الحزب التاسع عشر
Hizb 19
| ﱑ | |
| 41 | ۞ وَٱعۡلَمُوٓاْ أَنَّمَا غَنِمۡتُم مِّن شَيۡءٖ فَأَنَّ لِلَّهِ خُمُسَهُۥ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلۡنَا عَلَىٰ عَبۡدِنَا يَوۡمَ ٱلۡفُرۡقَانِ يَوۡمَ ٱلۡتَقَى ٱلۡجَمۡعَانِۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَاthat whatghanim'tumغنمتمغَنِمْتُمyou obtain (as) spoils of warminمنمِّنofshayinشيءشَىْءٍanything,fa-annaفأنفَأَنَّthen that,lillahiللهلِلَّهِfor Allahkhumusahuخمسهخُمُسَهُۥ(is) one fifth of itwalilrrasūliوللرسولوَلِلرَّسُولِand for the Messengerwalidhīولذيوَلِذِىand for thel-qur'bāالقربىٱلْقُرْبَىٰnear relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِand thel-sabīliالسبيلٱلسَّبِيلِwayfarer,inإنإِنifkuntumكنتمكُنتُمْyouāmantumآمنتمءَامَنتُمbelievebil-lahiباللهبِٱللَّهِin Allah,wamāوماوَمَآand (in) whatanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slaveyawmaيوميَوْمَ(on the) dayl-fur'qāniالفرقانٱلْفُرْقَانِ(of) the criterion,yawmaيوميَوْمَ(the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two forces.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.Know that whatever spoils you obtain, one-fifth belongs to Allah[23] and the Messenger[24], to his close relatives, the orphans, the needy and the [stranded] travelers – if you truly believe in Allah and in what We sent down to Our slave[25] on the day of Criterion[26] – the day when the two armies met [at Badr]. And Allah is Most Capable of all things.And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger[448] and for [his] near relatives[449] and the orphans, the needy, and the [stranded] traveler,[450] if you have believed in Allāh and in that which We sent down to Our Servant[451] on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things. |
| 42 | إِذۡ أَنتُم بِٱلۡعُدۡوَةِ ٱلدُّنۡيَا وَهُم بِٱلۡعُدۡوَةِ ٱلۡقُصۡوَىٰ وَٱلرَّكۡبُ أَسۡفَلَ مِنكُمۡۚ وَلَوۡ تَوَاعَدتُّمۡ لَٱخۡتَلَفۡتُمۡ فِي ٱلۡمِيعَٰدِ وَلَٰكِن لِّيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗا لِّيَهۡلِكَ مَنۡ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحۡيَىٰ مَنۡ حَيَّ عَنۢ بَيِّنَةٖۗ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌidhإذإِذْWhenantumأنتمأَنتُمyou (were)bil-ʿud'watiبالعدوةبِٱلْعُدْوَةِon side of the valley,l-dun'yāالدنياٱلدُّنْيَاthe nearerwahumوهموَهُمand theybil-ʿud'watiبالعدوةبِٱلْعُدْوَةِ(were) on the side,l-quṣ'wāالقصوىٱلْقُصْوَىٰthe fartherwal-rakbuوالركبوَٱلرَّكْبُand the caravanasfalaأسفلأَسْفَلَ(was) lowerminkumمنكممِنكُمْthan you.walawولووَلَوْAnd iftawāʿadttumتواعدتمتَوَاعَدتُّمْyou (had) made an appointmentla-ikh'talaftumلاختلفتملَٱخْتَلَفْتُمْcertainly you would have failedfīفيفِىinl-mīʿādiالميعادٱلْمِيعَٰدِthe appointment.walākinولكنوَلَٰكِنButliyaqḍiyaليقضيلِّيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllahamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًاdestined,liyahlikaليهلكلِّيَهْلِكَthat (might be) destroyedmanمنمَنْ(those) whohalakaهلكهَلَكَ(were to be) destroyedʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidencewayaḥyāويحيىوَيَحْيَىٰand (might) livemanمنمَنْ(those) whoḥayyaحيحَىَّ(were to) liveʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidence.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlasamīʿunلسميعلَسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.[Remember] when you were on the near side of the valley [of Badr], and they were on the far side, and the caravan was on the lower ground beneath you. If you had made prior arrangements to encounter, you would have failed to keep that appointment. But [it happened] so that Allah might accomplish what had already been decreed, and so that those who chose to perish would perish after seeing clear evidence, and those who chose to survive would survive after seeing clear evidence. Indeed, Allah is All-Hearing, All-Knowing.[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things). |
| 43 | إِذۡ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوۡ أَرَىٰكَهُمۡ كَثِيرٗا لَّفَشِلۡتُمۡ وَلَتَنَٰزَعۡتُمۡ فِي ٱلۡأَمۡرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِidhإذإِذْWhenyurīkahumuيريكهميُرِيكَهُمُyou (where) shown theml-lahuاللهٱللَّهُ(by) Allahfīفيفِىinmanāmikaمنامكمَنَامِكَyour dreamqalīlanقليلاقَلِيلًا(as) few,walawولووَلَوْand ifarākahumأراكهمأَرَىٰكَهُمْHe had shown them to youkathīranكثيراكَثِيرًا(as) manylafashil'tumلفشلتملَّفَشِلْتُمْsurely you would have lost couragewalatanāzaʿtumولتنازعتموَلَتَنَٰزَعْتُمْand surely you would have disputedfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahsallamaسلمسَلَّمَsaved (you).innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is inl-ṣudūriالصدورٱلصُّدُورِthe breasts.When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).[Remember] when Allah showed them to you in your dream as few in number; if He had shown them to you as many, you [believers] would have lost courage and disputed in the matter. But Allah spared you [of that], for He is All-Knowing of what is in the hearts.[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts. |
| 44 | وَإِذۡ يُرِيكُمُوهُمۡ إِذِ ٱلۡتَقَيۡتُمۡ فِيٓ أَعۡيُنِكُمۡ قَلِيلٗا وَيُقَلِّلُكُمۡ فِيٓ أَعۡيُنِهِمۡ لِيَقۡضِيَ ٱللَّهُ أَمۡرٗا كَانَ مَفۡعُولٗاۗ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwa-idhوإذوَإِذْAnd whenyurīkumūhumيريكموهميُرِيكُمُوهُمْHe showed them to you,idhiإذإِذِwhenl-taqaytumالتقيتمٱلْتَقَيْتُمْyou met -fīفيفِىٓinaʿyunikumأعينكمأَعْيُنِكُمْyour eyesqalīlanقليلاقَلِيلًا(as) fewwayuqallilukumويقللكموَيُقَلِّلُكُمْand He made you (appear) as fewfīفيفِىٓinaʿyunihimأعينهمأَعْيُنِهِمْtheir eyesliyaqḍiyaليقضيلِيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllah might accomplishamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًا(already) destined.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.And [remember] when you met, He made them appear as few in your eyes, and made you appear as few in their eyes, so that Allah may accomplish what was already decreed. And to Allah will return all matters.And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision). |
| 45 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمۡ فِئَةٗ فَٱثۡبُتُواْ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumلقيتملَقِيتُمْyou meetfi-atanفئةفِئَةًa force,fa-uth'butūفاثبتوافَٱثْبُتُواْthen be firmwa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch,laʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.O you who believe, when you encounter a group [in battle], stand firm and remember Allah much, so that you may triumph[27].O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper: |
| 46 | وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ وَلَا تَنَٰزَعُواْ فَتَفۡشَلُواْ وَتَذۡهَبَ رِيحُكُمۡۖ وَٱصۡبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,walāولاوَلَاand (do) nottanāzaʿūتنازعواتَنَٰزَعُواْdisputefatafshalūفتفشلوافَتَفْشَلُواْlest you lose couragewatadhhabaوتذهبوَتَذْهَبَand (would) departrīḥukumريحكمرِيحُكُمْyour strength,wa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.Obey Allah and His Messenger, and do not dispute with one another, or else you will lose courage and your strength will weaken. And be steadfast, for Allah is with those who are steadfast.And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere: |
| 47 | وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعۡمَلُونَ مُحِيطٞwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokharajūخرجواخَرَجُواْcame forthminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbaṭaranبطرابَطَرًاboastfullywariāaورئاءوَرِئَآءَand showing offl-nāsiالناسٱلنَّاسِ(to) the people,wayaṣuddūnaويصدونوَيَصُدُّونَand hinder (them)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.Do not be like those[28] who came out of their homes insolently, showing off to people, and preventing others from Allah’s way, for Allah is All-Encompassing of what they do.And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing[452] of what they do.And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do. |
| 48 | وَإِذۡ زَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ وَقَالَ لَا غَالِبَ لَكُمُ ٱلۡيَوۡمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارٞ لَّكُمۡۖ فَلَمَّا تَرَآءَتِ ٱلۡفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيۡهِ وَقَالَ إِنِّي بَرِيٓءٞ مِّنكُمۡ إِنِّيٓ أَرَىٰ مَا لَا تَرَوۡنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلۡعِقَابِwa-idhوإذوَإِذْAnd whenzayyanaزينزَيَّنَmade fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedswaqālaوقالوَقَالَand he said,lāلالَا"No (one)ghālibaغالبغَالِبَ(can) overcomelakumuلكملَكُمُ[to] youl-yawmaاليومٱلْيَوْمَtodayminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe peoplewa-innīوإنيوَإِنِّىand indeed, I amjārunجارجَارٌa neighborlakumلكملَّكُمْfor you."falammāفلمافَلَمَّاBut whentarāatiتراءتتَرَآءَتِcame in sightl-fi-atāniالفئتانٱلْفِئَتَانِthe two forcesnakaṣaنكصنَكَصَhe turned awayʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelswaqālaوقالوَقَالَand said,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌfreeminkumمنكممِّنكُمْof you.innīإنيإِنِّىٓIndeed, Iarāأرىأَرَىٰseemāمامَاwhatlāلالَاnottarawnaترونتَرَوْنَyou see,innīإنيإِنِّىٓindeed, Iakhāfuأخافأَخَافُ[I] fearl-lahaاللهٱللَّهَAllah.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty."And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.And [remember] when Satan made their misdeeds appealing to them, and said, “No one can overcome you today, and I am your protector.” But when the two armies faced each other, he turned on his heels and said, “I have nothing to do with you, for I see what you do not see. I surely fear Allah, for Allah is severe in punishment.”And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment." |
| 49 | إِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمۡۗ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞidhإذإِذْWhenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those who -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,gharraغرغَرَّ"(Had) deludedhāulāiهؤلاءهَٰٓؤُلَآءِthese (people)dīnuhumدينهمدِينُهُمْtheir religion."wamanومنوَمَنBut whoeveryatawakkalيتوكليَتَوَكَّلْputs (his) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.And [remember] when the hypocrites and those who have sickness in their hearts said, “These [believers] are deluded by their religion.” But whoever puts his trust in Allah[29], Allah is indeed All-Mighty, All-Wise.[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.Lo! the hypocrites say, and those in whose hearts is a disease: "These people,- their religion has misled them." But if any trust in Allah, behold! Allah is Exalted in might, Wise. |
| 50 | وَلَوۡ تَرَىٰٓ إِذۡ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡ وَذُوقُواْ عَذَابَ ٱلۡحَرِيقِwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenyatawaffāيتوفىيَتَوَفَّىtake away soulsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backswadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Blazing Fire."If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!If only you could see when the angels take the souls of the disbelievers, beating their faces and their backs, “Taste the punishment of the scorching fire!And if you could but see when the angels take the souls of those who disbelieved...[453] They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire- |
| 51 | ذَٰلِكَ بِمَا قَدَّمَتۡ أَيۡدِيكُمۡ وَأَنَّ ٱللَّهَ لَيۡسَ بِظَلَّٰمٖ لِّلۡعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْsent forthaydīkumأيديكمأَيْدِيكُمْyour hands.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaysaليسلَيْسَ(is) notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.This is because of what your hands have sent forth, for Allah is never unjust to [His] slaves.”That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants.""Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants: |
| 52 | كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡۚ إِنَّ ٱللَّهَ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kafarūكفرواكَفَرُواْThey disbelievedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allah,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strongshadīduشديدشَدِيدُ(and) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.Their case is like the people of Pharaoh and those who came before them[30]. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is All-Powerful and Severe in Punishment.[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty."(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment: |
| 53 | ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمۡ يَكُ مُغَيِّرٗا نِّعۡمَةً أَنۡعَمَهَا عَلَىٰ قَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahlamلملَمْnotyakuيكيَكُismughayyiranمغيرامُغَيِّرًاOne Who changesniʿ'matanنعمةنِّعْمَةًa favoranʿamahāأنعمهاأَنْعَمَهَاwhich He had bestowedʿalāعلىعَلَىٰonqawminقومقَوْمٍa peopleḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.This is because Allah would never change the blessings He has bestowed upon a people until they change their own attitude and conduct. Indeed, Allah is All-Hearing, All-Knowing.That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing."Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)." |
| 54 | كَدَأۡبِ ءَالِ فِرۡعَوۡنَ وَٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمۡ فَأَهۡلَكۡنَٰهُم بِذُنُوبِهِمۡ وَأَغۡرَقۡنَآ ءَالَ فِرۡعَوۡنَۚ وَكُلّٞ كَانُواْ ظَٰلِمِينَkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lord,fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمso We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwakullunوكلوَكُلٌّand (they) allkānūكانواكَانُواْwereẓālimīnaظالمينظَٰلِمِينَwrongdoers.(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.Their case is like the people of Pharaoh and those who came before them. They rejected the signs of their Lord, so We destroyed them[31] for their sins and drowned the people of Pharaoh; they were all wrongdoers.[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers. |
| 55 | إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمۡ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,sharraشرشَرَّ(the) worstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelieve,fahumفهمفَهُمْand theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.The worst of moving creatures[32] before Allah are those who persist in disbelief, so they do not believe,Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-For the worst of beasts in the sight of Allah are those who reject Him: They will not believe. |
| 56 | ٱلَّذِينَ عَٰهَدتَّ مِنۡهُمۡ ثُمَّ يَنقُضُونَ عَهۡدَهُمۡ فِي كُلِّ مَرَّةٖ وَهُمۡ لَا يَتَّقُونَalladhīnaالذينٱلَّذِينَThose who -ʿāhadttaعاهدتعَٰهَدتَّyou made a covenantmin'humمنهممِنْهُمْwith themthummaثمثُمَّthenyanquḍūnaينقضونيَنقُضُونَthey breakʿahdahumعهدهمعَهْدَهُمْtheir covenantfīفيفِى[in]kulliكلكُلِّeverymarratinمرةمَرَّةٍtime,wahumوهموَهُمْand theylāلالَا(do) notyattaqūnaيتقونيَتَّقُونَfear (Allah).Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).those with whom you [O Prophet] made a treaty, but they break their treaty every time, and they do not fear Allah.The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah). |
| 57 | فَإِمَّا تَثۡقَفَنَّهُمۡ فِي ٱلۡحَرۡبِ فَشَرِّدۡ بِهِم مَّنۡ خَلۡفَهُمۡ لَعَلَّهُمۡ يَذَّكَّرُونَfa-immāفإمافَإِمَّاSo iftathqafannahumتثقفنهمتَثْقَفَنَّهُمْyou gain dominance over themfīفيفِىinl-ḥarbiالحربٱلْحَرْبِthe war,fasharridفشردفَشَرِّدْdispersebihimبهمبِهِمby themmanمنمَّنْ(those) whokhalfahumخلفهمخَلْفَهُمْ(are) behind them,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَtake heed.If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.If you encounter them in battle, make a fearsome example of them[33] for those who are behind them, so that they may be deterred.So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.[454]If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember. |
| 58 | وَإِمَّا تَخَافَنَّ مِن قَوۡمٍ خِيَانَةٗ فَٱنۢبِذۡ إِلَيۡهِمۡ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡخَآئِنِينَwa-immāوإماوَإِمَّاAnd iftakhāfannaتخافنتَخَافَنَّyou fearminمنمِنfromqawminقومقَوْمٍa peoplekhiyānatanخيانةخِيَانَةًbetrayalfa-inbidhفانبذفَٱنۢبِذْthrow backilayhimإليهمإِلَيْهِمْto themʿalāعلىعَلَىٰonsawāinسواءسَوَآءٍequal (terms).innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-khāinīnaالخائنينٱلْخَآئِنِينَthe traitors.And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.If you fear betrayal from any people, throw their treaty back at them openly[34], for Allah does not like the treacherous.If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.[455] Indeed, Allāh does not like traitors.If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous. |
| 59 | وَلَا يَحۡسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمۡ لَا يُعۡجِزُونَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievesabaqūسبقواسَبَقُوٓاْthey can outstrip.innahumإنهمإِنَّهُمْIndeed, theylāلالَا(can) notyuʿ'jizūnaيعجزونيُعْجِزُونَescape.And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.The disbelievers should not think that they are unreachable; they cannot escape.And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them). |
| 60 | وَأَعِدُّواْ لَهُم مَّا ٱسۡتَطَعۡتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلۡخَيۡلِ تُرۡهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمۡ وَءَاخَرِينَ مِن دُونِهِمۡ لَا تَعۡلَمُونَهُمُ ٱللَّهُ يَعۡلَمُهُمۡۚ وَمَا تُنفِقُواْ مِن شَيۡءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيۡكُمۡ وَأَنتُمۡ لَا تُظۡلَمُونَwa-aʿiddūوأعدواوَأَعِدُّواْAnd preparelahumلهملَهُمfor themmāمامَّاwhateveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou able (to)minمنمِّنofquwwatinقوةقُوَّةٍforcewaminومنوَمِنand ofribāṭiرباطرِّبَاطِtetheredl-khayliالخيلٱلْخَيْلِhorsestur'hibūnaترهبونتُرْهِبُونَ(to) terrifybihiبهبِهِۦtherewithʿaduwwaعدوعَدُوَّ(the) enemyl-lahiاللهٱللَّهِ(the) enemy,waʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemywaākharīnaوآخرينوَءَاخَرِينَand othersminمنمِنfromdūnihimدونهمدُونِهِمْbesides them,lāلالَاnottaʿlamūnahumuتعلمونهمتَعْلَمُونَهُمُ(do) you know theml-lahuاللهٱللَّهُ(but) Allahyaʿlamuhumيعلمهميَعْلَمُهُمْknows them.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنfromshayinشيءشَىْءٍ(any) thingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahyuwaffaيوفيُوَفَّit will be fully repaidilaykumإليكمإِلَيْكُمْto you,wa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.Prepare against them whatever force[35] you can and cavalry, to deter Allah’s enemies and your enemies[36], and others besides them whom you do not know[37], but Allah knows them. Whatever you spend[38] in the cause of Allah will be repaid to you in full, and you will not be wronged.And prepare against them whatever you are able of power and of steeds of war[456] by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly. |
| 61 | ۞ وَإِن جَنَحُواْ لِلسَّلۡمِ فَٱجۡنَحۡ لَهَا وَتَوَكَّلۡ عَلَى ٱللَّهِۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-inوإنوَإِنAnd ifjanaḥūجنحواجَنَحُواْthey inclinelilssalmiللسلملِلسَّلْمِto peace,fa-ij'naḥفاجنحفَٱجْنَحْthen you (also) inclinelahāلهالَهَاto it,watawakkalوتوكلوَتَوَكَّلْand put (your) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُۥIndeed,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.If they incline to peace, then incline to it, and put your trust in Allah, for He is the All-Hearing, the All-Knowing.And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things). |
| 62 | وَإِن يُرِيدُوٓاْ أَن يَخۡدَعُوكَ فَإِنَّ حَسۡبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ بِنَصۡرِهِۦ وَبِٱلۡمُؤۡمِنِينَwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُوٓاْthey intendanأنأَنtoyakhdaʿūkaيخدعوكيَخْدَعُوكَdeceive you,fa-innaفإنفَإِنَّthen indeed,ḥasbakaحسبكحَسْبَكَis sufficient for you,l-lahuاللهٱللَّهُAllah.huwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoayyadakaأيدكأَيَّدَكَsupported youbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpwabil-mu'minīnaوبالمؤمنينوَبِٱلْمُؤْمِنِينَand with the believersAnd if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,But if they intend to deceive you, then Allah is sufficient for you; it is He Who supported you with His help and with that of the believers.But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believersShould they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers; |
| 63 | وَأَلَّفَ بَيۡنَ قُلُوبِهِمۡۚ لَوۡ أَنفَقۡتَ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا مَّآ أَلَّفۡتَ بَيۡنَ قُلُوبِهِمۡ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيۡنَهُمۡۚ إِنَّهُۥ عَزِيزٌ حَكِيمٞwa-allafaوألفوَأَلَّفَAnd He (has) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.lawلولَوْIfanfaqtaأنفقتأَنفَقْتَyou (had) spentmāمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallmāمامَّآnotallaftaألفتأَلَّفْتَ(could) you (have) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahallafaألفأَلَّفَ(has) put affectionbaynahumبينهمبَيْنَهُمْbetween them.innahuإنهإِنَّهُۥIndeed, Heʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.He brought their hearts together[39], even if you had spent all that is on earth, you could not have brought their hearts together, but Allah has brought them together, for He is All-Mighty, All-Wise.And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise. |
| 64 | يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسۡبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلۡمُؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥasbukaحسبكحَسْبُكَSufficient for youl-lahuاللهٱللَّهُ(is) Allahwamaniومنوَمَنِand whoeverittabaʿakaاتبعكٱتَّبَعَكَfollows youminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.O Prophet, Allah is sufficient for you[40] and for the believers who follow you.O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers. |
| 65 | يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ ٱلۡمُؤۡمِنِينَ عَلَى ٱلۡقِتَالِۚ إِن يَكُن مِّنكُمۡ عِشۡرُونَ صَٰبِرُونَ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةٞ يَغۡلِبُوٓاْ أَلۡفٗا مِّنَ ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥarriḍiحرضحَرِّضِUrgel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىtol-qitāliالقتالٱلْقِتَالِ[the] fight.inإنإِنIfyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youʿish'rūnaعشرونعِشْرُونَtwentyṣābirūnaصابرونصَٰبِرُونَsteadfastyaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundred,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfanألفاأَلْفًاa thousandminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,bi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.O Prophet, urge the believers to fight. If there are twenty steadfast among you, they will overcome two hundred; and if there are a hundred of you, they will overcome a thousand of the disbelievers, for they are a people who do not understand.O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding. |
| 66 | ٱلۡـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمۡ وَعَلِمَ أَنَّ فِيكُمۡ ضَعۡفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةٞ صَابِرَةٞ يَغۡلِبُواْ مِاْئَتَيۡنِۚ وَإِن يَكُن مِّنكُمۡ أَلۡفٞ يَغۡلِبُوٓاْ أَلۡفَيۡنِ بِإِذۡنِ ٱللَّهِۗ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَal-ānaالآنٱلْـَٰٔنَNowkhaffafaخففخَفَّفَhas (been) lightenedl-lahuاللهٱللَّهُ(by) Allahʿankumعنكمعَنكُمْfor you,waʿalimaوعلموَعَلِمَand He knowsannaأنأَنَّthatfīkumفيكمفِيكُمْin youḍaʿfanضعفاضَعْفًا(there) is weakness.fa-inفإنفَإِنSo ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundredṣābiratunصابرةصَابِرَةٌsteadfast,yaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youalfunألفأَلْفٌa thousand,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfayniألفينأَلْفَيْنِtwo thousandbi-idh'niبإذنبِإِذْنِwith (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.Now Allah has lightened your burden, for He knew that there is weakness in you. So if there are a hundred steadfast men among you, they will overcome two hundred; and if there are a thousand, they will overcome two thousand, by Allah’s permission. And Allah is with those who are steadfast.Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere. |
| 67 | مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُۥٓ أَسۡرَىٰ حَتَّىٰ يُثۡخِنَ فِي ٱلۡأَرۡضِۚ تُرِيدُونَ عَرَضَ ٱلدُّنۡيَا وَٱللَّهُ يُرِيدُ ٱلۡأٓخِرَةَۗ وَٱللَّهُ عَزِيزٌ حَكِيمٞmāمامَاNotkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyakūnaيكونيَكُونَ(there) should belahuلهلَهُۥٓfor himasrāأسرىأَسْرَىٰprisoners of warḥattāحتىحَتَّىٰuntilyuth'khinaيثخنيُثْخِنَhe has battled strenuouslyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land.turīdūnaتريدونتُرِيدُونَYou desireʿaraḍaعرضعَرَضَ(the) commoditiesl-dun'yāالدنياٱلدُّنْيَا(of) the world,wal-lahuواللهوَٱللَّهُbut Allahyurīduيريديُرِيدُdesiresl-ākhirataالآخرةٱلْءَاخِرَةَ(for you) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.It is not befitting for a prophet to take captives[41] until he thoroughly subdues [the enemy] in the land. You desire the gains of this world[42], but Allah desires [for you] the Hereafter. And Allah is All-Mighty, All-Wise.It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,[457] but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise. |
| 68 | لَّوۡلَا كِتَٰبٞ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمۡ فِيمَآ أَخَذۡتُمۡ عَذَابٌ عَظِيمٞlawlāلولالَّوْلَاHad notkitābunكتابكِتَٰبٌan ordainmentminaمنمِّنَfroml-lahiاللهٱللَّهِAllahsabaqaسبقسَبَقَpreceded,lamassakumلمسكملَمَسَّكُمْsurely (would) have touched youfīmāفيمافِيمَآfor whatakhadhtumأخذتمأَخَذْتُمْyou took -ʿadhābunعذابعَذَابٌa punishmentʿaẓīmunعظيمعَظِيمٌgreat.Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.Were it not for a prior decree[43] from Allah, you would have surely been afflicted with a great punishment for what you have taken [of ransom].If not for a decree from Allāh that preceded,[458] you would have been touched for what you took by a great punishment.Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took. |
| 69 | فَكُلُواْ مِمَّا غَنِمۡتُمۡ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاfrom whatghanim'tumغنمتمغَنِمْتُمْyou got as war booty -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.So consume what you have gained in war, for it is lawful[44] and good, but fear Allah. Allah is indeed All-Forgiving, Most Merciful.So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful. |
| 70 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيۡدِيكُم مِّنَ ٱلۡأَسۡرَىٰٓ إِن يَعۡلَمِ ٱللَّهُ فِي قُلُوبِكُمۡ خَيۡرٗا يُؤۡتِكُمۡ خَيۡرٗا مِّمَّآ أُخِذَ مِنكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!qulقلقُلSaylimanلمنلِّمَنto whoeverfīفيفِىٓ(is) inaydīkumأيديكمأَيْدِيكُمyour handsminaمنمِّنَofl-asrāالأسرىٱلْأَسْرَىٰٓthe captives,inإنإِن"Ifyaʿlamiيعلميَعْلَمِknowsl-lahuاللهٱللَّهُAllahfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartskhayranخيراخَيْرًاany good,yu'tikumيؤتكميُؤْتِكُمْHe will give youkhayranخيراخَيْرًاbettermimmāممامِّمَّآthan whatukhidhaأخذأُخِذَwas takenminkumمنكممِنكُمْfrom you,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.O Prophet, tell those captives who are in your custody, “If Allah knows of any good[45] in your hearts, He will give you something better than what has been taken from you, and will forgive you, for Allah is All-Forgiving, Most Merciful.”O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful." |
| 71 | وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدۡ خَانُواْ ٱللَّهَ مِن قَبۡلُ فَأَمۡكَنَ مِنۡهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُواْthey intendkhiyānatakaخيانتكخِيَانَتَكَ(to) betray youfaqadفقدفَقَدْcertainlykhānūخانواخَانُواْthey have betrayedl-lahaاللهٱللَّهَAllahminمنمِنfromqabluقبلقَبْلُbefore.fa-amkanaفأمكنفَأَمْكَنَSo He gave (you) powermin'humمنهممِنْهُمْover them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.But if they intend to betray you, they have already betrayed Allah before, so He empowered you over them. And Allah is All-Knowing, All-Wise.But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom. |
| 72 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمۡ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيۡءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسۡتَنصَرُوكُمۡ فِي ٱلدِّينِ فَعَلَيۡكُمُ ٱلنَّصۡرُ إِلَّا عَلَىٰ قَوۡمِۭ بَيۡنَكُمۡ وَبَيۡنَهُم مِّيثَٰقٞۗ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helpedulāikaأولئكأُوْلَٰٓئِكَthose -baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) another.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyuhājirūيهاجروايُهَاجِرُواْemigrate,māمامَا(it is) notlakumلكملَكُمfor youminمنمِّن(of)walāyatihimولايتهموَلَٰيَتِهِمtheir protectionminمنمِّن(in)shayinشيءشَىْءٍ(in) anything,ḥattāحتىحَتَّىٰuntilyuhājirūيهاجروايُهَاجِرُواْthey emigrate.wa-iniوإنوَإِنِAnd ifis'tanṣarūkumاستنصروكمٱسْتَنصَرُوكُمْthey seek your helpfīفيفِىinl-dīniالدينٱلدِّينِthe religion,faʿalaykumuفعليكمفَعَلَيْكُمُthen upon youl-naṣruالنصرٱلنَّصْرُ(is to) help themillāإلاإِلَّاexceptʿalāعلىعَلَىٰagainstqawminقومقَوْمٍۭa peoplebaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between themmīthāqunميثاقمِّيثَٰقٌ(is) a treaty.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.Those who believed, migrated, and fought with their wealth and their lives in the cause of Allah, and those who provided [the migrants] with shelter and help – they are allies of one another. As for those who believed but did not migrate, you have no obligation to protect them until they migrate. But if they seek your help in religion, it is your obligation to help, except against people with whom you have a treaty. And Allah is All-Seeing of what you do.Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do. |
| 73 | وَٱلَّذِينَ كَفَرُواْ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٍۚ إِلَّا تَفۡعَلُوهُ تَكُن فِتۡنَةٞ فِي ٱلۡأَرۡضِ وَفَسَادٞ كَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) another.illāإلاإِلَّاIf nottafʿalūhuتفعلوهتَفْعَلُوهُyou do it,takunتكنتَكُن(there) will befit'natunفتنةفِتْنَةٌoppressionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwafasādunوفسادوَفَسَادٌand corruptionkabīrunكبيركَبِيرٌgreat.And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption.Those who disbelieve are protectors of one another[46]. Unless you do likewise, there will be persecution in the land and great corruption.And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief. |
| 74 | وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلۡمُؤۡمِنُونَ حَقّٗاۚ لَّهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helped,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُthey (are)l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.Those who believed, migrated and fought in the cause of Allah, as well as those who gave them refuge and help – it is they who are the true believers; they will have forgiveness and an honorable provision.But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous. |
| 75 | وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعۡدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمۡ فَأُوْلَٰٓئِكَ مِنكُمۡۚ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمُۢwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedminمنمِنۢfrombaʿduبعدبَعْدُafterwards,wahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardmaʿakumمعكممَعَكُمْwith you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseminkumمنكممِنكُمْ(are) of you.wa-ulūوأولووَأُوْلُواْBut thosel-arḥāmiالأرحامٱلْأَرْحَامِ(of) blood relationship,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) nearerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.And those who believed afterwards, migrated and fought along with you – they belong to you. But blood relatives are more entitled to inherit[47] from one another according to the Book of Allah. Indeed, Allah is All-Knowing of everything.And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.[459] Indeed, Allāh is Knowing of all things.And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things. |
| ﱒ | |
| 1 | بَرَآءَةٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَbarāatunبراءةبَرَآءَةٌFreedom from obligationsminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou made a covenantminaمنمِّنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.[This is] a declaration of disassociation[1] by Allah and His Messenger to those polytheists with whom you have made a treaty.[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.[461]A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:- |
| 2 | فَسِيحُواْ فِي ٱلۡأَرۡضِ أَرۡبَعَةَ أَشۡهُرٖ وَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخۡزِي ٱلۡكَٰفِرِينَfasīḥūفسيحوافَسِيحُواْSo move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landarbaʿataأربعةأَرْبَعَةَ(during) fourashhurinأشهرأَشْهُرٍmonthswa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْbut knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllahwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahmukh'zīمخزيمُخْزِى(is) the One Who (will) disgracel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).“Therefore move freely in the land[2] for four months, but know that you cannot escape Allah and that Allah will humiliate the disbelievers.”So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. |
| 3 | وَأَذَٰنٞ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوۡمَ ٱلۡحَجِّ ٱلۡأَكۡبَرِ أَنَّ ٱللَّهَ بَرِيٓءٞ مِّنَ ٱلۡمُشۡرِكِينَ وَرَسُولُهُۥۚ فَإِن تُبۡتُمۡ فَهُوَ خَيۡرٞ لَّكُمۡۖ وَإِن تَوَلَّيۡتُمۡ فَٱعۡلَمُوٓاْ أَنَّكُمۡ غَيۡرُ مُعۡجِزِي ٱللَّهِۗ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍwa-adhānunوأذانوَأَذَٰنٌAnd an announcementminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peopleyawmaيوميَوْمَ(on the) dayl-ḥajiالحجٱلْحَجِّ(of) the greater Pilgrimagel-akbariالأكبرٱلْأَكْبَرِ(of) the greater Pilgrimageannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbarīonبريءبَرِىٓءٌ(is) free from obligationsminaمنمِّنَ[of]l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) the polytheists,warasūluhuورسولهوَرَسُولُهُۥand (so is) His Messenger.fa-inفإنفَإِنSo iftub'tumتبتمتُبْتُمْyou repent,fahuwaفهوفَهُوَthen, it iskhayrunخيرخَيْرٌbestlakumلكملَّكُمْfor you.wa-inوإنوَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllah.wabashiriوبشروَبَشِّرِAnd give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُواْdisbelievebiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,A declaration from Allah and His Messenger to the people on the day of the greater pilgrimage[3], that Allah and His Messenger are free from obligation to the polytheists. If you repent, it is better for you, but if you turn away, then know that you cannot escape Allah[4]. And give the disbelievers tidings of a painful punishment.And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage[462] that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.[463] And give tidings to those who disbelieve of a painful punishment.And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith. |
| 4 | إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلۡمُشۡرِكِينَ ثُمَّ لَمۡ يَنقُصُوكُمۡ شَيۡـٔٗا وَلَمۡ يُظَٰهِرُواْ عَلَيۡكُمۡ أَحَدٗا فَأَتِمُّوٓاْ إِلَيۡهِمۡ عَهۡدَهُمۡ إِلَىٰ مُدَّتِهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou have a covenantminaمنمِّنَamongl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists,thummaثمثُمَّthenlamلملَمْnotyanquṣūkumينقصوكميَنقُصُوكُمْthey have failed youshayanشيئاشَيْـًٔا(in any) thingwalamولموَلَمْand notyuẓāhirūيظاهروايُظَٰهِرُواْthey have supportedʿalaykumعليكمعَلَيْكُمْagainst youaḥadanأحداأَحَدًاanyone,fa-atimmūفأتموافَأَتِمُّوٓاْso fulfililayhimإليهمإِلَيْهِمْto themʿahdahumعهدهمعَهْدَهُمْtheir treatyilāإلىإِلَىٰtillmuddatihimمدتهممُدَّتِهِمْtheir term.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him).Except those polytheists with whom you have a treaty and who have not broken it in the least, nor have backed up anyone against you – so fulfill your treaty with them until the end of their term[5]. Indeed, Allah loves those who fear Him.Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous. |
| 5 | فَإِذَا ٱنسَلَخَ ٱلۡأَشۡهُرُ ٱلۡحُرُمُ فَٱقۡتُلُواْ ٱلۡمُشۡرِكِينَ حَيۡثُ وَجَدتُّمُوهُمۡ وَخُذُوهُمۡ وَٱحۡصُرُوهُمۡ وَٱقۡعُدُواْ لَهُمۡ كُلَّ مَرۡصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞfa-idhāفإذافَإِذَاThen wheninsalakhaانسلخٱنسَلَخَhave passedl-ashhuruالأشهرٱلْأَشْهُرُthe sacred months,l-ḥurumuالحرمٱلْحُرُمُthe sacred months,fa-uq'tulūفاقتلوافَٱقْتُلُواْthen killl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsḥaythuحيثحَيْثُwhereverwajadttumūhumوجدتموهموَجَدتُّمُوهُمْyou find themwakhudhūhumوخذوهموَخُذُوهُمْand seize themwa-uḥ'ṣurūhumواحصروهموَٱحْصُرُوهُمْand besiege themwa-uq'ʿudūواقعدواوَٱقْعُدُواْand sit (in wait)lahumلهملَهُمْfor themkullaكلكُلَّ(at) everymarṣadinمرصدمَرْصَدٍplace of ambush.fa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahfakhallūفخلوافَخَلُّواْthen leavesabīlahumسبيلهمسَبِيلَهُمْtheir way.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.Then when the [four] sacred months[6] are over, kill the polytheists wherever you find them, seize them, besiege them and lie in wait for them on every route[7]. But if they repent, establish prayers and give zakah, then set them free, for Allah is All-Forgiving, Most Merciful[8].And when the inviolable months[464] have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. |
| 6 | وَإِنۡ أَحَدٞ مِّنَ ٱلۡمُشۡرِكِينَ ٱسۡتَجَارَكَ فَأَجِرۡهُ حَتَّىٰ يَسۡمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبۡلِغۡهُ مَأۡمَنَهُۥۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡلَمُونَwa-inوإنوَإِنْAnd ifaḥadunأحدأَحَدٌanyoneminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsis'tajārakaاستجاركٱسْتَجَارَكَseek your protectionfa-ajir'huفأجرهفَأَجِرْهُthen grant him protectionḥattāحتىحَتَّىٰuntilyasmaʿaيسمعيَسْمَعَhe hearskalāmaكلامكَلَٰمَ(the) Words of Allah.l-lahiاللهٱللَّهِ(the) Words of Allah.thummaثمثُمَّThenabligh'huأبلغهأَبْلِغْهُescort himmamanahuمأمنهمَأْمَنَهُۥ(to) his place of safety.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who) do not know.yaʿlamūnaيعلمونيَعْلَمُونَ(who) do not know.And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not.If any of the polytheists asks you for protection, give it to him, so that he may hear the Word of Allah[9], then escort him to his place of safety; that is because they are a people who do not know.And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge. |
| 7 | كَيۡفَ يَكُونُ لِلۡمُشۡرِكِينَ عَهۡدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمۡ عِندَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِۖ فَمَا ٱسۡتَقَٰمُواْ لَكُمۡ فَٱسۡتَقِيمُواْ لَهُمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُتَّقِينَkayfaكيفكَيْفَHowyakūnuيكونيَكُونُcan (there) belil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsʿahdunعهدعَهْدٌa covenantʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaʿindaوعندوَعِندَand withrasūlihiرسولهرَسُولِهِۦٓHis Messenger,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمْyou made a covenantʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam?famāفمافَمَاSo long asis'taqāmūاستقامواٱسْتَقَٰمُواْthey are uprightlakumلكملَكُمْto youfa-is'taqīmūفاستقيموافَٱسْتَقِيمُواْthen you be uprightlahumلهملَهُمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty.How can the polytheists have a treaty with Allah and with His Messenger, except those whom you made a treaty with at the Sacred Mosque[10]? Should they fulfill their pledge to you, fulfill your pledge to them[11], for Allah loves those who fear Him.How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,[465] be upright toward them. Indeed, Allāh loves the righteous [who fear Him].How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous. |
| 8 | كَيۡفَ وَإِن يَظۡهَرُواْ عَلَيۡكُمۡ لَا يَرۡقُبُواْ فِيكُمۡ إِلّٗا وَلَا ذِمَّةٗۚ يُرۡضُونَكُم بِأَفۡوَٰهِهِمۡ وَتَأۡبَىٰ قُلُوبُهُمۡ وَأَكۡثَرُهُمۡ فَٰسِقُونَkayfaكيفكَيْفَHowwa-inوإنوَإِنwhile, ifyaẓharūيظهروايَظْهَرُواْthey gain dominanceʿalaykumعليكمعَلَيْكُمْover youlāلالَاthey do not regard (the ties)yarqubūيرقبوايَرْقُبُواْthey do not regard (the ties)fīkumفيكمفِيكُمْwith youillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection?yur'ḍūnakumيرضونكميُرْضُونَكُمThey satisfy youbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswatabāوتأبىوَتَأْبَىٰbut refuse,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartswa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers.How [can there be a treaty] – if they were to overcome you, they would neither respect ties of kinship nor treaty[12]? They please you with their tongues, while their hearts are averse to it, and most of them are wicked.How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked. |
| 9 | ٱشۡتَرَوۡاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَish'tarawاشترواٱشْتَرَوْاْThey exchangebiāyātiبآياتبِـَٔايَٰتِ[with] the Verses of Allahl-lahiاللهٱللَّهِ[with] the Verses of Allahthamananثمناثَمَنًا(for) a little price,qalīlanقليلاقَلِيلًا(for) a little price,faṣaddūفصدوافَصَدُّواْand they hinder (people)ʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦٓHis way.innahumإنهمإِنَّهُمْIndeed,sāaساءسَآءَevilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do.They have sold the verses of Allah for a small price and prevented [people] from His way[13]. Terrible is indeed what they have done!They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done. |
| 10 | لَا يَرۡقُبُونَ فِي مُؤۡمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُعۡتَدُونَlāلالَاNotyarqubūnaيرقبونيَرْقُبُونَthey respect (the ties)fīفيفِىtowardsmu'mininمؤمنمُؤْمِنٍa believerillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muʿ'tadūnaالمعتدونٱلْمُعْتَدُونَ(are) the transgressors.And they observe toward a believer neither pact nor honour. These are they who are transgressors.They do not honor the ties of kinship or treaties with regard to the believers. It is they who are the transgressors.They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds. |
| 11 | فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِۗ وَنُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَfa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religion.wanufaṣṣiluونفصلوَنُفَصِّلُAnd We explain in detaill-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge.Yet if they repent, establish prayer and give zakah, then they are your brothers in faith. We explain the verses in detail for people who know.But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand. |
| 12 | وَإِن نَّكَثُوٓاْ أَيۡمَٰنَهُم مِّنۢ بَعۡدِ عَهۡدِهِمۡ وَطَعَنُواْ فِي دِينِكُمۡ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلۡكُفۡرِ إِنَّهُمۡ لَآ أَيۡمَٰنَ لَهُمۡ لَعَلَّهُمۡ يَنتَهُونَwa-inوإنوَإِنAnd ifnakathūنكثوانَّكَثُوٓاْthey breakaymānahumأيمانهمأَيْمَٰنَهُمtheir oathsminمنمِّنۢafterbaʿdiبعدبَعْدِafterʿahdihimعهدهمعَهْدِهِمْtheir treatywaṭaʿanūوطعنواوَطَعَنُواْand defamefīفيفِى[in]dīnikumدينكمدِينِكُمْyour religion,faqātilūفقاتلوافَقَٰتِلُوٓاْthen fighta-immataأئمةأَئِمَّةَthe leadersl-kuf'riالكفرٱلْكُفْرِ(of) [the] disbelief,innahumإنهمإِنَّهُمْindeed, they -lāلالَآnoaymānaأيمانأَيْمَٰنَoathslahumلهملَهُمْfor them,laʿallahumلعلهملَعَلَّهُمْso that they mayyantahūnaينتهونيَنتَهُونَcease.And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist.But if they break their oaths after making a pledge and revile your religion, then fight the leaders of disbelief – whose oaths mean nothing to them – so that they may desist.And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained. |
| 13 | أَلَا تُقَٰتِلُونَ قَوۡمٗا نَّكَثُوٓاْ أَيۡمَٰنَهُمۡ وَهَمُّواْ بِإِخۡرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمۡ أَوَّلَ مَرَّةٍۚ أَتَخۡشَوۡنَهُمۡۚ فَٱللَّهُ أَحَقُّ أَن تَخۡشَوۡهُ إِن كُنتُم مُّؤۡمِنِينَalāألاأَلَاWill nottuqātilūnaتقاتلونتُقَٰتِلُونَyou fightqawmanقوماقَوْمًاa peoplenakathūنكثوانَّكَثُوٓاْwho brokeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathswahammūوهمواوَهَمُّواْand determinedbi-ikh'rājiبإخراجبِإِخْرَاجِto drive outl-rasūliالرسولٱلرَّسُولِthe Messengerwahumوهموَهُمand theybadaūkumبدءوكمبَدَءُوكُمْbegan (to attack) youawwalaأولأَوَّلَfirstmarratinمرةمَرَّةٍtime?atakhshawnahumأتخشونهمأَتَخْشَوْنَهُمْDo you fear them?fal-lahuفاللهفَٱللَّهُBut Allahaḥaqquأحقأَحَقُّ(has) more rightanأنأَنthattakhshawhuتخشوهتَخْشَوْهُyou should fear Him,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believersWill you not fight people who broke their oaths, conspired to expel the Messenger[14], and initiated the war against you first[15]? Do you fear them? Rather it is Allah Whom you should fear, if you are [truly] believers.Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! |
| 14 | قَٰتِلُوهُمۡ يُعَذِّبۡهُمُ ٱللَّهُ بِأَيۡدِيكُمۡ وَيُخۡزِهِمۡ وَيَنصُرۡكُمۡ عَلَيۡهِمۡ وَيَشۡفِ صُدُورَ قَوۡمٖ مُّؤۡمِنِينَqātilūhumقاتلوهمقَٰتِلُوهُمْFight them -yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish thembi-aydīkumبأيديكمبِأَيْدِيكُمْby your handswayukh'zihimويخزهموَيُخْزِهِمْand disgrace themwayanṣur'kumوينصركموَيَنصُرْكُمْand give you victoryʿalayhimعليهمعَلَيْهِمْover them,wayashfiويشفوَيَشْفِand will healṣudūraصدورصُدُورَ(the) breastsqawminقومقَوْمٍ(of) a peoplemu'minīnaمؤمنينمُّؤْمِنِينَ(who are) believers.Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers.Fight them, Allah will punish them at your hands and will disgrace them and give you victory over them, and will soothe the hearts of people who believe,Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing peopleFight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers, |
| 15 | وَيُذۡهِبۡ غَيۡظَ قُلُوبِهِمۡۗ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌwayudh'hibويذهبوَيُذْهِبْAnd removeghayẓaغيظغَيْظَ(the) angerqulūbihimقلوبهمقُلُوبِهِمْ(of) their hearts.wayatūbuويتوبوَيَتُوبُAnd Allah accepts repentancel-lahuاللهٱللَّهُAnd Allah accepts repentanceʿalāعلىعَلَىٰofmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise.and He will remove rage from their hearts. Allah turns in forgiveness to whom He wills. Allah is All-Knowing, All-Wise.And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise. |
| 16 | أَمۡ حَسِبۡتُمۡ أَن تُتۡرَكُواْ وَلَمَّا يَعۡلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمۡ وَلَمۡ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلۡمُؤۡمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattut'rakūتتركواتُتْرَكُواْyou would be leftwalammāولماوَلَمَّاwhile notyaʿlamiيعلميَعْلَمِAllah made evidentl-lahuاللهٱللَّهُAllah made evidentalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstriveminkumمنكممِنكُمْamong you,walamولموَلَمْand notyattakhidhūيتخذوايَتَّخِذُواْtakeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahwalāولاوَلَاand notrasūlihiرسولهرَسُولِهِۦHis Messengerwalāولاوَلَاand notl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswalījatanوليجةوَلِيجَةً(as) intimates?wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do.Do you think that you will be left untested, when Allah has not yet proven who among you strove [in His cause] and did not take any trusted allies other than Allah, His Messenger and the believers? Allah is All-Aware of what you do.Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do. |
| 17 | مَا كَانَ لِلۡمُشۡرِكِينَ أَن يَعۡمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلۡكُفۡرِۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ وَفِي ٱلنَّارِ هُمۡ خَٰلِدُونَmāمامَا(It) is notkānaكانكَانَ(It) is notlil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsanأنأَنthatyaʿmurūيعمروايَعْمُرُواْthey maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahshāhidīnaشاهدينشَٰهِدِينَ(while) witnessingʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمthemselvesbil-kuf'riبالكفربِٱلْكُفْرِ[with] disbelief.ulāikaأولئكأُوْلَٰٓئِكَ(For) those,ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds,wafīوفيوَفِىand inl-nāriالنارٱلنَّارِthe Firehumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide.It is not for the polytheists to maintain Allah’s mosques[16] while openly displaying their disbelief. Their deeds have become worthless, and they will abide in the Fire forever.It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell. |
| 18 | إِنَّمَا يَعۡمُرُ مَسَٰجِدَ ٱللَّهِ مَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمۡ يَخۡشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلۡمُهۡتَدِينَinnamāإنماإِنَّمَاOnlyyaʿmuruيعمريَعْمُرُwill maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahmanمنمَنْ(the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-aqāmaوأقاموَأَقَامَand establishesl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātāوآتىوَءَاتَىand givesl-zakataالزكاةٱلزَّكَوٰةَthe zakahwalamولموَلَمْand notyakhshaيخشيَخْشَfearillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.faʿasāفعسىفَعَسَىٰٓThen perhapsulāikaأولئكأُوْلَٰٓئِكَthose,anأنأَن[that]yakūnūيكونوايَكُونُواْthey areminaمنمِنَofl-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided ones.He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided.The mosques of Allah are only to be maintained by those who believe in Allah[17] and the Last Day, establish prayer, give zakah and fear none but Allah. It is they who are expected to be rightly guided.The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance. |
| 19 | ۞ أَجَعَلۡتُمۡ سِقَايَةَ ٱلۡحَآجِّ وَعِمَارَةَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ كَمَنۡ ءَامَنَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسۡتَوُۥنَ عِندَ ٱللَّهِۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَajaʿaltumأجعلتمأَجَعَلْتُمْDo you makesiqāyataسقايةسِقَايَةَthe providing of waterl-ḥājiالحاجٱلْحَآجِّ(to) the pilgrimswaʿimārataوعمارةوَعِمَارَةَand (the) maintenancel-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِ(of) Al-Masjid Al-Haraamkamanكمنكَمَنْlike (the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wajāhadaوجاهدوَجَٰهَدَand strivesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?lāلالَاThey are not equalyastawūnaيستوونيَسْتَوُۥنَThey are not equalʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk.Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day and striving for Allah’s cause? They are not equal before Allah, and Allah does not guide the wrongdoing people.Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong. |
| 20 | ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ أَعۡظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلۡفَآئِزُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) rankʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful.Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant.Those who believed, emigrated, and strove in Allah’s cause with their wealth and their lives are of a higher rank before Allah; it is they who will triumph.The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation). |
| 21 | يُبَشِّرُهُمۡ رَبُّهُم بِرَحۡمَةٖ مِّنۡهُ وَرِضۡوَٰنٖ وَجَنَّٰتٖ لَّهُمۡ فِيهَا نَعِيمٞ مُّقِيمٌyubashiruhumيبشرهميُبَشِّرُهُمْTheir Lord gives them glad tidingsrabbuhumربهمرَبُّهُمTheir Lord gives them glad tidingsbiraḥmatinبرحمةبِرَحْمَةٍof Mercymin'huمنهمِّنْهُfrom Himwariḍ'wāninورضوانوَرِضْوَٰنٍand Pleasure,wajannātinوجناتوَجَنَّٰتٍand Gardenslahumلهملَّهُمْfor them -fīhāفيهافِيهَاin itnaʿīmunنعيمنَعِيمٌ(is) blissmuqīmunمقيممُّقِيمٌenduring.Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs;Their Lord gives them glad tidings of mercy from Him and His pleasure, and of gardens in which they will have everlasting bliss,Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure: |
| 22 | خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُۥٓ أَجۡرٌ عَظِيمٞkhālidīnaخالدينخَٰلِدِينَ(They will) abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.There they will abide for ever. Lo! with Allah there is immense reward.abiding therein forever. Indeed, with Allah is a great reward.[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all). |
| 23 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمۡ وَإِخۡوَٰنَكُمۡ أَوۡلِيَآءَ إِنِ ٱسۡتَحَبُّواْ ٱلۡكُفۡرَ عَلَى ٱلۡإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeābāakumآباءكمءَابَآءَكُمْyour fatherswa-ikh'wānakumوإخوانكموَإِخْوَٰنَكُمْand your brothersawliyāaأولياءأَوْلِيَآءَ(as) alliesiniإنإِنِifis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefʿalāعلىعَلَىoverl-īmāniالإيمانٱلْإِيمَٰنِ[the] belief.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.O you who believe, do not take your parents and brothers as allies if they choose disbelief over belief; whoever among you takes them as allies, it is they who are the wrongdoers.O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong. |
| 24 | قُلۡ إِن كَانَ ءَابَآؤُكُمۡ وَأَبۡنَآؤُكُمۡ وَإِخۡوَٰنُكُمۡ وَأَزۡوَٰجُكُمۡ وَعَشِيرَتُكُمۡ وَأَمۡوَٰلٌ ٱقۡتَرَفۡتُمُوهَا وَتِجَٰرَةٞ تَخۡشَوۡنَ كَسَادَهَا وَمَسَٰكِنُ تَرۡضَوۡنَهَآ أَحَبَّ إِلَيۡكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأۡتِيَ ٱللَّهُ بِأَمۡرِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَqulقلقُلْSay,inإنإِن"Ifkānaكانكَانَareābāukumآباؤكمءَابَآؤُكُمْyour fathers,wa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your sons,wa-ikh'wānukumوإخوانكموَإِخْوَٰنُكُمْand your brothers,wa-azwājukumوأزواجكموَأَزْوَٰجُكُمْand your spouses,waʿashīratukumوعشيرتكموَعَشِيرَتُكُمْand your relatives,wa-amwālunوأموالوَأَمْوَٰلٌand wealthiq'taraftumūhāاقترفتموهاٱقْتَرَفْتُمُوهَاthat you have acquiredwatijāratunوتجارةوَتِجَٰرَةٌand the commerce,takhshawnaتخشونتَخْشَوْنَyou fearkasādahāكسادهاكَسَادَهَاa decline (in) itwamasākinuومساكنوَمَسَٰكِنُand the dwellingstarḍawnahāترضونهاتَرْضَوْنَهَآyou delight (in) itaḥabbaأحبأَحَبَّ(are) more belovedilaykumإليكمإِلَيْكُمto youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah,warasūlihiورسولهوَرَسُولِهِۦand His Messengerwajihādinوجهادوَجِهَادٍand strivingfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,fatarabbaṣūفتربصوافَتَرَبَّصُواْthen waitḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَAllah bringsl-lahuاللهٱللَّهُAllah bringsbi-amrihiبأمرهبِأَمْرِهِۦHis Command.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient."Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.Say, “If your parents, your children, your brothers, your spouses, your clan, the wealth you have acquired, the trade you fear to decline, and the homes you cherish – [if these] are dearer to you than Allah and His Messenger[18], and striving in His cause, then wait until Allah executes His decree[19]. For Allah does not guide disobedient people.”Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious. |
| 25 | لَقَدۡ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوۡمَ حُنَيۡنٍ إِذۡ أَعۡجَبَتۡكُمۡ كَثۡرَتُكُمۡ فَلَمۡ تُغۡنِ عَنكُمۡ شَيۡـٔٗا وَضَاقَتۡ عَلَيۡكُمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ ثُمَّ وَلَّيۡتُم مُّدۡبِرِينَlaqadلقدلَقَدْVerily,naṣarakumuنصركمنَصَرَكُمُAllah helped youl-lahuاللهٱللَّهُAllah helped youfīفيفِىinmawāṭinaمواطنمَوَاطِنَregionskathīratinكثيرةكَثِيرَةٍmany,wayawmaويوموَيَوْمَand (on the) dayḥunayninحنينحُنَيْنٍ(of) Hunain,idhإذإِذْwhenaʿjabatkumأعجبتكمأَعْجَبَتْكُمْpleased youkathratukumكثرتكمكَثْرَتُكُمْyour multitude,falamفلمفَلَمْbut nottugh'niتغنتُغْنِavailedʿankumعنكمعَنكُمْyoushayanشيئاشَيْـًٔاanythingwaḍāqatوضاقتوَضَاقَتْand (was) straitenedʿalaykumuعليكمعَلَيْكُمُfor youl-arḍuالأرضٱلْأَرْضُthe earthbimāبمابِمَا(in spite) of its vastness,raḥubatرحبترَحُبَتْ(in spite) of its vastness,thummaثمثُمَّthenwallaytumوليتموَلَّيْتُمyou turned back,mud'birīnaمدبرينمُّدْبِرِينَfleeing.Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight;Allah has given you victory in many battlefields, and on the day of Hunayn[20] when you took pride in your great number, but they were of no use to you; the earth, despite its vastness, became constricted to you, then you turned back running away.Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat. |
| 26 | ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَنزَلَ جُنُودٗا لَّمۡ تَرَوۡهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلۡكَٰفِرِينَthummaثمثُمَّThenanzalaأنزلأَنزَلَAllah sent downl-lahuاللهٱللَّهُAllah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalāعلىعَلَىٰonrasūlihiرسولهرَسُولِهِۦHis Messenger,waʿalāوعلىوَعَلَىand onl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-anzalaوأنزلوَأَنزَلَand sent downjunūdanجنوداجُنُودًاforces,lamلملَّمْwhich you did not seetarawhāتروهاتَرَوْهَاwhich you did not seewaʿadhabaوعذبوَعَذَّبَand He punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is) the recompensel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.Then Allah sent down His tranquility upon His Messenger and upon the believers[21], and sent down soldiers that you did not see[22], and chastised those who disbelieved. Such was the recompense of the disbelievers.Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith. |
| 27 | ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعۡدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُۗ وَٱللَّهُ غَفُورٞ رَّحِيمٞthummaثمثُمَّThenyatūbuيتوبيَتُوبُAllah accepts repentancel-lahuاللهٱللَّهُAllah accepts repentanceminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىٰformanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.Then afterward, Allah will accept the repentance of whom He wills, for Allah is All-Forgiving, Most Merciful.Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلۡمُشۡرِكُونَ نَجَسٞ فَلَا يَقۡرَبُواْ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ بَعۡدَ عَامِهِمۡ هَٰذَاۚ وَإِنۡ خِفۡتُمۡ عَيۡلَةٗ فَسَوۡفَ يُغۡنِيكُمُ ٱللَّهُ مِن فَضۡلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innamāإنماإِنَّمَاIndeed,l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheistsnajasunنجسنَجَسٌ(are) unclean,falāفلافَلَاso let them not come nearyaqrabūيقربوايَقْرَبُواْso let them not come nearl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-Haraambaʿdaبعدبَعْدَafterʿāmihimعامهمعَامِهِمْthis, their (final) year.hādhāهذاهَٰذَاthis, their (final) year.wa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearʿaylatanعيلةعَيْلَةًpoverty,fasawfaفسوففَسَوْفَthen soonyugh'nīkumuيغنيكميُغْنِيكُمُAllah will enrich youl-lahuاللهٱللَّهُAllah will enrich youminمنمِنfromfaḍlihiفضلهفَضْلِهِۦٓHis Bounty,inإنإِنifshāaشاءشَآءَHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.O you who believe, the polytheists are impure[23], so do not let them come near the Sacred Mosque after this year. If you fear poverty, Allah will enrich you out of His bounty[24], if He wills. Indeed, Allah is All-Knowing, All-Wise.O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. |
| 29 | قَٰتِلُواْ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَلَا بِٱلۡيَوۡمِ ٱلۡأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُۥ وَلَا يَدِينُونَ دِينَ ٱلۡحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ حَتَّىٰ يُعۡطُواْ ٱلۡجِزۡيَةَ عَن يَدٖ وَهُمۡ صَٰغِرُونَqātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwalāولاوَلَاand notbil-yawmiباليومبِٱلْيَوْمِin the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,walāولاوَلَاand notyuḥarrimūnaيحرمونيُحَرِّمُونَthey make unlawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,walāولاوَلَاand notyadīnūnaيدينونيَدِينُونَthey acknowledgedīnaديندِينَ(the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,minaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripture,ḥattāحتىحَتَّىٰuntilyuʿ'ṭūيعطوايُعْطُواْthey payl-jiz'yataالجزيةٱلْجِزْيَةَthe jizyahʿanعنعَنwillingly,yadinيديَدٍwillingly,wahumوهموَهُمْwhile theyṣāghirūnaصاغرونصَٰغِرُونَ(are) subdued.Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.Fight those of the People of the Book who do not believe in Allah and the Last Day, nor do they consider forbidden what Allah and His Messenger have forbidden, nor adopt the religion of truth [i.e., Islam], until they pay the protection tax[25] willingly while they are humbled.Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah[466] willingly while they are humbled.Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. |
| 30 | وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِۖ ذَٰلِكَ قَوۡلُهُم بِأَفۡوَٰهِهِمۡۖ يُضَٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,ʿuzayrunعزيرعُزَيْرٌ"Uzairub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."waqālatiوقالتوَقَالَتِAnd saidl-naṣārāالنصارىٱلنَّصَٰرَىthe Christians,l-masīḥuالمسيحٱلْمَسِيحُ"Messiahub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."dhālikaذلكذَٰلِكَThatqawluhumقولهمقَوْلُهُم(is) their sayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,yuḍāhiūnaيضاهئونيُضَٰهِـُٔونَthey imitateqawlaقولقَوْلَthe sayingalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنbefore.qabluقبلقَبْلُbefore.qātalahumuقاتلهمقَٰتَلَهُمُ(May) Allah destroy them.l-lahuاللهٱللَّهُ(May) Allah destroy them.annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَdeluded are they!And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!The Jews say, “Ezra[26] is the son of Allah,” and the Christians say, “The Messiah is the son of Allah[27].” These are mere words that they utter, imitating the words of the disbelievers before them[28]. May Allah ruin them; how can they be deluded?The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! |
| 31 | ٱتَّخَذُوٓاْ أَحۡبَارَهُمۡ وَرُهۡبَٰنَهُمۡ أَرۡبَابٗا مِّن دُونِ ٱللَّهِ وَٱلۡمَسِيحَ ٱبۡنَ مَرۡيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبۡحَٰنَهُۥ عَمَّا يُشۡرِكُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaḥbārahumأحبارهمأَحْبَارَهُمْtheir rabbiswaruh'bānahumورهبانهموَرُهْبَٰنَهُمْand their monksarbābanأرباباأَرْبَابًا(as) Lordsminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwal-masīḥaوالمسيحوَٱلْمَسِيحَand the Messiah,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam.wamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُوٓاْthat they worshipilāhanإلهاإِلَٰهًاOne God.wāḥidanواحداوَٰحِدًاOne God.lāلالَّآ(There) is noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Himʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!They have taken their rabbis and monks as lords[29] besides Allah, as well as the Messiah, son of Mary, even though they were commanded to worship only One God; none has the right to be worshiped except Him, glorified is He far above what they associate with Him[30].They have taken their scholars and monks as lords besides Allāh,[467] and [also] the Messiah, the son of Mary.[468] And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him). |
| 32 | يُرِيدُونَ أَن يُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَيَأۡبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُۥ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey wantanأنأَنtoyuṭ'fiūيطفئوايُطْفِـُٔواْextinguishnūraنورنُورَAllah's lightl-lahiاللهٱللَّهِAllah's lightbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wayabāويأبىوَيَأْبَىbut Allah refusesl-lahuاللهٱللَّهُbut Allah refusesillāإلاإِلَّآexceptanأنأَنtoyutimmaيتميُتِمَّperfectnūrahuنورهنُورَهُۥHis Lightwalawولووَلَوْeven ifkarihaكرهكَرِهَthe disbelievers dislike (it).l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers dislike (it).Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.They seek to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it.They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it). |
| 33 | هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَhas sentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith the guidancewadīniودينوَدِينِand the religionl-ḥaqiالحقٱلْحَقِّ(of) [the] truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُۥto manifest itʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِall religions.kullihiكلهكُلِّهِۦall religions.walawولووَلَوْEven ifkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all other religions, even though the polytheists dislike it.It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it). |
| ﱑ | |
| 41 | ۞ وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 42 | إِذْ أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ وَلَٰكِن لِّيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ هَلَكَ عَن بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللَّهَ لَسَمِيعٌ عَلِيمٌ |
| 43 | إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا وَلَوْ أَرَاكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ وَلَٰكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 44 | وَإِذْ يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 45 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ فِئَةً فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ |
| 46 | وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ رِيحُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ |
| 47 | وَلَا تَكُونُوا كَالَّذِينَ خَرَجُوا مِن دِيَارِهِم بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ |
| 48 | وَإِذْ زَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَىٰ مَا لَا تَرَوْنَ إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ |
| 49 | إِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰؤُلَاءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَإِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 50 | وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ |
| 51 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ |
| 52 | كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُوا بِآيَاتِ اللَّهِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ |
| 53 | ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ |
| 54 | كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ |
| 55 | إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الَّذِينَ كَفَرُوا فَهُمْ لَا يُؤْمِنُونَ |
| 56 | الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ |
| 57 | فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ |
| 58 | وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ |
| 59 | وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا إِنَّهُمْ لَا يُعْجِزُونَ |
| 60 | وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ |
| 61 | ۞ وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
| 62 | وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ |
| 63 | وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَّا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ |
| 64 | يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ |
| 65 | يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُم مِّائَةٌ يَغْلِبُوا أَلْفًا مِّنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 66 | الْآنَ خَفَّفَ اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ |
| 67 | مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 68 | لَّوْلَا كِتَابٌ مِّنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ |
| 69 | فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 70 | يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الْأَسْرَىٰ إِن يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 71 | وَإِن يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 72 | إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُم مِّن وَلَايَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُوا وَإِنِ اسْتَنصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 73 | وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ |
| 74 | وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ |
| 75 | وَالَّذِينَ آمَنُوا مِن بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَٰئِكَ مِنكُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| ﱒ | |
| 1 | بَرَاءَةٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ |
| 2 | فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ |
| 3 | وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ |
| 4 | إِلَّا الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْئًا وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ |
| 5 | فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 6 | وَإِنْ أَحَدٌ مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ |
| 7 | كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ اللَّهِ وَعِندَ رَسُولِهِ إِلَّا الَّذِينَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ |
| 8 | كَيْفَ وَإِن يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا ذِمَّةً يُرْضُونَكُم بِأَفْوَاهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَاسِقُونَ |
| 9 | اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَن سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ |
| 10 | لَا يَرْقُبُونَ فِي مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُولَٰئِكَ هُمُ الْمُعْتَدُونَ |
| 11 | فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي الدِّينِ وَنُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 12 | وَإِن نَّكَثُوا أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُوا فِي دِينِكُمْ فَقَاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لَا أَيْمَانَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَ |
| 13 | أَلَا تُقَاتِلُونَ قَوْمًا نَّكَثُوا أَيْمَانَهُمْ وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ |
| 14 | قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ |
| 15 | وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 16 | أَمْ حَسِبْتُمْ أَن تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ وَلَمْ يَتَّخِذُوا مِن دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 17 | مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا مَسَاجِدَ اللَّهِ شَاهِدِينَ عَلَىٰ أَنفُسِهِم بِالْكُفْرِ أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ |
| 18 | إِنَّمَا يَعْمُرُ مَسَاجِدَ اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ الْمُهْتَدِينَ |
| 19 | ۞ أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِندَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 20 | الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ وَأُولَٰئِكَ هُمُ الْفَائِزُونَ |
| 21 | يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَّهُمْ فِيهَا نَعِيمٌ مُّقِيمٌ |
| 22 | خَالِدِينَ فِيهَا أَبَدًا إِنَّ اللَّهَ عِندَهُ أَجْرٌ عَظِيمٌ |
| 23 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى الْإِيمَانِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 24 | قُلْ إِن كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 25 | لَقَدْ نَصَرَكُمُ اللَّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ |
| 26 | ثُمَّ أَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِينَ كَفَرُوا وَذَٰلِكَ جَزَاءُ الْكَافِرِينَ |
| 27 | ثُمَّ يَتُوبُ اللَّهُ مِن بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَاءُ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 28 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِن فَضْلِهِ إِن شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ |
| 29 | قَاتِلُوا الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ الَّذِينَ أُوتُوا الْكِتَابَ حَتَّىٰ يُعْطُوا الْجِزْيَةَ عَن يَدٍ وَهُمْ صَاغِرُونَ |
| 30 | وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَٰلِكَ قَوْلُهُم بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ |
| 31 | اتَّخَذُوا أَحْبَارَهُمْ وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا لَّا إِلَٰهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ |
| 32 | يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 33 | هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ |
| ﱑ | |
| 41 | ۞ وَٱعْلَمُوٓاْ أَنَّمَا غَنِمْتُم مِّن شَيْءٖ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannamāأنماأَنَّمَاthat whatghanim'tumغنمتمغَنِمْتُمyou obtain (as) spoils of warminمنمِّنofshayinشيءشَىْءٍanything,fa-annaفأنفَأَنَّthen that,lillahiللهلِلَّهِfor Allahkhumusahuخمسهخُمُسَهُ(is) one fifth of itwalilrrasūliوللرسولوَلِلرَّسُولِand for the Messengerwalidhīولذيوَلِذِىand for thel-qur'bāالقربىٱلْقُرْبَىٰnear relatives,wal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِand thel-sabīliالسبيلٱلسَّبِيلِwayfarer,inإنإِنifkuntumكنتمكُنتُمْyouāmantumآمنتمءَامَنتُمbelievebil-lahiباللهبِٱللَّهِin Allah,wamāوماوَمَآand (in) whatanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىٰtoʿabdināعبدناعَبْدِنَاOur slaveyawmaيوميَوْمَ(on the) dayl-fur'qāniالفرقانٱلْفُرْقَانِ(of) the criterion,yawmaيوميَوْمَ(the) dayl-taqāالتقىٱلْتَقَى(when) metl-jamʿāniالجمعانٱلْجَمْعَانِthe two forces.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And know that whatever ye take as spoils of war, lo! a fifth thereof is for Allah, and for the messenger and for the kinsman (who hath need) and orphans and the needy and the wayfarer, if ye believe in Allah and that which We revealed unto Our slave on the Day of Discrimination, the day when the two armies met. And Allah is Able to do all things.Know that whatever spoils you obtain, one-fifth belongs to Allah[23] and the Messenger[24], to his close relatives, the orphans, the needy and the [stranded] travelers – if you truly believe in Allah and in what We sent down to Our slave[25] on the day of Criterion[26] – the day when the two armies met [at Badr]. And Allah is Most Capable of all things.And know that anything you obtain of war booty - then indeed, for Allāh is one fifth of it and for the Messenger[448] and for [his] near relatives[449] and the orphans, the needy, and the [stranded] traveler,[450] if you have believed in Allāh and in that which We sent down to Our Servant[451] on the day of criterion [i.e., decisive encounter] - the day when the two armies met [at Badr]. And Allāh, over all things, is competent.And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things. |
| 42 | إِذْ أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ أَسْفَلَ مِنكُمْۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِي ٱلْمِيعَٰدِ وَلَٰكِن لِّيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا لِّيَهْلِكَ مَنْ هَلَكَ عَنۢ بَيِّنَةٖ وَيَحْيَىٰ مَنْ حَيَّ عَنۢ بَيِّنَةٖ وَإِنَّ ٱللَّهَ لَسَمِيعٌ عَلِيمٌidhإذإِذْWhenantumأنتمأَنتُمyou (were)bil-ʿud'watiبالعدوةبِٱلْعُدْوَةِon side of the valley,l-dun'yāالدنياٱلدُّنْيَاthe nearerwahumوهموَهُمand theybil-ʿud'watiبالعدوةبِٱلْعُدْوَةِ(were) on the side,l-quṣ'wāالقصوىٱلْقُصْوَىٰthe fartherwal-rakbuوالركبوَٱلرَّكْبُand the caravanasfalaأسفلأَسْفَلَ(was) lowerminkumمنكممِنكُمْthan you.walawولووَلَوْAnd iftawāʿadttumتواعدتمتَوَاعَدتُّمْyou (had) made an appointmentla-ikh'talaftumلاختلفتملَٱخْتَلَفْتُمْcertainly you would have failedfīفيفِىinl-mīʿādiالميعادٱلْمِيعَٰدِthe appointment.walākinولكنوَلَٰكِنButliyaqḍiyaليقضيلِّيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllahamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًاdestined,liyahlikaليهلكلِّيَهْلِكَthat (might be) destroyedmanمنمَنْ(those) whohalakaهلكهَلَكَ(were to be) destroyedʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidencewayaḥyāويحيىوَيَحْيَىٰand (might) livemanمنمَنْ(those) whoḥayyaحيحَىَّ(were to) liveʿanعنعَنۢonbayyinatinبينةبَيِّنَةٍa clear evidence.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlasamīʿunلسميعلَسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.When ye were on the near bank (of the valley) and they were on the yonder bank, and the caravan was below you (on the coast plain). And had ye trysted to meet one another ye surely would have failed to keep the tryst, but (it happened, as it did, without the forethought of either of you) that Allah might conclude a thing that must be done; that he who perished (on that day) might perish by a clear proof (of His Sovereignty) and he who survived might survive by a clear proof (of His Sovereignty). Lo! Allah in truth is Hearer, Knower.[Remember] when you were on the near side of the valley [of Badr], and they were on the far side, and the caravan was on the lower ground beneath you. If you had made prior arrangements to encounter, you would have failed to keep that appointment. But [it happened] so that Allah might accomplish what had already been decreed, and so that those who chose to perish would perish after seeing clear evidence, and those who chose to survive would survive after seeing clear evidence. Indeed, Allah is All-Hearing, All-Knowing.[Remember] when you were on the near side of the valley, and they were on the farther side, and the caravan was lower [in position] than you. If you had made an appointment [to meet], you would have missed the appointment. But [it was] so that Allāh might accomplish a matter already destined - that those who perished [through disbelief] would perish upon evidence and those who lived [in faith] would live upon evidence; and indeed, Allāh is Hearing and Knowing.Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things). |
| 43 | إِذْ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ وَلَوْ أَرَىٰكَهُمْ كَثِيرٗا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِidhإذإِذْWhenyurīkahumuيريكهميُرِيكَهُمُyou (where) shown theml-lahuاللهٱللَّهُ(by) Allahfīفيفِىinmanāmikaمنامكمَنَامِكَyour dreamqalīlanقليلاقَلِيلًا(as) few,walawولووَلَوْand ifarākahumأراكهمأَرَىٰكَهُمْHe had shown them to youkathīranكثيراكَثِيرًا(as) manylafashil'tumلفشلتملَّفَشِلْتُمْsurely you would have lost couragewalatanāzaʿtumولتنازعتموَلَتَنَٰزَعْتُمْand surely you would have disputedfīفيفِىinl-amriالأمرٱلْأَمْرِthe matter,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahsallamaسلمسَلَّمَsaved (you).innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is inl-ṣudūriالصدورٱلصُّدُورِthe breasts.When Allah showed them unto thee (O Muhammad) in thy dream as few in number, and if He had shown them to thee as many, ye (Muslims) would have faltered and would have quarrelled over the affair. But Allah saved (you). Lo! He knoweth what is in the breasts (of men).[Remember] when Allah showed them to you in your dream as few in number; if He had shown them to you as many, you [believers] would have lost courage and disputed in the matter. But Allah spared you [of that], for He is All-Knowing of what is in the hearts.[Remember, O Muḥammad], when Allāh showed them to you in your dream as few; and if He had shown them to you as many, you [believers] would have lost courage and would have disputed in the matter [of whether to fight], but Allāh saved [you from that]. Indeed, He is Knowing of that within the breasts.Remember in thy dream Allah showed them to thee as few: if He had shown them to thee as many, ye would surely have been discouraged, and ye would surely have disputed in (your) decision; but Allah saved (you): for He knoweth well the (secrets) of (all) hearts. |
| 44 | وَإِذْ يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِيٓ أَعْيُنِكُمْ قَلِيلٗا وَيُقَلِّلُكُمْ فِيٓ أَعْيُنِهِمْ لِيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwa-idhوإذوَإِذْAnd whenyurīkumūhumيريكموهميُرِيكُمُوهُمْHe showed them to you,idhiإذإِذِwhenl-taqaytumالتقيتمٱلْتَقَيْتُمْyou met -fīفيفِىٓinaʿyunikumأعينكمأَعْيُنِكُمْyour eyesqalīlanقليلاقَلِيلًا(as) fewwayuqallilukumويقللكموَيُقَلِّلُكُمْand He made you (appear) as fewfīفيفِىٓinaʿyunihimأعينهمأَعْيُنِهِمْtheir eyesliyaqḍiyaليقضيلِيَقْضِىَthat might accomplishl-lahuاللهٱللَّهُAllah might accomplishamranأمراأَمْرًاa matterkānaكانكَانَ(that) wasmafʿūlanمفعولامَفْعُولًا(already) destined.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُ(all) the matters.And when He made you (Muslims), when ye met (them), see them with your eyes as few, and lessened you in their eyes, (it was) that Allah might conclude a thing that must be done. Unto Allah all things are brought back.And [remember] when you met, He made them appear as few in your eyes, and made you appear as few in their eyes, so that Allah may accomplish what was already decreed. And to Allah will return all matters.And [remember] when He showed them to you, when you met, as few in your eyes, and He made you [appear] as few in their eyes so that Allāh might accomplish a matter already destined. And to Allāh are [all] matters returned.And remember when ye met, He showed them to you as few in your eyes, and He made you appear as contemptible in their eyes: that Allah might accomplish a matter already enacted. For to Allah do all questions go back (for decision). |
| 45 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمْ فِئَةٗ فَٱثْبُتُواْ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenlaqītumلقيتملَقِيتُمْyou meetfi-atanفئةفِئَةًa force,fa-uth'butūفاثبتوافَٱثْبُتُواْthen be firmwa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch,laʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَ(be) successful.O ye who believe! When ye meet an army, hold firm and think of Allah much, that ye may be successful.O you who believe, when you encounter a group [in battle], stand firm and remember Allah much, so that you may triumph[27].O you who have believed, when you encounter a company [from the enemy forces], stand firm and remember Allāh much that you may be successful.O ye who believe! When ye meet a force, be firm, and call Allah in remembrance much (and often); that ye may prosper: |
| 46 | وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَنَٰزَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ رِيحُكُمْۖ وَٱصْبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَwa-aṭīʿūوأطيعواوَأَطِيعُواْAnd obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,walāولاوَلَاand (do) nottanāzaʿūتنازعواتَنَٰزَعُواْdisputefatafshalūفتفشلوافَتَفْشَلُواْlest you lose couragewatadhhabaوتذهبوَتَذْهَبَand (would) departrīḥukumريحكمرِيحُكُمْyour strength,wa-iṣ'birūواصبرواوَٱصْبِرُوٓاْand be patient.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones.And obey Allah and His messenger, and dispute not one with another lest ye falter and your strength depart from you; but be steadfast! Lo! Allah is with the steadfast.Obey Allah and His Messenger, and do not dispute with one another, or else you will lose courage and your strength will weaken. And be steadfast, for Allah is with those who are steadfast.And obey Allāh and His Messenger, and do not dispute and [thus] lose courage and [then] your strength would depart; and be patient. Indeed, Allāh is with the patient.And obey Allah and His Messenger; and fall into no disputes, lest ye lose heart and your power depart; and be patient and persevering: For Allah is with those who patiently persevere: |
| 47 | وَلَا تَكُونُواْ كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whokharajūخرجواخَرَجُواْcame forthminمنمِنfromdiyārihimديارهمدِيَٰرِهِمtheir homesbaṭaranبطرابَطَرًاboastfullywariāaورئاءوَرِئَآءَand showing offl-nāsiالناسٱلنَّاسِ(to) the people,wayaṣuddūnaويصدونوَيَصُدُّونَand hinder (them)ʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.Be not as those who came forth from their dwellings boastfully and to be seen of men, and debar (men) from the way of Allah, while Allah is surrounding all they do.Do not be like those[28] who came out of their homes insolently, showing off to people, and preventing others from Allah’s way, for Allah is All-Encompassing of what they do.And do not be like those who came forth from their homes insolently and to be seen by people and avert [them] from the way of Allāh. And Allāh is encompassing[452] of what they do.And be not like those who started from their homes insolently and to be seen of men, and to hinder (men) from the path of Allah: For Allah compasseth round about all that they do. |
| 48 | وَإِذْ زَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ ٱلنَّاسِ وَإِنِّي جَارَ لَّكُمْۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيٓءَ مِّنكُمْ إِنِّيٓ أَرَىٰ مَا لَا تَرَوْنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِwa-idhوإذوَإِذْAnd whenzayyanaزينزَيَّنَmade fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deedswaqālaوقالوَقَالَand he said,lāلالَا"No (one)ghālibaغالبغَالِبَ(can) overcomelakumuلكملَكُمُ[to] youl-yawmaاليومٱلْيَوْمَtodayminaمنمِنَfroml-nāsiالناسٱلنَّاسِthe peoplewa-innīوإنيوَإِنِّىand indeed, I amjārunجارجَارٌa neighborlakumلكملَّكُمْfor you."falammāفلمافَلَمَّاBut whentarāatiتراءتتَرَآءَتِcame in sightl-fi-atāniالفئتانٱلْفِئَتَانِthe two forcesnakaṣaنكصنَكَصَhe turned awayʿalāعلىعَلَىٰonʿaqibayhiعقبيهعَقِبَيْهِhis heelswaqālaوقالوَقَالَand said,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌfreeminkumمنكممِّنكُمْof you.innīإنيإِنِّىٓIndeed, Iarāأرىأَرَىٰseemāمامَاwhatlāلالَاnottarawnaترونتَرَوْنَyou see,innīإنيإِنِّىٓindeed, Iakhāfuأخافأَخَافُ[I] fearl-lahaاللهٱللَّهَAllah.wal-lahuواللهوَٱللَّهُAnd Allahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty."And when Satan made their deeds seem fair to them and said: No-one of mankind can conquer you this day, for I am your protector. But when the armies came in sight of one another, he took flight, saying: Lo! I am guiltless of you. Lo! I see that which ye see not. Lo! I fear Allah. And Allah is severe in punishment.And [remember] when Satan made their misdeeds appealing to them, and said, “No one can overcome you today, and I am your protector.” But when the two armies faced each other, he turned on his heels and said, “I have nothing to do with you, for I see what you do not see. I surely fear Allah, for Allah is severe in punishment.”And [remember] when Satan made their deeds pleasing to them and said, "No one can overcome you today from among the people, and indeed, I am your protector." But when the two armies sighted each other, he turned on his heels and said, "Indeed, I am disassociated from you. Indeed, I see what you do not see; indeed, I fear Allāh. And Allāh is severe in penalty."Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment." |
| 49 | إِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَidhإذإِذْWhenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those who -fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,gharraغرغَرَّ"(Had) deludedhāulāiهؤلاءهَٰٓؤُلَآءِthese (people)dīnuhumدينهمدِينُهُمْtheir religion."wamanومنوَمَنBut whoeveryatawakkalيتوكليَتَوَكَّلْputs (his) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise."When the hypocrites and those in whose hearts is a disease said: Their religion hath deluded these. Whoso putteth his trust in Allah (will find that) lo! Allah is Mighty, Wise.And [remember] when the hypocrites and those who have sickness in their hearts said, “These [believers] are deluded by their religion.” But whoever puts his trust in Allah[29], Allah is indeed All-Mighty, All-Wise.[Remember] when the hypocrites and those in whose hearts was disease [i.e., arrogance and disbelief] said, "Their religion has deluded those [Muslims]." But whoever relies upon Allāh - then indeed, Allāh is Exalted in Might and Wise.Lo! the hypocrites say, and those in whose hearts is a disease: "These people,- their religion has misled them." But if any trust in Allah, behold! Allah is Exalted in might, Wise. |
| 50 | وَلَوْ تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُواْ عَذَابَ ٱلْحَرِيقِwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenyatawaffāيتوفىيَتَوَفَّىtake away soulsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievel-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backswadhūqūوذوقواوَذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-ḥarīqiالحريقٱلْحَرِيقِ(of) the Blazing Fire."If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning!If only you could see when the angels take the souls of the disbelievers, beating their faces and their backs, “Taste the punishment of the scorching fire!And if you could but see when the angels take the souls of those who disbelieved...[453] They are striking their faces and their backs and [saying], "Taste the punishment of the Burning Fire.If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire- |
| 51 | ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِdhālikaذلكذَٰلِكَThatbimāبمابِمَا(is) for whatqaddamatقدمتقَدَّمَتْsent forthaydīkumأيديكمأَيْدِيكُمْyour hands.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahlaysaليسلَيْسَ(is) notbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves.This is because of what your hands have sent forth, for Allah is never unjust to [His] slaves.”That is for what your hands have put forth [of evil] and because Allāh is not ever unjust to [His] servants.""Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants: |
| 52 | كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْۚ إِنَّ ٱللَّهَ قَوِيَّ شَدِيدُ ٱلْعِقَابِkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kafarūكفرواكَفَرُواْThey disbelievedbiāyātiبآياتبِـَٔايَٰتِin (the) Signsl-lahiاللهٱللَّهِ(of) Allah,fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-lahuاللهٱللَّهُAllahbidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strongshadīduشديدشَدِيدُ(and) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.(Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment.Their case is like the people of Pharaoh and those who came before them[30]. They disbelieved in the signs of Allah, so Allah seized them for their sins. Indeed, Allah is All-Powerful and Severe in Punishment.[Theirs is] like the custom of the people of Pharaoh and of those before them. They disbelieved in the signs of Allāh, so Allāh seized them for their sins. Indeed, Allāh is Powerful and severe in penalty."(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment: |
| 53 | ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرٗا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahlamلملَمْnotyakuيكيَكُismughayyiranمغيرامُغَيِّرًاOne Who changesniʿ'matanنعمةنِّعْمَةًa favoranʿamahāأنعمهاأَنْعَمَهَاwhich He had bestowedʿalāعلىعَلَىٰonqawminقومقَوْمٍa peopleḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-annaوأنوَأَنَّAnd indeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearing,ʿalīmunعليمعَلِيمٌAll-Knowing.That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower.This is because Allah would never change the blessings He has bestowed upon a people until they change their own attitude and conduct. Indeed, Allah is All-Hearing, All-Knowing.That is because Allāh would not change a favor which He had bestowed upon a people until they change what is within themselves. And indeed, Allāh is Hearing and Knowing."Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)." |
| 54 | كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَۚ وَكُلَّ كَانُواْ ظَٰلِمِينَkadabiكدأبكَدَأْبِLike (the) wayāliآلءَالِ(of) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them.kadhabūكذبواكَذَّبُواْThey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lord,fa-ahlaknāhumفأهلكناهمفَأَهْلَكْنَٰهُمso We destroyed thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sinswa-aghraqnāوأغرقناوَأَغْرَقْنَآand We drownedālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunwakullunوكلوَكُلٌّand (they) allkānūكانواكَانُواْwereẓālimīnaظالمينظَٰلِمِينَwrongdoers.(Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers.Their case is like the people of Pharaoh and those who came before them. They rejected the signs of their Lord, so We destroyed them[31] for their sins and drowned the people of Pharaoh; they were all wrongdoers.[Theirs is] like the custom of the people of Pharaoh and of those before them. They denied the signs of their Lord, so We destroyed them for their sins, and We drowned the people of Pharaoh. And all [of them] were wrongdoers.(Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers. |
| 55 | إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمْ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,sharraشرشَرَّ(the) worstl-dawābiالدوابٱلدَّوَآبِّ(of) the living creaturesʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelieve,fahumفهمفَهُمْand theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe.The worst of moving creatures[32] before Allah are those who persist in disbelief, so they do not believe,Indeed, the worst of living creatures in the sight of Allāh are those who have disbelieved, and they will not [ever] believe-For the worst of beasts in the sight of Allah are those who reject Him: They will not believe. |
| 56 | ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٖ وَهُمْ لَا يَتَّقُونَalladhīnaالذينٱلَّذِينَThose who -ʿāhadttaعاهدتعَٰهَدتَّyou made a covenantmin'humمنهممِنْهُمْwith themthummaثمثُمَّthenyanquḍūnaينقضونيَنقُضُونَthey breakʿahdahumعهدهمعَهْدَهُمْtheir covenantfīفيفِى[in]kulliكلكُلِّeverymarratinمرةمَرَّةٍtime,wahumوهموَهُمْand theylāلالَا(do) notyattaqūnaيتقونيَتَّقُونَfear (Allah).Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah).those with whom you [O Prophet] made a treaty, but they break their treaty every time, and they do not fear Allah.The ones with whom you made a treaty but then they break their pledge every time, and they do not fear Allāh.They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah). |
| 57 | فَإِمَّا تَثْقَفَنَّهُمْ فِي ٱلْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَfa-immāفإمافَإِمَّاSo iftathqafannahumتثقفنهمتَثْقَفَنَّهُمْyou gain dominance over themfīفيفِىinl-ḥarbiالحربٱلْحَرْبِthe war,fasharridفشردفَشَرِّدْdispersebihimبهمبِهِمby themmanمنمَّنْ(those) whokhalfahumخلفهمخَلْفَهُمْ(are) behind them,laʿallahumلعلهملَعَلَّهُمْso that they mayyadhakkarūnaيذكرونيَذَّكَّرُونَtake heed.If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember.If you encounter them in battle, make a fearsome example of them[33] for those who are behind them, so that they may be deterred.So if you, [O Muḥammad], gain dominance over them in war, disperse by [means of] them those behind them that perhaps they will be reminded.[454]If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember. |
| 58 | وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةٗ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَwa-immāوإماوَإِمَّاAnd iftakhāfannaتخافنتَخَافَنَّyou fearminمنمِنfromqawminقومقَوْمٍa peoplekhiyānatanخيانةخِيَانَةًbetrayalfa-inbidhفانبذفَٱنۢبِذْthrow backilayhimإليهمإِلَيْهِمْto themʿalāعلىعَلَىٰonsawāinسواءسَوَآءٍequal (terms).innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovel-khāinīnaالخائنينٱلْخَآئِنِينَthe traitors.And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous.If you fear betrayal from any people, throw their treaty back at them openly[34], for Allah does not like the treacherous.If you [have reason to] fear from a people betrayal, throw [their treaty] back to them, [putting you] on equal terms.[455] Indeed, Allāh does not like traitors.If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous. |
| 59 | وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمْ لَا يُعْجِزُونَwalāولاوَلَاAnd (let) notyaḥsabannaيحسبنيَحْسَبَنَّthinkalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievesabaqūسبقواسَبَقُوٓاْthey can outstrip.innahumإنهمإِنَّهُمْIndeed, theylāلالَا(can) notyuʿ'jizūnaيعجزونيُعْجِزُونَescape.And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape.The disbelievers should not think that they are unreachable; they cannot escape.And let not those who disbelieve think they will escape. Indeed, they will not cause failure [to Allāh].Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them). |
| 60 | وَأَعِدُّواْ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلْخَيْلِ تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فِي سَبِيلِ ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَwa-aʿiddūوأعدواوَأَعِدُّواْAnd preparelahumلهملَهُمfor themmāمامَّاwhateveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou able (to)minمنمِّنofquwwatinقوةقُوَّةٍforcewaminومنوَمِنand ofribāṭiرباطرِّبَاطِtetheredl-khayliالخيلٱلْخَيْلِhorsestur'hibūnaترهبونتُرْهِبُونَ(to) terrifybihiبهبِهِۦtherewithʿaduwwaعدوعَدُوَّ(the) enemyl-lahiاللهٱللَّهِ(the) enemy,waʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemywaākharīnaوآخرينوَءَاخَرِينَand othersminمنمِنfromdūnihimدونهمدُونِهِمْbesides them,lāلالَاnottaʿlamūnahumuتعلمونهمتَعْلَمُونَهُمُ(do) you know theml-lahuاللهٱللَّهُ(but) Allahyaʿlamuhumيعلمهميَعْلَمُهُمْknows them.wamāوماوَمَاAnd whatevertunfiqūتنفقواتُنفِقُواْyou spendminمنمِنfromshayinشيءشَىْءٍ(any) thingfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahyuwaffaيوفيُوَفَّit will be fully repaidilaykumإليكمإِلَيْكُمْto you,wa-antumوأنتموَأَنتُمْand youlāلالَا(will) nottuẓ'lamūnaتظلمونتُظْلَمُونَbe wronged.Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged.Prepare against them whatever force[35] you can and cavalry, to deter Allah’s enemies and your enemies[36], and others besides them whom you do not know[37], but Allah knows them. Whatever you spend[38] in the cause of Allah will be repaid to you in full, and you will not be wronged.And prepare against them whatever you are able of power and of steeds of war[456] by which you may terrify the enemy of Allāh and your enemy and others besides them whom you do not know [but] whom Allāh knows. And whatever you spend in the cause of Allāh will be fully repaid to you, and you will not be wronged.Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly. |
| 61 | ۞ وَإِن جَنَحُواْ لِلسَّلْمِ فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-inوإنوَإِنAnd ifjanaḥūجنحواجَنَحُواْthey inclinelilssalmiللسلملِلسَّلْمِto peace,fa-ij'naḥفاجنحفَٱجْنَحْthen you (also) inclinelahāلهالَهَاto it,watawakkalوتوكلوَتَوَكَّلْand put (your) trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُIndeed,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower.If they incline to peace, then incline to it, and put your trust in Allah, for He is the All-Hearing, the All-Knowing.And if they incline to peace, then incline to it [also] and rely upon Allāh. Indeed, it is He who is the Hearing, the Knowing.But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things). |
| 62 | وَإِن يُرِيدُوٓاْ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُوٓاْthey intendanأنأَنtoyakhdaʿūkaيخدعوكيَخْدَعُوكَdeceive you,fa-innaفإنفَإِنَّthen indeed,ḥasbakaحسبكحَسْبَكَis sufficient for you,l-lahuاللهٱللَّهُAllah.huwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoayyadakaأيدكأَيَّدَكَsupported youbinaṣrihiبنصرهبِنَصْرِهِۦwith His helpwabil-mu'minīnaوبالمؤمنينوَبِٱلْمُؤْمِنِينَand with the believersAnd if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers,But if they intend to deceive you, then Allah is sufficient for you; it is He Who supported you with His help and with that of the believers.But if they intend to deceive you - then sufficient for you is Allāh. It is He who supported you with His help and with the believersShould they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers; |
| 63 | وَأَلَّفَ بَيْنَ قُلُوبِهِمْۚ لَوْ أَنفَقْتَ مَا فِي ٱلْأَرْضِ جَمِيعٗا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ أَلَّفَ بَيْنَهُمْۚ إِنَّهُ عَزِيزٌ حَكِيمَwa-allafaوألفوَأَلَّفَAnd He (has) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.lawلولَوْIfanfaqtaأنفقتأَنفَقْتَyou (had) spentmāمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallmāمامَّآnotallaftaألفتأَلَّفْتَ(could) you (have) put affectionbaynaبينبَيْنَbetweenqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahallafaألفأَلَّفَ(has) put affectionbaynahumبينهمبَيْنَهُمْbetween them.innahuإنهإِنَّهُIndeed, Heʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise.He brought their hearts together[39], even if you had spent all that is on earth, you could not have brought their hearts together, but Allah has brought them together, for He is All-Mighty, All-Wise.And brought together their hearts. If you had spent all that is in the earth, you could not have brought their hearts together; but Allāh brought them together. Indeed, He is Exalted in Might and Wise.And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise. |
| 64 | يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسْبُكَ ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥasbukaحسبكحَسْبُكَSufficient for youl-lahuاللهٱللَّهُ(is) Allahwamaniومنوَمَنِand whoeverittabaʿakaاتبعكٱتَّبَعَكَfollows youminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.O Prophet! Allah is Sufficient for thee and those who follow thee of the believers.O Prophet, Allah is sufficient for you[40] and for the believers who follow you.O Prophet, sufficient for you is Allāh and for whoever follows you of the believers.O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers. |
| 65 | يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةَ يَغْلِبُوٓاْ أَلْفٗا مِّنَ ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!ḥarriḍiحرضحَرِّضِUrgel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersʿalāعلىعَلَىtol-qitāliالقتالٱلْقِتَالِ[the] fight.inإنإِنIfyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youʿish'rūnaعشرونعِشْرُونَtwentyṣābirūnaصابرونصَٰبِرُونَsteadfastyaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundred,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfanألفاأَلْفًاa thousandminaمنمِّنَofalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,bi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence.O Prophet, urge the believers to fight. If there are twenty steadfast among you, they will overcome two hundred; and if there are a hundred of you, they will overcome a thousand of the disbelievers, for they are a people who do not understand.O Prophet, urge the believers to battle. If there are among you twenty [who are] steadfast, they will overcome two hundred. And if there are among you one hundred [who are steadfast], they will overcome a thousand of those who have disbelieved because they are a people who do not understand.O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding. |
| 66 | ٱلْـَٰٔنَ خَفَّفَ ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةَ صَابِرَةَ يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُمْ أَلْفَ يَغْلِبُوٓاْ أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَal-ānaالآنٱلْـَٰٔنَNowkhaffafaخففخَفَّفَhas (been) lightenedl-lahuاللهٱللَّهُ(by) Allahʿankumعنكمعَنكُمْfor you,waʿalimaوعلموَعَلِمَand He knowsannaأنأَنَّthatfīkumفيكمفِيكُمْin youḍaʿfanضعفاضَعْفًا(there) is weakness.fa-inفإنفَإِنSo ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمamong youmi-atunمائةمِّاْئَةٌa hundredṣābiratunصابرةصَابِرَةٌsteadfast,yaghlibūيغلبوايَغْلِبُواْthey will overcomemi-atayniمائتينمِاْئَتَيْنِtwo hundred.wa-inوإنوَإِنAnd ifyakunيكنيَكُن(there) areminkumمنكممِّنكُمْamong youalfunألفأَلْفٌa thousand,yaghlibūيغلبوايَغْلِبُوٓاْthey will overcomealfayniألفينأَلْفَيْنِtwo thousandbi-idh'niبإذنبِإِذْنِwith (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahmaʿaمعمَعَ(is) withl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe steadfast.Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast.Now Allah has lightened your burden, for He knew that there is weakness in you. So if there are a hundred steadfast men among you, they will overcome two hundred; and if there are a thousand, they will overcome two thousand, by Allah’s permission. And Allah is with those who are steadfast.Now, Allāh has lightened [the hardship] for you, and He knows that among you is weakness. So if there are from you one hundred [who are] steadfast, they will overcome two hundred. And if there are among you a thousand, they will overcome two thousand by permission of Allāh. And Allāh is with the steadfast.For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere. |
| 67 | مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي ٱلْأَرْضِۚ تُرِيدُونَ عَرَضَ ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْأٓخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمَmāمامَاNotkānaكانكَانَislinabiyyinلنبيلِنَبِىٍّfor a Prophetanأنأَنthatyakūnaيكونيَكُونَ(there) should belahuلهلَهُٓfor himasrāأسرىأَسْرَىٰprisoners of warḥattāحتىحَتَّىٰuntilyuth'khinaيثخنيُثْخِنَhe has battled strenuouslyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land.turīdūnaتريدونتُرِيدُونَYou desireʿaraḍaعرضعَرَضَ(the) commoditiesl-dun'yāالدنياٱلدُّنْيَا(of) the world,wal-lahuواللهوَٱللَّهُbut Allahyurīduيريديُرِيدُdesiresl-ākhirataالآخرةٱلْءَاخِرَةَ(for you) the Hereafter.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise.It is not befitting for a prophet to take captives[41] until he thoroughly subdues [the enemy] in the land. You desire the gains of this world[42], but Allah desires [for you] the Hereafter. And Allah is All-Mighty, All-Wise.It is not for a prophet to have captives [of war] until he inflicts a massacre [upon Allāh's enemies] in the land. You [i.e., some Muslims] desire the commodities of this world,[457] but Allāh desires [for you] the Hereafter. And Allāh is Exalted in Might and Wise.It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise. |
| 68 | لَّوْلَا كِتَٰبَ مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمَlawlāلولالَّوْلَاHad notkitābunكتابكِتَٰبٌan ordainmentminaمنمِّنَfroml-lahiاللهٱللَّهِAllahsabaqaسبقسَبَقَpreceded,lamassakumلمسكملَمَسَّكُمْsurely (would) have touched youfīmāفيمافِيمَآfor whatakhadhtumأخذتمأَخَذْتُمْyou took -ʿadhābunعذابعَذَابٌa punishmentʿaẓīmunعظيمعَظِيمٌgreat.Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took.Were it not for a prior decree[43] from Allah, you would have surely been afflicted with a great punishment for what you have taken [of ransom].If not for a decree from Allāh that preceded,[458] you would have been touched for what you took by a great punishment.Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took. |
| 69 | فَكُلُواْ مِمَّا غَنِمْتُمْ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاfrom whatghanim'tumغنمتمغَنِمْتُمْyou got as war booty -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًا(and) good,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful.So consume what you have gained in war, for it is lawful[44] and good, but fear Allah. Allah is indeed All-Forgiving, Most Merciful.So consume what you have taken of war booty [as being] lawful and good, and fear Allāh. Indeed, Allāh is Forgiving and Merciful.But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful. |
| 70 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ فِي قُلُوبِكُمْ خَيْرٗا يُؤْتِكُمْ خَيْرٗا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!qulقلقُلSaylimanلمنلِّمَنto whoeverfīفيفِىٓ(is) inaydīkumأيديكمأَيْدِيكُمyour handsminaمنمِّنَofl-asrāالأسرىٱلْأَسْرَىٰٓthe captives,inإنإِن"Ifyaʿlamiيعلميَعْلَمِknowsl-lahuاللهٱللَّهُAllahfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartskhayranخيراخَيْرًاany good,yu'tikumيؤتكميُؤْتِكُمْHe will give youkhayranخيراخَيْرًاbettermimmāممامِّمَّآthan whatukhidhaأخذأُخِذَwas takenminkumمنكممِنكُمْfrom you,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful.O Prophet, tell those captives who are in your custody, “If Allah knows of any good[45] in your hearts, He will give you something better than what has been taken from you, and will forgive you, for Allah is All-Forgiving, Most Merciful.”O Prophet, say to whoever is in your hands of the captives, "If Allāh knows [any] good in your hearts, He will give you [something] better than what was taken from you, and He will forgive you; and Allāh is Forgiving and Merciful."O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful." |
| 71 | وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدْ خَانُواْ ٱللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌwa-inوإنوَإِنBut ifyurīdūيريدوايُرِيدُواْthey intendkhiyānatakaخيانتكخِيَانَتَكَ(to) betray youfaqadفقدفَقَدْcertainlykhānūخانواخَانُواْthey have betrayedl-lahaاللهٱللَّهَAllahminمنمِنfromqabluقبلقَبْلُbefore.fa-amkanaفأمكنفَأَمْكَنَSo He gave (you) powermin'humمنهممِنْهُمْover them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise.But if they intend to betray you, they have already betrayed Allah before, so He empowered you over them. And Allah is All-Knowing, All-Wise.But if they intend to betray you - then they have already betrayed Allāh before, and He empowered [you] over them. And Allāh is Knowing and Wise.But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom. |
| 72 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ وَٱلَّذِينَ ءَامَنُواْ وَلَمْ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُواْۚ وَإِنِ ٱسْتَنصَرُوكُمْ فِي ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمِۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقَ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helpedulāikaأولئكأُوْلَٰٓئِكَthose -baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) another.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoāmanūآمنواءَامَنُواْbelievedwalamولموَلَمْand (did) notyuhājirūيهاجروايُهَاجِرُواْemigrate,māمامَا(it is) notlakumلكملَكُمfor youminمنمِّن(of)walāyatihimولايتهموَلَٰيَتِهِمtheir protectionminمنمِّن(in)shayinشيءشَىْءٍ(in) anything,ḥattāحتىحَتَّىٰuntilyuhājirūيهاجروايُهَاجِرُواْthey emigrate.wa-iniوإنوَإِنِAnd ifis'tanṣarūkumاستنصروكمٱسْتَنصَرُوكُمْthey seek your helpfīفيفِىinl-dīniالدينٱلدِّينِthe religion,faʿalaykumuفعليكمفَعَلَيْكُمُthen upon youl-naṣruالنصرٱلنَّصْرُ(is to) help themillāإلاإِلَّاexceptʿalāعلىعَلَىٰagainstqawminقومقَوْمٍۭa peoplebaynakumبينكمبَيْنَكُمْbetween youwabaynahumوبينهموَبَيْنَهُمand between themmīthāqunميثاقمِّيثَٰقٌ(is) a treaty.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do.Those who believed, migrated, and fought with their wealth and their lives in the cause of Allah, and those who provided [the migrants] with shelter and help – they are allies of one another. As for those who believed but did not migrate, you have no obligation to protect them until they migrate. But if they seek your help in religion, it is your obligation to help, except against people with whom you have a treaty. And Allah is All-Seeing of what you do.Indeed, those who have believed and emigrated and fought with their wealth and lives in the cause of Allāh and those who gave shelter and aided - they are allies of one another. But those who believed and did not emigrate - for you there is no support of them until they emigrate. And if they seek help of you for the religion, then you must help, except against a people between yourselves and whom is a treaty. And Allāh is Seeing of what you do.Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do. |
| 73 | وَٱلَّذِينَ كَفَرُواْ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةَ فِي ٱلْأَرْضِ وَفَسَادَ كَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(to) another.illāإلاإِلَّاIf nottafʿalūhuتفعلوهتَفْعَلُوهُyou do it,takunتكنتَكُن(there) will befit'natunفتنةفِتْنَةٌoppressionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwafasādunوفسادوَفَسَادٌand corruptionkabīrunكبيركَبِيرٌgreat.And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption.Those who disbelieve are protectors of one another[46]. Unless you do likewise, there will be persecution in the land and great corruption.And those who disbelieved are allies of one another. If you do not do so [i.e., ally yourselves with other believers], there will be fitnah [i.e., disbelief and oppression] on earth and great corruption.The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief. |
| 74 | وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ حَقّٗاۚ لَّهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwa-alladhīnaوالذينوَٱلَّذِينَand those whoāwawآوواءَاوَواْgave shelterwanaṣarūونصرواوَّنَصَرُوٓاْand helped,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُthey (are)l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersḥaqqanحقاحَقًّا(in) truth.lahumلهملَّهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision.Those who believed, migrated and fought in the cause of Allah, as well as those who gave them refuge and help – it is they who are the true believers; they will have forgiveness and an honorable provision.But those who have believed and emigrated and fought in the cause of Allāh and those who gave shelter and aided - it is they who are the believers, truly. For them is forgiveness and noble provision.Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous. |
| 75 | وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعْدُ وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمْ فَأُوْلَٰٓئِكَ مِنكُمْۚ وَأُوْلُواْ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمُۢwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedminمنمِنۢfrombaʿduبعدبَعْدُafterwards,wahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strove hardmaʿakumمعكممَعَكُمْwith you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseminkumمنكممِنكُمْ(are) of you.wa-ulūوأولووَأُوْلُواْBut thosel-arḥāmiالأرحامٱلْأَرْحَامِ(of) blood relationship,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) nearerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Bookl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌۢ(is) All-Knower.And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things.And those who believed afterwards, migrated and fought along with you – they belong to you. But blood relatives are more entitled to inherit[47] from one another according to the Book of Allah. Indeed, Allah is All-Knowing of everything.And those who believed after [the initial emigration] and emigrated and fought with you - they are of you. But those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh.[459] Indeed, Allāh is Knowing of all things.And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things. |
| ﱒ | |
| 1 | بَرَآءَةَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَbarāatunبراءةبَرَآءَةٌFreedom from obligationsminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou made a covenantminaمنمِّنَfroml-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Freedom from obligation (is proclaimed) from Allah and His messenger toward those of the idolaters with whom ye made a treaty.[This is] a declaration of disassociation[1] by Allah and His Messenger to those polytheists with whom you have made a treaty.[This is a declaration of] disassociation, from Allāh and His Messenger, to those with whom you had made a treaty among the polytheists.[461]A (declaration) of immunity from Allah and His Messenger, to those of the Pagans with whom ye have contracted mutual alliances:- |
| 2 | فَسِيحُواْ فِي ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٖ وَٱعْلَمُوٓاْ أَنَّكُمْ غَيْرُ مُعْجِزِي ٱللَّهِ وَأَنَّ ٱللَّهَ مُخْزِي ٱلْكَٰفِرِينَfasīḥūفسيحوافَسِيحُواْSo move aboutfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landarbaʿataأربعةأَرْبَعَةَ(during) fourashhurinأشهرأَشْهُرٍmonthswa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْbut knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllahwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahmukh'zīمخزيمُخْزِى(is) the One Who (will) disgracel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).“Therefore move freely in the land[2] for four months, but know that you cannot escape Allah and that Allah will humiliate the disbelievers.”So travel freely, [O disbelievers], throughout the land [during] four months but know that you cannot cause failure to Allāh and that Allāh will disgrace the disbelievers.Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him. |
| 3 | وَأَذَٰنَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِيٓءَ مِّنَ ٱلْمُشْرِكِينَ وَرَسُولُهُۚ فَإِن تُبْتُمْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ أَنَّكُمْ غَيْرُ مُعْجِزِي ٱللَّهِ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍwa-adhānunوأذانوَأَذَٰنٌAnd an announcementminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwarasūlihiورسولهوَرَسُولِهِۦٓand His Messengerilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peopleyawmaيوميَوْمَ(on the) dayl-ḥajiالحجٱلْحَجِّ(of) the greater Pilgrimagel-akbariالأكبرٱلْأَكْبَرِ(of) the greater Pilgrimageannaأنأَنَّthatl-lahaاللهٱللَّهَAllahbarīonبريءبَرِىٓءٌ(is) free from obligationsminaمنمِّنَ[of]l-mush'rikīnaالمشركينٱلْمُشْرِكِينَ(to) the polytheists,warasūluhuورسولهوَرَسُولُهُand (so is) His Messenger.fa-inفإنفَإِنSo iftub'tumتبتمتُبْتُمْyou repent,fahuwaفهوفَهُوَthen, it iskhayrunخيرخَيْرٌbestlakumلكملَّكُمْfor you.wa-inوإنوَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannakumأنكمأَنَّكُمْthat youghayruغيرغَيْرُ(can) notmuʿ'jizīمعجزيمُعْجِزِىescapel-lahiاللهٱللَّهِAllah.wabashiriوبشروَبَشِّرِAnd give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whokafarūكفرواكَفَرُواْdisbelievebiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.And a proclamation from Allah and His messenger to all men on the day of the Greater Pilgrimage that Allah is free from obligation to the idolaters, and (so is) His messenger. So, if ye repent, it will be better for you; but if ye are averse, then know that ye cannot escape Allah. Give tidings (O Muhammad) of a painful doom to those who disbelieve,A declaration from Allah and His Messenger to the people on the day of the greater pilgrimage[3], that Allah and His Messenger are free from obligation to the polytheists. If you repent, it is better for you, but if you turn away, then know that you cannot escape Allah[4]. And give the disbelievers tidings of a painful punishment.And [it is] an announcement from Allāh and His Messenger to the people on the day of the greater pilgrimage[462] that Allāh is disassociated from the disbelievers, and [so is] His Messenger. So if you repent, that is best for you; but if you turn away - then know that you will not cause failure to Allāh.[463] And give tidings to those who disbelieve of a painful punishment.And an announcement from Allah and His Messenger, to the people (assembled) on the day of the Great Pilgrimage,- that Allah and His Messenger dissolve (treaty) obligations with the Pagans. If then, ye repent, it were best for you; but if ye turn away, know ye that ye cannot frustrate Allah. And proclaim a grievous penalty to those who reject Faith. |
| 4 | إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـٔٗا وَلَمْ يُظَٰهِرُواْ عَلَيْكُمْ أَحَدٗا فَأَتِمُّوٓاْ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمyou have a covenantminaمنمِّنَamongl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists,thummaثمثُمَّthenlamلملَمْnotyanquṣūkumينقصوكميَنقُصُوكُمْthey have failed youshayanشيئاشَيْـًٔا(in any) thingwalamولموَلَمْand notyuẓāhirūيظاهروايُظَٰهِرُواْthey have supportedʿalaykumعليكمعَلَيْكُمْagainst youaḥadanأحداأَحَدًاanyone,fa-atimmūفأتموافَأَتِمُّوٓاْso fulfililayhimإليهمإِلَيْهِمْto themʿahdahumعهدهمعَهْدَهُمْtheir treatyilāإلىإِلَىٰtillmuddatihimمدتهممُدَّتِهِمْtheir term.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Excepting those of the idolaters with whom ye (Muslims) have a treaty, and who have since abated nothing of your right nor have supported anyone against you. (As for these), fulfil their treaty to them till their term. Lo! Allah loveth those who keep their duty (unto Him).Except those polytheists with whom you have a treaty and who have not broken it in the least, nor have backed up anyone against you – so fulfill your treaty with them until the end of their term[5]. Indeed, Allah loves those who fear Him.Excepted are those with whom you made a treaty among the polytheists and then they have not been deficient toward you in anything or supported anyone against you; so complete for them their treaty until their term [has ended]. Indeed, Allāh loves the righteous [who fear Him].(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous. |
| 5 | فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُواْ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَfa-idhāفإذافَإِذَاThen wheninsalakhaانسلخٱنسَلَخَhave passedl-ashhuruالأشهرٱلْأَشْهُرُthe sacred months,l-ḥurumuالحرمٱلْحُرُمُthe sacred months,fa-uq'tulūفاقتلوافَٱقْتُلُواْthen killl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsḥaythuحيثحَيْثُwhereverwajadttumūhumوجدتموهموَجَدتُّمُوهُمْyou find themwakhudhūhumوخذوهموَخُذُوهُمْand seize themwa-uḥ'ṣurūhumواحصروهموَٱحْصُرُوهُمْand besiege themwa-uq'ʿudūواقعدواوَٱقْعُدُواْand sit (in wait)lahumلهملَهُمْfor themkullaكلكُلَّ(at) everymarṣadinمرصدمَرْصَدٍplace of ambush.fa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakahfakhallūفخلوافَخَلُّواْthen leavesabīlahumسبيلهمسَبِيلَهُمْtheir way.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.Then when the [four] sacred months[6] are over, kill the polytheists wherever you find them, seize them, besiege them and lie in wait for them on every route[7]. But if they repent, establish prayers and give zakah, then set them free, for Allah is All-Forgiving, Most Merciful[8].And when the inviolable months[464] have passed, then kill the polytheists wherever you find them and capture them and besiege them and sit in wait for them at every place of ambush. But if they should repent, establish prayer, and give zakāh, let them [go] on their way. Indeed, Allāh is Forgiving and Merciful.But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful. |
| 6 | وَإِنْ أَحَدَ مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْلَمُونَwa-inوإنوَإِنْAnd ifaḥadunأحدأَحَدٌanyoneminaمنمِّنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsis'tajārakaاستجاركٱسْتَجَارَكَseek your protectionfa-ajir'huفأجرهفَأَجِرْهُthen grant him protectionḥattāحتىحَتَّىٰuntilyasmaʿaيسمعيَسْمَعَhe hearskalāmaكلامكَلَٰمَ(the) Words of Allah.l-lahiاللهٱللَّهِ(the) Words of Allah.thummaثمثُمَّThenabligh'huأبلغهأَبْلِغْهُescort himmamanahuمأمنهمَأْمَنَهُ(to) his place of safety.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who) do not know.yaʿlamūnaيعلمونيَعْلَمُونَ(who) do not know.And if anyone of the idolaters seeketh thy protection (O Muhammad), then protect him so that he may hear the Word of Allah, and afterward convey him to his place of safety. That is because they are a folk who know not.If any of the polytheists asks you for protection, give it to him, so that he may hear the Word of Allah[9], then escort him to his place of safety; that is because they are a people who do not know.And if any one of the polytheists seeks your protection, then grant him protection so that he may hear the words of Allāh [i.e., the Qur’ān]. Then deliver him to his place of safety. That is because they are a people who do not know.If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge. |
| 7 | كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ فَمَا ٱسْتَقَٰمُواْ لَكُمْ فَٱسْتَقِيمُواْ لَهُمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَkayfaكيفكَيْفَHowyakūnuيكونيَكُونُcan (there) belil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsʿahdunعهدعَهْدٌa covenantʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaʿindaوعندوَعِندَand withrasūlihiرسولهرَسُولِهِۦٓHis Messenger,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose (with) whomʿāhadttumعاهدتمعَٰهَدتُّمْyou made a covenantʿindaعندعِندَnearl-masjidiالمسجدٱلْمَسْجِدِAl-Masjidl-ḥarāmiالحرامٱلْحَرَامِAl-Haraam?famāفمافَمَاSo long asis'taqāmūاستقامواٱسْتَقَٰمُواْthey are uprightlakumلكملَكُمْto youfa-is'taqīmūفاستقيموافَٱسْتَقِيمُواْthen you be uprightlahumلهملَهُمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.How can there be a treaty with Allah and with His messenger for the idolaters save those with whom ye made a treaty at the Inviolable Place of Worship? So long as they are true to you, be true to them. Lo! Allah loveth those who keep their duty.How can the polytheists have a treaty with Allah and with His Messenger, except those whom you made a treaty with at the Sacred Mosque[10]? Should they fulfill their pledge to you, fulfill your pledge to them[11], for Allah loves those who fear Him.How can there be for the polytheists a treaty in the sight of Allāh and with His Messenger, except for those with whom you made a treaty at al-Masjid al-Ḥarām? So as long as they are upright toward you,[465] be upright toward them. Indeed, Allāh loves the righteous [who fear Him].How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous. |
| 8 | كَيْفَ وَإِن يَظْهَرُواْ عَلَيْكُمْ لَا يَرْقُبُواْ فِيكُمْ إِلّٗا وَلَا ذِمَّةٗۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ فَٰسِقُونَkayfaكيفكَيْفَHowwa-inوإنوَإِنwhile, ifyaẓharūيظهروايَظْهَرُواْthey gain dominanceʿalaykumعليكمعَلَيْكُمْover youlāلالَاthey do not regard (the ties)yarqubūيرقبوايَرْقُبُواْthey do not regard (the ties)fīkumفيكمفِيكُمْwith youillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection?yur'ḍūnakumيرضونكميُرْضُونَكُمThey satisfy youbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouthswatabāوتأبىوَتَأْبَىٰbut refuse,qulūbuhumقلوبهمقُلُوبُهُمْtheir heartswa-aktharuhumوأكثرهموَأَكْثَرُهُمْand most of themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.How (can there be any treaty for the others) when, if they have the upper hand of you, they regard not pact nor honour in respect of you? They satisfy you with their mouths the while their hearts refuse. And most of them are wrongdoers.How [can there be a treaty] – if they were to overcome you, they would neither respect ties of kinship nor treaty[12]? They please you with their tongues, while their hearts are averse to it, and most of them are wicked.How [can there be a treaty] while, if they gain dominance over you, they do not observe concerning you any pact of kinship or covenant of protection? They satisfy you with their mouths, but their hearts refuse [compliance], and most of them are defiantly disobedient.How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked. |
| 9 | ٱشْتَرَوْاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن سَبِيلِهِۦٓۚ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَish'tarawاشترواٱشْتَرَوْاْThey exchangebiāyātiبآياتبِـَٔايَٰتِ[with] the Verses of Allahl-lahiاللهٱللَّهِ[with] the Verses of Allahthamananثمناثَمَنًا(for) a little price,qalīlanقليلاقَلِيلًا(for) a little price,faṣaddūفصدوافَصَدُّواْand they hinder (people)ʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦٓHis way.innahumإنهمإِنَّهُمْIndeed,sāaساءسَآءَevilmāمامَا(is) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They have purchased with the revelations of Allah a little gain, so they debar (men) from His way. Lo! evil is that which they are wont to do.They have sold the verses of Allah for a small price and prevented [people] from His way[13]. Terrible is indeed what they have done!They have exchanged the signs of Allāh for a small price and averted [people] from His way. Indeed, it was evil that they were doing.The Signs of Allah have they sold for a miserable price, and (many) have they hindered from His way: evil indeed are the deeds they have done. |
| 10 | لَا يَرْقُبُونَ فِي مُؤْمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَlāلالَاNotyarqubūnaيرقبونيَرْقُبُونَthey respect (the ties)fīفيفِىtowardsmu'mininمؤمنمُؤْمِنٍa believerillanإلاإِلًّا(of) kinshipwalāولاوَلَاand notdhimmatanذمةذِمَّةًcovenant of protection.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd thosehumuهمهُمُ[they]l-muʿ'tadūnaالمعتدونٱلْمُعْتَدُونَ(are) the transgressors.And they observe toward a believer neither pact nor honour. These are they who are transgressors.They do not honor the ties of kinship or treaties with regard to the believers. It is they who are the transgressors.They do not observe toward a believer any pact of kinship or covenant of protection. And it is they who are the transgressors.In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds. |
| 11 | فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِي ٱلدِّينِ وَنُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَfa-inفإنفَإِنBut iftābūتابواتَابُواْthey repentwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātawūوآتواوَءَاتَوُاْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religion.wanufaṣṣiluونفصلوَنُفَصِّلُAnd We explain in detaill-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail Our revelations for a people who have knowledge.Yet if they repent, establish prayer and give zakah, then they are your brothers in faith. We explain the verses in detail for people who know.But if they repent, establish prayer, and give zakāh, then they are your brothers in religion; and We detail the verses for a people who know.But (even so), if they repent, establish regular prayers, and practise regular charity,- they are your brethren in Faith: (thus) do We explain the Signs in detail, for those who understand. |
| 12 | وَإِن نَّكَثُوٓاْ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ يَنتَهُونَwa-inوإنوَإِنAnd ifnakathūنكثوانَّكَثُوٓاْthey breakaymānahumأيمانهمأَيْمَٰنَهُمtheir oathsminمنمِّنۢafterbaʿdiبعدبَعْدِafterʿahdihimعهدهمعَهْدِهِمْtheir treatywaṭaʿanūوطعنواوَطَعَنُواْand defamefīفيفِى[in]dīnikumدينكمدِينِكُمْyour religion,faqātilūفقاتلوافَقَٰتِلُوٓاْthen fighta-immataأئمةأَئِمَّةَthe leadersl-kuf'riالكفرٱلْكُفْرِ(of) [the] disbelief,innahumإنهمإِنَّهُمْindeed, they -lāلالَآnoaymānaأيمانأَيْمَٰنَoathslahumلهملَهُمْfor them,laʿallahumلعلهملَعَلَّهُمْso that they mayyantahūnaينتهونيَنتَهُونَcease.And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief - Lo! they have no binding oaths - in order that they may desist.But if they break their oaths after making a pledge and revile your religion, then fight the leaders of disbelief – whose oaths mean nothing to them – so that they may desist.And if they break their oaths after their treaty and defame your religion, then combat the leaders of disbelief, for indeed, there are no oaths [sacred] to them; [fight them that] they might cease.But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained. |
| 13 | أَلَا تُقَٰتِلُونَ قَوْمٗا نَّكَثُوٓاْ أَيْمَٰنَهُمْ وَهَمُّواْ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍۚ أَتَخْشَوْنَهُمْۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَalāألاأَلَاWill nottuqātilūnaتقاتلونتُقَٰتِلُونَyou fightqawmanقوماقَوْمًاa peoplenakathūنكثوانَّكَثُوٓاْwho brokeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathswahammūوهمواوَهَمُّواْand determinedbi-ikh'rājiبإخراجبِإِخْرَاجِto drive outl-rasūliالرسولٱلرَّسُولِthe Messengerwahumوهموَهُمand theybadaūkumبدءوكمبَدَءُوكُمْbegan (to attack) youawwalaأولأَوَّلَfirstmarratinمرةمَرَّةٍtime?atakhshawnahumأتخشونهمأَتَخْشَوْنَهُمْDo you fear them?fal-lahuفاللهفَٱللَّهُBut Allahaḥaqquأحقأَحَقُّ(has) more rightanأنأَنthattakhshawhuتخشوهتَخْشَوْهُyou should fear Him,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.Will ye not fight a folk who broke their solemn pledges, and purposed to drive out the messenger and did attack you first? What! Fear ye them? Now Allah hath more right that ye should fear Him, if ye are believersWill you not fight people who broke their oaths, conspired to expel the Messenger[14], and initiated the war against you first[15]? Do you fear them? Rather it is Allah Whom you should fear, if you are [truly] believers.Would you not fight against a people who broke their oaths and determined to expel the Messenger, and they had begun [the attack upon] you the first time? Do you fear them? But Allāh has more right that you should fear Him, if you are [truly] believers.Will ye not fight people who violated their oaths, plotted to expel the Messenger, and took the aggressive by being the first (to assault) you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye believe! |
| 14 | قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٖ مُّؤْمِنِينَqātilūhumقاتلوهمقَٰتِلُوهُمْFight them -yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish thembi-aydīkumبأيديكمبِأَيْدِيكُمْby your handswayukh'zihimويخزهموَيُخْزِهِمْand disgrace themwayanṣur'kumوينصركموَيَنصُرْكُمْand give you victoryʿalayhimعليهمعَلَيْهِمْover them,wayashfiويشفوَيَشْفِand will healṣudūraصدورصُدُورَ(the) breastsqawminقومقَوْمٍ(of) a peoplemu'minīnaمؤمنينمُّؤْمِنِينَ(who are) believers.Fight them! Allah will chastise them at your hands, and He will lay them low and give you victory over them, and He will heal the breasts of folk who are believers.Fight them, Allah will punish them at your hands and will disgrace them and give you victory over them, and will soothe the hearts of people who believe,Fight them; Allāh will punish them by your hands and will disgrace them and give you victory over them and satisfy the breasts [i.e., desires] of a believing peopleFight them, and Allah will punish them by your hands, cover them with shame, help you (to victory) over them, heal the breasts of Believers, |
| 15 | وَيُذْهِبْ غَيْظَ قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌwayudh'hibويذهبوَيُذْهِبْAnd removeghayẓaغيظغَيْظَ(the) angerqulūbihimقلوبهمقُلُوبِهِمْ(of) their hearts.wayatūbuويتوبوَيَتُوبُAnd Allah accepts repentancel-lahuاللهٱللَّهُAnd Allah accepts repentanceʿalāعلىعَلَىٰofmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And He will remove the anger of their hearts. Allah relenteth toward whom He will. Allah is Knower, Wise.and He will remove rage from their hearts. Allah turns in forgiveness to whom He wills. Allah is All-Knowing, All-Wise.And remove the fury in their [i.e., the believers'] hearts. And Allāh turns in forgiveness to whom He wills; and Allāh is Knowing and Wise.And still the indignation of their hearts. For Allah will turn (in mercy) to whom He will; and Allah is All-Knowing, All-Wise. |
| 16 | أَمْ حَسِبْتُمْ أَن تُتْرَكُواْ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ وَلَمْ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةٗۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَamأمأَمْOrḥasib'tumحسبتمحَسِبْتُمْ(do) you thinkanأنأَنthattut'rakūتتركواتُتْرَكُواْyou would be leftwalammāولماوَلَمَّاwhile notyaʿlamiيعلميَعْلَمِAllah made evidentl-lahuاللهٱللَّهُAllah made evidentalladhīnaالذينٱلَّذِينَthose whojāhadūجاهدواجَٰهَدُواْstriveminkumمنكممِنكُمْamong you,walamولموَلَمْand notyattakhidhūيتخذوايَتَّخِذُواْtakeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahwalāولاوَلَاand notrasūlihiرسولهرَسُولِهِۦHis Messengerwalāولاوَلَاand notl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswalījatanوليجةوَلِيجَةً(as) intimates?wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Or deemed ye that ye would be left (in peace) when Allah yet knoweth not those of you who strive, choosing for familiar none save Allah and His messenger and the believers? Allah is Informed of what ye do.Do you think that you will be left untested, when Allah has not yet proven who among you strove [in His cause] and did not take any trusted allies other than Allah, His Messenger and the believers? Allah is All-Aware of what you do.Do you think that you will be left [as you are] while Allāh has not yet made evident those among you who strive [for His cause] and do not take other than Allāh, His Messenger and the believers as intimates? And Allāh is [fully] Aware of what you do.Or think ye that ye shall be abandoned, as though Allah did not know those among you who strive with might and main, and take none for friends and protectors except Allah, His Messenger, and the (community of) Believers? But Allah is well-acquainted with (all) that ye do. |
| 17 | مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُواْ مَسَٰجِدَ ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِۚ أُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ وَفِي ٱلنَّارِ هُمْ خَٰلِدُونَmāمامَا(It) is notkānaكانكَانَ(It) is notlil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheistsanأنأَنthatyaʿmurūيعمروايَعْمُرُواْthey maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahshāhidīnaشاهدينشَٰهِدِينَ(while) witnessingʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمthemselvesbil-kuf'riبالكفربِٱلْكُفْرِ[with] disbelief.ulāikaأولئكأُوْلَٰٓئِكَ(For) those,ḥabiṭatحبطتحَبِطَتْworthlessaʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deeds,wafīوفيوَفِىand inl-nāriالنارٱلنَّارِthe Firehumهمهُمْtheykhālidūnaخالدونخَٰلِدُونَ(will) abide forever.It is not for the idolaters to tend Allah's sanctuaries, bearing witness against themselves of disbelief. As for such, their works are vain and in the Fire they will abide.It is not for the polytheists to maintain Allah’s mosques[16] while openly displaying their disbelief. Their deeds have become worthless, and they will abide in the Fire forever.It is not for the polytheists to maintain the mosques of Allāh [while] witnessing against themselves with disbelief. [For] those, their deeds have become worthless, and in the Fire they will abide eternally.It is not for such as join gods with Allah, to visit or maintain the mosques of Allah while they witness against their own souls to infidelity. The works of such bear no fruit: In Fire shall they dwell. |
| 18 | إِنَّمَا يَعْمُرُ مَسَٰجِدَ ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ ٱلْمُهْتَدِينَinnamāإنماإِنَّمَاOnlyyaʿmuruيعمريَعْمُرُwill maintainmasājidaمساجدمَسَٰجِدَ(the) masajid of Allahl-lahiاللهٱللَّهِ(the) masajid of Allahmanمنمَنْ(the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-aqāmaوأقاموَأَقَامَand establishesl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātāوآتىوَءَاتَىand givesl-zakataالزكاةٱلزَّكَوٰةَthe zakahwalamولموَلَمْand notyakhshaيخشيَخْشَfearillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.faʿasāفعسىفَعَسَىٰٓThen perhapsulāikaأولئكأُوْلَٰٓئِكَthose,anأنأَن[that]yakūnūيكونوايَكُونُواْthey areminaمنمِنَofl-muh'tadīnaالمهتدينٱلْمُهْتَدِينَthe guided ones.He only shall tend Allah's sanctuaries who believeth in Allah and the Last Day and observeth proper worship and payeth the poor-due and feareth none save Allah. For such (only) is it possible that they can be of the rightly guided.The mosques of Allah are only to be maintained by those who believe in Allah[17] and the Last Day, establish prayer, give zakah and fear none but Allah. It is they who are expected to be rightly guided.The mosques of Allāh are only to be maintained by those who believe in Allāh and the Last Day and establish prayer and give zakāh and do not fear except Allāh, for it is expected that those will be of the [rightly] guided.The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance. |
| 19 | ۞ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ ٱللَّهِۚ لَا يَسْتَوُنَ عِندَ ٱللَّهِ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَajaʿaltumأجعلتمأَجَعَلْتُمْDo you makesiqāyataسقايةسِقَايَةَthe providing of waterl-ḥājiالحاجٱلْحَآجِّ(to) the pilgrimswaʿimārataوعمارةوَعِمَارَةَand (the) maintenancel-masjidiالمسجدٱلْمَسْجِدِ(of) Al-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِ(of) Al-Masjid Al-Haraamkamanكمنكَمَنْlike (the one) whoāmanaآمنءَامَنَbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wajāhadaوجاهدوَجَٰهَدَand strivesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?lāلالَاThey are not equalyastawūnaيستوونيَسْتَوُنَThey are not equalʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Count ye the slaking of a pilgrim's thirst and tendance of the Inviolable Place of Worship as (equal to the worth of) him who believeth in Allah and the Last Day, and striveth in the way of Allah? They are not equal in the sight of Allah. Allah guideth not wrongdoing folk.Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day and striving for Allah’s cause? They are not equal before Allah, and Allah does not guide the wrongdoing people.Have you made the providing of water for the pilgrim and the maintenance of al-Masjid al-Ḥarām equal to [the deeds of] one who believes in Allāh and the Last Day and strives in the cause of Allāh? They are not equal in the sight of Allāh. And Allāh does not guide the wrongdoing people.Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong. |
| 20 | ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwahājarūوهاجرواوَهَاجَرُواْand emigratedwajāhadūوجاهدواوَجَٰهَدُواْand strovefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) rankʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the successful.Those who believe, and have left their homes and striven with their wealth and their lives in Allah's way are of much greater worth in Allah's sight. These are they who are triumphant.Those who believed, emigrated, and strove in Allah’s cause with their wealth and their lives are of a higher rank before Allah; it is they who will triumph.The ones who have believed, emigrated and striven in the cause of Allāh with their wealth and their lives are greater in rank in the sight of Allāh. And it is those who are the attainers [of success].Those who believe, and suffer exile and strive with might and main, in Allah's cause, with their goods and their persons, have the highest rank in the sight of Allah: they are the people who will achieve (salvation). |
| 21 | يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٖ مِّنْهُ وَرِضْوَٰنٖ وَجَنَّٰتٖ لَّهُمْ فِيهَا نَعِيمَ مُّقِيمٌyubashiruhumيبشرهميُبَشِّرُهُمْTheir Lord gives them glad tidingsrabbuhumربهمرَبُّهُمTheir Lord gives them glad tidingsbiraḥmatinبرحمةبِرَحْمَةٍof Mercymin'huمنهمِّنْهُfrom Himwariḍ'wāninورضوانوَرِضْوَٰنٍand Pleasure,wajannātinوجناتوَجَنَّٰتٍand Gardenslahumلهملَّهُمْfor them -fīhāفيهافِيهَاin itnaʿīmunنعيمنَعِيمٌ(is) blissmuqīmunمقيممُّقِيمٌenduring.Their Lord giveth them good tidings of mercy from Him, and acceptance, and Gardens where enduring pleasure will be theirs;Their Lord gives them glad tidings of mercy from Him and His pleasure, and of gardens in which they will have everlasting bliss,Their Lord gives them good tidings of mercy from Him and approval and of gardens for them wherein is enduring pleasure.Their Lord doth give them glad tidings of a Mercy from Himself, of His good pleasure, and of gardens for them, wherein are delights that endure: |
| 22 | خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ عَظِيمَkhālidīnaخالدينخَٰلِدِينَ(They will) abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.There they will abide for ever. Lo! with Allah there is immense reward.abiding therein forever. Indeed, with Allah is a great reward.[They will be] abiding therein forever. Indeed, Allāh has with Him a great reward.They will dwell therein for ever. Verily in Allah's presence is a reward, the greatest (of all). |
| 23 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمْ وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّواْ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِۚ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeābāakumآباءكمءَابَآءَكُمْyour fatherswa-ikh'wānakumوإخوانكموَإِخْوَٰنَكُمْand your brothersawliyāaأولياءأَوْلِيَآءَ(as) alliesiniإنإِنِifis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferl-kuf'raالكفرٱلْكُفْرَ[the] disbeliefʿalāعلىعَلَىoverl-īmāniالإيمانٱلْإِيمَٰنِ[the] belief.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمtakes them as alliesminkumمنكممِّنكُمْamong you,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Choose not your fathers nor your brethren for friends if they take pleasure in disbelief rather than faith. Whoso of you taketh them for friends, such are wrong-doers.O you who believe, do not take your parents and brothers as allies if they choose disbelief over belief; whoever among you takes them as allies, it is they who are the wrongdoers.O you who have believed, do not take your fathers or your brothers as allies if they have preferred disbelief over belief. And whoever does so among you - then it is those who are the wrongdoers.O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong. |
| 24 | قُلْ إِن كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةَ تَخْشَوْنَ كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ بِأَمْرِهِۦ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَqulقلقُلْSay,inإنإِن"Ifkānaكانكَانَareābāukumآباؤكمءَابَآؤُكُمْyour fathers,wa-abnāukumوأبناؤكموَأَبْنَآؤُكُمْand your sons,wa-ikh'wānukumوإخوانكموَإِخْوَٰنُكُمْand your brothers,wa-azwājukumوأزواجكموَأَزْوَٰجُكُمْand your spouses,waʿashīratukumوعشيرتكموَعَشِيرَتُكُمْand your relatives,wa-amwālunوأموالوَأَمْوَٰلٌand wealthiq'taraftumūhāاقترفتموهاٱقْتَرَفْتُمُوهَاthat you have acquiredwatijāratunوتجارةوَتِجَٰرَةٌand the commerce,takhshawnaتخشونتَخْشَوْنَyou fearkasādahāكسادهاكَسَادَهَاa decline (in) itwamasākinuومساكنوَمَسَٰكِنُand the dwellingstarḍawnahāترضونهاتَرْضَوْنَهَآyou delight (in) itaḥabbaأحبأَحَبَّ(are) more belovedilaykumإليكمإِلَيْكُمto youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah,warasūlihiورسولهوَرَسُولِهِۦand His Messengerwajihādinوجهادوَجِهَادٍand strivingfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis way,fatarabbaṣūفتربصوافَتَرَبَّصُواْthen waitḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَAllah bringsl-lahuاللهٱللَّهُAllah bringsbi-amrihiبأمرهبِأَمْرِهِۦHis Command.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient."Say: If your fathers, and your sons, and your brethren, and your wives, and your tribe, and the wealth ye have acquired, and merchandise for which ye fear that there will no sale, and dwellings ye desire are dearer to you than Allah and His messenger and striving in His way: then wait till Allah bringeth His command to pass. Allah guideth not wrongdoing folk.Say, “If your parents, your children, your brothers, your spouses, your clan, the wealth you have acquired, the trade you fear to decline, and the homes you cherish – [if these] are dearer to you than Allah and His Messenger[18], and striving in His cause, then wait until Allah executes His decree[19]. For Allah does not guide disobedient people.”Say, [O Muḥammad], "If your fathers, your sons, your brothers, your wives, your relatives, wealth which you have obtained, commerce wherein you fear decline, and dwellings with which you are pleased are more beloved to you than Allāh and His Messenger and jihād [i.e., striving] in His cause, then wait until Allāh executes His command. And Allāh does not guide the defiantly disobedient people."Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious. |
| 25 | لَقَدْ نَصَرَكُمُ ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـٔٗا وَضَاقَتْ عَلَيْكُمُ ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَlaqadلقدلَقَدْVerily,naṣarakumuنصركمنَصَرَكُمُAllah helped youl-lahuاللهٱللَّهُAllah helped youfīفيفِىinmawāṭinaمواطنمَوَاطِنَregionskathīratinكثيرةكَثِيرَةٍmany,wayawmaويوموَيَوْمَand (on the) dayḥunayninحنينحُنَيْنٍ(of) Hunain,idhإذإِذْwhenaʿjabatkumأعجبتكمأَعْجَبَتْكُمْpleased youkathratukumكثرتكمكَثْرَتُكُمْyour multitude,falamفلمفَلَمْbut nottugh'niتغنتُغْنِavailedʿankumعنكمعَنكُمْyoushayanشيئاشَيْـًٔاanythingwaḍāqatوضاقتوَضَاقَتْand (was) straitenedʿalaykumuعليكمعَلَيْكُمُfor youl-arḍuالأرضٱلْأَرْضُthe earthbimāبمابِمَا(in spite) of its vastness,raḥubatرحبترَحُبَتْ(in spite) of its vastness,thummaثمثُمَّthenwallaytumوليتموَلَّيْتُمyou turned back,mud'birīnaمدبرينمُّدْبِرِينَfleeing.Allah hath given you victory on many fields and on the day of Huneyn, when ye exulted in your multitude but it availed you naught, and the earth, vast as it is, was straitened for you; then ye turned back in flight;Allah has given you victory in many battlefields, and on the day of Hunayn[20] when you took pride in your great number, but they were of no use to you; the earth, despite its vastness, became constricted to you, then you turned back running away.Allāh has already given you victory in many regions and [even] on the day of Ḥunayn, when your great number pleased you, but it did not avail you at all, and the earth was confining for you with [i.e., in spite of] its vastness; then you turned back, fleeing.Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat. |
| 26 | ثُمَّ أَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودٗا لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَthummaثمثُمَّThenanzalaأنزلأَنزَلَAllah sent downl-lahuاللهٱللَّهُAllah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalāعلىعَلَىٰonrasūlihiرسولهرَسُولِهِۦHis Messenger,waʿalāوعلىوَعَلَىand onl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-anzalaوأنزلوَأَنزَلَand sent downjunūdanجنوداجُنُودًاforces,lamلملَّمْwhich you did not seetarawhāتروهاتَرَوْهَاwhich you did not seewaʿadhabaوعذبوَعَذَّبَand He punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَآءُ(is) the recompensel-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelievers.Then Allah sent His peace of reassurance down upon His messenger and upon the believers, and sent down hosts ye could not see, and punished those who disbelieved. Such is the reward of disbelievers.Then Allah sent down His tranquility upon His Messenger and upon the believers[21], and sent down soldiers that you did not see[22], and chastised those who disbelieved. Such was the recompense of the disbelievers.Then Allāh sent down His tranquility upon His Messenger and upon the believers and sent down soldiers [i.e., angels] whom you did not see and punished those who disbelieved. And that is the recompense of the disbelievers.But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith. |
| 27 | ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ غَفُورَ رَّحِيمَthummaثمثُمَّThenyatūbuيتوبيَتُوبُAllah accepts repentancel-lahuاللهٱللَّهُAllah accepts repentanceminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىٰformanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then afterward Allah will relent toward whom He will; for Allah is Forgiving, Merciful.Then afterward, Allah will accept the repentance of whom He wills, for Allah is All-Forgiving, Most Merciful.Then Allāh will accept repentance after that for whom He wills; and Allāh is Forgiving and Merciful.Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْمُشْرِكُونَ نَجَسَ فَلَا يَقْرَبُواْ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَاۚ وَإِنْ خِفْتُمْ عَيْلَةٗ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innamāإنماإِنَّمَاIndeed,l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheistsnajasunنجسنَجَسٌ(are) unclean,falāفلافَلَاso let them not come nearyaqrabūيقربوايَقْرَبُواْso let them not come nearl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-Haraambaʿdaبعدبَعْدَafterʿāmihimعامهمعَامِهِمْthis, their (final) year.hādhāهذاهَٰذَاthis, their (final) year.wa-inوإنوَإِنْAnd ifkhif'tumخفتمخِفْتُمْyou fearʿaylatanعيلةعَيْلَةًpoverty,fasawfaفسوففَسَوْفَthen soonyugh'nīkumuيغنيكميُغْنِيكُمُAllah will enrich youl-lahuاللهٱللَّهُAllah will enrich youminمنمِنfromfaḍlihiفضلهفَضْلِهِۦٓHis Bounty,inإنإِنifshāaشاءشَآءَHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! The idolaters only are unclean. So let them not come near the Inviolable Place of Worship after this their year. If ye fear poverty (from the loss of their merchandise) Allah shall preserve you of His bounty if He will. Lo! Allah is Knower, Wise.O you who believe, the polytheists are impure[23], so do not let them come near the Sacred Mosque after this year. If you fear poverty, Allah will enrich you out of His bounty[24], if He wills. Indeed, Allah is All-Knowing, All-Wise.O you who have believed, indeed the polytheists are unclean, so let them not approach al-Masjid al-Ḥarām after this, their [final] year. And if you fear privation, Allāh will enrich you from His bounty if He wills. Indeed, Allāh is Knowing and Wise.O ye who believe! Truly the Pagans are unclean; so let them not, after this year of theirs, approach the Sacred Mosque. And if ye fear poverty, soon will Allah enrich you, if He wills, out of His bounty, for Allah is All-knowing, All-wise. |
| 29 | قَٰتِلُواْ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْأٓخِرِ وَلَا يُحَرِّمُونَ مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُواْ ٱلْجِزْيَةَ عَن يَدٖ وَهُمْ صَٰغِرُونَqātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwalāولاوَلَاand notbil-yawmiباليومبِٱلْيَوْمِin the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,walāولاوَلَاand notyuḥarrimūnaيحرمونيُحَرِّمُونَthey make unlawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulwarasūluhuورسولهوَرَسُولُهُand His Messenger,walāولاوَلَاand notyadīnūnaيدينونيَدِينُونَthey acknowledgedīnaديندِينَ(the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,minaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Scripture,ḥattāحتىحَتَّىٰuntilyuʿ'ṭūيعطوايُعْطُواْthey payl-jiz'yataالجزيةٱلْجِزْيَةَthe jizyahʿanعنعَنwillingly,yadinيديَدٍwillingly,wahumوهموَهُمْwhile theyṣāghirūnaصاغرونصَٰغِرُونَ(are) subdued.Fight against such of those who have been given the Scripture as believe not in Allah nor the Last Day, and forbid not that which Allah hath forbidden by His messenger, and follow not the Religion of Truth, until they pay the tribute readily, being brought low.Fight those of the People of the Book who do not believe in Allah and the Last Day, nor do they consider forbidden what Allah and His Messenger have forbidden, nor adopt the religion of truth [i.e., Islam], until they pay the protection tax[25] willingly while they are humbled.Fight against those who do not believe in Allāh or in the Last Day and who do not consider unlawful what Allāh and His Messenger have made unlawful and who do not adopt the religion of truth [i.e., Islām] from those who were given the Scripture - [fight] until they give the jizyah[466] willingly while they are humbled.Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued. |
| 30 | وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَwaqālatiوقالتوَقَالَتِAnd saidl-yahūduاليهودٱلْيَهُودُthe Jews,ʿuzayrunعزيرعُزَيْرٌ"Uzairub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."waqālatiوقالتوَقَالَتِAnd saidl-naṣārāالنصارىٱلنَّصَٰرَىthe Christians,l-masīḥuالمسيحٱلْمَسِيحُ"Messiahub'nuابنٱبْنُ(is) sonl-lahiاللهٱللَّهِ(of) Allah."dhālikaذلكذَٰلِكَThatqawluhumقولهمقَوْلُهُم(is) their sayingbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,yuḍāhiūnaيضاهئونيُضَٰهِـُٔونَthey imitateqawlaقولقَوْلَthe sayingalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنbefore.qabluقبلقَبْلُbefore.qātalahumuقاتلهمقَٰتَلَهُمُ(May) Allah destroy them.l-lahuاللهٱللَّهُ(May) Allah destroy them.annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَdeluded are they!And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!The Jews say, “Ezra[26] is the son of Allah,” and the Christians say, “The Messiah is the son of Allah[27].” These are mere words that they utter, imitating the words of the disbelievers before them[28]. May Allah ruin them; how can they be deluded?The Jews say, "Ezra is the son of Allāh"; and the Christians say, "The Messiah is the son of Allāh." That is their statement from their mouths; they imitate the saying of those who disbelieved before [them]. May Allāh destroy them; how are they deluded?The Jews call 'Uzair a son of Allah, and the Christians call Christ the son of Allah. That is a saying from their mouth; (in this) they but imitate what the unbelievers of old used to say. Allah's curse be on them: how they are deluded away from the Truth! |
| 31 | ٱتَّخَذُوٓاْ أَحْبَارَهُمْ وَرُهْبَٰنَهُمْ أَرْبَابٗا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبْحَٰنَهُ عَمَّا يُشْرِكُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaḥbārahumأحبارهمأَحْبَارَهُمْtheir rabbiswaruh'bānahumورهبانهموَرُهْبَٰنَهُمْand their monksarbābanأرباباأَرْبَابًا(as) Lordsminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwal-masīḥaوالمسيحوَٱلْمَسِيحَand the Messiah,ib'naابنٱبْنَsonmaryamaمريممَرْيَمَ(of) Maryam.wamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُوٓاْthat they worshipilāhanإلهاإِلَٰهًاOne God.wāḥidanواحداوَٰحِدًاOne God.lāلالَّآ(There) is noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Himʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!They have taken their rabbis and monks as lords[29] besides Allah, as well as the Messiah, son of Mary, even though they were commanded to worship only One God; none has the right to be worshiped except Him, glorified is He far above what they associate with Him[30].They have taken their scholars and monks as lords besides Allāh,[467] and [also] the Messiah, the son of Mary.[468] And they were not commanded except to worship one God; there is no deity except Him. Exalted is He above whatever they associate with Him.They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him). |
| 32 | يُرِيدُونَ أَن يُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن يُتِمَّ نُورَهُ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey wantanأنأَنtoyuṭ'fiūيطفئوايُطْفِـُٔواْextinguishnūraنورنُورَAllah's lightl-lahiاللهٱللَّهِAllah's lightbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wayabāويأبىوَيَأْبَىbut Allah refusesl-lahuاللهٱللَّهُbut Allah refusesillāإلاإِلَّآexceptanأنأَنtoyutimmaيتميُتِمَّperfectnūrahuنورهنُورَهُHis Lightwalawولووَلَوْeven ifkarihaكرهكَرِهَthe disbelievers dislike (it).l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers dislike (it).Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.They seek to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, even if the disbelievers hate it.They want to extinguish the light of Allāh with their mouths, but Allāh refuses except to perfect His light, although the disbelievers dislike it.Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it). |
| 33 | هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَhas sentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith the guidancewadīniودينوَدِينِand the religionl-ḥaqiالحقٱلْحَقِّ(of) [the] truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُto manifest itʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِall religions.kullihiكلهكُلِّهِۦall religions.walawولووَلَوْEven ifkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the Religion of Truth, that He may cause it to prevail over all religion, however much the idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all other religions, even though the polytheists dislike it.It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion, although they who associate others with Allāh dislike it.It is He Who hath sent His Messenger with guidance and the Religion of Truth, to proclaim it over all religion, even though the Pagans may detest (it). |
| ﱑ | |
| ﱤ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﲊ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲡ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲶ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳃ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱣ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲊ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ |
| ﲞ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲬ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲶ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳊ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱧ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﱲ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱿ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲊ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲚ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﳇ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳖ | ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱥ | ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﱮ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲋ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲩ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ |
| ﳀ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﳋ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳙ | ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ |
| ﱩ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ |
| ﲚ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲩ | ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲽ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳖ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱒ | |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱙ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱽ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲕ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲲ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳆ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱬ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲇ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ |
| ﲖ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲩ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳀ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱚ | ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ |
| ﱴ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲈ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲡ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲽ | ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱕ | ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱪ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲍ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲥ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲹ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ |
| ﱬ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲊ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲦ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢﲣ ﲤ ﲥ |
| ﳀ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱟ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
۞ وَاعْلَمُوا أَنَّمَا غَنِمْتُم مِّن شَيْءٍ فَأَنَّ لِلَّهِ خُمُسَهُ
وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ
إِن كُنتُمْ آمَنتُم بِاللَّهِ وَمَا أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ
الْفُرْقَانِ يَوْمَ الْتَقَى الْجَمْعَانِ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤١ إِذْ
أَنتُم بِالْعُدْوَةِ الدُّنْيَا وَهُم بِالْعُدْوَةِ الْقُصْوَىٰ وَالرَّكْبُ
أَسْفَلَ مِنكُمْ وَلَوْ تَوَاعَدتُّمْ لَاخْتَلَفْتُمْ فِي الْمِيعَادِ
وَلَٰكِن لِّيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا لِّيَهْلِكَ مَنْ
هَلَكَ عَن بَيِّنَةٍ وَيَحْيَىٰ مَنْ حَيَّ عَن بَيِّنَةٍ وَإِنَّ اللَّهَ
لَسَمِيعٌ عَلِيمٌ ٤٢ إِذْ يُرِيكَهُمُ اللَّهُ فِي مَنَامِكَ قَلِيلًا
وَلَوْ أَرَاكَهُمْ كَثِيرًا لَّفَشِلْتُمْ وَلَتَنَازَعْتُمْ فِي الْأَمْرِ
وَلَٰكِنَّ اللَّهَ سَلَّمَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٤٣ وَإِذْ
يُرِيكُمُوهُمْ إِذِ الْتَقَيْتُمْ فِي أَعْيُنِكُمْ قَلِيلًا وَيُقَلِّلُكُمْ
فِي أَعْيُنِهِمْ لِيَقْضِيَ اللَّهُ أَمْرًا كَانَ مَفْعُولًا وَإِلَى اللَّهِ
تُرْجَعُ الْأُمُورُ ٤٤ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا لَقِيتُمْ
فِئَةً فَاثْبُتُوا وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ٤٥
وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَلَا تَنَازَعُوا فَتَفْشَلُوا وَتَذْهَبَ
رِيحُكُمْ وَاصْبِرُوا إِنَّ اللَّهَ مَعَ الصَّابِرِينَ ٤٦ وَلَا تَكُونُوا
كَالَّذِينَ خَرَجُوا مِن دِيَارِهِم بَطَرًا وَرِئَاءَ النَّاسِ وَيَصُدُّونَ
عَن سَبِيلِ اللَّهِ وَاللَّهُ بِمَا يَعْمَلُونَ مُحِيطٌ ٤٧ وَإِذْ زَيَّنَ
لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ الْيَوْمَ مِنَ
النَّاسِ وَإِنِّي جَارٌ لَّكُمْ فَلَمَّا تَرَاءَتِ الْفِئَتَانِ نَكَصَ
عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيءٌ مِّنكُمْ إِنِّي أَرَىٰ مَا لَا
تَرَوْنَ إِنِّي أَخَافُ اللَّهَ وَاللَّهُ شَدِيدُ الْعِقَابِ ٤٨ إِذْ يَقُولُ
الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰؤُلَاءِ دِينُهُمْ
وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَإِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ٤٩ وَلَوْ
تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا الْمَلَائِكَةُ يَضْرِبُونَ
وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ ٥٠ ذَٰلِكَ
بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ ٥١
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَفَرُوا بِآيَاتِ اللَّهِ
فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ ٥٢
ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ
يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ٥٣ كَدَأْبِ آلِ
فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم
بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ وَكُلٌّ كَانُوا ظَالِمِينَ ٥٤
إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الَّذِينَ كَفَرُوا فَهُمْ لَا يُؤْمِنُونَ
٥٥ الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ
مَرَّةٍ وَهُمْ لَا يَتَّقُونَ ٥٦ فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم
مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ ٥٧ وَإِمَّا تَخَافَنَّ مِن قَوْمٍ
خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ
٥٨ وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا إِنَّهُمْ لَا يُعْجِزُونَ
٥٩ وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ
تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ
لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ
اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٦٠ ۞ وَإِن جَنَحُوا
لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٦١
وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ هُوَ الَّذِي أَيَّدَكَ
بِنَصْرِهِ وَبِالْمُؤْمِنِينَ ٦٢ وَأَلَّفَ بَيْنَ قُلُوبِهِمْ لَوْ أَنفَقْتَ
مَا فِي الْأَرْضِ جَمِيعًا مَّا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ اللَّهَ
أَلَّفَ بَيْنَهُمْ إِنَّهُ عَزِيزٌ حَكِيمٌ ٦٣ يَا أَيُّهَا النَّبِيُّ
حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ ٦٤ يَا أَيُّهَا النَّبِيُّ
حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ إِن يَكُن مِّنكُمْ عِشْرُونَ
صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُم مِّائَةٌ يَغْلِبُوا أَلْفًا
مِّنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ ٦٥ الْآنَ خَفَّفَ
اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا فَإِن يَكُن مِّنكُم مِّائَةٌ
صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوا
أَلْفَيْنِ بِإِذْنِ اللَّهِ وَاللَّهُ مَعَ الصَّابِرِينَ ٦٦ مَا كَانَ لِنَبِيٍّ
أَن يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ تُرِيدُونَ عَرَضَ
الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ وَاللَّهُ عَزِيزٌ حَكِيمٌ ٦٧ لَّوْلَا كِتَابٌ
مِّنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ ٦٨ فَكُلُوا
مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٦٩
يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الْأَسْرَىٰ إِن يَعْلَمِ
اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ
لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٧٠ وَإِن يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ
مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٧١ إِنَّ الَّذِينَ
آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ
اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ وَالَّذِينَ
آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُم مِّن وَلَايَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُوا
وَإِنِ اسْتَنصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ
بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٧٢ وَالَّذِينَ
كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي
الْأَرْضِ وَفَسَادٌ كَبِيرٌ ٧٣ وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا
فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ
حَقًّا لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ ٧٤ وَالَّذِينَ آمَنُوا مِن بَعْدُ
وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَٰئِكَ مِنكُمْ وَأُولُو الْأَرْحَامِ
بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٧٥
ﱒ
بَرَاءَةٌ مِّنَ اللَّهِ وَرَسُولِهِ إِلَى الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ١
فَسِيحُوا فِي الْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَاعْلَمُوا أَنَّكُمْ غَيْرُ مُعْجِزِي
اللَّهِ وَأَنَّ اللَّهَ مُخْزِي الْكَافِرِينَ ٢ وَأَذَانٌ مِّنَ اللَّهِ وَرَسُولِهِ
إِلَى النَّاسِ يَوْمَ الْحَجِّ الْأَكْبَرِ أَنَّ اللَّهَ بَرِيءٌ مِّنَ الْمُشْرِكِينَ
وَرَسُولُهُ فَإِن تُبْتُمْ فَهُوَ خَيْرٌ لَّكُمْ وَإِن تَوَلَّيْتُمْ فَاعْلَمُوا
أَنَّكُمْ غَيْرُ مُعْجِزِي اللَّهِ وَبَشِّرِ الَّذِينَ كَفَرُوا بِعَذَابٍ أَلِيمٍ
٣ إِلَّا الَّذِينَ عَاهَدتُّم مِّنَ الْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْئًا
وَلَمْ يُظَاهِرُوا عَلَيْكُمْ أَحَدًا فَأَتِمُّوا إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْ
إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٤ فَإِذَا انسَلَخَ الْأَشْهُرُ الْحُرُمُ
فَاقْتُلُوا الْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَاحْصُرُوهُمْ
وَاقْعُدُوا لَهُمْ كُلَّ مَرْصَدٍ فَإِن تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا
الزَّكَاةَ فَخَلُّوا سَبِيلَهُمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٥ وَإِنْ أَحَدٌ
مِّنَ الْمُشْرِكِينَ اسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَامَ
اللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْلَمُونَ ٦
كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ اللَّهِ وَعِندَ رَسُولِهِ
إِلَّا الَّذِينَ عَاهَدتُّمْ عِندَ الْمَسْجِدِ الْحَرَامِ فَمَا اسْتَقَامُوا
لَكُمْ فَاسْتَقِيمُوا لَهُمْ إِنَّ اللَّهَ يُحِبُّ الْمُتَّقِينَ ٧
كَيْفَ وَإِن يَظْهَرُوا عَلَيْكُمْ لَا يَرْقُبُوا فِيكُمْ إِلًّا وَلَا
ذِمَّةً يُرْضُونَكُم بِأَفْوَاهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ
فَاسِقُونَ ٨ اشْتَرَوْا بِآيَاتِ اللَّهِ ثَمَنًا قَلِيلًا فَصَدُّوا عَن
سَبِيلِهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ ٩ لَا يَرْقُبُونَ
فِي مُؤْمِنٍ إِلًّا وَلَا ذِمَّةً وَأُولَٰئِكَ هُمُ الْمُعْتَدُونَ ١٠ فَإِن
تَابُوا وَأَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ فَإِخْوَانُكُمْ فِي
الدِّينِ وَنُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ ١١ وَإِن
نَّكَثُوا أَيْمَانَهُم مِّن بَعْدِ عَهْدِهِمْ وَطَعَنُوا فِي دِينِكُمْ
فَقَاتِلُوا أَئِمَّةَ الْكُفْرِ إِنَّهُمْ لَا أَيْمَانَ لَهُمْ لَعَلَّهُمْ
يَنتَهُونَ ١٢ أَلَا تُقَاتِلُونَ قَوْمًا نَّكَثُوا أَيْمَانَهُمْ
وَهَمُّوا بِإِخْرَاجِ الرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍ
أَتَخْشَوْنَهُمْ فَاللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ ١٣
قَاتِلُوهُمْ يُعَذِّبْهُمُ اللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ
عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٍ مُّؤْمِنِينَ ١٤ وَيُذْهِبْ غَيْظَ
قُلُوبِهِمْ وَيَتُوبُ اللَّهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٥
أَمْ حَسِبْتُمْ أَن تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنكُمْ
وَلَمْ يَتَّخِذُوا مِن دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً
وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٦ مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُوا مَسَاجِدَ
اللَّهِ شَاهِدِينَ عَلَىٰ أَنفُسِهِم بِالْكُفْرِ أُولَٰئِكَ حَبِطَتْ
أَعْمَالُهُمْ وَفِي النَّارِ هُمْ خَالِدُونَ ١٧ إِنَّمَا يَعْمُرُ مَسَاجِدَ
اللَّهِ مَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَأَقَامَ الصَّلَاةَ وَآتَى
الزَّكَاةَ وَلَمْ يَخْشَ إِلَّا اللَّهَ فَعَسَىٰ أُولَٰئِكَ أَن يَكُونُوا مِنَ
الْمُهْتَدِينَ ١٨ ۞ أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ
الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَجَاهَدَ فِي
سَبِيلِ اللَّهِ لَا يَسْتَوُونَ عِندَ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ
الظَّالِمِينَ ١٩ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ
وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ اللَّهِ وَأُولَٰئِكَ هُمُ الْفَائِزُونَ ٢٠
يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٍ مِّنْهُ وَرِضْوَانٍ وَجَنَّاتٍ لَّهُمْ فِيهَا
نَعِيمٌ مُّقِيمٌ ٢١ خَالِدِينَ فِيهَا أَبَدًا إِنَّ اللَّهَ عِندَهُ أَجْرٌ
عَظِيمٌ ٢٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا
آبَاءَكُمْ وَإِخْوَانَكُمْ أَوْلِيَاءَ إِنِ اسْتَحَبُّوا الْكُفْرَ عَلَى
الْإِيمَانِ وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ٢٣ قُلْ إِن
كَانَ آبَاؤُكُمْ وَأَبْنَاؤُكُمْ وَإِخْوَانُكُمْ وَأَزْوَاجُكُمْ
وَعَشِيرَتُكُمْ وَأَمْوَالٌ اقْتَرَفْتُمُوهَا وَتِجَارَةٌ تَخْشَوْنَ
كَسَادَهَا وَمَسَاكِنُ تَرْضَوْنَهَا أَحَبَّ إِلَيْكُم مِّنَ اللَّهِ
وَرَسُولِهِ وَجِهَادٍ فِي سَبِيلِهِ فَتَرَبَّصُوا حَتَّىٰ يَأْتِيَ اللَّهُ
بِأَمْرِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٢٤ لَقَدْ نَصَرَكُمُ
اللَّهُ فِي مَوَاطِنَ كَثِيرَةٍ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ
كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْئًا وَضَاقَتْ عَلَيْكُمُ
الْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ٢٥ ثُمَّ أَنزَلَ اللَّهُ
سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَنزَلَ جُنُودًا
لَّمْ تَرَوْهَا وَعَذَّبَ الَّذِينَ كَفَرُوا وَذَٰلِكَ جَزَاءُ الْكَافِرِينَ ٢٦
ثُمَّ يَتُوبُ اللَّهُ مِن بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَاءُ وَاللَّهُ
غَفُورٌ رَّحِيمٌ ٢٧ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّمَا
الْمُشْرِكُونَ نَجَسٌ فَلَا يَقْرَبُوا الْمَسْجِدَ الْحَرَامَ بَعْدَ عَامِهِمْ
هَٰذَا وَإِنْ خِفْتُمْ عَيْلَةً فَسَوْفَ يُغْنِيكُمُ اللَّهُ مِن
فَضْلِهِ إِن شَاءَ إِنَّ اللَّهَ عَلِيمٌ حَكِيمٌ ٢٨ قَاتِلُوا الَّذِينَ
لَا يُؤْمِنُونَ بِاللَّهِ وَلَا بِالْيَوْمِ الْآخِرِ وَلَا يُحَرِّمُونَ
مَا حَرَّمَ اللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ الْحَقِّ مِنَ
الَّذِينَ أُوتُوا الْكِتَابَ حَتَّىٰ يُعْطُوا الْجِزْيَةَ عَن يَدٍ
وَهُمْ صَاغِرُونَ ٢٩ وَقَالَتِ الْيَهُودُ عُزَيْرٌ ابْنُ اللَّهِ
وَقَالَتِ النَّصَارَى الْمَسِيحُ ابْنُ اللَّهِ ذَٰلِكَ قَوْلُهُم
بِأَفْوَاهِهِمْ يُضَاهِئُونَ قَوْلَ الَّذِينَ كَفَرُوا مِن قَبْلُ
قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ ٣٠ اتَّخَذُوا أَحْبَارَهُمْ
وَرُهْبَانَهُمْ أَرْبَابًا مِّن دُونِ اللَّهِ وَالْمَسِيحَ ابْنَ
مَرْيَمَ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا إِلَٰهًا وَاحِدًا
لَّا إِلَٰهَ إِلَّا هُوَ سُبْحَانَهُ عَمَّا يُشْرِكُونَ ٣١
يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن
يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ ٣٢ هُوَ الَّذِي أَرْسَلَ
رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ
كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ٣٣ ۞ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ
وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا
يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٣٤ يَوْمَ يُحْمَىٰ عَلَيْهَا
فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ
وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ
تَكْنِزُونَ ٣٥ إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ
شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا
أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ
أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا
يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ ٣٦
وَٱعْلَمُوٓاْ أَنَّمَا غَنِمْتُم مِّن شَيْءٖ فَأَنَّ لِلَّهِ خُمُسَهُ وَلِلرَّسُولِ
وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ إِن
كُنتُمْ ءَامَنتُم بِٱللَّهِ وَمَآ أَنزَلْنَا عَلَىٰ عَبْدِنَا يَوْمَ ٱلْفُرْقَانِ
يَوْمَ ٱلْتَقَى ٱلْجَمْعَانِ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٤١ إِذْ
أَنتُم بِٱلْعُدْوَةِ ٱلدُّنْيَا وَهُم بِٱلْعُدْوَةِ ٱلْقُصْوَىٰ وَٱلرَّكْبُ
أَسْفَلَ مِنكُمْۚ وَلَوْ تَوَاعَدتُّمْ لَٱخْتَلَفْتُمْ فِي ٱلْمِيعَٰدِ
وَلَٰكِن لِّيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا لِّيَهْلِكَ مَنْ
هَلَكَ عَنۢ بَيِّنَةٖ وَيَحْيَىٰ مَنْ حَيَّ عَنۢ بَيِّنَةٖ وَإِنَّ ٱللَّهَ
لَسَمِيعٌ عَلِيمٌ ٤٢ إِذْ يُرِيكَهُمُ ٱللَّهُ فِي مَنَامِكَ قَلِيلٗاۖ
وَلَوْ أَرَىٰكَهُمْ كَثِيرٗا لَّفَشِلْتُمْ وَلَتَنَٰزَعْتُمْ فِي ٱلْأَمْرِ
وَلَٰكِنَّ ٱللَّهَ سَلَّمَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٤٣ وَإِذْ
يُرِيكُمُوهُمْ إِذِ ٱلْتَقَيْتُمْ فِيٓ أَعْيُنِكُمْ قَلِيلٗا وَيُقَلِّلُكُمْ
فِيٓ أَعْيُنِهِمْ لِيَقْضِيَ ٱللَّهُ أَمْرٗا كَانَ مَفْعُولٗا وَإِلَى ٱللَّهِ
تُرْجَعُ ٱلْأُمُورُ ٤٤ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا لَقِيتُمْ فِئَةٗ
فَٱثْبُتُواْ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَ ٤٥
وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُ وَلَا تَنَٰزَعُواْ فَتَفْشَلُواْ وَتَذْهَبَ
رِيحُكُمْۖ وَٱصْبِرُوٓاْۚ إِنَّ ٱللَّهَ مَعَ ٱلصَّٰبِرِينَ ٤٦ وَلَا تَكُونُواْ
كَٱلَّذِينَ خَرَجُواْ مِن دِيَٰرِهِم بَطَرٗا وَرِئَآءَ ٱلنَّاسِ وَيَصُدُّونَ
عَن سَبِيلِ ٱللَّهِۚ وَٱللَّهُ بِمَا يَعْمَلُونَ مُحِيطَ ٤٧ وَإِذْ زَيَّنَ
لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ وَقَالَ لَا غَالِبَ لَكُمُ ٱلْيَوْمَ مِنَ
ٱلنَّاسِ وَإِنِّي جَارَ لَّكُمْۖ فَلَمَّا تَرَآءَتِ ٱلْفِئَتَانِ نَكَصَ
عَلَىٰ عَقِبَيْهِ وَقَالَ إِنِّي بَرِيٓءَ مِّنكُمْ إِنِّيٓ أَرَىٰ مَا لَا
تَرَوْنَ إِنِّيٓ أَخَافُ ٱللَّهَۚ وَٱللَّهُ شَدِيدُ ٱلْعِقَابِ ٤٨ إِذْ يَقُولُ
ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ غَرَّ هَٰٓؤُلَآءِ دِينُهُمْ
وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَإِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ ٤٩ وَلَوْ
تَرَىٰٓ إِذْ يَتَوَفَّى ٱلَّذِينَ كَفَرُواْ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ
وُجُوهَهُمْ وَأَدْبَٰرَهُمْ وَذُوقُواْ عَذَابَ ٱلْحَرِيقِ ٥٠ ذَٰلِكَ
بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ ٱللَّهَ لَيْسَ بِظَلَّٰمٖ لِّلْعَبِيدِ ٥١
كَدَأْبِ ءَالِ فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ
فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْۚ إِنَّ ٱللَّهَ قَوِيَّ شَدِيدُ ٱلْعِقَابِ ٥٢
ذَٰلِكَ بِأَنَّ ٱللَّهَ لَمْ يَكُ مُغَيِّرٗا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ
يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَأَنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ٥٣ كَدَأْبِ ءَالِ
فِرْعَوْنَ وَٱلَّذِينَ مِن قَبْلِهِمْۚ كَذَّبُواْ بِـَٔايَٰتِ رَبِّهِمْ فَأَهْلَكْنَٰهُم
بِذُنُوبِهِمْ وَأَغْرَقْنَآ ءَالَ فِرْعَوْنَۚ وَكُلَّ كَانُواْ ظَٰلِمِينَ ٥٤
إِنَّ شَرَّ ٱلدَّوَآبِّ عِندَ ٱللَّهِ ٱلَّذِينَ كَفَرُواْ فَهُمْ لَا يُؤْمِنُونَ
٥٥ ٱلَّذِينَ عَٰهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ
مَرَّةٖ وَهُمْ لَا يَتَّقُونَ ٥٦ فَإِمَّا تَثْقَفَنَّهُمْ فِي ٱلْحَرْبِ فَشَرِّدْ بِهِم
مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ ٥٧ وَإِمَّا تَخَافَنَّ مِن قَوْمٍ
خِيَانَةٗ فَٱنۢبِذْ إِلَيْهِمْ عَلَىٰ سَوَآءٍۚ إِنَّ ٱللَّهَ لَا يُحِبُّ ٱلْخَآئِنِينَ
٥٨ وَلَا يَحْسَبَنَّ ٱلَّذِينَ كَفَرُواْ سَبَقُوٓاْۚ إِنَّهُمْ لَا يُعْجِزُونَ
٥٩ وَأَعِدُّواْ لَهُم مَّا ٱسْتَطَعْتُم مِّن قُوَّةٖ وَمِن رِّبَاطِ ٱلْخَيْلِ
تُرْهِبُونَ بِهِۦ عَدُوَّ ٱللَّهِ وَعَدُوَّكُمْ وَءَاخَرِينَ مِن دُونِهِمْ
لَا تَعْلَمُونَهُمُ ٱللَّهُ يَعْلَمُهُمْۚ وَمَا تُنفِقُواْ مِن شَيْءٖ فِي سَبِيلِ
ٱللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ ٦٠ وَإِن جَنَحُواْ لِلسَّلْمِ
فَٱجْنَحْ لَهَا وَتَوَكَّلْ عَلَى ٱللَّهِۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٦١
وَإِن يُرِيدُوٓاْ أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ ٱللَّهُۚ هُوَ ٱلَّذِيٓ أَيَّدَكَ
بِنَصْرِهِۦ وَبِٱلْمُؤْمِنِينَ ٦٢ وَأَلَّفَ بَيْنَ قُلُوبِهِمْۚ لَوْ أَنفَقْتَ
مَا فِي ٱلْأَرْضِ جَمِيعٗا مَّآ أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ ٱللَّهَ
أَلَّفَ بَيْنَهُمْۚ إِنَّهُ عَزِيزٌ حَكِيمَ ٦٣ يَٰٓأَيُّهَا ٱلنَّبِيُّ حَسْبُكَ
ٱللَّهُ وَمَنِ ٱتَّبَعَكَ مِنَ ٱلْمُؤْمِنِينَ ٦٤ يَٰٓأَيُّهَا ٱلنَّبِيُّ حَرِّضِ
ٱلْمُؤْمِنِينَ عَلَى ٱلْقِتَالِۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَٰبِرُونَ
يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُم مِّاْئَةَ يَغْلِبُوٓاْ أَلْفٗا مِّنَ
ٱلَّذِينَ كَفَرُواْ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَ ٦٥ ٱلْـَٰٔنَ خَفَّفَ
ٱللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفٗاۚ فَإِن يَكُن مِّنكُم مِّاْئَةَ
صَابِرَةَ يَغْلِبُواْ مِاْئَتَيْنِۚ وَإِن يَكُن مِّنكُمْ أَلْفَ يَغْلِبُوٓاْ
أَلْفَيْنِ بِإِذْنِ ٱللَّهِ وَٱللَّهُ مَعَ ٱلصَّٰبِرِينَ ٦٦ مَا كَانَ لِنَبِيٍّ
أَن يَكُونَ لَهُٓ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي ٱلْأَرْضِۚ تُرِيدُونَ عَرَضَ
ٱلدُّنْيَا وَٱللَّهُ يُرِيدُ ٱلْأٓخِرَةَ وَٱللَّهُ عَزِيزٌ حَكِيمَ ٦٧ لَّوْلَا كِتَٰبَ
مِّنَ ٱللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَآ أَخَذْتُمْ عَذَابٌ عَظِيمَ ٦٨ فَكُلُواْ
مِمَّا غَنِمْتُمْ حَلَٰلٗا طَيِّبٗاۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٦٩
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّمَن فِيٓ أَيْدِيكُم مِّنَ ٱلْأَسْرَىٰٓ إِن يَعْلَمِ ٱللَّهُ
فِي قُلُوبِكُمْ خَيْرٗا يُؤْتِكُمْ خَيْرٗا مِّمَّآ أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْۚ
وَٱللَّهُ غَفُورَ رَّحِيمَ ٧٠ وَإِن يُرِيدُواْ خِيَانَتَكَ فَقَدْ خَانُواْ ٱللَّهَ
مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ٧١ إِنَّ ٱلَّذِينَ
ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ
ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ وَٱلَّذِينَ
ءَامَنُواْ وَلَمْ يُهَاجِرُواْ مَا لَكُم مِّن وَلَٰيَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُواْۚ
وَإِنِ ٱسْتَنصَرُوكُمْ فِي ٱلدِّينِ فَعَلَيْكُمُ ٱلنَّصْرُ إِلَّا عَلَىٰ قَوْمِۭ
بَيْنَكُمْ وَبَيْنَهُم مِّيثَٰقَ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ٧٢ وَٱلَّذِينَ
كَفَرُواْ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٍۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةَ فِي
ٱلْأَرْضِ وَفَسَادَ كَبِيرَ ٧٣ وَٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ
فِي سَبِيلِ ٱللَّهِ وَٱلَّذِينَ ءَاوَواْ وَّنَصَرُوٓاْ أُوْلَٰٓئِكَ هُمُ ٱلْمُؤْمِنُونَ
حَقّٗاۚ لَّهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَ ٧٤ وَٱلَّذِينَ ءَامَنُواْ مِنۢ بَعْدُ
وَهَاجَرُواْ وَجَٰهَدُواْ مَعَكُمْ فَأُوْلَٰٓئِكَ مِنكُمْۚ وَأُوْلُواْ ٱلْأَرْحَامِ
بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ فِي كِتَٰبِ ٱللَّهِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمُۢ ٧٥
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بَرَآءَةَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ إِلَى ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ١
فَسِيحُواْ فِي ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٖ وَٱعْلَمُوٓاْ أَنَّكُمْ غَيْرُ مُعْجِزِي
ٱللَّهِ وَأَنَّ ٱللَّهَ مُخْزِي ٱلْكَٰفِرِينَ ٢ وَأَذَٰنَ مِّنَ ٱللَّهِ وَرَسُولِهِۦٓ
إِلَى ٱلنَّاسِ يَوْمَ ٱلْحَجِّ ٱلْأَكْبَرِ أَنَّ ٱللَّهَ بَرِيٓءَ مِّنَ ٱلْمُشْرِكِينَ
وَرَسُولُهُۚ فَإِن تُبْتُمْ فَهُوَ خَيْرَ لَّكُمْۖ وَإِن تَوَلَّيْتُمْ فَٱعْلَمُوٓاْ
أَنَّكُمْ غَيْرُ مُعْجِزِي ٱللَّهِ وَبَشِّرِ ٱلَّذِينَ كَفَرُواْ بِعَذَابٍ أَلِيمٍ
٣ إِلَّا ٱلَّذِينَ عَٰهَدتُّم مِّنَ ٱلْمُشْرِكِينَ ثُمَّ لَمْ يَنقُصُوكُمْ شَيْـٔٗا
وَلَمْ يُظَٰهِرُواْ عَلَيْكُمْ أَحَدٗا فَأَتِمُّوٓاْ إِلَيْهِمْ عَهْدَهُمْ إِلَىٰ مُدَّتِهِمْۚ
إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ ٤ فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ
فَٱقْتُلُواْ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ
وَٱقْعُدُواْ لَهُمْ كُلَّ مَرْصَدٖۚ فَإِن تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ
ٱلزَّكَوٰةَ فَخَلُّواْ سَبِيلَهُمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٥ وَإِنْ أَحَدَ
مِّنَ ٱلْمُشْرِكِينَ ٱسْتَجَارَكَ فَأَجِرْهُ حَتَّىٰ يَسْمَعَ كَلَٰمَ
ٱللَّهِ ثُمَّ أَبْلِغْهُ مَأْمَنَهُۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْلَمُونَ ٦
كَيْفَ يَكُونُ لِلْمُشْرِكِينَ عَهْدٌ عِندَ ٱللَّهِ وَعِندَ رَسُولِهِۦٓ
إِلَّا ٱلَّذِينَ عَٰهَدتُّمْ عِندَ ٱلْمَسْجِدِ ٱلْحَرَامِۖ فَمَا ٱسْتَقَٰمُواْ
لَكُمْ فَٱسْتَقِيمُواْ لَهُمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُتَّقِينَ ٧
كَيْفَ وَإِن يَظْهَرُواْ عَلَيْكُمْ لَا يَرْقُبُواْ فِيكُمْ إِلّٗا وَلَا
ذِمَّةٗۚ يُرْضُونَكُم بِأَفْوَٰهِهِمْ وَتَأْبَىٰ قُلُوبُهُمْ وَأَكْثَرُهُمْ
فَٰسِقُونَ ٨ ٱشْتَرَوْاْ بِـَٔايَٰتِ ٱللَّهِ ثَمَنٗا قَلِيلٗا فَصَدُّواْ عَن
سَبِيلِهِۦٓۚ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَ ٩ لَا يَرْقُبُونَ
فِي مُؤْمِنٍ إِلّٗا وَلَا ذِمَّةٗۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُعْتَدُونَ ١٠ فَإِن
تَابُواْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَءَاتَوُاْ ٱلزَّكَوٰةَ فَإِخْوَٰنُكُمْ فِي
ٱلدِّينِ وَنُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَ ١١ وَإِن
نَّكَثُوٓاْ أَيْمَٰنَهُم مِّنۢ بَعْدِ عَهْدِهِمْ وَطَعَنُواْ فِي دِينِكُمْ
فَقَٰتِلُوٓاْ أَئِمَّةَ ٱلْكُفْرِ إِنَّهُمْ لَآ أَيْمَٰنَ لَهُمْ لَعَلَّهُمْ
يَنتَهُونَ ١٢ أَلَا تُقَٰتِلُونَ قَوْمٗا نَّكَثُوٓاْ أَيْمَٰنَهُمْ
وَهَمُّواْ بِإِخْرَاجِ ٱلرَّسُولِ وَهُم بَدَءُوكُمْ أَوَّلَ مَرَّةٍۚ
أَتَخْشَوْنَهُمْۚ فَٱللَّهُ أَحَقُّ أَن تَخْشَوْهُ إِن كُنتُم مُّؤْمِنِينَ ١٣
قَٰتِلُوهُمْ يُعَذِّبْهُمُ ٱللَّهُ بِأَيْدِيكُمْ وَيُخْزِهِمْ وَيَنصُرْكُمْ
عَلَيْهِمْ وَيَشْفِ صُدُورَ قَوْمٖ مُّؤْمِنِينَ ١٤ وَيُذْهِبْ غَيْظَ
قُلُوبِهِمْ وَيَتُوبُ ٱللَّهُ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ عَلِيمٌ حَكِيمٌ ١٥
أَمْ حَسِبْتُمْ أَن تُتْرَكُواْ وَلَمَّا يَعْلَمِ ٱللَّهُ ٱلَّذِينَ جَٰهَدُواْ مِنكُمْ
وَلَمْ يَتَّخِذُواْ مِن دُونِ ٱللَّهِ وَلَا رَسُولِهِۦ وَلَا ٱلْمُؤْمِنِينَ وَلِيجَةٗۚ
وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٦ مَا كَانَ لِلْمُشْرِكِينَ أَن يَعْمُرُواْ مَسَٰجِدَ
ٱللَّهِ شَٰهِدِينَ عَلَىٰٓ أَنفُسِهِم بِٱلْكُفْرِۚ أُوْلَٰٓئِكَ حَبِطَتْ
أَعْمَٰلُهُمْ وَفِي ٱلنَّارِ هُمْ خَٰلِدُونَ ١٧ إِنَّمَا يَعْمُرُ مَسَٰجِدَ
ٱللَّهِ مَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَأَقَامَ ٱلصَّلَوٰةَ وَءَاتَى
ٱلزَّكَوٰةَ وَلَمْ يَخْشَ إِلَّا ٱللَّهَۖ فَعَسَىٰٓ أُوْلَٰٓئِكَ أَن يَكُونُواْ مِنَ
ٱلْمُهْتَدِينَ ١٨ أَجَعَلْتُمْ سِقَايَةَ ٱلْحَآجِّ وَعِمَارَةَ ٱلْمَسْجِدِ
ٱلْحَرَامِ كَمَنْ ءَامَنَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَجَٰهَدَ فِي سَبِيلِ
ٱللَّهِۚ لَا يَسْتَوُنَ عِندَ ٱللَّهِ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
١٩ ٱلَّذِينَ ءَامَنُواْ وَهَاجَرُواْ وَجَٰهَدُواْ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِهِمْ
وَأَنفُسِهِمْ أَعْظَمُ دَرَجَةً عِندَ ٱللَّهِۚ وَأُوْلَٰٓئِكَ هُمُ ٱلْفَآئِزُونَ ٢٠
يُبَشِّرُهُمْ رَبُّهُم بِرَحْمَةٖ مِّنْهُ وَرِضْوَٰنٖ وَجَنَّٰتٖ لَّهُمْ فِيهَا
نَعِيمَ مُّقِيمٌ ٢١ خَٰلِدِينَ فِيهَآ أَبَدًاۚ إِنَّ ٱللَّهَ عِندَهُٓ أَجْرٌ
عَظِيمَ ٢٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُوٓاْ ءَابَآءَكُمْ
وَإِخْوَٰنَكُمْ أَوْلِيَآءَ إِنِ ٱسْتَحَبُّواْ ٱلْكُفْرَ عَلَى ٱلْإِيمَٰنِۚ
وَمَن يَتَوَلَّهُم مِّنكُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ٢٣ قُلْ إِن
كَانَ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ وَإِخْوَٰنُكُمْ وَأَزْوَٰجُكُمْ
وَعَشِيرَتُكُمْ وَأَمْوَٰلٌ ٱقْتَرَفْتُمُوهَا وَتِجَٰرَةَ تَخْشَوْنَ
كَسَادَهَا وَمَسَٰكِنُ تَرْضَوْنَهَآ أَحَبَّ إِلَيْكُم مِّنَ ٱللَّهِ
وَرَسُولِهِۦ وَجِهَادٖ فِي سَبِيلِهِۦ فَتَرَبَّصُواْ حَتَّىٰ يَأْتِيَ ٱللَّهُ
بِأَمْرِهِۦ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٢٤ لَقَدْ نَصَرَكُمُ
ٱللَّهُ فِي مَوَاطِنَ كَثِيرَةٖ وَيَوْمَ حُنَيْنٍ إِذْ أَعْجَبَتْكُمْ
كَثْرَتُكُمْ فَلَمْ تُغْنِ عَنكُمْ شَيْـٔٗا وَضَاقَتْ عَلَيْكُمُ
ٱلْأَرْضُ بِمَا رَحُبَتْ ثُمَّ وَلَّيْتُم مُّدْبِرِينَ ٢٥ ثُمَّ أَنزَلَ ٱللَّهُ
سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَنزَلَ جُنُودٗا
لَّمْ تَرَوْهَا وَعَذَّبَ ٱلَّذِينَ كَفَرُواْۚ وَذَٰلِكَ جَزَآءُ ٱلْكَٰفِرِينَ ٢٦
ثُمَّ يَتُوبُ ٱللَّهُ مِنۢ بَعْدِ ذَٰلِكَ عَلَىٰ مَن يَشَآءُ وَٱللَّهُ
غَفُورَ رَّحِيمَ ٢٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّمَا ٱلْمُشْرِكُونَ
نَجَسَ فَلَا يَقْرَبُواْ ٱلْمَسْجِدَ ٱلْحَرَامَ بَعْدَ عَامِهِمْ هَٰذَاۚ
وَإِنْ خِفْتُمْ عَيْلَةٗ فَسَوْفَ يُغْنِيكُمُ ٱللَّهُ مِن فَضْلِهِۦٓ
إِن شَآءَۚ إِنَّ ٱللَّهَ عَلِيمٌ حَكِيمَ ٢٨ قَٰتِلُواْ ٱلَّذِينَ
لَا يُؤْمِنُونَ بِٱللَّهِ وَلَا بِٱلْيَوْمِ ٱلْأٓخِرِ وَلَا يُحَرِّمُونَ
مَا حَرَّمَ ٱللَّهُ وَرَسُولُهُ وَلَا يَدِينُونَ دِينَ ٱلْحَقِّ مِنَ
ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ حَتَّىٰ يُعْطُواْ ٱلْجِزْيَةَ عَن يَدٖ
وَهُمْ صَٰغِرُونَ ٢٩ وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ
وَقَالَتِ ٱلنَّصَٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِۖ ذَٰلِكَ قَوْلُهُم
بِأَفْوَٰهِهِمْۖ يُضَٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُۚ
قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَ ٣٠ ٱتَّخَذُوٓاْ أَحْبَارَهُمْ
وَرُهْبَٰنَهُمْ أَرْبَابٗا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ
مَرْيَمَ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُوٓاْ إِلَٰهٗا وَٰحِدٗاۖ
لَّآ إِلَٰهَ إِلَّا هُوَۚ سُبْحَٰنَهُ عَمَّا يُشْرِكُونَ ٣١
يُرِيدُونَ أَن يُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن
يُتِمَّ نُورَهُ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ ٣٢ هُوَ ٱلَّذِيٓ أَرْسَلَ
رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ
كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ ٣٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ
أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ
يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِي
سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٖ ٣٤ يَوْمَ يُحْمَىٰ عَلَيْهَا
فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ
وَظُهُورُهُمْۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُواْ مَا كُنتُمْ
تَكْنِزُونَ ٣٥ إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ
شَهْرٗا فِي كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ
أَرْبَعَةٌ حُرُمَۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُۚ فَلَا تَظْلِمُواْ فِيهِنَّ
أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلْمُشْرِكِينَ كَآفَّةٗ كَمَا
يُقَٰتِلُونَكُمْ كَآفَّةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ ٣٦
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب