الحزب الثامن عشر

Hizb 18
ﱏ
171 ۞ وَإِذۡ نَتَقۡنَا ٱلۡجَبَلَ فَوۡقَهُمۡ كَأَنَّهُۥ ظُلَّةٞ وَظَنُّوٓاْ أَنَّهُۥ وَاقِعُۢ بِهِمۡ خُذُواْ مَآ ءَاتَيۡنَٰكُم بِقُوَّةٖ وَٱذۡكُرُواْ مَا فِيهِ لَعَلَّكُمۡ تَتَّقُونَwa-idhوإذوَإِذْAnd whennataqnāنتقنانَتَقْنَاWe raisedl-jabalaالجبلٱلْجَبَلَthe mountainfawqahumفوقهمفَوْقَهُمْabove themka-annahuكأنهكَأَنَّهُۥas if it wasẓullatunظلةظُلَّةٌa canopywaẓannūوظنواوَظَنُّوٓاْand they thoughtannahuأنهأَنَّهُۥthat itwāqiʿunواقعوَاقِعٌۢ(would) fallbihimبهمبِهِمْupon them,khudhūخذواخُذُواْ(We said), "TakemāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strengthwa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in itlaʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَfear Allah."And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We raised the mountain over them as if it were a dark cloud, and they thought that it would fall upon them, “Hold fast to what We have given you[70] and observe its teachings, so that you may fear Allah.”And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
172 وَإِذۡ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمۡ ذُرِّيَّتَهُمۡ وَأَشۡهَدَهُمۡ عَلَىٰٓ أَنفُسِهِمۡ أَلَسۡتُ بِرَبِّكُمۡۖ قَالُواْ بَلَىٰ شَهِدۡنَآۚ أَن تَقُولُواْ يَوۡمَ ٱلۡقِيَٰمَةِ إِنَّا كُنَّا عَنۡ هَٰذَا غَٰفِلِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَ(was) takenrabbukaربكرَبُّكَ(by) your Lordminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenādamaآدمءَادَمَ(of) Adam -minمنمِنfromẓuhūrihimظهورهمظُهُورِهِمْtheir loins -dhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir descendantswa-ashhadahumوأشهدهموَأَشْهَدَهُمْand made them testifyʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,alastuألستأَلَسْتُ"Am I notbirabbikumبربكمبِرَبِّكُمْyour Lord?"qālūقالواقَالُواْThey said,balāبلىبَلَىٰ"Yesshahid'nāشهدناشَهِدْنَآwe have testified."anأنأَنLesttaqūlūتقولواتَقُولُواْyou sayyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innāإناإِنَّا"Indeed,kunnāكناكُنَّاwe wereʿanعنعَنْabouthādhāهذاهَٰذَاthisghāfilīnaغافلينغَٰفِلِينَunaware."And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;And [remember] when your Lord brought forth from the loins of the children of Adam their offspring and made them testify about themselves [asking], “Am I not your Lord?” They said, “Yes indeed; We testify[71].” [We did so] lest you should say on the Day of Resurrection, “We were unaware of this,”And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
173 أَوۡ تَقُولُوٓاْ إِنَّمَآ أَشۡرَكَ ءَابَآؤُنَا مِن قَبۡلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعۡدِهِمۡۖ أَفَتُهۡلِكُنَا بِمَا فَعَلَ ٱلۡمُبۡطِلُونَawأوأَوْOrtaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyashrakaأشركأَشْرَكَpartners (were) associated (with Allah)ābāunāآباؤناءَابَآؤُنَا(by) our forefathersminمنمِنfromqabluقبلقَبْلُbefore (us)wakunnāوكناوَكُنَّاand we aredhurriyyatanذريةذُرِّيَّةًdescendantsminمنمِّنۢfrombaʿdihimبعدهمبَعْدِهِمْafter them.afatuh'likunāأفتهلكناأَفَتُهْلِكُنَاSo will You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers?"Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?Or that you say, “It was our forefathers before us who associated partners with Allah, and we are their offspring who came after them. Will you then destroy us for the falsehood that they invented?”Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
174 وَكَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ وَلَعَلَّهُمۡ يَرۡجِعُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verseswalaʿallahumولعلهموَلَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Thus we detail the revelations, that haply they may return.This is how We make the verses clear, so that they may return.And thus do We [explain in] detail the verses, and perhaps they will return.[417]Thus do We explain the signs in detail; and perchance they may turn (unto Us).
175 وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ ٱلَّذِيٓ ءَاتَيۡنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنۡهَا فَأَتۡبَعَهُ ٱلشَّيۡطَٰنُ فَكَانَ مِنَ ٱلۡغَاوِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَ(the) storyalladhīالذيٱلَّذِىٓ(of the) one whomātaynāhuآتيناهءَاتَيْنَٰهُWe gave [him]āyātināآياتناءَايَٰتِنَاOur Verses,fa-insalakhaفانسلخفَٱنسَلَخَbut he detachedmin'hāمنهامِنْهَا[from] them,fa-atbaʿahuفأتبعهفَأَتْبَعَهُso followed himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfakānaفكانفَكَانَand he becameminaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthose gone astray.Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.And relate to them [O Prophet] the story of the one[72] whom We gave knowledge of Our revelations, but he abandoned it, so Satan took hold of him and he became one of the deviants.And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
176 وَلَوۡ شِئۡنَا لَرَفَعۡنَٰهُ بِهَا وَلَٰكِنَّهُۥٓ أَخۡلَدَ إِلَى ٱلۡأَرۡضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُۥ كَمَثَلِ ٱلۡكَلۡبِ إِن تَحۡمِلۡ عَلَيۡهِ يَلۡهَثۡ أَوۡ تَتۡرُكۡهُ يَلۡهَثۚ ذَّٰلِكَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقۡصُصِ ٱلۡقَصَصَ لَعَلَّهُمۡ يَتَفَكَّرُونَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe willedlarafaʿnāhuلرفعناهلَرَفَعْنَٰهُsurely, We (could) have raised himbihāبهابِهَاwith thesewalākinnahuولكنهوَلَٰكِنَّهُۥٓ[and] but heakhladaأخلدأَخْلَدَadheredilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earthwa-ittabaʿaواتبعوَٱتَّبَعَand followedhawāhuهواههَوَىٰهُhis (vain) desires.famathaluhuفمثلهفَمَثَلُهُۥSo his examplekamathaliكمثلكَمَثَلِ(is) like (the) examplel-kalbiالكلبٱلْكَلْبِ(of) the dog,inإنإِنiftaḥmilتحملتَحْمِلْyou attackʿalayhiعليهعَلَيْهِ[on] him,yalhathيلهثيَلْهَثْhe lolls out his tongueawأوأَوْortatruk'huتتركهتَتْرُكْهُif you leave him,yalhathيلهثيَلْهَثhe lolls out his tongue.dhālikaذلكذَّٰلِكَThatmathaluمثلمَثَلُ(is the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Signs.fa-uq'ṣuṣiفاقصصفَٱقْصُصِSo relatel-qaṣaṣaالقصصٱلْقَصَصَthe storylaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.If We had willed, We could have elevated him thereby[73], but he clung to the [life of the] earth[74] and followed his desires. His likeness is that of a dog: if you attack it, it pants with its tongue lolling, and if you leave it, it still pants[75]. Such is the example of the people who reject Our revelations. Therefore, relate the stories, so that they may reflect.And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
177 سَآءَ مَثَلًا ٱلۡقَوۡمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمۡ كَانُواْ يَظۡلِمُونَsāaساءسَآءَEvilmathalanمثلامَثَلًا(as) an examplel-qawmuالقومٱلْقَوْمُ(are) the peoplealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-anfusahumوأنفسهموَأَنفُسَهُمْand themselveskānūكانواكَانُواْthey used toyaẓlimūnaيظلمونيَظْلِمُونَwrong.Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.How evil is the likeness of people who rejected Our verses, and it is themselves that they have wronged.How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Evil as an example are people who reject Our signs and wrong their own souls.
178 مَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِيۖ وَمَن يُضۡلِلۡ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَmanمنمَنWhoeveryahdiيهديَهْدِ(is) guidedl-lahuاللهٱللَّهُ(by) Allahfahuwaفهوفَهُوَthen hel-muh'tadīالمهتديٱلْمُهْتَدِى(is) the guided onewamanومنوَمَنwhile whoeveryuḍ'lilيضلليُضْلِلْHe lets go astrayfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.Whoever Allah guides is rightly guided; and whoever He causes to stray[76], it is they who are the losers.Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.
179 وَلَقَدۡ ذَرَأۡنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ لَهُمۡ قُلُوبٞ لَّا يَفۡقَهُونَ بِهَا وَلَهُمۡ أَعۡيُنٞ لَّا يُبۡصِرُونَ بِهَا وَلَهُمۡ ءَاذَانٞ لَّا يَسۡمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلۡأَنۡعَٰمِ بَلۡ هُمۡ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَwalaqadولقدوَلَقَدْAnd certainlydharanāذرأناذَرَأْنَاWe have createdlijahannamaلجهنملِجَهَنَّمَfor Hellkathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand men.lahumلهملَهُمْFor themqulūbunقلوبقُلُوبٌ(are) heartslāلالَّا(but) notyafqahūnaيفقهونيَفْقَهُونَthey understandbihāبهابِهَاwith them,walahumولهموَلَهُمْand for themaʿyununأعينأَعْيُنٌ(are) eyeslāلالَّا(but) notyub'ṣirūnaيبصرونيُبْصِرُونَthey seebihāبهابِهَاwith them,walahumولهموَلَهُمْand for themādhānunآذانءَاذَانٌ(are) earslāلالَّا(but) notyasmaʿūnaيسمعونيَسْمَعُونَthey hearbihāبهابِهَآwith them.ulāikaأولئكأُوْلَٰٓئِكَThosekal-anʿāmiكالأنعامكَٱلْأَنْعَٰمِ(are) like cattle,balبلبَلْnayhumهمهُمْtheyaḍalluأضلأَضَلُّ(are) more astray.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-ghāfilūnaالغافلونٱلْغَٰفِلُونَ(are) the heedless.Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.We have surely created for Hell many jinn and humans. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear[77]. They are like cattle[78], rather, they are more astray. It is they who are the heedless.And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
180 وَلِلَّهِ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ فَٱدۡعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ أَسۡمَٰٓئِهِۦۚ سَيُجۡزَوۡنَ مَا كَانُواْ يَعۡمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahl-asmāuالأسماءٱلْأَسْمَآءُ(are) the names -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe most beautiful,fa-id'ʿūhuفادعوهفَٱدْعُوهُso invoke Himbihāبهابِهَاby them.wadharūوذرواوَذَرُواْAnd leavealladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdeviatefīفيفِىٓconcerningasmāihiأسمائهأَسْمَٰٓئِهِۦHis names.sayuj'zawnaسيجزونسَيُجْزَوْنَThey will be recompensedmāمامَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.Allah has the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names[79]. They will be recompensed for what they used to do.And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
181 وَمِمَّنۡ خَلَقۡنَآ أُمَّةٞ يَهۡدُونَ بِٱلۡحَقِّ وَبِهِۦ يَعۡدِلُونَwamimmanوممنوَمِمَّنْAnd of (those) whomkhalaqnāخلقناخَلَقْنَآWe have createdummatunأمةأُمَّةٌ(is) a nation,yahdūnaيهدونيَهْدُونَwho guidesbil-ḥaqiبالحقبِٱلْحَقِّwith the truthwabihiوبهوَبِهِۦand therebyyaʿdilūnaيعدلونيَعْدِلُونَthey establish justice.And of those whom We created there is a nation who guide with the Truth and establish justice therewith.And among those whom We created is a group[80] that guides others with the truth and establishes justice therewith.And among those We created is a community[426] which guides by truth and thereby establishes justice.Of those We have created are people who direct (others) with truth. And dispense justice therewith.
182 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will gradually lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And those who deny Our revelations - step by step We lead them on from whence they know not.As for those who reject Our signs, We will gradually lead them to destruction[81] without them realizing it.But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
183 وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.I give them rein (for) lo! My scheme is strong.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.Respite will I grant unto them: for My scheme is strong (and unfailing).
184 أَوَلَمۡ يَتَفَكَّرُواْۗ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ مُّبِينٌawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey reflect?māمامَاNotbiṣāḥibihimبصاحبهمبِصَاحِبِهِمin their companionminمنمِّن[of]jinnatinجنةجِنَّةٍ(is) any madness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butnadhīrunنذيرنَذِيرٌa warner,mubīnunمبينمُّبِينٌclear.Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.Have they not reflected that their fellow [Prophet] is not insane? He is none but a clear warner.Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.
185 أَوَلَمۡ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيۡءٖ وَأَنۡ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقۡتَرَبَ أَجَلُهُمۡۖ فَبِأَيِّ حَدِيثِۭ بَعۡدَهُۥ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyanẓurūينظروايَنظُرُواْthey lookfīفيفِىinmalakūtiملكوتمَلَكُوتِ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatkhalaqaخلقخَلَقَhas (been) createdl-lahuاللهٱللَّهُ(by) Allahminمنمِنofshayinشيءشَىْءٍ(every)thingwa-anوأنوَأَنْand thatʿasāعسىعَسَىٰٓperhapsanأنأَن[that]yakūnaيكونيَكُونَhasqadiقدقَدِverilyiq'tarabaاقتربٱقْتَرَبَcome near -ajaluhumأجلهمأَجَلُهُمْtheir term?fabi-ayyiفبأيفَبِأَىِّSo in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُۥafter thisyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?Have they not observed the dominions of the heavens and earth and all that Allah has created, and that the end of their term might be near? In what message after this [Qur’an] will they then believe?Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
186 مَن يُضۡلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۥۚ وَيَذَرُهُمۡ فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَmanمنمَنWhoeveryuḍ'liliيضلليُضْلِلِ(is) let go astrayl-lahuاللهٱللَّهُ(by) Allahfalāفلافَلَاthen (there is) nohādiyaهاديهَادِىَguidelahuلهلَهُۥfor him.wayadharuhumويذرهموَيَذَرُهُمْAnd He leaves themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.Whoever Allah causes to stray, there is none to guide him; He will leave them to wander blindly in their transgression.Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
187 يَسۡـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرۡسَىٰهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقۡتِهَآ إِلَّا هُوَۚ ثَقُلَتۡ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا تَأۡتِيكُمۡ إِلَّا بَغۡتَةٗۗ يَسۡـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنۡهَاۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhen will bemur'sāhāمرساهامُرْسَىٰهَاits appointed time?qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,lāلالَاno (one)yujallīhāيجليهايُجَلِّيهَاcan reveal [it]liwaqtihāلوقتهالِوَقْتِهَآits timeillāإلاإِلَّاexcepthuwaهوهُوَHim.thaqulatثقلتثَقُلَتْIt lays heavilyfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَاNottatīkumتأتيكمتَأْتِيكُمْwill it come to youillāإلاإِلَّاbutbaghtatanبغتةبَغْتَةًsuddenly."yasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youka-annakaكأنككَأَنَّكَas if youḥafiyyunحفيحَفِىٌّ(were) well informedʿanhāعنهاعَنْهَاabout it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
188 قُل لَّآ أَمۡلِكُ لِنَفۡسِي نَفۡعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوۡ كُنتُ أَعۡلَمُ ٱلۡغَيۡبَ لَٱسۡتَكۡثَرۡتُ مِنَ ٱلۡخَيۡرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنۡ أَنَا۠ إِلَّا نَذِيرٞ وَبَشِيرٞ لِّقَوۡمٖ يُؤۡمِنُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand noḍarranضراضَرًّا(power to) harm,illāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah.walawولووَلَوْAnd ifkuntuكنتكُنتُI wouldaʿlamuأعلمأَعْلَمُknowl-ghaybaالغيبٱلْغَيْبَ(of) the unseenla-is'takthartuلاستكثرتلَٱسْتَكْثَرْتُsurely I could have multipliedminaمنمِنَofl-khayriالخيرٱلْخَيْرِthe goodwamāوماوَمَاand notmassaniyaمسنيمَسَّنِىَ(could) have touched mel-sūuالسوءٱلسُّوٓءُthe evil.inإنإِنْNotanāأناأَنَا۠(am) Iillāإلاإِلَّاexceptnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of good tidingsliqawminلقوملِّقَوْمٍto a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.Say, “I have no power to benefit or harm myself, except what Allah wills. If I had knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and bearer of glad tidings for people who believe.”Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
189 ۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ وَجَعَلَ مِنۡهَا زَوۡجَهَا لِيَسۡكُنَ إِلَيۡهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتۡ حَمۡلًا خَفِيفٗا فَمَرَّتۡ بِهِۦۖ فَلَمَّآ أَثۡقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنۡ ءَاتَيۡتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsinglewajaʿalaوجعلوَجَعَلَand mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mateliyaskunaليسكنلِيَسْكُنَthat he might liveilayhāإليهاإِلَيْهَاwith her.falammāفلمافَلَمَّاAnd whentaghashāhāتغشاهاتَغَشَّىٰهَاhe covers her,ḥamalatحملتحَمَلَتْshe carriesḥamlanحملاحَمْلًاa burdenkhafīfanخفيفاخَفِيفًاlightfamarratفمرتفَمَرَّتْand continuesbihiبهبِهِۦwith it.falammāفلمافَلَمَّآBut whenathqalatأثقلتأَثْقَلَتshe grows heavy,daʿawāدعوادَّعَوَاthey both invokel-lahaاللهٱللَّهَAllah,rabbahumāربهمارَبَّهُمَاtheir Lord,la-inلئنلَئِنْ"IfātaytanāآتيتناءَاتَيْتَنَاYou give usṣāliḥanصالحاصَٰلِحًاa righteous (child),lanakūnannaلنكوننلَّنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.It is He Who created you from a single soul, and from it He made its spouse[82], so that he may find comfort in her. When he covered her[83], she conceived a light burden carrying it with ease. Then when she grew heavy, they called upon Allah, their Lord, “If you give us a healthy child[84], we will certainly be grateful.”It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
190 فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُۥ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشۡرِكُونَfalammāفلمافَلَمَّآBut whenātāhumāآتاهماءَاتَىٰهُمَاHe gives themṣāliḥanصالحاصَٰلِحًاa good, (child)jaʿalāجعلاجَعَلَاthey makelahuلهلَهُۥfor Himshurakāaشركاءشُرَكَآءَpartnersfīmāفيمافِيمَآin whatātāhumāآتاهماءَاتَىٰهُمَاHe has given them.fataʿālāفتعالىفَتَعَٰلَىBut exaltedl-lahuاللهٱللَّهُ(is) Allahʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).But when He gave them a healthy child, they[85] ascribed partners to Him in that which He had given them. Exalted is Allah far above what they ascribe to Him.But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
191 أَيُشۡرِكُونَ مَا لَا يَخۡلُقُ شَيۡـٔٗا وَهُمۡ يُخۡلَقُونَayush'rikūnaأيشركونأَيُشْرِكُونَDo they associatemāمامَاwhatlāلالَا(can) notyakhluquيخلقيَخْلُقُcreateshayanشيئاشَيْـًٔاanythingwahumوهموَهُمْand theyyukh'laqūnaيخلقونيُخْلَقُونَare created?Attribute they as partners to Allah those who created naught, but are themselves created,Do they ascribe to Him partners who cannot create anything, but are themselves created?Do they associate with Him those who create nothing and they are [themselves] created?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
192 وَلَا يَسۡتَطِيعُونَ لَهُمۡ نَصۡرٗا وَلَآ أَنفُسَهُمۡ يَنصُرُونَwalāولاوَلَاAnd notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablelahumلهملَهُمْto (give) themnaṣranنصرانَصْرًاany helpwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.And cannot give them help, nor can they help themselves?They cannot help them, nor can they help themselves.And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.No aid can they give them, nor can they aid themselves!
193 وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَتَّبِعُوكُمۡۚ سَوَآءٌ عَلَيۡكُمۡ أَدَعَوۡتُمُوهُمۡ أَمۡ أَنتُمۡ صَٰمِتُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidance,lāلالَاnotyattabiʿūkumيتبعوكميَتَّبِعُوكُمْwill they follow you.sawāonسواءسَوَآءٌ(It is) sameʿalaykumعليكمعَلَيْكُمْfor youadaʿawtumūhumأدعوتموهمأَدَعَوْتُمُوهُمْwhether you call themamأمأَمْorantumأنتمأَنتُمْyouṣāmitūnaصامتونصَٰمِتُونَremain silent.And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.If you call them to guidance, they will not follow you; it is the same whether you call them or remain silent.And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
194 إِنَّ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمۡثَالُكُمۡۖ فَٱدۡعُوهُمۡ فَلۡيَسۡتَجِيبُواْ لَكُمۡ إِن كُنتُمۡ صَٰدِقِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahʿibādunعبادعِبَادٌ(are) slavesamthālukumأمثالكمأَمْثَالُكُمْlike you.fa-id'ʿūhumفادعوهمفَٱدْعُوهُمْSo invoke themfalyastajībūفليستجيبوافَلْيَسْتَجِيبُواْand let them respondlakumلكملَكُمْto you,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!Those whom you supplicate besides Allah are slaves like you; supplicate them and let them respond to you, if you are truthful.Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!
195 أَلَهُمۡ أَرۡجُلٞ يَمۡشُونَ بِهَآۖ أَمۡ لَهُمۡ أَيۡدٖ يَبۡطِشُونَ بِهَآۖ أَمۡ لَهُمۡ أَعۡيُنٞ يُبۡصِرُونَ بِهَآۖ أَمۡ لَهُمۡ ءَاذَانٞ يَسۡمَعُونَ بِهَاۗ قُلِ ٱدۡعُواْ شُرَكَآءَكُمۡ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِalahumألهمأَلَهُمْAre for themarjulunأرجلأَرْجُلٌfeetyamshūnaيمشونيَمْشُونَ(to) walkbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaydinأيدأَيْدٍhandsyabṭishūnaيبطشونيَبْطِشُونَ(to) holdbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaʿyununأعينأَعْيُنٌeyesyub'ṣirūnaيبصرونيُبْصِرُونَ(to) seebihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith [it]?quliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callshurakāakumشركاءكمشُرَكَآءَكُمْyour partners,thummaثمثُمَّthenkīdūniكيدونكِيدُونِscheme against mefalāفلافَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite."Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
196 إِنَّ وَلِـِّۧيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلۡكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَinnaإنإِنَّIndeed,waliyyiyaولييوَلِۦِّىَmy protectorl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whonazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Book.wahuwaوهووَهُوَAnd Heyatawallāيتولىيَتَوَلَّىprotectsl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.My Protector is Allah Who has sent down the Book, for it is He Who protects the righteous.Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous."For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous.
197 وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَطِيعُونَ نَصۡرَكُمۡ وَلَآ أَنفُسَهُمۡ يَنصُرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنfromdūnihiدونهدُونِهِۦbesides Him,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrakumنصركمنَصْرَكُمْ(to) help youwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.But those whom you supplicate besides Him cannot help you, nor can they help themselves.”And those you call upon besides Him are unable to help you, nor can they help themselves.""But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
198 وَإِن تَدۡعُوهُمۡ إِلَى ٱلۡهُدَىٰ لَا يَسۡمَعُواْۖ وَتَرَىٰهُمۡ يَنظُرُونَ إِلَيۡكَ وَهُمۡ لَا يُبۡصِرُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidancelāلالَاnotyasmaʿūيسمعوايَسْمَعُواْdo they not.watarāhumوتراهموَتَرَىٰهُمْAnd you see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat youwahumوهموَهُمْbut they -lāلالَاnotyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.
199 خُذِ ٱلۡعَفۡوَ وَأۡمُرۡ بِٱلۡعُرۡفِ وَأَعۡرِضۡ عَنِ ٱلۡجَٰهِلِينَkhudhiخذخُذِHoldl-ʿafwaالعفوٱلْعَفْوَ(to) forgivenesswamurوأمروَأْمُرْand enjoinbil-ʿur'fiبالعرفبِٱلْعُرْفِthe good,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.Be gracious, enjoin what is right and turn away from those who are ignorant[87].Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.Hold to forgiveness; command what is right; But turn away from the ignorant.
200 وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۚ إِنَّهُۥ سَمِيعٌ عَلِيمٌwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَan evil suggestion comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِ[the] Shaitaannazghunنزغنَزْغٌ[an evil suggestion],fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.If you are tempted by Satan, seek refuge with Allah[88], for He is All-Hearing, All-Knowing.And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
201 إِنَّ ٱلَّذِينَ ٱتَّقَوۡاْ إِذَا مَسَّهُمۡ طَٰٓئِفٞ مِّنَ ٱلشَّيۡطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبۡصِرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfear (Allah)idhāإذاإِذَاwhenmassahumمسهممَسَّهُمْtouches themṭāifunطائفطَٰٓئِفٌan evil thoughtminaمنمِّنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,tadhakkarūتذكرواتَذَكَّرُواْthey remember (Allah)fa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'ṣirūnaمبصرونمُّبْصِرُونَ(are) those who see (aright).Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!Those who fear Allah, when an evil whisper comes to them from Satan, they remember Him and immediately come back to their senses.Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
202 وَإِخۡوَٰنُهُمۡ يَمُدُّونَهُمۡ فِي ٱلۡغَيِّ ثُمَّ لَا يُقۡصِرُونَwa-ikh'wānuhumوإخوانهموَإِخْوَٰنُهُمْBut their brothersyamuddūnahumيمدونهميَمُدُّونَهُمْthey plunge themfīفيفِىinl-ghayiالغيٱلْغَىِّthe error,thummaثمثُمَّthenlāلالَاnotyuq'ṣirūnaيقصرونيُقْصِرُونَthey cease.Their brethren plunge them further into error and cease not.But the devils plunge their [human] brothers deeper into sin, sparing no effort.But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).
203 وَإِذَا لَمۡ تَأۡتِهِم بِـَٔايَةٖ قَالُواْ لَوۡلَا ٱجۡتَبَيۡتَهَاۚ قُلۡ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمۡ وَهُدٗى وَرَحۡمَةٞ لِّقَوۡمٖ يُؤۡمِنُونَwa-idhāوإذاوَإِذَاAnd whenlamلملَمْnottatihimتأتهمتَأْتِهِمyou bring thembiāyatinبآيةبِـَٔايَةٍa Signqālūقالواقَالُواْthey say,lawlāلولالَوْلَا"Why (have) notij'tabaytahāاجتبيتهاٱجْتَبَيْتَهَاyou devised it?"qulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyattabiʿuأتبعأَتَّبِعُI followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto meminمنمِنfromrabbīربيرَّبِّىmy Lord.hādhāهذاهَٰذَاThis (is)baṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.When you do not bring them a sign[89], they say, “Why do you not improvise one?” Say, “I only follow what is revealed to me from my Lord. This [Qur’an] is an insight from your Lord, and a guidance and mercy for people who believe.”And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
204 وَإِذَا قُرِئَ ٱلۡقُرۡءَانُ فَٱسۡتَمِعُواْ لَهُۥ وَأَنصِتُواْ لَعَلَّكُمۡ تُرۡحَمُونَwa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْthen listenlahuلهلَهُۥto itwa-anṣitūوأنصتواوَأَنصِتُواْand pay attentionlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.When the Qur’an is recited, listen to it attentively and maintain silence, so that you may receive mercy.So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.
205 وَٱذۡكُر رَّبَّكَ فِي نَفۡسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلۡجَهۡرِ مِنَ ٱلۡقَوۡلِ بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ وَلَا تَكُن مِّنَ ٱلۡغَٰفِلِينَwa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordfīفيفِىinnafsikaنفسكنَفْسِكَyourselftaḍarruʿanتضرعاتَضَرُّعًاhumblywakhīfatanوخيفةوَخِيفَةًand (in) fearwadūnaودونوَدُونَand withoutl-jahriالجهرٱلْجَهْرِthe loudnessminaمنمِنَofl-qawliالقولٱلْقَوْلِ[the] words,bil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.walāولاوَلَاAnd (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe heedless.And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.And remember your Lord within yourself with humility and fear, without raising your voice, in the morning and evening, and do not be of those who are heedless.And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
206 إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِهِۦ وَيُسَبِّحُونَهُۥ وَلَهُۥ يَسۡجُدُونَۤ۩innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,lāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(do) they turn away in prideʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worship.wayusabbiḥūnahuويسبحونهوَيُسَبِّحُونَهُۥAnd they glorify Himwalahuولهوَلَهُۥand to Himyasjudūnaيسجدونيَسْجُدُونَthey prostrate.Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.Indeed, those [angels] who are near to your Lord do not disdain to worship Him; they glorify Him, and to Him they prostrate.Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him.
ﱑ
1 يَسۡـَٔلُونَكَ عَنِ ٱلۡأَنفَالِۖ قُلِ ٱلۡأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصۡلِحُواْ ذَاتَ بَيۡنِكُمۡۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥٓ إِن كُنتُم مُّؤۡمِنِينَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-anfāliالأنفالٱلْأَنفَالِthe spoils of war.quliقلقُلِSay,l-anfāluالأنفالٱلْأَنفَالُ"The spoils of warlillahiللهلِلَّهِ(are) for Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṣliḥūوأصلحواوَأَصْلِحُواْand set rightdhātaذاتذَاتَthatbaynikumبينكمبَيْنِكُمْ(which is) between youwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.They ask you [O Prophet] about the spoils of war[1]. Say, “The spoils of war belong to Allah and the Messenger. So fear Allah, settle your affairs among yourselves, and obey Allah and His Messenger, if you are [true] believers.”They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
2 إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتۡ قُلُوبُهُمۡ وَإِذَا تُلِيَتۡ عَلَيۡهِمۡ ءَايَٰتُهُۥ زَادَتۡهُمۡ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllahwajilatوجلتوَجِلَتْfeel fearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wa-idhāوإذاوَإِذَاand whentuliyatتليتتُلِيَتْare recitedʿalayhimعليهمعَلَيْهِمْto themāyātuhuآياتهءَايَٰتُهُۥHis Verses,zādathumزادتهمزَادَتْهُمْthey increase themīmānanإيماناإِيمَٰنًا(in) faith,waʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;The true believers are those whose hearts are filled with awe when Allah is mentioned, and their faith increases when His verses are recited to them, and they put their trust only in their Lord;The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
3 ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who establish worship and spend of that We have bestowed on them.those who establish prayer and spend out of what We have provided for them.The ones who establish prayer, and from what We have provided them, they spend.Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
4 أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُمۡ دَرَجَٰتٌ عِندَ رَبِّهِمۡ وَمَغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُthey arel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمْFor themdarajātunدرجاتدَرَجَٰتٌ(are) ranksʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordwamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.Such are the true believers; they will have high ranks with their Lord, and forgiveness and honorable provision.Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
5 كَمَآ أَخۡرَجَكَ رَبُّكَ مِنۢ بَيۡتِكَ بِٱلۡحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَ لَكَٰرِهُونَkamāكماكَمَآAsakhrajakaأخرجكأَخْرَجَكَbrought you outrabbukaربكرَبُّكَyour Lordminمنمِنۢfrombaytikaبيتكبَيْتِكَyour homebil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-innaوإنوَإِنَّwhile indeed,farīqanفريقافَرِيقًاa partyminaمنمِّنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerslakārihūnaلكارهونلَكَٰرِهُونَcertainly disliked.Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).Just as your Lord brought you [O Prophet] out of your home for a just cause[2], even though a group of believers were averse to it.[It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
6 يُجَٰدِلُونَكَ فِي ٱلۡحَقِّ بَعۡدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلۡمَوۡتِ وَهُمۡ يَنظُرُونَyujādilūnakaيجادلونكيُجَٰدِلُونَكَThey dispute with youfīفيفِىconcerningl-ḥaqiالحقٱلْحَقِّthe truthbaʿdamāبعد مابَعْدَمَاafter whattabayyanaتبينتَبَيَّنَwas made clear,ka-annamāكأنماكَأَنَّمَاas ifyusāqūnaيساقونيُسَاقُونَthey were drivenilāإلىإِلَىtol-mawtiالموتٱلْمَوْتِ[the] deathwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَ(were) looking.Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.They disputed with you concerning the truth[3] after it had become clear to them as if they were being driven towards death while they were looking on.Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
7 وَإِذۡ يَعِدُكُمُ ٱللَّهُ إِحۡدَى ٱلطَّآئِفَتَيۡنِ أَنَّهَا لَكُمۡ وَتَوَدُّونَ أَنَّ غَيۡرَ ذَاتِ ٱلشَّوۡكَةِ تَكُونُ لَكُمۡ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَيَقۡطَعَ دَابِرَ ٱلۡكَٰفِرِينَwa-idhوإذوَإِذْAnd whenyaʿidukumuيعدكميَعِدُكُمُpromised youl-lahuاللهٱللَّهُAllahiḥ'dāإحدىإِحْدَىonel-ṭāifatayniالطائفتينٱلطَّآئِفَتَيْنِ(of) the two groups -annahāأنهاأَنَّهَاthat it (would be)lakumلكملَكُمْfor you -watawaddūnaوتودونوَتَوَدُّونَand you wishedannaأنأَنَّthatghayraغيرغَيْرَ(one) other thandhātiذاتذَاتِthatl-shawkatiالشوكةٱلشَّوْكَةِ(of) the armedtakūnuتكونتَكُونُwould belakumلكملَكُمْfor you.wayurīduويريدوَيُرِيدُBut intendedl-lahuاللهٱللَّهُAllahanأنأَنtoyuḥiqqaيحقيُحِقَّjustifyl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,wayaqṭaʿaويقطعوَيَقْطَعَand cut offdābiraدابردَابِرَ(the) rootsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversAnd when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,[Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelieversBehold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
8 لِيُحِقَّ ٱلۡحَقَّ وَيُبۡطِلَ ٱلۡبَٰطِلَ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَliyuḥiqqaليحقلِيُحِقَّThat He might justifyl-ḥaqaالحقٱلْحَقَّthe truthwayub'ṭilaويبطلوَيُبْطِلَand prove falsel-bāṭilaالباطلٱلْبَٰطِلَthe falsehood,walawولووَلَوْeven ifkarihaكرهكَرِهَdisliked (it)l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;so that He might establish the truth and nullify the falsehood, even though the wicked are averse to it.That He should establish the truth and abolish falsehood, even if the criminals disliked it.That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
9 إِذۡ تَسۡتَغِيثُونَ رَبَّكُمۡ فَٱسۡتَجَابَ لَكُمۡ أَنِّي مُمِدُّكُم بِأَلۡفٖ مِّنَ ٱلۡمَلَٰٓئِكَةِ مُرۡدِفِينَidhإذإِذْWhentastaghīthūnaتستغيثونتَسْتَغِيثُونَyou were seeking helprabbakumربكمرَبَّكُمْ(of) your Lordfa-is'tajābaفاستجابفَٱسْتَجَابَand He answeredlakumلكملَكُمْ[to] you,annīأنيأَنِّى"Indeed, I ammumiddukumممدكممُمِدُّكُمgoing to reinforce youbi-alfinبألفبِأَلْفٍwith a thousandminaمنمِّنَofl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsmur'difīnaمردفينمُرْدِفِينَone after another."When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
10 وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشۡرَىٰ وَلِتَطۡمَئِنَّ بِهِۦ قُلُوبُكُمۡۚ وَمَا ٱلنَّصۡرُ إِلَّا مِنۡ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُ(it was) madel-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاbutbush'rāبشرىبُشْرَىٰgood tidingswalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand so that might be at restbihiبهبِهِۦwith itqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[of]l-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.Allah granted this only as glad tidings and to reassure your hearts, for victory only comes from Allah. Indeed, Allah is All-Mighty, All-Wise.And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
11 إِذۡ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنۡهُ وَيُنَزِّلُ عَلَيۡكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذۡهِبَ عَنكُمۡ رِجۡزَ ٱلشَّيۡطَٰنِ وَلِيَرۡبِطَ عَلَىٰ قُلُوبِكُمۡ وَيُثَبِّتَ بِهِ ٱلۡأَقۡدَامَidhإذإِذْWhenyughashīkumuيغشيكميُغَشِّيكُمُHe covered youl-nuʿāsaالنعاسٱلنُّعَاسَwith [the] slumber,amanatanأمنةأَمَنَةًa securitymin'huمنهمِّنْهُfrom Him,wayunazziluوينزلوَيُنَزِّلُand sent downʿalaykumعليكمعَلَيْكُمupon youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,liyuṭahhirakumليطهركملِّيُطَهِّرَكُمso that He may purify youbihiبهبِهِۦwith it,wayudh'hibaويذهبوَيُذْهِبَand take awayʿankumعنكمعَنكُمْfrom yourij'zaرجزرِجْزَevil (suggestions)l-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.waliyarbiṭaوليربطوَلِيَرْبِطَAnd to strengthenʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمْyour heartswayuthabbitaويثبتوَيُثَبِّتَand make firmbihiبهبِهِwith itl-aqdāmaالأقدامٱلْأَقْدَامَyour feet.When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.[Remember] when He caused drowsiness to overcome you as an assurance from Him, and He sent down rain from the sky to purify you and to remove Satan’s whispers from you, and to strengthen your hearts and to steady your footsteps.[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
12 إِذۡ يُوحِي رَبُّكَ إِلَى ٱلۡمَلَٰٓئِكَةِ أَنِّي مَعَكُمۡ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلۡقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعۡبَ فَٱضۡرِبُواْ فَوۡقَ ٱلۡأَعۡنَاقِ وَٱضۡرِبُواْ مِنۡهُمۡ كُلَّ بَنَانٖidhإذإِذْWhenyūḥīيوحييُوحِىinspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angels,annīأنيأَنِّى"I ammaʿakumمعكممَعَكُمْwith you,fathabbitūفثبتوافَثَبِّتُواْso strengthenalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved.sa-ul'qīسألقيسَأُلْقِىI will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved -l-ruʿ'baالرعبٱلرُّعْبَthe terror,fa-iḍ'ribūفاضربوافَٱضْرِبُواْso strikefawqaفوقفَوْقَabovel-aʿnāqiالأعناقٱلْأَعْنَاقِthe neckswa-iḍ'ribūواضربواوَٱضْرِبُواْand strikemin'humمنهممِنْهُمْfrom themkullaكلكُلَّeverybanāninبنانبَنَانٍfingertip[s]."When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.[Remember] when your Lord inspired the angels, “I am with you[6], so make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike their necks and strike all their limbs[7].”[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
13 ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُۥ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyshāqqūشاقواشَآقُّواْopposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] penalty.That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
14 ذَٰلِكُمۡ فَذُوقُوهُ وَأَنَّ لِلۡكَٰفِرِينَ عَذَابَ ٱلنَّارِdhālikumذلكمذَٰلِكُمْThat -fadhūqūhuفذوقوهفَذُوقُوهُ"So taste it."wa-annaوأنوَأَنَّAnd that,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābaعذابعَذَابَ(is the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.That is for you, so taste it, and for the disbelievers, there will be the punishment of the Fire."That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
15 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحۡفٗا فَلَا تُوَلُّوهُمُ ٱلۡأَدۡبَارَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievezaḥfanزحفازَحْفًاadvancing,falāفلافَلَاthen (do) nottuwallūhumuتولوهمتُوَلُّوهُمُturn to theml-adbāraالأدبارٱلْأَدْبَارَthe backs.O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.O you who believe, when you confront the disbelievers in battle, do not turn your backs to them.O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
16 وَمَن يُوَلِّهِمۡ يَوۡمَئِذٖ دُبُرَهُۥٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوۡ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدۡ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأۡوَىٰهُ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُwamanومنوَمَنAnd whoeveryuwallihimيولهميُوَلِّهِمْturns to themyawma-idhinيومئذيَوْمَئِذٍthat dayduburahuدبرهدُبُرَهُۥٓhis backillāإلاإِلَّاexceptmutaḥarrifanمتحرفامُتَحَرِّفًا(as) a strategyliqitālinلقتاللِّقِتَالٍof warawأوأَوْormutaḥayyizanمتحيزامُتَحَيِّزًا(to) joinilāإلىإِلَىٰtofi-atinفئةفِئَةٍa group,faqadفقدفَقَدْcertainlybāaباءبَآءَ(he has) incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَa wretchedl-maṣīruالمصيرٱلْمَصِيرُdestination.Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.Whoever turns his back to them on such a day – unless it is for tactical reasons or joining another group – he will incur the wrath of Allah and his abode will be Hell. What a terrible destination!And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
17 فَلَمۡ تَقۡتُلُوهُمۡ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمۡۚ وَمَا رَمَيۡتَ إِذۡ رَمَيۡتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبۡلِيَ ٱلۡمُؤۡمِنِينَ مِنۡهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞfalamفلمفَلَمْAnd nottaqtulūhumتقتلوهمتَقْتُلُوهُمْyou kill them,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahqatalahumقتلهمقَتَلَهُمْkilled them.wamāوماوَمَاAnd notramaytaرميترَمَيْتَyou threwidhإذإِذْwhenramaytaرميترَمَيْتَyou threw,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahramāرمىرَمَىٰthrewwaliyub'liyaوليبليوَلِيُبْلِىَand that He may testl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmin'huمنهمِنْهُfrom Himbalāanبلاءبَلَآءً(with) a trialḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.It was not you who killed them, but it was Allah Who killed them; and it was not you [O Prophet] who threw when you threw [a handful of sand][8] but it was Allah Who threw, so that He might test the believers with a great test. Allah is All-Hearing, All-Knowing.And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
18 ذَٰلِكُمۡ وَأَنَّ ٱللَّهَ مُوهِنُ كَيۡدِ ٱلۡكَٰفِرِينَdhālikumذلكمذَٰلِكُمْThat (is the case)wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllah (is)mūhinuموهنمُوهِنُone who makes weakkaydiكيدكَيْدِ(the) planl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.As such, Allah undermines the plans of the disbelievers.That [is so], and [also] that Allāh will weaken the plot of the disbelievers.That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
19 إِن تَسۡتَفۡتِحُواْ فَقَدۡ جَآءَكُمُ ٱلۡفَتۡحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَعُودُواْ نَعُدۡ وَلَن تُغۡنِيَ عَنكُمۡ فِئَتُكُمۡ شَيۡـٔٗا وَلَوۡ كَثُرَتۡ وَأَنَّ ٱللَّهَ مَعَ ٱلۡمُؤۡمِنِينَinإنإِنIftastaftiḥūتستفتحواتَسْتَفْتِحُواْyou ask for victoryfaqadفقدفَقَدْthen certainlyjāakumuجاءكمجَآءَكُمُhas come to youl-fatḥuالفتحٱلْفَتْحُthe victory.wa-inوإنوَإِنAnd iftantahūتنتهواتَنتَهُواْyou desist,fahuwaفهوفَهُوَthen it (is)khayrunخيرخَيْرٌgoodlakumلكملَّكُمْfor you,wa-inوإنوَإِنbut iftaʿūdūتعودواتَعُودُواْyou return,naʿudنعدنَعُدْWe will return (too).walanولنوَلَنAnd nevertugh'niyaتغنيتُغْنِىَwill availʿankumعنكمعَنكُمْyoufi-atukumفئتكمفِئَتُكُمْyour forcesshayanشيئاشَيْـًٔاanything,walawولووَلَوْeven ifkathuratكثرتكَثُرَتْ(they are) numerous.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).If you [disbelievers] were seeking the decision, it has come to you[9]. If you desist, it will be better for you, but if you return [to war], We too will return. And your forces – no matter how great in number they are – will not avail you anything, for Allah is with the believers.If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
20 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.walāولاوَلَاAnd (do) nottawallawتولواتَوَلَّوْاْturn awayʿanhuعنهعَنْهُfrom himwa-antumوأنتموَأَنتُمْwhile youtasmaʿūnaتسمعونتَسْمَعُونَhear.O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).O you who believe, obey Allah and His Messenger, and do not turn away from him after hearing [his command].O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
21 وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعۡنَا وَهُمۡ لَا يَسۡمَعُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoqālūقالواقَالُواْsay,samiʿ'nāسمعناسَمِعْنَا"We heard,"wahumوهموَهُمْwhile theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Be not as those who say, we hear, and they hear not.And do not be like those[10] who say, “We hear,” while they do not actually listen.And do not be like those who say, "We have heard," while they do not hear.Nor be like those who say, "We hear," but listen not:
22 ۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلۡبُكۡمُ ٱلَّذِينَ لَا يَعۡقِلُونَinnaإنإِنَّIndeed,sharraشرشَرَّworstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-ṣumuالصمٱلصُّمُّ(are) the deaf,l-buk'muالبكمٱلْبُكْمُthe dumb -alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse (their) intellect.Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.The worst of creatures before Allah are those who are deaf and dumb, and who do not understand.Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
23 وَلَوۡ عَلِمَ ٱللَّهُ فِيهِمۡ خَيۡرٗا لَّأَسۡمَعَهُمۡۖ وَلَوۡ أَسۡمَعَهُمۡ لَتَوَلَّواْ وَّهُم مُّعۡرِضُونَwalawولووَلَوْAnd ifʿalimaعلمعَلِمَ(had) knownl-lahuاللهٱللَّهُAllahfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany good,la-asmaʿahumلأسمعهملَّأَسْمَعَهُمْsurely, He (would) have made them hear.walawولووَلَوْAnd ifasmaʿahumأسمعهمأَسْمَعَهُمْHe had made them hear,latawallawلتولوالَتَوَلَّواْsurely they would have turned away,wahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.If Allah had known any good in them[11], He would have made them hear, but even if He had made them hear, they would have turned away in aversion.Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
24 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسۡتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمۡ لِمَا يُحۡيِيكُمۡۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيۡنَ ٱلۡمَرۡءِ وَقَلۡبِهِۦ وَأَنَّهُۥٓ إِلَيۡهِ تُحۡشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!is'tajībūاستجيبواٱسْتَجِيبُواْRespondlillahiللهلِلَّهِto Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengeridhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْhe calls youlimāلمالِمَاto whatyuḥ'yīkumيحييكميُحْيِيكُمْgives you life.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaḥūluيحوليَحُولُcomesbaynaبينبَيْنَ(in) betweenl-mariالمرءٱلْمَرْءِa manwaqalbihiوقلبهوَقَلْبِهِۦand his heart,wa-annahuوأنهوَأَنَّهُۥٓand thatilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
25 وَٱتَّقُواْ فِتۡنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمۡ خَآصَّةٗۖ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِwa-ittaqūواتقواوَٱتَّقُواْAnd fearfit'natanفتنةفِتْنَةًa triallāلالَّاnottuṣībannaتصيبنتُصِيبَنَّwhich will afflictalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongminkumمنكممِنكُمْamong youkhāṣṣatanخاصةخَآصَّةًexclusively.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.Beware of a trial that will not only befall the wrongdoers among you, and know that Allah is severe in punishment.And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
26 وَٱذۡكُرُوٓاْ إِذۡ أَنتُمۡ قَلِيلٞ مُّسۡتَضۡعَفُونَ فِي ٱلۡأَرۡضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمۡ وَأَيَّدَكُم بِنَصۡرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمۡ تَشۡكُرُونَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenantumأنتمأَنتُمْyouqalīlunقليلقَلِيلٌ(were) fewmus'taḍʿafūnaمستضعفونمُّسْتَضْعَفُونَ(and) deemed weakfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthtakhāfūnaتخافونتَخَافُونَfearinganأنأَنthatyatakhaṭṭafakumuيتخطفكميَتَخَطَّفَكُمُmight do away with youl-nāsuالناسٱلنَّاسُthe men,faāwākumفآواكمفَـَٔاوَىٰكُمْthen He sheltered you,wa-ayyadakumوأيدكموَأَيَّدَكُمand strengthened youbinaṣrihiبنصرهبِنَصْرِهِۦwith His help,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) thankful.And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.And remember when you were few in number and oppressed in the land[14], fearing that the people would snatch you away. Then He sheltered you[15], and strengthened you with His help, and provided you with good things, so that you may give thanks.And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
27 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمۡ وَأَنتُمۡ تَعۡلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakhūnūتخونواتَخُونُواْbetrayl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger,watakhūnūوتخونواوَتَخُونُوٓاْor betrayamānātikumأماناتكمأَمَٰنَٰتِكُمْyour trustswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.O you who believe, do not betray Allah and the Messenger, nor betray your trusts knowingly.O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
28 وَٱعۡلَمُوٓاْ أَنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞ وَأَنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَآthatamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.And know that your possessions and your children are a test, and that with Allah is immense reward.Know that your wealth and your children[16] are only a trial and that with Allah is an immense reward.And know that your properties and your children are but a trial and that Allāh has with Him a great reward.And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجۡعَل لَّكُمۡ فُرۡقَانٗا وَيُكَفِّرۡ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيَغۡفِرۡ لَكُمۡۗ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftattaqūتتقواتَتَّقُواْyou fearl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will grantlakumلكملَّكُمْyoufur'qānanفرقانافُرْقَانًاa criterionwayukaffirويكفروَيُكَفِّرْand will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.O you who believe, if you fear Allah, He will provide you with an insight[17] to distinguish between right and wrong, absolve you of your sins and forgive you, for Allah is the Lord of great bounty.O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
30 وَإِذۡ يَمۡكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثۡبِتُوكَ أَوۡ يَقۡتُلُوكَ أَوۡ يُخۡرِجُوكَۚ وَيَمۡكُرُونَ وَيَمۡكُرُ ٱللَّهُۖ وَٱللَّهُ خَيۡرُ ٱلۡمَٰكِرِينَwa-idhوإذوَإِذْAnd whenyamkuruيمكريَمْكُرُplottedbikaبكبِكَagainst youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedliyuth'bitūkaليثبتوكلِيُثْبِتُوكَthat they restrain youawأوأَوْoryaqtulūkaيقتلوكيَقْتُلُوكَkill youawأوأَوْoryukh'rijūkaيخرجوكيُخْرِجُوكَdrive you out.wayamkurūnaويمكرونوَيَمْكُرُونَAnd they were planningwayamkuruويمكروَيَمْكُرُand (also) was planningl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُis (the) Bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the Planners.And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
31 وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا قَالُواْ قَدۡ سَمِعۡنَا لَوۡ نَشَآءُ لَقُلۡنَا مِثۡلَ هَٰذَآ إِنۡ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesqālūقالواقَالُواْthey say,qadقدقَدْ"Verilysamiʿ'nāسمعناسَمِعْنَاwe have heard.lawلولَوْifnashāuنشاءنَشَآءُwe wishlaqul'nāلقلنالَقُلْنَاsurely, we could saymith'laمثلمِثْلَlikehādhāهذاهَٰذَآthis.inإنإِنْNothādhāهذاهَٰذَآis thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُtalesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.When Our verses are recited to them, they say, “We have heard. If we wished, we could say something like this. This is nothing but ancient fables.”And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
32 وَإِذۡ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلۡحَقَّ مِنۡ عِندِكَ فَأَمۡطِرۡ عَلَيۡنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئۡتِنَا بِعَذَابٍ أَلِيمٖwa-idhوإذوَإِذْAnd whenqālūقالواقَالُواْthey said,l-lahumaاللهمٱللَّهُمَّ"O Allah!inإنإِنIfkānaكانكَانَwashādhāهذاهَٰذَاthishuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّthe truthminمنمِنْ[of]ʿindikaعندكعِندِكَfrom Youfa-amṭirفأمطرفَأَمْطِرْthen (send) rainʿalaynāعليناعَلَيْنَاupon usḥijāratanحجارةحِجَارَةً(of) stonesminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyawiأوأَوِori'tināائتناٱئْتِنَاbring (upon) usbiʿadhābinبعذاببِعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!And [remember] when they said, “O Allah, if this is indeed the truth from You, then rain down upon us stones from the heaven or bring upon us a painful punishment[19].”And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
33 وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمۡ وَأَنتَ فِيهِمۡۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمۡ وَهُمۡ يَسۡتَغۡفِرُونَwamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuʿadhibahumليعذبهملِيُعَذِّبَهُمْthat He punishes themwa-antaوأنتوَأَنتَwhile youfīhimفيهمفِيهِمْ(are) among them,wamāوماوَمَاand notkānaكانكَانَisl-lahuاللهٱللَّهُAllahmuʿadhibahumمعذبهممُعَذِّبَهُمْthe One Who punishes themwahumوهموَهُمْwhile theyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَseek forgiveness.But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
34 وَمَا لَهُمۡ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمۡ يَصُدُّونَ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَمَا كَانُوٓاْ أَوۡلِيَآءَهُۥٓۚ إِنۡ أَوۡلِيَآؤُهُۥٓ إِلَّا ٱلۡمُتَّقُونَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwamāوماوَمَاBut whatlahumلهملَهُمْ(is) for themallāألاأَلَّاthat notyuʿadhibahumuيعذبهميُعَذِّبَهُمُ(should) punish theml-lahuاللهٱللَّهُAllahwahumوهموَهُمْwhile theyyaṣuddūnaيصدونيَصُدُّونَhinder (people)ʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wamāوماوَمَاwhile notkānūكانواكَانُوٓاْthey areawliyāahuأولياءهأَوْلِيَآءَهُۥٓits guardians?inإنإِنْNot (can be)awliyāuhuأولياؤهأَوْلِيَآؤُهُۥٓits guardiansillāإلاإِلَّاexceptl-mutaqūnaالمتقونٱلْمُتَّقُونَthe ones who fear Allah,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.Why should Allah not punish them when they prevent [people] from the Sacred Mosque, although they are not its rightful guardians? Its rightful guardians are only those who fear Allah, but most of them do not know.But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
35 وَمَا كَانَ صَلَاتُهُمۡ عِندَ ٱلۡبَيۡتِ إِلَّا مُكَآءٗ وَتَصۡدِيَةٗۚ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwamāوماوَمَاAnd notkānaكانكَانَwasṣalātuhumصلاتهمصَلَاتُهُمْtheir prayerʿindaعندعِندَatl-baytiالبيتٱلْبَيْتِthe Houseillāإلاإِلَّاexceptmukāanمكاءمُكَآءًwhistlingwataṣdiyatanوتصديةوَتَصْدِيَةًand clapping.fadhūqūفذوقوافَذُوقُواْSo tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve.And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment[20] for your disbelief.And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
36 إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمۡوَٰلَهُمۡ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيۡهِمۡ حَسۡرَةٗ ثُمَّ يُغۡلَبُونَۗ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحۡشَرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yunfiqūnaينفقونيُنفِقُونَthey spendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthliyaṣuddūليصدوالِيَصُدُّواْto hinder (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fasayunfiqūnahāفسينفقونهافَسَيُنفِقُونَهَاSo they will spend it,thummaثمثُمَّthentakūnuتكونتَكُونُit will beʿalayhimعليهمعَلَيْهِمْfor themḥasratanحسرةحَسْرَةًa regret,thummaثمثُمَّthenyugh'labūnaيغلبونيُغْلَبُونَthey will be overcome.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve,ilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,The disbelievers spend their wealth to prevent [people] from the way of Allah. They will continue to spend it, then it will be a source of regret for them, then they will be defeated, and those who disbelieve will be gathered into Hell,Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
37 لِيَمِيزَ ٱللَّهُ ٱلۡخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجۡعَلَ ٱلۡخَبِيثَ بَعۡضَهُۥ عَلَىٰ بَعۡضٖ فَيَرۡكُمَهُۥ جَمِيعٗا فَيَجۡعَلَهُۥ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَliyamīzaليميزلِيَمِيزَThat may distinguishl-lahuاللهٱللَّهُAllahl-khabīthaالخبيثٱلْخَبِيثَthe wickedminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good,wayajʿalaويجعلوَيَجْعَلَand placel-khabīthaالخبيثٱلْخَبِيثَthe wickedbaʿḍahuبعضهبَعْضَهُۥsome of themʿalāعلىعَلَىٰonbaʿḍinبعضبَعْضٍothersfayarkumahuفيركمهفَيَرْكُمَهُۥand heap themjamīʿanجميعاجَمِيعًاall together,fayajʿalahuفيجعلهفَيَجْعَلَهُۥand put themfīفيفِىinjahannamaجهنمجَهَنَّمَHell.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.so that Allah may separate the wicked from the good, and pile up the wicked all together and then cast them into Hell. It is they who are the losers.[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
38 قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغۡفَرۡ لَهُم مَّا قَدۡ سَلَفَ وَإِن يَعُودُواْ فَقَدۡ مَضَتۡ سُنَّتُ ٱلۡأَوَّلِينَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنifyantahūينتهوايَنتَهُواْthey ceaseyugh'farيغفريُغْفَرْwill be forgivenlahumلهملَهُمfor themmāمامَّاwhatqadقدقَدْ[verily]salafaسلفسَلَفَ(is) past.wa-inوإنوَإِنBut ifyaʿūdūيعودوايَعُودُواْthey returnfaqadفقدفَقَدْthen verilymaḍatمضتمَضَتْprecededsunnatuسنتسُنَّتُ(the) practicel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).Say to those who disbelieve that if they desist[21], their past will be forgiven, but if they persist, then they have a precedent in those who have passed before them.Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
39 وَقَٰتِلُوهُمۡ حَتَّىٰ لَا تَكُونَ فِتۡنَةٞ وَيَكُونَ ٱلدِّينُ كُلُّهُۥ لِلَّهِۚ فَإِنِ ٱنتَهَوۡاْ فَإِنَّ ٱللَّهَ بِمَا يَعۡمَلُونَ بَصِيرٞwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَthere isfit'natunفتنةفِتْنَةٌoppressionwayakūnaويكونوَيَكُونَand isl-dīnuالدينٱلدِّينُthe religionkulluhuكلهكُلُّهُۥall of itlillahiللهلِلَّهِfor Allah.fa-iniفإنفَإِنِBut ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.Fight them until there is no more persecution[22] and the religion is entirely for Allah; but if they desist, then Allah is All-Seeing of what they do.And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
40 وَإِن تَوَلَّوۡاْ فَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَوۡلَىٰكُمۡۚ نِعۡمَ ٱلۡمَوۡلَىٰ وَنِعۡمَ ٱلنَّصِيرُwa-inوإنوَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protector,niʿ'maنعمنِعْمَExcellentl-mawlāالمولىٱلْمَوْلَىٰ(is) the Protector,waniʿ'maونعموَنِعْمَand Excellentl-naṣīruالنصيرٱلنَّصِيرُ(is) the Helper.And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!But if they turn away, then know that Allah is your Protector. What an excellent Protector and an excellent Helper!But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
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171 ۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ
172 وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَن تَقُولُوا يَوْمَ الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ
173 أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا بِمَا فَعَلَ الْمُبْطِلُونَ
174 وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ يَرْجِعُونَ
175 وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ
176 وَلَوْ شِئْنَا لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَث ذَّٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ
177 سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ كَذَّبُوا بِآيَاتِنَا وَأَنفُسَهُمْ كَانُوا يَظْلِمُونَ
178 مَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ
179 وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَٰئِكَ هُمُ الْغَافِلُونَ
180 وَلِلَّهِ الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ
181 وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ وَبِهِ يَعْدِلُونَ
182 وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ
183 وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ
184 أَوَلَمْ يَتَفَكَّرُوا مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ
185 أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ مِن شَيْءٍ وَأَنْ عَسَىٰ أَن يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ بَعْدَهُ يُؤْمِنُونَ
186 مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ فِي طُغْيَانِهِمْ يَعْمَهُونَ
187 يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
188 قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ
189 ۞ هُوَ الَّذِي خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَت دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ
190 فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى اللَّهُ عَمَّا يُشْرِكُونَ
191 أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
192 وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ
193 وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَامِتُونَ
194 إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ أَمْثَالُكُمْ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ صَادِقِينَ
195 أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ
196 إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
197 وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَا أَنفُسَهُمْ يَنصُرُونَ
198 وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ
199 خُذِ الْعَفْوَ وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ
200 وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ
201 إِنَّ الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُوا فَإِذَا هُم مُّبْصِرُونَ
202 وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ لَا يُقْصِرُونَ
203 وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ
204 وَإِذَا قُرِئَ الْقُرْآنُ فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ
205 وَاذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ
206 إِنَّ الَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩
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1 يَسْأَلُونَكَ عَنِ الْأَنفَالِ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم مُّؤْمِنِينَ
2 إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
3 الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
4 أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
5 كَمَا أَخْرَجَكَ رَبُّكَ مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ
6 يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ وَهُمْ يَنظُرُونَ
7 وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ
8 لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ
9 إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ مِّنَ الْمَلَائِكَةِ مُرْدِفِينَ
10 وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
11 إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
12 إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ
13 ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
14 ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ عَذَابَ النَّارِ
15 يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ
16 وَمَن يُوَلِّهِمْ يَوْمَئِذٍ دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ
17 فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
18 ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ الْكَافِرِينَ
19 إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن تَنتَهُوا فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ
20 يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا عَنْهُ وَأَنتُمْ تَسْمَعُونَ
21 وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ لَا يَسْمَعُونَ
22 ۞ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ
23 وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ
24 يَا أَيُّهَا الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ إِلَيْهِ تُحْشَرُونَ
25 وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا مِنكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ
26 وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ
27 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ تَعْلَمُونَ
28 وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ
29 يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
30 وَإِذْ يَمْكُرُ بِكَ الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ
31 وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
32 وَإِذْ قَالُوا اللَّهُمَّ إِن كَانَ هَٰذَا هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ
33 وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ
34 وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
35 وَمَا كَانَ صَلَاتُهُمْ عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
36 إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ يُحْشَرُونَ
37 لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ فِي جَهَنَّمَ أُولَٰئِكَ هُمُ الْخَاسِرُونَ
38 قُل لِّلَّذِينَ كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ
39 وَقَاتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ انتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ
40 وَإِن تَوَلَّوْا فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ
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171 ۞ وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةَ وَظَنُّوٓاْ أَنَّهُ وَاقِعُۢ بِهِمْ خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَwa-idhوإذوَإِذْAnd whennataqnāنتقنانَتَقْنَاWe raisedl-jabalaالجبلٱلْجَبَلَthe mountainfawqahumفوقهمفَوْقَهُمْabove themka-annahuكأنهكَأَنَّهُas if it wasẓullatunظلةظُلَّةٌa canopywaẓannūوظنواوَظَنُّوٓاْand they thoughtannahuأنهأَنَّهُthat itwāqiʿunواقعوَاقِعٌۢ(would) fallbihimبهمبِهِمْupon them,khudhūخذواخُذُواْ(We said), "TakemāمامَآwhatātaynākumآتيناكمءَاتَيْنَٰكُمWe have given youbiquwwatinبقوةبِقُوَّةٍwith strengthwa-udh'kurūواذكرواوَٱذْكُرُواْand remembermāمامَاwhatfīhiفيهفِيهِ(is) in itlaʿallakumلعلكملَعَلَّكُمْso that you maytattaqūnaتتقونتَتَّقُونَfear Allah."And when We shook the Mount above them as it were a covering, and they supposed that it was going to fall upon them (and We said): Hold fast that which We have given you, and remember that which is therein, that ye may ward off (evil).And [remember] when We raised the mountain over them as if it were a dark cloud, and they thought that it would fall upon them, “Hold fast to what We have given you[70] and observe its teachings, so that you may fear Allah.”And [mention] when We raised the mountain above them as if it was a dark cloud and they were certain that it would fall upon them,[416] [and Allāh said], "Take what We have given you with determination and remember what is in it that you might fear Allāh."When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."
172 وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْۖ قَالُواْ بَلَىٰ شَهِدْنَآۚ أَن تَقُولُواْ يَوْمَ ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَwa-idhوإذوَإِذْAnd whenakhadhaأخذأَخَذَ(was) takenrabbukaربكرَبُّكَ(by) your Lordminمنمِنۢfrombanīبنيبَنِىٓ(the) Childrenādamaآدمءَادَمَ(of) Adam -minمنمِنfromẓuhūrihimظهورهمظُهُورِهِمْtheir loins -dhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir descendantswa-ashhadahumوأشهدهموَأَشْهَدَهُمْand made them testifyʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,alastuألستأَلَسْتُ"Am I notbirabbikumبربكمبِرَبِّكُمْyour Lord?"qālūقالواقَالُواْThey said,balāبلىبَلَىٰ"Yesshahid'nāشهدناشَهِدْنَآwe have testified."anأنأَنLesttaqūlūتقولواتَقُولُواْyou sayyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innāإناإِنَّا"Indeed,kunnāكناكُنَّاwe wereʿanعنعَنْabouthādhāهذاهَٰذَاthisghāfilīnaغافلينغَٰفِلِينَunaware."And (remember) when thy Lord brought forth from the Children of Adam, from their reins, their seed, and made them testify of themselves, (saying): Am I not your Lord? They said: Yea, verily. We testify. (That was) lest ye should say at the Day of Resurrection: Lo! of this we were unaware;And [remember] when your Lord brought forth from the loins of the children of Adam their offspring and made them testify about themselves [asking], “Am I not your Lord?” They said, “Yes indeed; We testify[71].” [We did so] lest you should say on the Day of Resurrection, “We were unaware of this,”And [mention] when your Lord took from the children of Adam - from their loins - their descendants and made them testify of themselves, [saying to them], "Am I not your Lord?" They said, "Yes, we have testified." [This] - lest you should say on the Day of Resurrection, "Indeed, we were of this unaware."When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
173 أَوْ تَقُولُوٓاْ إِنَّمَآ أَشْرَكَ ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعْدِهِمْۖ أَفَتُهْلِكُنَا بِمَا فَعَلَ ٱلْمُبْطِلُونَawأوأَوْOrtaqūlūتقولواتَقُولُوٓاْyou say,innamāإنماإِنَّمَآ"Onlyashrakaأشركأَشْرَكَpartners (were) associated (with Allah)ābāunāآباؤناءَابَآؤُنَا(by) our forefathersminمنمِنfromqabluقبلقَبْلُbefore (us)wakunnāوكناوَكُنَّاand we aredhurriyyatanذريةذُرِّيَّةًdescendantsminمنمِّنۢfrombaʿdihimبعدهمبَعْدِهِمْafter them.afatuh'likunāأفتهلكناأَفَتُهْلِكُنَاSo will You destroy usbimāبمابِمَاfor whatfaʿalaفعلفَعَلَdidl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers?"Or lest ye should say: (It is) only (that) our fathers ascribed partners to Allah of old and we were (their) seed after them. Wilt Thou destroy us on account of that which those who follow falsehood did?Or that you say, “It was our forefathers before us who associated partners with Allah, and we are their offspring who came after them. Will you then destroy us for the falsehood that they invented?”Or [lest] you say, "It was only that our fathers associated [others in worship] with Allāh before, and we were but descendants after them. Then would You destroy us for what the falsifiers have done?"Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
174 وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلَعَلَّهُمْ يَرْجِعُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Verseswalaʿallahumولعلهموَلَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Thus we detail the revelations, that haply they may return.This is how We make the verses clear, so that they may return.And thus do We [explain in] detail the verses, and perhaps they will return.[417]Thus do We explain the signs in detail; and perchance they may turn (unto Us).
175 وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِيٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَ(the) storyalladhīالذيٱلَّذِىٓ(of the) one whomātaynāhuآتيناهءَاتَيْنَٰهُWe gave [him]āyātināآياتناءَايَٰتِنَاOur Verses,fa-insalakhaفانسلخفَٱنسَلَخَbut he detachedmin'hāمنهامِنْهَا[from] them,fa-atbaʿahuفأتبعهفَأَتْبَعَهُso followed himl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanfakānaفكانفَكَانَand he becameminaمنمِنَofl-ghāwīnaالغاوينٱلْغَاوِينَthose gone astray.Recite unto them the tale of him to whom We gave Our revelations, but he sloughed them off, so Satan overtook him and he became of those who lead astray.And relate to them [O Prophet] the story of the one[72] whom We gave knowledge of Our revelations, but he abandoned it, so Satan took hold of him and he became one of the deviants.And recite to them, [O Muḥammad], the news of him[418] to whom We gave [knowledge of] Our signs, but he detached himself from them; so Satan pursued him, and he became of the deviators.[419]Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
176 وَلَوْ شِئْنَا لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُ كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ يَلْهَثۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقْصُصِ ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe willedlarafaʿnāhuلرفعناهلَرَفَعْنَٰهُsurely, We (could) have raised himbihāبهابِهَاwith thesewalākinnahuولكنهوَلَٰكِنَّهُٓ[and] but heakhladaأخلدأَخْلَدَadheredilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earthwa-ittabaʿaواتبعوَٱتَّبَعَand followedhawāhuهواههَوَىٰهُhis (vain) desires.famathaluhuفمثلهفَمَثَلُهُSo his examplekamathaliكمثلكَمَثَلِ(is) like (the) examplel-kalbiالكلبٱلْكَلْبِ(of) the dog,inإنإِنiftaḥmilتحملتَحْمِلْyou attackʿalayhiعليهعَلَيْهِ[on] him,yalhathيلهثيَلْهَثْhe lolls out his tongueawأوأَوْortatruk'huتتركهتَتْرُكْهُif you leave him,yalhathيلهثيَلْهَثhe lolls out his tongue.dhālikaذلكذَّٰلِكَThatmathaluمثلمَثَلُ(is the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَا[in] Our Signs.fa-uq'ṣuṣiفاقصصفَٱقْصُصِSo relatel-qaṣaṣaالقصصٱلْقَصَصَthe storylaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَreflect.And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought.If We had willed, We could have elevated him thereby[73], but he clung to the [life of the] earth[74] and followed his desires. His likeness is that of a dog: if you attack it, it pants with its tongue lolling, and if you leave it, it still pants[75]. Such is the example of the people who reject Our revelations. Therefore, relate the stories, so that they may reflect.And if We had willed, We could have elevated him thereby,[420] but he adhered [instead] to the earth[421] and followed his own desire. So his example is like that of the dog: if you chase him, he pants, or if you leave him, he [still] pants. That is the example of the people who denied Our signs.[422] So relate the stories that perhaps they will give thought.If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (still) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
177 سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُواْ يَظْلِمُونَsāaساءسَآءَEvilmathalanمثلامَثَلًا(as) an examplel-qawmuالقومٱلْقَوْمُ(are) the peoplealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswa-anfusahumوأنفسهموَأَنفُسَهُمْand themselveskānūكانواكَانُواْthey used toyaẓlimūnaيظلمونيَظْلِمُونَwrong.Evil as an example are the folk who denied Our revelations, and were wont to wrong themselves.How evil is the likeness of people who rejected Our verses, and it is themselves that they have wronged.How evil an example [is that of] the people who denied Our signs and used to wrong themselves.Evil as an example are people who reject Our signs and wrong their own souls.
178 مَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِيۖ وَمَن يُضْلِلْ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَmanمنمَنWhoeveryahdiيهديَهْدِ(is) guidedl-lahuاللهٱللَّهُ(by) Allahfahuwaفهوفَهُوَthen hel-muh'tadīالمهتديٱلْمُهْتَدِى(is) the guided onewamanومنوَمَنwhile whoeveryuḍ'lilيضلليُضْلِلْHe lets go astrayfa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.He whom Allah leadeth, he indeed is led aright, while he whom Allah sendeth astray - they indeed are losers.Whoever Allah guides is rightly guided; and whoever He causes to stray[76], it is they who are the losers.Whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[423] - it is those who are the losers.Whom Allah doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.
179 وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ لَهُمْ قُلُوبَ لَّا يَفْقَهُونَ بِهَا وَلَهُمْ أَعْيُنَ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانَ لَّا يَسْمَعُونَ بِهَآۚ أُوْلَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَwalaqadولقدوَلَقَدْAnd certainlydharanāذرأناذَرَأْنَاWe have createdlijahannamaلجهنملِجَهَنَّمَfor Hellkathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand men.lahumلهملَهُمْFor themqulūbunقلوبقُلُوبٌ(are) heartslāلالَّا(but) notyafqahūnaيفقهونيَفْقَهُونَthey understandbihāبهابِهَاwith them,walahumولهموَلَهُمْand for themaʿyununأعينأَعْيُنٌ(are) eyeslāلالَّا(but) notyub'ṣirūnaيبصرونيُبْصِرُونَthey seebihāبهابِهَاwith them,walahumولهموَلَهُمْand for themādhānunآذانءَاذَانٌ(are) earslāلالَّا(but) notyasmaʿūnaيسمعونيَسْمَعُونَthey hearbihāبهابِهَآwith them.ulāikaأولئكأُوْلَٰٓئِكَThosekal-anʿāmiكالأنعامكَٱلْأَنْعَٰمِ(are) like cattle,balبلبَلْnayhumهمهُمْtheyaḍalluأضلأَضَلُّ(are) more astray.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-ghāfilūnaالغافلونٱلْغَٰفِلُونَ(are) the heedless.Already have We urged unto hell many of the jinn and humankind, having hearts wherewith they understand not, and having eyes wherewith they see not, and having ears wherewith they hear not. These are as the cattle - nay, but they are worse! These are the neglectful.We have surely created for Hell many jinn and humans. They have hearts with which they do not understand, eyes with which they do not see, and ears with which they do not hear[77]. They are like cattle[78], rather, they are more astray. It is they who are the heedless.And We have certainly created for Hell many of the jinn and mankind. They have hearts with which they do not understand, they have eyes with which they do not see, and they have ears with which they do not hear. Those are like livestock; rather, they are more astray.[424] It is they who are the heedless.Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
180 وَلِلَّهِ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيٓ أَسْمَٰٓئِهِۦۚ سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahl-asmāuالأسماءٱلْأَسْمَآءُ(are) the names -l-ḥus'nāالحسنىٱلْحُسْنَىٰthe most beautiful,fa-id'ʿūhuفادعوهفَٱدْعُوهُso invoke Himbihāبهابِهَاby them.wadharūوذرواوَذَرُواْAnd leavealladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdeviatefīفيفِىٓconcerningasmāihiأسمائهأَسْمَٰٓئِهِۦHis names.sayuj'zawnaسيجزونسَيُجْزَوْنَThey will be recompensedmāمامَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah's are the fairest names. Invoke Him by them. And leave the company of those who blaspheme His names. They will be requited what they do.Allah has the Most Beautiful Names, so call upon Him by them, and leave those who deviate concerning His Names[79]. They will be recompensed for what they used to do.And to Allāh belong the best names, so invoke Him by them. And leave [the company of] those who practice deviation concerning His names.[425] They will be recompensed for what they have been doing.The most beautiful names belong to Allah: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
181 وَمِمَّنْ خَلَقْنَآ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ وَبِهِۦ يَعْدِلُونَwamimmanوممنوَمِمَّنْAnd of (those) whomkhalaqnāخلقناخَلَقْنَآWe have createdummatunأمةأُمَّةٌ(is) a nation,yahdūnaيهدونيَهْدُونَwho guidesbil-ḥaqiبالحقبِٱلْحَقِّwith the truthwabihiوبهوَبِهِۦand therebyyaʿdilūnaيعدلونيَعْدِلُونَthey establish justice.And of those whom We created there is a nation who guide with the Truth and establish justice therewith.And among those whom We created is a group[80] that guides others with the truth and establishes justice therewith.And among those We created is a community[426] which guides by truth and thereby establishes justice.Of those We have created are people who direct (others) with truth. And dispense justice therewith.
182 وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَwa-alladhīnaوالذينوَٱلَّذِينَBut those whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will gradually lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.And those who deny Our revelations - step by step We lead them on from whence they know not.As for those who reject Our signs, We will gradually lead them to destruction[81] without them realizing it.But those who deny Our signs - We will progressively lead them [to destruction][427] from where they do not know.Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
183 وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.I give them rein (for) lo! My scheme is strong.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.Respite will I grant unto them: for My scheme is strong (and unfailing).
184 أَوَلَمْ يَتَفَكَّرُواْ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ مُّبِينٌawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey reflect?māمامَاNotbiṣāḥibihimبصاحبهمبِصَاحِبِهِمin their companionminمنمِّن[of]jinnatinجنةجِنَّةٍ(is) any madness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) butnadhīrunنذيرنَذِيرٌa warner,mubīnunمبينمُّبِينٌclear.Have they not bethought them (that) there is no madness in their comrade? He is but a plain warner.Have they not reflected that their fellow [Prophet] is not insane? He is none but a clear warner.Then do they not give thought? There is in their companion [i.e., Muḥammad (ﷺ)] no madness. He is not but a clear warner.Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.
185 أَوَلَمْ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ مِن شَيْءٖ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْۖ فَبِأَيِّ حَدِيثِۭ بَعْدَهُ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyanẓurūينظروايَنظُرُواْthey lookfīفيفِىinmalakūtiملكوتمَلَكُوتِ(the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whatkhalaqaخلقخَلَقَhas (been) createdl-lahuاللهٱللَّهُ(by) Allahminمنمِنofshayinشيءشَىْءٍ(every)thingwa-anوأنوَأَنْand thatʿasāعسىعَسَىٰٓperhapsanأنأَن[that]yakūnaيكونيَكُونَhasqadiقدقَدِverilyiq'tarabaاقتربٱقْتَرَبَcome near -ajaluhumأجلهمأَجَلُهُمْtheir term?fabi-ayyiفبأيفَبِأَىِّSo in whatḥadīthinحديثحَدِيثٍۭstatementbaʿdahuبعدهبَعْدَهُafter thisyu'minūnaيؤمنونيُؤْمِنُونَwill they believe?Have they not considered the dominion of the heavens and the earth, and what things Allah hath created, and that it may be that their own term draweth nigh? In what fact after this will they believe?Have they not observed the dominions of the heavens and earth and all that Allah has created, and that the end of their term might be near? In what message after this [Qur’an] will they then believe?Do they not look into the realm of the heavens and the earth and everything that Allāh has created and [think] that perhaps their appointed time has come near? So in what statement [i.e., message] hereafter will they believe?Do they see nothing in the government of the heavens and the earth and all that Allah hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
186 مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۚ وَيَذَرُهُمْ فِي طُغْيَٰنِهِمْ يَعْمَهُونَmanمنمَنWhoeveryuḍ'liliيضلليُضْلِلِ(is) let go astrayl-lahuاللهٱللَّهُ(by) Allahfalāفلافَلَاthen (there is) nohādiyaهاديهَادِىَguidelahuلهلَهُfor him.wayadharuhumويذرهموَيَذَرُهُمْAnd He leaves themfīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgressionyaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.Those whom Allah sendeth astray, there is no guide for them. He leaveth them to wander blindly on in their contumacy.Whoever Allah causes to stray, there is none to guide him; He will leave them to wander blindly in their transgression.Whoever Allāh sends astray - there is no guide for him. And He leaves them in their transgression, wandering blindly.To such as Allah rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
187 يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَۚ ثَقُلَتْ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةٗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَاۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour,ayyānaأيانأَيَّانَwhen will bemur'sāhāمرساهامُرْسَىٰهَاits appointed time?qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withrabbīربيرَبِّىmy Lord,lāلالَاno (one)yujallīhāيجليهايُجَلِّيهَاcan reveal [it]liwaqtihāلوقتهالِوَقْتِهَآits timeillāإلاإِلَّاexcepthuwaهوهُوَHim.thaqulatثقلتثَقُلَتْIt lays heavilyfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.lāلالَاNottatīkumتأتيكمتَأْتِيكُمْwill it come to youillāإلاإِلَّاbutbaghtatanبغتةبَغْتَةًsuddenly."yasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youka-annakaكأنككَأَنَّكَas if youḥafiyyunحفيحَفِىٌّ(were) well informedʿanhāعنهاعَنْهَاabout it.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."They ask thee of the (destined) Hour, when will it come to port. Say: Knowledge thereof is with my Lord only. He alone will manifest it at its proper time. It is heavy in the heavens and the earth. It cometh not to you save unawares. They question thee as if thou couldst be well informed thereof. Say: Knowledge thereof is with Allah only, but most of mankind know not.They ask you [O Prophet] about the Hour, “When will it come to pass?” Say, “Its knowledge is only with my Lord. None can reveal its due time except Him. It will be heavy on the heavens and earth; it will only come to you by surprise.” They ask you as if you are well-aware of it. Say, “Its knowledge is only with Allah, but most people do not know.”They ask you, [O Muḥammad], about the Hour: when is its arrival?[428] Say, "Its knowledge is only with my Lord. None will reveal its time except Him. It lays heavily[429] upon the heavens and the earth. It will not come upon you except unexpectedly." They ask you as if you are familiar with it. Say, "Its knowledge is only with Allāh, but most of the people do not know."They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with Allah (alone), but most men know not."
188 قُل لَّآ أَمْلِكُ لِنَفْسِي نَفْعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوْ كُنتُ أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ إِنْ أَنَا إِلَّا نَذِيرَ وَبَشِيرَ لِّقَوْمٖ يُؤْمِنُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand noḍarranضراضَرًّا(power to) harm,illāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllah.walawولووَلَوْAnd ifkuntuكنتكُنتُI wouldaʿlamuأعلمأَعْلَمُknowl-ghaybaالغيبٱلْغَيْبَ(of) the unseenla-is'takthartuلاستكثرتلَٱسْتَكْثَرْتُsurely I could have multipliedminaمنمِنَofl-khayriالخيرٱلْخَيْرِthe goodwamāوماوَمَاand notmassaniyaمسنيمَسَّنِىَ(could) have touched mel-sūuالسوءٱلسُّوٓءُthe evil.inإنإِنْNotanāأناأَنَا(am) Iillāإلاإِلَّاexceptnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of good tidingsliqawminلقوملِّقَوْمٍto a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."Say: For myself I have no power to benefit, nor power to hurt, save that which Allah willeth. Had I knowledge of the Unseen, I should have abundance of wealth, and adversity would not touch me. I am but a warner, and a bearer of good tidings unto folk who believe.Say, “I have no power to benefit or harm myself, except what Allah wills. If I had knowledge of the unseen, I would have acquired much good, and no evil would have touched me. I am only a warner and bearer of glad tidings for people who believe.”Say, "I hold not for myself [the power of] benefit or harm, except what Allāh has willed. And if I knew the unseen, I could have acquired much wealth, and no harm would have touched me. I am not except a warner and a bringer of good tidings to a people who believe."Say: "I have no power over any good or harm to myself except as Allah willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
189 ۞ هُوَ ٱلَّذِي خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَاۖ فَلَمَّا تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفٗا فَمَرَّتْ بِهِۦۖ فَلَمَّآ أَثْقَلَت دَّعَوَا ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromnafsinنفسنَّفْسٍa soul,wāḥidatinواحدةوَٰحِدَةٍsinglewajaʿalaوجعلوَجَعَلَand mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mateliyaskunaليسكنلِيَسْكُنَthat he might liveilayhāإليهاإِلَيْهَاwith her.falammāفلمافَلَمَّاAnd whentaghashāhāتغشاهاتَغَشَّىٰهَاhe covers her,ḥamalatحملتحَمَلَتْshe carriesḥamlanحملاحَمْلًاa burdenkhafīfanخفيفاخَفِيفًاlightfamarratفمرتفَمَرَّتْand continuesbihiبهبِهِۦwith it.falammāفلمافَلَمَّآBut whenathqalatأثقلتأَثْقَلَتshe grows heavy,daʿawāدعوادَّعَوَاthey both invokel-lahaاللهٱللَّهَAllah,rabbahumāربهمارَبَّهُمَاtheir Lord,la-inلئنلَئِنْ"IfātaytanāآتيتناءَاتَيْتَنَاYou give usṣāliḥanصالحاصَٰلِحًاa righteous (child),lanakūnannaلنكوننلَّنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who did create you from a single soul, and therefrom did make his mate that he might take rest in her. And when he covered her she bore a light burden, and she passed (unnoticed) with it, but when it became heavy they cried unto Allah, their Lord, saying: If thou givest unto us aright we shall be of the thankful.It is He Who created you from a single soul, and from it He made its spouse[82], so that he may find comfort in her. When he covered her[83], she conceived a light burden carrying it with ease. Then when she grew heavy, they called upon Allah, their Lord, “If you give us a healthy child[84], we will certainly be grateful.”It is He who created you from one soul and created from it its mate that he[430] might dwell in security with her. And when he [i.e., man] covers her,[431] she carries a light burden [i.e., a pregnancy] and continues therein. And when it becomes heavy, they both invoke Allāh, their Lord, "If You should give us a good[432] [child], we will surely be among the grateful."It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to Allah their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
190 فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى ٱللَّهُ عَمَّا يُشْرِكُونَfalammāفلمافَلَمَّآBut whenātāhumāآتاهماءَاتَىٰهُمَاHe gives themṣāliḥanصالحاصَٰلِحًاa good, (child)jaʿalāجعلاجَعَلَاthey makelahuلهلَهُfor Himshurakāaشركاءشُرَكَآءَpartnersfīmāفيمافِيمَآin whatātāhumāآتاهماءَاتَىٰهُمَاHe has given them.fataʿālāفتعالىفَتَعَٰلَىBut exaltedl-lahuاللهٱللَّهُ(is) Allahʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).But when He gave unto them aright, they ascribed unto Him partners in respect of that which He had given them. High is He Exalted above all that they associate (with Him).But when He gave them a healthy child, they[85] ascribed partners to Him in that which He had given them. Exalted is Allah far above what they ascribe to Him.But when He gives them a good [child], they[433] ascribe partners to Him concerning that which He has given them. Exalted is Allāh above what they associate with Him.But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but Allah is exalted high above the partners they ascribe to Him.
191 أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـٔٗا وَهُمْ يُخْلَقُونَayush'rikūnaأيشركونأَيُشْرِكُونَDo they associatemāمامَاwhatlāلالَا(can) notyakhluquيخلقيَخْلُقُcreateshayanشيئاشَيْـًٔاanythingwahumوهموَهُمْand theyyukh'laqūnaيخلقونيُخْلَقُونَare created?Attribute they as partners to Allah those who created naught, but are themselves created,Do they ascribe to Him partners who cannot create anything, but are themselves created?Do they associate with Him those who create nothing and they are [themselves] created?Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
192 وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرٗا وَلَآ أَنفُسَهُمْ يَنصُرُونَwalāولاوَلَاAnd notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablelahumلهملَهُمْto (give) themnaṣranنصرانَصْرًاany helpwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.And cannot give them help, nor can they help themselves?They cannot help them, nor can they help themselves.And they [i.e., the false deities] are unable to [give] them help, nor can they help themselves.No aid can they give them, nor can they aid themselves!
193 وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ أَمْ أَنتُمْ صَٰمِتُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidance,lāلالَاnotyattabiʿūkumيتبعوكميَتَّبِعُوكُمْwill they follow you.sawāonسواءسَوَآءٌ(It is) sameʿalaykumعليكمعَلَيْكُمْfor youadaʿawtumūhumأدعوتموهمأَدَعَوْتُمُوهُمْwhether you call themamأمأَمْorantumأنتمأَنتُمْyouṣāmitūnaصامتونصَٰمِتُونَremain silent.And if ye call them to the Guidance, they follow you not. Whether ye call them or are silent is all one for you.If you call them to guidance, they will not follow you; it is the same whether you call them or remain silent.And if you [believers] invite them to guidance, they will not follow you. It is all the same for you whether you invite them or you are silent.If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
194 إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ أَمْثَالُكُمْۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ صَٰدِقِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahʿibādunعبادعِبَادٌ(are) slavesamthālukumأمثالكمأَمْثَالُكُمْlike you.fa-id'ʿūhumفادعوهمفَٱدْعُوهُمْSo invoke themfalyastajībūفليستجيبوافَلْيَسْتَجِيبُواْand let them respondlakumلكملَكُمْto you,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Lo! those on whom ye call beside Allah are slaves like unto you. Call on them now, and let them answer you, if ye are truthful!Those whom you supplicate besides Allah are slaves like you; supplicate them and let them respond to you, if you are truthful.Indeed, those you [polytheists] call upon besides Allāh are servants [i.e., creations] like you. So call upon them and let them respond to you, if you should be truthful.Verily those whom ye call upon besides Allah are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!
195 أَلَهُمْ أَرْجُلَ يَمْشُونَ بِهَآۖ أَمْ لَهُمْ أَيْدٖ يَبْطِشُونَ بِهَآۖ أَمْ لَهُمْ أَعْيُنَ يُبْصِرُونَ بِهَآۖ أَمْ لَهُمْ ءَاذَانَ يَسْمَعُونَ بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِalahumألهمأَلَهُمْAre for themarjulunأرجلأَرْجُلٌfeetyamshūnaيمشونيَمْشُونَ(to) walkbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaydinأيدأَيْدٍhandsyabṭishūnaيبطشونيَبْطِشُونَ(to) holdbihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themaʿyununأعينأَعْيُنٌeyesyub'ṣirūnaيبصرونيُبْصِرُونَ(to) seebihāبهابِهَآwith [it],amأمأَمْorlahumلهملَهُمْfor themādhānunآذانءَاذَانٌearsyasmaʿūnaيسمعونيَسْمَعُونَ(to) hearbihāبهابِهَاwith [it]?quliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callshurakāakumشركاءكمشُرَكَآءَكُمْyour partners,thummaثمثُمَّthenkīdūniكيدونكِيدُونِscheme against mefalāفلافَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite."Have they feet wherewith they walk, or have they hands wherewith they hold, or have they eyes wherewith they see, or have they ears wherewith they hear? Say: Call upon your (so-called) partners (of Allah), and then contrive against me, spare me not!Do they have feet to walk with? Or hands to grasp with? Or eyes to see with? Or ears to hear with? Say [O Prophet], “Call your idols then conspire against me and give me no respite[86]!Do they have feet by which they walk? Or do they have hands by which they strike? Or do they have eyes by which they see? Or do they have ears by which they hear? Say, [O Muḥammad], "Call your 'partners' and then conspire against me and give me no respite.Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
196 إِنَّ وَلِـِّيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلْكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَinnaإنإِنَّIndeed,waliyyiyaولييوَلِۦِّىَmy protectorl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whonazzalaنزلنَزَّلَrevealedl-kitābaالكتابٱلْكِتَٰبَthe Book.wahuwaوهووَهُوَAnd Heyatawallāيتولىيَتَوَلَّىprotectsl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.Lo! my Protecting Friend is Allah Who revealeth the Scripture. He befriendeth the righteous.My Protector is Allah Who has sent down the Book, for it is He Who protects the righteous.Indeed, my protector is Allāh, who has sent down the Book; and He is an ally to the righteous."For my Protector is Allah, Who revealed the Book (from time to time), and He will choose and befriend the righteous.
197 وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ وَلَآ أَنفُسَهُمْ يَنصُرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنfromdūnihiدونهدُونِهِۦbesides Him,lāلالَاnotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrakumنصركمنَصْرَكُمْ(to) help youwalāولاوَلَآand notanfusahumأنفسهمأَنفُسَهُمْthemselvesyanṣurūnaينصرونيَنصُرُونَcan they help.They on whom ye call beside Him have no power to help you, nor can they help you, nor can they help themselves.But those whom you supplicate besides Him cannot help you, nor can they help themselves.”And those you call upon besides Him are unable to help you, nor can they help themselves.""But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
198 وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُواْۖ وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَwa-inوإنوَإِنAnd iftadʿūhumتدعوهمتَدْعُوهُمْyou call themilāإلىإِلَىtol-hudāالهدىٱلْهُدَىٰthe guidancelāلالَاnotyasmaʿūيسمعوايَسْمَعُواْdo they not.watarāhumوتراهموَتَرَىٰهُمْAnd you see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat youwahumوهموَهُمْbut they -lāلالَاnotyub'ṣirūnaيبصرونيُبْصِرُونَ(do) they see.And if ye (Muslims) call them to the guidance they hear not; and thou (Muhammad) seest them looking toward thee, but they see not.If you call them to guidance, they do not hear, and you see them looking at you, but they do not see.And if you invite them to guidance, they do not hear; and you see them looking at you while they do not see.If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.
199 خُذِ ٱلْعَفْوَ وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَkhudhiخذخُذِHoldl-ʿafwaالعفوٱلْعَفْوَ(to) forgivenesswamurوأمروَأْمُرْand enjoinbil-ʿur'fiبالعرفبِٱلْعُرْفِthe good,wa-aʿriḍوأعرضوَأَعْرِضْand turn awayʿaniعنعَنِfroml-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant.Keep to forgiveness (O Muhammad), and enjoin kindness, and turn away from the ignorant.Be gracious, enjoin what is right and turn away from those who are ignorant[87].Take what is given freely,[434] enjoin what is good, and turn away from the ignorant.Hold to forgiveness; command what is right; But turn away from the ignorant.
200 وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۚ إِنَّهُ سَمِيعٌ عَلِيمٌwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَan evil suggestion comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِ[the] Shaitaannazghunنزغنَزْغٌ[an evil suggestion],fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.And if a slander from the devil wound thee, then seek refuge in Allah. Lo! He is Hearer, Knower.If you are tempted by Satan, seek refuge with Allah[88], for He is All-Hearing, All-Knowing.And if an evil suggestion comes to you from Satan, then seek refuge in Allāh. Indeed, He is Hearing and Knowing.If a suggestion from Satan assail thy (mind), seek refuge with Allah; for He heareth and knoweth (all things).
201 إِنَّ ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَٰٓئِفَ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُواْ فَإِذَا هُم مُّبْصِرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfear (Allah)idhāإذاإِذَاwhenmassahumمسهممَسَّهُمْtouches themṭāifunطائفطَٰٓئِفٌan evil thoughtminaمنمِّنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,tadhakkarūتذكرواتَذَكَّرُواْthey remember (Allah)fa-idhāفإذافَإِذَاand thenhumهمهُمtheymub'ṣirūnaمبصرونمُّبْصِرُونَ(are) those who see (aright).Lo! those who ward off (evil), when a glamour from the devil troubleth them, they do but remember (Allah's Guidance) and behold them seers!Those who fear Allah, when an evil whisper comes to them from Satan, they remember Him and immediately come back to their senses.Indeed, those who fear Allāh - when an impulse touches them from Satan, they remember [Him] and at once they have insight.Those who fear Allah, when a thought of evil from Satan assaults them, bring Allah to remembrance, when lo! they see (aright)!
202 وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِي ٱلْغَيِّ ثُمَّ لَا يُقْصِرُونَwa-ikh'wānuhumوإخوانهموَإِخْوَٰنُهُمْBut their brothersyamuddūnahumيمدونهميَمُدُّونَهُمْthey plunge themfīفيفِىinl-ghayiالغيٱلْغَىِّthe error,thummaثمثُمَّthenlāلالَاnotyuq'ṣirūnaيقصرونيُقْصِرُونَthey cease.Their brethren plunge them further into error and cease not.But the devils plunge their [human] brothers deeper into sin, sparing no effort.But their brothers[435] - they [i.e., the devils] increase them in error; then they do not stop short.But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).
203 وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٖ قَالُواْ لَوْلَا ٱجْتَبَيْتَهَاۚ قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُؤْمِنُونَwa-idhāوإذاوَإِذَاAnd whenlamلملَمْnottatihimتأتهمتَأْتِهِمyou bring thembiāyatinبآيةبِـَٔايَةٍa Signqālūقالواقَالُواْthey say,lawlāلولالَوْلَا"Why (have) notij'tabaytahāاجتبيتهاٱجْتَبَيْتَهَاyou devised it?"qulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyattabiʿuأتبعأَتَّبِعُI followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto meminمنمِنfromrabbīربيرَّبِّىmy Lord.hādhāهذاهَٰذَاThis (is)baṣāiruبصائربَصَآئِرُenlightenmentminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lordwahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe."And when thou bringest not a verse for them they say: Why hast thou not chosen it? Say: I follow only that which is inspired in me from my Lord. This (Qur'an) is insight from your Lord, and a guidance and a mercy for a people that believe.When you do not bring them a sign[89], they say, “Why do you not improvise one?” Say, “I only follow what is revealed to me from my Lord. This [Qur’an] is an insight from your Lord, and a guidance and mercy for people who believe.”And when you, [O Muḥammad], do not bring them a sign [i.e., miracle], they say, "Why have you not contrived it?" Say, "I only follow what is revealed to me from my Lord. This [Qur’ān] is enlightenment from your Lord and guidance and mercy for a people who believe."If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
204 وَإِذَا قُرِئَ ٱلْقُرْءَانُ فَٱسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَwa-idhāوإذاوَإِذَاAnd whenquri-aقرئقُرِئَis recitedl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,fa-is'tamiʿūفاستمعوافَٱسْتَمِعُواْthen listenlahuلهلَهُto itwa-anṣitūوأنصتواوَأَنصِتُواْand pay attentionlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.And when the Qur'an is recited, give ear to it and pay heed, that ye may obtain mercy.When the Qur’an is recited, listen to it attentively and maintain silence, so that you may receive mercy.So when the Qur’ān is recited, then listen to it and pay attention that you may receive mercy.When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.
205 وَٱذْكُر رَّبَّكَ فِي نَفْسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ وَٱلْأٓصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَwa-udh'kurواذكروَٱذْكُرAnd rememberrabbakaربكرَّبَّكَyour Lordfīفيفِىinnafsikaنفسكنَفْسِكَyourselftaḍarruʿanتضرعاتَضَرُّعًاhumblywakhīfatanوخيفةوَخِيفَةًand (in) fearwadūnaودونوَدُونَand withoutl-jahriالجهرٱلْجَهْرِthe loudnessminaمنمِنَofl-qawliالقولٱلْقَوْلِ[the] words,bil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand (in) the evenings.walāولاوَلَاAnd (do) nottakunتكنتَكُنbeminaمنمِّنَamongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe heedless.And do thou (O Muhammad) remember thy Lord within thyself humbly and with awe, below thy breath, at morn and evening. And be not thou of the neglectful.And remember your Lord within yourself with humility and fear, without raising your voice, in the morning and evening, and do not be of those who are heedless.And remember your Lord within yourself in humility and in fear without being apparent in speech - in the mornings and the evenings. And do not be among the heedless.And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
206 إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ۩innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,lāلالَاnotyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(do) they turn away in prideʿanعنعَنْfromʿibādatihiعبادتهعِبَادَتِهِۦHis worship.wayusabbiḥūnahuويسبحونهوَيُسَبِّحُونَهُAnd they glorify Himwalahuولهوَلَهُand to Himyasjudūnaيسجدونيَسْجُدُونَthey prostrate.Lo! those who are with thy Lord are not too proud to do Him service, but they praise Him and prostrate before Him.Indeed, those [angels] who are near to your Lord do not disdain to worship Him; they glorify Him, and to Him they prostrate.Indeed, those who are near your Lord [i.e., the angels] are not prevented by arrogance from His worship, and they exalt Him, and to Him they prostrate.Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and prostrate before Him.
ﱑ
1 يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ وَأَصْلِحُواْ ذَاتَ بَيْنِكُمْۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُٓ إِن كُنتُم مُّؤْمِنِينَyasalūnakaيسألونكيَسْـَٔلُونَكَThey ask youʿaniعنعَنِaboutl-anfāliالأنفالٱلْأَنفَالِthe spoils of war.quliقلقُلِSay,l-anfāluالأنفالٱلْأَنفَالُ"The spoils of warlillahiللهلِلَّهِ(are) for Allahwal-rasūliوالرسولوَٱلرَّسُولِand the Messenger.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwa-aṣliḥūوأصلحواوَأَصْلِحُواْand set rightdhātaذاتذَاتَthatbaynikumبينكمبَيْنِكُمْ(which is) between youwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers."They ask thee (O Muhammad) of the spoils of war. Say: The spoils of war belong to Allah and the messenger, so keep your duty to Allah, and adjust the matter of your difference, and obey Allah and His messenger, if ye are (true) believers.They ask you [O Prophet] about the spoils of war[1]. Say, “The spoils of war belong to Allah and the Messenger. So fear Allah, settle your affairs among yourselves, and obey Allah and His Messenger, if you are [true] believers.”They ask you, [O Muḥammad], about the bounties [of war]. Say, "The [decision concerning] bounties is for Allāh and the Messenger." So fear Allāh and amend that which is between you and obey Allāh and His Messenger, if you should be believers.They ask thee concerning (things taken as) spoils of war. Say: "(such) spoils are at the disposal of Allah and the Messenger: So fear Allah, and keep straight the relations between yourselves: Obey Allah and His Messenger, if ye do believe."
2 إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُ زَادَتْهُمْ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoidhāإذاإِذَاwhendhukiraذكرذُكِرَis mentionedl-lahuاللهٱللَّهُAllahwajilatوجلتوَجِلَتْfeel fearqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wa-idhāوإذاوَإِذَاand whentuliyatتليتتُلِيَتْare recitedʿalayhimعليهمعَلَيْهِمْto themāyātuhuآياتهءَايَٰتُهُHis Verses,zādathumزادتهمزَادَتْهُمْthey increase themīmānanإيماناإِيمَٰنًا(in) faith,waʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.They only are the (true) believers whose hearts feel fear when Allah is mentioned, and when His revelations are recited unto them they increase their faith, and who trust in their Lord;The true believers are those whose hearts are filled with awe when Allah is mentioned, and their faith increases when His verses are recited to them, and they put their trust only in their Lord;The believers are only those who, when Allāh is mentioned, their hearts become fearful, and when His verses are recited to them, it increases them in faith; and upon their Lord they rely -For, Believers are those who, when Allah is mentioned, feel a tremor in their hearts, and when they hear His signs rehearsed, find their faith strengthened, and put (all) their trust in their Lord;
3 ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who establish worship and spend of that We have bestowed on them.those who establish prayer and spend out of what We have provided for them.The ones who establish prayer, and from what We have provided them, they spend.Who establish regular prayers and spend (freely) out of the gifts We have given them for sustenance:
4 أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُمْ دَرَجَٰتٌ عِندَ رَبِّهِمْ وَمَغْفِرَةَ وَرِزْقَ كَرِيمَulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُthey arel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمْFor themdarajātunدرجاتدَرَجَٰتٌ(are) ranksʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordwamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those are they who are in truth believers. For them are grades (of honour) with their Lord, and pardon, and a bountiful provision.Such are the true believers; they will have high ranks with their Lord, and forgiveness and honorable provision.Those are the believers, truly. For them are degrees [of high position] with their Lord and forgiveness and noble provision.Such in truth are the believers: they have grades of dignity with their Lord, and forgiveness, and generous sustenance:
5 كَمَآ أَخْرَجَكَ رَبُّكَ مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَkamāكماكَمَآAsakhrajakaأخرجكأَخْرَجَكَbrought you outrabbukaربكرَبُّكَyour Lordminمنمِنۢfrombaytikaبيتكبَيْتِكَyour homebil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-innaوإنوَإِنَّwhile indeed,farīqanفريقافَرِيقًاa partyminaمنمِّنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerslakārihūnaلكارهونلَكَٰرِهُونَcertainly disliked.Even as thy Lord caused thee (Muhammad) to go forth from thy home with the Truth, and lo! a party of the believers were averse (to it).Just as your Lord brought you [O Prophet] out of your home for a just cause[2], even though a group of believers were averse to it.[It[437] is] just as when your Lord brought you out of your home [for the battle of Badr] in truth, while indeed, a party among the believers were unwilling,Just as thy Lord ordered thee out of thy house in truth, even though a party among the Believers disliked it,
6 يُجَٰدِلُونَكَ فِي ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ وَهُمْ يَنظُرُونَyujādilūnakaيجادلونكيُجَٰدِلُونَكَThey dispute with youfīفيفِىconcerningl-ḥaqiالحقٱلْحَقِّthe truthbaʿdamāبعد مابَعْدَمَاafter whattabayyanaتبينتَبَيَّنَwas made clear,ka-annamāكأنماكَأَنَّمَاas ifyusāqūnaيساقونيُسَاقُونَthey were drivenilāإلىإِلَىtol-mawtiالموتٱلْمَوْتِ[the] deathwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَ(were) looking.Disputing with thee of the Truth after it had been made manifest, as if they were being driven to death visible.They disputed with you concerning the truth[3] after it had become clear to them as if they were being driven towards death while they were looking on.Arguing with you concerning the truth after it had become clear, as if they were being driven toward death while they were looking on.Disputing with thee concerning the truth after it was made manifest, as if they were being driven to death and they (actually) saw it.
7 وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَwa-idhوإذوَإِذْAnd whenyaʿidukumuيعدكميَعِدُكُمُpromised youl-lahuاللهٱللَّهُAllahiḥ'dāإحدىإِحْدَىonel-ṭāifatayniالطائفتينٱلطَّآئِفَتَيْنِ(of) the two groups -annahāأنهاأَنَّهَاthat it (would be)lakumلكملَكُمْfor you -watawaddūnaوتودونوَتَوَدُّونَand you wishedannaأنأَنَّthatghayraغيرغَيْرَ(one) other thandhātiذاتذَاتِthatl-shawkatiالشوكةٱلشَّوْكَةِ(of) the armedtakūnuتكونتَكُونُwould belakumلكملَكُمْfor you.wayurīduويريدوَيُرِيدُBut intendedl-lahuاللهٱللَّهُAllahanأنأَنtoyuḥiqqaيحقيُحِقَّjustifyl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,wayaqṭaʿaويقطعوَيَقْطَعَand cut offdābiraدابردَابِرَ(the) rootsl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversAnd when Allah promised you one of the two bands (of the enemy) that it should be yours, and ye longed that other than the armed one might be yours. And Allah willed that He should cause the Truth to triumph by His words, and cut the root of the disbelievers;And [remember, O believers], when Allah promised you one of the two parties[4], that it would fall to you, and you wished that the unarmed one would fall to you. But it was Allah’s Will to establish the truth by His Words and exterminate the disbelievers,[Remember, O believers], when Allāh promised you one of the two groups[438] - that it would be yours - and you wished that the unarmed one would be yours. But Allāh intended to establish the truth by His words and to eliminate the disbelieversBehold! Allah promised you one of the two (enemy) parties, that it should be yours: Ye wished that the one unarmed should be yours, but Allah willed to justify the Truth according to His words and to cut off the roots of the Unbelievers;-
8 لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَliyuḥiqqaليحقلِيُحِقَّThat He might justifyl-ḥaqaالحقٱلْحَقَّthe truthwayub'ṭilaويبطلوَيُبْطِلَand prove falsel-bāṭilaالباطلٱلْبَٰطِلَthe falsehood,walawولووَلَوْeven ifkarihaكرهكَرِهَdisliked (it)l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.That He might cause the Truth to triumph and bring vanity to naught, however much the guilty might oppose;so that He might establish the truth and nullify the falsehood, even though the wicked are averse to it.That He should establish the truth and abolish falsehood, even if the criminals disliked it.That He might justify Truth and prove Falsehood false, distasteful though it be to those in guilt.
9 إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٖ مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَidhإذإِذْWhentastaghīthūnaتستغيثونتَسْتَغِيثُونَyou were seeking helprabbakumربكمرَبَّكُمْ(of) your Lordfa-is'tajābaفاستجابفَٱسْتَجَابَand He answeredlakumلكملَكُمْ[to] you,annīأنيأَنِّى"Indeed, I ammumiddukumممدكممُمِدُّكُمgoing to reinforce youbi-alfinبألفبِأَلْفٍwith a thousandminaمنمِّنَofl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsmur'difīnaمردفينمُرْدِفِينَone after another."When ye sought help of your Lord and He answered you (saying): I will help you with a thousand of the angels, rank on rank.[Remember] when you were seeking the help of your Lord [at Badr] and He responded to you, “I will reinforce you with a thousand angels[5], following one another in succession.”[Remember] when you were asking help of your Lord, and He answered you, "Indeed, I will reinforce you with a thousand from the angels, following one another."Remember ye implored the assistance of your Lord, and He answered you: "I will assist you with a thousand of the angels, ranks on ranks."
10 وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٌwamāوماوَمَاAnd notjaʿalahuجعلهجَعَلَهُ(it was) madel-lahuاللهٱللَّهُ(by) Allahillāإلاإِلَّاbutbush'rāبشرىبُشْرَىٰgood tidingswalitaṭma-innaولتطمئنوَلِتَطْمَئِنَّand so that might be at restbihiبهبِهِۦwith itqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wamāوماوَمَاAnd (there is) nol-naṣruالنصرٱلنَّصْرُ[the] victoryillāإلاإِلَّاexceptminمنمِنْfromʿindiعندعِندِ[of]l-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.Allah appointed it only as good tidings, and that your hearts thereby might be at rest. Victory cometh only by the help of Allah. Lo! Allah is Mighty, Wise.Allah granted this only as glad tidings and to reassure your hearts, for victory only comes from Allah. Indeed, Allah is All-Mighty, All-Wise.And Allāh made it not but good tidings and so that your hearts would be assured thereby. And victory is not but from Allāh. Indeed, Allāh is Exalted in Might and Wise.Allah made it but a message of hope, and an assurance to your hearts: (in any case) there is no help except from Allah: and Allah is Exalted in Power, Wise.
11 إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنْهُ وَيُنَزِّلُ عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَidhإذإِذْWhenyughashīkumuيغشيكميُغَشِّيكُمُHe covered youl-nuʿāsaالنعاسٱلنُّعَاسَwith [the] slumber,amanatanأمنةأَمَنَةًa securitymin'huمنهمِّنْهُfrom Him,wayunazziluوينزلوَيُنَزِّلُand sent downʿalaykumعليكمعَلَيْكُمupon youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,liyuṭahhirakumليطهركملِّيُطَهِّرَكُمso that He may purify youbihiبهبِهِۦwith it,wayudh'hibaويذهبوَيُذْهِبَand take awayʿankumعنكمعَنكُمْfrom yourij'zaرجزرِجْزَevil (suggestions)l-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.waliyarbiṭaوليربطوَلِيَرْبِطَAnd to strengthenʿalāعلىعَلَىٰ[on]qulūbikumقلوبكمقُلُوبِكُمْyour heartswayuthabbitaويثبتوَيُثَبِّتَand make firmbihiبهبِهِwith itl-aqdāmaالأقدامٱلْأَقْدَامَyour feet.When He made the slumber fall upon you as a reassurance from him and sent down water from the sky upon you, that thereby He might purify you, and remove from you the fear of Satan, and make strong your hearts and firm (your) feet thereby.[Remember] when He caused drowsiness to overcome you as an assurance from Him, and He sent down rain from the sky to purify you and to remove Satan’s whispers from you, and to strengthen your hearts and to steady your footsteps.[Remember] when He overwhelmed you with drowsiness [giving] security from Him and sent down upon you from the sky, rain by which to purify you and remove from you the evil [suggestions] of Satan and to make steadfast your hearts and plant firmly thereby your feet.Remember He covered you with a sort of drowsiness, to give you calm as from Himself, and he caused rain to descend on you from heaven, to clean you therewith, to remove from you the stain of Satan, to strengthen your hearts, and to plant your feet firmly therewith.
12 إِذْ يُوحِي رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ ٱلَّذِينَ ءَامَنُواْۚ سَأُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ فَٱضْرِبُواْ فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٖidhإذإِذْWhenyūḥīيوحييُوحِىinspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angels,annīأنيأَنِّى"I ammaʿakumمعكممَعَكُمْwith you,fathabbitūفثبتوافَثَبِّتُواْso strengthenalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieved.sa-ul'qīسألقيسَأُلْقِىI will castfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved -l-ruʿ'baالرعبٱلرُّعْبَthe terror,fa-iḍ'ribūفاضربوافَٱضْرِبُواْso strikefawqaفوقفَوْقَabovel-aʿnāqiالأعناقٱلْأَعْنَاقِthe neckswa-iḍ'ribūواضربواوَٱضْرِبُواْand strikemin'humمنهممِنْهُمْfrom themkullaكلكُلَّeverybanāninبنانبَنَانٍfingertip[s]."When thy Lord inspired the angels, (saying): I am with you. So make those who believe stand firm. I will throw fear into the hearts of those who disbelieve. Then smite the necks and smite of them each finger.[Remember] when your Lord inspired the angels, “I am with you[6], so make firm the feet of those who believe. I will cast terror into the hearts of those who disbelieve. So strike their necks and strike all their limbs[7].”[Remember] when your Lord inspired to the angels, "I am with you, so strengthen those who have believed. I will cast terror into the hearts of those who disbelieved, so strike [them] upon the necks and strike from them every fingertip."[439]Remember thy Lord inspired the angels (with the message): "I am with you: give firmness to the Believers: I will instil terror into the hearts of the Unbelievers: smite ye above their necks and smite all their finger-tips off them."
13 ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyshāqqūشاقواشَآقُّواْopposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wamanومنوَمَنAnd whoeveryushāqiqiيشاققيُشَاقِقِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِin [the] penalty.That is because they opposed Allah and His messenger. Whoso opposeth Allah and His messenger, (for him) lo! Allah is severe in punishment.That is because they opposed Allah and His Messenger. Whoever opposes Allah and His Messenger, Allah is indeed severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh and His Messenger - indeed, Allāh is severe in penalty.This because they contended against Allah and His Messenger: If any contend against Allah and His Messenger, Allah is strict in punishment.
14 ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ عَذَابَ ٱلنَّارِdhālikumذلكمذَٰلِكُمْThat -fadhūqūhuفذوقوهفَذُوقُوهُ"So taste it."wa-annaوأنوَأَنَّAnd that,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābaعذابعَذَابَ(is the) punishmentl-nāriالنارٱلنَّارِ(of) the Fire.That (is the award), so taste it, and (know) that for disbelievers is the torment of the Fire.That is for you, so taste it, and for the disbelievers, there will be the punishment of the Fire."That [is yours], so taste it." And indeed for the disbelievers is the punishment of the Fire.Thus (will it be said): "Taste ye then of the (punishment): for those who resist Allah, is the penalty of the Fire."
15 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ زَحْفٗا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievezaḥfanزحفازَحْفًاadvancing,falāفلافَلَاthen (do) nottuwallūhumuتولوهمتُوَلُّوهُمُturn to theml-adbāraالأدبارٱلْأَدْبَارَthe backs.O ye who believe! When ye meet those who disbelieve in battle, turn not your backs to them.O you who believe, when you confront the disbelievers in battle, do not turn your backs to them.O you who have believed, when you meet those who disbelieve advancing [in battle], do not turn to them your backs [in flight].O ye who believe! when ye meet the Unbelievers in hostile array, never turn your backs to them.
16 وَمَن يُوَلِّهِمْ يَوْمَئِذٖ دُبُرَهُٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدْ بَآءَ بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُwamanومنوَمَنAnd whoeveryuwallihimيولهميُوَلِّهِمْturns to themyawma-idhinيومئذيَوْمَئِذٍthat dayduburahuدبرهدُبُرَهُٓhis backillāإلاإِلَّاexceptmutaḥarrifanمتحرفامُتَحَرِّفًا(as) a strategyliqitālinلقتاللِّقِتَالٍof warawأوأَوْormutaḥayyizanمتحيزامُتَحَيِّزًا(to) joinilāإلىإِلَىٰtofi-atinفئةفِئَةٍa group,faqadفقدفَقَدْcertainlybāaباءبَآءَ(he has) incurredbighaḍabinبغضببِغَضَبٍwrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwamawāhuومأواهوَمَأْوَىٰهُand his abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَa wretchedl-maṣīruالمصيرٱلْمَصِيرُdestination.Whoso on that day turneth his back to them, unless manoeuvring for battle or intent to join a company, he truly hath incurred wrath from Allah, and his habitation will be hell, a hapless journey's end.Whoever turns his back to them on such a day – unless it is for tactical reasons or joining another group – he will incur the wrath of Allah and his abode will be Hell. What a terrible destination!And whoever turns his back to them on such a day, unless swerving [as a strategy] for war or joining [another] company, has certainly returned with anger [upon him] from Allāh, and his refuge is Hell - and wretched is the destination.If any do turn his back to them on such a day - unless it be in a stratagem of war, or to retreat to a troop (of his own)- he draws on himself the wrath of Allah, and his abode is Hell,- an evil refuge (indeed)!
17 فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِيَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًاۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَfalamفلمفَلَمْAnd nottaqtulūhumتقتلوهمتَقْتُلُوهُمْyou kill them,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahqatalahumقتلهمقَتَلَهُمْkilled them.wamāوماوَمَاAnd notramaytaرميترَمَيْتَyou threwidhإذإِذْwhenramaytaرميترَمَيْتَyou threw,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahramāرمىرَمَىٰthrewwaliyub'liyaوليبليوَلِيُبْلِىَand that He may testl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersmin'huمنهمِنْهُfrom Himbalāanبلاءبَلَآءً(with) a trialḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.Ye (Muslims) slew them not, but Allah slew them. And thou (Muhammad) threwest not when thou didst throw, but Allah threw, that He might test the believers by a fair test from Him. Lo! Allah is Hearer, Knower.It was not you who killed them, but it was Allah Who killed them; and it was not you [O Prophet] who threw when you threw [a handful of sand][8] but it was Allah Who threw, so that He might test the believers with a great test. Allah is All-Hearing, All-Knowing.And you did not kill them, but it was Allāh who killed them.[440] And you threw not, [O Muḥammad], when you threw, but it was Allāh who threw[441] that He might test the believers with a good test.[442] Indeed, Allāh is Hearing and Knowing.It is not ye who slew them; it was Allah: when thou threwest (a handful of dust), it was not thy act, but Allah's: in order that He might test the Believers by a gracious trial from Himself: for Allah is He Who heareth and knoweth (all things).
18 ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ ٱلْكَٰفِرِينَdhālikumذلكمذَٰلِكُمْThat (is the case)wa-annaوأنوَأَنَّand that,l-lahaاللهٱللَّهَAllah (is)mūhinuموهنمُوهِنُone who makes weakkaydiكيدكَيْدِ(the) planl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.That (is the case); and (know) that Allah (it is) Who maketh weak the plan of disbelievers.As such, Allah undermines the plans of the disbelievers.That [is so], and [also] that Allāh will weaken the plot of the disbelievers.That, and also because Allah is He Who makes feeble the plans and stratagem of the Unbelievers.
19 إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ ٱلْفَتْحُۖ وَإِن تَنتَهُواْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ فِئَتُكُمْ شَيْـٔٗا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَinإنإِنIftastaftiḥūتستفتحواتَسْتَفْتِحُواْyou ask for victoryfaqadفقدفَقَدْthen certainlyjāakumuجاءكمجَآءَكُمُhas come to youl-fatḥuالفتحٱلْفَتْحُthe victory.wa-inوإنوَإِنAnd iftantahūتنتهواتَنتَهُواْyou desist,fahuwaفهوفَهُوَthen it (is)khayrunخيرخَيْرٌgoodlakumلكملَّكُمْfor you,wa-inوإنوَإِنbut iftaʿūdūتعودواتَعُودُواْyou return,naʿudنعدنَعُدْWe will return (too).walanولنوَلَنAnd nevertugh'niyaتغنيتُغْنِىَwill availʿankumعنكمعَنكُمْyoufi-atukumفئتكمفِئَتُكُمْyour forcesshayanشيئاشَيْـًٔاanything,walawولووَلَوْeven ifkathuratكثرتكَثُرَتْ(they are) numerous.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.(O Qureysh!) If ye sought a judgment, now hath the judgment come unto you. And if ye cease (from persecuting the believers) it will be better for you, but if ye return (to the attack) We also shall return. And your host will avail you naught, however numerous it be, and (know) that Allah is with the believers (in His Guidance).If you [disbelievers] were seeking the decision, it has come to you[9]. If you desist, it will be better for you, but if you return [to war], We too will return. And your forces – no matter how great in number they are – will not avail you anything, for Allah is with the believers.If you [disbelievers] seek the decision [i.e., victory] - the decision [i.e., defeat] has come to you. And if you desist [from hostilities], it is best for you; but if you return [to war], We will return, and never will you be availed by your [large] company at all, even if it should increase; and [that is] because Allāh is with the believers.(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
20 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْاْ عَنْهُ وَأَنتُمْ تَسْمَعُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.walāولاوَلَاAnd (do) nottawallawتولواتَوَلَّوْاْturn awayʿanhuعنهعَنْهُfrom himwa-antumوأنتموَأَنتُمْwhile youtasmaʿūnaتسمعونتَسْمَعُونَhear.O ye who believe! Obey Allah and His messenger, and turn not away from him when ye hear (him speak).O you who believe, obey Allah and His Messenger, and do not turn away from him after hearing [his command].O you who have believed, obey Allāh and His Messenger and do not turn from him while you hear [his order].O ye who believe! Obey Allah and His Messenger, and turn not away from him when ye hear (him speak).
21 وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعْنَا وَهُمْ لَا يَسْمَعُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoqālūقالواقَالُواْsay,samiʿ'nāسمعناسَمِعْنَا"We heard,"wahumوهموَهُمْwhile theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Be not as those who say, we hear, and they hear not.And do not be like those[10] who say, “We hear,” while they do not actually listen.And do not be like those who say, "We have heard," while they do not hear.Nor be like those who say, "We hear," but listen not:
22 ۞ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ ٱلَّذِينَ لَا يَعْقِلُونَinnaإنإِنَّIndeed,sharraشرشَرَّworstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahl-ṣumuالصمٱلصُّمُّ(are) the deaf,l-buk'muالبكمٱلْبُكْمُthe dumb -alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse (their) intellect.Lo! the worst of beasts in Allah's sight are the deaf, the dumb, who have no sense.The worst of creatures before Allah are those who are deaf and dumb, and who do not understand.Indeed, the worst of living creatures in the sight of Allāh are the deaf and dumb who do not use reason [i.e., the disbelievers].For the worst of beasts in the sight of Allah are the deaf and the dumb,- those who understand not.
23 وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرٗا لَّأَسْمَعَهُمْۖ وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَwalawولووَلَوْAnd ifʿalimaعلمعَلِمَ(had) knownl-lahuاللهٱللَّهُAllahfīhimفيهمفِيهِمْin themkhayranخيراخَيْرًاany good,la-asmaʿahumلأسمعهملَّأَسْمَعَهُمْsurely, He (would) have made them hear.walawولووَلَوْAnd ifasmaʿahumأسمعهمأَسْمَعَهُمْHe had made them hear,latawallawلتولوالَتَوَلَّواْsurely they would have turned away,wahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Had Allah known of any good in them He would have made them hear, but had He made them hear they would have turned away, averse.If Allah had known any good in them[11], He would have made them hear, but even if He had made them hear, they would have turned away in aversion.Had Allāh known any good in them, He would have made them hear. And if He had made them hear, they would [still] have turned away, while they were refusing.If Allah had found in them any good. He would indeed have made them listen: (As it is), if He had made them listen, they would but have turned back and declined (Faith).
24 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُٓ إِلَيْهِ تُحْشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!is'tajībūاستجيبواٱسْتَجِيبُواْRespondlillahiللهلِلَّهِto Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengeridhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْhe calls youlimāلمالِمَاto whatyuḥ'yīkumيحييكميُحْيِيكُمْgives you life.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaḥūluيحوليَحُولُcomesbaynaبينبَيْنَ(in) betweenl-mariالمرءٱلْمَرْءِa manwaqalbihiوقلبهوَقَلْبِهِۦand his heart,wa-annahuوأنهوَأَنَّهُٓand thatilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! Obey Allah, and the messenger when He calleth you to that which quickeneth you, and know that Allah cometh in between the man and his own heart, and that He it is unto Whom ye will be gathered.O you who believe, respond to Allah and the Messenger when He calls you to what gives you life[12], and know that Allah comes between a person and his heart[13], and it is to Him that you will all be gathered.O you who have believed, respond to Allāh and to the Messenger when he calls you to that which gives you life. And know that Allāh intervenes between a man and his heart and that to Him you will be gathered.O ye who believe! give your response to Allah and His Messenger, when He calleth you to that which will give you life; and know that Allah cometh in between a man and his heart, and that it is He to Whom ye shall (all) be gathered.
25 وَٱتَّقُواْ فِتْنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ مِنكُمْ خَآصَّةٗۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِwa-ittaqūواتقواوَٱتَّقُواْAnd fearfit'natanفتنةفِتْنَةًa triallāلالَّاnottuṣībannaتصيبنتُصِيبَنَّwhich will afflictalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongminkumمنكممِنكُمْamong youkhāṣṣatanخاصةخَآصَّةًexclusively.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And guard yourselves against a chastisement which cannot fall exclusively on those of you who are wrong-doers, and know that Allah is severe in punishment.Beware of a trial that will not only befall the wrongdoers among you, and know that Allah is severe in punishment.And fear a trial[443] which will not strike those who have wronged among you exclusively, and know that Allāh is severe in penalty.And fear tumult or oppression, which affecteth not in particular (only) those of you who do wrong: and know that Allah is strict in punishment.
26 وَٱذْكُرُوٓاْ إِذْ أَنتُمْ قَلِيلَ مُّسْتَضْعَفُونَ فِي ٱلْأَرْضِ تَخَافُونَ أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَwa-udh'kurūواذكرواوَٱذْكُرُوٓاْAnd rememberidhإذإِذْwhenantumأنتمأَنتُمْyouqalīlunقليلقَلِيلٌ(were) fewmus'taḍʿafūnaمستضعفونمُّسْتَضْعَفُونَ(and) deemed weakfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthtakhāfūnaتخافونتَخَافُونَfearinganأنأَنthatyatakhaṭṭafakumuيتخطفكميَتَخَطَّفَكُمُmight do away with youl-nāsuالناسٱلنَّاسُthe men,faāwākumفآواكمفَـَٔاوَىٰكُمْthen He sheltered you,wa-ayyadakumوأيدكموَأَيَّدَكُمand strengthened youbinaṣrihiبنصرهبِنَصْرِهِۦwith His help,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَ(be) thankful.And remember, when ye were few and reckoned feeble in the land, and were in fear lest men should extirpate you, how He gave you refuge, and strengthened you with His help, and made provision of good things for you, that haply ye might be thankful.And remember when you were few in number and oppressed in the land[14], fearing that the people would snatch you away. Then He sheltered you[15], and strengthened you with His help, and provided you with good things, so that you may give thanks.And remember when you were few and oppressed in the land, fearing that people might abduct you, but He sheltered you, supported you with His victory, and provided you with good things - that you might be grateful.Call to mind when ye were a small (band), despised through the land, and afraid that men might despoil and kidnap you; But He provided a safe asylum for you, strengthened you with His aid, and gave you Good things for sustenance: that ye might be grateful.
27 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottakhūnūتخونواتَخُونُواْbetrayl-lahaاللهٱللَّهَAllahwal-rasūlaوالرسولوَٱلرَّسُولَand the Messenger,watakhūnūوتخونواوَتَخُونُوٓاْor betrayamānātikumأماناتكمأَمَٰنَٰتِكُمْyour trustswa-antumوأنتموَأَنتُمْwhile youtaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! Betray not Allah and His messenger, nor knowingly betray your trusts.O you who believe, do not betray Allah and the Messenger, nor betray your trusts knowingly.O you who have believed, do not betray Allāh and the Messenger or betray your trusts while you know [the consequence].O ye that believe! betray not the trust of Allah and the Messenger, nor misappropriate knowingly things entrusted to you.
28 وَٱعْلَمُوٓاْ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَ وَأَنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ عَظِيمَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَآthatamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial.wa-annaوأنوَأَنَّAnd thatl-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.And know that your possessions and your children are a test, and that with Allah is immense reward.Know that your wealth and your children[16] are only a trial and that with Allah is an immense reward.And know that your properties and your children are but a trial and that Allāh has with Him a great reward.And know ye that your possessions and your progeny are but a trial; and that it is Allah with Whom lies your highest reward.
29 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانٗا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!inإنإِنIftattaqūتتقواتَتَّقُواْyou fearl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will grantlakumلكملَّكُمْyoufur'qānanفرقانافُرْقَانًاa criterionwayukaffirويكفروَيُكَفِّرْand will removeʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.O ye who believe! If ye keep your duty to Allah, He will give you discrimination (between right and wrong) and will rid you of your evil thoughts and deeds, and will forgive you. Allah is of Infinite Bounty.O you who believe, if you fear Allah, He will provide you with an insight[17] to distinguish between right and wrong, absolve you of your sins and forgive you, for Allah is the Lord of great bounty.O you who have believed, if you fear Allāh, He will grant you a criterion[444] and will remove from you your misdeeds and forgive you. And Allāh is the possessor of great bounty.O ye who believe! if ye fear Allah, He will grant you a criterion (to judge between right and wrong), remove from you (all) evil (that may afflict) you, and forgive you: for Allah is the Lord of grace unbounded.
30 وَإِذْ يَمْكُرُ بِكَ ٱلَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَwa-idhوإذوَإِذْAnd whenyamkuruيمكريَمْكُرُplottedbikaبكبِكَagainst youalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedliyuth'bitūkaليثبتوكلِيُثْبِتُوكَthat they restrain youawأوأَوْoryaqtulūkaيقتلوكيَقْتُلُوكَkill youawأوأَوْoryukh'rijūkaيخرجوكيُخْرِجُوكَdrive you out.wayamkurūnaويمكرونوَيَمْكُرُونَAnd they were planningwayamkuruويمكروَيَمْكُرُand (also) was planningl-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُis (the) Bestl-mākirīnaالماكرينٱلْمَٰكِرِينَ(of) the Planners.And when those who disbelieve plot against thee (O Muhammad) to wound thee fatally, or to kill thee or to drive thee forth; they plot, but Allah (also) plotteth; and Allah is the best of plotters.And [remember] when the disbelievers plotted against you[18], to take you as captive, kill you or expel you. They plan, and Allah also plans, but Allah is the Best of those who plan.And [remember, O Muḥammad], when those who disbelieved plotted against you to restrain you or kill you or evict you [from Makkah]. But they plan, and Allāh plans. And Allāh is the best of planners.Remember how the Unbelievers plotted against thee, to keep thee in bonds, or slay thee, or get thee out (of thy home). They plot and plan, and Allah too plans; but the best of planners is Allah.
31 وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesqālūقالواقَالُواْthey say,qadقدقَدْ"Verilysamiʿ'nāسمعناسَمِعْنَاwe have heard.lawلولَوْifnashāuنشاءنَشَآءُwe wishlaqul'nāلقلنالَقُلْنَاsurely, we could saymith'laمثلمِثْلَlikehādhāهذاهَٰذَآthis.inإنإِنْNothādhāهذاهَٰذَآis thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُtalesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And when Our revelations are recited unto them they say: We have heard. If we wish we can speak the like of this. Lo! this is naught but fables of the men of old.When Our verses are recited to them, they say, “We have heard. If we wished, we could say something like this. This is nothing but ancient fables.”And when Our verses are recited to them, they say, "We have heard. If we willed, we could say [something] like this. This is not but legends of the former peoples."When Our Signs are rehearsed to them, they say: "We have heard this (before): if we wished, we could say (words) like these: these are nothing but tales of the ancients."
32 وَإِذْ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٖwa-idhوإذوَإِذْAnd whenqālūقالواقَالُواْthey said,l-lahumaاللهمٱللَّهُمَّ"O Allah!inإنإِنIfkānaكانكَانَwashādhāهذاهَٰذَاthishuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّthe truthminمنمِنْ[of]ʿindikaعندكعِندِكَfrom Youfa-amṭirفأمطرفَأَمْطِرْthen (send) rainʿalaynāعليناعَلَيْنَاupon usḥijāratanحجارةحِجَارَةً(of) stonesminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyawiأوأَوِori'tināائتناٱئْتِنَاbring (upon) usbiʿadhābinبعذاببِعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."And when they said: O Allah! If this be indeed the truth from Thee, then rain down stones on us or bring on us some painful doom!And [remember] when they said, “O Allah, if this is indeed the truth from You, then rain down upon us stones from the heaven or bring upon us a painful punishment[19].”And [remember] when they said, "O Allāh, if this should be the truth from You, then rain down upon us stones from the sky or bring us a painful punishment."Remember how they said: "O Allah if this is indeed the Truth from Thee, rain down on us a shower of stones form the sky, or send us a grievous penalty."
33 وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ فِيهِمْۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَwamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuʿadhibahumليعذبهملِيُعَذِّبَهُمْthat He punishes themwa-antaوأنتوَأَنتَwhile youfīhimفيهمفِيهِمْ(are) among them,wamāوماوَمَاand notkānaكانكَانَisl-lahuاللهٱللَّهُAllahmuʿadhibahumمعذبهممُعَذِّبَهُمْthe One Who punishes themwahumوهموَهُمْwhile theyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَseek forgiveness.But Allah would not punish them while thou wast with them, nor will He punish them while they seek forgiveness.But Allah would not punish them while you [O Prophet] are among them, nor would Allah punish them as long as they seek forgiveness.But Allāh would not punish them while you, [O Muḥammad], are among them, and Allāh would not punish them while they seek forgiveness.But Allah was not going to send them a penalty whilst thou wast amongst them; nor was He going to send it whilst they could ask for pardon.
34 وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَمَا كَانُوٓاْ أَوْلِيَآءَهُٓۚ إِنْ أَوْلِيَآؤُهُٓ إِلَّا ٱلْمُتَّقُونَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwamāوماوَمَاBut whatlahumلهملَهُمْ(is) for themallāألاأَلَّاthat notyuʿadhibahumuيعذبهميُعَذِّبَهُمُ(should) punish theml-lahuاللهٱللَّهُAllahwahumوهموَهُمْwhile theyyaṣuddūnaيصدونيَصُدُّونَhinder (people)ʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam,wamāوماوَمَاwhile notkānūكانواكَانُوٓاْthey areawliyāahuأولياءهأَوْلِيَآءَهُٓits guardians?inإنإِنْNot (can be)awliyāuhuأولياؤهأَوْلِيَآؤُهُٓits guardiansillāإلاإِلَّاexceptl-mutaqūnaالمتقونٱلْمُتَّقُونَthe ones who fear Allah,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.What (plea) have they that Allah should not punish them, when they debar (His servants) from the Inviolable Place of Worship, though they are not its fitting guardians. Its fitting guardians are those only who keep their duty to Allah. But most of them know not.Why should Allah not punish them when they prevent [people] from the Sacred Mosque, although they are not its rightful guardians? Its rightful guardians are only those who fear Allah, but most of them do not know.But why should Allāh not punish them while they obstruct [people] from al-Masjid al-Ḥarām and they were not [fit to be] its guardians? Its [true] guardians are not but the righteous, but most of them do not know.But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.
35 وَمَا كَانَ صَلَاتُهُمْ عِندَ ٱلْبَيْتِ إِلَّا مُكَآءٗ وَتَصْدِيَةٗۚ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwamāوماوَمَاAnd notkānaكانكَانَwasṣalātuhumصلاتهمصَلَاتُهُمْtheir prayerʿindaعندعِندَatl-baytiالبيتٱلْبَيْتِthe Houseillāإلاإِلَّاexceptmukāanمكاءمُكَآءًwhistlingwataṣdiyatanوتصديةوَتَصْدِيَةًand clapping.fadhūqūفذوقوافَذُوقُواْSo tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve.And their worship at the (holy) House is naught but whistling and hand-clapping. Therefore (it is said unto them): Taste of the doom because ye disbelieve.Their prayer at the Sacred House was nothing but whistling and clapping. So taste the punishment[20] for your disbelief.And their prayer at the House [i.e., the Kaʿbah] was not except whistling and handclapping. So taste the punishment for what you disbelieved [i.e., practiced of deviations].Their prayer at the House (of Allah) is nothing but whistling and clapping of hands: (Its only answer can be), "Taste ye the penalty because ye blasphemed."
36 إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ أَمْوَٰلَهُمْ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ عَلَيْهِمْ حَسْرَةٗ ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ يُحْشَرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,yunfiqūnaينفقونيُنفِقُونَthey spendamwālahumأموالهمأَمْوَٰلَهُمْtheir wealthliyaṣuddūليصدوالِيَصُدُّواْto hinder (people)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.fasayunfiqūnahāفسينفقونهافَسَيُنفِقُونَهَاSo they will spend it,thummaثمثُمَّthentakūnuتكونتَكُونُit will beʿalayhimعليهمعَلَيْهِمْfor themḥasratanحسرةحَسْرَةًa regret,thummaثمثُمَّthenyugh'labūnaيغلبونيُغْلَبُونَthey will be overcome.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُوٓاْdisbelieve,ilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellyuḥ'sharūnaيحشرونيُحْشَرُونَthey will be gathered.Lo! those who disbelieve spend their wealth in order that they may debar (men) from the way of Allah. They will spend it, then it will become an anguish for them, then they will be conquered. And those who disbelieve will be gathered unto hell,The disbelievers spend their wealth to prevent [people] from the way of Allah. They will continue to spend it, then it will be a source of regret for them, then they will be defeated, and those who disbelieve will be gathered into Hell,Indeed, those who disbelieve spend their wealth to avert [people] from the way of Allāh. So they will spend it; then it will be for them a [source of] regret; then they will be overcome. And those who have disbelieved - unto Hell they will be gathered.The Unbelievers spend their wealth to hinder (man) from the path of Allah, and so will they continue to spend; but in the end they will have (only) regrets and sighs; at length they will be overcome: and the Unbelievers will be gathered together to Hell;-
37 لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ ٱلْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٖ فَيَرْكُمَهُ جَمِيعٗا فَيَجْعَلَهُ فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَliyamīzaليميزلِيَمِيزَThat may distinguishl-lahuاللهٱللَّهُAllahl-khabīthaالخبيثٱلْخَبِيثَthe wickedminaمنمِنَfroml-ṭayibiالطيبٱلطَّيِّبِthe good,wayajʿalaويجعلوَيَجْعَلَand placel-khabīthaالخبيثٱلْخَبِيثَthe wickedbaʿḍahuبعضهبَعْضَهُsome of themʿalāعلىعَلَىٰonbaʿḍinبعضبَعْضٍothersfayarkumahuفيركمهفَيَرْكُمَهُand heap themjamīʿanجميعاجَمِيعًاall together,fayajʿalahuفيجعلهفَيَجْعَلَهُand put themfīفيفِىinjahannamaجهنمجَهَنَّمَHell.ulāikaأولئكأُوْلَٰٓئِكَThose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.That Allah may separate the wicked from the good, The wicked will He place piece upon piece, and heap them all together, and consign them unto hell. Such verily are the losers.so that Allah may separate the wicked from the good, and pile up the wicked all together and then cast them into Hell. It is they who are the losers.[It is] so that Allāh may distinguish the wicked from the good and place the wicked some of them upon others and heap them all together and put them into Hell. It is those who are the losers.In order that Allah may separate the impure from the pure, put the impure, one on another, heap them together, and cast them into Hell. They will be the ones to have lost.
38 قُل لِّلَّذِينَ كَفَرُوٓاْ إِن يَنتَهُواْ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُواْ فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَqulقلقُلSaylilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُوٓاْdisbelieveinإنإِنifyantahūينتهوايَنتَهُواْthey ceaseyugh'farيغفريُغْفَرْwill be forgivenlahumلهملَهُمfor themmāمامَّاwhatqadقدقَدْ[verily]salafaسلفسَلَفَ(is) past.wa-inوإنوَإِنBut ifyaʿūdūيعودوايَعُودُواْthey returnfaqadفقدفَقَدْthen verilymaḍatمضتمَضَتْprecededsunnatuسنتسُنَّتُ(the) practicel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Tell those who disbelieve that if they cease (from persecution of believers) that which is past will be forgiven them; but if they return (thereto) then the example of the men of old hath already gone (before them, for a warning).Say to those who disbelieve that if they desist[21], their past will be forgiven, but if they persist, then they have a precedent in those who have passed before them.Say to those who have disbelieved [that] if they cease, what has previously occurred will be forgiven for them. But if they return [to hostility] - then the precedent of the former [rebellious] peoples has already taken place.[445]Say to the Unbelievers, if (now) they desist (from Unbelief), their past would be forgiven them; but if they persist, the punishment of those before them is already (a matter of warning for them).
39 وَقَٰتِلُوهُمْ حَتَّىٰ لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ كُلُّهُ لِلَّهِۚ فَإِنِ ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرَwaqātilūhumوقاتلوهموَقَٰتِلُوهُمْAnd fight themḥattāحتىحَتَّىٰuntillāلالَاnottakūnaتكونتَكُونَthere isfit'natunفتنةفِتْنَةٌoppressionwayakūnaويكونوَيَكُونَand isl-dīnuالدينٱلدِّينُthe religionkulluhuكلهكُلُّهُall of itlillahiللهلِلَّهِfor Allah.fa-iniفإنفَإِنِBut ifintahawانتهواٱنتَهَوْاْthey cease,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dobaṣīrunبصيربَصِيرٌ(is) All-Seer.And fight them until persecution is no more, and religion is all for Allah. But if they cease, then lo! Allah is Seer of what they do.Fight them until there is no more persecution[22] and the religion is entirely for Allah; but if they desist, then Allah is All-Seeing of what they do.And fight against them until there is no fitnah[446] and [until] the religion [i.e., worship], all of it, is for Allāh.[447] And if they cease - then indeed, Allāh is Seeing of what they do.And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.
40 وَإِن تَوَلَّوْاْ فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَوْلَىٰكُمْۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُwa-inوإنوَإِنAnd iftawallawتولواتَوَلَّوْاْthey turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protector,niʿ'maنعمنِعْمَExcellentl-mawlāالمولىٱلْمَوْلَىٰ(is) the Protector,waniʿ'maونعموَنِعْمَand Excellentl-naṣīruالنصيرٱلنَّصِيرُ(is) the Helper.And if they turn away, then know that Allah is your Befriender - a Transcendent Patron, a Transcendent Helper!But if they turn away, then know that Allah is your Protector. What an excellent Protector and an excellent Helper!But if they turn away - then know that Allāh is your protector. Excellent is the protector, and excellent is the helper.If they refuse, be sure that Allah is your Protector - the best to protect and the best to help.
ﱏ
ﱔ ﳑ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱱ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﲂ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲈ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲖ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲸ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﳂ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳎ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱡ ﳏ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱲ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱺ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲃ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲊ ﲄ ﲅ ﲆﲇ ﲈ ﲉ
ﲘ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲰ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲼ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ
ﳨ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱞ ﳩ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱿ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲍ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲕ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲝ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲫ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲻ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﳚ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱊ ﳛ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱕ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱣ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱫ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱷ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ
ﲄ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲌ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲦ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲯ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﳀ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳌﳍﳎ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳏ
ﱑ
ﱖ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱨ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱯ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱼ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲈ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲕ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲭ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲵ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱡ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱸ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﲑ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲠ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲧ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲳ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳉ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱟ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱺ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﲆ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲏ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲛ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲨ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲾ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳍ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱔ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱠ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱫ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱿ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﲒ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲤ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲸ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳆ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱗ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱦ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱾ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﲒ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲣ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲵ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﳁ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ
ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍﳎ ﳏ
ﱑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
۞ وَإِذْ نَتَقْنَا الْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةٌ وَظَنُّوا أَنَّهُ وَاقِعٌ
بِهِمْ خُذُوا مَا آتَيْنَاكُم بِقُوَّةٍ وَاذْكُرُوا مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ١٧١
وَإِذْ أَخَذَ رَبُّكَ مِن بَنِي آدَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ
عَلَىٰ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْ قَالُوا بَلَىٰ شَهِدْنَا أَن تَقُولُوا يَوْمَ
الْقِيَامَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَافِلِينَ ١٧٢ أَوْ تَقُولُوا إِنَّمَا أَشْرَكَ
آبَاؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةً مِّن بَعْدِهِمْ أَفَتُهْلِكُنَا
بِمَا فَعَلَ الْمُبْطِلُونَ ١٧٣ وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلَعَلَّهُمْ
يَرْجِعُونَ ١٧٤ وَاتْلُ عَلَيْهِمْ نَبَأَ الَّذِي آتَيْنَاهُ آيَاتِنَا فَانسَلَخَ
مِنْهَا فَأَتْبَعَهُ الشَّيْطَانُ فَكَانَ مِنَ الْغَاوِينَ ١٧٥ وَلَوْ شِئْنَا
لَرَفَعْنَاهُ بِهَا وَلَٰكِنَّهُ أَخْلَدَ إِلَى الْأَرْضِ وَاتَّبَعَ هَوَاهُ فَمَثَلُهُ
كَمَثَلِ الْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ
يَلْهَث ذَّٰلِكَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَاقْصُصِ
الْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ١٧٦ سَاءَ مَثَلًا الْقَوْمُ الَّذِينَ
كَذَّبُوا بِآيَاتِنَا وَأَنفُسَهُمْ كَانُوا يَظْلِمُونَ ١٧٧ مَن يَهْدِ اللَّهُ
فَهُوَ الْمُهْتَدِي وَمَن يُضْلِلْ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ١٧٨
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرًا مِّنَ الْجِنِّ وَالْإِنسِ لَهُمْ قُلُوبٌ لَّا يَفْقَهُونَ
بِهَا وَلَهُمْ أَعْيُنٌ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ آذَانٌ لَّا يَسْمَعُونَ بِهَا
أُولَٰئِكَ كَالْأَنْعَامِ بَلْ هُمْ أَضَلُّ أُولَٰئِكَ هُمُ الْغَافِلُونَ ١٧٩ وَلِلَّهِ
الْأَسْمَاءُ الْحُسْنَىٰ فَادْعُوهُ بِهَا وَذَرُوا الَّذِينَ يُلْحِدُونَ فِي أَسْمَائِهِ
سَيُجْزَوْنَ مَا كَانُوا يَعْمَلُونَ ١٨٠ وَمِمَّنْ خَلَقْنَا أُمَّةٌ يَهْدُونَ بِالْحَقِّ
وَبِهِ يَعْدِلُونَ ١٨١ وَالَّذِينَ كَذَّبُوا بِآيَاتِنَا سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ١٨٢ وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ ١٨٣ أَوَلَمْ
يَتَفَكَّرُوا مَا بِصَاحِبِهِم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ مُّبِينٌ ١٨٤
أَوَلَمْ يَنظُرُوا فِي مَلَكُوتِ السَّمَاوَاتِ وَالْأَرْضِ وَمَا خَلَقَ اللَّهُ
مِن شَيْءٍ وَأَنْ عَسَىٰ أَن يَكُونَ قَدِ اقْتَرَبَ أَجَلُهُمْ فَبِأَيِّ حَدِيثٍ
بَعْدَهُ يُؤْمِنُونَ ١٨٥ مَن يُضْلِلِ اللَّهُ فَلَا هَادِيَ لَهُ وَيَذَرُهُمْ
فِي طُغْيَانِهِمْ يَعْمَهُونَ ١٨٦ يَسْأَلُونَكَ عَنِ السَّاعَةِ أَيَّانَ مُرْسَاهَا
قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّي لَا يُجَلِّيهَا لِوَقْتِهَا إِلَّا هُوَ ثَقُلَتْ فِي
السَّمَاوَاتِ وَالْأَرْضِ لَا تَأْتِيكُمْ إِلَّا بَغْتَةً يَسْأَلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَا
قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ١٨٧
قُل لَّا أَمْلِكُ لِنَفْسِي نَفْعًا وَلَا ضَرًّا إِلَّا مَا شَاءَ اللَّهُ وَلَوْ كُنتُ
أَعْلَمُ الْغَيْبَ لَاسْتَكْثَرْتُ مِنَ الْخَيْرِ وَمَا مَسَّنِيَ السُّوءُ
إِنْ أَنَا إِلَّا نَذِيرٌ وَبَشِيرٌ لِّقَوْمٍ يُؤْمِنُونَ ١٨٨ ۞ هُوَ الَّذِي
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَا
فَلَمَّا تَغَشَّاهَا حَمَلَتْ حَمْلًا خَفِيفًا فَمَرَّتْ بِهِ فَلَمَّا أَثْقَلَت
دَّعَوَا اللَّهَ رَبَّهُمَا لَئِنْ آتَيْتَنَا صَالِحًا لَّنَكُونَنَّ مِنَ الشَّاكِرِينَ ١٨٩
فَلَمَّا آتَاهُمَا صَالِحًا جَعَلَا لَهُ شُرَكَاءَ فِيمَا آتَاهُمَا فَتَعَالَى
اللَّهُ عَمَّا يُشْرِكُونَ ١٩٠ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْئًا وَهُمْ يُخْلَقُونَ
١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرًا وَلَا أَنفُسَهُمْ يَنصُرُونَ ١٩٢
وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَتَّبِعُوكُمْ سَوَاءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ
أَمْ أَنتُمْ صَامِتُونَ ١٩٣ إِنَّ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ عِبَادٌ
أَمْثَالُكُمْ فَادْعُوهُمْ فَلْيَسْتَجِيبُوا لَكُمْ إِن كُنتُمْ
صَادِقِينَ ١٩٤ أَلَهُمْ أَرْجُلٌ يَمْشُونَ بِهَا أَمْ لَهُمْ أَيْدٍ يَبْطِشُونَ
بِهَا أَمْ لَهُمْ أَعْيُنٌ يُبْصِرُونَ بِهَا أَمْ لَهُمْ آذَانٌ يَسْمَعُونَ
بِهَا قُلِ ادْعُوا شُرَكَاءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ١٩٥
إِنَّ وَلِيِّيَ اللَّهُ الَّذِي نَزَّلَ الْكِتَابَ وَهُوَ يَتَوَلَّى الصَّالِحِينَ
١٩٦ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ لَا يَسْتَطِيعُونَ نَصْرَكُمْ
وَلَا أَنفُسَهُمْ يَنصُرُونَ ١٩٧ وَإِن تَدْعُوهُمْ إِلَى الْهُدَىٰ لَا يَسْمَعُوا
وَتَرَاهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ١٩٨ خُذِ الْعَفْوَ
وَأْمُرْ بِالْعُرْفِ وَأَعْرِضْ عَنِ الْجَاهِلِينَ ١٩٩ وَإِمَّا يَنزَغَنَّكَ
مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ سَمِيعٌ عَلِيمٌ ٢٠٠ إِنَّ
الَّذِينَ اتَّقَوْا إِذَا مَسَّهُمْ طَائِفٌ مِّنَ الشَّيْطَانِ تَذَكَّرُوا
فَإِذَا هُم مُّبْصِرُونَ ٢٠١ وَإِخْوَانُهُمْ يَمُدُّونَهُمْ فِي الْغَيِّ ثُمَّ
لَا يُقْصِرُونَ ٢٠٢ وَإِذَا لَمْ تَأْتِهِم بِآيَةٍ قَالُوا لَوْلَا اجْتَبَيْتَهَا
قُلْ إِنَّمَا أَتَّبِعُ مَا يُوحَىٰ إِلَيَّ مِن رَّبِّي هَٰذَا بَصَائِرُ مِن رَّبِّكُمْ
وَهُدًى وَرَحْمَةٌ لِّقَوْمٍ يُؤْمِنُونَ ٢٠٣ وَإِذَا قُرِئَ الْقُرْآنُ
فَاسْتَمِعُوا لَهُ وَأَنصِتُوا لَعَلَّكُمْ تُرْحَمُونَ ٢٠٤ وَاذْكُر رَّبَّكَ
فِي نَفْسِكَ تَضَرُّعًا وَخِيفَةً وَدُونَ الْجَهْرِ مِنَ الْقَوْلِ بِالْغُدُوِّ
وَالْآصَالِ وَلَا تَكُن مِّنَ الْغَافِلِينَ ٢٠٥ إِنَّ الَّذِينَ عِندَ رَبِّكَ
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ ۩ ٢٠٦
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يَسْأَلُونَكَ عَنِ الْأَنفَالِ قُلِ الْأَنفَالُ لِلَّهِ وَالرَّسُولِ فَاتَّقُوا اللَّهَ
وَأَصْلِحُوا ذَاتَ بَيْنِكُمْ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ إِن كُنتُم
مُّؤْمِنِينَ ١ إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ إِذَا ذُكِرَ اللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ آيَاتُهُ زَادَتْهُمْ إِيمَانًا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٢ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَمِمَّا رَزَقْنَاهُمْ
يُنفِقُونَ ٣ أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُمْ دَرَجَاتٌ عِندَ
رَبِّهِمْ وَمَغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٤ كَمَا أَخْرَجَكَ رَبُّكَ
مِن بَيْتِكَ بِالْحَقِّ وَإِنَّ فَرِيقًا مِّنَ الْمُؤْمِنِينَ لَكَارِهُونَ ٥
يُجَادِلُونَكَ فِي الْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى الْمَوْتِ
وَهُمْ يَنظُرُونَ ٦ وَإِذْ يَعِدُكُمُ اللَّهُ إِحْدَى الطَّائِفَتَيْنِ أَنَّهَا
لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ الشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ
اللَّهُ أَن يُحِقَّ الْحَقَّ بِكَلِمَاتِهِ وَيَقْطَعَ دَابِرَ الْكَافِرِينَ ٧
لِيُحِقَّ الْحَقَّ وَيُبْطِلَ الْبَاطِلَ وَلَوْ كَرِهَ الْمُجْرِمُونَ ٨
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَاسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٍ
مِّنَ الْمَلَائِكَةِ مُرْدِفِينَ ٩ وَمَا جَعَلَهُ اللَّهُ إِلَّا بُشْرَىٰ
وَلِتَطْمَئِنَّ بِهِ قُلُوبُكُمْ وَمَا النَّصْرُ إِلَّا مِنْ عِندِ اللَّهِ إِنَّ اللَّهَ
عَزِيزٌ حَكِيمٌ ١٠ إِذْ يُغَشِّيكُمُ النُّعَاسَ أَمَنَةً مِّنْهُ وَيُنَزِّلُ
عَلَيْكُم مِّنَ السَّمَاءِ مَاءً لِّيُطَهِّرَكُم بِهِ وَيُذْهِبَ عَنكُمْ
رِجْزَ الشَّيْطَانِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ الْأَقْدَامَ
١١ إِذْ يُوحِي رَبُّكَ إِلَى الْمَلَائِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُوا الَّذِينَ
آمَنُوا سَأُلْقِي فِي قُلُوبِ الَّذِينَ كَفَرُوا الرُّعْبَ فَاضْرِبُوا
فَوْقَ الْأَعْنَاقِ وَاضْرِبُوا مِنْهُمْ كُلَّ بَنَانٍ ١٢ ذَٰلِكَ بِأَنَّهُمْ
شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِقِ اللَّهَ وَرَسُولَهُ فَإِنَّ اللَّهَ
شَدِيدُ الْعِقَابِ ١٣ ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَافِرِينَ
عَذَابَ النَّارِ ١٤ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمُ
الَّذِينَ كَفَرُوا زَحْفًا فَلَا تُوَلُّوهُمُ الْأَدْبَارَ ١٥ وَمَن يُوَلِّهِمْ يَوْمَئِذٍ
دُبُرَهُ إِلَّا مُتَحَرِّفًا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٍ فَقَدْ بَاءَ
بِغَضَبٍ مِّنَ اللَّهِ وَمَأْوَاهُ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ١٦
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ اللَّهَ قَتَلَهُمْ وَمَا رَمَيْتَ إِذْ رَمَيْتَ
وَلَٰكِنَّ اللَّهَ رَمَىٰ وَلِيُبْلِيَ الْمُؤْمِنِينَ مِنْهُ بَلَاءً حَسَنًا
إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١٧ ذَٰلِكُمْ وَأَنَّ اللَّهَ مُوهِنُ كَيْدِ
الْكَافِرِينَ ١٨ إِن تَسْتَفْتِحُوا فَقَدْ جَاءَكُمُ الْفَتْحُ وَإِن
تَنتَهُوا فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَعُودُوا نَعُدْ وَلَن تُغْنِيَ عَنكُمْ
فِئَتُكُمْ شَيْئًا وَلَوْ كَثُرَتْ وَأَنَّ اللَّهَ مَعَ الْمُؤْمِنِينَ ١٩
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْا
عَنْهُ وَأَنتُمْ تَسْمَعُونَ ٢٠ وَلَا تَكُونُوا كَالَّذِينَ قَالُوا سَمِعْنَا وَهُمْ
لَا يَسْمَعُونَ ٢١ ۞ إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الصُّمُّ
الْبُكْمُ الَّذِينَ لَا يَعْقِلُونَ ٢٢ وَلَوْ عَلِمَ اللَّهُ فِيهِمْ خَيْرًا لَّأَسْمَعَهُمْ
وَلَوْ أَسْمَعَهُمْ لَتَوَلَّوا وَّهُم مُّعْرِضُونَ ٢٣ يَا أَيُّهَا
الَّذِينَ آمَنُوا اسْتَجِيبُوا لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا
يُحْيِيكُمْ وَاعْلَمُوا أَنَّ اللَّهَ يَحُولُ بَيْنَ الْمَرْءِ وَقَلْبِهِ وَأَنَّهُ
إِلَيْهِ تُحْشَرُونَ ٢٤ وَاتَّقُوا فِتْنَةً لَّا تُصِيبَنَّ الَّذِينَ ظَلَمُوا
مِنكُمْ خَاصَّةً وَاعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ ٢٥
وَاذْكُرُوا إِذْ أَنتُمْ قَلِيلٌ مُّسْتَضْعَفُونَ فِي الْأَرْضِ تَخَافُونَ
أَن يَتَخَطَّفَكُمُ النَّاسُ فَآوَاكُمْ وَأَيَّدَكُم بِنَصْرِهِ وَرَزَقَكُم
مِّنَ الطَّيِّبَاتِ لَعَلَّكُمْ تَشْكُرُونَ ٢٦ يَا أَيُّهَا الَّذِينَ
آمَنُوا لَا تَخُونُوا اللَّهَ وَالرَّسُولَ وَتَخُونُوا أَمَانَاتِكُمْ وَأَنتُمْ
تَعْلَمُونَ ٢٧ وَاعْلَمُوا أَنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَأَنَّ اللَّهَ
عِندَهُ أَجْرٌ عَظِيمٌ ٢٨ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن
تَتَّقُوا اللَّهَ يَجْعَل لَّكُمْ فُرْقَانًا وَيُكَفِّرْ عَنكُمْ
سَيِّئَاتِكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢٩ وَإِذْ يَمْكُرُ بِكَ
الَّذِينَ كَفَرُوا لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَ وَيَمْكُرُونَ
وَيَمْكُرُ اللَّهُ وَاللَّهُ خَيْرُ الْمَاكِرِينَ ٣٠ وَإِذَا تُتْلَىٰ عَلَيْهِمْ
آيَاتُنَا قَالُوا قَدْ سَمِعْنَا لَوْ نَشَاءُ لَقُلْنَا مِثْلَ هَٰذَا إِنْ هَٰذَا
إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ٣١ وَإِذْ قَالُوا اللَّهُمَّ إِن كَانَ هَٰذَا
هُوَ الْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةً مِّنَ السَّمَاءِ
أَوِ ائْتِنَا بِعَذَابٍ أَلِيمٍ ٣٢ وَمَا كَانَ اللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ
فِيهِمْ وَمَا كَانَ اللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ٣٣
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ اللَّهُ وَهُمْ يَصُدُّونَ عَنِ الْمَسْجِدِ
الْحَرَامِ وَمَا كَانُوا أَوْلِيَاءَهُ إِنْ أَوْلِيَاؤُهُ إِلَّا الْمُتَّقُونَ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٣٤ وَمَا كَانَ صَلَاتُهُمْ
عِندَ الْبَيْتِ إِلَّا مُكَاءً وَتَصْدِيَةً فَذُوقُوا الْعَذَابَ
بِمَا كُنتُمْ تَكْفُرُونَ ٣٥ إِنَّ الَّذِينَ كَفَرُوا يُنفِقُونَ
أَمْوَالَهُمْ لِيَصُدُّوا عَن سَبِيلِ اللَّهِ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ
عَلَيْهِمْ حَسْرَةً ثُمَّ يُغْلَبُونَ وَالَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ
يُحْشَرُونَ ٣٦ لِيَمِيزَ اللَّهُ الْخَبِيثَ مِنَ الطَّيِّبِ وَيَجْعَلَ
الْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٍ فَيَرْكُمَهُ جَمِيعًا فَيَجْعَلَهُ
فِي جَهَنَّمَ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٣٧ قُل لِّلَّذِينَ
كَفَرُوا إِن يَنتَهُوا يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُوا
فَقَدْ مَضَتْ سُنَّتُ الْأَوَّلِينَ ٣٨ وَقَاتِلُوهُمْ حَتَّىٰ
لَا تَكُونَ فِتْنَةٌ وَيَكُونَ الدِّينُ كُلُّهُ لِلَّهِ فَإِنِ
انتَهَوْا فَإِنَّ اللَّهَ بِمَا يَعْمَلُونَ بَصِيرٌ ٣٩ وَإِن تَوَلَّوْا
فَاعْلَمُوا أَنَّ اللَّهَ مَوْلَاكُمْ نِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ ٤٠
وَإِذْ نَتَقْنَا ٱلْجَبَلَ فَوْقَهُمْ كَأَنَّهُ ظُلَّةَ وَظَنُّوٓاْ أَنَّهُ وَاقِعُۢ بِهِمْ
خُذُواْ مَآ ءَاتَيْنَٰكُم بِقُوَّةٖ وَٱذْكُرُواْ مَا فِيهِ لَعَلَّكُمْ تَتَّقُونَ ۝١٧١
وَإِذْ أَخَذَ رَبُّكَ مِنۢ بَنِيٓ ءَادَمَ مِن ظُهُورِهِمْ ذُرِّيَّتَهُمْ وَأَشْهَدَهُمْ
عَلَىٰٓ أَنفُسِهِمْ أَلَسْتُ بِرَبِّكُمْۖ قَالُواْ بَلَىٰ شَهِدْنَآۚ أَن تَقُولُواْ يَوْمَ
ٱلْقِيَٰمَةِ إِنَّا كُنَّا عَنْ هَٰذَا غَٰفِلِينَ ۝١٧٢ أَوْ تَقُولُوٓاْ إِنَّمَآ أَشْرَكَ
ءَابَآؤُنَا مِن قَبْلُ وَكُنَّا ذُرِّيَّةٗ مِّنۢ بَعْدِهِمْۖ أَفَتُهْلِكُنَا
بِمَا فَعَلَ ٱلْمُبْطِلُونَ ۝١٧٣ وَكَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ وَلَعَلَّهُمْ
يَرْجِعُونَ ۝١٧٤ وَٱتْلُ عَلَيْهِمْ نَبَأَ ٱلَّذِيٓ ءَاتَيْنَٰهُ ءَايَٰتِنَا فَٱنسَلَخَ
مِنْهَا فَأَتْبَعَهُ ٱلشَّيْطَٰنُ فَكَانَ مِنَ ٱلْغَاوِينَ ۝١٧٥ وَلَوْ شِئْنَا
لَرَفَعْنَٰهُ بِهَا وَلَٰكِنَّهُٓ أَخْلَدَ إِلَى ٱلْأَرْضِ وَٱتَّبَعَ هَوَىٰهُۚ فَمَثَلُهُ
كَمَثَلِ ٱلْكَلْبِ إِن تَحْمِلْ عَلَيْهِ يَلْهَثْ أَوْ تَتْرُكْهُ
يَلْهَثۚ ذَّٰلِكَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۚ فَٱقْصُصِ
ٱلْقَصَصَ لَعَلَّهُمْ يَتَفَكَّرُونَ ۝١٧٦ سَآءَ مَثَلًا ٱلْقَوْمُ ٱلَّذِينَ
كَذَّبُواْ بِـَٔايَٰتِنَا وَأَنفُسَهُمْ كَانُواْ يَظْلِمُونَ ۝١٧٧ مَن يَهْدِ ٱللَّهُ
فَهُوَ ٱلْمُهْتَدِيۖ وَمَن يُضْلِلْ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝١٧٨
وَلَقَدْ ذَرَأْنَا لِجَهَنَّمَ كَثِيرٗا مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ لَهُمْ قُلُوبَ لَّا يَفْقَهُونَ
بِهَا وَلَهُمْ أَعْيُنَ لَّا يُبْصِرُونَ بِهَا وَلَهُمْ ءَاذَانَ لَّا يَسْمَعُونَ بِهَآۚ
أُوْلَٰٓئِكَ كَٱلْأَنْعَٰمِ بَلْ هُمْ أَضَلُّۚ أُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ۝١٧٩ وَلِلَّهِ
ٱلْأَسْمَآءُ ٱلْحُسْنَىٰ فَٱدْعُوهُ بِهَاۖ وَذَرُواْ ٱلَّذِينَ يُلْحِدُونَ فِيٓ أَسْمَٰٓئِهِۦۚ
سَيُجْزَوْنَ مَا كَانُواْ يَعْمَلُونَ ۝١٨٠ وَمِمَّنْ خَلَقْنَآ أُمَّةَ يَهْدُونَ بِٱلْحَقِّ
وَبِهِۦ يَعْدِلُونَ ۝١٨١ وَٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَا سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ۝١٨٢ وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌ ۝١٨٣ أَوَلَمْ
يَتَفَكَّرُواْ مَا بِصَاحِبِهِم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ مُّبِينٌ ۝١٨٤
أَوَلَمْ يَنظُرُواْ فِي مَلَكُوتِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا خَلَقَ ٱللَّهُ
مِن شَيْءٖ وَأَنْ عَسَىٰٓ أَن يَكُونَ قَدِ ٱقْتَرَبَ أَجَلُهُمْۖ فَبِأَيِّ حَدِيثِۭ
بَعْدَهُ يُؤْمِنُونَ ۝١٨٥ مَن يُضْلِلِ ٱللَّهُ فَلَا هَادِيَ لَهُۚ وَيَذَرُهُمْ
فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ۝١٨٦ يَسْـَٔلُونَكَ عَنِ ٱلسَّاعَةِ أَيَّانَ مُرْسَىٰهَاۖ
قُلْ إِنَّمَا عِلْمُهَا عِندَ رَبِّيۖ لَا يُجَلِّيهَا لِوَقْتِهَآ إِلَّا هُوَۚ ثَقُلَتْ فِي
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا تَأْتِيكُمْ إِلَّا بَغْتَةٗ يَسْـَٔلُونَكَ كَأَنَّكَ حَفِيٌّ عَنْهَاۖ
قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ۝١٨٧
قُل لَّآ أَمْلِكُ لِنَفْسِي نَفْعٗا وَلَا ضَرًّا إِلَّا مَا شَآءَ ٱللَّهُۚ وَلَوْ كُنتُ
أَعْلَمُ ٱلْغَيْبَ لَٱسْتَكْثَرْتُ مِنَ ٱلْخَيْرِ وَمَا مَسَّنِيَ ٱلسُّوٓءُۚ
إِنْ أَنَا إِلَّا نَذِيرَ وَبَشِيرَ لِّقَوْمٖ يُؤْمِنُونَ ۝١٨٨ هُوَ ٱلَّذِي خَلَقَكُم
مِّن نَّفْسٖ وَٰحِدَةٖ وَجَعَلَ مِنْهَا زَوْجَهَا لِيَسْكُنَ إِلَيْهَاۖ فَلَمَّا
تَغَشَّىٰهَا حَمَلَتْ حَمْلًا خَفِيفٗا فَمَرَّتْ بِهِۦۖ فَلَمَّآ أَثْقَلَت دَّعَوَا
ٱللَّهَ رَبَّهُمَا لَئِنْ ءَاتَيْتَنَا صَٰلِحٗا لَّنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَ ۝١٨٩
فَلَمَّآ ءَاتَىٰهُمَا صَٰلِحٗا جَعَلَا لَهُ شُرَكَآءَ فِيمَآ ءَاتَىٰهُمَاۚ فَتَعَٰلَى
ٱللَّهُ عَمَّا يُشْرِكُونَ ۝١٩٠ أَيُشْرِكُونَ مَا لَا يَخْلُقُ شَيْـٔٗا وَهُمْ يُخْلَقُونَ
۝١٩١ وَلَا يَسْتَطِيعُونَ لَهُمْ نَصْرٗا وَلَآ أَنفُسَهُمْ يَنصُرُونَ ۝١٩٢
وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَتَّبِعُوكُمْۚ سَوَآءٌ عَلَيْكُمْ أَدَعَوْتُمُوهُمْ
أَمْ أَنتُمْ صَٰمِتُونَ ۝١٩٣ إِنَّ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ عِبَادٌ
أَمْثَالُكُمْۖ فَٱدْعُوهُمْ فَلْيَسْتَجِيبُواْ لَكُمْ إِن كُنتُمْ
صَٰدِقِينَ ۝١٩٤ أَلَهُمْ أَرْجُلَ يَمْشُونَ بِهَآۖ أَمْ لَهُمْ أَيْدٖ يَبْطِشُونَ
بِهَآۖ أَمْ لَهُمْ أَعْيُنَ يُبْصِرُونَ بِهَآۖ أَمْ لَهُمْ ءَاذَانَ يَسْمَعُونَ
بِهَا قُلِ ٱدْعُواْ شُرَكَآءَكُمْ ثُمَّ كِيدُونِ فَلَا تُنظِرُونِ ۝١٩٥
إِنَّ وَلِـِّيَ ٱللَّهُ ٱلَّذِي نَزَّلَ ٱلْكِتَٰبَۖ وَهُوَ يَتَوَلَّى ٱلصَّٰلِحِينَ
۝١٩٦ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ لَا يَسْتَطِيعُونَ نَصْرَكُمْ
وَلَآ أَنفُسَهُمْ يَنصُرُونَ ۝١٩٧ وَإِن تَدْعُوهُمْ إِلَى ٱلْهُدَىٰ لَا يَسْمَعُواْۖ
وَتَرَىٰهُمْ يَنظُرُونَ إِلَيْكَ وَهُمْ لَا يُبْصِرُونَ ۝١٩٨ خُذِ ٱلْعَفْوَ
وَأْمُرْ بِٱلْعُرْفِ وَأَعْرِضْ عَنِ ٱلْجَٰهِلِينَ ۝١٩٩ وَإِمَّا يَنزَغَنَّكَ
مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۚ إِنَّهُ سَمِيعٌ عَلِيمٌ ۝٢٠٠ إِنَّ
ٱلَّذِينَ ٱتَّقَوْاْ إِذَا مَسَّهُمْ طَٰٓئِفَ مِّنَ ٱلشَّيْطَٰنِ تَذَكَّرُواْ
فَإِذَا هُم مُّبْصِرُونَ ۝٢٠١ وَإِخْوَٰنُهُمْ يَمُدُّونَهُمْ فِي ٱلْغَيِّ ثُمَّ
لَا يُقْصِرُونَ ۝٢٠٢ وَإِذَا لَمْ تَأْتِهِم بِـَٔايَةٖ قَالُواْ لَوْلَا ٱجْتَبَيْتَهَاۚ
قُلْ إِنَّمَآ أَتَّبِعُ مَا يُوحَىٰٓ إِلَيَّ مِن رَّبِّيۚ هَٰذَا بَصَآئِرُ مِن رَّبِّكُمْ
وَهُدٗى وَرَحْمَةَ لِّقَوْمٖ يُؤْمِنُونَ ۝٢٠٣ وَإِذَا قُرِئَ ٱلْقُرْءَانُ
فَٱسْتَمِعُواْ لَهُ وَأَنصِتُواْ لَعَلَّكُمْ تُرْحَمُونَ ۝٢٠٤ وَٱذْكُر رَّبَّكَ
فِي نَفْسِكَ تَضَرُّعٗا وَخِيفَةٗ وَدُونَ ٱلْجَهْرِ مِنَ ٱلْقَوْلِ بِٱلْغُدُوِّ
وَٱلْأٓصَالِ وَلَا تَكُن مِّنَ ٱلْغَٰفِلِينَ ۝٢٠٥ إِنَّ ٱلَّذِينَ عِندَ رَبِّكَ
لَا يَسْتَكْبِرُونَ عَنْ عِبَادَتِهِۦ وَيُسَبِّحُونَهُ وَلَهُ يَسْجُدُونَ۩ ۝٢٠٦
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يَسْـَٔلُونَكَ عَنِ ٱلْأَنفَالِۖ قُلِ ٱلْأَنفَالُ لِلَّهِ وَٱلرَّسُولِۖ فَٱتَّقُواْ ٱللَّهَ
وَأَصْلِحُواْ ذَاتَ بَيْنِكُمْۖ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُٓ إِن كُنتُم
مُّؤْمِنِينَ ۝١ إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ إِذَا ذُكِرَ ٱللَّهُ وَجِلَتْ
قُلُوبُهُمْ وَإِذَا تُلِيَتْ عَلَيْهِمْ ءَايَٰتُهُ زَادَتْهُمْ إِيمَٰنٗا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ۝٢ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَمِمَّا رَزَقْنَٰهُمْ
يُنفِقُونَ ۝٣ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُمْ دَرَجَٰتٌ عِندَ
رَبِّهِمْ وَمَغْفِرَةَ وَرِزْقَ كَرِيمَ ۝٤ كَمَآ أَخْرَجَكَ رَبُّكَ
مِنۢ بَيْتِكَ بِٱلْحَقِّ وَإِنَّ فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ لَكَٰرِهُونَ ۝٥
يُجَٰدِلُونَكَ فِي ٱلْحَقِّ بَعْدَ مَا تَبَيَّنَ كَأَنَّمَا يُسَاقُونَ إِلَى ٱلْمَوْتِ
وَهُمْ يَنظُرُونَ ۝٦ وَإِذْ يَعِدُكُمُ ٱللَّهُ إِحْدَى ٱلطَّآئِفَتَيْنِ أَنَّهَا
لَكُمْ وَتَوَدُّونَ أَنَّ غَيْرَ ذَاتِ ٱلشَّوْكَةِ تَكُونُ لَكُمْ وَيُرِيدُ
ٱللَّهُ أَن يُحِقَّ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَيَقْطَعَ دَابِرَ ٱلْكَٰفِرِينَ ۝٧
لِيُحِقَّ ٱلْحَقَّ وَيُبْطِلَ ٱلْبَٰطِلَ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَ ۝٨
إِذْ تَسْتَغِيثُونَ رَبَّكُمْ فَٱسْتَجَابَ لَكُمْ أَنِّي مُمِدُّكُم بِأَلْفٖ
مِّنَ ٱلْمَلَٰٓئِكَةِ مُرْدِفِينَ ۝٩ وَمَا جَعَلَهُ ٱللَّهُ إِلَّا بُشْرَىٰ
وَلِتَطْمَئِنَّ بِهِۦ قُلُوبُكُمْۚ وَمَا ٱلنَّصْرُ إِلَّا مِنْ عِندِ ٱللَّهِۚ إِنَّ ٱللَّهَ
عَزِيزٌ حَكِيمٌ ۝١٠ إِذْ يُغَشِّيكُمُ ٱلنُّعَاسَ أَمَنَةٗ مِّنْهُ وَيُنَزِّلُ
عَلَيْكُم مِّنَ ٱلسَّمَآءِ مَآءٗ لِّيُطَهِّرَكُم بِهِۦ وَيُذْهِبَ عَنكُمْ
رِجْزَ ٱلشَّيْطَٰنِ وَلِيَرْبِطَ عَلَىٰ قُلُوبِكُمْ وَيُثَبِّتَ بِهِ ٱلْأَقْدَامَ
۝١١ إِذْ يُوحِي رَبُّكَ إِلَى ٱلْمَلَٰٓئِكَةِ أَنِّي مَعَكُمْ فَثَبِّتُواْ ٱلَّذِينَ
ءَامَنُواْۚ سَأُلْقِي فِي قُلُوبِ ٱلَّذِينَ كَفَرُواْ ٱلرُّعْبَ فَٱضْرِبُواْ
فَوْقَ ٱلْأَعْنَاقِ وَٱضْرِبُواْ مِنْهُمْ كُلَّ بَنَانٖ ۝١٢ ذَٰلِكَ بِأَنَّهُمْ
شَآقُّواْ ٱللَّهَ وَرَسُولَهُۚ وَمَن يُشَاقِقِ ٱللَّهَ وَرَسُولَهُ فَإِنَّ ٱللَّهَ
شَدِيدُ ٱلْعِقَابِ ۝١٣ ذَٰلِكُمْ فَذُوقُوهُ وَأَنَّ لِلْكَٰفِرِينَ
عَذَابَ ٱلنَّارِ ۝١٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمُ ٱلَّذِينَ
كَفَرُواْ زَحْفٗا فَلَا تُوَلُّوهُمُ ٱلْأَدْبَارَ ۝١٥ وَمَن يُوَلِّهِمْ يَوْمَئِذٖ
دُبُرَهُٓ إِلَّا مُتَحَرِّفٗا لِّقِتَالٍ أَوْ مُتَحَيِّزًا إِلَىٰ فِئَةٖ فَقَدْ بَآءَ
بِغَضَبٖ مِّنَ ٱللَّهِ وَمَأْوَىٰهُ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ۝١٦
فَلَمْ تَقْتُلُوهُمْ وَلَٰكِنَّ ٱللَّهَ قَتَلَهُمْۚ وَمَا رَمَيْتَ إِذْ رَمَيْتَ
وَلَٰكِنَّ ٱللَّهَ رَمَىٰ وَلِيُبْلِيَ ٱلْمُؤْمِنِينَ مِنْهُ بَلَآءً حَسَنًاۚ
إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝١٧ ذَٰلِكُمْ وَأَنَّ ٱللَّهَ مُوهِنُ كَيْدِ
ٱلْكَٰفِرِينَ ۝١٨ إِن تَسْتَفْتِحُواْ فَقَدْ جَآءَكُمُ ٱلْفَتْحُۖ وَإِن
تَنتَهُواْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَعُودُواْ نَعُدْ وَلَن تُغْنِيَ عَنكُمْ
فِئَتُكُمْ شَيْـٔٗا وَلَوْ كَثُرَتْ وَأَنَّ ٱللَّهَ مَعَ ٱلْمُؤْمِنِينَ ۝١٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَوَلَّوْاْ عَنْهُ
وَأَنتُمْ تَسْمَعُونَ ۝٢٠ وَلَا تَكُونُواْ كَٱلَّذِينَ قَالُواْ سَمِعْنَا وَهُمْ
لَا يَسْمَعُونَ ۝٢١ إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلصُّمُّ ٱلْبُكْمُ
ٱلَّذِينَ لَا يَعْقِلُونَ ۝٢٢ وَلَوْ عَلِمَ ٱللَّهُ فِيهِمْ خَيْرٗا لَّأَسْمَعَهُمْۖ
وَلَوْ أَسْمَعَهُمْ لَتَوَلَّواْ وَّهُم مُّعْرِضُونَ ۝٢٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ ٱسْتَجِيبُواْ لِلَّهِ وَلِلرَّسُولِ إِذَا دَعَاكُمْ لِمَا يُحْيِيكُمْۖ
وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يَحُولُ بَيْنَ ٱلْمَرْءِ وَقَلْبِهِۦ وَأَنَّهُٓ إِلَيْهِ
تُحْشَرُونَ ۝٢٤ وَٱتَّقُواْ فِتْنَةٗ لَّا تُصِيبَنَّ ٱلَّذِينَ ظَلَمُواْ
مِنكُمْ خَآصَّةٗۖ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ ۝٢٥
وَٱذْكُرُوٓاْ إِذْ أَنتُمْ قَلِيلَ مُّسْتَضْعَفُونَ فِي ٱلْأَرْضِ تَخَافُونَ
أَن يَتَخَطَّفَكُمُ ٱلنَّاسُ فَـَٔاوَىٰكُمْ وَأَيَّدَكُم بِنَصْرِهِۦ وَرَزَقَكُم
مِّنَ ٱلطَّيِّبَٰتِ لَعَلَّكُمْ تَشْكُرُونَ ۝٢٦ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ
لَا تَخُونُواْ ٱللَّهَ وَٱلرَّسُولَ وَتَخُونُوٓاْ أَمَٰنَٰتِكُمْ وَأَنتُمْ تَعْلَمُونَ
۝٢٧ وَٱعْلَمُوٓاْ أَنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَ وَأَنَّ ٱللَّهَ
عِندَهُٓ أَجْرٌ عَظِيمَ ۝٢٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَتَّقُواْ
ٱللَّهَ يَجْعَل لَّكُمْ فُرْقَانٗا وَيُكَفِّرْ عَنكُمْ سَيِّـَٔاتِكُمْ
وَيَغْفِرْ لَكُمْ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ۝٢٩ وَإِذْ يَمْكُرُ بِكَ
ٱلَّذِينَ كَفَرُواْ لِيُثْبِتُوكَ أَوْ يَقْتُلُوكَ أَوْ يُخْرِجُوكَۚ وَيَمْكُرُونَ
وَيَمْكُرُ ٱللَّهُۖ وَٱللَّهُ خَيْرُ ٱلْمَٰكِرِينَ ۝٣٠ وَإِذَا تُتْلَىٰ عَلَيْهِمْ
ءَايَٰتُنَا قَالُواْ قَدْ سَمِعْنَا لَوْ نَشَآءُ لَقُلْنَا مِثْلَ هَٰذَآ إِنْ هَٰذَآ
إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ۝٣١ وَإِذْ قَالُواْ ٱللَّهُمَّ إِن كَانَ هَٰذَا
هُوَ ٱلْحَقَّ مِنْ عِندِكَ فَأَمْطِرْ عَلَيْنَا حِجَارَةٗ مِّنَ ٱلسَّمَآءِ
أَوِ ٱئْتِنَا بِعَذَابٍ أَلِيمٖ ۝٣٢ وَمَا كَانَ ٱللَّهُ لِيُعَذِّبَهُمْ وَأَنتَ
فِيهِمْۚ وَمَا كَانَ ٱللَّهُ مُعَذِّبَهُمْ وَهُمْ يَسْتَغْفِرُونَ ۝٣٣
وَمَا لَهُمْ أَلَّا يُعَذِّبَهُمُ ٱللَّهُ وَهُمْ يَصُدُّونَ عَنِ ٱلْمَسْجِدِ
ٱلْحَرَامِ وَمَا كَانُوٓاْ أَوْلِيَآءَهُٓۚ إِنْ أَوْلِيَآؤُهُٓ إِلَّا ٱلْمُتَّقُونَ
وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ۝٣٤ وَمَا كَانَ صَلَاتُهُمْ
عِندَ ٱلْبَيْتِ إِلَّا مُكَآءٗ وَتَصْدِيَةٗۚ فَذُوقُواْ ٱلْعَذَابَ
بِمَا كُنتُمْ تَكْفُرُونَ ۝٣٥ إِنَّ ٱلَّذِينَ كَفَرُواْ يُنفِقُونَ
أَمْوَٰلَهُمْ لِيَصُدُّواْ عَن سَبِيلِ ٱللَّهِۚ فَسَيُنفِقُونَهَا ثُمَّ تَكُونُ
عَلَيْهِمْ حَسْرَةٗ ثُمَّ يُغْلَبُونَ وَٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ
يُحْشَرُونَ ۝٣٦ لِيَمِيزَ ٱللَّهُ ٱلْخَبِيثَ مِنَ ٱلطَّيِّبِ وَيَجْعَلَ
ٱلْخَبِيثَ بَعْضَهُ عَلَىٰ بَعْضٖ فَيَرْكُمَهُ جَمِيعٗا فَيَجْعَلَهُ
فِي جَهَنَّمَۚ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ۝٣٧ قُل لِّلَّذِينَ
كَفَرُوٓاْ إِن يَنتَهُواْ يُغْفَرْ لَهُم مَّا قَدْ سَلَفَ وَإِن يَعُودُواْ
فَقَدْ مَضَتْ سُنَّتُ ٱلْأَوَّلِينَ ۝٣٨ وَقَٰتِلُوهُمْ حَتَّىٰ
لَا تَكُونَ فِتْنَةَ وَيَكُونَ ٱلدِّينُ كُلُّهُ لِلَّهِۚ فَإِنِ
ٱنتَهَوْاْ فَإِنَّ ٱللَّهَ بِمَا يَعْمَلُونَ بَصِيرَ ۝٣٩ وَإِن تَوَلَّوْاْ
فَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَوْلَىٰكُمْۚ نِعْمَ ٱلْمَوْلَىٰ وَنِعْمَ ٱلنَّصِيرُ ۝٤٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ
ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ
ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ
ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍﳎ ﳏ
ﱑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
‹ Hizb ١٧ Hizb ١٩ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).