الحزب الثالث والعشرون
Hizb 23
| ﱕ | |
| 6 | ۞ وَمَا مِن دَآبَّةٖ فِي ٱلۡأَرۡضِ إِلَّا عَلَى ٱللَّهِ رِزۡقُهَا وَيَعۡلَمُ مُسۡتَقَرَّهَا وَمُسۡتَوۡدَعَهَاۚ كُلّٞ فِي كِتَٰبٖ مُّبِينٖwamāوماوَمَاAnd notminمنمِنanydābbatinدابةدَآبَّةٍmoving creaturefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahriz'quhāرزقهارِزْقُهَا(is) its provision.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmus'taqarrahāمستقرهامُسْتَقَرَّهَاits dwelling placewamus'tawdaʿahāومستودعهاوَمُسْتَوْدَعَهَاand its place of storage.kullunكلكُلٌّAllfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.There is no moving creature on earth but upon Allah is its provision. He knows its place of dwelling and its place of rest[4]; everything is [written] in a clear Record.And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.[548] All is in a clear register.There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. |
| 7 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ عَرۡشُهُۥ عَلَى ٱلۡمَآءِ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلٗاۗ وَلَئِن قُلۡتَ إِنَّكُم مَّبۡعُوثُونَ مِنۢ بَعۡدِ ٱلۡمَوۡتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,wakānaوكانوَكَانَand His throne wasʿarshuhuعرشهعَرْشُهُۥand His throne wasʿalāعلىعَلَىonl-māiالماءٱلْمَآءِthe waterliyabluwakumليبلوكملِيَبْلُوَكُمْthat He might test [you]ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wala-inولئنوَلَئِنBut ifqul'taقلتقُلْتَyou say,innakumإنكمإِنَّكُم"Indeed, youmabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrectedminمنمِنۢafterbaʿdiبعدبَعْدِafterl-mawtiالموتٱلْمَوْتِ[the] death,"layaqūlannaليقولنلَيَقُولَنَّsurely would sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌclear."And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.It is He Who created the heavens and earth in six Days – and His Throne was upon the water – so that He may test you as to which of you is best in deed. But if you say to them, “You will certainly be raised after death,” the disbelievers will surely say, “This is nothing but clear magic!”And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!" |
| 8 | وَلَئِنۡ أَخَّرۡنَا عَنۡهُمُ ٱلۡعَذَابَ إِلَىٰٓ أُمَّةٖ مَّعۡدُودَةٖ لَّيَقُولُنَّ مَا يَحۡبِسُهُۥٓۗ أَلَا يَوۡمَ يَأۡتِيهِمۡ لَيۡسَ مَصۡرُوفًا عَنۡهُمۡ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwala-inولئنوَلَئِنْAnd ifakharnāأخرناأَخَّرْنَاWe delayʿanhumuعنهمعَنْهُمُfrom theml-ʿadhābaالعذابٱلْعَذَابَthe punishmentilāإلىإِلَىٰٓforummatinأمةأُمَّةٍa timemaʿdūdatinمعدودةمَّعْدُودَةٍdetermined,layaqūlunnaليقولنلَّيَقُولُنَّthey will surely say,māمامَا"Whatyaḥbisuhuيحبسهيَحْبِسُهُۥٓdetains it?"alāألاأَلَاNo doubt!yawmaيوميَوْمَ(On) the Dayyatīhimيأتيهميَأْتِيهِمْit comes to themlaysaليسلَيْسَnotmaṣrūfanمصروفامَصْرُوفًا(will be) avertedʿanhumعنهمعَنْهُمْfrom themwaḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)bihiبهبِهِۦmock at [it].yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at [it].And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.If We delay their punishment for a limited time, they will surely say[5], “What is holding it back?” Indeed, the day when it comes upon them, it will not be averted from them, and they will be encompassed by what they used to ridicule.And if We hold back from them the punishment for a limited time, they will surely say,[549] "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! |
| 9 | وَلَئِنۡ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ ثُمَّ نَزَعۡنَٰهَا مِنۡهُ إِنَّهُۥ لَيَـُٔوسٞ كَفُورٞwala-inولئنوَلَئِنْAnd ifadhaqnāأذقناأَذَقْنَاWe give man a tastel-insānaالإنسانٱلْإِنسَٰنَWe give man a tasteminnāمنامِنَّا(of) Mercy from Us,raḥmatanرحمةرَحْمَةً(of) Mercy from Us,thummaثمثُمَّthennazaʿnāhāنزعناهانَزَعْنَٰهَاWe withdraw itmin'huمنهمِنْهُfrom him,innahuإنهإِنَّهُۥindeed, helayaūsunليئوسلَيَـُٔوسٌ(is) despairingkafūrunكفوركَفُورٌ(and) ungrateful.And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.If We give man a taste of Our mercy, then take it away from him, he becomes utterly despaired and ungrateful.And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy. |
| 10 | وَلَئِنۡ أَذَقۡنَٰهُ نَعۡمَآءَ بَعۡدَ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُۥ لَفَرِحٞ فَخُورٌwala-inولئنوَلَئِنْBut ifadhaqnāhuأذقناهأَذَقْنَٰهُWe give him a tastenaʿmāaنعماءنَعْمَآءَ(of) favorbaʿdaبعدبَعْدَafterḍarrāaضراءضَرَّآءَhardshipmassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّsurely, he will say,dhahabaذهبذَهَبَ"Have gonel-sayiātuالسيئاتٱلسَّيِّـَٔاتُthe evilsʿannīعنيعَنِّىٓfrom me."innahuإنهإِنَّهُۥIndeed, helafariḥunلفرحلَفَرِحٌ(is) exultantfakhūrunفخورفَخُورٌ(and) boastful.And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;But if We give him a taste of prosperity after being afflicted with hardship, he will surely say, “All my ills are gone,” and he becomes exultant and boastful,But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. |
| 11 | إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Save those who persevere and do good works. Theirs will be forgiveness and a great reward.except those who are patient and do righteous deeds; it is they who will have forgiveness and a great reward.Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward. |
| 12 | فَلَعَلَّكَ تَارِكُۢ بَعۡضَ مَا يُوحَىٰٓ إِلَيۡكَ وَضَآئِقُۢ بِهِۦ صَدۡرُكَ أَن يَقُولُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ كَنزٌ أَوۡ جَآءَ مَعَهُۥ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرٞۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٌfalaʿallakaفلعلكفَلَعَلَّكَThen possibly youtārikunتاركتَارِكٌۢ(may) give upbaʿḍaبعضبَعْضَa partmāمامَا(of) whatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwaḍāiqunوضائقوَضَآئِقٌۢand straitenedbihiبهبِهِۦby itṣadrukaصدركصَدْرُكَyour breastanأنأَنbecauseyaqūlūيقولوايَقُولُواْthey say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِfor himkanzunكنزكَنزٌa treasureawأوأَوْorjāaجاءجَآءَhas comemaʿahuمعهمَعَهُۥwith himmalakunملكمَلَكٌan Angel?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyounadhīrunنذيرنَذِيرٌ(are) a warner.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.Perhaps you may disregard some of what is revealed to you [O Prophet][6], and may feel distressed because they say, “Why has not a treasure been sent down to him, or why has not an angel come with him?” You are only a warner[7], and Allah is in charge of all things.Then would you possibly leave [out] some of what is revealed to you,[550] or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs! |
| 13 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ فَأۡتُواْ بِعَشۡرِ سُوَرٖ مِّثۡلِهِۦ مُفۡتَرَيَٰتٖ وَٱدۡعُواْ مَنِ ٱسۡتَطَعۡتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمۡ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has fabricated it."qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbiʿashriبعشربِعَشْرِtensuwarinسورسُوَرٍSurahsmith'lihiمثلهمِّثْلِهِۦlike itmuf'tarayātinمفترياتمُفْتَرَيَٰتٍfabricated,wa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!Or do they say, “He has fabricated it”? Say, “Then produce ten fabricated Chapters like it and seek help from whoever you can besides Allah, if you are truthful!”Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! |
| 14 | فَإِلَّمۡ يَسۡتَجِيبُواْ لَكُمۡ فَٱعۡلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلۡمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلۡ أَنتُم مُّسۡلِمُونَfa-illamفإلمفَإِلَّمْThen if notyastajībūيستجيبوايَسْتَجِيبُواْthey respondlakumلكملَكُمْto youfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَآthatunzilaأنزلأُنزِلَit was sent downbiʿil'miبعلمبِعِلْمِwith the knowledge of Allah,l-lahiاللهٱللَّهِwith the knowledge of Allah,wa-anوأنوَأَنand thatlāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fahalفهلفَهَلْThen, wouldantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَ(be) Muslims?And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?But if they do not respond to you[8], then know that it has been revealed with the knowledge of Allah and that none has the right to be worshiped except Him. Will you then submit to Him [as Muslims]?And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh[551] and that there is no deity except Him. Then,[552] would you [not] be Muslims?"If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" |
| 15 | مَن كَانَ يُرِيدُ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا نُوَفِّ إِلَيۡهِمۡ أَعۡمَٰلَهُمۡ فِيهَا وَهُمۡ فِيهَا لَا يُبۡخَسُونَmanمنمَنWhoever [is]kānaكانكَانَWhoever [is]yurīduيريديُرِيدُdesiresl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornments,nuwaffiنوفنُوَفِّWe will repay in fullilayhimإليهمإِلَيْهِمْto themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deedsfīhāفيهافِيهَاtherein,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itlāلالَاwill not be lessened.yub'khasūnaيبخسونيُبْخَسُونَwill not be lessened.Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.Those who seek the life of this world and its splendor, We will repay them in full in this life for their deeds, and nothing will be diminished from them therein.Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,[553] and they therein will not be deprived.Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَيۡسَ لَهُمۡ فِي ٱلۡأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلٞ مَّا كَانُواْ يَعۡمَلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -laysaليسلَيْسَ(is) notlahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterillāإلاإِلَّاexceptl-nāruالنارٱلنَّارُthe Fire.waḥabiṭaوحبطوَحَبِطَAnd (has) gone in vainmāمامَاwhatṣanaʿūصنعواصَنَعُواْthey didfīhāفيهافِيهَاtherein,wabāṭilunوباطلوَبَٰطِلٌand (is) worthlessmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.It is they who will have nothing in the Hereafter but the Fire. All their efforts will be worthless, and all their deeds will be futile.Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,[554] and worthless is what they used to do.They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do! |
| 17 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتۡلُوهُ شَاهِدٞ مِّنۡهُ وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةًۚ أُوْلَٰٓئِكَ يُؤۡمِنُونَ بِهِۦۚ وَمَن يَكۡفُرۡ بِهِۦ مِنَ ٱلۡأَحۡزَابِ فَٱلنَّارُ مَوۡعِدُهُۥۚ فَلَا تَكُ فِي مِرۡيَةٖ مِّنۡهُۚ إِنَّهُ ٱلۡحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَafamanأفمنأَفَمَنThen is he whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,wayatlūhuويتلوهوَيَتْلُوهُand recites it,shāhidunشاهدشَاهِدٌa witnessmin'huمنهمِّنْهُfrom Him,waminومنوَمِنand before itqablihiقبلهقَبْلِهِۦand before itkitābuكتابكِتَٰبُ(was) a Bookmūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand (as) mercy?ulāikaأولئكأُوْلَٰٓئِكَThoseyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنBut whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin itminaمنمِنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe sects,fal-nāruفالنارفَٱلنَّارُthen the Firemawʿiduhuموعدهمَوْعِدُهُۥ(will be) his promised (meeting) place.falāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُabout it.innahuإنهإِنَّهُIndeed, itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.Can they be like those who are upon clear proof from their Lord, backed by a witness [i.e., Gabriel] from Him, and before it was the Book of Moses a guide and mercy? Such people believe in it. But whoever of the factions[9] disbelieves in it, the Fire will be their promised end. So have no doubt about it, for it is the truth from your Lord, but most people do not believe.So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness[555] from Him follows it,[556] and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! |
| 18 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعۡرَضُونَ عَلَىٰ رَبِّهِمۡ وَيَقُولُ ٱلۡأَشۡهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمۡۚ أَلَا لَعۡنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?ulāikaأولئكأُوْلَٰٓئِكَThoseyuʿ'raḍūnaيعرضونيُعْرَضُونَwill be presentedʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,wayaqūluويقولوَيَقُولُand will sayl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,hāulāiهؤلاءهَٰٓؤُلَآءِ"These (are)alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىٰagainstrabbihimربهمرَبِّهِمْtheir Lord."alāألاأَلَاNo doubt!laʿnatuلعنةلَعْنَةُ(The) curse of Allahl-lahiاللهٱللَّهِ(The) curse of Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,Who does greater wrong than he who fabricates lies against Allah[10]? Such people will be presented before their Lord[11], and the witnesses[12] will say, “These are the ones who lied against their Lord.” Indeed, Allah’s curse is upon the wrongdoers,And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoersWho doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- |
| 19 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجٗا وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek (in) itʿiwajanعوجاعِوَجًاcrookedness,wahumوهموَهُمwhile theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.those who hinder [people] from the way of Allah, seeking to make it crooked, and they disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers."Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!" |
| 20 | أُوْلَٰٓئِكَ لَمۡ يَكُونُواْ مُعۡجِزِينَ فِي ٱلۡأَرۡضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلۡعَذَابُۚ مَا كَانُواْ يَسۡتَطِيعُونَ ٱلسَّمۡعَ وَمَا كَانُواْ يُبۡصِرُونَulāikaأولئكأُوْلَٰٓئِكَThoselamلملَمْnotyakūnūيكونوايَكُونُواْwill bemuʿ'jizīnaمعجزينمُعْجِزِينَ(able to) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notkānaكانكَانَislahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.yuḍāʿafuيضاعفيُضَٰعَفُAnd will be doubledlahumuلهملَهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.māمامَاNotkānūكانواكَانُواْthey wereyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَablel-samʿaالسمعٱلسَّمْعَ(to) hearwamāوماوَمَاand notkānūكانواكَانُواْthey used (to)yub'ṣirūnaيبصرونيُبْصِرُونَsee.Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.They will have no escape on earth, nor will they have any protector besides Allah. Their punishment will be doubled, for they failed to hear or see [the truth][13].Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.[557]They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! |
| 21 | أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokhasirūخسرواخَسِرُوٓاْ(have) lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,waḍallaوضلوَضَلَّand lostʿanhumعنهمعَنْهُمfrom themmāمامَّا(is) whatkānūكانواكَانُواْthey usedyaftarūnaيفترونيَفْتَرُونَ(to) invent.Such are they who have lost their souls, and that which they used to invent hath failed them.It is they who destroyed themselves, and all what they fabricated will be lost from them.Those are the ones who will have lost themselves, and lost from them is what they used to invent.They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch! |
| 22 | لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡأَخۡسَرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-akhsarūnaالأخسرونٱلْأَخْسَرُونَ(will be) the greatest losers.Assuredly in the Hereafter they will be the greatest losers.There is no doubt that they will be the worst losers in the Hereafter.Assuredly, it is they in the Hereafter who will be the greatest losers.Without a doubt, these are the very ones who will lose most in the Hereafter! |
| 23 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخۡبَتُوٓاْ إِلَىٰ رَبِّهِمۡ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِۖ هُمۡ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-akhbatūوأخبتواوَأَخْبَتُوٓاْand humble themselvesilāإلىإِلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.Those who believe, do righteous deeds and humble themselves before their Lord, it is they who are the people of Paradise, they will abide therein forever.Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye! |
| 24 | ۞ مَثَلُ ٱلۡفَرِيقَيۡنِ كَٱلۡأَعۡمَىٰ وَٱلۡأَصَمِّ وَٱلۡبَصِيرِ وَٱلسَّمِيعِۚ هَلۡ يَسۡتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَmathaluمثلمَثَلُ(The) examplel-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partieskal-aʿmāكالأعمىكَٱلْأَعْمَىٰ(is) like the blindwal-aṣamiوالأصموَٱلْأَصَمِّand the deaf,wal-baṣīriوالبصيروَٱلْبَصِيرِand the seerwal-samīʿiوالسميعوَٱلسَّمِيعِand the hearer.halهلهَلْAreyastawiyāniيستويانيَسْتَوِيَانِthey equalmathalanمثلامَثَلًا(in) comparison?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?The similitude of the two parties is that of the blind and deaf, compared to the seeing and hearing. Are they equal? Will you not then take heed?The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? |
| 25 | وَلَقَدۡ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ إِنِّي لَكُمۡ نَذِيرٞ مُّبِينٌwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,innīإنيإِنِّى"Indeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.We sent Noah to his people [and he said], “I am indeed a clear warner to you,And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warnerWe sent Noah to his people (with a mission): "I have come to you with a Clear Warning: |
| 26 | أَن لَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ أَلِيمٖanأنأَنThatlāلالَّا(do) nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayalīminأليمأَلِيمٍpainful."That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.that you worship none except Allah. I truly fear for you the punishment of a painful Day[14].”That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day.""That ye serve none but Allah: Verily I do fear for you the penalty of a grievous day." |
| 27 | فَقَالَ ٱلۡمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوۡمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثۡلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمۡ أَرَاذِلُنَا بَادِيَ ٱلرَّأۡيِ وَمَا نَرَىٰ لَكُمۡ عَلَيۡنَا مِن فَضۡلِۭ بَلۡ نَظُنُّكُمۡ كَٰذِبِينَfaqālaفقالفَقَالَSo saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦhis people,māمامَا"Notnarākaنراكنَرَىٰكَwe see youillāإلاإِلَّاbutbasharanبشرابَشَرًاa manmith'lanāمثلنامِّثْلَنَاlike us,wamāوماوَمَاand notnarākaنراكنَرَىٰكَwe see youittabaʿakaاتبعكٱتَّبَعَكَfollowed [you]illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whohumهمهُمْ[they]arādhilunāأراذلناأَرَاذِلُنَا(are) the lowest of usbādiyaباديبَادِىَimmature in opinion.l-rayiالرأيٱلرَّأْىِimmature in opinion.wamāوماوَمَاAnd notnarāنرىنَرَىٰwe seelakumلكملَكُمْin youʿalaynāعليناعَلَيْنَاover usminمنمِنanyfaḍlinفضلفَضْلٍۭmerit;balبلبَلْnay,naẓunnukumنظنكمنَظُنُّكُمْwe think youkādhibīnaكاذبينكَٰذِبِينَ(are) liars."The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.But the chiefs of his people who disbelieved said, “We only see you as a human being like ourselves, and we do not see those who follow you except the lowest among us apparently. We do not see you superior to us, rather, we think that you are liars.”So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.[558] And we do not see in you over us any merit; rather, we think you are liars."But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we think ye are liars!" |
| 28 | قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحۡمَةٗ مِّنۡ عِندِهِۦ فَعُمِّيَتۡ عَلَيۡكُمۡ أَنُلۡزِمُكُمُوهَا وَأَنتُمۡ لَهَا كَٰرِهُونَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI wasʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍ(the) clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىwhile He has given meraḥmatanرحمةرَحْمَةًmercyminمنمِّنْfromʿindihiعندهعِندِهِۦHimselffaʿummiyatفعميتفَعُمِّيَتْbut (it) has been obscuredʿalaykumعليكمعَلَيْكُمْfrom you,anul'zimukumūhāأنلزمكموهاأَنُلْزِمُكُمُوهَاshould We compel you (to accept) itwa-antumوأنتموَأَنتُمْwhile you (are)lahāلهالَهَاaverse to it?kārihūnaكارهونكَٰرِهُونَaverse to it?He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has bestowed mercy upon me from Himself, but you fail to see it, can we force you to accept it despite your aversion to it?He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it? |
| 29 | وَيَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مَالًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا۠ بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمۡ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَآnotasalukumأسألكمأَسْـَٔلُكُمْI ask (of) youʿalayhiعليهعَلَيْهِfor itmālanمالامَالًاany wealth.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wamāوماوَمَآAnd notanāأناأَنَا۠I ambiṭāridiبطاردبِطَارِدِgoing to drive awayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved.innahumإنهمإِنَّهُمIndeed, theymulāqūملاقومُّلَٰقُواْ(will) be meetingrabbihimربهمرَبِّهِمْtheir Lord,walākinnīولكنيوَلَٰكِنِّىٓbut Iarākumأراكمأَرَىٰكُمْsee youqawmanقوماقَوْمًا(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.O my people, I do not ask you for any wealth in return for it; my reward is only with Allah. I will not dismiss those who believe[15]; they will surely meet their Lord, but I see that you are ignorant people.And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly."And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones! |
| 30 | وَيَٰقَوۡمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمۡۚ أَفَلَا تَذَكَّرُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!manمنمَنWhoyanṣurunīينصرنييَنصُرُنِىwould help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahinإنإِنifṭaradttuhumطردتهمطَرَدتُّهُمْI drove them away?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect?O my people, who would protect me from Allah if I were to dismiss them? Will you not then take heed?And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?"And O my people! who would help me against Allah if I drove them away? Will ye not then take heed? |
| 31 | وَلَآ أَقُولُ لَكُمۡ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعۡلَمُ ٱلۡغَيۡبَ وَلَآ أَقُولُ إِنِّي مَلَكٞ وَلَآ أَقُولُ لِلَّذِينَ تَزۡدَرِيٓ أَعۡيُنُكُمۡ لَن يُؤۡتِيَهُمُ ٱللَّهُ خَيۡرًاۖ ٱللَّهُ أَعۡلَمُ بِمَا فِيٓ أَنفُسِهِمۡ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwalāولاوَلَآAnd notaqūluأقولأَقُولُI saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowl-ghaybaالغيبٱلْغَيْبَthe unseen,walāولاوَلَآand notaqūluأقولأَقُولُI sayinnīإنيإِنِّىthat I ammalakunملكمَلَكٌan Angel,walāولاوَلَآand notaqūluأقولأَقُولُI saylilladhīnaللذينلِلَّذِينَfor those whomtazdarīتزدريتَزْدَرِىٓlook down uponaʿyunukumأعينكمأَعْيُنُكُمْyour eyes,lanلنلَنneveryu'tiyahumuيؤتيهميُؤْتِيَهُمُwill Allah give theml-lahuاللهٱللَّهُwill Allah give themkhayranخيراخَيْرًاany good.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاwhatfīفيفِىٓ(is) inanfusihimأنفسهمأَنفُسِهِمْtheir souls.innīإنيإِنِّىٓIndeed, Iidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) surely ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.I do not tell you that I have Allah’s treasures or that I know the unseen, nor do I say that I am an angel. Nor do I say about those whom you look down upon, that Allah will never grant them any good, for Allah knows best what is in their hearts. If I did so, I would surely be one of the wrongdoers.”And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust].""I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer." |
| 32 | قَالُواْ يَٰنُوحُ قَدۡ جَٰدَلۡتَنَا فَأَكۡثَرۡتَ جِدَٰلَنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُواْThey said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!qadقدقَدْIndeed,jādaltanāجادلتناجَٰدَلْتَنَاyou disputed with usfa-akthartaفأكثرتفَأَكْثَرْتَand you (have been) frequentjidālanāجدالناجِدَٰلَنَا(in) dispute with us.fatināفأتنافَأْتِنَاSo bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us (with),inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “O Noah, you have argued far too much with us, so bring what you are threatening us with, if you are one of the truthful.”They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?" |
| 33 | قَالَ إِنَّمَا يَأۡتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعۡجِزِينَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyyatīkumيأتيكميَأْتِيكُمwill bring it (on) youbihiبهبِهِwill bring it (on) youl-lahuاللهٱللَّهُAllah,inإنإِنifshāaشاءشَآءَHe wills,wamāوماوَمَآand notantumأنتمأَنتُمyou (are)bimuʿ'jizīnaبمعجزينبِمُعْجِزِينَone who (can) escape (it).He said: Only Allah will bring it upon you if He will, and ye can by no means escape.He said, “It is only Allah Who can bring it upon you if He wills, then you will have no escape.He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it! |
| 34 | وَلَا يَنفَعُكُمۡ نُصۡحِيٓ إِنۡ أَرَدتُّ أَنۡ أَنصَحَ لَكُمۡ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغۡوِيَكُمۡۚ هُوَ رَبُّكُمۡ وَإِلَيۡهِ تُرۡجَعُونَwalāولاوَلَاAnd (will) notyanfaʿukumينفعكميَنفَعُكُمْbenefit younuṣ'ḥīنصحينُصْحِىٓmy adviceinإنإِنْ(even) ifaradttuأردتأَرَدتُّI wishanأنأَنْtoanṣaḥaأنصحأَنصَحَ[I] adviselakumلكملَكُمْ[to] you,inإنإِنifkānaكانكَانَit was Allah'sl-lahuاللهٱللَّهُit was Allah'syurīduيريديُرِيدُwillanأنأَنtoyugh'wiyakumيغويكميُغْوِيَكُمْlet you go astray.huwaهوهُوَHe (is)rabbukumربكمرَبُّكُمْyour Lord,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.Nor will my advice benefit you – no matter how hard I try – if Allah wills to leave you astray. He is your Lord, and to Him you will be returned.”And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned.""Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!" |
| 35 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَعَلَيَّ إِجۡرَامِي وَأَنَا۠ بَرِيٓءٞ مِّمَّا تُجۡرِمُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُۥI have invented it,faʿalayyaفعليفَعَلَىَّthen on meij'rāmīإجراميإِجْرَامِى(is) my crime,wa-anāوأناوَأَنَا۠but I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattuj'rimūnaتجرمونتُجْرِمُونَcrimes you commit."Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit.Or do they say that he has fabricated it”? Say [O Prophet], “If I did fabricate it, then I am responsible for my sin, but I am innocent of the sins you commit.”Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! |
| 36 | وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُۥ لَن يُؤۡمِنَ مِن قَوۡمِكَ إِلَّا مَن قَدۡ ءَامَنَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَفۡعَلُونَwaūḥiyaوأوحيوَأُوحِىَAnd it was revealedilāإلىإِلَىٰtonūḥinنوحنُوحٍNuh,annahuأنهأَنَّهُۥ"Thatlanلنلَنwill neveryu'minaيؤمنيُؤْمِنَbelieveminمنمِنfromqawmikaقومكقَوْمِكَyour peopleillāإلاإِلَّاexceptmanمنمَن(those) whoqadقدقَدْhave alreadyāmanaآمنءَامَنَbelieved.falāفلافَلَاSo (do) nottabta-isتبتئستَبْتَئِسْ(be) distressedbimāبمابِمَاby whatkānūكانواكَانُواْthey have beenyafʿalūnaيفعلونيَفْعَلُونَdoing.And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.It was revealed to Noah, “None of your people will ever believe except those who have already believed. So do not grieve over what they do[16].And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds. |
| 37 | وَٱصۡنَعِ ٱلۡفُلۡكَ بِأَعۡيُنِنَا وَوَحۡيِنَا وَلَا تُخَٰطِبۡنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغۡرَقُونَwa-iṣ'naʿiواصنعوَٱصْنَعِAnd constructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our Eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspirationwalāولاوَلَاand (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged;innahumإنهمإِنَّهُمindeed, they (are)mugh'raqūnaمغرقونمُّغْرَقُونَthe ones (to be) drowned."Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned.Construct the Ark under Our [watchful] Eyes[17] and Our direction, and do not plead with Me for those who did wrong, for they will surely be drowned.”And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned.""But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)." |
| 38 | وَيَصۡنَعُ ٱلۡفُلۡكَ وَكُلَّمَا مَرَّ عَلَيۡهِ مَلَأٞ مِّن قَوۡمِهِۦ سَخِرُواْ مِنۡهُۚ قَالَ إِن تَسۡخَرُواْ مِنَّا فَإِنَّا نَسۡخَرُ مِنكُمۡ كَمَا تَسۡخَرُونَwayaṣnaʿuويصنعوَيَصْنَعُAnd he was constructingl-ful'kaالفلكٱلْفُلْكَthe ship,wakullamāوكلماوَكُلَّمَاand every timemarraمرمَرَّpassedʿalayhiعليهعَلَيْهِby himmala-onملأمَلَأٌ(the) chiefsminمنمِّنofqawmihiقومهقَوْمِهِۦhis people,sakhirūسخرواسَخِرُواْthey ridiculedmin'huمنهمِنْهُ[of] him.qālaقالقَالَHe said,inإنإِن"Iftaskharūتسخرواتَسْخَرُواْyou ridiculeminnāمنامِنَّاus,fa-innāفإنافَإِنَّاthen wenaskharuنسخرنَسْخَرُcan ridiculeminkumمنكممِنكُمْyoukamāكماكَمَاastaskharūnaتسخرونتَسْخَرُونَyou ridicule.And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;So he started constructing the Ark, and every time some chiefs of his people passed by him, they ridiculed him. He said, “If you ridicule us now, we will soon ridicule you as you are ridiculing us.And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.Forthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise! |
| 39 | فَسَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابٞ مُّقِيمٌfasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that) will disgrace him,wayaḥilluويحلوَيَحِلُّand will descendʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌlasting."And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.You will come to know who will be afflicted with a disgracing punishment[18], and upon whom will descend an everlasting punishment[19].”And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter].""But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:" |
| 40 | حَتَّىٰٓ إِذَا جَآءَ أَمۡرُنَا وَفَارَ ٱلتَّنُّورُ قُلۡنَا ٱحۡمِلۡ فِيهَا مِن كُلّٖ زَوۡجَيۡنِ ٱثۡنَيۡنِ وَأَهۡلَكَ إِلَّا مَن سَبَقَ عَلَيۡهِ ٱلۡقَوۡلُ وَمَنۡ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُۥٓ إِلَّا قَلِيلٞḥattāحتىحَتَّىٰٓTillidhāإذاإِذَاwhenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,wafāraوفاروَفَارَand overflowedl-tanūruالتنورٱلتَّنُّورُthe oven,qul'nāقلناقُلْنَاWe said,iḥ'milاحملٱحْمِلْ"Loadfīhāفيهافِيهَاin itminمنمِنofkullinكلكُلٍّevery kindzawjayniزوجينزَوْجَيْنِa pairith'nayniاثنينٱثْنَيْنِtwo,wa-ahlakaوأهلكوَأَهْلَكَand your familyillāإلاإِلَّاexceptmanمنمَنwhosabaqaسبقسَبَقَhas precededʿalayhiعليهعَلَيْهِagainst himl-qawluالقولٱلْقَوْلُthe word,wamanومنوَمَنْand whoeverāmanaآمنءَامَنَbelieved."wamāوماوَمَآAnd notāmanaآمنءَامَنَbelievedmaʿahuمعهمَعَهُۥٓwith himillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa few.(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.When Our command came and the oven overflowed, We said, “Take on board a pair from every species and your family[20] – except those who have already been decreed [to drown][21] – and those who believe.” But none believed with him except a few.[So it was], until when Our command came and the oven overflowed,[559] We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. |
| 41 | ۞ وَقَالَ ٱرۡكَبُواْ فِيهَا بِسۡمِ ٱللَّهِ مَجۡر۪ىٰهَا وَمُرۡسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورٞ رَّحِيمٞwaqālaوقالوَقَالَAnd he said,ir'kabūاركبواٱرْكَبُواْ"Embarkfīhāفيهافِيهَاin it,bis'miبسمبِسْمِin the namel-lahiاللهٱللَّهِof Allahmajrahāمجراهامَجْر۪ىٰهَا(is) its coursewamur'sāhāومرساهاوَمُرْسَىٰهَآand its anchorage.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaghafūrunلغفورلَغَفُورٌ(is) certainly Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful.Noah said, “Board it; in the name of Allah it sails and anchors. My Lord is All-Forgiving, Most Merciful.”And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."So he said: "Embark ye on the Ark, In the name of Allah, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful!" |
| 42 | وَهِيَ تَجۡرِي بِهِمۡ فِي مَوۡجٖ كَٱلۡجِبَالِ وَنَادَىٰ نُوحٌ ٱبۡنَهُۥ وَكَانَ فِي مَعۡزِلٖ يَٰبُنَيَّ ٱرۡكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلۡكَٰفِرِينَwahiyaوهيوَهِىَAnd ittajrīتجريتَجْرِىsailedbihimبهمبِهِمْwith themfīفيفِىonmawjinموجمَوْجٍthe waveskal-jibāliكالجبالكَٱلْجِبَالِlike mountains,wanādāونادىوَنَادَىٰand Nuh called outnūḥunنوحنُوحٌand Nuh called outib'nahuابنهٱبْنَهُۥ(to) his son,wakānaوكانوَكَانَand he wasfīفيفِى[in]maʿzilinمعزلمَعْزِلٍapart,yābunayyaيا بنييَٰبُنَىَّ"O my son!ir'kabاركبٱرْكَبEmbarkmaʿanāمعنامَّعَنَاwith uswalāولاوَلَاand (do) nottakunتكنتَكُنbemaʿaمعمَّعَwithl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.As it sailed with them through waves like mountains, Noah called out to his son[22], who had kept himself apart, “O my son, come aboard with us, and do not be with the disbelievers.”And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."So the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): "O my son! embark with us, and be not with the unbelievers!" |
| 43 | قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعۡصِمُنِي مِنَ ٱلۡمَآءِۚ قَالَ لَا عَاصِمَ ٱلۡيَوۡمَ مِنۡ أَمۡرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيۡنَهُمَا ٱلۡمَوۡجُ فَكَانَ مِنَ ٱلۡمُغۡرَقِينَqālaقالقَالَHe said,saāwīسآويسَـَٔاوِىٓ"I will betake myselfilāإلىإِلَىٰtojabalinجبلجَبَلٍa mountain,yaʿṣimunīيعصمنييَعْصِمُنِى(that) will save meminaمنمِنَfroml-māiالماءٱلْمَآءِthe water."qālaقالقَالَHe said,lāلالَا"(There is) noʿāṣimaعاصمعَاصِمَprotectorl-yawmaاليومٱلْيَوْمَtodayminمنمِنْfromamriأمرأَمْرِthe Command of Allahl-lahiاللهٱللَّهِthe Command of Allahillāإلاإِلَّاexcept,manمنمَن(on) whomraḥimaرحمرَّحِمَHe has mercy."waḥālaوحالوَحَالَAnd camebaynahumāبينهمابَيْنَهُمَا(in) between theml-mawjuالموجٱلْمَوْجُthe waves,fakānaفكانفَكَانَso he wasminaمنمِنَamongl-mugh'raqīnaالمغرقينٱلْمُغْرَقِينَthe drowned.He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.He said, “I will take shelter on a mountain which will save me from the water.” Noah said, “Today no one will be saved from Allah’s punishment except those on whom He may have mercy.” Thereupon the waves came between them, and he was among those who were drowned.[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood. |
| 44 | وَقِيلَ يَٰٓأَرۡضُ ٱبۡلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقۡلِعِي وَغِيضَ ٱلۡمَآءُ وَقُضِيَ ٱلۡأَمۡرُ وَٱسۡتَوَتۡ عَلَى ٱلۡجُودِيِّۖ وَقِيلَ بُعۡدٗا لِّلۡقَوۡمِ ٱلظَّٰلِمِينَwaqīlaوقيلوَقِيلَAnd it was said,yāarḍuيا أرضيَٰٓأَرْضُ"O earth!ib'laʿīابلعيٱبْلَعِىSwallowmāakiماءكمَآءَكِyour water,wayāsamāuويا سماءوَيَٰسَمَآءُand O sky!aqliʿīأقلعيأَقْلِعِىWithhold."waghīḍaوغيضوَغِيضَAnd subsidedl-māuالماءٱلْمَآءُthe water,waquḍiyaوقضيوَقُضِىَand was fulfilledl-amruالأمرٱلْأَمْرُthe Command.wa-is'tawatواستوتوَٱسْتَوَتْAnd it restedʿalāعلىعَلَىonl-jūdiyiالجوديٱلْجُودِىِّthe Judi.waqīlaوقيلوَقِيلَAnd it was said,buʿ'danبعدابُعْدًا"Awaylil'qawmiللقوملِّلْقَوْمِwith the peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk!And it was said, “O earth, swallow up your water. O sky, withhold [your rain]!” The water subsided and the command was fulfilled, and the Ark settled on Mount Judi, and it was said, “Away with the wrongdoing people!”And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!" |
| 45 | وَنَادَىٰ نُوحٞ رَّبَّهُۥ فَقَالَ رَبِّ إِنَّ ٱبۡنِي مِنۡ أَهۡلِي وَإِنَّ وَعۡدَكَ ٱلۡحَقُّ وَأَنتَ أَحۡكَمُ ٱلۡحَٰكِمِينَwanādāونادىوَنَادَىٰAnd Nuh callednūḥunنوحنُوحٌAnd Nuh calledrabbahuربهرَّبَّهُۥ(to) his Lordfaqālaفقالفَقَالَand said,rabbiربرَبِّ"O my Lord!innaإنإِنَّIndeed,ib'nīابنيٱبْنِىmy sonminمنمِنْ(is) ofahlīأهليأَهْلِىmy family,wa-innaوإنوَإِنَّand indeed,waʿdakaوعدكوَعْدَكَYour promisel-ḥaquالحقٱلْحَقُّ(is) true,wa-antaوأنتوَأَنتَand Youaḥkamuأحكمأَحْكَمُ(are) the Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges."And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges.Noah called out to his Lord, saying, “My Lord, my son is one of my family[23], and Your promise is true and You are the Most Just of all judges!”And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!" |
| 46 | قَالَ يَٰنُوحُ إِنَّهُۥ لَيۡسَ مِنۡ أَهۡلِكَۖ إِنَّهُۥ عَمَلٌ غَيۡرُ صَٰلِحٖۖ فَلَا تَسۡـَٔلۡنِ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلۡجَٰهِلِينَqālaقالقَالَHe said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!innahuإنهإِنَّهُۥIndeed, helaysaليسلَيْسَ(is) notminمنمِنْofahlikaأهلكأَهْلِكَyour family;innahuإنهإِنَّهُۥindeed, [he]ʿamalunعملعَمَلٌ(his) deedghayruغيرغَيْرُ(is) other thanṣāliḥinصالحصَٰلِحٍrighteous,falāفلافَلَاso (do) nottasalniتسألنتَسْـَٔلْنِask Memāمامَا(about) whatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.innīإنيإِنِّىٓIndeed, Iaʿiẓukaأعظكأَعِظُكَadmonish youanأنأَنlesttakūnaتكونتَكُونَyou beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.Allah said, “O Noah, he is not of your family, for he was not righteous in his conduct. So do not ask Me of what you have no knowledge. I admonish you, so you do not be among the ignorant.”He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!" |
| 47 | قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنۡ أَسۡـَٔلَكَ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞۖ وَإِلَّا تَغۡفِرۡ لِي وَتَرۡحَمۡنِيٓ أَكُن مِّنَ ٱلۡخَٰسِرِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!innīإنيإِنِّىٓIndeed, Iaʿūdhuأعوذأَعُوذُseek refugebikaبكبِكَin You,anأنأَنْthatasalakaأسألكأَسْـَٔلَكَI (should) ask YoumāمامَاwhatlaysaليسلَيْسَnotlīليلِىI havebihiبهبِهِۦof itʿil'munعلمعِلْمٌknowledge.wa-illāوإلاوَإِلَّاAnd unlesstaghfirتغفرتَغْفِرْYou forgivelīليلِىmewatarḥamnīوترحمنيوَتَرْحَمْنِىٓand You have mercy on me,akunأكنأَكُنI will beminaمنمِّنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.Noah said, “My Lord, I seek refuge with You from asking You that of which I have no knowledge. Unless You forgive me and have mercy upon me, I will be among the losers.”[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."Noah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!" |
| 48 | قِيلَ يَٰنُوحُ ٱهۡبِطۡ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيۡكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ وَأُمَمٞ سَنُمَتِّعُهُمۡ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٞqīlaقيلقِيلَIt was said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!ih'biṭاهبطٱهْبِطْGo downbisalāminبسلامبِسَلَٰمٍwith peaceminnāمنامِّنَّاfrom Uswabarakātinوبركاتوَبَرَكَٰتٍand blessingsʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onumaminأممأُمَمٍthe nationsmimmanممنمِّمَّنfrom thosemaʿakaمعكمَّعَكَwith you.wa-umamunوأمموَأُمَمٌBut (to other) nationssanumattiʿuhumسنمتعهمسَنُمَتِّعُهُمْWe will grant enjoyment;thummaثمثُمَّthenyamassuhumيمسهميَمَسُّهُمwill touch themminnāمنامِّنَّاfrom Usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.It was said, “O Noah, disembark with peace from Us, and with blessings upon you and upon some nations [descending] from those who are with you. As for other nations, We will grant them enjoyment for a while, then they will be afflicted with a painful punishment from Us.”It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us." |
| 49 | تِلۡكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهَآ إِلَيۡكَۖ مَا كُنتَ تَعۡلَمُهَآ أَنتَ وَلَا قَوۡمُكَ مِن قَبۡلِ هَٰذَاۖ فَٱصۡبِرۡۖ إِنَّ ٱلۡعَٰقِبَةَ لِلۡمُتَّقِينَtil'kaتلكتِلْكَThisminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,nūḥīhāنوحيهانُوحِيهَآ(which) We revealilaykaإليكإِلَيْكَto you.māمامَاNotkuntaكنتكُنتَyou weretaʿlamuhāتعلمهاتَعْلَمُهَآknowing it,antaأنتأَنتَyouwalāولاوَلَاand notqawmukaقومكقَوْمُكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَاthis.fa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,l-ʿāqibataالعاقبةٱلْعَٰقِبَةَthe endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the God fearing."This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).This is one of the stories of the unseen that we reveal to you [O Prophet]; neither you nor your people knew it before this. So be patient; the outcome is for the righteous.That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous. |
| 50 | وَإِلَىٰ عَادٍ أَخَاهُمۡ هُودٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥٓۖ إِنۡ أَنتُمۡ إِلَّا مُفۡتَرُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgod,ghayruhuغيرهغَيْرُهُۥٓother than Him.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butmuf'tarūnaمفترونمُفْتَرُونَinventors.And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other Allah save Him. Lo! ye do but invent.To the people of ‘Ād[24] We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. You are but fabricators[25].And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].To the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people! worship Allah! ye have no other god but Him. (Your other gods) ye do nothing but invent! |
| 51 | يَٰقَوۡمِ لَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًاۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعۡقِلُونَyāqawmiيا قوميَٰقَوْمِO my people!lāلالَآNotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfromalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىٓcreated me.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense?O my people, I ask you no reward for it. My reward is only with the One Who created me. Do you not then understand?O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?"O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand? |
| 52 | وَيَٰقَوۡمِ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِ يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡكُم مِّدۡرَارٗا وَيَزِدۡكُمۡ قُوَّةً إِلَىٰ قُوَّتِكُمۡ وَلَا تَتَوَلَّوۡاْ مُجۡرِمِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!is'taghfirūاستغفرواٱسْتَغْفِرُواْAsk forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.yur'siliيرسليُرْسِلِHe will sendl-samāaالسماءٱلسَّمَآءَ(from) the sky (rain)ʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundancewayazid'kumويزدكموَيَزِدْكُمْand increase youquwwatanقوةقُوَّةً(in) strengthilāإلىإِلَىٰ(added) toquwwatikumقوتكمقُوَّتِكُمْyour strength.walāولاوَلَاAnd (do) nottatawallawتتولواتَتَوَلَّوْاْturn awaymuj'rimīnaمجرمينمُجْرِمِينَ(as) criminals."And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!O my people, seek forgiveness of your Lord and turn to Him in repentance; He will send down upon you abundant rain from the sky and will add strength to your strength. So do not turn away in wickedness.”And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals.""And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!" |
| 53 | قَالُواْ يَٰهُودُ مَا جِئۡتَنَا بِبَيِّنَةٖ وَمَا نَحۡنُ بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوۡلِكَ وَمَا نَحۡنُ لَكَ بِمُؤۡمِنِينَqālūقالواقَالُواْThey said,yāhūduيا هوديَٰهُودُ"O Hud!māمامَاYou have not brought usji'tanāجئتناجِئْتَنَاYou have not brought usbibayyinatinببينةبِبَيِّنَةٍclear proofs,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitārikīبتاركيبِتَارِكِىٓ(will) leaveālihatināآلهتناءَالِهَتِنَاour godsʿanعنعَنonqawlikaقولكقَوْلِكَyour saying,wamāوماوَمَاand notnaḥnuنحننَحْنُwe (are)lakaلكلَكَin youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers.They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.They said, “O Hūd, you have not brought us any clear evidence, and we will not forsake our gods on account of what you say, nor will we believe in you.They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.They said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee! |
| 54 | إِن نَّقُولُ إِلَّا ٱعۡتَرَىٰكَ بَعۡضُ ءَالِهَتِنَا بِسُوٓءٖۗ قَالَ إِنِّيٓ أُشۡهِدُ ٱللَّهَ وَٱشۡهَدُوٓاْ أَنِّي بَرِيٓءٞ مِّمَّا تُشۡرِكُونَinإنإِنNotnaqūluنقولنَّقُولُwe say,illāإلاإِلَّاexcept (that),iʿ'tarākaاعتراكٱعْتَرَىٰكَhave seized youbaʿḍuبعضبَعْضُsomeālihatināآلهتناءَالِهَتِنَا(of) our godsbisūinبسوءبِسُوٓءٍwith evil."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iush'hiduأشهدأُشْهِدُ[I] call Allah to witnessl-lahaاللهٱللَّهَ[I] call Allah to witnesswa-ish'hadūواشهدواوَٱشْهَدُوٓاْand (you) bear witnessannīأنيأَنِّىthat I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate,We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)All we can say is that some of our gods have afflicted you with madness[26].” He said, “I take Allah as a Witness, and you too be witnesses, that I disown whatever you associateWe only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh"We say nothing but that (perhaps) some of our gods may have seized thee with imbecility." He said: "I call Allah to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him, |
| 55 | مِن دُونِهِۦۖ فَكِيدُونِي جَمِيعٗا ثُمَّ لَا تُنظِرُونِminمنمِنOther than Him.dūnihiدونهدُونِهِۦOther than Him.fakīdūnīفكيدونيفَكِيدُونِىSo plot against mejamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthenlāلالَا(do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Beside Him. So (try to) circumvent me, all of you, give me no respite.with Him. So plot against me all together, then give me no respite.Other than Him. So plot against me all together; then do not give me respite."Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite. |
| 56 | إِنِّي تَوَكَّلۡتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖinnīإنيإِنِّىIndeed, Itawakkaltuتوكلتتَوَكَّلْتُ[I] put my trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahrabbīربيرَبِّىmy Lord,warabbikumوربكموَرَبِّكُمand your Lord.māمامَّا(There is) notminمنمِنof a moving creaturedābbatinدابةدَآبَّةٍof a moving creatureillāإلاإِلَّاbuthuwaهوهُوَHeākhidhunآخذءَاخِذٌۢhas graspbināṣiyatihāبناصيتهابِنَاصِيَتِهَآof its forelock.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path.I put my trust in Allah, my Lord and your Lord. There is no moving creature but He holds it by its forelock[27]. My Lord is on a straight path[28].Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight."I put my trust in Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path. |
| 57 | فَإِن تَوَلَّوۡاْ فَقَدۡ أَبۡلَغۡتُكُم مَّآ أُرۡسِلۡتُ بِهِۦٓ إِلَيۡكُمۡۚ وَيَسۡتَخۡلِفُ رَبِّي قَوۡمًا غَيۡرَكُمۡ وَلَا تَضُرُّونَهُۥ شَيۡـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞfa-inفإنفَإِنSo iftawallawتولواتَوَلَّوْاْyou turn away,faqadفقدفَقَدْthen verilyablaghtukumأبلغتكمأَبْلَغْتُكُمI have conveyed to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI was sentbihiبهبِهِۦٓwith [it]ilaykumإليكمإِلَيْكُمْto you.wayastakhlifuويستخلفوَيَسْتَخْلِفُAnd my Lord will give successionrabbīربيرَبِّىAnd my Lord will give successionqawmanقوماقَوْمًا(to) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūnahuتضرونهتَضُرُّونَهُۥyou will harm Himshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌa Guardian."And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.But if you turn away, I have conveyed to you what I have been sent with. My Lord will replace you with other people, and you cannot harm Him in the least. My Lord watches over all things[29].”But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."[560]"If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things." |
| 58 | وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَنَجَّيۡنَٰهُم مِّنۡ عَذَابٍ غَلِيظٖwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,najjaynāنجينانَجَّيْنَاWe savedhūdanهوداهُودًاHudwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Uswanajjaynāhumونجيناهموَنَجَّيْنَٰهُمand We saved themminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom.When Our command came, We saved Hūd and those who believed with him by Our mercy, and We saved them from a harsh punishment.And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty. |
| 59 | وَتِلۡكَ عَادٞۖ جَحَدُواْ بِـَٔايَٰتِ رَبِّهِمۡ وَعَصَوۡاْ رُسُلَهُۥ وَٱتَّبَعُوٓاْ أَمۡرَ كُلِّ جَبَّارٍ عَنِيدٖwatil'kaوتلكوَتِلْكَAnd thisʿādunعادعَادٌ(was) Aad,jaḥadūجحدواجَحَدُواْthey rejectedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordwaʿaṣawوعصواوَعَصَوْاْand disobeyedrusulahuرسلهرُسُلَهُۥHis Messengerswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedamraأمرأَمْرَ(the) commandkulliكلكُلِّ(of) everyjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate.Such were the people of ‘Ād, who denied the signs of their Lord, disobeyed His Messengers and followed the command of every obstinate oppressor.And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.Such were the 'Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His messengers; And followed the command of every powerful, obstinate transgressor. |
| 60 | وَأُتۡبِعُواْ فِي هَٰذِهِ ٱلدُّنۡيَا لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمۡۗ أَلَا بُعۡدٗا لِّعَادٖ قَوۡمِ هُودٖwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldlaʿnatanلعنةلَعْنَةً(with) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ʿādanعاداعَادًاAadkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْtheir Lord,alāألاأَلَاSobuʿ'danبعدابُعْدًاawayliʿādinلعادلِّعَادٍwith Aad,qawmiقومقَوْمِ(the) peoplehūdinهودهُودٍ(of) Hud.And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!They were overtaken by a curse in this world and again on the Day of Resurrection. Indeed, ‘Ād denied their Lord; so away with ‘Ād, the people of Hūd!And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud! |
| 61 | ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمۡ صَٰلِحٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ هُوَ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَٱسۡتَعۡمَرَكُمۡ فِيهَا فَٱسۡتَغۡفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي قَرِيبٞ مُّجِيبٞwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمyou haveminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.huwaهوهُوَHeansha-akumأنشأكمأَنشَأَكُمproduced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-is'taʿmarakumواستعمركموَٱسْتَعْمَرَكُمْand settled youfīhāفيهافِيهَاin it.fa-is'taghfirūhuفاستغفروهفَٱسْتَغْفِرُوهُSo ask forgiveness of Him,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordqarībunقريبقَرِيبٌ(is) near,mujībunمجيبمُّجِيبٌAll-Responsive."And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.To the people of Thamūd[30], We sent their brother Sālih. He said, “O my people, worship Allah; you have no god except Him. It is He Who brought you into being from the earth and settled you therein. So seek His forgiveness then turn to Him in repentance, for My Lord is Ever Near, All-Responsive.”And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer." |
| 62 | قَالُواْ يَٰصَٰلِحُ قَدۡ كُنتَ فِينَا مَرۡجُوّٗا قَبۡلَ هَٰذَآۖ أَتَنۡهَىٰنَآ أَن نَّعۡبُدَ مَا يَعۡبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ مُرِيبٖqālūقالواقَالُواْThey said,yāṣāliḥuيا صالحيَٰصَٰلِحُO Salih!qadقدقَدْVerilykuntaكنتكُنتَyou werefīnāفينافِينَاamong usmarjuwwanمرجوامَرْجُوًّاthe one in whom hope was placedqablaقبلقَبْلَbeforehādhāهذاهَٰذَآthis.atanhānāأتنهاناأَتَنْهَىٰنَآDo you forbid usanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipmāمامَاwhatyaʿbuduيعبديَعْبُدُour forefathers worshipped?ābāunāآباؤناءَابَآؤُنَاour forefathers worshipped?wa-innanāوإنناوَإِنَّنَاAnd indeed welafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,murībinمريبمُرِيبٍsuspicious."They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us.They said, “O Sālih, we truly had hopes in you before this[31]. Do you forbid us to worship what our fathers used to worship? We are in disturbing doubt about what you are calling us to.”They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us." |
| 63 | قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي مِنۡهُ رَحۡمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنۡ عَصَيۡتُهُۥۖ فَمَا تَزِيدُونَنِي غَيۡرَ تَخۡسِيرٖqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you see,inإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىand He has given memin'huمنهمِنْهُfrom Him,raḥmatanرحمةرَحْمَةًa Mercyfamanفمنفَمَنthen whoyanṣurunīينصرنييَنصُرُنِى(can) help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllah,inإنإِنْifʿaṣaytuhuعصيتهعَصَيْتُهُۥI (were to) disobey Him?famāفمافَمَاSo nottazīdūnanīتزيدوننيتَزِيدُونَنِىyou would increase meghayraغيرغَيْرَbuttakhsīrinتخسيرتَخْسِيرٍ(in) loss.He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition.He said, “O my people, what do you think, if I should have clear proof from my Lord, and He has bestowed mercy upon me from Himself, who could protect me from Allah if I were to disobey Him? You would only increase me in loss.He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition? |
| 64 | وَيَٰقَوۡمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمۡ ءَايَةٗۖ فَذَرُوهَا تَأۡكُلۡ فِيٓ أَرۡضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأۡخُذَكُمۡ عَذَابٞ قَرِيبٞwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُshe-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(is) for youāyatanآيةءَايَةًa Sign,fadharūhāفذروهافَذَرُوهَاso leave hertakulتأكلتَأْكُلْto eatfīفيفِىٓinarḍiأرضأَرْضِthe earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest will seize youʿadhābunعذابعَذَابٌa punishmentqarībunقريبقَرِيبٌimpending."O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.O my people, this she-camel[32] of Allah is a sign to you; so leave her to graze in Allah’s land, and do not touch her with harm, or else an imminent punishment will overtake you.”And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment.""And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!" |
| 65 | فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمۡ ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعۡدٌ غَيۡرُ مَكۡذُوبٖfaʿaqarūhāفعقروهافَعَقَرُوهَاBut they hamstrung her.faqālaفقالفَقَالَSo he said,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)fīفيفِىindārikumداركمدَارِكُمْyour home(s)thalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatwaʿdunوعدوَعْدٌ(is) a promiseghayruغيرغَيْرُnotmakdhūbinمكذوبمَكْذُوبٍ(to) be belied."But they hamstrung her, and then he said: Enjoy life in your dwelling-place three days! This is a threat that will not be belied.But they hamstrung her, so he said, “Enjoy yourselves in your homes for three days. That is an unfailing promise!”But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!" |
| 66 | فَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَمِنۡ خِزۡيِ يَوۡمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur commandnajjaynāنجينانَجَّيْنَاWe savedṣāliḥanصالحاصَٰلِحًاSalih,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us,waminومنوَمِنْand fromkhiz'yiخزيخِزْىِ(the) disgraceyawmi-idhinيومئذيَوْمِئِذٍ(of) that Day.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHel-qawiyuالقويٱلْقَوِىُّ(is) All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُAll-Mighty.So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.So when Our command came, We saved Sālih and those who believed with him, by Our mercy, and from the disgrace of that day. Your Lord is the All-Powerful, the All-Mighty[33].So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.[561] Indeed, it is your Lord who is the Powerful, the Exalted in Might.When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will. |
| 67 | وَأَخَذَ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَwa-akhadhaوأخذوَأَخَذَAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings,The huge blast[34] seized those who did wrong, and they fell dead in their homes,And the shriek[562] seized those who had wronged, and they became within their homes [corpses] fallen proneThe (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,- |
| 68 | كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمۡۗ أَلَا بُعۡدٗا لِّثَمُودَka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَآNo doubt,innaإنإِنَّindeed,thamūdāثمودثَمُودَاْThamudkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْ(in) their Lord,alāألاأَلَاsobuʿ'danبعدابُعْدًاawaylithamūdaلثمودلِّثَمُودَwith Thamud.As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!as though they had never lived there. Indeed, Thamūd denied their Lord; so away with Thamūd!As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud! |
| 69 | وَلَقَدۡ جَآءَتۡ رُسُلُنَآ إِبۡرَٰهِيمَ بِٱلۡبُشۡرَىٰ قَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞۖ فَمَا لَبِثَ أَن جَآءَ بِعِجۡلٍ حَنِيذٖwalaqadولقدوَلَقَدْAnd certainlyjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَآOur messengersib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimbil-bush'rāبالبشرىبِٱلْبُشْرَىٰwith glad tidings,qālūقالواقَالُواْthey said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,"famāفمافَمَاand not he delayedlabithaلبثلَبِثَand not he delayedanأنأَنtojāaجاءجَآءَbringbiʿij'linبعجلبِعِجْلٍa calfḥanīdhinحنيذحَنِيذٍroasted.And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.Our messengers[35] came to Abraham with glad tidings[36]. They said, “Peace.” He said, “Peace.” And in a short while he brought a roasted calf.And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf. |
| 70 | فَلَمَّا رَءَآ أَيۡدِيَهُمۡ لَا تَصِلُ إِلَيۡهِ نَكِرَهُمۡ وَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۚ قَالُواْ لَا تَخَفۡ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمِ لُوطٖfalammāفلمافَلَمَّاBut whenraāرأىرَءَآhe sawaydiyahumأيديهمأَيْدِيَهُمْtheir handslāلالَاnottaṣiluتصلتَصِلُreachingilayhiإليهإِلَيْهِto it,nakirahumنكرهمنَكِرَهُمْhe felt unfamiliar of themwa-awjasaوأوجسوَأَوْجَسَand felt apprehensionmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةً[a fear].qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.innāإناإِنَّآIndeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawmiقومقَوْمِ(the) peoplelūṭinلوطلُوطٍ(of) Lut."And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.When he saw their hands not reaching the food[37], he became suspicious and felt scared of them. They said, “Do not be scared. We have been sent to the people of Lot.”But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.[563] They said, "Fear not. We have been sent to the people of Lot."But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut." |
| 71 | وَٱمۡرَأَتُهُۥ قَآئِمَةٞ فَضَحِكَتۡ فَبَشَّرۡنَٰهَا بِإِسۡحَٰقَ وَمِن وَرَآءِ إِسۡحَٰقَ يَعۡقُوبَwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُۥAnd his wifeqāimatunقائمةقَآئِمَةٌ(was) standingfaḍaḥikatفضحكتفَضَحِكَتْand she laughed.fabasharnāhāفبشرناهافَبَشَّرْنَٰهَاThen We gave her glad tidingsbi-is'ḥāqaبإسحاقبِإِسْحَٰقَof Isaac,waminومنوَمِنand afterwarāiوراءوَرَآءِand afteris'ḥāqaإسحاقإِسْحَٰقَIsaacyaʿqūbaيعقوبيَعْقُوبَ(of) Yaqub.And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob.His wife[38] was standing by and laughed after We gave her glad tidings of [the birth of] Isaac and Jacob after Isaac.And his wife was standing, and she smiled.[564] Then We gave her good tidings of Isaac and after Isaac, Jacob.And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob. |
| 72 | قَالَتۡ يَٰوَيۡلَتَىٰٓ ءَأَلِدُ وَأَنَا۠ عَجُوزٞ وَهَٰذَا بَعۡلِي شَيۡخًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عَجِيبٞqālatقالتقَالَتْShe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!a-aliduأألدءَأَلِدُShall I bear a childwa-anāوأناوَأَنَا۠while I amʿajūzunعجوزعَجُوزٌan old womanwahādhāوهذاوَهَٰذَاand this,baʿlīبعليبَعْلِىmy husband,shaykhanشيخاشَيْخًا(is) an old man?innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) surely a thingʿajībunعجيبعَجِيبٌamazing."She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing!She said, “Alas for me![39] How can I bear a child while I am an old woman, and this is my husband, an old man? This is a strange thing indeed!”She said, "Woe to me![565] Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" |
| 73 | قَالُوٓاْ أَتَعۡجَبِينَ مِنۡ أَمۡرِ ٱللَّهِۖ رَحۡمَتُ ٱللَّهِ وَبَرَكَٰتُهُۥ عَلَيۡكُمۡ أَهۡلَ ٱلۡبَيۡتِۚ إِنَّهُۥ حَمِيدٞ مَّجِيدٞqālūقالواقَالُوٓاْThey said,ataʿjabīnaأتعجبينأَتَعْجَبِينَ"Are you amazedminمنمِنْatamriأمرأَمْرِ(the) decree of Allah?l-lahiاللهٱللَّهِ(the) decree of Allah?raḥmatuرحمترَحْمَتُThe Mercy of Allahl-lahiاللهٱللَّهِThe Mercy of Allahwabarakātuhuوبركاتهوَبَرَكَٰتُهُۥand His blessingsʿalaykumعليكمعَلَيْكُمْ(be) upon you,ahlaأهلأَهْلَpeoplel-baytiالبيتٱلْبَيْتِ(of) the house.innahuإنهإِنَّهُۥIndeed, Heḥamīdunحميدحَمِيدٌ(is) All-Praiseworthy,majīdunمجيدمَّجِيدٌAll-Glorious."They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!They said, “Are you amazed at the decree of Allah? May Allah’s mercy and blessings be upon you, O people of the house[40]. He is Praiseworthy, All-Glorious.”They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."They said: "Dost thou wonder at Allah's decree? The grace of Allah and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory!" |
| 74 | فَلَمَّا ذَهَبَ عَنۡ إِبۡرَٰهِيمَ ٱلرَّوۡعُ وَجَآءَتۡهُ ٱلۡبُشۡرَىٰ يُجَٰدِلُنَا فِي قَوۡمِ لُوطٍfalammāفلمافَلَمَّاAnd whendhahabaذهبذَهَبَ(had) gone awayʿanعنعَنْfromib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahiml-rawʿuالروعٱلرَّوْعُthe fright,wajāathuوجاءتهوَجَآءَتْهُand had reached himl-bush'rāالبشرىٱلْبُشْرَىٰthe glad tidings,yujādilunāيجادلنايُجَٰدِلُنَاhe argued with Us,fīفيفِىconcerningqawmiقومقَوْمِthe peoplelūṭinلوطلُوطٍof Lut.And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.When the shock of fear left Abraham and the glad tidings [of Isaac’s birth] came to him, he started pleading with Us[41] concerning the people of Lot.And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us[566] concerning the people of Lot.When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people. |
| 75 | إِنَّ إِبۡرَٰهِيمَ لَحَلِيمٌ أَوَّٰهٞ مُّنِيبٞinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimlaḥalīmunلحليملَحَلِيمٌ(was) certainly forbearing,awwāhunأواهأَوَّٰهٌimploring,munībunمنيبمُّنِيبٌand oft-returning.Lo! Abraham was mild, imploring, penitent.Abraham was indeed forbearing, tenderhearted[42], and constantly returning in repentance.Indeed, Abraham was forbearing, grieving[567] and [frequently] returning [to Allāh].For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah. |
| 76 | يَٰٓإِبۡرَٰهِيمُ أَعۡرِضۡ عَنۡ هَٰذَآۖ إِنَّهُۥ قَدۡ جَآءَ أَمۡرُ رَبِّكَۖ وَإِنَّهُمۡ ءَاتِيهِمۡ عَذَابٌ غَيۡرُ مَرۡدُودٖyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim!aʿriḍأعرضأَعْرِضْTurn awayʿanعنعَنْfromhādhāهذاهَٰذَآthis.innahuإنهإِنَّهُۥIndeed, itqadقدقَدْcertainlyjāaجاءجَآءَhas come,amruأمرأَمْرُ(the) Commandrabbikaربكرَبِّكَ(of) your Lordwa-innahumوإنهموَإِنَّهُمْand indeed, [they]ātīhimآتيهمءَاتِيهِمْ(will) come (for) themʿadhābunعذابعَذَابٌa punishmentghayruغيرغَيْرُ(which) cannotmardūdinمردودمَرْدُودٍ(be) repelled.(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.[The angels said], “O Abraham, leave this[43], for indeed the command of your Lord has already come to pass, and there will come upon them a punishment that cannot be averted.”[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back! |
| 77 | وَلَمَّا جَآءَتۡ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمۡ وَضَاقَ بِهِمۡ ذَرۡعٗا وَقَالَ هَٰذَا يَوۡمٌ عَصِيبٞwalammāولماوَلَمَّاAnd whenjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَاOur messengerslūṭanلوطالُوطًا(to) Lut,sīaسيءسِىٓءَhe was distressedbihimبهمبِهِمْfor themwaḍāqaوضاقوَضَاقَand felt straitenedbihimبهمبِهِمْfor themdharʿanذرعاذَرْعًا(and) uneasy,waqālaوقالوَقَالَand said,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a dayʿaṣībunعصيبعَصِيبٌdistressful."And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day.When Our messengers[44] came to Lot, he was perturbed and felt troubled on their account[45], and said, “This is a distressing day.”And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort[568] and said, "This is a trying day."When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day." |
| 78 | وَجَآءَهُۥ قَوۡمُهُۥ يُهۡرَعُونَ إِلَيۡهِ وَمِن قَبۡلُ كَانُواْ يَعۡمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوۡمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطۡهَرُ لَكُمۡۖ فَٱتَّقُواْ ٱللَّهَ وَلَا تُخۡزُونِ فِي ضَيۡفِيٓۖ أَلَيۡسَ مِنكُمۡ رَجُلٞ رَّشِيدٞwajāahuوجاءهوَجَآءَهُۥAnd came (to) himqawmuhuقومهقَوْمُهُۥhis peopleyuh'raʿūnaيهرعونيُهْرَعُونَrushing,ilayhiإليهإِلَيْهِto him,waminومنوَمِنand beforeqabluقبلقَبْلُand beforekānūكانواكَانُواْthey (had) beenyaʿmalūnaيعملونيَعْمَلُونَdoingl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!hāulāiهؤلاءهَٰٓؤُلَآءِThesebanātīبناتيبَنَاتِى(are) my daughters,hunnaهنهُنَّtheyaṭharuأطهرأَطْهَرُ(are) purerlakumلكملَكُمْfor you.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottukh'zūniتخزونتُخْزُونِdisgrace mefīفيفِىconcerningḍayfīضيفيضَيْفِىٓmy guests.alaysaأليسأَلَيْسَIs (there) notminkumمنكممِنكُمْamong yourajulunرجلرَجُلٌa manrashīdunرشيدرَّشِيدٌright-minded?"And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man?His people came rushing to him, and they were accustomed to committing evil deeds[46]. He said, “O my people, here are my daughters[47] [for marriage]; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not a right-minded man among you?”And his people came hastening to him, and before [this] they had been doing evil deeds.[569] He said, "O my people, these are my daughters;[570] they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?" |
| 79 | قَالُواْ لَقَدۡ عَلِمۡتَ مَا لَنَا فِي بَنَاتِكَ مِنۡ حَقّٖ وَإِنَّكَ لَتَعۡلَمُ مَا نُرِيدُqālūقالواقَالُواْThey said,laqadلقدلَقَدْ"Verilyʿalim'taعلمتعَلِمْتَyou knowmāمامَا(that) notlanāلنالَنَاwe havefīفيفِىconcerningbanātikaبناتكبَنَاتِكَyour daughtersminمنمِنْanyḥaqqinحقحَقٍّright.wa-innakaوإنكوَإِنَّكَAnd indeed, youlataʿlamuلتعلملَتَعْلَمُsurely knowmāمامَاwhatnurīduنريدنُرِيدُwe want."They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.They said, “You already know that we have no need for your daughters, and you surely know what we want!”They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!" |
| 80 | قَالَ لَوۡ أَنَّ لِي بِكُمۡ قُوَّةً أَوۡ ءَاوِيٓ إِلَىٰ رُكۡنٖ شَدِيدٖqālaقالقَالَHe said,lawلولَوْ"IfannaأنأَنَّthatlīليلِىI hadbikumبكمبِكُمْover youquwwatanقوةقُوَّةًpowerawأوأَوْorāwīآويءَاوِىٓI could take refugeilāإلىإِلَىٰinruk'ninركنرُكْنٍa supportshadīdinشديدشَدِيدٍstrong."He said: Would that I had strength to resist you or had some strong support (among you)!He said, “Would that I had some strength [to stop you] or could rely on a mighty support!”He said, "If only I had against you some power or could take refuge in a strong support."He said: "Would that I had power to suppress you or that I could betake myself to some powerful support." |
| 81 | قَالُواْ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيۡكَۖ فَأَسۡرِ بِأَهۡلِكَ بِقِطۡعٖ مِّنَ ٱلَّيۡلِ وَلَا يَلۡتَفِتۡ مِنكُمۡ أَحَدٌ إِلَّا ٱمۡرَأَتَكَۖ إِنَّهُۥ مُصِيبُهَا مَآ أَصَابَهُمۡۚ إِنَّ مَوۡعِدَهُمُ ٱلصُّبۡحُۚ أَلَيۡسَ ٱلصُّبۡحُ بِقَرِيبٖqālūقالواقَالُواْThey said,yālūṭuيا لوطيَٰلُوطُ"O Lut!innāإناإِنَّاIndeed, werusuluرسلرُسُلُ(are) messengersrabbikaربكرَبِّكَ(of) your Lord,lanلنلَنneveryaṣilūيصلوايَصِلُوٓاْthey will reachilaykaإليكإِلَيْكَyou.fa-asriفأسرفَأَسْرِSo travelbi-ahlikaبأهلكبِأَهْلِكَwith your familybiqiṭ'ʿinبقطعبِقِطْعٍin a partminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightwalāولاوَلَاand (let) notyaltafitيلتفتيَلْتَفِتْlook backminkumمنكممِنكُمْanyone of you,aḥadunأحدأَحَدٌanyone of you,illāإلاإِلَّاexceptim'ra-atakaامرأتكٱمْرَأَتَكَyour wife.innahuإنهإِنَّهُۥIndeed, itmuṣībuhāمصيبهامُصِيبُهَاwill strike hermāمامَآwhataṣābahumأصابهمأَصَابَهُمْwill strike them.innaإنإِنَّIndeed,mawʿidahumuموعدهممَوْعِدَهُمُtheir appointed timel-ṣub'ḥuالصبحٱلصُّبْحُ(is) morning.alaysaأليسأَلَيْسَIs notl-ṣub'ḥuالصبحٱلصُّبْحُthe morningbiqarībinبقريببِقَرِيبٍnear?"(The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh?[The angels said], “O Lot, we are messengers of your Lord; they can never reach you. So set out with your family in the dark part of the night, and none of you should look back, except your wife; she will suffer the same fate as the others. Their appointed time is the morning; is not the morning near?”They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night[571] and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"(The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?" |
| 82 | فَلَمَّا جَآءَ أَمۡرُنَا جَعَلۡنَا عَٰلِيَهَا سَافِلَهَا وَأَمۡطَرۡنَا عَلَيۡهَا حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,jaʿalnāجعلناجَعَلْنَاWe madeʿāliyahāعاليهاعَٰلِيَهَاits upside,sāfilahāسافلهاسَافِلَهَاits downside,wa-amṭarnāوأمطرناوَأَمْطَرْنَاand We rainedʿalayhāعليهاعَلَيْهَاupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked claymanḍūdinمنضودمَّنضُودٍ(in) layers.So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another,When Our command came, We turned their cities upside down and rained down upon them clustered stones of baked clay,So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer,- |
| 83 | مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَfromrabbikaربكرَبِّكَyour Lord.wamāوماوَمَاAnd nothiyaهيهِىَitminaمنمِنَ(is) froml-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbibaʿīdinببعيدبِبَعِيدٍfar.Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong-doers.marked by your Lord; this is not far from the evildoers[48].Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.Marked as from thy Lord: Nor are they ever far from those who do wrong! |
| ﱕ | |
| 6 | ۞ وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ |
| 7 | وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 8 | وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 9 | وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ لَيَئُوسٌ كَفُورٌ |
| 10 | وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ |
| 11 | إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 12 | فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَىٰ إِلَيْكَ وَضَائِقٌ بِهِ صَدْرُكَ أَن يَقُولُوا لَوْلَا أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاءَ مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 13 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ |
| 14 | فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّهِ وَأَن لَّا إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ |
| 15 | مَن كَانَ يُرِيدُ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَ |
| 16 | أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ |
| 17 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 18 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أُولَٰئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَٰؤُلَاءِ الَّذِينَ كَذَبُوا عَلَىٰ رَبِّهِمْ أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ |
| 19 | الَّذِينَ يَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ |
| 20 | أُولَٰئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ |
| 21 | أُولَٰئِكَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 22 | لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ |
| 23 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَأَخْبَتُوا إِلَىٰ رَبِّهِمْ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ |
| 24 | ۞ مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا تَذَكَّرُونَ |
| 25 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ |
| 26 | أَن لَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ |
| 27 | فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ |
| 28 | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ |
| 29 | وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُم مُّلَاقُو رَبِّهِمْ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ |
| 30 | وَيَا قَوْمِ مَن يَنصُرُنِي مِنَ اللَّهِ إِن طَرَدتُّهُمْ أَفَلَا تَذَكَّرُونَ |
| 31 | وَلَا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ وَلَا أَقُولُ لِلَّذِينَ تَزْدَرِي أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ اللَّهُ خَيْرًا اللَّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي إِذًا لَّمِنَ الظَّالِمِينَ |
| 32 | قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 33 | قَالَ إِنَّمَا يَأْتِيكُم بِهِ اللَّهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ |
| 34 | وَلَا يَنفَعُكُمْ نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ |
| 35 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِّمَّا تُجْرِمُونَ |
| 36 | وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ آمَنَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ |
| 37 | وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ |
| 38 | وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِ سَخِرُوا مِنْهُ قَالَ إِن تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ |
| 39 | فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ |
| 40 | حَتَّىٰ إِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ قُلْنَا احْمِلْ فِيهَا مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ وَمَنْ آمَنَ وَمَا آمَنَ مَعَهُ إِلَّا قَلِيلٌ |
| 41 | ۞ وَقَالَ ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ رَّحِيمٌ |
| 42 | وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَىٰ نُوحٌ ابْنَهُ وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ |
| 43 | قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ الْمُغْرَقِينَ |
| 44 | وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى الْجُودِيِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ الظَّالِمِينَ |
| 45 | وَنَادَىٰ نُوحٌ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنتَ أَحْكَمُ الْحَاكِمِينَ |
| 46 | قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلَا تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ الْجَاهِلِينَ |
| 47 | قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِي أَكُن مِّنَ الْخَاسِرِينَ |
| 48 | قِيلَ يَا نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ |
| 49 | تِلْكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنتَ تَعْلَمُهَا أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ |
| 50 | وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ |
| 51 | يَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِنْ أَجْرِيَ إِلَّا عَلَى الَّذِي فَطَرَنِي أَفَلَا تَعْقِلُونَ |
| 52 | وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْا مُجْرِمِينَ |
| 53 | قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا نَحْنُ بِتَارِكِي آلِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ |
| 54 | إِن نَّقُولُ إِلَّا اعْتَرَاكَ بَعْضُ آلِهَتِنَا بِسُوءٍ قَالَ إِنِّي أُشْهِدُ اللَّهَ وَاشْهَدُوا أَنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ |
| 55 | مِن دُونِهِ فَكِيدُونِي جَمِيعًا ثُمَّ لَا تُنظِرُونِ |
| 56 | إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُم مَّا مِن دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 57 | فَإِن تَوَلَّوْا فَقَدْ أَبْلَغْتُكُم مَّا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْئًا إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ |
| 58 | وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ |
| 59 | وَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ |
| 60 | وَأُتْبِعُوا فِي هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّعَادٍ قَوْمِ هُودٍ |
| 61 | ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ هُوَ أَنشَأَكُم مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي قَرِيبٌ مُّجِيبٌ |
| 62 | قَالُوا يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَا أَتَنْهَانَا أَن نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ |
| 63 | قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي مِنْهُ رَحْمَةً فَمَن يَنصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ |
| 64 | وَيَا قَوْمِ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ |
| 65 | فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ |
| 66 | فَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَمِنْ خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ |
| 67 | وَأَخَذَ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ |
| 68 | كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا بُعْدًا لِّثَمُودَ |
| 69 | وَلَقَدْ جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا سَلَامًا قَالَ سَلَامٌ فَمَا لَبِثَ أَن جَاءَ بِعِجْلٍ حَنِيذٍ |
| 70 | فَلَمَّا رَأَىٰ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ |
| 71 | وَامْرَأَتُهُ قَائِمَةٌ فَضَحِكَتْ فَبَشَّرْنَاهَا بِإِسْحَاقَ وَمِن وَرَاءِ إِسْحَاقَ يَعْقُوبَ |
| 72 | قَالَتْ يَا وَيْلَتَىٰ أَأَلِدُ وَأَنَا عَجُوزٌ وَهَٰذَا بَعْلِي شَيْخًا إِنَّ هَٰذَا لَشَيْءٌ عَجِيبٌ |
| 73 | قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ |
| 74 | فَلَمَّا ذَهَبَ عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَىٰ يُجَادِلُنَا فِي قَوْمِ لُوطٍ |
| 75 | إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ |
| 76 | يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَٰذَا إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ |
| 77 | وَلَمَّا جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا يَوْمٌ عَصِيبٌ |
| 78 | وَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا يَعْمَلُونَ السَّيِّئَاتِ قَالَ يَا قَوْمِ هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ |
| 79 | قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ |
| 80 | قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ |
| 81 | قَالُوا يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ بِقِطْعٍ مِّنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا امْرَأَتَكَ إِنَّهُ مُصِيبُهَا مَا أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ |
| 82 | فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ |
| 83 | مُّسَوَّمَةً عِندَ رَبِّكَ وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ |
| ﱕ | |
| 6 | ۞ وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَاۚ كُلَّ فِي كِتَٰبٖ مُّبِينٖwamāوماوَمَاAnd notminمنمِنanydābbatinدابةدَآبَّةٍmoving creaturefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاbutʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahriz'quhāرزقهارِزْقُهَا(is) its provision.wayaʿlamuويعلموَيَعْلَمُAnd He knowsmus'taqarrahāمستقرهامُسْتَقَرَّهَاits dwelling placewamus'tawdaʿahāومستودعهاوَمُسْتَوْدَعَهَاand its place of storage.kullunكلكُلٌّAllfīفيفِى(is) inkitābinكتابكِتَٰبٍa Recordmubīninمبينمُّبِينٍclear.And there is not a beast in the earth but the sustenance thereof dependeth on Allah. He knoweth its habitation and its repository. All is in a clear Record.There is no moving creature on earth but upon Allah is its provision. He knows its place of dwelling and its place of rest[4]; everything is [written] in a clear Record.And there is no creature on earth but that upon Allāh is its provision, and He knows its place of dwelling and place of storage.[548] All is in a clear register.There is no moving creature on earth but its sustenance dependeth on Allah: He knoweth the time and place of its definite abode and its temporary deposit: All is in a clear Record. |
| 7 | وَهُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ عَرْشُهُ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗا وَلَئِن قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍepochs,wakānaوكانوَكَانَand His throne wasʿarshuhuعرشهعَرْشُهُand His throne wasʿalāعلىعَلَىonl-māiالماءٱلْمَآءِthe waterliyabluwakumليبلوكملِيَبْلُوَكُمْthat He might test [you]ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wala-inولئنوَلَئِنBut ifqul'taقلتقُلْتَyou say,innakumإنكمإِنَّكُم"Indeed, youmabʿūthūnaمبعوثونمَّبْعُوثُونَ(will be) resurrectedminمنمِنۢafterbaʿdiبعدبَعْدِafterl-mawtiالموتٱلْمَوْتِ[the] death,"layaqūlannaليقولنلَيَقُولَنَّsurely would sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieved,inإنإِنْ"This is nothādhāهذاهَٰذَآ"This is notillāإلاإِلَّاbutsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌclear."And He it is Who created the heavens and the earth in six Days - and His Throne was upon the water - that He might try you, which of you is best in conduct. Yet if thou (O Muhammad) sayest: Lo! ye will be raised again after death! those who disbelieve will surely say: This is naught but mere magic.It is He Who created the heavens and earth in six Days – and His Throne was upon the water – so that He may test you as to which of you is best in deed. But if you say to them, “You will certainly be raised after death,” the disbelievers will surely say, “This is nothing but clear magic!”And it is He who created the heavens and the earth in six days - and His Throne had been upon water - that He might test you as to which of you is best in deed. But if you say, "Indeed, you are resurrected after death," those who disbelieve will surely say, "This is not but obvious magic."He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!" |
| 8 | وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ أُمَّةٖ مَّعْدُودَةٖ لَّيَقُولُنَّ مَا يَحْبِسُهُٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwala-inولئنوَلَئِنْAnd ifakharnāأخرناأَخَّرْنَاWe delayʿanhumuعنهمعَنْهُمُfrom theml-ʿadhābaالعذابٱلْعَذَابَthe punishmentilāإلىإِلَىٰٓforummatinأمةأُمَّةٍa timemaʿdūdatinمعدودةمَّعْدُودَةٍdetermined,layaqūlunnaليقولنلَّيَقُولُنَّthey will surely say,māمامَا"Whatyaḥbisuhuيحبسهيَحْبِسُهُٓdetains it?"alāألاأَلَاNo doubt!yawmaيوميَوْمَ(On) the Dayyatīhimيأتيهميَأْتِيهِمْit comes to themlaysaليسلَيْسَnotmaṣrūfanمصروفامَصْرُوفًا(will be) avertedʿanhumعنهمعَنْهُمْfrom themwaḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used (to)bihiبهبِهِۦmock at [it].yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at [it].And if We delay for them the doom until a reckoned time, they will surely say: What withholdeth it? Verily on the day when it cometh unto them, it cannot be averted from them, and that which they derided will surround them.If We delay their punishment for a limited time, they will surely say[5], “What is holding it back?” Indeed, the day when it comes upon them, it will not be averted from them, and they will be encompassed by what they used to ridicule.And if We hold back from them the punishment for a limited time, they will surely say,[549] "What detains it?" Unquestionably, on the Day it comes to them, it will not be averted from them, and they will be enveloped by what they used to ridicule.If We delay the penalty for them for a definite term, they are sure to say, "What keeps it back?" Ah! On the day it (actually) reaches them, nothing will turn it away from them, and they will be completely encircled by that which they used to mock at! |
| 9 | وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُ لَيَـُٔوسَ كَفُورَwala-inولئنوَلَئِنْAnd ifadhaqnāأذقناأَذَقْنَاWe give man a tastel-insānaالإنسانٱلْإِنسَٰنَWe give man a tasteminnāمنامِنَّا(of) Mercy from Us,raḥmatanرحمةرَحْمَةً(of) Mercy from Us,thummaثمثُمَّthennazaʿnāhāنزعناهانَزَعْنَٰهَاWe withdraw itmin'huمنهمِنْهُfrom him,innahuإنهإِنَّهُindeed, helayaūsunليئوسلَيَـُٔوسٌ(is) despairingkafūrunكفوركَفُورٌ(and) ungrateful.And if we cause man to taste some mercy from Us and afterward withdraw it from him, lo! he is despairing, thankless.If We give man a taste of Our mercy, then take it away from him, he becomes utterly despaired and ungrateful.And if We give man a taste of mercy from Us and then We withdraw it from him, indeed, he is despairing and ungrateful.If We give man a taste of Mercy from Ourselves, and then withdraw it from him, behold! he is in despair and (falls into) blasphemy. |
| 10 | وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُ لَفَرِحَ فَخُورٌwala-inولئنوَلَئِنْBut ifadhaqnāhuأذقناهأَذَقْنَٰهُWe give him a tastenaʿmāaنعماءنَعْمَآءَ(of) favorbaʿdaبعدبَعْدَafterḍarrāaضراءضَرَّآءَhardshipmassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّsurely, he will say,dhahabaذهبذَهَبَ"Have gonel-sayiātuالسيئاتٱلسَّيِّـَٔاتُthe evilsʿannīعنيعَنِّىٓfrom me."innahuإنهإِنَّهُIndeed, helafariḥunلفرحلَفَرِحٌ(is) exultantfakhūrunفخورفَخُورٌ(and) boastful.And if We cause him to taste grace after some misfortune that had befallen him, he saith: The ills have gone from me. Lo! he is exultant, boastful;But if We give him a taste of prosperity after being afflicted with hardship, he will surely say, “All my ills are gone,” and he becomes exultant and boastful,But if We give him a taste of favor after hardship has touched him, he will surely say, "Bad times have left me." Indeed, he is exultant and boastful -But if We give him a taste of (Our) favours after adversity hath touched him, he is sure to say, "All evil has departed from me:" Behold! he falls into exultation and pride. |
| 11 | إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرَillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe good deeds,ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Save those who persevere and do good works. Theirs will be forgiveness and a great reward.except those who are patient and do righteous deeds; it is they who will have forgiveness and a great reward.Except for those who are patient and do righteous deeds; those will have forgiveness and great reward.Not so do those who show patience and constancy, and work righteousness; for them is forgiveness (of sins) and a great reward. |
| 12 | فَلَعَلَّكَ تَارِكُۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ وَضَآئِقُۢ بِهِۦ صَدْرُكَ أَن يَقُولُواْ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ مَعَهُ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرَۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ وَكِيلٌfalaʿallakaفلعلكفَلَعَلَّكَThen possibly youtārikunتاركتَارِكٌۢ(may) give upbaʿḍaبعضبَعْضَa partmāمامَا(of) whatyūḥāيوحىيُوحَىٰٓis revealedilaykaإليكإِلَيْكَto youwaḍāiqunوضائقوَضَآئِقٌۢand straitenedbihiبهبِهِۦby itṣadrukaصدركصَدْرُكَyour breastanأنأَنbecauseyaqūlūيقولوايَقُولُواْthey say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَis sent downʿalayhiعليهعَلَيْهِfor himkanzunكنزكَنزٌa treasureawأوأَوْorjāaجاءجَآءَhas comemaʿahuمعهمَعَهُwith himmalakunملكمَلَكٌan Angel?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyounadhīrunنذيرنَذِيرٌ(are) a warner.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingwakīlunوكيلوَكِيلٌa Guardian.A likely thing, that thou wouldst forsake aught of that which hath been revealed unto thee, and that thy breast should be straitened for it, because they say: Why hath not a treasure been sent down for him, or an angel come with him? Thou art but a warner, and Allah is in charge of all things.Perhaps you may disregard some of what is revealed to you [O Prophet][6], and may feel distressed because they say, “Why has not a treasure been sent down to him, or why has not an angel come with him?” You are only a warner[7], and Allah is in charge of all things.Then would you possibly leave [out] some of what is revealed to you,[550] or is your breast constrained by it because they say, "Why has there not been sent down to him a treasure or come with him an angel?" But you are only a warner. And Allāh is Disposer of all things.Perchance thou mayest (feel the inclination) to give up a part of what is revealed unto thee, and thy heart feeleth straitened lest they say, "Why is not a treasure sent down unto him, or why does not an angel come down with him?" But thou art there only to warn! It is Allah that arrangeth all affairs! |
| 13 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ بِعَشْرِ سُوَرٖ مِّثْلِهِۦ مُفْتَرَيَٰتٖ وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has fabricated it."qulقلقُلْSay,fatūفأتوافَأْتُواْ"Then bringbiʿashriبعشربِعَشْرِtensuwarinسورسُوَرٍSurahsmith'lihiمثلهمِّثْلِهِۦlike itmuf'tarayātinمفترياتمُفْتَرَيَٰتٍfabricated,wa-id'ʿūوادعواوَٱدْعُواْand callmaniمنمَنِwhoeveris'taṭaʿtumاستطعتمٱسْتَطَعْتُمyou canminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahinإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Or they say: He hath invented it. Say: Then bring ten surahs, the like thereof, invented, and call on everyone ye can beside Allah, if ye are truthful!Or do they say, “He has fabricated it”? Say, “Then produce ten fabricated Chapters like it and seek help from whoever you can besides Allah, if you are truthful!”Or do they say, "He invented it"? Say, "Then bring ten sūrahs like it that have been invented and call upon [for assistance] whomever you can besides Allāh, if you should be truthful."Or they may say, "He forged it," Say, "Bring ye then ten suras forged, like unto it, and call (to your aid) whomsoever ye can, other than Allah!- If ye speak the truth! |
| 14 | فَإِلَّمْ يَسْتَجِيبُواْ لَكُمْ فَٱعْلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلْ أَنتُم مُّسْلِمُونَfa-illamفإلمفَإِلَّمْThen if notyastajībūيستجيبوايَسْتَجِيبُواْthey respondlakumلكملَكُمْto youfa-iʿ'lamūفاعلموافَٱعْلَمُوٓاْthen knowannamāأنماأَنَّمَآthatunzilaأنزلأُنزِلَit was sent downbiʿil'miبعلمبِعِلْمِwith the knowledge of Allah,l-lahiاللهٱللَّهِwith the knowledge of Allah,wa-anوأنوَأَنand thatlāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fahalفهلفَهَلْThen, wouldantumأنتمأَنتُمyoumus'limūnaمسلمونمُّسْلِمُونَ(be) Muslims?And if they answer not your prayer, then know that it is revealed only in the knowledge of Allah; and that there is no Allah save Him. Will ye then be (of) those who surrender?But if they do not respond to you[8], then know that it has been revealed with the knowledge of Allah and that none has the right to be worshiped except Him. Will you then submit to Him [as Muslims]?And if they do not respond to you - then know that it [i.e., the Qur’ān] was revealed with the knowledge of Allāh[551] and that there is no deity except Him. Then,[552] would you [not] be Muslims?"If then they (your false gods) answer not your (call), know ye that this revelation is sent down (replete) with the knowledge of Allah, and that there is no god but He! will ye even then submit (to Islam)?" |
| 15 | مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا لَا يُبْخَسُونَmanمنمَنWhoever [is]kānaكانكَانَWhoever [is]yurīduيريديُرِيدُdesiresl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornments,nuwaffiنوفنُوَفِّWe will repay in fullilayhimإليهمإِلَيْهِمْto themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deedsfīhāفيهافِيهَاtherein,wahumوهموَهُمْand theyfīhāفيهافِيهَاin itlāلالَاwill not be lessened.yub'khasūnaيبخسونيُبْخَسُونَwill not be lessened.Whoso desireth the life of the world and its pomp, We shall repay them their deeds herein, and therein they will not be wronged.Those who seek the life of this world and its splendor, We will repay them in full in this life for their deeds, and nothing will be diminished from them therein.Whoever desires the life of this world and its adornments - We fully repay them for their deeds therein,[553] and they therein will not be deprived.Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution. |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِي ٱلْأٓخِرَةِ إِلَّا ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones who -laysaليسلَيْسَ(is) notlahumلهملَهُمْfor themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterillāإلاإِلَّاexceptl-nāruالنارٱلنَّارُthe Fire.waḥabiṭaوحبطوَحَبِطَAnd (has) gone in vainmāمامَاwhatṣanaʿūصنعواصَنَعُواْthey didfīhāفيهافِيهَاtherein,wabāṭilunوباطلوَبَٰطِلٌand (is) worthlessmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Those are they for whom is naught in the Hereafter save the Fire. (All) that they contrive here is vain and (all) that they are wont to do is fruitless.It is they who will have nothing in the Hereafter but the Fire. All their efforts will be worthless, and all their deeds will be futile.Those are the ones for whom there is not in the Hereafter but the Fire. And lost is what they did therein,[554] and worthless is what they used to do.They are those for whom there is nothing in the Hereafter but the Fire: vain are the designs they frame therein, and of no effect and the deeds that they do! |
| 17 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدَ مِّنْهُ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةًۚ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦۚ وَمَن يَكْفُرْ بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۚ فَلَا تَكُ فِي مِرْيَةٖ مِّنْهُۚ إِنَّهُ ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَafamanأفمنأَفَمَنThen is he whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,wayatlūhuويتلوهوَيَتْلُوهُand recites it,shāhidunشاهدشَاهِدٌa witnessmin'huمنهمِّنْهُfrom Him,waminومنوَمِنand before itqablihiقبلهقَبْلِهِۦand before itkitābuكتابكِتَٰبُ(was) a Bookmūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand (as) mercy?ulāikaأولئكأُوْلَٰٓئِكَThoseyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦin it.wamanومنوَمَنBut whoeveryakfurيكفريَكْفُرْdisbelievesbihiبهبِهِۦin itminaمنمِنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe sects,fal-nāruفالنارفَٱلنَّارُthen the Firemawʿiduhuموعدهمَوْعِدُهُ(will be) his promised (meeting) place.falāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmin'huمنهمِّنْهُabout it.innahuإنهإِنَّهُIndeed, itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lord,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Is he (to be counted equal with them) who relieth on a clear proof from his Lord, and a witness from Him reciteth it, and before it was the Book of Moses, an example and a mercy? Such believe therein, and whoso disbelieveth therein of the clans, the Fire is his appointed place. So be not thou in doubt concerning it. Lo! it is the Truth from thy Lord; but most of mankind believe not.Can they be like those who are upon clear proof from their Lord, backed by a witness [i.e., Gabriel] from Him, and before it was the Book of Moses a guide and mercy? Such people believe in it. But whoever of the factions[9] disbelieves in it, the Fire will be their promised end. So have no doubt about it, for it is the truth from your Lord, but most people do not believe.So is one who [stands] upon a clear evidence from his Lord [like the aforementioned]? And a witness[555] from Him follows it,[556] and before it was the Scripture of Moses to lead and as mercy. Those [believers in the former revelations] believe in it [i.e., the Qur’ān]. But whoever disbelieves in it from the [various] factions - the Fire is his promised destination. So be not in doubt about it. Indeed, it is the truth from your Lord, but most of the people do not believe.Can they be (like) those who accept a Clear (Sign) from their Lord, and whom a witness from Himself doth teach, as did the Book of Moses before it,- a guide and a mercy? They believe therein; but those of the Sects that reject it,- the Fire will be their promised meeting-place. Be not then in doubt thereon: for it is the truth from thy Lord: yet many among men do not believe! |
| 18 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعْرَضُونَ عَلَىٰ رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمْۚ أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?ulāikaأولئكأُوْلَٰٓئِكَThoseyuʿ'raḍūnaيعرضونيُعْرَضُونَwill be presentedʿalāعلىعَلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,wayaqūluويقولوَيَقُولُand will sayl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,hāulāiهؤلاءهَٰٓؤُلَآءِ"These (are)alladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىٰagainstrabbihimربهمرَبِّهِمْtheir Lord."alāألاأَلَاNo doubt!laʿnatuلعنةلَعْنَةُ(The) curse of Allahl-lahiاللهٱللَّهِ(The) curse of Allahʿalāعلىعَلَى(is) onl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Who doeth greater wrong than he who inventeth a lie concerning Allah? Such will be brought before their Lord, and the witnesses will say: These are they who lied concerning their Lord. Now the curse of Allah is upon wrong-doers,Who does greater wrong than he who fabricates lies against Allah[10]? Such people will be presented before their Lord[11], and the witnesses[12] will say, “These are the ones who lied against their Lord.” Indeed, Allah’s curse is upon the wrongdoers,And who is more unjust than he who invents a lie about Allāh? Those will be presented before their Lord, and the witnesses will say, "These are the ones who lied against their Lord." Unquestionably, the curse of Allāh is upon the wrongdoersWho doth more wrong than those who invent a life against Allah? They will be turned back to the presence of their Lord, and the witnesses will say, "These are the ones who lied against their Lord! Behold! the Curse of Allah is on those who do wrong!- |
| 19 | ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose whoyaṣuddūnaيصدونيَصُدُّونَhinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwayabghūnahāويبغونهاوَيَبْغُونَهَاand seek (in) itʿiwajanعوجاعِوَجًاcrookedness,wahumوهموَهُمwhile theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who debar (men) from the way of Allah and would have it crooked, and who are disbelievers in the Hereafter.those who hinder [people] from the way of Allah, seeking to make it crooked, and they disbelieve in the Hereafter.”Who averted [people] from the way of Allāh and sought to make it [seem] deviant while they, concerning the Hereafter, were disbelievers."Those who would hinder (men) from the path of Allah and would seek in it something crooked: these were they who denied the Hereafter!" |
| 20 | أُوْلَٰٓئِكَ لَمْ يَكُونُواْ مُعْجِزِينَ فِي ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُۚ مَا كَانُواْ يَسْتَطِيعُونَ ٱلسَّمْعَ وَمَا كَانُواْ يُبْصِرُونَulāikaأولئكأُوْلَٰٓئِكَThoselamلملَمْnotyakūnūيكونوايَكُونُواْwill bemuʿ'jizīnaمعجزينمُعْجِزِينَ(able to) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notkānaكانكَانَislahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors.yuḍāʿafuيضاعفيُضَٰعَفُAnd will be doubledlahumuلهملَهُمُfor theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.māمامَاNotkānūكانواكَانُواْthey wereyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَablel-samʿaالسمعٱلسَّمْعَ(to) hearwamāوماوَمَاand notkānūكانواكَانُواْthey used (to)yub'ṣirūnaيبصرونيُبْصِرُونَsee.Such will not escape in the earth, nor have they any protecting friends beside Allah. For them the torment will be double. They could not bear to hear, and they used not to see.They will have no escape on earth, nor will they have any protector besides Allah. Their punishment will be doubled, for they failed to hear or see [the truth][13].Those were not causing failure [to Allāh] on earth, nor did they have besides Allāh any protectors. For them the punishment will be multiplied. They were not able to hear, nor did they see.[557]They will in no wise frustrate (His design) on earth, nor have they protectors besides Allah! Their penalty will be doubled! They lost the power to hear, and they did not see! |
| 21 | أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokhasirūخسرواخَسِرُوٓاْ(have) lostanfusahumأنفسهمأَنفُسَهُمْtheir souls,waḍallaوضلوَضَلَّand lostʿanhumعنهمعَنْهُمfrom themmāمامَّا(is) whatkānūكانواكَانُواْthey usedyaftarūnaيفترونيَفْتَرُونَ(to) invent.Such are they who have lost their souls, and that which they used to invent hath failed them.It is they who destroyed themselves, and all what they fabricated will be lost from them.Those are the ones who will have lost themselves, and lost from them is what they used to invent.They are the ones who have lost their own souls: and the (fancies) they invented have left them in the lurch! |
| 22 | لَا جَرَمَ أَنَّهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْأَخْسَرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-akhsarūnaالأخسرونٱلْأَخْسَرُونَ(will be) the greatest losers.Assuredly in the Hereafter they will be the greatest losers.There is no doubt that they will be the worst losers in the Hereafter.Assuredly, it is they in the Hereafter who will be the greatest losers.Without a doubt, these are the very ones who will lose most in the Hereafter! |
| 23 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓاْ إِلَىٰ رَبِّهِمْ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ هُمْ فِيهَا خَٰلِدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِgood deedswa-akhbatūوأخبتواوَأَخْبَتُوٓاْand humble themselvesilāإلىإِلَىٰbeforerabbihimربهمرَبِّهِمْtheir Lord,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.Lo! those who believe and do good works and humble themselves before their Lord: such are rightful owners of the Garden; they will abide therein.Those who believe, do righteous deeds and humble themselves before their Lord, it is they who are the people of Paradise, they will abide therein forever.Indeed, they who have believed and done righteous deeds and humbled themselves to their Lord - those are the companions of Paradise; they will abide eternally therein.But those who believe and work righteousness, and humble themselves before their Lord,- They will be companions of the gardens, to dwell therein for aye! |
| 24 | ۞ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ وَٱلْبَصِيرِ وَٱلسَّمِيعِۚ هَلْ يَسْتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَmathaluمثلمَثَلُ(The) examplel-farīqayniالفريقينٱلْفَرِيقَيْنِ(of) the two partieskal-aʿmāكالأعمىكَٱلْأَعْمَىٰ(is) like the blindwal-aṣamiوالأصموَٱلْأَصَمِّand the deaf,wal-baṣīriوالبصيروَٱلْبَصِيرِand the seerwal-samīʿiوالسميعوَٱلسَّمِيعِand the hearer.halهلهَلْAreyastawiyāniيستويانيَسْتَوِيَانِthey equalmathalanمثلامَثَلًا(in) comparison?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?The similitude of the two parties is as the blind and the deaf and the seer and the hearer. Are they equal in similitude? Will ye not then be admonished?The similitude of the two parties is that of the blind and deaf, compared to the seeing and hearing. Are they equal? Will you not then take heed?The example of the two parties is like the blind and deaf, and the seeing and hearing. Are they equal in comparison? Then, will you not remember?These two kinds (of men) may be compared to the blind and deaf, and those who can see and hear well. Are they equal when compared? Will ye not then take heed? |
| 25 | وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,innīإنيإِنِّى"Indeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And We sent Noah unto his folk (and he said): Lo! I am a plain warner unto you.We sent Noah to his people [and he said], “I am indeed a clear warner to you,And We had certainly sent Noah to his people, [saying], "Indeed, I am to you a clear warnerWe sent Noah to his people (with a mission): "I have come to you with a Clear Warning: |
| 26 | أَن لَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٖanأنأَنThatlāلالَّا(do) nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayalīminأليمأَلِيمٍpainful."That ye serve none, save Allah. Lo! I fear for you the retribution of a painful Day.that you worship none except Allah. I truly fear for you the punishment of a painful Day[14].”That you not worship except Allāh. Indeed, I fear for you the punishment of a painful day.""That ye serve none but Allah: Verily I do fear for you the penalty of a grievous day." |
| 27 | فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثْلَنَا وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ ٱلرَّأْيِ وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلِۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَfaqālaفقالفَقَالَSo saidl-mala-uالملأٱلْمَلَأُthe chiefsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqawmihiقومهقَوْمِهِۦhis people,māمامَا"Notnarākaنراكنَرَىٰكَwe see youillāإلاإِلَّاbutbasharanبشرابَشَرًاa manmith'lanāمثلنامِّثْلَنَاlike us,wamāوماوَمَاand notnarākaنراكنَرَىٰكَwe see youittabaʿakaاتبعكٱتَّبَعَكَfollowed [you]illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whohumهمهُمْ[they]arādhilunāأراذلناأَرَاذِلُنَا(are) the lowest of usbādiyaباديبَادِىَimmature in opinion.l-rayiالرأيٱلرَّأْىِimmature in opinion.wamāوماوَمَاAnd notnarāنرىنَرَىٰwe seelakumلكملَكُمْin youʿalaynāعليناعَلَيْنَاover usminمنمِنanyfaḍlinفضلفَضْلٍۭmerit;balبلبَلْnay,naẓunnukumنظنكمنَظُنُّكُمْwe think youkādhibīnaكاذبينكَٰذِبِينَ(are) liars."The chieftains of his folk, who disbelieved, said: We see thee but a mortal like us, and we see not that any follow thee save the most abject among us, without reflection. We behold in you no merit above us - nay, we deem you liars.But the chiefs of his people who disbelieved said, “We only see you as a human being like ourselves, and we do not see those who follow you except the lowest among us apparently. We do not see you superior to us, rather, we think that you are liars.”So the eminent among those who disbelieved from his people said, "We do not see you but as a man like ourselves, and we do not see you followed except by those who are the lowest of us [and] at first suggestion.[558] And we do not see in you over us any merit; rather, we think you are liars."But the chiefs of the Unbelievers among his people said: "We see (in) thee nothing but a man like ourselves: Nor do we see that any follow thee but the meanest among us, in judgment immature: Nor do we see in you (all) any merit above us: in fact we think ye are liars!" |
| 28 | قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحْمَةٗ مِّنْ عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI wasʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍ(the) clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىwhile He has given meraḥmatanرحمةرَحْمَةًmercyminمنمِّنْfromʿindihiعندهعِندِهِۦHimselffaʿummiyatفعميتفَعُمِّيَتْbut (it) has been obscuredʿalaykumعليكمعَلَيْكُمْfrom you,anul'zimukumūhāأنلزمكموهاأَنُلْزِمُكُمُوهَاshould We compel you (to accept) itwa-antumوأنتموَأَنتُمْwhile you (are)lahāلهالَهَاaverse to it?kārihūnaكارهونكَٰرِهُونَaverse to it?He said: O my people! Bethink you, if I rely on a clear proof from my Lord and there hath come unto me a mercy from His presence, and it hath been made obscure to you, can we compel you to accept it when ye are averse thereto?He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has bestowed mercy upon me from Himself, but you fail to see it, can we force you to accept it despite your aversion to it?He said, "O my people, have you considered: if I should be upon clear evidence from my Lord while He has given me mercy from Himself but it has been made unapparent to you, should we force it upon you while you are averse to it?He said: "O my people! See ye if (it be that) I have a Clear Sign from my Lord, and that He hath sent Mercy unto me from His own presence, but that the Mercy hath been obscured from your sight? shall we compel you to accept it when ye are averse to it? |
| 29 | وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَآnotasalukumأسألكمأَسْـَٔلُكُمْI ask (of) youʿalayhiعليهعَلَيْهِfor itmālanمالامَالًاany wealth.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wamāوماوَمَآAnd notanāأناأَنَاI ambiṭāridiبطاردبِطَارِدِgoing to drive awayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved.innahumإنهمإِنَّهُمIndeed, theymulāqūملاقومُّلَٰقُواْ(will) be meetingrabbihimربهمرَبِّهِمْtheir Lord,walākinnīولكنيوَلَٰكِنِّىٓbut Iarākumأراكمأَرَىٰكُمْsee youqawmanقوماقَوْمًا(are) a peopletajhalūnaتجهلونتَجْهَلُونَignorant.And O my people! I ask of you no wealth therefor. My reward is the concern only of Allah, and I am not going to thrust away those who believe - Lo! they have to meet their Lord! - but I see you a folk that are ignorant.O my people, I do not ask you for any wealth in return for it; my reward is only with Allah. I will not dismiss those who believe[15]; they will surely meet their Lord, but I see that you are ignorant people.And O my people, I ask not of you for it any wealth. My reward is not but from Allāh. And I am not one to drive away those who have believed. Indeed, they will meet their Lord, but I see that you are a people behaving ignorantly."And O my people! I ask you for no wealth in return: my reward is from none but Allah: But I will not drive away (in contempt) those who believe: for verily they are to meet their Lord, and ye I see are the ignorant ones! |
| 30 | وَيَٰقَوْمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمْۚ أَفَلَا تَذَكَّرُونَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!manمنمَنWhoyanṣurunīينصرنييَنصُرُنِىwould help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahinإنإِنifṭaradttuhumطردتهمطَرَدتُّهُمْI drove them away?afalāأفلاأَفَلَاThen, will nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And, O my people! who would deliver me from Allah if I thrust them away? Will ye not then reflect?O my people, who would protect me from Allah if I were to dismiss them? Will you not then take heed?And O my people, who would protect me from Allāh if I drove them away? Then will you not be reminded?"And O my people! who would help me against Allah if I drove them away? Will ye not then take heed? |
| 31 | وَلَآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّي مَلَكَ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِيٓ أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًاۖ ٱللَّهُ أَعْلَمُ بِمَا فِيٓ أَنفُسِهِمْ إِنِّيٓ إِذٗا لَّمِنَ ٱلظَّٰلِمِينَwalāولاوَلَآAnd notaqūluأقولأَقُولُI saylakumلكملَكُمْto youʿindīعنديعِندِى(that) with mekhazāinuخزائنخَزَآئِنُ(are the) treasuresl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَآand notaʿlamuأعلمأَعْلَمُI knowl-ghaybaالغيبٱلْغَيْبَthe unseen,walāولاوَلَآand notaqūluأقولأَقُولُI sayinnīإنيإِنِّىthat I ammalakunملكمَلَكٌan Angel,walāولاوَلَآand notaqūluأقولأَقُولُI saylilladhīnaللذينلِلَّذِينَfor those whomtazdarīتزدريتَزْدَرِىٓlook down uponaʿyunukumأعينكمأَعْيُنُكُمْyour eyes,lanلنلَنneveryu'tiyahumuيؤتيهميُؤْتِيَهُمُwill Allah give theml-lahuاللهٱللَّهُwill Allah give themkhayranخيراخَيْرًاany good.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاwhatfīفيفِىٓ(is) inanfusihimأنفسهمأَنفُسِهِمْtheir souls.innīإنيإِنِّىٓIndeed, Iidhanإذاإِذًاthenlaminaلمنلَّمِنَ(will be) surely ofl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."I say not unto you: "I have the treasures of Allah" nor "I have knowledge of the Unseen," nor say I: "Lo! I am an angel!" Nor say I unto those whom your eyes scorn that Allah will not give them good - Allah knoweth best what is in their hearts - Lo! then indeed I should be of the wrong-doers.I do not tell you that I have Allah’s treasures or that I know the unseen, nor do I say that I am an angel. Nor do I say about those whom you look down upon, that Allah will never grant them any good, for Allah knows best what is in their hearts. If I did so, I would surely be one of the wrongdoers.”And I do not tell you that I have the depositories [containing the provision] of Allāh or that I know the unseen, nor do I tell you that I am an angel, nor do I say of those upon whom your eyes look down that Allāh will never grant them any good. Allāh is most knowing of what is within their souls. Indeed, I would then be among the wrongdoers [i.e., the unjust].""I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor claim I to be an angel. Nor yet do I say, of those whom your eyes do despise that Allah will not grant them (all) that is good: Allah knoweth best what is in their souls: I should, if I did, indeed be a wrong-doer." |
| 32 | قَالُواْ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُواْThey said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!qadقدقَدْIndeed,jādaltanāجادلتناجَٰدَلْتَنَاyou disputed with usfa-akthartaفأكثرتفَأَكْثَرْتَand you (have been) frequentjidālanāجدالناجِدَٰلَنَا(in) dispute with us.fatināفأتنافَأْتِنَاSo bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us (with),inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: O Noah! Thou hast disputed with us and multiplied disputation with us; now bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “O Noah, you have argued far too much with us, so bring what you are threatening us with, if you are one of the truthful.”They said, "O Noah, you have disputed [i.e., opposed] us and been frequent in dispute of us. So bring us what you threaten us, if you should be of the truthful."They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?" |
| 33 | قَالَ إِنَّمَا يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyyatīkumيأتيكميَأْتِيكُمwill bring it (on) youbihiبهبِهِwill bring it (on) youl-lahuاللهٱللَّهُAllah,inإنإِنifshāaشاءشَآءَHe wills,wamāوماوَمَآand notantumأنتمأَنتُمyou (are)bimuʿ'jizīnaبمعجزينبِمُعْجِزِينَone who (can) escape (it).He said: Only Allah will bring it upon you if He will, and ye can by no means escape.He said, “It is only Allah Who can bring it upon you if He wills, then you will have no escape.He said, "Allāh will only bring it to you if He wills, and you will not cause [Him] failure.He said: "Truly, Allah will bring it on you if He wills,- and then, ye will not be able to frustrate it! |
| 34 | وَلَا يَنفَعُكُمْ نُصْحِيٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن يُغْوِيَكُمْۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَwalāولاوَلَاAnd (will) notyanfaʿukumينفعكميَنفَعُكُمْbenefit younuṣ'ḥīنصحينُصْحِىٓmy adviceinإنإِنْ(even) ifaradttuأردتأَرَدتُّI wishanأنأَنْtoanṣaḥaأنصحأَنصَحَ[I] adviselakumلكملَكُمْ[to] you,inإنإِنifkānaكانكَانَit was Allah'sl-lahuاللهٱللَّهُit was Allah'syurīduيريديُرِيدُwillanأنأَنtoyugh'wiyakumيغويكميُغْوِيَكُمْlet you go astray.huwaهوهُوَHe (is)rabbukumربكمرَبُّكُمْyour Lord,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."My counsel will not profit you if I were minded to advise you, if Allah's will is to keep you astray. He is your Lord and unto Him ye will be brought back.Nor will my advice benefit you – no matter how hard I try – if Allah wills to leave you astray. He is your Lord, and to Him you will be returned.”And my advice will not benefit you - although I wished to advise you - if Allāh should intend to put you in error. He is your Lord, and to Him you will be returned.""Of no profit will be my counsel to you, much as I desire to give you (good) counsel, if it be that Allah willeth to leave you astray: He is your Lord! and to Him will ye return!" |
| 35 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيٓءَ مِّمَّا تُجْرِمُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it?"qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُI have invented it,faʿalayyaفعليفَعَلَىَّthen on meij'rāmīإجراميإِجْرَامِى(is) my crime,wa-anāوأناوَأَنَاbut I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattuj'rimūnaتجرمونتُجْرِمُونَcrimes you commit."Or say they (again): He hath invented it? Say: If I have invented it, upon me be my crimes, but I am innocent of (all) that ye commit.Or do they say that he has fabricated it”? Say [O Prophet], “If I did fabricate it, then I am responsible for my sin, but I am innocent of the sins you commit.”Or do they say [about Prophet Muḥammad (ﷺ)], "He invented it"? Say, "If I have invented it, then upon me is [the consequence of] my crime; but I am innocent of what [crimes] you commit."Or do they say, "He has forged it"? Say: "If I had forged it, on me were my sin! and I am free of the sins of which ye are guilty! |
| 36 | وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَفْعَلُونَwaūḥiyaوأوحيوَأُوحِىَAnd it was revealedilāإلىإِلَىٰtonūḥinنوحنُوحٍNuh,annahuأنهأَنَّهُ"Thatlanلنلَنwill neveryu'minaيؤمنيُؤْمِنَbelieveminمنمِنfromqawmikaقومكقَوْمِكَyour peopleillāإلاإِلَّاexceptmanمنمَن(those) whoqadقدقَدْhave alreadyāmanaآمنءَامَنَbelieved.falāفلافَلَاSo (do) nottabta-isتبتئستَبْتَئِسْ(be) distressedbimāبمابِمَاby whatkānūكانواكَانُواْthey have beenyafʿalūnaيفعلونيَفْعَلُونَdoing.And it was inspired in Noah, (saying): No-one of thy folk will believe save him who hath believed already. Be not distressed because of what they do.It was revealed to Noah, “None of your people will ever believe except those who have already believed. So do not grieve over what they do[16].And it was revealed to Noah that, "No one will believe from your people except those who have already believed, so do not be distressed by what they have been doing.It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds. |
| 37 | وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا وَوَحْيِنَا وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَwa-iṣ'naʿiواصنعوَٱصْنَعِAnd constructl-ful'kaالفلكٱلْفُلْكَthe shipbi-aʿyunināبأعيننابِأَعْيُنِنَاunder Our Eyes,wawaḥyināووحيناوَوَحْيِنَاand Our inspirationwalāولاوَلَاand (do) nottukhāṭib'nīتخاطبنيتُخَٰطِبْنِىaddress Mefīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْwronged;innahumإنهمإِنَّهُمindeed, they (are)mugh'raqūnaمغرقونمُّغْرَقُونَthe ones (to be) drowned."Build the ship under Our eyes and by Our inspiration, and speak not unto Me on behalf of those who do wrong. Lo! they will be drowned.Construct the Ark under Our [watchful] Eyes[17] and Our direction, and do not plead with Me for those who did wrong, for they will surely be drowned.”And construct the ship under Our observation and Our inspiration and do not address Me concerning those who have wronged; indeed, they are [to be] drowned.""But construct an Ark under Our eyes and Our inspiration, and address Me no (further) on behalf of those who are in sin: for they are about to be overwhelmed (in the Flood)." |
| 38 | وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأَ مِّن قَوْمِهِۦ سَخِرُواْ مِنْهُۚ قَالَ إِن تَسْخَرُواْ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَwayaṣnaʿuويصنعوَيَصْنَعُAnd he was constructingl-ful'kaالفلكٱلْفُلْكَthe ship,wakullamāوكلماوَكُلَّمَاand every timemarraمرمَرَّpassedʿalayhiعليهعَلَيْهِby himmala-onملأمَلَأٌ(the) chiefsminمنمِّنofqawmihiقومهقَوْمِهِۦhis people,sakhirūسخرواسَخِرُواْthey ridiculedmin'huمنهمِنْهُ[of] him.qālaقالقَالَHe said,inإنإِن"Iftaskharūتسخرواتَسْخَرُواْyou ridiculeminnāمنامِنَّاus,fa-innāفإنافَإِنَّاthen wenaskharuنسخرنَسْخَرُcan ridiculeminkumمنكممِنكُمْyoukamāكماكَمَاastaskharūnaتسخرونتَسْخَرُونَyou ridicule.And he was building the ship, and every time that chieftains of his people passed him, they made mock of him. He said: Though ye make mock of Us, yet We mock at you even as ye mock;So he started constructing the Ark, and every time some chiefs of his people passed by him, they ridiculed him. He said, “If you ridicule us now, we will soon ridicule you as you are ridiculing us.And he constructed the ship, and whenever an assembly of the eminent of his people passed by him, they ridiculed him. He said, "If you ridicule us, then we will ridicule you just as you ridicule.Forthwith he (starts) constructing the Ark: Every time that the chiefs of his people passed by him, they threw ridicule on him. He said: "If ye ridicule us now, we (in our turn) can look down on you with ridicule likewise! |
| 39 | فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌfasawfaفسوففَسَوْفَAnd soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that) will disgrace him,wayaḥilluويحلوَيَحِلُّand will descendʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌlasting."And ye shall know to whom a punishment that will confound him cometh, and upon whom a lasting doom will fall.You will come to know who will be afflicted with a disgracing punishment[18], and upon whom will descend an everlasting punishment[19].”And you are going to know who will get a punishment that will disgrace him [on earth] and upon whom will descend an enduring punishment [in the Hereafter].""But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:" |
| 40 | حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ وَمَنْ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُٓ إِلَّا قَلِيلَḥattāحتىحَتَّىٰٓTillidhāإذاإِذَاwhenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,wafāraوفاروَفَارَand overflowedl-tanūruالتنورٱلتَّنُّورُthe oven,qul'nāقلناقُلْنَاWe said,iḥ'milاحملٱحْمِلْ"Loadfīhāفيهافِيهَاin itminمنمِنofkullinكلكُلٍّevery kindzawjayniزوجينزَوْجَيْنِa pairith'nayniاثنينٱثْنَيْنِtwo,wa-ahlakaوأهلكوَأَهْلَكَand your familyillāإلاإِلَّاexceptmanمنمَنwhosabaqaسبقسَبَقَhas precededʿalayhiعليهعَلَيْهِagainst himl-qawluالقولٱلْقَوْلُthe word,wamanومنوَمَنْand whoeverāmanaآمنءَامَنَbelieved."wamāوماوَمَآAnd notāmanaآمنءَامَنَbelievedmaʿahuمعهمَعَهُٓwith himillāإلاإِلَّاexceptqalīlunقليلقَلِيلٌa few.(Thus it was) till, when Our commandment came to pass and the oven gushed forth water, We said: Load therein two of every kind, a pair (the male and female), and thy household, save him against whom the word hath gone forth already, and those who believe. And but a few were they who believed with him.When Our command came and the oven overflowed, We said, “Take on board a pair from every species and your family[20] – except those who have already been decreed [to drown][21] – and those who believe.” But none believed with him except a few.[So it was], until when Our command came and the oven overflowed,[559] We said, "Load upon it [i.e., the ship] of each [creature] two mates and your family, except those about whom the word [i.e., decree] has preceded, and [include] whoever has believed." But none had believed with him, except a few.At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him. |
| 41 | ۞ وَقَالَ ٱرْكَبُواْ فِيهَا بِسْمِ ٱللَّهِ مَجْرىٰهَا وَمُرْسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورَ رَّحِيمَwaqālaوقالوَقَالَAnd he said,ir'kabūاركبواٱرْكَبُواْ"Embarkfīhāفيهافِيهَاin it,bis'miبسمبِسْمِin the namel-lahiاللهٱللَّهِof Allahmajrahāمجراهامَجْرىٰهَا(is) its coursewamur'sāhāومرساهاوَمُرْسَىٰهَآand its anchorage.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaghafūrunلغفورلَغَفُورٌ(is) certainly Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."And he said: Embark therein! In the name of Allah be its course and its mooring. Lo! my Lord is Forgiving, Merciful.Noah said, “Board it; in the name of Allah it sails and anchors. My Lord is All-Forgiving, Most Merciful.”And [Noah] said, "Embark therein; in the name of Allāh [are] its course and its anchorage. Indeed, my Lord is Forgiving and Merciful."So he said: "Embark ye on the Ark, In the name of Allah, whether it move or be at rest! For my Lord is, be sure, Oft-Forgiving, Most Merciful!" |
| 42 | وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٖ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُ وَكَانَ فِي مَعْزِلٖ يَٰبُنَيَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَwahiyaوهيوَهِىَAnd ittajrīتجريتَجْرِىsailedbihimبهمبِهِمْwith themfīفيفِىonmawjinموجمَوْجٍthe waveskal-jibāliكالجبالكَٱلْجِبَالِlike mountains,wanādāونادىوَنَادَىٰand Nuh called outnūḥunنوحنُوحٌand Nuh called outib'nahuابنهٱبْنَهُ(to) his son,wakānaوكانوَكَانَand he wasfīفيفِى[in]maʿzilinمعزلمَعْزِلٍapart,yābunayyaيا بنييَٰبُنَىَّ"O my son!ir'kabاركبٱرْكَبEmbarkmaʿanāمعنامَّعَنَاwith uswalāولاوَلَاand (do) nottakunتكنتَكُنbemaʿaمعمَّعَwithl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers."And it sailed with them amid waves like mountains, and Noah cried unto his son - and he was standing aloof - O my son! Come ride with us, and be not with the disbelievers.As it sailed with them through waves like mountains, Noah called out to his son[22], who had kept himself apart, “O my son, come aboard with us, and do not be with the disbelievers.”And it sailed with them through waves like mountains, and Noah called to his son who was apart [from them], "O my son, come aboard with us and be not with the disbelievers."So the Ark floated with them on the waves (towering) like mountains, and Noah called out to his son, who had separated himself (from the rest): "O my son! embark with us, and be not with the unbelievers!" |
| 43 | قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعْصِمُنِي مِنَ ٱلْمَآءِۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ ٱلْمُغْرَقِينَqālaقالقَالَHe said,saāwīسآويسَـَٔاوِىٓ"I will betake myselfilāإلىإِلَىٰtojabalinجبلجَبَلٍa mountain,yaʿṣimunīيعصمنييَعْصِمُنِى(that) will save meminaمنمِنَfroml-māiالماءٱلْمَآءِthe water."qālaقالقَالَHe said,lāلالَا"(There is) noʿāṣimaعاصمعَاصِمَprotectorl-yawmaاليومٱلْيَوْمَtodayminمنمِنْfromamriأمرأَمْرِthe Command of Allahl-lahiاللهٱللَّهِthe Command of Allahillāإلاإِلَّاexcept,manمنمَن(on) whomraḥimaرحمرَّحِمَHe has mercy."waḥālaوحالوَحَالَAnd camebaynahumāبينهمابَيْنَهُمَا(in) between theml-mawjuالموجٱلْمَوْجُthe waves,fakānaفكانفَكَانَso he wasminaمنمِنَamongl-mugh'raqīnaالمغرقينٱلْمُغْرَقِينَthe drowned.He said: I shall betake me to some mountain that will save me from the water. (Noah) said: This day there is none that saveth from the commandment of Allah save him on whom He hath had mercy. And the wave came in between them, so he was among the drowned.He said, “I will take shelter on a mountain which will save me from the water.” Noah said, “Today no one will be saved from Allah’s punishment except those on whom He may have mercy.” Thereupon the waves came between them, and he was among those who were drowned.[But] he said, "I will take refuge on a mountain to protect me from the water." [Noah] said, "There is no protector today from the decree of Allāh, except for whom He gives mercy." And the waves came between them, and he was among the drowned.The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood. |
| 44 | وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِي وَغِيضَ ٱلْمَآءُ وَقُضِيَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِيِّۖ وَقِيلَ بُعْدٗا لِّلْقَوْمِ ٱلظَّٰلِمِينَwaqīlaوقيلوَقِيلَAnd it was said,yāarḍuيا أرضيَٰٓأَرْضُ"O earth!ib'laʿīابلعيٱبْلَعِىSwallowmāakiماءكمَآءَكِyour water,wayāsamāuويا سماءوَيَٰسَمَآءُand O sky!aqliʿīأقلعيأَقْلِعِىWithhold."waghīḍaوغيضوَغِيضَAnd subsidedl-māuالماءٱلْمَآءُthe water,waquḍiyaوقضيوَقُضِىَand was fulfilledl-amruالأمرٱلْأَمْرُthe Command.wa-is'tawatواستوتوَٱسْتَوَتْAnd it restedʿalāعلىعَلَىonl-jūdiyiالجوديٱلْجُودِىِّthe Judi.waqīlaوقيلوَقِيلَAnd it was said,buʿ'danبعدابُعْدًا"Awaylil'qawmiللقوملِّلْقَوْمِwith the peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And it was said: O earth! Swallow thy water and, O sky! be cleared of clouds! And the water was made to subside. And the commandment was fulfilled. And it (the ship) came to rest upon (the mount) Al-Judi and it was said: A far removal for wrongdoing folk!And it was said, “O earth, swallow up your water. O sky, withhold [your rain]!” The water subsided and the command was fulfilled, and the Ark settled on Mount Judi, and it was said, “Away with the wrongdoing people!”And it was said, "O earth, swallow your water, and O sky, withhold [your rain]." And the water subsided, and the matter was accomplished, and it [i.e., the ship] came to rest on the [mountain of] Jūdiyy. And it was said, "Away with the wrongdoing people."Then the word went forth: "O earth! swallow up thy water, and O sky! Withhold (thy rain)!" and the water abated, and the matter was ended. The Ark rested on Mount Judi, and the word went forth: "Away with those who do wrong!" |
| 45 | وَنَادَىٰ نُوحَ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ٱبْنِي مِنْ أَهْلِي وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَwanādāونادىوَنَادَىٰAnd Nuh callednūḥunنوحنُوحٌAnd Nuh calledrabbahuربهرَّبَّهُ(to) his Lordfaqālaفقالفَقَالَand said,rabbiربرَبِّ"O my Lord!innaإنإِنَّIndeed,ib'nīابنيٱبْنِىmy sonminمنمِنْ(is) ofahlīأهليأَهْلِىmy family,wa-innaوإنوَإِنَّand indeed,waʿdakaوعدكوَعْدَكَYour promisel-ḥaquالحقٱلْحَقُّ(is) true,wa-antaوأنتوَأَنتَand Youaḥkamuأحكمأَحْكَمُ(are) the Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges."And Noah cried unto his Lord and said: My Lord! Lo! my son is of my household! Surely Thy promise is the truth and Thou are the Most Just of Judges.Noah called out to his Lord, saying, “My Lord, my son is one of my family[23], and Your promise is true and You are the Most Just of all judges!”And Noah called to his Lord and said, "My Lord, indeed my son is of my family; and indeed, Your promise is true; and You are the most just of judges!"And Noah called upon his Lord, and said: "O my Lord! surely my son is of my family! and Thy promise is true, and Thou art the justest of Judges!" |
| 46 | قَالَ يَٰنُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَۖ إِنَّهُ عَمَلٌ غَيْرُ صَٰلِحٖۖ فَلَا تَسْـَٔلْنِ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَqālaقالقَالَHe said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!innahuإنهإِنَّهُIndeed, helaysaليسلَيْسَ(is) notminمنمِنْofahlikaأهلكأَهْلِكَyour family;innahuإنهإِنَّهُindeed, [he]ʿamalunعملعَمَلٌ(his) deedghayruغيرغَيْرُ(is) other thanṣāliḥinصالحصَٰلِحٍrighteous,falāفلافَلَاso (do) nottasalniتسألنتَسْـَٔلْنِask Memāمامَا(about) whatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.innīإنيإِنِّىٓIndeed, Iaʿiẓukaأعظكأَعِظُكَadmonish youanأنأَنlesttakūnaتكونتَكُونَyou beminaمنمِنَamongl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O Noah! Lo! he is not of thy household; lo! he is of evil conduct, so ask not of Me that whereof thou hast no knowledge. I admonish thee lest thou be among the ignorant.Allah said, “O Noah, he is not of your family, for he was not righteous in his conduct. So do not ask Me of what you have no knowledge. I admonish you, so you do not be among the ignorant.”He said, "O Noah, indeed he is not of your family; indeed, he is [one whose] work was other than righteous, so ask Me not for that about which you have no knowledge. Indeed, I advise you, lest you be among the ignorant."He said: "O Noah! He is not of thy family: For his conduct is unrighteous. So ask not of Me that of which thou hast no knowledge! I give thee counsel, lest thou act like the ignorant!" |
| 47 | قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِي بِهِۦ عِلْمَۖ وَإِلَّا تَغْفِرْ لِي وَتَرْحَمْنِيٓ أَكُن مِّنَ ٱلْخَٰسِرِينَqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!innīإنيإِنِّىٓIndeed, Iaʿūdhuأعوذأَعُوذُseek refugebikaبكبِكَin You,anأنأَنْthatasalakaأسألكأَسْـَٔلَكَI (should) ask YoumāمامَاwhatlaysaليسلَيْسَnotlīليلِىI havebihiبهبِهِۦof itʿil'munعلمعِلْمٌknowledge.wa-illāوإلاوَإِلَّاAnd unlesstaghfirتغفرتَغْفِرْYou forgivelīليلِىmewatarḥamnīوترحمنيوَتَرْحَمْنِىٓand You have mercy on me,akunأكنأَكُنI will beminaمنمِّنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers."He said: My Lord! Lo! in Thee do I seek refuge (from the sin) that I should ask of Thee that whereof I have no knowledge. Unless Thou forgive me and have mercy on me I shall be among the lost.Noah said, “My Lord, I seek refuge with You from asking You that of which I have no knowledge. Unless You forgive me and have mercy upon me, I will be among the losers.”[Noah] said, "My Lord, I seek refuge in You from asking that of which I have no knowledge. And unless You forgive me and have mercy upon me, I will be among the losers."Noah said: "O my Lord! I do seek refuge with Thee, lest I ask Thee for that of which I have no knowledge. And unless thou forgive me and have Mercy on me, I should indeed be lost!" |
| 48 | قِيلَ يَٰنُوحُ ٱهْبِطْ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ وَأُمَمَ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمَqīlaقيلقِيلَIt was said,yānūḥuيا نوحيَٰنُوحُ"O Nuh!ih'biṭاهبطٱهْبِطْGo downbisalāminبسلامبِسَلَٰمٍwith peaceminnāمنامِّنَّاfrom Uswabarakātinوبركاتوَبَرَكَٰتٍand blessingsʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onumaminأممأُمَمٍthe nationsmimmanممنمِّمَّنfrom thosemaʿakaمعكمَّعَكَwith you.wa-umamunوأمموَأُمَمٌBut (to other) nationssanumattiʿuhumسنمتعهمسَنُمَتِّعُهُمْWe will grant enjoyment;thummaثمثُمَّthenyamassuhumيمسهميَمَسُّهُمwill touch themminnāمنامِّنَّاfrom Usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."It was said (unto him): O Noah! Go thou down (from the mountain) with peace from Us and blessings upon thee and some nations (that will spring) from those with thee. (There will be other) nations unto whom We shall give enjoyment a long while and then a painful doom from Us will overtake them.It was said, “O Noah, disembark with peace from Us, and with blessings upon you and upon some nations [descending] from those who are with you. As for other nations, We will grant them enjoyment for a while, then they will be afflicted with a painful punishment from Us.”It was said, "O Noah, disembark in security from Us and blessings upon you and upon nations [descending] from those with you. But other nations [of them] We will grant enjoyment; then there will touch them from Us a painful punishment."The word came: "O Noah! Come down (from the Ark) with peace from Us, and blessing on thee and on some of the peoples (who will spring) from those with thee: but (there will be other) peoples to whom We shall grant their pleasures (for a time), but in the end will a grievous penalty reach them from Us." |
| 49 | تِلْكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَاۖ فَٱصْبِرْۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَtil'kaتلكتِلْكَThisminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseen,nūḥīhāنوحيهانُوحِيهَآ(which) We revealilaykaإليكإِلَيْكَto you.māمامَاNotkuntaكنتكُنتَyou weretaʿlamuhāتعلمهاتَعْلَمُهَآknowing it,antaأنتأَنتَyouwalāولاوَلَاand notqawmukaقومكقَوْمُكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَاthis.fa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,l-ʿāqibataالعاقبةٱلْعَٰقِبَةَthe endlil'muttaqīnaللمتقينلِلْمُتَّقِينَ(is) for the God fearing."This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou thyself knewest it not, nor did thy folk (know it) before this. Then have patience. Lo! the sequel is for those who ward off (evil).This is one of the stories of the unseen that we reveal to you [O Prophet]; neither you nor your people knew it before this. So be patient; the outcome is for the righteous.That is from the news of the unseen which We reveal to you, [O Muḥammad]. You knew it not, neither you nor your people, before this. So be patient; indeed, the [best] outcome is for the righteous.Such are some of the stories of the unseen, which We have revealed unto thee: before this, neither thou nor thy people knew them. So persevere patiently: for the End is for those who are righteous. |
| 50 | وَإِلَىٰ عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُٓۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَwa-ilāوإلىوَإِلَىٰAnd toʿādinعادعَادٍAadakhāhumأخاهمأَخَاهُمْ(We sent) their brotherhūdanهوداهُودًاHud.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgod,ghayruhuغيرهغَيْرُهُٓother than Him.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butmuf'tarūnaمفترونمُفْتَرُونَinventors.And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah! Ye have no other Allah save Him. Lo! ye do but invent.To the people of ‘Ād[24] We sent their brother Hūd. He said, “O my people, worship Allah; you have no god other than Him. You are but fabricators[25].And to ʿAad [We sent] their brother Hūd. He said, "O my people, worship Allāh; you have no deity other than Him. You are not but inventors [of falsehood].To the 'Ad People (We sent) Hud, one of their own brethren. He said: "O my people! worship Allah! ye have no other god but Him. (Your other gods) ye do nothing but invent! |
| 51 | يَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعْقِلُونَyāqawmiيا قوميَٰقَوْمِO my people!lāلالَآNotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany reward.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my rewardillāإلاإِلَّاexceptʿalāعلىعَلَىfromalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىٓcreated me.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?O my people! I ask of you no reward for it. Lo! my reward is the concern only of Him Who made me. Have ye then no sense?O my people, I ask you no reward for it. My reward is only with the One Who created me. Do you not then understand?O my people, I do not ask you for it [i.e., my advice] any reward. My reward is only from the one who created me. Then will you not reason?"O my people! I ask of you no reward for this (Message). My reward is from none but Him who created me: Will ye not then understand? |
| 52 | وَيَٰقَوْمِ ٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارٗا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْاْ مُجْرِمِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!is'taghfirūاستغفرواٱسْتَغْفِرُواْAsk forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.yur'siliيرسليُرْسِلِHe will sendl-samāaالسماءٱلسَّمَآءَ(from) the sky (rain)ʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundancewayazid'kumويزدكموَيَزِدْكُمْand increase youquwwatanقوةقُوَّةً(in) strengthilāإلىإِلَىٰ(added) toquwwatikumقوتكمقُوَّتِكُمْyour strength.walāولاوَلَاAnd (do) nottatawallawتتولواتَتَوَلَّوْاْturn awaymuj'rimīnaمجرمينمُجْرِمِينَ(as) criminals."And, O my people! Ask forgiveness of your Lord, then turn unto Him repentant; He will cause the sky to rain abundance on you and will add unto you strength to your strength. Turn not away, guilty!O my people, seek forgiveness of your Lord and turn to Him in repentance; He will send down upon you abundant rain from the sky and will add strength to your strength. So do not turn away in wickedness.”And O my people, ask forgiveness of your Lord and then repent to Him. He will send [rain from] the sky upon you in showers and increase you in strength [added] to your strength. And do not turn away, [being] criminals.""And O my people! Ask forgiveness of your Lord, and turn to Him (in repentance): He will send you the skies pouring abundant rain, and add strength to your strength: so turn ye not back in sin!" |
| 53 | قَالُواْ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٖ وَمَا نَحْنُ بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَqālūقالواقَالُواْThey said,yāhūduيا هوديَٰهُودُ"O Hud!māمامَاYou have not brought usji'tanāجئتناجِئْتَنَاYou have not brought usbibayyinatinببينةبِبَيِّنَةٍclear proofs,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitārikīبتاركيبِتَارِكِىٓ(will) leaveālihatināآلهتناءَالِهَتِنَاour godsʿanعنعَنonqawlikaقولكقَوْلِكَyour saying,wamāوماوَمَاand notnaḥnuنحننَحْنُwe (are)lakaلكلَكَin youbimu'minīnaبمؤمنينبِمُؤْمِنِينَbelievers.They said: O Hud! Thou hast brought us no clear proof and we are not going to forsake our gods on thy (mere) saying, and we are not believers in thee.They said, “O Hūd, you have not brought us any clear evidence, and we will not forsake our gods on account of what you say, nor will we believe in you.They said, "O Hūd, you have not brought us clear evidence, and we are not ones to leave our gods on your say-so. Nor are we believers in you.They said: "O Hud! No Clear (Sign) that hast thou brought us, and we are not the ones to desert our gods on thy word! Nor shall we believe in thee! |
| 54 | إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٖ قَالَ إِنِّيٓ أُشْهِدُ ٱللَّهَ وَٱشْهَدُوٓاْ أَنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَinإنإِنNotnaqūluنقولنَّقُولُwe say,illāإلاإِلَّاexcept (that),iʿ'tarākaاعتراكٱعْتَرَىٰكَhave seized youbaʿḍuبعضبَعْضُsomeālihatināآلهتناءَالِهَتِنَا(of) our godsbisūinبسوءبِسُوٓءٍwith evil."qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Iush'hiduأشهدأُشْهِدُ[I] call Allah to witnessl-lahaاللهٱللَّهَ[I] call Allah to witnesswa-ish'hadūواشهدواوَٱشْهَدُوٓاْand (you) bear witnessannīأنيأَنِّىthat I ambarīonبريءبَرِىٓءٌinnocentmimmāممامِّمَّاof whattush'rikūnaتشركونتُشْرِكُونَyou associate,We say naught save that one of our gods hath possessed thee in an evil way. He said: I call Allah to witness, and do ye (too) bear witness, that I am innocent of (all) that ye ascribe as partners (to Allah)All we can say is that some of our gods have afflicted you with madness[26].” He said, “I take Allah as a Witness, and you too be witnesses, that I disown whatever you associateWe only say that some of our gods have possessed you with evil [i.e., insanity]." He said, "Indeed, I call Allāh to witness, and witness [yourselves] that I am free from whatever you associate with Allāh"We say nothing but that (perhaps) some of our gods may have seized thee with imbecility." He said: "I call Allah to witness, and do ye bear witness, that I am free from the sin of ascribing, to Him, |
| 55 | مِن دُونِهِۦۖ فَكِيدُونِي جَمِيعٗا ثُمَّ لَا تُنظِرُونِminمنمِنOther than Him.dūnihiدونهدُونِهِۦOther than Him.fakīdūnīفكيدونيفَكِيدُونِىSo plot against mejamīʿanجميعاجَمِيعًاall together,thummaثمثُمَّthenlāلالَا(do) nottunẓirūniتنظرونتُنظِرُونِgive me respite.Beside Him. So (try to) circumvent me, all of you, give me no respite.with Him. So plot against me all together, then give me no respite.Other than Him. So plot against me all together; then do not give me respite."Other gods as partners! so scheme (your worst) against me, all of you, and give me no respite. |
| 56 | إِنِّي تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖinnīإنيإِنِّىIndeed, Itawakkaltuتوكلتتَوَكَّلْتُ[I] put my trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahrabbīربيرَبِّىmy Lord,warabbikumوربكموَرَبِّكُمand your Lord.māمامَّا(There is) notminمنمِنof a moving creaturedābbatinدابةدَآبَّةٍof a moving creatureillāإلاإِلَّاbuthuwaهوهُوَHeākhidhunآخذءَاخِذٌۢhas graspbināṣiyatihāبناصيتهابِنَاصِيَتِهَآof its forelock.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight.Lo! I have put my trust in Allah, my Lord and your Lord. Not an animal but He doth grasp it by the forelock! Lo! my Lord is on a straight path.I put my trust in Allah, my Lord and your Lord. There is no moving creature but He holds it by its forelock[27]. My Lord is on a straight path[28].Indeed, I have relied upon Allāh, my Lord and your Lord. There is no creature but that He holds it by its forelock [i.e., controls it]. Indeed, my Lord is on a path [that is] straight."I put my trust in Allah, My Lord and your Lord! There is not a moving creature, but He hath grasp of its fore-lock. Verily, it is my Lord that is on a straight Path. |
| 57 | فَإِن تَوَلَّوْاْ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْۚ وَيَسْتَخْلِفُ رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظَfa-inفإنفَإِنSo iftawallawتولواتَوَلَّوْاْyou turn away,faqadفقدفَقَدْthen verilyablaghtukumأبلغتكمأَبْلَغْتُكُمI have conveyed to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI was sentbihiبهبِهِۦٓwith [it]ilaykumإليكمإِلَيْكُمْto you.wayastakhlifuويستخلفوَيَسْتَخْلِفُAnd my Lord will give successionrabbīربيرَبِّىAnd my Lord will give successionqawmanقوماقَوْمًا(to) a peopleghayrakumغيركمغَيْرَكُمْother than you,walāولاوَلَاand nottaḍurrūnahuتضرونهتَضُرُّونَهُyou will harm Himshayanشيئاشَيْـًٔا(in) anything.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordʿalāعلىعَلَىٰ(is) onkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌa Guardian."And if ye turn away, still I have conveyed unto you that wherewith I was sent unto you, and my Lord will set in place of you a folk other than you. Ye cannot injure Him at all. Lo! my Lord is Guardian over all things.But if you turn away, I have conveyed to you what I have been sent with. My Lord will replace you with other people, and you cannot harm Him in the least. My Lord watches over all things[29].”But if you turn away, then I have already conveyed that with which I was sent to you. My Lord will give succession to a people other than you, and you will not harm Him at all. Indeed my Lord is, over all things, Guardian."[560]"If ye turn away,- I (at least) have conveyed the Message with which I was sent to you. My Lord will make another people to succeed you, and you will not harm Him in the least. For my Lord hath care and watch over all things." |
| 58 | وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٖwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur command,najjaynāنجينانَجَّيْنَاWe savedhūdanهوداهُودًاHudwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Uswanajjaynāhumونجيناهموَنَجَّيْنَٰهُمand We saved themminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And when Our commandment came to pass We saved Hud and those who believed with him by a mercy from Us; We saved them from a harsh doom.When Our command came, We saved Hūd and those who believed with him by Our mercy, and We saved them from a harsh punishment.And when Our command came, We saved Hūd and those who believed with him, by mercy from Us; and We saved them from a harsh punishment.So when Our decree issued, We saved Hud and those who believed with him, by (special) Grace from Ourselves: We saved them from a severe penalty. |
| 59 | وَتِلْكَ عَادَۖ جَحَدُواْ بِـَٔايَٰتِ رَبِّهِمْ وَعَصَوْاْ رُسُلَهُ وَٱتَّبَعُوٓاْ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٖwatil'kaوتلكوَتِلْكَAnd thisʿādunعادعَادٌ(was) Aad,jaḥadūجحدواجَحَدُواْthey rejectedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lordwaʿaṣawوعصواوَعَصَوْاْand disobeyedrusulahuرسلهرُسُلَهُHis Messengerswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedamraأمرأَمْرَ(the) commandkulliكلكُلِّ(of) everyjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And such were A'ad. They denied the revelations of their Lord and flouted His messengers and followed the command of every froward potentate.Such were the people of ‘Ād, who denied the signs of their Lord, disobeyed His Messengers and followed the command of every obstinate oppressor.And that was ʿAad, who rejected the signs of their Lord and disobeyed His messengers and followed the order of every obstinate tyrant.Such were the 'Ad People: they rejected the Signs of their Lord and Cherisher; disobeyed His messengers; And followed the command of every powerful, obstinate transgressor. |
| 60 | وَأُتْبِعُواْ فِي هَٰذِهِ ٱلدُّنْيَا لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمْ أَلَا بُعْدٗا لِّعَادٖ قَوْمِ هُودٖwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldlaʿnatanلعنةلَعْنَةً(with) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ʿādanعاداعَادًاAadkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْtheir Lord,alāألاأَلَاSobuʿ'danبعدابُعْدًاawayliʿādinلعادلِّعَادٍwith Aad,qawmiقومقَوْمِ(the) peoplehūdinهودهُودٍ(of) Hud.And a curse was made to follow them in the world and on the Day of Resurrection. Lo! A'ad disbelieved in their Lord. A far removal for A'ad, the folk of Hud!They were overtaken by a curse in this world and again on the Day of Resurrection. Indeed, ‘Ād denied their Lord; so away with ‘Ād, the people of Hūd!And they were [therefore] followed in this world with a curse and [as well] on the Day of Resurrection. Unquestionably, ʿAad denied their Lord; then away with ʿAad, the people of Hūd.And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud! |
| 61 | ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي قَرِيبَ مُّجِيبَwa-ilāوإلىوَإِلَىٰAnd tothamūdaثمودثَمُودَThamudakhāhumأخاهمأَخَاهُمْ(We sent) their brotherṣāliḥanصالحاصَٰلِحًاSalih.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,māمامَاnotlakumلكملَكُمyou haveminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.huwaهوهُوَHeansha-akumأنشأكمأَنشَأَكُمproduced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-is'taʿmarakumواستعمركموَٱسْتَعْمَرَكُمْand settled youfīhāفيهافِيهَاin it.fa-is'taghfirūhuفاستغفروهفَٱسْتَغْفِرُوهُSo ask forgiveness of Him,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordqarībunقريبقَرِيبٌ(is) near,mujībunمجيبمُّجِيبٌAll-Responsive."And unto (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah, Ye have no other Allah save Him. He brought you forth from the earth and hath made you husband it. So ask forgiveness of Him and turn unto Him repentant. Lo! my Lord is Nigh, Responsive.To the people of Thamūd[30], We sent their brother Sālih. He said, “O my people, worship Allah; you have no god except Him. It is He Who brought you into being from the earth and settled you therein. So seek His forgiveness then turn to Him in repentance, for My Lord is Ever Near, All-Responsive.”And to Thamūd [We sent] their brother Ṣāliḥ. He said, "O my people, worship Allāh; you have no deity other than Him. He has produced you from the earth and settled you in it, so ask forgiveness of Him and then repent to Him. Indeed, my Lord is near and responsive."To the Thamud People (We sent) Salih, one of their own brethren. He said: "O my people! Worship Allah: ye have no other god but Him. It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer." |
| 62 | قَالُواْ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوّٗا قَبْلَ هَٰذَآۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٖqālūقالواقَالُواْThey said,yāṣāliḥuيا صالحيَٰصَٰلِحُO Salih!qadقدقَدْVerilykuntaكنتكُنتَyou werefīnāفينافِينَاamong usmarjuwwanمرجوامَرْجُوًّاthe one in whom hope was placedqablaقبلقَبْلَbeforehādhāهذاهَٰذَآthis.atanhānāأتنهاناأَتَنْهَىٰنَآDo you forbid usanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipmāمامَاwhatyaʿbuduيعبديَعْبُدُour forefathers worshipped?ābāunāآباؤناءَابَآؤُنَاour forefathers worshipped?wa-innanāوإنناوَإِنَّنَاAnd indeed welafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,murībinمريبمُرِيبٍsuspicious."They said: O Salih! Thou hast been among us hitherto as that wherein our hope was placed. Dost thou ask us not to worship what our fathers worshipped? Lo! we verily are in grave doubt concerning that to which thou callest us.They said, “O Sālih, we truly had hopes in you before this[31]. Do you forbid us to worship what our fathers used to worship? We are in disturbing doubt about what you are calling us to.”They said, "O Ṣāliḥ, you were among us a man of promise before this. Do you forbid us to worship what our fathers worshipped? And indeed we are, about that to which you invite us, in disquieting doubt."They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us." |
| 63 | قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي مِنْهُ رَحْمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۖ فَمَا تَزِيدُونَنِي غَيْرَ تَخْسِيرٖqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you see,inإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbīربيرَّبِّىmy Lord,waātānīوآتانيوَءَاتَىٰنِىand He has given memin'huمنهمِنْهُfrom Him,raḥmatanرحمةرَحْمَةًa Mercyfamanفمنفَمَنthen whoyanṣurunīينصرنييَنصُرُنِى(can) help meminaمنمِنَagainstl-lahiاللهٱللَّهِAllah,inإنإِنْifʿaṣaytuhuعصيتهعَصَيْتُهُI (were to) disobey Him?famāفمافَمَاSo nottazīdūnanīتزيدوننيتَزِيدُونَنِىyou would increase meghayraغيرغَيْرَbuttakhsīrinتخسيرتَخْسِيرٍ(in) loss.He said: O my people! Bethink you: if I am (acting) on clear proof from my Lord and there hath come unto me a mercy from Him, who will save me from Allah if I disobey Him? Ye would add to me naught save perdition.He said, “O my people, what do you think, if I should have clear proof from my Lord, and He has bestowed mercy upon me from Himself, who could protect me from Allah if I were to disobey Him? You would only increase me in loss.He said, "O my people, have you considered: if I should be upon clear evidence from my Lord and He has given me mercy from Himself, who would protect me from Allāh if I disobeyed Him? So you would not increase me except in loss.He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition? |
| 64 | وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ عَذَابَ قَرِيبَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!hādhihiهذههَٰذِهِۦThisnāqatuناقةنَاقَةُshe-camell-lahiاللهٱللَّهِ(of) Allahlakumلكملَكُمْ(is) for youāyatanآيةءَايَةًa Sign,fadharūhāفذروهافَذَرُوهَاso leave hertakulتأكلتَأْكُلْto eatfīفيفِىٓinarḍiأرضأَرْضِthe earthl-lahiاللهٱللَّهِ(of) Allah,walāولاوَلَاand (do) nottamassūhāتمسوهاتَمَسُّوهَاtouch herbisūinبسوءبِسُوٓءٍwith harm,fayakhudhakumفيأخذكمفَيَأْخُذَكُمْlest will seize youʿadhābunعذابعَذَابٌa punishmentqarībunقريبقَرِيبٌimpending."O my people! This is the camel of Allah, a token unto you, so suffer her to feed in Allah's earth, and touch her not with harm lest a near torment seize you.O my people, this she-camel[32] of Allah is a sign to you; so leave her to graze in Allah’s land, and do not touch her with harm, or else an imminent punishment will overtake you.”And O my people, this is the she-camel of Allāh - [she is] to you a sign. So let her feed upon Allāh's earth and do not touch her with harm, or you will be taken by an impending punishment.""And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah's (free) earth, and inflict no harm on her, or a swift penalty will seize you!" |
| 65 | فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمْ ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٖfaʿaqarūhāفعقروهافَعَقَرُوهَاBut they hamstrung her.faqālaفقالفَقَالَSo he said,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)fīفيفِىindārikumداركمدَارِكُمْyour home(s)thalāthataثلاثةثَلَٰثَةَ(for) threeayyāminأيامأَيَّامٍdays.dhālikaذلكذَٰلِكَThatwaʿdunوعدوَعْدٌ(is) a promiseghayruغيرغَيْرُnotmakdhūbinمكذوبمَكْذُوبٍ(to) be belied."But they hamstrung her, and then he said: Enjoy life in your dwelling-place three days! This is a threat that will not be belied.But they hamstrung her, so he said, “Enjoy yourselves in your homes for three days. That is an unfailing promise!”But they hamstrung her, so he said, "Enjoy yourselves in your homes for three days. That is a promise not to be denied [i.e., unfailing]."But they did ham-string her. So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!" |
| 66 | فَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَمِنْ خِزْيِ يَوْمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلْقَوِيُّ ٱلْعَزِيزُfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur commandnajjaynāنجينانَجَّيْنَاWe savedṣāliḥanصالحاصَٰلِحًاSalih,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him,biraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us,waminومنوَمِنْand fromkhiz'yiخزيخِزْىِ(the) disgraceyawmi-idhinيومئذيَوْمِئِذٍ(of) that Day.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHel-qawiyuالقويٱلْقَوِىُّ(is) All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُAll-Mighty.So, when Our commandment came to pass, We saved Salih, and those who believed with him, by a mercy from Us, from the ignominy of that day. Lo, thy Lord! He is the Strong, the Mighty.So when Our command came, We saved Sālih and those who believed with him, by Our mercy, and from the disgrace of that day. Your Lord is the All-Powerful, the All-Mighty[33].So when Our command came, We saved Ṣāliḥ and those who believed with him, by mercy from Us, and [saved them] from the disgrace of that day.[561] Indeed, it is your Lord who is the Powerful, the Exalted in Might.When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day. For thy Lord - He is the Strong One, and able to enforce His Will. |
| 67 | وَأَخَذَ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَwa-akhadhaوأخذوَأَخَذَAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And the (awful) Cry overtook those who did wrong, so that morning found them prostrate in their dwellings,The huge blast[34] seized those who did wrong, and they fell dead in their homes,And the shriek[562] seized those who had wronged, and they became within their homes [corpses] fallen proneThe (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,- |
| 68 | كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمْ أَلَا بُعْدٗا لِّثَمُودَka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَآNo doubt,innaإنإِنَّindeed,thamūdāثمودثَمُودَاْThamudkafarūكفرواكَفَرُواْdisbelievedrabbahumربهمرَبَّهُمْ(in) their Lord,alāألاأَلَاsobuʿ'danبعدابُعْدًاawaylithamūdaلثمودلِّثَمُودَwith Thamud.As though they had not dwelt there. Lo! Thamud disbelieved in their Lord. A far removal for Thamud!as though they had never lived there. Indeed, Thamūd denied their Lord; so away with Thamūd!As if they had never prospered therein. Unquestionably, Thamūd denied their Lord; then, away with Thamūd.As if they had never dwelt and flourished there. Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud! |
| 69 | وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمَۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٖwalaqadولقدوَلَقَدْAnd certainlyjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَآOur messengersib'rāhīmaإبراهيمإِبْرَٰهِيمَ(to) Ibrahimbil-bush'rāبالبشرىبِٱلْبُشْرَىٰwith glad tidings,qālūقالواقَالُواْthey said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,"famāفمافَمَاand not he delayedlabithaلبثلَبِثَand not he delayedanأنأَنtojāaجاءجَآءَbringbiʿij'linبعجلبِعِجْلٍa calfḥanīdhinحنيذحَنِيذٍroasted.And Our messengers cam unto Abraham with good news. They said: Peace! He answered: Peace! and delayed not to bring a roasted calf.Our messengers[35] came to Abraham with glad tidings[36]. They said, “Peace.” He said, “Peace.” And in a short while he brought a roasted calf.And certainly did Our messengers [i.e., angels] come to Abraham with good tidings; they said, "Peace." He said, "Peace," and did not delay in bringing [them] a roasted calf.There came Our messengers to Abraham with glad tidings. They said, "Peace!" He answered, "Peace!" and hastened to entertain them with a roasted calf. |
| 70 | فَلَمَّا رَءَآ أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةٗۚ قَالُواْ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٖfalammāفلمافَلَمَّاBut whenraāرأىرَءَآhe sawaydiyahumأيديهمأَيْدِيَهُمْtheir handslāلالَاnottaṣiluتصلتَصِلُreachingilayhiإليهإِلَيْهِto it,nakirahumنكرهمنَكِرَهُمْhe felt unfamiliar of themwa-awjasaوأوجسوَأَوْجَسَand felt apprehensionmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةً[a fear].qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.innāإناإِنَّآIndeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawmiقومقَوْمِ(the) peoplelūṭinلوطلُوطٍ(of) Lut."And when he saw their hands reached not to it, he mistrusted them and conceived a fear of them. They said: Fear not! Lo! we are sent unto the folk of Lot.When he saw their hands not reaching the food[37], he became suspicious and felt scared of them. They said, “Do not be scared. We have been sent to the people of Lot.”But when he saw their hands not reaching for it, he distrusted them and felt from them apprehension.[563] They said, "Fear not. We have been sent to the people of Lot."But when he saw their hands went not towards the (meal), he felt some mistrust of them, and conceived a fear of them. They said: "Fear not: We have been sent against the people of Lut." |
| 71 | وَٱمْرَأَتُهُ قَآئِمَةَ فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُAnd his wifeqāimatunقائمةقَآئِمَةٌ(was) standingfaḍaḥikatفضحكتفَضَحِكَتْand she laughed.fabasharnāhāفبشرناهافَبَشَّرْنَٰهَاThen We gave her glad tidingsbi-is'ḥāqaبإسحاقبِإِسْحَٰقَof Isaac,waminومنوَمِنand afterwarāiوراءوَرَآءِand afteris'ḥāqaإسحاقإِسْحَٰقَIsaacyaʿqūbaيعقوبيَعْقُوبَ(of) Yaqub.And his wife, standing by laughed when We gave her good tidings (of the birth) of Isaac, and, after Isaac, of Jacob.His wife[38] was standing by and laughed after We gave her glad tidings of [the birth of] Isaac and Jacob after Isaac.And his wife was standing, and she smiled.[564] Then We gave her good tidings of Isaac and after Isaac, Jacob.And his wife was standing (there), and she laughed: But we gave her glad tidings of Isaac, and after him, of Jacob. |
| 72 | قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا عَجُوزَ وَهَٰذَا بَعْلِي شَيْخًاۖ إِنَّ هَٰذَا لَشَيْءٌ عَجِيبَqālatقالتقَالَتْShe said,yāwaylatāيا ويلتىيَٰوَيْلَتَىٰٓ"Woe to me!a-aliduأألدءَأَلِدُShall I bear a childwa-anāوأناوَأَنَاwhile I amʿajūzunعجوزعَجُوزٌan old womanwahādhāوهذاوَهَٰذَاand this,baʿlīبعليبَعْلِىmy husband,shaykhanشيخاشَيْخًا(is) an old man?innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) surely a thingʿajībunعجيبعَجِيبٌamazing."She said: Oh woe is me! Shall I bear a child when I am an old woman, and this my husband is an old man? Lo! this is a strange thing!She said, “Alas for me![39] How can I bear a child while I am an old woman, and this is my husband, an old man? This is a strange thing indeed!”She said, "Woe to me![565] Shall I give birth while I am an old woman and this, my husband, is an old man? Indeed, this is an amazing thing!"She said: "Alas for me! shall I bear a child, seeing I am an old woman, and my husband here is an old man? That would indeed be a wonderful thing!" |
| 73 | قَالُوٓاْ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِۖ رَحْمَتُ ٱللَّهِ وَبَرَكَٰتُهُ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِۚ إِنَّهُ حَمِيدَ مَّجِيدَqālūقالواقَالُوٓاْThey said,ataʿjabīnaأتعجبينأَتَعْجَبِينَ"Are you amazedminمنمِنْatamriأمرأَمْرِ(the) decree of Allah?l-lahiاللهٱللَّهِ(the) decree of Allah?raḥmatuرحمترَحْمَتُThe Mercy of Allahl-lahiاللهٱللَّهِThe Mercy of Allahwabarakātuhuوبركاتهوَبَرَكَٰتُهُand His blessingsʿalaykumعليكمعَلَيْكُمْ(be) upon you,ahlaأهلأَهْلَpeoplel-baytiالبيتٱلْبَيْتِ(of) the house.innahuإنهإِنَّهُIndeed, Heḥamīdunحميدحَمِيدٌ(is) All-Praiseworthy,majīdunمجيدمَّجِيدٌAll-Glorious."They said: Wonderest thou at the commandment of Allah? The mercy of Allah and His blessings be upon you, O people of the house! Lo! He is Owner of Praise, Owner of Glory!They said, “Are you amazed at the decree of Allah? May Allah’s mercy and blessings be upon you, O people of the house[40]. He is Praiseworthy, All-Glorious.”They said, "Are you amazed at the decree of Allāh? May the mercy of Allāh and His blessings be upon you, people of the house. Indeed, He is Praiseworthy and Honorable."They said: "Dost thou wonder at Allah's decree? The grace of Allah and His blessings on you, o ye people of the house! for He is indeed worthy of all praise, full of all glory!" |
| 74 | فَلَمَّا ذَهَبَ عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِي قَوْمِ لُوطٍfalammāفلمافَلَمَّاAnd whendhahabaذهبذَهَبَ(had) gone awayʿanعنعَنْfromib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahiml-rawʿuالروعٱلرَّوْعُthe fright,wajāathuوجاءتهوَجَآءَتْهُand had reached himl-bush'rāالبشرىٱلْبُشْرَىٰthe glad tidings,yujādilunāيجادلنايُجَٰدِلُنَاhe argued with Us,fīفيفِىconcerningqawmiقومقَوْمِthe peoplelūṭinلوطلُوطٍof Lut.And when the awe departed from Abraham, and the glad news reached him, he pleaded with Us on behalf of the folk of Lot.When the shock of fear left Abraham and the glad tidings [of Isaac’s birth] came to him, he started pleading with Us[41] concerning the people of Lot.And when the fright had left Abraham and the good tidings had reached him, he began to argue [i.e., plead] with Us[566] concerning the people of Lot.When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people. |
| 75 | إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهَ مُّنِيبَinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimlaḥalīmunلحليملَحَلِيمٌ(was) certainly forbearing,awwāhunأواهأَوَّٰهٌimploring,munībunمنيبمُّنِيبٌand oft-returning.Lo! Abraham was mild, imploring, penitent.Abraham was indeed forbearing, tenderhearted[42], and constantly returning in repentance.Indeed, Abraham was forbearing, grieving[567] and [frequently] returning [to Allāh].For Abraham was, without doubt, forbearing (of faults), compassionate, and given to look to Allah. |
| 76 | يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآۖ إِنَّهُ قَدْ جَآءَ أَمْرُ رَبِّكَۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٖyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُO Ibrahim!aʿriḍأعرضأَعْرِضْTurn awayʿanعنعَنْfromhādhāهذاهَٰذَآthis.innahuإنهإِنَّهُIndeed, itqadقدقَدْcertainlyjāaجاءجَآءَhas come,amruأمرأَمْرُ(the) Commandrabbikaربكرَبِّكَ(of) your Lordwa-innahumوإنهموَإِنَّهُمْand indeed, [they]ātīhimآتيهمءَاتِيهِمْ(will) come (for) themʿadhābunعذابعَذَابٌa punishmentghayruغيرغَيْرُ(which) cannotmardūdinمردودمَرْدُودٍ(be) repelled.(It was said) O Abraham! Forsake this! Lo! thy Lord's commandment hath gone forth, and lo! there cometh unto them a doom which cannot be repelled.[The angels said], “O Abraham, leave this[43], for indeed the command of your Lord has already come to pass, and there will come upon them a punishment that cannot be averted.”[The angels said], "O Abraham, give up this [plea]. Indeed, the command of your Lord has come, and indeed, there will reach them a punishment that cannot be repelled."O Abraham! Seek not this. The decree of thy Lord hath gone forth: for them there cometh a penalty that cannot be turned back! |
| 77 | وَلَمَّا جَآءَتْ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعٗا وَقَالَ هَٰذَا يَوْمٌ عَصِيبَwalammāولماوَلَمَّاAnd whenjāatجاءتجَآءَتْcamerusulunāرسلنارُسُلُنَاOur messengerslūṭanلوطالُوطًا(to) Lut,sīaسيءسِىٓءَhe was distressedbihimبهمبِهِمْfor themwaḍāqaوضاقوَضَاقَand felt straitenedbihimبهمبِهِمْfor themdharʿanذرعاذَرْعًا(and) uneasy,waqālaوقالوَقَالَand said,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a dayʿaṣībunعصيبعَصِيبٌdistressful."And when Our messengers came unto Lot, he was distressed and knew not how to protect them. He said: This is a distressful day.When Our messengers[44] came to Lot, he was perturbed and felt troubled on their account[45], and said, “This is a distressing day.”And when Our messengers, [the angels], came to Lot, he was anguished for them and felt for them great discomfort[568] and said, "This is a trying day."When Our messengers came to Lut, he was grieved on their account and felt himself powerless (to protect) them. He said: "This is a distressful day." |
| 78 | وَجَآءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُواْ يَعْمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْۖ فَٱتَّقُواْ ٱللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِيٓۖ أَلَيْسَ مِنكُمْ رَجُلَ رَّشِيدَwajāahuوجاءهوَجَآءَهُAnd came (to) himqawmuhuقومهقَوْمُهُhis peopleyuh'raʿūnaيهرعونيُهْرَعُونَrushing,ilayhiإليهإِلَيْهِto him,waminومنوَمِنand beforeqabluقبلقَبْلُand beforekānūكانواكَانُواْthey (had) beenyaʿmalūnaيعملونيَعْمَلُونَdoingl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!hāulāiهؤلاءهَٰٓؤُلَآءِThesebanātīبناتيبَنَاتِى(are) my daughters,hunnaهنهُنَّtheyaṭharuأطهرأَطْهَرُ(are) purerlakumلكملَكُمْfor you.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottukh'zūniتخزونتُخْزُونِdisgrace mefīفيفِىconcerningḍayfīضيفيضَيْفِىٓmy guests.alaysaأليسأَلَيْسَIs (there) notminkumمنكممِنكُمْamong yourajulunرجلرَجُلٌa manrashīdunرشيدرَّشِيدٌright-minded?"And his people came unto him, running towards him - and before then they used to commit abominations - He said: O my people! Here are my daughters! They are purer for you. Beware of Allah, and degrade me not in (the person of) my guests. Is there not among you any upright man?His people came rushing to him, and they were accustomed to committing evil deeds[46]. He said, “O my people, here are my daughters[47] [for marriage]; they are purer for you. So fear Allah and do not disgrace me concerning my guests. Is there not a right-minded man among you?”And his people came hastening to him, and before [this] they had been doing evil deeds.[569] He said, "O my people, these are my daughters;[570] they are purer for you. So fear Allāh and do not disgrace me concerning my guests. Is there not among you a man of reason?"And his people came rushing towards him, and they had been long in the habit of practising abominations. He said: "O my people! Here are my daughters: they are purer for you (if ye marry)! Now fear Allah, and cover me not with shame about my guests! Is there not among you a single right-minded man?" |
| 79 | قَالُواْ لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقّٖ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُqālūقالواقَالُواْThey said,laqadلقدلَقَدْ"Verilyʿalim'taعلمتعَلِمْتَyou knowmāمامَا(that) notlanāلنالَنَاwe havefīفيفِىconcerningbanātikaبناتكبَنَاتِكَyour daughtersminمنمِنْanyḥaqqinحقحَقٍّright.wa-innakaوإنكوَإِنَّكَAnd indeed, youlataʿlamuلتعلملَتَعْلَمُsurely knowmāمامَاwhatnurīduنريدنُرِيدُwe want."They said: Well thou knowest that we have no right to thy daughters, and well thou knowest what we want.They said, “You already know that we have no need for your daughters, and you surely know what we want!”They said, "You have already known that we have not concerning your daughters [i.e., women] any claim [i.e., desire], and indeed, you know what we want."They said: "Well dost thou know we have no need of thy daughters: indeed thou knowest quite well what we want!" |
| 80 | قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ ءَاوِيٓ إِلَىٰ رُكْنٖ شَدِيدٖqālaقالقَالَHe said,lawلولَوْ"IfannaأنأَنَّthatlīليلِىI hadbikumبكمبِكُمْover youquwwatanقوةقُوَّةًpowerawأوأَوْorāwīآويءَاوِىٓI could take refugeilāإلىإِلَىٰinruk'ninركنرُكْنٍa supportshadīdinشديدشَدِيدٍstrong."He said: Would that I had strength to resist you or had some strong support (among you)!He said, “Would that I had some strength [to stop you] or could rely on a mighty support!”He said, "If only I had against you some power or could take refuge in a strong support."He said: "Would that I had power to suppress you or that I could betake myself to some powerful support." |
| 81 | قَالُواْ يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيْكَۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٖ مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَۖ إِنَّهُ مُصِيبُهَا مَآ أَصَابَهُمْۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٖqālūقالواقَالُواْThey said,yālūṭuيا لوطيَٰلُوطُ"O Lut!innāإناإِنَّاIndeed, werusuluرسلرُسُلُ(are) messengersrabbikaربكرَبِّكَ(of) your Lord,lanلنلَنneveryaṣilūيصلوايَصِلُوٓاْthey will reachilaykaإليكإِلَيْكَyou.fa-asriفأسرفَأَسْرِSo travelbi-ahlikaبأهلكبِأَهْلِكَwith your familybiqiṭ'ʿinبقطعبِقِطْعٍin a partminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightwalāولاوَلَاand (let) notyaltafitيلتفتيَلْتَفِتْlook backminkumمنكممِنكُمْanyone of you,aḥadunأحدأَحَدٌanyone of you,illāإلاإِلَّاexceptim'ra-atakaامرأتكٱمْرَأَتَكَyour wife.innahuإنهإِنَّهُIndeed, itmuṣībuhāمصيبهامُصِيبُهَاwill strike hermāمامَآwhataṣābahumأصابهمأَصَابَهُمْwill strike them.innaإنإِنَّIndeed,mawʿidahumuموعدهممَوْعِدَهُمُtheir appointed timel-ṣub'ḥuالصبحٱلصُّبْحُ(is) morning.alaysaأليسأَلَيْسَIs notl-ṣub'ḥuالصبحٱلصُّبْحُthe morningbiqarībinبقريببِقَرِيبٍnear?"(The messengers) said: O Lot! Lo! we are messengers of thy Lord; they shall not reach thee. So travel with thy people in a part of the night, and let not one of you turn round - (all) save thy wife. Lo! that which smiteth them will smite her (also). Lo! their tryst is (for) the morning. Is not the morning nigh?[The angels said], “O Lot, we are messengers of your Lord; they can never reach you. So set out with your family in the dark part of the night, and none of you should look back, except your wife; she will suffer the same fate as the others. Their appointed time is the morning; is not the morning near?”They [the angels] said, "O Lot, indeed we are messengers of your Lord; [therefore], they will never reach you. So set out with your family during a portion of the night[571] and let not any among you look back - except your wife; indeed, she will be struck by that which strikes them. Indeed, their appointment is [for] the morning. Is not the morning near?"(The Messengers) said: "O Lut! We are Messengers from thy Lord! By no means shall they reach thee! now travel with thy family while yet a part of the night remains, and let not any of you look back: but thy wife (will remain behind): To her will happen what happens to the people. Morning is their time appointed: Is not the morning nigh?" |
| 82 | فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖfalammāفلمافَلَمَّاSo whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,jaʿalnāجعلناجَعَلْنَاWe madeʿāliyahāعاليهاعَٰلِيَهَاits upside,sāfilahāسافلهاسَافِلَهَاits downside,wa-amṭarnāوأمطرناوَأَمْطَرْنَاand We rainedʿalayhāعليهاعَلَيْهَاupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked claymanḍūdinمنضودمَّنضُودٍ(in) layers.So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another,When Our command came, We turned their cities upside down and rained down upon them clustered stones of baked clay,So when Our command came, We made the highest part [of the city] its lowest and rained upon them stones of layered hard clay, [which were]When Our Decree issued, We turned (the cities) upside down, and rained down on them brimstones hard as baked clay, spread, layer on layer,- |
| 83 | مُّسَوَّمَةً عِندَ رَبِّكَۖ وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَfromrabbikaربكرَبِّكَyour Lord.wamāوماوَمَاAnd nothiyaهيهِىَitminaمنمِنَ(is) froml-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersbibaʿīdinببعيدبِبَعِيدٍfar.Marked with fire in the providence of thy Lord (for the destruction of the wicked). And they are never far from the wrong-doers.marked by your Lord; this is not far from the evildoers[48].Marked from your Lord. And it [i.e., Allāh's punishment] is not from the wrongdoers [very] far.Marked as from thy Lord: Nor are they ever far from those who do wrong! |
| ﱕ | |
| ﱓ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱴ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲌ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲘ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲧ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ |
| ﲲ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳐ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱔ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱦ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ |
| ﱵ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲇ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲳ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳍ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳙ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱥ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱽ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ |
| ﲌ | ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲣ | ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳁ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳕ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱥ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ |
| ﲆ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲔ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲟ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲳ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳁ | ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳓ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳟ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱠ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱼ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲞ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲸ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳋ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳛ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱰ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲄ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲛ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲯ | ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲿ | ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ |
| ﳑ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳡ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱛ | ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱰ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲈ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲗ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲥ | ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲹ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳙ | ﲺﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳰ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱬ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱹ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲍ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲖ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲥ | ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ |
| ﲷ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳋ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳕ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱟ | ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱫ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲂ | ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲐ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲮ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳈ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳪ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱗ | ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ
ﳠ ﳡﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
۞ وَمَا مِن دَابَّةٍ فِي الْأَرْضِ إِلَّا عَلَى اللَّهِ رِزْقُهَا
وَيَعْلَمُ مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَا كُلٌّ فِي كِتَابٍ مُّبِينٍ ٦ وَهُوَ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ وَكَانَ
عَرْشُهُ عَلَى الْمَاءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَلَئِن
قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِن بَعْدِ الْمَوْتِ لَيَقُولَنَّ الَّذِينَ كَفَرُوا
إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٧ وَلَئِنْ أَخَّرْنَا عَنْهُمُ الْعَذَابَ إِلَىٰ
أُمَّةٍ مَّعْدُودَةٍ لَّيَقُولُنَّ مَا يَحْبِسُهُ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ
مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٨ وَلَئِنْ أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً ثُمَّ نَزَعْنَاهَا مِنْهُ إِنَّهُ
لَيَئُوسٌ كَفُورٌ ٩ وَلَئِنْ أَذَقْنَاهُ نَعْمَاءَ بَعْدَ ضَرَّاءَ
مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ السَّيِّئَاتُ عَنِّي إِنَّهُ لَفَرِحٌ فَخُورٌ
١٠ إِلَّا الَّذِينَ صَبَرُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم
مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ١١ فَلَعَلَّكَ تَارِكٌ بَعْضَ مَا يُوحَىٰ إِلَيْكَ
وَضَائِقٌ بِهِ صَدْرُكَ أَن يَقُولُوا لَوْلَا أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَاءَ
مَعَهُ مَلَكٌ إِنَّمَا أَنتَ نَذِيرٌ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ ١٢
أَمْ يَقُولُونَ افْتَرَاهُ قُلْ فَأْتُوا بِعَشْرِ سُوَرٍ مِّثْلِهِ مُفْتَرَيَاتٍ
وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ ١٣
فَإِلَّمْ يَسْتَجِيبُوا لَكُمْ فَاعْلَمُوا أَنَّمَا أُنزِلَ بِعِلْمِ اللَّهِ وَأَن
لَّا إِلَٰهَ إِلَّا هُوَ فَهَلْ أَنتُم مُّسْلِمُونَ ١٤ مَن كَانَ يُرِيدُ الْحَيَاةَ
الدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَالَهُمْ فِيهَا وَهُمْ فِيهَا
لَا يُبْخَسُونَ ١٥ أُولَٰئِكَ الَّذِينَ لَيْسَ لَهُمْ فِي الْآخِرَةِ إِلَّا
النَّارُ وَحَبِطَ مَا صَنَعُوا فِيهَا وَبَاطِلٌ مَّا كَانُوا يَعْمَلُونَ ١٦
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ وَيَتْلُوهُ شَاهِدٌ مِّنْهُ وَمِن قَبْلِهِ
كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً أُولَٰئِكَ يُؤْمِنُونَ بِهِ وَمَن يَكْفُرْ
بِهِ مِنَ الْأَحْزَابِ فَالنَّارُ مَوْعِدُهُ فَلَا تَكُ فِي مِرْيَةٍ مِّنْهُ إِنَّهُ
الْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ١٧ وَمَنْ
أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أُولَٰئِكَ يُعْرَضُونَ عَلَىٰ
رَبِّهِمْ وَيَقُولُ الْأَشْهَادُ هَٰؤُلَاءِ الَّذِينَ كَذَبُوا عَلَىٰ رَبِّهِمْ
أَلَا لَعْنَةُ اللَّهِ عَلَى الظَّالِمِينَ ١٨ الَّذِينَ يَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَيَبْغُونَهَا عِوَجًا وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ١٩
أُولَٰئِكَ لَمْ يَكُونُوا مُعْجِزِينَ فِي الْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ
اللَّهِ مِنْ أَوْلِيَاءَ يُضَاعَفُ لَهُمُ الْعَذَابُ مَا كَانُوا يَسْتَطِيعُونَ
السَّمْعَ وَمَا كَانُوا يُبْصِرُونَ ٢٠ أُولَٰئِكَ الَّذِينَ خَسِرُوا
أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٢١ لَا جَرَمَ أَنَّهُمْ
فِي الْآخِرَةِ هُمُ الْأَخْسَرُونَ ٢٢ إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَأَخْبَتُوا إِلَىٰ رَبِّهِمْ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ
هُمْ فِيهَا خَالِدُونَ ٢٣ ۞ مَثَلُ الْفَرِيقَيْنِ كَالْأَعْمَىٰ
وَالْأَصَمِّ وَالْبَصِيرِ وَالسَّمِيعِ هَلْ يَسْتَوِيَانِ مَثَلًا أَفَلَا
تَذَكَّرُونَ ٢٤ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ ٢٥
أَن لَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٍ ٢٦
فَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ مَا نَرَاكَ إِلَّا بَشَرًا مِّثْلَنَا
وَمَا نَرَاكَ اتَّبَعَكَ إِلَّا الَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ الرَّأْيِ
وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلٍ بَلْ نَظُنُّكُمْ كَاذِبِينَ ٢٧
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَآتَانِي رَحْمَةً
مِّنْ عِندِهِ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَارِهُونَ ٢٨
وَيَا قَوْمِ لَا أَسْأَلُكُمْ عَلَيْهِ مَالًا إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَمَا
أَنَا بِطَارِدِ الَّذِينَ آمَنُوا إِنَّهُم مُّلَاقُو رَبِّهِمْ وَلَٰكِنِّي أَرَاكُمْ
قَوْمًا تَجْهَلُونَ ٢٩ وَيَا قَوْمِ مَن يَنصُرُنِي مِنَ اللَّهِ إِن طَرَدتُّهُمْ
أَفَلَا تَذَكَّرُونَ ٣٠ وَلَا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا
أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ إِنِّي مَلَكٌ وَلَا أَقُولُ لِلَّذِينَ تَزْدَرِي
أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ اللَّهُ خَيْرًا اللَّهُ أَعْلَمُ بِمَا فِي أَنفُسِهِمْ إِنِّي
إِذًا لَّمِنَ الظَّالِمِينَ ٣١ قَالُوا يَا نُوحُ قَدْ جَادَلْتَنَا فَأَكْثَرْتَ
جِدَالَنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٣٢ قَالَ إِنَّمَا
يَأْتِيكُم بِهِ اللَّهُ إِن شَاءَ وَمَا أَنتُم بِمُعْجِزِينَ ٣٣ وَلَا يَنفَعُكُمْ
نُصْحِي إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ اللَّهُ يُرِيدُ أَن
يُغْوِيَكُمْ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ ٣٤ أَمْ يَقُولُونَ افْتَرَاهُ
قُلْ إِنِ افْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيءٌ مِّمَّا تُجْرِمُونَ
٣٥ وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ آمَنَ
فَلَا تَبْتَئِسْ بِمَا كَانُوا يَفْعَلُونَ ٣٦ وَاصْنَعِ الْفُلْكَ بِأَعْيُنِنَا
وَوَحْيِنَا وَلَا تُخَاطِبْنِي فِي الَّذِينَ ظَلَمُوا إِنَّهُم مُّغْرَقُونَ ٣٧
وَيَصْنَعُ الْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأٌ مِّن قَوْمِهِ سَخِرُوا مِنْهُ
قَالَ إِن تَسْخَرُوا مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
٣٨ فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ
مُّقِيمٌ ٣٩ حَتَّىٰ إِذَا جَاءَ أَمْرُنَا وَفَارَ التَّنُّورُ قُلْنَا احْمِلْ فِيهَا
مِن كُلٍّ زَوْجَيْنِ اثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ الْقَوْلُ
وَمَنْ آمَنَ وَمَا آمَنَ مَعَهُ إِلَّا قَلِيلٌ ٤٠ ۞ وَقَالَ
ارْكَبُوا فِيهَا بِسْمِ اللَّهِ مَجْرَاهَا وَمُرْسَاهَا إِنَّ رَبِّي لَغَفُورٌ
رَّحِيمٌ ٤١ وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٍ كَالْجِبَالِ وَنَادَىٰ نُوحٌ ابْنَهُ
وَكَانَ فِي مَعْزِلٍ يَا بُنَيَّ ارْكَب مَّعَنَا وَلَا تَكُن مَّعَ الْكَافِرِينَ ٤٢
قَالَ سَآوِي إِلَىٰ جَبَلٍ يَعْصِمُنِي مِنَ الْمَاءِ قَالَ لَا عَاصِمَ الْيَوْمَ
مِنْ أَمْرِ اللَّهِ إِلَّا مَن رَّحِمَ وَحَالَ بَيْنَهُمَا الْمَوْجُ فَكَانَ مِنَ
الْمُغْرَقِينَ ٤٣ وَقِيلَ يَا أَرْضُ ابْلَعِي مَاءَكِ وَيَا
سَمَاءُ أَقْلِعِي وَغِيضَ الْمَاءُ وَقُضِيَ الْأَمْرُ وَاسْتَوَتْ عَلَى
الْجُودِيِّ وَقِيلَ بُعْدًا لِّلْقَوْمِ الظَّالِمِينَ ٤٤ وَنَادَىٰ نُوحٌ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ابْنِي
مِنْ أَهْلِي وَإِنَّ وَعْدَكَ الْحَقُّ وَأَنتَ أَحْكَمُ الْحَاكِمِينَ ٤٥
قَالَ يَا نُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَ إِنَّهُ عَمَلٌ غَيْرُ صَالِحٍ فَلَا
تَسْأَلْنِ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنِّي أَعِظُكَ أَن تَكُونَ مِنَ
الْجَاهِلِينَ ٤٦ قَالَ رَبِّ إِنِّي أَعُوذُ بِكَ أَنْ أَسْأَلَكَ مَا لَيْسَ لِي بِهِ عِلْمٌ وَإِلَّا
تَغْفِرْ لِي وَتَرْحَمْنِي أَكُن مِّنَ الْخَاسِرِينَ ٤٧ قِيلَ يَا
نُوحُ اهْبِطْ بِسَلَامٍ مِّنَّا وَبَرَكَاتٍ عَلَيْكَ وَعَلَىٰ أُمَمٍ مِّمَّن
مَّعَكَ وَأُمَمٌ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمٌ ٤٨ تِلْكَ
مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهَا إِلَيْكَ مَا كُنتَ تَعْلَمُهَا أَنتَ
وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَا فَاصْبِرْ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ ٤٩
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم
مِّنْ إِلَٰهٍ غَيْرُهُ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ ٥٠ يَا قَوْمِ لَا أَسْأَلُكُمْ
عَلَيْهِ أَجْرًا إِنْ أَجْرِيَ إِلَّا عَلَى الَّذِي فَطَرَنِي أَفَلَا تَعْقِلُونَ ٥١
وَيَا قَوْمِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُرْسِلِ
السَّمَاءَ عَلَيْكُم مِّدْرَارًا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا
تَتَوَلَّوْا مُجْرِمِينَ ٥٢ قَالُوا يَا هُودُ مَا جِئْتَنَا بِبَيِّنَةٍ وَمَا
نَحْنُ بِتَارِكِي آلِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ٥٣
إِن نَّقُولُ إِلَّا اعْتَرَاكَ بَعْضُ آلِهَتِنَا بِسُوءٍ قَالَ إِنِّي أُشْهِدُ اللَّهَ
وَاشْهَدُوا أَنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ ٥٤ مِن دُونِهِ فَكِيدُونِي
جَمِيعًا ثُمَّ لَا تُنظِرُونِ ٥٥ إِنِّي تَوَكَّلْتُ عَلَى اللَّهِ رَبِّي وَرَبِّكُم
مَّا مِن دَابَّةٍ إِلَّا هُوَ آخِذٌ بِنَاصِيَتِهَا إِنَّ رَبِّي عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
٥٦ فَإِن تَوَلَّوْا فَقَدْ أَبْلَغْتُكُم مَّا أُرْسِلْتُ بِهِ إِلَيْكُمْ وَيَسْتَخْلِفُ
رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْئًا إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ
٥٧ وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا هُودًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا
وَنَجَّيْنَاهُم مِّنْ عَذَابٍ غَلِيظٍ ٥٨ وَتِلْكَ عَادٌ جَحَدُوا بِآيَاتِ
رَبِّهِمْ وَعَصَوْا رُسُلَهُ وَاتَّبَعُوا أَمْرَ كُلِّ جَبَّارٍ عَنِيدٍ ٥٩ وَأُتْبِعُوا فِي
هَٰذِهِ الدُّنْيَا لَعْنَةً وَيَوْمَ الْقِيَامَةِ أَلَا إِنَّ عَادًا كَفَرُوا رَبَّهُمْ أَلَا
بُعْدًا لِّعَادٍ قَوْمِ هُودٍ ٦٠ ۞ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا قَالَ
يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ هُوَ أَنشَأَكُم
مِّنَ الْأَرْضِ وَاسْتَعْمَرَكُمْ فِيهَا فَاسْتَغْفِرُوهُ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي
قَرِيبٌ مُّجِيبٌ ٦١ قَالُوا يَا صَالِحُ قَدْ كُنتَ فِينَا مَرْجُوًّا قَبْلَ هَٰذَا أَتَنْهَانَا أَن
نَّعْبُدَ مَا يَعْبُدُ آبَاؤُنَا وَإِنَّنَا لَفِي شَكٍّ مِّمَّا تَدْعُونَا إِلَيْهِ مُرِيبٍ ٦٢
قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي
وَآتَانِي مِنْهُ رَحْمَةً فَمَن يَنصُرُنِي مِنَ اللَّهِ إِنْ عَصَيْتُهُ فَمَا
تَزِيدُونَنِي غَيْرَ تَخْسِيرٍ ٦٣ وَيَا قَوْمِ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ
آيَةً فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ وَلَا تَمَسُّوهَا بِسُوءٍ
فَيَأْخُذَكُمْ عَذَابٌ قَرِيبٌ ٦٤ فَعَقَرُوهَا فَقَالَ تَمَتَّعُوا فِي دَارِكُمْ
ثَلَاثَةَ أَيَّامٍ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٍ ٦٥ فَلَمَّا جَاءَ أَمْرُنَا
نَجَّيْنَا صَالِحًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَمِنْ
خِزْيِ يَوْمِئِذٍ إِنَّ رَبَّكَ هُوَ الْقَوِيُّ الْعَزِيزُ ٦٦ وَأَخَذَ الَّذِينَ
ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ ٦٧
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا إِنَّ ثَمُودَ كَفَرُوا رَبَّهُمْ أَلَا
بُعْدًا لِّثَمُودَ ٦٨ وَلَقَدْ جَاءَتْ رُسُلُنَا إِبْرَاهِيمَ بِالْبُشْرَىٰ قَالُوا
سَلَامًا قَالَ سَلَامٌ فَمَا لَبِثَ أَن جَاءَ بِعِجْلٍ حَنِيذٍ ٦٩ فَلَمَّا رَأَىٰ
أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةً
قَالُوا لَا تَخَفْ إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمِ لُوطٍ ٧٠ وَامْرَأَتُهُ قَائِمَةٌ
فَضَحِكَتْ فَبَشَّرْنَاهَا بِإِسْحَاقَ وَمِن وَرَاءِ إِسْحَاقَ يَعْقُوبَ ٧١
قَالَتْ يَا وَيْلَتَىٰ أَأَلِدُ وَأَنَا عَجُوزٌ وَهَٰذَا بَعْلِي شَيْخًا إِنَّ
هَٰذَا لَشَيْءٌ عَجِيبٌ ٧٢ قَالُوا أَتَعْجَبِينَ مِنْ أَمْرِ اللَّهِ رَحْمَتُ اللَّهِ
وَبَرَكَاتُهُ عَلَيْكُمْ أَهْلَ الْبَيْتِ إِنَّهُ حَمِيدٌ مَّجِيدٌ ٧٣ فَلَمَّا ذَهَبَ
عَنْ إِبْرَاهِيمَ الرَّوْعُ وَجَاءَتْهُ الْبُشْرَىٰ يُجَادِلُنَا فِي قَوْمِ لُوطٍ ٧٤
إِنَّ إِبْرَاهِيمَ لَحَلِيمٌ أَوَّاهٌ مُّنِيبٌ ٧٥ يَا إِبْرَاهِيمُ أَعْرِضْ عَنْ هَٰذَا
إِنَّهُ قَدْ جَاءَ أَمْرُ رَبِّكَ وَإِنَّهُمْ آتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٍ ٧٦ وَلَمَّا
جَاءَتْ رُسُلُنَا لُوطًا سِيءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعًا وَقَالَ هَٰذَا
يَوْمٌ عَصِيبٌ ٧٧ وَجَاءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُوا
يَعْمَلُونَ السَّيِّئَاتِ قَالَ يَا قَوْمِ هَٰؤُلَاءِ بَنَاتِي هُنَّ أَطْهَرُ
لَكُمْ فَاتَّقُوا اللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِي أَلَيْسَ مِنكُمْ رَجُلٌ رَّشِيدٌ ٧٨
قَالُوا لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقٍّ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ
٧٩ قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ آوِي إِلَىٰ رُكْنٍ شَدِيدٍ ٨٠ قَالُوا
يَا لُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوا إِلَيْكَ فَأَسْرِ بِأَهْلِكَ
بِقِطْعٍ مِّنَ اللَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا امْرَأَتَكَ إِنَّهُ
مُصِيبُهَا مَا أَصَابَهُمْ إِنَّ مَوْعِدَهُمُ الصُّبْحُ أَلَيْسَ الصُّبْحُ بِقَرِيبٍ ٨١
فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا
حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ ٨٢ مُّسَوَّمَةً عِندَ رَبِّكَ
وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ ٨٣ ۞ وَإِلَىٰ مَدْيَنَ
أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ
إِلَٰهٍ غَيْرُهُ وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي
أَرَاكُم بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ ٨٤ وَيَا
قَوْمِ أَوْفُوا الْمِكْيَالَ وَالْمِيزَانَ بِالْقِسْطِ وَلَا تَبْخَسُوا
النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٨٥ بَقِيَّتُ
اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَا أَنَا عَلَيْكُم
بِحَفِيظٍ ٨٦ قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن
نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ
إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ ٨٧ قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن
كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ
أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا
الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ٨٨
وَمَا مِن دَآبَّةٖ فِي ٱلْأَرْضِ إِلَّا عَلَى ٱللَّهِ رِزْقُهَا وَيَعْلَمُ
مُسْتَقَرَّهَا وَمُسْتَوْدَعَهَاۚ كُلَّ فِي كِتَٰبٖ مُّبِينٖ ٦ وَهُوَ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ وَكَانَ
عَرْشُهُ عَلَى ٱلْمَآءِ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗا وَلَئِن
قُلْتَ إِنَّكُم مَّبْعُوثُونَ مِنۢ بَعْدِ ٱلْمَوْتِ لَيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ
إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ٧ وَلَئِنْ أَخَّرْنَا عَنْهُمُ ٱلْعَذَابَ إِلَىٰٓ
أُمَّةٖ مَّعْدُودَةٖ لَّيَقُولُنَّ مَا يَحْبِسُهُٓ أَلَا يَوْمَ يَأْتِيهِمْ لَيْسَ
مَصْرُوفًا عَنْهُمْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
٨ وَلَئِنْ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ ثُمَّ نَزَعْنَٰهَا مِنْهُ إِنَّهُ
لَيَـُٔوسَ كَفُورَ ٩ وَلَئِنْ أَذَقْنَٰهُ نَعْمَآءَ بَعْدَ ضَرَّآءَ
مَسَّتْهُ لَيَقُولَنَّ ذَهَبَ ٱلسَّيِّـَٔاتُ عَنِّيٓۚ إِنَّهُ لَفَرِحَ فَخُورٌ
١٠ إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ لَهُم
مَّغْفِرَةَ وَأَجْرَ كَبِيرَ ١١ فَلَعَلَّكَ تَارِكُۢ بَعْضَ مَا يُوحَىٰٓ إِلَيْكَ
وَضَآئِقُۢ بِهِۦ صَدْرُكَ أَن يَقُولُواْ لَوْلَآ أُنزِلَ عَلَيْهِ كَنزٌ أَوْ جَآءَ
مَعَهُ مَلَكٌۚ إِنَّمَآ أَنتَ نَذِيرَۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ وَكِيلٌ ١٢
أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ فَأْتُواْ بِعَشْرِ سُوَرٖ مِّثْلِهِۦ مُفْتَرَيَٰتٖ
وَٱدْعُواْ مَنِ ٱسْتَطَعْتُم مِّن دُونِ ٱللَّهِ إِن كُنتُمْ صَٰدِقِينَ ١٣
فَإِلَّمْ يَسْتَجِيبُواْ لَكُمْ فَٱعْلَمُوٓاْ أَنَّمَآ أُنزِلَ بِعِلْمِ ٱللَّهِ وَأَن
لَّآ إِلَٰهَ إِلَّا هُوَۖ فَهَلْ أَنتُم مُّسْلِمُونَ ١٤ مَن كَانَ يُرِيدُ ٱلْحَيَوٰةَ
ٱلدُّنْيَا وَزِينَتَهَا نُوَفِّ إِلَيْهِمْ أَعْمَٰلَهُمْ فِيهَا وَهُمْ فِيهَا
لَا يُبْخَسُونَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ لَيْسَ لَهُمْ فِي ٱلْأٓخِرَةِ إِلَّا
ٱلنَّارُۖ وَحَبِطَ مَا صَنَعُواْ فِيهَا وَبَٰطِلَ مَّا كَانُواْ يَعْمَلُونَ ١٦
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ وَيَتْلُوهُ شَاهِدَ مِّنْهُ وَمِن قَبْلِهِۦ
كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةًۚ أُوْلَٰٓئِكَ يُؤْمِنُونَ بِهِۦۚ وَمَن يَكْفُرْ
بِهِۦ مِنَ ٱلْأَحْزَابِ فَٱلنَّارُ مَوْعِدُهُۚ فَلَا تَكُ فِي مِرْيَةٖ مِّنْهُۚ إِنَّهُ
ٱلْحَقُّ مِن رَّبِّكَ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ١٧ وَمَنْ
أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًاۚ أُوْلَٰٓئِكَ يُعْرَضُونَ عَلَىٰ
رَبِّهِمْ وَيَقُولُ ٱلْأَشْهَٰدُ هَٰٓؤُلَآءِ ٱلَّذِينَ كَذَبُواْ عَلَىٰ رَبِّهِمْۚ
أَلَا لَعْنَةُ ٱللَّهِ عَلَى ٱلظَّٰلِمِينَ ١٨ ٱلَّذِينَ يَصُدُّونَ عَن سَبِيلِ
ٱللَّهِ وَيَبْغُونَهَا عِوَجٗا وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ١٩
أُوْلَٰٓئِكَ لَمْ يَكُونُواْ مُعْجِزِينَ فِي ٱلْأَرْضِ وَمَا كَانَ لَهُم مِّن دُونِ
ٱللَّهِ مِنْ أَوْلِيَآءَۘ يُضَٰعَفُ لَهُمُ ٱلْعَذَابُۚ مَا كَانُواْ يَسْتَطِيعُونَ
ٱلسَّمْعَ وَمَا كَانُواْ يُبْصِرُونَ ٢٠ أُوْلَٰٓئِكَ ٱلَّذِينَ خَسِرُوٓاْ
أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٢١ لَا جَرَمَ أَنَّهُمْ
فِي ٱلْأٓخِرَةِ هُمُ ٱلْأَخْسَرُونَ ٢٢ إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَأَخْبَتُوٓاْ إِلَىٰ رَبِّهِمْ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِۖ
هُمْ فِيهَا خَٰلِدُونَ ٢٣ مَثَلُ ٱلْفَرِيقَيْنِ كَٱلْأَعْمَىٰ وَٱلْأَصَمِّ
وَٱلْبَصِيرِ وَٱلسَّمِيعِۚ هَلْ يَسْتَوِيَانِ مَثَلًاۚ أَفَلَا تَذَكَّرُونَ
٢٤ وَلَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌ ٢٥
أَن لَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ أَلِيمٖ ٢٦
فَقَالَ ٱلْمَلَأُ ٱلَّذِينَ كَفَرُواْ مِن قَوْمِهِۦ مَا نَرَىٰكَ إِلَّا بَشَرٗا مِّثْلَنَا
وَمَا نَرَىٰكَ ٱتَّبَعَكَ إِلَّا ٱلَّذِينَ هُمْ أَرَاذِلُنَا بَادِيَ ٱلرَّأْيِ
وَمَا نَرَىٰ لَكُمْ عَلَيْنَا مِن فَضْلِۭ بَلْ نَظُنُّكُمْ كَٰذِبِينَ ٢٧
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي رَحْمَةٗ مِّنْ
عِندِهِۦ فَعُمِّيَتْ عَلَيْكُمْ أَنُلْزِمُكُمُوهَا وَأَنتُمْ لَهَا كَٰرِهُونَ ٢٨
وَيَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ مَالًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۚ وَمَآ أَنَا
بِطَارِدِ ٱلَّذِينَ ءَامَنُوٓاْۚ إِنَّهُم مُّلَٰقُواْ رَبِّهِمْ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا
تَجْهَلُونَ ٢٩ وَيَٰقَوْمِ مَن يَنصُرُنِي مِنَ ٱللَّهِ إِن طَرَدتُّهُمْۚ أَفَلَا
تَذَكَّرُونَ ٣٠ وَلَآ أَقُولُ لَكُمْ عِندِي خَزَآئِنُ ٱللَّهِ وَلَآ
أَعْلَمُ ٱلْغَيْبَ وَلَآ أَقُولُ إِنِّي مَلَكَ وَلَآ أَقُولُ لِلَّذِينَ تَزْدَرِيٓ
أَعْيُنُكُمْ لَن يُؤْتِيَهُمُ ٱللَّهُ خَيْرًاۖ ٱللَّهُ أَعْلَمُ بِمَا فِيٓ أَنفُسِهِمْ إِنِّيٓ
إِذٗا لَّمِنَ ٱلظَّٰلِمِينَ ٣١ قَالُواْ يَٰنُوحُ قَدْ جَٰدَلْتَنَا فَأَكْثَرْتَ جِدَٰلَنَا
فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٣٢ قَالَ إِنَّمَا
يَأْتِيكُم بِهِ ٱللَّهُ إِن شَآءَ وَمَآ أَنتُم بِمُعْجِزِينَ ٣٣ وَلَا يَنفَعُكُمْ
نُصْحِيٓ إِنْ أَرَدتُّ أَنْ أَنصَحَ لَكُمْ إِن كَانَ ٱللَّهُ يُرِيدُ أَن
يُغْوِيَكُمْۚ هُوَ رَبُّكُمْ وَإِلَيْهِ تُرْجَعُونَ ٣٤ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ
قُلْ إِنِ ٱفْتَرَيْتُهُ فَعَلَيَّ إِجْرَامِي وَأَنَا بَرِيٓءَ مِّمَّا تُجْرِمُونَ
٣٥ وَأُوحِيَ إِلَىٰ نُوحٍ أَنَّهُ لَن يُؤْمِنَ مِن قَوْمِكَ إِلَّا مَن قَدْ ءَامَنَ
فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَفْعَلُونَ ٣٦ وَٱصْنَعِ ٱلْفُلْكَ بِأَعْيُنِنَا
وَوَحْيِنَا وَلَا تُخَٰطِبْنِي فِي ٱلَّذِينَ ظَلَمُوٓاْ إِنَّهُم مُّغْرَقُونَ ٣٧
وَيَصْنَعُ ٱلْفُلْكَ وَكُلَّمَا مَرَّ عَلَيْهِ مَلَأَ مِّن قَوْمِهِۦ سَخِرُواْ مِنْهُۚ
قَالَ إِن تَسْخَرُواْ مِنَّا فَإِنَّا نَسْخَرُ مِنكُمْ كَمَا تَسْخَرُونَ
٣٨ فَسَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ
مُّقِيمٌ ٣٩ حَتَّىٰٓ إِذَا جَآءَ أَمْرُنَا وَفَارَ ٱلتَّنُّورُ قُلْنَا ٱحْمِلْ فِيهَا
مِن كُلّٖ زَوْجَيْنِ ٱثْنَيْنِ وَأَهْلَكَ إِلَّا مَن سَبَقَ عَلَيْهِ ٱلْقَوْلُ
وَمَنْ ءَامَنَۚ وَمَآ ءَامَنَ مَعَهُٓ إِلَّا قَلِيلَ ٤٠ وَقَالَ ٱرْكَبُواْ
فِيهَا بِسْمِ ٱللَّهِ مَجْرىٰهَا وَمُرْسَىٰهَآۚ إِنَّ رَبِّي لَغَفُورَ رَّحِيمَ
٤١ وَهِيَ تَجْرِي بِهِمْ فِي مَوْجٖ كَٱلْجِبَالِ وَنَادَىٰ نُوحٌ ٱبْنَهُ
وَكَانَ فِي مَعْزِلٖ يَٰبُنَيَّ ٱرْكَب مَّعَنَا وَلَا تَكُن مَّعَ ٱلْكَٰفِرِينَ ٤٢
قَالَ سَـَٔاوِيٓ إِلَىٰ جَبَلٖ يَعْصِمُنِي مِنَ ٱلْمَآءِۚ قَالَ لَا عَاصِمَ ٱلْيَوْمَ
مِنْ أَمْرِ ٱللَّهِ إِلَّا مَن رَّحِمَۚ وَحَالَ بَيْنَهُمَا ٱلْمَوْجُ فَكَانَ مِنَ
ٱلْمُغْرَقِينَ ٤٣ وَقِيلَ يَٰٓأَرْضُ ٱبْلَعِي مَآءَكِ وَيَٰسَمَآءُ أَقْلِعِي
وَغِيضَ ٱلْمَآءُ وَقُضِيَ ٱلْأَمْرُ وَٱسْتَوَتْ عَلَى ٱلْجُودِيِّۖ وَقِيلَ
بُعْدٗا لِّلْقَوْمِ ٱلظَّٰلِمِينَ ٤٤ وَنَادَىٰ نُوحَ رَّبَّهُ فَقَالَ رَبِّ إِنَّ ٱبْنِي
مِنْ أَهْلِي وَإِنَّ وَعْدَكَ ٱلْحَقُّ وَأَنتَ أَحْكَمُ ٱلْحَٰكِمِينَ ٤٥
قَالَ يَٰنُوحُ إِنَّهُ لَيْسَ مِنْ أَهْلِكَۖ إِنَّهُ عَمَلٌ غَيْرُ صَٰلِحٖۖ فَلَا تَسْـَٔلْنِ
مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۖ إِنِّيٓ أَعِظُكَ أَن تَكُونَ مِنَ ٱلْجَٰهِلِينَ
٤٦ قَالَ رَبِّ إِنِّيٓ أَعُوذُ بِكَ أَنْ أَسْـَٔلَكَ مَا لَيْسَ لِي بِهِۦ عِلْمَۖ وَإِلَّا
تَغْفِرْ لِي وَتَرْحَمْنِيٓ أَكُن مِّنَ ٱلْخَٰسِرِينَ ٤٧ قِيلَ يَٰنُوحُ
ٱهْبِطْ بِسَلَٰمٖ مِّنَّا وَبَرَكَٰتٍ عَلَيْكَ وَعَلَىٰٓ أُمَمٖ مِّمَّن مَّعَكَۚ
وَأُمَمَ سَنُمَتِّعُهُمْ ثُمَّ يَمَسُّهُم مِّنَّا عَذَابٌ أَلِيمَ ٤٨ تِلْكَ
مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهَآ إِلَيْكَۖ مَا كُنتَ تَعْلَمُهَآ أَنتَ
وَلَا قَوْمُكَ مِن قَبْلِ هَٰذَاۖ فَٱصْبِرْۖ إِنَّ ٱلْعَٰقِبَةَ لِلْمُتَّقِينَ ٤٩
وَإِلَىٰ عَادٍ أَخَاهُمْ هُودٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ
إِلَٰهٍ غَيْرُهُٓۖ إِنْ أَنتُمْ إِلَّا مُفْتَرُونَ ٥٠ يَٰقَوْمِ لَآ أَسْـَٔلُكُمْ عَلَيْهِ
أَجْرًاۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱلَّذِي فَطَرَنِيٓۚ أَفَلَا تَعْقِلُونَ ٥١
وَيَٰقَوْمِ ٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِ يُرْسِلِ ٱلسَّمَآءَ
عَلَيْكُم مِّدْرَارٗا وَيَزِدْكُمْ قُوَّةً إِلَىٰ قُوَّتِكُمْ وَلَا تَتَوَلَّوْاْ
مُجْرِمِينَ ٥٢ قَالُواْ يَٰهُودُ مَا جِئْتَنَا بِبَيِّنَةٖ وَمَا نَحْنُ
بِتَارِكِيٓ ءَالِهَتِنَا عَن قَوْلِكَ وَمَا نَحْنُ لَكَ بِمُؤْمِنِينَ ٥٣
إِن نَّقُولُ إِلَّا ٱعْتَرَىٰكَ بَعْضُ ءَالِهَتِنَا بِسُوٓءٖ قَالَ إِنِّيٓ أُشْهِدُ ٱللَّهَ
وَٱشْهَدُوٓاْ أَنِّي بَرِيٓءَ مِّمَّا تُشْرِكُونَ ٥٤ مِن دُونِهِۦۖ فَكِيدُونِي
جَمِيعٗا ثُمَّ لَا تُنظِرُونِ ٥٥ إِنِّي تَوَكَّلْتُ عَلَى ٱللَّهِ رَبِّي وَرَبِّكُمۚ
مَّا مِن دَآبَّةٍ إِلَّا هُوَ ءَاخِذُۢ بِنَاصِيَتِهَآۚ إِنَّ رَبِّي عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ
٥٦ فَإِن تَوَلَّوْاْ فَقَدْ أَبْلَغْتُكُم مَّآ أُرْسِلْتُ بِهِۦٓ إِلَيْكُمْۚ وَيَسْتَخْلِفُ
رَبِّي قَوْمًا غَيْرَكُمْ وَلَا تَضُرُّونَهُ شَيْـًٔاۚ إِنَّ رَبِّي عَلَىٰ كُلِّ شَيْءٍ حَفِيظَ
٥٧ وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا هُودٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا
وَنَجَّيْنَٰهُم مِّنْ عَذَابٍ غَلِيظٖ ٥٨ وَتِلْكَ عَادَۖ جَحَدُواْ بِـَٔايَٰتِ
رَبِّهِمْ وَعَصَوْاْ رُسُلَهُ وَٱتَّبَعُوٓاْ أَمْرَ كُلِّ جَبَّارٍ عَنِيدٖ ٥٩ وَأُتْبِعُواْ فِي
هَٰذِهِ ٱلدُّنْيَا لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ عَادٗا كَفَرُواْ رَبَّهُمْ أَلَا
بُعْدٗا لِّعَادٖ قَوْمِ هُودٖ ٦٠ وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَٰلِحٗاۚ قَالَ يَٰقَوْمِ
ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ هُوَ أَنشَأَكُم مِّنَ ٱلْأَرْضِ
وَٱسْتَعْمَرَكُمْ فِيهَا فَٱسْتَغْفِرُوهُ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي قَرِيبَ مُّجِيبَ
٦١ قَالُواْ يَٰصَٰلِحُ قَدْ كُنتَ فِينَا مَرْجُوّٗا قَبْلَ هَٰذَآۖ أَتَنْهَىٰنَآ أَن نَّعْبُدَ
مَا يَعْبُدُ ءَابَآؤُنَا وَإِنَّنَا لَفِي شَكّٖ مِّمَّا تَدْعُونَآ إِلَيْهِ مُرِيبٖ ٦٢
قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَءَاتَىٰنِي
مِنْهُ رَحْمَةٗ فَمَن يَنصُرُنِي مِنَ ٱللَّهِ إِنْ عَصَيْتُهُۖ فَمَا تَزِيدُونَنِي
غَيْرَ تَخْسِيرٖ ٦٣ وَيَٰقَوْمِ هَٰذِهِۦ نَاقَةُ ٱللَّهِ لَكُمْ ءَايَةٗۖ
فَذَرُوهَا تَأْكُلْ فِيٓ أَرْضِ ٱللَّهِۖ وَلَا تَمَسُّوهَا بِسُوٓءٖ فَيَأْخُذَكُمْ
عَذَابَ قَرِيبَ ٦٤ فَعَقَرُوهَا فَقَالَ تَمَتَّعُواْ فِي دَارِكُمْ
ثَلَٰثَةَ أَيَّامٖۖ ذَٰلِكَ وَعْدٌ غَيْرُ مَكْذُوبٖ ٦٥ فَلَمَّا جَآءَ أَمْرُنَا
نَجَّيْنَا صَٰلِحٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَمِنْ
خِزْيِ يَوْمِئِذٍۚ إِنَّ رَبَّكَ هُوَ ٱلْقَوِيُّ ٱلْعَزِيزُ ٦٦ وَأَخَذَ ٱلَّذِينَ
ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَ ٦٧
كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَآ إِنَّ ثَمُودَاْ كَفَرُواْ رَبَّهُمْ أَلَا
بُعْدٗا لِّثَمُودَ ٦٨ وَلَقَدْ جَآءَتْ رُسُلُنَآ إِبْرَٰهِيمَ بِٱلْبُشْرَىٰ قَالُواْ
سَلَٰمٗاۖ قَالَ سَلَٰمَۖ فَمَا لَبِثَ أَن جَآءَ بِعِجْلٍ حَنِيذٖ ٦٩ فَلَمَّا رَءَآ
أَيْدِيَهُمْ لَا تَصِلُ إِلَيْهِ نَكِرَهُمْ وَأَوْجَسَ مِنْهُمْ خِيفَةٗۚ
قَالُواْ لَا تَخَفْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمِ لُوطٖ ٧٠ وَٱمْرَأَتُهُ قَآئِمَةَ
فَضَحِكَتْ فَبَشَّرْنَٰهَا بِإِسْحَٰقَ وَمِن وَرَآءِ إِسْحَٰقَ يَعْقُوبَ ٧١
قَالَتْ يَٰوَيْلَتَىٰٓ ءَأَلِدُ وَأَنَا عَجُوزَ وَهَٰذَا بَعْلِي شَيْخًاۖ إِنَّ هَٰذَا
لَشَيْءٌ عَجِيبَ ٧٢ قَالُوٓاْ أَتَعْجَبِينَ مِنْ أَمْرِ ٱللَّهِۖ رَحْمَتُ ٱللَّهِ
وَبَرَكَٰتُهُ عَلَيْكُمْ أَهْلَ ٱلْبَيْتِۚ إِنَّهُ حَمِيدَ مَّجِيدَ ٧٣ فَلَمَّا ذَهَبَ
عَنْ إِبْرَٰهِيمَ ٱلرَّوْعُ وَجَآءَتْهُ ٱلْبُشْرَىٰ يُجَٰدِلُنَا فِي قَوْمِ لُوطٍ ٧٤
إِنَّ إِبْرَٰهِيمَ لَحَلِيمٌ أَوَّٰهَ مُّنِيبَ ٧٥ يَٰٓإِبْرَٰهِيمُ أَعْرِضْ عَنْ هَٰذَآۖ إِنَّهُ
قَدْ جَآءَ أَمْرُ رَبِّكَۖ وَإِنَّهُمْ ءَاتِيهِمْ عَذَابٌ غَيْرُ مَرْدُودٖ ٧٦ وَلَمَّا
جَآءَتْ رُسُلُنَا لُوطٗا سِيٓءَ بِهِمْ وَضَاقَ بِهِمْ ذَرْعٗا وَقَالَ هَٰذَا
يَوْمٌ عَصِيبَ ٧٧ وَجَآءَهُ قَوْمُهُ يُهْرَعُونَ إِلَيْهِ وَمِن قَبْلُ كَانُواْ
يَعْمَلُونَ ٱلسَّيِّـَٔاتِۚ قَالَ يَٰقَوْمِ هَٰٓؤُلَآءِ بَنَاتِي هُنَّ أَطْهَرُ لَكُمْۖ
فَٱتَّقُواْ ٱللَّهَ وَلَا تُخْزُونِ فِي ضَيْفِيٓۖ أَلَيْسَ مِنكُمْ رَجُلَ رَّشِيدَ ٧٨
قَالُواْ لَقَدْ عَلِمْتَ مَا لَنَا فِي بَنَاتِكَ مِنْ حَقّٖ وَإِنَّكَ لَتَعْلَمُ مَا نُرِيدُ
٧٩ قَالَ لَوْ أَنَّ لِي بِكُمْ قُوَّةً أَوْ ءَاوِيٓ إِلَىٰ رُكْنٖ شَدِيدٖ ٨٠ قَالُواْ
يَٰلُوطُ إِنَّا رُسُلُ رَبِّكَ لَن يَصِلُوٓاْ إِلَيْكَۖ فَأَسْرِ بِأَهْلِكَ بِقِطْعٖ
مِّنَ ٱلَّيْلِ وَلَا يَلْتَفِتْ مِنكُمْ أَحَدٌ إِلَّا ٱمْرَأَتَكَۖ إِنَّهُ مُصِيبُهَا
مَآ أَصَابَهُمْۚ إِنَّ مَوْعِدَهُمُ ٱلصُّبْحُۚ أَلَيْسَ ٱلصُّبْحُ بِقَرِيبٖ ٨١
فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا
حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖ ٨٢ مُّسَوَّمَةً عِندَ رَبِّكَۖ
وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖ ٨٣ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ
شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ
وَلَا تَنقُصُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيْرٖ
وَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ مُّحِيطٖ ٨٤ وَيَٰقَوْمِ
أَوْفُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ وَلَا تَبْخَسُواْ ٱلنَّاسَ
أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ٨٥ بَقِيَّتُ
ٱللَّهِ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَۚ وَمَآ أَنَا عَلَيْكُم
بِحَفِيظٖ ٨٦ قَالُواْ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ
مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِيٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ
لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ ٨٧ قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ
عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنْ
أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ
مَا ٱسْتَطَعْتُۚ وَمَا تَوْفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ٨٨
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ
ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ
ﳠ ﳡﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب