الحزب الثالث والأربعون
Hizb 43
| ﭡ | |
| 31 | ۞ وَمَن يَقۡنُتۡ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعۡمَلۡ صَٰلِحٗا نُّؤۡتِهَآ أَجۡرَهَا مَرَّتَيۡنِ وَأَعۡتَدۡنَا لَهَا رِزۡقٗا كَرِيمٗاwamanومنوَمَنAnd whoeveryaqnutيقنتيَقْنُتْis obedientminkunnaمنكنمِنكُنَّamong youlillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwataʿmalوتعملوَتَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteousness,nu'tihāنؤتهانُّؤْتِهَآWe will give herajrahāأجرهاأَجْرَهَاher rewardmarratayniمرتينمَرَّتَيْنِtwice;wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahāلهالَهَاfor herriz'qanرزقارِزْقًاa provisionkarīmanكريماكَرِيمًاnoble.And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.But whoever among you devoutly obeys Allah and His Messenger and does righteous deeds, We will give her a double reward, and We have prepared for her an honorable provision.And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. |
| 32 | يَٰنِسَآءَ ٱلنَّبِيِّ لَسۡتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيۡتُنَّۚ فَلَا تَخۡضَعۡنَ بِٱلۡقَوۡلِ فَيَطۡمَعَ ٱلَّذِي فِي قَلۡبِهِۦ مَرَضٞ وَقُلۡنَ قَوۡلٗا مَّعۡرُوفٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!lastunnaلستنلَسْتُنَّYou are notka-aḥadinكأحدكَأَحَدٍlike anyoneminaمنمِّنَamongl-nisāiالنساءٱلنِّسَآءِthe women.iniإنإِنِIfittaqaytunnaاتقيتنٱتَّقَيْتُنَّyou fear (Allah),falāفلافَلَاthen (do) nottakhḍaʿnaتخضعنتَخْضَعْنَbe softbil-qawliبالقولبِٱلْقَوْلِin speech,fayaṭmaʿaفيطمعفَيَطْمَعَlest should be moved with desirealladhīالذيٱلَّذِىhe who,fīفيفِىinqalbihiقلبهقَلْبِهِۦhis heartmaraḍunمرضمَرَضٌ(is) a disease,waqul'naوقلنوَقُلْنَbut sayqawlanقولاقَوْلًاa wordmaʿrūfanمعروفامَّعْرُوفًاappropriate.O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.O wives of the Prophet, you are not like any other women: if you fear Allah, do not be complaisant in your speech[27], lest those with sickness in their hearts should be moved with desire; but speak in an appropriate manner.O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],[1195] lest he in whose heart is disease should covet, but speak with appropriate speech.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. |
| 33 | وَقَرۡنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجۡنَ تَبَرُّجَ ٱلۡجَٰهِلِيَّةِ ٱلۡأُولَىٰۖ وَأَقِمۡنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعۡنَ ٱللَّهَ وَرَسُولَهُۥٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذۡهِبَ عَنكُمُ ٱلرِّجۡسَ أَهۡلَ ٱلۡبَيۡتِ وَيُطَهِّرَكُمۡ تَطۡهِيرٗاwaqarnaوقرنوَقَرْنَAnd stayfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour houseswalāولاوَلَاand (do) nottabarrajnaتبرجنتَبَرَّجْنَdisplay yourselvestabarrujaتبرجتَبَرُّجَ(as was the) displayl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the times of) ignorancel-ūlāالأولىٱلْأُولَىٰthe former.wa-aqim'naوأقمنوَأَقِمْنَAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātīnaوآتينوَءَاتِينَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭiʿ'naوأطعنوَأَطِعْنَand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah wishesl-lahuاللهٱللَّهُAllah wishesliyudh'hibaليذهبلِيُذْهِبَto removeʿankumuعنكمعَنكُمُfrom youl-rij'saالرجسٱلرِّجْسَthe impurity,ahlaأهلأَهْلَ(O) Peoplel-baytiالبيتٱلْبَيْتِ(of) the House!wayuṭahhirakumويطهركموَيُطَهِّرَكُمْAnd to purify youtaṭhīranتطهيراتَطْهِيرًا(with thorough) purification.And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.Stay in your homes and do not display your charms as was done in the former days of ignorance; establish prayer and give Zakah; and obey Allah and His Messenger. Allah only intends to keep evil away from you, O members of the [Prophet’s] household, and to completely purify you.And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. |
| 34 | وَٱذۡكُرۡنَ مَا يُتۡلَىٰ فِي بُيُوتِكُنَّ مِنۡ ءَايَٰتِ ٱللَّهِ وَٱلۡحِكۡمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًاwa-udh'kur'naواذكرنوَٱذْكُرْنَAnd remembermāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour housesminمنمِنْofāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand the wisdom.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَislaṭīfanلطيفالَطِيفًاAll-Subtle,khabīranخبيراخَبِيرًاAll-Aware.And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.And remember what is recited in your homes of Allah’s verses and [prophetic] wisdom[28]. Allah is Most Subtle, All-Aware.And remember what is recited in your houses of the verses of Allāh and wisdom.[1196] Indeed, Allāh is ever Subtle[1197] and Aware.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). |
| 35 | إِنَّ ٱلۡمُسۡلِمِينَ وَٱلۡمُسۡلِمَٰتِ وَٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ وَٱلۡقَٰنِتِينَ وَٱلۡقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلۡخَٰشِعِينَ وَٱلۡخَٰشِعَٰتِ وَٱلۡمُتَصَدِّقِينَ وَٱلۡمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلۡحَٰفِظِينَ فُرُوجَهُمۡ وَٱلۡحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,l-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslim menwal-mus'limātiوالمسلماتوَٱلْمُسْلِمَٰتِand the Muslim women,wal-mu'minīnaوالمؤمنينوَٱلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,wal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedient menwal-qānitātiوالقانتاتوَٱلْقَٰنِتَٰتِand the obedient women,wal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthful menwal-ṣādiqātiوالصادقاتوَٱلصَّٰدِقَٰتِand the truthful women,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient menwal-ṣābirātiوالصابراتوَٱلصَّٰبِرَٰتِand the patient women,wal-khāshiʿīnaوالخاشعينوَٱلْخَٰشِعِينَand the humble menwal-khāshiʿātiوالخاشعاتوَٱلْخَٰشِعَٰتِand the humble women,wal-mutaṣadiqīnaوالمتصدقينوَٱلْمُتَصَدِّقِينَand the men who give charitywal-mutaṣadiqātiوالمتصدقاتوَٱلْمُتَصَدِّقَٰتِand the women who give charitywal-ṣāimīnaوالصائمينوَٱلصَّٰٓئِمِينَand the men who fastwal-ṣāimātiوالصائماتوَٱلصَّٰٓئِمَٰتِand the women who fast,wal-ḥāfiẓīnaوالحافظينوَٱلْحَٰفِظِينَand the men who guardfurūjahumفروجهمفُرُوجَهُمْtheir chastitywal-ḥāfiẓātiوالحافظاتوَٱلْحَٰفِظَٰتِand the women who guard (it),wal-dhākirīnaوالذاكرينوَٱلذَّٰكِرِينَand the men who rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchwal-dhākirātiوالذاكراتوَٱلذَّٰكِرَٰتِand the women who rememberaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمfor themmaghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, and the men and women who guard their chastity, and men and women who remember Allah much – Allah has prepared for them forgiveness and a great reward.Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. |
| 36 | وَمَا كَانَ لِمُؤۡمِنٖ وَلَا مُؤۡمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُۥٓ أَمۡرًا أَن يَكُونَ لَهُمُ ٱلۡخِيَرَةُ مِنۡ أَمۡرِهِمۡۗ وَمَن يَعۡصِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ ضَلَّ ضَلَٰلٗا مُّبِينٗاwamāوماوَمَاAnd notkānaكانكَانَ(it) islimu'mininلمؤمنلِمُؤْمِنٍfor a believing manwalāولاوَلَاand notmu'minatinمؤمنةمُؤْمِنَةٍ(for) a believing woman,idhāإذاإِذَاwhenqaḍāقضىقَضَىAllah has decidedl-lahuاللهٱللَّهُAllah has decidedwarasūluhuورسولهوَرَسُولُهُۥٓand His Messengeramranأمراأَمْرًاa matteranأنأَنthatyakūnaيكونيَكُونَ(there) should belahumuلهملَهُمُfor theml-khiyaratuالخيرةٱلْخِيَرَةُ(any) choiceminمنمِنْaboutamrihimأمرهمأَمْرِهِمْtheir affair.wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerfaqadفقدفَقَدْcertainly,ḍallaضلضَلَّhe (has) strayedḍalālanضلالاضَلَٰلًا(into) errormubīnanمبينامُّبِينًاclear.And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter[29]. Whoever disobeys Allah and His Messenger has clearly gone astray.It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. |
| 37 | وَإِذۡ تَقُولُ لِلَّذِيٓ أَنۡعَمَ ٱللَّهُ عَلَيۡهِ وَأَنۡعَمۡتَ عَلَيۡهِ أَمۡسِكۡ عَلَيۡكَ زَوۡجَكَ وَٱتَّقِ ٱللَّهَ وَتُخۡفِي فِي نَفۡسِكَ مَا ٱللَّهُ مُبۡدِيهِ وَتَخۡشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخۡشَىٰهُۖ فَلَمَّا قَضَىٰ زَيۡدٞ مِّنۡهَا وَطَرٗا زَوَّجۡنَٰكَهَا لِكَيۡ لَا يَكُونَ عَلَى ٱلۡمُؤۡمِنِينَ حَرَجٞ فِيٓ أَزۡوَٰجِ أَدۡعِيَآئِهِمۡ إِذَا قَضَوۡاْ مِنۡهُنَّ وَطَرٗاۚ وَكَانَ أَمۡرُ ٱللَّهِ مَفۡعُولٗاwa-idhوإذوَإِذْAnd whentaqūluتقولتَقُولُyou saidlilladhīللذيلِلَّذِىٓto the one,anʿamaأنعمأَنْعَمَAllah bestowed favorl-lahuاللهٱللَّهُAllah bestowed favorʿalayhiعليهعَلَيْهِon himwa-anʿamtaوأنعمتوَأَنْعَمْتَand you bestowed favorʿalayhiعليهعَلَيْهِon him,amsikأمسكأَمْسِكْ"Keepʿalaykaعليكعَلَيْكَto yourselfzawjakaزوجكزَوْجَكَyour wifewa-ittaqiواتقوَٱتَّقِand fearl-lahaاللهٱللَّهَAllah."watukh'fīوتخفيوَتُخْفِىBut you concealedfīفيفِىwithinnafsikaنفسكنَفْسِكَyourselfmāمامَاwhatl-lahuاللهٱللَّهُAllahmub'dīhiمبديهمُبْدِيهِ(was to) disclose.watakhshāوتخشىوَتَخْشَىAnd you fearl-nāsaالناسٱلنَّاسَthe people,wal-lahuواللهوَٱللَّهُwhile Allahaḥaqquأحقأَحَقُّhas more rightanأنأَنthattakhshāhuتخشاهتَخْشَىٰهُyou (should) fear Him.falammāفلمافَلَمَّاSo whenqaḍāقضىقَضَىٰendedzaydunزيدزَيْدٌZaidmin'hāمنهامِّنْهَاfrom herwaṭaranوطراوَطَرًاnecessary (formalities),zawwajnākahāزوجناكهازَوَّجْنَٰكَهَاWe married her to youlikayلكيلِكَىْso thatlāلالَاnotyakūnaيكونيَكُونَthere beʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersḥarajunحرجحَرَجٌany discomfortfīفيفِىٓconcerningazwājiأزواجأَزْوَٰجِthe wivesadʿiyāihimأدعيائهمأَدْعِيَآئِهِمْ(of) their adopted sonsidhāإذاإِذَاwhenqaḍawقضواقَضَوْاْthey have endedmin'hunnaمنهنمِنْهُنَّfrom themwaṭaranوطراوَطَرًاnecessary (formalities).wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًاaccomplished.And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,[1198] "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.[1199] And you feared the people,[1200] while Allāh has more right that you fear Him.[1201] So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
| 38 | مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنۡ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۥۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۚ وَكَانَ أَمۡرُ ٱللَّهِ قَدَرٗا مَّقۡدُورًاmāمامَّاNotkānaكانكَانَ(there can) beʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophetminمنمِنْanyḥarajinحرجحَرَجٍdiscomfortfīmāفيمافِيمَاin whatfaraḍaفرضفَرَضَAllah has imposedl-lahuاللهٱللَّهُAllah has imposedlahuلهلَهُۥon him.sunnataسنةسُنَّةَ(That is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore.qabluقبلقَبْلُbefore.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahqadaranقدراقَدَرًاa decreemaqdūranمقدورامَّقْدُورًاdestined.There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -There is no blame on the Prophet concerning what Allah has made lawful for him[36]. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.[1202] [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| 39 | ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخۡشَوۡنَهُۥ وَلَا يَخۡشَوۡنَ أَحَدًا إِلَّا ٱللَّهَۗ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاalladhīnaالذينٱلَّذِينَThose whoyuballighūnaيبلغونيُبَلِّغُونَconveyrisālātiرسالاترِسَٰلَٰتِ(the) Messagesl-lahiاللهٱللَّهِ(of) Allahwayakhshawnahuويخشونهوَيَخْشَوْنَهُۥand fear Himwalāولاوَلَاand (do) notyakhshawnaيخشونيَخْشَوْنَfearaḥadanأحداأَحَدًاanyoneillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahḥasībanحسيباحَسِيبًا(as) a Reckoner.Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.those who convey the messages of Allah[37] and fear Him, and they do not fear anyone except Allah. And sufficient is Allah as a Reckoner.[Allāh praises] those who convey the messages of Allāh[1203] and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمۡ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـۧنَۗ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗاmāمامَّاNotkānaكانكَانَismuḥammadunمحمدمُحَمَّدٌMuhammadabāأباأَبَآ(the) fatheraḥadinأحدأَحَدٍ(of) anyoneminمنمِّنofrijālikumرجالكمرِّجَالِكُمْyour menwalākinولكنوَلَٰكِنbutrasūlaرسولرَّسُولَ(he is the) Messengerl-lahiاللهٱللَّهِ(of) Allahwakhātamaوخاتموَخَاتَمَand Seall-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.Muhammad is not the father of any of your men[38], but he is the Messenger of Allah and the seal of the prophets. And Allah is All-Knowing of everything.Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. |
| 41 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذۡكُرُواْ ٱللَّهَ ذِكۡرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!udh'kurūاذكرواٱذْكُرُواْRememberl-lahaاللهٱللَّهَAllahdhik'ranذكراذِكْرًا(with) remembrancekathīranكثيراكَثِيرًاmuchO ye who believe! Remember Allah with much remembrance.O you who believe, remember Allah much,O you who have believed, remember Allāh with much remembranceO ye who believe! Celebrate the praises of Allah, and do this often; |
| 42 | وَسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًاwasabbiḥūhuوسبحوهوَسَبِّحُوهُAnd glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.And glorify Him early and late.and glorify Him morning and evening.And exalt Him morning and afternoon.And glorify Him morning and evening. |
| 43 | هُوَ ٱلَّذِي يُصَلِّي عَلَيۡكُمۡ وَمَلَٰٓئِكَتُهُۥ لِيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلۡمُؤۡمِنِينَ رَحِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣallīيصلييُصَلِّىsends His blessingsʿalaykumعليكمعَلَيْكُمْupon youwamalāikatuhuوملائكتهوَمَلَٰٓئِكَتُهُۥand His Angelsliyukh'rijakumليخرجكملِيُخْرِجَكُمso that He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wakānaوكانوَكَانَAnd He isbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraḥīmanرحيمارَحِيمًاMerciful.He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.It is He who confers blessing upon you,[1204] and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. |
| 44 | تَحِيَّتُهُمۡ يَوۡمَ يَلۡقَوۡنَهُۥ سَلَٰمٞۚ وَأَعَدَّ لَهُمۡ أَجۡرٗا كَرِيمٗاtaḥiyyatuhumتحيتهمتَحِيَّتُهُمْTheir greetingsyawmaيوميَوْمَ(on the) Dayyalqawnahuيلقونهيَلْقَوْنَهُۥthey will meet Himsalāmunسلامسَلَٰمٌ(will be), "Peace."wa-aʿaddaوأعدوَأَعَدَّand He has preparedlahumلهملَهُمْfor themajranأجراأَجْرًاa rewardkarīmanكريماكَرِيمًاnoble.Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. |
| 45 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَhave sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warnerO Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.O prophet, We have sent you as a witness, a bearer of glad tidings and a warner,O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warnerO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- |
| 46 | وَدَاعِيًا إِلَى ٱللَّهِ بِإِذۡنِهِۦ وَسِرَاجٗا مُّنِيرٗاwadāʿiyanوداعياوَدَاعِيًاAnd as one who invitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wasirājanوسراجاوَسِرَاجًاand (as) a lampmunīranمنيرامُّنِيرًاilluminating.And as a summoner unto Allah by His permission, and as a lamp that giveth light.and a caller to [the way of] Allah by His command, and as a lamp spreading light.And one who invites to Allāh, by His permission, and an illuminating lamp.And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light. |
| 47 | وَبَشِّرِ ٱلۡمُؤۡمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضۡلٗا كَبِيرٗاwabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believersbi-annaبأنبِأَنَّthatlahumلهملَهُمfor themminaمنمِّنَ(is) froml-lahiاللهٱللَّهِAllahfaḍlanفضلافَضْلًاa Bountykabīranكبيراكَبِيرًاgreat.And announce unto the believers the good tidings that they will have great bounty from Allah.And give glad tidings to the believers that they will have a great bounty from Allah.And give good tidings to the believers that they will have from Allāh great bounty.Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. |
| 48 | وَلَا تُطِعِ ٱلۡكَٰفِرِينَ وَٱلۡمُنَٰفِقِينَ وَدَعۡ أَذَىٰهُمۡ وَتَوَكَّلۡ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwalāولاوَلَاAnd (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wadaʿودعوَدَعْand disregardadhāhumأذاهمأَذَىٰهُمْtheir harm,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. |
| 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحۡتُمُ ٱلۡمُؤۡمِنَٰتِ ثُمَّ طَلَّقۡتُمُوهُنَّ مِن قَبۡلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمۡ عَلَيۡهِنَّ مِنۡ عِدَّةٖ تَعۡتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennakaḥtumuنكحتمنَكَحْتُمُyou marryl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِbelieving womenthummaثمثُمَّand then,ṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّdivorce themminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touched them,famāفمافَمَاthen notlakumلكملَكُمْfor youʿalayhinnaعليهنعَلَيْهِنَّon themminمنمِنْanyʿiddatinعدةعِدَّةٍwaiting periodtaʿtaddūnahāتعتدونهاتَعْتَدُّونَهَا(to) count concerning them.famattiʿūhunnaفمتعوهنفَمَتِّعُوهُنَّSo provide for themwasarriḥūhunnaوسرحوهنوَسَرِّحُوهُنَّand release themsarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.O you who believe, when you marry believing women and then divorce them before the marriage is consummated[40], you have no reason to ask them to observe any waiting period[41], so give them compensation and release them in a pleasant manner.O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| 50 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحۡلَلۡنَا لَكَ أَزۡوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيۡتَ أُجُورَهُنَّ وَمَا مَلَكَتۡ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيۡكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرۡنَ مَعَكَ وَٱمۡرَأَةٗ مُّؤۡمِنَةً إِن وَهَبَتۡ نَفۡسَهَا لِلنَّبِيِّ إِنۡ أَرَادَ ٱلنَّبِيُّ أَن يَسۡتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلۡمُؤۡمِنِينَۗ قَدۡ عَلِمۡنَا مَا فَرَضۡنَا عَلَيۡهِمۡ فِيٓ أَزۡوَٰجِهِمۡ وَمَا مَلَكَتۡ أَيۡمَٰنُهُمۡ لِكَيۡلَا يَكُونَ عَلَيۡكَ حَرَجٞۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Weaḥlalnāأحللناأَحْلَلْنَا[We] have made lawfullakaلكلَكَto youazwājakaأزواجكأَزْوَٰجَكَyour wivesallātīاللاتيٱلَّٰتِىٓ(to) whomātaytaآتيتءَاتَيْتَyou have givenujūrahunnaأجورهنأُجُورَهُنَّtheir bridal moneywamāوماوَمَاand whommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possessmimmāممامِمَّآfrom those (whom)afāaأفاءأَفَآءَAllah has givenl-lahuاللهٱللَّهُAllah has givenʿalaykaعليكعَلَيْكَto you,wabanātiوبناتوَبَنَاتِand (the) daughtersʿammikaعمكعَمِّكَ(of) your paternal uncleswabanātiوبناتوَبَنَاتِand (the) daughtersʿammātikaعماتكعَمَّٰتِكَ(of) your paternal auntswabanātiوبناتوَبَنَاتِand (the) daughterskhālikaخالكخَالِكَ(of) your maternal uncleswabanātiوبناتوَبَنَاتِand (the) daughterskhālātikaخالاتكخَٰلَٰتِكَ(of) your maternal auntsallātīاللاتيٱلَّٰتِىwhohājarnaهاجرنهَاجَرْنَemigratedmaʿakaمعكمَعَكَwith you,wa-im'ra-atanوامرأةوَٱمْرَأَةًand a womanmu'minatanمؤمنةمُّؤْمِنَةًbelievinginإنإِنifwahabatوهبتوَهَبَتْshe givesnafsahāنفسهانَفْسَهَاherselflilnnabiyyiللنبيلِلنَّبِىِّto the Prophetinإنإِنْifarādaأرادأَرَادَwishesl-nabiyuالنبيٱلنَّبِىُّthe Prophetanأنأَنtoyastankiḥahāيستنكحهايَسْتَنكِحَهَاmarry her -khāliṣatanخالصةخَالِصَةًonlylakaلكلَّكَfor you,minمنمِنexcludingdūniدوندُونِexcludingl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.qadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhatfaraḍnāفرضنافَرَضْنَاWe have made obligatoryʿalayhimعليهمعَلَيْهِمْupon themfīفيفِىٓconcerningazwājihimأزواجهمأَزْوَٰجِهِمْtheir wiveswamāوماوَمَاand whommalakatملكتمَلَكَتْthey rightfully possess,aymānuhumأيمانهمأَيْمَٰنُهُمْthey rightfully possess,likaylāلكيلالِكَيْلَاthat notyakūnaيكونيَكُونَshould beʿalaykaعليكعَلَيْكَon youḥarajunحرجحَرَجٌany discomfort.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost MercifulO Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
| 51 | ۞ تُرۡجِي مَن تَشَآءُ مِنۡهُنَّ وَتُـٔۡوِيٓ إِلَيۡكَ مَن تَشَآءُۖ وَمَنِ ٱبۡتَغَيۡتَ مِمَّنۡ عَزَلۡتَ فَلَا جُنَاحَ عَلَيۡكَۚ ذَٰلِكَ أَدۡنَىٰٓ أَن تَقَرَّ أَعۡيُنُهُنَّ وَلَا يَحۡزَنَّ وَيَرۡضَيۡنَ بِمَآ ءَاتَيۡتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعۡلَمُ مَا فِي قُلُوبِكُمۡۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗاtur'jīترجيتُرْجِىYou may defermanمنمَنwhomtashāuتشاءتَشَآءُyou willmin'hunnaمنهنمِنْهُنَّof themwatu'wīوتؤويوَتُـْٔوِىٓor you may takeilaykaإليكإِلَيْكَto yourselfmanمنمَنwhomtashāuتشاءتَشَآءُyou will.wamaniومنوَمَنِAnd whoeverib'taghaytaابتغيتٱبْتَغَيْتَyou desiremimmanممنمِمَّنْof those whomʿazaltaعزلتعَزَلْتَyou (had) set aside -falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykaعليكعَلَيْكَupon you.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthattaqarraتقرتَقَرَّmay be cooledaʿyunuhunnaأعينهنأَعْيُنُهُنَّtheir eyeswalāولاوَلَاand notyaḥzannaيحزنيَحْزَنَّthey grievewayarḍaynaويرضينوَيَرْضَيْنَand they may be pleasedbimāبمابِمَآwith whatātaytahunnaآتيتهنءَاتَيْتَهُنَّyou have given them -kulluhunnaكلهنكُلُّهُنَّall of them.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalīmanعليماعَلِيمًاAll-Knower,ḥalīmanحليماحَلِيمًاMost Forbearing.Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.You, [O Muḥammad], may put aside whom you will of them[1206] or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. |
| 52 | لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعۡدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنۡ أَزۡوَٰجٖ وَلَوۡ أَعۡجَبَكَ حُسۡنُهُنَّ إِلَّا مَا مَلَكَتۡ يَمِينُكَۗ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ رَّقِيبٗاlāلالَّا(It is) notyaḥilluيحليَحِلُّlawfullakaلكلَكَfor youl-nisāuالنساءٱلنِّسَآءُ(to marry) womenminمنمِنۢafter (this)baʿduبعدبَعْدُafter (this)walāولاوَلَآand notanأنأَنtotabaddalaتبدلتَبَدَّلَexchangebihinnaبهنبِهِنَّthemminمنمِنْforazwājinأزواجأَزْوَٰجٍ(other) wiveswalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَpleases youḥus'nuhunnaحسنهنحُسْنُهُنَّtheir beauty,illāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possesswakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsraqībanرقيبارَّقِيبًاan Observer.It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.It is not lawful for you [O Prophet] to marry more women henceforth, nor can you replace any of them with others, even if their beauty may please you, except those bondwomen whom you own. And Allah is ever Watchful over all things.Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.[1207]It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
| 53 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدۡخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤۡذَنَ لَكُمۡ إِلَىٰ طَعَامٍ غَيۡرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنۡ إِذَا دُعِيتُمۡ فَٱدۡخُلُواْ فَإِذَا طَعِمۡتُمۡ فَٱنتَشِرُواْ وَلَا مُسۡتَـٔۡنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمۡ كَانَ يُؤۡذِي ٱلنَّبِيَّ فَيَسۡتَحۡيِۦ مِنكُمۡۖ وَٱللَّهُ لَا يَسۡتَحۡيِۦ مِنَ ٱلۡحَقِّۚ وَإِذَا سَأَلۡتُمُوهُنَّ مَتَٰعٗا فَسۡـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمۡ أَطۡهَرُ لِقُلُوبِكُمۡ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمۡ أَن تُؤۡذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزۡوَٰجَهُۥ مِنۢ بَعۡدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمۡ كَانَ عِندَ ٱللَّهِ عَظِيمًاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtaبيوتبُيُوتَ(the) housesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophetillāإلاإِلَّآexceptanأنأَنwhenyu'dhanaيؤذنيُؤْذَنَpermission is givenlakumلكملَكُمْto youilāإلىإِلَىٰforṭaʿāminطعامطَعَامٍa meal,ghayraغيرغَيْرَwithoutnāẓirīnaناظريننَٰظِرِينَawaitingināhuإناهإِنَىٰهُits preparation.walākinولكنوَلَٰكِنْButidhāإذاإِذَاwhenduʿītumدعيتمدُعِيتُمْyou are invited,fa-ud'khulūفادخلوافَٱدْخُلُواْthen enter;fa-idhāفإذافَإِذَاand whenṭaʿim'tumطعمتمطَعِمْتُمْyou have eaten,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersewalāولاوَلَاand notmus'tanisīnaمستأنسينمُسْتَـْٔنِسِينَseeking to remainliḥadīthinلحديثلِحَدِيثٍfor a conversation.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَwasyu'dhīيؤذييُؤْذِىtroublingl-nabiyaالنبيٱلنَّبِىَّthe Prophet,fayastaḥyīفيستحييفَيَسْتَحْىِۦand he is shyminkumمنكممِنكُمْof (dismissing) you.wal-lahuواللهوَٱللَّهُBut Allahlāلالَاis not shyyastaḥyīيستحيييَسْتَحْىِۦis not shyminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.wa-idhāوإذاوَإِذَاAnd whensa-altumūhunnaسألتموهنسَأَلْتُمُوهُنَّyou ask themmatāʿanمتاعامَتَٰعًا(for) anythingfasalūhunnaفاسألوهنفَسْـَٔلُوهُنَّthen ask themminمنمِنfromwarāiوراءوَرَآءِbehindḥijābinحجابحِجَابٍa screen.dhālikumذلكمذَٰلِكُمْThataṭharuأطهرأَطْهَرُ(is) purerliqulūbikumلقلوبكملِقُلُوبِكُمْfor your heartswaqulūbihinnaوقلوبهنوَقُلُوبِهِنَّand their hearts.wamāوماوَمَاAnd notkānaكانكَانَislakumلكملَكُمْfor youanأنأَنthattu'dhūتؤذواتُؤْذُواْyou troublerasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notanأنأَنthattankiḥūتنكحواتَنكِحُوٓاْyou should marryazwājahuأزواجهأَزْوَٰجَهُۥhis wivesminمنمِنۢafter him,baʿdihiبعدهبَعْدِهِۦٓafter him,abadanأبداأَبَدًاever.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَisʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahʿaẓīmanعظيماعَظِيمًاan enormity.O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. |
| 54 | إِن تُبۡدُواْ شَيۡـًٔا أَوۡ تُخۡفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيۡءٍ عَلِيمٗاinإنإِنWhethertub'dūتبدواتُبْدُواْyou revealshayanشيئاشَيْـًٔاa thingawأوأَوْortukh'fūhuتخفوهتُخْفُوهُconceal it,fa-innaفإنفَإِنَّindeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof allshayinشيءشَىْءٍthingsʿalīmanعليماعَلِيمًاAll-Knower.Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.Whether you reveal something or conceal it, Allah is All-Knowing of everything.Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. |
| 55 | لَّا جُنَاحَ عَلَيۡهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبۡنَآئِهِنَّ وَلَآ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ إِخۡوَٰنِهِنَّ وَلَآ أَبۡنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتۡ أَيۡمَٰنُهُنَّۗ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدًاlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalayhinnaعليهنعَلَيْهِنَّupon themfīفيفِىٓconcerningābāihinnaآبائهنءَابَآئِهِنَّtheir fatherswalāولاوَلَآand notabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonswalāولاوَلَآand notikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisterswalāولاوَلَاand notnisāihinnaنسائهننِسَآئِهِنَّtheir womenwalāولاوَلَاand notmāمامَاwhatmalakatملكتمَلَكَتْthey rightfully possess.aymānuhunnaأيمانهنأَيْمَٰنُهُنَّthey rightfully possess.wa-ittaqīnaواتقينوَٱتَّقِينَAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdanشهيداشَهِيدًاa Witness.It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].[1208] And fear Allāh. Indeed Allāh is ever, over all things, Witness.There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
| 56 | إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُۥ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيۡهِ وَسَلِّمُواْ تَسۡلِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwamalāikatahuوملائكتهوَمَلَٰٓئِكَتَهُۥand His Angelsyuṣallūnaيصلونيُصَلُّونَsend blessingsʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophet.yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ṣallūصلواصَلُّواْSend blessingsʿalayhiعليهعَلَيْهِon himwasallimūوسلمواوَسَلِّمُواْand greet himtaslīmanتسليماتَسْلِيمًا(with) greetings.Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him. O you who believe, invoke Allah’s blessings upon him and send him greetings of peace.Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. |
| 57 | إِنَّ ٱلَّذِينَ يُؤۡذُونَ ٱللَّهَ وَرَسُولَهُۥ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنۡيَا وَٱلۡأٓخِرَةِ وَأَعَدَّ لَهُمۡ عَذَابٗا مُّهِينٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyu'dhūnaيؤذونيُؤْذُونَannoyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,laʿanahumuلعنهملَعَنَهُمُAllah has cursed theml-lahuاللهٱللَّهُAllah has cursed themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafterwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.Those who offend Allah[47] and His Messenger[48] are cursed by Allah in this world and in the Hereafter, and He has prepared for them a humiliating punishment.Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. |
| 58 | وَٱلَّذِينَ يُؤۡذُونَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ بِغَيۡرِ مَا ٱكۡتَسَبُواْ فَقَدِ ٱحۡتَمَلُواْ بُهۡتَٰنٗا وَإِثۡمٗا مُّبِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَharml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenbighayriبغيربِغَيْرِfor other thanmāمامَاwhatik'tasabūاكتسبواٱكْتَسَبُواْthey have earned,faqadiفقدفَقَدِthen certainly,iḥ'tamalūاحتملواٱحْتَمَلُواْthey bearbuh'tānanبهتانابُهْتَٰنًاfalse accusationwa-ith'manوإثماوَإِثْمًاand sinmubīnanمبينامُّبِينًاmanifest.And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.Those who abuse believing men and women[49] for something they did not commit, will bear the burden of slander and flagrant sin.And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
| 59 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزۡوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلۡمُؤۡمِنِينَ يُدۡنِينَ عَلَيۡهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدۡنَىٰٓ أَن يُعۡرَفۡنَ فَلَا يُؤۡذَيۡنَۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wiveswabanātikaوبناتكوَبَنَاتِكَand your daughterswanisāiونساءوَنِسَآءِand (the) womenl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersyud'nīnaيدنينيُدْنِينَto drawʿalayhinnaعليهنعَلَيْهِنَّover themselvesminمنمِن[of]jalābībihinnaجلابيبهنجَلَٰبِيبِهِنَّtheir outer garments.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthatyuʿ'rafnaيعرفنيُعْرَفْنَthey should be knownfalāفلافَلَاand notyu'dhaynaيؤذينيُؤْذَيْنَharmed.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.O Prophet, tell your wives and your daughters, and the believing women to draw their outer garments[50] over themselves; that is more likely that they will be known [as chaste women] and will not be harassed. And Allah is All-Forgiving, Most Merciful.O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.[1209] That is more suitable that they will be known[1210] and not be abused. And ever is Allāh Forgiving and Merciful.[1211]O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. |
| 60 | ۞ لَّئِن لَّمۡ يَنتَهِ ٱلۡمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ وَٱلۡمُرۡجِفُونَ فِي ٱلۡمَدِينَةِ لَنُغۡرِيَنَّكَ بِهِمۡ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗاla-inلئنلَّئِنIflamلملَّمْ(do) notyantahiينتهيَنتَهِceasel-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-mur'jifūnaوالمرجفونوَٱلْمُرْجِفُونَand those who spread rumorsfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,lanugh'riyannakaلنغرينكلَنُغْرِيَنَّكَWe will let you overpower them,bihimبهمبِهِمْWe will let you overpower them,thummaثمثُمَّthenlāلالَاnotyujāwirūnakaيجاورونكيُجَاوِرُونَكَthey will remain your neighborsfīhāفيهافِيهَآthereinillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًا(for) a little,If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.If the hypocrites and those in whose hearts is disease[1212] and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: |
| 61 | مَّلۡعُونِينَۖ أَيۡنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقۡتِيلٗاmalʿūnīnaملعونينمَّلْعُونِينَAccursed,aynamāأينماأَيْنَمَاwhereverthuqifūثقفواثُقِفُوٓاْthey are found,ukhidhūأخذواأُخِذُواْthey are seizedwaquttilūوقتلواوَقُتِّلُواْand massacred completely.taqtīlanتقتيلاتَقْتِيلًاand massacred completely.Accursed, they will be seized wherever found and slain with a (fierce) slaughter.They are cursed; wherever they are found they should be seized and killed outright[52].Accursed wherever they are found, [being] seized and massacred completely.They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). |
| 62 | سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوۡاْ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗاsunnataسنةسُنَّةَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىwithalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbeforeqabluقبلقَبْلُbeforewalanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) Wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change.That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.Such was Allah’s way with those [hypocrites] who came before, and you will find no change in Allah’s way.[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. |
| 63 | يَسۡـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلۡ إِنَّمَا عِلۡمُهَا عِندَ ٱللَّهِۚ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًاyasalukaيسألكيَسْـَٔلُكَAsk youl-nāsuالناسٱلنَّاسُthe peopleʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourtakūnuتكونتَكُونُisqarībanقريباقَرِيبًاnear."Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.People ask you [O Prophet] concerning the Hour. Say, “Its knowledge is only with Allah.” How could you know? Perhaps the Hour is near.People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! |
| 64 | إِنَّ ٱللَّهَ لَعَنَ ٱلۡكَٰفِرِينَ وَأَعَدَّ لَهُمۡ سَعِيرًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿanaلعنلَعَنَhas cursedl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswa-aʿaddaوأعدوَأَعَدَّand has preparedlahumلهملَهُمْfor themsaʿīranسعيراسَعِيرًاa Blaze,Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- |
| 65 | خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاkhālidīnaخالدينخَٰلِدِينَAbidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever,lāلالَّاnotyajidūnaيجدونيَجِدُونَthey will findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Wherein they will abide for ever. They will find (then) no protecting friend nor helper.abiding therein forever, never will they find any protector or helper.Abiding therein forever, they will not find a protector or a helper.To dwell therein for ever: no protector will they find, nor helper. |
| 66 | يَوۡمَ تُقَلَّبُ وُجُوهُهُمۡ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيۡتَنَآ أَطَعۡنَا ٱللَّهَ وَأَطَعۡنَا ٱلرَّسُولَا۠yawmaيوميَوْمَ(The) Daytuqallabuتقلبتُقَلَّبُwill be turned aboutwujūhuhumوجوههموُجُوهُهُمْtheir facesfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyaqūlūnaيقولونيَقُولُونَthey will say,yālaytanāيا ليتنايَٰلَيْتَنَآ"O we wishaṭaʿnāأطعناأَطَعْنَاwe (had) obeyedl-lahaاللهٱللَّهَAllahwa-aṭaʿnāوأطعناوَأَطَعْنَاand obeyedl-rasūlāالرسولاٱلرَّسُولَا۠the Messenger!"On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!On the Day when their faces are turned over in the Fire, they will say, “Would that we had obeyed Allah and obeyed the Messenger!”The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" |
| 67 | وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعۡنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَا۠waqālūوقالواوَقَالُواْAnd they will say,rabbanāربنارَبَّنَآ"Our Lord!innāإناإِنَّآIndeed, weaṭaʿnāأطعناأَطَعْنَا[we] obeyedsādatanāسادتناسَادَتَنَاour chiefswakubarāanāوكبراءناوَكُبَرَآءَنَاand our great men,fa-aḍallūnāفأضلونافَأَضَلُّونَاand they misled usl-sabīlāالسبيلاٱلسَّبِيلَا۠(from) the Way.And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.They will say, “Our Lord, we obeyed our chiefs and our elders[53], but they led us astray from the [right] way.And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,[1213] and they led us astray from the [right] way.And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. |
| 68 | رَبَّنَآ ءَاتِهِمۡ ضِعۡفَيۡنِ مِنَ ٱلۡعَذَابِ وَٱلۡعَنۡهُمۡ لَعۡنٗا كَبِيرٗاrabbanāربنارَبَّنَآOur Lord!ātihimآتهمءَاتِهِمْGive themḍiʿ'fayniضعفينضِعْفَيْنِdoubleminaمنمِنَ[of]l-ʿadhābiالعذابٱلْعَذَابِpunishmentwal-ʿanhumوالعنهموَٱلْعَنْهُمْand curse themlaʿnanلعنالَعْنًا(with) a cursekabīranكبيراكَبِيرًاgreat."Our Lord! Oh, give them double torment and curse them with a mighty curse.Our Lord, give them a double punishment and curse them with a mighty curse.”Our Lord, give them double the punishment and curse them with a great curse.""Our Lord! Give them double Penalty and curse them with a very great Curse!" |
| 69 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوۡاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoādhawآذواءَاذَوْاْabusedmūsāموسىمُوسَىٰMusafabarra-ahuفبرأهفَبَرَّأَهُthen Allah cleared himl-lahuاللهٱللَّهُthen Allah cleared himmimmāممامِمَّاof whatqālūقالواقَالُواْthey said.wakānaوكانوَكَانَAnd he wasʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahwajīhanوجيهاوَجِيهًاhonorable.O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.O you who believe, do not be like those who maligned Moses[54], but Allah cleared him of what they said; he was highly honored before Allah.O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight. |
| 70 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوۡلٗا سَدِيدٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaqūlūوقولواوَقُولُواْand speakqawlanقولاقَوْلًاa wordsadīdanسديداسَدِيدًاright.O ye who believe! Guard your duty to Allah, and speak words straight to the point;O you who believe, fear Allah and say what is right,O you who have believed, fear Allāh and speak words of appropriate justice.O ye who believe! Fear Allah, and (always) say a word directed to the Right: |
| 71 | يُصۡلِحۡ لَكُمۡ أَعۡمَٰلَكُمۡ وَيَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ فَقَدۡ فَازَ فَوۡزًا عَظِيمًاyuṣ'liḥيصلحيُصْلِحْHe will amendlakumلكملَكُمْfor youaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerfaqadفقدفَقَدْcertainlyfāzaفازفَازَhas attainedfawzanفوزافَوْزًاan attainmentʿaẓīmanعظيماعَظِيمًاgreat.He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. |
| 72 | إِنَّا عَرَضۡنَا ٱلۡأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَٱلۡجِبَالِ فَأَبَيۡنَ أَن يَحۡمِلۡنَهَا وَأَشۡفَقۡنَ مِنۡهَا وَحَمَلَهَا ٱلۡإِنسَٰنُۖ إِنَّهُۥ كَانَ ظَلُومٗا جَهُولٗاinnāإناإِنَّاIndeed, Weʿaraḍnāعرضناعَرَضْنَا[We] offeredl-amānataالأمانةٱلْأَمَانَةَthe Trustʿalāعلىعَلَىtol-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-jibāliوالجبالوَٱلْجِبَالِand the mountains,fa-abaynaفأبينفَأَبَيْنَbut they refusedanأنأَنtoyaḥmil'nahāيحملنهايَحْمِلْنَهَاbear itwa-ashfaqnaوأشفقنوَأَشْفَقْنَand they fearedmin'hāمنهامِنْهَاfrom it;waḥamalahāوحملهاوَحَمَلَهَاbut bore itl-insānuالإنسانٱلْإِنسَٰنُthe man.innahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwasẓalūmanظلوماظَلُومًاunjustjahūlanجهولاجَهُولًاignorant.Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.Indeed, We offered the Trust[55] to the heavens, the earth, and the mountains, yet they refused[56] to bear it and were afraid of it. But man assumed it; he is indeed wrongful and ignorant[57].Indeed, We offered the Trust[1214] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[1215]We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- |
| 73 | لِّيُعَذِّبَ ٱللَّهُ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢاliyuʿadhibaليعذبلِّيُعَذِّبَSo that Allah may punishl-lahuاللهٱللَّهُSo that Allah may punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist womenwayatūbaويتوبوَيَتُوبَand Allah will turn (in Mercy)l-lahuاللهٱللَّهُand Allah will turn (in Mercy)ʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًۢاMost Merciful.So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.[As a result of that] Allah will punish the hypocrite men and women, and the polytheist men and women, and Allah will accept the repentance of the believing men and women, for Allah is All-Forgiving, Most Merciful[58].[It[1216] was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. |
| ﭣ | |
| 1 | ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ وَلَهُ ٱلۡحَمۡدُ فِي ٱلۡأٓخِرَةِۚ وَهُوَ ٱلۡحَكِيمُ ٱلۡخَبِيرُal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىthe One to Whom belongslahuلهلَهُۥthe One to Whom belongsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,walahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.All praise be to Allah, to Whom belongs all that is in the heavens and all that is on earth, and to Him is the praise in the Hereafter; He is the All-Wise, All-Aware.[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things. |
| 2 | يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۚ وَهُوَ ٱلرَّحِيمُ ٱلۡغَفُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes outmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein.wahuwaوهووَهُوَAnd Hel-raḥīmuالرحيمٱلرَّحِيمُ(is) the Most Merciful,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.He knows whatever goes into the earth and whatever comes out of it, and whatever descends from the heaven and whatever ascends to it, and He is the Most Merciful, All-Forgiving.He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving. |
| 3 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأۡتِينَا ٱلسَّاعَةُۖ قُلۡ بَلَىٰ وَرَبِّي لَتَأۡتِيَنَّكُمۡ عَٰلِمِ ٱلۡغَيۡبِۖ لَا يَعۡزُبُ عَنۡهُ مِثۡقَالُ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَلَآ أَصۡغَرُ مِن ذَٰلِكَ وَلَآ أَكۡبَرُ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"Nottatīnāتأتيناتَأْتِينَاwill come to usl-sāʿatuالساعةٱلسَّاعَةُthe Hour."qulقلقُلْSay,balāبلىبَلَىٰ"Nay,warabbīوربيوَرَبِّىby my Lordlatatiyannakumلتأتينكملَتَأْتِيَنَّكُمْsurely it will come to you.ʿālimiعالمعَٰلِمِ(He is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseen."lāلالَاNotyaʿzubuيعزبيَعْزُبُescapesʿanhuعنهعَنْهُfrom Himmith'qāluمثقالمِثْقَالُ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَآand notaṣgharuأصغرأَصْغَرُsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaruأكبرأَكْبَرُgreater,illāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,Those who disbelieve say, “The Hour will not come to us.” Say, “Yes, by my Lord, it will surely come to you.” [He is] the Knower of the unseen; not even an atom’s weight[1] is hidden from Him in the heavens or on earth, nor is there anything smaller or bigger than that, except that it is in a clear Record[2],But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight[1218] within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous: |
| 4 | لِّيَجۡزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغۡفِرَةٞ وَرِزۡقٞ كَرِيمٞliyajziyaليجزيلِّيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.That He may reward those who believe and do good works. For them is pardon and a rich provision.so that He may reward those who believe and do righteous deeds; it is they who will have forgiveness and a generous provision.That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous." |
| 5 | وَٱلَّذِينَ سَعَوۡ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٞ مِّن رِّجۡزٍ أَلِيمٞwa-alladhīnaوالذينوَٱلَّذِينَBut those whosaʿawسعواسَعَوْstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure -ulāikaأولئكأُوْلَٰٓئِكَthose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentminمنمِّنofrij'zinرجزرِّجْزٍfoul nature,alīmunأليمأَلِيمٌpainful.But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.But those who strive against Our verses[3], seeking to discredit them, for such there will be a punishment of agonizing pain.But those who strive against Our verses [seeking] to cause failure[1219] - for them will be a painful punishment of foul nature.But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating. |
| 6 | وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ ٱلَّذِيٓ أُنزِلَ إِلَيۡكَ مِن رَّبِّكَ هُوَ ٱلۡحَقَّ وَيَهۡدِيٓ إِلَىٰ صِرَٰطِ ٱلۡعَزِيزِ ٱلۡحَمِيدِwayarāويرىوَيَرَىAnd seealladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,alladhīالذيٱلَّذِىٓ(that) whatunzilaأنزلأُنزِلَis revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordhuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّ(is) the Truth,wayahdīويهديوَيَهْدِىٓand it guidesilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.Those who are blessed with knowledge can see that whatever has been sent down to you from your Lord is the truth and that it guides to the path of the All-Mighty, the Praiseworthy.And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise. |
| 7 | وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلۡ نَدُلُّكُمۡ عَلَىٰ رَجُلٖ يُنَبِّئُكُمۡ إِذَا مُزِّقۡتُمۡ كُلَّ مُمَزَّقٍ إِنَّكُمۡ لَفِي خَلۡقٖ جَدِيدٍwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,halهلهَلْ"Shallnadullukumندلكمنَدُلُّكُمْwe direct youʿalāعلىعَلَىٰtorajulinرجلرَجُلٍa manyunabbi-ukumينبئكميُنَبِّئُكُمْwho informs youidhāإذاإِذَاwhenmuzziq'tumمزقتممُزِّقْتُمْyou have disintegratedkullaكلكُلَّ(in) totalmumazzaqinممزقمُمَزَّقٍdisintegration,innakumإنكمإِنَّكُمْindeed youlafīلفيلَفِىsurely (will be) inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?The disbelievers [mockingly] say, “Shall we show you a man[4] who will tell you that when you are completely disintegrated into dust, you will be created anew?”But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation? |
| 8 | أَفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢۗ بَلِ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ فِي ٱلۡعَذَابِ وَٱلضَّلَٰلِ ٱلۡبَعِيدِaftarāأفترىأَفْتَرَىٰHas he inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieamأمأَمorbihiبهبِهِۦin himjinnatunجنةجِنَّةٌۢ(is) madness?"baliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterfīفيفِى(will be) inl-ʿadhābiالعذابٱلْعَذَابِthe punishmentwal-ḍalāliوالضلالوَٱلضَّلَٰلِand errorl-baʿīdiالبعيدٱلْبَعِيدِfar.Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error.Has he fabricated a lie against Allah, or is he mad?”[5] No, but those who do not believe in the Hereafter will be in the punishment, and they are extremely misguided.Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error."Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error. |
| 9 | أَفَلَمۡ يَرَوۡاْ إِلَىٰ مَا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ إِن نَّشَأۡ نَخۡسِفۡ بِهِمُ ٱلۡأَرۡضَ أَوۡ نُسۡقِطۡ عَلَيۡهِمۡ كِسَفٗا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّكُلِّ عَبۡدٖ مُّنِيبٖafalamأفلمأَفَلَمْThen, do notyarawيروايَرَوْاْthey seeilāإلىإِلَىٰtowardsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُم(is) behind themminaمنمِّنَofl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?inإنإِنIfnashaنشأنَّشَأْWe willnakhsifنخسفنَخْسِفْWe (could) cause to swallow thembihimuبهمبِهِمُWe (could) cause to swallow theml-arḍaالأرضٱلْأَرْضَthe earthawأوأَوْornus'qiṭنسقطنُسْقِطْcause to fallʿalayhimعليهمعَلَيْهِمْupon themkisafanكسفاكِسَفًاfragmentsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe sky.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a Signlikulliلكللِّكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns (to Allah).Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.Do they not see all that is before them and all that is behind them of the heavens and earth? If We willed, We could cause the earth to swallow them up, or cause fragments of the sky to fall upon them. Indeed, there is a sign in this for every slave who turns to Allah in repentance.Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance). |
| 10 | ۞ وَلَقَدۡ ءَاتَيۡنَا دَاوُۥدَ مِنَّا فَضۡلٗاۖ يَٰجِبَالُ أَوِّبِي مَعَهُۥ وَٱلطَّيۡرَۖ وَأَلَنَّا لَهُ ٱلۡحَدِيدَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavedāwūdaداووددَاوُۥدَDawoodminnāمنامِنَّاfrom UsfaḍlanفضلافَضْلًاBounty.yājibāluيا جباليَٰجِبَالُ"O mountains!awwibīأوبيأَوِّبِىRepeat praisesmaʿahuمعهمَعَهُۥwith him,wal-ṭayraوالطيروَٱلطَّيْرَand the birds."wa-alannāوألناوَأَلَنَّاAnd We made pliablelahuلهلَهُfor himl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,Indeed, We bestowed favors upon David: “O mountains, echo Allah’s praise with him, and the birds too!” And We made iron malleable for him:And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;- |
| 11 | أَنِ ٱعۡمَلۡ سَٰبِغَٰتٖ وَقَدِّرۡ فِي ٱلسَّرۡدِۖ وَٱعۡمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعۡمَلُونَ بَصِيرٞaniأنأَنِThatiʿ'malاعملٱعْمَلْmakesābighātinسابغاتسَٰبِغَٰتٍfull coats of mailwaqaddirوقدروَقَدِّرْand measure preciselyfīفيفِى[of]l-sardiالسردٱلسَّرْدِthe links (of armor),wa-iʿ'malūواعملواوَٱعْمَلُواْand workṣāliḥanصالحاصَٰلِحًاrighteousness.innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌAll-Seer.Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.“Make coats of mail, and maintain balance in the linking rings, and do [all of you] righteous deeds, for I am All-Seeing of what you do.”[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."(Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do." |
| 12 | وَلِسُلَيۡمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهۡرٞ وَرَوَاحُهَا شَهۡرٞۖ وَأَسَلۡنَا لَهُۥ عَيۡنَ ٱلۡقِطۡرِۖ وَمِنَ ٱلۡجِنِّ مَن يَعۡمَلُ بَيۡنَ يَدَيۡهِ بِإِذۡنِ رَبِّهِۦۖ وَمَن يَزِغۡ مِنۡهُمۡ عَنۡ أَمۡرِنَا نُذِقۡهُ مِنۡ عَذَابِ ٱلسَّعِيرِwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe wind -ghuduwwuhāغدوهاغُدُوُّهَاits morning courseshahrunشهرشَهْرٌ(was) a monthwarawāḥuhāورواحهاوَرَوَاحُهَاand its afternoon courseshahrunشهرشَهْرٌ(was) a month,wa-asalnāوأسلناوَأَسَلْنَاand We caused to flowlahuلهلَهُۥfor himʿaynaعينعَيْنَa springl-qiṭ'riالقطرٱلْقِطْرِ(of) molten copper.waminaومنوَمِنَAnd [of]l-jiniالجنٱلْجِنِّthe jinnmanمنمَنwhoyaʿmaluيعمليَعْمَلُworkedbaynaبينبَيْنَbefore himyadayhiيديهيَدَيْهِbefore himbi-idh'niبإذنبِإِذْنِby the permissionrabbihiربهرَبِّهِۦ(of) his Lord.wamanومنوَمَنAnd whoeveryazighيزغيَزِغْdeviatedmin'humمنهممِنْهُمْamong themʿanعنعَنْfromamrināأمرناأَمْرِنَاOur Command,nudhiq'huنذقهنُذِقْهُWe will make him tasteminمنمِنْofʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.And to Solomon [We subdued] the wind: its morning course was a month’s journey and its evening course was a month’s journey. And We caused a stream of molten brass to flow for him, and there were some jinn who worked for him by his Lord’s permission; whoever among them deviated from Our command, We made him taste the punishment of the Blazing Fire.And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. |
| 13 | يَعۡمَلُونَ لَهُۥ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلۡجَوَابِ وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعۡمَلُوٓاْ ءَالَ دَاوُۥدَ شُكۡرٗاۚ وَقَلِيلٞ مِّنۡ عِبَادِيَ ٱلشَّكُورُyaʿmalūnaيعملونيَعْمَلُونَThey workedlahuلهلَهُۥfor himmāمامَاwhatyashāuيشاءيَشَآءُhe willedminمنمِنofmaḥārībaمحاريبمَّحَٰرِيبَelevated chamberswatamāthīlaوتماثيلوَتَمَٰثِيلَand statueswajifāninوجفانوَجِفَانٍand bowlskal-jawābiكالجوابكَٱلْجَوَابِlike reservoirswaqudūrinوقدوروَقُدُورٍand cooking-potsrāsiyātinراسياترَّاسِيَٰتٍfixed.iʿ'malūاعملواٱعْمَلُوٓاْ"Work,ālaآلءَالَO familydāwūdaداووددَاوُۥدَ(of) Dawood!shuk'ranشكراشُكْرًا(in) gratitude."waqalīlunوقليلوَقَلِيلٌBut fewminمنمِّنْofʿibādiyaعباديعِبَادِىَMy slavesl-shakūruالشكورٱلشَّكُورُ(are) grateful.They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.They made for him whatever he wished of sanctuaries[6], images[7], basins as large as reservoirs, and huge fixed cooking pots. “Do [good deeds] in gratitude, O household of David!” But few of My slaves are grateful.”They made for him what he willed of elevated chambers,[1220] statues,[1221] bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!" |
| 14 | فَلَمَّا قَضَيۡنَا عَلَيۡهِ ٱلۡمَوۡتَ مَا دَلَّهُمۡ عَلَىٰ مَوۡتِهِۦٓ إِلَّا دَآبَّةُ ٱلۡأَرۡضِ تَأۡكُلُ مِنسَأَتَهُۥۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلۡجِنُّ أَن لَّوۡ كَانُواْ يَعۡلَمُونَ ٱلۡغَيۡبَ مَا لَبِثُواْ فِي ٱلۡعَذَابِ ٱلۡمُهِينِfalammāفلمافَلَمَّاThen whenqaḍaynāقضيناقَضَيْنَاWe decreedʿalayhiعليهعَلَيْهِfor himl-mawtaالموتٱلْمَوْتَthe death,māمامَاnotdallahumدلهمدَلَّهُمْindicated to themʿalāعلىعَلَىٰ[on]mawtihiموتهمَوْتِهِۦٓhis deathillāإلاإِلَّاexceptdābbatuدابةدَآبَّةُa creaturel-arḍiالأرضٱلْأَرْضِ(of) the earthtakuluتأكلتَأْكُلُeatingminsa-atahuمنسأتهمِنسَأَتَهُۥhis staff.falammāفلمافَلَمَّاBut whenkharraخرخَرَّhe fell down,tabayyanatiتبينتتَبَيَّنَتِbecame clearl-jinuالجنٱلْجِنُّ(to) the jinnanأنأَنthatlawلولَّوْifkānūكانواكَانُواْthey hadyaʿlamūnaيعلمونيَعْلَمُونَknownl-ghaybaالغيبٱلْغَيْبَthe unseen,māمامَاnotlabithūلبثوالَبِثُواْthey (would have) remainedfīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-muhīniالمهينٱلْمُهِينِhumiliating.And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.Then when We decreed Solomon’s death, nothing showed them that he was dead except a creature of the earth[8] eating away his staff[9]. When he fell down, the jinn realized that if they had truly known the unseen, they would not have remained in the debasing servitude[10].And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.[1222] But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.[1223]Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). |
| 15 | لَقَدۡ كَانَ لِسَبَإٖ فِي مَسۡكَنِهِمۡ ءَايَةٞۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزۡقِ رَبِّكُمۡ وَٱشۡكُرُواْ لَهُۥۚ بَلۡدَةٞ طَيِّبَةٞ وَرَبٌّ غَفُورٞlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) waslisaba-inلسبإلِسَبَإٍfor Sabafīفيفِىinmaskanihimمسكنهممَسْكَنِهِمْtheir dwelling placeāyatunآيةءَايَةٌa sign:jannatāniجنتانجَنَّتَانِTwo gardensʿanعنعَنonyamīninيمينيَمِينٍ(the) rightwashimālinوشمالوَشِمَالٍand (on the) left.kulūكلواكُلُواْ"Eatminمنمِنfromriz'qiرزقرِّزْقِ(the) provisionrabbikumربكمرَبِّكُمْ(of) your Lordwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullahuلهلَهُۥto Him.baldatunبلدةبَلْدَةٌA landṭayyibatunطيبةطَيِّبَةٌgoodwarabbunوربوَرَبٌّand a LordghafūrunغفورغَفُورٌOft-Forgiving."There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!There was a sign for [the people of] Sheba in their dwelling place: two gardens – one on the right and one on the left. “Eat of your Lord’s provision, and be grateful to Him; a pleasant land and a Forgiving Lord.”There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving! |
| 16 | فَأَعۡرَضُواْ فَأَرۡسَلۡنَا عَلَيۡهِمۡ سَيۡلَ ٱلۡعَرِمِ وَبَدَّلۡنَٰهُم بِجَنَّتَيۡهِمۡ جَنَّتَيۡنِ ذَوَاتَيۡ أُكُلٍ خَمۡطٖ وَأَثۡلٖ وَشَيۡءٖ مِّن سِدۡرٖ قَلِيلٖfa-aʿraḍūفأعرضوافَأَعْرَضُواْBut they turned away,fa-arsalnāفأرسلنافَأَرْسَلْنَاso We sentʿalayhimعليهمعَلَيْهِمْupon themsaylaسيلسَيْلَ(the) floodl-ʿarimiالعرمٱلْعَرِمِ(of) the dam,wabaddalnāhumوبدلناهموَبَدَّلْنَٰهُمand We changed for thembijannatayhimبجنتيهمبِجَنَّتَيْهِمْtheir two gardensjannatayniجنتينجَنَّتَيْنِ(with) two gardensdhawātayذواتيذَوَاتَىْproducing fruitukulinأكلأُكُلٍproducing fruitkhamṭinخمطخَمْطٍbitter,wa-athlinوأثلوَأَثْلٍand tamariskswashayinوشيءوَشَىْءٍand (some)thingminمنمِّنofsid'rinسدرسِدْرٍlote treesqalīlinقليلقَلِيلٍfew.But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree.But they turned away, so We sent against them a devastating flood[11] and replaced their two gardens with two others of bitter fruit, and tamarisk bushes, and a few lote trees.But they turned away [refusing], so We sent upon them the flood of the dam,[1224] and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees. |
| 17 | ذَٰلِكَ جَزَيۡنَٰهُم بِمَا كَفَرُواْۖ وَهَلۡ نُجَٰزِيٓ إِلَّا ٱلۡكَفُورَdhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُمWe recompensed thembimāبمابِمَاbecausekafarūكفرواكَفَرُواْthey disbelieved.wahalوهلوَهَلْAnd notnujāzīنجازينُجَٰزِىٓWe recompenseillāإلاإِلَّاexceptl-kafūraالكفورٱلْكَفُورَthe ungrateful.This We awarded them because of their ingratitude. Punish We ever any save the ingrates?This is how We punished them for their ingratitude; would We punish anyone except those who are utterly ungrateful?[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters. |
| 18 | وَجَعَلۡنَا بَيۡنَهُمۡ وَبَيۡنَ ٱلۡقُرَى ٱلَّتِي بَٰرَكۡنَا فِيهَا قُرٗى ظَٰهِرَةٗ وَقَدَّرۡنَا فِيهَا ٱلسَّيۡرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madebaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenl-qurāالقرىٱلْقُرَىthe townsallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe had blessedfīhāفيهافِيهَاin itquranقرىقُرًىtownsẓāhiratanظاهرةظَٰهِرَةًvisible.waqaddarnāوقدرناوَقَدَّرْنَاAnd We determinedfīhāفيهافِيهَاbetween theml-sayraالسيرٱلسَّيْرَthe journey.sīrūسيرواسِيرُواْ"Travelfīhāفيهافِيهَاbetween themlayāliyaلياليلَيَالِىَ(by) nightwa-ayyāmanوأياماوَأَيَّامًاand (by) dayāminīnaآمنينءَامِنِينَsafely."And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.We placed [a chain of] towns between them and the towns We had blessed[12], and We made between them well-measured distances[13]: “Travel through them by night and day safely.”And We placed between them and the cities which We had blessed[1225] [many] visible cities. And We determined between them the [distances of] journey,[1226] [saying], "Travel between them by night or by day in safety."Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day." |
| 19 | فَقَالُواْ رَبَّنَا بَٰعِدۡ بَيۡنَ أَسۡفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمۡ فَجَعَلۡنَٰهُمۡ أَحَادِيثَ وَمَزَّقۡنَٰهُمۡ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖfaqālūفقالوافَقَالُواْBut they said,rabbanāربنارَبَّنَا"Our Lordbāʿidباعدبَٰعِدْlengthen (the distance)baynaبينبَيْنَbetweenasfārināأسفارناأَسْفَارِنَاour journeys."waẓalamūوظلمواوَظَلَمُوٓاْAnd they wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْso We made themaḥādīthaأحاديثأَحَادِيثَnarrationswamazzaqnāhumومزقناهموَمَزَّقْنَٰهُمْand We dispersed themkullaكلكُلَّ(in) a totalmumazzaqinممزقمُمَزَّقٍdispersion.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyone,ṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).But they said, “Our Lord, make [the distance between] our journeys longer[14],” and they wronged themselves. So We made them tales [of the past], and dispersed them in all directions. Indeed, there are signs in this for everyone who is patient and grateful.But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations[1227] and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful. |
| 20 | وَلَقَدۡ صَدَّقَ عَلَيۡهِمۡ إِبۡلِيسُ ظَنَّهُۥ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلۡمُؤۡمِنِينَwalaqadولقدوَلَقَدْAnd certainly,ṣaddaqaصدقصَدَّقَfound trueʿalayhimعليهمعَلَيْهِمْabout themib'līsuإبليسإِبْلِيسُIblisẓannahuظنهظَنَّهُۥhis assumption,fa-ittabaʿūhuفاتبعوهفَٱتَّبَعُوهُso they followed himillāإلاإِلَّاexceptfarīqanفريقافَرِيقًاa groupminaمنمِّنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.Satan found his assumption[15] about them[16] to be true, for they followed him, except for a group of the believers,And Iblees had already confirmed through them[1228] his assumption,[1229] so they followed him, except for a party of believers.And on them did Satan prove true his idea, and they followed him, all but a party that believed. |
| 21 | وَمَا كَانَ لَهُۥ عَلَيۡهِم مِّن سُلۡطَٰنٍ إِلَّا لِنَعۡلَمَ مَن يُؤۡمِنُ بِٱلۡأٓخِرَةِ مِمَّنۡ هُوَ مِنۡهَا فِي شَكّٖۗ وَرَبُّكَ عَلَىٰ كُلِّ شَيۡءٍ حَفِيظٞwamāوماوَمَاAnd notkānaكانكَانَwaslahuلهلَهُۥfor himʿalayhimعليهمعَلَيْهِمover themminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We (might) make evidentmanمنمَنwhoyu'minuيؤمنيُؤْمِنُbelievesbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereaftermimmanممنمِمَّنْfrom (one) whohuwaهوهُوَ[he]min'hāمنهامِنْهَاabout itfīفيفِى(is) inshakkinشكشَكٍّdoubt.warabbukaوربكوَرَبُّكَAnd your Lordʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌ(is) a Guardian.And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.even though he had no authority over them, except that We might distinguish those who believe in the Hereafter from those who are in doubt about it. Your Lord is Watchful over all things.”And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.[1230]But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. |
| 22 | قُلِ ٱدۡعُواْ ٱلَّذِينَ زَعَمۡتُم مِّن دُونِ ٱللَّهِ لَا يَمۡلِكُونَ مِثۡقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِ وَمَا لَهُمۡ فِيهِمَا مِن شِرۡكٖ وَمَا لَهُۥ مِنۡهُم مِّن ظَهِيرٖquliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Call uponalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمyou claimminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."lāلالَاNotyamlikūnaيملكونيَمْلِكُونَthey possessmith'qālaمثقالمِثْقَالَ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notlahumلهملَهُمْfor themfīhimāفيهمافِيهِمَاin both of themminمنمِنanyshir'kinشركشِرْكٍpartnership,wamāوماوَمَاand notlahuلهلَهُۥfor Himmin'humمنهممِنْهُمfrom themminمنمِّنanyẓahīrinظهيرظَهِيرٍsupporter.Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.Say, “Call upon those whom you claim [to be gods] besides Allah. They do not have even an atom’s weight of authority in the heavens or on earth, nor do they have any share in either of them, nor is any of them a helper to Allah.”Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah. |
| 23 | وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُۥٓ إِلَّا لِمَنۡ أَذِنَ لَهُۥۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمۡ قَالُواْ مَاذَا قَالَ رَبُّكُمۡۖ قَالُواْ ٱلۡحَقَّۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡكَبِيرُwalāولاوَلَاAnd nottanfaʿuتنفعتَنفَعُbenefitsl-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionʿindahuعندهعِندَهُۥٓwith Himillāإلاإِلَّاexceptlimanلمنلِمَنْfor (one) whomadhinaأذنأَذِنَHe permitslahuلهلَهُۥfor him.ḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfuzziʿaفزعفُزِّعَfear is removedʿanعنعَنonqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,qālūقالواقَالُواْthey will say,mādhāماذامَاذَا"What is that -qālaقالقَالَyour Lord has said?"rabbukumربكمرَبُّكُمْyour Lord has said?"qālūقالواقَالُواْThey will say,l-ḥaqaالحقٱلْحَقَّ"The truth."wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.No intercession will be of any benefit before Him, except for those whom He gave permission. Until when their hearts are relieved of dread[17], they will say [to the angels], “What did your Lord just say?” They will say, “The Truth, and He is the Most High, Most Great.”And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts,[1231] they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand."No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'." |
| ﭡ | |
| 31 | ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا |
| 32 | يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا |
| 33 | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا |
| 34 | وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا |
| 35 | إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا |
| 36 | وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا |
| 37 | وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا |
| 38 | مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا |
| 39 | الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ بِاللَّهِ حَسِيبًا |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا |
| 41 | يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا |
| 42 | وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
| 43 | هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا |
| 44 | تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا |
| 45 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا |
| 46 | وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا |
| 47 | وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ اللَّهِ فَضْلًا كَبِيرًا |
| 48 | وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا |
| 49 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا |
| 50 | يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 51 | ۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا |
| 52 | لَّا يَحِلُّ لَكَ النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ رَّقِيبًا |
| 53 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا |
| 54 | إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا |
| 55 | لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا |
| 56 | إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا |
| 57 | إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا |
| 58 | وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا |
| 59 | يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 60 | ۞ لَّئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا |
| 61 | مَّلْعُونِينَ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا |
| 62 | سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا |
| 63 | يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا |
| 64 | إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا |
| 65 | خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا |
| 66 | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا |
| 67 | وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا |
| 68 | رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا |
| 69 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا |
| 70 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا |
| 71 | يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا |
| 72 | إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا |
| 73 | لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| ﭣ | |
| 1 | الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ |
| 2 | يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ الرَّحِيمُ الْغَفُورُ |
| 3 | وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ |
| 4 | لِّيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ |
| 5 | وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ |
| 6 | وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَىٰ صِرَاطِ الْعَزِيزِ الْحَمِيدِ |
| 7 | وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ |
| 8 | أَفْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَم بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ |
| 9 | أَفَلَمْ يَرَوْا إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ السَّمَاءِ وَالْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ السَّمَاءِ إِنَّ فِي ذَٰلِكَ لَآيَةً لِّكُلِّ عَبْدٍ مُّنِيبٍ |
| 10 | ۞ وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ |
| 11 | أَنِ اعْمَلْ سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ بَصِيرٌ |
| 12 | وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ |
| 13 | يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِيَ الشَّكُورُ |
| 14 | فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ |
| 15 | لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ |
| 16 | فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ |
| 17 | ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ |
| 18 | وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ |
| 19 | فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ |
| 20 | وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا فَرِيقًا مِّنَ الْمُؤْمِنِينَ |
| 21 | وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ |
| 22 | قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ |
| 23 | وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ |
| ﭡ | |
| 31 | ۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحٗا نُّؤْتِهَآ أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقٗا كَرِيمٗاwamanومنوَمَنAnd whoeveryaqnutيقنتيَقْنُتْis obedientminkunnaمنكنمِنكُنَّamong youlillahiللهلِلَّهِto Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwataʿmalوتعملوَتَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteousness,nu'tihāنؤتهانُّؤْتِهَآWe will give herajrahāأجرهاأَجْرَهَاher rewardmarratayniمرتينمَرَّتَيْنِtwice;wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahāلهالَهَاfor herriz'qanرزقارِزْقًاa provisionkarīmanكريماكَرِيمًاnoble.And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision.But whoever among you devoutly obeys Allah and His Messenger and does righteous deeds, We will give her a double reward, and We have prepared for her an honorable provision.And whoever of you devoutly obeys Allāh and His Messenger and does righteousness - We will give her her reward twice; and We have prepared for her a noble provision.But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. |
| 32 | يَٰنِسَآءَ ٱلنَّبِيِّ لَسْتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّۚ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِۦ مَرَضَ وَقُلْنَ قَوْلٗا مَّعْرُوفٗاyānisāaيا نساءيَٰنِسَآءَO wivesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet!lastunnaلستنلَسْتُنَّYou are notka-aḥadinكأحدكَأَحَدٍlike anyoneminaمنمِّنَamongl-nisāiالنساءٱلنِّسَآءِthe women.iniإنإِنِIfittaqaytunnaاتقيتنٱتَّقَيْتُنَّyou fear (Allah),falāفلافَلَاthen (do) nottakhḍaʿnaتخضعنتَخْضَعْنَbe softbil-qawliبالقولبِٱلْقَوْلِin speech,fayaṭmaʿaفيطمعفَيَطْمَعَlest should be moved with desirealladhīالذيٱلَّذِىhe who,fīفيفِىinqalbihiقلبهقَلْبِهِۦhis heartmaraḍunمرضمَرَضٌ(is) a disease,waqul'naوقلنوَقُلْنَbut sayqawlanقولاقَوْلًاa wordmaʿrūfanمعروفامَّعْرُوفًاappropriate.O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech.O wives of the Prophet, you are not like any other women: if you fear Allah, do not be complaisant in your speech[27], lest those with sickness in their hearts should be moved with desire; but speak in an appropriate manner.O wives of the Prophet, you are not like anyone among women. If you fear Allāh, then do not be soft in speech [to men],[1195] lest he in whose heart is disease should covet, but speak with appropriate speech.O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. |
| 33 | وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰۖ وَأَقِمْنَ ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُٓۚ إِنَّمَا يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرٗاwaqarnaوقرنوَقَرْنَAnd stayfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour houseswalāولاوَلَاand (do) nottabarrajnaتبرجنتَبَرَّجْنَdisplay yourselvestabarrujaتبرجتَبَرُّجَ(as was the) displayl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the times of) ignorancel-ūlāالأولىٱلْأُولَىٰthe former.wa-aqim'naوأقمنوَأَقِمْنَAnd establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātīnaوآتينوَءَاتِينَand givel-zakataالزكاةٱلزَّكَوٰةَzakahwa-aṭiʿ'naوأطعنوَأَطِعْنَand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.innamāإنماإِنَّمَاOnlyyurīduيريديُرِيدُAllah wishesl-lahuاللهٱللَّهُAllah wishesliyudh'hibaليذهبلِيُذْهِبَto removeʿankumuعنكمعَنكُمُfrom youl-rij'saالرجسٱلرِّجْسَthe impurity,ahlaأهلأَهْلَ(O) Peoplel-baytiالبيتٱلْبَيْتِ(of) the House!wayuṭahhirakumويطهركموَيُطَهِّرَكُمْAnd to purify youtaṭhīranتطهيراتَطْهِيرًا(with thorough) purification.And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing.Stay in your homes and do not display your charms as was done in the former days of ignorance; establish prayer and give Zakah; and obey Allah and His Messenger. Allah only intends to keep evil away from you, O members of the [Prophet’s] household, and to completely purify you.And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance. And establish prayer and give zakāh and obey Allāh and His Messenger. Allāh intends only to remove from you the impurity [of sin], O people of the [Prophet's] household, and to purify you with [extensive] purification.And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. |
| 34 | وَٱذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًاwa-udh'kur'naواذكرنوَٱذْكُرْنَAnd remembermāمامَاwhatyut'lāيتلىيُتْلَىٰis recitedfīفيفِىinbuyūtikunnaبيوتكنبُيُوتِكُنَّyour housesminمنمِنْofāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahwal-ḥik'matiوالحكمةوَٱلْحِكْمَةِand the wisdom.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَislaṭīfanلطيفالَطِيفًاAll-Subtle,khabīranخبيراخَبِيرًاAll-Aware.And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware.And remember what is recited in your homes of Allah’s verses and [prophetic] wisdom[28]. Allah is Most Subtle, All-Aware.And remember what is recited in your houses of the verses of Allāh and wisdom.[1196] Indeed, Allāh is ever Subtle[1197] and Aware.And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). |
| 35 | إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,l-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslim menwal-mus'limātiوالمسلماتوَٱلْمُسْلِمَٰتِand the Muslim women,wal-mu'minīnaوالمؤمنينوَٱلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,wal-qānitīnaوالقانتينوَٱلْقَٰنِتِينَand the obedient menwal-qānitātiوالقانتاتوَٱلْقَٰنِتَٰتِand the obedient women,wal-ṣādiqīnaوالصادقينوَٱلصَّٰدِقِينَand the truthful menwal-ṣādiqātiوالصادقاتوَٱلصَّٰدِقَٰتِand the truthful women,wal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient menwal-ṣābirātiوالصابراتوَٱلصَّٰبِرَٰتِand the patient women,wal-khāshiʿīnaوالخاشعينوَٱلْخَٰشِعِينَand the humble menwal-khāshiʿātiوالخاشعاتوَٱلْخَٰشِعَٰتِand the humble women,wal-mutaṣadiqīnaوالمتصدقينوَٱلْمُتَصَدِّقِينَand the men who give charitywal-mutaṣadiqātiوالمتصدقاتوَٱلْمُتَصَدِّقَٰتِand the women who give charitywal-ṣāimīnaوالصائمينوَٱلصَّٰٓئِمِينَand the men who fastwal-ṣāimātiوالصائماتوَٱلصَّٰٓئِمَٰتِand the women who fast,wal-ḥāfiẓīnaوالحافظينوَٱلْحَٰفِظِينَand the men who guardfurūjahumفروجهمفُرُوجَهُمْtheir chastitywal-ḥāfiẓātiوالحافظاتوَٱلْحَٰفِظَٰتِand the women who guard (it),wal-dhākirīnaوالذاكرينوَٱلذَّٰكِرِينَand the men who rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchwal-dhākirātiوالذاكراتوَٱلذَّٰكِرَٰتِand the women who rememberaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمfor themmaghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward.Muslim men and women, believing men and women, obedient men and women, truthful men and women, patient men and women, humble men and women, charitable men and women, fasting men and women, and the men and women who guard their chastity, and men and women who remember Allah much – Allah has prepared for them forgiveness and a great reward.Indeed, the Muslim men and Muslim women, the believing men and believing women, the obedient men and obedient women, the truthful men and truthful women, the patient men and patient women, the humble men and humble women, the charitable men and charitable women, the fasting men and fasting women, the men who guard their private parts and the women who do so, and the men who remember Allāh often and the women who do so - for them Allāh has prepared forgiveness and a great reward.For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah's praise,- for them has Allah prepared forgiveness and great reward. |
| 36 | وَمَا كَانَ لِمُؤْمِنٖ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُٓ أَمْرًا أَن يَكُونَ لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَٰلٗا مُّبِينٗاwamāوماوَمَاAnd notkānaكانكَانَ(it) islimu'mininلمؤمنلِمُؤْمِنٍfor a believing manwalāولاوَلَاand notmu'minatinمؤمنةمُؤْمِنَةٍ(for) a believing woman,idhāإذاإِذَاwhenqaḍāقضىقَضَىAllah has decidedl-lahuاللهٱللَّهُAllah has decidedwarasūluhuورسولهوَرَسُولُهُٓand His Messengeramranأمراأَمْرًاa matteranأنأَنthatyakūnaيكونيَكُونَ(there) should belahumuلهملَهُمُfor theml-khiyaratuالخيرةٱلْخِيَرَةُ(any) choiceminمنمِنْaboutamrihimأمرهمأَمْرِهِمْtheir affair.wamanومنوَمَنAnd whoeveryaʿṣiيعصيَعْصِdisobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerfaqadفقدفَقَدْcertainly,ḍallaضلضَلَّhe (has) strayedḍalālanضلالاضَلَٰلًا(into) errormubīnanمبينامُّبِينًاclear.And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.It is not for a believing man or woman – when Allah and His Messenger have decided a matter – to have any other choice in their matter[29]. Whoever disobeys Allah and His Messenger has clearly gone astray.It is not for a believing man or a believing woman, when Allāh and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allāh and His Messenger has certainly strayed into clear error.It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. |
| 37 | وَإِذْ تَقُولُ لِلَّذِيٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا ٱللَّهُ مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُۖ فَلَمَّا قَضَىٰ زَيْدَ مِّنْهَا وَطَرٗا زَوَّجْنَٰكَهَا لِكَيْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجَ فِيٓ أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْاْ مِنْهُنَّ وَطَرٗاۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولٗاwa-idhوإذوَإِذْAnd whentaqūluتقولتَقُولُyou saidlilladhīللذيلِلَّذِىٓto the one,anʿamaأنعمأَنْعَمَAllah bestowed favorl-lahuاللهٱللَّهُAllah bestowed favorʿalayhiعليهعَلَيْهِon himwa-anʿamtaوأنعمتوَأَنْعَمْتَand you bestowed favorʿalayhiعليهعَلَيْهِon him,amsikأمسكأَمْسِكْ"Keepʿalaykaعليكعَلَيْكَto yourselfzawjakaزوجكزَوْجَكَyour wifewa-ittaqiواتقوَٱتَّقِand fearl-lahaاللهٱللَّهَAllah."watukh'fīوتخفيوَتُخْفِىBut you concealedfīفيفِىwithinnafsikaنفسكنَفْسِكَyourselfmāمامَاwhatl-lahuاللهٱللَّهُAllahmub'dīhiمبديهمُبْدِيهِ(was to) disclose.watakhshāوتخشىوَتَخْشَىAnd you fearl-nāsaالناسٱلنَّاسَthe people,wal-lahuواللهوَٱللَّهُwhile Allahaḥaqquأحقأَحَقُّhas more rightanأنأَنthattakhshāhuتخشاهتَخْشَىٰهُyou (should) fear Him.falammāفلمافَلَمَّاSo whenqaḍāقضىقَضَىٰendedzaydunزيدزَيْدٌZaidmin'hāمنهامِّنْهَاfrom herwaṭaranوطراوَطَرًاnecessary (formalities),zawwajnākahāزوجناكهازَوَّجْنَٰكَهَاWe married her to youlikayلكيلِكَىْso thatlāلالَاnotyakūnaيكونيَكُونَthere beʿalāعلىعَلَىonl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersḥarajunحرجحَرَجٌany discomfortfīفيفِىٓconcerningazwājiأزواجأَزْوَٰجِthe wivesadʿiyāihimأدعيائهمأَدْعِيَآئِهِمْ(of) their adopted sonsidhāإذاإِذَاwhenqaḍawقضواقَضَوْاْthey have endedmin'hunnaمنهنمِنْهُنَّfrom themwaṭaranوطراوَطَرًاnecessary (formalities).wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahmafʿūlanمفعولامَفْعُولًاaccomplished.And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled.And [remember, O Prophet] when you were saying to the one[30] who was favored by Allah[31] and favored by you[32], “Keep your wife and fear Allah.” You were concealing in your heart what Allah was going to reveal[33], and you were fearing people[34], while it was more fitting that you should fear Allah[35]. When Zayd no longer had desire for her, We gave her to you in marriage, so that there would be no restraint for the believers in marrying the ex-wives of their adopted sons when they no longer have desire for them. And Allah’s decree is bound to be fulfilled.And [remember, O Muḥammad], when you said to the one on whom Allāh bestowed favor and you bestowed favor,[1198] "Keep your wife and fear Allāh," while you concealed within yourself that which Allāh is to disclose.[1199] And you feared the people,[1200] while Allāh has more right that you fear Him.[1201] So when Zayd had no longer any need for her, We married her to you in order that there not be upon the believers any discomfort [i.e., guilt] concerning the wives of their claimed [i.e., adopted] sons when they no longer have need of them. And ever is the command [i.e., decree] of Allāh accomplished.Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled. |
| 38 | مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنْ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۖ سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرٗا مَّقْدُورًاmāمامَّاNotkānaكانكَانَ(there can) beʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophetminمنمِنْanyḥarajinحرجحَرَجٍdiscomfortfīmāفيمافِيمَاin whatfaraḍaفرضفَرَضَAllah has imposedl-lahuاللهٱللَّهُAllah has imposedlahuلهلَهُon him.sunnataسنةسُنَّةَ(That is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىconcerningalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbefore.qabluقبلقَبْلُbefore.wakānaوكانوَكَانَAnd isamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allahqadaranقدراقَدَرًاa decreemaqdūranمقدورامَّقْدُورًاdestined.There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny -There is no blame on the Prophet concerning what Allah has made lawful for him[36]. Such was the way of Allah with those [prophets] who came before. And Allah’s command is a decree firmly determined,There is not to be upon the Prophet any discomfort concerning that which Allāh has imposed upon him.[1202] [This is] the established way of Allāh with those [prophets] who have passed on before. And ever is the command of Allāh a destiny decreed.There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. |
| 39 | ٱلَّذِينَ يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ بِٱللَّهِ حَسِيبٗاalladhīnaالذينٱلَّذِينَThose whoyuballighūnaيبلغونيُبَلِّغُونَconveyrisālātiرسالاترِسَٰلَٰتِ(the) Messagesl-lahiاللهٱللَّهِ(of) Allahwayakhshawnahuويخشونهوَيَخْشَوْنَهُand fear Himwalāولاوَلَاand (do) notyakhshawnaيخشونيَخْشَوْنَfearaḥadanأحداأَحَدًاanyoneillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahḥasībanحسيباحَسِيبًا(as) a Reckoner.Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account.those who convey the messages of Allah[37] and fear Him, and they do not fear anyone except Allah. And sufficient is Allah as a Reckoner.[Allāh praises] those who convey the messages of Allāh[1203] and fear Him and do not fear anyone but Allāh. And sufficient is Allāh as Accountant.(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. |
| 40 | مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـنَ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗاmāمامَّاNotkānaكانكَانَismuḥammadunمحمدمُحَمَّدٌMuhammadabāأباأَبَآ(the) fatheraḥadinأحدأَحَدٍ(of) anyoneminمنمِّنofrijālikumرجالكمرِّجَالِكُمْyour menwalākinولكنوَلَٰكِنbutrasūlaرسولرَّسُولَ(he is the) Messengerl-lahiاللهٱللَّهِ(of) Allahwakhātamaوخاتموَخَاتَمَand Seall-nabiyīnaالنبيينٱلنَّبِيِّۦنَ(of) the Prophets.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.Muhammad is not the father of any of your men[38], but he is the Messenger of Allah and the seal of the prophets. And Allah is All-Knowing of everything.Muḥammad is not the father of [any] one of your men, but [he is] the Messenger of Allāh and seal [i.e., last] of the prophets. And ever is Allāh, of all things, Knowing.Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. |
| 41 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ ٱللَّهَ ذِكْرٗا كَثِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!udh'kurūاذكرواٱذْكُرُواْRememberl-lahaاللهٱللَّهَAllahdhik'ranذكراذِكْرًا(with) remembrancekathīranكثيراكَثِيرًاmuchO ye who believe! Remember Allah with much remembrance.O you who believe, remember Allah much,O you who have believed, remember Allāh with much remembranceO ye who believe! Celebrate the praises of Allah, and do this often; |
| 42 | وَسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًاwasabbiḥūhuوسبحوهوَسَبِّحُوهُAnd glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.And glorify Him early and late.and glorify Him morning and evening.And exalt Him morning and afternoon.And glorify Him morning and evening. |
| 43 | هُوَ ٱلَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَٰٓئِكَتُهُ لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuṣallīيصلييُصَلِّىsends His blessingsʿalaykumعليكمعَلَيْكُمْupon youwamalāikatuhuوملائكتهوَمَلَٰٓئِكَتُهُand His Angelsliyukh'rijakumليخرجكملِيُخْرِجَكُمso that He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtol-nūriالنورٱلنُّورِthe light.wakānaوكانوَكَانَAnd He isbil-mu'minīnaبالمؤمنينبِٱلْمُؤْمِنِينَto the believersraḥīmanرحيمارَحِيمًاMerciful.He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers.It is He Who confers blessings upon you[39], and His angels pray for you, so that He may bring you out of the depths of darkness into the light. And He is Most Merciful to the believers.It is He who confers blessing upon you,[1204] and His angels [ask Him to do so] that He may bring you out from darknesses into the light. And ever is He, to the believers, Merciful.He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. |
| 44 | تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَٰمَۚ وَأَعَدَّ لَهُمْ أَجْرٗا كَرِيمٗاtaḥiyyatuhumتحيتهمتَحِيَّتُهُمْTheir greetingsyawmaيوميَوْمَ(on the) Dayyalqawnahuيلقونهيَلْقَوْنَهُthey will meet Himsalāmunسلامسَلَٰمٌ(will be), "Peace."wa-aʿaddaوأعدوَأَعَدَّand He has preparedlahumلهملَهُمْfor themajranأجراأَجْرًاa rewardkarīmanكريماكَرِيمًاnoble.Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense.Their greeting on the Day they meet Him will be, “Peace,” and He has prepared for them a generous reward.Their greeting the Day they meet Him will be, "Peace." And He has prepared for them a noble reward.Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. |
| 45 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَhave sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warnerO Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner.O prophet, We have sent you as a witness, a bearer of glad tidings and a warner,O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warnerO Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- |
| 46 | وَدَاعِيًا إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجٗا مُّنِيرٗاwadāʿiyanوداعياوَدَاعِيًاAnd as one who invitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahbi-idh'nihiبإذنهبِإِذْنِهِۦby His permission,wasirājanوسراجاوَسِرَاجًاand (as) a lampmunīranمنيرامُّنِيرًاilluminating.And as a summoner unto Allah by His permission, and as a lamp that giveth light.and a caller to [the way of] Allah by His command, and as a lamp spreading light.And one who invites to Allāh, by His permission, and an illuminating lamp.And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light. |
| 47 | وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ ٱللَّهِ فَضْلٗا كَبِيرٗاwabashiriوبشروَبَشِّرِAnd give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believersbi-annaبأنبِأَنَّthatlahumلهملَهُمfor themminaمنمِّنَ(is) froml-lahiاللهٱللَّهِAllahfaḍlanفضلافَضْلًاa Bountykabīranكبيراكَبِيرًاgreat.And announce unto the believers the good tidings that they will have great bounty from Allah.And give glad tidings to the believers that they will have a great bounty from Allah.And give good tidings to the believers that they will have from Allāh great bounty.Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. |
| 48 | وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗاwalāولاوَلَاAnd (do) nottuṭiʿiتطعتُطِعِobeyl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wadaʿودعوَدَعْand disregardadhāhumأذاهمأَذَىٰهُمْtheir harm,watawakkalوتوكلوَتَوَكَّلْand put your trustʿalāعلىعَلَىinl-lahiاللهٱللَّهِAllah.wakafāوكفىوَكَفَىٰAnd sufficient is Allahbil-lahiباللهبِٱللَّهِAnd sufficient is Allahwakīlanوكيلاوَكِيلًا(as) a Trustee.And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee.Do not yield to the disbelievers and the hypocrites, and pay no heed to their annoyances. Put your trust in Allah, for Allah is sufficient as a Trustee of affairs.And do not obey the disbelievers and the hypocrites and disregard their annoyance, and rely upon Allāh. And sufficient is Allāh as Disposer of affairs.And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. |
| 49 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٖ تَعْتَدُّونَهَاۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennakaḥtumuنكحتمنَكَحْتُمُyou marryl-mu'minātiالمؤمناتٱلْمُؤْمِنَٰتِbelieving womenthummaثمثُمَّand then,ṭallaqtumūhunnaطلقتموهنطَلَّقْتُمُوهُنَّdivorce themminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]tamassūhunnaتمسوهنتَمَسُّوهُنَّyou have touched them,famāفمافَمَاthen notlakumلكملَكُمْfor youʿalayhinnaعليهنعَلَيْهِنَّon themminمنمِنْanyʿiddatinعدةعِدَّةٍwaiting periodtaʿtaddūnahāتعتدونهاتَعْتَدُّونَهَا(to) count concerning them.famattiʿūhunnaفمتعوهنفَمَتِّعُوهُنَّSo provide for themwasarriḥūhunnaوسرحوهنوَسَرِّحُوهُنَّand release themsarāḥanسراحاسَرَاحًا(with) a releasejamīlanجميلاجَمِيلًاgood.O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely.O you who believe, when you marry believing women and then divorce them before the marriage is consummated[40], you have no reason to ask them to observe any waiting period[41], so give them compensation and release them in a pleasant manner.O you who have believed, when you marry believing women and then divorce them before you have touched them [i.e., consummated the marriage], then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. |
| 50 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرْنَ مَعَكَ وَٱمْرَأَةٗ مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ ٱلنَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةٗ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِيٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!innāإناإِنَّآIndeed, Weaḥlalnāأحللناأَحْلَلْنَا[We] have made lawfullakaلكلَكَto youazwājakaأزواجكأَزْوَٰجَكَyour wivesallātīاللاتيٱلَّٰتِىٓ(to) whomātaytaآتيتءَاتَيْتَyou have givenujūrahunnaأجورهنأُجُورَهُنَّtheir bridal moneywamāوماوَمَاand whommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possessmimmāممامِمَّآfrom those (whom)afāaأفاءأَفَآءَAllah has givenl-lahuاللهٱللَّهُAllah has givenʿalaykaعليكعَلَيْكَto you,wabanātiوبناتوَبَنَاتِand (the) daughtersʿammikaعمكعَمِّكَ(of) your paternal uncleswabanātiوبناتوَبَنَاتِand (the) daughtersʿammātikaعماتكعَمَّٰتِكَ(of) your paternal auntswabanātiوبناتوَبَنَاتِand (the) daughterskhālikaخالكخَالِكَ(of) your maternal uncleswabanātiوبناتوَبَنَاتِand (the) daughterskhālātikaخالاتكخَٰلَٰتِكَ(of) your maternal auntsallātīاللاتيٱلَّٰتِىwhohājarnaهاجرنهَاجَرْنَemigratedmaʿakaمعكمَعَكَwith you,wa-im'ra-atanوامرأةوَٱمْرَأَةًand a womanmu'minatanمؤمنةمُّؤْمِنَةًbelievinginإنإِنifwahabatوهبتوَهَبَتْshe givesnafsahāنفسهانَفْسَهَاherselflilnnabiyyiللنبيلِلنَّبِىِّto the Prophetinإنإِنْifarādaأرادأَرَادَwishesl-nabiyuالنبيٱلنَّبِىُّthe Prophetanأنأَنtoyastankiḥahāيستنكحهايَسْتَنكِحَهَاmarry her -khāliṣatanخالصةخَالِصَةًonlylakaلكلَّكَfor you,minمنمِنexcludingdūniدوندُونِexcludingl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.qadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhatfaraḍnāفرضنافَرَضْنَاWe have made obligatoryʿalayhimعليهمعَلَيْهِمْupon themfīفيفِىٓconcerningazwājihimأزواجهمأَزْوَٰجِهِمْtheir wiveswamāوماوَمَاand whommalakatملكتمَلَكَتْthey rightfully possess,aymānuhumأيمانهمأَيْمَٰنُهُمْthey rightfully possess,likaylāلكيلالِكَيْلَاthat notyakūnaيكونيَكُونَshould beʿalaykaعليكعَلَيْكَon youḥarajunحرجحَرَجٌany discomfort.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost MercifulO Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful.O Prophet, We have made lawful for you[42] your wives whose dowries[43] you have paid; any bondwomen you may own from the captives whom Allah has bestowed upon you; daughters of your paternal uncle, daughters of your paternal aunts, daughters of your maternal uncle, daughters of your maternal aunts who have migrated with you; and a believing woman who offers herself to the Prophet [without dowry] if the Prophet wishes to marry her, [this is] exclusively for you, not for the rest of the believers. We know well what We have ordained for them concerning their marriages and the bondwomen they may own, so that there would be no discomfort for you. And Allah is All-Forgiving, Most Merciful..O Prophet, indeed We have made lawful to you your wives to whom you have given their due compensation[1205] and those your right hand possesses from what Allāh has returned to you [of captives] and the daughters of your paternal uncles and the daughters of your paternal aunts and the daughters of your maternal uncles and the daughters of your maternal aunts who emigrated with you and a believing woman if she gives herself to the Prophet [and] if the Prophet wishes to marry her; [this is] only for you, excluding the [other] believers. We certainly know what We have made obligatory upon them concerning their wives and those their right hands possess, [but this is for you] in order that there will be upon you no discomfort [i.e., difficulty]. And ever is Allāh Forgiving and Merciful.O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. |
| 51 | ۞ تُرْجِي مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِيٓ إِلَيْكَ مَن تَشَآءُۖ وَمَنِ ٱبْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗاtur'jīترجيتُرْجِىYou may defermanمنمَنwhomtashāuتشاءتَشَآءُyou willmin'hunnaمنهنمِنْهُنَّof themwatu'wīوتؤويوَتُـْٔوِىٓor you may takeilaykaإليكإِلَيْكَto yourselfmanمنمَنwhomtashāuتشاءتَشَآءُyou will.wamaniومنوَمَنِAnd whoeverib'taghaytaابتغيتٱبْتَغَيْتَyou desiremimmanممنمِمَّنْof those whomʿazaltaعزلتعَزَلْتَyou (had) set aside -falāفلافَلَاthen (there is) nojunāḥaجناحجُنَاحَblameʿalaykaعليكعَلَيْكَupon you.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthattaqarraتقرتَقَرَّmay be cooledaʿyunuhunnaأعينهنأَعْيُنُهُنَّtheir eyeswalāولاوَلَاand notyaḥzannaيحزنيَحْزَنَّthey grievewayarḍaynaويرضينوَيَرْضَيْنَand they may be pleasedbimāبمابِمَآwith whatātaytahunnaآتيتهنءَاتَيْتَهُنَّyou have given them -kulluhunnaكلهنكُلُّهُنَّall of them.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalīmanعليماعَلِيمًاAll-Knower,ḥalīmanحليماحَلِيمًاMost Forbearing.Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement.You [O Prophet] may postpone [the turn of] whoever you wish [of your wives], and you may share your time with whoever of them you wish[44], and there is no blame on you if you call back any of those whose turn you have set aside. That is more likely that they will be content and not distressed, and that they will be satisfied with what you give them all. Allah knows what is in your hearts, and Allah is All-Knowing, Most Forbearing.You, [O Muḥammad], may put aside whom you will of them[1206] or take to yourself whom you will. And any that you desire of those [wives] from whom you had [temporarily] separated - there is no blame upon you [in returning her]. That is more suitable that they should be content and not grieve and that they should be satisfied with what you have given them - all of them. And Allāh knows what is in your hearts. And ever is Allāh Knowing and Forbearing.Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. |
| 52 | لَّا يَحِلُّ لَكَ ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٖ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ رَّقِيبٗاlāلالَّا(It is) notyaḥilluيحليَحِلُّlawfullakaلكلَكَfor youl-nisāuالنساءٱلنِّسَآءُ(to marry) womenminمنمِنۢafter (this)baʿduبعدبَعْدُafter (this)walāولاوَلَآand notanأنأَنtotabaddalaتبدلتَبَدَّلَexchangebihinnaبهنبِهِنَّthemminمنمِنْforazwājinأزواجأَزْوَٰجٍ(other) wiveswalawولووَلَوْeven ifaʿjabakaأعجبكأَعْجَبَكَpleases youḥus'nuhunnaحسنهنحُسْنُهُنَّtheir beauty,illāإلاإِلَّاexceptmāمامَاwhommalakatملكتمَلَكَتْyou rightfully possessyamīnukaيمينكيَمِينُكَyou rightfully possesswakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsraqībanرقيبارَّقِيبًاan Observer.It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things.It is not lawful for you [O Prophet] to marry more women henceforth, nor can you replace any of them with others, even if their beauty may please you, except those bondwomen whom you own. And Allah is ever Watchful over all things.Not lawful to you, [O Muḥammad], are [any additional] women after [this], nor [is it] for you to exchange them for [other] wives, even if their beauty were to please you, except what your right hand possesses. And ever is Allāh, over all things, an Observer.[1207]It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. |
| 53 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتَ ٱلنَّبِيِّ إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَٱدْخُلُواْ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُواْ وَلَا مُسْتَـْٔنِسِينَ لِحَدِيثٍۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي ٱلنَّبِيَّ فَيَسْتَحْيِۦ مِنكُمْۖ وَٱللَّهُ لَا يَسْتَحْيِۦ مِنَ ٱلْحَقِّۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعٗا فَسْـَٔلُوهُنَّ مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزْوَٰجَهُ مِنۢ بَعْدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottadkhulūتدخلواتَدْخُلُواْenterbuyūtaبيوتبُيُوتَ(the) housesl-nabiyiالنبيٱلنَّبِىِّ(of) the Prophetillāإلاإِلَّآexceptanأنأَنwhenyu'dhanaيؤذنيُؤْذَنَpermission is givenlakumلكملَكُمْto youilāإلىإِلَىٰforṭaʿāminطعامطَعَامٍa meal,ghayraغيرغَيْرَwithoutnāẓirīnaناظريننَٰظِرِينَawaitingināhuإناهإِنَىٰهُits preparation.walākinولكنوَلَٰكِنْButidhāإذاإِذَاwhenduʿītumدعيتمدُعِيتُمْyou are invited,fa-ud'khulūفادخلوافَٱدْخُلُواْthen enter;fa-idhāفإذافَإِذَاand whenṭaʿim'tumطعمتمطَعِمْتُمْyou have eaten,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersewalāولاوَلَاand notmus'tanisīnaمستأنسينمُسْتَـْٔنِسِينَseeking to remainliḥadīthinلحديثلِحَدِيثٍfor a conversation.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَwasyu'dhīيؤذييُؤْذِىtroublingl-nabiyaالنبيٱلنَّبِىَّthe Prophet,fayastaḥyīفيستحييفَيَسْتَحْىِۦand he is shyminkumمنكممِنكُمْof (dismissing) you.wal-lahuواللهوَٱللَّهُBut Allahlāلالَاis not shyyastaḥyīيستحيييَسْتَحْىِۦis not shyminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth.wa-idhāوإذاوَإِذَاAnd whensa-altumūhunnaسألتموهنسَأَلْتُمُوهُنَّyou ask themmatāʿanمتاعامَتَٰعًا(for) anythingfasalūhunnaفاسألوهنفَسْـَٔلُوهُنَّthen ask themminمنمِنfromwarāiوراءوَرَآءِbehindḥijābinحجابحِجَابٍa screen.dhālikumذلكمذَٰلِكُمْThataṭharuأطهرأَطْهَرُ(is) purerliqulūbikumلقلوبكملِقُلُوبِكُمْfor your heartswaqulūbihinnaوقلوبهنوَقُلُوبِهِنَّand their hearts.wamāوماوَمَاAnd notkānaكانكَانَislakumلكملَكُمْfor youanأنأَنthattu'dhūتؤذواتُؤْذُواْyou troublerasūlaرسولرَسُولَ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahwalāولاوَلَآand notanأنأَنthattankiḥūتنكحواتَنكِحُوٓاْyou should marryazwājahuأزواجهأَزْوَٰجَهُhis wivesminمنمِنۢafter him,baʿdihiبعدهبَعْدِهِۦٓafter him,abadanأبداأَبَدًاever.innaإنإِنَّIndeed,dhālikumذلكمذَٰلِكُمْthatkānaكانكَانَisʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahʿaẓīmanعظيماعَظِيمًاan enormity.O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity.O you who believe, do not enter the houses of the Prophet unless you are given permission for a meal; not so early as to wait for the meal to be prepared. But if you are invited, then enter, and when you have eaten, then disperse, without lingering for conversation. Such [behavior] causes annoyance to the Prophet; he is too shy to express it to you, but Allah is not shy of [telling] the truth. And if you ask his wives for something, ask them from behind a screen; that is purer for your hearts and their hearts. It is not lawful for you to cause annoyance to Allah’s Messenger, or to ever marry his wives after him, for that is indeed an enormous sin before Allah.O you who have believed, do not enter the houses of the Prophet except when you are permitted for a meal, without awaiting its readiness. But when you are invited, then enter; and when you have eaten, disperse without seeking to remain for conversation. Indeed, that [behavior] was troubling the Prophet, and he is shy of [dismissing] you. But Allāh is not shy of the truth. And when you ask [his wives] for something, ask them from behind a partition. That is purer for your hearts and their hearts. And it is not [conceivable or lawful] for you to harm the Messenger of Allāh or to marry his wives after him, ever. Indeed, that would be in the sight of Allāh an enormity.O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity. |
| 54 | إِن تُبْدُواْ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗاinإنإِنWhethertub'dūتبدواتُبْدُواْyou revealshayanشيئاشَيْـًٔاa thingawأوأَوْortukh'fūhuتخفوهتُخْفُوهُconceal it,fa-innaفإنفَإِنَّindeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbikulliبكلبِكُلِّof allshayinشيءشَىْءٍthingsʿalīmanعليماعَلِيمًاAll-Knower.Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things.Whether you reveal something or conceal it, Allah is All-Knowing of everything.Whether you reveal a thing or conceal it, indeed Allāh is ever, of all things, Knowing.Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. |
| 55 | لَّا جُنَاحَ عَلَيْهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًاlāلالَّا(There is) nojunāḥaجناحجُنَاحَblameʿalayhinnaعليهنعَلَيْهِنَّupon themfīفيفِىٓconcerningābāihinnaآبائهنءَابَآئِهِنَّtheir fatherswalāولاوَلَآand notabnāihinnaأبنائهنأَبْنَآئِهِنَّtheir sonswalāولاوَلَآand notikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّtheir brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsikh'wānihinnaإخوانهنإِخْوَٰنِهِنَّ(of) their brotherswalāولاوَلَآand notabnāiأبناءأَبْنَآءِsonsakhawātihinnaأخواتهنأَخَوَٰتِهِنَّ(of) their sisterswalāولاوَلَاand notnisāihinnaنسائهننِسَآئِهِنَّtheir womenwalāولاوَلَاand notmāمامَاwhatmalakatملكتمَلَكَتْthey rightfully possess.aymānuhunnaأيمانهنأَيْمَٰنُهُنَّthey rightfully possess.wa-ittaqīnaواتقينوَٱتَّقِينَAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdanشهيداشَهِيدًاa Witness.It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things.There is no blame on the Prophet’s wives [if they are seen unveiled] by their fathers[45], their sons, their brothers, their brothers’ sons, their sisters’ sons[46], their fellow [Muslim] women, and their slaves whom they own. And fear Allah [O Prophet’s wives], for Allah is Witness over all things.There is no blame upon them [i.e., women] concerning their fathers or their sons or their brothers or their brothers' sons or their sisters' sons or their women or those their right hands possess [i.e., slaves].[1208] And fear Allāh. Indeed Allāh is ever, over all things, Witness.There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. |
| 56 | إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيمًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahwamalāikatahuوملائكتهوَمَلَٰٓئِكَتَهُand His Angelsyuṣallūnaيصلونيُصَلُّونَsend blessingsʿalāعلىعَلَىuponl-nabiyiالنبيٱلنَّبِىِّthe Prophet.yāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ṣallūصلواصَلُّواْSend blessingsʿalayhiعليهعَلَيْهِon himwasallimūوسلمواوَسَلِّمُواْand greet himtaslīmanتسليماتَسْلِيمًا(with) greetings.Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation.Indeed, Allah sends His blessings upon the Prophet, and His angels pray for him. O you who believe, invoke Allah’s blessings upon him and send him greetings of peace.Indeed, Allāh confers blessing upon the Prophet, and His angels [ask Him to do so]. O you who have believed, ask [Allāh to confer] blessing upon him and ask [Allāh to grant him] peace.Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. |
| 57 | إِنَّ ٱلَّذِينَ يُؤْذُونَ ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَأَعَدَّ لَهُمْ عَذَابٗا مُّهِينٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyu'dhūnaيؤذونيُؤْذُونَannoyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,laʿanahumuلعنهملَعَنَهُمُAllah has cursed theml-lahuاللهٱللَّهُAllah has cursed themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwal-ākhiratiوالآخرةوَٱلْءَاخِرَةِand the Hereafterwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentmuhīnanمهينامُّهِينًاhumiliating.Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained.Those who offend Allah[47] and His Messenger[48] are cursed by Allah in this world and in the Hereafter, and He has prepared for them a humiliating punishment.Indeed, those who abuse Allāh and His Messenger - Allāh has cursed them in this world and the Hereafter and prepared for them a humiliating punishment.Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. |
| 58 | وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ مَا ٱكْتَسَبُواْ فَقَدِ ٱحْتَمَلُواْ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗاwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyu'dhūnaيؤذونيُؤْذُونَharml-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenbighayriبغيربِغَيْرِfor other thanmāمامَاwhatik'tasabūاكتسبواٱكْتَسَبُواْthey have earned,faqadiفقدفَقَدِthen certainly,iḥ'tamalūاحتملواٱحْتَمَلُواْthey bearbuh'tānanبهتانابُهْتَٰنًاfalse accusationwa-ith'manوإثماوَإِثْمًاand sinmubīnanمبينامُّبِينًاmanifest.And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin.Those who abuse believing men and women[49] for something they did not commit, will bear the burden of slander and flagrant sin.And those who harm believing men and believing women for [something] other than what they have earned [i.e., deserved] have certainly borne upon themselves a slander and manifest sin.And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. |
| 59 | يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO Prophet!l-nabiyuالنبيٱلنَّبِىُّO Prophet!qulقلقُلSayli-azwājikaلأزواجكلِّأَزْوَٰجِكَto your wiveswabanātikaوبناتكوَبَنَاتِكَand your daughterswanisāiونساءوَنِسَآءِand (the) womenl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersyud'nīnaيدنينيُدْنِينَto drawʿalayhinnaعليهنعَلَيْهِنَّover themselvesminمنمِن[of]jalābībihinnaجلابيبهنجَلَٰبِيبِهِنَّtheir outer garments.dhālikaذلكذَٰلِكَThatadnāأدنىأَدْنَىٰٓ(is) more suitableanأنأَنthatyuʿ'rafnaيعرفنيُعْرَفْنَthey should be knownfalāفلافَلَاand notyu'dhaynaيؤذينيُؤْذَيْنَharmed.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful.O Prophet, tell your wives and your daughters, and the believing women to draw their outer garments[50] over themselves; that is more likely that they will be known [as chaste women] and will not be harassed. And Allah is All-Forgiving, Most Merciful.O Prophet, tell your wives and your daughters and the women of the believers to bring down over themselves [part] of their outer garments.[1209] That is more suitable that they will be known[1210] and not be abused. And ever is Allāh Forgiving and Merciful.[1211]O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. |
| 60 | ۞ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْمُرْجِفُونَ فِي ٱلْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗاla-inلئنلَّئِنIflamلملَّمْ(do) notyantahiينتهيَنتَهِceasel-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocriteswa-alladhīnaوالذينوَٱلَّذِينَand those whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseasewal-mur'jifūnaوالمرجفونوَٱلْمُرْجِفُونَand those who spread rumorsfīفيفِىinl-madīnatiالمدينةٱلْمَدِينَةِthe city,lanugh'riyannakaلنغرينكلَنُغْرِيَنَّكَWe will let you overpower them,bihimبهمبِهِمْWe will let you overpower them,thummaثمثُمَّthenlāلالَاnotyujāwirūnakaيجاورونكيُجَاوِرُونَكَthey will remain your neighborsfīhāفيهافِيهَآthereinillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًا(for) a little,If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while.If the hypocrites and those who have sickness in their hearts[51], and the rumormongers in Madinah do not desist, We will surely instruct you [O Prophet] to overpower them, then they will not remain in the city with you except for a short while.If the hypocrites and those in whose hearts is disease[1212] and those who spread rumors in al-Madīnah do not cease, We will surely incite you against them; then they will not remain your neighbors therein except for a little,Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: |
| 61 | مَّلْعُونِينَۖ أَيْنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقْتِيلٗاmalʿūnīnaملعونينمَّلْعُونِينَAccursed,aynamāأينماأَيْنَمَاwhereverthuqifūثقفواثُقِفُوٓاْthey are found,ukhidhūأخذواأُخِذُواْthey are seizedwaquttilūوقتلواوَقُتِّلُواْand massacred completely.taqtīlanتقتيلاتَقْتِيلًاand massacred completely.Accursed, they will be seized wherever found and slain with a (fierce) slaughter.They are cursed; wherever they are found they should be seized and killed outright[52].Accursed wherever they are found, [being] seized and massacred completely.They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). |
| 62 | سُنَّةَ ٱللَّهِ فِي ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗاsunnataسنةسُنَّةَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahfīفيفِىwithalladhīnaالذينٱلَّذِينَthose whokhalawخلواخَلَوْاْpassed awayminمنمِنbeforeqabluقبلقَبْلُbeforewalanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) Wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change.That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change.Such was Allah’s way with those [hypocrites] who came before, and you will find no change in Allah’s way.[This is] the established way of Allāh with those who passed on before; and you will not find in the way of Allāh any change.(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. |
| 63 | يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًاyasalukaيسألكيَسْـَٔلُكَAsk youl-nāsuالناسٱلنَّاسُthe peopleʿaniعنعَنِaboutl-sāʿatiالساعةٱلسَّاعَةِthe Hour.qulقلقُلْSay,innamāإنماإِنَّمَا"Onlyʿil'muhāعلمهاعِلْمُهَاits knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourtakūnuتكونتَكُونُisqarībanقريباقَرِيبًاnear."Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee? It may be that the Hour is nigh.People ask you [O Prophet] concerning the Hour. Say, “Its knowledge is only with Allah.” How could you know? Perhaps the Hour is near.People ask you concerning the Hour. Say, "Knowledge of it is only with Allāh. And what may make you perceive? Perhaps the Hour is near."Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! |
| 64 | إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlaʿanaلعنلَعَنَhas cursedl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverswa-aʿaddaوأعدوَأَعَدَّand has preparedlahumلهملَهُمْfor themsaʿīranسعيراسَعِيرًاa Blaze,Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire,Indeed, Allah has cursed the disbelievers and has prepared for them a Blazing Fire,Indeed, Allāh has cursed the disbelievers and prepared for them a Blaze.Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- |
| 65 | خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاkhālidīnaخالدينخَٰلِدِينَAbidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever,lāلالَّاnotyajidūnaيجدونيَجِدُونَthey will findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.Wherein they will abide for ever. They will find (then) no protecting friend nor helper.abiding therein forever, never will they find any protector or helper.Abiding therein forever, they will not find a protector or a helper.To dwell therein for ever: no protector will they find, nor helper. |
| 66 | يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ وَأَطَعْنَا ٱلرَّسُولَاyawmaيوميَوْمَ(The) Daytuqallabuتقلبتُقَلَّبُwill be turned aboutwujūhuhumوجوههموُجُوهُهُمْtheir facesfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyaqūlūnaيقولونيَقُولُونَthey will say,yālaytanāيا ليتنايَٰلَيْتَنَآ"O we wishaṭaʿnāأطعناأَطَعْنَاwe (had) obeyedl-lahaاللهٱللَّهَAllahwa-aṭaʿnāوأطعناوَأَطَعْنَاand obeyedl-rasūlāالرسولاٱلرَّسُولَاthe Messenger!"On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger!On the Day when their faces are turned over in the Fire, they will say, “Would that we had obeyed Allah and obeyed the Messenger!”The Day their faces will be turned about in the Fire, they will say, "How we wish we had obeyed Allāh and obeyed the Messenger."The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" |
| 67 | وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا فَأَضَلُّونَا ٱلسَّبِيلَاwaqālūوقالواوَقَالُواْAnd they will say,rabbanāربنارَبَّنَآ"Our Lord!innāإناإِنَّآIndeed, weaṭaʿnāأطعناأَطَعْنَا[we] obeyedsādatanāسادتناسَادَتَنَاour chiefswakubarāanāوكبراءناوَكُبَرَآءَنَاand our great men,fa-aḍallūnāفأضلونافَأَضَلُّونَاand they misled usl-sabīlāالسبيلاٱلسَّبِيلَا(from) the Way.And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way.They will say, “Our Lord, we obeyed our chiefs and our elders[53], but they led us astray from the [right] way.And they will say, "Our Lord, indeed we obeyed our masters and our dignitaries,[1213] and they led us astray from the [right] way.And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. |
| 68 | رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ وَٱلْعَنْهُمْ لَعْنٗا كَبِيرٗاrabbanāربنارَبَّنَآOur Lord!ātihimآتهمءَاتِهِمْGive themḍiʿ'fayniضعفينضِعْفَيْنِdoubleminaمنمِنَ[of]l-ʿadhābiالعذابٱلْعَذَابِpunishmentwal-ʿanhumوالعنهموَٱلْعَنْهُمْand curse themlaʿnanلعنالَعْنًا(with) a cursekabīranكبيراكَبِيرًاgreat."Our Lord! Oh, give them double torment and curse them with a mighty curse.Our Lord, give them a double punishment and curse them with a mighty curse.”Our Lord, give them double the punishment and curse them with a great curse.""Our Lord! Give them double Penalty and curse them with a very great Curse!" |
| 69 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ ءَاذَوْاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whoādhawآذواءَاذَوْاْabusedmūsāموسىمُوسَىٰMusafabarra-ahuفبرأهفَبَرَّأَهُthen Allah cleared himl-lahuاللهٱللَّهُthen Allah cleared himmimmāممامِمَّاof whatqālūقالواقَالُواْthey said.wakānaوكانوَكَانَAnd he wasʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahwajīhanوجيهاوَجِيهًاhonorable.O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight.O you who believe, do not be like those who maligned Moses[54], but Allah cleared him of what they said; he was highly honored before Allah.O you who have believed, be not like those who abused Moses; then Allāh cleared him of what they said. And he, in the sight of Allāh, was distinguished.O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight. |
| 70 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوْلٗا سَدِيدٗاyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaqūlūوقولواوَقُولُواْand speakqawlanقولاقَوْلًاa wordsadīdanسديداسَدِيدًاright.O ye who believe! Guard your duty to Allah, and speak words straight to the point;O you who believe, fear Allah and say what is right,O you who have believed, fear Allāh and speak words of appropriate justice.O ye who believe! Fear Allah, and (always) say a word directed to the Right: |
| 71 | يُصْلِحْ لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًاyuṣ'liḥيصلحيُصْلِحْHe will amendlakumلكملَكُمْfor youaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deedswayaghfirويغفروَيَغْفِرْand forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sins.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerfaqadفقدفَقَدْcertainlyfāzaفازفَازَhas attainedfawzanفوزافَوْزًاan attainmentʿaẓīmanعظيماعَظِيمًاgreat.He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory.He will guide you to righteous deeds and forgive your sins. Whoever obeys Allah and His Messenger will surely achieve a supreme triumph.He will [then] amend for you your deeds and forgive you your sins. And whoever obeys Allāh and His Messenger has certainly attained a great attainment.That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. |
| 72 | إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا ٱلْإِنسَٰنُۖ إِنَّهُ كَانَ ظَلُومٗا جَهُولٗاinnāإناإِنَّاIndeed, Weʿaraḍnāعرضناعَرَضْنَا[We] offeredl-amānataالأمانةٱلْأَمَانَةَthe Trustʿalāعلىعَلَىtol-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwal-jibāliوالجبالوَٱلْجِبَالِand the mountains,fa-abaynaفأبينفَأَبَيْنَbut they refusedanأنأَنtoyaḥmil'nahāيحملنهايَحْمِلْنَهَاbear itwa-ashfaqnaوأشفقنوَأَشْفَقْنَand they fearedmin'hāمنهامِنْهَاfrom it;waḥamalahāوحملهاوَحَمَلَهَاbut bore itl-insānuالإنسانٱلْإِنسَٰنُthe man.innahuإنهإِنَّهُIndeed, hekānaكانكَانَwasẓalūmanظلوماظَلُومًاunjustjahūlanجهولاجَهُولًاignorant.Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool.Indeed, We offered the Trust[55] to the heavens, the earth, and the mountains, yet they refused[56] to bear it and were afraid of it. But man assumed it; he is indeed wrongful and ignorant[57].Indeed, We offered the Trust[1214] to the heavens and the earth and the mountains, and they declined to bear it and feared it; but man [undertook to] bear it. Indeed, he was unjust and ignorant.[1215]We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- |
| 73 | لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢاliyuʿadhibaليعذبلِّيُعَذِّبَSo that Allah may punishl-lahuاللهٱللَّهُSo that Allah may punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist womenwayatūbaويتوبوَيَتُوبَand Allah will turn (in Mercy)l-lahuاللهٱللَّهُand Allah will turn (in Mercy)ʿalāعلىعَلَىtol-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wakānaوكانوَكَانَAnd Allah isl-lahuاللهٱللَّهُAnd Allah isghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًۢاMost Merciful.So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful.[As a result of that] Allah will punish the hypocrite men and women, and the polytheist men and women, and Allah will accept the repentance of the believing men and women, for Allah is All-Forgiving, Most Merciful[58].[It[1216] was] so that Allāh may punish the hypocrite men and hypocrite women and the men and women who associate others with Him and that Allāh may accept repentance from the believing men and believing women. And ever is Allāh Forgiving and Merciful.(With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. |
| ﭣ | |
| 1 | ٱلْحَمْدُ لِلَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ فِي ٱلْأٓخِرَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىthe One to Whom belongslahuلهلَهُthe One to Whom belongsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,walahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(are) all praisesfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.wahuwaوهووَهُوَAnd Hel-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Praise be to Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. His is the praise in the Hereafter, and He is the Wise, the Aware.All praise be to Allah, to Whom belongs all that is in the heavens and all that is on earth, and to Him is the praise in the Hereafter; He is the All-Wise, All-Aware.[All] praise is [due] to Allāh, to whom belongs whatever is in the heavens and whatever is in the earth, and to Him belongs [all] praise in the Hereafter. And He is the Wise, the Aware.Praise be to Allah, to Whom belong all things in the heavens and on earth: to Him be Praise in the Hereafter: and He is Full of Wisdom, acquainted with all things. |
| 2 | يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۚ وَهُوَ ٱلرَّحِيمُ ٱلْغَفُورُyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes outmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein.wahuwaوهووَهُوَAnd Hel-raḥīmuالرحيمٱلرَّحِيمُ(is) the Most Merciful,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.He knoweth that which goeth into the earth and that which cometh forth from it, and that descendeth from the heaven and that which ascendeth into it. He is the Merciful, the Forgiving.He knows whatever goes into the earth and whatever comes out of it, and whatever descends from the heaven and whatever ascends to it, and He is the Most Merciful, All-Forgiving.He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein. And He is the Merciful, the Forgiving.He knows all that goes into the earth, and all that comes out thereof; all that comes down from the sky and all that ascends thereto and He is the Most Merciful, the Oft-Forgiving. |
| 3 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأْتِينَا ٱلسَّاعَةُۖ قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ وَلَآ أَكْبَرُ إِلَّا فِي كِتَٰبٖ مُّبِينٖwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"Nottatīnāتأتيناتَأْتِينَاwill come to usl-sāʿatuالساعةٱلسَّاعَةُthe Hour."qulقلقُلْSay,balāبلىبَلَىٰ"Nay,warabbīوربيوَرَبِّىby my Lordlatatiyannakumلتأتينكملَتَأْتِيَنَّكُمْsurely it will come to you.ʿālimiعالمعَٰلِمِ(He is the) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseen."lāلالَاNotyaʿzubuيعزبيَعْزُبُescapesʿanhuعنهعَنْهُfrom Himmith'qāluمثقالمِثْقَالُ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَآand notaṣgharuأصغرأَصْغَرُsmallerminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notakbaruأكبرأَكْبَرُgreater,illāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa RecordmubīninمبينمُّبِينٍClear.Those who disbelieve say: The Hour will never come unto us. Say: Nay, by my Lord, but it is coming unto you surely. (He is) the Knower of the Unseen. Not an atom's weight, or less than that or greater, escapeth Him in the heavens or in the earth, but it is in a clear Record,Those who disbelieve say, “The Hour will not come to us.” Say, “Yes, by my Lord, it will surely come to you.” [He is] the Knower of the unseen; not even an atom’s weight[1] is hidden from Him in the heavens or on earth, nor is there anything smaller or bigger than that, except that it is in a clear Record[2],But those who disbelieve say, "The Hour will not come to us." Say, "Yes, by my Lord, it will surely come to you. [Allāh is] the Knower of the unseen." Not absent from Him is an atom's weight[1218] within the heavens or within the earth or [what is] smaller than that or greater, except that it is in a clear register -The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous: |
| 4 | لِّيَجْزِيَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغْفِرَةَ وَرِزْقَ كَرِيمَliyajziyaليجزيلِّيَجْزِىَThat He may rewardalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.ulāikaأولئكأُوْلَٰٓئِكَThose -lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswariz'qunورزقوَرِزْقٌand a provisionkarīmunكريمكَرِيمٌnoble.That He may reward those who believe and do good works. For them is pardon and a rich provision.so that He may reward those who believe and do righteous deeds; it is they who will have forgiveness and a generous provision.That He may reward those who believe and do righteous deeds. Those will have forgiveness and noble provision.That He may reward those who believe and work deeds of righteousness: for such is Forgiveness and a Sustenance Most Generous." |
| 5 | وَٱلَّذِينَ سَعَوْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ لَهُمْ عَذَابَ مِّن رِّجْزٍ أَلِيمَwa-alladhīnaوالذينوَٱلَّذِينَBut those whosaʿawسعواسَعَوْstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure -ulāikaأولئكأُوْلَٰٓئِكَthose -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentminمنمِّنofrij'zinرجزرِّجْزٍfoul nature,alīmunأليمأَلِيمٌpainful.But those who strive against Our revelations, challenging (Us), theirs will be a painful doom of wrath.But those who strive against Our verses[3], seeking to discredit them, for such there will be a punishment of agonizing pain.But those who strive against Our verses [seeking] to cause failure[1219] - for them will be a painful punishment of foul nature.But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating. |
| 6 | وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ ٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِيٓ إِلَىٰ صِرَٰطِ ٱلْعَزِيزِ ٱلْحَمِيدِwayarāويرىوَيَرَىAnd seealladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْhave been givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,alladhīالذيٱلَّذِىٓ(that) whatunzilaأنزلأُنزِلَis revealedilaykaإليكإِلَيْكَto youminمنمِنfromrabbikaربكرَّبِّكَyour Lordhuwaهوهُوَ[it]l-ḥaqaالحقٱلْحَقَّ(is) the Truth,wayahdīويهديوَيَهْدِىٓand it guidesilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) Pathl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ḥamīdiالحميدٱلْحَمِيدِthe Praiseworthy.Those who have been given knowledge see that what is revealed unto thee from thy Lord is the truth and leadeth unto the path of the Mighty, the Owner of Praise.Those who are blessed with knowledge can see that whatever has been sent down to you from your Lord is the truth and that it guides to the path of the All-Mighty, the Praiseworthy.And those who have been given knowledge see that what is revealed to you from your Lord is the truth, and it guides to the path of the Exalted in Might, the Praiseworthy.And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise. |
| 7 | وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٖ يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٖ جَدِيدٍwaqālaوقالوَقَالَBut sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,halهلهَلْ"Shallnadullukumندلكمنَدُلُّكُمْwe direct youʿalāعلىعَلَىٰtorajulinرجلرَجُلٍa manyunabbi-ukumينبئكميُنَبِّئُكُمْwho informs youidhāإذاإِذَاwhenmuzziq'tumمزقتممُزِّقْتُمْyou have disintegratedkullaكلكُلَّ(in) totalmumazzaqinممزقمُمَزَّقٍdisintegration,innakumإنكمإِنَّكُمْindeed youlafīلفيلَفِىsurely (will be) inkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew?Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?The disbelievers [mockingly] say, “Shall we show you a man[4] who will tell you that when you are completely disintegrated into dust, you will be created anew?”But those who disbelieve say, "Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?The Unbelievers say (in ridicule): "Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation? |
| 8 | أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ فِي ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِaftarāأفترىأَفْتَرَىٰHas he inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lieamأمأَمorbihiبهبِهِۦin himjinnatunجنةجِنَّةٌۢ(is) madness?"baliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterfīفيفِى(will be) inl-ʿadhābiالعذابٱلْعَذَابِthe punishmentwal-ḍalāliوالضلالوَٱلضَّلَٰلِand errorl-baʿīdiالبعيدٱلْبَعِيدِfar.Hath he invented a lie concerning Allah, or is there in him a madness? Nay, but those who disbelieve in the Hereafter are in torment and far error.Has he fabricated a lie against Allah, or is he mad?”[5] No, but those who do not believe in the Hereafter will be in the punishment, and they are extremely misguided.Has he invented about Allāh a lie or is there in him madness?" Rather, they who do not believe in the Hereafter will be in the punishment and [are in] extreme error."Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error. |
| 9 | أَفَلَمْ يَرَوْاْ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفٗا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ لِّكُلِّ عَبْدٖ مُّنِيبٖafalamأفلمأَفَلَمْThen, do notyarawيروايَرَوْاْthey seeilāإلىإِلَىٰtowardsmāمامَاwhatbaynaبينبَيْنَ(is) before themaydīhimأيديهمأَيْدِيهِمْ(is) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُم(is) behind themminaمنمِّنَofl-samāiالسماءٱلسَّمَآءِthe heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth?inإنإِنIfnashaنشأنَّشَأْWe willnakhsifنخسفنَخْسِفْWe (could) cause to swallow thembihimuبهمبِهِمُWe (could) cause to swallow theml-arḍaالأرضٱلْأَرْضَthe earthawأوأَوْornus'qiṭنسقطنُسْقِطْcause to fallʿalayhimعليهمعَلَيْهِمْupon themkisafanكسفاكِسَفًاfragmentsminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe sky.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyatanلآيةلَءَايَةًsurely, is a Signlikulliلكللِّكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns (to Allah).Have they not observed what is before them and what is behind them of the sky and the earth? If We will, We can make the earth swallow them, or cause obliteration from the sky to fall on them. Lo! herein surely is a portent for every slave who turneth (to Allah) repentant.Do they not see all that is before them and all that is behind them of the heavens and earth? If We willed, We could cause the earth to swallow them up, or cause fragments of the sky to fall upon them. Indeed, there is a sign in this for every slave who turns to Allah in repentance.Then, do they not look at what is before them and what is behind them of the heaven and earth? If We should will, We could cause the earth to swallow them or [could] let fall upon them fragments from the sky. Indeed in that is a sign for every servant turning back [to Allāh].See they not what is before them and behind them, of the sky and the earth? If We wished, We could cause the earth to swallow them up, or cause a piece of the sky to fall upon them. Verily in this is a Sign for every devotee that turns to Allah (in repentance). |
| 10 | ۞ وَلَقَدْ ءَاتَيْنَا دَاوُدَ مِنَّا فَضْلٗاۖ يَٰجِبَالُ أَوِّبِي مَعَهُ وَٱلطَّيْرَۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavedāwūdaداووددَاوُدَDawoodminnāمنامِنَّاfrom UsfaḍlanفضلافَضْلًاBounty.yājibāluيا جباليَٰجِبَالُ"O mountains!awwibīأوبيأَوِّبِىRepeat praisesmaʿahuمعهمَعَهُwith him,wal-ṭayraوالطيروَٱلطَّيْرَand the birds."wa-alannāوألناوَأَلَنَّاAnd We made pliablelahuلهلَهُfor himl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,And assuredly We gave David grace from Us, (saying): O ye hills and birds, echo his psalms of praise! And We made the iron supple unto him,Indeed, We bestowed favors upon David: “O mountains, echo Allah’s praise with him, and the birds too!” And We made iron malleable for him:And We certainly gave David from Us bounty. [We said], "O mountains, repeat [Our] praises with him, and the birds [as well]." And We made pliable for him iron,We bestowed Grace aforetime on David from ourselves: "O ye Mountains! Sing ye back the Praises of Allah with him! and ye birds (also)! And We made the iron soft for him;- |
| 11 | أَنِ ٱعْمَلْ سَٰبِغَٰتٖ وَقَدِّرْ فِي ٱلسَّرْدِۖ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعْمَلُونَ بَصِيرَaniأنأَنِThatiʿ'malاعملٱعْمَلْmakesābighātinسابغاتسَٰبِغَٰتٍfull coats of mailwaqaddirوقدروَقَدِّرْand measure preciselyfīفيفِى[of]l-sardiالسردٱلسَّرْدِthe links (of armor),wa-iʿ'malūواعملواوَٱعْمَلُواْand workṣāliḥanصالحاصَٰلِحًاrighteousness.innīإنيإِنِّىIndeed, I Ambimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌAll-Seer.Saying: Make thou long coats of mail and measure the links (thereof). And do ye right. Lo! I am Seer of what ye do.“Make coats of mail, and maintain balance in the linking rings, and do [all of you] righteous deeds, for I am All-Seeing of what you do.”[Commanding him], "Make full coats of mail and calculate [precisely] the links, and work [all of you] righteousness. Indeed I, of what you do, am Seeing."(Commanding), "Make thou coast of mail, balancing well the rings of chain armour, and work ye righteousness; for be sure I see (clearly) all that ye do." |
| 12 | وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرَ وَرَوَاحُهَا شَهْرَۖ وَأَسَلْنَا لَهُ عَيْنَ ٱلْقِطْرِۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِwalisulaymānaولسليمانوَلِسُلَيْمَٰنَAnd to Sulaiman,l-rīḥaالريحٱلرِّيحَthe wind -ghuduwwuhāغدوهاغُدُوُّهَاits morning courseshahrunشهرشَهْرٌ(was) a monthwarawāḥuhāورواحهاوَرَوَاحُهَاand its afternoon courseshahrunشهرشَهْرٌ(was) a month,wa-asalnāوأسلناوَأَسَلْنَاand We caused to flowlahuلهلَهُfor himʿaynaعينعَيْنَa springl-qiṭ'riالقطرٱلْقِطْرِ(of) molten copper.waminaومنوَمِنَAnd [of]l-jiniالجنٱلْجِنِّthe jinnmanمنمَنwhoyaʿmaluيعمليَعْمَلُworkedbaynaبينبَيْنَbefore himyadayhiيديهيَدَيْهِbefore himbi-idh'niبإذنبِإِذْنِby the permissionrabbihiربهرَبِّهِۦ(of) his Lord.wamanومنوَمَنAnd whoeveryazighيزغيَزِغْdeviatedmin'humمنهممِنْهُمْamong themʿanعنعَنْfromamrināأمرناأَمْرِنَاOur Command,nudhiq'huنذقهنُذِقْهُWe will make him tasteminمنمِنْofʿadhābiعذابعَذَابِ(the) punishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.And to Solomon [We subdued] the wind: its morning course was a month’s journey and its evening course was a month’s journey. And We caused a stream of molten brass to flow for him, and there were some jinn who worked for him by his Lord’s permission; whoever among them deviated from Our command, We made him taste the punishment of the Blazing Fire.And to Solomon [We subjected] the wind - its morning [journey was that of] a month - and its afternoon [journey was that of] a month, and We made flow for him a spring of [liquid] copper. And among the jinn were those who worked for him by the permission of his Lord. And whoever deviated among them from Our command - We will make him taste of the punishment of the Blaze.And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire. |
| 13 | يَعْمَلُونَ لَهُ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلْجَوَابِ وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعْمَلُوٓاْ ءَالَ دَاوُدَ شُكْرٗاۚ وَقَلِيلَ مِّنْ عِبَادِيَ ٱلشَّكُورُyaʿmalūnaيعملونيَعْمَلُونَThey workedlahuلهلَهُfor himmāمامَاwhatyashāuيشاءيَشَآءُhe willedminمنمِنofmaḥārībaمحاريبمَّحَٰرِيبَelevated chamberswatamāthīlaوتماثيلوَتَمَٰثِيلَand statueswajifāninوجفانوَجِفَانٍand bowlskal-jawābiكالجوابكَٱلْجَوَابِlike reservoirswaqudūrinوقدوروَقُدُورٍand cooking-potsrāsiyātinراسياترَّاسِيَٰتٍfixed.iʿ'malūاعملواٱعْمَلُوٓاْ"Work,ālaآلءَالَO familydāwūdaداووددَاوُدَ(of) Dawood!shuk'ranشكراشُكْرًا(in) gratitude."waqalīlunوقليلوَقَلِيلٌBut fewminمنمِّنْofʿibādiyaعباديعِبَادِىَMy slavesl-shakūruالشكورٱلشَّكُورُ(are) grateful.They made for him what he willed: synagogues and statues, basins like wells and boilers built into the ground. Give thanks, O House of David! Few of My bondmen are thankful.They made for him whatever he wished of sanctuaries[6], images[7], basins as large as reservoirs, and huge fixed cooking pots. “Do [good deeds] in gratitude, O household of David!” But few of My slaves are grateful.”They made for him what he willed of elevated chambers,[1220] statues,[1221] bowls like reservoirs, and stationary kettles. [We said], "Work, O family of David, in gratitude." And few of My servants are grateful.They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!" |
| 14 | فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ أَن لَّوْ كَانُواْ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُواْ فِي ٱلْعَذَابِ ٱلْمُهِينِfalammāفلمافَلَمَّاThen whenqaḍaynāقضيناقَضَيْنَاWe decreedʿalayhiعليهعَلَيْهِfor himl-mawtaالموتٱلْمَوْتَthe death,māمامَاnotdallahumدلهمدَلَّهُمْindicated to themʿalāعلىعَلَىٰ[on]mawtihiموتهمَوْتِهِۦٓhis deathillāإلاإِلَّاexceptdābbatuدابةدَآبَّةُa creaturel-arḍiالأرضٱلْأَرْضِ(of) the earthtakuluتأكلتَأْكُلُeatingminsa-atahuمنسأتهمِنسَأَتَهُhis staff.falammāفلمافَلَمَّاBut whenkharraخرخَرَّhe fell down,tabayyanatiتبينتتَبَيَّنَتِbecame clearl-jinuالجنٱلْجِنُّ(to) the jinnanأنأَنthatlawلولَّوْifkānūكانواكَانُواْthey hadyaʿlamūnaيعلمونيَعْلَمُونَknownl-ghaybaالغيبٱلْغَيْبَthe unseen,māمامَاnotlabithūلبثوالَبِثُواْthey (would have) remainedfīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-muhīniالمهينٱلْمُهِينِhumiliating.And when We decreed death for him, nothing showed his death to them save a creeping creature of the earth which gnawed away his staff. And when he fell the jinn saw clearly how, if they had known the Unseen, they would not have continued in despised toil.Then when We decreed Solomon’s death, nothing showed them that he was dead except a creature of the earth[8] eating away his staff[9]. When he fell down, the jinn realized that if they had truly known the unseen, they would not have remained in the debasing servitude[10].And when We decreed for him [i.e., Solomon] death, nothing indicated to them [i.e., the jinn] his death except a creature of the earth eating his staff.[1222] But when he fell, it became clear to the jinn that if they had known the unseen, they would not have remained in humiliating punishment.[1223]Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task). |
| 15 | لَقَدْ كَانَ لِسَبَإٖ فِي مَسْكَنِهِمْ ءَايَةَۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ كُلُواْ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُواْ لَهُۚ بَلْدَةَ طَيِّبَةَ وَرَبٌّ غَفُورَlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) waslisaba-inلسبإلِسَبَإٍfor Sabafīفيفِىinmaskanihimمسكنهممَسْكَنِهِمْtheir dwelling placeāyatunآيةءَايَةٌa sign:jannatāniجنتانجَنَّتَانِTwo gardensʿanعنعَنonyamīninيمينيَمِينٍ(the) rightwashimālinوشمالوَشِمَالٍand (on the) left.kulūكلواكُلُواْ"Eatminمنمِنfromriz'qiرزقرِّزْقِ(the) provisionrabbikumربكمرَبِّكُمْ(of) your Lordwa-ush'kurūواشكرواوَٱشْكُرُواْand be gratefullahuلهلَهُto Him.baldatunبلدةبَلْدَةٌA landṭayyibatunطيبةطَيِّبَةٌgoodwarabbunوربوَرَبٌّand a LordghafūrunغفورغَفُورٌOft-Forgiving."There was indeed a sign for Sheba in their dwelling-place: Two gardens on the right hand and the left (as who should say): Eat of the provision of your Lord and render thanks to Him. A fair land and an indulgent Lord!There was a sign for [the people of] Sheba in their dwelling place: two gardens – one on the right and one on the left. “Eat of your Lord’s provision, and be grateful to Him; a pleasant land and a Forgiving Lord.”There was for [the tribe of] Saba’ in their dwelling place a sign: two [fields of] gardens on the right and on the left. [They were told], "Eat from the provisions of your Lord and be grateful to Him. A good land [have you], and a forgiving Lord."There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving! |
| 16 | فَأَعْرَضُواْ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٖ وَأَثْلٖ وَشَيْءٖ مِّن سِدْرٖ قَلِيلٖfa-aʿraḍūفأعرضوافَأَعْرَضُواْBut they turned away,fa-arsalnāفأرسلنافَأَرْسَلْنَاso We sentʿalayhimعليهمعَلَيْهِمْupon themsaylaسيلسَيْلَ(the) floodl-ʿarimiالعرمٱلْعَرِمِ(of) the dam,wabaddalnāhumوبدلناهموَبَدَّلْنَٰهُمand We changed for thembijannatayhimبجنتيهمبِجَنَّتَيْهِمْtheir two gardensjannatayniجنتينجَنَّتَيْنِ(with) two gardensdhawātayذواتيذَوَاتَىْproducing fruitukulinأكلأُكُلٍproducing fruitkhamṭinخمطخَمْطٍbitter,wa-athlinوأثلوَأَثْلٍand tamariskswashayinوشيءوَشَىْءٍand (some)thingminمنمِّنofsid'rinسدرسِدْرٍlote treesqalīlinقليلقَلِيلٍfew.But they were froward, so We sent on them the flood of 'Iram, and in exchange for their two gardens gave them two gardens bearing bitter fruit, the tamarisk and here and there a lote-tree.But they turned away, so We sent against them a devastating flood[11] and replaced their two gardens with two others of bitter fruit, and tamarisk bushes, and a few lote trees.But they turned away [refusing], so We sent upon them the flood of the dam,[1224] and We replaced their two [fields of] gardens with gardens of bitter fruit, tamarisks and something of sparse lote trees.But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees. |
| 17 | ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُواْۖ وَهَلْ نُجَٰزِيٓ إِلَّا ٱلْكَفُورَdhālikaذلكذَٰلِكَThatjazaynāhumجزيناهمجَزَيْنَٰهُمWe recompensed thembimāبمابِمَاbecausekafarūكفرواكَفَرُواْthey disbelieved.wahalوهلوَهَلْAnd notnujāzīنجازينُجَٰزِىٓWe recompenseillāإلاإِلَّاexceptl-kafūraالكفورٱلْكَفُورَthe ungrateful.This We awarded them because of their ingratitude. Punish We ever any save the ingrates?This is how We punished them for their ingratitude; would We punish anyone except those who are utterly ungrateful?[By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful?That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters. |
| 18 | وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِي بَٰرَكْنَا فِيهَا قُرٗى ظَٰهِرَةٗ وَقَدَّرْنَا فِيهَا ٱلسَّيْرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madebaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenl-qurāالقرىٱلْقُرَىthe townsallatīالتيٱلَّتِىwhichbāraknāباركنابَٰرَكْنَاWe had blessedfīhāفيهافِيهَاin itquranقرىقُرًىtownsẓāhiratanظاهرةظَٰهِرَةًvisible.waqaddarnāوقدرناوَقَدَّرْنَاAnd We determinedfīhāفيهافِيهَاbetween theml-sayraالسيرٱلسَّيْرَthe journey.sīrūسيرواسِيرُواْ"Travelfīhāفيهافِيهَاbetween themlayāliyaلياليلَيَالِىَ(by) nightwa-ayyāmanوأياماوَأَيَّامًاand (by) dayāminīnaآمنينءَامِنِينَsafely."And We set, between them and the towns which We had blessed, towns easy to be seen, and We made the stage between them easy, (saying): Travel in them safely both by night and day.We placed [a chain of] towns between them and the towns We had blessed[12], and We made between them well-measured distances[13]: “Travel through them by night and day safely.”And We placed between them and the cities which We had blessed[1225] [many] visible cities. And We determined between them the [distances of] journey,[1226] [saying], "Travel between them by night or by day in safety."Between them and the Cities on which We had poured our blessings, We had placed Cities in prominent positions, and between them We had appointed stages of journey in due proportion: "Travel therein, secure, by night and by day." |
| 19 | فَقَالُواْ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٖfaqālūفقالوافَقَالُواْBut they said,rabbanāربنارَبَّنَا"Our Lordbāʿidباعدبَٰعِدْlengthen (the distance)baynaبينبَيْنَbetweenasfārināأسفارناأَسْفَارِنَاour journeys."waẓalamūوظلمواوَظَلَمُوٓاْAnd they wrongedanfusahumأنفسهمأَنفُسَهُمْthemselves,fajaʿalnāhumفجعلناهمفَجَعَلْنَٰهُمْso We made themaḥādīthaأحاديثأَحَادِيثَnarrationswamazzaqnāhumومزقناهموَمَزَّقْنَٰهُمْand We dispersed themkullaكلكُلَّ(in) a totalmumazzaqinممزقمُمَزَّقٍdispersion.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyone,ṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.But they said: Our Lord! Make the stage between our journeys longer. And they wronged themselves, therefore We made them bywords (in the land) and scattered them abroad, a total scattering. Lo! herein verily are portents for each steadfast, grateful (heart).But they said, “Our Lord, make [the distance between] our journeys longer[14],” and they wronged themselves. So We made them tales [of the past], and dispersed them in all directions. Indeed, there are signs in this for everyone who is patient and grateful.But [insolently] they said, "Our Lord, lengthen the distance between our journeys," and wronged themselves, so We made them narrations[1227] and dispersed them in total dispersion. Indeed in that are signs for everyone patient and grateful.But they said: "Our Lord! Place longer distances between our journey-stages": but they wronged themselves (therein). At length We made them as a tale (that is told), and We dispersed them all in scattered fragments. Verily in this are Signs for every (soul that is) patiently constant and grateful. |
| 20 | وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَٱتَّبَعُوهُ إِلَّا فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَwalaqadولقدوَلَقَدْAnd certainly,ṣaddaqaصدقصَدَّقَfound trueʿalayhimعليهمعَلَيْهِمْabout themib'līsuإبليسإِبْلِيسُIblisẓannahuظنهظَنَّهُhis assumption,fa-ittabaʿūhuفاتبعوهفَٱتَّبَعُوهُso they followed himillāإلاإِلَّاexceptfarīqanفريقافَرِيقًاa groupminaمنمِّنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And Satan indeed found his calculation true concerning them, for they follow him, all save a group of true believers.Satan found his assumption[15] about them[16] to be true, for they followed him, except for a group of the believers,And Iblees had already confirmed through them[1228] his assumption,[1229] so they followed him, except for a party of believers.And on them did Satan prove true his idea, and they followed him, all but a party that believed. |
| 21 | وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَٰنٍ إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْأٓخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكّٖ وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظَwamāوماوَمَاAnd notkānaكانكَانَwaslahuلهلَهُfor himʿalayhimعليهمعَلَيْهِمover themminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍauthorityillāإلاإِلَّاexceptlinaʿlamaلنعلملِنَعْلَمَthat We (might) make evidentmanمنمَنwhoyu'minuيؤمنيُؤْمِنُbelievesbil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereaftermimmanممنمِمَّنْfrom (one) whohuwaهوهُوَ[he]min'hāمنهامِنْهَاabout itfīفيفِى(is) inshakkinشكشَكٍّdoubt.warabbukaوربكوَرَبُّكَAnd your Lordʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsḥafīẓunحفيظحَفِيظٌ(is) a Guardian.And he had no warrant whatsoever against them, save that We would know him who believeth in the Hereafter from him who is in doubt thereof; and thy Lord (O Muhammad) taketh note of all things.even though he had no authority over them, except that We might distinguish those who believe in the Hereafter from those who are in doubt about it. Your Lord is Watchful over all things.”And he had over them no authority except [it was decreed] that We might make evident who believes in the Hereafter from who is thereof in doubt. And your Lord, over all things, is Guardian.[1230]But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things. |
| 22 | قُلِ ٱدْعُواْ ٱلَّذِينَ زَعَمْتُم مِّن دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٖ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٖquliقلقُلِSay,id'ʿūادعواٱدْعُواْ"Call uponalladhīnaالذينٱلَّذِينَthose whomzaʿamtumزعمتمزَعَمْتُمyou claimminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah."lāلالَاNotyamlikūnaيملكونيَمْلِكُونَthey possessmith'qālaمثقالمِثْقَالَ(the) weightdharratinذرةذَرَّةٍ(of) an atomfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand notlahumلهملَهُمْfor themfīhimāفيهمافِيهِمَاin both of themminمنمِنanyshir'kinشركشِرْكٍpartnership,wamāوماوَمَاand notlahuلهلَهُfor Himmin'humمنهممِنْهُمfrom themminمنمِّنanyẓahīrinظهيرظَهِيرٍsupporter.Say (O Muhammad): Call upon those whom ye set up beside Allah! They possess not an atom's weight either in the heavens or in the earth, nor have they any share in either, nor hath He an auxiliary among them.Say, “Call upon those whom you claim [to be gods] besides Allah. They do not have even an atom’s weight of authority in the heavens or on earth, nor do they have any share in either of them, nor is any of them a helper to Allah.”Say, [O Muḥammad], "Invoke those you claim [as deities] besides Allāh." They do not possess an atom's weight [of ability] in the heavens or on the earth, and they do not have therein any partnership [with Him], nor is there for Him from among them any assistant.Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah. |
| 23 | وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُٓ إِلَّا لِمَنْ أَذِنَ لَهُۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن قُلُوبِهِمْ قَالُواْ مَاذَا قَالَ رَبُّكُمْۖ قَالُواْ ٱلْحَقَّۖ وَهُوَ ٱلْعَلِيُّ ٱلْكَبِيرُwalāولاوَلَاAnd nottanfaʿuتنفعتَنفَعُbenefitsl-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionʿindahuعندهعِندَهُٓwith Himillāإلاإِلَّاexceptlimanلمنلِمَنْfor (one) whomadhinaأذنأَذِنَHe permitslahuلهلَهُfor him.ḥattāحتىحَتَّىٰٓUntilidhāإذاإِذَاwhenfuzziʿaفزعفُزِّعَfear is removedʿanعنعَنonqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,qālūقالواقَالُواْthey will say,mādhāماذامَاذَا"What is that -qālaقالقَالَyour Lord has said?"rabbukumربكمرَبُّكُمْyour Lord has said?"qālūقالواقَالُواْThey will say,l-ḥaqaالحقٱلْحَقَّ"The truth."wahuwaوهووَهُوَAnd Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-kabīruالكبيرٱلْكَبِيرُthe Most Great.No intercession availeth with Him save for him whom He permitteth. Yet, when fear is banished from their hearts, they say: What was it that your Lord said? They say: The Truth. And He is the Sublime, the Great.No intercession will be of any benefit before Him, except for those whom He gave permission. Until when their hearts are relieved of dread[17], they will say [to the angels], “What did your Lord just say?” They will say, “The Truth, and He is the Most High, Most Great.”And intercession does not benefit with Him except for one whom He permits. [And those wait] until, when terror is removed from their hearts,[1231] they will say [to one another], "What has your Lord said?" They will say, "The truth." And He is the Most High, the Grand."No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'." |
| ﭡ | |
| ﱐ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱥ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﲁ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲰ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﲍ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲦ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲵ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ |
| ﳈ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳐ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳔ | ﳑ ﳒ ﳓ |
| ﳣ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ |
| ﱊ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱒ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱰ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﲈ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ |
| ﳈ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱩ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﲄ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﳐ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳜ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱰ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱿ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲌ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳁ | ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳏ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱒ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱚ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱤ | ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲂ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲔ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲝ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲭ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳁ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳒ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ |
| ﭣ | |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ |
| ﱧ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ |
| ﲊ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲖ | ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲢ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲳ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳄ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱲ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲂ | ﱳﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ |
| ﲑ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲰ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﳆ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳣ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱩ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲆ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲛ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲦ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲽ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳘ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱚ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﭣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا
نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا ٣١ يَا نِسَاءَ
النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ
بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا ٣٢ وَقَرْنَ
فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ وَأَقِمْنَ
الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ إِنَّمَا
يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرًا ٣٣ وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ
آيَاتِ اللَّهِ وَالْحِكْمَةِ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ
وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ
وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ
فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا
وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٣٥
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ
لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا
مُّبِينًا ٣٦ وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ
مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ فَلَمَّا قَضَىٰ زَيْدٌ
مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي
أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
٣٧ مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ سُنَّةَ اللَّهِ فِي
الَّذِينَ خَلَوْا مِن قَبْلُ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا ٣٨ الَّذِينَ
يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ وَكَفَىٰ
بِاللَّهِ حَسِيبًا ٣٩ مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن
رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٤٠
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا ٤١ وَسَبِّحُوهُ
بُكْرَةً وَأَصِيلًا ٤٢ هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ
لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا ٤٣
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا ٤٤ يَا
أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٤٥ وَدَاعِيًا
إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا ٤٦ وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم
مِّنَ اللَّهِ فَضْلًا كَبِيرًا ٤٧ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ
وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَىٰ بِاللَّهِ وَكِيلًا ٤٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ
طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ
تَعْتَدُّونَهَا فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا ٤٩ يَا أَيُّهَا
النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا
مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ
عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ
وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن
يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا
فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ
لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٠
۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ وَمَنِ
ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ
أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ وَاللَّهُ
يَعْلَمُ مَا فِي قُلُوبِكُمْ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا ٥١ لَّا يَحِلُّ لَكَ
النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ
حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ اللَّهُ عَلَىٰ كُلِّ
شَيْءٍ رَّقِيبًا ٥٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ
النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ
وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا
مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي
مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا
فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ
وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا
أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا ٥٣
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا ٥٤
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا
أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ
أَيْمَانُهُنَّ وَاتَّقِينَ اللَّهَ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
٥٥ إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ يَا أَيُّهَا
الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا ٥٦ إِنَّ الَّذِينَ يُؤْذُونَ
اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا
مُّهِينًا ٥٧ وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ
مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا ٥٨
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ
الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ
فَلَا يُؤْذَيْنَ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٥٩ ۞ لَّئِن لَّمْ يَنتَهِ
الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي
الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا ٦٠ مَّلْعُونِينَ
أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا ٦١ سُنَّةَ اللَّهِ فِي
الَّذِينَ خَلَوْا مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٦٢
يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ وَمَا يُدْرِيكَ
لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا ٦٣ إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ
لَهُمْ سَعِيرًا ٦٤ خَالِدِينَ فِيهَا أَبَدًا لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
٦٥ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا
اللَّهَ وَأَطَعْنَا الرَّسُولَا ٦٦ وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا
فَأَضَلُّونَا السَّبِيلَا ٦٧ رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ
وَالْعَنْهُمْ لَعْنًا كَبِيرًا ٦٨ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا
كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا وَكَانَ عِندَ اللَّهِ وَجِيهًا ٦٩
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا ٧٠ يُصْلِحْ
لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ
وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا
الْإِنسَانُ إِنَّهُ كَانَ ظَلُومًا جَهُولًا ٧٢ لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ
وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ
عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ٧٣
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الْحَمْدُ لِلَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَلَهُ الْحَمْدُ
فِي الْآخِرَةِ وَهُوَ الْحَكِيمُ الْخَبِيرُ ١ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا
يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ
الرَّحِيمُ الْغَفُورُ ٢ وَقَالَ الَّذِينَ كَفَرُوا لَا تَأْتِينَا السَّاعَةُ
قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَالِمِ الْغَيْبِ لَا يَعْزُبُ عَنْهُ مِثْقَالُ
ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ وَلَا أَصْغَرُ مِن ذَٰلِكَ
وَلَا أَكْبَرُ إِلَّا فِي كِتَابٍ مُّبِينٍ ٣ لِّيَجْزِيَ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ
كَرِيمٌ ٤ وَالَّذِينَ سَعَوْا فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ
لَهُمْ عَذَابٌ مِّن رِّجْزٍ أَلِيمٌ ٥ وَيَرَى الَّذِينَ أُوتُوا الْعِلْمَ
الَّذِي أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ الْحَقَّ وَيَهْدِي إِلَىٰ صِرَاطِ
الْعَزِيزِ الْحَمِيدِ ٦ وَقَالَ الَّذِينَ كَفَرُوا هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٍ
يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٍ جَدِيدٍ ٧
أَفْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَم بِهِ جِنَّةٌ بَلِ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ
فِي الْعَذَابِ وَالضَّلَالِ الْبَعِيدِ ٨ أَفَلَمْ يَرَوْا إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ
وَمَا خَلْفَهُم مِّنَ السَّمَاءِ وَالْأَرْضِ إِن نَّشَأْ نَخْسِفْ بِهِمُ الْأَرْضَ
أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفًا مِّنَ السَّمَاءِ إِنَّ فِي ذَٰلِكَ لَآيَةً
لِّكُلِّ عَبْدٍ مُّنِيبٍ ٩ ۞ وَلَقَدْ آتَيْنَا دَاوُودَ مِنَّا
فَضْلًا يَا جِبَالُ أَوِّبِي مَعَهُ وَالطَّيْرَ وَأَلَنَّا لَهُ الْحَدِيدَ ١٠ أَنِ اعْمَلْ
سَابِغَاتٍ وَقَدِّرْ فِي السَّرْدِ وَاعْمَلُوا صَالِحًا إِنِّي بِمَا تَعْمَلُونَ
بَصِيرٌ ١١ وَلِسُلَيْمَانَ الرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ
وَأَسَلْنَا لَهُ عَيْنَ الْقِطْرِ وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ
رَبِّهِ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ السَّعِيرِ ١٢
يَعْمَلُونَ لَهُ مَا يَشَاءُ مِن مَّحَارِيبَ وَتَمَاثِيلَ وَجِفَانٍ كَالْجَوَابِ
وَقُدُورٍ رَّاسِيَاتٍ اعْمَلُوا آلَ دَاوُودَ شُكْرًا وَقَلِيلٌ مِّنْ عِبَادِيَ
الشَّكُورُ ١٣ فَلَمَّا قَضَيْنَا عَلَيْهِ الْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِ
إِلَّا دَابَّةُ الْأَرْضِ تَأْكُلُ مِنسَأَتَهُ فَلَمَّا خَرَّ تَبَيَّنَتِ الْجِنُّ
أَن لَّوْ كَانُوا يَعْلَمُونَ الْغَيْبَ مَا لَبِثُوا فِي الْعَذَابِ الْمُهِينِ ١٤
لَقَدْ كَانَ لِسَبَإٍ فِي مَسْكَنِهِمْ آيَةٌ جَنَّتَانِ عَن يَمِينٍ وَشِمَالٍ
كُلُوا مِن رِّزْقِ رَبِّكُمْ وَاشْكُرُوا لَهُ بَلْدَةٌ طَيِّبَةٌ وَرَبٌّ غَفُورٌ
١٥ فَأَعْرَضُوا فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ الْعَرِمِ وَبَدَّلْنَاهُم بِجَنَّتَيْهِمْ
جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٍ وَأَثْلٍ وَشَيْءٍ مِّن سِدْرٍ قَلِيلٍ
١٦ ذَٰلِكَ جَزَيْنَاهُم بِمَا كَفَرُوا وَهَلْ نُجَازِي إِلَّا الْكَفُورَ ١٧
وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ الْقُرَى الَّتِي بَارَكْنَا فِيهَا قُرًى ظَاهِرَةً
وَقَدَّرْنَا فِيهَا السَّيْرَ سِيرُوا فِيهَا لَيَالِيَ وَأَيَّامًا آمِنِينَ ١٨
فَقَالُوا رَبَّنَا بَاعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوا أَنفُسَهُمْ فَجَعَلْنَاهُمْ
أَحَادِيثَ وَمَزَّقْنَاهُمْ كُلَّ مُمَزَّقٍ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ
شَكُورٍ ١٩ وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَاتَّبَعُوهُ إِلَّا
فَرِيقًا مِّنَ الْمُؤْمِنِينَ ٢٠ وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَانٍ
إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِالْآخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكٍّ
وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظٌ ٢١ قُلِ ادْعُوا الَّذِينَ زَعَمْتُم مِّن
دُونِ اللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٍ فِي السَّمَاوَاتِ وَلَا فِي
الْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٍ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٍ ٢٢
وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن
قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ
٢٣ ۞ قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ
اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ ٢٤ قُل
لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ ٢٥ قُلْ
يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ
٢٦ قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاءَ كَلَّا بَلْ هُوَ اللَّهُ
الْعَزِيزُ الْحَكِيمُ ٢٧ وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ
بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢٨
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ٢٩
قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
٣٠ وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَٰذَا الْقُرْآنِ وَلَا
بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ
رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ
اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ ٣١
وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِۦ وَتَعْمَلْ صَٰلِحٗا نُّؤْتِهَآ
أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقٗا كَرِيمٗا ٣١ يَٰنِسَآءَ ٱلنَّبِيِّ
لَسْتُنَّ كَأَحَدٖ مِّنَ ٱلنِّسَآءِ إِنِ ٱتَّقَيْتُنَّۚ فَلَا تَخْضَعْنَ بِٱلْقَوْلِ
فَيَطْمَعَ ٱلَّذِي فِي قَلْبِهِۦ مَرَضَ وَقُلْنَ قَوْلٗا مَّعْرُوفٗا ٣٢ وَقَرْنَ
فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ ٱلْجَٰهِلِيَّةِ ٱلْأُولَىٰۖ وَأَقِمْنَ
ٱلصَّلَوٰةَ وَءَاتِينَ ٱلزَّكَوٰةَ وَأَطِعْنَ ٱللَّهَ وَرَسُولَهُٓۚ إِنَّمَا
يُرِيدُ ٱللَّهُ لِيُذْهِبَ عَنكُمُ ٱلرِّجْسَ أَهْلَ ٱلْبَيْتِ وَيُطَهِّرَكُمْ
تَطْهِيرٗا ٣٣ وَٱذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ
ءَايَٰتِ ٱللَّهِ وَٱلْحِكْمَةِۚ إِنَّ ٱللَّهَ كَانَ لَطِيفًا خَبِيرًا ٣٤
إِنَّ ٱلْمُسْلِمِينَ وَٱلْمُسْلِمَٰتِ وَٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ
وَٱلْقَٰنِتِينَ وَٱلْقَٰنِتَٰتِ وَٱلصَّٰدِقِينَ وَٱلصَّٰدِقَٰتِ وَٱلصَّٰبِرِينَ
وَٱلصَّٰبِرَٰتِ وَٱلْخَٰشِعِينَ وَٱلْخَٰشِعَٰتِ وَٱلْمُتَصَدِّقِينَ
وَٱلْمُتَصَدِّقَٰتِ وَٱلصَّٰٓئِمِينَ وَٱلصَّٰٓئِمَٰتِ وَٱلْحَٰفِظِينَ
فُرُوجَهُمْ وَٱلْحَٰفِظَٰتِ وَٱلذَّٰكِرِينَ ٱللَّهَ كَثِيرٗا
وَٱلذَّٰكِرَٰتِ أَعَدَّ ٱللَّهُ لَهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمٗا ٣٥
وَمَا كَانَ لِمُؤْمِنٖ وَلَا مُؤْمِنَةٍ إِذَا قَضَى ٱللَّهُ وَرَسُولُهُٓ أَمْرًا أَن يَكُونَ
لَهُمُ ٱلْخِيَرَةُ مِنْ أَمْرِهِمْ وَمَن يَعْصِ ٱللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَٰلٗا
مُّبِينٗا ٣٦ وَإِذْ تَقُولُ لِلَّذِيٓ أَنْعَمَ ٱللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ
أَمْسِكْ عَلَيْكَ زَوْجَكَ وَٱتَّقِ ٱللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا ٱللَّهُ
مُبْدِيهِ وَتَخْشَى ٱلنَّاسَ وَٱللَّهُ أَحَقُّ أَن تَخْشَىٰهُۖ فَلَمَّا قَضَىٰ زَيْدَ
مِّنْهَا وَطَرٗا زَوَّجْنَٰكَهَا لِكَيْ لَا يَكُونَ عَلَى ٱلْمُؤْمِنِينَ حَرَجَ فِيٓ
أَزْوَٰجِ أَدْعِيَآئِهِمْ إِذَا قَضَوْاْ مِنْهُنَّ وَطَرٗاۚ وَكَانَ أَمْرُ ٱللَّهِ مَفْعُولٗا
٣٧ مَّا كَانَ عَلَى ٱلنَّبِيِّ مِنْ حَرَجٖ فِيمَا فَرَضَ ٱللَّهُ لَهُۖ سُنَّةَ ٱللَّهِ فِي
ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۚ وَكَانَ أَمْرُ ٱللَّهِ قَدَرٗا مَّقْدُورًا ٣٨ ٱلَّذِينَ
يُبَلِّغُونَ رِسَٰلَٰتِ ٱللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا ٱللَّهَ وَكَفَىٰ
بِٱللَّهِ حَسِيبٗا ٣٩ مَّا كَانَ مُحَمَّدٌ أَبَآ أَحَدٖ مِّن رِّجَالِكُمْ وَلَٰكِن
رَّسُولَ ٱللَّهِ وَخَاتَمَ ٱلنَّبِيِّـنَ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗا ٤٠
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱذْكُرُواْ ٱللَّهَ ذِكْرٗا كَثِيرٗا ٤١ وَسَبِّحُوهُ
بُكْرَةٗ وَأَصِيلًا ٤٢ هُوَ ٱلَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَٰٓئِكَتُهُ
لِيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَكَانَ بِٱلْمُؤْمِنِينَ رَحِيمٗا ٤٣
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَٰمَۚ وَأَعَدَّ لَهُمْ أَجْرٗا كَرِيمٗا ٤٤ يَٰٓأَيُّهَا
ٱلنَّبِيُّ إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٤٥ وَدَاعِيًا
إِلَى ٱللَّهِ بِإِذْنِهِۦ وَسِرَاجٗا مُّنِيرٗا ٤٦ وَبَشِّرِ ٱلْمُؤْمِنِينَ بِأَنَّ لَهُم
مِّنَ ٱللَّهِ فَضْلٗا كَبِيرٗا ٤٧ وَلَا تُطِعِ ٱلْكَٰفِرِينَ وَٱلْمُنَٰفِقِينَ
وَدَعْ أَذَىٰهُمْ وَتَوَكَّلْ عَلَى ٱللَّهِۚ وَكَفَىٰ بِٱللَّهِ وَكِيلٗا ٤٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَكَحْتُمُ ٱلْمُؤْمِنَٰتِ ثُمَّ طَلَّقْتُمُوهُنَّ
مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٖ تَعْتَدُّونَهَاۖ
فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحٗا جَمِيلٗا ٤٩ يَٰٓأَيُّهَا ٱلنَّبِيُّ
إِنَّآ أَحْلَلْنَا لَكَ أَزْوَٰجَكَ ٱلَّٰتِيٓ ءَاتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ
يَمِينُكَ مِمَّآ أَفَآءَ ٱللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّٰتِكَ
وَبَنَاتِ خَالِكَ وَبَنَاتِ خَٰلَٰتِكَ ٱلَّٰتِي هَاجَرْنَ مَعَكَ وَٱمْرَأَةٗ
مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ ٱلنَّبِيُّ أَن يَسْتَنكِحَهَا
خَالِصَةٗ لَّكَ مِن دُونِ ٱلْمُؤْمِنِينَ قَدْ عَلِمْنَا مَا فَرَضْنَا
عَلَيْهِمْ فِيٓ أَزْوَٰجِهِمْ وَمَا مَلَكَتْ أَيْمَٰنُهُمْ لِكَيْلَا
يَكُونَ عَلَيْكَ حَرَجَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٠
تُرْجِي مَن تَشَآءُ مِنْهُنَّ وَتُـْٔوِيٓ إِلَيْكَ مَن تَشَآءُۖ وَمَنِ ٱبْتَغَيْتَ
مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَۚ ذَٰلِكَ أَدْنَىٰٓ أَن تَقَرَّ أَعْيُنُهُنَّ
وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَآ ءَاتَيْتَهُنَّ كُلُّهُنَّۚ وَٱللَّهُ يَعْلَمُ
مَا فِي قُلُوبِكُمْۚ وَكَانَ ٱللَّهُ عَلِيمًا حَلِيمٗا ٥١ لَّا يَحِلُّ لَكَ
ٱلنِّسَآءُ مِنۢ بَعْدُ وَلَآ أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَٰجٖ وَلَوْ أَعْجَبَكَ
حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ
شَيْءٖ رَّقِيبٗا ٥٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَدْخُلُواْ بُيُوتَ ٱلنَّبِيِّ
إِلَّآ أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَٰظِرِينَ إِنَىٰهُ وَلَٰكِنْ
إِذَا دُعِيتُمْ فَٱدْخُلُواْ فَإِذَا طَعِمْتُمْ فَٱنتَشِرُواْ وَلَا مُسْتَـْٔنِسِينَ
لِحَدِيثٍۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي ٱلنَّبِيَّ فَيَسْتَحْيِۦ مِنكُمْۖ
وَٱللَّهُ لَا يَسْتَحْيِۦ مِنَ ٱلْحَقِّۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَٰعٗا فَسْـَٔلُوهُنَّ
مِن وَرَآءِ حِجَابٖۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّۚ
وَمَا كَانَ لَكُمْ أَن تُؤْذُواْ رَسُولَ ٱللَّهِ وَلَآ أَن تَنكِحُوٓاْ أَزْوَٰجَهُ
مِنۢ بَعْدِهِۦٓ أَبَدًاۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ ٱللَّهِ عَظِيمًا ٥٣
إِن تُبْدُواْ شَيْـًٔا أَوْ تُخْفُوهُ فَإِنَّ ٱللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمٗا ٥٤
لَّا جُنَاحَ عَلَيْهِنَّ فِيٓ ءَابَآئِهِنَّ وَلَآ أَبْنَآئِهِنَّ وَلَآ إِخْوَٰنِهِنَّ وَلَآ
أَبْنَآءِ إِخْوَٰنِهِنَّ وَلَآ أَبْنَآءِ أَخَوَٰتِهِنَّ وَلَا نِسَآئِهِنَّ وَلَا مَا مَلَكَتْ
أَيْمَٰنُهُنَّ وَٱتَّقِينَ ٱللَّهَۚ إِنَّ ٱللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدًا
٥٥ إِنَّ ٱللَّهَ وَمَلَٰٓئِكَتَهُ يُصَلُّونَ عَلَى ٱلنَّبِيِّۚ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُواْ صَلُّواْ عَلَيْهِ وَسَلِّمُواْ تَسْلِيمًا ٥٦ إِنَّ ٱلَّذِينَ يُؤْذُونَ
ٱللَّهَ وَرَسُولَهُ لَعَنَهُمُ ٱللَّهُ فِي ٱلدُّنْيَا وَٱلْأٓخِرَةِ وَأَعَدَّ لَهُمْ عَذَابٗا
مُّهِينٗا ٥٧ وَٱلَّذِينَ يُؤْذُونَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ بِغَيْرِ
مَا ٱكْتَسَبُواْ فَقَدِ ٱحْتَمَلُواْ بُهْتَٰنٗا وَإِثْمٗا مُّبِينٗا ٥٨
يَٰٓأَيُّهَا ٱلنَّبِيُّ قُل لِّأَزْوَٰجِكَ وَبَنَاتِكَ وَنِسَآءِ ٱلْمُؤْمِنِينَ
يُدْنِينَ عَلَيْهِنَّ مِن جَلَٰبِيبِهِنَّۚ ذَٰلِكَ أَدْنَىٰٓ أَن يُعْرَفْنَ فَلَا
يُؤْذَيْنَ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ٥٩ لَّئِن لَّمْ يَنتَهِ ٱلْمُنَٰفِقُونَ
وَٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ وَٱلْمُرْجِفُونَ فِي ٱلْمَدِينَةِ
لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَآ إِلَّا قَلِيلٗا ٦٠ مَّلْعُونِينَۖ
أَيْنَمَا ثُقِفُوٓاْ أُخِذُواْ وَقُتِّلُواْ تَقْتِيلٗا ٦١ سُنَّةَ ٱللَّهِ فِي
ٱلَّذِينَ خَلَوْاْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ٦٢
يَسْـَٔلُكَ ٱلنَّاسُ عَنِ ٱلسَّاعَةِۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ ٱللَّهِۚ وَمَا يُدْرِيكَ
لَعَلَّ ٱلسَّاعَةَ تَكُونُ قَرِيبًا ٦٣ إِنَّ ٱللَّهَ لَعَنَ ٱلْكَٰفِرِينَ وَأَعَدَّ
لَهُمْ سَعِيرًا ٦٤ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ لَّا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا
٦٥ يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي ٱلنَّارِ يَقُولُونَ يَٰلَيْتَنَآ أَطَعْنَا ٱللَّهَ
وَأَطَعْنَا ٱلرَّسُولَا ٦٦ وَقَالُواْ رَبَّنَآ إِنَّآ أَطَعْنَا سَادَتَنَا وَكُبَرَآءَنَا
فَأَضَلُّونَا ٱلسَّبِيلَا ٦٧ رَبَّنَآ ءَاتِهِمْ ضِعْفَيْنِ مِنَ ٱلْعَذَابِ
وَٱلْعَنْهُمْ لَعْنٗا كَبِيرٗا ٦٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَكُونُواْ كَٱلَّذِينَ
ءَاذَوْاْ مُوسَىٰ فَبَرَّأَهُ ٱللَّهُ مِمَّا قَالُواْۚ وَكَانَ عِندَ ٱللَّهِ وَجِيهٗا ٦٩
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَقُولُواْ قَوْلٗا سَدِيدٗا ٧٠ يُصْلِحْ
لَكُمْ أَعْمَٰلَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ
فَقَدْ فَازَ فَوْزًا عَظِيمًا ٧١ إِنَّا عَرَضْنَا ٱلْأَمَانَةَ عَلَى ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ وَٱلْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا
ٱلْإِنسَٰنُۖ إِنَّهُ كَانَ ظَلُومٗا جَهُولٗا ٧٢ لِّيُعَذِّبَ ٱللَّهُ ٱلْمُنَٰفِقِينَ
وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ وَيَتُوبَ ٱللَّهُ
عَلَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمَۢا ٧٣
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ٱلْحَمْدُ لِلَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ وَلَهُ ٱلْحَمْدُ
فِي ٱلْأٓخِرَةِۚ وَهُوَ ٱلْحَكِيمُ ٱلْخَبِيرُ ١ يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا
يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۚ وَهُوَ
ٱلرَّحِيمُ ٱلْغَفُورُ ٢ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَأْتِينَا ٱلسَّاعَةُۖ
قُلْ بَلَىٰ وَرَبِّي لَتَأْتِيَنَّكُمْ عَٰلِمِ ٱلْغَيْبِۖ لَا يَعْزُبُ عَنْهُ مِثْقَالُ
ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِ وَلَآ أَصْغَرُ مِن ذَٰلِكَ
وَلَآ أَكْبَرُ إِلَّا فِي كِتَٰبٖ مُّبِينٖ ٣ لِّيَجْزِيَ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۚ أُوْلَٰٓئِكَ لَهُم مَّغْفِرَةَ وَرِزْقَ
كَرِيمَ ٤ وَٱلَّذِينَ سَعَوْ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ
لَهُمْ عَذَابَ مِّن رِّجْزٍ أَلِيمَ ٥ وَيَرَى ٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ
ٱلَّذِيٓ أُنزِلَ إِلَيْكَ مِن رَّبِّكَ هُوَ ٱلْحَقَّ وَيَهْدِيٓ إِلَىٰ صِرَٰطِ
ٱلْعَزِيزِ ٱلْحَمِيدِ ٦ وَقَالَ ٱلَّذِينَ كَفَرُواْ هَلْ نَدُلُّكُمْ عَلَىٰ رَجُلٖ
يُنَبِّئُكُمْ إِذَا مُزِّقْتُمْ كُلَّ مُمَزَّقٍ إِنَّكُمْ لَفِي خَلْقٖ جَدِيدٍ ٧
أَفْتَرَىٰ عَلَى ٱللَّهِ كَذِبًا أَم بِهِۦ جِنَّةُۢ بَلِ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ
فِي ٱلْعَذَابِ وَٱلضَّلَٰلِ ٱلْبَعِيدِ ٨ أَفَلَمْ يَرَوْاْ إِلَىٰ مَا بَيْنَ أَيْدِيهِمْ
وَمَا خَلْفَهُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ إِن نَّشَأْ نَخْسِفْ بِهِمُ ٱلْأَرْضَ
أَوْ نُسْقِطْ عَلَيْهِمْ كِسَفٗا مِّنَ ٱلسَّمَآءِۚ إِنَّ فِي ذَٰلِكَ لَأٓيَةٗ
لِّكُلِّ عَبْدٖ مُّنِيبٖ ٩ وَلَقَدْ ءَاتَيْنَا دَاوُدَ مِنَّا فَضْلٗاۖ
يَٰجِبَالُ أَوِّبِي مَعَهُ وَٱلطَّيْرَۖ وَأَلَنَّا لَهُ ٱلْحَدِيدَ ١٠ أَنِ ٱعْمَلْ
سَٰبِغَٰتٖ وَقَدِّرْ فِي ٱلسَّرْدِۖ وَٱعْمَلُواْ صَٰلِحًاۖ إِنِّي بِمَا تَعْمَلُونَ
بَصِيرَ ١١ وَلِسُلَيْمَٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرَ وَرَوَاحُهَا شَهْرَۖ
وَأَسَلْنَا لَهُ عَيْنَ ٱلْقِطْرِۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ
رَبِّهِۦۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ ١٢
يَعْمَلُونَ لَهُ مَا يَشَآءُ مِن مَّحَٰرِيبَ وَتَمَٰثِيلَ وَجِفَانٖ كَٱلْجَوَابِ
وَقُدُورٖ رَّاسِيَٰتٍۚ ٱعْمَلُوٓاْ ءَالَ دَاوُدَ شُكْرٗاۚ وَقَلِيلَ مِّنْ عِبَادِيَ
ٱلشَّكُورُ ١٣ فَلَمَّا قَضَيْنَا عَلَيْهِ ٱلْمَوْتَ مَا دَلَّهُمْ عَلَىٰ مَوْتِهِۦٓ
إِلَّا دَآبَّةُ ٱلْأَرْضِ تَأْكُلُ مِنسَأَتَهُۖ فَلَمَّا خَرَّ تَبَيَّنَتِ ٱلْجِنُّ
أَن لَّوْ كَانُواْ يَعْلَمُونَ ٱلْغَيْبَ مَا لَبِثُواْ فِي ٱلْعَذَابِ ٱلْمُهِينِ ١٤
لَقَدْ كَانَ لِسَبَإٖ فِي مَسْكَنِهِمْ ءَايَةَۖ جَنَّتَانِ عَن يَمِينٖ وَشِمَالٖۖ
كُلُواْ مِن رِّزْقِ رَبِّكُمْ وَٱشْكُرُواْ لَهُۚ بَلْدَةَ طَيِّبَةَ وَرَبٌّ غَفُورَ
١٥ فَأَعْرَضُواْ فَأَرْسَلْنَا عَلَيْهِمْ سَيْلَ ٱلْعَرِمِ وَبَدَّلْنَٰهُم بِجَنَّتَيْهِمْ
جَنَّتَيْنِ ذَوَاتَيْ أُكُلٍ خَمْطٖ وَأَثْلٖ وَشَيْءٖ مِّن سِدْرٖ قَلِيلٖ
١٦ ذَٰلِكَ جَزَيْنَٰهُم بِمَا كَفَرُواْۖ وَهَلْ نُجَٰزِيٓ إِلَّا ٱلْكَفُورَ ١٧
وَجَعَلْنَا بَيْنَهُمْ وَبَيْنَ ٱلْقُرَى ٱلَّتِي بَٰرَكْنَا فِيهَا قُرٗى ظَٰهِرَةٗ
وَقَدَّرْنَا فِيهَا ٱلسَّيْرَۖ سِيرُواْ فِيهَا لَيَالِيَ وَأَيَّامًا ءَامِنِينَ ١٨
فَقَالُواْ رَبَّنَا بَٰعِدْ بَيْنَ أَسْفَارِنَا وَظَلَمُوٓاْ أَنفُسَهُمْ فَجَعَلْنَٰهُمْ
أَحَادِيثَ وَمَزَّقْنَٰهُمْ كُلَّ مُمَزَّقٍۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ
شَكُورٖ ١٩ وَلَقَدْ صَدَّقَ عَلَيْهِمْ إِبْلِيسُ ظَنَّهُ فَٱتَّبَعُوهُ إِلَّا
فَرِيقٗا مِّنَ ٱلْمُؤْمِنِينَ ٢٠ وَمَا كَانَ لَهُ عَلَيْهِم مِّن سُلْطَٰنٍ
إِلَّا لِنَعْلَمَ مَن يُؤْمِنُ بِٱلْأٓخِرَةِ مِمَّنْ هُوَ مِنْهَا فِي شَكّٖ
وَرَبُّكَ عَلَىٰ كُلِّ شَيْءٍ حَفِيظَ ٢١ قُلِ ٱدْعُواْ ٱلَّذِينَ زَعَمْتُم مِّن
دُونِ ٱللَّهِ لَا يَمْلِكُونَ مِثْقَالَ ذَرَّةٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي
ٱلْأَرْضِ وَمَا لَهُمْ فِيهِمَا مِن شِرْكٖ وَمَا لَهُ مِنْهُم مِّن ظَهِيرٖ ٢٢
وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُٓ إِلَّا لِمَنْ أَذِنَ لَهُۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن
قُلُوبِهِمْ قَالُواْ مَاذَا قَالَ رَبُّكُمْۖ قَالُواْ ٱلْحَقَّۖ وَهُوَ ٱلْعَلِيُّ ٱلْكَبِيرُ
٢٣ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُلِ ٱللَّهُۖ
وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَٰلٖ مُّبِينٖ ٢٤ قُل
لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ ٢٥ قُلْ
يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
٢٦ قُلْ أَرُونِيَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلْ هُوَ ٱللَّهُ
ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٧ وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ
بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٢٨
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ٢٩
قُل لَّكُم مِّيعَادُ يَوْمٖ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةٗ وَلَا تَسْتَقْدِمُونَ
٣٠ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا
بِٱلَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ
رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ
ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ ٣١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ
ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﭣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب