الحزب الرابع والعشرون

Hizb 24
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84 ۞ وَإِلَىٰ مَدۡيَنَ أَخَاهُمۡ شُعَيۡبٗاۚ قَالَ يَٰقَوۡمِ ٱعۡبُدُواْ ٱللَّهَ مَا لَكُم مِّنۡ إِلَٰهٍ غَيۡرُهُۥۖ وَلَا تَنقُصُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيۡرٖ وَإِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٖ مُّحِيطٖwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْtheir brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllahmāمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُۥother than Him.walāولاوَلَاAnd (do) nottanquṣūتنقصواتَنقُصُواْdecreasel-mik'yālaالمكيالٱلْمِكْيَالَ(from) the measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the scale.innīإنيإِنِّىٓIndeed, Iarākumأراكمأَرَىٰكُمsee youbikhayrinبخيربِخَيْرٍin prosperity,wa-innīوإنيوَإِنِّىٓbut indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Daymuḥīṭinمحيطمُّحِيطٍall-encompassing.And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.And to the people of Midian We sent their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god besides Him. Do not give short measure or weight[49]. I see that you are in prosperity, but I fear for you the punishment of an encompassing Day.And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.
85 وَيَٰقَوۡمِ أَوۡفُواْ ٱلۡمِكۡيَالَ وَٱلۡمِيزَانَ بِٱلۡقِسۡطِۖ وَلَا تَبۡخَسُواْ ٱلنَّاسَ أَشۡيَآءَهُمۡ وَلَا تَعۡثَوۡاْ فِي ٱلۡأَرۡضِ مُفۡسِدِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!awfūأوفواأَوْفُواْGive fulll-mik'yālaالمكيالٱلْمِكْيَالَmeasure,wal-mīzānaوالميزانوَٱلْمِيزَانَand weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَthe peopleashyāahumأشياءهمأَشْيَآءَهُمْ(of) their things,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.O my people, give full measure and weight with justice and do not defraud people of their dues, nor go about spreading corruption on earth.And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption."And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.
86 بَقِيَّتُ ٱللَّهِ خَيۡرٞ لَّكُمۡ إِن كُنتُم مُّؤۡمِنِينَۚ وَمَآ أَنَا۠ عَلَيۡكُم بِحَفِيظٖbaqiyyatuبقيتبَقِيَّتُ(What) remainsl-lahiاللهٱللَّهِ(from) Allahkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.wamāوماوَمَآAnd notanāأناأَنَا۠I amʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian."That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.What remains from the provision of Allah is far better[50], if you are [true] believers; I am not a keeper over you.”What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you.""That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!"
87 قَالُواْ يَٰشُعَيۡبُ أَصَلَوٰتُكَ تَأۡمُرُكَ أَن نَّتۡرُكَ مَا يَعۡبُدُ ءَابَآؤُنَآ أَوۡ أَن نَّفۡعَلَ فِيٓ أَمۡوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ لَأَنتَ ٱلۡحَلِيمُ ٱلرَّشِيدُqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!aṣalatukaأصلاتكأَصَلَوٰتُكَDoes your prayertamurukaتأمركتَأْمُرُكَcommand youanأنأَنthatnatrukaنتركنَّتْرُكَwe leavemāمامَاwhatyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَآour forefathers,awأوأَوْoranأنأَنthatnafʿalaنفعلنَّفْعَلَwe dofīفيفِىٓconcerningamwālināأموالناأَمْوَٰلِنَاour wealthmāمامَاwhatnashāuنشاءنَشَٰٓؤُاْwe will?innakaإنكإِنَّكَIndeed you,la-antaلأنتلَأَنتَsurely youl-ḥalīmuالحليمٱلْحَلِيمُ(are) the forbearing,l-rashīduالرشيدٱلرَّشِيدُthe right-minded."They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.They said, “O Shu‘ayb, does your prayer command you that we should forsake what our forefathers worshiped, or that we should give up dealing with our wealth as we please? Indeed, you are such a forbearing and right-minded man![51]”They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"[572]They said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!"
88 قَالَ يَٰقَوۡمِ أَرَءَيۡتُمۡ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنۡهُ رِزۡقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنۡ أُخَالِفَكُمۡ إِلَىٰ مَآ أَنۡهَىٰكُمۡ عَنۡهُۚ إِنۡ أُرِيدُ إِلَّا ٱلۡإِصۡلَٰحَ مَا ٱسۡتَطَعۡتُۚ وَمَا تَوۡفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear evidenceminمنمِّنfromrabbīربيرَّبِّىmy Lord,warazaqanīورزقنيوَرَزَقَنِىand He has provided memin'huمنهمِنْهُfrom Himselfriz'qanرزقارِزْقًاa good provision?ḥasananحسناحَسَنًاa good provision?wamāوماوَمَآAnd noturīduأريدأُرِيدُI intendanأنأَنْthatukhālifakumأخالفكمأُخَالِفَكُمْI differ from youilāإلىإِلَىٰinmāمامَآwhatanhākumأنهاكمأَنْهَىٰكُمْI forbid youʿanhuعنهعَنْهُfrom it.inإنإِنْNoturīduأريدأُرِيدُI intendillāإلاإِلَّاexceptl-iṣ'lāḥaالإصلاحٱلْإِصْلَٰحَthe reformmāمامَاas much as I am able.is'taṭaʿtuاستطعتٱسْتَطَعْتُas much as I am able.wamāوماوَمَاAnd nottawfīqīتوفيقيتَوْفِيقِىٓ(is) my successillāإلاإِلَّاexceptbil-lahiباللهبِٱللَّهِwith Allah.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has given me good provision from Himself. I do not want to go against what I am forbidding you. I only want to put things right to the best of my ability. My success only comes through Allah; in Him I put my trust and to Him I turn.He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?[573] And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.[574]He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
89 وَيَٰقَوۡمِ لَا يَجۡرِمَنَّكُمۡ شِقَاقِيٓ أَن يُصِيبَكُم مِّثۡلُ مَآ أَصَابَ قَوۡمَ نُوحٍ أَوۡ قَوۡمَ هُودٍ أَوۡ قَوۡمَ صَٰلِحٖۚ وَمَا قَوۡمُ لُوطٖ مِّنكُم بِبَعِيدٖwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَا(Let) not cause you to sinyajrimannakumيجرمنكميَجْرِمَنَّكُمْ(Let) not cause you to sinshiqāqīشقاقيشِقَاقِىٓmy dissensionanأنأَنlestyuṣībakumيصيبكميُصِيبَكُمbefalls youmith'luمثلمِّثْلُsimilarmāمامَآ(to) whataṣābaأصابأَصَابَbefellqawmaقومقَوْمَ(the) people of Nuhnūḥinنوحنُوحٍ(the) people of Nuhawأوأَوْorqawmaقومقَوْمَ(the) people of Hudhūdinهودهُودٍ(the) people of Hudawأوأَوْorqawmaقومقَوْمَpeople of Salih.ṣāliḥinصالحصَٰلِحٍpeople of Salih.wamāوماوَمَاAnd notqawmuقومقَوْمُ(are the) people of Lutlūṭinلوطلُوطٍ(are the) people of Lutminkumمنكممِّنكُمfrom youbibaʿīdinببعيدبِبَعِيدٍfar off.And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.O my people, do not let your opposition to me cause you to suffer a punishment similar to that of the people of Noah, the people of Hūd or the people of Sālih. And the people of Lot are not far away from you.And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away."And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!
90 وَٱسۡتَغۡفِرُواْ رَبَّكُمۡ ثُمَّ تُوبُوٓاْ إِلَيۡهِۚ إِنَّ رَبِّي رَحِيمٞ وَدُودٞwa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْAnd ask forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordraḥīmunرحيمرَحِيمٌ(is) Most Merciful,wadūdunودودوَدُودٌMost Loving."Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving.Seek forgiveness of your Lord and turn to Him in repentance. Indeed, My Lord is Most Merciful, Most Affectionate.”And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate.""But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness."
91 قَالُواْ يَٰشُعَيۡبُ مَا نَفۡقَهُ كَثِيرٗا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوۡلَا رَهۡطُكَ لَرَجَمۡنَٰكَۖ وَمَآ أَنتَ عَلَيۡنَا بِعَزِيزٖqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!māمامَاNotnafqahuنفقهنَفْقَهُwe understandkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaqūluتقولتَقُولُyou say,wa-innāوإناوَإِنَّاand indeed, welanarākaلنراكلَنَرَىٰكَsurely [we] see youfīnāفينافِينَاamong usḍaʿīfanضعيفاضَعِيفًاweak.walawlāولولاوَلَوْلَاAnd if notrahṭukaرهطكرَهْطُكَfor your familylarajamnākaلرجمناكلَرَجَمْنَٰكَsurely we would have stoned you,wamāوماوَمَآand you are notantaأنتأَنتَand you are notʿalaynāعليناعَلَيْنَاagainst usbiʿazīzinبعزيزبِعَزِيزٍmighty."They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.They said, “O Shu‘ayb, we do not understand much of what you say, and we surely see you weak among us. Were it not for your clan, we would have surely stoned you, for you have no standing among us.”They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!"
92 قَالَ يَٰقَوۡمِ أَرَهۡطِيٓ أَعَزُّ عَلَيۡكُم مِّنَ ٱللَّهِ وَٱتَّخَذۡتُمُوهُ وَرَآءَكُمۡ ظِهۡرِيًّاۖ إِنَّ رَبِّي بِمَا تَعۡمَلُونَ مُحِيطٞqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!arahṭīأرهطيأَرَهْطِىٓIs my familyaʿazzuأعزأَعَزُّmightierʿalaykumعليكمعَلَيْكُمon youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah?wa-ittakhadhtumūhuواتخذتموهوَٱتَّخَذْتُمُوهُAnd you have taken Him,warāakumوراءكموَرَآءَكُمْbehind yourẓih'riyyanظهرياظِهْرِيًّاbacks.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do.He said, “O my people, does my clan have a higher status to you than Allah? And you have abandoned Him behind your backs. Indeed, my Lord encompasses all what you do.He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.He said: "O my people! is then my family of more consideration with you than Allah? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do!
93 وَيَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ سَوۡفَ تَعۡلَمُونَ مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَمَنۡ هُوَ كَٰذِبٞۖ وَٱرۡتَقِبُوٓاْ إِنِّي مَعَكُمۡ رَقِيبٞwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking.sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that will) disgrace him,wamanومنوَمَنْand whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liar.wa-ir'taqibūوارتقبواوَٱرْتَقِبُوٓاْAnd watch,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمْwith youraqībunرقيبرَقِيبٌa watcher."And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.O my people, do whatever you can; I will do mine. You will come to know who will receive a disgracing punishment, and who is a liar. Wait; I too am waiting with you.”And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome].""And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"
94 وَلَمَّا جَآءَ أَمۡرُنَا نَجَّيۡنَا شُعَيۡبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥ بِرَحۡمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيۡحَةُ فَأَصۡبَحُواْ فِي دِيَٰرِهِمۡ جَٰثِمِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,najjaynāنجينانَجَّيْنَاWe savedshuʿaybanشعيباشُعَيْبًاShuaibwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith himbiraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us.wa-akhadhatiوأخذتوَأَخَذَتِAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,When Our command came, We saved Shu‘ayb and those who believed with him by Our mercy. But the huge blast seized the wrongdoers, so they fell dead in their homes,And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen proneWhen Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning,-
95 كَأَن لَّمۡ يَغۡنَوۡاْ فِيهَآۗ أَلَا بُعۡدٗا لِّمَدۡيَنَ كَمَا بَعِدَتۡ ثَمُودُka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَاSo,buʿ'danبعدابُعْدًاawaylimadyanaلمدينلِّمَدْيَنَwith Madyankamāكماكَمَاasbaʿidatبعدتبَعِدَتْwas taken awaythamūduثمودثَمُودُthe Thamud.As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!as if they had never dwelt there. Behold, away with Midian just as it was with Thamūd!As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud!
96 وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantAnd We sent Moses with Our signs[52] and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[575]And we sent Moses, with Our Clear (Signs) and an authority manifest,
97 إِلَىٰ فِرۡعَوۡنَ وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمۡرَ فِرۡعَوۡنَۖ وَمَآ أَمۡرُ فِرۡعَوۡنَ بِرَشِيدٖilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-ittabaʿūفاتبعوافَٱتَّبَعُوٓاْbut they followedamraأمرأَمْرَ(the) command of Firaun,fir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaun,wamāوماوَمَآand notamruأمرأَمْرُ(the) command of Firaunfir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaunbirashīdinبرشيدبِرَشِيدٍwas right.Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide.to Pharaoh and his courtiers, but they followed the command of Pharaoh, even though the command of Pharaoh was misguided.To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide).
98 يَقۡدُمُ قَوۡمَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ فَأَوۡرَدَهُمُ ٱلنَّارَۖ وَبِئۡسَ ٱلۡوِرۡدُ ٱلۡمَوۡرُودُyaqdumuيقدميَقْدُمُHe will precedeqawmahuقومهقَوْمَهُۥhis peopleyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfa-awradahumuفأوردهمفَأَوْرَدَهُمُand lead theml-nāraالنارٱلنَّارَ(into) the Fire.wabi'saوبئسوَبِئْسَAnd wretchedl-wir'duالوردٱلْوِرْدُ(is) the placel-mawrūduالمورودٱلْمَوْرُودُto which (they are) led.He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led.He will be at the forefront of his people on the Day of Resurrection, leading them into the Fire. What a terrible place to be led to!He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!
99 وَأُتۡبِعُواْ فِي هَٰذِهِۦ لَعۡنَةٗ وَيَوۡمَ ٱلۡقِيَٰمَةِۚ بِئۡسَ ٱلرِّفۡدُ ٱلۡمَرۡفُودُwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِۦthislaʿnatanلعنةلَعْنَةً(by) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.bi'saبئسبِئْسَWretchedl-rif'duالرفدٱلرِّفْدُ(is) the giftl-marfūduالمرفودٱلْمَرْفُودُwhich (will) be given.A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them).They were pursued by a curse[53] in this world as well as on the Day of Resurrection. What a terrible gift to receive!And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift[576] which is given.And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)!
100 ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡقُرَىٰ نَقُصُّهُۥ عَلَيۡكَۖ مِنۡهَا قَآئِمٞ وَحَصِيدٞdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-qurāالقرىٱلْقُرَىٰ(of) the citiesnaquṣṣuhuنقصهنَقُصُّهُۥ(which) We relateʿalaykaعليكعَلَيْكَto you;min'hāمنهامِنْهَاof them,qāimunقائمقَآئِمٌsome are standingwaḥaṣīdunوحصيدوَحَصِيدٌand (some) mown.That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.These are some of the stories of the towns that We relate to you; some are still standing, while others have been mowed down[54].That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].[577]These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time).
101 وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن ظَلَمُوٓاْ أَنفُسَهُمۡۖ فَمَآ أَغۡنَتۡ عَنۡهُمۡ ءَالِهَتُهُمُ ٱلَّتِي يَدۡعُونَ مِن دُونِ ٱللَّهِ مِن شَيۡءٖ لَّمَّا جَآءَ أَمۡرُ رَبِّكَۖ وَمَا زَادُوهُمۡ غَيۡرَ تَتۡبِيبٖwamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutẓalamūظلمواظَلَمُوٓاْthey wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves.famāفمافَمَآSo notaghnatأغنتأَغْنَتْavailedʿanhumعنهمعَنْهُمْthemālihatuhumuآلهتهمءَالِهَتُهُمُtheir godsallatīالتيٱلَّتِىwhichyadʿūnaيدعونيَدْعُونَthey invokedminمنمِنother than Allah,dūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,minمنمِنanyshayinشيءشَىْءٍthing,lammāلمالَّمَّاwhenjāaجاءجَآءَcameamruأمرأَمْرُ(the) command (of) your Lord.rabbikaربكرَبِّكَ(the) command (of) your Lord.wamāوماوَمَاAnd notzādūhumزادوهمزَادُوهُمْthey increased themghayraغيرغَيْرَother thantatbībinتتبيبتَتْبِيبٍruin.We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.We did not wrong them, rather they wronged themselves. Their gods whom they invoked besides Allah were of no avail to them in the least when the command of your Lord came, and they only added to their destruction.And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
102 وَكَذَٰلِكَ أَخۡذُ رَبِّكَ إِذَآ أَخَذَ ٱلۡقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخۡذَهُۥٓ أَلِيمٞ شَدِيدٌwakadhālikaوكذلكوَكَذَٰلِكَAnd thusakhdhuأخذأَخْذُ(is) the seizure (of) your Lordrabbikaربكرَبِّكَ(is) the seizure (of) your LordidhāإذاإِذَآwhenakhadhaأخذأَخَذَHe seizesl-qurāالقرىٱلْقُرَىٰthe citieswahiyaوهيوَهِىَwhile theyẓālimatunظالمةظَٰلِمَةٌ(are) doing wrong.innaإنإِنَّIndeed,akhdhahuأخذهأَخْذَهُۥٓHis seizurealīmunأليمأَلِيمٌ(is) painful,shadīdunشديدشَدِيدٌ(and) severe.Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.Such is the seizing of your Lord when He seizes the towns that are given to wrongdoing; His seizing is surely painful and severe.And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement.
103 إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنۡ خَافَ عَذَابَ ٱلۡأٓخِرَةِۚ ذَٰلِكَ يَوۡمٞ مَّجۡمُوعٞ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوۡمٞ مَّشۡهُودٞinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signlimanلمنلِّمَنْfor (those) whokhāfaخافخَافَfearʿadhābaعذابعَذَابَ(the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter.dhālikaذلكذَٰلِكَThatyawmunيوميَوْمٌ(is) a Daymajmūʿunمجموعمَّجْمُوعٌ(will) be gatheredlahuلهلَّهُon itl-nāsuالناسٱلنَّاسُthe mankind,wadhālikaوذلكوَذَٰلِكَand thatyawmunيوميَوْمٌ(is) a Daymashhūdunمشهودمَّشْهُودٌwitnessed.Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.Indeed, there is a sign in this for those who fear the punishment of the Hereafter. That is a Day for which people will be gathered and a Day that will be witnessed.Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
104 وَمَا نُؤَخِّرُهُۥٓ إِلَّا لِأَجَلٖ مَّعۡدُودٖwamāوماوَمَاAnd notnu-akhiruhuنؤخرهنُؤَخِّرُهُۥٓWe delay itillāإلاإِلَّاexceptli-ajalinلأجللِأَجَلٍfor a termmaʿdūdinمعدودمَّعْدُودٍlimited.And We defer it only to a term already reckoned.We only delay it until a fixed term.And We do not delay it except for a limited term.Nor shall We delay it but for a term appointed.
105 يَوۡمَ يَأۡتِ لَا تَكَلَّمُ نَفۡسٌ إِلَّا بِإِذۡنِهِۦۚ فَمِنۡهُمۡ شَقِيّٞ وَسَعِيدٞyawmaيوميَوْمَ(The) Dayyatiيأتيَأْتِ(it) comeslāلالَاnottakallamuتكلمتَكَلَّمُwill speaknafsunنفسنَفْسٌa soulillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His leave.famin'humفمنهمفَمِنْهُمْThen among themshaqiyyunشقيشَقِىٌّ(will be the) wretched,wasaʿīdunوسعيدوَسَعِيدٌand (the) glad.On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.When that Day comes, no one will speak except by His permission. Some among them will be wretched and others blissful.The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed.
106 فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي ٱلنَّارِ لَهُمۡ فِيهَا زَفِيرٞ وَشَهِيقٌfa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoshaqūشقواشَقُواْwere wretchedfafīففيفَفِىthen (they will be) inl-nāriالنارٱلنَّارِthe Fire.lahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,washahīqunوشهيقوَشَهِيقٌand wailing.As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,As for those who are wretched, they will be in the Fire, wherein they will be moaning and gasping,As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.[578]Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs:
107 خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالٞ لِّمَا يُرِيدُkhālidīnaخالدينخَٰلِدِينَ(Will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remaindāmatiدامتدَامَتِas long as remainl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills.shāaشاءشَآءَwhat your Lord wills.rabbukaربكرَبُّكَwhat your Lord wills.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordfaʿʿālunفعالفَعَّالٌ(is) All-Accomplisherlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.they will abide therein for as long as the heavens and earth exist, except what your Lord wills; your Lord does what He wills.[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.
108 ۞ وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلۡأَرۡضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيۡرَ مَجۡذُوذٖwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whosuʿidūسعدواسُعِدُواْwere gladfafīففيفَفِىthen (they will be) inl-janatiالجنةٱلْجَنَّةِParadise,khālidīnaخالدينخَٰلِدِينَ(will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remainsdāmatiدامتدَامَتِas long as remainsl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills -shāaشاءشَآءَwhat your Lord wills -rabbukaربكرَبُّكَwhat your Lord wills -ʿaṭāanعطاءعَطَآءًa bestowalghayraغيرغَيْرَnotmajdhūdhinمجذوذمَجْذُوذٍinterrupted.And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.As for those who are destined for bliss, they will be in Paradise abiding therein as long as the heavens and earth exist, except what your Lord wills[55] – an unceasing gift.And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.
109 فَلَا تَكُ فِي مِرۡيَةٖ مِّمَّا يَعۡبُدُ هَٰٓؤُلَآءِۚ مَا يَعۡبُدُونَ إِلَّا كَمَا يَعۡبُدُ ءَابَآؤُهُم مِّن قَبۡلُۚ وَإِنَّا لَمُوَفُّوهُمۡ نَصِيبَهُمۡ غَيۡرَ مَنقُوصٖfalāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmimmāممامِّمَّاas to whatyaʿbuduيعبديَعْبُدُworshiphāulāiهؤلاءهَٰٓؤُلَآءِthese (polytheists).māمامَاNotyaʿbudūnaيعبدونيَعْبُدُونَthey worshipillāإلاإِلَّاexceptkamāكماكَمَاas whatyaʿbuduيعبديَعْبُدُworshippedābāuhumآباؤهمءَابَآؤُهُمtheir forefathersminمنمِّنbefore.qabluقبلقَبْلُbefore.wa-innāوإناوَإِنَّاAnd indeed, Welamuwaffūhumلموفوهملَمُوَفُّوهُمْwill surely pay them in fullnaṣībahumنصيبهمنَصِيبَهُمْtheir shareghayraغيرغَيْرَwithoutmanqūṣinمنقوصمَنقُوصٍbeing diminished.So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.Have no doubt about what they worship; they only worship what their forefathers worshiped. We will surely give them their full share undiminished.So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement.
110 وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd verilyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut differences arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a Wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely would have been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning itmurībinمريبمُرِيبٍsuspicious.And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.We gave Moses the Scripture, but a dispute arose about it. If it had not been for a prior decree from your Lord, the matter would have been decided between them[56]. They are indeed in a disquieting doubt about it.And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word[579] that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.
111 وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمۡ رَبُّكَ أَعۡمَٰلَهُمۡۚ إِنَّهُۥ بِمَا يَعۡمَلُونَ خَبِيرٞwa-innaوإنوَإِنَّAnd indeed,kullanكلاكُلًّاto each [when]lammāلمالَّمَّاto each [when]layuwaffiyannahumليوفينهملَيُوَفِّيَنَّهُمْsurely will pay them in fullrabbukaربكرَبُّكَyour Lordaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.innahuإنهإِنَّهُۥIndeed, Hebimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.Your Lord will surely pay everyone in full for their deeds, for He is All-Aware of what they do.And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do.
112 فَٱسۡتَقِمۡ كَمَآ أُمِرۡتَ وَمَن تَابَ مَعَكَ وَلَا تَطۡغَوۡاْۚ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِيرٞfa-is'taqimفاستقمفَٱسْتَقِمْSo stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwamanومنوَمَنand (those) whotābaتابتَابَturn (in repentance)maʿakaمعكمَعَكَwith you,walāولاوَلَاand (do) nottaṭghawتطغواتَطْغَوْاْtransgress.innahuإنهإِنَّهُۥIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.So stay on a straight path as you have been commanded, along with those who repented with you, and do not cross the limits[57]. Indeed, He is All-Seeing of what you do.So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do.
113 وَلَا تَرۡكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنۡ أَوۡلِيَآءَ ثُمَّ لَا تُنصَرُونَwalāولاوَلَاAnd (do) nottarkanūتركنواتَرْكَنُوٓاْinclineilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongfatamassakumuفتمسكمفَتَمَسَّكُمُlest touches youl-nāruالنارٱلنَّارُthe Fire,wamāوماوَمَاand notlakumلكملَكُم(is) for youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.Do not incline to the wrongdoers, or else the Fire will seize you. Then you will have no protectors besides Allah, nor will you be helped.And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.
114 وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ ٱلَّيۡلِۚ إِنَّ ٱلۡحَسَنَٰتِ يُذۡهِبۡنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكۡرَىٰ لِلذَّٰكِرِينَwa-aqimiوأقموَأَقِمِAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerṭarafayiطرفيطَرَفَىِ(at the) two endsl-nahāriالنهارٱلنَّهَارِ(of) the daywazulafanوزلفاوَزُلَفًاand (at) the approachminaمنمِّنَofal-layliالليلٱلَّيْلِthe night.innaإنإِنَّIndeed,l-ḥasanātiالحسناتٱلْحَسَنَٰتِthe good deedsyudh'hib'naيذهبنيُذْهِبْنَremovel-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.dhālikaذلكذَٰلِكَThatdhik'rāذكرىذِكْرَىٰ(is) a reminderlildhākirīnaللذاكرينلِلذَّٰكِرِينَfor those who remember.Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.Establish prayer at the two ends of the day and at some hours of the night. Indeed, good deeds wipe out evil deeds[58]. This is a reminder for those who are mindful.And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):
115 وَٱصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَwa-iṣ'birواصبروَٱصْبِرْAnd be patient,fa-innaفإنفَإِنَّfor indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.And be patient, for indeed Allah does not let the reward of those who do good to go to waste.And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
116 فَلَوۡلَا كَانَ مِنَ ٱلۡقُرُونِ مِن قَبۡلِكُمۡ أُوْلُواْ بَقِيَّةٖ يَنۡهَوۡنَ عَنِ ٱلۡفَسَادِ فِي ٱلۡأَرۡضِ إِلَّا قَلِيلٗا مِّمَّنۡ أَنجَيۡنَا مِنۡهُمۡۗ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُواْ مَآ أُتۡرِفُواْ فِيهِ وَكَانُواْ مُجۡرِمِينَfalawlāفلولافَلَوْلَاSo why notkānaكانكَانَhad beenminaمنمِنَofl-qurūniالقرونٱلْقُرُونِthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youulūأولوأُوْلُواْthose possessing a remnant,baqiyyatinبقيةبَقِيَّةٍthose possessing a remnant,yanhawnaينهونيَنْهَوْنَforbiddingʿaniعنعَنِfroml-fasādiالفسادٱلْفَسَادِthe corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmimmanممنمِّمَّنْof thoseanjaynāأنجيناأَنجَيْنَاWe savedmin'humمنهممِنْهُمْamong them?wa-ittabaʿaواتبعوَٱتَّبَعَBut followedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَآwhatut'rifūأترفواأُتْرِفُواْluxury they were givenfīhiفيهفِيهِtherein,wakānūوكانواوَكَانُواْand they weremuj'rimīnaمجرمينمُجْرِمِينَcriminals.If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty.If only there had been among the generations before you righteous people who would forbid others from spreading corruption in the land, except a few of them whom We saved. But the wrongdoers pursued their luxury[59] which they were given therein, and they were wicked.So why were there not[580] among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.
117 وَمَا كَانَ رَبُّكَ لِيُهۡلِكَ ٱلۡقُرَىٰ بِظُلۡمٖ وَأَهۡلُهَا مُصۡلِحُونَwamāوماوَمَاAnd notkānaكانكَانَwouldrabbukaربكرَبُّكَyour Lord,liyuh'likaليهلكلِيُهْلِكَdestroyl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍunjustlywa-ahluhāوأهلهاوَأَهْلُهَاwhile its peoplemuṣ'liḥūnaمصلحونمُصْلِحُونَ(were) reformers.In truth thy Lord destroyed not the townships tyrannously while their folk were doing right.Your Lord would never destroy the towns unjustly while their people were acting righteously.And your Lord would not have destroyed the cities unjustly while their people were reformers.Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend.
118 وَلَوۡ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخۡتَلِفِينَwalawولووَلَوْAnd ifshāaشاءشَآءَyour Lord (had) willedrabbukaربكرَبُّكَyour Lord (had) willedlajaʿalaلجعللَجَعَلَsurely He (could) have madel-nāsaالناسٱلنَّاسَthe mankindummatanأمةأُمَّةًone community,wāḥidatanواحدةوَٰحِدَةًone community,walāولاوَلَاbut notyazālūnaيزالونيَزَالُونَthey will ceasemukh'talifīnaمختلفينمُخْتَلِفِينَto differ.And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing,If your Lord had willed, He could have made mankind a single community, but they will not cease to differ[60],And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.
119 إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَٰلِكَ خَلَقَهُمۡۗ وَتَمَّتۡ كَلِمَةُ رَبِّكَ لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَillāإلاإِلَّاExceptmanمنمَن(on) whomraḥimaرحمرَّحِمَyour Lord has bestowed Mercy,rabbukaربكرَبُّكَyour Lord has bestowed Mercy,walidhālikaولذلكوَلِذَٰلِكَand for thatkhalaqahumخلقهمخَلَقَهُمْHe created them.watammatوتمتوَتَمَّتْAnd will be fulfilledkalimatuكلمةكَلِمَةُ(the) Word of your Lord,rabbikaربكرَبِّكَ(the) Word of your Lord,la-amla-annaلأملأنلَأَمْلَأَنَّ"Surely I will filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe Jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَall together."Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.except those whom Allah has given mercy[61], and for this He created them[62], and the word of your Lord will be fulfilled: “I will certainly fill Hell with jinn and humans all together.”Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."
120 وَكُلّٗا نَّقُصُّ عَلَيۡكَ مِنۡ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَآءَكَ فِي هَٰذِهِ ٱلۡحَقُّ وَمَوۡعِظَةٞ وَذِكۡرَىٰ لِلۡمُؤۡمِنِينَwakullanوكلاوَكُلًّاAnd each,naquṣṣuنقصنَّقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāiأنباءأَنۢبَآءِ(the) newsl-rusuliالرسلٱلرُّسُلِ(of) the Messengersmāمامَا(for) thatnuthabbituنثبتنُثَبِّتُWe may make firmbihiبهبِهِۦwith itfuādakaفؤادكفُؤَادَكَyour heart.wajāakaوجاءكوَجَآءَكَAnd has come to youfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥaquالحقٱلْحَقُّthe truthwamawʿiẓatunوموعظةوَمَوْعِظَةٌand an admonitionwadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.We relate to you [O Prophet] the stories of the messengers to strengthen your heart. And there has come to you in this the truth, an admonition and a reminder to the believers.And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.All that we relate to thee of the stories of the messengers,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe.
121 وَقُل لِّلَّذِينَ لَا يُؤۡمِنُونَ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنَّا عَٰمِلُونَwaqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,iʿ'malūاعملواٱعْمَلُواْ"Workʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position;innāإناإِنَّاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are also) working.And say unto those who believe not: Act according to your power. Lo! We (too) are acting.Say to those who do not believe, “Carry on in your ways; so will we do.And say to those who do not believe, "Work according to your position; indeed, we are working.Say to those who do not believe: "Do what ever ye can: We shall do our part;
122 وَٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَwa-intaẓirūوانتظرواوَٱنتَظِرُوٓاْAnd wait;innāإناإِنَّاindeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) ones who wait."And wait! Lo! We (too) are waiting.And wait; we too are waiting.”And wait; indeed, we are waiting.""And wait ye! We too shall wait."
123 وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَإِلَيۡهِ يُرۡجَعُ ٱلۡأَمۡرُ كُلُّهُۥ فَٱعۡبُدۡهُ وَتَوَكَّلۡ عَلَيۡهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعۡمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahghaybuغيبغَيْبُ(is the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilayhiوإليهوَإِلَيْهِand to Himyur'jaʿuيرجعيُرْجَعُwill be returnedl-amruالأمرٱلْأَمْرُthe matter,kulluhuكلهكُلُّهُۥall (of) it,fa-uʿ'bud'huفاعبدهفَٱعْبُدْهُso worship Him,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalayhiعليهعَلَيْهِupon Him.wamāوماوَمَاAnd your Lord is notrabbukaربكرَبُّكَAnd your Lord is notbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.To Allah belongs the unseen of the heavens and earth, and to Him will return all matters. So worship Him and put your trust in Him, for your Lord is not unaware of what you do.And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.
ﱖ
1 الٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡمُبِينِalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-mubīniالمبينٱلْمُبِينِ[the] clear.Alif. Lam. Ra. These are verse of the Scripture that maketh plain.Alif Lām Ra[1]. These are the verses of the clear Book.Alif, Lām, Rā.[582] These are the verses of the clear Book.A. L. R. These are the symbols (or Verses) of the perspicuous Book.
2 إِنَّآ أَنزَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَinnāإناإِنَّآIndeed, We,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَٰنًا(as) a Quran in Arabicʿarabiyyanعربياعَرَبِيًّا(as) a Quran in Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have revealed it, a Lecture in Arabic, that ye may understand.We have sent it down as an Arabic Qur’an so that you may understand.Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand.We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
3 نَحۡنُ نَقُصُّ عَلَيۡكَ أَحۡسَنَ ٱلۡقَصَصِ بِمَآ أَوۡحَيۡنَآ إِلَيۡكَ هَٰذَا ٱلۡقُرۡءَانَ وَإِن كُنتَ مِن قَبۡلِهِۦ لَمِنَ ٱلۡغَٰفِلِينَnaḥnuنحننَحْنُWenaquṣṣuنقصنَقُصُّrelateʿalaykaعليكعَلَيْكَto youaḥsanaأحسنأَحْسَنَthe bestl-qaṣaṣiالقصصٱلْقَصَصِof the narrationsbimāبمابِمَآin whatawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youhādhāهذاهَٰذَا(of) thisl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,wa-inوإنوَإِنalthoughkuntaكنتكُنتَyou were,minمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,laminaلمنلَمِنَsurely amongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe unaware.We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.We relate to you [O Prophet] the best of stories through Our revelation of this Qur’an, although before this you were unaware of them.We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
4 إِذۡ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيۡتُ أَحَدَ عَشَرَ كَوۡكَبٗا وَٱلشَّمۡسَ وَٱلۡقَمَرَ رَأَيۡتُهُمۡ لِي سَٰجِدِينَidhإذإِذْWhenqālaقالقَالَsaidyūsufuيوسفيُوسُفُYusufli-abīhiلأبيهلِأَبِيهِto his father,yāabatiيا أبتيَٰٓأَبَتِ"O my father!innīإنيإِنِّىIndeed, Ira-aytuرأيترَأَيْتُI sawaḥadaأحدأَحَدَelevenʿasharaعشرعَشَرَelevenkawkabanكوكباكَوْكَبًاstarswal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;ra-aytuhumرأيتهمرَأَيْتُهُمْI saw themlīليلِىto mesājidīnaساجدينسَٰجِدِينَprostrating."When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.[Remember] when Joseph said to his father[2], “O my father, I saw [in a dream] eleven stars, the sun and the moon – I saw them prostrating to me.”[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"
5 قَالَ يَٰبُنَيَّ لَا تَقۡصُصۡ رُءۡيَاكَ عَلَىٰٓ إِخۡوَتِكَ فَيَكِيدُواْ لَكَ كَيۡدًاۖ إِنَّ ٱلشَّيۡطَٰنَ لِلۡإِنسَٰنِ عَدُوّٞ مُّبِينٞqālaقالقَالَHe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottaqṣuṣتقصصتَقْصُصْrelateru'yākaرؤياكرُءْيَاكَyour visionʿalāعلىعَلَىٰٓtoikh'watikaإخوتكإِخْوَتِكَyour brothersfayakīdūفيكيدوافَيَكِيدُواْlest they planlakaلكلَكَagainst youkaydanكيداكَيْدًاa plot.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlil'insāniللإنسانلِلْإِنسَٰنِ(is) to manʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.He said, “O my son, do not relate your vision to your brothers, lest they devise a plot against you, for Satan is a sworn enemy to mankind.He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
6 وَكَذَٰلِكَ يَجۡتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ وَيُتِمُّ نِعۡمَتَهُۥ عَلَيۡكَ وَعَلَىٰٓ ءَالِ يَعۡقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيۡكَ مِن قَبۡلُ إِبۡرَٰهِيمَ وَإِسۡحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٞwakadhālikaوكذلكوَكَذَٰلِكَAnd thusyajtabīkaيجتبيكيَجْتَبِيكَwill choose yourabbukaربكرَبُّكَyour Lordwayuʿallimukaويعلمكوَيُعَلِّمُكَand will teach youminمنمِنoftawīliتأويلتَأْوِيلِ(the) interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِ(of) the narrativeswayutimmuويتموَيُتِمُّand completeniʿ'matahuنعمتهنِعْمَتَهُۥHis Favorʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onāliآلءَالِ(the) familyyaʿqūbaيعقوبيَعْقُوبَ(of) YaqubkamāكماكَمَآasatammahāأتمهاأَتَمَّهَاHe completed itʿalāعلىعَلَىٰٓonabawaykaأبويكأَبَوَيْكَyour two forefathersminمنمِنbefore -qabluقبلقَبْلُbefore -ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise."Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise.""Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
7 ۞ لَّقَدۡ كَانَ فِي يُوسُفَ وَإِخۡوَتِهِۦٓ ءَايَٰتٞ لِّلسَّآئِلِينَlaqadلقدلَّقَدْCertainlykānaكانكَانَwerefīفيفِىinyūsufaيوسفيُوسُفَYusufwa-ikh'watihiوإخوتهوَإِخْوَتِهِۦٓand his brothersāyātunآياتءَايَٰتٌsignslilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.In the story of Joseph and his brothers there are lessons for those who seek [them].Certainly were there in Joseph and his brothers signs for those who ask, [such as]Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).
8 إِذۡ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحۡنُ عُصۡبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍidhإذإِذْWhenqālūقالواقَالُواْthey said,layūsufuليوسفلَيُوسُفُ"Surely Yusufwa-akhūhuوأخوهوَأَخُوهُand his brotheraḥabbuأحبأَحَبُّ(are) more belovedilāإلىإِلَىٰٓtoabīnāأبيناأَبِينَاour fatherminnāمنامِنَّاthan we,wanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group.innaإنإِنَّIndeed,abānāأباناأَبَانَاour fatherlafīلفيلَفِى(is) surely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!
9 ٱقۡتُلُواْ يُوسُفَ أَوِ ٱطۡرَحُوهُ أَرۡضٗا يَخۡلُ لَكُمۡ وَجۡهُ أَبِيكُمۡ وَتَكُونُواْ مِنۢ بَعۡدِهِۦ قَوۡمٗا صَٰلِحِينَuq'tulūاقتلواٱقْتُلُواْKillyūsufaيوسفيُوسُفَYusufawiأوأَوِoriṭ'raḥūhuاطرحوهٱطْرَحُوهُcast himarḍanأرضاأَرْضًا(to) a landyakhluيخليَخْلُso will be freelakumلكملَكُمْfor youwajhuوجهوَجْهُ(the) faceabīkumأبيكمأَبِيكُمْ(of) your father,watakūnūوتكونواوَتَكُونُواْand you will beminمنمِنۢafter thatbaʿdihiبعدهبَعْدِهِۦafter thatqawmanقوماقَوْمًاa peopleṣāliḥīnaصالحينصَٰلِحِينَrighteous."(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586]"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!"
10 قَالَ قَآئِلٞ مِّنۡهُمۡ لَا تَقۡتُلُواْ يُوسُفَ وَأَلۡقُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّ يَلۡتَقِطۡهُ بَعۡضُ ٱلسَّيَّارَةِ إِن كُنتُمۡ فَٰعِلِينَqālaقالقَالَSaidqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,lāلالَا"(Do) nottaqtulūتقتلواتَقْتُلُواْkillyūsufaيوسفيُوسُفَYusufwa-alqūhuوألقوهوَأَلْقُوهُbut throw himfīفيفِىinghayābatiغيابتغَيَٰبَتِthe bottoml-jubiالجبٱلْجُبِّ(of) the well,yaltaqiṭ'huيلتقطهيَلْتَقِطْهُwill pick himbaʿḍuبعضبَعْضُsomel-sayāratiالسيارةٱلسَّيَّارَةِ[the] caravaninإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoing."One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
11 قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأۡمَ۬نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَٰصِحُونَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhylakaلكلَكَ(do) youlāلالَاnottamannāتأمناتَأْمَ۫نَّاtrust usʿalāعلىعَلَىٰwithyūsufaيوسفيُوسُفَYusuf,wa-innāوإناوَإِنَّاwhile indeed, welahuلهلَهُۥ(are) for himlanāṣiḥūnaلناصحونلَنَٰصِحُونَsurely well-wishers?They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?They said, “O our father, why do you not trust us with Joseph[5], although we truly care for him?They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?
12 أَرۡسِلۡهُ مَعَنَا غَدٗا يَرۡتَعۡ وَيَلۡعَبۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَarsil'huأرسلهأَرْسِلْهُSend himmaʿanāمعنامَعَنَاwith usghadanغداغَدًاtomorrow,yartaʿيرتعيَرْتَعْ(to) enjoywayalʿabويلعبوَيَلْعَبْand play.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُۥfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.Send him with us tomorrow so that he may enjoy himself and play; we will surely keep him safe.”Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.""Send him with us tomorrow to enjoy himself and play, and we shall take every care of him."
13 قَالَ إِنِّي لَيَحۡزُنُنِيٓ أَن تَذۡهَبُواْ بِهِۦ وَأَخَافُ أَن يَأۡكُلَهُ ٱلذِّئۡبُ وَأَنتُمۡ عَنۡهُ غَٰفِلُونَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, [I]layaḥzununīليحزننيلَيَحْزُنُنِىٓit surely saddens meanأنأَنthattadhhabūتذهبواتَذْهَبُواْyou should take himbihiبهبِهِۦyou should take himwa-akhāfuوأخافوَأَخَافُand I fearanأنأَنthatyakulahuيأكلهيَأْكُلَهُwould eat himl-dhi'buالذئبٱلذِّئْبُa wolfwa-antumوأنتموَأَنتُمْwhile youʿanhuعنهعَنْهُof himghāfilūnaغافلونغَٰفِلُونَ(are) unaware."He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.He said, “It truly saddens me that you should take him away, and I fear that a wolf may eat him when you are negligent of him.”[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him."
14 قَالُواْ لَئِنۡ أَكَلَهُ ٱلذِّئۡبُ وَنَحۡنُ عُصۡبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَqālūقالواقَالُواْThey said,la-inلئنلَئِنْ"Ifakalahuأكلهأَكَلَهُeats himl-dhi'buالذئبٱلذِّئْبُthe wolfwanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group,innāإناإِنَّآindeed, weidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (would be) losers."They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.They said, “If a wolf were to eat him, despite our strong group, then we would surely be losers!”They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!"
15 فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجۡمَعُوٓاْ أَن يَجۡعَلُوهُ فِي غَيَٰبَتِ ٱلۡجُبِّۚ وَأَوۡحَيۡنَآ إِلَيۡهِ لَتُنَبِّئَنَّهُم بِأَمۡرِهِمۡ هَٰذَا وَهُمۡ لَا يَشۡعُرُونَfalammāفلمافَلَمَّاSo whendhahabūذهبواذَهَبُواْthey took himbihiبهبِهِۦthey took himwa-ajmaʿūوأجمعواوَأَجْمَعُوٓاْand agreedanأنأَنthatyajʿalūhuيجعلوهيَجْعَلُوهُthey put himfīفيفِىinghayābatiغيابتغَيَٰبَتِ(the) bottoml-jubiالجبٱلْجُبِّ(of) the well.wa-awḥaynāوأوحيناوَأَوْحَيْنَآBut We inspiredilayhiإليهإِلَيْهِto him,latunabbi-annahumلتنبئنهملَتُنَبِّئَنَّهُم"Surely, you will inform thembi-amrihimبأمرهمبِأَمْرِهِمْabout this affair,hādhāهذاهَٰذَاabout this affair,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive."Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
16 وَجَآءُوٓ أَبَاهُمۡ عِشَآءٗ يَبۡكُونَwajāūوجاءواوَجَآءُوٓAnd they cameabāhumأباهمأَبَاهُمْ(to) their fatherʿishāanعشاءعِشَآءًearly at nightyabkūnaيبكونيَبْكُونَweeping.And they came weeping to their father in the evening.At night they came to their father, crying.And they came to their father at night, weeping.Then they came to their father in the early part of the night, weeping.
17 قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبۡنَا نَسۡتَبِقُ وَتَرَكۡنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئۡبُۖ وَمَآ أَنتَ بِمُؤۡمِنٖ لَّنَا وَلَوۡ كُنَّا صَٰدِقِينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَآ"O our father!innāإناإِنَّاIndeed, wedhahabnāذهبناذَهَبْنَا[we] wentnastabiquنستبقنَسْتَبِقُracing each otherwataraknāوتركناوَتَرَكْنَاand we leftyūsufaيوسفيُوسُفَYusufʿindaعندعِندَwithmatāʿināمتاعنامَتَٰعِنَاour possessions,fa-akalahuفأكلهفَأَكَلَهُand ate himl-dhi'buالذئبٱلذِّئْبُthe wolf.wamāوماوَمَآBut notantaأنتأَنتَyoubimu'mininبمؤمنبِمُؤْمِنٍ(will) believelanāلنالَّنَاus,walawولووَلَوْeven ifkunnāكناكُنَّاwe areṣādiqīnaصادقينصَٰدِقِينَtruthful."Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."
18 وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٞۖ وَٱللَّهُ ٱلۡمُسۡتَعَانُ عَلَىٰ مَا تَصِفُونَwajāūوجاءواوَجَآءُوAnd they broughtʿalāعلىعَلَىٰuponqamīṣihiقميصهقَمِيصِهِۦhis shirtbidaminبدمبِدَمٍwith false blood.kadhibinكذبكَذِبٍwith false blood.qālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhas enticed youlakumلكملَكُمْhas enticed youanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًا(to) a matter,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.wal-lahuواللهوَٱللَّهُAnd Allahl-mus'taʿānuالمستعانٱلْمُسْتَعَانُ(is) the One sought for helpʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou describe."And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..
19 وَجَآءَتۡ سَيَّارَةٞ فَأَرۡسَلُواْ وَارِدَهُمۡ فَأَدۡلَىٰ دَلۡوَهُۥۖ قَالَ يَٰبُشۡرَىٰ هَٰذَا غُلَٰمٞۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعۡمَلُونَwajāatوجاءتوَجَآءَتْAnd there camesayyāratunسيارةسَيَّارَةٌa caravanfa-arsalūفأرسلوافَأَرْسَلُواْand they sentwāridahumواردهموَارِدَهُمْtheir water drawerfa-adlāفأدلىفَأَدْلَىٰthen he let downdalwahuدلوهدَلْوَهُۥhis bucket.qālaقالقَالَHe said,yābush'rāيا بشرىيَٰبُشْرَىٰ"O good news!hādhāهذاهَٰذَاThisghulāmunغلامغُلَٰمٌ(is) a boy."wa-asarrūhuوأسروهوَأَسَرُّوهُAnd they hid himbiḍāʿatanبضاعةبِضَٰعَةً(as) a merchandise.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did.Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!
20 وَشَرَوۡهُ بِثَمَنِۭ بَخۡسٖ دَرَٰهِمَ مَعۡدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَwasharawhuوشروهوَشَرَوْهُAnd they sold himbithamaninبثمنبِثَمَنٍۭfor a pricebakhsinبخسبَخْسٍvery low,darāhimaدراهمدَرَٰهِمَdirhamsmaʿdūdatinمعدودةمَعْدُودَةٍfew,wakānūوكانواوَكَانُواْand they werefīhiفيهفِيهِabout himminaمنمِنَofl-zāhidīnaالزاهدينٱلزَّٰهِدِينَthose keen to give up.And they sold him for a low price, a number of silver coins; and they attached no value to him.They sold him for a meager price, a few silver coins; they were quite indifferent about him[8].And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
21 وَقَالَ ٱلَّذِي ٱشۡتَرَىٰهُ مِن مِّصۡرَ لِٱمۡرَأَتِهِۦٓ أَكۡرِمِي مَثۡوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوۡ نَتَّخِذَهُۥ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ وَلِنُعَلِّمَهُۥ مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمۡرِهِۦ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىthe one whoish'tarāhuاشتراهٱشْتَرَىٰهُbought himminمنمِنofmiṣ'raمصرمِّصْرَEgyptli-im'ra-atihiلامرأتهلِٱمْرَأَتِهِۦٓto his wife,akrimīأكرميأَكْرِمِى"Make comfortablemathwāhuمثواهمَثْوَىٰهُhis stay.ʿasāعسىعَسَىٰٓPerhapsanأنأَنthatyanfaʿanāينفعنايَنفَعَنَآ(he) will benefit usawأوأَوْornattakhidhahuنتخذهنَتَّخِذَهُۥwe will take himwaladanولداوَلَدًا(as) a son."wakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَYusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalinuʿallimahuولنعلمهوَلِنُعَلِّمَهُۥthat We might teach himminمنمِن(the) interpretation oftawīliتأويلتَأْوِيلِ(the) interpretation ofl-aḥādīthiالأحاديثٱلْأَحَادِيثِthe events.wal-lahuواللهوَٱللَّهُAnd Allahghālibunغالبغَالِبٌ(is) PredominantʿalāعلىعَلَىٰٓoveramrihiأمرهأَمْرِهِۦHis affairs,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
22 وَلَمَّا بَلَغَ أَشُدَّهُۥٓ ءَاتَيۡنَٰهُ حُكۡمٗا وَعِلۡمٗاۚ وَكَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَwalammāولماوَلَمَّاAnd whenbalaghaبلغبَلَغَhe reachedashuddahuأشدهأَشُدَّهُۥٓhis maturity,ātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاwisdomwaʿil'manوعلماوَعِلْمًاand knowledge.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.When he reached his prime, We gave him wisdom[10] and knowledge. This is how We reward those who do good.And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.
23 وَرَٰوَدَتۡهُ ٱلَّتِي هُوَ فِي بَيۡتِهَا عَن نَّفۡسِهِۦ وَغَلَّقَتِ ٱلۡأَبۡوَٰبَ وَقَالَتۡ هَيۡتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُۥ رَبِّيٓ أَحۡسَنَ مَثۡوَايَۖ إِنَّهُۥ لَا يُفۡلِحُ ٱلظَّٰلِمُونَwarāwadathuوراودتهوَرَٰوَدَتْهُAnd sought to seduce himallatīالتيٱلَّتِىshe who,huwaهوهُوَhe (was)fīفيفِىinbaytihāبيتهابَيْتِهَاher houseʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhis self.waghallaqatiوغلقتوَغَلَّقَتِAnd she closedl-abwābaالأبوابٱلْأَبْوَٰبَthe doorswaqālatوقالتوَقَالَتْand she said,haytaهيتهَيْتَ"Come onlakaلكلَكَyou."qālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"I seek refuge in Allah.l-lahiاللهٱللَّهِ"I seek refuge in Allah.innahuإنهإِنَّهُۥIndeed, herabbīربيرَبِّىٓ(is) my lordaḥsanaأحسنأَحْسَنَ(who has) made goodmathwāyaمثوايمَثْوَاىَmy stay.innahuإنهإِنَّهُۥIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed."But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
24 وَلَقَدۡ هَمَّتۡ بِهِۦۖ وَهَمَّ بِهَا لَوۡلَآ أَن رَّءَا بُرۡهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصۡرِفَ عَنۡهُ ٱلسُّوٓءَ وَٱلۡفَحۡشَآءَۚ إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُخۡلَصِينَwalaqadولقدوَلَقَدْAnd certainlyhammatهمتهَمَّتْshe did desirebihiبهبِهِۦhim,wahammaوهموَهَمَّand he would have desiredbihāبهابِهَاher,lawlāلولالَوْلَآif notanأنأَنthatraāرأىرَّءَاhe sawbur'hānaبرهانبُرْهَٰنَthe proofrabbihiربهرَبِّهِۦ(of) his Lord.kadhālikaكذلككَذَٰلِكَThus,linaṣrifaلنصرفلِنَصْرِفَthat We might avertʿanhuعنهعَنْهُfrom himl-sūaالسوءٱلسُّوٓءَthe evilwal-faḥshāaوالفحشاءوَٱلْفَحْشَآءَand the immorality.innahuإنهإِنَّهُۥIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe sincere.She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
25 وَٱسۡتَبَقَا ٱلۡبَابَ وَقَدَّتۡ قَمِيصَهُۥ مِن دُبُرٖ وَأَلۡفَيَا سَيِّدَهَا لَدَا ٱلۡبَابِۚ قَالَتۡ مَا جَزَآءُ مَنۡ أَرَادَ بِأَهۡلِكَ سُوٓءًا إِلَّآ أَن يُسۡجَنَ أَوۡ عَذَابٌ أَلِيمٞwa-is'tabaqāواستبقاوَٱسْتَبَقَاAnd they both racedl-bābaالبابٱلْبَابَ(to) the doorwaqaddatوقدتوَقَدَّتْand she toreqamīṣahuقميصهقَمِيصَهُۥhis shirtminمنمِنfromduburinدبردُبُرٍthe back,wa-alfayāوألفياوَأَلْفَيَاand they both foundsayyidahāسيدهاسَيِّدَهَاher husbandladāلدىلَدَاatl-bābiالبابٱلْبَابِthe door.qālatقالتقَالَتْShe said,māمامَا"Whatjazāuجزاءجَزَآءُ(is) the recompensemanمنمَنْ(of one) whoarādaأرادأَرَادَintendedbi-ahlikaبأهلكبِأَهْلِكَfor your wifesūanسوءاسُوٓءًاevilillāإلاإِلَّآexceptanأنأَنthatyus'janaيسجنيُسْجَنَhe be imprisonedawأوأَوْorʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful?"And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
26 قَالَ هِيَ رَٰوَدَتۡنِي عَن نَّفۡسِيۚ وَشَهِدَ شَاهِدٞ مِّنۡ أَهۡلِهَآ إِن كَانَ قَمِيصُهُۥ قُدَّ مِن قُبُلٖ فَصَدَقَتۡ وَهُوَ مِنَ ٱلۡكَٰذِبِينَqālaقالقَالَHe said,hiyaهيهِىَ"Sherāwadatnīراودتنيرَٰوَدَتْنِىsought to seduce meʿanعنعَنaboutnafsīنفسينَّفْسِىmyself."washahidaوشهدوَشَهِدَAnd testifiedshāhidunشاهدشَاهِدٌa witnessminمنمِّنْofahlihāأهلهاأَهْلِهَآher familyinإنإِن"Ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُۥhis shirtquddaقدقُدَّ(is) tornminمنمِنfromqubulinقبلقُبُلٍthe frontfaṣadaqatفصدقتفَصَدَقَتْthen she has spoken the truth,wahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
27 وَإِن كَانَ قَمِيصُهُۥ قُدَّ مِن دُبُرٖ فَكَذَبَتۡ وَهُوَ مِنَ ٱلصَّٰدِقِينَwa-inوإنوَإِنBut ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُۥhis shirtquddaقدقُدَّ(is) tornminمنمِنfromduburinدبردُبُرٍ(the) backfakadhabatفكذبتفَكَذَبَتْthen she has liedwahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."And if his shirt is torn from behind, then she hath lied and he is of the truthful.But if his shirt is torn from the back, then she is lying and he is truthful.”But if his shirt is torn from the back, then she has lied, and he is of the truthful.""But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
28 فَلَمَّا رَءَا قَمِيصَهُۥ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُۥ مِن كَيۡدِكُنَّۖ إِنَّ كَيۡدَكُنَّ عَظِيمٞfalammāفلمافَلَمَّاSo whenraāرأىرَءَاhe sawqamīṣahuقميصهقَمِيصَهُۥhis shirtquddaقدقُدَّtornminمنمِنfromduburinدبردُبُرٍ(the) backqālaقالقَالَhe said,innahuإنهإِنَّهُۥ"Indeed, itminمنمِن(is) ofkaydikunnaكيدكنكَيْدِكُنَّyour plot.innaإنإِنَّIndeed,kaydakunnaكيدكنكَيْدَكُنَّyour plotʿaẓīmunعظيمعَظِيمٌ(is) great.So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.When he saw that his shirt was torn from the back, he said, “This is your guile [O women]; your guile is great indeed!So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
29 يُوسُفُ أَعۡرِضۡ عَنۡ هَٰذَاۚ وَٱسۡتَغۡفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلۡخَاطِـِٔينَyūsufuيوسفيُوسُفُYusuf,aʿriḍأعرضأَعْرِضْturn awayʿanعنعَنْfromhādhāهذاهَٰذَاthis.wa-is'taghfirīواستغفريوَٱسْتَغْفِرِىAnd ask forgivenesslidhanbikiلذنبكلِذَنۢبِكِfor your sin.innakiإنكإِنَّكِIndeed, youkuntiكنتكُنتِareminaمنمِنَofl-khāṭiīnaالخاطئينٱلْخَاطِـِٔينَthe sinful."O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.O Joseph, forget about this; but you [O wife], seek forgiveness for your sin, for it was you who have done wrong.”Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.""O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
30 ۞ وَقَالَ نِسۡوَةٞ فِي ٱلۡمَدِينَةِ ٱمۡرَأَتُ ٱلۡعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفۡسِهِۦۖ قَدۡ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖwaqālaوقالوَقَالَAnd saidnis'watunنسوةنِسْوَةٌwomenfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,im'ra-atuامرأتٱمْرَأَتُ"The wife ofl-ʿazīziالعزيزٱلْعَزِيزِAzizturāwiduتراودتُرَٰوِدُ(is) seeking to seducefatāhāفتاهافَتَىٰهَاher slave boyʿanعنعَنaboutnafsihiنفسهنَّفْسِهِۦhimself;qadقدقَدْindeed,shaghafahāشغفهاشَغَفَهَاhe has impassioned herḥubbanحباحُبًّا(with) love.innāإناإِنَّاIndeed, welanarāhāلنراهالَنَرَىٰهَا[we] surely see herfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear."And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
31 فَلَمَّا سَمِعَتۡ بِمَكۡرِهِنَّ أَرۡسَلَتۡ إِلَيۡهِنَّ وَأَعۡتَدَتۡ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتۡ كُلَّ وَٰحِدَةٖ مِّنۡهُنَّ سِكِّينٗا وَقَالَتِ ٱخۡرُجۡ عَلَيۡهِنَّۖ فَلَمَّا رَأَيۡنَهُۥٓ أَكۡبَرۡنَهُۥ وَقَطَّعۡنَ أَيۡدِيَهُنَّ وَقُلۡنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنۡ هَٰذَآ إِلَّا مَلَكٞ كَرِيمٞfalammāفلمافَلَمَّاSo whensamiʿatسمعتسَمِعَتْshe heardbimakrihinnaبمكرهنبِمَكْرِهِنَّof their scheming,arsalatأرسلتأَرْسَلَتْshe sentilayhinnaإليهنإِلَيْهِنَّfor themwa-aʿtadatوأعتدتوَأَعْتَدَتْand she preparedlahunnaلهنلَهُنَّfor themmuttaka-anمتكأمُتَّكَـًٔاa banquetwaātatوآتتوَءَاتَتْand she gavekullaكلكُلَّeachwāḥidatinواحدةوَٰحِدَةٍonemin'hunnaمنهنمِّنْهُنَّof themsikkīnanسكيناسِكِّينًاa knifewaqālatiوقالتوَقَالَتِand she said,ukh'rujاخرجٱخْرُجْ"Come outʿalayhinnaعليهنعَلَيْهِنَّbefore them."falammāفلمافَلَمَّاThen whenra-aynahuرأينهرَأَيْنَهُۥٓthey saw himakbarnahuأكبرنهأَكْبَرْنَهُۥthey greatly admired him,waqaṭṭaʿnaوقطعنوَقَطَّعْنَand cutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands,waqul'naوقلنوَقُلْنَthey said,ḥāshaحاشحَٰشَ"ForbidlillahiللهلِلَّهِAllah,māمامَاnothādhāهذاهَٰذَا(is) thisbasharanبشرابَشَرًاa maninإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutmalakunملكمَلَكٌan angelkarīmunكريمكَرِيمٌnoble."And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel."When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
32 قَالَتۡ فَذَٰلِكُنَّ ٱلَّذِي لُمۡتُنَّنِي فِيهِۖ وَلَقَدۡ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ فَٱسۡتَعۡصَمَۖ وَلَئِن لَّمۡ يَفۡعَلۡ مَآ ءَامُرُهُۥ لَيُسۡجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَqālatقالتقَالَتْShe said,fadhālikunnaفذلكنفَذَٰلِكُنَّ"Thatalladhīالذيٱلَّذِى(is) the one,lum'tunnanīلمتننيلُمْتُنَّنِىyou blamed mefīhiفيهفِيهِabout him.walaqadولقدوَلَقَدْAnd certainlyrāwadttuhuراودتهرَٰوَدتُّهُۥI sought to seduce him,ʿanعنعَن[from]nafsihiنفسهنَّفْسِهِۦ[himself]fa-is'taʿṣamaفاستعصمفَٱسْتَعْصَمَbut he saved himself,wala-inولئنوَلَئِنand iflamلملَّمْnotyafʿalيفعليَفْعَلْhe doesmāمامَآwhatāmuruhuآمرهءَامُرُهُۥI order him,layus'janannaليسجننلَيُسْجَنَنَّsurely, he will be imprisonedwalayakūnanوليكوناوَلَيَكُونًاand certainly will beminaمنمِّنَofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthose who are disgraced."She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
33 قَالَ رَبِّ ٱلسِّجۡنُ أَحَبُّ إِلَيَّ مِمَّا يَدۡعُونَنِيٓ إِلَيۡهِۖ وَإِلَّا تَصۡرِفۡ عَنِّي كَيۡدَهُنَّ أَصۡبُ إِلَيۡهِنَّ وَأَكُن مِّنَ ٱلۡجَٰهِلِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord,l-sij'nuالسجنٱلسِّجْنُthe prisonaḥabbuأحبأَحَبُّ(is) dearerilayyaإليإِلَىَّto memimmāممامِمَّاthan whatyadʿūnanīيدعوننييَدْعُونَنِىٓthey invite meilayhiإليهإِلَيْهِto it.wa-illāوإلاوَإِلَّاAnd unlesstaṣrifتصرفتَصْرِفْYou turn awayʿannīعنيعَنِّىfrom mekaydahunnaكيدهنكَيْدَهُنَّtheir plotaṣbuأصبأَصْبُI might inclineilayhinnaإليهنإِلَيْهِنَّtowards themwa-akunوأكنوَأَكُنand [I] beminaمنمِّنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
34 فَٱسۡتَجَابَ لَهُۥ رَبُّهُۥ فَصَرَفَ عَنۡهُ كَيۡدَهُنَّۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُfa-is'tajābaفاستجابفَٱسْتَجَابَSo respondedlahuلهلَهُۥto himrabbuhuربهرَبُّهُۥhis Lord,faṣarafaفصرففَصَرَفَand turned awayʿanhuعنهعَنْهُfrom himkaydahunnaكيدهنكَيْدَهُنَّtheir plot.innahuإنهإِنَّهُۥIndeed, [He]huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.So his Lord answered his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).
35 ثُمَّ بَدَا لَهُم مِّنۢ بَعۡدِ مَا رَأَوُاْ ٱلۡأٓيَٰتِ لَيَسۡجُنُنَّهُۥ حَتَّىٰ حِينٖthummaثمثُمَّThenbadāبدابَدَا(it) appearedlahumلهملَهُمto themminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ra-awūرأوارَأَوُاْthey had seenl-āyātiالآياتٱلْءَايَٰتِthe signs,layasjununnahuليسجننهلَيَسْجُنُنَّهُۥsurely they should imprison himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.Then it occurred to them after they saw the signs [of his innocence] that they should imprison him for some time[13].Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596]Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
36 وَدَخَلَ مَعَهُ ٱلسِّجۡنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعۡصِرُ خَمۡرٗاۖ وَقَالَ ٱلۡأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحۡمِلُ فَوۡقَ رَأۡسِي خُبۡزٗا تَأۡكُلُ ٱلطَّيۡرُ مِنۡهُۖ نَبِّئۡنَا بِتَأۡوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَwadakhalaودخلوَدَخَلَAnd enteredmaʿahuمعهمَعَهُwith himl-sij'naالسجنٱلسِّجْنَ(in) the prisonfatayāniفتيانفَتَيَانِtwo young men.qālaقالقَالَSaidaḥaduhumāأحدهماأَحَدُهُمَآone of them,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaʿṣiruأعصرأَعْصِرُpressingkhamranخمراخَمْرًاwine."waqālaوقالوَقَالَAnd saidl-ākharuالآخرٱلْءَاخَرُthe other,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaḥmiluأحملأَحْمِلُ[I am] carryingfawqaفوقفَوْقَoverrasīرأسيرَأْسِىmy headkhub'zanخبزاخُبْزًاbread,takuluتأكلتَأْكُلُ(were) eatingl-ṭayruالطيرٱلطَّيْرُthe birdsmin'huمنهمِنْهُfrom it.nabbi'nāنبئنانَبِّئْنَاInform usbitawīlihiبتأويلهبِتَأْوِيلِهِۦٓof its interpretation;innāإناإِنَّاindeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
37 قَالَ لَا يَأۡتِيكُمَا طَعَامٞ تُرۡزَقَانِهِۦٓ إِلَّا نَبَّأۡتُكُمَا بِتَأۡوِيلِهِۦ قَبۡلَ أَن يَأۡتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكۡتُ مِلَّةَ قَوۡمٖ لَّا يُؤۡمِنُونَ بِٱللَّهِ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَqālaقالقَالَHe said,lāلالَا"Notyatīkumāيأتيكمايَأْتِيكُمَا(will) come to both of youṭaʿāmunطعامطَعَامٌfoodtur'zaqānihiترزقانهتُرْزَقَانِهِۦٓyou are provided withillāإلاإِلَّاbutnabbatukumāنبأتكمانَبَّأْتُكُمَاI will inform both of youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretation,qablaقبلقَبْلَbeforeanأنأَن[that]yatiyakumāيأتيكمايَأْتِيَكُمَا[it] comes to both of you.dhālikumāذلكماذَٰلِكُمَاThatmimmāممامِمَّا(is) of whatʿallamanīعلمنيعَلَّمَنِىhas taught merabbīربيرَبِّىٓmy Lord.innīإنيإِنِّىIndeed, Itaraktuتركتتَرَكْتُ[I] abandonmillataملةمِلَّةَ(the) religionqawminقومقَوْمٍ(of) a people,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
38 وَٱتَّبَعۡتُ مِلَّةَ ءَابَآءِيٓ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَۚ مَا كَانَ لَنَآ أَن نُّشۡرِكَ بِٱللَّهِ مِن شَيۡءٖۚ ذَٰلِكَ مِن فَضۡلِ ٱللَّهِ عَلَيۡنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَwa-ittabaʿtuواتبعتوَٱتَّبَعْتُAnd I followmillataملةمِلَّةَ(the) religionābāīآبائيءَابَآءِىٓ(of) my forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub.māمامَاNotkānaكانكَانَwaslanāلنالَنَآfor usanأنأَنthatnush'rikaنشركنُّشْرِكَwe associatebil-lahiباللهبِٱللَّهِwith Allahminمنمِنanyshayinشيءشَىْءٍthing.dhālikaذلكذَٰلِكَThatminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaynāعليناعَلَيْنَاupon us,waʿalāوعلىوَعَلَىand uponl-nāsiالناسٱلنَّاسِthe mankindwalākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the menlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful."And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
39 يَٰصَٰحِبَيِ ٱلسِّجۡنِ ءَأَرۡبَابٞ مُّتَفَرِّقُونَ خَيۡرٌ أَمِ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!a-arbābunأأربابءَأَرْبَابٌAre lordsmutafarriqūnaمتفرقونمُّتَفَرِّقُونَseparatekhayrunخيرخَيْرٌbetteramiأمأَمِorl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible?O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?O my two fellow prisoners, which is better: many different lords or Allah, the One, the Subjugator?O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598]"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
40 مَا تَعۡبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسۡمَآءٗ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَmāمامَاNottaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutasmāanأسماءأَسْمَآءًnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآwhich you have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the commandillāإلاإِلَّاbutlillahiللهلِلَّهِfor Allah.amaraأمرأَمَرَHe has commandedallāألاأَلَّاthat nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّآbutiyyāhuإياهإِيَّاهُHim Alone.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe right,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] menlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know."If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
41 يَٰصَٰحِبَيِ ٱلسِّجۡنِ أَمَّآ أَحَدُكُمَا فَيَسۡقِي رَبَّهُۥ خَمۡرٗاۖ وَأَمَّا ٱلۡأٓخَرُ فَيُصۡلَبُ فَتَأۡكُلُ ٱلطَّيۡرُ مِن رَّأۡسِهِۦۚ قُضِيَ ٱلۡأَمۡرُ ٱلَّذِي فِيهِ تَسۡتَفۡتِيَانِyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!ammāأماأَمَّآAs foraḥadukumāأحدكماأَحَدُكُمَاone of youfayasqīفيسقيفَيَسْقِىhe will give drinkrabbahuربهرَبَّهُۥ(to) his masterkhamranخمراخَمْرًاwine;wa-ammāوأماوَأَمَّاand as forl-ākharuالآخرٱلْءَاخَرُthe otherfayuṣ'labuفيصلبفَيُصْلَبُhe will be crucified,fatakuluفتأكلفَتَأْكُلُand will eatl-ṭayruالطيرٱلطَّيْرُthe birdsminمنمِنfromrasihiرأسهرَّأْسِهِۦhis head.quḍiyaقضيقُضِىَHas been decreedl-amruالأمرٱلْأَمْرُthe matteralladhīالذيٱلَّذِىabout whichfīhiفيهفِيهِabout whichtastaftiyāniتستفتيانتَسْتَفْتِيَانِyou both inquire."O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire.""O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
42 وَقَالَ لِلَّذِي ظَنَّ أَنَّهُۥ نَاجٖ مِّنۡهُمَا ٱذۡكُرۡنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيۡطَٰنُ ذِكۡرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجۡنِ بِضۡعَ سِنِينَwaqālaوقالوَقَالَAnd he saidlilladhīللذيلِلَّذِىto the one whomẓannaظنظَنَّhe thoughtannahuأنهأَنَّهُۥthat henājinناجنَاجٍ(would be) savedmin'humāمنهمامِّنْهُمَاof both of them,udh'kur'nīاذكرنيٱذْكُرْنِى"Mention meʿindaعندعِندَtorabbikaربكرَبِّكَyour master."fa-ansāhuفأنساهفَأَنسَىٰهُBut made him forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaandhik'raذكرذِكْرَ(the) mentionrabbihiربهرَبِّهِۦ(to) his master,falabithaفلبثفَلَبِثَso he remainedfīفيفِىinl-sij'niالسجنٱلسِّجْنِthe prisonbiḍ'ʿaبضعبِضْعَseveralsinīnaسنينسِنِينَyears.And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
43 وَقَالَ ٱلۡمَلِكُ إِنِّيٓ أَرَىٰ سَبۡعَ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعَ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلۡمَلَأُ أَفۡتُونِي فِي رُءۡيَٰيَ إِن كُنتُمۡ لِلرُّءۡيَا تَعۡبُرُونَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,innīإنيإِنِّىٓ"Indeed, Iarāأرىأَرَىٰ[I] have seensabʿaسبعسَبْعَsevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfat,yakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿaوسبعوَسَبْعَand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreen,wa-ukharaوأخروَأُخَرَand othersyābisātinيابساتيَابِسَٰتٍdry.yāayyuhāيا أيهايَٰٓأَيُّهَاOl-mala-uالملأٱلْمَلَأُchiefs!aftūnīأفتونيأَفْتُونِىExplain to mefīفيفِىaboutru'yāyaرؤيايرُءْيَٰىَmy visioninإنإِنifkuntumكنتمكُنتُمْyou canlilrru'yāللرؤيالِلرُّءْيَاof visionstaʿburūnaتعبرونتَعْبُرُونَinterpret."And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."
44 قَالُوٓاْ أَضۡغَٰثُ أَحۡلَٰمٖۖ وَمَا نَحۡنُ بِتَأۡوِيلِ ٱلۡأَحۡلَٰمِ بِعَٰلِمِينَqālūقالواقَالُوٓاْThey said,aḍghāthuأضغاثأَضْغَٰثُ"Confusedaḥlāminأحلامأَحْلَٰمٍdreams,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitawīliبتأويلبِتَأْوِيلِ(are) in the interpretationl-aḥlāmiالأحلامٱلْأَحْلَٰمِ(of) the dreamsbiʿālimīnaبعالمينبِعَٰلِمِينَlearned."They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.They said, “These are jumbled dreams, and we do not know the interpretation of such dreams.”They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."
45 وَقَالَ ٱلَّذِي نَجَا مِنۡهُمَا وَٱدَّكَرَ بَعۡدَ أُمَّةٍ أَنَا۠ أُنَبِّئُكُم بِتَأۡوِيلِهِۦ فَأَرۡسِلُونِwaqālaوقالوَقَالَBut saidalladhīالذيٱلَّذِىthe one whonajāنجانَجَاwas savedmin'humāمنهمامِنْهُمَاof the twowa-iddakaraوادكروَٱدَّكَرَand rememberedbaʿdaبعدبَعْدَafterummatinأمةأُمَّةٍa period,anāأناأَنَا۠"Iunabbi-ukumأنبئكمأُنَبِّئُكُم[I] will inform youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretationfa-arsilūniفأرسلونفَأَرْسِلُونِso send me forth.And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.The freed prisoner remembered after a long time had passed, and said, “I will inform you of its interpretation, so send me forth.”But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
46 يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفۡتِنَا فِي سَبۡعِ بَقَرَٰتٖ سِمَانٖ يَأۡكُلُهُنَّ سَبۡعٌ عِجَافٞ وَسَبۡعِ سُنۢبُلَٰتٍ خُضۡرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرۡجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمۡ يَعۡلَمُونَyūsufuيوسفيُوسُفُYusuf,ayyuhāأيهاأَيُّهَاOl-ṣidīquالصديقٱلصِّدِّيقُthe truthful one!aftināأفتناأَفْتِنَاExplain to usfīفيفِىaboutsabʿiسبعسَبْعِ(the) sevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfatyakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿiوسبعوَسَبْعِand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreenwa-ukharaوأخروَأُخَرَand otheryābisātinيابساتيَابِسَٰتٍdry,laʿallīلعليلَّعَلِّىٓthat I mayarjiʿuأرجعأَرْجِعُreturnilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyaʿlamūnaيعلمونيَعْلَمُونَknow."(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you].""O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."
47 قَالَ تَزۡرَعُونَ سَبۡعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمۡ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأۡكُلُونَqālaقالقَالَHe said,tazraʿūnaتزرعونتَزْرَعُونَ"You will sowsabʿaسبعسَبْعَ(for) sevensinīnaسنينسِنِينَyears,da-abanدأبادَأَبًاas usual,famāفمافَمَاand that whichḥaṣadttumحصدتمحَصَدتُّمْyou reapfadharūhuفذروهفَذَرُوهُso leave itfīفيفِىinsunbulihiسنبلهسُنۢبُلِهِۦٓits earsillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاfrom whichtakulūnaتأكلونتَأْكُلُونَyou (will) eat.He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.Joseph said, “You will grow crops for seven consecutive years. But whatever you harvest, leave it in its ear, except for a little that you may eat.[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat.
48 ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ سَبۡعٞ شِدَادٞ يَأۡكُلۡنَ مَا قَدَّمۡتُمۡ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحۡصِنُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatsabʿunسبعسَبْعٌsevenshidādunشدادشِدَادٌhard (years)yakul'naيأكلنيَأْكُلْنَ(which will) consumemāمامَاwhatqaddamtumقدمتمقَدَّمْتُمْyou advancedlahunnaلهنلَهُنَّfor them,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاof whattuḥ'ṣinūnaتحصنونتُحْصِنُونَyou (will) store.Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.Then after that will come seven years of hardship which will devour all what you had stored, except for a little that you may set aside[17].Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store."Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded.
49 ثُمَّ يَأۡتِي مِنۢ بَعۡدِ ذَٰلِكَ عَامٞ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعۡصِرُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿāmunعامعَامٌa yearfīhiفيهفِيهِin ityughāthuيغاثيُغَاثُwill be given abundant rainl-nāsuالناسٱلنَّاسُthe peoplewafīhiوفيهوَفِيهِand in ityaʿṣirūnaيعصرونيَعْصِرُونَthey will press."Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).Then after that will come a year in which people will have abundant rain, and in which they will press [grapes and olives].”Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
50 وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرۡجِعۡ إِلَىٰ رَبِّكَ فَسۡـَٔلۡهُ مَا بَالُ ٱلنِّسۡوَةِ ٱلَّٰتِي قَطَّعۡنَ أَيۡدِيَهُنَّۚ إِنَّ رَبِّي بِكَيۡدِهِنَّ عَلِيمٞwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me."bihiبهبِهِۦ"Bring him to me."falammāفلمافَلَمَّاBut whenjāahuجاءهجَآءَهُcame to himl-rasūluالرسولٱلرَّسُولُthe messenger,qālaقالقَالَhe said,ir'jiʿارجعٱرْجِعْ"Returnilāإلىإِلَىٰtorabbikaربكرَبِّكَyour lord,fasalhuفاسألهفَسْـَٔلْهُand ask himmāمامَاwhatbāluبالبَالُ(is the) casel-nis'watiالنسوةٱلنِّسْوَةِ(of) the womenallātīاللاتيٱلَّٰتِىwhoqaṭṭaʿnaقطعنقَطَّعْنَcutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbikaydihinnaبكيدهنبِكَيْدِهِنَّof their plotʿalīmunعليمعَلِيمٌ(is) All-Knower."And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
51 قَالَ مَا خَطۡبُكُنَّ إِذۡ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفۡسِهِۦۚ قُلۡنَ حَٰشَ لِلَّهِ مَا عَلِمۡنَا عَلَيۡهِ مِن سُوٓءٖۚ قَالَتِ ٱمۡرَأَتُ ٱلۡعَزِيزِ ٱلۡـَٰٔنَ حَصۡحَصَ ٱلۡحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفۡسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,māمامَا"Whatkhaṭbukunnaخطبكنخَطْبُكُنَّ(was) your affairidhإذإِذْwhenrāwadttunnaراودتنرَٰوَدتُّنَّyou sought to seduceyūsufaيوسفيُوسُفَYusufʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself?"qul'naقلنقُلْنَThey said,ḥāshaحاشحَٰشَ"Allah forbid!lillahiللهلِلَّهِ"Allah forbid!māمامَاNotʿalim'nāعلمناعَلِمْنَاwe knowʿalayhiعليهعَلَيْهِabout himminمنمِنanysūinسوءسُوٓءٍevil."qālatiقالتقَالَتِSaidim'ra-atuامرأتٱمْرَأَتُ(the) wifel-ʿazīziالعزيزٱلْعَزِيزِ(of) Aziz,l-ānaالآنٱلْـَٰٔنَ"Nowḥaṣḥaṣaحصحصحَصْحَصَ(is) manifestl-ḥaquالحقٱلْحَقُّthe truth.anāأناأَنَا۠Irāwadttuhuراودتهرَٰوَدتُّهُۥsought to seduce himʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself,wa-innahuوإنهوَإِنَّهُۥand indeed, helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
52 ذَٰلِكَ لِيَعۡلَمَ أَنِّي لَمۡ أَخُنۡهُ بِٱلۡغَيۡبِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي كَيۡدَ ٱلۡخَآئِنِينَdhālikaذلكذَٰلِكَThatliyaʿlamaليعلملِيَعْلَمَhe may knowannīأنيأَنِّىthat Ilamلملَمْnotakhun'huأخنهأَخُنْهُ[I] betray himbil-ghaybiبالغيببِٱلْغَيْبِin secret,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidekaydaكيدكَيْدَ(the) planl-khāinīnaالخائنينٱلْخَآئِنِينَ(of) the betrayers."(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers."This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.
ﱕ
84 ۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي أَرَاكُم بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ
85 وَيَا قَوْمِ أَوْفُوا الْمِكْيَالَ وَالْمِيزَانَ بِالْقِسْطِ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
86 بَقِيَّتُ اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَا أَنَا عَلَيْكُم بِحَفِيظٍ
87 قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ
88 قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
89 وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَن يُصِيبَكُم مِّثْلُ مَا أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ مِّنكُم بِبَعِيدٍ
90 وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي رَحِيمٌ وَدُودٌ
91 قَالُوا يَا شُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا تَقُولُ وَإِنَّا لَنَرَاكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَاكَ وَمَا أَنتَ عَلَيْنَا بِعَزِيزٍ
92 قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُم مِّنَ اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطٌ
93 وَيَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ
94 وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ
95 كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ
96 وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ
97 إِلَىٰ فِرْعَوْنَ وَمَلَئِهِ فَاتَّبَعُوا أَمْرَ فِرْعَوْنَ وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ
98 يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ وَبِئْسَ الْوِرْدُ الْمَوْرُودُ
99 وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ الرِّفْدُ الْمَرْفُودُ
100 ذَٰلِكَ مِنْ أَنبَاءِ الْقُرَىٰ نَقُصُّهُ عَلَيْكَ مِنْهَا قَائِمٌ وَحَصِيدٌ
101 وَمَا ظَلَمْنَاهُمْ وَلَٰكِن ظَلَمُوا أَنفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِن دُونِ اللَّهِ مِن شَيْءٍ لَّمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ
102 وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَىٰ وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ
103 إِنَّ فِي ذَٰلِكَ لَآيَةً لِّمَنْ خَافَ عَذَابَ الْآخِرَةِ ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ
104 وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَّعْدُودٍ
105 يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ
106 فَأَمَّا الَّذِينَ شَقُوا فَفِي النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ
107 خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ
108 ۞ وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ
109 فَلَا تَكُ فِي مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰؤُلَاءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ آبَاؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
110 وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ
111 وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرٌ
112 فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
113 وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ لَا تُنصَرُونَ
114 وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَٰلِكَ ذِكْرَىٰ لِلذَّاكِرِينَ
115 وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
116 فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَاتَّبَعَ الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ
117 وَمَا كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ
118 وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
119 إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
120 وَكُلًّا نَّقُصُّ عَلَيْكَ مِنْ أَنبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ وَجَاءَكَ فِي هَٰذِهِ الْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ
121 وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنَّا عَامِلُونَ
122 وَانتَظِرُوا إِنَّا مُنتَظِرُونَ
123 وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ
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1 الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ
2 إِنَّا أَنزَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ
3 نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ لَمِنَ الْغَافِلِينَ
4 إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ
5 قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ
6 وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ
7 ۞ لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ
8 إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ
9 اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ
10 قَالَ قَائِلٌ مِّنْهُمْ لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ
11 قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ
12 أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَافِظُونَ
13 قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُوا بِهِ وَأَخَافُ أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ
14 قَالُوا لَئِنْ أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ
15 فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ
16 وَجَاءُوا أَبَاهُمْ عِشَاءً يَبْكُونَ
17 قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ وَمَا أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ
18 وَجَاءُوا عَلَىٰ قَمِيصِهِ بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ
19 وَجَاءَتْ سَيَّارَةٌ فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ
20 وَشَرَوْهُ بِثَمَنٍ بَخْسٍ دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ
21 وَقَالَ الَّذِي اشْتَرَاهُ مِن مِّصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَىٰ أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
22 وَلَمَّا بَلَغَ أَشُدَّهُ آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
23 وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ
24 وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا لَوْلَا أَن رَّأَىٰ بُرْهَانَ رَبِّهِ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ
25 وَاسْتَبَقَا الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمٌ
26 قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ الْكَاذِبِينَ
27 وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ مِنَ الصَّادِقِينَ
28 فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ
29 يُوسُفُ أَعْرِضْ عَنْ هَٰذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ
30 ۞ وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ
31 فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا إِلَّا مَلَكٌ كَرِيمٌ
32 قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ وَلَيَكُونًا مِّنَ الصَّاغِرِينَ
33 قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ
34 فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
35 ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٍ
36 وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ
37 قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِاللَّهِ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ
38 وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ذَٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ
39 يَا صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ الْقَهَّارُ
40 مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
41 يَا صَاحِبَيِ السِّجْنِ أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ
42 وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ
43 وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ
44 قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ
45 وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ فَأَرْسِلُونِ
46 يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
47 قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا قَلِيلًا مِّمَّا تَأْكُلُونَ
48 ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ
49 ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ
50 وَقَالَ الْمَلِكُ ائْتُونِي بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ
51 قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ الْحَقُّ أَنَا رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ
52 ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ
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84 ۞ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ وَلَا تَنقُصُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيْرٖ وَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ مُّحِيطٖwa-ilāوإلىوَإِلَىٰAnd tomadyanaمدينمَدْيَنَMadyan,akhāhumأخاهمأَخَاهُمْtheir brothershuʿaybanشعيباشُعَيْبًاShuaib.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!uʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllahmāمامَاnotlakumلكملَكُم(is) for youminمنمِّنْanyilāhinإلهإِلَٰهٍgodghayruhuغيرهغَيْرُهُother than Him.walāولاوَلَاAnd (do) nottanquṣūتنقصواتَنقُصُواْdecreasel-mik'yālaالمكيالٱلْمِكْيَالَ(from) the measurewal-mīzānaوالميزانوَٱلْمِيزَانَand the scale.innīإنيإِنِّىٓIndeed, Iarākumأراكمأَرَىٰكُمsee youbikhayrinبخيربِخَيْرٍin prosperity,wa-innīوإنيوَإِنِّىٓbut indeed, Iakhāfuأخافأَخَافُfearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَpunishmentyawminيوميَوْمٍ(of) a Daymuḥīṭinمحيطمُّحِيطٍall-encompassing.And unto Midian (We sent) their brother Shu'eyb. He said: O my people! Serve Allah. Ye have no other Allah save Him! And give not short measure and short weight. Lo! I see you well-to-do, and lo! I fear for you the doom of a besetting Day.And to the people of Midian We sent their brother Shu‘ayb. He said, “O my people, worship Allah; you have no god besides Him. Do not give short measure or weight[49]. I see that you are in prosperity, but I fear for you the punishment of an encompassing Day.And to Madyan [We sent] their brother Shuʿayb. He said, "O my people, worship Allāh; you have no deity other than Him. And do not decrease from the measure and the scale. Indeed, I see you in prosperity, but indeed, I fear for you the punishment of an all-encompassing Day.To the Madyan People (We sent) Shu'aib, one of their own brethren: he said: "O my people! worship Allah: Ye have no other god but Him. And give not short measure or weight: I see you in prosperity, but I fear for you the penalty of a day that will compass (you) all round.
85 وَيَٰقَوْمِ أَوْفُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ وَلَا تَبْخَسُواْ ٱلنَّاسَ أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!awfūأوفواأَوْفُواْGive fulll-mik'yālaالمكيالٱلْمِكْيَالَmeasure,wal-mīzānaوالميزانوَٱلْمِيزَانَand weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottabkhasūتبخسواتَبْخَسُواْdeprivel-nāsaالناسٱلنَّاسَthe peopleashyāahumأشياءهمأَشْيَآءَهُمْ(of) their things,walāولاوَلَاand (do) nottaʿthawتعثواتَعْثَوْاْact wickedlyfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmuf'sidīnaمفسدينمُفْسِدِينَspreading corruption.O my people! Give full measure and full weight in justice, and wrong not people in respect of their goods. And do not evil in the earth, causing corruption.O my people, give full measure and weight with justice and do not defraud people of their dues, nor go about spreading corruption on earth.And O my people, give full measure and weight in justice and do not deprive the people of their due and do not commit abuse on the earth, spreading corruption."And O my people! give just measure and weight, nor withhold from the people the things that are their due: commit not evil in the land with intent to do mischief.
86 بَقِيَّتُ ٱللَّهِ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَۚ وَمَآ أَنَا عَلَيْكُم بِحَفِيظٖbaqiyyatuبقيتبَقِيَّتُ(What) remainsl-lahiاللهٱللَّهِ(from) Allahkhayrunخيرخَيْرٌ(is) bestlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.wamāوماوَمَآAnd notanāأناأَنَاI amʿalaykumعليكمعَلَيْكُمover youbiḥafīẓinبحفيظبِحَفِيظٍa guardian."That which Allah leaveth with you is better for you if ye are believers; and I am not a keeper over you.What remains from the provision of Allah is far better[50], if you are [true] believers; I am not a keeper over you.”What remains [lawful] from Allāh is best for you, if you would be believers. But I am not a guardian over you.""That which is left you by Allah is best for you, if ye (but) believed! but I am not set over you to keep watch!"
87 قَالُواْ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِيٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!aṣalatukaأصلاتكأَصَلَوٰتُكَDoes your prayertamurukaتأمركتَأْمُرُكَcommand youanأنأَنthatnatrukaنتركنَّتْرُكَwe leavemāمامَاwhatyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَآour forefathers,awأوأَوْoranأنأَنthatnafʿalaنفعلنَّفْعَلَwe dofīفيفِىٓconcerningamwālināأموالناأَمْوَٰلِنَاour wealthmāمامَاwhatnashāuنشاءنَشَٰٓؤُاْwe will?innakaإنكإِنَّكَIndeed you,la-antaلأنتلَأَنتَsurely youl-ḥalīmuالحليمٱلْحَلِيمُ(are) the forbearing,l-rashīduالرشيدٱلرَّشِيدُthe right-minded."They said: O Shu'eyb! Doth thy way of prayer command thee that we should forsake that which our fathers (used to) worship, or that we (should leave off) doing what we will with our own property. Lo! thou art the mild, the guide to right behaviour.They said, “O Shu‘ayb, does your prayer command you that we should forsake what our forefathers worshiped, or that we should give up dealing with our wealth as we please? Indeed, you are such a forbearing and right-minded man![51]”They said, "O Shuʿayb, does your prayer [i.e., religion] command you that we should leave what our fathers worship or not do with our wealth what we please? Indeed, you are the forbearing, the discerning!"[572]They said: "O Shu'aib! Does thy (religion of) prayer command thee that we leave off the worship which our fathers practised, or that we leave off doing what we like with our property? truly, thou art the one that forbeareth with faults and is right-minded!"
88 قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنْ أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ مَا ٱسْتَطَعْتُۚ وَمَا تَوْفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!ara-aytumأرأيتمأَرَءَيْتُمْDo you seeinإنإِنifkuntuكنتكُنتُI amʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear evidenceminمنمِّنfromrabbīربيرَّبِّىmy Lord,warazaqanīورزقنيوَرَزَقَنِىand He has provided memin'huمنهمِنْهُfrom Himselfriz'qanرزقارِزْقًاa good provision?ḥasananحسناحَسَنًاa good provision?wamāوماوَمَآAnd noturīduأريدأُرِيدُI intendanأنأَنْthatukhālifakumأخالفكمأُخَالِفَكُمْI differ from youilāإلىإِلَىٰinmāمامَآwhatanhākumأنهاكمأَنْهَىٰكُمْI forbid youʿanhuعنهعَنْهُfrom it.inإنإِنْNoturīduأريدأُرِيدُI intendillāإلاإِلَّاexceptl-iṣ'lāḥaالإصلاحٱلْإِصْلَٰحَthe reformmāمامَاas much as I am able.is'taṭaʿtuاستطعتٱسْتَطَعْتُas much as I am able.wamāوماوَمَاAnd nottawfīqīتوفيقيتَوْفِيقِىٓ(is) my successillāإلاإِلَّاexceptbil-lahiباللهبِٱللَّهِwith Allah.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.He said: O my people! Bethink you: if I am (acting) on a clear proof from my Lord and He sustaineth me with fair sustenance from Him (how can I concede aught to you)? I desire not to do behind your backs that which I ask you not to do. I desire naught save reform so far as I am able. My welfare is only in Allah. In Him I trust and unto Him I turn (repentant).He said, “O my people, what do you think, if I should have a clear proof from my Lord, and He has given me good provision from Himself. I do not want to go against what I am forbidding you. I only want to put things right to the best of my ability. My success only comes through Allah; in Him I put my trust and to Him I turn.He said, "O my people, have you considered: if I am upon clear evidence from my Lord and He has provided me with a good provision from Him...?[573] And I do not intend to differ from you in that which I have forbidden you; I only intend reform as much as I am able. And my success is not but through Allāh. Upon Him I have relied, and to Him I return.[574]He said: "O my people! see ye whether I have a Clear (Sign) from my Lord, and He hath given me sustenance (pure and) good as from Himself? I wish not, in opposition to you, to do that which I forbid you to do. I only desire (your) betterment to the best of my power; and my success (in my task) can only come from Allah. In Him I trust, and unto Him I look.
89 وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِيٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٖۚ وَمَا قَوْمُ لُوطٖ مِّنكُم بِبَعِيدٖwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!lāلالَا(Let) not cause you to sinyajrimannakumيجرمنكميَجْرِمَنَّكُمْ(Let) not cause you to sinshiqāqīشقاقيشِقَاقِىٓmy dissensionanأنأَنlestyuṣībakumيصيبكميُصِيبَكُمbefalls youmith'luمثلمِّثْلُsimilarmāمامَآ(to) whataṣābaأصابأَصَابَbefellqawmaقومقَوْمَ(the) people of Nuhnūḥinنوحنُوحٍ(the) people of Nuhawأوأَوْorqawmaقومقَوْمَ(the) people of Hudhūdinهودهُودٍ(the) people of Hudawأوأَوْorqawmaقومقَوْمَpeople of Salih.ṣāliḥinصالحصَٰلِحٍpeople of Salih.wamāوماوَمَاAnd notqawmuقومقَوْمُ(are the) people of Lutlūṭinلوطلُوطٍ(are the) people of Lutminkumمنكممِّنكُمfrom youbibaʿīdinببعيدبِبَعِيدٍfar off.And, O my people! Let not the schism with me cause you to sin so that there befall you that which befell the folk of Noah and the folk of Hud, and the folk of Salih; and the folk of Lot are not far off from you.O my people, do not let your opposition to me cause you to suffer a punishment similar to that of the people of Noah, the people of Hūd or the people of Sālih. And the people of Lot are not far away from you.And O my people, let not [your] dissension from me cause you to be struck by that similar to what struck the people of Noah or the people of Hūd or the people of Ṣāliḥ. And the people of Lot are not from you far away."And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you!
90 وَٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي رَحِيمَ وَدُودَwa-is'taghfirūواستغفرواوَٱسْتَغْفِرُواْAnd ask forgivenessrabbakumربكمرَبَّكُمْ(of) your Lord,thummaثمثُمَّthentūbūتوبواتُوبُوٓاْturn in repentanceilayhiإليهإِلَيْهِto Him.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordraḥīmunرحيمرَحِيمٌ(is) Most Merciful,wadūdunودودوَدُودٌMost Loving."Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving.Seek forgiveness of your Lord and turn to Him in repentance. Indeed, My Lord is Most Merciful, Most Affectionate.”And ask forgiveness of your Lord and then repent to Him. Indeed, my Lord is Merciful and Affectionate.""But ask forgiveness of your Lord, and turn unto Him (in repentance): For my Lord is indeed full of mercy and loving-kindness."
91 قَالُواْ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرٗا مِّمَّا تَقُولُ وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَۖ وَمَآ أَنتَ عَلَيْنَا بِعَزِيزٖqālūقالواقَالُواْThey said,yāshuʿaybuيا شعيبيَٰشُعَيْبُ"O Shuaib!māمامَاNotnafqahuنفقهنَفْقَهُwe understandkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaqūluتقولتَقُولُyou say,wa-innāوإناوَإِنَّاand indeed, welanarākaلنراكلَنَرَىٰكَsurely [we] see youfīnāفينافِينَاamong usḍaʿīfanضعيفاضَعِيفًاweak.walawlāولولاوَلَوْلَاAnd if notrahṭukaرهطكرَهْطُكَfor your familylarajamnākaلرجمناكلَرَجَمْنَٰكَsurely we would have stoned you,wamāوماوَمَآand you are notantaأنتأَنتَand you are notʿalaynāعليناعَلَيْنَاagainst usbiʿazīzinبعزيزبِعَزِيزٍmighty."They said: O Shu'eyb! We understand not much of that thou tellest, and lo! we do behold thee weak among us. But for thy family, we should have stoned thee, for thou art not strong against us.They said, “O Shu‘ayb, we do not understand much of what you say, and we surely see you weak among us. Were it not for your clan, we would have surely stoned you, for you have no standing among us.”They said, "O Shuʿayb, we do not understand much of what you say, and indeed, we consider you among us as weak. And if not for your family, we would have stoned you [to death]; and you are not to us one respected."They said: "O Shu'aib! much of what thou sayest we do not understand! In fact among us we see that thou hast no strength! Were it not for thy family, we should certainly have stoned thee! for thou hast among us no great position!"
92 قَالَ يَٰقَوْمِ أَرَهْطِيٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّاۖ إِنَّ رَبِّي بِمَا تَعْمَلُونَ مُحِيطَqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!arahṭīأرهطيأَرَهْطِىٓIs my familyaʿazzuأعزأَعَزُّmightierʿalaykumعليكمعَلَيْكُمon youminaمنمِّنَthanl-lahiاللهٱللَّهِAllah?wa-ittakhadhtumūhuواتخذتموهوَٱتَّخَذْتُمُوهُAnd you have taken Him,warāakumوراءكموَرَآءَكُمْbehind yourẓih'riyyanظهرياظِهْرِيًّاbacks.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou domuḥīṭunمحيطمُحِيطٌ(is) All-Encompassing.He said: O my people! Is my family more to be honoured by you than Allah? and ye put Him behind you, neglected! Lo! my Lord surroundeth what ye do.He said, “O my people, does my clan have a higher status to you than Allah? And you have abandoned Him behind your backs. Indeed, my Lord encompasses all what you do.He said, "O my people, is my family more respected for power by you than Allāh? But you put Him behind your backs [in neglect]. Indeed, my Lord is encompassing of what you do.He said: "O my people! is then my family of more consideration with you than Allah? For ye cast Him away behind your backs (with contempt). But verily my Lord encompasseth on all sides all that ye do!
93 وَيَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبَۖ وَٱرْتَقِبُوٓاْ إِنِّي مَعَكُمْ رَقِيبَwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking.sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will knowmanمنمَن(on) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِ(that will) disgrace him,wamanومنوَمَنْand whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liar.wa-ir'taqibūوارتقبواوَٱرْتَقِبُوٓاْAnd watch,innīإنيإِنِّىindeed, I ammaʿakumمعكممَعَكُمْwith youraqībunرقيبرَقِيبٌa watcher."And, O my people! Act according to your power, lo! I (too) am acting. Ye will soon know on whom there cometh a doom that will abase him, and who it is that lieth. And watch! Lo! I am a watcher with you.O my people, do whatever you can; I will do mine. You will come to know who will receive a disgracing punishment, and who is a liar. Wait; I too am waiting with you.”And O my people, work according to your position; indeed, I am working. You are going to know to whom will come a punishment that will disgrace him and who is a liar. So watch; indeed, I am with you a watcher, [awaiting the outcome].""And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"
94 وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا شُعَيْبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَأَخَذَتِ ٱلَّذِينَ ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَwalammāولماوَلَمَّاAnd whenjāaجاءجَآءَcameamrunāأمرناأَمْرُنَاOur Command,najjaynāنجينانَجَّيْنَاWe savedshuʿaybanشعيباشُعَيْبًاShuaibwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith himbiraḥmatinبرحمةبِرَحْمَةٍby a Mercyminnāمنامِّنَّاfrom Us.wa-akhadhatiوأخذتوَأَخَذَتِAnd seizedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,l-ṣayḥatuالصيحةٱلصَّيْحَةُthe thunderous blastfa-aṣbaḥūفأصبحوافَأَصْبَحُواْthen they becamefīفيفِىindiyārihimديارهمدِيَٰرِهِمْtheir homesjāthimīnaجاثمينجَٰثِمِينَfallen prone.And when Our commandment came to pass We saved Shu'eyb and those who believed with him by a mercy from Us; and the (Awful) Cry seized those who did injustice, and morning found them prostrate in their dwellings,When Our command came, We saved Shu‘ayb and those who believed with him by Our mercy. But the huge blast seized the wrongdoers, so they fell dead in their homes,And when Our command came, We saved Shuʿayb and those who believed with him, by mercy from Us. And the shriek seized those who had wronged, and they became within their homes [corpses] fallen proneWhen Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong-doers, and they lay prostrate in their homes by the morning,-
95 كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَا بُعْدٗا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُka-anكأنكَأَنAs iflamلملَّمْnotyaghnawيغنوايَغْنَوْاْthey (had) prosperedfīhāفيهافِيهَآtherein.alāألاأَلَاSo,buʿ'danبعدابُعْدًاawaylimadyanaلمدينلِّمَدْيَنَwith Madyankamāكماكَمَاasbaʿidatبعدتبَعِدَتْwas taken awaythamūduثمودثَمُودُthe Thamud.As though they had not dwelt there. A far removal for Midian, even as Thamud had been removed afar!as if they had never dwelt there. Behold, away with Midian just as it was with Thamūd!As if they had never prospered therein. Then, away with Madyan as Thamūd was taken away.As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud!
96 وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantAnd We sent Moses with Our signs[52] and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[575]And we sent Moses, with Our Clear (Signs) and an authority manifest,
97 إِلَىٰ فِرْعَوْنَ وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمْرَ فِرْعَوْنَۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٖilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraunwamala-ihiوملئهوَمَلَإِيْهِۦand his chiefs,fa-ittabaʿūفاتبعوافَٱتَّبَعُوٓاْbut they followedamraأمرأَمْرَ(the) command of Firaun,fir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaun,wamāوماوَمَآand notamruأمرأَمْرُ(the) command of Firaunfir'ʿawnaفرعونفِرْعَوْنَ(the) command of Firaunbirashīdinبرشيدبِرَشِيدٍwas right.Unto Pharaoh and his chiefs, but they did follow the command of Pharaoh, and the command of Pharaoh was no right guide.to Pharaoh and his courtiers, but they followed the command of Pharaoh, even though the command of Pharaoh was misguided.To Pharaoh and his establishment, but they followed the command of Pharaoh, and the command of Pharaoh was not [at all] discerning.Unto Pharaoh and his chiefs: but they followed the command of Pharaoh and the command of Pharaoh was no right (guide).
98 يَقْدُمُ قَوْمَهُ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَۖ وَبِئْسَ ٱلْوِرْدُ ٱلْمَوْرُودُyaqdumuيقدميَقْدُمُHe will precedeqawmahuقومهقَوْمَهُhis peopleyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfa-awradahumuفأوردهمفَأَوْرَدَهُمُand lead theml-nāraالنارٱلنَّارَ(into) the Fire.wabi'saوبئسوَبِئْسَAnd wretchedl-wir'duالوردٱلْوِرْدُ(is) the placel-mawrūduالمورودٱلْمَوْرُودُto which (they are) led.He will go before his people on the Day of Resurrection and will lead them to the Fire for watering-place. Ah, hapless is the watering-place (whither they are) led.He will be at the forefront of his people on the Day of Resurrection, leading them into the Fire. What a terrible place to be led to!He will precede his people on the Day of Resurrection and lead them into the Fire; and wretched is the place to which they are led.He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led!
99 وَأُتْبِعُواْ فِي هَٰذِهِۦ لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِۚ بِئْسَ ٱلرِّفْدُ ٱلْمَرْفُودُwa-ut'biʿūوأتبعواوَأُتْبِعُواْAnd they were followedfīفيفِىinhādhihiهذههَٰذِهِۦthislaʿnatanلعنةلَعْنَةً(by) a cursewayawmaويوموَيَوْمَand (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.bi'saبئسبِئْسَWretchedl-rif'duالرفدٱلرِّفْدُ(is) the giftl-marfūduالمرفودٱلْمَرْفُودُwhich (will) be given.A curse is made to follow them in the world and on the Day of Resurrection. Hapless is the gift (that will be) given (them).They were pursued by a curse[53] in this world as well as on the Day of Resurrection. What a terrible gift to receive!And they were followed in this [world] with a curse and on the Day of Resurrection. And wretched is the gift[576] which is given.And they are followed by a curse in this (life) and on the Day of Judgment: and woeful is the gift which shall be given (unto them)!
100 ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُ عَلَيْكَۖ مِنْهَا قَآئِمَ وَحَصِيدَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِ(the) newsl-qurāالقرىٱلْقُرَىٰ(of) the citiesnaquṣṣuhuنقصهنَقُصُّهُ(which) We relateʿalaykaعليكعَلَيْكَto you;min'hāمنهامِنْهَاof them,qāimunقائمقَآئِمٌsome are standingwaḥaṣīdunوحصيدوَحَصِيدٌand (some) mown.That is (something) of the tidings of the townships (which were destroyed of old). We relate it unto thee (Muhammad). Some of them are standing and some (already) reaped.These are some of the stories of the towns that We relate to you; some are still standing, while others have been mowed down[54].That is from the news of the cities, which We relate to you; of them, some are [still] standing and some are [as] a harvest [mowed down].[577]These are some of the stories of communities which We relate unto thee: of them some are standing, and some have been mown down (by the sickle of time).
101 وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓاْ أَنفُسَهُمْۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِي يَدْعُونَ مِن دُونِ ٱللَّهِ مِن شَيْءٖ لَّمَّا جَآءَ أَمْرُ رَبِّكَۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٖwamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutẓalamūظلمواظَلَمُوٓاْthey wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves.famāفمافَمَآSo notaghnatأغنتأَغْنَتْavailedʿanhumعنهمعَنْهُمْthemālihatuhumuآلهتهمءَالِهَتُهُمُtheir godsallatīالتيٱلَّتِىwhichyadʿūnaيدعونيَدْعُونَthey invokedminمنمِنother than Allah,dūniدوندُونِother than Allah,l-lahiاللهٱللَّهِother than Allah,minمنمِنanyshayinشيءشَىْءٍthing,lammāلمالَّمَّاwhenjāaجاءجَآءَcameamruأمرأَمْرُ(the) command (of) your Lord.rabbikaربكرَبِّكَ(the) command (of) your Lord.wamāوماوَمَاAnd notzādūhumزادوهمزَادُوهُمْthey increased themghayraغيرغَيْرَother thantatbībinتتبيبتَتْبِيبٍruin.We wronged them not, but they did wrong themselves; and their gods on whom they call beside Allah availed them naught when came thy Lord's command; they added to them naught save ruin.We did not wrong them, rather they wronged themselves. Their gods whom they invoked besides Allah were of no avail to them in the least when the command of your Lord came, and they only added to their destruction.And We did not wrong them, but they wronged themselves. And they were not availed at all by their gods which they invoked other than Allāh when there came the command of your Lord. And they did not increase them in other than ruin.It was not We that wronged them: They wronged their own souls: the deities, other than Allah, whom they invoked, profited them no whit when there issued the decree of thy Lord: Nor did they add aught (to their lot) but perdition!
102 وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخْذَهُٓ أَلِيمَ شَدِيدٌwakadhālikaوكذلكوَكَذَٰلِكَAnd thusakhdhuأخذأَخْذُ(is) the seizure (of) your Lordrabbikaربكرَبِّكَ(is) the seizure (of) your LordidhāإذاإِذَآwhenakhadhaأخذأَخَذَHe seizesl-qurāالقرىٱلْقُرَىٰthe citieswahiyaوهيوَهِىَwhile theyẓālimatunظالمةظَٰلِمَةٌ(are) doing wrong.innaإنإِنَّIndeed,akhdhahuأخذهأَخْذَهُٓHis seizurealīmunأليمأَلِيمٌ(is) painful,shadīdunشديدشَدِيدٌ(and) severe.Even thus is the grasp of thy Lord when He graspeth the townships while they are doing wrong. Lo! His grasp is painful, very strong.Such is the seizing of your Lord when He seizes the towns that are given to wrongdoing; His seizing is surely painful and severe.And thus is the seizure of your Lord when He seizes the cities while they are committing wrong. Indeed, His seizure is painful and severe.Such is the chastisement of thy Lord when He chastises communities in the midst of their wrong: grievous, indeed, and severe is His chastisement.
103 إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنْ خَافَ عَذَابَ ٱلْأٓخِرَةِۚ ذَٰلِكَ يَوْمَ مَّجْمُوعَ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمَ مَّشْهُودَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signlimanلمنلِّمَنْfor (those) whokhāfaخافخَافَfearʿadhābaعذابعَذَابَ(the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter.dhālikaذلكذَٰلِكَThatyawmunيوميَوْمٌ(is) a Daymajmūʿunمجموعمَّجْمُوعٌ(will) be gatheredlahuلهلَّهُon itl-nāsuالناسٱلنَّاسُthe mankind,wadhālikaوذلكوَذَٰلِكَand thatyawmunيوميَوْمٌ(is) a Daymashhūdunمشهودمَّشْهُودٌwitnessed.Lo! herein verily there is a portent for those who fear the doom of the Hereafter. That is a day unto which mankind will be gathered, and that is a day that will be witnessed.Indeed, there is a sign in this for those who fear the punishment of the Hereafter. That is a Day for which people will be gathered and a Day that will be witnessed.Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed.In that is a Sign for those who fear the penalty of the Hereafter: that is a Day for which mankind will be gathered together: that will be a Day of Testimony.
104 وَمَا نُؤَخِّرُهُٓ إِلَّا لِأَجَلٖ مَّعْدُودٖwamāوماوَمَاAnd notnu-akhiruhuنؤخرهنُؤَخِّرُهُٓWe delay itillāإلاإِلَّاexceptli-ajalinلأجللِأَجَلٍfor a termmaʿdūdinمعدودمَّعْدُودٍlimited.And We defer it only to a term already reckoned.We only delay it until a fixed term.And We do not delay it except for a limited term.Nor shall We delay it but for a term appointed.
105 يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ إِلَّا بِإِذْنِهِۦۚ فَمِنْهُمْ شَقِيَّ وَسَعِيدَyawmaيوميَوْمَ(The) Dayyatiيأتيَأْتِ(it) comeslāلالَاnottakallamuتكلمتَكَلَّمُwill speaknafsunنفسنَفْسٌa soulillāإلاإِلَّاexceptbi-idh'nihiبإذنهبِإِذْنِهِۦby His leave.famin'humفمنهمفَمِنْهُمْThen among themshaqiyyunشقيشَقِىٌّ(will be the) wretched,wasaʿīdunوسعيدوَسَعِيدٌand (the) glad.On the day when it cometh no soul will speak except by His permission; some among them will be wretched, (others) glad.When that Day comes, no one will speak except by His permission. Some among them will be wretched and others blissful.The Day it comes no soul will speak except by His permission. And among them will be the wretched and the prosperous.The day it arrives, no soul shall speak except by His leave: of those (gathered) some will be wretched and some will be blessed.
106 فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي ٱلنَّارِ لَهُمْ فِيهَا زَفِيرَ وَشَهِيقٌfa-ammāفأمافَأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoshaqūشقواشَقُواْwere wretchedfafīففيفَفِىthen (they will be) inl-nāriالنارٱلنَّارِthe Fire.lahumلهملَهُمْFor themfīhāفيهافِيهَاthereinzafīrunزفيرزَفِيرٌ(is) sighing,washahīqunوشهيقوَشَهِيقٌand wailing.As for those who will be wretched (on that day) they will be in the Fire; sighing and wailing will be their portion therein,As for those who are wretched, they will be in the Fire, wherein they will be moaning and gasping,As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling.[578]Those who are wretched shall be in the Fire: There will be for them therein (nothing but) the heaving of sighs and sobs:
107 خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالَ لِّمَا يُرِيدُkhālidīnaخالدينخَٰلِدِينَ(Will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remaindāmatiدامتدَامَتِas long as remainl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills.shāaشاءشَآءَwhat your Lord wills.rabbukaربكرَبُّكَwhat your Lord wills.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordfaʿʿālunفعالفَعَّالٌ(is) All-Accomplisherlimāلمالِّمَاof whatyurīduيريديُرِيدُHe intends.Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will.they will abide therein for as long as the heavens and earth exist, except what your Lord wills; your Lord does what He wills.[They will be] abiding therein as long as the heavens and the earth endure, except what your Lord should will. Indeed, your Lord is an effecter of what He intends.They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: for thy Lord is the (sure) accomplisher of what He planneth.
108 ۞ وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيْرَ مَجْذُوذٖwa-ammāوأماوَأَمَّاAnd as foralladhīnaالذينٱلَّذِينَthose whosuʿidūسعدواسُعِدُواْwere gladfafīففيفَفِىthen (they will be) inl-janatiالجنةٱلْجَنَّةِParadise,khālidīnaخالدينخَٰلِدِينَ(will be) abidingfīhāفيهافِيهَاthereinmāمامَاas long as remainsdāmatiدامتدَامَتِas long as remainsl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earth,illāإلاإِلَّاexceptmāمامَاwhat your Lord wills -shāaشاءشَآءَwhat your Lord wills -rabbukaربكرَبُّكَwhat your Lord wills -ʿaṭāanعطاءعَطَآءًa bestowalghayraغيرغَيْرَnotmajdhūdhinمجذوذمَجْذُوذٍinterrupted.And as for those who will be glad (that day) they will be in the Garden, abiding there so long as the heavens and the earth endure save for that which thy Lord willeth: a gift unfailing.As for those who are destined for bliss, they will be in Paradise abiding therein as long as the heavens and earth exist, except what your Lord wills[55] – an unceasing gift.And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted.And those who are blessed shall be in the Garden: They will dwell therein for all the time that the heavens and the earth endure, except as thy Lord willeth: a gift without break.
109 فَلَا تَكُ فِي مِرْيَةٖ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ ءَابَآؤُهُم مِّن قَبْلُۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٖfalāفلافَلَاSo (do) nottakuتكتَكُbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtmimmāممامِّمَّاas to whatyaʿbuduيعبديَعْبُدُworshiphāulāiهؤلاءهَٰٓؤُلَآءِthese (polytheists).māمامَاNotyaʿbudūnaيعبدونيَعْبُدُونَthey worshipillāإلاإِلَّاexceptkamāكماكَمَاas whatyaʿbuduيعبديَعْبُدُworshippedābāuhumآباؤهمءَابَآؤُهُمtheir forefathersminمنمِّنbefore.qabluقبلقَبْلُbefore.wa-innāوإناوَإِنَّاAnd indeed, Welamuwaffūhumلموفوهملَمُوَفُّوهُمْwill surely pay them in fullnaṣībahumنصيبهمنَصِيبَهُمْtheir shareghayraغيرغَيْرَwithoutmanqūṣinمنقوصمَنقُوصٍbeing diminished.So be not thou in doubt concerning that which these (folk) worship. They worship only as their fathers worshipped aforetime. Lo! we shall pay them their whole due unabated.Have no doubt about what they worship; they only worship what their forefathers worshiped. We will surely give them their full share undiminished.So do not be in doubt, [O Muḥammad], as to what these [polytheists] are worshipping. They worship not except as their fathers worshipped before. And indeed, We will give them their share undiminished.Be not then in doubt as to what these men worship. They worship nothing but what their fathers worshipped before (them): but verily We shall pay them back (in full) their portion without (the least) abatement.
110 وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd verilyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut differences arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a Wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely would have been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning itmurībinمريبمُرِيبٍsuspicious.And we verily gave unto Moses the Scripture, and there was strife thereupon; and had it not been for a Word that had already gone forth from thy Lord, the case would have been judged between them, and lo! they are in grave doubt concerning it.We gave Moses the Scripture, but a dispute arose about it. If it had not been for a prior decree from your Lord, the matter would have been decided between them[56]. They are indeed in a disquieting doubt about it.And We had certainly given Moses the Scripture, but it came under disagreement. And if not for a word[579] that preceded from your Lord, it would have been judged between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.
111 وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْۚ إِنَّهُ بِمَا يَعْمَلُونَ خَبِيرَwa-innaوإنوَإِنَّAnd indeed,kullanكلاكُلًّاto each [when]lammāلمالَّمَّاto each [when]layuwaffiyannahumليوفينهملَيُوَفِّيَنَّهُمْsurely will pay them in fullrabbukaربكرَبُّكَyour Lordaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.innahuإنهإِنَّهُIndeed, Hebimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And lo! unto each thy Lord will verily repay his works in full. Lo! He is Informed of what they do.Your Lord will surely pay everyone in full for their deeds, for He is All-Aware of what they do.And indeed, each [of the believers and disbelievers] - your Lord will fully compensate them for their deeds. Indeed, He is Aware of what they do.And, of a surety, to all will your Lord pay back (in full the recompense) of their deeds: for He knoweth well all that they do.
112 فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْاْۚ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرَfa-is'taqimفاستقمفَٱسْتَقِمْSo stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwamanومنوَمَنand (those) whotābaتابتَابَturn (in repentance)maʿakaمعكمَعَكَwith you,walāولاوَلَاand (do) nottaṭghawتطغواتَطْغَوْاْtransgress.innahuإنهإِنَّهُIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.So tread thou the straight path as thou art commanded, and those who turn (unto Allah) with thee, and transgress not. Lo! He is Seer of what ye do.So stay on a straight path as you have been commanded, along with those who repented with you, and do not cross the limits[57]. Indeed, He is All-Seeing of what you do.So remain on a right course as you have been commanded, [you] and those who have turned back with you [to Allāh], and do not transgress. Indeed, He is Seeing of what you do.Therefore stand firm (in the straight Path) as thou art commanded,- thou and those who with thee turn (unto Allah); and transgress not (from the Path): for He seeth well all that ye do.
113 وَلَا تَرْكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ لَا تُنصَرُونَwalāولاوَلَاAnd (do) nottarkanūتركنواتَرْكَنُوٓاْinclineilāإلىإِلَىtoalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongfatamassakumuفتمسكمفَتَمَسَّكُمُlest touches youl-nāruالنارٱلنَّارُthe Fire,wamāوماوَمَاand notlakumلكملَكُم(is) for youminمنمِّنbesides Allahdūniدوندُونِbesides Allahl-lahiاللهٱللَّهِbesides Allahminمنمِنْanyawliyāaأولياءأَوْلِيَآءَprotectors;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.And incline not toward those who do wrong lest the Fire touch you, and ye have no protecting friends against Allah, and afterward ye would not be helped.Do not incline to the wrongdoers, or else the Fire will seize you. Then you will have no protectors besides Allah, nor will you be helped.And do not incline toward those who do wrong, lest you be touched by the Fire, and you would not have other than Allāh any protectors; then you would not be helped.And incline not to those who do wrong, or the Fire will seize you; and ye have no protectors other than Allah, nor shall ye be helped.
114 وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ ٱلَّيْلِۚ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكْرَىٰ لِلذَّٰكِرِينَwa-aqimiوأقموَأَقِمِAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerṭarafayiطرفيطَرَفَىِ(at the) two endsl-nahāriالنهارٱلنَّهَارِ(of) the daywazulafanوزلفاوَزُلَفًاand (at) the approachminaمنمِّنَofal-layliالليلٱلَّيْلِthe night.innaإنإِنَّIndeed,l-ḥasanātiالحسناتٱلْحَسَنَٰتِthe good deedsyudh'hib'naيذهبنيُذْهِبْنَremovel-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil deeds.dhālikaذلكذَٰلِكَThatdhik'rāذكرىذِكْرَىٰ(is) a reminderlildhākirīnaللذاكرينلِلذَّٰكِرِينَfor those who remember.Establish worship at the two ends of the day and in some watches of the night. Lo! good deeds annul ill-deeds. This is reminder for the mindful.Establish prayer at the two ends of the day and at some hours of the night. Indeed, good deeds wipe out evil deeds[58]. This is a reminder for those who are mindful.And establish prayer at the two ends of the day and at the approach of the night. Indeed, good deeds do away with misdeeds. That is a reminder for those who remember.And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):
115 وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَwa-iṣ'birواصبروَٱصْبِرْAnd be patient,fa-innaفإنفَإِنَّfor indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.And have patience, (O Muhammad), for lo! Allah loseth not the wages of the good.And be patient, for indeed Allah does not let the reward of those who do good to go to waste.And be patient, for indeed, Allāh does not allow to be lost the reward of those who do good.And be steadfast in patience; for verily Allah will not suffer the reward of the righteous to perish.
116 فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُوْلُواْ بَقِيَّةٖ يَنْهَوْنَ عَنِ ٱلْفَسَادِ فِي ٱلْأَرْضِ إِلَّا قَلِيلٗا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ ٱلَّذِينَ ظَلَمُواْ مَآ أُتْرِفُواْ فِيهِ وَكَانُواْ مُجْرِمِينَfalawlāفلولافَلَوْلَاSo why notkānaكانكَانَhad beenminaمنمِنَofl-qurūniالقرونٱلْقُرُونِthe generationsminمنمِنbefore youqablikumقبلكمقَبْلِكُمْbefore youulūأولوأُوْلُواْthose possessing a remnant,baqiyyatinبقيةبَقِيَّةٍthose possessing a remnant,yanhawnaينهونيَنْهَوْنَforbiddingʿaniعنعَنِfroml-fasādiالفسادٱلْفَسَادِthe corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa fewmimmanممنمِّمَّنْof thoseanjaynāأنجيناأَنجَيْنَاWe savedmin'humمنهممِنْهُمْamong them?wa-ittabaʿaواتبعوَٱتَّبَعَBut followedalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَآwhatut'rifūأترفواأُتْرِفُواْluxury they were givenfīhiفيهفِيهِtherein,wakānūوكانواوَكَانُواْand they weremuj'rimīnaمجرمينمُجْرِمِينَcriminals.If only there had been among the generations before you men possessing a remnant (of good sense) to warn (their people) from corruption in the earth, as did a few of those whom We saved from them! The wrong-doers followed that by which they were made sapless, and were guilty.If only there had been among the generations before you righteous people who would forbid others from spreading corruption in the land, except a few of them whom We saved. But the wrongdoers pursued their luxury[59] which they were given therein, and they were wicked.So why were there not[580] among the generations before you those of enduring discrimination forbidding corruption on earth - except a few of those We saved from among them? But those who wronged pursued what luxury they were given therein, and they were criminals.Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.
117 وَمَا كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا مُصْلِحُونَwamāوماوَمَاAnd notkānaكانكَانَwouldrabbukaربكرَبُّكَyour Lord,liyuh'likaليهلكلِيُهْلِكَdestroyl-qurāالقرىٱلْقُرَىٰthe citiesbiẓul'minبظلمبِظُلْمٍunjustlywa-ahluhāوأهلهاوَأَهْلُهَاwhile its peoplemuṣ'liḥūnaمصلحونمُصْلِحُونَ(were) reformers.In truth thy Lord destroyed not the townships tyrannously while their folk were doing right.Your Lord would never destroy the towns unjustly while their people were acting righteously.And your Lord would not have destroyed the cities unjustly while their people were reformers.Nor would thy Lord be the One to destroy communities for a single wrong-doing, if its members were likely to mend.
118 وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخْتَلِفِينَwalawولووَلَوْAnd ifshāaشاءشَآءَyour Lord (had) willedrabbukaربكرَبُّكَyour Lord (had) willedlajaʿalaلجعللَجَعَلَsurely He (could) have madel-nāsaالناسٱلنَّاسَthe mankindummatanأمةأُمَّةًone community,wāḥidatanواحدةوَٰحِدَةًone community,walāولاوَلَاbut notyazālūnaيزالونيَزَالُونَthey will ceasemukh'talifīnaمختلفينمُخْتَلِفِينَto differ.And if thy Lord had willed, He verily would have made mankind one nation, yet they cease not differing,If your Lord had willed, He could have made mankind a single community, but they will not cease to differ[60],And if your Lord had willed, He could have made mankind one community; but they will not cease to differ,If thy Lord had so willed, He could have made mankind one people: but they will not cease to dispute.
119 إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَillāإلاإِلَّاExceptmanمنمَن(on) whomraḥimaرحمرَّحِمَyour Lord has bestowed Mercy,rabbukaربكرَبُّكَyour Lord has bestowed Mercy,walidhālikaولذلكوَلِذَٰلِكَand for thatkhalaqahumخلقهمخَلَقَهُمْHe created them.watammatوتمتوَتَمَّتْAnd will be fulfilledkalimatuكلمةكَلِمَةُ(the) Word of your Lord,rabbikaربكرَبِّكَ(the) Word of your Lord,la-amla-annaلأملأنلَأَمْلَأَنَّ"Surely I will filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe Jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَall together."Save him on whom thy Lord hath mercy; and for that He did create them. And the Word of thy Lord hath been fulfilled: Verily I shall fill hell with the jinn and mankind together.except those whom Allah has given mercy[61], and for this He created them[62], and the word of your Lord will be fulfilled: “I will certainly fill Hell with jinn and humans all together.”Except whom your Lord has given mercy, and for that He created them. But the word of your Lord is to be fulfilled that, "I will surely fill Hell with jinn and men all together."Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."
120 وَكُلّٗا نَّقُصُّ عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَآءَكَ فِي هَٰذِهِ ٱلْحَقُّ وَمَوْعِظَةَ وَذِكْرَىٰ لِلْمُؤْمِنِينَwakullanوكلاوَكُلًّاAnd each,naquṣṣuنقصنَّقُصُّWe relateʿalaykaعليكعَلَيْكَto youminمنمِنْofanbāiأنباءأَنۢبَآءِ(the) newsl-rusuliالرسلٱلرُّسُلِ(of) the Messengersmāمامَا(for) thatnuthabbituنثبتنُثَبِّتُWe may make firmbihiبهبِهِۦwith itfuādakaفؤادكفُؤَادَكَyour heart.wajāakaوجاءكوَجَآءَكَAnd has come to youfīفيفِىinhādhihiهذههَٰذِهِthisl-ḥaquالحقٱلْحَقُّthe truthwamawʿiẓatunوموعظةوَمَوْعِظَةٌand an admonitionwadhik'rāوذكرىوَذِكْرَىٰand a reminderlil'mu'minīnaللمؤمنينلِلْمُؤْمِنِينَfor the believers.And all that We relate unto thee of the story of the messengers is in order that thereby We may make firm thy heart. And herein hath come unto thee the Truth and an exhortation and a reminder for believers.We relate to you [O Prophet] the stories of the messengers to strengthen your heart. And there has come to you in this the truth, an admonition and a reminder to the believers.And each [story] We relate to you from the news of the messengers is that by which We make firm your heart. And there has come to you, in this, the truth and an instruction and a reminder for the believers.All that we relate to thee of the stories of the messengers,- with it We make firm thy heart: in them there cometh to thee the Truth, as well as an exhortation and a message of remembrance to those who believe.
121 وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَwaqulوقلوَقُلAnd saylilladhīnaللذينلِّلَّذِينَto those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,iʿ'malūاعملواٱعْمَلُواْ"Workʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position;innāإناإِنَّاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are also) working.And say unto those who believe not: Act according to your power. Lo! We (too) are acting.Say to those who do not believe, “Carry on in your ways; so will we do.And say to those who do not believe, "Work according to your position; indeed, we are working.Say to those who do not believe: "Do what ever ye can: We shall do our part;
122 وَٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَwa-intaẓirūوانتظرواوَٱنتَظِرُوٓاْAnd wait;innāإناإِنَّاindeed, wemuntaẓirūnaمنتظرونمُنتَظِرُونَ(are) ones who wait."And wait! Lo! We (too) are waiting.And wait; we too are waiting.”And wait; indeed, we are waiting.""And wait ye! We too shall wait."
123 وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُ فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَwalillahiوللهوَلِلَّهِAnd for Allahghaybuغيبغَيْبُ(is the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilayhiوإليهوَإِلَيْهِand to Himyur'jaʿuيرجعيُرْجَعُwill be returnedl-amruالأمرٱلْأَمْرُthe matter,kulluhuكلهكُلُّهُall (of) it,fa-uʿ'bud'huفاعبدهفَٱعْبُدْهُso worship Him,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalayhiعليهعَلَيْهِupon Him.wamāوماوَمَاAnd your Lord is notrabbukaربكرَبُّكَAnd your Lord is notbighāfilinبغافلبِغَٰفِلٍunawareʿammāعماعَمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.And Allah's is the Invisible of the heavens and the earth, and unto Him the whole matter will be returned. So worship Him and put thy trust in Him. Lo! thy Lord is not unaware of what ye (mortals) do.To Allah belongs the unseen of the heavens and earth, and to Him will return all matters. So worship Him and put your trust in Him, for your Lord is not unaware of what you do.And to Allāh belong the unseen [aspects] of the heavens and the earth and to Him will be returned the matter, all of it, so worship Him and rely upon Him. And your Lord is not unaware of that which you do.To Allah do belong the unseen (secrets) of the heavens and the earth, and to Him goeth back every affair (for decision): then worship Him, and put thy trust in Him: and thy Lord is not unmindful of aught that ye do.
ﱖ
1 الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِalif-lam-raالرالٓرAlif Laam Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are the) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-mubīniالمبينٱلْمُبِينِ[the] clear.Alif. Lam. Ra. These are verse of the Scripture that maketh plain.Alif Lām Ra[1]. These are the verses of the clear Book.Alif, Lām, Rā.[582] These are the verses of the clear Book.A. L. R. These are the symbols (or Verses) of the perspicuous Book.
2 إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَinnāإناإِنَّآIndeed, We,anzalnāhuأنزلناهأَنزَلْنَٰهُWe have sent it down,qur'ānanقرآناقُرْءَٰنًا(as) a Quran in Arabicʿarabiyyanعربياعَرَبِيًّا(as) a Quran in Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have revealed it, a Lecture in Arabic, that ye may understand.We have sent it down as an Arabic Qur’an so that you may understand.Indeed, We have sent it down as an Arabic Qur’ān[583] that you might understand.We have sent it down as an Arabic Qur'an, in order that ye may learn wisdom.
3 نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ لَمِنَ ٱلْغَٰفِلِينَnaḥnuنحننَحْنُWenaquṣṣuنقصنَقُصُّrelateʿalaykaعليكعَلَيْكَto youaḥsanaأحسنأَحْسَنَthe bestl-qaṣaṣiالقصصٱلْقَصَصِof the narrationsbimāبمابِمَآin whatawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youhādhāهذاهَٰذَا(of) thisl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,wa-inوإنوَإِنalthoughkuntaكنتكُنتَyou were,minمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,laminaلمنلَمِنَsurely amongl-ghāfilīnaالغافلينٱلْغَٰفِلِينَthe unaware.We narrate unto thee (Muhammad) the best of narratives in that We have inspired in thee this Qur'an, though aforetime thou wast of the heedless.We relate to you [O Prophet] the best of stories through Our revelation of this Qur’an, although before this you were unaware of them.We relate to you, [O Muḥammad], the best of stories in what We have revealed to you of this Qur’ān although you were, before it, among the unaware.We do relate unto thee the most beautiful of stories, in that We reveal to thee this (portion of the) Qur'an: before this, thou too was among those who knew it not.
4 إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبٗا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِي سَٰجِدِينَidhإذإِذْWhenqālaقالقَالَsaidyūsufuيوسفيُوسُفُYusufli-abīhiلأبيهلِأَبِيهِto his father,yāabatiيا أبتيَٰٓأَبَتِ"O my father!innīإنيإِنِّىIndeed, Ira-aytuرأيترَأَيْتُI sawaḥadaأحدأَحَدَelevenʿasharaعشرعَشَرَelevenkawkabanكوكباكَوْكَبًاstarswal-shamsaوالشمسوَٱلشَّمْسَand the sunwal-qamaraوالقمروَٱلْقَمَرَand the moon;ra-aytuhumرأيتهمرَأَيْتُهُمْI saw themlīليلِىto mesājidīnaساجدينسَٰجِدِينَprostrating."When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.[Remember] when Joseph said to his father[2], “O my father, I saw [in a dream] eleven stars, the sun and the moon – I saw them prostrating to me.”[Of these stories mention] when Joseph said to his father,[584] "O my father, indeed I have seen [in a dream] eleven stars and the sun and the moon; I saw them prostrating to me."Behold! Joseph said to his father: "O my father! I did see eleven stars and the sun and the moon: I saw them prostrate themselves to me!"
5 قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًاۖ إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوَّ مُّبِينَqālaقالقَالَHe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottaqṣuṣتقصصتَقْصُصْrelateru'yākaرؤياكرُءْيَاكَyour visionʿalāعلىعَلَىٰٓtoikh'watikaإخوتكإِخْوَتِكَyour brothersfayakīdūفيكيدوافَيَكِيدُواْlest they planlakaلكلَكَagainst youkaydanكيداكَيْدًاa plot.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlil'insāniللإنسانلِلْإِنسَٰنِ(is) to manʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌopen.He said: O my dear son! Tell not thy brethren of thy vision, lest they plot a plot against thee. Lo! Satan is for man an open foe.He said, “O my son, do not relate your vision to your brothers, lest they devise a plot against you, for Satan is a sworn enemy to mankind.He said, "O my son, do not relate your vision to your brothers or they will contrive against you a plan. Indeed Satan, to man, is a manifest enemy.Said (the father): "My (dear) little son! relate not thy vision to thy brothers, lest they concoct a plot against thee: for Satan is to man an avowed enemy!
6 وَكَذَٰلِكَ يَجْتَبِيكَ رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ وَإِسْحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusyajtabīkaيجتبيكيَجْتَبِيكَwill choose yourabbukaربكرَبُّكَyour Lordwayuʿallimukaويعلمكوَيُعَلِّمُكَand will teach youminمنمِنoftawīliتأويلتَأْوِيلِ(the) interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِ(of) the narrativeswayutimmuويتموَيُتِمُّand completeniʿ'matahuنعمتهنِعْمَتَهُHis Favorʿalaykaعليكعَلَيْكَon youwaʿalāوعلىوَعَلَىٰٓand onāliآلءَالِ(the) familyyaʿqūbaيعقوبيَعْقُوبَ(of) YaqubkamāكماكَمَآasatammahāأتمهاأَتَمَّهَاHe completed itʿalāعلىعَلَىٰٓonabawaykaأبويكأَبَوَيْكَyour two forefathersminمنمِنbefore -qabluقبلقَبْلُbefore -ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise."Thus thy Lord will prefer thee and will teach thee the interpretation of events, and will perfect His grace upon thee and upon the family of Jacob as He perfected it upon thy forefathers, Abraham and Isaac. Lo! thy Lord is Knower, Wise.Thus your Lord will choose you and teach you the interpretation of dreams, and He will complete His favor upon you and upon the house of Jacob, just as He completed it upon your forefathers Abraham and Isaac before. Indeed, your Lord is All-Knowing, All-Wise.”And thus will your Lord choose you and teach you the interpretation of narratives [i.e., events or dreams] and complete His favor upon you and upon the family of Jacob, as He completed it upon your fathers before, Abraham and Isaac. Indeed, your Lord is Knowing and Wise.""Thus will thy Lord choose thee and teach thee the interpretation of stories (and events) and perfect His favour to thee and to the posterity of Jacob - even as He perfected it to thy fathers Abraham and Isaac aforetime! for Allah is full of knowledge and wisdom."
7 ۞ لَّقَدْ كَانَ فِي يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَٰتَ لِّلسَّآئِلِينَlaqadلقدلَّقَدْCertainlykānaكانكَانَwerefīفيفِىinyūsufaيوسفيُوسُفَYusufwa-ikh'watihiوإخوتهوَإِخْوَتِهِۦٓand his brothersāyātunآياتءَايَٰتٌsignslilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.In the story of Joseph and his brothers there are lessons for those who seek [them].Certainly were there in Joseph and his brothers signs for those who ask, [such as]Verily in Joseph and his brethren are signs (or symbols) for seekers (after Truth).
8 إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍidhإذإِذْWhenqālūقالواقَالُواْthey said,layūsufuليوسفلَيُوسُفُ"Surely Yusufwa-akhūhuوأخوهوَأَخُوهُand his brotheraḥabbuأحبأَحَبُّ(are) more belovedilāإلىإِلَىٰٓtoabīnāأبيناأَبِينَاour fatherminnāمنامِنَّاthan we,wanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group.innaإنإِنَّIndeed,abānāأباناأَبَانَاour fatherlafīلفيلَفِى(is) surely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.When they said, “Joseph and his brother[3] are dearer to our father than we are, although we are a group of so many. Indeed, our father is clearly mistaken.When they said, "Joseph and his brother[585] are more beloved to our father than we, while we are a clan. Indeed, our father is in clear error.They said: "Truly Joseph and his brother are loved more by our father than we: But we are a goodly body! really our father is obviously wandering (in his mind)!
9 ٱقْتُلُواْ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضٗا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُواْ مِنۢ بَعْدِهِۦ قَوْمٗا صَٰلِحِينَuq'tulūاقتلواٱقْتُلُواْKillyūsufaيوسفيُوسُفَYusufawiأوأَوِoriṭ'raḥūhuاطرحوهٱطْرَحُوهُcast himarḍanأرضاأَرْضًا(to) a landyakhluيخليَخْلُso will be freelakumلكملَكُمْfor youwajhuوجهوَجْهُ(the) faceabīkumأبيكمأَبِيكُمْ(of) your father,watakūnūوتكونواوَتَكُونُواْand you will beminمنمِنۢafter thatbaʿdihiبعدهبَعْدِهِۦafter thatqawmanقوماقَوْمًاa peopleṣāliḥīnaصالحينصَٰلِحِينَrighteous."(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.Kill Joseph or cast him out to another land, so that your father’s attention will only be to you; then you will become righteous people[4].”Kill Joseph or cast him out to [another] land; the countenance [i.e., attention] of your father will [then] be only for you, and you will be after that a righteous people."[586]"Slay ye Joseph or cast him out to some (unknown) land, that so the favour of your father may be given to you alone: (there will be time enough) for you to be righteous after that!"
10 قَالَ قَآئِلَ مِّنْهُمْ لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَqālaقالقَالَSaidqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,lāلالَا"(Do) nottaqtulūتقتلواتَقْتُلُواْkillyūsufaيوسفيُوسُفَYusufwa-alqūhuوألقوهوَأَلْقُوهُbut throw himfīفيفِىinghayābatiغيابتغَيَٰبَتِthe bottoml-jubiالجبٱلْجُبِّ(of) the well,yaltaqiṭ'huيلتقطهيَلْتَقِطْهُwill pick himbaʿḍuبعضبَعْضُsomel-sayāratiالسيارةٱلسَّيَّارَةِ[the] caravaninإنإِنifkuntumكنتمكُنتُمْyou arefāʿilīnaفاعلينفَٰعِلِينَdoing."One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.One of them said, “Do not kill Joseph; but if you must do something, then throw him into the bottom of the well, so that some travelers may pick him up.”Said a speaker among them, "Do not kill Joseph but throw him into the bottom of the well; some travelers will pick him up - if you would do [something]."Said one of them: "Slay not Joseph, but if ye must do something, throw him down to the bottom of the well: he will be picked up by some caravan of travellers."
11 قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَٰصِحُونَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhylakaلكلَكَ(do) youlāلالَاnottamannāتأمناتَأْمَ۫نَّاtrust usʿalāعلىعَلَىٰwithyūsufaيوسفيُوسُفَYusuf,wa-innāوإناوَإِنَّاwhile indeed, welahuلهلَهُ(are) for himlanāṣiḥūnaلناصحونلَنَٰصِحُونَsurely well-wishers?They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?They said, “O our father, why do you not trust us with Joseph[5], although we truly care for him?They said, "O our father, why do you not entrust us with Joseph while indeed, we are to him sincere counselors?They said: "O our father! why dost thou not trust us with Joseph,- seeing we are indeed his sincere well-wishers?
12 أَرْسِلْهُ مَعَنَا غَدٗا يَرْتَعْ وَيَلْعَبْ وَإِنَّا لَهُ لَحَٰفِظُونَarsil'huأرسلهأَرْسِلْهُSend himmaʿanāمعنامَعَنَاwith usghadanغداغَدًاtomorrow,yartaʿيرتعيَرْتَعْ(to) enjoywayalʿabويلعبوَيَلْعَبْand play.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."Send him with us to-morrow that he may enjoy himself and play. And lo! we shall take good care of him.Send him with us tomorrow so that he may enjoy himself and play; we will surely keep him safe.”Send him with us tomorrow that he may eat well and play. And indeed, we will be his guardians.""Send him with us tomorrow to enjoy himself and play, and we shall take every care of him."
13 قَالَ إِنِّي لَيَحْزُنُنِيٓ أَن تَذْهَبُواْ بِهِۦ وَأَخَافُ أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَqālaقالقَالَHe said,innīإنيإِنِّى"Indeed, [I]layaḥzununīليحزننيلَيَحْزُنُنِىٓit surely saddens meanأنأَنthattadhhabūتذهبواتَذْهَبُواْyou should take himbihiبهبِهِۦyou should take himwa-akhāfuوأخافوَأَخَافُand I fearanأنأَنthatyakulahuيأكلهيَأْكُلَهُwould eat himl-dhi'buالذئبٱلذِّئْبُa wolfwa-antumوأنتموَأَنتُمْwhile youʿanhuعنهعَنْهُof himghāfilūnaغافلونغَٰفِلُونَ(are) unaware."He said: Lo! in truth it saddens me that ye should take him with you, and I fear less the wolf devour him while ye are heedless of him.He said, “It truly saddens me that you should take him away, and I fear that a wolf may eat him when you are negligent of him.”[Jacob] said, "Indeed, it saddens me that you should take him, and I fear that a wolf would eat him while you are of him unaware."(Jacob) said: "Really it saddens me that ye should take him away: I fear lest the wolf should devour him while ye attend not to him."
14 قَالُواْ لَئِنْ أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَqālūقالواقَالُواْThey said,la-inلئنلَئِنْ"Ifakalahuأكلهأَكَلَهُeats himl-dhi'buالذئبٱلذِّئْبُthe wolfwanaḥnuونحنوَنَحْنُwhile weʿuṣ'batunعصبةعُصْبَةٌ(are) a group,innāإناإِنَّآindeed, weidhanإذاإِذًاthenlakhāsirūnaلخاسرونلَّخَٰسِرُونَsurely (would be) losers."They said: If the wolf should devour him when we are (so strong) a band, then surely we should have already perished.They said, “If a wolf were to eat him, despite our strong group, then we would surely be losers!”They said, "If a wolf should eat him while we are a [strong] clan, indeed, we would then be losers."They said: "If the wolf were to devour him while we are (so large) a party, then should we indeed (first) have perished ourselves!"
15 فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجْمَعُوٓاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّۚ وَأَوْحَيْنَآ إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَfalammāفلمافَلَمَّاSo whendhahabūذهبواذَهَبُواْthey took himbihiبهبِهِۦthey took himwa-ajmaʿūوأجمعواوَأَجْمَعُوٓاْand agreedanأنأَنthatyajʿalūhuيجعلوهيَجْعَلُوهُthey put himfīفيفِىinghayābatiغيابتغَيَٰبَتِ(the) bottoml-jubiالجبٱلْجُبِّ(of) the well.wa-awḥaynāوأوحيناوَأَوْحَيْنَآBut We inspiredilayhiإليهإِلَيْهِto him,latunabbi-annahumلتنبئنهملَتُنَبِّئَنَّهُم"Surely, you will inform thembi-amrihimبأمرهمبِأَمْرِهِمْabout this affair,hādhāهذاهَٰذَاabout this affair,wahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive."Then, when they led him off, and were of one mind that they should place him in the depth of the pit, We inspired in him: Thou wilt tell them of this deed of theirs when they know (thee) not.Then when they took him away and they agreed to cast him into the bottom of the well, We inspired him: “You will surely inform them of this affair of theirs when they will not realize [who you are].”So when they took him [out] and agreed to put him into the bottom of the well...[587] But We inspired to him, "You will surely inform them [someday] about this affair of theirs while they do not perceive [your identity]."So they did take him away, and they all agreed to throw him down to the bottom of the well: and We put into his heart (this Message): 'Of a surety thou shalt (one day) tell them the truth of this their affair while they know (thee) not'
16 وَجَآءُوٓ أَبَاهُمْ عِشَآءٗ يَبْكُونَwajāūوجاءواوَجَآءُوٓAnd they cameabāhumأباهمأَبَاهُمْ(to) their fatherʿishāanعشاءعِشَآءًearly at nightyabkūnaيبكونيَبْكُونَweeping.And they came weeping to their father in the evening.At night they came to their father, crying.And they came to their father at night, weeping.Then they came to their father in the early part of the night, weeping.
17 قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُۖ وَمَآ أَنتَ بِمُؤْمِنٖ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَآ"O our father!innāإناإِنَّاIndeed, wedhahabnāذهبناذَهَبْنَا[we] wentnastabiquنستبقنَسْتَبِقُracing each otherwataraknāوتركناوَتَرَكْنَاand we leftyūsufaيوسفيُوسُفَYusufʿindaعندعِندَwithmatāʿināمتاعنامَتَٰعِنَاour possessions,fa-akalahuفأكلهفَأَكَلَهُand ate himl-dhi'buالذئبٱلذِّئْبُthe wolf.wamāوماوَمَآBut notantaأنتأَنتَyoubimu'mininبمؤمنبِمُؤْمِنٍ(will) believelanāلنالَّنَاus,walawولووَلَوْeven ifkunnāكناكُنَّاwe areṣādiqīnaصادقينصَٰدِقِينَtruthful."Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.They said, “O our father, we went off racing one another and left Joseph with our belongings, and a wolf ate him. But you will never believe us, no matter how truthful we may be.”They said, "O our father, indeed we went racing each other and left Joseph with our possessions, and a wolf ate him. But you would not believe us, even if we were truthful."They said: "O our father! We went racing with one another, and left Joseph with our things; and the wolf devoured him.... But thou wilt never believe us even though we tell the truth."
18 وَجَآءُو عَلَىٰ قَمِيصِهِۦ بِدَمٖ كَذِبٖۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلَۖ وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَwajāūوجاءواوَجَآءُوAnd they broughtʿalāعلىعَلَىٰuponqamīṣihiقميصهقَمِيصِهِۦhis shirtbidaminبدمبِدَمٍwith false blood.kadhibinكذبكَذِبٍwith false blood.qālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhas enticed youlakumلكملَكُمْhas enticed youanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًا(to) a matter,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.wal-lahuواللهوَٱللَّهُAnd Allahl-mus'taʿānuالمستعانٱلْمُسْتَعَانُ(is) the One sought for helpʿalāعلىعَلَىٰagainstmāمامَاwhattaṣifūnaتصفونتَصِفُونَyou describe."And they came with false blood on his shirt. He said: Nay, but your minds have beguiled you into something. (My course is) comely patience. And Allah it is Whose help is to be sought in that (predicament) which ye describe.They brought his shirt, stained with false blood[6]. He said, “Nay; rather your souls have enticed you to commit something. But I will bear it with beautiful patience. It is Allah’s help that I seek against what you claim.”And they brought upon his shirt false blood.[588] [Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. And Allāh is the one sought for help against that which you describe."They stained his shirt with false blood. He said: "Nay, but your minds have made up a tale (that may pass) with you, (for me) patience is most fitting: Against that which ye assert, it is Allah (alone) Whose help can be sought"..
19 وَجَآءَتْ سَيَّارَةَ فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمَۚ وَأَسَرُّوهُ بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعْمَلُونَwajāatوجاءتوَجَآءَتْAnd there camesayyāratunسيارةسَيَّارَةٌa caravanfa-arsalūفأرسلوافَأَرْسَلُواْand they sentwāridahumواردهموَارِدَهُمْtheir water drawerfa-adlāفأدلىفَأَدْلَىٰthen he let downdalwahuدلوهدَلْوَهُhis bucket.qālaقالقَالَHe said,yābush'rāيا بشرىيَٰبُشْرَىٰ"O good news!hādhāهذاهَٰذَاThisghulāmunغلامغُلَٰمٌ(is) a boy."wa-asarrūhuوأسروهوَأَسَرُّوهُAnd they hid himbiḍāʿatanبضاعةبِضَٰعَةً(as) a merchandise.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaʿmalūnaيعملونيَعْمَلُونَthey do.And there came a caravan, and they sent their waterdrawer. He let down his pail (into the pit). He said: Good luck! Here is a youth. And they hid him as a treasure, and Allah was Aware of what they did.Some travelers came and sent their water fetcher, who lowered his bucket into the well. He cried out, “Oh, what good news; here is a boy!” They kept him hidden as merchandise[7], but Allah is All-Knowing of what they did.And there came a company of travelers; then they sent their water drawer, and he let down his bucket. He said, "Good news! Here is a boy." And they concealed him, [taking him] as merchandise;[589] and Allāh was Knowing of what they did.Then there came a caravan of travellers: they sent their water-carrier (for water), and he let down his bucket (into the well)... He said: "Ah there! Good news! Here is a (fine) young man!" So they concealed him as a treasure! But Allah knoweth well all that they do!
20 وَشَرَوْهُ بِثَمَنِۭ بَخْسٖ دَرَٰهِمَ مَعْدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَwasharawhuوشروهوَشَرَوْهُAnd they sold himbithamaninبثمنبِثَمَنٍۭfor a pricebakhsinبخسبَخْسٍvery low,darāhimaدراهمدَرَٰهِمَdirhamsmaʿdūdatinمعدودةمَعْدُودَةٍfew,wakānūوكانواوَكَانُواْand they werefīhiفيهفِيهِabout himminaمنمِنَofl-zāhidīnaالزاهدينٱلزَّٰهِدِينَthose keen to give up.And they sold him for a low price, a number of silver coins; and they attached no value to him.They sold him for a meager price, a few silver coins; they were quite indifferent about him[8].And they sold him for a reduced price - a few dirhams - and they were, concerning him, of those content with little.The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!
21 وَقَالَ ٱلَّذِي ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِي مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىthe one whoish'tarāhuاشتراهٱشْتَرَىٰهُbought himminمنمِنofmiṣ'raمصرمِّصْرَEgyptli-im'ra-atihiلامرأتهلِٱمْرَأَتِهِۦٓto his wife,akrimīأكرميأَكْرِمِى"Make comfortablemathwāhuمثواهمَثْوَىٰهُhis stay.ʿasāعسىعَسَىٰٓPerhapsanأنأَنthatyanfaʿanāينفعنايَنفَعَنَآ(he) will benefit usawأوأَوْornattakhidhahuنتخذهنَتَّخِذَهُwe will take himwaladanولداوَلَدًا(as) a son."wakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَYusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwalinuʿallimahuولنعلمهوَلِنُعَلِّمَهُthat We might teach himminمنمِن(the) interpretation oftawīliتأويلتَأْوِيلِ(the) interpretation ofl-aḥādīthiالأحاديثٱلْأَحَادِيثِthe events.wal-lahuواللهوَٱللَّهُAnd Allahghālibunغالبغَالِبٌ(is) PredominantʿalāعلىعَلَىٰٓoveramrihiأمرهأَمْرِهِۦHis affairs,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.The man[9] in Egypt who bought him said to his wife, “Make his stay comfortable; perhaps he will benefit us or we may adopt him as a son.” This is how We established Joseph in the land, so that We may teach him the interpretation of dreams. Allah’s decree always prevails, but most people do not know.And the one from Egypt[590] who bought him said to his wife, "Make his residence comfortable. Perhaps he will benefit us, or we will adopt him as a son." And thus, We established Joseph in the land that We might teach him the interpretation of events [i.e., dreams]. And Allāh is predominant over His affair, but most of the people do not know.The man in Egypt who bought him, said to his wife: "Make his stay (among us) honourable: may be he will bring us much good, or we shall adopt him as a son." Thus did We establish Joseph in the land, that We might teach him the interpretation of stories (and events). And Allah hath full power and control over His affairs; but most among mankind know it not.
22 وَلَمَّا بَلَغَ أَشُدَّهُٓ ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَwalammāولماوَلَمَّاAnd whenbalaghaبلغبَلَغَhe reachedashuddahuأشدهأَشُدَّهُٓhis maturity,ātaynāhuآتيناهءَاتَيْنَٰهُWe gave himḥuk'manحكماحُكْمًاwisdomwaʿil'manوعلماوَعِلْمًاand knowledge.wakadhālikaوكذلكوَكَذَٰلِكَAnd thusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.And And when he reached his prime We gave him wisdom and knowledge. Thus We reward the good.When he reached his prime, We gave him wisdom[10] and knowledge. This is how We reward those who do good.And when he [i.e., Joseph] reached maturity, We gave him judgement and knowledge. And thus We reward the doers of good.When Joseph attained His full manhood, We gave him power and knowledge: thus do We reward those who do right.
23 وَرَٰوَدَتْهُ ٱلَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ وَقَالَتْ هَيْتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُ رَبِّيٓ أَحْسَنَ مَثْوَايَۖ إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَwarāwadathuوراودتهوَرَٰوَدَتْهُAnd sought to seduce himallatīالتيٱلَّتِىshe who,huwaهوهُوَhe (was)fīفيفِىinbaytihāبيتهابَيْتِهَاher houseʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhis self.waghallaqatiوغلقتوَغَلَّقَتِAnd she closedl-abwābaالأبوابٱلْأَبْوَٰبَthe doorswaqālatوقالتوَقَالَتْand she said,haytaهيتهَيْتَ"Come onlakaلكلَكَyou."qālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"I seek refuge in Allah.l-lahiاللهٱللَّهِ"I seek refuge in Allah.innahuإنهإِنَّهُIndeed, herabbīربيرَبِّىٓ(is) my lordaḥsanaأحسنأَحْسَنَ(who has) made goodmathwāyaمثوايمَثْوَاىَmy stay.innahuإنهإِنَّهُIndeed,lāلالَاnotyuf'liḥuيفلحيُفْلِحُwill succeedl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers."And she, in whose house he was, asked of him an evil act. She bolted the doors and said: Come! He said: I seek refuge in Allah! Lo! he is my lord, who hath treated me honourably. Lo! wrong-doers never prosper.But the woman[11] in whose house he was living tried to seduce him. She bolted the doors and said, “Come here to me!” He said, “I seek refuge with Allah! My master has made my stay good. Indeed, the wrongdoers will never succeed.”And she, in whose house he was, sought to seduce him. She closed the doors and said, "Come, you." He said, "[I seek] the refuge of Allāh. Indeed, he[591] is my master, who has made good my residence. Indeed, wrongdoers will not succeed."But she in whose house he was, sought to seduce him from his (true) self: she fastened the doors, and said: "Now come, thou (dear one)!" He said: "Allah forbid! truly (thy husband) is my lord! he made my sojourn agreeable! truly to no good come those who do wrong!"
24 وَلَقَدْ هَمَّتْ بِهِۦۖ وَهَمَّ بِهَا لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ وَٱلْفَحْشَآءَۚ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَwalaqadولقدوَلَقَدْAnd certainlyhammatهمتهَمَّتْshe did desirebihiبهبِهِۦhim,wahammaوهموَهَمَّand he would have desiredbihāبهابِهَاher,lawlāلولالَوْلَآif notanأنأَنthatraāرأىرَّءَاhe sawbur'hānaبرهانبُرْهَٰنَthe proofrabbihiربهرَبِّهِۦ(of) his Lord.kadhālikaكذلككَذَٰلِكَThus,linaṣrifaلنصرفلِنَصْرِفَthat We might avertʿanhuعنهعَنْهُfrom himl-sūaالسوءٱلسُّوٓءَthe evilwal-faḥshāaوالفحشاءوَٱلْفَحْشَآءَand the immorality.innahuإنهإِنَّهُIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe sincere.She verily desired him, and he would have desired her if it had not been that he saw the argument of his Lord. Thus it was, that We might ward off from him evil and lewdness. Lo! he was of Our chosen slaves.She advanced towards him, and he would have advanced towards her, had he not seen a sign from his Lord. This is how We kept evil and shameful acts away from him. Indeed, he was one of Our chosen slaves.And she certainly determined [to seduce] him, and he would have inclined to her had he not seen the proof [i.e., sign] of his Lord. And thus [it was] that We should avert from him evil and immorality. Indeed, he was of Our chosen servants.And (with passion) did she desire him, and he would have desired her, but that he saw the evidence of his Lord: thus (did We order) that We might turn away from him (all) evil and shameful deeds: for he was one of Our servants, sincere and purified.
25 وَٱسْتَبَقَا ٱلْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٖ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِۚ قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ أَلِيمَwa-is'tabaqāواستبقاوَٱسْتَبَقَاAnd they both racedl-bābaالبابٱلْبَابَ(to) the doorwaqaddatوقدتوَقَدَّتْand she toreqamīṣahuقميصهقَمِيصَهُhis shirtminمنمِنfromduburinدبردُبُرٍthe back,wa-alfayāوألفياوَأَلْفَيَاand they both foundsayyidahāسيدهاسَيِّدَهَاher husbandladāلدىلَدَاatl-bābiالبابٱلْبَابِthe door.qālatقالتقَالَتْShe said,māمامَا"Whatjazāuجزاءجَزَآءُ(is) the recompensemanمنمَنْ(of one) whoarādaأرادأَرَادَintendedbi-ahlikaبأهلكبِأَهْلِكَfor your wifesūanسوءاسُوٓءًاevilillāإلاإِلَّآexceptanأنأَنthatyus'janaيسجنيُسْجَنَhe be imprisonedawأوأَوْorʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful?"And they raced with one another to the door, and she tore his shirt from behind, and they met her lord and master at the door. She said: What shall be his reward, who wisheth evil to thy folk, save prison or a painful doom?They both rushed to the door and she tore his shirt from behind, and they found her husband at the door. She said, “What is the punishment for someone who tried to dishonor your wife, except to be imprisoned or a painful punishment?”And they both raced to the door, and she tore his shirt from the back, and they found her husband at the door. She said, "What is the recompense of one who intended evil for your wife but that he be imprisoned or a painful punishment?"So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
26 قَالَ هِيَ رَٰوَدَتْنِي عَن نَّفْسِيۚ وَشَهِدَ شَاهِدَ مِّنْ أَهْلِهَآ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٖ فَصَدَقَتْ وَهُوَ مِنَ ٱلْكَٰذِبِينَqālaقالقَالَHe said,hiyaهيهِىَ"Sherāwadatnīراودتنيرَٰوَدَتْنِىsought to seduce meʿanعنعَنaboutnafsīنفسينَّفْسِىmyself."washahidaوشهدوَشَهِدَAnd testifiedshāhidunشاهدشَاهِدٌa witnessminمنمِّنْofahlihāأهلهاأَهْلِهَآher familyinإنإِن"Ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُhis shirtquddaقدقُدَّ(is) tornminمنمِنfromqubulinقبلقُبُلٍthe frontfaṣadaqatفصدقتفَصَدَقَتْthen she has spoken the truth,wahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-kādhibīnaالكاذبينٱلْكَٰذِبِينَthe liars.(Joseph) said: She it was who asked of me an evil act. And a witness of her own folk testified: If his shirt is torn from before, then she speaketh truth and he is of the liars.Joseph said, “It was she who tried to seduce me.” A witness from her own household suggested: “If his shirt is torn from the front, then she is telling the truth and he is a liar.[Joseph] said, "It was she who sought to seduce me." And a witness from her family testified, "If his shirt is torn from the front, then she has told the truth, and he is of the liars.He said: "It was she that sought to seduce me - from my (true) self." And one of her household saw (this) and bore witness, (thus):- "If it be that his shirt is rent from the front, then is her tale true, and he is a liar!
27 وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٖ فَكَذَبَتْ وَهُوَ مِنَ ٱلصَّٰدِقِينَwa-inوإنوَإِنBut ifkānaكانكَانَ[is]qamīṣuhuقميصهقَمِيصُهُhis shirtquddaقدقُدَّ(is) tornminمنمِنfromduburinدبردُبُرٍ(the) backfakadhabatفكذبتفَكَذَبَتْthen she has liedwahuwaوهووَهُوَand heminaمنمِنَ(is) ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."And if his shirt is torn from behind, then she hath lied and he is of the truthful.But if his shirt is torn from the back, then she is lying and he is truthful.”But if his shirt is torn from the back, then she has lied, and he is of the truthful.""But if it be that his shirt is torn from the back, then is she the liar, and he is telling the truth!"
28 فَلَمَّا رَءَا قَمِيصَهُ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُ مِن كَيْدِكُنَّۖ إِنَّ كَيْدَكُنَّ عَظِيمَfalammāفلمافَلَمَّاSo whenraāرأىرَءَاhe sawqamīṣahuقميصهقَمِيصَهُhis shirtquddaقدقُدَّtornminمنمِنfromduburinدبردُبُرٍ(the) backqālaقالقَالَhe said,innahuإنهإِنَّهُ"Indeed, itminمنمِن(is) ofkaydikunnaكيدكنكَيْدِكُنَّyour plot.innaإنإِنَّIndeed,kaydakunnaكيدكنكَيْدَكُنَّyour plotʿaẓīmunعظيمعَظِيمٌ(is) great.So when he saw his shirt torn from behind, he said: Lo! this is of the guile of you women. Lo! the guile of you is very great.When he saw that his shirt was torn from the back, he said, “This is your guile [O women]; your guile is great indeed!So when he [i.e., her husband] saw his shirt torn from the back, he said, "Indeed, it is of your [i.e., women's] plan. Indeed, your plan is great [i.e., vehement].So when he saw his shirt,- that it was torn at the back,- (her husband) said: "Behold! It is a snare of you women! truly, mighty is your snare!
29 يُوسُفُ أَعْرِضْ عَنْ هَٰذَاۚ وَٱسْتَغْفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَyūsufuيوسفيُوسُفُYusuf,aʿriḍأعرضأَعْرِضْturn awayʿanعنعَنْfromhādhāهذاهَٰذَاthis.wa-is'taghfirīواستغفريوَٱسْتَغْفِرِىAnd ask forgivenesslidhanbikiلذنبكلِذَنۢبِكِfor your sin.innakiإنكإِنَّكِIndeed, youkuntiكنتكُنتِareminaمنمِنَofl-khāṭiīnaالخاطئينٱلْخَاطِـِٔينَthe sinful."O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.O Joseph, forget about this; but you [O wife], seek forgiveness for your sin, for it was you who have done wrong.”Joseph, ignore this.[592] And, [my wife], ask forgiveness for your sin. Indeed, you were of the sinful.""O Joseph, pass this over! (O wife), ask forgiveness for thy sin, for truly thou hast been at fault!"
30 ۞ وَقَالَ نِسْوَةَ فِي ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا عَن نَّفْسِهِۦۖ قَدْ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖwaqālaوقالوَقَالَAnd saidnis'watunنسوةنِسْوَةٌwomenfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,im'ra-atuامرأتٱمْرَأَتُ"The wife ofl-ʿazīziالعزيزٱلْعَزِيزِAzizturāwiduتراودتُرَٰوِدُ(is) seeking to seducefatāhāفتاهافَتَىٰهَاher slave boyʿanعنعَنaboutnafsihiنفسهنَّفْسِهِۦhimself;qadقدقَدْindeed,shaghafahāشغفهاشَغَفَهَاhe has impassioned herḥubbanحباحُبًّا(with) love.innāإناإِنَّاIndeed, welanarāhāلنراهالَنَرَىٰهَا[we] surely see herfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear."And women in the city said: The ruler's wife is asking of her slave-boy an ill-deed. Indeed he has smitten her to the heart with love. We behold her in plain aberration.Some women in the city said, “The chief minister’s wife is trying to seduce her slave-boy; his love has overwhelmed her heart. We see that she is clearly mistaken.”And women in the city said, "The wife of al-ʿAzeez is seeking to seduce her slave boy; he has impassioned her with love. Indeed, we see her [to be] in clear error."Ladies said in the City: "The wife of the (great) 'Aziz is seeking to seduce her slave from his (true) self: Truly hath he inspired her with violent love: we see she is evidently going astray."
31 فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـٔٗا وَءَاتَتْ كُلَّ وَٰحِدَةٖ مِّنْهُنَّ سِكِّينٗا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّۖ فَلَمَّا رَأَيْنَهُٓ أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ إِلَّا مَلَكَ كَرِيمَfalammāفلمافَلَمَّاSo whensamiʿatسمعتسَمِعَتْshe heardbimakrihinnaبمكرهنبِمَكْرِهِنَّof their scheming,arsalatأرسلتأَرْسَلَتْshe sentilayhinnaإليهنإِلَيْهِنَّfor themwa-aʿtadatوأعتدتوَأَعْتَدَتْand she preparedlahunnaلهنلَهُنَّfor themmuttaka-anمتكأمُتَّكَـًٔاa banquetwaātatوآتتوَءَاتَتْand she gavekullaكلكُلَّeachwāḥidatinواحدةوَٰحِدَةٍonemin'hunnaمنهنمِّنْهُنَّof themsikkīnanسكيناسِكِّينًاa knifewaqālatiوقالتوَقَالَتِand she said,ukh'rujاخرجٱخْرُجْ"Come outʿalayhinnaعليهنعَلَيْهِنَّbefore them."falammāفلمافَلَمَّاThen whenra-aynahuرأينهرَأَيْنَهُٓthey saw himakbarnahuأكبرنهأَكْبَرْنَهُthey greatly admired him,waqaṭṭaʿnaوقطعنوَقَطَّعْنَand cutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands,waqul'naوقلنوَقُلْنَthey said,ḥāshaحاشحَٰشَ"ForbidlillahiللهلِلَّهِAllah,māمامَاnothādhāهذاهَٰذَا(is) thisbasharanبشرابَشَرًاa maninإنإِنْnothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutmalakunملكمَلَكٌan angelkarīmunكريمكَرِيمٌnoble."And when she heard of their sly talk, she sent to them and prepared for them a cushioned couch (to lie on at the feast) and gave to every one of them a knife and said (to Joseph): Come out unto them! And when they saw him they exalted him and cut their hands, exclaiming: Allah Blameless! This is no a human being. This is not other than some gracious angel.When she heard of their gossip, she invited them and arranged for them a banquet, gave each one of them a knife, and said [to Joseph], “Come out before them.” When they saw him, they were so stunned[12] that they cut their hands, and said, “Great God! This cannot be human; this must be a noble angel.”So when she heard of their scheming, she sent for them and prepared for them a banquet and gave each one of them a knife and said [to Joseph], "Come out before them." And when they saw him, they greatly admired him and cut their hands[593] and said, "Perfect is Allāh![594] This is not a man; this is none but a noble angel."When she heard of their malicious talk, she sent for them and prepared a banquet for them: she gave each of them a knife: and she said (to Joseph), "Come out before them." When they saw him, they did extol him, and (in their amazement) cut their hands: they said, "Allah preserve us! no mortal is this! this is none other than a noble angel!"
32 قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُ عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُ لَيُسْجَنَنَّ وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَqālatقالتقَالَتْShe said,fadhālikunnaفذلكنفَذَٰلِكُنَّ"Thatalladhīالذيٱلَّذِى(is) the one,lum'tunnanīلمتننيلُمْتُنَّنِىyou blamed mefīhiفيهفِيهِabout him.walaqadولقدوَلَقَدْAnd certainlyrāwadttuhuراودتهرَٰوَدتُّهُI sought to seduce him,ʿanعنعَن[from]nafsihiنفسهنَّفْسِهِۦ[himself]fa-is'taʿṣamaفاستعصمفَٱسْتَعْصَمَbut he saved himself,wala-inولئنوَلَئِنand iflamلملَّمْnotyafʿalيفعليَفْعَلْhe doesmāمامَآwhatāmuruhuآمرهءَامُرُهُI order him,layus'janannaليسجننلَيُسْجَنَنَّsurely, he will be imprisonedwalayakūnanوليكوناوَلَيَكُونًاand certainly will beminaمنمِّنَofl-ṣāghirīnaالصاغرينٱلصَّٰغِرِينَthose who are disgraced."She said: This is he on whose account ye blamed me. I asked of him an evil act, but he proved continent, but if he do not my behest he verily shall be imprisoned, and verily shall be of those brought low.She said, “This is the one for whose love you reproached me. I did try to seduce him but he abstained. If he does not follow my order, he will surely be imprisoned and will be fully humiliated.”She said, "That is the one about whom you blamed me. And I certainly sought to seduce him, but he firmly refused; and if he will not do what I order him, he will surely be imprisoned and will be of those debased."She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!.... and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"
33 قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِيٓ إِلَيْهِۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord,l-sij'nuالسجنٱلسِّجْنُthe prisonaḥabbuأحبأَحَبُّ(is) dearerilayyaإليإِلَىَّto memimmāممامِمَّاthan whatyadʿūnanīيدعوننييَدْعُونَنِىٓthey invite meilayhiإليهإِلَيْهِto it.wa-illāوإلاوَإِلَّاAnd unlesstaṣrifتصرفتَصْرِفْYou turn awayʿannīعنيعَنِّىfrom mekaydahunnaكيدهنكَيْدَهُنَّtheir plotaṣbuأصبأَصْبُI might inclineilayhinnaإليهنإِلَيْهِنَّtowards themwa-akunوأكنوَأَكُنand [I] beminaمنمِّنَofl-jāhilīnaالجاهلينٱلْجَٰهِلِينَthe ignorant."He said: O my Lord! Prison is more dear than that unto which they urge me, and if Thou fend not off their wiles from me I shall incline unto them and become of the foolish.Joseph said, “My Lord, I would rather be in prison than that to which they are calling me. Unless you protect me from their guile, I may succumb to them and fall into ignorance.”He said, "My Lord, prison is more to my liking than that to which they invite me. And if You do not avert from me their plan, I might incline toward them and [thus] be of the ignorant."He said: "O my Lord! the prison is more to my liking than that to which they invite me: Unless Thou turn away their snare from me, I should (in my youthful folly) feel inclined towards them and join the ranks of the ignorant."
34 فَٱسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُfa-is'tajābaفاستجابفَٱسْتَجَابَSo respondedlahuلهلَهُto himrabbuhuربهرَبُّهُhis Lord,faṣarafaفصرففَصَرَفَand turned awayʿanhuعنهعَنْهُfrom himkaydahunnaكيدهنكَيْدَهُنَّtheir plot.innahuإنهإِنَّهُIndeed, [He]huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُAll-Knower.So his Lord heard his prayer and fended off their wiles from him. Lo! He is Hearer, Knower.So his Lord answered his prayer and protected him from their guile. He is the All-Hearing, the All-Knowing.So his Lord responded to him and averted from him their plan. Indeed, He is the Hearing, the Knowing.So his Lord hearkened to him (in his prayer), and turned away from him their snare: Verily He heareth and knoweth (all things).
35 ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُاْ ٱلْأٓيَٰتِ لَيَسْجُنُنَّهُ حَتَّىٰ حِينٖthummaثمثُمَّThenbadāبدابَدَا(it) appearedlahumلهملَهُمto themminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]ra-awūرأوارَأَوُاْthey had seenl-āyātiالآياتٱلْءَايَٰتِthe signs,layasjununnahuليسجننهلَيَسْجُنُنَّهُsurely they should imprison himḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.And it seemed good to them (the men-folk) after they had seen the signs (of his innocence) to imprison him for a time.Then it occurred to them after they saw the signs [of his innocence] that they should imprison him for some time[13].Then it appeared to them after they had seen the signs[595] that he [i.e., al-ʿAzeez] should surely imprison him for a time.[596]Then it occurred to the men, after they had seen the signs, (that it was best) to imprison him for a time.
36 وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ أَرَىٰنِيٓ أَعْصِرُ خَمْرٗاۖ وَقَالَ ٱلْأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحْمِلُ فَوْقَ رَأْسِي خُبْزٗا تَأْكُلُ ٱلطَّيْرُ مِنْهُۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَwadakhalaودخلوَدَخَلَAnd enteredmaʿahuمعهمَعَهُwith himl-sij'naالسجنٱلسِّجْنَ(in) the prisonfatayāniفتيانفَتَيَانِtwo young men.qālaقالقَالَSaidaḥaduhumāأحدهماأَحَدُهُمَآone of them,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaʿṣiruأعصرأَعْصِرُpressingkhamranخمراخَمْرًاwine."waqālaوقالوَقَالَAnd saidl-ākharuالآخرٱلْءَاخَرُthe other,innīإنيإِنِّىٓ"Indeed, Iarānīأرانيأَرَىٰنِىٓ[I] see myselfaḥmiluأحملأَحْمِلُ[I am] carryingfawqaفوقفَوْقَoverrasīرأسيرَأْسِىmy headkhub'zanخبزاخُبْزًاbread,takuluتأكلتَأْكُلُ(were) eatingl-ṭayruالطيرٱلطَّيْرُthe birdsmin'huمنهمِنْهُfrom it.nabbi'nāنبئنانَبِّئْنَاInform usbitawīlihiبتأويلهبِتَأْوِيلِهِۦٓof its interpretation;innāإناإِنَّاindeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."And two young men went to prison with him. One of them said: I dreamed that I was pressing wine. The other said: I dreamed that I was carrying upon my head bread whereof the birds were eating. Announce unto us the interpretation, for we see thee of those good (at interpretation).Two young men went to prison with him. One of them said, “I dreamt that I was pressing wine.” The other said, “I dreamt that I was carrying bread on my head of which birds were eating. Tell us their interpretation[14], for we see you as one of those who do good.”And there entered the prison with him two young men. One of them said, "Indeed, I have seen myself [in a dream] pressing [grapes for] wine." The other said, "Indeed, I have seen myself carrying upon my head [some] bread, from which the birds were eating. Inform us of its interpretation; indeed, we see you to be of those who do good."Now with him there came into the prison two young men. Said one of them: "I see myself (in a dream) pressing wine." said the other: "I see myself (in a dream) carrying bread on my head, and birds are eating, thereof." "Tell us" (they said) "The truth and meaning thereof: for we see thou art one that doth good (to all)."
37 قَالَ لَا يَأْتِيكُمَا طَعَامَ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكْتُ مِلَّةَ قَوْمٖ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَqālaقالقَالَHe said,lāلالَا"Notyatīkumāيأتيكمايَأْتِيكُمَا(will) come to both of youṭaʿāmunطعامطَعَامٌfoodtur'zaqānihiترزقانهتُرْزَقَانِهِۦٓyou are provided withillāإلاإِلَّاbutnabbatukumāنبأتكمانَبَّأْتُكُمَاI will inform both of youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretation,qablaقبلقَبْلَbeforeanأنأَن[that]yatiyakumāيأتيكمايَأْتِيَكُمَا[it] comes to both of you.dhālikumāذلكماذَٰلِكُمَاThatmimmāممامِمَّا(is) of whatʿallamanīعلمنيعَلَّمَنِىhas taught merabbīربيرَبِّىٓmy Lord.innīإنيإِنِّىIndeed, Itaraktuتركتتَرَكْتُ[I] abandonmillataملةمِلَّةَ(the) religionqawminقومقَوْمٍ(of) a people,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believebil-lahiباللهبِٱللَّهِin Allah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْ[they]kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.He said: The food which ye are given (daily) shall not come unto you but I shall tell you the interpretation ere it cometh unto you. This is of that which my Lord hath taught me. Lo! I have forsaken the religion of folk who believe not in Allah and are disbelievers in the Hereafter.Joseph said, “Before there comes to you the meal which you will be given, I will inform you of their interpretation. This is part of what my Lord has taught me. I have renounced the faith of people who do not believe in Allah and who deny the Hereafter.He said, "You will not receive food that is provided to you except that I will inform you of its interpretation before it comes to you. That is from what my Lord has taught me. Indeed, I have left the religion of a people who do not believe in Allāh, and they, in the Hereafter, are disbelievers.He said: "Before any food comes (in due course) to feed either of you, I will surely reveal to you the truth and meaning of this ere it befall you: that is part of the (duty) which my Lord hath taught me. I have (I assure you) abandoned the ways of a people that believe not in Allah and that (even) deny the Hereafter.
38 وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِيٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَۚ مَا كَانَ لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَيْءٖۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَwa-ittabaʿtuواتبعتوَٱتَّبَعْتُAnd I followmillataملةمِلَّةَ(the) religionābāīآبائيءَابَآءِىٓ(of) my forefathers,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim,wa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Yaqub.māمامَاNotkānaكانكَانَwaslanāلنالَنَآfor usanأنأَنthatnush'rikaنشركنُّشْرِكَwe associatebil-lahiباللهبِٱللَّهِwith Allahminمنمِنanyshayinشيءشَىْءٍthing.dhālikaذلكذَٰلِكَThatminمنمِن(is) fromfaḍliفضلفَضْلِ(the) Gracel-lahiاللهٱللَّهِ(of) Allahʿalaynāعليناعَلَيْنَاupon us,waʿalāوعلىوَعَلَىand uponl-nāsiالناسٱلنَّاسِthe mankindwalākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the menlāلالَا(are) notyashkurūnaيشكرونيَشْكُرُونَgrateful.And I have followed the religion of my fathers, Abraham and Isaac and Jacob. It never was for us to attribute aught as partner to Allah. This is of the bounty of Allah unto us (the seed of Abraham) and unto mankind; but most men give not thanks.I follow the faith of my fathers – Abraham, Isaac and Jacob; it is not right for us to associate any partner with Allah. This is from Allah’s favor upon us and upon people, but most people are ungrateful.And I have followed the religion of my fathers, Abraham, Isaac and Jacob. And it was not for us to associate anything with Allāh. That is from the favor of Allāh upon us and upon the people, but most of the people are not grateful."And I follow the ways of my fathers,- Abraham, Isaac, and Jacob; and never could we attribute any partners whatever to Allah: that (comes) of the grace of Allah to us and to mankind: yet most men are not grateful.
39 يَٰصَٰحِبَيِ ٱلسِّجْنِ ءَأَرْبَابَ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!a-arbābunأأربابءَأَرْبَابٌAre lordsmutafarriqūnaمتفرقونمُّتَفَرِّقُونَseparatekhayrunخيرخَيْرٌbetteramiأمأَمِorl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible?O my fellow-prisoners! Are divers lords better, or Allah the One, Almighty?O my two fellow prisoners, which is better: many different lords or Allah, the One, the Subjugator?O [my] two companions of prison, are separate lords better or Allāh, the One,[597] the Prevailing?[598]"O my two companions of the prison! (I ask you): are many lords differing among themselves better, or the One Allah, Supreme and Irresistible?
40 مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءٗ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ أَمَرَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَmāمامَاNottaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himillāإلاإِلَّآbutasmāanأسماءأَسْمَآءًnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآwhich you have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَ(has) sent downl-lahuاللهٱللَّهُAllahbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the commandillāإلاإِلَّاbutlillahiللهلِلَّهِfor Allah.amaraأمرأَمَرَHe has commandedallāألاأَلَّاthat nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّآbutiyyāhuإياهإِيَّاهُHim Alone.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe right,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] menlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Those whom ye worship beside Him are but names which ye have named, ye and your fathers. Allah hath revealed no sanction for them. The decision rests with Allah only, Who hath commanded you that ye worship none save Him. This is the right religion, but most men know not.You worship none besides Him except names that you and your forefathers have made up, for which Allah has not sent down any authority. All power belongs to Allah alone; He has commanded that you should worship none except Him[15]. This is the right religion, but most people do not know.”You worship not besides Him except [mere] names you have named them,[599] you and your fathers, for which Allāh has sent down no evidence. Legislation is not but for Allāh. He has commanded that you worship not except Him. That is the correct religion, but most of the people do not know."If not Him, ye worship nothing but names which ye have named,- ye and your fathers,- for which Allah hath sent down no authority: the command is for none but Allah: He hath commanded that ye worship none but Him: that is the right religion, but most men understand not...
41 يَٰصَٰحِبَيِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرٗاۖ وَأَمَّا ٱلْأٓخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ مِن رَّأْسِهِۦۚ قُضِيَ ٱلْأَمْرُ ٱلَّذِي فِيهِ تَسْتَفْتِيَانِyāṣāḥibayiيا صاحبييَٰصَىٰحِبَىِO my two companionsl-sij'niالسجنٱلسِّجْنِ(of) the prison!ammāأماأَمَّآAs foraḥadukumāأحدكماأَحَدُكُمَاone of youfayasqīفيسقيفَيَسْقِىhe will give drinkrabbahuربهرَبَّهُ(to) his masterkhamranخمراخَمْرًاwine;wa-ammāوأماوَأَمَّاand as forl-ākharuالآخرٱلْءَاخَرُthe otherfayuṣ'labuفيصلبفَيُصْلَبُhe will be crucified,fatakuluفتأكلفَتَأْكُلُand will eatl-ṭayruالطيرٱلطَّيْرُthe birdsminمنمِنfromrasihiرأسهرَّأْسِهِۦhis head.quḍiyaقضيقُضِىَHas been decreedl-amruالأمرٱلْأَمْرُthe matteralladhīالذيٱلَّذِىabout whichfīhiفيهفِيهِabout whichtastaftiyāniتستفتيانتَسْتَفْتِيَانِyou both inquire."O my two fellow-prisoners! As for one of you, he will pour out wine for his lord to drink; and as for the other, he will be crucified so that the birds will eat from his head. Thus is the case judged concerning which ye did inquire.“O my two fellow prisoners, as for one of you, he will serve wine to his master[16]; as for the other, he will be crucified and the birds will eat from his head. The matter you are asking about has been decreed.”O two companions of prison, as for one of you, he will give drink to his master of wine; but as for the other, he will be crucified, and the birds will eat from his head. The matter has been decreed about which you both inquire.""O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...
42 وَقَالَ لِلَّذِي ظَنَّ أَنَّهُ نَاجٖ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَwaqālaوقالوَقَالَAnd he saidlilladhīللذيلِلَّذِىto the one whomẓannaظنظَنَّhe thoughtannahuأنهأَنَّهُthat henājinناجنَاجٍ(would be) savedmin'humāمنهمامِّنْهُمَاof both of them,udh'kur'nīاذكرنيٱذْكُرْنِى"Mention meʿindaعندعِندَtorabbikaربكرَبِّكَyour master."fa-ansāhuفأنساهفَأَنسَىٰهُBut made him forgetl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaandhik'raذكرذِكْرَ(the) mentionrabbihiربهرَبِّهِۦ(to) his master,falabithaفلبثفَلَبِثَso he remainedfīفيفِىinl-sij'niالسجنٱلسِّجْنِthe prisonbiḍ'ʿaبضعبِضْعَseveralsinīnaسنينسِنِينَyears.And he said unto him of the twain who he knew would be released: Mention me in the presence of thy lord. But Satan caused him to forget to mention it to his lord, so he (Joseph) stayed in prison for some years.Then he said to the one he knew would be saved, “Mention me to your master.” But Satan made him forget to mention this to his master, so he remained in prison for several years.And he said to the one whom he knew would go free, "Mention me before your master." But Satan made him forget the mention [to] his master, and he [i.e., Joseph] remained in prison several years.And of the two, to that one whom he consider about to be saved, he said: "Mention me to thy lord." But Satan made him forget to mention him to his lord: and (Joseph) lingered in prison a few (more) years.
43 وَقَالَ ٱلْمَلِكُ إِنِّيٓ أَرَىٰ سَبْعَ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا ٱلْمَلَأُ أَفْتُونِي فِي رُءْيَٰيَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,innīإنيإِنِّىٓ"Indeed, Iarāأرىأَرَىٰ[I] have seensabʿaسبعسَبْعَsevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfat,yakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿaوسبعوَسَبْعَand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreen,wa-ukharaوأخروَأُخَرَand othersyābisātinيابساتيَابِسَٰتٍdry.yāayyuhāيا أيهايَٰٓأَيُّهَاOl-mala-uالملأٱلْمَلَأُchiefs!aftūnīأفتونيأَفْتُونِىExplain to mefīفيفِىaboutru'yāyaرؤيايرُءْيَٰىَmy visioninإنإِنifkuntumكنتمكُنتُمْyou canlilrru'yāللرؤيالِلرُّءْيَاof visionstaʿburūnaتعبرونتَعْبُرُونَinterpret."And the king said: Lo! I saw in a dream seven fat kine which seven lean were eating, and seven green ears of corn and other (seven) dry. O notables! Expound for me my vision, if ye can interpret dreams.The King said, “I dreamt of seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered. O chiefs, explain my dream to me if you can interpret dreams.”And [subsequently] the king said, "Indeed, I have seen [in a dream] seven fat cows being eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry. O eminent ones, explain to me my vision, if you should interpret visions."The king (of Egypt) said: "I do see (in a vision) seven fat kine, whom seven lean ones devour, and seven green ears of corn, and seven (others) withered. O ye chiefs! Expound to me my vision if it be that ye can interpret visions."
44 قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمٖۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَqālūقالواقَالُوٓاْThey said,aḍghāthuأضغاثأَضْغَٰثُ"Confusedaḥlāminأحلامأَحْلَٰمٍdreams,wamāوماوَمَاand notnaḥnuنحننَحْنُwebitawīliبتأويلبِتَأْوِيلِ(are) in the interpretationl-aḥlāmiالأحلامٱلْأَحْلَٰمِ(of) the dreamsbiʿālimīnaبعالمينبِعَٰلِمِينَlearned."They answered: Jumbled dreams! And we are not knowing in the interpretation of dreams.They said, “These are jumbled dreams, and we do not know the interpretation of such dreams.”They said, "[It is but] a mixture of false dreams, and we are not learned in the interpretation of dreams."They said: "A confused medley of dreams: and we are not skilled in the interpretation of dreams."
45 وَقَالَ ٱلَّذِي نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِۦ فَأَرْسِلُونِwaqālaوقالوَقَالَBut saidalladhīالذيٱلَّذِىthe one whonajāنجانَجَاwas savedmin'humāمنهمامِنْهُمَاof the twowa-iddakaraوادكروَٱدَّكَرَand rememberedbaʿdaبعدبَعْدَafterummatinأمةأُمَّةٍa period,anāأناأَنَا"Iunabbi-ukumأنبئكمأُنَبِّئُكُم[I] will inform youbitawīlihiبتأويلهبِتَأْوِيلِهِۦof its interpretationfa-arsilūniفأرسلونفَأَرْسِلُونِso send me forth.And he of the two who was released, and (now) at length remembered, said: I am going to announce unto you the interpretation, therefore send me forth.The freed prisoner remembered after a long time had passed, and said, “I will inform you of its interpretation, so send me forth.”But the one who was freed and remembered after a time said, "I will inform you of its interpretation, so send me forth."But the man who had been released, one of the two (who had been in prison) and who now bethought him after (so long) a space of time, said: "I will tell you the truth of its interpretation: send ye me (therefore)."
46 يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَyūsufuيوسفيُوسُفُYusuf,ayyuhāأيهاأَيُّهَاOl-ṣidīquالصديقٱلصِّدِّيقُthe truthful one!aftināأفتناأَفْتِنَاExplain to usfīفيفِىaboutsabʿiسبعسَبْعِ(the) sevenbaqarātinبقراتبَقَرَٰتٍcowssimāninسمانسِمَانٍfatyakuluhunnaيأكلهنيَأْكُلُهُنَّeating themsabʿunسبعسَبْعٌsevenʿijāfunعجافعِجَافٌlean ones,wasabʿiوسبعوَسَبْعِand sevensunbulātinسنبلاتسُنۢبُلَٰتٍears (of corn)khuḍ'rinخضرخُضْرٍgreenwa-ukharaوأخروَأُخَرَand otheryābisātinيابساتيَابِسَٰتٍdry,laʿallīلعليلَّعَلِّىٓthat I mayarjiʿuأرجعأَرْجِعُreturnilāإلىإِلَىtol-nāsiالناسٱلنَّاسِthe peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyaʿlamūnaيعلمونيَعْلَمُونَknow."(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.[He said], “Joseph, O man of truth, tell us about seven fat cows eaten up by seven lean ones, and seven green ears of grain and [seven] others withered, so that I may return to the people and that they may know.”[He said], "Joseph, O man of truth, explain to us about seven fat cows eaten by seven [that were] lean, and seven green spikes [of grain] and others [that were] dry - that I may return to the people [i.e., the king and his court]; perhaps they will know [about you].""O Joseph!" (he said) "O man of truth! Expound to us (the dream) of seven fat kine whom seven lean ones devour, and of seven green ears of corn and (seven) others withered: that I may return to the people, and that they may understand."
47 قَالَ تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا قَلِيلٗا مِّمَّا تَأْكُلُونَqālaقالقَالَHe said,tazraʿūnaتزرعونتَزْرَعُونَ"You will sowsabʿaسبعسَبْعَ(for) sevensinīnaسنينسِنِينَyears,da-abanدأبادَأَبًاas usual,famāفمافَمَاand that whichḥaṣadttumحصدتمحَصَدتُّمْyou reapfadharūhuفذروهفَذَرُوهُso leave itfīفيفِىinsunbulihiسنبلهسُنۢبُلِهِۦٓits earsillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاfrom whichtakulūnaتأكلونتَأْكُلُونَyou (will) eat.He said: Ye shall sow seven years as usual, but that which ye reap, leave it in the ear, all save a little which ye eat.Joseph said, “You will grow crops for seven consecutive years. But whatever you harvest, leave it in its ear, except for a little that you may eat.[Joseph] said, "You will plant for seven years consecutively; and what you harvest leave in its spikes, except a little from which you will eat.(Joseph) said: "For seven years shall ye diligently sow as is your wont: and the harvests that ye reap, ye shall leave them in the ear,- except a little, of which ye shall eat.
48 ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ سَبْعَ شِدَادَ يَأْكُلْنَ مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحْصِنُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatsabʿunسبعسَبْعٌsevenshidādunشدادشِدَادٌhard (years)yakul'naيأكلنيَأْكُلْنَ(which will) consumemāمامَاwhatqaddamtumقدمتمقَدَّمْتُمْyou advancedlahunnaلهنلَهُنَّfor them,illāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa littlemimmāممامِّمَّاof whattuḥ'ṣinūnaتحصنونتُحْصِنُونَyou (will) store.Then after that will come seven hard years which will devour all that ye have prepared for them, save a little of that which ye have stored.Then after that will come seven years of hardship which will devour all what you had stored, except for a little that you may set aside[17].Then will come after that seven difficult [years] which will consume what you advanced [i.e., saved] for them, except a little from which you will store."Then will come after that (period) seven dreadful (years), which will devour what ye shall have laid by in advance for them,- (all) except a little which ye shall have (specially) guarded.
49 ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ عَامَ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَthummaثمثُمَّThenyatīيأتييَأْتِىwill comeminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthatʿāmunعامعَامٌa yearfīhiفيهفِيهِin ityughāthuيغاثيُغَاثُwill be given abundant rainl-nāsuالناسٱلنَّاسُthe peoplewafīhiوفيهوَفِيهِand in ityaʿṣirūnaيعصرونيَعْصِرُونَthey will press."Then, after that, will come a year when the people will have plenteous crops and when they will press (wine and oil).Then after that will come a year in which people will have abundant rain, and in which they will press [grapes and olives].”Then will come after that a year in which the people will be given rain and in which they will press [olives and grapes].""Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."
50 وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ ٱلنِّسْوَةِ ٱلَّٰتِي قَطَّعْنَ أَيْدِيَهُنَّۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me."bihiبهبِهِۦ"Bring him to me."falammāفلمافَلَمَّاBut whenjāahuجاءهجَآءَهُcame to himl-rasūluالرسولٱلرَّسُولُthe messenger,qālaقالقَالَhe said,ir'jiʿارجعٱرْجِعْ"Returnilāإلىإِلَىٰtorabbikaربكرَبِّكَyour lord,fasalhuفاسألهفَسْـَٔلْهُand ask himmāمامَاwhatbāluبالبَالُ(is the) casel-nis'watiالنسوةٱلنِّسْوَةِ(of) the womenallātīاللاتيٱلَّٰتِىwhoqaṭṭaʿnaقطعنقَطَّعْنَcutaydiyahunnaأيديهنأَيْدِيَهُنَّtheir hands.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordbikaydihinnaبكيدهنبِكَيْدِهِنَّof their plotʿalīmunعليمعَلِيمٌ(is) All-Knower."And the king said: Bring him unto me. And when the messenger came unto him, he (Joseph) said: Return unto thy lord and ask him what was the case of the women who cut their hands. Lo! my Lord knoweth their guile.The King said, “Bring him to me[18].” But when the messenger came to him, he said, “Go back to your master and ask him, ‘What was the case of the women who cut their hands?’ Indeed, my Lord is All-Knowing of their guile.”And the king said, "Bring him to me." But when the messenger came to him, [Joseph] said, "Return to your master and ask him what is the case of the women who cut their hands. Indeed, my Lord is Knowing of their plan."So the king said: "Bring ye him unto me." But when the messenger came to him, (Joseph) said: "Go thou back to thy lord, and ask him, 'What is the state of mind of the ladies who cut their hands'? For my Lord is certainly well aware of their snare."
51 قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦۚ قُلْنَ حَٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٖۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ ٱلْحَقُّ أَنَا رَٰوَدتُّهُ عَن نَّفْسِهِۦ وَإِنَّهُ لَمِنَ ٱلصَّٰدِقِينَqālaقالقَالَHe said,māمامَا"Whatkhaṭbukunnaخطبكنخَطْبُكُنَّ(was) your affairidhإذإِذْwhenrāwadttunnaراودتنرَٰوَدتُّنَّyou sought to seduceyūsufaيوسفيُوسُفَYusufʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself?"qul'naقلنقُلْنَThey said,ḥāshaحاشحَٰشَ"Allah forbid!lillahiللهلِلَّهِ"Allah forbid!māمامَاNotʿalim'nāعلمناعَلِمْنَاwe knowʿalayhiعليهعَلَيْهِabout himminمنمِنanysūinسوءسُوٓءٍevil."qālatiقالتقَالَتِSaidim'ra-atuامرأتٱمْرَأَتُ(the) wifel-ʿazīziالعزيزٱلْعَزِيزِ(of) Aziz,l-ānaالآنٱلْـَٰٔنَ"Nowḥaṣḥaṣaحصحصحَصْحَصَ(is) manifestl-ḥaquالحقٱلْحَقُّthe truth.anāأناأَنَاIrāwadttuhuراودتهرَٰوَدتُّهُsought to seduce himʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself,wa-innahuوإنهوَإِنَّهُand indeed, helaminaلمنلَمِنَ(is) surely ofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful.He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.The king said, “What happened when you [O women] tried to seduce Joseph?” They said, “Allah forbid; we know nothing bad about him.” The chief minister’s wife said, “Now the truth has come to light. It was I who tried to seduce him, and he is surely the truthful.Said [the king to the women], "What was your condition when you sought to seduce Joseph?" They said, "Perfect is Allāh![600] We know about him no evil." The wife of al-ʿAzeez said, "Now the truth has become evident. It was I who sought to seduce him, and indeed, he is of the truthful.(The king) said (to the ladies): "What was your affair when ye did seek to seduce Joseph from his (true) self?" The ladies said: "Allah preserve us! no evil know we against him!" Said the 'Aziz's wife: "Now is the truth manifest (to all): it was I who sought to seduce him from his (true) self: He is indeed of those who are (ever) true (and virtuous).
52 ذَٰلِكَ لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِي كَيْدَ ٱلْخَآئِنِينَdhālikaذلكذَٰلِكَThatliyaʿlamaليعلملِيَعْلَمَhe may knowannīأنيأَنِّىthat Ilamلملَمْnotakhun'huأخنهأَخُنْهُ[I] betray himbil-ghaybiبالغيببِٱلْغَيْبِin secret,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidekaydaكيدكَيْدَ(the) planl-khāinīnaالخائنينٱلْخَآئِنِينَ(of) the betrayers."(Then Joseph said: I asked for) this, that he (my lord) may know that I betrayed him not in secret, and that surely Allah guideth not the snare of the betrayers.That is because he [i.e., the chief] should know that I did not betray him in his absence, for Allah does not lead the guile of the betrayers to succeed.”That is so he [i.e., al-ʿAzeez] will know that I did not betray him in [his] absence and that Allāh does not guide the plan of betrayers."This (say I), in order that He may know that I have never been false to him in his absence, and that Allah will never guide the snare of the false ones.
ﱕ
ﱶ ﱘﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲆ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲓ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ
ﲩ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﳑ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱘ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱣ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱸ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﲉ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲟ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲲ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲾ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳅ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳑ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱖ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱡ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱼ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﲊ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲜ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲢ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲮ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲸ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﳉ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳞ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ
ﱗ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱬ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱸ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﲆ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲘ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲩ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ
ﲱ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﳍ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳖ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱌ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱞ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱱ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱻ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱿ ﱼ ﱽ ﱾ
ﲑ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﱖ
ﲘ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲟ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲰ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﳀ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱬ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱵ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﲅ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲔ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲥ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲱ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲺ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﳈ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳒ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱘ ﱔ ﱕ ﱖ ﱗ
ﱬ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﲂ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲖ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲠ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﳃ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳎ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﱛ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱲ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﲋ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲠ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲫ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲺ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﳇ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳝ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱢ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱸ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﲋ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲗ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲣ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﳃ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﳠ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱝ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱧ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﲊ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲠ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲳ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﳍ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱊ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱖ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱭ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱼ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲌ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲘ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲱ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ
ﳑ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳞ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﱖ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
فَلَمَّا جَاءَ أَمْرُنَا جَعَلْنَا عَالِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا
حِجَارَةً مِّن سِجِّيلٍ مَّنضُودٍ ٨٢ مُّسَوَّمَةً عِندَ رَبِّكَ
وَمَا هِيَ مِنَ الظَّالِمِينَ بِبَعِيدٍ ٨٣ ۞ وَإِلَىٰ مَدْيَنَ
أَخَاهُمْ شُعَيْبًا قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ
إِلَٰهٍ غَيْرُهُ وَلَا تَنقُصُوا الْمِكْيَالَ وَالْمِيزَانَ إِنِّي
أَرَاكُم بِخَيْرٍ وَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ مُّحِيطٍ ٨٤ وَيَا
قَوْمِ أَوْفُوا الْمِكْيَالَ وَالْمِيزَانَ بِالْقِسْطِ وَلَا تَبْخَسُوا
النَّاسَ أَشْيَاءَهُمْ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ ٨٥ بَقِيَّتُ
اللَّهِ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ وَمَا أَنَا عَلَيْكُم
بِحَفِيظٍ ٨٦ قَالُوا يَا شُعَيْبُ أَصَلَاتُكَ تَأْمُرُكَ أَن
نَّتْرُكَ مَا يَعْبُدُ آبَاؤُنَا أَوْ أَن نَّفْعَلَ فِي أَمْوَالِنَا مَا نَشَاءُ
إِنَّكَ لَأَنتَ الْحَلِيمُ الرَّشِيدُ ٨٧ قَالَ يَا قَوْمِ أَرَأَيْتُمْ إِن
كُنتُ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنًا وَمَا أُرِيدُ
أَنْ أُخَالِفَكُمْ إِلَىٰ مَا أَنْهَاكُمْ عَنْهُ إِنْ أُرِيدُ إِلَّا
الْإِصْلَاحَ مَا اسْتَطَعْتُ وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ٨٨
وَيَا قَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِي أَن يُصِيبَكُم مِّثْلُ مَا
أَصَابَ قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَالِحٍ وَمَا قَوْمُ لُوطٍ
مِّنكُم بِبَعِيدٍ ٨٩ وَاسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ إِنَّ رَبِّي
رَحِيمٌ وَدُودٌ ٩٠ قَالُوا يَا شُعَيْبُ مَا نَفْقَهُ كَثِيرًا مِّمَّا
تَقُولُ وَإِنَّا لَنَرَاكَ فِينَا ضَعِيفًا وَلَوْلَا رَهْطُكَ لَرَجَمْنَاكَ وَمَا
أَنتَ عَلَيْنَا بِعَزِيزٍ ٩١ قَالَ يَا قَوْمِ أَرَهْطِي أَعَزُّ عَلَيْكُم مِّنَ
اللَّهِ وَاتَّخَذْتُمُوهُ وَرَاءَكُمْ ظِهْرِيًّا إِنَّ رَبِّي بِمَا
تَعْمَلُونَ مُحِيطٌ ٩٢ وَيَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي
عَامِلٌ سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَمَنْ هُوَ
كَاذِبٌ وَارْتَقِبُوا إِنِّي مَعَكُمْ رَقِيبٌ ٩٣ وَلَمَّا جَاءَ أَمْرُنَا نَجَّيْنَا
شُعَيْبًا وَالَّذِينَ آمَنُوا مَعَهُ بِرَحْمَةٍ مِّنَّا وَأَخَذَتِ
الَّذِينَ ظَلَمُوا الصَّيْحَةُ فَأَصْبَحُوا فِي دِيَارِهِمْ جَاثِمِينَ ٩٤
كَأَن لَّمْ يَغْنَوْا فِيهَا أَلَا بُعْدًا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ ٩٥
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ ٩٦ إِلَىٰ فِرْعَوْنَ
وَمَلَئِهِ فَاتَّبَعُوا أَمْرَ فِرْعَوْنَ وَمَا أَمْرُ فِرْعَوْنَ بِرَشِيدٍ ٩٧
يَقْدُمُ قَوْمَهُ يَوْمَ الْقِيَامَةِ فَأَوْرَدَهُمُ النَّارَ وَبِئْسَ الْوِرْدُ
الْمَوْرُودُ ٩٨ وَأُتْبِعُوا فِي هَٰذِهِ لَعْنَةً وَيَوْمَ الْقِيَامَةِ بِئْسَ
الرِّفْدُ الْمَرْفُودُ ٩٩ ذَٰلِكَ مِنْ أَنبَاءِ الْقُرَىٰ نَقُصُّهُ عَلَيْكَ
مِنْهَا قَائِمٌ وَحَصِيدٌ ١٠٠ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن ظَلَمُوا
أَنفُسَهُمْ فَمَا أَغْنَتْ عَنْهُمْ آلِهَتُهُمُ الَّتِي يَدْعُونَ مِن دُونِ
اللَّهِ مِن شَيْءٍ لَّمَّا جَاءَ أَمْرُ رَبِّكَ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٍ ١٠١
وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَىٰ وَهِيَ ظَالِمَةٌ إِنَّ أَخْذَهُ
أَلِيمٌ شَدِيدٌ ١٠٢ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّمَنْ خَافَ عَذَابَ الْآخِرَةِ
ذَٰلِكَ يَوْمٌ مَّجْمُوعٌ لَّهُ النَّاسُ وَذَٰلِكَ يَوْمٌ مَّشْهُودٌ ١٠٣
وَمَا نُؤَخِّرُهُ إِلَّا لِأَجَلٍ مَّعْدُودٍ ١٠٤ يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ
إِلَّا بِإِذْنِهِ فَمِنْهُمْ شَقِيٌّ وَسَعِيدٌ ١٠٥ فَأَمَّا الَّذِينَ شَقُوا فَفِي
النَّارِ لَهُمْ فِيهَا زَفِيرٌ وَشَهِيقٌ ١٠٦ خَالِدِينَ فِيهَا مَا دَامَتِ السَّمَاوَاتُ
وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ إِنَّ رَبَّكَ فَعَّالٌ لِّمَا يُرِيدُ ١٠٧
۞ وَأَمَّا الَّذِينَ سُعِدُوا فَفِي الْجَنَّةِ خَالِدِينَ فِيهَا مَا
دَامَتِ السَّمَاوَاتُ وَالْأَرْضُ إِلَّا مَا شَاءَ رَبُّكَ عَطَاءً غَيْرَ مَجْذُوذٍ ١٠٨
فَلَا تَكُ فِي مِرْيَةٍ مِّمَّا يَعْبُدُ هَٰؤُلَاءِ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ
آبَاؤُهُم مِّن قَبْلُ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٍ
١٠٩ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ
١١٠ وَإِنَّ كُلًّا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَالَهُمْ إِنَّهُ بِمَا يَعْمَلُونَ
خَبِيرٌ ١١١ فَاسْتَقِمْ كَمَا أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْا
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ١١٢ وَلَا تَرْكَنُوا إِلَى الَّذِينَ ظَلَمُوا
فَتَمَسَّكُمُ النَّارُ وَمَا لَكُم مِّن دُونِ اللَّهِ مِنْ أَوْلِيَاءَ ثُمَّ
لَا تُنصَرُونَ ١١٣ وَأَقِمِ الصَّلَاةَ طَرَفَيِ النَّهَارِ وَزُلَفًا مِّنَ
اللَّيْلِ إِنَّ الْحَسَنَاتِ يُذْهِبْنَ السَّيِّئَاتِ ذَٰلِكَ ذِكْرَىٰ
لِلذَّاكِرِينَ ١١٤ وَاصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
١١٥ فَلَوْلَا كَانَ مِنَ الْقُرُونِ مِن قَبْلِكُمْ أُولُو بَقِيَّةٍ يَنْهَوْنَ
عَنِ الْفَسَادِ فِي الْأَرْضِ إِلَّا قَلِيلًا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَاتَّبَعَ
الَّذِينَ ظَلَمُوا مَا أُتْرِفُوا فِيهِ وَكَانُوا مُجْرِمِينَ ١١٦ وَمَا
كَانَ رَبُّكَ لِيُهْلِكَ الْقُرَىٰ بِظُلْمٍ وَأَهْلُهَا مُصْلِحُونَ ١١٧
وَلَوْ شَاءَ رَبُّكَ لَجَعَلَ النَّاسَ أُمَّةً وَاحِدَةً وَلَا يَزَالُونَ مُخْتَلِفِينَ
١١٨ إِلَّا مَن رَّحِمَ رَبُّكَ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ
لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ ١١٩ وَكُلًّا نَّقُصُّ
عَلَيْكَ مِنْ أَنبَاءِ الرُّسُلِ مَا نُثَبِّتُ بِهِ فُؤَادَكَ وَجَاءَكَ فِي هَٰذِهِ
الْحَقُّ وَمَوْعِظَةٌ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ١٢٠ وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ
اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنَّا عَامِلُونَ ١٢١ وَانتَظِرُوا إِنَّا مُنتَظِرُونَ
١٢٢ وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَيْهِ يُرْجَعُ الْأَمْرُ كُلُّهُ
فَاعْبُدْهُ وَتَوَكَّلْ عَلَيْهِ وَمَا رَبُّكَ بِغَافِلٍ عَمَّا تَعْمَلُونَ ١٢٣
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الر تِلْكَ آيَاتُ الْكِتَابِ الْمُبِينِ ١ إِنَّا أَنزَلْنَاهُ قُرْآنًا
عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ ٢ نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ
الْقَصَصِ بِمَا أَوْحَيْنَا إِلَيْكَ هَٰذَا الْقُرْآنَ وَإِن كُنتَ مِن قَبْلِهِ
لَمِنَ الْغَافِلِينَ ٣ إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَا أَبَتِ إِنِّي
رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَالشَّمْسَ وَالْقَمَرَ رَأَيْتُهُمْ لِي سَاجِدِينَ ٤
قَالَ يَا بُنَيَّ لَا تَقْصُصْ رُؤْيَاكَ عَلَىٰ إِخْوَتِكَ فَيَكِيدُوا لَكَ
كَيْدًا إِنَّ الشَّيْطَانَ لِلْإِنسَانِ عَدُوٌّ مُّبِينٌ ٥ وَكَذَٰلِكَ يَجْتَبِيكَ
رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ الْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ
وَعَلَىٰ آلِ يَعْقُوبَ كَمَا أَتَمَّهَا عَلَىٰ أَبَوَيْكَ مِن قَبْلُ إِبْرَاهِيمَ
وَإِسْحَاقَ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمٌ ٦ ۞ لَّقَدْ كَانَ فِي
يُوسُفَ وَإِخْوَتِهِ آيَاتٌ لِّلسَّائِلِينَ ٧ إِذْ قَالُوا لَيُوسُفُ وَأَخُوهُ أَحَبُّ
إِلَىٰ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَالٍ مُّبِينٍ ٨
اقْتُلُوا يُوسُفَ أَوِ اطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ
وَتَكُونُوا مِن بَعْدِهِ قَوْمًا صَالِحِينَ ٩ قَالَ قَائِلٌ مِّنْهُمْ
لَا تَقْتُلُوا يُوسُفَ وَأَلْقُوهُ فِي غَيَابَتِ الْجُبِّ يَلْتَقِطْهُ بَعْضُ
السَّيَّارَةِ إِن كُنتُمْ فَاعِلِينَ ١٠ قَالُوا يَا أَبَانَا مَا لَكَ لَا تَأْمَنَّا
عَلَىٰ يُوسُفَ وَإِنَّا لَهُ لَنَاصِحُونَ ١١ أَرْسِلْهُ مَعَنَا غَدًا يَرْتَعْ وَيَلْعَبْ
وَإِنَّا لَهُ لَحَافِظُونَ ١٢ قَالَ إِنِّي لَيَحْزُنُنِي أَن تَذْهَبُوا بِهِ وَأَخَافُ
أَن يَأْكُلَهُ الذِّئْبُ وَأَنتُمْ عَنْهُ غَافِلُونَ ١٣ قَالُوا لَئِنْ
أَكَلَهُ الذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّا إِذًا لَّخَاسِرُونَ ١٤
فَلَمَّا ذَهَبُوا بِهِ وَأَجْمَعُوا أَن يَجْعَلُوهُ فِي غَيَابَتِ الْجُبِّ وَأَوْحَيْنَا
إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ ١٥ وَجَاءُوا
أَبَاهُمْ عِشَاءً يَبْكُونَ ١٦ قَالُوا يَا أَبَانَا إِنَّا ذَهَبْنَا
نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَاعِنَا فَأَكَلَهُ الذِّئْبُ وَمَا
أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَادِقِينَ ١٧ وَجَاءُوا عَلَىٰ قَمِيصِهِ
بِدَمٍ كَذِبٍ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ
وَاللَّهُ الْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ١٨ وَجَاءَتْ سَيَّارَةٌ
فَأَرْسَلُوا وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُ قَالَ يَا بُشْرَىٰ هَٰذَا غُلَامٌ
وَأَسَرُّوهُ بِضَاعَةً وَاللَّهُ عَلِيمٌ بِمَا يَعْمَلُونَ ١٩ وَشَرَوْهُ بِثَمَنٍ بَخْسٍ
دَرَاهِمَ مَعْدُودَةٍ وَكَانُوا فِيهِ مِنَ الزَّاهِدِينَ ٢٠ وَقَالَ
الَّذِي اشْتَرَاهُ مِن مِّصْرَ لِامْرَأَتِهِ أَكْرِمِي مَثْوَاهُ عَسَىٰ
أَن يَنفَعَنَا أَوْ نَتَّخِذَهُ وَلَدًا وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي
الْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ الْأَحَادِيثِ وَاللَّهُ غَالِبٌ عَلَىٰ
أَمْرِهِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢١ وَلَمَّا بَلَغَ أَشُدَّهُ
آتَيْنَاهُ حُكْمًا وَعِلْمًا وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٢٢
وَرَاوَدَتْهُ الَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِ وَغَلَّقَتِ الْأَبْوَابَ
وَقَالَتْ هَيْتَ لَكَ قَالَ مَعَاذَ اللَّهِ إِنَّهُ رَبِّي أَحْسَنَ مَثْوَايَ
إِنَّهُ لَا يُفْلِحُ الظَّالِمُونَ ٢٣ وَلَقَدْ هَمَّتْ بِهِ وَهَمَّ بِهَا
لَوْلَا أَن رَّأَىٰ بُرْهَانَ رَبِّهِ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ السُّوءَ
وَالْفَحْشَاءَ إِنَّهُ مِنْ عِبَادِنَا الْمُخْلَصِينَ ٢٤ وَاسْتَبَقَا
الْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٍ وَأَلْفَيَا سَيِّدَهَا لَدَى الْبَابِ
قَالَتْ مَا جَزَاءُ مَنْ أَرَادَ بِأَهْلِكَ سُوءًا إِلَّا أَن يُسْجَنَ أَوْ عَذَابٌ
أَلِيمٌ ٢٥ قَالَ هِيَ رَاوَدَتْنِي عَن نَّفْسِي وَشَهِدَ شَاهِدٌ مِّنْ
أَهْلِهَا إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٍ فَصَدَقَتْ وَهُوَ مِنَ
الْكَاذِبِينَ ٢٦ وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٍ فَكَذَبَتْ وَهُوَ
مِنَ الصَّادِقِينَ ٢٧ فَلَمَّا رَأَىٰ قَمِيصَهُ قُدَّ مِن دُبُرٍ قَالَ إِنَّهُ
مِن كَيْدِكُنَّ إِنَّ كَيْدَكُنَّ عَظِيمٌ ٢٨ يُوسُفُ أَعْرِضْ عَنْ
هَٰذَا وَاسْتَغْفِرِي لِذَنبِكِ إِنَّكِ كُنتِ مِنَ الْخَاطِئِينَ
٢٩ ۞ وَقَالَ نِسْوَةٌ فِي الْمَدِينَةِ امْرَأَتُ الْعَزِيزِ تُرَاوِدُ
فَتَاهَا عَن نَّفْسِهِ قَدْ شَغَفَهَا حُبًّا إِنَّا لَنَرَاهَا فِي ضَلَالٍ مُّبِينٍ ٣٠
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَأً
وَآتَتْ كُلَّ وَاحِدَةٍ مِّنْهُنَّ سِكِّينًا وَقَالَتِ اخْرُجْ عَلَيْهِنَّ فَلَمَّا رَأَيْنَهُ
أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَاشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَا
إِلَّا مَلَكٌ كَرِيمٌ ٣١ قَالَتْ فَذَٰلِكُنَّ الَّذِي لُمْتُنَّنِي فِيهِ وَلَقَدْ رَاوَدتُّهُ
عَن نَّفْسِهِ فَاسْتَعْصَمَ وَلَئِن لَّمْ يَفْعَلْ مَا آمُرُهُ لَيُسْجَنَنَّ
وَلَيَكُونًا مِّنَ الصَّاغِرِينَ ٣٢ قَالَ رَبِّ السِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِي
إِلَيْهِ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ الْجَاهِلِينَ
٣٣ فَاسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّ إِنَّهُ هُوَ السَّمِيعُ
الْعَلِيمُ ٣٤ ثُمَّ بَدَا لَهُم مِّن بَعْدِ مَا رَأَوُا الْآيَاتِ لَيَسْجُنُنَّهُ
حَتَّىٰ حِينٍ ٣٥ وَدَخَلَ مَعَهُ السِّجْنَ فَتَيَانِ قَالَ أَحَدُهُمَا إِنِّي
أَرَانِي أَعْصِرُ خَمْرًا وَقَالَ الْآخَرُ إِنِّي أَرَانِي أَحْمِلُ فَوْقَ رَأْسِي
خُبْزًا تَأْكُلُ الطَّيْرُ مِنْهُ نَبِّئْنَا بِتَأْوِيلِهِ إِنَّا نَرَاكَ مِنَ
الْمُحْسِنِينَ ٣٦ قَالَ لَا يَأْتِيكُمَا طَعَامٌ تُرْزَقَانِهِ إِلَّا نَبَّأْتُكُمَا
بِتَأْوِيلِهِ قَبْلَ أَن يَأْتِيَكُمَا ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّي إِنِّي تَرَكْتُ
مِلَّةَ قَوْمٍ لَّا يُؤْمِنُونَ بِاللَّهِ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ٣٧
وَاتَّبَعْتُ مِلَّةَ آبَائِي إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ مَا كَانَ
لَنَا أَن نُّشْرِكَ بِاللَّهِ مِن شَيْءٍ ذَٰلِكَ مِن فَضْلِ اللَّهِ عَلَيْنَا وَعَلَى
النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٣٨ يَا
صَاحِبَيِ السِّجْنِ أَأَرْبَابٌ مُّتَفَرِّقُونَ خَيْرٌ أَمِ اللَّهُ الْوَاحِدُ
الْقَهَّارُ ٣٩ مَا تَعْبُدُونَ مِن دُونِهِ إِلَّا أَسْمَاءً سَمَّيْتُمُوهَا أَنتُمْ
وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ
أَمَرَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٤٠ يَا صَاحِبَيِ السِّجْنِ أَمَّا
أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الْآخَرُ فَيُصْلَبُ فَتَأْكُلُ
الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الْأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ ٤١ وَقَالَ
لِلَّذِي ظَنَّ أَنَّهُ نَاجٍ مِّنْهُمَا اذْكُرْنِي عِندَ رَبِّكَ فَأَنسَاهُ
الشَّيْطَانُ ذِكْرَ رَبِّهِ فَلَبِثَ فِي السِّجْنِ بِضْعَ سِنِينَ
٤٢ وَقَالَ الْمَلِكُ إِنِّي أَرَىٰ سَبْعَ بَقَرَاتٍ سِمَانٍ يَأْكُلُهُنَّ
سَبْعٌ عِجَافٌ وَسَبْعَ سُنبُلَاتٍ خُضْرٍ وَأُخَرَ يَابِسَاتٍ يَا
أَيُّهَا الْمَلَأُ أَفْتُونِي فِي رُؤْيَايَ إِن كُنتُمْ لِلرُّؤْيَا تَعْبُرُونَ ٤٣
قَالُوا أَضْغَاثُ أَحْلَامٍ وَمَا نَحْنُ بِتَأْوِيلِ الْأَحْلَامِ بِعَالِمِينَ ٤٤
وَقَالَ الَّذِي نَجَا مِنْهُمَا وَادَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِ
فَأَرْسِلُونِ ٤٥ يُوسُفُ أَيُّهَا الصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَاتٍ
سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنبُلَاتٍ خُضْرٍ
وَأُخَرَ يَابِسَاتٍ لَّعَلِّي أَرْجِعُ إِلَى النَّاسِ لَعَلَّهُمْ يَعْلَمُونَ ٤٦ قَالَ
تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبًا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنبُلِهِ إِلَّا
قَلِيلًا مِّمَّا تَأْكُلُونَ ٤٧ ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ سَبْعٌ شِدَادٌ يَأْكُلْنَ
مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلًا مِّمَّا تُحْصِنُونَ ٤٨ ثُمَّ يَأْتِي مِن بَعْدِ ذَٰلِكَ
عَامٌ فِيهِ يُغَاثُ النَّاسُ وَفِيهِ يَعْصِرُونَ ٤٩ وَقَالَ الْمَلِكُ ائْتُونِي
بِهِ فَلَمَّا جَاءَهُ الرَّسُولُ قَالَ ارْجِعْ إِلَىٰ رَبِّكَ فَاسْأَلْهُ مَا بَالُ
النِّسْوَةِ اللَّاتِي قَطَّعْنَ أَيْدِيَهُنَّ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمٌ ٥٠
قَالَ مَا خَطْبُكُنَّ إِذْ رَاوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِ قُلْنَ حَاشَ
لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوءٍ قَالَتِ امْرَأَتُ الْعَزِيزِ الْآنَ حَصْحَصَ
الْحَقُّ أَنَا رَاوَدتُّهُ عَن نَّفْسِهِ وَإِنَّهُ لَمِنَ الصَّادِقِينَ ٥١ ذَٰلِكَ
لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِالْغَيْبِ وَأَنَّ اللَّهَ لَا يَهْدِي كَيْدَ الْخَائِنِينَ ٥٢
فَلَمَّا جَآءَ أَمْرُنَا جَعَلْنَا عَٰلِيَهَا سَافِلَهَا وَأَمْطَرْنَا عَلَيْهَا
حِجَارَةٗ مِّن سِجِّيلٖ مَّنضُودٖ ۝٨٢ مُّسَوَّمَةً عِندَ رَبِّكَۖ
وَمَا هِيَ مِنَ ٱلظَّٰلِمِينَ بِبَعِيدٖ ۝٨٣ وَإِلَىٰ مَدْيَنَ أَخَاهُمْ
شُعَيْبٗاۚ قَالَ يَٰقَوْمِ ٱعْبُدُواْ ٱللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُۖ
وَلَا تَنقُصُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَۖ إِنِّيٓ أَرَىٰكُم بِخَيْرٖ
وَإِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٖ مُّحِيطٖ ۝٨٤ وَيَٰقَوْمِ
أَوْفُواْ ٱلْمِكْيَالَ وَٱلْمِيزَانَ بِٱلْقِسْطِۖ وَلَا تَبْخَسُواْ ٱلنَّاسَ
أَشْيَآءَهُمْ وَلَا تَعْثَوْاْ فِي ٱلْأَرْضِ مُفْسِدِينَ ۝٨٥ بَقِيَّتُ
ٱللَّهِ خَيْرَ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَۚ وَمَآ أَنَا عَلَيْكُم
بِحَفِيظٖ ۝٨٦ قَالُواْ يَٰشُعَيْبُ أَصَلَوٰتُكَ تَأْمُرُكَ أَن نَّتْرُكَ
مَا يَعْبُدُ ءَابَآؤُنَآ أَوْ أَن نَّفْعَلَ فِيٓ أَمْوَٰلِنَا مَا نَشَٰٓؤُاْۖ إِنَّكَ
لَأَنتَ ٱلْحَلِيمُ ٱلرَّشِيدُ ۝٨٧ قَالَ يَٰقَوْمِ أَرَءَيْتُمْ إِن كُنتُ
عَلَىٰ بَيِّنَةٖ مِّن رَّبِّي وَرَزَقَنِي مِنْهُ رِزْقًا حَسَنٗاۚ وَمَآ أُرِيدُ أَنْ
أُخَالِفَكُمْ إِلَىٰ مَآ أَنْهَىٰكُمْ عَنْهُۚ إِنْ أُرِيدُ إِلَّا ٱلْإِصْلَٰحَ
مَا ٱسْتَطَعْتُۚ وَمَا تَوْفِيقِيٓ إِلَّا بِٱللَّهِۚ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ۝٨٨
وَيَٰقَوْمِ لَا يَجْرِمَنَّكُمْ شِقَاقِيٓ أَن يُصِيبَكُم مِّثْلُ مَآ أَصَابَ
قَوْمَ نُوحٍ أَوْ قَوْمَ هُودٍ أَوْ قَوْمَ صَٰلِحٖۚ وَمَا قَوْمُ لُوطٖ مِّنكُم
بِبَعِيدٖ ۝٨٩ وَٱسْتَغْفِرُواْ رَبَّكُمْ ثُمَّ تُوبُوٓاْ إِلَيْهِۚ إِنَّ رَبِّي
رَحِيمَ وَدُودَ ۝٩٠ قَالُواْ يَٰشُعَيْبُ مَا نَفْقَهُ كَثِيرٗا مِّمَّا تَقُولُ
وَإِنَّا لَنَرَىٰكَ فِينَا ضَعِيفٗاۖ وَلَوْلَا رَهْطُكَ لَرَجَمْنَٰكَۖ وَمَآ أَنتَ
عَلَيْنَا بِعَزِيزٖ ۝٩١ قَالَ يَٰقَوْمِ أَرَهْطِيٓ أَعَزُّ عَلَيْكُم مِّنَ ٱللَّهِ
وَٱتَّخَذْتُمُوهُ وَرَآءَكُمْ ظِهْرِيًّاۖ إِنَّ رَبِّي بِمَا تَعْمَلُونَ
مُحِيطَ ۝٩٢ وَيَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ
سَوْفَ تَعْلَمُونَ مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَمَنْ هُوَ كَٰذِبَۖ
وَٱرْتَقِبُوٓاْ إِنِّي مَعَكُمْ رَقِيبَ ۝٩٣ وَلَمَّا جَآءَ أَمْرُنَا نَجَّيْنَا
شُعَيْبٗا وَٱلَّذِينَ ءَامَنُواْ مَعَهُ بِرَحْمَةٖ مِّنَّا وَأَخَذَتِ
ٱلَّذِينَ ظَلَمُواْ ٱلصَّيْحَةُ فَأَصْبَحُواْ فِي دِيَٰرِهِمْ جَٰثِمِينَ ۝٩٤
كَأَن لَّمْ يَغْنَوْاْ فِيهَآ أَلَا بُعْدٗا لِّمَدْيَنَ كَمَا بَعِدَتْ ثَمُودُ ۝٩٥
وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍ ۝٩٦ إِلَىٰ فِرْعَوْنَ
وَمَلَإِيْهِۦ فَٱتَّبَعُوٓاْ أَمْرَ فِرْعَوْنَۖ وَمَآ أَمْرُ فِرْعَوْنَ بِرَشِيدٖ ۝٩٧
يَقْدُمُ قَوْمَهُ يَوْمَ ٱلْقِيَٰمَةِ فَأَوْرَدَهُمُ ٱلنَّارَۖ وَبِئْسَ ٱلْوِرْدُ
ٱلْمَوْرُودُ ۝٩٨ وَأُتْبِعُواْ فِي هَٰذِهِۦ لَعْنَةٗ وَيَوْمَ ٱلْقِيَٰمَةِۚ بِئْسَ
ٱلرِّفْدُ ٱلْمَرْفُودُ ۝٩٩ ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْقُرَىٰ نَقُصُّهُ عَلَيْكَۖ
مِنْهَا قَآئِمَ وَحَصِيدَ ۝١٠٠ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن ظَلَمُوٓاْ
أَنفُسَهُمْۖ فَمَآ أَغْنَتْ عَنْهُمْ ءَالِهَتُهُمُ ٱلَّتِي يَدْعُونَ مِن دُونِ
ٱللَّهِ مِن شَيْءٖ لَّمَّا جَآءَ أَمْرُ رَبِّكَۖ وَمَا زَادُوهُمْ غَيْرَ تَتْبِيبٖ ۝١٠١
وَكَذَٰلِكَ أَخْذُ رَبِّكَ إِذَآ أَخَذَ ٱلْقُرَىٰ وَهِيَ ظَٰلِمَةٌۚ إِنَّ أَخْذَهُٓ
أَلِيمَ شَدِيدٌ ۝١٠٢ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّمَنْ خَافَ عَذَابَ ٱلْأٓخِرَةِۚ
ذَٰلِكَ يَوْمَ مَّجْمُوعَ لَّهُ ٱلنَّاسُ وَذَٰلِكَ يَوْمَ مَّشْهُودَ ۝١٠٣
وَمَا نُؤَخِّرُهُٓ إِلَّا لِأَجَلٖ مَّعْدُودٖ ۝١٠٤ يَوْمَ يَأْتِ لَا تَكَلَّمُ نَفْسٌ
إِلَّا بِإِذْنِهِۦۚ فَمِنْهُمْ شَقِيَّ وَسَعِيدَ ۝١٠٥ فَأَمَّا ٱلَّذِينَ شَقُواْ فَفِي
ٱلنَّارِ لَهُمْ فِيهَا زَفِيرَ وَشَهِيقٌ ۝١٠٦ خَٰلِدِينَ فِيهَا مَا دَامَتِ ٱلسَّمَٰوَٰتُ
وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۚ إِنَّ رَبَّكَ فَعَّالَ لِّمَا يُرِيدُ ۝١٠٧
وَأَمَّا ٱلَّذِينَ سُعِدُواْ فَفِي ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا مَا دَامَتِ
ٱلسَّمَٰوَٰتُ وَٱلْأَرْضُ إِلَّا مَا شَآءَ رَبُّكَۖ عَطَآءً غَيْرَ مَجْذُوذٖ ۝١٠٨
فَلَا تَكُ فِي مِرْيَةٖ مِّمَّا يَعْبُدُ هَٰٓؤُلَآءِۚ مَا يَعْبُدُونَ إِلَّا كَمَا يَعْبُدُ
ءَابَآؤُهُم مِّن قَبْلُۚ وَإِنَّا لَمُوَفُّوهُمْ نَصِيبَهُمْ غَيْرَ مَنقُوصٖ
۝١٠٩ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ
سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖ
۝١١٠ وَإِنَّ كُلّٗا لَّمَّا لَيُوَفِّيَنَّهُمْ رَبُّكَ أَعْمَٰلَهُمْۚ إِنَّهُ بِمَا يَعْمَلُونَ
خَبِيرَ ۝١١١ فَٱسْتَقِمْ كَمَآ أُمِرْتَ وَمَن تَابَ مَعَكَ وَلَا تَطْغَوْاْۚ
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ۝١١٢ وَلَا تَرْكَنُوٓاْ إِلَى ٱلَّذِينَ ظَلَمُواْ
فَتَمَسَّكُمُ ٱلنَّارُ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِنْ أَوْلِيَآءَ ثُمَّ
لَا تُنصَرُونَ ۝١١٣ وَأَقِمِ ٱلصَّلَوٰةَ طَرَفَيِ ٱلنَّهَارِ وَزُلَفٗا مِّنَ
ٱلَّيْلِۚ إِنَّ ٱلْحَسَنَٰتِ يُذْهِبْنَ ٱلسَّيِّـَٔاتِۚ ذَٰلِكَ ذِكْرَىٰ
لِلذَّٰكِرِينَ ۝١١٤ وَٱصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
۝١١٥ فَلَوْلَا كَانَ مِنَ ٱلْقُرُونِ مِن قَبْلِكُمْ أُوْلُواْ بَقِيَّةٖ يَنْهَوْنَ
عَنِ ٱلْفَسَادِ فِي ٱلْأَرْضِ إِلَّا قَلِيلٗا مِّمَّنْ أَنجَيْنَا مِنْهُمْ وَٱتَّبَعَ
ٱلَّذِينَ ظَلَمُواْ مَآ أُتْرِفُواْ فِيهِ وَكَانُواْ مُجْرِمِينَ ۝١١٦ وَمَا
كَانَ رَبُّكَ لِيُهْلِكَ ٱلْقُرَىٰ بِظُلْمٖ وَأَهْلُهَا مُصْلِحُونَ ۝١١٧
وَلَوْ شَآءَ رَبُّكَ لَجَعَلَ ٱلنَّاسَ أُمَّةٗ وَٰحِدَةٗۖ وَلَا يَزَالُونَ مُخْتَلِفِينَ
۝١١٨ إِلَّا مَن رَّحِمَ رَبُّكَۚ وَلِذَٰلِكَ خَلَقَهُمْ وَتَمَّتْ كَلِمَةُ رَبِّكَ
لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ ۝١١٩ وَكُلّٗا نَّقُصُّ
عَلَيْكَ مِنْ أَنۢبَآءِ ٱلرُّسُلِ مَا نُثَبِّتُ بِهِۦ فُؤَادَكَۚ وَجَآءَكَ فِي هَٰذِهِ
ٱلْحَقُّ وَمَوْعِظَةَ وَذِكْرَىٰ لِلْمُؤْمِنِينَ ۝١٢٠ وَقُل لِّلَّذِينَ لَا يُؤْمِنُونَ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنَّا عَٰمِلُونَ ۝١٢١ وَٱنتَظِرُوٓاْ إِنَّا مُنتَظِرُونَ
۝١٢٢ وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَإِلَيْهِ يُرْجَعُ ٱلْأَمْرُ كُلُّهُ
فَٱعْبُدْهُ وَتَوَكَّلْ عَلَيْهِۚ وَمَا رَبُّكَ بِغَٰفِلٍ عَمَّا تَعْمَلُونَ ۝١٢٣
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الٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْمُبِينِ ۝١ إِنَّآ أَنزَلْنَٰهُ قُرْءَٰنًا
عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَ ۝٢ نَحْنُ نَقُصُّ عَلَيْكَ أَحْسَنَ
ٱلْقَصَصِ بِمَآ أَوْحَيْنَآ إِلَيْكَ هَٰذَا ٱلْقُرْءَانَ وَإِن كُنتَ مِن قَبْلِهِۦ
لَمِنَ ٱلْغَٰفِلِينَ ۝٣ إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَٰٓأَبَتِ إِنِّي رَأَيْتُ
أَحَدَ عَشَرَ كَوْكَبٗا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِي سَٰجِدِينَ ۝٤
قَالَ يَٰبُنَيَّ لَا تَقْصُصْ رُءْيَاكَ عَلَىٰٓ إِخْوَتِكَ فَيَكِيدُواْ لَكَ كَيْدًاۖ
إِنَّ ٱلشَّيْطَٰنَ لِلْإِنسَٰنِ عَدُوَّ مُّبِينَ ۝٥ وَكَذَٰلِكَ يَجْتَبِيكَ
رَبُّكَ وَيُعَلِّمُكَ مِن تَأْوِيلِ ٱلْأَحَادِيثِ وَيُتِمُّ نِعْمَتَهُ عَلَيْكَ
وَعَلَىٰٓ ءَالِ يَعْقُوبَ كَمَآ أَتَمَّهَا عَلَىٰٓ أَبَوَيْكَ مِن قَبْلُ إِبْرَٰهِيمَ
وَإِسْحَٰقَۚ إِنَّ رَبَّكَ عَلِيمٌ حَكِيمَ ۝٦ لَّقَدْ كَانَ فِي يُوسُفَ
وَإِخْوَتِهِۦٓ ءَايَٰتَ لِّلسَّآئِلِينَ ۝٧ إِذْ قَالُواْ لَيُوسُفُ وَأَخُوهُ أَحَبُّ
إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِي ضَلَٰلٖ مُّبِينٍ ۝٨
ٱقْتُلُواْ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضٗا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ
وَتَكُونُواْ مِنۢ بَعْدِهِۦ قَوْمٗا صَٰلِحِينَ ۝٩ قَالَ قَآئِلَ مِّنْهُمْ
لَا تَقْتُلُواْ يُوسُفَ وَأَلْقُوهُ فِي غَيَٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ
ٱلسَّيَّارَةِ إِن كُنتُمْ فَٰعِلِينَ ۝١٠ قَالُواْ يَٰٓأَبَانَا مَا لَكَ لَا تَأْمَنَّا عَلَىٰ
يُوسُفَ وَإِنَّا لَهُ لَنَٰصِحُونَ ۝١١ أَرْسِلْهُ مَعَنَا غَدٗا يَرْتَعْ وَيَلْعَبْ
وَإِنَّا لَهُ لَحَٰفِظُونَ ۝١٢ قَالَ إِنِّي لَيَحْزُنُنِيٓ أَن تَذْهَبُواْ بِهِۦ وَأَخَافُ
أَن يَأْكُلَهُ ٱلذِّئْبُ وَأَنتُمْ عَنْهُ غَٰفِلُونَ ۝١٣ قَالُواْ لَئِنْ
أَكَلَهُ ٱلذِّئْبُ وَنَحْنُ عُصْبَةٌ إِنَّآ إِذٗا لَّخَٰسِرُونَ ۝١٤
فَلَمَّا ذَهَبُواْ بِهِۦ وَأَجْمَعُوٓاْ أَن يَجْعَلُوهُ فِي غَيَٰبَتِ ٱلْجُبِّۚ وَأَوْحَيْنَآ
إِلَيْهِ لَتُنَبِّئَنَّهُم بِأَمْرِهِمْ هَٰذَا وَهُمْ لَا يَشْعُرُونَ ۝١٥ وَجَآءُوٓ
أَبَاهُمْ عِشَآءٗ يَبْكُونَ ۝١٦ قَالُواْ يَٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ
وَتَرَكْنَا يُوسُفَ عِندَ مَتَٰعِنَا فَأَكَلَهُ ٱلذِّئْبُۖ وَمَآ أَنتَ
بِمُؤْمِنٖ لَّنَا وَلَوْ كُنَّا صَٰدِقِينَ ۝١٧ وَجَآءُو عَلَىٰ قَمِيصِهِۦ
بِدَمٖ كَذِبٖۚ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلَۖ
وَٱللَّهُ ٱلْمُسْتَعَانُ عَلَىٰ مَا تَصِفُونَ ۝١٨ وَجَآءَتْ سَيَّارَةَ
فَأَرْسَلُواْ وَارِدَهُمْ فَأَدْلَىٰ دَلْوَهُۖ قَالَ يَٰبُشْرَىٰ هَٰذَا غُلَٰمَۚ وَأَسَرُّوهُ
بِضَٰعَةٗۚ وَٱللَّهُ عَلِيمُۢ بِمَا يَعْمَلُونَ ۝١٩ وَشَرَوْهُ بِثَمَنِۭ بَخْسٖ
دَرَٰهِمَ مَعْدُودَةٖ وَكَانُواْ فِيهِ مِنَ ٱلزَّٰهِدِينَ ۝٢٠ وَقَالَ
ٱلَّذِي ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِي مَثْوَىٰهُ عَسَىٰٓ
أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُ وَلَدٗاۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي
ٱلْأَرْضِ وَلِنُعَلِّمَهُ مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ
أَمْرِهِۦ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ۝٢١ وَلَمَّا بَلَغَ أَشُدَّهُٓ
ءَاتَيْنَٰهُ حُكْمٗا وَعِلْمٗاۚ وَكَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ۝٢٢
وَرَٰوَدَتْهُ ٱلَّتِي هُوَ فِي بَيْتِهَا عَن نَّفْسِهِۦ وَغَلَّقَتِ ٱلْأَبْوَٰبَ
وَقَالَتْ هَيْتَ لَكَۚ قَالَ مَعَاذَ ٱللَّهِۖ إِنَّهُ رَبِّيٓ أَحْسَنَ مَثْوَايَۖ
إِنَّهُ لَا يُفْلِحُ ٱلظَّٰلِمُونَ ۝٢٣ وَلَقَدْ هَمَّتْ بِهِۦۖ وَهَمَّ بِهَا
لَوْلَآ أَن رَّءَا بُرْهَٰنَ رَبِّهِۦۚ كَذَٰلِكَ لِنَصْرِفَ عَنْهُ ٱلسُّوٓءَ
وَٱلْفَحْشَآءَۚ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُخْلَصِينَ ۝٢٤ وَٱسْتَبَقَا
ٱلْبَابَ وَقَدَّتْ قَمِيصَهُ مِن دُبُرٖ وَأَلْفَيَا سَيِّدَهَا لَدَا ٱلْبَابِۚ
قَالَتْ مَا جَزَآءُ مَنْ أَرَادَ بِأَهْلِكَ سُوٓءًا إِلَّآ أَن يُسْجَنَ أَوْ عَذَابٌ
أَلِيمَ ۝٢٥ قَالَ هِيَ رَٰوَدَتْنِي عَن نَّفْسِيۚ وَشَهِدَ شَاهِدَ مِّنْ
أَهْلِهَآ إِن كَانَ قَمِيصُهُ قُدَّ مِن قُبُلٖ فَصَدَقَتْ وَهُوَ مِنَ
ٱلْكَٰذِبِينَ ۝٢٦ وَإِن كَانَ قَمِيصُهُ قُدَّ مِن دُبُرٖ فَكَذَبَتْ وَهُوَ
مِنَ ٱلصَّٰدِقِينَ ۝٢٧ فَلَمَّا رَءَا قَمِيصَهُ قُدَّ مِن دُبُرٖ قَالَ إِنَّهُ
مِن كَيْدِكُنَّۖ إِنَّ كَيْدَكُنَّ عَظِيمَ ۝٢٨ يُوسُفُ أَعْرِضْ عَنْ
هَٰذَاۚ وَٱسْتَغْفِرِي لِذَنۢبِكِۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ
۝٢٩ وَقَالَ نِسْوَةَ فِي ٱلْمَدِينَةِ ٱمْرَأَتُ ٱلْعَزِيزِ تُرَٰوِدُ فَتَىٰهَا
عَن نَّفْسِهِۦۖ قَدْ شَغَفَهَا حُبًّاۖ إِنَّا لَنَرَىٰهَا فِي ضَلَٰلٖ مُّبِينٖ ۝٣٠
فَلَمَّا سَمِعَتْ بِمَكْرِهِنَّ أَرْسَلَتْ إِلَيْهِنَّ وَأَعْتَدَتْ لَهُنَّ مُتَّكَـٔٗا
وَءَاتَتْ كُلَّ وَٰحِدَةٖ مِّنْهُنَّ سِكِّينٗا وَقَالَتِ ٱخْرُجْ عَلَيْهِنَّۖ فَلَمَّا رَأَيْنَهُٓ
أَكْبَرْنَهُ وَقَطَّعْنَ أَيْدِيَهُنَّ وَقُلْنَ حَٰشَ لِلَّهِ مَا هَٰذَا بَشَرًا إِنْ هَٰذَآ
إِلَّا مَلَكَ كَرِيمَ ۝٣١ قَالَتْ فَذَٰلِكُنَّ ٱلَّذِي لُمْتُنَّنِي فِيهِۖ وَلَقَدْ رَٰوَدتُّهُ
عَن نَّفْسِهِۦ فَٱسْتَعْصَمَۖ وَلَئِن لَّمْ يَفْعَلْ مَآ ءَامُرُهُ لَيُسْجَنَنَّ
وَلَيَكُونٗا مِّنَ ٱلصَّٰغِرِينَ ۝٣٢ قَالَ رَبِّ ٱلسِّجْنُ أَحَبُّ إِلَيَّ مِمَّا يَدْعُونَنِيٓ
إِلَيْهِۖ وَإِلَّا تَصْرِفْ عَنِّي كَيْدَهُنَّ أَصْبُ إِلَيْهِنَّ وَأَكُن مِّنَ ٱلْجَٰهِلِينَ
۝٣٣ فَٱسْتَجَابَ لَهُ رَبُّهُ فَصَرَفَ عَنْهُ كَيْدَهُنَّۚ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْعَلِيمُ ۝٣٤ ثُمَّ بَدَا لَهُم مِّنۢ بَعْدِ مَا رَأَوُاْ ٱلْأٓيَٰتِ لَيَسْجُنُنَّهُ
حَتَّىٰ حِينٖ ۝٣٥ وَدَخَلَ مَعَهُ ٱلسِّجْنَ فَتَيَانِۖ قَالَ أَحَدُهُمَآ إِنِّيٓ
أَرَىٰنِيٓ أَعْصِرُ خَمْرٗاۖ وَقَالَ ٱلْأٓخَرُ إِنِّيٓ أَرَىٰنِيٓ أَحْمِلُ فَوْقَ رَأْسِي
خُبْزٗا تَأْكُلُ ٱلطَّيْرُ مِنْهُۖ نَبِّئْنَا بِتَأْوِيلِهِۦٓۖ إِنَّا نَرَىٰكَ مِنَ
ٱلْمُحْسِنِينَ ۝٣٦ قَالَ لَا يَأْتِيكُمَا طَعَامَ تُرْزَقَانِهِۦٓ إِلَّا نَبَّأْتُكُمَا
بِتَأْوِيلِهِۦ قَبْلَ أَن يَأْتِيَكُمَاۚ ذَٰلِكُمَا مِمَّا عَلَّمَنِي رَبِّيٓۚ إِنِّي تَرَكْتُ
مِلَّةَ قَوْمٖ لَّا يُؤْمِنُونَ بِٱللَّهِ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ۝٣٧
وَٱتَّبَعْتُ مِلَّةَ ءَابَآءِيٓ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَۚ مَا كَانَ
لَنَآ أَن نُّشْرِكَ بِٱللَّهِ مِن شَيْءٖۚ ذَٰلِكَ مِن فَضْلِ ٱللَّهِ عَلَيْنَا وَعَلَى
ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ۝٣٨ يَٰصَٰحِبَيِ
ٱلسِّجْنِ ءَأَرْبَابَ مُّتَفَرِّقُونَ خَيْرٌ أَمِ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
۝٣٩ مَا تَعْبُدُونَ مِن دُونِهِۦٓ إِلَّآ أَسْمَآءٗ سَمَّيْتُمُوهَآ أَنتُمْ
وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِ
أَمَرَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ۝٤٠ يَٰصَٰحِبَيِ ٱلسِّجْنِ أَمَّآ أَحَدُكُمَا
فَيَسْقِي رَبَّهُ خَمْرٗاۖ وَأَمَّا ٱلْأٓخَرُ فَيُصْلَبُ فَتَأْكُلُ ٱلطَّيْرُ
مِن رَّأْسِهِۦۚ قُضِيَ ٱلْأَمْرُ ٱلَّذِي فِيهِ تَسْتَفْتِيَانِ ۝٤١ وَقَالَ
لِلَّذِي ظَنَّ أَنَّهُ نَاجٖ مِّنْهُمَا ٱذْكُرْنِي عِندَ رَبِّكَ فَأَنسَىٰهُ
ٱلشَّيْطَٰنُ ذِكْرَ رَبِّهِۦ فَلَبِثَ فِي ٱلسِّجْنِ بِضْعَ سِنِينَ
۝٤٢ وَقَالَ ٱلْمَلِكُ إِنِّيٓ أَرَىٰ سَبْعَ بَقَرَٰتٖ سِمَانٖ يَأْكُلُهُنَّ
سَبْعٌ عِجَافَ وَسَبْعَ سُنۢبُلَٰتٍ خُضْرٖ وَأُخَرَ يَابِسَٰتٖۖ يَٰٓأَيُّهَا
ٱلْمَلَأُ أَفْتُونِي فِي رُءْيَٰيَ إِن كُنتُمْ لِلرُّءْيَا تَعْبُرُونَ ۝٤٣
قَالُوٓاْ أَضْغَٰثُ أَحْلَٰمٖۖ وَمَا نَحْنُ بِتَأْوِيلِ ٱلْأَحْلَٰمِ بِعَٰلِمِينَ ۝٤٤
وَقَالَ ٱلَّذِي نَجَا مِنْهُمَا وَٱدَّكَرَ بَعْدَ أُمَّةٍ أَنَا أُنَبِّئُكُم بِتَأْوِيلِهِۦ
فَأَرْسِلُونِ ۝٤٥ يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِي سَبْعِ بَقَرَٰتٖ
سِمَانٖ يَأْكُلُهُنَّ سَبْعٌ عِجَافَ وَسَبْعِ سُنۢبُلَٰتٍ خُضْرٖ
وَأُخَرَ يَابِسَٰتٖ لَّعَلِّيٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ ۝٤٦ قَالَ
تَزْرَعُونَ سَبْعَ سِنِينَ دَأَبٗا فَمَا حَصَدتُّمْ فَذَرُوهُ فِي سُنۢبُلِهِۦٓ إِلَّا
قَلِيلٗا مِّمَّا تَأْكُلُونَ ۝٤٧ ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ سَبْعَ شِدَادَ يَأْكُلْنَ
مَا قَدَّمْتُمْ لَهُنَّ إِلَّا قَلِيلٗا مِّمَّا تُحْصِنُونَ ۝٤٨ ثُمَّ يَأْتِي مِنۢ بَعْدِ ذَٰلِكَ
عَامَ فِيهِ يُغَاثُ ٱلنَّاسُ وَفِيهِ يَعْصِرُونَ ۝٤٩ وَقَالَ ٱلْمَلِكُ ٱئْتُونِي
بِهِۦۖ فَلَمَّا جَآءَهُ ٱلرَّسُولُ قَالَ ٱرْجِعْ إِلَىٰ رَبِّكَ فَسْـَٔلْهُ مَا بَالُ
ٱلنِّسْوَةِ ٱلَّٰتِي قَطَّعْنَ أَيْدِيَهُنَّۚ إِنَّ رَبِّي بِكَيْدِهِنَّ عَلِيمَ ۝٥٠
قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦۚ قُلْنَ حَٰشَ
لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٖۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٰٔنَ حَصْحَصَ
ٱلْحَقُّ أَنَا رَٰوَدتُّهُ عَن نَّفْسِهِۦ وَإِنَّهُ لَمِنَ ٱلصَّٰدِقِينَ ۝٥١ ذَٰلِكَ
لِيَعْلَمَ أَنِّي لَمْ أَخُنْهُ بِٱلْغَيْبِ وَأَنَّ ٱللَّهَ لَا يَهْدِي كَيْدَ ٱلْخَآئِنِينَ ۝٥٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﱖ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
‹ Hizb ٢٣ Hizb ٢٥ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).