الحزب الثاني والأربعون
Hizb 42
| ﭞ | |
| 22 | ۞ وَمَن يُسۡلِمۡ وَجۡهَهُۥٓ إِلَى ٱللَّهِ وَهُوَ مُحۡسِنٞ فَقَدِ ٱسۡتَمۡسَكَ بِٱلۡعُرۡوَةِ ٱلۡوُثۡقَىٰۗ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلۡأُمُورِwamanومنوَمَنAnd whoeveryus'limيسلميُسْلِمْsubmitswajhahuوجههوَجْهَهُۥٓhis faceilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,faqadiفقدفَقَدِthen indeed,is'tamsakaاستمسكٱسْتَمْسَكَhe has graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handholdl-wuth'qāالوثقىٱلْوُثْقَىٰthe most trustworthy.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahʿāqibatuعاقبةعَٰقِبَةُ(is the) endl-umūriالأمورٱلْأُمُورِ(of) the matters.Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things.Whoever submits himself to Allah[8] and does good, has certainly grasped the firmest handhold. To Allah is the ultimate decision of all matters.And whoever submits his face [i.e., self] to Allāh while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allāh will be the outcome of [all] matters.Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs. |
| 23 | وَمَن كَفَرَ فَلَا يَحۡزُنكَ كُفۡرُهُۥٓۚ إِلَيۡنَا مَرۡجِعُهُمۡ فَنُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,falāفلافَلَاlet notyaḥzunkaيحزنكيَحْزُنكَgrieve youkuf'ruhuكفرهكُفْرُهُۥٓhis disbelief.ilaynāإليناإِلَيْنَاTo Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,fanunabbi-uhumفننبئهمفَنُنَبِّئُهُمthen We will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُوٓاْthey did.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) the All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men).But whoever disbelieves, do not let his disbelief grieve you. To Us is their return, then We will inform them of what they used to do. Indeed, Allah is All-Knowing of what is in the hearts.And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allāh is Knowing of that within the breasts.But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts. |
| 24 | نُمَتِّعُهُمۡ قَلِيلٗا ثُمَّ نَضۡطَرُّهُمۡ إِلَىٰ عَذَابٍ غَلِيظٖnumattiʿuhumنمتعهمنُمَتِّعُهُمْWe grant them enjoymentqalīlanقليلاقَلِيلًا(for) a little,thummaثمثُمَّthennaḍṭarruhumنضطرهمنَضْطَرُّهُمْWe will force themilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.We give them comfort for a little, and then We drive them to a heavy doom.We let them enjoy for a little while, then We will drive them to a harsh punishment.We grant them enjoyment for a little; then We will force them to a massive punishment.We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting. |
| 25 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?"layaqūlunnaليقولنلَيَقُولُنَّThey will surely say,l-lahuاللهٱللَّهُ"Allah."quliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(are) for Allah."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “All praise is for Allah.” Yet most of them do not understand.And if you asked them, "Who created the heavens and earth?" they would surely say, "Allāh." Say, "[All] praise is [due] to Allāh"; but most of them do not know.If thou ask them, who it is that created the heavens and the earth. They will certainly say, "Allah". Say: "Praise be to Allah!" But most of them understand not. |
| 26 | لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُlillahiللهلِلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise.To Allah belongs all that is in the heavens and earth. Indeed, Allah is the Self-Sufficient, the Praiseworthy.To Allāh belongs whatever is in the heavens and earth. Indeed, Allāh is the Free of need, the Praiseworthy.To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise. |
| 27 | وَلَوۡ أَنَّمَا فِي ٱلۡأَرۡضِ مِن شَجَرَةٍ أَقۡلَٰمٞ وَٱلۡبَحۡرُ يَمُدُّهُۥ مِنۢ بَعۡدِهِۦ سَبۡعَةُ أَبۡحُرٖ مَّا نَفِدَتۡ كَلِمَٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمٞwalawولووَلَوْAnd ifannamāأنماأَنَّمَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنofshajaratinشجرةشَجَرَةٍ(the) treesaqlāmunأقلامأَقْلَٰمٌ(were) penswal-baḥruوالبحروَٱلْبَحْرُand the sea,yamudduhuيمدهيَمُدُّهُۥ(to) add to itminمنمِنۢafter itbaʿdihiبعدهبَعْدِهِۦafter itsabʿatuسبعةسَبْعَةُsevenabḥurinأبحرأَبْحُرٍseas,māمامَّاnotnafidatنفدتنَفِدَتْwould be exhaustedkalimātuكلماتكَلِمَٰتُ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise.If all the trees on earth were pens and the ocean [were ink], replenished by seven more oceans, the Words of Allah would not be exhausted[9]. Indeed, Allah is All-Mighty, All-Wise.And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words[1165] of Allāh would not be exhausted. Indeed, Allāh is Exalted in Might and Wise.And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom. |
| 28 | مَّا خَلۡقُكُمۡ وَلَا بَعۡثُكُمۡ إِلَّا كَنَفۡسٖ وَٰحِدَةٍۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌmāمامَّاNotkhalqukumخلقكمخَلْقُكُمْ(is) your creationwalāولاوَلَاand notbaʿthukumبعثكمبَعْثُكُمْyour resurrectionillāإلاإِلَّاbutkanafsinكنفسكَنَفْسٍas a soulwāḥidatinواحدةوَٰحِدَةٍsingle.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower.Your creation and resurrection is only like that of a single soul[10]. Indeed, Allah is All-Hearing, All Seeing.Your creation and your resurrection will not be but as that of a single soul.[1166] Indeed, Allāh is Hearing and Seeing.And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things). |
| 29 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِيٓ إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَأَنَّ ٱللَّهَ بِمَا تَعۡمَلُونَ خَبِيرٞalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyūlijuيولجيُولِجُcauses to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىintol-nahāriالنهارٱلنَّهَارِthe day,wayūlijuويولجوَيُولِجُand causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىintoal-layliالليلٱلَّيْلِthe nightwasakharaوسخروَسَخَّرَand has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,kullunكلكُلٌّeachyajrīيجرييَجْرِىٓmovingilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do?Do you not see that Allah causes the night to merge into day and the day into the night, and has subjected the sun and the moon, each running its course for an appointed term, and that Allah is All-Aware of what you do?Do you not see [i.e., know] that Allāh causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allāh, of whatever you do, is Aware?Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? |
| 30 | ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلۡحَقُّ وَأَنَّ مَا يَدۡعُونَ مِن دُونِهِ ٱلۡبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth,wa-annaوأنوَأَنَّand thatmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey callminمنمِنbesides Himdūnihiدونهدُونِهِbesides Himl-bāṭiluالباطلٱلْبَٰطِلُ(is) [the] falsehood,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great.That is because Allah is the Truth, and what they supplicate other than Him is false, and it is Allah Who is the Most High, the All-Great.That is because Allāh is the True Reality, and that what they call upon[1167] other than Him is falsehood, and because Allāh is the Most High, the Grand.That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great. |
| 31 | أَلَمۡ تَرَ أَنَّ ٱلۡفُلۡكَ تَجۡرِي فِي ٱلۡبَحۡرِ بِنِعۡمَتِ ٱللَّهِ لِيُرِيَكُم مِّنۡ ءَايَٰتِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-ful'kaالفلكٱلْفُلْكَthe shipstajrīتجريتَجْرِىsailfīفيفِىthroughl-baḥriالبحرٱلْبَحْرِthe seabiniʿ'matiبنعمتبِنِعْمَتِby (the) Gracel-lahiاللهٱللَّهِ(of) Allahliyuriyakumليريكملِيُرِيَكُمthat He may show youminمنمِّنْofāyātihiآياتهءَايَٰتِهِۦٓHis Signs?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍ(who is) patient,shakūrinشكورشَكُورٍgrateful.Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart).Do you not see that the ships sail through the sea by the grace of Allah, so that He may show you some of His signs? Indeed, there are signs in this for everyone who is steadfast and grateful.Do you not see that ships sail through the sea by the favor of Allāh that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks. |
| 32 | وَإِذَا غَشِيَهُم مَّوۡجٞ كَٱلظُّلَلِ دَعَوُاْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمۡ إِلَى ٱلۡبَرِّ فَمِنۡهُم مُّقۡتَصِدٞۚ وَمَا يَجۡحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٖ كَفُورٖwa-idhāوإذاوَإِذَاAnd whenghashiyahumغشيهمغَشِيَهُمcovers themmawjunموجمَّوْجٌa wavekal-ẓulaliكالظللكَٱلظُّلَلِlike canopies,daʿawūدعوادَعَوُاْthey calll-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) religion.falammāفلمافَلَمَّاBut whennajjāhumنجاهمنَجَّىٰهُمْHe delivers themilāإلىإِلَىtol-bariالبرٱلْبَرِّthe landfamin'humفمنهمفَمِنْهُمthen among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(some are) moderate.wamāوماوَمَاAnd notyajḥaduيجحديَجْحَدُdenybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signsillāإلاإِلَّاexceptkulluكلكُلُّeverykhattārinختارخَتَّارٍtraitorkafūrinكفوركَفُورٍungrateful.And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate.When they are overwhelmed by waves like canopies, they cry out to Allah in sincere devotion to Him alone, but when He delivers them to the land, only some of them take a middle course [in faith][11]. But none rejects Our signs except every ungrateful treacherous.And when waves come over them like canopies, they supplicate Allāh, sincere to Him in religion [i.e., faith]. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)! |
| 33 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمۡ وَٱخۡشَوۡاْ يَوۡمٗا لَّا يَجۡزِي وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوۡلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيۡـًٔاۚ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lordwa-ikh'shawواخشواوَٱخْشَوْاْand fearyawmanيومايَوْمًاa Daylāلالَّاnotyajzīيجزييَجْزِىcan availwālidunوالدوَالِدٌa fatherʿanعنعَن[for]waladihiولدهوَلَدِهِۦhis sonwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌa son,huwaهوهُوَhejāzinجازجَازٍ(can) availʿanعنعَن[for]wālidihiوالدهوَالِدِهِۦhis fathershayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) True,falāفلافَلَاso let not deceive youtaghurrannakumuتغرنكمتَغُرَّنَّكُمُso let not deceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalāولاوَلَاand let not deceive youyaghurrannakumيغرنكميَغُرَّنَّكُمand let not deceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe deceiver.O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah.O people, fear your Lord and dread a day when no father will avail his son, nor will a son avail his father anything. The promise of Allah is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah. |
| 34 | إِنَّ ٱللَّهَ عِندَهُۥ عِلۡمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلۡغَيۡثَ وَيَعۡلَمُ مَا فِي ٱلۡأَرۡحَامِۖ وَمَا تَدۡرِي نَفۡسٞ مَّاذَا تَكۡسِبُ غَدٗاۖ وَمَا تَدۡرِي نَفۡسُۢ بِأَيِّ أَرۡضٖ تَمُوتُۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرُۢinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,ʿindahuعندهعِندَهُۥwith Himʿil'muعلمعِلْمُ(is the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourwayunazziluوينزلوَيُنَزِّلُand He sends downl-ghaythaالغيثٱلْغَيْثَthe rain,wayaʿlamuويعلموَيَعْلَمُand knowsmāمامَاwhatfīفيفِى(is) inl-arḥāmiالأرحامٱلْأَرْحَامِthe wombs.wamāوماوَمَاAnd nottadrīتدريتَدْرِىknowsnafsunنفسنَفْسٌany soulmādhāماذامَّاذَاwhattaksibuتكسبتَكْسِبُit will earnghadanغداغَدًاtomorrow,wamāوماوَمَاand nottadrīتدريتَدْرِىknowsnafsunنفسنَفْسٌۢany soulbi-ayyiبأيبِأَىِّin whatarḍinأرضأَرْضٍlandtamūtuتموتتَمُوتُit will die.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-KnowerkhabīrunخبيرخَبِيرٌۢAll-Aware.Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware.Indeed, Allah has the knowledge of the Hour[12]. He sends down the rain and knows what is in the wombs[13]. No soul knows what it will do tomorrow[14], nor does any soul know in which land it will die. Indeed, Allah is All-Knowing, All-Aware.Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs.[1168] And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things). |
| ﭠ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. MimAlif Lām Mīm[1].Alif, Lām, Meem.[1170]A. L. M. |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ لَا رَيۡبَ فِيهِ مِن رَّبِّ ٱلۡعَٰلَمِينَtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.The revelation of the Book, about which there is no doubt, is from the Lord of the worlds.[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds. |
| 3 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۚ بَلۡ هُوَ ٱلۡحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوۡمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبۡلِكَ لَعَلَّهُمۡ يَهۡتَدُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He invented it?"balبلبَلْNay,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lordlitundhiraلتنذرلِتُنذِرَthat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotatāhumأتاهمأَتَىٰهُمhas come to themminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youlaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.Or do they say, “He has fabricated it.”? No, it is the truth from your Lord so that you may warn a people to whom no warner has come before you, in order that they may be guided.Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance. |
| 4 | ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods.thummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰestablished Himselfʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.māمامَاNotlakumلكملَكُمfor youminمنمِّنbesides Himdūnihiدونهدُونِهِۦbesides Himminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notshafīʿinشفيعشَفِيعٍany intercessor.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?It is Allah Who created the heavens and earth and all that is between them in six Days, then rose over the Throne[2]. You have no protector or intercessor other than Him. Will you not then take heed?It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.[1171] You have not besides Him any protector or any intercessor; so will you not be reminded?It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition? |
| 5 | يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥٓ أَلۡفَ سَنَةٖ مِّمَّا تَعُدُّونَyudabbiruيدبريُدَبِّرُHe regulatesl-amraالأمرٱلْأَمْرَthe affairminaمنمِنَofl-samāiالسماءٱلسَّمَآءِthe heavenilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyaʿrujuيعرجيَعْرُجُit will ascendilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ(the) measure of which ismiq'dāruhuمقدارهمِقْدَارُهُۥٓ(the) measure of which isalfaألفأَلْفَa thousandsanatinسنةسَنَةٍyearsmimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.He manages every matter from the heaven to the earth, then everything ascends to Him on a Day the length of which is a thousand years by your reckoning.He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning. |
| 6 | ذَٰلِكَ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلرَّحِيمُdhālikaذلكذَٰلِكَThatʿālimuعالمعَٰلِمُ(is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the hiddenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful,Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,Such is the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful,That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;- |
| 7 | ٱلَّذِيٓ أَحۡسَنَ كُلَّ شَيۡءٍ خَلَقَهُۥۖ وَبَدَأَ خَلۡقَ ٱلۡإِنسَٰنِ مِن طِينٖalladhīالذيٱلَّذِىٓThe One Whoaḥsanaأحسنأَحْسَنَmade goodkullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُۥHe created,wabada-aوبدأوَبَدَأَand He begankhalqaخلقخَلْقَ(the) creationl-insāniالإنسانٱلْإِنسَٰنِ(of) manminمنمِنfromṭīninطينطِينٍclay.Who made all things good which He created, and He began the creation of man from clay;Who perfected everything He created, and initiated the creation of man[3] from clay.Who perfected everything which He created and began the creation of man from clay.He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay, |
| 8 | ثُمَّ جَعَلَ نَسۡلَهُۥ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖthummaثمثُمَّThenjaʿalaجعلجَعَلَHe madenaslahuنسلهنَسْلَهُۥhis progenyminمنمِنfromsulālatinسلالةسُلَٰلَةٍan extractminمنمِّنofmāinماءمَّآءٍwatermahīninمهينمَّهِينٍdespised.Then He made his seed from a draught of despised fluid;Then He made his progeny from the extract of a worthless fluid.Then He made his posterity out of the extract of a liquid disdained.And made his progeny from a quintessence of the nature of a fluid despised: |
| 9 | ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَthummaثمثُمَّThensawwāhuسواهسَوَّىٰهُHe fashioned himwanafakhaونفخوَنَفَخَand breathedfīhiفيهفِيهِinto himminمنمِنfromrūḥihiروحهرُّوحِهِۦHis spiritwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand feelings;qalīlanقليلاقَلِيلًاlittlemāمامَّا[what]tashkurūnaتشكرونتَشْكُرُونَthanks you give.Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!Then He fashioned him and breathed into him of His spirit[4]. He granted you hearing, sight and intellect; yet little it is that you give thanks.Then He proportioned him and breathed into him from His [created] soul[1172] and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give! |
| 10 | وَقَالُوٓاْ أَءِذَا ضَلَلۡنَا فِي ٱلۡأَرۡضِ أَءِنَّا لَفِي خَلۡقٖ جَدِيدِۭۚ بَلۡ هُم بِلِقَآءِ رَبِّهِمۡ كَٰفِرُونَwaqālūوقالواوَقَالُوٓاْAnd they say,a-idhāأإذاأَءِذَا"Is (it) whenḍalalnāضللناضَلَلْنَاwe are lostfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,a-innāأإناأَءِنَّاwill welafīلفيلَفِىcertainly be inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍۭnew?"balبلبَلْNay,humهمهُمtheybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(of) their Lordkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.They say, “What! Is it that when we are disintegrated into the earth, will we then be created anew?” Rather, they deny the meeting with their Lord.And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord. |
| 11 | ۞ قُلۡ يَتَوَفَّىٰكُم مَّلَكُ ٱلۡمَوۡتِ ٱلَّذِي وُكِّلَ بِكُمۡ ثُمَّ إِلَىٰ رَبِّكُمۡ تُرۡجَعُونَqulقلقُلْSay,yatawaffākumيتوفاكميَتَوَفَّىٰكُم"Will take your soulmalakuملكمَّلَكُ(the) Angell-mawtiالموتٱلْمَوْتِ(of) the deathalladhīالذيٱلَّذِىthe one whowukkilaوكلوُكِّلَhas been put in chargebikumبكمبِكُمْof you.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.Say, “The angel of death, who is in charge of you, will take your souls, then to your Lord you will be brought back.”Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord." |
| 12 | وَلَوۡ تَرَىٰٓ إِذِ ٱلۡمُجۡرِمُونَ نَاكِسُواْ رُءُوسِهِمۡ عِندَ رَبِّهِمۡ رَبَّنَآ أَبۡصَرۡنَا وَسَمِعۡنَا فَٱرۡجِعۡنَا نَعۡمَلۡ صَٰلِحًا إِنَّا مُوقِنُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsnākisūناكسونَاكِسُواْ(will) hangruūsihimرءوسهمرُءُوسِهِمْtheir headsʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,rabbanāربنارَبَّنَآ"Our Lordabṣarnāأبصرناأَبْصَرْنَاwe have seenwasamiʿ'nāوسمعناوَسَمِعْنَاand we have heard,fa-ir'jiʿ'nāفارجعنافَٱرْجِعْنَاso return us,naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innāإناإِنَّاIndeed, wemūqinūnaموقنونمُوقِنُونَ(are now) certain."Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.If only you could see the wicked lowering their heads before their Lord, “Our Lord, we have now seen and heard. Send us back; we will do righteous deeds. Now we truly have faith.”If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe." |
| 13 | وَلَوۡ شِئۡنَا لَأٓتَيۡنَا كُلَّ نَفۡسٍ هُدَىٰهَا وَلَٰكِنۡ حَقَّ ٱلۡقَوۡلُ مِنِّي لَأَمۡلَأَنَّ جَهَنَّمَ مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِ أَجۡمَعِينَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe (had) willed,laātaynāلآتينالَءَاتَيْنَاsurely We (would) have givenkullaكلكُلَّeverynafsinنفسنَفْسٍsoulhudāhāهداهاهُدَىٰهَاits guidance,walākinولكنوَلَٰكِنْbutḥaqqaحقحَقَّ(is) truel-qawluالقولٱلْقَوْلُthe Wordminnīمنيمِنِّىfrom Mela-amla-annaلأملأنلَأَمْلَأَنَّthat I will surely filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَtogether.And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.If We had willed, We could have given every soul its guidance, but My Word[5] will be fulfilled: “I will certainly fill up Hell with jinn and men all together.”And if We had willed, We could have given every soul its guidance, but the word[1173] from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together." |
| 14 | فَذُوقُواْ بِمَا نَسِيتُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَآ إِنَّا نَسِينَٰكُمۡۖ وَذُوقُواْ عَذَابَ ٱلۡخُلۡدِ بِمَا كُنتُمۡ تَعۡمَلُونَfadhūqūفذوقوافَذُوقُواْSo tastebimāبمابِمَاbecausenasītumنسيتمنَسِيتُمْyou forgotliqāaلقاءلِقَآءَ(the) meeting,yawmikumيومكميَوْمِكُمْ(of) this Day of yours.hādhāهذاهَٰذَآ(of) this Day of yours.innāإناإِنَّاIndeed, Wenasīnākumنسيناكمنَسِينَٰكُمْhave forgotten you.wadhūqūوذوقواوَذُوقُواْAnd tasteʿadhābaعذابعَذَابَ(the) punishmentl-khul'diالخلدٱلْخُلْدِ(of) eternitybimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.So taste [the punishment] because you forgot the meeting of this Day of yours. We have likewise forgotten you. Taste the eternal punishment for what you used to do.”So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do.""Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!" |
| 15 | إِنَّمَا يُؤۡمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْۤ سُجَّدٗاۤ وَسَبَّحُواْ بِحَمۡدِ رَبِّهِمۡ وَهُمۡ لَا يَسۡتَكۡبِرُونَ۩innamāإنماإِنَّمَاOnlyyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesalladhīnaالذينٱلَّذِينَthose whoidhāإذاإِذَاwhendhukkirūذكرواذُكِّرُواْthey are remindedbihāبهابِهَاof themkharrūخرواخَرُّواْfall downsujjadanسجداسُجَّدًاprostratingwasabbaḥūوسبحواوَسَبَّحُواْand glorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lord,wahumوهموَهُمْand theylāلالَاare not arrogant.yastakbirūnaيستكبرونيَسْتَكْبِرُونَare not arrogant.Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,The true believers in Our verses are only those who, when they are reminded of them, fall in prostration and glorify their Lord with praise, and they do not show arrogance.Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride. |
| 16 | تَتَجَافَىٰ جُنُوبُهُمۡ عَنِ ٱلۡمَضَاجِعِ يَدۡعُونَ رَبَّهُمۡ خَوۡفٗا وَطَمَعٗا وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَtatajāfāتتجافىتَتَجَافَىٰForsakejunūbuhumجنوبهمجُنُوبُهُمْtheir sidesʿaniعنعَنِfroml-maḍājiʿiالمضاجعٱلْمَضَاجِعِ(their) beds;yadʿūnaيدعونيَدْعُونَthey callrabbahumربهمرَبَّهُمْtheir Lordkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.They forsake their beds, invoking their Lord with fear and hope, and spend[6] out of what We have provided for them.Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.[1174]Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them. |
| 17 | فَلَا تَعۡلَمُ نَفۡسٞ مَّآ أُخۡفِيَ لَهُم مِّن قُرَّةِ أَعۡيُنٖ جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَfalāفلافَلَاAnd nottaʿlamuتعلمتَعْلَمُknowsnafsunنفسنَفْسٌa soulmāمامَّآwhatukh'fiyaأخفيأُخْفِىَis hiddenlahumلهملَهُمfor themminمنمِّنofqurratiقرةقُرَّةِ(the) comfortaʿyuninأعينأَعْيُنٍ(for) the eyesjazāanجزاءجَزَآءًۢ(as) a rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.No soul knows what delights are kept hidden for them as a reward for what they used to do.And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds. |
| 18 | أَفَمَن كَانَ مُؤۡمِنٗا كَمَن كَانَ فَاسِقٗاۚ لَّا يَسۡتَوُۥنَafamanأفمنأَفَمَنThen is one whokānaكانكَانَismu'minanمؤمنامُؤْمِنًاa believerkamanكمنكَمَنlike (him) whokānaكانكَانَisfāsiqanفاسقافَاسِقًاdefiantly disobedient?lāلالَّاNotyastawūnaيستوونيَسْتَوُۥنَthey are equal.Is he who is a believer like unto him who is an evil-liver? They are not alike.Is one who is a believer like one who is an evildoer? They are not equal.Then is one who was a believer like one who was defiantly disobedient? They are not equal.Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they. |
| 19 | أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ جَنَّٰتُ ٱلۡمَأۡوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعۡمَلُونَammāأماأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themjannātuجناتجَنَّٰتُ(are) Gardensl-mawāالمأوىٱلْمَأْوَىٰ(of) Refugenuzulanنزلانُزُلًۢا(as) hospitalitybimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.As for those who believe and do righteous deeds, they will have gardens to dwell in, as an accommodation for what they used to do.As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds. |
| 20 | وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأۡوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخۡرُجُواْ مِنۡهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمۡ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُواْare defiantly disobedientfamawāhumuفمأواهمفَمَأْوَىٰهُمُthen their refugel-nāruالنارٱلنَّارُ(is) the Fire.kullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wishanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَآfrom it,uʿīdūأعيدواأُعِيدُواْthey (will) be returnedfīhāفيهافِيهَاin it,waqīlaوقيلوَقِيلَand it (will) be saidlahumلهملَهُمْto them,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Firealladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمyou used (to)bihiبهبِهِۦ[in it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.But those who are rebellious, their abode will be the Fire. Every time they try to escape from it, they will be driven back into it, and it will be said to them, “Taste the punishment of the Fire which you used to deny.”But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false." |
| 21 | وَلَنُذِيقَنَّهُم مِّنَ ٱلۡعَذَابِ ٱلۡأَدۡنَىٰ دُونَ ٱلۡعَذَابِ ٱلۡأَكۡبَرِ لَعَلَّهُمۡ يَرۡجِعُونَwalanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمAnd surely, We will let them tasteminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-adnāالأدنىٱلْأَدْنَىٰthe nearerdūnaدوندُونَbeforel-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-akbariالأكبرٱلْأَكْبَرِthe greater,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We make them taste the lower punishment before the greater, that haply they may return.We will certainly make them taste some minor punishment[7] prior to the greater punishment[8], so that they may return.And We will surely let them taste the nearer punishment[1175] short of the greater punishment that perhaps they will return [i.e., repent].And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return. |
| 22 | وَمَنۡ أَظۡلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعۡرَضَ عَنۡهَآۚ إِنَّا مِنَ ٱلۡمُجۡرِمِينَ مُنتَقِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whodhukkiraذكرذُكِّرَis remindedbiāyātiبآياتبِـَٔايَٰتِof (the) Versesrabbihiربهرَبِّهِۦ(of) his Lord,thummaثمثُمَّthenaʿraḍaأعرضأَعْرَضَhe turns awayʿanhāعنهاعَنْهَآfrom them?innāإناإِنَّاIndeed, Weminaمنمِنَfroml-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,muntaqimūnaمنتقمونمُنتَقِمُونَ(will) take retribution.And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.Who does greater wrong than one who is reminded of the verses of his Lord, then turns away from them? We will surely take vengeance upon the wicked.And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution. |
| 23 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَلَا تَكُن فِي مِرۡيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلۡنَٰهُ هُدٗى لِّبَنِيٓ إِسۡرَٰٓءِيلَwalaqadولقدوَلَقَدْAnd certainlyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripture,falāفلافَلَاso (do) nottakunتكنتَكُنbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāihiلقائهلِّقَآئِهِۦreceiving it.wajaʿalnāhuوجعلناهوَجَعَلْنَٰهُAnd We made ithudanهدىهُدًىa guidelibanīلبنيلِّبَنِىٓfor the Children of Israel.is'rāīlaإسرائيلإِسْرَٰٓءِيلَfor the Children of Israel.We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.We gave Moses the Scripture, so do not doubt about meeting him[9], and We made it a guide for the Children of Israel.And We certainly gave Moses the Scripture, so do not be in doubt over his meeting.[1176] And We made it [i.e., the Torah] guidance for the Children of Israel.We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel. |
| 24 | وَجَعَلۡنَا مِنۡهُمۡ أَئِمَّةٗ يَهۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We mademin'humمنهممِنْهُمْfrom thema-immatanأئمةأَئِمَّةًleadersyahdūnaيهدونيَهْدُونَguidingbi-amrināبأمرنابِأَمْرِنَاby Our Commandlammāلمالَمَّاwhenṣabarūصبرواصَبَرُواْthey were patientwakānūوكانواوَكَانُواْand they werebiāyātināبآياتنابِـَٔايَٰتِنَاof Our Versesyūqinūnaيوقنونيُوقِنُونَcertain.And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.We made some of them leaders[10], guiding by Our command, because they observed patience and firmly believed in Our signs.And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs. |
| 25 | إِنَّ رَبَّكَ هُوَ يَفۡصِلُ بَيۡنَهُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخۡتَلِفُونَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ[He]yafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.Indeed, it is your Lord Who will judge between them on the Day of Resurrection concerning that over which they used to differ.Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves) |
| 26 | أَوَلَمۡ يَهۡدِ لَهُمۡ كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّنَ ٱلۡقُرُونِ يَمۡشُونَ فِي مَسَٰكِنِهِمۡۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسۡمَعُونَawalamأولمأَوَلَمْDoes it notyahdiيهديَهْدِguidelahumلهملَهُمْ[for] them,kamكمكَمْ(that) how manyahlaknāأهلكناأَهْلَكْنَاWe have destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations,yamshūnaيمشونيَمْشُونَthey walk aboutfīفيفِىinmasākinihimمساكنهممَسَٰكِنِهِمْtheir dwellings.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely, are Signs.afalāأفلاأَفَلَاThen do notyasmaʿūnaيسمعونيَسْمَعُونَthey hear?Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they now walk about? Indeed, there are signs in this. Do they not then listen?Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen? |
| 27 | أَوَلَمۡ يَرَوۡاْ أَنَّا نَسُوقُ ٱلۡمَآءَ إِلَى ٱلۡأَرۡضِ ٱلۡجُرُزِ فَنُخۡرِجُ بِهِۦ زَرۡعٗا تَأۡكُلُ مِنۡهُ أَنۡعَٰمُهُمۡ وَأَنفُسُهُمۡۚ أَفَلَا يُبۡصِرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenasūquنسوقنَسُوقُdrivel-māaالماءٱلْمَآءَwaterilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landl-juruziالجرزٱلْجُرُزِ[the] barren,fanukh'rijuفنخرجفَنُخْرِجُthen We bring forthbihiبهبِهِۦtherebyzarʿanزرعازَرْعًاcrops,takuluتأكلتَأْكُلُeatmin'huمنهمِنْهُfrom itanʿāmuhumأنعامهمأَنْعَٰمُهُمْtheir cattlewa-anfusuhumوأنفسهموَأَنفُسُهُمْand they themselves?afalāأفلاأَفَلَاThen do notyub'ṣirūnaيبصرونيُبْصِرُونَthey see?Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?Do they not see that We drive water to parched land, producing thereby crops of which their cattle and they themselves eat? Do they not then see?Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision? |
| 28 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡفَتۡحُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be)hādhāهذاهَٰذَاthisl-fatḥuالفتحٱلْفَتْحُdecision,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When cometh this victory (of yours) if ye are truthful?They say, “When will this Decision[11] be if you are truthful?”And they say, "When will be this conquest,[1177] if you should be truthful?"They say: "When will this decision be, if ye are telling the truth?" |
| 29 | قُلۡ يَوۡمَ ٱلۡفَتۡحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمۡ وَلَا هُمۡ يُنظَرُونَqulقلقُلْSay,yawmaيوميَوْمَ"(On the) Dayl-fatḥiالفتحٱلْفَتْحِ(of) the Decision,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveīmānuhumإيمانهمإِيمَٰنُهُمْtheir beliefwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be granted respite."Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.Say, “On the Day of Decision the belief of those who disbelieved will not benefit them, nor will they be given any respite.”Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite." |
| 30 | فَأَعۡرِضۡ عَنۡهُمۡ وَٱنتَظِرۡ إِنَّهُم مُّنتَظِرُونَfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanhumعنهمعَنْهُمْfrom themwa-intaẓirوانتظروَٱنتَظِرْand wait.innahumإنهمإِنَّهُمIndeed, theymuntaẓirūnaمنتظرونمُّنتَظِرُونَ(are) waiting.So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).So turn away from them and wait; they too are waiting.So turn away from them and wait. Indeed, they are waiting.So turn away from them, and wait: they too are waiting. |
| ﭡ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!ittaqiاتقٱتَّقِFearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is All-Knowing, All-Wise.O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom. |
| 2 | وَٱتَّبِعۡ مَا يُوحَىٰٓ إِلَيۡكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعۡمَلُونَ خَبِيرٗاwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.Follow what is revealed to you from your Lord. Indeed, Allah is All-Aware of what you do.And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. |
| 3 | وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwatawakkalوتوكلوَتَوَكَّلْAnd put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd Allah is sufficientbil-lahiباللهبِٱللَّهِAnd Allah is sufficientwakīlanوكيلاوَكِيلًا(as) Disposer of affairs.And put thy trust in Allah, for Allah is sufficient as Trustee.Put your trust in Allah; sufficient is Allah as a Disposer of Affairs.And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.[1179]And put thy trust in Allah, and enough is Allah as a disposer of affairs. |
| 4 | مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن قَلۡبَيۡنِ فِي جَوۡفِهِۦۚ وَمَا جَعَلَ أَزۡوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ مِنۡهُنَّ أُمَّهَٰتِكُمۡۚ وَمَا جَعَلَ أَدۡعِيَآءَكُمۡ أَبۡنَآءَكُمۡۚ ذَٰلِكُمۡ قَوۡلُكُم بِأَفۡوَٰهِكُمۡۖ وَٱللَّهُ يَقُولُ ٱلۡحَقَّ وَهُوَ يَهۡدِي ٱلسَّبِيلَmāمامَّاNotjaʿalaجعلجَعَلَAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelirajulinلرجللِرَجُلٍfor any manminمنمِّن[of]qalbayniقلبينقَلْبَيْنِtwo heartsfīفيفِىinjawfihiجوفهجَوْفِهِۦhis interior.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe (has) madeazwājakumuأزواجكمأَزْوَٰجَكُمُyour wivesallāīاللائيٱلَّٰٓـِٔىwhomtuẓāhirūnaتظاهرونتُظَٰهِرُونَyou declare unlawfulmin'hunnaمنهنمِنْهُنَّ[of them]ummahātikumأمهاتكمأُمَّهَٰتِكُمْ(as) your mothers.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe has madeadʿiyāakumأدعياءكمأَدْعِيَآءَكُمْyour adopted sonsabnāakumأبناءكمأَبْنَآءَكُمْyour sons.dhālikumذلكمذَٰلِكُمْThatqawlukumقولكمقَوْلُكُم(is) your sayingbi-afwāhikumبأفواهكمبِأَفْوَٰهِكُمْby your mouths,wal-lahuواللهوَٱللَّهُbut Allahyaqūluيقوليَقُولُsaysl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Heyahdīيهدييَهْدِىguidesl-sabīlaالسبيلٱلسَّبِيلَ(to) the Way.Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.Allah has not made for any man two hearts inside him, nor has he made your wives – whom you declare unlawful – your real mothers[1], nor has he made your adopted sons your real sons[2]. These are only words that you utter, but Allah speaks the truth and He guides to the right way.Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful[1180] your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. |
| 5 | ٱدۡعُوهُمۡ لِأٓبَآئِهِمۡ هُوَ أَقۡسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمۡ تَعۡلَمُوٓاْ ءَابَآءَهُمۡ فَإِخۡوَٰنُكُمۡ فِي ٱلدِّينِ وَمَوَٰلِيكُمۡۚ وَلَيۡسَ عَلَيۡكُمۡ جُنَاحٞ فِيمَآ أَخۡطَأۡتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتۡ قُلُوبُكُمۡۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًاid'ʿūhumادعوهمٱدْعُوهُمْCall themliābāihimلآبائهملِءَابَآئِهِمْby their fathers;huwaهوهُوَitaqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.fa-inفإنفَإِنBut iflamلملَّمْnottaʿlamūتعلمواتَعْلَمُوٓاْyou knowābāahumآباءهمءَابَآءَهُمْtheir fathers -fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religionwamawālīkumومواليكموَمَوَٰلِيكُمْand your friends.walaysaوليسوَلَيْسَBut not isʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌany blamefīmāفيمافِيمَآin whatakhṭatumأخطأتمأَخْطَأْتُمyou made a mistakebihiبهبِهِۦin it,walākinولكنوَلَٰكِنbutmāمامَّاwhattaʿammadatتعمدتتَعَمَّدَتْintendedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wakānaوكانوَكَانَAnd Allahl-lahuاللهٱللَّهُAnd Allahghafūranغفوراغَفُورًا(is) Oft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.Call these [adopted sons] by their fathers’ names; that is more equitable before Allah. But if you do not know their fathers, then they are your brothers in faith and your patronized associates. There is no blame on you if you make a mistake in that regard, but only for what your hearts intend. And Allah is All-Forgiving, Most Merciful.Call them[1181] by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. |
| 6 | ٱلنَّبِيُّ أَوۡلَىٰ بِٱلۡمُؤۡمِنِينَ مِنۡ أَنفُسِهِمۡۖ وَأَزۡوَٰجُهُۥٓ أُمَّهَٰتُهُمۡۗ وَأُوْلُواْ ٱلۡأَرۡحَامِ بَعۡضُهُمۡ أَوۡلَىٰ بِبَعۡضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُهَٰجِرِينَ إِلَّآ أَن تَفۡعَلُوٓاْ إِلَىٰٓ أَوۡلِيَآئِكُم مَّعۡرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلۡكِتَٰبِ مَسۡطُورٗاal-nabiyuالنبيٱلنَّبِىُّThe Prophetawlāأولىأَوْلَىٰ(is) closerbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersminمنمِنْthananfusihimأنفسهمأَنفُسِهِمْtheir own selves,wa-azwājuhuوأزواجهوَأَزْوَٰجُهُۥٓand his wivesummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothers.wa-ulūوأولووَأُوْلُواْAnd possessorsl-arḥāmiالأرحامٱلْأَرْحَامِ(of) relationships,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) closerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahminaمنمِنَthanl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,illāإلاإِلَّآexceptanأنأَنthattafʿalūتفعلواتَفْعَلُوٓاْyou doilāإلىإِلَىٰٓtoawliyāikumأوليائكمأَوْلِيَآئِكُمyour friendsmaʿrūfanمعروفامَّعْرُوفًاa kindness.kānaكانكَانَThat isdhālikaذلكذَٰلِكَThat isfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookmasṭūranمسطورامَسْطُورًاwritten.The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).The Prophet has a greater claim over the believers than their own selves[3], and his wives are their mothers. And blood relatives are more entitled [to inheritance] than other believers and emigrants according to the Book of Allah unless you do good to your close associates [through bequest][4]. This is written in the Record[5].The Prophet is more worthy of the believers than themselves,[1182] and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book[1183] inscribed.The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). |
| 7 | وَإِذۡ أَخَذۡنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَٰقَهُمۡ وَمِنكَ وَمِن نُّوحٖ وَإِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبۡنِ مَرۡيَمَۖ وَأَخَذۡنَا مِنۡهُم مِّيثَٰقًا غَلِيظٗاwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookminaمنمِنَfroml-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsmīthāqahumميثاقهممِيثَٰقَهُمْtheir Covenantwaminkaومنكوَمِنكَand from youwaminومنوَمِنand fromnūḥinنوحنُّوحٍNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam.wa-akhadhnāوأخذناوَأَخَذْنَاAnd We tookmin'humمنهممِنْهُمfrom themmīthāqanميثاقامِّيثَٰقًاa covenantghalīẓanغليظاغَلِيظًاstrongAnd when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;And [remember] when We took from the prophets their covenant and from you [O Prophet], and from Noah, Abraham, Moses, and Jesus, son of Mary; We took from them a solemn covenantAnd [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenantAnd remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant: |
| 8 | لِّيَسۡـَٔلَ ٱلصَّٰدِقِينَ عَن صِدۡقِهِمۡۚ وَأَعَدَّ لِلۡكَٰفِرِينَ عَذَابًا أَلِيمٗاliyasalaليسأللِّيَسْـَٔلَThat He may askl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulʿanعنعَنaboutṣid'qihimصدقهمصِدْقِهِمْtheir truth.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.so that He may question the truthful[6] about their truthfulness, and He has prepared for the disbelievers a painful punishment.That He may question the truthful about their truth.[1184] And He has prepared for the disbelievers a painful punishment.That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ نِعۡمَةَ ٱللَّهِ عَلَيۡكُمۡ إِذۡ جَآءَتۡكُمۡ جُنُودٞ فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا وَجُنُودٗا لَّمۡ تَرَوۡهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenjāatkumجاءتكمجَآءَتْكُمْcame to youjunūdunجنودجُنُودٌ(the) hostsfa-arsalnāفأرسلنافَأَرْسَلْنَاand We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windwajunūdanوجنوداوَجُنُودًاand hostslamلملَّمْnottarawhāتروهاتَرَوْهَاyou (could) see them.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.O you who believe, remember Allah’s favor upon you when [enemy] forces came against you[7], but We sent against them a violent wind and forces that you could not see[8]. And Allah is All-Seeing of what you do.O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. |
| 10 | إِذۡ جَآءُوكُم مِّن فَوۡقِكُمۡ وَمِنۡ أَسۡفَلَ مِنكُمۡ وَإِذۡ زَاغَتِ ٱلۡأَبۡصَٰرُ وَبَلَغَتِ ٱلۡقُلُوبُ ٱلۡحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا۠idhإذإِذْWhenjāūkumجاءوكمجَآءُوكُمthey came upon youminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youwaminومنوَمِنْand fromasfalaأسفلأَسْفَلَbelowminkumمنكممِنكُمْyou,wa-idhوإذوَإِذْand whenzāghatiزاغتزَاغَتِgrew wildl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswabalaghatiوبلغتوَبَلَغَتِand reachedl-qulūbuالقلوبٱلْقُلُوبُthe heartsl-ḥanājiraالحناجرٱلْحَنَاجِرَthe throats,wataẓunnūnaوتظنونوَتَظُنُّونَand you assumedbil-lahiباللهبِٱللَّهِabout Allahl-ẓunūnāالظنوناٱلظُّنُونَا۠the assumptions.When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.[Remember] when they came upon you from above you and from below you[9], and your eyes grew wild [in horror], and the hearts reached the throats, and you began to entertain various thoughts about Allah[10].[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! |
| 11 | هُنَالِكَ ٱبۡتُلِيَ ٱلۡمُؤۡمِنُونَ وَزُلۡزِلُواْ زِلۡزَالٗا شَدِيدٗاhunālikaهنالكهُنَالِكَThere -ub'tuliyaابتليٱبْتُلِىَwere triedl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believerswazul'zilūوزلزلواوَزُلْزِلُواْand shakenzil'zālanزلزالازِلْزَالًا(with a) shakeshadīdanشديداشَدِيدًاsevere.There were the believers sorely tried, and shaken with a mighty shock.There the believers were tested and were severely shaken.There the believers were tested and shaken with a severe shaking.In that situation were the Believers tried: they were shaken as by a tremendous shaking. |
| 12 | وَإِذۡ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥٓ إِلَّا غُرُورٗاwa-idhوإذوَإِذْAnd whenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,māمامَّا"NotwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُۥٓand His messengerillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion."And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.And [remember] when the hypocrites and those with sickness in their hearts said, “Allah and His Messenger did not promise us but delusion!”And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!" |
| 13 | وَإِذۡ قَالَت طَّآئِفَةٞ مِّنۡهُمۡ يَٰٓأَهۡلَ يَثۡرِبَ لَا مُقَامَ لَكُمۡ فَٱرۡجِعُواْۚ وَيَسۡتَـٔۡذِنُ فَرِيقٞ مِّنۡهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوۡرَةٞ وَمَا هِيَ بِعَوۡرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗاwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتsaidṭāifatunطائفةطَّآئِفَةٌa partymin'humمنهممِّنْهُمْof them,yāahlaيا أهليَٰٓأَهْلَ"O Peopleyathribaيثربيَثْرِبَ(of) Yathrib!lāلالَاNomuqāmaمقاممُقَامَstandlakumلكملَكُمْfor you,fa-ir'jiʿūفارجعوافَٱرْجِعُواْso return."wayastadhinuويستأذنوَيَسْتَـْٔذِنُAnd asked permissionfarīqunفريقفَرِيقٌa groupmin'humuمنهممِّنْهُمُof theml-nabiyaالنبيٱلنَّبِىَّ(from) the Prophet,yaqūlūnaيقولونيَقُولُونَsaying,innaإنإِنَّ"Indeed,buyūtanāبيوتنابُيُوتَنَاour housesʿawratunعورةعَوْرَةٌ(are) exposed,"wamāوماوَمَاand nothiyaهيهِىَtheybiʿawratinبعورةبِعَوْرَةٍ(were) exposed.inإنإِنNotyurīdūnaيريدونيُرِيدُونَthey wishedillāإلاإِلَّاbutfirāranفرارافِرَارًاto flee.And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.And [remember] when a group of them said, “O people of Yathrib[11], you cannot withstand [the enemy attack], so go back.” Another group of them asked the Prophet’s permission to leave, saying, “Our homes are exposed,” even though they were not exposed; they only wanted to flee.And when a faction of them said, "O people of Yathrib,[1185] there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away. |
| 14 | وَلَوۡ دُخِلَتۡ عَلَيۡهِم مِّنۡ أَقۡطَارِهَا ثُمَّ سُئِلُواْ ٱلۡفِتۡنَةَ لَأٓتَوۡهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗاwalawولووَلَوْAnd ifdukhilatدخلتدُخِلَتْhad been enteredʿalayhimعليهمعَلَيْهِمupon themminمنمِّنْfromaqṭārihāأقطارهاأَقْطَارِهَاall its sidesthummaثمثُمَّthensu-ilūسئلواسُئِلُواْthey had been askedl-fit'nataالفتنةٱلْفِتْنَةَthe treachery,laātawhāلآتوهالَءَاتَوْهَاthey (would) have certainly done itwamāوماوَمَاand nottalabbathūتلبثواتَلَبَّثُواْthey (would) have hesitatedbihāبهابِهَآover itillāإلاإِلَّاexceptyasīranيسيرايَسِيرًاa little.If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.If the enemy were to enter the town upon them[12] from all sides, and they were asked to abandon faith, they would have done it and would not have shown hesitation in it except a little.And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay! |
| 15 | وَلَقَدۡ كَانُواْ عَٰهَدُواْ ٱللَّهَ مِن قَبۡلُ لَا يُوَلُّونَ ٱلۡأَدۡبَٰرَۚ وَكَانَ عَهۡدُ ٱللَّهِ مَسۡـُٔولٗاwalaqadولقدوَلَقَدْAnd certainlykānūكانواكَانُواْthey hadʿāhadūعاهدواعَٰهَدُواْpromisedl-lahaاللهٱللَّهَAllahminمنمِنbefore,qabluقبلقَبْلُbefore,lāلالَاnotyuwallūnaيولونيُوَلُّونَthey would turnl-adbāraالأدبارٱلْأَدْبَٰرَtheir backs.wakānaوكانوَكَانَAnd isʿahduعهدعَهْدُ(the) promisel-lahiاللهٱللَّهِ(to) Allahmasūlanمسئولامَسْـُٔولًاto be questioned.And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.They had already made a covenant with Allah earlier that they would not turn and flee, and the covenant of Allah will surely be questioned about.And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for. |
| 16 | قُل لَّن يَنفَعَكُمُ ٱلۡفِرَارُ إِن فَرَرۡتُم مِّنَ ٱلۡمَوۡتِ أَوِ ٱلۡقَتۡلِ وَإِذٗا لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗاqulقلقُلSay,lanلنلَّن"Neveryanfaʿakumuينفعكميَنفَعَكُمُwill benefit youl-firāruالفرارٱلْفِرَارُthe fleeing,inإنإِنiffarartumفررتمفَرَرْتُمyou fleeminaمنمِّنَfroml-mawtiالموتٱلْمَوْتِdeathawiأوأَوِorl-qatliالقتلٱلْقَتْلِkilling,wa-idhanوإذاوَإِذًاand thenlāلالَّاnottumattaʿūnaتمتعونتُمَتَّعُونَyou will be allowed to enjoyillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little."Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.Say, “Fleeing will never benefit you if you try to flee from death or killing, even then you will only be left to enjoy life except for a little while[13].”Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" |
| 17 | قُلۡ مَن ذَا ٱلَّذِي يَعۡصِمُكُم مِّنَ ٱللَّهِ إِنۡ أَرَادَ بِكُمۡ سُوٓءًا أَوۡ أَرَادَ بِكُمۡ رَحۡمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاqulقلقُلْSay,manمنمَن"Whodhāذاذَا(is) it thatalladhīالذيٱلَّذِى(is) it thatyaʿṣimukumيعصمكميَعْصِمُكُم(can) protect youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahinإنإِنْIfarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor yousūanسوءاسُوٓءًاany harmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youraḥmatanرحمةرَحْمَةًa mercy?"walāولاوَلَاAnd notyajidūnaيجدونيَجِدُونَthey will findlahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.Say, “Who is there that can protect you from Allah if He intends to harm you[14] or show you mercy?” They will not find besides Allah any protector or helper.Say, "Who is it that can protect you from Allāh[1186] if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper. |
| 18 | ۞ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلۡمُعَوِّقِينَ مِنكُمۡ وَٱلۡقَآئِلِينَ لِإِخۡوَٰنِهِمۡ هَلُمَّ إِلَيۡنَاۖ وَلَا يَأۡتُونَ ٱلۡبَأۡسَ إِلَّا قَلِيلًاqadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsl-muʿawiqīnaالمعوقينٱلْمُعَوِّقِينَthose who hinderminkumمنكممِنكُمْamong youwal-qāilīnaوالقائلينوَٱلْقَآئِلِينَand those who sayli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْto their brothers,halummaهلمهَلُمَّ"Comeilaynāإليناإِلَيْنَاto us,"walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-basaالبأسٱلْبَأْسَ(to) the battleillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few,Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little,Allah knows well those among you who discourage others[15] and those [hypocrites] who say to their brothers, “Come and join us[16],” and they hardly take part in the battle[17].Already Allāh knows the hinderers[1187] among you and those [hypocrites] who say to their brothers, "Come to us,"[1188] and do not go to battle, except for a few,[1189]Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while. |
| 19 | أَشِحَّةً عَلَيۡكُمۡۖ فَإِذَا جَآءَ ٱلۡخَوۡفُ رَأَيۡتَهُمۡ يَنظُرُونَ إِلَيۡكَ تَدُورُ أَعۡيُنُهُمۡ كَٱلَّذِي يُغۡشَىٰ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَإِذَا ذَهَبَ ٱلۡخَوۡفُ سَلَقُوكُم بِأَلۡسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلۡخَيۡرِۚ أُوْلَٰٓئِكَ لَمۡ يُؤۡمِنُواْ فَأَحۡبَطَ ٱللَّهُ أَعۡمَٰلَهُمۡۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاashiḥḥatanأشحةأَشِحَّةًMiserlyʿalaykumعليكمعَلَيْكُمْtowards you.fa-idhāفإذافَإِذَاBut whenjāaجاءجَآءَcomesl-khawfuالخوفٱلْخَوْفُthe fear,ra-aytahumرأيتهمرَأَيْتَهُمْyou see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you,tadūruتدورتَدُورُrevolvingaʿyunuhumأعينهمأَعْيُنُهُمْtheir eyeska-alladhīكالذيكَٱلَّذِىlike one whoyugh'shāيغشىيُغْشَىٰfaintsʿalayhiعليهعَلَيْهِfaintsminaمنمِنَfroml-mawtiالموتٱلْمَوْتِ[the] death.fa-idhāفإذافَإِذَاBut whendhahabaذهبذَهَبَdepartsl-khawfuالخوفٱلْخَوْفُthe fear,salaqūkumسلقوكمسَلَقُوكُمthey smite youbi-alsinatinبألسنةبِأَلْسِنَةٍwith tonguesḥidādinحدادحِدَادٍsharpashiḥḥatanأشحةأَشِحَّةًmiserlyʿalāعلىعَلَىtowardsl-khayriالخيرٱلْخَيْرِthe good.ulāikaأولئكأُوْلَٰٓئِكَThose -lamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey have believed,fa-aḥbaṭaفأحبطفَأَحْبَطَso Allah made worthlessl-lahuاللهٱللَّهُso Allah made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.They are niggardly[18] towards you. When danger comes, you see them looking at you with their eyes rolling like someone in the throes of death. But when danger is over, they slash you with sharp tongues, in greed for gains. Such people have not truly believed, so Allah will render their deeds worthless. That is easy for Allah.Indisposed[1190] toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. |
| 20 | يَحۡسَبُونَ ٱلۡأَحۡزَابَ لَمۡ يَذۡهَبُواْۖ وَإِن يَأۡتِ ٱلۡأَحۡزَابُ يَوَدُّواْ لَوۡ أَنَّهُم بَادُونَ فِي ٱلۡأَعۡرَابِ يَسۡـَٔلُونَ عَنۡ أَنۢبَآئِكُمۡۖ وَلَوۡ كَانُواْ فِيكُم مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗاyaḥsabūnaيحسبونيَحْسَبُونَThey thinkl-aḥzābaالأحزابٱلْأَحْزَابَthe confederateslamلملَمْ(have) notyadhhabūيذهبوايَذْهَبُواْwithdrawn.wa-inوإنوَإِنAnd ifyatiيأتيَأْتِ(should) comel-aḥzābuالأحزابٱلْأَحْزَابُthe confederatesyawaddūيودوايَوَدُّواْthey would wishlawلولَوْifannahumأنهمأَنَّهُمthat they (were)bādūnaبادونبَادُونَliving in (the) desertfīفيفِىamongl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,yasalūnaيسألونيَسْـَٔلُونَaskingʿanعنعَنْaboutanbāikumأنبائكمأَنۢبَآئِكُمْyour news.walawولووَلَوْAnd ifkānūكانواكَانُواْthey werefīkumفيكمفِيكُمamong youmāمامَّاnotqātalūقاتلواقَٰتَلُوٓاْthey would fightillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.They think that the Confederates have not yet gone[19]. If the Confederates were to come again, they would wish that they were away in the desert with Bedouins, asking for news of you. Even if they were among you, they would hardly take part in the fight.They think the companies have not [yet] withdrawn.[1191] And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little. |
| 21 | لَّقَدۡ كَانَ لَكُمۡ فِي رَسُولِ ٱللَّهِ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗاlaqadلقدلَّقَدْCertainly,kānaكانكَانَislakumلكملَكُمْfor youfīفيفِىinrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahus'watunأسوةأُسْوَةٌan excellent exampleḥasanatunحسنةحَسَنَةٌan excellent examplelimanلمنلِّمَنfor (one) whokānaكانكَانَhasyarjūيرجويَرْجُواْhopel-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last,wadhakaraوذكروَذَكَرَand remembersl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch.Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.Indeed, in the Messenger of Allah you have an excellent example[20] for those who look forward to Allah and the Last Day, and remember Allah much.There has certainly been for you in the Messenger of Allāh an excellent pattern[1192] for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah. |
| 22 | وَلَمَّا رَءَا ٱلۡمُؤۡمِنُونَ ٱلۡأَحۡزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُۥ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۥۚ وَمَا زَادَهُمۡ إِلَّآ إِيمَٰنٗا وَتَسۡلِيمٗاwalammāولماوَلَمَّاAnd whenraāرأىرَءَاsawl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersl-aḥzābaالأحزابٱلْأَحْزَابَthe confederates,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thismāمامَا(is) whatwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُۥand His Messenger,waṣadaqaوصدقوَصَدَقَand Allah spoke the truthl-lahuاللهٱللَّهُand Allah spoke the truthwarasūluhuورسولهوَرَسُولُهُۥand His Messenger."wamāوماوَمَاAnd notzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّآexceptīmānanإيماناإِيمَٰنًا(in) faithwataslīmanوتسليماوَتَسْلِيمًاand submission.And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.When the believers saw the confederates, they said, “This is what Allah and His messenger had promised us[21], and Allah and His messenger have told the truth.” And it only increased them in faith and submission.And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience. |
| 23 | مِّنَ ٱلۡمُؤۡمِنِينَ رِجَالٞ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيۡهِۖ فَمِنۡهُم مَّن قَضَىٰ نَحۡبَهُۥ وَمِنۡهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبۡدِيلٗاminaمنمِّنَAmongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersrijālunرجالرِجَالٌ(are) menṣadaqūصدقواصَدَقُواْ(who) have been truemāمامَا(to) whatʿāhadūعاهدواعَٰهَدُواْthey promised Allahl-lahaاللهٱللَّهَthey promised Allahʿalayhiعليهعَلَيْهِ[on it].famin'humفمنهمفَمِنْهُمAnd among themmanمنمَّن(is he) whoqaḍāقضىقَضَىٰhas fulfillednaḥbahuنحبهنَحْبَهُۥhis vowwamin'humومنهموَمِنْهُمand among themmanمنمَّن(is he) whoyantaẓiruينتظريَنتَظِرُawaits.wamāوماوَمَاAnd notbaddalūبدلوابَدَّلُواْthey altertabdīlanتبديلاتَبْدِيلًا(by) any alteration -Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;Among the believers there are men who have been true to their pledge to Allah. Some of them have fulfilled their pledge[22], and others are still waiting[23], and they have not changed in the least[24].Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: |
| 24 | لِّيَجۡزِيَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدۡقِهِمۡ وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ إِن شَآءَ أَوۡ يَتُوبَ عَلَيۡهِمۡۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاliyajziyaليجزيلِّيَجْزِىَThat Allah may rewardl-lahuاللهٱللَّهُThat Allah may rewardl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulbiṣid'qihimبصدقهمبِصِدْقِهِمْfor their truthwayuʿadhibaويعذبوَيُعَذِّبَand punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesinإنإِنifshāaشاءشَآءَHe willsawأوأَوْoryatūbaيتوبيَتُوبَturn in mercyʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.[It all happened] so that Allah may reward the truthful for their truthfulness, and punish the hypocrites if He wills, or accept their repentance. Indeed, Allah is All-Forgiving, Most Merciful.That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.That Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for Allah is Oft-Forgiving, Most Merciful. |
| 25 | وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيۡظِهِمۡ لَمۡ يَنَالُواْ خَيۡرٗاۚ وَكَفَى ٱللَّهُ ٱلۡمُؤۡمِنِينَ ٱلۡقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗاwaraddaوردوَرَدَّAnd Allah turned backl-lahuاللهٱللَّهُAnd Allah turned backalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,bighayẓihimبغيظهمبِغَيْظِهِمْin their rage,lamلملَمْnotyanālūينالوايَنَالُواْthey obtainedkhayranخيراخَيْرًاany good.wakafāوكفىوَكَفَىAnd sufficient isl-lahuاللهٱللَّهُAllahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(for) the believersl-qitālaالقتالٱلْقِتَالَ(in) the battle,wakānaوكانوَكَانَand Allah isl-lahuاللهٱللَّهُand Allah isqawiyyanقوياقَوِيًّاAll-Strong,ʿazīzanعزيزاعَزِيزًاAll-Mighty.And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.Allah has repelled the disbelievers in their rage without gaining any good. And Allah spared the believers from fighting, and Allah is All-Powerful, All-Mighty.And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will. |
| 26 | وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن صَيَاصِيهِمۡ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَ فَرِيقٗا تَقۡتُلُونَ وَتَأۡسِرُونَ فَرِيقٗاwa-anzalaوأنزلوَأَنزَلَAnd He brought downalladhīnaالذينٱلَّذِينَthose whoẓāharūhumظاهروهمظَٰهَرُوهُمbacked themminمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromṣayāṣīhimصياصيهمصَيَاصِيهِمْtheir fortresseswaqadhafaوقذفوَقَذَفَand castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,farīqanفريقافَرِيقًاa grouptaqtulūnaتقتلونتَقْتُلُونَyou killedwatasirūnaوتأسرونوَتَأْسِرُونَand you took captivefarīqanفريقافَرِيقًاa group.And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.And He brought down those of the People of the Book[25] who supported them from their fortresses, and cast horror into their hearts: you killed some and took others as captives.And He brought down those who supported them among the People of the Scripture[1193] from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. |
| 27 | وَأَوۡرَثَكُمۡ أَرۡضَهُمۡ وَدِيَٰرَهُمۡ وَأَمۡوَٰلَهُمۡ وَأَرۡضٗا لَّمۡ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗاwa-awrathakumوأورثكموَأَوْرَثَكُمْAnd He caused you to inheritarḍahumأرضهمأَرْضَهُمْtheir land,wadiyārahumوديارهموَدِيَٰرَهُمْand their houses,wa-amwālahumوأموالهموَأَمْوَٰلَهُمْand their propertieswa-arḍanوأرضاوَأَرْضًاand a landlamلملَّمْnottaṭaūhāتطئوهاتَطَـُٔوهَاyou (had) trodden.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīranقديراقَدِيرًاAll-Powerful.And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.He also made you inherit their land, their homes and their wealth, and a land on which you have not yet set foot[26]. And Allah is Most Capable of all things.And He caused you to inherit their land and their homes and their properties and a land which you have not trodden.[1194] And ever is Allāh, over all things, competent.And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things. |
| 28 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ إِن كُنتُنَّ تُرِدۡنَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَا وَزِينَتَهَا فَتَعَالَيۡنَ أُمَتِّعۡكُنَّ وَأُسَرِّحۡكُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wives,inإنإِن"Ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornment,fataʿālaynaفتعالينفَتَعَالَيْنَthen come,umattiʿ'kunnaأمتعكنأُمَتِّعْكُنَّI will provide for youwa-usarriḥ'kunnaوأسرحكنوَأُسَرِّحْكُنَّand release yousarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.O Prophet, tell your wives, “If you seek the life of this world and its embellishments, then come, I will give you provision and release you graciously.O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner. |
| 29 | وَإِن كُنتُنَّ تُرِدۡنَ ٱللَّهَ وَرَسُولَهُۥ وَٱلدَّارَ ٱلۡأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلۡمُحۡسِنَٰتِ مِنكُنَّ أَجۡرًا عَظِيمٗاwa-inوإنوَإِنBut ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwal-dāraوالداروَٱلدَّارَand the Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahaʿaddaأعدأَعَدَّhas preparedlil'muḥ'sinātiللمحسناتلِلْمُحْسِنَٰتِfor the good-doersminkunnaمنكنمِنكُنَّamong youajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat."But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.But if you seek Allah and His Messenger and the Final Abode, then Allah has prepared for those who do good among you a great reward.”But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward. |
| 30 | يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأۡتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفۡ لَهَا ٱلۡعَذَابُ ضِعۡفَيۡنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!manمنمَنWhoeveryatiيأتيَأْتِcommitsminkunnaمنكنمِنكُنَّfrom youbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍclear,yuḍāʿafيضاعفيُضَٰعَفْwill be doubledlahāلهالَهَاfor herl-ʿadhābuالعذابٱلْعَذَابُthe punishmentḍiʿ'fayniضعفينضِعْفَيْنِtwo fold.wakānaوكانوَكَانَAnd that isdhālikaذلكذَٰلِكَAnd that isʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.O wives of the Prophet, if anyone from among you were to commit a clear shameful act, the punishment would be doubled for her. That is easy for Allah.O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah. |
| ﭞ | |
| 22 | ۞ وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ |
| 23 | وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوا إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 24 | نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍ |
| 25 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلِ الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 26 | لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ إِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 27 | وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ |
| 28 | مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَاحِدَةٍ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ |
| 29 | أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَىٰ أَجَلٍ مُّسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 30 | ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ |
| 31 | أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ اللَّهِ لِيُرِيَكُم مِّنْ آيَاتِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ |
| 32 | وَإِذَا غَشِيَهُم مَّوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ |
| 33 | يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَّا يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِ شَيْئًا إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ |
| 34 | إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ |
| ﭠ | |
| 1 | الم |
| 2 | تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ |
| 3 | أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ |
| 4 | اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ أَفَلَا تَتَذَكَّرُونَ |
| 5 | يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ |
| 6 | ذَٰلِكَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ |
| 7 | الَّذِي أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ |
| 8 | ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ |
| 9 | ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ |
| 10 | وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي خَلْقٍ جَدِيدٍ بَلْ هُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ |
| 11 | ۞ قُلْ يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ |
| 12 | وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ |
| 13 | وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ |
| 14 | فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ |
| 15 | إِنَّمَا يُؤْمِنُ بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩ |
| 16 | تَتَجَافَىٰ جُنُوبُهُمْ عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| 17 | فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ |
| 18 | أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا لَّا يَسْتَوُونَ |
| 19 | أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ |
| 20 | وَأَمَّا الَّذِينَ فَسَقُوا فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ |
| 21 | وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَ |
| 22 | وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ |
| 23 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ هُدًى لِّبَنِي إِسْرَائِيلَ |
| 24 | وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ |
| 25 | إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 26 | أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ |
| 27 | أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ |
| 28 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ |
| 29 | قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ يُنظَرُونَ |
| 30 | فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ |
| ﭡ | |
| 1 | يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا |
| 2 | وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا |
| 3 | وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| 4 | مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ |
| 5 | ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 6 | النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا |
| 7 | وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا |
| 8 | لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا |
| 10 | إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا |
| 11 | هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا |
| 12 | وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا |
| 13 | وَإِذْ قَالَت طَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن يُرِيدُونَ إِلَّا فِرَارًا |
| 14 | وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا |
| 15 | وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا |
| 16 | قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا |
| 17 | قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا |
| 18 | ۞ قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا |
| 19 | أَشِحَّةً عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا |
| 20 | يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ وَلَوْ كَانُوا فِيكُم مَّا قَاتَلُوا إِلَّا قَلِيلًا |
| 21 | لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا |
| 22 | وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا |
| 23 | مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا |
| 24 | لِّيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا |
| 25 | وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا |
| 26 | وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا |
| 27 | وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَّمْ تَطَئُوهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا |
| 28 | يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا |
| 29 | وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا |
| 30 | يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا |
| ﭞ | |
| 22 | ۞ وَمَن يُسْلِمْ وَجْهَهُٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنَ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِwamanومنوَمَنAnd whoeveryus'limيسلميُسْلِمْsubmitswajhahuوجههوَجْهَهُٓhis faceilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwahuwaوهووَهُوَwhile hemuḥ'sinunمحسنمُحْسِنٌ(is) a good-doer,faqadiفقدفَقَدِthen indeed,is'tamsakaاستمسكٱسْتَمْسَكَhe has graspedbil-ʿur'watiبالعروةبِٱلْعُرْوَةِthe handholdl-wuth'qāالوثقىٱلْوُثْقَىٰthe most trustworthy.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahʿāqibatuعاقبةعَٰقِبَةُ(is the) endl-umūriالأمورٱلْأُمُورِ(of) the matters.Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things.Whoever submits himself to Allah[8] and does good, has certainly grasped the firmest handhold. To Allah is the ultimate decision of all matters.And whoever submits his face [i.e., self] to Allāh while he is a doer of good - then he has grasped the most trustworthy handhold. And to Allāh will be the outcome of [all] matters.Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs. |
| 23 | وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُٓۚ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwamanومنوَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,falāفلافَلَاlet notyaḥzunkaيحزنكيَحْزُنكَgrieve youkuf'ruhuكفرهكُفْرُهُٓhis disbelief.ilaynāإليناإِلَيْنَاTo Usmarjiʿuhumمرجعهممَرْجِعُهُمْ(is) their return,fanunabbi-uhumفننبئهمفَنُنَبِّئُهُمthen We will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُوٓاْthey did.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) the All-Knowerbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men).But whoever disbelieves, do not let his disbelief grieve you. To Us is their return, then We will inform them of what they used to do. Indeed, Allah is All-Knowing of what is in the hearts.And whoever has disbelieved - let not his disbelief grieve you. To Us is their return, and We will inform them of what they did. Indeed, Allāh is Knowing of that within the breasts.But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men's) hearts. |
| 24 | نُمَتِّعُهُمْ قَلِيلٗا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٖnumattiʿuhumنمتعهمنُمَتِّعُهُمْWe grant them enjoymentqalīlanقليلاقَلِيلًا(for) a little,thummaثمثُمَّthennaḍṭarruhumنضطرهمنَضْطَرُّهُمْWe will force themilāإلىإِلَىٰtoʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.We give them comfort for a little, and then We drive them to a heavy doom.We let them enjoy for a little while, then We will drive them to a harsh punishment.We grant them enjoyment for a little; then We will force them to a massive punishment.We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting. |
| 25 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلِ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?"layaqūlunnaليقولنلَيَقُولُنَّThey will surely say,l-lahuاللهٱللَّهُ"Allah."quliقلقُلِSay,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(are) for Allah."balبلبَلْButaktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.If thou shouldst ask them: Who created the heavens and the earth? they would answer: Allah. Say: Praise be to Allah! But most of them know not.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “All praise is for Allah.” Yet most of them do not understand.And if you asked them, "Who created the heavens and earth?" they would surely say, "Allāh." Say, "[All] praise is [due] to Allāh"; but most of them do not know.If thou ask them, who it is that created the heavens and the earth. They will certainly say, "Allah". Say: "Praise be to Allah!" But most of them understand not. |
| 26 | لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُlillahiللهلِلَّهِTo Allah (belongs)māمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise.To Allah belongs all that is in the heavens and earth. Indeed, Allah is the Self-Sufficient, the Praiseworthy.To Allāh belongs whatever is in the heavens and earth. Indeed, Allāh is the Free of need, the Praiseworthy.To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise. |
| 27 | وَلَوْ أَنَّمَا فِي ٱلْأَرْضِ مِن شَجَرَةٍ أَقْلَٰمَ وَٱلْبَحْرُ يَمُدُّهُ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٖ مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَwalawولووَلَوْAnd ifannamāأنماأَنَّمَاwhateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthminمنمِنofshajaratinشجرةشَجَرَةٍ(the) treesaqlāmunأقلامأَقْلَٰمٌ(were) penswal-baḥruوالبحروَٱلْبَحْرُand the sea,yamudduhuيمدهيَمُدُّهُ(to) add to itminمنمِنۢafter itbaʿdihiبعدهبَعْدِهِۦafter itsabʿatuسبعةسَبْعَةُsevenabḥurinأبحرأَبْحُرٍseas,māمامَّاnotnafidatنفدتنَفِدَتْwould be exhaustedkalimātuكلماتكَلِمَٰتُ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ḥakīmunحكيمحَكِيمٌAll-Wise.And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise.If all the trees on earth were pens and the ocean [were ink], replenished by seven more oceans, the Words of Allah would not be exhausted[9]. Indeed, Allah is All-Mighty, All-Wise.And if whatever trees upon the earth were pens and the sea [was ink], replenished thereafter by seven [more] seas, the words[1165] of Allāh would not be exhausted. Indeed, Allāh is Exalted in Might and Wise.And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom. |
| 28 | مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٖ وَٰحِدَةٍۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌmāمامَّاNotkhalqukumخلقكمخَلْقُكُمْ(is) your creationwalāولاوَلَاand notbaʿthukumبعثكمبَعْثُكُمْyour resurrectionillāإلاإِلَّاbutkanafsinكنفسكَنَفْسٍas a soulwāḥidatinواحدةوَٰحِدَةٍsingle.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower.Your creation and resurrection is only like that of a single soul[10]. Indeed, Allah is All-Hearing, All Seeing.Your creation and your resurrection will not be but as that of a single soul.[1166] Indeed, Allāh is Hearing and Seeing.And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things). |
| 29 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِيٓ إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَأَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ خَبِيرَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyūlijuيولجيُولِجُcauses to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىintol-nahāriالنهارٱلنَّهَارِthe day,wayūlijuويولجوَيُولِجُand causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىintoal-layliالليلٱلَّيْلِthe nightwasakharaوسخروَسَخَّرَand has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,kullunكلكُلٌّeachyajrīيجرييَجْرِىٓmovingilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do?Do you not see that Allah causes the night to merge into day and the day into the night, and has subjected the sun and the moon, each running its course for an appointed term, and that Allah is All-Aware of what you do?Do you not see [i.e., know] that Allāh causes the night to enter the day and causes the day to enter the night and has subjected the sun and the moon, each running [its course] for a specified term, and that Allāh, of whatever you do, is Aware?Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? |
| 30 | ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِيُّ ٱلْكَبِيرُdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ḥaquالحقٱلْحَقُّ(is) the Truth,wa-annaوأنوَأَنَّand thatmāمامَاwhatyadʿūnaيدعونيَدْعُونَthey callminمنمِنbesides Himdūnihiدونهدُونِهِbesides Himl-bāṭiluالباطلٱلْبَٰطِلُ(is) [the] falsehood,wa-annaوأنوَأَنَّand thatl-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great.That is because Allah is the Truth, and what they supplicate other than Him is false, and it is Allah Who is the Most High, the All-Great.That is because Allāh is the True Reality, and that what they call upon[1167] other than Him is falsehood, and because Allāh is the Most High, the Grand.That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great. |
| 31 | أَلَمْ تَرَ أَنَّ ٱلْفُلْكَ تَجْرِي فِي ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-ful'kaالفلكٱلْفُلْكَthe shipstajrīتجريتَجْرِىsailfīفيفِىthroughl-baḥriالبحرٱلْبَحْرِthe seabiniʿ'matiبنعمتبِنِعْمَتِby (the) Gracel-lahiاللهٱللَّهِ(of) Allahliyuriyakumليريكملِيُرِيَكُمthat He may show youminمنمِّنْofāyātihiآياتهءَايَٰتِهِۦٓHis Signs?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍ(who is) patient,shakūrinشكورشَكُورٍgrateful.Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders? Lo! therein indeed are portents for every steadfast, grateful (heart).Do you not see that the ships sail through the sea by the grace of Allah, so that He may show you some of His signs? Indeed, there are signs in this for everyone who is steadfast and grateful.Do you not see that ships sail through the sea by the favor of Allāh that He may show you of His signs? Indeed in that are signs for everyone patient and grateful.Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks. |
| 32 | وَإِذَا غَشِيَهُم مَّوْجَ كَٱلظُّلَلِ دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ فَمِنْهُم مُّقْتَصِدَۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٖ كَفُورٖwa-idhāوإذاوَإِذَاAnd whenghashiyahumغشيهمغَشِيَهُمcovers themmawjunموجمَّوْجٌa wavekal-ẓulaliكالظللكَٱلظُّلَلِlike canopies,daʿawūدعوادَعَوُاْthey calll-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) religion.falammāفلمافَلَمَّاBut whennajjāhumنجاهمنَجَّىٰهُمْHe delivers themilāإلىإِلَىtol-bariالبرٱلْبَرِّthe landfamin'humفمنهمفَمِنْهُمthen among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(some are) moderate.wamāوماوَمَاAnd notyajḥaduيجحديَجْحَدُdenybiāyātināبآياتنابِـَٔايَٰتِنَآOur Signsillāإلاإِلَّاexceptkulluكلكُلُّeverykhattārinختارخَتَّارٍtraitorkafūrinكفوركَفُورٍungrateful.And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate.When they are overwhelmed by waves like canopies, they cry out to Allah in sincere devotion to Him alone, but when He delivers them to the land, only some of them take a middle course [in faith][11]. But none rejects Our signs except every ungrateful treacherous.And when waves come over them like canopies, they supplicate Allāh, sincere to Him in religion [i.e., faith]. But when He delivers them to the land, there are [some] of them who are moderate [in faith]. And none rejects Our signs except everyone treacherous and ungrateful.When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)! |
| 33 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْ وَٱخْشَوْاْ يَوْمٗا لَّا يَجْزِي وَالِدٌ عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔاۚ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lordwa-ikh'shawواخشواوَٱخْشَوْاْand fearyawmanيومايَوْمًاa Daylāلالَّاnotyajzīيجزييَجْزِىcan availwālidunوالدوَالِدٌa fatherʿanعنعَن[for]waladihiولدهوَلَدِهِۦhis sonwalāولاوَلَاand notmawlūdunمولودمَوْلُودٌa son,huwaهوهُوَhejāzinجازجَازٍ(can) availʿanعنعَن[for]wālidihiوالدهوَالِدِهِۦhis fathershayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) True,falāفلافَلَاso let not deceive youtaghurrannakumuتغرنكمتَغُرَّنَّكُمُso let not deceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwalāولاوَلَاand let not deceive youyaghurrannakumيغرنكميَغُرَّنَّكُمand let not deceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe deceiver.O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah.O people, fear your Lord and dread a day when no father will avail his son, nor will a son avail his father anything. The promise of Allah is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, fear your Lord and fear a Day when no father will avail his son, nor will a son avail his father at all. Indeed, the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah. |
| 34 | إِنَّ ٱللَّهَ عِندَهُ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ وَيَعْلَمُ مَا فِي ٱلْأَرْحَامِۖ وَمَا تَدْرِي نَفْسَ مَّاذَا تَكْسِبُ غَدٗاۖ وَمَا تَدْرِي نَفْسُۢ بِأَيِّ أَرْضٖ تَمُوتُۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرُۢinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,ʿindahuعندهعِندَهُwith Himʿil'muعلمعِلْمُ(is the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hourwayunazziluوينزلوَيُنَزِّلُand He sends downl-ghaythaالغيثٱلْغَيْثَthe rain,wayaʿlamuويعلموَيَعْلَمُand knowsmāمامَاwhatfīفيفِى(is) inl-arḥāmiالأرحامٱلْأَرْحَامِthe wombs.wamāوماوَمَاAnd nottadrīتدريتَدْرِىknowsnafsunنفسنَفْسٌany soulmādhāماذامَّاذَاwhattaksibuتكسبتَكْسِبُit will earnghadanغداغَدًاtomorrow,wamāوماوَمَاand nottadrīتدريتَدْرِىknowsnafsunنفسنَفْسٌۢany soulbi-ayyiبأيبِأَىِّin whatarḍinأرضأَرْضٍlandtamūtuتموتتَمُوتُit will die.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-KnowerkhabīrunخبيرخَبِيرٌۢAll-Aware.Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to-morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware.Indeed, Allah has the knowledge of the Hour[12]. He sends down the rain and knows what is in the wombs[13]. No soul knows what it will do tomorrow[14], nor does any soul know in which land it will die. Indeed, Allah is All-Knowing, All-Aware.Indeed, Allāh [alone] has knowledge of the Hour and sends down the rain and knows what is in the wombs.[1168] And no soul perceives what it will earn tomorrow, and no soul perceives in what land it will die. Indeed, Allāh is Knowing and Aware.Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things). |
| ﭠ | |
| 1 | الٓمٓalif-lam-meemالمالٓمٓAlif Lam Meem.Alif. Lam. MimAlif Lām Mīm[1].Alif, Lām, Meem.[1170]A. L. M. |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Book,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِabout it,minمنمِنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.The revelation of the Scripture whereof there is no doubt is from the Lord of the Worlds.The revelation of the Book, about which there is no doubt, is from the Lord of the worlds.[This is] the revelation of the Book about which there is no doubt from the Lord of the worlds.(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds. |
| 3 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمٗا مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāhuافتراهٱفْتَرَىٰهُ"He invented it?"balبلبَلْNay,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbikaربكرَّبِّكَyour Lordlitundhiraلتنذرلِتُنذِرَthat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotatāhumأتاهمأَتَىٰهُمhas come to themminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerminمنمِّنbefore youqablikaقبلكقَبْلِكَbefore youlaʿallahumلعلهملَعَلَّهُمْso that they mayyahtadūnaيهتدونيَهْتَدُونَbe guided.Or say they: He hath invented it? Nay, but it is the Truth from thy Lord, that thou mayst warn a folk to whom no warner came before thee, that haply they may walk aright.Or do they say, “He has fabricated it.”? No, it is the truth from your Lord so that you may warn a people to whom no warner has come before you, in order that they may be guided.Or do they say, "He invented it"? Rather, it is the truth from your Lord, [O Muḥammad], that you may warn a people to whom no warner has come before you [so] perhaps they will be guided.Or do they say, "He has forged it"? Nay, it is the Truth from thy Lord, that thou mayest admonish a people to whom no warner has come before thee: in order that they may receive guidance. |
| 4 | ٱللَّهُ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ أَفَلَا تَتَذَكَّرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods.thummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰestablished Himselfʿalāعلىعَلَىonl-ʿarshiالعرشٱلْعَرْشِthe Throne.māمامَاNotlakumلكملَكُمfor youminمنمِّنbesides Himdūnihiدونهدُونِهِۦbesides Himminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notshafīʿinشفيعشَفِيعٍany intercessor.afalāأفلاأَفَلَاThen will nottatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed?Allah it is Who created the heavens and the earth, and that which is between them, in six Days. Then He mounted the Throne. Ye have not, beside Him, a protecting friend or mediator. Will ye not then remember?It is Allah Who created the heavens and earth and all that is between them in six Days, then rose over the Throne[2]. You have no protector or intercessor other than Him. Will you not then take heed?It is Allāh who created the heavens and the earth and whatever is between them in six days; then He established Himself above the Throne.[1171] You have not besides Him any protector or any intercessor; so will you not be reminded?It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition? |
| 5 | يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ فِي يَوْمٖ كَانَ مِقْدَارُهُٓ أَلْفَ سَنَةٖ مِّمَّا تَعُدُّونَyudabbiruيدبريُدَبِّرُHe regulatesl-amraالأمرٱلْأَمْرَthe affairminaمنمِنَofl-samāiالسماءٱلسَّمَآءِthe heavenilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyaʿrujuيعرجيَعْرُجُit will ascendilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ(the) measure of which ismiq'dāruhuمقدارهمِقْدَارُهُٓ(the) measure of which isalfaألفأَلْفَa thousandsanatinسنةسَنَةٍyearsmimmāممامِّمَّاof whattaʿuddūnaتعدونتَعُدُّونَyou count.He directeth the ordinance from the heaven unto the earth; then it ascendeth unto Him in a Day, whereof the measure is a thousand years of that ye reckon.He manages every matter from the heaven to the earth, then everything ascends to Him on a Day the length of which is a thousand years by your reckoning.He arranges [each] matter from the heaven to the earth; then it will ascend to Him in a Day, the extent of which is a thousand years of those which you count.He rules (all) affairs from the heavens to the earth: in the end will (all affairs) go up to Him, on a Day, the space whereof will be (as) a thousand years of your reckoning. |
| 6 | ذَٰلِكَ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُdhālikaذلكذَٰلِكَThatʿālimuعالمعَٰلِمُ(is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the hiddenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful,Such is the Knower of the Invisible and the Visible, the Mighty, the Merciful,Such is the All-Knower of the unseen and the seen, the All-Mighty, the Most Merciful,That is the Knower of the unseen and the witnessed, the Exalted in Might, the Merciful,Such is He, the Knower of all things, hidden and open, the Exalted (in power), the Merciful;- |
| 7 | ٱلَّذِيٓ أَحْسَنَ كُلَّ شَيْءٍ خَلَقَهُۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٖalladhīالذيٱلَّذِىٓThe One Whoaḥsanaأحسنأَحْسَنَmade goodkullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqahuخلقهخَلَقَهُHe created,wabada-aوبدأوَبَدَأَand He begankhalqaخلقخَلْقَ(the) creationl-insāniالإنسانٱلْإِنسَٰنِ(of) manminمنمِنfromṭīninطينطِينٍclay.Who made all things good which He created, and He began the creation of man from clay;Who perfected everything He created, and initiated the creation of man[3] from clay.Who perfected everything which He created and began the creation of man from clay.He Who has made everything which He has created most good: He began the creation of man with (nothing more than) clay, |
| 8 | ثُمَّ جَعَلَ نَسْلَهُ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖthummaثمثُمَّThenjaʿalaجعلجَعَلَHe madenaslahuنسلهنَسْلَهُhis progenyminمنمِنfromsulālatinسلالةسُلَٰلَةٍan extractminمنمِّنofmāinماءمَّآءٍwatermahīninمهينمَّهِينٍdespised.Then He made his seed from a draught of despised fluid;Then He made his progeny from the extract of a worthless fluid.Then He made his posterity out of the extract of a liquid disdained.And made his progeny from a quintessence of the nature of a fluid despised: |
| 9 | ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَthummaثمثُمَّThensawwāhuسواهسَوَّىٰهُHe fashioned himwanafakhaونفخوَنَفَخَand breathedfīhiفيهفِيهِinto himminمنمِنfromrūḥihiروحهرُّوحِهِۦHis spiritwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearingwal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the sightwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand feelings;qalīlanقليلاقَلِيلًاlittlemāمامَّا[what]tashkurūnaتشكرونتَشْكُرُونَthanks you give.Then He fashioned him and breathed into him of His Spirit; and appointed for you hearing and sight and hearts. Small thanks give ye!Then He fashioned him and breathed into him of His spirit[4]. He granted you hearing, sight and intellect; yet little it is that you give thanks.Then He proportioned him and breathed into him from His [created] soul[1172] and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful.But He fashioned him in due proportion, and breathed into him something of His spirit. And He gave you (the faculties of) hearing and sight and feeling (and understanding): little thanks do ye give! |
| 10 | وَقَالُوٓاْ أَءِذَا ضَلَلْنَا فِي ٱلْأَرْضِ أَءِنَّا لَفِي خَلْقٖ جَدِيدِۭۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَwaqālūوقالواوَقَالُوٓاْAnd they say,a-idhāأإذاأَءِذَا"Is (it) whenḍalalnāضللناضَلَلْنَاwe are lostfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,a-innāأإناأَءِنَّاwill welafīلفيلَفِىcertainly be inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍۭnew?"balبلبَلْNay,humهمهُمtheybiliqāiبلقاءبِلِقَآءِin (the) meetingrabbihimربهمرَبِّهِمْ(of) their Lordkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.And they say: When we are lost in the earth, how can we then be re-created? Nay but they are disbelievers in the meeting with their Lord.They say, “What! Is it that when we are disintegrated into the earth, will we then be created anew?” Rather, they deny the meeting with their Lord.And they say, "When we are lost [i.e., disintegrated] within the earth, will we indeed be [recreated] in a new creation?" Rather, they are, in the meeting with their Lord, disbelievers.And they say: "What! when we lie, hidden and lost, in the earth, shall we indeed be in a Creation renewed? Nay, they deny the Meeting with their Lord. |
| 11 | ۞ قُلْ يَتَوَفَّىٰكُم مَّلَكُ ٱلْمَوْتِ ٱلَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَqulقلقُلْSay,yatawaffākumيتوفاكميَتَوَفَّىٰكُم"Will take your soulmalakuملكمَّلَكُ(the) Angell-mawtiالموتٱلْمَوْتِ(of) the deathalladhīالذيٱلَّذِىthe one whowukkilaوكلوُكِّلَhas been put in chargebikumبكمبِكُمْof you.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: The angel of death, who hath charge concerning you, will gather you, and afterward unto your Lord ye will be returned.Say, “The angel of death, who is in charge of you, will take your souls, then to your Lord you will be brought back.”Say, "The angel of death who has been entrusted with you will take you. Then to your Lord you will be returned."Say: "The Angel of Death, put in charge of you, will (duly) take your souls: then shall ye be brought back to your Lord." |
| 12 | وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsnākisūناكسونَاكِسُواْ(will) hangruūsihimرءوسهمرُءُوسِهِمْtheir headsʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,rabbanāربنارَبَّنَآ"Our Lordabṣarnāأبصرناأَبْصَرْنَاwe have seenwasamiʿ'nāوسمعناوَسَمِعْنَاand we have heard,fa-ir'jiʿ'nāفارجعنافَٱرْجِعْنَاso return us,naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds).innāإناإِنَّاIndeed, wemūqinūnaموقنونمُوقِنُونَ(are now) certain."Couldst thou but see when the guilty hang their heads before their Lord, (and say): Our Lord! We have now seen and heard, so send us back; we will do right, now we are sure.If only you could see the wicked lowering their heads before their Lord, “Our Lord, we have now seen and heard. Send us back; we will do righteous deeds. Now we truly have faith.”If you could but see when the criminals are hanging their heads before their Lord, [saying], "Our Lord, we have seen and heard, so return us [to the world]; we will work righteousness. Indeed, we are [now] certain."If only thou couldst see when the guilty ones will bend low their heads before their Lord, (saying:) "Our Lord! We have seen and we have heard: Now then send us back (to the world): we will work righteousness: for we do indeed (now) believe." |
| 13 | وَلَوْ شِئْنَا لَأٓتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ ٱلْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَwalawولووَلَوْAnd ifshi'nāشئناشِئْنَاWe (had) willed,laātaynāلآتينالَءَاتَيْنَاsurely We (would) have givenkullaكلكُلَّeverynafsinنفسنَفْسٍsoulhudāhāهداهاهُدَىٰهَاits guidance,walākinولكنوَلَٰكِنْbutḥaqqaحقحَقَّ(is) truel-qawluالقولٱلْقَوْلُthe Wordminnīمنيمِنِّىfrom Mela-amla-annaلأملأنلَأَمْلَأَنَّthat I will surely filljahannamaجهنمجَهَنَّمَHellminaمنمِنَwithl-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand the menajmaʿīnaأجمعينأَجْمَعِينَtogether.And if We had so willed, We could have given every soul its guidance, but the word from Me concerning evildoers took effect: that I will fill hell with the jinn and mankind together.If We had willed, We could have given every soul its guidance, but My Word[5] will be fulfilled: “I will certainly fill up Hell with jinn and men all together.”And if We had willed, We could have given every soul its guidance, but the word[1173] from Me will come into effect [that] "I will surely fill Hell with jinn and people all together.If We had so willed, We could certainly have brought every soul its true guidance: but the Word from Me will come true, "I will fill Hell with Jinns and men all together." |
| 14 | فَذُوقُواْ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْۖ وَذُوقُواْ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَfadhūqūفذوقوافَذُوقُواْSo tastebimāبمابِمَاbecausenasītumنسيتمنَسِيتُمْyou forgotliqāaلقاءلِقَآءَ(the) meeting,yawmikumيومكميَوْمِكُمْ(of) this Day of yours.hādhāهذاهَٰذَآ(of) this Day of yours.innāإناإِنَّاIndeed, Wenasīnākumنسيناكمنَسِينَٰكُمْhave forgotten you.wadhūqūوذوقواوَذُوقُواْAnd tasteʿadhābaعذابعَذَابَ(the) punishmentl-khul'diالخلدٱلْخُلْدِ(of) eternitybimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo."So taste (the evil of your deeds). Forasmuch as ye forgot the meeting of this your day, lo! We forget you. Taste the doom of immortality because of what ye used to do.So taste [the punishment] because you forgot the meeting of this Day of yours. We have likewise forgotten you. Taste the eternal punishment for what you used to do.”So taste [punishment] because you forgot the meeting of this, your Day; indeed, We have [accordingly] forgotten you. And taste the punishment of eternity for what you used to do.""Taste ye then - for ye forgot the Meeting of this Day of yours, and We too will forget you - taste ye the Penalty of Eternity for your (evil) deeds!" |
| 15 | إِنَّمَا يُؤْمِنُ بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْ سُجَّدٗا وَسَبَّحُواْ بِحَمْدِ رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ۩innamāإنماإِنَّمَاOnlyyu'minuيؤمنيُؤْمِنُbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Versesalladhīnaالذينٱلَّذِينَthose whoidhāإذاإِذَاwhendhukkirūذكرواذُكِّرُواْthey are remindedbihāبهابِهَاof themkharrūخرواخَرُّواْfall downsujjadanسجداسُجَّدًاprostratingwasabbaḥūوسبحواوَسَبَّحُواْand glorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lord,wahumوهموَهُمْand theylāلالَاare not arrogant.yastakbirūnaيستكبرونيَسْتَكْبِرُونَare not arrogant.Only those believe in Our revelations who, when they are reminded of them, fall down prostrate and hymn the praise of their Lord, and they are not scornful,The true believers in Our verses are only those who, when they are reminded of them, fall in prostration and glorify their Lord with praise, and they do not show arrogance.Only those believe in Our verses who, when they are reminded by them, fall down in prostration and exalt [Allāh] with praise of their Lord, and they are not arrogant.Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride. |
| 16 | تَتَجَافَىٰ جُنُوبُهُمْ عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفٗا وَطَمَعٗا وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَtatajāfāتتجافىتَتَجَافَىٰForsakejunūbuhumجنوبهمجُنُوبُهُمْtheir sidesʿaniعنعَنِfroml-maḍājiʿiالمضاجعٱلْمَضَاجِعِ(their) beds;yadʿūnaيدعونيَدْعُونَthey callrabbahumربهمرَبَّهُمْtheir Lordkhawfanخوفاخَوْفًا(in) fearwaṭamaʿanوطمعاوَطَمَعًاand hope,wamimmāومماوَمِمَّاand out of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend.Who forsake their beds to cry unto their Lord in fear and hope, and spend of that We have bestowed on them.They forsake their beds, invoking their Lord with fear and hope, and spend[6] out of what We have provided for them.Their sides part [i.e., they arise] from [their] beds; they supplicate their Lord in fear and aspiration, and from what We have provided them, they spend.[1174]Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them. |
| 17 | فَلَا تَعْلَمُ نَفْسَ مَّآ أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٖ جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَfalāفلافَلَاAnd nottaʿlamuتعلمتَعْلَمُknowsnafsunنفسنَفْسٌa soulmāمامَّآwhatukh'fiyaأخفيأُخْفِىَis hiddenlahumلهملَهُمfor themminمنمِّنofqurratiقرةقُرَّةِ(the) comfortaʿyuninأعينأَعْيُنٍ(for) the eyesjazāanجزاءجَزَآءًۢ(as) a rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.No soul knoweth what is kept hid for them of joy, as a reward for what they used to do.No soul knows what delights are kept hidden for them as a reward for what they used to do.And no soul knows what has been hidden for them of comfort for eyes [i.e., satisfaction] as reward for what they used to do.Now no person knows what delights of the eye are kept hidden (in reserve) for them - as a reward for their (good) deeds. |
| 18 | أَفَمَن كَانَ مُؤْمِنٗا كَمَن كَانَ فَاسِقٗاۚ لَّا يَسْتَوُنَafamanأفمنأَفَمَنThen is one whokānaكانكَانَismu'minanمؤمنامُؤْمِنًاa believerkamanكمنكَمَنlike (him) whokānaكانكَانَisfāsiqanفاسقافَاسِقًاdefiantly disobedient?lāلالَّاNotyastawūnaيستوونيَسْتَوُنَthey are equal.Is he who is a believer like unto him who is an evil-liver? They are not alike.Is one who is a believer like one who is an evildoer? They are not equal.Then is one who was a believer like one who was defiantly disobedient? They are not equal.Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they. |
| 19 | أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعْمَلُونَammāأماأَمَّاAs foralladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themjannātuجناتجَنَّٰتُ(are) Gardensl-mawāالمأوىٱلْمَأْوَىٰ(of) Refugenuzulanنزلانُزُلًۢا(as) hospitalitybimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.But as for those who believe and do good works, for them are the Gardens of Retreat - a welcome (in reward) for what they used to do.As for those who believe and do righteous deeds, they will have gardens to dwell in, as an accommodation for what they used to do.As for those who believed and did righteous deeds, for them will be the Gardens of Refuge as accommodation for what they used to do.For those who believe and do righteous deeds are Gardens as hospitable homes, for their (good) deeds. |
| 20 | وَأَمَّا ٱلَّذِينَ فَسَقُواْ فَمَأْوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَآ أُعِيدُواْ فِيهَا وَقِيلَ لَهُمْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَwa-ammāوأماوَأَمَّاBut as foralladhīnaالذينٱلَّذِينَthose whofasaqūفسقوافَسَقُواْare defiantly disobedientfamawāhumuفمأواهمفَمَأْوَىٰهُمُthen their refugel-nāruالنارٱلنَّارُ(is) the Fire.kullamāكلماكُلَّمَآEvery timearādūأرادواأَرَادُوٓاْthey wishanأنأَنtoyakhrujūيخرجوايَخْرُجُواْcome outmin'hāمنهامِنْهَآfrom it,uʿīdūأعيدواأُعِيدُواْthey (will) be returnedfīhāفيهافِيهَاin it,waqīlaوقيلوَقِيلَand it (will) be saidlahumلهملَهُمْto them,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Firealladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمyou used (to)bihiبهبِهِۦ[in it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."And as for those who do evil, their retreat is the Fire. Whenever they desire to issue forth from thence, they are brought back thither. Unto them it is said: Taste the torment of the Fire which ye used to deny.But those who are rebellious, their abode will be the Fire. Every time they try to escape from it, they will be driven back into it, and it will be said to them, “Taste the punishment of the Fire which you used to deny.”But as for those who defiantly disobeyed, their refuge is the Fire. Every time they wish to emerge from it, they will be returned to it while it is said to them, "Taste the punishment of the Fire which you used to deny."As to those who are rebellious and wicked, their abode will be the Fire: every time they wish to get away therefrom, they will be forced thereinto, and it will be said to them: "Taste ye the Penalty of the Fire, the which ye were wont to reject as false." |
| 21 | وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ لَعَلَّهُمْ يَرْجِعُونَwalanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمAnd surely, We will let them tasteminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-adnāالأدنىٱلْأَدْنَىٰthe nearerdūnaدوندُونَbeforel-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-akbariالأكبرٱلْأَكْبَرِthe greater,laʿallahumلعلهملَعَلَّهُمْso that they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We make them taste the lower punishment before the greater, that haply they may return.We will certainly make them taste some minor punishment[7] prior to the greater punishment[8], so that they may return.And We will surely let them taste the nearer punishment[1175] short of the greater punishment that perhaps they will return [i.e., repent].And indeed We will make them taste of the Penalty of this (life) prior to the supreme Penalty, in order that they may (repent and) return. |
| 22 | وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ أَعْرَضَ عَنْهَآۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (he) whodhukkiraذكرذُكِّرَis remindedbiāyātiبآياتبِـَٔايَٰتِof (the) Versesrabbihiربهرَبِّهِۦ(of) his Lord,thummaثمثُمَّthenaʿraḍaأعرضأَعْرَضَhe turns awayʿanhāعنهاعَنْهَآfrom them?innāإناإِنَّاIndeed, Weminaمنمِنَfroml-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminals,muntaqimūnaمنتقمونمُنتَقِمُونَ(will) take retribution.And who doth greater wrong than he who is reminded of the revelations of his Lord, then turneth from them. Lo! We shall requite the guilty.Who does greater wrong than one who is reminded of the verses of his Lord, then turns away from them? We will surely take vengeance upon the wicked.And who is more unjust than one who is reminded of the verses of his Lord; then he turns away from them? Indeed We, from the criminals, will take retribution.And who does more wrong than one to whom are recited the Signs of his Lord, and who then turns away therefrom? Verily from those who transgress We shall exact (due) Retribution. |
| 23 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِي مِرْيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلْنَٰهُ هُدٗى لِّبَنِيٓ إِسْرَٰٓءِيلَwalaqadولقدوَلَقَدْAnd certainlyātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Scripture,falāفلافَلَاso (do) nottakunتكنتَكُنbefīفيفِىinmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāihiلقائهلِّقَآئِهِۦreceiving it.wajaʿalnāhuوجعلناهوَجَعَلْنَٰهُAnd We made ithudanهدىهُدًىa guidelibanīلبنيلِّبَنِىٓfor the Children of Israel.is'rāīlaإسرائيلإِسْرَٰٓءِيلَfor the Children of Israel.We verily gave Moses the Scripture; so be not ye in doubt of his receiving it; and We appointed it a guidance for the Children of Israel.We gave Moses the Scripture, so do not doubt about meeting him[9], and We made it a guide for the Children of Israel.And We certainly gave Moses the Scripture, so do not be in doubt over his meeting.[1176] And We made it [i.e., the Torah] guidance for the Children of Israel.We did indeed aforetime give the Book to Moses: be not then in doubt of its reaching (thee): and We made it a guide to the Children of Israel. |
| 24 | وَجَعَلْنَا مِنْهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We mademin'humمنهممِنْهُمْfrom thema-immatanأئمةأَئِمَّةًleadersyahdūnaيهدونيَهْدُونَguidingbi-amrināبأمرنابِأَمْرِنَاby Our Commandlammāلمالَمَّاwhenṣabarūصبرواصَبَرُواْthey were patientwakānūوكانواوَكَانُواْand they werebiāyātināبآياتنابِـَٔايَٰتِنَاof Our Versesyūqinūnaيوقنونيُوقِنُونَcertain.And when they became steadfast and believed firmly in Our revelations, We appointed from among them leaders who guided by Our command.We made some of them leaders[10], guiding by Our command, because they observed patience and firmly believed in Our signs.And We made from among them leaders guiding by Our command when they were patient and [when] they were certain of Our signs.And We appointed, from among them, leaders, giving guidance under Our command, so long as they persevered with patience and continued to have faith in Our Signs. |
| 25 | إِنَّ رَبَّكَ هُوَ يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ[He]yafṣiluيفصليَفْصِلُwill judgebaynahumبينهمبَيْنَهُمْbetween themyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrectionfīmāفيمافِيمَاin whatkānūكانواكَانُواْthey used (to)fīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ.Indeed, it is your Lord Who will judge between them on the Day of Resurrection concerning that over which they used to differ.Indeed, your Lord will judge between them on the Day of Resurrection concerning that over which they used to differ.Verily thy Lord will judge between them on the Day of Judgment, in the matters wherein they differ (among themselves) |
| 26 | أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ يَمْشُونَ فِي مَسَٰكِنِهِمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسْمَعُونَawalamأولمأَوَلَمْDoes it notyahdiيهديَهْدِguidelahumلهملَهُمْ[for] them,kamكمكَمْ(that) how manyahlaknāأهلكناأَهْلَكْنَاWe have destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations,yamshūnaيمشونيَمْشُونَthey walk aboutfīفيفِىinmasākinihimمساكنهممَسَٰكِنِهِمْtheir dwellings.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely, are Signs.afalāأفلاأَفَلَاThen do notyasmaʿūnaيسمعونيَسْمَعُونَthey hear?Is it not a guidance for them (to observe) how many generations We destroyed before them, amid whose dwelling places they do walk? Lo! therein verily are portents! Will they not then heed?Is it not yet clear to them how many generations We destroyed before them, in whose dwellings they now walk about? Indeed, there are signs in this. Do they not then listen?Has it not become clear to them how many generations We destroyed before them, [as] they walk among their dwellings? Indeed in that are signs; then do they not hear?Does it not teach them a lesson, how many generations We destroyed before them, in whose dwellings they (now) go to and fro? Verily in that are Signs: Do they not then listen? |
| 27 | أَوَلَمْ يَرَوْاْ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ بِهِۦ زَرْعٗا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْۚ أَفَلَا يُبْصِرُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wenasūquنسوقنَسُوقُdrivel-māaالماءٱلْمَآءَwaterilāإلىإِلَىtol-arḍiالأرضٱلْأَرْضِthe landl-juruziالجرزٱلْجُرُزِ[the] barren,fanukh'rijuفنخرجفَنُخْرِجُthen We bring forthbihiبهبِهِۦtherebyzarʿanزرعازَرْعًاcrops,takuluتأكلتَأْكُلُeatmin'huمنهمِنْهُfrom itanʿāmuhumأنعامهمأَنْعَٰمُهُمْtheir cattlewa-anfusuhumوأنفسهموَأَنفُسُهُمْand they themselves?afalāأفلاأَفَلَاThen do notyub'ṣirūnaيبصرونيُبْصِرُونَthey see?Have they not seen how We lead the water to the barren land and therewith bring forth crops whereof their cattle eat, and they themselves? Will they not then see?Do they not see that We drive water to parched land, producing thereby crops of which their cattle and they themselves eat? Do they not then see?Have they not seen that We drive water [in clouds] to barren land and bring forth thereby crops from which their livestock eat and [they] themselves? Then do they not see?And do they not see that We do drive rain to parched soil (bare of herbage), and produce therewith crops, providing food for their cattle and themselves? Have they not the vision? |
| 28 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (will be)hādhāهذاهَٰذَاthisl-fatḥuالفتحٱلْفَتْحُdecision,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When cometh this victory (of yours) if ye are truthful?They say, “When will this Decision[11] be if you are truthful?”And they say, "When will be this conquest,[1177] if you should be truthful?"They say: "When will this decision be, if ye are telling the truth?" |
| 29 | قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمْ وَلَا هُمْ يُنظَرُونَqulقلقُلْSay,yawmaيوميَوْمَ"(On the) Dayl-fatḥiالفتحٱلْفَتْحِ(of) the Decision,lāلالَاnotyanfaʿuينفعيَنفَعُwill benefitalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveīmānuhumإيمانهمإِيمَٰنُهُمْtheir beliefwalāولاوَلَاand nothumهمهُمْtheyyunẓarūnaينظرونيُنظَرُونَwill be granted respite."Say (unto them): On the day of the victory the faith of those who disbelieve (and who then will believe) will not avail them, neither will they be reprieved.Say, “On the Day of Decision the belief of those who disbelieved will not benefit them, nor will they be given any respite.”Say, [O Muḥammad], "On the Day of Conquest the belief of those who had disbelieved will not benefit them, nor will they be reprieved."Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite." |
| 30 | فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanhumعنهمعَنْهُمْfrom themwa-intaẓirوانتظروَٱنتَظِرْand wait.innahumإنهمإِنَّهُمIndeed, theymuntaẓirūnaمنتظرونمُّنتَظِرُونَ(are) waiting.So withdraw from them (O Muhammad), and await (the event). Lo! they (also) are awaiting (it).So turn away from them and wait; they too are waiting.So turn away from them and wait. Indeed, they are waiting.So turn away from them, and wait: they too are waiting. |
| ﭡ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَۚ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!ittaqiاتقٱتَّقِFearl-lahaاللهٱللَّهَAllahwalāولاوَلَاand (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is All-Knowing, All-Wise.O Prophet, fear Allāh and do not obey the disbelievers and the hypocrites. Indeed, Allāh is ever Knowing and Wise.O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom. |
| 2 | وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗاwa-ittabiʿواتبعوَٱتَّبِعْAnd followmāمامَاwhatyūḥāيوحىيُوحَىٰٓis inspiredilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lord.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًاAll-Aware.And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do.Follow what is revealed to you from your Lord. Indeed, Allah is All-Aware of what you do.And follow that which is revealed to you from your Lord. Indeed Allāh is ever, of what you do, Aware.But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. |
| 3 | وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwatawakkalوتوكلوَتَوَكَّلْAnd put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd Allah is sufficientbil-lahiباللهبِٱللَّهِAnd Allah is sufficientwakīlanوكيلاوَكِيلًا(as) Disposer of affairs.And put thy trust in Allah, for Allah is sufficient as Trustee.Put your trust in Allah; sufficient is Allah as a Disposer of Affairs.And rely upon Allāh; and sufficient is Allāh as Disposer of affairs.[1179]And put thy trust in Allah, and enough is Allah as a disposer of affairs. |
| 4 | مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن قَلْبَيْنِ فِي جَوْفِهِۦۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ مِنْهُنَّ أُمَّهَٰتِكُمْۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَٰهِكُمْۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِي ٱلسَّبِيلَmāمامَّاNotjaʿalaجعلجَعَلَAllah (has) madel-lahuاللهٱللَّهُAllah (has) madelirajulinلرجللِرَجُلٍfor any manminمنمِّن[of]qalbayniقلبينقَلْبَيْنِtwo heartsfīفيفِىinjawfihiجوفهجَوْفِهِۦhis interior.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe (has) madeazwājakumuأزواجكمأَزْوَٰجَكُمُyour wivesallāīاللائيٱلَّٰٓـِٔىwhomtuẓāhirūnaتظاهرونتُظَٰهِرُونَyou declare unlawfulmin'hunnaمنهنمِنْهُنَّ[of them]ummahātikumأمهاتكمأُمَّهَٰتِكُمْ(as) your mothers.wamāوماوَمَاAnd notjaʿalaجعلجَعَلَHe has madeadʿiyāakumأدعياءكمأَدْعِيَآءَكُمْyour adopted sonsabnāakumأبناءكمأَبْنَآءَكُمْyour sons.dhālikumذلكمذَٰلِكُمْThatqawlukumقولكمقَوْلُكُم(is) your sayingbi-afwāhikumبأفواهكمبِأَفْوَٰهِكُمْby your mouths,wal-lahuواللهوَٱللَّهُbut Allahyaqūluيقوليَقُولُsaysl-ḥaqaالحقٱلْحَقَّthe truth,wahuwaوهووَهُوَand Heyahdīيهدييَهْدِىguidesl-sabīlaالسبيلٱلسَّبِيلَ(to) the Way.Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way.Allah has not made for any man two hearts inside him, nor has he made your wives – whom you declare unlawful – your real mothers[1], nor has he made your adopted sons your real sons[2]. These are only words that you utter, but Allah speaks the truth and He guides to the right way.Allāh has not made for a man two hearts in his interior. And He has not made your wives whom you declare unlawful[1180] your mothers. And He has not made your claimed [i.e., adopted] sons your [true] sons. That is [merely] your saying by your mouths, but Allāh says the truth, and He guides to the [right] way.Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. |
| 5 | ٱدْعُوهُمْ لِأٓبَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمْ تَعْلَمُوٓاْ ءَابَآءَهُمْ فَإِخْوَٰنُكُمْ فِي ٱلدِّينِ وَمَوَٰلِيكُمْۚ وَلَيْسَ عَلَيْكُمْ جُنَاحَ فِيمَآ أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمًاid'ʿūhumادعوهمٱدْعُوهُمْCall themliābāihimلآبائهملِءَابَآئِهِمْby their fathers;huwaهوهُوَitaqsaṭuأقسطأَقْسَطُ(is) more justʿindaعندعِندَnearl-lahiاللهٱللَّهِAllah.fa-inفإنفَإِنBut iflamلملَّمْnottaʿlamūتعلمواتَعْلَمُوٓاْyou knowābāahumآباءهمءَابَآءَهُمْtheir fathers -fa-ikh'wānukumفإخوانكمفَإِخْوَٰنُكُمْthen (they are) your brothersfīفيفِىinl-dīniالدينٱلدِّينِ[the] religionwamawālīkumومواليكموَمَوَٰلِيكُمْand your friends.walaysaوليسوَلَيْسَBut not isʿalaykumعليكمعَلَيْكُمْupon youjunāḥunجناحجُنَاحٌany blamefīmāفيمافِيمَآin whatakhṭatumأخطأتمأَخْطَأْتُمyou made a mistakebihiبهبِهِۦin it,walākinولكنوَلَٰكِنbutmāمامَّاwhattaʿammadatتعمدتتَعَمَّدَتْintendedqulūbukumقلوبكمقُلُوبُكُمْyour hearts.wakānaوكانوَكَانَAnd Allahl-lahuاللهٱللَّهُAnd Allahghafūranغفوراغَفُورًا(is) Oft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful.Call these [adopted sons] by their fathers’ names; that is more equitable before Allah. But if you do not know their fathers, then they are your brothers in faith and your patronized associates. There is no blame on you if you make a mistake in that regard, but only for what your hearts intend. And Allah is All-Forgiving, Most Merciful.Call them[1181] by [the names of] their fathers; it is more just in the sight of Allāh. But if you do not know their fathers - then they are [still] your brothers in religion and those entrusted to you. And there is no blame upon you for that in which you have erred but [only for] what your hearts intended. And ever is Allāh Forgiving and Merciful.Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. |
| 6 | ٱلنَّبِيُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْۖ وَأَزْوَٰجُهُٓ أُمَّهَٰتُهُمْ وَأُوْلُواْ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓاْ إِلَىٰٓ أَوْلِيَآئِكُم مَّعْرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلْكِتَٰبِ مَسْطُورٗاal-nabiyuالنبيٱلنَّبِىُّThe Prophetawlāأولىأَوْلَىٰ(is) closerbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersminمنمِنْthananfusihimأنفسهمأَنفُسِهِمْtheir own selves,wa-azwājuhuوأزواجهوَأَزْوَٰجُهُٓand his wivesummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothers.wa-ulūوأولووَأُوْلُواْAnd possessorsl-arḥāmiالأرحامٱلْأَرْحَامِ(of) relationships,baʿḍuhumبعضهمبَعْضُهُمْsome of themawlāأولىأَوْلَىٰ(are) closerbibaʿḍinببعضبِبَعْضٍto anotherfīفيفِىinkitābiكتابكِتَٰبِ(the) Decreel-lahiاللهٱللَّهِ(of) Allahminaمنمِنَthanl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswal-muhājirīnaوالمهاجرينوَٱلْمُهَٰجِرِينَand the emigrants,illāإلاإِلَّآexceptanأنأَنthattafʿalūتفعلواتَفْعَلُوٓاْyou doilāإلىإِلَىٰٓtoawliyāikumأوليائكمأَوْلِيَآئِكُمyour friendsmaʿrūfanمعروفامَّعْرُوفًاa kindness.kānaكانكَانَThat isdhālikaذلكذَٰلِكَThat isfīفيفِىinl-kitābiالكتابٱلْكِتَٰبِthe Bookmasṭūranمسطورامَسْطُورًاwritten.The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature).The Prophet has a greater claim over the believers than their own selves[3], and his wives are their mothers. And blood relatives are more entitled [to inheritance] than other believers and emigrants according to the Book of Allah unless you do good to your close associates [through bequest][4]. This is written in the Record[5].The Prophet is more worthy of the believers than themselves,[1182] and his wives are [in the position of] their mothers. And those of [blood] relationship are more entitled [to inheritance] in the decree of Allāh than the [other] believers and the emigrants, except that you may do to your close associates a kindness [through bequest]. That was in the Book[1183] inscribed.The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). |
| 7 | وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٖ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَۖ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظٗاwa-idhوإذوَإِذْAnd whenakhadhnāأخذناأَخَذْنَاWe tookminaمنمِنَfroml-nabiyīnaالنبيينٱلنَّبِيِّۦنَthe Prophetsmīthāqahumميثاقهممِيثَٰقَهُمْtheir Covenantwaminkaومنكوَمِنكَand from youwaminومنوَمِنand fromnūḥinنوحنُّوحٍNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىand Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam.wa-akhadhnāوأخذناوَأَخَذْنَاAnd We tookmin'humمنهممِنْهُمfrom themmīthāqanميثاقامِّيثَٰقًاa covenantghalīẓanغليظاغَلِيظًاstrongAnd when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;And [remember] when We took from the prophets their covenant and from you [O Prophet], and from Noah, Abraham, Moses, and Jesus, son of Mary; We took from them a solemn covenantAnd [mention, O Muḥammad], when We took from the prophets their covenant and from you and from Noah and Abraham and Moses and Jesus, the son of Mary; and We took from them a solemn covenantAnd remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant: |
| 8 | لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْۚ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمٗاliyasalaليسأللِّيَسْـَٔلَThat He may askl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulʿanعنعَنaboutṣid'qihimصدقهمصِدْقِهِمْtheir truth.wa-aʿaddaوأعدوَأَعَدَّAnd He has preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieversʿadhābanعذاباعَذَابًاa punishmentalīmanأليماأَلِيمًاpainful.That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful.so that He may question the truthful[6] about their truthfulness, and He has prepared for the disbelievers a painful punishment.That He may question the truthful about their truth.[1184] And He has prepared for the disbelievers a painful punishment.That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ جُنُودَ فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا وَجُنُودٗا لَّمْ تَرَوْهَاۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًاyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمةنِعْمَةَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon youidhإذإِذْwhenjāatkumجاءتكمجَآءَتْكُمْcame to youjunūdunجنودجُنُودٌ(the) hostsfa-arsalnāفأرسلنافَأَرْسَلْنَاand We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windwajunūdanوجنوداوَجُنُودًاand hostslamلملَّمْnottarawhāتروهاتَرَوْهَاyou (could) see them.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do.O you who believe, remember Allah’s favor upon you when [enemy] forces came against you[7], but We sent against them a violent wind and forces that you could not see[8]. And Allah is All-Seeing of what you do.O you who have believed, remember the favor of Allāh upon you when armies came to [attack] you and We sent upon them a wind and armies [of angels] you did not see. And ever is Allāh, of what you do, Seeing.O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. |
| 10 | إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَاidhإذإِذْWhenjāūkumجاءوكمجَآءُوكُمthey came upon youminمنمِّنfromfawqikumفوقكمفَوْقِكُمْabove youwaminومنوَمِنْand fromasfalaأسفلأَسْفَلَbelowminkumمنكممِنكُمْyou,wa-idhوإذوَإِذْand whenzāghatiزاغتزَاغَتِgrew wildl-abṣāruالأبصارٱلْأَبْصَٰرُthe eyeswabalaghatiوبلغتوَبَلَغَتِand reachedl-qulūbuالقلوبٱلْقُلُوبُthe heartsl-ḥanājiraالحناجرٱلْحَنَاجِرَthe throats,wataẓunnūnaوتظنونوَتَظُنُّونَand you assumedbil-lahiباللهبِٱللَّهِabout Allahl-ẓunūnāالظنوناٱلظُّنُونَاthe assumptions.When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah.[Remember] when they came upon you from above you and from below you[9], and your eyes grew wild [in horror], and the hearts reached the throats, and you began to entertain various thoughts about Allah[10].[Remember] when they came at you from above you and from below you, and when eyes shifted [in fear], and hearts reached the throats, and you assumed about Allāh [various] assumptions.Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! |
| 11 | هُنَالِكَ ٱبْتُلِيَ ٱلْمُؤْمِنُونَ وَزُلْزِلُواْ زِلْزَالٗا شَدِيدٗاhunālikaهنالكهُنَالِكَThere -ub'tuliyaابتليٱبْتُلِىَwere triedl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believerswazul'zilūوزلزلواوَزُلْزِلُواْand shakenzil'zālanزلزالازِلْزَالًا(with a) shakeshadīdanشديداشَدِيدًاsevere.There were the believers sorely tried, and shaken with a mighty shock.There the believers were tested and were severely shaken.There the believers were tested and shaken with a severe shaking.In that situation were the Believers tried: they were shaken as by a tremendous shaking. |
| 12 | وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُٓ إِلَّا غُرُورٗاwa-idhوإذوَإِذْAnd whenyaqūluيقوليَقُولُsaidl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand thosefīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(was) a disease,māمامَّا"NotwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُٓand His messengerillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion."And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion.And [remember] when the hypocrites and those with sickness in their hearts said, “Allah and His Messenger did not promise us but delusion!”And [remember] when the hypocrites and those in whose hearts is disease said, "Allāh and His Messenger did not promise us except delusion,"And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!" |
| 13 | وَإِذْ قَالَت طَّآئِفَةَ مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُواْۚ وَيَسْتَـْٔذِنُ فَرِيقَ مِّنْهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةَ وَمَا هِيَ بِعَوْرَةٍۖ إِن يُرِيدُونَ إِلَّا فِرَارٗاwa-idhوإذوَإِذْAnd whenqālatقالتقَالَتsaidṭāifatunطائفةطَّآئِفَةٌa partymin'humمنهممِّنْهُمْof them,yāahlaيا أهليَٰٓأَهْلَ"O Peopleyathribaيثربيَثْرِبَ(of) Yathrib!lāلالَاNomuqāmaمقاممُقَامَstandlakumلكملَكُمْfor you,fa-ir'jiʿūفارجعوافَٱرْجِعُواْso return."wayastadhinuويستأذنوَيَسْتَـْٔذِنُAnd asked permissionfarīqunفريقفَرِيقٌa groupmin'humuمنهممِّنْهُمُof theml-nabiyaالنبيٱلنَّبِىَّ(from) the Prophet,yaqūlūnaيقولونيَقُولُونَsaying,innaإنإِنَّ"Indeed,buyūtanāبيوتنابُيُوتَنَاour housesʿawratunعورةعَوْرَةٌ(are) exposed,"wamāوماوَمَاand nothiyaهيهِىَtheybiʿawratinبعورةبِعَوْرَةٍ(were) exposed.inإنإِنNotyurīdūnaيريدونيُرِيدُونَthey wishedillāإلاإِلَّاbutfirāranفرارافِرَارًاto flee.And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee.And [remember] when a group of them said, “O people of Yathrib[11], you cannot withstand [the enemy attack], so go back.” Another group of them asked the Prophet’s permission to leave, saying, “Our homes are exposed,” even though they were not exposed; they only wanted to flee.And when a faction of them said, "O people of Yathrib,[1185] there is no stability for you [here], so return [home]." And a party of them asked permission of the Prophet, saying, "Indeed, our houses are exposed [i.e., unprotected]," while they were not exposed. They did not intend except to flee.Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away. |
| 14 | وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُواْ ٱلْفِتْنَةَ لَأٓتَوْهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗاwalawولووَلَوْAnd ifdukhilatدخلتدُخِلَتْhad been enteredʿalayhimعليهمعَلَيْهِمupon themminمنمِّنْfromaqṭārihāأقطارهاأَقْطَارِهَاall its sidesthummaثمثُمَّthensu-ilūسئلواسُئِلُواْthey had been askedl-fit'nataالفتنةٱلْفِتْنَةَthe treachery,laātawhāلآتوهالَءَاتَوْهَاthey (would) have certainly done itwamāوماوَمَاand nottalabbathūتلبثواتَلَبَّثُواْthey (would) have hesitatedbihāبهابِهَآover itillāإلاإِلَّاexceptyasīranيسيرايَسِيرًاa little.If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little.If the enemy were to enter the town upon them[12] from all sides, and they were asked to abandon faith, they would have done it and would not have shown hesitation in it except a little.And if they had been entered upon from all its [surrounding] regions and fitnah [i.e., disbelief] had been demanded of them, they would have done it and not hesitated over it except briefly.And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay! |
| 15 | وَلَقَدْ كَانُواْ عَٰهَدُواْ ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولٗاwalaqadولقدوَلَقَدْAnd certainlykānūكانواكَانُواْthey hadʿāhadūعاهدواعَٰهَدُواْpromisedl-lahaاللهٱللَّهَAllahminمنمِنbefore,qabluقبلقَبْلُbefore,lāلالَاnotyuwallūnaيولونيُوَلُّونَthey would turnl-adbāraالأدبارٱلْأَدْبَٰرَtheir backs.wakānaوكانوَكَانَAnd isʿahduعهدعَهْدُ(the) promisel-lahiاللهٱللَّهِ(to) Allahmasūlanمسئولامَسْـُٔولًاto be questioned.And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for.They had already made a covenant with Allah earlier that they would not turn and flee, and the covenant of Allah will surely be questioned about.And they had already promised Allāh before not to turn their backs [i.e., flee]. And ever is the promise to Allāh [that about which one will be] questioned.And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for. |
| 16 | قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذٗا لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗاqulقلقُلSay,lanلنلَّن"Neveryanfaʿakumuينفعكميَنفَعَكُمُwill benefit youl-firāruالفرارٱلْفِرَارُthe fleeing,inإنإِنiffarartumفررتمفَرَرْتُمyou fleeminaمنمِّنَfroml-mawtiالموتٱلْمَوْتِdeathawiأوأَوِorl-qatliالقتلٱلْقَتْلِkilling,wa-idhanوإذاوَإِذًاand thenlāلالَّاnottumattaʿūnaتمتعونتُمَتَّعُونَyou will be allowed to enjoyillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little."Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while.Say, “Fleeing will never benefit you if you try to flee from death or killing, even then you will only be left to enjoy life except for a little while[13].”Say, [O Muḥammad], "Never will fleeing benefit you if you should flee from death or killing; and then [if you did], you would not be given enjoyment [of life] except for a little."Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" |
| 17 | قُلْ مَن ذَا ٱلَّذِي يَعْصِمُكُم مِّنَ ٱللَّهِ إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗاqulقلقُلْSay,manمنمَن"Whodhāذاذَا(is) it thatalladhīالذيٱلَّذِى(is) it thatyaʿṣimukumيعصمكميَعْصِمُكُم(can) protect youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahinإنإِنْIfarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor yousūanسوءاسُوٓءًاany harmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youraḥmatanرحمةرَحْمَةًa mercy?"walāولاوَلَاAnd notyajidūnaيجدونيَجِدُونَthey will findlahumلهملَهُمfor themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah.Say, “Who is there that can protect you from Allah if He intends to harm you[14] or show you mercy?” They will not find besides Allah any protector or helper.Say, "Who is it that can protect you from Allāh[1186] if He intends for you an ill or intends for you a mercy?" And they will not find for themselves besides Allāh any protector or any helper.Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper. |
| 18 | ۞ قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَاۖ وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًاqadقدقَدْVerily,yaʿlamuيعلميَعْلَمُAllah knowsl-lahuاللهٱللَّهُAllah knowsl-muʿawiqīnaالمعوقينٱلْمُعَوِّقِينَthose who hinderminkumمنكممِنكُمْamong youwal-qāilīnaوالقائلينوَٱلْقَآئِلِينَand those who sayli-ikh'wānihimلإخوانهملِإِخْوَٰنِهِمْto their brothers,halummaهلمهَلُمَّ"Comeilaynāإليناإِلَيْنَاto us,"walāولاوَلَاand notyatūnaيأتونيَأْتُونَthey comel-basaالبأسٱلْبَأْسَ(to) the battleillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa few,Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little,Allah knows well those among you who discourage others[15] and those [hypocrites] who say to their brothers, “Come and join us[16],” and they hardly take part in the battle[17].Already Allāh knows the hinderers[1187] among you and those [hypocrites] who say to their brothers, "Come to us,"[1188] and do not go to battle, except for a few,[1189]Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while. |
| 19 | أَشِحَّةً عَلَيْكُمْۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَٱلَّذِي يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِۚ أُوْلَٰٓئِكَ لَمْ يُؤْمِنُواْ فَأَحْبَطَ ٱللَّهُ أَعْمَٰلَهُمْۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاashiḥḥatanأشحةأَشِحَّةًMiserlyʿalaykumعليكمعَلَيْكُمْtowards you.fa-idhāفإذافَإِذَاBut whenjāaجاءجَآءَcomesl-khawfuالخوفٱلْخَوْفُthe fear,ra-aytahumرأيتهمرَأَيْتَهُمْyou see themyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you,tadūruتدورتَدُورُrevolvingaʿyunuhumأعينهمأَعْيُنُهُمْtheir eyeska-alladhīكالذيكَٱلَّذِىlike one whoyugh'shāيغشىيُغْشَىٰfaintsʿalayhiعليهعَلَيْهِfaintsminaمنمِنَfroml-mawtiالموتٱلْمَوْتِ[the] death.fa-idhāفإذافَإِذَاBut whendhahabaذهبذَهَبَdepartsl-khawfuالخوفٱلْخَوْفُthe fear,salaqūkumسلقوكمسَلَقُوكُمthey smite youbi-alsinatinبألسنةبِأَلْسِنَةٍwith tonguesḥidādinحدادحِدَادٍsharpashiḥḥatanأشحةأَشِحَّةًmiserlyʿalāعلىعَلَىtowardsl-khayriالخيرٱلْخَيْرِthe good.ulāikaأولئكأُوْلَٰٓئِكَThose -lamلملَمْnotyu'minūيؤمنوايُؤْمِنُواْthey have believed,fa-aḥbaṭaفأحبطفَأَحْبَطَso Allah made worthlessl-lahuاللهٱللَّهُso Allah made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.wakānaوكانوَكَانَAnd isdhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah.They are niggardly[18] towards you. When danger comes, you see them looking at you with their eyes rolling like someone in the throes of death. But when danger is over, they slash you with sharp tongues, in greed for gains. Such people have not truly believed, so Allah will render their deeds worthless. That is easy for Allah.Indisposed[1190] toward you. And when fear comes, you see them looking at you, their eyes revolving like one being overcome by death. But when fear departs, they lash you with sharp tongues, indisposed toward [any] good. Those have not believed, so Allāh has rendered their deeds worthless, and ever is that, for Allāh, easy.Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. |
| 20 | يَحْسَبُونَ ٱلْأَحْزَابَ لَمْ يَذْهَبُواْۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّواْ لَوْ أَنَّهُم بَادُونَ فِي ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْۖ وَلَوْ كَانُواْ فِيكُم مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗاyaḥsabūnaيحسبونيَحْسَبُونَThey thinkl-aḥzābaالأحزابٱلْأَحْزَابَthe confederateslamلملَمْ(have) notyadhhabūيذهبوايَذْهَبُواْwithdrawn.wa-inوإنوَإِنAnd ifyatiيأتيَأْتِ(should) comel-aḥzābuالأحزابٱلْأَحْزَابُthe confederatesyawaddūيودوايَوَدُّواْthey would wishlawلولَوْifannahumأنهمأَنَّهُمthat they (were)bādūnaبادونبَادُونَliving in (the) desertfīفيفِىamongl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,yasalūnaيسألونيَسْـَٔلُونَaskingʿanعنعَنْaboutanbāikumأنبائكمأَنۢبَآئِكُمْyour news.walawولووَلَوْAnd ifkānūكانواكَانُواْthey werefīkumفيكمفِيكُمamong youmāمامَّاnotqātalūقاتلواقَٰتَلُوٓاْthey would fightillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little.They think that the Confederates have not yet gone[19]. If the Confederates were to come again, they would wish that they were away in the desert with Bedouins, asking for news of you. Even if they were among you, they would hardly take part in the fight.They think the companies have not [yet] withdrawn.[1191] And if the companies should come [again], they would wish they were in the desert among the bedouins, inquiring [from afar] about your news. And if they should be among you, they would not fight except for a little.They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little. |
| 21 | لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗاlaqadلقدلَّقَدْCertainly,kānaكانكَانَislakumلكملَكُمْfor youfīفيفِىinrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahus'watunأسوةأُسْوَةٌan excellent exampleḥasanatunحسنةحَسَنَةٌan excellent examplelimanلمنلِّمَنfor (one) whokānaكانكَانَhasyarjūيرجويَرْجُواْhopel-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last,wadhakaraوذكروَذَكَرَand remembersl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuch.Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much.Indeed, in the Messenger of Allah you have an excellent example[20] for those who look forward to Allah and the Last Day, and remember Allah much.There has certainly been for you in the Messenger of Allāh an excellent pattern[1192] for anyone whose hope is in Allāh and the Last Day and [who] remembers Allāh often.Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah. |
| 22 | وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُ وَصَدَقَ ٱللَّهُ وَرَسُولُهُۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنٗا وَتَسْلِيمٗاwalammāولماوَلَمَّاAnd whenraāرأىرَءَاsawl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersl-aḥzābaالأحزابٱلْأَحْزَابَthe confederates,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thismāمامَا(is) whatwaʿadanāوعدناوَعَدَنَاAllah promised usl-lahuاللهٱللَّهُAllah promised uswarasūluhuورسولهوَرَسُولُهُand His Messenger,waṣadaqaوصدقوَصَدَقَand Allah spoke the truthl-lahuاللهٱللَّهُand Allah spoke the truthwarasūluhuورسولهوَرَسُولُهُand His Messenger."wamāوماوَمَاAnd notzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّآexceptīmānanإيماناإِيمَٰنًا(in) faithwataslīmanوتسليماوَتَسْلِيمًاand submission.And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation.When the believers saw the confederates, they said, “This is what Allah and His messenger had promised us[21], and Allah and His messenger have told the truth.” And it only increased them in faith and submission.And when the believers saw the companies, they said, "This is what Allāh and His Messenger had promised us, and Allāh and His Messenger spoke the truth." And it increased them only in faith and acceptance.When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience. |
| 23 | مِّنَ ٱلْمُؤْمِنِينَ رِجَالَ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيْهِۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبْدِيلٗاminaمنمِّنَAmongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersrijālunرجالرِجَالٌ(are) menṣadaqūصدقواصَدَقُواْ(who) have been truemāمامَا(to) whatʿāhadūعاهدواعَٰهَدُواْthey promised Allahl-lahaاللهٱللَّهَthey promised Allahʿalayhiعليهعَلَيْهِ[on it].famin'humفمنهمفَمِنْهُمAnd among themmanمنمَّن(is he) whoqaḍāقضىقَضَىٰhas fulfillednaḥbahuنحبهنَحْبَهُhis vowwamin'humومنهموَمِنْهُمand among themmanمنمَّن(is he) whoyantaẓiruينتظريَنتَظِرُawaits.wamāوماوَمَاAnd notbaddalūبدلوابَدَّلُواْthey altertabdīlanتبديلاتَبْدِيلًا(by) any alteration -Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least;Among the believers there are men who have been true to their pledge to Allah. Some of them have fulfilled their pledge[22], and others are still waiting[23], and they have not changed in the least[24].Among the believers are men true to what they promised Allāh. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration -Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: |
| 24 | لِّيَجْزِيَ ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ إِن شَآءَ أَوْ يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗاliyajziyaليجزيلِّيَجْزِىَThat Allah may rewardl-lahuاللهٱللَّهُThat Allah may rewardl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthfulbiṣid'qihimبصدقهمبِصِدْقِهِمْfor their truthwayuʿadhibaويعذبوَيُعَذِّبَand punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocritesinإنإِنifshāaشاءشَآءَHe willsawأوأَوْoryatūbaيتوبيَتُوبَturn in mercyʿalayhimعليهمعَلَيْهِمْto them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful.[It all happened] so that Allah may reward the truthful for their truthfulness, and punish the hypocrites if He wills, or accept their repentance. Indeed, Allah is All-Forgiving, Most Merciful.That Allāh may reward the truthful for their truth and punish the hypocrites if He wills or accept their repentance. Indeed, Allāh is ever Forgiving and Merciful.That Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for Allah is Oft-Forgiving, Most Merciful. |
| 25 | وَرَدَّ ٱللَّهُ ٱلَّذِينَ كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْرٗاۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ ٱلْقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗاwaraddaوردوَرَدَّAnd Allah turned backl-lahuاللهٱللَّهُAnd Allah turned backalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,bighayẓihimبغيظهمبِغَيْظِهِمْin their rage,lamلملَمْnotyanālūينالوايَنَالُواْthey obtainedkhayranخيراخَيْرًاany good.wakafāوكفىوَكَفَىAnd sufficient isl-lahuاللهٱللَّهُAllahl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(for) the believersl-qitālaالقتالٱلْقِتَالَ(in) the battle,wakānaوكانوَكَانَand Allah isl-lahuاللهٱللَّهُand Allah isqawiyyanقوياقَوِيًّاAll-Strong,ʿazīzanعزيزاعَزِيزًاAll-Mighty.And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty.Allah has repelled the disbelievers in their rage without gaining any good. And Allah spared the believers from fighting, and Allah is All-Powerful, All-Mighty.And Allāh repelled those who disbelieved, in their rage, not having obtained any good. And sufficient was Allāh for the believers in battle, and ever is Allāh Powerful and Exalted in Might.And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will. |
| 26 | وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَ فَرِيقٗا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقٗاwa-anzalaوأنزلوَأَنزَلَAnd He brought downalladhīnaالذينٱلَّذِينَthose whoẓāharūhumظاهروهمظَٰهَرُوهُمbacked themminمنمِّنْamongahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromṣayāṣīhimصياصيهمصَيَاصِيهِمْtheir fortresseswaqadhafaوقذفوَقَذَفَand castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,farīqanفريقافَرِيقًاa grouptaqtulūnaتقتلونتَقْتُلُونَyou killedwatasirūnaوتأسرونوَتَأْسِرُونَand you took captivefarīqanفريقافَرِيقًاa group.And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some.And He brought down those of the People of the Book[25] who supported them from their fortresses, and cast horror into their hearts: you killed some and took others as captives.And He brought down those who supported them among the People of the Scripture[1193] from their fortresses and cast terror into their hearts [so that] a party [i.e., their men] you killed, and you took captive a party [i.e., the women and children].And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. |
| 27 | وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضٗا لَّمْ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗاwa-awrathakumوأورثكموَأَوْرَثَكُمْAnd He caused you to inheritarḍahumأرضهمأَرْضَهُمْtheir land,wadiyārahumوديارهموَدِيَٰرَهُمْand their houses,wa-amwālahumوأموالهموَأَمْوَٰلَهُمْand their propertieswa-arḍanوأرضاوَأَرْضًاand a landlamلملَّمْnottaṭaūhāتطئوهاتَطَـُٔوهَاyou (had) trodden.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰonkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīranقديراقَدِيرًاAll-Powerful.And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things.He also made you inherit their land, their homes and their wealth, and a land on which you have not yet set foot[26]. And Allah is Most Capable of all things.And He caused you to inherit their land and their homes and their properties and a land which you have not trodden.[1194] And ever is Allāh, over all things, competent.And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things. |
| 28 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wives,inإنإِن"Ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwazīnatahāوزينتهاوَزِينَتَهَاand its adornment,fataʿālaynaفتعالينفَتَعَالَيْنَthen come,umattiʿ'kunnaأمتعكنأُمَتِّعْكُنَّI will provide for youwa-usarriḥ'kunnaوأسرحكنوَأُسَرِّحْكُنَّand release yousarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release.O Prophet, tell your wives, “If you seek the life of this world and its embellishments, then come, I will give you provision and release you graciously.O Prophet, say to your wives, "If you should desire the worldly life and its adornment, then come, I will provide for you and give you a gracious release.O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner. |
| 29 | وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُ وَٱلدَّارَ ٱلْأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمٗاwa-inوإنوَإِنBut ifkuntunnaكنتنكُنتُنَّyouturid'naتردنتُرِدْنَdesirel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwal-dāraوالداروَٱلدَّارَand the Homel-ākhirataالآخرةٱلْءَاخِرَةَ(of) the Hereafter,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahaʿaddaأعدأَعَدَّhas preparedlil'muḥ'sinātiللمحسناتلِلْمُحْسِنَٰتِfor the good-doersminkunnaمنكنمِنكُنَّamong youajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat."But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward.But if you seek Allah and His Messenger and the Final Abode, then Allah has prepared for those who do good among you a great reward.”But if you should desire Allāh and His Messenger and the home of the Hereafter - then indeed, Allāh has prepared for the doers of good among you a great reward."But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward. |
| 30 | يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفْ لَهَا ٱلْعَذَابُ ضِعْفَيْنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!manمنمَنWhoeveryatiيأتيَأْتِcommitsminkunnaمنكنمِنكُنَّfrom youbifāḥishatinبفاحشةبِفَٰحِشَةٍimmoralitymubayyinatinمبينةمُّبَيِّنَةٍclear,yuḍāʿafيضاعفيُضَٰعَفْwill be doubledlahāلهالَهَاfor herl-ʿadhābuالعذابٱلْعَذَابُthe punishmentḍiʿ'fayniضعفينضِعْفَيْنِtwo fold.wakānaوكانوَكَانَAnd that isdhālikaذلكذَٰلِكَAnd that isʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīranيسيرايَسِيرًاeasy.O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah.O wives of the Prophet, if anyone from among you were to commit a clear shameful act, the punishment would be doubled for her. That is easy for Allah.O wives of the Prophet, whoever of you should commit a clear immorality - for her the punishment would be doubled two fold, and ever is that, for Allāh, easy.O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah. |
| ﭞ | |
| ﲉ | ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲛ | ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲣ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲵ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳁ | ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳘ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳥ | ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱬ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲁ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲙ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲺ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳙ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ |
| ﭠ | |
| ﱂ | ﱁ |
| ﱋ | ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱟ | ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱺ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ |
| ﲌ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲟ | ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲨ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲹ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﳉ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳖ | ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱢ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱲ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲅ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ |
| ﲑ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲟ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ |
| ﲶ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳍ | ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱙ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱩ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱵ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ |
| ﲁ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲖ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ |
| ﲩ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ |
| ﲱ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲽ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳃ | ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﭡ | |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱝ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱥ | ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﲆ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲦ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ |
| ﳇ | ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱝ | ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱴ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲅ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲌ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲚ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲶ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳅ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳔ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱪ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱻ | ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲣ | ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲽ | ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳣ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ |
| ﱧ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱺ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲋ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲚ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲪ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲹ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳋ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﭠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﭡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ
عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ
بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ ٢٠ وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا
مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا أَوَلَوْ كَانَ
الشَّيْطَانُ يَدْعُوهُمْ إِلَىٰ عَذَابِ السَّعِيرِ ٢١ ۞ وَمَن
يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ
الْوُثْقَىٰ وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ ٢٢ وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُ
إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوا إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ
٢٣ نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍ ٢٤
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلِ
الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٥ لِلَّهِ مَا فِي السَّمَاوَاتِ
وَالْأَرْضِ إِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٢٦ وَلَوْ أَنَّمَا فِي الْأَرْضِ
مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ
مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ ٢٧ مَّا خَلْقُكُمْ
وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَاحِدَةٍ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ٢٨
أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ
وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَىٰ أَجَلٍ مُّسَمًّى وَأَنَّ اللَّهَ
بِمَا تَعْمَلُونَ خَبِيرٌ ٢٩ ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ
مِن دُونِهِ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ ٣٠ أَلَمْ تَرَ أَنَّ
الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ اللَّهِ لِيُرِيَكُم مِّنْ آيَاتِهِ إِنَّ
فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ ٣١ وَإِذَا غَشِيَهُم مَّوْجٌ
كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ
فَمِنْهُم مُّقْتَصِدٌ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ
٣٢ يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَّا يَجْزِي
وَالِدٌ عَن وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِ شَيْئًا إِنَّ وَعْدَ
اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم
بِاللَّهِ الْغَرُورُ ٣٣ إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ
وَيَعْلَمُ مَا فِي الْأَرْحَامِ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا
وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ ٣٤
ﭠ
الم ١ تَنزِيلُ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
٢ أَمْ يَقُولُونَ افْتَرَاهُ بَلْ هُوَ الْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمًا
مَّا أَتَاهُم مِّن نَّذِيرٍ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ٣ اللَّهُ
الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ
ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ مَا لَكُم مِّن دُونِهِ مِن وَلِيٍّ وَلَا شَفِيعٍ
أَفَلَا تَتَذَكَّرُونَ ٤ يُدَبِّرُ الْأَمْرَ مِنَ السَّمَاءِ إِلَى الْأَرْضِ ثُمَّ يَعْرُجُ
إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ ٥ ذَٰلِكَ
عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الرَّحِيمُ ٦ الَّذِي أَحْسَنَ
كُلَّ شَيْءٍ خَلَقَهُ وَبَدَأَ خَلْقَ الْإِنسَانِ مِن طِينٍ ٧ ثُمَّ جَعَلَ
نَسْلَهُ مِن سُلَالَةٍ مِّن مَّاءٍ مَّهِينٍ ٨ ثُمَّ سَوَّاهُ وَنَفَخَ فِيهِ مِن
رُّوحِهِ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا
مَّا تَشْكُرُونَ ٩ وَقَالُوا أَإِذَا ضَلَلْنَا فِي الْأَرْضِ أَإِنَّا لَفِي
خَلْقٍ جَدِيدٍ بَلْ هُم بِلِقَاءِ رَبِّهِمْ كَافِرُونَ ١٠ ۞ قُلْ
يَتَوَفَّاكُم مَّلَكُ الْمَوْتِ الَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ١١
وَلَوْ تَرَىٰ إِذِ الْمُجْرِمُونَ نَاكِسُو رُءُوسِهِمْ عِندَ رَبِّهِمْ
رَبَّنَا أَبْصَرْنَا وَسَمِعْنَا فَارْجِعْنَا نَعْمَلْ صَالِحًا إِنَّا مُوقِنُونَ
١٢ وَلَوْ شِئْنَا لَآتَيْنَا كُلَّ نَفْسٍ هُدَاهَا وَلَٰكِنْ حَقَّ
الْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ الْجِنَّةِ وَالنَّاسِ أَجْمَعِينَ
١٣ فَذُوقُوا بِمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا إِنَّا نَسِينَاكُمْ
وَذُوقُوا عَذَابَ الْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ ١٤ إِنَّمَا يُؤْمِنُ
بِآيَاتِنَا الَّذِينَ إِذَا ذُكِّرُوا بِهَا خَرُّوا سُجَّدًا وَسَبَّحُوا بِحَمْدِ
رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ ۩ ١٥ تَتَجَافَىٰ جُنُوبُهُمْ
عَنِ الْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفًا وَطَمَعًا وَمِمَّا رَزَقْنَاهُمْ
يُنفِقُونَ ١٦ فَلَا تَعْلَمُ نَفْسٌ مَّا أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٍ
جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ١٧ أَفَمَن كَانَ مُؤْمِنًا كَمَن كَانَ فَاسِقًا
لَّا يَسْتَوُونَ ١٨ أَمَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ
جَنَّاتُ الْمَأْوَىٰ نُزُلًا بِمَا كَانُوا يَعْمَلُونَ ١٩ وَأَمَّا الَّذِينَ فَسَقُوا
فَمَأْوَاهُمُ النَّارُ كُلَّمَا أَرَادُوا أَن يَخْرُجُوا مِنْهَا أُعِيدُوا فِيهَا
وَقِيلَ لَهُمْ ذُوقُوا عَذَابَ النَّارِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ٢٠
وَلَنُذِيقَنَّهُم مِّنَ الْعَذَابِ الْأَدْنَىٰ دُونَ الْعَذَابِ الْأَكْبَرِ
لَعَلَّهُمْ يَرْجِعُونَ ٢١ وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِآيَاتِ رَبِّهِ ثُمَّ
أَعْرَضَ عَنْهَا إِنَّا مِنَ الْمُجْرِمِينَ مُنتَقِمُونَ ٢٢ وَلَقَدْ آتَيْنَا
مُوسَى الْكِتَابَ فَلَا تَكُن فِي مِرْيَةٍ مِّن لِّقَائِهِ وَجَعَلْنَاهُ
هُدًى لِّبَنِي إِسْرَائِيلَ ٢٣ وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا
لَمَّا صَبَرُوا وَكَانُوا بِآيَاتِنَا يُوقِنُونَ ٢٤ إِنَّ رَبَّكَ هُوَ
يَفْصِلُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
٢٥ أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ الْقُرُونِ
يَمْشُونَ فِي مَسَاكِنِهِمْ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ أَفَلَا يَسْمَعُونَ
٢٦ أَوَلَمْ يَرَوْا أَنَّا نَسُوقُ الْمَاءَ إِلَى الْأَرْضِ الْجُرُزِ فَنُخْرِجُ
بِهِ زَرْعًا تَأْكُلُ مِنْهُ أَنْعَامُهُمْ وَأَنفُسُهُمْ أَفَلَا يُبْصِرُونَ
٢٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْفَتْحُ إِن كُنتُمْ صَادِقِينَ ٢٨
قُلْ يَوْمَ الْفَتْحِ لَا يَنفَعُ الَّذِينَ كَفَرُوا إِيمَانُهُمْ وَلَا هُمْ
يُنظَرُونَ ٢٩ فَأَعْرِضْ عَنْهُمْ وَانتَظِرْ إِنَّهُم مُّنتَظِرُونَ ٣٠
ﭡ
يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ
إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا ١ وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ
مِن رَّبِّكَ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا ٢ وَتَوَكَّلْ
عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٣ مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن
قَلْبَيْنِ فِي جَوْفِهِ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ
مِنْهُنَّ أُمَّهَاتِكُمْ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ذَٰلِكُمْ قَوْلُكُم
بِأَفْوَاهِكُمْ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ ٤
ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ
فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا
أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ وَكَانَ اللَّهُ
غَفُورًا رَّحِيمًا ٥ النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ
وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ
فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ
أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا ٦
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ
وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا ٧
لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا
٨ يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ
جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا وَكَانَ
اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٩ إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ
مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ
وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا ١٠ هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا
زِلْزَالًا شَدِيدًا ١١ وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم
مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا ١٢ وَإِذْ قَالَت طَّائِفَةٌ
مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا وَيَسْتَأْذِنُ
فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ إِن
يُرِيدُونَ إِلَّا فِرَارًا ١٣ وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ
لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا ١٤ وَلَقَدْ كَانُوا عَاهَدُوا
اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا ١٥
قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا
لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا ١٦ قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ
إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً وَلَا يَجِدُونَ لَهُم مِّن دُونِ
اللَّهِ وَلِيًّا وَلَا نَصِيرًا ١٧ ۞ قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ
وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا ١٨ أَشِحَّةً
عَلَيْكُمْ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ
كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم
بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ
اللَّهُ أَعْمَالَهُمْ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ١٩ يَحْسَبُونَ
الْأَحْزَابَ لَمْ يَذْهَبُوا وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم
بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ وَلَوْ كَانُوا فِيكُم
مَّا قَاتَلُوا إِلَّا قَلِيلًا ٢٠ لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ
لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا ٢١
وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ
وَصَدَقَ اللَّهُ وَرَسُولُهُ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا ٢٢
مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُم مَّن
قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا ٢٣ لِّيَجْزِيَ
اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاءَ أَوْ
يَتُوبَ عَلَيْهِمْ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا ٢٤ وَرَدَّ اللَّهُ الَّذِينَ
كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا وَكَفَى اللَّهُ الْمُؤْمِنِينَ
الْقِتَالَ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا ٢٥ وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ
أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ
فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا ٢٦ وَأَوْرَثَكُمْ أَرْضَهُمْ
وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَّمْ تَطَئُوهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ
شَيْءٍ قَدِيرًا ٢٧ يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ
تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ
وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا ٢٨ وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ
الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا ٢٩
يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ
يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا ٣٠
أَلَمْ تَرَوْاْ أَنَّ ٱللَّهَ سَخَّرَ لَكُم مَّا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَأَسْبَغَ
عَلَيْكُمْ نِعَمَهُ ظَٰهِرَةٗ وَبَاطِنَةٗ وَمِنَ ٱلنَّاسِ مَن يُجَٰدِلُ فِي ٱللَّهِ
بِغَيْرِ عِلْمٖ وَلَا هُدٗى وَلَا كِتَٰبٖ مُّنِيرٖ ٢٠ وَإِذَا قِيلَ لَهُمُ ٱتَّبِعُواْ
مَآ أَنزَلَ ٱللَّهُ قَالُواْ بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ ءَابَآءَنَآۚ أَوَلَوْ كَانَ
ٱلشَّيْطَٰنُ يَدْعُوهُمْ إِلَىٰ عَذَابِ ٱلسَّعِيرِ ٢١ وَمَن يُسْلِمْ
وَجْهَهُٓ إِلَى ٱللَّهِ وَهُوَ مُحْسِنَ فَقَدِ ٱسْتَمْسَكَ بِٱلْعُرْوَةِ ٱلْوُثْقَىٰ
وَإِلَى ٱللَّهِ عَٰقِبَةُ ٱلْأُمُورِ ٢٢ وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُٓۚ
إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ
٢٣ نُمَتِّعُهُمْ قَلِيلٗا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٖ ٢٤
وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلِ
ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٥ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ إِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٢٦ وَلَوْ أَنَّمَا فِي ٱلْأَرْضِ
مِن شَجَرَةٍ أَقْلَٰمَ وَٱلْبَحْرُ يَمُدُّهُ مِنۢ بَعْدِهِۦ سَبْعَةُ أَبْحُرٖ
مَّا نَفِدَتْ كَلِمَٰتُ ٱللَّهِۚ إِنَّ ٱللَّهَ عَزِيزٌ حَكِيمَ ٢٧ مَّا خَلْقُكُمْ
وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٖ وَٰحِدَةٍۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌ ٢٨
أَلَمْ تَرَ أَنَّ ٱللَّهَ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ
وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِيٓ إِلَىٰٓ أَجَلٖ مُّسَمّٗى وَأَنَّ ٱللَّهَ
بِمَا تَعْمَلُونَ خَبِيرَ ٢٩ ذَٰلِكَ بِأَنَّ ٱللَّهَ هُوَ ٱلْحَقُّ وَأَنَّ مَا يَدْعُونَ
مِن دُونِهِ ٱلْبَٰطِلُ وَأَنَّ ٱللَّهَ هُوَ ٱلْعَلِيُّ ٱلْكَبِيرُ ٣٠ أَلَمْ تَرَ أَنَّ
ٱلْفُلْكَ تَجْرِي فِي ٱلْبَحْرِ بِنِعْمَتِ ٱللَّهِ لِيُرِيَكُم مِّنْ ءَايَٰتِهِۦٓۚ إِنَّ
فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖ ٣١ وَإِذَا غَشِيَهُم مَّوْجَ
كَٱلظُّلَلِ دَعَوُاْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ فَلَمَّا نَجَّىٰهُمْ إِلَى ٱلْبَرِّ
فَمِنْهُم مُّقْتَصِدَۚ وَمَا يَجْحَدُ بِـَٔايَٰتِنَآ إِلَّا كُلُّ خَتَّارٖ كَفُورٖ
٣٢ يَٰٓأَيُّهَا ٱلنَّاسُ ٱتَّقُواْ رَبَّكُمْ وَٱخْشَوْاْ يَوْمٗا لَّا يَجْزِي وَالِدٌ
عَن وَلَدِهِۦ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِۦ شَيْـًٔاۚ إِنَّ وَعْدَ ٱللَّهِ
حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ
ٱلْغَرُورُ ٣٣ إِنَّ ٱللَّهَ عِندَهُ عِلْمُ ٱلسَّاعَةِ وَيُنَزِّلُ ٱلْغَيْثَ
وَيَعْلَمُ مَا فِي ٱلْأَرْحَامِۖ وَمَا تَدْرِي نَفْسَ مَّاذَا تَكْسِبُ غَدٗاۖ
وَمَا تَدْرِي نَفْسُۢ بِأَيِّ أَرْضٖ تَمُوتُۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرُۢ ٣٤
ﭠ
الٓمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ لَا رَيْبَ فِيهِ مِن رَّبِّ ٱلْعَٰلَمِينَ
٢ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۚ بَلْ هُوَ ٱلْحَقُّ مِن رَّبِّكَ لِتُنذِرَ قَوْمٗا
مَّآ أَتَىٰهُم مِّن نَّذِيرٖ مِّن قَبْلِكَ لَعَلَّهُمْ يَهْتَدُونَ ٣ ٱللَّهُ
ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ
ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ مَا لَكُم مِّن دُونِهِۦ مِن وَلِيّٖ وَلَا شَفِيعٍۚ
أَفَلَا تَتَذَكَّرُونَ ٤ يُدَبِّرُ ٱلْأَمْرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلْأَرْضِ ثُمَّ يَعْرُجُ
إِلَيْهِ فِي يَوْمٖ كَانَ مِقْدَارُهُٓ أَلْفَ سَنَةٖ مِّمَّا تَعُدُّونَ ٥ ذَٰلِكَ
عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلرَّحِيمُ ٦ ٱلَّذِيٓ أَحْسَنَ
كُلَّ شَيْءٍ خَلَقَهُۖ وَبَدَأَ خَلْقَ ٱلْإِنسَٰنِ مِن طِينٖ ٧ ثُمَّ جَعَلَ
نَسْلَهُ مِن سُلَٰلَةٖ مِّن مَّآءٖ مَّهِينٖ ٨ ثُمَّ سَوَّىٰهُ وَنَفَخَ فِيهِ مِن
رُّوحِهِۦۖ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا
مَّا تَشْكُرُونَ ٩ وَقَالُوٓاْ أَءِذَا ضَلَلْنَا فِي ٱلْأَرْضِ أَءِنَّا لَفِي
خَلْقٖ جَدِيدِۭۚ بَلْ هُم بِلِقَآءِ رَبِّهِمْ كَٰفِرُونَ ١٠ قُلْ يَتَوَفَّىٰكُم
مَّلَكُ ٱلْمَوْتِ ٱلَّذِي وُكِّلَ بِكُمْ ثُمَّ إِلَىٰ رَبِّكُمْ تُرْجَعُونَ ١١
وَلَوْ تَرَىٰٓ إِذِ ٱلْمُجْرِمُونَ نَاكِسُواْ رُءُوسِهِمْ عِندَ رَبِّهِمْ
رَبَّنَآ أَبْصَرْنَا وَسَمِعْنَا فَٱرْجِعْنَا نَعْمَلْ صَٰلِحًا إِنَّا مُوقِنُونَ
١٢ وَلَوْ شِئْنَا لَأٓتَيْنَا كُلَّ نَفْسٍ هُدَىٰهَا وَلَٰكِنْ حَقَّ
ٱلْقَوْلُ مِنِّي لَأَمْلَأَنَّ جَهَنَّمَ مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ أَجْمَعِينَ
١٣ فَذُوقُواْ بِمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَآ إِنَّا نَسِينَٰكُمْۖ
وَذُوقُواْ عَذَابَ ٱلْخُلْدِ بِمَا كُنتُمْ تَعْمَلُونَ ١٤ إِنَّمَا يُؤْمِنُ
بِـَٔايَٰتِنَا ٱلَّذِينَ إِذَا ذُكِّرُواْ بِهَا خَرُّواْ سُجَّدٗا وَسَبَّحُواْ بِحَمْدِ
رَبِّهِمْ وَهُمْ لَا يَسْتَكْبِرُونَ۩ ١٥ تَتَجَافَىٰ جُنُوبُهُمْ
عَنِ ٱلْمَضَاجِعِ يَدْعُونَ رَبَّهُمْ خَوْفٗا وَطَمَعٗا وَمِمَّا رَزَقْنَٰهُمْ
يُنفِقُونَ ١٦ فَلَا تَعْلَمُ نَفْسَ مَّآ أُخْفِيَ لَهُم مِّن قُرَّةِ أَعْيُنٖ
جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ١٧ أَفَمَن كَانَ مُؤْمِنٗا كَمَن كَانَ فَاسِقٗاۚ
لَّا يَسْتَوُنَ ١٨ أَمَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ
جَنَّٰتُ ٱلْمَأْوَىٰ نُزُلَۢا بِمَا كَانُواْ يَعْمَلُونَ ١٩ وَأَمَّا ٱلَّذِينَ فَسَقُواْ
فَمَأْوَىٰهُمُ ٱلنَّارُۖ كُلَّمَآ أَرَادُوٓاْ أَن يَخْرُجُواْ مِنْهَآ أُعِيدُواْ فِيهَا
وَقِيلَ لَهُمْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ٢٠
وَلَنُذِيقَنَّهُم مِّنَ ٱلْعَذَابِ ٱلْأَدْنَىٰ دُونَ ٱلْعَذَابِ ٱلْأَكْبَرِ
لَعَلَّهُمْ يَرْجِعُونَ ٢١ وَمَنْ أَظْلَمُ مِمَّن ذُكِّرَ بِـَٔايَٰتِ رَبِّهِۦ ثُمَّ
أَعْرَضَ عَنْهَآۚ إِنَّا مِنَ ٱلْمُجْرِمِينَ مُنتَقِمُونَ ٢٢ وَلَقَدْ ءَاتَيْنَا
مُوسَى ٱلْكِتَٰبَ فَلَا تَكُن فِي مِرْيَةٖ مِّن لِّقَآئِهِۦۖ وَجَعَلْنَٰهُ
هُدٗى لِّبَنِيٓ إِسْرَٰٓءِيلَ ٢٣ وَجَعَلْنَا مِنْهُمْ أَئِمَّةٗ يَهْدُونَ بِأَمْرِنَا
لَمَّا صَبَرُواْۖ وَكَانُواْ بِـَٔايَٰتِنَا يُوقِنُونَ ٢٤ إِنَّ رَبَّكَ هُوَ
يَفْصِلُ بَيْنَهُمْ يَوْمَ ٱلْقِيَٰمَةِ فِيمَا كَانُواْ فِيهِ يَخْتَلِفُونَ
٢٥ أَوَلَمْ يَهْدِ لَهُمْ كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّنَ ٱلْقُرُونِ
يَمْشُونَ فِي مَسَٰكِنِهِمْۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٍۚ أَفَلَا يَسْمَعُونَ
٢٦ أَوَلَمْ يَرَوْاْ أَنَّا نَسُوقُ ٱلْمَآءَ إِلَى ٱلْأَرْضِ ٱلْجُرُزِ فَنُخْرِجُ
بِهِۦ زَرْعٗا تَأْكُلُ مِنْهُ أَنْعَٰمُهُمْ وَأَنفُسُهُمْۚ أَفَلَا يُبْصِرُونَ
٢٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْفَتْحُ إِن كُنتُمْ صَٰدِقِينَ ٢٨
قُلْ يَوْمَ ٱلْفَتْحِ لَا يَنفَعُ ٱلَّذِينَ كَفَرُوٓاْ إِيمَٰنُهُمْ وَلَا هُمْ
يُنظَرُونَ ٢٩ فَأَعْرِضْ عَنْهُمْ وَٱنتَظِرْ إِنَّهُم مُّنتَظِرُونَ ٣٠
ﭡ
يَٰٓأَيُّهَا ٱلنَّبِيُّ ٱتَّقِ ٱللَّهَ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَۚ إِنَّ
ٱللَّهَ كَانَ عَلِيمًا حَكِيمٗا ١ وَٱتَّبِعْ مَا يُوحَىٰٓ إِلَيْكَ
مِن رَّبِّكَۚ إِنَّ ٱللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرٗا ٢ وَتَوَكَّلْ
عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٣ مَّا جَعَلَ ٱللَّهُ لِرَجُلٖ مِّن
قَلْبَيْنِ فِي جَوْفِهِۦۚ وَمَا جَعَلَ أَزْوَٰجَكُمُ ٱلَّٰٓـِٔي تُظَٰهِرُونَ
مِنْهُنَّ أُمَّهَٰتِكُمْۚ وَمَا جَعَلَ أَدْعِيَآءَكُمْ أَبْنَآءَكُمْۚ ذَٰلِكُمْ قَوْلُكُم
بِأَفْوَٰهِكُمْۖ وَٱللَّهُ يَقُولُ ٱلْحَقَّ وَهُوَ يَهْدِي ٱلسَّبِيلَ ٤
ٱدْعُوهُمْ لِأٓبَآئِهِمْ هُوَ أَقْسَطُ عِندَ ٱللَّهِۚ فَإِن لَّمْ تَعْلَمُوٓاْ ءَابَآءَهُمْ
فَإِخْوَٰنُكُمْ فِي ٱلدِّينِ وَمَوَٰلِيكُمْۚ وَلَيْسَ عَلَيْكُمْ جُنَاحَ فِيمَآ
أَخْطَأْتُم بِهِۦ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْۚ وَكَانَ ٱللَّهُ
غَفُورٗا رَّحِيمًا ٥ ٱلنَّبِيُّ أَوْلَىٰ بِٱلْمُؤْمِنِينَ مِنْ أَنفُسِهِمْۖ
وَأَزْوَٰجُهُٓ أُمَّهَٰتُهُمْ وَأُوْلُواْ ٱلْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٖ
فِي كِتَٰبِ ٱللَّهِ مِنَ ٱلْمُؤْمِنِينَ وَٱلْمُهَٰجِرِينَ إِلَّآ أَن تَفْعَلُوٓاْ إِلَىٰٓ
أَوْلِيَآئِكُم مَّعْرُوفٗاۚ كَانَ ذَٰلِكَ فِي ٱلْكِتَٰبِ مَسْطُورٗا ٦
وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـنَ مِيثَٰقَهُمْ وَمِنكَ وَمِن نُّوحٖ وَإِبْرَٰهِيمَ
وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَۖ وَأَخَذْنَا مِنْهُم مِّيثَٰقًا غَلِيظٗا ٧
لِّيَسْـَٔلَ ٱلصَّٰدِقِينَ عَن صِدْقِهِمْۚ وَأَعَدَّ لِلْكَٰفِرِينَ عَذَابًا أَلِيمٗا
٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ نِعْمَةَ ٱللَّهِ عَلَيْكُمْ إِذْ جَآءَتْكُمْ
جُنُودَ فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا وَجُنُودٗا لَّمْ تَرَوْهَاۚ وَكَانَ ٱللَّهُ
بِمَا تَعْمَلُونَ بَصِيرًا ٩ إِذْ جَآءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ
مِنكُمْ وَإِذْ زَاغَتِ ٱلْأَبْصَٰرُ وَبَلَغَتِ ٱلْقُلُوبُ ٱلْحَنَاجِرَ
وَتَظُنُّونَ بِٱللَّهِ ٱلظُّنُونَا ١٠ هُنَالِكَ ٱبْتُلِيَ ٱلْمُؤْمِنُونَ وَزُلْزِلُواْ
زِلْزَالٗا شَدِيدٗا ١١ وَإِذْ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم
مَّرَضَ مَّا وَعَدَنَا ٱللَّهُ وَرَسُولُهُٓ إِلَّا غُرُورٗا ١٢ وَإِذْ قَالَت طَّآئِفَةَ
مِّنْهُمْ يَٰٓأَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَٱرْجِعُواْۚ وَيَسْتَـْٔذِنُ فَرِيقَ
مِّنْهُمُ ٱلنَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةَ وَمَا هِيَ بِعَوْرَةٍۖ إِن يُرِيدُونَ
إِلَّا فِرَارٗا ١٣ وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُواْ ٱلْفِتْنَةَ
لَأٓتَوْهَا وَمَا تَلَبَّثُواْ بِهَآ إِلَّا يَسِيرٗا ١٤ وَلَقَدْ كَانُواْ عَٰهَدُواْ
ٱللَّهَ مِن قَبْلُ لَا يُوَلُّونَ ٱلْأَدْبَٰرَۚ وَكَانَ عَهْدُ ٱللَّهِ مَسْـُٔولٗا ١٥
قُل لَّن يَنفَعَكُمُ ٱلْفِرَارُ إِن فَرَرْتُم مِّنَ ٱلْمَوْتِ أَوِ ٱلْقَتْلِ وَإِذٗا
لَّا تُمَتَّعُونَ إِلَّا قَلِيلٗا ١٦ قُلْ مَن ذَا ٱلَّذِي يَعْصِمُكُم مِّنَ ٱللَّهِ
إِنْ أَرَادَ بِكُمْ سُوٓءًا أَوْ أَرَادَ بِكُمْ رَحْمَةٗۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ
ٱللَّهِ وَلِيّٗا وَلَا نَصِيرٗا ١٧ قَدْ يَعْلَمُ ٱللَّهُ ٱلْمُعَوِّقِينَ مِنكُمْ وَٱلْقَآئِلِينَ
لِإِخْوَٰنِهِمْ هَلُمَّ إِلَيْنَاۖ وَلَا يَأْتُونَ ٱلْبَأْسَ إِلَّا قَلِيلًا ١٨ أَشِحَّةً
عَلَيْكُمْۖ فَإِذَا جَآءَ ٱلْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ
كَٱلَّذِي يُغْشَىٰ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَإِذَا ذَهَبَ ٱلْخَوْفُ سَلَقُوكُم
بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى ٱلْخَيْرِۚ أُوْلَٰٓئِكَ لَمْ يُؤْمِنُواْ فَأَحْبَطَ
ٱللَّهُ أَعْمَٰلَهُمْۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ١٩ يَحْسَبُونَ
ٱلْأَحْزَابَ لَمْ يَذْهَبُواْۖ وَإِن يَأْتِ ٱلْأَحْزَابُ يَوَدُّواْ لَوْ أَنَّهُم
بَادُونَ فِي ٱلْأَعْرَابِ يَسْـَٔلُونَ عَنْ أَنۢبَآئِكُمْۖ وَلَوْ كَانُواْ فِيكُم
مَّا قَٰتَلُوٓاْ إِلَّا قَلِيلٗا ٢٠ لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ ٱللَّهِ أُسْوَةٌ حَسَنَةَ
لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَ وَذَكَرَ ٱللَّهَ كَثِيرٗا ٢١
وَلَمَّا رَءَا ٱلْمُؤْمِنُونَ ٱلْأَحْزَابَ قَالُواْ هَٰذَا مَا وَعَدَنَا ٱللَّهُ وَرَسُولُهُ
وَصَدَقَ ٱللَّهُ وَرَسُولُهُۚ وَمَا زَادَهُمْ إِلَّآ إِيمَٰنٗا وَتَسْلِيمٗا ٢٢
مِّنَ ٱلْمُؤْمِنِينَ رِجَالَ صَدَقُواْ مَا عَٰهَدُواْ ٱللَّهَ عَلَيْهِۖ فَمِنْهُم مَّن
قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُۖ وَمَا بَدَّلُواْ تَبْدِيلٗا ٢٣ لِّيَجْزِيَ
ٱللَّهُ ٱلصَّٰدِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ إِن شَآءَ أَوْ
يَتُوبَ عَلَيْهِمْۚ إِنَّ ٱللَّهَ كَانَ غَفُورٗا رَّحِيمٗا ٢٤ وَرَدَّ ٱللَّهُ ٱلَّذِينَ
كَفَرُواْ بِغَيْظِهِمْ لَمْ يَنَالُواْ خَيْرٗاۚ وَكَفَى ٱللَّهُ ٱلْمُؤْمِنِينَ
ٱلْقِتَالَۚ وَكَانَ ٱللَّهُ قَوِيًّا عَزِيزٗا ٢٥ وَأَنزَلَ ٱلَّذِينَ ظَٰهَرُوهُم مِّنْ
أَهْلِ ٱلْكِتَٰبِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَ
فَرِيقٗا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقٗا ٢٦ وَأَوْرَثَكُمْ أَرْضَهُمْ
وَدِيَٰرَهُمْ وَأَمْوَٰلَهُمْ وَأَرْضٗا لَّمْ تَطَـُٔوهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ
شَيْءٖ قَدِيرٗا ٢٧ يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ إِن كُنتُنَّ تُرِدْنَ
ٱلْحَيَوٰةَ ٱلدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ
سَرَاحٗا جَمِيلٗا ٢٨ وَإِن كُنتُنَّ تُرِدْنَ ٱللَّهَ وَرَسُولَهُ وَٱلدَّارَ
ٱلْأٓخِرَةَ فَإِنَّ ٱللَّهَ أَعَدَّ لِلْمُحْسِنَٰتِ مِنكُنَّ أَجْرًا عَظِيمٗا ٢٩
يَٰنِسَآءَ ٱلنَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَٰحِشَةٖ مُّبَيِّنَةٖ يُضَٰعَفْ
لَهَا ٱلْعَذَابُ ضِعْفَيْنِۚ وَكَانَ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٗا ٣٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ
ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ
ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﭠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﭡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب