الحزب الخامس والعشرون
Hizb 25
| ﱖ | |
| 53 | ۞ وَمَآ أُبَرِّئُ نَفۡسِيٓۚ إِنَّ ٱلنَّفۡسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورٞ رَّحِيمٞwamāوماوَمَآ"And notubarri-uأبرئأُبَرِّئُI absolvenafsīنفسينَفْسِىٓmyself.innaإنإِنَّIndeed,l-nafsaالنفسٱلنَّفْسَthe soulla-ammāratunلأمارةلَأَمَّارَةٌۢ(is) a certain enjoinerbil-sūiبالسوءبِٱلسُّوٓءِof evil,illāإلاإِلَّاunlessmāمامَا[that]raḥimaرحمرَحِمَbestows Mercyrabbīربيرَبِّىٓmy Lord.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601]"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
| 54 | وَقَالَ ٱلۡمَلِكُ ٱئۡتُونِي بِهِۦٓ أَسۡتَخۡلِصۡهُ لِنَفۡسِيۖ فَلَمَّا كَلَّمَهُۥ قَالَ إِنَّكَ ٱلۡيَوۡمَ لَدَيۡنَا مَكِينٌ أَمِينٞwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me;bihiبهبِهِۦٓ"Bring him to me;astakhliṣ'huأستخلصهأَسْتَخْلِصْهُI will select himlinafsīلنفسيلِنَفْسِىfor myself."falammāفلمافَلَمَّاThen whenkallamahuكلمهكَلَّمَهُۥhe spoke to him,qālaقالقَالَhe said,innakaإنكإِنَّكَ"Indeed, youl-yawmaاليومٱلْيَوْمَ(are) todayladaynāلدينالَدَيْنَاwith usmakīnunمكينمَكِينٌfirmly establishedamīnunأمينأَمِينٌ(and) trusted."And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
| 55 | قَالَ ٱجۡعَلۡنِي عَلَىٰ خَزَآئِنِ ٱلۡأَرۡضِۖ إِنِّي حَفِيظٌ عَلِيمٞqālaقالقَالَHe said,ij'ʿalnīاجعلنيٱجْعَلْنِى"Appoint meʿalāعلىعَلَىٰoverkhazāiniخزائنخَزَآئِنِ(the) treasuriesl-arḍiالأرضٱلْأَرْضِ(of) the land.innīإنيإِنِّىIndeed, Iḥafīẓunحفيظحَفِيظٌ(will be) a guardianʿalīmunعليمعَلِيمٌknowing."He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."(Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلۡأَرۡضِ يَتَبَوَّأُ مِنۡهَا حَيۡثُ يَشَآءُۚ نُصِيبُ بِرَحۡمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَ[to] Yusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyatabawwa-uيتبوأيَتَبَوَّأُto settlemin'hāمنهامِنْهَاthereinḥaythuحيثحَيْثُwhere everyashāuيشاءيَشَآءُhe willed.nuṣībuنصيبنُصِيبُWe bestowbiraḥmatināبرحمتنابِرَحْمَتِنَاOur Mercymanمنمَن(on) whomnashāuنشاءنَّشَآءُWe will.walāولاوَلَاAnd notnuḍīʿuنضيعنُضِيعُWe let go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
| 57 | وَلَأَجۡرُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwala-ajruولأجروَلَأَجْرُAnd surely (the) rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَGod conscious.And the reward of the Hereafter is better, for those who believe and ward off (evil).But the reward of the Hereafter is better for those who believe and fear Allah.And the reward of the Hereafter is better for those who believed and were fearing Allāh.But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
| 58 | وَجَآءَ إِخۡوَةُ يُوسُفَ فَدَخَلُواْ عَلَيۡهِ فَعَرَفَهُمۡ وَهُمۡ لَهُۥ مُنكِرُونَwajāaوجاءوَجَآءَAnd cameikh'watuإخوةإِخْوَةُ(the) brothersyūsufaيوسفيُوسُفَ(of) Yusuffadakhalūفدخلوافَدَخَلُواْand they enteredʿalayhiعليهعَلَيْهِupon him;faʿarafahumفعرفهمفَعَرَفَهُمْand he recognized them,wahumوهموَهُمْbut theylahuلهلَهُۥknew him not.munkirūnaمنكرونمُنكِرُونَknew him not.And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.The brothers of Joseph came and presented themselves before him; he recognized them but they did not know him.And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602]Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ قَالَ ٱئۡتُونِي بِأَخٖ لَّكُم مِّنۡ أَبِيكُمۡۚ أَلَا تَرَوۡنَ أَنِّيٓ أُوفِي ٱلۡكَيۡلَ وَأَنَا۠ خَيۡرُ ٱلۡمُنزِلِينَwalammāولماوَلَمَّاAnd whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,qālaقالقَالَhe said,i'tūnīائتونيٱئْتُونِى"Bring to mebi-akhinبأخبِأَخٍa brotherlakumلكملَّكُمof yours,minمنمِّنْfromabīkumأبيكمأَبِيكُمْyour father.alāألاأَلَاDo nottarawnaترونتَرَوْنَyou seeannīأنيأَنِّىٓthat Iūfīأوفيأُوفِى[I] give fulll-kaylaالكيلٱلْكَيْلَ[the] measure,wa-anāوأناوَأَنَا۠and that I amkhayruخيرخَيْرُ(the) bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) the hosts?And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?When he prepared for them their rations, he said, “Bring me your step-brother[23]; do you not see that I give full measure and I am the best host?And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators?And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
| 60 | فَإِن لَّمۡ تَأۡتُونِي بِهِۦ فَلَا كَيۡلَ لَكُمۡ عِندِي وَلَا تَقۡرَبُونِfa-inفإنفَإِنBut iflamلملَّمْnottatūnīتأتونيتَأْتُونِىyou bring him to mebihiبهبِهِۦyou bring him to mefalāفلافَلَاthen (there will be) nokaylaكيلكَيْلَmeasurelakumلكملَكُمْfor youʿindīعنديعِندِىfrom me,walāولاوَلَاand nottaqrabūniتقربونتَقْرَبُونِyou will come near me."And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.If you do not bring him to me, you will never receive any measure [of grain] from me, nor will you even come close to me.”But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me.""Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
| 61 | قَالُواْ سَنُرَٰوِدُ عَنۡهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَqālūقالواقَالُواْThey said,sanurāwiduسنراودسَنُرَٰوِدُ"We will try to get permissionʿanhuعنهعَنْهُfor himabāhuأباهأَبَاهُ(from) his father,wa-innāوإناوَإِنَّاand indeed we,lafāʿilūnaلفاعلونلَفَٰعِلُونَsurely will do."They said: We will try to win him from his father: that we will surely do.They said, “We will persuade his father to send him[24], and we will surely do our best.”They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
| 62 | وَقَالَ لِفِتۡيَٰنِهِ ٱجۡعَلُواْ بِضَٰعَتَهُمۡ فِي رِحَالِهِمۡ لَعَلَّهُمۡ يَعۡرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهۡلِهِمۡ لَعَلَّهُمۡ يَرۡجِعُونَwaqālaوقالوَقَالَAnd he saidlifit'yānihiلفتيانهلِفِتْيَٰنِهِto his servants,ij'ʿalūاجعلواٱجْعَلُواْ"Putbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandisefīفيفِىinriḥālihimرحالهمرِحَالِهِمْtheir saddlebagslaʿallahumلعلهملَعَلَّهُمْso that theyyaʿrifūnahāيعرفونهايَعْرِفُونَهَآmay recognize itidhāإذاإِذَاwheninqalabūانقلبواٱنقَلَبُوٓاْthey go backilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn."He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
| 63 | فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمۡ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلۡكَيۡلُ فَأَرۡسِلۡ مَعَنَآ أَخَانَا نَكۡتَلۡ وَإِنَّا لَهُۥ لَحَٰفِظُونَfalammāفلمافَلَمَّاSo whenrajaʿūرجعوارَجَعُوٓاْthey returnedilāإلىإِلَىٰٓtoabīhimأبيهمأَبِيهِمْtheir father,qālūقالواقَالُواْthey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!muniʿaمنعمُنِعَHas been deniedminnāمنامِنَّاto usl-kayluالكيلٱلْكَيْلُthe measure,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَآwith usakhānāأخاناأَخَانَاour brothernaktalنكتلنَكْتَلْ(that) we will get measure.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُۥfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
| 64 | قَالَ هَلۡ ءَامَنُكُمۡ عَلَيۡهِ إِلَّا كَمَآ أَمِنتُكُمۡ عَلَىٰٓ أَخِيهِ مِن قَبۡلُ فَٱللَّهُ خَيۡرٌ حَٰفِظٗاۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,halهلهَلْ"ShouldāmanukumآمنكمءَامَنُكُمْI entrust youʿalayhiعليهعَلَيْهِwith himillāإلاإِلَّاexceptkamāكماكَمَآasamintukumأمنتكمأَمِنتُكُمْI entrusted youʿalāعلىعَلَىٰٓwithakhīhiأخيهأَخِيهِhis brotherminمنمِنbefore?qabluقبلقَبْلُbefore?fal-lahuفاللهفَٱللَّهُBut Allahkhayrunخيرخَيْرٌ(is) the bestḥāfiẓanحافظاحَٰفِظًاGuardianwahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is the) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
| 65 | وَلَمَّا فَتَحُواْ مَتَٰعَهُمۡ وَجَدُواْ بِضَٰعَتَهُمۡ رُدَّتۡ إِلَيۡهِمۡۖ قَالُواْ يَٰٓأَبَانَا مَا نَبۡغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتۡ إِلَيۡنَاۖ وَنَمِيرُ أَهۡلَنَا وَنَحۡفَظُ أَخَانَا وَنَزۡدَادُ كَيۡلَ بَعِيرٖۖ ذَٰلِكَ كَيۡلٞ يَسِيرٞwalammāولماوَلَمَّاAnd whenfataḥūفتحوافَتَحُواْthey openedmatāʿahumمتاعهممَتَٰعَهُمْtheir baggage,wajadūوجدواوَجَدُواْthey foundbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandiseruddatردترُدَّتْreturnedilayhimإليهمإِلَيْهِمْto them.qālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhatnabghīنبغينَبْغِى(could) we desire?hādhihiهذههَٰذِهِۦThisbiḍāʿatunāبضاعتنابِضَٰعَتُنَا(is) our merchandiseruddatردترُدَّتْreturnedilaynāإليناإِلَيْنَاto us.wanamīruونميروَنَمِيرُAnd we will get provisionahlanāأهلناأَهْلَنَا(for) our family,wanaḥfaẓuونحفظوَنَحْفَظُand we will protectakhānāأخاناأَخَانَاour brotherwanazdāduونزدادوَنَزْدَادُand get an increasekaylaكيلكَيْلَmeasurebaʿīrinبعيربَعِيرٍ(of) a camel's (load).dhālikaذلكذَٰلِكَThatkaylunكيلكَيْلٌ(is) a measurementyasīrunيسيريَسِيرٌeasy."And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605]Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
| 66 | قَالَ لَنۡ أُرۡسِلَهُۥ مَعَكُمۡ حَتَّىٰ تُؤۡتُونِ مَوۡثِقٗا مِّنَ ٱللَّهِ لَتَأۡتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمۡۖ فَلَمَّآ ءَاتَوۡهُ مَوۡثِقَهُمۡ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٞqālaقالقَالَHe said,lanلنلَنْ"Neverur'silahuأرسلهأُرْسِلَهُۥwill I send himmaʿakumمعكممَعَكُمْwith youḥattāحتىحَتَّىٰuntiltu'tūniتؤتونتُؤْتُونِyou give to memawthiqanموثقامَوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllahlatatunnanīلتأتننيلَتَأْتُنَّنِىthat surely you will bring him to mebihiبهبِهِۦٓthat surely you will bring him to meillāإلاإِلَّآunlessanأنأَنthatyuḥāṭaيحاطيُحَاطَyou are surrounded."bikumبكمبِكُمْyou are surrounded."falammāفلمافَلَمَّآAnd whenātawhuآتوهءَاتَوْهُthey had given himmawthiqahumموثقهممَوْثِقَهُمْtheir promise,qālaقالقَالَhe said,l-lahuاللهٱللَّهُ"Allahʿalāعلىعَلَىٰovermāمامَاwhatnaqūluنقولنَقُولُwe saywakīlunوكيلوَكِيلٌ(is) a Guardian."He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606](Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
| 67 | وَقَالَ يَٰبَنِيَّ لَا تَدۡخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدۡخُلُواْ مِنۡ أَبۡوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغۡنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيۡءٍۖ إِنِ ٱلۡحُكۡمُ إِلَّا لِلَّهِۖ عَلَيۡهِ تَوَكَّلۡتُۖ وَعَلَيۡهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَwaqālaوقالوَقَالَAnd he said,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterminمنمِنۢfrombābinباببَابٍone gate,wāḥidinواحدوَٰحِدٍone gate,wa-ud'khulūوادخلواوَٱدْخُلُواْbut enterminمنمِنْfromabwābinأبوابأَبْوَٰبٍgatesmutafarriqatinمتفرقةمُّتَفَرِّقَةٍdifferent.wamāوماوَمَآAnd notugh'nīأغنيأُغْنِىI can availʿankumعنكمعَنكُمyouminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthing.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِwith Allah,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwaʿalayhiوعليهوَعَلَيْهِand upon Him,falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put trust."And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
| 68 | وَلَمَّا دَخَلُواْ مِنۡ حَيۡثُ أَمَرَهُمۡ أَبُوهُم مَّا كَانَ يُغۡنِي عَنۡهُم مِّنَ ٱللَّهِ مِن شَيۡءٍ إِلَّا حَاجَةٗ فِي نَفۡسِ يَعۡقُوبَ قَضَىٰهَاۚ وَإِنَّهُۥ لَذُو عِلۡمٖ لِّمَا عَلَّمۡنَٰهُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredminمنمِنْfromḥaythuحيثحَيْثُwhereamarahumأمرهمأَمَرَهُمْordered themabūhumأبوهمأَبُوهُمtheir father,māمامَّاnotkānaكانكَانَityugh'nīيغنييُغْنِىavail(ed)ʿanhumعنهمعَنْهُمthemminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingillāإلاإِلَّاbutḥājatanحاجةحَاجَةً(it was) a needfīفيفِىofnafsiنفسنَفْسِYaqub's soul,yaʿqūbaيعقوبيَعْقُوبَYaqub's soul,qaḍāhāقضاهاقَضَىٰهَاwhich he carried out.wa-innahuوإنهوَإِنَّهُۥAnd indeed, heladhūلذولَذُو(was) a possessorʿil'minعلمعِلْمٍ(of) knowledgelimāلمالِّمَاbecauseʿallamnāhuعلمناهعَلَّمْنَٰهُWe had taught him,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
| 69 | وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا۠ أَخُوكَ فَلَا تَبۡتَئِسۡ بِمَا كَانُواْ يَعۡمَلُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfakhāhuأخاهأَخَاهُhis brother.qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا۠[I] amakhūkaأخوكأَخُوكَyour brotherfalāفلافَلَاso (do) nottabta-isتبتئستَبْتَئِسْgrievebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo."And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمۡ جَعَلَ ٱلسِّقَايَةَ فِي رَحۡلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلۡعِيرُ إِنَّكُمۡ لَسَٰرِقُونَfalammāفلمافَلَمَّاSo whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,jaʿalaجعلجَعَلَhe putl-siqāyataالسقايةٱلسِّقَايَةَthe drinking cupfīفيفِىinraḥliرحلرَحْلِthe bagakhīhiأخيهأَخِيهِ(of) his brother.thummaثمثُمَّThenadhanaأذنأَذَّنَcalled outmu-adhinunمؤذنمُؤَذِّنٌan announcerayyatuhāأيتهاأَيَّتُهَا"O youl-ʿīruالعيرٱلْعِيرُ(in) the caravan!innakumإنكمإِنَّكُمْIndeed, youlasāriqūnaلسارقونلَسَٰرِقُونَsurely (are) thieves."And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
| 71 | قَالُواْ وَأَقۡبَلُواْ عَلَيۡهِم مَّاذَا تَفۡقِدُونَqālūقالواقَالُواْThey saidwa-aqbalūوأقبلواوَأَقْبَلُواْturning towardsʿalayhimعليهمعَلَيْهِمthem,mādhāماذامَّاذَا"What (is it)tafqidūnaتفقدونتَفْقِدُونَyou miss?"They cried, coming toward them: What is it ye have lost?They said as they turned back, “What are you missing?”They said while approaching them, "What is it you are missing?"They said, turning towards them: "What is it that ye miss?" |
| 72 | قَالُواْ نَفۡقِدُ صُوَاعَ ٱلۡمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمۡلُ بَعِيرٖ وَأَنَا۠ بِهِۦ زَعِيمٞqālūقالواقَالُواْThey said,nafqiduنفقدنَفْقِدُ"We are missingṣuwāʿaصواعصُوَاعَ(the) cupl-malikiالملكٱلْمَلِكِ(of) the king.walimanولمنوَلِمَنAnd for (one) whojāaجاءجَآءَbringsbihiبهبِهِۦit,ḥim'luحملحِمْلُ(is) a loadbaʿīrinبعيربَعِيرٍ(of) a camel,wa-anāوأناوَأَنَا۠and Ibihiبهبِهِۦfor itzaʿīmunزعيمزَعِيمٌ(is) responsible."They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.They said, “We are missing the king’s measuring cup. Whoever brings it will have a camel-load [of grain]; and I guarantee it.”They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
| 73 | قَالُواْ تَٱللَّهِ لَقَدۡ عَلِمۡتُم مَّا جِئۡنَا لِنُفۡسِدَ فِي ٱلۡأَرۡضِ وَمَا كُنَّا سَٰرِقِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahlaqadلقدلَقَدْcertainlyʿalim'tumعلمتمعَلِمْتُمyou know,māمامَّاnotji'nāجئناجِئْنَاwe camelinuf'sidaلنفسدلِنُفْسِدَthat we cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,wamāوماوَمَاand notkunnāكناكُنَّاwe aresāriqīnaسارقينسَٰرِقِينَthieves."They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.They said, “By Allah, you know well that we did not come to spread corruption in the land, nor are we thieves.”They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
| 74 | قَالُواْ فَمَا جَزَٰٓؤُهُۥٓ إِن كُنتُمۡ كَٰذِبِينَqālūقالواقَالُواْThey said,famāفمافَمَا"Then whatjazāuhuجزاؤهجَزَٰٓؤُهُۥٓ(will be the) recompense (of) itinإنإِنifkuntumكنتمكُنتُمْyou arekādhibīnaكاذبينكَٰذِبِينَliars."They said: And what shall be the penalty for it, if ye prove liars?They said, “What should the punishment be[28], if you are liars?”They [the accusers] said, "Then what would be its recompense[607] if you should be liars?"(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
| 75 | قَالُواْ جَزَٰٓؤُهُۥ مَن وُجِدَ فِي رَحۡلِهِۦ فَهُوَ جَزَٰٓؤُهُۥۚ كَذَٰلِكَ نَجۡزِي ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,jazāuhuجزاؤهجَزَٰٓؤُهُۥ"Its recompensemanمنمَن(is that one) who,wujidaوجدوُجِدَit is foundfīفيفِىinraḥlihiرحلهرَحْلِهِۦhis bag,fahuwaفهوفَهُوَthen hejazāuhuجزاؤهجَزَٰٓؤُهُۥ(will be) his recompense.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِى(do) we recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.They said, “The punishment is that the one in whose saddlebag it is found should be enslaved in recompense. This is how we punish the wrongdoers.”[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers."They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
| 76 | فَبَدَأَ بِأَوۡعِيَتِهِمۡ قَبۡلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسۡتَخۡرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدۡنَا لِيُوسُفَۖ مَا كَانَ لِيَأۡخُذَ أَخَاهُ فِي دِينِ ٱلۡمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرۡفَعُ دَرَجَٰتٖ مَّن نَّشَآءُۗ وَفَوۡقَ كُلِّ ذِي عِلۡمٍ عَلِيمٞfabada-aفبدأفَبَدَأَSo he beganbi-awʿiyatihimبأوعيتهمبِأَوْعِيَتِهِمْwith their bagsqablaقبلقَبْلَbeforewiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother;thummaثمثُمَّthenis'takhrajahāاستخرجهاٱسْتَخْرَجَهَاhe brought it outminمنمِنfromwiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother.kadhālikaكذلككَذَٰلِكَThuskid'nāكدناكِدْنَا(did) We planliyūsufaليوسفلِيُوسُفَfor Yusuf.māمامَاHe could notkānaكانكَانَHe could notliyakhudhaليأخذلِيَأْخُذَtakeakhāhuأخاهأَخَاهُhis brotherfīفيفِىbydīniديندِينِthe lawl-malikiالملكٱلْمَلِكِ(of) the king,illāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَAllah willed.l-lahuاللهٱللَّهُAllah willed.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(in) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will,wafawqaوفوقوَفَوْقَbut overkulliكلكُلِّeverydhīذيذِىpossessorʿil'minعلمعِلْمٍ(of) knowledgeʿalīmunعليمعَلِيمٌ(is) the All-Knower.Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609]So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| 77 | ۞ قَالُوٓاْ إِن يَسۡرِقۡ فَقَدۡ سَرَقَ أَخٞ لَّهُۥ مِن قَبۡلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفۡسِهِۦ وَلَمۡ يُبۡدِهَا لَهُمۡۚ قَالَ أَنتُمۡ شَرّٞ مَّكَانٗاۖ وَٱللَّهُ أَعۡلَمُ بِمَا تَصِفُونَqālūقالواقَالُوٓاْThey said,inإنإِن"Ifyasriqيسرقيَسْرِقْhe steals -faqadفقدفَقَدْthen verilysaraqaسرقسَرَقَstoleakhunأخأَخٌa brotherlahuلهلَّهُۥof hisminمنمِنbefore."qabluقبلقَبْلُbefore."fa-asarrahāفأسرهافَأَسَرَّهَاBut Yusuf kept it secretyūsufuيوسفيُوسُفُBut Yusuf kept it secretfīفيفِىwithinnafsihiنفسهنَفْسِهِۦhimself,walamولموَلَمْand (did) notyub'dihāيبدهايُبْدِهَاreveal itlahumلهملَهُمْto them.qālaقالقَالَHe said,antumأنتمأَنتُمْ"Yousharrunشرشَرٌّ(are the) worsemakānanمكانامَّكَانًا(in) position,wal-lahuواللهوَٱللَّهُand Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaṣifūnaتصفونتَصِفُونَyou describe."They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe."They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
| 78 | قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ إِنَّ لَهُۥٓ أَبٗا شَيۡخٗا كَبِيرٗا فَخُذۡ أَحَدَنَا مَكَانَهُۥٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلۡمُحۡسِنِينَqālūقالواقَالُواْThey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-ʿazīzuالعزيزٱلْعَزِيزُAziz!innaإنإِنَّIndeed,lahuلهلَهُۥٓhe hasabanأباأَبًاa fathershaykhanشيخاشَيْخًاoldkabīranكبيراكَبِيرًا[great],fakhudhفخذفَخُذْso takeaḥadanāأحدناأَحَدَنَاone of usmakānahuمكانهمَكَانَهُۥٓ(in) his place.innāإناإِنَّاIndeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.They said, “O chief minister, he has an elderly and vulnerable father, so take one of us instead of him, for we see that you are a kind man.”They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
| 79 | قَالَ مَعَاذَ ٱللَّهِ أَن نَّأۡخُذَ إِلَّا مَن وَجَدۡنَا مَتَٰعَنَا عِندَهُۥٓ إِنَّآ إِذٗا لَّظَٰلِمُونَqālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"Allah forbidl-lahiاللهٱللَّهِ"Allah forbidanأنأَنthatnakhudhaنأخذنَّأْخُذَwe takeillāإلاإِلَّاexceptmanمنمَن(one) who,wajadnāوجدناوَجَدْنَاwe foundmatāʿanāمتاعنامَتَٰعَنَاour possessionʿindahuعندهعِندَهُۥٓwith him.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaẓālimūnaلظالمونلَّظَٰلِمُونَsurely (would be) wrongdoers."He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.Joseph said, “Allah forbid that we should take except the one with whom we found our property, for we would then be unjust.”He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
| 80 | فَلَمَّا ٱسۡتَيۡـَٔسُواْ مِنۡهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمۡ أَلَمۡ تَعۡلَمُوٓاْ أَنَّ أَبَاكُمۡ قَدۡ أَخَذَ عَلَيۡكُم مَّوۡثِقٗا مِّنَ ٱللَّهِ وَمِن قَبۡلُ مَا فَرَّطتُمۡ فِي يُوسُفَۖ فَلَنۡ أَبۡرَحَ ٱلۡأَرۡضَ حَتَّىٰ يَأۡذَنَ لِيٓ أَبِيٓ أَوۡ يَحۡكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيۡرُ ٱلۡحَٰكِمِينَfalammāفلمافَلَمَّاSo whenis'tayasūاستيأسواٱسْتَيْـَٔسُواْthey despairedmin'huمنهمِنْهُof him,khalaṣūخلصواخَلَصُواْthey secluded themselvesnajiyyanنجيانَجِيًّا(in) private consultation.qālaقالقَالَSaidkabīruhumكبيرهمكَبِيرُهُمْthe eldest among them,alamألمأَلَمْ"Do nottaʿlamūتعلمواتَعْلَمُوٓاْyou knowannaأنأَنَّthatabākumأباكمأَبَاكُمْyour father,qadقدقَدْhas takenakhadhaأخذأَخَذَhas takenʿalaykumعليكمعَلَيْكُمupon youmawthiqanموثقامَّوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllah,waminومنوَمِنand beforeqabluقبلقَبْلُand beforemāمامَاthatfarraṭtumفرطتمفَرَّطتُمْyou failedfīفيفِىconcerningyūsufaيوسفيُوسُفَYusuf?falanفلنفَلَنْSo neverabraḥaأبرحأَبْرَحَwill I leavel-arḍaالأرضٱلْأَرْضَthe landḥattāحتىحَتَّىٰuntilyadhanaيأذنيَأْذَنَpermitslīليلِىٓmeabīأبيأَبِىٓmy fatherawأوأَوْoryaḥkumaيحكميَحْكُمَAllah decidesl-lahuاللهٱللَّهُAllah decideslīليلِىfor me,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges.So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges.Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
| 81 | ٱرۡجِعُوٓاْ إِلَىٰٓ أَبِيكُمۡ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبۡنَكَ سَرَقَ وَمَا شَهِدۡنَآ إِلَّا بِمَا عَلِمۡنَا وَمَا كُنَّا لِلۡغَيۡبِ حَٰفِظِينَir'jiʿūارجعواٱرْجِعُوٓاْReturnilāإلىإِلَىٰٓtoabīkumأبيكمأَبِيكُمْyour fatherfaqūlūفقولوافَقُولُواْand say,yāabānāيا أبانايَٰٓأَبَانَآ'O our father!innaإنإِنَّIndeed,ib'nakaابنكٱبْنَكَyour sonsaraqaسرقسَرَقَhas stolen,wamāوماوَمَاand notshahid'nāشهدناشَهِدْنَآwe testifyillāإلاإِلَّاexceptbimāبمابِمَاof whatʿalim'nāعلمناعَلِمْنَاwe knew.wamāوماوَمَاAnd notkunnāكناكُنَّاwe werelil'ghaybiللغيبلِلْغَيْبِof the unseenḥāfiẓīnaحافظينحَٰفِظِينَguardians.Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613]"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen! |
| 82 | وَسۡـَٔلِ ٱلۡقَرۡيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلۡعِيرَ ٱلَّتِيٓ أَقۡبَلۡنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَwasaliواسألوَسْـَٔلِAnd askl-qaryataالقريةٱلْقَرْيَةَthe townallatīالتيٱلَّتِىwherekunnāكناكُنَّاwe werefīhāفيهافِيهَا[in it],wal-ʿīraوالعيروَٱلْعِيرَand the caravanallatīالتيٱلَّتِىٓwhichaqbalnāأقبلناأَقْبَلْنَاwe returnedfīhāفيهافِيهَا[in it].wa-innāوإناوَإِنَّاAnd indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.'"Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.Ask [the people of] the town where we were and the caravan we came with, and we are surely telling the truth.”And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'""'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" |
| 83 | قَالَ بَلۡ سَوَّلَتۡ لَكُمۡ أَنفُسُكُمۡ أَمۡرٗاۖ فَصَبۡرٞ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأۡتِيَنِي بِهِمۡ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhave enticedlakumلكملَكُمْyouanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًاsomething,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllah,anأنأَنwill bring them to meyatiyanīيأتينييَأْتِيَنِىwill bring them to mebihimبهمبِهِمْwill bring them to mejamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُۥIndeed, HehuwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise."(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." |
| 84 | وَتَوَلَّىٰ عَنۡهُمۡ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٞwatawallāوتولىوَتَوَلَّىٰAnd he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāasafāيا أسفىيَٰٓأَسَفَىٰ"Alas, my griefʿalāعلىعَلَىٰoveryūsufaيوسفيُوسُفَYusuf!"wa-ib'yaḍḍatوابيضتوَٱبْيَضَّتْAnd became whiteʿaynāhuعيناهعَيْنَاهُhis eyesminaمنمِنَfroml-ḥuz'niالحزنٱلْحُزْنِthe grief,fahuwaفهوفَهُوَand he (was)kaẓīmunكظيمكَظِيمٌa suppressor.And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.He turned away from them and said, “O my sorrow for Joseph!” And his eyes turned white[33] because of suppressing his grief.And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615]And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. |
| 85 | قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَٰلِكِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,tafta-uتفتأتَفْتَؤُاْyou will not ceasetadhkuruتذكرتَذْكُرُrememberingyūsufaيوسفيُوسُفَYusufḥattāحتىحَتَّىٰuntiltakūnaتكونتَكُونَyou becomeḥaraḍanحرضاحَرَضًاfatally illawأوأَوْortakūnaتكونتَكُونَbecomeminaمنمِنَofl-hālikīnaالهالكينٱلْهَٰلِكِينَthose who perish."They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!They said, “By Allah, you will not cease to remember Joseph until your health is ruined or you die.”They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" |
| 86 | قَالَ إِنَّمَآ أَشۡكُواْ بَثِّي وَحُزۡنِيٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَqālaقالقَالَHe said,innamāإنماإِنَّمَآ"OnlyashkūأشكوأَشْكُواْI complainbathīبثيبَثِّى(of) my sufferingwaḥuz'nīوحزنيوَحُزْنِىٓand my griefilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.He said, “I only complain of my anguish and sorrow to Allah, and I know from Allah what you do not know.He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... |
| 87 | يَٰبَنِيَّ ٱذۡهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيۡـَٔسُواْ مِن رَّوۡحِ ٱللَّهِۖ إِنَّهُۥ لَا يَاْيۡـَٔسُ مِن رَّوۡحِ ٱللَّهِ إِلَّا ٱلۡقَوۡمُ ٱلۡكَٰفِرُونَyābaniyyaيا بنييَٰبَنِىَّO my sons!idh'habūاذهبواٱذْهَبُواْGofataḥassasūفتحسسوافَتَحَسَّسُواْand inquireminمنمِنaboutyūsufaيوسفيُوسُفَYusufwa-akhīhiوأخيهوَأَخِيهِand his brother,walāولاوَلَاand nottāy'asūتيأسواتَاْيْـَٔسُواْdespairminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allah.l-lahiاللهٱللَّهِ(the) Mercy of Allah.innahuإنهإِنَّهُۥIndeed,lāلالَاnoneyāy'asuييأسيَاْيْـَٔسُdespairsminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allahl-lahiاللهٱللَّهِ(the) Mercy of Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers."Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people.""O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith." |
| 88 | فَلَمَّا دَخَلُواْ عَلَيۡهِ قَالُواْ يَٰٓأَيُّهَا ٱلۡعَزِيزُ مَسَّنَا وَأَهۡلَنَا ٱلضُّرُّ وَجِئۡنَا بِبِضَٰعَةٖ مُّزۡجَىٰةٖ فَأَوۡفِ لَنَا ٱلۡكَيۡلَ وَتَصَدَّقۡ عَلَيۡنَآۖ إِنَّ ٱللَّهَ يَجۡزِي ٱلۡمُتَصَدِّقِينَfalammāفلمافَلَمَّاSo whendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himqālūقالواقَالُواْthey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"O Aziz!l-ʿazīzuالعزيزٱلْعَزِيزُ"O Aziz!massanāمسنامَسَّنَاHas touched uswa-ahlanāوأهلناوَأَهْلَنَاand our familyl-ḍuruالضرٱلضُّرُّthe adversity,waji'nāوجئناوَجِئْنَاand we have comebibiḍāʿatinببضاعةبِبِضَٰعَةٍwith goodsmuz'jātinمزجاةمُّزْجَىٰةٍ(of) little value,fa-awfiفأوففَأَوْفِbut pay (in) fulllanāلنالَنَاto usl-kaylaالكيلٱلْكَيْلَthe measurewataṣaddaqوتصدقوَتَصَدَّقْand be charitableʿalaynāعليناعَلَيْنَآto us.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyajzīيجزييَجْزِىrewardsl-mutaṣadiqīnaالمتصدقينٱلْمُتَصَدِّقِينَthe charitable."And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." |
| 89 | قَالَ هَلۡ عَلِمۡتُم مَّا فَعَلۡتُم بِيُوسُفَ وَأَخِيهِ إِذۡ أَنتُمۡ جَٰهِلُونَqālaقالقَالَHe said,halهلهَلْ"Doʿalim'tumعلمتمعَلِمْتُمyou knowmāمامَّاwhatfaʿaltumفعلتمفَعَلْتُمyou didbiyūsufaبيوسفبِيُوسُفَwith Yusufwa-akhīhiوأخيهوَأَخِيهِand his brother,idhإذإِذْwhenantumأنتمأَنتُمْyou werejāhilūnaجاهلونجَٰهِلُونَignorant?"He said: Know ye what ye did unto Joseph and his brother in your ignorance?He said, “Do you know what you did to Joseph and his brother when you were ignorant[35]?”He said, "Do you know what you did with Joseph and his brother when you were ignorant?"He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?" |
| 90 | قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا۠ يُوسُفُ وَهَٰذَآ أَخِيۖ قَدۡ مَنَّ ٱللَّهُ عَلَيۡنَآۖ إِنَّهُۥ مَن يَتَّقِ وَيَصۡبِرۡ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجۡرَ ٱلۡمُحۡسِنِينَqālūقالواقَالُوٓاْThey said,a-innakaأإنكأَءِنَّكَ"Are you indeed,la-antaلأنتلَأَنتَsurely you,yūsufuيوسفيُوسُفُYusuf?"qālaقالقَالَHe said,anāأناأَنَا۠"I amyūsufuيوسفيُوسُفُYusufwahādhāوهذاوَهَٰذَآand thisakhīأخيأَخِى(is) my brother.qadقدقَدْIndeed,mannaمنمَنَّAllah has been graciousl-lahuاللهٱللَّهُAllah has been graciousʿalaynāعليناعَلَيْنَآto us.innahuإنهإِنَّهُۥIndeed, hemanمنمَنwhoyattaqiيتقيَتَّقِfears Allahwayaṣbirويصبروَيَصْبِرْand (is) patient,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." |
| 91 | قَالُواْ تَٱللَّهِ لَقَدۡ ءَاثَرَكَ ٱللَّهُ عَلَيۡنَا وَإِن كُنَّا لَخَٰطِـِٔينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,laqadلقدلَقَدْcertainlyātharakaآثركءَاثَرَكَAllah has preferred youl-lahuاللهٱللَّهُAllah has preferred youʿalaynāعليناعَلَيْنَاover uswa-inوإنوَإِنand indeed,kunnāكناكُنَّاwe have beenlakhāṭiīnaلخاطئينلَخَٰطِـِٔينَsinners."They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.They said, “By Allah, Allah has favored you[37] over us, and we have surely been sinful.”They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" |
| 92 | قَالَ لَا تَثۡرِيبَ عَلَيۡكُمُ ٱلۡيَوۡمَۖ يَغۡفِرُ ٱللَّهُ لَكُمۡۖ وَهُوَ أَرۡحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,lāلالَا"Notathrībaتثريبتَثْرِيبَblameʿalaykumuعليكمعَلَيْكُمُupon youl-yawmaاليومٱلْيَوْمَtoday.yaghfiruيغفريَغْفِرُAllah will forgivel-lahuاللهٱللَّهُAllah will forgivelakumلكملَكُمْyou,wahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy.He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.He said, “There is no blame on you today. May Allah forgive you, for He is the Most Merciful of those who show mercy.He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! |
| 93 | ٱذۡهَبُواْ بِقَمِيصِي هَٰذَا فَأَلۡقُوهُ عَلَىٰ وَجۡهِ أَبِي يَأۡتِ بَصِيرٗا وَأۡتُونِي بِأَهۡلِكُمۡ أَجۡمَعِينَidh'habūاذهبواٱذْهَبُواْGobiqamīṣīبقميصيبِقَمِيصِىwith this shirt of minehādhāهذاهَٰذَاwith this shirt of minefa-alqūhuفألقوهفَأَلْقُوهُand cast itʿalāعلىعَلَىٰoverwajhiوجهوَجْهِ(the) faceabīأبيأَبِى(of) my father,yatiيأتيَأْتِhe will regain sight.baṣīranبصيرابَصِيرًاhe will regain sight.watūnīوأتونيوَأْتُونِىAnd bring to mebi-ahlikumبأهلكمبِأَهْلِكُمْyour familyajmaʿīnaأجمعينأَجْمَعِينَall together."Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.Take this shirt of mine and throw it over my father’s face; he will recover his sight. Then come back to me with all of your family.”Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.""Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." |
| 94 | وَلَمَّا فَصَلَتِ ٱلۡعِيرُ قَالَ أَبُوهُمۡ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوۡلَآ أَن تُفَنِّدُونِwalammāولماوَلَمَّاAnd whenfaṣalatiفصلتفَصَلَتِdepartedl-ʿīruالعيرٱلْعِيرُthe caravan,qālaقالقَالَtheir father said,abūhumأبوهمأَبُوهُمْtheir father said,innīإنيإِنِّى"Indeed, Ila-ajiduلأجدلَأَجِدُ[I] findrīḥaريحرِيحَ(the) smellyūsufaيوسفيُوسُفَ(of) Yusuf,lawlāلولالَوْلَآif notanأنأَنthattufannidūniتفندونتُفَنِّدُونِyou think me weakened in mind."When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.When the caravan set out [from Egypt], their father said, “I certainly sense the fragrance of Joseph, even though you might think that I am senile.”And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard." |
| 95 | قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلۡقَدِيمِqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahinnakaإنكإِنَّكَindeed, youlafīلفيلَفِىsurely (are) inḍalālikaضلالكضَلَٰلِكَyour errorl-qadīmiالقديمٱلْقَدِيمِold."(Those around him) said: By Allah, lo! thou art in thine old aberration.They said, “By Allah, you are still lost in your old delusion.”They said, "By Allāh, indeed you are in your [same] old error."They said: "By Allah! truly thou art in thine old wandering mind." |
| 96 | فَلَمَّآ أَن جَآءَ ٱلۡبَشِيرُ أَلۡقَىٰهُ عَلَىٰ وَجۡهِهِۦ فَٱرۡتَدَّ بَصِيرٗاۖ قَالَ أَلَمۡ أَقُل لَّكُمۡ إِنِّيٓ أَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَfalammāفلمافَلَمَّآThen whenanأنأَن[that]jāaجاءجَآءَarrivedl-bashīruالبشيرٱلْبَشِيرُthe bearer of glad tidings,alqāhuألقاهأَلْقَىٰهُhe cast itʿalāعلىعَلَىٰoverwajhihiوجههوَجْهِهِۦhis face,fa-ir'taddaفارتدفَٱرْتَدَّthen returned (his) sight.baṣīranبصيرابَصِيرًاthen returned (his) sight.qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓindeed, Iaʿlamuأعلمأَعْلَمُ[I] knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" |
| 97 | قَالُواْ يَٰٓأَبَانَا ٱسۡتَغۡفِرۡ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!is'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَآ(of) our sins.innāإناإِنَّاIndeed, wekunnāكناكُنَّاhave beenkhāṭiīnaخاطئينخَٰطِـِٔينَsinners."They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.They said, “O our father, pray to Allah to forgive us our sins; we were certainly mistaken.”They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." |
| 98 | قَالَ سَوۡفَ أَسۡتَغۡفِرُ لَكُمۡ رَبِّيٓۖ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُqālaقالقَالَHe said,sawfaسوفسَوْفَ"SoonastaghfiruأستغفرأَسْتَغْفِرُI will ask forgivenesslakumلكملَكُمْfor yourabbīربيرَبِّىٓ(from) my Lord.innahuإنهإِنَّهُۥIndeed, He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.He said, “I will ask my Lord to forgive you, for He is the All-Forgiving, the Most Merciful.”He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful." |
| 99 | فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيۡهِ أَبَوَيۡهِ وَقَالَ ٱدۡخُلُواْ مِصۡرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَfalammāفلمافَلَمَّاThen whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfabawayhiأبويهأَبَوَيْهِhis parentswaqālaوقالوَقَالَand said,ud'khulūادخلواٱدْخُلُواْ"Entermiṣ'raمصرمِصْرَEgyptinإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsafe."And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!When they came into Joseph’s presence, he embraced his parents and said, “Enter Egypt, if Allah wills, safe and secure.And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah." |
| 100 | وَرَفَعَ أَبَوَيۡهِ عَلَى ٱلۡعَرۡشِ وَخَرُّواْ لَهُۥ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأۡوِيلُ رُءۡيَٰيَ مِن قَبۡلُ قَدۡ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدۡ أَحۡسَنَ بِيٓ إِذۡ أَخۡرَجَنِي مِنَ ٱلسِّجۡنِ وَجَآءَ بِكُم مِّنَ ٱلۡبَدۡوِ مِنۢ بَعۡدِ أَن نَّزَغَ ٱلشَّيۡطَٰنُ بَيۡنِي وَبَيۡنَ إِخۡوَتِيٓۚ إِنَّ رَبِّي لَطِيفٞ لِّمَا يَشَآءُۚ إِنَّهُۥ هُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُwarafaʿaورفعوَرَفَعَAnd he raisedabawayhiأبويهأَبَوَيْهِhis parentsʿalāعلىعَلَىuponl-ʿarshiالعرشٱلْعَرْشِthe thronewakharrūوخرواوَخَرُّواْand they fell downlahuلهلَهُۥto himsujjadanسجداسُجَّدًاprostrate.waqālaوقالوَقَالَAnd he said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!hādhāهذاهَٰذَاThistawīluتأويلتَأْوِيلُ(is the) interpretationru'yāyaرؤيايرُءْيَٰىَ(of) my dream,minمنمِن(of) before.qabluقبلقَبْلُ(of) before.qadقدقَدْVerily,jaʿalahāجعلهاجَعَلَهَاhas made itrabbīربيرَبِّىmy Lordḥaqqanحقاحَقًّاtrue.waqadوقدوَقَدْAnd indeed,aḥsanaأحسنأَحْسَنَHe was goodbīبيبِىٓto meidhإذإِذْwhenakhrajanīأخرجنيأَخْرَجَنِىHe took me outminaمنمِنَofl-sij'niالسجنٱلسِّجْنِthe prison,wajāaوجاءوَجَآءَand broughtbikumبكمبِكُمyouminaمنمِّنَfroml-badwiالبدوٱلْبَدْوِthe bedouin lifeminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]nazaghaنزغنَّزَغَhad caused discordl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbaynīبينيبَيْنِىbetween mewabaynaوبينوَبَيْنَand betweenikh'watīإخوتيإِخْوَتِىٓmy brothers.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaṭīfunلطيفلَطِيفٌ(is) Most Subtlelimāلمالِّمَاto whatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, He,huwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise.And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. |
| 101 | ۞ رَبِّ قَدۡ ءَاتَيۡتَنِي مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِي مِن تَأۡوِيلِ ٱلۡأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِۖ تَوَفَّنِي مُسۡلِمٗا وَأَلۡحِقۡنِي بِٱلصَّٰلِحِينَrabbiربرَبِّMy Lord,qadقدقَدْindeed,ātaytanīآتيتنيءَاتَيْتَنِىyou have given meminaمنمِنَofl-mul'kiالملكٱلْمُلْكِthe sovereigntywaʿallamtanīوعلمتنيوَعَلَّمْتَنِىand taught meminمنمِنoftawīliتأويلتَأْوِيلِthe interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِof the events.fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,antaأنتأَنتَYouwaliyyīولييوَلِىِّۦ(are) my Protector,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.tawaffanīتوفنيتَوَفَّنِىCause me to diemus'limanمسلمامُسْلِمًا(as) a Muslim,wa-alḥiq'nīوألحقنيوَأَلْحِقْنِىand join mebil-ṣāliḥīnaبالصالحينبِٱلصَّٰلِحِينَwith the righteous."O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous.""O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." |
| 102 | ذَٰلِكَ مِنۡ أَنۢبَآءِ ٱلۡغَيۡبِ نُوحِيهِ إِلَيۡكَۖ وَمَا كُنتَ لَدَيۡهِمۡ إِذۡ أَجۡمَعُوٓاْ أَمۡرَهُمۡ وَهُمۡ يَمۡكُرُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseennūḥīhiنوحيهنُوحِيهِwhich We revealilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenajmaʿūأجمعواأَجْمَعُوٓاْthey put togetheramrahumأمرهمأَمْرَهُمْtheir planwahumوهموَهُمْwhile theyyamkurūnaيمكرونيَمْكُرُونَ(were) plotting.This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. |
| 103 | وَمَآ أَكۡثَرُ ٱلنَّاسِ وَلَوۡ حَرَصۡتَ بِمُؤۡمِنِينَwamāوماوَمَآAnd notaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankind,walawولووَلَوْeven thoughḥaraṣtaحرصتحَرَصْتَyou desire,bimu'minīnaبمؤمنينبِمُؤْمِنِينَ(will be) believers.And though thou try much, most men will not believe.But most people will not believe, no matter how eager you may be.And most of the people, although you strive [for it], are not believers.Yet no faith will the greater part of mankind have, however ardently thou dost desire it. |
| 104 | وَمَا تَسۡـَٔلُهُمۡ عَلَيۡهِ مِنۡ أَجۡرٍۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَwamāوماوَمَاAnd nottasaluhumتسألهمتَسْـَٔلُهُمْyou ask themʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍreward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Thou askest them no fee for it. It is naught else than a reminder unto the peoples.You are not asking them for any reward. It is only a reminder to the worlds.And you do not ask of them for it any payment. It is not except a reminder to the worlds.And no reward dost thou ask of them for this: it is no less than a message for all creatures. |
| 105 | وَكَأَيِّن مِّنۡ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ يَمُرُّونَ عَلَيۡهَا وَهُمۡ عَنۡهَا مُعۡرِضُونَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنْofāyatinآيةءَايَةٍa Signfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthyamurrūnaيمرونيَمُرُّونَthey passʿalayhāعليهاعَلَيْهَاover it,wahumوهموَهُمْwhile theyʿanhāعنهاعَنْهَا(are) from themmuʿ'riḍūnaمعرضونمُعْرِضُونَthe ones who turn away.How many a portent is there in the heavens and the earth which they pass by with face averted!How many signs there are in the heavens and earth which they pass by without paying them any heed!And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! |
| 106 | وَمَا يُؤۡمِنُ أَكۡثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشۡرِكُونَwamāوماوَمَاAnd notyu'minuيؤمنيُؤْمِنُbelieveaktharuhumأكثرهمأَكْثَرُهُمmost of thembil-lahiباللهبِٱللَّهِin Allahillāإلاإِلَّاexceptwahumوهموَهُمwhile theymush'rikūnaمشركونمُّشْرِكُونَassociate partners with Him.And most of them believe not in Allah except that they attribute partners (unto Him).And most of them do not believe in Allah except that they associate partners with Him.And most of them believe not in Allāh except while they associate others with Him.And most of them believe not in Allah without associating (other as partners) with Him! |
| 107 | أَفَأَمِنُوٓاْ أَن تَأۡتِيَهُمۡ غَٰشِيَةٞ مِّنۡ عَذَابِ ٱللَّهِ أَوۡ تَأۡتِيَهُمُ ٱلسَّاعَةُ بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَafa-aminūأفأمنواأَفَأَمِنُوٓاْDo they then feel secureanأنأَن(against) thattatiyahumتأتيهمتَأْتِيَهُمْcomes to themghāshiyatunغاشيةغَٰشِيَةٌan overwhelmingminمنمِّنْ[of]ʿadhābiعذابعَذَابِpunishmentl-lahiاللهٱللَّهِ(of) Allah,awأوأَوْortatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? |
| 108 | قُلۡ هَٰذِهِۦ سَبِيلِيٓ أَدۡعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا۠ وَمَنِ ٱتَّبَعَنِيۖ وَسُبۡحَٰنَ ٱللَّهِ وَمَآ أَنَا۠ مِنَ ٱلۡمُشۡرِكِينَqulقلقُلْSay,hādhihiهذههَٰذِهِۦ"Thissabīlīسبيليسَبِيلِىٓ(is) my way;adʿūأدعوأَدْعُوٓاْI inviteilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,ʿalāعلىعَلَىٰwithbaṣīratinبصيرةبَصِيرَةٍinsight,anāأناأَنَا۠Iwamaniومنوَمَنِand whoeverittabaʿanīاتبعنيٱتَّبَعَنِىfollows me.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd Glory bel-lahiاللهٱللَّهِ(to) Allahwamāوماوَمَآand notanāأناأَنَا۠I amminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" |
| 109 | وَمَآ أَرۡسَلۡنَا مِن قَبۡلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيۡهِم مِّنۡ أَهۡلِ ٱلۡقُرَىٰٓۗ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۗ وَلَدَارُ ٱلۡأٓخِرَةِ خَيۡرٞ لِّلَّذِينَ ٱتَّقَوۡاْۚ أَفَلَا تَعۡقِلُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore you,qablikaقبلكقَبْلِكَbefore you,illāإلاإِلَّاbutrijālanرجالارِجَالًاmennūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمto themminمنمِّنْfrom (among)ahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the townships.afalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?waladāruولداروَلَدَارُAnd surely the homel-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoittaqawاتقواٱتَّقَوْاْfear Allah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? |
| 110 | حَتَّىٰٓ إِذَا ٱسۡتَيۡـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمۡ قَدۡ كُذِبُواْ جَآءَهُمۡ نَصۡرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأۡسُنَا عَنِ ٱلۡقَوۡمِ ٱلۡمُجۡرِمِينَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenis'tayasaاستيأسٱسْتَيْـَٔسَgave up hopel-rusuluالرسلٱلرُّسُلُthe Messengers,waẓannūوظنواوَظَنُّوٓاْand thoughtannahumأنهمأَنَّهُمْthat theyqadقدقَدْcertainlykudhibūكذبواكُذِبُواْwere denied,jāahumجاءهمجَآءَهُمْthen came to themnaṣrunāنصرنانَصْرُنَاOur help,fanujjiyaفنجيفَنُجِّىَand was savedmanمنمَنwhomnashāuنشاءنَّشَآءُWe willed.walāولاوَلَاAnd notyuradduيرديُرَدُّ(can) be repelledbasunāبأسنابَأْسُنَاOur punishmentʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. |
| 111 | لَقَدۡ كَانَ فِي قَصَصِهِمۡ عِبۡرَةٞ لِّأُوْلِي ٱلۡأَلۡبَٰبِۗ مَا كَانَ حَدِيثٗا يُفۡتَرَىٰ وَلَٰكِن تَصۡدِيقَ ٱلَّذِي بَيۡنَ يَدَيۡهِ وَتَفۡصِيلَ كُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَlaqadلقدلَقَدْVerily,kānaكانكَانَ(there) isfīفيفِىinqaṣaṣihimقصصهمقَصَصِهِمْtheir storiesʿib'ratunعبرةعِبْرَةٌa lessonli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.māمامَاNotkānaكانكَانَ(it) isḥadīthanحديثاحَدِيثًاa narrationyuf'tarāيفترىيُفْتَرَىٰinvented,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَa confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. |
| ﱘ | |
| 1 | الٓمٓرۚ تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِۗ وَٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَalif-lam-meem-raالمرالٓمٓرAlif Laam Mim Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Book.wa-alladhīوالذيوَٱلَّذِىٓAnd that whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.Alif Lām Mīm Ra[1]. These are the verses of the Book. That which has been sent down to you [O Prophet] from your Lord is the truth, but most people do not believe.Alif, Lām, Meem, Rā.[622] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. |
| 2 | ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلۡأَمۡرَ يُفَصِّلُ ٱلۡأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمۡ تُوقِنُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whorafaʿaرفعرَفَعَraisedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you see,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Thronewasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed,yudabbiruيدبريُدَبِّرُHe arrangesl-amraالأمرٱلْأَمْرَthe matter;yufaṣṣiluيفصليُفَصِّلُHe detailsl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمso that you maybiliqāiبلقاءبِلِقَآءِin the meetingrabbikumربكمرَبِّكُمْ(with) your Lordtūqinūnaتوقنونتُوقِنُونَbelieve with certainty.Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.It is Allah Who raised the heavens without any pillars that you can see, and then He rose over the Throne[2]. He subjected the sun and the moon, each running its course for an appointed term. He governs all affairs, and explains the signs in detail, so that you may be certain of the meeting with your Lord.It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne[623] and made subject[624] the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. |
| 3 | وَهُوَ ٱلَّذِي مَدَّ ٱلۡأَرۡضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنۡهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوۡجَيۡنِ ٱثۡنَيۡنِۖ يُغۡشِي ٱلَّيۡلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whomaddaمدمَدَّspreadl-arḍaالأرضٱلْأَرْضَthe earth,wajaʿalaوجعلوَجَعَلَand placedfīhāفيهافِيهَاin itrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anhāranوأنهاراوَأَنْهَٰرًاand rivers,waminومنوَمِنand fromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِ(of) the fruitsjaʿalaجعلجَعَلَHe madefīhāفيهافِيهَاin itzawjayniزوجينزَوْجَيْنِpairsith'nayniاثنينٱثْنَيْنِtwo.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.It is He Who spread out the earth and placed therein firm mountains and rivers, and created therein fruits of every kind in pairs. He causes the night to cover the day. Indeed, there are signs in this for people who reflect.And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! |
| 4 | وَفِي ٱلۡأَرۡضِ قِطَعٞ مُّتَجَٰوِرَٰتٞ وَجَنَّٰتٞ مِّنۡ أَعۡنَٰبٖ وَزَرۡعٞ وَنَخِيلٞ صِنۡوَانٞ وَغَيۡرُ صِنۡوَانٖ يُسۡقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعۡضَهَا عَلَىٰ بَعۡضٖ فِي ٱلۡأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthqiṭaʿunقطعقِطَعٌare tracksmutajāwirātunمتجاوراتمُّتَجَٰوِرَٰتٌneighboring,wajannātunوجناتوَجَنَّٰتٌand gardensminمنمِّنْofaʿnābinأعنابأَعْنَٰبٍgrapevineswazarʿunوزرعوَزَرْعٌand cropswanakhīlunونخيلوَنَخِيلٌand date-palmsṣin'wānunصنوانصِنْوَانٌtrees (growing) from a single rootwaghayruوغيروَغَيْرُand notṣin'wāninصنوانصِنْوَانٍtrees (growing) from a single root.yus'qāيسقىيُسْقَىٰwateredbimāinبماءبِمَآءٍwith water,wāḥidinواحدوَٰحِدٍone;wanufaḍḍiluونفضلوَنُفَضِّلُbut We cause to exceedbaʿḍahāبعضهابَعْضَهَاsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-ukuliالأكلٱلْأُكُلِthe fruit.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.And on the earth there are neighboring [yet different] tracts of land, and gardens of grapevines, grains and palm trees – some growing in clusters from one root or standing alone. They are all irrigated with the same water, yet We cause some of them to excel others in taste. Indeed, there are signs in this for people of understanding.And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! |
| 5 | ۞ وَإِن تَعۡجَبۡ فَعَجَبٞ قَوۡلُهُمۡ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلۡقٖ جَدِيدٍۗ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ وَأُوْلَٰٓئِكَ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَاقِهِمۡۖ وَأُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَwa-inوإنوَإِنAnd iftaʿjabتعجبتَعْجَبْyou (are) astonished,faʿajabunفعجبفَعَجَبٌthen astonishingqawluhumقولهمقَوْلُهُمْ(is) their saying,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areturābanتراباتُرَٰبًاdust,a-innāأإناأَءِنَّاwill welafīلفيلَفِى(be) indeed, inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?"ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosel-aghlāluالأغلالٱلْأَغْلَٰلُthe iron chainsfīفيفِىٓ(will be) inaʿnāqihimأعناقهمأَعْنَاقِهِمْtheir necks,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.If you wonder, then wondrous is their saying, “What! When we become dust, will we be created anew?” They are the ones who disbelieve in their Lord, and they are the ones who will have shackles around their necks. Such are the people of the Fire; they will abide therein forever.And if you are astonished,[626] [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles[627] upon their necks, and those are the companions of the Fire; they will abide therein eternally.If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! |
| 6 | وَيَسۡتَعۡجِلُونَكَ بِٱلسَّيِّئَةِ قَبۡلَ ٱلۡحَسَنَةِ وَقَدۡ خَلَتۡ مِن قَبۡلِهِمُ ٱلۡمَثُلَٰتُۗ وَإِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلۡمِهِمۡۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلۡعِقَابِwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe goodwaqadوقدوَقَدْand verilykhalatخلتخَلَتْhas occurredminمنمِنfromqablihimuقبلهمقَبْلِهِمُbefore theml-mathulātuالمثلاتٱلْمَثُلَٰتُ[the] similar punishments.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) fullmaghfiratinمغفرةمَغْفِرَةٍ(of) forgivenesslilnnāsiللناسلِّلنَّاسِfor mankindʿalāعلىعَلَىٰforẓul'mihimظلمهمظُلْمِهِمْtheir wrongdoing,wa-innaوإنوَإِنَّand indeed,rabbakaربكرَبَّكَyour Lordlashadīduلشديدلَشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.They impatiently urge you to bring about evil before good,[628] while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. |
| 7 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦٓۗ إِنَّمَآ أَنتَ مُنذِرٞۖ وَلِكُلِّ قَوۡمٍ هَادٍwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَhas been sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhirunمنذرمُنذِرٌ(are) a warner,walikulliولكلوَلِكُلِّand for everyqawminقومقَوْمٍpeoplehādinهادهَادٍ(is) a guide.Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.The disbelievers say, “Why has no sign[4] been sent down to him from his Lord?” You are only a warner, and for every people there is a guide.And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. |
| 8 | ٱللَّهُ يَعۡلَمُ مَا تَحۡمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلۡأَرۡحَامُ وَمَا تَزۡدَادُۚ وَكُلُّ شَيۡءٍ عِندَهُۥ بِمِقۡدَارٍal-lahuاللهٱللَّهُAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaḥmiluتحملتَحْمِلُcarrieskulluكلكُلُّeveryunthāأنثىأُنثَىٰfemale,wamāوماوَمَاand whattaghīḍuتغيضتَغِيضُfall shortl-arḥāmuالأرحامٱلْأَرْحَامُthe womb,wamāوماوَمَاand whattazdāduتزدادتَزْدَادُthey exceed.wakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingʿindahuعندهعِندَهُۥwith Himbimiq'dārinبمقداربِمِقْدَارٍ(is) in due proportion.Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.Allah knows what every female bears[5], and what the wombs may fall short or increase[6]. With Him everything is precisely measured.Allāh knows what every female carries[629] and what the wombs lose [prematurely] or exceed.[630] And everything with Him is by due measure.Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. |
| 9 | عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡكَبِيرُ ٱلۡمُتَعَالِʿālimuعالمعَٰلِمُKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-kabīruالكبيرٱلْكَبِيرُthe Most Great,l-mutaʿāliالمتعالٱلْمُتَعَالِthe Most High.He is the Knower of the Invisible and the Visible, the Great, the High Exalted.He is the Knower of the unseen and the seen, the All-Great, the Most Exalted.[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.He knoweth the unseen and that which is open: He is the Great, the Most High. |
| 10 | سَوَآءٞ مِّنكُم مَّنۡ أَسَرَّ ٱلۡقَوۡلَ وَمَن جَهَرَ بِهِۦ وَمَنۡ هُوَ مُسۡتَخۡفِۭ بِٱلَّيۡلِ وَسَارِبُۢ بِٱلنَّهَارِsawāonسواءسَوَآءٌ(It is) same (to Him)minkumمنكممِّنكُم[of you]manمنمَّنْ(one) whoasarraأسرأَسَرَّconcealsl-qawlaالقولٱلْقَوْلَthe speechwamanومنوَمَنor (one) whojaharaجهرجَهَرَpublicizesbihiبهبِهِۦitwamanومنوَمَنْand (one) whohuwaهوهُوَ[he]mus'takhfinمستخفمُسْتَخْفٍۭ(is) hiddenbi-al-layliبالليلبِٱلَّيْلِby nightwasāribunوساربوَسَارِبٌۢor goes freelybil-nahāriبالنهاربِٱلنَّهَارِby day.Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.It is the same [to Him] whether one of you speaks secretly or in public, and whether one is hidden in the darkness of the night or walks about openly in the daylight.It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. |
| 11 | لَهُۥ مُعَقِّبَٰتٞ مِّنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦ يَحۡفَظُونَهُۥ مِنۡ أَمۡرِ ٱللَّهِۗ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوۡمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمۡۗ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوۡمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۥۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍlahuلهلَهُۥFor himmuʿaqqibātunمعقباتمُعَقِّبَٰتٌ(are) successive (Angels)minمنمِّنۢfrombayniبينبَيْنِ(before)yadayhiيديهيَدَيْهِ(him)waminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦand behind him,yaḥfaẓūnahuيحفظونهيَحْفَظُونَهُۥwho guard himminمنمِنْbyamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyughayyiruيغيريُغَيِّرُchangemāمامَا(the condition)biqawminبقومبِقَوْمٍof a people,ḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-idhāوإذاوَإِذَآAnd whenarādaأرادأَرَادَwillsl-lahuاللهٱللَّهُAllahbiqawminبقومبِقَوْمٍfor a peoplesūanسوءاسُوٓءًاmisfortune,falāفلافَلَاthen (there is) nomaraddaمردمَرَدَّturning awaylahuلهلَهُۥof it,wamāوماوَمَاand notlahumلهملَهُمfor themminمنمِّنfromdūnihiدونهدُونِهِۦbesides Himminمنمِنanywālinوالوَالٍprotector.For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.For each person there are successive angels[7] in front of him and behind him, guarding him by the command of Allah. Allah does not change the condition of a people until they change their own attitude and conduct[8]. But if Allah intends punishment for a people[9], then it cannot be averted, nor will there be any protector for them besides Him.For him [i.e., each one] are successive [angels][631] before and behind him who protect him by the decree of Allāh.[632] Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,[633] there is no repelling it. And there is not for them besides Him any patron.For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| 12 | هُوَ ٱلَّذِي يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumuيريكميُرِيكُمُshows youl-barqaالبرقٱلْبَرْقَthe lightning,khawfanخوفاخَوْفًاa fearwaṭamaʿanوطمعاوَطَمَعًاand a hopewayunshi-uوينشئوَيُنشِئُand brings upl-saḥābaالسحابٱلسَّحَابَthe clouds,l-thiqālaالثقالٱلثِّقَالَthe heavy.He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.It is He Who shows you lightening [causing] fear and hope[10] and forms heavy clouds[11].It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! |
| 13 | وَيُسَبِّحُ ٱلرَّعۡدُ بِحَمۡدِهِۦ وَٱلۡمَلَٰٓئِكَةُ مِنۡ خِيفَتِهِۦ وَيُرۡسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمۡ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلۡمِحَالِwayusabbiḥuويسبحوَيُسَبِّحُAnd glorifiesl-raʿduالرعدٱلرَّعْدُthe thunderbiḥamdihiبحمدهبِحَمْدِهِۦwith his praise -wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsminمنمِنْforkhīfatihiخيفتهخِيفَتِهِۦfear of Him.wayur'siluويرسلوَيُرْسِلُAnd He sendsl-ṣawāʿiqaالصواعقٱلصَّوَٰعِقَthe thunderboltsfayuṣībuفيصيبفَيُصِيبُand strikesbihāبهابِهَاwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wahumوهموَهُمْyet theyyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىaboutl-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heshadīduشديدشَدِيدُ(is) Mightyl-miḥāliالمحالٱلْمِحَالِ(in) Strength.The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.The thunder glorifies His praise, and so do the angels in awe of Him. He sends thunderbolts, striking therewith whom He wills, yet they dispute about Allah, Who is severe in might.And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! |
| 14 | لَهُۥ دَعۡوَةُ ٱلۡحَقِّۚ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَسۡتَجِيبُونَ لَهُم بِشَيۡءٍ إِلَّا كَبَٰسِطِ كَفَّيۡهِ إِلَى ٱلۡمَآءِ لِيَبۡلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖlahuلهلَهُۥTo Himdaʿwatuدعوةدَعْوَةُ(is) supplicationl-ḥaqiالحقٱلْحَقِّ(of) the truth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyastajībūnaيستجيبونيَسْتَجِيبُونَthey respondlahumلهملَهُمto thembishayinبشيءبِشَىْءٍwith a thingillāإلاإِلَّاexceptkabāsiṭiكباسطكَبَٰسِطِlike one who stretcheskaffayhiكفيهكَفَّيْهِhis handsilāإلىإِلَىtowardsl-māiالماءٱلْمَآءِwaterliyablughaليبلغلِيَبْلُغَto reachfāhuفاهفَاهُhis mouth,wamāوماوَمَاbut nothuwaهوهُوَitbibālighihiببالغهبِبَٰلِغِهِۦreaches it.wamāوماوَمَاAnd notduʿāuدعاءدُعَآءُ(is) the supplicationl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.To Him alone should all supplication be addressed[12]. But those whom they supplicate besides Him do not respond to them in any way, except like one who stretches out his hands for water to reach his mouth, but it will never reach it[13]. The supplication of the disbelievers is all in vain.To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].[634] And the supplication of the disbelievers is not but in error [i.e., futility].For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| 15 | وَلِلَّهِۤ يَسۡجُدُۤ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ طَوۡعٗا وَكَرۡهٗا وَظِلَٰلُهُم بِٱلۡغُدُوِّ وَٱلۡأٓصَالِ۩walillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratesmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,waẓilāluhumوظلالهموَظِلَٰلُهُمand (so do) their shadowsbil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand in the afternoons.And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.To Allah prostrates[14] whoever is in the heavens and on earth, willingly or unwillingly, and so do their shadows in the morning and evening.And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. |
| 16 | قُلۡ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ قُلِ ٱللَّهُۚ قُلۡ أَفَٱتَّخَذۡتُم مِّن دُونِهِۦٓ أَوۡلِيَآءَ لَا يَمۡلِكُونَ لِأَنفُسِهِمۡ نَفۡعٗا وَلَا ضَرّٗاۚ قُلۡ هَلۡ يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ أَمۡ هَلۡ تَسۡتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُۗ أَمۡ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلۡقِهِۦ فَتَشَٰبَهَ ٱلۡخَلۡقُ عَلَيۡهِمۡۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖ وَهُوَ ٱلۡوَٰحِدُ ٱلۡقَهَّٰرُqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is) the Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afa-ittakhadhtumأفاتخذتمأَفَٱتَّخَذْتُم"Have you then takenminمنمِّنfromdūnihiدونهدُونِهِۦٓbesides Him,awliyāaأولياءأَوْلِيَآءَprotectors,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powerli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand notḍarranضراضَرًّا(to) harm?"qulقلقُلْSay,halهلهَلْ"Isyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing?amأمأَمْOrhalهلهَلْistastawīتستويتَسْتَوِىequall-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]wal-nūruوالنوروَٱلنُّورُand the light?amأمأَمْOrjaʿalūجعلواجَعَلُواْthey attributelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartnerskhalaqūخلقواخَلَقُواْwho createdkakhalqihiكخلقهكَخَلْقِهِۦlike His creation,fatashābahaفتشابهفَتَشَٰبَهَso that seemed alikel-khalquالخلقٱلْخَلْقُthe creationʿalayhimعليهمعَلَيْهِمْto them?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahkhāliquخالقخَٰلِقُ(is) the Creatorkulliكلكُلِّof allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Hel-wāḥiduالواحدٱلْوَٰحِدُ(is) the Onel-qahāruالقهارٱلْقَهَّٰرُthe Irresistible."Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.Say, “Who is the Lord of the heavens and earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, those who have no power to benefit or harm themselves[15]?” Say, “Can the blind person be equal to the seeing[16], or can the darkness be equal to the light?” Or do they ascribe to Allah partners who created the like of His creation[17], so they are confused between two creations? Say, “Allah is the Creator of all things, and He is the One, the Subjugator.”Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"[635] Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."[636]Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." |
| 17 | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتۡ أَوۡدِيَةُۢ بِقَدَرِهَا فَٱحۡتَمَلَ ٱلسَّيۡلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيۡهِ فِي ٱلنَّارِ ٱبۡتِغَآءَ حِلۡيَةٍ أَوۡ مَتَٰعٖ زَبَدٞ مِّثۡلُهُۥۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡحَقَّ وَٱلۡبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذۡهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمۡكُثُ فِي ٱلۡأَرۡضِۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَanzalaأنزلأَنزَلَHe sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasālatفسالتفَسَالَتْand flowsawdiyatunأوديةأَوْدِيَةٌۢthe valleysbiqadarihāبقدرهابِقَدَرِهَاaccording to their measure,fa-iḥ'tamalaفاحتملفَٱحْتَمَلَand carriesl-sayluالسيلٱلسَّيْلُthe torrentzabadanزبدازَبَدًاa foamrābiyanرابيارَّابِيًاrising.wamimmāومماوَمِمَّاAnd from whatyūqidūnaيوقدونيُوقِدُونَthey heatʿalayhiعليهعَلَيْهِ[on] itfīفيفِىinl-nāriالنارٱلنَّارِthe fireib'tighāaابتغاءٱبْتِغَآءَin order to makeḥil'yatinحليةحِلْيَةٍornamentsawأوأَوْormatāʿinمتاعمَتَٰعٍutensils,zabadunزبدزَبَدٌa foammith'luhuمثلهمِّثْلُهُۥlike it.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُsets forthl-lahuاللهٱللَّهُAllahl-ḥaqaالحقٱلْحَقَّthe truthwal-bāṭilaوالباطلوَٱلْبَٰطِلَand the falsehood.fa-ammāفأمافَأَمَّاThen as forl-zabaduالزبدٱلزَّبَدُthe foamfayadhhabuفيذهبفَيَذْهَبُit passes awayjufāanجفاءجُفَآءً(as) scum,wa-ammāوأماوَأَمَّاand as formāمامَاwhatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَthe mankind,fayamkuthuفيمكثفَيَمْكُثُremainsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah sets forthl-lahuاللهٱللَّهُAllah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe examples.He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
| 18 | لِلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمُ ٱلۡحُسۡنَىٰۚ وَٱلَّذِينَ لَمۡ يَسۡتَجِيبُواْ لَهُۥ لَوۡ أَنَّ لَهُم مَّا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمۡ سُوٓءُ ٱلۡحِسَابِ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمِهَادُlilladhīnaللذينلِلَّذِينَFor those whois'tajābūاستجابواٱسْتَجَابُواْrespondedlirabbihimuلربهملِرَبِّهِمُto their Lordl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bliss.wa-alladhīnaوالذينوَٱلَّذِينَAnd for those wholamلملَمْ(did) notyastajībūيستجيبوايَسْتَجِيبُواْrespondlahuلهلَهُۥto Him,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمthey hadmāمامَّاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand like of itmaʿahuمعهمَعَهُۥwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْsurely they would offer ransombihiبهبِهِۦٓwith it.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) a terriblel-ḥisābiالحسابٱلْحِسَابِreckoning,wamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-mihāduالمهادٱلْمِهَادُ(is) the resting place.For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.Those who respond to their Lord will have the best reward[19]. As for those who do not respond to Him, even if they were to possess all that is on earth and the likes thereof, they would surely offer it to ransom themselves; they will have the worst reckoning[20], and their abode will be Hell. What a terrible resting place!For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! |
| ﱖ | |
| 53 | ۞ وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ رَبِّي إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ |
| 54 | وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ |
| 55 | قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَاءُ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 57 | وَلَأَجْرُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 58 | وَجَاءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ |
| 60 | فَإِن لَّمْ تَأْتُونِي بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ |
| 61 | قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَاعِلُونَ |
| 62 | وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ |
| 63 | فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ |
| 64 | قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
| 65 | وَلَمَّا فَتَحُوا مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا أَبَانَا مَا نَبْغِي هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ |
| 66 | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ اللَّهِ لَتَأْتُنَّنِي بِهِ إِلَّا أَن يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلٌ |
| 67 | وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ مِن شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ |
| 68 | وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 69 | وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ |
| 71 | قَالُوا وَأَقْبَلُوا عَلَيْهِم مَّاذَا تَفْقِدُونَ |
| 72 | قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ |
| 73 | قَالُوا تَاللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ |
| 74 | قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِينَ |
| 75 | قَالُوا جَزَاؤُهُ مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ |
| 76 | فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ |
| 77 | ۞ قَالُوا إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللَّهُ أَعْلَمُ بِمَا تَصِفُونَ |
| 78 | قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ |
| 79 | قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا إِذًا لَّظَالِمُونَ |
| 80 | فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ اللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ |
| 81 | ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَافِظِينَ |
| 82 | وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا وَإِنَّا لَصَادِقُونَ |
| 83 | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
| 84 | وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ كَظِيمٌ |
| 85 | قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ الْهَالِكِينَ |
| 86 | قَالَ إِنَّمَا أَشْكُو بَثِّي وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 87 | يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا الْقَوْمُ الْكَافِرُونَ |
| 88 | فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي الْمُتَصَدِّقِينَ |
| 89 | قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَاهِلُونَ |
| 90 | قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ وَهَٰذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ |
| 91 | قَالُوا تَاللَّهِ لَقَدْ آثَرَكَ اللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ |
| 92 | قَالَ لَا تَثْرِيبَ عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ |
| 93 | اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ |
| 94 | وَلَمَّا فَصَلَتِ الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن تُفَنِّدُونِ |
| 95 | قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ |
| 96 | فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ |
| 97 | قَالُوا يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ |
| 98 | قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
| 99 | فَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ إِن شَاءَ اللَّهُ آمِنِينَ |
| 100 | وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ |
| 101 | ۞ رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ |
| 102 | ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ |
| 103 | وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ |
| 104 | وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 105 | وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ |
| 106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ |
| 107 | أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 108 | قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ |
| 109 | وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ |
| 110 | حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ |
| 111 | لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
| ﱘ | |
| 1 | المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 2 | اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ |
| 3 | وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 4 | وَفِي الْأَرْضِ قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 5 | ۞ وَإِن تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَٰئِكَ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 6 | وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ |
| 7 | وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ هَادٍ |
| 8 | اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ |
| 9 | عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ |
| 10 | سَوَاءٌ مِّنكُم مَّنْ أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ بِالنَّهَارِ |
| 11 | لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا لَهُم مِّن دُونِهِ مِن وَالٍ |
| 12 | هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ |
| 13 | وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ |
| 14 | لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 15 | وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ |
| 16 | قُلْ مَن رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ |
| 17 | أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَٰلِكَ يَضْرِبُ اللَّهُ الْأَمْثَالَ |
| 18 | لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ وَالَّذِينَ لَمْ يَسْتَجِيبُوا لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ |
| ﱖ | |
| 53 | ۞ وَمَآ أُبَرِّئُ نَفْسِيٓۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ إِنَّ رَبِّي غَفُورَ رَّحِيمَwamāوماوَمَآ"And notubarri-uأبرئأُبَرِّئُI absolvenafsīنفسينَفْسِىٓmyself.innaإنإِنَّIndeed,l-nafsaالنفسٱلنَّفْسَthe soulla-ammāratunلأمارةلَأَمَّارَةٌۢ(is) a certain enjoinerbil-sūiبالسوءبِٱلسُّوٓءِof evil,illāإلاإِلَّاunlessmāمامَا[that]raḥimaرحمرَحِمَbestows Mercyrabbīربيرَبِّىٓmy Lord.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful."I do not exculpate myself. Lo! the (human) soul enjoineth unto evil, save that whereon my Lord hath mercy. Lo! my Lord is Forgiving, Merciful.I[19] do not absolve myself of blame, for Indeed the soul prompts one to evil, except those to whom my Lord may show mercy. Indeed, my Lord is All-Forgiving, Most Merciful.”And I do not acquit myself. Indeed, the soul is a persistent enjoiner of evil, except those upon which my Lord has mercy. Indeed, my Lord is Forgiving and Merciful."[601]"Nor do I absolve my own self (of blame): the (human) soul is certainly prone to evil, unless my Lord do bestow His Mercy: but surely my Lord is Oft-forgiving, Most Merciful." |
| 54 | وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦٓ أَسْتَخْلِصْهُ لِنَفْسِيۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينَwaqālaوقالوَقَالَAnd saidl-malikuالملكٱلْمَلِكُthe king,i'tūnīائتونيٱئْتُونِى"Bring him to me;bihiبهبِهِۦٓ"Bring him to me;astakhliṣ'huأستخلصهأَسْتَخْلِصْهُI will select himlinafsīلنفسيلِنَفْسِىfor myself."falammāفلمافَلَمَّاThen whenkallamahuكلمهكَلَّمَهُhe spoke to him,qālaقالقَالَhe said,innakaإنكإِنَّكَ"Indeed, youl-yawmaاليومٱلْيَوْمَ(are) todayladaynāلدينالَدَيْنَاwith usmakīnunمكينمَكِينٌfirmly establishedamīnunأمينأَمِينٌ(and) trusted."And the king said: Bring him unto me that I may attach him to my person. And when he had talked with him he said: Lo! thou art to-day in our presence established and trusted.The King said, “Bring him to me; I will appoint him [as an adviser] exclusively to myself.” Then when he spoke to him, he said, “You are today in a highly-esteemed position and fully trusted by us.”And the king said, "Bring him to me; I will appoint him exclusively for myself." And when he spoke to him, he said, "Indeed, you are today established [in position] and trusted."So the king said: "Bring him unto me; I will take him specially to serve about my own person." Therefore when he had spoken to him, he said: "Be assured this day, thou art, before our own presence, with rank firmly established, and fidelity fully proved! |
| 55 | قَالَ ٱجْعَلْنِي عَلَىٰ خَزَآئِنِ ٱلْأَرْضِۖ إِنِّي حَفِيظٌ عَلِيمَqālaقالقَالَHe said,ij'ʿalnīاجعلنيٱجْعَلْنِى"Appoint meʿalāعلىعَلَىٰoverkhazāiniخزائنخَزَآئِنِ(the) treasuriesl-arḍiالأرضٱلْأَرْضِ(of) the land.innīإنيإِنِّىIndeed, Iḥafīẓunحفيظحَفِيظٌ(will be) a guardianʿalīmunعليمعَلِيمٌknowing."He said: Set me over the storehouses of the land. Lo! I am a skilled custodian.Joseph said, “Put me in charge of the storehouses of the land[20]; I am indeed a good keeper and knowledgeable[21].”[Joseph] said, "Appoint me over the storehouses of the land. Indeed, I will be a knowing guardian."(Joseph) said: "Set me over the store-houses of the land: I will indeed guard them, as one that knows (their importance)." |
| 56 | وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmakkannāمكنامَكَّنَّاWe establishedliyūsufaليوسفلِيُوسُفَ[to] Yusuffīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landyatabawwa-uيتبوأيَتَبَوَّأُto settlemin'hāمنهامِنْهَاthereinḥaythuحيثحَيْثُwhere everyashāuيشاءيَشَآءُhe willed.nuṣībuنصيبنُصِيبُWe bestowbiraḥmatināبرحمتنابِرَحْمَتِنَاOur Mercymanمنمَن(on) whomnashāuنشاءنَّشَآءُWe will.walāولاوَلَاAnd notnuḍīʿuنضيعنُضِيعُWe let go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers.Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.This is how We established Joseph in the land[22] so that he may settle wherever he wished. We extend Our mercy to whom We will, and We do not let the reward of those who do good to go to waste.And thus We established Joseph in the land to settle therein wherever he willed. We touch with Our mercy whom We will, and We do not allow to be lost the reward of those who do good.Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good. |
| 57 | وَلَأَجْرُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwala-ajruولأجروَلَأَجْرُAnd surely (the) rewardl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) betterlilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewakānūوكانواوَكَانُواْand areyattaqūnaيتقونيَتَّقُونَGod conscious.And the reward of the Hereafter is better, for those who believe and ward off (evil).But the reward of the Hereafter is better for those who believe and fear Allah.And the reward of the Hereafter is better for those who believed and were fearing Allāh.But verily the reward of the Hereafter is the best, for those who believe, and are constant in righteousness. |
| 58 | وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَwajāaوجاءوَجَآءَAnd cameikh'watuإخوةإِخْوَةُ(the) brothersyūsufaيوسفيُوسُفَ(of) Yusuffadakhalūفدخلوافَدَخَلُواْand they enteredʿalayhiعليهعَلَيْهِupon him;faʿarafahumفعرفهمفَعَرَفَهُمْand he recognized them,wahumوهموَهُمْbut theylahuلهلَهُknew him not.munkirūnaمنكرونمُنكِرُونَknew him not.And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.The brothers of Joseph came and presented themselves before him; he recognized them but they did not know him.And the brothers of Joseph came [seeking food], and they entered upon him; and he recognized them, but he was to them unknown.[602]Then came Joseph's brethren: they entered his presence, and he knew them, but they knew him not. |
| 59 | وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِي بِأَخٖ لَّكُم مِّنْ أَبِيكُمْۚ أَلَا تَرَوْنَ أَنِّيٓ أُوفِي ٱلْكَيْلَ وَأَنَا خَيْرُ ٱلْمُنزِلِينَwalammāولماوَلَمَّاAnd whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,qālaقالقَالَhe said,i'tūnīائتونيٱئْتُونِى"Bring to mebi-akhinبأخبِأَخٍa brotherlakumلكملَّكُمof yours,minمنمِّنْfromabīkumأبيكمأَبِيكُمْyour father.alāألاأَلَاDo nottarawnaترونتَرَوْنَyou seeannīأنيأَنِّىٓthat Iūfīأوفيأُوفِى[I] give fulll-kaylaالكيلٱلْكَيْلَ[the] measure,wa-anāوأناوَأَنَاand that I amkhayruخيرخَيْرُ(the) bestl-munzilīnaالمنزلينٱلْمُنزِلِينَ(of) the hosts?And when he provided them with their provision he said: Bring unto me a brother of yours from your father. See ye not that I fill up the measure and I am the best of hosts?When he prepared for them their rations, he said, “Bring me your step-brother[23]; do you not see that I give full measure and I am the best host?And when he had furnished them with their supplies, he said, "Bring me a brother of yours from your father.[603] Do you not see that I give full measure and that I am the best of accommodators?And when he had furnished them forth with provisions (suitable) for them, he said: "Bring unto me a brother ye have, of the same father as yourselves, (but a different mother): see ye not that I pay out full measure, and that I do provide the best hospitality? |
| 60 | فَإِن لَّمْ تَأْتُونِي بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِfa-inفإنفَإِنBut iflamلملَّمْnottatūnīتأتونيتَأْتُونِىyou bring him to mebihiبهبِهِۦyou bring him to mefalāفلافَلَاthen (there will be) nokaylaكيلكَيْلَmeasurelakumلكملَكُمْfor youʿindīعنديعِندِىfrom me,walāولاوَلَاand nottaqrabūniتقربونتَقْرَبُونِyou will come near me."And if ye bring him not unto me, then there shall be no measure for you with me, nor shall ye draw near.If you do not bring him to me, you will never receive any measure [of grain] from me, nor will you even come close to me.”But if you do not bring him to me, no measure will there be [hereafter] for you from me, nor will you approach me.""Now if ye bring him not to me, ye shall have no measure (of corn) from me, nor shall ye (even) come near me." |
| 61 | قَالُواْ سَنُرَٰوِدُ عَنْهُ أَبَاهُ وَإِنَّا لَفَٰعِلُونَqālūقالواقَالُواْThey said,sanurāwiduسنراودسَنُرَٰوِدُ"We will try to get permissionʿanhuعنهعَنْهُfor himabāhuأباهأَبَاهُ(from) his father,wa-innāوإناوَإِنَّاand indeed we,lafāʿilūnaلفاعلونلَفَٰعِلُونَsurely will do."They said: We will try to win him from his father: that we will surely do.They said, “We will persuade his father to send him[24], and we will surely do our best.”They said, "We will attempt to dissuade his father from [keeping] him, and indeed, we will do [it]."They said: "We shall certainly seek to get our wish about him from his father: Indeed we shall do it." |
| 62 | وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُواْ بِضَٰعَتَهُمْ فِي رِحَالِهِمْ لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَwaqālaوقالوَقَالَAnd he saidlifit'yānihiلفتيانهلِفِتْيَٰنِهِto his servants,ij'ʿalūاجعلواٱجْعَلُواْ"Putbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandisefīفيفِىinriḥālihimرحالهمرِحَالِهِمْtheir saddlebagslaʿallahumلعلهملَعَلَّهُمْso that theyyaʿrifūnahāيعرفونهايَعْرِفُونَهَآmay recognize itidhāإذاإِذَاwheninqalabūانقلبواٱنقَلَبُوٓاْthey go backilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn."He said unto his young men: Place their merchandise in their saddlebags, so that they may know it when they go back to their folk, and so will come again.Joseph said to his servants, “Put their trading goods back in their saddlebags so that they may find them when they go back to their family; perhaps they will return.”And [Joseph] said to his servants, "Put their merchandise[604] into their saddlebags so they might recognize it when they have gone back to their people that perhaps they will [again] return."And (Joseph) told his servants to put their stock-in-trade (with which they had bartered) into their saddle-bags, so they should know it only when they returned to their people, in order that they might come back. |
| 63 | فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمْ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَٰفِظُونَfalammāفلمافَلَمَّاSo whenrajaʿūرجعوارَجَعُوٓاْthey returnedilāإلىإِلَىٰٓtoabīhimأبيهمأَبِيهِمْtheir father,qālūقالواقَالُواْthey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!muniʿaمنعمُنِعَHas been deniedminnāمنامِنَّاto usl-kayluالكيلٱلْكَيْلُthe measure,fa-arsilفأرسلفَأَرْسِلْso sendmaʿanāمعنامَعَنَآwith usakhānāأخاناأَخَانَاour brothernaktalنكتلنَكْتَلْ(that) we will get measure.wa-innāوإناوَإِنَّاAnd indeed, welahuلهلَهُfor himlaḥāfiẓūnaلحافظونلَحَٰفِظُونَ(will) surely (be) guardians."So when they went back to their father they said: O our father! The measure is denied us, so send with us our brother that we may obtain the measure, surely we will guard him well.When they returned to their father, they said, “O our father, we have been denied any further measure [of grain]; send our brother with us so that we may receive our measure, and we will surely protect him.”So when they returned to their father, they said, "O our father, [further] measure has been denied to us, so send with us our brother [that] we will be given measure. And indeed, we will be his guardians."Now when they returned to their father, they said: "O our father! No more measure of grain shall we get (unless we take our brother): So send our brother with us, that we may get our measure; and we will indeed take every care of him." |
| 64 | قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظٗاۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,halهلهَلْ"ShouldāmanukumآمنكمءَامَنُكُمْI entrust youʿalayhiعليهعَلَيْهِwith himillāإلاإِلَّاexceptkamāكماكَمَآasamintukumأمنتكمأَمِنتُكُمْI entrusted youʿalāعلىعَلَىٰٓwithakhīhiأخيهأَخِيهِhis brotherminمنمِنbefore?qabluقبلقَبْلُbefore?fal-lahuفاللهفَٱللَّهُBut Allahkhayrunخيرخَيْرٌ(is) the bestḥāfiẓanحافظاحَٰفِظًاGuardianwahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is the) Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) the merciful."He said: Can I entrust him to you save as I entrusted his brother to you aforetime? Allah is better at guarding, and He is the Most Merciful of those who show mercy.He said, “Should I trust you with him as I trusted you earlier with his brother[25]? But Allah is the best Protector, and He is the Most Merciful of those who show mercy.”He said, "Should I entrust you with him except [under coercion] as I entrusted you with his brother before? But Allāh is the best guardian, and He is the most merciful of the merciful."He said: "Shall I trust you with him with any result other than when I trusted you with his brother aforetime? But Allah is the best to take care (of him), and He is the Most Merciful of those who show mercy!" |
| 65 | وَلَمَّا فَتَحُواْ مَتَٰعَهُمْ وَجَدُواْ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْۖ قَالُواْ يَٰٓأَبَانَا مَا نَبْغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَاۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٖۖ ذَٰلِكَ كَيْلَ يَسِيرَwalammāولماوَلَمَّاAnd whenfataḥūفتحوافَتَحُواْthey openedmatāʿahumمتاعهممَتَٰعَهُمْtheir baggage,wajadūوجدواوَجَدُواْthey foundbiḍāʿatahumبضاعتهمبِضَٰعَتَهُمْtheir merchandiseruddatردترُدَّتْreturnedilayhimإليهمإِلَيْهِمْto them.qālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!māمامَاWhatnabghīنبغينَبْغِى(could) we desire?hādhihiهذههَٰذِهِۦThisbiḍāʿatunāبضاعتنابِضَٰعَتُنَا(is) our merchandiseruddatردترُدَّتْreturnedilaynāإليناإِلَيْنَاto us.wanamīruونميروَنَمِيرُAnd we will get provisionahlanāأهلناأَهْلَنَا(for) our family,wanaḥfaẓuونحفظوَنَحْفَظُand we will protectakhānāأخاناأَخَانَاour brotherwanazdāduونزدادوَنَزْدَادُand get an increasekaylaكيلكَيْلَmeasurebaʿīrinبعيربَعِيرٍ(of) a camel's (load).dhālikaذلكذَٰلِكَThatkaylunكيلكَيْلٌ(is) a measurementyasīrunيسيريَسِيرٌeasy."And when they opened their belongings they discovered that their merchandise had been returned to them. They said: O our father! What (more) can we ask? Here is our merchandise returned to us. We shall get provision for our folk and guard our brother, and we shall have the extra measure of a camel (load). This (that we bring now) is a light measure.When they opened their baggage, they found that their merchandise had been returned to them. They said, “O our father, what more could we ask for? Here are our trading goods returned to us. We can bring more food to our family, protect our brother, and obtain an extra camel-load of grain[26]. That measure is easily secured.”And when they opened their baggage, they found their merchandise returned to them. They said, "O our father, what [more] could we desire? This is our merchandise returned to us. And we will obtain supplies [i.e., food] for our family and protect our brother and obtain an increase of a camel's load; that is an easy measurement."[605]Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity. |
| 66 | قَالَ لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقٗا مِّنَ ٱللَّهِ لَتَأْتُنَّنِي بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا نَقُولُ وَكِيلَqālaقالقَالَHe said,lanلنلَنْ"Neverur'silahuأرسلهأُرْسِلَهُwill I send himmaʿakumمعكممَعَكُمْwith youḥattāحتىحَتَّىٰuntiltu'tūniتؤتونتُؤْتُونِyou give to memawthiqanموثقامَوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllahlatatunnanīلتأتننيلَتَأْتُنَّنِىthat surely you will bring him to mebihiبهبِهِۦٓthat surely you will bring him to meillāإلاإِلَّآunlessanأنأَنthatyuḥāṭaيحاطيُحَاطَyou are surrounded."bikumبكمبِكُمْyou are surrounded."falammāفلمافَلَمَّآAnd whenātawhuآتوهءَاتَوْهُthey had given himmawthiqahumموثقهممَوْثِقَهُمْtheir promise,qālaقالقَالَhe said,l-lahuاللهٱللَّهُ"Allahʿalāعلىعَلَىٰovermāمامَاwhatnaqūluنقولنَقُولُwe saywakīlunوكيلوَكِيلٌ(is) a Guardian."He said: I will not send him with you till ye give me an undertaking in the name of Allah that ye will bring him back to me, unless ye are surrounded. And when they gave him their undertaking he said: Allah is the Warden over what we say.He said, “I will never send him with you unless you give me a pledge by Allah that you will surely bring him back to me, unless you are completely overpowered.” Then when they gave him their pledge, he said, “Allah is Witness to what we say.”[Jacob] said, "Never will I send him with you until you give me a promise [i.e., oath] by Allāh that you will bring him [back] to me, unless you should be surrounded [i.e., overcome by enemies]." And when they had given their promise, he said, "Allāh, over what we say, is Entrusted."[606](Jacob) said: "Never will I send him with you until ye swear a solemn oath to me, in Allah's name, that ye will be sure to bring him back to me unless ye are yourselves hemmed in (and made powerless). And when they had sworn their solemn oath, he said: "Over all that we say, be Allah the witness and guardian!" |
| 67 | وَقَالَ يَٰبَنِيَّ لَا تَدْخُلُواْ مِنۢ بَابٖ وَٰحِدٖ وَٱدْخُلُواْ مِنْ أَبْوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغْنِي عَنكُم مِّنَ ٱللَّهِ مِن شَيْءٍۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ عَلَيْهِ تَوَكَّلْتُۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَwaqālaوقالوَقَالَAnd he said,yābaniyyaيا بنييَٰبَنِىَّ"O my sons!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterminمنمِنۢfrombābinباببَابٍone gate,wāḥidinواحدوَٰحِدٍone gate,wa-ud'khulūوادخلواوَٱدْخُلُواْbut enterminمنمِنْfromabwābinأبوابأَبْوَٰبٍgatesmutafarriqatinمتفرقةمُّتَفَرِّقَةٍdifferent.wamāوماوَمَآAnd notugh'nīأغنيأُغْنِىI can availʿankumعنكمعَنكُمyouminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthing.iniإنإِنِNotl-ḥuk'muالحكمٱلْحُكْمُ(is) the decisionillāإلاإِلَّاexceptlillahiللهلِلَّهِwith Allah,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwaʿalayhiوعليهوَعَلَيْهِand upon Him,falyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put trust."And he said: O my sons! Go not in by one gate; go in by different gates. I can naught avail you as against Allah. Lo! the decision rests with Allah only. In Him do I put my trust, and in Him let all the trusting put their trust.And he said, “O my sons, do not enter all from one gate, but enter from different gates[27]. I cannot avail you anything against [the decree of] Allah; the decision belongs to Allah alone. In Him I put my trust, and in Him let the faithful put their trust.”And he said, "O my sons, do not enter from one gate but enter from different gates; and I cannot avail you against [the decree of] Allāh at all. The decision is only for Allāh; upon Him I have relied, and upon Him let those who would rely [indeed] rely."Further he said: "O my sons! enter not all by one gate: enter ye by different gates. Not that I can profit you aught against Allah (with my advice): None can command except Allah: On Him do I put my trust: and let all that trust put their trust on Him." |
| 68 | وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ يُغْنِي عَنْهُم مِّنَ ٱللَّهِ مِن شَيْءٍ إِلَّا حَاجَةٗ فِي نَفْسِ يَعْقُوبَ قَضَىٰهَاۚ وَإِنَّهُ لَذُو عِلْمٖ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredminمنمِنْfromḥaythuحيثحَيْثُwhereamarahumأمرهمأَمَرَهُمْordered themabūhumأبوهمأَبُوهُمtheir father,māمامَّاnotkānaكانكَانَityugh'nīيغنييُغْنِىavail(ed)ʿanhumعنهمعَنْهُمthemminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingillāإلاإِلَّاbutḥājatanحاجةحَاجَةً(it was) a needfīفيفِىofnafsiنفسنَفْسِYaqub's soul,yaʿqūbaيعقوبيَعْقُوبَYaqub's soul,qaḍāhāقضاهاقَضَىٰهَاwhich he carried out.wa-innahuوإنهوَإِنَّهُAnd indeed, heladhūلذولَذُو(was) a possessorʿil'minعلمعِلْمٍ(of) knowledgelimāلمالِّمَاbecauseʿallamnāhuعلمناهعَلَّمْنَٰهُWe had taught him,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when they entered in the manner which their father had enjoined, it would have naught availed them as against Allah; it was but a need of Jacob's soul which he thus satisfied; and lo! he was a lord of knowledge because We had taught him; but most of mankind know not.When they entered as their father had instructed them, it could not avail them against [the decree of] Allah whatsoever, yet a need in Jacob’s heart was satisfied. He was indeed a man of knowledge because of what We had taught him, but most people do not know.And when they entered from where their father had ordered them, it did not avail them against Allāh at all except [it was] a need [i.e., concern] within the soul of Jacob, which he satisfied. And indeed, he was a possessor of knowledge because of what We had taught him, but most of the people do not know.And when they entered in the manner their father had enjoined, it did not profit them in the least against (the plan of) Allah: It was but a necessity of Jacob's soul, which he discharged. For he was, by our instruction, full of knowledge (and experience): but most men know not. |
| 69 | وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُۖ قَالَ إِنِّيٓ أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَwalammāولماوَلَمَّاAnd whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfakhāhuأخاهأَخَاهُhis brother.qālaقالقَالَHe said,innīإنيإِنِّىٓ"Indeed, Ianāأناأَنَا[I] amakhūkaأخوكأَخُوكَyour brotherfalāفلافَلَاso (do) nottabta-isتبتئستَبْتَئِسْgrievebimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo."And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.When they came into Joseph’s presence, he called his brother [Benjamin] aside, and said, “I am indeed your brother, so do not be saddened by their past actions.”And when they entered upon Joseph, he took his brother to himself; he said, "Indeed, I am your brother, so do not despair over what they used to do [to me]."Now when they came into Joseph's presence, he received his (full) brother to stay with him. He said (to him): "Behold! I am thy (own) brother; so grieve not at aught of their doings." |
| 70 | فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِي رَحْلِ أَخِيهِ ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَfalammāفلمافَلَمَّاSo whenjahhazahumجهزهمجَهَّزَهُمhe had furnished thembijahāzihimبجهازهمبِجَهَازِهِمْwith their supplies,jaʿalaجعلجَعَلَhe putl-siqāyataالسقايةٱلسِّقَايَةَthe drinking cupfīفيفِىinraḥliرحلرَحْلِthe bagakhīhiأخيهأَخِيهِ(of) his brother.thummaثمثُمَّThenadhanaأذنأَذَّنَcalled outmu-adhinunمؤذنمُؤَذِّنٌan announcerayyatuhāأيتهاأَيَّتُهَا"O youl-ʿīruالعيرٱلْعِيرُ(in) the caravan!innakumإنكمإِنَّكُمْIndeed, youlasāriqūnaلسارقونلَسَٰرِقُونَsurely (are) thieves."And when he provided them with their provision, he put the drinking-cup in his brother's saddlebag, and then a crier cried: O camel-riders! Lo! ye are surely thieves!When he prepared for them their rations, he placed the [royal] drinking vessel in his brother’s saddlebag. Then an announcer called out, “O people of the caravan, you must be thieves!”So when he had furnished them with their supplies, he put the [gold measuring] bowl into the bag of his brother. Then an announcer called out, "O caravan, indeed you are thieves."At length when he had furnished them forth with provisions (suitable) for them, he put the drinking cup into his brother's saddle-bag. Then shouted out a crier: "O ye (in) the caravan! behold! ye are thieves, without doubt!" |
| 71 | قَالُواْ وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَqālūقالواقَالُواْThey saidwa-aqbalūوأقبلواوَأَقْبَلُواْturning towardsʿalayhimعليهمعَلَيْهِمthem,mādhāماذامَّاذَا"What (is it)tafqidūnaتفقدونتَفْقِدُونَyou miss?"They cried, coming toward them: What is it ye have lost?They said as they turned back, “What are you missing?”They said while approaching them, "What is it you are missing?"They said, turning towards them: "What is it that ye miss?" |
| 72 | قَالُواْ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٖ وَأَنَا بِهِۦ زَعِيمَqālūقالواقَالُواْThey said,nafqiduنفقدنَفْقِدُ"We are missingṣuwāʿaصواعصُوَاعَ(the) cupl-malikiالملكٱلْمَلِكِ(of) the king.walimanولمنوَلِمَنAnd for (one) whojāaجاءجَآءَbringsbihiبهبِهِۦit,ḥim'luحملحِمْلُ(is) a loadbaʿīrinبعيربَعِيرٍ(of) a camel,wa-anāوأناوَأَنَاand Ibihiبهبِهِۦfor itzaʿīmunزعيمزَعِيمٌ(is) responsible."They said: We have lost the king's cup, and he who bringeth it shall have a camel-load, and I (said Joseph) am answerable for it.They said, “We are missing the king’s measuring cup. Whoever brings it will have a camel-load [of grain]; and I guarantee it.”They said, "We are missing the measure of the king. And for he who produces it is [the reward of] a camel's load, and I am responsible for it."They said: "We miss the great beaker of the king; for him who produces it, is (the reward of) a camel load; I will be bound by it." |
| 73 | قَالُواْ تَٱللَّهِ لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahlaqadلقدلَقَدْcertainlyʿalim'tumعلمتمعَلِمْتُمyou know,māمامَّاnotji'nāجئناجِئْنَاwe camelinuf'sidaلنفسدلِنُفْسِدَthat we cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,wamāوماوَمَاand notkunnāكناكُنَّاwe aresāriqīnaسارقينسَٰرِقِينَthieves."They said: By Allah, well ye know we came not to do evil in the land, and are no thieves.They said, “By Allah, you know well that we did not come to spread corruption in the land, nor are we thieves.”They said, "By Allāh, you have certainly known that we did not come to cause corruption in the land, and we have not been thieves."(The brothers) said: "By Allah! well ye know that we came not to make mischief in the land, and we are no thieves!" |
| 74 | قَالُواْ فَمَا جَزَٰٓؤُهُٓ إِن كُنتُمْ كَٰذِبِينَqālūقالواقَالُواْThey said,famāفمافَمَا"Then whatjazāuhuجزاؤهجَزَٰٓؤُهُٓ(will be the) recompense (of) itinإنإِنifkuntumكنتمكُنتُمْyou arekādhibīnaكاذبينكَٰذِبِينَliars."They said: And what shall be the penalty for it, if ye prove liars?They said, “What should the punishment be[28], if you are liars?”They [the accusers] said, "Then what would be its recompense[607] if you should be liars?"(The Egyptians) said: "What then shall be the penalty of this, if ye are (proved) to have lied?" |
| 75 | قَالُواْ جَزَٰٓؤُهُ مَن وُجِدَ فِي رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَqālūقالواقَالُواْThey said,jazāuhuجزاؤهجَزَٰٓؤُهُ"Its recompensemanمنمَن(is that one) who,wujidaوجدوُجِدَit is foundfīفيفِىinraḥlihiرحلهرَحْلِهِۦhis bag,fahuwaفهوفَهُوَthen hejazāuhuجزاؤهجَزَٰٓؤُهُ(will be) his recompense.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِى(do) we recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."They said: The penalty for it! He in whose bag (the cup) is found, he is the penalty for it. Thus we requite wrong-doers.They said, “The punishment is that the one in whose saddlebag it is found should be enslaved in recompense. This is how we punish the wrongdoers.”[The brothers] said, "Its recompense is that he in whose bag it is found - he [himself] will be its recompense.[608] Thus do we recompense the wrongdoers."They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!" |
| 76 | فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِي دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمَfabada-aفبدأفَبَدَأَSo he beganbi-awʿiyatihimبأوعيتهمبِأَوْعِيَتِهِمْwith their bagsqablaقبلقَبْلَbeforewiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother;thummaثمثُمَّthenis'takhrajahāاستخرجهاٱسْتَخْرَجَهَاhe brought it outminمنمِنfromwiʿāiوعاءوِعَآءِ(the) bagakhīhiأخيهأَخِيهِ(of) his brother.kadhālikaكذلككَذَٰلِكَThuskid'nāكدناكِدْنَا(did) We planliyūsufaليوسفلِيُوسُفَfor Yusuf.māمامَاHe could notkānaكانكَانَHe could notliyakhudhaليأخذلِيَأْخُذَtakeakhāhuأخاهأَخَاهُhis brotherfīفيفِىbydīniديندِينِthe lawl-malikiالملكٱلْمَلِكِ(of) the king,illāإلاإِلَّآexceptanأنأَنthatyashāaيشاءيَشَآءَAllah willed.l-lahuاللهٱللَّهُAllah willed.narfaʿuنرفعنَرْفَعُWe raisedarajātinدرجاتدَرَجَٰتٍ(in) degreesmanمنمَّنwhomnashāuنشاءنَّشَآءُWe will,wafawqaوفوقوَفَوْقَbut overkulliكلكُلِّeverydhīذيذِىpossessorʿil'minعلمعِلْمٍ(of) knowledgeʿalīmunعليمعَلِيمٌ(is) the All-Knower.Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.So he began searching their bags before his brother’s bag[29], then he brought it out of his brother’s bag. This is how We planned for Joseph; he could not have detained his brother under the King’s law, unless Allah so willed. We raise in ranks whom We will, but above each one who possesses knowledge is the All-Knowing One.So he began [the search] with their bags before the bag of his brother; then he extracted it from the bag of his brother. Thus did We plan for Joseph. He could not have taken his brother within the religion [i.e., law] of the king except that Allāh willed. We raise in degrees whom We will, but over every possessor of knowledge is one [more] knowing.[609]So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing. |
| 77 | ۞ قَالُوٓاْ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخَ لَّهُ مِن قَبْلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ أَنتُمْ شَرَّ مَّكَانٗاۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَqālūقالواقَالُوٓاْThey said,inإنإِن"Ifyasriqيسرقيَسْرِقْhe steals -faqadفقدفَقَدْthen verilysaraqaسرقسَرَقَstoleakhunأخأَخٌa brotherlahuلهلَّهُof hisminمنمِنbefore."qabluقبلقَبْلُbefore."fa-asarrahāفأسرهافَأَسَرَّهَاBut Yusuf kept it secretyūsufuيوسفيُوسُفُBut Yusuf kept it secretfīفيفِىwithinnafsihiنفسهنَفْسِهِۦhimself,walamولموَلَمْand (did) notyub'dihāيبدهايُبْدِهَاreveal itlahumلهملَهُمْto them.qālaقالقَالَHe said,antumأنتمأَنتُمْ"Yousharrunشرشَرٌّ(are the) worsemakānanمكانامَّكَانًا(in) position,wal-lahuواللهوَٱللَّهُand Allahaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattaṣifūnaتصفونتَصِفُونَyou describe."They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.They said, “If he steals, then it was his brother [Joseph] who stole before.” Joseph kept it to himself and did not reveal it to them, and said [in his heart], “You are in a far worse position; and Allah knows best the truth of what you say.”They said, "If he steals - a brother of his has stolen before." But Joseph kept it within himself and did not reveal it to them.[610] He said, "You are worse in position, and Allāh is most knowing of what you describe."They said: "If he steals, there was a brother of his who did steal before (him)." But these things did Joseph keep locked in his heart, revealing not the secrets to them. He (simply) said (to himself): "Ye are the worse situated; and Allah knoweth best the truth of what ye assert!" |
| 78 | قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُٓ أَبٗا شَيْخٗا كَبِيرٗا فَخُذْ أَحَدَنَا مَكَانَهُٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَqālūقالواقَالُواْThey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-ʿazīzuالعزيزٱلْعَزِيزُAziz!innaإنإِنَّIndeed,lahuلهلَهُٓhe hasabanأباأَبًاa fathershaykhanشيخاشَيْخًاoldkabīranكبيراكَبِيرًا[great],fakhudhفخذفَخُذْso takeaḥadanāأحدناأَحَدَنَاone of usmakānahuمكانهمَكَانَهُٓ(in) his place.innāإناإِنَّاIndeed, wenarākaنراكنَرَىٰكَ[we] see youminaمنمِنَofl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."They said: O ruler of the land! Lo! he hath a very aged father, so take one of us instead of him. Lo! we behold thee of those who do kindness.They said, “O chief minister, he has an elderly and vulnerable father, so take one of us instead of him, for we see that you are a kind man.”They said, "O ʿAzeez,[611] indeed he has a father [who is] an old man, so take one of us in place of him. Indeed, we see you as a doer of good."They said: "O exalted one! Behold! he has a father, aged and venerable, (who will grieve for him); so take one of us in his place; for we see that thou art (gracious) in doing good." |
| 79 | قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُٓ إِنَّآ إِذٗا لَّظَٰلِمُونَqālaقالقَالَHe said,maʿādhaمعاذمَعَاذَ"Allah forbidl-lahiاللهٱللَّهِ"Allah forbidanأنأَنthatnakhudhaنأخذنَّأْخُذَwe takeillāإلاإِلَّاexceptmanمنمَن(one) who,wajadnāوجدناوَجَدْنَاwe foundmatāʿanāمتاعنامَتَٰعَنَاour possessionʿindahuعندهعِندَهُٓwith him.innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlaẓālimūnaلظالمونلَّظَٰلِمُونَsurely (would be) wrongdoers."He said: Allah forbid that we should seize save him with whom we found our property; then truly we should be wrong-doers.Joseph said, “Allah forbid that we should take except the one with whom we found our property, for we would then be unjust.”He said, "[I seek] the refuge of Allāh [to prevent] that we take except him with whom we found our possession. Indeed, we would then be unjust."He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully. |
| 80 | فَلَمَّا ٱسْتَيْـَٔسُواْ مِنْهُ خَلَصُواْ نَجِيّٗاۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقٗا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِيٓ أَبِيٓ أَوْ يَحْكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَfalammāفلمافَلَمَّاSo whenis'tayasūاستيأسواٱسْتَيْـَٔسُواْthey despairedmin'huمنهمِنْهُof him,khalaṣūخلصواخَلَصُواْthey secluded themselvesnajiyyanنجيانَجِيًّا(in) private consultation.qālaقالقَالَSaidkabīruhumكبيرهمكَبِيرُهُمْthe eldest among them,alamألمأَلَمْ"Do nottaʿlamūتعلمواتَعْلَمُوٓاْyou knowannaأنأَنَّthatabākumأباكمأَبَاكُمْyour father,qadقدقَدْhas takenakhadhaأخذأَخَذَhas takenʿalaykumعليكمعَلَيْكُمupon youmawthiqanموثقامَّوْثِقًاa promiseminaمنمِّنَbyl-lahiاللهٱللَّهِAllah,waminومنوَمِنand beforeqabluقبلقَبْلُand beforemāمامَاthatfarraṭtumفرطتمفَرَّطتُمْyou failedfīفيفِىconcerningyūsufaيوسفيُوسُفَYusuf?falanفلنفَلَنْSo neverabraḥaأبرحأَبْرَحَwill I leavel-arḍaالأرضٱلْأَرْضَthe landḥattāحتىحَتَّىٰuntilyadhanaيأذنيَأْذَنَpermitslīليلِىٓmeabīأبيأَبِىٓmy fatherawأوأَوْoryaḥkumaيحكميَحْكُمَAllah decidesl-lahuاللهٱللَّهُAllah decideslīليلِىfor me,wahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is) the Bestl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the judges.So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.When they lost hope in him, they conferred privately. The eldest of them said, “Do you not know that your father has taken from you a solemn pledge by Allah, and before this you failed with regard to Joseph? Therefore, I will never leave this land until my father gives me permission[30] or Allah decides for me, for He is the Best of Judges.So when they had despaired of him, they secluded themselves in private consultation. The eldest of them said, "Do you not know that your father has taken upon you an oath by Allāh and [that] before you failed in [your duty to] Joseph? So I will never leave [this] land until my father permits me or Allāh decides for me,[612] and He is the best of judges.Now when they saw no hope of his (yielding), they held a conference in private. The leader among them said: "Know ye not that your father did take an oath from you in Allah's name, and how, before this, ye did fail in your duty with Joseph? Therefore will I not leave this land until my father permits me, or Allah commands me; and He is the best to command. |
| 81 | ٱرْجِعُوٓاْ إِلَىٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَir'jiʿūارجعواٱرْجِعُوٓاْReturnilāإلىإِلَىٰٓtoabīkumأبيكمأَبِيكُمْyour fatherfaqūlūفقولوافَقُولُواْand say,yāabānāيا أبانايَٰٓأَبَانَآ'O our father!innaإنإِنَّIndeed,ib'nakaابنكٱبْنَكَyour sonsaraqaسرقسَرَقَhas stolen,wamāوماوَمَاand notshahid'nāشهدناشَهِدْنَآwe testifyillāإلاإِلَّاexceptbimāبمابِمَاof whatʿalim'nāعلمناعَلِمْنَاwe knew.wamāوماوَمَاAnd notkunnāكناكُنَّاwe werelil'ghaybiللغيبلِلْغَيْبِof the unseenḥāfiẓīnaحافظينحَٰفِظِينَguardians.Return unto your father and say: O our father! Lo! thy son hath stolen. We testify only to that which we know; we are not guardians of the Unseen.Go back to your father and say, ‘O our father, your son has committed theft, and we did not tell you except what we saw, and we had no knowledge of the unseen[31].Return to your father and say, 'O our father, indeed your son has stolen, and we did not testify except to what we knew. And we were not witnesses of the unseen.[613]"Turn ye back to your father, and say, 'O our father! behold! thy son committed theft! we bear witness only to what we know, and we could not well guard against the unseen! |
| 82 | وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِيٓ أَقْبَلْنَا فِيهَاۖ وَإِنَّا لَصَٰدِقُونَwasaliواسألوَسْـَٔلِAnd askl-qaryataالقريةٱلْقَرْيَةَthe townallatīالتيٱلَّتِىwherekunnāكناكُنَّاwe werefīhāفيهافِيهَا[in it],wal-ʿīraوالعيروَٱلْعِيرَand the caravanallatīالتيٱلَّتِىٓwhichaqbalnāأقبلناأَقْبَلْنَاwe returnedfīhāفيهافِيهَا[in it].wa-innāوإناوَإِنَّاAnd indeed, welaṣādiqūnaلصادقونلَصَٰدِقُونَsurely (are) truthful.'"Ask the township where we were, and the caravan with which we travelled hither. Lo! we speak the truth.Ask [the people of] the town where we were and the caravan we came with, and we are surely telling the truth.”And ask the city in which we were and the caravan in which we came - and indeed, we are truthful.'""'Ask at the town where we have been and the caravan in which we returned, and (you will find) we are indeed telling the truth.'" |
| 83 | قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ فَصَبْرَ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُqālaقالقَالَHe said,balبلبَلْ"Nay,sawwalatسولتسَوَّلَتْhave enticedlakumلكملَكُمْyouanfusukumأنفسكمأَنفُسُكُمْyour soulsamranأمراأَمْرًاsomething,faṣabrunفصبرفَصَبْرٌso patiencejamīlunجميلجَمِيلٌ(is) beautiful.ʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllah,anأنأَنwill bring them to meyatiyanīيأتينييَأْتِيَنِىwill bring them to mebihimبهمبِهِمْwill bring them to mejamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُIndeed, HehuwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise."(And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise.He said, “No, but your souls have enticed you to commit something. But I will bear this with beautiful patience; perhaps Allah will bring them all[32] back to me, for He is the All-Knowing, the All-Wise.”[Jacob] said, "Rather, your souls have enticed you to something, so patience is most fitting. Perhaps Allāh will bring them to me all together. Indeed, it is He who is the Knowing, the Wise."Jacob said: "Nay, but ye have yourselves contrived a story (good enough) for you. So patience is most fitting (for me). Maybe Allah will bring them (back) all to me (in the end). For He is indeed full of knowledge and wisdom." |
| 84 | وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمَwatawallāوتولىوَتَوَلَّىٰAnd he turned awayʿanhumعنهمعَنْهُمْfrom themwaqālaوقالوَقَالَand said,yāasafāيا أسفىيَٰٓأَسَفَىٰ"Alas, my griefʿalāعلىعَلَىٰoveryūsufaيوسفيُوسُفَYusuf!"wa-ib'yaḍḍatوابيضتوَٱبْيَضَّتْAnd became whiteʿaynāhuعيناهعَيْنَاهُhis eyesminaمنمِنَfroml-ḥuz'niالحزنٱلْحُزْنِthe grief,fahuwaفهوفَهُوَand he (was)kaẓīmunكظيمكَظِيمٌa suppressor.And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.He turned away from them and said, “O my sorrow for Joseph!” And his eyes turned white[33] because of suppressing his grief.And he turned away from them and said, "Oh, my sorrow over Joseph," and his eyes became white[614] from grief, for he was [of that] a suppressor.[615]And he turned away from them, and said: "How great is my grief for Joseph!" And his eyes became white with sorrow, and he fell into silent melancholy. |
| 85 | قَالُواْ تَٱللَّهِ تَفْتَؤُاْ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,tafta-uتفتأتَفْتَؤُاْyou will not ceasetadhkuruتذكرتَذْكُرُrememberingyūsufaيوسفيُوسُفَYusufḥattāحتىحَتَّىٰuntiltakūnaتكونتَكُونَyou becomeḥaraḍanحرضاحَرَضًاfatally illawأوأَوْortakūnaتكونتَكُونَbecomeminaمنمِنَofl-hālikīnaالهالكينٱلْهَٰلِكِينَthose who perish."They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!They said, “By Allah, you will not cease to remember Joseph until your health is ruined or you die.”They said, "By Allāh, you will not cease remembering Joseph until you become fatally ill or become of those who perish."They said: "By Allah! (never) wilt thou cease to remember Joseph until thou reach the last extremity of illness, or until thou die!" |
| 86 | قَالَ إِنَّمَآ أَشْكُواْ بَثِّي وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَqālaقالقَالَHe said,innamāإنماإِنَّمَآ"OnlyashkūأشكوأَشْكُواْI complainbathīبثيبَثِّى(of) my sufferingwaḥuz'nīوحزنيوَحُزْنِىٓand my griefilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,wa-aʿlamuوأعلموَأَعْلَمُand I knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.He said: I expose my distress and anguish only unto Allah, and I know from Allah that which ye know not.He said, “I only complain of my anguish and sorrow to Allah, and I know from Allah what you do not know.He said, "I only complain of my suffering and my grief to Allāh, and I know from Allāh that which you do not know.He said: "I only complain of my distraction and anguish to Allah, and I know from Allah that which ye know not... |
| 87 | يَٰبَنِيَّ ٱذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيْـَٔسُواْ مِن رَّوْحِ ٱللَّهِۖ إِنَّهُ لَا يَاْيْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَٰفِرُونَyābaniyyaيا بنييَٰبَنِىَّO my sons!idh'habūاذهبواٱذْهَبُواْGofataḥassasūفتحسسوافَتَحَسَّسُواْand inquireminمنمِنaboutyūsufaيوسفيُوسُفَYusufwa-akhīhiوأخيهوَأَخِيهِand his brother,walāولاوَلَاand nottāy'asūتيأسواتَاْيْـَٔسُواْdespairminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allah.l-lahiاللهٱللَّهِ(the) Mercy of Allah.innahuإنهإِنَّهُIndeed,lāلالَاnoneyāy'asuييأسيَاْيْـَٔسُdespairsminمنمِنofrawḥiروحرَّوْحِ(the) Mercy of Allahl-lahiاللهٱللَّهِ(the) Mercy of Allahillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe peoplel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers."Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.O my sons, go and find out[34] about Joseph and his brother, and do not despair of Allah’s mercy. Indeed, no one despairs of Allah’s mercy except the disbelieving people.”O my sons, go and find out about Joseph and his brother and despair not of relief from Allāh. Indeed, no one despairs of relief from Allāh except the disbelieving people.""O my sons! go ye and enquire about Joseph and his brother, and never give up hope of Allah's Soothing Mercy: truly no one despairs of Allah's Soothing Mercy, except those who have no faith." |
| 88 | فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٖ مُّزْجَىٰةٖ فَأَوْفِ لَنَا ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآۖ إِنَّ ٱللَّهَ يَجْزِي ٱلْمُتَصَدِّقِينَfalammāفلمافَلَمَّاSo whendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himqālūقالواقَالُواْthey said,yāayyuhāيا أيهايَٰٓأَيُّهَا"O Aziz!l-ʿazīzuالعزيزٱلْعَزِيزُ"O Aziz!massanāمسنامَسَّنَاHas touched uswa-ahlanāوأهلناوَأَهْلَنَاand our familyl-ḍuruالضرٱلضُّرُّthe adversity,waji'nāوجئناوَجِئْنَاand we have comebibiḍāʿatinببضاعةبِبِضَٰعَةٍwith goodsmuz'jātinمزجاةمُّزْجَىٰةٍ(of) little value,fa-awfiفأوففَأَوْفِbut pay (in) fulllanāلنالَنَاto usl-kaylaالكيلٱلْكَيْلَthe measurewataṣaddaqوتصدقوَتَصَدَّقْand be charitableʿalaynāعليناعَلَيْنَآto us.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyajzīيجزييَجْزِىrewardsl-mutaṣadiqīnaالمتصدقينٱلْمُتَصَدِّقِينَthe charitable."And when they came (again) before him (Joseph) they said: O ruler! Misfortune hath touched us and our folk, and we bring but poor merchandise, so fill for us the measure and be charitable unto us. Lo! Allah will requite the charitable,When they came into Joseph’s presence, they said, “O chief minister, we and our family have been struck with adversity, and we have brought some goods of scanty worth. So give us full measure [of grain] and be charitable to us, for Allah rewards those who are charitable.”So when they entered upon him [i.e., Joseph], they said, "O ʿAzeez, adversity has touched us and our family, and we have come with goods poor in quality, but give us full measure and be charitable to us. Indeed, Allāh rewards the charitable."Then, when they came (back) into (Joseph's) presence they said: "O exalted one! distress has seized us and our family: we have (now) brought but scanty capital: so pay us full measure, (we pray thee), and treat it as charity to us: for Allah doth reward the charitable." |
| 89 | قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَٰهِلُونَqālaقالقَالَHe said,halهلهَلْ"Doʿalim'tumعلمتمعَلِمْتُمyou knowmāمامَّاwhatfaʿaltumفعلتمفَعَلْتُمyou didbiyūsufaبيوسفبِيُوسُفَwith Yusufwa-akhīhiوأخيهوَأَخِيهِand his brother,idhإذإِذْwhenantumأنتمأَنتُمْyou werejāhilūnaجاهلونجَٰهِلُونَignorant?"He said: Know ye what ye did unto Joseph and his brother in your ignorance?He said, “Do you know what you did to Joseph and his brother when you were ignorant[35]?”He said, "Do you know what you did with Joseph and his brother when you were ignorant?"He said: "Know ye how ye dealt with Joseph and his brother, not knowing (what ye were doing)?" |
| 90 | قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا يُوسُفُ وَهَٰذَآ أَخِيۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَqālūقالواقَالُوٓاْThey said,a-innakaأإنكأَءِنَّكَ"Are you indeed,la-antaلأنتلَأَنتَsurely you,yūsufuيوسفيُوسُفُYusuf?"qālaقالقَالَHe said,anāأناأَنَا"I amyūsufuيوسفيُوسُفُYusufwahādhāوهذاوَهَٰذَآand thisakhīأخيأَخِى(is) my brother.qadقدقَدْIndeed,mannaمنمَنَّAllah has been graciousl-lahuاللهٱللَّهُAllah has been graciousʿalaynāعليناعَلَيْنَآto us.innahuإنهإِنَّهُIndeed, hemanمنمَنwhoyattaqiيتقيَتَّقِfears Allahwayaṣbirويصبروَيَصْبِرْand (is) patient,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḍīʿuيضيعيُضِيعُlet go wasteajraأجرأَجْرَ(the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doers."They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.They said, “Are you really Joseph?” He said, “I am Joseph, and this is my brother. Allah has surely been gracious to us[36]. Whoever fears Allah and remains patient, Allah will not let the reward of those who do good to go to waste.”They said, "Are you indeed Joseph?" He said, "I am Joseph, and this is my brother. Allāh has certainly favored us. Indeed, he who fears Allāh and is patient, then indeed, Allāh does not allow to be lost the reward of those who do good."They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right." |
| 91 | قَالُواْ تَٱللَّهِ لَقَدْ ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allah,laqadلقدلَقَدْcertainlyātharakaآثركءَاثَرَكَAllah has preferred youl-lahuاللهٱللَّهُAllah has preferred youʿalaynāعليناعَلَيْنَاover uswa-inوإنوَإِنand indeed,kunnāكناكُنَّاwe have beenlakhāṭiīnaلخاطئينلَخَٰطِـِٔينَsinners."They said: By Allah, verily Allah hath preferred thee above us, and we were indeed sinful.They said, “By Allah, Allah has favored you[37] over us, and we have surely been sinful.”They said, "By Allāh, certainly has Allāh preferred you over us, and indeed, we have been sinners."They said: "By Allah! indeed has Allah preferred thee above us, and we certainly have been guilty of sin!" |
| 92 | قَالَ لَا تَثْرِيبَ عَلَيْكُمُ ٱلْيَوْمَۖ يَغْفِرُ ٱللَّهُ لَكُمْۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَqālaقالقَالَHe said,lāلالَا"Notathrībaتثريبتَثْرِيبَblameʿalaykumuعليكمعَلَيْكُمُupon youl-yawmaاليومٱلْيَوْمَtoday.yaghfiruيغفريَغْفِرُAllah will forgivel-lahuاللهٱللَّهُAllah will forgivelakumلكملَكُمْyou,wahuwaوهووَهُوَand Hearḥamuأرحمأَرْحَمُ(is) the Most Mercifull-rāḥimīnaالراحمينٱلرَّٰحِمِينَ(of) those who show mercy.He said: Have no fear this day! May Allah forgive you, and He is the Most Merciful of those who show mercy.He said, “There is no blame on you today. May Allah forgive you, for He is the Most Merciful of those who show mercy.He said, "No blame will there be upon you today. May Allāh forgive you; and He is the most merciful of the merciful.He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! |
| 93 | ٱذْهَبُواْ بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ بَصِيرٗا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَidh'habūاذهبواٱذْهَبُواْGobiqamīṣīبقميصيبِقَمِيصِىwith this shirt of minehādhāهذاهَٰذَاwith this shirt of minefa-alqūhuفألقوهفَأَلْقُوهُand cast itʿalāعلىعَلَىٰoverwajhiوجهوَجْهِ(the) faceabīأبيأَبِى(of) my father,yatiيأتيَأْتِhe will regain sight.baṣīranبصيرابَصِيرًاhe will regain sight.watūnīوأتونيوَأْتُونِىAnd bring to mebi-ahlikumبأهلكمبِأَهْلِكُمْyour familyajmaʿīnaأجمعينأَجْمَعِينَall together."Go with this shirt of mine and lay it on my father's face, he will become (again) a seer; and come to me with all your folk.Take this shirt of mine and throw it over my father’s face; he will recover his sight. Then come back to me with all of your family.”Take this, my shirt, and cast it over the face of my father; he will become seeing. And bring me your family, all together.""Go with this my shirt, and cast it over the face of my father: he will come to see (clearly). Then come ye (here) to me together with all your family." |
| 94 | وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوْلَآ أَن تُفَنِّدُونِwalammāولماوَلَمَّاAnd whenfaṣalatiفصلتفَصَلَتِdepartedl-ʿīruالعيرٱلْعِيرُthe caravan,qālaقالقَالَtheir father said,abūhumأبوهمأَبُوهُمْtheir father said,innīإنيإِنِّى"Indeed, Ila-ajiduلأجدلَأَجِدُ[I] findrīḥaريحرِيحَ(the) smellyūsufaيوسفيُوسُفَ(of) Yusuf,lawlāلولالَوْلَآif notanأنأَنthattufannidūniتفندونتُفَنِّدُونِyou think me weakened in mind."When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.When the caravan set out [from Egypt], their father said, “I certainly sense the fragrance of Joseph, even though you might think that I am senile.”And when the caravan departed [from Egypt], their father said,[616] "Indeed, I find the smell of Joseph [and would say that he was alive] if you did not think me weakened in mind."When the caravan left (Egypt), their father said: "I do indeed scent the presence of Joseph: Nay, think me not a dotard." |
| 95 | قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلْقَدِيمِqālūقالواقَالُواْThey said,tal-lahiتاللهتَٱللَّهِ"By Allahinnakaإنكإِنَّكَindeed, youlafīلفيلَفِىsurely (are) inḍalālikaضلالكضَلَٰلِكَyour errorl-qadīmiالقديمٱلْقَدِيمِold."(Those around him) said: By Allah, lo! thou art in thine old aberration.They said, “By Allah, you are still lost in your old delusion.”They said, "By Allāh, indeed you are in your [same] old error."They said: "By Allah! truly thou art in thine old wandering mind." |
| 96 | فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرٗاۖ قَالَ أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَfalammāفلمافَلَمَّآThen whenanأنأَن[that]jāaجاءجَآءَarrivedl-bashīruالبشيرٱلْبَشِيرُthe bearer of glad tidings,alqāhuألقاهأَلْقَىٰهُhe cast itʿalāعلىعَلَىٰoverwajhihiوجههوَجْهِهِۦhis face,fa-ir'taddaفارتدفَٱرْتَدَّthen returned (his) sight.baṣīranبصيرابَصِيرًاthen returned (his) sight.qālaقالقَالَHe said,alamألمأَلَمْ"Did notaqulأقلأَقُلI saylakumلكملَّكُمْto you,innīإنيإِنِّىٓindeed, Iaʿlamuأعلمأَعْلَمُ[I] knowminaمنمِنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know?"Then, when the bearer of glad tidings came, he laid it on his face and he became a seer once more. He said: Said I not unto you that I know from Allah that which ye know not?Then when the bearer of the glad tidings came, he threw it[38] over his face, and he immediately recovered his sight. He said, “Did I not tell you that I know from Allah what you do not know?”And when the bearer of good tidings[617] arrived, he cast it over his face, and he returned [once again] seeing. He said, "Did I not tell you that I know from Allāh that which you do not know?"Then when the bearer of the good news came, He cast (the shirt) over his face, and he forthwith regained clear sight. He said: "Did I not say to you, 'I know from Allah that which ye know not?'" |
| 97 | قَالُواْ يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَqālūقالواقَالُواْThey said,yāabānāيا أبانايَٰٓأَبَانَا"O our father!is'taghfirاستغفرٱسْتَغْفِرْAsk forgivenesslanāلنالَنَاfor usdhunūbanāذنوبناذُنُوبَنَآ(of) our sins.innāإناإِنَّاIndeed, wekunnāكناكُنَّاhave beenkhāṭiīnaخاطئينخَٰطِـِٔينَsinners."They said: O our father! Ask forgiveness of our sins for us, for lo! we were sinful.They said, “O our father, pray to Allah to forgive us our sins; we were certainly mistaken.”They said, "O our father, ask for us forgiveness of our sins; indeed, we have been sinners."They said: "O our father! ask for us forgiveness for our sins, for we were truly at fault." |
| 98 | قَالَ سَوْفَ أَسْتَغْفِرُ لَكُمْ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُqālaقالقَالَHe said,sawfaسوفسَوْفَ"SoonastaghfiruأستغفرأَسْتَغْفِرُI will ask forgivenesslakumلكملَكُمْfor yourabbīربيرَبِّىٓ(from) my Lord.innahuإنهإِنَّهُIndeed, He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."He said: I shall ask forgiveness for you of my Lord. Lo! He is the Forgiving, the Merciful.He said, “I will ask my Lord to forgive you, for He is the All-Forgiving, the Most Merciful.”He said, "I will ask forgiveness for you from my Lord. Indeed, it is He who is the Forgiving, the Merciful."He said: "Soon will I ask my Lord for forgiveness for you: for he is indeed Oft-Forgiving, Most Merciful." |
| 99 | فَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُواْ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَfalammāفلمافَلَمَّاThen whendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰuponyūsufaيوسفيُوسُفَYusuf,āwāآوىءَاوَىٰٓhe tookilayhiإليهإِلَيْهِto himselfabawayhiأبويهأَبَوَيْهِhis parentswaqālaوقالوَقَالَand said,ud'khulūادخلواٱدْخُلُواْ"Entermiṣ'raمصرمِصْرَEgyptinإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsafe."And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!When they came into Joseph’s presence, he embraced his parents and said, “Enter Egypt, if Allah wills, safe and secure.And when they entered upon Joseph, he took his parents to himself [i.e., embraced them] and said, "Enter Egypt, Allāh willing, safe [and secure]."Then when they entered the presence of Joseph, he provided a home for his parents with himself, and said: "Enter ye Egypt (all) in safety if it please Allah." |
| 100 | وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّواْ لَهُ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰيَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقّٗاۖ وَقَدْ أَحْسَنَ بِيٓ إِذْ أَخْرَجَنِي مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِي وَبَيْنَ إِخْوَتِيٓۚ إِنَّ رَبِّي لَطِيفَ لِّمَا يَشَآءُۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُwarafaʿaورفعوَرَفَعَAnd he raisedabawayhiأبويهأَبَوَيْهِhis parentsʿalāعلىعَلَىuponl-ʿarshiالعرشٱلْعَرْشِthe thronewakharrūوخرواوَخَرُّواْand they fell downlahuلهلَهُto himsujjadanسجداسُجَّدًاprostrate.waqālaوقالوَقَالَAnd he said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!hādhāهذاهَٰذَاThistawīluتأويلتَأْوِيلُ(is the) interpretationru'yāyaرؤيايرُءْيَٰىَ(of) my dream,minمنمِن(of) before.qabluقبلقَبْلُ(of) before.qadقدقَدْVerily,jaʿalahāجعلهاجَعَلَهَاhas made itrabbīربيرَبِّىmy Lordḥaqqanحقاحَقًّاtrue.waqadوقدوَقَدْAnd indeed,aḥsanaأحسنأَحْسَنَHe was goodbīبيبِىٓto meidhإذإِذْwhenakhrajanīأخرجنيأَخْرَجَنِىHe took me outminaمنمِنَofl-sij'niالسجنٱلسِّجْنِthe prison,wajāaوجاءوَجَآءَand broughtbikumبكمبِكُمyouminaمنمِّنَfroml-badwiالبدوٱلْبَدْوِthe bedouin lifeminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]nazaghaنزغنَّزَغَhad caused discordl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanbaynīبينيبَيْنِىbetween mewabaynaوبينوَبَيْنَand betweenikh'watīإخوتيإِخْوَتِىٓmy brothers.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlaṭīfunلطيفلَطِيفٌ(is) Most Subtlelimāلمالِّمَاto whatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, He,huwaهوهُوَHel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise.He took his parents to the throne, and they all fell down in prostration[39] before him. He said, “O my father, this is the interpretation of my old dream. My Lord has made it come true. He was kind to me when He freed me from prison and brought you all here from the wilderness after Satan caused a rift between me and my brothers. My Lord is gracious to whom He wills. Indeed, He is the All-Knowing, the All-Wise.”And he raised his parents upon the throne, and they bowed to him in prostration.[618] And he said, "O my father, this is the explanation of my vision of before. My Lord has made it reality. And He was certainly good to me when He took me out of prison and brought you [here] from bedouin life after Satan had induced [estrangement] between me and my brothers. Indeed, my Lord is Subtle[619] in what He wills. Indeed, it is He who is the Knowing, the Wise.And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. |
| 101 | ۞ رَبِّ قَدْ ءَاتَيْتَنِي مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ تَوَفَّنِي مُسْلِمٗا وَأَلْحِقْنِي بِٱلصَّٰلِحِينَrabbiربرَبِّMy Lord,qadقدقَدْindeed,ātaytanīآتيتنيءَاتَيْتَنِىyou have given meminaمنمِنَofl-mul'kiالملكٱلْمُلْكِthe sovereigntywaʿallamtanīوعلمتنيوَعَلَّمْتَنِىand taught meminمنمِنoftawīliتأويلتَأْوِيلِthe interpretationl-aḥādīthiالأحاديثٱلْأَحَادِيثِof the events.fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,antaأنتأَنتَYouwaliyyīولييوَلِىِّۦ(are) my Protector,fīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafter.tawaffanīتوفنيتَوَفَّنِىCause me to diemus'limanمسلمامُسْلِمًا(as) a Muslim,wa-alḥiq'nīوألحقنيوَأَلْحِقْنِىand join mebil-ṣāliḥīnaبالصالحينبِٱلصَّٰلِحِينَwith the righteous."O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous.“My Lord, You have given me authority and taught me something of the interpretation of dreams. O Originator of the heavens and earth, You are my Protector in this world and in the Hereafter. Cause me to die as a Muslim [submitting to You], and join me with the righteous[40].”My Lord, You have given me [something] of sovereignty and taught me of the interpretation of dreams. Creator of the heavens and earth, You are my protector in this world and the Hereafter. Cause me to die a Muslim and join me with the righteous.""O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." |
| 102 | ذَٰلِكَ مِنْ أَنۢبَآءِ ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓاْ أَمْرَهُمْ وَهُمْ يَمْكُرُونَdhālikaذلكذَٰلِكَThatminمنمِنْ(is) fromanbāiأنباءأَنۢبَآءِthe newsl-ghaybiالغيبٱلْغَيْبِ(of) the unseennūḥīhiنوحيهنُوحِيهِwhich We revealilaykaإليكإِلَيْكَto you.wamāوماوَمَاAnd notkuntaكنتكُنتَyou wereladayhimلديهملَدَيْهِمْwith themidhإذإِذْwhenajmaʿūأجمعواأَجْمَعُوٓاْthey put togetheramrahumأمرهمأَمْرَهُمْtheir planwahumوهموَهُمْwhile theyyamkurūnaيمكرونيَمْكُرُونَ(were) plotting.This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming.That is from the stories of the unseen which We reveal to you [O Prophet]; you were not with them when they agreed upon their plan as they were plotting.That is from the news of the unseen which We reveal, [O Muḥammad], to you. And you were not with them when they put together their plan while they conspired.Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. |
| 103 | وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَwamāوماوَمَآAnd notaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankind,walawولووَلَوْeven thoughḥaraṣtaحرصتحَرَصْتَyou desire,bimu'minīnaبمؤمنينبِمُؤْمِنِينَ(will be) believers.And though thou try much, most men will not believe.But most people will not believe, no matter how eager you may be.And most of the people, although you strive [for it], are not believers.Yet no faith will the greater part of mankind have, however ardently thou dost desire it. |
| 104 | وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍۚ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَwamāوماوَمَاAnd nottasaluhumتسألهمتَسْـَٔلُهُمْyou ask themʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍreward.inإنإِنْNothuwaهوهُوَ(is) itillāإلاإِلَّاbutdhik'runذكرذِكْرٌa reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Thou askest them no fee for it. It is naught else than a reminder unto the peoples.You are not asking them for any reward. It is only a reminder to the worlds.And you do not ask of them for it any payment. It is not except a reminder to the worlds.And no reward dost thou ask of them for this: it is no less than a message for all creatures. |
| 105 | وَكَأَيِّن مِّنْ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنْofāyatinآيةءَايَةٍa Signfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthyamurrūnaيمرونيَمُرُّونَthey passʿalayhāعليهاعَلَيْهَاover it,wahumوهموَهُمْwhile theyʿanhāعنهاعَنْهَا(are) from themmuʿ'riḍūnaمعرضونمُعْرِضُونَthe ones who turn away.How many a portent is there in the heavens and the earth which they pass by with face averted!How many signs there are in the heavens and earth which they pass by without paying them any heed!And how many a sign within the heavens and earth do they pass over while they, therefrom, are turning away.And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! |
| 106 | وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا وَهُم مُّشْرِكُونَwamāوماوَمَاAnd notyu'minuيؤمنيُؤْمِنُbelieveaktharuhumأكثرهمأَكْثَرُهُمmost of thembil-lahiباللهبِٱللَّهِin Allahillāإلاإِلَّاexceptwahumوهموَهُمwhile theymush'rikūnaمشركونمُّشْرِكُونَassociate partners with Him.And most of them believe not in Allah except that they attribute partners (unto Him).And most of them do not believe in Allah except that they associate partners with Him.And most of them believe not in Allāh except while they associate others with Him.And most of them believe not in Allah without associating (other as partners) with Him! |
| 107 | أَفَأَمِنُوٓاْ أَن تَأْتِيَهُمْ غَٰشِيَةَ مِّنْ عَذَابِ ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَafa-aminūأفأمنواأَفَأَمِنُوٓاْDo they then feel secureanأنأَن(against) thattatiyahumتأتيهمتَأْتِيَهُمْcomes to themghāshiyatunغاشيةغَٰشِيَةٌan overwhelmingminمنمِّنْ[of]ʿadhābiعذابعَذَابِpunishmentl-lahiاللهٱللَّهِ(of) Allah,awأوأَوْortatiyahumuتأتيهمتَأْتِيَهُمُcomes to theml-sāʿatuالساعةٱلسَّاعَةُthe Hourbaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive?Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware?Do they feel secure that an overwhelming punishment from Allah will not overtake them, or that the Hour will not come upon them by surprise when they least expect it?Then do they feel secure that there will not come to them an overwhelming [aspect] of the punishment of Allāh or that the Hour will not come upon them suddenly while they do not perceive?Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? |
| 108 | قُلْ هَٰذِهِۦ سَبِيلِيٓ أَدْعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ ٱتَّبَعَنِيۖ وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَqulقلقُلْSay,hādhihiهذههَٰذِهِۦ"Thissabīlīسبيليسَبِيلِىٓ(is) my way;adʿūأدعوأَدْعُوٓاْI inviteilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,ʿalāعلىعَلَىٰwithbaṣīratinبصيرةبَصِيرَةٍinsight,anāأناأَنَاIwamaniومنوَمَنِand whoeverittabaʿanīاتبعنيٱتَّبَعَنِىfollows me.wasub'ḥānaوسبحانوَسُبْحَٰنَAnd Glory bel-lahiاللهٱللَّهِ(to) Allahwamāوماوَمَآand notanāأناأَنَاI amminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters.Say [O Prophet], “This is my way. I call to Allah with clear evidence – I and those who follow me. Glory be to Allah, and I am not one of those who associate partners with Him.”Say, "This is my way; I invite to Allāh with insight, I and those who follow me. And exalted is Allāh; and I am not of those who associate others with Him."Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one's eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" |
| 109 | وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ٱتَّقَوْاْۚ أَفَلَا تَعْقِلُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore you,qablikaقبلكقَبْلِكَbefore you,illāإلاإِلَّاbutrijālanرجالارِجَالًاmennūḥīنوحينُّوحِىٓWe revealedilayhimإليهمإِلَيْهِمto themminمنمِّنْfrom (among)ahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰٓ(of) the townships.afalamأفلمأَفَلَمْSo have notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?waladāruولداروَلَدَارُAnd surely the homel-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoittaqawاتقواٱتَّقَوْاْfear Allah.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense? -We did not send before you[41] except men whom We gave a revelation, from the people of each society. Have they not traveled through the land to see how was the end of those who came before them? But the home of the Hereafter is far better for those who fear Allah. Do you not then understand?And We sent not before you [as messengers] except men to whom We revealed from among the people of cities. So have they[620] not traveled through the earth and observed how was the end of those before them? And the home of the Hereafter is best for those who fear Allāh; then will you not reason?Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? |
| 110 | حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمْ قَدْ كُذِبُواْ جَآءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ ٱلْمُجْرِمِينَḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenis'tayasaاستيأسٱسْتَيْـَٔسَgave up hopel-rusuluالرسلٱلرُّسُلُthe Messengers,waẓannūوظنواوَظَنُّوٓاْand thoughtannahumأنهمأَنَّهُمْthat theyqadقدقَدْcertainlykudhibūكذبواكُذِبُواْwere denied,jāahumجاءهمجَآءَهُمْthen came to themnaṣrunāنصرنانَصْرُنَاOur help,fanujjiyaفنجيفَنُجِّىَand was savedmanمنمَنwhomnashāuنشاءنَّشَآءُWe willed.walāولاوَلَاAnd notyuradduيرديُرَدُّ(can) be repelledbasunāبأسنابَأْسُنَاOur punishmentʿaniعنعَنِfroml-qawmiالقومٱلْقَوْمِthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ(who are) criminals.Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty.Until when the messengers lost all hope and realized that they were dismissed as liars, Our help came to them, so We saved whom We willed, and Our punishment cannot be averted from the wicked people.[They continued] until, when the messengers despaired and were certain that they had been denied, there came to them Our victory, and whoever We willed was saved. And Our punishment cannot be repelled from the people who are criminals.(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. |
| 111 | لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةَ لِّأُوْلِي ٱلْأَلْبَٰبِ مَا كَانَ حَدِيثٗا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَlaqadلقدلَقَدْVerily,kānaكانكَانَ(there) isfīفيفِىinqaṣaṣihimقصصهمقَصَصِهِمْtheir storiesʿib'ratunعبرةعِبْرَةٌa lessonli-ulīلأوليلِّأُوْلِىfor menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.māمامَاNotkānaكانكَانَ(it) isḥadīthanحديثاحَدِيثًاa narrationyuf'tarāيفترىيُفْتَرَىٰinvented,walākinولكنوَلَٰكِنbuttaṣdīqaتصديقتَصْدِيقَa confirmationalladhīالذيٱلَّذِى(of that) whichbaynaبينبَيْنَ(was) before ityadayhiيديهيَدَيْهِ(was) before itwatafṣīlaوتفصيلوَتَفْصِيلَand a detailed explanationkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe.In their stories there is truly a lesson for people of understanding. This [Qur’an] is not a fabricated tale, rather a confirmation of what came before it, a detailed explanation of everything, a guidance and mercy for people who believe.There was certainly in their stories a lesson for those of understanding. Never was it [i.e., the Qur’ān] a narration invented, but a confirmation of what was before it and a detailed explanation of all things and guidance and mercy for a people who believe.There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. |
| ﱘ | |
| 1 | الٓمٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَalif-lam-meem-raالمرالٓمٓرAlif Laam Mim Ra.til'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) the Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Book.wa-alladhīوالذيوَٱلَّذِىٓAnd that whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truth,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the mankindlāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Alif. Lam. Mim. Ra. These are verses of the Scripture. That which is revealed unto thee from thy Lord is the Truth, but most of mankind believe not.Alif Lām Mīm Ra[1]. These are the verses of the Book. That which has been sent down to you [O Prophet] from your Lord is the truth, but most people do not believe.Alif, Lām, Meem, Rā.[622] These are the verses of the Book; and what has been revealed to you from your Lord is the truth, but most of the people do not believe.A. L. M. R. These are the signs (or verses) of the Book: that which hath been revealed unto thee from thy Lord is the Truth; but most men believe not. |
| 2 | ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْأٓيَٰتِ لَعَلَّكُم بِلِقَآءِ رَبِّكُمْ تُوقِنُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whorafaʿaرفعرَفَعَraisedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you see,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe establishedʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Thronewasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed,yudabbiruيدبريُدَبِّرُHe arrangesl-amraالأمرٱلْأَمْرَthe matter;yufaṣṣiluيفصليُفَصِّلُHe detailsl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمso that you maybiliqāiبلقاءبِلِقَآءِin the meetingrabbikumربكمرَبِّكُمْ(with) your Lordtūqinūnaتوقنونتُوقِنُونَbelieve with certainty.Allah it is Who raised up the heavens without visible supports, then mounted the Throne, and compelled the sun and the moon to be of service, each runneth unto an appointed term; He ordereth the course; He detaileth the revelations, that haply ye may be certain of the meeting with your Lord.It is Allah Who raised the heavens without any pillars that you can see, and then He rose over the Throne[2]. He subjected the sun and the moon, each running its course for an appointed term. He governs all affairs, and explains the signs in detail, so that you may be certain of the meeting with your Lord.It is Allāh who erected the heavens without pillars that you [can] see; then He established Himself above the Throne[623] and made subject[624] the sun and the moon, each running [its course] for a specified term. He arranges [each] matter; He details the signs that you may, of the meeting with your Lord, be certain.Allah is He Who raised the heavens without any pillars that ye can see; is firmly established on the throne (of authority); He has subjected the sun and the moon (to his Law)! Each one runs (its course) for a term appointed. He doth regulate all affairs, explaining the signs in detail, that ye may believe with certainty in the meeting with your Lord. |
| 3 | وَهُوَ ٱلَّذِي مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِيَ وَأَنْهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِۖ يُغْشِي ٱلَّيْلَ ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whomaddaمدمَدَّspreadl-arḍaالأرضٱلْأَرْضَthe earth,wajaʿalaوجعلوَجَعَلَand placedfīhāفيهافِيهَاin itrawāsiyaرواسيرَوَٰسِىَfirm mountainswa-anhāranوأنهاراوَأَنْهَٰرًاand rivers,waminومنوَمِنand fromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِ(of) the fruitsjaʿalaجعلجَعَلَHe madefīhāفيهافِيهَاin itzawjayniزوجينزَوْجَيْنِpairsith'nayniاثنينٱثْنَيْنِtwo.yugh'shīيغشييُغْشِىHe coversal-laylaالليلٱلَّيْلَthe nightl-nahāraالنهارٱلنَّهَارَ(with) the day.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.And He it is Who spread out the earth and placed therein firm hills and flowing streams, and of all fruits He placed therein two spouses (male and female). He covereth the night with the day. Lo! herein verily are portents for people who take thought.It is He Who spread out the earth and placed therein firm mountains and rivers, and created therein fruits of every kind in pairs. He causes the night to cover the day. Indeed, there are signs in this for people who reflect.And it is He who spread the earth and placed therein firmly set mountains and rivers; and from all of the fruits He made therein two mates; He causes the night to cover the day. Indeed in that are signs for a people who give thought.And it is He who spread out the earth, and set thereon mountains standing firm and (flowing) rivers: and fruit of every kind He made in pairs, two and two: He draweth the night as a veil o'er the Day. Behold, verily in these things there are signs for those who consider! |
| 4 | وَفِي ٱلْأَرْضِ قِطَعَ مُّتَجَٰوِرَٰتَ وَجَنَّٰتَ مِّنْ أَعْنَٰبٖ وَزَرْعَ وَنَخِيلَ صِنْوَانَ وَغَيْرُ صِنْوَانٖ يُسْقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٖ فِي ٱلْأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthqiṭaʿunقطعقِطَعٌare tracksmutajāwirātunمتجاوراتمُّتَجَٰوِرَٰتٌneighboring,wajannātunوجناتوَجَنَّٰتٌand gardensminمنمِّنْofaʿnābinأعنابأَعْنَٰبٍgrapevineswazarʿunوزرعوَزَرْعٌand cropswanakhīlunونخيلوَنَخِيلٌand date-palmsṣin'wānunصنوانصِنْوَانٌtrees (growing) from a single rootwaghayruوغيروَغَيْرُand notṣin'wāninصنوانصِنْوَانٍtrees (growing) from a single root.yus'qāيسقىيُسْقَىٰwateredbimāinبماءبِمَآءٍwith water,wāḥidinواحدوَٰحِدٍone;wanufaḍḍiluونفضلوَنُفَضِّلُbut We cause to exceedbaʿḍahāبعضهابَعْضَهَاsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-ukuliالأكلٱلْأُكُلِthe fruit.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And in the Earth are neighbouring tracts, vineyards and ploughed lands, and date-palms, like and unlike, which are watered with one water. And we have made some of them to excel others in fruit. Lo! herein verily are portents for people who have sense.And on the earth there are neighboring [yet different] tracts of land, and gardens of grapevines, grains and palm trees – some growing in clusters from one root or standing alone. They are all irrigated with the same water, yet We cause some of them to excel others in taste. Indeed, there are signs in this for people of understanding.And within the land are neighboring plots and gardens of grapevines and crops and palm trees, [growing] several from a root or otherwise,[625] watered with one water; but We make some of them exceed others in [quality of] fruit. Indeed in that are signs for a people who reason.And in the earth are tracts (diverse though) neighbouring, and gardens of vines and fields sown with corn, and palm trees - growing out of single roots or otherwise: watered with the same water, yet some of them We make more excellent than others to eat. Behold, verily in these things there are signs for those who understand! |
| 5 | ۞ وَإِن تَعْجَبْ فَعَجَبَ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلْقٖ جَدِيدٍ أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ وَأُوْلَٰٓئِكَ ٱلْأَغْلَٰلُ فِيٓ أَعْنَاقِهِمْۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَwa-inوإنوَإِنAnd iftaʿjabتعجبتَعْجَبْyou (are) astonished,faʿajabunفعجبفَعَجَبٌthen astonishingqawluhumقولهمقَوْلُهُمْ(is) their saying,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areturābanتراباتُرَٰبًاdust,a-innāأإناأَءِنَّاwill welafīلفيلَفِى(be) indeed, inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?"ulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosel-aghlāluالأغلالٱلْأَغْلَٰلُthe iron chainsfīفيفِىٓ(will be) inaʿnāqihimأعناقهمأَعْنَاقِهِمْtheir necks,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْtheyfīhāفيهافِيهَاin itkhālidūnaخالدونخَٰلِدُونَ(will) abide forever.And if thou wonderest, then wondrous is their saying: When we are dust, are we then forsooth (to be raised) in a new creation? Such are they who disbelieve in their Lord; such have carcans on their necks; such are rightful owners of the Fire, they will abide therein.If you wonder, then wondrous is their saying, “What! When we become dust, will we be created anew?” They are the ones who disbelieve in their Lord, and they are the ones who will have shackles around their necks. Such are the people of the Fire; they will abide therein forever.And if you are astonished,[626] [O Muḥammad] - then astonishing is their saying, "When we are dust, will we indeed be [brought] into a new creation?" Those are the ones who have disbelieved in their Lord, and those will have shackles[627] upon their necks, and those are the companions of the Fire; they will abide therein eternally.If thou dost marvel (at their want of faith), strange is their saying: "When we are (actually) dust, shall we indeed then be in a creation renewed?" They are those who deny their Lord! They are those round whose necks will be yokes (of servitude): they will be Companions of the Fire, to dwell therein (for aye)! |
| 6 | وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْۖ وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-sayi-atiبالسيئةبِٱلسَّيِّئَةِthe evilqablaقبلقَبْلَbeforel-ḥasanatiالحسنةٱلْحَسَنَةِthe goodwaqadوقدوَقَدْand verilykhalatخلتخَلَتْhas occurredminمنمِنfromqablihimuقبلهمقَبْلِهِمُbefore theml-mathulātuالمثلاتٱلْمَثُلَٰتُ[the] similar punishments.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) fullmaghfiratinمغفرةمَغْفِرَةٍ(of) forgivenesslilnnāsiللناسلِّلنَّاسِfor mankindʿalāعلىعَلَىٰforẓul'mihimظلمهمظُلْمِهِمْtheir wrongdoing,wa-innaوإنوَإِنَّand indeed,rabbakaربكرَبَّكَyour Lordlashadīduلشديدلَشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) the penalty.And they bid thee hasten on the evil rather than the good, when exemplary punishments have indeed occurred before them. But lo! thy Lord is rich in pardon for mankind despite their wrong, and lo! thy Lord is strong in punishment.They ask you [O Prophet] to hasten the punishment before the good[3], even though there have already been similar punishments before them. But your Lord is indeed forgiving to people despite their wrongdoing, and your Lord is indeed severe in punishment.They impatiently urge you to bring about evil before good,[628] while there has already occurred before them similar punishments [to what they demand]. And indeed, your Lord is the possessor of forgiveness for the people despite their wrongdoing, and indeed, your Lord is severe in penalty.They ask thee to hasten on the evil in preference to the good: Yet have come to pass, before them, (many) exemplary punishments! But verily thy Lord is full of forgiveness for mankind for their wrong-doing, and verily thy Lord is (also) strict in punishment. |
| 7 | وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرَۖ وَلِكُلِّ قَوْمٍ هَادٍwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَhas been sent downʿalayhiعليهعَلَيْهِto himāyatunآيةءَايَةٌa signminمنمِّنfromrabbihiربهرَّبِّهِۦٓhis Lord?"innamāإنماإِنَّمَآOnlyantaأنتأَنتَyoumundhirunمنذرمُنذِرٌ(are) a warner,walikulliولكلوَلِكُلِّand for everyqawminقومقَوْمٍpeoplehādinهادهَادٍ(is) a guide.Those who disbelieve say: If only some portent were sent down upon him from his Lord! Thou art a warner only, and for every folk a guide.The disbelievers say, “Why has no sign[4] been sent down to him from his Lord?” You are only a warner, and for every people there is a guide.And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" You are only a warner, and for every people is a guide.And the Unbelievers say: "Why is not a sign sent down to him from his Lord?" But thou art truly a warner, and to every people a guide. |
| 8 | ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ وَمَا تَزْدَادُۚ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍal-lahuاللهٱللَّهُAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaḥmiluتحملتَحْمِلُcarrieskulluكلكُلُّeveryunthāأنثىأُنثَىٰfemale,wamāوماوَمَاand whattaghīḍuتغيضتَغِيضُfall shortl-arḥāmuالأرحامٱلْأَرْحَامُthe womb,wamāوماوَمَاand whattazdāduتزدادتَزْدَادُthey exceed.wakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingʿindahuعندهعِندَهُwith Himbimiq'dārinبمقداربِمِقْدَارٍ(is) in due proportion.Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured.Allah knows what every female bears[5], and what the wombs may fall short or increase[6]. With Him everything is precisely measured.Allāh knows what every female carries[629] and what the wombs lose [prematurely] or exceed.[630] And everything with Him is by due measure.Allah doth know what every female (womb) doth bear, by how much the wombs fall short (of their time or number) or do exceed. Every single thing is before His sight, in (due) proportion. |
| 9 | عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِʿālimuعالمعَٰلِمُKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-kabīruالكبيرٱلْكَبِيرُthe Most Great,l-mutaʿāliالمتعالٱلْمُتَعَالِthe Most High.He is the Knower of the Invisible and the Visible, the Great, the High Exalted.He is the Knower of the unseen and the seen, the All-Great, the Most Exalted.[He is] Knower of the unseen and the witnessed, the Grand, the Exalted.He knoweth the unseen and that which is open: He is the Great, the Most High. |
| 10 | سَوَآءَ مِّنكُم مَّنْ أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفِۭ بِٱلَّيْلِ وَسَارِبُۢ بِٱلنَّهَارِsawāonسواءسَوَآءٌ(It is) same (to Him)minkumمنكممِّنكُم[of you]manمنمَّنْ(one) whoasarraأسرأَسَرَّconcealsl-qawlaالقولٱلْقَوْلَthe speechwamanومنوَمَنor (one) whojaharaجهرجَهَرَpublicizesbihiبهبِهِۦitwamanومنوَمَنْand (one) whohuwaهوهُوَ[he]mus'takhfinمستخفمُسْتَخْفٍۭ(is) hiddenbi-al-layliبالليلبِٱلَّيْلِby nightwasāribunوساربوَسَارِبٌۢor goes freelybil-nahāriبالنهاربِٱلنَّهَارِby day.Alike of you is he who hideth the saying and he who noiseth it abroad, he who lurketh in the night and he who goeth freely in the daytime.It is the same [to Him] whether one of you speaks secretly or in public, and whether one is hidden in the darkness of the night or walks about openly in the daylight.It is the same [to Him] concerning you whether one conceals [his] speech or publicizes it and whether one is hidden by night or conspicuous [among others] by day.It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day. |
| 11 | لَهُ مُعَقِّبَٰتَ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ يَحْفَظُونَهُ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُواْ مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۚ وَمَا لَهُم مِّن دُونِهِۦ مِن وَالٍlahuلهلَهُFor himmuʿaqqibātunمعقباتمُعَقِّبَٰتٌ(are) successive (Angels)minمنمِّنۢfrombayniبينبَيْنِ(before)yadayhiيديهيَدَيْهِ(him)waminومنوَمِنْand fromkhalfihiخلفهخَلْفِهِۦand behind him,yaḥfaẓūnahuيحفظونهيَحْفَظُونَهُwho guard himminمنمِنْbyamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyughayyiruيغيريُغَيِّرُchangemāمامَا(the condition)biqawminبقومبِقَوْمٍof a people,ḥattāحتىحَتَّىٰuntilyughayyirūيغيروايُغَيِّرُواْthey changemāمامَاwhatbi-anfusihimبأنفسهمبِأَنفُسِهِمْ(is) in themselves.wa-idhāوإذاوَإِذَآAnd whenarādaأرادأَرَادَwillsl-lahuاللهٱللَّهُAllahbiqawminبقومبِقَوْمٍfor a peoplesūanسوءاسُوٓءًاmisfortune,falāفلافَلَاthen (there is) nomaraddaمردمَرَدَّturning awaylahuلهلَهُof it,wamāوماوَمَاand notlahumلهملَهُمfor themminمنمِّنfromdūnihiدونهدُونِهِۦbesides Himminمنمِنanywālinوالوَالٍprotector.For him are angels ranged before him and behind him, who guard him by Allah's command. Lo! Allah changeth not the condition of a folk until they (first) change that which is in their hearts; and if Allah willeth misfortune for a folk there is none that can repel it, nor have they a defender beside Him.For each person there are successive angels[7] in front of him and behind him, guarding him by the command of Allah. Allah does not change the condition of a people until they change their own attitude and conduct[8]. But if Allah intends punishment for a people[9], then it cannot be averted, nor will there be any protector for them besides Him.For him [i.e., each one] are successive [angels][631] before and behind him who protect him by the decree of Allāh.[632] Indeed, Allāh will not change the condition of a people until they change what is in themselves. And when Allāh intends for a people ill,[633] there is no repelling it. And there is not for them besides Him any patron.For each (such person) there are (angels) in succession, before and behind him: They guard him by command of Allah. Allah does not change a people's lot unless they change what is in their hearts. But when (once) Allah willeth a people's punishment, there can be no turning it back, nor will they find, besides Him, any to protect. |
| 12 | هُوَ ٱلَّذِي يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumuيريكميُرِيكُمُshows youl-barqaالبرقٱلْبَرْقَthe lightning,khawfanخوفاخَوْفًاa fearwaṭamaʿanوطمعاوَطَمَعًاand a hopewayunshi-uوينشئوَيُنشِئُand brings upl-saḥābaالسحابٱلسَّحَابَthe clouds,l-thiqālaالثقالٱلثِّقَالَthe heavy.He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds.It is He Who shows you lightening [causing] fear and hope[10] and forms heavy clouds[11].It is He who shows you lightning, [causing] fear and aspiration, and generates the heavy clouds.It is He Who doth show you the lightning, by way both of fear and of hope: It is He Who doth raise up the clouds, heavy with (fertilising) rain! |
| 13 | وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِwayusabbiḥuويسبحوَيُسَبِّحُAnd glorifiesl-raʿduالرعدٱلرَّعْدُthe thunderbiḥamdihiبحمدهبِحَمْدِهِۦwith his praise -wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsminمنمِنْforkhīfatihiخيفتهخِيفَتِهِۦfear of Him.wayur'siluويرسلوَيُرْسِلُAnd He sendsl-ṣawāʿiqaالصواعقٱلصَّوَٰعِقَthe thunderboltsfayuṣībuفيصيبفَيُصِيبُand strikesbihāبهابِهَاwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wahumوهموَهُمْyet theyyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىaboutl-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heshadīduشديدشَدِيدُ(is) Mightyl-miḥāliالمحالٱلْمِحَالِ(in) Strength.The thunder hymneth His praise and (so do) the angels for awe of Him. He launcheth the thunderbolts and smiteth with them whom He will while they dispute (in doubt) concerning Allah, and He is mighty in wrath.The thunder glorifies His praise, and so do the angels in awe of Him. He sends thunderbolts, striking therewith whom He wills, yet they dispute about Allah, Who is severe in might.And the thunder exalts [Allāh] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allāh; and He is severe in assault.Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will.. yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)! |
| 14 | لَهُ دَعْوَةُ ٱلْحَقِّۚ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖlahuلهلَهُTo Himdaʿwatuدعوةدَعْوَةُ(is) supplicationl-ḥaqiالحقٱلْحَقِّ(of) the truth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomyadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyastajībūnaيستجيبونيَسْتَجِيبُونَthey respondlahumلهملَهُمto thembishayinبشيءبِشَىْءٍwith a thingillāإلاإِلَّاexceptkabāsiṭiكباسطكَبَٰسِطِlike one who stretcheskaffayhiكفيهكَفَّيْهِhis handsilāإلىإِلَىtowardsl-māiالماءٱلْمَآءِwaterliyablughaليبلغلِيَبْلُغَto reachfāhuفاهفَاهُhis mouth,wamāوماوَمَاbut nothuwaهوهُوَitbibālighihiببالغهبِبَٰلِغِهِۦreaches it.wamāوماوَمَاAnd notduʿāuدعاءدُعَآءُ(is) the supplicationl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.Unto Him is the real prayer. Those unto whom they pray beside Allah respond to them not at all, save as (is the response to) one who stretcheth forth his hands toward water (asking) that it may come unto his mouth, and it will never reach it. The prayer of disbelievers goeth (far) astray.To Him alone should all supplication be addressed[12]. But those whom they supplicate besides Him do not respond to them in any way, except like one who stretches out his hands for water to reach his mouth, but it will never reach it[13]. The supplication of the disbelievers is all in vain.To Him [alone] is the supplication of truth. And those they call upon besides Him do not respond to them with a thing, except as one who stretches his hands toward water [from afar, calling it] to reach his mouth, but it will not reach it [thus].[634] And the supplication of the disbelievers is not but in error [i.e., futility].For Him (alone) is prayer in Truth: any others that they call upon besides Him hear them no more than if they were to stretch forth their hands for water to reach their mouths but it reaches them not: for the prayer of those without Faith is nothing but (futile) wandering (in the mind). |
| 15 | وَلِلَّهِ يَسْجُدُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا وَكَرْهٗا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْأٓصَالِ۩walillahiوللهوَلِلَّهِAnd to Allahyasjuduيسجديَسْجُدُprostratesmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ṭawʿanطوعاطَوْعًاwillinglywakarhanوكرهاوَكَرْهًاor unwillingly,waẓilāluhumوظلالهموَظِلَٰلُهُمand (so do) their shadowsbil-ghuduwiبالغدوبِٱلْغُدُوِّin the morningswal-āṣāliوالآصالوَٱلْءَاصَالِand in the afternoons.And unto Allah falleth prostrate whosoever is in the heavens and the earth, willingly or unwillingly, as do their shadows in the morning and the evening hours.To Allah prostrates[14] whoever is in the heavens and on earth, willingly or unwillingly, and so do their shadows in the morning and evening.And to Allāh prostrates whoever is within the heavens and the earth, willingly or by compulsion, and their shadows [as well] in the mornings and the afternoons.Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings. |
| 16 | قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ قُلِ ٱللَّهُۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ لِأَنفُسِهِمْ نَفْعٗا وَلَا ضَرّٗاۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ تَسْتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦ فَتَشَٰبَهَ ٱلْخَلْقُ عَلَيْهِمْۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُqulقلقُلْSay,manمنمَن"Whorabbuربرَّبُّ(is) the Lordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afa-ittakhadhtumأفاتخذتمأَفَٱتَّخَذْتُم"Have you then takenminمنمِّنfromdūnihiدونهدُونِهِۦٓbesides Him,awliyāaأولياءأَوْلِيَآءَprotectors,lāلالَاnotyamlikūnaيملكونيَمْلِكُونَthey have powerli-anfusihimلأنفسهملِأَنفُسِهِمْfor themselvesnafʿanنفعانَفْعًا(to) benefitwalāولاوَلَاand notḍarranضراضَرًّا(to) harm?"qulقلقُلْSay,halهلهَلْ"Isyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing?amأمأَمْOrhalهلهَلْistastawīتستويتَسْتَوِىequall-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]wal-nūruوالنوروَٱلنُّورُand the light?amأمأَمْOrjaʿalūجعلواجَعَلُواْthey attributelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartnerskhalaqūخلقواخَلَقُواْwho createdkakhalqihiكخلقهكَخَلْقِهِۦlike His creation,fatashābahaفتشابهفَتَشَٰبَهَso that seemed alikel-khalquالخلقٱلْخَلْقُthe creationʿalayhimعليهمعَلَيْهِمْto them?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allahkhāliquخالقخَٰلِقُ(is) the Creatorkulliكلكُلِّof allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Hel-wāḥiduالواحدٱلْوَٰحِدُ(is) the Onel-qahāruالقهارٱلْقَهَّٰرُthe Irresistible."Say (O Muhammad): Who is Lord of the heavens and the earth? Say: Allah. Say: Take ye then (others) beside Him for protectors, which, even for themselves, have neither benefit nor hurt? Say: Is the blind man equal to the seer, or is darkness equal to light? Or assign they unto Allah partners who created the like of His creation so that the creation (which they made and His creation) seemed alike to them? Say: Allah is the Creator of all things, and He is the One, the Almighty.Say, “Who is the Lord of the heavens and earth?” Say, “Allah.” Say, “Have you taken besides Him protectors, those who have no power to benefit or harm themselves[15]?” Say, “Can the blind person be equal to the seeing[16], or can the darkness be equal to the light?” Or do they ascribe to Allah partners who created the like of His creation[17], so they are confused between two creations? Say, “Allah is the Creator of all things, and He is the One, the Subjugator.”Say, "Who is Lord of the heavens and earth?" Say, "Allāh." Say, "Have you then taken besides Him allies not possessing [even] for themselves any benefit or any harm?" Say, "Is the blind equivalent to the seeing? Or is darkness equivalent to light? Or have they attributed to Allāh partners who created like His creation so that the creation [of each] seemed similar to them?"[635] Say, "Allāh is the Creator of all things, and He is the One, the Prevailing."[636]Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible." |
| 17 | أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتْ أَوْدِيَةُۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدٗا رَّابِيٗاۖ وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٖ زَبَدَ مِّثْلُهُۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءٗۖ وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِي ٱلْأَرْضِۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَanzalaأنزلأَنزَلَHe sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasālatفسالتفَسَالَتْand flowsawdiyatunأوديةأَوْدِيَةٌۢthe valleysbiqadarihāبقدرهابِقَدَرِهَاaccording to their measure,fa-iḥ'tamalaفاحتملفَٱحْتَمَلَand carriesl-sayluالسيلٱلسَّيْلُthe torrentzabadanزبدازَبَدًاa foamrābiyanرابيارَّابِيًاrising.wamimmāومماوَمِمَّاAnd from whatyūqidūnaيوقدونيُوقِدُونَthey heatʿalayhiعليهعَلَيْهِ[on] itfīفيفِىinl-nāriالنارٱلنَّارِthe fireib'tighāaابتغاءٱبْتِغَآءَin order to makeḥil'yatinحليةحِلْيَةٍornamentsawأوأَوْormatāʿinمتاعمَتَٰعٍutensils,zabadunزبدزَبَدٌa foammith'luhuمثلهمِّثْلُهُlike it.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُsets forthl-lahuاللهٱللَّهُAllahl-ḥaqaالحقٱلْحَقَّthe truthwal-bāṭilaوالباطلوَٱلْبَٰطِلَand the falsehood.fa-ammāفأمافَأَمَّاThen as forl-zabaduالزبدٱلزَّبَدُthe foamfayadhhabuفيذهبفَيَذْهَبُit passes awayjufāanجفاءجُفَآءً(as) scum,wa-ammāوأماوَأَمَّاand as formāمامَاwhatyanfaʿuينفعيَنفَعُbenefitsl-nāsaالناسٱلنَّاسَthe mankind,fayamkuthuفيمكثفَيَمْكُثُremainsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah sets forthl-lahuاللهٱللَّهُAllah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe examples.He sendeth down water from the sky, so that valleys flow according to their measure, and the flood beareth (on its surface) swelling foam - from that which they smelt in the fire in order to make ornaments and tools riseth a foam like unto it - thus Allah coineth (the similitude of) the true and the false. Then, as for the foam, it passeth away as scum upon the banks, while, as for that which is of use to mankind, it remaineth in the earth. Thus Allah coineth the similitudes.He sends down rain from the sky, causing the valleys to flow, each according to its capacity, and the torrent carries along rising foam, similar to the slag produced from metal that people melt in the fire to make ornaments or tools. This is how Allah compares truth to falsehood: as for the residue, it is then cast away, but that which benefits people remains on the earth[18]. This is how Allah sets forth comparisons.He sends down from the sky, rain, and valleys flow according to their capacity, and the torrent carries a rising foam. And from that [ore] which they heat in the fire, desiring adornments and utensils, is a foam like it. Thus Allāh presents [the example of] truth and falsehood. As for the foam, it vanishes, [being] cast off; but as for that which benefits the people, it remains on the earth. Thus does Allāh present examples.He sends down water from the skies, and the channels flow, each according to its measure: But the torrent bears away to foam that mounts up to the surface. Even so, from that (ore) which they heat in the fire, to make ornaments or utensils therewith, there is a scum likewise. Thus doth Allah (by parables) show forth Truth and Vanity. For the scum disappears like forth cast out; while that which is for the good of mankind remains on the earth. Thus doth Allah set forth parables. |
| 18 | لِلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمُ ٱلْحُسْنَىٰۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُواْ لَهُ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦٓۚ أُوْلَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُlilladhīnaللذينلِلَّذِينَFor those whois'tajābūاستجابواٱسْتَجَابُواْrespondedlirabbihimuلربهملِرَبِّهِمُto their Lordl-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the bliss.wa-alladhīnaوالذينوَٱلَّذِينَAnd for those wholamلملَمْ(did) notyastajībūيستجيبوايَسْتَجِيبُواْrespondlahuلهلَهُto Him,lawلولَوْifannaأنأَنَّthatlahumلهملَهُمthey hadmāمامَّاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand like of itmaʿahuمعهمَعَهُwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْsurely they would offer ransombihiبهبِهِۦٓwith it.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themsūuسوءسُوٓءُ(is) a terriblel-ḥisābiالحسابٱلْحِسَابِreckoning,wamawāhumومأواهموَمَأْوَىٰهُمْand their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretchedl-mihāduالمهادٱلْمِهَادُ(is) the resting place.For those who answered Allah's call is bliss; and for those who answered not His call, if they had all that is in the earth, and therewith the like thereof, they would proffer it as ransom. Such will have a woeful reckoning, and their habitation will be hell, a dire abode.Those who respond to their Lord will have the best reward[19]. As for those who do not respond to Him, even if they were to possess all that is on earth and the likes thereof, they would surely offer it to ransom themselves; they will have the worst reckoning[20], and their abode will be Hell. What a terrible resting place!For those who have responded to their Lord is the best [reward], but those who did not respond to Him - if they had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby. Those will have the worst account, and their refuge is Hell, and wretched is the resting place.For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! |
| ﱖ | |
| ﱓ | ﱁﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱣ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﲁ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲉ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲓ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲦ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲱ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲸ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳇ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳘ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ |
| ﱱ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ |
| ﲋ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲫ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﳋ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳝ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱣ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱰ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱷ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲄ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ |
| ﲪ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳇ | ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳘ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱷ | ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲉ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲖ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ |
| ﲬ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳆ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱭ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲓ | ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲝ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲫ | ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﲸ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳆ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳍ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱟ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱪ | ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱹ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲬ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳅ | ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﳜ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱘ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱠ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱯ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲃ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲤ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳒ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱘ | |
| ﱒ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱱ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲍ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲪ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﳉ | ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ |
| ﱺ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲀ | ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲏ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲶ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳀ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱞ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱭ | ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ |
| ﲟ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﳏ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳮ | ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ |
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱘ
ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ ﳮ
۞ وَمَا أُبَرِّئُ نَفْسِي إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ إِلَّا مَا رَحِمَ
رَبِّي إِنَّ رَبِّي غَفُورٌ رَّحِيمٌ ٥٣ وَقَالَ الْمَلِكُ ائْتُونِي بِهِ أَسْتَخْلِصْهُ
لِنَفْسِي فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ الْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينٌ ٥٤
قَالَ اجْعَلْنِي عَلَىٰ خَزَائِنِ الْأَرْضِ إِنِّي حَفِيظٌ عَلِيمٌ ٥٥ وَكَذَٰلِكَ
مَكَّنَّا لِيُوسُفَ فِي الْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَاءُ نُصِيبُ
بِرَحْمَتِنَا مَن نَّشَاءُ وَلَا نُضِيعُ أَجْرَ الْمُحْسِنِينَ ٥٦ وَلَأَجْرُ
الْآخِرَةِ خَيْرٌ لِّلَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ٥٧ وَجَاءَ
إِخْوَةُ يُوسُفَ فَدَخَلُوا عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
٥٨ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ائْتُونِي بِأَخٍ لَّكُم مِّنْ أَبِيكُمْ أَلَا
تَرَوْنَ أَنِّي أُوفِي الْكَيْلَ وَأَنَا خَيْرُ الْمُنزِلِينَ ٥٩ فَإِن لَّمْ تَأْتُونِي
بِهِ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ٦٠ قَالُوا سَنُرَاوِدُ عَنْهُ أَبَاهُ
وَإِنَّا لَفَاعِلُونَ ٦١ وَقَالَ لِفِتْيَانِهِ اجْعَلُوا بِضَاعَتَهُمْ فِي رِحَالِهِمْ
لَعَلَّهُمْ يَعْرِفُونَهَا إِذَا انقَلَبُوا إِلَىٰ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
٦٢ فَلَمَّا رَجَعُوا إِلَىٰ أَبِيهِمْ قَالُوا يَا أَبَانَا مُنِعَ مِنَّا
الْكَيْلُ فَأَرْسِلْ مَعَنَا أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَافِظُونَ ٦٣
قَالَ هَلْ آمَنُكُمْ عَلَيْهِ إِلَّا كَمَا أَمِنتُكُمْ عَلَىٰ أَخِيهِ مِن
قَبْلُ فَاللَّهُ خَيْرٌ حَافِظًا وَهُوَ أَرْحَمُ الرَّاحِمِينَ ٦٤ وَلَمَّا فَتَحُوا
مَتَاعَهُمْ وَجَدُوا بِضَاعَتَهُمْ رُدَّتْ إِلَيْهِمْ قَالُوا يَا
أَبَانَا مَا نَبْغِي هَٰذِهِ بِضَاعَتُنَا رُدَّتْ إِلَيْنَا وَنَمِيرُ أَهْلَنَا
وَنَحْفَظُ أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٍ ذَٰلِكَ كَيْلٌ يَسِيرٌ ٦٥ قَالَ
لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقًا مِّنَ اللَّهِ لَتَأْتُنَّنِي
بِهِ إِلَّا أَن يُحَاطَ بِكُمْ فَلَمَّا آتَوْهُ مَوْثِقَهُمْ قَالَ اللَّهُ عَلَىٰ مَا
نَقُولُ وَكِيلٌ ٦٦ وَقَالَ يَا بَنِيَّ لَا تَدْخُلُوا مِن بَابٍ
وَاحِدٍ وَادْخُلُوا مِنْ أَبْوَابٍ مُّتَفَرِّقَةٍ وَمَا أُغْنِي عَنكُم مِّنَ اللَّهِ
مِن شَيْءٍ إِنِ الْحُكْمُ إِلَّا لِلَّهِ عَلَيْهِ تَوَكَّلْتُ وَعَلَيْهِ
فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ ٦٧ وَلَمَّا دَخَلُوا مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ
يُغْنِي عَنْهُم مِّنَ اللَّهِ مِن شَيْءٍ إِلَّا حَاجَةً فِي نَفْسِ يَعْقُوبَ
قَضَاهَا وَإِنَّهُ لَذُو عِلْمٍ لِّمَا عَلَّمْنَاهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ
لَا يَعْلَمُونَ ٦٨ وَلَمَّا دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَخَاهُ
قَالَ إِنِّي أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا يَعْمَلُونَ ٦٩
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ السِّقَايَةَ فِي رَحْلِ أَخِيهِ
ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا الْعِيرُ إِنَّكُمْ لَسَارِقُونَ ٧٠ قَالُوا
وَأَقْبَلُوا عَلَيْهِم مَّاذَا تَفْقِدُونَ ٧١ قَالُوا نَفْقِدُ صُوَاعَ الْمَلِكِ
وَلِمَن جَاءَ بِهِ حِمْلُ بَعِيرٍ وَأَنَا بِهِ زَعِيمٌ ٧٢ قَالُوا تَاللَّهِ
لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي الْأَرْضِ وَمَا كُنَّا سَارِقِينَ
٧٣ قَالُوا فَمَا جَزَاؤُهُ إِن كُنتُمْ كَاذِبِينَ ٧٤ قَالُوا جَزَاؤُهُ
مَن وُجِدَ فِي رَحْلِهِ فَهُوَ جَزَاؤُهُ كَذَٰلِكَ نَجْزِي الظَّالِمِينَ
٧٥ فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَاءِ أَخِيهِ ثُمَّ اسْتَخْرَجَهَا مِن
وِعَاءِ أَخِيهِ كَذَٰلِكَ كِدْنَا لِيُوسُفَ مَا كَانَ لِيَأْخُذَ أَخَاهُ
فِي دِينِ الْمَلِكِ إِلَّا أَن يَشَاءَ اللَّهُ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ
وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمٌ ٧٦ ۞ قَالُوا إِن
يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُ مِن قَبْلُ فَأَسَرَّهَا يُوسُفُ فِي
نَفْسِهِ وَلَمْ يُبْدِهَا لَهُمْ قَالَ أَنتُمْ شَرٌّ مَّكَانًا وَاللَّهُ أَعْلَمُ
بِمَا تَصِفُونَ ٧٧ قَالُوا يَا أَيُّهَا الْعَزِيزُ إِنَّ لَهُ أَبًا شَيْخًا
كَبِيرًا فَخُذْ أَحَدَنَا مَكَانَهُ إِنَّا نَرَاكَ مِنَ الْمُحْسِنِينَ ٧٨
قَالَ مَعَاذَ اللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَاعَنَا عِندَهُ إِنَّا
إِذًا لَّظَالِمُونَ ٧٩ فَلَمَّا اسْتَيْأَسُوا مِنْهُ خَلَصُوا نَجِيًّا
قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوا أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم
مَّوْثِقًا مِّنَ اللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَ فَلَنْ أَبْرَحَ
الْأَرْضَ حَتَّىٰ يَأْذَنَ لِي أَبِي أَوْ يَحْكُمَ اللَّهُ لِي وَهُوَ خَيْرُ الْحَاكِمِينَ
٨٠ ارْجِعُوا إِلَىٰ أَبِيكُمْ فَقُولُوا يَا أَبَانَا إِنَّ ابْنَكَ
سَرَقَ وَمَا شَهِدْنَا إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ
حَافِظِينَ ٨١ وَاسْأَلِ الْقَرْيَةَ الَّتِي كُنَّا فِيهَا وَالْعِيرَ الَّتِي أَقْبَلْنَا فِيهَا
وَإِنَّا لَصَادِقُونَ ٨٢ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرًا
فَصَبْرٌ جَمِيلٌ عَسَى اللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًا إِنَّهُ هُوَ
الْعَلِيمُ الْحَكِيمُ ٨٣ وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا أَسَفَىٰ
عَلَىٰ يُوسُفَ وَابْيَضَّتْ عَيْنَاهُ مِنَ الْحُزْنِ فَهُوَ
كَظِيمٌ ٨٤ قَالُوا تَاللَّهِ تَفْتَأُ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا
أَوْ تَكُونَ مِنَ الْهَالِكِينَ ٨٥ قَالَ إِنَّمَا أَشْكُو بَثِّي
وَحُزْنِي إِلَى اللَّهِ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٨٦
يَا بَنِيَّ اذْهَبُوا فَتَحَسَّسُوا مِن يُوسُفَ وَأَخِيهِ وَلَا
تَيْأَسُوا مِن رَّوْحِ اللَّهِ إِنَّهُ لَا يَيْأَسُ مِن رَّوْحِ اللَّهِ إِلَّا
الْقَوْمُ الْكَافِرُونَ ٨٧ فَلَمَّا دَخَلُوا عَلَيْهِ قَالُوا يَا أَيُّهَا
الْعَزِيزُ مَسَّنَا وَأَهْلَنَا الضُّرُّ وَجِئْنَا بِبِضَاعَةٍ مُّزْجَاةٍ فَأَوْفِ
لَنَا الْكَيْلَ وَتَصَدَّقْ عَلَيْنَا إِنَّ اللَّهَ يَجْزِي
الْمُتَصَدِّقِينَ ٨٨ قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ
جَاهِلُونَ ٨٩ قَالُوا أَإِنَّكَ لَأَنتَ يُوسُفُ قَالَ أَنَا يُوسُفُ
وَهَٰذَا أَخِي قَدْ مَنَّ اللَّهُ عَلَيْنَا إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ
اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ ٩٠ قَالُوا تَاللَّهِ لَقَدْ
آثَرَكَ اللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَاطِئِينَ ٩١ قَالَ لَا تَثْرِيبَ
عَلَيْكُمُ الْيَوْمَ يَغْفِرُ اللَّهُ لَكُمْ وَهُوَ أَرْحَمُ الرَّاحِمِينَ
٩٢ اذْهَبُوا بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ
بَصِيرًا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ٩٣ وَلَمَّا فَصَلَتِ
الْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَ لَوْلَا أَن
تُفَنِّدُونِ ٩٤ قَالُوا تَاللَّهِ إِنَّكَ لَفِي ضَلَالِكَ الْقَدِيمِ ٩٥
فَلَمَّا أَن جَاءَ الْبَشِيرُ أَلْقَاهُ عَلَىٰ وَجْهِهِ فَارْتَدَّ بَصِيرًا قَالَ
أَلَمْ أَقُل لَّكُمْ إِنِّي أَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ ٩٦ قَالُوا
يَا أَبَانَا اسْتَغْفِرْ لَنَا ذُنُوبَنَا إِنَّا كُنَّا خَاطِئِينَ ٩٧ قَالَ سَوْفَ
أَسْتَغْفِرُ لَكُمْ رَبِّي إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ٩٨ فَلَمَّا
دَخَلُوا عَلَىٰ يُوسُفَ آوَىٰ إِلَيْهِ أَبَوَيْهِ وَقَالَ ادْخُلُوا مِصْرَ
إِن شَاءَ اللَّهُ آمِنِينَ ٩٩ وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا
لَهُ سُجَّدًا وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ
جَعَلَهَا رَبِّي حَقًّا وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ
بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي
إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ ١٠٠ ۞
رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ
الْأَحَادِيثِ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا
وَالْآخِرَةِ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ ١٠١ ذَٰلِكَ مِنْ أَنبَاءِ
الْغَيْبِ نُوحِيهِ إِلَيْكَ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ
وَهُمْ يَمْكُرُونَ ١٠٢ وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ١٠٣
وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
١٠٤ وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا
وَهُمْ عَنْهَا مُعْرِضُونَ ١٠٥ وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا
وَهُم مُّشْرِكُونَ ١٠٦ أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ
اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ١٠٧ قُلْ
هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي
وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ ١٠٨ وَمَا أَرْسَلْنَا مِن
قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ أَفَلَمْ يَسِيرُوا
فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلِهِمْ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا أَفَلَا تَعْقِلُونَ ١٠٩
حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا
جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ
الْمُجْرِمِينَ ١١٠ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ
مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ
وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ١١١
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المر تِلْكَ آيَاتُ الْكِتَابِ وَالَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ
وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ ١ اللَّهُ الَّذِي رَفَعَ السَّمَاوَاتِ
بِغَيْرِ عَمَدٍ تَرَوْنَهَا ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى يُدَبِّرُ الْأَمْرَ يُفَصِّلُ الْآيَاتِ لَعَلَّكُم
بِلِقَاءِ رَبِّكُمْ تُوقِنُونَ ٢ وَهُوَ الَّذِي مَدَّ الْأَرْضَ وَجَعَلَ فِيهَا رَوَاسِيَ
وَأَنْهَارًا وَمِن كُلِّ الثَّمَرَاتِ جَعَلَ فِيهَا زَوْجَيْنِ اثْنَيْنِ يُغْشِي اللَّيْلَ
النَّهَارَ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ٣ وَفِي الْأَرْضِ
قِطَعٌ مُّتَجَاوِرَاتٌ وَجَنَّاتٌ مِّنْ أَعْنَابٍ وَزَرْعٌ وَنَخِيلٌ صِنْوَانٌ
وَغَيْرُ صِنْوَانٍ يُسْقَىٰ بِمَاءٍ وَاحِدٍ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٍ
فِي الْأُكُلِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ٤ ۞ وَإِن
تَعْجَبْ فَعَجَبٌ قَوْلُهُمْ أَإِذَا كُنَّا تُرَابًا أَإِنَّا لَفِي خَلْقٍ
جَدِيدٍ أُولَٰئِكَ الَّذِينَ كَفَرُوا بِرَبِّهِمْ وَأُولَٰئِكَ الْأَغْلَالُ
فِي أَعْنَاقِهِمْ وَأُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ٥
وَيَسْتَعْجِلُونَكَ بِالسَّيِّئَةِ قَبْلَ الْحَسَنَةِ وَقَدْ خَلَتْ مِن
قَبْلِهِمُ الْمَثُلَاتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْ
وَإِنَّ رَبَّكَ لَشَدِيدُ الْعِقَابِ ٦ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا
أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ إِنَّمَا أَنتَ مُنذِرٌ وَلِكُلِّ قَوْمٍ
هَادٍ ٧ اللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ الْأَرْحَامُ
وَمَا تَزْدَادُ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ٨ عَالِمُ الْغَيْبِ
وَالشَّهَادَةِ الْكَبِيرُ الْمُتَعَالِ ٩ سَوَاءٌ مِّنكُم مَّنْ
أَسَرَّ الْقَوْلَ وَمَن جَهَرَ بِهِ وَمَنْ هُوَ مُسْتَخْفٍ بِاللَّيْلِ وَسَارِبٌ
بِالنَّهَارِ ١٠ لَهُ مُعَقِّبَاتٌ مِّن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ
يَحْفَظُونَهُ مِنْ أَمْرِ اللَّهِ إِنَّ اللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُوا
مَا بِأَنفُسِهِمْ وَإِذَا أَرَادَ اللَّهُ بِقَوْمٍ سُوءًا فَلَا مَرَدَّ لَهُ وَمَا
لَهُم مِّن دُونِهِ مِن وَالٍ ١١ هُوَ الَّذِي يُرِيكُمُ الْبَرْقَ خَوْفًا
وَطَمَعًا وَيُنشِئُ السَّحَابَ الثِّقَالَ ١٢ وَيُسَبِّحُ الرَّعْدُ بِحَمْدِهِ
وَالْمَلَائِكَةُ مِنْ خِيفَتِهِ وَيُرْسِلُ الصَّوَاعِقَ فَيُصِيبُ بِهَا
مَن يَشَاءُ وَهُمْ يُجَادِلُونَ فِي اللَّهِ وَهُوَ شَدِيدُ الْمِحَالِ ١٣
لَهُ دَعْوَةُ الْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا
كَبَاسِطِ كَفَّيْهِ إِلَى الْمَاءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَالِغِهِ وَمَا دُعَاءُ الْكَافِرِينَ
إِلَّا فِي ضَلَالٍ ١٤ وَلِلَّهِ يَسْجُدُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ طَوْعًا
وَكَرْهًا وَظِلَالُهُم بِالْغُدُوِّ وَالْآصَالِ ۩ ١٥ قُلْ مَن رَّبُّ السَّمَاوَاتِ
وَالْأَرْضِ قُلِ اللَّهُ قُلْ أَفَاتَّخَذْتُم مِّن دُونِهِ أَوْلِيَاءَ لَا يَمْلِكُونَ
لِأَنفُسِهِمْ نَفْعًا وَلَا ضَرًّا قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ أَمْ هَلْ
تَسْتَوِي الظُّلُمَاتُ وَالنُّورُ أَمْ جَعَلُوا لِلَّهِ شُرَكَاءَ خَلَقُوا كَخَلْقِهِ فَتَشَابَهَ
الْخَلْقُ عَلَيْهِمْ قُلِ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ الْوَاحِدُ الْقَهَّارُ ١٦ أَنزَلَ
مِنَ السَّمَاءِ مَاءً فَسَالَتْ أَوْدِيَةٌ بِقَدَرِهَا فَاحْتَمَلَ السَّيْلُ زَبَدًا رَّابِيًا
وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي النَّارِ ابْتِغَاءَ حِلْيَةٍ أَوْ مَتَاعٍ زَبَدٌ مِّثْلُهُ
كَذَٰلِكَ يَضْرِبُ اللَّهُ الْحَقَّ وَالْبَاطِلَ فَأَمَّا الزَّبَدُ فَيَذْهَبُ جُفَاءً
وَأَمَّا مَا يَنفَعُ النَّاسَ فَيَمْكُثُ فِي الْأَرْضِ كَذَٰلِكَ يَضْرِبُ اللَّهُ
الْأَمْثَالَ ١٧ لِلَّذِينَ اسْتَجَابُوا لِرَبِّهِمُ الْحُسْنَىٰ وَالَّذِينَ لَمْ يَسْتَجِيبُوا
لَهُ لَوْ أَنَّ لَهُم مَّا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ
أُولَٰئِكَ لَهُمْ سُوءُ الْحِسَابِ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمِهَادُ ١٨
وَمَآ أُبَرِّئُ نَفْسِيٓۚ إِنَّ ٱلنَّفْسَ لَأَمَّارَةُۢ بِٱلسُّوٓءِ إِلَّا مَا رَحِمَ رَبِّيٓۚ
إِنَّ رَبِّي غَفُورَ رَّحِيمَ ٥٣ وَقَالَ ٱلْمَلِكُ ٱئْتُونِي بِهِۦٓ أَسْتَخْلِصْهُ
لِنَفْسِيۖ فَلَمَّا كَلَّمَهُ قَالَ إِنَّكَ ٱلْيَوْمَ لَدَيْنَا مَكِينٌ أَمِينَ ٥٤
قَالَ ٱجْعَلْنِي عَلَىٰ خَزَآئِنِ ٱلْأَرْضِۖ إِنِّي حَفِيظٌ عَلِيمَ ٥٥ وَكَذَٰلِكَ
مَكَّنَّا لِيُوسُفَ فِي ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُۚ نُصِيبُ
بِرَحْمَتِنَا مَن نَّشَآءُۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ ٥٦ وَلَأَجْرُ
ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ٥٧ وَجَآءَ
إِخْوَةُ يُوسُفَ فَدَخَلُواْ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُ مُنكِرُونَ
٥٨ وَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ قَالَ ٱئْتُونِي بِأَخٖ لَّكُم مِّنْ أَبِيكُمْۚ أَلَا
تَرَوْنَ أَنِّيٓ أُوفِي ٱلْكَيْلَ وَأَنَا خَيْرُ ٱلْمُنزِلِينَ ٥٩ فَإِن لَّمْ تَأْتُونِي
بِهِۦ فَلَا كَيْلَ لَكُمْ عِندِي وَلَا تَقْرَبُونِ ٦٠ قَالُواْ سَنُرَٰوِدُ عَنْهُ أَبَاهُ
وَإِنَّا لَفَٰعِلُونَ ٦١ وَقَالَ لِفِتْيَٰنِهِ ٱجْعَلُواْ بِضَٰعَتَهُمْ فِي رِحَالِهِمْ
لَعَلَّهُمْ يَعْرِفُونَهَآ إِذَا ٱنقَلَبُوٓاْ إِلَىٰٓ أَهْلِهِمْ لَعَلَّهُمْ يَرْجِعُونَ
٦٢ فَلَمَّا رَجَعُوٓاْ إِلَىٰٓ أَبِيهِمْ قَالُواْ يَٰٓأَبَانَا مُنِعَ مِنَّا ٱلْكَيْلُ
فَأَرْسِلْ مَعَنَآ أَخَانَا نَكْتَلْ وَإِنَّا لَهُ لَحَٰفِظُونَ ٦٣
قَالَ هَلْ ءَامَنُكُمْ عَلَيْهِ إِلَّا كَمَآ أَمِنتُكُمْ عَلَىٰٓ أَخِيهِ مِن
قَبْلُ فَٱللَّهُ خَيْرٌ حَٰفِظٗاۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ ٦٤ وَلَمَّا فَتَحُواْ
مَتَٰعَهُمْ وَجَدُواْ بِضَٰعَتَهُمْ رُدَّتْ إِلَيْهِمْۖ قَالُواْ يَٰٓأَبَانَا
مَا نَبْغِيۖ هَٰذِهِۦ بِضَٰعَتُنَا رُدَّتْ إِلَيْنَاۖ وَنَمِيرُ أَهْلَنَا وَنَحْفَظُ
أَخَانَا وَنَزْدَادُ كَيْلَ بَعِيرٖۖ ذَٰلِكَ كَيْلَ يَسِيرَ ٦٥ قَالَ
لَنْ أُرْسِلَهُ مَعَكُمْ حَتَّىٰ تُؤْتُونِ مَوْثِقٗا مِّنَ ٱللَّهِ لَتَأْتُنَّنِي
بِهِۦٓ إِلَّآ أَن يُحَاطَ بِكُمْۖ فَلَمَّآ ءَاتَوْهُ مَوْثِقَهُمْ قَالَ ٱللَّهُ عَلَىٰ مَا
نَقُولُ وَكِيلَ ٦٦ وَقَالَ يَٰبَنِيَّ لَا تَدْخُلُواْ مِنۢ بَابٖ وَٰحِدٖ
وَٱدْخُلُواْ مِنْ أَبْوَٰبٖ مُّتَفَرِّقَةٖۖ وَمَآ أُغْنِي عَنكُم مِّنَ ٱللَّهِ مِن
شَيْءٍۖ إِنِ ٱلْحُكْمُ إِلَّا لِلَّهِۖ عَلَيْهِ تَوَكَّلْتُۖ وَعَلَيْهِ فَلْيَتَوَكَّلِ
ٱلْمُتَوَكِّلُونَ ٦٧ وَلَمَّا دَخَلُواْ مِنْ حَيْثُ أَمَرَهُمْ أَبُوهُم مَّا كَانَ
يُغْنِي عَنْهُم مِّنَ ٱللَّهِ مِن شَيْءٍ إِلَّا حَاجَةٗ فِي نَفْسِ يَعْقُوبَ
قَضَىٰهَاۚ وَإِنَّهُ لَذُو عِلْمٖ لِّمَا عَلَّمْنَٰهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ
لَا يَعْلَمُونَ ٦٨ وَلَمَّا دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُۖ
قَالَ إِنِّيٓ أَنَا أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُواْ يَعْمَلُونَ ٦٩
فَلَمَّا جَهَّزَهُم بِجَهَازِهِمْ جَعَلَ ٱلسِّقَايَةَ فِي رَحْلِ أَخِيهِ
ثُمَّ أَذَّنَ مُؤَذِّنٌ أَيَّتُهَا ٱلْعِيرُ إِنَّكُمْ لَسَٰرِقُونَ ٧٠ قَالُواْ
وَأَقْبَلُواْ عَلَيْهِم مَّاذَا تَفْقِدُونَ ٧١ قَالُواْ نَفْقِدُ صُوَاعَ ٱلْمَلِكِ
وَلِمَن جَآءَ بِهِۦ حِمْلُ بَعِيرٖ وَأَنَا بِهِۦ زَعِيمَ ٧٢ قَالُواْ تَٱللَّهِ
لَقَدْ عَلِمْتُم مَّا جِئْنَا لِنُفْسِدَ فِي ٱلْأَرْضِ وَمَا كُنَّا سَٰرِقِينَ
٧٣ قَالُواْ فَمَا جَزَٰٓؤُهُٓ إِن كُنتُمْ كَٰذِبِينَ ٧٤ قَالُواْ جَزَٰٓؤُهُ
مَن وُجِدَ فِي رَحْلِهِۦ فَهُوَ جَزَٰٓؤُهُۚ كَذَٰلِكَ نَجْزِي ٱلظَّٰلِمِينَ
٧٥ فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن
وِعَآءِ أَخِيهِۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ
فِي دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُۚ نَرْفَعُ دَرَجَٰتٖ مَّن نَّشَآءُ
وَفَوْقَ كُلِّ ذِي عِلْمٍ عَلِيمَ ٧٦ قَالُوٓاْ إِن يَسْرِقْ
فَقَدْ سَرَقَ أَخَ لَّهُ مِن قَبْلُۚ فَأَسَرَّهَا يُوسُفُ فِي نَفْسِهِۦ
وَلَمْ يُبْدِهَا لَهُمْۚ قَالَ أَنتُمْ شَرَّ مَّكَانٗاۖ وَٱللَّهُ أَعْلَمُ بِمَا
تَصِفُونَ ٧٧ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ إِنَّ لَهُٓ أَبٗا شَيْخٗا كَبِيرٗا
فَخُذْ أَحَدَنَا مَكَانَهُٓۖ إِنَّا نَرَىٰكَ مِنَ ٱلْمُحْسِنِينَ ٧٨
قَالَ مَعَاذَ ٱللَّهِ أَن نَّأْخُذَ إِلَّا مَن وَجَدْنَا مَتَٰعَنَا عِندَهُٓ إِنَّآ
إِذٗا لَّظَٰلِمُونَ ٧٩ فَلَمَّا ٱسْتَيْـَٔسُواْ مِنْهُ خَلَصُواْ نَجِيّٗاۖ
قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓاْ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم
مَّوْثِقٗا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِي يُوسُفَۖ فَلَنْ أَبْرَحَ
ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِيٓ أَبِيٓ أَوْ يَحْكُمَ ٱللَّهُ لِيۖ وَهُوَ خَيْرُ ٱلْحَٰكِمِينَ
٨٠ ٱرْجِعُوٓاْ إِلَىٰٓ أَبِيكُمْ فَقُولُواْ يَٰٓأَبَانَآ إِنَّ ٱبْنَكَ سَرَقَ
وَمَا شَهِدْنَآ إِلَّا بِمَا عَلِمْنَا وَمَا كُنَّا لِلْغَيْبِ حَٰفِظِينَ
٨١ وَسْـَٔلِ ٱلْقَرْيَةَ ٱلَّتِي كُنَّا فِيهَا وَٱلْعِيرَ ٱلَّتِيٓ أَقْبَلْنَا فِيهَاۖ
وَإِنَّا لَصَٰدِقُونَ ٨٢ قَالَ بَلْ سَوَّلَتْ لَكُمْ أَنفُسُكُمْ أَمْرٗاۖ
فَصَبْرَ جَمِيلٌۖ عَسَى ٱللَّهُ أَن يَأْتِيَنِي بِهِمْ جَمِيعًاۚ إِنَّهُ هُوَ
ٱلْعَلِيمُ ٱلْحَكِيمُ ٨٣ وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَٰٓأَسَفَىٰ عَلَىٰ
يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمَ
٨٤ قَالُواْ تَٱللَّهِ تَفْتَؤُاْ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا
أَوْ تَكُونَ مِنَ ٱلْهَٰلِكِينَ ٨٥ قَالَ إِنَّمَآ أَشْكُواْ بَثِّي
وَحُزْنِيٓ إِلَى ٱللَّهِ وَأَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ٨٦
يَٰبَنِيَّ ٱذْهَبُواْ فَتَحَسَّسُواْ مِن يُوسُفَ وَأَخِيهِ وَلَا تَاْيْـَٔسُواْ
مِن رَّوْحِ ٱللَّهِۖ إِنَّهُ لَا يَاْيْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ
ٱلْكَٰفِرُونَ ٨٧ فَلَمَّا دَخَلُواْ عَلَيْهِ قَالُواْ يَٰٓأَيُّهَا ٱلْعَزِيزُ
مَسَّنَا وَأَهْلَنَا ٱلضُّرُّ وَجِئْنَا بِبِضَٰعَةٖ مُّزْجَىٰةٖ فَأَوْفِ لَنَا
ٱلْكَيْلَ وَتَصَدَّقْ عَلَيْنَآۖ إِنَّ ٱللَّهَ يَجْزِي ٱلْمُتَصَدِّقِينَ
٨٨ قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ
جَٰهِلُونَ ٨٩ قَالُوٓاْ أَءِنَّكَ لَأَنتَ يُوسُفُۖ قَالَ أَنَا يُوسُفُ
وَهَٰذَآ أَخِيۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآۖ إِنَّهُ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ
ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ ٩٠ قَالُواْ تَٱللَّهِ لَقَدْ
ءَاثَرَكَ ٱللَّهُ عَلَيْنَا وَإِن كُنَّا لَخَٰطِـِٔينَ ٩١ قَالَ لَا تَثْرِيبَ
عَلَيْكُمُ ٱلْيَوْمَۖ يَغْفِرُ ٱللَّهُ لَكُمْۖ وَهُوَ أَرْحَمُ ٱلرَّٰحِمِينَ
٩٢ ٱذْهَبُواْ بِقَمِيصِي هَٰذَا فَأَلْقُوهُ عَلَىٰ وَجْهِ أَبِي يَأْتِ
بَصِيرٗا وَأْتُونِي بِأَهْلِكُمْ أَجْمَعِينَ ٩٣ وَلَمَّا فَصَلَتِ
ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّي لَأَجِدُ رِيحَ يُوسُفَۖ لَوْلَآ أَن
تُفَنِّدُونِ ٩٤ قَالُواْ تَٱللَّهِ إِنَّكَ لَفِي ضَلَٰلِكَ ٱلْقَدِيمِ ٩٥
فَلَمَّآ أَن جَآءَ ٱلْبَشِيرُ أَلْقَىٰهُ عَلَىٰ وَجْهِهِۦ فَٱرْتَدَّ بَصِيرٗاۖ قَالَ
أَلَمْ أَقُل لَّكُمْ إِنِّيٓ أَعْلَمُ مِنَ ٱللَّهِ مَا لَا تَعْلَمُونَ ٩٦ قَالُواْ
يَٰٓأَبَانَا ٱسْتَغْفِرْ لَنَا ذُنُوبَنَآ إِنَّا كُنَّا خَٰطِـِٔينَ ٩٧ قَالَ سَوْفَ
أَسْتَغْفِرُ لَكُمْ رَبِّيٓۖ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٩٨ فَلَمَّا
دَخَلُواْ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُواْ مِصْرَ
إِن شَآءَ ٱللَّهُ ءَامِنِينَ ٩٩ وَرَفَعَ أَبَوَيْهِ عَلَى ٱلْعَرْشِ وَخَرُّواْ
لَهُ سُجَّدٗاۖ وَقَالَ يَٰٓأَبَتِ هَٰذَا تَأْوِيلُ رُءْيَٰيَ مِن قَبْلُ قَدْ جَعَلَهَا
رَبِّي حَقّٗاۖ وَقَدْ أَحْسَنَ بِيٓ إِذْ أَخْرَجَنِي مِنَ ٱلسِّجْنِ وَجَآءَ بِكُم
مِّنَ ٱلْبَدْوِ مِنۢ بَعْدِ أَن نَّزَغَ ٱلشَّيْطَٰنُ بَيْنِي وَبَيْنَ إِخْوَتِيٓۚ إِنَّ
رَبِّي لَطِيفَ لِّمَا يَشَآءُۚ إِنَّهُ هُوَ ٱلْعَلِيمُ ٱلْحَكِيمُ ١٠٠ رَبِّ
قَدْ ءَاتَيْتَنِي مِنَ ٱلْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ ٱلْأَحَادِيثِۚ
فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَنتَ وَلِيِّۦ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِۖ
تَوَفَّنِي مُسْلِمٗا وَأَلْحِقْنِي بِٱلصَّٰلِحِينَ ١٠١ ذَٰلِكَ مِنْ أَنۢبَآءِ
ٱلْغَيْبِ نُوحِيهِ إِلَيْكَۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوٓاْ أَمْرَهُمْ
وَهُمْ يَمْكُرُونَ ١٠٢ وَمَآ أَكْثَرُ ٱلنَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ ١٠٣
وَمَا تَسْـَٔلُهُمْ عَلَيْهِ مِنْ أَجْرٍۚ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ
١٠٤ وَكَأَيِّن مِّنْ ءَايَةٖ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ يَمُرُّونَ عَلَيْهَا
وَهُمْ عَنْهَا مُعْرِضُونَ ١٠٥ وَمَا يُؤْمِنُ أَكْثَرُهُم بِٱللَّهِ إِلَّا
وَهُم مُّشْرِكُونَ ١٠٦ أَفَأَمِنُوٓاْ أَن تَأْتِيَهُمْ غَٰشِيَةَ مِّنْ عَذَابِ
ٱللَّهِ أَوْ تَأْتِيَهُمُ ٱلسَّاعَةُ بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ١٠٧ قُلْ
هَٰذِهِۦ سَبِيلِيٓ أَدْعُوٓاْ إِلَى ٱللَّهِۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ ٱتَّبَعَنِيۖ
وَسُبْحَٰنَ ٱللَّهِ وَمَآ أَنَا مِنَ ٱلْمُشْرِكِينَ ١٠٨ وَمَآ أَرْسَلْنَا مِن
قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِم مِّنْ أَهْلِ ٱلْقُرَىٰٓ أَفَلَمْ يَسِيرُواْ
فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن
قَبْلِهِمْ وَلَدَارُ ٱلْأٓخِرَةِ خَيْرَ لِّلَّذِينَ ٱتَّقَوْاْۚ أَفَلَا تَعْقِلُونَ ١٠٩
حَتَّىٰٓ إِذَا ٱسْتَيْـَٔسَ ٱلرُّسُلُ وَظَنُّوٓاْ أَنَّهُمْ قَدْ كُذِبُواْ
جَآءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَآءُۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ ٱلْقَوْمِ
ٱلْمُجْرِمِينَ ١١٠ لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةَ لِّأُوْلِي ٱلْأَلْبَٰبِ
مَا كَانَ حَدِيثٗا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ ٱلَّذِي بَيْنَ يَدَيْهِ
وَتَفْصِيلَ كُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَ ١١١
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الٓمٓرۚ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ وَٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ
وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَ ١ ٱللَّهُ ٱلَّذِي رَفَعَ ٱلسَّمَٰوَٰتِ
بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ
كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ يُدَبِّرُ ٱلْأَمْرَ يُفَصِّلُ ٱلْأٓيَٰتِ لَعَلَّكُم
بِلِقَآءِ رَبِّكُمْ تُوقِنُونَ ٢ وَهُوَ ٱلَّذِي مَدَّ ٱلْأَرْضَ وَجَعَلَ فِيهَا رَوَٰسِيَ
وَأَنْهَٰرٗاۖ وَمِن كُلِّ ٱلثَّمَرَٰتِ جَعَلَ فِيهَا زَوْجَيْنِ ٱثْنَيْنِۖ يُغْشِي ٱلَّيْلَ
ٱلنَّهَارَۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَ ٣ وَفِي ٱلْأَرْضِ
قِطَعَ مُّتَجَٰوِرَٰتَ وَجَنَّٰتَ مِّنْ أَعْنَٰبٖ وَزَرْعَ وَنَخِيلَ صِنْوَانَ
وَغَيْرُ صِنْوَانٖ يُسْقَىٰ بِمَآءٖ وَٰحِدٖ وَنُفَضِّلُ بَعْضَهَا عَلَىٰ بَعْضٖ
فِي ٱلْأُكُلِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ٤ وَإِن تَعْجَبْ
فَعَجَبَ قَوْلُهُمْ أَءِذَا كُنَّا تُرَٰبًا أَءِنَّا لَفِي خَلْقٖ جَدِيدٍ
أُوْلَٰٓئِكَ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ وَأُوْلَٰٓئِكَ ٱلْأَغْلَٰلُ فِيٓ
أَعْنَاقِهِمْۖ وَأُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ٥
وَيَسْتَعْجِلُونَكَ بِٱلسَّيِّئَةِ قَبْلَ ٱلْحَسَنَةِ وَقَدْ خَلَتْ مِن
قَبْلِهِمُ ٱلْمَثُلَٰتُ وَإِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ لِّلنَّاسِ عَلَىٰ ظُلْمِهِمْۖ
وَإِنَّ رَبَّكَ لَشَدِيدُ ٱلْعِقَابِ ٦ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ
أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦٓ إِنَّمَآ أَنتَ مُنذِرَۖ وَلِكُلِّ قَوْمٍ
هَادٍ ٧ ٱللَّهُ يَعْلَمُ مَا تَحْمِلُ كُلُّ أُنثَىٰ وَمَا تَغِيضُ ٱلْأَرْحَامُ
وَمَا تَزْدَادُۚ وَكُلُّ شَيْءٍ عِندَهُ بِمِقْدَارٍ ٨ عَٰلِمُ ٱلْغَيْبِ
وَٱلشَّهَٰدَةِ ٱلْكَبِيرُ ٱلْمُتَعَالِ ٩ سَوَآءَ مِّنكُم مَّنْ
أَسَرَّ ٱلْقَوْلَ وَمَن جَهَرَ بِهِۦ وَمَنْ هُوَ مُسْتَخْفِۭ بِٱلَّيْلِ وَسَارِبُۢ
بِٱلنَّهَارِ ١٠ لَهُ مُعَقِّبَٰتَ مِّنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦ
يَحْفَظُونَهُ مِنْ أَمْرِ ٱللَّهِ إِنَّ ٱللَّهَ لَا يُغَيِّرُ مَا بِقَوْمٍ حَتَّىٰ يُغَيِّرُواْ
مَا بِأَنفُسِهِمْ وَإِذَآ أَرَادَ ٱللَّهُ بِقَوْمٖ سُوٓءٗا فَلَا مَرَدَّ لَهُۚ وَمَا
لَهُم مِّن دُونِهِۦ مِن وَالٍ ١١ هُوَ ٱلَّذِي يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا
وَطَمَعٗا وَيُنشِئُ ٱلسَّحَابَ ٱلثِّقَالَ ١٢ وَيُسَبِّحُ ٱلرَّعْدُ بِحَمْدِهِۦ
وَٱلْمَلَٰٓئِكَةُ مِنْ خِيفَتِهِۦ وَيُرْسِلُ ٱلصَّوَٰعِقَ فَيُصِيبُ بِهَا
مَن يَشَآءُ وَهُمْ يُجَٰدِلُونَ فِي ٱللَّهِ وَهُوَ شَدِيدُ ٱلْمِحَالِ ١٣
لَهُ دَعْوَةُ ٱلْحَقِّۚ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَسْتَجِيبُونَ لَهُم بِشَيْءٍ إِلَّا
كَبَٰسِطِ كَفَّيْهِ إِلَى ٱلْمَآءِ لِيَبْلُغَ فَاهُ وَمَا هُوَ بِبَٰلِغِهِۦۚ وَمَا دُعَآءُ ٱلْكَٰفِرِينَ
إِلَّا فِي ضَلَٰلٖ ١٤ وَلِلَّهِ يَسْجُدُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ طَوْعٗا
وَكَرْهٗا وَظِلَٰلُهُم بِٱلْغُدُوِّ وَٱلْأٓصَالِ۩ ١٥ قُلْ مَن رَّبُّ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ قُلِ ٱللَّهُۚ قُلْ أَفَٱتَّخَذْتُم مِّن دُونِهِۦٓ أَوْلِيَآءَ لَا يَمْلِكُونَ
لِأَنفُسِهِمْ نَفْعٗا وَلَا ضَرّٗاۚ قُلْ هَلْ يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ أَمْ هَلْ
تَسْتَوِي ٱلظُّلُمَٰتُ وَٱلنُّورُ أَمْ جَعَلُواْ لِلَّهِ شُرَكَآءَ خَلَقُواْ كَخَلْقِهِۦ فَتَشَٰبَهَ
ٱلْخَلْقُ عَلَيْهِمْۚ قُلِ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖ وَهُوَ ٱلْوَٰحِدُ ٱلْقَهَّٰرُ ١٦ أَنزَلَ
مِنَ ٱلسَّمَآءِ مَآءٗ فَسَالَتْ أَوْدِيَةُۢ بِقَدَرِهَا فَٱحْتَمَلَ ٱلسَّيْلُ زَبَدٗا رَّابِيٗاۖ
وَمِمَّا يُوقِدُونَ عَلَيْهِ فِي ٱلنَّارِ ٱبْتِغَآءَ حِلْيَةٍ أَوْ مَتَٰعٖ زَبَدَ مِّثْلُهُۚ
كَذَٰلِكَ يَضْرِبُ ٱللَّهُ ٱلْحَقَّ وَٱلْبَٰطِلَۚ فَأَمَّا ٱلزَّبَدُ فَيَذْهَبُ جُفَآءٗۖ
وَأَمَّا مَا يَنفَعُ ٱلنَّاسَ فَيَمْكُثُ فِي ٱلْأَرْضِۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ
ٱلْأَمْثَالَ ١٧ لِلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمُ ٱلْحُسْنَىٰۚ وَٱلَّذِينَ لَمْ يَسْتَجِيبُواْ
لَهُ لَوْ أَنَّ لَهُم مَّا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦٓۚ
أُوْلَٰٓئِكَ لَهُمْ سُوٓءُ ٱلْحِسَابِ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمِهَادُ ١٨
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱘ
ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪﳫ ﳬ ﳭ ﳮ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب