الحزب الثامن والعشرون
Hizb 28
| ﱜ | |
| 51 | ۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيۡنِ ٱثۡنَيۡنِۖ إِنَّمَا هُوَ إِلَٰهٞ وَٰحِدٞ فَإِيَّٰيَ فَٱرۡهَبُونِwaqālaوقالوَقَالَAnd Allah has said,l-lahuاللهٱللَّهُAnd Allah has said,lāلالَا"(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeilāhayniإلهينإِلَٰهَيْنِ[two] godsith'nayniاثنينٱثْنَيْنِtwo,innamāإنماإِنَّمَاonlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,fa-iyyāyaفإيايفَإِيَّٰىَso Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِyou fear [Me]."Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.Allah said, “Do not take two gods[31]. He is only One God, so fear Me alone.”And Allāh has said, "Do not take for yourselves two[702] deities. He [i.e., Allāh] is but one God, so fear only Me."Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)." |
| 52 | وَلَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيۡرَ ٱللَّهِ تَتَّقُونَwalahuولهوَلَهُۥAnd to Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwalahuولهوَلَهُand to Himl-dīnuالدينٱلدِّينُ(is due) the worshipwāṣibanواصباوَاصِبًاconstantly.afaghayraأفغيرأَفَغَيْرَThen is it other (than)l-lahiاللهٱللَّهِAllahtattaqūnaتتقونتَتَّقُونَyou fear?Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?To Him belongs all that is in the heavens and earth, and constant devotion is to Him alone. Will you then fear anyone other than Allah?And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah? |
| 53 | وَمَا بِكُم مِّن نِّعۡمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيۡهِ تَجۡـَٔرُونَwamāوماوَمَاAnd whateverbikumبكمبِكُمyou haveminمنمِّنofniʿ'matinنعمةنِّعْمَةٍfavorfaminaفمنفَمِنَ(is) froml-lahiاللهٱللَّهِAllah.thummaثمثُمَّThenidhāإذاإِذَاwhenmassakumuمسكممَسَّكُمُtouches youl-ḍuruالضرٱلضُّرُّthe adversityfa-ilayhiفإليهفَإِلَيْهِthen to Himtajarūnaتجأرونتَجْـَٔرُونَyou cry for help.And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.Whatever blessing you have, it is from Allah. Then when you are afflicted with hardship, to Him alone you cry out for help[32].And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; |
| 54 | ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمۡ إِذَا فَرِيقٞ مِّنكُم بِرَبِّهِمۡ يُشۡرِكُونَthummaثمثُمَّThenidhāإذاإِذَاwhenkashafaكشفكَشَفَHe removesl-ḍuraالضرٱلضُّرَّthe adversityʿankumعنكمعَنكُمْfrom you,idhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA groupminkumمنكممِّنكُمof youbirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate others,And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,Then as soon as He removes the hardship from you, some of you associate partners with their Lord,Then when He removes the adversity from you, at once a party of you associates others with their LordYet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord- |
| 55 | لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآthat whichātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy yourselves,fasawfaفسوففَسَوْفَsoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves now, but you will soon come to know.So they will deny what We have given them. Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)! |
| 56 | وَيَجۡعَلُونَ لِمَا لَا يَعۡلَمُونَ نَصِيبٗا مِّمَّا رَزَقۡنَٰهُمۡۗ تَٱللَّهِ لَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَفۡتَرُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlimāلمالِمَاto whatlāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know -naṣībanنصيبانَصِيبًاa portion,mimmāممامِّمَّاof whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them.tal-lahiتاللهتَٱللَّهِBy Allahlatus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taftarūnaتفترونتَفْتَرُونَinvent.And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.They assign a portion of what We have provided for them to those [idols] who know nothing. By Allah, you will surely be called to account for what you used to fabricate.And they assign to what they do not know[703] [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions. |
| 57 | وَيَجۡعَلُونَ لِلَّهِ ٱلۡبَنَٰتِ سُبۡحَٰنَهُۥ وَلَهُم مَّا يَشۡتَهُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahl-banātiالبناتٱلْبَنَٰتِdaughters.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!walahumولهموَلَهُمAnd for themmāمامَّا(is) whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;To Allah they ascribe daughters[33] – glory be to Him – but for themselves they choose what they desire [i.e., sons].And they attribute to Allāh daughters[704] - exalted is He - and for them is what they desire [i.e., sons].And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire! |
| 58 | وَإِذَا بُشِّرَ أَحَدُهُم بِٱلۡأُنثَىٰ ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٞwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good newsaḥaduhumأحدهمأَحَدُهُم(to) one of thembil-unthāبالأنثىبِٱلْأُنثَىٰof a female,ẓallaظلظَلَّturnswajhuhuوجههوَجْهُهُۥhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌsuppresses grief.When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.When one of them is given the good news of a female baby, his face darkens while suppressing his anguish.And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! |
| 59 | يَتَوَٰرَىٰ مِنَ ٱلۡقَوۡمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمۡسِكُهُۥ عَلَىٰ هُونٍ أَمۡ يَدُسُّهُۥ فِي ٱلتُّرَابِۗ أَلَا سَآءَ مَا يَحۡكُمُونَyatawārāيتوارىيَتَوَٰرَىٰHe hides himselfminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peopleminمنمِن(because) ofsūiسوءسُوٓءِthe evilmāمامَاof whatbushiraبشربُشِّرَhe has been given good newsbihiبهبِهِۦٓabout.ayum'sikuhuأيمسكهأَيُمْسِكُهُۥShould he keep itʿalāعلىعَلَىٰinhūninهونهُونٍhumiliationamأمأَمْoryadussuhuيدسهيَدُسُّهُۥbury itfīفيفِىinl-turābiالترابٱلتُّرَابِthe dust?alāألاأَلَاUnquestionably,sāaساءسَآءَevilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey decide.He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.He hides away from people because of the bad news he was given. Should he keep her in disgrace, or bury her in the dust? How terrible is their judgment!He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? |
| 60 | لِلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ مَثَلُ ٱلسَّوۡءِۖ وَلِلَّهِ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُlilladhīnaللذينلِلَّذِينَFor those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,mathaluمثلمَثَلُ(is) a similitudel-sawiالسوءٱلسَّوْءِ(of) the evil,walillahiوللهوَلِلَّهِand for Allahl-mathaluالمثلٱلْمَثَلُ(is) the similitudel-aʿlāالأعلىٱلْأَعْلَىٰthe Highest.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise.For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.Those who do not believe in the Hereafter have evil attributes[34], and Allah has the highest attributes[35], for He is the All-Mighty, the All-Wise.For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;[705] and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom. |
| 61 | وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلۡمِهِم مَّا تَرَكَ عَلَيۡهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ لَا يَسۡتَـٔۡخِرُونَ سَاعَةٗ وَلَا يَسۡتَقۡدِمُونَwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah were to seizel-lahuاللهٱللَّهُAllah were to seizel-nāsaالناسٱلنَّاسَthe mankindbiẓul'mihimبظلمهمبِظُلْمِهِمfor their wrongdoingmāمامَّاnottarakaتركتَرَكَHe (would) have leftʿalayhāعليهاعَلَيْهَاupon itminمنمِنanydābbatinدابةدَآبَّةٍmoving creature,walākinولكنوَلَٰكِنbutyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe defers themilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاThen whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir termslāلالَاnotyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (will) remain behindsāʿatanساعةسَاعَةًan hourwalāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can advance (it).If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).If Allah were to take people to task for their wrongdoing, He would not leave a single living being on earth, but He gives them respite for an appointed time. When their time comes, they cannot delay it for a moment nor can they bring it forward.And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour). |
| 62 | وَيَجۡعَلُونَ لِلَّهِ مَا يَكۡرَهُونَۚ وَتَصِفُ أَلۡسِنَتُهُمُ ٱلۡكَذِبَ أَنَّ لَهُمُ ٱلۡحُسۡنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفۡرَطُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahmāمامَاwhatyakrahūnaيكرهونيَكْرَهُونَthey dislikewataṣifuوتصفوَتَصِفُand assertalsinatuhumuألسنتهمأَلْسِنَتُهُمُtheir tonguesl-kadhibaالكذبٱلْكَذِبَthe lieannaأنأَنَّthatlahumuلهملَهُمُfor theml-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the best.lāلالَاNojaramaجرمجَرَمَdoubtannaأنأَنَّthatlahumuلهملَهُمُfor theml-nāraالنارٱلنَّارَ(is) the Firewa-annahumوأنهموَأَنَّهُمand that theymuf'raṭūnaمفرطونمُّفْرَطُونَ(will) be abandoned.And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.They attribute to Allah[36] what they dislike for themselves, and their tongues make false claim that they will have the best [reward][37]. Without a doubt for them there will be the Fire, and they will be neglected.And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.[706]They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it! |
| 63 | تَٱللَّهِ لَقَدۡ أَرۡسَلۡنَآ إِلَىٰٓ أُمَمٖ مِّن قَبۡلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيۡطَٰنُ أَعۡمَٰلَهُمۡ فَهُوَ وَلِيُّهُمُ ٱلۡيَوۡمَ وَلَهُمۡ عَذَابٌ أَلِيمٞtal-lahiتاللهتَٱللَّهِBy Allah,laqadلقدلَقَدْcertainlyarsalnāأرسلناأَرْسَلْنَآWe have sentilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfazayyanaفزينفَزَيَّنَbut made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.fahuwaفهوفَهُوَSo hewaliyyuhumuوليهموَلِيُّهُمُ(is) their allyl-yawmaاليومٱلْيَوْمَtoday,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.By Allah, We sent [messengers] to nations before you, but Satan made their deeds[38] appealing to them. He is their ally today, and for them there will be a painful punishment.By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty. |
| 64 | وَمَآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخۡتَلَفُواْ فِيهِ وَهُدٗى وَرَحۡمَةٗ لِّقَوۡمٖ يُؤۡمِنُونَwamāوماوَمَآAnd notanzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptlitubayyinaلتبينلِتُبَيِّنَthat you make clearlahumuلهملَهُمُto themalladhīالذيٱلَّذِىthat whichikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِin it,wahudanوهدىوَهُدًىand (as) a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.We have only sent down to you the Book so that you may make clear to them what they differed about[39] and as a guidance and mercy for people who believe.And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe. |
| 65 | وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَسۡمَعُونَwal-lahuواللهوَٱللَّهُAnd Allahanzalaأنزلأَنزَلَhas sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-aḥyāفأحيافَأَحْيَاthen gives lifebihiبهبِهِby itl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.Allah sends down rain from the sky and revives thereby the earth after its death. Indeed, there is a sign in this for people who listen[40].And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. |
| 66 | وَإِنَّ لَكُمۡ فِي ٱلۡأَنۡعَٰمِ لَعِبۡرَةٗۖ نُّسۡقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيۡنِ فَرۡثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّٰرِبِينَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةً(is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you to drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihiبطونهبُطُونِهِۦtheir bellies,minمنمِنۢfrombayniبينبَيْنِbetweenfarthinفرثفَرْثٍbowelswadaminودموَدَمٍand blood,labananلبنالَّبَنًاmilkkhāliṣanخالصاخَالِصًاpure,sāighanسائغاسَآئِغًاpalatablelilshāribīnaللشاربينلِّلشَّٰرِبِينَto the drinkers.And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.And there is surely a lesson for you in livestock. We give you drink from what is in their bellies – produced between excretion and blood – pure and pleasant milk for those who drink[41].And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it. |
| 67 | وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلۡأَعۡنَٰبِ تَتَّخِذُونَ مِنۡهُ سَكَرٗا وَرِزۡقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَعۡقِلُونَwaminومنوَمِنAnd fromthamarātiثمراتثَمَرَٰتِfruitsl-nakhīliالنخيلٱلنَّخِيلِthe date-palm,wal-aʿnābiوالأعنابوَٱلْأَعْنَٰبِand the grapes,tattakhidhūnaتتخذونتَتَّخِذُونَyou takemin'huمنهمِنْهُfrom itsakaranسكراسَكَرًاintoxicantwariz'qanورزقاوَرِزْقًاand a provisionḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.And from the fruits of palm trees and grapevines, you make intoxicants[42] and good provision[43]. Indeed, there is a sign in this for people of understanding.And from the fruits of the palm trees and grapevines you take intoxicant and good provision.[707] Indeed in that is a sign for a people who reason.And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise. |
| 68 | وَأَوۡحَىٰ رَبُّكَ إِلَى ٱلنَّحۡلِ أَنِ ٱتَّخِذِي مِنَ ٱلۡجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعۡرِشُونَwa-awḥāوأوحىوَأَوْحَىٰAnd inspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-naḥliالنحلٱلنَّحْلِthe bee,aniأنأَنِ[that]ittakhidhīاتخذيٱتَّخِذِى"Takeminaمنمِنَamongl-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhouseswaminaومنوَمِنَand amongl-shajariالشجرٱلشَّجَرِthe trees,wamimmāومماوَمِمَّاand in whatyaʿrishūnaيعرشونيَعْرِشُونَthey construct.And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;Your Lord inspired the bees, “Make homes in the mountains, the trees, and in the trellises that people put up,And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations; |
| 69 | ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسۡلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخۡرُجُ مِنۢ بُطُونِهَا شَرَابٞ مُّخۡتَلِفٌ أَلۡوَٰنُهُۥ فِيهِ شِفَآءٞ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوۡمٖ يَتَفَكَّرُونَthummaثمثُمَّThenkulīكليكُلِىeatminمنمِنfromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsfa-us'lukīفاسلكيفَٱسْلُكِىand followsubulaسبلسُبُلَ(the) waysrabbikiربكرَبِّكِ(of) your Lorddhululanذللاذُلُلًاmade smooth."yakhrujuيخرجيَخْرُجُComes forthminمنمِنۢfrombuṭūnihāبطونهابُطُونِهَاtheir belliessharābunشرابشَرَابٌa drinkmukh'talifunمختلفمُّخْتَلِفٌ(of) varyingalwānuhuألوانهأَلْوَٰنُهُۥcolors,fīhiفيهفِيهِin itshifāonشفاءشِفَآءٌ(is) a healinglilnnāsiللناسلِّلنَّاسِfor the mankind.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.Then feed on every kind of fruit and follow the ways that your Lord made easy for you.” There comes out from their bellies a drink[44] of various colors, in which there is healing for people. Indeed, there is a sign in this for people who reflect.Then eat from all the fruits[708] and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought. |
| 70 | وَٱللَّهُ خَلَقَكُمۡ ثُمَّ يَتَوَفَّىٰكُمۡۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرۡذَلِ ٱلۡعُمُرِ لِكَيۡ لَا يَعۡلَمَ بَعۡدَ عِلۡمٖ شَيۡـًٔاۚ إِنَّ ٱللَّهَ عَلِيمٞ قَدِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenyatawaffākumيتوفاكميَتَوَفَّىٰكُمْwill cause you to die.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is one) whoyuradduيرديُرَدُّis sent backilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe worstl-ʿumuriالعمرٱلْعُمُرِ(of) the age,likayلكيلِكَىْso thatlāلالَاnotyaʿlamaيعلميَعْلَمَhe will knowbaʿdaبعدبَعْدَafterʿil'minعلمعِلْمٍknowledgeshayanشيئاشَيْـًٔاa thing.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knowing,qadīrunقديرقَدِيرٌAll-Powerful.And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.Allah has created you, then He causes you to die. Among you are some who are left to reach the most decrepit age[45], so that they may know nothing after having known much. Indeed, Allah is All-Knowing, Most Capable.And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. |
| 71 | وَٱللَّهُ فَضَّلَ بَعۡضَكُمۡ عَلَىٰ بَعۡضٖ فِي ٱلرِّزۡقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزۡقِهِمۡ عَلَىٰ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَهُمۡ فِيهِ سَوَآءٌۚ أَفَبِنِعۡمَةِ ٱللَّهِ يَجۡحَدُونَwal-lahuواللهوَٱللَّهُAnd Allahfaḍḍalaفضلفَضَّلَhas favoredbaʿḍakumبعضكمبَعْضَكُمْsome of youʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-riz'qiالرزقٱلرِّزْقِ[the] provision.famāفمافَمَاBut notalladhīnaالذينٱلَّذِينَthose whofuḍḍilūفضلوافُضِّلُواْwere favoredbirāddīبراديبِرَآدِّىwould hand overriz'qihimرزقهمرِزْقِهِمْtheir provisionʿalāعلىعَلَىٰtomāمامَاwhommalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right hands,fahumفهمفَهُمْso (that) theyfīhiفيهفِيهِ(are) in itsawāonسواءسَوَآءٌequal.afabiniʿ'matiأفبنعمةأَفَبِنِعْمَةِThen is it the Favorl-lahiاللهٱللَّهِof Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject?And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them[46]. Do they then deny the favors of Allah?And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.[709] Then is it the favor of Allāh they reject?Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? |
| 72 | وَٱللَّهُ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَجَعَلَ لَكُم مِّنۡ أَزۡوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَتِ ٱللَّهِ هُمۡ يَكۡفُرُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاspouses,wajaʿalaوجعلوَجَعَلَand has madelakumلكملَكُمfor youminمنمِّنْfromazwājikumأزواجكمأَزْوَٰجِكُمyour spousesbanīnaبنينبَنِينَsonswaḥafadatanوحفدةوَحَفَدَةًand grandsonswarazaqakumورزقكموَرَزَقَكُمand has provided for youminaمنمِّنَfroml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen in falsehood doyu'minūnaيؤمنونيُؤْمِنُونَthey believe,wabiniʿ'matiوبنعمتوَبِنِعْمَتِand the Favorl-lahiاللهٱللَّهِof Allahhumهمهُمْtheyyakfurūnaيكفرونيَكْفُرُونَdisbelieve?And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?Allah has made for you spouses of your own kind[47], and has given you through your spouses children and grandchildren, and has given you provision from good things. Do they still believe in falsehood and deny the favors of Allah?And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?- |
| 73 | وَيَعۡبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمۡلِكُ لَهُمۡ رِزۡقٗا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ شَيۡـٔٗا وَلَا يَسۡتَطِيعُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنother thandūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاwhichlāلالَاnotyamlikuيملكيَمْلِكُpossesseslahumلهملَهُمْfor themriz'qanرزقارِزْقًاany provisionminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthshayanشيئاشَيْـًٔا[anything],walāولاوَلَاand notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able.And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.They worship besides Allah those who have nothing to provide for them from the heavens and earth[48], nor are they capable of doing so.And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power? |
| 74 | فَلَا تَضۡرِبُواْ لِلَّهِ ٱلۡأَمۡثَالَۚ إِنَّ ٱللَّهَ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَfalāفلافَلَاSo (do) nottaḍribūتضربواتَضْرِبُواْput forthlillahiللهلِلَّهِfor Allahl-amthālaالأمثالٱلْأَمْثَالَthe similitude.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.So do not make comparisons to Allah[49]. Indeed, Allah knows and you do not know[50].So do not assert similarities to Allāh.[710] Indeed, Allāh knows and you do not know.Invent not similitudes for Allah: for Allah knoweth, and ye know not. |
| 75 | ۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبۡدٗا مَّمۡلُوكٗا لَّا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَمَن رَّزَقۡنَٰهُ مِنَّا رِزۡقًا حَسَنٗا فَهُوَ يُنفِقُ مِنۡهُ سِرّٗا وَجَهۡرًاۖ هَلۡ يَسۡتَوُۥنَۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe exampleʿabdanعبداعَبْدًا(of) a slavemamlūkanمملوكامَّمْلُوكًا(who is) owned,lāلالَّاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingwamanومنوَمَنand (one) whomrazaqnāhuرزقناهرَّزَقْنَٰهُWe provided himminnāمنامِنَّاfrom Usriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood,fahuwaفهوفَهُوَso heyunfiquينفقيُنفِقُspendsmin'huمنهمِنْهُfrom it,sirranسراسِرًّاsecretlywajahranوجهراوَجَهْرًاand publicly.halهلهَلْCanyastawūnaيستوونيَسْتَوُۥنَthey be equal?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(is) for Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْbut most of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.Allah makes a comparison of a bonded slave who has no power over anything and a [free] person whom We granted good provision from Us, and he spends from it secretly and openly. Are they equal? All praise be to Allah. But most of them do not know[51].Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not. |
| 76 | وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيۡنِ أَحَدُهُمَآ أَبۡكَمُ لَا يَقۡدِرُ عَلَىٰ شَيۡءٖ وَهُوَ كَلٌّ عَلَىٰ مَوۡلَىٰهُ أَيۡنَمَا يُوَجِّههُّ لَا يَأۡتِ بِخَيۡرٍ هَلۡ يَسۡتَوِي هُوَ وَمَن يَأۡمُرُ بِٱلۡعَدۡلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاan examplerajulayniرجلينرَّجُلَيْنِ(of) two men,aḥaduhumāأحدهماأَحَدُهُمَآone of themabkamuأبكمأَبْكَمُ(is) dumb,lāلالَاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything,wahuwaوهووَهُوَwhile hekallunكلكَلٌّ(is) a burdenʿalāعلىعَلَىٰonmawlāhuمولاهمَوْلَىٰهُhis master.aynamāأينماأَيْنَمَاWhereveryuwajjihhuيوجههيُوَجِّههُّhe directs himlāلالَاnotyatiيأتيَأْتِhe comesbikhayrinبخيربِخَيْرٍwith any good.halهلهَلْIsyastawīيستوييَسْتَوِىequalhuwaهوهُوَhewamanومنوَمَنand (the one) whoyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِ[of] justice,wahuwaوهووَهُوَand heʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight?And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good[52]. Is he equal to the one who enjoins justice and follows a straight path?And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way? |
| 77 | وَلِلَّهِ غَيۡبُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَمَآ أَمۡرُ ٱلسَّاعَةِ إِلَّا كَلَمۡحِ ٱلۡبَصَرِ أَوۡ هُوَ أَقۡرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwalillahiوللهوَلِلَّهِAnd to Allah (belongs)ghaybuغيبغَيْبُ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamāوماوَمَآAnd notamruأمرأَمْرُ(is the) matterl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourillāإلاإِلَّاbutkalamḥiكلمحكَلَمْحِas a twinklingl-baṣariالبصرٱلْبَصَرِ(of) the eyeawأوأَوْorhuwaهوهُوَitaqrabuأقربأَقْرَبُ(is) nearer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.To Allah belongs the unseen [aspects] of the heavens and earth; and the coming of the Hour is no more than the blink of an eye or even quicker, for Allah is Most Capable of all things.And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things. |
| 78 | وَٱللَّهُ أَخۡرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمۡ لَا تَعۡلَمُونَ شَيۡـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَ لَعَلَّكُمۡ تَشۡكُرُونَwal-lahuواللهوَٱللَّهُAnd Allahakhrajakumأخرجكمأَخْرَجَكُمbrought you forthminمنمِّنۢfrombuṭūniبطونبُطُونِthe wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,lāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowingshayanشيئاشَيْـًٔاanything,wajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the heartslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَgive thanks.And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.Allah brought you out from your mothers’ wombs not knowing anything, and He gave you hearing, sight and intellect, so that you may be grateful[53].And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah). |
| 79 | أَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمۡسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَalamألمأَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَىtowardsl-ṭayriالطيرٱلطَّيْرِthe birdsmusakharātinمسخراتمُسَخَّرَٰتٍcontrolledfīفيفِىinjawwiجوجَوِّthe midstl-samāiالسماءٱلسَّمَآءِ(of) the sky?māمامَاNoneyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds them upillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.Do they not see the birds enabled to fly in the open air? None holds them up except Allah. Indeed, there are signs in this for people who believe.Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe. |
| 80 | وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمۡ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلۡأَنۡعَٰمِ بُيُوتٗا تَسۡتَخِفُّونَهَا يَوۡمَ ظَعۡنِكُمۡ وَيَوۡمَ إِقَامَتِكُمۡ وَمِنۡ أَصۡوَافِهَا وَأَوۡبَارِهَا وَأَشۡعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنۢ[from]buyūtikumبيوتكمبُيُوتِكُمْyour homessakananسكناسَكَنًاa resting place,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminمنمِّنfromjulūdiجلودجُلُودِthe hidesl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the cattlebuyūtanبيوتابُيُوتًاtents,tastakhiffūnahāتستخفونهاتَسْتَخِفُّونَهَاwhich you find lightyawmaيوميَوْمَ(on) the dayẓaʿnikumظعنكمظَعْنِكُمْ(of) your travelwayawmaويوموَيَوْمَand the dayiqāmatikumإقامتكمإِقَامَتِكُمْ(of) your encampment;waminومنوَمِنْand fromaṣwāfihāأصوافهاأَصْوَافِهَاtheir woolwa-awbārihāوأوبارهاوَأَوْبَارِهَاand their furwa-ashʿārihāوأشعارهاوَأَشْعَارِهَآand their hairathāthanأثاثاأَثَٰثًا(is) furnishingwamatāʿanومتاعاوَمَتَٰعًاand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa time.And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.Allah has made your houses a place of rest for you, and He has given you tents made from the hides of livestock which you find light to handle when you travel and when you camp. And out of their wool, fur and hair [He has given you] furnishings and enjoyment for a while.And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time. |
| 81 | وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ ٱلۡجِبَالِ أَكۡنَٰنٗا وَجَعَلَ لَكُمۡ سَرَٰبِيلَ تَقِيكُمُ ٱلۡحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأۡسَكُمۡۚ كَذَٰلِكَ يُتِمُّ نِعۡمَتَهُۥ عَلَيۡكُمۡ لَعَلَّكُمۡ تُسۡلِمُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youmimmāممامِّمَّاfrom whatkhalaqaخلقخَلَقَHe created,ẓilālanظلالاظِلَٰلًاshadeswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمfor youminaمنمِّنَfroml-jibāliالجبالٱلْجِبَالِthe mountains,aknānanأكناناأَكْنَٰنًاshelterswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمْfor yousarābīlaسرابيلسَرَٰبِيلَgarmentstaqīkumuتقيكمتَقِيكُمُto protect youl-ḥaraالحرٱلْحَرَّ(from) the heatwasarābīlaوسرابيلوَسَرَٰبِيلَand garmentstaqīkumتقيكمتَقِيكُمto protect youbasakumبأسكمبَأْسَكُمْfrom your (mutual) violence.kadhālikaكذلككَذَٰلِكَThusyutimmuيتميُتِمُّHe completesniʿ'matahuنعمتهنِعْمَتَهُۥHis Favorʿalaykumعليكمعَلَيْكُمْupon youlaʿallakumلعلكملَعَلَّكُمْso that you maytus'limūnaتسلمونتُسْلِمُونَsubmit.And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).Allah has made for you shade out of what He has created and has made for you shelter in the mountains. He has also made for you garments protecting you from heat [and cold], and garments [of armor] protecting you in battle. This is how He perfects His favors upon you, so that you may submit to Him.And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam). |
| 82 | فَإِن تَوَلَّوۡاْ فَإِنَّمَا عَلَيۡكَ ٱلۡبَلَٰغُ ٱلۡمُبِينُfa-inفإنفَإِنThen, iftawallawتولواتَوَلَّوْاْthey turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَupon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُthe clear.Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).But if they turn away, your duty is only to convey the message clearly.But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.But if they turn away, thy duty is only to preach the clear Message. |
| 83 | يَعۡرِفُونَ نِعۡمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكۡثَرُهُمُ ٱلۡكَٰفِرُونَyaʿrifūnaيعرفونيَعْرِفُونَThey recognizeniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allah;thummaثمثُمَّthenyunkirūnahāينكرونهايُنكِرُونَهَاthey deny it.wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُAnd most of theml-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.They know the favour of Allah and then deny it. Most of them are ingrates.They know Allah’s favors, yet they deny them, and most of them are ungrateful.They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful. |
| 84 | وَيَوۡمَ نَبۡعَثُ مِن كُلِّ أُمَّةٖ شَهِيدٗا ثُمَّ لَا يُؤۡذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمۡ يُسۡتَعۡتَبُونَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectminمنمِنfromkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witness,thummaثمثُمَّthenlāلالَاnotyu'dhanuيؤذنيُؤْذَنُwill be permittedlilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievedwalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be asked to make amends.And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.On the Day when We raise up a witness[54] from every community, no excuse will be accepted from the disbelievers, nor will they be allowed to make amends.And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours. |
| 85 | وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلۡعَذَابَ فَلَا يُخَفَّفُ عَنۡهُمۡ وَلَا هُمۡ يُنظَرُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedl-ʿadhābaالعذابٱلْعَذَابَthe punishment,falāفلافَلَاthen notyukhaffafuيخففيُخَفَّفُit will be lightenedʿanhumعنهمعَنْهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.When the wrongdoers face the punishment, it will not be lightened for them, nor will they be given any respite.And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite. |
| 86 | وَإِذَا رَءَا ٱلَّذِينَ أَشۡرَكُواْ شُرَكَآءَهُمۡ قَالُواْ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدۡعُواْ مِن دُونِكَۖ فَأَلۡقَوۡاْ إِلَيۡهِمُ ٱلۡقَوۡلَ إِنَّكُمۡ لَكَٰذِبُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociated partners with Allahshurakāahumشركاءهمشُرَكَآءَهُمْtheir partners.qālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseshurakāunāشركاؤناشُرَكَآؤُنَا(are) our partnersalladhīnaالذينٱلَّذِينَthose whomkunnāكناكُنَّاwe used tonadʿūندعونَدْعُواْinvokeminمنمِنbesides You."dūnikaدونكدُونِكَbesides You."fa-alqawفألقوافَأَلْقَوْاْBut they (will) throw backilayhimuإليهمإِلَيْهِمُat theml-qawlaالقولٱلْقَوْلَ(their) word,innakumإنكمإِنَّكُمْ"Indeed, youlakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars."And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!When those who associated partners with Allah see their [so-called] partners, they will say, “Our Lord, these are our partners whom we used to worship besides You.” But they will counter them with the statement, “You are indeed liars.”And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!" |
| 87 | وَأَلۡقَوۡاْ إِلَى ٱللَّهِ يَوۡمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنۡهُم مَّا كَانُواْ يَفۡتَرُونَwa-alqawوألقواوَأَلْقَوْاْAnd they (will) offerilāإلىإِلَىtol-lahiاللهٱللَّهِAllahyawma-idhinيومئذيَوْمَئِذٍ(on) that Dayl-salamaالسلمٱلسَّلَمَthe submission,waḍallaوضلوَضَلَّand (is) lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.On that Day they will offer submission to Allah[55], and all what they used to fabricate will vanish from them.And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch. |
| 88 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدۡنَٰهُمۡ عَذَابٗا فَوۡقَ ٱلۡعَذَابِ بِمَا كَانُواْ يُفۡسِدُونَalladhīnaالذينٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūوصدواوَصَدُّواْand hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,zid'nāhumزدناهمزِدْنَٰهُمْWe will increase themʿadhābanعذاباعَذَابًا(in) punishmentfawqaفوقفَوْقَoverl-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yuf'sidūnaيفسدونيُفْسِدُونَspread corruption.For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,Those who disbelieve and prevent others from the way of Allah, We will add punishment to their punishment for the corruption they used to spread.Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief. |
| 89 | وَيَوۡمَ نَبۡعَثُ فِي كُلِّ أُمَّةٖ شَهِيدًا عَلَيۡهِم مِّنۡ أَنفُسِهِمۡۖ وَجِئۡنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ تِبۡيَٰنٗا لِّكُلِّ شَيۡءٖ وَهُدٗى وَرَحۡمَةٗ وَبُشۡرَىٰ لِلۡمُسۡلِمِينَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectfīفيفِىamongkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witnessʿalayhimعليهمعَلَيْهِمover themminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselves.waji'nāوجئناوَجِئْنَاAnd We (will) bringbikaبكبِكَyoushahīdanشهيداشَهِيدًا(as) a witnessʿalāعلىعَلَىٰoverhāulāiهؤلاءهَٰٓؤُلَآءِthese.wanazzalnāونزلناوَنَزَّلْنَاAnd We sent downʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booktib'yānanتبياناتِبْيَٰنًا(as) a clarificationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthingwahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercywabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَfor the Muslims.And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).On the Day when We raise up against every community a witness from among themselves, We will bring you [O Prophet] as a witness against these [people]. We have sent down to you the Book as an explanation of everything, and as a guidance, mercy, and glad tidings for the Muslims.And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.[711]One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims. |
| 90 | ۞ إِنَّ ٱللَّهَ يَأۡمُرُ بِٱلۡعَدۡلِ وَٱلۡإِحۡسَٰنِ وَإِيتَآيِٕ ذِي ٱلۡقُرۡبَىٰ وَيَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِ وَٱلۡبَغۡيِۚ يَعِظُكُمۡ لَعَلَّكُمۡ تَذَكَّرُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِjusticewal-iḥ'sāniوالإحسانوَٱلْإِحْسَٰنِand the good,waītāiوإيتاءوَإِيتَآئِand givingdhīذيذِى(to) relatives,l-qur'bāالقربىٱلْقُرْبَىٰ(to) relatives,wayanhāوينهىوَيَنْهَىٰand forbidsʿaniعنعَنِ[from]l-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the badwal-baghyiوالبغيوَٱلْبَغْىِand the oppression.yaʿiẓukumيعظكميَعِظُكُمْHe admonishes youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.Allah enjoins justice, kindness, and giving relatives[56] [their dues], and He forbids shameful acts, evil deeds and oppression. He exhorts you, so that you may take heed.Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition. |
| 91 | وَأَوۡفُواْ بِعَهۡدِ ٱللَّهِ إِذَا عَٰهَدتُّمۡ وَلَا تَنقُضُواْ ٱلۡأَيۡمَٰنَ بَعۡدَ تَوۡكِيدِهَا وَقَدۡ جَعَلۡتُمُ ٱللَّهَ عَلَيۡكُمۡ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعۡلَمُ مَا تَفۡعَلُونَwa-awfūوأوفواوَأَوْفُواْAnd fulfilbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahidhāإذاإِذَاwhenʿāhadttumعاهدتمعَٰهَدتُّمْyou have taken a covenant,walāولاوَلَاand (do) nottanquḍūتنقضواتَنقُضُواْbreakl-aymānaالأيمانٱلْأَيْمَٰنَoathsbaʿdaبعدبَعْدَaftertawkīdihāتوكيدهاتَوْكِيدِهَاtheir confirmationwaqadوقدوَقَدْwhile verilyjaʿaltumuجعلتمجَعَلْتُمُyou have madel-lahaاللهٱللَّهَAllahʿalaykumعليكمعَلَيْكُمْover youkafīlanكفيلاكَفِيلًاa surety.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do.And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. |
| 92 | وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتۡ غَزۡلَهَا مِنۢ بَعۡدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ أَن تَكُونَ أُمَّةٌ هِيَ أَرۡبَىٰ مِنۡ أُمَّةٍۚ إِنَّمَا يَبۡلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ مَا كُنتُمۡ فِيهِ تَخۡتَلِفُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-allatīكالتيكَٱلَّتِىlike her whonaqaḍatنقضتنَقَضَتْuntwistsghazlahāغزلهاغَزْلَهَاher spun yarnminمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthankāthanأنكاثاأَنكَٰثًا(into) untwisted strands;tattakhidhūnaتتخذونتَتَّخِذُونَyou takeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,anأنأَنbecausetakūnaتكونتَكُونَisummatunأمةأُمَّةٌa communityhiyaهيهِىَ[it]arbāأربىأَرْبَىٰmore numerousminمنمِنْthanummatinأمةأُمَّةٍ(another) community.innamāإنماإِنَّمَاOnly,yablūkumuيبلوكميَبْلُوكُمُAllah tests youl-lahuاللهٱللَّهُAllah tests youbihiبهبِهِۦby it.walayubayyinannaوليبيننوَلَيُبَيِّنَنَّAnd He will make clearlakumلكملَكُمْto youyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاwhatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer.And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.Do not be like the woman who unravels her yarn after spinning it firmly, by taking your oaths as a means of deceit between yourselves so that one party might gain an advantage over the other[57]. Allah only puts you to the test thereby[58], and on the Day of Resurrection, He will surely make clear to you all that over which you used to differ.And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.[712] Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. |
| 93 | وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَكُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۚ وَلَتُسۡـَٔلُنَّ عَمَّا كُنتُمۡ تَعۡمَلُونَwalawولووَلَوْAnd ifshāaشاءشَآءَAllah (had) willedl-lahuاللهٱللَّهُAllah (had) willedlajaʿalakumلجعلكملَجَعَلَكُمْsurely He (could) have made youummatanأمةأُمَّةًa nationwāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyuḍilluيضليُضِلُّHe lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.walatus'alunnaولتسألنوَلَتُسْـَٔلُنَّAnd surely you will be questionedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.If Allah had willed, He would have made all of you a single community [of believers], but He causes to stray whom He wills and guides whom He wills[59], and you will surely be questioned about what you used to do.And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.[713] And you will surely be questioned about what you used to do.If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions. |
| 94 | وَلَا تَتَّخِذُوٓاْ أَيۡمَٰنَكُمۡ دَخَلَۢا بَيۡنَكُمۡ فَتَزِلَّ قَدَمُۢ بَعۡدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمۡ عَن سَبِيلِ ٱللَّهِ وَلَكُمۡ عَذَابٌ عَظِيمٞwalāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,fatazillaفتزلفَتَزِلَّlest, should slipqadamunقدمقَدَمٌۢa footbaʿdaبعدبَعْدَafterthubūtihāثبوتهاثُبُوتِهَاit is firmly planted,watadhūqūوتذوقواوَتَذُوقُواْand you would tastel-sūaالسوءٱلسُّوٓءَthe evilbimāبمابِمَاfor whatṣadadttumصددتمصَدَدتُّمْyou hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalakumولكموَلَكُمْand for youʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.Do not take your oaths as a means of deceit between yourselves, lest some feet will slip after they have been firm[60], and you will taste the evil consequences of preventing people from the way of Allah, and for you there will be a great punishment.And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,[714] and you would have [in the Hereafter] a great punishment.And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you. |
| 95 | وَلَا تَشۡتَرُواْ بِعَهۡدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَwalāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allah,thamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.innamāإنماإِنَّمَاIndeed, whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,huwaهوهُوَitkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyou were (to)taʿlamūnaتعلمونتَعْلَمُونَknow.And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.Do not trade the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you knew.And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew. |
| 96 | مَا عِندَكُمۡ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖۗ وَلَنَجۡزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَmāمامَاWhateverʿindakumعندكمعِندَكُمْ(is) with youyanfaduينفديَنفَدُwill be exhausted,wamāوماوَمَاand whateverʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahbāqinباقبَاقٍ(will) be remaining.walanajziyannaولنجزينوَلَنَجْزِيَنَّAnd surely We will payalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُوٓاْ(are) patientajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.Whatever you have will come to an end, but whatever Allah has will last forever. And We will surely grant those who remain steadfast their reward according to the best of their deeds.Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions. |
| 97 | مَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَلَنُحۡيِيَنَّهُۥ حَيَوٰةٗ طَيِّبَةٗۖ وَلَنَجۡزِيَنَّهُمۡ أَجۡرَهُم بِأَحۡسَنِ مَا كَانُواْ يَعۡمَلُونَmanمنمَنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsminمنمِّنwhetherdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemalewahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,falanuḥ'yiyannahuفلنحيينهفَلَنُحْيِيَنَّهُۥthen surely We will give him life,ḥayatanحياةحَيَوٰةًa lifeṭayyibatanطيبةطَيِّبَةًgood,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand We will pay themajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَاof whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.Whoever does righteous deeds, male or female, while being a believer, We will surely grant him a good life[61], and We will surely reward them according to the best of their deeds[62].Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. |
| 98 | فَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ فَٱسۡتَعِذۡ بِٱللَّهِ مِنَ ٱلشَّيۡطَٰنِ ٱلرَّجِيمِfa-idhāفإذافَإِذَاSo whenqarataقرأتقَرَأْتَyou recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,fa-is'taʿidhفاستعذفَٱسْتَعِذْseek refugebil-lahiباللهبِٱللَّهِin Allahminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,l-rajīmiالرجيمٱلرَّجِيمِthe accursed.And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.When you recite the Qur’an, seek refuge with Allah from the accursed Satan.So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one. |
| 99 | إِنَّهُۥ لَيۡسَ لَهُۥ سُلۡطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَinnahuإنهإِنَّهُۥIndeed he,laysaليسلَيْسَnotlahuلهلَهُۥfor himsul'ṭānunسلطانسُلْطَٰنٌ(is) any authorityʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.Lo! he hath no power over those who believe and put trust in their Lord.Indeed, he has no power over those who believe[63] and put their trust in their Lord.Indeed, there is for him no authority over those who have believed and rely upon their Lord.No authority has he over those who believe and put their trust in their Lord. |
| 100 | إِنَّمَا سُلۡطَٰنُهُۥ عَلَى ٱلَّذِينَ يَتَوَلَّوۡنَهُۥ وَٱلَّذِينَ هُم بِهِۦ مُشۡرِكُونَinnamāإنماإِنَّمَاOnlysul'ṭānuhuسلطانهسُلْطَٰنُهُۥhis authorityʿalāعلىعَلَى(is) overalladhīnaالذينٱلَّذِينَthose whoyatawallawnahuيتولونهيَتَوَلَّوْنَهُۥtake him as an allywa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]bihiبهبِهِۦwith Himmush'rikūnaمشركونمُشْرِكُونَassociate partners.His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).He only has power over those who take him as their patron[64], and who - under his influence - associate partners with Allah.His authority is only over those who take him as an ally and those who through him associate others with Allāh.His authority is over those only, who take him as patron and who join partners with Allah. |
| 101 | وَإِذَا بَدَّلۡنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ وَٱللَّهُ أَعۡلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفۡتَرِۭۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَwa-idhāوإذاوَإِذَاAnd whenbaddalnāبدلنابَدَّلْنَآWe substituteāyatanآيةءَايَةًa Versemakānaمكانمَّكَانَ(in) placeāyatinآيةءَايَةٍ(of) a Verse,wal-lahuواللهوَٱللَّهُand Allah -aʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyunazziluينزليُنَزِّلُHe sends downqālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyoumuf'tarinمفترمُفْتَرٍۭ(are) an inventor."balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.When We replace one verse with another[65] – and Allah knows best what He sends down – they say, “You are just making it up.” In fact, most of them have no knowledge.And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not. |
| 102 | قُلۡ نَزَّلَهُۥ رُوحُ ٱلۡقُدُسِ مِن رَّبِّكَ بِٱلۡحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشۡرَىٰ لِلۡمُسۡلِمِينَqulقلقُلْSay,nazzalahuنزلهنَزَّلَهُۥ"Has brought it downrūḥuروحرُوحُthe Holy Spiritl-qudusiالقدسٱلْقُدُسِthe Holy Spiritminمنمِنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,liyuthabbitaليثبتلِيُثَبِّتَto make firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewahudanوهدىوَهُدًىand (as) a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَto the Muslims."Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).Say, “This has been brought down by the Holy Spirit[66] from your Lord with the truth, to strengthen those who believe, and as guidance and glad tidings to the Muslims.”Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims. |
| 103 | وَلَقَدۡ نَعۡلَمُ أَنَّهُمۡ يَقُولُونَ إِنَّمَا يُعَلِّمُهُۥ بَشَرٞۗ لِّسَانُ ٱلَّذِي يُلۡحِدُونَ إِلَيۡهِ أَعۡجَمِيّٞ وَهَٰذَا لِسَانٌ عَرَبِيّٞ مُّبِينٌwalaqadولقدوَلَقَدْAnd certainlynaʿlamuنعلمنَعْلَمُWe knowannahumأنهمأَنَّهُمْthat theyyaqūlūnaيقولونيَقُولُونَsay,innamāإنماإِنَّمَا"Onlyyuʿallimuhuيعلمهيُعَلِّمُهُۥteaches himbasharunبشربَشَرٌa human being."lisānuلسانلِّسَانُ(The) tonguealladhīالذيٱلَّذِى(of) the oneyul'ḥidūnaيلحدونيُلْحِدُونَthey referilayhiإليهإِلَيْهِto himaʿjamiyyunأعجميأَعْجَمِىٌّ(is) foreignwahādhāوهذاوَهَٰذَاwhile thislisānunلسانلِسَانٌ(is) a languageʿarabiyyunعربيعَرَبِىٌّArabicmubīnunمبينمُّبِينٌclear.And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.We surely know that they say, “It is only a human being who teaches him[67].” But the language they refer to is foreign, whereas this is eloquent Arabic language.And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,[715] and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. |
| 104 | إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهۡدِيهِمُ ٱللَّهُ وَلَهُمۡ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyahdīhimuيهديهميَهْدِيهِمُAllah will guide theml-lahuاللهٱللَّهُAllah will guide themwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.Those who do not believe in the verses of Allah, Allah will not guide them, and for them there will be a painful punishment.Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty. |
| 105 | إِنَّمَا يَفۡتَرِي ٱلۡكَذِبَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡكَٰذِبُونَinnamāإنماإِنَّمَاOnlyyaftarīيفترييَفْتَرِىthey inventl-kadhibaالكذبٱلْكَذِبَthe falsehoodalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.No one fabricates lies except those who do not believe in the verses of Allah; it is they who are the liars.They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie! |
| 106 | مَن كَفَرَ بِٱللَّهِ مِنۢ بَعۡدِ إِيمَٰنِهِۦٓ إِلَّا مَنۡ أُكۡرِهَ وَقَلۡبُهُۥ مُطۡمَئِنُّۢ بِٱلۡإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلۡكُفۡرِ صَدۡرٗا فَعَلَيۡهِمۡ غَضَبٞ مِّنَ ٱللَّهِ وَلَهُمۡ عَذَابٌ عَظِيمٞmanمنمَنWhoeverkafaraكفركَفَرَdisbelievesbil-lahiباللهبِٱللَّهِin Allahminمنمِنۢafterbaʿdiبعدبَعْدِafterīmānihiإيمانهإِيمَٰنِهِۦٓhis belief,illāإلاإِلَّاexceptmanمنمَنْ(one) whouk'rihaأكرهأُكْرِهَis forcedwaqalbuhuوقلبهوَقَلْبُهُۥwhile his heartmuṭ'ma-innunمطمئنمُطْمَئِنٌّۢ(is) contentbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faith.walākinولكنوَلَٰكِنButmanمنمَّن(one) whosharaḥaشرحشَرَحَopensbil-kuf'riبالكفربِٱلْكُفْرِto disbeliefṣadranصدراصَدْرًا(his) breast,faʿalayhimفعليهمفَعَلَيْهِمْthen upon themghaḍabunغضبغَضَبٌ(is) a wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.Whoever disbelieves in Allah after having believed – except one who is compelled while his heart is firm in faith – but those who embrace disbelief willingly, upon them will be the wrath of Allah, and for them there will be a great punishment.Whoever disbelieves in [i.e., denies] Allāh after his belief...[716] except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty. |
| 107 | ذَٰلِكَ بِأَنَّهُمُ ٱسۡتَحَبُّواْ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا عَلَى ٱلۡأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡكَٰفِرِينَdhālikaذلكذَٰلِكَThat (is)bi-annahumuبأنهمبِأَنَّهُمُbecauseis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىoverl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.That is because they prefer the life of this world to the Hereafter, and Allah does not guide the disbelieving people.That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith. |
| 108 | أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَسَمۡعِهِمۡ وَأَبۡصَٰرِهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡغَٰفِلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones -ṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartswasamʿihimوسمعهموَسَمْعِهِمْand their hearingwa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُthey arel-ghāfilūnaالغافلونٱلْغَٰفِلُونَthe heedless.Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.These are the ones whose hearts, hearing and sight are sealed up by Allah[68]; it is they who are the heedless.Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed. |
| 109 | لَا جَرَمَ أَنَّهُمۡ فِي ٱلۡأٓخِرَةِ هُمُ ٱلۡخَٰسِرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Assuredly in the Hereafter they are the losers.No doubt that it is they who will be the greatest losers in the Hereafter.Assuredly, it is they, in the Hereafter, who will be the losers.Without doubt, in the Hereafter they will perish. |
| 110 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعۡدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٞthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whohājarūهاجرواهَاجَرُواْemigratedminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhatfutinūفتنوافُتِنُواْthey had been put to trialsthummaثمثُمَّthenjāhadūجاهدواجَٰهَدُواْstrove hardwaṣabarūوصبرواوَصَبَرُوٓاْand were patient.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter it,baʿdihāبعدهابَعْدِهَاafter it,laghafūrunلغفورلَغَفُورٌsurely is Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.As for those who emigrated after being persecuted, then strove [for the cause of Allah], and were patient[69] – indeed, your Lord is after that All-Forgiving, Most Merciful.Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and MercifulBut verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. |
| 111 | ۞ يَوۡمَ تَأۡتِي كُلُّ نَفۡسٖ تُجَٰدِلُ عَن نَّفۡسِهَا وَتُوَفَّىٰ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُمۡ لَا يُظۡلَمُونَyawmaيوميَوْمَ(On) the Daytatīتأتيتَأْتِى(when) will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoultujādiluتجادلتُجَٰدِلُpleadingʿanعنعَنfornafsihāنفسهانَّفْسِهَاitself,watuwaffāوتوفىوَتُوَفَّىٰand will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.On the Day when each soul will come pleading for itself, and each soul will be paid in full for what it did, and none will be wronged.On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with. |
| 112 | وَضَرَبَ ٱللَّهُ مَثَلٗا قَرۡيَةٗ كَانَتۡ ءَامِنَةٗ مُّطۡمَئِنَّةٗ يَأۡتِيهَا رِزۡقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتۡ بِأَنۡعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلۡجُوعِ وَٱلۡخَوۡفِ بِمَا كَانُواْ يَصۡنَعُونَwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاa similitudeqaryatanقريةقَرْيَةً(of) a townkānatكانتكَانَتْ(that) wasāminatanآمنةءَامِنَةًsecuremuṭ'ma-innatanمطمئنةمُّطْمَئِنَّةًand content,yatīhāيأتيهايَأْتِيهَاcoming to itriz'quhāرزقهارِزْقُهَاits provisionraghadanرغدارَغَدًا(in) abundanceminمنمِّنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,fakafaratفكفرتفَكَفَرَتْbut it deniedbi-anʿumiبأنعمبِأَنْعُمِ(the) Favors of Allah,l-lahiاللهٱللَّهِ(the) Favors of Allah,fa-adhāqahāفأذاقهافَأَذَٰقَهَاso Allah made it tastel-lahuاللهٱللَّهُso Allah made it tastelibāsaلباسلِبَاسَ(the) garbl-jūʿiالجوعٱلْجُوعِ(of) the hungerwal-khawfiوالخوفوَٱلْخَوْفِand the fearbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaṣnaʿūnaيصنعونيَصْنَعُونَdo.Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.Allah presents an example of a town[70] that was safe and secure, receiving its provision in abundance from all directions. Yet its people showed ingratitude to Allah’s favors, so Allah made them taste overwhelming hunger and fear for what they used to do.And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. |
| 113 | وَلَقَدۡ جَآءَهُمۡ رَسُولٞ مِّنۡهُمۡ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلۡعَذَابُ وَهُمۡ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengermin'humمنهممِّنْهُمْfrom among themfakadhabūhuفكذبوهفَكَذَّبُوهُbut they denied him;fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwahumوهموَهُمْwhile theyẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.There came to them a messenger[71] from among themselves, but they rejected him, so the punishment seized them[72] while they were wrongdoers.And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities. |
| 114 | فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشۡكُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُAllah has provided you -l-lahuاللهٱللَّهُAllah has provided you -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاand good.wa-ush'kurūواشكرواوَٱشْكُرُواْAnd be gratefulniʿ'mataنعمتنِعْمَتَ(for the) Favorl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifkuntumكنتمكُنتُمْ[you]iyyāhuإياهإِيَّاهُHim Alonetaʿbudūnaتعبدونتَعْبُدُونَyou worship.So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.So eat from the lawful and good things that Allah has provided for you, and be grateful for Allah’s blessings, if it is Him that you worship.Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve. |
| 115 | إِنَّمَا حَرَّمَ عَلَيۡكُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animalwal-damaوالدموَٱلدَّمَand the bloodwalaḥmaولحموَلَحْمَand the fleshl-khinzīriالخنزيرٱلْخِنزِيرِ(of) the swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedlighayriلغيرلِغَيْرِto other (than)l-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[with it].famaniفمنفَمَنِBut (if) oneuḍ'ṭurraاضطرٱضْطُرَّ(is) forced -ghayraغيرغَيْرَwithout (being)bāghinباغبَاغٍdisobedient,walāولاوَلَاand notʿādinعادعَادٍa transgressor -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood[73], flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[717] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful. |
| 116 | وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُكُمُ ٱلۡكَذِبَ هَٰذَا حَلَٰلٞ وَهَٰذَا حَرَامٞ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimāلمالِمَاfor that whichtaṣifuتصفتَصِفُassertalsinatukumuألسنتكمأَلْسِنَتُكُمُyour tongues,l-kadhibaالكذبٱلْكَذِبَthe lie,hādhāهذاهَٰذَا"Thisḥalālunحلالحَلَٰلٌ(is) lawfulwahādhāوهذاوَهَٰذَاand thisḥarāmunحرامحَرَامٌ(is) forbidden,"litaftarūلتفتروالِّتَفْتَرُواْso that you inventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed.yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed.And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.Do not falsely say what your tongues declare, “This is lawful and this is unlawful,” thus fabricating lies against Allah. Those who fabricate lies against Allah will never succeed.And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. |
| 117 | مَتَٰعٞ قَلِيلٞ وَلَهُمۡ عَذَابٌ أَلِيمٞmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittlewalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.A brief enjoyment (will be theirs); and theirs a painful doom.It is only a brief enjoyment, then for them there will be a painful punishment.[It is but] a brief enjoyment, and they will have a painful punishment.(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty. |
| 118 | وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمۡنَا مَا قَصَصۡنَا عَلَيۡكَ مِن قَبۡلُۖ وَمَا ظَلَمۡنَٰهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe have forbiddenmāمامَاwhatqaṣaṣnāقصصناقَصَصْنَاWe relatedʿalaykaعليكعَلَيْكَto youminمنمِنbefore.qabluقبلقَبْلُbefore.wamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey used (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَwrong.And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.We have already related to you what We prohibited to the Jews[74]. We did not wrong them, but it was they who wronged themselves.And to those who are Jews We have prohibited that which We related to you before.[718] And We did not wrong them [thereby], but they were wronging themselves.To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves. |
| 119 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعۡدِ ذَٰلِكَ وَأَصۡلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعۡدِهَا لَغَفُورٞ رَّحِيمٌthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whoʿamilūعملواعَمِلُواْdidl-sūaالسوءٱلسُّوٓءَevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُوٓاْand corrected themselves -innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter thatbaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.As for those who commit evil out of ignorance then repent after that and mend their ways, then your Lord is indeed All-Forgiving, Most Merciful.Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. |
| 120 | إِنَّ إِبۡرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمۡ يَكُ مِنَ ٱلۡمُشۡرِكِينَinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimkānaكانكَانَwasummatanأمةأُمَّةًa nationqānitanقانتاقَانِتًاobedientlillahiللهلِّلَّهِto Allahḥanīfanحنيفاحَنِيفًاupright,walamولموَلَمْand notyakuيكيَكُhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;Abraham was a model of excellence[75], devoted to Allah and inclined to true faith, and he was not one of those who associate partners with Allah.Indeed, Abraham was a [comprehensive] leader,[719] devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah: |
| 121 | شَاكِرٗا لِّأَنۡعُمِهِۚ ٱجۡتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖshākiranشاكراشَاكِرًاThankfulli-anʿumihiلأنعمهلِّأَنْعُمِهِfor His favors.ij'tabāhuاجتباهٱجْتَبَىٰهُHe chose himwahadāhuوهداهوَهَدَىٰهُand guided himilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍthe waymus'taqīminمستقيممُّسْتَقِيمٍstraight.Thankful for His bounties; He chose him and He guided him unto a straight path.He was grateful for His favors; He chose him and guided him to a straight path.[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way. |
| 122 | وَءَاتَيۡنَٰهُ فِي ٱلدُّنۡيَا حَسَنَةٗۖ وَإِنَّهُۥ فِي ٱلۡأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwaātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgood,wa-innahuوإنهوَإِنَّهُۥand indeed, hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَ(he) will surely (be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We gave him good in the world, and in the Hereafter he is among the righteous.We gave him good in this world, and in the Hereafter, he will surely be among the righteous[76].And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous. |
| 123 | ثُمَّ أَوۡحَيۡنَآ إِلَيۡكَ أَنِ ٱتَّبِعۡ مِلَّةَ إِبۡرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلۡمُشۡرِكِينَthummaثمثُمَّThenawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,aniأنأَنِthat,ittabiʿاتبعٱتَّبِعْ"You followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًاupright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.Then We revealed to you [O Prophet] to follow the religion of Abraham, inclining to true faith[77], and he was not one of those who associate partners with Allah.Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah." |
| 124 | إِنَّمَا جُعِلَ ٱلسَّبۡتُ عَلَى ٱلَّذِينَ ٱخۡتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحۡكُمُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَinnamāإنماإِنَّمَاOnlyjuʿilaجعلجُعِلَwas appointedl-sabtuالسبتٱلسَّبْتُthe Sabbathʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whoikh'talafūاختلفواٱخْتَلَفُواْdifferedfīhiفيهفِيهِin it.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlayaḥkumuليحكملَيَحْكُمُwill surely judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.The Sabbath was only ordained for those who differed about it[78]. Your Lord will surely judge between them on the Day of Resurrection concerning that over which they used to differ.The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences. |
| 125 | ٱدۡعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلۡحِكۡمَةِ وَٱلۡمَوۡعِظَةِ ٱلۡحَسَنَةِۖ وَجَٰدِلۡهُم بِٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَud'ʿuادعٱدْعُCallilāإلىإِلَىٰtosabīliسبيلسَبِيلِ(the) wayrabbikaربكرَبِّكَ(of) your Lordbil-ḥik'matiبالحكمةبِٱلْحِكْمَةِwith the wisdomwal-mawʿiẓatiوالموعظةوَٱلْمَوْعِظَةِand the instructionl-ḥasanatiالحسنةٱلْحَسَنَةِthe good,wajādil'humوجادلهموَجَٰدِلْهُمand discuss with thembi-allatīبالتيبِٱلَّتِىin thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَAnd Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.Call to the way of your Lord with wisdom[79] and goodly exhortation[80], and reason with them in the best manner[81]. Your Lord knows best who has strayed from His way and knows best those who are rightly guided.Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. |
| 126 | وَإِنۡ عَاقَبۡتُمۡ فَعَاقِبُواْ بِمِثۡلِ مَا عُوقِبۡتُم بِهِۦۖ وَلَئِن صَبَرۡتُمۡ لَهُوَ خَيۡرٞ لِّلصَّٰبِرِينَwa-inوإنوَإِنْAnd ifʿāqabtumعاقبتمعَاقَبْتُمْyou retaliate,faʿāqibūفعاقبوافَعَاقِبُواْthen retaliatebimith'liبمثلبِمِثْلِwith the likemāمامَاof whatʿūqib'tumعوقبتمعُوقِبْتُمyou were afflictedbihiبهبِهِۦwith [it].wala-inولئنوَلَئِنBut ifṣabartumصبرتمصَبَرْتُمْyou are patient,lahuwaلهولَهُوَsurely (it) iskhayrunخيرخَيْرٌbetterlilṣṣābirīnaللصابرينلِّلصَّٰبِرِينَfor those who are patient.If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.If you retaliate, let your retaliation be the like of what you suffered. But if you bear with patience, it is surely best for those who are steadfast.And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.[720] But if you are patient - it is better for those who are patient.And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. |
| 127 | وَٱصۡبِرۡ وَمَا صَبۡرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحۡزَنۡ عَلَيۡهِمۡ وَلَا تَكُ فِي ضَيۡقٖ مِّمَّا يَمۡكُرُونَwa-iṣ'birواصبروَٱصْبِرْAnd be patientwamāوماوَمَاand notṣabrukaصبركصَبْرُكَ(is) your patienceillāإلاإِلَّاbutbil-lahiباللهبِٱللَّهِfrom Allah.walāولاوَلَاAnd (do) nottaḥzanتحزنتَحْزَنْgrieveʿalayhimعليهمعَلَيْهِمْover themwalāولاوَلَاand (do) nottakuتكتَكُbefīفيفِىinḍayqinضيقضَيْقٍdistressmimmāممامِّمَّاfor whatyamkurūnaيمكرونيَمْكُرُونَthey plot.Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.And be patient, for your patience comes only from Allah; do not grieve over them[82], nor be distressed by their evil plots.And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots. |
| 128 | إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَواْfear (Him)wa-alladhīnaوالذينوَّٱلَّذِينَand those whohumهمهُم[they]muḥ'sinūnaمحسنونمُّحْسِنُونَ(are) good-doers.Lo! Allah is with those who keep their duty unto Him and those who are doers of good.Indeed, Allah is with those who fear Him and those who do good.Indeed, Allāh is with those who fear Him and those who are doers of good.For Allah is with those who restrain themselves, and those who do good. |
| ﱜ | |
| 51 | ۞ وَقَالَ اللَّهُ لَا تَتَّخِذُوا إِلَٰهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِ |
| 52 | وَلَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَ |
| 53 | وَمَا بِكُم مِّن نِّعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ |
| 54 | ثُمَّ إِذَا كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ |
| 55 | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ |
| 56 | وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَ |
| 57 | وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا يَشْتَهُونَ |
| 58 | وَإِذَا بُشِّرَ أَحَدُهُم بِالْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ |
| 59 | يَتَوَارَىٰ مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ |
| 60 | لِلَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 61 | وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ سَاعَةً وَلَا يَسْتَقْدِمُونَ |
| 62 | وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ وَأَنَّهُم مُّفْرَطُونَ |
| 63 | تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 64 | وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ |
| 65 | وَاللَّهُ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَسْمَعُونَ |
| 66 | وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ |
| 67 | وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا حَسَنًا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ |
| 68 | وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ |
| 69 | ثُمَّ كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِن بُطُونِهَا شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِّلنَّاسِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَتَفَكَّرُونَ |
| 70 | وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰ أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ |
| 71 | وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ اللَّهِ يَجْحَدُونَ |
| 72 | وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ |
| 73 | وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ |
| 74 | فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ |
| 75 | ۞ ضَرَبَ اللَّهُ مَثَلًا عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 76 | وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِالْعَدْلِ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 77 | وَلِلَّهِ غَيْبُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 78 | وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ تَشْكُرُونَ |
| 79 | أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 80 | وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ |
| 81 | وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ |
| 82 | فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ الْمُبِينُ |
| 83 | يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ الْكَافِرُونَ |
| 84 | وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ |
| 85 | وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَ |
| 86 | وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ |
| 87 | وَأَلْقَوْا إِلَى اللَّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ |
| 88 | الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ |
| 89 | وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ |
| 90 | ۞ إِنَّ اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ |
| 91 | وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُوا الْأَيْمَانَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ |
| 92 | وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ |
| 93 | وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ |
| 94 | وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ عَذَابٌ عَظِيمٌ |
| 95 | وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 96 | مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ |
| 97 | مَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ |
| 98 | فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ |
| 99 | إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ |
| 100 | إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ هُم بِهِ مُشْرِكُونَ |
| 101 | وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 102 | قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ |
| 103 | وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ |
| 104 | إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 105 | إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ |
| 106 | مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ |
| 107 | ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ |
| 108 | أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَارِهِمْ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ |
| 109 | لَا جَرَمَ أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ |
| 110 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| 111 | ۞ يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ |
| 112 | وَضَرَبَ اللَّهُ مَثَلًا قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ |
| 113 | وَلَقَدْ جَاءَهُمْ رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ |
| 114 | فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 115 | إِنَّمَا حَرَّمَ عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 116 | وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ |
| 117 | مَتَاعٌ قَلِيلٌ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 118 | وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 119 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ |
| 120 | إِنَّ إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ |
| 121 | شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 122 | وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ |
| 123 | ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ مِنَ الْمُشْرِكِينَ |
| 124 | إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 125 | ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ |
| 126 | وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ |
| 127 | وَاصْبِرْ وَمَا صَبْرُكَ إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ |
| 128 | إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ |
| ﱜ | |
| 51 | ۞ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيْنِ ٱثْنَيْنِۖ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ فَإِيَّٰيَ فَٱرْهَبُونِwaqālaوقالوَقَالَAnd Allah has said,l-lahuاللهٱللَّهُAnd Allah has said,lāلالَا"(Do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeilāhayniإلهينإِلَٰهَيْنِ[two] godsith'nayniاثنينٱثْنَيْنِtwo,innamāإنماإِنَّمَاonlyhuwaهوهُوَHeilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne,fa-iyyāyaفإيايفَإِيَّٰىَso Me Alonefa-ir'habūniفارهبونفَٱرْهَبُونِyou fear [Me]."Allah hath said: Choose not two gods. There is only One Allah. So of Me, Me only, be in awe.Allah said, “Do not take two gods[31]. He is only One God, so fear Me alone.”And Allāh has said, "Do not take for yourselves two[702] deities. He [i.e., Allāh] is but one God, so fear only Me."Allah has said: "Take not (for worship) two gods: for He is just One Allah: then fear Me (and Me alone)." |
| 52 | وَلَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَwalahuولهوَلَهُAnd to Him (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwalahuولهوَلَهُand to Himl-dīnuالدينٱلدِّينُ(is due) the worshipwāṣibanواصباوَاصِبًاconstantly.afaghayraأفغيرأَفَغَيْرَThen is it other (than)l-lahiاللهٱللَّهِAllahtattaqūnaتتقونتَتَّقُونَyou fear?Unto Him belongeth whatsoever is in the heavens and the earth, and religion is His for ever. Will ye then fear any other than Allah?To Him belongs all that is in the heavens and earth, and constant devotion is to Him alone. Will you then fear anyone other than Allah?And to Him belongs whatever is in the heavens and the earth, and to Him is [due] worship constantly. Then is it other than Allāh that you fear?To Him belongs whatever is in the heavens and on earth, and to Him is duty due always: then will ye fear other than Allah? |
| 53 | وَمَا بِكُم مِّن نِّعْمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَwamāوماوَمَاAnd whateverbikumبكمبِكُمyou haveminمنمِّنofniʿ'matinنعمةنِّعْمَةٍfavorfaminaفمنفَمِنَ(is) froml-lahiاللهٱللَّهِAllah.thummaثمثُمَّThenidhāإذاإِذَاwhenmassakumuمسكممَسَّكُمُtouches youl-ḍuruالضرٱلضُّرُّthe adversityfa-ilayhiفإليهفَإِلَيْهِthen to Himtajarūnaتجأرونتَجْـَٔرُونَyou cry for help.And whatever of comfort ye enjoy, it is from Allah. Then, when misfortune reacheth you, unto Him ye cry for help.Whatever blessing you have, it is from Allah. Then when you are afflicted with hardship, to Him alone you cry out for help[32].And whatever you have of favor - it is from Allāh. Then when adversity touches you, to Him you cry for help.And ye have no good thing but is from Allah: and moreover, when ye are touched by distress, unto Him ye cry with groans; |
| 54 | ثُمَّ إِذَا كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقَ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَthummaثمثُمَّThenidhāإذاإِذَاwhenkashafaكشفكَشَفَHe removesl-ḍuraالضرٱلضُّرَّthe adversityʿankumعنكمعَنكُمْfrom you,idhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA groupminkumمنكممِّنكُمof youbirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate others,And afterward, when He hath rid you of the misfortune, behold! a set of you attribute partners to their Lord,Then as soon as He removes the hardship from you, some of you associate partners with their Lord,Then when He removes the adversity from you, at once a party of you associates others with their LordYet, when He removes the distress from you, behold! some of you turn to other gods to join with their Lord- |
| 55 | لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآthat whichātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy yourselves,fasawfaفسوففَسَوْفَsoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to deny that which We have given them. Then enjoy life (while ye may), for ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves now, but you will soon come to know.So they will deny what We have given them. Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the favours we have bestowed on them! then enjoy (your brief day): but soon will ye know (your folly)! |
| 56 | وَيَجْعَلُونَ لِمَا لَا يَعْلَمُونَ نَصِيبٗا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَفْتَرُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlimāلمالِمَاto whatlāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know -naṣībanنصيبانَصِيبًاa portion,mimmāممامِّمَّاof whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them.tal-lahiتاللهتَٱللَّهِBy Allahlatus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taftarūnaتفترونتَفْتَرُونَinvent.And they assign a portion of that which We have given them unto what they know not. By Allah! but ye will indeed be asked concerning (all) that ye used to invent.They assign a portion of what We have provided for them to those [idols] who know nothing. By Allah, you will surely be called to account for what you used to fabricate.And they assign to what they do not know[703] [i.e., false deities] a portion of that which We have provided them. By Allāh, you will surely be questioned about what you used to invent.And they (even) assign, to things they do not know, a portion out of that which We have bestowed for their sustenance! By Allah, ye shall certainly be called to account for your false inventions. |
| 57 | وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُ وَلَهُم مَّا يَشْتَهُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahl-banātiالبناتٱلْبَنَٰتِdaughters.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!walahumولهموَلَهُمAnd for themmāمامَّا(is) whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And they assign unto Allah daughters - Be He Glorified! - and unto themselves what they desire;To Allah they ascribe daughters[33] – glory be to Him – but for themselves they choose what they desire [i.e., sons].And they attribute to Allāh daughters[704] - exalted is He - and for them is what they desire [i.e., sons].And they assign daughters for Allah! - Glory be to Him! - and for themselves (sons,- the issue) they desire! |
| 58 | وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمَwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good newsaḥaduhumأحدهمأَحَدُهُم(to) one of thembil-unthāبالأنثىبِٱلْأُنثَىٰof a female,ẓallaظلظَلَّturnswajhuhuوجههوَجْهُهُhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌsuppresses grief.When if one of them receiveth tidings of the birth of a female, his face remaineth darkened, and he is wroth inwardly.When one of them is given the good news of a female baby, his face darkens while suppressing his anguish.And when one of them is informed of [the birth of] a female, his face becomes dark, and he suppresses grief.When news is brought to one of them, of (the birth of) a female (child), his face darkens, and he is filled with inward grief! |
| 59 | يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمْسِكُهُ عَلَىٰ هُونٍ أَمْ يَدُسُّهُ فِي ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَyatawārāيتوارىيَتَوَٰرَىٰHe hides himselfminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peopleminمنمِن(because) ofsūiسوءسُوٓءِthe evilmāمامَاof whatbushiraبشربُشِّرَhe has been given good newsbihiبهبِهِۦٓabout.ayum'sikuhuأيمسكهأَيُمْسِكُهُShould he keep itʿalāعلىعَلَىٰinhūninهونهُونٍhumiliationamأمأَمْoryadussuhuيدسهيَدُسُّهُbury itfīفيفِىinl-turābiالترابٱلتُّرَابِthe dust?alāألاأَلَاUnquestionably,sāaساءسَآءَevilmāمامَا(is) whatyaḥkumūnaيحكمونيَحْكُمُونَthey decide.He hideth himself from the folk because of the evil of that whereof he hath had tidings, (asking himself): Shall he keep it in contempt, or bury it beneath the dust. Verily evil is their judgment.He hides away from people because of the bad news he was given. Should he keep her in disgrace, or bury her in the dust? How terrible is their judgment!He hides himself from the people because of the ill of which he has been informed. Should he keep it in humiliation or bury it in the ground? Unquestionably, evil is what they decide.With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on? |
| 60 | لِلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ مَثَلُ ٱلسَّوْءِۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُlilladhīnaللذينلِلَّذِينَFor those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,mathaluمثلمَثَلُ(is) a similitudel-sawiالسوءٱلسَّوْءِ(of) the evil,walillahiوللهوَلِلَّهِand for Allahl-mathaluالمثلٱلْمَثَلُ(is) the similitudel-aʿlāالأعلىٱلْأَعْلَىٰthe Highest.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُAll-Wise.For those who believe not in the Hereafter is an evil similitude, and Allah's is the Sublime Similitude. He is the Mighty, the Wise.Those who do not believe in the Hereafter have evil attributes[34], and Allah has the highest attributes[35], for He is the All-Mighty, the All-Wise.For those who do not believe in the Hereafter is the description [i.e., an attribute] of evil;[705] and for Allāh is the highest attribute. And He is Exalted in Might, the Wise.To those who believe not in the Hereafter, applies the similitude of evil: to Allah applies the highest similitude: for He is the Exalted in Power, full of Wisdom. |
| 61 | وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ سَاعَةٗ وَلَا يَسْتَقْدِمُونَwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah were to seizel-lahuاللهٱللَّهُAllah were to seizel-nāsaالناسٱلنَّاسَthe mankindbiẓul'mihimبظلمهمبِظُلْمِهِمfor their wrongdoingmāمامَّاnottarakaتركتَرَكَHe (would) have leftʿalayhāعليهاعَلَيْهَاupon itminمنمِنanydābbatinدابةدَآبَّةٍmoving creature,walākinولكنوَلَٰكِنbutyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe defers themilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاThen whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir termslāلالَاnotyastakhirūnaيستأخرونيَسْتَـْٔخِرُونَthey (will) remain behindsāʿatanساعةسَاعَةًan hourwalāولاوَلَاand notyastaqdimūnaيستقدمونيَسْتَقْدِمُونَthey can advance (it).If Allah were to take mankind to task for their wrong-doing, he would not leave hereon a living creature, but He reprieveth them to an appointed term, and when their term cometh they cannot put (it) off an hour nor (yet) advance (it).If Allah were to take people to task for their wrongdoing, He would not leave a single living being on earth, but He gives them respite for an appointed time. When their time comes, they cannot delay it for a moment nor can they bring it forward.And if Allāh were to impose blame on the people for their wrongdoing, He would not have left upon it [i.e., the earth] any creature, but He defers them for a specified term. And when their term has come, they will not remain behind an hour, nor will they precede [it].If Allah were to punish men for their wrong-doing, He would not leave, on the (earth), a single living creature: but He gives them respite for a stated Term: When their Term expires, they would not be able to delay (the punishment) for a single hour, just as they would not be able to anticipate it (for a single hour). |
| 62 | وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَۚ وَتَصِفُ أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ وَأَنَّهُم مُّفْرَطُونَwayajʿalūnaويجعلونوَيَجْعَلُونَAnd they assignlillahiللهلِلَّهِto Allahmāمامَاwhatyakrahūnaيكرهونيَكْرَهُونَthey dislikewataṣifuوتصفوَتَصِفُand assertalsinatuhumuألسنتهمأَلْسِنَتُهُمُtheir tonguesl-kadhibaالكذبٱلْكَذِبَthe lieannaأنأَنَّthatlahumuلهملَهُمُfor theml-ḥus'nāالحسنىٱلْحُسْنَىٰ(is) the best.lāلالَاNojaramaجرمجَرَمَdoubtannaأنأَنَّthatlahumuلهملَهُمُfor theml-nāraالنارٱلنَّارَ(is) the Firewa-annahumوأنهموَأَنَّهُمand that theymuf'raṭūnaمفرطونمُّفْرَطُونَ(will) be abandoned.And they assign unto Allah that which they (themselves) dislike, and their tongues expound the lie that the better portion will be theirs. Assuredly theirs will be the Fire, and they will be abandoned.They attribute to Allah[36] what they dislike for themselves, and their tongues make false claim that they will have the best [reward][37]. Without a doubt for them there will be the Fire, and they will be neglected.And they attribute to Allāh that which they dislike [i.e., daughters], and their tongues assert the lie that they will have the best [from Him]. Assuredly, they will have the Fire, and they will be [therein] neglected.[706]They attribute to Allah what they hate (for themselves), and their tongues assert the falsehood that all good things are for themselves: without doubt for them is the Fire, and they will be the first to be hastened on into it! |
| 63 | تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ عَذَابٌ أَلِيمَtal-lahiتاللهتَٱللَّهِBy Allah,laqadلقدلَقَدْcertainlyarsalnāأرسلناأَرْسَلْنَآWe have sentilāإلىإِلَىٰٓtoumaminأممأُمَمٍnationsminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youfazayyanaفزينفَزَيَّنَbut made fair-seeminglahumuلهملَهُمُto theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.fahuwaفهوفَهُوَSo hewaliyyuhumuوليهموَلِيُّهُمُ(is) their allyl-yawmaاليومٱلْيَوْمَtoday,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.By Allah, We verily sent messengers unto the nations before thee, but the devil made their deeds fairseeming unto them. So he is their patron this day, and theirs will be a painful doom.By Allah, We sent [messengers] to nations before you, but Satan made their deeds[38] appealing to them. He is their ally today, and for them there will be a painful punishment.By Allāh, We did certainly send [messengers] to nations before you, but Satan made their deeds attractive to them. And he is their [i.e., the disbelievers] ally today [as well], and they will have a painful punishment.By Allah, We (also) sent (Our messengers) to Peoples before thee; but Satan made, (to the wicked), their own acts seem alluring: He is also their patron today, but they shall have a most grievous penalty. |
| 64 | وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ ٱلَّذِي ٱخْتَلَفُواْ فِيهِ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَwamāوماوَمَآAnd notanzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookillāإلاإِلَّاexceptlitubayyinaلتبينلِتُبَيِّنَthat you make clearlahumuلهملَهُمُto themalladhīالذيٱلَّذِىthat whichikh'talafūاختلفواٱخْتَلَفُواْthey differedfīhiفيهفِيهِin it,wahudanوهدىوَهُدًىand (as) a guidancewaraḥmatanورحمةوَرَحْمَةًand mercyliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.And We have revealed the Scripture unto thee only that thou mayst explain unto them that wherein they differ, and (as) a guidance and a mercy for a people who believe.We have only sent down to you the Book so that you may make clear to them what they differed about[39] and as a guidance and mercy for people who believe.And We have not revealed to you the Book, [O Muḥammad], except for you to make clear to them that wherein they have differed and as guidance and mercy for a people who believe.And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe. |
| 65 | وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَسْمَعُونَwal-lahuواللهوَٱللَّهُAnd Allahanzalaأنزلأَنزَلَhas sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-aḥyāفأحيافَأَحْيَاthen gives lifebihiبهبِهِby itl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.Allah sendeth down water from the sky and therewith reviveth the earth after her death. Lo! herein is indeed a portent for a folk who hear.Allah sends down rain from the sky and revives thereby the earth after its death. Indeed, there is a sign in this for people who listen[40].And Allāh has sent down rain from the sky and given life thereby to the earth after its lifelessness. Indeed in that is a sign for a people who listen.And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen. |
| 66 | وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّٰرِبِينَwa-innaوإنوَإِنَّAnd indeed,lakumلكملَكُمْfor youfīفيفِىinl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlelaʿib'ratanلعبرةلَعِبْرَةً(is) a lesson.nus'qīkumنسقيكمنُّسْقِيكُمWe give you to drinkmimmāممامِّمَّاfrom whatfīفيفِى(is) inbuṭūnihiبطونهبُطُونِهِۦtheir bellies,minمنمِنۢfrombayniبينبَيْنِbetweenfarthinفرثفَرْثٍbowelswadaminودموَدَمٍand blood,labananلبنالَّبَنًاmilkkhāliṣanخالصاخَالِصًاpure,sāighanسائغاسَآئِغًاpalatablelilshāribīnaللشاربينلِّلشَّٰرِبِينَto the drinkers.And lo! in the cattle there is a lesson for you. We give you to drink of that which is in their bellies, from betwixt the refuse and the blood, pure milk palatable to the drinkers.And there is surely a lesson for you in livestock. We give you drink from what is in their bellies – produced between excretion and blood – pure and pleasant milk for those who drink[41].And indeed, for you in grazing livestock is a lesson. We give you drink from what is in their bellies - between excretion and blood - pure milk, palatable to drinkers.And verily in cattle (too) will ye find an instructive sign. From what is within their bodies between excretions and blood, We produce, for your drink, milk, pure and agreeable to those who drink it. |
| 67 | وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرٗا وَرِزْقًا حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَعْقِلُونَwaminومنوَمِنAnd fromthamarātiثمراتثَمَرَٰتِfruitsl-nakhīliالنخيلٱلنَّخِيلِthe date-palm,wal-aʿnābiوالأعنابوَٱلْأَعْنَٰبِand the grapes,tattakhidhūnaتتخذونتَتَّخِذُونَyou takemin'huمنهمِنْهُfrom itsakaranسكراسَكَرًاintoxicantwariz'qanورزقاوَرِزْقًاand a provisionḥasananحسناحَسَنًاgood.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use reason.And of the fruits of the date-palm, and grapes, whence ye derive strong drink and (also) good nourishment. Lo! therein is indeed a portent for people who have sense.And from the fruits of palm trees and grapevines, you make intoxicants[42] and good provision[43]. Indeed, there is a sign in this for people of understanding.And from the fruits of the palm trees and grapevines you take intoxicant and good provision.[707] Indeed in that is a sign for a people who reason.And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise. |
| 68 | وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ أَنِ ٱتَّخِذِي مِنَ ٱلْجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَwa-awḥāوأوحىوَأَوْحَىٰAnd inspiredrabbukaربكرَبُّكَyour Lordilāإلىإِلَىtol-naḥliالنحلٱلنَّحْلِthe bee,aniأنأَنِ[that]ittakhidhīاتخذيٱتَّخِذِى"Takeminaمنمِنَamongl-jibāliالجبالٱلْجِبَالِthe mountains,buyūtanبيوتابُيُوتًاhouseswaminaومنوَمِنَand amongl-shajariالشجرٱلشَّجَرِthe trees,wamimmāومماوَمِمَّاand in whatyaʿrishūnaيعرشونيَعْرِشُونَthey construct.And thy Lord inspired the bee, saying: Choose thou habitations in the hills and in the trees and in that which they thatch;Your Lord inspired the bees, “Make homes in the mountains, the trees, and in the trellises that people put up,And your Lord inspired to the bee, "Take for yourself among the mountains, houses [i.e., hives], and among the trees and [in] that which they construct.And thy Lord taught the Bee to build its cells in hills, on trees, and in (men's) habitations; |
| 69 | ثُمَّ كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخْرُجُ مِنۢ بُطُونِهَا شَرَابَ مُّخْتَلِفٌ أَلْوَٰنُهُ فِيهِ شِفَآءَ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَتَفَكَّرُونَthummaثمثُمَّThenkulīكليكُلِىeatminمنمِنfromkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِthe fruitsfa-us'lukīفاسلكيفَٱسْلُكِىand followsubulaسبلسُبُلَ(the) waysrabbikiربكرَبِّكِ(of) your Lorddhululanذللاذُلُلًاmade smooth."yakhrujuيخرجيَخْرُجُComes forthminمنمِنۢfrombuṭūnihāبطونهابُطُونِهَاtheir belliessharābunشرابشَرَابٌa drinkmukh'talifunمختلفمُّخْتَلِفٌ(of) varyingalwānuhuألوانهأَلْوَٰنُهُcolors,fīhiفيهفِيهِin itshifāonشفاءشِفَآءٌ(is) a healinglilnnāsiللناسلِّلنَّاسِfor the mankind.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةً(is) surely a Signliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.Then eat of all fruits, and follow the ways of thy Lord, made smooth (for thee). There cometh forth from their bellies a drink divers of hues, wherein is healing for mankind. Lo! herein is indeed a portent for people who reflect.Then feed on every kind of fruit and follow the ways that your Lord made easy for you.” There comes out from their bellies a drink[44] of various colors, in which there is healing for people. Indeed, there is a sign in this for people who reflect.Then eat from all the fruits[708] and follow the ways of your Lord laid down [for you]." There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought.Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought. |
| 70 | وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ أَرْذَلِ ٱلْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٖ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمَ قَدِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenyatawaffākumيتوفاكميَتَوَفَّىٰكُمْwill cause you to die.waminkumومنكموَمِنكُمAnd among youmanمنمَّن(is one) whoyuradduيرديُرَدُّis sent backilāإلىإِلَىٰٓtoardhaliأرذلأَرْذَلِthe worstl-ʿumuriالعمرٱلْعُمُرِ(of) the age,likayلكيلِكَىْso thatlāلالَاnotyaʿlamaيعلميَعْلَمَhe will knowbaʿdaبعدبَعْدَafterʿil'minعلمعِلْمٍknowledgeshayanشيئاشَيْـًٔاa thing.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knowing,qadīrunقديرقَدِيرٌAll-Powerful.And Allah createth you, then causeth you to die, and among you is he who is brought back to the most abject stage of life, so that he knoweth nothing after (having had) knowledge. Lo! Allah is Knower, Powerful.Allah has created you, then He causes you to die. Among you are some who are left to reach the most decrepit age[45], so that they may know nothing after having known much. Indeed, Allah is All-Knowing, Most Capable.And Allāh created you; then He will take you in death. And among you is he who is reversed to the most decrepit [old] age so that he will not know, after [having had] knowledge, a thing. Indeed, Allāh is Knowing and Competent.It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful. |
| 71 | وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٖ فِي ٱلرِّزْقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ بِرَآدِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌۚ أَفَبِنِعْمَةِ ٱللَّهِ يَجْحَدُونَwal-lahuواللهوَٱللَّهُAnd Allahfaḍḍalaفضلفَضَّلَhas favoredbaʿḍakumبعضكمبَعْضَكُمْsome of youʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothersfīفيفِىinl-riz'qiالرزقٱلرِّزْقِ[the] provision.famāفمافَمَاBut notalladhīnaالذينٱلَّذِينَthose whofuḍḍilūفضلوافُضِّلُواْwere favoredbirāddīبراديبِرَآدِّىwould hand overriz'qihimرزقهمرِزْقِهِمْtheir provisionʿalāعلىعَلَىٰtomāمامَاwhommalakatملكتمَلَكَتْpossessaymānuhumأيمانهمأَيْمَٰنُهُمْtheir right hands,fahumفهمفَهُمْso (that) theyfīhiفيهفِيهِ(are) in itsawāonسواءسَوَآءٌequal.afabiniʿ'matiأفبنعمةأَفَبِنِعْمَةِThen is it the Favorl-lahiاللهٱللَّهِof Allahyajḥadūnaيجحدونيَجْحَدُونَthey reject?And Allah hath favoured some of you above others in provision. Now those who are more favoured will by no means hand over their provision to those (slaves) whom their right hands possess, so that they may be equal with them in respect thereof. Is it then the grace of Allah that they deny?Allah has favored some of you over others in provision. Those who are favored will not share their provision with their slaves, so that they may become equal to them[46]. Do they then deny the favors of Allah?And Allāh has favored some of you over others in provision. But those who were favored [i.e., given more] would not hand over their provision to those whom their right hands possess [i.e., slaves] so they would be equal to them therein.[709] Then is it the favor of Allāh they reject?Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah? |
| 72 | وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاspouses,wajaʿalaوجعلوَجَعَلَand has madelakumلكملَكُمfor youminمنمِّنْfromazwājikumأزواجكمأَزْوَٰجِكُمyour spousesbanīnaبنينبَنِينَsonswaḥafadatanوحفدةوَحَفَدَةًand grandsonswarazaqakumورزقكموَرَزَقَكُمand has provided for youminaمنمِّنَfroml-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen in falsehood doyu'minūnaيؤمنونيُؤْمِنُونَthey believe,wabiniʿ'matiوبنعمتوَبِنِعْمَتِand the Favorl-lahiاللهٱللَّهِof Allahhumهمهُمْtheyyakfurūnaيكفرونيَكْفُرُونَdisbelieve?And Allah hath given you wives of your own kind, and hath given you, from your wives, sons and grandsons, and hath made provision of good things for you. Is it then in vanity that they believe and in the grace of Allah that they disbelieve?Allah has made for you spouses of your own kind[47], and has given you through your spouses children and grandchildren, and has given you provision from good things. Do they still believe in falsehood and deny the favors of Allah?And Allāh has made for you from yourselves mates and has made for you from your mates sons and grandchildren and has provided for you from the good things. Then in falsehood do they believe and in the favor of Allāh they disbelieve?And Allah has made for you mates (and companions) of your own nature, and made for you, out of them, sons and daughters and grandchildren, and provided for you sustenance of the best: will they then believe in vain things, and be ungrateful for Allah's favours?- |
| 73 | وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقٗا مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ شَيْـٔٗا وَلَا يَسْتَطِيعُونَwayaʿbudūnaويعبدونوَيَعْبُدُونَAnd they worshipminمنمِنother thandūniدوندُونِother thanl-lahiاللهٱللَّهِAllahmāمامَاwhichlāلالَاnotyamlikuيملكيَمْلِكُpossesseslahumلهملَهُمْfor themriz'qanرزقارِزْقًاany provisionminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthshayanشيئاشَيْـًٔا[anything],walāولاوَلَاand notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are able.And they worship beside Allah that which owneth no provision whatsoever for them from the heavens or the earth, nor have they (whom they worship) any power.They worship besides Allah those who have nothing to provide for them from the heavens and earth[48], nor are they capable of doing so.And they worship besides Allāh that which does not possess for them [the power of] provision from the heavens and the earth at all, and [in fact], they are unable.And worship others than Allah,- such as have no power of providing them, for sustenance, with anything in heavens or earth, and cannot possibly have such power? |
| 74 | فَلَا تَضْرِبُواْ لِلَّهِ ٱلْأَمْثَالَۚ إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَfalāفلافَلَاSo (do) nottaḍribūتضربواتَضْرِبُواْput forthlillahiللهلِلَّهِfor Allahl-amthālaالأمثالٱلْأَمْثَالَthe similitude.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowswa-antumوأنتموَأَنتُمْand youlāلالَا(do) nottaʿlamūnaتعلمونتَعْلَمُونَknow.So coin not similitudes for Allah. Lo! Allah knoweth; ye know not.So do not make comparisons to Allah[49]. Indeed, Allah knows and you do not know[50].So do not assert similarities to Allāh.[710] Indeed, Allāh knows and you do not know.Invent not similitudes for Allah: for Allah knoweth, and ye know not. |
| 75 | ۞ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدٗا مَّمْلُوكٗا لَّا يَقْدِرُ عَلَىٰ شَيْءٖ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنٗا فَهُوَ يُنفِقُ مِنْهُ سِرّٗا وَجَهْرًاۖ هَلْ يَسْتَوُنَۚ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاthe exampleʿabdanعبداعَبْدًا(of) a slavemamlūkanمملوكامَّمْلُوكًا(who is) owned,lāلالَّاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanythingwamanومنوَمَنand (one) whomrazaqnāhuرزقناهرَّزَقْنَٰهُWe provided himminnāمنامِنَّاfrom Usriz'qanرزقارِزْقًاa provisionḥasananحسناحَسَنًاgood,fahuwaفهوفَهُوَso heyunfiquينفقيُنفِقُspendsmin'huمنهمِنْهُfrom it,sirranسراسِرًّاsecretlywajahranوجهراوَجَهْرًاand publicly.halهلهَلْCanyastawūnaيستوونيَسْتَوُنَthey be equal?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(is) for Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْbut most of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: (on the one hand) a (mere) chattel slave, who hath control of nothing, and (on the other hand) one on whom we have bestowed a fair provision from Us, and he spendeth thereof secretly and openly. Are they equal? Praise be to Allah! But most of them know not.Allah makes a comparison of a bonded slave who has no power over anything and a [free] person whom We granted good provision from Us, and he spends from it secretly and openly. Are they equal? All praise be to Allah. But most of them do not know[51].Allāh presents an example: a slave [who is] owned and unable to do a thing and he to whom We have provided from Us good provision, so he spends from it secretly and publicly. Can they be equal? Praise to Allāh! But most of them do not know.Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not. |
| 76 | وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيْنِ أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٖ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاan examplerajulayniرجلينرَّجُلَيْنِ(of) two men,aḥaduhumāأحدهماأَحَدُهُمَآone of themabkamuأبكمأَبْكَمُ(is) dumb,lāلالَاnotyaqdiruيقدريَقْدِرُhe has powerʿalāعلىعَلَىٰonshayinشيءشَىْءٍanything,wahuwaوهووَهُوَwhile hekallunكلكَلٌّ(is) a burdenʿalāعلىعَلَىٰonmawlāhuمولاهمَوْلَىٰهُhis master.aynamāأينماأَيْنَمَاWhereveryuwajjihhuيوجههيُوَجِّههُّhe directs himlāلالَاnotyatiيأتيَأْتِhe comesbikhayrinبخيربِخَيْرٍwith any good.halهلهَلْIsyastawīيستوييَسْتَوِىequalhuwaهوهُوَhewamanومنوَمَنand (the one) whoyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِ[of] justice,wahuwaوهووَهُوَand heʿalāعلىعَلَىٰ(is) onṣirāṭinصراطصِرَٰطٍa pathmus'taqīminمستقيممُّسْتَقِيمٍstraight?And Allah coineth a similitude: Two men, one of them dumb, having control of nothing, and he is a burden on his owner; whithersoever he directeth him to go, he bringeth no good. Is he equal with one who enjoineth justice and followeth a straight path (of conduct)?And Allah makes a comparison of two men, one of them is dumb and unable to do anything, and he is a burden to his master; wherever he directs him, he brings no good[52]. Is he equal to the one who enjoins justice and follows a straight path?And Allāh presents an example of two men, one of them dumb and unable to do a thing, while he is a burden to his guardian. Wherever he directs him, he brings no good. Is he equal to one who commands justice, while he is on a straight path?Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way? |
| 77 | وَلِلَّهِ غَيْبُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwalillahiوللهوَلِلَّهِAnd to Allah (belongs)ghaybuغيبغَيْبُ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wamāوماوَمَآAnd notamruأمرأَمْرُ(is the) matterl-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourillāإلاإِلَّاbutkalamḥiكلمحكَلَمْحِas a twinklingl-baṣariالبصرٱلْبَصَرِ(of) the eyeawأوأَوْorhuwaهوهُوَitaqrabuأقربأَقْرَبُ(is) nearer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌ(is) All-Powerful.And unto Allah belongeth the Unseen of the heavens and the earth, and the matter of the Hour (of Doom) is but as a twinkling of the eye, or it is nearer still. Lo! Allah is Able to do all things.To Allah belongs the unseen [aspects] of the heavens and earth; and the coming of the Hour is no more than the blink of an eye or even quicker, for Allah is Most Capable of all things.And to Allāh belongs the unseen [aspects] of the heavens and the earth. And the command for the Hour is not but as a glance of the eye or even nearer. Indeed, Allāh is over all things competent.To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things. |
| 78 | وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـٔٗا وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ لَعَلَّكُمْ تَشْكُرُونَwal-lahuواللهوَٱللَّهُAnd Allahakhrajakumأخرجكمأَخْرَجَكُمbrought you forthminمنمِّنۢfrombuṭūniبطونبُطُونِthe wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,lāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowingshayanشيئاشَيْـًٔاanything,wajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the heartslaʿallakumلعلكملَعَلَّكُمْso that you maytashkurūnaتشكرونتَشْكُرُونَgive thanks.And Allah brought you forth from the wombs of your mothers knowing nothing, and gave you hearing and sight and hearts that haply ye might give thanks.Allah brought you out from your mothers’ wombs not knowing anything, and He gave you hearing, sight and intellect, so that you may be grateful[53].And Allāh has extracted you from the wombs of your mothers not knowing a thing, and He made for you hearing and vision and hearts [i.e., intellect] that perhaps you would be grateful.It is He Who brought you forth from the wombs of your mothers when ye knew nothing; and He gave you hearing and sight and intelligence and affections: that ye may give thanks (to Allah). |
| 79 | أَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَalamألمأَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَىtowardsl-ṭayriالطيرٱلطَّيْرِthe birdsmusakharātinمسخراتمُسَخَّرَٰتٍcontrolledfīفيفِىinjawwiجوجَوِّthe midstl-samāiالسماءٱلسَّمَآءِ(of) the sky?māمامَاNoneyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds them upillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍ(are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Have they not seen the birds obedient in mid-air? None holdeth them save Allah. Lo! herein, verily, are portents for a people who believe.Do they not see the birds enabled to fly in the open air? None holds them up except Allah. Indeed, there are signs in this for people who believe.Do they not see the birds controlled in the atmosphere of the sky? None holds them up except Allāh. Indeed in that are signs for a people who believe.Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe. |
| 80 | وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ ٱلْأَنْعَٰمِ بُيُوتٗا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youminمنمِّنۢ[from]buyūtikumبيوتكمبُيُوتِكُمْyour homessakananسكناسَكَنًاa resting place,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminمنمِّنfromjulūdiجلودجُلُودِthe hidesl-anʿāmiالأنعامٱلْأَنْعَٰمِ(of) the cattlebuyūtanبيوتابُيُوتًاtents,tastakhiffūnahāتستخفونهاتَسْتَخِفُّونَهَاwhich you find lightyawmaيوميَوْمَ(on) the dayẓaʿnikumظعنكمظَعْنِكُمْ(of) your travelwayawmaويوموَيَوْمَand the dayiqāmatikumإقامتكمإِقَامَتِكُمْ(of) your encampment;waminومنوَمِنْand fromaṣwāfihāأصوافهاأَصْوَافِهَاtheir woolwa-awbārihāوأوبارهاوَأَوْبَارِهَاand their furwa-ashʿārihāوأشعارهاوَأَشْعَارِهَآand their hairathāthanأثاثاأَثَٰثًا(is) furnishingwamatāʿanومتاعاوَمَتَٰعًاand a provisionilāإلىإِلَىٰforḥīninحينحِينٍa time.And Allah hath given you in your houses an abode, and hath given you (also), of the hides of cattle, houses which ye find light (to carry) on the day of migration and on the day of pitching camp; and of their wool and their fur and their hair, caparison and comfort for a while.Allah has made your houses a place of rest for you, and He has given you tents made from the hides of livestock which you find light to handle when you travel and when you camp. And out of their wool, fur and hair [He has given you] furnishings and enjoyment for a while.And Allāh has made for you from your homes a place of rest and made for you from the hides of the animals tents which you find light on your day of travel and your day of encampment; and from their wool, fur and hair is furnishing and enjoyment [i.e., provision] for a time.It is Allah Who made your habitations homes of rest and quiet for you; and made for you, out of the skins of animals, (tents for) dwellings, which ye find so light (and handy) when ye travel and when ye stop (in your travels); and out of their wool, and their soft fibres (between wool and hair), and their hair, rich stuff and articles of convenience (to serve you) for a time. |
| 81 | وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ ٱلْجِبَالِ أَكْنَٰنٗا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَ(has) madelakumلكملَكُمfor youmimmāممامِّمَّاfrom whatkhalaqaخلقخَلَقَHe created,ẓilālanظلالاظِلَٰلًاshadeswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمfor youminaمنمِّنَfroml-jibāliالجبالٱلْجِبَالِthe mountains,aknānanأكناناأَكْنَٰنًاshelterswajaʿalaوجعلوَجَعَلَand (has) madelakumلكملَكُمْfor yousarābīlaسرابيلسَرَٰبِيلَgarmentstaqīkumuتقيكمتَقِيكُمُto protect youl-ḥaraالحرٱلْحَرَّ(from) the heatwasarābīlaوسرابيلوَسَرَٰبِيلَand garmentstaqīkumتقيكمتَقِيكُمto protect youbasakumبأسكمبَأْسَكُمْfrom your (mutual) violence.kadhālikaكذلككَذَٰلِكَThusyutimmuيتميُتِمُّHe completesniʿ'matahuنعمتهنِعْمَتَهُHis Favorʿalaykumعليكمعَلَيْكُمْupon youlaʿallakumلعلكملَعَلَّكُمْso that you maytus'limūnaتسلمونتُسْلِمُونَsubmit.And Allah hath given you, of that which He hath created, shelter from the sun; and hath given you places of refuge in the mountains, and hath given you coats to ward off the heat from you, and coats (of armour) to save you from your own foolhardiness. Thus doth He perfect His favour unto you, in order that ye may surrender (unto Him).Allah has made for you shade out of what He has created and has made for you shelter in the mountains. He has also made for you garments protecting you from heat [and cold], and garments [of armor] protecting you in battle. This is how He perfects His favors upon you, so that you may submit to Him.And Allāh has made for you, from that which He has created, shadows [i.e., shade] and has made for you from the mountains, shelters and has made for you garments which protect you from the heat and garments [i.e., coats of mail] which protect you from your [enemy in] battle. Thus does He complete His favor upon you that you might submit [to Him].It is Allah Who made out of the things He created, some things to give you shade; of the hills He made some for your shelter; He made you garments to protect you from heat, and coats of mail to protect you from your (mutual) violence. Thus does He complete His favours on you, that ye may bow to His Will (in Islam). |
| 82 | فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ ٱلْبَلَٰغُ ٱلْمُبِينُfa-inفإنفَإِنThen, iftawallawتولواتَوَلَّوْاْthey turn awayfa-innamāفإنمافَإِنَّمَاthen onlyʿalaykaعليكعَلَيْكَupon youl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُthe clear.Then, if they turn away, thy duty (O Muhammad) is but plain conveyance (of the message).But if they turn away, your duty is only to convey the message clearly.But if they turn away, [O Muḥammad] - then only upon you is [responsibility for] clear notification.But if they turn away, thy duty is only to preach the clear Message. |
| 83 | يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَyaʿrifūnaيعرفونيَعْرِفُونَThey recognizeniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allah;thummaثمثُمَّthenyunkirūnahāينكرونهايُنكِرُونَهَاthey deny it.wa-aktharuhumuوأكثرهموَأَكْثَرُهُمُAnd most of theml-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelievers.They know the favour of Allah and then deny it. Most of them are ingrates.They know Allah’s favors, yet they deny them, and most of them are ungrateful.They recognize the favor of Allāh; then they deny it. And most of them are disbelievers.They recognise the favours of Allah; then they deny them; and most of them are (creatures) ungrateful. |
| 84 | وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٖ شَهِيدٗا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمْ يُسْتَعْتَبُونَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectminمنمِنfromkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witness,thummaثمثُمَّthenlāلالَاnotyu'dhanuيؤذنيُؤْذَنُwill be permittedlilladhīnaللذينلِلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelievedwalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be asked to make amends.And (bethink you of) the day when we raise up of every nation a witness, then there is no leave for disbelievers, nor are they allowed to make amends.On the Day when We raise up a witness[54] from every community, no excuse will be accepted from the disbelievers, nor will they be allowed to make amends.And [mention] the Day when We will resurrect from every nation a witness [i.e., their prophet]. Then it will not be permitted to the disbelievers [to apologize or make excuses], nor will they be asked to appease [Allāh].One Day We shall raise from all Peoples a Witness: then will no excuse be accepted from Unbelievers, nor will they receive any favours. |
| 85 | وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ يُنظَرُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedl-ʿadhābaالعذابٱلْعَذَابَthe punishment,falāفلافَلَاthen notyukhaffafuيخففيُخَفَّفُit will be lightenedʿanhumعنهمعَنْهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be given respite.And when those who did wrong behold the doom, it will not be made light for them, nor will they be reprieved.When the wrongdoers face the punishment, it will not be lightened for them, nor will they be given any respite.And when those who wronged see the punishment, it will not be lightened for them, nor will they be reprieved.When the wrong-doers (actually) see the Penalty, then will it in no way be mitigated, nor will they then receive respite. |
| 86 | وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُواْ شُرَكَآءَهُمْ قَالُواْ رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُواْ مِن دُونِكَۖ فَأَلْقَوْاْ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَwa-idhāوإذاوَإِذَاAnd whenraāرأىرَءَا(will) seealladhīnaالذينٱلَّذِينَthose whoashrakūأشركواأَشْرَكُواْassociated partners with Allahshurakāahumشركاءهمشُرَكَآءَهُمْtheir partners.qālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,hāulāiهؤلاءهَٰٓؤُلَآءِtheseshurakāunāشركاؤناشُرَكَآؤُنَا(are) our partnersalladhīnaالذينٱلَّذِينَthose whomkunnāكناكُنَّاwe used tonadʿūندعونَدْعُواْinvokeminمنمِنbesides You."dūnikaدونكدُونِكَbesides You."fa-alqawفألقوافَأَلْقَوْاْBut they (will) throw backilayhimuإليهمإِلَيْهِمُat theml-qawlaالقولٱلْقَوْلَ(their) word,innakumإنكمإِنَّكُمْ"Indeed, youlakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars."And when those who ascribed partners to Allah behold those partners of theirs, they will say: Our Lord! these are our partners unto whom we used to cry instead of Thee. But they will fling to them the saying: Lo! ye verily are liars!When those who associated partners with Allah see their [so-called] partners, they will say, “Our Lord, these are our partners whom we used to worship besides You.” But they will counter them with the statement, “You are indeed liars.”And when those who associated others with Allāh see their "partners," they will say, "Our Lord, these are our partners [to You] whom we used to invoke [in worship] besides You." But they will throw at them the statement, "Indeed, you are liars."When those who gave partners to Allah will see their "partners", they will say: "Our Lord! these are our 'partners,' those whom we used to invoke besides Thee." But they will throw back their word at them (and say): "Indeed ye are liars!" |
| 87 | وَأَلْقَوْاْ إِلَى ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَwa-alqawوألقواوَأَلْقَوْاْAnd they (will) offerilāإلىإِلَىtol-lahiاللهٱللَّهِAllahyawma-idhinيومئذيَوْمَئِذٍ(on) that Dayl-salamaالسلمٱلسَّلَمَthe submission,waḍallaوضلوَضَلَّand (is) lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey used (to)yaftarūnaيفترونيَفْتَرُونَinvent.And they proffer unto Allah submission on that day, and all that they used to invent hath failed them.On that Day they will offer submission to Allah[55], and all what they used to fabricate will vanish from them.And they will impart to Allāh that Day [their] submission, and lost from them is what they used to invent.That Day shall they (openly) show (their) submission to Allah; and all their inventions shall leave them in the lurch. |
| 88 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابٗا فَوْقَ ٱلْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَalladhīnaالذينٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūوصدواوَصَدُّواْand hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,zid'nāhumزدناهمزِدْنَٰهُمْWe will increase themʿadhābanعذاباعَذَابًا(in) punishmentfawqaفوقفَوْقَoverl-ʿadhābiالعذابٱلْعَذَابِpunishmentbimāبمابِمَاbecausekānūكانواكَانُواْthey used (to)yuf'sidūnaيفسدونيُفْسِدُونَspread corruption.For those who disbelieve and debar (men) from the way of Allah, We add doom to doom because they wrought corruption,Those who disbelieve and prevent others from the way of Allah, We will add punishment to their punishment for the corruption they used to spread.Those who disbelieved and averted [others] from the way of Allāh - We will increase them in punishment over [their] punishment for what corruption they were causing.Those who reject Allah and hinder (men) from the Path of Allah - for them will We add Penalty to Penalty; for that they used to spread mischief. |
| 89 | وَيَوْمَ نَبْعَثُ فِي كُلِّ أُمَّةٖ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْۖ وَجِئْنَا بِكَ شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنٗا لِّكُلِّ شَيْءٖ وَهُدٗى وَرَحْمَةٗ وَبُشْرَىٰ لِلْمُسْلِمِينَwayawmaويوموَيَوْمَAnd the DaynabʿathuنبعثنَبْعَثُWe will resurrectfīفيفِىamongkulliكلكُلِّeveryummatinأمةأُمَّةٍnationshahīdanشهيداشَهِيدًاa witnessʿalayhimعليهمعَلَيْهِمover themminمنمِّنْfromanfusihimأنفسهمأَنفُسِهِمْthemselves.waji'nāوجئناوَجِئْنَاAnd We (will) bringbikaبكبِكَyoushahīdanشهيداشَهِيدًا(as) a witnessʿalāعلىعَلَىٰoverhāulāiهؤلاءهَٰٓؤُلَآءِthese.wanazzalnāونزلناوَنَزَّلْنَاAnd We sent downʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booktib'yānanتبياناتِبْيَٰنًا(as) a clarificationlikulliلكللِّكُلِّof everyshayinشيءشَىْءٍthingwahudanوهدىوَهُدًىand a guidancewaraḥmatanورحمةوَرَحْمَةًand mercywabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَfor the Muslims.And (bethink you of) the day when We raise in every nation a witness against them of their own folk, and We bring thee (Muhammad) as a witness against these. And We reveal the Scripture unto thee as an exposition of all things, and a guidance and a mercy and good tidings for those who have surrendered (to Allah).On the Day when We raise up against every community a witness from among themselves, We will bring you [O Prophet] as a witness against these [people]. We have sent down to you the Book as an explanation of everything, and as a guidance, mercy, and glad tidings for the Muslims.And [mention] the Day when We will resurrect among every nation a witness over them from themselves [i.e., their prophet]. And We will bring you, [O Muḥammad], as a witness over these [i.e., your nation]. And We have sent down to you the Book as clarification for all things and as guidance and mercy and good tidings for the Muslims.[711]One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims. |
| 90 | ۞ إِنَّ ٱللَّهَ يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآيِٕ ذِي ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْيِۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyamuruيأمريَأْمُرُcommandsbil-ʿadliبالعدلبِٱلْعَدْلِjusticewal-iḥ'sāniوالإحسانوَٱلْإِحْسَٰنِand the good,waītāiوإيتاءوَإِيتَآئِand givingdhīذيذِى(to) relatives,l-qur'bāالقربىٱلْقُرْبَىٰ(to) relatives,wayanhāوينهىوَيَنْهَىٰand forbidsʿaniعنعَنِ[from]l-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand the badwal-baghyiوالبغيوَٱلْبَغْىِand the oppression.yaʿiẓukumيعظكميَعِظُكُمْHe admonishes youlaʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَtake heed.Lo! Allah enjoineth justice and kindness, and giving to kinsfolk, and forbiddeth lewdness and abomination and wickedness. He exhorteth you in order that ye may take heed.Allah enjoins justice, kindness, and giving relatives[56] [their dues], and He forbids shameful acts, evil deeds and oppression. He exhorts you, so that you may take heed.Indeed, Allāh orders justice and good conduct and giving [help] to relatives and forbids immorality and bad conduct and oppression. He admonishes you that perhaps you will be reminded.Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition. |
| 91 | وَأَوْفُواْ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُواْ ٱلْأَيْمَٰنَ بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًاۚ إِنَّ ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَwa-awfūوأوفواوَأَوْفُواْAnd fulfilbiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allahidhāإذاإِذَاwhenʿāhadttumعاهدتمعَٰهَدتُّمْyou have taken a covenant,walāولاوَلَاand (do) nottanquḍūتنقضواتَنقُضُواْbreakl-aymānaالأيمانٱلْأَيْمَٰنَoathsbaʿdaبعدبَعْدَaftertawkīdihāتوكيدهاتَوْكِيدِهَاtheir confirmationwaqadوقدوَقَدْwhile verilyjaʿaltumuجعلتمجَعَلْتُمُyou have madel-lahaاللهٱللَّهَAllahʿalaykumعليكمعَلَيْكُمْover youkafīlanكفيلاكَفِيلًاa surety.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.Fulfil the covenant of Allah when ye have covenanted, and break not your oaths after the asseveration of them, and after ye have made Allah surety over you. Lo! Allah knoweth what ye do.Fulfill the covenant of Allah when you pledge, and do not break oaths after confirming them, having made Allah your witness, for Allah knows all what you do.And fulfill the covenant of Allāh when you have taken it, [O believers], and do not break oaths after their confirmation while you have made Allāh, over you, a security [i.e., witness]. Indeed, Allāh knows what you do.Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do. |
| 92 | وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتْ غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلَۢا بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-allatīكالتيكَٱلَّتِىlike her whonaqaḍatنقضتنَقَضَتْuntwistsghazlahāغزلهاغَزْلَهَاher spun yarnminمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthankāthanأنكاثاأَنكَٰثًا(into) untwisted strands;tattakhidhūnaتتخذونتَتَّخِذُونَyou takeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,anأنأَنbecausetakūnaتكونتَكُونَisummatunأمةأُمَّةٌa communityhiyaهيهِىَ[it]arbāأربىأَرْبَىٰmore numerousminمنمِنْthanummatinأمةأُمَّةٍ(another) community.innamāإنماإِنَّمَاOnly,yablūkumuيبلوكميَبْلُوكُمُAllah tests youl-lahuاللهٱللَّهُAllah tests youbihiبهبِهِۦby it.walayubayyinannaوليبيننوَلَيُبَيِّنَنَّAnd He will make clearlakumلكملَكُمْto youyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,māمامَاwhatkuntumكنتمكُنتُمْyou used (to)fīhiفيهفِيهِin ittakhtalifūnaتختلفونتَخْتَلِفُونَdiffer.And be not like unto her who unravelleth the thread, after she hath made it strong, to thin filaments, making your oaths a deceit between you because of a nation being more numerous than (another) nation. Allah only trieth you thereby, and He verily will explain to you on the Day of Resurrection that wherein ye differed.Do not be like the woman who unravels her yarn after spinning it firmly, by taking your oaths as a means of deceit between yourselves so that one party might gain an advantage over the other[57]. Allah only puts you to the test thereby[58], and on the Day of Resurrection, He will surely make clear to you all that over which you used to differ.And do not be like she who untwisted her spun thread after it was strong [by] taking your oaths as [means of] deceit between you because one community is more plentiful [in number or wealth] than another community.[712] Allāh only tries you thereby. And He will surely make clear to you on the Day of Resurrection that over which you used to differ.And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree. |
| 93 | وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَwalawولووَلَوْAnd ifshāaشاءشَآءَAllah (had) willedl-lahuاللهٱللَّهُAllah (had) willedlajaʿalakumلجعلكملَجَعَلَكُمْsurely He (could) have made youummatanأمةأُمَّةًa nationwāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyuḍilluيضليُضِلُّHe lets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.walatus'alunnaولتسألنوَلَتُسْـَٔلُنَّAnd surely you will be questionedʿammāعماعَمَّاabout whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.Had Allah willed He could have made you (all) one nation, but He sendeth whom He will astray and guideth whom He will, and ye will indeed be asked of what ye used to do.If Allah had willed, He would have made all of you a single community [of believers], but He causes to stray whom He wills and guides whom He wills[59], and you will surely be questioned about what you used to do.And if Allāh had willed, He could have made you [of] one religion, but He sends astray whom He wills and guides whom He wills.[713] And you will surely be questioned about what you used to do.If Allah so willed, He could make you all one people: But He leaves straying whom He pleases, and He guides whom He pleases: but ye shall certainly be called to account for all your actions. |
| 94 | وَلَا تَتَّخِذُوٓاْ أَيْمَٰنَكُمْ دَخَلَۢا بَيْنَكُمْ فَتَزِلَّ قَدَمُۢ بَعْدَ ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ وَلَكُمْ عَذَابٌ عَظِيمَwalāولاوَلَاAnd (do) nottattakhidhūتتخذواتَتَّخِذُوٓاْtakeaymānakumأيمانكمأَيْمَٰنَكُمْyour oathsdakhalanدخلادَخَلًۢا(as) a deceptionbaynakumبينكمبَيْنَكُمْbetween you,fatazillaفتزلفَتَزِلَّlest, should slipqadamunقدمقَدَمٌۢa footbaʿdaبعدبَعْدَafterthubūtihāثبوتهاثُبُوتِهَاit is firmly planted,watadhūqūوتذوقواوَتَذُوقُواْand you would tastel-sūaالسوءٱلسُّوٓءَthe evilbimāبمابِمَاfor whatṣadadttumصددتمصَدَدتُّمْyou hinderedʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahwalakumولكموَلَكُمْand for youʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Make not your oaths a deceit between you, lest a foot should slip after being firmly planted and ye should taste evil forasmuch as ye debarred (men) from the way of Allah, and yours should be an awful doom.Do not take your oaths as a means of deceit between yourselves, lest some feet will slip after they have been firm[60], and you will taste the evil consequences of preventing people from the way of Allah, and for you there will be a great punishment.And do not take your oaths as [means of] deceit between you, lest a foot slip after it was [once] firm, and you would taste evil [in this world] for what [people] you diverted from the way of Allāh,[714] and you would have [in the Hereafter] a great punishment.And take not your oaths, to practise deception between yourselves, with the result that someone's foot may slip after it was firmly planted, and ye may have to taste the evil (consequences) of having hindered (men) from the Path of Allah, and a Mighty Wrath descend on you. |
| 95 | وَلَا تَشْتَرُواْ بِعَهْدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا عِندَ ٱللَّهِ هُوَ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَwalāولاوَلَاAnd (do) nottashtarūتشترواتَشْتَرُواْexchangebiʿahdiبعهدبِعَهْدِthe covenantl-lahiاللهٱللَّهِ(of) Allah,thamananثمناثَمَنًا(for) a priceqalīlanقليلاقَلِيلًاlittle.innamāإنماإِنَّمَاIndeed, whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,huwaهوهُوَitkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyou were (to)taʿlamūnaتعلمونتَعْلَمُونَknow.And purchase not a small gain at the price of Allah's covenant. Lo! that which Allah hath is better for you, if ye did but know.Do not trade the covenant of Allah for a small price. Indeed, what is with Allah is best for you, if only you knew.And do not exchange the covenant of Allāh for a small price. Indeed, what is with Allāh is best for you, if only you could know.Nor sell the covenant of Allah for a miserable price: for with Allah is (a prize) far better for you, if ye only knew. |
| 96 | مَا عِندَكُمْ يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَmāمامَاWhateverʿindakumعندكمعِندَكُمْ(is) with youyanfaduينفديَنفَدُwill be exhausted,wamāوماوَمَاand whateverʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahbāqinباقبَاقٍ(will) be remaining.walanajziyannaولنجزينوَلَنَجْزِيَنَّAnd surely We will payalladhīnaالذينٱلَّذِينَthose whoṣabarūصبرواصَبَرُوٓاْ(are) patientajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَا(of) whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.That which ye have wasteth away, and that which Allah hath remaineth. And verily We shall pay those who are steadfast a recompense in proportion to the best of what they used to do.Whatever you have will come to an end, but whatever Allah has will last forever. And We will surely grant those who remain steadfast their reward according to the best of their deeds.Whatever you have will end, but what Allāh has is lasting. And We will surely give those who were patient their reward according to the best of what they used to do.What is with you must vanish: what is with Allah will endure. And We will certainly bestow, on those who patiently persevere, their reward according to the best of their actions. |
| 97 | مَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَلَنُحْيِيَنَّهُ حَيَوٰةٗ طَيِّبَةٗۖ وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَmanمنمَنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsminمنمِّنwhetherdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemalewahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,falanuḥ'yiyannahuفلنحيينهفَلَنُحْيِيَنَّهُthen surely We will give him life,ḥayatanحياةحَيَوٰةًa lifeṭayyibatanطيبةطَيِّبَةًgood,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand We will pay themajrahumأجرهمأَجْرَهُمtheir rewardbi-aḥsaniبأحسنبِأَحْسَنِto (the) bestmāمامَاof whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.Whoever does righteous deeds, male or female, while being a believer, We will surely grant him a good life[61], and We will surely reward them according to the best of their deeds[62].Whoever does righteousness, whether male or female, while he is a believer - We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions. |
| 98 | فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِfa-idhāفإذافَإِذَاSo whenqarataقرأتقَرَأْتَyou recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,fa-is'taʿidhفاستعذفَٱسْتَعِذْseek refugebil-lahiباللهبِٱللَّهِin Allahminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,l-rajīmiالرجيمٱلرَّجِيمِthe accursed.And when thou recitest the Qur'an, seek refuge in Allah from Satan the outcast.When you recite the Qur’an, seek refuge with Allah from the accursed Satan.So when you recite the Qur’ān, [first] seek refuge in Allāh from Satan, the expelled [from His mercy].When thou dost read the Qur'an, seek Allah's protection from Satan the rejected one. |
| 99 | إِنَّهُ لَيْسَ لَهُ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَinnahuإنهإِنَّهُIndeed he,laysaليسلَيْسَnotlahuلهلَهُfor himsul'ṭānunسلطانسُلْطَٰنٌ(is) any authorityʿalāعلىعَلَىonalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَthey put their trust.Lo! he hath no power over those who believe and put trust in their Lord.Indeed, he has no power over those who believe[63] and put their trust in their Lord.Indeed, there is for him no authority over those who have believed and rely upon their Lord.No authority has he over those who believe and put their trust in their Lord. |
| 100 | إِنَّمَا سُلْطَٰنُهُ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُ وَٱلَّذِينَ هُم بِهِۦ مُشْرِكُونَinnamāإنماإِنَّمَاOnlysul'ṭānuhuسلطانهسُلْطَٰنُهُhis authorityʿalāعلىعَلَى(is) overalladhīnaالذينٱلَّذِينَthose whoyatawallawnahuيتولونهيَتَوَلَّوْنَهُtake him as an allywa-alladhīnaوالذينوَٱلَّذِينَand those whohumهمهُم[they]bihiبهبِهِۦwith Himmush'rikūnaمشركونمُشْرِكُونَassociate partners.His power is only over those who make a friend of him, and those who ascribe partners unto Him (Allah).He only has power over those who take him as their patron[64], and who - under his influence - associate partners with Allah.His authority is only over those who take him as an ally and those who through him associate others with Allāh.His authority is over those only, who take him as patron and who join partners with Allah. |
| 101 | وَإِذَا بَدَّلْنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفْتَرِۭۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَwa-idhāوإذاوَإِذَاAnd whenbaddalnāبدلنابَدَّلْنَآWe substituteāyatanآيةءَايَةًa Versemakānaمكانمَّكَانَ(in) placeāyatinآيةءَايَةٍ(of) a Verse,wal-lahuواللهوَٱللَّهُand Allah -aʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatyunazziluينزليُنَزِّلُHe sends downqālūقالواقَالُوٓاْthey say,innamāإنماإِنَّمَآ"Onlyantaأنتأَنتَyoumuf'tarinمفترمُفْتَرٍۭ(are) an inventor."balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And when We put a revelation in place of (another) revelation, - and Allah knoweth best what He revealeth - they say: Lo! thou art but inventing. Most of them know not.When We replace one verse with another[65] – and Allah knows best what He sends down – they say, “You are just making it up.” In fact, most of them have no knowledge.And when We substitute a verse in place of a verse - and Allāh is most knowing of what He sends down - they say, "You, [O Muḥammad], are but an inventor [of lies]." But most of them do not know.When We substitute one revelation for another,- and Allah knows best what He reveals (in stages),- they say, "Thou art but a forger": but most of them understand not. |
| 102 | قُلْ نَزَّلَهُ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشْرَىٰ لِلْمُسْلِمِينَqulقلقُلْSay,nazzalahuنزلهنَزَّلَهُ"Has brought it downrūḥuروحرُوحُthe Holy Spiritl-qudusiالقدسٱلْقُدُسِthe Holy Spiritminمنمِنfromrabbikaربكرَّبِّكَyour Lordbil-ḥaqiبالحقبِٱلْحَقِّin truth,liyuthabbitaليثبتلِيُثَبِّتَto make firmalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewahudanوهدىوَهُدًىand (as) a guidancewabush'rāوبشرىوَبُشْرَىٰand glad tidingslil'mus'limīnaللمسلمينلِلْمُسْلِمِينَto the Muslims."Say: The holy Spirit hath delivered it from thy Lord with truth, that it may confirm (the faith of) those who believe, and as guidance and good tidings for those who have surrendered (to Allah).Say, “This has been brought down by the Holy Spirit[66] from your Lord with the truth, to strengthen those who believe, and as guidance and glad tidings to the Muslims.”Say, [O Muḥammad], "The Pure Spirit [i.e., Gabriel] has brought it down from your Lord in truth to make firm those who believe and as guidance and good tidings to the Muslims."Say, the Holy Spirit has brought the revelation from thy Lord in Truth, in order to strengthen those who believe, and as a Guide and Glad Tidings to Muslims. |
| 103 | وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرَ لِّسَانُ ٱلَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيَّ وَهَٰذَا لِسَانٌ عَرَبِيَّ مُّبِينٌwalaqadولقدوَلَقَدْAnd certainlynaʿlamuنعلمنَعْلَمُWe knowannahumأنهمأَنَّهُمْthat theyyaqūlūnaيقولونيَقُولُونَsay,innamāإنماإِنَّمَا"Onlyyuʿallimuhuيعلمهيُعَلِّمُهُteaches himbasharunبشربَشَرٌa human being."lisānuلسانلِّسَانُ(The) tonguealladhīالذيٱلَّذِى(of) the oneyul'ḥidūnaيلحدونيُلْحِدُونَthey referilayhiإليهإِلَيْهِto himaʿjamiyyunأعجميأَعْجَمِىٌّ(is) foreignwahādhāوهذاوَهَٰذَاwhile thislisānunلسانلِسَانٌ(is) a languageʿarabiyyunعربيعَرَبِىٌّArabicmubīnunمبينمُّبِينٌclear.And We know well that they say: Only a man teacheth him. The speech of him at whom they falsely hint is outlandish, and this is clear Arabic speech.We surely know that they say, “It is only a human being who teaches him[67].” But the language they refer to is foreign, whereas this is eloquent Arabic language.And We certainly know that they say, "It is only a human being who teaches him [i.e., the Prophet (ﷺ)]." The tongue of the one they refer to is foreign,[715] and this [recitation, i.e., Qur’ān] is [in] a clear Arabic language.We know indeed that they say, "It is a man that teaches him." The tongue of him they wickedly point to is notably foreign, while this is Arabic, pure and clear. |
| 104 | إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ وَلَهُمْ عَذَابٌ أَلِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,lāلالَاnotyahdīhimuيهديهميَهْدِيهِمُAllah will guide theml-lahuاللهٱللَّهُAllah will guide themwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Lo! those who disbelieve the revelations of Allah, Allah guideth them not and theirs will be a painful doom.Those who do not believe in the verses of Allah, Allah will not guide them, and for them there will be a painful punishment.Indeed, those who do not believe in the verses of Allāh - Allāh will not guide them, and for them is a painful punishment.Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty. |
| 105 | إِنَّمَا يَفْتَرِي ٱلْكَذِبَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَinnamāإنماإِنَّمَاOnlyyaftarīيفترييَفْتَرِىthey inventl-kadhibaالكذبٱلْكَذِبَthe falsehoodalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebiāyātiبآياتبِـَٔايَٰتِin the Versesl-lahiاللهٱللَّهِ(of) Allah,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand those -humuهمهُمُtheyl-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.Only they invent falsehood who believe not Allah's revelations, and (only) they are the liars.No one fabricates lies except those who do not believe in the verses of Allah; it is they who are the liars.They only invent falsehood who do not believe in the verses of Allāh, and it is those who are the liars.It is those who believe not in the Signs of Allah, that forge falsehood: it is they who lie! |
| 106 | مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ مُطْمَئِنُّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ صَدْرٗا فَعَلَيْهِمْ غَضَبَ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمَmanمنمَنWhoeverkafaraكفركَفَرَdisbelievesbil-lahiباللهبِٱللَّهِin Allahminمنمِنۢafterbaʿdiبعدبَعْدِafterīmānihiإيمانهإِيمَٰنِهِۦٓhis belief,illāإلاإِلَّاexceptmanمنمَنْ(one) whouk'rihaأكرهأُكْرِهَis forcedwaqalbuhuوقلبهوَقَلْبُهُwhile his heartmuṭ'ma-innunمطمئنمُطْمَئِنٌّۢ(is) contentbil-īmāniبالإيمانبِٱلْإِيمَٰنِwith the faith.walākinولكنوَلَٰكِنButmanمنمَّن(one) whosharaḥaشرحشَرَحَopensbil-kuf'riبالكفربِٱلْكُفْرِto disbeliefṣadranصدراصَدْرًا(his) breast,faʿalayhimفعليهمفَعَلَيْهِمْthen upon themghaḍabunغضبغَضَبٌ(is) a wrathminaمنمِّنَofl-lahiاللهٱللَّهِAllahwalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentʿaẓīmunعظيمعَظِيمٌgreat.Whoso disbelieveth in Allah after his belief - save him who is forced thereto and whose heart is still content with the Faith - but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.Whoever disbelieves in Allah after having believed – except one who is compelled while his heart is firm in faith – but those who embrace disbelief willingly, upon them will be the wrath of Allah, and for them there will be a great punishment.Whoever disbelieves in [i.e., denies] Allāh after his belief...[716] except for one who is forced [to renounce his religion] while his heart is secure in faith. But those who [willingly] open their breasts to disbelief, upon them is wrath from Allāh, and for them is a great punishment;Any one who, after accepting faith in Allah, utters Unbelief,- except under compulsion, his heart remaining firm in Faith - but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty. |
| 107 | ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّواْ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى ٱلْأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَdhālikaذلكذَٰلِكَThat (is)bi-annahumuبأنهمبِأَنَّهُمُbecauseis'taḥabbūاستحبواٱسْتَحَبُّواْthey preferredl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldʿalāعلىعَلَىoverl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterwa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That is because they have chosen the life of the world rather than the Hereafter, and because Allah guideth not the disbelieving folk.That is because they prefer the life of this world to the Hereafter, and Allah does not guide the disbelieving people.That is because they preferred the worldly life over the Hereafter and that Allāh does not guide the disbelieving people.This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith. |
| 108 | أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ وَأَبْصَٰرِهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the ones -ṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartswasamʿihimوسمعهموَسَمْعِهِمْand their hearingwa-abṣārihimوأبصارهموَأَبْصَٰرِهِمْand their sight.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those -humuهمهُمُthey arel-ghāfilūnaالغافلونٱلْغَٰفِلُونَthe heedless.Such are they whose hearts and ears and eyes Allah hath sealed. And such are the heedless.These are the ones whose hearts, hearing and sight are sealed up by Allah[68]; it is they who are the heedless.Those are the ones over whose hearts and hearing and vision Allāh has sealed, and it is those who are the heedless.Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed. |
| 109 | لَا جَرَمَ أَنَّهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْخَٰسِرُونَlāلالَاNojaramaجرمجَرَمَdoubtannahumأنهمأَنَّهُمْthat theyfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterhumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.Assuredly in the Hereafter they are the losers.No doubt that it is they who will be the greatest losers in the Hereafter.Assuredly, it is they, in the Hereafter, who will be the losers.Without doubt, in the Hereafter they will perish. |
| 110 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ هَاجَرُواْ مِنۢ بَعْدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whohājarūهاجرواهَاجَرُواْemigratedminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhatfutinūفتنوافُتِنُواْthey had been put to trialsthummaثمثُمَّthenjāhadūجاهدواجَٰهَدُواْstrove hardwaṣabarūوصبرواوَصَبَرُوٓاْand were patient.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter it,baʿdihāبعدهابَعْدِهَاafter it,laghafūrunلغفورلَغَفُورٌsurely is Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who became fugitives after they had been persecuted, and then fought and were steadfast - lo! thy Lord afterward is (for them) indeed Forgiving, Merciful.As for those who emigrated after being persecuted, then strove [for the cause of Allah], and were patient[69] – indeed, your Lord is after that All-Forgiving, Most Merciful.Then, indeed your Lord, to those who emigrated after they had been compelled [to say words of disbelief] and thereafter fought [for the cause of Allāh] and were patient - indeed, your Lord, after that, is Forgiving and MercifulBut verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful. |
| 111 | ۞ يَوْمَ تَأْتِي كُلُّ نَفْسٖ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَyawmaيوميَوْمَ(On) the Daytatīتأتيتَأْتِى(when) will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoultujādiluتجادلتُجَٰدِلُpleadingʿanعنعَنfornafsihāنفسهانَّفْسِهَاitself,watuwaffāوتوفىوَتُوَفَّىٰand will be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit didwahumوهموَهُمْand theylāلالَا(will) notyuẓ'lamūnaيظلمونيُظْلَمُونَbe wronged.On the Day when every soul will come pleading for itself, and every soul will be repaid what it did, and they will not be wronged.On the Day when each soul will come pleading for itself, and each soul will be paid in full for what it did, and none will be wronged.On the Day when every soul will come disputing [i.e., pleading] for itself, and every soul will be fully compensated for what it did, and they will not be wronged [i.e., treated unjustly].One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with. |
| 112 | وَضَرَبَ ٱللَّهُ مَثَلٗا قَرْيَةٗ كَانَتْ ءَامِنَةٗ مُّطْمَئِنَّةٗ يَأْتِيهَا رِزْقُهَا رَغَدٗا مِّن كُلِّ مَكَانٖ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَwaḍarabaوضربوَضَرَبَAnd Allah sets forthl-lahuاللهٱللَّهُAnd Allah sets forthmathalanمثلامَثَلًاa similitudeqaryatanقريةقَرْيَةً(of) a townkānatكانتكَانَتْ(that) wasāminatanآمنةءَامِنَةًsecuremuṭ'ma-innatanمطمئنةمُّطْمَئِنَّةًand content,yatīhāيأتيهايَأْتِيهَاcoming to itriz'quhāرزقهارِزْقُهَاits provisionraghadanرغدارَغَدًا(in) abundanceminمنمِّنfromkulliكلكُلِّeverymakāninمكانمَكَانٍplace,fakafaratفكفرتفَكَفَرَتْbut it deniedbi-anʿumiبأنعمبِأَنْعُمِ(the) Favors of Allah,l-lahiاللهٱللَّهِ(the) Favors of Allah,fa-adhāqahāفأذاقهافَأَذَٰقَهَاso Allah made it tastel-lahuاللهٱللَّهُso Allah made it tastelibāsaلباسلِبَاسَ(the) garbl-jūʿiالجوعٱلْجُوعِ(of) the hungerwal-khawfiوالخوفوَٱلْخَوْفِand the fearbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaṣnaʿūnaيصنعونيَصْنَعُونَdo.Allah coineth a similitude: a township that dwelt secure and well content, its provision coming to it in abundance from every side, but it disbelieved in Allah's favours, so Allah made it experience the garb of dearth and fear because of what they used to do.Allah presents an example of a town[70] that was safe and secure, receiving its provision in abundance from all directions. Yet its people showed ingratitude to Allah’s favors, so Allah made them taste overwhelming hunger and fear for what they used to do.And Allāh presents an example: a city [i.e., Makkah] which was safe and secure, its provision coming to it in abundance from every location, but it denied the favors of Allāh. So Allāh made it taste the envelopment of hunger and fear for what they had been doing.Allah sets forth a Parable: a city enjoying security and quiet, abundantly supplied with sustenance from every place: Yet was it ungrateful for the favours of Allah: so Allah made it taste of hunger and terror (in extremes) (closing in on it) like a garment (from every side), because of the (evil) which (its people) wrought. |
| 113 | وَلَقَدْ جَآءَهُمْ رَسُولَ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمْcame to themrasūlunرسولرَسُولٌa Messengermin'humمنهممِّنْهُمْfrom among themfakadhabūhuفكذبوهفَكَذَّبُوهُbut they denied him;fa-akhadhahumuفأخذهمفَأَخَذَهُمُso seized theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentwahumوهموَهُمْwhile theyẓālimūnaظالمونظَٰلِمُونَ(were) wrongdoers.And verily there had come unto them a messenger from among them, but they had denied him, and so the torment seized them while they were wrong-doers.There came to them a messenger[71] from among themselves, but they rejected him, so the punishment seized them[72] while they were wrongdoers.And there had certainly come to them a Messenger from among themselves, but they denied him; so punishment overtook them while they were wrongdoers.And there came to them a Messenger from among themselves, but they falsely rejected him; so the Wrath seized them even in the midst of their iniquities. |
| 114 | فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشْكُرُواْ نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَfakulūفكلوافَكُلُواْSo eatmimmāممامِمَّاof whatrazaqakumuرزقكمرَزَقَكُمُAllah has provided you -l-lahuاللهٱللَّهُAllah has provided you -ḥalālanحلالاحَلَٰلًاlawfulṭayyibanطيباطَيِّبًاand good.wa-ush'kurūواشكرواوَٱشْكُرُواْAnd be gratefulniʿ'mataنعمتنِعْمَتَ(for the) Favorl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifkuntumكنتمكُنتُمْ[you]iyyāhuإياهإِيَّاهُHim Alonetaʿbudūnaتعبدونتَعْبُدُونَyou worship.So eat of the lawful and good food which Allah hath provided for you, and thank the bounty of your Lord if it is Him ye serve.So eat from the lawful and good things that Allah has provided for you, and be grateful for Allah’s blessings, if it is Him that you worship.Then eat of what Allāh has provided for you [which is] lawful and good. And be grateful for the favor of Allāh, if it is [indeed] Him that you worship.So eat of the sustenance which Allah has provided for you, lawful and good; and be grateful for the favours of Allah, if it is He Whom ye serve. |
| 115 | إِنَّمَا حَرَّمَ عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ ٱللَّهِ بِهِۦۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمَinnamāإنماإِنَّمَاOnlyḥarramaحرمحَرَّمَHe has forbiddenʿalaykumuعليكمعَلَيْكُمُto youl-maytataالميتةٱلْمَيْتَةَthe dead animalwal-damaوالدموَٱلدَّمَand the bloodwalaḥmaولحموَلَحْمَand the fleshl-khinzīriالخنزيرٱلْخِنزِيرِ(of) the swine,wamāوماوَمَآand whatuhillaأهلأُهِلَّhas been dedicatedlighayriلغيرلِغَيْرِto other (than)l-lahiاللهٱللَّهِAllahbihiبهبِهِۦ[with it].famaniفمنفَمَنِBut (if) oneuḍ'ṭurraاضطرٱضْطُرَّ(is) forced -ghayraغيرغَيْرَwithout (being)bāghinباغبَاغٍdisobedient,walāولاوَلَاand notʿādinعادعَادٍa transgressor -fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.He hath forbidden for you only carrion and blood and swineflesh and that which hath been immolated in the name of any other than Allah; but he who is driven thereto, neither craving nor transgressing, lo! then Allah is Forgiving, Merciful.He has only forbidden to you carrion, blood[73], flesh of swine, and what is slaughtered to other than Allah. But if one is compelled by necessity – neither driven by desire nor exceeding the need – then Allah is All-Forgiving, Most Merciful.He has only forbidden to you dead animals,[717] blood, the flesh of swine, and that which has been dedicated to other than Allāh. But whoever is forced [by necessity], neither desiring [it] nor transgressing [its limit] - then indeed, Allāh is Forgiving and Merciful.He has only forbidden you dead meat, and blood, and the flesh of swine, and any (food) over which the name of other than Allah has been invoked. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then Allah is Oft-Forgiving, Most Merciful. |
| 116 | وَلَا تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ هَٰذَا حَلَٰلَ وَهَٰذَا حَرَامَ لِّتَفْتَرُواْ عَلَى ٱللَّهِ ٱلْكَذِبَۚ إِنَّ ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَwalāولاوَلَاAnd (do) nottaqūlūتقولواتَقُولُواْsaylimāلمالِمَاfor that whichtaṣifuتصفتَصِفُassertalsinatukumuألسنتكمأَلْسِنَتُكُمُyour tongues,l-kadhibaالكذبٱلْكَذِبَthe lie,hādhāهذاهَٰذَا"Thisḥalālunحلالحَلَٰلٌ(is) lawfulwahādhāوهذاوَهَٰذَاand thisḥarāmunحرامحَرَامٌ(is) forbidden,"litaftarūلتفتروالِّتَفْتَرُواْso that you inventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaftarūnaيفترونيَفْتَرُونَinventʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe lie,lāلالَاthey will not succeed.yuf'liḥūnaيفلحونيُفْلِحُونَthey will not succeed.And speak not, concerning that which your own tongues qualify (as clean or unclean), the falsehood: "This is lawful, and this is forbidden," so that ye invent a lie against Allah. Lo! those who invent a lie against Allah will not succeed.Do not falsely say what your tongues declare, “This is lawful and this is unlawful,” thus fabricating lies against Allah. Those who fabricate lies against Allah will never succeed.And do not say about what your tongues assert of untruth, "This is lawful and this is unlawful," to invent falsehood about Allāh. Indeed, those who invent falsehood about Allāh will not succeed.But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper. |
| 117 | مَتَٰعَ قَلِيلَ وَلَهُمْ عَذَابٌ أَلِيمَmatāʿunمتاعمَتَٰعٌAn enjoymentqalīlunقليلقَلِيلٌlittlewalahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.A brief enjoyment (will be theirs); and theirs a painful doom.It is only a brief enjoyment, then for them there will be a painful punishment.[It is but] a brief enjoyment, and they will have a painful punishment.(In such falsehood) is but a paltry profit; but they will have a most grievous Penalty. |
| 118 | وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ مِن قَبْلُۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَwaʿalāوعلىوَعَلَىAnd toalladhīnaالذينٱلَّذِينَthose whohādūهادواهَادُواْare JewsḥarramnāحرمناحَرَّمْنَاWe have forbiddenmāمامَاwhatqaṣaṣnāقصصناقَصَصْنَاWe relatedʿalaykaعليكعَلَيْكَto youminمنمِنbefore.qabluقبلقَبْلُbefore.wamāوماوَمَاAnd notẓalamnāhumظلمناهمظَلَمْنَٰهُمْWe wronged themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey used (to)anfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَwrong.And unto those who are Jews We have forbidden that which We have already related unto thee. And We wronged them not, but they were wont to wrong themselves.We have already related to you what We prohibited to the Jews[74]. We did not wrong them, but it was they who wronged themselves.And to those who are Jews We have prohibited that which We related to you before.[718] And We did not wrong them [thereby], but they were wronging themselves.To the Jews We prohibited such things as We have mentioned to thee before: We did them no wrong, but they were used to doing wrong to themselves. |
| 119 | ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعْدِ ذَٰلِكَ وَأَصْلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمٌthummaثمثُمَّTheninnaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,lilladhīnaللذينلِلَّذِينَto those whoʿamilūعملواعَمِلُواْdidl-sūaالسوءٱلسُّوٓءَevilbijahālatinبجهالةبِجَهَٰلَةٍin ignorance,thummaثمثُمَّthentābūتابواتَابُواْrepentedminمنمِنۢafterbaʿdiبعدبَعْدِafterdhālikaذلكذَٰلِكَthat,wa-aṣlaḥūوأصلحواوَأَصْلَحُوٓاْand corrected themselves -innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lord,minمنمِنۢafter thatbaʿdihāبعدهابَعْدِهَاafter thatlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.Then lo! thy Lord - for those who do evil in ignorance and afterward repent and amend - lo! (for them) thy Lord is afterward indeed Forgiving, Merciful.As for those who commit evil out of ignorance then repent after that and mend their ways, then your Lord is indeed All-Forgiving, Most Merciful.Then, indeed your Lord, to those who have done wrong out of ignorance and then repent after that and correct themselves - indeed, your Lord, thereafter, is Forgiving and Merciful.But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful. |
| 120 | إِنَّ إِبْرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَinnaإنإِنَّIndeed,ib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimkānaكانكَانَwasummatanأمةأُمَّةًa nationqānitanقانتاقَانِتًاobedientlillahiللهلِّلَّهِto Allahḥanīfanحنيفاحَنِيفًاupright,walamولموَلَمْand notyakuيكيَكُhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists.Lo! Abraham was a nation obedient to Allah, by nature upright, and he was not of the idolaters;Abraham was a model of excellence[75], devoted to Allah and inclined to true faith, and he was not one of those who associate partners with Allah.Indeed, Abraham was a [comprehensive] leader,[719] devoutly obedient to Allāh, inclining toward truth, and he was not of those who associate others with Allāh.Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah: |
| 121 | شَاكِرٗا لِّأَنْعُمِهِۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖshākiranشاكراشَاكِرًاThankfulli-anʿumihiلأنعمهلِّأَنْعُمِهِfor His favors.ij'tabāhuاجتباهٱجْتَبَىٰهُHe chose himwahadāhuوهداهوَهَدَىٰهُand guided himilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍthe waymus'taqīminمستقيممُّسْتَقِيمٍstraight.Thankful for His bounties; He chose him and He guided him unto a straight path.He was grateful for His favors; He chose him and guided him to a straight path.[He was] grateful for His favors. He [i.e., Allāh] chose him and guided him to a straight path.He showed his gratitude for the favours of Allah, who chose him, and guided him to a Straight Way. |
| 122 | وَءَاتَيْنَٰهُ فِي ٱلدُّنْيَا حَسَنَةٗۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَwaātaynāhuوآتيناهوَءَاتَيْنَٰهُAnd We gave himfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldḥasanatanحسنةحَسَنَةًgood,wa-innahuوإنهوَإِنَّهُand indeed, hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterlaminaلمنلَمِنَ(he) will surely (be) amongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And We gave him good in the world, and in the Hereafter he is among the righteous.We gave him good in this world, and in the Hereafter, he will surely be among the righteous[76].And We gave him good in this world, and indeed, in the Hereafter he will be among the righteous.And We gave him Good in this world, and he will be, in the Hereafter, in the ranks of the Righteous. |
| 123 | ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ مِنَ ٱلْمُشْرِكِينَthummaثمثُمَّThenawḥaynāأوحيناأَوْحَيْنَآWe revealedilaykaإليكإِلَيْكَto you,aniأنأَنِthat,ittabiʿاتبعٱتَّبِعْ"You followmillataملةمِلَّةَ(the) religionib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimḥanīfanحنيفاحَنِيفًاupright;wamāوماوَمَاand notkānaكانكَانَhe wasminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheists."And afterward We inspired thee (Muhammad, saying): Follow the religion of Abraham, as one by nature upright. He was not of the idolaters.Then We revealed to you [O Prophet] to follow the religion of Abraham, inclining to true faith[77], and he was not one of those who associate partners with Allah.Then We revealed to you, [O Muḥammad], to follow the religion of Abraham, inclining toward truth; and he was not of those who associate with Allāh.So We have taught thee the inspired (Message), "Follow the ways of Abraham the True in Faith, and he joined not gods with Allah." |
| 124 | إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُواْ فِيهِۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَinnamāإنماإِنَّمَاOnlyjuʿilaجعلجُعِلَwas appointedl-sabtuالسبتٱلسَّبْتُthe Sabbathʿalāعلىعَلَىforalladhīnaالذينٱلَّذِينَthose whoikh'talafūاختلفواٱخْتَلَفُواْdifferedfīhiفيهفِيهِin it.wa-innaوإنوَإِنَّAnd indeed,rabbakaربكرَبَّكَyour Lordlayaḥkumuليحكملَيَحْكُمُwill surely judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.The Sabbath was appointed only for those who differed concerning it, and lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.The Sabbath was only ordained for those who differed about it[78]. Your Lord will surely judge between them on the Day of Resurrection concerning that over which they used to differ.The sabbath was only appointed for those who differed over it. And indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences. |
| 125 | ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِۖ وَجَٰدِلْهُم بِٱلَّتِي هِيَ أَحْسَنُۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَud'ʿuادعٱدْعُCallilāإلىإِلَىٰtosabīliسبيلسَبِيلِ(the) wayrabbikaربكرَبِّكَ(of) your Lordbil-ḥik'matiبالحكمةبِٱلْحِكْمَةِwith the wisdomwal-mawʿiẓatiوالموعظةوَٱلْمَوْعِظَةِand the instructionl-ḥasanatiالحسنةٱلْحَسَنَةِthe good,wajādil'humوجادلهموَجَٰدِلْهُمand discuss with thembi-allatīبالتيبِٱلَّتِىin thathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَAnd Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Call unto the way of thy Lord with wisdom and fair exhortation, and reason with them in the better way. Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who go aright.Call to the way of your Lord with wisdom[79] and goodly exhortation[80], and reason with them in the best manner[81]. Your Lord knows best who has strayed from His way and knows best those who are rightly guided.Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best. Indeed, your Lord is most knowing of who has strayed from His way, and He is most knowing of who is [rightly] guided.Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance. |
| 126 | وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِۦۖ وَلَئِن صَبَرْتُمْ لَهُوَ خَيْرَ لِّلصَّٰبِرِينَwa-inوإنوَإِنْAnd ifʿāqabtumعاقبتمعَاقَبْتُمْyou retaliate,faʿāqibūفعاقبوافَعَاقِبُواْthen retaliatebimith'liبمثلبِمِثْلِwith the likemāمامَاof whatʿūqib'tumعوقبتمعُوقِبْتُمyou were afflictedbihiبهبِهِۦwith [it].wala-inولئنوَلَئِنBut ifṣabartumصبرتمصَبَرْتُمْyou are patient,lahuwaلهولَهُوَsurely (it) iskhayrunخيرخَيْرٌbetterlilṣṣābirīnaللصابرينلِّلصَّٰبِرِينَfor those who are patient.If ye punish, then punish with the like of that wherewith ye were afflicted. But if ye endure patiently, verily it is better for the patient.If you retaliate, let your retaliation be the like of what you suffered. But if you bear with patience, it is surely best for those who are steadfast.And if you punish [an enemy, O believers], punish with an equivalent of that with which you were harmed.[720] But if you are patient - it is better for those who are patient.And if ye do catch them out, catch them out no worse than they catch you out: But if ye show patience, that is indeed the best (course) for those who are patient. |
| 127 | وَٱصْبِرْ وَمَا صَبْرُكَ إِلَّا بِٱللَّهِۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٖ مِّمَّا يَمْكُرُونَwa-iṣ'birواصبروَٱصْبِرْAnd be patientwamāوماوَمَاand notṣabrukaصبركصَبْرُكَ(is) your patienceillāإلاإِلَّاbutbil-lahiباللهبِٱللَّهِfrom Allah.walāولاوَلَاAnd (do) nottaḥzanتحزنتَحْزَنْgrieveʿalayhimعليهمعَلَيْهِمْover themwalāولاوَلَاand (do) nottakuتكتَكُbefīفيفِىinḍayqinضيقضَيْقٍdistressmimmāممامِّمَّاfor whatyamkurūnaيمكرونيَمْكُرُونَthey plot.Endure thou patiently (O Muhammad). Thine endurance is only by (the help of) Allah. Grieve not for them, and be not in distress because of that which they devise.And be patient, for your patience comes only from Allah; do not grieve over them[82], nor be distressed by their evil plots.And be patient, [O Muḥammad], and your patience is not but through Allāh. And do not grieve over them and do not be in distress over what they conspire.And do thou be patient, for thy patience is but from Allah; nor grieve over them: and distress not thyself because of their plots. |
| 128 | إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحْسِنُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahmaʿaمعمَعَ(is) withalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَواْfear (Him)wa-alladhīnaوالذينوَّٱلَّذِينَand those whohumهمهُم[they]muḥ'sinūnaمحسنونمُّحْسِنُونَ(are) good-doers.Lo! Allah is with those who keep their duty unto Him and those who are doers of good.Indeed, Allah is with those who fear Him and those who do good.Indeed, Allāh is with those who fear Him and those who are doers of good.For Allah is with those who restrain themselves, and those who do good. |
| ﱜ | |
| ﲼ | ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳉ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ |
| ﳗ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳢ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱈ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ |
| ﱖ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱞ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱨ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱾ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲍ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ |
| ﲦ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲺ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳌ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳛ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱥ | ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲄ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲟ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲶ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳏ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ |
| ﳦ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱜ | ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱼ | ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲚ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲰ | ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳀ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳔ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱵ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱼ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲓ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲟ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲴ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳀ | ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱩ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱼ | ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ |
| ﲒ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲵ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳈ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱥ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱶ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲊ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲓ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲞ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲨ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲻ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳉ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱟ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱬ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﲅ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲓ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲠ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ |
| ﲨ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲻ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﱑ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱪ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲂ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲚ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲲ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱩ | ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱴ | ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲂ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲕ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲮ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳌ | ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳕ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِمْ فَاسْأَلُوا أَهْلَ
الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٤٣ بِالْبَيِّنَاتِ وَالزُّبُرِ وَأَنزَلْنَا إِلَيْكَ
الذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ٤٤
أَفَأَمِنَ الَّذِينَ مَكَرُوا السَّيِّئَاتِ أَن يَخْسِفَ اللَّهُ بِهِمُ الْأَرْضَ
أَوْ يَأْتِيَهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٤٥ أَوْ يَأْخُذَهُمْ
فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ٤٦ أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٍ فَإِنَّ
رَبَّكُمْ لَرَءُوفٌ رَّحِيمٌ ٤٧ أَوَلَمْ يَرَوْا إِلَىٰ مَا خَلَقَ اللَّهُ مِن شَيْءٍ
يَتَفَيَّأُ ظِلَالُهُ عَنِ الْيَمِينِ وَالشَّمَائِلِ سُجَّدًا لِّلَّهِ وَهُمْ دَاخِرُونَ
٤٨ وَلِلَّهِ يَسْجُدُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مِن دَابَّةٍ
وَالْمَلَائِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ٤٩ يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ
وَيَفْعَلُونَ مَا يُؤْمَرُونَ ۩ ٥٠ ۞ وَقَالَ اللَّهُ لَا تَتَّخِذُوا
إِلَٰهَيْنِ اثْنَيْنِ إِنَّمَا هُوَ إِلَٰهٌ وَاحِدٌ فَإِيَّايَ فَارْهَبُونِ ٥١ وَلَهُ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ وَلَهُ الدِّينُ وَاصِبًا أَفَغَيْرَ اللَّهِ تَتَّقُونَ ٥٢ وَمَا بِكُم مِّن
نِّعْمَةٍ فَمِنَ اللَّهِ ثُمَّ إِذَا مَسَّكُمُ الضُّرُّ فَإِلَيْهِ تَجْأَرُونَ ٥٣ ثُمَّ إِذَا
كَشَفَ الضُّرَّ عَنكُمْ إِذَا فَرِيقٌ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ٥٤
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ ٥٥ وَيَجْعَلُونَ
لِمَا لَا يَعْلَمُونَ نَصِيبًا مِّمَّا رَزَقْنَاهُمْ تَاللَّهِ لَتُسْأَلُنَّ عَمَّا كُنتُمْ
تَفْتَرُونَ ٥٦ وَيَجْعَلُونَ لِلَّهِ الْبَنَاتِ سُبْحَانَهُ وَلَهُم مَّا يَشْتَهُونَ
٥٧ وَإِذَا بُشِّرَ أَحَدُهُم بِالْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ ٥٨
يَتَوَارَىٰ مِنَ الْقَوْمِ مِن سُوءِ مَا بُشِّرَ بِهِ أَيُمْسِكُهُ عَلَىٰ هُونٍ
أَمْ يَدُسُّهُ فِي التُّرَابِ أَلَا سَاءَ مَا يَحْكُمُونَ ٥٩ لِلَّذِينَ لَا يُؤْمِنُونَ
بِالْآخِرَةِ مَثَلُ السَّوْءِ وَلِلَّهِ الْمَثَلُ الْأَعْلَىٰ وَهُوَ الْعَزِيزُ الْحَكِيمُ
٦٠ وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَابَّةٍ
وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ لَا يَسْتَأْخِرُونَ
سَاعَةً وَلَا يَسْتَقْدِمُونَ ٦١ وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَ وَتَصِفُ
أَلْسِنَتُهُمُ الْكَذِبَ أَنَّ لَهُمُ الْحُسْنَىٰ لَا جَرَمَ أَنَّ لَهُمُ النَّارَ
وَأَنَّهُم مُّفْرَطُونَ ٦٢ تَاللَّهِ لَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ
فَزَيَّنَ لَهُمُ الشَّيْطَانُ أَعْمَالَهُمْ فَهُوَ وَلِيُّهُمُ الْيَوْمَ وَلَهُمْ
عَذَابٌ أَلِيمٌ ٦٣ وَمَا أَنزَلْنَا عَلَيْكَ الْكِتَابَ إِلَّا لِتُبَيِّنَ لَهُمُ
الَّذِي اخْتَلَفُوا فِيهِ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ ٦٤
وَاللَّهُ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي
ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَسْمَعُونَ ٦٥ وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً نُّسْقِيكُم
مِّمَّا فِي بُطُونِهِ مِن بَيْنِ فَرْثٍ وَدَمٍ لَّبَنًا خَالِصًا سَائِغًا لِّلشَّارِبِينَ
٦٦ وَمِن ثَمَرَاتِ النَّخِيلِ وَالْأَعْنَابِ تَتَّخِذُونَ مِنْهُ سَكَرًا وَرِزْقًا
حَسَنًا إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ يَعْقِلُونَ ٦٧ وَأَوْحَىٰ رَبُّكَ إِلَى النَّحْلِ
أَنِ اتَّخِذِي مِنَ الْجِبَالِ بُيُوتًا وَمِنَ الشَّجَرِ وَمِمَّا يَعْرِشُونَ ٦٨ ثُمَّ
كُلِي مِن كُلِّ الثَّمَرَاتِ فَاسْلُكِي سُبُلَ رَبِّكِ ذُلُلًا يَخْرُجُ مِن بُطُونِهَا
شَرَابٌ مُّخْتَلِفٌ أَلْوَانُهُ فِيهِ شِفَاءٌ لِّلنَّاسِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّقَوْمٍ
يَتَفَكَّرُونَ ٦٩ وَاللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّاكُمْ وَمِنكُم مَّن يُرَدُّ إِلَىٰ
أَرْذَلِ الْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٍ شَيْئًا إِنَّ اللَّهَ عَلِيمٌ قَدِيرٌ ٧٠
وَاللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٍ فِي الرِّزْقِ فَمَا الَّذِينَ فُضِّلُوا
بِرَادِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَانُهُمْ فَهُمْ فِيهِ سَوَاءٌ أَفَبِنِعْمَةِ
اللَّهِ يَجْحَدُونَ ٧١ وَاللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا
وَجَعَلَ لَكُم مِّنْ أَزْوَاجِكُم بَنِينَ وَحَفَدَةً وَرَزَقَكُم مِّنَ
الطَّيِّبَاتِ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ اللَّهِ هُمْ يَكْفُرُونَ ٧٢
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقًا مِّنَ السَّمَاوَاتِ
وَالْأَرْضِ شَيْئًا وَلَا يَسْتَطِيعُونَ ٧٣ فَلَا تَضْرِبُوا لِلَّهِ الْأَمْثَالَ
إِنَّ اللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٧٤ ۞ ضَرَبَ اللَّهُ مَثَلًا
عَبْدًا مَّمْلُوكًا لَّا يَقْدِرُ عَلَىٰ شَيْءٍ وَمَن رَّزَقْنَاهُ مِنَّا رِزْقًا
حَسَنًا فَهُوَ يُنفِقُ مِنْهُ سِرًّا وَجَهْرًا هَلْ يَسْتَوُونَ الْحَمْدُ
لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٧٥ وَضَرَبَ اللَّهُ مَثَلًا رَّجُلَيْنِ
أَحَدُهُمَا أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٍ وَهُوَ كَلٌّ عَلَىٰ مَوْلَاهُ
أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ
بِالْعَدْلِ وَهُوَ عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٧٦ وَلِلَّهِ غَيْبُ
السَّمَاوَاتِ وَالْأَرْضِ وَمَا أَمْرُ السَّاعَةِ إِلَّا كَلَمْحِ
الْبَصَرِ أَوْ هُوَ أَقْرَبُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٧٧
وَاللَّهُ أَخْرَجَكُم مِّن بُطُونِ أُمَّهَاتِكُمْ لَا تَعْلَمُونَ شَيْئًا
وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ لَعَلَّكُمْ
تَشْكُرُونَ ٧٨ أَلَمْ يَرَوْا إِلَى الطَّيْرِ مُسَخَّرَاتٍ فِي جَوِّ السَّمَاءِ
مَا يُمْسِكُهُنَّ إِلَّا اللَّهُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٧٩
وَاللَّهُ جَعَلَ لَكُم مِّن بُيُوتِكُمْ سَكَنًا وَجَعَلَ لَكُم مِّن جُلُودِ
الْأَنْعَامِ بُيُوتًا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ
وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَا أَثَاثًا وَمَتَاعًا إِلَىٰ حِينٍ
٨٠ وَاللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَالًا وَجَعَلَ لَكُم مِّنَ
الْجِبَالِ أَكْنَانًا وَجَعَلَ لَكُمْ سَرَابِيلَ تَقِيكُمُ
الْحَرَّ وَسَرَابِيلَ تَقِيكُم بَأْسَكُمْ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ
عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ٨١ فَإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ
الْبَلَاغُ الْمُبِينُ ٨٢ يَعْرِفُونَ نِعْمَتَ اللَّهِ ثُمَّ يُنكِرُونَهَا
وَأَكْثَرُهُمُ الْكَافِرُونَ ٨٣ وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٍ
شَهِيدًا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُوا وَلَا هُمْ يُسْتَعْتَبُونَ
٨٤ وَإِذَا رَأَى الَّذِينَ ظَلَمُوا الْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ
يُنظَرُونَ ٨٥ وَإِذَا رَأَى الَّذِينَ أَشْرَكُوا شُرَكَاءَهُمْ قَالُوا
رَبَّنَا هَٰؤُلَاءِ شُرَكَاؤُنَا الَّذِينَ كُنَّا نَدْعُو مِن دُونِكَ
فَأَلْقَوْا إِلَيْهِمُ الْقَوْلَ إِنَّكُمْ لَكَاذِبُونَ ٨٦ وَأَلْقَوْا إِلَى
اللَّهِ يَوْمَئِذٍ السَّلَمَ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ ٨٧
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ زِدْنَاهُمْ عَذَابًا
فَوْقَ الْعَذَابِ بِمَا كَانُوا يُفْسِدُونَ ٨٨ وَيَوْمَ نَبْعَثُ فِي
كُلِّ أُمَّةٍ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْ وَجِئْنَا بِكَ
شَهِيدًا عَلَىٰ هَٰؤُلَاءِ وَنَزَّلْنَا عَلَيْكَ الْكِتَابَ تِبْيَانًا لِّكُلِّ
شَيْءٍ وَهُدًى وَرَحْمَةً وَبُشْرَىٰ لِلْمُسْلِمِينَ ٨٩ ۞ إِنَّ
اللَّهَ يَأْمُرُ بِالْعَدْلِ وَالْإِحْسَانِ وَإِيتَاءِ ذِي الْقُرْبَىٰ وَيَنْهَىٰ
عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَالْبَغْيِ يَعِظُكُمْ لَعَلَّكُمْ
تَذَكَّرُونَ ٩٠ وَأَوْفُوا بِعَهْدِ اللَّهِ إِذَا عَاهَدتُّمْ وَلَا تَنقُضُوا الْأَيْمَانَ
بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ اللَّهَ عَلَيْكُمْ كَفِيلًا إِنَّ
اللَّهَ يَعْلَمُ مَا تَفْعَلُونَ ٩١ وَلَا تَكُونُوا كَالَّتِي نَقَضَتْ
غَزْلَهَا مِن بَعْدِ قُوَّةٍ أَنكَاثًا تَتَّخِذُونَ أَيْمَانَكُمْ دَخَلًا
بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍ إِنَّمَا يَبْلُوكُمُ اللَّهُ
بِهِ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ الْقِيَامَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
٩٢ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُضِلُّ مَن
يَشَاءُ وَيَهْدِي مَن يَشَاءُ وَلَتُسْأَلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ٩٣
وَلَا تَتَّخِذُوا أَيْمَانَكُمْ دَخَلًا بَيْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ
ثُبُوتِهَا وَتَذُوقُوا السُّوءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ اللَّهِ وَلَكُمْ
عَذَابٌ عَظِيمٌ ٩٤ وَلَا تَشْتَرُوا بِعَهْدِ اللَّهِ ثَمَنًا قَلِيلًا إِنَّمَا
عِندَ اللَّهِ هُوَ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ٩٥ مَا عِندَكُمْ
يَنفَدُ وَمَا عِندَ اللَّهِ بَاقٍ وَلَنَجْزِيَنَّ الَّذِينَ صَبَرُوا أَجْرَهُم
بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ ٩٦ مَنْ عَمِلَ صَالِحًا
مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَلَنُحْيِيَنَّهُ حَيَاةً طَيِّبَةً
وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُوا يَعْمَلُونَ ٩٧
فَإِذَا قَرَأْتَ الْقُرْآنَ فَاسْتَعِذْ بِاللَّهِ مِنَ الشَّيْطَانِ الرَّجِيمِ
٩٨ إِنَّهُ لَيْسَ لَهُ سُلْطَانٌ عَلَى الَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٩٩ إِنَّمَا سُلْطَانُهُ عَلَى الَّذِينَ يَتَوَلَّوْنَهُ وَالَّذِينَ
هُم بِهِ مُشْرِكُونَ ١٠٠ وَإِذَا بَدَّلْنَا آيَةً مَّكَانَ آيَةٍ
وَاللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوا إِنَّمَا أَنتَ مُفْتَرٍ بَلْ أَكْثَرُهُمْ
لَا يَعْلَمُونَ ١٠١ قُلْ نَزَّلَهُ رُوحُ الْقُدُسِ مِن رَّبِّكَ بِالْحَقِّ
لِيُثَبِّتَ الَّذِينَ آمَنُوا وَهُدًى وَبُشْرَىٰ لِلْمُسْلِمِينَ ١٠٢
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرٌ لِّسَانُ
الَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيٌّ وَهَٰذَا لِسَانٌ عَرَبِيٌّ مُّبِينٌ
١٠٣ إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ لَا يَهْدِيهِمُ اللَّهُ
وَلَهُمْ عَذَابٌ أَلِيمٌ ١٠٤ إِنَّمَا يَفْتَرِي الْكَذِبَ الَّذِينَ
لَا يُؤْمِنُونَ بِآيَاتِ اللَّهِ وَأُولَٰئِكَ هُمُ الْكَاذِبُونَ ١٠٥
مَن كَفَرَ بِاللَّهِ مِن بَعْدِ إِيمَانِهِ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ
مُطْمَئِنٌّ بِالْإِيمَانِ وَلَٰكِن مَّن شَرَحَ بِالْكُفْرِ
صَدْرًا فَعَلَيْهِمْ غَضَبٌ مِّنَ اللَّهِ وَلَهُمْ عَذَابٌ عَظِيمٌ
١٠٦ ذَٰلِكَ بِأَنَّهُمُ اسْتَحَبُّوا الْحَيَاةَ الدُّنْيَا عَلَى
الْآخِرَةِ وَأَنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْكَافِرِينَ
١٠٧ أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ
وَأَبْصَارِهِمْ وَأُولَٰئِكَ هُمُ الْغَافِلُونَ ١٠٨ لَا جَرَمَ
أَنَّهُمْ فِي الْآخِرَةِ هُمُ الْخَاسِرُونَ ١٠٩ ثُمَّ إِنَّ رَبَّكَ
لِلَّذِينَ هَاجَرُوا مِن بَعْدِ مَا فُتِنُوا ثُمَّ جَاهَدُوا
وَصَبَرُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٠
۞ يَوْمَ تَأْتِي كُلُّ نَفْسٍ تُجَادِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ
كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ١١١ وَضَرَبَ اللَّهُ مَثَلًا
قَرْيَةً كَانَتْ آمِنَةً مُّطْمَئِنَّةً يَأْتِيهَا رِزْقُهَا رَغَدًا مِّن
كُلِّ مَكَانٍ فَكَفَرَتْ بِأَنْعُمِ اللَّهِ فَأَذَاقَهَا اللَّهُ لِبَاسَ
الْجُوعِ وَالْخَوْفِ بِمَا كَانُوا يَصْنَعُونَ ١١٢ وَلَقَدْ جَاءَهُمْ
رَسُولٌ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ الْعَذَابُ وَهُمْ ظَالِمُونَ
١١٣ فَكُلُوا مِمَّا رَزَقَكُمُ اللَّهُ حَلَالًا طَيِّبًا وَاشْكُرُوا
نِعْمَتَ اللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١١٤ إِنَّمَا حَرَّمَ
عَلَيْكُمُ الْمَيْتَةَ وَالدَّمَ وَلَحْمَ الْخِنزِيرِ وَمَا أُهِلَّ لِغَيْرِ
اللَّهِ بِهِ فَمَنِ اضْطُرَّ غَيْرَ بَاغٍ وَلَا عَادٍ فَإِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١١٥ وَلَا تَقُولُوا لِمَا تَصِفُ أَلْسِنَتُكُمُ الْكَذِبَ
هَٰذَا حَلَالٌ وَهَٰذَا حَرَامٌ لِّتَفْتَرُوا عَلَى اللَّهِ الْكَذِبَ إِنَّ
الَّذِينَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ لَا يُفْلِحُونَ ١١٦ مَتَاعٌ قَلِيلٌ
وَلَهُمْ عَذَابٌ أَلِيمٌ ١١٧ وَعَلَى الَّذِينَ هَادُوا حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ
مِن قَبْلُ وَمَا ظَلَمْنَاهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ١١٨
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُوا السُّوءَ بِجَهَالَةٍ ثُمَّ تَابُوا مِن بَعْدِ
ذَٰلِكَ وَأَصْلَحُوا إِنَّ رَبَّكَ مِن بَعْدِهَا لَغَفُورٌ رَّحِيمٌ ١١٩ إِنَّ
إِبْرَاهِيمَ كَانَ أُمَّةً قَانِتًا لِّلَّهِ حَنِيفًا وَلَمْ يَكُ مِنَ الْمُشْرِكِينَ
١٢٠ شَاكِرًا لِّأَنْعُمِهِ اجْتَبَاهُ وَهَدَاهُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
١٢١ وَآتَيْنَاهُ فِي الدُّنْيَا حَسَنَةً وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
١٢٢ ثُمَّ أَوْحَيْنَا إِلَيْكَ أَنِ اتَّبِعْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَمَا كَانَ
مِنَ الْمُشْرِكِينَ ١٢٣ إِنَّمَا جُعِلَ السَّبْتُ عَلَى الَّذِينَ اخْتَلَفُوا
فِيهِ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا
كَانُوا فِيهِ يَخْتَلِفُونَ ١٢٤ ادْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِالْحِكْمَةِ
وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُم بِالَّتِي هِيَ أَحْسَنُ إِنَّ
رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ
١٢٥ وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُم بِهِ وَلَئِن
صَبَرْتُمْ لَهُوَ خَيْرٌ لِّلصَّابِرِينَ ١٢٦ وَاصْبِرْ وَمَا صَبْرُكَ
إِلَّا بِاللَّهِ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٍ مِّمَّا يَمْكُرُونَ
١٢٧ إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ ١٢٨
وَمَآ أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالٗا نُّوحِيٓ إِلَيْهِمْۖ فَسْـَٔلُوٓاْ أَهْلَ
ٱلذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ٤٣ بِٱلْبَيِّنَٰتِ وَٱلزُّبُرِ وَأَنزَلْنَآ إِلَيْكَ
ٱلذِّكْرَ لِتُبَيِّنَ لِلنَّاسِ مَا نُزِّلَ إِلَيْهِمْ وَلَعَلَّهُمْ يَتَفَكَّرُونَ ٤٤
أَفَأَمِنَ ٱلَّذِينَ مَكَرُواْ ٱلسَّيِّـَٔاتِ أَن يَخْسِفَ ٱللَّهُ بِهِمُ ٱلْأَرْضَ
أَوْ يَأْتِيَهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ ٤٥ أَوْ يَأْخُذَهُمْ
فِي تَقَلُّبِهِمْ فَمَا هُم بِمُعْجِزِينَ ٤٦ أَوْ يَأْخُذَهُمْ عَلَىٰ تَخَوُّفٖ فَإِنَّ
رَبَّكُمْ لَرَءُوفَ رَّحِيمٌ ٤٧ أَوَلَمْ يَرَوْاْ إِلَىٰ مَا خَلَقَ ٱللَّهُ مِن شَيْءٖ
يَتَفَيَّؤُاْ ظِلَٰلُهُ عَنِ ٱلْيَمِينِ وَٱلشَّمَآئِلِ سُجَّدٗا لِّلَّهِ وَهُمْ دَٰخِرُونَ
٤٨ وَلِلَّهِ يَسْجُدُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ مِن دَآبَّةٖ
وَٱلْمَلَٰٓئِكَةُ وَهُمْ لَا يَسْتَكْبِرُونَ ٤٩ يَخَافُونَ رَبَّهُم مِّن فَوْقِهِمْ
وَيَفْعَلُونَ مَا يُؤْمَرُونَ۩ ٥٠ وَقَالَ ٱللَّهُ لَا تَتَّخِذُوٓاْ إِلَٰهَيْنِ
ٱثْنَيْنِۖ إِنَّمَا هُوَ إِلَٰهَ وَٰحِدَ فَإِيَّٰيَ فَٱرْهَبُونِ ٥١ وَلَهُ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَلَهُ ٱلدِّينُ وَاصِبًاۚ أَفَغَيْرَ ٱللَّهِ تَتَّقُونَ ٥٢ وَمَا بِكُم مِّن
نِّعْمَةٖ فَمِنَ ٱللَّهِۖ ثُمَّ إِذَا مَسَّكُمُ ٱلضُّرُّ فَإِلَيْهِ تَجْـَٔرُونَ ٥٣ ثُمَّ إِذَا
كَشَفَ ٱلضُّرَّ عَنكُمْ إِذَا فَرِيقَ مِّنكُم بِرَبِّهِمْ يُشْرِكُونَ ٥٤
لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَ ٥٥ وَيَجْعَلُونَ
لِمَا لَا يَعْلَمُونَ نَصِيبٗا مِّمَّا رَزَقْنَٰهُمْ تَٱللَّهِ لَتُسْـَٔلُنَّ عَمَّا كُنتُمْ
تَفْتَرُونَ ٥٦ وَيَجْعَلُونَ لِلَّهِ ٱلْبَنَٰتِ سُبْحَٰنَهُ وَلَهُم مَّا يَشْتَهُونَ
٥٧ وَإِذَا بُشِّرَ أَحَدُهُم بِٱلْأُنثَىٰ ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمَ ٥٨
يَتَوَٰرَىٰ مِنَ ٱلْقَوْمِ مِن سُوٓءِ مَا بُشِّرَ بِهِۦٓۚ أَيُمْسِكُهُ عَلَىٰ هُونٍ
أَمْ يَدُسُّهُ فِي ٱلتُّرَابِ أَلَا سَآءَ مَا يَحْكُمُونَ ٥٩ لِلَّذِينَ لَا يُؤْمِنُونَ
بِٱلْأٓخِرَةِ مَثَلُ ٱلسَّوْءِۖ وَلِلَّهِ ٱلْمَثَلُ ٱلْأَعْلَىٰۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
٦٠ وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِظُلْمِهِم مَّا تَرَكَ عَلَيْهَا مِن دَآبَّةٖ
وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ لَا يَسْتَـْٔخِرُونَ
سَاعَةٗ وَلَا يَسْتَقْدِمُونَ ٦١ وَيَجْعَلُونَ لِلَّهِ مَا يَكْرَهُونَۚ وَتَصِفُ
أَلْسِنَتُهُمُ ٱلْكَذِبَ أَنَّ لَهُمُ ٱلْحُسْنَىٰۚ لَا جَرَمَ أَنَّ لَهُمُ ٱلنَّارَ
وَأَنَّهُم مُّفْرَطُونَ ٦٢ تَٱللَّهِ لَقَدْ أَرْسَلْنَآ إِلَىٰٓ أُمَمٖ مِّن قَبْلِكَ
فَزَيَّنَ لَهُمُ ٱلشَّيْطَٰنُ أَعْمَٰلَهُمْ فَهُوَ وَلِيُّهُمُ ٱلْيَوْمَ وَلَهُمْ
عَذَابٌ أَلِيمَ ٦٣ وَمَآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ إِلَّا لِتُبَيِّنَ لَهُمُ
ٱلَّذِي ٱخْتَلَفُواْ فِيهِ وَهُدٗى وَرَحْمَةٗ لِّقَوْمٖ يُؤْمِنُونَ ٦٤
وَٱللَّهُ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ فِي
ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَسْمَعُونَ ٦٥ وَإِنَّ لَكُمْ فِي ٱلْأَنْعَٰمِ لَعِبْرَةٗۖ نُّسْقِيكُم
مِّمَّا فِي بُطُونِهِۦ مِنۢ بَيْنِ فَرْثٖ وَدَمٖ لَّبَنًا خَالِصٗا سَآئِغٗا لِّلشَّٰرِبِينَ
٦٦ وَمِن ثَمَرَٰتِ ٱلنَّخِيلِ وَٱلْأَعْنَٰبِ تَتَّخِذُونَ مِنْهُ سَكَرٗا وَرِزْقًا
حَسَنًاۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ يَعْقِلُونَ ٦٧ وَأَوْحَىٰ رَبُّكَ إِلَى ٱلنَّحْلِ
أَنِ ٱتَّخِذِي مِنَ ٱلْجِبَالِ بُيُوتٗا وَمِنَ ٱلشَّجَرِ وَمِمَّا يَعْرِشُونَ ٦٨ ثُمَّ
كُلِي مِن كُلِّ ٱلثَّمَرَٰتِ فَٱسْلُكِي سُبُلَ رَبِّكِ ذُلُلٗاۚ يَخْرُجُ مِنۢ بُطُونِهَا
شَرَابَ مُّخْتَلِفٌ أَلْوَٰنُهُ فِيهِ شِفَآءَ لِّلنَّاسِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّقَوْمٖ
يَتَفَكَّرُونَ ٦٩ وَٱللَّهُ خَلَقَكُمْ ثُمَّ يَتَوَفَّىٰكُمْۚ وَمِنكُم مَّن يُرَدُّ إِلَىٰٓ
أَرْذَلِ ٱلْعُمُرِ لِكَيْ لَا يَعْلَمَ بَعْدَ عِلْمٖ شَيْـًٔاۚ إِنَّ ٱللَّهَ عَلِيمَ قَدِيرَ ٧٠
وَٱللَّهُ فَضَّلَ بَعْضَكُمْ عَلَىٰ بَعْضٖ فِي ٱلرِّزْقِۚ فَمَا ٱلَّذِينَ فُضِّلُواْ
بِرَآدِّي رِزْقِهِمْ عَلَىٰ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَهُمْ فِيهِ سَوَآءٌۚ أَفَبِنِعْمَةِ
ٱللَّهِ يَجْحَدُونَ ٧١ وَٱللَّهُ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا
وَجَعَلَ لَكُم مِّنْ أَزْوَٰجِكُم بَنِينَ وَحَفَدَةٗ وَرَزَقَكُم مِّنَ
ٱلطَّيِّبَٰتِۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَتِ ٱللَّهِ هُمْ يَكْفُرُونَ ٧٢
وَيَعْبُدُونَ مِن دُونِ ٱللَّهِ مَا لَا يَمْلِكُ لَهُمْ رِزْقٗا مِّنَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ شَيْـٔٗا وَلَا يَسْتَطِيعُونَ ٧٣ فَلَا تَضْرِبُواْ لِلَّهِ ٱلْأَمْثَالَۚ
إِنَّ ٱللَّهَ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ ٧٤ ضَرَبَ ٱللَّهُ مَثَلًا عَبْدٗا
مَّمْلُوكٗا لَّا يَقْدِرُ عَلَىٰ شَيْءٖ وَمَن رَّزَقْنَٰهُ مِنَّا رِزْقًا حَسَنٗا
فَهُوَ يُنفِقُ مِنْهُ سِرّٗا وَجَهْرًاۖ هَلْ يَسْتَوُنَۚ ٱلْحَمْدُ لِلَّهِۚ
بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٧٥ وَضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلَيْنِ
أَحَدُهُمَآ أَبْكَمُ لَا يَقْدِرُ عَلَىٰ شَيْءٖ وَهُوَ كَلٌّ عَلَىٰ مَوْلَىٰهُ
أَيْنَمَا يُوَجِّههُّ لَا يَأْتِ بِخَيْرٍ هَلْ يَسْتَوِي هُوَ وَمَن يَأْمُرُ
بِٱلْعَدْلِ وَهُوَ عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٧٦ وَلِلَّهِ غَيْبُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَمَآ أَمْرُ ٱلسَّاعَةِ إِلَّا كَلَمْحِ
ٱلْبَصَرِ أَوْ هُوَ أَقْرَبُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٧٧
وَٱللَّهُ أَخْرَجَكُم مِّنۢ بُطُونِ أُمَّهَٰتِكُمْ لَا تَعْلَمُونَ شَيْـٔٗا
وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَ لَعَلَّكُمْ
تَشْكُرُونَ ٧٨ أَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ مُسَخَّرَٰتٖ فِي جَوِّ ٱلسَّمَآءِ
مَا يُمْسِكُهُنَّ إِلَّا ٱللَّهُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ٧٩
وَٱللَّهُ جَعَلَ لَكُم مِّنۢ بُيُوتِكُمْ سَكَنٗا وَجَعَلَ لَكُم مِّن جُلُودِ
ٱلْأَنْعَٰمِ بُيُوتٗا تَسْتَخِفُّونَهَا يَوْمَ ظَعْنِكُمْ وَيَوْمَ إِقَامَتِكُمْ
وَمِنْ أَصْوَافِهَا وَأَوْبَارِهَا وَأَشْعَارِهَآ أَثَٰثٗا وَمَتَٰعًا إِلَىٰ حِينٖ
٨٠ وَٱللَّهُ جَعَلَ لَكُم مِّمَّا خَلَقَ ظِلَٰلٗا وَجَعَلَ لَكُم مِّنَ
ٱلْجِبَالِ أَكْنَٰنٗا وَجَعَلَ لَكُمْ سَرَٰبِيلَ تَقِيكُمُ
ٱلْحَرَّ وَسَرَٰبِيلَ تَقِيكُم بَأْسَكُمْۚ كَذَٰلِكَ يُتِمُّ نِعْمَتَهُ
عَلَيْكُمْ لَعَلَّكُمْ تُسْلِمُونَ ٨١ فَإِن تَوَلَّوْاْ فَإِنَّمَا عَلَيْكَ
ٱلْبَلَٰغُ ٱلْمُبِينُ ٨٢ يَعْرِفُونَ نِعْمَتَ ٱللَّهِ ثُمَّ يُنكِرُونَهَا
وَأَكْثَرُهُمُ ٱلْكَٰفِرُونَ ٨٣ وَيَوْمَ نَبْعَثُ مِن كُلِّ أُمَّةٖ
شَهِيدٗا ثُمَّ لَا يُؤْذَنُ لِلَّذِينَ كَفَرُواْ وَلَا هُمْ يُسْتَعْتَبُونَ
٨٤ وَإِذَا رَءَا ٱلَّذِينَ ظَلَمُواْ ٱلْعَذَابَ فَلَا يُخَفَّفُ عَنْهُمْ وَلَا هُمْ
يُنظَرُونَ ٨٥ وَإِذَا رَءَا ٱلَّذِينَ أَشْرَكُواْ شُرَكَآءَهُمْ قَالُواْ
رَبَّنَا هَٰٓؤُلَآءِ شُرَكَآؤُنَا ٱلَّذِينَ كُنَّا نَدْعُواْ مِن دُونِكَۖ
فَأَلْقَوْاْ إِلَيْهِمُ ٱلْقَوْلَ إِنَّكُمْ لَكَٰذِبُونَ ٨٦ وَأَلْقَوْاْ إِلَى
ٱللَّهِ يَوْمَئِذٍ ٱلسَّلَمَۖ وَضَلَّ عَنْهُم مَّا كَانُواْ يَفْتَرُونَ ٨٧
ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ زِدْنَٰهُمْ عَذَابٗا
فَوْقَ ٱلْعَذَابِ بِمَا كَانُواْ يُفْسِدُونَ ٨٨ وَيَوْمَ نَبْعَثُ فِي
كُلِّ أُمَّةٖ شَهِيدًا عَلَيْهِم مِّنْ أَنفُسِهِمْۖ وَجِئْنَا بِكَ
شَهِيدًا عَلَىٰ هَٰٓؤُلَآءِۚ وَنَزَّلْنَا عَلَيْكَ ٱلْكِتَٰبَ تِبْيَٰنٗا لِّكُلِّ
شَيْءٖ وَهُدٗى وَرَحْمَةٗ وَبُشْرَىٰ لِلْمُسْلِمِينَ ٨٩ إِنَّ ٱللَّهَ
يَأْمُرُ بِٱلْعَدْلِ وَٱلْإِحْسَٰنِ وَإِيتَآيِٕ ذِي ٱلْقُرْبَىٰ وَيَنْهَىٰ عَنِ
ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَٱلْبَغْيِۚ يَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
٩٠ وَأَوْفُواْ بِعَهْدِ ٱللَّهِ إِذَا عَٰهَدتُّمْ وَلَا تَنقُضُواْ ٱلْأَيْمَٰنَ
بَعْدَ تَوْكِيدِهَا وَقَدْ جَعَلْتُمُ ٱللَّهَ عَلَيْكُمْ كَفِيلًاۚ إِنَّ
ٱللَّهَ يَعْلَمُ مَا تَفْعَلُونَ ٩١ وَلَا تَكُونُواْ كَٱلَّتِي نَقَضَتْ
غَزْلَهَا مِنۢ بَعْدِ قُوَّةٍ أَنكَٰثٗا تَتَّخِذُونَ أَيْمَٰنَكُمْ دَخَلَۢا
بَيْنَكُمْ أَن تَكُونَ أُمَّةٌ هِيَ أَرْبَىٰ مِنْ أُمَّةٍۚ إِنَّمَا يَبْلُوكُمُ ٱللَّهُ
بِهِۦۚ وَلَيُبَيِّنَنَّ لَكُمْ يَوْمَ ٱلْقِيَٰمَةِ مَا كُنتُمْ فِيهِ تَخْتَلِفُونَ
٩٢ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَكُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُضِلُّ مَن
يَشَآءُ وَيَهْدِي مَن يَشَآءُۚ وَلَتُسْـَٔلُنَّ عَمَّا كُنتُمْ تَعْمَلُونَ ٩٣
وَلَا تَتَّخِذُوٓاْ أَيْمَٰنَكُمْ دَخَلَۢا بَيْنَكُمْ فَتَزِلَّ قَدَمُۢ بَعْدَ
ثُبُوتِهَا وَتَذُوقُواْ ٱلسُّوٓءَ بِمَا صَدَدتُّمْ عَن سَبِيلِ ٱللَّهِ وَلَكُمْ
عَذَابٌ عَظِيمَ ٩٤ وَلَا تَشْتَرُواْ بِعَهْدِ ٱللَّهِ ثَمَنٗا قَلِيلًاۚ إِنَّمَا
عِندَ ٱللَّهِ هُوَ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ٩٥ مَا عِندَكُمْ
يَنفَدُ وَمَا عِندَ ٱللَّهِ بَاقٖ وَلَنَجْزِيَنَّ ٱلَّذِينَ صَبَرُوٓاْ أَجْرَهُم
بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ٩٦ مَنْ عَمِلَ صَٰلِحٗا
مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَلَنُحْيِيَنَّهُ حَيَوٰةٗ طَيِّبَةٗۖ
وَلَنَجْزِيَنَّهُمْ أَجْرَهُم بِأَحْسَنِ مَا كَانُواْ يَعْمَلُونَ ٩٧
فَإِذَا قَرَأْتَ ٱلْقُرْءَانَ فَٱسْتَعِذْ بِٱللَّهِ مِنَ ٱلشَّيْطَٰنِ ٱلرَّجِيمِ
٩٨ إِنَّهُ لَيْسَ لَهُ سُلْطَٰنٌ عَلَى ٱلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٩٩ إِنَّمَا سُلْطَٰنُهُ عَلَى ٱلَّذِينَ يَتَوَلَّوْنَهُ وَٱلَّذِينَ
هُم بِهِۦ مُشْرِكُونَ ١٠٠ وَإِذَا بَدَّلْنَآ ءَايَةٗ مَّكَانَ ءَايَةٖ
وَٱللَّهُ أَعْلَمُ بِمَا يُنَزِّلُ قَالُوٓاْ إِنَّمَآ أَنتَ مُفْتَرِۭۚ بَلْ أَكْثَرُهُمْ
لَا يَعْلَمُونَ ١٠١ قُلْ نَزَّلَهُ رُوحُ ٱلْقُدُسِ مِن رَّبِّكَ بِٱلْحَقِّ
لِيُثَبِّتَ ٱلَّذِينَ ءَامَنُواْ وَهُدٗى وَبُشْرَىٰ لِلْمُسْلِمِينَ ١٠٢
وَلَقَدْ نَعْلَمُ أَنَّهُمْ يَقُولُونَ إِنَّمَا يُعَلِّمُهُ بَشَرَ لِّسَانُ
ٱلَّذِي يُلْحِدُونَ إِلَيْهِ أَعْجَمِيَّ وَهَٰذَا لِسَانٌ عَرَبِيَّ مُّبِينٌ
١٠٣ إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِ لَا يَهْدِيهِمُ ٱللَّهُ
وَلَهُمْ عَذَابٌ أَلِيمٌ ١٠٤ إِنَّمَا يَفْتَرِي ٱلْكَذِبَ ٱلَّذِينَ
لَا يُؤْمِنُونَ بِـَٔايَٰتِ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْكَٰذِبُونَ ١٠٥
مَن كَفَرَ بِٱللَّهِ مِنۢ بَعْدِ إِيمَٰنِهِۦٓ إِلَّا مَنْ أُكْرِهَ وَقَلْبُهُ
مُطْمَئِنُّۢ بِٱلْإِيمَٰنِ وَلَٰكِن مَّن شَرَحَ بِٱلْكُفْرِ
صَدْرٗا فَعَلَيْهِمْ غَضَبَ مِّنَ ٱللَّهِ وَلَهُمْ عَذَابٌ عَظِيمَ
١٠٦ ذَٰلِكَ بِأَنَّهُمُ ٱسْتَحَبُّواْ ٱلْحَيَوٰةَ ٱلدُّنْيَا عَلَى
ٱلْأٓخِرَةِ وَأَنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْكَٰفِرِينَ
١٠٧ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَسَمْعِهِمْ
وَأَبْصَٰرِهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْغَٰفِلُونَ ١٠٨ لَا جَرَمَ
أَنَّهُمْ فِي ٱلْأٓخِرَةِ هُمُ ٱلْخَٰسِرُونَ ١٠٩ ثُمَّ إِنَّ رَبَّكَ
لِلَّذِينَ هَاجَرُواْ مِنۢ بَعْدِ مَا فُتِنُواْ ثُمَّ جَٰهَدُواْ
وَصَبَرُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمَ ١١٠
يَوْمَ تَأْتِي كُلُّ نَفْسٖ تُجَٰدِلُ عَن نَّفْسِهَا وَتُوَفَّىٰ كُلُّ
نَفْسٖ مَّا عَمِلَتْ وَهُمْ لَا يُظْلَمُونَ ١١١ وَضَرَبَ ٱللَّهُ مَثَلٗا
قَرْيَةٗ كَانَتْ ءَامِنَةٗ مُّطْمَئِنَّةٗ يَأْتِيهَا رِزْقُهَا رَغَدٗا مِّن
كُلِّ مَكَانٖ فَكَفَرَتْ بِأَنْعُمِ ٱللَّهِ فَأَذَٰقَهَا ٱللَّهُ لِبَاسَ
ٱلْجُوعِ وَٱلْخَوْفِ بِمَا كَانُواْ يَصْنَعُونَ ١١٢ وَلَقَدْ جَآءَهُمْ
رَسُولَ مِّنْهُمْ فَكَذَّبُوهُ فَأَخَذَهُمُ ٱلْعَذَابُ وَهُمْ ظَٰلِمُونَ
١١٣ فَكُلُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ حَلَٰلٗا طَيِّبٗا وَٱشْكُرُواْ
نِعْمَتَ ٱللَّهِ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ ١١٤ إِنَّمَا حَرَّمَ
عَلَيْكُمُ ٱلْمَيْتَةَ وَٱلدَّمَ وَلَحْمَ ٱلْخِنزِيرِ وَمَآ أُهِلَّ لِغَيْرِ
ٱللَّهِ بِهِۦۖ فَمَنِ ٱضْطُرَّ غَيْرَ بَاغٖ وَلَا عَادٖ فَإِنَّ ٱللَّهَ غَفُورَ
رَّحِيمَ ١١٥ وَلَا تَقُولُواْ لِمَا تَصِفُ أَلْسِنَتُكُمُ ٱلْكَذِبَ
هَٰذَا حَلَٰلَ وَهَٰذَا حَرَامَ لِّتَفْتَرُواْ عَلَى ٱللَّهِ ٱلْكَذِبَۚ إِنَّ
ٱلَّذِينَ يَفْتَرُونَ عَلَى ٱللَّهِ ٱلْكَذِبَ لَا يُفْلِحُونَ ١١٦ مَتَٰعَ قَلِيلَ
وَلَهُمْ عَذَابٌ أَلِيمَ ١١٧ وَعَلَى ٱلَّذِينَ هَادُواْ حَرَّمْنَا مَا قَصَصْنَا عَلَيْكَ
مِن قَبْلُۖ وَمَا ظَلَمْنَٰهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ١١٨
ثُمَّ إِنَّ رَبَّكَ لِلَّذِينَ عَمِلُواْ ٱلسُّوٓءَ بِجَهَٰلَةٖ ثُمَّ تَابُواْ مِنۢ بَعْدِ
ذَٰلِكَ وَأَصْلَحُوٓاْ إِنَّ رَبَّكَ مِنۢ بَعْدِهَا لَغَفُورَ رَّحِيمٌ ١١٩ إِنَّ
إِبْرَٰهِيمَ كَانَ أُمَّةٗ قَانِتٗا لِّلَّهِ حَنِيفٗا وَلَمْ يَكُ مِنَ ٱلْمُشْرِكِينَ
١٢٠ شَاكِرٗا لِّأَنْعُمِهِۚ ٱجْتَبَىٰهُ وَهَدَىٰهُ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ
١٢١ وَءَاتَيْنَٰهُ فِي ٱلدُّنْيَا حَسَنَةٗۖ وَإِنَّهُ فِي ٱلْأٓخِرَةِ لَمِنَ ٱلصَّٰلِحِينَ
١٢٢ ثُمَّ أَوْحَيْنَآ إِلَيْكَ أَنِ ٱتَّبِعْ مِلَّةَ إِبْرَٰهِيمَ حَنِيفٗاۖ وَمَا كَانَ
مِنَ ٱلْمُشْرِكِينَ ١٢٣ إِنَّمَا جُعِلَ ٱلسَّبْتُ عَلَى ٱلَّذِينَ ٱخْتَلَفُواْ
فِيهِۚ وَإِنَّ رَبَّكَ لَيَحْكُمُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا
كَانُواْ فِيهِ يَخْتَلِفُونَ ١٢٤ ٱدْعُ إِلَىٰ سَبِيلِ رَبِّكَ بِٱلْحِكْمَةِ
وَٱلْمَوْعِظَةِ ٱلْحَسَنَةِۖ وَجَٰدِلْهُم بِٱلَّتِي هِيَ أَحْسَنُۚ إِنَّ
رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ
١٢٥ وَإِنْ عَاقَبْتُمْ فَعَاقِبُواْ بِمِثْلِ مَا عُوقِبْتُم بِهِۦۖ وَلَئِن
صَبَرْتُمْ لَهُوَ خَيْرَ لِّلصَّٰبِرِينَ ١٢٦ وَٱصْبِرْ وَمَا صَبْرُكَ
إِلَّا بِٱللَّهِۚ وَلَا تَحْزَنْ عَلَيْهِمْ وَلَا تَكُ فِي ضَيْقٖ مِّمَّا يَمْكُرُونَ
١٢٧ إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحْسِنُونَ ١٢٨
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﳞﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ
ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب