الحزب الحادي والعشرون
Hizb 21
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| 94 | يَعۡتَذِرُونَ إِلَيۡكُمۡ إِذَا رَجَعۡتُمۡ إِلَيۡهِمۡۚ قُل لَّا تَعۡتَذِرُواْ لَن نُّؤۡمِنَ لَكُمۡ قَدۡ نَبَّأَنَا ٱللَّهُ مِنۡ أَخۡبَارِكُمۡۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَyaʿtadhirūnaيعتذرونيَعْتَذِرُونَThey will make excusesilaykumإليكمإِلَيْكُمْto youidhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou (have) returnedilayhimإليهمإِلَيْهِمْto them.qulقلقُلSay,lāلالَّا"(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse,lanلنلَنnevernu'minaنؤمننُّؤْمِنَwe will believelakumلكملَكُمْyou.qadقدقَدْVerily,nabba-anāنبأنانَبَّأَنَاAllah (has) informed usl-lahuاللهٱللَّهُAllah (has) informed usminمنمِنْofakhbārikumأخباركمأَخْبَارِكُمْyour news,wasayarāوسيرىوَسَيَرَىand Allah will seel-lahuاللهٱللَّهُand Allah will seeʿamalakumعملكمعَمَلَكُمْyour deeds,warasūluhuورسولهوَرَسُولُهُۥand His Messenger.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be brought backilāإلىإِلَىٰto,ʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.They will make excuses to you when you return to them. Say, “Make no excuses; we will never believe you[73]. Allah has already informed us about your affairs. Allah and His Messenger will see your deeds, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." |
| 95 | سَيَحۡلِفُونَ بِٱللَّهِ لَكُمۡ إِذَا ٱنقَلَبۡتُمۡ إِلَيۡهِمۡ لِتُعۡرِضُواْ عَنۡهُمۡۖ فَأَعۡرِضُواْ عَنۡهُمۡۖ إِنَّهُمۡ رِجۡسٞۖ وَمَأۡوَىٰهُمۡ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكۡسِبُونَsayaḥlifūnaسيحلفونسَيَحْلِفُونَThey will swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youidhāإذاإِذَاwheninqalabtumانقلبتمٱنقَلَبْتُمْyou returnedilayhimإليهمإِلَيْهِمْto them,lituʿ'riḍūلتعرضوالِتُعْرِضُواْthat you may turn awayʿanhumعنهمعَنْهُمْfrom them.fa-aʿriḍūفأعرضوافَأَعْرِضُواْSo turn awayʿanhumعنهمعَنْهُمْfrom them,innahumإنهمإِنَّهُمْindeed, theyrij'sunرجسرِجْسٌ(are) impurewamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,jazāanجزاءجَزَآءًۢa recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.When you return to them, they will swear to you by Allah so that you may leave them alone. So leave them alone, for they are evil. Their abode is Hell, as a recompense for what they used to do.They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. |
| 96 | يَحۡلِفُونَ لَكُمۡ لِتَرۡضَوۡاْ عَنۡهُمۡۖ فَإِن تَرۡضَوۡاْ عَنۡهُمۡ فَإِنَّ ٱللَّهَ لَا يَرۡضَىٰ عَنِ ٱلۡقَوۡمِ ٱلۡفَٰسِقِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearlakumلكملَكُمْto youlitarḍawلترضوالِتَرْضَوْاْthat you may be pleasedʿanhumعنهمعَنْهُمْwith them.fa-inفإنفَإِنBut iftarḍawترضواتَرْضَوْاْyou are pleasedʿanhumعنهمعَنْهُمْwith them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) not pleasedyarḍāيرضىيَرْضَىٰ(is) not pleasedʿaniعنعَنِwithl-qawmiالقومٱلْقَوْمِthe peoplel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(who are) defiantly disobedient.They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.They will swear to you in order to please you. Even if you are pleased with them, Allah will not be pleased with the rebellious people.They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. |
| 97 | ٱلۡأَعۡرَابُ أَشَدُّ كُفۡرٗا وَنِفَاقٗا وَأَجۡدَرُ أَلَّا يَعۡلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞal-aʿrābuالأعرابٱلْأَعْرَابُThe bedouinsashadduأشدأَشَدُّ(are) strongerkuf'ranكفراكُفْرًا(in) disbeliefwanifāqanونفاقاوَنِفَاقًاand hypocrisy,wa-ajdaruوأجدروَأَجْدَرُand more likelyallāألاأَلَّاthat notyaʿlamūيعلموايَعْلَمُواْthey knowḥudūdaحدودحُدُودَ(the) limitsmāمامَآ(of) whatanzalaأنزلأَنزَلَAllah (has) revealedl-lahuاللهٱللَّهُAllah (has) revealedʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messenger.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.The Bedouins are worse in disbelief and hypocrisy, and less likely to know the limits sent down by Allah to His Messenger. And Allah is All-Knowing, All-Wise.The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. |
| 98 | وَمِنَ ٱلۡأَعۡرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغۡرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۗ وَٱللَّهُ سَمِيعٌ عَلِيمٞwaminaومنوَمِنَAnd amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) whoyattakhidhuيتخذيَتَّخِذُtakesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsmaghramanمغرمامَغْرَمًا(as) a loss,wayatarabbaṣuويتربصوَيَتَرَبَّصُand he awaitsbikumuبكمبِكُمُfor youl-dawāiraالدوائرٱلدَّوَآئِرَthe turns (of misfortune).ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(will be) the turnl-sawiالسوءٱلسَّوْءِ(of) the evil.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.Among the Bedouins are some who consider what they spend as a loss and await some misfortune to befall you. May ill fortune befall them! And Allah is All-Hearing, All-Knowing.And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| 99 | وَمِنَ ٱلۡأَعۡرَابِ مَن يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرۡبَةٞ لَّهُمۡۚ سَيُدۡخِلُهُمُ ٱللَّهُ فِي رَحۡمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞwaminaومنوَمِنَBut amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) who,yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wayattakhidhuويتخذوَيَتَّخِذُand takesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsqurubātinقرباتقُرُبَٰتٍ(as) means of nearnessʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaṣalawātiوصلواتوَصَلَوَٰتِand blessingsl-rasūliالرسولٱلرَّسُولِ(of) the Messenger.alāألاأَلَآBehold!innahāإنهاإِنَّهَاIndeed, itqur'batunقربةقُرْبَةٌ(is) a means of nearnesslahumلهملَّهُمْfor them.sayud'khiluhumuسيدخلهمسَيُدْخِلُهُمُAllah will admit theml-lahuاللهٱللَّهُAllah will admit themfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦٓHis Mercy.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.However, there are some among the Bedouins who believe in Allah and the Last Day, and consider what they spend as a means of drawing closer to Allah, and of deserving the invocations of the Messenger. It is certainly a means of drawing closer for them. Allah will admit them to His mercy, for Allah is All-Forgiving, Most Merciful.But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. |
| 100 | وَٱلسَّٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحۡسَٰنٖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُ وَأَعَدَّ لَهُمۡ جَنَّٰتٖ تَجۡرِي تَحۡتَهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the forerunners,l-awalūnaالأولونٱلْأَوَّلُونَthe firstminaمنمِنَamongl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَthe emigrantswal-anṣāriوالأنصاروَٱلْأَنصَارِand the helperswa-alladhīnaوالذينوَٱلَّذِينَand those whoittabaʿūhumاتبعوهمٱتَّبَعُوهُمfollowed thembi-iḥ'sāninبإحسانبِإِحْسَٰنٍin righteousness,raḍiyaرضيرَّضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowstaḥtahāتحتهاتَحْتَهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.As for the first forerunners of the Emigrants[74] and the Helpers[75], and those who followed them in righteous deeds, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens under which rivers flow, abiding therein forever. That is the supreme triumph.And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. |
| 101 | وَمِمَّنۡ حَوۡلَكُم مِّنَ ٱلۡأَعۡرَابِ مُنَٰفِقُونَۖ وَمِنۡ أَهۡلِ ٱلۡمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعۡلَمُهُمۡۖ نَحۡنُ نَعۡلَمُهُمۡۚ سَنُعَذِّبُهُم مَّرَّتَيۡنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖwamimmanوممنوَمِمَّنْAnd among thoseḥawlakumحولكمحَوْلَكُمaround youminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmunāfiqūnaمنافقونمُنَٰفِقُونَ(are) hypocriteswaminومنوَمِنْand (also) fromahliأهلأَهْلِpeoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the Madinah.maradūمردوامَرَدُواْThey persistʿalāعلىعَلَىinl-nifāqiالنفاقٱلنِّفَاقِthe hypocrisy,lāلالَاnottaʿlamuhumتعلمهمتَعْلَمُهُمْyou know them,naḥnuنحننَحْنُWenaʿlamuhumنعلمهمنَعْلَمُهُمْ[We] know them.sanuʿadhibuhumسنعذبهمسَنُعَذِّبُهُمWe will punish themmarratayniمرتينمَّرَّتَيْنِtwicethummaثمثُمَّthenyuraddūnaيردونيُرَدُّونَthey will be returnedilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentʿaẓīminعظيمعَظِيمٍgreat.And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.Among the Bedouins around you are some hypocrites, as are from the people of Madinah; they are obstinate in their hypocrisy[76]. You do not know them; We know them. We will punish them twice[77], and then they will be brought back to a great punishment[78].And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. |
| 102 | وَءَاخَرُونَ ٱعۡتَرَفُواْ بِذُنُوبِهِمۡ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌwaākharūnaوآخرونوَءَاخَرُونَAnd othersiʿ'tarafūاعترفواٱعْتَرَفُواْ(who have) acknowledgedbidhunūbihimبذنوبهمبِذُنُوبِهِمْtheir sins.khalaṭūخلطواخَلَطُواْThey had mixedʿamalanعملاعَمَلًاa deedṣāliḥanصالحاصَٰلِحًاrighteouswaākharaوآخروَءَاخَرَ(with) othersayyi-anسيئاسَيِّئًا(that was) evil.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatūbaيتوبيَتُوبَwill turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.And there are others who admitted their sins; they have mixed righteous deeds with others that were evil[79]. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Most Merciful.And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. |
| 103 | خُذۡ مِنۡ أَمۡوَٰلِهِمۡ صَدَقَةٗ تُطَهِّرُهُمۡ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيۡهِمۡۖ إِنَّ صَلَوٰتَكَ سَكَنٞ لَّهُمۡۗ وَٱللَّهُ سَمِيعٌ عَلِيمٌkhudhخذخُذْTakeminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthṣadaqatanصدقةصَدَقَةًa charity,tuṭahhiruhumتطهرهمتُطَهِّرُهُمْpurifying themwatuzakkīhimوتزكيهموَتُزَكِّيهِمand cause them increasebihāبهابِهَاby it,waṣalliوصلوَصَلِّand blessʿalayhimعليهمعَلَيْهِمْ[upon] them.innaإنإِنَّIndeed,ṣalatakaصلاتكصَلَوٰتَكَyour blessingssakanunسكنسَكَنٌ(are a) reassurancelahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
| 104 | أَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَأۡخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahhuwaهوهُوَ(is) Heyaqbaluيقبليَقْبَلُ(Who) acceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْfromʿibādihiعبادهعِبَادِهِۦHis slaveswayakhudhuويأخذوَيَأْخُذُand takesl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.Do they not know that it is Allah Who accepts the repentance of His slaves and accepts their charities, and that it is Allah Who is the Accepter of Repentance, Most Merciful?Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful?Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? |
| 105 | وَقُلِ ٱعۡمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمۡ وَرَسُولُهُۥ وَٱلۡمُؤۡمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwaquliوقلوَقُلِAnd say,iʿ'malūاعملواٱعْمَلُواْ"Do,fasayarāفسيرىفَسَيَرَىthen Allah will seel-lahuاللهٱللَّهُthen Allah will seeʿamalakumعملكمعَمَلَكُمْyour deedwarasūluhuورسولهوَرَسُولُهُۥand His Messenger,wal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.wasaturaddūnaوستردونوَسَتُرَدُّونَAnd you will be brought backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." |
| 106 | وَءَاخَرُونَ مُرۡجَوۡنَ لِأَمۡرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمۡ وَإِمَّا يَتُوبُ عَلَيۡهِمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٞwaākharūnaوآخرونوَءَاخَرُونَAnd othersmur'jawnaمرجونمُرْجَوْنَdeferredli-amriلأمرلِأَمْرِfor the Command of Allah -l-lahiاللهٱللَّهِfor the Command of Allah -immāإماإِمَّاwhetheryuʿadhibuhumيعذبهميُعَذِّبُهُمْHe will punish themwa-immāوإماوَإِمَّاoryatūbuيتوبيَتُوبُHe will turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.And there are yet others who await Allah’s decision; either He will punish them or turn to them in mercy. And Allah is All-Knowing, All-Wise.And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. |
| 107 | وَٱلَّذِينَ ٱتَّخَذُواْ مَسۡجِدٗا ضِرَارٗا وَكُفۡرٗا وَتَفۡرِيقَۢا بَيۡنَ ٱلۡمُؤۡمِنِينَ وَإِرۡصَادٗا لِّمَنۡ حَارَبَ ٱللَّهَ وَرَسُولَهُۥ مِن قَبۡلُۚ وَلَيَحۡلِفُنَّ إِنۡ أَرَدۡنَآ إِلَّا ٱلۡحُسۡنَىٰۖ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakemasjidanمسجدامَسْجِدًاa masjidḍirāranضراراضِرَارًا(for causing) harmwakuf'ranوكفراوَكُفْرًاand (for) disbelief,watafrīqanوتفريقاوَتَفْرِيقًۢاand (for) divisionbaynaبينبَيْنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,wa-ir'ṣādanوإرصاداوَإِرْصَادًاand (as) a stationlimanلمنلِّمَنْfor whoeverḥārabaحاربحَارَبَwarredl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerminمنمِنbefore.qabluقبلقَبْلُbefore.walayaḥlifunnaوليحلفنوَلَيَحْلِفُنَّAnd surely they will swear,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe wishillāإلاإِلَّاexceptl-ḥus'nāالحسنىٱلْحُسْنَىٰthe good."wal-lahuواللهوَٱللَّهُBut Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْindeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.There are those [hypocrites] who built a mosque to cause harm[80], promote disbelief and create division among the believers, and as a base for those who had previously fought against Allah and His Messenger. They will surely swear, “We intend nothing but good,” but Allah testifies that they are indeed liars.And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. |
| 108 | لَا تَقُمۡ فِيهِ أَبَدٗاۚ لَّمَسۡجِدٌ أُسِّسَ عَلَى ٱلتَّقۡوَىٰ مِنۡ أَوَّلِ يَوۡمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالٞ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلۡمُطَّهِّرِينَlāلالَا(Do) nottaqumتقمتَقُمْstandfīhiفيهفِيهِin itabadanأبداأَبَدًاever.lamasjidunلمسجدلَّمَسْجِدٌA masjidussisaأسسأُسِّسَfoundedʿalāعلىعَلَىonl-taqwāالتقوىٱلتَّقْوَىٰthe righteousnessminمنمِنْfromawwaliأولأَوَّلِ(the) firstyawminيوميَوْمٍdayaḥaqquأحقأَحَقُّ(is) more worthyanأنأَنthattaqūmaتقومتَقُومَyou standfīhiفيهفِيهِin it.fīhiفيهفِيهِWithin itrijālunرجالرِجَالٌ(are) menyuḥibbūnaيحبونيُحِبُّونَwho loveanأنأَنtoyataṭahharūيتطهروايَتَطَهَّرُواْpurify themselves,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muṭahirīnaالمطهرينٱلْمُطَّهِّرِينَthe ones who purify themselves.Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.Never pray therein [O Prophet]. A mosque that was founded on piety[81] from the first day is more deserving for you to pray therein. In it are men who love to keep themselves pure, and Allah loves those who keep themselves pure.Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
| 109 | أَفَمَنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ تَقۡوَىٰ مِنَ ٱللَّهِ وَرِضۡوَٰنٍ خَيۡرٌ أَم مَّنۡ أَسَّسَ بُنۡيَٰنَهُۥ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنۡهَارَ بِهِۦ فِي نَارِ جَهَنَّمَۗ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَafamanأفمنأَفَمَنْThen is (one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُۥhis buildingʿalāعلىعَلَىٰontaqwāتقوىتَقْوَىٰrighteousnessminaمنمِنَfroml-lahiاللهٱللَّهِAllahwariḍ'wāninورضوانوَرِضْوَٰنٍand (His) pleasurekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّنْ(one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُۥhis buildingʿalāعلىعَلَىٰonshafāشفاشَفَاedgejurufinجرفجُرُفٍ(of) a cliffhārinهارهَارٍ(about to) collapse,fa-in'hāraفانهارفَٱنْهَارَso it collapsedbihiبهبِهِۦwith himfīفيفِىinnāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe wrongdoing people.l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing people.Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. |
| 110 | لَا يَزَالُ بُنۡيَٰنُهُمُ ٱلَّذِي بَنَوۡاْ رِيبَةٗ فِي قُلُوبِهِمۡ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمۡۗ وَٱللَّهُ عَلِيمٌ حَكِيمٌlāلالَاNotyazāluيزاليَزَالُ(will) ceasebun'yānuhumuبنيانهمبُنْيَٰنُهُمُtheir buildingalladhīالذيٱلَّذِىwhichbanawبنوابَنَوْاْthey builtrībatanريبةرِيبَةًa (cause of) doubtfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsillāإلاإِلَّآexceptanأنأَنthattaqaṭṭaʿaتقطعتَقَطَّعَ(are) cut into piecesqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.This building which they built will not cease to be a source of unrest in their hearts until their hearts are cut into pieces. And Allah is All-Knowing, All-Wise.Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. |
| 111 | ۞ إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقّٗا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahish'tarāاشترىٱشْتَرَىٰ(has) purchasedminaمنمِنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersanfusahumأنفسهمأَنفُسَهُمْtheir liveswa-amwālahumوأموالهموَأَمْوَٰلَهُمand their wealth,bi-annaبأنبِأَنَّbecauselahumuلهملَهُمُfor theml-janataالجنةٱلْجَنَّةَ(is) Paradise.yuqātilūnaيقاتلونيُقَٰتِلُونَThey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayaqtulūnaفيقتلونفَيَقْتُلُونَthey slaywayuq'talūnaويقتلونوَيُقْتَلُونَand they are slain.waʿdanوعداوَعْدًاA promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّاtrue,fīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeelwal-qur'āniوالقرآنوَٱلْقُرْءَانِand the Quran.wamanومنوَمَنْAnd whoawfāأوفىأَوْفَىٰ(is) more faithfulbiʿahdihiبعهدهبِعَهْدِهِۦto his promiseminaمنمِنَthanl-lahiاللهٱللَّهِAllah?fa-is'tabshirūفاستبشروافَٱسْتَبْشِرُواْSo rejoicebibayʿikumuببيعكمبِبَيْعِكُمُin your transactionalladhīالذيٱلَّذِىwhichbāyaʿtumبايعتمبَايَعْتُمyou have contractedbihiبهبِهِۦ[with it].wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. |
| 112 | ٱلتَّٰٓئِبُونَ ٱلۡعَٰبِدُونَ ٱلۡحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلۡأٓمِرُونَ بِٱلۡمَعۡرُوفِ وَٱلنَّاهُونَ عَنِ ٱلۡمُنكَرِ وَٱلۡحَٰفِظُونَ لِحُدُودِ ٱللَّهِۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَal-tāibūnaالتائبونٱلتَّٰٓئِبُونَThose who turn in repentance,l-ʿābidūnaالعابدونٱلْعَٰبِدُونَthose who worship,l-ḥāmidūnaالحامدونٱلْحَٰمِدُونَthose who praise,l-sāiḥūnaالسائحونٱلسَّٰٓئِحُونَthose who go out,l-rākiʿūnaالراكعونٱلرَّٰكِعُونَthose who bow down,l-sājidūnaالساجدونٱلسَّٰجِدُونَthose who prostrate,l-āmirūnaالآمرونٱلْءَامِرُونَthose who enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwal-nāhūnaوالناهونوَٱلنَّاهُونَand those who forbidʿaniعنعَنِ[on]l-munkariالمنكرٱلْمُنكَرِthe wrong,wal-ḥāfiẓūnaوالحافظونوَٱلْحَٰفِظُونَand those who observeliḥudūdiلحدودلِحُدُودِ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers![Those believers] are the ones who repent, who constantly worship, who praise Him, who fast, who bow down and prostrate, who enjoin what is right and forbid what is wrong, and who observe the limits set by Allah; give glad tidings to the believers.[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. |
| 113 | مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسۡتَغۡفِرُواْ لِلۡمُشۡرِكِينَ وَلَوۡ كَانُوٓاْ أُوْلِي قُرۡبَىٰ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمۡ أَنَّهُمۡ أَصۡحَٰبُ ٱلۡجَحِيمِmāمامَاNotkānaكانكَانَ(it) islilnnabiyyiللنبيلِلنَّبِىِّfor the Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatyastaghfirūيستغفروايَسْتَغْفِرُواْthey ask forgivenesslil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheists,walawولووَلَوْeven thoughkānūكانواكَانُوٓاْthey beulīأوليأُوْلِىnear of kin,qur'bāقربىقُرْبَىٰnear of kin,minمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَhas become clearlahumلهملَهُمْto them,annahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.It is not fitting for the Prophet and those who believe to seek forgiveness for the polytheists[83], even if they are close relatives, after becoming clear to them that they are the people of Blazing Fire.It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. |
| 114 | وَمَا كَانَ ٱسۡتِغۡفَارُ إِبۡرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوۡعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُۥٓ أَنَّهُۥ عَدُوّٞ لِّلَّهِ تَبَرَّأَ مِنۡهُۚ إِنَّ إِبۡرَٰهِيمَ لَأَوَّٰهٌ حَلِيمٞwamāوماوَمَاAnd notkānaكانكَانَwasis'tigh'fāruاستغفارٱسْتِغْفَارُ(the) asking of forgivenessib'rāhīmaإبراهيمإِبْرَٰهِيمَ(by) Ibrahimli-abīhiلأبيهلِأَبِيهِfor his fatherillāإلاإِلَّاexceptʿanعنعَنbecausemawʿidatinموعدةمَّوْعِدَةٍ(of) a promisewaʿadahāوعدهاوَعَدَهَآhe had promised itiyyāhuإياهإِيَّاهُ(to) him.falammāفلمافَلَمَّاBut whentabayyanaتبينتَبَيَّنَit became clearlahuلهلَهُۥٓto himannahuأنهأَنَّهُۥthat heʿaduwwunعدوعَدُوٌّ(was) an enemylillahiللهلِّلَّهِto Allah,tabarra-aتبرأتَبَرَّأَhe disassociatedmin'huمنهمِنْهُfrom him.innaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimla-awwāhunلأواهلَأَوَّٰهٌ(was) compassionate,ḥalīmunحليمحَلِيمٌforbearing.The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.As for the prayer of Abraham for his father’s forgiveness, it was only because of a promise he had made to him. However, when it became clear to him that he was an enemy of Allah, he dissociated himself from him[84]. Indeed, Abraham was tender-hearted and forbearing.And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. |
| 115 | وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوۡمَۢا بَعۡدَ إِذۡ هَدَىٰهُمۡ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌwamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuḍillaليضللِيُضِلَّthat He lets go astrayqawmanقوماقَوْمًۢاa peoplebaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadāhumهداهمهَدَىٰهُمْHe has guided themḥattāحتىحَتَّىٰuntilyubayyinaيبينيُبَيِّنَHe makes clearlahumلهملَهُمto themmāمامَّاwhatyattaqūnaيتقونيَتَّقُونَthey should fear.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّ(of) everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.Allah will not cause a people to go astray after He has guided them until He makes clear to them what they should avoid[85]. Indeed, Allah is All-Knowing of everything.And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. |
| 116 | إِنَّ ٱللَّهَ لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlahuلهلَهُۥto Him (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives life,wayumītuويميتوَيُمِيتُand He causes death.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.Indeed, to Allah belongs the dominion of the heavens and earth. He gives life and causes death. You have no protector or helper besides Allah.Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| 117 | لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلۡمُهَٰجِرِينَ وَٱلۡأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلۡعُسۡرَةِ مِنۢ بَعۡدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنۡهُمۡ ثُمَّ تَابَ عَلَيۡهِمۡۚ إِنَّهُۥ بِهِمۡ رَءُوفٞ رَّحِيمٞlaqadلقدلَّقَدVerily,tābaتابتَّابَAllah turned (in mercy)l-lahuاللهٱللَّهُAllah turned (in mercy)ʿalāعلىعَلَىtol-nabiyiالنبيٱلنَّبِىِّthe Prophet,wal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,wal-anṣāriوالأنصاروَٱلْأَنصَارِand the helpersalladhīnaالذينٱلَّذِينَ[those] whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed him,fīفيفِىinsāʿatiساعةسَاعَةِ(the) hourl-ʿus'ratiالعسرةٱلْعُسْرَةِ(of) difficultyminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]kādaكادكَادَhad nearlyyazīghuيزيغيَزِيغُdeviatedqulūbuقلوبقُلُوبُ(the) heartsfarīqinفريقفَرِيقٍ(of) a partymin'humمنهممِّنْهُمْof them,thummaثمثُمَّthentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innahuإنهإِنَّهُۥIndeed, Hebihimبهمبِهِمْto themraūfunرءوفرَءُوفٌ(is) Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.Indeed, Allah has turned in mercy to the Prophet, the Emigrants and the Helpers who followed him in the hour of hardship [at Tabūk], after some of them were about to lose heart. Then He turned to them in mercy, for He is All-Gracious, Most Merciful to them.Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| 118 | وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتۡ عَلَيۡهِمُ ٱلۡأَرۡضُ بِمَا رَحُبَتۡ وَضَاقَتۡ عَلَيۡهِمۡ أَنفُسُهُمۡ وَظَنُّوٓاْ أَن لَّا مَلۡجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيۡهِ ثُمَّ تَابَ عَلَيۡهِمۡ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwaʿalāوعلىوَعَلَىAnd onl-thalāthatiالثلاثةٱلثَّلَٰثَةِthe threealladhīnaالذينٱلَّذِينَ(of) those whokhullifūخلفواخُلِّفُواْwere left behind,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḍāqatضاقتضَاقَتْ(was) straitenedʿalayhimuعليهمعَلَيْهِمُfor theml-arḍuالأرضٱلْأَرْضُthe earth,bimāبمابِمَاthoughraḥubatرحبترَحُبَتْit was vast.waḍāqatوضاقتوَضَاقَتْAnd (was) straitenedʿalayhimعليهمعَلَيْهِمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir own soulswaẓannūوظنواوَظَنُّوٓاْand they were certainanأنأَنthatlāلالَّا(there is) nomalja-aملجأمَلْجَأَrefugeminaمنمِنَfroml-lahiاللهٱللَّهِAllahillāإلاإِلَّآexceptilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto themliyatūbūليتوبوالِيَتُوبُوٓاْthat they may repent.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.[And Allah also turned in mercy to] the three who stayed behind[86], until the earth became constrained to them, despite its vastness, and their souls became a burden to them, and they realized that there was no refuge from Allah except in Him. Then He turned to them in mercy, so that they might repent, for Allah is the Accepter of Repentance, the Most Merciful.And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful.(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| 119 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwakūnūوكونواوَكُونُواْand bemaʿaمعمَعَwithl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthose who are truthful.O ye who believe! Be careful of your duty to Allah, and be with the truthful.O you who believe, fear Allah and be with those who are truthful[87].O you who have believed, fear Allāh and be with those who are true.O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| 120 | مَا كَانَ لِأَهۡلِ ٱلۡمَدِينَةِ وَمَنۡ حَوۡلَهُم مِّنَ ٱلۡأَعۡرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرۡغَبُواْ بِأَنفُسِهِمۡ عَن نَّفۡسِهِۦۚ ذَٰلِكَ بِأَنَّهُمۡ لَا يُصِيبُهُمۡ ظَمَأٞ وَلَا نَصَبٞ وَلَا مَخۡمَصَةٞ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوۡطِئٗا يَغِيظُ ٱلۡكُفَّارَ وَلَا يَنَالُونَ مِنۡ عَدُوّٖ نَّيۡلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلٞ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَmāمامَاNotkānaكانكَانَit wasli-ahliلأهللِأَهْلِ(for) the peoplel-madīnatiالمدينةٱلْمَدِينَةِof the Madinahwamanومنوَمَنْand whoḥawlahumحولهمحَوْلَهُمwere around themminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,anأنأَنthatyatakhallafūيتخلفوايَتَخَلَّفُواْthey remain behindʿanعنعَنafterrasūliرسولرَّسُولِthe Messengerl-lahiاللهٱللَّهِof Allah,walāولاوَلَاand notyarghabūيرغبوايَرْغَبُواْthey preferbi-anfusihimبأنفسهمبِأَنفُسِهِمْtheir livesʿanعنعَنtonafsihiنفسهنَّفْسِهِۦhis life.dhālikaذلكذَٰلِكَThat isbi-annahumبأنهمبِأَنَّهُمْbecause [they]lāلالَا(does) notyuṣībuhumيصيبهميُصِيبُهُمْafflict themẓama-onظمأظَمَأٌthirstwalāولاوَلَاand notnaṣabunنصبنَصَبٌfatiguewalāولاوَلَاand notmakhmaṣatunمخمصةمَخْمَصَةٌhungerfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notyaṭaūnaيطئونيَطَـُٔونَthey stepmawṭi-anموطئامَوْطِئًاany stepyaghīẓuيغيظيَغِيظُthat angersl-kufāraالكفارٱلْكُفَّارَthe disbelieverswalāولاوَلَاand notyanālūnaينالونيَنَالُونَthey inflictminمنمِنْonʿaduwwinعدوعَدُوٍّan enemynaylanنيلانَّيْلًاan inflictionillāإلاإِلَّاexceptkutibaكتبكُتِبَis recordedlahumلهملَهُمfor thembihiبهبِهِۦin itʿamalunعملعَمَلٌ(as) a deedṣāliḥunصالحصَٰلِحٌrighteous.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُallow to be lostajraأجرأَجْرَthe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.It was not for the people of Madinah and the Bedouins around them to stay behind the Messenger of Allah[88] or to prefer their own lives to his. That is because whenever they suffer any thirst, weariness or hunger in the cause of Allah, or tread a place which enrages the disbelievers, or inflict any loss upon an enemy, a righteous deed is recorded for them. Allah does not let the reward of those who do good to go to waste.It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| 121 | وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقۡطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمۡ لِيَجۡزِيَهُمُ ٱللَّهُ أَحۡسَنَ مَا كَانُواْ يَعۡمَلُونَwalāولاوَلَاAnd notyunfiqūnaينفقونيُنفِقُونَthey spendnafaqatanنفقةنَفَقَةًany spendingṣaghīratanصغيرةصَغِيرَةًsmallwalāولاوَلَاand notkabīratanكبيرةكَبِيرَةًbig,walāولاوَلَاand notyaqṭaʿūnaيقطعونيَقْطَعُونَthey crosswādiyanوادياوَادِيًاa valleyillāإلاإِلَّاbutkutibaكتبكُتِبَis recordedlahumلهملَهُمْfor them,liyajziyahumuليجزيهملِيَجْزِيَهُمُthat Allah may reward theml-lahuاللهٱللَّهُthat Allah may reward themaḥsanaأحسنأَحْسَنَthe bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.Nor do they spend anything [for Allah’s cause], small or large, or cross a valley, but it is recorded for them, so that Allah may give them the best reward for what they used to do.Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| 122 | ۞ وَمَا كَانَ ٱلۡمُؤۡمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوۡلَا نَفَرَ مِن كُلِّ فِرۡقَةٖ مِّنۡهُمۡ طَآئِفَةٞ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوۡمَهُمۡ إِذَا رَجَعُوٓاْ إِلَيۡهِمۡ لَعَلَّهُمۡ يَحۡذَرُونَwamāوماوَمَاAnd notkānaكانكَانَisl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(for) the believersliyanfirūلينفروالِيَنفِرُواْthat they go forthkāffatanكافةكَآفَّةًall together.falawlāفلولافَلَوْلَاSo if notnafaraنفرنَفَرَgo forthminمنمِنfromkulliكلكُلِّeveryfir'qatinفرقةفِرْقَةٍgroupmin'humمنهممِّنْهُمْamong themṭāifatunطائفةطَآئِفَةٌa partyliyatafaqqahūليتفقهوالِّيَتَفَقَّهُواْthat they may obtain understandingfīفيفِىinl-dīniالدينٱلدِّينِthe religion,waliyundhirūولينذرواوَلِيُنذِرُواْand that they may warnqawmahumقومهمقَوْمَهُمْtheir peopleidhāإذاإِذَاwhenrajaʿūرجعوارَجَعُوٓاْthey returnilayhimإليهمإِلَيْهِمْto them,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḥdharūnaيحذرونيَحْذَرُونَbeware.And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.It is not right for the believers to march forth all at once; a group should go forth to acquire deeper knowledge of the religion, in order to admonish their people when they return to them, so that they may be cautious.And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| 123 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلۡكُفَّارِ وَلۡيَجِدُواْ فِيكُمۡ غِلۡظَةٗۚ وَٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلۡمُتَّقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!qātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose whoyalūnakumيلونكميَلُونَكُم(are) close to youminaمنمِّنَofl-kufāriالكفارٱلْكُفَّارِthe disbelievers,walyajidūوليجدواوَلْيَجِدُواْand let them findfīkumفيكمفِيكُمْin youghil'ẓatanغلظةغِلْظَةًharshness.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).O you who believe, fight those disbelievers who are around you[89], and let them find harshness in you; and know that Allah is with those who fear Him.O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| 124 | وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ فَمِنۡهُم مَّن يَقُولُ أَيُّكُمۡ زَادَتۡهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتۡهُمۡ إِيمَٰنٗا وَهُمۡ يَسۡتَبۡشِرُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,famin'humفمنهمفَمِنْهُمamong themmanمنمَّن(are some) whoyaqūluيقوليَقُولُsay,ayyukumأيكمأَيُّكُمْ"Which of youzādathuزادتهزَادَتْهُ(has) increased [it]hādhihiهذههَٰذِهِۦٓ(by) thisīmānanإيماناإِيمَٰنًا(in) faith?"fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievefazādathumفزادتهمفَزَادَتْهُمْthen it has increased themīmānanإيماناإِيمَٰنًا(in) faithwahumوهموَهُمْand theyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).Whenever a Chapter is sent down, some of those [hypocrites] say, “Which of you has had his Faith increased by it[90]?” As for those who believe, it does increase them in faith and they rejoice.And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| 125 | وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ فَزَادَتۡهُمۡ رِجۡسًا إِلَىٰ رِجۡسِهِمۡ وَمَاتُواْ وَهُمۡ كَٰفِرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādathumفزادتهمفَزَادَتْهُمْ(it) increases themrij'sanرجسارِجْسًا(in) evililāإلىإِلَىٰtorij'sihimرجسهمرِجْسِهِمْtheir evil.wamātūوماتواوَمَاتُواْAnd they diewahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.But as for those in whose hearts is sickness, it only increases them in wickedness[91] to their wickedness, and they will die while they are disbelievers.But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers.But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| 126 | أَوَلَا يَرَوۡنَ أَنَّهُمۡ يُفۡتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوۡ مَرَّتَيۡنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمۡ يَذَّكَّرُونَawalāأولاأَوَلَاDo notyarawnaيرونيَرَوْنَthey seeannahumأنهمأَنَّهُمْthat theyyuf'tanūnaيفتنونيُفْتَنُونَare triedfīفيفِى[in]kulliكلكُلِّeveryʿāminعامعَامٍyearmarratanمرةمَّرَّةًonceawأوأَوْormarratayniمرتينمَرَّتَيْنِtwice?thummaثمثُمَّYetlāلالَاnotyatūbūnaيتوبونيَتُوبُونَthey turn (in repentance),walāولاوَلَاand nothumهمهُمْtheyyadhakkarūnaيذكرونيَذَّكَّرُونَpay heed.See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.Do they not see that they are put to trial once or twice every year? Yet they neither repent nor do they take heed.Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| 127 | وَإِذَا مَآ أُنزِلَتۡ سُورَةٞ نَّظَرَ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ هَلۡ يَرَىٰكُم مِّنۡ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,naẓaraنظرنَّظَرَlookbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothers,halهلهَلْ"Doesyarākumيراكميَرَىٰكُمsee youminمنمِّنْanyaḥadinأحدأَحَدٍone?"thummaثمثُمَّTheninṣarafūانصرفواٱنصَرَفُواْthey turn away.ṣarafaصرفصَرَفَAllah has turned awayl-lahuاللهٱللَّهُAllah has turned awayqulūbahumقلوبهمقُلُوبَهُمtheir heartsbi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّاnotyafqahūnaيفقهونيَفْقَهُونَthey understand.And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.Whenever a Chapter is revealed, they look at one another [saying], “Is anyone watching you?” Then they slip away[92]. Allah has turned their hearts away because they are a people who do not understand.And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| 128 | لَقَدۡ جَآءَكُمۡ رَسُولٞ مِّنۡ أَنفُسِكُمۡ عَزِيزٌ عَلَيۡهِ مَا عَنِتُّمۡ حَرِيصٌ عَلَيۡكُم بِٱلۡمُؤۡمِنِينَ رَءُوفٞ رَّحِيمٞlaqadلقدلَقَدْCertainly,jāakumجاءكمجَآءَكُمْ(has) come to yourasūlunرسولرَسُولٌa Messengerminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿazīzunعزيزعَزِيزٌGrievousʿalayhiعليهعَلَيْهِto himmāمامَا(is) whatʿanittumعنتمعَنِتُّمْyou suffer,ḥarīṣunحريصحَرِيصٌ(he is) concernedʿalaykumعليكمعَلَيْكُمover you,bil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraūfunرءوفرَءُوفٌ(he is) kindraḥīmunرحيمرَّحِيمٌ(and) merciful.There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.There has come to you a Messenger from among yourselves; he is grieved by your suffering, and is concerned for you, and is gracious and merciful towards the believers[93].There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| 129 | فَإِن تَوَلَّوۡاْ فَقُلۡ حَسۡبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَهُوَ رَبُّ ٱلۡعَرۡشِ ٱلۡعَظِيمِfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,faqulفقلفَقُلْthen say,ḥasbiyaحسبيحَسْبِىَ"Sufficient for mel-lahuاللهٱللَّهُ(is) Allah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِOn HimtawakkaltuتوكلتتَوَكَّلْتُI put my trust.wahuwaوهووَهُوَAnd Herabbuربرَبُّ(is the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.But if they turn away, then say, “Allah is sufficient for me; none has the right to be worshiped except Him[94]; in Him I put my trust, and He is the Lord of the Mighty Throne.”But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| ﱓ | |
| 1 | الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡحَكِيمِalif-lam-raالرالٓرAlif Lam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-ḥakīmiالحكيمٱلْحَكِيمِthe wise.Alif. Lam. Ra. These are verses of the Wise Scripture.Alif Lām Ra[1]. These are the verses of the Book of wisdom.Alif, Lām, Rā.[510] These are the verses of the wise[511] Book.A. L. R. These are the ayats of the Book of Wisdom. |
| 2 | أَكَانَ لِلنَّاسِ عَجَبًا أَنۡ أَوۡحَيۡنَآ إِلَىٰ رَجُلٖ مِّنۡهُمۡ أَنۡ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمۡ قَدَمَ صِدۡقٍ عِندَ رَبِّهِمۡۗ قَالَ ٱلۡكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرٞ مُّبِينٌakānaأكانأَكَانَIs itlilnnāsiللناسلِلنَّاسِfor the mankindʿajabanعجباعَجَبًاa wonderanأنأَنْthatawḥaynāأوحيناأَوْحَيْنَآWe revealedilāإلىإِلَىٰtorajulinرجلرَجُلٍa manmin'humمنهممِّنْهُمْfrom (among) themanأنأَنْthat,andhiriأنذرأَنذِرِ"Warnl-nāsaالناسٱلنَّاسَthe mankindwabashiriوبشروَبَشِّرِand give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُوٓاْbelieveannaأنأَنَّthatlahumلهملَهُمْfor themqadamaقدمقَدَمَ(will be) a respectable positionṣid'qinصدقصِدْقٍ(will be) a respectable positionʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord?"qālaقالقَالَSaidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magicianmubīnunمبينمُّبِينٌobvious."Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.Is it surprising to people that We have sent revelation to a man from among themselves to warn people[2] and give glad tidings to those who believe, that they will have a noble position with their Lord? But the disbelievers say, “This man is a clear magician![3]”Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor[512] with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!" |
| 3 | إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يُدَبِّرُ ٱلۡأَمۡرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعۡدِ إِذۡنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ فَٱعۡبُدُوهُۚ أَفَلَا تَذَكَّرُونَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne,yudabbiruيدبريُدَبِّرُdisposingl-amraالأمرٱلْأَمْرَthe affairs.māمامَاNotminمنمِن(is) any intercessorshafīʿinشفيعشَفِيعٍ(is) any intercessorillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteridh'nihiإذنهإِذْنِهِۦHis permission.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.afalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?Allah is your Lord Who created the heavens and earth in six Days and then rose over the Throne[4], governing all affairs[5]. None can intercede except by His permission[6]. Such is Allah your Lord, so worship Him. Will you not then take heed?Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,[513] arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition? |
| 4 | إِلَيۡهِ مَرۡجِعُكُمۡ جَمِيعٗاۖ وَعۡدَ ٱللَّهِ حَقًّاۚ إِنَّهُۥ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلۡقِسۡطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمۡ شَرَابٞ مِّنۡ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡفُرُونَilayhiإليهإِلَيْهِTo Him,marjiʿukumمرجعكممَرْجِعُكُمْ(will be) your returnjamīʿanجميعاجَمِيعًا[all].waʿdaوعدوَعْدَPromisel-lahiاللهٱللَّهِ(of) Allahḥaqqanحقاحَقًّا(is) true.innahuإنهإِنَّهُۥIndeed, Heyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥHe repeats it,liyajziyaليجزيلِيَجْزِىَthat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,bil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieved,lahumلهملَهُمْfor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling fluidswaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainful,bimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yakfurūnaيكفرونيَكْفُرُونَdisbelieve.Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.To Him is your return altogether. Allah’s promise will surely come true. He originates the creation then brings it back, so that He may justly reward those who believe and do righteous deeds. But for those who disbelieve, there will be a drink of scalding water and a painful punishment because of their disbelief.To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him. |
| 5 | هُوَ ٱلَّذِي جَعَلَ ٱلشَّمۡسَ ضِيَآءٗ وَٱلۡقَمَرَ نُورٗا وَقَدَّرَهُۥ مَنَازِلَ لِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلۡحَقِّۚ يُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡلَمُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadel-shamsaالشمسٱلشَّمْسَthe sunḍiyāanضياءضِيَآءًa shining light,wal-qamaraوالقمروَٱلْقَمَرَand the moonnūranنورانُورًاa reflected lightwaqaddarahuوقدرهوَقَدَّرَهُۥand determined for itmanāzilaمنازلمَنَازِلَphases,litaʿlamūلتعلموالِتَعْلَمُواْthat you may knowʿadadaعددعَدَدَ(the) numberl-sinīnaالسنينٱلسِّنِينَ(of) the yearswal-ḥisābaوالحسابوَٱلْحِسَابَand the count (of time).māمامَاNotkhalaqaخلقخَلَقَcreatedl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truth.yufaṣṣiluيفصليُفَصِّلُHe explainsl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.It is He Who made the sun a radiant light[7] and the moon a reflected light[8], and precisely determined its phases, so that you may know the number of years and account [of time][9]. Allah has not created all of this except for a true purpose[10]. He makes the signs clear for people who know.It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand. |
| 6 | إِنَّ فِي ٱخۡتِلَٰفِ ٱلَّيۡلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَّقُونَinnaإنإِنَّIndeed,fīفيفِىinikh'tilāfiاختلافٱخْتِلَٰفِ(the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywamāوماوَمَاand whatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens,wal-arḍiوالأرضوَٱلْأَرْضِand the earthlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyattaqūnaيتقونيَتَّقُونَwho are God conscious.Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).Indeed, in the alternation of the night and day, and in what Allah has created in the heavens and earth, there are signs[11] for people who fear Him.Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him. |
| 7 | إِنَّ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا وَرَضُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَٱطۡمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمۡ عَنۡ ءَايَٰتِنَا غَٰفِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Uswaraḍūورضواوَرَضُواْand are pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-iṭ'ma-annūواطمأنواوَٱطْمَأَنُّواْand feel satisfiedbihāبهابِهَاwith itwa-alladhīnaوالذينوَٱلَّذِينَand those -humهمهُمْtheyʿanعنعَنْ(are) ofāyātināآياتناءَايَٰتِنَاOur Signs,ghāfilūnaغافلونغَٰفِلُونَheedless.Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,Those who do not expect to meet Us, and are pleased and content with the life of this world[12], and those who are heedless of Our signs,Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,- |
| 8 | أُوْلَٰٓئِكَ مَأۡوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكۡسِبُونَulāikaأولئكأُوْلَٰٓئِكَThose -mawāhumuمأواهممَأْوَىٰهُمُtheir abodel-nāruالنارٱلنَّارُ(will be) the Fire,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.Their home will be the Fire because of what they used to earn.their abode will be the Fire, for what they used to earn.For those their refuge will be the Fire because of what they used to earn.Their abode is the Fire, because of the (evil) they earned. |
| 9 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ يَهۡدِيهِمۡ رَبُّهُم بِإِيمَٰنِهِمۡۖ تَجۡرِي مِن تَحۡتِهِمُ ٱلۡأَنۡهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deeds,yahdīhimيهديهميَهْدِيهِمْ(will) guide themrabbuhumربهمرَبُّهُمtheir Lord,biīmānihimبإيمانهمبِإِيمَٰنِهِمْby their faith.tajrīتجريتَجْرِىWill flowminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,fīفيفِىinjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,As for those who believe and do righteous deeds[13], their Lord will guide them by virtue of their faith. Rivers will flow beneath them in the Gardens of Bliss.Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss. |
| 10 | دَعۡوَىٰهُمۡ فِيهَا سُبۡحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمۡ فِيهَا سَلَٰمٞۚ وَءَاخِرُ دَعۡوَىٰهُمۡ أَنِ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَdaʿwāhumدعواهمدَعْوَىٰهُمْTheir prayerfīhāفيهافِيهَاthereinsub'ḥānakaسبحانكسُبْحَٰنَكَ(will be), "Glory be to You,l-lahumaاللهمٱللَّهُمَّO Allah!"wataḥiyyatuhumوتحيتهموَتَحِيَّتُهُمْAnd their greetingfīhāفيهافِيهَاtherein (will be),salāmunسلامسَلَٰمٌ"Peace."waākhiruوآخروَءَاخِرُAnd the lastdaʿwāhumدعواهمدَعْوَىٰهُمْ(of) their callaniأنأَنِ(will be) [that]l-ḥamduالحمدٱلْحَمْدُ"All the Praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!Their prayer will be, “Glorify be to You, O Allah,” and their greeting will be, “Peace,” and the closing of their prayer will be, “All praise be to Allah, the Lord of the worlds.”Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!" |
| 11 | ۞ وَلَوۡ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسۡتِعۡجَالَهُم بِٱلۡخَيۡرِ لَقُضِيَ إِلَيۡهِمۡ أَجَلُهُمۡۖ فَنَذَرُ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا فِي طُغۡيَٰنِهِمۡ يَعۡمَهُونَwalawولووَلَوْAnd ifyuʿajjiluيعجليُعَجِّلُhastensl-lahuاللهٱللَّهُ(by) Allahlilnnāsiللناسلِلنَّاسِfor the mankindl-sharaالشرٱلشَّرَّthe evil,is'tiʿ'jālahumاستعجالهمٱسْتِعْجَالَهُم(as) He hastens for thembil-khayriبالخيربِٱلْخَيْرِthe good,laquḍiyaلقضيلَقُضِىَsurely, would have been decreedilayhimإليهمإِلَيْهِمْfor themajaluhumأجلهمأَجَلُهُمْtheir term.fanadharuفنذرفَنَذَرُBut We leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Us,fīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.If Allah were to hasten evil[14] to the people, just as they seek to hasten good[15], they would have been ruined. But We leave those who do not expect to meet Us to wander blindly in their transgression.And if Allāh was to hasten for the people the evil [they invoke][514] as He hastens for them the good, their term would have been ended for them.[515] But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. |
| 12 | وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوۡ قَاعِدًا أَوۡ قَآئِمٗا فَلَمَّا كَشَفۡنَا عَنۡهُ ضُرَّهُۥ مَرَّ كَأَن لَّمۡ يَدۡعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۥۚ كَذَٰلِكَ زُيِّنَ لِلۡمُسۡرِفِينَ مَا كَانُواْ يَعۡمَلُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَthe manl-ḍuruالضرٱلضُّرُّthe afflictiondaʿānāدعانادَعَانَاhe calls Us,lijanbihiلجنبهلِجَنۢبِهِۦٓ(lying) on his sideawأوأَوْorqāʿidanقاعداقَاعِدًاsittingawأوأَوْorqāimanقائماقَآئِمًاstanding.falammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removeʿanhuعنهعَنْهُfrom himḍurrahuضرهضُرَّهُۥhis afflictionmarraمرمَرَّhe passes onka-anكأنكَأَنas if helamلملَّمْ(had) notyadʿunāيدعنايَدْعُنَآcalled Usilāإلىإِلَىٰforḍurrinضرضُرٍّ(the) afflictionmassahuمسهمَّسَّهُۥ(that) touched him.kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَ(it) is made fair seeminglil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَto the extravagantmāمامَاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.When hardship befalls man, he calls upon Us, whether lying on his side, sitting or standing. But when We remove his hardship, he turns a blind eye as though he had never called upon Us to remove his hardship[16]. This is how the misdeeds of the transgressors are made appealing to them.And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! |
| 13 | وَلَقَدۡ أَهۡلَكۡنَا ٱلۡقُرُونَ مِن قَبۡلِكُمۡ لَمَّا ظَلَمُواْ وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤۡمِنُواْۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَwalaqadولقدوَلَقَدْAnd verilyahlaknāأهلكناأَهْلَكْنَاWe destroyedl-qurūnaالقرونٱلْقُرُونَthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youlammāلمالَمَّاwhenẓalamūظلمواظَلَمُواْthey wronged,wajāathumوجاءتهموَجَآءَتْهُمْand came to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,wamāوماوَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believe.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.We destroyed the generations[17] before you when they indulged in wrongdoing, and their messengers came to them with clear proofs, but they would not believe. This is how We recompense the wicked people.And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! |
| 14 | ثُمَّ جَعَلۡنَٰكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِ مِنۢ بَعۡدِهِمۡ لِنَنظُرَ كَيۡفَ تَعۡمَلُونَthummaثمثُمَّThenjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlinanẓuraلننظرلِنَنظُرَso that We may seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou do.Then We appointed you viceroys in the earth after them, that We might see how ye behave.Then We made you their successors in the land to see how you would behave[18].Then We made you successors in the land after them so that We may observe how you will do.Then We made you heirs in the land after them, to see how ye would behave! |
| 15 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرۡجُونَ لِقَآءَنَا ٱئۡتِ بِقُرۡءَانٍ غَيۡرِ هَٰذَآ أَوۡ بَدِّلۡهُۚ قُلۡ مَا يَكُونُ لِيٓ أَنۡ أُبَدِّلَهُۥ مِن تِلۡقَآيِٕ نَفۡسِيٓۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَاتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍ(as) clear proofsqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَhopeliqāanāلقاءنالِقَآءَنَا(for the) meeting (with) Us,i'tiائتٱئْتِ"Bring usbiqur'āninبقرآنبِقُرْءَانٍa Quranghayriغيرغَيْرِother (than)hādhāهذاهَٰذَآthisawأوأَوْorbaddil'huبدلهبَدِّلْهُchange it."qulقلقُلْSay,māمامَا"Notyakūnuيكونيَكُونُ(it) islīليلِىٓfor meanأنأَنْthatubaddilahuأبدلهأُبَدِّلَهُۥI change itminمنمِنoftil'qāiتلقاءتِلْقَآئِmy own accord.nafsīنفسينَفْسِىٓmy own accord.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI were to disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍGreat."And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.When Our verses are recited to them clearly, those who do not expect to meet Us say, “Bring us a different Qur’an, or make changes in it[19].” Say, “It is not for me to change it on my own accord; I only follow what is revealed to me. If I were to disobey my Lord, I fear the punishment of a momentous Day.”And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)." |
| 16 | قُل لَّوۡ شَآءَ ٱللَّهُ مَا تَلَوۡتُهُۥ عَلَيۡكُمۡ وَلَآ أَدۡرَىٰكُم بِهِۦۖ فَقَدۡ لَبِثۡتُ فِيكُمۡ عُمُرٗا مِّن قَبۡلِهِۦٓۚ أَفَلَا تَعۡقِلُونَqulقلقُلSay,lawلولَّوْ"Ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَاnottalawtuhuتلوتهتَلَوْتُهُۥI (would) have recited itʿalaykumعليكمعَلَيْكُمْto you,walāولاوَلَآand notadrākumأدراكمأَدْرَىٰكُمHe (would) have made it known to you.bihiبهبِهِۦHe (would) have made it known to you.faqadفقدفَقَدْVerily,labith'tuلبثتلَبِثْتُI have stayedfīkumفيكمفِيكُمْamong youʿumuranعمراعُمُرًاa lifetimeminمنمِّنbefore it.qablihiقبلهقَبْلِهِۦٓbefore it.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?Say, “If Allah had willed, I would not have recited it to you, nor would He have made it known to you. I have spent a lifetime[20] among you before this. Do you not then understand?”Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.[516] Then will you not reason?"Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?" |
| 17 | فَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُۥ لَا يُفۡلِحُ ٱلۡمُجۡرِمُونَfamanفمنفَمَنْSo whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan he whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.Who does greater wrong than he who fabricates lies against Allah or rejects His verses? Indeed, the wicked will never succeed.So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. |
| 18 | وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمۡ وَلَا يَنفَعُهُمۡ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِۚ قُلۡ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعۡلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاthat (which)lāلالَا(does) notyaḍurruhumيضرهميَضُرُّهُمْharm themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْbenefit them,wayaqūlūnaويقولونوَيَقُولُونَand they say,hāulāiهؤلاءهَٰٓؤُلَآءِ"Theseshufaʿāunāشفعاؤناشُفَعَٰٓؤُنَا(are) our intercessorsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah."qulقلقُلْSay,atunabbiūnaأتنبئونأَتُنَبِّـُٔونَ"Do you informl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُhe knowsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?"sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!They worship besides Allah those who can neither harm nor benefit them, saying, “These are our intercessors with Allah.” Say, “Do you inform Allah of what He does not know in the heavens or on the earth? Glorified and Exalted is He far above what they associate [with Him]!”And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" |
| 19 | وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخۡتَلَفُواْۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡ فِيمَا فِيهِ يَخۡتَلِفُونَwamāوماوَمَاAnd notkānaكانكَانَwasl-nāsuالناسٱلنَّاسُthe mankindillāإلاإِلَّآbutummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,fa-ikh'talafūفاختلفوافَٱخْتَلَفُواْthen they differed.walawlāولولاوَلَوْلَاAnd had (it) not beenkalimatunكلمةكَلِمَةٌa wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, it (would) have been judgedbaynahumبينهمبَيْنَهُمْbetween themfīmāفيمافِيمَاconcerning whatfīhiفيهفِيهِ[therein]yakhtalifūnaيختلفونيَخْتَلِفُونَthey differ.Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.The whole of mankind was but a single community, then they differed[21]. If it had not been for a prior decree from your Lord, a decisive judgment would have been passed between them concerning their differences[22].And mankind was not but one community [united in religion], but [then] they differed. And if not for a word[517] that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. |
| 20 | وَيَقُولُونَ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۖ فَقُلۡ إِنَّمَا ٱلۡغَيۡبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"faqulفقلفَقُلْSo say,innamāإنماإِنَّمَا"Onlyl-ghaybuالغيبٱلْغَيْبُthe unseenlillahiللهلِلَّهِ(is) for Allah,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْso wait;innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.They say, “Why has no sign[23] been sent down to him from his Lord?” Say [O Prophet], “The unseen belongs to Allah alone. Wait then; I too am waiting with you.”And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." |
| 21 | وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ مِّنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُمۡ إِذَا لَهُم مَّكۡرٞ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسۡرَعُ مَكۡرًاۚ إِنَّ رُسُلَنَا يَكۡتُبُونَ مَا تَمۡكُرُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe let [the] mankind tastel-nāsaالناسٱلنَّاسَWe let [the] mankind tasteraḥmatanرحمةرَحْمَةًmercyminمنمِّنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَadversitymassathumمستهممَسَّتْهُمْhas touched them,idhāإذاإِذَاbehold!lahumلهملَهُمThey havemakrunمكرمَّكْرٌa plotfīفيفِىٓagainstāyātināآياتناءَايَاتِنَاOur Verses.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahasraʿuأسرعأَسْرَعُ(is) more swiftmakranمكرامَكْرًا(in) planning."innaإنإِنَّIndeed,rusulanāرسلنارُسُلَنَاOur Messengersyaktubūnaيكتبونيَكْتُبُونَwrite downmāمامَاwhattamkurūnaتمكرونتَمْكُرُونَyou plot.And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.When We give people a taste of mercy after being afflicted with adversity, they start plotting against Our verses. Say, “Allah is swifter in planning [retribution]. Our angel-messengers record whatever you plot.”And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make! |
| 22 | هُوَ ٱلَّذِي يُسَيِّرُكُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِۖ حَتَّىٰٓ إِذَا كُنتُمۡ فِي ٱلۡفُلۡكِ وَجَرَيۡنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتۡهَا رِيحٌ عَاصِفٞ وَجَآءَهُمُ ٱلۡمَوۡجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمۡ أُحِيطَ بِهِمۡ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ لَئِنۡ أَنجَيۡتَنَا مِنۡ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyusayyirukumيسيركميُسَيِّرُكُمْenables you to travelfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the sea,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenkuntumكنتمكُنتُمْyou arefīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe shipswajaraynaوجرينوَجَرَيْنَand they sailbihimبهمبِهِمwith thembirīḥinبريحبِرِيحٍwith a windṭayyibatinطيبةطَيِّبَةٍgood,wafariḥūوفرحواوَفَرِحُواْand they rejoicebihāبهابِهَاthereinjāathāجاءتهاجَآءَتْهَاcomes to itrīḥunريحرِيحٌa windʿāṣifunعاصفعَاصِفٌstormy,wajāahumuوجاءهموَجَآءَهُمُand comes to theml-mawjuالموجٱلْمَوْجُthe wavesminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,waẓannūوظنواوَظَنُّوٓاْand they assumeannahumأنهمأَنَّهُمْthat theyuḥīṭaأحيطأُحِيطَare surroundedbihimبهمبِهِمْwith them.daʿawūدعوادَعَوُاْThey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَsincerelylahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,la-inلئنلَئِنْ(saying), "IfanjaytanāأنجيتناأَنجَيْتَنَاYou save usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.It is He Who enables you to travel through the land and sea, until when you are in the ships and they sail with those on board and rejoicing in a favorable wind, then suddenly a stormy wind comes, with waves crashing into them on all sides, and they feel that there is no escape. Then they cry out to Allah[24] with sincere devotion to Him, “If You save us from this, we will surely be among those who are grateful.”It is He who enables you to travel on land and sea until, when you are in ships and they sail with them[518] by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" |
| 23 | فَلَمَّآ أَنجَىٰهُمۡ إِذَا هُمۡ يَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۗ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغۡيُكُمۡ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ ثُمَّ إِلَيۡنَا مَرۡجِعُكُمۡ فَنُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَfalammāفلمافَلَمَّآBut whenanjāhumأنجاهمأَنجَىٰهُمْHe saved them,idhāإذاإِذَاbehold!humهمهُمْTheyyabghūnaيبغونيَبْغُونَrebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right.yāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innamāإنماإِنَّمَاOnlybaghyukumبغيكمبَغْيُكُمْyour rebellionʿalāعلىعَلَىٰٓ(is) againstanfusikumأنفسكمأَنفُسِكُمyourselves,matāʿaمتاعمَّتَٰعَ(the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Usmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfanunabbi-ukumفننبئكمفَنُنَبِّئُكُمand We will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.However, when He saves them, they start transgressing in the land unjustly[25]. O people, your transgression is against your own souls. Take your little enjoyment in this life; then to Us is your return, and We will inform you of what you used to do.But when He saves them, at once they commit injustice[519] upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did. |
| 24 | إِنَّمَا مَثَلُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا كَمَآءٍ أَنزَلۡنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخۡتَلَطَ بِهِۦ نَبَاتُ ٱلۡأَرۡضِ مِمَّا يَأۡكُلُ ٱلنَّاسُ وَٱلۡأَنۡعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلۡأَرۡضُ زُخۡرُفَهَا وَٱزَّيَّنَتۡ وَظَنَّ أَهۡلُهَآ أَنَّهُمۡ قَٰدِرُونَ عَلَيۡهَآ أَتَىٰهَآ أَمۡرُنَا لَيۡلًا أَوۡ نَهَارٗا فَجَعَلۡنَٰهَا حَصِيدٗا كَأَن لَّمۡ تَغۡنَ بِٱلۡأَمۡسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَتَفَكَّرُونَinnamāإنماإِنَّمَاOnlymathaluمثلمَثَلُ(the) examplel-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamāinكماءكَمَآءٍ(is) like (the) wateranzalnāhuأنزلناهأَنزَلْنَٰهُwhich We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe sky,fa-ikh'talaṭaفاختلطفَٱخْتَلَطَso absorbsbihiبهبِهِۦ[with] it,nabātuنباتنَبَاتُ(the) plantsl-arḍiالأرضٱلْأَرْضِ(of) the earthmimmāممامِمَّاfrom whichyakuluيأكليَأْكُلُeatl-nāsuالناسٱلنَّاسُthe menwal-anʿāmuوالأنعاموَٱلْأَنْعَٰمُand the cattle,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenakhadhatiأخذتأَخَذَتِtakesl-arḍuالأرضٱلْأَرْضُthe earthzukh'rufahāزخرفهازُخْرُفَهَاits adornmentwa-izzayyanatوازينتوَٱزَّيَّنَتْand is beautifiedwaẓannaوظنوَظَنَّand thinkahluhāأهلهاأَهْلُهَآits peopleannahumأنهمأَنَّهُمْthat theyqādirūnaقادرونقَٰدِرُونَhave the powerʿalayhāعليهاعَلَيْهَآover it,atāhāأتاهاأَتَىٰهَآcomes (to) itamrunāأمرناأَمْرُنَاOur commandlaylanليلالَيْلًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,fajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاand We make itḥaṣīdanحصيداحَصِيدًاa harvest clean-mown,ka-anكأنكَأَنas iflamلملَّمْnottaghnaتغنتَغْنَit had flourishedbil-amsiبالأمسبِٱلْأَمْسِyesterday.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.The likeness of the life of this world is that of the rain that We send down from the sky, and it mixes with the plants of the earth, from which both humans and livestock eat. Then when the earth is in its splendor and its fairest appearance, and its owners feel that they have full control over it, Our command comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished the day before[26]. This is how We make the signs clear for people who reflect.The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,[520] as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. |
| 25 | وَٱللَّهُ يَدۡعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهۡدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwal-lahuواللهوَٱللَّهُAnd Allahyadʿūيدعويَدْعُوٓاْcallsilāإلىإِلَىٰtodāriداردَارِ(the) Homel-salāmiالسلامٱلسَّلَٰمِ(of) the Peace,wayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) straight path.mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight path.And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.Allah invites to the Home of Peace[27] and guides whom He wills to a straight path.And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight. |
| ﱒ | |
| 94 | يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 95 | سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ |
| 96 | يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ |
| 97 | الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 98 | وَمِنَ الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 99 | وَمِنَ الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 100 | وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 101 | وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ |
| 102 | وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 103 | خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ |
| 104 | أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| 105 | وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 106 | وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 107 | وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ |
| 108 | لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ |
| 109 | أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 110 | لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 111 | ۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 112 | التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ وَبَشِّرِ الْمُؤْمِنِينَ |
| 113 | مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ |
| 114 | وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ |
| 115 | وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 116 | إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 117 | لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ |
| 118 | وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ |
| 119 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ |
| 120 | مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 121 | وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ |
| 122 | ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ |
| 123 | يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ |
| 124 | وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ |
| 125 | وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ |
| 126 | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ |
| 127 | وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 128 | لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ |
| 129 | فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ |
| ﱓ | |
| 1 | الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ |
| 2 | أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ |
| 3 | إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ أَفَلَا تَذَكَّرُونَ |
| 4 | إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ |
| 5 | هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ |
| 6 | إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ |
| 7 | إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ |
| 8 | أُولَٰئِكَ مَأْوَاهُمُ النَّارُ بِمَا كَانُوا يَكْسِبُونَ |
| 9 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ |
| 10 | دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 11 | ۞ وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ |
| 12 | وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ |
| 13 | وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ |
| 14 | ثُمَّ جَعَلْنَاكُمْ خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ |
| 15 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
| 16 | قُل لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلَا تَعْقِلُونَ |
| 17 | فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ |
| 18 | وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 19 | وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ |
| 20 | وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ |
| 21 | وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ |
| 22 | هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ |
| 23 | فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم مَّتَاعَ الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 24 | إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ |
| 25 | وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| ﱒ | |
| 94 | يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْۚ قُل لَّا تَعْتَذِرُواْ لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْۚ وَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَyaʿtadhirūnaيعتذرونيَعْتَذِرُونَThey will make excusesilaykumإليكمإِلَيْكُمْto youidhāإذاإِذَاwhenrajaʿtumرجعتمرَجَعْتُمْyou (have) returnedilayhimإليهمإِلَيْهِمْto them.qulقلقُلSay,lāلالَّا"(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excuse,lanلنلَنnevernu'minaنؤمننُّؤْمِنَwe will believelakumلكملَكُمْyou.qadقدقَدْVerily,nabba-anāنبأنانَبَّأَنَاAllah (has) informed usl-lahuاللهٱللَّهُAllah (has) informed usminمنمِنْofakhbārikumأخباركمأَخْبَارِكُمْyour news,wasayarāوسيرىوَسَيَرَىand Allah will seel-lahuاللهٱللَّهُand Allah will seeʿamalakumعملكمعَمَلَكُمْyour deeds,warasūluhuورسولهوَرَسُولُهُand His Messenger.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be brought backilāإلىإِلَىٰto,ʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do.They will make excuses to you when you return to them. Say, “Make no excuses; we will never believe you[73]. Allah has already informed us about your affairs. Allah and His Messenger will see your deeds, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”They will make excuses to you when you have returned to them. Say, "Make no excuse - never will we believe you. Allāh has already informed us of your news [i.e., affair]. And Allāh will observe your deeds, and [so will] His Messenger; then you will be taken back to the Knower of the unseen and the witnessed,[498] and He will inform you of what you used to do."They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." |
| 95 | سَيَحْلِفُونَ بِٱللَّهِ لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُواْ عَنْهُمْۖ فَأَعْرِضُواْ عَنْهُمْۖ إِنَّهُمْ رِجْسَۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ يَكْسِبُونَsayaḥlifūnaسيحلفونسَيَحْلِفُونَThey will swearbil-lahiباللهبِٱللَّهِby Allahlakumلكملَكُمْto youidhāإذاإِذَاwheninqalabtumانقلبتمٱنقَلَبْتُمْyou returnedilayhimإليهمإِلَيْهِمْto them,lituʿ'riḍūلتعرضوالِتُعْرِضُواْthat you may turn awayʿanhumعنهمعَنْهُمْfrom them.fa-aʿriḍūفأعرضوافَأَعْرِضُواْSo turn awayʿanhumعنهمعَنْهُمْfrom them,innahumإنهمإِنَّهُمْindeed, theyrij'sunرجسرِجْسٌ(are) impurewamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,jazāanجزاءجَزَآءًۢa recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn.When you return to them, they will swear to you by Allah so that you may leave them alone. So leave them alone, for they are evil. Their abode is Hell, as a recompense for what they used to do.They will swear by Allāh to you when you return to them that you would leave them alone. So leave them alone; indeed they are evil; and their refuge is Hell as recompense for what they had been earning.They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. |
| 96 | يَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْۖ فَإِن تَرْضَوْاْ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَyaḥlifūnaيحلفونيَحْلِفُونَThey swearlakumلكملَكُمْto youlitarḍawلترضوالِتَرْضَوْاْthat you may be pleasedʿanhumعنهمعَنْهُمْwith them.fa-inفإنفَإِنBut iftarḍawترضواتَرْضَوْاْyou are pleasedʿanhumعنهمعَنْهُمْwith them,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(is) not pleasedyarḍāيرضىيَرْضَىٰ(is) not pleasedʿaniعنعَنِwithl-qawmiالقومٱلْقَوْمِthe peoplel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَ(who are) defiantly disobedient.They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk.They will swear to you in order to please you. Even if you are pleased with them, Allah will not be pleased with the rebellious people.They swear to you so that you might be satisfied with them. But if you should be satisfied with them - indeed, Allāh is not satisfied with a defiantly disobedient people.They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. |
| 97 | ٱلْأَعْرَابُ أَشَدُّ كُفْرٗا وَنِفَاقٗا وَأَجْدَرُ أَلَّا يَعْلَمُواْ حُدُودَ مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَal-aʿrābuالأعرابٱلْأَعْرَابُThe bedouinsashadduأشدأَشَدُّ(are) strongerkuf'ranكفراكُفْرًا(in) disbeliefwanifāqanونفاقاوَنِفَاقًاand hypocrisy,wa-ajdaruوأجدروَأَجْدَرُand more likelyallāألاأَلَّاthat notyaʿlamūيعلموايَعْلَمُواْthey knowḥudūdaحدودحُدُودَ(the) limitsmāمامَآ(of) whatanzalaأنزلأَنزَلَAllah (has) revealedl-lahuاللهٱللَّهُAllah (has) revealedʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messenger.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise.The Bedouins are worse in disbelief and hypocrisy, and less likely to know the limits sent down by Allah to His Messenger. And Allah is All-Knowing, All-Wise.The bedouins are stronger in disbelief and hypocrisy and more likely not to know the limits of what [laws] Allāh has revealed to His Messenger. And Allāh is Knowing and Wise.The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. |
| 98 | وَمِنَ ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمٗا وَيَتَرَبَّصُ بِكُمُ ٱلدَّوَآئِرَۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمَwaminaومنوَمِنَAnd amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) whoyattakhidhuيتخذيَتَّخِذُtakesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsmaghramanمغرمامَغْرَمًا(as) a loss,wayatarabbaṣuويتربصوَيَتَرَبَّصُand he awaitsbikumuبكمبِكُمُfor youl-dawāiraالدوائرٱلدَّوَآئِرَthe turns (of misfortune).ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(will be) the turnl-sawiالسوءٱلسَّوْءِ(of) the evil.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower.Among the Bedouins are some who consider what they spend as a loss and await some misfortune to befall you. May ill fortune befall them! And Allah is All-Hearing, All-Knowing.And among the bedouins are some who consider what they spend as a loss[499] and await for you turns of misfortune. Upon them will be a misfortune of evil. And Allāh is Hearing and Knowing.Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). |
| 99 | وَمِنَ ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرْبَةَ لَّهُمْۚ سَيُدْخِلُهُمُ ٱللَّهُ فِي رَحْمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَwaminaومنوَمِنَBut amongl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmanمنمَن(is he) who,yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last,wayattakhidhuويتخذوَيَتَّخِذُand takesmāمامَاwhatyunfiquينفقيُنفِقُhe spendsqurubātinقرباتقُرُبَٰتٍ(as) means of nearnessʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahwaṣalawātiوصلواتوَصَلَوَٰتِand blessingsl-rasūliالرسولٱلرَّسُولِ(of) the Messenger.alāألاأَلَآBehold!innahāإنهاإِنَّهَاIndeed, itqur'batunقربةقُرْبَةٌ(is) a means of nearnesslahumلهملَّهُمْfor them.sayud'khiluhumuسيدخلهمسَيُدْخِلُهُمُAllah will admit theml-lahuاللهٱللَّهُAllah will admit themfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦٓHis Mercy.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful.However, there are some among the Bedouins who believe in Allah and the Last Day, and consider what they spend as a means of drawing closer to Allah, and of deserving the invocations of the Messenger. It is certainly a means of drawing closer for them. Allah will admit them to His mercy, for Allah is All-Forgiving, Most Merciful.But among the bedouins are some who believe in Allāh and the Last Day and consider what they spend as means of nearness to Allāh and of [obtaining] invocations of the Messenger. Unquestionably, it is a means of nearness for them. Allāh will admit them to His mercy. Indeed, Allāh is Forgiving and Merciful.But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. |
| 100 | وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِإِحْسَٰنٖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ لَهُمْ جَنَّٰتٖ تَجْرِي تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the forerunners,l-awalūnaالأولونٱلْأَوَّلُونَthe firstminaمنمِنَamongl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَthe emigrantswal-anṣāriوالأنصاروَٱلْأَنصَارِand the helperswa-alladhīnaوالذينوَٱلَّذِينَand those whoittabaʿūhumاتبعوهمٱتَّبَعُوهُمfollowed thembi-iḥ'sāninبإحسانبِإِحْسَٰنٍin righteousness,raḍiyaرضيرَّضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlahumلهملَهُمْfor themjannātinجناتجَنَّٰتٍGardenstajrīتجريتَجْرِىflowstaḥtahāتحتهاتَحْتَهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآin itabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph.As for the first forerunners of the Emigrants[74] and the Helpers[75], and those who followed them in righteous deeds, Allah is pleased with them and they are pleased with Him. He has prepared for them gardens under which rivers flow, abiding therein forever. That is the supreme triumph.And the first forerunners [in the faith] among the Muhājireen[500] and the Anṣār[501] and those who followed them with good conduct - Allāh is pleased with them and they are pleased with Him, and He has prepared for them gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. |
| 101 | وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ مُنَٰفِقُونَۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْۖ نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٖwamimmanوممنوَمِمَّنْAnd among thoseḥawlakumحولكمحَوْلَكُمaround youminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouinsmunāfiqūnaمنافقونمُنَٰفِقُونَ(are) hypocriteswaminومنوَمِنْand (also) fromahliأهلأَهْلِpeoplel-madīnatiالمدينةٱلْمَدِينَةِ(of) the Madinah.maradūمردوامَرَدُواْThey persistʿalāعلىعَلَىinl-nifāqiالنفاقٱلنِّفَاقِthe hypocrisy,lāلالَاnottaʿlamuhumتعلمهمتَعْلَمُهُمْyou know them,naḥnuنحننَحْنُWenaʿlamuhumنعلمهمنَعْلَمُهُمْ[We] know them.sanuʿadhibuhumسنعذبهمسَنُعَذِّبُهُمWe will punish themmarratayniمرتينمَّرَّتَيْنِtwicethummaثمثُمَّthenyuraddūnaيردونيُرَدُّونَthey will be returnedilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentʿaẓīminعظيمعَظِيمٍgreat.And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom.Among the Bedouins around you are some hypocrites, as are from the people of Madinah; they are obstinate in their hypocrisy[76]. You do not know them; We know them. We will punish them twice[77], and then they will be brought back to a great punishment[78].And among those around you of the bedouins are hypocrites, and [also] from the people of Madīnah. They have persisted in hypocrisy. You, [O Muḥammad], do not know them, [but] We know them. We will punish them twice [in this world]; then they will be returned to a great punishment.Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. |
| 102 | وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلٗا صَٰلِحٗا وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌwaākharūnaوآخرونوَءَاخَرُونَAnd othersiʿ'tarafūاعترفواٱعْتَرَفُواْ(who have) acknowledgedbidhunūbihimبذنوبهمبِذُنُوبِهِمْtheir sins.khalaṭūخلطواخَلَطُواْThey had mixedʿamalanعملاعَمَلًاa deedṣāliḥanصالحاصَٰلِحًاrighteouswaākharaوآخروَءَاخَرَ(with) othersayyi-anسيئاسَيِّئًا(that was) evil.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yatūbaيتوبيَتُوبَwill turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful.And there are others who admitted their sins; they have mixed righteous deeds with others that were evil[79]. It is likely that Allah will turn to them in mercy, for Allah is All-Forgiving, Most Merciful.And [there are] others who have acknowledged their sins. They had mixed [i.e., polluted] a righteous deed with another that was bad.[502] Perhaps Allāh will turn to them in forgiveness. Indeed, Allāh is Forgiving and Merciful.Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. |
| 103 | خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةٗ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْۖ إِنَّ صَلَوٰتَكَ سَكَنَ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌkhudhخذخُذْTakeminمنمِنْfromamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthṣadaqatanصدقةصَدَقَةًa charity,tuṭahhiruhumتطهرهمتُطَهِّرُهُمْpurifying themwatuzakkīhimوتزكيهموَتُزَكِّيهِمand cause them increasebihāبهابِهَاby it,waṣalliوصلوَصَلِّand blessʿalayhimعليهمعَلَيْهِمْ[upon] them.innaإنإِنَّIndeed,ṣalatakaصلاتكصَلَوٰتَكَyour blessingssakanunسكنسَكَنٌ(are a) reassurancelahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower.Take charity from their wealth [O Prophet] to cleanse and purify them, and pray for them. Your prayer is a source of comfort for them. And Allah is All-Hearing, All-Knowing.Take, [O Muḥammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allāh's blessings] upon them. Indeed, your invocations are reassurance for them. And Allāh is Hearing and Knowing.Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. |
| 104 | أَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُalamألمأَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahhuwaهوهُوَ(is) Heyaqbaluيقبليَقْبَلُ(Who) acceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْfromʿibādihiعبادهعِبَادِهِۦHis slaveswayakhudhuويأخذوَيَأْخُذُand takesl-ṣadaqātiالصدقاتٱلصَّدَقَٰتِthe charities,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful.Do they not know that it is Allah Who accepts the repentance of His slaves and accepts their charities, and that it is Allah Who is the Accepter of Repentance, Most Merciful?Do they not know that it is Allāh who accepts repentance from His servants and receives charities and that it is Allāh who is the Accepting of Repentance,[503] the Merciful?Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? |
| 105 | وَقُلِ ٱعْمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَٱلْمُؤْمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwaquliوقلوَقُلِAnd say,iʿ'malūاعملواٱعْمَلُواْ"Do,fasayarāفسيرىفَسَيَرَىthen Allah will seel-lahuاللهٱللَّهُthen Allah will seeʿamalakumعملكمعَمَلَكُمْyour deedwarasūluhuورسولهوَرَسُولُهُand His Messenger,wal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believers.wasaturaddūnaوستردونوَسَتُرَدُّونَAnd you will be brought backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the seen,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do.And say, “Do as you will; Allah will see your deeds, and so will His Messenger and the believers, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”And say, "Do [as you will], for Allāh will see your deeds, and [so will] His Messenger and the believers. And you will be returned to the Knower of the unseen and the witnessed, and He will inform you of what you used to do."And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." |
| 106 | وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمَwaākharūnaوآخرونوَءَاخَرُونَAnd othersmur'jawnaمرجونمُرْجَوْنَdeferredli-amriلأمرلِأَمْرِfor the Command of Allah -l-lahiاللهٱللَّهِfor the Command of Allah -immāإماإِمَّاwhetheryuʿadhibuhumيعذبهميُعَذِّبُهُمْHe will punish themwa-immāوإماوَإِمَّاoryatūbuيتوبيَتُوبُHe will turn (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise.And there are yet others who await Allah’s decision; either He will punish them or turn to them in mercy. And Allah is All-Knowing, All-Wise.And [there are] others deferred until the command of Allāh - whether He will punish them or whether He will forgive them. And Allāh is Knowing and Wise.There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. |
| 107 | وَٱلَّذِينَ ٱتَّخَذُواْ مَسْجِدٗا ضِرَارٗا وَكُفْرٗا وَتَفْرِيقَۢا بَيْنَ ٱلْمُؤْمِنِينَ وَإِرْصَادٗا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُ مِن قَبْلُۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakemasjidanمسجدامَسْجِدًاa masjidḍirāranضراراضِرَارًا(for causing) harmwakuf'ranوكفراوَكُفْرًاand (for) disbelief,watafrīqanوتفريقاوَتَفْرِيقًۢاand (for) divisionbaynaبينبَيْنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers,wa-ir'ṣādanوإرصاداوَإِرْصَادًاand (as) a stationlimanلمنلِّمَنْfor whoeverḥārabaحاربحَارَبَwarredl-lahaاللهٱللَّهَ(against) Allahwarasūlahuورسولهوَرَسُولَهُand His Messengerminمنمِنbefore.qabluقبلقَبْلُbefore.walayaḥlifunnaوليحلفنوَلَيَحْلِفُنَّAnd surely they will swear,inإنإِنْ"Notaradnāأردناأَرَدْنَآwe wishillāإلاإِلَّاexceptl-ḥus'nāالحسنىٱلْحُسْنَىٰthe good."wal-lahuواللهوَٱللَّهُBut Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْindeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars.There are those [hypocrites] who built a mosque to cause harm[80], promote disbelief and create division among the believers, and as a base for those who had previously fought against Allah and His Messenger. They will surely swear, “We intend nothing but good,” but Allah testifies that they are indeed liars.And [there are] those [hypocrites] who took for themselves a mosque for causing harm and disbelief and division among the believers and as a station for whoever had warred against Allāh and His Messenger before. And they will surely swear, "We intended only the best." And Allāh testifies that indeed they are liars.And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. |
| 108 | لَا تَقُمْ فِيهِ أَبَدٗاۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالَ يُحِبُّونَ أَن يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَlāلالَا(Do) nottaqumتقمتَقُمْstandfīhiفيهفِيهِin itabadanأبداأَبَدًاever.lamasjidunلمسجدلَّمَسْجِدٌA masjidussisaأسسأُسِّسَfoundedʿalāعلىعَلَىonl-taqwāالتقوىٱلتَّقْوَىٰthe righteousnessminمنمِنْfromawwaliأولأَوَّلِ(the) firstyawminيوميَوْمٍdayaḥaqquأحقأَحَقُّ(is) more worthyanأنأَنthattaqūmaتقومتَقُومَyou standfīhiفيهفِيهِin it.fīhiفيهفِيهِWithin itrijālunرجالرِجَالٌ(are) menyuḥibbūnaيحبونيُحِبُّونَwho loveanأنأَنtoyataṭahharūيتطهروايَتَطَهَّرُواْpurify themselves,wal-lahuواللهوَٱللَّهُand Allahyuḥibbuيحبيُحِبُّlovesl-muṭahirīnaالمطهرينٱلْمُطَّهِّرِينَthe ones who purify themselves.Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers.Never pray therein [O Prophet]. A mosque that was founded on piety[81] from the first day is more deserving for you to pray therein. In it are men who love to keep themselves pure, and Allah loves those who keep themselves pure.Do not stand [for prayer] within it - ever. A mosque founded on righteousness from the first day[504] is more worthy for you to stand in. Within it are men who love to purify themselves; and Allāh loves those who purify themselves.Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. |
| 109 | أَفَمَنْ أَسَّسَ بُنْيَٰنَهُ عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُ عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنْهَارَ بِهِۦ فِي نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَafamanأفمنأَفَمَنْThen is (one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُhis buildingʿalāعلىعَلَىٰontaqwāتقوىتَقْوَىٰrighteousnessminaمنمِنَfroml-lahiاللهٱللَّهِAllahwariḍ'wāninورضوانوَرِضْوَٰنٍand (His) pleasurekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّنْ(one) whoassasaأسسأَسَّسَfoundedbun'yānahuبنيانهبُنْيَٰنَهُhis buildingʿalāعلىعَلَىٰonshafāشفاشَفَاedgejurufinجرفجُرُفٍ(of) a cliffhārinهارهَارٍ(about to) collapse,fa-in'hāraفانهارفَٱنْهَارَso it collapsedbihiبهبِهِۦwith himfīفيفِىinnāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe wrongdoing people.l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoing people.Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell? Allah guideth not wrongdoing folk.Who is better – one who laid the foundation of his building on piety and seeking Allah’s pleasure; or one who laid the foundation of his building on the edge of a crumbling precipice, so it tumbled down with him into the Fire of Hell? And Allah does not guide the wrongdoing people.Then is one who laid the foundation of his building on righteousness [with fear] from Allāh and [seeking] His approval better or one who laid the foundation of his building on the edge of a bank about to collapse, so it collapsed with him into the fire of Hell? And Allāh does not guide the wrongdoing people.Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. |
| 110 | لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِي بَنَوْاْ رِيبَةٗ فِي قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌlāلالَاNotyazāluيزاليَزَالُ(will) ceasebun'yānuhumuبنيانهمبُنْيَٰنُهُمُtheir buildingalladhīالذيٱلَّذِىwhichbanawبنوابَنَوْاْthey builtrībatanريبةرِيبَةًa (cause of) doubtfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir heartsillāإلاإِلَّآexceptanأنأَنthattaqaṭṭaʿaتقطعتَقَطَّعَ(are) cut into piecesqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise.This building which they built will not cease to be a source of unrest in their hearts until their hearts are cut into pieces. And Allah is All-Knowing, All-Wise.Their building which they built will not cease to be a [cause of] skepticism in their hearts until their hearts are cut [i.e., stopped]. And Allāh is Knowing and Wise.The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. |
| 111 | ۞ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم بِأَنَّ لَهُمُ ٱلْجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَۖ وَعْدًا عَلَيْهِ حَقّٗا فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ وَٱلْقُرْءَانِۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِۚ فَٱسْتَبْشِرُواْ بِبَيْعِكُمُ ٱلَّذِي بَايَعْتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahish'tarāاشترىٱشْتَرَىٰ(has) purchasedminaمنمِنَfroml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersanfusahumأنفسهمأَنفُسَهُمْtheir liveswa-amwālahumوأموالهموَأَمْوَٰلَهُمand their wealth,bi-annaبأنبِأَنَّbecauselahumuلهملَهُمُfor theml-janataالجنةٱلْجَنَّةَ(is) Paradise.yuqātilūnaيقاتلونيُقَٰتِلُونَThey fightfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,fayaqtulūnaفيقتلونفَيَقْتُلُونَthey slaywayuq'talūnaويقتلونوَيُقْتَلُونَand they are slain.waʿdanوعداوَعْدًاA promiseʿalayhiعليهعَلَيْهِupon Himḥaqqanحقاحَقًّاtrue,fīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwal-injīliوالإنجيلوَٱلْإِنجِيلِand the Injeelwal-qur'āniوالقرآنوَٱلْقُرْءَانِand the Quran.wamanومنوَمَنْAnd whoawfāأوفىأَوْفَىٰ(is) more faithfulbiʿahdihiبعهدهبِعَهْدِهِۦto his promiseminaمنمِنَthanl-lahiاللهٱللَّهِAllah?fa-is'tabshirūفاستبشروافَٱسْتَبْشِرُواْSo rejoicebibayʿikumuببيعكمبِبَيْعِكُمُin your transactionalladhīالذيٱلَّذِىwhichbāyaʿtumبايعتمبَايَعْتُمyou have contractedbihiبهبِهِۦ[with it].wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَitl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah? Rejoice then in your bargain that ye have made, for that is the supreme triumph.Allah has purchased from the believers their lives and their wealth, and in return they will have Paradise[82]; they fight in the cause of Allah and they kill or are killed. This is a true promise, given by Him in the Torah, the Gospel and the Qur’an. Who is more faithful to his promise than Allah? Rejoice then in the transaction you have made with Him; that is the supreme triumph.Indeed, Allāh has purchased from the believers their lives and their properties [in exchange] for that they will have Paradise. They fight in the cause of Allāh, so they kill and are killed. [It is] a true promise [binding] upon Him in the Torah and the Gospel and the Qur’ān. And who is truer to his covenant than Allāh? So rejoice in your transaction which you have contracted. And it is that which is the great attainment.Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur'an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. |
| 112 | ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْأٓمِرُونَ بِٱلْمَعْرُوفِ وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ وَبَشِّرِ ٱلْمُؤْمِنِينَal-tāibūnaالتائبونٱلتَّٰٓئِبُونَThose who turn in repentance,l-ʿābidūnaالعابدونٱلْعَٰبِدُونَthose who worship,l-ḥāmidūnaالحامدونٱلْحَٰمِدُونَthose who praise,l-sāiḥūnaالسائحونٱلسَّٰٓئِحُونَthose who go out,l-rākiʿūnaالراكعونٱلرَّٰكِعُونَthose who bow down,l-sājidūnaالساجدونٱلسَّٰجِدُونَthose who prostrate,l-āmirūnaالآمرونٱلْءَامِرُونَthose who enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِthe rightwal-nāhūnaوالناهونوَٱلنَّاهُونَand those who forbidʿaniعنعَنِ[on]l-munkariالمنكرٱلْمُنكَرِthe wrong,wal-ḥāfiẓūnaوالحافظونوَٱلْحَٰفِظُونَand those who observeliḥudūdiلحدودلِحُدُودِ(the) limitsl-lahiاللهٱللَّهِ(of) Allah.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.(Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers![Those believers] are the ones who repent, who constantly worship, who praise Him, who fast, who bow down and prostrate, who enjoin what is right and forbid what is wrong, and who observe the limits set by Allah; give glad tidings to the believers.[Such believers are] the repentant, the worshippers, the praisers [of Allāh], the travelers [for His cause], those who bow and prostrate [in prayer], those who enjoin what is right and forbid what is wrong, and those who observe the limits [set by] Allāh. And give good tidings to the believers.Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. |
| 113 | مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِي قُرْبَىٰ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِmāمامَاNotkānaكانكَانَ(it) islilnnabiyyiللنبيلِلنَّبِىِّfor the Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatyastaghfirūيستغفروايَسْتَغْفِرُواْthey ask forgivenesslil'mush'rikīnaللمشركينلِلْمُشْرِكِينَfor the polytheists,walawولووَلَوْeven thoughkānūكانواكَانُوٓاْthey beulīأوليأُوْلِىnear of kin,qur'bāقربىقُرْبَىٰnear of kin,minمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَhas become clearlahumلهملَهُمْto them,annahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire.It is not fitting for the Prophet and those who believe to seek forgiveness for the polytheists[83], even if they are close relatives, after becoming clear to them that they are the people of Blazing Fire.It is not for the Prophet and those who have believed to ask forgiveness for the polytheists, even if they were relatives, after it has become clear to them that they are companions of Hellfire.It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. |
| 114 | وَمَا كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٖ وَعَدَهَآ إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُٓ أَنَّهُ عَدُوَّ لِّلَّهِ تَبَرَّأَ مِنْهُۚ إِنَّ إِبْرَٰهِيمَ لَأَوَّٰهٌ حَلِيمَwamāوماوَمَاAnd notkānaكانكَانَwasis'tigh'fāruاستغفارٱسْتِغْفَارُ(the) asking of forgivenessib'rāhīmaإبراهيمإِبْرَٰهِيمَ(by) Ibrahimli-abīhiلأبيهلِأَبِيهِfor his fatherillāإلاإِلَّاexceptʿanعنعَنbecausemawʿidatinموعدةمَّوْعِدَةٍ(of) a promisewaʿadahāوعدهاوَعَدَهَآhe had promised itiyyāhuإياهإِيَّاهُ(to) him.falammāفلمافَلَمَّاBut whentabayyanaتبينتَبَيَّنَit became clearlahuلهلَهُٓto himannahuأنهأَنَّهُthat heʿaduwwunعدوعَدُوٌّ(was) an enemylillahiللهلِّلَّهِto Allah,tabarra-aتبرأتَبَرَّأَhe disassociatedmin'huمنهمِنْهُfrom him.innaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimla-awwāhunلأواهلَأَوَّٰهٌ(was) compassionate,ḥalīmunحليمحَلِيمٌforbearing.The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering.As for the prayer of Abraham for his father’s forgiveness, it was only because of a promise he had made to him. However, when it became clear to him that he was an enemy of Allah, he dissociated himself from him[84]. Indeed, Abraham was tender-hearted and forbearing.And the request of forgiveness of Abraham for his father was only because of a promise he had made to him. But when it became apparent to him [i.e., Abraham] that he [i.e., the father] was an enemy to Allāh, he disassociated himself from him. Indeed was Abraham compassionate and patient.And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. |
| 115 | وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمَۢا بَعْدَ إِذْ هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌwamāوماوَمَاAnd notkānaكانكَانَisl-lahuاللهٱللَّهُ(for) Allahliyuḍillaليضللِيُضِلَّthat He lets go astrayqawmanقوماقَوْمًۢاa peoplebaʿdaبعدبَعْدَafteridhإذإِذْ[when]hadāhumهداهمهَدَىٰهُمْHe has guided themḥattāحتىحَتَّىٰuntilyubayyinaيبينيُبَيِّنَHe makes clearlahumلهملَهُمto themmāمامَّاwhatyattaqūnaيتقونيَتَّقُونَthey should fear.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّ(of) everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things.Allah will not cause a people to go astray after He has guided them until He makes clear to them what they should avoid[85]. Indeed, Allah is All-Knowing of everything.And Allāh would not let a people stray after He has guided them until He makes clear to them what they should avoid. Indeed, Allāh is Knowing of all things.And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. |
| 116 | إِنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlahuلهلَهُto Him (belongs)mul'kuملكمُلْكُthe dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives life,wayumītuويميتوَيُمِيتُand He causes death.wamāوماوَمَاAnd notlakumلكملَكُمfor youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper.Indeed, to Allah belongs the dominion of the heavens and earth. He gives life and causes death. You have no protector or helper besides Allah.Indeed, to Allāh belongs the dominion of the heavens and the earth; He gives life and causes death. And you have not besides Allāh any protector or any helper.Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. |
| 117 | لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ ٱتَّبَعُوهُ فِي سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٖ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۚ إِنَّهُ بِهِمْ رَءُوفَ رَّحِيمَlaqadلقدلَّقَدVerily,tābaتابتَّابَAllah turned (in mercy)l-lahuاللهٱللَّهُAllah turned (in mercy)ʿalāعلىعَلَىtol-nabiyiالنبيٱلنَّبِىِّthe Prophet,wal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,wal-anṣāriوالأنصاروَٱلْأَنصَارِand the helpersalladhīnaالذينٱلَّذِينَ[those] whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed him,fīفيفِىinsāʿatiساعةسَاعَةِ(the) hourl-ʿus'ratiالعسرةٱلْعُسْرَةِ(of) difficultyminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]kādaكادكَادَhad nearlyyazīghuيزيغيَزِيغُdeviatedqulūbuقلوبقُلُوبُ(the) heartsfarīqinفريقفَرِيقٍ(of) a partymin'humمنهممِّنْهُمْof them,thummaثمثُمَّthentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto them.innahuإنهإِنَّهُIndeed, Hebihimبهمبِهِمْto themraūfunرءوفرَءُوفٌ(is) Most Kind,raḥīmunرحيمرَّحِيمٌMost Merciful.Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them.Indeed, Allah has turned in mercy to the Prophet, the Emigrants and the Helpers who followed him in the hour of hardship [at Tabūk], after some of them were about to lose heart. Then He turned to them in mercy, for He is All-Gracious, Most Merciful to them.Allāh has already forgiven the Prophet and the Muhājireen and the Anṣār who followed him in the hour of difficulty after the hearts of a party of them had almost inclined [to doubt], and then He forgave them. Indeed, He was to them Kind and Merciful.Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. |
| 118 | وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓاْ أَن لَّا مَلْجَأَ مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُwaʿalāوعلىوَعَلَىAnd onl-thalāthatiالثلاثةٱلثَّلَٰثَةِthe threealladhīnaالذينٱلَّذِينَ(of) those whokhullifūخلفواخُلِّفُواْwere left behind,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenḍāqatضاقتضَاقَتْ(was) straitenedʿalayhimuعليهمعَلَيْهِمُfor theml-arḍuالأرضٱلْأَرْضُthe earth,bimāبمابِمَاthoughraḥubatرحبترَحُبَتْit was vast.waḍāqatوضاقتوَضَاقَتْAnd (was) straitenedʿalayhimعليهمعَلَيْهِمْfor themanfusuhumأنفسهمأَنفُسُهُمْtheir own soulswaẓannūوظنواوَظَنُّوٓاْand they were certainanأنأَنthatlāلالَّا(there is) nomalja-aملجأمَلْجَأَrefugeminaمنمِنَfroml-lahiاللهٱللَّهِAllahillāإلاإِلَّآexceptilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThentābaتابتَابَHe turned (in mercy)ʿalayhimعليهمعَلَيْهِمْto themliyatūbūليتوبوالِيَتُوبُوٓاْthat they may repent.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-tawābuالتوابٱلتَّوَّابُ(is) the Acceptor of repentance,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful.[And Allah also turned in mercy to] the three who stayed behind[86], until the earth became constrained to them, despite its vastness, and their souls became a burden to them, and they realized that there was no refuge from Allah except in Him. Then He turned to them in mercy, so that they might repent, for Allah is the Accepter of Repentance, the Most Merciful.And [He also forgave] the three who were left alone [i.e., boycotted, regretting their error] to the point that the earth closed in on them in spite of its vastness[505] and their souls confined [i.e., anguished] them and they were certain that there is no refuge from Allāh except in Him. Then He turned to them so they could repent. Indeed, Allāh is the Accepting of Repentance,[506] the Merciful.(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. |
| 119 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ ٱلصَّٰدِقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwakūnūوكونواوَكُونُواْand bemaʿaمعمَعَwithl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthose who are truthful.O ye who believe! Be careful of your duty to Allah, and be with the truthful.O you who believe, fear Allah and be with those who are truthful[87].O you who have believed, fear Allāh and be with those who are true.O ye who believe! Fear Allah and be with those who are true (in word and deed). |
| 120 | مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُواْ بِأَنفُسِهِمْ عَن نَّفْسِهِۦۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأَ وَلَا نَصَبَ وَلَا مَخْمَصَةَ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئٗا يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوّٖ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِۦ عَمَلَ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَmāمامَاNotkānaكانكَانَit wasli-ahliلأهللِأَهْلِ(for) the peoplel-madīnatiالمدينةٱلْمَدِينَةِof the Madinahwamanومنوَمَنْand whoḥawlahumحولهمحَوْلَهُمwere around themminaمنمِّنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe bedouins,anأنأَنthatyatakhallafūيتخلفوايَتَخَلَّفُواْthey remain behindʿanعنعَنafterrasūliرسولرَّسُولِthe Messengerl-lahiاللهٱللَّهِof Allah,walāولاوَلَاand notyarghabūيرغبوايَرْغَبُواْthey preferbi-anfusihimبأنفسهمبِأَنفُسِهِمْtheir livesʿanعنعَنtonafsihiنفسهنَّفْسِهِۦhis life.dhālikaذلكذَٰلِكَThat isbi-annahumبأنهمبِأَنَّهُمْbecause [they]lāلالَا(does) notyuṣībuhumيصيبهميُصِيبُهُمْafflict themẓama-onظمأظَمَأٌthirstwalāولاوَلَاand notnaṣabunنصبنَصَبٌfatiguewalāولاوَلَاand notmakhmaṣatunمخمصةمَخْمَصَةٌhungerfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand notyaṭaūnaيطئونيَطَـُٔونَthey stepmawṭi-anموطئامَوْطِئًاany stepyaghīẓuيغيظيَغِيظُthat angersl-kufāraالكفارٱلْكُفَّارَthe disbelieverswalāولاوَلَاand notyanālūnaينالونيَنَالُونَthey inflictminمنمِنْonʿaduwwinعدوعَدُوٍّan enemynaylanنيلانَّيْلًاan inflictionillāإلاإِلَّاexceptkutibaكتبكُتِبَis recordedlahumلهملَهُمfor thembihiبهبِهِۦin itʿamalunعملعَمَلٌ(as) a deedṣāliḥunصالحصَٰلِحٌrighteous.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُallow to be lostajraأجرأَجْرَthe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good.It was not for the people of Madinah and the Bedouins around them to stay behind the Messenger of Allah[88] or to prefer their own lives to his. That is because whenever they suffer any thirst, weariness or hunger in the cause of Allah, or tread a place which enrages the disbelievers, or inflict any loss upon an enemy, a righteous deed is recorded for them. Allah does not let the reward of those who do good to go to waste.It was not [proper] for the people of Madīnah and those surrounding them of the bedouins that they remain behind after [the departure of] the Messenger of Allāh or that they prefer themselves over his self.[507] That is because they are not afflicted by thirst or fatigue or hunger in the cause of Allāh, nor do they tread on any ground that enrages the disbelievers, nor do they inflict upon an enemy any infliction but that it is registered for them as a righteous deed. Indeed, Allāh does not allow to be lost the reward of the doers of good.It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- |
| 121 | وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُواْ يَعْمَلُونَwalāولاوَلَاAnd notyunfiqūnaينفقونيُنفِقُونَthey spendnafaqatanنفقةنَفَقَةًany spendingṣaghīratanصغيرةصَغِيرَةًsmallwalāولاوَلَاand notkabīratanكبيرةكَبِيرَةًbig,walāولاوَلَاand notyaqṭaʿūnaيقطعونيَقْطَعُونَthey crosswādiyanوادياوَادِيًاa valleyillāإلاإِلَّاbutkutibaكتبكُتِبَis recordedlahumلهملَهُمْfor them,liyajziyahumuليجزيهملِيَجْزِيَهُمُthat Allah may reward theml-lahuاللهٱللَّهُthat Allah may reward themaḥsanaأحسنأَحْسَنَthe bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do.Nor do they spend anything [for Allah’s cause], small or large, or cross a valley, but it is recorded for them, so that Allah may give them the best reward for what they used to do.Nor do they spend an expenditure, small or large, or cross a valley but that it is registered for them that Allāh may reward them for the best of what they were doing.Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). |
| 122 | ۞ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٖ مِّنْهُمْ طَآئِفَةَ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُوٓاْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَwamāوماوَمَاAnd notkānaكانكَانَisl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَ(for) the believersliyanfirūلينفروالِيَنفِرُواْthat they go forthkāffatanكافةكَآفَّةًall together.falawlāفلولافَلَوْلَاSo if notnafaraنفرنَفَرَgo forthminمنمِنfromkulliكلكُلِّeveryfir'qatinفرقةفِرْقَةٍgroupmin'humمنهممِّنْهُمْamong themṭāifatunطائفةطَآئِفَةٌa partyliyatafaqqahūليتفقهوالِّيَتَفَقَّهُواْthat they may obtain understandingfīفيفِىinl-dīniالدينٱلدِّينِthe religion,waliyundhirūولينذرواوَلِيُنذِرُواْand that they may warnqawmahumقومهمقَوْمَهُمْtheir peopleidhāإذاإِذَاwhenrajaʿūرجعوارَجَعُوٓاْthey returnilayhimإليهمإِلَيْهِمْto them,laʿallahumلعلهملَعَلَّهُمْso that they mayyaḥdharūnaيحذرونيَحْذَرُونَbeware.And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware.It is not right for the believers to march forth all at once; a group should go forth to acquire deeper knowledge of the religion, in order to admonish their people when they return to them, so that they may be cautious.And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn [i.e., advise] their people when they return to them that they might be cautious.Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). |
| 123 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ وَلْيَجِدُواْ فِيكُمْ غِلْظَةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!qātilūقاتلواقَٰتِلُواْFightalladhīnaالذينٱلَّذِينَthose whoyalūnakumيلونكميَلُونَكُم(are) close to youminaمنمِّنَofl-kufāriالكفارٱلْكُفَّارِthe disbelievers,walyajidūوليجدواوَلْيَجِدُواْand let them findfīkumفيكمفِيكُمْin youghil'ẓatanغلظةغِلْظَةًharshness.wa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withl-mutaqīnaالمتقينٱلْمُتَّقِينَthose who fear (Him).O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him).O you who believe, fight those disbelievers who are around you[89], and let them find harshness in you; and know that Allah is with those who fear Him.O you who have believed, fight against those adjacent to you of the disbelievers and let them find in you harshness. And know that Allāh is with the righteous.O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. |
| 124 | وَإِذَا مَآ أُنزِلَتْ سُورَةَ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتْهُمْ إِيمَٰنٗا وَهُمْ يَسْتَبْشِرُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,famin'humفمنهمفَمِنْهُمamong themmanمنمَّن(are some) whoyaqūluيقوليَقُولُsay,ayyukumأيكمأَيُّكُمْ"Which of youzādathuزادتهزَادَتْهُ(has) increased [it]hādhihiهذههَٰذِهِۦٓ(by) thisīmānanإيماناإِيمَٰنًا(in) faith?"fa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievefazādathumفزادتهمفَزَادَتْهُمْthen it has increased themīmānanإيماناإِيمَٰنًا(in) faithwahumوهموَهُمْand theyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith? As for those who believe, it hath increased them in faith and they rejoice (therefor).Whenever a Chapter is sent down, some of those [hypocrites] say, “Which of you has had his Faith increased by it[90]?” As for those who believe, it does increase them in faith and they rejoice.And whenever a sūrah is revealed, there are among them [i.e., the hypocrites] those who say, "Which of you has this increased in faith?" As for those who believed, it has increased them in faith, while they are rejoicing.Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. |
| 125 | وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَٰفِرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a disease,fazādathumفزادتهمفَزَادَتْهُمْ(it) increases themrij'sanرجسارِجْسًا(in) evililāإلىإِلَىٰtorij'sihimرجسهمرِجْسِهِمْtheir evil.wamātūوماتواوَمَاتُواْAnd they diewahumوهموَهُمْwhile theykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers.But as for those in whose hearts is sickness, it only increases them in wickedness[91] to their wickedness, and they will die while they are disbelievers.But as for those in whose hearts is disease, it has [only] increased them in evil [in addition] to their evil.[508] And they will have died while they are disbelievers.But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. |
| 126 | أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَawalāأولاأَوَلَاDo notyarawnaيرونيَرَوْنَthey seeannahumأنهمأَنَّهُمْthat theyyuf'tanūnaيفتنونيُفْتَنُونَare triedfīفيفِى[in]kulliكلكُلِّeveryʿāminعامعَامٍyearmarratanمرةمَّرَّةًonceawأوأَوْormarratayniمرتينمَرَّتَيْنِtwice?thummaثمثُمَّYetlāلالَاnotyatūbūnaيتوبونيَتُوبُونَthey turn (in repentance),walāولاوَلَاand nothumهمهُمْtheyyadhakkarūnaيذكرونيَذَّكَّرُونَpay heed.See they not that they are tested once or twice in every year? Still they turn not in repentance, neither pay they heed.Do they not see that they are put to trial once or twice every year? Yet they neither repent nor do they take heed.Do they not see that they are tried every year once or twice but then they do not repent nor do they remember?See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. |
| 127 | وَإِذَا مَآ أُنزِلَتْ سُورَةَ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم مِّنْ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَwa-idhāوإذاوَإِذَاAnd whenevermāمامَآAnd wheneverunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surah,naẓaraنظرنَّظَرَlookbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothers,halهلهَلْ"Doesyarākumيراكميَرَىٰكُمsee youminمنمِّنْanyaḥadinأحدأَحَدٍone?"thummaثمثُمَّTheninṣarafūانصرفواٱنصَرَفُواْthey turn away.ṣarafaصرفصَرَفَAllah has turned awayl-lahuاللهٱللَّهُAllah has turned awayqulūbahumقلوبهمقُلُوبَهُمtheir heartsbi-annahumبأنهمبِأَنَّهُمْbecause theyqawmunقومقَوْمٌ(are) a peoplelāلالَّاnotyafqahūnaيفقهونيَفْقَهُونَthey understand.And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you? Then they turn away. Allah turneth away their hearts because they are a folk who understand not.Whenever a Chapter is revealed, they look at one another [saying], “Is anyone watching you?” Then they slip away[92]. Allah has turned their hearts away because they are a people who do not understand.And whenever a sūrah is revealed, they look at each other, [as if saying], "Does anyone see you?" and then they dismiss themselves. Allāh has dismissed their hearts because they are a people who do not understand.Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. |
| 128 | لَقَدْ جَآءَكُمْ رَسُولَ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ رَءُوفَ رَّحِيمَlaqadلقدلَقَدْCertainly,jāakumجاءكمجَآءَكُمْ(has) come to yourasūlunرسولرَسُولٌa Messengerminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.ʿazīzunعزيزعَزِيزٌGrievousʿalayhiعليهعَلَيْهِto himmāمامَا(is) whatʿanittumعنتمعَنِتُّمْyou suffer,ḥarīṣunحريصحَرِيصٌ(he is) concernedʿalaykumعليكمعَلَيْكُمover you,bil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraūfunرءوفرَءُوفٌ(he is) kindraḥīmunرحيمرَّحِيمٌ(and) merciful.There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful.There has come to you a Messenger from among yourselves; he is grieved by your suffering, and is concerned for you, and is gracious and merciful towards the believers[93].There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer; [he is] concerned over you [i.e., your guidance] and to the believers is kind and merciful.Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. |
| 129 | فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِfa-inفإنفَإِنBut iftawallawتولواتَوَلَّوْاْthey turn away,faqulفقلفَقُلْthen say,ḥasbiyaحسبيحَسْبِىَ"Sufficient for mel-lahuاللهٱللَّهُ(is) Allah.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِOn HimtawakkaltuتوكلتتَوَكَّلْتُI put my trust.wahuwaوهووَهُوَAnd Herabbuربرَبُّ(is the) Lordl-ʿarshiالعرشٱلْعَرْشِ(of) the Throne,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great."Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no Allah save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne.But if they turn away, then say, “Allah is sufficient for me; none has the right to be worshiped except Him[94]; in Him I put my trust, and He is the Lord of the Mighty Throne.”But if they turn away, [O Muḥammad], say, "Sufficient for me is Allāh; there is no deity except Him. On Him I have relied, and He is the Lord of the Great Throne."But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" |
| ﱓ | |
| 1 | الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِalif-lam-raالرالٓرAlif Lam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-ḥakīmiالحكيمٱلْحَكِيمِthe wise.Alif. Lam. Ra. These are verses of the Wise Scripture.Alif Lām Ra[1]. These are the verses of the Book of wisdom.Alif, Lām, Rā.[510] These are the verses of the wise[511] Book.A. L. R. These are the ayats of the Book of Wisdom. |
| 2 | أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٖ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ ءَامَنُوٓاْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ ٱلْكَٰفِرُونَ إِنَّ هَٰذَا لَسَٰحِرَ مُّبِينٌakānaأكانأَكَانَIs itlilnnāsiللناسلِلنَّاسِfor the mankindʿajabanعجباعَجَبًاa wonderanأنأَنْthatawḥaynāأوحيناأَوْحَيْنَآWe revealedilāإلىإِلَىٰtorajulinرجلرَجُلٍa manmin'humمنهممِّنْهُمْfrom (among) themanأنأَنْthat,andhiriأنذرأَنذِرِ"Warnl-nāsaالناسٱلنَّاسَthe mankindwabashiriوبشروَبَشِّرِand give glad tidingsalladhīnaالذينٱلَّذِينَ(to) those whoāmanūآمنواءَامَنُوٓاْbelieveannaأنأَنَّthatlahumلهملَهُمْfor themqadamaقدمقَدَمَ(will be) a respectable positionṣid'qinصدقصِدْقٍ(will be) a respectable positionʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord?"qālaقالقَالَSaidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,innaإنإِنَّ"Indeed,hādhāهذاهَٰذَاthislasāḥirunلساحرلَسَٰحِرٌ(is) surely a magicianmubīnunمبينمُّبِينٌobvious."Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord? The disbelievers say: Lo! this is a mere wizard.Is it surprising to people that We have sent revelation to a man from among themselves to warn people[2] and give glad tidings to those who believe, that they will have a noble position with their Lord? But the disbelievers say, “This man is a clear magician![3]”Have the people been amazed that We revealed [revelation] to a man from among them, [saying], "Warn mankind and give good tidings to those who believe that they will have a [firm] precedence of honor[512] with their Lord"? [But] the disbelievers say, "Indeed, this is an obvious magician."Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!" |
| 3 | إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُدَبِّرُ ٱلْأَمْرَۖ مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُۚ أَفَلَا تَذَكَّرُونَinnaإنإِنَّIndeed,rabbakumuربكمرَبَّكُمُyour Lordl-lahuاللهٱللَّهُ(is) Allahalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne,yudabbiruيدبريُدَبِّرُdisposingl-amraالأمرٱلْأَمْرَthe affairs.māمامَاNotminمنمِن(is) any intercessorshafīʿinشفيعشَفِيعٍ(is) any intercessorillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteridh'nihiإذنهإِذْنِهِۦHis permission.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord,fa-uʿ'budūhuفاعبدوهفَٱعْبُدُوهُso worship Him.afalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou remember?Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind?Allah is your Lord Who created the heavens and earth in six Days and then rose over the Throne[4], governing all affairs[5]. None can intercede except by His permission[6]. Such is Allah your Lord, so worship Him. Will you not then take heed?Indeed, your Lord is Allāh, who created the heavens and the earth in six days and then established Himself above the Throne,[513] arranging the matter [of His creation]. There is no intercessor except after His permission. That is Allāh, your Lord, so worship Him. Then will you not remember?Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition? |
| 4 | إِلَيْهِ مَرْجِعُكُمْ جَمِيعٗاۖ وَعْدَ ٱللَّهِ حَقًّاۚ إِنَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَilayhiإليهإِلَيْهِTo Him,marjiʿukumمرجعكممَرْجِعُكُمْ(will be) your returnjamīʿanجميعاجَمِيعًا[all].waʿdaوعدوَعْدَPromisel-lahiاللهٱللَّهِ(of) Allahḥaqqanحقاحَقًّا(is) true.innahuإنهإِنَّهُIndeed, Heyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُHe repeats it,liyajziyaليجزيلِيَجْزِىَthat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,bil-qis'ṭiبالقسطبِٱلْقِسْطِin justice.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieved,lahumلهملَهُمْfor themsharābunشرابشَرَابٌ(will be) a drinkminمنمِّنْofḥamīminحميمحَمِيمٍboiling fluidswaʿadhābunوعذابوَعَذَابٌand a punishmentalīmunأليمأَلِيمٌۢpainful,bimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yakfurūnaيكفرونيَكْفُرُونَdisbelieve.Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved.To Him is your return altogether. Allah’s promise will surely come true. He originates the creation then brings it back, so that He may justly reward those who believe and do righteous deeds. But for those who disbelieve, there will be a drink of scalding water and a painful punishment because of their disbelief.To Him is your return all together. [It is] the promise of Allāh [which is] truth. Indeed, He begins the [process of] creation and then repeats it that He may reward those who have believed and done righteous deeds, in justice. But those who disbelieved will have a drink of scalding water and a painful punishment for what they used to deny.To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him. |
| 5 | هُوَ ٱلَّذِي جَعَلَ ٱلشَّمْسَ ضِيَآءٗ وَٱلْقَمَرَ نُورٗا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّۚ يُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْلَمُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadel-shamsaالشمسٱلشَّمْسَthe sunḍiyāanضياءضِيَآءًa shining light,wal-qamaraوالقمروَٱلْقَمَرَand the moonnūranنورانُورًاa reflected lightwaqaddarahuوقدرهوَقَدَّرَهُand determined for itmanāzilaمنازلمَنَازِلَphases,litaʿlamūلتعلموالِتَعْلَمُواْthat you may knowʿadadaعددعَدَدَ(the) numberl-sinīnaالسنينٱلسِّنِينَ(of) the yearswal-ḥisābaوالحسابوَٱلْحِسَابَand the count (of time).māمامَاNotkhalaqaخلقخَلَقَcreatedl-lahuاللهٱللَّهُAllahdhālikaذلكذَٰلِكَthatillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truth.yufaṣṣiluيفصليُفَصِّلُHe explainsl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know.He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge.It is He Who made the sun a radiant light[7] and the moon a reflected light[8], and precisely determined its phases, so that you may know the number of years and account [of time][9]. Allah has not created all of this except for a true purpose[10]. He makes the signs clear for people who know.It is He who made the sun a shining light and the moon a derived light and determined for it phases - that you may know the number of years and account [of time]. Allāh has not created this except in truth. He details the signs for a people who know.It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand. |
| 6 | إِنَّ فِي ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَتَّقُونَinnaإنإِنَّIndeed,fīفيفِىinikh'tilāfiاختلافٱخْتِلَٰفِ(the) alternational-layliالليلٱلَّيْلِ(of) the nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywamāوماوَمَاand whatkhalaqaخلقخَلَقَ(has been) createdl-lahuاللهٱللَّهُ(by) Allahfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens,wal-arḍiوالأرضوَٱلْأَرْضِand the earthlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyattaqūnaيتقونيَتَّقُونَwho are God conscious.Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil).Indeed, in the alternation of the night and day, and in what Allah has created in the heavens and earth, there are signs[11] for people who fear Him.Indeed, in the alternation of the night and the day and [in] what Allāh has created in the heavens and the earth are signs for a people who fear Allāh.Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him. |
| 7 | إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّواْ بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Uswaraḍūورضواوَرَضُواْand are pleasedbil-ḥayatiبالحياةبِٱلْحَيَوٰةِwith the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-iṭ'ma-annūواطمأنواوَٱطْمَأَنُّواْand feel satisfiedbihāبهابِهَاwith itwa-alladhīnaوالذينوَٱلَّذِينَand those -humهمهُمْtheyʿanعنعَنْ(are) ofāyātināآياتناءَايَٰتِنَاOur Signs,ghāfilūnaغافلونغَٰفِلُونَheedless.Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations,Those who do not expect to meet Us, and are pleased and content with the life of this world[12], and those who are heedless of Our signs,Indeed, those who do not expect the meeting with Us and are satisfied with the life of this world and feel secure therein and those who are heedless of Our signs -Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,- |
| 8 | أُوْلَٰٓئِكَ مَأْوَىٰهُمُ ٱلنَّارُ بِمَا كَانُواْ يَكْسِبُونَulāikaأولئكأُوْلَٰٓئِكَThose -mawāhumuمأواهممَأْوَىٰهُمُtheir abodel-nāruالنارٱلنَّارُ(will be) the Fire,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaksibūnaيكسبونيَكْسِبُونَearn.Their home will be the Fire because of what they used to earn.their abode will be the Fire, for what they used to earn.For those their refuge will be the Fire because of what they used to earn.Their abode is the Fire, because of the (evil) they earned. |
| 9 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْۖ تَجْرِي مِن تَحْتِهِمُ ٱلْأَنْهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deeds,yahdīhimيهديهميَهْدِيهِمْ(will) guide themrabbuhumربهمرَبُّهُمtheir Lord,biīmānihimبإيمانهمبِإِيمَٰنِهِمْby their faith.tajrīتجريتَجْرِىWill flowminمنمِنfromtaḥtihimuتحتهمتَحْتِهِمُunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,fīفيفِىinjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight,As for those who believe and do righteous deeds[13], their Lord will guide them by virtue of their faith. Rivers will flow beneath them in the Gardens of Bliss.Indeed, those who have believed and done righteous deeds - their Lord will guide them because of their faith. Beneath them rivers will flow in the Gardens of Pleasure.Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss. |
| 10 | دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمَۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَdaʿwāhumدعواهمدَعْوَىٰهُمْTheir prayerfīhāفيهافِيهَاthereinsub'ḥānakaسبحانكسُبْحَٰنَكَ(will be), "Glory be to You,l-lahumaاللهمٱللَّهُمَّO Allah!"wataḥiyyatuhumوتحيتهموَتَحِيَّتُهُمْAnd their greetingfīhāفيهافِيهَاtherein (will be),salāmunسلامسَلَٰمٌ"Peace."waākhiruوآخروَءَاخِرُAnd the lastdaʿwāhumدعواهمدَعْوَىٰهُمْ(of) their callaniأنأَنِ(will be) [that]l-ḥamduالحمدٱلْحَمْدُ"All the Praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّLordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds!Their prayer will be, “Glorify be to You, O Allah,” and their greeting will be, “Peace,” and the closing of their prayer will be, “All praise be to Allah, the Lord of the worlds.”Their call therein will be, "Exalted are You, O Allāh," and their greeting therein will be, "Peace." And the last of their call will be, "Praise to Allāh, Lord of the worlds!"(This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!" |
| 11 | ۞ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْۖ فَنَذَرُ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا فِي طُغْيَٰنِهِمْ يَعْمَهُونَwalawولووَلَوْAnd ifyuʿajjiluيعجليُعَجِّلُhastensl-lahuاللهٱللَّهُ(by) Allahlilnnāsiللناسلِلنَّاسِfor the mankindl-sharaالشرٱلشَّرَّthe evil,is'tiʿ'jālahumاستعجالهمٱسْتِعْجَالَهُم(as) He hastens for thembil-khayriبالخيربِٱلْخَيْرِthe good,laquḍiyaلقضيلَقُضِىَsurely, would have been decreedilayhimإليهمإِلَيْهِمْfor themajaluhumأجلهمأَجَلُهُمْtheir term.fanadharuفنذرفَنَذَرُBut We leavealladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَexpectliqāanāلقاءنالِقَآءَنَاthe meeting with Us,fīفيفِىinṭugh'yānihimطغيانهمطُغْيَٰنِهِمْtheir transgression,yaʿmahūnaيعمهونيَعْمَهُونَwandering blindly.If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy.If Allah were to hasten evil[14] to the people, just as they seek to hasten good[15], they would have been ruined. But We leave those who do not expect to meet Us to wander blindly in their transgression.And if Allāh was to hasten for the people the evil [they invoke][514] as He hastens for them the good, their term would have been ended for them.[515] But We leave the ones who do not expect the meeting with Us, in their transgression, wandering blindly.If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. |
| 12 | وَإِذَا مَسَّ ٱلْإِنسَٰنَ ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمٗا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُواْ يَعْمَلُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَthe manl-ḍuruالضرٱلضُّرُّthe afflictiondaʿānāدعانادَعَانَاhe calls Us,lijanbihiلجنبهلِجَنۢبِهِۦٓ(lying) on his sideawأوأَوْorqāʿidanقاعداقَاعِدًاsittingawأوأَوْorqāimanقائماقَآئِمًاstanding.falammāفلمافَلَمَّاBut whenkashafnāكشفناكَشَفْنَاWe removeʿanhuعنهعَنْهُfrom himḍurrahuضرهضُرَّهُhis afflictionmarraمرمَرَّhe passes onka-anكأنكَأَنas if helamلملَّمْ(had) notyadʿunāيدعنايَدْعُنَآcalled Usilāإلىإِلَىٰforḍurrinضرضُرٍّ(the) afflictionmassahuمسهمَّسَّهُ(that) touched him.kadhālikaكذلككَذَٰلِكَThuszuyyinaزينزُيِّنَ(it) is made fair seeminglil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَto the extravagantmāمامَاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal.When hardship befalls man, he calls upon Us, whether lying on his side, sitting or standing. But when We remove his hardship, he turns a blind eye as though he had never called upon Us to remove his hardship[16]. This is how the misdeeds of the transgressors are made appealing to them.And when affliction touches man, he calls upon Us, whether lying on his side or sitting or standing; but when We remove from him his affliction, he continues [in disobedience] as if he had never called upon Us to [remove] an affliction that touched him. Thus is made pleasing to the transgressors that which they have been doing.When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! |
| 13 | وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُواْ لِيُؤْمِنُواْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَwalaqadولقدوَلَقَدْAnd verilyahlaknāأهلكناأَهْلَكْنَاWe destroyedl-qurūnaالقرونٱلْقُرُونَthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youlammāلمالَمَّاwhenẓalamūظلمواظَلَمُواْthey wronged,wajāathumوجاءتهموَجَآءَتْهُمْand came to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,wamāوماوَمَاbut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believe.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk.We destroyed the generations[17] before you when they indulged in wrongdoing, and their messengers came to them with clear proofs, but they would not believe. This is how We recompense the wicked people.And We had already destroyed generations before you when they wronged, and their messengers had come to them with clear proofs, but they were not to believe. Thus do We recompense the criminal people.Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! |
| 14 | ثُمَّ جَعَلْنَٰكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَthummaثمثُمَّThenjaʿalnākumجعلناكمجَعَلْنَٰكُمْWe made youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlinanẓuraلننظرلِنَنظُرَso that We may seekayfaكيفكَيْفَhowtaʿmalūnaتعملونتَعْمَلُونَyou do.Then We appointed you viceroys in the earth after them, that We might see how ye behave.Then We made you their successors in the land to see how you would behave[18].Then We made you successors in the land after them so that We may observe how you will do.Then We made you heirs in the land after them, to see how ye would behave! |
| 15 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُۚ قُلْ مَا يَكُونُ لِيٓ أَنْ أُبَدِّلَهُ مِن تِلْقَآيِٕ نَفْسِيٓۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَاتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍ(as) clear proofsqālaقالقَالَsaidalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyarjūnaيرجونيَرْجُونَhopeliqāanāلقاءنالِقَآءَنَا(for the) meeting (with) Us,i'tiائتٱئْتِ"Bring usbiqur'āninبقرآنبِقُرْءَانٍa Quranghayriغيرغَيْرِother (than)hādhāهذاهَٰذَآthisawأوأَوْorbaddil'huبدلهبَدِّلْهُchange it."qulقلقُلْSay,māمامَا"Notyakūnuيكونيَكُونُ(it) islīليلِىٓfor meanأنأَنْthatubaddilahuأبدلهأُبَدِّلَهُI change itminمنمِنoftil'qāiتلقاءتِلْقَآئِmy own accord.nafsīنفسينَفْسِىٓmy own accord.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاexceptmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto me.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearinإنإِنْifʿaṣaytuعصيتعَصَيْتُI were to disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Day,ʿaẓīminعظيمعَظِيمٍGreat."And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day.When Our verses are recited to them clearly, those who do not expect to meet Us say, “Bring us a different Qur’an, or make changes in it[19].” Say, “It is not for me to change it on my own accord; I only follow what is revealed to me. If I were to disobey my Lord, I fear the punishment of a momentous Day.”And when Our verses are recited to them as clear evidences, those who do not expect the meeting with Us say, "Bring us a Qur’ān other than this or change it." Say, [O Muḥammad], "It is not for me to change it on my own accord. I only follow what is revealed to me. Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)." |
| 16 | قُل لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرٗا مِّن قَبْلِهِۦٓۚ أَفَلَا تَعْقِلُونَqulقلقُلSay,lawلولَّوْ"Ifshāaشاءشَآءَ(had) willedl-lahuاللهٱللَّهُAllah,māمامَاnottalawtuhuتلوتهتَلَوْتُهُI (would) have recited itʿalaykumعليكمعَلَيْكُمْto you,walāولاوَلَآand notadrākumأدراكمأَدْرَىٰكُمHe (would) have made it known to you.bihiبهبِهِۦHe (would) have made it known to you.faqadفقدفَقَدْVerily,labith'tuلبثتلَبِثْتُI have stayedfīkumفيكمفِيكُمْamong youʿumuranعمراعُمُرًاa lifetimeminمنمِّنbefore it.qablihiقبلهقَبْلِهِۦٓbefore it.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?"Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense?Say, “If Allah had willed, I would not have recited it to you, nor would He have made it known to you. I have spent a lifetime[20] among you before this. Do you not then understand?”Say, "If Allāh had willed, I would not have recited it to you, nor would He have made it known to you, for I had remained among you a lifetime before it.[516] Then will you not reason?"Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?" |
| 17 | فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ إِنَّهُ لَا يُفْلِحُ ٱلْمُجْرِمُونَfamanفمنفَمَنْSo whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan he whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbiāyātihiبآياتهبِـَٔايَٰتِهِۦٓHis Signs?innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations? Lo! the guilty never are successful.Who does greater wrong than he who fabricates lies against Allah or rejects His verses? Indeed, the wicked will never succeed.So who is more unjust than he who invents a lie about Allāh or denies His signs? Indeed, the criminals will not succeed.Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. |
| 18 | وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا عِندَ ٱللَّهِۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنfromdūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاthat (which)lāلالَا(does) notyaḍurruhumيضرهميَضُرُّهُمْharm themwalāولاوَلَاand notyanfaʿuhumينفعهميَنفَعُهُمْbenefit them,wayaqūlūnaويقولونوَيَقُولُونَand they say,hāulāiهؤلاءهَٰٓؤُلَآءِ"Theseshufaʿāunāشفعاؤناشُفَعَٰٓؤُنَا(are) our intercessorsʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah."qulقلقُلْSay,atunabbiūnaأتنبئونأَتُنَبِّـُٔونَ"Do you informl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُhe knowsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?"sub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exaltedʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth? Praised be He and High Exalted above all that ye associate (with Him)!They worship besides Allah those who can neither harm nor benefit them, saying, “These are our intercessors with Allah.” Say, “Do you inform Allah of what He does not know in the heavens or on the earth? Glorified and Exalted is He far above what they associate [with Him]!”And they worship other than Allāh that which neither harms them nor benefits them, and they say, "These are our intercessors with Allāh." Say, "Do you inform Allāh of something He does not know in the heavens or on the earth?" Exalted is He and high above what they associate with Him.They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" |
| 19 | وَمَا كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخْتَلَفُواْۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَwamāوماوَمَاAnd notkānaكانكَانَwasl-nāsuالناسٱلنَّاسُthe mankindillāإلاإِلَّآbutummatanأمةأُمَّةًa community,wāḥidatanواحدةوَٰحِدَةًone,fa-ikh'talafūفاختلفوافَٱخْتَلَفُواْthen they differed.walawlāولولاوَلَوْلَاAnd had (it) not beenkalimatunكلمةكَلِمَةٌa wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, it (would) have been judgedbaynahumبينهمبَيْنَهُمْbetween themfīmāفيمافِيمَاconcerning whatfīhiفيهفِيهِ[therein]yakhtalifūnaيختلفونيَخْتَلِفُونَthey differ.Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ.The whole of mankind was but a single community, then they differed[21]. If it had not been for a prior decree from your Lord, a decisive judgment would have been passed between them concerning their differences[22].And mankind was not but one community [united in religion], but [then] they differed. And if not for a word[517] that preceded from your Lord, it would have been judged between them [immediately] concerning that over which they differ.Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. |
| 20 | وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۖ فَقُلْ إِنَّمَا ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"faqulفقلفَقُلْSo say,innamāإنماإِنَّمَا"Onlyl-ghaybuالغيبٱلْغَيْبُthe unseenlillahiللهلِلَّهِ(is) for Allah,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْso wait;innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you.They say, “Why has no sign[23] been sent down to him from his Lord?” Say [O Prophet], “The unseen belongs to Allah alone. Wait then; I too am waiting with you.”And they say, "Why is a sign not sent down to him from his Lord?" So say, "The unseen is only for Allāh [to administer], so wait; indeed, I am with you among those who wait."They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." |
| 21 | وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةٗ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرَ فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًاۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe let [the] mankind tastel-nāsaالناسٱلنَّاسَWe let [the] mankind tasteraḥmatanرحمةرَحْمَةًmercyminمنمِّنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَadversitymassathumمستهممَسَّتْهُمْhas touched them,idhāإذاإِذَاbehold!lahumلهملَهُمThey havemakrunمكرمَّكْرٌa plotfīفيفِىٓagainstāyātināآياتناءَايَاتِنَاOur Verses.quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahasraʿuأسرعأَسْرَعُ(is) more swiftmakranمكرامَكْرًا(in) planning."innaإنإِنَّIndeed,rusulanāرسلنارُسُلَنَاOur Messengersyaktubūnaيكتبونيَكْتُبُونَwrite downmāمامَاwhattamkurūnaتمكرونتَمْكُرُونَyou plot.And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot.When We give people a taste of mercy after being afflicted with adversity, they start plotting against Our verses. Say, “Allah is swifter in planning [retribution]. Our angel-messengers record whatever you plot.”And when We give the people a taste of mercy after adversity has touched them, at once they conspire against Our verses. Say, "Allāh is swifter in strategy." Indeed, Our messengers [i.e., angels] record that which you conspire.When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make! |
| 22 | هُوَ ٱلَّذِي يُسَيِّرُكُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِۖ حَتَّىٰٓ إِذَا كُنتُمْ فِي ٱلْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتْهَا رِيحٌ عَاصِفَ وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمْ أُحِيطَ بِهِمْ دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ مِنَ ٱلشَّٰكِرِينَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyusayyirukumيسيركميُسَيِّرُكُمْenables you to travelfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the sea,ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenkuntumكنتمكُنتُمْyou arefīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe shipswajaraynaوجرينوَجَرَيْنَand they sailbihimبهمبِهِمwith thembirīḥinبريحبِرِيحٍwith a windṭayyibatinطيبةطَيِّبَةٍgood,wafariḥūوفرحواوَفَرِحُواْand they rejoicebihāبهابِهَاthereinjāathāجاءتهاجَآءَتْهَاcomes to itrīḥunريحرِيحٌa windʿāṣifunعاصفعَاصِفٌstormy,wajāahumuوجاءهموَجَآءَهُمُand comes to theml-mawjuالموجٱلْمَوْجُthe wavesminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,waẓannūوظنواوَظَنُّوٓاْand they assumeannahumأنهمأَنَّهُمْthat theyuḥīṭaأحيطأُحِيطَare surroundedbihimبهمبِهِمْwith them.daʿawūدعوادَعَوُاْThey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَsincerelylahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,la-inلئنلَئِنْ(saying), "IfanjaytanāأنجيتناأَنجَيْتَنَاYou save usminمنمِنْfromhādhihiهذههَٰذِهِۦthis,lanakūnannaلنكوننلَنَكُونَنَّsurely we will beminaمنمِنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful."He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm-wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful.It is He Who enables you to travel through the land and sea, until when you are in the ships and they sail with those on board and rejoicing in a favorable wind, then suddenly a stormy wind comes, with waves crashing into them on all sides, and they feel that there is no escape. Then they cry out to Allah[24] with sincere devotion to Him, “If You save us from this, we will surely be among those who are grateful.”It is He who enables you to travel on land and sea until, when you are in ships and they sail with them[518] by a good wind and they rejoice therein, there comes a storm wind and the waves come upon them from every place and they expect to be engulfed, they supplicate Allāh, sincere to Him in religion, "If You should save us from this, we will surely be among the thankful."He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" |
| 23 | فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَfalammāفلمافَلَمَّآBut whenanjāhumأنجاهمأَنجَىٰهُمْHe saved them,idhāإذاإِذَاbehold!humهمهُمْTheyyabghūnaيبغونيَبْغُونَrebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] right.yāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innamāإنماإِنَّمَاOnlybaghyukumبغيكمبَغْيُكُمْyour rebellionʿalāعلىعَلَىٰٓ(is) againstanfusikumأنفسكمأَنفُسِكُمyourselves,matāʿaمتاعمَّتَٰعَ(the) enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Usmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your returnfanunabbi-ukumفننبئكمفَنُنَبِّئُكُمand We will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do.However, when He saves them, they start transgressing in the land unjustly[25]. O people, your transgression is against your own souls. Take your little enjoyment in this life; then to Us is your return, and We will inform you of what you used to do.But when He saves them, at once they commit injustice[519] upon the earth without right. O mankind, your injustice is only against yourselves, [being merely] the enjoyment of worldly life. Then to Us is your return, and We will inform you of what you used to do.But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did. |
| 24 | إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارٗا فَجَعَلْنَٰهَا حَصِيدٗا كَأَن لَّمْ تَغْنَ بِٱلْأَمْسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَتَفَكَّرُونَinnamāإنماإِنَّمَاOnlymathaluمثلمَثَلُ(the) examplel-ḥayatiالحياةٱلْحَيَوٰةِ(of) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldkamāinكماءكَمَآءٍ(is) like (the) wateranzalnāhuأنزلناهأَنزَلْنَٰهُwhich We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe sky,fa-ikh'talaṭaفاختلطفَٱخْتَلَطَso absorbsbihiبهبِهِۦ[with] it,nabātuنباتنَبَاتُ(the) plantsl-arḍiالأرضٱلْأَرْضِ(of) the earthmimmāممامِمَّاfrom whichyakuluيأكليَأْكُلُeatl-nāsuالناسٱلنَّاسُthe menwal-anʿāmuوالأنعاموَٱلْأَنْعَٰمُand the cattle,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenakhadhatiأخذتأَخَذَتِtakesl-arḍuالأرضٱلْأَرْضُthe earthzukh'rufahāزخرفهازُخْرُفَهَاits adornmentwa-izzayyanatوازينتوَٱزَّيَّنَتْand is beautifiedwaẓannaوظنوَظَنَّand thinkahluhāأهلهاأَهْلُهَآits peopleannahumأنهمأَنَّهُمْthat theyqādirūnaقادرونقَٰدِرُونَhave the powerʿalayhāعليهاعَلَيْهَآover it,atāhāأتاهاأَتَىٰهَآcomes (to) itamrunāأمرناأَمْرُنَاOur commandlaylanليلالَيْلًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,fajaʿalnāhāفجعلناهافَجَعَلْنَٰهَاand We make itḥaṣīdanحصيداحَصِيدًاa harvest clean-mown,ka-anكأنكَأَنas iflamلملَّمْnottaghnaتغنتَغْنَit had flourishedbil-amsiبالأمسبِٱلْأَمْسِyesterday.kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Signsliqawminلقوملِقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.The likeness of the life of this world is that of the rain that We send down from the sky, and it mixes with the plants of the earth, from which both humans and livestock eat. Then when the earth is in its splendor and its fairest appearance, and its owners feel that they have full control over it, Our command comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished the day before[26]. This is how We make the signs clear for people who reflect.The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest,[520] as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. |
| 25 | وَٱللَّهُ يَدْعُوٓاْ إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwal-lahuواللهوَٱللَّهُAnd Allahyadʿūيدعويَدْعُوٓاْcallsilāإلىإِلَىٰtodāriداردَارِ(the) Homel-salāmiالسلامٱلسَّلَٰمِ(of) the Peace,wayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) straight path.mus'taqīminمستقيممُّسْتَقِيمٍ(the) straight path.And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path.Allah invites to the Home of Peace[27] and guides whom He wills to a straight path.And Allāh invites to the Home of Peace [i.e., Paradise] and guides whom He wills to a straight path.But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight. |
| ﱒ | |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱷ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲇ | ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﲬ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ |
| ﳋ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱵ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲈ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲛ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲬ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲾ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳌ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱶ | ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ |
| ﲓ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲤ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ |
| ﳐ | ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ |
| ﱧ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱿ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲓ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲧ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﳄ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱪ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﲡ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲴ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳍ | ﲵﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱦ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱳ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲄ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲛ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲪ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲼ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱓ | |
| ﱇ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱣ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﲅ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ |
| ﲥ | ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲿ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳎ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱗ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱨ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱸ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲍ | ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲪ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲽ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳈ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱫ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﲀ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ |
| ﲐ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲰ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳃ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳕ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﲄ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲡ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﳎ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳚ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ
ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱓ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ قُل لَّا تَعْتَذِرُوا
لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ وَسَيَرَى
اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ سَيَحْلِفُونَ بِاللَّهِ
لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ فَأَعْرِضُوا
عَنْهُمْ إِنَّهُمْ رِجْسٌ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا
يَكْسِبُونَ ٩٥ يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ فَإِن
تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
٩٦ الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ
مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ وَاللَّهُ عَلِيمٌ حَكِيمٌ ٩٧ وَمِنَ
الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ
الدَّوَائِرَ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَاللَّهُ سَمِيعٌ عَلِيمٌ ٩٨ وَمِنَ
الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ
قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ
سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ٩٩
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ
اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ
لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا
ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٠٠ وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ
مُنَافِقُونَ وَمِنْ أَهْلِ الْمَدِينَةِ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ
نَحْنُ نَعْلَمُهُمْ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ
عَظِيمٍ ١٠١ وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا
وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
١٠٢ خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ
إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ وَاللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ أَلَمْ يَعْلَمُوا أَنَّ
اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ
اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ ١٠٤ وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ
وَرَسُولُهُ وَالْمُؤْمِنُونَ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ
إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠٦
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ
الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ
وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ وَاللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَاذِبُونَ ١٠٧ لَا تَقُمْ فِيهِ أَبَدًا لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ
مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ فِيهِ رِجَالٌ يُحِبُّونَ أَن
يَتَطَهَّرُوا وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ ١٠٨ أَفَمَنْ أَسَّسَ بُنْيَانَهُ
عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ
عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ وَاللَّهُ لَا يَهْدِي
الْقَوْمَ الظَّالِمِينَ ١٠٩ لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً
فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ
١١٠ ۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ
وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ
فَيَقْتُلُونَ وَيُقْتَلُونَ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ
وَالْإِنجِيلِ وَالْقُرْآنِ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ
فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ١١١
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ
الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ
وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ
وَبَشِّرِ الْمُؤْمِنِينَ ١١٢ مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا
أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ
مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ ١١٣ وَمَا
كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا
إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ إِنَّ إِبْرَاهِيمَ
لَأَوَّاهٌ حَلِيمٌ ١١٤ وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ
هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ
عَلِيمٌ ١١٥ إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي
وَيُمِيتُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ١١٦
لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ
اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ
فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ ١١٧
وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ
بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ
مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا إِنَّ اللَّهَ هُوَ التَّوَّابُ
الرَّحِيمُ ١١٨ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا
مَعَ الصَّادِقِينَ ١١٩ مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم
مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا
بِأَنفُسِهِمْ عَن نَّفْسِهِ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ
وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا
يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ
لَهُم بِهِ عَمَلٌ صَالِحٌ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
١٢٠ وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ
وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا
يَعْمَلُونَ ١٢١ ۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا
كَافَّةً فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي
الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢
يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ
الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً وَاعْلَمُوا أَنَّ اللَّهَ مَعَ
الْمُتَّقِينَ ١٢٣ وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ
هَٰذِهِ إِيمَانًا فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ
يَسْتَبْشِرُونَ ١٢٤ وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ
رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ ١٢٥ أَوَلَا
يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ
ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ وَإِذَا مَا
أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم
مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ
لَّا يَفْقَهُونَ ١٢٧ لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ
عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ
رَءُوفٌ رَّحِيمٌ ١٢٨ فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ
إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ ١٢٩
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الر تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ ١ أَكَانَ لِلنَّاسِ عَجَبًا
أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ
آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ الْكَافِرُونَ
إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ ٢ إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ
وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُدَبِّرُ الْأَمْرَ
مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ
أَفَلَا تَذَكَّرُونَ ٣ إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا وَعْدَ اللَّهِ حَقًّا إِنَّهُ
يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ بِالْقِسْطِ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ
وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ ٤ هُوَ الَّذِي جَعَلَ الشَّمْسَ
ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ
وَالْحِسَابَ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ يُفَصِّلُ الْآيَاتِ
لِقَوْمٍ يَعْلَمُونَ ٥ إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ
اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ ٦
إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا
بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ ٧ أُولَٰئِكَ مَأْوَاهُمُ
النَّارُ بِمَا كَانُوا يَكْسِبُونَ ٨ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ تَجْرِي مِن تَحْتِهِمُ
الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ ٩ دَعْوَاهُمْ فِيهَا سُبْحَانَكَ
اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ
لِلَّهِ رَبِّ الْعَالَمِينَ ١٠ ۞ وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ
الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ فَنَذَرُ
الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ ١١ وَإِذَا مَسَّ الْإِنسَانَ
الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا
عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ كَذَٰلِكَ زُيِّنَ
لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ ١٢ وَلَقَدْ أَهْلَكْنَا الْقُرُونَ
مِن قَبْلِكُمْ لَمَّا ظَلَمُوا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا
لِيُؤْمِنُوا كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ ١٣ ثُمَّ جَعَلْنَاكُمْ
خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ١٤
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ لَا يَرْجُونَ
لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ قُلْ مَا يَكُونُ
لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ
إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ ١٥ قُل
لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ
فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ أَفَلَا تَعْقِلُونَ ١٦
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ
إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ ١٧ وَيَعْبُدُونَ مِن دُونِ اللَّهِ
مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا
عِندَ اللَّهِ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا
فِي الْأَرْضِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ١٨ وَمَا
كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا وَلَوْلَا كَلِمَةٌ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
١٩ وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ فَقُلْ إِنَّمَا
الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ ٢٠
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ
فِي آيَاتِنَا قُلِ اللَّهُ أَسْرَعُ مَكْرًا إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
٢١ هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ
وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ
وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ
دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ
مِنَ الشَّاكِرِينَ ٢٢ فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ
الْحَقِّ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم مَّتَاعَ
الْحَيَاةِ الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٢٣
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ
بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا
أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ
عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ
بِالْأَمْسِ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ ٢٤ وَاللَّهُ يَدْعُو
إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٢٥
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْۚ قُل لَّا تَعْتَذِرُواْ
لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا ٱللَّهُ مِنْ أَخْبَارِكُمْۚ وَسَيَرَى
ٱللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٩٤ سَيَحْلِفُونَ بِٱللَّهِ
لَكُمْ إِذَا ٱنقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُواْ عَنْهُمْۖ فَأَعْرِضُواْ
عَنْهُمْۖ إِنَّهُمْ رِجْسَۖ وَمَأْوَىٰهُمْ جَهَنَّمُ جَزَآءَۢ بِمَا كَانُواْ
يَكْسِبُونَ ٩٥ يَحْلِفُونَ لَكُمْ لِتَرْضَوْاْ عَنْهُمْۖ فَإِن
تَرْضَوْاْ عَنْهُمْ فَإِنَّ ٱللَّهَ لَا يَرْضَىٰ عَنِ ٱلْقَوْمِ ٱلْفَٰسِقِينَ
٩٦ ٱلْأَعْرَابُ أَشَدُّ كُفْرٗا وَنِفَاقٗا وَأَجْدَرُ أَلَّا يَعْلَمُواْ حُدُودَ
مَآ أَنزَلَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ وَٱللَّهُ عَلِيمٌ حَكِيمَ ٩٧ وَمِنَ
ٱلْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمٗا وَيَتَرَبَّصُ بِكُمُ
ٱلدَّوَآئِرَۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِ وَٱللَّهُ سَمِيعٌ عَلِيمَ ٩٨ وَمِنَ
ٱلْأَعْرَابِ مَن يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ وَيَتَّخِذُ مَا يُنفِقُ
قُرُبَٰتٍ عِندَ ٱللَّهِ وَصَلَوَٰتِ ٱلرَّسُولِۚ أَلَآ إِنَّهَا قُرْبَةَ لَّهُمْۚ
سَيُدْخِلُهُمُ ٱللَّهُ فِي رَحْمَتِهِۦٓۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ ٩٩
وَٱلسَّٰبِقُونَ ٱلْأَوَّلُونَ مِنَ ٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ وَٱلَّذِينَ
ٱتَّبَعُوهُم بِإِحْسَٰنٖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُ وَأَعَدَّ
لَهُمْ جَنَّٰتٖ تَجْرِي تَحْتَهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ
ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٠٠ وَمِمَّنْ حَوْلَكُم مِّنَ ٱلْأَعْرَابِ
مُنَٰفِقُونَۖ وَمِنْ أَهْلِ ٱلْمَدِينَةِ مَرَدُواْ عَلَى ٱلنِّفَاقِ لَا تَعْلَمُهُمْۖ
نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ
عَظِيمٖ ١٠١ وَءَاخَرُونَ ٱعْتَرَفُواْ بِذُنُوبِهِمْ خَلَطُواْ عَمَلٗا صَٰلِحٗا
وَءَاخَرَ سَيِّئًا عَسَى ٱللَّهُ أَن يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ
١٠٢ خُذْ مِنْ أَمْوَٰلِهِمْ صَدَقَةٗ تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْۖ
إِنَّ صَلَوٰتَكَ سَكَنَ لَّهُمْ وَٱللَّهُ سَمِيعٌ عَلِيمٌ ١٠٣ أَلَمْ يَعْلَمُوٓاْ أَنَّ
ٱللَّهَ هُوَ يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَأْخُذُ ٱلصَّدَقَٰتِ وَأَنَّ
ٱللَّهَ هُوَ ٱلتَّوَّابُ ٱلرَّحِيمُ ١٠٤ وَقُلِ ٱعْمَلُواْ فَسَيَرَى ٱللَّهُ عَمَلَكُمْ
وَرَسُولُهُ وَٱلْمُؤْمِنُونَۖ وَسَتُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ١٠٥ وَءَاخَرُونَ مُرْجَوْنَ لِأَمْرِ ٱللَّهِ
إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ وَٱللَّهُ عَلِيمٌ حَكِيمَ ١٠٦
وَٱلَّذِينَ ٱتَّخَذُواْ مَسْجِدٗا ضِرَارٗا وَكُفْرٗا وَتَفْرِيقَۢا بَيْنَ
ٱلْمُؤْمِنِينَ وَإِرْصَادٗا لِّمَنْ حَارَبَ ٱللَّهَ وَرَسُولَهُ مِن قَبْلُۚ
وَلَيَحْلِفُنَّ إِنْ أَرَدْنَآ إِلَّا ٱلْحُسْنَىٰۖ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَٰذِبُونَ ١٠٧ لَا تَقُمْ فِيهِ أَبَدٗاۚ لَّمَسْجِدٌ أُسِّسَ عَلَى ٱلتَّقْوَىٰ
مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِۚ فِيهِ رِجَالَ يُحِبُّونَ أَن
يَتَطَهَّرُواْۚ وَٱللَّهُ يُحِبُّ ٱلْمُطَّهِّرِينَ ١٠٨ أَفَمَنْ أَسَّسَ بُنْيَٰنَهُ
عَلَىٰ تَقْوَىٰ مِنَ ٱللَّهِ وَرِضْوَٰنٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَٰنَهُ
عَلَىٰ شَفَا جُرُفٍ هَارٖ فَٱنْهَارَ بِهِۦ فِي نَارِ جَهَنَّمَ وَٱللَّهُ لَا يَهْدِي
ٱلْقَوْمَ ٱلظَّٰلِمِينَ ١٠٩ لَا يَزَالُ بُنْيَٰنُهُمُ ٱلَّذِي بَنَوْاْ رِيبَةٗ
فِي قُلُوبِهِمْ إِلَّآ أَن تَقَطَّعَ قُلُوبُهُمْ وَٱللَّهُ عَلِيمٌ حَكِيمٌ
١١٠ إِنَّ ٱللَّهَ ٱشْتَرَىٰ مِنَ ٱلْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَٰلَهُم
بِأَنَّ لَهُمُ ٱلْجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقْتُلُونَ
وَيُقْتَلُونَۖ وَعْدًا عَلَيْهِ حَقّٗا فِي ٱلتَّوْرَىٰةِ وَٱلْإِنجِيلِ
وَٱلْقُرْءَانِۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِۦ مِنَ ٱللَّهِۚ فَٱسْتَبْشِرُواْ
بِبَيْعِكُمُ ٱلَّذِي بَايَعْتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ١١١
ٱلتَّٰٓئِبُونَ ٱلْعَٰبِدُونَ ٱلْحَٰمِدُونَ ٱلسَّٰٓئِحُونَ
ٱلرَّٰكِعُونَ ٱلسَّٰجِدُونَ ٱلْأٓمِرُونَ بِٱلْمَعْرُوفِ
وَٱلنَّاهُونَ عَنِ ٱلْمُنكَرِ وَٱلْحَٰفِظُونَ لِحُدُودِ ٱللَّهِ
وَبَشِّرِ ٱلْمُؤْمِنِينَ ١١٢ مَا كَانَ لِلنَّبِيِّ وَٱلَّذِينَ ءَامَنُوٓاْ
أَن يَسْتَغْفِرُواْ لِلْمُشْرِكِينَ وَلَوْ كَانُوٓاْ أُوْلِي قُرْبَىٰ
مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَٰبُ ٱلْجَحِيمِ ١١٣ وَمَا
كَانَ ٱسْتِغْفَارُ إِبْرَٰهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٖ وَعَدَهَآ
إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُٓ أَنَّهُ عَدُوَّ لِّلَّهِ تَبَرَّأَ مِنْهُۚ إِنَّ إِبْرَٰهِيمَ
لَأَوَّٰهٌ حَلِيمَ ١١٤ وَمَا كَانَ ٱللَّهُ لِيُضِلَّ قَوْمَۢا بَعْدَ إِذْ
هَدَىٰهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ
عَلِيمٌ ١١٥ إِنَّ ٱللَّهَ لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ
وَيُمِيتُۚ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ١١٦
لَّقَد تَّابَ ٱللَّهُ عَلَى ٱلنَّبِيِّ وَٱلْمُهَٰجِرِينَ وَٱلْأَنصَارِ ٱلَّذِينَ
ٱتَّبَعُوهُ فِي سَاعَةِ ٱلْعُسْرَةِ مِنۢ بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ
فَرِيقٖ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْۚ إِنَّهُ بِهِمْ رَءُوفَ رَّحِيمَ ١١٧
وَعَلَى ٱلثَّلَٰثَةِ ٱلَّذِينَ خُلِّفُواْ حَتَّىٰٓ إِذَا ضَاقَتْ عَلَيْهِمُ ٱلْأَرْضُ
بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوٓاْ أَن لَّا مَلْجَأَ
مِنَ ٱللَّهِ إِلَّآ إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوٓاْۚ إِنَّ ٱللَّهَ هُوَ ٱلتَّوَّابُ
ٱلرَّحِيمُ ١١٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَكُونُواْ مَعَ
ٱلصَّٰدِقِينَ ١١٩ مَا كَانَ لِأَهْلِ ٱلْمَدِينَةِ وَمَنْ حَوْلَهُم
مِّنَ ٱلْأَعْرَابِ أَن يَتَخَلَّفُواْ عَن رَّسُولِ ٱللَّهِ وَلَا يَرْغَبُواْ
بِأَنفُسِهِمْ عَن نَّفْسِهِۦۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأَ
وَلَا نَصَبَ وَلَا مَخْمَصَةَ فِي سَبِيلِ ٱللَّهِ وَلَا يَطَـُٔونَ مَوْطِئٗا
يَغِيظُ ٱلْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوّٖ نَّيْلًا إِلَّا كُتِبَ
لَهُم بِهِۦ عَمَلَ صَٰلِحٌۚ إِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
١٢٠ وَلَا يُنفِقُونَ نَفَقَةٗ صَغِيرَةٗ وَلَا كَبِيرَةٗ وَلَا يَقْطَعُونَ
وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ ٱللَّهُ أَحْسَنَ مَا كَانُواْ
يَعْمَلُونَ ١٢١ وَمَا كَانَ ٱلْمُؤْمِنُونَ لِيَنفِرُواْ كَآفَّةٗۚ
فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٖ مِّنْهُمْ طَآئِفَةَ لِّيَتَفَقَّهُواْ فِي ٱلدِّينِ
وَلِيُنذِرُواْ قَوْمَهُمْ إِذَا رَجَعُوٓاْ إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ ١٢٢
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قَٰتِلُواْ ٱلَّذِينَ يَلُونَكُم مِّنَ ٱلْكُفَّارِ
وَلْيَجِدُواْ فِيكُمْ غِلْظَةٗۚ وَٱعْلَمُوٓاْ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ
١٢٣ وَإِذَا مَآ أُنزِلَتْ سُورَةَ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ
هَٰذِهِۦٓ إِيمَٰنٗاۚ فَأَمَّا ٱلَّذِينَ ءَامَنُواْ فَزَادَتْهُمْ إِيمَٰنٗا وَهُمْ
يَسْتَبْشِرُونَ ١٢٤ وَأَمَّا ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ فَزَادَتْهُمْ
رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُواْ وَهُمْ كَٰفِرُونَ ١٢٥ أَوَلَا
يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٖ مَّرَّةً أَوْ مَرَّتَيْنِ
ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ ١٢٦ وَإِذَا مَآ
أُنزِلَتْ سُورَةَ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَىٰكُم
مِّنْ أَحَدٖ ثُمَّ ٱنصَرَفُواْۚ صَرَفَ ٱللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمَ
لَّا يَفْقَهُونَ ١٢٧ لَقَدْ جَآءَكُمْ رَسُولَ مِّنْ أَنفُسِكُمْ
عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِٱلْمُؤْمِنِينَ
رَءُوفَ رَّحِيمَ ١٢٨ فَإِن تَوَلَّوْاْ فَقُلْ حَسْبِيَ ٱللَّهُ لَآ إِلَٰهَ
إِلَّا هُوَۖ عَلَيْهِ تَوَكَّلْتُۖ وَهُوَ رَبُّ ٱلْعَرْشِ ٱلْعَظِيمِ ١٢٩
ﱓ
الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ ١ أَكَانَ لِلنَّاسِ عَجَبًا
أَنْ أَوْحَيْنَآ إِلَىٰ رَجُلٖ مِّنْهُمْ أَنْ أَنذِرِ ٱلنَّاسَ وَبَشِّرِ ٱلَّذِينَ
ءَامَنُوٓاْ أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ قَالَ ٱلْكَٰفِرُونَ
إِنَّ هَٰذَا لَسَٰحِرَ مُّبِينٌ ٢ إِنَّ رَبَّكُمُ ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يُدَبِّرُ ٱلْأَمْرَۖ
مَا مِن شَفِيعٍ إِلَّا مِنۢ بَعْدِ إِذْنِهِۦۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ فَٱعْبُدُوهُۚ
أَفَلَا تَذَكَّرُونَ ٣ إِلَيْهِ مَرْجِعُكُمْ جَمِيعٗاۖ وَعْدَ ٱللَّهِ حَقًّاۚ إِنَّهُ
يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ بِٱلْقِسْطِۚ وَٱلَّذِينَ كَفَرُواْ لَهُمْ شَرَابَ مِّنْ حَمِيمٖ
وَعَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكْفُرُونَ ٤ هُوَ ٱلَّذِي جَعَلَ ٱلشَّمْسَ
ضِيَآءٗ وَٱلْقَمَرَ نُورٗا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُواْ عَدَدَ ٱلسِّنِينَ
وَٱلْحِسَابَۚ مَا خَلَقَ ٱللَّهُ ذَٰلِكَ إِلَّا بِٱلْحَقِّۚ يُفَصِّلُ ٱلْأٓيَٰتِ
لِقَوْمٖ يَعْلَمُونَ ٥ إِنَّ فِي ٱخْتِلَٰفِ ٱلَّيْلِ وَٱلنَّهَارِ وَمَا خَلَقَ
ٱللَّهُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ لَأٓيَٰتٖ لِّقَوْمٖ يَتَّقُونَ ٦
إِنَّ ٱلَّذِينَ لَا يَرْجُونَ لِقَآءَنَا وَرَضُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَٱطْمَأَنُّواْ
بِهَا وَٱلَّذِينَ هُمْ عَنْ ءَايَٰتِنَا غَٰفِلُونَ ٧ أُوْلَٰٓئِكَ مَأْوَىٰهُمُ
ٱلنَّارُ بِمَا كَانُواْ يَكْسِبُونَ ٨ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَٰنِهِمْۖ تَجْرِي مِن تَحْتِهِمُ
ٱلْأَنْهَٰرُ فِي جَنَّٰتِ ٱلنَّعِيمِ ٩ دَعْوَىٰهُمْ فِيهَا سُبْحَٰنَكَ
ٱللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَٰمَۚ وَءَاخِرُ دَعْوَىٰهُمْ أَنِ ٱلْحَمْدُ
لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ١٠ وَلَوْ يُعَجِّلُ ٱللَّهُ لِلنَّاسِ ٱلشَّرَّ
ٱسْتِعْجَالَهُم بِٱلْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْۖ فَنَذَرُ ٱلَّذِينَ
لَا يَرْجُونَ لِقَآءَنَا فِي طُغْيَٰنِهِمْ يَعْمَهُونَ ١١ وَإِذَا مَسَّ ٱلْإِنسَٰنَ
ٱلضُّرُّ دَعَانَا لِجَنۢبِهِۦٓ أَوْ قَاعِدًا أَوْ قَآئِمٗا فَلَمَّا كَشَفْنَا
عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَآ إِلَىٰ ضُرّٖ مَّسَّهُۚ كَذَٰلِكَ زُيِّنَ
لِلْمُسْرِفِينَ مَا كَانُواْ يَعْمَلُونَ ١٢ وَلَقَدْ أَهْلَكْنَا ٱلْقُرُونَ
مِن قَبْلِكُمْ لَمَّا ظَلَمُواْ وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَمَا كَانُواْ
لِيُؤْمِنُواْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَ ١٣ ثُمَّ جَعَلْنَٰكُمْ
خَلَٰٓئِفَ فِي ٱلْأَرْضِ مِنۢ بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ ١٤
وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَاتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ لَا يَرْجُونَ
لِقَآءَنَا ٱئْتِ بِقُرْءَانٍ غَيْرِ هَٰذَآ أَوْ بَدِّلْهُۚ قُلْ مَا يَكُونُ
لِيٓ أَنْ أُبَدِّلَهُ مِن تِلْقَآيِٕ نَفْسِيٓۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّۖ
إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ ١٥ قُل
لَّوْ شَآءَ ٱللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَآ أَدْرَىٰكُم بِهِۦۖ
فَقَدْ لَبِثْتُ فِيكُمْ عُمُرٗا مِّن قَبْلِهِۦٓۚ أَفَلَا تَعْقِلُونَ ١٦
فَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِـَٔايَٰتِهِۦٓۚ
إِنَّهُ لَا يُفْلِحُ ٱلْمُجْرِمُونَ ١٧ وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ
مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰٓؤُلَآءِ شُفَعَٰٓؤُنَا
عِندَ ٱللَّهِۚ قُلْ أَتُنَبِّـُٔونَ ٱللَّهَ بِمَا لَا يَعْلَمُ فِي ٱلسَّمَٰوَٰتِ وَلَا
فِي ٱلْأَرْضِۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ١٨ وَمَا
كَانَ ٱلنَّاسُ إِلَّآ أُمَّةٗ وَٰحِدَةٗ فَٱخْتَلَفُواْۚ وَلَوْلَا كَلِمَةَ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
١٩ وَيَقُولُونَ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۖ فَقُلْ إِنَّمَا
ٱلْغَيْبُ لِلَّهِ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ٢٠
وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةٗ مِّنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرَ
فِيٓ ءَايَاتِنَاۚ قُلِ ٱللَّهُ أَسْرَعُ مَكْرًاۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
٢١ هُوَ ٱلَّذِي يُسَيِّرُكُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِۖ حَتَّىٰٓ إِذَا كُنتُمْ فِي ٱلْفُلْكِ
وَجَرَيْنَ بِهِم بِرِيحٖ طَيِّبَةٖ وَفَرِحُواْ بِهَا جَآءَتْهَا رِيحٌ عَاصِفَ
وَجَآءَهُمُ ٱلْمَوْجُ مِن كُلِّ مَكَانٖ وَظَنُّوٓاْ أَنَّهُمْ أُحِيطَ بِهِمْ
دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِۦ لَنَكُونَنَّ
مِنَ ٱلشَّٰكِرِينَ ٢٢ فَلَمَّآ أَنجَىٰهُمْ إِذَا هُمْ يَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ
ٱلْحَقِّ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰٓ أَنفُسِكُمۖ مَّتَٰعَ ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٢٣
إِنَّمَا مَثَلُ ٱلْحَيَوٰةِ ٱلدُّنْيَا كَمَآءٍ أَنزَلْنَٰهُ مِنَ ٱلسَّمَآءِ فَٱخْتَلَطَ
بِهِۦ نَبَاتُ ٱلْأَرْضِ مِمَّا يَأْكُلُ ٱلنَّاسُ وَٱلْأَنْعَٰمُ حَتَّىٰٓ إِذَآ
أَخَذَتِ ٱلْأَرْضُ زُخْرُفَهَا وَٱزَّيَّنَتْ وَظَنَّ أَهْلُهَآ أَنَّهُمْ قَٰدِرُونَ
عَلَيْهَآ أَتَىٰهَآ أَمْرُنَا لَيْلًا أَوْ نَهَارٗا فَجَعَلْنَٰهَا حَصِيدٗا كَأَن لَّمْ تَغْنَ
بِٱلْأَمْسِۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَتَفَكَّرُونَ ٢٤ وَٱللَّهُ يَدْعُوٓاْ
إِلَىٰ دَارِ ٱلسَّلَٰمِ وَيَهْدِي مَن يَشَآءُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٢٥
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ
ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ
ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ
ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱓ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب