الحزب الرابع والأربعون
Hizb 44
| ﭣ | |
| 24 | ۞ قُلۡ مَن يَرۡزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ قُلِ ٱللَّهُۖ وَإِنَّآ أَوۡ إِيَّاكُمۡ لَعَلَىٰ هُدًى أَوۡ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides (for) youminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah.wa-innāوإناوَإِنَّآAnd indeed, weawأوأَوْoriyyākumإياكمإِيَّاكُمْyoulaʿalāلعلىلَعَلَىٰ(are) surely uponhudanهدىهُدًىguidanceawأوأَوْorfīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.Say, “Who provides for you from the heavens and earth?” Say, “Allah! And surely either we or you[18] are rightly guided or clearly misguided.”Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!" |
| 25 | قُل لَّا تُسۡـَٔلُونَ عَمَّآ أَجۡرَمۡنَا وَلَا نُسۡـَٔلُ عَمَّا تَعۡمَلُونَqulقلقُلSay,lāلالَّا"Nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّآabout whatajramnāأجرمناأَجْرَمْنَاsins we committedwalāولاوَلَاand notnus'aluنسألنُسْـَٔلُwe will be askedʿammāعماعَمَّاabout whattaʿmalūnaتعملونتَعْمَلُونَyou do."Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.Say, “You will not be questioned about our misdeeds, nor will we be questioned about your deeds.”Say, "You will not be asked about what we committed, and we will not be asked about what you do."Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do." |
| 26 | قُلۡ يَجۡمَعُ بَيۡنَنَا رَبُّنَا ثُمَّ يَفۡتَحُ بَيۡنَنَا بِٱلۡحَقِّ وَهُوَ ٱلۡفَتَّاحُ ٱلۡعَلِيمُqulقلقُلْSay,yajmaʿuيجمعيَجْمَعُ"Will gatherbaynanāبيننابَيْنَنَاus togetherrabbunāربنارَبُّنَاour Lord,thummaثمثُمَّthenyaftaḥuيفتحيَفْتَحُHe will judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truth.wahuwaوهووَهُوَAnd Hel-fatāḥuالفتاحٱلْفَتَّاحُ(is) the Judgel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing."Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.Say, “Our Lord will gather us together, then He will rightly judge between us, for He is the All-Knowing Judge[19].”Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."[1232]Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all." |
| 27 | قُلۡ أَرُونِيَ ٱلَّذِينَ أَلۡحَقۡتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلۡ هُوَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُqulقلقُلْSay,arūniyaأرونيأَرُونِىَ"Show mealladhīnaالذينٱلَّذِينَthose whomalḥaqtumألحقتمأَلْحَقْتُمyou have joinedbihiبهبِهِۦwith Himshurakāaشركاءشُرَكَآءَ(as) partners.kallāكلاكَلَّاBy no means!balبلبَلْNay,huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.Say, “Show me those whom you have associated with Him as partners. No indeed! Rather, He is Allah, the All-Mighty, All-Wise.”Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise." |
| 28 | وَمَآ أَرۡسَلۡنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاexceptkāffatanكافةكَآفَّةًcomprehensivelylilnnāsiللناسلِّلنَّاسِto mankindbashīranبشيرابَشِيرًا(as) a giver of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.walākinnaولكنوَلَٰكِنَّButaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.We have not sent you [O Prophet] except as a bearer of glad tidings and a warner to all mankind, but most people do not know.And We have not sent you except comprehensively[1233] to mankind as a bringer of good tidings and a warner. But most of the people do not know.We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not. |
| 29 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When is this promise (to be fulfilled) if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise (come to pass) if ye are telling the truth?" |
| 30 | قُل لَّكُم مِّيعَادُ يَوۡمٖ لَّا تَسۡتَـٔۡخِرُونَ عَنۡهُ سَاعَةٗ وَلَا تَسۡتَقۡدِمُونَqulقلقُلSay,lakumلكملَّكُم"For youmīʿāduميعادمِّيعَادُ(is the) appointmentyawminيوميَوْمٍ(of) a Day,lāلالَّاnottastakhirūnaتستأخرونتَسْتَـْٔخِرُونَyou can postponeʿanhuعنهعَنْهُ[of] itsāʿatanساعةسَاعَةً(for) an hour,walāولاوَلَاand nottastaqdimūnaتستقدمونتَسْتَقْدِمُونَ(can) you precede (it)."Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.Say, “There is an appointed Day for you that you can neither delay for a while, nor can you bring it forward.”Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward." |
| 31 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤۡمِنَ بِهَٰذَا ٱلۡقُرۡءَانِ وَلَا بِٱلَّذِي بَيۡنَ يَدَيۡهِۗ وَلَوۡ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوۡقُوفُونَ عِندَ رَبِّهِمۡ يَرۡجِعُ بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ ٱلۡقَوۡلَ يَقُولُ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ لَوۡلَآ أَنتُمۡ لَكُنَّا مُؤۡمِنِينَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lanلنلَن"Never willnu'minaنؤمننُّؤْمِنَwe believebihādhāبهذابِهَٰذَاin thisl-qur'āniالقرآنٱلْقُرْءَانِQuranwalāولاوَلَاand notbi-alladhīبالذيبِٱلَّذِىin (that) whichbaynaبينبَيْنَ(was) before it."yadayhiيديهيَدَيْهِ(was) before it."walawولووَلَوْBut iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersmawqūfūnaموقوفونمَوْقُوفُونَwill be made to standʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,yarjiʿuيرجعيَرْجِعُwill throw backbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothersl-qawlaالقولٱلْقَوْلَthe word.yaqūluيقوليَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,lawlāلولالَوْلَآ"If notantumأنتمأَنتُمْ(for) youlakunnāلكنالَكُنَّاcertainly we (would) have beenmu'minīnaمؤمنينمُؤْمِنِينَbelievers."And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.Those who disbelieve say, “We will never believe in this Qur’an or in any [Scripture] before it.” If only you could see when the wrongdoers would be made to stand before their Lord, throwing blame at one another! Those who were oppressed will say to those who were arrogant, “Had it not been for you, we would have been believers.”And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words...[1234] Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!" |
| 32 | قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُواْ لِلَّذِينَ ٱسۡتُضۡعِفُوٓاْ أَنَحۡنُ صَدَدۡنَٰكُمۡ عَنِ ٱلۡهُدَىٰ بَعۡدَ إِذۡ جَآءَكُمۖ بَلۡ كُنتُم مُّجۡرِمِينَqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantlilladhīnaللذينلِلَّذِينَto thoseus'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُوٓاْwho were oppressed,anaḥnuأنحنأَنَحْنُ"Did weṣadadnākumصددناكمصَدَدْنَٰكُمْavert youʿaniعنعَنِfroml-hudāالهدىٱلْهُدَىٰthe guidancebaʿdaبعدبَعْدَafteridhإذإِذْwhenjāakumجاءكمجَآءَكُمit had come to you?balبلبَلْNay,kuntumكنتمكُنتُمyou weremuj'rimīnaمجرمينمُّجْرِمِينَcriminals."Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.Those who were arrogant will say to those who were oppressed, “Was it we who prevented you from guidance after it came to you? Rather, you yourselves were wicked.”Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed. |
| 33 | وَقَالَ ٱلَّذِينَ ٱسۡتُضۡعِفُواْ لِلَّذِينَ ٱسۡتَكۡبَرُواْ بَلۡ مَكۡرُ ٱلَّيۡلِ وَٱلنَّهَارِ إِذۡ تَأۡمُرُونَنَآ أَن نَّكۡفُرَ بِٱللَّهِ وَنَجۡعَلَ لَهُۥٓ أَندَادٗاۚ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلۡعَذَابَۚ وَجَعَلۡنَا ٱلۡأَغۡلَٰلَ فِيٓ أَعۡنَاقِ ٱلَّذِينَ كَفَرُواْۖ هَلۡ يُجۡزَوۡنَ إِلَّا مَا كَانُواْ يَعۡمَلُونَwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,balبلبَلْ"Nay,makruمكرمَكْرُ(it was) a plotal-layliالليلٱلَّيْلِ(by) nightwal-nahāriوالنهاروَٱلنَّهَارِand (by) dayidhإذإِذْwhentamurūnanāتأمرونناتَأْمُرُونَنَآyou were ordering usanأنأَنthatnakfuraنكفرنَّكْفُرَwe disbelievebil-lahiباللهبِٱللَّهِin Allahwanajʿalaونجعلوَنَجْعَلَand we set uplahuلهلَهُۥٓfor Himandādanأنداداأَندَادًاequals."wa-asarrūوأسرواوَأَسَرُّواْBut they will conceall-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.wajaʿalnāوجعلناوَجَعَلْنَاAnd We will putl-aghlālaالأغلالٱلْأَغْلَٰلَshacklesfīفيفِىٓonaʿnāqiأعناقأَعْنَاقِ(the) necksalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?Those who were oppressed will say to those who were arrogant, “Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and to set up rivals to Him.” They will hide their remorse when they see the punishment, and We will put shackles around the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds. |
| 34 | وَمَآ أَرۡسَلۡنَا فِي قَرۡيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىtoqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاbutqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآits wealthy ones,innāإناإِنَّا"Indeed we,bimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith,kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.We never sent a warner to a town except that its affluent ones said, “We disbelieve in what you have been sent with.”And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent." |
| 35 | وَقَالُواْ نَحۡنُ أَكۡثَرُ أَمۡوَٰلٗا وَأَوۡلَٰدٗا وَمَا نَحۡنُ بِمُعَذَّبِينَwaqālūوقالواوَقَالُواْAnd they say,naḥnuنحننَحْنُ"Weaktharuأكثرأَكْثَرُ(have) moreamwālanأموالاأَمْوَٰلًاwealthwa-awlādanوأولاداوَأَوْلَٰدًاand children,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَwill be punished."And they say: We are more (than you) in wealth and children. We are not the punished!They[20] said, “We have greater wealth and more children, and we will not be punished”.And they[1235] said, "We are more [than the believers] in wealth and children, and we are not to be punished."They said: "We have more in wealth and in sons, and we cannot be punished." |
| 36 | قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.Say, “My Lord extends provision to whom He wills or restricts it, but most people do not know”.Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not." |
| 37 | وَمَآ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمۡ عِندَنَا زُلۡفَىٰٓ إِلَّا مَنۡ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ لَهُمۡ جَزَآءُ ٱلضِّعۡفِ بِمَا عَمِلُواْ وَهُمۡ فِي ٱلۡغُرُفَٰتِ ءَامِنُونَwamāوماوَمَآAnd notamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمyour childrenbi-allatīبالتيبِٱلَّتِى[that]tuqarribukumتقربكمتُقَرِّبُكُمْwill bring you closeʿindanāعندناعِندَنَاto Uszul'fāزلفىزُلْفَىٰٓ(in) position,illāإلاإِلَّاbutmanمنمَنْwhoeverāmanaآمنءَامَنَbelieveswaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteousness,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,lahumلهملَهُمْfor themjazāuجزاءجَزَآءُ(will be) rewardl-ḍiʿ'fiالضعفٱلضِّعْفِtwo-foldbimāبمابِمَاfor whatʿamilūعملواعَمِلُواْthey did,wahumوهموَهُمْand theyfīفيفِى(will be) inl-ghurufātiالغرفاتٱلْغُرُفَٰتِthe high dwellingsāminūnaآمنونءَامِنُونَsecure.And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.It is not your wealth or your children that bring you closer to Us; but those who believe and do righteous deeds, it is they who will have a multiple reward for what they did, and they will be safe in the lofty mansions.And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high! |
| 38 | وَٱلَّذِينَ يَسۡعَوۡنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلۡعَذَابِ مُحۡضَرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyasʿawnaيسعونيَسْعَوْنَstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِىintol-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.And as for those who strive against Our revelations, challenging, they will be brought to the doom.But those who strive against Our verses[21], seeking to discredit them, it is they who will be summoned to the punishment.And the ones who strive against Our verses to cause [them] failure[1236] - those will be brought into the punishment [to remain].Those who strive against Our Signs, to frustrate them, will be given over into Punishment. |
| 39 | قُلۡ إِنَّ رَبِّي يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ مِنۡ عِبَادِهِۦ وَيَقۡدِرُ لَهُۥۚ وَمَآ أَنفَقۡتُم مِّن شَيۡءٖ فَهُوَ يُخۡلِفُهُۥۖ وَهُوَ خَيۡرُ ٱلرَّٰزِقِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُۥfor him.wamāوماوَمَآBut whatanfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنofshayinشيءشَىْءٍanythingfahuwaفهوفَهُوَthen Heyukh'lifuhuيخلفهيُخْلِفُهُۥwill compensate itwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.Say, “My Lord extends provision to whom He wills of His slaves or restricts it. Whatever you spend in charity, He will compensate for it, for He is the Best of Providers.”Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance. |
| 40 | وَيَوۡمَ يَحۡشُرُهُمۡ جَمِيعٗا ثُمَّ يَقُولُ لِلۡمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمۡ كَانُواْ يَعۡبُدُونَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyaqūluيقوليَقُولُHe will saylil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Were these youiyyākumإياكمإِيَّاكُمْ"Were these youkānūكانواكَانُواْthey wereyaʿbudūnaيعبدونيَعْبُدُونَworshipping?"And on the day when He will gather them all together, He will say unto the angels: Did these worship you?On the Day when He gathers them all together, then He will say to the angels, “Was it you that they used to worship?”And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?" |
| 41 | قَالُواْ سُبۡحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلۡ كَانُواْ يَعۡبُدُونَ ٱلۡجِنَّۖ أَكۡثَرُهُم بِهِم مُّؤۡمِنُونَqālūقالواقَالُواْThey will say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,minمنمِنnot them.dūnihimدونهمدُونِهِمnot them.balبلبَلْNay,kānūكانواكَانُواْthey usedyaʿbudūnaيعبدونيَعْبُدُونَ(to) worshipl-jinaالجنٱلْجِنَّthe jinn,aktharuhumأكثرهمأَكْثَرُهُمmost of thembihimبهمبِهِمin themmu'minūnaمؤمنونمُّؤْمِنُونَ(were) believers."They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.They will say, “Glory be to You! You are our Protector, not they. Rather they used to worship the jinn[22]; most of them believed in them.”They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them." |
| 42 | فَٱلۡيَوۡمَ لَا يَمۡلِكُ بَعۡضُكُمۡ لِبَعۡضٖ نَّفۡعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَfal-yawmaفاليومفَٱلْيَوْمَBut todaylāلالَاnotyamlikuيملكيَمْلِكُpossess powerbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍon othersnafʿanنفعانَّفْعًاto benefitwalāولاوَلَاand notḍarranضراضَرًّاto harm,wanaqūluونقولوَنَقُولُand We will saylilladhīnaللذينلِلَّذِينَto thoseẓalamūظلمواظَلَمُواْwho wronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou usedbihāبهابِهَاto [it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.So Today none of you has the power to benefit or harm one another. And We will say to the wrongdoers, “Taste the punishment of the Fire which you used to deny!”But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!" |
| 43 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا رَجُلٞ يُرِيدُ أَن يَصُدَّكُمۡ عَمَّا كَانَ يَعۡبُدُ ءَابَآؤُكُمۡ وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفۡكٞ مُّفۡتَرٗىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٞwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclearqālūقالواقَالُواْthey say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutrajulunرجلرَجُلٌa manyurīduيريديُرِيدُwho wishesanأنأَنtoyaṣuddakumيصدكميَصُدَّكُمْhinder youʿammāعماعَمَّاfrom whatkānaكانكَانَusedyaʿbuduيعبديَعْبُدُ(to) worshipābāukumآباؤكمءَابَآؤُكُمْyour forefathers."waqālūوقالواوَقَالُواْAnd they say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآexceptif'kunإفكإِفْكٌa liemuf'taranمفترىمُّفْتَرًىinvented."waqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاexceptsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌobvious."And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.When Our clear verses are recited to them, they say, “This is nothing but a man who wishes to turn you away from what your forefathers used to worship.” And they say, “This is nothing but a fabricated lie.” And the disbelievers say about the Truth when it comes to them, “This is nothing but clear magic,”And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!" |
| 44 | وَمَآ ءَاتَيۡنَٰهُم مِّن كُتُبٖ يَدۡرُسُونَهَاۖ وَمَآ أَرۡسَلۡنَآ إِلَيۡهِمۡ قَبۡلَكَ مِن نَّذِيرٖwamāوماوَمَآAnd notātaynāhumآتيناهمءَاتَيْنَٰهُمWe (had) given themminمنمِّنanykutubinكتبكُتُبٍScripturesyadrusūnahāيدرسونهايَدْرُسُونَهَاwhich they could study,wamāوماوَمَآand notarsalnāأرسلناأَرْسَلْنَآWe sentilayhimإليهمإِلَيْهِمْto themqablakaقبلكقَبْلَكَbefore youminمنمِنanynadhīrinنذيرنَّذِيرٍwarner.And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.even though We did not give them any scriptures to study, nor did We send them any warner before you.And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.But We had not given them Books which they could study, nor sent messengers to them before thee as Warners. |
| 45 | وَكَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَمَا بَلَغُواْ مِعۡشَارَ مَآ ءَاتَيۡنَٰهُمۡ فَكَذَّبُواْ رُسُلِيۖ فَكَيۡفَ كَانَ نَكِيرِwakadhabaوكذبوَكَذَّبَAnd deniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before themqablihimقبلهمقَبْلِهِمْ(were) before themwamāوماوَمَاand notbalaghūبلغوابَلَغُواْthey have attainedmiʿ'shāraمعشارمِعْشَارَa tenthmāمامَآ(of) whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe (had) given them.fakadhabūفكذبوافَكَذَّبُواْBut they deniedrusulīرسليرُسُلِىMy Messengers,fakayfaفكيففَكَيْفَso howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection?Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!Those who came before them also rejected [the truth], while these [Makkans] have not been given even one-tenth of what We had given those [earlier nations], yet they rejected My messengers; how severe was My response!And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)! |
| 46 | ۞ قُلۡ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثۡنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنۡ هُوَ إِلَّا نَذِيرٞ لَّكُم بَيۡنَ يَدَيۡ عَذَابٖ شَدِيدٖqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyaʿiẓukumأعظكمأَعِظُكُمI advise youbiwāḥidatinبواحدةبِوَٰحِدَةٍfor one (thing),anأنأَنthattaqūmūتقومواتَقُومُواْyou standlillahiللهلِلَّهِfor Allahmathnāمثنىمَثْنَىٰ(in) pairswafurādāوفرادىوَفُرَٰدَىٰand (as) individuals,thummaثمثُمَّthentatafakkarūتتفكرواتَتَفَكَّرُواْreflect."māمامَاNotbiṣāḥibikumبصاحبكمبِصَاحِبِكُم(is in) your companionminمنمِّنanyjinnatinجنةجِنَّةٍmadness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) exceptnadhīrunنذيرنَذِيرٌa warnerlakumلكملَّكُمfor youbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforeʿadhābinعذابعَذَابٍa punishmentshadīdinشديدشَدِيدٍsevere."Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.Say [O Prophet], “I only advise you to do one thing: stand up for Allah, in pairs and individually, then reflect. There is no madness in your companion[23]; he is but a warner to you ahead of a severe punishment.”Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." |
| 47 | قُلۡ مَا سَأَلۡتُكُم مِّنۡ أَجۡرٖ فَهُوَ لَكُمۡۖ إِنۡ أَجۡرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٞqulقلقُلْSay,māمامَا"Notsa-altukumسألتكمسَأَلْتُكُمI ask youminمنمِّنْforajrinأجرأَجْرٍany payment,fahuwaفهوفَهُوَbut it (is)lakumلكملَكُمْfor you.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاbutʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness."Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.Say, “If I had ever asked you for a reward, it is yours. My reward is only with Allah, and He is Witness over all things.”Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things." |
| 48 | قُلۡ إِنَّ رَبِّي يَقۡذِفُ بِٱلۡحَقِّ عَلَّٰمُ ٱلۡغُيُوبِqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyaqdhifuيقذفيَقْذِفُprojectsbil-ḥaqiبالحقبِٱلْحَقِّthe truth,ʿallāmuعلامعَلَّٰمُ(the) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.Say, “My Lord hurls the Truth [against falsehood], and He is the All-Knower of the unseen.”Say, "Indeed, my Lord projects the truth, Knower of the unseen."Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden." |
| 49 | قُلۡ جَآءَ ٱلۡحَقُّ وَمَا يُبۡدِئُ ٱلۡبَٰطِلُ وَمَا يُعِيدُqulقلقُلْSay,jāaجاءجَآءَ"Has comel-ḥaquالحقٱلْحَقُّthe truthwamāوماوَمَاand notyub'di-uيبدئيُبْدِئُ(can) originatel-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodwamāوماوَمَاand notyuʿīduيعيديُعِيدُrepeat."Say: The Truth hath come, and falsehood showeth not its face and will not return.Say, “The Truth has come, and falsehood can neither initiate nor restore anything[24].”Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."[1237]Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything." |
| 50 | قُلۡ إِن ضَلَلۡتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفۡسِيۖ وَإِنِ ٱهۡتَدَيۡتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُۥ سَمِيعٞ قَرِيبٞqulقلقُلْSay,inإنإِن"IfḍalaltuضللتضَلَلْتُI err,fa-innamāفإنمافَإِنَّمَآthen onlyaḍilluأضلأَضِلُّI will errʿalāعلىعَلَىٰagainstnafsīنفسينَفْسِىmyself.wa-iniوإنوَإِنِBut ifih'tadaytuاهتديتٱهْتَدَيْتُI am guided,fabimāفبمافَبِمَاthen it is by whatyūḥīيوحييُوحِىٓrevealsilayyaإليإِلَىَّto merabbīربيرَبِّىٓmy Lord.innahuإنهإِنَّهُۥIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearer,qarībunقريبقَرِيبٌEver-Near."Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.Say, “If I go astray, the detriment of my straying is only upon myself; but if I am guided, it is because of what my Lord reveals to me. He is indeed All-Hearing, Ever Near.”Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near." |
| 51 | وَلَوۡ تَرَىٰٓ إِذۡ فَزِعُواْ فَلَا فَوۡتَ وَأُخِذُواْ مِن مَّكَانٖ قَرِيبٖwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenfaziʿūفزعوافَزِعُواْthey will be terrifiedfalāفلافَلَاbut (there will be) nofawtaفوتفَوْتَescape,wa-ukhidhūوأخذواوَأُخِذُواْand they will be seizedminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear.Couldst thou but see when they are terrified with no escape, and are seized from near at hand,If only you could see when they are stricken with terror, but there will be no escape, and they will be seized from a nearby place[25].And if you could see[1238] when they are terrified but there is no escape, and they will be seized from a place nearby.If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near. |
| 52 | وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدٖwaqālūوقالواوَقَالُوٓاْAnd they will say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it."wa-annāوأنىوَأَنَّىٰBut howlahumuلهملَهُمُfor theml-tanāwushuالتناوشٱلتَّنَاوُشُ(will be) the receivingminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off?And say: We (now) believe therein. But how can they reach (faith) from afar off,They will say, “Now we believe in it,” but how could they attain faith from such a distant place[26],And they will [then] say, "We believe in it!" But how for them will be the taking[1239] [of faith] from a place far away?[1240]And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,- |
| 53 | وَقَدۡ كَفَرُواْ بِهِۦ مِن قَبۡلُۖ وَيَقۡذِفُونَ بِٱلۡغَيۡبِ مِن مَّكَانِۭ بَعِيدٖwaqadوقدوَقَدْAnd certainly,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin itminمنمِنbefore.qabluقبلقَبْلُbefore.wayaqdhifūnaويقذفونوَيَقْذِفُونَAnd they utter conjecturesbil-ghaybiبالغيببِٱلْغَيْبِabout the unseenminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off.When they disbelieved in it of yore. They aim at the unseen from afar off.while they disbelieved in it before, making far-fetched conjectures about the unseen[27]?And they had already disbelieved in it before and would assault[1241] the unseen from a place far away.[1242]Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off? |
| 54 | وَحِيلَ بَيۡنَهُمۡ وَبَيۡنَ مَا يَشۡتَهُونَ كَمَا فُعِلَ بِأَشۡيَاعِهِم مِّن قَبۡلُۚ إِنَّهُمۡ كَانُواْ فِي شَكّٖ مُّرِيبِۭwaḥīlaوحيلوَحِيلَAnd a barrier will be placedbaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenmāمامَاwhatyashtahūnaيشتهونيَشْتَهُونَthey desire,kamāكماكَمَاasfuʿilaفعلفُعِلَwas donebi-ashyāʿihimبأشياعهمبِأَشْيَاعِهِمwith their kindminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerefīفيفِىinshakkinشكشَكٍّdoubtmurībinمريبمُّرِيبٍۭdisquieting.And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.A barrier will be placed between them and what they desire[28], as was done with the likes of them before, for they were indeed in a disquieting doubt.And prevention will be placed between them and what they desire,[1243] as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt. |
| ﭤ | |
| 1 | ٱلۡحَمۡدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ جَاعِلِ ٱلۡمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجۡنِحَةٖ مَّثۡنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلۡخَلۡقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allah,fāṭiriفاطرفَاطِرِOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,jāʿiliجاعلجَاعِلِ(Who) makesl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsrusulanرسلارُسُلًاmessengersulīأوليأُوْلِىٓhaving wingsajniḥatinأجنحةأَجْنِحَةٍhaving wingsmathnāمثنىمَّثْنَىٰtwowathulāthaوثلاثوَثُلَٰثَor threewarubāʿaورباعوَرُبَٰعَor four.yazīduيزيديَزِيدُHe increasesfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creationmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.All praise be to Allah, the Originator of the heavens and earth, Who made the angels messengers with two, three, or four wings. He increases in creation whatever He wills. Indeed, Allah is Most Capable of all things.[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. |
| 2 | مَّا يَفۡتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحۡمَةٖ فَلَا مُمۡسِكَ لَهَاۖ وَمَا يُمۡسِكۡ فَلَا مُرۡسِلَ لَهُۥ مِنۢ بَعۡدِهِۦۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُmāمامَّاWhatyaftaḥiيفتحيَفْتَحِAllah grantsl-lahuاللهٱللَّهُAllah grantslilnnāsiللناسلِلنَّاسِto mankindminمنمِنofraḥmatinرحمةرَّحْمَةٍMercy,falāفلافَلَاthen nonemum'sikaممسكمُمْسِكَ(can) withholdlahāلهالَهَاit.wamāوماوَمَاAnd whatyum'sikيمسكيُمْسِكْHe withholds,falāفلافَلَاthen nonemur'silaمرسلمُرْسِلَ(can) releaselahuلهلَهُۥitminمنمِنۢthereafter.baʿdihiبعدهبَعْدِهِۦthereafter.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release it thereafter, for He is the All-Mighty, All-Wise.Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. |
| 3 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱذۡكُرُواْ نِعۡمَتَ ٱللَّهِ عَلَيۡكُمۡۚ هَلۡ مِنۡ خَٰلِقٍ غَيۡرُ ٱللَّهِ يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.halهلهَلْIsminمنمِنْ(there) anykhāliqinخالقخَٰلِقٍcreatorghayruغيرغَيْرُother (than) Allahl-lahiاللهٱللَّهِother (than) Allahyarzuqukumيرزقكميَرْزُقُكُمwho provides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen, howtu'fakūnaتؤفكونتُؤْفَكُونَ(are) you deluded?O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?O people, remember Allah’s favor upon you. Is there any creator other than Allah who gives you provision from heaven and earth? None has the right to be worshiped except Him. How can you then be deluded?O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدۡ كُذِّبَتۡ رُسُلٞ مِّن قَبۡلِكَۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainlykudhibatكذبتكُذِّبَتْwere deniedrusulunرسلرُسُلٌMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُthe matters.And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.If they reject you, there were messengers rejected before you; it is to Allah that all matters will be returned.And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۖ فَلَا تَغُرَّنَّكُمُ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلۡغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.falāفلافَلَاSo (let) nottaghurrannakumuتغرنكمتَغُرَّنَّكُمُdeceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walāولاوَلَاand (let) notyaghurrannakumيغرنكميَغُرَّنَّكُمdeceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe Deceiver.O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.O people, indeed Allah’s promise is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| 6 | إِنَّ ٱلشَّيۡطَٰنَ لَكُمۡ عَدُوّٞ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدۡعُواْ حِزۡبَهُۥ لِيَكُونُواْ مِنۡ أَصۡحَٰبِ ٱلسَّعِيرِinnaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemy,fa-ittakhidhūhuفاتخذوهفَٱتَّخِذُوهُso take himʿaduwwanعدواعَدُوًّا(as) an enemy.innamāإنماإِنَّمَاOnlyyadʿūيدعويَدْعُواْhe invitesḥiz'bahuحزبهحِزْبَهُۥhis partyliyakūnūليكونوالِيَكُونُواْthat they may beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.Indeed, Satan is an enemy to you, so take him as an enemy. He only calls his followers to be among the inmates of the Blazing Fire.Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| 7 | ٱلَّذِينَ كَفَرُواْ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٌalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere,wa-alladhīnaوالذينوَٱلَّذِينَand thoseāmanūآمنواءَامَنُواْwho believewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.Those who disbelieve will have a severe punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| 8 | أَفَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهۡدِي مَن يَشَآءُۖ فَلَا تَذۡهَبۡ نَفۡسُكَ عَلَيۡهِمۡ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصۡنَعُونَafamanأفمنأَفَمَنThen is (he) who -zuyyinaزينزُيِّنَis made fair-seeminglahuلهلَهُۥto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed -faraāhuفرآهفَرَءَاهُso that he sees itḥasananحسناحَسَنًا(as) good?fa-innaفإنفَإِنَّFor indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.falāفلافَلَاSo (let) nottadhhabتذهبتَذْهَبْgo outnafsukaنفسكنَفْسُكَyour soulʿalayhimعليهمعَلَيْهِمْfor themḥasarātinحسراتحَسَرَٰتٍ(in) regrets.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!Is one whose evil deed is made appealing to him so he deems it good [like one who is rightly guided]? It is Allah who causes to stray whom He wills and guides whom He wills. So do not let yourself collapse in grief for them. Allah is All-Knowing of what they do.Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| 9 | وَٱللَّهُ ٱلَّذِيٓ أَرۡسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقۡنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحۡيَيۡنَا بِهِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُwal-lahuواللهوَٱللَّهُAnd Allahalladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsfatuthīruفتثيرفَتُثِيرُso that they raisesaḥābanسحاباسَحَابًا(the) clouds,fasuq'nāhuفسقناهفَسُقْنَٰهُand We drive themilāإلىإِلَىٰtobaladinبلدبَلَدٍa landmayyitinميتمَّيِّتٍdeadfa-aḥyaynāفأحيينافَأَحْيَيْنَاand We revivebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَthe earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.kadhālikaكذلككَذَٰلِكَThusl-nushūruالنشورٱلنُّشُورُ(will be) the Resurrection.And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.It is Allah Who sends the winds which stir up clouds, then We drive them to a dead land and revive therewith the earth after its death. Such will be the Resurrection.And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| 10 | مَن كَانَ يُرِيدُ ٱلۡعِزَّةَ فَلِلَّهِ ٱلۡعِزَّةُ جَمِيعًاۚ إِلَيۡهِ يَصۡعَدُ ٱلۡكَلِمُ ٱلطَّيِّبُ وَٱلۡعَمَلُ ٱلصَّٰلِحُ يَرۡفَعُهُۥۚ وَٱلَّذِينَ يَمۡكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمۡ عَذَابٞ شَدِيدٞۖ وَمَكۡرُ أُوْلَٰٓئِكَ هُوَ يَبُورُmanمنمَنWhoeverkānaكانكَانَ[is] desiresyurīduيريديُرِيدُ[is] desiresl-ʿizataالعزةٱلْعِزَّةَthe honor,falillahiفللهفَلِلَّهِthen for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the Honorjamīʿanجميعاجَمِيعًاall.ilayhiإليهإِلَيْهِTo Himyaṣʿaduيصعديَصْعَدُascendsl-kalimuالكلمٱلْكَلِمُthe wordsl-ṭayibuالطيبٱلطَّيِّبُgood,wal-ʿamaluوالعملوَٱلْعَمَلُand the deedl-ṣāliḥuالصالحٱلصَّٰلِحُrighteousyarfaʿuhuيرفعهيَرْفَعُهُۥraises it.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoyamkurūnaيمكرونيَمْكُرُونَplotl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere,wamakruومكروَمَكْرُand (the) plottingulāikaأولئكأُوْلَٰٓئِكَ(of) those -huwaهوهُوَityabūruيبوريَبُورُ(will) perish.Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.Whoever seeks honor, then all honor belongs to Allah alone. To Him ascend good words, and righteous deeds raise them[1]. But those who plan evil deeds there will be a severe punishment for them, and the plans of such people will perish.Whoever desires honor [through power] - then to Allāh belongs all honor.[1245] To Him ascends good speech, and righteous work raises it.[1246] But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ جَعَلَكُمۡ أَزۡوَٰجٗاۚ وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنۡ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop;thummaثمثُمَّthenjaʿalakumجعلكمجَعَلَكُمْHe made youazwājanأزواجاأَزْوَٰجًاpairs.wamāوماوَمَاAnd nottaḥmiluتحملتَحْمِلُconceivesminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wamāوماوَمَاAnd notyuʿammaruيعمريُعَمَّرُis granted lifeminمنمِنanymuʿammarinمعمرمُّعَمَّرٍaged personwalāولاوَلَاand notyunqaṣuينقصيُنقَصُis lessenedminمنمِنْfromʿumurihiعمرهعُمُرِهِۦٓhis lifeillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Register.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.It is Allah Who created you from dust[2], then from a drop of semen, and then He made you into pairs[3]. No female conceives nor gives birth without His knowledge. None is given long life or cut short of his life except that it is in a Record[4]. That is surely easy for Allah.And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| 12 | وَمَا يَسۡتَوِي ٱلۡبَحۡرَانِ هَٰذَا عَذۡبٞ فُرَاتٞ سَآئِغٞ شَرَابُهُۥ وَهَٰذَا مِلۡحٌ أُجَاجٞۖ وَمِن كُلّٖ تَأۡكُلُونَ لَحۡمٗا طَرِيّٗا وَتَسۡتَخۡرِجُونَ حِلۡيَةٗ تَلۡبَسُونَهَاۖ وَتَرَى ٱلۡفُلۡكَ فِيهِ مَوَاخِرَ لِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىare alikel-baḥrāniالبحرانٱلْبَحْرَانِthe two seas.hādhāهذاهَٰذَاThisʿadhbunعذبعَذْبٌ(is) fresh,furātunفراتفُرَاتٌsweet,sāighunسائغسَآئِغٌpleasantsharābuhuشرابهشَرَابُهُۥits drink,wahādhāوهذاوَهَٰذَاand thismil'ḥunملحمِلْحٌsaltyujājunأجاجأُجَاجٌ(and) bitter.waminومنوَمِنAnd fromkullinكلكُلٍّeachtakulūnaتأكلونتَأْكُلُونَyou eatlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūnaوتستخرجونوَتَسْتَخْرِجُونَand you extractḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَاyou wear them,watarāوترىوَتَرَىand you seel-ful'kaالفلكٱلْفُلْكَthe shipsfīhiفيهفِيهِin it,mawākhiraمواخرمَوَاخِرَcleaving,litabtaghūلتبتغوالِتَبْتَغُواْso that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| 13 | يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۚ وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍyūlijuيولجيُولِجُHe causes to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night,wasakharaوسخروَسَخَّرَand He has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed.dhālikumuذلكمذَٰلِكُمُThat (is)l-lahuاللهٱللَّهُAllah,rabbukumربكمرَبُّكُمْyour Lord,lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominion.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,māمامَاnotyamlikūnaيملكونيَمْلِكُونَthey possessminمنمِنevenqiṭ'mīrinقطميرقِطْمِيرٍ(as much as) the membrane of a date-seed.He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.He merges the night into the day and the day into the night, and subjected the sun and the moon, each running its course for an appointed term. Such is Allah, your Lord. To Him belongs the dominion, whereas those whom you invoke besides Him do not own so much as the membrane of a date stone.He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| 14 | إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَٰمَةِ يَكۡفُرُونَ بِشِرۡكِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٖinإنإِنIftadʿūhumتدعوهمتَدْعُوهُمْyou invoke themlāلالَاnotyasmaʿūيسمعوايَسْمَعُواْthey hearduʿāakumدعاءكمدُعَآءَكُمْyour call;walawولووَلَوْand ifsamiʿūسمعواسَمِعُواْthey heard,māمامَاnotis'tajābūاستجابواٱسْتَجَابُواْthey (would) respondlakumلكملَكُمْto you.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfurūnaيكفرونيَكْفُرُونَthey will denybishir'kikumبشرككمبِشِرْكِكُمْyour association.walāولاوَلَاAnd noneyunabbi-ukaينبئكيُنَبِّئُكَcan inform youmith'luمثلمِثْلُlikekhabīrinخبيرخَبِيرٍ(the) All-Aware.If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.If you call upon them, they cannot hear your call, and even if they were to hear, they could not respond to you. On the Day of Resurrection they will disown your associating them as partners with Allah[5]. And none can inform you like the All-Aware.If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.[1247] And none can inform you like [one] Aware [of all matters].If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| 15 | ۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلۡفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!antumuأنتمأَنتُمُYoul-fuqarāuالفقراءٱلْفُقَرَآءُ(are) those in needilāإلىإِلَىofl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of needl-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.O people, it is you who are in need of Allah, whereas Allah is the Self-Sufficient, the Praiseworthy.O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| 16 | إِن يَشَأۡ يُذۡهِبۡكُمۡ وَيَأۡتِ بِخَلۡقٖ جَدِيدٖinإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe (can) do away with youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍin a creationjadīdinجديدجَدِيدٍnew.If He will, He can be rid of you and bring (instead of you) some new creation.If He wills, He can eliminate you and bring in a new creation,If He wills, He can do away with you and bring forth a new creation.If He so pleased, He could blot you out and bring in a New Creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍdifficult.That is not a hard thing for Allah.for that is not difficult for Allah.And that is for Allāh not difficult.Nor is that (at all) difficult for Allah. |
| 18 | وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ وَإِن تَدۡعُ مُثۡقَلَةٌ إِلَىٰ حِمۡلِهَا لَا يُحۡمَلۡ مِنۡهُ شَيۡءٞ وَلَوۡ كَانَ ذَا قُرۡبَىٰٓۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفۡسِهِۦۚ وَإِلَى ٱللَّهِ ٱلۡمَصِيرُwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wa-inوإنوَإِنAnd iftadʿuتدعتَدْعُcallsmuth'qalatunمثقلةمُثْقَلَةٌa heavily ladenilāإلىإِلَىٰtoḥim'lihāحملهاحِمْلِهَا(carry) its load,lāلالَاnotyuḥ'malيحمليُحْمَلْwill be carriedmin'huمنهمِنْهُof itshayonشيءشَىْءٌanythingwalawولووَلَوْeven ifkānaكانكَانَhe bedhāذاذَاnear of kin.qur'bāقربىقُرْبَىٰٓnear of kin.innamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou can warnalladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lord -bil-ghaybiبالغيببِٱلْغَيْبِunseenwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wamanومنوَمَنAnd whoevertazakkāتزكىتَزَكَّىٰpurifies himself,fa-innamāفإنمافَإِنَّمَاthen onlyyatazakkāيتزكىيَتَزَكَّىٰhe purifieslinafsihiلنفسهلِنَفْسِهِۦfor his own self.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.No bearer of burdens can bear the burden of another. If a heavily-laden soul calls for help to bear its burden, nothing of it will be carried, even if he is a close relative. You can only warn those who fear their Lord unseen[6] and establish prayer. Whoever purifies himself, he only does so for his own benefit. To Allah is the final return.And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| 19 | وَمَا يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰ(are) the blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing,The blind man is not equal with the seer;The blind and the seeing are not equal[7],Not equal are the blind and the seeing,The blind and the seeing are not alike; |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُwalāولاوَلَاAnd notl-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]walāولاوَلَاand notl-nūruالنورٱلنُّورُ[the] light,Nor is darkness (tantamount to) light;nor are the depths of darkness and the light[8],Nor are the darknesses and the light,Nor are the depths of Darkness and the Light; |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلۡحَرُورُwalāولاوَلَاAnd notl-ẓiluالظلٱلظِّلُّthe shadewalāولاوَلَاand notl-ḥarūruالحرورٱلْحَرُورُthe heat,Nor is the shadow equal with the sun's full heat;nor the shade and the scorching wind[9].Nor are the shade and the heat,[1248]Nor are the (chilly) shade and the (genial) heat of the sun: |
| 22 | وَمَا يَسۡتَوِي ٱلۡأَحۡيَآءُ وَلَا ٱلۡأَمۡوَٰتُۚ إِنَّ ٱللَّهَ يُسۡمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسۡمِعٖ مَّن فِي ٱلۡقُبُورِwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aḥyāuالأحياءٱلْأَحْيَآءُ(are) the livingwalāولاوَلَاand notl-amwātuالأمواتٱلْأَمْوَٰتُthe dead.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyus'miʿuيسمعيُسْمِعُcauses to hearmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wamāوماوَمَآand notantaأنتأَنتَyoubimus'miʿinبمسمعبِمُسْمِعٍcan make hearmanمنمَّن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.[1249]Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. |
| 23 | إِنۡ أَنتَ إِلَّا نَذِيرٌinإنإِنْNotantaأنتأَنتَyou (are)illāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warner.Thou art but a warner.You are but a warner.You, [O Muḥammad], are not but a warner.Thou art no other than a warner. |
| 24 | إِنَّآ أَرۡسَلۡنَٰكَ بِٱلۡحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنۡ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٞinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.wa-inوإنوَإِنAnd notminمنمِّنْ(was) anyummatinأمةأُمَّةٍnationillāإلاإِلَّاbutkhalāخلاخَلَاhad passedfīhāفيهافِيهَاwithin itnadhīrunنذيرنَذِيرٌa warner.Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.We have sent you with the truth as a bearer of glad tidings and a warner. There has never been any community except that a warner came to it[11].Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلۡكِتَٰبِ ٱلۡمُنِيرِwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainly,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear signswabil-zuburiوبالزبروَبِٱلزُّبُرِand with Scriptureswabil-kitābiوبالكتابوَبِٱلْكِتَٰبِand with the Bookl-munīriالمنيرٱلْمُنِيرِ[the] enlightening.And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 26 | ثُمَّ أَخَذۡتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيۡفَ كَانَ نَكِيرِthummaثمثُمَّThenakhadhtuأخذتأَخَذْتُI seizedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection!Then seized I those who disbelieved, and how intense was My abhorrence!Then I seized those who disbelieved. How severe was My response!Then I seized the ones who disbelieved, and how [terrible] was My reproach.In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! |
| 27 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخۡرَجۡنَا بِهِۦ ثَمَرَٰتٖ مُّخۡتَلِفًا أَلۡوَٰنُهَاۚ وَمِنَ ٱلۡجِبَالِ جُدَدُۢ بِيضٞ وَحُمۡرٞ مُّخۡتَلِفٌ أَلۡوَٰنُهَا وَغَرَابِيبُ سُودٞalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦtherewiththamarātinثمراتثَمَرَٰتٍfruitsmukh'talifanمختلفامُّخْتَلِفًا(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors?waminaومنوَمِنَAnd inl-jibāliالجبالٱلْجِبَالِthe mountainsjudadunجددجُدَدٌۢ(are) tracts,bīḍunبيضبِيضٌwhitewaḥum'runوحمروَحُمْرٌand redmukh'talifunمختلفمُّخْتَلِفٌ(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors,wagharābībuوغرابيبوَغَرَابِيبُand intensely black.sūdunسودسُودٌand intensely black.Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;Do you not see that Allah sends down rain from the sky, then We bring forth thereby fruits of various colors? And in the mountains there are various tracts of white and red, of various colors, and raven black;Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلۡأَنۡعَٰمِ مُخۡتَلِفٌ أَلۡوَٰنُهُۥ كَذَٰلِكَۗ إِنَّمَا يَخۡشَى ٱللَّهَ مِنۡ عِبَادِهِ ٱلۡعُلَمَٰٓؤُاْۗ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmenwal-dawābiوالدوابوَٱلدَّوَآبِّand moving creatureswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemukh'talifunمختلفمُخْتَلِفٌ(are) variousalwānuhuألوانهأَلْوَٰنُهُۥ[their] colorskadhālikaكذلككَذَٰلِكَlikewise.innamāإنماإِنَّمَاOnlyyakhshāيخشىيَخْشَىfearl-lahaاللهٱللَّهَAllahminمنمِنْamongʿibādihiعبادهعِبَادِهِHis slavesl-ʿulamāuالعلماءٱلْعُلَمَٰٓؤُاْthose who have knowledge.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ghafūrunغفورغَفُورٌOft-Forgiving.And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.just as humans, animals and livestock are of various colors. Only the people of knowledge among His slaves fear Allah. Indeed, Allah is All-Mighty, All-Forgiving.And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتۡلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقۡنَٰهُمۡ سِرّٗا وَعَلَانِيَةٗ يَرۡجُونَ تِجَٰرَةٗ لَّن تَبُورَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَrecitekitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allah,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاout of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,yarjūnaيرجونيَرْجُونَhopetijāratanتجارةتِجَٰرَةً(for) a commerce -lanلنلَّنnevertabūraتبورتَبُورَit will perish.Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,Those who recite the Book of Allah, establish prayer, and spend out of what We have provided for them, secretly and openly, hoping for a deal that will suffer no loss,Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: |
| 30 | لِيُوَفِّيَهُمۡ أُجُورَهُمۡ وَيَزِيدَهُم مِّن فَضۡلِهِۦٓۚ إِنَّهُۥ غَفُورٞ شَكُورٞliyuwaffiyahumليوفيهملِيُوَفِّيَهُمْThat He may give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardswayazīdahumويزيدهموَيَزِيدَهُمand increase for themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُۥIndeed, Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative.That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.so that He will reward them in full and give them more out of His bounty[14]. He is All-Forgiving, Most Appreciative.That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.[1250]For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). |
| 31 | وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ مِنَ ٱلۡكِتَٰبِ هُوَ ٱلۡحَقُّ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِۗ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرٞwa-alladhīوالذيوَٱلَّذِىٓAnd (that) whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat (was)baynaبينبَيْنَbefore it.yadayhiيديهيَدَيْهِbefore it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveslakhabīrunلخبيرلَخَبِيرٌۢsurely, (is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.The Book that We have revealed to you [O Prophet] is the truth, confirming that which came before it. Indeed, Allah is All-Aware and All-Seeing of His slaves.And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. |
| 32 | ثُمَّ أَوۡرَثۡنَا ٱلۡكِتَٰبَ ٱلَّذِينَ ٱصۡطَفَيۡنَا مِنۡ عِبَادِنَاۖ فَمِنۡهُمۡ ظَالِمٞ لِّنَفۡسِهِۦ وَمِنۡهُم مُّقۡتَصِدٞ وَمِنۡهُمۡ سَابِقُۢ بِٱلۡخَيۡرَٰتِ بِإِذۡنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُthummaثمثُمَّThenawrathnāأورثناأَوْرَثْنَاWe caused to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafaynāاصطفيناٱصْطَفَيْنَاWe have chosenminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves;famin'humفمنهمفَمِنْهُمْand among themẓālimunظالمظَالِمٌ(is he) who wrongslinafsihiلنفسهلِّنَفْسِهِۦhimself,wamin'humومنهموَمِنْهُمand among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(is he who is) moderate,wamin'humومنهموَمِنْهُمْand among themsābiqunسابقسَابِقٌۢ(is he who is) foremostbil-khayrātiبالخيراتبِٱلْخَيْرَٰتِin good deedsbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-faḍluالفضلٱلْفَضْلُthe Bountyl-kabīruالكبيرٱلْكَبِيرُthe great.Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!Then We made to inherit the Book those whom We have chosen from among Our slaves[15]. But among them are some who wrong themselves, some follow a middle course, and some are foremost in good deeds with Allah’s permission. That is the great bounty.Then We caused to inherit the Book those We have chosen of Our servants;[1251] and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. |
| 33 | جَنَّٰتُ عَدۡنٖ يَدۡخُلُونَهَا يُحَلَّوۡنَ فِيهَا مِنۡ أَسَاوِرَ مِن ذَهَبٖ وَلُؤۡلُؤٗاۖ وَلِبَاسُهُمۡ فِيهَا حَرِيرٞjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter them.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearls,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.They will enter Gardens of Eternity; they will be adorned therein with bracelets of gold and pearls, and their garments will be of silk.[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. |
| 34 | وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِيٓ أَذۡهَبَ عَنَّا ٱلۡحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورٞ شَكُورٌwaqālūوقالواوَقَالُواْAnd they (will) say,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىٓthe One Whoadhhabaأذهبأَذْهَبَ(has) removedʿannāعناعَنَّاfrom usl-ḥazanaالحزنٱلْحَزَنَthe sorrow.innaإنإِنَّIndeed,rabbanāربنارَبَّنَاour Lordlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative,And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,And they will say, “All praise be to Allah Who has taken away from us all sorrow. Indeed, our Lord is All-Forgiving, Most Appreciative,And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): |
| 35 | ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلۡمُقَامَةِ مِن فَضۡلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبٞ وَلَا يَمَسُّنَا فِيهَا لُغُوبٞalladhīالذيٱلَّذِىٓThe One Whoaḥallanāأحلناأَحَلَّنَاhas settled usdāraداردَارَ(in) a Homel-muqāmatiالمقامةٱلْمُقَامَةِ(of) Eternityminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦHis Bounty.lāلالَاNotyamassunāيمسنايَمَسُّنَاtouches usfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌany fatiguewalāولاوَلَاand notyamassunāيمسنايَمَسُّنَاtouchesfīhāفيهافِيهَاthereinlughūbunلغوبلُغُوبٌweariness."Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.He Who has caused us to settle – out of His grace – in the everlasting home, wherein no weariness or fatigue will touch us.”He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].""Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." |
| 36 | وَٱلَّذِينَ كَفَرُواْ لَهُمۡ نَارُ جَهَنَّمَ لَا يُقۡضَىٰ عَلَيۡهِمۡ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنۡهُم مِّنۡ عَذَابِهَاۚ كَذَٰلِكَ نَجۡزِي كُلَّ كَفُورٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themnāruنارنَارُ(will be the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.lāلالَاNotyuq'ḍāيقضىيُقْضَىٰis decreedʿalayhimعليهمعَلَيْهِمْfor themfayamūtūفيموتوافَيَمُوتُواْthat they die,walāولاوَلَاand notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumعنهمعَنْهُمfor themminمنمِّنْofʿadhābihāعذابهاعَذَابِهَاits torment.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensekullaكلكُلَّeverykafūrinكفوركَفُورٍungrateful one.But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.As for those who disbelieve, there will be the Fire of Hell; neither will they be sentenced to death, so that they may die, nor will its punishment be lightened for them. This is how We recompense every disbeliever.And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them[1252] so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! |
| 37 | وَهُمۡ يَصۡطَرِخُونَ فِيهَا رَبَّنَآ أَخۡرِجۡنَا نَعۡمَلۡ صَٰلِحًا غَيۡرَ ٱلَّذِي كُنَّا نَعۡمَلُۚ أَوَلَمۡ نُعَمِّرۡكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍwahumوهموَهُمْAnd theyyaṣṭarikhūnaيصطرخونيَصْطَرِخُونَwill cryfīhāفيهافِيهَاtherein,rabbanāربنارَبَّنَآ"Our Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us out;naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichkunnāكناكُنَّاwe usednaʿmaluنعملنَعْمَلُ(to) do."awalamأولمأَوَلَمْDid notnuʿammir'kumنعمركمنُعَمِّرْكُمWe give you life long enoughmāمامَّاthatyatadhakkaruيتذكريَتَذَكَّرُ(would) receive admonitionfīhiفيهفِيهِthereinmanمنمَنwhoevertadhakkaraتذكرتَذَكَّرَreceives admonition?wajāakumuوجاءكموَجَآءَكُمُAnd came to youl-nadhīruالنذيرٱلنَّذِيرُthe warner.fadhūqūفذوقوافَذُوقُواْSo taste,famāفمافَمَاthen notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(is) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.They will be screaming therein, “Our Lord, take us out; we will do righteous deeds, unlike what we used to do.” [They will be told], “Did We not give you long enough lives to take heed for anyone who wished to take heed? And the warner did come to you. So taste! The wrongdoers will have no helper.”And they will cry out therein, "Our Lord, remove us;[1253] we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيۡبِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿālimuعالمعَٰلِمُ(is the) Knowerghaybiغيبغَيْبِ(of the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.Allah is the Knower of the unseen in the heavens and earth. He is All-Knowing of what is in the hearts.Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. |
| 39 | هُوَ ٱلَّذِي جَعَلَكُمۡ خَلَٰٓئِفَ فِي ٱلۡأَرۡضِۚ فَمَن كَفَرَ فَعَلَيۡهِ كُفۡرُهُۥۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ عِندَ رَبِّهِمۡ إِلَّا مَقۡتٗاۖ وَلَا يَزِيدُ ٱلۡكَٰفِرِينَ كُفۡرُهُمۡ إِلَّا خَسَارٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْmade youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.famanفمنفَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen upon himkuf'ruhuكفرهكُفْرُهُۥ(is) his disbelief.walāولاوَلَاAnd notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord,illāإلاإِلَّاexceptmaqtanمقتامَقْتًا(in) hatred;walāولاوَلَاand notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.It is He Who has made you successors on earth. Whoever disbelieves will bear the burden of his disbelief. Their disbelief only increases the disbelievers in contempt before their Lord, and their disbelief only increases the disbelievers in loss.It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. |
| 40 | قُلۡ أَرَءَيۡتُمۡ شُرَكَآءَكُمُ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِ أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا فَهُمۡ عَلَىٰ بَيِّنَتٖ مِّنۡهُۚ بَلۡ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعۡضُهُم بَعۡضًا إِلَّا غُرُورًاqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seenshurakāakumuشركاءكمشُرَكَآءَكُمُyour partnersalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"arūnīأرونيأَرُونِىShow Memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earth,amأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) a sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens.amأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa Bookfahumفهمفَهُمْso theyʿalāعلىعَلَىٰ(are) onbayyinatinبينتبَيِّنَتٍa clear proofmin'huمنهمِّنْهُtherefrom?balبلبَلْNay,inإنإِنnotyaʿiduيعديَعِدُpromisel-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمsome of thembaʿḍanبعضابَعْضًا(to) othersillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.Say, “Tell me about your associate-gods whom you supplicate besides Allah. Show me what they created on earth, or do they have a share in the heavens? Or have We given them a Book so they have clear proof? No, the wrongdoers promise one another nothing but delusion[16].”Say, "Have you considered[1254] your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."[1255]Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. |
| 41 | ۞ إِنَّ ٱللَّهَ يُمۡسِكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنۡ أَمۡسَكَهُمَا مِنۡ أَحَدٖ مِّنۢ بَعۡدِهِۦٓۚ إِنَّهُۥ كَانَ حَلِيمًا غَفُورٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyum'sikuيمسكيُمْسِكُupholdsl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,anأنأَنlesttazūlāتزولاتَزُولَاthey cease.wala-inولئنوَلَئِنAnd ifzālatāزالتازَالَتَآthey should cease,inإنإِنْnotamsakahumāأمسكهماأَمْسَكَهُمَاcan uphold themminمنمِنْanyaḥadinأحدأَحَدٍoneminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦٓafter Him.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاMost Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving.Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.Allah keeps the heavens and earth from vanishing. If they were to vanish, there is none to sustain them other than Him. He is Most Forbearing, All-Forgiving.Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. |
| 42 | وَأَقۡسَمُواْ بِٱللَّهِ جَهۡدَ أَيۡمَٰنِهِمۡ لَئِن جَآءَهُمۡ نَذِيرٞ لَّيَكُونُنَّ أَهۡدَىٰ مِنۡ إِحۡدَى ٱلۡأُمَمِۖ فَلَمَّا جَآءَهُمۡ نَذِيرٞ مَّا زَادَهُمۡ إِلَّا نُفُورًاwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they sworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَ(the) strongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,layakūnunnaليكوننلَّيَكُونُنَّsurely, they would beahdāأهدىأَهْدَىٰmore guidedminمنمِنْthaniḥ'dāإحدىإِحْدَىanyl-umamiالأممٱلْأُمَمِ(of) the nations.falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,māمامَّاnotzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّاbutnufūranنفورانُفُورًا(in) aversion,And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,They swore by Allah their most solemn oaths that if a warner came to them, they would surely be more guided than any other community. But when a warner came to them, it only added to their aversion –And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversionThey swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- |
| 43 | ٱسۡتِكۡبَارٗا فِي ٱلۡأَرۡضِ وَمَكۡرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِۦۚ فَهَلۡ يَنظُرُونَ إِلَّا سُنَّتَ ٱلۡأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبۡدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحۡوِيلًاis'tik'bāranاستكباراٱسْتِكْبَارًا(Due to) arrogancefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwamakraومكروَمَكْرَand plottingl-sayi-iالسيئٱلسَّيِّئِ(of) the evil;walāولاوَلَاbut notyaḥīquيحيقيَحِيقُencompassesl-makruالمكرٱلْمَكْرُthe plotl-sayi-uالسيئٱلسَّيِّئُ(of) the evilillāإلاإِلَّاexceptbi-ahlihiبأهلهبِأَهْلِهِۦits own people.fahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexceptsunnataسنتسُنَّتَ(the) wayl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)?falanفلنفَلَنBut nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtaḥwīlanتحويلاتَحْوِيلًاany alteration.(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.due to their arrogance in the land and plotting evil, but evil plotting only backfires on its own people. Are they awaiting anything other than the fate of the earlier peoples? You will find no change in Allah’s way[17], and you will find no alteration in Allah’s way[18].[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh[1257] any alteration.[1258]On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). |
| 44 | أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡ وَكَانُوٓاْ أَشَدَّ مِنۡهُمۡ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعۡجِزَهُۥ مِن شَيۡءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلۡأَرۡضِۚ إِنَّهُۥ كَانَ عَلِيمٗا قَدِيرٗاawalamأولمأَوَلَمْHave they notyasīrūيسيروايَسِيرُواْtraveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?wakānūوكانواوَكَانُوٓاْAnd they wereashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) power.wamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuʿ'jizahuليعجزهلِيُعْجِزَهُۥthat can escape (from) Himminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,qadīranقديراقَدِيرًاAll-Powerful.Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.Have they not traveled in the land to see what was the end of those who came before them. They were more powerful than them? Allah is not such that something can escape Him in the heavens or on earth. He is indeed All-Knowing, Most Capable.Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. |
| 45 | وَلَوۡ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهۡرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمۡ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمۡ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢاwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah (were to) punishl-lahuاللهٱللَّهُAllah (were to) punishl-nāsaالناسٱلنَّاسَthe peoplebimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned,māمامَاnottarakaتركتَرَكَHe would leaveʿalāعلىعَلَىٰonẓahrihāظهرهاظَهْرِهَاits backminمنمِنanydābbatinدابةدَآبَّةٍcreature.walākinولكنوَلَٰكِنButyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاAnd whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slavesbaṣīranبصيرابَصِيرًۢاAll-Seer.If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.If Allah were to take people to task for what they did, He would not leave a single living being on earth, but He gives them respite for an appointed term. When their appointed time comes, then Allah is All-Seeing of His slaves.And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. |
| ﭦ | |
| 1 | يسٓya-seenيسيسٓYa Seen.Ya Sin.Yā Sīn[1]Yā, Seen.[1260]Ya Sin. |
| 2 | وَٱلۡقُرۡءَانِ ٱلۡحَكِيمِwal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quranl-ḥakīmiالحكيمٱلْحَكِيمِthe Wise.By the wise Qur'an,By the Qur’an, full of wisdom,By the wise[1261] Qur’ān,By the Qur'an, full of Wisdom,- |
| 3 | إِنَّكَ لَمِنَ ٱلۡمُرۡسَلِينَinnakaإنكإِنَّكَIndeed, youlaminaلمنلَمِنَ(are) amongl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers,Lo! thou art of those sentYou [O Muhammad] are indeed one of the messengers,Indeed you, [O Muḥammad], are from among the messengers,Thou art indeed one of the messengers, |
| 4 | عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖʿalāعلىعَلَىٰOnṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.On a straight path,on a straight path,On a straight path.On a Straight Way. |
| 5 | تَنزِيلَ ٱلۡعَزِيزِ ٱلرَّحِيمِtanzīlaتنزيلتَنزِيلَA revelationl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation of the Mighty, the Merciful,[This is] a revelation from the All-Mighty, Most Merciful,[This is] a revelation of the Exalted in Might, the Merciful,It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful. |
| 6 | لِتُنذِرَ قَوۡمٗا مَّآ أُنذِرَ ءَابَآؤُهُمۡ فَهُمۡ غَٰفِلُونَlitundhiraلتنذرلِتُنذِرَThat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotundhiraأنذرأُنذِرَwere warnedābāuhumآباؤهمءَابَآؤُهُمْtheir forefathers,fahumفهمفَهُمْso theyghāfilūnaغافلونغَٰفِلُونَ(are) heedless.That thou mayst warn a folk whose fathers were not warned, so they are heedless.so that you warn a people whose forefathers were not warned, so they are heedless.That you may warn a people whose forefathers were not warned, so they are unaware.In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah). |
| 7 | لَقَدۡ حَقَّ ٱلۡقَوۡلُ عَلَىٰٓ أَكۡثَرِهِمۡ فَهُمۡ لَا يُؤۡمِنُونَlaqadلقدلَقَدْCertainly,ḥaqqaحقحَقَّ(has) proved truel-qawluالقولٱلْقَوْلُthe wordʿalāعلىعَلَىٰٓuponaktharihimأكثرهمأَكْثَرِهِمْmost of themfahumفهمفَهُمْso theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.The decree [of punishment] has been passed against most of them, for they will not believe.Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.The Word is proved true against the greater part of them: for they do not believe. |
| 8 | إِنَّا جَعَلۡنَا فِيٓ أَعۡنَٰقِهِمۡ أَغۡلَٰلٗا فَهِيَ إِلَى ٱلۡأَذۡقَانِ فَهُم مُّقۡمَحُونَinnāإناإِنَّاIndeed, Wejaʿalnāجعلناجَعَلْنَا[We] have placedfīفيفِىٓonaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir necksaghlālanأغلالاأَغْلَٰلًاiron collars,fahiyaفهيفَهِىَand theyilāإلىإِلَى(are up) tol-adhqāniالأذقانٱلْأَذْقَانِthe chins,fahumفهمفَهُمso theymuq'maḥūnaمقمحونمُّقْمَحُونَ(are with) heads raised up.Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.[It is as if] We have placed shackles around their necks up to their chins, so their heads are forced to remain up,Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see). |
| 9 | وَجَعَلۡنَا مِنۢ بَيۡنِ أَيۡدِيهِمۡ سَدّٗا وَمِنۡ خَلۡفِهِمۡ سَدّٗا فَأَغۡشَيۡنَٰهُمۡ فَهُمۡ لَا يُبۡصِرُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We have mademinمنمِنۢbefore thembayniبينبَيْنِbefore themaydīhimأيديهمأَيْدِيهِمْbefore themsaddanسداسَدًّاa barrierwaminومنوَمِنْand behind themkhalfihimخلفهمخَلْفِهِمْand behind themsaddanسداسَدًّاa barrier.fa-aghshaynāhumفأغشيناهمفَأَغْشَيْنَٰهُمْand We covered them,fahumفهمفَهُمْso theylāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee.And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.and We have placed a barrier before them and a barrier behind them, and have blocked their vision so they cannot see[2].And We have put before them a barrier and behind them a barrier and covered them, so they do not see.And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see. |
| 10 | وَسَوَآءٌ عَلَيۡهِمۡ ءَأَنذَرۡتَهُمۡ أَمۡ لَمۡ تُنذِرۡهُمۡ لَا يُؤۡمِنُونَwasawāonوسواءوَسَوَآءٌAnd it (is) sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْ(do) nottundhir'humتنذرهمتُنذِرْهُمْwarn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.Whether thou warn them or thou warn them not, it is alike for them, for they believe not.It is the same to them whether you warn them or not, they will not believe.And it is all the same for them whether you warn them or do not warn them - they will not believe.The same is it to them whether thou admonish them or thou do not admonish them: they will not believe. |
| 11 | إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكۡرَ وَخَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِۖ فَبَشِّرۡهُ بِمَغۡفِرَةٖ وَأَجۡرٖ كَرِيمٍinnamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou (can) warnmaniمنمَنِ(him) whoittabaʿaاتبعٱتَّبَعَfollowsl-dhik'raالذكرٱلذِّكْرَthe Reminderwakhashiyaوخشيوَخَشِىَand fearsl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.fabashir'huفبشرهفَبَشِّرْهُSo give him glad tidingsbimaghfiratinبمغفرةبِمَغْفِرَةٍof forgivenesswa-ajrinوأجروَأَجْرٍand a rewardkarīminكريمكَرِيمٍnoble.Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.You can only warn one who follows the Reminder[3] and fears the Most Compassionate unseen. So give him glad tidings of forgiveness and a generous reward.You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous. |
| 12 | إِنَّا نَحۡنُ نُحۡيِ ٱلۡمَوۡتَىٰ وَنَكۡتُبُ مَا قَدَّمُواْ وَءَاثَٰرَهُمۡۚ وَكُلَّ شَيۡءٍ أَحۡصَيۡنَٰهُ فِيٓ إِمَامٖ مُّبِينٖinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِ[We] give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadwanaktubuونكتبوَنَكْتُبُand We recordmāمامَاwhatqaddamūقدمواقَدَّمُواْthey have sent beforewaāthārahumوآثارهموَءَاثَٰرَهُمْand their footprints,wakullaوكلوَكُلَّand everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itfīفيفِىٓinimāminإمامإِمَامٍa Registermubīninمبينمُّبِينٍclear.Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.It is We Who give life to the dead, and record what they send forth and what they leave behind, and We keep an account of everything in a clear Record[4].Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence). |
| 13 | وَٱضۡرِبۡ لَهُم مَّثَلًا أَصۡحَٰبَ ٱلۡقَرۡيَةِ إِذۡ جَآءَهَا ٱلۡمُرۡسَلُونَwa-iḍ'ribواضربوَٱضْرِبْAnd set forthlahumلهملَهُمto themmathalanمثلامَّثَلًاan exampleaṣḥābaأصحابأَصْحَٰبَ(of the) companionsl-qaryatiالقريةٱلْقَرْيَةِ(of) the city,idhإذإِذْwhenjāahāجاءهاجَآءَهَاcame to itl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers,Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;Give them an example of the People of the Town when the messengers came to it.And present to them an example: the people of the city, when the messengers came to it -Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. |
| 14 | إِذۡ أَرۡسَلۡنَآ إِلَيۡهِمُ ٱثۡنَيۡنِ فَكَذَّبُوهُمَا فَعَزَّزۡنَا بِثَالِثٖ فَقَالُوٓاْ إِنَّآ إِلَيۡكُم مُّرۡسَلُونَidhإذإِذْWhenarsalnāأرسلناأَرْسَلْنَآWe sentilayhimuإليهمإِلَيْهِمُto themith'nayniاثنينٱثْنَيْنِtwo (Messengers)fakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاbut they denied both of them,faʿazzaznāفعززنافَعَزَّزْنَاso We strengthened thembithālithinبثالثبِثَالِثٍwith a third,faqālūفقالوافَقَالُوٓاْand they said,innāإناإِنَّآ"Indeed, Weilaykumإليكمإِلَيْكُمto youmur'salūnaمرسلونمُّرْسَلُونَ(are) Messengers."When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.When We sent them two [messengers], but they rejected them, so We strengthened them with a third, and they said, “We are sent to you as messengers.”When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." |
| 15 | قَالُواْ مَآ أَنتُمۡ إِلَّا بَشَرٞ مِّثۡلُنَا وَمَآ أَنزَلَ ٱلرَّحۡمَٰنُ مِن شَيۡءٍ إِنۡ أَنتُمۡ إِلَّا تَكۡذِبُونَqālūقالواقَالُواْThey said,māمامَآ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌhuman beingsmith'lunāمثلنامِّثْلُنَاlike us,wamāوماوَمَآand notanzalaأنزلأَنزَلَhas revealedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciousminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) buttakdhibūnaتكذبونتَكْذِبُونَlying."They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!They said, “You are no more than human beings like us, and the Most Compassionate has not sent down anything. You are simply lying.”They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie." |
| 16 | قَالُواْ رَبُّنَا يَعۡلَمُ إِنَّآ إِلَيۡكُمۡ لَمُرۡسَلُونَqālūقالواقَالُواْThey said,rabbunāربنارَبُّنَا"Our Lord,yaʿlamuيعلميَعْلَمُknowsinnāإناإِنَّآthat weilaykumإليكمإِلَيْكُمْto youlamur'salūnaلمرسلونلَمُرْسَلُونَ(are) surely Messengers,They answered: Our Lord knoweth that we are indeed sent unto you,They said, “Our Lord knows that we are sent to you as messengers.They said, "Our Lord knows that we are messengers to you,They said: "Our Lord doth know that we have been sent on a mission to you: |
| 17 | وَمَا عَلَيۡنَآ إِلَّا ٱلۡبَلَٰغُ ٱلۡمُبِينُwamāوماوَمَاAnd notʿalaynāعليناعَلَيْنَآ(is) on usillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear."And our duty is but plain conveyance (of the message).Our duty is only to convey the message clearly.”And we are not responsible except for clear notification.""And our duty is only to proclaim the clear Message." |
| 18 | قَالُوٓاْ إِنَّا تَطَيَّرۡنَا بِكُمۡۖ لَئِن لَّمۡ تَنتَهُواْ لَنَرۡجُمَنَّكُمۡ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٞqālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, wetaṭayyarnāتطيرناتَطَيَّرْنَا[we] see an evil omenbikumبكمبِكُمْfrom you.la-inلئنلَئِنIflamلملَّمْnottantahūتنتهواتَنتَهُواْyou desist,lanarjumannakumلنرجمنكملَنَرْجُمَنَّكُمْsurely, we will stone you,walayamassannakumوليمسنكموَلَيَمَسَّنَّكُمand surely will touch youminnāمنامِّنَّاfrom usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.The people said, “We consider you as an evil omen. If you do not desist, we will surely stone you, and we will inflict upon you a painful punishment.”They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us." |
| 19 | قَالُواْ طَٰٓئِرُكُم مَّعَكُمۡ أَئِن ذُكِّرۡتُمۚ بَلۡ أَنتُمۡ قَوۡمٞ مُّسۡرِفُونَqālūقالواقَالُواْThey said,ṭāirukumطائركمطَٰٓئِرُكُم"Your evil omenmaʿakumمعكممَّعَكُمْ(be) with you!a-inأئنأَئِنIs it becausedhukkir'tumذكرتمذُكِّرْتُمyou are admonished?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَtransgressing."They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!The messengers said, “Your evil omen is with yourselves [because of your disbelief]. Is it[5] because you are admonished? Rather, you are a people who transgress all bounds.”They said, "Your omen [i.e., fate] is with yourselves. Is it[1262] because you were reminded? Rather, you are a transgressing people."They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" |
| 20 | وَجَآءَ مِنۡ أَقۡصَا ٱلۡمَدِينَةِ رَجُلٞ يَسۡعَىٰ قَالَ يَٰقَوۡمِ ٱتَّبِعُواْ ٱلۡمُرۡسَلِينَwajāaوجاءوَجَآءَAnd cameminمنمِنْfromaqṣāأقصىأَقْصَا(the) farthest endl-madīnatiالمدينةٱلْمَدِينَةِ(of) the cityrajulunرجلرَجُلٌa manyasʿāيسعىيَسْعَىٰrunning.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my People!ittabiʿūاتبعواٱتَّبِعُواْFollowl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!A man came from the farthest end of the city, rushing, and said, “O my people, follow the messengers.And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers: |
| 21 | ٱتَّبِعُواْ مَن لَّا يَسۡـَٔلُكُمۡ أَجۡرٗا وَهُم مُّهۡتَدُونَittabiʿūاتبعواٱتَّبِعُواْFollowmanمنمَن(those) wholāلالَّا(do) notyasalukumيسألكميَسْـَٔلُكُمْask (of) youajranأجراأَجْرًاany payment,wahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Follow those who ask of you no fee, and who are rightly guided.Follow those who ask no recompense of you, and who are guided.Follow those who do not ask of you [any] payment, and they are [rightly] guided."Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. |
| ﭣ | |
| 24 | ۞ قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ |
| 25 | قُل لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ |
| 26 | قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ |
| 27 | قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاءَ كَلَّا بَلْ هُوَ اللَّهُ الْعَزِيزُ الْحَكِيمُ |
| 28 | وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 29 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 30 | قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ |
| 31 | وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَٰذَا الْقُرْآنِ وَلَا بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ |
| 32 | قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ عَنِ الْهُدَىٰ بَعْدَ إِذْ جَاءَكُم بَلْ كُنتُم مُّجْرِمِينَ |
| 33 | وَقَالَ الَّذِينَ اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا وَأَسَرُّوا النَّدَامَةَ لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ |
| 34 | وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ |
| 35 | وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ |
| 36 | قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 37 | وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰ إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ لَهُمْ جَزَاءُ الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ |
| 38 | وَالَّذِينَ يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ |
| 39 | قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ |
| 40 | وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا يَعْبُدُونَ |
| 41 | قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ |
| 42 | فَالْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ |
| 43 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُّفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 44 | وَمَا آتَيْنَاهُم مِّن كُتُبٍ يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ |
| 45 | وَكَذَّبَ الَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا رُسُلِي فَكَيْفَ كَانَ نَكِيرِ |
| 46 | ۞ قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُم مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ |
| 47 | قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 48 | قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ |
| 49 | قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ |
| 50 | قُلْ إِن ضَلَلْتُ فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ سَمِيعٌ قَرِيبٌ |
| 51 | وَلَوْ تَرَىٰ إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن مَّكَانٍ قَرِيبٍ |
| 52 | وَقَالُوا آمَنَّا بِهِ وَأَنَّىٰ لَهُمُ التَّنَاوُشُ مِن مَّكَانٍ بَعِيدٍ |
| 53 | وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ وَيَقْذِفُونَ بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ |
| 54 | وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ |
| ﭤ | |
| 1 | الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 3 | يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 5 | يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ |
| 6 | إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ |
| 7 | الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 8 | أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ |
| 9 | وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا كَذَٰلِكَ النُّشُورُ |
| 10 | مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ |
| 11 | وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 12 | وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ |
| 13 | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ |
| 15 | ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ |
| 17 | وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ |
| 18 | وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ |
| 19 | وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ |
| 20 | وَلَا الظُّلُمَاتُ وَلَا النُّورُ |
| 21 | وَلَا الظِّلُّ وَلَا الْحَرُورُ |
| 22 | وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌ |
| 24 | إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ |
| 26 | ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا فَكَيْفَ كَانَ نَكِيرِ |
| 27 | أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ |
| 28 | وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ |
| 29 | إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ |
| 31 | وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ |
| 32 | ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ |
| 33 | جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ |
| 34 | وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ |
| 35 | الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ |
| 36 | وَالَّذِينَ كَفَرُوا لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ |
| 38 | إِنَّ اللَّهَ عَالِمُ غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 39 | هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا |
| 40 | قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا |
| 41 | ۞ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا |
| 42 | وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا |
| 43 | اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا |
| 44 | أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا |
| 45 | وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا |
| ﭦ | |
| 1 | يس |
| 2 | وَالْقُرْآنِ الْحَكِيمِ |
| 3 | إِنَّكَ لَمِنَ الْمُرْسَلِينَ |
| 4 | عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 5 | تَنزِيلَ الْعَزِيزِ الرَّحِيمِ |
| 6 | لِتُنذِرَ قَوْمًا مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ |
| 7 | لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَ |
| 8 | إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى الْأَذْقَانِ فَهُم مُّقْمَحُونَ |
| 9 | وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ |
| 10 | وَسَوَاءٌ عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ |
| 11 | إِنَّمَا تُنذِرُ مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ وَأَجْرٍ كَرِيمٍ |
| 12 | إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ |
| 13 | وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ |
| 14 | إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا إِنَّا إِلَيْكُم مُّرْسَلُونَ |
| 15 | قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ |
| 16 | قَالُوا رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ |
| 17 | وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ الْمُبِينُ |
| 18 | قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ |
| 19 | قَالُوا طَائِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ |
| 20 | وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ |
| 21 | اتَّبِعُوا مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ |
| ﭣ | |
| 24 | ۞ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُلِ ٱللَّهُۖ وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,manمنمَن"Whoyarzuqukumيرزقكميَرْزُقُكُمprovides (for) youminaمنمِّنَfroml-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?"quliقلقُلِSay,l-lahuاللهٱللَّهُ"Allah.wa-innāوإناوَإِنَّآAnd indeed, weawأوأَوْoriyyākumإياكمإِيَّاكُمْyoulaʿalāلعلىلَعَلَىٰ(are) surely uponhudanهدىهُدًىguidanceawأوأَوْorfīفيفِىinḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: Who giveth you provision from the sky and the earth? Say: Allah, Lo! we or you assuredly are rightly guided or in error manifest.Say, “Who provides for you from the heavens and earth?” Say, “Allah! And surely either we or you[18] are rightly guided or clearly misguided.”Say, "Who provides for you from the heavens and the earth?" Say, "Allāh. And indeed, we or you are either upon guidance or in clear error."Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!" |
| 25 | قُل لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَqulقلقُلSay,lāلالَّا"Nottus'alūnaتسألونتُسْـَٔلُونَyou will be askedʿammāعماعَمَّآabout whatajramnāأجرمناأَجْرَمْنَاsins we committedwalāولاوَلَاand notnus'aluنسألنُسْـَٔلُwe will be askedʿammāعماعَمَّاabout whattaʿmalūnaتعملونتَعْمَلُونَyou do."Say: Ye will not be asked of what we committed, nor shall we be asked of what ye do.Say, “You will not be questioned about our misdeeds, nor will we be questioned about your deeds.”Say, "You will not be asked about what we committed, and we will not be asked about what you do."Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do." |
| 26 | قُلْ يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُqulقلقُلْSay,yajmaʿuيجمعيَجْمَعُ"Will gatherbaynanāبيننابَيْنَنَاus togetherrabbunāربنارَبُّنَاour Lord,thummaثمثُمَّthenyaftaḥuيفتحيَفْتَحُHe will judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truth.wahuwaوهووَهُوَAnd Hel-fatāḥuالفتاحٱلْفَتَّاحُ(is) the Judgel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knowing."Say: Our Lord will bring us all together, then He will judge between us with truth. He is the All-knowing Judge.Say, “Our Lord will gather us together, then He will rightly judge between us, for He is the All-Knowing Judge[19].”Say, "Our Lord will bring us together; then He will judge between us in truth. And He is the Knowing Judge."[1232]Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all." |
| 27 | قُلْ أَرُونِيَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلْ هُوَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُqulقلقُلْSay,arūniyaأرونيأَرُونِىَ"Show mealladhīnaالذينٱلَّذِينَthose whomalḥaqtumألحقتمأَلْحَقْتُمyou have joinedbihiبهبِهِۦwith Himshurakāaشركاءشُرَكَآءَ(as) partners.kallāكلاكَلَّاBy no means!balبلبَلْNay,huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Say: Show me those whom ye have joined unto Him as partners. Nay (ye dare not)! For He is Allah, the Mighty, the Wise.Say, “Show me those whom you have associated with Him as partners. No indeed! Rather, He is Allah, the All-Mighty, All-Wise.”Say, "Show me those whom you have attached to Him as partners. No! Rather, He [alone] is Allāh, the Exalted in Might, the Wise."Say: "Show me those whom ye have joined with Him as partners: by no means (can ye). Nay, He is Allah, the Exalted in Power, the Wise." |
| 28 | وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَwamāوماوَمَآAnd notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youillāإلاإِلَّاexceptkāffatanكافةكَآفَّةًcomprehensivelylilnnāsiللناسلِّلنَّاسِto mankindbashīranبشيرابَشِيرًا(as) a giver of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.walākinnaولكنوَلَٰكِنَّButaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And We have not sent thee (O Muhammad) save as a bringer of good tidings and a warner unto all mankind; but most of mankind know not.We have not sent you [O Prophet] except as a bearer of glad tidings and a warner to all mankind, but most people do not know.And We have not sent you except comprehensively[1233] to mankind as a bringer of good tidings and a warner. But most of the people do not know.We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not. |
| 29 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When is this promise (to be fulfilled) if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They say: "When will this promise (come to pass) if ye are telling the truth?" |
| 30 | قُل لَّكُم مِّيعَادُ يَوْمٖ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةٗ وَلَا تَسْتَقْدِمُونَqulقلقُلSay,lakumلكملَّكُم"For youmīʿāduميعادمِّيعَادُ(is the) appointmentyawminيوميَوْمٍ(of) a Day,lāلالَّاnottastakhirūnaتستأخرونتَسْتَـْٔخِرُونَyou can postponeʿanhuعنهعَنْهُ[of] itsāʿatanساعةسَاعَةً(for) an hour,walāولاوَلَاand nottastaqdimūnaتستقدمونتَسْتَقْدِمُونَ(can) you precede (it)."Say (O Muhammad): Yours is the promise of a Day which ye cannot postpone nor hasten by an hour.Say, “There is an appointed Day for you that you can neither delay for a while, nor can you bring it forward.”Say, "For you is the appointment of a Day [when] you will not remain thereafter an hour, nor will you precede [it]."Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward." |
| 31 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا بِٱلَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lanلنلَن"Never willnu'minaنؤمننُّؤْمِنَwe believebihādhāبهذابِهَٰذَاin thisl-qur'āniالقرآنٱلْقُرْءَانِQuranwalāولاوَلَاand notbi-alladhīبالذيبِٱلَّذِىin (that) whichbaynaبينبَيْنَ(was) before it."yadayhiيديهيَدَيْهِ(was) before it."walawولووَلَوْBut iftarāترىتَرَىٰٓyou (could) seeidhiإذإِذِwhenl-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersmawqūfūnaموقوفونمَوْقُوفُونَwill be made to standʿindaعندعِندَbeforerabbihimربهمرَبِّهِمْtheir Lord,yarjiʿuيرجعيَرْجِعُwill throw backbaʿḍuhumبعضهمبَعْضُهُمْsome of themilāإلىإِلَىٰtobaʿḍinبعضبَعْضٍothersl-qawlaالقولٱلْقَوْلَthe word.yaqūluيقوليَقُولُWill sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,lawlāلولالَوْلَآ"If notantumأنتمأَنتُمْ(for) youlakunnāلكنالَكُنَّاcertainly we (would) have beenmu'minīnaمؤمنينمُؤْمِنِينَbelievers."And those who disbelieve say: We believe not in this Qur'an nor in that which was before it; but oh, if thou couldst see, when the wrong-doers are brought up before their Lord, how they cast the blame one to another; how those who were despised (in the earth) say unto those who were proud: But for you, we should have been believers.Those who disbelieve say, “We will never believe in this Qur’an or in any [Scripture] before it.” If only you could see when the wrongdoers would be made to stand before their Lord, throwing blame at one another! Those who were oppressed will say to those who were arrogant, “Had it not been for you, we would have been believers.”And those who disbelieve say, "We will never believe in this Qur’ān nor in that before it." But if you could see when the wrongdoers are made to stand before their Lord, refuting each others' words...[1234] Those who were oppressed will say to those who were arrogant, "If not for you, we would have been believers."The Unbelievers say: "We shall neither believe in this scripture nor in (any) that (came) before it." Couldst thou but see when the wrong-doers will be made to stand before their Lord, throwing back the word (of blame) on one another! Those who had been despised will say to the arrogant ones: "Had it not been for you, we should certainly have been believers!" |
| 32 | قَالَ ٱلَّذِينَ ٱسْتَكْبَرُواْ لِلَّذِينَ ٱسْتُضْعِفُوٓاْ أَنَحْنُ صَدَدْنَٰكُمْ عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُمۖ بَلْ كُنتُم مُّجْرِمِينَqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogantlilladhīnaللذينلِلَّذِينَto thoseus'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُوٓاْwho were oppressed,anaḥnuأنحنأَنَحْنُ"Did weṣadadnākumصددناكمصَدَدْنَٰكُمْavert youʿaniعنعَنِfroml-hudāالهدىٱلْهُدَىٰthe guidancebaʿdaبعدبَعْدَafteridhإذإِذْwhenjāakumجاءكمجَآءَكُمit had come to you?balبلبَلْNay,kuntumكنتمكُنتُمyou weremuj'rimīnaمجرمينمُّجْرِمِينَcriminals."Those who were proud say unto those who were despised: Did we drive you away from the guidance after it had come unto you? Nay, but ye were guilty.Those who were arrogant will say to those who were oppressed, “Was it we who prevented you from guidance after it came to you? Rather, you yourselves were wicked.”Those who were arrogant will say to those who were oppressed, "Did we avert you from guidance after it had come to you? Rather, you were criminals."The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed. |
| 33 | وَقَالَ ٱلَّذِينَ ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُٓ أَندَادٗاۚ وَأَسَرُّواْ ٱلنَّدَامَةَ لَمَّا رَأَوُاْ ٱلْعَذَابَۚ وَجَعَلْنَا ٱلْأَغْلَٰلَ فِيٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُواْۖ هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whous'tuḍ'ʿifūاستضعفواٱسْتُضْعِفُواْwere oppressedlilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُواْwere arrogant,balبلبَلْ"Nay,makruمكرمَكْرُ(it was) a plotal-layliالليلٱلَّيْلِ(by) nightwal-nahāriوالنهاروَٱلنَّهَارِand (by) dayidhإذإِذْwhentamurūnanāتأمرونناتَأْمُرُونَنَآyou were ordering usanأنأَنthatnakfuraنكفرنَّكْفُرَwe disbelievebil-lahiباللهبِٱللَّهِin Allahwanajʿalaونجعلوَنَجْعَلَand we set uplahuلهلَهُٓfor Himandādanأنداداأَندَادًاequals."wa-asarrūوأسرواوَأَسَرُّواْBut they will conceall-nadāmataالندامةٱلنَّدَامَةَthe regretlammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishment.wajaʿalnāوجعلناوَجَعَلْنَاAnd We will putl-aghlālaالأغلالٱلْأَغْلَٰلَshacklesfīفيفِىٓonaʿnāqiأعناقأَعْنَاقِ(the) necksalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved.halهلهَلْWillyuj'zawnaيجزونيُجْزَوْنَthey be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo?Those who were despised say unto those who were proud: Nay but (it was your) scheming night and day, when ye commanded us to disbelieve in Allah and set up rivals unto Him. And they are filled with remorse when they behold the doom; and We place carcans on the necks of those who disbelieved. Are they requited aught save what they used to do?Those who were oppressed will say to those who were arrogant, “Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allah and to set up rivals to Him.” They will hide their remorse when they see the punishment, and We will put shackles around the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who were oppressed will say to those who were arrogant, "Rather, [it was your] conspiracy of night and day when you were ordering us to disbelieve in Allāh and attribute to Him equals." But they will [all] confide regret when they see the punishment; and We will put shackles on the necks of those who disbelieved. Will they be recompensed except for what they used to do?Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds. |
| 34 | وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَwamāوماوَمَآAnd notarsalnāأرسلناأَرْسَلْنَاWe sentfīفيفِىtoqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاbutqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآits wealthy ones,innāإناإِنَّا"Indeed we,bimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwith,kāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."And We sent not unto any township a warner, but its pampered ones declared: Lo! we are disbelievers in that wherewith ye have been sent.We never sent a warner to a town except that its affluent ones said, “We disbelieve in what you have been sent with.”And We did not send into a city any warner except that its affluent said, "Indeed we, in that with which you were sent, are disbelievers."Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent." |
| 35 | وَقَالُواْ نَحْنُ أَكْثَرُ أَمْوَٰلٗا وَأَوْلَٰدٗا وَمَا نَحْنُ بِمُعَذَّبِينَwaqālūوقالواوَقَالُواْAnd they say,naḥnuنحننَحْنُ"Weaktharuأكثرأَكْثَرُ(have) moreamwālanأموالاأَمْوَٰلًاwealthwa-awlādanوأولاداوَأَوْلَٰدًاand children,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَwill be punished."And they say: We are more (than you) in wealth and children. We are not the punished!They[20] said, “We have greater wealth and more children, and we will not be punished”.And they[1235] said, "We are more [than the believers] in wealth and children, and we are not to be punished."They said: "We have more in wealth and in sons, and we cannot be punished." |
| 36 | قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ[the] peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow."Say (O Muhammad): Lo! my Lord enlargeth the provision for whom He will and narroweth it (for whom He will). But most of mankind know not.Say, “My Lord extends provision to whom He wills or restricts it, but most people do not know”.Say, "Indeed, my Lord extends provision for whom He wills and restricts [it], but most of the people do not know."Say: "Verily my Lord enlarges and restricts the Provision to whom He pleases, but most men understand not." |
| 37 | وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمْ عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ لَهُمْ جَزَآءُ ٱلضِّعْفِ بِمَا عَمِلُواْ وَهُمْ فِي ٱلْغُرُفَٰتِ ءَامِنُونَwamāوماوَمَآAnd notamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمyour childrenbi-allatīبالتيبِٱلَّتِى[that]tuqarribukumتقربكمتُقَرِّبُكُمْwill bring you closeʿindanāعندناعِندَنَاto Uszul'fāزلفىزُلْفَىٰٓ(in) position,illāإلاإِلَّاbutmanمنمَنْwhoeverāmanaآمنءَامَنَbelieveswaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteousness,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those,lahumلهملَهُمْfor themjazāuجزاءجَزَآءُ(will be) rewardl-ḍiʿ'fiالضعفٱلضِّعْفِtwo-foldbimāبمابِمَاfor whatʿamilūعملواعَمِلُواْthey did,wahumوهموَهُمْand theyfīفيفِى(will be) inl-ghurufātiالغرفاتٱلْغُرُفَٰتِthe high dwellingsāminūnaآمنونءَامِنُونَsecure.And it is not your wealth nor your children that will bring you near unto Us, but he who believeth and doeth good (he draweth near). As for such, theirs will be twofold reward for what they did and they will dwell secure in lofty halls.It is not your wealth or your children that bring you closer to Us; but those who believe and do righteous deeds, it is they who will have a multiple reward for what they did, and they will be safe in the lofty mansions.And it is not your wealth or your children that bring you nearer to Us in position, but it is [by being] one who has believed and done righteousness. For them there will be the double reward for what they did, and they will be in the upper chambers [of Paradise], safe [and secure].It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high! |
| 38 | وَٱلَّذِينَ يَسْعَوْنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyasʿawnaيسعونيَسْعَوْنَstrivefīفيفِىٓagainstāyātināآياتناءَايَٰتِنَاOur Versesmuʿājizīnaمعاجزينمُعَٰجِزِينَ(to) cause failure,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِىintol-ʿadhābiالعذابٱلْعَذَابِthe punishmentmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.And as for those who strive against Our revelations, challenging, they will be brought to the doom.But those who strive against Our verses[21], seeking to discredit them, it is they who will be summoned to the punishment.And the ones who strive against Our verses to cause [them] failure[1236] - those will be brought into the punishment [to remain].Those who strive against Our Signs, to frustrate them, will be given over into Punishment. |
| 39 | قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۚ وَمَآ أَنفَقْتُم مِّن شَيْءٖ فَهُوَ يُخْلِفُهُۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaqdiruويقدروَيَقْدِرُand restrictslahuلهلَهُfor him.wamāوماوَمَآBut whatanfaqtumأنفقتمأَنفَقْتُمyou spendminمنمِّنofshayinشيءشَىْءٍanythingfahuwaفهوفَهُوَthen Heyukh'lifuhuيخلفهيُخْلِفُهُwill compensate itwahuwaوهووَهُوَand Hekhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers.Say: Lo! my Lord enlargeth the provision for whom He will of His bondmen, and narroweth (it) for him. And whatsoever ye spend (for good) He replaceth it. And He is the Best of Providers.Say, “My Lord extends provision to whom He wills of His slaves or restricts it. Whatever you spend in charity, He will compensate for it, for He is the Best of Providers.”Say, "Indeed, my Lord extends provision for whom He wills of His servants and restricts [it] for him. But whatever thing you spend [in His cause] - He will compensate it; and He is the best of providers."Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance. |
| 40 | وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُواْ يَعْبُدُونَwayawmaويوموَيَوْمَAnd (the) DayyaḥshuruhumيحشرهميَحْشُرُهُمْHe will gather themjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyaqūluيقوليَقُولُHe will saylil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,ahāulāiأهؤلاءأَهَٰٓؤُلَآءِ"Were these youiyyākumإياكمإِيَّاكُمْ"Were these youkānūكانواكَانُواْthey wereyaʿbudūnaيعبدونيَعْبُدُونَworshipping?"And on the day when He will gather them all together, He will say unto the angels: Did these worship you?On the Day when He gathers them all together, then He will say to the angels, “Was it you that they used to worship?”And [mention] the Day when He will gather them all and then say to the angels, "Did these [people] used to worship you?"One Day He will gather them all together, and say to the angels, "Was it you that these men used to worship?" |
| 41 | قَالُواْ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلْ كَانُواْ يَعْبُدُونَ ٱلْجِنَّۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَqālūقالواقَالُواْThey will say,sub'ḥānakaسبحانكسُبْحَٰنَكَ"Glory be to You!antaأنتأَنتَYouwaliyyunāوليناوَلِيُّنَا(are) our Protector,minمنمِنnot them.dūnihimدونهمدُونِهِمnot them.balبلبَلْNay,kānūكانواكَانُواْthey usedyaʿbudūnaيعبدونيَعْبُدُونَ(to) worshipl-jinaالجنٱلْجِنَّthe jinn,aktharuhumأكثرهمأَكْثَرُهُمmost of thembihimبهمبِهِمin themmu'minūnaمؤمنونمُّؤْمِنُونَ(were) believers."They will say: Be Thou Glorified. Thou (alone) art our Guardian, not them! Nay, but they worshipped the jinn; most of them were believers in them.They will say, “Glory be to You! You are our Protector, not they. Rather they used to worship the jinn[22]; most of them believed in them.”They will say, "Exalted are You! You, [O Allāh], are our benefactor excluding [i.e., not] them. Rather, they used to worship the jinn; most of them were believers in them."They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them." |
| 42 | فَٱلْيَوْمَ لَا يَمْلِكُ بَعْضُكُمْ لِبَعْضٖ نَّفْعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَfal-yawmaفاليومفَٱلْيَوْمَBut todaylāلالَاnotyamlikuيملكيَمْلِكُpossess powerbaʿḍukumبعضكمبَعْضُكُمْsome of youlibaʿḍinلبعضلِبَعْضٍon othersnafʿanنفعانَّفْعًاto benefitwalāولاوَلَاand notḍarranضراضَرًّاto harm,wanaqūluونقولوَنَقُولُand We will saylilladhīnaللذينلِلَّذِينَto thoseẓalamūظلمواظَلَمُواْwho wronged,dhūqūذوقواذُوقُواْ"Tasteʿadhābaعذابعَذَابَ(the) punishmentl-nāriالنارٱلنَّارِ(of) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou usedbihāبهابِهَاto [it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."That day ye will possess no use nor hurt one for another. And We shall say unto those who did wrong: Taste the doom of the Fire which ye used to deny.So Today none of you has the power to benefit or harm one another. And We will say to the wrongdoers, “Taste the punishment of the Fire which you used to deny!”But today [i.e., the Day of Judgement] you do not hold for one another [the power of] benefit or harm, and We will say to those who wronged, "Taste the punishment of the Fire, which you used to deny."So on that Day no power shall they have over each other, for profit or harm: and We shall say to the wrong-doers, "Taste ye the Penalty of the Fire,- the which ye were wont to deny!" |
| 43 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالُواْ مَا هَٰذَآ إِلَّا رَجُلَ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفْكَ مُّفْتَرٗىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclearqālūقالواقَالُواْthey say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutrajulunرجلرَجُلٌa manyurīduيريديُرِيدُwho wishesanأنأَنtoyaṣuddakumيصدكميَصُدَّكُمْhinder youʿammāعماعَمَّاfrom whatkānaكانكَانَusedyaʿbuduيعبديَعْبُدُ(to) worshipābāukumآباؤكمءَابَآؤُكُمْyour forefathers."waqālūوقالواوَقَالُواْAnd they say,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآexceptif'kunإفكإِفْكٌa liemuf'taranمفترىمُّفْتَرًىinvented."waqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlil'ḥaqqiللحقلِلْحَقِّabout the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came to them,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاexceptsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌobvious."And if Our revelations are recited unto them in plain terms, they say: This is naught else than a man who would turn you away from what your fathers used to worship; and they say: This is naught else than an invented lie. Those who disbelieve say of the truth when it reacheth them: This is naught else than mere magic.When Our clear verses are recited to them, they say, “This is nothing but a man who wishes to turn you away from what your forefathers used to worship.” And they say, “This is nothing but a fabricated lie.” And the disbelievers say about the Truth when it comes to them, “This is nothing but clear magic,”And when Our verses are recited to them as clear evidences, they say, "This is not but a man who wishes to avert you from that which your fathers were worshipping." And they say, "This is not except a lie invented." And those who disbelieve say of the truth when it has come to them, "This is not but obvious magic."When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!" |
| 44 | وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٖ يَدْرُسُونَهَاۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٖwamāوماوَمَآAnd notātaynāhumآتيناهمءَاتَيْنَٰهُمWe (had) given themminمنمِّنanykutubinكتبكُتُبٍScripturesyadrusūnahāيدرسونهايَدْرُسُونَهَاwhich they could study,wamāوماوَمَآand notarsalnāأرسلناأَرْسَلْنَآWe sentilayhimإليهمإِلَيْهِمْto themqablakaقبلكقَبْلَكَbefore youminمنمِنanynadhīrinنذيرنَّذِيرٍwarner.And We have given them no scriptures which they study, nor sent We unto them, before thee, any warner.even though We did not give them any scriptures to study, nor did We send them any warner before you.And We had not given them any scriptures which they could study, and We had not sent to them before you, [O Muḥammad], any warner.But We had not given them Books which they could study, nor sent messengers to them before thee as Warners. |
| 45 | وَكَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُواْ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُواْ رُسُلِيۖ فَكَيْفَ كَانَ نَكِيرِwakadhabaوكذبوَكَذَّبَAnd deniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before themqablihimقبلهمقَبْلِهِمْ(were) before themwamāوماوَمَاand notbalaghūبلغوابَلَغُواْthey have attainedmiʿ'shāraمعشارمِعْشَارَa tenthmāمامَآ(of) whatātaynāhumآتيناهمءَاتَيْنَٰهُمْWe (had) given them.fakadhabūفكذبوافَكَذَّبُواْBut they deniedrusulīرسليرُسُلِىMy Messengers,fakayfaفكيففَكَيْفَso howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection?Those before them denied, and these have not attained a tithe of that which We bestowed on them (of old); yet they denied My messengers. How intense then was My abhorrence (of them)!Those who came before them also rejected [the truth], while these [Makkans] have not been given even one-tenth of what We had given those [earlier nations], yet they rejected My messengers; how severe was My response!And those before them denied, and they [i.e., the people of Makkah] have not attained a tenth of what We had given them. But they [i.e., the former peoples] denied My messengers, so how [terrible] was My reproach.And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)! |
| 46 | ۞ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن تَقُومُواْ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ لَّكُم بَيْنَ يَدَيْ عَذَابٖ شَدِيدٖqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyaʿiẓukumأعظكمأَعِظُكُمI advise youbiwāḥidatinبواحدةبِوَٰحِدَةٍfor one (thing),anأنأَنthattaqūmūتقومواتَقُومُواْyou standlillahiللهلِلَّهِfor Allahmathnāمثنىمَثْنَىٰ(in) pairswafurādāوفرادىوَفُرَٰدَىٰand (as) individuals,thummaثمثُمَّthentatafakkarūتتفكرواتَتَفَكَّرُواْreflect."māمامَاNotbiṣāḥibikumبصاحبكمبِصَاحِبِكُم(is in) your companionminمنمِّنanyjinnatinجنةجِنَّةٍmadness.inإنإِنْNothuwaهوهُوَheillāإلاإِلَّا(is) exceptnadhīrunنذيرنَذِيرٌa warnerlakumلكملَّكُمfor youbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforeʿadhābinعذابعَذَابٍa punishmentshadīdinشديدشَدِيدٍsevere."Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah's sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.Say [O Prophet], “I only advise you to do one thing: stand up for Allah, in pairs and individually, then reflect. There is no madness in your companion[23]; he is but a warner to you ahead of a severe punishment.”Say, "I only advise you of one [thing] - that you stand for Allāh, [seeking truth] in pairs and individually, and then give thought." There is not in your companion any madness. He is only a warner to you before a severe punishment.Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty." |
| 47 | قُلْ مَا سَأَلْتُكُم مِّنْ أَجْرٖ فَهُوَ لَكُمْۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ شَهِيدَqulقلقُلْSay,māمامَا"Notsa-altukumسألتكمسَأَلْتُكُمI ask youminمنمِّنْforajrinأجرأَجْرٍany payment,fahuwaفهوفَهُوَbut it (is)lakumلكملَكُمْfor you.inإنإِنْNotajriyaأجريأَجْرِىَ(is) my paymentillāإلاإِلَّاbutʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllah.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness."Say: Whatever reward I might have asked of you is yours. My reward is the affair of Allah only. He is Witness over all things.Say, “If I had ever asked you for a reward, it is yours. My reward is only with Allah, and He is Witness over all things.”Say, "Whatever payment I might have asked of you - it is yours. My payment is only from Allāh, and He is, over all things, Witness."Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things." |
| 48 | قُلْ إِنَّ رَبِّي يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِqulقلقُلْSay,innaإنإِنَّ"Indeed,rabbīربيرَبِّىmy Lordyaqdhifuيقذفيَقْذِفُprojectsbil-ḥaqiبالحقبِٱلْحَقِّthe truth,ʿallāmuعلامعَلَّٰمُ(the) All-Knowerl-ghuyūbiالغيوبٱلْغُيُوبِ(of) the unseen."Say: Lo! my Lord hurleth the truth. (He is) the Knower of Things Hidden.Say, “My Lord hurls the Truth [against falsehood], and He is the All-Knower of the unseen.”Say, "Indeed, my Lord projects the truth, Knower of the unseen."Say: "Verily my Lord doth cast the (mantle of) Truth (over His servants),- He that has full knowledge of (all) that is hidden." |
| 49 | قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُqulقلقُلْSay,jāaجاءجَآءَ"Has comel-ḥaquالحقٱلْحَقُّthe truthwamāوماوَمَاand notyub'di-uيبدئيُبْدِئُ(can) originatel-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodwamāوماوَمَاand notyuʿīduيعيديُعِيدُrepeat."Say: The Truth hath come, and falsehood showeth not its face and will not return.Say, “The Truth has come, and falsehood can neither initiate nor restore anything[24].”Say, "The truth has come, and falsehood can neither begin [anything] nor repeat [it]."[1237]Say: "The Truth has arrived, and Falsehood neither creates anything new, nor restores anything." |
| 50 | قُلْ إِن ضَلَلْتُ فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِيۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُ سَمِيعَ قَرِيبَqulقلقُلْSay,inإنإِن"IfḍalaltuضللتضَلَلْتُI err,fa-innamāفإنمافَإِنَّمَآthen onlyaḍilluأضلأَضِلُّI will errʿalāعلىعَلَىٰagainstnafsīنفسينَفْسِىmyself.wa-iniوإنوَإِنِBut ifih'tadaytuاهتديتٱهْتَدَيْتُI am guided,fabimāفبمافَبِمَاthen it is by whatyūḥīيوحييُوحِىٓrevealsilayyaإليإِلَىَّto merabbīربيرَبِّىٓmy Lord.innahuإنهإِنَّهُIndeed, Hesamīʿunسميعسَمِيعٌ(is) All-Hearer,qarībunقريبقَرِيبٌEver-Near."Say: If I err, I err only to my own loss, and if I am rightly guided it is because of that which my Lord hath revealed unto me. Lo! He is Hearer, Nigh.Say, “If I go astray, the detriment of my straying is only upon myself; but if I am guided, it is because of what my Lord reveals to me. He is indeed All-Hearing, Ever Near.”Say, "If I should err, I would only err against myself. But if I am guided, it is by what my Lord reveals to me. Indeed, He is Hearing and near."Say: "If I am astray, I only stray to the loss of my own soul: but if I receive guidance, it is because of the inspiration of my Lord to me: it is He Who hears all things, and is (ever) near." |
| 51 | وَلَوْ تَرَىٰٓ إِذْ فَزِعُواْ فَلَا فَوْتَ وَأُخِذُواْ مِن مَّكَانٖ قَرِيبٖwalawولووَلَوْAnd iftarāترىتَرَىٰٓyou (could) seeidhإذإِذْwhenfaziʿūفزعوافَزِعُواْthey will be terrifiedfalāفلافَلَاbut (there will be) nofawtaفوتفَوْتَescape,wa-ukhidhūوأخذواوَأُخِذُواْand they will be seizedminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear.Couldst thou but see when they are terrified with no escape, and are seized from near at hand,If only you could see when they are stricken with terror, but there will be no escape, and they will be seized from a nearby place[25].And if you could see[1238] when they are terrified but there is no escape, and they will be seized from a place nearby.If thou couldst but see when they will quake with terror; but then there will be no escape (for them), and they will be seized from a position (quite) near. |
| 52 | وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن مَّكَانِۭ بَعِيدٖwaqālūوقالواوَقَالُوٓاْAnd they will say,āmannāآمناءَامَنَّا"We believebihiبهبِهِۦin it."wa-annāوأنىوَأَنَّىٰBut howlahumuلهملَهُمُfor theml-tanāwushuالتناوشٱلتَّنَاوُشُ(will be) the receivingminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off?And say: We (now) believe therein. But how can they reach (faith) from afar off,They will say, “Now we believe in it,” but how could they attain faith from such a distant place[26],And they will [then] say, "We believe in it!" But how for them will be the taking[1239] [of faith] from a place far away?[1240]And they will say, "We do believe (now) in the (Truth)"; but how could they receive (Faith) from a position (so far off,- |
| 53 | وَقَدْ كَفَرُواْ بِهِۦ مِن قَبْلُۖ وَيَقْذِفُونَ بِٱلْغَيْبِ مِن مَّكَانِۭ بَعِيدٖwaqadوقدوَقَدْAnd certainly,kafarūكفرواكَفَرُواْthey disbelievedbihiبهبِهِۦin itminمنمِنbefore.qabluقبلقَبْلُbefore.wayaqdhifūnaويقذفونوَيَقْذِفُونَAnd they utter conjecturesbil-ghaybiبالغيببِٱلْغَيْبِabout the unseenminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar off.When they disbelieved in it of yore. They aim at the unseen from afar off.while they disbelieved in it before, making far-fetched conjectures about the unseen[27]?And they had already disbelieved in it before and would assault[1241] the unseen from a place far away.[1242]Seeing that they did reject Faith (entirely) before, and that they (continually) cast (slanders) on the unseen from a position far off? |
| 54 | وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُۚ إِنَّهُمْ كَانُواْ فِي شَكّٖ مُّرِيبِۭwaḥīlaوحيلوَحِيلَAnd a barrier will be placedbaynahumبينهمبَيْنَهُمْbetween themwabaynaوبينوَبَيْنَand betweenmāمامَاwhatyashtahūnaيشتهونيَشْتَهُونَthey desire,kamāكماكَمَاasfuʿilaفعلفُعِلَwas donebi-ashyāʿihimبأشياعهمبِأَشْيَاعِهِمwith their kindminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerefīفيفِىinshakkinشكشَكٍّdoubtmurībinمريبمُّرِيبٍۭdisquieting.And a gulf is set between them and that which they desire, as was done for people of their kind of old. Lo! they were in hopeless doubt.A barrier will be placed between them and what they desire[28], as was done with the likes of them before, for they were indeed in a disquieting doubt.And prevention will be placed between them and what they desire,[1243] as was done with their kind before. Indeed, they were in disquieting doubt [i.e., denial].And between them and their desires, is placed a barrier, as was done in the past with their partisans: for they were indeed in suspicious (disquieting) doubt. |
| ﭤ | |
| 1 | ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ أَجْنِحَةٖ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلْخَلْقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَal-ḥamduالحمدٱلْحَمْدُAll praiseslillahiللهلِلَّهِ(be) to Allah,fāṭiriفاطرفَاطِرِOriginatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,jāʿiliجاعلجَاعِلِ(Who) makesl-malāikatiالملائكةٱلْمَلَٰٓئِكَةِthe Angelsrusulanرسلارُسُلًاmessengersulīأوليأُوْلِىٓhaving wingsajniḥatinأجنحةأَجْنِحَةٍhaving wingsmathnāمثنىمَّثْنَىٰtwowathulāthaوثلاثوَثُلَٰثَor threewarubāʿaورباعوَرُبَٰعَor four.yazīduيزيديَزِيدُHe increasesfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creationmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things.All praise be to Allah, the Originator of the heavens and earth, Who made the angels messengers with two, three, or four wings. He increases in creation whatever He wills. Indeed, Allah is Most Capable of all things.[All] praise is [due] to Allāh, Creator of the heavens and the earth, [who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allāh is over all things competent.Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. |
| 2 | مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٖ فَلَا مُمْسِكَ لَهَاۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُmāمامَّاWhatyaftaḥiيفتحيَفْتَحِAllah grantsl-lahuاللهٱللَّهُAllah grantslilnnāsiللناسلِلنَّاسِto mankindminمنمِنofraḥmatinرحمةرَّحْمَةٍMercy,falāفلافَلَاthen nonemum'sikaممسكمُمْسِكَ(can) withholdlahāلهالَهَاit.wamāوماوَمَاAnd whatyum'sikيمسكيُمْسِكْHe withholds,falāفلافَلَاthen nonemur'silaمرسلمُرْسِلَ(can) releaselahuلهلَهُitminمنمِنۢthereafter.baʿdihiبعدهبَعْدِهِۦthereafter.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise.Whatever mercy Allah opens up for people, none can withhold it; and whatever He withholds, none can release it thereafter, for He is the All-Mighty, All-Wise.Whatever Allāh grants to people of mercy - none can withhold it; and whatever He withholds - none can release it thereafter. And He is the Exalted in Might, the Wise.What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. |
| 3 | يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!udh'kurūاذكرواٱذْكُرُواْRememberniʿ'mataنعمتنِعْمَتَ(the) Favorl-lahiاللهٱللَّهِ(of) Allahʿalaykumعليكمعَلَيْكُمْupon you.halهلهَلْIsminمنمِنْ(there) anykhāliqinخالقخَٰلِقٍcreatorghayruغيرغَيْرُother (than) Allahl-lahiاللهٱللَّهِother (than) Allahyarzuqukumيرزقكميَرْزُقُكُمwho provides for youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skywal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen, howtu'fakūnaتؤفكونتُؤْفَكُونَ(are) you deluded?O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth? There is no Allah save Him. Whither then are ye turned?O people, remember Allah’s favor upon you. Is there any creator other than Allah who gives you provision from heaven and earth? None has the right to be worshiped except Him. How can you then be deluded?O mankind, remember the favor of Allāh upon you. Is there any creator other than Allāh who provides for you from the heaven and earth? There is no deity except Him, so how are you deluded?O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? |
| 4 | وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainlykudhibatكذبتكُذِّبَتْwere deniedrusulunرسلرُسُلٌMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُreturnl-umūruالأمورٱلْأُمُورُthe matters.And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back.If they reject you, there were messengers rejected before you; it is to Allah that all matters will be returned.And if they deny you, [O Muḥammad] - already were messengers denied before you. And to Allāh are returned [all] matters.And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. |
| 5 | يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.falāفلافَلَاSo (let) nottaghurrannakumuتغرنكمتَغُرَّنَّكُمُdeceive youl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walāولاوَلَاand (let) notyaghurrannakumيغرنكميَغُرَّنَّكُمdeceive youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe Deceiver.O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah.O people, indeed Allah’s promise is true, so do not let the life of this world deceive you, nor let the Chief Deceiver [Satan] deceive you concerning Allah.O mankind, indeed the promise of Allāh is truth, so let not the worldly life delude you and be not deceived about Allāh by the Deceiver [i.e., Satan].O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. |
| 6 | إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوَّ فَٱتَّخِذُوهُ عَدُوًّاۚ إِنَّمَا يَدْعُواْ حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَٰبِ ٱلسَّعِيرِinnaإنإِنَّIndeed,l-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaanlakumلكملَكُمْ(is) to youʿaduwwunعدوعَدُوٌّan enemy,fa-ittakhidhūhuفاتخذوهفَٱتَّخِذُوهُso take himʿaduwwanعدواعَدُوًّا(as) an enemy.innamāإنماإِنَّمَاOnlyyadʿūيدعويَدْعُواْhe invitesḥiz'bahuحزبهحِزْبَهُhis partyliyakūnūليكونوالِيَكُونُواْthat they may beminمنمِنْamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire.Indeed, Satan is an enemy to you, so take him as an enemy. He only calls his followers to be among the inmates of the Blazing Fire.Indeed, Satan is an enemy to you; so take him as an enemy. He only invites his party to be among the companions of the Blaze.Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. |
| 7 | ٱلَّذِينَ كَفَرُواْ لَهُمْ عَذَابَ شَدِيدَۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرٌalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere,wa-alladhīnaوالذينوَٱلَّذِينَand thoseāmanūآمنواءَامَنُواْwho believewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(will be) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward.Those who disbelieve will have a severe punishment, but those who believe and do righteous deeds will have forgiveness and a great reward.Those who disbelieve will have a severe punishment, and those who believe and do righteous deeds will have forgiveness and great reward.For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. |
| 8 | أَفَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصْنَعُونَafamanأفمنأَفَمَنThen is (he) who -zuyyinaزينزُيِّنَis made fair-seeminglahuلهلَهُto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed -faraāhuفرآهفَرَءَاهُso that he sees itḥasananحسناحَسَنًا(as) good?fa-innaفإنفَإِنَّFor indeed,l-lahaاللهٱللَّهَAllahyuḍilluيضليُضِلُّlets go astraymanمنمَنwhomyashāuيشاءيَشَآءُHe willswayahdīويهديوَيَهْدِىand guidesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.falāفلافَلَاSo (let) nottadhhabتذهبتَذْهَبْgo outnafsukaنفسكنَفْسُكَyour soulʿalayhimعليهمعَلَيْهِمْfor themḥasarātinحسراتحَسَرَٰتٍ(in) regrets.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbimāبمابِمَاof whatyaṣnaʿūnaيصنعونيَصْنَعُونَthey do.Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe)? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do!Is one whose evil deed is made appealing to him so he deems it good [like one who is rightly guided]? It is Allah who causes to stray whom He wills and guides whom He wills. So do not let yourself collapse in grief for them. Allah is All-Knowing of what they do.Then is one to whom the evil of his deed has been made attractive so he considers it good [like one rightly guided]? For indeed, Allāh sends astray whom He wills and guides whom He wills. So do not let yourself perish over them in regret. Indeed, Allāh is Knowing of what they do.Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! |
| 9 | وَٱللَّهُ ٱلَّذِيٓ أَرْسَلَ ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقْنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُwal-lahuواللهوَٱللَّهُAnd Allahalladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَsendsl-riyāḥaالرياحٱلرِّيَٰحَthe windsfatuthīruفتثيرفَتُثِيرُso that they raisesaḥābanسحاباسَحَابًا(the) clouds,fasuq'nāhuفسقناهفَسُقْنَٰهُand We drive themilāإلىإِلَىٰtobaladinبلدبَلَدٍa landmayyitinميتمَّيِّتٍdeadfa-aḥyaynāفأحيينافَأَحْيَيْنَاand We revivebihiبهبِهِtherewithl-arḍaالأرضٱلْأَرْضَthe earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.kadhālikaكذلككَذَٰلِكَThusl-nushūruالنشورٱلنُّشُورُ(will be) the Resurrection.And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection.It is Allah Who sends the winds which stir up clouds, then We drive them to a dead land and revive therewith the earth after its death. Such will be the Resurrection.And it is Allāh who sends the winds, and they stir the clouds, and We drive them to a dead land and give life thereby to the earth after its lifelessness. Thus is the resurrection.It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! |
| 10 | مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۚ وَٱلَّذِينَ يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابَ شَدِيدَۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُmanمنمَنWhoeverkānaكانكَانَ[is] desiresyurīduيريديُرِيدُ[is] desiresl-ʿizataالعزةٱلْعِزَّةَthe honor,falillahiفللهفَلِلَّهِthen for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the Honorjamīʿanجميعاجَمِيعًاall.ilayhiإليهإِلَيْهِTo Himyaṣʿaduيصعديَصْعَدُascendsl-kalimuالكلمٱلْكَلِمُthe wordsl-ṭayibuالطيبٱلطَّيِّبُgood,wal-ʿamaluوالعملوَٱلْعَمَلُand the deedl-ṣāliḥuالصالحٱلصَّٰلِحُrighteousyarfaʿuhuيرفعهيَرْفَعُهُraises it.wa-alladhīnaوالذينوَٱلَّذِينَBut those whoyamkurūnaيمكرونيَمْكُرُونَplotl-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere,wamakruومكروَمَكْرُand (the) plottingulāikaأولئكأُوْلَٰٓئِكَ(of) those -huwaهوهُوَityabūruيبوريَبُورُ(will) perish.Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught.Whoever seeks honor, then all honor belongs to Allah alone. To Him ascend good words, and righteous deeds raise them[1]. But those who plan evil deeds there will be a severe punishment for them, and the plans of such people will perish.Whoever desires honor [through power] - then to Allāh belongs all honor.[1245] To Him ascends good speech, and righteous work raises it.[1246] But they who plot evil deeds will have a severe punishment, and the plotting of those - it will perish.If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). |
| 11 | وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ جَعَلَكُمْ أَزْوَٰجٗاۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَwal-lahuواللهوَٱللَّهُAnd Allahkhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop;thummaثمثُمَّthenjaʿalakumجعلكمجَعَلَكُمْHe made youazwājanأزواجاأَزْوَٰجًاpairs.wamāوماوَمَاAnd nottaḥmiluتحملتَحْمِلُconceivesminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wamāوماوَمَاAnd notyuʿammaruيعمريُعَمَّرُis granted lifeminمنمِنanymuʿammarinمعمرمُّعَمَّرٍaged personwalāولاوَلَاand notyunqaṣuينقصيُنقَصُis lessenedminمنمِنْfromʿumurihiعمرهعُمُرِهِۦٓhis lifeillāإلاإِلَّاbutfīفيفِى(is) inkitābinكتابكِتَٰبٍa Register.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah.It is Allah Who created you from dust[2], then from a drop of semen, and then He made you into pairs[3]. No female conceives nor gives birth without His knowledge. None is given long life or cut short of his life except that it is in a Record[4]. That is surely easy for Allah.And Allāh created you from dust, then from a sperm-drop; then He made you mates. And no female conceives nor does she give birth except with His knowledge. And no aged person is granted [additional] life nor is his lifespan lessened but that it is in a register. Indeed, that for Allāh is easy.And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. |
| 12 | وَمَا يَسْتَوِي ٱلْبَحْرَانِ هَٰذَا عَذْبَ فُرَاتَ سَآئِغَ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجَۖ وَمِن كُلّٖ تَأْكُلُونَ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُونَ حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُواْ مِن فَضْلِهِۦ وَلَعَلَّكُمْ تَشْكُرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىare alikel-baḥrāniالبحرانٱلْبَحْرَانِthe two seas.hādhāهذاهَٰذَاThisʿadhbunعذبعَذْبٌ(is) fresh,furātunفراتفُرَاتٌsweet,sāighunسائغسَآئِغٌpleasantsharābuhuشرابهشَرَابُهُits drink,wahādhāوهذاوَهَٰذَاand thismil'ḥunملحمِلْحٌsaltyujājunأجاجأُجَاجٌ(and) bitter.waminومنوَمِنAnd fromkullinكلكُلٍّeachtakulūnaتأكلونتَأْكُلُونَyou eatlaḥmanلحمالَحْمًاmeatṭariyyanطرياطَرِيًّاfreshwatastakhrijūnaوتستخرجونوَتَسْتَخْرِجُونَand you extractḥil'yatanحليةحِلْيَةًornamentstalbasūnahāتلبسونهاتَلْبَسُونَهَاyou wear them,watarāوترىوَتَرَىand you seel-ful'kaالفلكٱلْفُلْكَthe shipsfīhiفيهفِيهِin it,mawākhiraمواخرمَوَاخِرَcleaving,litabtaghūلتبتغوالِتَبْتَغُواْso that you may seekminمنمِنoffaḍlihiفضلهفَضْلِهِۦHis Bounty,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytashkurūnaتشكرونتَشْكُرُونَbe grateful.And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks.The two bodies of water are not alike: one is fresh and palatable, pleasant to drink, and the other is salty and bitter. Yet from each you eat fresh meat and extract ornaments to wear. And you see the ships traverse their way through both, so that you may seek His bounty and so that you may give thanks.And not alike are the two seas [i.e., bodies of water]. One is fresh and sweet, palatable for drinking, and one is salty and bitter. And from each you eat tender meat and extract ornaments which you wear, and you see the ships plowing through [them] that you might seek of His bounty; and perhaps you will be grateful.Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. |
| 13 | يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍyūlijuيولجيُولِجُHe causes to enteral-laylaالليلٱلَّيْلَthe nightfīفيفِىin (to)l-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He causes to enterl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىin (to)al-layliالليلٱلَّيْلِthe night,wasakharaوسخروَسَخَّرَand He has subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moonkullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىappointed.dhālikumuذلكمذَٰلِكُمُThat (is)l-lahuاللهٱللَّهُAllah,rabbukumربكمرَبُّكُمْyour Lord,lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the Dominion.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whomtadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesides Him,dūnihiدونهدُونِهِۦbesides Him,māمامَاnotyamlikūnaيملكونيَمْلِكُونَthey possessminمنمِنevenqiṭ'mīrinقطميرقِطْمِيرٍ(as much as) the membrane of a date-seed.He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone.He merges the night into the day and the day into the night, and subjected the sun and the moon, each running its course for an appointed term. Such is Allah, your Lord. To Him belongs the dominion, whereas those whom you invoke besides Him do not own so much as the membrane of a date stone.He causes the night to enter the day, and He causes the day to enter the night and has subjected the sun and the moon - each running [its course] for a specified term. That is Allāh, your Lord; to Him belongs sovereignty. And those whom you invoke other than Him do not possess [as much as] the membrane of a date seed.He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. |
| 14 | إِن تَدْعُوهُمْ لَا يَسْمَعُواْ دُعَآءَكُمْ وَلَوْ سَمِعُواْ مَا ٱسْتَجَابُواْ لَكُمْۖ وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٖinإنإِنIftadʿūhumتدعوهمتَدْعُوهُمْyou invoke themlāلالَاnotyasmaʿūيسمعوايَسْمَعُواْthey hearduʿāakumدعاءكمدُعَآءَكُمْyour call;walawولووَلَوْand ifsamiʿūسمعواسَمِعُواْthey heard,māمامَاnotis'tajābūاستجابواٱسْتَجَابُواْthey (would) respondlakumلكملَكُمْto you.wayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectionyakfurūnaيكفرونيَكْفُرُونَthey will denybishir'kikumبشرككمبِشِرْكِكُمْyour association.walāولاوَلَاAnd noneyunabbi-ukaينبئكيُنَبِّئُكَcan inform youmith'luمثلمِثْلُlikekhabīrinخبيرخَبِيرٍ(the) All-Aware.If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware.If you call upon them, they cannot hear your call, and even if they were to hear, they could not respond to you. On the Day of Resurrection they will disown your associating them as partners with Allah[5]. And none can inform you like the All-Aware.If you invoke them, they do not hear your supplication; and if they heard, they would not respond to you. And on the Day of Resurrection they will deny your association.[1247] And none can inform you like [one] Aware [of all matters].If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. |
| 15 | ۞ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nāsuالناسٱلنَّاسُmankind!antumuأنتمأَنتُمُYoul-fuqarāuالفقراءٱلْفُقَرَآءُ(are) those in needilāإلىإِلَىofl-lahiاللهٱللَّهِAllah,wal-lahuواللهوَٱللَّهُwhile Allah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of needl-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise.O people, it is you who are in need of Allah, whereas Allah is the Self-Sufficient, the Praiseworthy.O mankind, you are those in need of Allāh, while Allāh is the Free of need, the Praiseworthy.O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. |
| 16 | إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖinإنإِنIfyashaيشأيَشَأْHe wills,yudh'hib'kumيذهبكميُذْهِبْكُمْHe (can) do away with youwayatiويأتوَيَأْتِand bringbikhalqinبخلقبِخَلْقٍin a creationjadīdinجديدجَدِيدٍnew.If He will, He can be rid of you and bring (instead of you) some new creation.If He wills, He can eliminate you and bring in a new creation,If He wills, He can do away with you and bring forth a new creation.If He so pleased, He could blot you out and bring in a New Creation. |
| 17 | وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖwamāوماوَمَاAnd notdhālikaذلكذَٰلِكَthatʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllahbiʿazīzinبعزيزبِعَزِيزٍdifficult.That is not a hard thing for Allah.for that is not difficult for Allah.And that is for Allāh not difficult.Nor is that (at all) difficult for Allah. |
| 18 | وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءَ وَلَوْ كَانَ ذَا قُرْبَىٰٓ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُwalāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَburdenukh'rāأخرىأُخْرَىٰ(of) another.wa-inوإنوَإِنAnd iftadʿuتدعتَدْعُcallsmuth'qalatunمثقلةمُثْقَلَةٌa heavily ladenilāإلىإِلَىٰtoḥim'lihāحملهاحِمْلِهَا(carry) its load,lāلالَاnotyuḥ'malيحمليُحْمَلْwill be carriedmin'huمنهمِنْهُof itshayonشيءشَىْءٌanythingwalawولووَلَوْeven ifkānaكانكَانَhe bedhāذاذَاnear of kin.qur'bāقربىقُرْبَىٰٓnear of kin.innamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou can warnalladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lord -bil-ghaybiبالغيببِٱلْغَيْبِunseenwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer.wamanومنوَمَنAnd whoevertazakkāتزكىتَزَكَّىٰpurifies himself,fa-innamāفإنمافَإِنَّمَاthen onlyyatazakkāيتزكىيَتَزَكَّىٰhe purifieslinafsihiلنفسهلِنَفْسِهِۦfor his own self.wa-ilāوإلىوَإِلَىAnd tol-lahiاللهٱللَّهِAllahl-maṣīruالمصيرٱلْمَصِيرُ(is) the destination.And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.No bearer of burdens can bear the burden of another. If a heavily-laden soul calls for help to bear its burden, nothing of it will be carried, even if he is a close relative. You can only warn those who fear their Lord unseen[6] and establish prayer. Whoever purifies himself, he only does so for his own benefit. To Allah is the final return.And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allāh is the [final] destination.Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. |
| 19 | وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aʿmāالأعمىٱلْأَعْمَىٰ(are) the blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeing,The blind man is not equal with the seer;The blind and the seeing are not equal[7],Not equal are the blind and the seeing,The blind and the seeing are not alike; |
| 20 | وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُwalāولاوَلَاAnd notl-ẓulumātuالظلماتٱلظُّلُمَٰتُthe darkness[es]walāولاوَلَاand notl-nūruالنورٱلنُّورُ[the] light,Nor is darkness (tantamount to) light;nor are the depths of darkness and the light[8],Nor are the darknesses and the light,Nor are the depths of Darkness and the Light; |
| 21 | وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُwalāولاوَلَاAnd notl-ẓiluالظلٱلظِّلُّthe shadewalāولاوَلَاand notl-ḥarūruالحرورٱلْحَرُورُthe heat,Nor is the shadow equal with the sun's full heat;nor the shade and the scorching wind[9].Nor are the shade and the heat,[1248]Nor are the (chilly) shade and the (genial) heat of the sun: |
| 22 | وَمَا يَسْتَوِي ٱلْأَحْيَآءُ وَلَا ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٖ مَّن فِي ٱلْقُبُورِwamāوماوَمَاAnd notyastawīيستوييَسْتَوِىequall-aḥyāuالأحياءٱلْأَحْيَآءُ(are) the livingwalāولاوَلَاand notl-amwātuالأمواتٱلْأَمْوَٰتُthe dead.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyus'miʿuيسمعيُسْمِعُcauses to hearmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wamāوماوَمَآand notantaأنتأَنتَyoubimus'miʿinبمسمعبِمُسْمِعٍcan make hearmanمنمَّن(those) whofīفيفِى(are) inl-qubūriالقبورٱلْقُبُورِthe graves.Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves.Nor are the living and the dead equal. Allah makes to hear whom He wills, but you cannot make to hear those who are in the graves[10].And not equal are the living and the dead. Indeed, Allāh causes to hear whom He wills, but you cannot make hear those in the graves.[1249]Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. |
| 23 | إِنْ أَنتَ إِلَّا نَذِيرٌinإنإِنْNotantaأنتأَنتَyou (are)illāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warner.Thou art but a warner.You are but a warner.You, [O Muḥammad], are not but a warner.Thou art no other than a warner. |
| 24 | إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا وَنَذِيرٗاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرَinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youbil-ḥaqiبالحقبِٱلْحَقِّwith the truth,bashīranبشيرابَشِيرًا(as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner.wa-inوإنوَإِنAnd notminمنمِّنْ(was) anyummatinأمةأُمَّةٍnationillāإلاإِلَّاbutkhalāخلاخَلَاhad passedfīhāفيهافِيهَاwithin itnadhīrunنذيرنَذِيرٌa warner.Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them.We have sent you with the truth as a bearer of glad tidings and a warner. There has never been any community except that a warner came to it[11].Indeed, We have sent you with the truth as a bringer of good tidings and a warner. And there was no nation but that there had passed within it a warner.Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). |
| 25 | وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِwa-inوإنوَإِنAnd ifyukadhibūkaيكذبوكيُكَذِّبُوكَthey deny you,faqadفقدفَقَدْthen certainly,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them.qablihimقبلهمقَبْلِهِمْ(were) before them.jāathumجاءتهمجَآءَتْهُمْCame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear signswabil-zuburiوبالزبروَبِٱلزُّبُرِand with Scriptureswabil-kitābiوبالكتابوَبِٱلْكِتَٰبِand with the Bookl-munīriالمنيرٱلْمُنِيرِ[the] enlightening.And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light.If they reject you, so did those who came before them. Their messengers came to them with clear proofs, divine scriptures[12], and an enlightening Book[13].And if they deny you - then already have those before them denied. Their messengers came to them with clear proofs and written ordinances and with the enlightening Scripture.And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. |
| 26 | ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُواْۖ فَكَيْفَ كَانَ نَكِيرِthummaثمثُمَّThenakhadhtuأخذتأَخَذْتُI seizedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection!Then seized I those who disbelieved, and how intense was My abhorrence!Then I seized those who disbelieved. How severe was My response!Then I seized the ones who disbelieved, and how [terrible] was My reproach.In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! |
| 27 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٖ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ جُدَدُۢ بِيضَ وَحُمْرَ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودَalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwater,fa-akhrajnāفأخرجنافَأَخْرَجْنَاthen We bring forthbihiبهبِهِۦtherewiththamarātinثمراتثَمَرَٰتٍfruitsmukh'talifanمختلفامُّخْتَلِفًا(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors?waminaومنوَمِنَAnd inl-jibāliالجبالٱلْجِبَالِthe mountainsjudadunجددجُدَدٌۢ(are) tracts,bīḍunبيضبِيضٌwhitewaḥum'runوحمروَحُمْرٌand redmukh'talifunمختلفمُّخْتَلِفٌ(of) variousalwānuhāألوانهاأَلْوَٰنُهَا[their] colors,wagharābībuوغرابيبوَغَرَابِيبُand intensely black.sūdunسودسُودٌand intensely black.Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black;Do you not see that Allah sends down rain from the sky, then We bring forth thereby fruits of various colors? And in the mountains there are various tracts of white and red, of various colors, and raven black;Do you not see that Allāh sends down rain from the sky, and We produce thereby fruits of varying colors? And in the mountains are tracts, white and red of varying shades and [some] extremely black.Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. |
| 28 | وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُ كَذَٰلِكَ إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُاْ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌwaminaومنوَمِنَAnd amongl-nāsiالناسٱلنَّاسِmenwal-dawābiوالدوابوَٱلدَّوَآبِّand moving creatureswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemukh'talifunمختلفمُخْتَلِفٌ(are) variousalwānuhuألوانهأَلْوَٰنُهُ[their] colorskadhālikaكذلككَذَٰلِكَlikewise.innamāإنماإِنَّمَاOnlyyakhshāيخشىيَخْشَىfearl-lahaاللهٱللَّهَAllahminمنمِنْamongʿibādihiعبادهعِبَادِهِHis slavesl-ʿulamāuالعلماءٱلْعُلَمَٰٓؤُاْthose who have knowledge.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿazīzunعزيزعَزِيزٌ(is) All-Mighty,ghafūrunغفورغَفُورٌOft-Forgiving.And of men and beasts and cattle, in like manner, divers hues? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving.just as humans, animals and livestock are of various colors. Only the people of knowledge among His slaves fear Allah. Indeed, Allah is All-Mighty, All-Forgiving.And among people and moving creatures and grazing livestock are various colors similarly. Only those fear Allāh, from among His servants, who have knowledge. Indeed, Allāh is Exalted in Might and Forgiving.And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. |
| 29 | إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ يَرْجُونَ تِجَٰرَةٗ لَّن تَبُورَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyatlūnaيتلونيَتْلُونَrecitekitābaكتابكِتَٰبَ(the) Bookl-lahiاللهٱللَّهِ(of) Allah,wa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwa-anfaqūوأنفقواوَأَنفَقُواْand spendmimmāممامِمَّاout of whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided them,sirranسراسِرًّاsecretlywaʿalāniyatanوعلانيةوَعَلَانِيَةًand openly,yarjūnaيرجونيَرْجُونَhopetijāratanتجارةتِجَٰرَةً(for) a commerce -lanلنلَّنnevertabūraتبورتَبُورَit will perish.Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain,Those who recite the Book of Allah, establish prayer, and spend out of what We have provided for them, secretly and openly, hoping for a deal that will suffer no loss,Indeed, those who recite the Book of Allāh and establish prayer and spend [in His cause] out of what We have provided them, secretly and publicly, [can] expect a transaction [i.e., profit] that will never perish -Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: |
| 30 | لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُ غَفُورَ شَكُورَliyuwaffiyahumليوفيهملِيُوَفِّيَهُمْThat He may give them in fullujūrahumأجورهمأُجُورَهُمْtheir rewardswayazīdahumويزيدهموَيَزِيدَهُمand increase for themminمنمِّنoffaḍlihiفضلهفَضْلِهِۦٓHis Bounty.innahuإنهإِنَّهُIndeed, Heghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative.That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive.so that He will reward them in full and give them more out of His bounty[14]. He is All-Forgiving, Most Appreciative.That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative.[1250]For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). |
| 31 | وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرَwa-alladhīوالذيوَٱلَّذِىٓAnd (that) whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youminaمنمِنَofl-kitābiالكتابٱلْكِتَٰبِthe Book,huwaهوهُوَitl-ḥaquالحقٱلْحَقُّ(is) the truthmuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhat (was)baynaبينبَيْنَbefore it.yadayhiيديهيَدَيْهِbefore it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbiʿibādihiبعبادهبِعِبَادِهِۦof His slaveslakhabīrunلخبيرلَخَبِيرٌۢsurely, (is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves.The Book that We have revealed to you [O Prophet] is the truth, confirming that which came before it. Indeed, Allah is All-Aware and All-Seeing of His slaves.And that which We have revealed to you, [O Muḥammad], of the Book is the truth, confirming what was before it. Indeed Allāh, of His servants, is Aware and Seeing.That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. |
| 32 | ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمَ لِّنَفْسِهِۦ وَمِنْهُم مُّقْتَصِدَ وَمِنْهُمْ سَابِقُۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُthummaثمثُمَّThenawrathnāأورثناأَوْرَثْنَاWe caused to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookalladhīnaالذينٱلَّذِينَthose whomiṣ'ṭafaynāاصطفيناٱصْطَفَيْنَاWe have chosenminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves;famin'humفمنهمفَمِنْهُمْand among themẓālimunظالمظَالِمٌ(is he) who wrongslinafsihiلنفسهلِّنَفْسِهِۦhimself,wamin'humومنهموَمِنْهُمand among themmuq'taṣidunمقتصدمُّقْتَصِدٌ(is he who is) moderate,wamin'humومنهموَمِنْهُمْand among themsābiqunسابقسَابِقٌۢ(is he who is) foremostbil-khayrātiبالخيراتبِٱلْخَيْرَٰتِin good deedsbi-idh'niبإذنبِإِذْنِby permissionl-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathuwaهوهُوَisl-faḍluالفضلٱلْفَضْلُthe Bountyl-kabīruالكبيرٱلْكَبِيرُthe great.Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour!Then We made to inherit the Book those whom We have chosen from among Our slaves[15]. But among them are some who wrong themselves, some follow a middle course, and some are foremost in good deeds with Allah’s permission. That is the great bounty.Then We caused to inherit the Book those We have chosen of Our servants;[1251] and among them is he who wrongs himself [i.e., sins], and among them is he who is moderate, and among them is he who is foremost in good deeds by permission of Allāh. That [inheritance] is what is the great bounty.Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah's leave, foremost in good deeds; that is the highest Grace. |
| 33 | جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَjannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,yadkhulūnahāيدخلونهايَدْخُلُونَهَاthey will enter them.yuḥallawnaيحلونيُحَلَّوْنَThey will be adornedfīhāفيهافِيهَاthereinminمنمِنْwithasāwiraأساورأَسَاوِرَbraceletsminمنمِنofdhahabinذهبذَهَبٍgoldwalu'lu-anولؤلؤاوَلُؤْلُؤًاand pearls,walibāsuhumولباسهموَلِبَاسُهُمْand their garmentsfīhāفيهافِيهَاthereinḥarīrunحريرحَرِيرٌ(will be of) silk.Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk.They will enter Gardens of Eternity; they will be adorned therein with bracelets of gold and pearls, and their garments will be of silk.[For them are] gardens of perpetual residence which they will enter. They will be adorned therein with bracelets of gold and pearls, and their garments therein will be silk.Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. |
| 34 | وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِيٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورَ شَكُورٌwaqālūوقالواوَقَالُواْAnd they (will) say,l-ḥamduالحمدٱلْحَمْدُ"All praiseslillahiللهلِلَّهِ(be) to Allahalladhīالذيٱلَّذِىٓthe One Whoadhhabaأذهبأَذْهَبَ(has) removedʿannāعناعَنَّاfrom usl-ḥazanaالحزنٱلْحَزَنَthe sorrow.innaإنإِنَّIndeed,rabbanāربنارَبَّنَاour Lordlaghafūrunلغفورلَغَفُورٌ(is) surely Oft-Forgiving,shakūrunشكورشَكُورٌMost Appreciative,And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful,And they will say, “All praise be to Allah Who has taken away from us all sorrow. Indeed, our Lord is All-Forgiving, Most Appreciative,And they will say, "Praise to Allāh, who has removed from us [all] sorrow. Indeed, our Lord is Forgiving and Appreciative -And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): |
| 35 | ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا فِيهَا نَصَبَ وَلَا يَمَسُّنَا فِيهَا لُغُوبَalladhīالذيٱلَّذِىٓThe One Whoaḥallanāأحلناأَحَلَّنَاhas settled usdāraداردَارَ(in) a Homel-muqāmatiالمقامةٱلْمُقَامَةِ(of) Eternityminمنمِن(out) offaḍlihiفضلهفَضْلِهِۦHis Bounty.lāلالَاNotyamassunāيمسنايَمَسُّنَاtouches usfīhāفيهافِيهَاthereinnaṣabunنصبنَصَبٌany fatiguewalāولاوَلَاand notyamassunāيمسنايَمَسُّنَاtouchesfīhāفيهافِيهَاthereinlughūbunلغوبلُغُوبٌweariness."Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us.He Who has caused us to settle – out of His grace – in the everlasting home, wherein no weariness or fatigue will touch us.”He who has settled us in the home of duration [i.e., Paradise] out of His bounty. There touches us not in it any fatigue, and there touches us not in it weariness [of mind].""Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." |
| 36 | وَٱلَّذِينَ كَفَرُواْ لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَاۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelieve,lahumلهملَهُمْfor themnāruنارنَارُ(will be the) Firejahannamaجهنمجَهَنَّمَ(of) Hell.lāلالَاNotyuq'ḍāيقضىيُقْضَىٰis decreedʿalayhimعليهمعَلَيْهِمْfor themfayamūtūفيموتوافَيَمُوتُواْthat they die,walāولاوَلَاand notyukhaffafuيخففيُخَفَّفُwill be lightenedʿanhumعنهمعَنْهُمfor themminمنمِّنْofʿadhābihāعذابهاعَذَابِهَاits torment.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensekullaكلكُلَّeverykafūrinكفوركَفُورٍungrateful one.But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate.As for those who disbelieve, there will be the Fire of Hell; neither will they be sentenced to death, so that they may die, nor will its punishment be lightened for them. This is how We recompense every disbeliever.And for those who disbelieve will be the fire of Hell. [Death] is not decreed for them[1252] so they may die, nor will its torment be lightened for them. Thus do We recompense every ungrateful one.But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! |
| 37 | وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍwahumوهموَهُمْAnd theyyaṣṭarikhūnaيصطرخونيَصْطَرِخُونَwill cryfīhāفيهافِيهَاtherein,rabbanāربنارَبَّنَآ"Our Lord!akhrij'nāأخرجناأَخْرِجْنَاBring us out;naʿmalنعملنَعْمَلْwe will doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)ghayraغيرغَيْرَother thanalladhīالذيٱلَّذِى(that) whichkunnāكناكُنَّاwe usednaʿmaluنعملنَعْمَلُ(to) do."awalamأولمأَوَلَمْDid notnuʿammir'kumنعمركمنُعَمِّرْكُمWe give you life long enoughmāمامَّاthatyatadhakkaruيتذكريَتَذَكَّرُ(would) receive admonitionfīhiفيهفِيهِthereinmanمنمَنwhoevertadhakkaraتذكرتَذَكَّرَreceives admonition?wajāakumuوجاءكموَجَآءَكُمُAnd came to youl-nadhīruالنذيرٱلنَّذِيرُthe warner.fadhūqūفذوقوافَذُوقُواْSo taste,famāفمافَمَاthen notlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَ(is) for the wrongdoersminمنمِنanynaṣīrinنصيرنَّصِيرٍhelper.And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper.They will be screaming therein, “Our Lord, take us out; we will do righteous deeds, unlike what we used to do.” [They will be told], “Did We not give you long enough lives to take heed for anyone who wished to take heed? And the warner did come to you. So taste! The wrongdoers will have no helper.”And they will cry out therein, "Our Lord, remove us;[1253] we will do righteousness - other than what we were doing!" But did We not grant you life enough for whoever would remember therein to remember, and the warner had come to you? So taste [the punishment], for there is not for the wrongdoers any helper.Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." |
| 38 | إِنَّ ٱللَّهَ عَٰلِمُ غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿālimuعالمعَٰلِمُ(is the) Knowerghaybiغيبغَيْبِ(of the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts.Allah is the Knower of the unseen in the heavens and earth. He is All-Knowing of what is in the hearts.Indeed, Allāh is Knower of the unseen [aspects] of the heavens and earth. Indeed, He is Knowing of that within the breasts.Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men's) hearts. |
| 39 | هُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتٗاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ إِلَّا خَسَارٗاhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalakumجعلكمجَعَلَكُمْmade youkhalāifaخلائفخَلَٰٓئِفَsuccessorsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.famanفمنفَمَنAnd whoeverkafaraكفركَفَرَdisbelieves,faʿalayhiفعليهفَعَلَيْهِthen upon himkuf'ruhuكفرهكُفْرُهُ(is) his disbelief.walāولاوَلَاAnd notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefʿindaعندعِندَnearrabbihimربهمرَبِّهِمْtheir Lord,illāإلاإِلَّاexceptmaqtanمقتامَقْتًا(in) hatred;walāولاوَلَاand notyazīduيزيديَزِيدُincreasel-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieverskuf'ruhumكفرهمكُفْرُهُمْtheir disbeliefillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss.It is He Who has made you successors on earth. Whoever disbelieves will bear the burden of his disbelief. Their disbelief only increases the disbelievers in contempt before their Lord, and their disbelief only increases the disbelievers in loss.It is He who has made you successors upon the earth. And whoever disbelieves - upon him will be [the consequence of] his disbelief. And the disbelief of the disbelievers does not increase them in the sight of their Lord except in hatred; and the disbelief of the disbelievers does not increase them except in loss.He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. |
| 40 | قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِ أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا فَهُمْ عَلَىٰ بَيِّنَتٖ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًاqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seenshurakāakumuشركاءكمشُرَكَآءَكُمُyour partnersalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?"arūnīأرونيأَرُونِىShow Memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَfroml-arḍiالأرضٱلْأَرْضِthe earth,amأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) a sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens.amأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa Bookfahumفهمفَهُمْso theyʿalāعلىعَلَىٰ(are) onbayyinatinبينتبَيِّنَتٍa clear proofmin'huمنهمِّنْهُtherefrom?balبلبَلْNay,inإنإِنnotyaʿiduيعديَعِدُpromisel-ẓālimūnaالظالمونٱلظَّٰلِمُونَthe wrongdoersbaʿḍuhumبعضهمبَعْضُهُمsome of thembaʿḍanبعضابَعْضًا(to) othersillāإلاإِلَّاexceptghurūranغروراغُرُورًاdelusion.Say: Have ye seen your partner-gods to whom ye pray beside Allah? Show me what they created of the earth! Or have they any portion in the heavens? Or have We given them a scripture so they act on clear proof therefrom? Nay, the evil-doers promise one another only to deceive.Say, “Tell me about your associate-gods whom you supplicate besides Allah. Show me what they created on earth, or do they have a share in the heavens? Or have We given them a Book so they have clear proof? No, the wrongdoers promise one another nothing but delusion[16].”Say, "Have you considered[1254] your 'partners' whom you invoke besides Allāh? Show me what they have created from the earth, or have they partnership [with Him] in the heavens? Or have We given them a book so they are [standing] on evidence therefrom? [No], rather, the wrongdoers do not promise each other except delusion."[1255]Say: "Have ye seen (these) 'Partners' of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. |
| 41 | ۞ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٖ مِّنۢ بَعْدِهِۦٓۚ إِنَّهُ كَانَ حَلِيمًا غَفُورٗاinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyum'sikuيمسكيُمْسِكُupholdsl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth,anأنأَنlesttazūlāتزولاتَزُولَاthey cease.wala-inولئنوَلَئِنAnd ifzālatāزالتازَالَتَآthey should cease,inإنإِنْnotamsakahumāأمسكهماأَمْسَكَهُمَاcan uphold themminمنمِنْanyaḥadinأحدأَحَدٍoneminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦٓafter Him.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisḥalīmanحليماحَلِيمًاMost Forbearing,ghafūranغفوراغَفُورًاOft-Forgiving.Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving.Allah keeps the heavens and earth from vanishing. If they were to vanish, there is none to sustain them other than Him. He is Most Forbearing, All-Forgiving.Indeed, Allāh holds the heavens and the earth, lest they cease. And if they should cease, no one could hold them [in place] after Him. Indeed, He is Forbearing[1256] and Forgiving.It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. |
| 42 | وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ نَذِيرَ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرَ مَّا زَادَهُمْ إِلَّا نُفُورًاwa-aqsamūوأقسمواوَأَقْسَمُواْAnd they sworebil-lahiباللهبِٱللَّهِby Allahjahdaجهدجَهْدَ(the) strongestaymānihimأيمانهمأَيْمَٰنِهِمْ(of) their oathsla-inلئنلَئِنthat ifjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,layakūnunnaليكوننلَّيَكُونُنَّsurely, they would beahdāأهدىأَهْدَىٰmore guidedminمنمِنْthaniḥ'dāإحدىإِحْدَىanyl-umamiالأممٱلْأُمَمِ(of) the nations.falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمْcame to themnadhīrunنذيرنَذِيرٌa warner,māمامَّاnotzādahumزادهمزَادَهُمْit increased themillāإلاإِلَّاbutnufūranنفورانُفُورًا(in) aversion,And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance,They swore by Allah their most solemn oaths that if a warner came to them, they would surely be more guided than any other community. But when a warner came to them, it only added to their aversion –And they swore by Allāh their strongest oaths that if a warner came to them, they would be more guided than [any] one of the [previous] nations. But when a warner came to them, it did not increase them except in aversionThey swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- |
| 43 | ٱسْتِكْبَارٗا فِي ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّيِٕۚ وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًاis'tik'bāranاستكباراٱسْتِكْبَارًا(Due to) arrogancefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwamakraومكروَمَكْرَand plottingl-sayi-iالسيئٱلسَّيِّئِ(of) the evil;walāولاوَلَاbut notyaḥīquيحيقيَحِيقُencompassesl-makruالمكرٱلْمَكْرُthe plotl-sayi-uالسيئٱلسَّيِّئُ(of) the evilillāإلاإِلَّاexceptbi-ahlihiبأهلهبِأَهْلِهِۦits own people.fahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاexceptsunnataسنتسُنَّتَ(the) wayl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)?falanفلنفَلَنBut nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtabdīlanتبديلاتَبْدِيلًاany change,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنتلِسُنَّتِin (the) wayl-lahiاللهٱللَّهِ(of) Allahtaḥwīlanتحويلاتَحْوِيلًاany alteration.(Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change.due to their arrogance in the land and plotting evil, but evil plotting only backfires on its own people. Are they awaiting anything other than the fate of the earlier peoples? You will find no change in Allah’s way[17], and you will find no alteration in Allah’s way[18].[Due to] arrogance in the land and plotting of evil; but the evil plot does not encompass except its own people. Then do they await except the way [i.e., fate] of the former peoples? But you will never find in the way [i.e., established method] of Allāh any change, and you will never find in the way of Allāh[1257] any alteration.[1258]On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah's way (of dealing): no turning off wilt thou find in Allah's way (of dealing). |
| 44 | أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْ وَكَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُ مِن شَيْءٖ فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ إِنَّهُ كَانَ عَلِيمٗا قَدِيرٗاawalamأولمأَوَلَمْHave they notyasīrūيسيروايَسِيرُواْtraveledfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seenkayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?wakānūوكانواوَكَانُوٓاْAnd they wereashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) power.wamāوماوَمَاBut notkānaكانكَانَisl-lahuاللهٱللَّهُAllahliyuʿ'jizahuليعجزهلِيُعْجِزَهُthat can escape (from) Himminمنمِنanyshayinشيءشَىْءٍthingfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswalāولاوَلَاand notfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisʿalīmanعليماعَلِيمًاAll-Knower,qadīranقديراقَدِيرًاAll-Powerful.Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty.Have they not traveled in the land to see what was the end of those who came before them. They were more powerful than them? Allah is not such that something can escape Him in the heavens or on earth. He is indeed All-Knowing, Most Capable.Have they not traveled through the land and observed how was the end of those before them? And they were greater than them in power. But Allāh is not to be caused failure [i.e., prevented] by anything in the heavens or on the earth. Indeed, He is ever Knowing and Competent.Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. |
| 45 | وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢاwalawولووَلَوْAnd ifyuākhidhuيؤاخذيُؤَاخِذُAllah (were to) punishl-lahuاللهٱللَّهُAllah (were to) punishl-nāsaالناسٱلنَّاسَthe peoplebimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned,māمامَاnottarakaتركتَرَكَHe would leaveʿalāعلىعَلَىٰonẓahrihāظهرهاظَهْرِهَاits backminمنمِنanydābbatinدابةدَآبَّةٍcreature.walākinولكنوَلَٰكِنButyu-akhiruhumيؤخرهميُؤَخِّرُهُمْHe gives them respiteilāإلىإِلَىٰٓtillajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىappointed.fa-idhāفإذافَإِذَاAnd whenjāaجاءجَآءَcomesajaluhumأجلهمأَجَلُهُمْtheir term,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahkānaكانكَانَisbiʿibādihiبعبادهبِعِبَادِهِۦof His slavesbaṣīranبصيرابَصِيرًۢاAll-Seer.If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves.If Allah were to take people to task for what they did, He would not leave a single living being on earth, but He gives them respite for an appointed term. When their appointed time comes, then Allah is All-Seeing of His slaves.And if Allāh were to impose blame on the people for what they have earned, He would not leave upon it [i.e., the earth] any creature. But He defers them for a specified term. And when their time comes, then indeed Allāh has ever been, of His servants, Seeing.If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. |
| ﭦ | |
| 1 | يسٓya-seenيسيسٓYa Seen.Ya Sin.Yā Sīn[1]Yā, Seen.[1260]Ya Sin. |
| 2 | وَٱلْقُرْءَانِ ٱلْحَكِيمِwal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quranl-ḥakīmiالحكيمٱلْحَكِيمِthe Wise.By the wise Qur'an,By the Qur’an, full of wisdom,By the wise[1261] Qur’ān,By the Qur'an, full of Wisdom,- |
| 3 | إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَinnakaإنكإِنَّكَIndeed, youlaminaلمنلَمِنَ(are) amongl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers,Lo! thou art of those sentYou [O Muhammad] are indeed one of the messengers,Indeed you, [O Muḥammad], are from among the messengers,Thou art indeed one of the messengers, |
| 4 | عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖʿalāعلىعَلَىٰOnṣirāṭinصراطصِرَٰطٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.On a straight path,on a straight path,On a straight path.On a Straight Way. |
| 5 | تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِtanzīlaتنزيلتَنزِيلَA revelationl-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation of the Mighty, the Merciful,[This is] a revelation from the All-Mighty, Most Merciful,[This is] a revelation of the Exalted in Might, the Merciful,It is a Revelation sent down by (Him), the Exalted in Might, Most Merciful. |
| 6 | لِتُنذِرَ قَوْمٗا مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَlitundhiraلتنذرلِتُنذِرَThat you may warnqawmanقوماقَوْمًاa peoplemāمامَّآnotundhiraأنذرأُنذِرَwere warnedābāuhumآباؤهمءَابَآؤُهُمْtheir forefathers,fahumفهمفَهُمْso theyghāfilūnaغافلونغَٰفِلُونَ(are) heedless.That thou mayst warn a folk whose fathers were not warned, so they are heedless.so that you warn a people whose forefathers were not warned, so they are heedless.That you may warn a people whose forefathers were not warned, so they are unaware.In order that thou mayest admonish a people, whose fathers had received no admonition, and who therefore remain heedless (of the Signs of Allah). |
| 7 | لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ فَهُمْ لَا يُؤْمِنُونَlaqadلقدلَقَدْCertainly,ḥaqqaحقحَقَّ(has) proved truel-qawluالقولٱلْقَوْلُthe wordʿalāعلىعَلَىٰٓuponaktharihimأكثرهمأَكْثَرِهِمْmost of themfahumفهمفَهُمْso theylāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Already hath the judgment, (for their infidelity) proved true of most of them, for they believe not.The decree [of punishment] has been passed against most of them, for they will not believe.Already the word [i.e., decree] has come into effect upon most of them, so they do not believe.The Word is proved true against the greater part of them: for they do not believe. |
| 8 | إِنَّا جَعَلْنَا فِيٓ أَعْنَٰقِهِمْ أَغْلَٰلٗا فَهِيَ إِلَى ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَinnāإناإِنَّاIndeed, Wejaʿalnāجعلناجَعَلْنَا[We] have placedfīفيفِىٓonaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir necksaghlālanأغلالاأَغْلَٰلًاiron collars,fahiyaفهيفَهِىَand theyilāإلىإِلَى(are up) tol-adhqāniالأذقانٱلْأَذْقَانِthe chins,fahumفهمفَهُمso theymuq'maḥūnaمقمحونمُّقْمَحُونَ(are with) heads raised up.Lo! We have put on their necks carcans reaching unto the chins, so that they are made stiff-necked.[It is as if] We have placed shackles around their necks up to their chins, so their heads are forced to remain up,Indeed, We have put shackles on their necks, and they are to their chins, so they are with heads [kept] aloft.We have put yokes round their necks right up to their chins, so that their heads are forced up (and they cannot see). |
| 9 | وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدّٗا وَمِنْ خَلْفِهِمْ سَدّٗا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَwajaʿalnāوجعلناوَجَعَلْنَاAnd We have mademinمنمِنۢbefore thembayniبينبَيْنِbefore themaydīhimأيديهمأَيْدِيهِمْbefore themsaddanسداسَدًّاa barrierwaminومنوَمِنْand behind themkhalfihimخلفهمخَلْفِهِمْand behind themsaddanسداسَدًّاa barrier.fa-aghshaynāhumفأغشيناهمفَأَغْشَيْنَٰهُمْand We covered them,fahumفهمفَهُمْso theylāلالَا(do) notyub'ṣirūnaيبصرونيُبْصِرُونَsee.And We have set a bar before them and a bar behind them, and (thus) have covered them so that they see not.and We have placed a barrier before them and a barrier behind them, and have blocked their vision so they cannot see[2].And We have put before them a barrier and behind them a barrier and covered them, so they do not see.And We have put a bar in front of them and a bar behind them, and further, We have covered them up; so that they cannot see. |
| 10 | وَسَوَآءٌ عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَwasawāonوسواءوَسَوَآءٌAnd it (is) sameʿalayhimعليهمعَلَيْهِمْto thema-andhartahumأأنذرتهمءَأَنذَرْتَهُمْwhether you warn themamأمأَمْorlamلملَمْ(do) nottundhir'humتنذرهمتُنذِرْهُمْwarn them,lāلالَاnotyu'minūnaيؤمنونيُؤْمِنُونَthey will believe.Whether thou warn them or thou warn them not, it is alike for them, for they believe not.It is the same to them whether you warn them or not, they will not believe.And it is all the same for them whether you warn them or do not warn them - they will not believe.The same is it to them whether thou admonish them or thou do not admonish them: they will not believe. |
| 11 | إِنَّمَا تُنذِرُ مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِۖ فَبَشِّرْهُ بِمَغْفِرَةٖ وَأَجْرٖ كَرِيمٍinnamāإنماإِنَّمَاOnlytundhiruتنذرتُنذِرُyou (can) warnmaniمنمَنِ(him) whoittabaʿaاتبعٱتَّبَعَfollowsl-dhik'raالذكرٱلذِّكْرَthe Reminderwakhashiyaوخشيوَخَشِىَand fearsl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen.fabashir'huفبشرهفَبَشِّرْهُSo give him glad tidingsbimaghfiratinبمغفرةبِمَغْفِرَةٍof forgivenesswa-ajrinوأجروَأَجْرٍand a rewardkarīminكريمكَرِيمٍnoble.Thou warnest only him who followeth the Reminder and feareth the Beneficent in secret. To him bear tidings of forgiveness and a rich reward.You can only warn one who follows the Reminder[3] and fears the Most Compassionate unseen. So give him glad tidings of forgiveness and a generous reward.You can only warn one who follows the message and fears the Most Merciful unseen. So give him good tidings of forgiveness and noble reward.Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous. |
| 12 | إِنَّا نَحْنُ نُحْيِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُواْ وَءَاثَٰرَهُمْۚ وَكُلَّ شَيْءٍ أَحْصَيْنَٰهُ فِيٓ إِمَامٖ مُّبِينٖinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِ[We] give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the deadwanaktubuونكتبوَنَكْتُبُand We recordmāمامَاwhatqaddamūقدمواقَدَّمُواْthey have sent beforewaāthārahumوآثارهموَءَاثَٰرَهُمْand their footprints,wakullaوكلوَكُلَّand everyshayinشيءشَىْءٍthingaḥṣaynāhuأحصيناهأَحْصَيْنَٰهُWe have enumerated itfīفيفِىٓinimāminإمامإِمَامٍa Registermubīninمبينمُّبِينٍclear.Lo! We it is Who bring the dead to life. We record that which they send before (them, and their footprints. And all things We have kept in a clear Register.It is We Who give life to the dead, and record what they send forth and what they leave behind, and We keep an account of everything in a clear Record[4].Indeed, it is We who bring the dead to life and record what they have put forth and what they left behind, and all things We have enumerated in a clear register.Verily We shall give life to the dead, and We record that which they send before and that which they leave behind, and of all things have We taken account in a clear Book (of evidence). |
| 13 | وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَwa-iḍ'ribواضربوَٱضْرِبْAnd set forthlahumلهملَهُمto themmathalanمثلامَّثَلًاan exampleaṣḥābaأصحابأَصْحَٰبَ(of the) companionsl-qaryatiالقريةٱلْقَرْيَةِ(of) the city,idhإذإِذْwhenjāahāجاءهاجَآءَهَاcame to itl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers,Coin for them a similitude: The people of the city when those sent (from Allah) came unto them;Give them an example of the People of the Town when the messengers came to it.And present to them an example: the people of the city, when the messengers came to it -Set forth to them, by way of a parable, the (story of) the Companions of the City. Behold!, there came messengers to it. |
| 14 | إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٖ فَقَالُوٓاْ إِنَّآ إِلَيْكُم مُّرْسَلُونَidhإذإِذْWhenarsalnāأرسلناأَرْسَلْنَآWe sentilayhimuإليهمإِلَيْهِمُto themith'nayniاثنينٱثْنَيْنِtwo (Messengers)fakadhabūhumāفكذبوهمافَكَذَّبُوهُمَاbut they denied both of them,faʿazzaznāفعززنافَعَزَّزْنَاso We strengthened thembithālithinبثالثبِثَالِثٍwith a third,faqālūفقالوافَقَالُوٓاْand they said,innāإناإِنَّآ"Indeed, Weilaykumإليكمإِلَيْكُمto youmur'salūnaمرسلونمُّرْسَلُونَ(are) Messengers."When We sent unto them twain, and they denied them both, so We reinforced them with a third, and they said: Lo! we have been sent unto you.When We sent them two [messengers], but they rejected them, so We strengthened them with a third, and they said, “We are sent to you as messengers.”When We sent to them two but they denied them, so We strengthened [them] with a third, and they said, "Indeed, we are messengers to you."When We (first) sent to them two messengers, they rejected them: But We strengthened them with a third: they said, "Truly, we have been sent on a mission to you." |
| 15 | قَالُواْ مَآ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَqālūقالواقَالُواْThey said,māمامَآ"Notantumأنتمأَنتُمْyouillāإلاإِلَّا(are) butbasharunبشربَشَرٌhuman beingsmith'lunāمثلنامِّثْلُنَاlike us,wamāوماوَمَآand notanzalaأنزلأَنزَلَhas revealedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciousminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyouillāإلاإِلَّا(are) buttakdhibūnaتكذبونتَكْذِبُونَlying."They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie!They said, “You are no more than human beings like us, and the Most Compassionate has not sent down anything. You are simply lying.”They said, "You are not but human beings like us, and the Most Merciful has not revealed a thing. You are only telling lies."The (people) said: "Ye are only men like ourselves; and (Allah) Most Gracious sends no sort of revelation: ye do nothing but lie." |
| 16 | قَالُواْ رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَqālūقالواقَالُواْThey said,rabbunāربنارَبُّنَا"Our Lord,yaʿlamuيعلميَعْلَمُknowsinnāإناإِنَّآthat weilaykumإليكمإِلَيْكُمْto youlamur'salūnaلمرسلونلَمُرْسَلُونَ(are) surely Messengers,They answered: Our Lord knoweth that we are indeed sent unto you,They said, “Our Lord knows that we are sent to you as messengers.They said, "Our Lord knows that we are messengers to you,They said: "Our Lord doth know that we have been sent on a mission to you: |
| 17 | وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ ٱلْمُبِينُwamāوماوَمَاAnd notʿalaynāعليناعَلَيْنَآ(is) on usillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyancel-mubīnuالمبينٱلْمُبِينُclear."And our duty is but plain conveyance (of the message).Our duty is only to convey the message clearly.”And we are not responsible except for clear notification.""And our duty is only to proclaim the clear Message." |
| 18 | قَالُوٓاْ إِنَّا تَطَيَّرْنَا بِكُمْۖ لَئِن لَّمْ تَنتَهُواْ لَنَرْجُمَنَّكُمْ وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمَqālūقالواقَالُوٓاْThey said,innāإناإِنَّا"Indeed, wetaṭayyarnāتطيرناتَطَيَّرْنَا[we] see an evil omenbikumبكمبِكُمْfrom you.la-inلئنلَئِنIflamلملَّمْnottantahūتنتهواتَنتَهُواْyou desist,lanarjumannakumلنرجمنكملَنَرْجُمَنَّكُمْsurely, we will stone you,walayamassannakumوليمسنكموَلَيَمَسَّنَّكُمand surely will touch youminnāمنامِّنَّاfrom usʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."(The people of the city) said: We augur ill of you. If ye desist not, we shall surely stone you, and grievous torture will befall you at our hands.The people said, “We consider you as an evil omen. If you do not desist, we will surely stone you, and we will inflict upon you a painful punishment.”They said, "Indeed, we consider you a bad omen. If you do not desist, we will surely stone you, and there will surely touch you, from us, a painful punishment."The (people) said: "for us, we augur an evil omen from you: if ye desist not, we will certainly stone you. And a grievous punishment indeed will be inflicted on you by us." |
| 19 | قَالُواْ طَٰٓئِرُكُم مَّعَكُمْ أَئِن ذُكِّرْتُمۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَqālūقالواقَالُواْThey said,ṭāirukumطائركمطَٰٓئِرُكُم"Your evil omenmaʿakumمعكممَّعَكُمْ(be) with you!a-inأئنأَئِنIs it becausedhukkir'tumذكرتمذُكِّرْتُمyou are admonished?balبلبَلْNay,antumأنتمأَنتُمْyouqawmunقومقَوْمٌ(are) a peoplemus'rifūnaمسرفونمُّسْرِفُونَtransgressing."They said: Your evil augury be with you! Is it because ye are reminded (of the truth)? Nay, but ye are froward folk!The messengers said, “Your evil omen is with yourselves [because of your disbelief]. Is it[5] because you are admonished? Rather, you are a people who transgress all bounds.”They said, "Your omen [i.e., fate] is with yourselves. Is it[1262] because you were reminded? Rather, you are a transgressing people."They said: "Your evil omens are with yourselves: (deem ye this an evil omen). If ye are admonished? Nay, but ye are a people transgressing all bounds!" |
| 20 | وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ رَجُلَ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُواْ ٱلْمُرْسَلِينَwajāaوجاءوَجَآءَAnd cameminمنمِنْfromaqṣāأقصىأَقْصَا(the) farthest endl-madīnatiالمدينةٱلْمَدِينَةِ(of) the cityrajulunرجلرَجُلٌa manyasʿāيسعىيَسْعَىٰrunning.qālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my People!ittabiʿūاتبعواٱتَّبِعُواْFollowl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And there came from the uttermost part of the city a man running. He cried: O my people! Follow those who have been sent!A man came from the farthest end of the city, rushing, and said, “O my people, follow the messengers.And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers.Then there came running, from the farthest part of the City, a man, saying, "O my people! Obey the messengers: |
| 21 | ٱتَّبِعُواْ مَن لَّا يَسْـَٔلُكُمْ أَجْرٗا وَهُم مُّهْتَدُونَittabiʿūاتبعواٱتَّبِعُواْFollowmanمنمَن(those) wholāلالَّا(do) notyasalukumيسألكميَسْـَٔلُكُمْask (of) youajranأجراأَجْرًاany payment,wahumوهموَهُمand theymuh'tadūnaمهتدونمُّهْتَدُونَ(are) rightly guided.Follow those who ask of you no fee, and who are rightly guided.Follow those who ask no recompense of you, and who are guided.Follow those who do not ask of you [any] payment, and they are [rightly] guided."Obey those who ask no reward of you (for themselves), and who have themselves received Guidance. |
| ﭣ | |
| ﱯ | ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱹ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲅ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲔ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲡ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲩ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳖ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ |
| ﱷ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲆ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲏ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲝ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲵ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲿ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳖ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱛ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱮ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﲒ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲟ | ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﳌ | ﲰﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳠ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳨ | ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱜ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱧ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱱ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱽ | ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲎ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﭤ | |
| ﲩ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲿ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ |
| ﳘ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱝ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱬ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱻ | ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲘ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲫ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ |
| ﳇ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳭ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱿ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲔ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲡ | ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲨ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲮ | ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﳕ | ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱢ | ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱧ | ﱣ ﱤ ﱥ ﱦ |
| ﱵ | ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲃ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲌ | ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ |
| ﲤ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲸ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳓ | ﳊ ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱪ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱹ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ |
| ﲆ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲕ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲩ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳅ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳑ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱿ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲫ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳊ | ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳫ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱛ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﭦ | |
| ﱝ | ﱜ |
| ﱠ | ﱞ ﱟ |
| ﱤ | ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﱴ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱽ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲈ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲕ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲞ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲬ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲼ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱕ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱥ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱬ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱲ | ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲋ | ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲞ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﭤ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﭦ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
وَلَا تَنفَعُ الشَّفَاعَةُ عِندَهُ إِلَّا لِمَنْ أَذِنَ لَهُ حَتَّىٰ إِذَا فُزِّعَ عَن
قُلُوبِهِمْ قَالُوا مَاذَا قَالَ رَبُّكُمْ قَالُوا الْحَقَّ وَهُوَ الْعَلِيُّ الْكَبِيرُ
٢٣ ۞ قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاوَاتِ وَالْأَرْضِ قُلِ
اللَّهُ وَإِنَّا أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَالٍ مُّبِينٍ ٢٤ قُل
لَّا تُسْأَلُونَ عَمَّا أَجْرَمْنَا وَلَا نُسْأَلُ عَمَّا تَعْمَلُونَ ٢٥ قُلْ
يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِالْحَقِّ وَهُوَ الْفَتَّاحُ الْعَلِيمُ
٢٦ قُلْ أَرُونِيَ الَّذِينَ أَلْحَقْتُم بِهِ شُرَكَاءَ كَلَّا بَلْ هُوَ اللَّهُ
الْعَزِيزُ الْحَكِيمُ ٢٧ وَمَا أَرْسَلْنَاكَ إِلَّا كَافَّةً لِّلنَّاسِ
بَشِيرًا وَنَذِيرًا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٢٨
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ ٢٩
قُل لَّكُم مِّيعَادُ يَوْمٍ لَّا تَسْتَأْخِرُونَ عَنْهُ سَاعَةً وَلَا تَسْتَقْدِمُونَ
٣٠ وَقَالَ الَّذِينَ كَفَرُوا لَن نُّؤْمِنَ بِهَٰذَا الْقُرْآنِ وَلَا
بِالَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ مَوْقُوفُونَ عِندَ
رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ الْقَوْلَ يَقُولُ الَّذِينَ
اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا لَوْلَا أَنتُمْ لَكُنَّا مُؤْمِنِينَ ٣١
قَالَ الَّذِينَ اسْتَكْبَرُوا لِلَّذِينَ اسْتُضْعِفُوا أَنَحْنُ صَدَدْنَاكُمْ
عَنِ الْهُدَىٰ بَعْدَ إِذْ جَاءَكُم بَلْ كُنتُم مُّجْرِمِينَ ٣٢ وَقَالَ الَّذِينَ
اسْتُضْعِفُوا لِلَّذِينَ اسْتَكْبَرُوا بَلْ مَكْرُ اللَّيْلِ وَالنَّهَارِ إِذْ
تَأْمُرُونَنَا أَن نَّكْفُرَ بِاللَّهِ وَنَجْعَلَ لَهُ أَندَادًا وَأَسَرُّوا النَّدَامَةَ
لَمَّا رَأَوُا الْعَذَابَ وَجَعَلْنَا الْأَغْلَالَ فِي أَعْنَاقِ الَّذِينَ كَفَرُوا
هَلْ يُجْزَوْنَ إِلَّا مَا كَانُوا يَعْمَلُونَ ٣٣ وَمَا أَرْسَلْنَا فِي قَرْيَةٍ
مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ ٣٤
وَقَالُوا نَحْنُ أَكْثَرُ أَمْوَالًا وَأَوْلَادًا وَمَا نَحْنُ بِمُعَذَّبِينَ ٣٥
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ
النَّاسِ لَا يَعْلَمُونَ ٣٦ وَمَا أَمْوَالُكُمْ وَلَا أَوْلَادُكُم بِالَّتِي تُقَرِّبُكُمْ
عِندَنَا زُلْفَىٰ إِلَّا مَنْ آمَنَ وَعَمِلَ صَالِحًا فَأُولَٰئِكَ لَهُمْ جَزَاءُ
الضِّعْفِ بِمَا عَمِلُوا وَهُمْ فِي الْغُرُفَاتِ آمِنُونَ ٣٧ وَالَّذِينَ
يَسْعَوْنَ فِي آيَاتِنَا مُعَاجِزِينَ أُولَٰئِكَ فِي الْعَذَابِ مُحْضَرُونَ ٣٨
قُلْ إِنَّ رَبِّي يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ مِنْ عِبَادِهِ وَيَقْدِرُ لَهُ
وَمَا أَنفَقْتُم مِّن شَيْءٍ فَهُوَ يُخْلِفُهُ وَهُوَ خَيْرُ الرَّازِقِينَ ٣٩
وَيَوْمَ يَحْشُرُهُمْ جَمِيعًا ثُمَّ يَقُولُ لِلْمَلَائِكَةِ أَهَٰؤُلَاءِ إِيَّاكُمْ كَانُوا
يَعْبُدُونَ ٤٠ قَالُوا سُبْحَانَكَ أَنتَ وَلِيُّنَا مِن دُونِهِم بَلْ كَانُوا
يَعْبُدُونَ الْجِنَّ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ٤١ فَالْيَوْمَ لَا يَمْلِكُ
بَعْضُكُمْ لِبَعْضٍ نَّفْعًا وَلَا ضَرًّا وَنَقُولُ لِلَّذِينَ ظَلَمُوا ذُوقُوا عَذَابَ
النَّارِ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ٤٢ وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ
قَالُوا مَا هَٰذَا إِلَّا رَجُلٌ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ آبَاؤُكُمْ
وَقَالُوا مَا هَٰذَا إِلَّا إِفْكٌ مُّفْتَرًى وَقَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا
جَاءَهُمْ إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ٤٣ وَمَا آتَيْنَاهُم مِّن كُتُبٍ
يَدْرُسُونَهَا وَمَا أَرْسَلْنَا إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٍ ٤٤ وَكَذَّبَ
الَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُوا مِعْشَارَ مَا آتَيْنَاهُمْ فَكَذَّبُوا
رُسُلِي فَكَيْفَ كَانَ نَكِيرِ ٤٥ ۞ قُلْ إِنَّمَا أَعِظُكُم بِوَاحِدَةٍ
أَن تَقُومُوا لِلَّهِ مَثْنَىٰ وَفُرَادَىٰ ثُمَّ تَتَفَكَّرُوا مَا بِصَاحِبِكُم
مِّن جِنَّةٍ إِنْ هُوَ إِلَّا نَذِيرٌ لَّكُم بَيْنَ يَدَيْ عَذَابٍ شَدِيدٍ ٤٦ قُلْ
مَا سَأَلْتُكُم مِّنْ أَجْرٍ فَهُوَ لَكُمْ إِنْ أَجْرِيَ إِلَّا عَلَى اللَّهِ وَهُوَ عَلَىٰ
كُلِّ شَيْءٍ شَهِيدٌ ٤٧ قُلْ إِنَّ رَبِّي يَقْذِفُ بِالْحَقِّ عَلَّامُ الْغُيُوبِ ٤٨
قُلْ جَاءَ الْحَقُّ وَمَا يُبْدِئُ الْبَاطِلُ وَمَا يُعِيدُ ٤٩ قُلْ إِن ضَلَلْتُ
فَإِنَّمَا أَضِلُّ عَلَىٰ نَفْسِي وَإِنِ اهْتَدَيْتُ فَبِمَا يُوحِي إِلَيَّ رَبِّي إِنَّهُ
سَمِيعٌ قَرِيبٌ ٥٠ وَلَوْ تَرَىٰ إِذْ فَزِعُوا فَلَا فَوْتَ وَأُخِذُوا مِن
مَّكَانٍ قَرِيبٍ ٥١ وَقَالُوا آمَنَّا بِهِ وَأَنَّىٰ لَهُمُ التَّنَاوُشُ مِن
مَّكَانٍ بَعِيدٍ ٥٢ وَقَدْ كَفَرُوا بِهِ مِن قَبْلُ وَيَقْذِفُونَ
بِالْغَيْبِ مِن مَّكَانٍ بَعِيدٍ ٥٣ وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ
كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُ إِنَّهُمْ كَانُوا فِي شَكٍّ مُّرِيبٍ ٥٤
ﭤ
الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي
أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ إِنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ ١ مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا
وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢
يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ هَلْ مِنْ خَالِقٍ غَيْرُ
اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ ٣
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
٤ يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ
الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ ٥ إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ
عَدُوًّا إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ ٦ الَّذِينَ
كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم
مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ٧ أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا فَإِنَّ
اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ
حَسَرَاتٍ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ ٨ وَاللَّهُ الَّذِي أَرْسَلَ
الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ
بَعْدَ مَوْتِهَا كَذَٰلِكَ النُّشُورُ ٩ مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا
إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ وَالَّذِينَ
يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ
١٠ وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ
وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ١١
وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا
مِلْحٌ أُجَاجٌ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ
حِلْيَةً تَلْبَسُونَهَا وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ
وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ
النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي
لِأَجَلٍ مُّسَمًّى ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ وَالَّذِينَ
تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن
تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ
وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
١٤ ۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ وَاللَّهُ
هُوَ الْغَنِيُّ الْحَمِيدُ ١٥ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ ١٦
وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ ١٧ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ وَإِن
تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ
إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ
وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ وَإِلَى اللَّهِ الْمَصِيرُ ١٨
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ١٩ وَلَا الظُّلُمَاتُ وَلَا النُّورُ
٢٠ وَلَا الظِّلُّ وَلَا الْحَرُورُ ٢١ وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا
الْأَمْوَاتُ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي
الْقُبُورِ ٢٢ إِنْ أَنتَ إِلَّا نَذِيرٌ ٢٣ إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا
وَنَذِيرًا وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ ٢٤ وَإِن يُكَذِّبُوكَ
فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ
وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ ٢٥ ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا
فَكَيْفَ كَانَ نَكِيرِ ٢٦ أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ
مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا وَمِنَ الْجِبَالِ
جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ ٢٧
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ
إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ ٢٨
إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا
رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ ٢٩ لِيُوَفِّيَهُمْ
أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ إِنَّهُ غَفُورٌ شَكُورٌ ٣٠
وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ
يَدَيْهِ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ ٣١ ثُمَّ أَوْرَثْنَا الْكِتَابَ
الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم
مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ذَٰلِكَ هُوَ
الْفَضْلُ الْكَبِيرُ ٣٢ جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ
فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا وَلِبَاسُهُمْ فِيهَا حَرِيرٌ ٣٣
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ إِنَّ رَبَّنَا لَغَفُورٌ
شَكُورٌ ٣٤ الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا
فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ ٣٥ وَالَّذِينَ كَفَرُوا لَهُمْ
نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ
عَذَابِهَا كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ ٣٦ وَهُمْ يَصْطَرِخُونَ
فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ
أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ
فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ ٣٧ إِنَّ اللَّهَ عَالِمُ
غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٣٨
هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ وَلَا
يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا وَلَا يَزِيدُ الْكَافِرِينَ
كُفْرُهُمْ إِلَّا خَسَارًا ٣٩ قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ
أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ بَلْ إِن يَعِدُ الظَّالِمُونَ
بَعْضُهُم بَعْضًا إِلَّا غُرُورًا ٤٠ ۞ إِنَّ اللَّهَ يُمْسِكُ
السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن
بَعْدِهِ إِنَّهُ كَانَ حَلِيمًا غَفُورًا ٤١ وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ
نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ فَلَمَّا جَاءَهُمْ نَذِيرٌ
مَّا زَادَهُمْ إِلَّا نُفُورًا ٤٢ اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ
وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ
الْأَوَّلِينَ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
٤٣ أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن
قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ
فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا ٤٤
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا
مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى فَإِذَا
جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا ٤٥
ﭦ
يس ١ وَالْقُرْآنِ الْحَكِيمِ ٢ إِنَّكَ لَمِنَ الْمُرْسَلِينَ ٣ عَلَىٰ
صِرَاطٍ مُّسْتَقِيمٍ ٤ تَنزِيلَ الْعَزِيزِ الرَّحِيمِ ٥ لِتُنذِرَ قَوْمًا
مَّا أُنذِرَ آبَاؤُهُمْ فَهُمْ غَافِلُونَ ٦ لَقَدْ حَقَّ الْقَوْلُ عَلَىٰ أَكْثَرِهِمْ
فَهُمْ لَا يُؤْمِنُونَ ٧ إِنَّا جَعَلْنَا فِي أَعْنَاقِهِمْ أَغْلَالًا فَهِيَ إِلَى
الْأَذْقَانِ فَهُم مُّقْمَحُونَ ٨ وَجَعَلْنَا مِن بَيْنِ أَيْدِيهِمْ سَدًّا
وَمِنْ خَلْفِهِمْ سَدًّا فَأَغْشَيْنَاهُمْ فَهُمْ لَا يُبْصِرُونَ ٩ وَسَوَاءٌ
عَلَيْهِمْ أَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ١٠ إِنَّمَا تُنذِرُ
مَنِ اتَّبَعَ الذِّكْرَ وَخَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ فَبَشِّرْهُ بِمَغْفِرَةٍ
وَأَجْرٍ كَرِيمٍ ١١ إِنَّا نَحْنُ نُحْيِي الْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُوا
وَآثَارَهُمْ وَكُلَّ شَيْءٍ أَحْصَيْنَاهُ فِي إِمَامٍ مُّبِينٍ ١٢
وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
١٣ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا
إِنَّا إِلَيْكُم مُّرْسَلُونَ ١٤ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا
وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥ قَالُوا
رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ ١٦ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ
الْمُبِينُ ١٧ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ
وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ١٨ قَالُوا طَائِرُكُم مَّعَكُمْ أَئِن
ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ ١٩ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ
رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ ٢٠ اتَّبِعُوا
مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ ٢١ وَمَا لِيَ لَا أَعْبُدُ
الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ ٢٢ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن
يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا
يُنقِذُونِ ٢٣ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ ٢٤ إِنِّي آمَنتُ بِرَبِّكُمْ
فَاسْمَعُونِ ٢٥ قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي
يَعْلَمُونَ ٢٦ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ ٢٧ ۞
وَلَا تَنفَعُ ٱلشَّفَٰعَةُ عِندَهُٓ إِلَّا لِمَنْ أَذِنَ لَهُۚ حَتَّىٰٓ إِذَا فُزِّعَ عَن
قُلُوبِهِمْ قَالُواْ مَاذَا قَالَ رَبُّكُمْۖ قَالُواْ ٱلْحَقَّۖ وَهُوَ ٱلْعَلِيُّ ٱلْكَبِيرُ
٢٣ قُلْ مَن يَرْزُقُكُم مِّنَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ قُلِ ٱللَّهُۖ
وَإِنَّآ أَوْ إِيَّاكُمْ لَعَلَىٰ هُدًى أَوْ فِي ضَلَٰلٖ مُّبِينٖ ٢٤ قُل
لَّا تُسْـَٔلُونَ عَمَّآ أَجْرَمْنَا وَلَا نُسْـَٔلُ عَمَّا تَعْمَلُونَ ٢٥ قُلْ
يَجْمَعُ بَيْنَنَا رَبُّنَا ثُمَّ يَفْتَحُ بَيْنَنَا بِٱلْحَقِّ وَهُوَ ٱلْفَتَّاحُ ٱلْعَلِيمُ
٢٦ قُلْ أَرُونِيَ ٱلَّذِينَ أَلْحَقْتُم بِهِۦ شُرَكَآءَۖ كَلَّاۚ بَلْ هُوَ ٱللَّهُ
ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٧ وَمَآ أَرْسَلْنَٰكَ إِلَّا كَآفَّةٗ لِّلنَّاسِ
بَشِيرٗا وَنَذِيرٗا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٢٨
وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ ٢٩
قُل لَّكُم مِّيعَادُ يَوْمٖ لَّا تَسْتَـْٔخِرُونَ عَنْهُ سَاعَةٗ وَلَا تَسْتَقْدِمُونَ
٣٠ وَقَالَ ٱلَّذِينَ كَفَرُواْ لَن نُّؤْمِنَ بِهَٰذَا ٱلْقُرْءَانِ وَلَا
بِٱلَّذِي بَيْنَ يَدَيْهِ وَلَوْ تَرَىٰٓ إِذِ ٱلظَّٰلِمُونَ مَوْقُوفُونَ عِندَ
رَبِّهِمْ يَرْجِعُ بَعْضُهُمْ إِلَىٰ بَعْضٍ ٱلْقَوْلَ يَقُولُ ٱلَّذِينَ
ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ لَوْلَآ أَنتُمْ لَكُنَّا مُؤْمِنِينَ ٣١
قَالَ ٱلَّذِينَ ٱسْتَكْبَرُواْ لِلَّذِينَ ٱسْتُضْعِفُوٓاْ أَنَحْنُ صَدَدْنَٰكُمْ
عَنِ ٱلْهُدَىٰ بَعْدَ إِذْ جَآءَكُمۖ بَلْ كُنتُم مُّجْرِمِينَ ٣٢ وَقَالَ ٱلَّذِينَ
ٱسْتُضْعِفُواْ لِلَّذِينَ ٱسْتَكْبَرُواْ بَلْ مَكْرُ ٱلَّيْلِ وَٱلنَّهَارِ إِذْ
تَأْمُرُونَنَآ أَن نَّكْفُرَ بِٱللَّهِ وَنَجْعَلَ لَهُٓ أَندَادٗاۚ وَأَسَرُّواْ ٱلنَّدَامَةَ
لَمَّا رَأَوُاْ ٱلْعَذَابَۚ وَجَعَلْنَا ٱلْأَغْلَٰلَ فِيٓ أَعْنَاقِ ٱلَّذِينَ كَفَرُواْۖ
هَلْ يُجْزَوْنَ إِلَّا مَا كَانُواْ يَعْمَلُونَ ٣٣ وَمَآ أَرْسَلْنَا فِي قَرْيَةٖ
مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ٣٤
وَقَالُواْ نَحْنُ أَكْثَرُ أَمْوَٰلٗا وَأَوْلَٰدٗا وَمَا نَحْنُ بِمُعَذَّبِينَ ٣٥
قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُ وَلَٰكِنَّ أَكْثَرَ
ٱلنَّاسِ لَا يَعْلَمُونَ ٣٦ وَمَآ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُم بِٱلَّتِي تُقَرِّبُكُمْ
عِندَنَا زُلْفَىٰٓ إِلَّا مَنْ ءَامَنَ وَعَمِلَ صَٰلِحٗا فَأُوْلَٰٓئِكَ لَهُمْ جَزَآءُ
ٱلضِّعْفِ بِمَا عَمِلُواْ وَهُمْ فِي ٱلْغُرُفَٰتِ ءَامِنُونَ ٣٧ وَٱلَّذِينَ
يَسْعَوْنَ فِيٓ ءَايَٰتِنَا مُعَٰجِزِينَ أُوْلَٰٓئِكَ فِي ٱلْعَذَابِ مُحْضَرُونَ ٣٨
قُلْ إِنَّ رَبِّي يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ مِنْ عِبَادِهِۦ وَيَقْدِرُ لَهُۚ
وَمَآ أَنفَقْتُم مِّن شَيْءٖ فَهُوَ يُخْلِفُهُۖ وَهُوَ خَيْرُ ٱلرَّٰزِقِينَ ٣٩
وَيَوْمَ يَحْشُرُهُمْ جَمِيعٗا ثُمَّ يَقُولُ لِلْمَلَٰٓئِكَةِ أَهَٰٓؤُلَآءِ إِيَّاكُمْ كَانُواْ
يَعْبُدُونَ ٤٠ قَالُواْ سُبْحَٰنَكَ أَنتَ وَلِيُّنَا مِن دُونِهِمۖ بَلْ كَانُواْ
يَعْبُدُونَ ٱلْجِنَّۖ أَكْثَرُهُم بِهِم مُّؤْمِنُونَ ٤١ فَٱلْيَوْمَ لَا يَمْلِكُ
بَعْضُكُمْ لِبَعْضٖ نَّفْعٗا وَلَا ضَرّٗا وَنَقُولُ لِلَّذِينَ ظَلَمُواْ ذُوقُواْ عَذَابَ
ٱلنَّارِ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ٤٢ وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ
قَالُواْ مَا هَٰذَآ إِلَّا رَجُلَ يُرِيدُ أَن يَصُدَّكُمْ عَمَّا كَانَ يَعْبُدُ ءَابَآؤُكُمْ
وَقَالُواْ مَا هَٰذَآ إِلَّآ إِفْكَ مُّفْتَرٗىۚ وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا
جَآءَهُمْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينَ ٤٣ وَمَآ ءَاتَيْنَٰهُم مِّن كُتُبٖ
يَدْرُسُونَهَاۖ وَمَآ أَرْسَلْنَآ إِلَيْهِمْ قَبْلَكَ مِن نَّذِيرٖ ٤٤ وَكَذَّبَ
ٱلَّذِينَ مِن قَبْلِهِمْ وَمَا بَلَغُواْ مِعْشَارَ مَآ ءَاتَيْنَٰهُمْ فَكَذَّبُواْ
رُسُلِيۖ فَكَيْفَ كَانَ نَكِيرِ ٤٥ قُلْ إِنَّمَآ أَعِظُكُم بِوَٰحِدَةٍۖ أَن
تَقُومُواْ لِلَّهِ مَثْنَىٰ وَفُرَٰدَىٰ ثُمَّ تَتَفَكَّرُواْۚ مَا بِصَاحِبِكُم مِّن
جِنَّةٍۚ إِنْ هُوَ إِلَّا نَذِيرَ لَّكُم بَيْنَ يَدَيْ عَذَابٖ شَدِيدٖ ٤٦ قُلْ
مَا سَأَلْتُكُم مِّنْ أَجْرٖ فَهُوَ لَكُمْۖ إِنْ أَجْرِيَ إِلَّا عَلَى ٱللَّهِۖ وَهُوَ عَلَىٰ
كُلِّ شَيْءٖ شَهِيدَ ٤٧ قُلْ إِنَّ رَبِّي يَقْذِفُ بِٱلْحَقِّ عَلَّٰمُ ٱلْغُيُوبِ ٤٨
قُلْ جَآءَ ٱلْحَقُّ وَمَا يُبْدِئُ ٱلْبَٰطِلُ وَمَا يُعِيدُ ٤٩ قُلْ إِن ضَلَلْتُ
فَإِنَّمَآ أَضِلُّ عَلَىٰ نَفْسِيۖ وَإِنِ ٱهْتَدَيْتُ فَبِمَا يُوحِيٓ إِلَيَّ رَبِّيٓۚ إِنَّهُ
سَمِيعَ قَرِيبَ ٥٠ وَلَوْ تَرَىٰٓ إِذْ فَزِعُواْ فَلَا فَوْتَ وَأُخِذُواْ مِن
مَّكَانٖ قَرِيبٖ ٥١ وَقَالُوٓاْ ءَامَنَّا بِهِۦ وَأَنَّىٰ لَهُمُ ٱلتَّنَاوُشُ مِن
مَّكَانِۭ بَعِيدٖ ٥٢ وَقَدْ كَفَرُواْ بِهِۦ مِن قَبْلُۖ وَيَقْذِفُونَ
بِٱلْغَيْبِ مِن مَّكَانِۭ بَعِيدٖ ٥٣ وَحِيلَ بَيْنَهُمْ وَبَيْنَ مَا يَشْتَهُونَ
كَمَا فُعِلَ بِأَشْيَاعِهِم مِّن قَبْلُۚ إِنَّهُمْ كَانُواْ فِي شَكّٖ مُّرِيبِۭ ٥٤
ﭤ
ٱلْحَمْدُ لِلَّهِ فَاطِرِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ جَاعِلِ ٱلْمَلَٰٓئِكَةِ رُسُلًا أُوْلِيٓ
أَجْنِحَةٖ مَّثْنَىٰ وَثُلَٰثَ وَرُبَٰعَۚ يَزِيدُ فِي ٱلْخَلْقِ مَا يَشَآءُۚ إِنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ ١ مَّا يَفْتَحِ ٱللَّهُ لِلنَّاسِ مِن رَّحْمَةٖ فَلَا مُمْسِكَ لَهَاۖ
وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِنۢ بَعْدِهِۦۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢
يَٰٓأَيُّهَا ٱلنَّاسُ ٱذْكُرُواْ نِعْمَتَ ٱللَّهِ عَلَيْكُمْۚ هَلْ مِنْ خَٰلِقٍ غَيْرُ ٱللَّهِ
يَرْزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلْأَرْضِۚ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَ ٣
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلَ مِّن قَبْلِكَۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
٤ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّ وَعْدَ ٱللَّهِ حَقَّۖ فَلَا تَغُرَّنَّكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَا
وَلَا يَغُرَّنَّكُم بِٱللَّهِ ٱلْغَرُورُ ٥ إِنَّ ٱلشَّيْطَٰنَ لَكُمْ عَدُوَّ فَٱتَّخِذُوهُ
عَدُوًّاۚ إِنَّمَا يَدْعُواْ حِزْبَهُ لِيَكُونُواْ مِنْ أَصْحَٰبِ ٱلسَّعِيرِ ٦ ٱلَّذِينَ
كَفَرُواْ لَهُمْ عَذَابَ شَدِيدَۖ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُم
مَّغْفِرَةَ وَأَجْرَ كَبِيرٌ ٧ أَفَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ فَرَءَاهُ حَسَنٗاۖ فَإِنَّ
ٱللَّهَ يُضِلُّ مَن يَشَآءُ وَيَهْدِي مَن يَشَآءُۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ
حَسَرَٰتٍۚ إِنَّ ٱللَّهَ عَلِيمُۢ بِمَا يَصْنَعُونَ ٨ وَٱللَّهُ ٱلَّذِيٓ أَرْسَلَ
ٱلرِّيَٰحَ فَتُثِيرُ سَحَابٗا فَسُقْنَٰهُ إِلَىٰ بَلَدٖ مَّيِّتٖ فَأَحْيَيْنَا بِهِ ٱلْأَرْضَ
بَعْدَ مَوْتِهَاۚ كَذَٰلِكَ ٱلنُّشُورُ ٩ مَن كَانَ يُرِيدُ ٱلْعِزَّةَ فَلِلَّهِ ٱلْعِزَّةُ جَمِيعًاۚ
إِلَيْهِ يَصْعَدُ ٱلْكَلِمُ ٱلطَّيِّبُ وَٱلْعَمَلُ ٱلصَّٰلِحُ يَرْفَعُهُۚ وَٱلَّذِينَ
يَمْكُرُونَ ٱلسَّيِّـَٔاتِ لَهُمْ عَذَابَ شَدِيدَۖ وَمَكْرُ أُوْلَٰٓئِكَ هُوَ يَبُورُ
١٠ وَٱللَّهُ خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ جَعَلَكُمْ أَزْوَٰجٗاۚ
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٖ
وَلَا يُنقَصُ مِنْ عُمُرِهِۦٓ إِلَّا فِي كِتَٰبٍۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ١١
وَمَا يَسْتَوِي ٱلْبَحْرَانِ هَٰذَا عَذْبَ فُرَاتَ سَآئِغَ شَرَابُهُ وَهَٰذَا
مِلْحٌ أُجَاجَۖ وَمِن كُلّٖ تَأْكُلُونَ لَحْمٗا طَرِيّٗا وَتَسْتَخْرِجُونَ
حِلْيَةٗ تَلْبَسُونَهَاۖ وَتَرَى ٱلْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُواْ مِن فَضْلِهِۦ
وَلَعَلَّكُمْ تَشْكُرُونَ ١٢ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ
ٱلنَّهَارَ فِي ٱلَّيْلِ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي
لِأَجَلٖ مُّسَمّٗىۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۚ وَٱلَّذِينَ
تَدْعُونَ مِن دُونِهِۦ مَا يَمْلِكُونَ مِن قِطْمِيرٍ ١٣ إِن
تَدْعُوهُمْ لَا يَسْمَعُواْ دُعَآءَكُمْ وَلَوْ سَمِعُواْ مَا ٱسْتَجَابُواْ لَكُمْۖ
وَيَوْمَ ٱلْقِيَٰمَةِ يَكْفُرُونَ بِشِرْكِكُمْۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٖ
١٤ يَٰٓأَيُّهَا ٱلنَّاسُ أَنتُمُ ٱلْفُقَرَآءُ إِلَى ٱللَّهِۖ وَٱللَّهُ هُوَ ٱلْغَنِيُّ
ٱلْحَمِيدُ ١٥ إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٖ جَدِيدٖ ١٦
وَمَا ذَٰلِكَ عَلَى ٱللَّهِ بِعَزِيزٖ ١٧ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ وَإِن
تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءَ وَلَوْ كَانَ ذَا قُرْبَىٰٓ
إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُواْ ٱلصَّلَوٰةَۚ
وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ ١٨
وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ ١٩ وَلَا ٱلظُّلُمَٰتُ وَلَا ٱلنُّورُ
٢٠ وَلَا ٱلظِّلُّ وَلَا ٱلْحَرُورُ ٢١ وَمَا يَسْتَوِي ٱلْأَحْيَآءُ وَلَا
ٱلْأَمْوَٰتُۚ إِنَّ ٱللَّهَ يُسْمِعُ مَن يَشَآءُۖ وَمَآ أَنتَ بِمُسْمِعٖ مَّن فِي
ٱلْقُبُورِ ٢٢ إِنْ أَنتَ إِلَّا نَذِيرٌ ٢٣ إِنَّآ أَرْسَلْنَٰكَ بِٱلْحَقِّ بَشِيرٗا
وَنَذِيرٗاۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرَ ٢٤ وَإِن يُكَذِّبُوكَ
فَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ
وَبِٱلزُّبُرِ وَبِٱلْكِتَٰبِ ٱلْمُنِيرِ ٢٥ ثُمَّ أَخَذْتُ ٱلَّذِينَ كَفَرُواْۖ
فَكَيْفَ كَانَ نَكِيرِ ٢٦ أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ
مَآءٗ فَأَخْرَجْنَا بِهِۦ ثَمَرَٰتٖ مُّخْتَلِفًا أَلْوَٰنُهَاۚ وَمِنَ ٱلْجِبَالِ
جُدَدُۢ بِيضَ وَحُمْرَ مُّخْتَلِفٌ أَلْوَٰنُهَا وَغَرَابِيبُ سُودَ ٢٧
وَمِنَ ٱلنَّاسِ وَٱلدَّوَآبِّ وَٱلْأَنْعَٰمِ مُخْتَلِفٌ أَلْوَٰنُهُ كَذَٰلِكَ
إِنَّمَا يَخْشَى ٱللَّهَ مِنْ عِبَادِهِ ٱلْعُلَمَٰٓؤُاْ إِنَّ ٱللَّهَ عَزِيزٌ غَفُورٌ ٢٨
إِنَّ ٱلَّذِينَ يَتْلُونَ كِتَٰبَ ٱللَّهِ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَنفَقُواْ مِمَّا
رَزَقْنَٰهُمْ سِرّٗا وَعَلَانِيَةٗ يَرْجُونَ تِجَٰرَةٗ لَّن تَبُورَ ٢٩ لِيُوَفِّيَهُمْ
أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِۦٓۚ إِنَّهُ غَفُورَ شَكُورَ ٣٠
وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ مِنَ ٱلْكِتَٰبِ هُوَ ٱلْحَقُّ مُصَدِّقٗا لِّمَا بَيْنَ
يَدَيْهِ إِنَّ ٱللَّهَ بِعِبَادِهِۦ لَخَبِيرُۢ بَصِيرَ ٣١ ثُمَّ أَوْرَثْنَا ٱلْكِتَٰبَ
ٱلَّذِينَ ٱصْطَفَيْنَا مِنْ عِبَادِنَاۖ فَمِنْهُمْ ظَالِمَ لِّنَفْسِهِۦ وَمِنْهُم
مُّقْتَصِدَ وَمِنْهُمْ سَابِقُۢ بِٱلْخَيْرَٰتِ بِإِذْنِ ٱللَّهِۚ ذَٰلِكَ هُوَ
ٱلْفَضْلُ ٱلْكَبِيرُ ٣٢ جَنَّٰتُ عَدْنٖ يَدْخُلُونَهَا يُحَلَّوْنَ
فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٖ وَلُؤْلُؤٗاۖ وَلِبَاسُهُمْ فِيهَا حَرِيرَ ٣٣
وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِيٓ أَذْهَبَ عَنَّا ٱلْحَزَنَۖ إِنَّ رَبَّنَا لَغَفُورَ
شَكُورٌ ٣٤ ٱلَّذِيٓ أَحَلَّنَا دَارَ ٱلْمُقَامَةِ مِن فَضْلِهِۦ لَا يَمَسُّنَا
فِيهَا نَصَبَ وَلَا يَمَسُّنَا فِيهَا لُغُوبَ ٣٥ وَٱلَّذِينَ كَفَرُواْ لَهُمْ
نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُواْ وَلَا يُخَفَّفُ عَنْهُم مِّنْ
عَذَابِهَاۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٖ ٣٦ وَهُمْ يَصْطَرِخُونَ
فِيهَا رَبَّنَآ أَخْرِجْنَا نَعْمَلْ صَٰلِحًا غَيْرَ ٱلَّذِي كُنَّا نَعْمَلُۚ
أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَآءَكُمُ ٱلنَّذِيرُۖ
فَذُوقُواْ فَمَا لِلظَّٰلِمِينَ مِن نَّصِيرٍ ٣٧ إِنَّ ٱللَّهَ عَٰلِمُ
غَيْبِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٣٨
هُوَ ٱلَّذِي جَعَلَكُمْ خَلَٰٓئِفَ فِي ٱلْأَرْضِۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُۖ وَلَا
يَزِيدُ ٱلْكَٰفِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتٗاۖ وَلَا يَزِيدُ ٱلْكَٰفِرِينَ
كُفْرُهُمْ إِلَّا خَسَارٗا ٣٩ قُلْ أَرَءَيْتُمْ شُرَكَآءَكُمُ ٱلَّذِينَ تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِ
أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا فَهُمْ عَلَىٰ بَيِّنَتٖ مِّنْهُۚ بَلْ إِن يَعِدُ ٱلظَّٰلِمُونَ
بَعْضُهُم بَعْضًا إِلَّا غُرُورًا ٤٠ إِنَّ ٱللَّهَ يُمْسِكُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ أَن تَزُولَاۚ وَلَئِن زَالَتَآ إِنْ أَمْسَكَهُمَا مِنْ أَحَدٖ مِّنۢ بَعْدِهِۦٓۚ
إِنَّهُ كَانَ حَلِيمًا غَفُورٗا ٤١ وَأَقْسَمُواْ بِٱللَّهِ جَهْدَ أَيْمَٰنِهِمْ لَئِن جَآءَهُمْ
نَذِيرَ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى ٱلْأُمَمِۖ فَلَمَّا جَآءَهُمْ نَذِيرَ
مَّا زَادَهُمْ إِلَّا نُفُورًا ٤٢ ٱسْتِكْبَارٗا فِي ٱلْأَرْضِ وَمَكْرَ ٱلسَّيِّيِٕۚ
وَلَا يَحِيقُ ٱلْمَكْرُ ٱلسَّيِّئُ إِلَّا بِأَهْلِهِۦۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ
ٱلْأَوَّلِينَۚ فَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَبْدِيلٗاۖ وَلَن تَجِدَ لِسُنَّتِ ٱللَّهِ تَحْوِيلًا
٤٣ أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن
قَبْلِهِمْ وَكَانُوٓاْ أَشَدَّ مِنْهُمْ قُوَّةٗۚ وَمَا كَانَ ٱللَّهُ لِيُعْجِزَهُ مِن شَيْءٖ
فِي ٱلسَّمَٰوَٰتِ وَلَا فِي ٱلْأَرْضِۚ إِنَّهُ كَانَ عَلِيمٗا قَدِيرٗا ٤٤
وَلَوْ يُؤَاخِذُ ٱللَّهُ ٱلنَّاسَ بِمَا كَسَبُواْ مَا تَرَكَ عَلَىٰ ظَهْرِهَا
مِن دَآبَّةٖ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰٓ أَجَلٖ مُّسَمّٗىۖ فَإِذَا
جَآءَ أَجَلُهُمْ فَإِنَّ ٱللَّهَ كَانَ بِعِبَادِهِۦ بَصِيرَۢا ٤٥
ﭦ
يسٓ ١ وَٱلْقُرْءَانِ ٱلْحَكِيمِ ٢ إِنَّكَ لَمِنَ ٱلْمُرْسَلِينَ ٣ عَلَىٰ
صِرَٰطٖ مُّسْتَقِيمٖ ٤ تَنزِيلَ ٱلْعَزِيزِ ٱلرَّحِيمِ ٥ لِتُنذِرَ قَوْمٗا
مَّآ أُنذِرَ ءَابَآؤُهُمْ فَهُمْ غَٰفِلُونَ ٦ لَقَدْ حَقَّ ٱلْقَوْلُ عَلَىٰٓ أَكْثَرِهِمْ
فَهُمْ لَا يُؤْمِنُونَ ٧ إِنَّا جَعَلْنَا فِيٓ أَعْنَٰقِهِمْ أَغْلَٰلٗا فَهِيَ إِلَى
ٱلْأَذْقَانِ فَهُم مُّقْمَحُونَ ٨ وَجَعَلْنَا مِنۢ بَيْنِ أَيْدِيهِمْ سَدّٗا
وَمِنْ خَلْفِهِمْ سَدّٗا فَأَغْشَيْنَٰهُمْ فَهُمْ لَا يُبْصِرُونَ ٩ وَسَوَآءٌ
عَلَيْهِمْ ءَأَنذَرْتَهُمْ أَمْ لَمْ تُنذِرْهُمْ لَا يُؤْمِنُونَ ١٠ إِنَّمَا تُنذِرُ
مَنِ ٱتَّبَعَ ٱلذِّكْرَ وَخَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِۖ فَبَشِّرْهُ بِمَغْفِرَةٖ
وَأَجْرٖ كَرِيمٍ ١١ إِنَّا نَحْنُ نُحْيِ ٱلْمَوْتَىٰ وَنَكْتُبُ مَا قَدَّمُواْ
وَءَاثَٰرَهُمْۚ وَكُلَّ شَيْءٍ أَحْصَيْنَٰهُ فِيٓ إِمَامٖ مُّبِينٖ ١٢
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
١٣ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٖ فَقَالُوٓاْ
إِنَّآ إِلَيْكُم مُّرْسَلُونَ ١٤ قَالُواْ مَآ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا
وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥ قَالُواْ
رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ ١٦ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ
ٱلْمُبِينُ ١٧ قَالُوٓاْ إِنَّا تَطَيَّرْنَا بِكُمْۖ لَئِن لَّمْ تَنتَهُواْ لَنَرْجُمَنَّكُمْ
وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمَ ١٨ قَالُواْ طَٰٓئِرُكُم مَّعَكُمْ أَئِن
ذُكِّرْتُمۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَ ١٩ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ
رَجُلَ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُواْ ٱلْمُرْسَلِينَ ٢٠ ٱتَّبِعُواْ
مَن لَّا يَسْـَٔلُكُمْ أَجْرٗا وَهُم مُّهْتَدُونَ ٢١ وَمَالِيَ لَآ أَعْبُدُ ٱلَّذِي
فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ ٢٢ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن
يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرّٖ لَّا تُغْنِ عَنِّي شَفَٰعَتُهُمْ شَيْـٔٗا وَلَا
يُنقِذُونِ ٢٣ إِنِّيٓ إِذٗا لَّفِي ضَلَٰلٖ مُّبِينٍ ٢٤ إِنِّيٓ ءَامَنتُ بِرَبِّكُمْ
فَٱسْمَعُونِ ٢٥ قِيلَ ٱدْخُلِ ٱلْجَنَّةَۖ قَالَ يَٰلَيْتَ قَوْمِي يَعْلَمُونَ
٢٦ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ ٱلْمُكْرَمِينَ ٢٧ وَمَآ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ
ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﭤ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ
ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊﳋ
ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ
ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﭦ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب