الحزب التاسع والعشرون
Hizb 29
| ﱝ | |
| 1 | سُبۡحَٰنَ ٱلَّذِيٓ أَسۡرَىٰ بِعَبۡدِهِۦ لَيۡلٗا مِّنَ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ إِلَى ٱلۡمَسۡجِدِ ٱلۡأَقۡصَا ٱلَّذِي بَٰرَكۡنَا حَوۡلَهُۥ لِنُرِيَهُۥ مِنۡ ءَايَٰتِنَآۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُsub'ḥānaسبحانسُبْحَٰنَExaltedalladhīالذيٱلَّذِىٓ(is) the One WhoasrāأسرىأَسْرَىٰtookbiʿabdihiبعبدهبِعَبْدِهِۦHis servantlaylanليلالَيْلًا(by) nightminaمنمِّنَfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraam,l-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraam,ilāإلىإِلَىtol-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Aqsal-aqṣāالأقصىٱلْأَقْصَاAl-Masjid Al-AqsaalladhīالذيٱلَّذِىwhichbāraknāباركنابَٰرَكْنَاWe blessedḥawlahuحولهحَوْلَهُۥits surroundings,linuriyahuلنريهلِنُرِيَهُۥthat We may show himminمنمِنْofāyātināآياتناءَايَٰتِنَآOur Signs.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.Glory be to the One Who took His slave [Muhammad] by night from the Sacred Mosque [in Makkah] to the Aqsā Mosque [in Jerusalem] whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He is the All-Hearing, the All-Seeing.Exalted[722] is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,[723] whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,[724] the Seeing.[725]Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). |
| 2 | وَءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ وَجَعَلۡنَٰهُ هُدٗى لِّبَنِيٓ إِسۡرَٰٓءِيلَ أَلَّا تَتَّخِذُواْ مِن دُونِي وَكِيلٗاwaātaynāوآتيناوَءَاتَيْنَاAnd We gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,wajaʿalnāhuوجعلناهوَجَعَلْنَٰهُand made ithudanهدىهُدًىa guidancelibanīلبنيلِّبَنِىٓfor the Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,allāألاأَلَّا"That nottattakhidhūتتخذواتَتَّخِذُواْyou takeminمنمِنother than Medūnīدونيدُونِىother than Mewakīlanوكيلاوَكِيلًا(as) a Disposer of affairs."We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.We gave Moses the Scripture and made it a guide for the Children of Israel, “Do not take besides Me anyone as a Disposer of Affairs[1].And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,[726]We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs." |
| 3 | ذُرِّيَّةَ مَنۡ حَمَلۡنَا مَعَ نُوحٍۚ إِنَّهُۥ كَانَ عَبۡدٗا شَكُورٗاdhurriyyataذريةذُرِّيَّةَOffspringsmanمنمَنْ(of one) whoḥamalnāحملناحَمَلْنَاWe carriedmaʿaمعمَعَwithnūḥinنوحنُوحٍNuh.innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwasʿabdanعبداعَبْدًاa servantshakūranشكوراشَكُورًاgrateful.(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.O descendants of those whom We carried [on board] with Noah[2]. He was indeed a grateful slave.”O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful. |
| 4 | وَقَضَيۡنَآ إِلَىٰ بَنِيٓ إِسۡرَٰٓءِيلَ فِي ٱلۡكِتَٰبِ لَتُفۡسِدُنَّ فِي ٱلۡأَرۡضِ مَرَّتَيۡنِ وَلَتَعۡلُنَّ عُلُوّٗا كَبِيرٗاwaqaḍaynāوقضيناوَقَضَيْنَآAnd We decreedilāإلىإِلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book,latuf'sidunnaلتفسدنلَتُفْسِدُنَّ"Surely you will cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmarratayniمرتينمَرَّتَيْنِtwice,walataʿlunnaولتعلنوَلَتَعْلُنَّand surely you will reach,ʿuluwwanعلواعُلُوًّاhaughtinesskabīranكبيراكَبِيرًاgreat."And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.We declared to the Children of Israel in the Scripture, “You will surely spread corruption on earth twice, and you will surely become exceedingly arrogant[3].And We conveyed[727] to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)! |
| 5 | فَإِذَا جَآءَ وَعۡدُ أُولَىٰهُمَا بَعَثۡنَا عَلَيۡكُمۡ عِبَادٗا لَّنَآ أُوْلِي بَأۡسٖ شَدِيدٖ فَجَاسُواْ خِلَٰلَ ٱلدِّيَارِۚ وَكَانَ وَعۡدٗا مَّفۡعُولٗاfa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcamewaʿduوعدوَعْدُ(the) promiseūlāhumāأولاهماأُولَىٰهُمَا(for) the first of the two,baʿathnāبعثنابَعَثْنَاWe raisedʿalaykumعليكمعَلَيْكُمْagainst youʿibādanعباداعِبَادًاservantslanāلنالَّنَآof Oursulīأوليأُوْلِىthose of great military mightbasinبأسبَأْسٍthose of great military mightshadīdinشديدشَدِيدٍthose of great military mightfajāsūفجاسوافَجَاسُواْand they enteredkhilālaخلالخِلَٰلَthe inner most partl-diyāriالديارٱلدِّيَارِ(of) the homes,wakānaوكانوَكَانَand (it) waswaʿdanوعداوَعْدًاa promisemafʿūlanمفعولامَّفْعُولًاfulfilled.So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.When the first of the two warnings came to pass, We sent against you some of Our slaves of great might, and they ravaged through the land[4]; this warning was bound to be fulfilled[5].So when the [time of] promise came for the first of them,[728] We sent against you servants of Ours - those of great military might, and they probed [even] into the homes,[729] and it was a promise fulfilled.When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled. |
| 6 | ثُمَّ رَدَدۡنَا لَكُمُ ٱلۡكَرَّةَ عَلَيۡهِمۡ وَأَمۡدَدۡنَٰكُم بِأَمۡوَٰلٖ وَبَنِينَ وَجَعَلۡنَٰكُمۡ أَكۡثَرَ نَفِيرًاthummaثمثُمَّThenradadnāرددنارَدَدْنَاWe gave backlakumuلكملَكُمُto youl-karataالكرةٱلْكَرَّةَthe return victoryʿalayhimعليهمعَلَيْهِمْover them.wa-amdadnākumوأمددناكموَأَمْدَدْنَٰكُمAnd We reinforced youbi-amwālinبأموالبِأَمْوَٰلٍwith the wealthwabanīnaوبنينوَبَنِينَand sonswajaʿalnākumوجعلناكموَجَعَلْنَٰكُمْand made youaktharaأكثرأَكْثَرَmorenafīranنفيرانَفِيرًاnumerous.Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.Then We gave you the upper hand over them and strengthened you with wealth and children, and made you greater in number.Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.Then did We grant you the Return as against them: We gave you increase in resources and sons, and made you the more numerous in man-power. |
| 7 | إِنۡ أَحۡسَنتُمۡ أَحۡسَنتُمۡ لِأَنفُسِكُمۡۖ وَإِنۡ أَسَأۡتُمۡ فَلَهَاۚ فَإِذَا جَآءَ وَعۡدُ ٱلۡأٓخِرَةِ لِيَسُـُٔواْ وُجُوهَكُمۡ وَلِيَدۡخُلُواْ ٱلۡمَسۡجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٖ وَلِيُتَبِّرُواْ مَا عَلَوۡاْ تَتۡبِيرًاinإنإِنْIfaḥsantumأحسنتمأَحْسَنتُمْyou do good,aḥsantumأحسنتمأَحْسَنتُمْyou do goodli-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves;wa-inوإنوَإِنْand ifasatumأسأتمأَسَأْتُمْyou do evil,falahāفلهافَلَهَاthen it is for it.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcamewaʿduوعدوَعْدُpromisel-ākhiratiالآخرةٱلْءَاخِرَةِthe last,liyasūūليسوءوالِيَسُۥٓـُٔواْto saddenwujūhakumوجوهكموُجُوهَكُمْyour faceswaliyadkhulūوليدخلواوَلِيَدْخُلُواْand to enterl-masjidaالمسجدٱلْمَسْجِدَthe Masjidkamāكماكَمَاjust asdakhalūhuدخلوهدَخَلُوهُthey (had) entered itawwalaأولأَوَّلَfirstmarratinمرةمَرَّةٍtime,waliyutabbirūوليتبرواوَلِيُتَبِّرُواْand to destroymāمامَاwhatʿalawعلواعَلَوْاْthey had conqueredtatbīranتتبيراتَتْبِيرًا(with) destruction.(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.If you do good, it is for your own good, but if you do evil, it is to your own loss. Then when the second warning came to pass, your enemies would disgrace and suppress you[6], and enter the Temple [of Jerusalem][7] as they entered it the first time, and utterly destroy whatever fell into their power[8].[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power. |
| 8 | عَسَىٰ رَبُّكُمۡ أَن يَرۡحَمَكُمۡۚ وَإِنۡ عُدتُّمۡ عُدۡنَاۚ وَجَعَلۡنَا جَهَنَّمَ لِلۡكَٰفِرِينَ حَصِيرًاʿasāعسىعَسَىٰ"(It) may berabbukumربكمرَبُّكُمْthat your Lordanأنأَنthat your Lordyarḥamakumيرحمكميَرْحَمَكُمْ(may) have mercy upon you.wa-inوإنوَإِنْBut ifʿudttumعدتمعُدتُّمْyou return,ʿud'nāعدناعُدْنَاWe will return.wajaʿalnāوجعلناوَجَعَلْنَاAnd We have madejahannamaجهنمجَهَنَّمَHell,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers,ḥaṣīranحصيراحَصِيرًاa prison-bed."It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.Your Lord may bestow mercy upon you, but if you return [to sin], We will return [to punishment][9]. And We have made Hell a prison for the disbelievers.”[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith). |
| 9 | إِنَّ هَٰذَا ٱلۡقُرۡءَانَ يَهۡدِي لِلَّتِي هِيَ أَقۡوَمُ وَيُبَشِّرُ ٱلۡمُؤۡمِنِينَ ٱلَّذِينَ يَعۡمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمۡ أَجۡرٗا كَبِيرٗاinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthis,l-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,yahdīيهدييَهْدِىguideslillatīللتيلِلَّتِىto thathiyaهيهِىَwhichaqwamuأقومأَقْوَمُ(is) most straightwayubashiruويبشروَيُبَشِّرُand gives glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَto the believers -alladhīnaالذينٱلَّذِينَthose whoyaʿmalūnaيعملونيَعْمَلُونَdol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themajranأجراأَجْرًا(is) a rewardkabīranكبيراكَبِيرًاgreat,Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.Indeed, this Qur’an guides to what is most upright and gives glad tidings to the believers who do righteous deeds that they will have a great reward.Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great rewardVerily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; |
| 10 | وَأَنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ أَعۡتَدۡنَا لَهُمۡ عَذَابًا أَلِيمٗاwa-annaوأنوَأَنَّAnd thatalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,aʿtadnāأعتدناأَعْتَدْنَاWe have preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.And that those who believe not in the Hereafter, for them We have prepared a painful doom.And that those who do not believe in the Hereafter, We have prepared for them a painful punishment.And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.And to those who believe not in the Hereafter, (it announceth) that We have prepared for them a Penalty Grievous (indeed). |
| 11 | وَيَدۡعُ ٱلۡإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُۥ بِٱلۡخَيۡرِۖ وَكَانَ ٱلۡإِنسَٰنُ عَجُولٗاwayadʿuويدعوَيَدْعُAnd praysl-insānuالإنسانٱلْإِنسَٰنُthe manbil-shariبالشربِٱلشَّرِّfor evilduʿāahuدعاءهدُعَآءَهُۥ(as) he praysbil-khayriبالخيربِٱلْخَيْرِfor the good.wakānaوكانوَكَانَAnd isl-insānuالإنسانٱلْإِنسَٰنُthe manʿajūlanعجولاعَجُولًاever hasty.Man prayeth for evil as he prayeth for good; for man was ever hasty.Man prays for evil as he prays for good, for man is ever hasty[10].And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.[730]The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds). |
| 12 | وَجَعَلۡنَا ٱلَّيۡلَ وَٱلنَّهَارَ ءَايَتَيۡنِۖ فَمَحَوۡنَآ ءَايَةَ ٱلَّيۡلِ وَجَعَلۡنَآ ءَايَةَ ٱلنَّهَارِ مُبۡصِرَةٗ لِّتَبۡتَغُواْ فَضۡلٗا مِّن رَّبِّكُمۡ وَلِتَعۡلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلۡحِسَابَۚ وَكُلَّ شَيۡءٖ فَصَّلۡنَٰهُ تَفۡصِيلٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We have madeal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the dayāyatayniآيتينءَايَتَيْنِ(as) two signs.famaḥawnāفمحونافَمَحَوْنَآThen We erasedāyataآيةءَايَةَ(the) signal-layliالليلٱلَّيْلِ(of) the night,wajaʿalnāوجعلناوَجَعَلْنَآand We madeāyataآيةءَايَةَ(the) signl-nahāriالنهارٱلنَّهَارِ(of) the daymub'ṣiratanمبصرةمُبْصِرَةًvisible,litabtaghūلتبتغوالِّتَبْتَغُواْthat you may seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,walitaʿlamūولتعلمواوَلِتَعْلَمُواْand that you may knowʿadadaعددعَدَدَ(the) numberl-sinīnaالسنينٱلسِّنِينَ(of) the years,wal-ḥisābaوالحسابوَٱلْحِسَابَand the account.wakullaوكلوَكُلَّAnd everyshayinشيءشَىْءٍthing -faṣṣalnāhuفصلناهفَصَّلْنَٰهُWe have explained ittafṣīlanتفصيلاتَفْصِيلًا(in) detail.And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.We have made the day and night as two signs. We darkened the night and made the day bright, so that you may seek your Lord’s bounty and know the number of years and calculation [of time]. And We have expounded everything in detail.And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible[731] that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail. |
| 13 | وَكُلَّ إِنسَٰنٍ أَلۡزَمۡنَٰهُ طَٰٓئِرَهُۥ فِي عُنُقِهِۦۖ وَنُخۡرِجُ لَهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ كِتَٰبٗا يَلۡقَىٰهُ مَنشُورًاwakullaوكلوَكُلَّAnd (for) everyinsāninإنسانإِنسَٰنٍmanalzamnāhuألزمناهأَلْزَمْنَٰهُWe have fastened to himṭāirahuطائرهطَٰٓئِرَهُۥhis fatefīفيفِىinʿunuqihiعنقهعُنُقِهِۦhis neck,wanukh'rijuونخرجوَنُخْرِجُand We will bring forthlahuلهلَهُۥfor himyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionkitābanكتاباكِتَٰبًاa recordyalqāhuيلقاهيَلْقَىٰهُwhich he will findmanshūranمنشورامَنشُورًاwide open.And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.We have bound every man’s deeds to his neck[11]. On the Day of Resurrection, We will bring forth for him a record which he will find spread open.And [for] every person We have imposed his fate upon his neck,[732] and We will produce for him on the Day of Resurrection a record which he will encounter spread open.Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open. |
| 14 | ٱقۡرَأۡ كِتَٰبَكَ كَفَىٰ بِنَفۡسِكَ ٱلۡيَوۡمَ عَلَيۡكَ حَسِيبٗاiq'raاقرأٱقْرَأْ"Readkitābakaكتابككِتَٰبَكَyour record.kafāكفىكَفَىٰSufficientbinafsikaبنفسكبِنَفْسِكَ(is) yourselfl-yawmaاليومٱلْيَوْمَtoday,ʿalaykaعليكعَلَيْكَagainst youḥasībanحسيباحَسِيبًا(as) accountant."(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.[It will be said,] “Read your record; this Day you are sufficient to take account of yourself[12].”[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."(It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee." |
| 15 | مَّنِ ٱهۡتَدَىٰ فَإِنَّمَا يَهۡتَدِي لِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۚ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۗ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبۡعَثَ رَسُولٗاmaniمنمَّنِWhoeverih'tadāاهتدىٱهْتَدَىٰ(is) guidedfa-innamāفإنمافَإِنَّمَاthen onlyyahtadīيهتدييَهْتَدِىhe is guidedlinafsihiلنفسهلِنَفْسِهِۦfor his soul.wamanومنوَمَنAnd whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe goes astrayʿalayhāعليهاعَلَيْهَاagainst itwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌa bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wamāوماوَمَاAnd notkunnāكناكُنَّاWemuʿadhibīnaمعذبينمُعَذِّبِينَare to punishḥattāحتىحَتَّىٰuntil,nabʿathaنبعثنَبْعَثَWe have sentrasūlanرسولارَسُولًاa Messenger.Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger.Whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. No bearer of burden will bear the burden of another, nor do We punish until We have sent a messenger[13].Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning). |
| 16 | وَإِذَآ أَرَدۡنَآ أَن نُّهۡلِكَ قَرۡيَةً أَمَرۡنَا مُتۡرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيۡهَا ٱلۡقَوۡلُ فَدَمَّرۡنَٰهَا تَدۡمِيرٗاwa-idhāوإذاوَإِذَآAnd whenaradnāأردناأَرَدْنَآWe intendanأنأَنthatnuh'likaنهلكنُّهْلِكَWe destroyqaryatanقريةقَرْيَةًa town,amarnāأمرناأَمَرْنَاWe ordermut'rafīhāمترفيهامُتْرَفِيهَاits wealthy peoplefafasaqūففسقوافَفَسَقُواْbut they defiantly disobeyfīhāفيهافِيهَاtherein;faḥaqqaفحقفَحَقَّso (is) proved trueʿalayhāعليهاعَلَيْهَاagainst itl-qawluالقولٱلْقَوْلُthe word,fadammarnāhāفدمرناهافَدَمَّرْنَٰهَاand We destroy ittadmīranتدميراتَدْمِيرًا(with) destruction.And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.Whenever We decide to destroy a town, We command its affluent ones [to obey Allah] but they defiantly disobey, so the punishment becomes inevitable, and We destroy it completely.And when We intend to destroy a city, We command its affluent[733] but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. |
| 17 | وَكَمۡ أَهۡلَكۡنَا مِنَ ٱلۡقُرُونِ مِنۢ بَعۡدِ نُوحٖۗ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرٗاwakamوكموَكَمْAnd how manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminaمنمِنَfroml-qurūniالقرونٱلْقُرُونِthe generationsminمنمِنۢafterbaʿdiبعدبَعْدِafternūḥinنوحنُوحٍNuh!wakafāوكفىوَكَفَىٰAnd sufficientbirabbikaبربكبِرَبِّكَ(is) your Lordbidhunūbiبذنوببِذُنُوبِconcerning the sinsʿibādihiعبادهعِبَادِهِۦ(of) His servantskhabīranخبيراخَبِيرًۢاAll-Aware,baṣīranبصيرابَصِيرًاAll-Seer.How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves.How many generations We have destroyed since the time of Noah[14]! Your Lord is sufficient as All-Aware and All-Seeing of the sins of His slaves[15].And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants. |
| 18 | مَّن كَانَ يُرِيدُ ٱلۡعَاجِلَةَ عَجَّلۡنَا لَهُۥ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلۡنَا لَهُۥ جَهَنَّمَ يَصۡلَىٰهَا مَذۡمُومٗا مَّدۡحُورٗاmanمنمَّنWhoeverkānaكانكَانَshouldyurīduيريديُرِيدُdesirel-ʿājilataالعاجلةٱلْعَاجِلَةَthe immediateʿajjalnāعجلناعَجَّلْنَاWe hastenlahuلهلَهُۥfor himfīhāفيهافِيهَاin itmāمامَاwhatnashāuنشاءنَشَآءُWe willlimanلمنلِمَنto whomnurīduنريدنُّرِيدُWe intend.thummaثمثُمَّThenjaʿalnāجعلناجَعَلْنَاWe have madelahuلهلَهُۥfor himjahannamaجهنمجَهَنَّمَHell,yaṣlāhāيصلاهايَصْلَىٰهَاhe will burnmadhmūmanمذمومامَذْمُومًاdisgracedmadḥūranمدحورامَّدْحُورًاrejected.Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.Whoever desires this fleeting life[16], We hasten therein whatever We will to whoever We please. Then We prepare for him Hell, which he will enter, despised and rejected.Whoever should desire the immediate[734] - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected. |
| 19 | وَمَنۡ أَرَادَ ٱلۡأٓخِرَةَ وَسَعَىٰ لَهَا سَعۡيَهَا وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ كَانَ سَعۡيُهُم مَّشۡكُورٗاwamanومنوَمَنْAnd whoeverarādaأرادأَرَادَdesiresl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafterwasaʿāوسعىوَسَعَىٰand exertslahāلهالَهَاfor itsaʿyahāسعيهاسَعْيَهَاthe effort,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosekānaكانكَانَ[are]saʿyuhumسعيهمسَعْيُهُمtheir effort,mashkūranمشكورامَّشْكُورًا(is) appreciated.And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).But whoever desires the Hereafter and strives for it as he should, being a believer – it is those whose efforts will be appreciated[17].But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah). |
| 20 | كُلّٗا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنۡ عَطَآءِ رَبِّكَۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحۡظُورًاkullanكلاكُلًّا(To) eachnumidduنمدنُّمِدُّWe extendhāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewahāulāiوهؤلاءوَهَٰٓؤُلَآءِand (to) these,minمنمِنْfromʿaṭāiعطاءعَطَآءِ(the) giftrabbikaربكرَبِّكَ(of) your Lord.wamāوماوَمَاAnd notkānaكانكَانَisʿaṭāuعطاءعَطَآءُ(the) giftrabbikaربكرَبِّكَ(of) your Lordmaḥẓūranمحظورامَحْظُورًاrestricted.Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.We give both – the latter and the former – from the bounty of your Lord, and Your Lord’s bounty is not restricted[18].To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone). |
| 21 | ٱنظُرۡ كَيۡفَ فَضَّلۡنَا بَعۡضَهُمۡ عَلَىٰ بَعۡضٖۚ وَلَلۡأٓخِرَةُ أَكۡبَرُ دَرَجَٰتٖ وَأَكۡبَرُ تَفۡضِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowfaḍḍalnāفضلنافَضَّلْنَاWe preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.walalākhiratuوللآخرةوَلَلْءَاخِرَةُAnd surely the Hereafterakbaruأكبرأَكْبَرُ(is) greaterdarajātinدرجاتدَرَجَٰتٍ(in) degreeswa-akbaruوأكبروَأَكْبَرُand greatertafḍīlanتفضيلاتَفْضِيلًا(in) excellence.See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.See how We have favored some over others [in this world], but the Hereafter has higher ranks and greater degrees of excellence for some over others[19].Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence. |
| 22 | لَّا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقۡعُدَ مَذۡمُومٗا مَّخۡذُولٗاlāلالَّا(Do) nottajʿalتجعلتَجْعَلْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother,fataqʿudaفتقعدفَتَقْعُدَlest you will sitmadhmūmanمذمومامَذْمُومًاdisgraced,makhdhūlanمخذولامَّخْذُولًاforsaken.Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.Do not set up with Allah any other god, or else you will be despised and forsaken[20].Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. |
| 23 | ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعۡبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلۡوَٰلِدَيۡنِ إِحۡسَٰنًاۚ إِمَّا يَبۡلُغَنَّ عِندَكَ ٱلۡكِبَرَ أَحَدُهُمَآ أَوۡ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفّٖ وَلَا تَنۡهَرۡهُمَا وَقُل لَّهُمَا قَوۡلٗا كَرِيمٗاwaqaḍāوقضىوَقَضَىٰAnd has decreedrabbukaربكرَبُّكَyour Lord,allāألاأَلَّاthat (do) nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّآexceptiyyāhuإياهإِيَّاهُHim Alonewabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand to the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good.immāإماإِمَّاWhetheryablughannaيبلغنيَبْلُغَنَّreachʿindakaعندكعِندَكَwith youl-kibaraالكبرٱلْكِبَرَthe old ageaḥaduhumāأحدهماأَحَدُهُمَآone of them,awأوأَوْorkilāhumāكلاهماكِلَاهُمَاboth of them,falāفلافَلَاthen (do) nottaqulتقلتَقُلsaylahumāلهمالَّهُمَآto both of themuffinأفأُفٍّa word of disrespectwalāولاوَلَاand (do) nottanharhumāتنهرهماتَنْهَرْهُمَاrepel them,waqulوقلوَقُلbut speaklahumāلهمالَّهُمَاto themqawlanقولاقَوْلًاa wordkarīmanكريماكَرِيمًاnoble.Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.Your Lord has ordained that you worship none but Him, and show kindness to parents. If one or both of them reach old age in your care, do not say to them a word of annoyance[21] nor scold them, rather speak to them noble words,And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff,"[735] and do not repel them but speak to them a noble word.Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. |
| 24 | وَٱخۡفِضۡ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحۡمَةِ وَقُل رَّبِّ ٱرۡحَمۡهُمَا كَمَا رَبَّيَانِي صَغِيرٗاwa-ikh'fiḍواخفضوَٱخْفِضْAnd lowerlahumāلهمالَهُمَاto themjanāḥaجناحجَنَاحَ(the) wingl-dhuliالذلٱلذُّلِّ(of) humilityminaمنمِنَ(out) ofl-raḥmatiالرحمةٱلرَّحْمَةِ[the] mercywaqulوقلوَقُلand say,rabbiربرَّبِّ"My Lord!ir'ḥamhumāارحمهماٱرْحَمْهُمَاHave mercy on both of themkamāكماكَمَاasrabbayānīربيانيرَبَّيَانِىthey brought me upṣaghīranصغيراصَغِيرًا(when I was) small."And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.and lower to them the wing of humility[22] out of mercy, and say, “My Lord, have mercy upon them as they raised me when I was small[23].”And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." |
| 25 | رَّبُّكُمۡ أَعۡلَمُ بِمَا فِي نُفُوسِكُمۡۚ إِن تَكُونُواْ صَٰلِحِينَ فَإِنَّهُۥ كَانَ لِلۡأَوَّٰبِينَ غَفُورٗاrabbukumربكمرَّبُّكُمْYour Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatfīفيفِى(is) innufūsikumنفوسكمنُفُوسِكُمْyourselves.inإنإِنIftakūnūتكونواتَكُونُواْyou areṣāliḥīnaصالحينصَٰلِحِينَrighteous,fa-innahuفإنهفَإِنَّهُۥthen indeed, Hekānaكانكَانَislil'awwābīnaللأوابينلِلْأَوَّٰبِينَto those who often turn (to Him)ghafūranغفوراغَفُورًاMost Forgiving.Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).Your Lord knows best what is in your hearts. If you are righteous, He is All-Forgiving to those who constantly turn to Him.Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.[736]Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence). |
| 26 | وَءَاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِ وَلَا تُبَذِّرۡ تَبۡذِيرًاwaātiوآتوَءَاتِAnd givedhāذاذَاthe relativesl-qur'bāالقربىٱلْقُرْبَىٰthe relativesḥaqqahuحقهحَقَّهُۥhis right,wal-mis'kīnaوالمسكينوَٱلْمِسْكِينَand the needy,wa-ib'naوابنوَٱبْنَand the wayfarer,l-sabīliالسبيلٱلسَّبِيلِand the wayfarer,walāولاوَلَاand (do) nottubadhirتبذرتُبَذِّرْspendtabdhīranتبذيراتَبْذِيرًاwastefully.Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.Give relatives their due, and the needy and the stranded travelers, and do not spend wastefully.And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.[737]And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. |
| 27 | إِنَّ ٱلۡمُبَذِّرِينَ كَانُوٓاْ إِخۡوَٰنَ ٱلشَّيَٰطِينِۖ وَكَانَ ٱلشَّيۡطَٰنُ لِرَبِّهِۦ كَفُورٗاinnaإنإِنَّIndeed,l-mubadhirīnaالمبذرينٱلْمُبَذِّرِينَthe spendthriftskānūكانواكَانُوٓاْareikh'wānaإخوانإِخْوَٰنَbrothersl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the devils.wakānaوكانوَكَانَAnd isl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanlirabbihiلربهلِرَبِّهِۦto his Lordkafūranكفوراكَفُورًاungrateful.Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.Indeed, the wasteful are Satans’ brothers[24], and Satan is ever ungrateful to his Lord[25].Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful. |
| 28 | وَإِمَّا تُعۡرِضَنَّ عَنۡهُمُ ٱبۡتِغَآءَ رَحۡمَةٖ مِّن رَّبِّكَ تَرۡجُوهَا فَقُل لَّهُمۡ قَوۡلٗا مَّيۡسُورٗاwa-immāوإماوَإِمَّاAnd iftuʿ'riḍannaتعرضنتُعْرِضَنَّyou turn awayʿanhumuعنهمعَنْهُمُfrom themib'tighāaابتغاءٱبْتِغَآءَseekingraḥmatinرحمةرَحْمَةٍmercyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,tarjūhāترجوهاتَرْجُوهَاwhich you expectfaqulفقلفَقُلthen saylahumلهملَّهُمْto themqawlanقولاقَوْلًاa wordmaysūranميسورامَّيْسُورًاgentle.But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.But if you must turn away from [those in need] while hoping to receive bounty from your Lord[26], then say to them words of comfort.And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect,[738] then speak to them a gentle word.And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. |
| 29 | وَلَا تَجۡعَلۡ يَدَكَ مَغۡلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبۡسُطۡهَا كُلَّ ٱلۡبَسۡطِ فَتَقۡعُدَ مَلُومٗا مَّحۡسُورًاwalāولاوَلَاAnd (do) nottajʿalتجعلتَجْعَلْmakeyadakaيدكيَدَكَyour handmaghlūlatanمغلولةمَغْلُولَةًchainedilāإلىإِلَىٰtoʿunuqikaعنقكعُنُقِكَyour neck,walāولاوَلَاand nottabsuṭ'hāتبسطهاتَبْسُطْهَاextend itkullaكلكُلَّ(to its) utmostl-basṭiالبسطٱلْبَسْطِreach,fataqʿudaفتقعدفَتَقْعُدَso that you sitmalūmanملومامَلُومًاblameworthy,maḥsūranمحسورامَّحْسُورًاinsolvent.And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.Do not be too tight-fisted[27], nor too open-handed[28], for you will end up blameworthy and destitute.And do not make your hand [as] chained to your neck[739] or extend it completely[740] and [thereby] become blamed and insolvent.Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. |
| 30 | إِنَّ رَبَّكَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗاinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe wills,wayaqdiruويقدروَيَقْدِرُand straitens.innahuإنهإِنَّهُۥIndeed, Hekānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīranخبيراخَبِيرًۢاAll-Aware,baṣīranبصيرابَصِيرًاAll-Seer.Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.Your Lord extends provision to whom He wills or restricts it[29]. He is All-Aware and All-Seeing of His slaves.Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants. |
| 31 | وَلَا تَقۡتُلُوٓاْ أَوۡلَٰدَكُمۡ خَشۡيَةَ إِمۡلَٰقٖۖ نَّحۡنُ نَرۡزُقُهُمۡ وَإِيَّاكُمۡۚ إِنَّ قَتۡلَهُمۡ كَانَ خِطۡـٔٗا كَبِيرٗاwalāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمْyour childrenkhashyataخشيةخَشْيَةَ(for) fearim'lāqinإملاقإِمْلَٰقٍ(of) poverty.naḥnuنحننَّحْنُWenarzuquhumنرزقهمنَرْزُقُهُمْ(We) provide for themwa-iyyākumوإياكموَإِيَّاكُمْand for you.innaإنإِنَّIndeed,qatlahumقتلهمقَتْلَهُمْtheir killingkānaكانكَانَiskhiṭ'anخطئاخِطْـًٔاa sinkabīranكبيراكَبِيرًاgreat.Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.Do not kill your children for fear of poverty[30], for We provide for them and for you. Indeed, killing them is a great sin.And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. |
| 32 | وَلَا تَقۡرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُۥ كَانَ فَٰحِشَةٗ وَسَآءَ سَبِيلٗاwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-zināالزنىٱلزِّنَىٰٓadultery.innahuإنهإِنَّهُۥIndeed, itkānaكانكَانَisfāḥishatanفاحشةفَٰحِشَةًan immoralitywasāaوساءوَسَآءَand (an) evilsabīlanسبيلاسَبِيلًاway.And come not near unto adultery. Lo! it is an abomination and an evil way.Do not go near adultery[31], for it is indeed a shameful act and an evil way.And do not approach unlawful sexual intercourse.[741] Indeed, it is ever an immorality and is evil as a way.Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). |
| 33 | وَلَا تَقۡتُلُواْ ٱلنَّفۡسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلۡحَقِّۗ وَمَن قُتِلَ مَظۡلُومٗا فَقَدۡ جَعَلۡنَا لِوَلِيِّهِۦ سُلۡطَٰنٗا فَلَا يُسۡرِف فِّي ٱلۡقَتۡلِۖ إِنَّهُۥ كَانَ مَنصُورٗاwalāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَAllah has forbidden,l-lahuاللهٱللَّهُAllah has forbidden,illāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby right.wamanومنوَمَنAnd whoeverqutilaقتلقُتِلَ(is) killedmaẓlūmanمظلومامَظْلُومًاwrongfully,faqadفقدفَقَدْverilyjaʿalnāجعلناجَعَلْنَاWe have madeliwaliyyihiلوليهلِوَلِيِّهِۦfor his heirsul'ṭānanسلطاناسُلْطَٰنًاan authority,falāفلافَلَاbut notyus'rifيسرفيُسْرِفhe should exceedfīفيفِّىinl-qatliالقتلٱلْقَتْلِthe killing.innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَismanṣūranمنصورامَنصُورًاhelped.And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.Do not kill any soul that Allah has forbidden, except in the course of justice. If anyone is killed wrongfully, We have given his heir authority [of compensation], but he should not exceed the bounds in killing, for he is already supported [by law].And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.[742] And whoever is killed unjustly - We have given his heir authority,[743] but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). |
| 34 | وَلَا تَقۡرَبُواْ مَالَ ٱلۡيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ حَتَّىٰ يَبۡلُغَ أَشُدَّهُۥۚ وَأَوۡفُواْ بِٱلۡعَهۡدِۖ إِنَّ ٱلۡعَهۡدَ كَانَ مَسۡـُٔولٗاwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْcome nearmālaمالمَالَ(the) wealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphan,illāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith whathiyaهيهِىَ[it] isaḥsanuأحسنأَحْسَنُbestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd fulfilbil-ʿahdiبالعهدبِٱلْعَهْدِthe covenant.innaإنإِنَّIndeed,l-ʿahdaالعهدٱلْعَهْدَthe covenantkānaكانكَانَwill bemasūlanمسئولامَسْـُٔولًاquestioned.Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.Do not approach the property of an orphan except with good [intent][32], until he reaches maturity; and fulfill the covenant, for you will certainly be questioned about the covenant.And do not approach the property of an orphan, except in the way that is best,[744] until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning). |
| 35 | وَأَوۡفُواْ ٱلۡكَيۡلَ إِذَا كِلۡتُمۡ وَزِنُواْ بِٱلۡقِسۡطَاسِ ٱلۡمُسۡتَقِيمِۚ ذَٰلِكَ خَيۡرٞ وَأَحۡسَنُ تَأۡوِيلٗاwa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measureidhāإذاإِذَاwhenkil'tumكلتمكِلْتُمْyou measure,wazinūوزنواوَزِنُواْand weighbil-qis'ṭāsiبالقسطاسبِٱلْقِسْطَاسِwith the balancel-mus'taqīmiالمستقيمٱلْمُسْتَقِيمِthe straight.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) goodwa-aḥsanuوأحسنوَأَحْسَنُand besttawīlanتأويلاتَأْوِيلًا(in) result.Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.Give full measure when you measure, and weigh with accurate scales; that is fair and best in the end[33].And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. |
| 36 | وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنۡهُ مَسۡـُٔولٗاwalāولاوَلَاAnd (do) nottaqfuتقفتَقْفُpursuemāمامَاwhatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.innaإنإِنَّIndeed,l-samʿaالسمعٱلسَّمْعَthe hearing,wal-baṣaraوالبصروَٱلْبَصَرَand the sight,wal-fuādaوالفؤادوَٱلْفُؤَادَand the heartkulluكلكُلُّallulāikaأولئكأُوْلَٰٓئِكَthosekānaكانكَانَwill beʿanhuعنهعَنْهُ[about it]masūlanمسئولامَسْـُٔولًاquestioned.(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.Do not follow[34] that of which you have no knowledge. Indeed, the hearing, the sight, and the heart, all of them will be called to account.And do not pursue[745] that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning). |
| 37 | وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّكَ لَن تَخۡرِقَ ٱلۡأَرۡضَ وَلَن تَبۡلُغَ ٱلۡجِبَالَ طُولٗاwalāولاوَلَاAnd (do) nottamshiتمشتَمْشِwalkfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmaraḥanمرحامَرَحًا(with) insolence.innakaإنكإِنَّكَIndeed, youlanلنلَنwill nevertakhriqaتخرقتَخْرِقَtearl-arḍaالأرضٱلْأَرْضَthe earthwalanولنوَلَنand will nevertablughaتبلغتَبْلُغَreachl-jibālaالجبالٱلْجِبَالَthe mountainsṭūlanطولاطُولًا(in) height.And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.Do not walk on the earth arrogantly; you cannot cleave the earth, nor can you reach the mountains in height[35].And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.[746]Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height. |
| 38 | كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُۥ عِندَ رَبِّكَ مَكۡرُوهٗاkulluكلكُلُّAlldhālikaذلكذَٰلِكَthatkānaكانكَانَissayyi-uhuسيئهسَيِّئُهُۥ[its] evilʿindaعندعِندَnearrabbikaربكرَبِّكَyour Lord,makrūhanمكروهامَكْرُوهًاhateful.The evil of all that is hateful in the sight of thy Lord.The evil of all these actions is hateful to your Lord.All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.Of all such things the evil is hateful in the sight of thy Lord. |
| 39 | ذَٰلِكَ مِمَّآ أَوۡحَىٰٓ إِلَيۡكَ رَبُّكَ مِنَ ٱلۡحِكۡمَةِۗ وَلَا تَجۡعَلۡ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلۡقَىٰ فِي جَهَنَّمَ مَلُومٗا مَّدۡحُورًاdhālikaذلكذَٰلِكَThatmimmāممامِمَّآ(is) from whatawḥāأوحىأَوْحَىٰٓ(was) revealedilaykaإليكإِلَيْكَto yourabbukaربكرَبُّكَ(from) your Lordminaمنمِنَofl-ḥik'matiالحكمةٱلْحِكْمَةِthe wisdom.walāولاوَلَاAnd (do) nottajʿalتجعلتَجْعَلْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَotherfatul'qāفتلقىفَتُلْقَىٰlest you should be thrownfīفيفِىinjahannamaجهنمجَهَنَّمَHell,malūmanملومامَلُومًاblameworthy,madḥūranمدحورامَّدْحُورًاabandoned.This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.This is part of the wisdom that your Lord has revealed to you [O Prophet]. Do not set up any other god with Allah, or you will be thrown into Hell, blameworthy and rejected[36].That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected. |
| 40 | أَفَأَصۡفَىٰكُمۡ رَبُّكُم بِٱلۡبَنِينَ وَٱتَّخَذَ مِنَ ٱلۡمَلَٰٓئِكَةِ إِنَٰثًاۚ إِنَّكُمۡ لَتَقُولُونَ قَوۡلًا عَظِيمٗاafa-aṣfākumأفأصفاكمأَفَأَصْفَىٰكُمْThen has your Lord chosen (for) yourabbukumربكمرَبُّكُمThen has your Lord chosen (for) youbil-banīnaبالبنينبِٱلْبَنِينَsonswa-ittakhadhaواتخذوَٱتَّخَذَand He has takenminaمنمِنَfroml-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsināthanإناثاإِنَٰثًاdaughters?innakumإنكمإِنَّكُمْIndeed, youlataqūlūnaلتقولونلَتَقُولُونَsurely sayqawlanقولاقَوْلًاa wordʿaẓīmanعظيماعَظِيمًاgrave.Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word!Has your Lord favored you with sons and has taken for Himself angels as daughters[37]? You are indeed making a monstrous claim.Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying! |
| 41 | وَلَقَدۡ صَرَّفۡنَا فِي هَٰذَا ٱلۡقُرۡءَانِ لِيَذَّكَّرُواْ وَمَا يَزِيدُهُمۡ إِلَّا نُفُورٗاwalaqadولقدوَلَقَدْAnd verily,ṣarrafnāصرفناصَرَّفْنَاWe have explainedfīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِthe Quran,liyadhakkarūليذكروالِيَذَّكَّرُواْthat they may take heed,wamāوماوَمَاbut notyazīduhumيزيدهميَزِيدُهُمْit increases themillāإلاإِلَّاexceptnufūranنفورانُفُورًا(in) aversion.We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion.We have explained things in various ways in this Qur’an, so that they may take heed, but it only increases them in aversion[38].And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)! |
| 42 | قُل لَّوۡ كَانَ مَعَهُۥٓ ءَالِهَةٞ كَمَا يَقُولُونَ إِذٗا لَّٱبۡتَغَوۡاْ إِلَىٰ ذِي ٱلۡعَرۡشِ سَبِيلٗاqulقلقُلSay,lawلولَّوْ"Ifkānaكانكَانَ(there) weremaʿahuمعهمَعَهُۥٓwith Himālihatunآلهةءَالِهَةٌgodskamāكماكَمَاasyaqūlūnaيقولونيَقُولُونَthey say,idhanإذاإِذًاthenla-ib'taghawلابتغوالَّٱبْتَغَوْاْsurely they (would) have soughtilāإلىإِلَىٰtodhīذيذِى(the) Ownerl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronesabīlanسبيلاسَبِيلًاa way."Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.Say, “If there were other gods besides Him – as they claim – they would have surely sought a way to the Lord of the Throne[39].”Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."[747]Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne! |
| 43 | سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوّٗا كَبِيرٗاsub'ḥānahuسبحانهسُبْحَٰنَهُۥGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exalted is Heʿammāعماعَمَّاabove whatyaqūlūnaيقولونيَقُولُونَthey sayʿuluwwanعلواعُلُوًّا(by) heightkabīranكبيراكَبِيرًاgreat.Glorified is He, and High Exalted above what they say!Glorified and Highly Exalted is He far above what they claim!Exalted is He and high above what they say by great sublimity.Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)! |
| 44 | تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبۡعُ وَٱلۡأَرۡضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيۡءٍ إِلَّا يُسَبِّحُ بِحَمۡدِهِۦ وَلَٰكِن لَّا تَفۡقَهُونَ تَسۡبِيحَهُمۡۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗاtusabbiḥuتسبحتُسَبِّحُGlorifylahuلهلَهُ[to] Himl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe seven heavensl-sabʿuالسبعٱلسَّبْعُthe seven heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthwamanومنوَمَنand whateverfīhinnaفيهنفِيهِنَّ(is) in them.wa-inوإنوَإِنAnd (there is) notminمنمِّنanyshayinشيءشَىْءٍthingillāإلاإِلَّاexceptyusabbiḥuيسبحيُسَبِّحُglorifiesbiḥamdihiبحمدهبِحَمْدِهِۦHis Praise,walākinولكنوَلَٰكِنbutlāلالَّاnottafqahūnaتفقهونتَفْقَهُونَyou understandtasbīḥahumتسبيحهمتَسْبِيحَهُمْtheir glorification.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاEver-Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving."The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.The seven heavens and the earth, and all those in them glorify Him. There is not a single thing that does not glorify Him with His praise, but you do not understand their glorification. Indeed, He is Most Forbearing, All-Forgiving.The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing[748] and Forgiving.The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving! |
| 45 | وَإِذَا قَرَأۡتَ ٱلۡقُرۡءَانَ جَعَلۡنَا بَيۡنَكَ وَبَيۡنَ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ حِجَابٗا مَّسۡتُورٗاwa-idhāوإذاوَإِذَاAnd whenqarataقرأتقَرَأْتَyou recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,jaʿalnāجعلناجَعَلْنَاWe placebaynakaبينكبَيْنَكَbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterḥijābanحجاباحِجَابًاa barriermastūranمستورامَّسْتُورًاhidden.And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier;When you recite the Qur’an, We place between you and those who do not believe in the Hereafter an invisible barrier[40].And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.[749]When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible: |
| 46 | وَجَعَلۡنَا عَلَىٰ قُلُوبِهِمۡ أَكِنَّةً أَن يَفۡقَهُوهُ وَفِيٓ ءَاذَانِهِمۡ وَقۡرٗاۚ وَإِذَا ذَكَرۡتَ رَبَّكَ فِي ٱلۡقُرۡءَانِ وَحۡدَهُۥ وَلَّوۡاْ عَلَىٰٓ أَدۡبَٰرِهِمۡ نُفُورٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoverings,anأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-idhāوإذاوَإِذَاAnd whendhakartaذكرتذَكَرْتَyou mentionrabbakaربكرَبَّكَyour Lordfīفيفِىinl-qur'āniالقرآنٱلْقُرْءَانِthe QuranwaḥdahuوحدهوَحْدَهُۥAlone,wallawولواوَلَّوْاْthey turnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمْtheir backsnufūranنفورانُفُورًا(in) aversion.And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.We have placed covers on their hearts so that they do not understand it, and deafness in their ears[41]. When you mention your Lord alone in the Qur’an, they turn their backs in aversion.And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth). |
| 47 | نَّحۡنُ أَعۡلَمُ بِمَا يَسۡتَمِعُونَ بِهِۦٓ إِذۡ يَسۡتَمِعُونَ إِلَيۡكَ وَإِذۡ هُمۡ نَجۡوَىٰٓ إِذۡ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسۡحُورًاnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَا[of] whatyastamiʿūnaيستمعونيَسْتَمِعُونَthey listenbihiبهبِهِۦٓto [it]idhإذإِذْwhenyastamiʿūnaيستمعونيَسْتَمِعُونَthey listenilaykaإليكإِلَيْكَto you,wa-idhوإذوَإِذْand whenhumهمهُمْtheynajwāنجوىنَجْوَىٰٓ(are) in private conversation,idhإذإِذْwhenyaqūluيقوليَقُولُsayl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers,inإنإِن"Nottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاbutrajulanرجلارَجُلًاa manmasḥūranمسحورامَّسْحُورًاbewitched."We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched.We are well aware of what they wish to hear when they listen to you, and what they say when they converse in private, when the wrongdoers say, “You are not following but a bewitched man.”We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!" |
| 48 | ٱنظُرۡ كَيۡفَ ضَرَبُواْ لَكَ ٱلۡأَمۡثَالَ فَضَلُّواْ فَلَا يَسۡتَطِيعُونَ سَبِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowḍarabūضربواضَرَبُواْthey put forthlakaلكلَكَfor youl-amthālaالأمثالٱلْأَمْثَالَthe examples;faḍallūفضلوافَضَلُّواْbut they have gone astrayfalāفلافَلَاso notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey cansabīlanسبيلاسَبِيلًا(find) a way.See what similitudes they coin for thee, and thus are all astray, and cannot find a road!See how they call you names[42]! Thus they have gone astray and cannot find a way.Look how they strike for you comparisons;[750] but they have strayed, so they cannot [find] a way.See what similes they strike for thee: but they have gone astray, and never can they find a way. |
| 49 | وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقٗا جَدِيدٗاwaqālūوقالواوَقَالُوٓاْAnd they say,a-idhāأإذاأَءِذَا"Is it whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاboneswarufātanورفاتاوَرُفَٰتًاand crumbled particles,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely (be) resurrectedkhalqanخلقاخَلْقًا(as) a creationjadīdanجديداجَدِيدًاnew."And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation?They say, “What! When we are turned into bones and dust, will we really be resurrected as a new creation?”And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?" |
| 50 | ۞ قُلۡ كُونُواْ حِجَارَةً أَوۡ حَدِيدًاqulقلقُلْSay,kūnūكونواكُونُواْ"Beḥijāratanحجارةحِجَارَةًstonesawأوأَوْorḥadīdanحديداحَدِيدًاiron.Say: Be ye stones or ironSay, “Be you stones or iron[43],Say, "Be you stones or iron[751]Say: "(Nay!) be ye stones or iron, |
| 51 | أَوۡ خَلۡقٗا مِّمَّا يَكۡبُرُ فِي صُدُورِكُمۡۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمۡ أَوَّلَ مَرَّةٖۚ فَسَيُنۡغِضُونَ إِلَيۡكَ رُءُوسَهُمۡ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلۡ عَسَىٰٓ أَن يَكُونَ قَرِيبٗاawأوأَوْOrkhalqanخلقاخَلْقًاa creationmimmāممامِّمَّاof whatyakburuيكبريَكْبُرُ(is) greatfīفيفِىinṣudūrikumصدوركمصُدُورِكُمْyour breasts."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,manمنمَن"Whoyuʿīdunāيعيدنايُعِيدُنَاwill restore us?"quliقلقُلِSay,alladhīالذيٱلَّذِى"He Whofaṭarakumفطركمفَطَرَكُمْcreated youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime."fasayun'ghiḍūnaفسينغضونفَسَيُنْغِضُونَThen they will shakeilaykaإليكإِلَيْكَat youruūsahumرءوسهمرُءُوسَهُمْtheir headswayaqūlūnaويقولونوَيَقُولُونَand they say,matāمتىمَتَىٰ"When (will)huwaهوهُوَit (be)?"qulقلقُلْSay,ʿasāعسىعَسَىٰٓ"Perhapsanأنأَنthatyakūnaيكونيَكُونَ(it) will beqarībanقريباقَرِيبًاsoon."Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be? Say: It will perhaps be soon;or any other substance you think is harder[44] to bring back to life.” They will then say, “Who will bring us back [to life]?” Say, “The One Who created you the first time.” They will shake their heads[45] at you and say, “When will that be?” Say, “Perhaps it is soon.”Or [any] creation of that which is great[752] within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you[753] and say, "When is that?" Say, "Perhaps it will be soon -"Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon! |
| 52 | يَوۡمَ يَدۡعُوكُمۡ فَتَسۡتَجِيبُونَ بِحَمۡدِهِۦ وَتَظُنُّونَ إِن لَّبِثۡتُمۡ إِلَّا قَلِيلٗاyawmaيوميَوْمَ(On) the DayyadʿūkumيدعوكميَدْعُوكُمْHe will call youfatastajībūnaفتستجيبونفَتَسْتَجِيبُونَand you will respondbiḥamdihiبحمدهبِحَمْدِهِۦwith His Praise,wataẓunnūnaوتظنونوَتَظُنُّونَand you will think,inإنإِنnotlabith'tumلبثتملَّبِثْتُمْyou had remainedillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little (while).A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while.On the Day when He calls you, you will respond by praising Him, thinking that you had not stayed [on earth] except for a little while.On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little.""It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!" |
| 53 | وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحۡسَنُۚ إِنَّ ٱلشَّيۡطَٰنَ يَنزَغُ بَيۡنَهُمۡۚ إِنَّ ٱلشَّيۡطَٰنَ كَانَ لِلۡإِنسَٰنِ عَدُوّٗا مُّبِينٗاwaqulوقلوَقُلAnd sayliʿibādīلعباديلِّعِبَادِىto My slavesyaqūlūيقولوايَقُولُواْ(to) sayallatīالتيٱلَّتِىthathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanyanzaghuينزغيَنزَغُsows discordbaynahumبينهمبَيْنَهُمْbetween them.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaankānaكانكَانَislil'insāniللإنسانلِلْإِنسَٰنِto the manʿaduwwanعدواعَدُوًّاan enemymubīnanمبينامُّبِينًاclear.Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.Tell My slaves that they should say what is best[46], for Satan sows discord among them. Indeed, Satan is a sworn enemy to mankind.And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy. |
| 54 | رَّبُّكُمۡ أَعۡلَمُ بِكُمۡۖ إِن يَشَأۡ يَرۡحَمۡكُمۡ أَوۡ إِن يَشَأۡ يُعَذِّبۡكُمۡۚ وَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ وَكِيلٗاrabbukumربكمرَّبُّكُمْYour Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbikumبكمبِكُمْof you.inإنإِنIfyashaيشأيَشَأْHe wills,yarḥamkumيرحمكميَرْحَمْكُمْHe will have mercy on you;awأوأَوْorinإنإِنifyashaيشأيَشَأْHe willsyuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish you.wamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youʿalayhimعليهمعَلَيْهِمْover themwakīlanوكيلاوَكِيلًا(as) a guardian.Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.Your Lord knows you best: if He wills, He will have mercy on you; or if He wills, He will punish you. We have not sent you [O Prophet] to be in charge of them[47].Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them. |
| 55 | وَرَبُّكَ أَعۡلَمُ بِمَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَلَقَدۡ فَضَّلۡنَا بَعۡضَ ٱلنَّبِيِّـۧنَ عَلَىٰ بَعۡضٖۖ وَءَاتَيۡنَا دَاوُۥدَ زَبُورٗاwarabbukaوربكوَرَبُّكَAnd your Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof whoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.walaqadولقدوَلَقَدْAnd verilyfaḍḍalnāفضلنافَضَّلْنَاWe have preferredbaʿḍaبعضبَعْضَsomel-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophetsʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothers.waātaynāوآتيناوَءَاتَيْنَاAnd We gavedāwūdaداووددَاوُۥدَDawoodzabūranزبورازَبُورًاZaboor.And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.Your Lord knows best all those in the heavens and on earth[48]. We have surely favored some prophets over others, and We gave David the Psalms[49].And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms. |
| 56 | قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِهِۦ فَلَا يَمۡلِكُونَ كَشۡفَ ٱلضُّرِّ عَنكُمۡ وَلَا تَحۡوِيلًاquliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمyou claimedminمنمِّنbesides Him,dūnihiدونهدُونِهِۦbesides Him,falāفلافَلَا[then] notyamlikūnaيملكونيَمْلِكُونَthey have powerkashfaكشفكَشْفَ(to) removel-ḍuriالضرٱلضُّرِّthe misfortunesʿankumعنكمعَنكُمْfrom youwalāولاوَلَاand nottaḥwīlanتحويلاتَحْوِيلًا(to) transfer (it)."Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.Say, “Call upon those whom you claimed [to be gods] besides Him; they have no power to remove harm or avert it from you.”Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them." |
| 57 | أُوْلَٰٓئِكَ ٱلَّذِينَ يَدۡعُونَ يَبۡتَغُونَ إِلَىٰ رَبِّهِمُ ٱلۡوَسِيلَةَ أَيُّهُمۡ أَقۡرَبُ وَيَرۡجُونَ رَحۡمَتَهُۥ وَيَخَافُونَ عَذَابَهُۥٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحۡذُورٗاulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَwhomyadʿūnaيدعونيَدْعُونَthey call,yabtaghūnaيبتغونيَبْتَغُونَseekilāإلىإِلَىٰtorabbihimuربهمرَبِّهِمُtheir Lordl-wasīlataالوسيلةٱلْوَسِيلَةَthe means of access,ayyuhumأيهمأَيُّهُمْwhich of themaqrabuأقربأَقْرَبُ(is) nearest,wayarjūnaويرجونوَيَرْجُونَand they hoperaḥmatahuرحمتهرَحْمَتَهُۥ(for) His mercywayakhāfūnaويخافونوَيَخَافُونَand fearʿadhābahuعذابهعَذَابَهُۥٓHis punishment.innaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbikaربكرَبِّكَ(of) your Lordkānaكانكَانَismaḥdhūranمحذورامَحْذُورًا(ever) feared.Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.Those whom they call upon seek means of nearness to their Lord, each trying to become closer, hoping for His Mercy and fearing His punishment[50]. Indeed, the punishment of your Lord is fearsome.Those whom they invoke[754] seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. |
| 58 | وَإِن مِّن قَرۡيَةٍ إِلَّا نَحۡنُ مُهۡلِكُوهَا قَبۡلَ يَوۡمِ ٱلۡقِيَٰمَةِ أَوۡ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗاwa-inوإنوَإِنAnd notminمنمِّن(is) anyqaryatinقريةقَرْيَةٍtownillāإلاإِلَّاbutnaḥnuنحننَحْنُWemuh'likūhāمهلكوهامُهْلِكُوهَا(will) destroy itqablaقبلقَبْلَbeforeyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionawأوأَوْormuʿadhibūhāمعذبوهامُعَذِّبُوهَاpunish itʿadhābanعذاباعَذَابًاwith a punishmentshadīdanشديداشَدِيدًاsevere.kānaكانكَانَThat isdhālikaذلكذَٰلِكَThat isfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookmasṭūranمسطورامَسْطُورًاwritten.There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).There is no [disbelieving] town except that We will destroy it before the Day of Resurrection or punish it severely[51]. This is written in the Record[52].And there is no city but that We will destroy it[755] before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register[756] inscribed.There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record. |
| 59 | وَمَا مَنَعَنَآ أَن نُّرۡسِلَ بِٱلۡأٓيَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلۡأَوَّلُونَۚ وَءَاتَيۡنَا ثَمُودَ ٱلنَّاقَةَ مُبۡصِرَةٗ فَظَلَمُواْ بِهَاۚ وَمَا نُرۡسِلُ بِٱلۡأٓيَٰتِ إِلَّا تَخۡوِيفٗاwamāوماوَمَاAnd notmanaʿanāمنعنامَنَعَنَآstopped Usanأنأَنthatnur'silaنرسلنُّرْسِلَWe sendbil-āyātiبالآياتبِٱلْءَايَٰتِthe Signsillāإلاإِلَّآexceptanأنأَنthatkadhabaكذبكَذَّبَdeniedbihāبهابِهَاtheml-awalūnaالأولونٱلْأَوَّلُونَthe former (people)waātaynāوآتيناوَءَاتَيْنَاAnd We gavethamūdaثمودثَمُودَThamudl-nāqataالناقةٱلنَّاقَةَthe she-camelmub'ṣiratanمبصرةمُبْصِرَةً(as) a visible sign,faẓalamūفظلموافَظَلَمُواْbut they wrongedbihāبهابِهَاher.wamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendbil-āyātiبالآياتبِٱلْءَايَٰتِthe Signsillāإلاإِلَّاexcepttakhwīfanتخويفاتَخْوِيفًا(as) a warning.Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent save to warn.Nothing prevents Us from sending signs except that the earlier people denied them[53]. We gave Thamūd the she-camel as a clear sign, but they wrongfully rejected her[54]. We do not send signs except as a warning.And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil). |
| 60 | وَإِذۡ قُلۡنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِۚ وَمَا جَعَلۡنَا ٱلرُّءۡيَا ٱلَّتِيٓ أَرَيۡنَٰكَ إِلَّا فِتۡنَةٗ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلۡمَلۡعُونَةَ فِي ٱلۡقُرۡءَانِۚ وَنُخَوِّفُهُمۡ فَمَا يَزِيدُهُمۡ إِلَّا طُغۡيَٰنٗا كَبِيرٗاwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlakaلكلَكَto you,innaإنإِنَّ"Indeed,rabbakaربكرَبَّكَyour Lordaḥāṭaأحاطأَحَاطَhas encompassedbil-nāsiبالناسبِٱلنَّاسِthe mankind."wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-ru'yāالرؤياٱلرُّءْيَاthe visionallatīالتيٱلَّتِىٓwhicharaynākaأريناكأَرَيْنَٰكَWe showed youillāإلاإِلَّاexceptfit'natanفتنةفِتْنَةً(as) a triallilnnāsiللناسلِّلنَّاسِfor mankind,wal-shajarataوالشجرةوَٱلشَّجَرَةَand the treel-malʿūnataالملعونةٱلْمَلْعُونَةَthe accursedfīفيفِىinl-qur'āniالقرآنٱلْقُرْءَانِthe Quran.wanukhawwifuhumونخوفهموَنُخَوِّفُهُمْAnd We threaten themfamāفمافَمَاbut notyazīduhumيزيدهميَزِيدُهُمْit increases themillāإلاإِلَّاexceptṭugh'yānanطغياناطُغْيَٰنًا(in) transgressionkabīranكبيراكَبِيرًاgreat.And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety.And [remember, O Prophet] when We told you, “Your Lord encompasses all people [with His knowledge and might][55].” We did not make the sight which We showed you[56] except as a test for people, as well as the cursed tree [mentioned] in the Qur’an. We keep threatening them, yet it only increases them to greater transgression.And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."[757] And We did not make the sight which We showed you[758] except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression! |
| 61 | وَإِذۡ قُلۡنَا لِلۡمَلَٰٓئِكَةِ ٱسۡجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ قَالَ ءَأَسۡجُدُ لِمَنۡ خَلَقۡتَ طِينٗاwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam."fasajadūفسجدوافَسَجَدُوٓاْSo they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.qālaقالقَالَHe said,a-asjuduأأسجدءَأَسْجُدُ"Shall I prostratelimanلمنلِمَنْto (one) whomkhalaqtaخلقتخَلَقْتَYou createdṭīnanطيناطِينًا(from) clay?"And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?And [remember] when We said to the angels, “Prostrate to Adam;” they all prostrated except Iblīs, who said, “Should I prostrate to whom You created from clay?”And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.[759] He said, "Should I prostrate to one You created from clay?"Behold! We said to the angels: "Bow down unto Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom Thou didst create from clay?" |
| 62 | قَالَ أَرَءَيۡتَكَ هَٰذَا ٱلَّذِي كَرَّمۡتَ عَلَيَّ لَئِنۡ أَخَّرۡتَنِ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ لَأَحۡتَنِكَنَّ ذُرِّيَّتَهُۥٓ إِلَّا قَلِيلٗاqālaقالقَالَHe said,ara-aytakaأرأيتكأَرَءَيْتَكَ"Do You seehādhāهذاهَٰذَاthisalladhīالذيٱلَّذِىwhomkarramtaكرمتكَرَّمْتَYou have honored,ʿalayyaعليعَلَىَّabove me?la-inلئنلَئِنْIfakhartaniأخرتنأَخَّرْتَنِYou give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,la-aḥtanikannaلأحتنكنلَأَحْتَنِكَنَّI will surely destroydhurriyyatahuذريتهذُرِّيَّتَهُۥٓhis offspringillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few."He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.He added, “Do You see this one whom You have honored above me? If you give me respite until the Day of Resurrection, I will surely overpower his offspring, except for a few[57].”[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy[760] his descendants, except for a few."He said: "Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway - all but a few!" |
| 63 | قَالَ ٱذۡهَبۡ فَمَن تَبِعَكَ مِنۡهُمۡ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمۡ جَزَآءٗ مَّوۡفُورٗاqālaقالقَالَHe said,idh'habاذهبٱذْهَبْ"Go,famanفمنفَمَنand whoevertabiʿakaتبعكتَبِعَكَfollows youmin'humمنهممِنْهُمْamong themfa-innaفإنفَإِنَّthen indeed,jahannamaجهنمجَهَنَّمَHelljazāukumجزاؤكمجَزَآؤُكُمْ(is) your recompense -jazāanجزاءجَزَآءًa recompensemawfūranموفورامَّوْفُورًاample.He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment.Allah said, “Be gone[58]! Whoever among them follows you, Hell will be an ample recompense for you all.[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.(Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense. |
| 64 | وَٱسۡتَفۡزِزۡ مَنِ ٱسۡتَطَعۡتَ مِنۡهُم بِصَوۡتِكَ وَأَجۡلِبۡ عَلَيۡهِم بِخَيۡلِكَ وَرَجِلِكَ وَشَارِكۡهُمۡ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِ وَعِدۡهُمۡۚ وَمَا يَعِدُهُمُ ٱلشَّيۡطَٰنُ إِلَّا غُرُورًاwa-is'tafzizواستفززوَٱسْتَفْزِزْAnd incitemaniمنمَنِwhoeveris'taṭaʿtaاستطعتٱسْتَطَعْتَyou canmin'humمنهممِنْهُمamong thembiṣawtikaبصوتكبِصَوْتِكَwith your voice,wa-ajlibوأجلبوَأَجْلِبْand assaultʿalayhimعليهمعَلَيْهِم[on] thembikhaylikaبخيلكبِخَيْلِكَwith your cavalrywarajilikaورجلكوَرَجِلِكَand infantrywashārik'humوشاركهموَشَارِكْهُمْand be a partnerfīفيفِىinl-amwāliالأموالٱلْأَمْوَٰلِthe wealthwal-awlādiوالأولادوَٱلْأَوْلَٰدِand the children,waʿid'humوعدهموَعِدْهُمْand promise them."wamāوماوَمَاAnd notyaʿiduhumuيعدهميَعِدُهُمُpromises theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.Entice with your voice whoever of them you can; mobilize against them your cavalry and infantry; manipulate them in their wealth[59] and children[60], and make promises to them.” But Satan does not promise them except delusion[61].And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion."Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit. |
| 65 | إِنَّ عِبَادِي لَيۡسَ لَكَ عَلَيۡهِمۡ سُلۡطَٰنٞۚ وَكَفَىٰ بِرَبِّكَ وَكِيلٗاinnaإنإِنَّ"Indeed,ʿibādīعباديعِبَادِىMy slaveslaysaليسلَيْسَnotlakaلكلَكَfor youʿalayhimعليهمعَلَيْهِمْover themsul'ṭānunسلطانسُلْطَٰنٌany authority.wakafāوكفىوَكَفَىٰAnd sufficientbirabbikaبربكبِرَبِّكَ(is) your Lordwakīlanوكيلاوَكِيلًا(as) a Guardian."Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian.“You will have no authority over My slaves.” And sufficient is your Lord as a Guardian.Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.[761]"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs. |
| 66 | رَّبُّكُمُ ٱلَّذِي يُزۡجِي لَكُمُ ٱلۡفُلۡكَ فِي ٱلۡبَحۡرِ لِتَبۡتَغُواْ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ كَانَ بِكُمۡ رَحِيمٗاrabbukumuربكمرَّبُّكُمُYour Lordalladhīالذيٱلَّذِى(is) the One Whoyuz'jīيزجييُزْجِىdriveslakumuلكملَكُمُfor youl-ful'kaالفلكٱلْفُلْكَthe shipfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,litabtaghūلتبتغوالِتَبْتَغُواْthat you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُۥIndeed, Hekānaكانكَانَisbikumبكمبِكُمْto youraḥīmanرحيمارَحِيمًاEver Merciful.(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.It is your Lord Who makes the ships sail for you through the sea, so that you may seek of His bounty. Indeed, He is ever Merciful to you.It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful. |
| 67 | وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلۡبَحۡرِ ضَلَّ مَن تَدۡعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا نَجَّىٰكُمۡ إِلَى ٱلۡبَرِّ أَعۡرَضۡتُمۡۚ وَكَانَ ٱلۡإِنسَٰنُ كَفُورًاwa-idhāوإذاوَإِذَاAnd whenmassakumuمسكممَسَّكُمُtouches youl-ḍuruالضرٱلضُّرُّthe hardshipfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,ḍallaضلضَلَّlostmanمنمَن(are) whotadʿūnaتدعونتَدْعُونَyou callillāإلاإِلَّآexceptiyyāhuإياهإِيَّاهُHim Alone.falammāفلمافَلَمَّاBut whennajjākumنجاكمنَجَّىٰكُمْHe delivers youilāإلىإِلَىtol-bariالبرٱلْبَرِّthe landaʿraḍtumأعرضتمأَعْرَضْتُمْyou turn away.wakānaوكانوَكَانَAnd isl-insānuالإنسانٱلْإِنسَٰنُmankafūranكفوراكَفُورًاungrateful.And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.When hardship strikes you at sea, you forget all those whom you invoke besides Him[62]. Then when He brings you safe to the land, you turn away. Mankind is ever ungrateful.And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man! |
| 68 | أَفَأَمِنتُمۡ أَن يَخۡسِفَ بِكُمۡ جَانِبَ ٱلۡبَرِّ أَوۡ يُرۡسِلَ عَلَيۡكُمۡ حَاصِبٗا ثُمَّ لَا تَجِدُواْ لَكُمۡ وَكِيلًاafa-amintumأفأمنتمأَفَأَمِنتُمْDo you then feel secureanأنأَنthat (not)yakhsifaيخسفيَخْسِفَHe will cause to swallowbikumبكمبِكُمْyou,jānibaجانبجَانِبَsidel-bariالبرٱلْبَرِّ(of) the landawأوأَوْoryur'silaيرسليُرْسِلَsendʿalaykumعليكمعَلَيْكُمْagainst youḥāṣibanحاصباحَاصِبًاa storm of stones?thummaثمثُمَّThenlāلالَاnottajidūتجدواتَجِدُواْyou will findlakumلكملَكُمْfor youwakīlanوكيلاوَكِيلًاa guardian?Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector?Do you feel secure that He will not make some part of the land swallow you up, or send against you a storm of stones? Thereupon you will find none to protect you.Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you? |
| 69 | أَمۡ أَمِنتُمۡ أَن يُعِيدَكُمۡ فِيهِ تَارَةً أُخۡرَىٰ فَيُرۡسِلَ عَلَيۡكُمۡ قَاصِفٗا مِّنَ ٱلرِّيحِ فَيُغۡرِقَكُم بِمَا كَفَرۡتُمۡ ثُمَّ لَا تَجِدُواْ لَكُمۡ عَلَيۡنَا بِهِۦ تَبِيعٗاamأمأَمْOramintumأمنتمأَمِنتُمْdo you feel secureanأنأَنthat (not)yuʿīdakumيعيدكميُعِيدَكُمْHe will send you backfīhiفيهفِيهِinto ittāratanتارةتَارَةًanother time,ukh'rāأخرىأُخْرَىٰanother time,fayur'silaفيرسلفَيُرْسِلَand sendʿalaykumعليكمعَلَيْكُمْupon youqāṣifanقاصفاقَاصِفًاa hurricaneminaمنمِّنَofl-rīḥiالريحٱلرِّيحِthe wind,fayugh'riqakumفيغرقكمفَيُغْرِقَكُمand drown youbimāبمابِمَاbecausekafartumكفرتمكَفَرْتُمْyou disbelieved?thummaثمثُمَّThenlāلالَاnottajidūتجدواتَجِدُواْyou will findlakumلكملَكُمْfor youʿalaynāعليناعَلَيْنَاagainst Usbihiبهبِهِۦthereintabīʿanتبيعاتَبِيعًاan avenger?Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us?Or do you feel secure that He will not send you back [to sea] once again, and send upon you a violent storm to drown you on account of your disbelief? Thereupon you will find none to help you against Us[63].Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?[762] Then you would not find for yourselves against Us an avenger.[763]Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us? |
| 70 | ۞ وَلَقَدۡ كَرَّمۡنَا بَنِيٓ ءَادَمَ وَحَمَلۡنَٰهُمۡ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ وَرَزَقۡنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلۡنَٰهُمۡ عَلَىٰ كَثِيرٖ مِّمَّنۡ خَلَقۡنَا تَفۡضِيلٗاwalaqadولقدوَلَقَدْAnd certainly,karramnāكرمناكَرَّمْنَاWe have honoredbanīبنيبَنِىٓ(the) children of Adamādamaآدمءَادَمَ(the) children of Adamwaḥamalnāhumوحملناهموَحَمَلْنَٰهُمْand We carried themfīفيفِىonl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the sea,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We have provided themminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswafaḍḍalnāhumوفضلناهموَفَضَّلْنَٰهُمْand We preferred themʿalāعلىعَلَىٰoverkathīrinكثيركَثِيرٍmanymimmanممنمِّمَّنْof those whomkhalaqnāخلقناخَلَقْنَاWe have createdtafḍīlanتفضيلاتَفْضِيلًا(with) preference.Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.We have honored the children of Adam, carried them on land and sea, provided for them good things[64] and favored them above many of those whom We have created.And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation. |
| 71 | يَوۡمَ نَدۡعُواْ كُلَّ أُنَاسِۭ بِإِمَٰمِهِمۡۖ فَمَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَأُوْلَٰٓئِكَ يَقۡرَءُونَ كِتَٰبَهُمۡ وَلَا يُظۡلَمُونَ فَتِيلٗاyawmaيوميَوْمَ(The) DaynadʿūندعونَدْعُواْWe will callkullaكلكُلَّallunāsinأناسأُنَاسٍۭhuman beingsbi-imāmihimبإمامهمبِإِمَٰمِهِمْwith their record,famanفمنفَمَنْthen whoeverūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right hand,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyaqraūnaيقرءونيَقْرَءُونَwill readkitābahumكتابهمكِتَٰبَهُمْtheir records,walāولاوَلَاand notyuẓ'lamūnaيظلمونيُظْلَمُونَthey will be wrongedfatīlanفتيلافَتِيلًا(even as much as) a hair on a date seed.On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred.On the Day when We will summon every community with its leader[65]. Those who are given their record in their right hand will read their record [happily]; they will not be wronged even as much as the thread of a date stone.[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].[764] Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least. |
| 72 | وَمَن كَانَ فِي هَٰذِهِۦٓ أَعۡمَىٰ فَهُوَ فِي ٱلۡأٓخِرَةِ أَعۡمَىٰ وَأَضَلُّ سَبِيلٗاwamanومنوَمَنAnd whoeverkānaكانكَانَisfīفيفِىinhādhihiهذههَٰذِهِۦٓthis (world)aʿmāأعمىأَعْمَىٰblind,fahuwaفهوفَهُوَthen hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafteraʿmāأعمىأَعْمَىٰ(will be) blind,wa-aḍalluوأضلوَأَضَلُّand more astraysabīlanسبيلاسَبِيلًا(from the) path.Whoso is blind here will be blind in the Hereafter, and yet further from the road.But whoever was blind [from the truth][66] in this life will be even blinder in the Hereafter and further astray from the right way.And whoever is blind[765] in this [life] will be blind in the Hereafter and more astray in way.But those who were blind in this world, will be blind in the hereafter, and most astray from the Path. |
| 73 | وَإِن كَادُواْ لَيَفۡتِنُونَكَ عَنِ ٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ لِتَفۡتَرِيَ عَلَيۡنَا غَيۡرَهُۥۖ وَإِذٗا لَّٱتَّخَذُوكَ خَلِيلٗاwa-inوإنوَإِنAnd indeed,kādūكادواكَادُواْthey were about (to)layaftinūnakaليفتنونكلَيَفْتِنُونَكَtempt you awayʿaniعنعَنِfromalladhīالذيٱلَّذِىٓthat whichawḥaynāأوحيناأَوْحَيْنَآWe revealed,ilaykaإليكإِلَيْكَto youlitaftariyaلتفتريلِتَفْتَرِىَthat you inventʿalaynāعليناعَلَيْنَاabout Usghayrahuغيرهغَيْرَهُۥother (than) it.wa-idhanوإذاوَإِذًاAnd thenla-ittakhadhūkaلاتخذوكلَّٱتَّخَذُوكَsurely they would take youkhalīlanخليلاخَلِيلًا(as) a friend.And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.They were about to tempt you away from what We have revealed to you [O Prophet] so that you would fabricate something else and attribute it to Us; then they would have surely taken you as a close friend.And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend! |
| 74 | وَلَوۡلَآ أَن ثَبَّتۡنَٰكَ لَقَدۡ كِدتَّ تَرۡكَنُ إِلَيۡهِمۡ شَيۡـٔٗا قَلِيلًاwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]thabbatnākaثبتناكثَبَّتْنَٰكَWe (had) strengthened you,laqadلقدلَقَدْcertainly,kidttaكدتكِدتَّyou almosttarkanuتركنتَرْكَنُ(would) have inclinedilayhimإليهمإِلَيْهِمْto themshayanشيئاشَيْـًٔا(in) somethingqalīlanقليلاقَلِيلًاa little.And if We had not made thee wholly firm thou mightest almost have inclined unto them a little.Had We not made you stand firm, you would nearly have inclined to them a little.And if We had not strengthened you, you would have almost inclined to them a little.And had We not given thee strength, thou wouldst nearly have inclined to them a little. |
| 75 | إِذٗا لَّأَذَقۡنَٰكَ ضِعۡفَ ٱلۡحَيَوٰةِ وَضِعۡفَ ٱلۡمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيۡنَا نَصِيرٗاidhanإذاإِذًاThenla-adhaqnākaلأذقناكلَّأَذَقْنَٰكَWe (would) have made you tasteḍiʿ'faضعفضِعْفَdoublel-ḥayatiالحياةٱلْحَيَوٰةِ(in) the life,waḍiʿ'faوضعفوَضِعْفَand doublel-mamātiالمماتٱلْمَمَاتِ(after) the death.thummaثمثُمَّThenlāلالَاnottajiduتجدتَجِدُyou (would) have foundlakaلكلَكَfor youʿalaynāعليناعَلَيْنَاagainst Usnaṣīranنصيرانَصِيرًاany helper.Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.In that case, We would have made you taste double punishment, both in this life and after death. Thereupon you would have found no helper against Us.Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us! |
| 76 | وَإِن كَادُواْ لَيَسۡتَفِزُّونَكَ مِنَ ٱلۡأَرۡضِ لِيُخۡرِجُوكَ مِنۡهَاۖ وَإِذٗا لَّا يَلۡبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلٗاwa-inوإنوَإِنAnd indeed,kādūكادواكَادُواْthey were aboutlayastafizzūnakaليستفزونكلَيَسْتَفِزُّونَكَ(to) scare youminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe land,liyukh'rijūkaليخرجوكلِيُخْرِجُوكَthat they evict youmin'hāمنهامِنْهَاfrom it.wa-idhanوإذاوَإِذًاBut thenlāلالَّاnotyalbathūnaيلبثونيَلْبَثُونَthey (would) have stayedkhilāfakaخلافكخِلَٰفَكَafter youillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee.They were about to provoke you so as to drive you out of the land [of Makkah], but then they would not have remained after you, except for a little while[67].And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.[766]Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while. |
| 77 | سُنَّةَ مَن قَدۡ أَرۡسَلۡنَا قَبۡلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحۡوِيلًاsunnataسنةسُنَّةَ(Such is Our) Waymanمنمَن(for) whomqadقدقَدْ[verily]arsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youminمنمِنofrusulināرسلنارُّسُلِنَاOur Messengers.walāولاوَلَاAnd nottajiduتجدتَجِدُyou will findlisunnatināلسنتنالِسُنَّتِنَا(in) Our waytaḥwīlanتحويلاتَحْوِيلًاany alteration.(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.Such was Our way with the messengers We sent before you, and you will find no change in Our way.[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.(This was Our) way with the messengers We sent before thee: thou wilt find no change in Our ways. |
| 78 | أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمۡسِ إِلَىٰ غَسَقِ ٱلَّيۡلِ وَقُرۡءَانَ ٱلۡفَجۡرِۖ إِنَّ قُرۡءَانَ ٱلۡفَجۡرِ كَانَ مَشۡهُودٗاaqimiأقمأَقِمِEstablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,lidulūkiلدلوكلِدُلُوكِat the declinel-shamsiالشمسٱلشَّمْسِ(of) the sunilāإلىإِلَىٰtillghasaqiغسقغَسَقِ(the) darknessal-layliالليلٱلَّيْلِ(of) the nightwaqur'ānaوقرآنوَقُرْءَانَand Quranl-fajriالفجرٱلْفَجْرِat dawn,innaإنإِنَّindeed,qur'ānaقرآنقُرْءَانَthe Quranl-fajriالفجرٱلْفَجْرِ(at) the dawnkānaكانكَانَismashhūdanمشهودامَشْهُودًاever witnessed.Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.Establish prayer at the decline of the sun until the darkness of the night, and the recitation of dawn [prayer][68], for the recitation of dawn is ever witnessed [by the angels][69].Establish prayer at the decline of the sun [from its meridian] until the darkness of the night[767] and [also] the Qur’ān [i.e., recitation] of dawn.[768] Indeed, the recitation of dawn is ever witnessed.Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony. |
| 79 | وَمِنَ ٱلَّيۡلِ فَتَهَجَّدۡ بِهِۦ نَافِلَةٗ لَّكَ عَسَىٰٓ أَن يَبۡعَثَكَ رَبُّكَ مَقَامٗا مَّحۡمُودٗاwaminaومنوَمِنَAnd fromal-layliالليلٱلَّيْلِthe nightfatahajjadفتهجدفَتَهَجَّدْarise from sleep for prayerbihiبهبِهِۦwith itnāfilatanنافلةنَافِلَةً(as) additionallakaلكلَّكَfor you;ʿasāعسىعَسَىٰٓit may beanأنأَنthatyabʿathakaيبعثكيَبْعَثَكَwill raise yourabbukaربكرَبُّكَyour Lordmaqāmanمقامامَقَامًا(to) a stationmaḥmūdanمحمودامَّحْمُودًاpraiseworthy.And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.And wake up during the night and pray, as an additional prayer for you [O Prophet], so your Lord may raise you to a praised status[70].And from [part of] the night, pray[769] with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that[770] your Lord will resurrect you to a praised station.[771]And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory! |
| 80 | وَقُل رَّبِّ أَدۡخِلۡنِي مُدۡخَلَ صِدۡقٖ وَأَخۡرِجۡنِي مُخۡرَجَ صِدۡقٖ وَٱجۡعَل لِّي مِن لَّدُنكَ سُلۡطَٰنٗا نَّصِيرٗاwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!adkhil'nīأدخلنيأَدْخِلْنِىCause me to entermud'khalaمدخلمُدْخَلَan entranceṣid'qinصدقصِدْقٍsound,wa-akhrij'nīوأخرجنيوَأَخْرِجْنِىand cause me to exitmukh'rajaمخرجمُخْرَجَan exitṣid'qinصدقصِدْقٍsoundwa-ij'ʿalواجعلوَٱجْعَلand makelīليلِّىfor meminمنمِنfromladunkaلدنكلَّدُنكَnear Yousul'ṭānanسلطاناسُلْطَٰنًاan authoritynaṣīranنصيرانَّصِيرًاhelping."And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.And say, “My Lord, make me enter an honorable entrance[71] and make me exit an honorable exit[72], and grant me from Yourself a supporting authority.”And say, "My Lord, cause me to enter a sound entrance[772] and to exit a sound exit[773] and grant me from Yourself a supporting authority."Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)." |
| 81 | وَقُلۡ جَآءَ ٱلۡحَقُّ وَزَهَقَ ٱلۡبَٰطِلُۚ إِنَّ ٱلۡبَٰطِلَ كَانَ زَهُوقٗاwaqulوقلوَقُلْAnd say,jāaجاءجَآءَ"Has comel-ḥaquالحقٱلْحَقُّthe truthwazahaqaوزهقوَزَهَقَand perishedl-bāṭiluالباطلٱلْبَٰطِلُthe falsehood.innaإنإِنَّIndeed,l-bāṭilaالباطلٱلْبَٰطِلَthe falsehoodkānaكانكَانَiszahūqanزهوقازَهُوقًا(bound) to perish."And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.And say, “The truth has come and falsehood has perished. Indeed, falsehood is bound to perish[73].”And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."And say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish." |
| 82 | وَنُنَزِّلُ مِنَ ٱلۡقُرۡءَانِ مَا هُوَ شِفَآءٞ وَرَحۡمَةٞ لِّلۡمُؤۡمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارٗاwanunazziluوننزلوَنُنَزِّلُAnd We revealminaمنمِنَfroml-qur'āniالقرآنٱلْقُرْءَانِthe Quranmāمامَاthathuwaهوهُوَitshifāonشفاءشِفَآءٌ(is) a healingwaraḥmatunورحمةوَرَحْمَةٌand a mercylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers,walāولاوَلَاbut notyazīduيزيديَزِيدُit increasesl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin.We send down the Qur’an as a healing and mercy[74] for the believers, but it does not increase the wrongdoers except in loss.And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss. |
| 83 | وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسٗاwa-idhāوإذاوَإِذَآAnd whenanʿamnāأنعمناأَنْعَمْنَاWe bestow favorʿalāعلىعَلَىonl-insāniالإنسانٱلْإِنسَٰنِmanaʿraḍaأعرضأَعْرَضَhe turns awaywanaāونأىوَنَـَٔاand becomes remotebijānibihiبجانبهبِجَانِبِهِۦon his side.wa-idhāوإذاوَإِذَاAnd whenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evilkānaكانكَانَhe isyaūsanيئوسايَـُٔوسًا(in) despair.And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.When We bestow favor upon man, he turns away and distances himself, but when evil befalls him, he is in utter despair.And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair! |
| 84 | قُلۡ كُلّٞ يَعۡمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمۡ أَعۡلَمُ بِمَنۡ هُوَ أَهۡدَىٰ سَبِيلٗاqulقلقُلْSay,kullunكلكُلٌّ"Eachyaʿmaluيعمليَعْمَلُworksʿalāعلىعَلَىٰonshākilatihiشاكلتهشَاكِلَتِهِۦhis manner,farabbukumفربكمفَرَبُّكُمْbut your Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنْof whohuwaهوهُوَ[he]ahdāأهدىأَهْدَىٰ(is) best guidedsabīlanسبيلاسَبِيلًا(in) way."Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right.Say, “Everyone acts in his own way[75], but your Lord knows best whose way is best guided.”Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."Say: "Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Way." |
| 85 | وَيَسۡـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنۡ أَمۡرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلۡعِلۡمِ إِلَّا قَلِيلٗاwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِconcerningl-rūḥiالروحٱلرُّوحِthe soul.quliقلقُلِSay,l-rūḥuالروحٱلرُّوحُ"The soulminمنمِنْ(is) ofamriأمرأَمْرِ(the) affairrabbīربيرَبِّى(of) my Lord.wamāوماوَمَآAnd notūtītumأوتيتمأُوتِيتُمyou have been givenminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgeillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little."They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.They ask you [O Prophet] about the spirit[76]. Say, “The soul is only known to my Lord, and you have not been given knowledge except a little.”And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)" |
| 86 | وَلَئِن شِئۡنَا لَنَذۡهَبَنَّ بِٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيۡنَا وَكِيلًاwala-inولئنوَلَئِنAnd ifshi'nāشئناشِئْنَاWe willed,lanadhhabannaلنذهبنلَنَذْهَبَنَّWe (would) have surely taken awaybi-alladhīبالذيبِٱلَّذِىٓthat whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto you.thummaثمثُمَّThenlāلالَاnottajiduتجدتَجِدُyou would findlakaلكلَكَfor youbihiبهبِهِۦconcerning itʿalaynāعليناعَلَيْنَاagainst Uswakīlanوكيلاوَكِيلًاany advocate,And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof.If We willed, We could surely take away what We have revealed to you, then you would find no guardian to plead its return from Us;And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.If it were Our Will, We could take away that which We have sent thee by inspiration: then wouldst thou find none to plead thy affair in that matter as against Us,- |
| 87 | إِلَّا رَحۡمَةٗ مِّن رَّبِّكَۚ إِنَّ فَضۡلَهُۥ كَانَ عَلَيۡكَ كَبِيرٗاillāإلاإِلَّاExceptraḥmatanرحمةرَحْمَةًa mercyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.innaإنإِنَّIndeed,faḍlahuفضلهفَضْلَهُۥHis Bountykānaكانكَانَisʿalaykaعليكعَلَيْكَupon youkabīranكبيراكَبِيرًاgreat.(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great.nevertheless it is a mercy from your Lord[77], for His favor to you is truly great.Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.Except for Mercy from thy Lord: for his bounty is to thee (indeed) great. |
| 88 | قُل لَّئِنِ ٱجۡتَمَعَتِ ٱلۡإِنسُ وَٱلۡجِنُّ عَلَىٰٓ أَن يَأۡتُواْ بِمِثۡلِ هَٰذَا ٱلۡقُرۡءَانِ لَا يَأۡتُونَ بِمِثۡلِهِۦ وَلَوۡ كَانَ بَعۡضُهُمۡ لِبَعۡضٖ ظَهِيرٗاqulقلقُلSay,la-iniلئنلَّئِنِ"Ifij'tamaʿatiاجتمعتٱجْتَمَعَتِgatheredl-insuالإنسٱلْإِنسُthe mankindwal-jinuوالجنوَٱلْجِنُّand the jinnʿalāعلىعَلَىٰٓtoanأنأَن[that]yatūيأتوايَأْتُواْbringbimith'liبمثلبِمِثْلِthe likehādhāهذاهَٰذَا(of) thisl-qur'āniالقرآنٱلْقُرْءَانِQuran,lāلالَاnotyatūnaيأتونيَأْتُونَthey (could) bringbimith'lihiبمثلهبِمِثْلِهِۦthe like of it,walawولووَلَوْeven ifkānaكانكَانَwerebaʿḍuhumبعضهمبَعْضُهُمْsome of themlibaʿḍinلبعضلِبَعْضٍto some othersẓahīranظهيراظَهِيرًاassistants."Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another.Say, “If all humans and jinn were to come together to produce something similar to this Qur’an, they would not be able to produce the like of it, even if they collaborated with one another[78].”Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support. |
| 89 | وَلَقَدۡ صَرَّفۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖ فَأَبَىٰٓ أَكۡثَرُ ٱلنَّاسِ إِلَّا كُفُورٗاwalaqadولقدوَلَقَدْAnd verilyṣarrafnāصرفناصَرَّفْنَاWe have explainedlilnnāsiللناسلِلنَّاسِto mankindfīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِQuranminمنمِنfromkulliكلكُلِّeverymathalinمثلمَثَلٍexample,fa-abāفأبىفَأَبَىٰٓbut refusedaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankindillāإلاإِلَّاexceptkufūranكفوراكُفُورًاdisbelief.And verily We have displayed for mankind in this Qur'an all kind of similitudes, but most of mankind refuse aught save disbelief.We have explained every kind of example[79] for mankind in this Qur’an, yet most people persist in disbelief.And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude! |
| 90 | وَقَالُواْ لَن نُّؤۡمِنَ لَكَ حَتَّىٰ تَفۡجُرَ لَنَا مِنَ ٱلۡأَرۡضِ يَنۢبُوعًاwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believelakaلكلَكَin youḥattāحتىحَتَّىٰuntiltafjuraتفجرتَفْجُرَyou cause to gush forthlanāلنالَنَاfor usminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earthyanbūʿanينبوعايَنۢبُوعًاa spring.And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us;They say, “We will never believe in you until you cause a spring to gush forth for us from the earth[80],And they say, "We will not believe you until you break open for us from the ground a springThey say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth, |
| 91 | أَوۡ تَكُونَ لَكَ جَنَّةٞ مِّن نَّخِيلٖ وَعِنَبٖ فَتُفَجِّرَ ٱلۡأَنۡهَٰرَ خِلَٰلَهَا تَفۡجِيرًاawأوأَوْOrtakūnaتكونتَكُونَyou havelakaلكلَكَfor youjannatunجنةجَنَّةٌa gardenminمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswaʿinabinوعنبوَعِنَبٍand grapes,fatufajjiraفتفجرفَتُفَجِّرَand cause to gush forthl-anhāraالأنهارٱلْأَنْهَٰرَthe riverskhilālahāخلالهاخِلَٰلَهَاwithin themtafjīranتفجيراتَفْجِيرًاabundantly.Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly;or until you have a garden of date palms and grapevines, and you cause rivers to flow abundantly in their midst,Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water; |
| 92 | أَوۡ تُسۡقِطَ ٱلسَّمَآءَ كَمَا زَعَمۡتَ عَلَيۡنَا كِسَفًا أَوۡ تَأۡتِيَ بِٱللَّهِ وَٱلۡمَلَٰٓئِكَةِ قَبِيلًاawأوأَوْOrtus'qiṭaتسقطتُسْقِطَyou cause to falll-samāaالسماءٱلسَّمَآءَthe sky,kamāكماكَمَاaszaʿamtaزعمتزَعَمْتَyou have claimed,ʿalaynāعليناعَلَيْنَاupon uskisafanكسفاكِسَفًا(in) piecesawأوأَوْortatiyaتأتيتَأْتِىَyou bringbil-lahiباللهبِٱللَّهِAllahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelsqabīlanقبيلاقَبِيلًاbefore (us).Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant;or you make the sky to fall upon us in pieces – as you claim – or bring Allah and the angels before us face to face,Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face: |
| 93 | أَوۡ يَكُونَ لَكَ بَيۡتٞ مِّن زُخۡرُفٍ أَوۡ تَرۡقَىٰ فِي ٱلسَّمَآءِ وَلَن نُّؤۡمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيۡنَا كِتَٰبٗا نَّقۡرَؤُهُۥۗ قُلۡ سُبۡحَانَ رَبِّي هَلۡ كُنتُ إِلَّا بَشَرٗا رَّسُولٗاawأوأَوْOryakūnaيكونيَكُونَislakaلكلَكَfor youbaytunبيتبَيْتٌa houseminمنمِّنofzukh'rufinزخرفزُخْرُفٍornamentawأوأَوْortarqāترقىتَرْقَىٰyou ascendfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.walanولنوَلَنAnd nevernu'minaنؤمننُّؤْمِنَwe will believeliruqiyyikaلرقيكلِرُقِيِّكَin your ascensionḥattāحتىحَتَّىٰuntiltunazzilaتنزلتُنَزِّلَyou bring downʿalaynāعليناعَلَيْنَاto uskitābanكتاباكِتَٰبًاa booknaqra-uhuنقرؤهنَّقْرَؤُهُۥwe could read it."qulقلقُلْSay,sub'ḥānaسبحانسُبْحَانَ"Glorified (is)rabbīربيرَبِّىmy Lord!halهلهَلْ"Whatkuntuكنتكُنتُam Iillāإلاإِلَّاbutbasharanبشرابَشَرًاa human,rasūlanرسولارَّسُولًاa Messenger."Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger?or until you have a house of gold, or you ascend to heaven, and even then we will never believe in your ascension unless you bring down to us a book which we can read.” Say, “Glory be to my Lord! Am I anything but a human, sent as a messenger?”Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?""Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- a messenger?" |
| 94 | وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤۡمِنُوٓاْ إِذۡ جَآءَهُمُ ٱلۡهُدَىٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ ٱللَّهُ بَشَرٗا رَّسُولٗاwamāوماوَمَاAnd whatmanaʿaمنعمَنَعَpreventedl-nāsaالناسٱلنَّاسَthe peopleanأنأَنthatyu'minūيؤمنوايُؤْمِنُوٓاْthey believeidhإذإِذْwhenjāahumuجاءهمجَآءَهُمُcame to theml-hudāالهدىٱلْهُدَىٰٓthe guidanceillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,abaʿathaأبعثأَبَعَثَ"Has Allah sentl-lahuاللهٱللَّهُ"Has Allah sentbasharanبشرابَشَرًاa humanrasūlanرسولارَّسُولًاMessenger?"And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?Nothing prevented people from believing when guidance came to them except that they said, “Has Allah sent a human as a messenger?”And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"What kept men back from belief when Guidance came to them, was nothing but this: they said, "Has Allah sent a man (like us) to be (His) Messenger?" |
| 95 | قُل لَّوۡ كَانَ فِي ٱلۡأَرۡضِ مَلَٰٓئِكَةٞ يَمۡشُونَ مُطۡمَئِنِّينَ لَنَزَّلۡنَا عَلَيۡهِم مِّنَ ٱلسَّمَآءِ مَلَكٗا رَّسُولٗاqulقلقُلSay,lawلولَّوْ"Ifkānaكانكَانَ(there) werefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmalāikatunملائكةمَلَٰٓئِكَةٌAngelsyamshūnaيمشونيَمْشُونَwalkingmuṭ'ma-innīnaمطمئنينمُطْمَئِنِّينَsecurely,lanazzalnāلنزلنالَنَزَّلْنَاsurely We (would) have sent downʿalayhimعليهمعَلَيْهِمto themminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenmalakanملكامَلَكًاan Angelrasūlanرسولارَّسُولًا(as) a Messenger."Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.Say, “If there had been angels walking on earth peacefully, We would have certainly sent down to them from the heaven an angel as a messenger.”Say, "If there were upon the earth angels walking securely,[774] We would have sent down to them from the heaven an angel [as a] messenger."Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger." |
| 96 | قُلۡ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۚ إِنَّهُۥ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗاqulقلقُلْSay,kafāكفىكَفَىٰ"Sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًۢا(as) a witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.innahuإنهإِنَّهُۥIndeed, Hekānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīranخبيراخَبِيرًۢاAll-Aware,baṣīranبصيرابَصِيرًاAll-Seer."Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.Say, “Allah is Sufficient as a witness between me and you. He is indeed All-Aware, All-Seeing of His slaves.”Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."Say: "Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all things). |
| 97 | وَمَن يَهۡدِ ٱللَّهُ فَهُوَ ٱلۡمُهۡتَدِۖ وَمَن يُضۡلِلۡ فَلَن تَجِدَ لَهُمۡ أَوۡلِيَآءَ مِن دُونِهِۦۖ وَنَحۡشُرُهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عَلَىٰ وُجُوهِهِمۡ عُمۡيٗا وَبُكۡمٗا وَصُمّٗاۖ مَّأۡوَىٰهُمۡ جَهَنَّمُۖ كُلَّمَا خَبَتۡ زِدۡنَٰهُمۡ سَعِيرٗاwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guidesl-lahuاللهٱللَّهُAllah guidesfahuwaفهوفَهُوَthen he (is)l-muh'tadiالمهتدٱلْمُهْتَدِthe guided one;wamanومنوَمَنand whoeveryuḍ'lilيضلليُضْلِلْHe lets go astray -falanفلنفَلَنthen nevertajidaتجدتَجِدَyou will findlahumلهملَهُمْfor themawliyāaأولياءأَوْلِيَآءَprotectorsminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wanaḥshuruhumونحشرهموَنَحْشُرُهُمْAnd We will gather themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionʿalāعلىعَلَىٰonwujūhihimوجوههموُجُوهِهِمْtheir faces -ʿum'yanعمياعُمْيًاblindwabuk'manوبكماوَبُكْمًاand dumbwaṣummanوصماوَصُمًّاand deaf.mawāhumمأواهممَّأْوَىٰهُمْTheir abodejahannamuجهنمجَهَنَّمُ(is) Hell;kullamāكلماكُلَّمَاevery timekhabatخبتخَبَتْit subsides,zid'nāhumزدناهمزِدْنَٰهُمْWe (will) increase (for) themsaʿīranسعيراسَعِيرًاthe blazing fire.And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them.Whoever Allah guides is truly guided; and whoever He causes to stray, you will find none to protect them besides Him. On the Day of Resurrection, We will gather [and drag] them on their faces – deaf, dumb and blind. Their abode will be Hell; every time it subsides, We will flare it up for them[81].And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[775] - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire. |
| 98 | ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمۡ كَفَرُواْ بِـَٔايَٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبۡعُوثُونَ خَلۡقٗا جَدِيدًاdhālikaذلكذَٰلِكَThatjazāuhumجزاؤهمجَزَآؤُهُم(is) their recompensebi-annahumبأنهمبِأَنَّهُمْbecause theykafarūكفرواكَفَرُواْdisbelievedbiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verseswaqālūوقالواوَقَالُوٓاْand said,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاboneswarufātanورفاتاوَرُفَٰتًاand crumbled particles,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely (be) resurrectedkhalqanخلقاخَلْقًا(as) a creationjadīdanجديداجَدِيدًاnew."That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation?That will be their recompense because they rejected Our verses and said, “What! When we are turned into bones and crumbled particles, will we really be raised as a new creation?”That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?" |
| ﱝ | |
| 1 | سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ |
| 2 | وَآتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ أَلَّا تَتَّخِذُوا مِن دُونِي وَكِيلًا |
| 3 | ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا |
| 4 | وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا |
| 5 | فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ الدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا |
| 6 | ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا |
| 7 | إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا |
| 8 | عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ حَصِيرًا |
| 9 | إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا |
| 10 | وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا |
| 11 | وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ وَكَانَ الْإِنسَانُ عَجُولًا |
| 12 | وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا |
| 13 | وَكُلَّ إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا يَلْقَاهُ مَنشُورًا |
| 14 | اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا |
| 15 | مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولًا |
| 16 | وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا |
| 17 | وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ مِن بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا |
| 18 | مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَّدْحُورًا |
| 19 | وَمَنْ أَرَادَ الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ سَعْيُهُم مَّشْكُورًا |
| 20 | كُلًّا نُّمِدُّ هَٰؤُلَاءِ وَهَٰؤُلَاءِ مِنْ عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا |
| 21 | انظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ تَفْضِيلًا |
| 22 | لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا |
| 23 | ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا |
| 24 | وَاخْفِضْ لَهُمَا جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرًا |
| 25 | رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِن تَكُونُوا صَالِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا |
| 26 | وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا |
| 27 | إِنَّ الْمُبَذِّرِينَ كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا |
| 28 | وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا مَّيْسُورًا |
| 29 | وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا |
| 30 | إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا |
| 31 | وَلَا تَقْتُلُوا أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ خِطْئًا كَبِيرًا |
| 32 | وَلَا تَقْرَبُوا الزِّنَىٰ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا |
| 33 | وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا |
| 34 | وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ مَسْئُولًا |
| 35 | وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا |
| 36 | وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا |
| 37 | وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ الْجِبَالَ طُولًا |
| 38 | كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهًا |
| 39 | ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَّدْحُورًا |
| 40 | أَفَأَصْفَاكُمْ رَبُّكُم بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا |
| 41 | وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا |
| 42 | قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا |
| 43 | سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا |
| 44 | تُسَبِّحُ لَهُ السَّمَاوَاتُ السَّبْعُ وَالْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا |
| 45 | وَإِذَا قَرَأْتَ الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا مَّسْتُورًا |
| 46 | وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا |
| 47 | نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا |
| 48 | انظُرْ كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا |
| 49 | وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا |
| 50 | ۞ قُلْ كُونُوا حِجَارَةً أَوْ حَدِيدًا |
| 51 | أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِي صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰ أَن يَكُونَ قَرِيبًا |
| 52 | يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلًا |
| 53 | وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنسَانِ عَدُوًّا مُّبِينًا |
| 54 | رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا |
| 55 | وَرَبُّكَ أَعْلَمُ بِمَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا |
| 56 | قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا |
| 57 | أُولَٰئِكَ الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورًا |
| 58 | وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا |
| 59 | وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا وَمَا نُرْسِلُ بِالْآيَاتِ إِلَّا تَخْوِيفًا |
| 60 | وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا |
| 61 | وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا |
| 62 | قَالَ أَرَأَيْتَكَ هَٰذَا الَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُ إِلَّا قَلِيلًا |
| 63 | قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورًا |
| 64 | وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا غُرُورًا |
| 65 | إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ وَكَفَىٰ بِرَبِّكَ وَكِيلًا |
| 66 | رَّبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي الْبَحْرِ لِتَبْتَغُوا مِن فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا |
| 67 | وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ فَلَمَّا نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الْإِنسَانُ كَفُورًا |
| 68 | أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ لَا تَجِدُوا لَكُمْ وَكِيلًا |
| 69 | أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا |
| 70 | ۞ وَلَقَدْ كَرَّمْنَا بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا |
| 71 | يَوْمَ نَدْعُو كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَٰئِكَ يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا |
| 72 | وَمَن كَانَ فِي هَٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا |
| 73 | وَإِن كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا |
| 74 | وَلَوْلَا أَن ثَبَّتْنَاكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا |
| 75 | إِذًا لَّأَذَقْنَاكَ ضِعْفَ الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا |
| 76 | وَإِن كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا وَإِذًا لَّا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا |
| 77 | سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا |
| 78 | أَقِمِ الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا |
| 79 | وَمِنَ اللَّيْلِ فَتَهَجَّدْ بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا |
| 80 | وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا |
| 81 | وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا |
| 82 | وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا |
| 83 | وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ كَانَ يَئُوسًا |
| 84 | قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا |
| 85 | وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا |
| 86 | وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا |
| 87 | إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرًا |
| 88 | قُل لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا |
| 89 | وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ النَّاسِ إِلَّا كُفُورًا |
| 90 | وَقَالُوا لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ الْأَرْضِ يَنبُوعًا |
| 91 | أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا |
| 92 | أَوْ تُسْقِطَ السَّمَاءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ قَبِيلًا |
| 93 | أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي السَّمَاءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا |
| 94 | وَمَا مَنَعَ النَّاسَ أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ إِلَّا أَن قَالُوا أَبَعَثَ اللَّهُ بَشَرًا رَّسُولًا |
| 95 | قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا |
| 96 | قُلْ كَفَىٰ بِاللَّهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا |
| 97 | وَمَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَاءَ مِن دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا |
| 98 | ذَٰلِكَ جَزَاؤُهُم بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا |
| ﱝ | |
| 1 | سُبْحَٰنَ ٱلَّذِيٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلٗا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِي بَٰرَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ ءَايَٰتِنَآۚ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُsub'ḥānaسبحانسُبْحَٰنَExaltedalladhīالذيٱلَّذِىٓ(is) the One WhoasrāأسرىأَسْرَىٰtookbiʿabdihiبعبدهبِعَبْدِهِۦHis servantlaylanليلالَيْلًا(by) nightminaمنمِّنَfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraam,l-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraam,ilāإلىإِلَىtol-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Aqsal-aqṣāالأقصىٱلْأَقْصَاAl-Masjid Al-AqsaalladhīالذيٱلَّذِىwhichbāraknāباركنابَٰرَكْنَاWe blessedḥawlahuحولهحَوْلَهُits surroundings,linuriyahuلنريهلِنُرِيَهُthat We may show himminمنمِنْofāyātināآياتناءَايَٰتِنَآOur Signs.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.Glory be to the One Who took His slave [Muhammad] by night from the Sacred Mosque [in Makkah] to the Aqsā Mosque [in Jerusalem] whose surroundings We have blessed, so that We may show him some of Our signs. Indeed, He is the All-Hearing, the All-Seeing.Exalted[722] is He who took His Servant [i.e., Prophet Muḥammad (ﷺ)] by night from al-Masjid al-Ḥarām to al-Masjid al-Aqṣā,[723] whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing,[724] the Seeing.[725]Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things). |
| 2 | وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ هُدٗى لِّبَنِيٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُواْ مِن دُونِي وَكِيلٗاwaātaynāوآتيناوَءَاتَيْنَاAnd We gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,wajaʿalnāhuوجعلناهوَجَعَلْنَٰهُand made ithudanهدىهُدًىa guidancelibanīلبنيلِّبَنِىٓfor the Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel,allāألاأَلَّا"That nottattakhidhūتتخذواتَتَّخِذُواْyou takeminمنمِنother than Medūnīدونيدُونِىother than Mewakīlanوكيلاوَكِيلًا(as) a Disposer of affairs."We gave unto Moses the Scripture, and We appointed it a guidance for the children of Israel, saying: Choose no guardian beside Me.We gave Moses the Scripture and made it a guide for the Children of Israel, “Do not take besides Me anyone as a Disposer of Affairs[1].And We gave Moses the Scripture and made it a guidance for the Children of Israel that you not take other than Me as Disposer of affairs,[726]We gave Moses the Book, and made it a Guide to the Children of Israel, (commanding): "Take not other than Me as Disposer of (your) affairs." |
| 3 | ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍۚ إِنَّهُ كَانَ عَبْدٗا شَكُورٗاdhurriyyataذريةذُرِّيَّةَOffspringsmanمنمَنْ(of one) whoḥamalnāحملناحَمَلْنَاWe carriedmaʿaمعمَعَwithnūḥinنوحنُوحٍNuh.innahuإنهإِنَّهُIndeed, hekānaكانكَانَwasʿabdanعبداعَبْدًاa servantshakūranشكوراشَكُورًاgrateful.(They were) the seed of those whom We carried (in the ship) along with Noah. Lo! he was a grateful slave.O descendants of those whom We carried [on board] with Noah[2]. He was indeed a grateful slave.”O descendants of those We carried [in the ship] with Noah. Indeed, he was a grateful servant.O ye that are sprung from those whom We carried (in the Ark) with Noah! Verily he was a devotee most grateful. |
| 4 | وَقَضَيْنَآ إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ فِي ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِي ٱلْأَرْضِ مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوّٗا كَبِيرٗاwaqaḍaynāوقضيناوَقَضَيْنَآAnd We decreedilāإلىإِلَىٰforbanīبنيبَنِىٓ(the) Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Book,latuf'sidunnaلتفسدنلَتُفْسِدُنَّ"Surely you will cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmarratayniمرتينمَرَّتَيْنِtwice,walataʿlunnaولتعلنوَلَتَعْلُنَّand surely you will reach,ʿuluwwanعلواعُلُوًّاhaughtinesskabīranكبيراكَبِيرًاgreat."And We decreed for the Children of Israel in the Scripture: Ye verily will work corruption in the earth twice, and ye will become great tyrants.We declared to the Children of Israel in the Scripture, “You will surely spread corruption on earth twice, and you will surely become exceedingly arrogant[3].And We conveyed[727] to the Children of Israel in the Scripture that, "You will surely cause corruption on the earth twice, and you will surely reach [a degree of] great haughtiness."And We gave (Clear) Warning to the Children of Israel in the Book, that twice would they do mischief on the earth and be elated with mighty arrogance (and twice would they be punished)! |
| 5 | فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا بَعَثْنَا عَلَيْكُمْ عِبَادٗا لَّنَآ أُوْلِي بَأْسٖ شَدِيدٖ فَجَاسُواْ خِلَٰلَ ٱلدِّيَارِۚ وَكَانَ وَعْدٗا مَّفْعُولٗاfa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcamewaʿduوعدوَعْدُ(the) promiseūlāhumāأولاهماأُولَىٰهُمَا(for) the first of the two,baʿathnāبعثنابَعَثْنَاWe raisedʿalaykumعليكمعَلَيْكُمْagainst youʿibādanعباداعِبَادًاservantslanāلنالَّنَآof Oursulīأوليأُوْلِىthose of great military mightbasinبأسبَأْسٍthose of great military mightshadīdinشديدشَدِيدٍthose of great military mightfajāsūفجاسوافَجَاسُواْand they enteredkhilālaخلالخِلَٰلَthe inner most partl-diyāriالديارٱلدِّيَارِ(of) the homes,wakānaوكانوَكَانَand (it) waswaʿdanوعداوَعْدًاa promisemafʿūlanمفعولامَّفْعُولًاfulfilled.So when the time for the first of the two came, We roused against you slaves of Ours of great might who ravaged (your) country, and it was a threat performed.When the first of the two warnings came to pass, We sent against you some of Our slaves of great might, and they ravaged through the land[4]; this warning was bound to be fulfilled[5].So when the [time of] promise came for the first of them,[728] We sent against you servants of Ours - those of great military might, and they probed [even] into the homes,[729] and it was a promise fulfilled.When the first of the warnings came to pass, We sent against you Our servants given to terrible warfare: They entered the very inmost parts of your homes; and it was a warning (completely) fulfilled. |
| 6 | ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٖ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًاthummaثمثُمَّThenradadnāرددنارَدَدْنَاWe gave backlakumuلكملَكُمُto youl-karataالكرةٱلْكَرَّةَthe return victoryʿalayhimعليهمعَلَيْهِمْover them.wa-amdadnākumوأمددناكموَأَمْدَدْنَٰكُمAnd We reinforced youbi-amwālinبأموالبِأَمْوَٰلٍwith the wealthwabanīnaوبنينوَبَنِينَand sonswajaʿalnākumوجعلناكموَجَعَلْنَٰكُمْand made youaktharaأكثرأَكْثَرَmorenafīranنفيرانَفِيرًاnumerous.Then we gave you once again your turn against them, and We aided you with wealth and children and made you more in soldiery.Then We gave you the upper hand over them and strengthened you with wealth and children, and made you greater in number.Then We gave back to you a return victory over them. And We reinforced you with wealth and sons and made you more numerous in manpower.Then did We grant you the Return as against them: We gave you increase in resources and sons, and made you the more numerous in man-power. |
| 7 | إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْۖ وَإِنْ أَسَأْتُمْ فَلَهَاۚ فَإِذَا جَآءَ وَعْدُ ٱلْأٓخِرَةِ لِيَسُـُٔواْ وُجُوهَكُمْ وَلِيَدْخُلُواْ ٱلْمَسْجِدَ كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٖ وَلِيُتَبِّرُواْ مَا عَلَوْاْ تَتْبِيرًاinإنإِنْIfaḥsantumأحسنتمأَحْسَنتُمْyou do good,aḥsantumأحسنتمأَحْسَنتُمْyou do goodli-anfusikumلأنفسكملِأَنفُسِكُمْfor yourselves;wa-inوإنوَإِنْand ifasatumأسأتمأَسَأْتُمْyou do evil,falahāفلهافَلَهَاthen it is for it.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcamewaʿduوعدوَعْدُpromisel-ākhiratiالآخرةٱلْءَاخِرَةِthe last,liyasūūليسوءوالِيَسُٓـُٔواْto saddenwujūhakumوجوهكموُجُوهَكُمْyour faceswaliyadkhulūوليدخلواوَلِيَدْخُلُواْand to enterl-masjidaالمسجدٱلْمَسْجِدَthe Masjidkamāكماكَمَاjust asdakhalūhuدخلوهدَخَلُوهُthey (had) entered itawwalaأولأَوَّلَfirstmarratinمرةمَرَّةٍtime,waliyutabbirūوليتبرواوَلِيُتَبِّرُواْand to destroymāمامَاwhatʿalawعلواعَلَوْاْthey had conqueredtatbīranتتبيراتَتْبِيرًا(with) destruction.(Saying): If ye do good, ye do good for your own souls, and if ye do evil, it is for them (in like manner). So, when the time for the second (of the judgments) came (We roused against you others of Our slaves) to ravage you, and to enter the Temple even as they entered it the first time, and to lay waste all that they conquered with an utter wasting.If you do good, it is for your own good, but if you do evil, it is to your own loss. Then when the second warning came to pass, your enemies would disgrace and suppress you[6], and enter the Temple [of Jerusalem][7] as they entered it the first time, and utterly destroy whatever fell into their power[8].[And said], "If you do good, you do good for yourselves; and if you do evil, [you do it] to them [i.e., yourselves]." Then when the final [i.e., second] promise came, [We sent your enemies] to sadden your faces and to enter the masjid [i.e., the temple in Jerusalem], as they entered it the first time, and to destroy what they had taken over with [total] destruction.If ye did well, ye did well for yourselves; if ye did evil, (ye did it) against yourselves. So when the second of the warnings came to pass, (We permitted your enemies) to disfigure your faces, and to enter your Temple as they had entered it before, and to visit with destruction all that fell into their power. |
| 8 | عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْۚ وَإِنْ عُدتُّمْ عُدْنَاۚ وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ حَصِيرًاʿasāعسىعَسَىٰ"(It) may berabbukumربكمرَبُّكُمْthat your Lordanأنأَنthat your Lordyarḥamakumيرحمكميَرْحَمَكُمْ(may) have mercy upon you.wa-inوإنوَإِنْBut ifʿudttumعدتمعُدتُّمْyou return,ʿud'nāعدناعُدْنَاWe will return.wajaʿalnāوجعلناوَجَعَلْنَاAnd We have madejahannamaجهنمجَهَنَّمَHell,lil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelievers,ḥaṣīranحصيراحَصِيرًاa prison-bed."It may be that your Lord will have mercy on you, but if ye repeat (the crime) We shall repeat (the punishment), and We have appointed hell a dungeon for the disbelievers.Your Lord may bestow mercy upon you, but if you return [to sin], We will return [to punishment][9]. And We have made Hell a prison for the disbelievers.”[Then Allāh said], "It is expected, [if you repent], that your Lord will have mercy upon you. But if you return [to sin], We will return [to punishment]. And We have made Hell, for the disbelievers, a prison-bed."It may be that your Lord may (yet) show Mercy unto you; but if ye revert (to your sins), We shall revert (to Our punishments): And we have made Hell a prison for those who reject (all Faith). |
| 9 | إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرٗا كَبِيرٗاinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthis,l-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,yahdīيهدييَهْدِىguideslillatīللتيلِلَّتِىto thathiyaهيهِىَwhichaqwamuأقومأَقْوَمُ(is) most straightwayubashiruويبشروَيُبَشِّرُand gives glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَto the believers -alladhīnaالذينٱلَّذِينَthose whoyaʿmalūnaيعملونيَعْمَلُونَdol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِthe righteous deeds,annaأنأَنَّthatlahumلهملَهُمْfor themajranأجراأَجْرًا(is) a rewardkabīranكبيراكَبِيرًاgreat,Lo! this Qur'an guideth unto that which is straightest, and giveth tidings unto the believers who do good works that theirs will be a great reward.Indeed, this Qur’an guides to what is most upright and gives glad tidings to the believers who do righteous deeds that they will have a great reward.Indeed, this Qur’ān guides to that which is most suitable and gives good tidings to the believers who do righteous deeds that they will have a great rewardVerily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward; |
| 10 | وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمٗاwa-annaوأنوَأَنَّAnd thatalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,aʿtadnāأعتدناأَعْتَدْنَاWe have preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.And that those who believe not in the Hereafter, for them We have prepared a painful doom.And that those who do not believe in the Hereafter, We have prepared for them a painful punishment.And that those who do not believe in the Hereafter - We have prepared for them a painful punishment.And to those who believe not in the Hereafter, (it announceth) that We have prepared for them a Penalty Grievous (indeed). |
| 11 | وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُ بِٱلْخَيْرِۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولٗاwayadʿuويدعوَيَدْعُAnd praysl-insānuالإنسانٱلْإِنسَٰنُthe manbil-shariبالشربِٱلشَّرِّfor evilduʿāahuدعاءهدُعَآءَهُ(as) he praysbil-khayriبالخيربِٱلْخَيْرِfor the good.wakānaوكانوَكَانَAnd isl-insānuالإنسانٱلْإِنسَٰنُthe manʿajūlanعجولاعَجُولًاever hasty.Man prayeth for evil as he prayeth for good; for man was ever hasty.Man prays for evil as he prays for good, for man is ever hasty[10].And man supplicates for evil [when angry] as he supplicates for good, and man is ever hasty.[730]The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds). |
| 12 | وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ ٱلنَّهَارِ مُبْصِرَةٗ لِّتَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ ٱلسِّنِينَ وَٱلْحِسَابَۚ وَكُلَّ شَيْءٖ فَصَّلْنَٰهُ تَفْصِيلٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We have madeal-laylaالليلٱلَّيْلَthe nightwal-nahāraوالنهاروَٱلنَّهَارَand the dayāyatayniآيتينءَايَتَيْنِ(as) two signs.famaḥawnāفمحونافَمَحَوْنَآThen We erasedāyataآيةءَايَةَ(the) signal-layliالليلٱلَّيْلِ(of) the night,wajaʿalnāوجعلناوَجَعَلْنَآand We madeāyataآيةءَايَةَ(the) signl-nahāriالنهارٱلنَّهَارِ(of) the daymub'ṣiratanمبصرةمُبْصِرَةًvisible,litabtaghūلتبتغوالِّتَبْتَغُواْthat you may seekfaḍlanفضلافَضْلًاbountyminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lord,walitaʿlamūولتعلمواوَلِتَعْلَمُواْand that you may knowʿadadaعددعَدَدَ(the) numberl-sinīnaالسنينٱلسِّنِينَ(of) the years,wal-ḥisābaوالحسابوَٱلْحِسَابَand the account.wakullaوكلوَكُلَّAnd everyshayinشيءشَىْءٍthing -faṣṣalnāhuفصلناهفَصَّلْنَٰهُWe have explained ittafṣīlanتفصيلاتَفْصِيلًا(in) detail.And We appoint the night and the day two portents. Then We make dark the portent of the night, and We make the portent of the day sight-giving, that ye may seek bounty from your Lord, and that ye may know the computation of the years, and the reckoning; and everything have We expounded with a clear expounding.We have made the day and night as two signs. We darkened the night and made the day bright, so that you may seek your Lord’s bounty and know the number of years and calculation [of time]. And We have expounded everything in detail.And We have made the night and day two signs, and We erased the sign of the night and made the sign of the day visible[731] that you may seek bounty from your Lord and may know the number of years and the account [of time]. And everything We have set out in detail.We have made the Night and the Day as two (of Our) Signs: the Sign of the Night have We obscured, while the Sign of the Day We have made to enlighten you; that ye may seek bounty from your Lord, and that ye may know the number and count of the years: all things have We explained in detail. |
| 13 | وَكُلَّ إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُ فِي عُنُقِهِۦۖ وَنُخْرِجُ لَهُ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبٗا يَلْقَىٰهُ مَنشُورًاwakullaوكلوَكُلَّAnd (for) everyinsāninإنسانإِنسَٰنٍmanalzamnāhuألزمناهأَلْزَمْنَٰهُWe have fastened to himṭāirahuطائرهطَٰٓئِرَهُhis fatefīفيفِىinʿunuqihiعنقهعُنُقِهِۦhis neck,wanukh'rijuونخرجوَنُخْرِجُand We will bring forthlahuلهلَهُfor himyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionkitābanكتاباكِتَٰبًاa recordyalqāhuيلقاهيَلْقَىٰهُwhich he will findmanshūranمنشورامَنشُورًاwide open.And every man's augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.We have bound every man’s deeds to his neck[11]. On the Day of Resurrection, We will bring forth for him a record which he will find spread open.And [for] every person We have imposed his fate upon his neck,[732] and We will produce for him on the Day of Resurrection a record which he will encounter spread open.Every man's fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open. |
| 14 | ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبٗاiq'raاقرأٱقْرَأْ"Readkitābakaكتابككِتَٰبَكَyour record.kafāكفىكَفَىٰSufficientbinafsikaبنفسكبِنَفْسِكَ(is) yourselfl-yawmaاليومٱلْيَوْمَtoday,ʿalaykaعليكعَلَيْكَagainst youḥasībanحسيباحَسِيبًا(as) accountant."(And it will be said unto him): Read thy Book. Thy soul sufficeth as reckoner against thee this day.[It will be said,] “Read your record; this Day you are sufficient to take account of yourself[12].”[It will be said], "Read your record. Sufficient is yourself against you this Day as accountant."(It will be said to him:) "Read thine (own) record: Sufficient is thy soul this day to make out an account against thee." |
| 15 | مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ رَسُولٗاmaniمنمَّنِWhoeverih'tadāاهتدىٱهْتَدَىٰ(is) guidedfa-innamāفإنمافَإِنَّمَاthen onlyyahtadīيهتدييَهْتَدِىhe is guidedlinafsihiلنفسهلِنَفْسِهِۦfor his soul.wamanومنوَمَنAnd whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe goes astrayʿalayhāعليهاعَلَيْهَاagainst itwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌa bearer of burden,wiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wamāوماوَمَاAnd notkunnāكناكُنَّاWemuʿadhibīnaمعذبينمُعَذِّبِينَare to punishḥattāحتىحَتَّىٰuntil,nabʿathaنبعثنَبْعَثَWe have sentrasūlanرسولارَسُولًاa Messenger.Whosoever goeth right, it is only for (the good of) his own soul that he goeth right, and whosoever erreth, erreth only to its hurt. No laden soul can bear another's load, We never punish until we have sent a messenger.Whoever accepts guidance, it is only for his own good; and whoever goes astray, it is only for his own loss. No bearer of burden will bear the burden of another, nor do We punish until We have sent a messenger[13].Whoever is guided is only guided for [the benefit of] his soul. And whoever errs only errs against it. And no bearer of burdens will bear the burden of another. And never would We punish until We sent a messenger.Who receiveth guidance, receiveth it for his own benefit: who goeth astray doth so to his own loss: No bearer of burdens can bear the burden of another: nor would We visit with Our Wrath until We had sent an messenger (to give warning). |
| 16 | وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُواْ فِيهَا فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرٗاwa-idhāوإذاوَإِذَآAnd whenaradnāأردناأَرَدْنَآWe intendanأنأَنthatnuh'likaنهلكنُّهْلِكَWe destroyqaryatanقريةقَرْيَةًa town,amarnāأمرناأَمَرْنَاWe ordermut'rafīhāمترفيهامُتْرَفِيهَاits wealthy peoplefafasaqūففسقوافَفَسَقُواْbut they defiantly disobeyfīhāفيهافِيهَاtherein;faḥaqqaفحقفَحَقَّso (is) proved trueʿalayhāعليهاعَلَيْهَاagainst itl-qawluالقولٱلْقَوْلُthe word,fadammarnāhāفدمرناهافَدَمَّرْنَٰهَاand We destroy ittadmīranتدميراتَدْمِيرًا(with) destruction.And when We would destroy a township We send commandment to its folk who live at ease, and afterward they commit abomination therein, and so the Word (of doom) hath effect for it, and we annihilate it with complete annihilation.Whenever We decide to destroy a town, We command its affluent ones [to obey Allah] but they defiantly disobey, so the punishment becomes inevitable, and We destroy it completely.And when We intend to destroy a city, We command its affluent[733] but they defiantly disobey therein; so the word [i.e., deserved decree] comes into effect upon it, and We destroy it with [complete] destruction.When We decide to destroy a population, We (first) send a definite order to those among them who are given the good things of this life and yet transgress; so that the word is proved true against them: then (it is) We destroy them utterly. |
| 17 | وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ مِنۢ بَعْدِ نُوحٖ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرٗاwakamوكموَكَمْAnd how manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminaمنمِنَfroml-qurūniالقرونٱلْقُرُونِthe generationsminمنمِنۢafterbaʿdiبعدبَعْدِafternūḥinنوحنُوحٍNuh!wakafāوكفىوَكَفَىٰAnd sufficientbirabbikaبربكبِرَبِّكَ(is) your Lordbidhunūbiبذنوببِذُنُوبِconcerning the sinsʿibādihiعبادهعِبَادِهِۦ(of) His servantskhabīranخبيراخَبِيرًۢاAll-Aware,baṣīranبصيرابَصِيرًاAll-Seer.How many generations have We destroyed since Noah! And Allah sufficeth as Knower and Beholder of the sins of His slaves.How many generations We have destroyed since the time of Noah[14]! Your Lord is sufficient as All-Aware and All-Seeing of the sins of His slaves[15].And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Aware and Seeing.How many generations have We destroyed after Noah? and enough is thy Lord to note and see the sins of His servants. |
| 18 | مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومٗا مَّدْحُورٗاmanمنمَّنWhoeverkānaكانكَانَshouldyurīduيريديُرِيدُdesirel-ʿājilataالعاجلةٱلْعَاجِلَةَthe immediateʿajjalnāعجلناعَجَّلْنَاWe hastenlahuلهلَهُfor himfīhāفيهافِيهَاin itmāمامَاwhatnashāuنشاءنَشَآءُWe willlimanلمنلِمَنto whomnurīduنريدنُّرِيدُWe intend.thummaثمثُمَّThenjaʿalnāجعلناجَعَلْنَاWe have madelahuلهلَهُfor himjahannamaجهنمجَهَنَّمَHell,yaṣlāhāيصلاهايَصْلَىٰهَاhe will burnmadhmūmanمذمومامَذْمُومًاdisgracedmadḥūranمدحورامَّدْحُورًاrejected.Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.Whoever desires this fleeting life[16], We hasten therein whatever We will to whoever We please. Then We prepare for him Hell, which he will enter, despised and rejected.Whoever should desire the immediate[734] - We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.If any do wish for the transitory things (of this life), We readily grant them - such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected. |
| 19 | وَمَنْ أَرَادَ ٱلْأٓخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ كَانَ سَعْيُهُم مَّشْكُورٗاwamanومنوَمَنْAnd whoeverarādaأرادأَرَادَdesiresl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafterwasaʿāوسعىوَسَعَىٰand exertslahāلهالَهَاfor itsaʿyahāسعيهاسَعْيَهَاthe effort,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosekānaكانكَانَ[are]saʿyuhumسعيهمسَعْيُهُمtheir effort,mashkūranمشكورامَّشْكُورًا(is) appreciated.And whoso desireth the Hereafter and striveth for it with the effort necessary, being a believer; for such, their effort findeth favour (with their Lord).But whoever desires the Hereafter and strives for it as he should, being a believer – it is those whose efforts will be appreciated[17].But whoever desires the Hereafter and exerts the effort due to it while he is a believer - it is those whose effort is ever appreciated [by Allāh].Those who do wish for the (things of) the Hereafter, and strive therefor with all due striving, and have Faith,- they are the ones whose striving is acceptable (to Allah). |
| 20 | كُلّٗا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ عَطَآءِ رَبِّكَۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًاkullanكلاكُلًّا(To) eachnumidduنمدنُّمِدُّWe extendhāulāiهؤلاءهَٰٓؤُلَآءِ(to) thesewahāulāiوهؤلاءوَهَٰٓؤُلَآءِand (to) these,minمنمِنْfromʿaṭāiعطاءعَطَآءِ(the) giftrabbikaربكرَبِّكَ(of) your Lord.wamāوماوَمَاAnd notkānaكانكَانَisʿaṭāuعطاءعَطَآءُ(the) giftrabbikaربكرَبِّكَ(of) your Lordmaḥẓūranمحظورامَحْظُورًاrestricted.Each do We supply, both these and those, from the bounty of thy Lord. And the bounty of thy Lord can never be walled up.We give both – the latter and the former – from the bounty of your Lord, and Your Lord’s bounty is not restricted[18].To each [category] We extend - to these and to those - from the gift of your Lord. And never has the gift of your Lord been restricted.Of the bounties of thy Lord We bestow freely on all- These as well as those: The bounties of thy Lord are not closed (to anyone). |
| 21 | ٱنظُرْ كَيْفَ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۚ وَلَلْأٓخِرَةُ أَكْبَرُ دَرَجَٰتٖ وَأَكْبَرُ تَفْضِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowfaḍḍalnāفضلنافَضَّلْنَاWe preferredbaʿḍahumبعضهمبَعْضَهُمْsome of themʿalāعلىعَلَىٰoverbaʿḍinبعضبَعْضٍothers.walalākhiratuوللآخرةوَلَلْءَاخِرَةُAnd surely the Hereafterakbaruأكبرأَكْبَرُ(is) greaterdarajātinدرجاتدَرَجَٰتٍ(in) degreeswa-akbaruوأكبروَأَكْبَرُand greatertafḍīlanتفضيلاتَفْضِيلًا(in) excellence.See how We prefer one of them above another, and verily the Hereafter will be greater in degrees and greater in preferment.See how We have favored some over others [in this world], but the Hereafter has higher ranks and greater degrees of excellence for some over others[19].Look how We have favored [in provision] some of them over others. But the Hereafter is greater in degrees [of difference] and greater in distinction.See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence. |
| 22 | لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومٗا مَّخْذُولٗاlāلالَّا(Do) nottajʿalتجعلتَجْعَلْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother,fataqʿudaفتقعدفَتَقْعُدَlest you will sitmadhmūmanمذمومامَذْمُومًاdisgraced,makhdhūlanمخذولامَّخْذُولًاforsaken.Set not up with Allah any other god (O man) lest thou sit down reproved, forsaken.Do not set up with Allah any other god, or else you will be despised and forsaken[20].Do not make [as equal] with Allāh another deity and [thereby] become censured and forsaken.Take not with Allah another object of worship; or thou (O man!) wilt sit in disgrace and destitution. |
| 23 | ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًاۚ إِمَّا يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ أُفّٖ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلٗا كَرِيمٗاwaqaḍāوقضىوَقَضَىٰAnd has decreedrabbukaربكرَبُّكَyour Lord,allāألاأَلَّاthat (do) nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّآexceptiyyāhuإياهإِيَّاهُHim Alonewabil-wālidayniوبالوالدينوَبِٱلْوَٰلِدَيْنِand to the parentsiḥ'sānanإحساناإِحْسَٰنًا(be) good.immāإماإِمَّاWhetheryablughannaيبلغنيَبْلُغَنَّreachʿindakaعندكعِندَكَwith youl-kibaraالكبرٱلْكِبَرَthe old ageaḥaduhumāأحدهماأَحَدُهُمَآone of them,awأوأَوْorkilāhumāكلاهماكِلَاهُمَاboth of them,falāفلافَلَاthen (do) nottaqulتقلتَقُلsaylahumāلهمالَّهُمَآto both of themuffinأفأُفٍّa word of disrespectwalāولاوَلَاand (do) nottanharhumāتنهرهماتَنْهَرْهُمَاrepel them,waqulوقلوَقُلbut speaklahumāلهمالَّهُمَاto themqawlanقولاقَوْلًاa wordkarīmanكريماكَرِيمًاnoble.Thy Lord hath decreed, that ye worship none save Him, and (that ye show) kindness to parents. If one of them or both of them attain old age with thee, say not "Fie" unto them nor repulse them, but speak unto them a gracious word.Your Lord has ordained that you worship none but Him, and show kindness to parents. If one or both of them reach old age in your care, do not say to them a word of annoyance[21] nor scold them, rather speak to them noble words,And your Lord has decreed that you worship not except Him, and to parents, good treatment. Whether one or both of them reach old age [while] with you, say not to them [so much as], "uff,"[735] and do not repel them but speak to them a noble word.Thy Lord hath decreed that ye worship none but Him, and that ye be kind to parents. Whether one or both of them attain old age in thy life, say not to them a word of contempt, nor repel them, but address them in terms of honour. |
| 24 | وَٱخْفِضْ لَهُمَا جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِي صَغِيرٗاwa-ikh'fiḍواخفضوَٱخْفِضْAnd lowerlahumāلهمالَهُمَاto themjanāḥaجناحجَنَاحَ(the) wingl-dhuliالذلٱلذُّلِّ(of) humilityminaمنمِنَ(out) ofl-raḥmatiالرحمةٱلرَّحْمَةِ[the] mercywaqulوقلوَقُلand say,rabbiربرَّبِّ"My Lord!ir'ḥamhumāارحمهماٱرْحَمْهُمَاHave mercy on both of themkamāكماكَمَاasrabbayānīربيانيرَبَّيَانِىthey brought me upṣaghīranصغيراصَغِيرًا(when I was) small."And lower unto them the wing of submission through mercy, and say: My Lord! Have mercy on them both as they did care for me when I was little.and lower to them the wing of humility[22] out of mercy, and say, “My Lord, have mercy upon them as they raised me when I was small[23].”And lower to them the wing of humility out of mercy and say, "My Lord, have mercy upon them as they brought me up [when I was] small."And, out of kindness, lower to them the wing of humility, and say: "My Lord! bestow on them thy Mercy even as they cherished me in childhood." |
| 25 | رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْۚ إِن تَكُونُواْ صَٰلِحِينَ فَإِنَّهُ كَانَ لِلْأَوَّٰبِينَ غَفُورٗاrabbukumربكمرَّبُّكُمْYour Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbimāبمابِمَاof whatfīفيفِى(is) innufūsikumنفوسكمنُفُوسِكُمْyourselves.inإنإِنIftakūnūتكونواتَكُونُواْyou areṣāliḥīnaصالحينصَٰلِحِينَrighteous,fa-innahuفإنهفَإِنَّهُthen indeed, Hekānaكانكَانَislil'awwābīnaللأوابينلِلْأَوَّٰبِينَto those who often turn (to Him)ghafūranغفوراغَفُورًاMost Forgiving.Your Lord is Best Aware of what is in your minds. If ye are righteous, then lo! He was ever Forgiving unto those who turn (unto Him).Your Lord knows best what is in your hearts. If you are righteous, He is All-Forgiving to those who constantly turn to Him.Your Lord is most knowing of what is within yourselves. If you should be righteous [in intention] - then indeed He is ever, to the often returning [to Him], Forgiving.[736]Your Lord knoweth best what is in your hearts: If ye do deeds of righteousness, verily He is Most Forgiving to those who turn to Him again and again (in true penitence). |
| 26 | وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًاwaātiوآتوَءَاتِAnd givedhāذاذَاthe relativesl-qur'bāالقربىٱلْقُرْبَىٰthe relativesḥaqqahuحقهحَقَّهُhis right,wal-mis'kīnaوالمسكينوَٱلْمِسْكِينَand the needy,wa-ib'naوابنوَٱبْنَand the wayfarer,l-sabīliالسبيلٱلسَّبِيلِand the wayfarer,walāولاوَلَاand (do) nottubadhirتبذرتُبَذِّرْspendtabdhīranتبذيراتَبْذِيرًاwastefully.Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.Give relatives their due, and the needy and the stranded travelers, and do not spend wastefully.And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.[737]And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift. |
| 27 | إِنَّ ٱلْمُبَذِّرِينَ كَانُوٓاْ إِخْوَٰنَ ٱلشَّيَٰطِينِۖ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورٗاinnaإنإِنَّIndeed,l-mubadhirīnaالمبذرينٱلْمُبَذِّرِينَthe spendthriftskānūكانواكَانُوٓاْareikh'wānaإخوانإِخْوَٰنَbrothersl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the devils.wakānaوكانوَكَانَAnd isl-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanlirabbihiلربهلِرَبِّهِۦto his Lordkafūranكفوراكَفُورًاungrateful.Lo! the squanderers were ever brothers of the devils, and the devil was ever an ingrate to his Lord.Indeed, the wasteful are Satans’ brothers[24], and Satan is ever ungrateful to his Lord[25].Indeed, the wasteful are brothers of the devils, and ever has Satan been to his Lord ungrateful.Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful. |
| 28 | وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٖ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلٗا مَّيْسُورٗاwa-immāوإماوَإِمَّاAnd iftuʿ'riḍannaتعرضنتُعْرِضَنَّyou turn awayʿanhumuعنهمعَنْهُمُfrom themib'tighāaابتغاءٱبْتِغَآءَseekingraḥmatinرحمةرَحْمَةٍmercyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,tarjūhāترجوهاتَرْجُوهَاwhich you expectfaqulفقلفَقُلthen saylahumلهملَّهُمْto themqawlanقولاقَوْلًاa wordmaysūranميسورامَّيْسُورًاgentle.But if thou turn away from them, seeking mercy from thy Lord, for which thou hopest, then speak unto them a reasonable word.But if you must turn away from [those in need] while hoping to receive bounty from your Lord[26], then say to them words of comfort.And if you [must] turn away from them [i.e., the needy] awaiting mercy from your Lord which you expect,[738] then speak to them a gentle word.And even if thou hast to turn away from them in pursuit of the Mercy from thy Lord which thou dost expect, yet speak to them a word of easy kindness. |
| 29 | وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومٗا مَّحْسُورًاwalāولاوَلَاAnd (do) nottajʿalتجعلتَجْعَلْmakeyadakaيدكيَدَكَyour handmaghlūlatanمغلولةمَغْلُولَةًchainedilāإلىإِلَىٰtoʿunuqikaعنقكعُنُقِكَyour neck,walāولاوَلَاand nottabsuṭ'hāتبسطهاتَبْسُطْهَاextend itkullaكلكُلَّ(to its) utmostl-basṭiالبسطٱلْبَسْطِreach,fataqʿudaفتقعدفَتَقْعُدَso that you sitmalūmanملومامَلُومًاblameworthy,maḥsūranمحسورامَّحْسُورًاinsolvent.And let not thy hand be chained to thy neck nor open it with a complete opening, lest thou sit down rebuked, denuded.Do not be too tight-fisted[27], nor too open-handed[28], for you will end up blameworthy and destitute.And do not make your hand [as] chained to your neck[739] or extend it completely[740] and [thereby] become blamed and insolvent.Make not thy hand tied (like a niggard's) to thy neck, nor stretch it forth to its utmost reach, so that thou become blameworthy and destitute. |
| 30 | إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّهُ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗاinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe wills,wayaqdiruويقدروَيَقْدِرُand straitens.innahuإنهإِنَّهُIndeed, Hekānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīranخبيراخَبِيرًۢاAll-Aware,baṣīranبصيرابَصِيرًاAll-Seer.Lo! thy Lord enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo, He was ever Knower, Seer of His slaves.Your Lord extends provision to whom He wills or restricts it[29]. He is All-Aware and All-Seeing of His slaves.Indeed, your Lord extends provision for whom He wills and restricts [it]. Indeed He is ever, concerning His servants, Aware and Seeing.Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants. |
| 31 | وَلَا تَقْتُلُوٓاْ أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٖۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْۚ إِنَّ قَتْلَهُمْ كَانَ خِطْـٔٗا كَبِيرٗاwalāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُوٓاْkillawlādakumأولادكمأَوْلَٰدَكُمْyour childrenkhashyataخشيةخَشْيَةَ(for) fearim'lāqinإملاقإِمْلَٰقٍ(of) poverty.naḥnuنحننَّحْنُWenarzuquhumنرزقهمنَرْزُقُهُمْ(We) provide for themwa-iyyākumوإياكموَإِيَّاكُمْand for you.innaإنإِنَّIndeed,qatlahumقتلهمقَتْلَهُمْtheir killingkānaكانكَانَiskhiṭ'anخطئاخِطْـًٔاa sinkabīranكبيراكَبِيرًاgreat.Slay not your children, fearing a fall to poverty, We shall provide for them and for you. Lo! the slaying of them is great sin.Do not kill your children for fear of poverty[30], for We provide for them and for you. Indeed, killing them is a great sin.And do not kill your children for fear of poverty. We provide for them and for you. Indeed, their killing is ever a great sin.Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin. |
| 32 | وَلَا تَقْرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُ كَانَ فَٰحِشَةٗ وَسَآءَ سَبِيلٗاwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْgo nearl-zināالزنىٱلزِّنَىٰٓadultery.innahuإنهإِنَّهُIndeed, itkānaكانكَانَisfāḥishatanفاحشةفَٰحِشَةًan immoralitywasāaوساءوَسَآءَand (an) evilsabīlanسبيلاسَبِيلًاway.And come not near unto adultery. Lo! it is an abomination and an evil way.Do not go near adultery[31], for it is indeed a shameful act and an evil way.And do not approach unlawful sexual intercourse.[741] Indeed, it is ever an immorality and is evil as a way.Nor come nigh to adultery: for it is a shameful (deed) and an evil, opening the road (to other evils). |
| 33 | وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ وَمَن قُتِلَ مَظْلُومٗا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنٗا فَلَا يُسْرِف فِّي ٱلْقَتْلِۖ إِنَّهُ كَانَ مَنصُورٗاwalāولاوَلَاAnd (do) nottaqtulūتقتلواتَقْتُلُواْkilll-nafsaالنفسٱلنَّفْسَthe soulallatīالتيٱلَّتِىwhichḥarramaحرمحَرَّمَAllah has forbidden,l-lahuاللهٱللَّهُAllah has forbidden,illāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّby right.wamanومنوَمَنAnd whoeverqutilaقتلقُتِلَ(is) killedmaẓlūmanمظلومامَظْلُومًاwrongfully,faqadفقدفَقَدْverilyjaʿalnāجعلناجَعَلْنَاWe have madeliwaliyyihiلوليهلِوَلِيِّهِۦfor his heirsul'ṭānanسلطاناسُلْطَٰنًاan authority,falāفلافَلَاbut notyus'rifيسرفيُسْرِفhe should exceedfīفيفِّىinl-qatliالقتلٱلْقَتْلِthe killing.innahuإنهإِنَّهُIndeed, hekānaكانكَانَismanṣūranمنصورامَنصُورًاhelped.And slay not the life which Allah hath forbidden save with right. Whoso is slain wrongfully, We have given power unto his heir, but let him not commit excess in slaying. Lo! he will be helped.Do not kill any soul that Allah has forbidden, except in the course of justice. If anyone is killed wrongfully, We have given his heir authority [of compensation], but he should not exceed the bounds in killing, for he is already supported [by law].And do not kill the soul [i.e., person] which Allāh has forbidden, except by right.[742] And whoever is killed unjustly - We have given his heir authority,[743] but let him not exceed limits in [the matter of] taking life. Indeed, he has been supported [by the law].Nor take life - which Allah has made sacred - except for just cause. And if anyone is slain wrongfully, we have given his heir authority (to demand qisas or to forgive): but let him not exceed bounds in the matter of taking life; for he is helped (by the Law). |
| 34 | وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ وَأَوْفُواْ بِٱلْعَهْدِۖ إِنَّ ٱلْعَهْدَ كَانَ مَسْـُٔولٗاwalāولاوَلَاAnd (do) nottaqrabūتقربواتَقْرَبُواْcome nearmālaمالمَالَ(the) wealthl-yatīmiاليتيمٱلْيَتِيمِ(of) the orphan,illāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىwith whathiyaهيهِىَ[it] isaḥsanuأحسنأَحْسَنُbestḥattāحتىحَتَّىٰuntilyablughaيبلغيَبْلُغَhe reachesashuddahuأشدهأَشُدَّهُhis maturity.wa-awfūوأوفواوَأَوْفُواْAnd fulfilbil-ʿahdiبالعهدبِٱلْعَهْدِthe covenant.innaإنإِنَّIndeed,l-ʿahdaالعهدٱلْعَهْدَthe covenantkānaكانكَانَwill bemasūlanمسئولامَسْـُٔولًاquestioned.Come not near the wealth of the orphan save with that which is better till he come to strength; and keep the covenant. Lo! of the covenant it will be asked.Do not approach the property of an orphan except with good [intent][32], until he reaches maturity; and fulfill the covenant, for you will certainly be questioned about the covenant.And do not approach the property of an orphan, except in the way that is best,[744] until he reaches maturity. And fulfill [every] commitment. Indeed, the commitment is ever [that about which one will be] questioned.Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning). |
| 35 | وَأَوْفُواْ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُواْ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِۚ ذَٰلِكَ خَيْرَ وَأَحْسَنُ تَأْوِيلٗاwa-awfūوأوفواوَأَوْفُواْAnd give fulll-kaylaالكيلٱلْكَيْلَ[the] measureidhāإذاإِذَاwhenkil'tumكلتمكِلْتُمْyou measure,wazinūوزنواوَزِنُواْand weighbil-qis'ṭāsiبالقسطاسبِٱلْقِسْطَاسِwith the balancel-mus'taqīmiالمستقيمٱلْمُسْتَقِيمِthe straight.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) goodwa-aḥsanuوأحسنوَأَحْسَنُand besttawīlanتأويلاتَأْوِيلًا(in) result.Fill the measure when ye measure, and weigh with a right balance; that is meet, and better in the end.Give full measure when you measure, and weigh with accurate scales; that is fair and best in the end[33].And give full measure when you measure, and weigh with an even [i.e., honest] balance. That is the best [way] and best in result.Give full measure when ye measure, and weigh with a balance that is straight: that is the most fitting and the most advantageous in the final determination. |
| 36 | وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۚ إِنَّ ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولٗاwalāولاوَلَاAnd (do) nottaqfuتقفتَقْفُpursuemāمامَاwhatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge.innaإنإِنَّIndeed,l-samʿaالسمعٱلسَّمْعَthe hearing,wal-baṣaraوالبصروَٱلْبَصَرَand the sight,wal-fuādaوالفؤادوَٱلْفُؤَادَand the heartkulluكلكُلُّallulāikaأولئكأُوْلَٰٓئِكَthosekānaكانكَانَwill beʿanhuعنهعَنْهُ[about it]masūlanمسئولامَسْـُٔولًاquestioned.(O man), follow not that whereof thou hast no knowledge. Lo! the hearing and the sight and the heart - of each of these it will be asked.Do not follow[34] that of which you have no knowledge. Indeed, the hearing, the sight, and the heart, all of them will be called to account.And do not pursue[745] that of which you have no knowledge. Indeed, the hearing, the sight and the heart - about all those [one] will be questioned.And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning). |
| 37 | وَلَا تَمْشِ فِي ٱلْأَرْضِ مَرَحًاۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ ٱلْجِبَالَ طُولٗاwalāولاوَلَاAnd (do) nottamshiتمشتَمْشِwalkfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmaraḥanمرحامَرَحًا(with) insolence.innakaإنكإِنَّكَIndeed, youlanلنلَنwill nevertakhriqaتخرقتَخْرِقَtearl-arḍaالأرضٱلْأَرْضَthe earthwalanولنوَلَنand will nevertablughaتبلغتَبْلُغَreachl-jibālaالجبالٱلْجِبَالَthe mountainsṭūlanطولاطُولًا(in) height.And walk not in the earth exultant. Lo! thou canst not rend the earth, nor canst thou stretch to the height of the hills.Do not walk on the earth arrogantly; you cannot cleave the earth, nor can you reach the mountains in height[35].And do not walk upon the earth exultantly. Indeed, you will never tear the earth [apart], and you will never reach the mountains in height.[746]Nor walk on the earth with insolence: for thou canst not rend the earth asunder, nor reach the mountains in height. |
| 38 | كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهٗاkulluكلكُلُّAlldhālikaذلكذَٰلِكَthatkānaكانكَانَissayyi-uhuسيئهسَيِّئُهُ[its] evilʿindaعندعِندَnearrabbikaربكرَبِّكَyour Lord,makrūhanمكروهامَكْرُوهًاhateful.The evil of all that is hateful in the sight of thy Lord.The evil of all these actions is hateful to your Lord.All that [i.e., the aforementioned] - its evil is ever, in the sight of your Lord, detested.Of all such things the evil is hateful in the sight of thy Lord. |
| 39 | ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومٗا مَّدْحُورًاdhālikaذلكذَٰلِكَThatmimmāممامِمَّآ(is) from whatawḥāأوحىأَوْحَىٰٓ(was) revealedilaykaإليكإِلَيْكَto yourabbukaربكرَبُّكَ(from) your Lordminaمنمِنَofl-ḥik'matiالحكمةٱلْحِكْمَةِthe wisdom.walāولاوَلَاAnd (do) nottajʿalتجعلتَجْعَلْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَotherfatul'qāفتلقىفَتُلْقَىٰlest you should be thrownfīفيفِىinjahannamaجهنمجَهَنَّمَHell,malūmanملومامَلُومًاblameworthy,madḥūranمدحورامَّدْحُورًاabandoned.This is (part) of that wisdom wherewith thy Lord hath inspired thee (O Muhammad). And set not up with Allah any other god, lest thou be cast into hell, reproved, abandoned.This is part of the wisdom that your Lord has revealed to you [O Prophet]. Do not set up any other god with Allah, or you will be thrown into Hell, blameworthy and rejected[36].That is from what your Lord has revealed to you, [O Muḥammad], of wisdom. And, [O mankind], do not make [as equal] with Allāh another deity, lest you be thrown into Hell, blamed and banished.These are among the (precepts of) wisdom, which thy Lord has revealed to thee. Take not, with Allah, another object of worship, lest thou shouldst be thrown into Hell, blameworthy and rejected. |
| 40 | أَفَأَصْفَىٰكُمْ رَبُّكُم بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًاۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمٗاafa-aṣfākumأفأصفاكمأَفَأَصْفَىٰكُمْThen has your Lord chosen (for) yourabbukumربكمرَبُّكُمThen has your Lord chosen (for) youbil-banīnaبالبنينبِٱلْبَنِينَsonswa-ittakhadhaواتخذوَٱتَّخَذَand He has takenminaمنمِنَfroml-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsināthanإناثاإِنَٰثًاdaughters?innakumإنكمإِنَّكُمْIndeed, youlataqūlūnaلتقولونلَتَقُولُونَsurely sayqawlanقولاقَوْلًاa wordʿaẓīmanعظيماعَظِيمًاgrave.Hath your Lord then distinguished you (O men of Makka) by giving you sons, and hath chosen for Himself females from among the angels? Lo! verily ye speak an awful word!Has your Lord favored you with sons and has taken for Himself angels as daughters[37]? You are indeed making a monstrous claim.Then, has your Lord chosen you for [having] sons and taken [i.e., adopted] from among the angels daughters? Indeed, you say a grave saying.Has then your Lord (O Pagans!) preferred for you sons, and taken for Himself daughters among the angels? Truly ye utter a most dreadful saying! |
| 41 | وَلَقَدْ صَرَّفْنَا فِي هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُواْ وَمَا يَزِيدُهُمْ إِلَّا نُفُورٗاwalaqadولقدوَلَقَدْAnd verily,ṣarrafnāصرفناصَرَّفْنَاWe have explainedfīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِthe Quran,liyadhakkarūليذكروالِيَذَّكَّرُواْthat they may take heed,wamāوماوَمَاbut notyazīduhumيزيدهميَزِيدُهُمْit increases themillāإلاإِلَّاexceptnufūranنفورانُفُورًا(in) aversion.We verily have displayed (Our warnings) in this Qur'an that they may take heed, but it increaseth them in naught save aversion.We have explained things in various ways in this Qur’an, so that they may take heed, but it only increases them in aversion[38].And We have certainly diversified [the contents] in this Qur’ān that they [i.e., mankind] may be reminded, but it does not increase them [i.e., the disbelievers] except in aversion.We have explained (things) in various (ways) in this Qur'an, in order that they may receive admonition, but it only increases their flight (from the Truth)! |
| 42 | قُل لَّوْ كَانَ مَعَهُٓ ءَالِهَةَ كَمَا يَقُولُونَ إِذٗا لَّٱبْتَغَوْاْ إِلَىٰ ذِي ٱلْعَرْشِ سَبِيلٗاqulقلقُلSay,lawلولَّوْ"Ifkānaكانكَانَ(there) weremaʿahuمعهمَعَهُٓwith Himālihatunآلهةءَالِهَةٌgodskamāكماكَمَاasyaqūlūnaيقولونيَقُولُونَthey say,idhanإذاإِذًاthenla-ib'taghawلابتغوالَّٱبْتَغَوْاْsurely they (would) have soughtilāإلىإِلَىٰtodhīذيذِى(the) Ownerl-ʿarshiالعرشٱلْعَرْشِ(of) the Thronesabīlanسبيلاسَبِيلًاa way."Say (O Muhammad, to the disbelievers): If there were other gods along with Him, as they say, then had they sought a way against the Lord of the Throne.Say, “If there were other gods besides Him – as they claim – they would have surely sought a way to the Lord of the Throne[39].”Say, [O Muḥammad], "If there had been with Him [other] gods, as they say, then they [each] would have sought to the Owner of the Throne a way."[747]Say: If there had been (other) gods with Him, as they say,- behold, they would certainly have sought out a way to the Lord of the Throne! |
| 43 | سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوّٗا كَبِيرٗاsub'ḥānahuسبحانهسُبْحَٰنَهُGlorified is Hewataʿālāوتعالىوَتَعَٰلَىٰand Exalted is Heʿammāعماعَمَّاabove whatyaqūlūnaيقولونيَقُولُونَthey sayʿuluwwanعلواعُلُوًّا(by) heightkabīranكبيراكَبِيرًاgreat.Glorified is He, and High Exalted above what they say!Glorified and Highly Exalted is He far above what they claim!Exalted is He and high above what they say by great sublimity.Glory to Him! He is high above all that they say!- Exalted and Great (beyond measure)! |
| 44 | تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن لَّا تَفْقَهُونَ تَسْبِيحَهُمْۚ إِنَّهُ كَانَ حَلِيمًا غَفُورٗاtusabbiḥuتسبحتُسَبِّحُGlorifylahuلهلَهُ[to] Himl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe seven heavensl-sabʿuالسبعٱلسَّبْعُthe seven heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthwamanومنوَمَنand whateverfīhinnaفيهنفِيهِنَّ(is) in them.wa-inوإنوَإِنAnd (there is) notminمنمِّنanyshayinشيءشَىْءٍthingillāإلاإِلَّاexceptyusabbiḥuيسبحيُسَبِّحُglorifiesbiḥamdihiبحمدهبِحَمْدِهِۦHis Praise,walākinولكنوَلَٰكِنbutlāلالَّاnottafqahūnaتفقهونتَفْقَهُونَyou understandtasbīḥahumتسبيحهمتَسْبِيحَهُمْtheir glorification.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاEver-Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving."The seven heavens and the earth and all that is therein praise Him, and there is not a thing but hymneth His praise; but ye understand not their praise. Lo! He is ever Clement, Forgiving.The seven heavens and the earth, and all those in them glorify Him. There is not a single thing that does not glorify Him with His praise, but you do not understand their glorification. Indeed, He is Most Forbearing, All-Forgiving.The seven heavens and the earth and whatever is in them exalt Him. And there is not a thing except that it exalts [Allāh] by His praise, but you do not understand their [way of] exalting. Indeed, He is ever Forbearing[748] and Forgiving.The seven heavens and the earth, and all beings therein, declare His glory: there is not a thing but celebrates His praise; And yet ye understand not how they declare His glory! Verily He is Oft-Forbear, Most Forgiving! |
| 45 | وَإِذَا قَرَأْتَ ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ حِجَابٗا مَّسْتُورٗاwa-idhāوإذاوَإِذَاAnd whenqarataقرأتقَرَأْتَyou recitel-qur'ānaالقرآنٱلْقُرْءَانَthe Quran,jaʿalnāجعلناجَعَلْنَاWe placebaynakaبينكبَيْنَكَbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterḥijābanحجاباحِجَابًاa barriermastūranمستورامَّسْتُورًاhidden.And when thou recitest the Qur'an we place between thee and those who believe not in the Hereafter a hidden barrier;When you recite the Qur’an, We place between you and those who do not believe in the Hereafter an invisible barrier[40].And when you recite the Qur’ān, We put between you and those who do not believe in the Hereafter a concealed partition.[749]When thou dost recite the Qur'an, We put, between thee and those who believe not in the Hereafter, a veil invisible: |
| 46 | وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِيٓ ءَاذَانِهِمْ وَقْرٗاۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي ٱلْقُرْءَانِ وَحْدَهُ وَلَّوْاْ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورٗاwajaʿalnāوجعلناوَجَعَلْنَاAnd We have placedʿalāعلىعَلَىٰoverqulūbihimقلوبهمقُلُوبِهِمْtheir heartsakinnatanأكنةأَكِنَّةًcoverings,anأنأَنlestyafqahūhuيفقهوهيَفْقَهُوهُthey understand it,wafīوفيوَفِىٓand inādhānihimآذانهمءَاذَانِهِمْtheir earswaqranوقراوَقْرًاdeafness.wa-idhāوإذاوَإِذَاAnd whendhakartaذكرتذَكَرْتَyou mentionrabbakaربكرَبَّكَyour Lordfīفيفِىinl-qur'āniالقرآنٱلْقُرْءَانِthe QuranwaḥdahuوحدهوَحْدَهُAlone,wallawولواوَلَّوْاْthey turnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمْtheir backsnufūranنفورانُفُورًا(in) aversion.And We place upon their hearts veils lest they should understand it, and in their ears a deafness; and when thou makest mention of thy Lord alone in the Qur'an, they turn their backs in aversion.We have placed covers on their hearts so that they do not understand it, and deafness in their ears[41]. When you mention your Lord alone in the Qur’an, they turn their backs in aversion.And We have placed over their hearts coverings, lest they understand it, and in their ears deafness. And when you mention your Lord alone in the Qur’ān, they turn back in aversion.And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth). |
| 47 | نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسْحُورًاnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَا[of] whatyastamiʿūnaيستمعونيَسْتَمِعُونَthey listenbihiبهبِهِۦٓto [it]idhإذإِذْwhenyastamiʿūnaيستمعونيَسْتَمِعُونَthey listenilaykaإليكإِلَيْكَto you,wa-idhوإذوَإِذْand whenhumهمهُمْtheynajwāنجوىنَجْوَىٰٓ(are) in private conversation,idhإذإِذْwhenyaqūluيقوليَقُولُsayl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers,inإنإِن"Nottattabiʿūnaتتبعونتَتَّبِعُونَyou followillāإلاإِلَّاbutrajulanرجلارَجُلًاa manmasḥūranمسحورامَّسْحُورًاbewitched."We are Best Aware of what they wish to hear when they give ear to thee and when they take secret counsel, when the evil-doers say: Ye follow but a man bewitched.We are well aware of what they wish to hear when they listen to you, and what they say when they converse in private, when the wrongdoers say, “You are not following but a bewitched man.”We are most knowing of how they listen to it when they listen to you and [of] when they are in private conversation, when the wrongdoers say, "You follow not but a man affected by magic."We know best why it is they listen, when they listen to thee; and when they meet in private conference, behold, the wicked say, "Ye follow none other than a man bewitched!" |
| 48 | ٱنظُرْ كَيْفَ ضَرَبُواْ لَكَ ٱلْأَمْثَالَ فَضَلُّواْ فَلَا يَسْتَطِيعُونَ سَبِيلٗاunẓurانظرٱنظُرْSeekayfaكيفكَيْفَhowḍarabūضربواضَرَبُواْthey put forthlakaلكلَكَfor youl-amthālaالأمثالٱلْأَمْثَالَthe examples;faḍallūفضلوافَضَلُّواْbut they have gone astrayfalāفلافَلَاso notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey cansabīlanسبيلاسَبِيلًا(find) a way.See what similitudes they coin for thee, and thus are all astray, and cannot find a road!See how they call you names[42]! Thus they have gone astray and cannot find a way.Look how they strike for you comparisons;[750] but they have strayed, so they cannot [find] a way.See what similes they strike for thee: but they have gone astray, and never can they find a way. |
| 49 | وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقٗا جَدِيدٗاwaqālūوقالواوَقَالُوٓاْAnd they say,a-idhāأإذاأَءِذَا"Is it whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاboneswarufātanورفاتاوَرُفَٰتًاand crumbled particles,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely (be) resurrectedkhalqanخلقاخَلْقًا(as) a creationjadīdanجديداجَدِيدًاnew."And they say: When we are bones and fragments, shall we forsooth, be raised up as a new creation?They say, “What! When we are turned into bones and dust, will we really be resurrected as a new creation?”And they say, "When we are bones and crumbled particles, will we [truly] be resurrected as a new creation?"They say: "What! when we are reduced to bones and dust, should we really be raised up (to be) a new creation?" |
| 50 | ۞ قُلْ كُونُواْ حِجَارَةً أَوْ حَدِيدًاqulقلقُلْSay,kūnūكونواكُونُواْ"Beḥijāratanحجارةحِجَارَةًstonesawأوأَوْorḥadīdanحديداحَدِيدًاiron.Say: Be ye stones or ironSay, “Be you stones or iron[43],Say, "Be you stones or iron[751]Say: "(Nay!) be ye stones or iron, |
| 51 | أَوْ خَلْقٗا مِّمَّا يَكْبُرُ فِي صُدُورِكُمْۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٖۚ فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلْ عَسَىٰٓ أَن يَكُونَ قَرِيبٗاawأوأَوْOrkhalqanخلقاخَلْقًاa creationmimmāممامِّمَّاof whatyakburuيكبريَكْبُرُ(is) greatfīفيفِىinṣudūrikumصدوركمصُدُورِكُمْyour breasts."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,manمنمَن"Whoyuʿīdunāيعيدنايُعِيدُنَاwill restore us?"quliقلقُلِSay,alladhīالذيٱلَّذِى"He Whofaṭarakumفطركمفَطَرَكُمْcreated youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime."fasayun'ghiḍūnaفسينغضونفَسَيُنْغِضُونَThen they will shakeilaykaإليكإِلَيْكَat youruūsahumرءوسهمرُءُوسَهُمْtheir headswayaqūlūnaويقولونوَيَقُولُونَand they say,matāمتىمَتَىٰ"When (will)huwaهوهُوَit (be)?"qulقلقُلْSay,ʿasāعسىعَسَىٰٓ"Perhapsanأنأَنthatyakūnaيكونيَكُونَ(it) will beqarībanقريباقَرِيبًاsoon."Or some created thing that is yet greater in your thoughts! Then they will say: Who shall bring us back (to life). Say: He Who created you at the first. Then will they shake their heads at thee, and say: When will it be? Say: It will perhaps be soon;or any other substance you think is harder[44] to bring back to life.” They will then say, “Who will bring us back [to life]?” Say, “The One Who created you the first time.” They will shake their heads[45] at you and say, “When will that be?” Say, “Perhaps it is soon.”Or [any] creation of that which is great[752] within your breasts." And they will say, "Who will restore us?" Say, "He who brought you forth the first time." Then they will nod their heads toward you[753] and say, "When is that?" Say, "Perhaps it will be soon -"Or created matter which, in your minds, is hardest (to be raised up),- (Yet shall ye be raised up)!" then will they say: "Who will cause us to return?" Say: "He who created you first!" Then will they wag their heads towards thee, and say, "When will that be?" Say, "May be it will be quite soon! |
| 52 | يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ إِن لَّبِثْتُمْ إِلَّا قَلِيلٗاyawmaيوميَوْمَ(On) the DayyadʿūkumيدعوكميَدْعُوكُمْHe will call youfatastajībūnaفتستجيبونفَتَسْتَجِيبُونَand you will respondbiḥamdihiبحمدهبِحَمْدِهِۦwith His Praise,wataẓunnūnaوتظنونوَتَظُنُّونَand you will think,inإنإِنnotlabith'tumلبثتملَّبِثْتُمْyou had remainedillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little (while).A day when He will call you and ye will answer with His praise, and ye will think that ye have tarried but a little while.On the Day when He calls you, you will respond by praising Him, thinking that you had not stayed [on earth] except for a little while.On the Day He will call you and you will respond with praise of Him and think that you had not remained [in the world] except for a little.""It will be on a Day when He will call you, and ye will answer (His call) with (words of) His praise, and ye will think that ye tarried but a little while!" |
| 53 | وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحْسَنُۚ إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْۚ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوّٗا مُّبِينٗاwaqulوقلوَقُلAnd sayliʿibādīلعباديلِّعِبَادِىto My slavesyaqūlūيقولوايَقُولُواْ(to) sayallatīالتيٱلَّتِىthathiyaهيهِىَwhichaḥsanuأحسنأَحْسَنُ(is) best.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanyanzaghuينزغيَنزَغُsows discordbaynahumبينهمبَيْنَهُمْbetween them.innaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaankānaكانكَانَislil'insāniللإنسانلِلْإِنسَٰنِto the manʿaduwwanعدواعَدُوًّاan enemymubīnanمبينامُّبِينًاclear.Tell My bondmen to speak that which is kindlier. Lo! the devil soweth discord among them. Lo! the devil is for man an open foe.Tell My slaves that they should say what is best[46], for Satan sows discord among them. Indeed, Satan is a sworn enemy to mankind.And tell My servants to say that which is best. Indeed, Satan induces [dissension] among them. Indeed Satan is ever, to mankind, a clear enemy.Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy. |
| 54 | رَّبُّكُمْ أَعْلَمُ بِكُمْۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ يُعَذِّبْكُمْۚ وَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ وَكِيلٗاrabbukumربكمرَّبُّكُمْYour Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbikumبكمبِكُمْof you.inإنإِنIfyashaيشأيَشَأْHe wills,yarḥamkumيرحمكميَرْحَمْكُمْHe will have mercy on you;awأوأَوْorinإنإِنifyashaيشأيَشَأْHe willsyuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish you.wamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youʿalayhimعليهمعَلَيْهِمْover themwakīlanوكيلاوَكِيلًا(as) a guardian.Your Lord is Best Aware of you. If He will, He will have mercy on you, or if He will, He will punish you. We have not sent thee (O Muhammad) as a warden over them.Your Lord knows you best: if He wills, He will have mercy on you; or if He wills, He will punish you. We have not sent you [O Prophet] to be in charge of them[47].Your Lord is most knowing of you. If He wills, He will have mercy upon you; or if He wills, He will punish you. And We have not sent you, [O Muḥammad], over them as a manager.It is your Lord that knoweth you best: If He please, He granteth you mercy, or if He please, punishment: We have not sent thee to be a disposer of their affairs for them. |
| 55 | وَرَبُّكَ أَعْلَمُ بِمَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـنَ عَلَىٰ بَعْضٖۖ وَءَاتَيْنَا دَاوُدَ زَبُورٗاwarabbukaوربكوَرَبُّكَAnd your Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof whoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.walaqadولقدوَلَقَدْAnd verilyfaḍḍalnāفضلنافَضَّلْنَاWe have preferredbaʿḍaبعضبَعْضَsomel-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophetsʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothers.waātaynāوآتيناوَءَاتَيْنَاAnd We gavedāwūdaداووددَاوُدَDawoodzabūranزبورازَبُورًاZaboor.And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.Your Lord knows best all those in the heavens and on earth[48]. We have surely favored some prophets over others, and We gave David the Psalms[49].And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms. |
| 56 | قُلِ ٱدْعُواْ ٱلَّذِينَ زَعَمْتُم مِّن دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًاquliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Callalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمyou claimedminمنمِّنbesides Him,dūnihiدونهدُونِهِۦbesides Him,falāفلافَلَا[then] notyamlikūnaيملكونيَمْلِكُونَthey have powerkashfaكشفكَشْفَ(to) removel-ḍuriالضرٱلضُّرِّthe misfortunesʿankumعنكمعَنكُمْfrom youwalāولاوَلَاand nottaḥwīlanتحويلاتَحْوِيلًا(to) transfer (it)."Say: Cry unto those (saints and angels) whom ye assume (to be gods) beside Him, yet they have no power to rid you of misfortune nor to change.Say, “Call upon those whom you claimed [to be gods] besides Him; they have no power to remove harm or avert it from you.”Say, "Invoke those you have claimed [as gods] besides Him, for they do not possess the [ability for] removal of adversity from you or [for its] transfer [to someone else]."Say: "Call on those - besides Him - whom ye fancy: they have neither the power to remove your troubles from you nor to change them." |
| 57 | أُوْلَٰٓئِكَ ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ مَحْذُورٗاulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَwhomyadʿūnaيدعونيَدْعُونَthey call,yabtaghūnaيبتغونيَبْتَغُونَseekilāإلىإِلَىٰtorabbihimuربهمرَبِّهِمُtheir Lordl-wasīlataالوسيلةٱلْوَسِيلَةَthe means of access,ayyuhumأيهمأَيُّهُمْwhich of themaqrabuأقربأَقْرَبُ(is) nearest,wayarjūnaويرجونوَيَرْجُونَand they hoperaḥmatahuرحمتهرَحْمَتَهُ(for) His mercywayakhāfūnaويخافونوَيَخَافُونَand fearʿadhābahuعذابهعَذَابَهُٓHis punishment.innaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbikaربكرَبِّكَ(of) your Lordkānaكانكَانَismaḥdhūranمحذورامَحْذُورًا(ever) feared.Those unto whom they cry seek the way of approach to their Lord, which of them shall be the nearest; they hope for His mercy and they fear His doom. Lo! the doom of thy Lord is to be shunned.Those whom they call upon seek means of nearness to their Lord, each trying to become closer, hoping for His Mercy and fearing His punishment[50]. Indeed, the punishment of your Lord is fearsome.Those whom they invoke[754] seek means of access to their Lord, [striving as to] which of them would be nearest, and they hope for His mercy and fear His punishment. Indeed, the punishment of your Lord is ever feared.Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of. |
| 58 | وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَٰمَةِ أَوْ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلْكِتَٰبِ مَسْطُورٗاwa-inوإنوَإِنAnd notminمنمِّن(is) anyqaryatinقريةقَرْيَةٍtownillāإلاإِلَّاbutnaḥnuنحننَحْنُWemuh'likūhāمهلكوهامُهْلِكُوهَا(will) destroy itqablaقبلقَبْلَbeforeyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionawأوأَوْormuʿadhibūhāمعذبوهامُعَذِّبُوهَاpunish itʿadhābanعذاباعَذَابًاwith a punishmentshadīdanشديداشَدِيدًاsevere.kānaكانكَانَThat isdhālikaذلكذَٰلِكَThat isfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookmasṭūranمسطورامَسْطُورًاwritten.There is not a township but We shall destroy it ere the Day of Resurrection, or punish it with dire punishment. That is set forth in the Book (of Our decrees).There is no [disbelieving] town except that We will destroy it before the Day of Resurrection or punish it severely[51]. This is written in the Record[52].And there is no city but that We will destroy it[755] before the Day of Resurrection or punish it with a severe punishment. That has ever been in the Register[756] inscribed.There is not a population but We shall destroy it before the Day of Judgment or punish it with a dreadful Penalty: that is written in the (eternal) Record. |
| 59 | وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْأٓيَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَۚ وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةٗ فَظَلَمُواْ بِهَاۚ وَمَا نُرْسِلُ بِٱلْأٓيَٰتِ إِلَّا تَخْوِيفٗاwamāوماوَمَاAnd notmanaʿanāمنعنامَنَعَنَآstopped Usanأنأَنthatnur'silaنرسلنُّرْسِلَWe sendbil-āyātiبالآياتبِٱلْءَايَٰتِthe Signsillāإلاإِلَّآexceptanأنأَنthatkadhabaكذبكَذَّبَdeniedbihāبهابِهَاtheml-awalūnaالأولونٱلْأَوَّلُونَthe former (people)waātaynāوآتيناوَءَاتَيْنَاAnd We gavethamūdaثمودثَمُودَThamudl-nāqataالناقةٱلنَّاقَةَthe she-camelmub'ṣiratanمبصرةمُبْصِرَةً(as) a visible sign,faẓalamūفظلموافَظَلَمُواْbut they wrongedbihāبهابِهَاher.wamāوماوَمَاAnd notnur'siluنرسلنُرْسِلُWe sendbil-āyātiبالآياتبِٱلْءَايَٰتِthe Signsillāإلاإِلَّاexcepttakhwīfanتخويفاتَخْوِيفًا(as) a warning.Naught hindereth Us from sending portents save that the folk of old denied them. And We gave Thamud the she-camel - a clear portent save to warn.Nothing prevents Us from sending signs except that the earlier people denied them[53]. We gave Thamūd the she-camel as a clear sign, but they wrongfully rejected her[54]. We do not send signs except as a warning.And nothing has prevented Us from sending signs [i.e., miracles] except that the former peoples denied them. And We gave Thamūd the she-camel as a visible sign, but they wronged her. And We send not the signs except as a warning.And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil). |
| 60 | وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِۚ وَمَا جَعَلْنَا ٱلرُّءْيَا ٱلَّتِيٓ أَرَيْنَٰكَ إِلَّا فِتْنَةٗ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ فِي ٱلْقُرْءَانِۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَٰنٗا كَبِيرٗاwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlakaلكلَكَto you,innaإنإِنَّ"Indeed,rabbakaربكرَبَّكَyour Lordaḥāṭaأحاطأَحَاطَhas encompassedbil-nāsiبالناسبِٱلنَّاسِthe mankind."wamāوماوَمَاAnd notjaʿalnāجعلناجَعَلْنَاWe madel-ru'yāالرؤياٱلرُّءْيَاthe visionallatīالتيٱلَّتِىٓwhicharaynākaأريناكأَرَيْنَٰكَWe showed youillāإلاإِلَّاexceptfit'natanفتنةفِتْنَةً(as) a triallilnnāsiللناسلِّلنَّاسِfor mankind,wal-shajarataوالشجرةوَٱلشَّجَرَةَand the treel-malʿūnataالملعونةٱلْمَلْعُونَةَthe accursedfīفيفِىinl-qur'āniالقرآنٱلْقُرْءَانِthe Quran.wanukhawwifuhumونخوفهموَنُخَوِّفُهُمْAnd We threaten themfamāفمافَمَاbut notyazīduhumيزيدهميَزِيدُهُمْit increases themillāإلاإِلَّاexceptṭugh'yānanطغياناطُغْيَٰنًا(in) transgressionkabīranكبيراكَبِيرًاgreat.And (it was a warning) when we told thee: Lo! thy Lord encompasseth mankind, and We appointed the sight which We showed thee as an ordeal for mankind, and (likewise) the Accursed Tree in the Qur'an. We warn them, but it increaseth them in naught save gross impiety.And [remember, O Prophet] when We told you, “Your Lord encompasses all people [with His knowledge and might][55].” We did not make the sight which We showed you[56] except as a test for people, as well as the cursed tree [mentioned] in the Qur’an. We keep threatening them, yet it only increases them to greater transgression.And [remember, O Muḥammad], when We told you, "Indeed, your Lord has encompassed the people."[757] And We did not make the sight which We showed you[758] except as a trial for the people, as was the accursed tree [mentioned] in the Qur’ān. And We threaten [i.e., warn] them, but it increases them not except in great transgression.Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression! |
| 61 | وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينٗاwa-idhوإذوَإِذْAnd whenqul'nāقلناقُلْنَاWe saidlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,us'judūاسجدواٱسْجُدُواْ"Prostrateliādamaلآدملِءَادَمَto Adam."fasajadūفسجدوافَسَجَدُوٓاْSo they prostratedillāإلاإِلَّآexceptib'līsaإبليسإِبْلِيسَIblis.qālaقالقَالَHe said,a-asjuduأأسجدءَأَسْجُدُ"Shall I prostratelimanلمنلِمَنْto (one) whomkhalaqtaخلقتخَلَقْتَYou createdṭīnanطيناطِينًا(from) clay?"And when We said unto the angels: Fall down prostrate before Adam and they fell prostrate all save Iblis, he said: Shall I fall prostrate before that which Thou hast created of clay?And [remember] when We said to the angels, “Prostrate to Adam;” they all prostrated except Iblīs, who said, “Should I prostrate to whom You created from clay?”And [mention] when We said to the angels, "Prostrate to Adam," and they prostrated, except for Iblees.[759] He said, "Should I prostrate to one You created from clay?"Behold! We said to the angels: "Bow down unto Adam": They bowed down except Iblis: He said, "Shall I bow down to one whom Thou didst create from clay?" |
| 62 | قَالَ أَرَءَيْتَكَ هَٰذَا ٱلَّذِي كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَأَحْتَنِكَنَّ ذُرِّيَّتَهُٓ إِلَّا قَلِيلٗاqālaقالقَالَHe said,ara-aytakaأرأيتكأَرَءَيْتَكَ"Do You seehādhāهذاهَٰذَاthisalladhīالذيٱلَّذِىwhomkarramtaكرمتكَرَّمْتَYou have honored,ʿalayyaعليعَلَىَّabove me?la-inلئنلَئِنْIfakhartaniأخرتنأَخَّرْتَنِYou give me respiteilāإلىإِلَىٰtillyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,la-aḥtanikannaلأحتنكنلَأَحْتَنِكَنَّI will surely destroydhurriyyatahuذريتهذُرِّيَّتَهُٓhis offspringillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few."He said: Seest Thou this (creature) whom Thou hast honoured above me, if Thou give me grace until the Day of Resurrection I verily will seize his seed, save but a few.He added, “Do You see this one whom You have honored above me? If you give me respite until the Day of Resurrection, I will surely overpower his offspring, except for a few[57].”[Iblees] said, "Do You see this one whom You have honored above me? If You delay me [i.e., my death] until the Day of Resurrection, I will surely destroy[760] his descendants, except for a few."He said: "Seest Thou? this is the one whom Thou hast honoured above me! If Thou wilt but respite me to the Day of Judgment, I will surely bring his descendants under my sway - all but a few!" |
| 63 | قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ جَهَنَّمَ جَزَآؤُكُمْ جَزَآءٗ مَّوْفُورٗاqālaقالقَالَHe said,idh'habاذهبٱذْهَبْ"Go,famanفمنفَمَنand whoevertabiʿakaتبعكتَبِعَكَfollows youmin'humمنهممِنْهُمْamong themfa-innaفإنفَإِنَّthen indeed,jahannamaجهنمجَهَنَّمَHelljazāukumجزاؤكمجَزَآؤُكُمْ(is) your recompense -jazāanجزاءجَزَآءًa recompensemawfūranموفورامَّوْفُورًاample.He said: Go, and whosoever of them followeth thee - lo! hell will be your payment, ample payment.Allah said, “Be gone[58]! Whoever among them follows you, Hell will be an ample recompense for you all.[Allāh] said, "Go, for whoever of them follows you, indeed Hell will be the recompense of [all of] you - an ample recompense.(Allah) said: "Go thy way; if any of them follow thee, verily Hell will be the recompense of you (all)- an ample recompense. |
| 64 | وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ فِي ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا غُرُورًاwa-is'tafzizواستفززوَٱسْتَفْزِزْAnd incitemaniمنمَنِwhoeveris'taṭaʿtaاستطعتٱسْتَطَعْتَyou canmin'humمنهممِنْهُمamong thembiṣawtikaبصوتكبِصَوْتِكَwith your voice,wa-ajlibوأجلبوَأَجْلِبْand assaultʿalayhimعليهمعَلَيْهِم[on] thembikhaylikaبخيلكبِخَيْلِكَwith your cavalrywarajilikaورجلكوَرَجِلِكَand infantrywashārik'humوشاركهموَشَارِكْهُمْand be a partnerfīفيفِىinl-amwāliالأموالٱلْأَمْوَٰلِthe wealthwal-awlādiوالأولادوَٱلْأَوْلَٰدِand the children,waʿid'humوعدهموَعِدْهُمْand promise them."wamāوماوَمَاAnd notyaʿiduhumuيعدهميَعِدُهُمُpromises theml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaanillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.And excite any of them whom thou canst with thy voice, and urge thy horse and foot against them, and be a partner in their wealth and children, and promise them. Satan promiseth them only to deceive.Entice with your voice whoever of them you can; mobilize against them your cavalry and infantry; manipulate them in their wealth[59] and children[60], and make promises to them.” But Satan does not promise them except delusion[61].And incite [to senselessness] whoever you can among them with your voice and assault them with your horses and foot soldiers and become a partner in their wealth and their children and promise them." But Satan does not promise them except delusion."Lead to destruction those whom thou canst among them, with thy (seductive) voice; make assaults on them with thy cavalry and thy infantry; mutually share with them wealth and children; and make promises to them." But Satan promises them nothing but deceit. |
| 65 | إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنَۚ وَكَفَىٰ بِرَبِّكَ وَكِيلٗاinnaإنإِنَّ"Indeed,ʿibādīعباديعِبَادِىMy slaveslaysaليسلَيْسَnotlakaلكلَكَfor youʿalayhimعليهمعَلَيْهِمْover themsul'ṭānunسلطانسُلْطَٰنٌany authority.wakafāوكفىوَكَفَىٰAnd sufficientbirabbikaبربكبِرَبِّكَ(is) your Lordwakīlanوكيلاوَكِيلًا(as) a Guardian."Lo! My (faithful) bondmen - over them thou hast no power, and thy Lord sufficeth as (their) guardian.“You will have no authority over My slaves.” And sufficient is your Lord as a Guardian.Indeed, over My [believing] servants there is for you no authority. And sufficient is your Lord as Disposer of affairs.[761]"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs. |
| 66 | رَّبُّكُمُ ٱلَّذِي يُزْجِي لَكُمُ ٱلْفُلْكَ فِي ٱلْبَحْرِ لِتَبْتَغُواْ مِن فَضْلِهِۦٓۚ إِنَّهُ كَانَ بِكُمْ رَحِيمٗاrabbukumuربكمرَّبُّكُمُYour Lordalladhīالذيٱلَّذِى(is) the One Whoyuz'jīيزجييُزْجِىdriveslakumuلكملَكُمُfor youl-ful'kaالفلكٱلْفُلْكَthe shipfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,litabtaghūلتبتغوالِتَبْتَغُواْthat you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُIndeed, Hekānaكانكَانَisbikumبكمبِكُمْto youraḥīmanرحيمارَحِيمًاEver Merciful.(O mankind), your Lord is He Who driveth for you the ship upon the sea that ye may seek of His bounty. Lo! He was ever Merciful toward you.It is your Lord Who makes the ships sail for you through the sea, so that you may seek of His bounty. Indeed, He is ever Merciful to you.It is your Lord who drives the ship for you through the sea that you may seek of His bounty. Indeed, He is ever, to you, Merciful.Your Lord is He That maketh the Ship go smoothly for you through the sea, in order that ye may seek of his Bounty. For he is unto you most Merciful. |
| 67 | وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْۚ وَكَانَ ٱلْإِنسَٰنُ كَفُورًاwa-idhāوإذاوَإِذَاAnd whenmassakumuمسكممَسَّكُمُtouches youl-ḍuruالضرٱلضُّرُّthe hardshipfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,ḍallaضلضَلَّlostmanمنمَن(are) whotadʿūnaتدعونتَدْعُونَyou callillāإلاإِلَّآexceptiyyāhuإياهإِيَّاهُHim Alone.falammāفلمافَلَمَّاBut whennajjākumنجاكمنَجَّىٰكُمْHe delivers youilāإلىإِلَىtol-bariالبرٱلْبَرِّthe landaʿraḍtumأعرضتمأَعْرَضْتُمْyou turn away.wakānaوكانوَكَانَAnd isl-insānuالإنسانٱلْإِنسَٰنُmankafūranكفوراكَفُورًاungrateful.And when harm toucheth you upon the sea, all unto whom ye cry (for succour) fail save Him (alone), but when He bringeth you safe to land, ye turn away, for man was ever thankless.When hardship strikes you at sea, you forget all those whom you invoke besides Him[62]. Then when He brings you safe to the land, you turn away. Mankind is ever ungrateful.And when adversity touches you at sea, lost are [all] those you invoke except for Him. But when He delivers you to the land, you turn away [from Him]. And ever is man ungrateful.When distress seizes you at sea, those that ye call upon - besides Himself - leave you in the lurch! but when He brings you back safe to land, ye turn away (from Him). Most ungrateful is man! |
| 68 | أَفَأَمِنتُمْ أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبٗا ثُمَّ لَا تَجِدُواْ لَكُمْ وَكِيلًاafa-amintumأفأمنتمأَفَأَمِنتُمْDo you then feel secureanأنأَنthat (not)yakhsifaيخسفيَخْسِفَHe will cause to swallowbikumبكمبِكُمْyou,jānibaجانبجَانِبَsidel-bariالبرٱلْبَرِّ(of) the landawأوأَوْoryur'silaيرسليُرْسِلَsendʿalaykumعليكمعَلَيْكُمْagainst youḥāṣibanحاصباحَاصِبًاa storm of stones?thummaثمثُمَّThenlāلالَاnottajidūتجدواتَجِدُواْyou will findlakumلكملَكُمْfor youwakīlanوكيلاوَكِيلًاa guardian?Feel ye then secure that He will not cause a slope of the land to engulf you, or send a sand-storm upon you, and then ye will find that ye have no protector?Do you feel secure that He will not make some part of the land swallow you up, or send against you a storm of stones? Thereupon you will find none to protect you.Then do you feel secure that [instead] He will not cause a part of the land to swallow you or send against you a storm of stones? Then you would not find for yourselves an advocate.Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you? |
| 69 | أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفٗا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ ثُمَّ لَا تَجِدُواْ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعٗاamأمأَمْOramintumأمنتمأَمِنتُمْdo you feel secureanأنأَنthat (not)yuʿīdakumيعيدكميُعِيدَكُمْHe will send you backfīhiفيهفِيهِinto ittāratanتارةتَارَةًanother time,ukh'rāأخرىأُخْرَىٰanother time,fayur'silaفيرسلفَيُرْسِلَand sendʿalaykumعليكمعَلَيْكُمْupon youqāṣifanقاصفاقَاصِفًاa hurricaneminaمنمِّنَofl-rīḥiالريحٱلرِّيحِthe wind,fayugh'riqakumفيغرقكمفَيُغْرِقَكُمand drown youbimāبمابِمَاbecausekafartumكفرتمكَفَرْتُمْyou disbelieved?thummaثمثُمَّThenlāلالَاnottajidūتجدواتَجِدُواْyou will findlakumلكملَكُمْfor youʿalaynāعليناعَلَيْنَاagainst Usbihiبهبِهِۦthereintabīʿanتبيعاتَبِيعًاan avenger?Or feel ye secure that He will not return you to that (plight) a second time, and send against you a hurricane of wind and drown you for your thanklessness, and then ye will not find therein that ye have any avenger against Us?Or do you feel secure that He will not send you back [to sea] once again, and send upon you a violent storm to drown you on account of your disbelief? Thereupon you will find none to help you against Us[63].Or do you feel secure that He will not send you back into it [i.e., the sea] another time and send upon you a hurricane of wind and drown you for what you denied?[762] Then you would not find for yourselves against Us an avenger.[763]Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us? |
| 70 | ۞ وَلَقَدْ كَرَّمْنَا بَنِيٓ ءَادَمَ وَحَمَلْنَٰهُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٖ مِّمَّنْ خَلَقْنَا تَفْضِيلٗاwalaqadولقدوَلَقَدْAnd certainly,karramnāكرمناكَرَّمْنَاWe have honoredbanīبنيبَنِىٓ(the) children of Adamādamaآدمءَادَمَ(the) children of Adamwaḥamalnāhumوحملناهموَحَمَلْنَٰهُمْand We carried themfīفيفِىonl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the sea,warazaqnāhumورزقناهموَرَزَقْنَٰهُمand We have provided themminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good thingswafaḍḍalnāhumوفضلناهموَفَضَّلْنَٰهُمْand We preferred themʿalāعلىعَلَىٰoverkathīrinكثيركَثِيرٍmanymimmanممنمِّمَّنْof those whomkhalaqnāخلقناخَلَقْنَاWe have createdtafḍīlanتفضيلاتَفْضِيلًا(with) preference.Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.We have honored the children of Adam, carried them on land and sea, provided for them good things[64] and favored them above many of those whom We have created.And We have certainly honored the children of Adam and carried them on the land and sea and provided for them of the good things and preferred them over much of what We have created, with [definite] preference.We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation. |
| 71 | يَوْمَ نَدْعُواْ كُلَّ أُنَاسِۭ بِإِمَٰمِهِمْۖ فَمَنْ أُوتِيَ كِتَٰبَهُ بِيَمِينِهِۦ فَأُوْلَٰٓئِكَ يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلٗاyawmaيوميَوْمَ(The) DaynadʿūندعونَدْعُواْWe will callkullaكلكُلَّallunāsinأناسأُنَاسٍۭhuman beingsbi-imāmihimبإمامهمبِإِمَٰمِهِمْwith their record,famanفمنفَمَنْthen whoeverūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right hand,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyaqraūnaيقرءونيَقْرَءُونَwill readkitābahumكتابهمكِتَٰبَهُمْtheir records,walāولاوَلَاand notyuẓ'lamūnaيظلمونيُظْلَمُونَthey will be wrongedfatīlanفتيلافَتِيلًا(even as much as) a hair on a date seed.On the day when We shall summon all men with their record, whoso is given his book in his right hand - such will read their book and they will not be wronged a shred.On the Day when We will summon every community with its leader[65]. Those who are given their record in their right hand will read their record [happily]; they will not be wronged even as much as the thread of a date stone.[Mention, O Muḥammad], the Day We will call forth every people with their record [of deeds].[764] Then whoever is given his record in his right hand - those will read their records, and injustice will not be done to them, [even] as much as a thread [inside the date seed].One day We shall call together all human beings with their (respective) Imams: those who are given their record in their right hand will read it (with pleasure), and they will not be dealt with unjustly in the least. |
| 72 | وَمَن كَانَ فِي هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِي ٱلْأٓخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلٗاwamanومنوَمَنAnd whoeverkānaكانكَانَisfīفيفِىinhādhihiهذههَٰذِهِۦٓthis (world)aʿmāأعمىأَعْمَىٰblind,fahuwaفهوفَهُوَthen hefīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafteraʿmāأعمىأَعْمَىٰ(will be) blind,wa-aḍalluوأضلوَأَضَلُّand more astraysabīlanسبيلاسَبِيلًا(from the) path.Whoso is blind here will be blind in the Hereafter, and yet further from the road.But whoever was blind [from the truth][66] in this life will be even blinder in the Hereafter and further astray from the right way.And whoever is blind[765] in this [life] will be blind in the Hereafter and more astray in way.But those who were blind in this world, will be blind in the hereafter, and most astray from the Path. |
| 73 | وَإِن كَادُواْ لَيَفْتِنُونَكَ عَنِ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِيَ عَلَيْنَا غَيْرَهُۖ وَإِذٗا لَّٱتَّخَذُوكَ خَلِيلٗاwa-inوإنوَإِنAnd indeed,kādūكادواكَادُواْthey were about (to)layaftinūnakaليفتنونكلَيَفْتِنُونَكَtempt you awayʿaniعنعَنِfromalladhīالذيٱلَّذِىٓthat whichawḥaynāأوحيناأَوْحَيْنَآWe revealed,ilaykaإليكإِلَيْكَto youlitaftariyaلتفتريلِتَفْتَرِىَthat you inventʿalaynāعليناعَلَيْنَاabout Usghayrahuغيرهغَيْرَهُother (than) it.wa-idhanوإذاوَإِذًاAnd thenla-ittakhadhūkaلاتخذوكلَّٱتَّخَذُوكَsurely they would take youkhalīlanخليلاخَلِيلًا(as) a friend.And they indeed strove hard to beguile thee (Muhammad) away from that wherewith We have inspired thee, that thou shouldst invent other than it against Us; and then would they have accepted thee as a friend.They were about to tempt you away from what We have revealed to you [O Prophet] so that you would fabricate something else and attribute it to Us; then they would have surely taken you as a close friend.And indeed, they were about to tempt you away from that which We revealed to you in order to [make] you invent about Us something else; and then they would have taken you as a friend.And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend! |
| 74 | وَلَوْلَآ أَن ثَبَّتْنَٰكَ لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـٔٗا قَلِيلًاwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]thabbatnākaثبتناكثَبَّتْنَٰكَWe (had) strengthened you,laqadلقدلَقَدْcertainly,kidttaكدتكِدتَّyou almosttarkanuتركنتَرْكَنُ(would) have inclinedilayhimإليهمإِلَيْهِمْto themshayanشيئاشَيْـًٔا(in) somethingqalīlanقليلاقَلِيلًاa little.And if We had not made thee wholly firm thou mightest almost have inclined unto them a little.Had We not made you stand firm, you would nearly have inclined to them a little.And if We had not strengthened you, you would have almost inclined to them a little.And had We not given thee strength, thou wouldst nearly have inclined to them a little. |
| 75 | إِذٗا لَّأَذَقْنَٰكَ ضِعْفَ ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرٗاidhanإذاإِذًاThenla-adhaqnākaلأذقناكلَّأَذَقْنَٰكَWe (would) have made you tasteḍiʿ'faضعفضِعْفَdoublel-ḥayatiالحياةٱلْحَيَوٰةِ(in) the life,waḍiʿ'faوضعفوَضِعْفَand doublel-mamātiالمماتٱلْمَمَاتِ(after) the death.thummaثمثُمَّThenlāلالَاnottajiduتجدتَجِدُyou (would) have foundlakaلكلَكَfor youʿalaynāعليناعَلَيْنَاagainst Usnaṣīranنصيرانَصِيرًاany helper.Then had we made thee taste a double (punishment) of living and a double (punishment) of dying, then hadst thou found no helper against Us.In that case, We would have made you taste double punishment, both in this life and after death. Thereupon you would have found no helper against Us.Then [if you had], We would have made you taste double [punishment in] life and double [after] death. Then you would not find for yourself against Us a helper.In that case We should have made thee taste an equal portion (of punishment) in this life, and an equal portion in death: and moreover thou wouldst have found none to help thee against Us! |
| 76 | وَإِن كَادُواْ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَاۖ وَإِذٗا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلٗاwa-inوإنوَإِنAnd indeed,kādūكادواكَادُواْthey were aboutlayastafizzūnakaليستفزونكلَيَسْتَفِزُّونَكَ(to) scare youminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe land,liyukh'rijūkaليخرجوكلِيُخْرِجُوكَthat they evict youmin'hāمنهامِنْهَاfrom it.wa-idhanوإذاوَإِذًاBut thenlāلالَّاnotyalbathūnaيلبثونيَلْبَثُونَthey (would) have stayedkhilāfakaخلافكخِلَٰفَكَafter youillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.And they indeed wished to scare thee from the land that they might drive thee forth from thence, and then they would have stayed (there) but a little after thee.They were about to provoke you so as to drive you out of the land [of Makkah], but then they would not have remained after you, except for a little while[67].And indeed, they were about to provoke [i.e., drive] you from the land [i.e., Makkah] to evict you therefrom. And then [when they do], they will not remain [there] after you, except for a little.[766]Their purpose was to scare thee off the land, in order to expel thee; but in that case they would not have stayed (therein) after thee, except for a little while. |
| 77 | سُنَّةَ مَن قَدْ أَرْسَلْنَا قَبْلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًاsunnataسنةسُنَّةَ(Such is Our) Waymanمنمَن(for) whomqadقدقَدْ[verily]arsalnāأرسلناأَرْسَلْنَاWe sentqablakaقبلكقَبْلَكَbefore youminمنمِنofrusulināرسلنارُّسُلِنَاOur Messengers.walāولاوَلَاAnd nottajiduتجدتَجِدُyou will findlisunnatināلسنتنالِسُنَّتِنَا(in) Our waytaḥwīlanتحويلاتَحْوِيلًاany alteration.(Such was Our) method in the case of those whom We sent before thee (to mankind), and thou wilt not find for Our method aught of power to change.Such was Our way with the messengers We sent before you, and you will find no change in Our way.[That is Our] established way for those We had sent before you of Our messengers; and you will not find in Our way any alteration.(This was Our) way with the messengers We sent before thee: thou wilt find no change in Our ways. |
| 78 | أَقِمِ ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِۖ إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودٗاaqimiأقمأَقِمِEstablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,lidulūkiلدلوكلِدُلُوكِat the declinel-shamsiالشمسٱلشَّمْسِ(of) the sunilāإلىإِلَىٰtillghasaqiغسقغَسَقِ(the) darknessal-layliالليلٱلَّيْلِ(of) the nightwaqur'ānaوقرآنوَقُرْءَانَand Quranl-fajriالفجرٱلْفَجْرِat dawn,innaإنإِنَّindeed,qur'ānaقرآنقُرْءَانَthe Quranl-fajriالفجرٱلْفَجْرِ(at) the dawnkānaكانكَانَismashhūdanمشهودامَشْهُودًاever witnessed.Establish worship at the going down of the sun until the dark of night, and (the recital of) the Qur'an at dawn. Lo! (the recital of) the Qur'an at dawn is ever witnessed.Establish prayer at the decline of the sun until the darkness of the night, and the recitation of dawn [prayer][68], for the recitation of dawn is ever witnessed [by the angels][69].Establish prayer at the decline of the sun [from its meridian] until the darkness of the night[767] and [also] the Qur’ān [i.e., recitation] of dawn.[768] Indeed, the recitation of dawn is ever witnessed.Establish regular prayers - at the sun's decline till the darkness of the night, and the morning prayer and reading: for the prayer and reading in the morning carry their testimony. |
| 79 | وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ بِهِۦ نَافِلَةٗ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامٗا مَّحْمُودٗاwaminaومنوَمِنَAnd fromal-layliالليلٱلَّيْلِthe nightfatahajjadفتهجدفَتَهَجَّدْarise from sleep for prayerbihiبهبِهِۦwith itnāfilatanنافلةنَافِلَةً(as) additionallakaلكلَّكَfor you;ʿasāعسىعَسَىٰٓit may beanأنأَنthatyabʿathakaيبعثكيَبْعَثَكَwill raise yourabbukaربكرَبُّكَyour Lordmaqāmanمقامامَقَامًا(to) a stationmaḥmūdanمحمودامَّحْمُودًاpraiseworthy.And some part of the night awake for it, a largess for thee. It may be that thy Lord will raise thee to a praised estate.And wake up during the night and pray, as an additional prayer for you [O Prophet], so your Lord may raise you to a praised status[70].And from [part of] the night, pray[769] with it [i.e., recitation of the Qur’ān] as additional [worship] for you; it is expected that[770] your Lord will resurrect you to a praised station.[771]And pray in the small watches of the morning: (it would be) an additional prayer (or spiritual profit) for thee: soon will thy Lord raise thee to a Station of Praise and Glory! |
| 80 | وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٖ وَأَخْرِجْنِي مُخْرَجَ صِدْقٖ وَٱجْعَل لِّي مِن لَّدُنكَ سُلْطَٰنٗا نَّصِيرٗاwaqulوقلوَقُلAnd say,rabbiربرَّبِّ"My Lord!adkhil'nīأدخلنيأَدْخِلْنِىCause me to entermud'khalaمدخلمُدْخَلَan entranceṣid'qinصدقصِدْقٍsound,wa-akhrij'nīوأخرجنيوَأَخْرِجْنِىand cause me to exitmukh'rajaمخرجمُخْرَجَan exitṣid'qinصدقصِدْقٍsoundwa-ij'ʿalواجعلوَٱجْعَلand makelīليلِّىfor meminمنمِنfromladunkaلدنكلَّدُنكَnear Yousul'ṭānanسلطاناسُلْطَٰنًاan authoritynaṣīranنصيرانَّصِيرًاhelping."And say: My Lord! Cause me to come in with a firm incoming and to go out with a firm outgoing. And give me from Thy presence a sustaining Power.And say, “My Lord, make me enter an honorable entrance[71] and make me exit an honorable exit[72], and grant me from Yourself a supporting authority.”And say, "My Lord, cause me to enter a sound entrance[772] and to exit a sound exit[773] and grant me from Yourself a supporting authority."Say: "O my Lord! Let my entry be by the Gate of Truth and Honour, and likewise my exit by the Gate of Truth and Honour; and grant me from Thy Presence an authority to aid (me)." |
| 81 | وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ ٱلْبَٰطِلُۚ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقٗاwaqulوقلوَقُلْAnd say,jāaجاءجَآءَ"Has comel-ḥaquالحقٱلْحَقُّthe truthwazahaqaوزهقوَزَهَقَand perishedl-bāṭiluالباطلٱلْبَٰطِلُthe falsehood.innaإنإِنَّIndeed,l-bāṭilaالباطلٱلْبَٰطِلَthe falsehoodkānaكانكَانَiszahūqanزهوقازَهُوقًا(bound) to perish."And say: Truth hath come and falsehood hath vanished away. Lo! falsehood is ever bound to vanish.And say, “The truth has come and falsehood has perished. Indeed, falsehood is bound to perish[73].”And say, "Truth has come, and falsehood has departed. Indeed is falsehood, [by nature], ever bound to depart."And say: "Truth has (now) arrived, and Falsehood perished: for Falsehood is (by its nature) bound to perish." |
| 82 | وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءَ وَرَحْمَةَ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارٗاwanunazziluوننزلوَنُنَزِّلُAnd We revealminaمنمِنَfroml-qur'āniالقرآنٱلْقُرْءَانِthe Quranmāمامَاthathuwaهوهُوَitshifāonشفاءشِفَآءٌ(is) a healingwaraḥmatunورحمةوَرَحْمَةٌand a mercylil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believers,walāولاوَلَاbut notyazīduيزيديَزِيدُit increasesl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.And We reveal of the Qur'an that which is a healing and a mercy for believers though it increase the evil-doers in naught save ruin.We send down the Qur’an as a healing and mercy[74] for the believers, but it does not increase the wrongdoers except in loss.And We send down of the Qur’ān that which is healing and mercy for the believers, but it does not increase the wrongdoers except in loss.We send down (stage by stage) in the Qur'an that which is a healing and a mercy to those who believe: to the unjust it causes nothing but loss after loss. |
| 83 | وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ كَانَ يَـُٔوسٗاwa-idhāوإذاوَإِذَآAnd whenanʿamnāأنعمناأَنْعَمْنَاWe bestow favorʿalāعلىعَلَىonl-insāniالإنسانٱلْإِنسَٰنِmanaʿraḍaأعرضأَعْرَضَhe turns awaywanaāونأىوَنَـَٔاand becomes remotebijānibihiبجانبهبِجَانِبِهِۦon his side.wa-idhāوإذاوَإِذَاAnd whenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evilkānaكانكَانَhe isyaūsanيئوسايَـُٔوسًا(in) despair.And when We make life pleasant unto man, he turneth away and is averse; and when ill toucheth him he is in despair.When We bestow favor upon man, he turns away and distances himself, but when evil befalls him, he is in utter despair.And when We bestow favor upon man [i.e., the disbeliever], he turns away and distances himself; and when evil touches him, he is ever despairing.Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair! |
| 84 | قُلْ كُلَّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ بِمَنْ هُوَ أَهْدَىٰ سَبِيلٗاqulقلقُلْSay,kullunكلكُلٌّ"Eachyaʿmaluيعمليَعْمَلُworksʿalāعلىعَلَىٰonshākilatihiشاكلتهشَاكِلَتِهِۦhis manner,farabbukumفربكمفَرَبُّكُمْbut your Lordaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنْof whohuwaهوهُوَ[he]ahdāأهدىأَهْدَىٰ(is) best guidedsabīlanسبيلاسَبِيلًا(in) way."Say: Each one doth according to his rule of conduct, and thy Lord is Best Aware of him whose way is right.Say, “Everyone acts in his own way[75], but your Lord knows best whose way is best guided.”Say, "Each works according to his manner, but your Lord is most knowing of who is best guided in way."Say: "Everyone acts according to his own disposition: But your Lord knows best who it is that is best guided on the Way." |
| 85 | وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنْ أَمْرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلٗاwayasalūnakaويسألونكوَيَسْـَٔلُونَكَAnd they ask youʿaniعنعَنِconcerningl-rūḥiالروحٱلرُّوحِthe soul.quliقلقُلِSay,l-rūḥuالروحٱلرُّوحُ"The soulminمنمِنْ(is) ofamriأمرأَمْرِ(the) affairrabbīربيرَبِّى(of) my Lord.wamāوماوَمَآAnd notūtītumأوتيتمأُوتِيتُمyou have been givenminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledgeillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little."They are asking thee concerning the Spirit. Say: The Spirit is by command of my Lord, and of knowledge ye have been vouchsafed but little.They ask you [O Prophet] about the spirit[76]. Say, “The soul is only known to my Lord, and you have not been given knowledge except a little.”And they ask you, [O Muḥammad], about the soul. Say, "The soul is of the affair [i.e., concern] of my Lord. And you [i.e., mankind] have not been given of knowledge except a little."They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)" |
| 86 | وَلَئِن شِئْنَا لَنَذْهَبَنَّ بِٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًاwala-inولئنوَلَئِنAnd ifshi'nāشئناشِئْنَاWe willed,lanadhhabannaلنذهبنلَنَذْهَبَنَّWe (would) have surely taken awaybi-alladhīبالذيبِٱلَّذِىٓthat whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto you.thummaثمثُمَّThenlāلالَاnottajiduتجدتَجِدُyou would findlakaلكلَكَfor youbihiبهبِهِۦconcerning itʿalaynāعليناعَلَيْنَاagainst Uswakīlanوكيلاوَكِيلًاany advocate,And if We willed We could withdraw that which We have revealed unto thee, then wouldst thou find no guardian for thee against Us in respect thereof.If We willed, We could surely take away what We have revealed to you, then you would find no guardian to plead its return from Us;And if We willed, We could surely do away with that which We revealed to you. Then you would not find for yourself concerning it an advocate against Us.If it were Our Will, We could take away that which We have sent thee by inspiration: then wouldst thou find none to plead thy affair in that matter as against Us,- |
| 87 | إِلَّا رَحْمَةٗ مِّن رَّبِّكَۚ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرٗاillāإلاإِلَّاExceptraḥmatanرحمةرَحْمَةًa mercyminمنمِّنfromrabbikaربكرَّبِّكَyour Lord.innaإنإِنَّIndeed,faḍlahuفضلهفَضْلَهُHis Bountykānaكانكَانَisʿalaykaعليكعَلَيْكَupon youkabīranكبيراكَبِيرًاgreat.(It is naught) save mercy from thy Lord. Lo! His kindness unto thee was ever great.nevertheless it is a mercy from your Lord[77], for His favor to you is truly great.Except [We have left it with you] as a mercy from your Lord. Indeed, His favor upon you has ever been great.Except for Mercy from thy Lord: for his bounty is to thee (indeed) great. |
| 88 | قُل لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُواْ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٖ ظَهِيرٗاqulقلقُلSay,la-iniلئنلَّئِنِ"Ifij'tamaʿatiاجتمعتٱجْتَمَعَتِgatheredl-insuالإنسٱلْإِنسُthe mankindwal-jinuوالجنوَٱلْجِنُّand the jinnʿalāعلىعَلَىٰٓtoanأنأَن[that]yatūيأتوايَأْتُواْbringbimith'liبمثلبِمِثْلِthe likehādhāهذاهَٰذَا(of) thisl-qur'āniالقرآنٱلْقُرْءَانِQuran,lāلالَاnotyatūnaيأتونيَأْتُونَthey (could) bringbimith'lihiبمثلهبِمِثْلِهِۦthe like of it,walawولووَلَوْeven ifkānaكانكَانَwerebaʿḍuhumبعضهمبَعْضُهُمْsome of themlibaʿḍinلبعضلِبَعْضٍto some othersẓahīranظهيراظَهِيرًاassistants."Say: Verily, though mankind and the jinn should assemble to produce the like of this Qur'an, they could not produce the like thereof though they were helpers one of another.Say, “If all humans and jinn were to come together to produce something similar to this Qur’an, they would not be able to produce the like of it, even if they collaborated with one another[78].”Say, "If mankind and the jinn gathered in order to produce the like of this Qur’ān, they could not produce the like of it, even if they were to each other assistants."Say: "If the whole of mankind and Jinns were to gather together to produce the like of this Qur'an, they could not produce the like thereof, even if they backed up each other with help and support. |
| 89 | وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖ فَأَبَىٰٓ أَكْثَرُ ٱلنَّاسِ إِلَّا كُفُورٗاwalaqadولقدوَلَقَدْAnd verilyṣarrafnāصرفناصَرَّفْنَاWe have explainedlilnnāsiللناسلِلنَّاسِto mankindfīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِQuranminمنمِنfromkulliكلكُلِّeverymathalinمثلمَثَلٍexample,fa-abāفأبىفَأَبَىٰٓbut refusedaktharuأكثرأَكْثَرُmostl-nāsiالناسٱلنَّاسِ(of) the mankindillāإلاإِلَّاexceptkufūranكفوراكُفُورًاdisbelief.And verily We have displayed for mankind in this Qur'an all kind of similitudes, but most of mankind refuse aught save disbelief.We have explained every kind of example[79] for mankind in this Qur’an, yet most people persist in disbelief.And We have certainly diversified for the people in this Qur’ān from every [kind of] example, but most of the people refused except disbelief.And We have explained to man, in this Qur'an, every kind of similitude: yet the greater part of men refuse (to receive it) except with ingratitude! |
| 90 | وَقَالُواْ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًاwaqālūوقالواوَقَالُواْAnd they say,lanلنلَن"Nevernu'minaنؤمننُّؤْمِنَwe will believelakaلكلَكَin youḥattāحتىحَتَّىٰuntiltafjuraتفجرتَفْجُرَyou cause to gush forthlanāلنالَنَاfor usminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earthyanbūʿanينبوعايَنۢبُوعًاa spring.And they say: We will not put faith in thee till thou cause a spring to gush forth from the earth for us;They say, “We will never believe in you until you cause a spring to gush forth for us from the earth[80],And they say, "We will not believe you until you break open for us from the ground a springThey say: "We shall not believe in thee, until thou cause a spring to gush forth for us from the earth, |
| 91 | أَوْ تَكُونَ لَكَ جَنَّةَ مِّن نَّخِيلٖ وَعِنَبٖ فَتُفَجِّرَ ٱلْأَنْهَٰرَ خِلَٰلَهَا تَفْجِيرًاawأوأَوْOrtakūnaتكونتَكُونَyou havelakaلكلَكَfor youjannatunجنةجَنَّةٌa gardenminمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswaʿinabinوعنبوَعِنَبٍand grapes,fatufajjiraفتفجرفَتُفَجِّرَand cause to gush forthl-anhāraالأنهارٱلْأَنْهَٰرَthe riverskhilālahāخلالهاخِلَٰلَهَاwithin themtafjīranتفجيراتَفْجِيرًاabundantly.Or thou have a garden of date-palms and grapes, and cause rivers to gush forth therein abundantly;or until you have a garden of date palms and grapevines, and you cause rivers to flow abundantly in their midst,Or [until] you have a garden of palm trees and grapes and make rivers gush forth within them in force [and abundance]"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water; |
| 92 | أَوْ تُسْقِطَ ٱلسَّمَآءَ كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِٱللَّهِ وَٱلْمَلَٰٓئِكَةِ قَبِيلًاawأوأَوْOrtus'qiṭaتسقطتُسْقِطَyou cause to falll-samāaالسماءٱلسَّمَآءَthe sky,kamāكماكَمَاaszaʿamtaزعمتزَعَمْتَyou have claimed,ʿalaynāعليناعَلَيْنَاupon uskisafanكسفاكِسَفًا(in) piecesawأوأَوْortatiyaتأتيتَأْتِىَyou bringbil-lahiباللهبِٱللَّهِAllahwal-malāikatiوالملائكةوَٱلْمَلَٰٓئِكَةِand the Angelsqabīlanقبيلاقَبِيلًاbefore (us).Or thou cause the heaven to fall upon us piecemeal, as thou hast pretended, or bring Allah and the angels as a warrant;or you make the sky to fall upon us in pieces – as you claim – or bring Allah and the angels before us face to face,Or you make the heaven fall upon us in fragments as you have claimed or you bring Allāh and the angels before [us]"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face: |
| 93 | أَوْ يَكُونَ لَكَ بَيْتَ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي ٱلسَّمَآءِ وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَٰبٗا نَّقْرَؤُهُ قُلْ سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرٗا رَّسُولٗاawأوأَوْOryakūnaيكونيَكُونَislakaلكلَكَfor youbaytunبيتبَيْتٌa houseminمنمِّنofzukh'rufinزخرفزُخْرُفٍornamentawأوأَوْortarqāترقىتَرْقَىٰyou ascendfīفيفِىintol-samāiالسماءٱلسَّمَآءِthe sky.walanولنوَلَنAnd nevernu'minaنؤمننُّؤْمِنَwe will believeliruqiyyikaلرقيكلِرُقِيِّكَin your ascensionḥattāحتىحَتَّىٰuntiltunazzilaتنزلتُنَزِّلَyou bring downʿalaynāعليناعَلَيْنَاto uskitābanكتاباكِتَٰبًاa booknaqra-uhuنقرؤهنَّقْرَؤُهُwe could read it."qulقلقُلْSay,sub'ḥānaسبحانسُبْحَانَ"Glorified (is)rabbīربيرَبِّىmy Lord!halهلهَلْ"Whatkuntuكنتكُنتُam Iillāإلاإِلَّاbutbasharanبشرابَشَرًاa human,rasūlanرسولارَّسُولًاa Messenger."Or thou have a house of gold; or thou ascend up into heaven, and even then we will put no faith in thine ascension till thou bring down for us a book that we can read. Say (O Muhammad): My Lord be Glorified! Am I aught save a mortal messenger?or until you have a house of gold, or you ascend to heaven, and even then we will never believe in your ascension unless you bring down to us a book which we can read.” Say, “Glory be to my Lord! Am I anything but a human, sent as a messenger?”Or you have a house of ornament [i.e., gold] or you ascend into the sky. And [even then], we will not believe in your ascension until you bring down to us a book we may read." Say, "Exalted is my Lord! Was I ever but a human messenger?""Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- a messenger?" |
| 94 | وَمَا مَنَعَ ٱلنَّاسَ أَن يُؤْمِنُوٓاْ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ ٱللَّهُ بَشَرٗا رَّسُولٗاwamāوماوَمَاAnd whatmanaʿaمنعمَنَعَpreventedl-nāsaالناسٱلنَّاسَthe peopleanأنأَنthatyu'minūيؤمنوايُؤْمِنُوٓاْthey believeidhإذإِذْwhenjāahumuجاءهمجَآءَهُمُcame to theml-hudāالهدىٱلْهُدَىٰٓthe guidanceillāإلاإِلَّآexceptanأنأَنthatqālūقالواقَالُوٓاْthey said,abaʿathaأبعثأَبَعَثَ"Has Allah sentl-lahuاللهٱللَّهُ"Has Allah sentbasharanبشرابَشَرًاa humanrasūlanرسولارَّسُولًاMessenger?"And naught prevented mankind from believing when the guidance came unto them save that they said: Hath Allah sent a mortal as (His) messenger?Nothing prevented people from believing when guidance came to them except that they said, “Has Allah sent a human as a messenger?”And what prevented the people from believing when guidance came to them except that they said, "Has Allāh sent a human messenger?"What kept men back from belief when Guidance came to them, was nothing but this: they said, "Has Allah sent a man (like us) to be (His) Messenger?" |
| 95 | قُل لَّوْ كَانَ فِي ٱلْأَرْضِ مَلَٰٓئِكَةَ يَمْشُونَ مُطْمَئِنِّينَ لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكٗا رَّسُولٗاqulقلقُلSay,lawلولَّوْ"Ifkānaكانكَانَ(there) werefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmalāikatunملائكةمَلَٰٓئِكَةٌAngelsyamshūnaيمشونيَمْشُونَwalkingmuṭ'ma-innīnaمطمئنينمُطْمَئِنِّينَsecurely,lanazzalnāلنزلنالَنَزَّلْنَاsurely We (would) have sent downʿalayhimعليهمعَلَيْهِمto themminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heavenmalakanملكامَلَكًاan Angelrasūlanرسولارَّسُولًا(as) a Messenger."Say: If there were in the earth angels walking secure, We had sent down for them from heaven an angel as messenger.Say, “If there had been angels walking on earth peacefully, We would have certainly sent down to them from the heaven an angel as a messenger.”Say, "If there were upon the earth angels walking securely,[774] We would have sent down to them from the heaven an angel [as a] messenger."Say, "If there were settled, on earth, angels walking about in peace and quiet, We should certainly have sent them down from the heavens an angel for a messenger." |
| 96 | قُلْ كَفَىٰ بِٱللَّهِ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْۚ إِنَّهُ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗاqulقلقُلْSay,kafāكفىكَفَىٰ"Sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًۢا(as) a witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you.innahuإنهإِنَّهُIndeed, Hekānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīranخبيراخَبِيرًۢاAll-Aware,baṣīranبصيرابَصِيرًاAll-Seer."Say: Allah sufficeth for a witness between me and you. Lo! He is Knower, Seer of His slaves.Say, “Allah is Sufficient as a witness between me and you. He is indeed All-Aware, All-Seeing of His slaves.”Say, "Sufficient is Allāh as Witness between me and you. Indeed He is ever, concerning His servants, Aware and Seeing."Say: "Enough is Allah for a witness between me and you: for He is well acquainted with His servants, and He sees (all things). |
| 97 | وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ مِن دُونِهِۦۖ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيٗا وَبُكْمٗا وَصُمّٗاۖ مَّأْوَىٰهُمْ جَهَنَّمُۖ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرٗاwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guidesl-lahuاللهٱللَّهُAllah guidesfahuwaفهوفَهُوَthen he (is)l-muh'tadiالمهتدٱلْمُهْتَدِthe guided one;wamanومنوَمَنand whoeveryuḍ'lilيضلليُضْلِلْHe lets go astray -falanفلنفَلَنthen nevertajidaتجدتَجِدَyou will findlahumلهملَهُمْfor themawliyāaأولياءأَوْلِيَآءَprotectorsminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wanaḥshuruhumونحشرهموَنَحْشُرُهُمْAnd We will gather themyawmaيوميَوْمَ(on) the Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionʿalāعلىعَلَىٰonwujūhihimوجوههموُجُوهِهِمْtheir faces -ʿum'yanعمياعُمْيًاblindwabuk'manوبكماوَبُكْمًاand dumbwaṣummanوصماوَصُمًّاand deaf.mawāhumمأواهممَّأْوَىٰهُمْTheir abodejahannamuجهنمجَهَنَّمُ(is) Hell;kullamāكلماكُلَّمَاevery timekhabatخبتخَبَتْit subsides,zid'nāhumزدناهمزِدْنَٰهُمْWe (will) increase (for) themsaʿīranسعيراسَعِيرًاthe blazing fire.And he whom Allah guideth, he is led aright; while, as for him whom He sendeth astray, for them thou wilt find no protecting friends beside Him, and We shall assemble them on the Day of Resurrection on their faces, blind, dumb and deaf; their habitation will be hell; whenever it abateth, We increase the flame for them.Whoever Allah guides is truly guided; and whoever He causes to stray, you will find none to protect them besides Him. On the Day of Resurrection, We will gather [and drag] them on their faces – deaf, dumb and blind. Their abode will be Hell; every time it subsides, We will flare it up for them[81].And whoever Allāh guides - he is the [rightly] guided; and whoever He sends astray[775] - you will never find for them protectors besides Him, and We will gather them on the Day of Resurrection [fallen] on their faces - blind, dumb and deaf. Their refuge is Hell; every time it subsides, We increase [for] them blazing fire.It is he whom Allah guides, that is on true Guidance; but he whom He leaves astray - for such wilt thou find no protector besides Him. On the Day of Judgment We shall gather, them together, prone on their faces, blind, dumb, and deaf: their abode will be Hell: every time it shows abatement, We shall increase from them the fierceness of the Fire. |
| 98 | ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُواْ بِـَٔايَٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقٗا جَدِيدًاdhālikaذلكذَٰلِكَThatjazāuhumجزاؤهمجَزَآؤُهُم(is) their recompensebi-annahumبأنهمبِأَنَّهُمْbecause theykafarūكفرواكَفَرُواْdisbelievedbiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verseswaqālūوقالواوَقَالُوٓاْand said,a-idhāأإذاأَءِذَا"Whenkunnāكناكُنَّاwe areʿiẓāmanعظاماعِظَٰمًاboneswarufātanورفاتاوَرُفَٰتًاand crumbled particles,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely (be) resurrectedkhalqanخلقاخَلْقًا(as) a creationjadīdanجديداجَدِيدًاnew."That is their reward because they disbelieved Our revelations and said: When we are bones and fragments shall we, forsooth, be raised up as a new creation?That will be their recompense because they rejected Our verses and said, “What! When we are turned into bones and crumbled particles, will we really be raised as a new creation?”That is their recompense because they disbelieved in Our verses and said, "When we are bones and crumbled particles, will we [truly] be resurrected [in] a new creation?"That is their recompense, because they rejected Our signs, and said, "When we are reduced to bones and broken dust, should we really be raised up (to be) a new Creation?" |
| ﱝ | |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱤ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱯ | ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱽ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲐ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ |
| ﲜ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲶ | ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﱎ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱟ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱩ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ |
| ﲍ | ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲜ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲤ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲽ | ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳌ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳛ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱠ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱮ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱻ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲡ | ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲮ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲼ | ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳒ | ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱛ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱩ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱹ | ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲃ | ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲜ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲰ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳞ | ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ |
| ﳦ | ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱡ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱬ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱺ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲁ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲙ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲦ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲻ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳏ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳙ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳣ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱇ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱥ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱯ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲂ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲓ | ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲥ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ |
| ﲳ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳇ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳛ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱴ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲂ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲒ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲝ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲲ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲽ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﳍ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱥ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱼ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲏ | ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲠ | ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲬ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲻ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ |
| ﳅ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳒ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱜ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱬ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱹ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲈ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲓ | ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲡ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲮ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲺ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳊ | ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳘ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱋ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱟ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱮ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱹ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲅ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲒ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲮ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲾ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳍ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳚ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱠ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱯ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
ﱝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱝ
سُبْحَانَ الَّذِي أَسْرَىٰ بِعَبْدِهِ لَيْلًا مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى
الْمَسْجِدِ الْأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ
هُوَ السَّمِيعُ الْبَصِيرُ ١ وَآتَيْنَا مُوسَى الْكِتَابَ وَجَعَلْنَاهُ
هُدًى لِّبَنِي إِسْرَائِيلَ أَلَّا تَتَّخِذُوا مِن دُونِي وَكِيلًا ٢
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍ إِنَّهُ كَانَ عَبْدًا شَكُورًا ٣
وَقَضَيْنَا إِلَىٰ بَنِي إِسْرَائِيلَ فِي الْكِتَابِ لَتُفْسِدُنَّ فِي الْأَرْضِ
مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوًّا كَبِيرًا ٤ فَإِذَا جَاءَ وَعْدُ أُولَاهُمَا
بَعَثْنَا عَلَيْكُمْ عِبَادًا لَّنَا أُولِي بَأْسٍ شَدِيدٍ فَجَاسُوا خِلَالَ
الدِّيَارِ وَكَانَ وَعْدًا مَّفْعُولًا ٥ ثُمَّ رَدَدْنَا لَكُمُ الْكَرَّةَ
عَلَيْهِمْ وَأَمْدَدْنَاكُم بِأَمْوَالٍ وَبَنِينَ وَجَعَلْنَاكُمْ أَكْثَرَ نَفِيرًا
٦ إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْ وَإِنْ أَسَأْتُمْ فَلَهَا فَإِذَا
جَاءَ وَعْدُ الْآخِرَةِ لِيَسُوءُوا وُجُوهَكُمْ وَلِيَدْخُلُوا الْمَسْجِدَ
كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّرُوا مَا عَلَوْا تَتْبِيرًا ٧
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْ وَإِنْ عُدتُّمْ عُدْنَا وَجَعَلْنَا جَهَنَّمَ لِلْكَافِرِينَ
حَصِيرًا ٨ إِنَّ هَٰذَا الْقُرْآنَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ
الْمُؤْمِنِينَ الَّذِينَ يَعْمَلُونَ الصَّالِحَاتِ أَنَّ لَهُمْ أَجْرًا كَبِيرًا ٩
وَأَنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمًا ١٠
وَيَدْعُ الْإِنسَانُ بِالشَّرِّ دُعَاءَهُ بِالْخَيْرِ وَكَانَ الْإِنسَانُ عَجُولًا ١١
وَجَعَلْنَا اللَّيْلَ وَالنَّهَارَ آيَتَيْنِ فَمَحَوْنَا آيَةَ اللَّيْلِ وَجَعَلْنَا آيَةَ
النَّهَارِ مُبْصِرَةً لِّتَبْتَغُوا فَضْلًا مِّن رَّبِّكُمْ وَلِتَعْلَمُوا عَدَدَ
السِّنِينَ وَالْحِسَابَ وَكُلَّ شَيْءٍ فَصَّلْنَاهُ تَفْصِيلًا ١٢ وَكُلَّ
إِنسَانٍ أَلْزَمْنَاهُ طَائِرَهُ فِي عُنُقِهِ وَنُخْرِجُ لَهُ يَوْمَ الْقِيَامَةِ كِتَابًا
يَلْقَاهُ مَنشُورًا ١٣ اقْرَأْ كِتَابَكَ كَفَىٰ بِنَفْسِكَ الْيَوْمَ عَلَيْكَ حَسِيبًا
١٤ مَّنِ اهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ
عَلَيْهَا وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ
رَسُولًا ١٥ وَإِذَا أَرَدْنَا أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُوا فِيهَا
فَحَقَّ عَلَيْهَا الْقَوْلُ فَدَمَّرْنَاهَا تَدْمِيرًا ١٦ وَكَمْ أَهْلَكْنَا مِنَ الْقُرُونِ
مِن بَعْدِ نُوحٍ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِ خَبِيرًا بَصِيرًا ١٧
مَّن كَانَ يُرِيدُ الْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَاءُ لِمَن نُّرِيدُ ثُمَّ
جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَاهَا مَذْمُومًا مَّدْحُورًا ١٨ وَمَنْ أَرَادَ
الْآخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ كَانَ
سَعْيُهُم مَّشْكُورًا ١٩ كُلًّا نُّمِدُّ هَٰؤُلَاءِ وَهَٰؤُلَاءِ مِنْ
عَطَاءِ رَبِّكَ وَمَا كَانَ عَطَاءُ رَبِّكَ مَحْظُورًا ٢٠ انظُرْ كَيْفَ
فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ وَلَلْآخِرَةُ أَكْبَرُ دَرَجَاتٍ وَأَكْبَرُ
تَفْضِيلًا ٢١ لَّا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَتَقْعُدَ مَذْمُومًا مَّخْذُولًا
٢٢ ۞ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوا إِلَّا إِيَّاهُ وَبِالْوَالِدَيْنِ إِحْسَانًا
إِمَّا يَبْلُغَنَّ عِندَكَ الْكِبَرَ أَحَدُهُمَا أَوْ كِلَاهُمَا فَلَا تَقُل
لَّهُمَا أُفٍّ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلًا كَرِيمًا ٢٣ وَاخْفِضْ لَهُمَا
جَنَاحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُل رَّبِّ ارْحَمْهُمَا كَمَا رَبَّيَانِي
صَغِيرًا ٢٤ رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْ إِن تَكُونُوا صَالِحِينَ
فَإِنَّهُ كَانَ لِلْأَوَّابِينَ غَفُورًا ٢٥ وَآتِ ذَا الْقُرْبَىٰ حَقَّهُ
وَالْمِسْكِينَ وَابْنَ السَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا ٢٦ إِنَّ الْمُبَذِّرِينَ
كَانُوا إِخْوَانَ الشَّيَاطِينِ وَكَانَ الشَّيْطَانُ لِرَبِّهِ كَفُورًا ٢٧
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ابْتِغَاءَ رَحْمَةٍ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلًا
مَّيْسُورًا ٢٨ وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا
كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَّحْسُورًا ٢٩ إِنَّ رَبَّكَ يَبْسُطُ الرِّزْقَ
لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا ٣٠ وَلَا تَقْتُلُوا
أَوْلَادَكُمْ خَشْيَةَ إِمْلَاقٍ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْ إِنَّ قَتْلَهُمْ كَانَ
خِطْئًا كَبِيرًا ٣١ وَلَا تَقْرَبُوا الزِّنَىٰ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ
سَبِيلًا ٣٢ وَلَا تَقْتُلُوا النَّفْسَ الَّتِي حَرَّمَ اللَّهُ إِلَّا بِالْحَقِّ
وَمَن قُتِلَ مَظْلُومًا فَقَدْ جَعَلْنَا لِوَلِيِّهِ سُلْطَانًا فَلَا يُسْرِف فِّي
الْقَتْلِ إِنَّهُ كَانَ مَنصُورًا ٣٣ وَلَا تَقْرَبُوا مَالَ الْيَتِيمِ إِلَّا بِالَّتِي
هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُ وَأَوْفُوا بِالْعَهْدِ إِنَّ الْعَهْدَ كَانَ
مَسْئُولًا ٣٤ وَأَوْفُوا الْكَيْلَ إِذَا كِلْتُمْ وَزِنُوا بِالْقِسْطَاسِ الْمُسْتَقِيمِ
ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا ٣٥ وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِ عِلْمٌ إِنَّ
السَّمْعَ وَالْبَصَرَ وَالْفُؤَادَ كُلُّ أُولَٰئِكَ كَانَ عَنْهُ مَسْئُولًا ٣٦
وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّكَ لَن تَخْرِقَ الْأَرْضَ وَلَن تَبْلُغَ
الْجِبَالَ طُولًا ٣٧ كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهًا ٣٨
ذَٰلِكَ مِمَّا أَوْحَىٰ إِلَيْكَ رَبُّكَ مِنَ الْحِكْمَةِ وَلَا تَجْعَلْ مَعَ اللَّهِ إِلَٰهًا
آخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومًا مَّدْحُورًا ٣٩ أَفَأَصْفَاكُمْ رَبُّكُم
بِالْبَنِينَ وَاتَّخَذَ مِنَ الْمَلَائِكَةِ إِنَاثًا إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمًا ٤٠
وَلَقَدْ صَرَّفْنَا فِي هَٰذَا الْقُرْآنِ لِيَذَّكَّرُوا وَمَا يَزِيدُهُمْ إِلَّا نُفُورًا ٤١
قُل لَّوْ كَانَ مَعَهُ آلِهَةٌ كَمَا يَقُولُونَ إِذًا لَّابْتَغَوْا إِلَىٰ ذِي الْعَرْشِ سَبِيلًا
٤٢ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يَقُولُونَ عُلُوًّا كَبِيرًا ٤٣ تُسَبِّحُ لَهُ السَّمَاوَاتُ
السَّبْعُ وَالْأَرْضُ وَمَن فِيهِنَّ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِ وَلَٰكِن
لَّا تَفْقَهُونَ تَسْبِيحَهُمْ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ٤٤ وَإِذَا قَرَأْتَ
الْقُرْآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ حِجَابًا
مَّسْتُورًا ٤٥ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِي آذَانِهِمْ
وَقْرًا وَإِذَا ذَكَرْتَ رَبَّكَ فِي الْقُرْآنِ وَحْدَهُ وَلَّوْا عَلَىٰ أَدْبَارِهِمْ نُفُورًا ٤٦
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰ
إِذْ يَقُولُ الظَّالِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلًا مَّسْحُورًا ٤٧ انظُرْ
كَيْفَ ضَرَبُوا لَكَ الْأَمْثَالَ فَضَلُّوا فَلَا يَسْتَطِيعُونَ سَبِيلًا ٤٨
وَقَالُوا أَإِذَا كُنَّا عِظَامًا وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا ٤٩
۞ قُلْ كُونُوا حِجَارَةً أَوْ حَدِيدًا ٥٠ أَوْ خَلْقًا مِّمَّا يَكْبُرُ فِي
صُدُورِكُمْ فَسَيَقُولُونَ مَن يُعِيدُنَا قُلِ الَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٍ
فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَ قُلْ عَسَىٰ أَن
يَكُونَ قَرِيبًا ٥١ يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِ وَتَظُنُّونَ
إِن لَّبِثْتُمْ إِلَّا قَلِيلًا ٥٢ وَقُل لِّعِبَادِي يَقُولُوا الَّتِي هِيَ أَحْسَنُ
إِنَّ الشَّيْطَانَ يَنزَغُ بَيْنَهُمْ إِنَّ الشَّيْطَانَ كَانَ لِلْإِنسَانِ عَدُوًّا
مُّبِينًا ٥٣ رَّبُّكُمْ أَعْلَمُ بِكُمْ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ
يُعَذِّبْكُمْ وَمَا أَرْسَلْنَاكَ عَلَيْهِمْ وَكِيلًا ٥٤ وَرَبُّكَ أَعْلَمُ
بِمَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ النَّبِيِّينَ عَلَىٰ
بَعْضٍ وَآتَيْنَا دَاوُودَ زَبُورًا ٥٥ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن
دُونِهِ فَلَا يَمْلِكُونَ كَشْفَ الضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا ٥٦ أُولَٰئِكَ
الَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ الْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ
وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُ إِنَّ عَذَابَ رَبِّكَ كَانَ
مَحْذُورًا ٥٧ وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ الْقِيَامَةِ
أَوْ مُعَذِّبُوهَا عَذَابًا شَدِيدًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا ٥٨
وَمَا مَنَعَنَا أَن نُّرْسِلَ بِالْآيَاتِ إِلَّا أَن كَذَّبَ بِهَا الْأَوَّلُونَ
وَآتَيْنَا ثَمُودَ النَّاقَةَ مُبْصِرَةً فَظَلَمُوا بِهَا وَمَا نُرْسِلُ بِالْآيَاتِ
إِلَّا تَخْوِيفًا ٥٩ وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِالنَّاسِ وَمَا جَعَلْنَا
الرُّؤْيَا الَّتِي أَرَيْنَاكَ إِلَّا فِتْنَةً لِّلنَّاسِ وَالشَّجَرَةَ الْمَلْعُونَةَ
فِي الْقُرْآنِ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَانًا كَبِيرًا ٦٠
وَإِذْ قُلْنَا لِلْمَلَائِكَةِ اسْجُدُوا لِآدَمَ فَسَجَدُوا إِلَّا إِبْلِيسَ
قَالَ أَأَسْجُدُ لِمَنْ خَلَقْتَ طِينًا ٦١ قَالَ أَرَأَيْتَكَ هَٰذَا الَّذِي
كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ الْقِيَامَةِ لَأَحْتَنِكَنَّ
ذُرِّيَّتَهُ إِلَّا قَلِيلًا ٦٢ قَالَ اذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ
جَهَنَّمَ جَزَاؤُكُمْ جَزَاءً مَّوْفُورًا ٦٣ وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ
مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ
فِي الْأَمْوَالِ وَالْأَوْلَادِ وَعِدْهُمْ وَمَا يَعِدُهُمُ الشَّيْطَانُ إِلَّا
غُرُورًا ٦٤ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَانٌ وَكَفَىٰ
بِرَبِّكَ وَكِيلًا ٦٥ رَّبُّكُمُ الَّذِي يُزْجِي لَكُمُ الْفُلْكَ فِي
الْبَحْرِ لِتَبْتَغُوا مِن فَضْلِهِ إِنَّهُ كَانَ بِكُمْ رَحِيمًا ٦٦
وَإِذَا مَسَّكُمُ الضُّرُّ فِي الْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّا إِيَّاهُ فَلَمَّا
نَجَّاكُمْ إِلَى الْبَرِّ أَعْرَضْتُمْ وَكَانَ الْإِنسَانُ كَفُورًا ٦٧ أَفَأَمِنتُمْ
أَن يَخْسِفَ بِكُمْ جَانِبَ الْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبًا ثُمَّ
لَا تَجِدُوا لَكُمْ وَكِيلًا ٦٨ أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً
أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفًا مِّنَ الرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ
ثُمَّ لَا تَجِدُوا لَكُمْ عَلَيْنَا بِهِ تَبِيعًا ٦٩ ۞ وَلَقَدْ كَرَّمْنَا
بَنِي آدَمَ وَحَمَلْنَاهُمْ فِي الْبَرِّ وَالْبَحْرِ وَرَزَقْنَاهُم مِّنَ
الطَّيِّبَاتِ وَفَضَّلْنَاهُمْ عَلَىٰ كَثِيرٍ مِّمَّنْ خَلَقْنَا تَفْضِيلًا ٧٠ يَوْمَ نَدْعُو
كُلَّ أُنَاسٍ بِإِمَامِهِمْ فَمَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَأُولَٰئِكَ
يَقْرَءُونَ كِتَابَهُمْ وَلَا يُظْلَمُونَ فَتِيلًا ٧١ وَمَن كَانَ
فِي هَٰذِهِ أَعْمَىٰ فَهُوَ فِي الْآخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلًا ٧٢ وَإِن
كَادُوا لَيَفْتِنُونَكَ عَنِ الَّذِي أَوْحَيْنَا إِلَيْكَ لِتَفْتَرِيَ
عَلَيْنَا غَيْرَهُ وَإِذًا لَّاتَّخَذُوكَ خَلِيلًا ٧٣ وَلَوْلَا أَن ثَبَّتْنَاكَ
لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْئًا قَلِيلًا ٧٤ إِذًا لَّأَذَقْنَاكَ ضِعْفَ
الْحَيَاةِ وَضِعْفَ الْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرًا ٧٥
وَإِن كَادُوا لَيَسْتَفِزُّونَكَ مِنَ الْأَرْضِ لِيُخْرِجُوكَ مِنْهَا
وَإِذًا لَّا يَلْبَثُونَ خِلَافَكَ إِلَّا قَلِيلًا ٧٦ سُنَّةَ مَن قَدْ أَرْسَلْنَا
قَبْلَكَ مِن رُّسُلِنَا وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا ٧٧ أَقِمِ
الصَّلَاةَ لِدُلُوكِ الشَّمْسِ إِلَىٰ غَسَقِ اللَّيْلِ وَقُرْآنَ الْفَجْرِ
إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا ٧٨ وَمِنَ اللَّيْلِ فَتَهَجَّدْ
بِهِ نَافِلَةً لَّكَ عَسَىٰ أَن يَبْعَثَكَ رَبُّكَ مَقَامًا مَّحْمُودًا ٧٩
وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٍ وَأَخْرِجْنِي مُخْرَجَ صِدْقٍ
وَاجْعَل لِّي مِن لَّدُنكَ سُلْطَانًا نَّصِيرًا ٨٠ وَقُلْ جَاءَ الْحَقُّ وَزَهَقَ
الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا ٨١ وَنُنَزِّلُ مِنَ الْقُرْآنِ مَا هُوَ
شِفَاءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ الظَّالِمِينَ إِلَّا خَسَارًا ٨٢
وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ
الشَّرُّ كَانَ يَئُوسًا ٨٣ قُلْ كُلٌّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِ فَرَبُّكُمْ أَعْلَمُ
بِمَنْ هُوَ أَهْدَىٰ سَبِيلًا ٨٤ وَيَسْأَلُونَكَ عَنِ الرُّوحِ قُلِ الرُّوحُ مِنْ
أَمْرِ رَبِّي وَمَا أُوتِيتُم مِّنَ الْعِلْمِ إِلَّا قَلِيلًا ٨٥ وَلَئِن شِئْنَا لَنَذْهَبَنَّ
بِالَّذِي أَوْحَيْنَا إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِ عَلَيْنَا وَكِيلًا ٨٦
إِلَّا رَحْمَةً مِّن رَّبِّكَ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرًا ٨٧ قُل
لَّئِنِ اجْتَمَعَتِ الْإِنسُ وَالْجِنُّ عَلَىٰ أَن يَأْتُوا بِمِثْلِ هَٰذَا الْقُرْآنِ
لَا يَأْتُونَ بِمِثْلِهِ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٍ ظَهِيرًا ٨٨
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ فَأَبَىٰ أَكْثَرُ
النَّاسِ إِلَّا كُفُورًا ٨٩ وَقَالُوا لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ
لَنَا مِنَ الْأَرْضِ يَنبُوعًا ٩٠ أَوْ تَكُونَ لَكَ جَنَّةٌ مِّن نَّخِيلٍ
وَعِنَبٍ فَتُفَجِّرَ الْأَنْهَارَ خِلَالَهَا تَفْجِيرًا ٩١ أَوْ تُسْقِطَ السَّمَاءَ
كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِاللَّهِ وَالْمَلَائِكَةِ
قَبِيلًا ٩٢ أَوْ يَكُونَ لَكَ بَيْتٌ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي السَّمَاءِ
وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَابًا نَّقْرَؤُهُ قُلْ
سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرًا رَّسُولًا ٩٣ وَمَا مَنَعَ النَّاسَ
أَن يُؤْمِنُوا إِذْ جَاءَهُمُ الْهُدَىٰ إِلَّا أَن قَالُوا أَبَعَثَ اللَّهُ بَشَرًا
رَّسُولًا ٩٤ قُل لَّوْ كَانَ فِي الْأَرْضِ مَلَائِكَةٌ يَمْشُونَ مُطْمَئِنِّينَ
لَنَزَّلْنَا عَلَيْهِم مِّنَ السَّمَاءِ مَلَكًا رَّسُولًا ٩٥ قُلْ كَفَىٰ بِاللَّهِ
شَهِيدًا بَيْنِي وَبَيْنَكُمْ إِنَّهُ كَانَ بِعِبَادِهِ خَبِيرًا بَصِيرًا ٩٦
وَمَن يَهْدِ اللَّهُ فَهُوَ الْمُهْتَدِ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَاءَ
مِن دُونِهِ وَنَحْشُرُهُمْ يَوْمَ الْقِيَامَةِ عَلَىٰ وُجُوهِهِمْ عُمْيًا وَبُكْمًا
وَصُمًّا مَّأْوَاهُمْ جَهَنَّمُ كُلَّمَا خَبَتْ زِدْنَاهُمْ سَعِيرًا ٩٧
ذَٰلِكَ جَزَاؤُهُم بِأَنَّهُمْ كَفَرُوا بِآيَاتِنَا وَقَالُوا أَإِذَا كُنَّا عِظَامًا
وَرُفَاتًا أَإِنَّا لَمَبْعُوثُونَ خَلْقًا جَدِيدًا ٩٨ ۞ أَوَلَمْ يَرَوْا أَنَّ
اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ قَادِرٌ عَلَىٰ أَن يَخْلُقَ
مِثْلَهُمْ وَجَعَلَ لَهُمْ أَجَلًا لَّا رَيْبَ فِيهِ فَأَبَى الظَّالِمُونَ إِلَّا كُفُورًا ٩٩
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَائِنَ رَحْمَةِ رَبِّي إِذًا لَّأَمْسَكْتُمْ خَشْيَةَ
الْإِنفَاقِ وَكَانَ الْإِنسَانُ قَتُورًا ١٠٠ وَلَقَدْ آتَيْنَا مُوسَىٰ تِسْعَ
آيَاتٍ بَيِّنَاتٍ فَاسْأَلْ بَنِي إِسْرَائِيلَ إِذْ جَاءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ
إِنِّي لَأَظُنُّكَ يَا مُوسَىٰ مَسْحُورًا ١٠١ قَالَ لَقَدْ عَلِمْتَ مَا أَنزَلَ
هَٰؤُلَاءِ إِلَّا رَبُّ السَّمَاوَاتِ وَالْأَرْضِ بَصَائِرَ وَإِنِّي لَأَظُنُّكَ
يَا فِرْعَوْنُ مَثْبُورًا ١٠٢ فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ الْأَرْضِ
فَأَغْرَقْنَاهُ وَمَن مَّعَهُ جَمِيعًا ١٠٣ وَقُلْنَا مِن بَعْدِهِ لِبَنِي إِسْرَائِيلَ
اسْكُنُوا الْأَرْضَ فَإِذَا جَاءَ وَعْدُ الْآخِرَةِ جِئْنَا بِكُمْ لَفِيفًا ١٠٤
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سُبْحَٰنَ ٱلَّذِيٓ أَسْرَىٰ بِعَبْدِهِۦ لَيْلٗا مِّنَ ٱلْمَسْجِدِ ٱلْحَرَامِ إِلَى
ٱلْمَسْجِدِ ٱلْأَقْصَا ٱلَّذِي بَٰرَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ ءَايَٰتِنَآۚ إِنَّهُ
هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ١ وَءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ وَجَعَلْنَٰهُ
هُدٗى لِّبَنِيٓ إِسْرَٰٓءِيلَ أَلَّا تَتَّخِذُواْ مِن دُونِي وَكِيلٗا ٢
ذُرِّيَّةَ مَنْ حَمَلْنَا مَعَ نُوحٍۚ إِنَّهُ كَانَ عَبْدٗا شَكُورٗا ٣
وَقَضَيْنَآ إِلَىٰ بَنِيٓ إِسْرَٰٓءِيلَ فِي ٱلْكِتَٰبِ لَتُفْسِدُنَّ فِي ٱلْأَرْضِ
مَرَّتَيْنِ وَلَتَعْلُنَّ عُلُوّٗا كَبِيرٗا ٤ فَإِذَا جَآءَ وَعْدُ أُولَىٰهُمَا
بَعَثْنَا عَلَيْكُمْ عِبَادٗا لَّنَآ أُوْلِي بَأْسٖ شَدِيدٖ فَجَاسُواْ خِلَٰلَ
ٱلدِّيَارِۚ وَكَانَ وَعْدٗا مَّفْعُولٗا ٥ ثُمَّ رَدَدْنَا لَكُمُ ٱلْكَرَّةَ
عَلَيْهِمْ وَأَمْدَدْنَٰكُم بِأَمْوَٰلٖ وَبَنِينَ وَجَعَلْنَٰكُمْ أَكْثَرَ نَفِيرًا
٦ إِنْ أَحْسَنتُمْ أَحْسَنتُمْ لِأَنفُسِكُمْۖ وَإِنْ أَسَأْتُمْ فَلَهَاۚ فَإِذَا
جَآءَ وَعْدُ ٱلْأٓخِرَةِ لِيَسُـُٔواْ وُجُوهَكُمْ وَلِيَدْخُلُواْ ٱلْمَسْجِدَ
كَمَا دَخَلُوهُ أَوَّلَ مَرَّةٖ وَلِيُتَبِّرُواْ مَا عَلَوْاْ تَتْبِيرًا ٧
عَسَىٰ رَبُّكُمْ أَن يَرْحَمَكُمْۚ وَإِنْ عُدتُّمْ عُدْنَاۚ وَجَعَلْنَا جَهَنَّمَ لِلْكَٰفِرِينَ
حَصِيرًا ٨ إِنَّ هَٰذَا ٱلْقُرْءَانَ يَهْدِي لِلَّتِي هِيَ أَقْوَمُ وَيُبَشِّرُ
ٱلْمُؤْمِنِينَ ٱلَّذِينَ يَعْمَلُونَ ٱلصَّٰلِحَٰتِ أَنَّ لَهُمْ أَجْرٗا كَبِيرٗا ٩
وَأَنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ أَعْتَدْنَا لَهُمْ عَذَابًا أَلِيمٗا ١٠
وَيَدْعُ ٱلْإِنسَٰنُ بِٱلشَّرِّ دُعَآءَهُ بِٱلْخَيْرِۖ وَكَانَ ٱلْإِنسَٰنُ عَجُولٗا ١١
وَجَعَلْنَا ٱلَّيْلَ وَٱلنَّهَارَ ءَايَتَيْنِۖ فَمَحَوْنَآ ءَايَةَ ٱلَّيْلِ وَجَعَلْنَآ ءَايَةَ
ٱلنَّهَارِ مُبْصِرَةٗ لِّتَبْتَغُواْ فَضْلٗا مِّن رَّبِّكُمْ وَلِتَعْلَمُواْ عَدَدَ
ٱلسِّنِينَ وَٱلْحِسَابَۚ وَكُلَّ شَيْءٖ فَصَّلْنَٰهُ تَفْصِيلٗا ١٢ وَكُلَّ
إِنسَٰنٍ أَلْزَمْنَٰهُ طَٰٓئِرَهُ فِي عُنُقِهِۦۖ وَنُخْرِجُ لَهُ يَوْمَ ٱلْقِيَٰمَةِ كِتَٰبٗا
يَلْقَىٰهُ مَنشُورًا ١٣ ٱقْرَأْ كِتَٰبَكَ كَفَىٰ بِنَفْسِكَ ٱلْيَوْمَ عَلَيْكَ حَسِيبٗا
١٤ مَّنِ ٱهْتَدَىٰ فَإِنَّمَا يَهْتَدِي لِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ
عَلَيْهَاۚ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰ وَمَا كُنَّا مُعَذِّبِينَ حَتَّىٰ نَبْعَثَ
رَسُولٗا ١٥ وَإِذَآ أَرَدْنَآ أَن نُّهْلِكَ قَرْيَةً أَمَرْنَا مُتْرَفِيهَا فَفَسَقُواْ فِيهَا
فَحَقَّ عَلَيْهَا ٱلْقَوْلُ فَدَمَّرْنَٰهَا تَدْمِيرٗا ١٦ وَكَمْ أَهْلَكْنَا مِنَ ٱلْقُرُونِ
مِنۢ بَعْدِ نُوحٖ وَكَفَىٰ بِرَبِّكَ بِذُنُوبِ عِبَادِهِۦ خَبِيرَۢا بَصِيرٗا ١٧
مَّن كَانَ يُرِيدُ ٱلْعَاجِلَةَ عَجَّلْنَا لَهُ فِيهَا مَا نَشَآءُ لِمَن نُّرِيدُ ثُمَّ
جَعَلْنَا لَهُ جَهَنَّمَ يَصْلَىٰهَا مَذْمُومٗا مَّدْحُورٗا ١٨ وَمَنْ أَرَادَ
ٱلْأٓخِرَةَ وَسَعَىٰ لَهَا سَعْيَهَا وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ كَانَ
سَعْيُهُم مَّشْكُورٗا ١٩ كُلّٗا نُّمِدُّ هَٰٓؤُلَآءِ وَهَٰٓؤُلَآءِ مِنْ
عَطَآءِ رَبِّكَۚ وَمَا كَانَ عَطَآءُ رَبِّكَ مَحْظُورًا ٢٠ ٱنظُرْ كَيْفَ
فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٖۚ وَلَلْأٓخِرَةُ أَكْبَرُ دَرَجَٰتٖ وَأَكْبَرُ
تَفْضِيلٗا ٢١ لَّا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَتَقْعُدَ مَذْمُومٗا مَّخْذُولٗا
٢٢ وَقَضَىٰ رَبُّكَ أَلَّا تَعْبُدُوٓاْ إِلَّآ إِيَّاهُ وَبِٱلْوَٰلِدَيْنِ إِحْسَٰنًاۚ إِمَّا
يَبْلُغَنَّ عِندَكَ ٱلْكِبَرَ أَحَدُهُمَآ أَوْ كِلَاهُمَا فَلَا تَقُل لَّهُمَآ
أُفّٖ وَلَا تَنْهَرْهُمَا وَقُل لَّهُمَا قَوْلٗا كَرِيمٗا ٢٣ وَٱخْفِضْ لَهُمَا
جَنَاحَ ٱلذُّلِّ مِنَ ٱلرَّحْمَةِ وَقُل رَّبِّ ٱرْحَمْهُمَا كَمَا رَبَّيَانِي
صَغِيرٗا ٢٤ رَّبُّكُمْ أَعْلَمُ بِمَا فِي نُفُوسِكُمْۚ إِن تَكُونُواْ صَٰلِحِينَ
فَإِنَّهُ كَانَ لِلْأَوَّٰبِينَ غَفُورٗا ٢٥ وَءَاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُ
وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِ وَلَا تُبَذِّرْ تَبْذِيرًا ٢٦ إِنَّ ٱلْمُبَذِّرِينَ
كَانُوٓاْ إِخْوَٰنَ ٱلشَّيَٰطِينِۖ وَكَانَ ٱلشَّيْطَٰنُ لِرَبِّهِۦ كَفُورٗا ٢٧
وَإِمَّا تُعْرِضَنَّ عَنْهُمُ ٱبْتِغَآءَ رَحْمَةٖ مِّن رَّبِّكَ تَرْجُوهَا فَقُل لَّهُمْ قَوْلٗا
مَّيْسُورٗا ٢٨ وَلَا تَجْعَلْ يَدَكَ مَغْلُولَةً إِلَىٰ عُنُقِكَ وَلَا تَبْسُطْهَا
كُلَّ ٱلْبَسْطِ فَتَقْعُدَ مَلُومٗا مَّحْسُورًا ٢٩ إِنَّ رَبَّكَ يَبْسُطُ ٱلرِّزْقَ
لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّهُ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗا ٣٠ وَلَا تَقْتُلُوٓاْ
أَوْلَٰدَكُمْ خَشْيَةَ إِمْلَٰقٖۖ نَّحْنُ نَرْزُقُهُمْ وَإِيَّاكُمْۚ إِنَّ قَتْلَهُمْ كَانَ
خِطْـٔٗا كَبِيرٗا ٣١ وَلَا تَقْرَبُواْ ٱلزِّنَىٰٓۖ إِنَّهُ كَانَ فَٰحِشَةٗ وَسَآءَ
سَبِيلٗا ٣٢ وَلَا تَقْتُلُواْ ٱلنَّفْسَ ٱلَّتِي حَرَّمَ ٱللَّهُ إِلَّا بِٱلْحَقِّ
وَمَن قُتِلَ مَظْلُومٗا فَقَدْ جَعَلْنَا لِوَلِيِّهِۦ سُلْطَٰنٗا فَلَا يُسْرِف فِّي
ٱلْقَتْلِۖ إِنَّهُ كَانَ مَنصُورٗا ٣٣ وَلَا تَقْرَبُواْ مَالَ ٱلْيَتِيمِ إِلَّا بِٱلَّتِي
هِيَ أَحْسَنُ حَتَّىٰ يَبْلُغَ أَشُدَّهُۚ وَأَوْفُواْ بِٱلْعَهْدِۖ إِنَّ ٱلْعَهْدَ كَانَ
مَسْـُٔولٗا ٣٤ وَأَوْفُواْ ٱلْكَيْلَ إِذَا كِلْتُمْ وَزِنُواْ بِٱلْقِسْطَاسِ ٱلْمُسْتَقِيمِۚ
ذَٰلِكَ خَيْرَ وَأَحْسَنُ تَأْوِيلٗا ٣٥ وَلَا تَقْفُ مَا لَيْسَ لَكَ بِهِۦ عِلْمٌۚ إِنَّ
ٱلسَّمْعَ وَٱلْبَصَرَ وَٱلْفُؤَادَ كُلُّ أُوْلَٰٓئِكَ كَانَ عَنْهُ مَسْـُٔولٗا ٣٦
وَلَا تَمْشِ فِي ٱلْأَرْضِ مَرَحًاۖ إِنَّكَ لَن تَخْرِقَ ٱلْأَرْضَ وَلَن تَبْلُغَ
ٱلْجِبَالَ طُولٗا ٣٧ كُلُّ ذَٰلِكَ كَانَ سَيِّئُهُ عِندَ رَبِّكَ مَكْرُوهٗا ٣٨
ذَٰلِكَ مِمَّآ أَوْحَىٰٓ إِلَيْكَ رَبُّكَ مِنَ ٱلْحِكْمَةِ وَلَا تَجْعَلْ مَعَ ٱللَّهِ إِلَٰهًا
ءَاخَرَ فَتُلْقَىٰ فِي جَهَنَّمَ مَلُومٗا مَّدْحُورًا ٣٩ أَفَأَصْفَىٰكُمْ رَبُّكُم
بِٱلْبَنِينَ وَٱتَّخَذَ مِنَ ٱلْمَلَٰٓئِكَةِ إِنَٰثًاۚ إِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظِيمٗا ٤٠
وَلَقَدْ صَرَّفْنَا فِي هَٰذَا ٱلْقُرْءَانِ لِيَذَّكَّرُواْ وَمَا يَزِيدُهُمْ إِلَّا نُفُورٗا ٤١
قُل لَّوْ كَانَ مَعَهُٓ ءَالِهَةَ كَمَا يَقُولُونَ إِذٗا لَّٱبْتَغَوْاْ إِلَىٰ ذِي ٱلْعَرْشِ سَبِيلٗا
٤٢ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يَقُولُونَ عُلُوّٗا كَبِيرٗا ٤٣ تُسَبِّحُ لَهُ ٱلسَّمَٰوَٰتُ
ٱلسَّبْعُ وَٱلْأَرْضُ وَمَن فِيهِنَّۚ وَإِن مِّن شَيْءٍ إِلَّا يُسَبِّحُ بِحَمْدِهِۦ وَلَٰكِن
لَّا تَفْقَهُونَ تَسْبِيحَهُمْۚ إِنَّهُ كَانَ حَلِيمًا غَفُورٗا ٤٤ وَإِذَا قَرَأْتَ
ٱلْقُرْءَانَ جَعَلْنَا بَيْنَكَ وَبَيْنَ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ حِجَابٗا
مَّسْتُورٗا ٤٥ وَجَعَلْنَا عَلَىٰ قُلُوبِهِمْ أَكِنَّةً أَن يَفْقَهُوهُ وَفِيٓ ءَاذَانِهِمْ
وَقْرٗاۚ وَإِذَا ذَكَرْتَ رَبَّكَ فِي ٱلْقُرْءَانِ وَحْدَهُ وَلَّوْاْ عَلَىٰٓ أَدْبَٰرِهِمْ نُفُورٗا ٤٦
نَّحْنُ أَعْلَمُ بِمَا يَسْتَمِعُونَ بِهِۦٓ إِذْ يَسْتَمِعُونَ إِلَيْكَ وَإِذْ هُمْ نَجْوَىٰٓ
إِذْ يَقُولُ ٱلظَّٰلِمُونَ إِن تَتَّبِعُونَ إِلَّا رَجُلٗا مَّسْحُورًا ٤٧ ٱنظُرْ
كَيْفَ ضَرَبُواْ لَكَ ٱلْأَمْثَالَ فَضَلُّواْ فَلَا يَسْتَطِيعُونَ سَبِيلٗا ٤٨
وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقٗا جَدِيدٗا ٤٩
قُلْ كُونُواْ حِجَارَةً أَوْ حَدِيدًا ٥٠ أَوْ خَلْقٗا مِّمَّا يَكْبُرُ فِي
صُدُورِكُمْۚ فَسَيَقُولُونَ مَن يُعِيدُنَاۖ قُلِ ٱلَّذِي فَطَرَكُمْ أَوَّلَ مَرَّةٖۚ
فَسَيُنْغِضُونَ إِلَيْكَ رُءُوسَهُمْ وَيَقُولُونَ مَتَىٰ هُوَۖ قُلْ عَسَىٰٓ أَن
يَكُونَ قَرِيبٗا ٥١ يَوْمَ يَدْعُوكُمْ فَتَسْتَجِيبُونَ بِحَمْدِهِۦ وَتَظُنُّونَ
إِن لَّبِثْتُمْ إِلَّا قَلِيلٗا ٥٢ وَقُل لِّعِبَادِي يَقُولُواْ ٱلَّتِي هِيَ أَحْسَنُۚ
إِنَّ ٱلشَّيْطَٰنَ يَنزَغُ بَيْنَهُمْۚ إِنَّ ٱلشَّيْطَٰنَ كَانَ لِلْإِنسَٰنِ عَدُوّٗا
مُّبِينٗا ٥٣ رَّبُّكُمْ أَعْلَمُ بِكُمْۖ إِن يَشَأْ يَرْحَمْكُمْ أَوْ إِن يَشَأْ
يُعَذِّبْكُمْۚ وَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ وَكِيلٗا ٥٤ وَرَبُّكَ أَعْلَمُ
بِمَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَقَدْ فَضَّلْنَا بَعْضَ ٱلنَّبِيِّـنَ عَلَىٰ
بَعْضٖۖ وَءَاتَيْنَا دَاوُدَ زَبُورٗا ٥٥ قُلِ ٱدْعُواْ ٱلَّذِينَ زَعَمْتُم مِّن
دُونِهِۦ فَلَا يَمْلِكُونَ كَشْفَ ٱلضُّرِّ عَنكُمْ وَلَا تَحْوِيلًا ٥٦ أُوْلَٰٓئِكَ
ٱلَّذِينَ يَدْعُونَ يَبْتَغُونَ إِلَىٰ رَبِّهِمُ ٱلْوَسِيلَةَ أَيُّهُمْ أَقْرَبُ
وَيَرْجُونَ رَحْمَتَهُ وَيَخَافُونَ عَذَابَهُٓۚ إِنَّ عَذَابَ رَبِّكَ كَانَ
مَحْذُورٗا ٥٧ وَإِن مِّن قَرْيَةٍ إِلَّا نَحْنُ مُهْلِكُوهَا قَبْلَ يَوْمِ ٱلْقِيَٰمَةِ
أَوْ مُعَذِّبُوهَا عَذَابٗا شَدِيدٗاۚ كَانَ ذَٰلِكَ فِي ٱلْكِتَٰبِ مَسْطُورٗا ٥٨
وَمَا مَنَعَنَآ أَن نُّرْسِلَ بِٱلْأٓيَٰتِ إِلَّآ أَن كَذَّبَ بِهَا ٱلْأَوَّلُونَۚ
وَءَاتَيْنَا ثَمُودَ ٱلنَّاقَةَ مُبْصِرَةٗ فَظَلَمُواْ بِهَاۚ وَمَا نُرْسِلُ بِٱلْأٓيَٰتِ
إِلَّا تَخْوِيفٗا ٥٩ وَإِذْ قُلْنَا لَكَ إِنَّ رَبَّكَ أَحَاطَ بِٱلنَّاسِۚ وَمَا جَعَلْنَا
ٱلرُّءْيَا ٱلَّتِيٓ أَرَيْنَٰكَ إِلَّا فِتْنَةٗ لِّلنَّاسِ وَٱلشَّجَرَةَ ٱلْمَلْعُونَةَ
فِي ٱلْقُرْءَانِۚ وَنُخَوِّفُهُمْ فَمَا يَزِيدُهُمْ إِلَّا طُغْيَٰنٗا كَبِيرٗا ٦٠
وَإِذْ قُلْنَا لِلْمَلَٰٓئِكَةِ ٱسْجُدُواْ لِأٓدَمَ فَسَجَدُوٓاْ إِلَّآ إِبْلِيسَ
قَالَ ءَأَسْجُدُ لِمَنْ خَلَقْتَ طِينٗا ٦١ قَالَ أَرَءَيْتَكَ هَٰذَا ٱلَّذِي
كَرَّمْتَ عَلَيَّ لَئِنْ أَخَّرْتَنِ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ لَأَحْتَنِكَنَّ
ذُرِّيَّتَهُٓ إِلَّا قَلِيلٗا ٦٢ قَالَ ٱذْهَبْ فَمَن تَبِعَكَ مِنْهُمْ فَإِنَّ
جَهَنَّمَ جَزَآؤُكُمْ جَزَآءٗ مَّوْفُورٗا ٦٣ وَٱسْتَفْزِزْ مَنِ ٱسْتَطَعْتَ
مِنْهُم بِصَوْتِكَ وَأَجْلِبْ عَلَيْهِم بِخَيْلِكَ وَرَجِلِكَ وَشَارِكْهُمْ
فِي ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِ وَعِدْهُمْۚ وَمَا يَعِدُهُمُ ٱلشَّيْطَٰنُ إِلَّا
غُرُورًا ٦٤ إِنَّ عِبَادِي لَيْسَ لَكَ عَلَيْهِمْ سُلْطَٰنَۚ وَكَفَىٰ
بِرَبِّكَ وَكِيلٗا ٦٥ رَّبُّكُمُ ٱلَّذِي يُزْجِي لَكُمُ ٱلْفُلْكَ فِي
ٱلْبَحْرِ لِتَبْتَغُواْ مِن فَضْلِهِۦٓۚ إِنَّهُ كَانَ بِكُمْ رَحِيمٗا ٦٦
وَإِذَا مَسَّكُمُ ٱلضُّرُّ فِي ٱلْبَحْرِ ضَلَّ مَن تَدْعُونَ إِلَّآ إِيَّاهُۖ فَلَمَّا
نَجَّىٰكُمْ إِلَى ٱلْبَرِّ أَعْرَضْتُمْۚ وَكَانَ ٱلْإِنسَٰنُ كَفُورًا ٦٧ أَفَأَمِنتُمْ
أَن يَخْسِفَ بِكُمْ جَانِبَ ٱلْبَرِّ أَوْ يُرْسِلَ عَلَيْكُمْ حَاصِبٗا ثُمَّ
لَا تَجِدُواْ لَكُمْ وَكِيلًا ٦٨ أَمْ أَمِنتُمْ أَن يُعِيدَكُمْ فِيهِ تَارَةً
أُخْرَىٰ فَيُرْسِلَ عَلَيْكُمْ قَاصِفٗا مِّنَ ٱلرِّيحِ فَيُغْرِقَكُم بِمَا كَفَرْتُمْ
ثُمَّ لَا تَجِدُواْ لَكُمْ عَلَيْنَا بِهِۦ تَبِيعٗا ٦٩ وَلَقَدْ كَرَّمْنَا بَنِيٓ
ءَادَمَ وَحَمَلْنَٰهُمْ فِي ٱلْبَرِّ وَٱلْبَحْرِ وَرَزَقْنَٰهُم مِّنَ ٱلطَّيِّبَٰتِ
وَفَضَّلْنَٰهُمْ عَلَىٰ كَثِيرٖ مِّمَّنْ خَلَقْنَا تَفْضِيلٗا ٧٠ يَوْمَ نَدْعُواْ
كُلَّ أُنَاسِۭ بِإِمَٰمِهِمْۖ فَمَنْ أُوتِيَ كِتَٰبَهُ بِيَمِينِهِۦ فَأُوْلَٰٓئِكَ
يَقْرَءُونَ كِتَٰبَهُمْ وَلَا يُظْلَمُونَ فَتِيلٗا ٧١ وَمَن كَانَ
فِي هَٰذِهِۦٓ أَعْمَىٰ فَهُوَ فِي ٱلْأٓخِرَةِ أَعْمَىٰ وَأَضَلُّ سَبِيلٗا ٧٢ وَإِن
كَادُواْ لَيَفْتِنُونَكَ عَنِ ٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ لِتَفْتَرِيَ
عَلَيْنَا غَيْرَهُۖ وَإِذٗا لَّٱتَّخَذُوكَ خَلِيلٗا ٧٣ وَلَوْلَآ أَن ثَبَّتْنَٰكَ
لَقَدْ كِدتَّ تَرْكَنُ إِلَيْهِمْ شَيْـٔٗا قَلِيلًا ٧٤ إِذٗا لَّأَذَقْنَٰكَ ضِعْفَ
ٱلْحَيَوٰةِ وَضِعْفَ ٱلْمَمَاتِ ثُمَّ لَا تَجِدُ لَكَ عَلَيْنَا نَصِيرٗا ٧٥
وَإِن كَادُواْ لَيَسْتَفِزُّونَكَ مِنَ ٱلْأَرْضِ لِيُخْرِجُوكَ مِنْهَاۖ
وَإِذٗا لَّا يَلْبَثُونَ خِلَٰفَكَ إِلَّا قَلِيلٗا ٧٦ سُنَّةَ مَن قَدْ أَرْسَلْنَا
قَبْلَكَ مِن رُّسُلِنَاۖ وَلَا تَجِدُ لِسُنَّتِنَا تَحْوِيلًا ٧٧ أَقِمِ
ٱلصَّلَوٰةَ لِدُلُوكِ ٱلشَّمْسِ إِلَىٰ غَسَقِ ٱلَّيْلِ وَقُرْءَانَ ٱلْفَجْرِۖ
إِنَّ قُرْءَانَ ٱلْفَجْرِ كَانَ مَشْهُودٗا ٧٨ وَمِنَ ٱلَّيْلِ فَتَهَجَّدْ
بِهِۦ نَافِلَةٗ لَّكَ عَسَىٰٓ أَن يَبْعَثَكَ رَبُّكَ مَقَامٗا مَّحْمُودٗا ٧٩
وَقُل رَّبِّ أَدْخِلْنِي مُدْخَلَ صِدْقٖ وَأَخْرِجْنِي مُخْرَجَ صِدْقٖ
وَٱجْعَل لِّي مِن لَّدُنكَ سُلْطَٰنٗا نَّصِيرٗا ٨٠ وَقُلْ جَآءَ ٱلْحَقُّ وَزَهَقَ
ٱلْبَٰطِلُۚ إِنَّ ٱلْبَٰطِلَ كَانَ زَهُوقٗا ٨١ وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ
شِفَآءَ وَرَحْمَةَ لِّلْمُؤْمِنِينَ وَلَا يَزِيدُ ٱلظَّٰلِمِينَ إِلَّا خَسَارٗا ٨٢
وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ
ٱلشَّرُّ كَانَ يَـُٔوسٗا ٨٣ قُلْ كُلَّ يَعْمَلُ عَلَىٰ شَاكِلَتِهِۦ فَرَبُّكُمْ أَعْلَمُ
بِمَنْ هُوَ أَهْدَىٰ سَبِيلٗا ٨٤ وَيَسْـَٔلُونَكَ عَنِ ٱلرُّوحِۖ قُلِ ٱلرُّوحُ مِنْ
أَمْرِ رَبِّي وَمَآ أُوتِيتُم مِّنَ ٱلْعِلْمِ إِلَّا قَلِيلٗا ٨٥ وَلَئِن شِئْنَا لَنَذْهَبَنَّ
بِٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ ثُمَّ لَا تَجِدُ لَكَ بِهِۦ عَلَيْنَا وَكِيلًا ٨٦
إِلَّا رَحْمَةٗ مِّن رَّبِّكَۚ إِنَّ فَضْلَهُ كَانَ عَلَيْكَ كَبِيرٗا ٨٧ قُل
لَّئِنِ ٱجْتَمَعَتِ ٱلْإِنسُ وَٱلْجِنُّ عَلَىٰٓ أَن يَأْتُواْ بِمِثْلِ هَٰذَا ٱلْقُرْءَانِ
لَا يَأْتُونَ بِمِثْلِهِۦ وَلَوْ كَانَ بَعْضُهُمْ لِبَعْضٖ ظَهِيرٗا ٨٨
وَلَقَدْ صَرَّفْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖ فَأَبَىٰٓ أَكْثَرُ
ٱلنَّاسِ إِلَّا كُفُورٗا ٨٩ وَقَالُواْ لَن نُّؤْمِنَ لَكَ حَتَّىٰ تَفْجُرَ
لَنَا مِنَ ٱلْأَرْضِ يَنۢبُوعًا ٩٠ أَوْ تَكُونَ لَكَ جَنَّةَ مِّن نَّخِيلٖ
وَعِنَبٖ فَتُفَجِّرَ ٱلْأَنْهَٰرَ خِلَٰلَهَا تَفْجِيرًا ٩١ أَوْ تُسْقِطَ ٱلسَّمَآءَ
كَمَا زَعَمْتَ عَلَيْنَا كِسَفًا أَوْ تَأْتِيَ بِٱللَّهِ وَٱلْمَلَٰٓئِكَةِ
قَبِيلًا ٩٢ أَوْ يَكُونَ لَكَ بَيْتَ مِّن زُخْرُفٍ أَوْ تَرْقَىٰ فِي ٱلسَّمَآءِ
وَلَن نُّؤْمِنَ لِرُقِيِّكَ حَتَّىٰ تُنَزِّلَ عَلَيْنَا كِتَٰبٗا نَّقْرَؤُهُ قُلْ
سُبْحَانَ رَبِّي هَلْ كُنتُ إِلَّا بَشَرٗا رَّسُولٗا ٩٣ وَمَا مَنَعَ ٱلنَّاسَ
أَن يُؤْمِنُوٓاْ إِذْ جَآءَهُمُ ٱلْهُدَىٰٓ إِلَّآ أَن قَالُوٓاْ أَبَعَثَ ٱللَّهُ بَشَرٗا
رَّسُولٗا ٩٤ قُل لَّوْ كَانَ فِي ٱلْأَرْضِ مَلَٰٓئِكَةَ يَمْشُونَ مُطْمَئِنِّينَ
لَنَزَّلْنَا عَلَيْهِم مِّنَ ٱلسَّمَآءِ مَلَكٗا رَّسُولٗا ٩٥ قُلْ كَفَىٰ بِٱللَّهِ
شَهِيدَۢا بَيْنِي وَبَيْنَكُمْۚ إِنَّهُ كَانَ بِعِبَادِهِۦ خَبِيرَۢا بَصِيرٗا ٩٦
وَمَن يَهْدِ ٱللَّهُ فَهُوَ ٱلْمُهْتَدِۖ وَمَن يُضْلِلْ فَلَن تَجِدَ لَهُمْ أَوْلِيَآءَ
مِن دُونِهِۦۖ وَنَحْشُرُهُمْ يَوْمَ ٱلْقِيَٰمَةِ عَلَىٰ وُجُوهِهِمْ عُمْيٗا وَبُكْمٗا
وَصُمّٗاۖ مَّأْوَىٰهُمْ جَهَنَّمُۖ كُلَّمَا خَبَتْ زِدْنَٰهُمْ سَعِيرٗا ٩٧
ذَٰلِكَ جَزَآؤُهُم بِأَنَّهُمْ كَفَرُواْ بِـَٔايَٰتِنَا وَقَالُوٓاْ أَءِذَا كُنَّا عِظَٰمٗا
وَرُفَٰتًا أَءِنَّا لَمَبْعُوثُونَ خَلْقٗا جَدِيدًا ٩٨ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ قَادِرٌ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمْ
وَجَعَلَ لَهُمْ أَجَلٗا لَّا رَيْبَ فِيهِ فَأَبَى ٱلظَّٰلِمُونَ إِلَّا كُفُورٗا ٩٩
قُل لَّوْ أَنتُمْ تَمْلِكُونَ خَزَآئِنَ رَحْمَةِ رَبِّيٓ إِذٗا لَّأَمْسَكْتُمْ خَشْيَةَ
ٱلْإِنفَاقِۚ وَكَانَ ٱلْإِنسَٰنُ قَتُورٗا ١٠٠ وَلَقَدْ ءَاتَيْنَا مُوسَىٰ تِسْعَ
ءَايَٰتِۭ بَيِّنَٰتٖۖ فَسْـَٔلْ بَنِيٓ إِسْرَٰٓءِيلَ إِذْ جَآءَهُمْ فَقَالَ لَهُ فِرْعَوْنُ
إِنِّي لَأَظُنُّكَ يَٰمُوسَىٰ مَسْحُورٗا ١٠١ قَالَ لَقَدْ عَلِمْتَ مَآ أَنزَلَ
هَٰٓؤُلَآءِ إِلَّا رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ بَصَآئِرَ وَإِنِّي لَأَظُنُّكَ
يَٰفِرْعَوْنُ مَثْبُورٗا ١٠٢ فَأَرَادَ أَن يَسْتَفِزَّهُم مِّنَ ٱلْأَرْضِ
فَأَغْرَقْنَٰهُ وَمَن مَّعَهُ جَمِيعٗا ١٠٣ وَقُلْنَا مِنۢ بَعْدِهِۦ لِبَنِيٓ إِسْرَٰٓءِيلَ
ٱسْكُنُواْ ٱلْأَرْضَ فَإِذَا جَآءَ وَعْدُ ٱلْأٓخِرَةِ جِئْنَا بِكُمْ لَفِيفٗا ١٠٤
ﱝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب