الحزب الحادي والأربعون
Hizb 41
| ﭛ | |
| 45 | ٱتۡلُ مَآ أُوحِيَ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنۡهَىٰ عَنِ ٱلۡفَحۡشَآءِ وَٱلۡمُنكَرِۗ وَلَذِكۡرُ ٱللَّهِ أَكۡبَرُۗ وَٱللَّهُ يَعۡلَمُ مَا تَصۡنَعُونَut'luاتلٱتْلُRecitemāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wa-aqimiوأقموَأَقِمِand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.innaإنإِنَّIndeed,l-ṣalataالصلاةٱلصَّلَوٰةَthe prayertanhāتنهىتَنْهَىٰpreventsʿaniعنعَنِfroml-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand evil deeds,waladhik'ruولذكروَلَذِكْرُand surely (the) remembrancel-lahiاللهٱللَّهِ(of) Allahakbaruأكبرأَكْبَرُ(is) greatest.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaṣnaʿūnaتصنعونتَصْنَعُونَyou do.Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.Recite [O Prophet] what is revealed to you of the Book, and establish prayer, for indeed prayer restrains one from immoral acts and wickedness[16]. Indeed, the remembrance of Allah is of greater merit. And Allah knows all what you do.Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do. |
| 46 | ۞ وَلَا تُجَٰدِلُوٓاْ أَهۡلَ ٱلۡكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحۡسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنۡهُمۡۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيۡنَا وَأُنزِلَ إِلَيۡكُمۡ وَإِلَٰهُنَا وَإِلَٰهُكُمۡ وَٰحِدٞ وَنَحۡنُ لَهُۥ مُسۡلِمُونَwalāولاوَلَاAnd (do) nottujādilūتجادلواتُجَٰدِلُوٓاْargueahlaأهلأَهْلَ(with the) People of the Bookl-kitābiالكتابٱلْكِتَٰبِ(with the) People of the Bookillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىby whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) best,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ(do) wrongmin'humمنهممِنْهُمْamong them,waqūlūوقولواوَقُولُوٓاْand say,āmannāآمناءَامَنَّا"We believebi-alladhīبالذيبِٱلَّذِىٓin that (which)unzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswa-unzilaوأنزلوَأُنزِلَand was revealedilaykumإليكمإِلَيْكُمْto you.wa-ilāhunāوإلهناوَإِلَٰهُنَاAnd our Godwa-ilāhukumوإلهكموَإِلَٰهُكُمْand your Godwāḥidunواحدوَٰحِدٌ(is) One,wanaḥnuونحنوَنَحْنُand welahuلهلَهُۥto Himmus'limūnaمسلمونمُسْلِمُونَsubmit."And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.Do not argue with the People of the Book except in the best manner, unless with those of them who transgress[17] [against you]. And say, “We believe in what is sent down to us and what was sent down to you, and our God and your God is One, and to Him we submit.”And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)." |
| 47 | وَكَذَٰلِكَ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيۡنَٰهُمُ ٱلۡكِتَٰبَ يُؤۡمِنُونَ بِهِۦۖ وَمِنۡ هَٰٓؤُلَآءِ مَن يُؤۡمِنُ بِهِۦۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلۡكَٰفِرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāأنزلناأَنزَلْنَآWe (have) revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book.fa-alladhīnaفالذينفَٱلَّذِينَSo thoseātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Bookyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦtherein.waminومنوَمِنْAnd amonghāulāiهؤلاءهَٰٓؤُلَآءِthesemanمنمَن(are some) whoyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦtherein.wamāوماوَمَاAnd noneyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.Thus We have sent down to you the Book. Those to whom We gave the Scripture believe in it[18], and from these [pagans] there are some who believe in it, and none rejects Our verses except the disbelievers.And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs. |
| 48 | وَمَا كُنتَ تَتۡلُواْ مِن قَبۡلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُۥ بِيَمِينِكَۖ إِذٗا لَّٱرۡتَابَ ٱلۡمُبۡطِلُونَwamāوماوَمَاAnd notkuntaكنتكُنتَ(did) youtatlūتتلوتَتْلُواْreciteminمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,minمنمِنanykitābinكتابكِتَٰبٍBook,walāولاوَلَاand nottakhuṭṭuhuتخطهتَخُطُّهُۥ(did) you write itbiyamīnikaبيمينكبِيَمِينِكَwith your right hand,idhanإذاإِذًاin that casela-ir'tābaلارتابلَّٱرْتَابَsurely (would) have doubtedl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.You [O Prophet] never recited any book before this, nor did you write with your hand. Otherwise, the people of falsehood would have raised suspicions.And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted. |
| 49 | بَلۡ هُوَ ءَايَٰتُۢ بَيِّنَٰتٞ فِي صُدُورِ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَbalبلبَلْNay,huwaهوهُوَitāyātunآياتءَايَٰتٌۢ(is) Versesbayyinātunبيناتبَيِّنَٰتٌclearfīفيفِىinṣudūriصدورصُدُورِ(the) breastsalladhīnaالذينٱلَّذِينَ(of) those whoūtūأوتواأُوتُواْare givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge.wamāوماوَمَاAnd notyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.Rather, this [Qur’an] is clear verses [preserved] in the hearts of those who have been given knowledge. And none rejects Our verses except the wrongdoers.Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. |
| 50 | وَقَالُواْ لَوۡلَآ أُنزِلَ عَلَيۡهِ ءَايَٰتٞ مِّن رَّبِّهِۦۚ قُلۡ إِنَّمَا ٱلۡأٓيَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَare sent downʿalayhiعليهعَلَيْهِto himāyātunآياتءَايَٰتٌ(the) Signsminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe Signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَا۠I (am)nadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.They say, “Why is it that no signs have been sent down to him from his Lord?” Say, “The signs are only with Allah, and I am only a clear warner.”But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner." |
| 51 | أَوَلَمۡ يَكۡفِهِمۡ أَنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ يُتۡلَىٰ عَلَيۡهِمۡۚ إِنَّ فِي ذَٰلِكَ لَرَحۡمَةٗ وَذِكۡرَىٰ لِقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْAnd is (it) notyakfihimيكفهميَكْفِهِمْsufficient for themannāأناأَنَّآthat Weanzalnāأنزلناأَنزَلْنَاrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookyut'lāيتلىيُتْلَىٰ(which) is recitedʿalayhimعليهمعَلَيْهِمْto them?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laraḥmatanلرحمةلَرَحْمَةًsurely is a mercywadhik'rāوذكرىوَذِكْرَىٰand a reminderliqawminلقوملِقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.Is it not enough for them that We have sent down to you the Book which is being recited to them? Indeed, there is a mercy and reminder in it for people who believe.And is it not sufficient for them that We revealed to you the Book [i.e., the Qur’ān] which is recited to them? Indeed in that is a mercy and reminder for a people who believe.And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe. |
| 52 | قُلۡ كَفَىٰ بِٱللَّهِ بَيۡنِي وَبَيۡنَكُمۡ شَهِيدٗاۖ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ ءَامَنُواْ بِٱلۡبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَqulقلقُلْSay,kafāكفىكَفَىٰ"Sufficient isbil-lahiباللهبِٱللَّهِAllahbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between youshahīdanشهيداشَهِيدًا(as) a Witness.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-bāṭiliبالباطلبِٱلْبَٰطِلِin [the] falsehoodwakafarūوكفرواوَكَفَرُواْand disbelievebil-lahiباللهبِٱللَّهِin Allah,ulāikaأولئكأُوْلَٰٓئِكَthose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers."Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.Say, “Allah is Sufficient as a Witness between me and you. He knows all that is in the heavens and earth. Those who believe in falsehood and disbelieve in Allah, it is they who are the losers.”Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end). |
| 53 | وَيَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَلَوۡلَآ أَجَلٞ مُّسَمّٗى لَّجَآءَهُمُ ٱلۡعَذَابُۚ وَلَيَأۡتِيَنَّهُم بَغۡتَةٗ وَهُمۡ لَا يَشۡعُرُونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِ[with] the punishment.walawlāولولاوَلَوْلَآAnd if notajalunأجلأَجَلٌ(for) a termmusammanمسمىمُّسَمًّىappointed,lajāahumuلجاءهملَّجَآءَهُمُsurely (would) have come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.walayatiyannahumوليأتينهموَلَيَأْتِيَنَّهُمBut it will surely come to thembaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive.They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.They ask you [O Prophet] to hasten the punishment. If it had not been for a time already set, the punishment would have come to them. But it will surely come to them by surprise when they least expect it.And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not! |
| 54 | يَسۡتَعۡجِلُونَكَ بِٱلۡعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلۡكَٰفِرِينَyastaʿjilūnakaيستعجلونكيَسْتَعْجِلُونَكَThey ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHell,lamuḥīṭatunلمحيطةلَمُحِيطَةٌۢwill surely, encompassbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelieversThey bid thee hasten on the doom, when lo! hell verily will encompass the disbelieversThey ask you to hasten the punishment, but Hell will surely encompass the disbelieversThey urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelieversThey ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!- |
| 55 | يَوۡمَ يَغۡشَىٰهُمُ ٱلۡعَذَابُ مِن فَوۡقِهِمۡ وَمِن تَحۡتِ أَرۡجُلِهِمۡ وَيَقُولُ ذُوقُواْ مَا كُنتُمۡ تَعۡمَلُونَyawmaيوميَوْمَOn (the) Dayyaghshāhumuيغشاهميَغْشَىٰهُمُwill cover theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbelowarjulihimأرجلهمأَرْجُلِهِمْtheir feet,wayaqūluويقولوَيَقُولُand He will say,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou usedtaʿmalūnaتعملونتَعْمَلُونَ(to) do."On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!on the Day when the punishment will overwhelm them from above and from below their feet, and He will say, “Taste [the punishment] for what you used to do!”On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds!" |
| 56 | يَٰعِبَادِيَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرۡضِي وَٰسِعَةٞ فَإِيَّٰيَ فَٱعۡبُدُونِyāʿibādiyaيا عبادييَٰعِبَادِىَO My servantsalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,arḍīأرضيأَرْضِىMy earthwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious,fa-iyyāyaفإيايفَإِيَّٰىَso onlyfa-uʿ'budūniفاعبدونفَٱعْبُدُونِworship Me.O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.O My believing slaves, My earth is spacious, so worship Me alone.O My servants who have believed, indeed My earth is spacious, so worship only Me.O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)! |
| 57 | كُلُّ نَفۡسٖ ذَآئِقَةُ ٱلۡمَوۡتِۖ ثُمَّ إِلَيۡنَا تُرۡجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِthe death.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul will taste of death. Then unto Us ye will be returned.Every soul will taste death, and then to Us you will all be returned.Every soul will taste death. Then to Us will you be returned.Every soul shall have a taste of death in the end to Us shall ye be brought back. |
| 58 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلۡجَنَّةِ غُرَفٗا تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ نِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,lanubawwi-annahumلنبوئنهملَنُبَوِّئَنَّهُمsurely We will give them a placeminaمنمِّنَinl-janatiالجنةٱلْجَنَّةِParadiseghurafanغرفاغُرَفًاlofty dwellings,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.niʿ'maنعمنِعْمَExcellent isajruأجرأَجْرُ(the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workersThose who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,As for those who believe and do righteous deeds, We will surely accommodate them in mansions of Paradise under which rivers flow, abiding therein forever. How excellent is the reward of those who work [righteousness]! –And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workersBut those who believe and work deeds of righteousness - to them shall We give a Home in Heaven,- lofty mansions beneath which flow rivers,- to dwell therein for aye;- an excellent reward for those who do (good)!- |
| 59 | ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَalladhīnaالذينٱلَّذِينَThose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput their trust.Who persevere, and put their trust in their Lord!those who endure patiently and put their trust in their Lord.Who have been patient and upon their Lord rely.Those who persevere in patience, and put their trust, in their Lord and Cherisher. |
| 60 | وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحۡمِلُ رِزۡقَهَا ٱللَّهُ يَرۡزُقُهَا وَإِيَّاكُمۡۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofdābbatinدابةدَآبَّةٍa creaturelāلالَّا(does) nottaḥmiluتحملتَحْمِلُcarryriz'qahāرزقهارِزْقَهَاits provision.l-lahuاللهٱللَّهُAllahyarzuquhāيرزقهايَرْزُقُهَاprovides (for) itwa-iyyākumوإياكموَإِيَّاكُمْand (for) you.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.How many creatures there are that cannot carry their provisions! It is Allah Who provides for them and for you, and He is the All-Hearing, the All-Knowing.And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing.How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things). |
| 61 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤۡفَكُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon?"layaqūlunnaليقولنلَيَقُولُنَّSurely they would sayl-lahuاللهٱللَّهُ"Allah."fa-annāفأنىفَأَنَّىٰThen howyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away?If you ask them who created the heavens and earth and subjected the sun and moon, they will surely say, “Allah.” How are they then deluded?[19]If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allāh." Then how are they deluded?If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)? |
| 62 | ٱللَّهُ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ لَهُۥٓۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٞal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُۥٓfor him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.Allah extends provision to whom He wills of His slaves or restricts it. Indeed, Allah is All-Knowing of everything.Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things. |
| 63 | وَلَئِن سَأَلۡتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحۡيَا بِهِ ٱلۡأَرۡضَ مِنۢ بَعۡدِ مَوۡتِهَا لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡقِلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّن"Whonazzalaنزلنَّزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfa-aḥyāفأحيافَأَحْيَاand gives lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthminمنمِنۢafterbaʿdiبعدبَعْدِaftermawtihāموتهامَوْتِهَاits death?"layaqūlunnaليقولنلَيَقُولُنَّSurely, they would say,l-lahuاللهٱللَّهُ"Allah."quliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All Praiseslillahiللهلِلَّهِ(are) for Allah."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.If you ask them who sends down rain from the sky, then revives therewith the land after its death, they will surely say, “Allah”. Say, “All praise is for Allah,” but most of them do not understand.And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not. |
| 64 | وَمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا لَهۡوٞ وَلَعِبٞۚ وَإِنَّ ٱلدَّارَ ٱلۡأٓخِرَةَ لَهِيَ ٱلۡحَيَوَانُۚ لَوۡ كَانُواْ يَعۡلَمُونَwamāوماوَمَاAnd nothādhihiهذههَٰذِهِ(is) thisl-ḥayatuالحياةٱلْحَيَوٰةُlifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاbutlahwunلهولَهْوٌamusementwalaʿibunولعبوَلَعِبٌand play.wa-innaوإنوَإِنَّAnd indeed,l-dāraالدارٱلدَّارَthe Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter -lahiyaلهيلَهِىَsurely, itl-ḥayawānuالحيوانٱلْحَيَوَانُ(is) the life,lawلولَوْif onlykānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.The life of this world is nothing but amusement and play, and the Abode of the Hereafter is indeed the real life, if only they knew.And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew. |
| 65 | فَإِذَا رَكِبُواْ فِي ٱلۡفُلۡكِ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ إِذَا هُمۡ يُشۡرِكُونَfa-idhāفإذافَإِذَاAnd whenrakibūركبوارَكِبُواْthey embarkfīفيفِى[in]l-ful'kiالفلكٱلْفُلْكِthe ship,daʿawūدعوادَعَوُاْthey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.falammāفلمافَلَمَّاBut whennajjāhumنجاهمنَجَّىٰهُمْHe delivers themilāإلىإِلَىtol-bariالبرٱلْبَرِّthe land,idhāإذاإِذَاbehold,humهمهُمْtheyyush'rikūnaيشركونيُشْرِكُونَassociate partners (with Him)And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),When they board a ship, they supplicate Allah, devoting their faith sincerely to Him. But as soon as He rescues them to the land, they associate partners with Him,And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with HimNow, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!- |
| 66 | لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡ وَلِيَتَمَتَّعُواْۚ فَسَوۡفَ يَعۡلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo that they may denybimāبمابِمَآ[in] whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them,waliyatamattaʿūوليتمتعواوَلِيَتَمَتَّعُواْand they may enjoy (themselves).fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.showing their ingratitude to what We have given them and enjoy themselves, but they will soon come to know.So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.[1134]Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know. |
| 67 | أَوَلَمۡ يَرَوۡاْ أَنَّا جَعَلۡنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنۡ حَوۡلِهِمۡۚ أَفَبِٱلۡبَٰطِلِ يُؤۡمِنُونَ وَبِنِعۡمَةِ ٱللَّهِ يَكۡفُرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wejaʿalnāجعلناجَعَلْنَاhave madeḥaramanحرماحَرَمًاa Sanctuaryāminanآمناءَامِنًاsecurewayutakhaṭṭafuويتخطفوَيُتَخَطَّفُwhile are being taken awayl-nāsuالناسٱلنَّاسُthe peopleminمنمِنْaround them?ḥawlihimحولهمحَوْلِهِمْaround them?afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen do in (the) falsehoodyu'minūnaيؤمنونيُؤْمِنُونَthey believewabiniʿ'matiوبنعمةوَبِنِعْمَةِand in (the) Favorl-lahiاللهٱللَّهِ(of) Allahyakfurūnaيكفرونيَكْفُرُونَthey disbelieve?Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah?Do they not see that We have made [Makkah] a safe sanctuary, while people around them are being snatched away?[20] Do they still believe in falsehood[21] and show ingratitude to Allah’s favors?Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away[1135] all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah? |
| 68 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوۡ كَذَّبَ بِٱلۡحَقِّ لَمَّا جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahuجاءهجَآءَهُۥٓit has come to him.alaysaأليسأَلَيْسَIs there notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers?Who does greater wrong than one who fabricates lies against Allah or rejects the truth when it comes to him? Is there not a home in Hell for the disbelievers?And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith? |
| 69 | وَٱلَّذِينَ جَٰهَدُواْ فِينَا لَنَهۡدِيَنَّهُمۡ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلۡمُحۡسِنِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāhadūجاهدواجَٰهَدُواْstrivefīnāفينافِينَاfor Us,lanahdiyannahumلنهدينهملَنَهْدِيَنَّهُمْWe will surely, guide themsubulanāسبلناسُبُلَنَا(to) Our ways.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlamaʿaلمعلَمَعَsurely (is) withl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.As for those who strive in Our cause, We will surely guide them to Our ways[22], for Allah is certainly with those who do good.And those who strive for Us - We will surely guide them to Our ways.[1136] And indeed, Allāh is with the doers of good.And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. |
| ﭝ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1138]A. L. M. |
| 2 | غُلِبَتِ ٱلرُّومُghulibatiغلبتغُلِبَتِHave been defeatedl-rūmuالرومٱلرُّومُthe RomansThe Romans have been defeatedThe Romans have been defeated[2]The Byzantines have been defeated[1139]The Roman Empire has been defeated- |
| 3 | فِيٓ أَدۡنَى ٱلۡأَرۡضِ وَهُم مِّنۢ بَعۡدِ غَلَبِهِمۡ سَيَغۡلِبُونَfīفيفِىٓInadnāأدنىأَدْنَى(the) nearestl-arḍiالأرضٱلْأَرْضِland.wahumوهموَهُمBut they,minمنمِّنۢafterbaʿdiبعدبَعْدِafterghalabihimغلبهمغَلَبِهِمْtheir defeat,sayaghlibūnaسيغلبونسَيَغْلِبُونَwill overcomeIn the nearer land, and they, after their defeat will be victoriousin a nearby land[3], but they will gain victory after their defeatIn the nearest land.[1140] But they, after their defeat, will overcomeIn a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious- |
| 4 | فِي بِضۡعِ سِنِينَۗ لِلَّهِ ٱلۡأَمۡرُ مِن قَبۡلُ وَمِنۢ بَعۡدُۚ وَيَوۡمَئِذٖ يَفۡرَحُ ٱلۡمُؤۡمِنُونَfīفيفِىWithinbiḍ'ʿiبضعبِضْعِa fewsinīnaسنينسِنِينَyears.lillahiللهلِلَّهِFor Allahl-amruالأمرٱلْأَمْرُ(is) the commandminمنمِنbeforeqabluقبلقَبْلُbeforewaminومنوَمِنۢand after.baʿduبعدبَعْدُand after.wayawma-idhinويومئذوَيَوْمَئِذٍAnd that dayyafraḥuيفرحيَفْرَحُwill rejoicel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersWithin ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoicewithin a few years. To Allah belongs the whole matter before and after [the victory]. On that day the believers will rejoiceWithin three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoiceWithin a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice- |
| 5 | بِنَصۡرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلۡعَزِيزُ ٱلرَّحِيمُbinaṣriبنصربِنَصْرِWith (the) helpl-lahiاللهٱللَّهِ(of) Allah.yanṣuruينصريَنصُرُHe helpsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.at the victory granted by Allah[4]. He gives victory to whom He wills, and He is the All-Mighty, the Most Merciful.In the victory of Allāh.[1141] He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.With the help of Allah. He helps whom He will, and He is exalted in might, most merciful. |
| 6 | وَعۡدَ ٱللَّهِۖ لَا يُخۡلِفُ ٱللَّهُ وَعۡدَهُۥ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwaʿdaوعدوَعْدَ(It is the) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَا(Does) notyukh'lifuيخلفيُخْلِفُfaill-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُۥ(in) His promise,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmost (of)l-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.This is the promise of Allah. Allah never breaks His promise, but most people do not know.[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not. |
| 7 | يَعۡلَمُونَ ظَٰهِرٗا مِّنَ ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَهُمۡ عَنِ ٱلۡأٓخِرَةِ هُمۡ غَٰفِلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowẓāhiranظاهراظَٰهِرًا(the) apparentminaمنمِّنَofl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wahumوهموَهُمْbut they,ʿaniعنعَنِaboutl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,humهمهُمْ[they]ghāfilūnaغافلونغَٰفِلُونَ(are) heedless.They know only some appearance of the life of the world, and are heedless of the Hereafter.They only know the apparent life of this world, but they are heedless of the Hereafter.They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.They know but the outer (things) in the life of this world: but of the End of things they are heedless. |
| 8 | أَوَلَمۡ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِمۗ مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۗ وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمۡ لَكَٰفِرُونَawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey ponderfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمthemselves?māمامَّاNotkhalaqaخلقخَلَقَAllah (has) createdl-lahuاللهٱللَّهُAllah (has) createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplebiliqāiبلقاءبِلِقَآئِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordlakāfirūnaلكافرونلَكَٰفِرُونَsurely (are) disbelievers.Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.Do they not reflect on themselves? Allah did not create the heavens and earth and all that is between them except for a true purpose and for an appointed term, but most people deny the meeting with their Lord.Do they not contemplate within themselves?[1142] Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)! |
| 9 | أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَأَثَارُواْ ٱلۡأَرۡضَ وَعَمَرُوهَآ أَكۡثَرَ مِمَّا عَمَرُوهَا وَجَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظۡلِمَهُمۡ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمۡ يَظۡلِمُونَawalamأولمأَوَلَمْHave notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand observedkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُوٓاْThey wereashaddaأشدأَشَدَّmightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength,wa-athārūوأثارواوَأَثَارُواْand they dugl-arḍaالأرضٱلْأَرْضَthe earthwaʿamarūhāوعمروهاوَعَمَرُوهَآand built (on) itaktharaأكثرأَكْثَرَmoremimmāممامِمَّاthan whatʿamarūhāعمروهاعَمَرُوهَاthey have built (on) it.wajāathumوجاءتهموَجَآءَتْهُمْAnd came (to) themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاSo notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) wrong.Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.Have they not traveled through the land to see how was the end of those who came before them? They were more powerful than them, and they tilled the land and built it more than these people have ever built. Their messengers came to them with clear proofs. It was not Allah Who wronged them, but it was they who wronged themselves.Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls. |
| 10 | ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ بِهَا يَسۡتَهۡزِءُونَthummaثمثُمَّThenkānaكانكَانَwasʿāqibataعاقبةعَٰقِبَةَ(the) endalladhīnaالذينٱلَّذِينَ(of) those whoasāūأساءواأَسَٰٓـُٔواْdid evil -l-sūāالسوأىٱلسُّوٓأَىٰٓthe evil,anأنأَنbecausekadhabūكذبواكَذَّبُواْthey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand werebihāبهابِهَاof themyastahziūnaيستهزئونيَسْتَهْزِءُونَmaking mockery.Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.Then the end of the evildoers was utterly evil because they rejected the signs of Allah and used to ridicule them.Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule. |
| 11 | ٱللَّهُ يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ ثُمَّ إِلَيۡهِ تُرۡجَعُونَal-lahuاللهٱللَّهُAllahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥHe repeats it,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.Allah brings the creation into being, then He will repeat it[5], then to Him you will be returned.Allāh begins creation; then He will repeat it; then to Him you will be returned.It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him. |
| 12 | وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُبۡلِسُ ٱلۡمُجۡرِمُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yub'lisuيبلسيُبْلِسُwill (be in) despairl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.And in the day when the Hour riseth the unrighteous will despair.On the Day when the Hour begins, the wicked will be in utmost despair.And the Day the Hour appears the criminals will be in despair.On the Day that the Hour will be established, the guilty will be struck dumb with despair. |
| 13 | وَلَمۡ يَكُن لَّهُم مِّن شُرَكَآئِهِمۡ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمۡ كَٰفِرِينَwalamولموَلَمْAnd notyakunيكنيَكُنwill belahumلهملَّهُمfor themminمنمِّنamongshurakāihimشركائهمشُرَكَآئِهِمْtheirs partnersshufaʿāuشفعاءشُفَعَٰٓؤُاْany intercessorswakānūوكانواوَكَانُواْand they will bebishurakāihimبشركائهمبِشُرَكَآئِهِمْin their partnerskāfirīnaكافرينكَٰفِرِينَdisbelievers.There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).They will have no intercessors among their [so-called] partners, rather they will disown those partners.And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners". |
| 14 | وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يَوۡمَئِذٖ يَتَفَرَّقُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yawma-idhinيومئذيَوْمَئِذٍthat Dayyatafarraqūnaيتفرقونيَتَفَرَّقُونَthey will become separated.In the day when the Hour cometh, in that day they will be sundered.On the Day when the Hour begins, the people will then be separated:And the Day the Hour appears - that Day they will become separated.On the Day that the Hour will be established,- that Day shall (all men) be sorted out. |
| 15 | فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمۡ فِي رَوۡضَةٖ يُحۡبَرُونَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,fahumفهمفَهُمْso theyfīفيفِىinrawḍatinروضةرَوْضَةٍa Gardenyuḥ'barūnaيحبرونيُحْبَرُونَwill be delighted.As for those who believed and did good works, they will be made happy in a Garden.As for those who believed and did righteous deeds, they will be rejoicing in a garden [of Paradise].And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight. |
| 16 | وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلۡأٓخِرَةِ فَأُوْلَٰٓئِكَ فِي ٱلۡعَذَابِ مُحۡضَرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآئِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosefīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought forth.But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.And as for those who disbelieved, and rejected Our signs and the meeting of the Hereafter, they will be arraigned for punishment.But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment. |
| 17 | فَسُبۡحَٰنَ ٱللَّهِ حِينَ تُمۡسُونَ وَحِينَ تُصۡبِحُونَfasub'ḥānaفسبحانفَسُبْحَٰنَSo glory be tol-lahiاللهٱللَّهِAllahḥīnaحينحِينَwhentum'sūnaتمسونتُمْسُونَyou reach the eveningwaḥīnaوحينوَحِينَand whentuṣ'biḥūnaتصبحونتُصْبِحُونَyou reach the morning.So glory be to Allah when ye enter the night and when ye enter the morning -So glory be to Allah in the evening and in the morning[6],So exalted is Allāh when you reach the evening and when you reach the morning.So (give) glory to Allah, when ye reach eventide and when ye rise in the morning; |
| 18 | وَلَهُ ٱلۡحَمۡدُ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَعَشِيّٗا وَحِينَ تُظۡهِرُونَwalahuولهوَلَهُAnd for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwaʿashiyyanوعشياوَعَشِيًّاand (at) nightwaḥīnaوحينوَحِينَand whentuẓ'hirūnaتظهرونتُظْهِرُونَyou are at noon.Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.and all praise is due to Him in the heavens and earth – and [glorify Him] in the afternoon and at noon[7].And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline. |
| 19 | يُخۡرِجُ ٱلۡحَيَّ مِنَ ٱلۡمَيِّتِ وَيُخۡرِجُ ٱلۡمَيِّتَ مِنَ ٱلۡحَيِّ وَيُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ وَكَذَٰلِكَ تُخۡرَجُونَyukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwayukh'rijuويخرجوَيُخْرِجُand He brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,wayuḥ'yīويحييوَيُحْىِand He gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wakadhālikaوكذلكوَكَذَٰلِكَand thustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth.He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.He brings the living out of the dead and the dead out of the living, and gives life to the earth after its death. This is how you will be brought forth[8].He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.[1143]It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead). |
| 20 | وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرٞ تَنتَشِرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromturābinترابتُرَابٍdustthummaثمثُمَّthenidhāإذاإِذَآbehold!antumأنتمأَنتُمYoubasharunبشربَشَرٌ(are) human beingstantashirūnaتنتشرونتَنتَشِرُونَdispersing.And of His signs is this: He created you of dust, and behold you human beings, ranging widely!Among His signs is that He created you from dust, then you became human beings spreading [on the earth].And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)! |
| 21 | وَمِنۡ ءَايَٰتِهِۦٓ أَنۡ خَلَقَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا لِّتَسۡكُنُوٓاْ إِلَيۡهَا وَجَعَلَ بَيۡنَكُم مَّوَدَّةٗ وَرَحۡمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqaخلقخَلَقَHe createdlakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاmateslitaskunūلتسكنوالِّتَسْكُنُوٓاْthat you may find tranquilityilayhāإليهاإِلَيْهَاin them;wajaʿalaوجعلوَجَعَلَand He placedbaynakumبينكمبَيْنَكُمbetween youmawaddatanمودةمَّوَدَّةًlovewaraḥmatanورحمةوَرَحْمَةًand mercy.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.And among His signs is that He created for you spouses from among yourselves that you may find comfort in them, and He placed between you love and mercy. Indeed, there are signs in this for people who reflect.And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect. |
| 22 | وَمِنۡ ءَايَٰتِهِۦ خَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱخۡتِلَٰفُ أَلۡسِنَتِكُمۡ وَأَلۡوَٰنِكُمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلۡعَٰلِمِينَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfuواختلافوَٱخْتِلَٰفُand the diversityalsinatikumألسنتكمأَلْسِنَتِكُمْ(of) your languageswa-alwānikumوألوانكموَأَلْوَٰنِكُمْand your colors.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslil'ʿālimīnaللعالمينلِّلْعَٰلِمِينَfor those of knowledge.And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.And among His signs is the creation of the heavens and earth, and the diversity of your tongues and colors. Indeed, there are signs in this for those who have knowledge.And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know. |
| 23 | وَمِنۡ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيۡلِ وَٱلنَّهَارِ وَٱبۡتِغَآؤُكُم مِّن فَضۡلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَسۡمَعُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signsmanāmukumمنامكممَنَامُكُم(is) your sleepbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywa-ib'tighāukumوابتغاؤكموَٱبْتِغَآؤُكُم[and] your seekingminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.And among His signs is your sleep by night and day, and your seeking of His bounty [by day]. Indeed, there are signs in this for people who listen.And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken. |
| 24 | وَمِنۡ ءَايَٰتِهِۦ يُرِيكُمُ ٱلۡبَرۡقَ خَوۡفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحۡيِۦ بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَعۡقِلُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis SignsyurīkumuيريكميُرِيكُمُHe shows youl-barqaالبرقٱلْبَرْقَthe lightningkhawfanخوفاخَوْفًا(causing) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wayunazziluوينزلوَيُنَزِّلُand He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfayuḥ'yīفيحييفَيُحْىِۦand gives lifebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use intellect.And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.And among His signs is that He shows you lightning, causing fear and hope[9], and He sends down water from the sky, reviving therewith the earth after its death. Indeed, there are signs in this for people who understand.And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise. |
| 25 | وَمِنۡ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلۡأَرۡضُ بِأَمۡرِهِۦۚ ثُمَّ إِذَا دَعَاكُمۡ دَعۡوَةٗ مِّنَ ٱلۡأَرۡضِ إِذَآ أَنتُمۡ تَخۡرُجُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thattaqūmaتقومتَقُومَstandsl-samāuالسماءٱلسَّمَآءُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthbi-amrihiبأمرهبِأَمْرِهِۦby His Command.thummaثمثُمَّThenidhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْHe calls youdaʿwatanدعوةدَعْوَةً(with) a call,minaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,idhāإذاإِذَآbehold!antumأنتمأَنتُمْYoutakhrujūnaتخرجونتَخْرُجُونَwill come forth.And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.And among His signs is that the sky and earth are maintained by His command. Then when He calls you out of the earth, you will immediately come forth.And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth. |
| 26 | وَلَهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ كُلّٞ لَّهُۥ قَٰنِتُونَwalahuولهوَلَهُۥAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُۥto Himqānitūnaقانتونقَٰنِتُونَ(are) obedient.Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.To Him belong all those who are in the heavens and earth; all are devotedly obedient to Him.And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him. |
| 27 | وَهُوَ ٱلَّذِي يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ وَهُوَ أَهۡوَنُ عَلَيۡهِۚ وَلَهُ ٱلۡمَثَلُ ٱلۡأَعۡلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُۥrepeats it,wahuwaوهووَهُوَand itahwanuأهونأَهْوَنُ(is) easierʿalayhiعليهعَلَيْهِfor Him.walahuولهوَلَهُAnd for Himl-mathaluالمثلٱلْمَثَلُ(is) the description,l-aʿlāالأعلىٱلْأَعْلَىٰthe highestfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.It is He Who originates the creation and then repeats it, which is easier for Him. To Him belong the most sublime attributes in the heavens and earth, and He is the All-Mighty, the All-Wise.And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom. |
| 28 | ضَرَبَ لَكُم مَّثَلٗا مِّنۡ أَنفُسِكُمۡۖ هَل لَّكُم مِّن مَّا مَلَكَتۡ أَيۡمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقۡنَٰكُمۡ فَأَنتُمۡ فِيهِ سَوَآءٞ تَخَافُونَهُمۡ كَخِيفَتِكُمۡ أَنفُسَكُمۡۚ كَذَٰلِكَ نُفَصِّلُ ٱلۡأٓيَٰتِ لِقَوۡمٖ يَعۡقِلُونَḍarabaضربضَرَبَHe sets forthlakumلكملَكُمto youmathalanمثلامَّثَلًاan exampleminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.halهلهَلIslakumلكملَّكُمfor youminمنمِّنamongmāمامَّاwhatmalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمyour right handsminمنمِّنanyshurakāaشركاءشُرَكَآءَpartnersfīفيفِىinmāمامَاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youfa-antumفأنتمفَأَنتُمْso youfīhiفيهفِيهِin itsawāonسواءسَوَآءٌ(are) equal,takhāfūnahumتخافونهمتَخَافُونَهُمْyou fear themkakhīfatikumكخيفتكمكَخِيفَتِكُمْas you fearanfusakumأنفسكمأَنفُسَكُمْyourselves?kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَ(who) use reason.He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.He makes this comparison for you from your own lives: do you have among your slaves any partners who equally share with you whatever wealth we have given you[10], so you are fearing them as you fear one another[11]? This is how We make the verses clear for people who understand.He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?[1144] Thus do We detail the verses for a people who use reason.He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand. |
| 29 | بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهۡوَآءَهُم بِغَيۡرِ عِلۡمٖۖ فَمَن يَهۡدِي مَنۡ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَbaliبلبَلِNay,ittabaʿaاتبعٱتَّبَعَfollowalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْdo wrong,ahwāahumأهواءهمأَهْوَآءَهُمtheir desires,bighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.famanفمنفَمَنThen whoyahdīيهدييَهْدِى(can) guidemanمنمَنْ(one) whomaḍallaأضلأَضَلَّAllah has let go astray?l-lahuاللهٱللَّهُAllah has let go astray?wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.In fact, the wrongdoers follow their own desires without any knowledge. Who can guide those whom Allah caused to stray? They will have no helpers.But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers. |
| 30 | فَأَقِمۡ وَجۡهَكَ لِلدِّينِ حَنِيفٗاۚ فِطۡرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيۡهَاۚ لَا تَبۡدِيلَ لِخَلۡقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلۡقَيِّمُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright.fiṭ'rataفطرتفِطْرَتَNaturel-lahiاللهٱللَّهِ(made by) Allahallatīالتيٱلَّتِى(upon) whichfaṭaraفطرفَطَرَHe has createdl-nāsaالناسٱلنَّاسَmankindʿalayhāعليهاعَلَيْهَا[on it].lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikhalqiلخلقلِخَلْقِ(should there be) in the creationl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe correct,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِmenlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -Adhere sincerely to the true religion in all uprightness. This is the natural disposition[12] with which Allah has created mankind. There is no change in Allah’s creation. This is the straight religion, but most people do not know[13].So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah[1145] of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.[1146] That is the correct religion, but most of the people do not know.So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not. |
| 31 | ۞ مُنِيبِينَ إِلَيۡهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلۡمُشۡرِكِينَmunībīnaمنيبينمُنِيبِينَTurningilayhiإليهإِلَيْهِto Him,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwalāولاوَلَاand (do) nottakūnūتكونواتَكُونُواْbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsTurning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);Turn to Him [in repentance] and fear Him, and establish prayer, and do not be among those who associate partners with Allah,[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with AllāhTurn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,- |
| 32 | مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمۡ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡهِمۡ فَرِحُونَminaمنمِنَOfalladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭpartybimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.Of those who split up their religion and became schismatics, each sect exulting in its tenets.those who split up their religion and became sects, each party rejoicing in what it has[14].[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.[1147]Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself! |
| 33 | وَإِذَا مَسَّ ٱلنَّاسَ ضُرّٞ دَعَوۡاْ رَبَّهُم مُّنِيبِينَ إِلَيۡهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنۡهُ رَحۡمَةً إِذَا فَرِيقٞ مِّنۡهُم بِرَبِّهِمۡ يُشۡرِكُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-nāsaالناسٱلنَّاسَpeopleḍurrunضرضُرٌّhardship,daʿawدعوادَعَوْاْthey callrabbahumربهمرَبَّهُمtheir Lordmunībīnaمنيبينمُّنِيبِينَturningilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThenidhāإذاإِذَآwhenadhāqahumأذاقهمأَذَاقَهُمHe causes them to tastemin'huمنهمِّنْهُfrom HimraḥmatanرحمةرَحْمَةًMercyidhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA partymin'humمنهممِّنْهُمof thembirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate partnersAnd when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their LordWhen people are afflicted with hardship, they cry out to their Lord, turning to Him penitently. But as soon as He gives them a taste of His mercy, some of them associate partners with their Lord,And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,- |
| 34 | لِيَكۡفُرُواْ بِمَآ ءَاتَيۡنَٰهُمۡۚ فَتَمَتَّعُواْ فَسَوۡفَ تَعۡلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآ[in] what,ātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have granted them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy,fasawfaفسوففَسَوْفَbut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves for a while, but you will soon come to know.So that they will deny what We have granted them.[1148] Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly). |
| 35 | أَمۡ أَنزَلۡنَا عَلَيۡهِمۡ سُلۡطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشۡرِكُونَamأمأَمْOranzalnāأنزلناأَنزَلْنَاhave We sentʿalayhimعليهمعَلَيْهِمْto themsul'ṭānanسلطاناسُلْطَٰنًاan authorityfahuwaفهوفَهُوَand ityatakallamuيتكلميَتَكَلَّمُspeaksbimāبمابِمَاof whatkānūكانواكَانُواْthey werebihiبهبِهِۦwith Himyush'rikūnaيشركونيُشْرِكُونَassociating?Or have We revealed unto them any warrant which speaketh of that which they associate with Him?Is it that We have sent down to them any authority that speaks in support of their associating partners with Him?Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?Or have We sent down authority to them, which points out to them the things to which they pay part-worship? |
| 36 | وَإِذَآ أَذَقۡنَا ٱلنَّاسَ رَحۡمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ إِذَا هُمۡ يَقۡنَطُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe cause people to tastel-nāsaالناسٱلنَّاسَWe cause people to tasteraḥmatanرحمةرَحْمَةًmercy,fariḥūفرحوافَرِحُواْthey rejoicebihāبهابِهَاtherein.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌۢan evilbimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands,idhāإذاإِذَاbehold!humهمهُمْTheyyaqnaṭūnaيقنطونيَقْنَطُونَdespair.And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!When We give people a taste of mercy, they rejoice in pride. But when they are afflicted with evil because of what their hands have done, they fall into utter despair.And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair! |
| 37 | أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand straitens (it).innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.Do they not see that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe. |
| 38 | فَـَٔاتِ ذَا ٱلۡقُرۡبَىٰ حَقَّهُۥ وَٱلۡمِسۡكِينَ وَٱبۡنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيۡرٞ لِّلَّذِينَ يُرِيدُونَ وَجۡهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَfaātiفآتفَـَٔاتِSo givedhāذاذَاthe relativel-qur'bāالقربىٱلْقُرْبَىٰthe relativeḥaqqahuحقهحَقَّهُۥhis rightwal-mis'kīnaوالمسكينوَٱلْمِسْكِينَand the poorwa-ib'naوابنوَٱبْنَand the wayfarer.l-sabīliالسبيلٱلسَّبِيلِand the wayfarer.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyurīdūnaيريدونيُرِيدُونَdesirewajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.So give your close relatives their due, and the needy, and the wayfarer. That is best for those who seek Allah’s pleasure[15], and it is they who will be successful.So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper. |
| 39 | وَمَآ ءَاتَيۡتُم مِّن رِّبٗا لِّيَرۡبُوَاْ فِيٓ أَمۡوَٰلِ ٱلنَّاسِ فَلَا يَرۡبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيۡتُم مِّن زَكَوٰةٖ تُرِيدُونَ وَجۡهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُضۡعِفُونَwamāوماوَمَآAnd whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنforribanربارِّبًاusuryliyarbuwāليربولِّيَرْبُوَاْto increasefīفيفِىٓinamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) people,falāفلافَلَاnotyarbūيربويَرْبُواْ(will) increaseʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.wamāوماوَمَآBut whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنofzakatinزكاةزَكَوٰةٍzakahturīdūnaتريدونتُرِيدُونَdesiringwajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muḍ'ʿifūnaالمضعفونٱلْمُضْعِفُونَ(will) get manifold.That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.Whatever you lend in usury in order to gain more at the expense of people’s wealth[16], it will not increase [in reward] with Allah. But whatever you give as charity[17], seeking Allah’s pleasure – it is they who will have multiple rewards[18].And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151]That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied. |
| 40 | ٱللَّهُ ٱلَّذِي خَلَقَكُمۡ ثُمَّ رَزَقَكُمۡ ثُمَّ يُمِيتُكُمۡ ثُمَّ يُحۡيِيكُمۡۖ هَلۡ مِن شُرَكَآئِكُم مَّن يَفۡعَلُ مِن ذَٰلِكُم مِّن شَيۡءٖۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenrazaqakumرزقكمرَزَقَكُمْHe provided (for) you,thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life.halهلهَلْIs (there)minمنمِنanyshurakāikumشركائكمشُرَكَآئِكُم(of) your partnersmanمنمَّنwhoyafʿaluيفعليَفْعَلُdoesminمنمِنofdhālikumذلكمذَٰلِكُمthatminمنمِّنanyshayinشيءشَىْءٍthing?sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Himwataʿālāوتعالىوَتَعَٰلَىٰand exalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!It is Allah Who created you, then gave you provision, then He will cause you to die and then will bring you back to life. Is there any of your [so-called] partners who can do anything of this? Glorified and Exalted is He far above what they associate with Him!Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)! |
| 41 | ظَهَرَ ٱلۡفَسَادُ فِي ٱلۡبَرِّ وَٱلۡبَحۡرِ بِمَا كَسَبَتۡ أَيۡدِي ٱلنَّاسِ لِيُذِيقَهُم بَعۡضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمۡ يَرۡجِعُونَẓaharaظهرظَهَرَHas appearedl-fasāduالفسادٱلْفَسَادُthe corruptionfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the seabimāبمابِمَاfor whatkasabatكسبتكَسَبَتْhave earnedaydīأيديأَيْدِى(the) handsl-nāsiالناسٱلنَّاسِ(of) people,liyudhīqahumليذيقهملِيُذِيقَهُمso that He may let them tastebaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) that whichʿamilūعملواعَمِلُواْthey have donelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.Corruption has appeared on land and sea because of what people’s hands have earned, so that He may cause them to taste the consequence of some of their deeds, so that they may return.Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil). |
| 42 | قُلۡ سِيرُواْ فِي ٱلۡأَرۡضِ فَٱنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلُۚ كَانَ أَكۡثَرُهُم مُّشۡرِكِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before.qabluقبلقَبْلُ(were) before.kānaكانكَانَMost of them wereaktharuhumأكثرهمأَكْثَرُهُمMost of them weremush'rikīnaمشركينمُّشْرِكِينَpolytheists."Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.Say, “Travel through the land and see how was the end of those who came before – most of them associated partners with Allah.”Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah." |
| 43 | فَأَقِمۡ وَجۡهَكَ لِلدِّينِ ٱلۡقَيِّمِ مِن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۖ يَوۡمَئِذٖ يَصَّدَّعُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionl-qayimiالقيمٱلْقَيِّمِright,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotmaraddaمردمَرَدَّ(can be) avertedlahuلهلَهُۥ[it]minaمنمِنَfroml-lahiاللهٱللَّهِAllah.yawma-idhinيومئذيَوْمَئِذٍThat Day,yaṣṣaddaʿūnaيصدعونيَصَّدَّعُونَthey will be divided.So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-Adhere sincerely to the true religion before there comes a Day that cannot be averted from Allah. On that Day people will be divided[19].So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.[1152]But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two). |
| 44 | مَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَمَنۡ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمۡ يَمۡهَدُونَmanمنمَنWhoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen against himkuf'ruhuكفرهكُفْرُهُۥ(is) his disbelief.wamanومنوَمَنْAnd whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteousness,fali-anfusihimفلأنفسهمفَلِأَنفُسِهِمْthen for themselvesyamhadūnaيمهدونيَمْهَدُونَthey are preparing,Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -Whoever disbelieves will bear [the burden of] his disbelief, and whoever does righteous deeds, they are preparing for themselves [a place in Paradise],Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven): |
| 45 | لِيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضۡلِهِۦٓۚ إِنَّهُۥ لَا يُحِبُّ ٱلۡكَٰفِرِينَliyajziyaليجزيلِيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).so that He may reward those who believe and do righteous deeds out of His grace. Indeed, He does not like the disbelievers.That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith. |
| 46 | وَمِنۡ ءَايَٰتِهِۦٓ أَن يُرۡسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم مِّن رَّحۡمَتِهِۦ وَلِتَجۡرِيَ ٱلۡفُلۡكُ بِأَمۡرِهِۦ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thatyur'silaيرسليُرْسِلَHe sendsl-riyāḥaالرياحٱلرِّيَاحَthe windsmubashirātinمبشراتمُبَشِّرَٰتٍ(as) bearers of glad tidingswaliyudhīqakumوليذيقكموَلِيُذِيقَكُمand to let you tasteminمنمِّنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercy,walitajriyaولتجريوَلِتَجْرِىَand that may saill-ful'kuالفلكٱلْفُلْكُthe shipsbi-amrihiبأمرهبِأَمْرِهِۦat His Command,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.Among His signs is that He sends the winds as harbingers [of rain], so that He may give you a taste of His mercy, and that the ships may sail by His command, and that you may seek His bounty, and so that you may be grateful.And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful. |
| 47 | وَلَقَدۡ أَرۡسَلۡنَا مِن قَبۡلِكَ رُسُلًا إِلَىٰ قَوۡمِهِمۡ فَجَآءُوهُم بِٱلۡبَيِّنَٰتِ فَٱنتَقَمۡنَا مِنَ ٱلَّذِينَ أَجۡرَمُواْۖ وَكَانَ حَقًّا عَلَيۡنَا نَصۡرُ ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore yourusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs;fa-intaqamnāفانتقمنافَٱنتَقَمْنَاthen We took retributionminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimes.wakānaوكانوَكَانَAnd it wasḥaqqanحقاحَقًّاincumbentʿalaynāعليناعَلَيْنَاupon Usnaṣruنصرنَصْرُ(to) helpl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.Indeed, We sent before you messengers to their people, and they came to them with clear signs. Then We took vengeance on those who persisted in wickedness, for it is incumbent upon Us to help the believers[20].And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support[1153] of the believers.We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed. |
| 48 | ٱللَّهُ ٱلَّذِي يُرۡسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبۡسُطُهُۥ فِي ٱلسَّمَآءِ كَيۡفَ يَشَآءُ وَيَجۡعَلُهُۥ كِسَفٗا فَتَرَى ٱلۡوَدۡقَ يَخۡرُجُ مِنۡ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe winds,fatuthīruفتثيرفَتُثِيرُso they raisesaḥābanسحاباسَحَابًا(the) clouds,fayabsuṭuhuفيبسطهفَيَبْسُطُهُۥthen He spreads themfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills,wayajʿaluhuويجعلهوَيَجْعَلُهُۥand He makes themkisafanكسفاكِسَفًاfragmentsfatarāفترىفَتَرَىso you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcoming forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst.fa-idhāفإذافَإِذَآThen whenaṣābaأصابأَصَابَHe causes it to fall onbihiبهبِهِۦHe causes it to fall onmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦٓHis slaves,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;It is Allah Who sends the winds that stir up clouds, then He spreads them in the sky as He wills, and He splits them into different fragments, and then you see the rain pouring down from their midst. Then as soon as He makes it fall upon whoever He wills of His slaves, they rejoice,It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoiceIt is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!- |
| 49 | وَإِن كَانُواْ مِن قَبۡلِ أَن يُنَزَّلَ عَلَيۡهِم مِّن قَبۡلِهِۦ لَمُبۡلِسِينَwa-inوإنوَإِنAnd certainlykānūكانواكَانُواْthey were,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yunazzalaينزليُنَزَّلَit was sent downʿalayhimعليهمعَلَيْهِمupon them,minمنمِّن[before it],qablihiقبلهقَبْلِهِۦ[before it],lamub'lisīnaلمبلسينلَمُبْلِسِينَsurely in despair.Though before that, even before it was sent down upon them, they were in despair.although they had lost all hope before it was sent down to them.Although they were, before it was sent down upon them - before that, in despair.Even though, before they received (the rain) - just before this - they were dumb with despair! |
| 50 | فَٱنظُرۡ إِلَىٰٓ ءَاثَٰرِ رَحۡمَتِ ٱللَّهِ كَيۡفَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَآۚ إِنَّ ذَٰلِكَ لَمُحۡيِ ٱلۡمَوۡتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞfa-unẓurفانظرفَٱنظُرْSo lookilāإلىإِلَىٰٓatāthāriآثارءَاثَٰرِ(the) effectsraḥmatiرحمترَحْمَتِ(of the) Mercyl-lahiاللهٱللَّهِ(of) Allah,kayfaكيفكَيْفَhowyuḥ'yīيحيييُحْىِHe gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlamuḥ'yīلمحييلَمُحْىِsurely He (will) give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.See then the effects of Allah’s mercy, how He revives the earth after its death. Indeed, it is He Who will raise the dead, and He is Most Capable of all things.So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things. |
| 51 | وَلَئِنۡ أَرۡسَلۡنَا رِيحٗا فَرَأَوۡهُ مُصۡفَرّٗا لَّظَلُّواْ مِنۢ بَعۡدِهِۦ يَكۡفُرُونَwala-inولئنوَلَئِنْBut ifarsalnāأرسلناأَرْسَلْنَاWe sentrīḥanريحارِيحًاa windfara-awhuفرأوهفَرَأَوْهُand they see itmuṣ'farranمصفرامُصْفَرًّاturn yellow,laẓallūلظلوالَّظَلُّواْcertainly they continueminمنمِنۢafter itbaʿdihiبعدهبَعْدِهِۦafter ityakfurūnaيكفرونيَكْفُرُونَ(in) disbelief.And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.But if We send a [harmful] wind and they see [their crops] turning yellow, they become ungrateful thereafter[21].But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.[1154]And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)! |
| 52 | فَإِنَّكَ لَا تُسۡمِعُ ٱلۡمَوۡتَىٰ وَلَا تُسۡمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوۡاْ مُدۡبِرِينَfa-innakaفإنكفَإِنَّكَSo indeed, youlāلالَا(can) nottus'miʿuتسمعتُسْمِعُmake the dead hearl-mawtāالموتىٱلْمَوْتَىٰmake the dead hearwalāولاوَلَاand nottus'miʿuتسمعتُسْمِعُmake the deaf hearl-ṣumaالصمٱلصُّمَّmake the deaf hearl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenwallawولواوَلَّوْاْthey turn,mud'birīnaمدبرينمُدْبِرِينَretreating.For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.You cannot make the dead hear, nor can you make the deaf hear the call when they turn their backs and walk away.So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away. |
| 53 | وَمَآ أَنتَ بِهَٰدِ ٱلۡعُمۡيِ عَن ضَلَٰلَتِهِمۡۖ إِن تُسۡمِعُ إِلَّا مَن يُؤۡمِنُ بِـَٔايَٰتِنَا فَهُم مُّسۡلِمُونَwamāوماوَمَآAnd notantaأنتأَنتَyoubihādiبهادبِهَٰدِcan guidel-ʿum'yiالعميٱلْعُمْىِthe blindʿanعنعَنfromḍalālatihimضلالتهمضَلَٰلَتِهِمْtheir error.inإنإِنNottus'miʿuتسمعتُسْمِعُyou can make hearillāإلاإِلَّاexceptmanمنمَن(those) whoyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfahumفهمفَهُمso theymus'limūnaمسلمونمُّسْلِمُونَsurrender.Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).Nor can you guide the blind out of their misguidance. You cannot make anyone hear except those who believe in Our verses, for they are ready to submit [to Allah].And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam). |
| 54 | ۞ ٱللَّهُ ٱلَّذِي خَلَقَكُم مِّن ضَعۡفٖ ثُمَّ جَعَلَ مِنۢ بَعۡدِ ضَعۡفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعۡدِ قُوَّةٖ ضَعۡفٗا وَشَيۡبَةٗۚ يَخۡلُقُ مَا يَشَآءُۚ وَهُوَ ٱلۡعَلِيمُ ٱلۡقَدِيرُal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromḍaʿfinضعفضَعْفٍweakness,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterḍaʿfinضعفضَعْفٍweaknessquwwatanقوةقُوَّةًstrength,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthḍaʿfanضعفاضَعْفًاweaknesswashaybatanوشيبةوَشَيْبَةًand gray hair.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knowerl-qadīruالقديرٱلْقَدِيرُthe All-Powerful.Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.It is Allah Who created you in a state of weakness, then after weakness He gave you strength, then after strength He made you weak and old. He creates what He wills, and He is the All-Knowing, the Most Capable.Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power. |
| 55 | وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ يُقۡسِمُ ٱلۡمُجۡرِمُونَ مَا لَبِثُواْ غَيۡرَ سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤۡفَكُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Houryuq'simuيقسميُقْسِمُwill swearl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsmāمامَاnotlabithūلبثوالَبِثُواْthey remainedghayraغيرغَيْرَbutsāʿatinساعةسَاعَةٍan hour.kadhālikaكذلككَذَٰلِكَThuskānūكانواكَانُواْthey wereyu'fakūnaيؤفكونيُؤْفَكُونَdeluded.And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.On the Day when the Hour begins, the wicked will swear that they had not stayed [in this world] more than an hour. This is how they were deluded [from the truth][22].And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded! |
| 56 | وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ وَٱلۡإِيمَٰنَ لَقَدۡ لَبِثۡتُمۡ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوۡمِ ٱلۡبَعۡثِۖ فَهَٰذَا يَوۡمُ ٱلۡبَعۡثِ وَلَٰكِنَّكُمۡ كُنتُمۡ لَا تَعۡلَمُونَwaqālaوقالوَقَالَBut will sayalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgewal-īmānaوالإيمانوَٱلْإِيمَٰنَand the faith,laqadلقدلَقَدْ"Verilylabith'tumلبثتملَبِثْتُمْyou remainedfīفيفِىbykitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) Resurrection.fahādhāفهذافَهَٰذَاAnd thisyawmuيوميَوْمُ(is the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) the Resurrectionwalākinnakumولكنكموَلَٰكِنَّكُمْbut youkuntumكنتمكُنتُمْwerelāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowing.But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.As for those who were given knowledge and faith will say, “You did stay, according to Allah’s decree, until the Day of Resurrection. This is the Day of Resurrection, but you did not know[23].”But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."[1155]But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!" |
| 57 | فَيَوۡمَئِذٖ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعۡذِرَتُهُمۡ وَلَا هُمۡ يُسۡتَعۡتَبُونَfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Day,lāلالَّاnotyanfaʿuينفعيَنفَعُwill profitalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuseswalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be allowed to make amends.In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.On that Day, no excuse will benefit the wrongdoers, nor will they be allowed to make amends.So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance). |
| 58 | وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖۚ وَلَئِن جِئۡتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنۡ أَنتُمۡ إِلَّا مُبۡطِلُونَwalaqadولقدوَلَقَدْAnd verily,ḍarabnāضربناضَرَبْنَاWe (have) set forthlilnnāsiللناسلِلنَّاسِfor mankindfīفيفِىinhādhāهذاهَٰذَاthis -l-qur'āniالقرآنٱلْقُرْءَانِ[the] Quranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexample.wala-inولئنوَلَئِنBut ifji'tahumجئتهمجِئْتَهُمyou bring thembiāyatinبآيةبِـَٔايَةٍa sign,layaqūlannaليقولنلَّيَقُولَنَّsurely will sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) exceptmub'ṭilūnaمبطلونمُبْطِلُونَfalsifiers."Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!We have presented in this Qur’an every kind of example for mankind. But no matter what sign you bring them, the disbelievers will surely say, “You follow nothing but falsehood.”And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities." |
| 59 | كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعۡلَمُونَkadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sealsl-lahuاللهٱللَّهُAllah sealsʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Thus doth Allah seal the hearts of those who know not.This is how Allah seals the hearts of those who have no knowledge[24].Thus does Allāh seal the hearts of those who do not know.[1156]Thus does Allah seal up the hearts of those who understand not. |
| 60 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient.innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.walāولاوَلَاAnd (let) notyastakhiffannakaيستخفنكيَسْتَخِفَّنَّكَtake you in light estimationalladhīnaالذينٱلَّذِينَthose wholāلالَا(are) notyūqinūnaيوقنونيُوقِنُونَcertain in faith.So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.So be patient, for Allah’s promise is true, and do not let those who have no faith discourage you.So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith. |
| ﭞ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1158]A. L. M. |
| 2 | تِلۡكَ ءَايَٰتُ ٱلۡكِتَٰبِ ٱلۡحَكِيمِtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-ḥakīmiالحكيمٱلْحَكِيمِthe Wise,These are revelations of the wise Scripture,These are the verses of the Book of wisdom[2],These are verses of the wise[1159] Book,These are Verses of the Wise Book,- |
| 3 | هُدٗى وَرَحۡمَةٗ لِّلۡمُحۡسِنِينَhudanهدىهُدًىA guidancewaraḥmatanورحمةوَرَحْمَةًand a mercylil'muḥ'sinīnaللمحسنينلِّلْمُحْسِنِينَfor the good-doers,A guidance and a mercy for the good,a guidance and mercy for those who do good,As guidance and mercy for the doers of goodA Guide and a Mercy to the Doers of Good,- |
| 4 | ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ يُوقِنُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمand they,bil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,humهمهُمْ[they]yūqinūnaيوقنونيُوقِنُونَbelieve firmly.Those who establish worship and pay the poor-due and have sure faith in the Hereafter.those who establish prayer and give zakah, and firmly believe in the Hereafter.Who establish prayer and give zakāh, and they, of the Hereafter, are certain [in faith].Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمۡۖ وَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىguidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.Such have guidance from their Lord. Such are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are on [right] guidance from their Lord, and it is those who are the successful.These are on (true) guidance from their Lord: and these are the ones who will prosper. |
| 6 | وَمِنَ ٱلنَّاسِ مَن يَشۡتَرِي لَهۡوَ ٱلۡحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَيَتَّخِذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مُّهِينٞwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyashtarīيشترييَشْتَرِىpurchases,lahwaلهولَهْوَidle talesl-ḥadīthiالحديثٱلْحَدِيثِidle talesliyuḍillaليضللِيُضِلَّto misleadʿanعنعَنfromsabīliسبيلسَبِيلِ(the) pathl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge,wayattakhidhahāويتخذهاوَيَتَّخِذَهَاand takes ithuzuwanهزواهُزُوًا(in) ridicule.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom.There are some people who engage in a discourse of amusements[3] in order to lead people away from the way of Allah without knowledge, and to make a mockery of it. For such there will be a humiliating punishment.And of the people is he who buys the amusement of speech[1160] to mislead [others] from the way of Allāh without knowledge and who takes it [i.e., His way] in ridicule. Those will have a humiliating punishment.But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty. |
| 7 | وَإِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا وَلَّىٰ مُسۡتَكۡبِرٗا كَأَن لَّمۡ يَسۡمَعۡهَا كَأَنَّ فِيٓ أُذُنَيۡهِ وَقۡرٗاۖ فَبَشِّرۡهُ بِعَذَابٍ أَلِيمٍwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,wallāولىوَلَّىٰhe turns awaymus'takbiranمستكبرامُسْتَكْبِرًاarrogantlyka-anكأنكَأَنas iflamلملَّمْnotyasmaʿhāيسمعهايَسْمَعْهَاhe (had) heard them,ka-annaكأنكَأَنَّas iffīفيفِىٓinudhunayhiأذنيهأُذُنَيْهِhis earswaqranوقراوَقْرًا(is) deafness.fabashir'huفبشرهفَبَشِّرْهُSo give him tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.And when Our revelations are recited unto him he turneth away in pride as if he heard them not, as if there were a deafness in his ears. So give him tidings of a painful doom.When Our verses are recited to him, he turns away in arrogance, as if he did not hear them, as if there were deafness in his ears. So give him tidings of a painful punishment.And when Our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty. |
| 8 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ جَنَّٰتُ ٱلنَّعِيمِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمْfor themjannātuجناتجَنَّٰتُ(are) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight,Lo! those who believe and do good works, for them are the gardens of delight,But those who believe and do righteous deeds, they will have Gardens of Bliss,Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure,For those who believe and work righteous deeds, there will be Gardens of Bliss,- |
| 9 | خَٰلِدِينَ فِيهَاۖ وَعۡدَ ٱللَّهِ حَقّٗاۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُkhālidīnaخالدينخَٰلِدِينَ(To) abide foreverfīhāفيهافِيهَاin it.waʿdaوعدوَعْدَ(The) Promise of Allahl-lahiاللهٱللَّهِ(The) Promise of Allahḥaqqanحقاحَقًّا(is) true.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise.abiding therein forever; this is a true promise from Allah, and He is the All-Mighty, the All-Wise.Wherein they abide eternally; [it is] the promise of Allāh [which is] truth. And He is the Exalted in Might, the Wise.To dwell therein. The promise of Allah is true: and He is Exalted in Power, Wise. |
| 10 | خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيۡرِ عَمَدٖ تَرَوۡنَهَاۖ وَأَلۡقَىٰ فِي ٱلۡأَرۡضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمۡ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖۚ وَأَنزَلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجٖ كَرِيمٍkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you seewa-alqāوألقىوَأَلْقَىٰand has castfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirm mountainsanأنأَنlesttamīdaتميدتَمِيدَit (might) shakebikumبكمبِكُمْwith you,wabathaوبثوَبَثَّand He dispersedfīhāفيهافِيهَاin itminمنمِنfromkulliكلكُلِّeverydābbatinدابةدَآبَّةٍcreature.wa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfa-anbatnāفأنبتنافَأَنۢبَتْنَاthen We caused to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍkindkarīminكريمكَرِيمٍnoble.He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein.He created the heavens without pillars that you can see; and He placed firm mountains on the earth so it does not shake with you; and He spread therein all kinds of creatures. We sent down rain from the sky and caused to grow therein all kinds of fine plants.He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs. |
| 11 | هَٰذَا خَلۡقُ ٱللَّهِ فَأَرُونِي مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦۚ بَلِ ٱلظَّٰلِمُونَ فِي ضَلَٰلٖ مُّبِينٖhādhāهذاهَٰذَاThiskhalquخلقخَلْقُ(is the) creationl-lahiاللهٱللَّهِ(of) Allah.fa-arūnīفأرونيفَأَرُونِىSo show Memādhāماذامَاذَاwhatkhalaqaخلقخَلَقَhave createdalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.baliبلبَلِNay,l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear.This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest!This is Allah’s creation. So show Me what others besides Him have created. In fact, the wrongdoers are clearly misguided.This is the creation of Allāh. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error. |
| 12 | وَلَقَدۡ ءَاتَيۡنَا لُقۡمَٰنَ ٱلۡحِكۡمَةَ أَنِ ٱشۡكُرۡ لِلَّهِۚ وَمَن يَشۡكُرۡ فَإِنَّمَا يَشۡكُرُ لِنَفۡسِهِۦۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ حَمِيدٞwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gaveluq'mānaلقمانلُقْمَٰنَLuqmanl-ḥik'mataالحكمةٱلْحِكْمَةَthe wisdomaniأنأَنِthat,ush'kurاشكرٱشْكُرْ"Be gratefullillahiللهلِلَّهِto Allah."wamanومنوَمَنAnd whoeveryashkurيشكريَشْكُرْ(is) gratefulfa-innamāفإنمافَإِنَّمَاthen onlyyashkuruيشكريَشْكُرُhe is gratefullinafsihiلنفسهلِنَفْسِهِۦfor himself.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَ(is) ungrateful,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Free of need,ḥamīdunحميدحَمِيدٌPraiseworthy.And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise.Indeed, We endowed Luqmān[4] with wisdom, [saying], “Be grateful to Allah.” Whoever is grateful, it is only for his own good; and whoever is ungrateful, then Allah is Self-Sufficient, Praiseworthy.And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise. |
| 13 | وَإِذۡ قَالَ لُقۡمَٰنُ لِٱبۡنِهِۦ وَهُوَ يَعِظُهُۥ يَٰبُنَيَّ لَا تُشۡرِكۡ بِٱللَّهِۖ إِنَّ ٱلشِّرۡكَ لَظُلۡمٌ عَظِيمٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidluq'mānuلقمانلُقْمَٰنُLuqmanli-ib'nihiلابنهلِٱبْنِهِۦto his sonwahuwaوهووَهُوَwhile heyaʿiẓuhuيعظهيَعِظُهُۥ(was) instructing him,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottush'rikتشركتُشْرِكْassociate partnersbil-lahiباللهبِٱللَّهِwith Allah.innaإنإِنَّIndeed,l-shir'kaالشركٱلشِّرْكَassociating partnerslaẓul'munلظلملَظُلْمٌ(is) surely an injusticeʿaẓīmunعظيمعَظِيمٌgreat."And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong -When Luqmān said to his son, while advising him, “O my dear son, do not associate partners with Allah. Indeed, associating partners with Allah is the worst wrongdoing.”And [mention, O Muḥammad], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing." |
| 14 | وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ حَمَلَتۡهُ أُمُّهُۥ وَهۡنًا عَلَىٰ وَهۡنٖ وَفِصَٰلُهُۥ فِي عَامَيۡنِ أَنِ ٱشۡكُرۡ لِي وَلِوَٰلِدَيۡكَ إِلَيَّ ٱلۡمَصِيرُwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(upon) manbiwālidayhiبوالديهبِوَٰلِدَيْهِfor his parents -ḥamalathuحملتهحَمَلَتْهُcarried himummuhuأمهأُمُّهُۥhis motherwahnanوهناوَهْنًا(in) weaknessʿalāعلىعَلَىٰuponwahninوهنوَهْنٍweakness,wafiṣāluhuوفصالهوَفِصَٰلُهُۥand his weaningfīفيفِى(is) inʿāmayniعامينعَامَيْنِtwo yearsaniأنأَنِthatush'kurاشكرٱشْكُرْ"Be gratefullīليلِىto Mewaliwālidaykaولوالديكوَلِوَٰلِدَيْكَand to your parents;ilayyaإليإِلَىَّtowards Mel-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying.We have enjoined upon man kindness to his parents. His mother bore him in weakness upon weakness, and his weaning took place within two years. Be grateful to Me and to your parents. To Me is the final return.And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal. |
| 15 | وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشۡرِكَ بِي مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٞ فَلَا تُطِعۡهُمَاۖ وَصَاحِبۡهُمَا فِي ٱلدُّنۡيَا مَعۡرُوفٗاۖ وَٱتَّبِعۡ سَبِيلَ مَنۡ أَنَابَ إِلَيَّۚ ثُمَّ إِلَيَّ مَرۡجِعُكُمۡ فَأُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَwa-inوإنوَإِنBut ifjāhadākaجاهداكجَٰهَدَاكَthey strive against youʿalāعلىعَلَىٰٓonanأنأَنthattush'rikaتشركتُشْرِكَyou associate partnersbīبيبِىwith Memāمامَاwhatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,falāفلافَلَاthen (do) nottuṭiʿ'humāتطعهماتُطِعْهُمَاobey both of them.waṣāḥib'humāوصاحبهماوَصَاحِبْهُمَاBut accompany themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldmaʿrūfanمعروفامَعْرُوفًا(with) kindness,wa-ittabiʿواتبعوَٱتَّبِعْand followsabīlaسبيلسَبِيلَ(the) pathmanمنمَنْ(of him) whoanābaأنابأَنَابَturnsilayyaإليإِلَىَّto Me.thummaثمثُمَّThenilayyaإليإِلَىَّtowards Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,fa-unabbi-ukumفأنبئكمفَأُنَبِّئُكُمthen I will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do -But if they strive to make you associate partners with Me of what you have no knowledge[5], then do not obey them. Yet keep company with them in this world with kindness, and follow the way of those who turn to Me [in repentance]. Then to Me is your return, and I will inform you of what you used to do.But if they endeavor to make you associate with Me that of which you have no knowledge,[1161] do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do."But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did." |
| 16 | يَٰبُنَيَّ إِنَّهَآ إِن تَكُ مِثۡقَالَ حَبَّةٖ مِّنۡ خَرۡدَلٖ فَتَكُن فِي صَخۡرَةٍ أَوۡ فِي ٱلسَّمَٰوَٰتِ أَوۡ فِي ٱلۡأَرۡضِ يَأۡتِ بِهَا ٱللَّهُۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرٞyābunayyaيا بنييَٰبُنَىَّ"O my son!innahāإنهاإِنَّهَآIndeed it,inإنإِنiftakuتكتَكُit bemith'qālaمثقالمِثْقَالَ(the) weightḥabbatinحبةحَبَّةٍ(of) a grainminمنمِّنْofkhardalinخردلخَرْدَلٍa mustard seed,fatakunفتكنفَتَكُنand it befīفيفِىinṣakhratinصخرةصَخْرَةٍa rockawأوأَوْorfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensawأوأَوْorfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthyatiيأتيَأْتِAllah will bring it forth.bihāبهابِهَاAllah will bring it forth.l-lahuاللهٱللَّهُAllah will bring it forth.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaṭīfunلطيفلَطِيفٌ(is) All-Subtle,khabīrunخبيرخَبِيرٌAll-Aware.O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware.[Luqmān said], “O my dear son, even if a deed were the weight of a mustard seed – whether in a rock or in the heavens or in the earth – Allah will bring it forth. Indeed, Allah is Most Subtle, All-Aware.[And Luqmān said], "O my son, indeed if it [i.e., a wrong] should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allāh will bring it forth. Indeed, Allāh is Subtle[1162] and Aware."O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them). |
| 17 | يَٰبُنَيَّ أَقِمِ ٱلصَّلَوٰةَ وَأۡمُرۡ بِٱلۡمَعۡرُوفِ وَٱنۡهَ عَنِ ٱلۡمُنكَرِ وَٱصۡبِرۡ عَلَىٰ مَآ أَصَابَكَۖ إِنَّ ذَٰلِكَ مِنۡ عَزۡمِ ٱلۡأُمُورِyābunayyaيا بنييَٰبُنَىَّO my son!aqimiأقمأَقِمِEstablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamurوأمروَأْمُرْand enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwa-in'haوانهوَٱنْهَand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-iṣ'birواصبروَٱصْبِرْand be patientʿalāعلىعَلَىٰovermāمامَآwhataṣābakaأصابكأَصَابَكَbefalls you.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe matters requiring determination.l-umūriالأمورٱلْأُمُورِthe matters requiring determination.O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things.“O my dear son, establish prayer, enjoin what is right and forbid what is wrong, and be patient with whatever befalls you. This is a matter of firm resolve[6].O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] resolve.[1163]"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs. |
| 18 | وَلَا تُصَعِّرۡ خَدَّكَ لِلنَّاسِ وَلَا تَمۡشِ فِي ٱلۡأَرۡضِ مَرَحًاۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٖwalāولاوَلَاAnd (do) nottuṣaʿʿirتصعرتُصَعِّرْturnkhaddakaخدكخَدَّكَyour cheeklilnnāsiللناسلِلنَّاسِfrom menwalāولاوَلَاand (do) nottamshiتمشتَمْشِwalkfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmaraḥanمرحامَرَحًاexultantly.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikekullaكلكُلَّeverymukh'tālinمختالمُخْتَالٍself-conceitedfakhūrinفخورفَخُورٍboaster.Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.Do not turn your face away from people [in contempt][7], and do not walk on earth in arrogance. Indeed, Allah does not like anyone who is arrogant and boastful.And do not turn your cheek [in contempt] toward people[1164] and do not walk through the earth exultantly. Indeed, Allāh does not like everyone self-deluded and boastful."And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster. |
| 19 | وَٱقۡصِدۡ فِي مَشۡيِكَ وَٱغۡضُضۡ مِن صَوۡتِكَۚ إِنَّ أَنكَرَ ٱلۡأَصۡوَٰتِ لَصَوۡتُ ٱلۡحَمِيرِwa-iq'ṣidواقصدوَٱقْصِدْAnd be moderatefīفيفِىinmashyikaمشيكمَشْيِكَyour pacewa-ugh'ḍuḍواغضضوَٱغْضُضْand lowerminمنمِن[of]ṣawtikaصوتكصَوْتِكَyour voice.innaإنإِنَّIndeed,ankaraأنكرأَنكَرَ(the) harshestl-aṣwātiالأصواتٱلْأَصْوَٰتِ(of all) soundslaṣawtuلصوتلَصَوْتُ(is) surely (the) voicel-ḥamīriالحميرٱلْحَمِيرِ(of) the donkeys."Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.Be moderate in your gait and lower your voice. Indeed, the most repugnant of voices is the voice of donkeys.”And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys.""And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass." |
| 20 | أَلَمۡ تَرَوۡاْ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَأَسۡبَغَ عَلَيۡكُمۡ نِعَمَهُۥ ظَٰهِرَةٗ وَبَاطِنَةٗۗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيۡرِ عِلۡمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖalamألمأَلَمْDo nottarawترواتَرَوْاْyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsakharaسخرسَخَّرَhas subjectedlakumلكملَكُمto youmāمامَّاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthwa-asbaghaوأسبغوَأَسْبَغَand amply bestowedʿalaykumعليكمعَلَيْكُمْupon youniʿamahuنعمهنِعَمَهُۥHis Bountiesẓāhiratanظاهرةظَٰهِرَةًapparentwabāṭinatanوباطنةوَبَاطِنَةًand hidden?waminaومنوَمِنَBut ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىaboutl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge,walāولاوَلَاand nothudanهدىهُدًىguidancewalāولاوَلَاand notkitābinكتابكِتَٰبٍa bookmunīrinمنيرمُّنِيرٍenlightening.See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light.Do you not see that Allah has made subservient to you all that is in the heavens and on earth, and has abundantly bestowed upon you His favors, both apparent and hidden? Yet there are some people who dispute concerning Allah without knowledge, guidance, or an enlightening scripture.Do you not see that Allāh has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allāh without knowledge or guidance or an enlightening Book [from Him].Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them! |
| 21 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلۡ نَتَّبِعُ مَا وَجَدۡنَا عَلَيۡهِ ءَابَآءَنَآۚ أَوَلَوۡ كَانَ ٱلشَّيۡطَٰنُ يَدۡعُوهُمۡ إِلَىٰ عَذَابِ ٱلسَّعِيرِwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"FollowmāمامَآwhatanzalaأنزلأَنزَلَAllah (has) revealed,"l-lahuاللهٱللَّهُAllah (has) revealed,"qālūقالواقَالُواْthey say,balبلبَلْ"Nay,nattabiʿuنتبعنَتَّبِعُwe will followmāمامَاwhatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِon itābāanāآباءناءَابَآءَنَآour forefathers."awalawأولوأَوَلَوْEven ifkānaكانكَانَShaitaan wasl-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaan wasyadʿūhumيدعوهميَدْعُوهُمْ(to) call themilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze!And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame?When it is said to them, “Follow what Allah has sent down,” they say, “No, we follow what we found our forefathers doing.” Is that so, even if Satan is calling them to the punishment of the Blazing Fire?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?When they are told to follow the (Revelation) that Allah has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire? |
| ﭛ | |
| 45 | اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ |
| 46 | ۞ وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ مُسْلِمُونَ |
| 47 | وَكَذَٰلِكَ أَنزَلْنَا إِلَيْكَ الْكِتَابَ فَالَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يُؤْمِنُونَ بِهِ وَمِنْ هَٰؤُلَاءِ مَن يُؤْمِنُ بِهِ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُونَ |
| 48 | وَمَا كُنتَ تَتْلُو مِن قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَّارْتَابَ الْمُبْطِلُونَ |
| 49 | بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ |
| 50 | وَقَالُوا لَوْلَا أُنزِلَ عَلَيْهِ آيَاتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ |
| 51 | أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ لِقَوْمٍ يُؤْمِنُونَ |
| 52 | قُلْ كَفَىٰ بِاللَّهِ بَيْنِي وَبَيْنَكُمْ شَهِيدًا يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ آمَنُوا بِالْبَاطِلِ وَكَفَرُوا بِاللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 53 | وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَوْلَا أَجَلٌ مُّسَمًّى لَّجَاءَهُمُ الْعَذَابُ وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ |
| 54 | يَسْتَعْجِلُونَكَ بِالْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ |
| 55 | يَوْمَ يَغْشَاهُمُ الْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا مَا كُنتُمْ تَعْمَلُونَ |
| 56 | يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ فَاعْبُدُونِ |
| 57 | كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ |
| 58 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُبَوِّئَنَّهُم مِّنَ الْجَنَّةِ غُرَفًا تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نِعْمَ أَجْرُ الْعَامِلِينَ |
| 59 | الَّذِينَ صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ |
| 60 | وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ السَّمِيعُ الْعَلِيمُ |
| 61 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ |
| 62 | اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 63 | وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِن بَعْدِ مَوْتِهَا لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ |
| 64 | وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ |
| 65 | فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ |
| 66 | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ |
| 67 | أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ حَوْلِهِمْ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ اللَّهِ يَكْفُرُونَ |
| 68 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ |
| 69 | وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ |
| ﭝ | |
| 1 | الم |
| 2 | غُلِبَتِ الرُّومُ |
| 3 | فِي أَدْنَى الْأَرْضِ وَهُم مِّن بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ |
| 4 | فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ |
| 5 | بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ |
| 6 | وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 7 | يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ غَافِلُونَ |
| 8 | أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَإِنَّ كَثِيرًا مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ |
| 9 | أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ |
| 10 | ثُمَّ كَانَ عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا بِهَا يَسْتَهْزِئُونَ |
| 11 | اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 12 | وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ |
| 13 | وَلَمْ يَكُن لَّهُم مِّن شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ |
| 14 | وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ |
| 15 | فَأَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ |
| 16 | وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ |
| 17 | فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَ |
| 18 | وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَعَشِيًّا وَحِينَ تُظْهِرُونَ |
| 19 | يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ |
| 20 | وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ تَنتَشِرُونَ |
| 21 | وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 22 | وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ |
| 23 | وَمِنْ آيَاتِهِ مَنَامُكُم بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ |
| 24 | وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ |
| 25 | وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ |
| 26 | وَلَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ |
| 27 | وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 28 | ضَرَبَ لَكُم مَّثَلًا مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْقِلُونَ |
| 29 | بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ فَمَن يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُم مِّن نَّاصِرِينَ |
| 30 | فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 31 | ۞ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ |
| 32 | مِنَ الَّذِينَ فَرَّقُوا دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ |
| 33 | وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ |
| 34 | لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ |
| 35 | أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ |
| 36 | وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَ |
| 37 | أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 38 | فَآتِ ذَا الْقُرْبَىٰ حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ وَجْهَ اللَّهِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 39 | وَمَا آتَيْتُم مِّن رِّبًا لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ |
| 40 | اللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن شُرَكَائِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٍ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 41 | ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ |
| 42 | قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلُ كَانَ أَكْثَرُهُم مُّشْرِكِينَ |
| 43 | فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ |
| 44 | مَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ |
| 45 | لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِن فَضْلِهِ إِنَّهُ لَا يُحِبُّ الْكَافِرِينَ |
| 46 | وَمِنْ آيَاتِهِ أَن يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 47 | وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ |
| 48 | اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ |
| 49 | وَإِن كَانُوا مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِ لَمُبْلِسِينَ |
| 50 | فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 51 | وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا مِن بَعْدِهِ يَكْفُرُونَ |
| 52 | فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا مُدْبِرِينَ |
| 53 | وَمَا أَنتَ بِهَادِ الْعُمْيِ عَن ضَلَالَتِهِمْ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ |
| 54 | ۞ اللَّهُ الَّذِي خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ الْقَدِيرُ |
| 55 | وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ سَاعَةٍ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ |
| 56 | وَقَالَ الَّذِينَ أُوتُوا الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللَّهِ إِلَىٰ يَوْمِ الْبَعْثِ فَهَٰذَا يَوْمُ الْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ |
| 57 | فَيَوْمَئِذٍ لَّا يَنفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ |
| 58 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ وَلَئِن جِئْتَهُم بِآيَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا مُبْطِلُونَ |
| 59 | كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الَّذِينَ لَا يَعْلَمُونَ |
| 60 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ |
| ﭞ | |
| 1 | الم |
| 2 | تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ |
| 3 | هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ |
| 4 | الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ |
| 5 | أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 6 | وَمِنَ النَّاسِ مَن يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا وَلَّىٰ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ |
| 8 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ |
| 9 | خَالِدِينَ فِيهَا وَعْدَ اللَّهِ حَقًّا وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 10 | خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ |
| 11 | هَٰذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ |
| 12 | وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ |
| 13 | وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ |
| 14 | وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ |
| 15 | وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 16 | يَا بُنَيَّ إِنَّهَا إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ |
| 17 | يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ |
| 18 | وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ |
| 19 | وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ |
| 20 | أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ |
| 21 | وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَىٰ عَذَابِ السَّعِيرِ |
| ﭛ | |
| 45 | ٱتْلُ مَآ أُوحِيَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَut'luاتلٱتْلُRecitemāمامَآwhatūḥiyaأوحيأُوحِىَhas been revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,wa-aqimiوأقموَأَقِمِand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.innaإنإِنَّIndeed,l-ṣalataالصلاةٱلصَّلَوٰةَthe prayertanhāتنهىتَنْهَىٰpreventsʿaniعنعَنِfroml-faḥshāiالفحشاءٱلْفَحْشَآءِthe immoralitywal-munkariوالمنكروَٱلْمُنكَرِand evil deeds,waladhik'ruولذكروَلَذِكْرُand surely (the) remembrancel-lahiاللهٱللَّهِ(of) Allahakbaruأكبرأَكْبَرُ(is) greatest.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhattaṣnaʿūnaتصنعونتَصْنَعُونَyou do.Recite that which hath been inspired in thee of the Scripture, and establish worship. Lo! worship preserveth from lewdness and iniquity, but verily remembrance of Allah is more important. And Allah knoweth what ye do.Recite [O Prophet] what is revealed to you of the Book, and establish prayer, for indeed prayer restrains one from immoral acts and wickedness[16]. Indeed, the remembrance of Allah is of greater merit. And Allah knows all what you do.Recite, [O Muḥammad], what has been revealed to you of the Book and establish prayer. Indeed, prayer prohibits immorality and wrongdoing, and the remembrance of Allāh is greater. And Allāh knows that which you do.Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do. |
| 46 | ۞ وَلَا تُجَٰدِلُوٓاْ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ إِلَّا ٱلَّذِينَ ظَلَمُواْ مِنْهُمْۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدَ وَنَحْنُ لَهُ مُسْلِمُونَwalāولاوَلَاAnd (do) nottujādilūتجادلواتُجَٰدِلُوٓاْargueahlaأهلأَهْلَ(with the) People of the Bookl-kitābiالكتابٱلْكِتَٰبِ(with the) People of the Bookillāإلاإِلَّاexceptbi-allatīبالتيبِٱلَّتِىby whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) best,illāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْ(do) wrongmin'humمنهممِنْهُمْamong them,waqūlūوقولواوَقُولُوٓاْand say,āmannāآمناءَامَنَّا"We believebi-alladhīبالذيبِٱلَّذِىٓin that (which)unzilaأنزلأُنزِلَhas been revealedilaynāإليناإِلَيْنَاto uswa-unzilaوأنزلوَأُنزِلَand was revealedilaykumإليكمإِلَيْكُمْto you.wa-ilāhunāوإلهناوَإِلَٰهُنَاAnd our Godwa-ilāhukumوإلهكموَإِلَٰهُكُمْand your Godwāḥidunواحدوَٰحِدٌ(is) One,wanaḥnuونحنوَنَحْنُand welahuلهلَهُto Himmus'limūnaمسلمونمُسْلِمُونَsubmit."And argue not with the People of the Scripture unless it be in (a way) that is better, save with such of them as do wrong; and say: We believe in that which hath been revealed unto us and revealed unto you; our Allah and your Allah is One, and unto Him we surrender.Do not argue with the People of the Book except in the best manner, unless with those of them who transgress[17] [against you]. And say, “We believe in what is sent down to us and what was sent down to you, and our God and your God is One, and to Him we submit.”And do not argue with the People of the Scripture except in a way that is best, except for those who commit injustice among them, and say, "We believe in that which has been revealed to us and revealed to you. And our God and your God is one; and we are Muslims [in submission] to Him."And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)." |
| 47 | وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦۖ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusanzalnāأنزلناأَنزَلْنَآWe (have) revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Book.fa-alladhīnaفالذينفَٱلَّذِينَSo thoseātaynāhumuآتيناهمءَاتَيْنَٰهُمُWe gave [them]l-kitābaالكتابٱلْكِتَٰبَthe Bookyu'minūnaيؤمنونيُؤْمِنُونَbelievebihiبهبِهِۦtherein.waminومنوَمِنْAnd amonghāulāiهؤلاءهَٰٓؤُلَآءِthesemanمنمَن(are some) whoyu'minuيؤمنيُؤْمِنُbelievebihiبهبِهِۦtherein.wamāوماوَمَاAnd noneyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.In like manner We have revealed unto thee the Scripture, and those unto whom We gave the Scripture aforetime will believe therein; and of these (also) there are some who believe therein. And none deny Our revelations save the disbelievers.Thus We have sent down to you the Book. Those to whom We gave the Scripture believe in it[18], and from these [pagans] there are some who believe in it, and none rejects Our verses except the disbelievers.And thus We have sent down to you the Book [i.e., the Qur’ān]. And those to whom We [previously] gave the Scripture believe in it. And among these [people of Makkah] are those who believe in it. And none reject Our verses except the disbelievers.And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs. |
| 48 | وَمَا كُنتَ تَتْلُواْ مِن قَبْلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُ بِيَمِينِكَۖ إِذٗا لَّٱرْتَابَ ٱلْمُبْطِلُونَwamāوماوَمَاAnd notkuntaكنتكُنتَ(did) youtatlūتتلوتَتْلُواْreciteminمنمِنbefore it,qablihiقبلهقَبْلِهِۦbefore it,minمنمِنanykitābinكتابكِتَٰبٍBook,walāولاوَلَاand nottakhuṭṭuhuتخطهتَخُطُّهُ(did) you write itbiyamīnikaبيمينكبِيَمِينِكَwith your right hand,idhanإذاإِذًاin that casela-ir'tābaلارتابلَّٱرْتَابَsurely (would) have doubtedl-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.And thou (O Muhammad) wast not a reader of any scripture before it, nor didst thou write it with thy right hand, for then might those have doubted, who follow falsehood.You [O Prophet] never recited any book before this, nor did you write with your hand. Otherwise, the people of falsehood would have raised suspicions.And you did not recite before it any scripture, nor did you inscribe one with your right hand. Then [i.e., otherwise] the falsifiers would have had [cause for] doubt.And thou wast not (able) to recite a Book before this (Book came), nor art thou (able) to transcribe it with thy right hand: In that case, indeed, would the talkers of vanities have doubted. |
| 49 | بَلْ هُوَ ءَايَٰتُۢ بَيِّنَٰتَ فِي صُدُورِ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَbalبلبَلْNay,huwaهوهُوَitāyātunآياتءَايَٰتٌۢ(is) Versesbayyinātunبيناتبَيِّنَٰتٌclearfīفيفِىinṣudūriصدورصُدُورِ(the) breastsalladhīnaالذينٱلَّذِينَ(of) those whoūtūأوتواأُوتُواْare givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge.wamāوماوَمَاAnd notyajḥaduيجحديَجْحَدُrejectbiāyātināبآياتنابِـَٔايَٰتِنَآOur Versesillāإلاإِلَّاexceptl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoers.But it is clear revelations in the hearts of those who have been given knowledge, and none deny Our revelations save wrong-doers.Rather, this [Qur’an] is clear verses [preserved] in the hearts of those who have been given knowledge. And none rejects Our verses except the wrongdoers.Rather, it [i.e., the Qur’ān] is distinct verses [preserved] within the breasts of those who have been given knowledge. And none reject Our verses except the wrongdoers.Nay, here are Signs self-evident in the hearts of those endowed with knowledge: and none but the unjust reject Our Signs. |
| 50 | وَقَالُواْ لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتَ مِّن رَّبِّهِۦۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينٌwaqālūوقالواوَقَالُواْAnd they say,lawlāلولالَوْلَآ"Why notunzilaأنزلأُنزِلَare sent downʿalayhiعليهعَلَيْهِto himāyātunآياتءَايَٰتٌ(the) Signsminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord?"qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-āyātuالآياتٱلْءَايَٰتُthe Signsʿindaعندعِندَ(are) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَاI (am)nadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."And they say: Why are not portents sent down upon him from his Lord? Say: Portents are with Allah only, and I am but a plain warner.They say, “Why is it that no signs have been sent down to him from his Lord?” Say, “The signs are only with Allah, and I am only a clear warner.”But they say, "Why are not signs sent down to him from his Lord?" Say, "The signs are only with Allāh, and I am only a clear warner."Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner." |
| 51 | أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةٗ وَذِكْرَىٰ لِقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْAnd is (it) notyakfihimيكفهميَكْفِهِمْsufficient for themannāأناأَنَّآthat Weanzalnāأنزلناأَنزَلْنَاrevealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookyut'lāيتلىيُتْلَىٰ(which) is recitedʿalayhimعليهمعَلَيْهِمْto them?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthat,laraḥmatanلرحمةلَرَحْمَةًsurely is a mercywadhik'rāوذكرىوَذِكْرَىٰand a reminderliqawminلقوملِقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Is it not enough for them that We have sent down unto thee the Scripture which is read unto them? Lo! herein verily is mercy, and a reminder for folk who believe.Is it not enough for them that We have sent down to you the Book which is being recited to them? Indeed, there is a mercy and reminder in it for people who believe.And is it not sufficient for them that We revealed to you the Book [i.e., the Qur’ān] which is recited to them? Indeed in that is a mercy and reminder for a people who believe.And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe. |
| 52 | قُلْ كَفَىٰ بِٱللَّهِ بَيْنِي وَبَيْنَكُمْ شَهِيدٗاۖ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُواْ بِٱلْبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَqulقلقُلْSay,kafāكفىكَفَىٰ"Sufficient isbil-lahiباللهبِٱللَّهِAllahbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between youshahīdanشهيداشَهِيدًا(as) a Witness.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-bāṭiliبالباطلبِٱلْبَٰطِلِin [the] falsehoodwakafarūوكفرواوَكَفَرُواْand disbelievebil-lahiباللهبِٱللَّهِin Allah,ulāikaأولئكأُوْلَٰٓئِكَthose,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers."Say (unto them, O Muhammad): Allah sufficeth for witness between me and you. He knoweth whatsoever is in the heavens and the earth. And those who believe in vanity and disbelieve in Allah, they it is who are the losers.Say, “Allah is Sufficient as a Witness between me and you. He knows all that is in the heavens and earth. Those who believe in falsehood and disbelieve in Allah, it is they who are the losers.”Say, "Sufficient is Allāh between me and you as Witness. He knows what is in the heavens and earth. And they who have believed in falsehood and disbelieved in Allāh - it is those who are the losers."Say: "Enough is Allah for a witness between me and you: He knows what is in the heavens and on earth. And it is those who believe in vanities and reject Allah, that will perish (in the end). |
| 53 | وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلَ مُّسَمّٗى لَّجَآءَهُمُ ٱلْعَذَابُۚ وَلَيَأْتِيَنَّهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَwayastaʿjilūnakaويستعجلونكوَيَسْتَعْجِلُونَكَAnd they ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِ[with] the punishment.walawlāولولاوَلَوْلَآAnd if notajalunأجلأَجَلٌ(for) a termmusammanمسمىمُّسَمًّىappointed,lajāahumuلجاءهملَّجَآءَهُمُsurely (would) have come to theml-ʿadhābuالعذابٱلْعَذَابُthe punishment.walayatiyannahumوليأتينهموَلَيَأْتِيَنَّهُمBut it will surely come to thembaghtatanبغتةبَغْتَةًsuddenlywahumوهموَهُمْwhile theylāلالَا(do) notyashʿurūnaيشعرونيَشْعُرُونَperceive.They bid thee hasten on the doom (of Allah). And if a term had not been appointed, the doom would assuredly have come unto them (ere now). And verily it will come upon them suddenly when they perceive not.They ask you [O Prophet] to hasten the punishment. If it had not been for a time already set, the punishment would have come to them. But it will surely come to them by surprise when they least expect it.And they urge you to hasten the punishment. And if not for [the decree of] a specified term, punishment would have reached them. But it will surely come to them suddenly while they perceive not.They ask thee to hasten on the Punishment (for them): had it not been for a term (of respite) appointed, the Punishment would certainly have come to them: and it will certainly reach them,- of a sudden, while they perceive not! |
| 54 | يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَyastaʿjilūnakaيستعجلونكيَسْتَعْجِلُونَكَThey ask you to hastenbil-ʿadhābiبالعذاببِٱلْعَذَابِthe punishment.wa-innaوإنوَإِنَّAnd indeed,jahannamaجهنمجَهَنَّمَHell,lamuḥīṭatunلمحيطةلَمُحِيطَةٌۢwill surely, encompassbil-kāfirīnaبالكافرينبِٱلْكَٰفِرِينَthe disbelieversThey bid thee hasten on the doom, when lo! hell verily will encompass the disbelieversThey ask you to hasten the punishment, but Hell will surely encompass the disbelieversThey urge you to hasten the punishment. And indeed, Hell will be encompassing of the disbelieversThey ask thee to hasten on the Punishment: but, of a surety, Hell will encompass the Rejecters of Faith!- |
| 55 | يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُواْ مَا كُنتُمْ تَعْمَلُونَyawmaيوميَوْمَOn (the) Dayyaghshāhumuيغشاهميَغْشَىٰهُمُwill cover theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنfromfawqihimفوقهمفَوْقِهِمْabove themwaminومنوَمِنand fromtaḥtiتحتتَحْتِbelowarjulihimأرجلهمأَرْجُلِهِمْtheir feet,wayaqūluويقولوَيَقُولُand He will say,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou usedtaʿmalūnaتعملونتَعْمَلُونَ(to) do."On the day when the doom will overwhelm them from above them and from underneath their feet, and He will say: Taste what ye used to do!on the Day when the punishment will overwhelm them from above and from below their feet, and He will say, “Taste [the punishment] for what you used to do!”On the Day the punishment will cover them from above them and from below their feet and it is said, "Taste [the result of] what you used to do."On the Day that the Punishment shall cover them from above them and from below them, and (a Voice) shall say: "Taste ye (the fruits) of your deeds!" |
| 56 | يَٰعِبَادِيَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرْضِي وَٰسِعَةَ فَإِيَّٰيَ فَٱعْبُدُونِyāʿibādiyaيا عبادييَٰعِبَادِىَO My servantsalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,arḍīأرضيأَرْضِىMy earthwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious,fa-iyyāyaفإيايفَإِيَّٰىَso onlyfa-uʿ'budūniفاعبدونفَٱعْبُدُونِworship Me.O my bondmen who believe! Lo! My earth is spacious. Therefor serve Me only.O My believing slaves, My earth is spacious, so worship Me alone.O My servants who have believed, indeed My earth is spacious, so worship only Me.O My servants who believe! truly, spacious is My Earth: therefore serve ye Me - (and Me alone)! |
| 57 | كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِۖ ثُمَّ إِلَيْنَا تُرْجَعُونَkulluكلكُلُّEverynafsinنفسنَفْسٍsouldhāiqatuذائقةذَآئِقَةُ(will) tastel-mawtiالموتٱلْمَوْتِthe death.thummaثمثُمَّThenilaynāإليناإِلَيْنَاto Ustur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Every soul will taste of death. Then unto Us ye will be returned.Every soul will taste death, and then to Us you will all be returned.Every soul will taste death. Then to Us will you be returned.Every soul shall have a taste of death in the end to Us shall ye be brought back. |
| 58 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفٗا تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ نِعْمَ أَجْرُ ٱلْعَٰمِلِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِ[the] righteous deeds,lanubawwi-annahumلنبوئنهملَنُبَوِّئَنَّهُمsurely We will give them a placeminaمنمِّنَinl-janatiالجنةٱلْجَنَّةِParadiseghurafanغرفاغُرَفًاlofty dwellings,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.niʿ'maنعمنِعْمَExcellent isajruأجرأَجْرُ(the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workersThose who believe and do good works, them verily We shall house in lofty dwellings of the Garden underneath which rivers flow. There they will dwell secure. How sweet the guerdon of the toilers,As for those who believe and do righteous deeds, We will surely accommodate them in mansions of Paradise under which rivers flow, abiding therein forever. How excellent is the reward of those who work [righteousness]! –And those who have believed and done righteous deeds - We will surely assign to them of Paradise [elevated] chambers beneath which rivers flow, wherein they abide eternally. Excellent is the reward of the [righteous] workersBut those who believe and work deeds of righteousness - to them shall We give a Home in Heaven,- lofty mansions beneath which flow rivers,- to dwell therein for aye;- an excellent reward for those who do (good)!- |
| 59 | ٱلَّذِينَ صَبَرُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَalladhīnaالذينٱلَّذِينَThose whoṣabarūصبرواصَبَرُواْ(are) patientwaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput their trust.Who persevere, and put their trust in their Lord!those who endure patiently and put their trust in their Lord.Who have been patient and upon their Lord rely.Those who persevere in patience, and put their trust, in their Lord and Cherisher. |
| 60 | وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحْمِلُ رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofdābbatinدابةدَآبَّةٍa creaturelāلالَّا(does) nottaḥmiluتحملتَحْمِلُcarryriz'qahāرزقهارِزْقَهَاits provision.l-lahuاللهٱللَّهُAllahyarzuquhāيرزقهايَرْزُقُهَاprovides (for) itwa-iyyākumوإياكموَإِيَّاكُمْand (for) you.wahuwaوهووَهُوَAnd Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And how many an animal there is that beareth not its own provision! Allah provideth for it and for you. He is the Hearer, the Knower.How many creatures there are that cannot carry their provisions! It is Allah Who provides for them and for you, and He is the All-Hearing, the All-Knowing.And how many a creature carries not its [own] provision. Allāh provides for it and for you. And He is the Hearing, the Knowing.How many are the creatures that carry not their own sustenance? It is Allah who feeds (both) them and you: for He hears and knows (all things). |
| 61 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤْفَكُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wasakharaوسخروَسَخَّرَand subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon?"layaqūlunnaليقولنلَيَقُولُنَّSurely they would sayl-lahuاللهٱللَّهُ"Allah."fa-annāفأنىفَأَنَّىٰThen howyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And if thou wert to ask them: Who created the heavens and the earth, and constrained the sun and the moon (to their appointed work)? they would say: Allah. How then are they turned away?If you ask them who created the heavens and earth and subjected the sun and moon, they will surely say, “Allah.” How are they then deluded?[19]If you asked them, "Who created the heavens and earth and subjected the sun and the moon?" they would surely say, "Allāh." Then how are they deluded?If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)? |
| 62 | ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُٓۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَal-lahuاللهٱللَّهُAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُٓfor him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Allah maketh the provision wide for whom He will of His bondmen, and straiteneth it for whom (He will). Lo! Allah is Aware of all things.Allah extends provision to whom He wills of His slaves or restricts it. Indeed, Allah is All-Knowing of everything.Allāh extends provision for whom He wills of His servants and restricts for him. Indeed Allāh is, of all things, Knowing.Allah enlarges the sustenance (which He gives) to whichever of His servants He pleases; and He (similarly) grants by (strict) measure, (as He pleases): for Allah has full knowledge of all things. |
| 63 | وَلَئِن سَأَلْتَهُم مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّن"Whonazzalaنزلنَّزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfa-aḥyāفأحيافَأَحْيَاand gives lifebihiبهبِهِtherebyl-arḍaالأرضٱلْأَرْضَ(to) the earthminمنمِنۢafterbaʿdiبعدبَعْدِaftermawtihāموتهامَوْتِهَاits death?"layaqūlunnaليقولنلَيَقُولُنَّSurely, they would say,l-lahuاللهٱللَّهُ"Allah."quliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All Praiseslillahiللهلِلَّهِ(are) for Allah."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَuse reason.And if thou wert to ask them: Who causeth water to come down from the sky, and therewith reviveth the earth after its death? they verily would say: Allah. Say: Praise be to Allah! But most of them have no sense.If you ask them who sends down rain from the sky, then revives therewith the land after its death, they will surely say, “Allah”. Say, “All praise is for Allah,” but most of them do not understand.And if you asked them, "Who sends down rain from the sky and gives life thereby to the earth after its lifelessness?" they would surely say, "Allāh." Say, "Praise to Allāh"; but most of them do not reason.And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not. |
| 64 | وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوَ وَلَعِبَۚ وَإِنَّ ٱلدَّارَ ٱلْأٓخِرَةَ لَهِيَ ٱلْحَيَوَانُۚ لَوْ كَانُواْ يَعْلَمُونَwamāوماوَمَاAnd nothādhihiهذههَٰذِهِ(is) thisl-ḥayatuالحياةٱلْحَيَوٰةُlifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاbutlahwunلهولَهْوٌamusementwalaʿibunولعبوَلَعِبٌand play.wa-innaوإنوَإِنَّAnd indeed,l-dāraالدارٱلدَّارَthe Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter -lahiyaلهيلَهِىَsurely, itl-ḥayawānuالحيوانٱلْحَيَوَانُ(is) the life,lawلولَوْif onlykānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.This life of the world is but a pastime and a game. Lo! the home of the Hereafter - that is Life, if they but knew.The life of this world is nothing but amusement and play, and the Abode of the Hereafter is indeed the real life, if only they knew.And this worldly life is not but diversion and amusement. And indeed, the home of the Hereafter - that is the [eternal] life, if only they knew.What is the life of this world but amusement and play? but verily the Home in the Hereafter,- that is life indeed, if they but knew. |
| 65 | فَإِذَا رَكِبُواْ فِي ٱلْفُلْكِ دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَfa-idhāفإذافَإِذَاAnd whenrakibūركبوارَكِبُواْthey embarkfīفيفِى[in]l-ful'kiالفلكٱلْفُلْكِthe ship,daʿawūدعوادَعَوُاْthey calll-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.falammāفلمافَلَمَّاBut whennajjāhumنجاهمنَجَّىٰهُمْHe delivers themilāإلىإِلَىtol-bariالبرٱلْبَرِّthe land,idhāإذاإِذَاbehold,humهمهُمْtheyyush'rikūnaيشركونيُشْرِكُونَassociate partners (with Him)And when they mount upon the ships they pray to Allah, making their faith pure for Him only, but when He bringeth them safe to land, behold! they ascribe partners (unto Him),When they board a ship, they supplicate Allah, devoting their faith sincerely to Him. But as soon as He rescues them to the land, they associate partners with Him,And when they board a ship, they supplicate Allāh, sincere to Him in religion [i.e., faith and hope]. But when He delivers them to the land, at once they associate others with HimNow, if they embark on a boat, they call on Allah, making their devotion sincerely (and exclusively) to Him; but when He has delivered them safely to (dry) land, behold, they give a share (of their worship to others)!- |
| 66 | لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُواْۚ فَسَوْفَ يَعْلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo that they may denybimāبمابِمَآ[in] whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have given them,waliyatamattaʿūوليتمتعواوَلِيَتَمَتَّعُواْand they may enjoy (themselves).fasawfaفسوففَسَوْفَBut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.That they may disbelieve in that which We have given them, and that they may take their ease. But they will come to know.showing their ingratitude to what We have given them and enjoy themselves, but they will soon come to know.So that they will deny what We have granted them, and they will enjoy themselves. But they are going to know.[1134]Disdaining ungratefully Our gifts, and giving themselves up to (worldly) enjoyment! But soon will they know. |
| 67 | أَوَلَمْ يَرَوْاْ أَنَّا جَعَلْنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ حَوْلِهِمْۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wejaʿalnāجعلناجَعَلْنَاhave madeḥaramanحرماحَرَمًاa Sanctuaryāminanآمناءَامِنًاsecurewayutakhaṭṭafuويتخطفوَيُتَخَطَّفُwhile are being taken awayl-nāsuالناسٱلنَّاسُthe peopleminمنمِنْaround them?ḥawlihimحولهمحَوْلِهِمْaround them?afabil-bāṭiliأفبالباطلأَفَبِٱلْبَٰطِلِThen do in (the) falsehoodyu'minūnaيؤمنونيُؤْمِنُونَthey believewabiniʿ'matiوبنعمةوَبِنِعْمَةِand in (the) Favorl-lahiاللهٱللَّهِ(of) Allahyakfurūnaيكفرونيَكْفُرُونَthey disbelieve?Have they not seen that We have appointed a sanctuary immune (from violence), while mankind are ravaged all around them? Do they then believe in falsehood and disbelieve in the bounty of Allah?Do they not see that We have made [Makkah] a safe sanctuary, while people around them are being snatched away?[20] Do they still believe in falsehood[21] and show ingratitude to Allah’s favors?Have they not seen that We made [Makkah] a safe sanctuary, while people are being taken away[1135] all around them? Then in falsehood do they believe, and in the favor of Allāh they disbelieve?Do they not then see that We have made a sanctuary secure, and that men are being snatched away from all around them? Then, do they believe in that which is vain, and reject the Grace of Allah? |
| 68 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmaniممنمِمَّنِthan (he) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieawأوأَوْorkadhabaكذبكَذَّبَdeniesbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahuجاءهجَآءَهُٓit has come to him.alaysaأليسأَلَيْسَIs there notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?Who doeth greater wrong than he who inventeth a lie concerning Allah, or denieth the truth when it cometh unto him? Is not there a home in hell for disbelievers?Who does greater wrong than one who fabricates lies against Allah or rejects the truth when it comes to him? Is there not a home in Hell for the disbelievers?And who is more unjust than one who invents a lie about Allāh or denies the truth when it has come to him? Is there not in Hell a [sufficient] residence for the disbelievers?And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith? |
| 69 | وَٱلَّذِينَ جَٰهَدُواْ فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāhadūجاهدواجَٰهَدُواْstrivefīnāفينافِينَاfor Us,lanahdiyannahumلنهدينهملَنَهْدِيَنَّهُمْWe will surely, guide themsubulanāسبلناسُبُلَنَا(to) Our ways.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahlamaʿaلمعلَمَعَsurely (is) withl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.As for those who strive in Us, We surely guide them to Our paths, and lo! Allah is with the good.As for those who strive in Our cause, We will surely guide them to Our ways[22], for Allah is certainly with those who do good.And those who strive for Us - We will surely guide them to Our ways.[1136] And indeed, Allāh is with the doers of good.And those who strive in Our (cause),- We will certainly guide them to our Paths: For verily Allah is with those who do right. |
| ﭝ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1138]A. L. M. |
| 2 | غُلِبَتِ ٱلرُّومُghulibatiغلبتغُلِبَتِHave been defeatedl-rūmuالرومٱلرُّومُthe RomansThe Romans have been defeatedThe Romans have been defeated[2]The Byzantines have been defeated[1139]The Roman Empire has been defeated- |
| 3 | فِيٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَfīفيفِىٓInadnāأدنىأَدْنَى(the) nearestl-arḍiالأرضٱلْأَرْضِland.wahumوهموَهُمBut they,minمنمِّنۢafterbaʿdiبعدبَعْدِafterghalabihimغلبهمغَلَبِهِمْtheir defeat,sayaghlibūnaسيغلبونسَيَغْلِبُونَwill overcomeIn the nearer land, and they, after their defeat will be victoriousin a nearby land[3], but they will gain victory after their defeatIn the nearest land.[1140] But they, after their defeat, will overcomeIn a land close by; but they, (even) after (this) defeat of theirs, will soon be victorious- |
| 4 | فِي بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ مِن قَبْلُ وَمِنۢ بَعْدُۚ وَيَوْمَئِذٖ يَفْرَحُ ٱلْمُؤْمِنُونَfīفيفِىWithinbiḍ'ʿiبضعبِضْعِa fewsinīnaسنينسِنِينَyears.lillahiللهلِلَّهِFor Allahl-amruالأمرٱلْأَمْرُ(is) the commandminمنمِنbeforeqabluقبلقَبْلُbeforewaminومنوَمِنۢand after.baʿduبعدبَعْدُand after.wayawma-idhinويومئذوَيَوْمَئِذٍAnd that dayyafraḥuيفرحيَفْرَحُwill rejoicel-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersWithin ten years - Allah's is the command in the former case and in the latter - and in that day believers will rejoicewithin a few years. To Allah belongs the whole matter before and after [the victory]. On that day the believers will rejoiceWithin three to nine years. To Allāh belongs the command [i.e., decree] before and after. And that day the believers will rejoiceWithin a few years. With Allah is the Decision, in the past and in the Future: on that Day shall the Believers rejoice- |
| 5 | بِنَصْرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُbinaṣriبنصربِنَصْرِWith (the) helpl-lahiاللهٱللَّهِ(of) Allah.yanṣuruينصريَنصُرُHe helpsmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.In Allah's help to victory. He helpeth to victory whom He will. He is the Mighty, the Merciful.at the victory granted by Allah[4]. He gives victory to whom He wills, and He is the All-Mighty, the Most Merciful.In the victory of Allāh.[1141] He gives victory to whom He wills, and He is the Exalted in Might, the Merciful.With the help of Allah. He helps whom He will, and He is exalted in might, most merciful. |
| 6 | وَعْدَ ٱللَّهِۖ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwaʿdaوعدوَعْدَ(It is the) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَا(Does) notyukh'lifuيخلفيُخْلِفُfaill-lahuاللهٱللَّهُAllahwaʿdahuوعدهوَعْدَهُ(in) His promise,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmost (of)l-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.It is a promise of Allah. Allah faileth not His promise, but most of mankind know not.This is the promise of Allah. Allah never breaks His promise, but most people do not know.[It is] the promise of Allāh. Allāh does not fail in His promise, but most of the people do not know.(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not. |
| 7 | يَعْلَمُونَ ظَٰهِرٗا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْأٓخِرَةِ هُمْ غَٰفِلُونَyaʿlamūnaيعلمونيَعْلَمُونَThey knowẓāhiranظاهراظَٰهِرًا(the) apparentminaمنمِّنَofl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wahumوهموَهُمْbut they,ʿaniعنعَنِaboutl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter,humهمهُمْ[they]ghāfilūnaغافلونغَٰفِلُونَ(are) heedless.They know only some appearance of the life of the world, and are heedless of the Hereafter.They only know the apparent life of this world, but they are heedless of the Hereafter.They know what is apparent of the worldly life, but they, of the Hereafter, are unaware.They know but the outer (things) in the life of this world: but of the End of things they are heedless. |
| 8 | أَوَلَمْ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِم مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗى وَإِنَّ كَثِيرٗا مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمْ لَكَٰفِرُونَawalamأولمأَوَلَمْDo notyatafakkarūيتفكروايَتَفَكَّرُواْthey ponderfīفيفِىٓwithinanfusihimأنفسهمأَنفُسِهِمthemselves?māمامَّاNotkhalaqaخلقخَلَقَAllah (has) createdl-lahuاللهٱللَّهُAllah (has) createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,wamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-nāsiالناسٱلنَّاسِthe peoplebiliqāiبلقاءبِلِقَآئِin (the) meetingrabbihimربهمرَبِّهِمْ(with) their Lordlakāfirūnaلكافرونلَكَٰفِرُونَsurely (are) disbelievers.Have they not pondered upon themselves? Allah created not the heavens and the earth, and that which is between them, save with truth and for a destined end. But truly many of mankind are disbelievers in the meeting with their Lord.Do they not reflect on themselves? Allah did not create the heavens and earth and all that is between them except for a true purpose and for an appointed term, but most people deny the meeting with their Lord.Do they not contemplate within themselves?[1142] Allāh has not created the heavens and the earth and what is between them except in truth and for a specified term. And indeed, many of the people, in the meeting with their Lord, are disbelievers.Do they not reflect in their own minds? Not but for just ends and for a term appointed, did Allah create the heavens and the earth, and all between them: yet are there truly many among men who deny the meeting with their Lord (at the Resurrection)! |
| 9 | أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَأَثَارُواْ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَawalamأولمأَوَلَمْHave notyasīrūيسيروايَسِيرُواْthey traveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand observedkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُوٓاْThey wereashaddaأشدأَشَدَّmightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength,wa-athārūوأثارواوَأَثَارُواْand they dugl-arḍaالأرضٱلْأَرْضَthe earthwaʿamarūhāوعمروهاوَعَمَرُوهَآand built (on) itaktharaأكثرأَكْثَرَmoremimmāممامِمَّاthan whatʿamarūhāعمروهاعَمَرُوهَاthey have built (on) it.wajāathumوجاءتهموَجَآءَتْهُمْAnd came (to) themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs.famāفمافَمَاSo notkānaكانكَانَwasl-lahuاللهٱللَّهُAllahliyaẓlimahumليظلمهملِيَظْلِمَهُمْto wrong themwalākinولكنوَلَٰكِنbutkānūكانواكَانُوٓاْthey wereanfusahumأنفسهمأَنفُسَهُمْthemselvesyaẓlimūnaيظلمونيَظْلِمُونَ(doing) wrong.Have they not travelled in the land and seen the nature of the consequence for those who were before them? They were stronger than these in power, and they dug the earth and built upon it more than these have built. Messengers of their own came unto them with clear proofs (of Allah's Sovereignty). Surely Allah wronged them not, but they did wrong themselves.Have they not traveled through the land to see how was the end of those who came before them? They were more powerful than them, and they tilled the land and built it more than these people have ever built. Their messengers came to them with clear proofs. It was not Allah Who wronged them, but it was they who wronged themselves.Have they not traveled through the earth and observed how was the end of those before them? They were greater than them in power, and they plowed [or excavated] the earth and built it up more than they [i.e., the Makkans] have built it up, and their messengers came to them with clear evidences. And Allāh would not ever have wronged them, but they were wronging themselves.Do they not travel through the earth, and see what was the end of those before them? They were superior to them in strength: they tilled the soil and populated it in greater numbers than these have done: there came to them their messengers with Clear (Signs). (Which they rejected, to their own destruction): It was not Allah Who wronged them, but they wronged their own souls. |
| 10 | ثُمَّ كَانَ عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ بِهَا يَسْتَهْزِءُونَthummaثمثُمَّThenkānaكانكَانَwasʿāqibataعاقبةعَٰقِبَةَ(the) endalladhīnaالذينٱلَّذِينَ(of) those whoasāūأساءواأَسَٰٓـُٔواْdid evil -l-sūāالسوأىٱلسُّوٓأَىٰٓthe evil,anأنأَنbecausekadhabūكذبواكَذَّبُواْthey deniedbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwakānūوكانواوَكَانُواْand werebihāبهابِهَاof themyastahziūnaيستهزئونيَسْتَهْزِءُونَmaking mockery.Then evil was the consequence to those who dealt in evil, because they denied the revelations of Allah and made a mock of them.Then the end of the evildoers was utterly evil because they rejected the signs of Allah and used to ridicule them.Then the end of those who did evil was the worst [consequence] because they denied the signs of Allāh and used to ridicule them.In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule. |
| 11 | ٱللَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَal-lahuاللهٱللَّهُAllahyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creation,thummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُHe repeats it,thummaثمثُمَّthenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Allah produceth creation, then He reproduceth it, then unto Him ye will be returned.Allah brings the creation into being, then He will repeat it[5], then to Him you will be returned.Allāh begins creation; then He will repeat it; then to Him you will be returned.It is Allah Who begins (the process of) creation; then repeats it; then shall ye be brought back to Him. |
| 12 | وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yub'lisuيبلسيُبْلِسُwill (be in) despairl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.And in the day when the Hour riseth the unrighteous will despair.On the Day when the Hour begins, the wicked will be in utmost despair.And the Day the Hour appears the criminals will be in despair.On the Day that the Hour will be established, the guilty will be struck dumb with despair. |
| 13 | وَلَمْ يَكُن لَّهُم مِّن شُرَكَآئِهِمْ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمْ كَٰفِرِينَwalamولموَلَمْAnd notyakunيكنيَكُنwill belahumلهملَّهُمfor themminمنمِّنamongshurakāihimشركائهمشُرَكَآئِهِمْtheirs partnersshufaʿāuشفعاءشُفَعَٰٓؤُاْany intercessorswakānūوكانواوَكَانُواْand they will bebishurakāihimبشركائهمبِشُرَكَآئِهِمْin their partnerskāfirīnaكافرينكَٰفِرِينَdisbelievers.There will be none to intercede for them of those whom they made equal with Allah. And they will reject their partners (whom they ascribed unto Him).They will have no intercessors among their [so-called] partners, rather they will disown those partners.And there will not be for them among their [alleged] partners any intercessors, and they will [then] be disbelievers in their partners.No intercessor will they have among their "Partners" and they will (themselves) reject their "Partners". |
| 14 | وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٖ يَتَفَرَّقُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,yawma-idhinيومئذيَوْمَئِذٍthat Dayyatafarraqūnaيتفرقونيَتَفَرَّقُونَthey will become separated.In the day when the Hour cometh, in that day they will be sundered.On the Day when the Hour begins, the people will then be separated:And the Day the Hour appears - that Day they will become separated.On the Day that the Hour will be established,- that Day shall (all men) be sorted out. |
| 15 | فَأَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمْ فِي رَوْضَةٖ يُحْبَرُونَfa-ammāفأمافَأَمَّاThen as foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwaʿamilūوعملواوَعَمِلُواْand didl-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,fahumفهمفَهُمْso theyfīفيفِىinrawḍatinروضةرَوْضَةٍa Gardenyuḥ'barūnaيحبرونيُحْبَرُونَwill be delighted.As for those who believed and did good works, they will be made happy in a Garden.As for those who believed and did righteous deeds, they will be rejoicing in a garden [of Paradise].And as for those who had believed and done righteous deeds, they will be in a garden [of Paradise], delighted.Then those who have believed and worked righteous deeds, shall be made happy in a Mead of Delight. |
| 16 | وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلْأٓخِرَةِ فَأُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signswaliqāiولقاءوَلِقَآئِand (the) meetingl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosefīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought forth.But as for those who disbelieved and denied Our revelations, and denied the meeting of the Hereafter, such will be brought to doom.And as for those who disbelieved, and rejected Our signs and the meeting of the Hereafter, they will be arraigned for punishment.But as for those who disbelieved and denied Our verses and the meeting of the Hereafter, those will be brought into the punishment [to remain].And those who have rejected Faith and falsely denied our Signs and the meeting of the Hereafter,- such shall be brought forth to Punishment. |
| 17 | فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ وَحِينَ تُصْبِحُونَfasub'ḥānaفسبحانفَسُبْحَٰنَSo glory be tol-lahiاللهٱللَّهِAllahḥīnaحينحِينَwhentum'sūnaتمسونتُمْسُونَyou reach the eveningwaḥīnaوحينوَحِينَand whentuṣ'biḥūnaتصبحونتُصْبِحُونَyou reach the morning.So glory be to Allah when ye enter the night and when ye enter the morning -So glory be to Allah in the evening and in the morning[6],So exalted is Allāh when you reach the evening and when you reach the morning.So (give) glory to Allah, when ye reach eventide and when ye rise in the morning; |
| 18 | وَلَهُ ٱلْحَمْدُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَعَشِيّٗا وَحِينَ تُظْهِرُونَwalahuولهوَلَهُAnd for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwaʿashiyyanوعشياوَعَشِيًّاand (at) nightwaḥīnaوحينوَحِينَand whentuẓ'hirūnaتظهرونتُظْهِرُونَyou are at noon.Unto Him be praise in the heavens and the earth! - and at the sun's decline and in the noonday.and all praise is due to Him in the heavens and earth – and [glorify Him] in the afternoon and at noon[7].And to Him is [due all] praise throughout the heavens and the earth. And [exalted is He] at night and when you are at noon.Yea, to Him be praise, in the heavens and on earth; and in the late afternoon and when the day begins to decline. |
| 19 | يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَيُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ وَكَذَٰلِكَ تُخْرَجُونَyukh'rijuيخرجيُخْرِجُHe brings forthl-ḥayaالحيٱلْحَىَّthe livingminaمنمِنَfroml-mayitiالميتٱلْمَيِّتِthe deadwayukh'rijuويخرجوَيُخْرِجُand He brings forthl-mayitaالميتٱلْمَيِّتَthe deadminaمنمِنَfroml-ḥayiالحيٱلْحَىِّthe living,wayuḥ'yīويحييوَيُحْىِand He gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death,wakadhālikaوكذلكوَكَذَٰلِكَand thustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth.He bringeth forth the living from the dead, and He bringeth forth the dead from the living, and He reviveth the earth after her death. And even so will ye be brought forth.He brings the living out of the dead and the dead out of the living, and gives life to the earth after its death. This is how you will be brought forth[8].He brings the living out of the dead and brings the dead out of the living and brings to life the earth after its lifelessness. And thus will you be brought out.[1143]It is He Who brings out the living from the dead, and brings out the dead from the living, and Who gives life to the earth after it is dead: and thus shall ye be brought out (from the dead). |
| 20 | وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرَ تَنتَشِرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromturābinترابتُرَابٍdustthummaثمثُمَّthenidhāإذاإِذَآbehold!antumأنتمأَنتُمYoubasharunبشربَشَرٌ(are) human beingstantashirūnaتنتشرونتَنتَشِرُونَdispersing.And of His signs is this: He created you of dust, and behold you human beings, ranging widely!Among His signs is that He created you from dust, then you became human beings spreading [on the earth].And of His signs is that He created you from dust; then, suddenly you were human beings dispersing [throughout the earth].Among His Signs in this, that He created you from dust; and then,- behold, ye are men scattered (far and wide)! |
| 21 | وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا لِّتَسْكُنُوٓاْ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةٗ وَرَحْمَةًۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَنْ(is) thatkhalaqaخلقخَلَقَHe createdlakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselvesazwājanأزواجاأَزْوَٰجًاmateslitaskunūلتسكنوالِّتَسْكُنُوٓاْthat you may find tranquilityilayhāإليهاإِلَيْهَاin them;wajaʿalaوجعلوَجَعَلَand He placedbaynakumبينكمبَيْنَكُمbetween youmawaddatanمودةمَّوَدَّةًlovewaraḥmatanورحمةوَرَحْمَةًand mercy.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho reflect.And of His signs is this: He created for you helpmeets from yourselves that ye might find rest in them, and He ordained between you love and mercy. Lo! herein indeed are portents for folk who reflect.And among His signs is that He created for you spouses from among yourselves that you may find comfort in them, and He placed between you love and mercy. Indeed, there are signs in this for people who reflect.And of His signs is that He created for you from yourselves mates that you may find tranquility in them; and He placed between you affection and mercy. Indeed in that are signs for a people who give thought.And among His Signs is this, that He created for you mates from among yourselves, that ye may dwell in tranquillity with them, and He has put love and mercy between your (hearts): verily in that are Signs for those who reflect. |
| 22 | وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلْعَٰلِمِينَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ikh'tilāfuواختلافوَٱخْتِلَٰفُand the diversityalsinatikumألسنتكمأَلْسِنَتِكُمْ(of) your languageswa-alwānikumوألوانكموَأَلْوَٰنِكُمْand your colors.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslil'ʿālimīnaللعالمينلِّلْعَٰلِمِينَfor those of knowledge.And of His signs is the creation of the heavens and the earth, and the difference of your languages and colours. Lo! herein indeed are portents for men of knowledge.And among His signs is the creation of the heavens and earth, and the diversity of your tongues and colors. Indeed, there are signs in this for those who have knowledge.And of His signs is the creation of the heavens and the earth and the diversity of your languages and your colors. Indeed in that are signs for those of knowledge.And among His Signs is the creation of the heavens and the earth, and the variations in your languages and your colours: verily in that are Signs for those who know. |
| 23 | وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signsmanāmukumمنامكممَنَامُكُم(is) your sleepbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand the daywa-ib'tighāukumوابتغاؤكموَٱبْتِغَآؤُكُم[and] your seekingminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyasmaʿūnaيسمعونيَسْمَعُونَwho listen.And of His signs is your slumber by night and by day, and your seeking of His bounty. Lo! herein indeed are portents for folk who heed.And among His signs is your sleep by night and day, and your seeking of His bounty [by day]. Indeed, there are signs in this for people who listen.And of His signs is your sleep by night and day and your seeking of His bounty. Indeed in that are signs for a people who listen.And among His Signs is the sleep that ye take by night and by day, and the quest that ye (make for livelihood) out of His Bounty: verily in that are signs for those who hearken. |
| 24 | وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ خَوْفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحْيِۦ بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis SignsyurīkumuيريكميُرِيكُمُHe shows youl-barqaالبرقٱلْبَرْقَthe lightningkhawfanخوفاخَوْفًا(causing) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wayunazziluوينزلوَيُنَزِّلُand He sends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfayuḥ'yīفيحييفَيُحْىِۦand gives lifebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَwho use intellect.And of His signs is this: He showeth you the lightning for a fear and for a hope, and sendeth down water from the sky, and thereby quickeneth the earth after her death. Lo! herein indeed are portents for folk who understand.And among His signs is that He shows you lightning, causing fear and hope[9], and He sends down water from the sky, reviving therewith the earth after its death. Indeed, there are signs in this for people who understand.And of His signs is [that] He shows you the lightning [causing] fear and aspiration, and He sends down rain from the sky by which He brings to life the earth after its lifelessness. Indeed in that are signs for a people who use reason.And among His Signs, He shows you the lightning, by way both of fear and of hope, and He sends down rain from the sky and with it gives life to the earth after it is dead: verily in that are Signs for those who are wise. |
| 25 | وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦۚ ثُمَّ إِذَا دَعَاكُمْ دَعْوَةٗ مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thattaqūmaتقومتَقُومَstandsl-samāuالسماءٱلسَّمَآءُthe heavenswal-arḍuوالأرضوَٱلْأَرْضُand the earthbi-amrihiبأمرهبِأَمْرِهِۦby His Command.thummaثمثُمَّThenidhāإذاإِذَاwhendaʿākumدعاكمدَعَاكُمْHe calls youdaʿwatanدعوةدَعْوَةً(with) a call,minaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earth,idhāإذاإِذَآbehold!antumأنتمأَنتُمْYoutakhrujūnaتخرجونتَخْرُجُونَwill come forth.And of His signs is this: The heavens and the earth stand fast by His command, and afterward, when He calleth you, lo! from the earth ye will emerge.And among His signs is that the sky and earth are maintained by His command. Then when He calls you out of the earth, you will immediately come forth.And of His signs is that the heaven and earth stand [i.e., remain] by His command. Then when He calls you with a [single] call from the earth, immediately you will come forth.And among His Signs is this, that heaven and earth stand by His Command: then when He calls you, by a single call, from the earth, behold, ye (straightway) come forth. |
| 26 | وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَwalahuولهوَلَهُAnd to Him (belongs)manمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullunكلكُلٌّAlllahuلهلَّهُto Himqānitūnaقانتونقَٰنِتُونَ(are) obedient.Unto Him belongeth whosoever is in the heavens and the earth. All are obedient unto Him.To Him belong all those who are in the heavens and earth; all are devotedly obedient to Him.And to Him belongs whoever is in the heavens and earth. All are to Him devoutly obedient.To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him. |
| 27 | وَهُوَ ٱلَّذِي يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyabda-uيبدأيَبْدَؤُاْoriginatesl-khalqaالخلقٱلْخَلْقَthe creationthummaثمثُمَّthenyuʿīduhuيعيدهيُعِيدُهُrepeats it,wahuwaوهووَهُوَand itahwanuأهونأَهْوَنُ(is) easierʿalayhiعليهعَلَيْهِfor Him.walahuولهوَلَهُAnd for Himl-mathaluالمثلٱلْمَثَلُ(is) the description,l-aʿlāالأعلىٱلْأَعْلَىٰthe highestfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He it is Who produceth creation, then reproduceth it, and it is easier for Him. His is the Sublime Similitude in the heavens and the earth. He is the Mighty, the Wise.It is He Who originates the creation and then repeats it, which is easier for Him. To Him belong the most sublime attributes in the heavens and earth, and He is the All-Mighty, the All-Wise.And it is He who begins creation; then He repeats it, and that is [even] easier for Him. To Him belongs the highest description [i.e., attribute] in the heavens and earth. And He is the Exalted in Might, the Wise.It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom. |
| 28 | ضَرَبَ لَكُم مَّثَلٗا مِّنْ أَنفُسِكُمْۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن شُرَكَآءَ فِي مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءَ تَخَافُونَهُمْ كَخِيفَتِكُمْ أَنفُسَكُمْۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ يَعْقِلُونَḍarabaضربضَرَبَHe sets forthlakumلكملَكُمto youmathalanمثلامَّثَلًاan exampleminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves.halهلهَلIslakumلكملَّكُمfor youminمنمِّنamongmāمامَّاwhatmalakatملكتمَلَكَتْpossessaymānukumأيمانكمأَيْمَٰنُكُمyour right handsminمنمِّنanyshurakāaشركاءشُرَكَآءَpartnersfīفيفِىinmāمامَاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمْWe have provided youfa-antumفأنتمفَأَنتُمْso youfīhiفيهفِيهِin itsawāonسواءسَوَآءٌ(are) equal,takhāfūnahumتخافونهمتَخَافُونَهُمْyou fear themkakhīfatikumكخيفتكمكَخِيفَتِكُمْas you fearanfusakumأنفسكمأَنفُسَكُمْyourselves?kadhālikaكذلككَذَٰلِكَThusnufaṣṣiluنفصلنُفَصِّلُWe explainl-āyātiالآياتٱلْءَايَٰتِthe Versesliqawminلقوملِقَوْمٍfor a peopleyaʿqilūnaيعقلونيَعْقِلُونَ(who) use reason.He coineth for you a similitude of yourselves. Have ye, from among those whom your right hands possess, partners in the wealth We have bestowed upon you, equal with you in respect thereof, so that ye fear them as ye fear each other (that ye ascribe unto Us partners out of that which We created)? Thus We display the revelations for people who have sense.He makes this comparison for you from your own lives: do you have among your slaves any partners who equally share with you whatever wealth we have given you[10], so you are fearing them as you fear one another[11]? This is how We make the verses clear for people who understand.He presents to you an example from yourselves. Do you have among those whom your right hands possess [i.e., slaves] any partners in what We have provided for you so that you are equal therein [and] would fear them as your fear of one another [within a partnership]?[1144] Thus do We detail the verses for a people who use reason.He does propound to you a similitude from your own (experience): do ye have partners among those whom your right hands possess, to share as equals in the wealth We have bestowed on you? Do ye fear them as ye fear each other? Thus do we explain the Signs in detail to a people that understand. |
| 29 | بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهْوَآءَهُم بِغَيْرِ عِلْمٖۖ فَمَن يَهْدِي مَنْ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَbaliبلبَلِNay,ittabaʿaاتبعٱتَّبَعَfollowalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُوٓاْdo wrong,ahwāahumأهواءهمأَهْوَآءَهُمtheir desires,bighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.famanفمنفَمَنThen whoyahdīيهدييَهْدِى(can) guidemanمنمَنْ(one) whomaḍallaأضلأَضَلَّAllah has let go astray?l-lahuاللهٱللَّهُAllah has let go astray?wamāوماوَمَاAnd notlahumلهملَهُمfor themminمنمِّنanynāṣirīnaناصريننَّٰصِرِينَhelpers.Nay, but those who do wrong follow their own lusts without knowledge. Who is able to guide him whom Allah hath sent astray? For such there are no helpers.In fact, the wrongdoers follow their own desires without any knowledge. Who can guide those whom Allah caused to stray? They will have no helpers.But those who wrong follow their [own] desires without knowledge. Then who can guide one whom Allāh has sent astray? And for them there are no helpers.Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers. |
| 30 | فَأَقِمْ وَجْهَكَ لِلدِّينِ حَنِيفٗاۚ فِطْرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيْهَاۚ لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionḥanīfanحنيفاحَنِيفًاupright.fiṭ'rataفطرتفِطْرَتَNaturel-lahiاللهٱللَّهِ(made by) Allahallatīالتيٱلَّتِى(upon) whichfaṭaraفطرفَطَرَHe has createdl-nāsaالناسٱلنَّاسَmankindʿalayhāعليهاعَلَيْهَا[on it].lāلالَاNotabdīlaتبديلتَبْدِيلَchangelikhalqiلخلقلِخَلْقِ(should there be) in the creationl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThatl-dīnuالدينٱلدِّينُ(is) the religionl-qayimuالقيمٱلْقَيِّمُthe correct,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِmenlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.So set thy purpose (O Muhammad) for religion as a man by nature upright - the nature (framed) of Allah, in which He hath created man. There is no altering (the laws of) Allah's creation. That is the right religion, but most men know not -Adhere sincerely to the true religion in all uprightness. This is the natural disposition[12] with which Allah has created mankind. There is no change in Allah’s creation. This is the straight religion, but most people do not know[13].So direct your face [i.e., self] toward the religion, inclining to truth. [Adhere to] the fiṭrah[1145] of Allāh upon which He has created [all] people. No change should there be in the creation of Allāh.[1146] That is the correct religion, but most of the people do not know.So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not. |
| 31 | ۞ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُواْ ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلْمُشْرِكِينَmunībīnaمنيبينمُنِيبِينَTurningilayhiإليهإِلَيْهِto Him,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwalāولاوَلَاand (do) nottakūnūتكونواتَكُونُواْbeminaمنمِنَofl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsTurning unto Him (only); and be careful of your duty unto Him and establish worship, and be not of those who ascribe partners (unto Him);Turn to Him [in repentance] and fear Him, and establish prayer, and do not be among those who associate partners with Allah,[Adhere to it], turning in repentance to Him, and fear Him and establish prayer and do not be of those who associate others with AllāhTurn ye back in repentance to Him, and fear Him: establish regular prayers, and be not ye among those who join gods with Allah,- |
| 32 | مِنَ ٱلَّذِينَ فَرَّقُواْ دِينَهُمْ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ فَرِحُونَminaمنمِنَOfalladhīnaالذينٱلَّذِينَthose whofarraqūفرقوافَرَّقُواْdividedīnahumدينهمدِينَهُمْtheir religionwakānūوكانواوَكَانُواْand becomeshiyaʿanشيعاشِيَعًاsects,kulluكلكُلُّeachḥiz'binحزبحِزْبٍۭpartybimāبمابِمَاin whatladayhimلديهملَدَيْهِمْthey havefariḥūnaفرحونفَرِحُونَrejoicing.Of those who split up their religion and became schismatics, each sect exulting in its tenets.those who split up their religion and became sects, each party rejoicing in what it has[14].[Or] of those who have divided their religion and become sects, every faction rejoicing in what it has.[1147]Those who split up their Religion, and become (mere) Sects,- each party rejoicing in that which is with itself! |
| 33 | وَإِذَا مَسَّ ٱلنَّاسَ ضُرَّ دَعَوْاْ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم مِّنْهُ رَحْمَةً إِذَا فَرِيقَ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-nāsaالناسٱلنَّاسَpeopleḍurrunضرضُرٌّhardship,daʿawدعوادَعَوْاْthey callrabbahumربهمرَبَّهُمtheir Lordmunībīnaمنيبينمُّنِيبِينَturningilayhiإليهإِلَيْهِto Him.thummaثمثُمَّThenidhāإذاإِذَآwhenadhāqahumأذاقهمأَذَاقَهُمHe causes them to tastemin'huمنهمِّنْهُfrom HimraḥmatanرحمةرَحْمَةًMercyidhāإذاإِذَاbehold!farīqunفريقفَرِيقٌA partymin'humمنهممِّنْهُمof thembirabbihimبربهمبِرَبِّهِمْwith their Lordyush'rikūnaيشركونيُشْرِكُونَassociate partnersAnd when harm toucheth men they cry unto their Lord, turning to Him in repentance; then, when they have tasted of His mercy, behold! some of them attribute partners to their LordWhen people are afflicted with hardship, they cry out to their Lord, turning to Him penitently. But as soon as He gives them a taste of His mercy, some of them associate partners with their Lord,And when adversity touches the people, they call upon their Lord, turning in repentance to Him. Then when He lets them taste mercy from Him, at once a party of them associate others with their Lord,When trouble touches men, they cry to their Lord, turning back to Him in repentance: but when He gives them a taste of Mercy as from Himself, behold, some of them pay part-worship to other god's besides their Lord,- |
| 34 | لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَliyakfurūليكفروالِيَكْفُرُواْSo as to denybimāبمابِمَآ[in] what,ātaynāhumآتيناهمءَاتَيْنَٰهُمْWe have granted them.fatamattaʿūفتمتعوافَتَمَتَّعُواْThen enjoy,fasawfaفسوففَسَوْفَbut soontaʿlamūnaتعلمونتَعْلَمُونَyou will know.So as to disbelieve in that which We have given them. (Unto such it is said): Enjoy yourselves awhile, but ye will come to know.showing their ingratitude for what We have given them. Then enjoy yourselves for a while, but you will soon come to know.So that they will deny what We have granted them.[1148] Then enjoy yourselves, for you are going to know.(As if) to show their ingratitude for the (favours) We have bestowed on them! Then enjoy (your brief day); but soon will ye know (your folly). |
| 35 | أَمْ أَنزَلْنَا عَلَيْهِمْ سُلْطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشْرِكُونَamأمأَمْOranzalnāأنزلناأَنزَلْنَاhave We sentʿalayhimعليهمعَلَيْهِمْto themsul'ṭānanسلطاناسُلْطَٰنًاan authorityfahuwaفهوفَهُوَand ityatakallamuيتكلميَتَكَلَّمُspeaksbimāبمابِمَاof whatkānūكانواكَانُواْthey werebihiبهبِهِۦwith Himyush'rikūnaيشركونيُشْرِكُونَassociating?Or have We revealed unto them any warrant which speaketh of that which they associate with Him?Is it that We have sent down to them any authority that speaks in support of their associating partners with Him?Or have We sent down to them an authority [i.e., a proof or scripture], and it speaks of what they have been associating with Him?Or have We sent down authority to them, which points out to them the things to which they pay part-worship? |
| 36 | وَإِذَآ أَذَقْنَا ٱلنَّاسَ رَحْمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ إِذَا هُمْ يَقْنَطُونَwa-idhāوإذاوَإِذَآAnd whenadhaqnāأذقناأَذَقْنَاWe cause people to tastel-nāsaالناسٱلنَّاسَWe cause people to tasteraḥmatanرحمةرَحْمَةًmercy,fariḥūفرحوافَرِحُواْthey rejoicebihāبهابِهَاtherein.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْafflicts themsayyi-atunسيئةسَيِّئَةٌۢan evilbimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands,idhāإذاإِذَاbehold!humهمهُمْTheyyaqnaṭūnaيقنطونيَقْنَطُونَdespair.And when We cause mankind to taste of mercy they rejoice therein; but if an evil thing befall them as the consequence of their own deeds, lo! they are in despair!When We give people a taste of mercy, they rejoice in pride. But when they are afflicted with evil because of what their hands have done, they fall into utter despair.And when We let the people taste mercy, they rejoice therein, but if evil afflicts them for what their hands have put forth, immediately they despair.When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair! |
| 37 | أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand straitens (it).innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.See they not that Allah enlargeth the provision for whom He will, and straiteneth (it for whom He will). Lo! herein indeed are portents for folk who believe.Do they not see that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not see that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.See they not that Allah enlarges the provision and restricts it, to whomsoever He pleases? Verily in that are Signs for those who believe. |
| 38 | فَـَٔاتِ ذَا ٱلْقُرْبَىٰ حَقَّهُ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيْرَ لِّلَّذِينَ يُرِيدُونَ وَجْهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfaātiفآتفَـَٔاتِSo givedhāذاذَاthe relativel-qur'bāالقربىٱلْقُرْبَىٰthe relativeḥaqqahuحقهحَقَّهُhis rightwal-mis'kīnaوالمسكينوَٱلْمِسْكِينَand the poorwa-ib'naوابنوَٱبْنَand the wayfarer.l-sabīliالسبيلٱلسَّبِيلِand the wayfarer.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) bestlilladhīnaللذينلِّلَّذِينَfor those whoyurīdūnaيريدونيُرِيدُونَdesirewajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah.wa-ulāikaوأولئكوَأُوْلَٰٓئِكَAnd those,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So give to the kinsman his due, and to the needy, and to the wayfarer. That is best for those who seek Allah's Countenance. And such are they who are successful.So give your close relatives their due, and the needy, and the wayfarer. That is best for those who seek Allah’s pleasure[15], and it is they who will be successful.So give the relative his right, as well as the needy and the traveler. That is best for those who desire the face [i.e., approval] of Allāh, and it is they who will be the successful.So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper. |
| 39 | وَمَآ ءَاتَيْتُم مِّن رِّبٗا لِّيَرْبُوَاْ فِيٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيْتُم مِّن زَكَوٰةٖ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَwamāوماوَمَآAnd whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنforribanربارِّبًاusuryliyarbuwāليربولِّيَرْبُوَاْto increasefīفيفِىٓinamwāliأموالأَمْوَٰلِ(the) wealthl-nāsiالناسٱلنَّاسِ(of) people,falāفلافَلَاnotyarbūيربويَرْبُواْ(will) increaseʿindaعندعِندَwithl-lahiاللهٱللَّهِAllah.wamāوماوَمَآBut whatātaytumآتيتمءَاتَيْتُمyou giveminمنمِّنofzakatinزكاةزَكَوٰةٍzakahturīdūnaتريدونتُرِيدُونَdesiringwajhaوجهوَجْهَ(the) Countenancel-lahiاللهٱللَّهِ(of) Allah,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muḍ'ʿifūnaالمضعفونٱلْمُضْعِفُونَ(will) get manifold.That which ye give in usury in order that it may increase on (other) people's property hath no increase with Allah; but that which ye give in charity, seeking Allah's Countenance, hath increase manifold.Whatever you lend in usury in order to gain more at the expense of people’s wealth[16], it will not increase [in reward] with Allah. But whatever you give as charity[17], seeking Allah’s pleasure – it is they who will have multiple rewards[18].And whatever you give for interest [i.e., advantage] to increase within the wealth of people[1149] will not increase with Allāh. But what you give in zakāh,[1150] desiring the face [i.e., approval] of Allāh - those are the multipliers.[1151]That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied. |
| 40 | ٱللَّهُ ٱلَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْۖ هَلْ مِن شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated you,thummaثمثُمَّthenrazaqakumرزقكمرَزَقَكُمْHe provided (for) you,thummaثمثُمَّthenyumītukumيميتكميُمِيتُكُمْHe will cause you to diethummaثمثُمَّthenyuḥ'yīkumيحييكميُحْيِيكُمْHe will give you life.halهلهَلْIs (there)minمنمِنanyshurakāikumشركائكمشُرَكَآئِكُم(of) your partnersmanمنمَّنwhoyafʿaluيفعليَفْعَلُdoesminمنمِنofdhālikumذلكمذَٰلِكُمthatminمنمِّنanyshayinشيءشَىْءٍthing?sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Himwataʿālāوتعالىوَتَعَٰلَىٰand exalted is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate.Allah is He Who created you and then sustained you, then causeth you to die, then giveth life to you again. Is there any of your (so-called) partners (of Allah) that doeth aught of that? Praised and Exalted be He above what they associate (with Him)!It is Allah Who created you, then gave you provision, then He will cause you to die and then will bring you back to life. Is there any of your [so-called] partners who can do anything of this? Glorified and Exalted is He far above what they associate with Him!Allāh is the one who created you, then provided for you, then will cause you to die, and then will give you life. Are there any of your "partners" who does anything of that? Exalted is He and high above what they associate with Him.It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)! |
| 41 | ظَهَرَ ٱلْفَسَادُ فِي ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ أَيْدِي ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمْ يَرْجِعُونَẓaharaظهرظَهَرَHas appearedl-fasāduالفسادٱلْفَسَادُthe corruptionfīفيفِىinl-bariالبرٱلْبَرِّthe landwal-baḥriوالبحروَٱلْبَحْرِand the seabimāبمابِمَاfor whatkasabatكسبتكَسَبَتْhave earnedaydīأيديأَيْدِى(the) handsl-nāsiالناسٱلنَّاسِ(of) people,liyudhīqahumليذيقهملِيُذِيقَهُمso that He may let them tastebaʿḍaبعضبَعْضَa partalladhīالذيٱلَّذِى(of) that whichʿamilūعملواعَمِلُواْthey have donelaʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.Corruption doth appear on land and sea because of (the evil) which men's hands have done, that He may make them taste a part of that which they have done, in order that they may return.Corruption has appeared on land and sea because of what people’s hands have earned, so that He may cause them to taste the consequence of some of their deeds, so that they may return.Corruption has appeared throughout the land and sea by [reason of] what the hands of people have earned so He [i.e., Allāh] may let them taste part of [the consequence of] what they have done that perhaps they will return [to righteousness].Mischief has appeared on land and sea because of (the meed) that the hands of men have earned, that (Allah) may give them a taste of some of their deeds: in order that they may turn back (from Evil). |
| 42 | قُلْ سِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُۚ كَانَ أَكْثَرُهُم مُّشْرِكِينَqulقلقُلْSay,sīrūسيرواسِيرُواْ"Travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfa-unẓurūفانظروافَٱنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before.qabluقبلقَبْلُ(were) before.kānaكانكَانَMost of them wereaktharuhumأكثرهمأَكْثَرُهُمMost of them weremush'rikīnaمشركينمُّشْرِكِينَpolytheists."Say (O Muhammad, to the disbelievers): Travel in the land, and see the nature of the consequence for those who were before you! Most of them were idolaters.Say, “Travel through the land and see how was the end of those who came before – most of them associated partners with Allah.”Say, [O Muḥammad], "Travel through the land and observe how was the end of those before. Most of them were associators [of others with Allāh].Say: "Travel through the earth and see what was the end of those before (you): Most of them worshipped others besides Allah." |
| 43 | فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۖ يَوْمَئِذٖ يَصَّدَّعُونَfa-aqimفأقمفَأَقِمْSo setwajhakaوجهكوَجْهَكَyour facelilddīniللدينلِلدِّينِto the religionl-qayimiالقيمٱلْقَيِّمِright,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّاnotmaraddaمردمَرَدَّ(can be) avertedlahuلهلَهُ[it]minaمنمِنَfroml-lahiاللهٱللَّهِAllah.yawma-idhinيومئذيَوْمَئِذٍThat Day,yaṣṣaddaʿūnaيصدعونيَصَّدَّعُونَthey will be divided.So set thy purpose resolutely for the right religion, before the inevitable day cometh from Allah. On that day mankind will be sundered-Adhere sincerely to the true religion before there comes a Day that cannot be averted from Allah. On that Day people will be divided[19].So direct your face [i.e., self] toward the correct religion before a Day comes from Allāh of which there is no repelling. That Day, they will be divided.[1152]But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two). |
| 44 | مَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَمَنْ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمْ يَمْهَدُونَmanمنمَنWhoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen against himkuf'ruhuكفرهكُفْرُهُ(is) his disbelief.wamanومنوَمَنْAnd whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteousness,fali-anfusihimفلأنفسهمفَلِأَنفُسِهِمْthen for themselvesyamhadūnaيمهدونيَمْهَدُونَthey are preparing,Whoso disbelieveth must (then) bear the consequences of his disbelief, while those who do right make provision for themselves -Whoever disbelieves will bear [the burden of] his disbelief, and whoever does righteous deeds, they are preparing for themselves [a place in Paradise],Whoever disbelieves - upon him is [the consequence of] his disbelief. And whoever does righteousness - they are for themselves preparing,Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven): |
| 45 | لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓۚ إِنَّهُ لَا يُحِبُّ ٱلْكَٰفِرِينَliyajziyaليجزيلِيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.That He may reward out of His bounty those who believe and do good works. Lo! He loveth not the disbelievers (in His guidance).so that He may reward those who believe and do righteous deeds out of His grace. Indeed, He does not like the disbelievers.That He may reward those who have believed and done righteous deeds out of His bounty. Indeed, He does not like the disbelievers.That He may reward those who believe and work righteous deeds, out of his Bounty. For He loves not those who reject Faith. |
| 46 | وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم مِّن رَّحْمَتِهِۦ وَلِتَجْرِيَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsanأنأَن(is) thatyur'silaيرسليُرْسِلَHe sendsl-riyāḥaالرياحٱلرِّيَاحَthe windsmubashirātinمبشراتمُبَشِّرَٰتٍ(as) bearers of glad tidingswaliyudhīqakumوليذيقكموَلِيُذِيقَكُمand to let you tasteminمنمِّنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercy,walitajriyaولتجريوَلِتَجْرِىَand that may saill-ful'kuالفلكٱلْفُلْكُthe shipsbi-amrihiبأمرهبِأَمْرِهِۦat His Command,walitabtaghūولتبتغواوَلِتَبْتَغُواْand that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And of His signs is this: He sendeth herald winds to make you taste His mercy, and that the ships may sail at His command, and that ye may seek his favour, and that haply ye may be thankful.Among His signs is that He sends the winds as harbingers [of rain], so that He may give you a taste of His mercy, and that the ships may sail by His command, and that you may seek His bounty, and so that you may be grateful.And of His signs is that He sends the winds as bringers of good tidings and to let you taste His mercy [i.e., rain] and so the ships may sail at His command and so you may seek of His bounty, and perhaps you will be grateful.Among His Signs is this, that He sends the Winds, as heralds of Glad Tidings, giving you a taste of His (Grace and) Mercy,- that the ships may sail (majestically) by His Command and that ye may seek of His Bounty: in order that ye may be grateful. |
| 47 | وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُواْۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore yourusulanرسلارُسُلًاMessengersilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمْtheir people,fajāūhumفجاءوهمفَجَآءُوهُمand they came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs;fa-intaqamnāفانتقمنافَٱنتَقَمْنَاthen We took retributionminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whoajramūأجرمواأَجْرَمُواْcommitted crimes.wakānaوكانوَكَانَAnd it wasḥaqqanحقاحَقًّاincumbentʿalaynāعليناعَلَيْنَاupon Usnaṣruنصرنَصْرُ(to) helpl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Verily We sent before thee (Muhammad) messengers to their own folk. Then we took vengeance upon those who were guilty (in regard to them). To help believers is ever incumbent upon Us.Indeed, We sent before you messengers to their people, and they came to them with clear signs. Then We took vengeance on those who persisted in wickedness, for it is incumbent upon Us to help the believers[20].And We have already sent messengers before you to their peoples, and they came to them with clear evidences; then We took retribution from those who committed crimes, and incumbent upon Us was support[1153] of the believers.We did indeed send, before thee, messengers to their (respective) peoples, and they came to them with Clear Signs: then, to those who transgressed, We meted out Retribution: and it was due from Us to aid those who believed. |
| 48 | ٱللَّهُ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبْسُطُهُ فِي ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُ كِسَفٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whoyur'siluيرسليُرْسِلُsendsl-riyāḥaالرياحٱلرِّيَٰحَthe winds,fatuthīruفتثيرفَتُثِيرُso they raisesaḥābanسحاباسَحَابًا(the) clouds,fayabsuṭuhuفيبسطهفَيَبْسُطُهُthen He spreads themfīفيفِىinl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowyashāuيشاءيَشَآءُHe wills,wayajʿaluhuويجعلهوَيَجْعَلُهُand He makes themkisafanكسفاكِسَفًاfragmentsfatarāفترىفَتَرَىso you seel-wadqaالودقٱلْوَدْقَthe rainyakhrujuيخرجيَخْرُجُcoming forthminمنمِنْfromkhilālihiخلالهخِلَٰلِهِۦtheir midst.fa-idhāفإذافَإِذَآThen whenaṣābaأصابأَصَابَHe causes it to fall onbihiبهبِهِۦHe causes it to fall onmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦٓHis slaves,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.Allah is He Who sendeth the winds so that they raise clouds, and spreadeth them along the sky as pleaseth Him, and causeth them to break and thou seest the rain downpouring from within them. And when He maketh it to fall on whom He will of His bondmen, lo! they rejoice;It is Allah Who sends the winds that stir up clouds, then He spreads them in the sky as He wills, and He splits them into different fragments, and then you see the rain pouring down from their midst. Then as soon as He makes it fall upon whoever He wills of His slaves, they rejoice,It is Allāh who sends the winds, and they stir the clouds and spread them in the sky however He wills, and He makes them fragments so you see the rain emerge from within them. And when He causes it to fall upon whom He wills of His servants, immediately they rejoiceIt is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!- |
| 49 | وَإِن كَانُواْ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَwa-inوإنوَإِنAnd certainlykānūكانواكَانُواْthey were,minمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yunazzalaينزليُنَزَّلَit was sent downʿalayhimعليهمعَلَيْهِمupon them,minمنمِّن[before it],qablihiقبلهقَبْلِهِۦ[before it],lamub'lisīnaلمبلسينلَمُبْلِسِينَsurely in despair.Though before that, even before it was sent down upon them, they were in despair.although they had lost all hope before it was sent down to them.Although they were, before it was sent down upon them - before that, in despair.Even though, before they received (the rain) - just before this - they were dumb with despair! |
| 50 | فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ إِنَّ ذَٰلِكَ لَمُحْيِ ٱلْمَوْتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَfa-unẓurفانظرفَٱنظُرْSo lookilāإلىإِلَىٰٓatāthāriآثارءَاثَٰرِ(the) effectsraḥmatiرحمترَحْمَتِ(of the) Mercyl-lahiاللهٱللَّهِ(of) Allah,kayfaكيفكَيْفَhowyuḥ'yīيحيييُحْىِHe gives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَآits death.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlamuḥ'yīلمحييلَمُحْىِsurely He (will) give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.See then the effects of Allah’s mercy, how He revives the earth after its death. Indeed, it is He Who will raise the dead, and He is Most Capable of all things.So observe the effects of the mercy of Allāh - how He gives life to the earth after its lifelessness. Indeed, that [same one] will give life to the dead, and He is over all things competent.Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things. |
| 51 | وَلَئِنْ أَرْسَلْنَا رِيحٗا فَرَأَوْهُ مُصْفَرّٗا لَّظَلُّواْ مِنۢ بَعْدِهِۦ يَكْفُرُونَwala-inولئنوَلَئِنْBut ifarsalnāأرسلناأَرْسَلْنَاWe sentrīḥanريحارِيحًاa windfara-awhuفرأوهفَرَأَوْهُand they see itmuṣ'farranمصفرامُصْفَرًّاturn yellow,laẓallūلظلوالَّظَلُّواْcertainly they continueminمنمِنۢafter itbaʿdihiبعدهبَعْدِهِۦafter ityakfurūnaيكفرونيَكْفُرُونَ(in) disbelief.And if We sent a wind and they beheld it yellow, they verily would still continue in their disbelief.But if We send a [harmful] wind and they see [their crops] turning yellow, they become ungrateful thereafter[21].But if We should send a [bad] wind and they saw [their crops] turned yellow, they would remain thereafter disbelievers.[1154]And if We (but) send a Wind from which they see (their tilth) turn yellow,- behold, they become, thereafter, Ungrateful (Unbelievers)! |
| 52 | فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْاْ مُدْبِرِينَfa-innakaفإنكفَإِنَّكَSo indeed, youlāلالَا(can) nottus'miʿuتسمعتُسْمِعُmake the dead hearl-mawtāالموتىٱلْمَوْتَىٰmake the dead hearwalāولاوَلَاand nottus'miʿuتسمعتُسْمِعُmake the deaf hearl-ṣumaالصمٱلصُّمَّmake the deaf hearl-duʿāaالدعاءٱلدُّعَآءَthe callidhāإذاإِذَاwhenwallawولواوَلَّوْاْthey turn,mud'birīnaمدبرينمُدْبِرِينَretreating.For verily thou (Muhammad) canst not make the dead to hear, nor canst thou make the deaf to hear the call when they have turned to flee.You cannot make the dead hear, nor can you make the deaf hear the call when they turn their backs and walk away.So indeed, you will not make the dead hear, nor will you make the deaf hear the call when they turn their backs, retreating.So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away. |
| 53 | وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْيِ عَن ضَلَٰلَتِهِمْۖ إِن تُسْمِعُ إِلَّا مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَwamāوماوَمَآAnd notantaأنتأَنتَyoubihādiبهادبِهَٰدِcan guidel-ʿum'yiالعميٱلْعُمْىِthe blindʿanعنعَنfromḍalālatihimضلالتهمضَلَٰلَتِهِمْtheir error.inإنإِنNottus'miʿuتسمعتُسْمِعُyou can make hearillāإلاإِلَّاexceptmanمنمَن(those) whoyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesfahumفهمفَهُمso theymus'limūnaمسلمونمُّسْلِمُونَsurrender.Nor canst thou guide the blind out of their error. Thou canst make none to hear save those who believe in Our revelations so that they surrender (unto Him).Nor can you guide the blind out of their misguidance. You cannot make anyone hear except those who believe in Our verses, for they are ready to submit [to Allah].And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [in submission to Allāh].Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam). |
| 54 | ۞ ٱللَّهُ ٱلَّذِي خَلَقَكُم مِّن ضَعْفٖ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعْدِ قُوَّةٖ ضَعْفٗا وَشَيْبَةٗۚ يَخْلُقُ مَا يَشَآءُۚ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromḍaʿfinضعفضَعْفٍweakness,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterḍaʿfinضعفضَعْفٍweaknessquwwatanقوةقُوَّةًstrength,thummaثمثُمَّthenjaʿalaجعلجَعَلَmademinمنمِنۢafterbaʿdiبعدبَعْدِafterquwwatinقوةقُوَّةٍstrengthḍaʿfanضعفاضَعْفًاweaknesswashaybatanوشيبةوَشَيْبَةًand gray hair.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills,wahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knowerl-qadīruالقديرٱلْقَدِيرُthe All-Powerful.Allah is He Who shaped you out of weakness, then appointed after weakness strength, then, after strength, appointed weakness and grey hair. He createth what He will. He is the Knower, the Mighty.It is Allah Who created you in a state of weakness, then after weakness He gave you strength, then after strength He made you weak and old. He creates what He wills, and He is the All-Knowing, the Most Capable.Allāh is the one who created you from weakness, then made after weakness strength, then made after strength weakness and white hair. He creates what He wills, and He is the Knowing, the Competent.It is Allah Who created you in a state of (helpless) weakness, then gave (you) strength after weakness, then, after strength, gave (you weakness and a hoary head: He creates as He wills, and it is He Who has all knowledge and power. |
| 55 | وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤْفَكُونَwayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُwill (be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Houryuq'simuيقسميُقْسِمُwill swearl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsmāمامَاnotlabithūلبثوالَبِثُواْthey remainedghayraغيرغَيْرَbutsāʿatinساعةسَاعَةٍan hour.kadhālikaكذلككَذَٰلِكَThuskānūكانواكَانُواْthey wereyu'fakūnaيؤفكونيُؤْفَكُونَdeluded.And on the day when the Hour riseth the guilty will vow that they did tarry but an hour - thus were they ever deceived.On the Day when the Hour begins, the wicked will swear that they had not stayed [in this world] more than an hour. This is how they were deluded [from the truth][22].And the Day the Hour appears the criminals will swear they had remained but an hour. Thus they were deluded.On the Day that the Hour (of Reckoning) will be established, the transgressors will swear that they tarried not but an hour: thus were they used to being deluded! |
| 56 | وَقَالَ ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِۖ فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَwaqālaوقالوَقَالَBut will sayalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledgewal-īmānaوالإيمانوَٱلْإِيمَٰنَand the faith,laqadلقدلَقَدْ"Verilylabith'tumلبثتملَبِثْتُمْyou remainedfīفيفِىbykitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) Resurrection.fahādhāفهذافَهَٰذَاAnd thisyawmuيوميَوْمُ(is the) Dayl-baʿthiالبعثٱلْبَعْثِ(of) the Resurrectionwalākinnakumولكنكموَلَٰكِنَّكُمْbut youkuntumكنتمكُنتُمْwerelāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَknowing.But those to whom knowledge and faith are given will say: The truth is, ye have tarried, by Allah's decree, until the Day of Resurrection. This is the Day of Resurrection, but ye used not to know.As for those who were given knowledge and faith will say, “You did stay, according to Allah’s decree, until the Day of Resurrection. This is the Day of Resurrection, but you did not know[23].”But those who were given knowledge and faith will say, "You remained the extent of Allāh's decree until the Day of Resurrection, and this is the Day of Resurrection, but you did not used to know."[1155]But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!" |
| 57 | فَيَوْمَئِذٖ لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Day,lāلالَّاnotyanfaʿuينفعيَنفَعُwill profitalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwrongedmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuseswalāولاوَلَاand nothumهمهُمْtheyyus'taʿtabūnaيستعتبونيُسْتَعْتَبُونَwill be allowed to make amends.In that day their excuses will not profit those who did injustice, nor will they be allowed to make amends.On that Day, no excuse will benefit the wrongdoers, nor will they be allowed to make amends.So that Day, their excuse will not benefit those who wronged, nor will they be asked to appease [Allāh].So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance). |
| 58 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖۚ وَلَئِن جِئْتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنْ أَنتُمْ إِلَّا مُبْطِلُونَwalaqadولقدوَلَقَدْAnd verily,ḍarabnāضربناضَرَبْنَاWe (have) set forthlilnnāsiللناسلِلنَّاسِfor mankindfīفيفِىinhādhāهذاهَٰذَاthis -l-qur'āniالقرآنٱلْقُرْءَانِ[the] Quranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexample.wala-inولئنوَلَئِنBut ifji'tahumجئتهمجِئْتَهُمyou bring thembiāyatinبآيةبِـَٔايَةٍa sign,layaqūlannaليقولنلَّيَقُولَنَّsurely will sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieve,inإنإِنْ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) exceptmub'ṭilūnaمبطلونمُبْطِلُونَfalsifiers."Verily We have coined for mankind in this Qur'an all kinds of similitudes; and indeed if thou camest unto them with a miracle, those who disbelieve would verily exclaim: Ye are but tricksters!We have presented in this Qur’an every kind of example for mankind. But no matter what sign you bring them, the disbelievers will surely say, “You follow nothing but falsehood.”And We have certainly presented to the people in this Qur’ān from every [kind of] example. But, [O Muḥammad], if you should bring them a sign, the disbelievers will surely say, "You [believers] are but falsifiers."verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities." |
| 59 | كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَkadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sealsl-lahuاللهٱللَّهُAllah sealsʿalāعلىعَلَىٰ[on]qulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Thus doth Allah seal the hearts of those who know not.This is how Allah seals the hearts of those who have no knowledge[24].Thus does Allāh seal the hearts of those who do not know.[1156]Thus does Allah seal up the hearts of those who understand not. |
| 60 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient.innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.walāولاوَلَاAnd (let) notyastakhiffannakaيستخفنكيَسْتَخِفَّنَّكَtake you in light estimationalladhīnaالذينٱلَّذِينَthose wholāلالَا(are) notyūqinūnaيوقنونيُوقِنُونَcertain in faith.So have patience (O Muhammad)! Allah's promise is the very truth, and let not those who have no certainty make thee impatient.So be patient, for Allah’s promise is true, and do not let those who have no faith discourage you.So be patient. Indeed, the promise of Allāh is truth. And let them not disquiet you who are not certain [in faith].So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith. |
| ﭞ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. Mim.Alif Lām Mīm[1].Alif, Lām, Meem.[1158]A. L. M. |
| 2 | تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِtil'kaتلكتِلْكَTheseāyātuآياتءَايَٰتُ(are) Versesl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookl-ḥakīmiالحكيمٱلْحَكِيمِthe Wise,These are revelations of the wise Scripture,These are the verses of the Book of wisdom[2],These are verses of the wise[1159] Book,These are Verses of the Wise Book,- |
| 3 | هُدٗى وَرَحْمَةٗ لِّلْمُحْسِنِينَhudanهدىهُدًىA guidancewaraḥmatanورحمةوَرَحْمَةًand a mercylil'muḥ'sinīnaللمحسنينلِّلْمُحْسِنِينَfor the good-doers,A guidance and a mercy for the good,a guidance and mercy for those who do good,As guidance and mercy for the doers of goodA Guide and a Mercy to the Doers of Good,- |
| 4 | ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْأٓخِرَةِ هُمْ يُوقِنُونَalladhīnaالذينٱلَّذِينَThose whoyuqīmūnaيقيمونيُقِيمُونَestablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwayu'tūnaويؤتونوَيُؤْتُونَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwahumوهموَهُمand they,bil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,humهمهُمْ[they]yūqinūnaيوقنونيُوقِنُونَbelieve firmly.Those who establish worship and pay the poor-due and have sure faith in the Hereafter.those who establish prayer and give zakah, and firmly believe in the Hereafter.Who establish prayer and give zakāh, and they, of the Hereafter, are certain [in faith].Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter. |
| 5 | أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَulāikaأولئكأُوْلَٰٓئِكَThoseʿalāعلىعَلَىٰ(are) onhudanهدىهُدًىguidanceminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lord,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful.Such have guidance from their Lord. Such are the successful.It is they who are upon guidance from their Lord, and it is they who are successful.Those are on [right] guidance from their Lord, and it is those who are the successful.These are on (true) guidance from their Lord: and these are the ones who will prosper. |
| 6 | وَمِنَ ٱلنَّاسِ مَن يَشْتَرِي لَهْوَ ٱلْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٖ وَيَتَّخِذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمْ عَذَابَ مُّهِينَwaminaومنوَمِنَAnd ofl-nāsiالناسٱلنَّاسِthe mankindmanمنمَن(is he) whoyashtarīيشترييَشْتَرِىpurchases,lahwaلهولَهْوَidle talesl-ḥadīthiالحديثٱلْحَدِيثِidle talesliyuḍillaليضللِيُضِلَّto misleadʿanعنعَنfromsabīliسبيلسَبِيلِ(the) pathl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge,wayattakhidhahāويتخذهاوَيَتَّخِذَهَاand takes ithuzuwanهزواهُزُوًا(in) ridicule.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom.There are some people who engage in a discourse of amusements[3] in order to lead people away from the way of Allah without knowledge, and to make a mockery of it. For such there will be a humiliating punishment.And of the people is he who buys the amusement of speech[1160] to mislead [others] from the way of Allāh without knowledge and who takes it [i.e., His way] in ridicule. Those will have a humiliating punishment.But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty. |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرٗا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِيٓ أُذُنَيْهِ وَقْرٗاۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,wallāولىوَلَّىٰhe turns awaymus'takbiranمستكبرامُسْتَكْبِرًاarrogantlyka-anكأنكَأَنas iflamلملَّمْnotyasmaʿhāيسمعهايَسْمَعْهَاhe (had) heard them,ka-annaكأنكَأَنَّas iffīفيفِىٓinudhunayhiأذنيهأُذُنَيْهِhis earswaqranوقراوَقْرًا(is) deafness.fabashir'huفبشرهفَبَشِّرْهُSo give him tidingsbiʿadhābinبعذاببِعَذَابٍof a punishmentalīminأليمأَلِيمٍpainful.And when Our revelations are recited unto him he turneth away in pride as if he heard them not, as if there were a deafness in his ears. So give him tidings of a painful doom.When Our verses are recited to him, he turns away in arrogance, as if he did not hear them, as if there were deafness in his ears. So give him tidings of a painful punishment.And when Our verses are recited to him, he turns away arrogantly as if he had not heard them, as if there was in his ears deafness. So give him tidings of a painful punishment.When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty. |
| 8 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتُ ٱلنَّعِيمِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمْfor themjannātuجناتجَنَّٰتُ(are) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight,Lo! those who believe and do good works, for them are the gardens of delight,But those who believe and do righteous deeds, they will have Gardens of Bliss,Indeed, those who believe and do righteous deeds - for them are the Gardens of Pleasure,For those who believe and work righteous deeds, there will be Gardens of Bliss,- |
| 9 | خَٰلِدِينَ فِيهَاۖ وَعْدَ ٱللَّهِ حَقّٗاۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُkhālidīnaخالدينخَٰلِدِينَ(To) abide foreverfīhāفيهافِيهَاin it.waʿdaوعدوَعْدَ(The) Promise of Allahl-lahiاللهٱللَّهِ(The) Promise of Allahḥaqqanحقاحَقًّا(is) true.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise.abiding therein forever; this is a true promise from Allah, and He is the All-Mighty, the All-Wise.Wherein they abide eternally; [it is] the promise of Allāh [which is] truth. And He is the Exalted in Might, the Wise.To dwell therein. The promise of Allah is true: and He is Exalted in Power, Wise. |
| 10 | خَلَقَ ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ وَأَلْقَىٰ فِي ٱلْأَرْضِ رَوَٰسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجٖ كَرِيمٍkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensbighayriبغيربِغَيْرِwithoutʿamadinعمدعَمَدٍpillarstarawnahāترونهاتَرَوْنَهَاthat you seewa-alqāوألقىوَأَلْقَىٰand has castfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthrawāsiyaرواسيرَوَٰسِىَfirm mountainsanأنأَنlesttamīdaتميدتَمِيدَit (might) shakebikumبكمبِكُمْwith you,wabathaوبثوَبَثَّand He dispersedfīhāفيهافِيهَاin itminمنمِنfromkulliكلكُلِّeverydābbatinدابةدَآبَّةٍcreature.wa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfa-anbatnāفأنبتنافَأَنۢبَتْنَاthen We caused to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍkindkarīminكريمكَرِيمٍnoble.He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein.He created the heavens without pillars that you can see; and He placed firm mountains on the earth so it does not shake with you; and He spread therein all kinds of creatures. We sent down rain from the sky and caused to grow therein all kinds of fine plants.He created the heavens without pillars that you see and has cast into the earth firmly set mountains, lest it should shift with you, and dispersed therein from every creature. And We sent down rain from the sky and made grow therein [plants] of every noble kind.He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs. |
| 11 | هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِي مَاذَا خَلَقَ ٱلَّذِينَ مِن دُونِهِۦۚ بَلِ ٱلظَّٰلِمُونَ فِي ضَلَٰلٖ مُّبِينٖhādhāهذاهَٰذَاThiskhalquخلقخَلْقُ(is the) creationl-lahiاللهٱللَّهِ(of) Allah.fa-arūnīفأرونيفَأَرُونِىSo show Memādhāماذامَاذَاwhatkhalaqaخلقخَلَقَhave createdalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.baliبلبَلِNay,l-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersfīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear.This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest!This is Allah’s creation. So show Me what others besides Him have created. In fact, the wrongdoers are clearly misguided.This is the creation of Allāh. So show Me what those other than Him have created. Rather, the wrongdoers are in clear error.Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error. |
| 12 | وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِۦۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ حَمِيدَwalaqadولقدوَلَقَدْAnd verily,ātaynāآتيناءَاتَيْنَاWe gaveluq'mānaلقمانلُقْمَٰنَLuqmanl-ḥik'mataالحكمةٱلْحِكْمَةَthe wisdomaniأنأَنِthat,ush'kurاشكرٱشْكُرْ"Be gratefullillahiللهلِلَّهِto Allah."wamanومنوَمَنAnd whoeveryashkurيشكريَشْكُرْ(is) gratefulfa-innamāفإنمافَإِنَّمَاthen onlyyashkuruيشكريَشْكُرُhe is gratefullinafsihiلنفسهلِنَفْسِهِۦfor himself.wamanومنوَمَنAnd whoeverkafaraكفركَفَرَ(is) ungrateful,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) Free of need,ḥamīdunحميدحَمِيدٌPraiseworthy.And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise.Indeed, We endowed Luqmān[4] with wisdom, [saying], “Be grateful to Allah.” Whoever is grateful, it is only for his own good; and whoever is ungrateful, then Allah is Self-Sufficient, Praiseworthy.And We had certainly given Luqmān wisdom [and said], "Be grateful to Allāh." And whoever is grateful is grateful for [the benefit of] himself. And whoever denies [His favor] - then indeed, Allāh is Free of need and Praiseworthy.we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise. |
| 13 | وَإِذْ قَالَ لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُ يَٰبُنَيَّ لَا تُشْرِكْ بِٱللَّهِۖ إِنَّ ٱلشِّرْكَ لَظُلْمٌ عَظِيمَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidluq'mānuلقمانلُقْمَٰنُLuqmanli-ib'nihiلابنهلِٱبْنِهِۦto his sonwahuwaوهووَهُوَwhile heyaʿiẓuhuيعظهيَعِظُهُ(was) instructing him,yābunayyaيا بنييَٰبُنَىَّ"O my son!lāلالَا(Do) nottush'rikتشركتُشْرِكْassociate partnersbil-lahiباللهبِٱللَّهِwith Allah.innaإنإِنَّIndeed,l-shir'kaالشركٱلشِّرْكَassociating partnerslaẓul'munلظلملَظُلْمٌ(is) surely an injusticeʿaẓīmunعظيمعَظِيمٌgreat."And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong -When Luqmān said to his son, while advising him, “O my dear son, do not associate partners with Allah. Indeed, associating partners with Allah is the worst wrongdoing.”And [mention, O Muḥammad], when Luqmān said to his son while he was instructing him, "O my son, do not associate [anything] with Allāh. Indeed, association [with Him] is great injustice."Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing." |
| 14 | وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٖ وَفِصَٰلُهُ فِي عَامَيْنِ أَنِ ٱشْكُرْ لِي وَلِوَٰلِدَيْكَ إِلَيَّ ٱلْمَصِيرُwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(upon) manbiwālidayhiبوالديهبِوَٰلِدَيْهِfor his parents -ḥamalathuحملتهحَمَلَتْهُcarried himummuhuأمهأُمُّهُhis motherwahnanوهناوَهْنًا(in) weaknessʿalāعلىعَلَىٰuponwahninوهنوَهْنٍweakness,wafiṣāluhuوفصالهوَفِصَٰلُهُand his weaningfīفيفِى(is) inʿāmayniعامينعَامَيْنِtwo yearsaniأنأَنِthatush'kurاشكرٱشْكُرْ"Be gratefullīليلِىto Mewaliwālidaykaولوالديكوَلِوَٰلِدَيْكَand to your parents;ilayyaإليإِلَىَّtowards Mel-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying.We have enjoined upon man kindness to his parents. His mother bore him in weakness upon weakness, and his weaning took place within two years. Be grateful to Me and to your parents. To Me is the final return.And We have enjoined upon man [care] for his parents. His mother carried him, [increasing her] in weakness upon weakness, and his weaning is in two years. Be grateful to Me and to your parents; to Me is the [final] destination.And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal. |
| 15 | وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِۦ عِلْمَ فَلَا تُطِعْهُمَاۖ وَصَاحِبْهُمَا فِي ٱلدُّنْيَا مَعْرُوفٗاۖ وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّۚ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَwa-inوإنوَإِنBut ifjāhadākaجاهداكجَٰهَدَاكَthey strive against youʿalāعلىعَلَىٰٓonanأنأَنthattush'rikaتشركتُشْرِكَyou associate partnersbīبيبِىwith Memāمامَاwhatlaysaليسلَيْسَnotlakaلكلَكَyou havebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,falāفلافَلَاthen (do) nottuṭiʿ'humāتطعهماتُطِعْهُمَاobey both of them.waṣāḥib'humāوصاحبهماوَصَاحِبْهُمَاBut accompany themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldmaʿrūfanمعروفامَعْرُوفًا(with) kindness,wa-ittabiʿواتبعوَٱتَّبِعْand followsabīlaسبيلسَبِيلَ(the) pathmanمنمَنْ(of him) whoanābaأنابأَنَابَturnsilayyaإليإِلَىَّto Me.thummaثمثُمَّThenilayyaإليإِلَىَّtowards Memarjiʿukumمرجعكممَرْجِعُكُمْ(is) your return,fa-unabbi-ukumفأنبئكمفَأُنَبِّئُكُمthen I will inform youbimāبمابِمَاof whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do -But if they strive to make you associate partners with Me of what you have no knowledge[5], then do not obey them. Yet keep company with them in this world with kindness, and follow the way of those who turn to Me [in repentance]. Then to Me is your return, and I will inform you of what you used to do.But if they endeavor to make you associate with Me that of which you have no knowledge,[1161] do not obey them but accompany them in [this] world with appropriate kindness and follow the way of those who turn back to Me [in repentance]. Then to Me will be your return, and I will inform you about what you used to do."But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did." |
| 16 | يَٰبُنَيَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٖ مِّنْ خَرْدَلٖ فَتَكُن فِي صَخْرَةٍ أَوْ فِي ٱلسَّمَٰوَٰتِ أَوْ فِي ٱلْأَرْضِ يَأْتِ بِهَا ٱللَّهُۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرَyābunayyaيا بنييَٰبُنَىَّ"O my son!innahāإنهاإِنَّهَآIndeed it,inإنإِنiftakuتكتَكُit bemith'qālaمثقالمِثْقَالَ(the) weightḥabbatinحبةحَبَّةٍ(of) a grainminمنمِّنْofkhardalinخردلخَرْدَلٍa mustard seed,fatakunفتكنفَتَكُنand it befīفيفِىinṣakhratinصخرةصَخْرَةٍa rockawأوأَوْorfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavensawأوأَوْorfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthyatiيأتيَأْتِAllah will bring it forth.bihāبهابِهَاAllah will bring it forth.l-lahuاللهٱللَّهُAllah will bring it forth.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaṭīfunلطيفلَطِيفٌ(is) All-Subtle,khabīrunخبيرخَبِيرٌAll-Aware.O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware.[Luqmān said], “O my dear son, even if a deed were the weight of a mustard seed – whether in a rock or in the heavens or in the earth – Allah will bring it forth. Indeed, Allah is Most Subtle, All-Aware.[And Luqmān said], "O my son, indeed if it [i.e., a wrong] should be the weight of a mustard seed and should be within a rock or [anywhere] in the heavens or in the earth, Allāh will bring it forth. Indeed, Allāh is Subtle[1162] and Aware."O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them). |
| 17 | يَٰبُنَيَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ ٱلْأُمُورِyābunayyaيا بنييَٰبُنَىَّO my son!aqimiأقمأَقِمِEstablishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwamurوأمروَأْمُرْand enjoinbil-maʿrūfiبالمعروفبِٱلْمَعْرُوفِ[with] the rightwa-in'haوانهوَٱنْهَand forbidʿaniعنعَنِfroml-munkariالمنكرٱلْمُنكَرِthe wrong,wa-iṣ'birواصبروَٱصْبِرْand be patientʿalāعلىعَلَىٰovermāمامَآwhataṣābakaأصابكأَصَابَكَbefalls you.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatminمنمِنْ(is) ofʿazmiعزمعَزْمِthe matters requiring determination.l-umūriالأمورٱلْأُمُورِthe matters requiring determination.O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things.“O my dear son, establish prayer, enjoin what is right and forbid what is wrong, and be patient with whatever befalls you. This is a matter of firm resolve[6].O my son, establish prayer, enjoin what is right, forbid what is wrong, and be patient over what befalls you. Indeed, [all] that is of the matters [requiring] resolve.[1163]"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs. |
| 18 | وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي ٱلْأَرْضِ مَرَحًاۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٖ فَخُورٖwalāولاوَلَاAnd (do) nottuṣaʿʿirتصعرتُصَعِّرْturnkhaddakaخدكخَدَّكَyour cheeklilnnāsiللناسلِلنَّاسِfrom menwalāولاوَلَاand (do) nottamshiتمشتَمْشِwalkfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthmaraḥanمرحامَرَحًاexultantly.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyuḥibbuيحبيُحِبُّlikekullaكلكُلَّeverymukh'tālinمختالمُخْتَالٍself-conceitedfakhūrinفخورفَخُورٍboaster.Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster.Do not turn your face away from people [in contempt][7], and do not walk on earth in arrogance. Indeed, Allah does not like anyone who is arrogant and boastful.And do not turn your cheek [in contempt] toward people[1164] and do not walk through the earth exultantly. Indeed, Allāh does not like everyone self-deluded and boastful."And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster. |
| 19 | وَٱقْصِدْ فِي مَشْيِكَ وَٱغْضُضْ مِن صَوْتِكَۚ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِwa-iq'ṣidواقصدوَٱقْصِدْAnd be moderatefīفيفِىinmashyikaمشيكمَشْيِكَyour pacewa-ugh'ḍuḍواغضضوَٱغْضُضْand lowerminمنمِن[of]ṣawtikaصوتكصَوْتِكَyour voice.innaإنإِنَّIndeed,ankaraأنكرأَنكَرَ(the) harshestl-aṣwātiالأصواتٱلْأَصْوَٰتِ(of all) soundslaṣawtuلصوتلَصَوْتُ(is) surely (the) voicel-ḥamīriالحميرٱلْحَمِيرِ(of) the donkeys."Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass.Be moderate in your gait and lower your voice. Indeed, the most repugnant of voices is the voice of donkeys.”And be moderate in your pace and lower your voice; indeed, the most disagreeable of sounds is the voice of donkeys.""And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass." |
| 20 | أَلَمْ تَرَوْاْ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَٰهِرَةٗ وَبَاطِنَةٗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ بِغَيْرِ عِلْمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖalamألمأَلَمْDo nottarawترواتَرَوْاْyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahsakharaسخرسَخَّرَhas subjectedlakumلكملَكُمto youmāمامَّاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthwa-asbaghaوأسبغوَأَسْبَغَand amply bestowedʿalaykumعليكمعَلَيْكُمْupon youniʿamahuنعمهنِعَمَهُHis Bountiesẓāhiratanظاهرةظَٰهِرَةًapparentwabāṭinatanوباطنةوَبَاطِنَةًand hidden?waminaومنوَمِنَBut ofl-nāsiالناسٱلنَّاسِthe peoplemanمنمَن(is he) whoyujādiluيجادليُجَٰدِلُdisputesfīفيفِىaboutl-lahiاللهٱللَّهِAllahbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge,walāولاوَلَاand nothudanهدىهُدًىguidancewalāولاوَلَاand notkitābinكتابكِتَٰبٍa bookmunīrinمنيرمُّنِيرٍenlightening.See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light.Do you not see that Allah has made subservient to you all that is in the heavens and on earth, and has abundantly bestowed upon you His favors, both apparent and hidden? Yet there are some people who dispute concerning Allah without knowledge, guidance, or an enlightening scripture.Do you not see that Allāh has made subject to you whatever is in the heavens and whatever is in the earth and amply bestowed upon you His favors, [both] apparent and unapparent? But of the people is he who disputes about Allāh without knowledge or guidance or an enlightening Book [from Him].Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them! |
| 21 | وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittabiʿūاتبعواٱتَّبِعُواْ"FollowmāمامَآwhatanzalaأنزلأَنزَلَAllah (has) revealed,"l-lahuاللهٱللَّهُAllah (has) revealed,"qālūقالواقَالُواْthey say,balبلبَلْ"Nay,nattabiʿuنتبعنَتَّبِعُwe will followmāمامَاwhatwajadnāوجدناوَجَدْنَاwe foundʿalayhiعليهعَلَيْهِon itābāanāآباءناءَابَآءَنَآour forefathers."awalawأولوأَوَلَوْEven ifkānaكانكَانَShaitaan wasl-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaan wasyadʿūhumيدعوهميَدْعُوهُمْ(to) call themilāإلىإِلَىٰtoʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze!And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame?When it is said to them, “Follow what Allah has sent down,” they say, “No, we follow what we found our forefathers doing.” Is that so, even if Satan is calling them to the punishment of the Blazing Fire?And when it is said to them, "Follow what Allāh has revealed," they say, "Rather, we will follow that upon which we found our fathers." Even if Satan was inviting them to the punishment of the Blaze?When they are told to follow the (Revelation) that Allah has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire? |
| ﭛ | |
| ﳁ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﱜ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱳ | ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲂ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲒ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲤ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲵ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳋ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱕ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱣ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱬ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﲈ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ |
| ﲎ | ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲜ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲫ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ |
| ﲻ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳔ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ |
| ﱣ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ |
| ﱼ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲏ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲚ | ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ |
| ﭝ | |
| ﲜ | ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲨ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲷ | ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ |
| ﳂ | ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ |
| ﱍ | ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱱ | ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲔ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲢ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲫ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲱ | ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲻ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳁ | ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳋ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱓ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱜ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱬ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲎ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲝ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲭ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳄ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱱ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ |
| ﲏ | ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲢ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲼ | ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳔ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱛ | ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱦ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱷ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲈ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲛ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲳ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳌ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳜ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ |
| ﱢ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ |
| ﱭ | ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱺ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲌ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲠ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲾ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳉ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳟ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱖ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱦ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﲂ | ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲐ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ |
| ﲦ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲰ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳅ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳎ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳚ | ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﭞ | |
| ﱂ | ﱁ |
| ﱇ | ﱃ ﱄ ﱅ ﱆ |
| ﱋ | ﱈ ﱉ ﱊ |
| ﱕ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱟ | ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱳ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲅ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ |
| ﲎ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲙ | ﲏ ﲐﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ |
| ﲷ | ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳇ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱥ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱷ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲘ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲲ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳗ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳤ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱠ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱷ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﭝ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﭞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
وَقَارُونَ وَفِرْعَوْنَ وَهَامَانَ وَلَقَدْ جَاءَهُم مُّوسَىٰ بِالْبَيِّنَاتِ
فَاسْتَكْبَرُوا فِي الْأَرْضِ وَمَا كَانُوا سَابِقِينَ ٣٩
فَكُلًّا أَخَذْنَا بِذَنبِهِ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا
وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ
الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ
وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٤٠ مَثَلُ الَّذِينَ
اتَّخَذُوا مِن دُونِ اللَّهِ أَوْلِيَاءَ كَمَثَلِ الْعَنكَبُوتِ
اتَّخَذَتْ بَيْتًا وَإِنَّ أَوْهَنَ الْبُيُوتِ لَبَيْتُ الْعَنكَبُوتِ
لَوْ كَانُوا يَعْلَمُونَ ٤١ إِنَّ اللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن
دُونِهِ مِن شَيْءٍ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٤٢ وَتِلْكَ
الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ وَمَا يَعْقِلُهَا إِلَّا الْعَالِمُونَ
٤٣ خَلَقَ اللَّهُ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ إِنَّ فِي ذَٰلِكَ
لَآيَةً لِّلْمُؤْمِنِينَ ٤٤ اتْلُ مَا أُوحِيَ إِلَيْكَ مِنَ الْكِتَابِ
وَأَقِمِ الصَّلَاةَ إِنَّ الصَّلَاةَ تَنْهَىٰ عَنِ الْفَحْشَاءِ
وَالْمُنكَرِ وَلَذِكْرُ اللَّهِ أَكْبَرُ وَاللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ٤٥
۞ وَلَا تُجَادِلُوا أَهْلَ الْكِتَابِ إِلَّا بِالَّتِي هِيَ أَحْسَنُ
إِلَّا الَّذِينَ ظَلَمُوا مِنْهُمْ وَقُولُوا آمَنَّا بِالَّذِي أُنزِلَ إِلَيْنَا
وَأُنزِلَ إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَاحِدٌ وَنَحْنُ لَهُ
مُسْلِمُونَ ٤٦ وَكَذَٰلِكَ أَنزَلْنَا إِلَيْكَ الْكِتَابَ فَالَّذِينَ آتَيْنَاهُمُ
الْكِتَابَ يُؤْمِنُونَ بِهِ وَمِنْ هَٰؤُلَاءِ مَن يُؤْمِنُ بِهِ وَمَا
يَجْحَدُ بِآيَاتِنَا إِلَّا الْكَافِرُونَ ٤٧ وَمَا كُنتَ تَتْلُو مِن
قَبْلِهِ مِن كِتَابٍ وَلَا تَخُطُّهُ بِيَمِينِكَ إِذًا لَّارْتَابَ
الْمُبْطِلُونَ ٤٨ بَلْ هُوَ آيَاتٌ بَيِّنَاتٌ فِي صُدُورِ الَّذِينَ
أُوتُوا الْعِلْمَ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا الظَّالِمُونَ ٤٩ وَقَالُوا
لَوْلَا أُنزِلَ عَلَيْهِ آيَاتٌ مِّن رَّبِّهِ قُلْ إِنَّمَا الْآيَاتُ عِندَ اللَّهِ
وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٥٠ أَوَلَمْ يَكْفِهِمْ أَنَّا أَنزَلْنَا عَلَيْكَ
الْكِتَابَ يُتْلَىٰ عَلَيْهِمْ إِنَّ فِي ذَٰلِكَ لَرَحْمَةً وَذِكْرَىٰ
لِقَوْمٍ يُؤْمِنُونَ ٥١ قُلْ كَفَىٰ بِاللَّهِ بَيْنِي وَبَيْنَكُمْ
شَهِيدًا يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ آمَنُوا
بِالْبَاطِلِ وَكَفَرُوا بِاللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٥٢
وَيَسْتَعْجِلُونَكَ بِالْعَذَابِ وَلَوْلَا أَجَلٌ مُّسَمًّى لَّجَاءَهُمُ الْعَذَابُ
وَلَيَأْتِيَنَّهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ ٥٣ يَسْتَعْجِلُونَكَ بِالْعَذَابِ
وَإِنَّ جَهَنَّمَ لَمُحِيطَةٌ بِالْكَافِرِينَ ٥٤ يَوْمَ يَغْشَاهُمُ الْعَذَابُ
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُوا مَا كُنتُمْ تَعْمَلُونَ
٥٥ يَا عِبَادِيَ الَّذِينَ آمَنُوا إِنَّ أَرْضِي وَاسِعَةٌ فَإِيَّايَ
فَاعْبُدُونِ ٥٦ كُلُّ نَفْسٍ ذَائِقَةُ الْمَوْتِ ثُمَّ إِلَيْنَا تُرْجَعُونَ ٥٧ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَنُبَوِّئَنَّهُم مِّنَ الْجَنَّةِ غُرَفًا تَجْرِي
مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا نِعْمَ أَجْرُ الْعَامِلِينَ ٥٨ الَّذِينَ
صَبَرُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٥٩ وَكَأَيِّن مِّن دَابَّةٍ لَّا تَحْمِلُ
رِزْقَهَا اللَّهُ يَرْزُقُهَا وَإِيَّاكُمْ وَهُوَ السَّمِيعُ الْعَلِيمُ ٦٠ وَلَئِن
سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
لَيَقُولُنَّ اللَّهُ فَأَنَّىٰ يُؤْفَكُونَ ٦١ اللَّهُ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ
عِبَادِهِ وَيَقْدِرُ لَهُ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٦٢ وَلَئِن سَأَلْتَهُم
مَّن نَّزَّلَ مِنَ السَّمَاءِ مَاءً فَأَحْيَا بِهِ الْأَرْضَ مِن بَعْدِ مَوْتِهَا
لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٦٣
وَمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا إِلَّا لَهْوٌ وَلَعِبٌ وَإِنَّ الدَّارَ الْآخِرَةَ لَهِيَ
الْحَيَوَانُ لَوْ كَانُوا يَعْلَمُونَ ٦٤ فَإِذَا رَكِبُوا فِي الْفُلْكِ دَعَوُا اللَّهَ
مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ إِذَا هُمْ يُشْرِكُونَ ٦٥
لِيَكْفُرُوا بِمَا آتَيْنَاهُمْ وَلِيَتَمَتَّعُوا فَسَوْفَ يَعْلَمُونَ ٦٦
أَوَلَمْ يَرَوْا أَنَّا جَعَلْنَا حَرَمًا آمِنًا وَيُتَخَطَّفُ النَّاسُ مِنْ
حَوْلِهِمْ أَفَبِالْبَاطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ اللَّهِ يَكْفُرُونَ ٦٧
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِالْحَقِّ لَمَّا جَاءَهُ
أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ٦٨ وَالَّذِينَ جَاهَدُوا
فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ ٦٩
ﭝ
الم ١ غُلِبَتِ الرُّومُ ٢ فِي أَدْنَى الْأَرْضِ وَهُم مِّن
بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ ٣ فِي بِضْعِ سِنِينَ لِلَّهِ الْأَمْرُ
مِن قَبْلُ وَمِن بَعْدُ وَيَوْمَئِذٍ يَفْرَحُ الْمُؤْمِنُونَ ٤
بِنَصْرِ اللَّهِ يَنصُرُ مَن يَشَاءُ وَهُوَ الْعَزِيزُ الرَّحِيمُ ٥
وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ
٦ يَعْلَمُونَ ظَاهِرًا مِّنَ الْحَيَاةِ الدُّنْيَا وَهُمْ عَنِ الْآخِرَةِ هُمْ
غَافِلُونَ ٧ أَوَلَمْ يَتَفَكَّرُوا فِي أَنفُسِهِم مَّا خَلَقَ اللَّهُ السَّمَاوَاتِ
وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَإِنَّ كَثِيرًا
مِّنَ النَّاسِ بِلِقَاءِ رَبِّهِمْ لَكَافِرُونَ ٨ أَوَلَمْ يَسِيرُوا فِي
الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا
أَشَدَّ مِنْهُمْ قُوَّةً وَأَثَارُوا الْأَرْضَ وَعَمَرُوهَا أَكْثَرَ مِمَّا
عَمَرُوهَا وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَمَا كَانَ اللَّهُ
لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ ٩ ثُمَّ كَانَ
عَاقِبَةَ الَّذِينَ أَسَاءُوا السُّوأَىٰ أَن كَذَّبُوا بِآيَاتِ اللَّهِ وَكَانُوا
بِهَا يَسْتَهْزِئُونَ ١٠ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ
١١ وَيَوْمَ تَقُومُ السَّاعَةُ يُبْلِسُ الْمُجْرِمُونَ ١٢ وَلَمْ يَكُن لَّهُم مِّن
شُرَكَائِهِمْ شُفَعَاءُ وَكَانُوا بِشُرَكَائِهِمْ كَافِرِينَ
١٣ وَيَوْمَ تَقُومُ السَّاعَةُ يَوْمَئِذٍ يَتَفَرَّقُونَ ١٤ فَأَمَّا الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَهُمْ فِي رَوْضَةٍ يُحْبَرُونَ ١٥
وَأَمَّا الَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا وَلِقَاءِ الْآخِرَةِ
فَأُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ ١٦ فَسُبْحَانَ اللَّهِ حِينَ تُمْسُونَ
وَحِينَ تُصْبِحُونَ ١٧ وَلَهُ الْحَمْدُ فِي السَّمَاوَاتِ وَالْأَرْضِ
وَعَشِيًّا وَحِينَ تُظْهِرُونَ ١٨ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ
الْمَيِّتَ مِنَ الْحَيِّ وَيُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا وَكَذَٰلِكَ تُخْرَجُونَ
١٩ وَمِنْ آيَاتِهِ أَنْ خَلَقَكُم مِّن تُرَابٍ ثُمَّ إِذَا أَنتُم بَشَرٌ
تَنتَشِرُونَ ٢٠ وَمِنْ آيَاتِهِ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ
أَزْوَاجًا لِّتَسْكُنُوا إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةً وَرَحْمَةً
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ ٢١ وَمِنْ آيَاتِهِ
خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَاخْتِلَافُ أَلْسِنَتِكُمْ وَأَلْوَانِكُمْ
إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّلْعَالِمِينَ ٢٢ وَمِنْ آيَاتِهِ مَنَامُكُم
بِاللَّيْلِ وَالنَّهَارِ وَابْتِغَاؤُكُم مِّن فَضْلِهِ إِنَّ فِي ذَٰلِكَ
لَآيَاتٍ لِّقَوْمٍ يَسْمَعُونَ ٢٣ وَمِنْ آيَاتِهِ يُرِيكُمُ الْبَرْقَ
خَوْفًا وَطَمَعًا وَيُنَزِّلُ مِنَ السَّمَاءِ مَاءً فَيُحْيِي بِهِ الْأَرْضَ
بَعْدَ مَوْتِهَا إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَعْقِلُونَ ٢٤
وَمِنْ آيَاتِهِ أَن تَقُومَ السَّمَاءُ وَالْأَرْضُ بِأَمْرِهِ ثُمَّ إِذَا دَعَاكُمْ
دَعْوَةً مِّنَ الْأَرْضِ إِذَا أَنتُمْ تَخْرُجُونَ ٢٥ وَلَهُ مَن فِي السَّمَاوَاتِ
وَالْأَرْضِ كُلٌّ لَّهُ قَانِتُونَ ٢٦ وَهُوَ الَّذِي يَبْدَأُ الْخَلْقَ ثُمَّ
يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ وَلَهُ الْمَثَلُ الْأَعْلَىٰ فِي السَّمَاوَاتِ
وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢٧ ضَرَبَ لَكُم مَّثَلًا
مِّنْ أَنفُسِكُمْ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَانُكُم مِّن
شُرَكَاءَ فِي مَا رَزَقْنَاكُمْ فَأَنتُمْ فِيهِ سَوَاءٌ تَخَافُونَهُمْ
كَخِيفَتِكُمْ أَنفُسَكُمْ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ
يَعْقِلُونَ ٢٨ بَلِ اتَّبَعَ الَّذِينَ ظَلَمُوا أَهْوَاءَهُم بِغَيْرِ عِلْمٍ
فَمَن يَهْدِي مَنْ أَضَلَّ اللَّهُ وَمَا لَهُم مِّن نَّاصِرِينَ ٢٩ فَأَقِمْ
وَجْهَكَ لِلدِّينِ حَنِيفًا فِطْرَتَ اللَّهِ الَّتِي فَطَرَ النَّاسَ عَلَيْهَا
لَا تَبْدِيلَ لِخَلْقِ اللَّهِ ذَٰلِكَ الدِّينُ الْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٣٠ ۞ مُنِيبِينَ إِلَيْهِ وَاتَّقُوهُ
وَأَقِيمُوا الصَّلَاةَ وَلَا تَكُونُوا مِنَ الْمُشْرِكِينَ ٣١ مِنَ الَّذِينَ فَرَّقُوا
دِينَهُمْ وَكَانُوا شِيَعًا كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ ٣٢
وَإِذَا مَسَّ النَّاسَ ضُرٌّ دَعَوْا رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَا أَذَاقَهُم
مِّنْهُ رَحْمَةً إِذَا فَرِيقٌ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ ٣٣ لِيَكْفُرُوا بِمَا
آتَيْنَاهُمْ فَتَمَتَّعُوا فَسَوْفَ تَعْلَمُونَ ٣٤ أَمْ أَنزَلْنَا عَلَيْهِمْ
سُلْطَانًا فَهُوَ يَتَكَلَّمُ بِمَا كَانُوا بِهِ يُشْرِكُونَ ٣٥ وَإِذَا أَذَقْنَا
النَّاسَ رَحْمَةً فَرِحُوا بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ
إِذَا هُمْ يَقْنَطُونَ ٣٦ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ
وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ ٣٧ فَآتِ ذَا الْقُرْبَىٰ
حَقَّهُ وَالْمِسْكِينَ وَابْنَ السَّبِيلِ ذَٰلِكَ خَيْرٌ لِّلَّذِينَ يُرِيدُونَ
وَجْهَ اللَّهِ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٣٨ وَمَا آتَيْتُم مِّن رِّبًا
لِّيَرْبُوَ فِي أَمْوَالِ النَّاسِ فَلَا يَرْبُو عِندَ اللَّهِ وَمَا آتَيْتُم مِّن
زَكَاةٍ تُرِيدُونَ وَجْهَ اللَّهِ فَأُولَٰئِكَ هُمُ الْمُضْعِفُونَ ٣٩
اللَّهُ الَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْ هَلْ مِن
شُرَكَائِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٍ سُبْحَانَهُ وَتَعَالَىٰ
عَمَّا يُشْرِكُونَ ٤٠ ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ
أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ ٤١
قُلْ سِيرُوا فِي الْأَرْضِ فَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلُ
كَانَ أَكْثَرُهُم مُّشْرِكِينَ ٤٢ فَأَقِمْ وَجْهَكَ لِلدِّينِ الْقَيِّمِ مِن
قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ يَوْمَئِذٍ يَصَّدَّعُونَ ٤٣ مَن
كَفَرَ فَعَلَيْهِ كُفْرُهُ وَمَنْ عَمِلَ صَالِحًا فَلِأَنفُسِهِمْ يَمْهَدُونَ ٤٤
لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِن فَضْلِهِ إِنَّهُ لَا يُحِبُّ
الْكَافِرِينَ ٤٥ وَمِنْ آيَاتِهِ أَن يُرْسِلَ الرِّيَاحَ مُبَشِّرَاتٍ وَلِيُذِيقَكُم
مِّن رَّحْمَتِهِ وَلِتَجْرِيَ الْفُلْكُ بِأَمْرِهِ وَلِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ
تَشْكُرُونَ ٤٦ وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَاءُوهُم
بِالْبَيِّنَاتِ فَانتَقَمْنَا مِنَ الَّذِينَ أَجْرَمُوا وَكَانَ حَقًّا عَلَيْنَا نَصْرُ
الْمُؤْمِنِينَ ٤٧ اللَّهُ الَّذِي يُرْسِلُ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَيَبْسُطُهُ
فِي السَّمَاءِ كَيْفَ يَشَاءُ وَيَجْعَلُهُ كِسَفًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ
خِلَالِهِ فَإِذَا أَصَابَ بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ إِذَا هُمْ يَسْتَبْشِرُونَ
٤٨ وَإِن كَانُوا مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِ لَمُبْلِسِينَ
٤٩ فَانظُرْ إِلَىٰ آثَارِ رَحْمَتِ اللَّهِ كَيْفَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا
إِنَّ ذَٰلِكَ لَمُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٥٠
وَلَئِنْ أَرْسَلْنَا رِيحًا فَرَأَوْهُ مُصْفَرًّا لَّظَلُّوا مِن بَعْدِهِ يَكْفُرُونَ
٥١ فَإِنَّكَ لَا تُسْمِعُ الْمَوْتَىٰ وَلَا تُسْمِعُ الصُّمَّ الدُّعَاءَ إِذَا وَلَّوْا
مُدْبِرِينَ ٥٢ وَمَا أَنتَ بِهَادِ الْعُمْيِ عَن ضَلَالَتِهِمْ إِن تُسْمِعُ إِلَّا
مَن يُؤْمِنُ بِآيَاتِنَا فَهُم مُّسْلِمُونَ ٥٣ ۞ اللَّهُ الَّذِي
خَلَقَكُم مِّن ضَعْفٍ ثُمَّ جَعَلَ مِن بَعْدِ ضَعْفٍ قُوَّةً ثُمَّ جَعَلَ مِن
بَعْدِ قُوَّةٍ ضَعْفًا وَشَيْبَةً يَخْلُقُ مَا يَشَاءُ وَهُوَ الْعَلِيمُ
الْقَدِيرُ ٥٤ وَيَوْمَ تَقُومُ السَّاعَةُ يُقْسِمُ الْمُجْرِمُونَ مَا لَبِثُوا غَيْرَ
سَاعَةٍ كَذَٰلِكَ كَانُوا يُؤْفَكُونَ ٥٥ وَقَالَ الَّذِينَ أُوتُوا
الْعِلْمَ وَالْإِيمَانَ لَقَدْ لَبِثْتُمْ فِي كِتَابِ اللَّهِ إِلَىٰ يَوْمِ الْبَعْثِ
فَهَٰذَا يَوْمُ الْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ ٥٦ فَيَوْمَئِذٍ
لَّا يَنفَعُ الَّذِينَ ظَلَمُوا مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
٥٧ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ
وَلَئِن جِئْتَهُم بِآيَةٍ لَّيَقُولَنَّ الَّذِينَ كَفَرُوا إِنْ أَنتُمْ إِلَّا
مُبْطِلُونَ ٥٨ كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ قُلُوبِ الَّذِينَ لَا يَعْلَمُونَ
٥٩ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَلَا يَسْتَخِفَّنَّكَ الَّذِينَ لَا يُوقِنُونَ ٦٠
ﭞ
الم ١ تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ ٢ هُدًى وَرَحْمَةً
لِّلْمُحْسِنِينَ ٣ الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم
بِالْآخِرَةِ هُمْ يُوقِنُونَ ٤ أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ وَأُولَٰئِكَ
هُمُ الْمُفْلِحُونَ ٥ وَمِنَ النَّاسِ مَن يَشْتَرِي لَهْوَ الْحَدِيثِ
لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا أُولَٰئِكَ لَهُمْ
عَذَابٌ مُّهِينٌ ٦ وَإِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا وَلَّىٰ مُسْتَكْبِرًا
كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ٧
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ ٨
خَالِدِينَ فِيهَا وَعْدَ اللَّهِ حَقًّا وَهُوَ الْعَزِيزُ الْحَكِيمُ ٩ خَلَقَ
السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ
بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا
فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ ١٠ هَٰذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا
خَلَقَ الَّذِينَ مِن دُونِهِ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ ١١
وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ وَمَن يَشْكُرْ فَإِنَّمَا
يَشْكُرُ لِنَفْسِهِ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ ١٢ وَإِذْ قَالَ
لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ إِنَّ
الشِّرْكَ لَظُلْمٌ عَظِيمٌ ١٣ وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ
وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ
إِلَيَّ الْمَصِيرُ ١٤ وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ
لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا
وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم
بِمَا كُنتُمْ تَعْمَلُونَ ١٥ يَا بُنَيَّ إِنَّهَا إِن تَكُ مِثْقَالَ حَبَّةٍ
مِّنْ خَرْدَلٍ فَتَكُن فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ
يَأْتِ بِهَا اللَّهُ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ ١٦ يَا بُنَيَّ أَقِمِ الصَّلَاةَ
وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ إِنَّ
ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ ١٧ وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ
مَرَحًا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ ١٨ وَاقْصِدْ فِي مَشْيِكَ
وَاغْضُضْ مِن صَوْتِكَ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ ١٩
أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ
عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ
بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ ٢٠ وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا
مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ
الشَّيْطَانُ يَدْعُوهُمْ إِلَىٰ عَذَابِ السَّعِيرِ ٢١ ۞ وَمَن
يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ
الْوُثْقَىٰ وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ ٢٢ وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُ
إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوا إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
٢٣ نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍ ٢٤
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلِ
الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٥ لِلَّهِ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ إِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٢٦ وَلَوْ أَنَّمَا فِي الْأَرْضِ
مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ
مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ٢٧ مَّا خَلْقُكُمْ
وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَاحِدَةٍ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ٢٨
وَقَٰرُونَ وَفِرْعَوْنَ وَهَٰمَٰنَۖ وَلَقَدْ جَآءَهُم مُّوسَىٰ بِٱلْبَيِّنَٰتِ
فَٱسْتَكْبَرُواْ فِي ٱلْأَرْضِ وَمَا كَانُواْ سَٰبِقِينَ ٣٩
فَكُلًّا أَخَذْنَا بِذَنۢبِهِۦۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبٗا
وَمِنْهُم مَّنْ أَخَذَتْهُ ٱلصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ
ٱلْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَاۚ وَمَا كَانَ ٱللَّهُ لِيَظْلِمَهُمْ
وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٤٠ مَثَلُ ٱلَّذِينَ
ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ أَوْلِيَآءَ كَمَثَلِ ٱلْعَنكَبُوتِ
ٱتَّخَذَتْ بَيْتٗاۖ وَإِنَّ أَوْهَنَ ٱلْبُيُوتِ لَبَيْتُ ٱلْعَنكَبُوتِۚ
لَوْ كَانُواْ يَعْلَمُونَ ٤١ إِنَّ ٱللَّهَ يَعْلَمُ مَا يَدْعُونَ مِن
دُونِهِۦ مِن شَيْءٖۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٤٢ وَتِلْكَ
ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِۖ وَمَا يَعْقِلُهَآ إِلَّا ٱلْعَٰلِمُونَ
٤٣ خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۚ إِنَّ فِي ذَٰلِكَ
لَأٓيَةٗ لِّلْمُؤْمِنِينَ ٤٤ ٱتْلُ مَآ أُوحِيَ إِلَيْكَ مِنَ ٱلْكِتَٰبِ
وَأَقِمِ ٱلصَّلَوٰةَۖ إِنَّ ٱلصَّلَوٰةَ تَنْهَىٰ عَنِ ٱلْفَحْشَآءِ
وَٱلْمُنكَرِ وَلَذِكْرُ ٱللَّهِ أَكْبَرُ وَٱللَّهُ يَعْلَمُ مَا تَصْنَعُونَ ٤٥
وَلَا تُجَٰدِلُوٓاْ أَهْلَ ٱلْكِتَٰبِ إِلَّا بِٱلَّتِي هِيَ أَحْسَنُ إِلَّا
ٱلَّذِينَ ظَلَمُواْ مِنْهُمْۖ وَقُولُوٓاْ ءَامَنَّا بِٱلَّذِيٓ أُنزِلَ إِلَيْنَا وَأُنزِلَ
إِلَيْكُمْ وَإِلَٰهُنَا وَإِلَٰهُكُمْ وَٰحِدَ وَنَحْنُ لَهُ مُسْلِمُونَ
٤٦ وَكَذَٰلِكَ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَۚ فَٱلَّذِينَ ءَاتَيْنَٰهُمُ
ٱلْكِتَٰبَ يُؤْمِنُونَ بِهِۦۖ وَمِنْ هَٰٓؤُلَآءِ مَن يُؤْمِنُ بِهِۦۚ وَمَا
يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلْكَٰفِرُونَ ٤٧ وَمَا كُنتَ تَتْلُواْ مِن
قَبْلِهِۦ مِن كِتَٰبٖ وَلَا تَخُطُّهُ بِيَمِينِكَۖ إِذٗا لَّٱرْتَابَ
ٱلْمُبْطِلُونَ ٤٨ بَلْ هُوَ ءَايَٰتُۢ بَيِّنَٰتَ فِي صُدُورِ ٱلَّذِينَ
أُوتُواْ ٱلْعِلْمَۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا ٱلظَّٰلِمُونَ ٤٩ وَقَالُواْ
لَوْلَآ أُنزِلَ عَلَيْهِ ءَايَٰتَ مِّن رَّبِّهِۦۚ قُلْ إِنَّمَا ٱلْأٓيَٰتُ عِندَ ٱللَّهِ
وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينٌ ٥٠ أَوَلَمْ يَكْفِهِمْ أَنَّآ أَنزَلْنَا عَلَيْكَ
ٱلْكِتَٰبَ يُتْلَىٰ عَلَيْهِمْۚ إِنَّ فِي ذَٰلِكَ لَرَحْمَةٗ وَذِكْرَىٰ
لِقَوْمٖ يُؤْمِنُونَ ٥١ قُلْ كَفَىٰ بِٱللَّهِ بَيْنِي وَبَيْنَكُمْ
شَهِيدٗاۖ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ ءَامَنُواْ
بِٱلْبَٰطِلِ وَكَفَرُواْ بِٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٥٢
وَيَسْتَعْجِلُونَكَ بِٱلْعَذَابِ وَلَوْلَآ أَجَلَ مُّسَمّٗى لَّجَآءَهُمُ ٱلْعَذَابُۚ
وَلَيَأْتِيَنَّهُم بَغْتَةٗ وَهُمْ لَا يَشْعُرُونَ ٥٣ يَسْتَعْجِلُونَكَ بِٱلْعَذَابِ
وَإِنَّ جَهَنَّمَ لَمُحِيطَةُۢ بِٱلْكَٰفِرِينَ ٥٤ يَوْمَ يَغْشَىٰهُمُ ٱلْعَذَابُ
مِن فَوْقِهِمْ وَمِن تَحْتِ أَرْجُلِهِمْ وَيَقُولُ ذُوقُواْ مَا كُنتُمْ تَعْمَلُونَ
٥٥ يَٰعِبَادِيَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ أَرْضِي وَٰسِعَةَ فَإِيَّٰيَ فَٱعْبُدُونِ
٥٦ كُلُّ نَفْسٖ ذَآئِقَةُ ٱلْمَوْتِۖ ثُمَّ إِلَيْنَا تُرْجَعُونَ ٥٧ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَنُبَوِّئَنَّهُم مِّنَ ٱلْجَنَّةِ غُرَفٗا تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ نِعْمَ أَجْرُ ٱلْعَٰمِلِينَ ٥٨ ٱلَّذِينَ
صَبَرُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ ٥٩ وَكَأَيِّن مِّن دَآبَّةٖ لَّا تَحْمِلُ
رِزْقَهَا ٱللَّهُ يَرْزُقُهَا وَإِيَّاكُمْۚ وَهُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٦٠ وَلَئِن
سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَ
لَيَقُولُنَّ ٱللَّهُۖ فَأَنَّىٰ يُؤْفَكُونَ ٦١ ٱللَّهُ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ
عِبَادِهِۦ وَيَقْدِرُ لَهُٓۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمَ ٦٢ وَلَئِن سَأَلْتَهُم
مَّن نَّزَّلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَحْيَا بِهِ ٱلْأَرْضَ مِنۢ بَعْدِ مَوْتِهَا
لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٦٣
وَمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا لَهْوَ وَلَعِبَۚ وَإِنَّ ٱلدَّارَ ٱلْأٓخِرَةَ لَهِيَ
ٱلْحَيَوَانُۚ لَوْ كَانُواْ يَعْلَمُونَ ٦٤ فَإِذَا رَكِبُواْ فِي ٱلْفُلْكِ دَعَوُاْ ٱللَّهَ
مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ إِذَا هُمْ يُشْرِكُونَ ٦٥
لِيَكْفُرُواْ بِمَآ ءَاتَيْنَٰهُمْ وَلِيَتَمَتَّعُواْۚ فَسَوْفَ يَعْلَمُونَ ٦٦
أَوَلَمْ يَرَوْاْ أَنَّا جَعَلْنَا حَرَمًا ءَامِنٗا وَيُتَخَطَّفُ ٱلنَّاسُ مِنْ
حَوْلِهِمْۚ أَفَبِٱلْبَٰطِلِ يُؤْمِنُونَ وَبِنِعْمَةِ ٱللَّهِ يَكْفُرُونَ ٦٧
وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَوْ كَذَّبَ بِٱلْحَقِّ لَمَّا جَآءَهُٓۚ
أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَ ٦٨ وَٱلَّذِينَ جَٰهَدُواْ
فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَاۚ وَإِنَّ ٱللَّهَ لَمَعَ ٱلْمُحْسِنِينَ ٦٩
ﭝ
الٓمٓ ١ غُلِبَتِ ٱلرُّومُ ٢ فِيٓ أَدْنَى ٱلْأَرْضِ وَهُم مِّنۢ
بَعْدِ غَلَبِهِمْ سَيَغْلِبُونَ ٣ فِي بِضْعِ سِنِينَ لِلَّهِ ٱلْأَمْرُ
مِن قَبْلُ وَمِنۢ بَعْدُۚ وَيَوْمَئِذٖ يَفْرَحُ ٱلْمُؤْمِنُونَ ٤
بِنَصْرِ ٱللَّهِۚ يَنصُرُ مَن يَشَآءُۖ وَهُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ ٥
وَعْدَ ٱللَّهِۖ لَا يُخْلِفُ ٱللَّهُ وَعْدَهُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
٦ يَعْلَمُونَ ظَٰهِرٗا مِّنَ ٱلْحَيَوٰةِ ٱلدُّنْيَا وَهُمْ عَنِ ٱلْأٓخِرَةِ هُمْ
غَٰفِلُونَ ٧ أَوَلَمْ يَتَفَكَّرُواْ فِيٓ أَنفُسِهِم مَّا خَلَقَ ٱللَّهُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗى وَإِنَّ كَثِيرٗا
مِّنَ ٱلنَّاسِ بِلِقَآيِٕ رَبِّهِمْ لَكَٰفِرُونَ ٨ أَوَلَمْ يَسِيرُواْ فِي
ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ
أَشَدَّ مِنْهُمْ قُوَّةٗ وَأَثَارُواْ ٱلْأَرْضَ وَعَمَرُوهَآ أَكْثَرَ مِمَّا
عَمَرُوهَا وَجَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِۖ فَمَا كَانَ ٱللَّهُ
لِيَظْلِمَهُمْ وَلَٰكِن كَانُوٓاْ أَنفُسَهُمْ يَظْلِمُونَ ٩ ثُمَّ كَانَ
عَٰقِبَةَ ٱلَّذِينَ أَسَٰٓـُٔواْ ٱلسُّوٓأَىٰٓ أَن كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِ وَكَانُواْ
بِهَا يَسْتَهْزِءُونَ ١٠ ٱللَّهُ يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ يُعِيدُهُ ثُمَّ إِلَيْهِ تُرْجَعُونَ
١١ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُبْلِسُ ٱلْمُجْرِمُونَ ١٢ وَلَمْ يَكُن لَّهُم مِّن
شُرَكَآئِهِمْ شُفَعَٰٓؤُاْ وَكَانُواْ بِشُرَكَآئِهِمْ كَٰفِرِينَ
١٣ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يَوْمَئِذٖ يَتَفَرَّقُونَ ١٤ فَأَمَّا ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَهُمْ فِي رَوْضَةٖ يُحْبَرُونَ ١٥
وَأَمَّا ٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَا وَلِقَآيِٕ ٱلْأٓخِرَةِ
فَأُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَ ١٦ فَسُبْحَٰنَ ٱللَّهِ حِينَ تُمْسُونَ
وَحِينَ تُصْبِحُونَ ١٧ وَلَهُ ٱلْحَمْدُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ
وَعَشِيّٗا وَحِينَ تُظْهِرُونَ ١٨ يُخْرِجُ ٱلْحَيَّ مِنَ ٱلْمَيِّتِ وَيُخْرِجُ
ٱلْمَيِّتَ مِنَ ٱلْحَيِّ وَيُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ وَكَذَٰلِكَ تُخْرَجُونَ
١٩ وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَكُم مِّن تُرَابٖ ثُمَّ إِذَآ أَنتُم بَشَرَ
تَنتَشِرُونَ ٢٠ وَمِنْ ءَايَٰتِهِۦٓ أَنْ خَلَقَ لَكُم مِّنْ أَنفُسِكُمْ
أَزْوَٰجٗا لِّتَسْكُنُوٓاْ إِلَيْهَا وَجَعَلَ بَيْنَكُم مَّوَدَّةٗ وَرَحْمَةًۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَ ٢١ وَمِنْ ءَايَٰتِهِۦ
خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱخْتِلَٰفُ أَلْسِنَتِكُمْ وَأَلْوَٰنِكُمْۚ
إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّلْعَٰلِمِينَ ٢٢ وَمِنْ ءَايَٰتِهِۦ مَنَامُكُم
بِٱلَّيْلِ وَٱلنَّهَارِ وَٱبْتِغَآؤُكُم مِّن فَضْلِهِۦٓۚ إِنَّ فِي ذَٰلِكَ
لَأٓيَٰتٖ لِّقَوْمٖ يَسْمَعُونَ ٢٣ وَمِنْ ءَايَٰتِهِۦ يُرِيكُمُ ٱلْبَرْقَ
خَوْفٗا وَطَمَعٗا وَيُنَزِّلُ مِنَ ٱلسَّمَآءِ مَآءٗ فَيُحْيِۦ بِهِ ٱلْأَرْضَ
بَعْدَ مَوْتِهَآۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَعْقِلُونَ ٢٤
وَمِنْ ءَايَٰتِهِۦٓ أَن تَقُومَ ٱلسَّمَآءُ وَٱلْأَرْضُ بِأَمْرِهِۦۚ ثُمَّ إِذَا دَعَاكُمْ
دَعْوَةٗ مِّنَ ٱلْأَرْضِ إِذَآ أَنتُمْ تَخْرُجُونَ ٢٥ وَلَهُ مَن فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۖ كُلَّ لَّهُ قَٰنِتُونَ ٢٦ وَهُوَ ٱلَّذِي يَبْدَؤُاْ ٱلْخَلْقَ ثُمَّ
يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِۚ وَلَهُ ٱلْمَثَلُ ٱلْأَعْلَىٰ فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٧ ضَرَبَ لَكُم مَّثَلٗا
مِّنْ أَنفُسِكُمْۖ هَل لَّكُم مِّن مَّا مَلَكَتْ أَيْمَٰنُكُم مِّن
شُرَكَآءَ فِي مَا رَزَقْنَٰكُمْ فَأَنتُمْ فِيهِ سَوَآءَ تَخَافُونَهُمْ
كَخِيفَتِكُمْ أَنفُسَكُمْۚ كَذَٰلِكَ نُفَصِّلُ ٱلْأٓيَٰتِ لِقَوْمٖ
يَعْقِلُونَ ٢٨ بَلِ ٱتَّبَعَ ٱلَّذِينَ ظَلَمُوٓاْ أَهْوَآءَهُم بِغَيْرِ عِلْمٖۖ
فَمَن يَهْدِي مَنْ أَضَلَّ ٱللَّهُۖ وَمَا لَهُم مِّن نَّٰصِرِينَ ٢٩ فَأَقِمْ
وَجْهَكَ لِلدِّينِ حَنِيفٗاۚ فِطْرَتَ ٱللَّهِ ٱلَّتِي فَطَرَ ٱلنَّاسَ عَلَيْهَاۚ
لَا تَبْدِيلَ لِخَلْقِ ٱللَّهِۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ٣٠ مُنِيبِينَ إِلَيْهِ وَٱتَّقُوهُ وَأَقِيمُواْ
ٱلصَّلَوٰةَ وَلَا تَكُونُواْ مِنَ ٱلْمُشْرِكِينَ ٣١ مِنَ ٱلَّذِينَ فَرَّقُواْ
دِينَهُمْ وَكَانُواْ شِيَعٗاۖ كُلُّ حِزْبِۭ بِمَا لَدَيْهِمْ فَرِحُونَ ٣٢
وَإِذَا مَسَّ ٱلنَّاسَ ضُرَّ دَعَوْاْ رَبَّهُم مُّنِيبِينَ إِلَيْهِ ثُمَّ إِذَآ أَذَاقَهُم
مِّنْهُ رَحْمَةً إِذَا فَرِيقَ مِّنْهُم بِرَبِّهِمْ يُشْرِكُونَ ٣٣ لِيَكْفُرُواْ بِمَآ
ءَاتَيْنَٰهُمْۚ فَتَمَتَّعُواْ فَسَوْفَ تَعْلَمُونَ ٣٤ أَمْ أَنزَلْنَا عَلَيْهِمْ
سُلْطَٰنٗا فَهُوَ يَتَكَلَّمُ بِمَا كَانُواْ بِهِۦ يُشْرِكُونَ ٣٥ وَإِذَآ أَذَقْنَا
ٱلنَّاسَ رَحْمَةٗ فَرِحُواْ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ
إِذَا هُمْ يَقْنَطُونَ ٣٦ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ
وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ ٣٧ فَـَٔاتِ ذَا ٱلْقُرْبَىٰ
حَقَّهُ وَٱلْمِسْكِينَ وَٱبْنَ ٱلسَّبِيلِۚ ذَٰلِكَ خَيْرَ لِّلَّذِينَ يُرِيدُونَ
وَجْهَ ٱللَّهِۖ وَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٣٨ وَمَآ ءَاتَيْتُم مِّن رِّبٗا
لِّيَرْبُوَاْ فِيٓ أَمْوَٰلِ ٱلنَّاسِ فَلَا يَرْبُواْ عِندَ ٱللَّهِۖ وَمَآ ءَاتَيْتُم مِّن
زَكَوٰةٖ تُرِيدُونَ وَجْهَ ٱللَّهِ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُضْعِفُونَ ٣٩
ٱللَّهُ ٱلَّذِي خَلَقَكُمْ ثُمَّ رَزَقَكُمْ ثُمَّ يُمِيتُكُمْ ثُمَّ يُحْيِيكُمْۖ هَلْ مِن
شُرَكَآئِكُم مَّن يَفْعَلُ مِن ذَٰلِكُم مِّن شَيْءٖۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ
عَمَّا يُشْرِكُونَ ٤٠ ظَهَرَ ٱلْفَسَادُ فِي ٱلْبَرِّ وَٱلْبَحْرِ بِمَا كَسَبَتْ
أَيْدِي ٱلنَّاسِ لِيُذِيقَهُم بَعْضَ ٱلَّذِي عَمِلُواْ لَعَلَّهُمْ يَرْجِعُونَ ٤١
قُلْ سِيرُواْ فِي ٱلْأَرْضِ فَٱنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلُۚ
كَانَ أَكْثَرُهُم مُّشْرِكِينَ ٤٢ فَأَقِمْ وَجْهَكَ لِلدِّينِ ٱلْقَيِّمِ مِن
قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۖ يَوْمَئِذٖ يَصَّدَّعُونَ ٤٣ مَن
كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَمَنْ عَمِلَ صَٰلِحٗا فَلِأَنفُسِهِمْ يَمْهَدُونَ ٤٤
لِيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِن فَضْلِهِۦٓۚ إِنَّهُ لَا يُحِبُّ
ٱلْكَٰفِرِينَ ٤٥ وَمِنْ ءَايَٰتِهِۦٓ أَن يُرْسِلَ ٱلرِّيَاحَ مُبَشِّرَٰتٖ وَلِيُذِيقَكُم
مِّن رَّحْمَتِهِۦ وَلِتَجْرِيَ ٱلْفُلْكُ بِأَمْرِهِۦ وَلِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ
تَشْكُرُونَ ٤٦ وَلَقَدْ أَرْسَلْنَا مِن قَبْلِكَ رُسُلًا إِلَىٰ قَوْمِهِمْ فَجَآءُوهُم
بِٱلْبَيِّنَٰتِ فَٱنتَقَمْنَا مِنَ ٱلَّذِينَ أَجْرَمُواْۖ وَكَانَ حَقًّا عَلَيْنَا نَصْرُ
ٱلْمُؤْمِنِينَ ٤٧ ٱللَّهُ ٱلَّذِي يُرْسِلُ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَيَبْسُطُهُ
فِي ٱلسَّمَآءِ كَيْفَ يَشَآءُ وَيَجْعَلُهُ كِسَفٗا فَتَرَى ٱلْوَدْقَ يَخْرُجُ مِنْ
خِلَٰلِهِۦۖ فَإِذَآ أَصَابَ بِهِۦ مَن يَشَآءُ مِنْ عِبَادِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ
٤٨ وَإِن كَانُواْ مِن قَبْلِ أَن يُنَزَّلَ عَلَيْهِم مِّن قَبْلِهِۦ لَمُبْلِسِينَ
٤٩ فَٱنظُرْ إِلَىٰٓ ءَاثَٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآۚ
إِنَّ ذَٰلِكَ لَمُحْيِ ٱلْمَوْتَىٰۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٥٠
وَلَئِنْ أَرْسَلْنَا رِيحٗا فَرَأَوْهُ مُصْفَرّٗا لَّظَلُّواْ مِنۢ بَعْدِهِۦ يَكْفُرُونَ
٥١ فَإِنَّكَ لَا تُسْمِعُ ٱلْمَوْتَىٰ وَلَا تُسْمِعُ ٱلصُّمَّ ٱلدُّعَآءَ إِذَا وَلَّوْاْ
مُدْبِرِينَ ٥٢ وَمَآ أَنتَ بِهَٰدِ ٱلْعُمْيِ عَن ضَلَٰلَتِهِمْۖ إِن تُسْمِعُ إِلَّا
مَن يُؤْمِنُ بِـَٔايَٰتِنَا فَهُم مُّسْلِمُونَ ٥٣ ٱللَّهُ ٱلَّذِي خَلَقَكُم
مِّن ضَعْفٖ ثُمَّ جَعَلَ مِنۢ بَعْدِ ضَعْفٖ قُوَّةٗ ثُمَّ جَعَلَ مِنۢ بَعْدِ
قُوَّةٖ ضَعْفٗا وَشَيْبَةٗۚ يَخْلُقُ مَا يَشَآءُۚ وَهُوَ ٱلْعَلِيمُ ٱلْقَدِيرُ
٥٤ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ يُقْسِمُ ٱلْمُجْرِمُونَ مَا لَبِثُواْ غَيْرَ
سَاعَةٖۚ كَذَٰلِكَ كَانُواْ يُؤْفَكُونَ ٥٥ وَقَالَ ٱلَّذِينَ أُوتُواْ
ٱلْعِلْمَ وَٱلْإِيمَٰنَ لَقَدْ لَبِثْتُمْ فِي كِتَٰبِ ٱللَّهِ إِلَىٰ يَوْمِ ٱلْبَعْثِۖ
فَهَٰذَا يَوْمُ ٱلْبَعْثِ وَلَٰكِنَّكُمْ كُنتُمْ لَا تَعْلَمُونَ ٥٦ فَيَوْمَئِذٖ
لَّا يَنفَعُ ٱلَّذِينَ ظَلَمُواْ مَعْذِرَتُهُمْ وَلَا هُمْ يُسْتَعْتَبُونَ
٥٧ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖۚ
وَلَئِن جِئْتَهُم بِـَٔايَةٖ لَّيَقُولَنَّ ٱلَّذِينَ كَفَرُوٓاْ إِنْ أَنتُمْ إِلَّا
مُبْطِلُونَ ٥٨ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ قُلُوبِ ٱلَّذِينَ لَا يَعْلَمُونَ
٥٩ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ وَلَا يَسْتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ ٦٠
ﭞ
الٓمٓ ١ تِلْكَ ءَايَٰتُ ٱلْكِتَٰبِ ٱلْحَكِيمِ ٢ هُدٗى وَرَحْمَةٗ
لِّلْمُحْسِنِينَ ٣ ٱلَّذِينَ يُقِيمُونَ ٱلصَّلَوٰةَ وَيُؤْتُونَ ٱلزَّكَوٰةَ وَهُم
بِٱلْأٓخِرَةِ هُمْ يُوقِنُونَ ٤ أُوْلَٰٓئِكَ عَلَىٰ هُدٗى مِّن رَّبِّهِمْۖ وَأُوْلَٰٓئِكَ
هُمُ ٱلْمُفْلِحُونَ ٥ وَمِنَ ٱلنَّاسِ مَن يَشْتَرِي لَهْوَ ٱلْحَدِيثِ
لِيُضِلَّ عَن سَبِيلِ ٱللَّهِ بِغَيْرِ عِلْمٖ وَيَتَّخِذَهَا هُزُوًاۚ أُوْلَٰٓئِكَ لَهُمْ
عَذَابَ مُّهِينَ ٦ وَإِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا وَلَّىٰ مُسْتَكْبِرٗا
كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِيٓ أُذُنَيْهِ وَقْرٗاۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ ٧
إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ جَنَّٰتُ ٱلنَّعِيمِ ٨
خَٰلِدِينَ فِيهَاۖ وَعْدَ ٱللَّهِ حَقّٗاۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٩ خَلَقَ
ٱلسَّمَٰوَٰتِ بِغَيْرِ عَمَدٖ تَرَوْنَهَاۖ وَأَلْقَىٰ فِي ٱلْأَرْضِ رَوَٰسِيَ أَن تَمِيدَ
بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَآبَّةٖۚ وَأَنزَلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ فَأَنۢبَتْنَا
فِيهَا مِن كُلِّ زَوْجٖ كَرِيمٍ ١٠ هَٰذَا خَلْقُ ٱللَّهِ فَأَرُونِي مَاذَا
خَلَقَ ٱلَّذِينَ مِن دُونِهِۦۚ بَلِ ٱلظَّٰلِمُونَ فِي ضَلَٰلٖ مُّبِينٖ ١١
وَلَقَدْ ءَاتَيْنَا لُقْمَٰنَ ٱلْحِكْمَةَ أَنِ ٱشْكُرْ لِلَّهِۚ وَمَن يَشْكُرْ فَإِنَّمَا
يَشْكُرُ لِنَفْسِهِۦۖ وَمَن كَفَرَ فَإِنَّ ٱللَّهَ غَنِيٌّ حَمِيدَ ١٢ وَإِذْ قَالَ
لُقْمَٰنُ لِٱبْنِهِۦ وَهُوَ يَعِظُهُ يَٰبُنَيَّ لَا تُشْرِكْ بِٱللَّهِۖ إِنَّ ٱلشِّرْكَ
لَظُلْمٌ عَظِيمَ ١٣ وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ حَمَلَتْهُ أُمُّهُ
وَهْنًا عَلَىٰ وَهْنٖ وَفِصَٰلُهُ فِي عَامَيْنِ أَنِ ٱشْكُرْ لِي وَلِوَٰلِدَيْكَ
إِلَيَّ ٱلْمَصِيرُ ١٤ وَإِن جَٰهَدَاكَ عَلَىٰٓ أَن تُشْرِكَ بِي مَا لَيْسَ
لَكَ بِهِۦ عِلْمَ فَلَا تُطِعْهُمَاۖ وَصَاحِبْهُمَا فِي ٱلدُّنْيَا مَعْرُوفٗاۖ
وَٱتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّۚ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم
بِمَا كُنتُمْ تَعْمَلُونَ ١٥ يَٰبُنَيَّ إِنَّهَآ إِن تَكُ مِثْقَالَ حَبَّةٖ مِّنْ
خَرْدَلٖ فَتَكُن فِي صَخْرَةٍ أَوْ فِي ٱلسَّمَٰوَٰتِ أَوْ فِي ٱلْأَرْضِ يَأْتِ
بِهَا ٱللَّهُۚ إِنَّ ٱللَّهَ لَطِيفٌ خَبِيرَ ١٦ يَٰبُنَيَّ أَقِمِ ٱلصَّلَوٰةَ وَأْمُرْ
بِٱلْمَعْرُوفِ وَٱنْهَ عَنِ ٱلْمُنكَرِ وَٱصْبِرْ عَلَىٰ مَآ أَصَابَكَۖ إِنَّ ذَٰلِكَ
مِنْ عَزْمِ ٱلْأُمُورِ ١٧ وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي ٱلْأَرْضِ
مَرَحًاۖ إِنَّ ٱللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٖ فَخُورٖ ١٨ وَٱقْصِدْ فِي مَشْيِكَ
وَٱغْضُضْ مِن صَوْتِكَۚ إِنَّ أَنكَرَ ٱلْأَصْوَٰتِ لَصَوْتُ ٱلْحَمِيرِ ١٩
أَلَمْ تَرَوْاْ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَسْبَغَ
عَلَيْكُمْ نِعَمَهُ ظَٰهِرَةٗ وَبَاطِنَةٗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ
بِغَيْرِ عِلْمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖ ٢٠ وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ
مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ
ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ٢١ وَمَن يُسْلِمْ
وَجْهَهُٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنَ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ
وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ ٢٢ وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُٓۚ
إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ
٢٣ نُمَتِّعُهُمْ قَلِيلٗا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٖ ٢٤
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلِ
ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٥ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٢٦ وَلَوْ أَنَّمَا فِي ٱلْأَرْضِ
مِن شَجَرَةٍ أَقْلَٰمَ وَٱلْبَحْرُ يَمُدُّهُ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٖ
مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ ٢٧ مَّا خَلْقُكُمْ
وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٖ وَٰحِدَةٍۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌ ٢٨
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﭝ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ
ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ
ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﭞ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب