الحزب العشرون
Hizb 20
| ﱒ | |
| 34 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلۡأَحۡبَارِ وَٱلرُّهۡبَانِ لَيَأۡكُلُونَ أَمۡوَٰلَ ٱلنَّاسِ بِٱلۡبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِۗ وَٱلَّذِينَ يَكۡنِزُونَ ٱلذَّهَبَ وَٱلۡفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرۡهُم بِعَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innaإنإِنَّIndeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-aḥbāriالأحبارٱلْأَحْبَارِthe rabbiswal-ruh'bāniوالرهبانوَٱلرُّهْبَانِand the monkslayakulūnaليأكلونلَيَأْكُلُونَsurely eatamwālaأموالأَمْوَٰلَ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-bāṭiliبالباطلبِٱلْبَٰطِلِin falsehood,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaknizūnaيكنزونيَكْنِزُونَhoardl-dhahabaالذهبٱلذَّهَبَthe goldwal-fiḍataوالفضةوَٱلْفِضَّةَand the silver,walāولاوَلَاand (do) notyunfiqūnahāينفقونهايُنفِقُونَهَاspend itfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fabashir'humفبشرهمفَبَشِّرْهُم[so] give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,O you who believe, there are many rabbis and monks who consume people’s wealth unlawfully and prevent people from Allah’s way. Those who hoard gold and silver and do not spend it in the way of Allah, give them tidings of a painful punishment.O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly[469] and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty- |
| 35 | يَوۡمَ يُحۡمَىٰ عَلَيۡهَا فِي نَارِ جَهَنَّمَ فَتُكۡوَىٰ بِهَا جِبَاهُهُمۡ وَجُنُوبُهُمۡ وَظُهُورُهُمۡۖ هَٰذَا مَا كَنَزۡتُمۡ لِأَنفُسِكُمۡ فَذُوقُواْ مَا كُنتُمۡ تَكۡنِزُونَyawmaيوميَوْمَ(The) Dayyuḥ'māيحمىيُحْمَىٰit will be heated [on it]ʿalayhāعليهاعَلَيْهَاit will be heated [on it]fīفيفِىinnāriنارنَارِthe Firejahannamaجهنمجَهَنَّمَ(of) Hell,fatuk'wāفتكوىفَتُكْوَىٰand will be brandedbihāبهابِهَاwith itjibāhuhumجباههمجِبَاهُهُمْtheir foreheadswajunūbuhumوجنوبهموَجُنُوبُهُمْand their flankswaẓuhūruhumوظهورهموَظُهُورُهُمْand their backs,hādhāهذاهَٰذَا"Thismāمامَا(is) whatkanaztumكنزتمكَنَزْتُمْyou hoardedli-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves,fadhūqūفذوقوافَذُوقُواْso tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaknizūnaتكنزونتَكْنِزُونَhoard."On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.On the Day when their treasures[31] will be heated up in the Fire of Hell, and their foreheads, sides and backs will be branded therewith. [They will be told], “This is what you hoarded for yourselves; so taste [the punishment of] what you used to hoard.”The Day when it[470] will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!" |
| 36 | إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثۡنَا عَشَرَ شَهۡرٗا فِي كِتَٰبِ ٱللَّهِ يَوۡمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ مِنۡهَآ أَرۡبَعَةٌ حُرُمٞۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُۚ فَلَا تَظۡلِمُواْ فِيهِنَّ أَنفُسَكُمۡۚ وَقَٰتِلُواْ ٱلۡمُشۡرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمۡ كَآفَّةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَinnaإنإِنَّIndeed,ʿiddataعدةعِدَّةَ(the) numberl-shuhūriالشهورٱلشُّهُورِ(of) the monthsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahith'nāاثناٱثْنَا(is) twelveʿasharaعشرعَشَرَ(is) twelveshahranشهراشَهْرًاmonthsfīفيفِىinkitābiكتابكِتَٰبِ(the) ordinancel-lahiاللهٱللَّهِ(of) Allahyawmaيوميَوْمَ(from the) DaykhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth;min'hāمنهامِنْهَآof them,arbaʿatunأربعةأَرْبَعَةٌfourḥurumunحرمحُرُمٌ(are) sacred.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe upright,falāفلافَلَاso (do) nottaẓlimūتظلمواتَظْلِمُواْwrongfīhinnaفيهنفِيهِنَّthereinanfusakumأنفسكمأَنفُسَكُمْyourselves.waqātilūوقاتلواوَقَٰتِلُواْAnd fightl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistskāffatanكافةكَآفَّةًall together,kamāكماكَمَاasyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْthey fight youkāffatanكافةكَآفَّةًall together.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).The number of months with Allah is twelve, in the Record of Allah[32] since the day He created the heavens and earth; of which four are sacred. This is the straight way, so do not wrong yourselves during these months[33], and fight the polytheists all together[34], just as they fight you all together. And know that Allah is with those who fear Him.Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.[471] That is the correct religion [i.e., way], so do not wrong yourselves during them.[472] And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. |
| 37 | إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةٞ فِي ٱلۡكُفۡرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُۥ عَامٗا وَيُحَرِّمُونَهُۥ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمۡ سُوٓءُ أَعۡمَٰلِهِمۡۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَinnamāإنماإِنَّمَاIndeed,l-nasīuالنسيءٱلنَّسِىٓءُthe postponingziyādatunزيادةزِيَادَةٌ(is) an increasefīفيفِىinl-kuf'riالكفرٱلْكُفْرِthe disbelief,yuḍalluيضليُضَلُّare led astraybihiبهبِهِby italladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve.yuḥillūnahuيحلونهيُحِلُّونَهُۥThey make it lawfulʿāmanعاماعَامًاone yearwayuḥarrimūnahuويحرمونهوَيُحَرِّمُونَهُۥand make it unlawfulʿāmanعاماعَامًا(another) year,liyuwāṭiūليواطئوالِّيُوَاطِـُٔواْto adjustʿiddataعدةعِدَّةَthe numbermāمامَاwhichḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulfayuḥillūفيحلوافَيُحِلُّواْand making lawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawful.l-lahuاللهٱللَّهُAllah has made unlawful.zuyyinaزينزُيِّنَIs made fair-seeminglahumلهملَهُمْto themsūuسوءسُوٓءُ(the) evilaʿmālihimأعمالهمأَعْمَٰلِهِمْ(of) their deeds.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.The postponement of [Sacred Months] is an act of disbelief[35], which leads them further astray. They declare a month lawful in one year and sacred the next year, in order to match the number of months that Allah has declared as sacred, thus making lawful what Allah has made forbidden[36]; their evil deeds have been made appealing to them, and Allah does not guide the disbelieving people.Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it[473] lawful one year and unlawful another year to correspond to the number made unlawful by Allāh[474] and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. |
| 38 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمۡ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلۡتُمۡ إِلَى ٱلۡأَرۡضِۚ أَرَضِيتُم بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا مِنَ ٱلۡأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا قَلِيلٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!māمامَاWhatlakumلكملَكُمْ(is the matter) with youidhāإذاإِذَاwhenqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youinfirūانفرواٱنفِرُواْgo forthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,ithāqaltumاثاقلتمٱثَّاقَلْتُمْyou cling heavilyilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth?araḍītumأرضيتمأَرَضِيتُمAre you pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldminaمنمِنَ(rather) thanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter?famāفمافَمَاBut whatmatāʿuمتاعمَتَٰعُ(is the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe hereafterillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa little.O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.O you who believe, what is the matter with you that when you are asked to march forth in the cause of Allah, you cling heavily to the earth[37]? Are you content with the life of this world instead of the Hereafter? But the enjoyment of the life of this world is insignificant compared to that of the Hereafter.O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?[475] Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. |
| 39 | إِلَّا تَنفِرُواْ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗا وَيَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّوهُ شَيۡـٔٗاۗ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌillāإلاإِلَّاIf nottanfirūتنفرواتَنفِرُواْyou go forth,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a painful punishment,alīmanأليماأَلِيمًا(with) a painful punishment,wayastabdilويستبدلوَيَسْتَبْدِلْand will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūhuتضروهتَضُرُّوهُyou can harm Himshayanشيئاشَيْـًٔا(in) anything.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.Unless you march forth, He will chastise you with a painful punishment and replace you with other people, and you cannot harm Him in the least, for Allah is Most Capable of all things.If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. |
| 40 | إِلَّا تَنصُرُوهُ فَقَدۡ نَصَرَهُ ٱللَّهُ إِذۡ أَخۡرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثۡنَيۡنِ إِذۡ هُمَا فِي ٱلۡغَارِ إِذۡ يَقُولُ لِصَٰحِبِهِۦ لَا تَحۡزَنۡ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَيۡهِ وَأَيَّدَهُۥ بِجُنُودٖ لَّمۡ تَرَوۡهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفۡلَىٰۗ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلۡعُلۡيَاۗ وَٱللَّهُ عَزِيزٌ حَكِيمٌillāإلاإِلَّاIf nottanṣurūhuتنصروهتَنصُرُوهُyou help him,faqadفقدفَقَدْcertainly,naṣarahuنصرهنَصَرَهُAllah helped him,l-lahuاللهٱللَّهُAllah helped him,idhإذإِذْwhenakhrajahuأخرجهأَخْرَجَهُdrove him outalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,thāniyaثانيثَانِىَthe secondith'nayniاثنينٱثْنَيْنِ(of) the two,idhإذإِذْwhenhumāهماهُمَاthey bothfīفيفِى(were) inl-ghāriالغارٱلْغَارِthe cave,idhإذإِذْwhenyaqūluيقوليَقُولُhe saidliṣāḥibihiلصاحبهلِصَٰحِبِهِۦto his companion,lāلالَا"(Do) nottaḥzanتحزنتَحْزَنْgrieve,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmaʿanāمعنامَعَنَا(is) with us."fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalayhiعليهعَلَيْهِupon him,wa-ayyadahuوأيدهوَأَيَّدَهُۥand supported himbijunūdinبجنودبِجُنُودٍwith forceslamلملَّمْwhich you did not see,tarawhāتروهاتَرَوْهَاwhich you did not see,wajaʿalaوجعلوَجَعَلَand madekalimataكلمةكَلِمَةَ(the) wordalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedl-suf'lāالسفلىٱلسُّفْلَىٰthe lowest,wakalimatuوكلمةوَكَلِمَةُwhile (the) Wordl-lahiاللهٱللَّهِ(of) Allahhiyaهيهِىَit (is)l-ʿul'yāالعلياٱلْعُلْيَاthe highest.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.If you do not support the Prophet, Allah has already supported him when the disbelievers forced him out; when he was second of the two[38] in the cave – saying to his companion, “Do not grieve; Allah is with us.” Thereupon Allah sent down His tranquility upon him, supported him with soldiers that you did not see[39], and rendered the word of the disbelievers[40] the lowest, whereas the Word of Allah[41] is supreme. And Allah is All-Mighty, All-Wise.If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,[476] when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word[477] of those who disbelieved the lowest,[478] while the word of Allāh[479] - that is the highest. And Allāh is Exalted in Might and Wise.If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise. |
| 41 | ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَinfirūانفرواٱنفِرُواْGo forth,khifāfanخفافاخِفَافًاlightwathiqālanوثقالاوَثِقَالًاor heavywajāhidūوجاهدواوَجَٰهِدُواْand strivebi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.March forth, whether lightly or heavily armed[42], and strive in the cause of Allah with your wealth and your lives. That is best for you, if only you knew.Go forth, whether light or heavy,[480] and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew. |
| 42 | لَوۡ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتۡ عَلَيۡهِمُ ٱلشُّقَّةُۚ وَسَيَحۡلِفُونَ بِٱللَّهِ لَوِ ٱسۡتَطَعۡنَا لَخَرَجۡنَا مَعَكُمۡ يُهۡلِكُونَ أَنفُسَهُمۡ وَٱللَّهُ يَعۡلَمُ إِنَّهُمۡ لَكَٰذِبُونَlawلولَوْIfkānaكانكَانَit had beenʿaraḍanعرضاعَرَضًاa gainqarībanقريباقَرِيبًاnearwasafaranوسفراوَسَفَرًاand a journeyqāṣidanقاصداقَاصِدًاeasy,la-ittabaʿūkaلاتبعوكلَّٱتَّبَعُوكَsurely they (would) have followed youwalākinولكنوَلَٰكِنۢbutbaʿudatبعدتبَعُدَتْwas longʿalayhimuعليهمعَلَيْهِمُfor theml-shuqatuالشقةٱلشُّقَّةُthe distance.wasayaḥlifūnaوسيحلفونوَسَيَحْلِفُونَAnd they will swearbil-lahiباللهبِٱللَّهِby Allah,lawiلولَوِ"Ifis'taṭaʿnāاستطعناٱسْتَطَعْنَاwe were able,lakharajnāلخرجنالَخَرَجْنَاcertainly we (would) have come forthmaʿakumمعكممَعَكُمْwith you."yuh'likūnaيهلكونيُهْلِكُونَThey destroyanfusahumأنفسهمأَنفُسَهُمْtheir own selveswal-lahuواللهوَٱللَّهُand Allahyaʿlamuيعلميَعْلَمُknowsinnahumإنهمإِنَّهُمْ(that) indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars.If it had been an easy win within reach and a short journey, those [hypocrites] would have followed you, but the distance seemed too far for them. They will swear by Allah[43], “If we had been able, we would have surely joined you,” destroying themselves [through false oaths], and Allah knows that they are liars.Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,[481] "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying. |
| 43 | عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمۡ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعۡلَمَ ٱلۡكَٰذِبِينَʿafāعفاعَفَا(May) Allah forgivel-lahuاللهٱللَّهُ(May) Allah forgiveʿankaعنكعَنكَyou!limaلملِمَWhy (did)adhintaأذنتأَذِنتَyou grant leavelahumلهملَهُمْto themḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَ(became) evidentlakaلكلَكَto youalladhīnaالذينٱلَّذِينَthose whoṣadaqūصدقواصَدَقُواْwere truthful,wataʿlamaوتعلموَتَعْلَمَand you knewl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars?Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars?May Allah pardon you [O Prophet]! Why did you give them permission [to stay behind] before it became clear to you as to who were telling the truth, and who were liars[44]?Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars? |
| 44 | لَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلۡمُتَّقِينَlāلالَا(Would) not ask your permissionyastadhinukaيستأذنكيَسْتَـْٔذِنُكَ(Would) not ask your permissionalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastanأنأَنthatyujāhidūيجاهدوايُجَٰهِدُواْthey strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the righteous.Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him).Those who believe in Allah and the Last Day will not ask you to be exempted from striving with their wealth and their lives in Allah’s cause. Allah is All-Knowing of those who fear Him.Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty. |
| 45 | إِنَّمَا يَسۡتَـٔۡذِنُكَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَٱرۡتَابَتۡ قُلُوبُهُمۡ فَهُمۡ فِي رَيۡبِهِمۡ يَتَرَدَّدُونَinnamāإنماإِنَّمَاOnlyyastadhinukaيستأذنكيَسْتَـْٔذِنُكَask your leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-ir'tābatوارتابتوَٱرْتَابَتْand (are in) doubtsqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,fahumفهمفَهُمْso theyfīفيفِىinraybihimريبهمرَيْبِهِمْtheir doubtsyataraddadūnaيترددونيَتَرَدَّدُونَthey waver.They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver.Only those who do not believe in Allah and the Last Day ask permission to be exempted; they have doubts in their hearts, so they will continue to waver in their doubts.Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. |
| 46 | ۞ وَلَوۡ أَرَادُواْ ٱلۡخُرُوجَ لَأَعَدُّواْ لَهُۥ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمۡ فَثَبَّطَهُمۡ وَقِيلَ ٱقۡعُدُواْ مَعَ ٱلۡقَٰعِدِينَwalawولووَلَوْAnd ifarādūأرادواأَرَادُواْthey had wishedl-khurūjaالخروجٱلْخُرُوجَ(to) go forth,la-aʿaddūلأعدوالَأَعَدُّواْsurely they (would) have preparedlahuلهلَهُۥfor itʿuddatanعدةعُدَّةً(some) preparation.walākinولكنوَلَٰكِنButkarihaكرهكَرِهَAllah dislikedl-lahuاللهٱللَّهُAllah dislikedinbiʿāthahumانبعاثهمٱنۢبِعَاثَهُمْtheir being sent,fathabbaṭahumفثبطهمفَثَبَّطَهُمْso He made them lag behindwaqīlaوقيلوَقِيلَand it was said,uq'ʿudūاقعدواٱقْعُدُواْ"Sitmaʿaمعمَعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary!If they had truly intended to march forth, they would have made necessary preparations for it. But Allah disliked their going forth, so He made them lag behind, and they were told, “Stay behind with those who are staying behind[45].”And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."[482]If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)." |
| 47 | لَوۡ خَرَجُواْ فِيكُم مَّا زَادُوكُمۡ إِلَّا خَبَالٗا وَلَأَوۡضَعُواْ خِلَٰلَكُمۡ يَبۡغُونَكُمُ ٱلۡفِتۡنَةَ وَفِيكُمۡ سَمَّٰعُونَ لَهُمۡۗ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَlawلولَوْIfkharajūخرجواخَرَجُواْthey (had) gone forthfīkumفيكمفِيكُمwith you,māمامَّاnotzādūkumزادوكمزَادُوكُمْthey (would) have increased youillāإلاإِلَّاexceptkhabālanخبالاخَبَالًا(in) confusionwala-awḍaʿūولأوضعواوَلَأَوْضَعُواْand would have been activekhilālakumخلالكمخِلَٰلَكُمْin your midstyabghūnakumuيبغونكميَبْغُونَكُمُseeking (for) youl-fit'nataالفتنةٱلْفِتْنَةَdissension.wafīkumوفيكموَفِيكُمْAnd among you (are some)sammāʿūnaسماعونسَمَّٰعُونَwho would have listenedlahumلهملَهُمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knower,bil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers.If they had gone forth with you, they would have only increased you in disorder and would have scurried around, sowing discord among you, and some of you would have listened to them. And Allah is All-Knowing of the wrongdoers.Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong. |
| 48 | لَقَدِ ٱبۡتَغَوُاْ ٱلۡفِتۡنَةَ مِن قَبۡلُ وَقَلَّبُواْ لَكَ ٱلۡأُمُورَ حَتَّىٰ جَآءَ ٱلۡحَقُّ وَظَهَرَ أَمۡرُ ٱللَّهِ وَهُمۡ كَٰرِهُونَlaqadiلقدلَقَدِVerily,ib'taghawūابتغواٱبْتَغَوُاْthey had soughtl-fit'nataالفتنةٱلْفِتْنَةَdissensionminمنمِنbeforeqabluقبلقَبْلُbeforewaqallabūوقلبواوَقَلَّبُواْand had upsetlakaلكلَكَfor youl-umūraالأمورٱلْأُمُورَthe mattersḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcamel-ḥaquالحقٱلْحَقُّthe truthwaẓaharaوظهروَظَهَرَand became manifestamruأمرأَمْرُ(the) Order of Allah,l-lahiاللهٱللَّهِ(the) Order of Allah,wahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَdisliked (it).Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth.They had surely sought to sow discord before and devised plots against you [O Prophet][46] until the truth [i.e., victory] came and Allah’s decree [i.e., religion] prevailed, even though they were averse.They had already desired dissension before and had upset matters for you[483] until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust. |
| 49 | وَمِنۡهُم مَّن يَقُولُ ٱئۡذَن لِّي وَلَا تَفۡتِنِّيٓۚ أَلَا فِي ٱلۡفِتۡنَةِ سَقَطُواْۗ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyaqūluيقوليَقُولُsays,i'dhanائذنٱئْذَن"Grant me leavelīليلِّى"Grant me leavewalāولاوَلَاand (do) nottaftinnīتفتنيتَفْتِنِّىٓput me to trial."alāألاأَلَاSurely,fīفيفِىinl-fit'natiالفتنةٱلْفِتْنَةِthe trialsaqaṭūسقطواسَقَطُواْthey have fallen.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHelllamuḥīṭatunلمحيطةلَمُحِيطَةٌۢ(will) surely surroundbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers.There are some among them who say, “Exempt me and do not expose me to temptation.” They have already fallen into temptation[47]. Hell will certainly encompass the disbelievers.And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.[484] And indeed, Hell will encompass the disbelievers.Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). |
| 50 | إِن تُصِبۡكَ حَسَنَةٞ تَسُؤۡهُمۡۖ وَإِن تُصِبۡكَ مُصِيبَةٞ يَقُولُواْ قَدۡ أَخَذۡنَآ أَمۡرَنَا مِن قَبۡلُ وَيَتَوَلَّواْ وَّهُمۡ فَرِحُونَinإنإِنIftuṣib'kaتصبكتُصِبْكَbefalls youḥasanatunحسنةحَسَنَةٌgood,tasu'humتسؤهمتَسُؤْهُمْit distresses them,wa-inوإنوَإِنbut iftuṣib'kaتصبكتُصِبْكَbefalls youmuṣībatunمصيبةمُصِيبَةٌa calamityyaqūlūيقولوايَقُولُواْthey say,qadقدقَدْ"Verily,akhadhnāأخذناأَخَذْنَآwe tookamranāأمرناأَمْرَنَاour matterminمنمِنbefore."qabluقبلقَبْلُbefore."wayatawallawويتولواوَيَتَوَلَّواْAnd they turn awaywahumوهموَّهُمْwhile theyfariḥūnaفرحونفَرِحُونَ(are) rejoicing.If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.If something good happens to you, it grieves them, but if a disaster befalls you, they say, “We have taken our precautions beforehand[48],” and they turn away rejoicing.If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"[485] and turn away while they are rejoicing.If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. |
| 51 | قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَqulقلقُلSay,lanلنلَّن"Neveryuṣībanāيصيبنايُصِيبَنَآwill befall usillāإلاإِلَّاexceptmāمامَاwhatkatabaكتبكَتَبَAllah has decreedl-lahuاللهٱللَّهُAllah has decreedlanāلنالَنَاfor us,huwaهوهُوَHemawlānāمولانامَوْلَىٰنَا(is) our Protector."waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِ[so] let the believers put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ[so] let the believers put (their) trust.Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!Say, “Nothing will ever befall us except that which Allah has decreed for us; He is our Protector.” And in Allah alone let the believers put their trust.Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. |
| 52 | قُلۡ هَلۡ تَرَبَّصُونَ بِنَآ إِلَّآ إِحۡدَى ٱلۡحُسۡنَيَيۡنِۖ وَنَحۡنُ نَتَرَبَّصُ بِكُمۡ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنۡ عِندِهِۦٓ أَوۡ بِأَيۡدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَqulقلقُلْSay,halهلهَلْ"Dotarabbaṣūnaتربصونتَرَبَّصُونَyou awaitbināبنابِنَآfor usillāإلاإِلَّآexceptiḥ'dāإحدىإِحْدَىonel-ḥus'nayayniالحسنيينٱلْحُسْنَيَيْنِ(of) the two best (things)wanaḥnuونحنوَنَحْنُwhile wenatarabbaṣuنتربصنَتَرَبَّصُ[we] awaitbikumبكمبِكُمْfor youanأنأَنthatyuṣībakumuيصيبكميُصِيبَكُمُAllah will afflict youl-lahuاللهٱللَّهُAllah will afflict youbiʿadhābinبعذاببِعَذَابٍwith a punishmentminمنمِّنْfromʿindihiعندهعِندِهِۦٓ[near] Him,awأوأَوْorbi-aydīnāبأيدينابِأَيْدِينَاby our hands?fatarabbaṣūفتربصوافَتَرَبَّصُوٓاْSo wait,innāإناإِنَّاindeed, wemaʿakumمعكممَعَكُمwith youmutarabbiṣūnaمتربصونمُّتَرَبِّصُونَ(are) waiting."Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.Say, “Are you awaiting to befall us except one of the two fine things [i.e., victory or martyrdom][49]? But we are awaiting that Allah will afflict you with punishment from Himself or at our hands. So wait; we too are waiting with you.”Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you." |
| 53 | قُلۡ أَنفِقُواْ طَوۡعًا أَوۡ كَرۡهٗا لَّن يُتَقَبَّلَ مِنكُمۡ إِنَّكُمۡ كُنتُمۡ قَوۡمٗا فَٰسِقِينَqulقلقُلْSay,anfiqūأنفقواأَنفِقُواْ"Spendṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly;lanلنلَّنneveryutaqabbalaيتقبليُتَقَبَّلَwill be acceptedminkumمنكممِنكُمْfrom you.innakumإنكمإِنَّكُمْIndeed, youkuntumكنتمكُنتُمْ[you] areqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient."Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk.Say, “Whether you spend willingly or unwillingly, it will never be accepted from you, for you have been a wicked people.”Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." |
| 54 | وَمَا مَنَعَهُمۡ أَن تُقۡبَلَ مِنۡهُمۡ نَفَقَٰتُهُمۡ إِلَّآ أَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأۡتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمۡ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمۡ كَٰرِهُونَwamāوماوَمَاAnd notmanaʿahumمنعهممَنَعَهُمْprevents themanأنأَنthattuq'balaتقبلتُقْبَلَis acceptedmin'humمنهممِنْهُمْfrom themnafaqātuhumنفقاتهمنَفَقَٰتُهُمْtheir contributionsillāإلاإِلَّآexceptannahumأنهمأَنَّهُمْthat theykafarūكفرواكَفَرُواْdisbelievebil-lahiباللهبِٱللَّهِin Allahwabirasūlihiوبرسولهوَبِرَسُولِهِۦand in His Messenger,walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-ṣalataالصلاةٱلصَّلَوٰةَ(to) the prayerillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykusālāكسالىكُسَالَىٰ(are) lazy,walāولاوَلَاand notyunfiqūnaينفقونيُنفِقُونَthey spendillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَ(are) unwilling.And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.Nothing prevents the acceptance of their spending except that they disbelieve in Allah and His Messenger, they do not come to prayer but lazily[50], and they do not spend but reluctantly.And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly. |
| 55 | فَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَfalāفلافَلَاSo (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمْtheir children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsliyuʿadhibahumليعذبهملِيُعَذِّبَهُمto punish thembihāبهابِهَاwith itfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,watazhaqaوتزهقوَتَزْهَقَand should departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.So do not let their wealth or their children impress you; Allah only intends to punish them through these things in the life of this world and to let their souls depart while they are still disbelievers.So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah. |
| 56 | وَيَحۡلِفُونَ بِٱللَّهِ إِنَّهُمۡ لَمِنكُمۡ وَمَا هُم مِّنكُمۡ وَلَٰكِنَّهُمۡ قَوۡمٞ يَفۡرَقُونَwayaḥlifūnaويحلفونوَيَحْلِفُونَAnd they swearbil-lahiباللهبِٱللَّهِby Allahinnahumإنهمإِنَّهُمْindeed, theylaminkumلمنكملَمِنكُمْsurely (are) of you,wamāوماوَمَاwhile nothumهمهُمtheyminkumمنكممِّنكُمْ(are) of you,walākinnahumولكنهموَلَٰكِنَّهُمْbut theyqawmunقومقَوْمٌ(are) a peopleyafraqūnaيفرقونيَفْرَقُونَ(who) are afraid.And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid.They swear by Allah that they belong to you[51], but they do not belong to you; rather they are a people who are afraid [of you].And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). |
| 57 | لَوۡ يَجِدُونَ مَلۡجَـًٔا أَوۡ مَغَٰرَٰتٍ أَوۡ مُدَّخَلٗا لَّوَلَّوۡاْ إِلَيۡهِ وَهُمۡ يَجۡمَحُونَlawلولَوْIfyajidūnaيجدونيَجِدُونَthey could findmalja-anملجأمَلْجَـًٔاa refugeawأوأَوْormaghārātinمغاراتمَغَٰرَٰتٍcavesawأوأَوْormuddakhalanمدخلامُدَّخَلًاa place to enter,lawallawلولوالَّوَلَّوْاْsurely, they would turnilayhiإليهإِلَيْهِto it,wahumوهموَهُمْand theyyajmaḥūnaيجمحونيَجْمَحُونَrun wild.Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways.If they could find a refuge, caves, or a place to hide, they would rush headlong to it[52].If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush. |
| 58 | وَمِنۡهُم مَّن يَلۡمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنۡ أُعۡطُواْ مِنۡهَا رَضُواْ وَإِن لَّمۡ يُعۡطَوۡاْ مِنۡهَآ إِذَا هُمۡ يَسۡخَطُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyalmizukaيلمزكيَلْمِزُكَcriticizes youfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities.fa-inفإنفَإِنْThen ifuʿ'ṭūأعطواأُعْطُواْthey are givenmin'hāمنهامِنْهَاfrom it,raḍūرضوارَضُواْthey are pleased;wa-inوإنوَإِنbut iflamلملَّمْnotyuʿ'ṭawيعطوايُعْطَوْاْthey are givenmin'hāمنهامِنْهَآfrom it,idhāإذاإِذَاthenhumهمهُمْtheyyaskhaṭūnaيسخطونيَسْخَطُونَ(are) enraged.And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged.There are some among them who criticize you [O Prophet] concerning alms[53]; if they are given something thereof, they are pleased, but if they are not given, they are enraged.And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! |
| 59 | وَلَوۡ أَنَّهُمۡ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ وَقَالُواْ حَسۡبُنَا ٱللَّهُ سَيُؤۡتِينَا ٱللَّهُ مِن فَضۡلِهِۦ وَرَسُولُهُۥٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyraḍūرضوارَضُواْ(were) satisfiedmāمامَآ(with) whatātāhumuآتاهمءَاتَىٰهُمُAllah gave theml-lahuاللهٱللَّهُAllah gave themwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,waqālūوقالواوَقَالُواْand said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allah,sayu'tīnāسيؤتيناسَيُؤْتِينَاAllah will give usl-lahuاللهٱللَّهُAllah will give usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountywarasūluhuورسولهوَرَسُولُهُۥٓand His Messenger.innāإناإِنَّآIndeed, weilāإلىإِلَىtol-lahiاللهٱللَّهِAllahrāghibūnaراغبونرَٰغِبُونَturn our hopes."(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants.If only they had been pleased with that which Allah and His Messenger gave them, and said, “Allah is sufficient for us; Allah will give us out of His bounty, and so will His Messenger; to Allah alone we turn with hope.”If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"[486] [it would have been better for them].If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course). |
| 60 | ۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلۡفُقَرَآءِ وَٱلۡمَسَٰكِينِ وَٱلۡعَٰمِلِينَ عَلَيۡهَا وَٱلۡمُؤَلَّفَةِ قُلُوبُهُمۡ وَفِي ٱلرِّقَابِ وَٱلۡغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبۡنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞinnamāإنماإِنَّمَاOnlyl-ṣadaqātuالصدقاتٱلصَّدَقَٰتُthe charitieslil'fuqarāiللفقراءلِلْفُقَرَآءِ(are) for the poor,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywal-ʿāmilīnaوالعاملينوَٱلْعَٰمِلِينَand those who collectʿalayhāعليهاعَلَيْهَاthem,wal-mu-alafatiوالمؤلفةوَٱلْمُؤَلَّفَةِand the ones inclinedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِthe (freeing of) the necks,wal-ghārimīnaوالغارمينوَٱلْغَٰرِمِينَand for those in debtwafīوفيوَفِىand insabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-ib'niوابنوَٱبْنِand the wayfarer -l-sabīliالسبيلٱلسَّبِيلِand the wayfarer -farīḍatanفريضةفَرِيضَةًan obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.Alms [i.e., zakah] is only for the poor and the needy; those in charge of it; those whose hearts may be attracted [to Islam]; for freeing those in bondage; for those in debt; for the cause of Allah; and for [the stranded] traveler[54] – as ordained by Allah, for Allah is All-Knowing, All-Wise.Zakāh expenditures are only for the poor and for the needy and for those employed for it[487] and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. |
| 61 | وَمِنۡهُمُ ٱلَّذِينَ يُؤۡذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٞۚ قُلۡ أُذُنُ خَيۡرٖ لَّكُمۡ يُؤۡمِنُ بِٱللَّهِ وَيُؤۡمِنُ لِلۡمُؤۡمِنِينَ وَرَحۡمَةٞ لِّلَّذِينَ ءَامَنُواْ مِنكُمۡۚ وَٱلَّذِينَ يُؤۡذُونَ رَسُولَ ٱللَّهِ لَهُمۡ عَذَابٌ أَلِيمٞwamin'humuومنهموَمِنْهُمُAnd among themalladhīnaالذينٱلَّذِينَ(are) those whoyu'dhūnaيؤذونيُؤْذُونَhurtl-nabiyaالنبيٱلنَّبِىَّthe Prophetwayaqūlūnaويقولونوَيَقُولُونَand they say,huwaهوهُوَ"He isudhununأذنأُذُنٌ(all) ear."qulقلقُلْSay,udhunuأذنأُذُنُ"An earkhayrinخيرخَيْرٍ(of) goodnesslakumلكملَّكُمْfor you,yu'minuيؤمنيُؤْمِنُhe believesbil-lahiباللهبِٱللَّهِin Allah,wayu'minuويؤمنوَيُؤْمِنُand believeslil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَthe believers,waraḥmatunورحمةوَرَحْمَةٌand (is) a mercylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong you."wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَhurtrasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom.Among those [hypocrites] are some who offend the Prophet and say, “He listens to everyone[55].” Say [O Prophet], “He listens to what is best for you[56]; he believes in Allah, trusts the believers, and is a mercy for those of you who believe.” But for those who offend the Messenger of Allah, there will be a painful punishment.And among them are those who abuse the Prophet and say, "He is an ear."[488] Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty. |
| 62 | يَحۡلِفُونَ بِٱللَّهِ لَكُمۡ لِيُرۡضُوكُمۡ وَٱللَّهُ وَرَسُولُهُۥٓ أَحَقُّ أَن يُرۡضُوهُ إِن كَانُواْ مُؤۡمِنِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youliyur'ḍūkumليرضوكملِيُرْضُوكُمْto please you.wal-lahuواللهوَٱللَّهُAnd Allahwarasūluhuورسولهوَرَسُولُهُۥٓand His Messengeraḥaqquأحقأَحَقُّ(have) more rightanأنأَنthatyur'ḍūhuيرضوهيُرْضُوهُthey should please Him,inإنإِنifkānūكانواكَانُواْthey aremu'minīnaمؤمنينمُؤْمِنِينَbelievers.They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers.They swear by Allah to you [O Muslims] to please you, but it is Allah and His Messenger whose pleasure they should seek, if they are true believers.They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,[489] if they were to be believers.To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers. |
| 63 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّهُۥ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُۥ فَأَنَّ لَهُۥ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلۡخِزۡيُ ٱلۡعَظِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannahuأنهأَنَّهُۥthat hemanمنمَنwhoyuḥādidiيحادديُحَادِدِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,fa-annaفأنفَأَنَّ[then] that,lahuلهلَهُۥfor himnāraنارنَارَ(is the) Firejahannamaجهنمجَهَنَّمَ(of) Hell,khālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it?dhālikaذلكذَٰلِكَThatl-khiz'yuالخزيٱلْخِزْىُ(is) the disgracel-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement.Do they not know that whoever opposes Allah and His Messenger will dwell in the Fire of Hell forever? That is the ultimate disgrace.Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace. |
| 64 | يَحۡذَرُ ٱلۡمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيۡهِمۡ سُورَةٞ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمۡۚ قُلِ ٱسۡتَهۡزِءُوٓاْ إِنَّ ٱللَّهَ مُخۡرِجٞ مَّا تَحۡذَرُونَyaḥdharuيحذريَحْذَرُFearl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocritesanأنأَنlesttunazzalaتنزلتُنَزَّلَbe revealedʿalayhimعليهمعَلَيْهِمْabout themsūratunسورةسُورَةٌa Surah,tunabbi-uhumتنبئهمتُنَبِّئُهُمinforming thembimāبمابِمَاof whatfīفيفِى(is) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.quliقلقُلِSay,is'tahziūاستهزئواٱسْتَهْزِءُوٓاْ"Mock,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmukh'rijunمخرجمُخْرِجٌ(will) bring forthmāمامَّاwhattaḥdharūnaتحذرونتَحْذَرُونَyou fear."The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.The hypocrites fear that a chapter should be sent down about them, informing [the believers] of what is in their hearts[57]. Say [O Prophet], “Keep on mocking! Allah will certainly expose what you fear.”The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of[490] what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). |
| 65 | وَلَئِن سَأَلۡتَهُمۡ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلۡعَبُۚ قُلۡ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمۡ تَسۡتَهۡزِءُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمْyou ask them,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,innamāإنماإِنَّمَا"Onlykunnāكناكُنَّاwe werenakhūḍuنخوضنَخُوضُconversingwanalʿabuونلعبوَنَلْعَبُand playing."qulقلقُلْSay,abil-lahiأباللهأَبِٱللَّهِ"Is it Allahwaāyātihiوآياتهوَءَايَٰتِهِۦand His Verseswarasūlihiورسولهوَرَسُولِهِۦand His Messengerkuntumكنتمكُنتُمْ(that) you weretastahziūnaتستهزئونتَسْتَهْزِءُونَmocking?"And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff?If you question them, they will surely say, “We were only indulging in idle talk and playing.” Say, “Was it Allah, His verses and His Messenger that you were mocking[58]?”And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?" |
| 66 | لَا تَعۡتَذِرُواْ قَدۡ كَفَرۡتُم بَعۡدَ إِيمَٰنِكُمۡۚ إِن نَّعۡفُ عَن طَآئِفَةٖ مِّنكُمۡ نُعَذِّبۡ طَآئِفَةَۢ بِأَنَّهُمۡ كَانُواْ مُجۡرِمِينَlāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse;qadقدقَدْverily,kafartumكفرتمكَفَرْتُمyou have disbelievedbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief.inإنإِنIfnaʿfuنعفنَّعْفُWe pardonʿanعنعَن[on]ṭāifatinطائفةطَآئِفَةٍa partyminkumمنكممِّنكُمْof younuʿadhibنعذبنُعَذِّبْWe will punishṭāifatanطائفةطَآئِفَةًۢa party,bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْweremuj'rimīnaمجرمينمُجْرِمِينَcriminals.Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.Make no excuses; you have disbelieved after having believed[59]. If We pardon some of you, We will punish others because they are wicked.Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin. |
| 67 | ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ بَعۡضُهُم مِّنۢ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمُنكَرِ وَيَنۡهَوۡنَ عَنِ ٱلۡمَعۡرُوفِ وَيَقۡبِضُونَ أَيۡدِيَهُمۡۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمۡۚ إِنَّ ٱلۡمُنَٰفِقِينَ هُمُ ٱلۡفَٰسِقُونَal-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَThe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite women,baʿḍuhumبعضهمبَعْضُهُمsome of themminمنمِّنۢ(are) ofbaʿḍinبعضبَعْضٍothers.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-munkariبالمنكربِٱلْمُنكَرِthe wrongwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِwhatl-maʿrūfiالمعروفٱلْمَعْرُوفِ(is) the right,wayaqbiḍūnaويقبضونوَيَقْبِضُونَand they closeaydiyahumأيديهمأَيْدِيَهُمْtheir hands.nasūنسوانَسُواْThey forgetl-lahaاللهٱللَّهَAllah,fanasiyahumفنسيهمفَنَسِيَهُمْso He has forgotten them.innaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites,humuهمهُمُthey (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.The hypocrites, both men and women, are all alike; they enjoin what is evil and forbid what is good, and they withhold their hands [from giving][60]. They forgot Allah, so He forgot them. Indeed, the hypocrites are the rebellious.The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.[491] They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. |
| 68 | وَعَدَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسۡبُهُمۡۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمۡ عَذَابٞ مُّقِيمٞwaʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite men,wal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelievers,nāraنارنَارَFirejahannamaجهنمجَهَنَّمَ(of) Hell,khālidīnaخالدينخَٰلِدِينَthey (will) abide foreverfīhāفيهافِيهَاin it.hiyaهيهِىَIt (is)ḥasbuhumحسبهمحَسْبُهُمْsufficient for them.walaʿanahumuولعنهموَلَعَنَهُمُAnd Allah has cursed them,l-lahuاللهٱللَّهُAnd Allah has cursed them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌenduring.Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment.Allah has promised the hypocrites, both men and women, and the disbelievers the Fire of Hell, abiding therein forever – it is sufficient for them. Allah has cursed them, and for them there will be an everlasting punishment.Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,- |
| 69 | كَٱلَّذِينَ مِن قَبۡلِكُمۡ كَانُوٓاْ أَشَدَّ مِنكُمۡ قُوَّةٗ وَأَكۡثَرَ أَمۡوَٰلٗا وَأَوۡلَٰدٗا فَٱسۡتَمۡتَعُواْ بِخَلَٰقِهِمۡ فَٱسۡتَمۡتَعۡتُم بِخَلَٰقِكُمۡ كَمَا ٱسۡتَمۡتَعَ ٱلَّذِينَ مِن قَبۡلِكُم بِخَلَٰقِهِمۡ وَخُضۡتُمۡ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتۡ أَعۡمَٰلُهُمۡ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَka-alladhīnaكالذينكَٱلَّذِينَLike thoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youkānūكانواكَانُوٓاْthey wereashaddaأشدأَشَدَّmightierminkumمنكممِنكُمْthan youquwwatanقوةقُوَّةً(in) strength,wa-aktharaوأكثروَأَكْثَرَand more abundantamwālanأموالاأَمْوَٰلًا(in) wealthwa-awlādanوأولاداوَأَوْلَٰدًاand children.fa-is'tamtaʿūفاستمتعوافَٱسْتَمْتَعُواْSo they enjoyedbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,fa-is'tamtaʿtumفاستمتعتمفَٱسْتَمْتَعْتُمand you have enjoyedbikhalāqikumبخلاقكمبِخَلَٰقِكُمْyour portionkamāكماكَمَاlikeis'tamtaʿaاستمتعٱسْتَمْتَعَenjoyedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمbefore youbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,wakhuḍ'tumوخضتموَخُضْتُمْand you indulgeka-alladhīكالذيكَٱلَّذِىlike the one whokhāḍūخاضواخَاضُوٓاْindulges (in idle talk).ulāikaأولئكأُوْلَٰٓئِكَThose,ḥabiṭatحبطتحَبِطَتْworthless,aʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers.[O hypocrites, you are] like those who came before you, who were more powerful than you and more abundant in wealth and children. They enjoyed their share, and you too have enjoyed your share just as those who came before you enjoyed their share; and you have indulged in idle talk just as they did. Such are those whose deeds have become worthless in this world and in the Hereafter; it is they who are the losers.[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good). |
| 70 | أَلَمۡ يَأۡتِهِمۡ نَبَأُ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوۡمِ إِبۡرَٰهِيمَ وَأَصۡحَٰبِ مَدۡيَنَ وَٱلۡمُؤۡتَفِكَٰتِۚ أَتَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَalamألمأَلَمْHas notyatihimيأتهميَأْتِهِمْcome to themnaba-uنبأنَبَأُ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,qawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,waʿādinوعادوَعَادٍand Aad,wathamūdaوثمودوَثَمُودَand Thamud,waqawmiوقوموَقَوْمِand (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwa-aṣḥābiوأصحابوَأَصْحَٰبِand (the) companionsmadyanaمدينمَدْيَنَ(of) Madyan,wal-mu'tafikātiوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتِand the towns overturned?atathumأتتهمأَتَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاAnd notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey were (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.Have they not received the stories of those who came before them: the people of Noah, ‘Ād, Thamūd, the people of Abraham, the dwellers of Midian, and the overturned cities [of Lot]? Their messengers came to them with clear signs. It was not Allah who wronged them, but it was they who wronged themselves.Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?[492] Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls. |
| 71 | وَٱلۡمُؤۡمِنُونَ وَٱلۡمُؤۡمِنَٰتُ بَعۡضُهُمۡ أَوۡلِيَآءُ بَعۡضٖۚ يَأۡمُرُونَ بِٱلۡمَعۡرُوفِ وَيَنۡهَوۡنَ عَنِ ٱلۡمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ سَيَرۡحَمُهُمُ ٱللَّهُۗ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَAnd the believing menwal-mu'minātuوالمؤمناتوَٱلْمُؤْمِنَٰتُand the believing women,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) others.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuqīmūnaويقيمونوَيُقِيمُونَand they establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wayuṭīʿūnaويطيعونوَيُطِيعُونَand they obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,sayarḥamuhumuسيرحمهمسَيَرْحَمُهُمُAllah will have mercy on them.l-lahuاللهٱللَّهُAllah will have mercy on them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.The believers, both men and women, are allies of one another; they enjoin what is good and forbid what is evil, they establish prayer, give zakah and obey Allah and His Messenger. It is they who will receive Allah’s mercy, for Allah is All-Mighty, All-Wise.The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. |
| 72 | وَعَدَ ٱللَّهُ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ وَرِضۡوَٰنٞ مِّنَ ٱللَّهِ أَكۡبَرُۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwaʿadaوعدوَعَدَ(Has been) promisedl-lahuاللهٱللَّهُ(by) Allahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍGardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itwamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًblessedfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) everlasting bliss.wariḍ'wānunورضوانوَرِضْوَٰنٌBut the pleasureminaمنمِّنَofl-lahiاللهٱللَّهِAllahakbaruأكبرأَكْبَرُ(is) greater.dhālikaذلكذَٰلِكَThat,huwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُgreat.Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.Allah has promised the believers, both men and women, gardens under which rivers flow, abiding therein forever, and splendid dwellings in the Gardens of Eternity, and Allah’s pleasure, which is the greatest of all; that is the supreme triumph.Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity. |
| 73 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!jāhidiجاهدجَٰهِدِStrive (against)l-kufāraالكفارٱلْكُفَّارَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocriteswa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.O Prophet, strive against the disbelievers and the hypocrites, and be harsh with them. Their abode is Hell. What a terrible destination!O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. |
| 74 | يَحۡلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدۡ قَالُواْ كَلِمَةَ ٱلۡكُفۡرِ وَكَفَرُواْ بَعۡدَ إِسۡلَٰمِهِمۡ وَهَمُّواْ بِمَا لَمۡ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنۡ أَغۡنَىٰهُمُ ٱللَّهُ وَرَسُولُهُۥ مِن فَضۡلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيۡرٗا لَّهُمۡۖ وَإِن يَتَوَلَّوۡاْ يُعَذِّبۡهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۚ وَمَا لَهُمۡ فِي ٱلۡأَرۡضِ مِن وَلِيّٖ وَلَا نَصِيرٖyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahmāمامَا(that) they said nothing,qālūقالواقَالُواْ(that) they said nothing,walaqadولقدوَلَقَدْwhile certainlyqālūقالواقَالُواْthey saidkalimataكلمةكَلِمَةَ(the) wordl-kuf'riالكفرٱلْكُفْرِ(of) the disbeliefwakafarūوكفرواوَكَفَرُواْand disbelievedbaʿdaبعدبَعْدَafteris'lāmihimإسلامهمإِسْلَٰمِهِمْtheir (pretense of) Islam,wahammūوهمواوَهَمُّواْand plannedbimāبمابِمَا[of] whatlamلملَمْnotyanālūينالوايَنَالُواْthey could attain.wamāوماوَمَاAnd notnaqamūنقموانَقَمُوٓاْthey were resentfulillāإلاإِلَّآexceptanأنأَنْthataghnāhumuأغناهمأَغْنَىٰهُمُAllah had enriched theml-lahuاللهٱللَّهُAllah had enriched themwarasūluhuورسولهوَرَسُولُهُۥand His MessengerminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty.fa-inفإنفَإِنSo ifyatūbūيتوبوايَتُوبُواْthey repent,yakuيكيَكُit iskhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them,wa-inوإنوَإِنand ifyatawallawيتولوايَتَوَلَّوْاْthey turn away,yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمْfor themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍa helper.They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.They swear by Allah that they said nothing [blasphemous], while they indeed uttered a word of blasphemy[61], and disbelieved after accepting Islam, and plotted what they could not achieve[62]. They are spiteful [against believers] for no reason except that Allah and His Messenger have enriched them out of His bounty. If they repent, it will be better for them, but if they turn away, Allah will chastise them with a painful punishment in this world and in the Hereafter, and they will have on earth no protector or helper.They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.[493] And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.[494] So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. |
| 75 | ۞ وَمِنۡهُم مَّنۡ عَٰهَدَ ٱللَّهَ لَئِنۡ ءَاتَىٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّنْ(is he) whoʿāhadaعاهدعَٰهَدَmade a covenantl-lahaاللهٱللَّهَ(with) Allah,la-inلئنلَئِنْ"IfātānāآتاناءَاتَىٰنَاHe gives usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis bounty,lanaṣṣaddaqannaلنصدقنلَنَصَّدَّقَنَّsurely we will give charitywalanakūnannaولنكوننوَلَنَكُونَنَّand surely we will beminaمنمِنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.There are some among them who made a covenant with Allah: “If He gives us out of His bounty, we will surely spend in charity and be among the righteous.”And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous. |
| 76 | فَلَمَّآ ءَاتَىٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَfalammāفلمافَلَمَّآBut whenātāhumآتاهمءَاتَىٰهُمHe gave themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,bakhilūبخلوابَخِلُواْthey became stingybihiبهبِهِۦwith itwatawallawوتولواوَتَوَلَّواْand turned awaywahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Yet when He gave them of His bounty, they hoarded it and turned away, averse;But when He did give them out of His bounty, they grew stingy and turned away in aversion.But when He gave them from His bounty, they were stingy with it and turned away while they refused.But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment). |
| 77 | فَأَعۡقَبَهُمۡ نِفَاقٗا فِي قُلُوبِهِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكۡذِبُونَfa-aʿqabahumفأعقبهمفَأَعْقَبَهُمْSo He penalized themnifāqanنفاقانِفَاقًا(with) hypocrisyfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsilāإلىإِلَىٰuntilyawmiيوميَوْمِthe dayyalqawnahuيلقونهيَلْقَوْنَهُۥwhen they will meet Him,bimāبمابِمَآbecauseakhlafūأخلفواأَخْلَفُواْthey brokel-lahaاللهٱللَّهَ(the covenant with) Allahmāمامَاwhatwaʿadūhuوعدوهوَعَدُوهُthey had promised Him,wabimāوبماوَبِمَاand becausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَlie.So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied.So as a consequence, He caused hypocrisy to take root in their hearts until the Day they meet Him, because of breaking their promise to Allah, and because of their persistent lying.So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again). |
| 78 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَعۡلَمُ سِرَّهُمۡ وَنَجۡوَىٰهُمۡ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلۡغُيُوبِalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowssirrahumسرهمسِرَّهُمْtheir secretwanajwāhumونجواهموَنَجْوَىٰهُمْand their secret conversation,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahʿallāmuعلامعَلَّٰمُ(is) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen?Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden?Do they not know that Allah knows their secret and private conversations and that Allah is the All-Knower of all unseen?Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen? |
| 79 | ٱلَّذِينَ يَلۡمِزُونَ ٱلۡمُطَّوِّعِينَ مِنَ ٱلۡمُؤۡمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهۡدَهُمۡ فَيَسۡخَرُونَ مِنۡهُمۡ سَخِرَ ٱللَّهُ مِنۡهُمۡ وَلَهُمۡ عَذَابٌ أَلِيمٌalladhīnaالذينٱلَّذِينَThose whoyalmizūnaيلمزونيَلْمِزُونَcriticizel-muṭawiʿīnaالمطوعينٱلْمُطَّوِّعِينَthe ones who give willinglyminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَاnotyajidūnaيجدونيَجِدُونَfindillāإلاإِلَّاexceptjuh'dahumجهدهمجُهْدَهُمْtheir effort,fayaskharūnaفيسخرونفَيَسْخَرُونَso they ridiculemin'humمنهممِنْهُمْthem,sakhiraسخرسَخِرَAllah will ridiculel-lahuاللهٱللَّهُAllah will ridiculemin'humمنهممِنْهُمْthem,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom.Those who disparage the believers who voluntarily give charities and ridicule them for having nothing to give except their effort[63]. Allah will ridicule them, and for them there will be a painful punishment.Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty. |
| 80 | ٱسۡتَغۡفِرۡ لَهُمۡ أَوۡ لَا تَسۡتَغۡفِرۡ لَهُمۡ إِن تَسۡتَغۡفِرۡ لَهُمۡ سَبۡعِينَ مَرَّةٗ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ ذَٰلِكَ بِأَنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَis'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslahumلهملَهُمْfor themawأوأَوْorlāلالَا(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.inإنإِنIftastaghfirتستغفرتَسْتَغْفِرْyou ask forgivenesslahumلهملَهُمْfor themsabʿīnaسبعينسَبْعِينَseventymarratanمرةمَرَّةًtimes,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْ[for] them.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk.Whether you [O Prophet] seek forgiveness for them or not, even if you seek forgiveness for them seventy times[64], Allah will never forgive them[65]; that is because they disbelieved in Allah and His Messenger. Allah does not guide the rebellious people.Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious. |
| 81 | فَرِحَ ٱلۡمُخَلَّفُونَ بِمَقۡعَدِهِمۡ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلۡحَرِّۗ قُلۡ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوۡ كَانُواْ يَفۡقَهُونَfariḥaفرحفَرِحَRejoicel-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindbimaqʿadihimبمقعدهمبِمَقْعَدِهِمْin their stayingkhilāfaخلافخِلَٰفَbehindrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,wakarihūوكرهواوَكَرِهُوٓاْand they dislikedanأنأَنtoyujāhidūيجاهدوايُجَٰهِدُواْstrivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqālūوقالواوَقَالُواْand they said,lāلالَا"(Do) nottanfirūتنفرواتَنفِرُواْgo forthfīفيفِىinl-ḥariالحرٱلْحَرِّthe heat."qulقلقُلْSay,nāruنارنَارُ"(The) Firejahannamaجهنمجَهَنَّمَ(of) Hellashadduأشدأَشَدُّ(is) more intenseḥarranحراحَرًّا(in) heat."lawلولَّوْIf (only)kānūكانواكَانُواْthey couldyafqahūnaيفقهونيَفْقَهُونَunderstand.Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood.Those who remained behind rejoiced for doing so in defiance of the Messenger of Allah, and disliked to strive in the cause of Allah with their wealth and their lives[66], and said, “Do not march forth in this heat[67].” Say, “The Fire of Hell is more intense in heat.” – If only they could understand!Those who remained behind[495] rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! |
| 82 | فَلۡيَضۡحَكُواْ قَلِيلٗا وَلۡيَبۡكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَfalyaḍḥakūفليضحكوافَلْيَضْحَكُواْSo let them laughqalīlanقليلاقَلِيلًاa little,walyabkūوليبكواوَلْيَبْكُواْand let them weepkathīranكثيراكَثِيرًاmuchjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Then let them laugh a little: they will weep much, as the reward of what they used to earn.Let them laugh a little and weep a lot as a recompense for what they used to do.So let them laugh a little and [then] weep much as recompense for what they used to earn.Let them laugh a little: much will they weep: a recompense for the (evil) that they do. |
| 83 | فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنۡهُمۡ فَٱسۡتَـٔۡذَنُوكَ لِلۡخُرُوجِ فَقُل لَّن تَخۡرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمۡ رَضِيتُم بِٱلۡقُعُودِ أَوَّلَ مَرَّةٖ فَٱقۡعُدُواْ مَعَ ٱلۡخَٰلِفِينَfa-inفإنفَإِنThen ifrajaʿakaرجعكرَّجَعَكَAllah returns youl-lahuاللهٱللَّهُAllah returns youilāإلىإِلَىٰtoṭāifatinطائفةطَآئِفَةٍa groupmin'humمنهممِّنْهُمْof them,fa-is'tadhanūkaفاستأذنوكفَٱسْتَـْٔذَنُوكَand they ask you permissionlil'khurūjiللخروجلِلْخُرُوجِto go out,faqulفقلفَقُلthen say,lanلنلَّن"Nevertakhrujūتخرجواتَخْرُجُواْwill you come outmaʿiyaمعيمَعِىَwith meabadanأبداأَبَدًاeverwalanولنوَلَنand nevertuqātilūتقاتلواتُقَٰتِلُواْwill you fightmaʿiyaمعيمَعِىَwith meʿaduwwanعدواعَدُوًّاany enemy.innakumإنكمإِنَّكُمْIndeed, youraḍītumرضيتمرَضِيتُمwere satisfiedbil-quʿūdiبالقعودبِٱلْقُعُودِwith sittingawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,fa-uq'ʿudūفاقعدوافَٱقْعُدُواْso sitmaʿaمعمَعَwithl-khālifīnaالخالفينٱلْخَٰلِفِينَthose who stay behind."If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless.If Allah brings you back to a group of them and they ask your permission to go forth with you, say, “You will never go forth with me, nor will you ever fight an enemy with me. You were content to remain behind the first time, so now stay with those who remained behind[68].”If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." |
| 84 | وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنۡهُم مَّاتَ أَبَدٗا وَلَا تَقُمۡ عَلَىٰ قَبۡرِهِۦٓۖ إِنَّهُمۡ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمۡ فَٰسِقُونَwalāولاوَلَاAnd nottuṣalliتصلتُصَلِّyou prayʿalāعلىعَلَىٰٓforaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمof themmātaماتمَّاتَwho dies,abadanأبداأَبَدًاever,walāولاوَلَاand nottaqumتقمتَقُمْyou standʿalāعلىعَلَىٰbyqabrihiقبرهقَبْرِهِۦٓhis grave.innahumإنهمإِنَّهُمْIndeed, theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile they werefāsiqūnaفاسقونفَٰسِقُونَdefiantly disobedient.And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers.Never offer the funeral prayer for any of them who dies, nor stand by his grave, for they have disbelieved in Allah and His Messenger, and died as evildoers.And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion. |
| 85 | وَلَا تُعۡجِبۡكَ أَمۡوَٰلُهُمۡ وَأَوۡلَٰدُهُمۡۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنۡيَا وَتَزۡهَقَ أَنفُسُهُمۡ وَهُمۡ كَٰفِرُونَwalāولاوَلَاAnd (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwa-awlāduhumوأولادهموَأَوْلَٰدُهُمْand their children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsanأنأَنtoyuʿadhibahumيعذبهميُعَذِّبَهُمpunish thembihāبهابِهَاwith itfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,watazhaqaوتزهقوَتَزْهَقَand will departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers.Do not let their wealth or their children impress you; Allah only intends to punish them with these things in this world, and to let their souls depart while they are disbelievers[69].And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah. |
| 86 | وَإِذَآ أُنزِلَتۡ سُورَةٌ أَنۡ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسۡتَـٔۡذَنَكَ أُوْلُواْ ٱلطَّوۡلِ مِنۡهُمۡ وَقَالُواْ ذَرۡنَا نَكُن مَّعَ ٱلۡقَٰعِدِينَwa-idhāوإذاوَإِذَآAnd whenunzilatأنزلتأُنزِلَتْwas revealedsūratunسورةسُورَةٌa Surahanأنأَنْthat;āminūآمنواءَامِنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwajāhidūوجاهدواوَجَٰهِدُواْand strivemaʿaمعمَعَwithrasūlihiرسولهرَسُولِهِHis Messenger,is'tadhanakaاستأذنكٱسْتَـْٔذَنَكَask your permissionulūأولوأُوْلُواْ(the) menl-ṭawliالطولٱلطَّوْلِ(of) wealthmin'humمنهممِنْهُمْamong themwaqālūوقالواوَقَالُواْand said,dharnāذرناذَرْنَا"Leave us,nakunنكننَكُن(to) bemaʿaمعمَّعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home).Whenever a Chapter is sent down [saying], “Believe in Allah and fight along with His Messenger,” the affluent among them would ask you to excuse them, saying, “Let us remain with those who stay behind[70].”And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)." |
| 87 | رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَraḍūرضوارَضُواْThey (were) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭubiʿaوطبعوَطُبِعَand were sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They are content that they should be with the useless and their hearts are sealed, so that they apprehend not.They are content to be with those helpless who stay behind[71]; their hearts have been sealed, so that they do not understand.They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. |
| 88 | لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ جَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلۡخَيۡرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَlākiniلكنلَٰكِنِButl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith himjāhadūجاهدواجَٰهَدُواْstrovebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,lahumuلهملَهُمُfor theml-khayrātuالخيراتٱلْخَيْرَٰتُ(are) the good things,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful.But the Messenger and those who believe with him strive with their wealth and their lives. It is they who will have all kinds of good, and it is they who are successful.But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper. |
| 89 | أَعَدَّ ٱللَّهُ لَهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph.Allah has prepared for them gardens under which rivers flow, abiding therein forever; that is the supreme triumph.Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity. |
| 90 | وَجَآءَ ٱلۡمُعَذِّرُونَ مِنَ ٱلۡأَعۡرَابِ لِيُؤۡذَنَ لَهُمۡ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۥۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابٌ أَلِيمٞwajāaوجاءوَجَآءَAnd camel-muʿadhirūnaالمعذرونٱلْمُعَذِّرُونَthe ones who make excusesminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,liyu'dhanaليؤذنلِيُؤْذَنَthat permission be grantedlahumلهملَهُمْto them,waqaʿadaوقعدوَقَعَدَand sat,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedl-lahaاللهٱللَّهَ(to) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.sayuṣībuسيصيبسَيُصِيبُWill strikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve.Some of the Bedouins came with excuses, seeking to be exempted, while others who lied to Allah and His Messenger stayed behind. Those who disbelieved among them will be afflicted with a painful punishment.And those with excuses among the bedouins came to be permitted [to remain], and they who had lied[496] to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. |
| 91 | لَّيۡسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلۡمَرۡضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلۡمُحۡسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞlaysaليسلَّيْسَNotʿalāعلىعَلَىonl-ḍuʿafāiالضعفاءٱلضُّعَفَآءِthe weakwalāولاوَلَاand notʿalāعلىعَلَىonl-marḍāالمرضىٱلْمَرْضَىٰthe sickwalāولاوَلَاand notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَاnotyajidūnaيجدونيَجِدُونَthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (can) spendḥarajunحرجحَرَجٌany blameidhāإذاإِذَاifnaṣaḥūنصحوانَصَحُواْthey (are) sincerelillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.māمامَاNotʿalāعلىعَلَى(is) onl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doersminمنمِنanysabīlinسبيلسَبِيلٍway (for blame).wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.There is no blame on the weak, the sick, or those who have nothing to spend, as long as they are sincere to Allah and His Messenger. There is no blame on those who do good, and Allah is All-Forgiving, Most Merciful.There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful. |
| 92 | وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوۡكَ لِتَحۡمِلَهُمۡ قُلۡتَ لَآ أَجِدُ مَآ أَحۡمِلُكُمۡ عَلَيۡهِ تَوَلَّواْ وَّأَعۡيُنُهُمۡ تَفِيضُ مِنَ ٱلدَّمۡعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَwalāولاوَلَاAnd notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose who,idhāإذاإِذَاwhenmāمامَآwhenatawkaأتوكأَتَوْكَthey came to youlitaḥmilahumلتحملهملِتَحْمِلَهُمْthat you provide them with mounts,qul'taقلتقُلْتَyou said,lāلالَآ"NotajiduأجدأَجِدُI findmāمامَآwhataḥmilukumأحملكمأَحْمِلُكُمْto mount youʿalayhiعليهعَلَيْهِon [it].tawallawتولواتَوَلَّواْThey turned backwa-aʿyunuhumوأعينهموَّأَعْيُنُهُمْwith their eyestafīḍuتفيضتَفِيضُflowingminaمنمِنَ[of]l-damʿiالدمعٱلدَّمْعِ(with) the tears,ḥazananحزناحَزَنًا(of) sorrowallāألاأَلَّاthat notyajidūيجدوايَجِدُواْthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (could) spend.Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend.Nor is there any blame on those who came to you asking you for mounts to take them along, and you said, “I can find no mounts for you;” they turned away with their eyes overflowing with tears out of grief that they had nothing to spend.Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."[497] They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. |
| 93 | ۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسۡتَـٔۡذِنُونَكَ وَهُمۡ أَغۡنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلۡخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَعۡلَمُونَinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe way (blame)ʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permissionwahumوهموَهُمْwhile theyaghniyāuأغنياءأَغْنِيَآءُ(are) rich.raḍūرضوارَضُواْThey (are) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭabaʿaوطبعوَطَبَعَand Allah sealedl-lahuاللهٱللَّهُand Allah sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.Blame is only on those who ask you for exemption even though they are affluent. They are content to stay behind with the helpless[72], and Allah has sealed their hearts so they do not know.The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). |
| ﱒ | |
| 34 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ |
| 35 | يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ تَكْنِزُونَ |
| 36 | إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 37 | إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
| 38 | يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ لَكُمُ انفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ فَمَا مَتَاعُ الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ |
| 39 | إِلَّا تَنفِرُوا يُعَذِّبْكُمْ عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْئًا وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 40 | إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ |
| 41 | انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ اللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 42 | لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّاتَّبَعُوكَ وَلَٰكِن بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَاللَّهُ يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ |
| 43 | عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ |
| 44 | لَا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ |
| 45 | إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ |
| 46 | ۞ وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَٰكِن كَرِهَ اللَّهُ انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ |
| 47 | لَوْ خَرَجُوا فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 48 | لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّىٰ جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ |
| 49 | وَمِنْهُم مَّن يَقُولُ ائْذَن لِّي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ |
| 50 | إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ |
| 51 | قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 52 | قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ |
| 53 | قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ |
| 54 | وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ |
| 55 | فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ |
| 56 | وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ |
| 57 | لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ |
| 58 | وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ |
| 59 | وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ |
| 60 | ۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ فَرِيضَةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 61 | وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ |
| 62 | يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ |
| 63 | أَلَمْ يَعْلَمُوا أَنَّهُ مَن يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ذَٰلِكَ الْخِزْيُ الْعَظِيمُ |
| 64 | يَحْذَرُ الْمُنَافِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ |
| 65 | وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ |
| 66 | لَا تَعْتَذِرُوا قَدْ كَفَرْتُم بَعْدَ إِيمَانِكُمْ إِن نَّعْفُ عَن طَائِفَةٍ مِّنكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ |
| 67 | الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ |
| 68 | وَعَدَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ حَسْبُهُمْ وَلَعَنَهُمُ اللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ |
| 69 | كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُم بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 70 | أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 71 | وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 72 | وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 73 | يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 74 | يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِن فَضْلِهِ فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 75 | ۞ وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ |
| 76 | فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ |
| 77 | فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ |
| 78 | أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّامُ الْغُيُوبِ |
| 79 | الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 80 | اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 81 | فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا لَّوْ كَانُوا يَفْقَهُونَ |
| 82 | فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ |
| 83 | فَإِن رَّجَعَكَ اللَّهُ إِلَىٰ طَائِفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا مَعِيَ أَبَدًا وَلَن تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ |
| 84 | وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ |
| 85 | وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ |
| 86 | وَإِذَا أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِينَ |
| 87 | رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ |
| 88 | لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 89 | أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 90 | وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ |
| 91 | لَّيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 92 | وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ |
| 93 | ۞ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ |
| ﱒ | |
| 34 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِي سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!innaإنإِنَّIndeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-aḥbāriالأحبارٱلْأَحْبَارِthe rabbiswal-ruh'bāniوالرهبانوَٱلرُّهْبَانِand the monkslayakulūnaليأكلونلَيَأْكُلُونَsurely eatamwālaأموالأَمْوَٰلَ(the) wealthl-nāsiالناسٱلنَّاسِ(of) the peoplebil-bāṭiliبالباطلبِٱلْبَٰطِلِin falsehood,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaknizūnaيكنزونيَكْنِزُونَhoardl-dhahabaالذهبٱلذَّهَبَthe goldwal-fiḍataوالفضةوَٱلْفِضَّةَand the silver,walāولاوَلَاand (do) notyunfiqūnahāينفقونهايُنفِقُونَهَاspend itfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fabashir'humفبشرهمفَبَشِّرْهُم[so] give them tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.O ye who believe! Lo! many of the (Jewish) rabbis and the (Christian) monks devour the wealth of mankind wantonly and debar (men) from the way of Allah. They who hoard up gold and silver and spend it not in the way of Allah, unto them give tidings (O Muhammad) of a painful doom,O you who believe, there are many rabbis and monks who consume people’s wealth unlawfully and prevent people from Allah’s way. Those who hoard gold and silver and do not spend it in the way of Allah, give them tidings of a painful punishment.O you who have believed, indeed many of the scholars and the monks devour the wealth of people unjustly[469] and avert [them] from the way of Allāh. And those who hoard gold and silver and spend it not in the way of Allāh - give them tidings of a painful punishment.O ye who believe! there are indeed many among the priests and anchorites, who in Falsehood devour the substance of men and hinder (them) from the way of Allah. And there are those who bury gold and silver and spend it not in the way of Allah: announce unto them a most grievous penalty- |
| 35 | يَوْمَ يُحْمَىٰ عَلَيْهَا فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ وَظُهُورُهُمْۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُواْ مَا كُنتُمْ تَكْنِزُونَyawmaيوميَوْمَ(The) Dayyuḥ'māيحمىيُحْمَىٰit will be heated [on it]ʿalayhāعليهاعَلَيْهَاit will be heated [on it]fīفيفِىinnāriنارنَارِthe Firejahannamaجهنمجَهَنَّمَ(of) Hell,fatuk'wāفتكوىفَتُكْوَىٰand will be brandedbihāبهابِهَاwith itjibāhuhumجباههمجِبَاهُهُمْtheir foreheadswajunūbuhumوجنوبهموَجُنُوبُهُمْand their flankswaẓuhūruhumوظهورهموَظُهُورُهُمْand their backs,hādhāهذاهَٰذَا"Thismāمامَا(is) whatkanaztumكنزتمكَنَزْتُمْyou hoardedli-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves,fadhūqūفذوقوافَذُوقُواْso tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaknizūnaتكنزونتَكْنِزُونَhoard."On the day when it will (all) be heated in the fire of hell, and their foreheads and their flanks and their backs will be branded therewith (and it will be said unto them): Here is that which ye hoarded for yourselves. Now taste of what ye used to hoard.On the Day when their treasures[31] will be heated up in the Fire of Hell, and their foreheads, sides and backs will be branded therewith. [They will be told], “This is what you hoarded for yourselves; so taste [the punishment of] what you used to hoard.”The Day when it[470] will be heated in the fire of Hell and seared therewith will be their foreheads, their flanks, and their backs, [it will be said], "This is what you hoarded for yourselves, so taste what you used to hoard."On the Day when heat will be produced out of that (wealth) in the fire of Hell, and with it will be branded their foreheads, their flanks, and their backs, their flanks, and their backs.- "This is the (treasure) which ye buried for yourselves: taste ye, then, the (treasures) ye buried!" |
| 36 | إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرٗا فِي كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمَۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُۚ فَلَا تَظْلِمُواْ فِيهِنَّ أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلْمُشْرِكِينَ كَآفَّةٗ كَمَا يُقَٰتِلُونَكُمْ كَآفَّةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَinnaإنإِنَّIndeed,ʿiddataعدةعِدَّةَ(the) numberl-shuhūriالشهورٱلشُّهُورِ(of) the monthsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahith'nāاثناٱثْنَا(is) twelveʿasharaعشرعَشَرَ(is) twelveshahranشهراشَهْرًاmonthsfīفيفِىinkitābiكتابكِتَٰبِ(the) ordinancel-lahiاللهٱللَّهِ(of) Allahyawmaيوميَوْمَ(from the) DaykhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth;min'hāمنهامِنْهَآof them,arbaʿatunأربعةأَرْبَعَةٌfourḥurumunحرمحُرُمٌ(are) sacred.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe upright,falāفلافَلَاso (do) nottaẓlimūتظلمواتَظْلِمُواْwrongfīhinnaفيهنفِيهِنَّthereinanfusakumأنفسكمأَنفُسَكُمْyourselves.waqātilūوقاتلواوَقَٰتِلُواْAnd fightl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistskāffatanكافةكَآفَّةًall together,kamāكماكَمَاasyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْthey fight youkāffatanكافةكَآفَّةًall together.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous.Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).The number of months with Allah is twelve, in the Record of Allah[32] since the day He created the heavens and earth; of which four are sacred. This is the straight way, so do not wrong yourselves during these months[33], and fight the polytheists all together[34], just as they fight you all together. And know that Allah is with those who fear Him.Indeed, the number of months with Allāh is twelve [lunar] months in the register of Allāh [from] the day He created the heavens and the earth; of these, four are sacred.[471] That is the correct religion [i.e., way], so do not wrong yourselves during them.[472] And fight against the disbelievers collectively as they fight against you collectively. And know that Allāh is with the righteous [who fear Him].The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves. |
| 37 | إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةَ فِي ٱلْكُفْرِۖ يُضَلُّ بِهِ ٱلَّذِينَ كَفَرُواْ يُحِلُّونَهُ عَامٗا وَيُحَرِّمُونَهُ عَامٗا لِّيُوَاطِـُٔواْ عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمْ سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَinnamāإنماإِنَّمَاIndeed,l-nasīuالنسيءٱلنَّسِىٓءُthe postponingziyādatunزيادةزِيَادَةٌ(is) an increasefīفيفِىinl-kuf'riالكفرٱلْكُفْرِthe disbelief,yuḍalluيضليُضَلُّare led astraybihiبهبِهِby italladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve.yuḥillūnahuيحلونهيُحِلُّونَهُThey make it lawfulʿāmanعاماعَامًاone yearwayuḥarrimūnahuويحرمونهوَيُحَرِّمُونَهُand make it unlawfulʿāmanعاماعَامًا(another) year,liyuwāṭiūليواطئوالِّيُوَاطِـُٔواْto adjustʿiddataعدةعِدَّةَthe numbermāمامَاwhichḥarramaحرمحَرَّمَAllah has made unlawfull-lahuاللهٱللَّهُAllah has made unlawfulfayuḥillūفيحلوافَيُحِلُّواْand making lawfulmāمامَاwhatḥarramaحرمحَرَّمَAllah has made unlawful.l-lahuاللهٱللَّهُAllah has made unlawful.zuyyinaزينزُيِّنَIs made fair-seeminglahumلهملَهُمْto themsūuسوءسُوٓءُ(the) evilaʿmālihimأعمالهمأَعْمَٰلِهِمْ(of) their deeds.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Postponement (of a sacred month) is only an excess of disbelief whereby those who disbelieve are misled; they allow it one year and forbid it (another) year, that they may make up the number of the months which Allah hath hallowed, so that they allow that which Allah hath forbidden. The evil of their deeds is made fairseeming unto them. Allah guideth not the disbelieving folk.The postponement of [Sacred Months] is an act of disbelief[35], which leads them further astray. They declare a month lawful in one year and sacred the next year, in order to match the number of months that Allah has declared as sacred, thus making lawful what Allah has made forbidden[36]; their evil deeds have been made appealing to them, and Allah does not guide the disbelieving people.Indeed, the postponing [of restriction within sacred months] is an increase in disbelief by which those who have disbelieved are led [further] astray. They make it[473] lawful one year and unlawful another year to correspond to the number made unlawful by Allāh[474] and [thus] make lawful what Allāh has made unlawful. Made pleasing to them is the evil of their deeds; and Allāh does not guide the disbelieving people.Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith. |
| 38 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمْ إِذَا قِيلَ لَكُمُ ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِۚ أَرَضِيتُم بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا قَلِيلٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!māمامَاWhatlakumلكملَكُمْ(is the matter) with youidhāإذاإِذَاwhenqīlaقيلقِيلَit is saidlakumuلكملَكُمُto youinfirūانفرواٱنفِرُواْgo forthfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,ithāqaltumاثاقلتمٱثَّاقَلْتُمْyou cling heavilyilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth?araḍītumأرضيتمأَرَضِيتُمAre you pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldminaمنمِنَ(rather) thanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter?famāفمافَمَاBut whatmatāʿuمتاعمَتَٰعُ(is the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe hereafterillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa little.O ye who believe! What aileth you that when it is said unto you: Go forth in the way of Allah, ye are bowed down to the ground with heaviness. Take ye pleasure in the life of the world rather than in the Hereafter? The comfort of the life of the world is but little in the Hereafter.O you who believe, what is the matter with you that when you are asked to march forth in the cause of Allah, you cling heavily to the earth[37]? Are you content with the life of this world instead of the Hereafter? But the enjoyment of the life of this world is insignificant compared to that of the Hereafter.O you who have believed, what is [the matter] with you that, when you are told to go forth in the cause of Allāh, you adhere heavily to the earth?[475] Are you satisfied with the life of this world rather than the Hereafter? But what is the enjoyment of worldly life compared to the Hereafter except a [very] little.O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter. |
| 39 | إِلَّا تَنفِرُواْ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ شَيْـٔٗا وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌillāإلاإِلَّاIf nottanfirūتنفرواتَنفِرُواْyou go forth,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a painful punishment,alīmanأليماأَلِيمًا(with) a painful punishment,wayastabdilويستبدلوَيَسْتَبْدِلْand will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūhuتضروهتَضُرُّوهُyou can harm Himshayanشيئاشَيْـًٔا(in) anything.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.If ye go not forth He will afflict you with a painful doom, and will choose instead of you a folk other than you. Ye cannot harm Him at all. Allah is Able to do all things.Unless you march forth, He will chastise you with a painful punishment and replace you with other people, and you cannot harm Him in the least, for Allah is Most Capable of all things.If you do not go forth, He will punish you with a painful punishment and will replace you with another people, and you will not harm Him at all. And Allāh is over all things competent.Unless ye go forth, He will punish you with a grievous penalty, and put others in your place; but Him ye would not harm in the least. For Allah hath power over all things. |
| 40 | إِلَّا تَنصُرُوهُ فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثْنَيْنِ إِذْ هُمَا فِي ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٖ لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفْلَىٰ وَكَلِمَةُ ٱللَّهِ هِيَ ٱلْعُلْيَا وَٱللَّهُ عَزِيزٌ حَكِيمٌillāإلاإِلَّاIf nottanṣurūhuتنصروهتَنصُرُوهُyou help him,faqadفقدفَقَدْcertainly,naṣarahuنصرهنَصَرَهُAllah helped him,l-lahuاللهٱللَّهُAllah helped him,idhإذإِذْwhenakhrajahuأخرجهأَخْرَجَهُdrove him outalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,thāniyaثانيثَانِىَthe secondith'nayniاثنينٱثْنَيْنِ(of) the two,idhإذإِذْwhenhumāهماهُمَاthey bothfīفيفِى(were) inl-ghāriالغارٱلْغَارِthe cave,idhإذإِذْwhenyaqūluيقوليَقُولُhe saidliṣāḥibihiلصاحبهلِصَٰحِبِهِۦto his companion,lāلالَا"(Do) nottaḥzanتحزنتَحْزَنْgrieve,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmaʿanāمعنامَعَنَا(is) with us."fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalayhiعليهعَلَيْهِupon him,wa-ayyadahuوأيدهوَأَيَّدَهُand supported himbijunūdinبجنودبِجُنُودٍwith forceslamلملَّمْwhich you did not see,tarawhāتروهاتَرَوْهَاwhich you did not see,wajaʿalaوجعلوَجَعَلَand madekalimataكلمةكَلِمَةَ(the) wordalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedl-suf'lāالسفلىٱلسُّفْلَىٰthe lowest,wakalimatuوكلمةوَكَلِمَةُwhile (the) Wordl-lahiاللهٱللَّهِ(of) Allahhiyaهيهِىَit (is)l-ʿul'yāالعلياٱلْعُلْيَاthe highest.wal-lahuواللهوَٱللَّهُAnd Allahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.If ye help him not, still Allah helped him when those who disbelieve drove him forth, the second of two; when they two were in the cave, when he said unto his comrade: Grieve not. Lo! Allah is with us. Then Allah caused His peace of reassurance to descend upon him and supported him with hosts ye cannot see, and made the word of those who disbelieved the nethermost, while Allah's Word it was that became the uppermost. Allah is Mighty, Wise.If you do not support the Prophet, Allah has already supported him when the disbelievers forced him out; when he was second of the two[38] in the cave – saying to his companion, “Do not grieve; Allah is with us.” Thereupon Allah sent down His tranquility upon him, supported him with soldiers that you did not see[39], and rendered the word of the disbelievers[40] the lowest, whereas the Word of Allah[41] is supreme. And Allah is All-Mighty, All-Wise.If you do not aid him [i.e., the Prophet (ﷺ)] - Allāh has already aided him when those who disbelieved had driven him out [of Makkah] as one of two,[476] when they were in the cave and he [i.e., Muḥammad (ﷺ)] said to his companion, "Do not grieve; indeed Allāh is with us." And Allāh sent down His tranquility upon him and supported him with soldiers [i.e., angels] you did not see and made the word[477] of those who disbelieved the lowest,[478] while the word of Allāh[479] - that is the highest. And Allāh is Exalted in Might and Wise.If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise. |
| 41 | ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَinfirūانفرواٱنفِرُواْGo forth,khifāfanخفافاخِفَافًاlightwathiqālanوثقالاوَثِقَالًاor heavywajāhidūوجاهدواوَجَٰهِدُواْand strivebi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Go forth, light-armed and heavy-armed, and strive with your wealth and your lives in the way of Allah! That is best for you if ye but knew.March forth, whether lightly or heavily armed[42], and strive in the cause of Allah with your wealth and your lives. That is best for you, if only you knew.Go forth, whether light or heavy,[480] and strive with your wealth and your lives in the cause of Allāh. That is better for you, if you only knew.Go ye forth, (whether equipped) lightly or heavily, and strive and struggle, with your goods and your persons, in the cause of Allah. That is best for you, if ye (but) knew. |
| 42 | لَوْ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُۚ وَسَيَحْلِفُونَ بِٱللَّهِ لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَlawلولَوْIfkānaكانكَانَit had beenʿaraḍanعرضاعَرَضًاa gainqarībanقريباقَرِيبًاnearwasafaranوسفراوَسَفَرًاand a journeyqāṣidanقاصداقَاصِدًاeasy,la-ittabaʿūkaلاتبعوكلَّٱتَّبَعُوكَsurely they (would) have followed youwalākinولكنوَلَٰكِنۢbutbaʿudatبعدتبَعُدَتْwas longʿalayhimuعليهمعَلَيْهِمُfor theml-shuqatuالشقةٱلشُّقَّةُthe distance.wasayaḥlifūnaوسيحلفونوَسَيَحْلِفُونَAnd they will swearbil-lahiباللهبِٱللَّهِby Allah,lawiلولَوِ"Ifis'taṭaʿnāاستطعناٱسْتَطَعْنَاwe were able,lakharajnāلخرجنالَخَرَجْنَاcertainly we (would) have come forthmaʿakumمعكممَعَكُمْwith you."yuh'likūnaيهلكونيُهْلِكُونَThey destroyanfusahumأنفسهمأَنفُسَهُمْtheir own selveswal-lahuواللهوَٱللَّهُand Allahyaʿlamuيعلميَعْلَمُknowsinnahumإنهمإِنَّهُمْ(that) indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Had it been a near adventure and an easy journey they had followed thee, but the distance seemed too far for them. Yet will they swear by Allah (saying): If we had been able we would surely have set out with you. They destroy their souls, and Allah knoweth that they verily are liars.If it had been an easy win within reach and a short journey, those [hypocrites] would have followed you, but the distance seemed too far for them. They will swear by Allah[43], “If we had been able, we would have surely joined you,” destroying themselves [through false oaths], and Allah knows that they are liars.Had it been a near [i.e., easy] gain and a moderate trip, they [i.e., the hypocrites] would have followed you, but distant to them was the journey. And they will swear by Allāh,[481] "If we were able, we would have gone forth with you," destroying themselves [through false oaths], and Allāh knows that indeed they are liars.If there had been immediate gain (in sight), and the journey easy, they would (all) without doubt have followed thee, but the distance was long, (and weighed) on them. They would indeed swear by Allah, "If we only could, we should certainly have come out with you": They would destroy their own souls; for Allah doth know that they are certainly lying. |
| 43 | عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعْلَمَ ٱلْكَٰذِبِينَʿafāعفاعَفَا(May) Allah forgivel-lahuاللهٱللَّهُ(May) Allah forgiveʿankaعنكعَنكَyou!limaلملِمَWhy (did)adhintaأذنتأَذِنتَyou grant leavelahumلهملَهُمْto themḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَ(became) evidentlakaلكلَكَto youalladhīnaالذينٱلَّذِينَthose whoṣadaqūصدقواصَدَقُواْwere truthful,wataʿlamaوتعلموَتَعْلَمَand you knewl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars?Allah forgive thee (O Muhammad)! Wherefor didst thou grant them leave ere those who told the truth were manifest to thee and thou didst know the liars?May Allah pardon you [O Prophet]! Why did you give them permission [to stay behind] before it became clear to you as to who were telling the truth, and who were liars[44]?Allāh has pardoned you, [O Muḥammad, but] why did you give them permission [to remain behind]? [You should not have] until it was evident to you who were truthful and you knew [who were] the liars.Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars? |
| 44 | لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ أَن يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَlāلالَا(Would) not ask your permissionyastadhinukaيستأذنكيَسْتَـْٔذِنُكَ(Would) not ask your permissionalladhīnaالذينٱلَّذِينَthose whoyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastanأنأَنthatyujāhidūيجاهدوايُجَٰهِدُواْthey strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbil-mutaqīnaبالمتقينبِٱلْمُتَّقِينَof the righteous.Those who believe in Allah and the Last Day ask no leave of thee lest they should strive with their wealth and their lives. Allah is Aware of those who keep their duty (unto Him).Those who believe in Allah and the Last Day will not ask you to be exempted from striving with their wealth and their lives in Allah’s cause. Allah is All-Knowing of those who fear Him.Those who believe in Allāh and the Last Day would not ask permission of you to be excused from striving [i.e., fighting] with their wealth and their lives. And Allāh is Knowing of those who fear Him.Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty. |
| 45 | إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَinnamāإنماإِنَّمَاOnlyyastadhinukaيستأذنكيَسْتَـْٔذِنُكَask your leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wa-ir'tābatوارتابتوَٱرْتَابَتْand (are in) doubtsqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,fahumفهمفَهُمْso theyfīفيفِىinraybihimريبهمرَيْبِهِمْtheir doubtsyataraddadūnaيترددونيَتَرَدَّدُونَthey waver.They alone ask leave of thee who believe not in Allah and the Last Day, and whose hearts feel doubt, so in their doubt they waver.Only those who do not believe in Allah and the Last Day ask permission to be exempted; they have doubts in their hearts, so they will continue to waver in their doubts.Only those would ask permission of you who do not believe in Allāh and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating.Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro. |
| 46 | ۞ وَلَوْ أَرَادُواْ ٱلْخُرُوجَ لَأَعَدُّواْ لَهُ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُواْ مَعَ ٱلْقَٰعِدِينَwalawولووَلَوْAnd ifarādūأرادواأَرَادُواْthey had wishedl-khurūjaالخروجٱلْخُرُوجَ(to) go forth,la-aʿaddūلأعدوالَأَعَدُّواْsurely they (would) have preparedlahuلهلَهُfor itʿuddatanعدةعُدَّةً(some) preparation.walākinولكنوَلَٰكِنButkarihaكرهكَرِهَAllah dislikedl-lahuاللهٱللَّهُAllah dislikedinbiʿāthahumانبعاثهمٱنۢبِعَاثَهُمْtheir being sent,fathabbaṭahumفثبطهمفَثَبَّطَهُمْso He made them lag behindwaqīlaوقيلوَقِيلَand it was said,uq'ʿudūاقعدواٱقْعُدُواْ"Sitmaʿaمعمَعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And if they had wished to go forth they would assuredly have made ready some equipment, but Allah was averse to their being sent forth and held them back and it was said (unto them): Sit ye with the sedentary!If they had truly intended to march forth, they would have made necessary preparations for it. But Allah disliked their going forth, so He made them lag behind, and they were told, “Stay behind with those who are staying behind[45].”And if they had intended to go forth, they would have prepared for it [some] preparation. But Allāh disliked their being sent, so He kept them back, and they were told, "Remain [behind] with those who remain."[482]If they had intended to come out, they would certainly have made some preparation therefor; but Allah was averse to their being sent forth; so He made them lag behind, and they were told, "Sit ye among those who sit (inactive)." |
| 47 | لَوْ خَرَجُواْ فِيكُم مَّا زَادُوكُمْ إِلَّا خَبَالٗا وَلَأَوْضَعُواْ خِلَٰلَكُمْ يَبْغُونَكُمُ ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَlawلولَوْIfkharajūخرجواخَرَجُواْthey (had) gone forthfīkumفيكمفِيكُمwith you,māمامَّاnotzādūkumزادوكمزَادُوكُمْthey (would) have increased youillāإلاإِلَّاexceptkhabālanخبالاخَبَالًا(in) confusionwala-awḍaʿūولأوضعواوَلَأَوْضَعُواْand would have been activekhilālakumخلالكمخِلَٰلَكُمْin your midstyabghūnakumuيبغونكميَبْغُونَكُمُseeking (for) youl-fit'nataالفتنةٱلْفِتْنَةَdissension.wafīkumوفيكموَفِيكُمْAnd among you (are some)sammāʿūnaسماعونسَمَّٰعُونَwho would have listenedlahumلهملَهُمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knower,bil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.Had they gone forth among you they had added to you naught save trouble and had hurried to and fro among you, seeking to cause sedition among you; and among you there are some who would have listened to them. Allah is Aware of evil-doers.If they had gone forth with you, they would have only increased you in disorder and would have scurried around, sowing discord among you, and some of you would have listened to them. And Allah is All-Knowing of the wrongdoers.Had they gone forth with you, they would not have increased you except in confusion, and they would have been active among you, seeking [to cause] you fitnah [i.e., chaos and dissension]. And among you are avid listeners to them. And Allāh is Knowing of the wrongdoers.If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong. |
| 48 | لَقَدِ ٱبْتَغَوُاْ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُواْ لَكَ ٱلْأُمُورَ حَتَّىٰ جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَlaqadiلقدلَقَدِVerily,ib'taghawūابتغواٱبْتَغَوُاْthey had soughtl-fit'nataالفتنةٱلْفِتْنَةَdissensionminمنمِنbeforeqabluقبلقَبْلُbeforewaqallabūوقلبواوَقَلَّبُواْand had upsetlakaلكلَكَfor youl-umūraالأمورٱلْأُمُورَthe mattersḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcamel-ḥaquالحقٱلْحَقُّthe truthwaẓaharaوظهروَظَهَرَand became manifestamruأمرأَمْرُ(the) Order of Allah,l-lahiاللهٱللَّهِ(the) Order of Allah,wahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَdisliked (it).Aforetime they sought to cause sedition and raised difficulties for thee till the Truth came and the decree of Allah was made manifest, though they were loth.They had surely sought to sow discord before and devised plots against you [O Prophet][46] until the truth [i.e., victory] came and Allah’s decree [i.e., religion] prevailed, even though they were averse.They had already desired dissension before and had upset matters for you[483] until the truth came and the ordinance [i.e., victory] of Allāh appeared, while they were averse.Indeed they had plotted sedition before, and upset matters for thee, until,- the Truth arrived, and the Decree of Allah became manifest much to their disgust. |
| 49 | وَمِنْهُم مَّن يَقُولُ ٱئْذَن لِّي وَلَا تَفْتِنِّيٓۚ أَلَا فِي ٱلْفِتْنَةِ سَقَطُواْ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyaqūluيقوليَقُولُsays,i'dhanائذنٱئْذَن"Grant me leavelīليلِّى"Grant me leavewalāولاوَلَاand (do) nottaftinnīتفتنيتَفْتِنِّىٓput me to trial."alāألاأَلَاSurely,fīفيفِىinl-fit'natiالفتنةٱلْفِتْنَةِthe trialsaqaṭūسقطواسَقَطُواْthey have fallen.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHelllamuḥīṭatunلمحيطةلَمُحِيطَةٌۢ(will) surely surroundbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelievers.Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers.There are some among them who say, “Exempt me and do not expose me to temptation.” They have already fallen into temptation[47]. Hell will certainly encompass the disbelievers.And among them is he who says, "Permit me [to remain at home] and do not put me to trial." Unquestionably, into trial they have fallen.[484] And indeed, Hell will encompass the disbelievers.Among them is (many) a man who says: "Grant me exemption and draw me not into trial." Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides). |
| 50 | إِن تُصِبْكَ حَسَنَةَ تَسُؤْهُمْۖ وَإِن تُصِبْكَ مُصِيبَةَ يَقُولُواْ قَدْ أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَinإنإِنIftuṣib'kaتصبكتُصِبْكَbefalls youḥasanatunحسنةحَسَنَةٌgood,tasu'humتسؤهمتَسُؤْهُمْit distresses them,wa-inوإنوَإِنbut iftuṣib'kaتصبكتُصِبْكَbefalls youmuṣībatunمصيبةمُصِيبَةٌa calamityyaqūlūيقولوايَقُولُواْthey say,qadقدقَدْ"Verily,akhadhnāأخذناأَخَذْنَآwe tookamranāأمرناأَمْرَنَاour matterminمنمِنbefore."qabluقبلقَبْلُbefore."wayatawallawويتولواوَيَتَوَلَّواْAnd they turn awaywahumوهموَّهُمْwhile theyfariḥūnaفرحونفَرِحُونَ(are) rejoicing.If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased.If something good happens to you, it grieves them, but if a disaster befalls you, they say, “We have taken our precautions beforehand[48],” and they turn away rejoicing.If good befalls you, it distresses them; but if disaster strikes you, they say, "We took our matter [in hand] before,"[485] and turn away while they are rejoicing.If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. |
| 51 | قُل لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَاۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَqulقلقُلSay,lanلنلَّن"Neveryuṣībanāيصيبنايُصِيبَنَآwill befall usillāإلاإِلَّاexceptmāمامَاwhatkatabaكتبكَتَبَAllah has decreedl-lahuاللهٱللَّهُAllah has decreedlanāلنالَنَاfor us,huwaهوهُوَHemawlānāمولانامَوْلَىٰنَا(is) our Protector."waʿalāوعلىوَعَلَىAnd onl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِ[so] let the believers put (their) trust.l-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ[so] let the believers put (their) trust.Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust!Say, “Nothing will ever befall us except that which Allah has decreed for us; He is our Protector.” And in Allah alone let the believers put their trust.Say, "Never will we be struck except by what Allāh has decreed for us; He is our protector." And upon Allāh let the believers rely.Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. |
| 52 | قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ إِحْدَى ٱلْحُسْنَيَيْنِۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ بِعَذَابٖ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم مُّتَرَبِّصُونَqulقلقُلْSay,halهلهَلْ"Dotarabbaṣūnaتربصونتَرَبَّصُونَyou awaitbināبنابِنَآfor usillāإلاإِلَّآexceptiḥ'dāإحدىإِحْدَىonel-ḥus'nayayniالحسنيينٱلْحُسْنَيَيْنِ(of) the two best (things)wanaḥnuونحنوَنَحْنُwhile wenatarabbaṣuنتربصنَتَرَبَّصُ[we] awaitbikumبكمبِكُمْfor youanأنأَنthatyuṣībakumuيصيبكميُصِيبَكُمُAllah will afflict youl-lahuاللهٱللَّهُAllah will afflict youbiʿadhābinبعذاببِعَذَابٍwith a punishmentminمنمِّنْfromʿindihiعندهعِندِهِۦٓ[near] Him,awأوأَوْorbi-aydīnāبأيدينابِأَيْدِينَاby our hands?fatarabbaṣūفتربصوافَتَرَبَّصُوٓاْSo wait,innāإناإِنَّاindeed, wemaʿakumمعكممَعَكُمwith youmutarabbiṣūnaمتربصونمُّتَرَبِّصُونَ(are) waiting."Say: Can ye await for us aught save one of two good things (death or victory in Allah's way)? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you.Say, “Are you awaiting to befall us except one of the two fine things [i.e., victory or martyrdom][49]? But we are awaiting that Allah will afflict you with punishment from Himself or at our hands. So wait; we too are waiting with you.”Say, "Do you await for us except one of the two best things [i.e., martyrdom or victory] while we await for you that Allāh will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting."Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you." |
| 53 | قُلْ أَنفِقُواْ طَوْعًا أَوْ كَرْهٗا لَّن يُتَقَبَّلَ مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمٗا فَٰسِقِينَqulقلقُلْSay,anfiqūأنفقواأَنفِقُواْ"Spendṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly;lanلنلَّنneveryutaqabbalaيتقبليُتَقَبَّلَwill be acceptedminkumمنكممِنكُمْfrom you.innakumإنكمإِنَّكُمْIndeed, youkuntumكنتمكُنتُمْ[you] areqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient."Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk.Say, “Whether you spend willingly or unwillingly, it will never be accepted from you, for you have been a wicked people.”Say, "Spend willingly or unwillingly; never will it be accepted from you. Indeed, you have been a defiantly disobedient people."Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." |
| 54 | وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُواْ بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَwamāوماوَمَاAnd notmanaʿahumمنعهممَنَعَهُمْprevents themanأنأَنthattuq'balaتقبلتُقْبَلَis acceptedmin'humمنهممِنْهُمْfrom themnafaqātuhumنفقاتهمنَفَقَٰتُهُمْtheir contributionsillāإلاإِلَّآexceptannahumأنهمأَنَّهُمْthat theykafarūكفرواكَفَرُواْdisbelievebil-lahiباللهبِٱللَّهِin Allahwabirasūlihiوبرسولهوَبِرَسُولِهِۦand in His Messenger,walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-ṣalataالصلاةٱلصَّلَوٰةَ(to) the prayerillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykusālāكسالىكُسَالَىٰ(are) lazy,walāولاوَلَاand notyunfiqūnaينفقونيُنفِقُونَthey spendillāإلاإِلَّاexceptwahumوهموَهُمْwhile theykārihūnaكارهونكَٰرِهُونَ(are) unwilling.And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly.Nothing prevents the acceptance of their spending except that they disbelieve in Allah and His Messenger, they do not come to prayer but lazily[50], and they do not spend but reluctantly.And what prevents their expenditures from being accepted from them but that they have disbelieved in Allāh and in His Messenger and that they come not to prayer except while they are lazy and that they do not spend except while they are unwilling.The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly. |
| 55 | فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم بِهَا فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَfalāفلافَلَاSo (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمْtheir children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsliyuʿadhibahumليعذبهملِيُعَذِّبَهُمto punish thembihāبهابِهَاwith itfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,watazhaqaوتزهقوَتَزْهَقَand should departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers.So do not let their wealth or their children impress you; Allah only intends to punish them through these things in the life of this world and to let their souls depart while they are still disbelievers.So let not their wealth or their children impress you. Allāh only intends to punish them through them in worldly life and that their souls should depart [at death] while they are disbelievers.Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah. |
| 56 | وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمَ يَفْرَقُونَwayaḥlifūnaويحلفونوَيَحْلِفُونَAnd they swearbil-lahiباللهبِٱللَّهِby Allahinnahumإنهمإِنَّهُمْindeed, theylaminkumلمنكملَمِنكُمْsurely (are) of you,wamāوماوَمَاwhile nothumهمهُمtheyminkumمنكممِّنكُمْ(are) of you,walākinnahumولكنهموَلَٰكِنَّهُمْbut theyqawmunقومقَوْمٌ(are) a peopleyafraqūnaيفرقونيَفْرَقُونَ(who) are afraid.And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid.They swear by Allah that they belong to you[51], but they do not belong to you; rather they are a people who are afraid [of you].And they swear by Allāh that they are from among you while they are not from among you; but they are a people who are afraid.They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). |
| 57 | لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلٗا لَّوَلَّوْاْ إِلَيْهِ وَهُمْ يَجْمَحُونَlawلولَوْIfyajidūnaيجدونيَجِدُونَthey could findmalja-anملجأمَلْجَـًٔاa refugeawأوأَوْormaghārātinمغاراتمَغَٰرَٰتٍcavesawأوأَوْormuddakhalanمدخلامُدَّخَلًاa place to enter,lawallawلولوالَّوَلَّوْاْsurely, they would turnilayhiإليهإِلَيْهِto it,wahumوهموَهُمْand theyyajmaḥūnaيجمحونيَجْمَحُونَrun wild.Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways.If they could find a refuge, caves, or a place to hide, they would rush headlong to it[52].If they could find a refuge or some caves or any place to enter [and hide], they would turn to it while they run heedlessly.If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush. |
| 58 | وَمِنْهُم مَّن يَلْمِزُكَ فِي ٱلصَّدَقَٰتِ فَإِنْ أُعْطُواْ مِنْهَا رَضُواْ وَإِن لَّمْ يُعْطَوْاْ مِنْهَآ إِذَا هُمْ يَسْخَطُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(is he) whoyalmizukaيلمزكيَلْمِزُكَcriticizes youfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities.fa-inفإنفَإِنْThen ifuʿ'ṭūأعطواأُعْطُواْthey are givenmin'hāمنهامِنْهَاfrom it,raḍūرضوارَضُواْthey are pleased;wa-inوإنوَإِنbut iflamلملَّمْnotyuʿ'ṭawيعطوايُعْطَوْاْthey are givenmin'hāمنهامِنْهَآfrom it,idhāإذاإِذَاthenhumهمهُمْtheyyaskhaṭūnaيسخطونيَسْخَطُونَ(are) enraged.And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged.There are some among them who criticize you [O Prophet] concerning alms[53]; if they are given something thereof, they are pleased, but if they are not given, they are enraged.And among them are some who criticize you concerning the [distribution of] charities. If they are given from them, they approve; but if they are not given from them, at once they become angry.And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! |
| 59 | وَلَوْ أَنَّهُمْ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُ وَقَالُواْ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُٓ إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْ[that] theyraḍūرضوارَضُواْ(were) satisfiedmāمامَآ(with) whatātāhumuآتاهمءَاتَىٰهُمُAllah gave theml-lahuاللهٱللَّهُAllah gave themwarasūluhuورسولهوَرَسُولُهُand His Messenger,waqālūوقالواوَقَالُواْand said,ḥasbunāحسبناحَسْبُنَا"Sufficient for usl-lahuاللهٱللَّهُ(is) Allah,sayu'tīnāسيؤتيناسَيُؤْتِينَاAllah will give usl-lahuاللهٱللَّهُAllah will give usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bountywarasūluhuورسولهوَرَسُولُهُٓand His Messenger.innāإناإِنَّآIndeed, weilāإلىإِلَىtol-lahiاللهٱللَّهِAllahrāghibūnaراغبونرَٰغِبُونَturn our hopes."(How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants.If only they had been pleased with that which Allah and His Messenger gave them, and said, “Allah is sufficient for us; Allah will give us out of His bounty, and so will His Messenger; to Allah alone we turn with hope.”If only they had been satisfied with what Allāh and His Messenger gave them and said, "Sufficient for us is Allāh; Allāh will give us of His bounty, and [so will] His Messenger; indeed, we are desirous toward Allāh,"[486] [it would have been better for them].If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course). |
| 60 | ۞ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي ٱلرِّقَابِ وَٱلْغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِۖ فَرِيضَةٗ مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمَinnamāإنماإِنَّمَاOnlyl-ṣadaqātuالصدقاتٱلصَّدَقَٰتُthe charitieslil'fuqarāiللفقراءلِلْفُقَرَآءِ(are) for the poor,wal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywal-ʿāmilīnaوالعاملينوَٱلْعَٰمِلِينَand those who collectʿalayhāعليهاعَلَيْهَاthem,wal-mu-alafatiوالمؤلفةوَٱلْمُؤَلَّفَةِand the ones inclinedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts,wafīوفيوَفِىand inl-riqābiالرقابٱلرِّقَابِthe (freeing of) the necks,wal-ghārimīnaوالغارمينوَٱلْغَٰرِمِينَand for those in debtwafīوفيوَفِىand insabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,wa-ib'niوابنوَٱبْنِand the wayfarer -l-sabīliالسبيلٱلسَّبِيلِand the wayfarer -farīḍatanفريضةفَرِيضَةًan obligationminaمنمِّنَfroml-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise.Alms [i.e., zakah] is only for the poor and the needy; those in charge of it; those whose hearts may be attracted [to Islam]; for freeing those in bondage; for those in debt; for the cause of Allah; and for [the stranded] traveler[54] – as ordained by Allah, for Allah is All-Knowing, All-Wise.Zakāh expenditures are only for the poor and for the needy and for those employed for it[487] and for bringing hearts together [for Islām] and for freeing captives [or slaves] and for those in debt and for the cause of Allāh and for the [stranded] traveler - an obligation [imposed] by Allāh. And Allāh is Knowing and Wise.Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. |
| 61 | وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنَۚ قُلْ أُذُنُ خَيْرٖ لَّكُمْ يُؤْمِنُ بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةَ لِّلَّذِينَ ءَامَنُواْ مِنكُمْۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمَwamin'humuومنهموَمِنْهُمُAnd among themalladhīnaالذينٱلَّذِينَ(are) those whoyu'dhūnaيؤذونيُؤْذُونَhurtl-nabiyaالنبيٱلنَّبِىَّthe Prophetwayaqūlūnaويقولونوَيَقُولُونَand they say,huwaهوهُوَ"He isudhununأذنأُذُنٌ(all) ear."qulقلقُلْSay,udhunuأذنأُذُنُ"An earkhayrinخيرخَيْرٍ(of) goodnesslakumلكملَّكُمْfor you,yu'minuيؤمنيُؤْمِنُhe believesbil-lahiباللهبِٱللَّهِin Allah,wayu'minuويؤمنوَيُؤْمِنُand believeslil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَthe believers,waraḥmatunورحمةوَرَحْمَةٌand (is) a mercylilladhīnaللذينلِّلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong you."wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَhurtrasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom.Among those [hypocrites] are some who offend the Prophet and say, “He listens to everyone[55].” Say [O Prophet], “He listens to what is best for you[56]; he believes in Allah, trusts the believers, and is a mercy for those of you who believe.” But for those who offend the Messenger of Allah, there will be a painful punishment.And among them are those who abuse the Prophet and say, "He is an ear."[488] Say, "[It is] an ear of goodness for you that believes in Allāh and believes the believers and [is] a mercy to those who believe among you." And those who abuse the Messenger of Allāh - for them is a painful punishment.Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty. |
| 62 | يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُٓ أَحَقُّ أَن يُرْضُوهُ إِن كَانُواْ مُؤْمِنِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youliyur'ḍūkumليرضوكملِيُرْضُوكُمْto please you.wal-lahuواللهوَٱللَّهُAnd Allahwarasūluhuورسولهوَرَسُولُهُٓand His Messengeraḥaqquأحقأَحَقُّ(have) more rightanأنأَنthatyur'ḍūhuيرضوهيُرْضُوهُthey should please Him,inإنإِنifkānūكانواكَانُواْthey aremu'minīnaمؤمنينمُؤْمِنِينَbelievers.They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers.They swear by Allah to you [O Muslims] to please you, but it is Allah and His Messenger whose pleasure they should seek, if they are true believers.They swear by Allāh to you [Muslims] to satisfy you. But Allāh and His Messenger are more worthy for them to satisfy,[489] if they were to be believers.To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers. |
| 63 | أَلَمْ يَعْلَمُوٓاْ أَنَّهُ مَن يُحَادِدِ ٱللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ ذَٰلِكَ ٱلْخِزْيُ ٱلْعَظِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannahuأنهأَنَّهُthat hemanمنمَنwhoyuḥādidiيحادديُحَادِدِopposesl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,fa-annaفأنفَأَنَّ[then] that,lahuلهلَهُfor himnāraنارنَارَ(is the) Firejahannamaجهنمجَهَنَّمَ(of) Hell,khālidanخالداخَٰلِدًا(will) abide foreverfīhāفيهافِيهَاin it?dhālikaذلكذَٰلِكَThatl-khiz'yuالخزيٱلْخِزْىُ(is) the disgracel-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein? That is the extreme abasement.Do they not know that whoever opposes Allah and His Messenger will dwell in the Fire of Hell forever? That is the ultimate disgrace.Do they not know that whoever opposes Allāh and His Messenger - that for him is the fire of Hell, wherein he will abide eternally? That is the great disgrace.Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace. |
| 64 | يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةَ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْۚ قُلِ ٱسْتَهْزِءُوٓاْ إِنَّ ٱللَّهَ مُخْرِجَ مَّا تَحْذَرُونَyaḥdharuيحذريَحْذَرُFearl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocritesanأنأَنlesttunazzalaتنزلتُنَزَّلَbe revealedʿalayhimعليهمعَلَيْهِمْabout themsūratunسورةسُورَةٌa Surah,tunabbi-uhumتنبئهمتُنَبِّئُهُمinforming thembimāبمابِمَاof whatfīفيفِى(is) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.quliقلقُلِSay,is'tahziūاستهزئواٱسْتَهْزِءُوٓاْ"Mock,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahmukh'rijunمخرجمُخْرِجٌ(will) bring forthmāمامَّاwhattaḥdharūnaتحذرونتَحْذَرُونَyou fear."The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear.The hypocrites fear that a chapter should be sent down about them, informing [the believers] of what is in their hearts[57]. Say [O Prophet], “Keep on mocking! Allah will certainly expose what you fear.”The hypocrites are apprehensive lest a sūrah be revealed about them, informing them of[490] what is in their hearts. Say, "Mock [as you wish]; indeed, Allāh will expose that which you fear."The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). |
| 65 | وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُۚ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمْyou ask them,layaqūlunnaليقولنلَيَقُولُنَّsurely they will say,innamāإنماإِنَّمَا"Onlykunnāكناكُنَّاwe werenakhūḍuنخوضنَخُوضُconversingwanalʿabuونلعبوَنَلْعَبُand playing."qulقلقُلْSay,abil-lahiأباللهأَبِٱللَّهِ"Is it Allahwaāyātihiوآياتهوَءَايَٰتِهِۦand His Verseswarasūlihiورسولهوَرَسُولِهِۦand His Messengerkuntumكنتمكُنتُمْ(that) you weretastahziūnaتستهزئونتَسْتَهْزِءُونَmocking?"And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff?If you question them, they will surely say, “We were only indulging in idle talk and playing.” Say, “Was it Allah, His verses and His Messenger that you were mocking[58]?”And if you ask them, they will surely say, "We were only conversing and playing." Say, "Is it Allāh and His verses and His Messenger that you were mocking?"If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?" |
| 66 | لَا تَعْتَذِرُواْ قَدْ كَفَرْتُم بَعْدَ إِيمَٰنِكُمْۚ إِن نَّعْفُ عَن طَآئِفَةٖ مِّنكُمْ نُعَذِّبْ طَآئِفَةَۢ بِأَنَّهُمْ كَانُواْ مُجْرِمِينَlāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse;qadقدقَدْverily,kafartumكفرتمكَفَرْتُمyou have disbelievedbaʿdaبعدبَعْدَafterīmānikumإيمانكمإِيمَٰنِكُمْyour belief.inإنإِنIfnaʿfuنعفنَّعْفُWe pardonʿanعنعَن[on]ṭāifatinطائفةطَآئِفَةٍa partyminkumمنكممِّنكُمْof younuʿadhibنعذبنُعَذِّبْWe will punishṭāifatanطائفةطَآئِفَةًۢa party,bi-annahumبأنهمبِأَنَّهُمْbecause theykānūكانواكَانُواْweremuj'rimīnaمجرمينمُجْرِمِينَcriminals.Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty.Make no excuses; you have disbelieved after having believed[59]. If We pardon some of you, We will punish others because they are wicked.Make no excuse; you have disbelieved [i.e., rejected faith] after your belief. If We pardon one faction of you - We will punish another faction because they were criminals.Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin. |
| 67 | ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ بَعْضُهُم مِّنۢ بَعْضٖۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمْۚ إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَal-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَThe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite women,baʿḍuhumبعضهمبَعْضُهُمsome of themminمنمِّنۢ(are) ofbaʿḍinبعضبَعْضٍothers.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-munkariبالمنكربِٱلْمُنكَرِthe wrongwayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِwhatl-maʿrūfiالمعروفٱلْمَعْرُوفِ(is) the right,wayaqbiḍūnaويقبضونوَيَقْبِضُونَand they closeaydiyahumأيديهمأَيْدِيَهُمْtheir hands.nasūنسوانَسُواْThey forgetl-lahaاللهٱللَّهَAllah,fanasiyahumفنسيهمفَنَسِيَهُمْso He has forgotten them.innaإنإِنَّIndeed,l-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrites,humuهمهُمُthey (are)l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient.The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors.The hypocrites, both men and women, are all alike; they enjoin what is evil and forbid what is good, and they withhold their hands [from giving][60]. They forgot Allah, so He forgot them. Indeed, the hypocrites are the rebellious.The hypocrite men and hypocrite women are of one another. They enjoin what is wrong and forbid what is right and close their hands.[491] They have forgotten Allāh, so He has forgotten them [accordingly]. Indeed, the hypocrites - it is they who are the defiantly disobedient.The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. |
| 68 | وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ حَسْبُهُمْۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمْ عَذَابَ مُّقِيمَwaʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite men,wal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-kufāraوالكفاروَٱلْكُفَّارَand the disbelievers,nāraنارنَارَFirejahannamaجهنمجَهَنَّمَ(of) Hell,khālidīnaخالدينخَٰلِدِينَthey (will) abide foreverfīhāفيهافِيهَاin it.hiyaهيهِىَIt (is)ḥasbuhumحسبهمحَسْبُهُمْsufficient for them.walaʿanahumuولعنهموَلَعَنَهُمُAnd Allah has cursed them,l-lahuاللهٱللَّهُAnd Allah has cursed them,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentmuqīmunمقيممُّقِيمٌenduring.Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment.Allah has promised the hypocrites, both men and women, and the disbelievers the Fire of Hell, abiding therein forever – it is sufficient for them. Allah has cursed them, and for them there will be an everlasting punishment.Allāh has promised the hypocrite men and hypocrite women and the disbelievers the fire of Hell, wherein they will abide eternally. It is sufficient for them. And Allāh has cursed them, and for them is an enduring punishment.Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,- |
| 69 | كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓاْ أَشَدَّ مِنكُمْ قُوَّةٗ وَأَكْثَرَ أَمْوَٰلٗا وَأَوْلَٰدٗا فَٱسْتَمْتَعُواْ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَka-alladhīnaكالذينكَٱلَّذِينَLike thoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youkānūكانواكَانُوٓاْthey wereashaddaأشدأَشَدَّmightierminkumمنكممِنكُمْthan youquwwatanقوةقُوَّةً(in) strength,wa-aktharaوأكثروَأَكْثَرَand more abundantamwālanأموالاأَمْوَٰلًا(in) wealthwa-awlādanوأولاداوَأَوْلَٰدًاand children.fa-is'tamtaʿūفاستمتعوافَٱسْتَمْتَعُواْSo they enjoyedbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,fa-is'tamtaʿtumفاستمتعتمفَٱسْتَمْتَعْتُمand you have enjoyedbikhalāqikumبخلاقكمبِخَلَٰقِكُمْyour portionkamāكماكَمَاlikeis'tamtaʿaاستمتعٱسْتَمْتَعَenjoyedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore youqablikumقبلكمقَبْلِكُمbefore youbikhalāqihimبخلاقهمبِخَلَٰقِهِمْtheir portion,wakhuḍ'tumوخضتموَخُضْتُمْand you indulgeka-alladhīكالذيكَٱلَّذِىlike the one whokhāḍūخاضواخَاضُوٓاْindulges (in idle talk).ulāikaأولئكأُوْلَٰٓئِكَThose,ḥabiṭatحبطتحَبِطَتْworthless,aʿmāluhumأعمالهمأَعْمَٰلُهُمْ(are) their deedsfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers.[O hypocrites, you are] like those who came before you, who were more powerful than you and more abundant in wealth and children. They enjoyed their share, and you too have enjoyed your share just as those who came before you enjoyed their share; and you have indulged in idle talk just as they did. Such are those whose deeds have become worthless in this world and in the Hereafter; it is they who are the losers.[You disbelievers are] like those before you; they were stronger than you in power and more abundant in wealth and children. They enjoyed their portion [of worldly enjoyment], and you have enjoyed your portion as those before you enjoyed their portion, and you have engaged [in vanities] like that in which they engaged. [It is] those whose deeds have become worthless in this world and in the Hereafter, and it is they who are the losers.As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good). |
| 70 | أَلَمْ يَأْتِهِمْ نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوْمِ إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِۚ أَتَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَalamألمأَلَمْHas notyatihimيأتهميَأْتِهِمْcome to themnaba-uنبأنَبَأُ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,qawmiقومقَوْمِ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,waʿādinوعادوَعَادٍand Aad,wathamūdaوثمودوَثَمُودَand Thamud,waqawmiوقوموَقَوْمِand (the) peopleib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwa-aṣḥābiوأصحابوَأَصْحَٰبِand (the) companionsmadyanaمدينمَدْيَنَ(of) Madyan,wal-mu'tafikātiوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتِand the towns overturned?atathumأتتهمأَتَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاAnd notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey were (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَdoing wrong.Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them)? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves.Have they not received the stories of those who came before them: the people of Noah, ‘Ād, Thamūd, the people of Abraham, the dwellers of Midian, and the overturned cities [of Lot]? Their messengers came to them with clear signs. It was not Allah who wronged them, but it was they who wronged themselves.Has there not reached them the news of those before them - the people of Noah and [the tribes of] ʿAad and Thamūd and the people of Abraham and the companions [i.e., dwellers] of Madyan and the towns overturned?[492] Their messengers came to them with clear proofs. And Allāh would never have wronged them, but they were wronging themselves.Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls. |
| 71 | وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ أَوْلِيَآءُ بَعْضٖۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَAnd the believing menwal-mu'minātuوالمؤمناتوَٱلْمُؤْمِنَٰتُand the believing women,baʿḍuhumبعضهمبَعْضُهُمْsome of themawliyāuأولياءأَوْلِيَآءُ(are) alliesbaʿḍinبعضبَعْضٍ(of) others.yamurūnaيأمرونيَأْمُرُونَThey enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe right,wayanhawnaوينهونوَيَنْهَوْنَand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wayuqīmūnaويقيمونوَيُقِيمُونَand they establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wayuṭīʿūnaويطيعونوَيُطِيعُونَand they obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,sayarḥamuhumuسيرحمهمسَيَرْحَمُهُمُAllah will have mercy on them.l-lahuاللهٱللَّهُAllah will have mercy on them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise.The believers, both men and women, are allies of one another; they enjoin what is good and forbid what is evil, they establish prayer, give zakah and obey Allah and His Messenger. It is they who will receive Allah’s mercy, for Allah is All-Mighty, All-Wise.The believing men and believing women are allies of one another. They enjoin what is right and forbid what is wrong and establish prayer and give zakāh and obey Allāh and His Messenger. Those - Allāh will have mercy upon them. Indeed, Allāh is Exalted in Might and Wise.The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. |
| 72 | وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ وَرِضْوَٰنَ مِّنَ ٱللَّهِ أَكْبَرُۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُwaʿadaوعدوَعَدَ(Has been) promisedl-lahuاللهٱللَّهُ(by) Allahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍGardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itwamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًblessedfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) everlasting bliss.wariḍ'wānunورضوانوَرِضْوَٰنٌBut the pleasureminaمنمِّنَofl-lahiاللهٱللَّهِAllahakbaruأكبرأَكْبَرُ(is) greater.dhālikaذلكذَٰلِكَThat,huwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُgreat.Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph.Allah has promised the believers, both men and women, gardens under which rivers flow, abiding therein forever, and splendid dwellings in the Gardens of Eternity, and Allah’s pleasure, which is the greatest of all; that is the supreme triumph.Allāh has promised the believing men and believing women gardens beneath which rivers flow, wherein they abide eternally, and pleasant dwellings in gardens of perpetual residence; but approval from Allāh is greater. It is that which is the great attainment.Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity. |
| 73 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!jāhidiجاهدجَٰهِدِStrive (against)l-kufāraالكفارٱلْكُفَّارَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocriteswa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end.O Prophet, strive against the disbelievers and the hypocrites, and be harsh with them. Their abode is Hell. What a terrible destination!O Prophet, fight against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. |
| 74 | يَحْلِفُونَ بِٱللَّهِ مَا قَالُواْ وَلَقَدْ قَالُواْ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّواْ بِمَا لَمْ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُ مِن فَضْلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيْرٗا لَّهُمْۖ وَإِن يَتَوَلَّوْاْ يُعَذِّبْهُمُ ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَمَا لَهُمْ فِي ٱلْأَرْضِ مِن وَلِيّٖ وَلَا نَصِيرٖyaḥlifūnaيحلفونيَحْلِفُونَThey swearbil-lahiباللهبِٱللَّهِby Allahmāمامَا(that) they said nothing,qālūقالواقَالُواْ(that) they said nothing,walaqadولقدوَلَقَدْwhile certainlyqālūقالواقَالُواْthey saidkalimataكلمةكَلِمَةَ(the) wordl-kuf'riالكفرٱلْكُفْرِ(of) the disbeliefwakafarūوكفرواوَكَفَرُواْand disbelievedbaʿdaبعدبَعْدَafteris'lāmihimإسلامهمإِسْلَٰمِهِمْtheir (pretense of) Islam,wahammūوهمواوَهَمُّواْand plannedbimāبمابِمَا[of] whatlamلملَمْnotyanālūينالوايَنَالُواْthey could attain.wamāوماوَمَاAnd notnaqamūنقموانَقَمُوٓاْthey were resentfulillāإلاإِلَّآexceptanأنأَنْthataghnāhumuأغناهمأَغْنَىٰهُمُAllah had enriched theml-lahuاللهٱللَّهُAllah had enriched themwarasūluhuورسولهوَرَسُولُهُand His MessengerminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty.fa-inفإنفَإِنSo ifyatūbūيتوبوايَتُوبُواْthey repent,yakuيكيَكُit iskhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them,wa-inوإنوَإِنand ifyatawallawيتولوايَتَوَلَّوْاْthey turn away,yuʿadhib'humuيعذبهميُعَذِّبْهُمُAllah will punish theml-lahuاللهٱللَّهُAllah will punish themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand (in) the Hereafter.wamāوماوَمَاAnd notlahumلهملَهُمْfor themfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍa helper.They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth.They swear by Allah that they said nothing [blasphemous], while they indeed uttered a word of blasphemy[61], and disbelieved after accepting Islam, and plotted what they could not achieve[62]. They are spiteful [against believers] for no reason except that Allah and His Messenger have enriched them out of His bounty. If they repent, it will be better for them, but if they turn away, Allah will chastise them with a painful punishment in this world and in the Hereafter, and they will have on earth no protector or helper.They swear by Allāh that they did not say [anything against the Prophet (ﷺ)] while they had said the word of disbelief and disbelieved after their [pretense of] Islām and planned that which they were not to attain.[493] And they were not resentful except [for the fact] that Allāh and His Messenger had enriched them of His bounty.[494] So if they repent, it is better for them; but if they turn away, Allāh will punish them with a painful punishment in this world and the Hereafter. And there will not be for them on earth any protector or helper.They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. |
| 75 | ۞ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّنْ(is he) whoʿāhadaعاهدعَٰهَدَmade a covenantl-lahaاللهٱللَّهَ(with) Allah,la-inلئنلَئِنْ"IfātānāآتاناءَاتَىٰنَاHe gives usminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis bounty,lanaṣṣaddaqannaلنصدقنلَنَصَّدَّقَنَّsurely we will give charitywalanakūnannaولنكوننوَلَنَكُونَنَّand surely we will beminaمنمِنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous.There are some among them who made a covenant with Allah: “If He gives us out of His bounty, we will surely spend in charity and be among the righteous.”And among them are those who made a covenant with Allāh, [saying], "If He should give us from His bounty, we will surely spend in charity, and we will surely be among the righteous."Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous. |
| 76 | فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعْرِضُونَfalammāفلمافَلَمَّآBut whenātāhumآتاهمءَاتَىٰهُمHe gave themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,bakhilūبخلوابَخِلُواْthey became stingybihiبهبِهِۦwith itwatawallawوتولواوَتَوَلَّواْand turned awaywahumوهموَّهُمwhile theymuʿ'riḍūnaمعرضونمُّعْرِضُونَ(were) averse.Yet when He gave them of His bounty, they hoarded it and turned away, averse;But when He did give them out of His bounty, they grew stingy and turned away in aversion.But when He gave them from His bounty, they were stingy with it and turned away while they refused.But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment). |
| 77 | فَأَعْقَبَهُمْ نِفَاقٗا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَآ أَخْلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَfa-aʿqabahumفأعقبهمفَأَعْقَبَهُمْSo He penalized themnifāqanنفاقانِفَاقًا(with) hypocrisyfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsilāإلىإِلَىٰuntilyawmiيوميَوْمِthe dayyalqawnahuيلقونهيَلْقَوْنَهُwhen they will meet Him,bimāبمابِمَآbecauseakhlafūأخلفواأَخْلَفُواْthey brokel-lahaاللهٱللَّهَ(the covenant with) Allahmāمامَاwhatwaʿadūhuوعدوهوَعَدُوهُthey had promised Him,wabimāوبماوَبِمَاand becausekānūكانواكَانُواْthey used toyakdhibūnaيكذبونيَكْذِبُونَlie.So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied.So as a consequence, He caused hypocrisy to take root in their hearts until the Day they meet Him, because of breaking their promise to Allah, and because of their persistent lying.So He penalized them with hypocrisy in their hearts until the Day they will meet Him - because they failed Allāh in what they promised Him and because they [habitually] used to lie.So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again). |
| 78 | أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ عَلَّٰمُ ٱلْغُيُوبِalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowssirrahumسرهمسِرَّهُمْtheir secretwanajwāhumونجواهموَنَجْوَىٰهُمْand their secret conversation,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahʿallāmuعلامعَلَّٰمُ(is) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen?Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden?Do they not know that Allah knows their secret and private conversations and that Allah is the All-Knower of all unseen?Did they not know that Allāh knows their secrets and their private conversations and that Allāh is the Knower of the unseen?Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen? |
| 79 | ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ ٱلْمُؤْمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌalladhīnaالذينٱلَّذِينَThose whoyalmizūnaيلمزونيَلْمِزُونَcriticizel-muṭawiʿīnaالمطوعينٱلْمُطَّوِّعِينَthe ones who give willinglyminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersfīفيفِىconcerningl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَاnotyajidūnaيجدونيَجِدُونَfindillāإلاإِلَّاexceptjuh'dahumجهدهمجُهْدَهُمْtheir effort,fayaskharūnaفيسخرونفَيَسْخَرُونَso they ridiculemin'humمنهممِنْهُمْthem,sakhiraسخرسَخِرَAllah will ridiculel-lahuاللهٱللَّهُAllah will ridiculemin'humمنهممِنْهُمْthem,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom.Those who disparage the believers who voluntarily give charities and ridicule them for having nothing to give except their effort[63]. Allah will ridicule them, and for them there will be a painful punishment.Those who criticize the contributors among the believers concerning [their] charities and [criticize] the ones who find nothing [to spend] except their effort, so they ridicule them - Allāh will ridicule them, and they will have a painful punishment.Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty. |
| 80 | ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةٗ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَis'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslahumلهملَهُمْfor themawأوأَوْorlāلالَا(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.inإنإِنIftastaghfirتستغفرتَسْتَغْفِرْyou ask forgivenesslahumلهملَهُمْfor themsabʿīnaسبعينسَبْعِينَseventymarratanمرةمَرَّةًtimes,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْ[for] them.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wal-lahuواللهوَٱللَّهُand Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk.Whether you [O Prophet] seek forgiveness for them or not, even if you seek forgiveness for them seventy times[64], Allah will never forgive them[65]; that is because they disbelieved in Allah and His Messenger. Allah does not guide the rebellious people.Ask forgiveness for them, [O Muḥammad], or do not ask forgiveness for them. If you should ask forgiveness for them seventy times - never will Allāh forgive them. That is because they disbelieved in Allāh and His Messenger, and Allāh does not guide the defiantly disobedient people.Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious. |
| 81 | فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ لَّوْ كَانُواْ يَفْقَهُونَfariḥaفرحفَرِحَRejoicel-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindbimaqʿadihimبمقعدهمبِمَقْعَدِهِمْin their stayingkhilāfaخلافخِلَٰفَbehindrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,wakarihūوكرهواوَكَرِهُوٓاْand they dislikedanأنأَنtoyujāhidūيجاهدوايُجَٰهِدُواْstrivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwaqālūوقالواوَقَالُواْand they said,lāلالَا"(Do) nottanfirūتنفرواتَنفِرُواْgo forthfīفيفِىinl-ḥariالحرٱلْحَرِّthe heat."qulقلقُلْSay,nāruنارنَارُ"(The) Firejahannamaجهنمجَهَنَّمَ(of) Hellashadduأشدأَشَدُّ(is) more intenseḥarranحراحَرًّا(in) heat."lawلولَّوْIf (only)kānūكانواكَانُواْthey couldyafqahūnaيفقهونيَفْقَهُونَunderstand.Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood.Those who remained behind rejoiced for doing so in defiance of the Messenger of Allah, and disliked to strive in the cause of Allah with their wealth and their lives[66], and said, “Do not march forth in this heat[67].” Say, “The Fire of Hell is more intense in heat.” – If only they could understand!Those who remained behind[495] rejoiced in their staying [at home] after [the departure of] the Messenger of Allāh and disliked to strive with their wealth and their lives in the cause of Allāh and said, "Do not go forth in the heat." Say, "The fire of Hell is more intense in heat" - if they would but understand.Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! |
| 82 | فَلْيَضْحَكُواْ قَلِيلٗا وَلْيَبْكُواْ كَثِيرٗا جَزَآءَۢ بِمَا كَانُواْ يَكْسِبُونَfalyaḍḥakūفليضحكوافَلْيَضْحَكُواْSo let them laughqalīlanقليلاقَلِيلًاa little,walyabkūوليبكواوَلْيَبْكُواْand let them weepkathīranكثيراكَثِيرًاmuchjazāanجزاءجَزَآءًۢ(as) a recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Then let them laugh a little: they will weep much, as the reward of what they used to earn.Let them laugh a little and weep a lot as a recompense for what they used to do.So let them laugh a little and [then] weep much as recompense for what they used to earn.Let them laugh a little: much will they weep: a recompense for the (evil) that they do. |
| 83 | فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِيَ أَبَدٗا وَلَن تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٖ فَٱقْعُدُواْ مَعَ ٱلْخَٰلِفِينَfa-inفإنفَإِنThen ifrajaʿakaرجعكرَّجَعَكَAllah returns youl-lahuاللهٱللَّهُAllah returns youilāإلىإِلَىٰtoṭāifatinطائفةطَآئِفَةٍa groupmin'humمنهممِّنْهُمْof them,fa-is'tadhanūkaفاستأذنوكفَٱسْتَـْٔذَنُوكَand they ask you permissionlil'khurūjiللخروجلِلْخُرُوجِto go out,faqulفقلفَقُلthen say,lanلنلَّن"Nevertakhrujūتخرجواتَخْرُجُواْwill you come outmaʿiyaمعيمَعِىَwith meabadanأبداأَبَدًاeverwalanولنوَلَنand nevertuqātilūتقاتلواتُقَٰتِلُواْwill you fightmaʿiyaمعيمَعِىَwith meʿaduwwanعدواعَدُوًّاany enemy.innakumإنكمإِنَّكُمْIndeed, youraḍītumرضيتمرَضِيتُمwere satisfiedbil-quʿūdiبالقعودبِٱلْقُعُودِwith sittingawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,fa-uq'ʿudūفاقعدوافَٱقْعُدُواْso sitmaʿaمعمَعَwithl-khālifīnaالخالفينٱلْخَٰلِفِينَthose who stay behind."If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless.If Allah brings you back to a group of them and they ask your permission to go forth with you, say, “You will never go forth with me, nor will you ever fight an enemy with me. You were content to remain behind the first time, so now stay with those who remained behind[68].”If Allāh should return you to a faction of them [after the expedition] and then they ask your permission to go out [to battle], say, "You will not go out with me, ever, and you will never fight with me an enemy. Indeed, you were satisfied with sitting [at home] the first time, so sit [now] with those who stay behind."If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." |
| 84 | وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنْهُم مَّاتَ أَبَدٗا وَلَا تَقُمْ عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمْ فَٰسِقُونَwalāولاوَلَاAnd nottuṣalliتصلتُصَلِّyou prayʿalāعلىعَلَىٰٓforaḥadinأحدأَحَدٍanymin'humمنهممِّنْهُمof themmātaماتمَّاتَwho dies,abadanأبداأَبَدًاever,walāولاوَلَاand nottaqumتقمتَقُمْyou standʿalāعلىعَلَىٰbyqabrihiقبرهقَبْرِهِۦٓhis grave.innahumإنهمإِنَّهُمْIndeed, theykafarūكفرواكَفَرُواْdisbelievedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,wamātūوماتواوَمَاتُواْand diedwahumوهموَهُمْwhile they werefāsiqūnaفاسقونفَٰسِقُونَdefiantly disobedient.And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers.Never offer the funeral prayer for any of them who dies, nor stand by his grave, for they have disbelieved in Allah and His Messenger, and died as evildoers.And do not pray [the funeral prayer, O Muḥammad], over any of them who has died - ever - or stand at his grave. Indeed, they disbelieved in Allāh and His Messenger and died while they were defiantly disobedient.Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion. |
| 85 | وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم بِهَا فِي ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَwalāولاوَلَاAnd (let) nottuʿ'jib'kaتعجبكتُعْجِبْكَimpress youamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwa-awlāduhumوأولادهموَأَوْلَٰدُهُمْand their children.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah intendsl-lahuاللهٱللَّهُAllah intendsanأنأَنtoyuʿadhibahumيعذبهميُعَذِّبَهُمpunish thembihāبهابِهَاwith itfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,watazhaqaوتزهقوَتَزْهَقَand will departanfusuhumأنفسهمأَنفُسُهُمْtheir soulswahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers.Do not let their wealth or their children impress you; Allah only intends to punish them with these things in this world, and to let their souls depart while they are disbelievers[69].And let not their wealth and their children impress you. Allāh only intends to punish them through them in this world and that their souls should depart [at death] while they are disbelievers.Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah. |
| 86 | وَإِذَآ أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ أُوْلُواْ ٱلطَّوْلِ مِنْهُمْ وَقَالُواْ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَwa-idhāوإذاوَإِذَآAnd whenunzilatأنزلتأُنزِلَتْwas revealedsūratunسورةسُورَةٌa Surahanأنأَنْthat;āminūآمنواءَامِنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwajāhidūوجاهدواوَجَٰهِدُواْand strivemaʿaمعمَعَwithrasūlihiرسولهرَسُولِهِHis Messenger,is'tadhanakaاستأذنكٱسْتَـْٔذَنَكَask your permissionulūأولوأُوْلُواْ(the) menl-ṭawliالطولٱلطَّوْلِ(of) wealthmin'humمنهممِنْهُمْamong themwaqālūوقالواوَقَالُواْand said,dharnāذرناذَرْنَا"Leave us,nakunنكننَكُن(to) bemaʿaمعمَّعَwithl-qāʿidīnaالقاعدينٱلْقَٰعِدِينَthose who sit."And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home).Whenever a Chapter is sent down [saying], “Believe in Allah and fight along with His Messenger,” the affluent among them would ask you to excuse them, saying, “Let us remain with those who stay behind[70].”And when a sūrah was revealed [enjoining them] to believe in Allāh and to fight with His Messenger, those of wealth among them asked your permission [to stay back] and said, "Leave us to be with them who sit [at home]."When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)." |
| 87 | رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَraḍūرضوارَضُواْThey (were) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭubiʿaوطبعوَطُبِعَand were sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They are content that they should be with the useless and their hearts are sealed, so that they apprehend not.They are content to be with those helpless who stay behind[71]; their hearts have been sealed, so that they do not understand.They were satisfied to be with those who stay behind, and their hearts were sealed over, so they do not understand.They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. |
| 88 | لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ جَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَlākiniلكنلَٰكِنِButl-rasūluالرسولٱلرَّسُولُthe Messengerwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith himjāhadūجاهدواجَٰهَدُواْstrovebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their lives.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,lahumuلهملَهُمُfor theml-khayrātuالخيراتٱلْخَيْرَٰتُ(are) the good things,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful.But the Messenger and those who believe with him strive with their wealth and their lives. It is they who will have all kinds of good, and it is they who are successful.But the Messenger and those who believed with him fought with their wealth and their lives. Those will have [all that is] good and it is those who are the successful.But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper. |
| 89 | أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin it.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph.Allah has prepared for them gardens under which rivers flow, abiding therein forever; that is the supreme triumph.Allāh has prepared for them gardens beneath which rivers flow, wherein they will abide eternally. That is the great attainment.Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity. |
| 90 | وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ كَذَبُواْ ٱللَّهَ وَرَسُولَهُۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ أَلِيمَwajāaوجاءوَجَآءَAnd camel-muʿadhirūnaالمعذرونٱلْمُعَذِّرُونَthe ones who make excusesminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,liyu'dhanaليؤذنلِيُؤْذَنَthat permission be grantedlahumلهملَهُمْto them,waqaʿadaوقعدوَقَعَدَand sat,alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedl-lahaاللهٱللَّهَ(to) Allahwarasūlahuورسولهوَرَسُولَهُand His Messenger.sayuṣībuسيصيبسَيُصِيبُWill strikealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful.And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve.Some of the Bedouins came with excuses, seeking to be exempted, while others who lied to Allah and His Messenger stayed behind. Those who disbelieved among them will be afflicted with a painful punishment.And those with excuses among the bedouins came to be permitted [to remain], and they who had lied[496] to Allāh and His Messenger sat [at home]. There will strike those who disbelieved among them a painful punishment.And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. |
| 91 | لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورَ رَّحِيمَlaysaليسلَّيْسَNotʿalāعلىعَلَىonl-ḍuʿafāiالضعفاءٱلضُّعَفَآءِthe weakwalāولاوَلَاand notʿalāعلىعَلَىonl-marḍāالمرضىٱلْمَرْضَىٰthe sickwalāولاوَلَاand notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَاnotyajidūnaيجدونيَجِدُونَthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (can) spendḥarajunحرجحَرَجٌany blameidhāإذاإِذَاifnaṣaḥūنصحوانَصَحُواْthey (are) sincerelillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger.māمامَاNotʿalāعلىعَلَى(is) onl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doersminمنمِنanysabīlinسبيلسَبِيلٍway (for blame).wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful.There is no blame on the weak, the sick, or those who have nothing to spend, as long as they are sincere to Allah and His Messenger. There is no blame on those who do good, and Allah is All-Forgiving, Most Merciful.There is not upon the weak or upon the ill or upon those who do not find anything to spend any discomfort [i.e., guilt] when they are sincere to Allāh and His Messenger. There is not upon the doers of good any cause [for blame]. And Allāh is Forgiving and Merciful.There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful. |
| 92 | وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّواْ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَwalāولاوَلَاAnd notʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose who,idhāإذاإِذَاwhenmāمامَآwhenatawkaأتوكأَتَوْكَthey came to youlitaḥmilahumلتحملهملِتَحْمِلَهُمْthat you provide them with mounts,qul'taقلتقُلْتَyou said,lāلالَآ"NotajiduأجدأَجِدُI findmāمامَآwhataḥmilukumأحملكمأَحْمِلُكُمْto mount youʿalayhiعليهعَلَيْهِon [it].tawallawتولواتَوَلَّواْThey turned backwa-aʿyunuhumوأعينهموَّأَعْيُنُهُمْwith their eyestafīḍuتفيضتَفِيضُflowingminaمنمِنَ[of]l-damʿiالدمعٱلدَّمْعِ(with) the tears,ḥazananحزناحَزَنًا(of) sorrowallāألاأَلَّاthat notyajidūيجدوايَجِدُواْthey findmāمامَاwhatyunfiqūnaينفقونيُنفِقُونَthey (could) spend.Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend.Nor is there any blame on those who came to you asking you for mounts to take them along, and you said, “I can find no mounts for you;” they turned away with their eyes overflowing with tears out of grief that they had nothing to spend.Nor [is there blame] upon those who, when they came to you for you to take them along, you said, "I can find nothing upon which to carry you."[497] They turned back while their eyes overflowed with tears out of grief that they could not find something to spend [for the cause of Allāh].Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. |
| 93 | ۞ إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe way (blame)ʿalāعلىعَلَى(is) onalladhīnaالذينٱلَّذِينَthose whoyastadhinūnakaيستأذنونكيَسْتَـْٔذِنُونَكَask your permissionwahumوهموَهُمْwhile theyaghniyāuأغنياءأَغْنِيَآءُ(are) rich.raḍūرضوارَضُواْThey (are) satisfiedbi-anبأنبِأَنtoyakūnūيكونوايَكُونُواْbemaʿaمعمَعَwithl-khawālifiالخوالفٱلْخَوَالِفِthose who stay behind,waṭabaʿaوطبعوَطَبَعَand Allah sealedl-lahuاللهٱللَّهُand Allah sealedʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not.Blame is only on those who ask you for exemption even though they are affluent. They are content to stay behind with the helpless[72], and Allah has sealed their hearts so they do not know.The cause [for blame] is only upon those who ask permission of you while they are rich. They are satisfied to be with those who stay behind, and Allāh has sealed over their hearts, so they do not know.The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). |
| ﱒ | |
| ﱾ | ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲓ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲼ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲂ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲔ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﳃ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱪ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱸ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲈ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ |
| ﲗ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲨ | ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲻ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱣ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱵ | ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲅ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲞ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲫ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳂ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱞ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱪ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱻ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲏ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲩ | ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ |
| ﳆ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱟ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱲ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲁ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲓ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲪ | ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲾ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ |
| ﲀ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲜ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲷ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊﱋ ﱌ ﱍ |
| ﲁ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲏ | ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲙ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲩ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲵ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳊ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱺ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ |
| ﲃ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲞ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲲ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳄ | ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳗ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱝ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱿ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲜ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲴ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳊ | ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
يُرِيدُونَ أَن يُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَيَأْبَى اللَّهُ إِلَّا أَن
يُتِمَّ نُورَهُ وَلَوْ كَرِهَ الْكَافِرُونَ ٣٢ هُوَ الَّذِي أَرْسَلَ
رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ
كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ٣٣ ۞ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِنَّ كَثِيرًا مِّنَ الْأَحْبَارِ
وَالرُّهْبَانِ لَيَأْكُلُونَ أَمْوَالَ النَّاسِ بِالْبَاطِلِ وَيَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَالَّذِينَ يَكْنِزُونَ الذَّهَبَ وَالْفِضَّةَ وَلَا
يُنفِقُونَهَا فِي سَبِيلِ اللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ ٣٤ يَوْمَ يُحْمَىٰ عَلَيْهَا
فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ
وَظُهُورُهُمْ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُوا مَا كُنتُمْ
تَكْنِزُونَ ٣٥ إِنَّ عِدَّةَ الشُّهُورِ عِندَ اللَّهِ اثْنَا عَشَرَ
شَهْرًا فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ مِنْهَا
أَرْبَعَةٌ حُرُمٌ ذَٰلِكَ الدِّينُ الْقَيِّمُ فَلَا تَظْلِمُوا فِيهِنَّ
أَنفُسَكُمْ وَقَاتِلُوا الْمُشْرِكِينَ كَافَّةً كَمَا
يُقَاتِلُونَكُمْ كَافَّةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ ٣٦
إِنَّمَا النَّسِيءُ زِيَادَةٌ فِي الْكُفْرِ يُضَلُّ بِهِ الَّذِينَ
كَفَرُوا يُحِلُّونَهُ عَامًا وَيُحَرِّمُونَهُ عَامًا لِّيُوَاطِئُوا
عِدَّةَ مَا حَرَّمَ اللَّهُ فَيُحِلُّوا مَا حَرَّمَ اللَّهُ زُيِّنَ لَهُمْ
سُوءُ أَعْمَالِهِمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
٣٧ يَا أَيُّهَا الَّذِينَ آمَنُوا مَا لَكُمْ إِذَا قِيلَ
لَكُمُ انفِرُوا فِي سَبِيلِ اللَّهِ اثَّاقَلْتُمْ إِلَى الْأَرْضِ
أَرَضِيتُم بِالْحَيَاةِ الدُّنْيَا مِنَ الْآخِرَةِ فَمَا مَتَاعُ
الْحَيَاةِ الدُّنْيَا فِي الْآخِرَةِ إِلَّا قَلِيلٌ ٣٨ إِلَّا تَنفِرُوا يُعَذِّبْكُمْ
عَذَابًا أَلِيمًا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ
شَيْئًا وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٣٩ إِلَّا تَنصُرُوهُ
فَقَدْ نَصَرَهُ اللَّهُ إِذْ أَخْرَجَهُ الَّذِينَ كَفَرُوا ثَانِيَ اثْنَيْنِ
إِذْ هُمَا فِي الْغَارِ إِذْ يَقُولُ لِصَاحِبِهِ لَا تَحْزَنْ إِنَّ اللَّهَ
مَعَنَا فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٍ
لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ الَّذِينَ كَفَرُوا السُّفْلَىٰ
وَكَلِمَةُ اللَّهِ هِيَ الْعُلْيَا وَاللَّهُ عَزِيزٌ حَكِيمٌ ٤٠
انفِرُوا خِفَافًا وَثِقَالًا وَجَاهِدُوا بِأَمْوَالِكُمْ وَأَنفُسِكُمْ
فِي سَبِيلِ اللَّهِ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
٤١ لَوْ كَانَ عَرَضًا قَرِيبًا وَسَفَرًا قَاصِدًا لَّاتَّبَعُوكَ
وَلَٰكِن بَعُدَتْ عَلَيْهِمُ الشُّقَّةُ وَسَيَحْلِفُونَ بِاللَّهِ
لَوِ اسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَاللَّهُ
يَعْلَمُ إِنَّهُمْ لَكَاذِبُونَ ٤٢ عَفَا اللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ
حَتَّىٰ يَتَبَيَّنَ لَكَ الَّذِينَ صَدَقُوا وَتَعْلَمَ الْكَاذِبِينَ
٤٣ لَا يَسْتَأْذِنُكَ الَّذِينَ يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ أَن
يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَاللَّهُ عَلِيمٌ بِالْمُتَّقِينَ ٤٤
إِنَّمَا يَسْتَأْذِنُكَ الَّذِينَ لَا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ
وَارْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ ٤٥ ۞
وَلَوْ أَرَادُوا الْخُرُوجَ لَأَعَدُّوا لَهُ عُدَّةً وَلَٰكِن كَرِهَ اللَّهُ
انبِعَاثَهُمْ فَثَبَّطَهُمْ وَقِيلَ اقْعُدُوا مَعَ الْقَاعِدِينَ ٤٦ لَوْ خَرَجُوا فِيكُم
مَّا زَادُوكُمْ إِلَّا خَبَالًا وَلَأَوْضَعُوا خِلَالَكُمْ يَبْغُونَكُمُ
الْفِتْنَةَ وَفِيكُمْ سَمَّاعُونَ لَهُمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٤٧
لَقَدِ ابْتَغَوُا الْفِتْنَةَ مِن قَبْلُ وَقَلَّبُوا لَكَ الْأُمُورَ حَتَّىٰ
جَاءَ الْحَقُّ وَظَهَرَ أَمْرُ اللَّهِ وَهُمْ كَارِهُونَ ٤٨ وَمِنْهُم
مَّن يَقُولُ ائْذَن لِّي وَلَا تَفْتِنِّي أَلَا فِي الْفِتْنَةِ سَقَطُوا وَإِنَّ
جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ ٤٩ إِن تُصِبْكَ
حَسَنَةٌ تَسُؤْهُمْ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ
أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ ٥٠ قُل
لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا وَعَلَى
اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ٥١ قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا
إِحْدَى الْحُسْنَيَيْنِ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ
بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا فَتَرَبَّصُوا إِنَّا مَعَكُم
مُّتَرَبِّصُونَ ٥٢ قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ
مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ ٥٣ وَمَا
مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا
بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ
كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ ٥٤
فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم
بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ
٥٥ وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ
قَوْمٌ يَفْرَقُونَ ٥٦ لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا
لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ ٥٧ وَمِنْهُم مَّن يَلْمِزُكَ فِي
الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا
هُمْ يَسْخَطُونَ ٥٨ وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ
وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ
إِنَّا إِلَى اللَّهِ رَاغِبُونَ ٥٩ ۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ
وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي
الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ
فَرِيضَةً مِّنَ اللَّهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٦٠ وَمِنْهُمُ الَّذِينَ يُؤْذُونَ
النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ
بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا
مِنكُمْ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ ٦١
يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ
أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ ٦٢ أَلَمْ يَعْلَمُوا أَنَّهُ مَن
يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا
ذَٰلِكَ الْخِزْيُ الْعَظِيمُ ٦٣ يَحْذَرُ الْمُنَافِقُونَ أَن
تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْ قُلِ اسْتَهْزِئُوا
إِنَّ اللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ ٦٤ وَلَئِن سَأَلْتَهُمْ
لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ قُلْ أَبِاللَّهِ وَآيَاتِهِ
وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ ٦٥ لَا تَعْتَذِرُوا قَدْ كَفَرْتُم
بَعْدَ إِيمَانِكُمْ إِن نَّعْفُ عَن طَائِفَةٍ مِّنكُمْ نُعَذِّبْ طَائِفَةً
بِأَنَّهُمْ كَانُوا مُجْرِمِينَ ٦٦ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ
بَعْضُهُم مِّن بَعْضٍ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ
عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ نَسُوا اللَّهَ فَنَسِيَهُمْ
إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ ٦٧ وَعَدَ اللَّهُ الْمُنَافِقِينَ
وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا هِيَ
حَسْبُهُمْ وَلَعَنَهُمُ اللَّهُ وَلَهُمْ عَذَابٌ مُّقِيمٌ ٦٨
كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا
وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُم بِخَلَاقِكُمْ
كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلَاقِهِمْ وَخُضْتُمْ
كَالَّذِي خَاضُوا أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا
وَالْآخِرَةِ وَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ٦٩ أَلَمْ يَأْتِهِمْ
نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ
إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ أَتَتْهُمْ رُسُلُهُم
بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا
أَنفُسَهُمْ يَظْلِمُونَ ٧٠ وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ
أَوْلِيَاءُ بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ
وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ
وَرَسُولَهُ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
٧١ وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ
وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٧٢
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ
عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ٧٣ يَحْلِفُونَ بِاللَّهِ مَا قَالُوا
وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا
بِمَا لَمْ يَنَالُوا وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ
مِن فَضْلِهِ فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ
اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُمْ فِي الْأَرْضِ
مِن وَلِيٍّ وَلَا نَصِيرٍ ٧٤ ۞ وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ
آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ
الصَّالِحِينَ ٧٥ فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم
مُّعْرِضُونَ ٧٦ فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ
بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ ٧٧
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ
عَلَّامُ الْغُيُوبِ ٧٨ الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ
الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ
فَيَسْخَرُونَ مِنْهُمْ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٩
اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً
فَلَن يَغْفِرَ اللَّهُ لَهُمْ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ
وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٨٠ فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ
خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ
فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنفِرُوا فِي الْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا
لَّوْ كَانُوا يَفْقَهُونَ ٨١ فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً
بِمَا كَانُوا يَكْسِبُونَ ٨٢ فَإِن رَّجَعَكَ اللَّهُ إِلَىٰ طَائِفَةٍ
مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا مَعِيَ أَبَدًا وَلَن
تُقَاتِلُوا مَعِيَ عَدُوًّا إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا
مَعَ الْخَالِفِينَ ٨٣ وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ
عَلَىٰ قَبْرِهِ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ
٨٤ وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم
بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ ٨٥ وَإِذَا
أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ
أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِينَ ٨٦
رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٨٧ لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ
جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ
وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٨٨ أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي
مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ٨٩
وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ
كَذَبُوا اللَّهَ وَرَسُولَهُ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ
أَلِيمٌ ٩٠ لَّيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ
لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ
مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٩١
وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ
مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ
حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ ٩٢ ۞ إِنَّمَا السَّبِيلُ
عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ رَضُوا بِأَن
يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ ٩٣
يُرِيدُونَ أَن يُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَيَأْبَى ٱللَّهُ إِلَّآ أَن
يُتِمَّ نُورَهُ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ ٣٢ هُوَ ٱلَّذِيٓ أَرْسَلَ
رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ
كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ ٣٣ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِنَّ كَثِيرٗا مِّنَ ٱلْأَحْبَارِ وَٱلرُّهْبَانِ لَيَأْكُلُونَ
أَمْوَٰلَ ٱلنَّاسِ بِٱلْبَٰطِلِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَٱلَّذِينَ
يَكْنِزُونَ ٱلذَّهَبَ وَٱلْفِضَّةَ وَلَا يُنفِقُونَهَا فِي
سَبِيلِ ٱللَّهِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٖ ٣٤ يَوْمَ يُحْمَىٰ عَلَيْهَا
فِي نَارِ جَهَنَّمَ فَتُكْوَىٰ بِهَا جِبَاهُهُمْ وَجُنُوبُهُمْ
وَظُهُورُهُمْۖ هَٰذَا مَا كَنَزْتُمْ لِأَنفُسِكُمْ فَذُوقُواْ مَا كُنتُمْ
تَكْنِزُونَ ٣٥ إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ
شَهْرٗا فِي كِتَٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ
أَرْبَعَةٌ حُرُمَۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُۚ فَلَا تَظْلِمُواْ فِيهِنَّ
أَنفُسَكُمْۚ وَقَٰتِلُواْ ٱلْمُشْرِكِينَ كَآفَّةٗ كَمَا
يُقَٰتِلُونَكُمْ كَآفَّةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ ٣٦
إِنَّمَا ٱلنَّسِيٓءُ زِيَادَةَ فِي ٱلْكُفْرِۖ يُضَلُّ بِهِ ٱلَّذِينَ
كَفَرُواْ يُحِلُّونَهُ عَامٗا وَيُحَرِّمُونَهُ عَامٗا لِّيُوَاطِـُٔواْ
عِدَّةَ مَا حَرَّمَ ٱللَّهُ فَيُحِلُّواْ مَا حَرَّمَ ٱللَّهُۚ زُيِّنَ لَهُمْ
سُوٓءُ أَعْمَٰلِهِمْ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ
٣٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ مَا لَكُمْ إِذَا قِيلَ لَكُمُ
ٱنفِرُواْ فِي سَبِيلِ ٱللَّهِ ٱثَّاقَلْتُمْ إِلَى ٱلْأَرْضِۚ أَرَضِيتُم
بِٱلْحَيَوٰةِ ٱلدُّنْيَا مِنَ ٱلْأٓخِرَةِۚ فَمَا مَتَٰعُ ٱلْحَيَوٰةِ
ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا قَلِيلٌ ٣٨ إِلَّا تَنفِرُواْ يُعَذِّبْكُمْ
عَذَابًا أَلِيمٗا وَيَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّوهُ
شَيْـٔٗا وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٣٩ إِلَّا تَنصُرُوهُ
فَقَدْ نَصَرَهُ ٱللَّهُ إِذْ أَخْرَجَهُ ٱلَّذِينَ كَفَرُواْ ثَانِيَ ٱثْنَيْنِ
إِذْ هُمَا فِي ٱلْغَارِ إِذْ يَقُولُ لِصَٰحِبِهِۦ لَا تَحْزَنْ إِنَّ ٱللَّهَ
مَعَنَاۖ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَيْهِ وَأَيَّدَهُ بِجُنُودٖ
لَّمْ تَرَوْهَا وَجَعَلَ كَلِمَةَ ٱلَّذِينَ كَفَرُواْ ٱلسُّفْلَىٰ
وَكَلِمَةُ ٱللَّهِ هِيَ ٱلْعُلْيَا وَٱللَّهُ عَزِيزٌ حَكِيمٌ ٤٠
ٱنفِرُواْ خِفَافٗا وَثِقَالٗا وَجَٰهِدُواْ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْ
فِي سَبِيلِ ٱللَّهِۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
٤١ لَوْ كَانَ عَرَضٗا قَرِيبٗا وَسَفَرٗا قَاصِدٗا لَّٱتَّبَعُوكَ
وَلَٰكِنۢ بَعُدَتْ عَلَيْهِمُ ٱلشُّقَّةُۚ وَسَيَحْلِفُونَ بِٱللَّهِ
لَوِ ٱسْتَطَعْنَا لَخَرَجْنَا مَعَكُمْ يُهْلِكُونَ أَنفُسَهُمْ وَٱللَّهُ
يَعْلَمُ إِنَّهُمْ لَكَٰذِبُونَ ٤٢ عَفَا ٱللَّهُ عَنكَ لِمَ أَذِنتَ لَهُمْ
حَتَّىٰ يَتَبَيَّنَ لَكَ ٱلَّذِينَ صَدَقُواْ وَتَعْلَمَ ٱلْكَٰذِبِينَ
٤٣ لَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ أَن
يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ وَٱللَّهُ عَلِيمُۢ بِٱلْمُتَّقِينَ ٤٤
إِنَّمَا يَسْتَـْٔذِنُكَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ
وَٱرْتَابَتْ قُلُوبُهُمْ فَهُمْ فِي رَيْبِهِمْ يَتَرَدَّدُونَ ٤٥ وَلَوْ
أَرَادُواْ ٱلْخُرُوجَ لَأَعَدُّواْ لَهُ عُدَّةٗ وَلَٰكِن كَرِهَ ٱللَّهُ ٱنۢبِعَاثَهُمْ
فَثَبَّطَهُمْ وَقِيلَ ٱقْعُدُواْ مَعَ ٱلْقَٰعِدِينَ ٤٦ لَوْ خَرَجُواْ فِيكُم
مَّا زَادُوكُمْ إِلَّا خَبَالٗا وَلَأَوْضَعُواْ خِلَٰلَكُمْ يَبْغُونَكُمُ
ٱلْفِتْنَةَ وَفِيكُمْ سَمَّٰعُونَ لَهُمْ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٤٧
لَقَدِ ٱبْتَغَوُاْ ٱلْفِتْنَةَ مِن قَبْلُ وَقَلَّبُواْ لَكَ ٱلْأُمُورَ حَتَّىٰ
جَآءَ ٱلْحَقُّ وَظَهَرَ أَمْرُ ٱللَّهِ وَهُمْ كَٰرِهُونَ ٤٨ وَمِنْهُم
مَّن يَقُولُ ٱئْذَن لِّي وَلَا تَفْتِنِّيٓۚ أَلَا فِي ٱلْفِتْنَةِ سَقَطُواْ وَإِنَّ
جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَ ٤٩ إِن تُصِبْكَ
حَسَنَةَ تَسُؤْهُمْۖ وَإِن تُصِبْكَ مُصِيبَةَ يَقُولُواْ قَدْ
أَخَذْنَآ أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّواْ وَّهُمْ فَرِحُونَ ٥٠ قُل
لَّن يُصِيبَنَآ إِلَّا مَا كَتَبَ ٱللَّهُ لَنَا هُوَ مَوْلَىٰنَاۚ وَعَلَى
ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ٥١ قُلْ هَلْ تَرَبَّصُونَ بِنَآ إِلَّآ
إِحْدَى ٱلْحُسْنَيَيْنِۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ ٱللَّهُ
بِعَذَابٖ مِّنْ عِندِهِۦٓ أَوْ بِأَيْدِينَاۖ فَتَرَبَّصُوٓاْ إِنَّا مَعَكُم
مُّتَرَبِّصُونَ ٥٢ قُلْ أَنفِقُواْ طَوْعًا أَوْ كَرْهٗا لَّن يُتَقَبَّلَ
مِنكُمْ إِنَّكُمْ كُنتُمْ قَوْمٗا فَٰسِقِينَ ٥٣ وَمَا
مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَٰتُهُمْ إِلَّآ أَنَّهُمْ كَفَرُواْ
بِٱللَّهِ وَبِرَسُولِهِۦ وَلَا يَأْتُونَ ٱلصَّلَوٰةَ إِلَّا وَهُمْ
كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَٰرِهُونَ ٥٤
فَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُعَذِّبَهُم
بِهَا فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ
٥٥ وَيَحْلِفُونَ بِٱللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ
قَوْمَ يَفْرَقُونَ ٥٦ لَوْ يَجِدُونَ مَلْجَـًٔا أَوْ مَغَٰرَٰتٍ أَوْ مُدَّخَلٗا
لَّوَلَّوْاْ إِلَيْهِ وَهُمْ يَجْمَحُونَ ٥٧ وَمِنْهُم مَّن يَلْمِزُكَ فِي
ٱلصَّدَقَٰتِ فَإِنْ أُعْطُواْ مِنْهَا رَضُواْ وَإِن لَّمْ يُعْطَوْاْ مِنْهَآ إِذَا
هُمْ يَسْخَطُونَ ٥٨ وَلَوْ أَنَّهُمْ رَضُواْ مَآ ءَاتَىٰهُمُ ٱللَّهُ وَرَسُولُهُ
وَقَالُواْ حَسْبُنَا ٱللَّهُ سَيُؤْتِينَا ٱللَّهُ مِن فَضْلِهِۦ وَرَسُولُهُٓ
إِنَّآ إِلَى ٱللَّهِ رَٰغِبُونَ ٥٩ إِنَّمَا ٱلصَّدَقَٰتُ لِلْفُقَرَآءِ وَٱلْمَسَٰكِينِ
وَٱلْعَٰمِلِينَ عَلَيْهَا وَٱلْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي ٱلرِّقَابِ
وَٱلْغَٰرِمِينَ وَفِي سَبِيلِ ٱللَّهِ وَٱبْنِ ٱلسَّبِيلِۖ فَرِيضَةٗ
مِّنَ ٱللَّهِ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٦٠ وَمِنْهُمُ ٱلَّذِينَ يُؤْذُونَ
ٱلنَّبِيَّ وَيَقُولُونَ هُوَ أُذُنَۚ قُلْ أُذُنُ خَيْرٖ لَّكُمْ يُؤْمِنُ
بِٱللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةَ لِّلَّذِينَ ءَامَنُواْ
مِنكُمْۚ وَٱلَّذِينَ يُؤْذُونَ رَسُولَ ٱللَّهِ لَهُمْ عَذَابٌ أَلِيمَ ٦١
يَحْلِفُونَ بِٱللَّهِ لَكُمْ لِيُرْضُوكُمْ وَٱللَّهُ وَرَسُولُهُٓ أَحَقُّ
أَن يُرْضُوهُ إِن كَانُواْ مُؤْمِنِينَ ٦٢ أَلَمْ يَعْلَمُوٓاْ أَنَّهُ مَن
يُحَادِدِ ٱللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَٰلِدٗا فِيهَاۚ
ذَٰلِكَ ٱلْخِزْيُ ٱلْعَظِيمُ ٦٣ يَحْذَرُ ٱلْمُنَٰفِقُونَ أَن
تُنَزَّلَ عَلَيْهِمْ سُورَةَ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْۚ قُلِ ٱسْتَهْزِءُوٓاْ
إِنَّ ٱللَّهَ مُخْرِجَ مَّا تَحْذَرُونَ ٦٤ وَلَئِن سَأَلْتَهُمْ
لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُۚ قُلْ أَبِٱللَّهِ وَءَايَٰتِهِۦ
وَرَسُولِهِۦ كُنتُمْ تَسْتَهْزِءُونَ ٦٥ لَا تَعْتَذِرُواْ قَدْ كَفَرْتُم
بَعْدَ إِيمَٰنِكُمْۚ إِن نَّعْفُ عَن طَآئِفَةٖ مِّنكُمْ نُعَذِّبْ طَآئِفَةَۢ
بِأَنَّهُمْ كَانُواْ مُجْرِمِينَ ٦٦ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ
بَعْضُهُم مِّنۢ بَعْضٖۚ يَأْمُرُونَ بِٱلْمُنكَرِ وَيَنْهَوْنَ
عَنِ ٱلْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْۚ نَسُواْ ٱللَّهَ فَنَسِيَهُمْۚ
إِنَّ ٱلْمُنَٰفِقِينَ هُمُ ٱلْفَٰسِقُونَ ٦٧ وَعَدَ ٱللَّهُ ٱلْمُنَٰفِقِينَ
وَٱلْمُنَٰفِقَٰتِ وَٱلْكُفَّارَ نَارَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۚ هِيَ
حَسْبُهُمْۚ وَلَعَنَهُمُ ٱللَّهُۖ وَلَهُمْ عَذَابَ مُّقِيمَ ٦٨
كَٱلَّذِينَ مِن قَبْلِكُمْ كَانُوٓاْ أَشَدَّ مِنكُمْ قُوَّةٗ وَأَكْثَرَ أَمْوَٰلٗا
وَأَوْلَٰدٗا فَٱسْتَمْتَعُواْ بِخَلَٰقِهِمْ فَٱسْتَمْتَعْتُم بِخَلَٰقِكُمْ
كَمَا ٱسْتَمْتَعَ ٱلَّذِينَ مِن قَبْلِكُم بِخَلَٰقِهِمْ وَخُضْتُمْ
كَٱلَّذِي خَاضُوٓاْۚ أُوْلَٰٓئِكَ حَبِطَتْ أَعْمَٰلُهُمْ فِي ٱلدُّنْيَا
وَٱلْأٓخِرَةِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٦٩ أَلَمْ يَأْتِهِمْ
نَبَأُ ٱلَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَقَوْمِ
إِبْرَٰهِيمَ وَأَصْحَٰبِ مَدْيَنَ وَٱلْمُؤْتَفِكَٰتِۚ أَتَتْهُمْ رُسُلُهُم
بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ
أَنفُسَهُمْ يَظْلِمُونَ ٧٠ وَٱلْمُؤْمِنُونَ وَٱلْمُؤْمِنَٰتُ بَعْضُهُمْ
أَوْلِيَآءُ بَعْضٖۚ يَأْمُرُونَ بِٱلْمَعْرُوفِ وَيَنْهَوْنَ عَنِ ٱلْمُنكَرِ
وَيُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَيُطِيعُونَ ٱللَّهَ
وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ سَيَرْحَمُهُمُ ٱللَّهُ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ
٧١ وَعَدَ ٱللَّهُ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ
وَرِضْوَٰنَ مِّنَ ٱللَّهِ أَكْبَرُۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٧٢
يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ
وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ٧٣ يَحْلِفُونَ بِٱللَّهِ مَا قَالُواْ
وَلَقَدْ قَالُواْ كَلِمَةَ ٱلْكُفْرِ وَكَفَرُواْ بَعْدَ إِسْلَٰمِهِمْ وَهَمُّواْ
بِمَا لَمْ يَنَالُواْۚ وَمَا نَقَمُوٓاْ إِلَّآ أَنْ أَغْنَىٰهُمُ ٱللَّهُ وَرَسُولُهُ
مِن فَضْلِهِۦۚ فَإِن يَتُوبُواْ يَكُ خَيْرٗا لَّهُمْۖ وَإِن يَتَوَلَّوْاْ يُعَذِّبْهُمُ
ٱللَّهُ عَذَابًا أَلِيمٗا فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۚ وَمَا لَهُمْ فِي ٱلْأَرْضِ
مِن وَلِيّٖ وَلَا نَصِيرٖ ٧٤ وَمِنْهُم مَّنْ عَٰهَدَ ٱللَّهَ لَئِنْ ءَاتَىٰنَا
مِن فَضْلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّٰلِحِينَ
٧٥ فَلَمَّآ ءَاتَىٰهُم مِّن فَضْلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم
مُّعْرِضُونَ ٧٦ فَأَعْقَبَهُمْ نِفَاقٗا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ
بِمَآ أَخْلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُواْ يَكْذِبُونَ ٧٧
أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَىٰهُمْ وَأَنَّ ٱللَّهَ
عَلَّٰمُ ٱلْغُيُوبِ ٧٨ ٱلَّذِينَ يَلْمِزُونَ ٱلْمُطَّوِّعِينَ مِنَ
ٱلْمُؤْمِنِينَ فِي ٱلصَّدَقَٰتِ وَٱلَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ
فَيَسْخَرُونَ مِنْهُمْ سَخِرَ ٱللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٧٩
ٱسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةٗ
فَلَن يَغْفِرَ ٱللَّهُ لَهُمْۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ
وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٨٠ فَرِحَ ٱلْمُخَلَّفُونَ بِمَقْعَدِهِمْ
خِلَٰفَ رَسُولِ ٱللَّهِ وَكَرِهُوٓاْ أَن يُجَٰهِدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ
فِي سَبِيلِ ٱللَّهِ وَقَالُواْ لَا تَنفِرُواْ فِي ٱلْحَرِّ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرّٗاۚ
لَّوْ كَانُواْ يَفْقَهُونَ ٨١ فَلْيَضْحَكُواْ قَلِيلٗا وَلْيَبْكُواْ كَثِيرٗا جَزَآءَۢ
بِمَا كَانُواْ يَكْسِبُونَ ٨٢ فَإِن رَّجَعَكَ ٱللَّهُ إِلَىٰ طَآئِفَةٖ
مِّنْهُمْ فَٱسْتَـْٔذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُواْ مَعِيَ أَبَدٗا وَلَن
تُقَٰتِلُواْ مَعِيَ عَدُوًّاۖ إِنَّكُمْ رَضِيتُم بِٱلْقُعُودِ أَوَّلَ مَرَّةٖ فَٱقْعُدُواْ
مَعَ ٱلْخَٰلِفِينَ ٨٣ وَلَا تُصَلِّ عَلَىٰٓ أَحَدٖ مِّنْهُم مَّاتَ أَبَدٗا وَلَا تَقُمْ
عَلَىٰ قَبْرِهِۦٓۖ إِنَّهُمْ كَفَرُواْ بِٱللَّهِ وَرَسُولِهِۦ وَمَاتُواْ وَهُمْ فَٰسِقُونَ
٨٤ وَلَا تُعْجِبْكَ أَمْوَٰلُهُمْ وَأَوْلَٰدُهُمْۚ إِنَّمَا يُرِيدُ ٱللَّهُ أَن يُعَذِّبَهُم
بِهَا فِي ٱلدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَٰفِرُونَ ٨٥ وَإِذَآ
أُنزِلَتْ سُورَةٌ أَنْ ءَامِنُواْ بِٱللَّهِ وَجَٰهِدُواْ مَعَ رَسُولِهِ ٱسْتَـْٔذَنَكَ
أُوْلُواْ ٱلطَّوْلِ مِنْهُمْ وَقَالُواْ ذَرْنَا نَكُن مَّعَ ٱلْقَٰعِدِينَ ٨٦
رَضُواْ بِأَن يَكُونُواْ مَعَ ٱلْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٨٧ لَٰكِنِ ٱلرَّسُولُ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ
جَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْۚ وَأُوْلَٰٓئِكَ لَهُمُ ٱلْخَيْرَٰتُۖ
وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٨٨ أَعَدَّ ٱللَّهُ لَهُمْ جَنَّٰتٖ تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ٨٩
وَجَآءَ ٱلْمُعَذِّرُونَ مِنَ ٱلْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ ٱلَّذِينَ
كَذَبُواْ ٱللَّهَ وَرَسُولَهُۚ سَيُصِيبُ ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابٌ
أَلِيمَ ٩٠ لَّيْسَ عَلَى ٱلضُّعَفَآءِ وَلَا عَلَى ٱلْمَرْضَىٰ وَلَا عَلَى ٱلَّذِينَ
لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُواْ لِلَّهِ وَرَسُولِهِۦۚ
مَا عَلَى ٱلْمُحْسِنِينَ مِن سَبِيلٖۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ٩١
وَلَا عَلَى ٱلَّذِينَ إِذَا مَآ أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَآ أَجِدُ
مَآ أَحْمِلُكُمْ عَلَيْهِ تَوَلَّواْ وَّأَعْيُنُهُمْ تَفِيضُ مِنَ ٱلدَّمْعِ
حَزَنًا أَلَّا يَجِدُواْ مَا يُنفِقُونَ ٩٢ إِنَّمَا ٱلسَّبِيلُ عَلَى
ٱلَّذِينَ يَسْتَـْٔذِنُونَكَ وَهُمْ أَغْنِيَآءُۚ رَضُواْ بِأَن يَكُونُواْ
مَعَ ٱلْخَوَالِفِ وَطَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ ٩٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب