الحزب الثاني والعشرون
Hizb 22
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| 26 | ۞ لِّلَّذِينَ أَحۡسَنُواْ ٱلۡحُسۡنَىٰ وَزِيَادَةٞۖ وَلَا يَرۡهَقُ وُجُوهَهُمۡ قَتَرٞ وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَlilladhīnaللذينلِّلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bestwaziyādatunوزيادةوَزِيَادَةٌand more.walāولاوَلَاAnd notyarhaquيرهقيَرْهَقُ(will) coverwujūhahumوجوههموُجُوهَهُمْtheir facesqatarunقترقَتَرٌdustwalāولاوَلَاand notdhillatunذلةذِلَّةٌhumiliation.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.For those who do good, there will be the best reward and more[28] – neither gloom nor humiliation will cover their faces[29]. It is they who are the people of Paradise, they will abide therein forever.For them who have done good is the best [reward] - and extra.[521] No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)! |
| 27 | وَٱلَّذِينَ كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثۡلِهَا وَتَرۡهَقُهُمۡ ذِلَّةٞۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٖۖ كَأَنَّمَآ أُغۡشِيَتۡ وُجُوهُهُمۡ قِطَعٗا مِّنَ ٱلَّيۡلِ مُظۡلِمًاۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokasabūكسبواكَسَبُواْearnedl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds,jazāuجزاءجَزَآءُ(the) recompensesayyi-atinسيئةسَيِّئَةٍۭ(of) an evil deedbimith'lihāبمثلهابِمِثْلِهَا(is) like it,watarhaquhumوترهقهموَتَرْهَقُهُمْand (will) cover themdhillatunذلةذِلَّةٌhumiliation.māمامَّاThey will not havelahumلهملَهُمThey will not haveminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍdefender.ka-annamāكأنماكَأَنَّمَآAs ifugh'shiyatأغشيتأُغْشِيَتْhad been coveredwujūhuhumوجوههموُجُوهُهُمْtheir facesqiṭaʿanقطعاقِطَعًا(with) piecesminaمنمِّنَfromal-layliالليلٱلَّيْلِthe darkness (of) night.muẓ'limanمظلمامُظْلِمًاthe darkness (of) night.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.As for those who commit evil deeds, the recompense of an evil deed is the like thereof, and humiliation will cover them[30] – there will be none to protect them from Allah – as if their faces were covered with patches of the darkest night. It is they who are the people of the Fire, they will abide therein forever.But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! |
| 28 | وَيَوۡمَ نَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشۡرَكُواْ مَكَانَكُمۡ أَنتُمۡ وَشُرَكَآؤُكُمۡۚ فَزَيَّلۡنَا بَيۡنَهُمۡۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمۡ إِيَّانَا تَعۡبُدُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),makānakumمكانكممَكَانَكُمْ"(Remain in) your placeantumأنتمأَنتُمْyouwashurakāukumوشركاؤكموَشُرَكَآؤُكُمْand your partners."fazayyalnāفزيلنافَزَيَّلْنَاThen We will separatebaynahumبينهمبَيْنَهُمْ[between] them,waqālaوقالوَقَالَand (will) sayshurakāuhumشركاؤهمشُرَكَآؤُهُمtheir partners,māمامَّا"Notkuntumكنتمكُنتُمْyou used (to)iyyānāإياناإِيَّانَاworship us."taʿbudūnaتعبدونتَعْبُدُونَworship us."On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.On the Day when We gather them all together, then We will say to those who associated partners with Us, “Stay where you are, you and your [so-called] partners!” Then We will separate them, and their partners[31] will say, “It was not us that you used to worship!And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"[522] Then We will separate them,[523] and their "partners" will say, "You did not used to worship us,[524]One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped! |
| 29 | فَكَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنَنَا وَبَيۡنَكُمۡ إِن كُنَّا عَنۡ عِبَادَتِكُمۡ لَغَٰفِلِينَfakafāفكفىفَكَفَىٰSo sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a witnessbaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between youinإنإِنthatkunnāكناكُنَّاwe wereʿanعنعَنْofʿibādatikumعبادتكمعِبَادَتِكُمْyour worshiplaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware.Allah sufficeth as a witness between us and you, that we were unaware of your worship.Allah is sufficient as a Witness between us and you that we were completely unaware of your worship.”And sufficient is Allāh as a witness between us and you that we were of your worship unaware.""Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!" |
| 30 | هُنَالِكَ تَبۡلُواْ كُلُّ نَفۡسٖ مَّآ أَسۡلَفَتۡۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوۡلَىٰهُمُ ٱلۡحَقِّۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَhunālikaهنالكهُنَالِكَTheretablūتبلوتَبْلُواْwill be put to trialkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّآ(for) whataslafatأسلفتأَسْلَفَتْit did previously,waruddūوردواوَرُدُّوٓاْand they will be returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Lordl-ḥaqiالحقٱلْحَقِّthe true,waḍallaوضلوَضَلَّand will be lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.Thereupon, every soul will realize what it did in the past. They will be brought back to Allah, their True Guardian, and all [false gods] that they fabricated will vanish from them.There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch. |
| 31 | قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أَمَّن يَمۡلِكُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَمَن يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَمَن يُدَبِّرُ ٱلۡأَمۡرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلۡ أَفَلَا تَتَّقُونَqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?ammanأمنأَمَّنOr whoyamlikuيملكيَمْلِكُcontrolsl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sight?wamanومنوَمَنAnd whoyukh'rijuيخرجيُخْرِجُbrings outl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,wayukh'rijuويخرجوَيُخْرِجُand brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living?wamanومنوَمَنAnd whoyudabbiruيدبريُدَبِّرُdisposesl-amraالأمرٱلْأَمْرَthe affairs?"fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,l-lahuاللهٱللَّهُ"Allah."faqulفقلفَقُلْThen say,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?Say, “Who provides for you from the heaven and earth? Or who owns [your] hearing and sight? Who brings forth the living from the dead and the dead from the living? Who controls all things?” They will say, “Allah[32].” Say, “Do you not then fear Him?Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" |
| 32 | فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلۡحَقُّۖ فَمَاذَا بَعۡدَ ٱلۡحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصۡرَفُونَfadhālikumuفذلكمفَذَٰلِكُمُFor thatl-lahuاللهٱللَّهُ(is) Allah,rabbukumuربكمرَبُّكُمُyour Lord,l-ḥaquالحقٱلْحَقُّthe true.famādhāفماذافَمَاذَاSo what (can be)baʿdaبعدبَعْدَafterl-ḥaqiالحقٱلْحَقِّthe truthillāإلاإِلَّاexceptl-ḍalāluالضلالٱلضَّلَٰلُthe error?fa-annāفأنىفَأَنَّىٰSo howtuṣ'rafūnaتصرفونتُصْرَفُونَ(are) you turned away.Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!Such is Allah, your True Lord. What is beyond the truth except falsehood? So how could you be averted [from the truth]?”For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? |
| 33 | كَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمۡ لَا يُؤۡمِنُونَkadhālikaكذلككَذَٰلِكَThusḥaqqatحقتحَقَّتْ(is) proved truekalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُوٓاْdefiantly disobeyed,annahumأنهمأَنَّهُمْthat theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.Thus the decree of your Lord has come true against the wicked, that they will never believe[33].Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe. |
| 34 | قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۚ قُلِ ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥۖ فَأَنَّىٰ تُؤۡفَكُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥrepeats it?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥrepeats it.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَyou are deluded?"Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!Say, “Can any of your [so-called] partners originate creation and then repeat it[34]?” Say, “Allah originates creation and then repeats it. How are you then deluded [from the truth]?”Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" |
| 35 | قُلۡ هَلۡ مِن شُرَكَآئِكُم مَّن يَهۡدِيٓ إِلَى ٱلۡحَقِّۚ قُلِ ٱللَّهُ يَهۡدِي لِلۡحَقِّۗ أَفَمَن يَهۡدِيٓ إِلَى ٱلۡحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهۡدَىٰۖ فَمَا لَكُمۡ كَيۡفَ تَحۡكُمُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyahdīيهدييَهْدِىguideslil'ḥaqqiللحقلِلْحَقِّto the truth.afamanأفمنأَفَمَنIs then (he) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthaḥaqquأحقأَحَقُّmore worthyanأنأَنthatyuttabaʿaيتبعيُتَّبَعَhe should be followedammanأمنأَمَّنor (he) wholāلالَّا(does) notyahiddīيهدييَهِدِّىٓguideillāإلاإِلَّآunlessanأنأَن[that]yuh'dāيهدىيُهْدَىٰhe is guided?famāفمافَمَاThen whatlakumلكملَكُمْ(is) for you,kayfaكيفكَيْفَhowtaḥkumūnaتحكمونتَحْكُمُونَyou judge?"Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?Say, “Can any of your [so-called] partners guide to the truth[35]?” Say, “Allah guides to the truth.” Who is then more worthy to be followed: the One Who guides to the truth, or he who has no guidance unless he himself is guided? What is the matter with you, that you judge so[36]?Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?" |
| 36 | وَمَا يَتَّبِعُ أَكۡثَرُهُمۡ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفۡعَلُونَwamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowaktharuhumأكثرهمأَكْثَرُهُمْmost of themillāإلاإِلَّاexceptẓannanظناظَنًّاassumption.innaإنإِنَّIndeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.Most of them follow nothing but assumptions. However, assumptions are of no avail against the truth. Indeed, Allah is All-Knowing of what they do.And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. |
| 37 | وَمَا كَانَ هَٰذَا ٱلۡقُرۡءَانُ أَن يُفۡتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَwamāوماوَمَاAnd notkānaكانكَانَishādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,anأنأَنthatyuf'tarāيفترىيُفْتَرَىٰ(it could be) producedminمنمِنbydūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَ(it is) a confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.This Qur’an could not possibly have been produced by anyone other than Allah. It is a confirmation of what came before it and an explanation of the Scripture and is undoubtedly from the Lord of the worlds.And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,[525] from the Lord of the worlds.This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds. |
| 38 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِسُورَةٖ مِّثۡلِهِۦ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbisūratinبسورةبِسُورَةٍa Surahmith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.Or do they say, “He fabricated it?” Say, “Produce then one chapter like it[37], and call upon whoever you can other than Allah, if you are truthful!”Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!" |
| 39 | بَلۡ كَذَّبُواْ بِمَا لَمۡ يُحِيطُواْ بِعِلۡمِهِۦ وَلَمَّا يَأۡتِهِمۡ تَأۡوِيلُهُۥۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbimāبمابِمَاwhatlamلملَمْnotyuḥīṭūيحيطوايُحِيطُواْthey could encompassbiʿil'mihiبعلمهبِعِلْمِهِۦ(of) its knowledgewalammāولماوَلَمَّاand notyatihimيأتهميَأْتِهِمْhas come (to) themtawīluhuتأويلهتَأْوِيلُهُۥits interpretation.kadhālikaكذلككَذَٰلِكَThuskadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,fa-unẓurفانظرفَٱنظُرْthen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!But they rejected that which they did not comprehend, and its warning has not yet been fulfilled against them. Similarly, those who came before them refused to believe. Then see how was the end of the wrongdoers!Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! |
| 40 | وَمِنۡهُم مَّن يُؤۡمِنُ بِهِۦ وَمِنۡهُم مَّن لَّا يُؤۡمِنُ بِهِۦۚ وَرَبُّكَ أَعۡلَمُ بِٱلۡمُفۡسِدِينَwamin'humومنهموَمِنْهُمAnd of themmanمنمَّن(is one) whoyu'minuيؤمنيُؤْمِنُbelievesbihiبهبِهِۦin it,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is one) wholāلالَّا(does) notyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦin it.warabbukaوربكوَرَبُّكَAnd your Lordaʿlamuأعلمأَعْلَمُ(is) All-Knowerbil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.There are some among them who will believe in it and others will not. And your Lord knows best those who spread corruption.And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief. |
| 41 | وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمۡ عَمَلُكُمۡۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعۡمَلُ وَأَنَا۠ بَرِيٓءٞ مِّمَّا تَعۡمَلُونَwa-inوإنوَإِنAnd ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,līليلِّى"For meʿamalīعمليعَمَلِى(are) my deeds,walakumولكموَلَكُمْand for youʿamalukumعملكمعَمَلُكُمْ(are) your deeds.antumأنتمأَنتُمYoubarīūnaبريئونبَرِيٓـُٔونَ(are) disassociatedmimmāممامِمَّآfrom whataʿmaluأعملأَعْمَلُI do,wa-anāوأناوَأَنَا۠and I ambarīonبريءبَرِىٓءٌdisassociatedmimmāممامِّمَّاfrom whattaʿmalūnaتعملونتَعْمَلُونَyou do."And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.If they reject you, then say, “My deeds are mine and your deeds are yours[38]. You are not responsible for what I do, nor am I responsible for what you do.”And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" |
| 42 | وَمِنۡهُم مَّن يَسۡتَمِعُونَ إِلَيۡكَۚ أَفَأَنتَ تُسۡمِعُ ٱلصُّمَّ وَلَوۡ كَانُواْ لَا يَعۡقِلُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿūnaيستمعونيَسْتَمِعُونَlistenilaykaإليكإِلَيْكَto you.afa-antaأفأنتأَفَأَنتَBut (can) youtus'miʿuتسمعتُسْمِعُcause the deaf to hearl-ṣumaالصمٱلصُّمَّcause the deaf to hearwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason?And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?Among them are some who listen to you, but can you make the deaf hear, even though they have no understanding?And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding? |
| 43 | وَمِنۡهُم مَّن يَنظُرُ إِلَيۡكَۚ أَفَأَنتَ تَهۡدِي ٱلۡعُمۡيَ وَلَوۡ كَانُواْ لَا يُبۡصِرُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyanẓuruينظريَنظُرُlookilaykaإليكإِلَيْكَat you.afa-antaأفأنتأَفَأَنتَBut (can) youtahdīتهديتَهْدِىguidel-ʿum'yaالعميٱلْعُمْىَthe blindwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee?And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?And among them are some who look at you, but can you guide the blind even though they have no sight[39]?And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? |
| 44 | إِنَّ ٱللَّهَ لَا يَظۡلِمُ ٱلنَّاسَ شَيۡـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمۡ يَظۡلِمُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaẓlimuيظلميَظْلِمُwrongl-nāsaالناسٱلنَّاسَthe peopleshayanشيئاشَيْـًٔا(in) anything,walākinnaولكنوَلَٰكِنَّbutl-nāsaالناسٱلنَّاسَthe peopleanfusahumأنفسهمأَنفُسَهُمْwrong themselves.yaẓlimūnaيظلمونيَظْلِمُونَwrong themselves.Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.Allah does not wrong people in the least, but it is people who wrong themselves.Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. |
| 45 | وَيَوۡمَ يَحۡشُرُهُمۡ كَأَن لَّمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيۡنَهُمۡۚ قَدۡ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ مُهۡتَدِينَwayawmaويوموَيَوْمَAnd the DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather them,ka-anكأنكَأَنas iflamلملَّمْthey had not remainedyalbathūيلبثوايَلْبَثُوٓاْthey had not remainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminaمنمِّنَofl-nahāriالنهارٱلنَّهَارِthe day,yataʿārafūnaيتعارفونيَتَعَارَفُونَthey will recognize each otherbaynahumبينهمبَيْنَهُمْbetween them.qadقدقَدْCertainly,khasiraخسرخَسِرَ(will have) lostalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِthe meetingl-lahiاللهٱللَّهِ(with) Allah,wamāوماوَمَاand notkānūكانواكَانُواْthey weremuh'tadīnaمهتدينمُهْتَدِينَthe guided ones.And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.On the Day when He will gather them, it will be as if they had not stayed [in this world] except for an hour of a day, they will recognize one another[40]. Those who denied the meeting of Allah will be losers, for they did not follow guidance.And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. |
| 46 | وَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفۡعَلُونَwa-immāوإماوَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichnaʿiduhumنعدهمنَعِدُهُمْWe promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthenl-lahuاللهٱللَّهُAllahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey do.Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.Whether We show you [O Prophet] some of that [punishment] of which We warn them, or We cause you to die, to Us is their return, and Allah is a Witness to all what they do.And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. |
| 47 | وَلِكُلِّ أُمَّةٖ رَّسُولٞۖ فَإِذَا جَآءَ رَسُولُهُمۡ قُضِيَ بَيۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationrasūlunرسولرَّسُولٌ(is) a Messenger.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesrasūluhumرسولهمرَسُولُهُمْtheir Messenger,quḍiyaقضيقُضِىَit will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.For every people there is a messenger. When their messenger comes, it will be judged[41] between them with justice, and they will not be wronged.And for every nation is a messenger. So when their messenger comes,[526] it will be judged between them in justice, and they will not be wronged.To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(will) this,l-waʿduالوعدٱلْوَعْدُthe promise (be fulfilled),inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise be fulfilled, if ye are truthful?They say, “When will this warning[42] come to pass, if you are truthful?”And they say, "When is [the fulfillment of] this promise, if you should be truthful?"They say: "When will this promise come to pass,- if ye speak the truth?" |
| 49 | قُل لَّآ أَمۡلِكُ لِنَفۡسِي ضَرّٗا وَلَا نَفۡعًا إِلَّا مَا شَآءَ ٱللَّهُۗ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمۡ فَلَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfḍarranضراضَرًّا(for) any harmwalāولاوَلَاand notnafʿanنفعانَفْعًا(for) any profitillāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.likulliلكللِكُلِّFor everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is) a term.idhāإذاإِذَاWhenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,falāفلافَلَاthen notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey remain behindsāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can precede (it)."Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).Say, “I have no power to harm or benefit myself, except by the Will of Allah.” For every people there is an appointed term; when their time comes, they can neither delay it for a moment nor can they bring it forward.Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." |
| 50 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَتَىٰكُمۡ عَذَابُهُۥ بَيَٰتًا أَوۡ نَهَارٗا مَّاذَا يَسۡتَعۡجِلُ مِنۡهُ ٱلۡمُجۡرِمُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you see,inإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuhuعذابهعَذَابُهُۥHis punishmentbayātanبياتابَيَٰتًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,mādhāماذامَّاذَاwhat (portion)yastaʿjiluيستعجليَسْتَعْجِلُof it would (wish to) hastenmin'huمنهمِنْهُof it would (wish to) hastenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals?"Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?Say, “What do you think, if His punishment were to overtake you by night or by day, what part of it would the wicked seek to hasten[43]?Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"[527]Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? |
| 51 | أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلۡـَٰٔنَ وَقَدۡ كُنتُم بِهِۦ تَسۡتَعۡجِلُونَathummaأثمأَثُمَّIs (it) thenidhāإذاإِذَاwhenmāمامَاwhenwaqaʿaوقعوَقَعَ(it had) occurredāmantumآمنتمءَامَنتُمyou (will) believebihiبهبِهِۦٓin it?āl'ānaآلآنءَآلْـَٰٔنَNow?waqadوقدوَقَدْAnd certainlykuntumكنتمكُنتُمyou werebihiبهبِهِۦseeking to hasten it.tastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten it.Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?Will you believe in it only after it befalls you[44]? Now! While you used to seek its hastening[45]?”Then is it that when it has [actually] occurred you will believe in it? Now?[528] And you were [once] for it impatient.[529]"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' |
| 52 | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلۡخُلۡدِ هَلۡ تُجۡزَوۡنَ إِلَّا بِمَا كُنتُمۡ تَكۡسِبُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlilladhīnaللذينلِلَّذِينَto those whoẓalamūظلمواظَلَمُواْwronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَpunishmentl-khul'diالخلدٱلْخُلْدِthe everlasting.halهلهَلْAre you (being) recompensedtuj'zawnaتجزونتُجْزَوْنَAre you (being) recompensedillāإلاإِلَّاexceptbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taksibūnaتكسبونتَكْسِبُونَearn?"Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?Then the wrongdoers will be told, “Taste the everlasting punishment! Are you being recompensed except for what you used to earn?”Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?""At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" |
| 53 | ۞ وَيَسۡتَنۢبِـُٔونَكَ أَحَقٌّ هُوَۖ قُلۡ إِي وَرَبِّيٓ إِنَّهُۥ لَحَقّٞۖ وَمَآ أَنتُم بِمُعۡجِزِينَwayastanbiūnakaويستنبئونكوَيَسْتَنۢبِـُٔونَكَAnd they ask you to informaḥaqqunأحقأَحَقٌّ"Is it true?"huwaهوهُوَ"Is it true?"qulقلقُلْSay,īإيإِى"Yes,warabbīوربيوَرَبِّىٓby my Lord!innahuإنهإِنَّهُۥIndeed, itlaḥaqqunلحقلَحَقٌّ(is) surely the truth,wamāوماوَمَآand notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escape (it)."And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.They ask you, “Is it true?” Say, “Yes, by my Lord. It is certainly true, and you cannot escape it.”And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!" |
| 54 | وَلَوۡ أَنَّ لِكُلِّ نَفۡسٖ ظَلَمَتۡ مَا فِي ٱلۡأَرۡضِ لَٱفۡتَدَتۡ بِهِۦۗ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۖ وَقُضِيَ بَيۡنَهُم بِٱلۡقِسۡطِ وَهُمۡ لَا يُظۡلَمُونَwalawولووَلَوْAnd ifannaأنأَنَّthatlikulliلكللِكُلِّfor everynafsinنفسنَفْسٍsoulẓalamatظلمتظَلَمَتْ(that) wronged,māمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,la-if'tadatلافتدتلَٱفْتَدَتْit (would) seek to ransombihiبهبِهِۦwith it,wa-asarrūوأسرواوَأَسَرُّواْand they (will) confidel-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.waquḍiyaوقضيوَقُضِىَBut will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.If every wrongdoer were to possess all that is on earth, he would surely offer it to ransom himself. They will hide their remorse[46] when they see the punishment. They will be judged in all fairness, and they will not be wronged.And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them. |
| 55 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ أَلَآ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَalāألاأَلَآNo doubt,innaإنإِنَّindeed,lillahiللهلِلَّهِfor Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.alāألاأَلَآNo doubtinnaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.Indeed, to Allah belongs all that is in the heavens and earth. Allah’s promise is certainly true, but most of them do not know.Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not. |
| 56 | هُوَ يُحۡيِۦ وَيُمِيتُ وَإِلَيۡهِ تُرۡجَعُونَhuwaهوهُوَHeyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.He quickeneth and giveth death, and unto Him ye will be returned.It is He Who gives life and causes death, and to Him you will all be returned.He gives life and causes death, and to Him you will be returned.It is He Who giveth life and who taketh it, and to Him shall ye all be brought back. |
| 57 | يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَتۡكُم مَّوۡعِظَةٞ مِّن رَّبِّكُمۡ وَشِفَآءٞ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youmawʿiẓatunموعظةمَّوْعِظَةٌan instructionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,washifāonوشفاءوَشِفَآءٌand a healinglimāلمالِّمَاfor whatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِyour breasts,wahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.O people, there has come to you an exhortation from your Lord, a cure for [illness] of the hearts, a guidance and mercy for the believers.O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy. |
| 58 | قُلۡ بِفَضۡلِ ٱللَّهِ وَبِرَحۡمَتِهِۦ فَبِذَٰلِكَ فَلۡيَفۡرَحُواْ هُوَ خَيۡرٞ مِّمَّا يَجۡمَعُونَqulقلقُلْSay,bifaḍliبفضلبِفَضْلِ"In the Bountyl-lahiاللهٱللَّهِ(of) Allahwabiraḥmatihiوبرحمتهوَبِرَحْمَتِهِۦand in His Mercyfabidhālikaفبذلكفَبِذَٰلِكَso in thatfalyafraḥūفليفرحوافَلْيَفْرَحُواْlet them rejoice."huwaهوهُوَItkhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.Say, “By Allah’s grace and His mercy let them therefore rejoice. It is much better than what they accumulate[47].”Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard. |
| 59 | قُلۡ أَرَءَيۡتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزۡقٖ فَجَعَلۡتُم مِّنۡهُ حَرَامٗا وَحَلَٰلٗا قُلۡ ءَآللَّهُ أَذِنَ لَكُمۡۖ أَمۡ عَلَى ٱللَّهِ تَفۡتَرُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Have you seenmāمامَّآwhatanzalaأنزلأَنزَلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمfor youminمنمِّنofriz'qinرزقرِّزْقٍ(the) provision,fajaʿaltumفجعلتمفَجَعَلْتُمand you have mademin'huمنهمِّنْهُof itḥarāmanحراماحَرَامًاunlawfulwaḥalālanوحلالاوَحَلَٰلًاand lawful?"qulقلقُلْSay,āllahuآللهءَآللَّهُ"Has Allahadhinaأذنأَذِنَpermittedlakumلكملَكُمْ[to] you,amأمأَمْorʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahtaftarūnaتفترونتَفْتَرُونَyou invent (lies)?"Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?Say [to the pagans], “What do you think about the provision that Allah has sent down to you, of which you made some unlawful and some lawful[48].” Say, “Has Allah given you permission or are you fabricating lies against Allah?”Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?" |
| 60 | وَمَا ظَنُّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ يَوۡمَ ٱلۡقِيَٰمَةِۗ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَشۡكُرُونَwamāوماوَمَاAnd whatẓannuظنظَنُّ(will be the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lieyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Judgment?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Full (of) Bountyfaḍlinفضلفَضْلٍ(is) surely Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe mankind,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.What do those who fabricate lies against Allah think of it on the Day of Judgment[49]? Indeed, Allah is bountiful to people, yet most of them are ungrateful.And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?[530] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful. |
| 61 | وَمَا تَكُونُ فِي شَأۡنٖ وَمَا تَتۡلُواْ مِنۡهُ مِن قُرۡءَانٖ وَلَا تَعۡمَلُونَ مِنۡ عَمَلٍ إِلَّا كُنَّا عَلَيۡكُمۡ شُهُودًا إِذۡ تُفِيضُونَ فِيهِۚ وَمَا يَعۡزُبُ عَن رَّبِّكَ مِن مِّثۡقَالِ ذَرَّةٖ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصۡغَرَ مِن ذَٰلِكَ وَلَآ أَكۡبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍwamāوماوَمَاAnd nottakūnuتكونتَكُونُyou arefīفيفِى[in]shaninشأنشَأْنٍany situation,wamāوماوَمَاand nottatlūتتلوتَتْلُواْyou recitemin'huمنهمِنْهُof itminمنمِنfromqur'āninقرآنقُرْءَانٍ(the) Quranwalāولاوَلَاand nottaʿmalūnaتعملونتَعْمَلُونَyou dominمنمِنْanyʿamalinعملعَمَلٍdeedillāإلاإِلَّاexceptkunnāكناكُنَّاWe areʿalaykumعليكمعَلَيْكُمْover youshuhūdanشهوداشُهُودًاwitnessesidhإذإِذْwhentufīḍūnaتفيضونتُفِيضُونَyou are engagedfīhiفيهفِيهِin it.wamāوماوَمَاAnd notyaʿzubuيعزبيَعْزُبُescapesʿanعنعَنfromrabbikaربكرَّبِّكَyour Lordminمنمِنofmith'qāliمثقالمِّثْقَالِ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswalāولاوَلَآand notaṣgharaأصغرأَصْغَرَsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaraأكبرأَكْبَرَgreaterillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.Whatever matter you [O Prophet] may be engaged in, and whatever portion of the Qur’an you may recite, and whatever deed you [O people] may do, We are a Witness over you when you are engaged in it. Nothing is hidden from your Lord, not even an atom’s weight on earth nor in heaven, nor anything smaller or greater than that, except that it is [written] in a clear Record[50].And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight[531] within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. |
| 62 | أَلَآ إِنَّ أَوۡلِيَآءَ ٱللَّهِ لَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,awliyāaأولياءأَوْلِيَآءَ(the) friendsl-lahiاللهٱللَّهِ(of) Allahlāلالَا(there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon thenwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?Indeed, the allies of Allah will have no fear, nor will they grieve.Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -Behold! verily on the friends of Allah there is no fear, nor shall they grieve; |
| 63 | ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَconscious (of Allah),Those who believe and keep their duty (to Allah).Those who believe and fear Allah.Those who believed and were fearing Allāh.Those who believe and (constantly) guard against evil;- |
| 64 | لَهُمُ ٱلۡبُشۡرَىٰ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۚ لَا تَبۡدِيلَ لِكَلِمَٰتِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُlahumuلهملَهُمُFor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) the glad tidingsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikalimātiلكلماتلِكَلِمَٰتِ(is there) in the Wordsl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.For them are glad tidings in the life of this world[51] and in the Hereafter; there is no change in Allah’s words. That is the supreme triumph.For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity. |
| 65 | وَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّ ٱلۡعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youqawluhumقولهمقَوْلُهُمْtheir speech.innaإنإِنَّIndeed,l-ʿizataالعزةٱلْعِزَّةَthe honorlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاall.huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.Do not let their words grieve you. Indeed, all power belongs to Allah. He is the All-Hearing, the All-Knowing.And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things). |
| 66 | أَلَآ إِنَّ لِلَّهِ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِۗ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدۡعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنۡ هُمۡ إِلَّا يَخۡرُصُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَinvokeminمنمِنother than Allahdūniدوندُونِother than Allahl-lahiاللهٱللَّهِother than Allahshurakāaشركاءشُرَكَآءَpartners.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّthe assumptionwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَguess.Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.Indeed, to Allah belongs all those who are in the heavens and all those who are on earth. Those who invoke [so-called] partners besides Allah follow nothing but conjecture and they do nothing but lie.Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie. |
| 67 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin itwal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَ(who) listen.He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.It is He Who made the night for you to rest therein and the day bright. Indeed, there are signs in this for people who listen.It is He who made for you the night to rest therein and the day, giving sight.[532] Indeed in that are signs for a people who listen.He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message). |
| 68 | قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗاۗ سُبۡحَٰنَهُۥۖ هُوَ ٱلۡغَنِيُّۖ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ إِنۡ عِندَكُم مِّن سُلۡطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَqālūقالواقَالُواْThey say,ittakhadhaاتخذٱتَّخَذَ"Allah has takenl-lahuاللهٱللَّهُ"Allah has takenwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-sufficient.lahuلهلَهُۥTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.inإنإِنْNotʿindakumعندكمعِندَكُمyou haveminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍۭauthoritybihādhāبهذابِهَٰذَآfor this.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?They say, “Allah has taken a son.” Glory be to Him! He is the Self-Sufficient. To Him belongs all that is in the heavens and all that is on earth. You have no proof for this. Do you[52] say about Allah something that you do not know?They[533] have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority[534] for this [claim]. Do you say about Allāh that which you do not know?They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not? |
| 69 | قُلۡ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَqulقلقُلْSay,innaإنإِنَّ"Indeedalladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed."yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed."Say: Verily those who invent a lie concerning Allah will not succeed.Say, “Those who fabricate lies against Allah will never succeed.”Say, "Indeed, those who invent falsehood about Allāh will not succeed."Say: "Those who invent a lie against Allah will never prosper." |
| 70 | مَتَٰعٞ فِي ٱلدُّنۡيَا ثُمَّ إِلَيۡنَا مَرۡجِعُهُمۡ ثُمَّ نُذِيقُهُمُ ٱلۡعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكۡفُرُونَmatāʿunمتاعمَتَٰعٌAn enjoymentfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,thummaثمثُمَّthenilaynāإليناإِلَيْنَاto Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthennudhīquhumuنذيقهمنُذِيقُهُمُWe will make them tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-shadīdaالشديدٱلشَّدِيدَthe severebimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.A short enjoyment in this life, then to Us is their return, then We will make them taste the severe punishment because of their disbelief.[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies. |
| 71 | ۞ وَٱتۡلُ عَلَيۡهِمۡ نَبَأَ نُوحٍ إِذۡ قَالَ لِقَوۡمِهِۦ يَٰقَوۡمِ إِن كَانَ كَبُرَ عَلَيۡكُم مَّقَامِي وَتَذۡكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلۡتُ فَأَجۡمِعُوٓاْ أَمۡرَكُمۡ وَشُرَكَآءَكُمۡ ثُمَّ لَا يَكُنۡ أَمۡرُكُمۡ عَلَيۡكُمۡ غُمَّةٗ ثُمَّ ٱقۡضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe newsnūḥinنوحنُوحٍ(of) Nuhidhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkānaكانكَانَiskaburaكبركَبُرَhardʿalaykumعليكمعَلَيْكُمon youmaqāmīمقاميمَّقَامِىmy staywatadhkīrīوتذكيريوَتَذْكِيرِىand my remindingbiāyātiبآياتبِـَٔايَٰتِthe Signs of Allah,l-lahiاللهٱللَّهِthe Signs of Allah,faʿalāفعلىفَعَلَىthen onl-lahiاللهٱللَّهِAllahtawakkaltuتوكلتتَوَكَّلْتُI put my trust.fa-ajmiʿūفأجمعوافَأَجْمِعُوٓاْSo you all resolveamrakumأمركمأَمْرَكُمْyour planwashurakāakumوشركاءكموَشُرَكَآءَكُمْand your partners.thummaثمثُمَّThenlāلالَاlet not beyakunيكنيَكُنْlet not beamrukumأمركمأَمْرُكُمْ(in) your planʿalaykumعليكمعَلَيْكُمْfor youghummatanغمةغُمَّةًany doubt.thummaثمثُمَّTheniq'ḍūاقضواٱقْضُوٓاْcarry (it out)ilayyaإليإِلَىَّupon mewalāولاوَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.Relate to them the story of Noah when he said to his people, “O my People, if my presence among you and my reminding you of Allah’s signs have become unbearable to you, then in Allah I have put my trust. So gather all your schemes, you and your [so-called] partners, leaving no room for uncertainty, then carry it out against me, and give me no respite[53].And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.[535] Then carry it out upon me and do not give me respite.Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite. |
| 72 | فَإِن تَوَلَّيۡتُمۡ فَمَا سَأَلۡتُكُم مِّنۡ أَجۡرٍۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُسۡلِمِينَfa-inفإنفَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfamāفمافَمَاthen notsa-altukumسألتكمسَأَلْتُكُمI have asked youminمنمِّنْanyajrinأجرأَجْرٍreward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah,wa-umir'tuوأمرتوَأُمِرْتُand I have been commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).But if you turn away, then I have not asked you for any reward. My reward is only with Allah, and I have been commanded to be among those who submit to Allah [as Muslims].”And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh].""But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." |
| 73 | فَكَذَّبُوهُ فَنَجَّيۡنَٰهُ وَمَن مَّعَهُۥ فِي ٱلۡفُلۡكِ وَجَعَلۡنَٰهُمۡ خَلَٰٓئِفَ وَأَغۡرَقۡنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fanajjaynāhuفنجيناهفَنَجَّيْنَٰهُso We saved himwamanومنوَمَنand (those) whomaʿahuمعهمَّعَهُۥ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themkhalāifaخلائفخَلَٰٓئِفَsuccessors,wa-aghraqnāوأغرقناوَأَغْرَقْنَاand We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs.fa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mundharīnaالمنذرينٱلْمُنذَرِينَ(of) those who were warned.But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.But they rejected him, so We saved him and those who were with him in the Ark, and made them successors[54], and We drowned those who rejected Our signs. Then see how was the end of those who were warned.And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! |
| 74 | ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِۦ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤۡمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبۡلُۚ كَذَٰلِكَ نَطۡبَعُ عَلَىٰ قُلُوبِ ٱلۡمُعۡتَدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاBut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاwhatkadhabūكذبواكَذَّبُواْthey had deniedbihiبهبِهِۦ[it]minمنمِنbefore.qabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusnaṭbaʿuنطبعنَطْبَعُWe sealʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِthe heartsl-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَ(of) the transgressors.Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.Then We sent after him messengers to their [own] peoples; they came to them with clear proofs, but they would not believe in what they had already rejected beforehand[55]. This is how We seal the hearts of the transgressors.Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.[536] Thus We seal over the hearts of the transgressors.Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors. |
| 75 | ثُمَّ بَعَثۡنَا مِنۢ بَعۡدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسۡتَكۡبَرُواْ وَكَانُواْ قَوۡمٗا مُّجۡرِمِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefsbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they were arrogantwakānūوكانواوَكَانُواْand wereqawmanقوماقَوْمًاa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal.Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.Then We sent after them Moses and Aaron with Our signs to Pharaoh and his chiefs, but they showed arrogance and were wicked people.Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin. |
| 76 | فَلَمَّا جَآءَهُمُ ٱلۡحَقُّ مِنۡ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحۡرٞ مُّبِينٞfalammāفلمافَلَمَّاSo whenjāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truthminمنمِنْfrom Us,ʿindināعندناعِندِنَاfrom Us,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeedhādhāهذاهَٰذَاthislasiḥ'runلسحرلَسِحْرٌ(is) surely, a magicmubīnunمبينمُّبِينٌclear."And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.So when the truth came to them from Us, they said, “This is indeed a clear magic!”So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."When the Truth did come to them from Us, they said: "This is indeed evident sorcery!" |
| 77 | قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلۡحَقِّ لَمَّا جَآءَكُمۡۖ أَسِحۡرٌ هَٰذَا وَلَا يُفۡلِحُ ٱلسَّٰحِرُونَqālaقالقَالَMusa said,mūsāموسىمُوسَىٰٓMusa said,ataqūlūnaأتقولونأَتَقُولُونَ"Do you saylil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāakumجاءكمجَآءَكُمْit has come to you?asiḥ'runأسحرأَسِحْرٌIs this magic?hādhāهذاهَٰذَاIs this magic?walāولاوَلَاBut (will) notyuf'liḥuيفلحيُفْلِحُsucceedl-sāḥirūnaالساحرونٱلسَّٰحِرُونَthe magicians."Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.Moses said, “Do you say this about the truth after it has come to you? Can this be magic? But magicians will never succeed.”Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper." |
| 78 | قَالُوٓاْ أَجِئۡتَنَا لِتَلۡفِتَنَا عَمَّا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلۡكِبۡرِيَآءُ فِي ٱلۡأَرۡضِ وَمَا نَحۡنُ لَكُمَا بِمُؤۡمِنِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitalfitanāلتلفتنالِتَلْفِتَنَاto turn us awayʿammāعماعَمَّاfrom thatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِon itābāanāآباءناءَابَآءَنَاour forefathers,watakūnaوتكونوَتَكُونَand you two (may) havelakumāلكمالَكُمَاand you two (may) havel-kib'riyāuالكبرياءٱلْكِبْرِيَآءُthe greatnessfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land?wamāوماوَمَاAnd we (are) notnaḥnuنحننَحْنُAnd we (are) notlakumāلكمالَكُمَا(in) you twobimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.They said, “Have you come to turn us away from what we found our forefathers following, so that you two might become supreme in the land? We will never believe in you[56]!”They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!" |
| 79 | وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖwaqālaوقالوَقَالَAnd Firaun said,fir'ʿawnuفرعونفِرْعَوْنُAnd Firaun said,i'tūnīائتونيٱئْتُونِى"Bring to mebikulliبكلبِكُلِّeverysāḥirinساحرسَٰحِرٍmagicianʿalīminعليمعَلِيمٍlearned."And Pharaoh said: Bring every cunning wizard unto me.Pharaoh said, “Bring me all learned magicians.”And Pharaoh said, "Bring to me every learned magician."Said Pharaoh: "Bring me every sorcerer well versed." |
| 80 | فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcamel-saḥaratuالسحرةٱلسَّحَرَةُthe magicians,qālaقالقَالَsaidlahumلهملَهُمto themmūsāموسىمُّوسَىٰٓMusa,alqūألقواأَلْقُواْ"Throwmāمامَآwhateverantumأنتمأَنتُمyoumul'qūnaملقونمُّلْقُونَ(wish to) throw."And when the wizards came, Moses said unto them: Cast your cast!When the magicians came, Moses said to them, “Cast whatever you have to cast.”So when the magicians came, Moses said to them, "Throw down whatever you will throw."When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!" |
| 81 | فَلَمَّآ أَلۡقَوۡاْ قَالَ مُوسَىٰ مَا جِئۡتُم بِهِ ٱلسِّحۡرُۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُۥٓ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَfalammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey (had) thrown,qālaقالقَالَMusa said,mūsāموسىمُوسَىٰMusa said,māمامَا"Whatji'tumجئتمجِئْتُمyou have broughtbihiبهبِهِ[it]l-siḥ'ruالسحرٱلسِّحْرُ(is) the magic.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsayub'ṭiluhuسيبطلهسَيُبْطِلُهُۥٓwill nullify it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuṣ'liḥuيصلحيُصْلِحُamendʿamalaعملعَمَلَthe workl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.When they did, Moses said, “All what you have brought is mere magic; Allah will surely make it useless, for Allah does not let the work of the mischief-makers thrive.And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief. |
| 82 | وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَٰتِهِۦ وَلَوۡ كَرِهَ ٱلۡمُجۡرِمُونَwayuḥiqquويحقوَيُحِقُّAnd Allah will establishl-lahuاللهٱللَّهُAnd Allah will establishl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,walawولووَلَوْeven ifkarihaكرهكَرِهَdislike itl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals."And Allah will vindicate the Truth by His words, however much the guilty be averse.And Allah establishes the truth by His Words, even though the wicked abhor it.”And Allāh will establish the truth by His words, even if the criminals dislike it.""And Allah by His words doth prove and establish His truth, however much the sinners may hate it!" |
| 83 | فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٞ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٖ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٖ فِي ٱلۡأَرۡضِ وَإِنَّهُۥ لَمِنَ ٱلۡمُسۡرِفِينَfamāفمافَمَآBut noneāmanaآمنءَامَنَbelievedlimūsāلموسىلِمُوسَىٰٓMusaillāإلاإِلَّاexceptdhurriyyatunذريةذُرِّيَّةٌ(the) offspringminمنمِّنamongqawmihiقومهقَوْمِهِۦhis peopleʿalāعلىعَلَىٰforkhawfinخوفخَوْفٍfearminمنمِّنoffir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihimوملئهموَمَلَإِيْهِمْand their chiefs,anأنأَنlestyaftinahumيفتنهميَفْتِنَهُمْthey persecute them.wa-innaوإنوَإِنَّAnd indeed,fir'ʿawnaفرعونفِرْعَوْنَFiraunlaʿālinلعاللَعَالٍ(was) a tyrantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wa-innahuوإنهوَإِنَّهُۥand indeed, helaminaلمنلَمِنَ(was) ofl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who commit excesses.But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.But none believed in Moses except some youth of his own people, despite their fear that Pharaoh and their own chiefs might persecute them[57]. Pharaoh was indeed a tyrant in the land and he was truly one of the transgressors.But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds. |
| 84 | وَقَالَ مُوسَىٰ يَٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkuntumكنتمكُنتُمْyou haveāmantumآمنتمءَامَنتُمbelievedbil-lahiباللهبِٱللَّهِin Allah,faʿalayhiفعليهفَعَلَيْهِthen on Himtawakkalūتوكلواتَوَكَّلُوٓاْput your trust,inإنإِنifkuntumكنتمكُنتُمyou aremus'limīnaمسلمينمُّسْلِمِينَMuslims."And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!Moses said, “O my people, if you have faith in Allah, then put your trust in Him, if you have truly submitted.”And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)." |
| 85 | فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلۡنَا رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةٗ لِّلۡقَوۡمِ ٱلظَّٰلِمِينَfaqālūفقالوافَقَالُواْThen they said,ʿalāعلىعَلَى"Uponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallil'qawmiللقوملِّلْقَوْمِfor the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;They said, “In Allah we put our trust. Our Lord, do not subject us to the persecution of the oppressive people[58],So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing peopleThey said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression; |
| 86 | وَنَجِّنَا بِرَحۡمَتِكَ مِنَ ٱلۡقَوۡمِ ٱلۡكَٰفِرِينَwanajjināونجناوَنَجِّنَاAnd save usbiraḥmatikaبرحمتكبِرَحْمَتِكَby Your Mercyminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And, of Thy mercy, save us from the folk that disbelieve.and save us by Your mercy from the disbelieving people.”And save us by Your mercy from the disbelieving people.""And deliver us by Thy Mercy from those who reject (Thee)." |
| 87 | وَأَوۡحَيۡنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوۡمِكُمَا بِمِصۡرَ بُيُوتٗا وَٱجۡعَلُواْ بُيُوتَكُمۡ قِبۡلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰMusawa-akhīhiوأخيهوَأَخِيهِand his brotheranأنأَنthat,tabawwaāتبوآتَبَوَّءَا"Settleliqawmikumāلقومكمالِقَوْمِكُمَاyour peoplebimiṣ'raبمصربِمِصْرَin Egyptbuyūtanبيوتابُيُوتًا(in) houses,wa-ij'ʿalūواجعلواوَٱجْعَلُواْand makebuyūtakumبيوتكمبُيُوتَكُمْyour housesqib'latanقبلةقِبْلَةً(as) places of worship,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers."And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.We inspired Moses and his brother, “Provide houses for your people in Egypt, and make your houses face the qiblah direction, establish prayer, and give glad tidings to the believers.”And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah[537] and establish prayer and give good tidings to the believers."We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!" |
| 88 | وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيۡتَ فِرۡعَوۡنَ وَمَلَأَهُۥ زِينَةٗ وَأَمۡوَٰلٗا فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطۡمِسۡ عَلَىٰٓ أَمۡوَٰلِهِمۡ وَٱشۡدُدۡ عَلَىٰ قُلُوبِهِمۡ فَلَا يُؤۡمِنُواْ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,rabbanāربنارَبَّنَآ"Our Lord!innakaإنكإِنَّكَIndeed, Youātaytaآتيتءَاتَيْتَhave givenfir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ahuوملأهوَمَلَأَهُۥand his chiefszīnatanزينةزِينَةًsplendorwa-amwālanوأموالاوَأَمْوَٰلًاand wealthfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.rabbanāربنارَبَّنَاOur Lord!liyuḍillūليضلوالِيُضِلُّواْThat they may lead astrayʿanعنعَنfromsabīlikaسبيلكسَبِيلِكَYour way.rabbanāربنارَبَّنَاOur Lord!iṭ'misاطمسٱطْمِسْDestroyʿalāعلىعَلَىٰٓ[on]amwālihimأموالهمأَمْوَٰلِهِمْtheir wealthwa-ush'dudواشددوَٱشْدُدْand hardenʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,falāفلافَلَاso (that) notyu'minūيؤمنوايُؤْمِنُواْthey believeḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful."And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.Moses said, “Our Lord, You have given Pharaoh and his chiefs splendor and wealth in the life of this world. Our Lord, they may lead people astray from Your way. Our Lord, destroy their wealth and harden their hearts[59], so that they may not believe until they see the painful punishment.”And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty." |
| 89 | قَالَ قَدۡ أُجِيبَت دَّعۡوَتُكُمَا فَٱسۡتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعۡلَمُونَqālaقالقَالَHe said,qadقدقَدْ"Verily,ujībatأجيبتأُجِيبَتhas been answereddaʿwatukumāدعوتكمادَّعْوَتُكُمَا(the) invocation of both of you.fa-is'taqīmāفاستقيمافَٱسْتَقِيمَاSo you two (keep to the) straight way.walāولاوَلَاAnd (do) nottattabiʿānniتتبعانتَتَّبِعَآنِّfollowsabīlaسبيلسَبِيلَ(the) wayalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.Allah said [to Moses and Aaron], “Your prayer is answered, so be steadfast on the straight path, and do not follow the way of those who do not know.”[Allāh] said, "Your supplication has been answered."[538] So remain on a right course and follow not the way of those who do not know."Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not." |
| 90 | ۞ وَجَٰوَزۡنَا بِبَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡبَحۡرَ فَأَتۡبَعَهُمۡ فِرۡعَوۡنُ وَجُنُودُهُۥ بَغۡيٗا وَعَدۡوًاۖ حَتَّىٰٓ إِذَآ أَدۡرَكَهُ ٱلۡغَرَقُ قَالَ ءَامَنتُ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتۡ بِهِۦ بَنُوٓاْ إِسۡرَٰٓءِيلَ وَأَنَا۠ مِنَ ٱلۡمُسۡلِمِينَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We took acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel -l-baḥraالبحرٱلْبَحْرَthe sea,fa-atbaʿahumفأتبعهمفَأَتْبَعَهُمْand followed themfir'ʿawnuفرعونفِرْعَوْنُFiraunwajunūduhuوجنودهوَجُنُودُهُۥand his hostsbaghyanبغيابَغْيًا(in) rebellionwaʿadwanوعدواوَعَدْوًاand enmity,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenadrakahuأدركهأَدْرَكَهُovertook himl-gharaquالغرقٱلْغَرَقُthe drowning,qālaقالقَالَhe said,āmantuآمنتءَامَنتُ"I believeannahuأنهأَنَّهُۥthatlāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexceptalladhīالذيٱلَّذِىٓthe One,āmanatآمنتءَامَنَتْin Whom believebihiبهبِهِۦin Whom believebanūبنوبَنُوٓاْthe Children of Israel,is'rāīlaإسرائيلإِسْرَٰٓءِيلَthe Children of Israel,wa-anāوأناوَأَنَا۠and I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).We led the Children of Israel across the sea, then Pharaoh and his soldiers pursued them out of transgression and tyranny, until when he was drowning, he said, “I believe that none has the right to be worshiped except He in whom the Children of Israel believe, and I am one of those who submit to Allah.”And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)." |
| 91 | ءَآلۡـَٰٔنَ وَقَدۡ عَصَيۡتَ قَبۡلُ وَكُنتَ مِنَ ٱلۡمُفۡسِدِينَāl'ānaآلآنءَآلْـَٰٔنَ"Now?waqadوقدوَقَدْAnd verily,ʿaṣaytaعصيتعَصَيْتَyou (had) disobeyedqabluقبلقَبْلُbeforewakuntaوكنتوَكُنتَand you wereminaمنمِنَofl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters?"What! Now! When hitherto thou hast rebelled and been of the wrong-doers?[He was told], “Now [you believe]? You had always been disobedient, and were one of the mischief-makers!Now? And you had disobeyed [Him] before and were of the corrupters?(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! |
| 92 | فَٱلۡيَوۡمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنۡ خَلۡفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنۡ ءَايَٰتِنَا لَغَٰفِلُونَfal-yawmaفاليومفَٱلْيَوْمَSo todaynunajjīkaننجيكنُنَجِّيكَWe will save youbibadanikaببدنكبِبَدَنِكَin your body,litakūnaلتكونلِتَكُونَthat you may belimanلمنلِمَنْfor (those) whokhalfakaخلفكخَلْفَكَsucceed youāyatanآيةءَايَةًa sign.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankindʿanعنعَنْofāyātināآياتناءَايَٰتِنَاOur Signslaghāfilūnaلغافلونلَغَٰفِلُونَ(are) surely heedless."But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.So today We will preserve your body, so that you will be an example[60] for those who come after you, yet most people are heedless of Our signs.”So today We will save you in body[539] that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless."This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" |
| 93 | وَلَقَدۡ بَوَّأۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ مُبَوَّأَ صِدۡقٖ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخۡتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلۡعِلۡمُۚ إِنَّ رَبَّكَ يَقۡضِي بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَwalaqadولقدوَلَقَدْAnd verily,bawwanāبوأنابَوَّأْنَاWe settledbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelmubawwa-aمبوأمُبَوَّأَ(in) a settlementṣid'qinصدقصِدْقٍhonorable,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We provided themminaمنمِّنَwithl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things,famāفمافَمَاand notikh'talafūاختلفواٱخْتَلَفُواْthey differḥattāحتىحَتَّىٰuntiljāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaqḍīيقضييَقْضِىwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.We settled the Children of Israel in a blessed land and provided good things for their sustenance[61]. They did not differ until after knowledge had come to them[62]. Your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment. |
| 94 | فَإِن كُنتَ فِي شَكّٖ مِّمَّآ أَنزَلۡنَآ إِلَيۡكَ فَسۡـَٔلِ ٱلَّذِينَ يَقۡرَءُونَ ٱلۡكِتَٰبَ مِن قَبۡلِكَۚ لَقَدۡ جَآءَكَ ٱلۡحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَfa-inفإنفَإِنSo ifkuntaكنتكُنتَyou arefīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّآof whatanzalnāأنزلناأَنزَلْنَآWe have revealedilaykaإليكإِلَيْكَto you,fasaliفاسألفَسْـَٔلِthen askalladhīnaالذينٱلَّذِينَthose whoyaqraūnaيقرءونيَقْرَءُونَ(have been) readingl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.laqadلقدلَقَدْVerily,jāakaجاءكجَآءَكَhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.If you are in doubt about what We have sent down to you [O Prophet], then ask those who read the Scripture[63] before you. The truth has surely come to you from your Lord, so never be of those who doubt,So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. |
| 95 | وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلۡخَٰسِرِينَwalāولاوَلَاAnd (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signs of Allah,l-lahiاللهٱللَّهِ(the) Signs of Allah,fatakūnaفتكونفَتَكُونَthen you will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.and never be of those who reject the signs of Allah, for then you would be among the losers.And never be of those who deny the signs of Allāh and [thus] be among the losers.[540]Nor be of those who reject the signs of Allah, or thou shalt be of those who perish. |
| 96 | إِنَّ ٱلَّذِينَ حَقَّتۡ عَلَيۡهِمۡ كَلِمَتُ رَبِّكَ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose [whom],ḥaqqatحقتحَقَّتْhas become dueʿalayhimعليهمعَلَيْهِمْon themkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordlāلالَاwill notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,Indeed, those upon whom the decree of Allah is passed will not believe[64],Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,Those against whom the word of thy Lord hath been verified would not believe- |
| 97 | وَلَوۡ جَآءَتۡهُمۡ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلۡعَذَابَ ٱلۡأَلِيمَwalawولووَلَوْEven ifjāathumجاءتهمجَآءَتْهُمْcomes to themkulluكلكُلُّeveryāyatinآيةءَايَةٍSignḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful.Though every token come unto them, till they see the painful doom.even if every sign were to come to them until they see the painful punishment.Even if every sign should come to them, until they see the painful punishment.Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous. |
| 98 | فَلَوۡلَا كَانَتۡ قَرۡيَةٌ ءَامَنَتۡ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوۡمَ يُونُسَ لَمَّآ ءَامَنُواْ كَشَفۡنَا عَنۡهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖfalawlāفلولافَلَوْلَاSo why notkānatكانتكَانَتْwasqaryatunقريةقَرْيَةٌany townāmanatآمنتءَامَنَتْthat believed,fanafaʿahāفنفعهافَنَفَعَهَآand benefited itīmānuhāإيمانهاإِيمَٰنُهَآits faith,illāإلاإِلَّاexceptqawmaقومقَوْمَthe peopleyūnusaيونسيُونُسَ(of) Yunus?lammāلمالَمَّآWhenāmanūآمنواءَامَنُواْthey believed,kashafnāكشفناكَشَفْنَاWe removedʿanhumعنهمعَنْهُمْfrom themʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) the disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَاof the worldwamattaʿnāhumومتعناهموَمَتَّعْنَٰهُمْand We granted them enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time.If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.There had never been any town that believed [after seeing the punishment] and benefited from its faith except the people of Jonah[65]. When they believed, We removed from them the punishment of disgrace in the life of this world, and let them enjoy themselves for a while.Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while. |
| 99 | وَلَوۡ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلۡأَرۡضِ كُلُّهُمۡ جَمِيعًاۚ أَفَأَنتَ تُكۡرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤۡمِنِينَwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordlaāmanaلآمنلَءَامَنَsurely, (would) have believedmanمنمَنwhofīفيفِى(are) inl-arḍiالأرضٱلْأَرْضِthe earthkulluhumكلهمكُلُّهُمْall of themjamīʿanجميعاجَمِيعًاtogether.afa-antaأفأنتأَفَأَنتَThen, will youtuk'rihuتكرهتُكْرِهُcompell-nāsaالناسٱلنَّاسَthe mankindḥattāحتىحَتَّىٰuntilyakūnūيكونوايَكُونُواْthey becomemu'minīnaمؤمنينمُؤْمِنِينَbelievers?And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?Had your Lord willed, all those on earth would have believed altogether. Will you then compel people to become believers?And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! |
| 100 | وَمَا كَانَ لِنَفۡسٍ أَن تُؤۡمِنَ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَيَجۡعَلُ ٱلرِّجۡسَ عَلَى ٱلَّذِينَ لَا يَعۡقِلُونَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنtotu'minaتؤمنتُؤْمِنَbelieveillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wayajʿaluويجعلوَيَجْعَلُAnd He will placel-rij'saالرجسٱلرِّجْسَthe wrathʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.No soul can believe except by Allah’s will, and He will bring disgrace upon those who do not use their intellect.And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement[541] upon those who will not use reason.No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand. |
| 101 | قُلِ ٱنظُرُواْ مَاذَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَا تُغۡنِي ٱلۡأٓيَٰتُ وَٱلنُّذُرُ عَن قَوۡمٖ لَّا يُؤۡمِنُونَquliقلقُلِSay,unẓurūانظرواٱنظُرُواْ"See,mādhāماذامَاذَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth."wamāوماوَمَاBut nottugh'nīتغنيتُغْنِىwill availl-āyātuالآياتٱلْءَايَٰتُthe Signswal-nudhuruوالنذروَٱلنُّذُرُand the warnersʿanعنعَنtoqawminقومقَوْمٍa peoplelāلالَّا(who do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.Say, “Look at what is in the heavens and earth.” But the signs and warnings are of no avail to those who do not believe.Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not. |
| 102 | فَهَلۡ يَنتَظِرُونَ إِلَّا مِثۡلَ أَيَّامِ ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلِهِمۡۚ قُلۡ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلۡمُنتَظِرِينَfahalفهلفَهَلْThen doyantaẓirūnaينتظرونيَنتَظِرُونَthey waitillāإلاإِلَّاexceptmith'laمثلمِثْلَlikeayyāmiأيامأَيَّامِthe daysalladhīnaالذينٱلَّذِينَ(of) those whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?qulقلقُلْSay,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْ"Then waitinnīإنيإِنِّىindeed, I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.Are they waiting except for the same punishment that befell those who came before them? Say, “Then wait. I too am waiting with you.”So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you." |
| 103 | ثُمَّ نُنَجِّي رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ حَقًّا عَلَيۡنَا نُنجِ ٱلۡمُؤۡمِنِينَthummaثمثُمَّThennunajjīننجينُنَجِّىWe will saverusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve.kadhālikaكذلككَذَٰلِكَThus,ḥaqqanحقاحَقًّا(it is) an obligationʿalaynāعليناعَلَيْنَاupon Usnunjiننجنُنجِ(that) We savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.Then We will save Our messengers and those who believe. For We took it upon Us to save the believers.Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.[542]In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe! |
| 104 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمۡ فِي شَكّٖ مِّن دِينِي فَلَآ أَعۡبُدُ ٱلَّذِينَ تَعۡبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنۡ أَعۡبُدُ ٱللَّهَ ٱلَّذِي يَتَوَفَّىٰكُمۡۖ وَأُمِرۡتُ أَنۡ أَكُونَ مِنَ ٱلۡمُؤۡمِنِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinshakkinشكشَكٍّdoubtminمنمِّنofdīnīدينيدِينِىmy religion,falāفلافَلَآthen notaʿbuduأعبدأَعْبُدُI worshipalladhīnaالذينٱلَّذِينَthose whomtaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,walākinولكنوَلَٰكِنْbutaʿbuduأعبدأَعْبُدُI worshipl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمْcauses you to die.wa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.Say [O Prophet], “O people, if you are in doubt about my religion, then I do not worship those whom you worship besides Allah. But I worship Allah, Who causes you to die, and I have been commanded to be one of the believers.Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believersSay: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers, |
| 105 | وَأَنۡ أَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗا وَلَا تَكُونَنَّ مِنَ ٱلۡمُشۡرِكِينَwa-anوأنوَأَنْAnd that,aqimأقمأَقِمْ"Directwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright,walāولاوَلَاand (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).And be steadfast and exclusively devoted to true faith, and never be of those who associate partners with Allah.And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers; |
| 106 | وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذٗا مِّنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottadʿuتدعتَدْعُinvokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahmāمامَاwhatlāلالَا(will) notyanfaʿukaينفعكيَنفَعُكَbenefit youwalāولاوَلَاand notyaḍurrukaيضركيَضُرُّكَharm you.fa-inفإنفَإِنBut iffaʿaltaفعلتفَعَلْتَyou did sofa-innakaفإنكفَإِنَّكَindeed, youidhanإذاإِذًاthen (will be)minaمنمِّنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.Do not supplicate[66] besides Allah that which can neither benefit nor harm you, for if you do so, you will be one of the wrongdoers.And do not invoke[543] besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"[544]"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'" |
| 107 | وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُۥٓ إِلَّا هُوَۖ وَإِن يُرِدۡكَ بِخَيۡرٖ فَلَا رَآدَّ لِفَضۡلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَAllah touches youl-lahuاللهٱللَّهُAllah touches youbiḍurrinبضربِضُرٍّwith adversityfalāفلافَلَا(there is) nokāshifaكاشفكَاشِفَremoverlahuلهلَهُۥٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-inوإنوَإِنand ifyurid'kaيردكيُرِدْكَHe intends for youbikhayrinبخيربِخَيْرٍany goodfalāفلافَلَاthen (there is) norāddaرادرَآدَّrepellerlifaḍlihiلفضلهلِفَضْلِهِۦ(of) His Bounty.yuṣībuيصيبيُصِيبُHe causes it to reachbihiبهبِهِۦHe causes it to reachmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.If Allah afflicts you with harm, none can remove it except Him; if He wants good for you, none can withhold His bounty. He grants it to whom He wills of His slaves, and He is the All-Forgiving, the Most Merciful.”And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful. |
| 108 | قُلۡ يَٰٓأَيُّهَا ٱلنَّاسُ قَدۡ جَآءَكُمُ ٱلۡحَقُّ مِن رَّبِّكُمۡۖ فَمَنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنَا۠ عَلَيۡكُم بِوَكِيلٖqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!qadقدقَدْVerilyjāakumuجاءكمجَآءَكُمُhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰ(is) guidedfa-innamāفإنمافَإِنَّمَاthen onlyyahtadīيهتدييَهْتَدِى(he is) guidedlinafsihiلنفسهلِنَفْسِهِۦfor his soul,wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst it.wamāوماوَمَآAnd I am notanāأناأَنَا۠And I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa guardian."Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.Say, “O people, the truth has come to you from your Lord. So whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. I am not a keeper over you.”Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs." |
| 109 | وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ وَٱصۡبِرۡ حَتَّىٰ يَحۡكُمَ ٱللَّهُۚ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwa-iṣ'birواصبروَٱصْبِرْand be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَAllah gives judgment.l-lahuاللهٱللَّهُAllah gives judgment.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges.And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.Follow what is revealed to you, and be patient until Allah passes His judgment, for He is the Best of Judges.And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide. |
| ﱕ | |
| 1 | الٓرۚ كِتَٰبٌ أُحۡكِمَتۡ ءَايَٰتُهُۥ ثُمَّ فُصِّلَتۡ مِن لَّدُنۡ حَكِيمٍ خَبِيرٍalif-lam-raالرالٓرAlif Lam Ra.kitābunكتابكِتَٰبٌ(This is) a Bookuḥ'kimatأحكمتأُحْكِمَتْare perfectedāyātuhuآياتهءَايَٰتُهُۥits Versesthummaثمثُمَّmoreover,fuṣṣilatفصلتفُصِّلَتْexplained in detailminمنمِنfrom (he One Who)ladunلدنلَّدُنْfrom (he One Who)ḥakīminحكيمحَكِيمٍ(is) All-Wise,khabīrinخبيرخَبِيرٍAll-Aware.Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,Alif Lām Ra[1]. This is a Book whose verses are perfected, then fully explained[2], from One Who is All-Wise, All-Aware.Alif, Lām, Rā.[546] [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware[547]A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things): |
| 2 | أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنۡهُ نَذِيرٞ وَبَشِيرٞallāألاأَلَّاThat "Nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاbutl-lahaاللهٱللَّهَAllah.innanīإننيإِنَّنِىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of glad tidings."(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.[Say O Prophet], “Worship none except Allah[3]. Indeed, I am sent to you from Him, as a warner and bearer of glad tidings.[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"(It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings: |
| 3 | وَأَنِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُمَتِّعۡكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤۡتِ كُلَّ ذِي فَضۡلٖ فَضۡلَهُۥۖ وَإِن تَوَلَّوۡاْ فَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ كَبِيرٍwa-aniوأنوَأَنِAnd thatis'taghfirūاستغفرواٱسْتَغْفِرُواْ"Seek forgivenessrabbakumربكمرَبَّكُمْ(of) your Lordthummaثمثُمَّandtūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him,yumattiʿ'kumيمتعكميُمَتِّعْكُمHe will let youmatāʿanمتاعامَّتَٰعًاenjoyḥasananحسناحَسَنًاa goodilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.wayu'tiويؤتوَيُؤْتِAnd givekullaكلكُلَّ(to) everydhīذيذِىownerfaḍlinفضلفَضْلٍ(of) gracefaḍlahuفضلهفَضْلَهُۥHis Grace.wa-inوإنوَإِنBut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innīفإنيفَإِنِّىٓthen indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Great Day.kabīrinكبيركَبِيرٍ(of) a Great Day.And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.And seek your Lord’s forgiveness and turn to Him in repentance, He will grant you good enjoyment of life for an appointed term and graciously reward the doers of good. But if you turn away, I truly fear for you the punishment of a great Day.And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day."(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day: |
| 4 | إِلَى ٱللَّهِ مَرۡجِعُكُمۡۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Unto Allah is your return, and He is Able to do all things.To Allah is your return, and He is Most Capable of all things.”To Allāh is your return, and He is over all things competent."'To Allah is your return, and He hath power over all things.'" |
| 5 | أَلَآ إِنَّهُمۡ يَثۡنُونَ صُدُورَهُمۡ لِيَسۡتَخۡفُواْ مِنۡهُۚ أَلَا حِينَ يَسۡتَغۡشُونَ ثِيَابَهُمۡ يَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِalāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْTheyyathnūnaيثنونيَثْنُونَfold upṣudūrahumصدورهمصُدُورَهُمْtheir breastsliyastakhfūليستخفوالِيَسْتَخْفُواْthat they may hidemin'huمنهمِنْهُfrom Him.alāألاأَلَاSurely,ḥīnaحينحِينَwhenyastaghshūnaيستغشونيَسْتَغْشُونَthey cover (themselves)thiyābahumثيابهمثِيَابَهُمْ(with) their garments,yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey reveal.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).Indeed, they lean forward to conceal their feelings from Him, but even when they cover themselves with their clothes, He knows what they conceal and what they reveal, for He is All-Knowing of what is in the hearts.Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. |
| ﱓ | |
| 26 | ۞ لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 27 | وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 28 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ |
| 29 | فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ |
| 30 | هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 31 | قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ |
| 32 | فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّىٰ تُصْرَفُونَ |
| 33 | كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ |
| 34 | قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّىٰ تُؤْفَكُونَ |
| 35 | قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ |
| 36 | وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ |
| 37 | وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ |
| 38 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 39 | بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ |
| 40 | وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ |
| 41 | وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ |
| 42 | وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ |
| 43 | وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ |
| 44 | إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ |
| 45 | وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ |
| 46 | وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ |
| 47 | وَلِكُلِّ أُمَّةٍ رَّسُولٌ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 49 | قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ |
| 50 | قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ الْمُجْرِمُونَ |
| 51 | أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ آلْآنَ وَقَدْ كُنتُم بِهِ تَسْتَعْجِلُونَ |
| 52 | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ |
| 53 | ۞ وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنتُم بِمُعْجِزِينَ |
| 54 | وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ |
| 55 | أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 56 | هُوَ يُحْيِي وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَ |
| 57 | يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ لِّلْمُؤْمِنِينَ |
| 58 | قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا يَجْمَعُونَ |
| 59 | قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى اللَّهِ تَفْتَرُونَ |
| 60 | وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَ |
| 61 | وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ وَلَا أَصْغَرَ مِن ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُّبِينٍ |
| 62 | أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 63 | الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 64 | لَهُمُ الْبُشْرَىٰ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ اللَّهِ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 65 | وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ الْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ |
| 66 | أَلَا إِنَّ لِلَّهِ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ يَدْعُونَ مِن دُونِ اللَّهِ شُرَكَاءَ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ |
| 67 | هُوَ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ |
| 68 | قَالُوا اتَّخَذَ اللَّهُ وَلَدًا سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا أَتَقُولُونَ عَلَى اللَّهِ مَا لَا تَعْلَمُونَ |
| 69 | قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ |
| 70 | مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ |
| 71 | ۞ وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ |
| 72 | فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ |
| 73 | فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ |
| 74 | ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِن قَبْلُ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ الْمُعْتَدِينَ |
| 75 | ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ |
| 76 | فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ |
| 77 | قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ السَّاحِرُونَ |
| 78 | قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ |
| 79 | وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ |
| 80 | فَلَمَّا جَاءَ السَّحَرَةُ قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ |
| 81 | فَلَمَّا أَلْقَوْا قَالَ مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ |
| 82 | وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ الْمُجْرِمُونَ |
| 83 | فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ |
| 84 | وَقَالَ مُوسَىٰ يَا قَوْمِ إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ |
| 85 | فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ |
| 86 | وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ |
| 87 | وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ قِبْلَةً وَأَقِيمُوا الصَّلَاةَ وَبَشِّرِ الْمُؤْمِنِينَ |
| 88 | وَقَالَ مُوسَىٰ رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ |
| 89 | قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ الَّذِينَ لَا يَعْلَمُونَ |
| 90 | ۞ وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَكَهُ الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ |
| 91 | آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ الْمُفْسِدِينَ |
| 92 | فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ |
| 93 | وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 94 | فَإِن كُنتَ فِي شَكٍّ مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ |
| 95 | وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ |
| 96 | إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ |
| 97 | وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ |
| 98 | فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ |
| 99 | وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ |
| 100 | وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ وَيَجْعَلُ الرِّجْسَ عَلَى الَّذِينَ لَا يَعْقِلُونَ |
| 101 | قُلِ انظُرُوا مَاذَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ |
| 102 | فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ |
| 103 | ثُمَّ نُنَجِّي رُسُلَنَا وَالَّذِينَ آمَنُوا كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ |
| 104 | قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلَا أَعْبُدُ الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ |
| 105 | وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ |
| 106 | وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ |
| 107 | وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يُرِدْكَ بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ وَهُوَ الْغَفُورُ الرَّحِيمُ |
| 108 | قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ |
| 109 | وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ |
| ﱕ | |
| 1 | الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ |
| 2 | أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ |
| 3 | وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ |
| 4 | إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 5 | أَلَا إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| ﱓ | |
| 26 | ۞ لِّلَّذِينَ أَحْسَنُواْ ٱلْحُسْنَىٰ وَزِيَادَةَۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرَ وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَlilladhīnaللذينلِّلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bestwaziyādatunوزيادةوَزِيَادَةٌand more.walāولاوَلَاAnd notyarhaquيرهقيَرْهَقُ(will) coverwujūhahumوجوههموُجُوهَهُمْtheir facesqatarunقترقَتَرٌdustwalāولاوَلَاand notdhillatunذلةذِلَّةٌhumiliation.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein.For those who do good, there will be the best reward and more[28] – neither gloom nor humiliation will cover their faces[29]. It is they who are the people of Paradise, they will abide therein forever.For them who have done good is the best [reward] - and extra.[521] No darkness will cover their faces, nor humiliation. Those are companions of Paradise; they will abide therein eternally.To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)! |
| 27 | وَٱلَّذِينَ كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةَۖ مَّا لَهُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعٗا مِّنَ ٱلَّيْلِ مُظْلِمًاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokasabūكسبواكَسَبُواْearnedl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds,jazāuجزاءجَزَآءُ(the) recompensesayyi-atinسيئةسَيِّئَةٍۭ(of) an evil deedbimith'lihāبمثلهابِمِثْلِهَا(is) like it,watarhaquhumوترهقهموَتَرْهَقُهُمْand (will) cover themdhillatunذلةذِلَّةٌhumiliation.māمامَّاThey will not havelahumلهملَهُمThey will not haveminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍdefender.ka-annamāكأنماكَأَنَّمَآAs ifugh'shiyatأغشيتأُغْشِيَتْhad been coveredwujūhuhumوجوههموُجُوهُهُمْtheir facesqiṭaʿanقطعاقِطَعًا(with) piecesminaمنمِّنَfromal-layliالليلٱلَّيْلِthe darkness (of) night.muẓ'limanمظلمامُظْلِمًاthe darkness (of) night.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein.As for those who commit evil deeds, the recompense of an evil deed is the like thereof, and humiliation will cover them[30] – there will be none to protect them from Allah – as if their faces were covered with patches of the darkest night. It is they who are the people of the Fire, they will abide therein forever.But they who have earned [blame for] evil doings - the recompense of an evil deed is its equivalent, and humiliation will cover them. They will have from Allāh no protector. It will be as if their faces are covered with pieces of the night - so dark [are they]. Those are the companions of the Fire; they will abide therein eternally.But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! |
| 28 | وَيَوْمَ نَحْشُرُهُمْ جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْۚ فَزَيَّلْنَا بَيْنَهُمْۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَwayawmaويوموَيَوْمَAnd (the) DaynaḥshuruhumنحشرهمنَحْشُرُهُمْWe will gather themjamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthennaqūluنقولنَقُولُWe will saylilladhīnaللذينلِلَّذِينَto those whoashrakūأشركواأَشْرَكُواْassociate partners (with Allah),makānakumمكانكممَكَانَكُمْ"(Remain in) your placeantumأنتمأَنتُمْyouwashurakāukumوشركاؤكموَشُرَكَآؤُكُمْand your partners."fazayyalnāفزيلنافَزَيَّلْنَاThen We will separatebaynahumبينهمبَيْنَهُمْ[between] them,waqālaوقالوَقَالَand (will) sayshurakāuhumشركاؤهمشُرَكَآؤُهُمtheir partners,māمامَّا"Notkuntumكنتمكُنتُمْyou used (to)iyyānāإياناإِيَّانَاworship us."taʿbudūnaتعبدونتَعْبُدُونَworship us."On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped.On the Day when We gather them all together, then We will say to those who associated partners with Us, “Stay where you are, you and your [so-called] partners!” Then We will separate them, and their partners[31] will say, “It was not us that you used to worship!And [mention, O Muḥammad], the Day We will gather them all together - then We will say to those who associated others with Allāh, "[Remain in] your place, you and your 'partners.'"[522] Then We will separate them,[523] and their "partners" will say, "You did not used to worship us,[524]One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped! |
| 29 | فَكَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَfakafāفكفىفَكَفَىٰSo sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a witnessbaynanāبيننابَيْنَنَاbetween uswabaynakumوبينكموَبَيْنَكُمْand between youinإنإِنthatkunnāكناكُنَّاwe wereʿanعنعَنْofʿibādatikumعبادتكمعِبَادَتِكُمْyour worshiplaghāfilīnaلغافلينلَغَٰفِلِينَcertainly unaware.Allah sufficeth as a witness between us and you, that we were unaware of your worship.Allah is sufficient as a Witness between us and you that we were completely unaware of your worship.”And sufficient is Allāh as a witness between us and you that we were of your worship unaware.""Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!" |
| 30 | هُنَالِكَ تَبْلُواْ كُلُّ نَفْسٖ مَّآ أَسْلَفَتْۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ ٱلْحَقِّۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَhunālikaهنالكهُنَالِكَTheretablūتبلوتَبْلُواْwill be put to trialkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّآ(for) whataslafatأسلفتأَسْلَفَتْit did previously,waruddūوردواوَرُدُّوٓاْand they will be returnedilāإلىإِلَىtol-lahiاللهٱللَّهِAllahmawlāhumuمولاهممَوْلَىٰهُمُtheir Lordl-ḥaqiالحقٱلْحَقِّthe true,waḍallaوضلوَضَلَّand will be lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them.Thereupon, every soul will realize what it did in the past. They will be brought back to Allah, their True Guardian, and all [false gods] that they fabricated will vanish from them.There, [on that Day], every soul will be put to trial for what it did previously, and they will be returned to Allāh, their master, the Truth, and lost from them is whatever they used to invent.There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch. |
| 31 | قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَمَن يُدَبِّرُ ٱلْأَمْرَۚ فَسَيَقُولُونَ ٱللَّهُۚ فَقُلْ أَفَلَا تَتَّقُونَqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?ammanأمنأَمَّنOr whoyamlikuيملكيَمْلِكُcontrolsl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sight?wamanومنوَمَنAnd whoyukh'rijuيخرجيُخْرِجُbrings outl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe dead,wayukh'rijuويخرجوَيُخْرِجُand brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living?wamanومنوَمَنAnd whoyudabbiruيدبريُدَبِّرُdisposesl-amraالأمرٱلْأَمْرَthe affairs?"fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,l-lahuاللهٱللَّهُ"Allah."faqulفقلفَقُلْThen say,afalāأفلاأَفَلَا"Then will nottattaqūnaتتقونتَتَّقُونَyou fear (Him)?"Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course? They will say: Allah. Then say: Will ye not then keep your duty (unto Him)?Say, “Who provides for you from the heaven and earth? Or who owns [your] hearing and sight? Who brings forth the living from the dead and the dead from the living? Who controls all things?” They will say, “Allah[32].” Say, “Do you not then fear Him?Say, "Who provides for you from the heaven and the earth? Or who controls hearing and sight and who brings the living out of the dead and brings the dead out of the living and who arranges [every] matter?" They will say, "Allāh," so say, "Then will you not fear Him?"Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" |
| 32 | فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ ٱلْحَقُّۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصْرَفُونَfadhālikumuفذلكمفَذَٰلِكُمُFor thatl-lahuاللهٱللَّهُ(is) Allah,rabbukumuربكمرَبُّكُمُyour Lord,l-ḥaquالحقٱلْحَقُّthe true.famādhāفماذافَمَاذَاSo what (can be)baʿdaبعدبَعْدَafterl-ḥaqiالحقٱلْحَقِّthe truthillāإلاإِلَّاexceptl-ḍalāluالضلالٱلضَّلَٰلُthe error?fa-annāفأنىفَأَنَّىٰSo howtuṣ'rafūnaتصرفونتُصْرَفُونَ(are) you turned away.Such then is Allah, your rightful Lord. After the Truth what is there saving error? How then are ye turned away!Such is Allah, your True Lord. What is beyond the truth except falsehood? So how could you be averted [from the truth]?”For that is Allāh, your Lord, the Truth. And what can be beyond truth except error? So how are you averted?Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? |
| 33 | كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمْ لَا يُؤْمِنُونَkadhālikaكذلككَذَٰلِكَThusḥaqqatحقتحَقَّتْ(is) proved truekalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىuponalladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُوٓاْdefiantly disobeyed,annahumأنهمأَنَّهُمْthat theylāلالَا(will) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not.Thus the decree of your Lord has come true against the wicked, that they will never believe[33].Thus the word [i.e., decree] of your Lord has come into effect upon those who defiantly disobeyed - that they will not believe.Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe. |
| 34 | قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۚ قُلِ ٱللَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۖ فَأَنَّىٰ تُؤْفَكُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُrepeats it?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُrepeats it.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَyou are deluded?"Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled!Say, “Can any of your [so-called] partners originate creation and then repeat it[34]?” Say, “Allah originates creation and then repeats it. How are you then deluded [from the truth]?”Say, "Are there of your 'partners' any who begins creation and then repeats it?" Say, "Allāh begins creation and then repeats it, so how are you deluded?"Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" |
| 35 | قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِيٓ إِلَى ٱلْحَقِّۚ قُلِ ٱللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِيٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهْدَىٰۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَqulقلقُلْSay,halهلهَلْ"Is (there)minمنمِنofshurakāikumشركائكمشُرَكَآئِكُمyour partnersmanمنمَّن(any) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahyahdīيهدييَهْدِىguideslil'ḥaqqiللحقلِلْحَقِّto the truth.afamanأفمنأَفَمَنIs then (he) whoyahdīيهدييَهْدِىٓguidesilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthaḥaqquأحقأَحَقُّmore worthyanأنأَنthatyuttabaʿaيتبعيُتَّبَعَhe should be followedammanأمنأَمَّنor (he) wholāلالَّا(does) notyahiddīيهدييَهِدِّىٓguideillāإلاإِلَّآunlessanأنأَن[that]yuh'dāيهدىيُهْدَىٰhe is guided?famāفمافَمَاThen whatlakumلكملَكُمْ(is) for you,kayfaكيفكَيْفَhowtaḥkumūnaتحكمونتَحْكُمُونَyou judge?"Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you? How judge ye?Say, “Can any of your [so-called] partners guide to the truth[35]?” Say, “Allah guides to the truth.” Who is then more worthy to be followed: the One Who guides to the truth, or he who has no guidance unless he himself is guided? What is the matter with you, that you judge so[36]?Say, "Are there of your 'partners' any who guides to the truth?" Say, "Allāh guides to the truth. So is He who guides to the truth more worthy to be followed or he who guides not unless he is guided? Then what is [wrong] with you - how do you judge?"Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?" |
| 36 | وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفْعَلُونَwamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowaktharuhumأكثرهمأَكْثَرُهُمْmost of themillāإلاإِلَّاexceptẓannanظناظَنًّاassumption.innaإنإِنَّIndeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do.Most of them follow nothing but assumptions. However, assumptions are of no avail against the truth. Indeed, Allah is All-Knowing of what they do.And most of them follow not except assumption. Indeed, assumption avails not against the truth at all. Indeed, Allāh is Knowing of what they do.But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. |
| 37 | وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَwamāوماوَمَاAnd notkānaكانكَانَishādhāهذاهَٰذَاthisl-qur'ānuالقرآنٱلْقُرْءَانُthe Quran,anأنأَنthatyuf'tarāيفترىيُفْتَرَىٰ(it could be) producedminمنمِنbydūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَ(it is) a confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds.This Qur’an could not possibly have been produced by anyone other than Allah. It is a confirmation of what came before it and an explanation of the Scripture and is undoubtedly from the Lord of the worlds.And it was not [possible] for this Qur’ān to be produced by other than Allāh, but [it is] a confirmation of what was before it and a detailed explanation of the [former] Scripture, about which there is no doubt,[525] from the Lord of the worlds.This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds. |
| 38 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ بِسُورَةٖ مِّثْلِهِۦ وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbisūratinبسورةبِسُورَةٍa Surahmith'lihiمثلهمِّثْلِهِۦlike itwa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or say they: He hath invented it? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful.Or do they say, “He fabricated it?” Say, “Produce then one chapter like it[37], and call upon whoever you can other than Allah, if you are truthful!”Or do they say [about the Prophet (ﷺ)], "He invented it?" Say, "Then bring forth a sūrah like it and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!" |
| 39 | بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۚ كَذَٰلِكَ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbimāبمابِمَاwhatlamلملَمْnotyuḥīṭūيحيطوايُحِيطُواْthey could encompassbiʿil'mihiبعلمهبِعِلْمِهِۦ(of) its knowledgewalammāولماوَلَمَّاand notyatihimيأتهميَأْتِهِمْhas come (to) themtawīluhuتأويلهتَأْوِيلُهُits interpretation.kadhālikaكذلككَذَٰلِكَThuskadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,fa-unẓurفانظرفَٱنظُرْthen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers!But they rejected that which they did not comprehend, and its warning has not yet been fulfilled against them. Similarly, those who came before them refused to believe. Then see how was the end of the wrongdoers!Rather, they have denied that which they encompass not in knowledge and whose interpretation has not yet come to them. Thus did those before them deny. Then observe how was the end of the wrongdoers.Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! |
| 40 | وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦۚ وَرَبُّكَ أَعْلَمُ بِٱلْمُفْسِدِينَwamin'humومنهموَمِنْهُمAnd of themmanمنمَّن(is one) whoyu'minuيؤمنيُؤْمِنُbelievesbihiبهبِهِۦin it,wamin'humومنهموَمِنْهُمand of themmanمنمَّن(is one) wholāلالَّا(does) notyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦin it.warabbukaوربكوَرَبُّكَAnd your Lordaʿlamuأعلمأَعْلَمُ(is) All-Knowerbil-muf'sidīnaبالمفسدينبِٱلْمُفْسِدِينَof the corrupters.And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters.There are some among them who will believe in it and others will not. And your Lord knows best those who spread corruption.And of them are those who believe in it, and of them are those who do not believe in it. And your Lord is most knowing of the corrupters.Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief. |
| 41 | وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْۖ أَنتُم بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا بَرِيٓءَ مِّمَّا تَعْمَلُونَwa-inوإنوَإِنAnd ifkadhabūkaكذبوككَذَّبُوكَthey deny youfaqulفقلفَقُلthen say,līليلِّى"For meʿamalīعمليعَمَلِى(are) my deeds,walakumولكموَلَكُمْand for youʿamalukumعملكمعَمَلُكُمْ(are) your deeds.antumأنتمأَنتُمYoubarīūnaبريئونبَرِيٓـُٔونَ(are) disassociatedmimmāممامِمَّآfrom whataʿmaluأعملأَعْمَلُI do,wa-anāوأناوَأَنَاand I ambarīonبريءبَرِىٓءٌdisassociatedmimmāممامِّمَّاfrom whattaʿmalūnaتعملونتَعْمَلُونَyou do."And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do.If they reject you, then say, “My deeds are mine and your deeds are yours[38]. You are not responsible for what I do, nor am I responsible for what you do.”And if they deny you, [O Muḥammad], then say, "For me are my deeds, and for you are your deeds. You are disassociated from what I do, and I am disassociated from what you do."If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" |
| 42 | وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُواْ لَا يَعْقِلُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿūnaيستمعونيَسْتَمِعُونَlistenilaykaإليكإِلَيْكَto you.afa-antaأفأنتأَفَأَنتَBut (can) youtus'miʿuتسمعتُسْمِعُcause the deaf to hearl-ṣumaالصمٱلصُّمَّcause the deaf to hearwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason?And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not?Among them are some who listen to you, but can you make the deaf hear, even though they have no understanding?And among them are those who listen to you. But can you cause the deaf to hear [i.e., benefit from this hearing], although they will not use reason?Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding? |
| 43 | وَمِنْهُم مَّن يَنظُرُ إِلَيْكَۚ أَفَأَنتَ تَهْدِي ٱلْعُمْيَ وَلَوْ كَانُواْ لَا يُبْصِرُونَwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyanẓuruينظريَنظُرُlookilaykaإليكإِلَيْكَat you.afa-antaأفأنتأَفَأَنتَBut (can) youtahdīتهديتَهْدِىguidel-ʿum'yaالعميٱلْعُمْىَthe blindwalawولووَلَوْeven thoughkānūكانواكَانُواْthey [were]lāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee?And of them is he who looketh toward thee. But canst thou guide the blind even though they see not?And among them are some who look at you, but can you guide the blind even though they have no sight[39]?And among them are those who look at you. But can you guide the blind although they will not [attempt to] see?And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? |
| 44 | إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ يَظْلِمُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyaẓlimuيظلميَظْلِمُwrongl-nāsaالناسٱلنَّاسَthe peopleshayanشيئاشَيْـًٔا(in) anything,walākinnaولكنوَلَٰكِنَّbutl-nāsaالناسٱلنَّاسَthe peopleanfusahumأنفسهمأَنفُسَهُمْwrong themselves.yaẓlimūnaيظلمونيَظْلِمُونَwrong themselves.Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves.Allah does not wrong people in the least, but it is people who wrong themselves.Indeed, Allāh does not wrong the people at all, but it is the people who are wronging themselves.Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. |
| 45 | وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ مُهْتَدِينَwayawmaويوموَيَوْمَAnd the DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather them,ka-anكأنكَأَنas iflamلملَّمْthey had not remainedyalbathūيلبثوايَلْبَثُوٓاْthey had not remainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminaمنمِّنَofl-nahāriالنهارٱلنَّهَارِthe day,yataʿārafūnaيتعارفونيَتَعَارَفُونَthey will recognize each otherbaynahumبينهمبَيْنَهُمْbetween them.qadقدقَدْCertainly,khasiraخسرخَسِرَ(will have) lostalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiliqāiبلقاءبِلِقَآءِthe meetingl-lahiاللهٱللَّهِ(with) Allah,wamāوماوَمَاand notkānūكانواكَانُواْthey weremuh'tadīnaمهتدينمُهْتَدِينَthe guided ones.And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided.On the Day when He will gather them, it will be as if they had not stayed [in this world] except for an hour of a day, they will recognize one another[40]. Those who denied the meeting of Allah will be losers, for they did not follow guidance.And on the Day when He will gather them, [it will be] as if they had not remained [in the world] but an hour of the day, [and] they will know each other. Those will have lost who denied the meeting with Allāh and were not guided.One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. |
| 46 | وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَwa-immāوإماوَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) that whichnaʿiduhumنعدهمنَعِدُهُمْWe promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthenl-lahuاللهٱللَّهُAllahshahīdunشهيدشَهِيدٌ(is) a Witnessʿalāعلىعَلَىٰovermāمامَاwhatyafʿalūnaيفعلونيَفْعَلُونَthey do.Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do.Whether We show you [O Prophet] some of that [punishment] of which We warn them, or We cause you to die, to Us is their return, and Allah is a Witness to all what they do.And whether We show you some of what We promise them, [O Muḥammad], or We take you in death, to Us is their return; then, [either way], Allāh is a witness concerning what they are doing.Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. |
| 47 | وَلِكُلِّ أُمَّةٖ رَّسُولَۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَwalikulliولكلوَلِكُلِّAnd for everyummatinأمةأُمَّةٍnationrasūlunرسولرَّسُولٌ(is) a Messenger.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesrasūluhumرسولهمرَسُولُهُمْtheir Messenger,quḍiyaقضيقُضِىَit will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged.For every people there is a messenger. When their messenger comes, it will be judged[41] between them with justice, and they will not be wronged.And for every nation is a messenger. So when their messenger comes,[526] it will be judged between them in justice, and they will not be wronged.To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(will) this,l-waʿduالوعدٱلْوَعْدُthe promise (be fulfilled),inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise be fulfilled, if ye are truthful?They say, “When will this warning[42] come to pass, if you are truthful?”And they say, "When is [the fulfillment of] this promise, if you should be truthful?"They say: "When will this promise come to pass,- if ye speak the truth?" |
| 49 | قُل لَّآ أَمْلِكُ لِنَفْسِي ضَرّٗا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَqulقلقُلSay,lāلالَّآ"NotamlikuأملكأَمْلِكُI have powerlinafsīلنفسيلِنَفْسِىfor myselfḍarranضراضَرًّا(for) any harmwalāولاوَلَاand notnafʿanنفعانَفْعًا(for) any profitillāإلاإِلَّاexceptmāمامَاwhatshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.likulliلكللِكُلِّFor everyummatinأمةأُمَّةٍnationajalunأجلأَجَلٌ(is) a term.idhāإذاإِذَاWhenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,falāفلافَلَاthen notyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey remain behindsāʿatanساعةسَاعَةًan hour,walāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can precede (it)."Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it).Say, “I have no power to harm or benefit myself, except by the Will of Allah.” For every people there is an appointed term; when their time comes, they can neither delay it for a moment nor can they bring it forward.Say, "I possess not for myself any harm or benefit except what Allāh should will. For every nation is a [specified] term. When their time has come, then they will not remain behind an hour, nor will they precede [it]."Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." |
| 50 | قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُ بَيَٰتًا أَوْ نَهَارٗا مَّاذَا يَسْتَعْجِلُ مِنْهُ ٱلْمُجْرِمُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you see,inإنإِنْifatākumأتاكمأَتَىٰكُمْcomes to youʿadhābuhuعذابهعَذَابُهُHis punishmentbayātanبياتابَيَٰتًا(by) nightawأوأَوْornahāranنهارانَهَارًا(by) day,mādhāماذامَّاذَاwhat (portion)yastaʿjiluيستعجليَسْتَعْجِلُof it would (wish to) hastenmin'huمنهمِنْهُof it would (wish to) hastenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals?"Say: Have ye thought: When His doom cometh unto you as a raid by night, or in the (busy) day; what is there of it that the guilty ones desire to hasten?Say, “What do you think, if His punishment were to overtake you by night or by day, what part of it would the wicked seek to hasten[43]?Say, "Have you considered: if His punishment should come to you by night or by day - for which [aspect] of it would the criminals be impatient?"[527]Say: "Do ye see,- if His punishment should come to you by night or by day,- what portion of it would the sinners wish to hasten? |
| 51 | أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ تَسْتَعْجِلُونَathummaأثمأَثُمَّIs (it) thenidhāإذاإِذَاwhenmāمامَاwhenwaqaʿaوقعوَقَعَ(it had) occurredāmantumآمنتمءَامَنتُمyou (will) believebihiبهبِهِۦٓin it?āl'ānaآلآنءَآلْـَٰٔنَNow?waqadوقدوَقَدْAnd certainlykuntumكنتمكُنتُمyou werebihiبهبِهِۦseeking to hasten it.tastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten it.Is it (only) then, when it hath befallen you, that ye will believe? What! (Believe) now, when (until now) ye have been hastening it on (through disbelief)?Will you believe in it only after it befalls you[44]? Now! While you used to seek its hastening[45]?”Then is it that when it has [actually] occurred you will believe in it? Now?[528] And you were [once] for it impatient.[529]"Would ye then believe in it at last, when it actually cometh to pass? (It will then be said): 'Ah! now? and ye wanted (aforetime) to hasten it on!' |
| 52 | ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلْخُلْدِ هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlilladhīnaللذينلِلَّذِينَto those whoẓalamūظلمواظَلَمُواْwronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَpunishmentl-khul'diالخلدٱلْخُلْدِthe everlasting.halهلهَلْAre you (being) recompensedtuj'zawnaتجزونتُجْزَوْنَAre you (being) recompensedillāإلاإِلَّاexceptbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taksibūnaتكسبونتَكْسِبُونَearn?"Then will it be said unto those who dealt unjustly Taste the torment of eternity. Are ye requited aught save what ye used to earn?Then the wrongdoers will be told, “Taste the everlasting punishment! Are you being recompensed except for what you used to earn?”Then it will be said to those who had wronged, "Taste the punishment of eternity; are you being recompensed except for what you used to earn?""At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'" |
| 53 | ۞ وَيَسْتَنۢبِـُٔونَكَ أَحَقٌّ هُوَۖ قُلْ إِي وَرَبِّيٓ إِنَّهُ لَحَقَّۖ وَمَآ أَنتُم بِمُعْجِزِينَwayastanbiūnakaويستنبئونكوَيَسْتَنۢبِـُٔونَكَAnd they ask you to informaḥaqqunأحقأَحَقٌّ"Is it true?"huwaهوهُوَ"Is it true?"qulقلقُلْSay,īإيإِى"Yes,warabbīوربيوَرَبِّىٓby my Lord!innahuإنهإِنَّهُIndeed, itlaḥaqqunلحقلَحَقٌّ(is) surely the truth,wamāوماوَمَآand notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escape (it)."And they ask thee to inform them (saying): Is it true? Say: Yea, by my Lord, verily it is true, and ye cannot escape.They ask you, “Is it true?” Say, “Yes, by my Lord. It is certainly true, and you cannot escape it.”And they ask information of you, [O Muḥammad], "Is it true?" Say, "Yes, by my Lord. Indeed, it is truth; and you will not cause failure [to Allāh]."They seek to be informed by thee: "Is that true?" Say: "Aye! by my Lord! it is the very truth! and ye cannot frustrate it!" |
| 54 | وَلَوْ أَنَّ لِكُلِّ نَفْسٖ ظَلَمَتْ مَا فِي ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلْعَذَابَۖ وَقُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ لَا يُظْلَمُونَwalawولووَلَوْAnd ifannaأنأَنَّthatlikulliلكللِكُلِّfor everynafsinنفسنَفْسٍsoulẓalamatظلمتظَلَمَتْ(that) wronged,māمامَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,la-if'tadatلافتدتلَٱفْتَدَتْit (would) seek to ransombihiبهبِهِۦwith it,wa-asarrūوأسرواوَأَسَرُّواْand they (will) confidel-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.waquḍiyaوقضيوَقُضِىَBut will be judgedbaynahumبينهمبَيْنَهُمbetween thembil-qis'ṭiبالقسطبِٱلْقِسْطِin justice,wahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَ(be) wronged.And if each soul that doeth wrong had all that is in the earth it would seek to ransom itself therewith; and they will feel remorse within them, when they see the doom. But it hath been judged between them fairly and they are not wronged.If every wrongdoer were to possess all that is on earth, he would surely offer it to ransom himself. They will hide their remorse[46] when they see the punishment. They will be judged in all fairness, and they will not be wronged.And if each soul that wronged had everything on earth, it would offer it in ransom. And they will confide regret when they see the punishment; and they will be judged in justice, and they will not be wronged.Every soul that hath sinned, if it possessed all that is on earth, would fain give it in ransom: They would declare (their) repentance when they see the penalty: but the judgment between them will be with justice, and no wrong will be done unto them. |
| 55 | أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَalāألاأَلَآNo doubt,innaإنإِنَّindeed,lillahiللهلِلَّهِfor Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.alāألاأَلَآNo doubtinnaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.walākinnaولكنوَلَٰكِنَّButaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Lo! verily all that is in the heavens and the earth is Allah's. Lo! verily Allah's promise is true. But most of them know not.Indeed, to Allah belongs all that is in the heavens and earth. Allah’s promise is certainly true, but most of them do not know.Unquestionably, to Allāh belongs whatever is in the heavens and the earth. Unquestionably, the promise of Allāh is truth, but most of them do not know.Is it not (the case) that to Allah belongeth whatever is in the heavens and on earth? Is it not (the case) that Allah's promise is assuredly true? Yet most of them understand not. |
| 56 | هُوَ يُحْيِۦ وَيُمِيتُ وَإِلَيْهِ تُرْجَعُونَhuwaهوهُوَHeyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.He quickeneth and giveth death, and unto Him ye will be returned.It is He Who gives life and causes death, and to Him you will all be returned.He gives life and causes death, and to Him you will be returned.It is He Who giveth life and who taketh it, and to Him shall ye all be brought back. |
| 57 | يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةَ مِّن رَّبِّكُمْ وَشِفَآءَ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحْمَةَ لِّلْمُؤْمِنِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!qadقدقَدْVerilyjāatkumجاءتكمجَآءَتْكُمhas come to youmawʿiẓatunموعظةمَّوْعِظَةٌan instructionminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,washifāonوشفاءوَشِفَآءٌand a healinglimāلمالِّمَاfor whatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِyour breasts,wahudanوهدىوَهُدًىand guidancewaraḥmatunورحمةوَرَحْمَةٌand mercylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers.O mankind! There hath come unto you an exhortation from your Lord, a balm for that which is in the breasts, a guidance and a mercy for believers.O people, there has come to you an exhortation from your Lord, a cure for [illness] of the hearts, a guidance and mercy for the believers.O mankind, there has come to you instruction from your Lord and healing for what is in the breasts and guidance and mercy for the believers.O mankind! there hath come to you a direction from your Lord and a healing for the (diseases) in your hearts,- and for those who believe, a guidance and a Mercy. |
| 58 | قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرَ مِّمَّا يَجْمَعُونَqulقلقُلْSay,bifaḍliبفضلبِفَضْلِ"In the Bountyl-lahiاللهٱللَّهِ(of) Allahwabiraḥmatihiوبرحمتهوَبِرَحْمَتِهِۦand in His Mercyfabidhālikaفبذلكفَبِذَٰلِكَso in thatfalyafraḥūفليفرحوافَلْيَفْرَحُواْlet them rejoice."huwaهوهُوَItkhayrunخيرخَيْرٌ(is) bettermimmāممامِّمَّاthan whatyajmaʿūnaيجمعونيَجْمَعُونَthey accumulate.Say: In the bounty of Allah and in His mercy: therein let them rejoice. It is better than what they hoard.Say, “By Allah’s grace and His mercy let them therefore rejoice. It is much better than what they accumulate[47].”Say, "In the bounty of Allāh and in His mercy - in that let them rejoice; it is better than what they accumulate."Say: "In the bounty of Allah. And in His Mercy,- in that let them rejoice": that is better than the (wealth) they hoard. |
| 59 | قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٖ فَجَعَلْتُم مِّنْهُ حَرَامٗا وَحَلَٰلٗا قُلْ ءَآللَّهُ أَذِنَ لَكُمْۖ أَمْ عَلَى ٱللَّهِ تَفْتَرُونَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Have you seenmāمامَّآwhatanzalaأنزلأَنزَلَ(has been) sent downl-lahuاللهٱللَّهُ(by) Allahlakumلكملَكُمfor youminمنمِّنofriz'qinرزقرِّزْقٍ(the) provision,fajaʿaltumفجعلتمفَجَعَلْتُمand you have mademin'huمنهمِّنْهُof itḥarāmanحراماحَرَامًاunlawfulwaḥalālanوحلالاوَحَلَٰلًاand lawful?"qulقلقُلْSay,āllahuآللهءَآللَّهُ"Has Allahadhinaأذنأَذِنَpermittedlakumلكملَكُمْ[to] you,amأمأَمْorʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahtaftarūnaتفترونتَفْتَرُونَyou invent (lies)?"Say: Have ye considered what provision Allah hath sent down for you, how ye have made of it lawful and unlawful? Hath Allah permitted you, or do ye invent a lie concerning Allah?Say [to the pagans], “What do you think about the provision that Allah has sent down to you, of which you made some unlawful and some lawful[48].” Say, “Has Allah given you permission or are you fabricating lies against Allah?”Say, "Have you seen what Allāh has sent down to you of provision of which you have made [some] lawful and [some] unlawful?" Say, "Has Allāh permitted you [to do so], or do you invent [something] about Allāh?"Say: "See ye what things Allah hath sent down to you for sustenance? Yet ye hold forbidden some things thereof and (some things) lawful." Say: "Hath Allah indeed permitted you, or do ye invent (things) to attribute to Allah?" |
| 60 | وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَشْكُرُونَwamāوماوَمَاAnd whatẓannuظنظَنُّ(will be the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lieyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Judgment?innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) surely Full (of) Bountyfaḍlinفضلفَضْلٍ(is) surely Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe mankind,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And what think those who invent a lie concerning Allah (will be their plight) upon the Day of Resurrection? Lo! Allah truly is Bountiful toward mankind, but most of them give not thanks.What do those who fabricate lies against Allah think of it on the Day of Judgment[49]? Indeed, Allah is bountiful to people, yet most of them are ungrateful.And what will be the supposition of those who invent falsehood about Allāh on the Day of Resurrection?[530] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.And what think those who invent lies against Allah, of the Day of Judgment? Verily Allah is full of bounty to mankind, but most of them are ungrateful. |
| 61 | وَمَا تَكُونُ فِي شَأْنٖ وَمَا تَتْلُواْ مِنْهُ مِن قُرْءَانٖ وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ فِيهِۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٖ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍwamāوماوَمَاAnd nottakūnuتكونتَكُونُyou arefīفيفِى[in]shaninشأنشَأْنٍany situation,wamāوماوَمَاand nottatlūتتلوتَتْلُواْyou recitemin'huمنهمِنْهُof itminمنمِنfromqur'āninقرآنقُرْءَانٍ(the) Quranwalāولاوَلَاand nottaʿmalūnaتعملونتَعْمَلُونَyou dominمنمِنْanyʿamalinعملعَمَلٍdeedillāإلاإِلَّاexceptkunnāكناكُنَّاWe areʿalaykumعليكمعَلَيْكُمْover youshuhūdanشهوداشُهُودًاwitnessesidhإذإِذْwhentufīḍūnaتفيضونتُفِيضُونَyou are engagedfīhiفيهفِيهِin it.wamāوماوَمَاAnd notyaʿzubuيعزبيَعْزُبُescapesʿanعنعَنfromrabbikaربكرَّبِّكَyour Lordminمنمِنofmith'qāliمثقالمِّثْقَالِ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heavenswalāولاوَلَآand notaṣgharaأصغرأَصْغَرَsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaraأكبرأَكْبَرَgreaterillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And thou (Muhammad) art not occupied with any business and thou recitest not a Lecture from this (Scripture), and ye (mankind) perform no act, but We are Witness of you when ye are engaged therein. And not an atom's weight in the earth or in the sky escapeth your Lord, nor what is less than that or greater than that, but it is (written) in a clear Book.Whatever matter you [O Prophet] may be engaged in, and whatever portion of the Qur’an you may recite, and whatever deed you [O people] may do, We are a Witness over you when you are engaged in it. Nothing is hidden from your Lord, not even an atom’s weight on earth nor in heaven, nor anything smaller or greater than that, except that it is [written] in a clear Record[50].And, [O Muḥammad], you are not [engaged] in any matter and do not recite any of the Qur’ān and you [people] do not do any deed except that We are witness over you when you are involved in it. And not absent from your Lord is any [part] of an atom's weight[531] within the earth or within the heaven or [anything] smaller than that or greater but that it is in a clear register.In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record. |
| 62 | أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,awliyāaأولياءأَوْلِيَآءَ(the) friendsl-lahiاللهٱللَّهِ(of) Allahlāلالَا(there will be) nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْupon thenwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! verily the friends of Allah are (those) on whom fear (cometh) not, nor do they grieve?Indeed, the allies of Allah will have no fear, nor will they grieve.Unquestionably, [for] the allies of Allāh there will be no fear concerning them, nor will they grieve -Behold! verily on the friends of Allah there is no fear, nor shall they grieve; |
| 63 | ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَconscious (of Allah),Those who believe and keep their duty (to Allah).Those who believe and fear Allah.Those who believed and were fearing Allāh.Those who believe and (constantly) guard against evil;- |
| 64 | لَهُمُ ٱلْبُشْرَىٰ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۚ لَا تَبْدِيلَ لِكَلِمَٰتِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُlahumuلهملَهُمُFor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) the glad tidingsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikalimātiلكلماتلِكَلِمَٰتِ(is there) in the Wordsl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.Theirs are good tidings in the life of the world and in the Hereafter - There is no changing the Words of Allah - that is the Supreme Triumph.For them are glad tidings in the life of this world[51] and in the Hereafter; there is no change in Allah’s words. That is the supreme triumph.For them are good tidings in the worldly life and in the Hereafter. No change is there in the words [i.e., decrees] of Allāh. That is what is the great attainment.For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity. |
| 65 | وَلَا يَحْزُنكَ قَوْلُهُمْۘ إِنَّ ٱلْعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwalāولاوَلَاAnd (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youqawluhumقولهمقَوْلُهُمْtheir speech.innaإنإِنَّIndeed,l-ʿizataالعزةٱلْعِزَّةَthe honorlillahiللهلِلَّهِ(belongs) to Allahjamīʿanجميعاجَمِيعًاall.huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And let not their speech grieve thee (O Muhammad). Lo! power belongeth wholly to Allah. He is the Hearer, the Knower.Do not let their words grieve you. Indeed, all power belongs to Allah. He is the All-Hearing, the All-Knowing.And let not their speech grieve you. Indeed, honor [due to power] belongs to Allāh entirely. He is the Hearing, the Knowing.Let not their speech grieve thee: for all power and honour belong to Allah: It is He Who heareth and knoweth (all things). |
| 66 | أَلَآ إِنَّ لِلَّهِ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَalāألاأَلَآNo doubt!innaإنإِنَّIndeed,lillahiللهلِلَّهِto Allah (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wamāوماوَمَاAnd notyattabiʿuيتبعيَتَّبِعُfollowalladhīnaالذينٱلَّذِينَthose whoyadʿūnaيدعونيَدْعُونَinvokeminمنمِنother than Allahdūniدوندُونِother than Allahl-lahiاللهٱللَّهِother than Allahshurakāaشركاءشُرَكَآءَpartners.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّthe assumptionwa-inوإنوَإِنْand nothumهمهُمْtheyillāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَguess.Lo! is it not unto Allah that belongeth whosoever is in the heavens and whosoever is in the earth? Those who follow aught instead of Allah follow not (His) partners. They follow only a conjecture, and they do but guess.Indeed, to Allah belongs all those who are in the heavens and all those who are on earth. Those who invoke [so-called] partners besides Allah follow nothing but conjecture and they do nothing but lie.Unquestionably, to Allāh belongs whoever is in the heavens and whoever is on the earth. And those who invoke other than Allāh do not [actually] follow [His] "partners." They follow not except assumption, and they are not but misjudging.Behold! verily to Allah belong all creatures, in the heavens and on earth. What do they follow who worship as His "partners" other than Allah? They follow nothing but fancy, and they do nothing but lie. |
| 67 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin itwal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَ(who) listen.He it is Who hath appointed for you the night that ye should rest therein and the day giving sight. Lo! herein verily are portents for a folk that heed.It is He Who made the night for you to rest therein and the day bright. Indeed, there are signs in this for people who listen.It is He who made for you the night to rest therein and the day, giving sight.[532] Indeed in that are signs for a people who listen.He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message). |
| 68 | قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا سُبْحَٰنَهُۖ هُوَ ٱلْغَنِيُّۖ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ إِنْ عِندَكُم مِّن سُلْطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ مَا لَا تَعْلَمُونَqālūقالواقَالُواْThey say,ittakhadhaاتخذٱتَّخَذَ"Allah has takenl-lahuاللهٱللَّهُ"Allah has takenwaladanولداوَلَدًاa son."sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) the Self-sufficient.lahuلهلَهُTo Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.inإنإِنْNotʿindakumعندكمعِندَكُمyou haveminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍۭauthoritybihādhāبهذابِهَٰذَآfor this.ataqūlūnaأتقولونأَتَقُولُونَDo you sayʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?They say: Allah hath taken (unto Him) a son - Glorified be He! He hath no needs! His is all that is in the heavens and all that is in the earth. Ye have no warrant for this. Tell ye concerning Allah that which ye know not?They say, “Allah has taken a son.” Glory be to Him! He is the Self-Sufficient. To Him belongs all that is in the heavens and all that is on earth. You have no proof for this. Do you[52] say about Allah something that you do not know?They[533] have said, "Allāh has taken a son." Exalted is He; He is the [one] Free of need. To Him belongs whatever is in the heavens and whatever is in the earth. You have no authority[534] for this [claim]. Do you say about Allāh that which you do not know?They say: "Allah hath begotten a son!" - Glory be to Him! He is self-sufficient! His are all things in the heavens and on earth! No warrant have ye for this! say ye about Allah what ye know not? |
| 69 | قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَqulقلقُلْSay,innaإنإِنَّ"Indeedalladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed."yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed."Say: Verily those who invent a lie concerning Allah will not succeed.Say, “Those who fabricate lies against Allah will never succeed.”Say, "Indeed, those who invent falsehood about Allāh will not succeed."Say: "Those who invent a lie against Allah will never prosper." |
| 70 | مَتَٰعَ فِي ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَmatāʿunمتاعمَتَٰعٌAn enjoymentfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,thummaثمثُمَّthenilaynāإليناإِلَيْنَاto Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,thummaثمثُمَّthennudhīquhumuنذيقهمنُذِيقُهُمُWe will make them tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-shadīdaالشديدٱلشَّدِيدَthe severebimāبمابِمَاbecausekānūكانواكَانُواْthey used toyakfurūnaيكفرونيَكْفُرُونَdisbelieve.This world's portion (will be theirs), then unto Us is their return. Then We make them taste a dreadful doom because they used to disbelieve.A short enjoyment in this life, then to Us is their return, then We will make them taste the severe punishment because of their disbelief.[For them is brief] enjoyment in this world; then to Us is their return; then We will make them taste the severe punishment because they used to disbelieve.A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies. |
| 71 | ۞ وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ فَأَجْمِعُوٓاْ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةٗ ثُمَّ ٱقْضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِwa-ut'luواتلوَٱتْلُAnd reciteʿalayhimعليهمعَلَيْهِمْto themnaba-aنبأنَبَأَthe newsnūḥinنوحنُوحٍ(of) Nuhidhإذإِذْwhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkānaكانكَانَiskaburaكبركَبُرَhardʿalaykumعليكمعَلَيْكُمon youmaqāmīمقاميمَّقَامِىmy staywatadhkīrīوتذكيريوَتَذْكِيرِىand my remindingbiāyātiبآياتبِـَٔايَٰتِthe Signs of Allah,l-lahiاللهٱللَّهِthe Signs of Allah,faʿalāفعلىفَعَلَىthen onl-lahiاللهٱللَّهِAllahtawakkaltuتوكلتتَوَكَّلْتُI put my trust.fa-ajmiʿūفأجمعوافَأَجْمِعُوٓاْSo you all resolveamrakumأمركمأَمْرَكُمْyour planwashurakāakumوشركاءكموَشُرَكَآءَكُمْand your partners.thummaثمثُمَّThenlāلالَاlet not beyakunيكنيَكُنْlet not beamrukumأمركمأَمْرُكُمْ(in) your planʿalaykumعليكمعَلَيْكُمْfor youghummatanغمةغُمَّةًany doubt.thummaثمثُمَّTheniq'ḍūاقضواٱقْضُوٓاْcarry (it out)ilayyaإليإِلَىَّupon mewalāولاوَلَاand (do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Recite unto them the story of Noah, when he told his people: O my people! If my sojourn (here) and my reminding you by Allah's revelations are an offence unto you, in Allah have I put my trust, so decide upon your course of action you and your partners. Let not your course of action be in doubt for you. Then have at me, give me no respite.Relate to them the story of Noah when he said to his people, “O my People, if my presence among you and my reminding you of Allah’s signs have become unbearable to you, then in Allah I have put my trust. So gather all your schemes, you and your [so-called] partners, leaving no room for uncertainty, then carry it out against me, and give me no respite[53].And recite to them the news of Noah, when he said to his people, "O my people, if my residence and my reminding of the signs of Allāh has become burdensome upon you - then I have relied upon Allāh. So resolve upon your plan and [call upon] your associates. Then let not your plan be obscure to you.[535] Then carry it out upon me and do not give me respite.Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite. |
| 72 | فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَfa-inفإنفَإِنBut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn awayfamāفمافَمَاthen notsa-altukumسألتكمسَأَلْتُكُمI have asked youminمنمِّنْanyajrinأجرأَجْرٍreward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllah,wa-umir'tuوأمرتوَأُمِرْتُand I have been commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him).But if you turn away, then I have not asked you for any reward. My reward is only with Allah, and I have been commanded to be among those who submit to Allah [as Muslims].”And if you turn away [from my advice] - then no payment have I asked of you. My reward is only from Allāh, and I have been commanded to be of the Muslims [i.e., those who submit to Allāh].""But if ye turn back, (consider): no reward have I asked of you: my reward is only due from Allah, and I have been commanded to be of those who submit to Allah's will (in Islam)." |
| 73 | فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُ فِي ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fanajjaynāhuفنجيناهفَنَجَّيْنَٰهُso We saved himwamanومنوَمَنand (those) whomaʿahuمعهمَّعَهُ(were) with himfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe ship,wajaʿalnāhumوجعلناهموَجَعَلْنَٰهُمْand We made themkhalāifaخلائفخَلَٰٓئِفَsuccessors,wa-aghraqnāوأغرقناوَأَغْرَقْنَاand We drownedalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdeniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs.fa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mundharīnaالمنذرينٱلْمُنذَرِينَ(of) those who were warned.But they denied him, so We saved him and those with him in the ship, and made them viceroys (in the earth), while We drowned those who denied Our revelations. See then the nature of the consequence for those who had been warned.But they rejected him, so We saved him and those who were with him in the Ark, and made them successors[54], and We drowned those who rejected Our signs. Then see how was the end of those who were warned.And they denied him, so We saved him and those with him in the ship and made them successors, and We drowned those who denied Our signs. Then see how was the end of those who were warned.They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! |
| 74 | ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبْلُۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ ٱلْمُعْتَدِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاBut notkānūكانواكَانُواْthey wereliyu'minūليؤمنوالِيُؤْمِنُواْto believebimāبمابِمَاwhatkadhabūكذبواكَذَّبُواْthey had deniedbihiبهبِهِۦ[it]minمنمِنbefore.qabluقبلقَبْلُbefore.kadhālikaكذلككَذَٰلِكَThusnaṭbaʿuنطبعنَطْبَعُWe sealʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِthe heartsl-muʿ'tadīnaالمعتدينٱلْمُعْتَدِينَ(of) the transgressors.Then, after him, We sent messengers unto their folk, and they brought them clear proofs. But they were not ready to believe in that which they before denied. Thus print We on the hearts of the transgressors.Then We sent after him messengers to their [own] peoples; they came to them with clear proofs, but they would not believe in what they had already rejected beforehand[55]. This is how We seal the hearts of the transgressors.Then We sent after him messengers to their peoples, and they came to them with clear proofs. But they were not to believe in that which they had denied before.[536] Thus We seal over the hearts of the transgressors.Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors. |
| 75 | ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَthummaثمثُمَّThenbaʿathnāبعثنابَعَثْنَاWe sentminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمafter themmūsāموسىمُّوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harunilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefsbiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signs,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْbut they were arrogantwakānūوكانواوَكَانُواْand wereqawmanقوماقَوْمًاa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal.Then, after them, We sent Moses and Aaron unto Pharaoh and his chiefs with Our revelations, but they were arrogant and were a guilty folk.Then We sent after them Moses and Aaron with Our signs to Pharaoh and his chiefs, but they showed arrogance and were wicked people.Then We sent after them Moses and Aaron to Pharaoh and his establishment with Our signs, but they behaved arrogantly and were a criminal people.Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin. |
| 76 | فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحْرَ مُّبِينَfalammāفلمافَلَمَّاSo whenjāahumuجاءهمجَآءَهُمُcame to theml-ḥaquالحقٱلْحَقُّthe truthminمنمِنْfrom Us,ʿindināعندناعِندِنَاfrom Us,qālūقالواقَالُوٓاْthey said,innaإنإِنَّ"Indeedhādhāهذاهَٰذَاthislasiḥ'runلسحرلَسِحْرٌ(is) surely, a magicmubīnunمبينمُّبِينٌclear."And when the Truth from Our presence came unto them, they said: Lo! this is mere magic.So when the truth came to them from Us, they said, “This is indeed a clear magic!”So when there came to them the truth from Us, they said, "Indeed, this is obvious magic."When the Truth did come to them from Us, they said: "This is indeed evident sorcery!" |
| 77 | قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ ٱلسَّٰحِرُونَqālaقالقَالَMusa said,mūsāموسىمُوسَىٰٓMusa said,ataqūlūnaأتقولونأَتَقُولُونَ"Do you saylil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāakumجاءكمجَآءَكُمْit has come to you?asiḥ'runأسحرأَسِحْرٌIs this magic?hādhāهذاهَٰذَاIs this magic?walāولاوَلَاBut (will) notyuf'liḥuيفلحيُفْلِحُsucceedl-sāḥirūnaالساحرونٱلسَّٰحِرُونَthe magicians."Moses said: Speak ye (so) of the Truth when it hath come unto you? Is this magic? Now magicians thrive not.Moses said, “Do you say this about the truth after it has come to you? Can this be magic? But magicians will never succeed.”Moses said, "Do you say [thus] about the truth when it has come to you? Is this magic? But magicians will not succeed."Said Moses: "Say ye (this) about the truth when it hath (actually) reached you? Is sorcery (like) this? But sorcerers will not prosper." |
| 78 | قَالُوٓاْ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِي ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitalfitanāلتلفتنالِتَلْفِتَنَاto turn us awayʿammāعماعَمَّاfrom thatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِon itābāanāآباءناءَابَآءَنَاour forefathers,watakūnaوتكونوَتَكُونَand you two (may) havelakumāلكمالَكُمَاand you two (may) havel-kib'riyāuالكبرياءٱلْكِبْرِيَآءُthe greatnessfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land?wamāوماوَمَاAnd we (are) notnaḥnuنحننَحْنُAnd we (are) notlakumāلكمالَكُمَا(in) you twobimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers."They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two.They said, “Have you come to turn us away from what we found our forefathers following, so that you two might become supreme in the land? We will never believe in you[56]!”They said, "Have you come to us to turn us away from that upon which we found our fathers and so that you two may have grandeur in the land? And we are not believers in you."They said: "Hast thou come to us to turn us away from the ways we found our fathers following,- in order that thou and thy brother may have greatness in the land? But not we shall believe in you!" |
| 79 | وَقَالَ فِرْعَوْنُ ٱئْتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖwaqālaوقالوَقَالَAnd Firaun said,fir'ʿawnuفرعونفِرْعَوْنُAnd Firaun said,i'tūnīائتونيٱئْتُونِى"Bring to mebikulliبكلبِكُلِّeverysāḥirinساحرسَٰحِرٍmagicianʿalīminعليمعَلِيمٍlearned."And Pharaoh said: Bring every cunning wizard unto me.Pharaoh said, “Bring me all learned magicians.”And Pharaoh said, "Bring to me every learned magician."Said Pharaoh: "Bring me every sorcerer well versed." |
| 80 | فَلَمَّا جَآءَ ٱلسَّحَرَةُ قَالَ لَهُم مُّوسَىٰٓ أَلْقُواْ مَآ أَنتُم مُّلْقُونَfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcamel-saḥaratuالسحرةٱلسَّحَرَةُthe magicians,qālaقالقَالَsaidlahumلهملَهُمto themmūsāموسىمُّوسَىٰٓMusa,alqūألقواأَلْقُواْ"Throwmāمامَآwhateverantumأنتمأَنتُمyoumul'qūnaملقونمُّلْقُونَ(wish to) throw."And when the wizards came, Moses said unto them: Cast your cast!When the magicians came, Moses said to them, “Cast whatever you have to cast.”So when the magicians came, Moses said to them, "Throw down whatever you will throw."When the sorcerers came, Moses said to them: "Throw ye what ye (wish) to throw!" |
| 81 | فَلَمَّآ أَلْقَوْاْ قَالَ مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ عَمَلَ ٱلْمُفْسِدِينَfalammāفلمافَلَمَّآThen whenalqawألقواأَلْقَوْاْthey (had) thrown,qālaقالقَالَMusa said,mūsāموسىمُوسَىٰMusa said,māمامَا"Whatji'tumجئتمجِئْتُمyou have broughtbihiبهبِهِ[it]l-siḥ'ruالسحرٱلسِّحْرُ(is) the magic.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsayub'ṭiluhuسيبطلهسَيُبْطِلُهُٓwill nullify it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuṣ'liḥuيصلحيُصْلِحُamendʿamalaعملعَمَلَthe workl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَ(of) the corrupters.And when they had cast, Moses said: That which ye have brought is magic. Lo! Allah will make it vain. Lo! Allah upholdeth not the work of mischief-makers.When they did, Moses said, “All what you have brought is mere magic; Allah will surely make it useless, for Allah does not let the work of the mischief-makers thrive.And when they had thrown, Moses said, "What you have brought is [only] magic. Indeed, Allāh will expose its worthlessness. Indeed, Allāh does not amend the work of corrupters.When they had had their throw, Moses said: "What ye have brought is sorcery: Allah will surely make it of no effect: for Allah prospereth not the work of those who make mischief. |
| 82 | وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ ٱلْمُجْرِمُونَwayuḥiqquويحقوَيُحِقُّAnd Allah will establishl-lahuاللهٱللَّهُAnd Allah will establishl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦby His words,walawولووَلَوْeven ifkarihaكرهكَرِهَdislike itl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals."And Allah will vindicate the Truth by His words, however much the guilty be averse.And Allah establishes the truth by His Words, even though the wicked abhor it.”And Allāh will establish the truth by His words, even if the criminals dislike it.""And Allah by His words doth prove and establish His truth, however much the sinners may hate it!" |
| 83 | فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةَ مِّن قَوْمِهِۦ عَلَىٰ خَوْفٖ مِّن فِرْعَوْنَ وَمَلَإِيْهِمْ أَن يَفْتِنَهُمْۚ وَإِنَّ فِرْعَوْنَ لَعَالٖ فِي ٱلْأَرْضِ وَإِنَّهُ لَمِنَ ٱلْمُسْرِفِينَfamāفمافَمَآBut noneāmanaآمنءَامَنَbelievedlimūsāلموسىلِمُوسَىٰٓMusaillāإلاإِلَّاexceptdhurriyyatunذريةذُرِّيَّةٌ(the) offspringminمنمِّنamongqawmihiقومهقَوْمِهِۦhis peopleʿalāعلىعَلَىٰforkhawfinخوفخَوْفٍfearminمنمِّنoffir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihimوملئهموَمَلَإِيْهِمْand their chiefs,anأنأَنlestyaftinahumيفتنهميَفْتِنَهُمْthey persecute them.wa-innaوإنوَإِنَّAnd indeed,fir'ʿawnaفرعونفِرْعَوْنَFiraunlaʿālinلعاللَعَالٍ(was) a tyrantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wa-innahuوإنهوَإِنَّهُand indeed, helaminaلمنلَمِنَ(was) ofl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe ones who commit excesses.But none trusted Moses, save some scions of his people, (and they were) in fear of Pharaoh and their chiefs, that he would persecute them. Lo! Pharaoh was verily a tyrant in the land, and lo! he verily was of the wanton.But none believed in Moses except some youth of his own people, despite their fear that Pharaoh and their own chiefs might persecute them[57]. Pharaoh was indeed a tyrant in the land and he was truly one of the transgressors.But no one believed Moses, except [some] offspring [i.e., youths] among his people, for fear of Pharaoh and his establishment that they would persecute them. And indeed, Pharaoh was haughty within the land, and indeed, he was of the transgressors.But none believed in Moses except some children of his people, because of the fear of Pharaoh and his chiefs, lest they should persecute them; and certainly Pharaoh was mighty on the earth and one who transgressed all bounds. |
| 84 | وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسْلِمِينَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,yāqawmiيا قوميَٰقَوْمِ"O my people!inإنإِنIfkuntumكنتمكُنتُمْyou haveāmantumآمنتمءَامَنتُمbelievedbil-lahiباللهبِٱللَّهِin Allah,faʿalayhiفعليهفَعَلَيْهِthen on Himtawakkalūتوكلواتَوَكَّلُوٓاْput your trust,inإنإِنifkuntumكنتمكُنتُمyou aremus'limīnaمسلمينمُّسْلِمِينَMuslims."And Moses said: O my people! If ye have believed in Allah then put trust in Him, if ye have indeed surrendered (unto Him)!Moses said, “O my people, if you have faith in Allah, then put your trust in Him, if you have truly submitted.”And Moses said, "O my people, if you have believed in Allāh, then rely upon Him, if you should be Muslims [i.e., submitting to Him]."Moses said: "O my people! If ye do (really) believe in Allah, then in Him put your trust if ye submit (your will to His)." |
| 85 | فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلْقَوْمِ ٱلظَّٰلِمِينَfaqālūفقالوافَقَالُواْThen they said,ʿalāعلىعَلَى"Uponl-lahiاللهٱللَّهِAllahtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust.rabbanāربنارَبَّنَاOur Lord!lāلالَا(Do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallil'qawmiللقوملِّلْقَوْمِfor the people -l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.They said: In Allah we put trust. Our Lord! Oh, make us not a lure for the wrongdoing folk;They said, “In Allah we put our trust. Our Lord, do not subject us to the persecution of the oppressive people[58],So they said, "Upon Allāh do we rely. Our Lord, make us not [objects of] trial for the wrongdoing peopleThey said: "In Allah do we put out trust. Our Lord! make us not a trial for those who practise oppression; |
| 86 | وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَwanajjināونجناوَنَجِّنَاAnd save usbiraḥmatikaبرحمتكبِرَحْمَتِكَby Your Mercyminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe people -l-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And, of Thy mercy, save us from the folk that disbelieve.and save us by Your mercy from the disbelieving people.”And save us by Your mercy from the disbelieving people.""And deliver us by Thy Mercy from those who reject (Thee)." |
| 87 | وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتٗا وَٱجْعَلُواْ بُيُوتَكُمْ قِبْلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَبَشِّرِ ٱلْمُؤْمِنِينَwa-awḥaynāوأوحيناوَأَوْحَيْنَآAnd We inspiredilāإلىإِلَىٰtomūsāموسىمُوسَىٰMusawa-akhīhiوأخيهوَأَخِيهِand his brotheranأنأَنthat,tabawwaāتبوآتَبَوَّءَا"Settleliqawmikumāلقومكمالِقَوْمِكُمَاyour peoplebimiṣ'raبمصربِمِصْرَin Egyptbuyūtanبيوتابُيُوتًا(in) houses,wa-ij'ʿalūواجعلواوَٱجْعَلُواْand makebuyūtakumبيوتكمبُيُوتَكُمْyour housesqib'latanقبلةقِبْلَةً(as) places of worship,wa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers."And We inspired Moses and his brother, (saying): Appoint houses for your people in Egypt and make your houses oratories, and establish worship. And give good news to the believers.We inspired Moses and his brother, “Provide houses for your people in Egypt, and make your houses face the qiblah direction, establish prayer, and give glad tidings to the believers.”And We inspired to Moses and his brother, "Settle your people in Egypt in houses and make your houses [facing the] qiblah[537] and establish prayer and give good tidings to the believers."We inspired Moses and his brother with this Message: "Provide dwellings for your people in Egypt, make your dwellings into places of worship, and establish regular prayers: and give glad tidings to those who believe!" |
| 88 | وَقَالَ مُوسَىٰ رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةٗ وَأَمْوَٰلٗا فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُواْ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَwaqālaوقالوَقَالَAnd Musa said,mūsāموسىمُوسَىٰAnd Musa said,rabbanāربنارَبَّنَآ"Our Lord!innakaإنكإِنَّكَIndeed, Youātaytaآتيتءَاتَيْتَhave givenfir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ahuوملأهوَمَلَأَهُand his chiefszīnatanزينةزِينَةًsplendorwa-amwālanوأموالاوَأَمْوَٰلًاand wealthfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.rabbanāربنارَبَّنَاOur Lord!liyuḍillūليضلوالِيُضِلُّواْThat they may lead astrayʿanعنعَنfromsabīlikaسبيلكسَبِيلِكَYour way.rabbanāربنارَبَّنَاOur Lord!iṭ'misاطمسٱطْمِسْDestroyʿalāعلىعَلَىٰٓ[on]amwālihimأموالهمأَمْوَٰلِهِمْtheir wealthwa-ush'dudواشددوَٱشْدُدْand hardenʿalāعلىعَلَىٰ[on]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,falāفلافَلَاso (that) notyu'minūيؤمنوايُؤْمِنُواْthey believeḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful."And Moses said: Our Lord! Lo! Thou hast given Pharaoh and his chiefs splendour and riches in the life of the world, Our Lord! that they may lead men astray from Thy way. Our Lord! Destroy their riches and harden their hearts so that they believe not till they see the painful doom.Moses said, “Our Lord, You have given Pharaoh and his chiefs splendor and wealth in the life of this world. Our Lord, they may lead people astray from Your way. Our Lord, destroy their wealth and harden their hearts[59], so that they may not believe until they see the painful punishment.”And Moses said, "Our Lord, indeed You have given Pharaoh and his establishment splendor and wealth in the worldly life, our Lord, that they may lead [men] astray from Your way. Our Lord, obliterate their wealth and harden their hearts so that they will not believe until they see the painful punishment."Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface, our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty." |
| 89 | قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ ٱلَّذِينَ لَا يَعْلَمُونَqālaقالقَالَHe said,qadقدقَدْ"Verily,ujībatأجيبتأُجِيبَتhas been answereddaʿwatukumāدعوتكمادَّعْوَتُكُمَا(the) invocation of both of you.fa-is'taqīmāفاستقيمافَٱسْتَقِيمَاSo you two (keep to the) straight way.walāولاوَلَاAnd (do) nottattabiʿānniتتبعانتَتَّبِعَآنِّfollowsabīlaسبيلسَبِيلَ(the) wayalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."He said: Your prayer is heard. Do ye twain keep to the straight path, and follow not the road of those who have no knowledge.Allah said [to Moses and Aaron], “Your prayer is answered, so be steadfast on the straight path, and do not follow the way of those who do not know.”[Allāh] said, "Your supplication has been answered."[538] So remain on a right course and follow not the way of those who do not know."Allah said: "Accepted is your prayer (O Moses and Aaron)! So stand ye straight, and follow not the path of those who know not." |
| 90 | ۞ وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيٗا وَعَدْوًاۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ قَالَ ءَامَنتُ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتْ بِهِۦ بَنُوٓاْ إِسْرَٰٓءِيلَ وَأَنَا مِنَ ٱلْمُسْلِمِينَwajāwaznāوجاوزناوَجَٰوَزْنَاAnd We took acrossbibanīببنيبِبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel -l-baḥraالبحرٱلْبَحْرَthe sea,fa-atbaʿahumفأتبعهمفَأَتْبَعَهُمْand followed themfir'ʿawnuفرعونفِرْعَوْنُFiraunwajunūduhuوجنودهوَجُنُودُهُand his hostsbaghyanبغيابَغْيًا(in) rebellionwaʿadwanوعدواوَعَدْوًاand enmity,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenadrakahuأدركهأَدْرَكَهُovertook himl-gharaquالغرقٱلْغَرَقُthe drowning,qālaقالقَالَhe said,āmantuآمنتءَامَنتُ"I believeannahuأنهأَنَّهُthatlāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexceptalladhīالذيٱلَّذِىٓthe One,āmanatآمنتءَامَنَتْin Whom believebihiبهبِهِۦin Whom believebanūبنوبَنُوٓاْthe Children of Israel,is'rāīlaإسرائيلإِسْرَٰٓءِيلَthe Children of Israel,wa-anāوأناوَأَنَاand I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims."And We brought the Children of Israel across the sea, and Pharaoh with his hosts pursued them in rebellion and transgression, till, when the (fate of) drowning overtook him, he exclaimed: I believe that there is no Allah save Him in Whom the Children of Israel believe, and I am of those who surrender (unto Him).We led the Children of Israel across the sea, then Pharaoh and his soldiers pursued them out of transgression and tyranny, until when he was drowning, he said, “I believe that none has the right to be worshiped except He in whom the Children of Israel believe, and I am one of those who submit to Allah.”And We took the Children of Israel across the sea, and Pharaoh and his soldiers pursued them in tyranny and enmity until, when drowning overtook him, he said, "I believe that there is no deity except that in whom the Children of Israel believe, and I am of the Muslims."We took the Children of Israel across the sea: Pharaoh and his hosts followed them in insolence and spite. At length, when overwhelmed with the flood, he said: "I believe that there is no god except Him Whom the Children of Israel believe in: I am of those who submit (to Allah in Islam)." |
| 91 | ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ مِنَ ٱلْمُفْسِدِينَāl'ānaآلآنءَآلْـَٰٔنَ"Now?waqadوقدوَقَدْAnd verily,ʿaṣaytaعصيتعَصَيْتَyou (had) disobeyedqabluقبلقَبْلُbeforewakuntaوكنتوَكُنتَand you wereminaمنمِنَofl-muf'sidīnaالمفسدينٱلْمُفْسِدِينَthe corrupters?"What! Now! When hitherto thou hast rebelled and been of the wrong-doers?[He was told], “Now [you believe]? You had always been disobedient, and were one of the mischief-makers!Now? And you had disobeyed [Him] before and were of the corrupters?(It was said to him): "Ah now!- But a little while before, wast thou in rebellion!- and thou didst mischief (and violence)! |
| 92 | فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ خَلْفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَfal-yawmaفاليومفَٱلْيَوْمَSo todaynunajjīkaننجيكنُنَجِّيكَWe will save youbibadanikaببدنكبِبَدَنِكَin your body,litakūnaلتكونلِتَكُونَthat you may belimanلمنلِمَنْfor (those) whokhalfakaخلفكخَلْفَكَsucceed youāyatanآيةءَايَةًa sign.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankindʿanعنعَنْofāyātināآياتناءَايَٰتِنَاOur Signslaghāfilūnaلغافلونلَغَٰفِلُونَ(are) surely heedless."But this day We save thee in thy body that thou mayst be a portent for those after thee. Lo! most of mankind are heedless of Our portents.So today We will preserve your body, so that you will be an example[60] for those who come after you, yet most people are heedless of Our signs.”So today We will save you in body[539] that you may be to those who succeed you a sign. And indeed, many among the people, of Our signs, are heedless."This day shall We save thee in the body, that thou mayest be a sign to those who come after thee! but verily, many among mankind are heedless of Our Signs!" |
| 93 | وَلَقَدْ بَوَّأْنَا بَنِيٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٖ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُۚ إِنَّ رَبَّكَ يَقْضِي بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَwalaqadولقدوَلَقَدْAnd verily,bawwanāبوأنابَوَّأْنَاWe settledbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelmubawwa-aمبوأمُبَوَّأَ(in) a settlementṣid'qinصدقصِدْقٍhonorable,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We provided themminaمنمِّنَwithl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things,famāفمافَمَاand notikh'talafūاختلفواٱخْتَلَفُواْthey differḥattāحتىحَتَّىٰuntiljāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyaqḍīيقضييَقْضِىwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,fīmāفيمافِيمَاconcerning whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.And We verily did allot unto the Children of Israel a fixed abode, and did provide them with good things; and they differed not until the knowledge came unto them. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.We settled the Children of Israel in a blessed land and provided good things for their sustenance[61]. They did not differ until after knowledge had come to them[62]. Your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.And We had certainly settled the Children of Israel in an agreeable settlement and provided them with good things. And they did not differ until [after] knowledge had come to them. Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment. |
| 94 | فَإِن كُنتَ فِي شَكّٖ مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن قَبْلِكَۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَfa-inفإنفَإِنSo ifkuntaكنتكُنتَyou arefīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّآof whatanzalnāأنزلناأَنزَلْنَآWe have revealedilaykaإليكإِلَيْكَto you,fasaliفاسألفَسْـَٔلِthen askalladhīnaالذينٱلَّذِينَthose whoyaqraūnaيقرءونيَقْرَءُونَ(have been) readingl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.laqadلقدلَقَدْVerily,jāakaجاءكجَآءَكَhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,falāفلافَلَاso (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَamongl-mum'tarīnaالممترينٱلْمُمْتَرِينَthe doubters.And if thou (Muhammad) art in doubt concerning that which We reveal unto thee, then question those who read the Scripture (that was) before thee. Verily the Truth from thy Lord hath come unto thee. So be not thou of the waverers.If you are in doubt about what We have sent down to you [O Prophet], then ask those who read the Scripture[63] before you. The truth has surely come to you from your Lord, so never be of those who doubt,So if you are in doubt, [O Muḥammad], about that which We have revealed to you, then ask those who have been reading the Scripture before you. The truth has certainly come to you from your Lord, so never be among the doubters.If thou wert in doubt as to what We have revealed unto thee, then ask those who have been reading the Book from before thee: the Truth hath indeed come to thee from thy Lord: so be in no wise of those in doubt. |
| 95 | وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَwalāولاوَلَاAnd (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signs of Allah,l-lahiاللهٱللَّهِ(the) Signs of Allah,fatakūnaفتكونفَتَكُونَthen you will beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And be not thou of those who deny the revelations of Allah, for then wert thou of the losers.and never be of those who reject the signs of Allah, for then you would be among the losers.And never be of those who deny the signs of Allāh and [thus] be among the losers.[540]Nor be of those who reject the signs of Allah, or thou shalt be of those who perish. |
| 96 | إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose [whom],ḥaqqatحقتحَقَّتْhas become dueʿalayhimعليهمعَلَيْهِمْon themkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordlāلالَاwill notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! those for whom the word of thy Lord (concerning sinners) hath effect will not believe,Indeed, those upon whom the decree of Allah is passed will not believe[64],Indeed, those upon whom the word [i.e., decree] of your Lord has come into effect will not believe,Those against whom the word of thy Lord hath been verified would not believe- |
| 97 | وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَwalawولووَلَوْEven ifjāathumجاءتهمجَآءَتْهُمْcomes to themkulluكلكُلُّeveryāyatinآيةءَايَةٍSignḥattāحتىحَتَّىٰuntilyarawūيروايَرَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment -l-alīmaالأليمٱلْأَلِيمَthe painful.Though every token come unto them, till they see the painful doom.even if every sign were to come to them until they see the painful punishment.Even if every sign should come to them, until they see the painful punishment.Even if every Sign was brought unto them,- until they see (for themselves) the penalty grievous. |
| 98 | فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ لَمَّآ ءَامَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖfalawlāفلولافَلَوْلَاSo why notkānatكانتكَانَتْwasqaryatunقريةقَرْيَةٌany townāmanatآمنتءَامَنَتْthat believed,fanafaʿahāفنفعهافَنَفَعَهَآand benefited itīmānuhāإيمانهاإِيمَٰنُهَآits faith,illāإلاإِلَّاexceptqawmaقومقَوْمَthe peopleyūnusaيونسيُونُسَ(of) Yunus?lammāلمالَمَّآWhenāmanūآمنواءَامَنُواْthey believed,kashafnāكشفناكَشَفْنَاWe removedʿanhumعنهمعَنْهُمْfrom themʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) the disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَاof the worldwamattaʿnāhumومتعناهموَمَتَّعْنَٰهُمْand We granted them enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa time.If only there had been a community (of all those that were destroyed of old) that believed and profited by its belief as did the folk of Jonah! When they believed We drew off from them the torment of disgrace in the life of the world and gave them comfort for a while.There had never been any town that believed [after seeing the punishment] and benefited from its faith except the people of Jonah[65]. When they believed, We removed from them the punishment of disgrace in the life of this world, and let them enjoy themselves for a while.Then has there not been a [single] city that believed so its faith benefited it except the people of Jonah? When they believed, We removed from them the punishment of disgrace in worldly life and gave them enjoyment [i.e., provision] for a time.Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while. |
| 99 | وَلَوْ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلْأَرْضِ كُلُّهُمْ جَمِيعًاۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤْمِنِينَwalawولووَلَوْAnd ifshāaشاءشَآءَ(had) willedrabbukaربكرَبُّكَyour Lordlaāmanaلآمنلَءَامَنَsurely, (would) have believedmanمنمَنwhofīفيفِى(are) inl-arḍiالأرضٱلْأَرْضِthe earthkulluhumكلهمكُلُّهُمْall of themjamīʿanجميعاجَمِيعًاtogether.afa-antaأفأنتأَفَأَنتَThen, will youtuk'rihuتكرهتُكْرِهُcompell-nāsaالناسٱلنَّاسَthe mankindḥattāحتىحَتَّىٰuntilyakūnūيكونوايَكُونُواْthey becomemu'minīnaمؤمنينمُؤْمِنِينَbelievers?And if thy Lord willed, all who are in the earth would have believed together. Wouldst thou (Muhammad) compel men until they are believers?Had your Lord willed, all those on earth would have believed altogether. Will you then compel people to become believers?And had your Lord willed, those on earth would have believed - all of them entirely. Then, [O Muḥammad], would you compel the people in order that they become believers?If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe! |
| 100 | وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَجْعَلُ ٱلرِّجْسَ عَلَى ٱلَّذِينَ لَا يَعْقِلُونَwamāوماوَمَاAnd notkānaكانكَانَislinafsinلنفسلِنَفْسٍfor a soulanأنأَنtotu'minaتؤمنتُؤْمِنَbelieveillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wayajʿaluويجعلوَيَجْعَلُAnd He will placel-rij'saالرجسٱلرِّجْسَthe wrathʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.It is not for any soul to believe save by the permission of Allah. He hath set uncleanness upon those who have no sense.No soul can believe except by Allah’s will, and He will bring disgrace upon those who do not use their intellect.And it is not for a soul [i.e., anyone] to believe except by permission of Allāh, and He will place defilement[541] upon those who will not use reason.No soul can believe, except by the will of Allah, and He will place doubt (or obscurity) on those who will not understand. |
| 101 | قُلِ ٱنظُرُواْ مَاذَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَا تُغْنِي ٱلْأٓيَٰتُ وَٱلنُّذُرُ عَن قَوْمٖ لَّا يُؤْمِنُونَquliقلقُلِSay,unẓurūانظرواٱنظُرُواْ"See,mādhāماذامَاذَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth."wamāوماوَمَاBut nottugh'nīتغنيتُغْنِىwill availl-āyātuالآياتٱلْءَايَٰتُthe Signswal-nudhuruوالنذروَٱلنُّذُرُand the warnersʿanعنعَنtoqawminقومقَوْمٍa peoplelāلالَّا(who do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Say: Behold what is in the heavens and the earth! But revelations and warnings avail not folk who will not believe.Say, “Look at what is in the heavens and earth.” But the signs and warnings are of no avail to those who do not believe.Say, "Observe what is in the heavens and the earth." But of no avail will be signs or warners to a people who do not believe.Say: "Behold all that is in the heavens and on earth"; but neither Signs nor Warners profit those who believe not. |
| 102 | فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِهِمْۚ قُلْ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَfahalفهلفَهَلْThen doyantaẓirūnaينتظرونيَنتَظِرُونَthey waitillāإلاإِلَّاexceptmith'laمثلمِثْلَlikeayyāmiأيامأَيَّامِthe daysalladhīnaالذينٱلَّذِينَ(of) those whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?qulقلقُلْSay,fa-intaẓirūفانتظروافَٱنتَظِرُوٓاْ"Then waitinnīإنيإِنِّىindeed, I (am)maʿakumمعكممَعَكُمwith youminaمنمِّنَamongl-muntaẓirīnaالمنتظرينٱلْمُنتَظِرِينَthe ones who wait."What expect they save the like of the days of those who passed away before them? Say: Expect then! I am with you among the expectant.Are they waiting except for the same punishment that befell those who came before them? Say, “Then wait. I too am waiting with you.”So do they wait except for like [what occurred in] the days of those who passed on before them? Say, "Then wait; indeed, I am with you among those who wait."Do they then expect (any thing) but (what happened in) the days of the men who passed away before them? Say: "Wait ye then: for I, too, will wait with you." |
| 103 | ثُمَّ نُنَجِّي رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَthummaثمثُمَّThennunajjīننجينُنَجِّىWe will saverusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelieve.kadhālikaكذلككَذَٰلِكَThus,ḥaqqanحقاحَقًّا(it is) an obligationʿalaynāعليناعَلَيْنَاupon Usnunjiننجنُنجِ(that) We savel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then shall We save Our messengers and the believers, in like manner (as of old). It is incumbent upon Us to save believers.Then We will save Our messengers and those who believe. For We took it upon Us to save the believers.Then We will save Our messengers and those who have believed. Thus, it is an obligation upon Us that We save the believers.[542]In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe! |
| 104 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي شَكّٖ مِّن دِينِي فَلَآ أَعْبُدُ ٱلَّذِينَ تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِي يَتَوَفَّىٰكُمْۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!inإنإِنIfkuntumكنتمكُنتُمْyou arefīفيفِىinshakkinشكشَكٍّdoubtminمنمِّنofdīnīدينيدِينِىmy religion,falāفلافَلَآthen notaʿbuduأعبدأَعْبُدُI worshipalladhīnaالذينٱلَّذِينَthose whomtaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Allah,dūniدوندُونِbesides Allah,l-lahiاللهٱللَّهِbesides Allah,walākinولكنوَلَٰكِنْbutaʿbuduأعبدأَعْبُدُI worshipl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whoyatawaffākumيتوفاكميَتَوَفَّىٰكُمْcauses you to die.wa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedanأنأَنْthatakūnaأكونأَكُونَI beminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers."Say (O Muhammad): O mankind! If ye are in doubt of my religion, then (know that) I worship not those whom ye worship instead of Allah, but I worship Allah Who causeth you to die, and I have been commanded to be of the believers.Say [O Prophet], “O people, if you are in doubt about my religion, then I do not worship those whom you worship besides Allah. But I worship Allah, Who causes you to die, and I have been commanded to be one of the believers.Say, [O Muḥammad], "O people, if you are in doubt as to my religion - then I do not worship those which you worship besides Allāh; but I worship Allāh, who causes your death. And I have been commanded to be of the believersSay: "O ye men! If ye are in doubt as to my religion, (behold!) I worship not what ye worship, other than Allah! But I worship Allah - Who will take your souls (at death): I am commanded to be (in the ranks) of the Believers, |
| 105 | وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفٗا وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَwa-anوأنوَأَنْAnd that,aqimأقمأَقِمْ"Directwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright,walāولاوَلَاand (do) nottakūnannaتكوننتَكُونَنَّbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.And, (O Muhammad) set thy purpose resolutely for religion, as a man by nature upright, and be not of those who ascribe partners (to Allah).And be steadfast and exclusively devoted to true faith, and never be of those who associate partners with Allah.And [commanded], 'Direct your face [i.e., self] toward the religion, inclining to truth, and never be of those who associate others with Allāh;"And further (thus): 'set thy face towards religion with true piety, and never in any wise be of the Unbelievers; |
| 106 | وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذٗا مِّنَ ٱلظَّٰلِمِينَwalāولاوَلَاAnd (do) nottadʿuتدعتَدْعُinvokeminمنمِنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahmāمامَاwhatlāلالَا(will) notyanfaʿukaينفعكيَنفَعُكَbenefit youwalāولاوَلَاand notyaḍurrukaيضركيَضُرُّكَharm you.fa-inفإنفَإِنBut iffaʿaltaفعلتفَعَلْتَyou did sofa-innakaفإنكفَإِنَّكَindeed, youidhanإذاإِذًاthen (will be)minaمنمِّنَofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And cry not, beside Allah, unto that which cannot profit thee nor hurt thee, for if thou didst so then wert thou of the wrong-doers.Do not supplicate[66] besides Allah that which can neither benefit nor harm you, for if you do so, you will be one of the wrongdoers.And do not invoke[543] besides Allāh that which neither benefits you nor harms you, for if you did, then indeed you would be of the wrongdoers.'"[544]"'Nor call on any, other than Allah;- Such will neither profit thee nor hurt thee: if thou dost, behold! thou shalt certainly be of those who do wrong.'" |
| 107 | وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يُرِدْكَ بِخَيْرٖ فَلَا رَآدَّ لِفَضْلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُwa-inوإنوَإِنAnd ifyamsaskaيمسسكيَمْسَسْكَAllah touches youl-lahuاللهٱللَّهُAllah touches youbiḍurrinبضربِضُرٍّwith adversityfalāفلافَلَا(there is) nokāshifaكاشفكَاشِفَremoverlahuلهلَهُٓof itillāإلاإِلَّاexcepthuwaهوهُوَHim,wa-inوإنوَإِنand ifyurid'kaيردكيُرِدْكَHe intends for youbikhayrinبخيربِخَيْرٍany goodfalāفلافَلَاthen (there is) norāddaرادرَآدَّrepellerlifaḍlihiلفضلهلِفَضْلِهِۦ(of) His Bounty.yuṣībuيصيبيُصِيبُHe causes it to reachbihiبهبِهِۦHe causes it to reachmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wahuwaوهووَهُوَAnd Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.If Allah afflicteth thee with some hurt, there is none who can remove it save Him; and if He desireth good for thee, there is none who can repel His bounty. He striketh with it whom He will of his bondmen. He is the Forgiving, the Merciful.If Allah afflicts you with harm, none can remove it except Him; if He wants good for you, none can withhold His bounty. He grants it to whom He wills of His slaves, and He is the All-Forgiving, the Most Merciful.”And if Allāh should touch you with adversity, there is no remover of it except Him; and if He intends for you good, then there is no repeller of His bounty. He causes it to reach whom He wills of His servants. And He is the Forgiving, the Merciful.If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful. |
| 108 | قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ مِن رَّبِّكُمْۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنَا عَلَيْكُم بِوَكِيلٖqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"O mankind!l-nāsuالناسٱلنَّاسُ"O mankind!qadقدقَدْVerilyjāakumuجاءكمجَآءَكُمُhas come to youl-ḥaquالحقٱلْحَقُّthe truthminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰ(is) guidedfa-innamāفإنمافَإِنَّمَاthen onlyyahtadīيهتدييَهْتَدِى(he is) guidedlinafsihiلنفسهلِنَفْسِهِۦfor his soul,wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst it.wamāوماوَمَآAnd I am notanāأناأَنَاAnd I am notʿalaykumعليكمعَلَيْكُمover youbiwakīlinبوكيلبِوَكِيلٍa guardian."Say: O mankind! Now hath the Truth from your Lord come unto you. So whosoever is guided, is guided only for (the good of) his soul, and whosoever erreth erreth only against it. And I am not a warder over you.Say, “O people, the truth has come to you from your Lord. So whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. I am not a keeper over you.”Say, "O mankind, the truth has come to you from your Lord, so whoever is guided is only guided for [the benefit of] his soul, and whoever goes astray only goes astray [in violation] against it. And I am not over you a manager."Say: "O ye men! Now Truth hath reached you from your Lord! those who receive guidance, do so for the good of their own souls; those who stray, do so to their own loss: and I am not (set) over you to arrange your affairs." |
| 109 | وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwa-iṣ'birواصبروَٱصْبِرْand be patientḥattāحتىحَتَّىٰuntilyaḥkumaيحكميَحْكُمَAllah gives judgment.l-lahuاللهٱللَّهُAllah gives judgment.wahuwaوهووَهُوَAnd Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges.And (O Muhammad) follow that which is inspired in thee, and forbear until Allah give judgment. And He is the Best of Judges.Follow what is revealed to you, and be patient until Allah passes His judgment, for He is the Best of Judges.And follow what is revealed to you, [O Muḥammad], and be patient until Allāh will judge. And He is the best of judges.Follow thou the inspiration sent unto thee, and be patient and constant, till Allah do decide: for He is the best to decide. |
| ﱕ | |
| 1 | الٓرۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍalif-lam-raالرالٓرAlif Lam Ra.kitābunكتابكِتَٰبٌ(This is) a Bookuḥ'kimatأحكمتأُحْكِمَتْare perfectedāyātuhuآياتهءَايَٰتُهُits Versesthummaثمثُمَّmoreover,fuṣṣilatفصلتفُصِّلَتْexplained in detailminمنمِنfrom (he One Who)ladunلدنلَّدُنْfrom (he One Who)ḥakīminحكيمحَكِيمٍ(is) All-Wise,khabīrinخبيرخَبِيرٍAll-Aware.Alif. Lam. Ra. (This is) a Scripture the revelations whereof are perfected and then expounded. (It cometh) from One Wise, Informed,Alif Lām Ra[1]. This is a Book whose verses are perfected, then fully explained[2], from One Who is All-Wise, All-Aware.Alif, Lām, Rā.[546] [This is] a Book whose verses are perfected and then presented in detail from [one who is] Wise and Aware[547]A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things): |
| 2 | أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرَ وَبَشِيرَallāألاأَلَّاThat "Nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاbutl-lahaاللهٱللَّهَAllah.innanīإننيإِنَّنِىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnerwabashīrunوبشيروَبَشِيرٌand a bearer of glad tidings."(Saying): Serve none but Allah. Lo! I am unto you from Him a warner and a bringer of good tidings.[Say O Prophet], “Worship none except Allah[3]. Indeed, I am sent to you from Him, as a warner and bearer of glad tidings.[Through a messenger, saying], "Do not worship except Allāh. Indeed, I am to you from Him a warner and a bringer of good tidings,"(It teacheth) that ye should worship none but Allah. (Say): "Verily I am (sent) unto you from Him to warn and to bring glad tidings: |
| 3 | وَأَنِ ٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤْتِ كُلَّ ذِي فَضْلٖ فَضْلَهُۖ وَإِن تَوَلَّوْاْ فَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ كَبِيرٍwa-aniوأنوَأَنِAnd thatis'taghfirūاستغفرواٱسْتَغْفِرُواْ"Seek forgivenessrabbakumربكمرَبَّكُمْ(of) your Lordthummaثمثُمَّandtūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him,yumattiʿ'kumيمتعكميُمَتِّعْكُمHe will let youmatāʿanمتاعامَّتَٰعًاenjoyḥasananحسناحَسَنًاa goodilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.wayu'tiويؤتوَيُؤْتِAnd givekullaكلكُلَّ(to) everydhīذيذِىownerfaḍlinفضلفَضْلٍ(of) gracefaḍlahuفضلهفَضْلَهُHis Grace.wa-inوإنوَإِنBut iftawallawتولواتَوَلَّوْاْyou turn awayfa-innīفإنيفَإِنِّىٓthen indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Great Day.kabīrinكبيركَبِيرٍ(of) a Great Day.And (bidding you): Ask pardon of your Lord and turn to Him repentant. He will cause you to enjoy a fair estate until a time appointed. He giveth His bounty unto every bountiful one. But if ye turn away, lo! (then) I fear for you the retribution of an awful Day.And seek your Lord’s forgiveness and turn to Him in repentance, He will grant you good enjoyment of life for an appointed term and graciously reward the doers of good. But if you turn away, I truly fear for you the punishment of a great Day.And [saying], "Seek forgiveness of your Lord and repent to Him, [and] He will let you enjoy a good provision for a specified term and give every doer of favor his favor [i.e., reward]. But if you turn away, then indeed, I fear for you the punishment of a great Day."(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day: |
| 4 | إِلَى ٱللَّهِ مَرْجِعُكُمْۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌilāإلىإِلَىTol-lahiاللهٱللَّهِAllahmarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."Unto Allah is your return, and He is Able to do all things.To Allah is your return, and He is Most Capable of all things.”To Allāh is your return, and He is over all things competent."'To Allah is your return, and He hath power over all things.'" |
| 5 | أَلَآ إِنَّهُمْ يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُواْ مِنْهُۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِalāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْTheyyathnūnaيثنونيَثْنُونَfold upṣudūrahumصدورهمصُدُورَهُمْtheir breastsliyastakhfūليستخفوالِيَسْتَخْفُواْthat they may hidemin'huمنهمِنْهُfrom Him.alāألاأَلَاSurely,ḥīnaحينحِينَwhenyastaghshūnaيستغشونيَسْتَغْشُونَthey cover (themselves)thiyābahumثيابهمثِيَابَهُمْ(with) their garments,yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey reveal.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Lo! now they fold up their breasts that they may hide (their thoughts) from Him. At the very moment when they cover themselves with their clothing, Allah knoweth that which they keep hidden and that which they proclaim. Lo! He is Aware of what is in the breasts (of men).Indeed, they lean forward to conceal their feelings from Him, but even when they cover themselves with their clothes, He knows what they conceal and what they reveal, for He is All-Knowing of what is in the hearts.Unquestionably, they [i.e., the disbelievers] turn away their breasts to hide themselves from him. Unquestionably, [even] when they cover themselves in their clothing, He [i.e., Allāh] knows what they conceal and what they declare. Indeed, He is Knowing of that within the breasts.Behold! they fold up their hearts, that they may lie hid from Him! Ah even when they cover themselves with their garments, He knoweth what they conceal, and what they reveal: for He knoweth well the (inmost secrets) of the hearts. |
| ﱓ | |
| ﱕ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱵ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﲊ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲕ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲨ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳆ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ |
| ﳟ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ |
| ﱵ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲉ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲠ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲲ | ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳈ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳖ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﳧ | ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﳴ | ﳨ ﳩ ﳪ ﳫﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ |
| ﱍ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱮ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱾ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲌ | ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲔ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲭ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲺ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳇ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳕ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳤ | ﳖﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱪ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱰ | ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱿ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲊ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲠ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲵ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳡ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱐ | ﱌ ﱍ ﱎ ﱏ |
| ﱢ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱯ | ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ |
| ﲋ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲜ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲻ | ﲝ ﲞ ﲟ ﲠﲡ ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳅ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳓ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﱣ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱶ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲉ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲡ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲰ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲻ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳈ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳙ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱒ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱥ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﲅ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲒ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲣ | ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲵ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ |
| ﳔ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱪ | ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱲ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲂ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲜ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲴ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲿ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳈ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳑ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱧ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱷ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲇ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲘ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲤ | ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﳀ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳊ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳜ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱶ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲃ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ |
| ﱕ | |
| ﲏ | ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲚ | ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲵ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲿ | ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳕ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ |
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ ﳴ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﱕ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
۞ لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ وَلَا يَرْهَقُ وُجُوهَهُمْ
قَتَرٌ وَلَا ذِلَّةٌ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ ٢٦ وَالَّذِينَ
كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ مَّا لَهُم
مِّنَ اللَّهِ مِنْ عَاصِمٍ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ
مُظْلِمًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٢٧ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ فَزَيَّلْنَا
بَيْنَهُمْ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ٢٨ فَكَفَىٰ بِاللَّهِ
شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ ٢٩
هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ
الْحَقِّ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٣٠ قُلْ مَن يَرْزُقُكُم مِّنَ
السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ
الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ
فَسَيَقُولُونَ اللَّهُ فَقُلْ أَفَلَا تَتَّقُونَ ٣١ فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ
الْحَقُّ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ فَأَنَّىٰ تُصْرَفُونَ ٣٢ كَذَٰلِكَ
حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ ٣٣
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ قُلِ اللَّهُ يَبْدَأُ
الْخَلْقَ ثُمَّ يُعِيدُهُ فَأَنَّىٰ تُؤْفَكُونَ ٣٤ قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي
إِلَى الْحَقِّ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن
يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا
إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ ٣٦ وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ
مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ
لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ ٣٧ أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا
بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ
٣٨ بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ كَذَٰلِكَ
كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ ٣٩
وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ وَرَبُّكَ أَعْلَمُ
بِالْمُفْسِدِينَ ٤٠ وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ أَنتُم
بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ ٤١ وَمِنْهُم مَّن
يَسْتَمِعُونَ إِلَيْكَ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ ٤٢
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ
٤٣ إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ
يَظْلِمُونَ ٤٤ وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ
يَتَعَارَفُونَ بَيْنَهُمْ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا
مُهْتَدِينَ ٤٥ وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ
فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ٤٦ وَلِكُلِّ
أُمَّةٍ رَّسُولٌ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٤٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
٤٨ قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ لِكُلِّ أُمَّةٍ
أَجَلٌ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ ٤٩
قُلْ أَرَأَيْتُمْ إِنْ أَتَاكُمْ عَذَابُهُ بَيَاتًا أَوْ نَهَارًا مَّاذَا يَسْتَعْجِلُ مِنْهُ
الْمُجْرِمُونَ ٥٠ أَثُمَّ إِذَا مَا وَقَعَ آمَنتُم بِهِ آلْآنَ وَقَدْ كُنتُم بِهِ
تَسْتَعْجِلُونَ ٥١ ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ الْخُلْدِ
هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ٥٢ ۞
وَيَسْتَنبِئُونَكَ أَحَقٌّ هُوَ قُلْ إِي وَرَبِّي إِنَّهُ لَحَقٌّ وَمَا أَنتُم بِمُعْجِزِينَ ٥٣
وَلَوْ أَنَّ لِكُلِّ نَفْسٍ ظَلَمَتْ مَا فِي الْأَرْضِ لَافْتَدَتْ بِهِ وَأَسَرُّوا
النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَقُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٥٤ أَلَا إِنَّ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ أَلَا إِنَّ
وَعْدَ اللَّهِ حَقٌّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥ هُوَ يُحْيِي وَيُمِيتُ
وَإِلَيْهِ تُرْجَعُونَ ٥٦ يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُم
مَّوْعِظَةٌ مِّن رَّبِّكُمْ وَشِفَاءٌ لِّمَا فِي الصُّدُورِ وَهُدًى وَرَحْمَةٌ
لِّلْمُؤْمِنِينَ ٥٧ قُلْ بِفَضْلِ اللَّهِ وَبِرَحْمَتِهِ فَبِذَٰلِكَ فَلْيَفْرَحُوا هُوَ خَيْرٌ مِّمَّا
يَجْمَعُونَ ٥٨ قُلْ أَرَأَيْتُم مَّا أَنزَلَ اللَّهُ لَكُم مِّن رِّزْقٍ
فَجَعَلْتُم مِّنْهُ حَرَامًا وَحَلَالًا قُلْ آللَّهُ أَذِنَ لَكُمْ أَمْ عَلَى
اللَّهِ تَفْتَرُونَ ٥٩ وَمَا ظَنُّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ
يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ
لَا يَشْكُرُونَ ٦٠ وَمَا تَكُونُ فِي شَأْنٍ وَمَا تَتْلُو مِنْهُ مِن قُرْآنٍ
وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ
فِيهِ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٍ فِي الْأَرْضِ وَلَا فِي
السَّمَاءِ وَلَا أَصْغَرَ مِن ذَٰلِكَ وَلَا أَكْبَرَ إِلَّا فِي كِتَابٍ مُّبِينٍ ٦١
أَلَا إِنَّ أَوْلِيَاءَ اللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢
الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٦٣ لَهُمُ الْبُشْرَىٰ
فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ لَا تَبْدِيلَ لِكَلِمَاتِ
اللَّهِ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٦٤ وَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّ
الْعِزَّةَ لِلَّهِ جَمِيعًا هُوَ السَّمِيعُ الْعَلِيمُ ٦٥ أَلَا إِنَّ لِلَّهِ
مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ وَمَا يَتَّبِعُ الَّذِينَ
يَدْعُونَ مِن دُونِ اللَّهِ شُرَكَاءَ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ
وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ٦٦ هُوَ الَّذِي جَعَلَ لَكُمُ
اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ فِي ذَٰلِكَ
لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ ٦٧ قَالُوا اتَّخَذَ اللَّهُ وَلَدًا
سُبْحَانَهُ هُوَ الْغَنِيُّ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ
إِنْ عِندَكُم مِّن سُلْطَانٍ بِهَٰذَا أَتَقُولُونَ عَلَى اللَّهِ
مَا لَا تَعْلَمُونَ ٦٨ قُلْ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ
لَا يُفْلِحُونَ ٦٩ مَتَاعٌ فِي الدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ
نُذِيقُهُمُ الْعَذَابَ الشَّدِيدَ بِمَا كَانُوا يَكْفُرُونَ ٧٠
۞ وَاتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِ يَا قَوْمِ إِن
كَانَ كَبُرَ عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِآيَاتِ اللَّهِ فَعَلَى
اللَّهِ تَوَكَّلْتُ فَأَجْمِعُوا أَمْرَكُمْ وَشُرَكَاءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ
غُمَّةً ثُمَّ اقْضُوا إِلَيَّ وَلَا تُنظِرُونِ ٧١ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍ
إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُسْلِمِينَ ٧٢
فَكَذَّبُوهُ فَنَجَّيْنَاهُ وَمَن مَّعَهُ فِي الْفُلْكِ وَجَعَلْنَاهُمْ خَلَائِفَ
وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ
٧٣ ثُمَّ بَعَثْنَا مِن بَعْدِهِ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ
فَمَا كَانُوا لِيُؤْمِنُوا بِمَا كَذَّبُوا بِهِ مِن قَبْلُ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ
الْمُعْتَدِينَ ٧٤ ثُمَّ بَعَثْنَا مِن بَعْدِهِم مُّوسَىٰ وَهَارُونَ إِلَىٰ فِرْعَوْنَ
وَمَلَئِهِ بِآيَاتِنَا فَاسْتَكْبَرُوا وَكَانُوا قَوْمًا مُّجْرِمِينَ ٧٥
فَلَمَّا جَاءَهُمُ الْحَقُّ مِنْ عِندِنَا قَالُوا إِنَّ هَٰذَا لَسِحْرٌ مُّبِينٌ ٧٦
قَالَ مُوسَىٰ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَاءَكُمْ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ
السَّاحِرُونَ ٧٧ قَالُوا أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ آبَاءَنَا
وَتَكُونَ لَكُمَا الْكِبْرِيَاءُ فِي الْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ٧٨
وَقَالَ فِرْعَوْنُ ائْتُونِي بِكُلِّ سَاحِرٍ عَلِيمٍ ٧٩ فَلَمَّا جَاءَ السَّحَرَةُ
قَالَ لَهُم مُّوسَىٰ أَلْقُوا مَا أَنتُم مُّلْقُونَ ٨٠ فَلَمَّا أَلْقَوْا قَالَ
مُوسَىٰ مَا جِئْتُم بِهِ السِّحْرُ إِنَّ اللَّهَ سَيُبْطِلُهُ إِنَّ اللَّهَ لَا يُصْلِحُ
عَمَلَ الْمُفْسِدِينَ ٨١ وَيُحِقُّ اللَّهُ الْحَقَّ بِكَلِمَاتِهِ وَلَوْ كَرِهَ
الْمُجْرِمُونَ ٨٢ فَمَا آمَنَ لِمُوسَىٰ إِلَّا ذُرِّيَّةٌ مِّن قَوْمِهِ عَلَىٰ
خَوْفٍ مِّن فِرْعَوْنَ وَمَلَئِهِمْ أَن يَفْتِنَهُمْ وَإِنَّ فِرْعَوْنَ لَعَالٍ
فِي الْأَرْضِ وَإِنَّهُ لَمِنَ الْمُسْرِفِينَ ٨٣ وَقَالَ مُوسَىٰ يَا قَوْمِ
إِن كُنتُمْ آمَنتُم بِاللَّهِ فَعَلَيْهِ تَوَكَّلُوا إِن كُنتُم مُّسْلِمِينَ ٨٤
فَقَالُوا عَلَى اللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلْقَوْمِ الظَّالِمِينَ
٨٥ وَنَجِّنَا بِرَحْمَتِكَ مِنَ الْقَوْمِ الْكَافِرِينَ ٨٦ وَأَوْحَيْنَا إِلَىٰ مُوسَىٰ
وَأَخِيهِ أَن تَبَوَّآ لِقَوْمِكُمَا بِمِصْرَ بُيُوتًا وَاجْعَلُوا بُيُوتَكُمْ
قِبْلَةً وَأَقِيمُوا الصَّلَاةَ وَبَشِّرِ الْمُؤْمِنِينَ ٨٧ وَقَالَ مُوسَىٰ
رَبَّنَا إِنَّكَ آتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةً وَأَمْوَالًا فِي الْحَيَاةِ
الدُّنْيَا رَبَّنَا لِيُضِلُّوا عَن سَبِيلِكَ رَبَّنَا اطْمِسْ عَلَىٰ أَمْوَالِهِمْ
وَاشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُوا حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ٨٨
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَاسْتَقِيمَا وَلَا تَتَّبِعَانِّ سَبِيلَ
الَّذِينَ لَا يَعْلَمُونَ ٨٩ ۞ وَجَاوَزْنَا بِبَنِي إِسْرَائِيلَ الْبَحْرَ
فَأَتْبَعَهُمْ فِرْعَوْنُ وَجُنُودُهُ بَغْيًا وَعَدْوًا حَتَّىٰ إِذَا أَدْرَكَهُ
الْغَرَقُ قَالَ آمَنتُ أَنَّهُ لَا إِلَٰهَ إِلَّا الَّذِي آمَنَتْ بِهِ بَنُو
إِسْرَائِيلَ وَأَنَا مِنَ الْمُسْلِمِينَ ٩٠ آلْآنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ
مِنَ الْمُفْسِدِينَ ٩١ فَالْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ
خَلْفَكَ آيَةً وَإِنَّ كَثِيرًا مِّنَ النَّاسِ عَنْ آيَاتِنَا لَغَافِلُونَ
٩٢ وَلَقَدْ بَوَّأْنَا بَنِي إِسْرَائِيلَ مُبَوَّأَ صِدْقٍ وَرَزَقْنَاهُم مِّنَ
الطَّيِّبَاتِ فَمَا اخْتَلَفُوا حَتَّىٰ جَاءَهُمُ الْعِلْمُ إِنَّ رَبَّكَ يَقْضِي
بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ ٩٣ فَإِن كُنتَ فِي شَكٍّ
مِّمَّا أَنزَلْنَا إِلَيْكَ فَاسْأَلِ الَّذِينَ يَقْرَءُونَ الْكِتَابَ مِن
قَبْلِكَ لَقَدْ جَاءَكَ الْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ ٩٤
وَلَا تَكُونَنَّ مِنَ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ فَتَكُونَ مِنَ الْخَاسِرِينَ
٩٥ إِنَّ الَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ٩٦
وَلَوْ جَاءَتْهُمْ كُلُّ آيَةٍ حَتَّىٰ يَرَوُا الْعَذَابَ الْأَلِيمَ ٩٧
فَلَوْلَا كَانَتْ قَرْيَةٌ آمَنَتْ فَنَفَعَهَا إِيمَانُهَا إِلَّا قَوْمَ يُونُسَ
لَمَّا آمَنُوا كَشَفْنَا عَنْهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا
وَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ ٩٨ وَلَوْ شَاءَ رَبُّكَ لَآمَنَ مَن فِي الْأَرْضِ
كُلُّهُمْ جَمِيعًا أَفَأَنتَ تُكْرِهُ النَّاسَ حَتَّىٰ يَكُونُوا مُؤْمِنِينَ
٩٩ وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ اللَّهِ وَيَجْعَلُ الرِّجْسَ
عَلَى الَّذِينَ لَا يَعْقِلُونَ ١٠٠ قُلِ انظُرُوا مَاذَا فِي السَّمَاوَاتِ
وَالْأَرْضِ وَمَا تُغْنِي الْآيَاتُ وَالنُّذُرُ عَن قَوْمٍ لَّا يُؤْمِنُونَ
١٠١ فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ الَّذِينَ خَلَوْا مِن قَبْلِهِمْ
قُلْ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ ١٠٢ ثُمَّ نُنَجِّي
رُسُلَنَا وَالَّذِينَ آمَنُوا كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ الْمُؤْمِنِينَ ١٠٣
قُلْ يَا أَيُّهَا النَّاسُ إِن كُنتُمْ فِي شَكٍّ مِّن دِينِي فَلَا أَعْبُدُ
الَّذِينَ تَعْبُدُونَ مِن دُونِ اللَّهِ وَلَٰكِنْ أَعْبُدُ اللَّهَ الَّذِي يَتَوَفَّاكُمْ
وَأُمِرْتُ أَنْ أَكُونَ مِنَ الْمُؤْمِنِينَ ١٠٤ وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا
وَلَا تَكُونَنَّ مِنَ الْمُشْرِكِينَ ١٠٥ وَلَا تَدْعُ مِن دُونِ اللَّهِ مَا لَا
يَنفَعُكَ وَلَا يَضُرُّكَ فَإِن فَعَلْتَ فَإِنَّكَ إِذًا مِّنَ الظَّالِمِينَ ١٠٦
وَإِن يَمْسَسْكَ اللَّهُ بِضُرٍّ فَلَا كَاشِفَ لَهُ إِلَّا هُوَ وَإِن يُرِدْكَ
بِخَيْرٍ فَلَا رَادَّ لِفَضْلِهِ يُصِيبُ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ
وَهُوَ الْغَفُورُ الرَّحِيمُ ١٠٧ قُلْ يَا أَيُّهَا النَّاسُ قَدْ جَاءَكُمُ
الْحَقُّ مِن رَّبِّكُمْ فَمَنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن
ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنَا عَلَيْكُم بِوَكِيلٍ ١٠٨ وَاتَّبِعْ مَا يُوحَىٰ
إِلَيْكَ وَاصْبِرْ حَتَّىٰ يَحْكُمَ اللَّهُ وَهُوَ خَيْرُ الْحَاكِمِينَ ١٠٩
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الر كِتَابٌ أُحْكِمَتْ آيَاتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ ١
أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنَّنِي لَكُم مِّنْهُ نَذِيرٌ وَبَشِيرٌ ٢ وَأَنِ اسْتَغْفِرُوا
رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ
كُلَّ ذِي فَضْلٍ فَضْلَهُ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ
كَبِيرٍ ٣ إِلَى اللَّهِ مَرْجِعُكُمْ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٤ أَلَا إِنَّهُمْ
يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُوا مِنْهُ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ
يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٥
لِّلَّذِينَ أَحْسَنُواْ ٱلْحُسْنَىٰ وَزِيَادَةَۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرَ
وَلَا ذِلَّةٌۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَ ٢٦ وَٱلَّذِينَ
كَسَبُواْ ٱلسَّيِّـَٔاتِ جَزَآءُ سَيِّئَةِۭ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةَۖ مَّا لَهُم
مِّنَ ٱللَّهِ مِنْ عَاصِمٖۖ كَأَنَّمَآ أُغْشِيَتْ وُجُوهُهُمْ قِطَعٗا مِّنَ ٱلَّيْلِ
مُظْلِمًاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٢٧ وَيَوْمَ نَحْشُرُهُمْ
جَمِيعٗا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُواْ مَكَانَكُمْ أَنتُمْ وَشُرَكَآؤُكُمْۚ فَزَيَّلْنَا
بَيْنَهُمْۖ وَقَالَ شُرَكَآؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ ٢٨ فَكَفَىٰ بِٱللَّهِ
شَهِيدَۢا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَٰفِلِينَ ٢٩
هُنَالِكَ تَبْلُواْ كُلُّ نَفْسٖ مَّآ أَسْلَفَتْۚ وَرُدُّوٓاْ إِلَى ٱللَّهِ مَوْلَىٰهُمُ
ٱلْحَقِّۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٣٠ قُلْ مَن يَرْزُقُكُم مِّنَ
ٱلسَّمَآءِ وَٱلْأَرْضِ أَمَّن يَمْلِكُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَمَن يُخْرِجُ
ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَمَن يُدَبِّرُ ٱلْأَمْرَۚ
فَسَيَقُولُونَ ٱللَّهُۚ فَقُلْ أَفَلَا تَتَّقُونَ ٣١ فَذَٰلِكُمُ ٱللَّهُ رَبُّكُمُ
ٱلْحَقُّۖ فَمَاذَا بَعْدَ ٱلْحَقِّ إِلَّا ٱلضَّلَٰلُۖ فَأَنَّىٰ تُصْرَفُونَ ٣٢ كَذَٰلِكَ
حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ فَسَقُوٓاْ أَنَّهُمْ لَا يُؤْمِنُونَ ٣٣
قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُۚ قُلِ ٱللَّهُ يَبْدَؤُاْ
ٱلْخَلْقَ ثُمَّ يُعِيدُهُۖ فَأَنَّىٰ تُؤْفَكُونَ ٣٤ قُلْ هَلْ مِن شُرَكَآئِكُم مَّن يَهْدِيٓ
إِلَى ٱلْحَقِّۚ قُلِ ٱللَّهُ يَهْدِي لِلْحَقِّ أَفَمَن يَهْدِيٓ إِلَى ٱلْحَقِّ أَحَقُّ أَن
يُتَّبَعَ أَمَّن لَّا يَهِدِّيٓ إِلَّآ أَن يُهْدَىٰۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٥
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّاۚ إِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـًٔاۚ
إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَفْعَلُونَ ٣٦ وَمَا كَانَ هَٰذَا ٱلْقُرْءَانُ أَن يُفْتَرَىٰ
مِن دُونِ ٱللَّهِ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ ٱلْكِتَٰبِ
لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ ٣٧ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ
بِسُورَةٖ مِّثْلِهِۦ وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ
٣٨ بَلْ كَذَّبُواْ بِمَا لَمْ يُحِيطُواْ بِعِلْمِهِۦ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُۚ كَذَٰلِكَ
كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلظَّٰلِمِينَ ٣٩
وَمِنْهُم مَّن يُؤْمِنُ بِهِۦ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِۦۚ وَرَبُّكَ أَعْلَمُ
بِٱلْمُفْسِدِينَ ٤٠ وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْۖ أَنتُم
بَرِيٓـُٔونَ مِمَّآ أَعْمَلُ وَأَنَا بَرِيٓءَ مِّمَّا تَعْمَلُونَ ٤١ وَمِنْهُم مَّن
يَسْتَمِعُونَ إِلَيْكَۚ أَفَأَنتَ تُسْمِعُ ٱلصُّمَّ وَلَوْ كَانُواْ لَا يَعْقِلُونَ ٤٢
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَۚ أَفَأَنتَ تَهْدِي ٱلْعُمْيَ وَلَوْ كَانُواْ لَا يُبْصِرُونَ
٤٣ إِنَّ ٱللَّهَ لَا يَظْلِمُ ٱلنَّاسَ شَيْـٔٗا وَلَٰكِنَّ ٱلنَّاسَ أَنفُسَهُمْ
يَظْلِمُونَ ٤٤ وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّنَ ٱلنَّهَارِ
يَتَعَارَفُونَ بَيْنَهُمْۚ قَدْ خَسِرَ ٱلَّذِينَ كَذَّبُواْ بِلِقَآءِ ٱللَّهِ وَمَا كَانُواْ
مُهْتَدِينَ ٤٥ وَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ
فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ ٱللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ ٤٦ وَلِكُلِّ
أُمَّةٖ رَّسُولَۖ فَإِذَا جَآءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٤٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
٤٨ قُل لَّآ أَمْلِكُ لِنَفْسِي ضَرّٗا وَلَا نَفْعًا إِلَّا مَا شَآءَ ٱللَّهُ لِكُلِّ أُمَّةٍ
أَجَلٌۚ إِذَا جَآءَ أَجَلُهُمْ فَلَا يَسْتَـْٔخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَ ٤٩
قُلْ أَرَءَيْتُمْ إِنْ أَتَىٰكُمْ عَذَابُهُ بَيَٰتًا أَوْ نَهَارٗا مَّاذَا يَسْتَعْجِلُ مِنْهُ
ٱلْمُجْرِمُونَ ٥٠ أَثُمَّ إِذَا مَا وَقَعَ ءَامَنتُم بِهِۦٓۚ ءَآلْـَٰٔنَ وَقَدْ كُنتُم بِهِۦ
تَسْتَعْجِلُونَ ٥١ ثُمَّ قِيلَ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلْخُلْدِ
هَلْ تُجْزَوْنَ إِلَّا بِمَا كُنتُمْ تَكْسِبُونَ ٥٢ وَيَسْتَنۢبِـُٔونَكَ
أَحَقٌّ هُوَۖ قُلْ إِي وَرَبِّيٓ إِنَّهُ لَحَقَّۖ وَمَآ أَنتُم بِمُعْجِزِينَ ٥٣
وَلَوْ أَنَّ لِكُلِّ نَفْسٖ ظَلَمَتْ مَا فِي ٱلْأَرْضِ لَٱفْتَدَتْ بِهِۦ وَأَسَرُّواْ
ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلْعَذَابَۖ وَقُضِيَ بَيْنَهُم بِٱلْقِسْطِ وَهُمْ
لَا يُظْلَمُونَ ٥٤ أَلَآ إِنَّ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَلَآ إِنَّ
وَعْدَ ٱللَّهِ حَقَّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ٥٥ هُوَ يُحْيِۦ وَيُمِيتُ
وَإِلَيْهِ تُرْجَعُونَ ٥٦ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَتْكُم مَّوْعِظَةَ
مِّن رَّبِّكُمْ وَشِفَآءَ لِّمَا فِي ٱلصُّدُورِ وَهُدٗى وَرَحْمَةَ لِّلْمُؤْمِنِينَ
٥٧ قُلْ بِفَضْلِ ٱللَّهِ وَبِرَحْمَتِهِۦ فَبِذَٰلِكَ فَلْيَفْرَحُواْ هُوَ خَيْرَ مِّمَّا
يَجْمَعُونَ ٥٨ قُلْ أَرَءَيْتُم مَّآ أَنزَلَ ٱللَّهُ لَكُم مِّن رِّزْقٖ
فَجَعَلْتُم مِّنْهُ حَرَامٗا وَحَلَٰلٗا قُلْ ءَآللَّهُ أَذِنَ لَكُمْۖ أَمْ عَلَى
ٱللَّهِ تَفْتَرُونَ ٥٩ وَمَا ظَنُّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
يَوْمَ ٱلْقِيَٰمَةِ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَهُمْ
لَا يَشْكُرُونَ ٦٠ وَمَا تَكُونُ فِي شَأْنٖ وَمَا تَتْلُواْ مِنْهُ مِن قُرْءَانٖ
وَلَا تَعْمَلُونَ مِنْ عَمَلٍ إِلَّا كُنَّا عَلَيْكُمْ شُهُودًا إِذْ تُفِيضُونَ
فِيهِۚ وَمَا يَعْزُبُ عَن رَّبِّكَ مِن مِّثْقَالِ ذَرَّةٖ فِي ٱلْأَرْضِ وَلَا فِي
ٱلسَّمَآءِ وَلَآ أَصْغَرَ مِن ذَٰلِكَ وَلَآ أَكْبَرَ إِلَّا فِي كِتَٰبٖ مُّبِينٍ ٦١
أَلَآ إِنَّ أَوْلِيَآءَ ٱللَّهِ لَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ٦٢
ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٦٣ لَهُمُ ٱلْبُشْرَىٰ
فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۚ لَا تَبْدِيلَ لِكَلِمَٰتِ
ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٦٤ وَلَا يَحْزُنكَ قَوْلُهُمْۘ إِنَّ
ٱلْعِزَّةَ لِلَّهِ جَمِيعًاۚ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٦٥ أَلَآ إِنَّ لِلَّهِ
مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ وَمَا يَتَّبِعُ ٱلَّذِينَ
يَدْعُونَ مِن دُونِ ٱللَّهِ شُرَكَآءَۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ
وَإِنْ هُمْ إِلَّا يَخْرُصُونَ ٦٦ هُوَ ٱلَّذِي جَعَلَ لَكُمُ
ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ فِي ذَٰلِكَ
لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَ ٦٧ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدٗا
سُبْحَٰنَهُۖ هُوَ ٱلْغَنِيُّۖ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ
إِنْ عِندَكُم مِّن سُلْطَٰنِۭ بِهَٰذَآۚ أَتَقُولُونَ عَلَى ٱللَّهِ
مَا لَا تَعْلَمُونَ ٦٨ قُلْ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ
لَا يُفْلِحُونَ ٦٩ مَتَٰعَ فِي ٱلدُّنْيَا ثُمَّ إِلَيْنَا مَرْجِعُهُمْ ثُمَّ
نُذِيقُهُمُ ٱلْعَذَابَ ٱلشَّدِيدَ بِمَا كَانُواْ يَكْفُرُونَ ٧٠
وَٱتْلُ عَلَيْهِمْ نَبَأَ نُوحٍ إِذْ قَالَ لِقَوْمِهِۦ يَٰقَوْمِ إِن كَانَ كَبُرَ
عَلَيْكُم مَّقَامِي وَتَذْكِيرِي بِـَٔايَٰتِ ٱللَّهِ فَعَلَى ٱللَّهِ تَوَكَّلْتُ
فَأَجْمِعُوٓاْ أَمْرَكُمْ وَشُرَكَآءَكُمْ ثُمَّ لَا يَكُنْ أَمْرُكُمْ عَلَيْكُمْ غُمَّةٗ ثُمَّ
ٱقْضُوٓاْ إِلَيَّ وَلَا تُنظِرُونِ ٧١ فَإِن تَوَلَّيْتُمْ فَمَا سَأَلْتُكُم مِّنْ أَجْرٍۖ
إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَأُمِرْتُ أَنْ أَكُونَ مِنَ ٱلْمُسْلِمِينَ ٧٢
فَكَذَّبُوهُ فَنَجَّيْنَٰهُ وَمَن مَّعَهُ فِي ٱلْفُلْكِ وَجَعَلْنَٰهُمْ خَلَٰٓئِفَ
وَأَغْرَقْنَا ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِنَاۖ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ
٧٣ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِۦ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ
فَمَا كَانُواْ لِيُؤْمِنُواْ بِمَا كَذَّبُواْ بِهِۦ مِن قَبْلُۚ كَذَٰلِكَ نَطْبَعُ عَلَىٰ قُلُوبِ
ٱلْمُعْتَدِينَ ٧٤ ثُمَّ بَعَثْنَا مِنۢ بَعْدِهِم مُّوسَىٰ وَهَٰرُونَ إِلَىٰ فِرْعَوْنَ
وَمَلَإِيْهِۦ بِـَٔايَٰتِنَا فَٱسْتَكْبَرُواْ وَكَانُواْ قَوْمٗا مُّجْرِمِينَ ٧٥
فَلَمَّا جَآءَهُمُ ٱلْحَقُّ مِنْ عِندِنَا قَالُوٓاْ إِنَّ هَٰذَا لَسِحْرَ مُّبِينَ ٧٦
قَالَ مُوسَىٰٓ أَتَقُولُونَ لِلْحَقِّ لَمَّا جَآءَكُمْۖ أَسِحْرٌ هَٰذَا وَلَا يُفْلِحُ
ٱلسَّٰحِرُونَ ٧٧ قَالُوٓاْ أَجِئْتَنَا لِتَلْفِتَنَا عَمَّا وَجَدْنَا عَلَيْهِ ءَابَآءَنَا
وَتَكُونَ لَكُمَا ٱلْكِبْرِيَآءُ فِي ٱلْأَرْضِ وَمَا نَحْنُ لَكُمَا بِمُؤْمِنِينَ ٧٨
وَقَالَ فِرْعَوْنُ ٱئْتُونِي بِكُلِّ سَٰحِرٍ عَلِيمٖ ٧٩ فَلَمَّا جَآءَ ٱلسَّحَرَةُ
قَالَ لَهُم مُّوسَىٰٓ أَلْقُواْ مَآ أَنتُم مُّلْقُونَ ٨٠ فَلَمَّآ أَلْقَوْاْ قَالَ
مُوسَىٰ مَا جِئْتُم بِهِ ٱلسِّحْرُۖ إِنَّ ٱللَّهَ سَيُبْطِلُهُٓ إِنَّ ٱللَّهَ لَا يُصْلِحُ
عَمَلَ ٱلْمُفْسِدِينَ ٨١ وَيُحِقُّ ٱللَّهُ ٱلْحَقَّ بِكَلِمَٰتِهِۦ وَلَوْ كَرِهَ
ٱلْمُجْرِمُونَ ٨٢ فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةَ مِّن قَوْمِهِۦ عَلَىٰ
خَوْفٖ مِّن فِرْعَوْنَ وَمَلَإِيْهِمْ أَن يَفْتِنَهُمْۚ وَإِنَّ فِرْعَوْنَ لَعَالٖ
فِي ٱلْأَرْضِ وَإِنَّهُ لَمِنَ ٱلْمُسْرِفِينَ ٨٣ وَقَالَ مُوسَىٰ يَٰقَوْمِ إِن
كُنتُمْ ءَامَنتُم بِٱللَّهِ فَعَلَيْهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسْلِمِينَ ٨٤
فَقَالُواْ عَلَى ٱللَّهِ تَوَكَّلْنَا رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلْقَوْمِ ٱلظَّٰلِمِينَ
٨٥ وَنَجِّنَا بِرَحْمَتِكَ مِنَ ٱلْقَوْمِ ٱلْكَٰفِرِينَ ٨٦ وَأَوْحَيْنَآ إِلَىٰ مُوسَىٰ
وَأَخِيهِ أَن تَبَوَّءَا لِقَوْمِكُمَا بِمِصْرَ بُيُوتٗا وَٱجْعَلُواْ بُيُوتَكُمْ
قِبْلَةٗ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَبَشِّرِ ٱلْمُؤْمِنِينَ ٨٧ وَقَالَ مُوسَىٰ
رَبَّنَآ إِنَّكَ ءَاتَيْتَ فِرْعَوْنَ وَمَلَأَهُ زِينَةٗ وَأَمْوَٰلٗا فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَا رَبَّنَا لِيُضِلُّواْ عَن سَبِيلِكَۖ رَبَّنَا ٱطْمِسْ عَلَىٰٓ أَمْوَٰلِهِمْ
وَٱشْدُدْ عَلَىٰ قُلُوبِهِمْ فَلَا يُؤْمِنُواْ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَ ٨٨
قَالَ قَدْ أُجِيبَت دَّعْوَتُكُمَا فَٱسْتَقِيمَا وَلَا تَتَّبِعَآنِّ سَبِيلَ
ٱلَّذِينَ لَا يَعْلَمُونَ ٨٩ وَجَٰوَزْنَا بِبَنِيٓ إِسْرَٰٓءِيلَ ٱلْبَحْرَ فَأَتْبَعَهُمْ
فِرْعَوْنُ وَجُنُودُهُ بَغْيٗا وَعَدْوًاۖ حَتَّىٰٓ إِذَآ أَدْرَكَهُ ٱلْغَرَقُ
قَالَ ءَامَنتُ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱلَّذِيٓ ءَامَنَتْ بِهِۦ بَنُوٓاْ إِسْرَٰٓءِيلَ
وَأَنَا مِنَ ٱلْمُسْلِمِينَ ٩٠ ءَآلْـَٰٔنَ وَقَدْ عَصَيْتَ قَبْلُ وَكُنتَ
مِنَ ٱلْمُفْسِدِينَ ٩١ فَٱلْيَوْمَ نُنَجِّيكَ بِبَدَنِكَ لِتَكُونَ لِمَنْ
خَلْفَكَ ءَايَةٗۚ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ عَنْ ءَايَٰتِنَا لَغَٰفِلُونَ
٩٢ وَلَقَدْ بَوَّأْنَا بَنِيٓ إِسْرَٰٓءِيلَ مُبَوَّأَ صِدْقٖ وَرَزَقْنَٰهُم مِّنَ
ٱلطَّيِّبَٰتِ فَمَا ٱخْتَلَفُواْ حَتَّىٰ جَآءَهُمُ ٱلْعِلْمُۚ إِنَّ رَبَّكَ يَقْضِي
بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ ٩٣ فَإِن كُنتَ فِي شَكّٖ
مِّمَّآ أَنزَلْنَآ إِلَيْكَ فَسْـَٔلِ ٱلَّذِينَ يَقْرَءُونَ ٱلْكِتَٰبَ مِن
قَبْلِكَۚ لَقَدْ جَآءَكَ ٱلْحَقُّ مِن رَّبِّكَ فَلَا تَكُونَنَّ مِنَ ٱلْمُمْتَرِينَ ٩٤
وَلَا تَكُونَنَّ مِنَ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ فَتَكُونَ مِنَ ٱلْخَٰسِرِينَ
٩٥ إِنَّ ٱلَّذِينَ حَقَّتْ عَلَيْهِمْ كَلِمَتُ رَبِّكَ لَا يُؤْمِنُونَ ٩٦
وَلَوْ جَآءَتْهُمْ كُلُّ ءَايَةٍ حَتَّىٰ يَرَوُاْ ٱلْعَذَابَ ٱلْأَلِيمَ ٩٧
فَلَوْلَا كَانَتْ قَرْيَةٌ ءَامَنَتْ فَنَفَعَهَآ إِيمَٰنُهَآ إِلَّا قَوْمَ يُونُسَ
لَمَّآ ءَامَنُواْ كَشَفْنَا عَنْهُمْ عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖ ٩٨ وَلَوْ شَآءَ رَبُّكَ لَأٓمَنَ مَن فِي ٱلْأَرْضِ
كُلُّهُمْ جَمِيعًاۚ أَفَأَنتَ تُكْرِهُ ٱلنَّاسَ حَتَّىٰ يَكُونُواْ مُؤْمِنِينَ
٩٩ وَمَا كَانَ لِنَفْسٍ أَن تُؤْمِنَ إِلَّا بِإِذْنِ ٱللَّهِۚ وَيَجْعَلُ ٱلرِّجْسَ
عَلَى ٱلَّذِينَ لَا يَعْقِلُونَ ١٠٠ قُلِ ٱنظُرُواْ مَاذَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَمَا تُغْنِي ٱلْأٓيَٰتُ وَٱلنُّذُرُ عَن قَوْمٖ لَّا يُؤْمِنُونَ
١٠١ فَهَلْ يَنتَظِرُونَ إِلَّا مِثْلَ أَيَّامِ ٱلَّذِينَ خَلَوْاْ مِن قَبْلِهِمْۚ
قُلْ فَٱنتَظِرُوٓاْ إِنِّي مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ ١٠٢ ثُمَّ نُنَجِّي
رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ حَقًّا عَلَيْنَا نُنجِ ٱلْمُؤْمِنِينَ ١٠٣
قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ إِن كُنتُمْ فِي شَكّٖ مِّن دِينِي فَلَآ أَعْبُدُ ٱلَّذِينَ
تَعْبُدُونَ مِن دُونِ ٱللَّهِ وَلَٰكِنْ أَعْبُدُ ٱللَّهَ ٱلَّذِي يَتَوَفَّىٰكُمْۖ وَأُمِرْتُ
أَنْ أَكُونَ مِنَ ٱلْمُؤْمِنِينَ ١٠٤ وَأَنْ أَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفٗا
وَلَا تَكُونَنَّ مِنَ ٱلْمُشْرِكِينَ ١٠٥ وَلَا تَدْعُ مِن دُونِ ٱللَّهِ مَا لَا
يَنفَعُكَ وَلَا يَضُرُّكَۖ فَإِن فَعَلْتَ فَإِنَّكَ إِذٗا مِّنَ ٱلظَّٰلِمِينَ ١٠٦
وَإِن يَمْسَسْكَ ٱللَّهُ بِضُرّٖ فَلَا كَاشِفَ لَهُٓ إِلَّا هُوَۖ وَإِن يُرِدْكَ
بِخَيْرٖ فَلَا رَآدَّ لِفَضْلِهِۦۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦۚ
وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ١٠٧ قُلْ يَٰٓأَيُّهَا ٱلنَّاسُ قَدْ جَآءَكُمُ ٱلْحَقُّ
مِن رَّبِّكُمْۖ فَمَنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِۦۖ وَمَن ضَلَّ
فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنَا عَلَيْكُم بِوَكِيلٖ ١٠٨ وَٱتَّبِعْ مَا يُوحَىٰٓ
إِلَيْكَ وَٱصْبِرْ حَتَّىٰ يَحْكُمَ ٱللَّهُۚ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ ١٠٩
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الٓرۚ كِتَٰبٌ أُحْكِمَتْ ءَايَٰتُهُ ثُمَّ فُصِّلَتْ مِن لَّدُنْ حَكِيمٍ خَبِيرٍ ١
أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۚ إِنَّنِي لَكُم مِّنْهُ نَذِيرَ وَبَشِيرَ ٢ وَأَنِ ٱسْتَغْفِرُواْ
رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُمَتِّعْكُم مَّتَٰعًا حَسَنًا إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَيُؤْتِ
كُلَّ ذِي فَضْلٖ فَضْلَهُۖ وَإِن تَوَلَّوْاْ فَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ
كَبِيرٍ ٣ إِلَى ٱللَّهِ مَرْجِعُكُمْۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٤ أَلَآ إِنَّهُمْ
يَثْنُونَ صُدُورَهُمْ لِيَسْتَخْفُواْ مِنْهُۚ أَلَا حِينَ يَسْتَغْشُونَ ثِيَابَهُمْ
يَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٥
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ
ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
ﳪ ﳫﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ ﳳ ﳴ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ
ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﱕ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب