الحزب السادس والعشرون

Hizb 26
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19 ۞ أَفَمَن يَعۡلَمُ أَنَّمَآ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ ٱلۡحَقُّ كَمَنۡ هُوَ أَعۡمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِafamanأفمنأَفَمَنThen is (he) whoyaʿlamuيعلميَعْلَمُknowsannamāأنماأَنَّمَآthat whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truthkamanكمنكَمَنْlike (one) whohuwaهوهُوَ[he]aʿmāأعمىأَعْمَىٰٓ(is) blind?innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُpay heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;Is the one who knows that what has been sent down from your Lord is the truth like the one who is blind[21]? None will take heed except the people of understanding,Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
20 ٱلَّذِينَ يُوفُونَ بِعَهۡدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلۡمِيثَٰقَalladhīnaالذينٱلَّذِينَThose whoyūfūnaيوفونيُوفُونَfulfillbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyanquḍūnaينقضونيَنقُضُونَthey breakl-mīthāqaالميثاقٱلْمِيثَٰقَthe contract,Such as keep the pact of Allah, and break not the covenant;those who fulfill the covenant of Allah and do not break the pledge,Those who fulfill the covenant of Allāh and do not break the contract,Those who fulfil the covenant of Allah and fail not in their plighted word;
21 وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخۡشَوۡنَ رَبَّهُمۡ وَيَخَافُونَ سُوٓءَ ٱلۡحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaṣilūnaيصلونيَصِلُونَjoinmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓ[for it]anأنأَنtoyūṣalaيوصليُوصَلَbe joined,wayakhshawnaويخشونوَيَخْشَوْنَand fearrabbahumربهمرَبَّهُمْtheir Lordwayakhāfūnaويخافونوَيَخَافُونَand are afraidsūaسوءسُوٓءَ(of) the evill-ḥisābiالحسابٱلْحِسَابِthe account,Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;and those who maintain [the ties] which Allah has ordered to be maintained[22], and fear their Lord, and are afraid of a terrible reckoning,And those who join that which Allāh has ordered to be joined[637] and fear their Lord and are afraid of the evil of [their] account,Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
22 وَٱلَّذِينَ صَبَرُواْ ٱبۡتِغَآءَ وَجۡهِ رَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ وَيَدۡرَءُونَ بِٱلۡحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمۡ عُقۡبَى ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoṣabarūصبرواصَبَرُواْ(are) patient,ib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Facerabbihimربهمرَبِّهِمْ(of) their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publiclywayadraūnaويدرءونوَيَدْرَءُونَand they repelbil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith the goodl-sayi-ataالسيئةٱلسَّيِّئَةَthe evil -ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمْfor themʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home -Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,and those who observe patience, seeking the pleasure of their Lord, and establish prayer, and spend from what We have provided for them, secretly and in public, and repel evil with good – it is they who will have the final abode[23],And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-
23 جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۖ وَٱلۡمَلَٰٓئِكَةُ يَدۡخُلُونَ عَلَيۡهِم مِّن كُلِّ بَابٖjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍof Eden,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(were) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouses,wadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offsprings.wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُAnd the Angelsyadkhulūnaيدخلونيَدْخُلُونَwill enterʿalayhimعليهمعَلَيْهِمupon themminمنمِّنfromkulliكلكُلِّeverybābinباببَابٍgate,Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,Gardens of Eternity, which they will enter together with their righteous parents, their spouses and their offspring. Angels will enter upon them from every gate,Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
24 سَلَٰمٌ عَلَيۡكُم بِمَا صَبَرۡتُمۡۚ فَنِعۡمَ عُقۡبَى ٱلدَّارِsalāmunسلامسَلَٰمٌ(Saying), "Peaceʿalaykumعليكمعَلَيْكُم(be) upon youbimāبمابِمَاfor whatṣabartumصبرتمصَبَرْتُمْyou patiently endured.faniʿ'maفنعمفَنِعْمَAnd excellentʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home."(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.“Peace be on you, for what you have patiently endured. How excellent is the final abode!”"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home."Peace unto you for that ye persevered in patience! Now how excellent is the final home!"
25 وَٱلَّذِينَ يَنقُضُونَ عَهۡدَ ٱللَّهِ مِنۢ بَعۡدِ مِيثَٰقِهِۦ وَيَقۡطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفۡسِدُونَ فِي ٱلۡأَرۡضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَthe covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦcontracting it,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand severmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓfor itanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumuلهملَهُمُfor theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the curse,walahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is) an evill-dāriالدارٱلدَّارِhome.And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.As for those who break the covenant of Allah after it has been ratified, and sever the ties that Allah has commanded to be maintained, and spread corruption in the land – it is they who are cursed, and for them there will be the worst abode[24].But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.[639]But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
26 ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ وَفَرِحُواْ بِٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا فِي ٱلۡأٓخِرَةِ إِلَّا مَتَٰعٞal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.wafariḥūوفرحواوَفَرِحُواْAnd they rejoicebil-ḥayatiبالحياةبِٱلْحَيَوٰةِin the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand nothingl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَاof the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,illāإلاإِلَّاexceptmatāʿunمتاعمَتَٰعٌan enjoyment.Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.Allah extends provision to whom He wills or restricts it. They rejoice in the life of this world, although the life of this world, compared to the Hereafter, is nothing but a fleeting pleasure.Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
27 وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَةٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَنۡ أَنَابَwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why has notunzilaأنزلأُنزِلَbeen sent downʿalayhiعليهعَلَيْهِupon himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنْwhoeveranābaأنابأَنَابَturns back,Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),Those who disbelieve say, “Why has no sign been sent down to him from his Lord?” Say, “Allah causes to stray whom He wills and guides to Himself who turns to Him,And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
28 ٱلَّذِينَ ءَامَنُواْ وَتَطۡمَئِنُّ قُلُوبُهُم بِذِكۡرِ ٱللَّهِۗ أَلَا بِذِكۡرِ ٱللَّهِ تَطۡمَئِنُّ ٱلۡقُلُوبُalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwataṭma-innuوتطمئنوَتَطْمَئِنُّand find satisfactionqulūbuhumقلوبهمقُلُوبُهُمtheir heartsbidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَاNo doubt,bidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allahtaṭma-innuتطمئنتَطْمَئِنُّfind satisfactionl-qulūbuالقلوبٱلْقُلُوبُthe hearts."Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured.""Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction.
29 ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمۡ وَحُسۡنُ مَـَٔابٖalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ṭūbāطوبىطُوبَىٰblessednesslahumلهملَهُمْ(is) for themwaḥus'nuوحسنوَحُسْنُand a beautifulmaābinمآبمَـَٔابٍplace of return.Those who believe and do right: Joy is for them, and bliss (their) journey's end.Those who believe and do righteous deeds, for them there will be bliss[25] and a good return.”Those who have believed and done righteous deeds - a good state is theirs and a good return."For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return."
30 كَذَٰلِكَ أَرۡسَلۡنَٰكَ فِيٓ أُمَّةٖ قَدۡ خَلَتۡ مِن قَبۡلِهَآ أُمَمٞ لِّتَتۡلُوَاْ عَلَيۡهِمُ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَهُمۡ يَكۡفُرُونَ بِٱلرَّحۡمَٰنِۚ قُلۡ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ مَتَابِkadhālikaكذلككَذَٰلِكَThusarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youfīفيفِىٓtoummatinأمةأُمَّةٍa nationqadقدقَدْverilykhalatخلتخَلَتْhave passed awayminمنمِنfromqablihāقبلهاقَبْلِهَآbefore itumamunأممأُمَمٌnations,litatluwāلتتلولِّتَتْلُوَاْso that you might reciteʿalayhimuعليهمعَلَيْهِمُto themalladhīالذيٱلَّذِىٓwhatawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,wahumوهموَهُمْwhile theyyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Gracious.qulقلقُلْSay,huwaهوهُوَ"Herabbīربيرَبِّى(is) my Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to Himmatābiمتابمَتَابِ(is) my return."Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.Thus did We send you to a community before which other communities had passed away, so that you may recite to them what We have revealed to you, yet they disbelieve in the Most Compassionate. Say, “He is my Lord; none has the right to be worshiped except Him. In Him I put my trust, and to Him is my return.”Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!"
31 وَلَوۡ أَنَّ قُرۡءَانٗا سُيِّرَتۡ بِهِ ٱلۡجِبَالُ أَوۡ قُطِّعَتۡ بِهِ ٱلۡأَرۡضُ أَوۡ كُلِّمَ بِهِ ٱلۡمَوۡتَىٰۗ بَل لِّلَّهِ ٱلۡأَمۡرُ جَمِيعًاۗ أَفَلَمۡ يَاْيۡـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوۡ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗاۗ وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوۡ تَحُلُّ قَرِيبٗا مِّن دَارِهِمۡ حَتَّىٰ يَأۡتِيَ وَعۡدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخۡلِفُ ٱلۡمِيعَادَwalawولووَلَوْAnd ifannaأنأَنَّthat wasqur'ānanقرآناقُرْءَانًاany Quran,suyyiratسيرتسُيِّرَتْcould be movedbihiبهبِهِby itl-jibāluالجبالٱلْجِبَالُthe mountains,awأوأَوْorquṭṭiʿatقطعتقُطِّعَتْcould be cloven asunderbihiبهبِهِby itl-arḍuالأرضٱلْأَرْضُthe earth,awأوأَوْorkullimaكلمكُلِّمَcould be made to speakbihiبهبِهِby itl-mawtāالموتىٱلْمَوْتَىٰthe dead.balبلبَلNay,lillahiللهلِّلَّهِwith Allahl-amruالأمرٱلْأَمْرُ(is) the commandjamīʿanجميعاجَمِيعًاall.afalamأفلمأَفَلَمْThen do notyāy'asiييأسيَاْيْـَٔسِknowalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatlawلولَّوْifyashāuيشاءيَشَآءُhad willedl-lahuاللهٱللَّهُAllah,lahadāلهدىلَهَدَىsurely, He would have guidedl-nāsaالناسٱلنَّاسَall?jamīʿanجميعاجَمِيعًاall of the mankind?walāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievetuṣībuhumتصيبهمتُصِيبُهُمto strike thembimāبمابِمَاfor whatṣanaʿūصنعواصَنَعُواْthey didqāriʿatunقارعةقَارِعَةٌa disaster,awأوأَوْortaḥulluتحلتَحُلُّit settlesqarībanقريباقَرِيبًاcloseminمنمِّنfromdārihimدارهمدَارِهِمْtheir homesḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَcomeswaʿduوعدوَعْدُ(the) promisel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyukh'lifuيخلفيُخْلِفُfaill-mīʿādaالميعادٱلْمِيعَادَ(in) the Promise.Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.Even if there were a Qur’an that could cause mountains to move[26], or split the earth, or cause the dead to speak, [they would still not believe]. To Allah belongs all matters. Do the believers not know that if Allah had willed, He could have guided all humans? Calamities will continue to befall the disbelievers or strike close to their homes because of their deeds, until the promise of Allah comes to pass, for Allah does not fail in His promise.And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,[640] [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
32 وَلَقَدِ ٱسۡتُهۡزِئَ بِرُسُلٖ مِّن قَبۡلِكَ فَأَمۡلَيۡتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِwalaqadiولقدوَلَقَدِAnd certainly,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-amlaytuفأمليتفَأَمْلَيْتُbut I granted respitelilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieved;thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty.And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!There were messengers before you who were ridiculed, but I gave respite to those who disbelieved, then I seized them[27]. How [terrible] was My chastisement!And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
33 أَفَمَنۡ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفۡسِۭ بِمَا كَسَبَتۡۗ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلۡ سَمُّوهُمۡۚ أَمۡ تُنَبِّـُٔونَهُۥ بِمَا لَا يَعۡلَمُ فِي ٱلۡأَرۡضِ أَم بِظَٰهِرٖ مِّنَ ٱلۡقَوۡلِۗ بَلۡ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكۡرُهُمۡ وَصُدُّواْ عَنِ ٱلسَّبِيلِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖafamanأفمنأَفَمَنْIs then He Whohuwaهوهُوَ(He)qāimunقائمقَآئِمٌ(is) a Maintainerʿalāعلىعَلَىٰofkulliكلكُلِّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned?wajaʿalūوجعلواوَجَعَلُواْYet they ascribelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartners.qulقلقُلْSay,sammūhumسموهمسَمُّوهُمْ"Name them.amأمأَمْOrtunabbiūnahuتنبئونهتُنَبِّـُٔونَهُۥ(do) you inform Himbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُHe knowsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمorbiẓāhirinبظاهربِظَٰهِرٍof the apparentminaمنمِّنَofl-qawliالقولٱلْقَوْلِthe words?"balبلبَلْNay,zuyyinaزينزُيِّنَ(is) made fair-seeminglilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievemakruhumمكرهممَكْرُهُمْtheir plotting,waṣuddūوصدواوَصُدُّواْand they are hinderedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Path.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِ(by) Allahl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.Is He Who watches every soul in whatever it does [like others]? Yet they ascribe partners to Allah. Say, “Name them! Or do you presume to inform Him of something that He does not know on earth, or it is just a show of words?” No, but the falsehood of the disbelievers is made appealing to them, and they are hindered from the [straight] path. Whoever Allah causes to stray, he will have none to guide.Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that[641] which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"[642] Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
34 لَّهُمۡ عَذَابٞ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖlahumلهملَّهُمْFor themʿadhābunعذابعَذَابٌ(is) a punishmentfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalaʿadhābuولعذابوَلَعَذَابُand surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashaqquأشقأَشَقُّ(is) harder.wamāوماوَمَاAnd notlahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍdefender.For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.They will be punished in this life, but the punishment of the Hereafter is more severe, and they will have no protector against Allah.For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
35 ۞ مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ أُكُلُهَا دَآئِمٞ وَظِلُّهَاۚ تِلۡكَ عُقۡبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقۡبَى ٱلۡكَٰفِرِينَ ٱلنَّارُmathaluمثلمَّثَلُThe examplel-janatiالجنةٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَ(is) promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.ukuluhāأكلهاأُكُلُهَاIts fooddāimunدائمدَآئِمٌ(is) everlasting,waẓilluhāوظلهاوَظِلُّهَاand its shade.til'kaتلكتِلْكَThisʿuq'bāعقبىعُقْبَى(is the) endalladhīnaالذينٱلَّذِينَof those whoittaqawاتقواٱتَّقَواْ(are) righteous,waʿuq'bāوعقبىوَّعُقْبَىand (the) endl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversl-nāruالنارٱلنَّارُ(is) the Fire.A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.The likeness of Paradise, which is promised to the righteous is that under it rivers flow; its fruit is eternal, so is its shade. Such is the end of those who fear Allah, but the end of the disbelievers is Fire!The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
36 وَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يَفۡرَحُونَ بِمَآ أُنزِلَ إِلَيۡكَۖ وَمِنَ ٱلۡأَحۡزَابِ مَن يُنكِرُ بَعۡضَهُۥۚ قُلۡ إِنَّمَآ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ وَلَآ أُشۡرِكَ بِهِۦٓۚ إِلَيۡهِ أَدۡعُواْ وَإِلَيۡهِ مَـَٔابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Book,yafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآat whatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto you,waminaومنوَمِنَbut amongl-aḥzābiالأحزابٱلْأَحْزَابِthe groupsmanمنمَن(those) whoyunkiruينكريُنكِرُdenybaʿḍahuبعضهبَعْضَهُۥa part of it.qulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyumir'tuأمرتأُمِرْتُI have been commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,walāولاوَلَآand notush'rikaأشركأُشْرِكَI associate partnersbihiبهبِهِۦٓwith Him.ilayhiإليهإِلَيْهِTo HimadʿūأدعوأَدْعُواْI callwa-ilayhiوإليهوَإِلَيْهِand to Himmaābiمآبمَـَٔابِ(is) my return."Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.Those whom We gave the Scripture[28] rejoice at that which is sent down to you [O Prophet], but there are some factions who deny part of it. Say, “I have only been commanded to worship Allah, and associate none with Him. To Him I call and to Him is my return.”And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return."
37 وَكَذَٰلِكَ أَنزَلۡنَٰهُ حُكۡمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعۡتَ أَهۡوَآءَهُم بَعۡدَ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itḥuk'manحكماحُكْمًا(to be) a judgment of authorityʿarabiyyanعربياعَرَبِيًّا(in) Arabic.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdamāبعد مابَعْدَمَاafter whatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notwāqinواقوَاقٍdefender.Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.Thus We have sent it down as a commandment in Arabic. If you were to follow their[29] desires after the knowledge that has come to you, you would have no supporter or protector against Allah.And thus We have revealed it as an Arabic legislation.[643] And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
38 وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ وَجَعَلۡنَا لَهُمۡ أَزۡوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ لِكُلِّ أَجَلٖ كِتَابٞwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentrusulanرسلارُسُلًاMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youwajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themazwājanأزواجاأَزْوَٰجًاwiveswadhurriyyatanوذريةوَذُرِّيَّةًand offspring.wamāوماوَمَاAnd notkānaكانكَانَwaslirasūlinلرسوللِرَسُولٍfor a Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe comesbiāyatinبآيةبِـَٔايَةٍwith a signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the leavel-lahiاللهٱللَّهِ(of) Allah.likulliلكللِكُلِّFor everythingajalinأجلأَجَلٍ(is) a timekitābunكتابكِتَابٌprescribed.And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.We have sent messengers before you and gave them wives and offspring[30]. It was not for any messenger to bring a sign except with Allah’s permission. Every matter has a destined time.And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).
39 يَمۡحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثۡبِتُۖ وَعِندَهُۥٓ أُمُّ ٱلۡكِتَٰبِyamḥūيمحويَمْحُواْ(Is) eliminatedl-lahuاللهٱللَّهُ(by) AllahmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wayuth'bituويثبتوَيُثْبِتُand confirms,waʿindahuوعندهوَعِندَهُۥٓand with Himummuأمأُمُّ(is) the Mother (of) the Book.l-kitābiالكتابٱلْكِتَٰبِ(is) the Mother (of) the Book.Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.[644]Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
40 وَإِن مَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ وَعَلَيۡنَا ٱلۡحِسَابُwa-inوإنوَإِنAnd whethermāمامَّا(what)nuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-innamāفإنمافَإِنَّمَاso onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyance,waʿalaynāوعليناوَعَلَيْنَاand on Usl-ḥisābuالحسابٱلْحِسَابُ(is) the reckoning.Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.Whether We show you [O Prophet] part of what We warn them or cause you to die [before that], your duty is only to convey the message, and the reckoning is for Us.And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.
41 أَوَلَمۡ يَرَوۡاْ أَنَّا نَأۡتِي ٱلۡأَرۡضَ نَنقُصُهَا مِنۡ أَطۡرَافِهَاۚ وَٱللَّهُ يَحۡكُمُ لَا مُعَقِّبَ لِحُكۡمِهِۦۚ وَهُوَ سَرِيعُ ٱلۡحِسَابِawalamأولمأَوَلَمْDid notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenatīنأتينَأْتِىcomel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاreducing itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَاits borders?wal-lahuواللهوَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُjudges;lāلالَا(there is) nomuʿaqqibaمعقبمُعَقِّبَadjusterliḥuk'mihiلحكمهلِحُكْمِهِۦ(of) His Judgment.wahuwaوهووَهُوَAnd Hesarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.Do they not see that We advance to the land, diminishing it from its sides[33]? It is Allah Who decrees; there is none to reverse His decree, and He is swift in reckoning.Have they not seen that We set upon the land, reducing it from its borders?[645] And Allāh decides; there is no adjuster of His decision. And He is swift in account.See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.
42 وَقَدۡ مَكَرَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَلِلَّهِ ٱلۡمَكۡرُ جَمِيعٗاۖ يَعۡلَمُ مَا تَكۡسِبُ كُلُّ نَفۡسٖۗ وَسَيَعۡلَمُ ٱلۡكُفَّٰرُ لِمَنۡ عُقۡبَى ٱلدَّارِwaqadوقدوَقَدْAnd certainlymakaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them,falillahiفللهفَلِلَّهِbut for Allahl-makruالمكرٱلْمَكْرُ(is) the plotjamīʿanجميعاجَمِيعًاall.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhattaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoul,wasayaʿlamuوسيعلموَسَيَعْلَمُand will knowl-kufāruالكفارٱلْكُفَّٰرُthe disbelieverslimanلمنلِمَنْfor whomʿuq'bāعقبىعُقْبَى(is) the finall-dāriالدارٱلدَّارِthe home.Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.Those who came before them did devise plans, but Allah has the ultimate plan. He knows what every soul does, and the disbelievers will come to know who will have the final abode.And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end.
43 وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسۡتَ مُرۡسَلٗاۚ قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡ وَمَنۡ عِندَهُۥ عِلۡمُ ٱلۡكِتَٰبِwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lastaلستلَسْتَ"You are notmur'salanمرسلامُرْسَلًاa Messenger."qulقلقُلْSay,kafāكفىكَفَىٰ"Sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wamanومنوَمَنْand whoeverʿindahuعندهعِندَهُۥ[he] hasʿil'muعلمعِلْمُknowledgel-kitābiالكتابٱلْكِتَٰبِ(of) the Book."They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.Those who disbelieve say, “You are not a messenger.” Say, “Allah is sufficient as a Witness between me and you, as well as those who have knowledge of the Scripture[34].”And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."[646]The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."
ﱚ
1 الٓرۚ كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ لِتُخۡرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذۡنِ رَبِّهِمۡ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِalif-lam-raالرالٓرAlif Laam Ra.kitābunكتابكِتَٰبٌA Bookanzalnāhuأنزلناهأَنزَلْنَٰهُwhich We have revealedilaykaإليكإِلَيْكَto you,litukh'rijaلتخرجلِتُخْرِجَso that you may bring outl-nāsaالناسٱلنَّاسَthe mankindminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe lightbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord,ilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِthe Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,Alif Lām Ra[1]. This is a book that We have sent down to you, so that you may bring people out of the depths of darkness into the light, by their Lord’s permission, to the path of the All-Mighty, the Praiseworthy.Alif, Lām, Rā.[648] [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-
2 ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ وَوَيۡلٞ لِّلۡكَٰفِرِينَ مِنۡ عَذَابٖ شَدِيدٍal-lahiاللهٱللَّهِAllahalladhīالذيٱلَّذِى(is) the Onelahuلهلَهُۥto Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wawaylunوويلوَوَيْلٌAnd woelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍthe punishmentshadīdinشديدشَدِيدٍsevere.Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;Allah, to Whom belongs all that is in the heavens and all that is on earth. And woe to the disbelievers from a severe punishment!Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
3 ٱلَّذِينَ يَسۡتَحِبُّونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبۡغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖalladhīnaالذينٱلَّذِينَThose whoyastaḥibbūnaيستحبونيَسْتَحِبُّونَlove morel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىthanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Pathl-lahiاللهٱللَّهِ(of) Allah,wayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookedness,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى[in]ḍalālinضلالضَلَٰلٍۭ(are) far astray.baʿīdinبعيدبَعِيدٍ(are) far astray.Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.Those who prefer the life of this world to the Hereafter and prevent [people] from Allah’s way, seeking to make it crooked[2]; it is they who have gone far astray.The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
4 وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوۡمِهِۦ لِيُبَيِّنَ لَهُمۡۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاexceptbilisāniبلسانبِلِسَانِwith the languageqawmihiقومهقَوْمِهِۦ(of) his peopleliyubayyinaليبينلِيُبَيِّنَso that he might make clearlahumلهملَهُمْfor them.fayuḍilluفيضلفَيُضِلُّThen Allah lets go astrayl-lahuاللهٱللَّهُThen Allah lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.We did not send any messenger but in the language of his people to make things clear for them. Allah causes to stray whom He wills[3] and guides whom He wills, and He is the All-Mighty, the All-Wise.And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills[649] and guides whom He wills. And He is the Exalted in Might, the Wise.We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
5 وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنۡ أَخۡرِجۡ قَوۡمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرۡهُم بِأَيَّىٰمِ ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signs,anأنأَنْthatakhrijأخرجأَخْرِجْ"Bring outqawmakaقومكقَوْمَكَyour peopleminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wadhakkir'humوذكرهموَذَكِّرْهُمAnd remind thembi-ayyāmiبأيامبِأَيَّىٰمِof the daysl-lahiاللهٱللَّهِ(of) Allah."innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) the signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍand thankful.We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).We sent Moses with Our signs [saying], “Bring your people out of the depths of darkness into the light, and remind them of Allah’s days[4]. Indeed, there are signs in this for every patient and grateful person.And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days[650] of Allāh." Indeed in that are signs for everyone patient and grateful.We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
6 وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ أَنجَىٰكُم مِّنۡ ءَالِ فِرۡعَوۡنَ يَسُومُونَكُمۡ سُوٓءَ ٱلۡعَذَابِ وَيُذَبِّحُونَ أَبۡنَآءَكُمۡ وَيَسۡتَحۡيُونَ نِسَآءَكُمۡۚ وَفِي ذَٰلِكُم بَلَآءٞ مِّن رَّبِّكُمۡ عَظِيمٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,udh'kurūاذكرواٱذْكُرُواْ"Rememberniʿ'mataنعمةنِعْمَةَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahʿalaykumعليكمعَلَيْكُمْupon you,idhإذإِذْwhenanjākumأنجاكمأَنجَىٰكُمHe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,yasūmūnakumيسومونكميَسُومُونَكُمْthey were afflicting yousūaسوءسُوٓءَ(with) evill-ʿadhābiالعذابٱلْعَذَابِtormentwayudhabbiḥūnaويذبحونوَيُذَبِّحُونَand were slaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat."And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.And [remember] when Moses said to his people, “Remember Allah’s favor upon you when He saved you from Pharaoh’s people who were inflicting upon you the worst torment, slaughtering your sons and keeping your women alive; that was a great trial from your Lord.And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
7 وَإِذۡ تَأَذَّنَ رَبُّكُمۡ لَئِن شَكَرۡتُمۡ لَأَزِيدَنَّكُمۡۖ وَلَئِن كَفَرۡتُمۡ إِنَّ عَذَابِي لَشَدِيدٞwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَproclaimedrabbukumربكمرَبُّكُمْyour Lord,la-inلئنلَئِن"Ifshakartumشكرتمشَكَرْتُمْyou are thankful,la-azīdannakumلأزيدنكملَأَزِيدَنَّكُمْsurely I will increase you;wala-inولئنوَلَئِنbut ifkafartumكفرتمكَفَرْتُمْyou are ungratefulinnaإنإِنَّindeed,ʿadhābīعذابيعَذَابِىMy punishmentlashadīdunلشديدلَشَدِيدٌ(is) surely severe."And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.And [remember] when your Lord declared, ‘If you are grateful, I will surely give you more; but if you are ungrateful, My punishment is severe indeed.’”And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
8 وَقَالَ مُوسَىٰٓ إِن تَكۡفُرُوٓاْ أَنتُمۡ وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,inإنإِن"Iftakfurūتكفرواتَكْفُرُوٓاْyou disbelieve,antumأنتمأَنتُمْyouwamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlaghaniyyunلغنيلَغَنِىٌّcertainly (is) Free of need,ḥamīdunحميدحَمِيدٌPraiseworthy."And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.And Moses said, “If you and all those who are on earth were to disbelieve, indeed Allah is Self-Sufficient, Praiseworthy.”And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
9 أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ مِن قَبۡلِكُمۡ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡ لَا يَعۡلَمُهُمۡ إِلَّا ٱللَّهُۚ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرَدُّوٓاْ أَيۡدِيَهُمۡ فِيٓ أَفۡوَٰهِهِمۡ وَقَالُوٓاْ إِنَّا كَفَرۡنَا بِمَآ أُرۡسِلۡتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدۡعُونَنَآ إِلَيۡهِ مُرِيبٖalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before you,qablikumقبلكمقَبْلِكُمْ(were) before you,qawmiقومقَوْمِthe peoplenūḥinنوحنُوحٍof Nuh,waʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِنۢ(were) after them?baʿdihimبعدهمبَعْدِهِمْ(were) after them?lāلالَاNoneyaʿlamuhumيعلمهميَعْلَمُهُمْknows themillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfaraddūفردوافَرَدُّوٓاْbut they returnedaydiyahumأيديهمأَيْدِيَهُمْtheir handsfīفيفِىٓinafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouthswaqālūوقالواوَقَالُوٓاْand they said,innāإناإِنَّا"Indeed wekafarnāكفرناكَفَرْنَا[we] disbelievebimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith [it],wa-innāوإناوَإِنَّاand indeed, welafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnanāتدعونناتَدْعُونَنَآyou invite usilayhiإليهإِلَيْهِto itmurībinمريبمُرِيبٍsuspicious."Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.Have there not come to you the stories of those who came before you – the people of Noah, ‘Ād and Thamūd, and those who came after them? No one knows them except Allah. Their messengers came to them with clear proofs, but they shoved their hands into their mouths[5] and said, “We disbelieve in what you are sent with, and we surely doubt what you are calling us to.”Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths[651] and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
10 ۞ قَالَتۡ رُسُلُهُمۡ أَفِي ٱللَّهِ شَكّٞ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَدۡعُوكُمۡ لِيَغۡفِرَ لَكُم مِّن ذُنُوبِكُمۡ وَيُؤَخِّرَكُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۚ قَالُوٓاْ إِنۡ أَنتُمۡ إِلَّا بَشَرٞ مِّثۡلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُنَا فَأۡتُونَا بِسُلۡطَٰنٖ مُّبِينٖqālatقالتقَالَتْSaidrusuluhumرسلهمرُسُلُهُمْtheir Messengers,afīأفيأَفِى"Can (there) be aboutl-lahiاللهٱللَّهِAllahshakkunشكشَكٌّany doubt,fāṭiriفاطرفَاطِرِ(the) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yadʿūkumيدعوكميَدْعُوكُمْHe invites you,liyaghfiraليغفرلِيَغْفِرَso that He may forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sins,wayu-akhirakumويؤخركموَيُؤَخِّرَكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed."qālūقالواقَالُوٓاْThey said,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌa humanmith'lunāمثلنامِّثْلُنَاlike us,turīdūnaتريدونتُرِيدُونَyou wishanأنأَنtotaṣuddūnāتصدوناتَصُدُّونَاhinder usʿammāعماعَمَّاfrom whatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers.fatūnāفأتونافَأْتُونَاSo bring usbisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear."Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.Their messengers said, “Can there be any doubt about Allah, the Creator of the heavens and earth? He calls you so that He may forgive some of your sins, and give you respite for an appointed term.” They said, “You are but humans like us! You want to turn us away from what our forefathers used to worship; then bring us a clear proof.”Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
11 قَالَتۡ لَهُمۡ رُسُلُهُمۡ إِن نَّحۡنُ إِلَّا بَشَرٞ مِّثۡلُكُمۡ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأۡتِيَكُم بِسُلۡطَٰنٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَqālatقالتقَالَتْSaidlahumلهملَهُمْto themrusuluhumرسلهمرُسُلُهُمْtheir Messengers,inإنإِن"Notnaḥnuنحننَّحْنُwe (are)illāإلاإِلَّاbutbasharunبشربَشَرٌa humanmith'lukumمثلكممِّثْلُكُمْlike you,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyamunnuيمنيَمُنُّbestows His GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wamāوماوَمَاAnd notkānaكانكَانَislanāلنالَنَآfor usanأنأَنthatnatiyakumنأتيكمنَّأْتِيَكُمwe bring youbisul'ṭāninبسلطانبِسُلْطَٰنٍan authorityillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the permission of Allah.l-lahiاللهٱللَّهِby the permission of Allah.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!Their messengers said to them, “We are no more than human beings like you, but it is Allah Who bestows His favor upon whom He wills of His slaves. It is not for us to bring you proof except with Allah’s permission, and in Allah let the believers put their trust.Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
12 وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدۡ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصۡبِرَنَّ عَلَىٰ مَآ ءَاذَيۡتُمُونَاۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُتَوَكِّلُونَwamāوماوَمَاAnd whatlanāلنالَنَآ(is) for usallāألاأَلَّاthat notnatawakkalaنتوكلنَتَوَكَّلَwe put our trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,waqadوقدوَقَدْwhile certainlyhadānāهداناهَدَىٰنَاHe has guided ussubulanāسبلناسُبُلَنَاto our ways?walanaṣbirannaولنصبرنوَلَنَصْبِرَنَّAnd surely we will bear with patienceʿalāعلىعَلَىٰonmāمامَآwhatādhaytumūnāآذيتموناءَاذَيْتُمُونَاharm you may cause us.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put (their) trust."How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.Why should we not put our trust in Allah, and it is He Who has guided us to our ways? We will surely be patient against whatever harm you cause us. And in Allah let the faithful put their trust.”And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely.""No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
13 وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمۡ لَنُخۡرِجَنَّكُم مِّنۡ أَرۡضِنَآ أَوۡ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوۡحَىٰٓ إِلَيۡهِمۡ رَبُّهُمۡ لَنُهۡلِكَنَّ ٱلظَّٰلِمِينَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlirusulihimلرسلهملِرُسُلِهِمْto their Messengers,lanukh'rijannakumلنخرجنكملَنُخْرِجَنَّكُم"Surely we will drive you outminمنمِّنْofarḍināأرضناأَرْضِنَآour landawأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّsurely you should returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."fa-awḥāفأوحىفَأَوْحَىٰٓSo inspiredilayhimإليهمإِلَيْهِمْto themrabbuhumربهمرَبُّهُمْtheir Lord,lanuh'likannaلنهلكنلَنُهْلِكَنَّ"We will surely destroyl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,The disbelievers said to their messengers, “We will surely drive you out of our land unless you return to our religion.” Their Lord then inspired them, “We will certainly destroy the wrongdoers,And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
14 وَلَنُسۡكِنَنَّكُمُ ٱلۡأَرۡضَ مِنۢ بَعۡدِهِمۡۚ ذَٰلِكَ لِمَنۡ خَافَ مَقَامِي وَخَافَ وَعِيدِwalanus'kinannakumuولنسكننكموَلَنُسْكِنَنَّكُمُAnd surely We will make you dwelll-arḍaالأرضٱلْأَرْضَ(in) the landminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhāfaخافخَافَfearsmaqāmīمقاميمَقَامِىstanding before Mewakhāfaوخافوَخَافَand fearswaʿīdiوعيدوَعِيدِMy Threat."And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.and We will make you dwell in the land after them. This is for those who fear standing before Me[6], and who fear My warning.”And We will surely cause you to dwell in the land after them. That is for he who fears My position[652] and fears My threat.""And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
15 وَٱسۡتَفۡتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖwa-is'taftaḥūواستفتحواوَٱسْتَفْتَحُواْAnd they sought victorywakhābaوخابوَخَابَand disappointedkulluكلكُلُّeveryjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And they sought help (from their Lord) and every froward potentate was bought to naught;[The messengers] sought victory, and every obstinate tyrant was doomed.And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
16 مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسۡقَىٰ مِن مَّآءٖ صَدِيدٖminمنمِّنAhead of himwarāihiورائهوَرَآئِهِۦAhead of himjahannamuجهنمجَهَنَّمُ(is) Hell,wayus'qāويسقىوَيُسْقَىٰand he will be made to drinkminمنمِنofmāinماءمَّآءٍwaterṣadīdinصديدصَدِيدٍpurulent.Hell is before him, and he is made to drink a festering water,Hell awaits him, and he will be made to drink of oozing pus,Before him[653] is Hell, and he will be given a drink of purulent water.[654]In front of such a one is Hell, and he is given, for drink, boiling fetid water.
17 يَتَجَرَّعُهُۥ وَلَا يَكَادُ يُسِيغُهُۥ وَيَأۡتِيهِ ٱلۡمَوۡتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظٞyatajarraʿuhuيتجرعهيَتَجَرَّعُهُۥHe will sip itwalāولاوَلَاbut notyakāduيكاديَكَادُhe will be nearyusīghuhuيسيغهيُسِيغُهُۥ(to) swallowing it.wayatīhiويأتيهوَيَأْتِيهِAnd will come to himl-mawtuالموتٱلْمَوْتُthe deathminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍside,wamāوماوَمَاbut nothuwaهوهُوَhebimayyitinبميتبِمَيِّتٍwill die.waminومنوَمِنAnd ahead of himwarāihiورائهوَرَآئِهِۦAnd ahead of himʿadhābunعذابعَذَابٌ(is) a punishmentghalīẓunغليظغَلِيظٌharsh.Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.which he will arduously sip but can hardly swallow it, and death will come to him from every direction, yet he will not die. And ahead of him will be a harsh punishment.He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
18 مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمۡۖ أَعۡمَٰلُهُمۡ كَرَمَادٍ ٱشۡتَدَّتۡ بِهِ ٱلرِّيحُ فِي يَوۡمٍ عَاصِفٖۖ لَّا يَقۡدِرُونَ مِمَّا كَسَبُواْ عَلَىٰ شَيۡءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلۡبَعِيدُmathaluمثلمَّثَلُ(The) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievebirabbihimبربهمبِرَبِّهِمْin their Lord,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskaramādinكرمادكَرَمَادٍ(are) like ashesish'taddatاشتدتٱشْتَدَّتْblows furiouslybihiبهبِهِon itl-rīḥuالريحٱلرِّيحُthe windfīفيفِىinyawminيوميَوْمٍa dayʿāṣifinعاصفعَاصِفٍstormy.lāلالَّاNoyaqdirūnaيقدرونيَقْدِرُونَcontrol (they have)mimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey have earnedʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything.dhālikaذلكذَٰلِكَThat,huwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar.A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.The deeds of those who disbelieve[7] in their Lord are like ashes that are blown away by the wind on a stormy day. They will gain nothing from what they did; that is the farthest misguidance.The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
19 أَلَمۡ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۚ إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahkhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth?inإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe can remove youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;Do you not see that Allah has created the heavens and earth for a true purpose? If He wills, He can take you away and replace you with a new creation[8].Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
20 وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَ(is) thatʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍgreat.And that is no great matter for Allah.That is not difficult for Allah.And that is not difficult for Allāh.Nor is that for Allah any great matter.
21 وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا مِنۡ عَذَابِ ٱللَّهِ مِن شَيۡءٖۚ قَالُواْ لَوۡ هَدَىٰنَا ٱللَّهُ لَهَدَيۡنَٰكُمۡۖ سَوَآءٌ عَلَيۡنَآ أَجَزِعۡنَآ أَمۡ صَبَرۡنَا مَا لَنَا مِن مَّحِيصٖwabarazūوبرزواوَبَرَزُواْAnd they will come forthlillahiللهلِلَّهِbefore Allahjamīʿanجميعاجَمِيعًاall together,faqālaفقالفَقَالَthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,kunnāكناكُنَّاwe werelakumلكملَكُمْyourtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyou (be)mugh'nūnaمغنونمُّغْنُونَthe one who availsʿannāعناعَنَّاusminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahminمنمِنanything?"shayinشيءشَىْءٍanything?"qālūقالواقَالُواْThey will say,lawلولَوْ"IfhadānāهداناهَدَىٰنَاAllah had guided usl-lahuاللهٱللَّهُAllah had guided uslahadaynākumلهديناكملَهَدَيْنَٰكُمْsurely we would have guided you.sawāonسواءسَوَآءٌ(It is) sameʿalaynāعليناعَلَيْنَآfor usajaziʿ'nāأجزعناأَجَزِعْنَآwhether we show intoleranceamأمأَمْorṣabarnāصبرناصَبَرْنَاwe are patient,māمامَاnotlanāلنالَنَا(is) for usminمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape."They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.All will appear before Allah, then those who were weak will say to those who were arrogant, “We were your followers; can you avail us anything against the punishment of Allah?” They will say, “If Allah had guided us, we would have guided you. It is all the same for us whether we cry or suffer patiently, we have no escape[9].”And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
22 وَقَالَ ٱلشَّيۡطَٰنُ لَمَّا قُضِيَ ٱلۡأَمۡرُ إِنَّ ٱللَّهَ وَعَدَكُمۡ وَعۡدَ ٱلۡحَقِّ وَوَعَدتُّكُمۡ فَأَخۡلَفۡتُكُمۡۖ وَمَا كَانَ لِيَ عَلَيۡكُم مِّن سُلۡطَٰنٍ إِلَّآ أَن دَعَوۡتُكُمۡ فَٱسۡتَجَبۡتُمۡ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا۠ بِمُصۡرِخِكُمۡ وَمَآ أَنتُم بِمُصۡرِخِيَّ إِنِّي كَفَرۡتُ بِمَآ أَشۡرَكۡتُمُونِ مِن قَبۡلُۗ إِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞwaqālaوقالوَقَالَAnd will sayl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,lammāلمالَمَّاwhenquḍiyaقضيقُضِىَhas been decidedl-amruالأمرٱلْأَمْرُthe matter,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahwaʿadakumوعدكموَعَدَكُمْpromised youwaʿdaوعدوَعْدَa promisel-ḥaqiالحقٱلْحَقِّ(of) truth.wawaʿadttukumووعدتكموَوَعَدتُّكُمْAnd I promised you,fa-akhlaftukumفأخلفتكمفَأَخْلَفْتُكُمْbut I betrayed you.wamāوماوَمَاBut notkānaكانكَانَI hadliyaليلِىَI hadʿalaykumعليكمعَلَيْكُمover youminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّآexceptanأنأَنthatdaʿawtukumدعوتكمدَعَوْتُكُمْI invited you,fa-is'tajabtumفاستجبتمفَٱسْتَجَبْتُمْand you respondedlīليلِىto me.falāفلافَلَاSo (do) nottalūmūnīتلومونيتَلُومُونِىblame me,walūmūولومواوَلُومُوٓاْbut blameanfusakumأنفسكمأَنفُسَكُمyourselves.māمامَّآNotanāأناأَنَا۠(can) Ibimuṣ'rikhikumبمصرخكمبِمُصْرِخِكُمْ(be) your helperwamāوماوَمَآand notantumأنتمأَنتُمyou (can)bimuṣ'rikhiyyaبمصرخيبِمُصْرِخِىَّ(be) my helper.innīإنيإِنِّىIndeed, Ikafartuكفرتكَفَرْتُdenybimāبمابِمَآ[of what]ashraktumūniأشركتمونأَشْرَكْتُمُونِyour association of me (with Allah)minمنمِنbefore.qabluقبلقَبْلُbefore.innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful."And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.Satan will say when the matter is finally decided, “Allah gave you a true promise; I also gave you a promise, but I betrayed you[10]. I had no authority over you, except that I called you and you responded to me[11]. So do not blame me, but blame yourselves. I cannot rescue you, nor can you rescue me. I deny your previous association of me with Allah. Indeed, for the wrongdoers there will be a painful punishment.”And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.[655] Indeed, for the wrongdoers is a painful punishment."And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
23 وَأُدۡخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا بِإِذۡنِ رَبِّهِمۡۖ تَحِيَّتُهُمۡ فِيهَا سَلَٰمٌwa-ud'khilaوأدخلوَأُدْخِلَAnd will be admitted,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord;taḥiyyatuhumتحيتهمتَحِيَّتُهُمْtheir greetingsfīhāفيهافِيهَاthereinsalāmunسلامسَلَٰمٌ(will be) peace.And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!Those who believe and do righteous deeds will be admitted to gardens under which rivers flow, abiding therein forever, by the permission of their Lord. Their greeting therein will be, “Peace!”And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
24 أَلَمۡ تَرَ كَيۡفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ كَشَجَرَةٖ طَيِّبَةٍ أَصۡلُهَا ثَابِتٞ وَفَرۡعُهَا فِي ٱلسَّمَآءِalamألمأَلَمْDo nottaraترتَرَyou seekayfaكيفكَيْفَhowḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe example,kalimatanكلمةكَلِمَةًa wordṭayyibatanطيبةطَيِّبَةًgoodkashajaratinكشجرةكَشَجَرَةٍ(is) like a treeṭayyibatinطيبةطَيِّبَةٍgood,aṣluhāأصلهاأَصْلُهَاits rootthābitunثابتثَابِتٌ(is) firmwafarʿuhāوفرعهاوَفَرْعُهَاand its branchesfīفيفِى(are) inl-samāiالسماءٱلسَّمَآءِthe sky?Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,Do you not see how Allah compares a good word[12] to a good tree[13]? Its root is firm and its branches reach the sky[14],Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
25 تُؤۡتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذۡنِ رَبِّهَاۗ وَيَضۡرِبُ ٱللَّهُ ٱلۡأَمۡثَالَ لِلنَّاسِ لَعَلَّهُمۡ يَتَذَكَّرُونَtu'tīتؤتيتُؤْتِىٓGivingukulahāأكلهاأُكُلَهَاits fruitkullaكلكُلَّallḥīninحينحِينٍۭtimebi-idh'niبإذنبِإِذْنِby the permissionrabbihāربهارَبِّهَاof its Lord.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe exampleslilnnāsiللناسلِلنَّاسِfor mankindlaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَremember.Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.yielding its fruit all the times[15], by the permission of its Lord. Allah makes such comparisons for people, so that they may take heed.It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
26 وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ كَشَجَرَةٍ خَبِيثَةٍ ٱجۡتُثَّتۡ مِن فَوۡقِ ٱلۡأَرۡضِ مَا لَهَا مِن قَرَارٖwamathaluومثلوَمَثَلُAnd (the) examplekalimatinكلمةكَلِمَةٍ(of) a wordkhabīthatinخبيثةخَبِيثَةٍevilkashajaratinكشجرةكَشَجَرَةٍ(is) like a treekhabīthatinخبيثةخَبِيثَةٍevil,uj'tuthatاجتثتٱجْتُثَّتْuprootedminمنمِنfromfawqiفوقفَوْقِthe surfacel-arḍiالأرضٱلْأَرْضِ(of) the earth,māمامَاnotlahāلهالَهَاfor itminمنمِن(is) anyqarārinقرارقَرَارٍstability.And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.But an evil word[16] is like an evil tree[17], uprooted from the surface of the earth, having no stability.And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
27 يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلۡقَوۡلِ ٱلثَّابِتِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفۡعَلُ ٱللَّهُ مَا يَشَآءُyuthabbituيثبتيُثَبِّتُAllah keeps firml-lahuاللهٱللَّهُAllah keeps firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievebil-qawliبالقولبِٱلْقَوْلِwith the firm wordl-thābitiالثابتٱلثَّابِتِwith the firm wordfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wayuḍilluويضلوَيُضِلُّAnd Allah lets go astrayl-lahuاللهٱللَّهُAnd Allah lets go astrayl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.wayafʿaluويفعلوَيَفْعَلُAnd Allah doesl-lahuاللهٱللَّهُAnd Allah doesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.Allah keeps those who believe steadfast with the firm Word [of faith] in the life of this world[18] and in the Hereafter. But Allah causes to stray the wrongdoers[19]; Allah does whatever He wills.Allāh keeps firm those who believe, with the firm word,[656] in worldly life and in the Hereafter.[657] And Allāh sends astray the wrongdoers. And Allāh does what He wills.Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
28 ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعۡمَتَ ٱللَّهِ كُفۡرٗا وَأَحَلُّواْ قَوۡمَهُمۡ دَارَ ٱلۡبَوَارِalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whobaddalūبدلوابَدَّلُواْ(have) changedniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahkuf'ranكفراكُفْرًا(for) disbeliefwa-aḥallūوأحلواوَأَحَلُّواْand they ledqawmahumقومهمقَوْمَهُمْtheir peopledāraداردَارَ(to the) housel-bawāriالبوارٱلْبَوَارِ(of) destruction?Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,Did you not see those who exchanged Allah’s blessings with disbelief[20], and led their people to the abode of ruin[21]?Have you not considered those who exchanged the favor of Allāh for disbelief[658] and settled their people [in] the home of ruin?Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
29 جَهَنَّمَ يَصۡلَوۡنَهَاۖ وَبِئۡسَ ٱلۡقَرَارُjahannamaجهنمجَهَنَّمَHell,yaṣlawnahāيصلونهايَصْلَوْنَهَا(in) it they will burnwabi'saوبئسوَبِئْسَand a wretchedl-qarāruالقرارٱلْقَرَارُplace to settle.(Even to) hell? They are exposed thereto. A hapless end!In Hell they will burn; what an evil place to settle in![It is] Hell, which they will [enter to] burn, and wretched is the settlement.Into Hell? They will burn therein,- an evil place to stay in!
30 وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦۗ قُلۡ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمۡ إِلَى ٱلنَّارِwajaʿalūوجعلواوَجَعَلُواْAnd they set uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاequalsliyuḍillūليضلوالِّيُضِلُّواْso that they misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy,fa-innaفإنفَإِنَّbut indeed,maṣīrakumمصيركممَصِيرَكُمْyour destinationilāإلىإِلَى(is) tol-nāriالنارٱلنَّارِthe Fire."And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.They set up rivals to Allah to mislead people from His way. Say, “Enjoy yourselves for a while! Your destination will be the Fire.”And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
31 قُل لِّعِبَادِيَ ٱلَّذِينَ ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا بَيۡعٞ فِيهِ وَلَا خِلَٰلٌqulقلقُلSayliʿibādiyaلعباديلِّعِبَادِىَto My slavesalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveyuqīmūيقيموايُقِيمُواْ(to) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers,wayunfiqūوينفقواوَيُنفِقُواْand (to) spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publicly,minمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotbayʿunبيعبَيْعٌany tradefīhiفيهفِيهِin itwalāولاوَلَاand notkhilālunخلالخِلَٰلٌany friendship.Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.Tell My slaves who believe to establish prayer and spend from what We have provided for them, secretly and openly, before there comes a Day when there will be no bargaining or friendship[22].[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
32 ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزۡقٗا لَّكُمۡۖ وَسَخَّرَ لَكُمُ ٱلۡفُلۡكَ لِتَجۡرِيَ فِي ٱلۡبَحۡرِ بِأَمۡرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلۡأَنۡهَٰرَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦfrom itminaمنمِنَofl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) a provisionlakumلكملَّكُمْfor you,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-ful'kaالفلكٱلْفُلْكَthe ships,litajriyaلتجريلِتَجْرِىَso that they may sailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His command,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-anhāraالأنهارٱلْأَنْهَٰرَthe rivers.Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;It is Allah Who has created the heavens and earth and sent down rain from the sky, producing therewith fruits as provision for you. He has made the ships for your service to sail through the sea by His command and has made for you the rivers.It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you[659] the ships to sail through the sea by His command and subjected for you the rivers.It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
33 وَسَخَّرَ لَكُمُ ٱلشَّمۡسَ وَٱلۡقَمَرَ دَآئِبَيۡنِۖ وَسَخَّرَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَwasakharaوسخروَسَخَّرَAnd He subjectedlakumuلكملَكُمُfor youl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,dāibayniدائبيندَآئِبَيْنِboth constantly pursuing their courses,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.He has made the sun and the moon for your service, both constant in their courses, and has made for you the night and the day[23].And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
34 وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلۡتُمُوهُۚ وَإِن تَعُدُّواْ نِعۡمَتَ ٱللَّهِ لَا تُحۡصُوهَآۗ إِنَّ ٱلۡإِنسَٰنَ لَظَلُومٞ كَفَّارٞwaātākumوآتاكموَءَاتَىٰكُمAnd He gave youminمنمِّنofkulliكلكُلِّallmāمامَاwhatsa-altumūhuسألتموهسَأَلْتُمُوهُyou asked of Him.wa-inوإنوَإِنAnd iftaʿuddūتعدواتَعُدُّواْyou countniʿ'mataنعمتنِعْمَتَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahlāلالَاnottuḥ'ṣūhāتحصوهاتُحْصُوهَآyou will (be able to) count them.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankindlaẓalūmunلظلوملَظَلُومٌ(is) surely unjustkaffārunكفاركَفَّارٌ(and) ungrateful.And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.And He gave you of all that you have asked for[24]. If you try to count the blessings of Allah, you cannot count them[25]. Indeed, mankind is truly unjust and ungrateful.And He gave you from all you asked of Him.[660] And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.[661]And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
35 وَإِذۡ قَالَ إِبۡرَٰهِيمُ رَبِّ ٱجۡعَلۡ هَٰذَا ٱلۡبَلَدَ ءَامِنٗا وَٱجۡنُبۡنِي وَبَنِيَّ أَن نَّعۡبُدَ ٱلۡأَصۡنَامَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim,rabbiربرَبِّ"My Lord!ij'ʿalاجعلٱجْعَلْMakehādhāهذاهَٰذَاthisl-baladaالبلدٱلْبَلَدَcityāminanآمناءَامِنًاsafe,wa-uj'nub'nīواجنبنيوَٱجْنُبْنِىand keep me awaywabaniyyaوبنيوَبَنِىَّand my sonsanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipl-aṣnāmaالأصنامٱلْأَصْنَامَthe idols.And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.And [remember] when Abraham said, “My Lord, make this city [of Makkah] secure and save me and my children from worshiping idols.And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
36 رَبِّ إِنَّهُنَّ أَضۡلَلۡنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِي فَإِنَّهُۥ مِنِّيۖ وَمَنۡ عَصَانِي فَإِنَّكَ غَفُورٞ رَّحِيمٞrabbiربرَبِّMy Lord!innahunnaإنهنإِنَّهُنَّIndeed, theyaḍlalnaأضللنأَضْلَلْنَhave led astraykathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankind.famanفمنفَمَنSo whoevertabiʿanīتبعنيتَبِعَنِىfollows mefa-innahuفإنهفَإِنَّهُۥthen indeed, heminnīمنيمِنِّى(is) of me,wamanومنوَمَنْand whoeverʿaṣānīعصانيعَصَانِىdisobeys me,fa-innakaفإنكفَإِنَّكَthen indeed, Youghafūrunغفورغَفُورٌ(are) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.My Lord, they[26] have led many people astray. So whoever follows me, he belongs to me; and whoever disobeys me, then You are All-Forgiving, Most Merciful.My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;[662] and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful."O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
37 رَّبَّنَآ إِنِّيٓ أَسۡكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيۡرِ ذِي زَرۡعٍ عِندَ بَيۡتِكَ ٱلۡمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجۡعَلۡ أَفۡـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهۡوِيٓ إِلَيۡهِمۡ وَٱرۡزُقۡهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمۡ يَشۡكُرُونَrabbanāربنارَّبَّنَآOur Lord!innīإنيإِنِّىٓIndeed, Iaskantuأسكنتأَسْكَنتُ[I] have settledminمنمِن(some) ofdhurriyyatīذريتيذُرِّيَّتِىmy offspringsbiwādinبوادبِوَادٍin a valleyghayriغيرغَيْرِnotdhīذيذِىwithzarʿinزرعزَرْعٍcultivationʿindaعندعِندَnearbaytikaبيتكبَيْتِكَYour Sacred House,l-muḥaramiالمحرمٱلْمُحَرَّمِYour Sacred House,rabbanāربنارَبَّنَاour Lord!liyuqīmūليقيموالِيُقِيمُواْThat they may establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers.fa-ij'ʿalفاجعلفَٱجْعَلْSo makeafidatanأفئدةأَفْـِٔدَةًheartsminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe mentahwīتهويتَهْوِىٓinclineilayhimإليهمإِلَيْهِمْtowards them,wa-ur'zuq'humوارزقهموَٱرْزُقْهُمand provide themminaمنمِّنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitslaʿallahumلعلهملَعَلَّهُمْso that they mayyashkurūnaيشكرونيَشْكُرُونَbe grateful.Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer[27]. So make the people’s hearts incline towards them, and provide for them fruits, so that they may be grateful.Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful."O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
38 رَبَّنَآ إِنَّكَ تَعۡلَمُ مَا نُخۡفِي وَمَا نُعۡلِنُۗ وَمَا يَخۡفَىٰ عَلَى ٱللَّهِ مِن شَيۡءٖ فِي ٱلۡأَرۡضِ وَلَا فِي ٱلسَّمَآءِrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, YoutaʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatnukh'fīنخفينُخْفِىwe concealwamāوماوَمَاand whatnuʿ'linuنعلننُعْلِنُwe proclaim.wamāوماوَمَاAnd notyakhfāيخفىيَخْفَىٰ(is) hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.Our Lord, You know what we conceal and what we reveal. Nothing is hidden from Allah on earth or in heaven.Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven."O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
39 ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي وَهَبَ لِي عَلَى ٱلۡكِبَرِ إِسۡمَٰعِيلَ وَإِسۡحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ ٱلدُّعَآءِal-ḥamduالحمدٱلْحَمْدُAll the Praiselillahiللهلِلَّهِ(is) for Allahalladhīالذيٱلَّذِىthe One Whowahabaوهبوَهَبَhas grantedlīليلِىmeʿalāعلىعَلَىinl-kibariالكبرٱلْكِبَرِthe old ageis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlasamīʿuلسميعلَسَمِيعُ(is) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayer.Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.All praise be to Allah Who has granted me in old age Ishmael and Isaac[28]. Indeed, my Lord is the All-Hearing of prayers.Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication."Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!
40 رَبِّ ٱجۡعَلۡنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا وَتَقَبَّلۡ دُعَآءِrabbiربرَبِّMy Lord!ij'ʿalnīاجعلنيٱجْعَلْنِىMake memuqīmaمقيممُقِيمَan establisherl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayer,waminومنوَمِنand fromdhurriyyatīذريتيذُرِّيَّتِىmy offsprings.rabbanāربنارَبَّنَاOur Lord!wataqabbalوتقبلوَتَقَبَّلْand acceptduʿāiدعاءدُعَآءِmy prayer.My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.My Lord, make me steadfast in prayer and those of my offspring. Our Lord, accept my supplication.My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
41 رَبَّنَا ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِلۡمُؤۡمِنِينَ يَوۡمَ يَقُومُ ٱلۡحِسَابُrabbanāربنارَبَّنَاOur Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parentswalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believersyawmaيوميَوْمَ(on) the Dayyaqūmuيقوميَقُومُwill (be) establishedl-ḥisābuالحسابٱلْحِسَابُthe account."Our Lord! Forgive me and my parents and believers on the day when the account is cast.Our Lord, forgive me, my parents, and the believers on the Day when the reckoning will take place.”Our Lord, forgive me and my parents and the believers the Day the account is established.""O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
42 وَلَا تَحۡسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعۡمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمۡ لِيَوۡمٖ تَشۡخَصُ فِيهِ ٱلۡأَبۡصَٰرُwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahghāfilanغافلاغَٰفِلًا(is) unawareʿammāعماعَمَّاof whatyaʿmaluيعمليَعْمَلُdol-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.innamāإنماإِنَّمَاOnlyyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteliyawminليوملِيَوْمٍto a Daytashkhaṣuتشخصتَشْخَصُwill starefīhiفيهفِيهِin itl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyes.Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),Never think that Allah is unaware of what the wrongdoers do[29]; He only delays them for a Day when eyes will stare [in horror][30] –And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
43 مُهۡطِعِينَ مُقۡنِعِي رُءُوسِهِمۡ لَا يَرۡتَدُّ إِلَيۡهِمۡ طَرۡفُهُمۡۖ وَأَفۡـِٔدَتُهُمۡ هَوَآءٞmuh'ṭiʿīnaمهطعينمُهْطِعِينَRacing ahead,muq'niʿīمقنعيمُقْنِعِىraised upruūsihimرءوسهمرُءُوسِهِمْtheir heads,lāلالَاnotyartadduيرتديَرْتَدُّreturningilayhimإليهمإِلَيْهِمْtowards themṭarfuhumطرفهمطَرْفُهُمْtheir gaze,wa-afidatuhumوأفئدتهموَأَفْـِٔدَتُهُمْand their heartshawāonهواءهَوَآءٌ(are) empty.As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.rushing forward with their heads raised up, eyes not blinking[31] and hearts void[32].Racing ahead, their heads raised up, their glance does not come back to them,[663] and their hearts are void.They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
44 وَأَنذِرِ ٱلنَّاسَ يَوۡمَ يَأۡتِيهِمُ ٱلۡعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرۡنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبۡ دَعۡوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَۗ أَوَلَمۡ تَكُونُوٓاْ أَقۡسَمۡتُم مِّن قَبۡلُ مَا لَكُم مِّن زَوَالٖwa-andhiriوأنذروَأَنذِرِAnd warnl-nāsaالناسٱلنَّاسَthe mankindyawmaيوميَوْمَ(of) a Dayyatīhimuيأتيهميَأْتِيهِمُ(when) will come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment,fayaqūluفيقولفَيَقُولُthen will sayalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrong,rabbanāربنارَبَّنَآ"Our Lord!akhir'nāأخرناأَخِّرْنَآRespite usilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍshort;nujibنجبنُّجِبْwe will answerdaʿwatakaدعوتكدَعْوَتَكَYour callwanattabiʿiونتبعوَنَتَّبِعِand we will followl-rusulaالرسلٱلرُّسُلَthe Messengers."awalamأولمأَوَلَمْ"Had nottakūnūتكونواتَكُونُوٓاْyouaqsamtumأقسمتمأَقْسَمْتُمswornminمنمِّنbeforeqabluقبلقَبْلُbeforemāمامَاnotlakumلكملَكُمfor youminمنمِّنanyzawālinزوالزَوَالٍend?And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?Warn people of the Day when the punishment will come upon them, and the wrongdoers will say, “Our Lord, give us a little more time, so that we may respond to Your call and follow the messengers!” [They will be told], “Did you not swear before that you would never cease to exist?”And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?[664]So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
45 وَسَكَنتُمۡ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمۡ وَتَبَيَّنَ لَكُمۡ كَيۡفَ فَعَلۡنَا بِهِمۡ وَضَرَبۡنَا لَكُمُ ٱلۡأَمۡثَالَwasakantumوسكنتموَسَكَنتُمْAnd you dweltfīفيفِىinmasākiniمساكنمَسَٰكِنِthe dwellingsalladhīnaالذينٱلَّذِينَ(of) those whoẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,watabayyanaوتبينوَتَبَيَّنَand it had become clearlakumلكملَكُمْto youkayfaكيفكَيْفَhowfaʿalnāفعلنافَعَلْنَاWe dealtbihimبهمبِهِمْwith them,waḍarabnāوضربناوَضَرَبْنَاand We put forthlakumuلكملَكُمُfor youl-amthālaالأمثالٱلْأَمْثَالَthe examples."And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?You lived[33] in the dwellings of those who wronged themselves, and it became clear to you how We dealt with them, and We gave you examples.”And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.""And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
46 وَقَدۡ مَكَرُواْ مَكۡرَهُمۡ وَعِندَ ٱللَّهِ مَكۡرُهُمۡ وَإِن كَانَ مَكۡرُهُمۡ لِتَزُولَ مِنۡهُ ٱلۡجِبَالُwaqadوقدوَقَدْAnd indeedmakarūمكروامَكَرُواْthey plannedmakrahumمكرهممَكْرَهُمْtheir plan,waʿindaوعندوَعِندَbut withl-lahiاللهٱللَّهِAllahmakruhumمكرهممَكْرُهُمْ(was) their plan,wa-inوإنوَإِنeven ifkānaكانكَانَwasmakruhumمكرهممَكْرُهُمْtheir planlitazūlaلتزوللِتَزُولَthat should be movedmin'huمنهمِنْهُby itl-jibāluالجبالٱلْجِبَالُthe mountains.Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.They hatched their plot[34], but their plot was known to Allah; even if their plot were such that would move mountains[35].And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.[665]Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
47 فَلَا تَحۡسَبَنَّ ٱللَّهَ مُخۡلِفَ وَعۡدِهِۦ رُسُلَهُۥٓۚ إِنَّ ٱللَّهَ عَزِيزٞ ذُو ٱنتِقَامٖfalāفلافَلَاSo (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahmukh'lifaمخلفمُخْلِفَwill failwaʿdihiوعدهوَعْدِهِۦ(to) keep His Promiserusulahuرسلهرُسُلَهُۥٓ(to) His Messengers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwner (of) Retribution.intiqāminانتقامٱنتِقَامٍOwner (of) Retribution.So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).Never think that Allah will fail in His promise to His messengers[36]. Allah is All-Mighty, Capable of Retribution.So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.[666]Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.
48 يَوۡمَ تُبَدَّلُ ٱلۡأَرۡضُ غَيۡرَ ٱلۡأَرۡضِ وَٱلسَّمَٰوَٰتُۖ وَبَرَزُواْ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِyawmaيوميَوْمَ(On the) Daytubaddaluتبدلتُبَدَّلُwill be changedl-arḍuالأرضٱلْأَرْضُthe earthghayraغيرغَيْرَ(to) other (than)l-arḍiالأرضٱلْأَرْضِthe earth,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavens,wabarazūوبرزواوَبَرَزُواْand they will come forthlillahiللهلِلَّهِbefore Allah,l-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,The Day when the earth will be changed to another earth and so will the heavens[37], and all will appear before Allah, the One, the Subjugator[38].[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
49 وَتَرَى ٱلۡمُجۡرِمِينَ يَوۡمَئِذٖ مُّقَرَّنِينَ فِي ٱلۡأَصۡفَادِwatarāوترىوَتَرَىAnd you will seel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,yawma-idhinيومئذيَوْمَئِذٍ(on) that Daymuqarranīnaمقرنينمُّقَرَّنِينَbound togetherfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِthe chains,Thou wilt see the guilty on that day linked together in chains,On that Day you will see the wicked bound together in chains[39],And you will see the criminals that Day bound together in irons,And thou wilt see the sinners that day bound together in fetters;-
50 سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغۡشَىٰ وُجُوهَهُمُ ٱلنَّارُsarābīluhumسرابيلهمسَرَابِيلُهُمTheir garmentsminمنمِّنofqaṭirāninقطرانقَطِرَانٍtar,wataghshāوتغشىوَتَغْشَىٰand will coverwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire.Their raiment of pitch, and the Fire covering their faces,their garments will be of pitch and their faces covered with Fire.Their garments of liquid pitch and their faces covered by the FireTheir garments of liquid pitch, and their faces covered with Fire;
51 لِيَجۡزِيَ ٱللَّهُ كُلَّ نَفۡسٖ مَّا كَسَبَتۡۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِliyajziyaليجزيلِيَجْزِىَSo that Allah may recompensel-lahuاللهٱللَّهُSo that Allah may recompensekullaكلكُلَّeachnafsinنفسنَفْسٍsoulmāمامَّا(for) whatkasabatكسبتكَسَبَتْit earned.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.So that Allah may recompense every soul for what it did. Allah is swift in reckoning.So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
52 هَٰذَا بَلَٰغٞ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ وَلِيَعۡلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ وَلِيَذَّكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِhādhāهذاهَٰذَاThisbalāghunبلاغبَلَٰغٌ(is) a Messagelilnnāsiللناسلِّلنَّاسِfor the mankind,waliyundharūولينذرواوَلِيُنذَرُواْthat they may be warnedbihiبهبِهِۦwith it,waliyaʿlamūوليعلمواوَلِيَعْلَمُوٓاْand that they may knowannamāأنماأَنَّمَاthat onlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) One God,wāḥidunواحدوَٰحِدٌ(is) One God,waliyadhakkaraوليذكروَلِيَذَّكَّرَand that may take heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.This [Qur’an] is a message for all mankind, so that they may be warned thereby and know that He is One God, and so that the people of understanding may take heed.This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.
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19 ۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ
20 الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ
21 وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوءَ الْحِسَابِ
22 وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ
23 جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٍ
24 سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ
25 وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ لَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ
26 اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا مَتَاعٌ
27 وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ
28 الَّذِينَ آمَنُوا وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ
29 الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ
30 كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ قُلْ هُوَ رَبِّي لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ
31 وَلَوْ أَنَّ قُرْآنًا سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ بَل لِّلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ
32 وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ
33 أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ السَّبِيلِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ
34 لَّهُمْ عَذَابٌ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ
35 ۞ مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوا وَّعُقْبَى الْكَافِرِينَ النَّارُ
36 وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ بِمَا أُنزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ قُلْ إِنَّمَا أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ
37 وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ
38 وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ
39 يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ
40 وَإِن مَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ وَعَلَيْنَا الْحِسَابُ
41 أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ الْحِسَابِ
42 وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ
43 وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ
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1 الر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ
2 اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ
3 الَّذِينَ يَسْتَحِبُّونَ الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَٰئِكَ فِي ضَلَالٍ بَعِيدٍ
4 وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَهُوَ الْعَزِيزُ الْحَكِيمُ
5 وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ اللَّهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
6 وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ
7 وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدٌ
8 وَقَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ
9 أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ
10 ۞ قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى قَالُوا إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ
11 قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ اللَّهَ يَمُنُّ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
12 وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ عَلَىٰ مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
13 وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ الظَّالِمِينَ
14 وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ
15 وَاسْتَفْتَحُوا وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ
16 مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ مِن مَّاءٍ صَدِيدٍ
17 يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ عَذَابٌ غَلِيظٌ
18 مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ مِمَّا كَسَبُوا عَلَىٰ شَيْءٍ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ
19 أَلَمْ تَرَ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
20 وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ
21 وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ مِن شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ
22 وَقَالَ الشَّيْطَانُ لَمَّا قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
23 وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ فِيهَا سَلَامٌ
24 أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ
25 تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ
26 وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن قَرَارٍ
27 يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ مَا يَشَاءُ
28 ۞ أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ
29 جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ الْقَرَارُ
30 وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ قُلْ تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ
31 قُل لِّعِبَادِيَ الَّذِينَ آمَنُوا يُقِيمُوا الصَّلَاةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَالٌ
32 اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الْأَنْهَارَ
33 وَسَخَّرَ لَكُمُ الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ
34 وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ لَا تُحْصُوهَا إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ
35 وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ الْأَصْنَامَ
36 رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ
37 رَّبَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ
38 رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى اللَّهِ مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ
39 الْحَمْدُ لِلَّهِ الَّذِي وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ الدُّعَاءِ
40 رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي رَبَّنَا وَتَقَبَّلْ دُعَاءِ
41 رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ الْحِسَابُ
42 وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ
43 مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ وَأَفْئِدَتُهُمْ هَوَاءٌ
44 وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَىٰ أَجَلٍ قَرِيبٍ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٍ
45 وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ الْأَمْثَالَ
46 وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ
47 فَلَا تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ ذُو انتِقَامٍ
48 يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ
49 وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ مُّقَرَّنِينَ فِي الْأَصْفَادِ
50 سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ وُجُوهَهُمُ النَّارُ
51 لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
52 هَٰذَا بَلَاغٌ لِّلنَّاسِ وَلِيُنذَرُوا بِهِ وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ
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19 ۞ أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِafamanأفمنأَفَمَنThen is (he) whoyaʿlamuيعلميَعْلَمُknowsannamāأنماأَنَّمَآthat whichunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordl-ḥaquالحقٱلْحَقُّ(is) the truthkamanكمنكَمَنْlike (one) whohuwaهوهُوَ[he]aʿmāأعمىأَعْمَىٰٓ(is) blind?innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُpay heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.Is he who knoweth that what is revealed unto thee from thy Lord is the truth like him who is blind? But only men of understanding heed;Is the one who knows that what has been sent down from your Lord is the truth like the one who is blind[21]? None will take heed except the people of understanding,Then is he who knows that what has been revealed to you from your Lord is the truth like one who is blind? They will only be reminded who are people of understanding -Is then one who doth know that that which hath been revealed unto thee from thy Lord is the Truth, like one who is blind? It is those who are endued with understanding that receive admonition;-
20 ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَalladhīnaالذينٱلَّذِينَThose whoyūfūnaيوفونيُوفُونَfulfillbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَاand notyanquḍūnaينقضونيَنقُضُونَthey breakl-mīthāqaالميثاقٱلْمِيثَٰقَthe contract,Such as keep the pact of Allah, and break not the covenant;those who fulfill the covenant of Allah and do not break the pledge,Those who fulfill the covenant of Allāh and do not break the contract,Those who fulfil the covenant of Allah and fail not in their plighted word;
21 وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyaṣilūnaيصلونيَصِلُونَjoinmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓ[for it]anأنأَنtoyūṣalaيوصليُوصَلَbe joined,wayakhshawnaويخشونوَيَخْشَوْنَand fearrabbahumربهمرَبَّهُمْtheir Lordwayakhāfūnaويخافونوَيَخَافُونَand are afraidsūaسوءسُوٓءَ(of) the evill-ḥisābiالحسابٱلْحِسَابِthe account,Such as unite that which Allah hath commandeth should be joined, and fear their Lord, and dread a woeful reckoning;and those who maintain [the ties] which Allah has ordered to be maintained[22], and fear their Lord, and are afraid of a terrible reckoning,And those who join that which Allāh has ordered to be joined[637] and fear their Lord and are afraid of the evil of [their] account,Those who join together those things which Allah hath commanded to be joined, hold their Lord in awe, and fear the terrible reckoning;
22 وَٱلَّذِينَ صَبَرُواْ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ وَيَدْرَءُونَ بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoṣabarūصبرواصَبَرُواْ(are) patient,ib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Facerabbihimربهمرَبِّهِمْ(of) their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publiclywayadraūnaويدرءونوَيَدْرَءُونَand they repelbil-ḥasanatiبالحسنةبِٱلْحَسَنَةِwith the goodl-sayi-ataالسيئةٱلسَّيِّئَةَthe evil -ulāikaأولئكأُوْلَٰٓئِكَthoselahumلهملَهُمْfor themʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home -Such as persevere in seeking their Lord's Countenance and are regular in prayer and spend of that which We bestow upon them secretly and openly, and overcome evil with good. Theirs will be the sequel of the (heavenly) Home,and those who observe patience, seeking the pleasure of their Lord, and establish prayer, and spend from what We have provided for them, secretly and in public, and repel evil with good – it is they who will have the final abode[23],And those who are patient, seeking the face [i.e., acceptance] of their Lord, and establish prayer and spend from what We have provided for them secretly and publicly and prevent evil with good - those will have the good consequence of [this] home[638] -Those who patiently persevere, seeking the countenance of their Lord; Establish regular prayers; spend, out of (the gifts) We have bestowed for their sustenance, secretly and openly; and turn off Evil with good: for such there is the final attainment of the (eternal) home,-
23 جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ عَلَيْهِم مِّن كُلِّ بَابٖjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍof Eden,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(were) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouses,wadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offsprings.wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُAnd the Angelsyadkhulūnaيدخلونيَدْخُلُونَwill enterʿalayhimعليهمعَلَيْهِمupon themminمنمِّنfromkulliكلكُلِّeverybābinباببَابٍgate,Gardens of Eden which they enter, along with all who do right of their fathers and their helpmeets and their seed. The angels enter unto them from every gate,Gardens of Eternity, which they will enter together with their righteous parents, their spouses and their offspring. Angels will enter upon them from every gate,Gardens of perpetual residence; they will enter them with whoever were righteous among their forefathers, their spouses and their descendants. And the angels will enter upon them from every gate, [saying],Gardens of perpetual bliss: they shall enter there, as well as the righteous among their fathers, their spouses, and their offspring: and angels shall enter unto them from every gate (with the salutation):
24 سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْۚ فَنِعْمَ عُقْبَى ٱلدَّارِsalāmunسلامسَلَٰمٌ(Saying), "Peaceʿalaykumعليكمعَلَيْكُم(be) upon youbimāبمابِمَاfor whatṣabartumصبرتمصَبَرْتُمْyou patiently endured.faniʿ'maفنعمفَنِعْمَAnd excellentʿuq'bāعقبىعُقْبَى(is) the final attainmentl-dāriالدارٱلدَّارِ(of) the Home."(Saying): Peace be unto you because ye persevered. Ah, passing sweet will be the sequel of the (heavenly) Home.“Peace be on you, for what you have patiently endured. How excellent is the final abode!”"Peace [i.e., security] be upon you for what you patiently endured." And excellent is the final home."Peace unto you for that ye persevered in patience! Now how excellent is the final home!"
25 وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِ أُوْلَٰٓئِكَ لَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyanquḍūnaينقضونيَنقُضُونَbreakʿahdaعهدعَهْدَthe covenantl-lahiاللهٱللَّهِ(of) Allahminمنمِنۢfrombaʿdiبعدبَعْدِaftermīthāqihiميثاقهمِيثَٰقِهِۦcontracting it,wayaqṭaʿūnaويقطعونوَيَقْطَعُونَand severmāمامَآwhatamaraأمرأَمَرَ(has been) commandedl-lahuاللهٱللَّهُ(by) Allahbihiبهبِهِۦٓfor itanأنأَنtoyūṣalaيوصليُوصَلَbe joinedwayuf'sidūnaويفسدونوَيُفْسِدُونَand spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumuلهملَهُمُfor theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the curse,walahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is) an evill-dāriالدارٱلدَّارِhome.And those who break the covenant of Allah after ratifying it, and sever that which Allah hath commanded should be joined, and make mischief in the earth: theirs is the curse and theirs the ill abode.As for those who break the covenant of Allah after it has been ratified, and sever the ties that Allah has commanded to be maintained, and spread corruption in the land – it is they who are cursed, and for them there will be the worst abode[24].But those who break the covenant of Allāh after contracting it and sever that which Allāh has ordered to be joined and spread corruption on earth - for them is the curse, and they will have the worst home.[639]But those who break the Covenant of Allah, after having plighted their word thereto, and cut asunder those things which Allah has commanded to be joined, and work mischief in the land;- on them is the curse; for them is the terrible home!
26 ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ وَفَرِحُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا مَتَٰعَal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.wafariḥūوفرحواوَفَرِحُواْAnd they rejoicebil-ḥayatiبالحياةبِٱلْحَيَوٰةِin the lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwamāوماوَمَاand nothingl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَاof the worldfīفيفِىin (comparison to)l-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,illāإلاإِلَّاexceptmatāʿunمتاعمَتَٰعٌan enjoyment.Allah enlargeth livelihood for whom He will, and straiteneth (it for whom He will); and they rejoice in the life of the world, whereas the life of the world is but brief comfort as compared with the Hereafter.Allah extends provision to whom He wills or restricts it. They rejoice in the life of this world, although the life of this world, compared to the Hereafter, is nothing but a fleeting pleasure.Allāh extends provision for whom He wills and restricts [it]. And they rejoice in the worldly life, while the worldly life is not, compared to the Hereafter, except [brief] enjoyment.Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
27 وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَنْ أَنَابَwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,lawlāلولالَوْلَآ"Why has notunzilaأنزلأُنزِلَbeen sent downʿalayhiعليهعَلَيْهِupon himāyatunآيةءَايَةٌa Signminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنْwhoeveranābaأنابأَنَابَturns back,Those who disbelieve say: If only a portent were sent down upon him from his Lord! Say: Lo! Allah sendeth whom He will astray, and guideth unto Himself all who turn (unto Him),Those who disbelieve say, “Why has no sign been sent down to him from his Lord?” Say, “Allah causes to stray whom He wills and guides to Himself who turns to Him,And those who disbelieved say, "Why has a sign not been sent down to him from his Lord?" Say, [O Muḥammad], "Indeed, Allāh leaves astray whom He wills and guides to Himself whoever turns back [to Him] -The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
28 ٱلَّذِينَ ءَامَنُواْ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwataṭma-innuوتطمئنوَتَطْمَئِنُّand find satisfactionqulūbuhumقلوبهمقُلُوبُهُمtheir heartsbidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَاNo doubt,bidhik'riبذكربِذِكْرِin the remembrancel-lahiاللهٱللَّهِ(of) Allahtaṭma-innuتطمئنتَطْمَئِنُّfind satisfactionl-qulūbuالقلوبٱلْقُلُوبُthe hearts."Who have believed and whose hearts have rest in the remembrance of Allah. Verily in the remembrance of Allah do hearts find rest!those who believe and whose hearts find tranquility in the remembrance of Allah, for indeed in the remembrance of Allah do hearts find tranquility.Those who have believed and whose hearts are assured by the remembrance of Allāh. Unquestionably, by the remembrance of Allāh hearts are assured.""Those who believe, and whose hearts find satisfaction in the remembrance of Allah: for without doubt in the remembrance of Allah do hearts find satisfaction.
29 ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٖalladhīnaالذينٱلَّذِينَThose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ṭūbāطوبىطُوبَىٰblessednesslahumلهملَهُمْ(is) for themwaḥus'nuوحسنوَحُسْنُand a beautifulmaābinمآبمَـَٔابٍplace of return.Those who believe and do right: Joy is for them, and bliss (their) journey's end.Those who believe and do righteous deeds, for them there will be bliss[25] and a good return.”Those who have believed and done righteous deeds - a good state is theirs and a good return."For those who believe and work righteousness, is (every) blessedness, and a beautiful place of (final) return."
30 كَذَٰلِكَ أَرْسَلْنَٰكَ فِيٓ أُمَّةٖ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمَ لِّتَتْلُوَاْ عَلَيْهِمُ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِۚ قُلْ هُوَ رَبِّي لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِkadhālikaكذلككَذَٰلِكَThusarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youfīفيفِىٓtoummatinأمةأُمَّةٍa nationqadقدقَدْverilykhalatخلتخَلَتْhave passed awayminمنمِنfromqablihāقبلهاقَبْلِهَآbefore itumamunأممأُمَمٌnations,litatluwāلتتلولِّتَتْلُوَاْso that you might reciteʿalayhimuعليهمعَلَيْهِمُto themalladhīالذيٱلَّذِىٓwhatawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,wahumوهموَهُمْwhile theyyakfurūnaيكفرونيَكْفُرُونَdisbelievebil-raḥmāniبالرحمنبِٱلرَّحْمَٰنِin the Most Gracious.qulقلقُلْSay,huwaهوهُوَ"Herabbīربيرَبِّى(is) my Lord,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.ʿalayhiعليهعَلَيْهِUpon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to Himmatābiمتابمَتَابِ(is) my return."Thus We send thee (O Muhammad) unto a nation, before whom other nations have passed away, that thou mayst recite unto them that which We have inspired in thee, while they are disbelievers in the Beneficent. Say: He is my Lord; there is no Allah save Him. In Him do I put my trust and unto Him is my recourse.Thus did We send you to a community before which other communities had passed away, so that you may recite to them what We have revealed to you, yet they disbelieve in the Most Compassionate. Say, “He is my Lord; none has the right to be worshiped except Him. In Him I put my trust, and to Him is my return.”Thus have We sent you to a community before which [other] communities have passed on so you might recite to them that which We revealed to you, while they disbelieve in the Most Merciful. Say, "He is my Lord; there is no deity except Him. Upon Him I rely, and to Him is my return."Thus have we sent thee amongst a People before whom (long since) have (other) Peoples (gone and) passed away; in order that thou mightest rehearse unto them what We send down unto thee by inspiration; yet do they reject (Him), the Most Gracious! Say: "He is my Lord! There is no god but He! On Him is my trust, and to Him do I turn!"
31 وَلَوْ أَنَّ قُرْءَانٗا سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوْ يَشَآءُ ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبٗا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَwalawولووَلَوْAnd ifannaأنأَنَّthat wasqur'ānanقرآناقُرْءَانًاany Quran,suyyiratسيرتسُيِّرَتْcould be movedbihiبهبِهِby itl-jibāluالجبالٱلْجِبَالُthe mountains,awأوأَوْorquṭṭiʿatقطعتقُطِّعَتْcould be cloven asunderbihiبهبِهِby itl-arḍuالأرضٱلْأَرْضُthe earth,awأوأَوْorkullimaكلمكُلِّمَcould be made to speakbihiبهبِهِby itl-mawtāالموتىٱلْمَوْتَىٰthe dead.balبلبَلNay,lillahiللهلِّلَّهِwith Allahl-amruالأمرٱلْأَمْرُ(is) the commandjamīʿanجميعاجَمِيعًاall.afalamأفلمأَفَلَمْThen do notyāy'asiييأسيَاْيْـَٔسِknowalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieveanأنأَنthatlawلولَّوْifyashāuيشاءيَشَآءُhad willedl-lahuاللهٱللَّهُAllah,lahadāلهدىلَهَدَىsurely, He would have guidedl-nāsaالناسٱلنَّاسَall?jamīʿanجميعاجَمِيعًاall of the mankind?walāولاوَلَاAnd notyazāluيزاليَزَالُwill ceasealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievetuṣībuhumتصيبهمتُصِيبُهُمto strike thembimāبمابِمَاfor whatṣanaʿūصنعواصَنَعُواْthey didqāriʿatunقارعةقَارِعَةٌa disaster,awأوأَوْortaḥulluتحلتَحُلُّit settlesqarībanقريباقَرِيبًاcloseminمنمِّنfromdārihimدارهمدَارِهِمْtheir homesḥattāحتىحَتَّىٰuntilyatiyaيأتييَأْتِىَcomeswaʿduوعدوَعْدُ(the) promisel-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(will) notyukh'lifuيخلفيُخْلِفُfaill-mīʿādaالميعادٱلْمِيعَادَ(in) the Promise.Had it been possible for a Lecture to cause the mountains to move, or the earth to be torn asunder, or the dead to speak, (this Qur'an would have done so). Nay, but Allah's is the whole command. Do not those who believe know that, had Allah willed, He could have guided all mankind? As for those who disbelieve, disaster ceaseth not to strike them because of what they do, or it dwelleth near their home until the threat of Allah come to pass. Lo! Allah faileth not to keep the tryst.Even if there were a Qur’an that could cause mountains to move[26], or split the earth, or cause the dead to speak, [they would still not believe]. To Allah belongs all matters. Do the believers not know that if Allah had willed, He could have guided all humans? Calamities will continue to befall the disbelievers or strike close to their homes because of their deeds, until the promise of Allah comes to pass, for Allah does not fail in His promise.And if there was any Qur’ān [i.e., recitation] by which the mountains would be removed or the earth would be broken apart or the dead would be made to speak,[640] [it would be this Qur’ān], but to Allāh belongs the affair entirely. Then have those who believed not accepted that had Allāh willed, He would have guided the people, all of them? And those who disbelieve do not cease to be struck, for what they have done, by calamity - or it will descend near their home - until there comes the promise of Allāh. Indeed, Allāh does not fail in [His] promise.If there were a Qur'an with which mountains were moved, or the earth were cloven asunder, or the dead were made to speak, (this would be the one!) But, truly, the command is with Allah in all things! Do not the Believers know, that, had Allah (so) willed, He could have guided all mankind (to the right)? But the Unbelievers,- never will disaster cease to seize them for their (ill) deeds, or to settle close to their homes, until the promise of Allah come to pass, for, verily, Allah will not fail in His promise.
32 وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ عِقَابِwalaqadiولقدوَلَقَدِAnd certainly,us'tuh'zi-aاستهزئٱسْتُهْزِئَwere mockedbirusulinبرسلبِرُسُلٍMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore you,fa-amlaytuفأمليتفَأَمْلَيْتُbut I granted respitelilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieved;thummaثمثُمَّthenakhadhtuhumأخذتهمأَخَذْتُهُمْI seized them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty.And verily messengers (of Allah) were mocked before thee, but long I bore with those who disbelieved. At length I seized them, and how (awful) was My punishment!There were messengers before you who were ridiculed, but I gave respite to those who disbelieved, then I seized them[27]. How [terrible] was My chastisement!And already were [other] messengers ridiculed before you, and I extended the time of those who disbelieved; then I seized them, and how [terrible] was My penalty.Mocked were (many) messengers before thee: but I granted respite to the unbelievers, and finally I punished them: Then how (terrible) was my requital!
33 أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسِۭ بِمَا كَسَبَتْ وَجَعَلُواْ لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْۚ أَمْ تُنَبِّـُٔونَهُ بِمَا لَا يَعْلَمُ فِي ٱلْأَرْضِ أَم بِظَٰهِرٖ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖafamanأفمنأَفَمَنْIs then He Whohuwaهوهُوَ(He)qāimunقائمقَآئِمٌ(is) a Maintainerʿalāعلىعَلَىٰofkulliكلكُلِّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit has earned?wajaʿalūوجعلواوَجَعَلُواْYet they ascribelillahiللهلِلَّهِto Allahshurakāaشركاءشُرَكَآءَpartners.qulقلقُلْSay,sammūhumسموهمسَمُّوهُمْ"Name them.amأمأَمْOrtunabbiūnahuتنبئونهتُنَبِّـُٔونَهُ(do) you inform Himbimāبمابِمَاof whatlāلالَاnotyaʿlamuيعلميَعْلَمُHe knowsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمorbiẓāhirinبظاهربِظَٰهِرٍof the apparentminaمنمِّنَofl-qawliالقولٱلْقَوْلِthe words?"balبلبَلْNay,zuyyinaزينزُيِّنَ(is) made fair-seeminglilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievemakruhumمكرهممَكْرُهُمْtheir plotting,waṣuddūوصدواوَصُدُّواْand they are hinderedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe Path.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِ(by) Allahl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Is He Who is aware of the deserts of every soul (as he who is aware of nothing)? Yet they ascribe unto Allah partners. Say: Name them. Is it that ye would inform Him of something which He knoweth not in the earth? Or is it but a way of speaking? Nay but their contrivance is made seeming fair for those who disbelieve and they are kept from the right road. He whom Allah sendeth astray, for him there is no guide.Is He Who watches every soul in whatever it does [like others]? Yet they ascribe partners to Allah. Say, “Name them! Or do you presume to inform Him of something that He does not know on earth, or it is just a show of words?” No, but the falsehood of the disbelievers is made appealing to them, and they are hindered from the [straight] path. Whoever Allah causes to stray, he will have none to guide.Then is He who is a maintainer of every soul, [knowing] what it has earned, [like any other]? But to Allāh they have attributed partners. Say, "Name them. Or do you inform Him of that[641] which He knows not upon the earth or of what is apparent [i.e., alleged] of speech?"[642] Rather, their [own] plan has been made attractive to those who disbelieve, and they have been averted from the way. And whomever Allāh sends astray - there will be for him no guide.Is then He who standeth over every soul (and knoweth) all that it doth, (like any others)? And yet they ascribe partners to Allah. Say: "But name them! is it that ye will inform Him of something he knoweth not on earth, or is it (just) a show of words?" Nay! to those who believe not, their pretence seems pleasing, but they are kept back (thereby) from the path. And those whom Allah leaves to stray, no one can guide.
34 لَّهُمْ عَذَابَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖlahumلهملَّهُمْFor themʿadhābunعذابعَذَابٌ(is) a punishmentfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalaʿadhābuولعذابوَلَعَذَابُand surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterashaqquأشقأَشَقُّ(is) harder.wamāوماوَمَاAnd notlahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍdefender.For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.They will be punished in this life, but the punishment of the Hereafter is more severe, and they will have no protector against Allah.For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allāh any protector.For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
35 ۞ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ أُكُلُهَا دَآئِمَ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقْبَى ٱلْكَٰفِرِينَ ٱلنَّارُmathaluمثلمَّثَلُThe examplel-janatiالجنةٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَ(is) promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous,tajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.ukuluhāأكلهاأُكُلُهَاIts fooddāimunدائمدَآئِمٌ(is) everlasting,waẓilluhāوظلهاوَظِلُّهَاand its shade.til'kaتلكتِلْكَThisʿuq'bāعقبىعُقْبَى(is the) endalladhīnaالذينٱلَّذِينَof those whoittaqawاتقواٱتَّقَواْ(are) righteous,waʿuq'bāوعقبىوَّعُقْبَىand (the) endl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversl-nāruالنارٱلنَّارُ(is) the Fire.A similitude of the Garden which is promised unto those who keep their duty (to Allah): Underneath it rivers flow; its food is everlasting, and its shade; this is the reward of those who keep their duty, while the reward of disbelievers is the Fire.The likeness of Paradise, which is promised to the righteous is that under it rivers flow; its fruit is eternal, so is its shade. Such is the end of those who fear Allah, but the end of the disbelievers is Fire!The example [i.e., description] of Paradise, which the righteous have been promised, is [that] beneath it rivers flow. Its fruit is lasting, and its shade. That is the consequence for the righteous, and the consequence for the disbelievers is the Fire.The parable of the Garden which the righteous are promised!- beneath it flow rivers: perpetual is the enjoyment thereof and the shade therein: such is the end of the Righteous; and the end of Unbelievers in the Fire.
36 وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۚ قُلْ إِنَّمَآ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُواْ وَإِلَيْهِ مَـَٔابِwa-alladhīnaوالذينوَٱلَّذِينَAnd those (to) whomātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe have given theml-kitābaالكتابٱلْكِتَٰبَthe Book,yafraḥūnaيفرحونيَفْرَحُونَrejoicebimāبمابِمَآat whatunzilaأنزلأُنزِلَhas been revealedilaykaإليكإِلَيْكَto you,waminaومنوَمِنَbut amongl-aḥzābiالأحزابٱلْأَحْزَابِthe groupsmanمنمَن(those) whoyunkiruينكريُنكِرُdenybaʿḍahuبعضهبَعْضَهُa part of it.qulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyumir'tuأمرتأُمِرْتُI have been commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,walāولاوَلَآand notush'rikaأشركأُشْرِكَI associate partnersbihiبهبِهِۦٓwith Him.ilayhiإليهإِلَيْهِTo HimadʿūأدعوأَدْعُواْI callwa-ilayhiوإليهوَإِلَيْهِand to Himmaābiمآبمَـَٔابِ(is) my return."Those unto whom We gave the Scripture rejoice in that which is revealed unto thee. And of the clans there are who deny some of it. Say: I am commanded only that I serve Allah and ascribe unto Him no partner. Unto Him I cry, and unto Him is my return.Those whom We gave the Scripture[28] rejoice at that which is sent down to you [O Prophet], but there are some factions who deny part of it. Say, “I have only been commanded to worship Allah, and associate none with Him. To Him I call and to Him is my return.”And [the believers among] those to whom We have given the [previous] Scripture rejoice at what has been revealed to you, [O Muḥammad], but among the [opposing] factions are those who deny part of it [i.e., the Qur’ān]. Say, "I have only been commanded to worship Allāh and not associate [anything] with Him. To Him I invite, and to Him is my return."Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return."
37 وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itḥuk'manحكماحُكْمًا(to be) a judgment of authorityʿarabiyyanعربياعَرَبِيًّا(in) Arabic.wala-iniولئنوَلَئِنِAnd ifittabaʿtaاتبعتٱتَّبَعْتَyou followahwāahumأهواءهمأَهْوَآءَهُمtheir desiresbaʿdamāبعد مابَعْدَمَاafter whatjāakaجاءكجَآءَكَcame to youminaمنمِنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,māمامَاnotlakaلكلَكَfor youminaمنمِنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notwāqinواقوَاقٍdefender.Thus have We revealed it, a decisive utterance in Arabic; and if thou shouldst follow their desires after that which hath come unto thee of knowledge, then truly wouldst thou have from Allah no protecting friend nor defender.Thus We have sent it down as a commandment in Arabic. If you were to follow their[29] desires after the knowledge that has come to you, you would have no supporter or protector against Allah.And thus We have revealed it as an Arabic legislation.[643] And if you should follow their inclinations after what has come to you of knowledge, you would not have against Allāh any ally or any protector.Thus have We revealed it to be a judgment of authority in Arabic. Wert thou to follow their (vain) desires after the knowledge which hath reached thee, then wouldst thou find neither protector nor defender against Allah.
38 وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٖ كِتَابَwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentrusulanرسلارُسُلًاMessengersminمنمِّنfromqablikaقبلكقَبْلِكَbefore youwajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themazwājanأزواجاأَزْوَٰجًاwiveswadhurriyyatanوذريةوَذُرِّيَّةًand offspring.wamāوماوَمَاAnd notkānaكانكَانَwaslirasūlinلرسوللِرَسُولٍfor a Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe comesbiāyatinبآيةبِـَٔايَةٍwith a signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the leavel-lahiاللهٱللَّهِ(of) Allah.likulliلكللِكُلِّFor everythingajalinأجلأَجَلٍ(is) a timekitābunكتابكِتَابٌprescribed.And verily We sent messengers (to mankind) before thee, and We appointed for them wives and offspring, and it was not (given) to any messenger that he should bring a portent save by Allah's leave. For everything there is a time prescribed.We have sent messengers before you and gave them wives and offspring[30]. It was not for any messenger to bring a sign except with Allah’s permission. Every matter has a destined time.And We have already sent messengers before you and assigned to them wives and descendants. And it was not for a messenger to come with a sign except by permission of Allāh. For every term is a decree.We did send messengers before thee, and appointed for them wives and children: and it was never the part of a messenger to bring a sign except as Allah permitted (or commanded). For each period is a Book (revealed).
39 يَمْحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُٓ أُمُّ ٱلْكِتَٰبِyamḥūيمحويَمْحُواْ(Is) eliminatedl-lahuاللهٱللَّهُ(by) AllahmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wayuth'bituويثبتوَيُثْبِتُand confirms,waʿindahuوعندهوَعِندَهُٓand with Himummuأمأُمُّ(is) the Mother (of) the Book.l-kitābiالكتابٱلْكِتَٰبِ(is) the Mother (of) the Book.Allah effaceth what He will, and establisheth (what He will), and with Him is the source of ordinance.Allah eliminates what He wills or affirms it[31], and with Him is the Master Book[32].Allāh eliminates what He wills or confirms, and with Him is the Mother of the Book.[644]Allah doth blot out or confirm what He pleaseth: with Him is the Mother of the Book.
40 وَإِن مَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ وَعَلَيْنَا ٱلْحِسَابُwa-inوإنوَإِنAnd whethermāمامَّا(what)nuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-innamāفإنمافَإِنَّمَاso onlyʿalaykaعليكعَلَيْكَon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyance,waʿalaynāوعليناوَعَلَيْنَاand on Usl-ḥisābuالحسابٱلْحِسَابُ(is) the reckoning.Whether We let thee see something of that which We have promised them, or make thee die (before its happening), thine is but conveyance (of the message). Ours the reckoning.Whether We show you [O Prophet] part of what We warn them or cause you to die [before that], your duty is only to convey the message, and the reckoning is for Us.And whether We show you part of what We promise them or take you in death, upon you is only the [duty of] notification, and upon Us is the account.Whether We shall show thee (within thy life-time) part of what we promised them or take to ourselves thy soul (before it is all accomplished),- thy duty is to make (the Message) reach them: it is our part to call them to account.
41 أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ ٱلْحِسَابِawalamأولمأَوَلَمْDid notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenatīنأتينَأْتِىcomel-arḍaالأرضٱلْأَرْضَ(to) the land,nanquṣuhāننقصهانَنقُصُهَاreducing itminمنمِنْfromaṭrāfihāأطرافهاأَطْرَافِهَاits borders?wal-lahuواللهوَٱللَّهُAnd Allahyaḥkumuيحكميَحْكُمُjudges;lāلالَا(there is) nomuʿaqqibaمعقبمُعَقِّبَadjusterliḥuk'mihiلحكمهلِحُكْمِهِۦ(of) His Judgment.wahuwaوهووَهُوَAnd Hesarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.See they not how we aim to the land, reducing it of its outlying parts? (When) Allah doometh there is none that can postpone His doom, and He is swift at reckoning.Do they not see that We advance to the land, diminishing it from its sides[33]? It is Allah Who decrees; there is none to reverse His decree, and He is swift in reckoning.Have they not seen that We set upon the land, reducing it from its borders?[645] And Allāh decides; there is no adjuster of His decision. And He is swift in account.See they not that We gradually reduce the land (in their control) from its outlying borders? (Where) Allah commands, there is none to put back His Command: and He is swift in calling to account.
42 وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعٗاۖ يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٖ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِwaqadوقدوَقَدْAnd certainlymakaraمكرمَكَرَplottedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) fromqablihimقبلهمقَبْلِهِمْbefore them,falillahiفللهفَلِلَّهِbut for Allahl-makruالمكرٱلْمَكْرُ(is) the plotjamīʿanجميعاجَمِيعًاall.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhattaksibuتكسبتَكْسِبُearnskulluكلكُلُّeverynafsinنفسنَفْسٍsoul,wasayaʿlamuوسيعلموَسَيَعْلَمُand will knowl-kufāruالكفارٱلْكُفَّٰرُthe disbelieverslimanلمنلِمَنْfor whomʿuq'bāعقبىعُقْبَى(is) the finall-dāriالدارٱلدَّارِthe home.Those who were before them plotted; but all plotting is Allah's. He knoweth that which each soul earneth. The disbelievers will come to know for whom will be the sequel of the (heavenly) Home.Those who came before them did devise plans, but Allah has the ultimate plan. He knows what every soul does, and the disbelievers will come to know who will have the final abode.And those before them had plotted, but to Allāh belongs the plan entirely. He knows what every soul earns, and the disbelievers will know for whom is the final home.Those before them did (also) devise plots; but in all things the master-planning is Allah's He knoweth the doings of every soul: and soon will the Unbelievers know who gets home in the end.
43 وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلٗاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ ٱلْكِتَٰبِwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lastaلستلَسْتَ"You are notmur'salanمرسلامُرْسَلًاa Messenger."qulقلقُلْSay,kafāكفىكَفَىٰ"Sufficientbil-lahiباللهبِٱللَّهِ(is) Allahshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wamanومنوَمَنْand whoeverʿindahuعندهعِندَهُ[he] hasʿil'muعلمعِلْمُknowledgel-kitābiالكتابٱلْكِتَٰبِ(of) the Book."They who disbelieve say: Thou art no messenger (of Allah). Say: Allah, and whosoever hath knowledge of the Scripture, is sufficient witness between me and you.Those who disbelieve say, “You are not a messenger.” Say, “Allah is sufficient as a Witness between me and you, as well as those who have knowledge of the Scripture[34].”And those who have disbelieved say, "You are not a messenger." Say, [O Muḥammad], "Sufficient is Allāh as Witness between me and you, and [the witness of] whoever has knowledge of the Scripture."[646]The Unbelievers say: "No messenger art thou." Say: "Enough for a witness between me and you is Allah, and such as have knowledge of the Book."
ﱚ
1 الٓرۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِalif-lam-raالرالٓرAlif Laam Ra.kitābunكتابكِتَٰبٌA Bookanzalnāhuأنزلناهأَنزَلْنَٰهُwhich We have revealedilaykaإليكإِلَيْكَto you,litukh'rijaلتخرجلِتُخْرِجَso that you may bring outl-nāsaالناسٱلنَّاسَthe mankindminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe lightbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord,ilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِthe Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Alif. Lam. Ra. (This is) a Scripture which We have revealed unto thee (Muhammad) that thereby thou mayst bring forth mankind from darkness unto light, by the permission of their Lord, unto the path of the Mighty, the Owner of Praise,Alif Lām Ra[1]. This is a book that We have sent down to you, so that you may bring people out of the depths of darkness into the light, by their Lord’s permission, to the path of the All-Mighty, the Praiseworthy.Alif, Lām, Rā.[648] [This is] a Book which We have revealed to you, [O Muḥammad], that you might bring mankind out of darknesses into the light by permission of their Lord - to the path of the Exalted in Might, the Praiseworthy -A. L. R. A Book which We have revealed unto thee, in order that thou mightest lead mankind out of the depths of darkness into light - by the leave of their Lord - to the Way of (Him) the Exalted in power, worthy of all praise!-
2 ٱللَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَوَيْلَ لِّلْكَٰفِرِينَ مِنْ عَذَابٖ شَدِيدٍal-lahiاللهٱللَّهِAllahalladhīالذيٱلَّذِى(is) the Onelahuلهلَهُto Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wawaylunوويلوَوَيْلٌAnd woelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَto the disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍthe punishmentshadīdinشديدشَدِيدٍsevere.Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. and woe unto the disbelievers from an awful doom;Allah, to Whom belongs all that is in the heavens and all that is on earth. And woe to the disbelievers from a severe punishment!Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. And woe [i.e., destruction] to the disbelievers from a severe punishment -Of Allah, to Whom do belong all things in the heavens and on earth! But alas for the Unbelievers for a terrible penalty (their Unfaith will bring them)!-
3 ٱلَّذِينَ يَسْتَحِبُّونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ ٱللَّهِ وَيَبْغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖalladhīnaالذينٱلَّذِينَThose whoyastaḥibbūnaيستحبونيَسْتَحِبُّونَlove morel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىthanl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,wayaṣuddūnaويصدونوَيَصُدُّونَand hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Pathl-lahiاللهٱللَّهِ(of) Allah,wayabghūnahāويبغونهاوَيَبْغُونَهَاand seek in itʿiwajanعوجاعِوَجًاcrookedness,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى[in]ḍalālinضلالضَلَٰلٍۭ(are) far astray.baʿīdinبعيدبَعِيدٍ(are) far astray.Those who love the life of the world more than the Hereafter, and debar (men) from the way of Allah and would have it crooked: such are far astray.Those who prefer the life of this world to the Hereafter and prevent [people] from Allah’s way, seeking to make it crooked[2]; it is they who have gone far astray.The ones who prefer the worldly life over the Hereafter and avert [people] from the way of Allāh, seeking to make it [seem] deviant. Those are in extreme error.Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
4 وَمَآ أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْۖ فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاexceptbilisāniبلسانبِلِسَانِwith the languageqawmihiقومهقَوْمِهِۦ(of) his peopleliyubayyinaليبينلِيُبَيِّنَso that he might make clearlahumلهملَهُمْfor them.fayuḍilluفيضلفَيُضِلُّThen Allah lets go astrayl-lahuاللهٱللَّهُThen Allah lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.And We never sent a messenger save with the language of his folk, that he might make (the message) clear for them. Then Allah sendeth whom He will astray, and guideth whom He will. He is the Mighty, the Wise.We did not send any messenger but in the language of his people to make things clear for them. Allah causes to stray whom He wills[3] and guides whom He wills, and He is the All-Mighty, the All-Wise.And We did not send any messenger except [speaking] in the language of his people to state clearly for them, and Allāh sends astray [thereby] whom He wills[649] and guides whom He wills. And He is the Exalted in Might, the Wise.We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
5 وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖwalaqadولقدوَلَقَدْAnd verilyarsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَآwith Our Signs,anأنأَنْthatakhrijأخرجأَخْرِجْ"Bring outqawmakaقومكقَوْمَكَyour peopleminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wadhakkir'humوذكرهموَذَكِّرْهُمAnd remind thembi-ayyāmiبأيامبِأَيَّىٰمِof the daysl-lahiاللهٱللَّهِ(of) Allah."innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) the signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍand thankful.We verily sent Moses with Our revelations, saying: Bring thy people forth from darkness unto light. And remind them of the days of Allah. Lo! therein are revelations for each steadfast, thankful (heart).We sent Moses with Our signs [saying], “Bring your people out of the depths of darkness into the light, and remind them of Allah’s days[4]. Indeed, there are signs in this for every patient and grateful person.And We certainly sent Moses with Our signs, [saying], "Bring out your people from darknesses into the light and remind them of the days[650] of Allāh." Indeed in that are signs for everyone patient and grateful.We sent Moses with Our signs (and the command). "Bring out thy people from the depths of darkness into light, and teach them to remember the Days of Allah." Verily in this there are Signs for such as are firmly patient and constant,- grateful and appreciative.
6 وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِto his people,udh'kurūاذكرواٱذْكُرُواْ"Rememberniʿ'mataنعمةنِعْمَةَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahʿalaykumعليكمعَلَيْكُمْupon you,idhإذإِذْwhenanjākumأنجاكمأَنجَىٰكُمHe saved youminمنمِّنْfromāliآلءَالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,yasūmūnakumيسومونكميَسُومُونَكُمْthey were afflicting yousūaسوءسُوٓءَ(with) evill-ʿadhābiالعذابٱلْعَذَابِtormentwayudhabbiḥūnaويذبحونوَيُذَبِّحُونَand were slaughteringabnāakumأبناءكمأَبْنَآءَكُمْyour sonswayastaḥyūnaويستحيونوَيَسْتَحْيُونَand letting livenisāakumنساءكمنِسَآءَكُمْyour women.wafīوفيوَفِىAnd indhālikumذلكمذَٰلِكُمthatbalāonبلاءبَلَآءٌ(was) a trialminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordʿaẓīmunعظيمعَظِيمٌgreat."And (remind them) how Moses said unto his people: Remember Allah's favour unto you when He delivered you from Pharaoh's folk who were afflicting you with dreadful torment, and were slaying your sons and sparing your women; that was a tremendous trial from your Lord.And [remember] when Moses said to his people, “Remember Allah’s favor upon you when He saved you from Pharaoh’s people who were inflicting upon you the worst torment, slaughtering your sons and keeping your women alive; that was a great trial from your Lord.And [recall, O Children of Israel], when Moses said to his people, "Remember the favor of Allāh upon you when He saved you from the people of Pharaoh, who were afflicting you with the worst torment and were slaughtering your [newborn] sons and keeping your females alive. And in that was a great trial from your Lord.Remember! Moses said to his people: "Call to mind the favour of Allah to you when He delivered you from the people of Pharaoh: they set you hard tasks and punishments, slaughtered your sons, and let your women-folk live: therein was a tremendous trial from your Lord."
7 وَإِذْ تَأَذَّنَ رَبُّكُمْ لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي لَشَدِيدَwa-idhوإذوَإِذْAnd whenta-adhanaتأذنتَأَذَّنَproclaimedrabbukumربكمرَبُّكُمْyour Lord,la-inلئنلَئِن"Ifshakartumشكرتمشَكَرْتُمْyou are thankful,la-azīdannakumلأزيدنكملَأَزِيدَنَّكُمْsurely I will increase you;wala-inولئنوَلَئِنbut ifkafartumكفرتمكَفَرْتُمْyou are ungratefulinnaإنإِنَّindeed,ʿadhābīعذابيعَذَابِىMy punishmentlashadīdunلشديدلَشَدِيدٌ(is) surely severe."And when your Lord proclaimed: If ye give thanks, I will give you more; but if ye are thankless, lo! My punishment is dire.And [remember] when your Lord declared, ‘If you are grateful, I will surely give you more; but if you are ungrateful, My punishment is severe indeed.’”And [remember] when your Lord proclaimed, 'If you are grateful, I will surely increase you [in favor]; but if you deny, indeed, My punishment is severe.'"And remember! your Lord caused to be declared (publicly): "If ye are grateful, I will add more (favours) unto you; But if ye show ingratitude, truly My punishment is terrible indeed."
8 وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓاْ أَنتُمْ وَمَن فِي ٱلْأَرْضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,inإنإِن"Iftakfurūتكفرواتَكْفُرُوٓاْyou disbelieve,antumأنتمأَنتُمْyouwamanومنوَمَنand whoeverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahlaghaniyyunلغنيلَغَنِىٌّcertainly (is) Free of need,ḥamīdunحميدحَمِيدٌPraiseworthy."And Moses said: Though ye and all who are in the earth prove thankless, lo! Allah verily is Absolute, Owner of Praise.And Moses said, “If you and all those who are on earth were to disbelieve, indeed Allah is Self-Sufficient, Praiseworthy.”And Moses said, "If you should disbelieve, you and whoever is on the earth entirely - indeed, Allāh is Free of need and Praiseworthy."And Moses said: "If ye show ingratitude, ye and all on earth together, yet is Allah free of all wants, worthy of all praise.
9 أَلَمْ يَأْتِكُمْ نَبَؤُاْ ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُۚ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرَدُّوٓاْ أَيْدِيَهُمْ فِيٓ أَفْوَٰهِهِمْ وَقَالُوٓاْ إِنَّا كَفَرْنَا بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٖalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before you,qablikumقبلكمقَبْلِكُمْ(were) before you,qawmiقومقَوْمِthe peoplenūḥinنوحنُوحٍof Nuh,waʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand those whominمنمِنۢ(were) after them?baʿdihimبعدهمبَعْدِهِمْ(were) after them?lāلالَاNoneyaʿlamuhumيعلمهميَعْلَمُهُمْknows themillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfaraddūفردوافَرَدُّوٓاْbut they returnedaydiyahumأيديهمأَيْدِيَهُمْtheir handsfīفيفِىٓinafwāhihimأفواههمأَفْوَٰهِهِمْtheir mouthswaqālūوقالواوَقَالُوٓاْand they said,innāإناإِنَّا"Indeed wekafarnāكفرناكَفَرْنَا[we] disbelievebimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith [it],wa-innāوإناوَإِنَّاand indeed, welafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whattadʿūnanāتدعونناتَدْعُونَنَآyou invite usilayhiإليهإِلَيْهِto itmurībinمريبمُرِيبٍsuspicious."Hath not the history of those before you reached you: the folk of Noah, and (the tribes of) A'ad and Thamud, and those after them? None save Allah knoweth them. Their messengers came unto them with clear proofs, but they thrust their hands into their mouths, and said: Lo! we disbelieve in that wherewith ye have been sent, and lo! we are in grave doubt concerning that to which ye call us.Have there not come to you the stories of those who came before you – the people of Noah, ‘Ād and Thamūd, and those who came after them? No one knows them except Allah. Their messengers came to them with clear proofs, but they shoved their hands into their mouths[5] and said, “We disbelieve in what you are sent with, and we surely doubt what you are calling us to.”Has there not reached you the news of those before you - the people of Noah and ʿAad and Thamūd and those after them? No one knows them [i.e., their number] but Allāh. Their messengers brought them clear proofs, but they returned their hands to their mouths[651] and said, "Indeed, we disbelieve in that with which you have been sent, and indeed we are, about that to which you invite us, in disquieting doubt."Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah. To them came messengers with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us."
10 ۞ قَالَتْ رُسُلُهُمْ أَفِي ٱللَّهِ شَكَّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۚ قَالُوٓاْ إِنْ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٖ مُّبِينٖqālatقالتقَالَتْSaidrusuluhumرسلهمرُسُلُهُمْtheir Messengers,afīأفيأَفِى"Can (there) be aboutl-lahiاللهٱللَّهِAllahshakkunشكشَكٌّany doubt,fāṭiriفاطرفَاطِرِ(the) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?yadʿūkumيدعوكميَدْعُوكُمْHe invites you,liyaghfiraليغفرلِيَغْفِرَso that He may forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sins,wayu-akhirakumويؤخركموَيُؤَخِّرَكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed."qālūقالواقَالُوٓاْThey said,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌa humanmith'lunāمثلنامِّثْلُنَاlike us,turīdūnaتريدونتُرِيدُونَyou wishanأنأَنtotaṣuddūnāتصدوناتَصُدُّونَاhinder usʿammāعماعَمَّاfrom whatkānaكانكَانَused toyaʿbuduيعبديَعْبُدُworshipābāunāآباؤناءَابَآؤُنَاour forefathers.fatūnāفأتونافَأْتُونَاSo bring usbisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear."Their messengers said: Can there be doubt concerning Allah, the Creator of the heavens and the earth? He calleth you that He may forgive you your sins and reprieve you unto an appointed term. They said: Ye are but mortals like us, who would fain turn us away from what our fathers used to worship. Then bring some clear warrant.Their messengers said, “Can there be any doubt about Allah, the Creator of the heavens and earth? He calls you so that He may forgive some of your sins, and give you respite for an appointed term.” They said, “You are but humans like us! You want to turn us away from what our forefathers used to worship; then bring us a clear proof.”Their messengers said, "Can there be doubt about Allāh, Creator of the heavens and earth? He invites you that He may forgive you of your sins, and He delays you [i.e., your death] for a specified term." They said, "You are not but men like us who wish to avert us from what our fathers were worshipping. So bring us a clear authority [i.e., evidence]."Their messengers said: "Is there a doubt about Allah, The Creator of the heavens and the earth? It is He Who invites you, in order that He may forgive you your sins and give you respite for a term appointed!" They said: "Ah! ye are no more than human, like ourselves! Ye wish to turn us away from the (gods) our fathers used to worship: then bring us some clear authority."
11 قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرَ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَqālatقالتقَالَتْSaidlahumلهملَهُمْto themrusuluhumرسلهمرُسُلُهُمْtheir Messengers,inإنإِن"Notnaḥnuنحننَّحْنُwe (are)illāإلاإِلَّاbutbasharunبشربَشَرٌa humanmith'lukumمثلكممِّثْلُكُمْlike you,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyamunnuيمنيَمُنُّbestows His GraceʿalāعلىعَلَىٰonmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves.wamāوماوَمَاAnd notkānaكانكَانَislanāلنالَنَآfor usanأنأَنthatnatiyakumنأتيكمنَّأْتِيَكُمwe bring youbisul'ṭāninبسلطانبِسُلْطَٰنٍan authorityillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby the permission of Allah.l-lahiاللهٱللَّهِby the permission of Allah.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Their messengers said unto them: We are but mortals like you, but Allah giveth grace unto whom He will of His slaves. It is not ours to bring you a warrant unless by the permission of Allah. In Allah let believers put their trust!Their messengers said to them, “We are no more than human beings like you, but it is Allah Who bestows His favor upon whom He wills of His slaves. It is not for us to bring you proof except with Allah’s permission, and in Allah let the believers put their trust.Their messengers said to them, "We are only men like you, but Allāh confers favor upon whom He wills of His servants. It has never been for us to bring you evidence except by permission of Allāh. And upon Allāh let the believers rely.Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
12 وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصْبِرَنَّ عَلَىٰ مَآ ءَاذَيْتُمُونَاۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَwamāوماوَمَاAnd whatlanāلنالَنَآ(is) for usallāألاأَلَّاthat notnatawakkalaنتوكلنَتَوَكَّلَwe put our trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,waqadوقدوَقَدْwhile certainlyhadānāهداناهَدَىٰنَاHe has guided ussubulanāسبلناسُبُلَنَاto our ways?walanaṣbirannaولنصبرنوَلَنَصْبِرَنَّAnd surely we will bear with patienceʿalāعلىعَلَىٰonmāمامَآwhatādhaytumūnāآذيتموناءَاذَيْتُمُونَاharm you may cause us.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِso let put (their) trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthe ones who put (their) trust."How should we not put our trust in Allah when He hath shown us our ways? We surely will endure the hurt ye do us. In Allah let the trusting put their trust.Why should we not put our trust in Allah, and it is He Who has guided us to our ways? We will surely be patient against whatever harm you cause us. And in Allah let the faithful put their trust.”And why should we not rely upon Allāh while He has guided us to our [good] ways. And we will surely be patient against whatever harm you should cause us. And upon Allāh let those who would rely [indeed] rely.""No reason have we why we should not put our trust on Allah. Indeed He Has guided us to the Ways we (follow). We shall certainly bear with patience all the hurt you may cause us. For those who put their trust should put their trust on Allah."
13 وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ ٱلظَّٰلِمِينَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlirusulihimلرسلهملِرُسُلِهِمْto their Messengers,lanukh'rijannakumلنخرجنكملَنُخْرِجَنَّكُم"Surely we will drive you outminمنمِّنْofarḍināأرضناأَرْضِنَآour landawأوأَوْorlataʿūdunnaلتعودنلَتَعُودُنَّsurely you should returnfīفيفِىtomillatināملتنامِلَّتِنَاour religion."fa-awḥāفأوحىفَأَوْحَىٰٓSo inspiredilayhimإليهمإِلَيْهِمْto themrabbuhumربهمرَبُّهُمْtheir Lord,lanuh'likannaلنهلكنلَنُهْلِكَنَّ"We will surely destroyl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.And those who disbelieved said unto their messengers: Verily we will drive you out from our land, unless ye return to our religion. Then their Lord inspired them, (saying): Verily we shall destroy the wrong-doers,The disbelievers said to their messengers, “We will surely drive you out of our land unless you return to our religion.” Their Lord then inspired them, “We will certainly destroy the wrongdoers,And those who disbelieved said to their messengers, "We will surely drive you out of our land, or you must return to our religion." So their Lord inspired to them, "We will surely destroy the wrongdoers.And the Unbelievers said to their messengers: "Be sure we shall drive you out of our land, or ye shall return to our religion." But their Lord inspired (this Message) to them: "Verily We shall cause the wrong-doers to perish!
14 وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْۚ ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِwalanus'kinannakumuولنسكننكموَلَنُسْكِنَنَّكُمُAnd surely We will make you dwelll-arḍaالأرضٱلْأَرْضَ(in) the landminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhāfaخافخَافَfearsmaqāmīمقاميمَقَامِىstanding before Mewakhāfaوخافوَخَافَand fearswaʿīdiوعيدوَعِيدِMy Threat."And verily We shall make you to dwell in the land after them. This is for him who feareth My Majesty and feareth My threats.and We will make you dwell in the land after them. This is for those who fear standing before Me[6], and who fear My warning.”And We will surely cause you to dwell in the land after them. That is for he who fears My position[652] and fears My threat.""And verily We shall cause you to abide in the land, and succeed them. This for such as fear the Time when they shall stand before My tribunal,- such as fear the punishment denounced."
15 وَٱسْتَفْتَحُواْ وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖwa-is'taftaḥūواستفتحواوَٱسْتَفْتَحُواْAnd they sought victorywakhābaوخابوَخَابَand disappointedkulluكلكُلُّeveryjabbārinجبارجَبَّارٍtyrantʿanīdinعنيدعَنِيدٍobstinate.And they sought help (from their Lord) and every froward potentate was bought to naught;[The messengers] sought victory, and every obstinate tyrant was doomed.And they requested decision [i.e., victory from Allāh], and disappointed, [therefore], was every obstinate tyrant.But they sought victory and decision (there and then), and frustration was the lot of every powerful obstinate transgressor.
16 مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ مِن مَّآءٖ صَدِيدٖminمنمِّنAhead of himwarāihiورائهوَرَآئِهِۦAhead of himjahannamuجهنمجَهَنَّمُ(is) Hell,wayus'qāويسقىوَيُسْقَىٰand he will be made to drinkminمنمِنofmāinماءمَّآءٍwaterṣadīdinصديدصَدِيدٍpurulent.Hell is before him, and he is made to drink a festering water,Hell awaits him, and he will be made to drink of oozing pus,Before him[653] is Hell, and he will be given a drink of purulent water.[654]In front of such a one is Hell, and he is given, for drink, boiling fetid water.
17 يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ ٱلْمَوْتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ عَذَابٌ غَلِيظَyatajarraʿuhuيتجرعهيَتَجَرَّعُهُHe will sip itwalāولاوَلَاbut notyakāduيكاديَكَادُhe will be nearyusīghuhuيسيغهيُسِيغُهُ(to) swallowing it.wayatīhiويأتيهوَيَأْتِيهِAnd will come to himl-mawtuالموتٱلْمَوْتُthe deathminمنمِنfromkulliكلكُلِّeverymakāninمكانمَكَانٍside,wamāوماوَمَاbut nothuwaهوهُوَhebimayyitinبميتبِمَيِّتٍwill die.waminومنوَمِنAnd ahead of himwarāihiورائهوَرَآئِهِۦAnd ahead of himʿadhābunعذابعَذَابٌ(is) a punishmentghalīẓunغليظغَلِيظٌharsh.Which he sippeth but can hardly swallow, and death cometh unto him from every side while yet he cannot die, and before him is a harsh doom.which he will arduously sip but can hardly swallow it, and death will come to him from every direction, yet he will not die. And ahead of him will be a harsh punishment.He will gulp it but will hardly [be able to] swallow it. And death will come to him from everywhere, but he is not to die. And before him is a massive punishment.In gulps will he sip it, but never will he be near swallowing it down his throat: death will come to him from every quarter, yet will he not die: and in front of him will be a chastisement unrelenting.
18 مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ أَعْمَٰلُهُمْ كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِي يَوْمٍ عَاصِفٖۖ لَّا يَقْدِرُونَ مِمَّا كَسَبُواْ عَلَىٰ شَيْءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُmathaluمثلمَّثَلُ(The) examplealladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievebirabbihimبربهمبِرَبِّهِمْin their Lord,aʿmāluhumأعمالهمأَعْمَٰلُهُمْtheir deedskaramādinكرمادكَرَمَادٍ(are) like ashesish'taddatاشتدتٱشْتَدَّتْblows furiouslybihiبهبِهِon itl-rīḥuالريحٱلرِّيحُthe windfīفيفِىinyawminيوميَوْمٍa dayʿāṣifinعاصفعَاصِفٍstormy.lāلالَّاNoyaqdirūnaيقدرونيَقْدِرُونَcontrol (they have)mimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey have earnedʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything.dhālikaذلكذَٰلِكَThat,huwaهوهُوَ[it]l-ḍalāluالضلالٱلضَّلَٰلُ(is) the strayingl-baʿīduالبعيدٱلْبَعِيدُfar.A similitude of those who disbelieve in their Lord: Their works are as ashes which the wind bloweth hard upon a stormy day. They have no control of aught that they have earned. That is the extreme failure.The deeds of those who disbelieve[7] in their Lord are like ashes that are blown away by the wind on a stormy day. They will gain nothing from what they did; that is the farthest misguidance.The example of those who disbelieve in their Lord is [that] their deeds are like ashes which the wind blows forcefully on a stormy day; they are unable [to keep] from what they earned a [single] thing. That is what is extreme error.The parable of those who reject their Lord is that their works are as ashes, on which the wind blows furiously on a tempestuous day: No power have they over aught that they have earned: that is the straying far, far (from the goal).
19 أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖalamألمأَلَمْDo nottaraترتَرَyou see,annaأنأَنَّthatl-lahaاللهٱللَّهَAllahkhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin truth?inإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe can remove youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Hast thou not seen that Allah hath created the heavens and the earth with truth? If He will, He can remove you and bring (in) some new creation;Do you not see that Allah has created the heavens and earth for a true purpose? If He wills, He can take you away and replace you with a new creation[8].Have you not seen [i.e., considered] that Allāh created the heavens and the earth in truth? If He wills, He can do away with you and produce a new creation.Seest thou not that Allah created the heavens and the earth in Truth? If He so will, He can remove you and put (in your place) a new creation?
20 وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَ(is) thatʿalāعلىعَلَىonl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍgreat.And that is no great matter for Allah.That is not difficult for Allah.And that is not difficult for Allāh.Nor is that for Allah any great matter.
21 وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ مِن شَيْءٖۚ قَالُواْ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْۖ سَوَآءٌ عَلَيْنَآ أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٖwabarazūوبرزواوَبَرَزُواْAnd they will come forthlillahiللهلِلَّهِbefore Allahjamīʿanجميعاجَمِيعًاall together,faqālaفقالفَقَالَthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed we,kunnāكناكُنَّاwe werelakumلكملَكُمْyourtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyou (be)mugh'nūnaمغنونمُّغْنُونَthe one who availsʿannāعناعَنَّاusminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allahminمنمِنanything?"shayinشيءشَىْءٍanything?"qālūقالواقَالُواْThey will say,lawلولَوْ"IfhadānāهداناهَدَىٰنَاAllah had guided usl-lahuاللهٱللَّهُAllah had guided uslahadaynākumلهديناكملَهَدَيْنَٰكُمْsurely we would have guided you.sawāonسواءسَوَآءٌ(It is) sameʿalaynāعليناعَلَيْنَآfor usajaziʿ'nāأجزعناأَجَزِعْنَآwhether we show intoleranceamأمأَمْorṣabarnāصبرناصَبَرْنَاwe are patient,māمامَاnotlanāلنالَنَا(is) for usminمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape."They all come forth unto their Lord. Then those who were despised say unto those who were scornful: We were unto you a following, can ye then avert from us aught of Allah's doom? They say: Had Allah guided us, we should have guided you. Whether we rage or patiently endure is (now) all one for us; we have no place of refuge.All will appear before Allah, then those who were weak will say to those who were arrogant, “We were your followers; can you avail us anything against the punishment of Allah?” They will say, “If Allah had guided us, we would have guided you. It is all the same for us whether we cry or suffer patiently, we have no escape[9].”And they will come out [for judgement] before Allāh all together, and the weak will say to those who were arrogant, "Indeed, we were your followers, so can you avail us anything against the punishment of Allāh?" They will say, "If Allāh had guided us, we would have guided you. It is all the same for us whether we show intolerance or are patient: there is for us no place of escape."They will all be marshalled before Allah together: then will the weak say to those who were arrogant, "For us, we but followed you; can ye then avail us to all against the wrath of Allah?" They will reply, "If we had received the Guidance of Allah, we should have given it to you: to us it makes no difference (now) whether we rage, or bear (these torments) with patience: for ourselves there is no way of escape."
22 وَقَالَ ٱلشَّيْطَٰنُ لَمَّا قُضِيَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ فَأَخْلَفْتُكُمْۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ مَّآ أَنَا بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمَwaqālaوقالوَقَالَAnd will sayl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,lammāلمالَمَّاwhenquḍiyaقضيقُضِىَhas been decidedl-amruالأمرٱلْأَمْرُthe matter,innaإنإِنَّ"Indeed,l-lahaاللهٱللَّهَAllahwaʿadakumوعدكموَعَدَكُمْpromised youwaʿdaوعدوَعْدَa promisel-ḥaqiالحقٱلْحَقِّ(of) truth.wawaʿadttukumووعدتكموَوَعَدتُّكُمْAnd I promised you,fa-akhlaftukumفأخلفتكمفَأَخْلَفْتُكُمْbut I betrayed you.wamāوماوَمَاBut notkānaكانكَانَI hadliyaليلِىَI hadʿalaykumعليكمعَلَيْكُمover youminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّآexceptanأنأَنthatdaʿawtukumدعوتكمدَعَوْتُكُمْI invited you,fa-is'tajabtumفاستجبتمفَٱسْتَجَبْتُمْand you respondedlīليلِىto me.falāفلافَلَاSo (do) nottalūmūnīتلومونيتَلُومُونِىblame me,walūmūولومواوَلُومُوٓاْbut blameanfusakumأنفسكمأَنفُسَكُمyourselves.māمامَّآNotanāأناأَنَا(can) Ibimuṣ'rikhikumبمصرخكمبِمُصْرِخِكُمْ(be) your helperwamāوماوَمَآand notantumأنتمأَنتُمyou (can)bimuṣ'rikhiyyaبمصرخيبِمُصْرِخِىَّ(be) my helper.innīإنيإِنِّىIndeed, Ikafartuكفرتكَفَرْتُdenybimāبمابِمَآ[of what]ashraktumūniأشركتمونأَشْرَكْتُمُونِyour association of me (with Allah)minمنمِنbefore.qabluقبلقَبْلُbefore.innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful."And Satan saith, when the matter hath been decided: Lo! Allah promised you a promise of truth; and I promised you, then failed you. And I had no power over you save that I called unto you and ye obeyed me. So blame not, but blame yourselves. I cannot help you, nor can ye help me, Lo! I disbelieved in that which ye before ascribed to me. Lo! for wrong-doers is a painful doom.Satan will say when the matter is finally decided, “Allah gave you a true promise; I also gave you a promise, but I betrayed you[10]. I had no authority over you, except that I called you and you responded to me[11]. So do not blame me, but blame yourselves. I cannot rescue you, nor can you rescue me. I deny your previous association of me with Allah. Indeed, for the wrongdoers there will be a painful punishment.”And Satan will say when the matter has been concluded, "Indeed, Allāh had promised you the promise of truth. And I promised you, but I betrayed you. But I had no authority over you except that I invited you, and you responded to me. So do not blame me; but blame yourselves. I cannot be called to your aid, nor can you be called to my aid. Indeed, I deny your association of me [with Allāh] before.[655] Indeed, for the wrongdoers is a painful punishment."And Satan will say when the matter is decided: "It was Allah Who gave you a promise of Truth: I too promised, but I failed in my promise to you. I had no authority over you except to call you but ye listened to me: then reproach not me, but reproach your own souls. I cannot listen to your cries, nor can ye listen to mine. I reject your former act in associating me with Allah. For wrong-doers there must be a grievous penalty."
23 وَأُدْخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْۖ تَحِيَّتُهُمْ فِيهَا سَلَٰمٌwa-ud'khilaوأدخلوَأُدْخِلَAnd will be admitted,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowsminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(will) abide foreverfīhāفيهافِيهَاin itbi-idh'niبإذنبِإِذْنِby the permissionrabbihimربهمرَبِّهِمْ(of) their Lord;taḥiyyatuhumتحيتهمتَحِيَّتُهُمْtheir greetingsfīhāفيهافِيهَاthereinsalāmunسلامسَلَٰمٌ(will be) peace.And those who believed and did good works are made to enter Gardens underneath which rivers flow, therein abiding by permission of their Lord, their greeting therein: Peace!Those who believe and do righteous deeds will be admitted to gardens under which rivers flow, abiding therein forever, by the permission of their Lord. Their greeting therein will be, “Peace!”And those who believed and did righteous deeds will be admitted to gardens beneath which rivers flow, abiding eternally therein by permission of their Lord; and their greeting therein will be, "Peace!"But those who believe and work righteousness will be admitted to gardens beneath which rivers flow,- to dwell therein for aye with the leave of their Lord. Their greeting therein will be: "Peace!"
24 أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ كَشَجَرَةٖ طَيِّبَةٍ أَصْلُهَا ثَابِتَ وَفَرْعُهَا فِي ٱلسَّمَآءِalamألمأَلَمْDo nottaraترتَرَyou seekayfaكيفكَيْفَhowḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe example,kalimatanكلمةكَلِمَةًa wordṭayyibatanطيبةطَيِّبَةًgoodkashajaratinكشجرةكَشَجَرَةٍ(is) like a treeṭayyibatinطيبةطَيِّبَةٍgood,aṣluhāأصلهاأَصْلُهَاits rootthābitunثابتثَابِتٌ(is) firmwafarʿuhāوفرعهاوَفَرْعُهَاand its branchesfīفيفِى(are) inl-samāiالسماءٱلسَّمَآءِthe sky?Seest thou not how Allah coineth a similitude: A goodly saying, as a goodly tree, its root set firm, its branches reaching into heaven,Do you not see how Allah compares a good word[12] to a good tree[13]? Its root is firm and its branches reach the sky[14],Have you not considered how Allāh presents an example, [making] a good word like a good tree, whose root is firmly fixed and its branches [high] in the sky?Seest thou not how Allah sets forth a parable? - A goodly word like a goodly tree, whose root is firmly fixed, and its branches (reach) to the heavens,- of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
25 تُؤْتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَtu'tīتؤتيتُؤْتِىٓGivingukulahāأكلهاأُكُلَهَاits fruitkullaكلكُلَّallḥīninحينحِينٍۭtimebi-idh'niبإذنبِإِذْنِby the permissionrabbihāربهارَبِّهَاof its Lord.wayaḍribuويضربوَيَضْرِبُAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthl-amthālaالأمثالٱلْأَمْثَالَthe exampleslilnnāsiللناسلِلنَّاسِfor mankindlaʿallahumلعلهملَعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَremember.Giving its fruit at every season by permission of its Lord? Allah coineth the similitudes for mankind in order that they may reflect.yielding its fruit all the times[15], by the permission of its Lord. Allah makes such comparisons for people, so that they may take heed.It produces its fruit all the time, by permission of its Lord. And Allāh presents examples for the people that perhaps they will be reminded.It brings forth its fruit at all times, by the leave of its Lord. So Allah sets forth parables for men, in order that they may receive admonition.
26 وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن قَرَارٖwamathaluومثلوَمَثَلُAnd (the) examplekalimatinكلمةكَلِمَةٍ(of) a wordkhabīthatinخبيثةخَبِيثَةٍevilkashajaratinكشجرةكَشَجَرَةٍ(is) like a treekhabīthatinخبيثةخَبِيثَةٍevil,uj'tuthatاجتثتٱجْتُثَّتْuprootedminمنمِنfromfawqiفوقفَوْقِthe surfacel-arḍiالأرضٱلْأَرْضِ(of) the earth,māمامَاnotlahāلهالَهَاfor itminمنمِن(is) anyqarārinقرارقَرَارٍstability.And the similitude of a bad saying is as a bad tree, uprooted from upon the earth, possessing no stability.But an evil word[16] is like an evil tree[17], uprooted from the surface of the earth, having no stability.And the example of a bad word is like a bad tree, uprooted from the surface of the earth, not having any stability.And the parable of an evil Word is that of an evil tree: It is torn up by the root from the surface of the earth: it has no stability.
27 يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلْقَوْلِ ٱلثَّابِتِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفْعَلُ ٱللَّهُ مَا يَشَآءُyuthabbituيثبتيُثَبِّتُAllah keeps firml-lahuاللهٱللَّهُAllah keeps firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievebil-qawliبالقولبِٱلْقَوْلِwith the firm wordl-thābitiالثابتٱلثَّابِتِwith the firm wordfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wayuḍilluويضلوَيُضِلُّAnd Allah lets go astrayl-lahuاللهٱللَّهُAnd Allah lets go astrayl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.wayafʿaluويفعلوَيَفْعَلُAnd Allah doesl-lahuاللهٱللَّهُAnd Allah doesmāمامَاwhatyashāuيشاءيَشَآءُHe wills.Allah confirmeth those who believe by a firm saying in the life of the world and in the Hereafter, and Allah sendeth wrong-doers astray. And Allah doeth what He will.Allah keeps those who believe steadfast with the firm Word [of faith] in the life of this world[18] and in the Hereafter. But Allah causes to stray the wrongdoers[19]; Allah does whatever He wills.Allāh keeps firm those who believe, with the firm word,[656] in worldly life and in the Hereafter.[657] And Allāh sends astray the wrongdoers. And Allāh does what He wills.Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
28 ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعْمَتَ ٱللَّهِ كُفْرٗا وَأَحَلُّواْ قَوْمَهُمْ دَارَ ٱلْبَوَارِalamألمأَلَمْHave nottaraترتَرَyou seenilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whobaddalūبدلوابَدَّلُواْ(have) changedniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahkuf'ranكفراكُفْرًا(for) disbeliefwa-aḥallūوأحلواوَأَحَلُّواْand they ledqawmahumقومهمقَوْمَهُمْtheir peopledāraداردَارَ(to the) housel-bawāriالبوارٱلْبَوَارِ(of) destruction?Hast thou not seen those who gave the grace of Allah in exchange for thanklessness and led their people down to the Abode of Loss,Did you not see those who exchanged Allah’s blessings with disbelief[20], and led their people to the abode of ruin[21]?Have you not considered those who exchanged the favor of Allāh for disbelief[658] and settled their people [in] the home of ruin?Hast thou not turned thy vision to those who have changed the favour of Allah. Into blasphemy and caused their people to descend to the House of Perdition?-
29 جَهَنَّمَ يَصْلَوْنَهَاۖ وَبِئْسَ ٱلْقَرَارُjahannamaجهنمجَهَنَّمَHell,yaṣlawnahāيصلونهايَصْلَوْنَهَا(in) it they will burnwabi'saوبئسوَبِئْسَand a wretchedl-qarāruالقرارٱلْقَرَارُplace to settle.(Even to) hell? They are exposed thereto. A hapless end!In Hell they will burn; what an evil place to settle in![It is] Hell, which they will [enter to] burn, and wretched is the settlement.Into Hell? They will burn therein,- an evil place to stay in!
30 وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦ قُلْ تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِwajaʿalūوجعلواوَجَعَلُواْAnd they set uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاequalsliyuḍillūليضلوالِّيُضِلُّواْso that they misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy,fa-innaفإنفَإِنَّbut indeed,maṣīrakumمصيركممَصِيرَكُمْyour destinationilāإلىإِلَى(is) tol-nāriالنارٱلنَّارِthe Fire."And they set up rivals to Allah that they may mislead (men) from His way. Say: Enjoy life (while ye may) for lo! your journey's end will be the Fire.They set up rivals to Allah to mislead people from His way. Say, “Enjoy yourselves for a while! Your destination will be the Fire.”And they have attributed to Allāh equals to mislead [people] from His way. Say, "Enjoy yourselves, for indeed, your destination is the Fire."And they set up (idols) as equal to Allah, to mislead (men) from the Path! Say: "Enjoy (your brief power)! But verily ye are making straightway for Hell!"
31 قُل لِّعِبَادِيَ ٱلَّذِينَ ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خِلَٰلٌqulقلقُلSayliʿibādiyaلعباديلِّعِبَادِىَto My slavesalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveyuqīmūيقيموايُقِيمُواْ(to) establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers,wayunfiqūوينفقواوَيُنفِقُواْand (to) spendmimmāممامِمَّاfrom whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand publicly,minمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotbayʿunبيعبَيْعٌany tradefīhiفيهفِيهِin itwalāولاوَلَاand notkhilālunخلالخِلَٰلٌany friendship.Tell My bondmen who believe to establish worship and spend of that which We have given them, secretly and publicly, before a day cometh wherein there will be neither traffick nor befriending.Tell My slaves who believe to establish prayer and spend from what We have provided for them, secretly and openly, before there comes a Day when there will be no bargaining or friendship[22].[O Muḥammad], tell My servants who have believed to establish prayer and spend from what We have provided them, secretly and publicly, before a Day comes in which there will be no exchange [i.e., ransom], nor any friendships.Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.
32 ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِيَ فِي ٱلْبَحْرِ بِأَمْرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wa-anzalaوأنزلوَأَنزَلَand sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajaفأخرجفَأَخْرَجَthen brought forthbihiبهبِهِۦfrom itminaمنمِنَofl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsriz'qanرزقارِزْقًا(as) a provisionlakumلكملَّكُمْfor you,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-ful'kaالفلكٱلْفُلْكَthe ships,litajriyaلتجريلِتَجْرِىَso that they may sailfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seabi-amrihiبأمرهبِأَمْرِهِۦby His command,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youl-anhāraالأنهارٱلْأَنْهَٰرَthe rivers.Allah is He Who created the heavens and the earth, and causeth water to descend from the sky, thereby producing fruits as food for you, and maketh the ships to be of service unto you, that they may run upon the sea at His command, and hath made of service unto you the rivers;It is Allah Who has created the heavens and earth and sent down rain from the sky, producing therewith fruits as provision for you. He has made the ships for your service to sail through the sea by His command and has made for you the rivers.It is Allāh who created the heavens and the earth and sent down rain from the sky and produced thereby some fruits as provision for you and subjected for you[659] the ships to sail through the sea by His command and subjected for you the rivers.It is Allah Who hath created the heavens and the earth and sendeth down rain from the skies, and with it bringeth out fruits wherewith to feed you; it is He Who hath made the ships subject to you, that they may sail through the sea by His command; and the rivers (also) hath He made subject to you.
33 وَسَخَّرَ لَكُمُ ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَwasakharaوسخروَسَخَّرَAnd He subjectedlakumuلكملَكُمُfor youl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,dāibayniدائبيندَآئِبَيْنِboth constantly pursuing their courses,wasakharaوسخروَسَخَّرَand subjectedlakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the day.And maketh the sun and the moon, constant in their courses, to be of service unto you, and hath made of service unto you the night and the day.He has made the sun and the moon for your service, both constant in their courses, and has made for you the night and the day[23].And He subjected for you the sun and the moon, continuous [in orbit], and subjected for you the night and the day.And He hath made subject to you the sun and the moon, both diligently pursuing their courses; and the night and the day hath he (also) made subject to you.
34 وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُۚ وَإِن تَعُدُّواْ نِعْمَتَ ٱللَّهِ لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومَ كَفَّارَwaātākumوآتاكموَءَاتَىٰكُمAnd He gave youminمنمِّنofkulliكلكُلِّallmāمامَاwhatsa-altumūhuسألتموهسَأَلْتُمُوهُyou asked of Him.wa-inوإنوَإِنAnd iftaʿuddūتعدواتَعُدُّواْyou countniʿ'mataنعمتنِعْمَتَ(the) Favor of Allahl-lahiاللهٱللَّهِ(the) Favor of Allahlāلالَاnottuḥ'ṣūhāتحصوهاتُحْصُوهَآyou will (be able to) count them.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankindlaẓalūmunلظلوملَظَلُومٌ(is) surely unjustkaffārunكفاركَفَّارٌ(and) ungrateful.And He giveth you of all ye ask of Him, and if ye would count the bounty of Allah ye cannot reckon it. Lo! man is verily a wrong-doer, an ingrate.And He gave you of all that you have asked for[24]. If you try to count the blessings of Allah, you cannot count them[25]. Indeed, mankind is truly unjust and ungrateful.And He gave you from all you asked of Him.[660] And if you should count the favor [i.e., blessings] of Allāh, you could not enumerate them. Indeed, mankind is [generally] most unjust and ungrateful.[661]And He giveth you of all that ye ask for. But if ye count the favours of Allah, never will ye be able to number them. Verily, man is given up to injustice and ingratitude.
35 وَإِذْ قَالَ إِبْرَٰهِيمُ رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنٗا وَٱجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ ٱلْأَصْنَامَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidib'rāhīmuإبراهيمإِبْرَٰهِيمُIbrahim,rabbiربرَبِّ"My Lord!ij'ʿalاجعلٱجْعَلْMakehādhāهذاهَٰذَاthisl-baladaالبلدٱلْبَلَدَcityāminanآمناءَامِنًاsafe,wa-uj'nub'nīواجنبنيوَٱجْنُبْنِىand keep me awaywabaniyyaوبنيوَبَنِىَّand my sonsanأنأَنthatnaʿbudaنعبدنَّعْبُدَwe worshipl-aṣnāmaالأصنامٱلْأَصْنَامَthe idols.And when Abraham said: My Lord! Make safe this territory, and preserve me and my sons from serving idols.And [remember] when Abraham said, “My Lord, make this city [of Makkah] secure and save me and my children from worshiping idols.And [mention, O Muḥammad], when Abraham said, "My Lord, make this city [i.e., Makkah] secure and keep me and my sons away from worshipping idols.Remember Abraham said: "O my Lord! make this city one of peace and security: and preserve me and my sons from worshipping idols.
36 رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن تَبِعَنِي فَإِنَّهُ مِنِّيۖ وَمَنْ عَصَانِي فَإِنَّكَ غَفُورَ رَّحِيمَrabbiربرَبِّMy Lord!innahunnaإنهنإِنَّهُنَّIndeed, theyaḍlalnaأضللنأَضْلَلْنَhave led astraykathīranكثيراكَثِيرًاmanyminaمنمِّنَamongl-nāsiالناسٱلنَّاسِthe mankind.famanفمنفَمَنSo whoevertabiʿanīتبعنيتَبِعَنِىfollows mefa-innahuفإنهفَإِنَّهُthen indeed, heminnīمنيمِنِّى(is) of me,wamanومنوَمَنْand whoeverʿaṣānīعصانيعَصَانِىdisobeys me,fa-innakaفإنكفَإِنَّكَthen indeed, Youghafūrunغفورغَفُورٌ(are) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.My Lord! Lo! they have led many of mankind astray. But whoso followeth me, he verily is of me. And whoso disobeyeth me - Still Thou art Forgiving, Merciful.My Lord, they[26] have led many people astray. So whoever follows me, he belongs to me; and whoever disobeys me, then You are All-Forgiving, Most Merciful.My Lord, indeed they have led astray many among the people. So whoever follows me - then he is of me;[662] and whoever disobeys me - indeed, You are [yet] Forgiving and Merciful."O my Lord! they have indeed led astray many among mankind; He then who follows my (ways) is of me, and he that disobeys me,- but Thou art indeed Oft-forgiving, Most Merciful.
37 رَّبَّنَآ إِنِّيٓ أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةٗ مِّنَ ٱلنَّاسِ تَهْوِيٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَrabbanāربنارَّبَّنَآOur Lord!innīإنيإِنِّىٓIndeed, Iaskantuأسكنتأَسْكَنتُ[I] have settledminمنمِن(some) ofdhurriyyatīذريتيذُرِّيَّتِىmy offspringsbiwādinبوادبِوَادٍin a valleyghayriغيرغَيْرِnotdhīذيذِىwithzarʿinزرعزَرْعٍcultivationʿindaعندعِندَnearbaytikaبيتكبَيْتِكَYour Sacred House,l-muḥaramiالمحرمٱلْمُحَرَّمِYour Sacred House,rabbanāربنارَبَّنَاour Lord!liyuqīmūليقيموالِيُقِيمُواْThat they may establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayers.fa-ij'ʿalفاجعلفَٱجْعَلْSo makeafidatanأفئدةأَفْـِٔدَةًheartsminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe mentahwīتهويتَهْوِىٓinclineilayhimإليهمإِلَيْهِمْtowards them,wa-ur'zuq'humوارزقهموَٱرْزُقْهُمand provide themminaمنمِّنَwithl-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitslaʿallahumلعلهملَعَلَّهُمْso that they mayyashkurūnaيشكرونيَشْكُرُونَbe grateful.Our Lord! Lo! I have settled some of my posterity in an uncultivable valley near unto Thy holy House, our Lord! that they may establish proper worship; so incline some hearts of men that they may yearn toward them, and provide Thou them with fruits in order that they may be thankful.Our Lord, I have settled some of my offspring in a barren valley near Your Sacred House, our Lord, so that they may establish prayer[27]. So make the people’s hearts incline towards them, and provide for them fruits, so that they may be grateful.Our Lord, I have settled some of my descendants in an uncultivated valley near Your sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful."O our Lord! I have made some of my offspring to dwell in a valley without cultivation, by Thy Sacred House; in order, O our Lord, that they may establish regular Prayer: so fill the hearts of some among men with love towards them, and feed them with fruits: so that they may give thanks.
38 رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ مِن شَيْءٖ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِrabbanāربنارَبَّنَآOur Lord!innakaإنكإِنَّكَIndeed, YoutaʿlamuتعلمتَعْلَمُYou knowmāمامَاwhatnukh'fīنخفينُخْفِىwe concealwamāوماوَمَاand whatnuʿ'linuنعلننُعْلِنُwe proclaim.wamāوماوَمَاAnd notyakhfāيخفىيَخْفَىٰ(is) hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe heaven.Our Lord! Lo! Thou knowest that which we hide and that which we proclaim. Nothing in the earth or in the heaven is hidden from Allah.Our Lord, You know what we conceal and what we reveal. Nothing is hidden from Allah on earth or in heaven.Our Lord, indeed You know what we conceal and what we declare, and nothing is hidden from Allāh on the earth or in the heaven."O our Lord! truly Thou dost know what we conceal and what we reveal: for nothing whatever is hidden from Allah, whether on earth or in heaven.
39 ٱلْحَمْدُ لِلَّهِ ٱلَّذِي وَهَبَ لِي عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ ٱلدُّعَآءِal-ḥamduالحمدٱلْحَمْدُAll the Praiselillahiللهلِلَّهِ(is) for Allahalladhīالذيٱلَّذِىthe One Whowahabaوهبوَهَبَhas grantedlīليلِىmeʿalāعلىعَلَىinl-kibariالكبرٱلْكِبَرِthe old ageis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaac.innaإنإِنَّIndeed,rabbīربيرَبِّىmy Lordlasamīʿuلسميعلَسَمِيعُ(is) All-Hearerl-duʿāiالدعاءٱلدُّعَآءِ(of) the prayer.Praise be to Allah Who hath given me, in my old age, Ishmael and Isaac! Lo! my Lord is indeed the Hearer of Prayer.All praise be to Allah Who has granted me in old age Ishmael and Isaac[28]. Indeed, my Lord is the All-Hearing of prayers.Praise to Allāh, who has granted to me in old age Ishmael and Isaac. Indeed, my Lord is the Hearer of supplication."Praise be to Allah, Who hath granted unto me in old age Isma'il and Isaac: for truly my Lord is He, the Hearer of Prayer!
40 رَبِّ ٱجْعَلْنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا وَتَقَبَّلْ دُعَآءِrabbiربرَبِّMy Lord!ij'ʿalnīاجعلنيٱجْعَلْنِىMake memuqīmaمقيممُقِيمَan establisherl-ṣalatiالصلاةٱلصَّلَوٰةِ(of) the prayer,waminومنوَمِنand fromdhurriyyatīذريتيذُرِّيَّتِىmy offsprings.rabbanāربنارَبَّنَاOur Lord!wataqabbalوتقبلوَتَقَبَّلْand acceptduʿāiدعاءدُعَآءِmy prayer.My Lord! Make me to establish proper worship, and some of my posterity (also); our Lord! and accept my prayer.My Lord, make me steadfast in prayer and those of my offspring. Our Lord, accept my supplication.My Lord, make me an establisher of prayer, and [many] from my descendants. Our Lord, and accept my supplication.O my Lord! make me one who establishes regular Prayer, and also (raise such) among my offspring O our Lord! and accept Thou my Prayer.
41 رَبَّنَا ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِلْمُؤْمِنِينَ يَوْمَ يَقُومُ ٱلْحِسَابُrabbanāربنارَبَّنَاOur Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parentswalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believersyawmaيوميَوْمَ(on) the Dayyaqūmuيقوميَقُومُwill (be) establishedl-ḥisābuالحسابٱلْحِسَابُthe account."Our Lord! Forgive me and my parents and believers on the day when the account is cast.Our Lord, forgive me, my parents, and the believers on the Day when the reckoning will take place.”Our Lord, forgive me and my parents and the believers the Day the account is established.""O our Lord! cover (us) with Thy Forgiveness - me, my parents, and (all) Believers, on the Day that the Reckoning will be established!
42 وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٖ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُwalāولاوَلَاAnd (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahghāfilanغافلاغَٰفِلًا(is) unawareʿammāعماعَمَّاof whatyaʿmaluيعمليَعْمَلُdol-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.innamāإنماإِنَّمَاOnlyyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteliyawminليوملِيَوْمٍto a Daytashkhaṣuتشخصتَشْخَصُwill starefīhiفيهفِيهِin itl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyes.Deem not that Allah is unaware of what the wicked do. He but giveth them a respite till a day when eyes will stare (in terror),Never think that Allah is unaware of what the wrongdoers do[29]; He only delays them for a Day when eyes will stare [in horror][30] –And never think that Allāh is unaware of what the wrongdoers do. He only delays them [i.e., their account] for a Day when eyes will stare [in horror].Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-
43 مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْۖ وَأَفْـِٔدَتُهُمْ هَوَآءَmuh'ṭiʿīnaمهطعينمُهْطِعِينَRacing ahead,muq'niʿīمقنعيمُقْنِعِىraised upruūsihimرءوسهمرُءُوسِهِمْtheir heads,lāلالَاnotyartadduيرتديَرْتَدُّreturningilayhimإليهمإِلَيْهِمْtowards themṭarfuhumطرفهمطَرْفُهُمْtheir gaze,wa-afidatuhumوأفئدتهموَأَفْـِٔدَتُهُمْand their heartshawāonهواءهَوَآءٌ(are) empty.As they come hurrying on in fear, their heads upraised, their gaze returning not to them, and their hearts as air.rushing forward with their heads raised up, eyes not blinking[31] and hearts void[32].Racing ahead, their heads raised up, their glance does not come back to them,[663] and their hearts are void.They running forward with necks outstretched, their heads uplifted, their gaze returning not towards them, and their hearts a (gaping) void!
44 وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبْ دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓاْ أَقْسَمْتُم مِّن قَبْلُ مَا لَكُم مِّن زَوَالٖwa-andhiriوأنذروَأَنذِرِAnd warnl-nāsaالناسٱلنَّاسَthe mankindyawmaيوميَوْمَ(of) a Dayyatīhimuيأتيهميَأْتِيهِمُ(when) will come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment,fayaqūluفيقولفَيَقُولُthen will sayalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrong,rabbanāربنارَبَّنَآ"Our Lord!akhir'nāأخرناأَخِّرْنَآRespite usilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍshort;nujibنجبنُّجِبْwe will answerdaʿwatakaدعوتكدَعْوَتَكَYour callwanattabiʿiونتبعوَنَتَّبِعِand we will followl-rusulaالرسلٱلرُّسُلَthe Messengers."awalamأولمأَوَلَمْ"Had nottakūnūتكونواتَكُونُوٓاْyouaqsamtumأقسمتمأَقْسَمْتُمswornminمنمِّنbeforeqabluقبلقَبْلُbeforemāمامَاnotlakumلكملَكُمfor youminمنمِّنanyzawālinزوالزَوَالٍend?And warn mankind of a day when the doom will come upon them, and those who did wrong will say: Our Lord! Reprieve us for a little while. We will obey Thy call and will follow the messengers. (It will be answered): Did ye not swear before that there would be no end for you?Warn people of the Day when the punishment will come upon them, and the wrongdoers will say, “Our Lord, give us a little more time, so that we may respond to Your call and follow the messengers!” [They will be told], “Did you not swear before that you would never cease to exist?”And, [O Muḥammad], warn the people of a Day when the punishment will come to them and those who did wrong will say, "Our Lord, delay us for a short term; we will answer Your call and follow the messengers." [But it will be said], "Had you not sworn, before, that for you there would be no cessation?[664]So warn mankind of the Day when the Wrath will reach them: then will the wrong-doers say: "Our Lord! respite us (if only) for a short term: we will answer Thy call, and follow the messengers!" "What! were ye not wont to swear aforetime that ye should suffer no decline?
45 وَسَكَنتُمْ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ ٱلْأَمْثَالَwasakantumوسكنتموَسَكَنتُمْAnd you dweltfīفيفِىinmasākiniمساكنمَسَٰكِنِthe dwellingsalladhīnaالذينٱلَّذِينَ(of) those whoẓalamūظلمواظَلَمُوٓاْwrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,watabayyanaوتبينوَتَبَيَّنَand it had become clearlakumلكملَكُمْto youkayfaكيفكَيْفَhowfaʿalnāفعلنافَعَلْنَاWe dealtbihimبهمبِهِمْwith them,waḍarabnāوضربناوَضَرَبْنَاand We put forthlakumuلكملَكُمُfor youl-amthālaالأمثالٱلْأَمْثَالَthe examples."And (have ye not) dwelt in the dwellings of those who wronged themselves (of old) and (hath it not) become plain to you how We dealt with them and made examples for you?You lived[33] in the dwellings of those who wronged themselves, and it became clear to you how We dealt with them, and We gave you examples.”And you lived among the dwellings of those who wronged themselves, and it had become clear to you how We dealt with them. And We presented for you [many] examples.""And ye dwelt in the dwellings of men who wronged their own souls; ye were clearly shown how We dealt with them; and We put forth (many) parables in your behoof!"
46 وَقَدْ مَكَرُواْ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُwaqadوقدوَقَدْAnd indeedmakarūمكروامَكَرُواْthey plannedmakrahumمكرهممَكْرَهُمْtheir plan,waʿindaوعندوَعِندَbut withl-lahiاللهٱللَّهِAllahmakruhumمكرهممَكْرُهُمْ(was) their plan,wa-inوإنوَإِنeven ifkānaكانكَانَwasmakruhumمكرهممَكْرُهُمْtheir planlitazūlaلتزوللِتَزُولَthat should be movedmin'huمنهمِنْهُby itl-jibāluالجبالٱلْجِبَالُthe mountains.Verily they have plotted their plot, and their plot is with Allah, though their plot were one whereby the mountains should be moved.They hatched their plot[34], but their plot was known to Allah; even if their plot were such that would move mountains[35].And they had planned their plan, but with Allāh is [recorded] their plan, even if their plan had been [sufficient] to do away with the mountains.[665]Mighty indeed were the plots which they made, but their plots were (well) within the sight of Allah, even though they were such as to shake the hills!
47 فَلَا تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُٓۚ إِنَّ ٱللَّهَ عَزِيزَ ذُو ٱنتِقَامٖfalāفلافَلَاSo (do) nottaḥsabannaتحسبنتَحْسَبَنَّthinkl-lahaاللهٱللَّهَ(that) Allahmukh'lifaمخلفمُخْلِفَwill failwaʿdihiوعدهوَعْدِهِۦ(to) keep His Promiserusulahuرسلهرُسُلَهُٓ(to) His Messengers.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,dhūذوذُوOwner (of) Retribution.intiqāminانتقامٱنتِقَامٍOwner (of) Retribution.So think not that Allah will fail to keep His promise to His messengers. Lo! Allah is Mighty, Able to Requite (the wrong).Never think that Allah will fail in His promise to His messengers[36]. Allah is All-Mighty, Capable of Retribution.So never think that Allāh will fail in His promise to His messengers. Indeed, Allāh is Exalted in Might and Owner of Retribution.[666]Never think that Allah would fail his messengers in His promise: for Allah is Exalted in power, - the Lord of Retribution.
48 يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُۖ وَبَرَزُواْ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِyawmaيوميَوْمَ(On the) Daytubaddaluتبدلتُبَدَّلُwill be changedl-arḍuالأرضٱلْأَرْضُthe earthghayraغيرغَيْرَ(to) other (than)l-arḍiالأرضٱلْأَرْضِthe earth,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavens,wabarazūوبرزواوَبَرَزُواْand they will come forthlillahiللهلِلَّهِbefore Allah,l-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.On the day when the earth will be changed to other than the earth, and the heavens (also will be changed) and they will come forth unto Allah, the One, the Almighty,The Day when the earth will be changed to another earth and so will the heavens[37], and all will appear before Allah, the One, the Subjugator[38].[It will be] on the Day the earth will be replaced by another earth, and the heavens [as well], and they [i.e., all creatures] will come out before Allāh, the One, the Prevailing,One day the earth will be changed to a different earth, and so will be the heavens, and (men) will be marshalled forth, before Allah, the One, the Irresistible;
49 وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٖ مُّقَرَّنِينَ فِي ٱلْأَصْفَادِwatarāوترىوَتَرَىAnd you will seel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,yawma-idhinيومئذيَوْمَئِذٍ(on) that Daymuqarranīnaمقرنينمُّقَرَّنِينَbound togetherfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِthe chains,Thou wilt see the guilty on that day linked together in chains,On that Day you will see the wicked bound together in chains[39],And you will see the criminals that Day bound together in irons,And thou wilt see the sinners that day bound together in fetters;-
50 سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغْشَىٰ وُجُوهَهُمُ ٱلنَّارُsarābīluhumسرابيلهمسَرَابِيلُهُمTheir garmentsminمنمِّنofqaṭirāninقطرانقَطِرَانٍtar,wataghshāوتغشىوَتَغْشَىٰand will coverwujūhahumuوجوههموُجُوهَهُمُtheir facesl-nāruالنارٱلنَّارُthe Fire.Their raiment of pitch, and the Fire covering their faces,their garments will be of pitch and their faces covered with Fire.Their garments of liquid pitch and their faces covered by the FireTheir garments of liquid pitch, and their faces covered with Fire;
51 لِيَجْزِيَ ٱللَّهُ كُلَّ نَفْسٖ مَّا كَسَبَتْۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِliyajziyaليجزيلِيَجْزِىَSo that Allah may recompensel-lahuاللهٱللَّهُSo that Allah may recompensekullaكلكُلَّeachnafsinنفسنَفْسٍsoulmāمامَّا(for) whatkasabatكسبتكَسَبَتْit earned.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) the reckoning.That Allah may repay each soul what it hath earned. Lo! Allah is swift at reckoning.So that Allah may recompense every soul for what it did. Allah is swift in reckoning.So that Allāh will recompense every soul for what it earned. Indeed, Allāh is swift in account.That Allah may requite each soul according to its deserts; and verily Allah is swift in calling to account.
52 هَٰذَا بَلَٰغَ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ وَلِيَعْلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَلِيَذَّكَّرَ أُوْلُواْ ٱلْأَلْبَٰبِhādhāهذاهَٰذَاThisbalāghunبلاغبَلَٰغٌ(is) a Messagelilnnāsiللناسلِّلنَّاسِfor the mankind,waliyundharūولينذرواوَلِيُنذَرُواْthat they may be warnedbihiبهبِهِۦwith it,waliyaʿlamūوليعلمواوَلِيَعْلَمُوٓاْand that they may knowannamāأنماأَنَّمَاthat onlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) One God,wāḥidunواحدوَٰحِدٌ(is) One God,waliyadhakkaraوليذكروَلِيَذَّكَّرَand that may take heedulūأولوأُوْلُواْmenl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.This is a clear message for mankind in order that they may be warned thereby, and that they may know that He is only One Allah, and that men of understanding may take heed.This [Qur’an] is a message for all mankind, so that they may be warned thereby and know that He is One God, and so that the people of understanding may take heed.This [Qur’ān] is notification for the people that they may be warned thereby and that they may know that He is but one God and that those of understanding will be reminded.Here is a Message for mankind: Let them take warning therefrom, and let them know that He is (no other than) One Allah: let men of understanding take heed.
ﱘ
ﱒ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱚ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱨ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱼ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲍ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲖ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲮ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﳀ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳕ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳢ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱉ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱧ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﲟ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲮ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﳚ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳫ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱙ ﱁﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱶ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﲌ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲤ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ
ﲮ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ
ﲼ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳏ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ
ﳤ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱑ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱚ
ﱣ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱳ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﲅ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲛ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ
ﲲ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﱜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱩ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱷ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﲞ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﳃ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱠ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱴ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﲆ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲒ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲘ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲠ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲲ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﳌ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱖ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱻ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲬ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲿ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﳏ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱜ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱱ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱿ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲅ ﲀ ﲁﲂ ﲃ ﲄ
ﲓ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲩ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﳅ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ
ﳐ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ
ﱒ ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ
ﱠ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱲ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﲍ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲡ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲰ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ
ﲻ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ
ﳄ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳓ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱋ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱧ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱶ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﲃ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲐ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲜ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲣ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲪ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲶ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﳄ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ
ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱚ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
۞ أَفَمَن يَعْلَمُ أَنَّمَا أُنزِلَ إِلَيْكَ مِن رَّبِّكَ الْحَقُّ كَمَنْ هُوَ أَعْمَىٰ إِنَّمَا
يَتَذَكَّرُ أُولُو الْأَلْبَابِ ١٩ الَّذِينَ يُوفُونَ بِعَهْدِ اللَّهِ وَلَا يَنقُضُونَ الْمِيثَاقَ
٢٠ وَالَّذِينَ يَصِلُونَ مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ
وَيَخَافُونَ سُوءَ الْحِسَابِ ٢١ وَالَّذِينَ صَبَرُوا ابْتِغَاءَ وَجْهِ رَبِّهِمْ
وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً وَيَدْرَءُونَ
بِالْحَسَنَةِ السَّيِّئَةَ أُولَٰئِكَ لَهُمْ عُقْبَى الدَّارِ ٢٢ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا
وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ وَالْمَلَائِكَةُ يَدْخُلُونَ
عَلَيْهِم مِّن كُلِّ بَابٍ ٢٣ سَلَامٌ عَلَيْكُم بِمَا صَبَرْتُمْ فَنِعْمَ عُقْبَى الدَّارِ ٢٤
وَالَّذِينَ يَنقُضُونَ عَهْدَ اللَّهِ مِن بَعْدِ مِيثَاقِهِ وَيَقْطَعُونَ
مَا أَمَرَ اللَّهُ بِهِ أَن يُوصَلَ وَيُفْسِدُونَ فِي الْأَرْضِ أُولَٰئِكَ لَهُمُ
اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ٢٥ اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ
وَيَقْدِرُ وَفَرِحُوا بِالْحَيَاةِ الدُّنْيَا وَمَا الْحَيَاةُ الدُّنْيَا فِي الْآخِرَةِ إِلَّا
مَتَاعٌ ٢٦ وَيَقُولُ الَّذِينَ كَفَرُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ قُلْ
إِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَنْ أَنَابَ ٢٧ الَّذِينَ آمَنُوا
وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ اللَّهِ أَلَا بِذِكْرِ اللَّهِ تَطْمَئِنُّ الْقُلُوبُ ٢٨
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَآبٍ ٢٩
كَذَٰلِكَ أَرْسَلْنَاكَ فِي أُمَّةٍ قَدْ خَلَتْ مِن قَبْلِهَا أُمَمٌ لِّتَتْلُوَ
عَلَيْهِمُ الَّذِي أَوْحَيْنَا إِلَيْكَ وَهُمْ يَكْفُرُونَ بِالرَّحْمَٰنِ قُلْ هُوَ رَبِّي
لَا إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ٣٠ وَلَوْ أَنَّ قُرْآنًا
سُيِّرَتْ بِهِ الْجِبَالُ أَوْ قُطِّعَتْ بِهِ الْأَرْضُ أَوْ كُلِّمَ بِهِ الْمَوْتَىٰ
بَل لِّلَّهِ الْأَمْرُ جَمِيعًا أَفَلَمْ يَيْأَسِ الَّذِينَ آمَنُوا أَن لَّوْ يَشَاءُ
اللَّهُ لَهَدَى النَّاسَ جَمِيعًا وَلَا يَزَالُ الَّذِينَ كَفَرُوا تُصِيبُهُم
بِمَا صَنَعُوا قَارِعَةٌ أَوْ تَحُلُّ قَرِيبًا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ
اللَّهِ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ ٣١ وَلَقَدِ اسْتُهْزِئَ بِرُسُلٍ مِّن
قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُوا ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ
عِقَابِ ٣٢ أَفَمَنْ هُوَ قَائِمٌ عَلَىٰ كُلِّ نَفْسٍ بِمَا كَسَبَتْ وَجَعَلُوا
لِلَّهِ شُرَكَاءَ قُلْ سَمُّوهُمْ أَمْ تُنَبِّئُونَهُ بِمَا لَا يَعْلَمُ فِي الْأَرْضِ أَم
بِظَاهِرٍ مِّنَ الْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُوا مَكْرُهُمْ وَصُدُّوا عَنِ
السَّبِيلِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٣٣ لَّهُمْ عَذَابٌ فِي الْحَيَاةِ
الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَشَقُّ وَمَا لَهُم مِّنَ اللَّهِ مِن وَاقٍ ٣٤
۞ مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ أُكُلُهَا دَائِمٌ وَظِلُّهَا تِلْكَ عُقْبَى الَّذِينَ اتَّقَوا
وَّعُقْبَى الْكَافِرِينَ النَّارُ ٣٥ وَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَفْرَحُونَ
بِمَا أُنزِلَ إِلَيْكَ وَمِنَ الْأَحْزَابِ مَن يُنكِرُ بَعْضَهُ قُلْ إِنَّمَا
أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ وَلَا أُشْرِكَ بِهِ إِلَيْهِ أَدْعُو وَإِلَيْهِ مَآبِ
٣٦ وَكَذَٰلِكَ أَنزَلْنَاهُ حُكْمًا عَرَبِيًّا وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ مَا
جَاءَكَ مِنَ الْعِلْمِ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا وَاقٍ ٣٧ وَلَقَدْ
أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَاجًا وَذُرِّيَّةً وَمَا كَانَ
لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ لِكُلِّ أَجَلٍ كِتَابٌ ٣٨
يَمْحُو اللَّهُ مَا يَشَاءُ وَيُثْبِتُ وَعِندَهُ أُمُّ الْكِتَابِ ٣٩ وَإِن مَّا
نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ الْبَلَاغُ
وَعَلَيْنَا الْحِسَابُ ٤٠ أَوَلَمْ يَرَوْا أَنَّا نَأْتِي الْأَرْضَ نَنقُصُهَا
مِنْ أَطْرَافِهَا وَاللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِ وَهُوَ سَرِيعُ
الْحِسَابِ ٤١ وَقَدْ مَكَرَ الَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ الْمَكْرُ جَمِيعًا
يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٍ وَسَيَعْلَمُ الْكُفَّارُ لِمَنْ عُقْبَى الدَّارِ ٤٢
وَيَقُولُ الَّذِينَ كَفَرُوا لَسْتَ مُرْسَلًا قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا
بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ الْكِتَابِ ٤٣
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الر كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ لِتُخْرِجَ النَّاسَ مِنَ الظُّلُمَاتِ
إِلَى النُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ ١
اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَوَيْلٌ
لِّلْكَافِرِينَ مِنْ عَذَابٍ شَدِيدٍ ٢ الَّذِينَ يَسْتَحِبُّونَ
الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ
اللَّهِ وَيَبْغُونَهَا عِوَجًا أُولَٰئِكَ فِي ضَلَالٍ بَعِيدٍ ٣ وَمَا
أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِ لِيُبَيِّنَ لَهُمْ
فَيُضِلُّ اللَّهُ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَهُوَ الْعَزِيزُ
الْحَكِيمُ ٤ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا أَنْ أَخْرِجْ
قَوْمَكَ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَذَكِّرْهُم بِأَيَّامِ
اللَّهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ٥
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ
إِذْ أَنجَاكُم مِّنْ آلِ فِرْعَوْنَ يَسُومُونَكُمْ سُوءَ الْعَذَابِ
وَيُذَبِّحُونَ أَبْنَاءَكُمْ وَيَسْتَحْيُونَ نِسَاءَكُمْ وَفِي
ذَٰلِكُم بَلَاءٌ مِّن رَّبِّكُمْ عَظِيمٌ ٦ وَإِذْ تَأَذَّنَ رَبُّكُمْ
لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي
لَشَدِيدٌ ٧ وَقَالَ مُوسَىٰ إِن تَكْفُرُوا أَنتُمْ وَمَن فِي
الْأَرْضِ جَمِيعًا فَإِنَّ اللَّهَ لَغَنِيٌّ حَمِيدٌ ٨ أَلَمْ يَأْتِكُمْ نَبَأُ
الَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ
مِن بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا اللَّهُ جَاءَتْهُمْ رُسُلُهُم
بِالْبَيِّنَاتِ فَرَدُّوا أَيْدِيَهُمْ فِي أَفْوَاهِهِمْ وَقَالُوا إِنَّا كَفَرْنَا
بِمَا أُرْسِلْتُم بِهِ وَإِنَّا لَفِي شَكٍّ مِّمَّا تَدْعُونَنَا إِلَيْهِ مُرِيبٍ ٩
۞ قَالَتْ رُسُلُهُمْ أَفِي اللَّهِ شَكٌّ فَاطِرِ السَّمَاوَاتِ
وَالْأَرْضِ يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰ
أَجَلٍ مُّسَمًّى قَالُوا إِنْ أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا تُرِيدُونَ أَن
تَصُدُّونَا عَمَّا كَانَ يَعْبُدُ آبَاؤُنَا فَأْتُونَا بِسُلْطَانٍ مُّبِينٍ ١٠
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرٌ مِّثْلُكُمْ وَلَٰكِنَّ اللَّهَ
يَمُنُّ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ وَمَا كَانَ لَنَا أَن نَّأْتِيَكُم
بِسُلْطَانٍ إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
١١ وَمَا لَنَا أَلَّا نَتَوَكَّلَ عَلَى اللَّهِ وَقَدْ هَدَانَا سُبُلَنَا وَلَنَصْبِرَنَّ
عَلَىٰ مَا آذَيْتُمُونَا وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُتَوَكِّلُونَ
١٢ وَقَالَ الَّذِينَ كَفَرُوا لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَا
أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا فَأَوْحَىٰ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ
الظَّالِمِينَ ١٣ وَلَنُسْكِنَنَّكُمُ الْأَرْضَ مِن بَعْدِهِمْ
ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ ١٤ وَاسْتَفْتَحُوا
وَخَابَ كُلُّ جَبَّارٍ عَنِيدٍ ١٥ مِّن وَرَائِهِ جَهَنَّمُ وَيُسْقَىٰ
مِن مَّاءٍ صَدِيدٍ ١٦ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ
الْمَوْتُ مِن كُلِّ مَكَانٍ وَمَا هُوَ بِمَيِّتٍ وَمِن وَرَائِهِ
عَذَابٌ غَلِيظٌ ١٧ مَّثَلُ الَّذِينَ كَفَرُوا بِرَبِّهِمْ أَعْمَالُهُمْ
كَرَمَادٍ اشْتَدَّتْ بِهِ الرِّيحُ فِي يَوْمٍ عَاصِفٍ لَّا يَقْدِرُونَ
مِمَّا كَسَبُوا عَلَىٰ شَيْءٍ ذَٰلِكَ هُوَ الضَّلَالُ الْبَعِيدُ ١٨
أَلَمْ تَرَ أَنَّ اللَّهَ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِن يَشَأْ
يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ١٩ وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ
٢٠ وَبَرَزُوا لِلَّهِ جَمِيعًا فَقَالَ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا
إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ اللَّهِ
مِن شَيْءٍ قَالُوا لَوْ هَدَانَا اللَّهُ لَهَدَيْنَاكُمْ سَوَاءٌ عَلَيْنَا
أَجَزِعْنَا أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٍ ٢١ وَقَالَ الشَّيْطَانُ لَمَّا
قُضِيَ الْأَمْرُ إِنَّ اللَّهَ وَعَدَكُمْ وَعْدَ الْحَقِّ وَوَعَدتُّكُمْ
فَأَخْلَفْتُكُمْ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَانٍ إِلَّا
أَن دَعَوْتُكُمْ فَاسْتَجَبْتُمْ لِي فَلَا تَلُومُونِي وَلُومُوا أَنفُسَكُم
مَّا أَنَا بِمُصْرِخِكُمْ وَمَا أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ
بِمَا أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ
أَلِيمٌ ٢٢ وَأُدْخِلَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْ تَحِيَّتُهُمْ
فِيهَا سَلَامٌ ٢٣ أَلَمْ تَرَ كَيْفَ ضَرَبَ اللَّهُ مَثَلًا كَلِمَةً طَيِّبَةً
كَشَجَرَةٍ طَيِّبَةٍ أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي السَّمَاءِ ٢٤
تُؤْتِي أُكُلَهَا كُلَّ حِينٍ بِإِذْنِ رَبِّهَا وَيَضْرِبُ اللَّهُ الْأَمْثَالَ
لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ٢٥ وَمَثَلُ كَلِمَةٍ خَبِيثَةٍ
كَشَجَرَةٍ خَبِيثَةٍ اجْتُثَّتْ مِن فَوْقِ الْأَرْضِ مَا لَهَا مِن
قَرَارٍ ٢٦ يُثَبِّتُ اللَّهُ الَّذِينَ آمَنُوا بِالْقَوْلِ الثَّابِتِ فِي الْحَيَاةِ
الدُّنْيَا وَفِي الْآخِرَةِ وَيُضِلُّ اللَّهُ الظَّالِمِينَ وَيَفْعَلُ اللَّهُ
مَا يَشَاءُ ٢٧ ۞ أَلَمْ تَرَ إِلَى الَّذِينَ بَدَّلُوا نِعْمَتَ اللَّهِ
كُفْرًا وَأَحَلُّوا قَوْمَهُمْ دَارَ الْبَوَارِ ٢٨ جَهَنَّمَ يَصْلَوْنَهَا وَبِئْسَ
الْقَرَارُ ٢٩ وَجَعَلُوا لِلَّهِ أَندَادًا لِّيُضِلُّوا عَن سَبِيلِهِ قُلْ
تَمَتَّعُوا فَإِنَّ مَصِيرَكُمْ إِلَى النَّارِ ٣٠ قُل لِّعِبَادِيَ الَّذِينَ
آمَنُوا يُقِيمُوا الصَّلَاةَ وَيُنفِقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً
مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا بَيْعٌ فِيهِ وَلَا خِلَالٌ ٣١ اللَّهُ الَّذِي
خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَأَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجَ
بِهِ مِنَ الثَّمَرَاتِ رِزْقًا لَّكُمْ وَسَخَّرَ لَكُمُ الْفُلْكَ لِتَجْرِيَ
فِي الْبَحْرِ بِأَمْرِهِ وَسَخَّرَ لَكُمُ الْأَنْهَارَ ٣٢ وَسَخَّرَ لَكُمُ
الشَّمْسَ وَالْقَمَرَ دَائِبَيْنِ وَسَخَّرَ لَكُمُ اللَّيْلَ وَالنَّهَارَ ٣٣
وَآتَاكُم مِّن كُلِّ مَا سَأَلْتُمُوهُ وَإِن تَعُدُّوا نِعْمَتَ اللَّهِ
لَا تُحْصُوهَا إِنَّ الْإِنسَانَ لَظَلُومٌ كَفَّارٌ ٣٤ وَإِذْ قَالَ إِبْرَاهِيمُ
رَبِّ اجْعَلْ هَٰذَا الْبَلَدَ آمِنًا وَاجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ
الْأَصْنَامَ ٣٥ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرًا مِّنَ النَّاسِ فَمَن
تَبِعَنِي فَإِنَّهُ مِنِّي وَمَنْ عَصَانِي فَإِنَّكَ غَفُورٌ رَّحِيمٌ ٣٦ رَّبَّنَا
إِنِّي أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ
الْمُحَرَّمِ رَبَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ
تَهْوِي إِلَيْهِمْ وَارْزُقْهُم مِّنَ الثَّمَرَاتِ لَعَلَّهُمْ يَشْكُرُونَ
٣٧ رَبَّنَا إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى اللَّهِ
مِن شَيْءٍ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ ٣٨ الْحَمْدُ لِلَّهِ الَّذِي
وَهَبَ لِي عَلَى الْكِبَرِ إِسْمَاعِيلَ وَإِسْحَاقَ إِنَّ رَبِّي لَسَمِيعُ
الدُّعَاءِ ٣٩ رَبِّ اجْعَلْنِي مُقِيمَ الصَّلَاةِ وَمِن ذُرِّيَّتِي رَبَّنَا
وَتَقَبَّلْ دُعَاءِ ٤٠ رَبَّنَا اغْفِرْ لِي وَلِوَالِدَيَّ وَلِلْمُؤْمِنِينَ
يَوْمَ يَقُومُ الْحِسَابُ ٤١ وَلَا تَحْسَبَنَّ اللَّهَ غَافِلًا عَمَّا يَعْمَلُ
الظَّالِمُونَ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٍ تَشْخَصُ فِيهِ الْأَبْصَارُ ٤٢
مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْ
وَأَفْئِدَتُهُمْ هَوَاءٌ ٤٣ وَأَنذِرِ النَّاسَ يَوْمَ يَأْتِيهِمُ الْعَذَابُ
فَيَقُولُ الَّذِينَ ظَلَمُوا رَبَّنَا أَخِّرْنَا إِلَىٰ أَجَلٍ قَرِيبٍ نُّجِبْ
دَعْوَتَكَ وَنَتَّبِعِ الرُّسُلَ أَوَلَمْ تَكُونُوا أَقْسَمْتُم مِّن قَبْلُ
مَا لَكُم مِّن زَوَالٍ ٤٤ وَسَكَنتُمْ فِي مَسَاكِنِ الَّذِينَ ظَلَمُوا
أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ
الْأَمْثَالَ ٤٥ وَقَدْ مَكَرُوا مَكْرَهُمْ وَعِندَ اللَّهِ مَكْرُهُمْ
وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ الْجِبَالُ ٤٦ فَلَا
تَحْسَبَنَّ اللَّهَ مُخْلِفَ وَعْدِهِ رُسُلَهُ إِنَّ اللَّهَ عَزِيزٌ
ذُو انتِقَامٍ ٤٧ يَوْمَ تُبَدَّلُ الْأَرْضُ غَيْرَ الْأَرْضِ وَالسَّمَاوَاتُ
وَبَرَزُوا لِلَّهِ الْوَاحِدِ الْقَهَّارِ ٤٨ وَتَرَى الْمُجْرِمِينَ يَوْمَئِذٍ
مُّقَرَّنِينَ فِي الْأَصْفَادِ ٤٩ سَرَابِيلُهُم مِّن قَطِرَانٍ وَتَغْشَىٰ
وُجُوهَهُمُ النَّارُ ٥٠ لِيَجْزِيَ اللَّهُ كُلَّ نَفْسٍ مَّا كَسَبَتْ
إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ ٥١ هَٰذَا بَلَاغٌ لِّلنَّاسِ وَلِيُنذَرُوا بِهِ
وَلِيَعْلَمُوا أَنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ وَلِيَذَّكَّرَ أُولُو الْأَلْبَابِ ٥٢
أَفَمَن يَعْلَمُ أَنَّمَآ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ ٱلْحَقُّ كَمَنْ هُوَ أَعْمَىٰٓۚ إِنَّمَا يَتَذَكَّرُ
أُوْلُواْ ٱلْأَلْبَٰبِ ۝١٩ ٱلَّذِينَ يُوفُونَ بِعَهْدِ ٱللَّهِ وَلَا يَنقُضُونَ ٱلْمِيثَٰقَ
۝٢٠ وَٱلَّذِينَ يَصِلُونَ مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيَخْشَوْنَ رَبَّهُمْ
وَيَخَافُونَ سُوٓءَ ٱلْحِسَابِ ۝٢١ وَٱلَّذِينَ صَبَرُواْ ٱبْتِغَآءَ وَجْهِ رَبِّهِمْ
وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ وَيَدْرَءُونَ
بِٱلْحَسَنَةِ ٱلسَّيِّئَةَ أُوْلَٰٓئِكَ لَهُمْ عُقْبَى ٱلدَّارِ ۝٢٢ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا
وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۖ وَٱلْمَلَٰٓئِكَةُ يَدْخُلُونَ
عَلَيْهِم مِّن كُلِّ بَابٖ ۝٢٣ سَلَٰمٌ عَلَيْكُم بِمَا صَبَرْتُمْۚ فَنِعْمَ عُقْبَى ٱلدَّارِ ۝٢٤
وَٱلَّذِينَ يَنقُضُونَ عَهْدَ ٱللَّهِ مِنۢ بَعْدِ مِيثَٰقِهِۦ وَيَقْطَعُونَ
مَآ أَمَرَ ٱللَّهُ بِهِۦٓ أَن يُوصَلَ وَيُفْسِدُونَ فِي ٱلْأَرْضِ أُوْلَٰٓئِكَ لَهُمُ
ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ۝٢٥ ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ
وَيَقْدِرُۚ وَفَرِحُواْ بِٱلْحَيَوٰةِ ٱلدُّنْيَا وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا فِي ٱلْأٓخِرَةِ إِلَّا
مَتَٰعَ ۝٢٦ وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَةَ مِّن رَّبِّهِۦۚ قُلْ
إِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَنْ أَنَابَ ۝٢٧ ٱلَّذِينَ ءَامَنُواْ
وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ ۝٢٨
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ طُوبَىٰ لَهُمْ وَحُسْنُ مَـَٔابٖ ۝٢٩
كَذَٰلِكَ أَرْسَلْنَٰكَ فِيٓ أُمَّةٖ قَدْ خَلَتْ مِن قَبْلِهَآ أُمَمَ لِّتَتْلُوَاْ
عَلَيْهِمُ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَهُمْ يَكْفُرُونَ بِٱلرَّحْمَٰنِۚ قُلْ هُوَ رَبِّي
لَآ إِلَٰهَ إِلَّا هُوَ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ مَتَابِ ۝٣٠ وَلَوْ أَنَّ قُرْءَانٗا
سُيِّرَتْ بِهِ ٱلْجِبَالُ أَوْ قُطِّعَتْ بِهِ ٱلْأَرْضُ أَوْ كُلِّمَ بِهِ ٱلْمَوْتَىٰ
بَل لِّلَّهِ ٱلْأَمْرُ جَمِيعًا أَفَلَمْ يَاْيْـَٔسِ ٱلَّذِينَ ءَامَنُوٓاْ أَن لَّوْ يَشَآءُ
ٱللَّهُ لَهَدَى ٱلنَّاسَ جَمِيعٗا وَلَا يَزَالُ ٱلَّذِينَ كَفَرُواْ تُصِيبُهُم
بِمَا صَنَعُواْ قَارِعَةٌ أَوْ تَحُلُّ قَرِيبٗا مِّن دَارِهِمْ حَتَّىٰ يَأْتِيَ وَعْدُ
ٱللَّهِۚ إِنَّ ٱللَّهَ لَا يُخْلِفُ ٱلْمِيعَادَ ۝٣١ وَلَقَدِ ٱسْتُهْزِئَ بِرُسُلٖ مِّن
قَبْلِكَ فَأَمْلَيْتُ لِلَّذِينَ كَفَرُواْ ثُمَّ أَخَذْتُهُمْۖ فَكَيْفَ كَانَ
عِقَابِ ۝٣٢ أَفَمَنْ هُوَ قَآئِمٌ عَلَىٰ كُلِّ نَفْسِۭ بِمَا كَسَبَتْ وَجَعَلُواْ
لِلَّهِ شُرَكَآءَ قُلْ سَمُّوهُمْۚ أَمْ تُنَبِّـُٔونَهُ بِمَا لَا يَعْلَمُ فِي ٱلْأَرْضِ أَم
بِظَٰهِرٖ مِّنَ ٱلْقَوْلِ بَلْ زُيِّنَ لِلَّذِينَ كَفَرُواْ مَكْرُهُمْ وَصُدُّواْ عَنِ
ٱلسَّبِيلِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖ ۝٣٣ لَّهُمْ عَذَابَ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَشَقُّۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ۝٣٤
مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ
أُكُلُهَا دَآئِمَ وَظِلُّهَاۚ تِلْكَ عُقْبَى ٱلَّذِينَ ٱتَّقَواْۚ وَّعُقْبَى
ٱلْكَٰفِرِينَ ٱلنَّارُ ۝٣٥ وَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يَفْرَحُونَ
بِمَآ أُنزِلَ إِلَيْكَۖ وَمِنَ ٱلْأَحْزَابِ مَن يُنكِرُ بَعْضَهُۚ قُلْ إِنَّمَآ
أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ وَلَآ أُشْرِكَ بِهِۦٓۚ إِلَيْهِ أَدْعُواْ وَإِلَيْهِ مَـَٔابِ
۝٣٦ وَكَذَٰلِكَ أَنزَلْنَٰهُ حُكْمًا عَرَبِيّٗاۚ وَلَئِنِ ٱتَّبَعْتَ أَهْوَآءَهُم بَعْدَ مَا
جَآءَكَ مِنَ ٱلْعِلْمِ مَا لَكَ مِنَ ٱللَّهِ مِن وَلِيّٖ وَلَا وَاقٖ ۝٣٧ وَلَقَدْ
أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ وَجَعَلْنَا لَهُمْ أَزْوَٰجٗا وَذُرِّيَّةٗۚ وَمَا كَانَ
لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِ لِكُلِّ أَجَلٖ كِتَابَ ۝٣٨
يَمْحُواْ ٱللَّهُ مَا يَشَآءُ وَيُثْبِتُۖ وَعِندَهُٓ أُمُّ ٱلْكِتَٰبِ ۝٣٩ وَإِن مَّا
نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ
وَعَلَيْنَا ٱلْحِسَابُ ۝٤٠ أَوَلَمْ يَرَوْاْ أَنَّا نَأْتِي ٱلْأَرْضَ نَنقُصُهَا
مِنْ أَطْرَافِهَاۚ وَٱللَّهُ يَحْكُمُ لَا مُعَقِّبَ لِحُكْمِهِۦۚ وَهُوَ سَرِيعُ
ٱلْحِسَابِ ۝٤١ وَقَدْ مَكَرَ ٱلَّذِينَ مِن قَبْلِهِمْ فَلِلَّهِ ٱلْمَكْرُ جَمِيعٗاۖ
يَعْلَمُ مَا تَكْسِبُ كُلُّ نَفْسٖ وَسَيَعْلَمُ ٱلْكُفَّٰرُ لِمَنْ عُقْبَى ٱلدَّارِ ۝٤٢
وَيَقُولُ ٱلَّذِينَ كَفَرُواْ لَسْتَ مُرْسَلٗاۚ قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا
بَيْنِي وَبَيْنَكُمْ وَمَنْ عِندَهُ عِلْمُ ٱلْكِتَٰبِ ۝٤٣
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الٓرۚ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ لِتُخْرِجَ ٱلنَّاسَ مِنَ ٱلظُّلُمَٰتِ
إِلَى ٱلنُّورِ بِإِذْنِ رَبِّهِمْ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِ ۝١
ٱللَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَوَيْلَ
لِّلْكَٰفِرِينَ مِنْ عَذَابٖ شَدِيدٍ ۝٢ ٱلَّذِينَ يَسْتَحِبُّونَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْأٓخِرَةِ وَيَصُدُّونَ عَن سَبِيلِ
ٱللَّهِ وَيَبْغُونَهَا عِوَجًاۚ أُوْلَٰٓئِكَ فِي ضَلَٰلِۭ بَعِيدٖ ۝٣ وَمَآ
أَرْسَلْنَا مِن رَّسُولٍ إِلَّا بِلِسَانِ قَوْمِهِۦ لِيُبَيِّنَ لَهُمْۖ
فَيُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَهُوَ ٱلْعَزِيزُ
ٱلْحَكِيمُ ۝٤ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَآ أَنْ أَخْرِجْ
قَوْمَكَ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِ وَذَكِّرْهُم بِأَيَّىٰمِ
ٱللَّهِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ۝٥
وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ
إِذْ أَنجَىٰكُم مِّنْ ءَالِ فِرْعَوْنَ يَسُومُونَكُمْ سُوٓءَ ٱلْعَذَابِ
وَيُذَبِّحُونَ أَبْنَآءَكُمْ وَيَسْتَحْيُونَ نِسَآءَكُمْۚ وَفِي
ذَٰلِكُم بَلَآءَ مِّن رَّبِّكُمْ عَظِيمَ ۝٦ وَإِذْ تَأَذَّنَ رَبُّكُمْ
لَئِن شَكَرْتُمْ لَأَزِيدَنَّكُمْۖ وَلَئِن كَفَرْتُمْ إِنَّ عَذَابِي
لَشَدِيدَ ۝٧ وَقَالَ مُوسَىٰٓ إِن تَكْفُرُوٓاْ أَنتُمْ وَمَن فِي
ٱلْأَرْضِ جَمِيعٗا فَإِنَّ ٱللَّهَ لَغَنِيٌّ حَمِيدٌ ۝٨ أَلَمْ يَأْتِكُمْ نَبَؤُاْ
ٱلَّذِينَ مِن قَبْلِكُمْ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ
مِنۢ بَعْدِهِمْ لَا يَعْلَمُهُمْ إِلَّا ٱللَّهُۚ جَآءَتْهُمْ رُسُلُهُم
بِٱلْبَيِّنَٰتِ فَرَدُّوٓاْ أَيْدِيَهُمْ فِيٓ أَفْوَٰهِهِمْ وَقَالُوٓاْ إِنَّا كَفَرْنَا
بِمَآ أُرْسِلْتُم بِهِۦ وَإِنَّا لَفِي شَكّٖ مِّمَّا تَدْعُونَنَآ إِلَيْهِ مُرِيبٖ ۝٩
قَالَتْ رُسُلُهُمْ أَفِي ٱللَّهِ شَكَّ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ
يَدْعُوكُمْ لِيَغْفِرَ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرَكُمْ إِلَىٰٓ أَجَلٖ
مُّسَمّٗىۚ قَالُوٓاْ إِنْ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا تُرِيدُونَ أَن تَصُدُّونَا
عَمَّا كَانَ يَعْبُدُ ءَابَآؤُنَا فَأْتُونَا بِسُلْطَٰنٖ مُّبِينٖ ۝١٠
قَالَتْ لَهُمْ رُسُلُهُمْ إِن نَّحْنُ إِلَّا بَشَرَ مِّثْلُكُمْ وَلَٰكِنَّ ٱللَّهَ
يَمُنُّ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦۖ وَمَا كَانَ لَنَآ أَن نَّأْتِيَكُم
بِسُلْطَٰنٍ إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ
۝١١ وَمَا لَنَآ أَلَّا نَتَوَكَّلَ عَلَى ٱللَّهِ وَقَدْ هَدَىٰنَا سُبُلَنَاۚ وَلَنَصْبِرَنَّ
عَلَىٰ مَآ ءَاذَيْتُمُونَاۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُتَوَكِّلُونَ
۝١٢ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِرُسُلِهِمْ لَنُخْرِجَنَّكُم مِّنْ أَرْضِنَآ
أَوْ لَتَعُودُنَّ فِي مِلَّتِنَاۖ فَأَوْحَىٰٓ إِلَيْهِمْ رَبُّهُمْ لَنُهْلِكَنَّ
ٱلظَّٰلِمِينَ ۝١٣ وَلَنُسْكِنَنَّكُمُ ٱلْأَرْضَ مِنۢ بَعْدِهِمْۚ
ذَٰلِكَ لِمَنْ خَافَ مَقَامِي وَخَافَ وَعِيدِ ۝١٤ وَٱسْتَفْتَحُواْ
وَخَابَ كُلُّ جَبَّارٍ عَنِيدٖ ۝١٥ مِّن وَرَآئِهِۦ جَهَنَّمُ وَيُسْقَىٰ
مِن مَّآءٖ صَدِيدٖ ۝١٦ يَتَجَرَّعُهُ وَلَا يَكَادُ يُسِيغُهُ وَيَأْتِيهِ
ٱلْمَوْتُ مِن كُلِّ مَكَانٖ وَمَا هُوَ بِمَيِّتٖۖ وَمِن وَرَآئِهِۦ
عَذَابٌ غَلِيظَ ۝١٧ مَّثَلُ ٱلَّذِينَ كَفَرُواْ بِرَبِّهِمْۖ أَعْمَٰلُهُمْ
كَرَمَادٍ ٱشْتَدَّتْ بِهِ ٱلرِّيحُ فِي يَوْمٍ عَاصِفٖۖ لَّا يَقْدِرُونَ
مِمَّا كَسَبُواْ عَلَىٰ شَيْءٖۚ ذَٰلِكَ هُوَ ٱلضَّلَٰلُ ٱلْبَعِيدُ ۝١٨
أَلَمْ تَرَ أَنَّ ٱللَّهَ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِن يَشَأْ
يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖ ۝١٩ وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ
۝٢٠ وَبَرَزُواْ لِلَّهِ جَمِيعٗا فَقَالَ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ
إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا مِنْ عَذَابِ ٱللَّهِ
مِن شَيْءٖۚ قَالُواْ لَوْ هَدَىٰنَا ٱللَّهُ لَهَدَيْنَٰكُمْۖ سَوَآءٌ عَلَيْنَآ
أَجَزِعْنَآ أَمْ صَبَرْنَا مَا لَنَا مِن مَّحِيصٖ ۝٢١ وَقَالَ ٱلشَّيْطَٰنُ لَمَّا
قُضِيَ ٱلْأَمْرُ إِنَّ ٱللَّهَ وَعَدَكُمْ وَعْدَ ٱلْحَقِّ وَوَعَدتُّكُمْ
فَأَخْلَفْتُكُمْۖ وَمَا كَانَ لِيَ عَلَيْكُم مِّن سُلْطَٰنٍ إِلَّآ
أَن دَعَوْتُكُمْ فَٱسْتَجَبْتُمْ لِيۖ فَلَا تَلُومُونِي وَلُومُوٓاْ أَنفُسَكُمۖ
مَّآ أَنَا بِمُصْرِخِكُمْ وَمَآ أَنتُم بِمُصْرِخِيَّ إِنِّي كَفَرْتُ
بِمَآ أَشْرَكْتُمُونِ مِن قَبْلُ إِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ
أَلِيمَ ۝٢٢ وَأُدْخِلَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ
تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا بِإِذْنِ رَبِّهِمْۖ تَحِيَّتُهُمْ
فِيهَا سَلَٰمٌ ۝٢٣ أَلَمْ تَرَ كَيْفَ ضَرَبَ ٱللَّهُ مَثَلٗا كَلِمَةٗ طَيِّبَةٗ
كَشَجَرَةٖ طَيِّبَةٍ أَصْلُهَا ثَابِتَ وَفَرْعُهَا فِي ٱلسَّمَآءِ ۝٢٤
تُؤْتِيٓ أُكُلَهَا كُلَّ حِينِۭ بِإِذْنِ رَبِّهَا وَيَضْرِبُ ٱللَّهُ ٱلْأَمْثَالَ
لِلنَّاسِ لَعَلَّهُمْ يَتَذَكَّرُونَ ۝٢٥ وَمَثَلُ كَلِمَةٍ خَبِيثَةٖ
كَشَجَرَةٍ خَبِيثَةٍ ٱجْتُثَّتْ مِن فَوْقِ ٱلْأَرْضِ مَا لَهَا مِن
قَرَارٖ ۝٢٦ يُثَبِّتُ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ بِٱلْقَوْلِ ٱلثَّابِتِ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۖ وَيُضِلُّ ٱللَّهُ ٱلظَّٰلِمِينَۚ وَيَفْعَلُ ٱللَّهُ
مَا يَشَآءُ ۝٢٧ أَلَمْ تَرَ إِلَى ٱلَّذِينَ بَدَّلُواْ نِعْمَتَ ٱللَّهِ كُفْرٗا
وَأَحَلُّواْ قَوْمَهُمْ دَارَ ٱلْبَوَارِ ۝٢٨ جَهَنَّمَ يَصْلَوْنَهَاۖ وَبِئْسَ
ٱلْقَرَارُ ۝٢٩ وَجَعَلُواْ لِلَّهِ أَندَادٗا لِّيُضِلُّواْ عَن سَبِيلِهِۦ قُلْ
تَمَتَّعُواْ فَإِنَّ مَصِيرَكُمْ إِلَى ٱلنَّارِ ۝٣٠ قُل لِّعِبَادِيَ ٱلَّذِينَ
ءَامَنُواْ يُقِيمُواْ ٱلصَّلَوٰةَ وَيُنفِقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ
مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا بَيْعَ فِيهِ وَلَا خِلَٰلٌ ۝٣١ ٱللَّهُ ٱلَّذِي
خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَأَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجَ
بِهِۦ مِنَ ٱلثَّمَرَٰتِ رِزْقٗا لَّكُمْۖ وَسَخَّرَ لَكُمُ ٱلْفُلْكَ لِتَجْرِيَ
فِي ٱلْبَحْرِ بِأَمْرِهِۦۖ وَسَخَّرَ لَكُمُ ٱلْأَنْهَٰرَ ۝٣٢ وَسَخَّرَ لَكُمُ
ٱلشَّمْسَ وَٱلْقَمَرَ دَآئِبَيْنِۖ وَسَخَّرَ لَكُمُ ٱلَّيْلَ وَٱلنَّهَارَ ۝٣٣
وَءَاتَىٰكُم مِّن كُلِّ مَا سَأَلْتُمُوهُۚ وَإِن تَعُدُّواْ نِعْمَتَ ٱللَّهِ
لَا تُحْصُوهَآ إِنَّ ٱلْإِنسَٰنَ لَظَلُومَ كَفَّارَ ۝٣٤ وَإِذْ قَالَ إِبْرَٰهِيمُ
رَبِّ ٱجْعَلْ هَٰذَا ٱلْبَلَدَ ءَامِنٗا وَٱجْنُبْنِي وَبَنِيَّ أَن نَّعْبُدَ
ٱلْأَصْنَامَ ۝٣٥ رَبِّ إِنَّهُنَّ أَضْلَلْنَ كَثِيرٗا مِّنَ ٱلنَّاسِۖ فَمَن
تَبِعَنِي فَإِنَّهُ مِنِّيۖ وَمَنْ عَصَانِي فَإِنَّكَ غَفُورَ رَّحِيمَ ۝٣٦ رَّبَّنَآ
إِنِّيٓ أَسْكَنتُ مِن ذُرِّيَّتِي بِوَادٍ غَيْرِ ذِي زَرْعٍ عِندَ بَيْتِكَ
ٱلْمُحَرَّمِ رَبَّنَا لِيُقِيمُواْ ٱلصَّلَوٰةَ فَٱجْعَلْ أَفْـِٔدَةٗ مِّنَ ٱلنَّاسِ
تَهْوِيٓ إِلَيْهِمْ وَٱرْزُقْهُم مِّنَ ٱلثَّمَرَٰتِ لَعَلَّهُمْ يَشْكُرُونَ
۝٣٧ رَبَّنَآ إِنَّكَ تَعْلَمُ مَا نُخْفِي وَمَا نُعْلِنُ وَمَا يَخْفَىٰ عَلَى ٱللَّهِ
مِن شَيْءٖ فِي ٱلْأَرْضِ وَلَا فِي ٱلسَّمَآءِ ۝٣٨ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي
وَهَبَ لِي عَلَى ٱلْكِبَرِ إِسْمَٰعِيلَ وَإِسْحَٰقَۚ إِنَّ رَبِّي لَسَمِيعُ
ٱلدُّعَآءِ ۝٣٩ رَبِّ ٱجْعَلْنِي مُقِيمَ ٱلصَّلَوٰةِ وَمِن ذُرِّيَّتِيۚ رَبَّنَا
وَتَقَبَّلْ دُعَآءِ ۝٤٠ رَبَّنَا ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِلْمُؤْمِنِينَ
يَوْمَ يَقُومُ ٱلْحِسَابُ ۝٤١ وَلَا تَحْسَبَنَّ ٱللَّهَ غَٰفِلًا عَمَّا يَعْمَلُ
ٱلظَّٰلِمُونَۚ إِنَّمَا يُؤَخِّرُهُمْ لِيَوْمٖ تَشْخَصُ فِيهِ ٱلْأَبْصَٰرُ ۝٤٢
مُهْطِعِينَ مُقْنِعِي رُءُوسِهِمْ لَا يَرْتَدُّ إِلَيْهِمْ طَرْفُهُمْۖ
وَأَفْـِٔدَتُهُمْ هَوَآءَ ۝٤٣ وَأَنذِرِ ٱلنَّاسَ يَوْمَ يَأْتِيهِمُ ٱلْعَذَابُ
فَيَقُولُ ٱلَّذِينَ ظَلَمُواْ رَبَّنَآ أَخِّرْنَآ إِلَىٰٓ أَجَلٖ قَرِيبٖ نُّجِبْ
دَعْوَتَكَ وَنَتَّبِعِ ٱلرُّسُلَ أَوَلَمْ تَكُونُوٓاْ أَقْسَمْتُم مِّن قَبْلُ
مَا لَكُم مِّن زَوَالٖ ۝٤٤ وَسَكَنتُمْ فِي مَسَٰكِنِ ٱلَّذِينَ ظَلَمُوٓاْ
أَنفُسَهُمْ وَتَبَيَّنَ لَكُمْ كَيْفَ فَعَلْنَا بِهِمْ وَضَرَبْنَا لَكُمُ
ٱلْأَمْثَالَ ۝٤٥ وَقَدْ مَكَرُواْ مَكْرَهُمْ وَعِندَ ٱللَّهِ مَكْرُهُمْ
وَإِن كَانَ مَكْرُهُمْ لِتَزُولَ مِنْهُ ٱلْجِبَالُ ۝٤٦ فَلَا
تَحْسَبَنَّ ٱللَّهَ مُخْلِفَ وَعْدِهِۦ رُسُلَهُٓۚ إِنَّ ٱللَّهَ عَزِيزَ
ذُو ٱنتِقَامٖ ۝٤٧ يَوْمَ تُبَدَّلُ ٱلْأَرْضُ غَيْرَ ٱلْأَرْضِ وَٱلسَّمَٰوَٰتُۖ
وَبَرَزُواْ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ۝٤٨ وَتَرَى ٱلْمُجْرِمِينَ يَوْمَئِذٖ
مُّقَرَّنِينَ فِي ٱلْأَصْفَادِ ۝٤٩ سَرَابِيلُهُم مِّن قَطِرَانٖ وَتَغْشَىٰ
وُجُوهَهُمُ ٱلنَّارُ ۝٥٠ لِيَجْزِيَ ٱللَّهُ كُلَّ نَفْسٖ مَّا كَسَبَتْۚ
إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ۝٥١ هَٰذَا بَلَٰغَ لِّلنَّاسِ وَلِيُنذَرُواْ بِهِۦ
وَلِيَعْلَمُوٓاْ أَنَّمَا هُوَ إِلَٰهَ وَٰحِدَ وَلِيَذَّكَّرَ أُوْلُواْ ٱلْأَلْبَٰبِ ۝٥٢
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗﳘ
ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱚ
ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
‹ Hizb ٢٥ Hizb ٢٧ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).