance against us is because we believed in the signs of our Lord when they came to us[44]. Our Lord, shower upon us patience and let us die as Muslims, submitting to You.”And you do not resent us except because we believed in the signs of our Lord when they came to us. Our Lord, pour upon us patience[396] and let us die as Muslims [in submission to You].""But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)! |
| 127 | وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ وَقَوْمَهُ لِيُفْسِدُواْ فِي ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ أَبْنَآءَهُمْ وَنَسْتَحْيِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَwaqālaوقالوَقَالَAnd saidl-mala-uالملأٱلْمَلَأُthe chiefsminمنمِنofqawmiقومقَوْمِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,atadharuأتذرأَتَذَرُ"Will you leavemūsāموسىمُوسَىٰMusawaqawmahuوقومهوَقَوْمَهُand his peopleliyuf'sidūليفسدوالِيُفْسِدُواْso that they cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwayadharakaويذركوَيَذَرَكَand forsake youwaālihatakaوآلهتكوَءَالِهَتَكَand your gods?"qālaقالقَالَHe said,sanuqattiluسنقتلسَنُقَتِّلُ"We will killabnāahumأبناءهمأَبْنَآءَهُمْtheir sonswanastaḥyīونستحييوَنَسْتَحْىِۦand we will let livenisāahumنساءهمنِسَآءَهُمْtheir women,wa-innāوإناوَإِنَّاand indeed, wefawqahumفوقهمفَوْقَهُمْover themqāhirūnaقاهرونقَٰهِرُونَ(are) subjugators."The chiefs of Pharaoh's people said: (O King), wilt thou suffer Moses and his people to make mischief in the land, and flout thee and thy gods? He said: We will slay their sons and spare their women, for lo! we are in power over them.The chiefs among Pharaoh’s people said, “Will you leave Moses and his people to spread corruption in the land, and abandon you and your gods?” He said, “We will kill their sons and spare their women, for we have full dominance over them.”And the eminent among the people of Pharaoh said, "Will you leave Moses and his people to cause corruption in the land and abandon you and your gods?" [Pharaoh] said, "We will kill their sons and keep their women alive; and indeed, we are subjugators over them."Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible." |
| 128 | قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُواْ بِٱللَّهِ وَٱصْبِرُوٓاْۖ إِنَّ ٱلْأَرْضَ لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَqālaقالقَالَSaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,is'taʿīnūاستعينواٱسْتَعِينُواْ"Seek helpbil-lahiباللهبِٱللَّهِfrom Allahwa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-arḍaالأرضٱلْأَرْضَthe earthlillahiللهلِلَّهِ(belongs) to Allah.yūrithuhāيورثهايُورِثُهَاHe causes to inherit itmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis servants.wal-ʿāqibatuوالعاقبةوَٱلْعَٰقِبَةُAnd the endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the righteous."And Moses said unto his people: Seek help in Allah and endure. Lo! the earth is Allah's. He giveth it for an inheritance to whom He will. And lo! the sequel is for those who keep their duty (unto Him).Moses said to his people, “Seek help from Allah and be patient. The earth belongs to Allah; He gives it as an inheritance to whom He wills of His slaves, but the outcome is for those who fear Allah.”Said Moses to his people, "Seek help through Allāh and be patient. Indeed, the earth belongs to Allāh. He causes to inherit it whom He wills of His servants. And the [best] outcome is for the righteous."Said Moses to his people: "Pray for help from Allah, and (wait) in patience and constancy: for the earth is Allah's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous. |
| 129 | قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَاۚ قَالَ عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي ٱلْأَرْضِ فَيَنظُرَ كَيْفَ تَعْمَلُونَqālūقالواقَالُوٓاْThey said,ūdhīnāأوذيناأُوذِينَا"We have been harmedminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]tatiyanāتأتيناتَأْتِيَنَاyou came to uswaminومنوَمِنۢfrombaʿdiبعدبَعْدِand aftermāمامَا[what]ji'tanāجئتناجِئْتَنَاyou have come to us."qālaقالقَالَHe said,ʿasāعسىعَسَىٰ"Perhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَن[that]yuh'likaيهلكيُهْلِكَwill destroyʿaduwwakumعدوكمعَدُوَّكُمْyour enemywayastakhlifakumويستخلفكموَيَسْتَخْلِفَكُمْand make you successorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fayanẓuraفينظرفَيَنظُرَthen seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou will do."They said: We suffered hurt before thou camest unto us, and since thou hast come unto us. He said: It may be that your Lord is going to destroy your adversary and make you viceroys in the earth, that He may see how ye behave.They said, “We were oppressed before you came to us and after you came.” He said, “It may be that your Lord will destroy your enemy and make you successors in the land to see how you will do.”They said, "We have been harmed before you came to us and after you have come to us." He said, "Perhaps your Lord will destroy your enemy and grant you succession in the land and see how you will do."They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds." |
| 130 | وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ بِٱلسِّنِينَ وَنَقْصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَwalaqadولقدوَلَقَدْAnd certainly,akhadhnāأخذناأَخَذْنَآWe seizedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunbil-sinīnaبالسنينبِٱلسِّنِينَwith years (of famine)wanaqṣinونقصوَنَقْصٍand a deficitminaمنمِّنَofl-thamarātiالثمراتٱلثَّمَرَٰتِ[the] fruits,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَreceive admonition.And we straitened Pharaoh's folk with famine and dearth of fruits, that peradventure they might heed.We afflicted the people of Pharaoh with famine and poor harvests, so that they may take heed.And We certainly seized[397] the people of Pharaoh with years of famine and a deficiency in fruits that perhaps they would be reminded.We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition. |
| 131 | فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبْهُمْ سَيِّئَةَ يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَfa-idhāفإذافَإِذَاBut whenjāathumuجاءتهمجَآءَتْهُمُcame to theml-ḥasanatuالحسنةٱلْحَسَنَةُthe goodqālūقالواقَالُواْthey said,lanāلنالَنَا"For ushādhihiهذههَٰذِهِۦ(is) this."wa-inوإنوَإِنAnd iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌbad,yaṭṭayyarūيطيروايَطَّيَّرُواْthey ascribe evil omensbimūsāبموسىبِمُوسَىٰto Musawamanومنوَمَنand whomaʿahuمعهمَّعَهُٓ(were) with him.alāألاأَلَآBehold!innamāإنماإِنَّمَاOnlyṭāiruhumطائرهمطَٰٓئِرُهُمْtheir evil omensʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllahwalākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.But whenever good befell them, they said: This is ours; and whenever evil smote them they ascribed it to the evil auspices of Moses and those with him. Surely their evil auspice was only with Allah. But most of them knew not.When prosperity came their way, they said, “This is what we deserve[45],” but when adversity befell them, they ascribed it to the misfortune of Moses and those who were with him. Indeed, their misfortune is decreed by Allah, but most of them do not know.But when good [i.e., provision] came to them, they said, "This is ours [by right]." And if a bad [condition] struck them, they saw an evil omen in Moses and those with him. Unquestionably, their fortune is with Allāh, but most of them do not know.But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in Allah's sight, but most of them do not understand! |
| 132 | وَقَالُواْ مَهْمَا تَأْتِنَا بِهِۦ مِنْ ءَايَةٖ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَwaqālūوقالواوَقَالُواْAnd they said,mahmāمهمامَهْمَا"Whatevertatināتأتناتَأْتِنَاyou bring usbihiبهبِهِۦtherewithminمنمِنْofāyatinآيةءَايَةٍ(the) signlitasḥaranāلتسحرنالِّتَسْحَرَنَاso that you bewitch usbihāبهابِهَاwith it,famāفمافَمَاthen notnaḥnuنحننَحْنُwelakaلكلَكَ(will be) in youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."And they said: Whatever portent thou bringest wherewith to bewitch us, we shall not put faith in thee.They said, “No matter what sign you may bring to enchant us, we are not going to believe in you.”And they said, "No matter what sign you bring us with which to bewitch us, we will not be believers in you."They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee. |
| 133 | فَأَرْسَلْنَا عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimuعليهمعَلَيْهِمُon theml-ṭūfānaالطوفانٱلطُّوفَانَthe floodwal-jarādaوالجرادوَٱلْجَرَادَand the locustswal-qumalaوالقملوَٱلْقُمَّلَand the licewal-ḍafādiʿaوالضفادعوَٱلضَّفَادِعَand the frogswal-damaوالدموَٱلدَّمَand the bloodāyātinآياتءَايَٰتٍ(as) signsmufaṣṣalātinمفصلاتمُّفَصَّلَٰتٍmanifest,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they showed arrogancewakānūوكانواوَكَانُواْand they wereqawmanقوماقَوْمًاa people,muj'rimīnaمجرمينمُّجْرِمِينَcriminal.So We sent against them the flood and the locusts and the vermin and the frogs and the blood - a succession of clear signs. But they were arrogant and became a guilty folk.So We sent upon them flood, locusts, lice, frogs and blood – as clear signs, yet they persisted in arrogance and were a wicked people.So We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people.So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin. |
| 134 | وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُواْ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا عَهِدَ عِندَكَۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِيٓ إِسْرَٰٓءِيلَwalammāولماوَلَمَّاAnd whenwaqaʿaوقعوَقَعَfellʿalayhimuعليهمعَلَيْهِمُon theml-rij'zuالرجزٱلرِّجْزُthe punishment,qālūقالواقَالُواْthey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ud'ʿuادعٱدْعُInvokelanāلنالَنَاfor usrabbakaربكرَبَّكَyour Lordbimāبمابِمَاby whatʿahidaعهدعَهِدَHe has promisedʿindakaعندكعِندَكَto you.la-inلئنلَئِنIfkashaftaكشفتكَشَفْتَyou removeʿannāعناعَنَّاfrom usl-rij'zaالرجزٱلرِّجْزَthe punishmentlanu'minannaلنؤمننلَنُؤْمِنَنَّsurely, we will believelakaلكلَكَ[for] youwalanur'silannaولنرسلنوَلَنُرْسِلَنَّand surely, we will sendmaʿakaمعكمَعَكَwith youbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel."And when the terror fell on them they cried: O Moses! Pray for us unto thy Lord, because He hath a covenant with thee. If thou removest the terror from us we verily will trust thee and will let the Children of Israel go with thee.When a scourge befell them, they said, “O Moses, call upon your Lord for us by virtue of the covenant He has made to you; if you remove the scourge from us, we will surely believe in you and will let the Children of Israel go with you.”And when the punishment descended upon them, they said, "O Moses, invoke for us your Lord by what He has promised you. If you [can] remove the punishment from us, we will surely believe you, and we will send with you the Children of Israel."Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel with thee." |
| 135 | فَلَمَّا كَشَفْنَا عَنْهُمُ ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَfalammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removedʿanhumuعنهمعَنْهُمُfrom theml-rij'zaالرجزٱلرِّجْزَthe punishmentilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa (fixed) termhumهمهُم(which) theybālighūhuبالغوهبَٰلِغُوهُwere to reach [it],idhāإذاإِذَاthen,humهمهُمْtheyyankuthūnaينكثونيَنكُثُونَbroke (the word).But when We did remove from them the terror for a term which they must reach, behold! they broke their covenant.But when We removed the scourge from them until an appointed term that they were bound to reach, they broke their promise.But when We removed the punishment from them until a term which they were to reach,[398] then at once they broke their word.But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word! |
| 136 | فَٱنتَقَمْنَا مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِي ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَfa-intaqamnāفانتقمنافَٱنتَقَمْنَاSo We took retributionmin'humمنهممِنْهُمْfrom themfa-aghraqnāhumفأغرقناهمفَأَغْرَقْنَٰهُمْand We drowned themfīفيفِىinl-yamiاليمٱلْيَمِّthe seabi-annahumبأنهمبِأَنَّهُمْbecause theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,wakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاto themghāfilīnaغافلينغَٰفِلِينَheedless.Therefore We took retribution from them; therefore We drowned them in the sea: because they denied Our revelations and were heedless of them.So We subjected them to retribution and drowned them in the sea because they rejected Our signs and were heedless of them.So We took retribution from them, and We drowned them in the sea because they denied Our signs and were heedless of them.So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them. |
| 137 | وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُواْ يُسْتَضْعَفُونَ مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكْنَا فِيهَاۖ وَتَمَّتْ كَلِمَتُ رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرْنَا مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَwa-awrathnāوأورثناوَأَوْرَثْنَاAnd We made inheritorsl-qawmaالقومٱلْقَوْمَthe peoplealladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwereyus'taḍʿafūnaيستضعفونيُسْتَضْعَفُونَconsidered weak -mashāriqaمشارقمَشَٰرِقَ(the) eastern (parts)l-arḍiالأرضٱلْأَرْضِ(of) the landwamaghāribahāومغاربهاوَمَغَٰرِبَهَاand the western (parts) of it,allatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe blessedfīhāفيهافِيهَا[in it].watammatوتمتوَتَمَّتْAnd was fulfilledkalimatuكلمتكَلِمَتُ(the) wordrabbikaربكرَبِّكَ(of) your Lord -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe bestʿalāعلىعَلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelbimāبمابِمَاbecauseṣabarūصبرواصَبَرُواْthey were patient.wadammarnāودمرناوَدَمَّرْنَاAnd We destroyedmāمامَاwhatkānaكانكَانَused toyaṣnaʿuيصنعيَصْنَعُmakefir'ʿawnuفرعونفِرْعَوْنُFiraunwaqawmuhuوقومهوَقَوْمُهُand his people,wamāوماوَمَاand whatkānūكانواكَانُواْthey used toyaʿrishūnaيعرشونيَعْرِشُونَerect.And We caused the folk who were despised to inherit the eastern parts of the land and the western parts thereof which We had blessed. And the fair word of thy Lord was fulfilled for the Children of Israel because of their endurance; and We annihilated (all) that Pharaoh and his folk had done and that they had contrived.And We made the people who had been oppressed to inherit the lands of the east and west that We had blessed. The good word of your Lord was fulfilled for the Children of Israel because of what they endured patiently, and We destroyed what Pharaoh and his people used to make and what they used to construct.And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word [i.e., decree] of your Lord was fulfilled for the Children of Israel because of what they had patiently endured. And We destroyed [all] that Pharaoh and his people were producing and what they had been building.And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride). |
| 138 | وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْاْ عَلَىٰ قَوْمٖ يَعْكُفُونَ عَلَىٰٓ أَصْنَامٖ لَّهُمْۚ قَالُواْ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهٗا كَمَا لَهُمْ ءَالِهَةَۚ قَالَ إِنَّكُمْ قَوْمَ تَجْهَلُونَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We led acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israell-baḥraالبحرٱلْبَحْرَthe sea.fa-atawفأتوافَأَتَوْاْThen they cameʿalāعلىعَلَىٰuponqawminقومقَوْمٍa peopleyaʿkufūnaيعكفونيَعْكُفُونَdevotedʿalāعلىعَلَىٰٓtoaṣnāminأصنامأَصْنَامٍidolslahumلهملَّهُمْof theirs.qālūقالواقَالُواْThey said,yāmūsāيا موسىيَٰمُوسَى"O Musa!ij'ʿalاجعلٱجْعَلMakelanāلنالَّنَآfor usilāhanإلهاإِلَٰهًاa godkamāكماكَمَاlike whatlahumلهملَهُمْthey haveālihatunآلهةءَالِهَةٌgods.qālaقالقَالَHe said,innakumإنكمإِنَّكُمْ"Indeed, youqawmunقومقَوْمٌ(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And We brought the Children of Israel across the sea, and they came unto a people who were given up to idols which they had. They said: O Moses! Make for us a god even as they have gods. He said: Lo! ye are a folk who know not.We led the Children of Israel across the sea, then they came upon a people who were devoted to their idols. They said, “O Moses, make for us a god just as they have gods.” He said, “You are indeed an ignorant people.And We took the Children of Israel across the sea; then they came upon a people intent in devotion to [some] idols of theirs. They [the Children of Israel] said, "O Moses, make for us a god just as they have gods." He said, "Indeed, you are a people behaving ignorantly.We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without knowledge. |
| 139 | إِنَّ هَٰٓؤُلَآءِ مُتَبَّرَ مَّا هُمْ فِيهِ وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَinnaإنإِنَّIndeedhāulāiهؤلاءهَٰٓؤُلَآءِthese,mutabbarunمتبرمُتَبَّرٌdestroyedmāمامَّا(is) whathumهمهُمْtheyfīhiفيهفِيهِ(are) in itwabāṭilunوباطلوَبَٰطِلٌand vainmāمامَّا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo."Lo! as for these, their way will be destroyed and all that they are doing is in vain.Indeed, what they follow is doomed to destruction and what they do is worthless.”Indeed, those [worshippers] - destroyed is that in which they are [engaged], and worthless is whatever they were doing.""As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise." |
| 140 | قَالَ أَغَيْرَ ٱللَّهِ أَبْغِيكُمْ إِلَٰهٗا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَqālaقالقَالَHe said,aghayraأغيرأَغَيْرَ"Should other thanl-lahiاللهٱللَّهِAllahabghīkumأبغيكمأَبْغِيكُمْI seek for youilāhanإلهاإِلَٰهًاa god,wahuwaوهووَهُوَwhile Hefaḍḍalakumفضلكمفَضَّلَكُمْhas preferred youʿalāعلىعَلَىoverl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds?"He said: Shall I seek for you a god other than Allah when He hath favoured you above (all) creatures?He said, “Shall I seek for you a god[46] other than Allah when He has favored you above the worlds?”He said, "Is it other than Allāh I should desire for you as a god[399] while He has preferred you over the worlds?"He said: "Shall I seek for you a god other than the (true) Allah, when it is Allah Who hath endowed you with gifts above the nations?" |
| 141 | وَإِذْ أَنجَيْنَٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whenanjaynākumأنجيناكمأَنجَيْنَٰكُمWe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyasūmūnakumيسومونكميَسُومُونَكُمْwho were afflicting yousūaسوءسُوٓءَ(with) worstl-ʿadhābiالعذابٱلْعَذَابِ(of) torment,yuqattilūnaيقتلونيُقَتِّلُونَthey were killingabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat.And (remember) when We did deliver you from Pharaoh's folk who were afflicting you with dreadful torment, slaughtering your sons and sparing your women. That was a tremendous trial from your Lord.And [remember] when We saved you from the people of Pharaoh, who were afflicting you with the worst punishment – killing your sons and sparing your women. That was a great trial from your Lord.And [recall, O Children of Israel], when We saved you from the people of Pharaoh, [who were] afflicting you with the worst torment - killing your sons and keeping your women alive. And in that was a great trial from your Lord.And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord. |
| 142 | ۞ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةٗ وَأَتْمَمْنَٰهَا بِعَشْرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةٗۚ وَقَالَ مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ سَبِيلَ ٱلْمُفْسِدِينَwawāʿadnāوواعدناوَوَٰعَدْنَاAnd We appointedmūsāموسىمُوسَىٰ(for) Musathalāthīnaثلاثينثَلَٰثِينَthirtylaylatanليلةلَيْلَةًnightswa-atmamnāhāوأتممناهاوَأَتْمَمْنَٰهَاand We completed thembiʿashrinبعشربِعَشْرٍwith ten (more),fatammaفتمفَتَمَّso was completedmīqātuميقاتمِيقَٰتُ(the) set termrabbihiربهرَبِّهِۦٓ(of) his Lordarbaʿīnaأربعينأَرْبَعِينَ(of) fortylaylatanليلةلَيْلَةًnight(s).waqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰMusali-akhīhiلأخيهلِأَخِيهِto his brotherhārūnaهارونهَٰرُونَHarun,ukh'luf'nīاخلفنيٱخْلُفْنِى"Take my placefīفيفِىinqawmīقوميقَوْمِىmy people,wa-aṣliḥوأصلحوَأَصْلِحْand do rightwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowsabīlaسبيلسَبِيلَ(the) wayl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters."And when We did appoint for Moses thirty nights (of solitude), and added to them ten, and he completed the whole time appointed by his Lord of forty nights; and Moses said unto his brother, Aaron: Take my place among the people. Do right, and follow not the way of mischief-makers.We appointed for Moses thirty nights and completed it with ten more, whereby the term of forty nights set by Allah was fulfilled. Moses said to his brother Aaron, “Take my place among my people in my absence, keep things right, and do not follow the way of those who spread corruption.”And We made an appointment with Moses for thirty nights and perfected them by [the addition of] ten; so the term of his Lord was completed as forty nights. And Moses said to his brother Aaron, "Take my place among my people, do right [by them],[400] and do not follow the way of the corrupters."We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my people: Do right, and follow not the way of those who do mischief." |
| 143 | وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُ رَبُّهُ قَالَ رَبِّ أَرِنِيٓ أَنظُرْ إِلَيْكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَىٰنِيۚ فَلَمَّا تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ ٱلْمُؤْمِنِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcamemūsāموسىمُوسَىٰMusalimīqātināلميقاتنالِمِيقَٰتِنَاto Our appointed placewakallamahuوكلمهوَكَلَّمَهُand spoke to himrabbuhuربهرَبُّهُhis Lord,qālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!arinīأرنيأَرِنِىٓShow meanẓurأنظرأَنظُرْ(that) I may lookilaykaإليكإِلَيْكَat You."qālaقالقَالَHe said,lanلنلَن"Nevertarānīترانيتَرَىٰنِىyou (can) see Me,walākiniولكنوَلَٰكِنِbutunẓurانظرٱنظُرْlookilāإلىإِلَىatl-jabaliالجبلٱلْجَبَلِthe mountainfa-iniفإنفَإِنِ[then] ifis'taqarraاستقرٱسْتَقَرَّit remainsmakānahuمكانهمَكَانَهُin its placefasawfaفسوففَسَوْفَthentarānīترانيتَرَىٰنِىyou (will) see Me."falammāفلمافَلَمَّاBut whentajallāتجلىتَجَلَّىٰrevealed (His) Gloryrabbuhuربهرَبُّهُhis Lordlil'jabaliللجبللِلْجَبَلِto the mountain,jaʿalahuجعلهجَعَلَهُHe made itdakkanدكادَكًّاcrumbled to dustwakharraوخروَخَرَّand fell downmūsāموسىمُوسَىٰMusaṣaʿiqanصعقاصَعِقًاunconscious.falammāفلمافَلَمَّآAnd whenafāqaأفاقأَفَاقَhe recoveredqālaقالقَالَhe said,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!tub'tuتبتتُبْتُI turn (in repentance)ilaykaإليكإِلَيْكَto you,wa-anāوأناوَأَنَاand I amawwaluأولأَوَّلُ(the) firstl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers."And when Moses came to Our appointed tryst and his Lord had spoken unto him, he said: My Lord! Show me (Thy Self), that I may gaze upon Thee. He said: Thou wilt not see Me, but gaze upon the mountain! If it stand still in its place, then thou wilt see Me. And when his Lord revealed (His) glory to the mountain He sent it crashing down. And Moses fell down senseless. And when he woke he said: Glory unto Thee! I turn unto Thee repentant, and I am the first of (true) believers.When Moses came at Our appointed time and his Lord spoke to him, he said, “My Lord, reveal Yourself to me so that I may look at You.” Allah said, “You will not be able to see Me[47]. But look at the mountain; if it stays firm in its place, only then will you see Me.” When his Lord appeared to the mountain, it was leveled to dust and Moses fell unconscious. When he recovered, he said, “Glory be to You! I repent to You and I am the first of the believers.”And when Moses arrived at Our appointed time and his Lord spoke to him, he said, "My Lord, show me [Yourself] that I may look at You." [Allāh] said, "You will not see Me,[401] but look at the mountain; if it should remain in place, then you will see Me." But when his Lord appeared to the mountain, He rendered it level,[402] and Moses fell unconscious. And when he awoke, he said, "Exalted are You! I have repented to You, and I am the first [among my people] of the believers."[403]When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." Allah said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its place, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe." |
| 144 | قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَqālaقالقَالَHe said,yāmūsāيا موسىيَٰمُوسَىٰٓ"O Musa!innīإنيإِنِّىIndeed, Iiṣ'ṭafaytukaاصطفيتكٱصْطَفَيْتُكَhave chosen youʿalāعلىعَلَىoverl-nāsiالناسٱلنَّاسِthe peoplebirisālātīبرسالاتيبِرِسَٰلَٰتِىwith My Messageswabikalāmīوبكلاميوَبِكَلَٰمِىand with My words.fakhudhفخذفَخُذْSo takemāمامَآwhatātaytukaآتيتكءَاتَيْتُكَI have given youwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe grateful."He said: O Moses! I have preferred thee above mankind by My messages and by My speaking (unto thee). So hold that which I have given thee, and be among the thankful.He said, “O Moses, I have chosen you above other people, by giving you My messages and speaking to you. So hold fast to what I have given you, and be of those who are grateful.”[Allāh] said, "O Moses, I have chosen you over the people with My messages and My words [to you]. So take what I have given you and be among the grateful."(Allah) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks." |
| 145 | وَكَتَبْنَا لَهُ فِي ٱلْأَلْوَاحِ مِن كُلِّ شَيْءٖ مَّوْعِظَةٗ وَتَفْصِيلٗا لِّكُلِّ شَيْءٖ فَخُذْهَا بِقُوَّةٖ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَاۚ سَأُوْرِيكُمْ دَارَ ٱلْفَٰسِقِينَwakatabnāوكتبناوَكَتَبْنَاAnd We ordained (laws)lahuلهلَهُfor himfīفيفِىinl-alwāḥiالألواحٱلْأَلْوَاحِthe tablets -minمنمِنofkulliكلكُلِّeveryshayinشيءشَىْءٍthing,mawʿiẓatanموعظةمَّوْعِظَةًan instructionwatafṣīlanوتفصيلاوَتَفْصِيلًاand explanationlikulliلكللِّكُلِّfor everyshayinشيءشَىْءٍthing,fakhudh'hāفخذهافَخُذْهَا"So take thembiquwwatinبقوةبِقُوَّةٍwith firmnesswamurوأمروَأْمُرْand orderqawmakaقومكقَوْمَكَyour peopleyakhudhūيأخذوايَأْخُذُواْ(to) takebi-aḥsanihāبأحسنهابِأَحْسَنِهَا(the) best of it.sa-urīkumسأريكمسَأُوْرِيكُمْI will show youdāraداردَارَ(the) homel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(of) the defiantly disobedient."And We wrote for him, upon the tablets, the lesson to be drawn from all things and the explanation of all things, then (bade him): Hold it fast; and command thy people (saying): Take the better (course made clear) therein. I shall show thee the abode of evil-livers.We inscribed for him in the Tablets admonition of all things and explanation of everything. “Hold fast to them and ask your people to follow the best of it. I will show you the home of the rebellious[48].And We wrote for him on the tablets [something] of all things - instruction and explanation for all things, [saying], "Take them with determination and order your people to take the best of it. I will show you the home of the defiantly disobedient."[404]And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the homes of the wicked,- (How they lie desolate)." |
| 146 | سَأَصْرِفُ عَنْ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَا وَإِن يَرَوْاْ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوْاْ سَبِيلَ ٱلْغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا غَٰفِلِينَsa-aṣrifuسأصرفسَأَصْرِفُI will turn awayʿanعنعَنْfromāyātiyaآياتيءَايَٰتِىَMy Signsalladhīnaالذينٱلَّذِينَthose whoyatakabbarūnaيتكبرونيَتَكَبَّرُونَare arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right;wa-inوإنوَإِنand ifyarawيروايَرَوْاْthey seekullaكلكُلَّeveryāyatinآيةءَايَةٍsign,lāلالَّاnotyu'minūيؤمنوايُؤْمِنُواْ(will) they believebihāبهابِهَاin it.wa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-rush'diالرشدٱلرُّشْدِ(of) the righteousness,lāلالَاnotyattakhidhūhuيتخذوهيَتَّخِذُوهُ(will) they take itsabīlanسبيلاسَبِيلًا(as) a way,wa-inوإنوَإِنbut ifyarawيروايَرَوْاْthey seesabīlaسبيلسَبِيلَ(the) wayl-ghayiالغيٱلْغَىِّ(of) [the] error,yattakhidhūhuيتخذوهيَتَّخِذُوهُthey will take itsabīlanسبيلاسَبِيلًا(as) a way.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswakānūوكانواوَكَانُواْand they wereʿanhāعنهاعَنْهَاof themghāfilīnaغافلينغَٰفِلِينَheedless.I shall turn away from My revelations those who magnify themselves wrongfully in the earth, and if they see each token believe it not, and if they see the way of righteousness choose it nor for (their) way, and if they see the way of error choose if for (their) way. That is because they deny Our revelations and are used to disregard them.I will turn away from My signs those who are arrogant[49] in the land without any right. Even if they see every sign, they will still not believe in it; if they see the way of guidance, they will not follow it, but if they see the way of misguidance, they will follow it as their way. That is because they have rejected Our signs and were heedless of them.I will turn away from My signs those who are arrogant upon the earth without right; and if they should see every sign, they will not believe in it. And if they see the way of consciousness,[405] they will not adopt it as a way; but if they see the way of error, they will adopt it as a way. That is because they have denied Our signs and they were heedless of them.Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them. |
| 147 | وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآءِ ٱلْأٓخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآءِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who deny Our revelations and the meeting of the Hereafter, their works are fruitless. Are they requited aught save what they used to do?Those who reject Our signs and the meeting of the Hereafter, their deeds will become worthless. Will they not be recompensed except for what they used to do?Those who denied Our signs and the meeting of the Hereafter - their deeds have become worthless. Are they recompensed except for what they used to do?Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought? |
| 148 | وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ عِجْلٗا جَسَدٗا لَّهُ خُوَارٌۚ أَلَمْ يَرَوْاْ أَنَّهُ لَا يُكَلِّمُهُمْ وَلَا يَهْدِيهِمْ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَwa-ittakhadhaواتخذوَٱتَّخَذَAnd tookqawmuقومقَوْمُ(the) peoplemūsāموسىمُوسَىٰ(of) Musa,minمنمِنۢfrombaʿdihiبعدهبَعْدِهِۦafter himminمنمِنْfromḥuliyyihimحليهمحُلِيِّهِمْtheir ornamentsʿij'lanعجلاعِجْلًاa calf -jasadanجسداجَسَدًاan imagelahuلهلَّهُ[for] itkhuwārunخوارخُوَارٌ(had) a lowing sound.alamألمأَلَمْDid notyarawيروايَرَوْاْthey seeannahuأنهأَنَّهُthat itlāلالَا(could) notyukallimuhumيكلمهميُكَلِّمُهُمْspeak to themwalāولاوَلَاand notyahdīhimيهديهميَهْدِيهِمْguide themsabīlanسبيلاسَبِيلًا(to) a way?ittakhadhūhuاتخذوهٱتَّخَذُوهُThey took it (for worship)wakānūوكانواوَكَانُواْand they wereẓālimīnaظالمينظَٰلِمِينَwrongdoers.And the folk of Moses, after (he left them), chose a calf (for worship), (made) out of their ornaments, of saffron hue, which gave a lowing sound. Saw they not that it spake not unto them nor guided them to any way? They chose it, and became wrong-doers.In his absence, the people of Moses took for worship an image of calf made from their jewelry that made a lowing sound. Did they not see that it could neither speak to them nor could it guide them[50] to any [straight] way? Yet they took it for worship and they were wrongdoers.And the people of Moses made, after [his departure], from their ornaments a calf - an image having a lowing sound. Did they not see that it could neither speak to them nor guide them to a way? They took it [for worship], and they were wrongdoers.The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong. |
| 149 | وَلَمَّا سُقِطَ فِيٓ أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَwalammāولماوَلَمَّاAnd whensuqiṭaسقطسُقِطَ(it was made to) fallfīفيفِىٓintoaydīhimأيديهمأَيْدِيهِمْtheir handswara-awورأواوَرَأَوْاْand they sawannahumأنهمأَنَّهُمْthat theyqadقدقَدْ(had) indeedḍallūضلواضَلُّواْgone astray,qālūقالواقَالُواْthey said,la-inلئنلَئِن"Iflamلملَّمْnotyarḥamnāيرحمنايَرْحَمْنَاhas Mercy on us,rabbunāربنارَبُّنَاOur Lord,wayaghfirويغفروَيَغْفِرْand forgivelanāلنالَنَا[for] us,lanakūnannaلنكوننلَنَكُونَنَّwe will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."And when they feared the consequences thereof and saw that they had gone astray, they said: Unless our Lord have mercy on us and forgive us, we verily are of the lost.When they became remorseful and realized that they had gone astray, they said, “If our Lord does not have mercy upon us and forgive us, we will certainly be among the losers.”And when regret overcame them[406] and they saw that they had gone astray, they said, "If our Lord does not have mercy upon us and forgive us, we will surely be among the losers."When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish." |
| 150 | وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗا قَالَ بِئْسَمَا خَلَفْتُمُونِي مِنۢ بَعْدِيٓۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ أَخِيهِ يَجُرُّهُٓ إِلَيْهِۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِي وَكَادُواْ يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwalammāولماوَلَمَّاAnd whenrajaʿaرجعرَجَعَreturnedmūsāموسىمُوسَىٰٓMusailāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦhis people -ghaḍbānaغضبانغَضْبَٰنَangry,asifanأسفاأَسِفًاand grieved,qālaقالقَالَhe said,bi'samāبئسمابِئْسَمَا"Evil is whatkhalaftumūnīخلفتمونيخَلَفْتُمُونِىyou have done in my placeminمنمِنۢfrombaʿdīبعديبَعْدِىٓafter me.aʿajil'tumأعجلتمأَعَجِلْتُمْWere you impatientamraأمرأَمْرَ(over the) matterrabbikumربكمرَبِّكُمْ(of) your Lord?"wa-alqāوألقىوَأَلْقَىAnd he cast downl-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswa-akhadhaوأخذوَأَخَذَand seizedbirasiبرأسبِرَأْسِby head,akhīhiأخيهأَخِيهِhis brotheryajurruhuيجرهيَجُرُّهُٓdragging himilayhiإليهإِلَيْهِto himself.qālaقالقَالَHe said,ib'naابنٱبْنَ"O sonummaأمأُمَّ(of) my mother!innaإنإِنَّIndeed,l-qawmaالقومٱلْقَوْمَthe peopleis'taḍʿafūnīاستضعفونيٱسْتَضْعَفُونِىconsidered me weakwakādūوكادواوَكَادُواْand were about toyaqtulūnanīيقتلوننييَقْتُلُونَنِىkill me.falāفلافَلَاSo (let) nottush'mitتشمتتُشْمِتْrejoicebiyaبيبِىَover mel-aʿdāaالأعداءٱلْأَعْدَآءَthe enemies,walāولاوَلَاand (do) nottajʿalnīتجعلنيتَجْعَلْنِىplace memaʿaمعمَعَwithl-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(who are) wrongdoing.And when Moses returned unto his people, angry and grieved, he said: Evil is that (course) which ye took after I had left you. Would ye hasten on the judgment of your Lord? And he cast down the tablets, and he seized his brother by the head, dragging him toward him. He said: Son of my mother! Lo! the folk did judge me weak and almost killed me. Oh, make not mine enemies to triumph over me and place me not among the evil-doers.When Moses returned to his people, furious and grieved, he said, “What an evil thing you did in my absence! Did you seek to hasten the command of your Lord[51]?” He threw the Tablets[52] and grabbed his brother by the hair, dragging him towards himself. Aaron said, “O son of my mother, the people overpowered me and were about to kill me. Do not make my enemies rejoice over me, nor count me among the people of wrongdoing.”And when Moses returned to his people, angry and grieved, he said, "How wretched is that by which you have replaced me after [my departure]. Were you impatient over the matter of your Lord?" And he threw down the tablets and seized his brother by [the hair of] his head, pulling him toward him. [Aaron] said, "O son of my mother, indeed the people overpowered me and were about to kill me, so let not the enemies rejoice over me[407] and do not place me among the wrongdoing people."When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin." |
| 151 | قَالَ رَبِّ ٱغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَۖ وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewali-akhīولأخيوَلِأَخِىand my brotherwa-adkhil'nāوأدخلناوَأَدْخِلْنَاand admit usfīفيفِىintoraḥmatikaرحمتكرَحْمَتِكَYour Mercy,wa-antaوأنتوَأَنتَfor Youarḥamuأرحمأَرْحَمُ(are) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: My Lord! Have mercy on me and on my brother; bring us into Thy mercy, Thou the Most Merciful of all who show mercy.Moses said, “My Lord, forgive me and my brother[53], and admit us into Your mercy, for You are the Most Merciful of those who show mercy.”[Moses] said, "My Lord, forgive me and my brother and admit us into Your mercy, for You are the most merciful of the merciful."Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!" |
| 152 | إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلْعِجْلَ سَيَنَالُهُمْ غَضَبَ مِّن رَّبِّهِمْ وَذِلَّةَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُفْتَرِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittakhadhūاتخذواٱتَّخَذُواْtookl-ʿij'laالعجلٱلْعِجْلَthe calf,sayanāluhumسينالهمسَيَنَالُهُمْwill reach themghaḍabunغضبغَضَبٌwrathminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wadhillatunوذلةوَذِلَّةٌand humiliationfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe recompensel-muf'tarīnaالمفترينٱلْمُفْتَرِينَthe ones who invent (falsehood).Lo! Those who chose the calf (for worship), terror from their Lord and humiliation will come upon them in the life of the world. Thus do We requite those who invent a lie.As for those who took the calf for worship, they will certainly be afflicted with wrath from their Lord and disgrace in the life of this world. This is how We recompense those who invent falsehood.Indeed, those who took the calf [for worship] will obtain anger from their Lord and humiliation in the life of this world, and thus do We recompense the inventors [of falsehood].Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods). |
| 153 | وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ بَعْدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoʿamilūعملواعَمِلُواْdol-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deedsthummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatwaāmanūوآمنواوَءَامَنُوٓاْand believed,innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordminمنمِنۢfrombaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.But those who do ill-deeds and afterward repent and believe - lo! for them, afterward, Allah is Forgiving, Merciful.But those who commit evil deeds, then repent thereafter and [truly] believe, then your Lord is indeed All-Forgiving[54], Most Merciful.But those who committed misdeeds and then repented after them and believed - indeed your Lord, thereafter, is Forgiving and Merciful.But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful. |
| 154 | وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَۖ وَفِي نُسْخَتِهَا هُدٗى وَرَحْمَةَ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَwalammāولماوَلَمَّاAnd whensakataسكتسَكَتَwas calmedʿanعنعَنfrommūsāموسىمُّوسَىMusal-ghaḍabuالغضبٱلْغَضَبُthe anger,akhadhaأخذأَخَذَhe took (up)l-alwāḥaالألواحٱلْأَلْوَاحَthe tabletswafīوفيوَفِىand innus'khatihāنسختهانُسْخَتِهَاtheir inscriptionhudanهدىهُدًى(was) guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylilladhīnaللذينلِّلَّذِينَfor those whohumهمهُمْ[they]lirabbihimلربهملِرَبِّهِمْof their Lordyarhabūnaيرهبونيَرْهَبُونَ(are) fearful.Then, when the anger of Moses abated, he took up the tablets, and in their inscription there was guidance and mercy for all those who fear their Lord.When Moses’ fury calmed down, he picked up the Tablets; in their inscription there was guidance and mercy for those who fear their Lord.And when the anger subsided in Moses, he took up the tablets; and in their inscription was guidance and mercy for those who are fearful of their Lord.When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord. |
| 155 | وَٱخْتَارَ مُوسَىٰ قَوْمَهُ سَبْعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰيَۖ أَتُهْلِكُنَا بِمَا فَعَلَ ٱلسُّفَهَآءُ مِنَّآۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِي مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَاۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَwa-ikh'tāraواختاروَٱخْتَارَAnd chosemūsāموسىمُوسَىٰMusaqawmahuقومهقَوْمَهُ(from) his peoplesabʿīnaسبعينسَبْعِينَseventyrajulanرجلارَجُلًاmenlimīqātināلميقاتنالِّمِيقَٰتِنَاfor Our appointment.falammāفلمافَلَمَّآThen whenakhadhathumuأخذتهمأَخَذَتْهُمُseized theml-rajfatuالرجفةٱلرَّجْفَةُthe earthquakeqālaقالقَالَhe said,rabbiربرَبِّ"O my Lord!lawلولَوْIfshi'taشئتشِئْتَyou (had) willed,ahlaktahumأهلكتهمأَهْلَكْتَهُمYou (could) have destroyed themminمنمِّنfromqabluقبلقَبْلُbeforewa-iyyāyaوإيايوَإِيَّٰىَand me.atuh'likunāأتهلكناأَتُهْلِكُنَاWould You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-sufahāuالسفهاءٱلسُّفَهَآءُthe foolishminnāمنامِنَّآamong us?inإنإِنْNothiyaهيهِىَit (was)illāإلاإِلَّاbutfit'natukaفتنتكفِتْنَتُكَYour trial,tuḍilluتضلتُضِلُّYou let go astraybihāبهابِهَاby itmanمنمَنwhomtashāuتشاءتَشَآءُYou willwatahdīوتهديوَتَهْدِىand You guidemanمنمَنwhomtashāuتشاءتَشَآءُYou will.antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,fa-igh'firفاغفرفَٱغْفِرْso forgivelanāلنالَنَاuswa-ir'ḥamnāوارحمناوَٱرْحَمْنَاand have mercy upon us,wa-antaوأنتوَأَنتَand Youkhayruخيرخَيْرُ(are) Bestl-ghāfirīnaالغافرينٱلْغَٰفِرِينَ(of) Forgivers.And Moses chose of his people seventy men for Our appointed tryst and, when the trembling came on them, he said: My Lord! If Thou hadst willed Thou hadst destroyed them long before, and me with them. Wilt thou destroy us for that which the ignorant among us did? It is but Thy trial (of us). Thou sendest whom Thou wilt astray and guidest whom Thou wilt: Thou art our Protecting Friend, therefore forgive us and have mercy on us, Thou, the Best of all who show forgiveness.Moses chose seventy men from among his people for Our appointment. When the earthquake seized them[55], he said, “My Lord, had it been Your will, You could have destroyed them earlier, and me too; will You destroy us for what the fools among us have done? This is not but a trial from You, by which You cause to stray whom You will and guide whom You will. You are our Guardian, so forgive us and have mercy upon us, for You are the Best of Forgivers.And Moses chose from his people seventy men for Our appointment.[408] And when the earthquake seized them,[409] he said, "My Lord, if You had willed, You could have destroyed them before and me [as well]. Would You destroy us for what the foolish among us have done? This is not but Your trial by which You send astray whom You will and guide whom You will. You are our Protector, so forgive us and have mercy upon us; and You are the best of forgivers.And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive. |
| 156 | ۞ وَٱكْتُبْ لَنَا فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ إِنَّا هُدْنَآ إِلَيْكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُۖ وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٖۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَwa-uk'tubواكتبوَٱكْتُبْAnd ordainlanāلنالَنَاfor usfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَا[the] world,ḥasanatanحسنةحَسَنَةًgoodwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.innāإناإِنَّاIndeed, wehud'nāهدناهُدْنَآwe have turnedilaykaإليكإِلَيْكَto You."qālaقالقَالَHe said,ʿadhābīعذابيعَذَابِىٓ"My punishment -uṣībuأصيبأُصِيبُI afflictbihiبهبِهِۦwith itmanمنمَنْwhomashāuأشاءأَشَآءُI will,waraḥmatīورحمتيوَرَحْمَتِىbut My Mercywasiʿatوسعتوَسِعَتْencompasseskullaكلكُلَّeveryshayinشيءشَىْءٍthing.fasa-aktubuhāفسأكتبهافَسَأَكْتُبُهَاSo I will ordain itlilladhīnaللذينلِلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَ(are) righteouswayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]biāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,yu'minūnaيؤمنونيُؤْمِنُونَthey believe.And ordain for us in this world that which is good, and in the Hereafter (that which is good), Lo! We have turned unto Thee. He said: I smite with My punishment whom I will, and My mercy embraceth all things, therefore I shall ordain it for those who ward off (evil) and pay the poor-due, and those who believe Our revelations;Ordain for us good in this life and in the Hereafter, for We have turned to You in repentance.” Allah said, “As for my punishment, I will afflict with it whom I will[56], but My mercy encompasses everything; I will ordain it for those who fear Me, and give zakah, and those who believe in Our verses[57],And decree for us in this world [that which is] good and [also] in the Hereafter; indeed, we have turned back to You." [Allāh] said, "My punishment - I afflict with it whom I will, but My mercy encompasses all things." So I will decree it [especially] for those who fear Me and give zakāh and those who believe in Our verses-"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;- |
| 157 | ٱلَّذِينَ يَتَّبِعُونَ ٱلرَّسُولَ ٱلنَّبِيَّ ٱلْأُمِّيَّ ٱلَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِي كَانَتْ عَلَيْهِمْۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَalladhīnaالذينٱلَّذِينَThose whoyattabiʿūnaيتبعونيَتَّبِعُونَfollowl-rasūlaالرسولٱلرَّسُولَthe Messenger,l-nabiyaالنبيٱلنَّبِىَّthe Prophet,l-umiyaالأميٱلْأُمِّىَّthe unlettered,alladhīالذيٱلَّذِىwhomyajidūnahuيجدونهيَجِدُونَهُthey find himmaktūbanمكتوبامَكْتُوبًاwrittenʿindahumعندهمعِندَهُمْwith themfīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeel.yamuruhumيأمرهميَأْمُرُهُمHe commands thembil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِto the rightwayanhāhumوينهاهموَيَنْهَىٰهُمْand forbids themʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuḥilluويحلوَيُحِلُّand he makes lawfullahumuلهملَهُمُfor theml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe pure thingswayuḥarrimuويحرموَيُحَرِّمُand makes unlawfulʿalayhimuعليهمعَلَيْهِمُfor theml-khabāithaالخبائثٱلْخَبَٰٓئِثَthe impure thingswayaḍaʿuويضعوَيَضَعُand he relievesʿanhumعنهمعَنْهُمْfrom themiṣ'rahumإصرهمإِصْرَهُمْtheir burdenwal-aghlālaوالأغلالوَٱلْأَغْلَٰلَand the fettersallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwereʿalayhimعليهمعَلَيْهِمْupon them.fa-alladhīnaفالذينفَٱلَّذِينَSo those whoāmanūآمنواءَامَنُواْbelievebihiبهبِهِۦin himwaʿazzarūhuوعزروهوَعَزَّرُوهُand honor him,wanaṣarūhuونصروهوَنَصَرُوهُand help himwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followl-nūraالنورٱلنُّورَthe lightalladhīالذيٱلَّذِىٓwhichunzilaأنزلأُنزِلَhas been sent downmaʿahuمعهمَعَهُٓwith him -ulāikaأولئكأُوْلَٰٓئِكَThose (are)humuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَthe successful ones."Those who follow the messenger, the Prophet who can neither read nor write, whom they will find described in the Torah and the Gospel (which are) with them. He will enjoin on them that which is right and forbid them that which is wrong. He will make lawful for them all good things and prohibit for them only the foul; and he will relieve them of their burden and the fetters that they used to wear. Then those who believe in him, and honour him, and help him, and follow the light which is sent down with him: they are the successful.those who follow the Messenger – the unlettered Prophet – whose description they find in their Torah and the Gospel. He enjoins them to do what is good and forbids them from what is evil; he makes lawful for them what is pure and makes unlawful for them what is impure; he relieves them of their burden[58] and the shackles[59] that were on them. So those who believe in him, they honor and support him, and follow the light which is sent down with him – it is they who will be successful.”Those who follow the Messenger, the unlettered prophet, whom they find written [i.e., described] in what they have of the Torah and the Gospel, who enjoins upon them what is right and prohibits them from what is wrong and makes lawful for them what is good and forbids them from what is evil and relieves them of their burden[410] and the shackles which were upon them.[411] So they who have believed in him, honored him, supported him and followed the light which was sent down with him - it is those who will be the successful."Those who follow the messenger, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper." |
| 158 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِي لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلْأُمِّيِّ ٱلَّذِي يُؤْمِنُ بِٱللَّهِ وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-nāsuالناسٱلنَّاسُmankind!innīإنيإِنِّىIndeed I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto youjamīʿanجميعاجَمِيعًاall,alladhīالذيٱلَّذِىthe Onelahuلهلَهُfor Whommul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death.faāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِand His Messenger,l-nabiyiالنبيٱلنَّبِىِّthe Prophet,l-umiyiالأميٱلْأُمِّىِّthe unletteredalladhīالذيٱلَّذِىthe one whoyu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwakalimātihiوكلماتهوَكَلِمَٰتِهِۦand His Words,wa-ittabiʿūhuواتبعوهوَٱتَّبِعُوهُand follow himlaʿallakumلعلكملَعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided."Say (O Muhammad): O mankind! Lo! I am the messenger of Allah to you all - (the messenger of) Him unto Whom belongeth the Sovereignty of the heavens and the earth. There is no Allah save Him. He quickeneth and He giveth death. So believe in Allah and His messenger, the Prophet who can neither read nor write, who believeth in Allah and in His Words, and follow him that haply ye may be led aright.Say [O Prophet], “O people, I am the Messenger of Allah to you all[60]. To Him belongs the dominion of the heavens and earth; none has the right to be worshiped except Him; He gives life and causes death.” So believe in Allah and His Messenger, the unlettered Prophet, who believes in Allah and His words, and follow him, so that you may be guided.Say, [O Muḥammad], "O mankind, indeed I am the Messenger of Allāh to you all, [from Him] to whom belongs the dominion of the heavens and the earth. There is no deity except Him; He gives life and causes death." So believe in Allāh and His Messenger, the unlettered prophet, who believes in Allāh and His words, and follow him that you may be guided.Say: "O men! I am sent unto you all, as the Messenger of Allah, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in Allah and His Messenger, the Unlettered Prophet, who believeth in Allah and His words: follow him that (so) ye may be guided." |
| 159 | وَمِن قَوْمِ مُوسَىٰٓ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَwaminومنوَمِنAnd amongqawmiقومقَوْمِ(the) peoplemūsāموسىمُوسَىٰٓ(of) Musaummatunأمةأُمَّةٌ(is) a communityyahdūnaيهدونيَهْدُونَ(which) guidesbil-ḥaqiبالحقبِٱلْحَقِّwith truthwabihiوبهوَبِهِۦand by ityaʿdilūnaيعدلونيَعْدِلُونَestablishes justice.And of Moses' folk there is a community who lead with truth and establish justice therewith.Among the people of Moses there is a community which guides others with truth[61] and establishes justice therewith.And among the people of Moses is a community[412] which guides by truth and by it establishes justice.Of the people of Moses there is a section who guide and do justice in the light of truth. |
| 160 | وَقَطَّعْنَٰهُمُ ٱثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمٗاۚ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ مَّشْرَبَهُمْۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaqaṭṭaʿnāhumuوقطعناهموَقَطَّعْنَٰهُمُAnd We divided themith'natayاثنتيٱثْنَتَىْ(into) twoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]asbāṭanأسباطاأَسْبَاطًاtribesumamanأمماأُمَمًا(as) communities.wa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰٓMusa,idhiإذإِذِwhenis'tasqāhuاستسقاهٱسْتَسْقَىٰهُasked him for waterqawmuhuقومهقَوْمُهُٓhis people,aniأنأَنِ[that]iḍ'ribاضربٱضْرِب"Strikebiʿaṣākaبعصاكبِّعَصَاكَwith your staffl-ḥajaraالحجرٱلْحَجَرَthe stone."fa-inbajasatفانبجستفَٱنۢبَجَسَتْThen gushed forthmin'huمنهمِنْهُfrom itith'natāاثنتاٱثْنَتَاtwoʿashrataعشرةعَشْرَةَ(and) ten [i.e. twelve]ʿaynanعيناعَيْنًاsprings.qadقدقَدْCertainly,ʿalimaعلمعَلِمَknewkulluكلكُلُّeachunāsinأناسأُنَاسٍpeoplemashrabahumمشربهممَّشْرَبَهُمْtheir drinking place.waẓallalnāوظللناوَظَلَّلْنَاAnd We shadedʿalayhimuعليهمعَلَيْهِمُ[on] theml-ghamāmaالغمامٱلْغَمَٰمَ(with) the cloudswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downʿalayhimuعليهمعَلَيْهِمُupon them,l-manaالمنٱلْمَنَّthe mannawal-salwāوالسلوىوَٱلسَّلْوَىٰand the quails.kulūكلواكُلُواْ"Eatminمنمِنfromṭayyibātiطيباتطَيِّبَٰتِ(the) good thingsmāمامَاwhichrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided you."wamāوماوَمَاAnd notẓalamūnāظلموناظَلَمُونَاthey wronged Uswalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْ(to) themselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.We divided them into twelve tribes, nations; and We inspired Moses, when his people asked him for water, saying: Smite with thy staff the rock! And there gushed forth therefrom twelve springs, so that each tribe knew their drinking-place. And we caused the white cloud to overshadow them and sent down for them the manna and the quails (saying): Eat of the good things wherewith we have provided you. They wronged Us not, but they were wont to wrong themselves.We divided them into twelve tribes[62], each as a community, and We inspired Moses when his people asked him for water, “Strike the rock with your staff.” There gushed forth from it twelve springs; each tribe knew the place of its drinking. We shaded them with clouds and sent down to them manna and quails, “Eat of the good things We have provided for you.” They did not wrong Us, but it was themselves that they wronged.And We divided them into twelve descendant tribes[413] [as distinct] nations. And We inspired to Moses when his people implored him for water, "Strike with your staff the stone," and there gushed forth from it twelve springs. Every people [i.e., tribe] knew its watering place. And We shaded them with clouds and sent down upon them manna and quails, [saying], "Eat from the good things with which We have provided you." And they wronged Us not, but they were [only] wronging themselves.We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for water. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls. |
| 161 | وَإِذْ قِيلَ لَهُمُ ٱسْكُنُواْ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُواْ مِنْهَا حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةَ وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْۚ سَنَزِيدُ ٱلْمُحْسِنِينَwa-idhوإذوَإِذْAnd whenqīlaقيلقِيلَit was saidlahumuلهملَهُمُto them,us'kunūاسكنواٱسْكُنُواْ"Livehādhihiهذههَٰذِهِ(in) thisl-qaryataالقريةٱلْقَرْيَةَcitywakulūوكلواوَكُلُواْand eatmin'hāمنهامِنْهَاfrom itḥaythuحيثحَيْثُwherevershi'tumشئتمشِئْتُمْyou wishwaqūlūوقولواوَقُولُواْand say,ḥiṭṭatunحطةحِطَّةٌ"Repentance,"wa-ud'khulūوادخلواوَٱدْخُلُواْand enterl-bābaالبابٱلْبَابَthe gatesujjadanسجداسُجَّدًاprostrating,naghfirنغفرنَّغْفِرْWe will forgivelakumلكملَكُمْfor youkhaṭīātikumخطيئاتكمخَطِيٓـَٰٔتِكُمْyour sins.sanazīduسنزيدسَنَزِيدُWe will increase (reward)l-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."And when it was said unto them: Dwell in this township and eat therefrom whence ye will, and say "Repentance," and enter the gate prostrate; We shall forgive you your sins; We shall increase (reward) for the right-doers.When it was said to them, “Live in this city [of Jerusalem], and eat from wherever you please, and say, ‘Absolve us,’ and enter the gate bowing with humility; We will forgive you your sins, and increase the reward of those who do good.”And [mention, O Muḥammad], when it was said to them, "Dwell in this city [i.e., Jerusalem] and eat from it wherever you will and say, 'Relieve us of our burdens [i.e., sins],' and enter the gate bowing humbly; We will [then] forgive you your sins. We will increase the doers of good [in goodness and reward]."And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good." |
| 162 | فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ يَظْلِمُونَfabaddalaفبدلفَبَدَّلَBut changedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmin'humمنهممِنْهُمْamong themqawlanقولاقَوْلًاwordghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichqīlaقيلقِيلَwas saidlahumلهملَهُمْto them.fa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrij'zanرجزارِجْزًاtormentminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skybimāبمابِمَاbecausekānūكانواكَانُواْthey wereyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.But those of them who did wrong changed the word which had been told them for another saying, and We sent down upon them wrath from heaven for their wrongdoing.But the wrongdoers among them altered the words to something other than what they were told; so We sent down upon them a scourge from the heaven for their wrongdoing.But those who wronged among them changed [the words] to a statement other than that which had been said to them. So We sent upon them a punishment from the sky for the wrong that they were doing.But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed. |
| 163 | وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِي كَانَتْ حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِي ٱلسَّبْتِ إِذْ تَأْتِيهِمْ حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعٗا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْۚ كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُواْ يَفْسُقُونَwasalhumواسألهموَسْـَٔلْهُمْAnd ask themʿaniعنعَنِaboutl-qaryatiالقريةٱلْقَرْيَةِthe townallatīالتيٱلَّتِىwhichkānatكانتكَانَتْwasḥāḍirataحاضرةحَاضِرَةَsituatedl-baḥriالبحرٱلْبَحْرِ(by) the sea,idhإذإِذْwhenyaʿdūnaيعدونيَعْدُونَthey transgressedfīفيفِىinl-sabtiالسبتٱلسَّبْتِthe (matter of) Sabbath,idhإذإِذْwhentatīhimتأتيهمتَأْتِيهِمْcame to themḥītānuhumحيتانهمحِيتَانُهُمْtheir fishyawmaيوميَوْمَ(on the) daysabtihimسبتهمسَبْتِهِمْ(of) their Sabbathshurraʿanشرعاشُرَّعًاvisiblywayawmaويوموَيَوْمَand (on the) daylāلالَاnotyasbitūnaيسبتونيَسْبِتُونَthey had Sabbathlāلالَا(they did) nottatīhimتأتيهمتَأْتِيهِمْcome to them.kadhālikaكذلككَذَٰلِكَThusnablūhumنبلوهمنَبْلُوهُمWe test thembimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.Ask them (O Muhammad) of the township that was by the sea, how they did break the Sabbath, how their big fish came unto them visibly upon their Sabbath day and on a day when they did not keep Sabbath came they not unto them. Thus did We try them for that they were evil-livers.Ask them [O Prophet] about the town which was by the sea and how they broke the Sabbath[63]. The fish would come to them appearing on the surface of the water on Sabbath days, but when it was not Sabbath, they would not come. This is how We tested them for their rebelliousness.And ask them about the town that was by the sea - when they transgressed in [the matter of] the sabbath - when their fish came to them openly on their sabbath day, and the day they had no sabbath they did not come to them. Thus did We give them trial because they were defiantly disobedient.Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, they came not: thus did We make a trial of them, for they were given to transgression. |
| 164 | وَإِذْ قَالَتْ أُمَّةَ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتْsaidummatunأمةأُمَّةٌa communitymin'humمنهممِّنْهُمْamong them,limaلملِمَ"Whytaʿiẓūnaتعظونتَعِظُونَ(do) you preachqawmanقوماقَوْمًاa people,l-lahuاللهٱللَّهُ(whom) Allahmuh'likuhumمهلكهممُهْلِكُهُمْ(is going to) destroy themawأوأَوْormuʿadhibuhumمعذبهممُعَذِّبُهُمْpunish themʿadhābanعذاباعَذَابًا(with) a punishmentshadīdanشديداشَدِيدًاsevere?"qālūقالواقَالُواْThey said,maʿdhiratanمعذرةمَعْذِرَةً"To be absolvedilāإلىإِلَىٰbeforerabbikumربكمرَبِّكُمْyour Lordwalaʿallahumولعلهموَلَعَلَّهُمْand that they mayyattaqūnaيتقونيَتَّقُونَbecome righteous."And when a community among them said: Why preach ye to a folk whom Allah is about to destroy or punish with an awful doom, they said: In order to be free from guilt before your Lord, and that haply they may ward off (evil).When a group of them said, “Why are you admonishing a people whom Allah will destroy or punish severely?” They said, “To excuse ourselves before your Lord, and perhaps they may fear Allah.”And when a community among them said, "Why do you advise [or warn] a people whom Allāh is [about] to destroy or to punish with a severe punishment?" they [the advisors] said, "To be absolved before your Lord and perhaps they may fear Him."When some of them said: "Why do ye preach to a people whom Allah will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him." |
| 165 | فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ وَأَخَذْنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفْسُقُونَfalammāفلمافَلَمَّاSo whennasūنسوانَسُواْthey forgotmāمامَاwhatdhukkirūذكرواذُكِّرُواْthey had been remindedbihiبهبِهِۦٓwith [it],anjaynāأنجيناأَنجَيْنَاWe savedalladhīnaالذينٱلَّذِينَthose whoyanhawnaينهونيَنْهَوْنَforbadeʿaniعنعَنِ[from]l-sūiالسوءٱلسُّوٓءِthe evil,wa-akhadhnāوأخذناوَأَخَذْنَاand We seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedbiʿadhābinبعذاببِعَذَابٍۭwith a punishmentbaīsinبئيسبَـِٔيسٍۭwretched,bimāبمابِمَاbecausekānūكانواكَانُواْthey wereyafsuqūnaيفسقونيَفْسُقُونَdefiantly disobeying.And when they forgot that whereof they had been reminded, We rescued those who forbade wrong, and visited those who did wrong with dreadful punishment because they were evil-livers.When they ignored the admonition they were given, We saved those who forbade evil and seized the wrongdoers with a grievous punishment for their defiant disobedience.And when they [i.e., those advised] forgot that by which they had been reminded, We saved those who had forbidden evil and seized those who wronged, with a wretched punishment, because they were defiantly disobeying.When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression. |
| 166 | فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَfalammāفلمافَلَمَّاSo whenʿatawعتواعَتَوْاْthey exceeded all boundsʿanعنعَنaboutmāمامَّاwhatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom it,qul'nāقلناقُلْنَاWe saidlahumلهملَهُمْto them,kūnūكونواكُونُواْ"Beqiradatanقردةقِرَدَةًapes,khāsiīnaخاسئينخَٰسِـِٔينَdespised."So when they took pride in that which they had been forbidden, We said unto them: Be ye apes despised and loathed!When they persistently violated what they were forbidden to do, We said to them, “Be despised apes[64].”So when they were insolent about that which they had been forbidden, We said to them, "Be apes, despised."When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected." |
| 167 | وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمَwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَdeclaredrabbukaربكرَبُّكَyour Lordlayabʿathannaليبعثنلَيَبْعَثَنَّthat He would surely sendʿalayhimعليهمعَلَيْهِمْupon themilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionmanمنمَن(those) whoyasūmuhumيسومهميَسُومُهُمْwould afflict themsūaسوءسُوٓءَ(with) a grievousl-ʿadhābiالعذابٱلْعَذَابِ[the] punishment.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlasarīʿuلسريعلَسَرِيعُ(is) surely swiftl-ʿiqābiالعقابٱلْعِقَابِ(in) the retribution,wa-innahuوإنهوَإِنَّهُbut indeed, Helaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (remember) when thy Lord proclaimed that He would raise against them till the Day of Resurrection those who would lay on them a cruel torment. Lo! verily thy Lord is swift in prosecution and lo! verily He is Forgiving, Merciful.And [remember] when your Lord declared that He would send against them those who would afflict them with a terrible punishment[65] until the Day of Resurrection. Your Lord is Swift in Punishment, but He also is All-Forgiving, Most Merciful.And [mention] when your Lord declared that He would surely [continue to] send upon them until the Day of Resurrection those who would afflict them with the worst torment. Indeed, your Lord is swift in penalty; but indeed, He is Forgiving and Merciful.Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful. |
| 168 | وَقَطَّعْنَٰهُمْ فِي ٱلْأَرْضِ أُمَمٗاۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ دُونَ ذَٰلِكَۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ يَرْجِعُونَwaqaṭṭaʿnāhumوقطعناهموَقَطَّعْنَٰهُمْAnd We divided themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthumamanأمماأُمَمًا(as) nations.min'humuمنهممِّنْهُمُAmong theml-ṣāliḥūnaالصالحونٱلصَّٰلِحُونَ(are) the righteouswamin'humومنهموَمِنْهُمْand among themdūnaدوندُونَ(are) other thandhālikaذلكذَٰلِكَthat.wabalawnāhumوبلوناهموَبَلَوْنَٰهُمAnd We tested thembil-ḥasanātiبالحسناتبِٱلْحَسَنَٰتِwith the goodwal-sayiātiوالسيئاتوَٱلسَّيِّـَٔاتِand the bad,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And We have sundered them in the earth as (separate) nations. Some of them are righteous, and some far from that. And We have tried them with good things and evil things that haply they might return.We scattered them[66] through the land in communities – some of them were righteous and others were less so. We tested them with both prosperity and adversity, so that they would return [to Allah’s Obedience].And We divided them throughout the earth into nations. Of them some were righteous, and of them some were otherwise. And We tested them with good [times] and bad that perhaps they would return [to obedience].We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us). |
| 169 | فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفَ وَرِثُواْ ٱلْكِتَٰبَ يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن يَأْتِهِمْ عَرَضَ مِّثْلُهُ يَأْخُذُوهُۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُواْ مَا فِيهِ وَٱلدَّارُ ٱلْأٓخِرَةُ خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَfakhalafaفخلففَخَلَفَThen succeededminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themkhalfunخلفخَلْفٌsuccessorswarithūورثواوَرِثُواْ(who) inheritedl-kitābaالكتابٱلْكِتَٰبَthe Bookyakhudhūnaيأخذونيَأْخُذُونَtakingʿaraḍaعرضعَرَضَgoodshādhāهذاهَٰذَا(of) thisl-adnāالأدنىٱلْأَدْنَىٰthe lower (life)wayaqūlūnaويقولونوَيَقُولُونَand they say,sayugh'faruسيغفرسَيُغْفَرُ"It will be forgivenlanāلنالَنَاfor us."wa-inوإنوَإِنAnd ifyatihimيأتهميَأْتِهِمْcomes to themʿaraḍunعرضعَرَضٌgoodsmith'luhuمثلهمِّثْلُهُsimilar to ityakhudhūhuيأخذوهيَأْخُذُوهُthey will take it.alamألمأَلَمْWas notyu'khadhيؤخذيُؤْخَذْtakenʿalayhimعليهمعَلَيْهِمon themmīthāquميثاقمِّيثَٰقُCovenantl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookanأنأَنthatlāلالَّاnotyaqūlūيقولوايَقُولُواْthey will sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahillāإلاإِلَّاexceptl-ḥaqaالحقٱلْحَقَّthe truthwadarasūودرسواوَدَرَسُواْwhile they studiedmāمامَاwhatfīhiفيهفِيهِ(is) in it?wal-dāruوالداروَٱلدَّارُAnd the homel-ākhiratuالآخرةٱلْءَاخِرَةُ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoyattaqūnaيتقونيَتَّقُونَfear Allah.afalāأفلاأَفَلَاSo will nottaʿqilūnaتعقلونتَعْقِلُونَyou use intellect?And a generation hath succeeded them who inherited the scriptures. They grasp the goods of this low life (as the price of evil-doing) and say: It will be forgiven us. And if there came to them (again) the offer of the like, they would accept it (and would sin again). Hath not the covenant of the Scripture been taken on their behalf that they should not speak aught concerning Allah save the truth? And they have studied that which is therein. And the abode of the Hereafter is better, for those who ward off (evil). Have ye then no sense?They were then succeeded by other generations who inherited the Scripture, opting for the lowly gains[67], and saying, “We will be forgiven[68].” Yet if a similar gain[69] comes their way, they will seize it. Was not a covenant of the Scripture taken from them that they should not say about Allah except the truth, and they had studied its teachings? But the Home of the Hereafter is better for those who fear Allah. Do you not understand?And there followed them successors who inherited the Scripture [while] taking the commodities[414] of this lower life and saying, "It will be forgiven for us." And if an offer like it[415] comes to them, they will [again] take it. Was not the covenant of the Scripture [i.e., the Torah] taken from them that they would not say about Allāh except the truth, and they studied what was in it? And the home of the Hereafter is better for those who fear Allāh, so will you not use reason?After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand? |
| 170 | وَٱلَّذِينَ يُمَسِّكُونَ بِٱلْكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyumassikūnaيمسكونيُمَسِّكُونَhold fastbil-kitābiبالكتاببِٱلْكِتَٰبِto the Book,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,innāإناإِنَّاindeed, Welāلالَا(will) notnuḍīʿuنضيعنُضِيعُ[We] let go wasteajraأجرأَجْرَ(the) rewardl-muṣ'liḥīnaالمصلحينٱلْمُصْلِحِينَ(of) the reformers.And as for those who make (men) keep the Scripture, and establish worship - lo! We squander not the wages of reformers.As for those who hold fast to the Scripture and establish prayer, We will not let the reward of those who seek righteousness to be lost.But those who hold fast to the Book [i.e., the Qur’ān] and establish prayer - indeed, We will not allow to be lost the reward of the reformers.As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish. |
| ﱏ | |
| ﱗ | ﲻ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﲆ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲓ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲚ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲩ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳈ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳛ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱒ | ﳜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱦ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱲ | ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲇ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲡ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲬ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﲾ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳇ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱓ | ﳈ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱟ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱭ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱷ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲀ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ |
| ﲈ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲙ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲟ | ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲪ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲷ | ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳅ | ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳌ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳑ | ﳍ ﳎ ﳏ ﳐ |
| ﳕ | ﳒ ﳓ ﳔ |
| ﱄ | ﳖ ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱞ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ |
| ﱧ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱭ | ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱿ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲩ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ |
| ﳁ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳌ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱘ | ﳍ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱥ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱳ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲋ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲗ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲣ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳃ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱙ | ﳄ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ |
| ﱤ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱮ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲂ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲜ | ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﳉ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱎ | ﳊ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱤ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ |
| ﲊ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲙ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲲ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱪ | ﳆ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱷ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ |
| ﲈ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ |
| ﲗ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲨ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳗ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ |
| ﱢ | ﳘ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲏ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲱ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲺ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﱱ | ﲻ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲇ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲶ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﱔ | ﲷ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱧ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱳ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲈ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲙ | ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﳅ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ |
| ﳐ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ
يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا
قَالَ أَوَلَوْ كُنَّا كَارِهِينَ ٨٨ قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ
إِذْ نَجَّانَا اللَّهُ مِنْهَا وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ
اللَّهُ رَبُّنَا وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا افْتَحْ
بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ ٨٩ وَقَالَ الْمَلَأُ
الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ
٩٠ فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ ٩١ الَّذِينَ
كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا
هُمُ الْخَاسِرِينَ ٩٢ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ
أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ فَكَيْفَ آسَىٰ عَلَىٰ
قَوْمٍ كَافِرِينَ ٩٣ وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا
بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ ٩٤ ثُمَّ بَدَّلْنَا
مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا
الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٩٥
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ
مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا
يَكْسِبُونَ ٩٦ أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا
بَيَاتًا وَهُمْ نَائِمُونَ ٩٧ أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم
بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ ٩٨ أَفَأَمِنُوا مَكْرَ اللَّهِ
فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ ٩٩ أَوَلَمْ يَهْدِ
لِلَّذِينَ يَرِثُونَ الْأَرْضَ مِن بَعْدِ أَهْلِهَا أَن لَّوْ نَشَاءُ
أَصَبْنَاهُم بِذُنُوبِهِمْ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
١٠٠ تِلْكَ الْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنبَائِهَا وَلَقَدْ جَاءَتْهُمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا مِن
قَبْلُ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الْكَافِرِينَ ١٠١ وَمَا وَجَدْنَا
لِأَكْثَرِهِم مِّنْ عَهْدٍ وَإِن وَجَدْنَا أَكْثَرَهُمْ لَفَاسِقِينَ ١٠٢
ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ بِآيَاتِنَا إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ
فَظَلَمُوا بِهَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ ١٠٣
وَقَالَ مُوسَىٰ يَا فِرْعَوْنُ إِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ ١٠٤
حَقِيقٌ عَلَىٰ أَن لَّا أَقُولَ عَلَى اللَّهِ إِلَّا الْحَقَّ قَدْ جِئْتُكُم بِبَيِّنَةٍ
مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِي إِسْرَائِيلَ ١٠٥ قَالَ إِن كُنتَ
جِئْتَ بِآيَةٍ فَأْتِ بِهَا إِن كُنتَ مِنَ الصَّادِقِينَ ١٠٦ فَأَلْقَىٰ
عَصَاهُ فَإِذَا هِيَ ثُعْبَانٌ مُّبِينٌ ١٠٧ وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَاءُ
لِلنَّاظِرِينَ ١٠٨ قَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَاحِرٌ
عَلِيمٌ ١٠٩ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْ فَمَاذَا تَأْمُرُونَ
١١٠ قَالُوا أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي الْمَدَائِنِ حَاشِرِينَ ١١١ يَأْتُوكَ
بِكُلِّ سَاحِرٍ عَلِيمٍ ١١٢ وَجَاءَ السَّحَرَةُ فِرْعَوْنَ قَالُوا إِنَّ
لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ الْغَالِبِينَ ١١٣ قَالَ نَعَمْ وَإِنَّكُمْ
لَمِنَ الْمُقَرَّبِينَ ١١٤ قَالُوا يَا مُوسَىٰ إِمَّا أَن تُلْقِيَ وَإِمَّا
أَن نَّكُونَ نَحْنُ الْمُلْقِينَ ١١٥ قَالَ أَلْقُوا فَلَمَّا أَلْقَوْا سَحَرُوا
أَعْيُنَ النَّاسِ وَاسْتَرْهَبُوهُمْ وَجَاءُوا بِسِحْرٍ عَظِيمٍ ١١٦
۞ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ أَنْ أَلْقِ عَصَاكَ فَإِذَا هِيَ تَلْقَفُ مَا
يَأْفِكُونَ ١١٧ فَوَقَعَ الْحَقُّ وَبَطَلَ مَا كَانُوا يَعْمَلُونَ ١١٨ فَغُلِبُوا
هُنَالِكَ وَانقَلَبُوا صَاغِرِينَ ١١٩ وَأُلْقِيَ السَّحَرَةُ سَاجِدِينَ ١٢٠
قَالُوا آمَنَّا بِرَبِّ الْعَالَمِينَ ١٢١ رَبِّ مُوسَىٰ وَهَارُونَ ١٢٢ قَالَ
فِرْعَوْنُ آمَنتُم بِهِ قَبْلَ أَنْ آذَنَ لَكُمْ إِنَّ هَٰذَا لَمَكْرٌ
مَّكَرْتُمُوهُ فِي الْمَدِينَةِ لِتُخْرِجُوا مِنْهَا أَهْلَهَا فَسَوْفَ تَعْلَمُونَ
١٢٣ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَافٍ ثُمَّ لَأُصَلِّبَنَّكُمْ
أَجْمَعِينَ ١٢٤ قَالُوا إِنَّا إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥ وَمَا تَنقِمُ مِنَّا
إِلَّا أَنْ آمَنَّا بِآيَاتِ رَبِّنَا لَمَّا جَاءَتْنَا رَبَّنَا أَفْرِغْ عَلَيْنَا صَبْرًا
وَتَوَفَّنَا مُسْلِمِينَ ١٢٦ وَقَالَ الْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ
وَقَوْمَهُ لِيُفْسِدُوا فِي الْأَرْضِ وَيَذَرَكَ وَآلِهَتَكَ قَالَ سَنُقَتِّلُ
أَبْنَاءَهُمْ وَنَسْتَحْيِي نِسَاءَهُمْ وَإِنَّا فَوْقَهُمْ قَاهِرُونَ ١٢٧
قَالَ مُوسَىٰ لِقَوْمِهِ اسْتَعِينُوا بِاللَّهِ وَاصْبِرُوا إِنَّ الْأَرْضَ
لِلَّهِ يُورِثُهَا مَن يَشَاءُ مِنْ عِبَادِهِ وَالْعَاقِبَةُ لِلْمُتَّقِينَ ١٢٨
قَالُوا أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِن بَعْدِ مَا جِئْتَنَا قَالَ
عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي الْأَرْضِ
فَيَنظُرَ كَيْفَ تَعْمَلُونَ ١٢٩ وَلَقَدْ أَخَذْنَا آلَ فِرْعَوْنَ
بِالسِّنِينَ وَنَقْصٍ مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَذَّكَّرُونَ ١٣٠
فَإِذَا جَاءَتْهُمُ الْحَسَنَةُ قَالُوا لَنَا هَٰذِهِ وَإِن تُصِبْهُمْ سَيِّئَةٌ
يَطَّيَّرُوا بِمُوسَىٰ وَمَن مَّعَهُ أَلَا إِنَّمَا طَائِرُهُمْ عِندَ اللَّهِ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ١٣١ وَقَالُوا مَهْمَا تَأْتِنَا بِهِ
مِنْ آيَةٍ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ١٣٢ فَأَرْسَلْنَا
عَلَيْهِمُ الطُّوفَانَ وَالْجَرَادَ وَالْقُمَّلَ وَالضَّفَادِعَ وَالدَّمَ
آيَاتٍ مُّفَصَّلَاتٍ فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ
١٣٣ وَلَمَّا وَقَعَ عَلَيْهِمُ الرِّجْزُ قَالُوا يَا مُوسَى ادْعُ لَنَا رَبَّكَ
بِمَا عَهِدَ عِندَكَ لَئِن كَشَفْتَ عَنَّا الرِّجْزَ لَنُؤْمِنَنَّ
لَكَ وَلَنُرْسِلَنَّ مَعَكَ بَنِي إِسْرَائِيلَ ١٣٤ فَلَمَّا كَشَفْنَا عَنْهُمُ
الرِّجْزَ إِلَىٰ أَجَلٍ هُم بَالِغُوهُ إِذَا هُمْ يَنكُثُونَ ١٣٥ فَانتَقَمْنَا
مِنْهُمْ فَأَغْرَقْنَاهُمْ فِي الْيَمِّ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا وَكَانُوا عَنْهَا
غَافِلِينَ ١٣٦ وَأَوْرَثْنَا الْقَوْمَ الَّذِينَ كَانُوا يُسْتَضْعَفُونَ
مَشَارِقَ الْأَرْضِ وَمَغَارِبَهَا الَّتِي بَارَكْنَا فِيهَا وَتَمَّتْ كَلِمَتُ
رَبِّكَ الْحُسْنَىٰ عَلَىٰ بَنِي إِسْرَائِيلَ بِمَا صَبَرُوا وَدَمَّرْنَا
مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُوا يَعْرِشُونَ ١٣٧
وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتَوْا عَلَىٰ قَوْمٍ يَعْكُفُونَ
عَلَىٰ أَصْنَامٍ لَّهُمْ قَالُوا يَا مُوسَى اجْعَل لَّنَا إِلَٰهًا
كَمَا لَهُمْ آلِهَةٌ قَالَ إِنَّكُمْ قَوْمٌ تَجْهَلُونَ ١٣٨ إِنَّ هَٰؤُلَاءِ مُتَبَّرٌ
مَّا هُمْ فِيهِ وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ١٣٩ قَالَ أَغَيْرَ اللَّهِ
أَبْغِيكُمْ إِلَٰهًا وَهُوَ فَضَّلَكُمْ عَلَى الْعَالَمِينَ ١٤٠ وَإِذْ أَنجَيْنَاكُم
مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ يُقَتِّلُونَ
أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ
مِّن رَّبِّكُمْ عَظِيمٌ ١٤١ ۞ وَوَاعَدْنَا مُوسَىٰ ثَلَاثِينَ
لَيْلَةً وَأَتْمَمْنَاهَا بِعَشْرٍ فَتَمَّ مِيقَاتُ رَبِّهِ أَرْبَعِينَ لَيْلَةً
وَقَالَ مُوسَىٰ لِأَخِيهِ هَارُونَ اخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا
تَتَّبِعْ سَبِيلَ الْمُفْسِدِينَ ١٤٢ وَلَمَّا جَاءَ مُوسَىٰ لِمِيقَاتِنَا وَكَلَّمَهُ
رَبُّهُ قَالَ رَبِّ أَرِنِي أَنظُرْ إِلَيْكَ قَالَ لَن تَرَانِي وَلَٰكِنِ
انظُرْ إِلَى الْجَبَلِ فَإِنِ اسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَانِي فَلَمَّا
تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكًّا وَخَرَّ مُوسَىٰ صَعِقًا فَلَمَّا
أَفَاقَ قَالَ سُبْحَانَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ الْمُؤْمِنِينَ ١٤٣
قَالَ يَا مُوسَىٰ إِنِّي اصْطَفَيْتُكَ عَلَى النَّاسِ بِرِسَالَاتِي
وَبِكَلَامِي فَخُذْ مَا آتَيْتُكَ وَكُن مِّنَ الشَّاكِرِينَ ١٤٤ وَكَتَبْنَا
لَهُ فِي الْأَلْوَاحِ مِن كُلِّ شَيْءٍ مَّوْعِظَةً وَتَفْصِيلًا لِّكُلِّ
شَيْءٍ فَخُذْهَا بِقُوَّةٍ وَأْمُرْ قَوْمَكَ يَأْخُذُوا بِأَحْسَنِهَا سَأُرِيكُمْ
دَارَ الْفَاسِقِينَ ١٤٥ سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ
فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَإِن يَرَوْا كُلَّ آيَةٍ لَّا يُؤْمِنُوا بِهَا
وَإِن يَرَوْا سَبِيلَ الرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلًا وَإِن يَرَوْا سَبِيلَ
الْغَيِّ يَتَّخِذُوهُ سَبِيلًا ذَٰلِكَ بِأَنَّهُمْ كَذَّبُوا بِآيَاتِنَا
وَكَانُوا عَنْهَا غَافِلِينَ ١٤٦ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا
وَلِقَاءِ الْآخِرَةِ حَبِطَتْ أَعْمَالُهُمْ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا
يَعْمَلُونَ ١٤٧ وَاتَّخَذَ قَوْمُ مُوسَىٰ مِن بَعْدِهِ مِنْ حُلِيِّهِمْ
عِجْلًا جَسَدًا لَّهُ خُوَارٌ أَلَمْ يَرَوْا أَنَّهُ لَا يُكَلِّمُهُمْ
وَلَا يَهْدِيهِمْ سَبِيلًا اتَّخَذُوهُ وَكَانُوا ظَالِمِينَ ١٤٨
وَلَمَّا سُقِطَ فِي أَيْدِيهِمْ وَرَأَوْا أَنَّهُمْ قَدْ ضَلُّوا قَالُوا لَئِن
لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ الْخَاسِرِينَ ١٤٩
وَلَمَّا رَجَعَ مُوسَىٰ إِلَىٰ قَوْمِهِ غَضْبَانَ أَسِفًا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِن بَعْدِي أَعَجِلْتُمْ أَمْرَ رَبِّكُمْ وَأَلْقَى الْأَلْوَاحَ وَأَخَذَ بِرَأْسِ
أَخِيهِ يَجُرُّهُ إِلَيْهِ قَالَ ابْنَ أُمَّ إِنَّ الْقَوْمَ اسْتَضْعَفُونِي وَكَادُوا
يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ الْأَعْدَاءَ وَلَا تَجْعَلْنِي مَعَ الْقَوْمِ
الظَّالِمِينَ ١٥٠ قَالَ رَبِّ اغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَ
وَأَنتَ أَرْحَمُ الرَّاحِمِينَ ١٥١ إِنَّ الَّذِينَ اتَّخَذُوا الْعِجْلَ سَيَنَالُهُمْ
غَضَبٌ مِّن رَّبِّهِمْ وَذِلَّةٌ فِي الْحَيَاةِ الدُّنْيَا وَكَذَٰلِكَ نَجْزِي
الْمُفْتَرِينَ ١٥٢ وَالَّذِينَ عَمِلُوا السَّيِّئَاتِ ثُمَّ تَابُوا مِن
بَعْدِهَا وَآمَنُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١٥٣
وَلَمَّا سَكَتَ عَن مُّوسَى الْغَضَبُ أَخَذَ الْأَلْوَاحَ وَفِي نُسْخَتِهَا
هُدًى وَرَحْمَةٌ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ١٥٤ وَاخْتَارَ مُوسَىٰ
قَوْمَهُ سَبْعِينَ رَجُلًا لِّمِيقَاتِنَا فَلَمَّا أَخَذَتْهُمُ الرَّجْفَةُ قَالَ
رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّايَ أَتُهْلِكُنَا بِمَا فَعَلَ
السُّفَهَاءُ مِنَّا إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَاءُ وَتَهْدِي
مَن تَشَاءُ أَنتَ وَلِيُّنَا فَاغْفِرْ لَنَا وَارْحَمْنَا وَأَنتَ خَيْرُ الْغَافِرِينَ ١٥٥
۞ وَاكْتُبْ لَنَا فِي هَٰذِهِ الدُّنْيَا حَسَنَةً وَفِي
الْآخِرَةِ إِنَّا هُدْنَا إِلَيْكَ قَالَ عَذَابِي أُصِيبُ بِهِ مَنْ أَشَاءُ
وَرَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ
وَيُؤْتُونَ الزَّكَاةَ وَالَّذِينَ هُم بِآيَاتِنَا يُؤْمِنُونَ ١٥٦ الَّذِينَ يَتَّبِعُونَ
الرَّسُولَ النَّبِيَّ الْأُمِّيَّ الَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ
فِي التَّوْرَاةِ وَالْإِنجِيلِ يَأْمُرُهُم بِالْمَعْرُوفِ وَيَنْهَاهُمْ
عَنِ الْمُنكَرِ وَيُحِلُّ لَهُمُ الطَّيِّبَاتِ وَيُحَرِّمُ عَلَيْهِمُ
الْخَبَائِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَالْأَغْلَالَ الَّتِي كَانَتْ
عَلَيْهِمْ فَالَّذِينَ آمَنُوا بِهِ وَعَزَّرُوهُ وَنَصَرُوهُ وَاتَّبَعُوا
النُّورَ الَّذِي أُنزِلَ مَعَهُ أُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٥٧
قُلْ يَا أَيُّهَا النَّاسُ إِنِّي رَسُولُ اللَّهِ إِلَيْكُمْ جَمِيعًا
الَّذِي لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي
وَيُمِيتُ فَآمِنُوا بِاللَّهِ وَرَسُولِهِ النَّبِيِّ الْأُمِّيِّ الَّذِي يُؤْمِنُ
بِاللَّهِ وَكَلِمَاتِهِ وَاتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ١٥٨ وَمِن
قَوْمِ مُوسَىٰ أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ ١٥٩
وَقَطَّعْنَاهُمُ اثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمًا وَأَوْحَيْنَا إِلَىٰ
مُوسَىٰ إِذِ اسْتَسْقَاهُ قَوْمُهُ أَنِ اضْرِب بِّعَصَاكَ الْحَجَرَ
فَانبَجَسَتْ مِنْهُ اثْنَتَا عَشْرَةَ عَيْنًا قَدْ عَلِمَ كُلُّ أُنَاسٍ
مَّشْرَبَهُمْ وَظَلَّلْنَا عَلَيْهِمُ الْغَمَامَ وَأَنزَلْنَا عَلَيْهِمُ
الْمَنَّ وَالسَّلْوَىٰ كُلُوا مِن طَيِّبَاتِ مَا رَزَقْنَاكُمْ وَمَا
ظَلَمُونَا وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ١٦٠
وَإِذْ قِيلَ لَهُمُ اسْكُنُوا هَٰذِهِ الْقَرْيَةَ وَكُلُوا مِنْهَا
حَيْثُ شِئْتُمْ وَقُولُوا حِطَّةٌ وَادْخُلُوا الْبَابَ سُجَّدًا
نَّغْفِرْ لَكُمْ خَطِيئَاتِكُمْ سَنَزِيدُ الْمُحْسِنِينَ
١٦١ فَبَدَّلَ الَّذِينَ ظَلَمُوا مِنْهُمْ قَوْلًا غَيْرَ الَّذِي قِيلَ
لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزًا مِّنَ السَّمَاءِ بِمَا كَانُوا
يَظْلِمُونَ ١٦٢ وَاسْأَلْهُمْ عَنِ الْقَرْيَةِ الَّتِي كَانَتْ
حَاضِرَةَ الْبَحْرِ إِذْ يَعْدُونَ فِي السَّبْتِ إِذْ تَأْتِيهِمْ
حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعًا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْ
كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُوا يَفْسُقُونَ ١٦٣
وَإِذْ قَالَتْ أُمَّةٌ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا اللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ
عَذَابًا شَدِيدًا قَالُوا مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ١٦٤
فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ أَنجَيْنَا الَّذِينَ يَنْهَوْنَ عَنِ السُّوءِ
وَأَخَذْنَا الَّذِينَ ظَلَمُوا بِعَذَابٍ بَئِيسٍ بِمَا كَانُوا يَفْسُقُونَ ١٦٥
فَلَمَّا عَتَوْا عَن مَّا نُهُوا عَنْهُ قُلْنَا لَهُمْ كُونُوا قِرَدَةً خَاسِئِينَ ١٦٦
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ الْقِيَامَةِ مَن يَسُومُهُمْ
سُوءَ الْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَّحِيمٌ
١٦٧ وَقَطَّعْنَاهُمْ فِي الْأَرْضِ أُمَمًا مِّنْهُمُ الصَّالِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَ وَبَلَوْنَاهُم بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ
يَرْجِعُونَ ١٦٨ فَخَلَفَ مِن بَعْدِهِمْ خَلْفٌ وَرِثُوا الْكِتَابَ
يَأْخُذُونَ عَرَضَ هَٰذَا الْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن
يَأْتِهِمْ عَرَضٌ مِّثْلُهُ يَأْخُذُوهُ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَاقُ الْكِتَابِ
أَن لَّا يَقُولُوا عَلَى اللَّهِ إِلَّا الْحَقَّ وَدَرَسُوا مَا فِيهِ وَالدَّارُ الْآخِرَةُ
خَيْرٌ لِّلَّذِينَ يَتَّقُونَ أَفَلَا تَعْقِلُونَ ١٦٩ وَالَّذِينَ يُمَسِّكُونَ
بِالْكِتَابِ وَأَقَامُوا الصَّلَاةَ إِنَّا لَا نُضِيعُ أَجْرَ الْمُصْلِحِينَ ١٧٠
قَالَ ٱلْمَلَأُ ٱلَّذِينَ ٱسْتَكْبَرُواْ مِن قَوْمِهِۦ لَنُخْرِجَنَّكَ يَٰشُعَيْبُ
وَٱلَّذِينَ ءَامَنُواْ مَعَكَ مِن قَرْيَتِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۚ قَالَ أَوَلَوْ
كُنَّا كَٰرِهِينَ ٨٨ قَدِ ٱفْتَرَيْنَا عَلَى ٱللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ
إِذْ نَجَّىٰنَا ٱللَّهُ مِنْهَاۚ وَمَا يَكُونُ لَنَآ أَن نَّعُودَ فِيهَآ إِلَّآ أَن يَشَآءَ
ٱللَّهُ رَبُّنَاۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًاۚ عَلَى ٱللَّهِ تَوَكَّلْنَاۚ رَبَّنَا ٱفْتَحْ
بَيْنَنَا وَبَيْنَ قَوْمِنَا بِٱلْحَقِّ وَأَنتَ خَيْرُ ٱلْفَٰتِحِينَ ٨٩ وَقَالَ ٱلْمَلَأُ
ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ لَئِنِ ٱتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذٗا لَّخَٰسِرُونَ
٩٠ فَأَخَذَتْهُمُ ٱلرَّجْفَةُ فَأَصْبَحُواْ فِي دَارِهِمْ جَٰثِمِينَ ٩١ ٱلَّذِينَ
كَذَّبُواْ شُعَيْبٗا كَأَن لَّمْ يَغْنَوْاْ فِيهَاۚ ٱلَّذِينَ كَذَّبُواْ شُعَيْبٗا كَانُواْ
هُمُ ٱلْخَٰسِرِينَ ٩٢ فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰقَوْمِ لَقَدْ أَبْلَغْتُكُمْ
رِسَٰلَٰتِ رَبِّي وَنَصَحْتُ لَكُمْۖ فَكَيْفَ ءَاسَىٰ عَلَىٰ قَوْمٖ
كَٰفِرِينَ ٩٣ وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّبِيٍّ إِلَّآ أَخَذْنَآ أَهْلَهَا
بِٱلْبَأْسَآءِ وَٱلضَّرَّآءِ لَعَلَّهُمْ يَضَّرَّعُونَ ٩٤ ثُمَّ بَدَّلْنَا
مَكَانَ ٱلسَّيِّئَةِ ٱلْحَسَنَةَ حَتَّىٰ عَفَواْ وَّقَالُواْ قَدْ مَسَّ ءَابَآءَنَا
ٱلضَّرَّآءُ وَٱلسَّرَّآءُ فَأَخَذْنَٰهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ٩٥
وَلَوْ أَنَّ أَهْلَ ٱلْقُرَىٰٓ ءَامَنُواْ وَٱتَّقَوْاْ لَفَتَحْنَا عَلَيْهِم بَرَكَٰتٖ
مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ وَلَٰكِن كَذَّبُواْ فَأَخَذْنَٰهُم بِمَا كَانُواْ
يَكْسِبُونَ ٩٦ أَفَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم بَأْسُنَا
بَيَٰتٗا وَهُمْ نَآئِمُونَ ٩٧ أَوَأَمِنَ أَهْلُ ٱلْقُرَىٰٓ أَن يَأْتِيَهُم
بَأْسُنَا ضُحٗى وَهُمْ يَلْعَبُونَ ٩٨ أَفَأَمِنُواْ مَكْرَ ٱللَّهِۚ
فَلَا يَأْمَنُ مَكْرَ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْخَٰسِرُونَ ٩٩ أَوَلَمْ يَهْدِ
لِلَّذِينَ يَرِثُونَ ٱلْأَرْضَ مِنۢ بَعْدِ أَهْلِهَآ أَن لَّوْ نَشَآءُ
أَصَبْنَٰهُم بِذُنُوبِهِمْۚ وَنَطْبَعُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَسْمَعُونَ
١٠٠ تِلْكَ ٱلْقُرَىٰ نَقُصُّ عَلَيْكَ مِنْ أَنۢبَآئِهَاۚ وَلَقَدْ جَآءَتْهُمْ
رُسُلُهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ مِن
قَبْلُۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلْكَٰفِرِينَ ١٠١ وَمَا وَجَدْنَا
لِأَكْثَرِهِم مِّنْ عَهْدٖۖ وَإِن وَجَدْنَآ أَكْثَرَهُمْ لَفَٰسِقِينَ ١٠٢
ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ بِـَٔايَٰتِنَآ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ
فَظَلَمُواْ بِهَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُفْسِدِينَ ١٠٣
وَقَالَ مُوسَىٰ يَٰفِرْعَوْنُ إِنِّي رَسُولَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ١٠٤
حَقِيقٌ عَلَىٰٓ أَن لَّآ أَقُولَ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّۚ قَدْ جِئْتُكُم بِبَيِّنَةٖ
مِّن رَّبِّكُمْ فَأَرْسِلْ مَعِيَ بَنِيٓ إِسْرَٰٓءِيلَ ١٠٥ قَالَ إِن كُنتَ
جِئْتَ بِـَٔايَةٖ فَأْتِ بِهَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ١٠٦ فَأَلْقَىٰ
عَصَاهُ فَإِذَا هِيَ ثُعْبَانَ مُّبِينَ ١٠٧ وَنَزَعَ يَدَهُ فَإِذَا هِيَ بَيْضَآءُ
لِلنَّٰظِرِينَ ١٠٨ قَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ إِنَّ هَٰذَا لَسَٰحِرٌ
عَلِيمَ ١٠٩ يُرِيدُ أَن يُخْرِجَكُم مِّنْ أَرْضِكُمْۖ فَمَاذَا تَأْمُرُونَ
١١٠ قَالُوٓاْ أَرْجِهْ وَأَخَاهُ وَأَرْسِلْ فِي ٱلْمَدَآئِنِ حَٰشِرِينَ ١١١ يَأْتُوكَ
بِكُلِّ سَٰحِرٍ عَلِيمٖ ١١٢ وَجَآءَ ٱلسَّحَرَةُ فِرْعَوْنَ قَالُوٓاْ إِنَّ
لَنَا لَأَجْرًا إِن كُنَّا نَحْنُ ٱلْغَٰلِبِينَ ١١٣ قَالَ نَعَمْ وَإِنَّكُمْ
لَمِنَ ٱلْمُقَرَّبِينَ ١١٤ قَالُواْ يَٰمُوسَىٰٓ إِمَّآ أَن تُلْقِيَ وَإِمَّآ أَن
نَّكُونَ نَحْنُ ٱلْمُلْقِينَ ١١٥ قَالَ أَلْقُواْۖ فَلَمَّآ أَلْقَوْاْ سَحَرُوٓاْ
أَعْيُنَ ٱلنَّاسِ وَٱسْتَرْهَبُوهُمْ وَجَآءُو بِسِحْرٍ عَظِيمٖ ١١٦
وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰٓ أَنْ أَلْقِ عَصَاكَۖ فَإِذَا هِيَ تَلْقَفُ مَا يَأْفِكُونَ
١١٧ فَوَقَعَ ٱلْحَقُّ وَبَطَلَ مَا كَانُواْ يَعْمَلُونَ ١١٨ فَغُلِبُواْ
هُنَالِكَ وَٱنقَلَبُواْ صَٰغِرِينَ ١١٩ وَأُلْقِيَ ٱلسَّحَرَةُ سَٰجِدِينَ ١٢٠
قَالُوٓاْ ءَامَنَّا بِرَبِّ ٱلْعَٰلَمِينَ ١٢١ رَبِّ مُوسَىٰ وَهَٰرُونَ ١٢٢ قَالَ
فِرْعَوْنُ ءَامَنتُم بِهِۦ قَبْلَ أَنْ ءَاذَنَ لَكُمْۖ إِنَّ هَٰذَا لَمَكْرَ
مَّكَرْتُمُوهُ فِي ٱلْمَدِينَةِ لِتُخْرِجُواْ مِنْهَآ أَهْلَهَاۖ فَسَوْفَ تَعْلَمُونَ
١٢٣ لَأُقَطِّعَنَّ أَيْدِيَكُمْ وَأَرْجُلَكُم مِّنْ خِلَٰفٖ ثُمَّ لَأُصَلِّبَنَّكُمْ
أَجْمَعِينَ ١٢٤ قَالُوٓاْ إِنَّآ إِلَىٰ رَبِّنَا مُنقَلِبُونَ ١٢٥ وَمَا تَنقِمُ مِنَّآ
إِلَّآ أَنْ ءَامَنَّا بِـَٔايَٰتِ رَبِّنَا لَمَّا جَآءَتْنَاۚ رَبَّنَآ أَفْرِغْ عَلَيْنَا صَبْرٗا
وَتَوَفَّنَا مُسْلِمِينَ ١٢٦ وَقَالَ ٱلْمَلَأُ مِن قَوْمِ فِرْعَوْنَ أَتَذَرُ مُوسَىٰ
وَقَوْمَهُ لِيُفْسِدُواْ فِي ٱلْأَرْضِ وَيَذَرَكَ وَءَالِهَتَكَۚ قَالَ سَنُقَتِّلُ
أَبْنَآءَهُمْ وَنَسْتَحْيِۦ نِسَآءَهُمْ وَإِنَّا فَوْقَهُمْ قَٰهِرُونَ ١٢٧
قَالَ مُوسَىٰ لِقَوْمِهِ ٱسْتَعِينُواْ بِٱللَّهِ وَٱصْبِرُوٓاْۖ إِنَّ ٱلْأَرْضَ
لِلَّهِ يُورِثُهَا مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَٱلْعَٰقِبَةُ لِلْمُتَّقِينَ ١٢٨
قَالُوٓاْ أُوذِينَا مِن قَبْلِ أَن تَأْتِيَنَا وَمِنۢ بَعْدِ مَا جِئْتَنَاۚ قَالَ
عَسَىٰ رَبُّكُمْ أَن يُهْلِكَ عَدُوَّكُمْ وَيَسْتَخْلِفَكُمْ فِي ٱلْأَرْضِ
فَيَنظُرَ كَيْفَ تَعْمَلُونَ ١٢٩ وَلَقَدْ أَخَذْنَآ ءَالَ فِرْعَوْنَ
بِٱلسِّنِينَ وَنَقْصٖ مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَذَّكَّرُونَ ١٣٠
فَإِذَا جَآءَتْهُمُ ٱلْحَسَنَةُ قَالُواْ لَنَا هَٰذِهِۦۖ وَإِن تُصِبْهُمْ سَيِّئَةَ
يَطَّيَّرُواْ بِمُوسَىٰ وَمَن مَّعَهُٓ أَلَآ إِنَّمَا طَٰٓئِرُهُمْ عِندَ ٱللَّهِ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ١٣١ وَقَالُواْ مَهْمَا تَأْتِنَا بِهِۦ
مِنْ ءَايَةٖ لِّتَسْحَرَنَا بِهَا فَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ١٣٢ فَأَرْسَلْنَا
عَلَيْهِمُ ٱلطُّوفَانَ وَٱلْجَرَادَ وَٱلْقُمَّلَ وَٱلضَّفَادِعَ وَٱلدَّمَ
ءَايَٰتٖ مُّفَصَّلَٰتٖ فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَ
١٣٣ وَلَمَّا وَقَعَ عَلَيْهِمُ ٱلرِّجْزُ قَالُواْ يَٰمُوسَى ٱدْعُ لَنَا رَبَّكَ بِمَا
عَهِدَ عِندَكَۖ لَئِن كَشَفْتَ عَنَّا ٱلرِّجْزَ لَنُؤْمِنَنَّ لَكَ
وَلَنُرْسِلَنَّ مَعَكَ بَنِيٓ إِسْرَٰٓءِيلَ ١٣٤ فَلَمَّا كَشَفْنَا عَنْهُمُ
ٱلرِّجْزَ إِلَىٰٓ أَجَلٍ هُم بَٰلِغُوهُ إِذَا هُمْ يَنكُثُونَ ١٣٥ فَٱنتَقَمْنَا
مِنْهُمْ فَأَغْرَقْنَٰهُمْ فِي ٱلْيَمِّ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا وَكَانُواْ عَنْهَا
غَٰفِلِينَ ١٣٦ وَأَوْرَثْنَا ٱلْقَوْمَ ٱلَّذِينَ كَانُواْ يُسْتَضْعَفُونَ
مَشَٰرِقَ ٱلْأَرْضِ وَمَغَٰرِبَهَا ٱلَّتِي بَٰرَكْنَا فِيهَاۖ وَتَمَّتْ كَلِمَتُ
رَبِّكَ ٱلْحُسْنَىٰ عَلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ بِمَا صَبَرُواْۖ وَدَمَّرْنَا
مَا كَانَ يَصْنَعُ فِرْعَوْنُ وَقَوْمُهُ وَمَا كَانُواْ يَعْرِشُونَ ١٣٧
وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتَوْاْ عَلَىٰ قَوْمٖ يَعْكُفُونَ
عَلَىٰٓ أَصْنَامٖ لَّهُمْۚ قَالُواْ يَٰمُوسَى ٱجْعَل لَّنَآ إِلَٰهٗا كَمَا
لَهُمْ ءَالِهَةَۚ قَالَ إِنَّكُمْ قَوْمَ تَجْهَلُونَ ١٣٨ إِنَّ هَٰٓؤُلَآءِ مُتَبَّرَ
مَّا هُمْ فِيهِ وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَ ١٣٩ قَالَ أَغَيْرَ ٱللَّهِ
أَبْغِيكُمْ إِلَٰهٗا وَهُوَ فَضَّلَكُمْ عَلَى ٱلْعَٰلَمِينَ ١٤٠ وَإِذْ أَنجَيْنَٰكُم
مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ يُقَتِّلُونَ
أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ
مِّن رَّبِّكُمْ عَظِيمَ ١٤١ وَوَٰعَدْنَا مُوسَىٰ ثَلَٰثِينَ لَيْلَةٗ
وَأَتْمَمْنَٰهَا بِعَشْرٖ فَتَمَّ مِيقَٰتُ رَبِّهِۦٓ أَرْبَعِينَ لَيْلَةٗۚ وَقَالَ
مُوسَىٰ لِأَخِيهِ هَٰرُونَ ٱخْلُفْنِي فِي قَوْمِي وَأَصْلِحْ وَلَا تَتَّبِعْ
سَبِيلَ ٱلْمُفْسِدِينَ ١٤٢ وَلَمَّا جَآءَ مُوسَىٰ لِمِيقَٰتِنَا وَكَلَّمَهُ
رَبُّهُ قَالَ رَبِّ أَرِنِيٓ أَنظُرْ إِلَيْكَۚ قَالَ لَن تَرَىٰنِي وَلَٰكِنِ
ٱنظُرْ إِلَى ٱلْجَبَلِ فَإِنِ ٱسْتَقَرَّ مَكَانَهُ فَسَوْفَ تَرَىٰنِيۚ فَلَمَّا
تَجَلَّىٰ رَبُّهُ لِلْجَبَلِ جَعَلَهُ دَكّٗا وَخَرَّ مُوسَىٰ صَعِقٗاۚ فَلَمَّآ
أَفَاقَ قَالَ سُبْحَٰنَكَ تُبْتُ إِلَيْكَ وَأَنَا أَوَّلُ ٱلْمُؤْمِنِينَ ١٤٣
قَالَ يَٰمُوسَىٰٓ إِنِّي ٱصْطَفَيْتُكَ عَلَى ٱلنَّاسِ بِرِسَٰلَٰتِي وَبِكَلَٰمِي
فَخُذْ مَآ ءَاتَيْتُكَ وَكُن مِّنَ ٱلشَّٰكِرِينَ ١٤٤ وَكَتَبْنَا
لَهُ فِي ٱلْأَلْوَاحِ مِن كُلِّ شَيْءٖ مَّوْعِظَةٗ وَتَفْصِيلٗا لِّكُلِّ
شَيْءٖ فَخُذْهَا بِقُوَّةٖ وَأْمُرْ قَوْمَكَ يَأْخُذُواْ بِأَحْسَنِهَاۚ سَأُوْرِيكُمْ
دَارَ ٱلْفَٰسِقِينَ ١٤٥ سَأَصْرِفُ عَنْ ءَايَٰتِيَ ٱلَّذِينَ يَتَكَبَّرُونَ
فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَإِن يَرَوْاْ كُلَّ ءَايَةٖ لَّا يُؤْمِنُواْ بِهَا
وَإِن يَرَوْاْ سَبِيلَ ٱلرُّشْدِ لَا يَتَّخِذُوهُ سَبِيلٗا وَإِن يَرَوْاْ سَبِيلَ
ٱلْغَيِّ يَتَّخِذُوهُ سَبِيلٗاۚ ذَٰلِكَ بِأَنَّهُمْ كَذَّبُواْ بِـَٔايَٰتِنَا
وَكَانُواْ عَنْهَا غَٰفِلِينَ ١٤٦ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا
وَلِقَآءِ ٱلْأٓخِرَةِ حَبِطَتْ أَعْمَٰلُهُمْۚ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ
يَعْمَلُونَ ١٤٧ وَٱتَّخَذَ قَوْمُ مُوسَىٰ مِنۢ بَعْدِهِۦ مِنْ حُلِيِّهِمْ
عِجْلٗا جَسَدٗا لَّهُ خُوَارٌۚ أَلَمْ يَرَوْاْ أَنَّهُ لَا يُكَلِّمُهُمْ
وَلَا يَهْدِيهِمْ سَبِيلًاۘ ٱتَّخَذُوهُ وَكَانُواْ ظَٰلِمِينَ ١٤٨
وَلَمَّا سُقِطَ فِيٓ أَيْدِيهِمْ وَرَأَوْاْ أَنَّهُمْ قَدْ ضَلُّواْ قَالُواْ لَئِن
لَّمْ يَرْحَمْنَا رَبُّنَا وَيَغْفِرْ لَنَا لَنَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ١٤٩
وَلَمَّا رَجَعَ مُوسَىٰٓ إِلَىٰ قَوْمِهِۦ غَضْبَٰنَ أَسِفٗا قَالَ بِئْسَمَا خَلَفْتُمُونِي
مِنۢ بَعْدِيٓۖ أَعَجِلْتُمْ أَمْرَ رَبِّكُمْۖ وَأَلْقَى ٱلْأَلْوَاحَ وَأَخَذَ بِرَأْسِ
أَخِيهِ يَجُرُّهُٓ إِلَيْهِۚ قَالَ ٱبْنَ أُمَّ إِنَّ ٱلْقَوْمَ ٱسْتَضْعَفُونِي وَكَادُواْ
يَقْتُلُونَنِي فَلَا تُشْمِتْ بِيَ ٱلْأَعْدَآءَ وَلَا تَجْعَلْنِي مَعَ ٱلْقَوْمِ
ٱلظَّٰلِمِينَ ١٥٠ قَالَ رَبِّ ٱغْفِرْ لِي وَلِأَخِي وَأَدْخِلْنَا فِي رَحْمَتِكَۖ
وَأَنتَ أَرْحَمُ ٱلرَّٰحِمِينَ ١٥١ إِنَّ ٱلَّذِينَ ٱتَّخَذُواْ ٱلْعِجْلَ سَيَنَالُهُمْ
غَضَبَ مِّن رَّبِّهِمْ وَذِلَّةَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَكَذَٰلِكَ نَجْزِي
ٱلْمُفْتَرِينَ ١٥٢ وَٱلَّذِينَ عَمِلُواْ ٱلسَّيِّـَٔاتِ ثُمَّ تَابُواْ مِنۢ
بَعْدِهَا وَءَامَنُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَ ١٥٣
وَلَمَّا سَكَتَ عَن مُّوسَى ٱلْغَضَبُ أَخَذَ ٱلْأَلْوَاحَۖ وَفِي نُسْخَتِهَا
هُدٗى وَرَحْمَةَ لِّلَّذِينَ هُمْ لِرَبِّهِمْ يَرْهَبُونَ ١٥٤ وَٱخْتَارَ مُوسَىٰ
قَوْمَهُ سَبْعِينَ رَجُلٗا لِّمِيقَٰتِنَاۖ فَلَمَّآ أَخَذَتْهُمُ ٱلرَّجْفَةُ قَالَ
رَبِّ لَوْ شِئْتَ أَهْلَكْتَهُم مِّن قَبْلُ وَإِيَّٰيَۖ أَتُهْلِكُنَا بِمَا فَعَلَ
ٱلسُّفَهَآءُ مِنَّآۖ إِنْ هِيَ إِلَّا فِتْنَتُكَ تُضِلُّ بِهَا مَن تَشَآءُ وَتَهْدِي
مَن تَشَآءُۖ أَنتَ وَلِيُّنَا فَٱغْفِرْ لَنَا وَٱرْحَمْنَاۖ وَأَنتَ خَيْرُ ٱلْغَٰفِرِينَ ١٥٥
وَٱكْتُبْ لَنَا فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةٗ وَفِي ٱلْأٓخِرَةِ
إِنَّا هُدْنَآ إِلَيْكَۚ قَالَ عَذَابِيٓ أُصِيبُ بِهِۦ مَنْ أَشَآءُۖ وَرَحْمَتِي
وَسِعَتْ كُلَّ شَيْءٖۚ فَسَأَكْتُبُهَا لِلَّذِينَ يَتَّقُونَ وَيُؤْتُونَ
ٱلزَّكَوٰةَ وَٱلَّذِينَ هُم بِـَٔايَٰتِنَا يُؤْمِنُونَ ١٥٦ ٱلَّذِينَ يَتَّبِعُونَ
ٱلرَّسُولَ ٱلنَّبِيَّ ٱلْأُمِّيَّ ٱلَّذِي يَجِدُونَهُ مَكْتُوبًا عِندَهُمْ
فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ يَأْمُرُهُم بِٱلْمَعْرُوفِ وَيَنْهَىٰهُمْ
عَنِ ٱلْمُنكَرِ وَيُحِلُّ لَهُمُ ٱلطَّيِّبَٰتِ وَيُحَرِّمُ عَلَيْهِمُ
ٱلْخَبَٰٓئِثَ وَيَضَعُ عَنْهُمْ إِصْرَهُمْ وَٱلْأَغْلَٰلَ ٱلَّتِي كَانَتْ
عَلَيْهِمْۚ فَٱلَّذِينَ ءَامَنُواْ بِهِۦ وَعَزَّرُوهُ وَنَصَرُوهُ وَٱتَّبَعُواْ
ٱلنُّورَ ٱلَّذِيٓ أُنزِلَ مَعَهُٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٥٧
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْ جَمِيعًا ٱلَّذِي
لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ لَآ إِلَٰهَ إِلَّا هُوَ يُحْيِۦ وَيُمِيتُۖ
فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِ ٱلنَّبِيِّ ٱلْأُمِّيِّ ٱلَّذِي يُؤْمِنُ بِٱللَّهِ
وَكَلِمَٰتِهِۦ وَٱتَّبِعُوهُ لَعَلَّكُمْ تَهْتَدُونَ ١٥٨ وَمِن
قَوْمِ مُوسَىٰٓ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَ ١٥٩
وَقَطَّعْنَٰهُمُ ٱثْنَتَيْ عَشْرَةَ أَسْبَاطًا أُمَمٗاۚ وَأَوْحَيْنَآ إِلَىٰ
مُوسَىٰٓ إِذِ ٱسْتَسْقَىٰهُ قَوْمُهُٓ أَنِ ٱضْرِب بِّعَصَاكَ ٱلْحَجَرَۖ
فَٱنۢبَجَسَتْ مِنْهُ ٱثْنَتَا عَشْرَةَ عَيْنٗاۖ قَدْ عَلِمَ كُلُّ أُنَاسٖ
مَّشْرَبَهُمْۚ وَظَلَّلْنَا عَلَيْهِمُ ٱلْغَمَٰمَ وَأَنزَلْنَا عَلَيْهِمُ
ٱلْمَنَّ وَٱلسَّلْوَىٰۖ كُلُواْ مِن طَيِّبَٰتِ مَا رَزَقْنَٰكُمْۚ وَمَا
ظَلَمُونَا وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ١٦٠
وَإِذْ قِيلَ لَهُمُ ٱسْكُنُواْ هَٰذِهِ ٱلْقَرْيَةَ وَكُلُواْ مِنْهَا
حَيْثُ شِئْتُمْ وَقُولُواْ حِطَّةَ وَٱدْخُلُواْ ٱلْبَابَ سُجَّدٗا
نَّغْفِرْ لَكُمْ خَطِيٓـَٰٔتِكُمْۚ سَنَزِيدُ ٱلْمُحْسِنِينَ
١٦١ فَبَدَّلَ ٱلَّذِينَ ظَلَمُواْ مِنْهُمْ قَوْلًا غَيْرَ ٱلَّذِي قِيلَ
لَهُمْ فَأَرْسَلْنَا عَلَيْهِمْ رِجْزٗا مِّنَ ٱلسَّمَآءِ بِمَا كَانُواْ
يَظْلِمُونَ ١٦٢ وَسْـَٔلْهُمْ عَنِ ٱلْقَرْيَةِ ٱلَّتِي كَانَتْ
حَاضِرَةَ ٱلْبَحْرِ إِذْ يَعْدُونَ فِي ٱلسَّبْتِ إِذْ تَأْتِيهِمْ
حِيتَانُهُمْ يَوْمَ سَبْتِهِمْ شُرَّعٗا وَيَوْمَ لَا يَسْبِتُونَ لَا تَأْتِيهِمْۚ
كَذَٰلِكَ نَبْلُوهُم بِمَا كَانُواْ يَفْسُقُونَ ١٦٣
وَإِذْ قَالَتْ أُمَّةَ مِّنْهُمْ لِمَ تَعِظُونَ قَوْمًا ٱللَّهُ مُهْلِكُهُمْ أَوْ مُعَذِّبُهُمْ
عَذَابٗا شَدِيدٗاۖ قَالُواْ مَعْذِرَةً إِلَىٰ رَبِّكُمْ وَلَعَلَّهُمْ يَتَّقُونَ ١٦٤
فَلَمَّا نَسُواْ مَا ذُكِّرُواْ بِهِۦٓ أَنجَيْنَا ٱلَّذِينَ يَنْهَوْنَ عَنِ ٱلسُّوٓءِ
وَأَخَذْنَا ٱلَّذِينَ ظَلَمُواْ بِعَذَابِۭ بَـِٔيسِۭ بِمَا كَانُواْ يَفْسُقُونَ ١٦٥
فَلَمَّا عَتَوْاْ عَن مَّا نُهُواْ عَنْهُ قُلْنَا لَهُمْ كُونُواْ قِرَدَةً خَٰسِـِٔينَ ١٦٦
وَإِذْ تَأَذَّنَ رَبُّكَ لَيَبْعَثَنَّ عَلَيْهِمْ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ مَن يَسُومُهُمْ
سُوٓءَ ٱلْعَذَابِ إِنَّ رَبَّكَ لَسَرِيعُ ٱلْعِقَابِ وَإِنَّهُ لَغَفُورَ رَّحِيمَ
١٦٧ وَقَطَّعْنَٰهُمْ فِي ٱلْأَرْضِ أُمَمٗاۖ مِّنْهُمُ ٱلصَّٰلِحُونَ وَمِنْهُمْ
دُونَ ذَٰلِكَۖ وَبَلَوْنَٰهُم بِٱلْحَسَنَٰتِ وَٱلسَّيِّـَٔاتِ لَعَلَّهُمْ
يَرْجِعُونَ ١٦٨ فَخَلَفَ مِنۢ بَعْدِهِمْ خَلْفَ وَرِثُواْ ٱلْكِتَٰبَ
يَأْخُذُونَ عَرَضَ هَٰذَا ٱلْأَدْنَىٰ وَيَقُولُونَ سَيُغْفَرُ لَنَا وَإِن
يَأْتِهِمْ عَرَضَ مِّثْلُهُ يَأْخُذُوهُۚ أَلَمْ يُؤْخَذْ عَلَيْهِم مِّيثَٰقُ ٱلْكِتَٰبِ
أَن لَّا يَقُولُواْ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ وَدَرَسُواْ مَا فِيهِ وَٱلدَّارُ ٱلْأٓخِرَةُ
خَيْرَ لِّلَّذِينَ يَتَّقُونَۚ أَفَلَا تَعْقِلُونَ ١٦٩ وَٱلَّذِينَ يُمَسِّكُونَ
بِٱلْكِتَٰبِ وَأَقَامُواْ ٱلصَّلَوٰةَ إِنَّا لَا نُضِيعُ أَجْرَ ٱلْمُصْلِحِينَ ١٧٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب