الحزب الخامس والأربعون
Hizb 45
| ﭦ | |
| 22 | وَمَالِيَ لَآ أَعۡبُدُ ٱلَّذِي فَطَرَنِي وَإِلَيۡهِ تُرۡجَعُونَwamāوماوَمَاAnd whatliyaليلِىَ(is) for melāلالَآ(that) notaʿbuduأعبدأَعْبُدُI worshipalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىcreated mewa-ilayhiوإليهوَإِلَيْهِand to Whomtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned?For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back?Why should I not worship the One Who created me and to Whom you will all be brought back?And why should I not worship He who created me and to whom you will be returned?"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back. |
| 23 | ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدۡنِ ٱلرَّحۡمَٰنُ بِضُرّٖ لَّا تُغۡنِ عَنِّي شَفَٰعَتُهُمۡ شَيۡـٔٗا وَلَا يُنقِذُونِa-attakhidhuأأتخذءَأَتَّخِذُShould I takeminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgods?inإنإِنIfyurid'niيردنيُرِدْنِintends for mel-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciousbiḍurrinبضربِضُرٍّany harmlāلالَّاnottugh'niتغنتُغْنِwill availʿannīعنيعَنِّى[from] meshafāʿatuhumشفاعتهمشَفَٰعَتُهُمْtheir intercessionshayanشيئاشَيْـًٔا(in) anything,walāولاوَلَاand notyunqidhūniينقذونيُنقِذُونِthey (can) save me.Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save?Should I take besides Him other gods whose intercession cannot avail me in the least, nor can they come to my rescue, if the Most Compassionate wills to harm me?Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. |
| 24 | إِنِّيٓ إِذٗا لَّفِي ضَلَٰلٖ مُّبِينٍinnīإنيإِنِّىٓIndeed, Iidhanإذاإِذًاthenlafīلفيلَّفِىsurely would be inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.Then truly I should be in error manifest.Surely I would then be clearly misguided.Indeed, I would then be in manifest error."I would indeed, if I were to do so, be in manifest Error. |
| 25 | إِنِّيٓ ءَامَنتُ بِرَبِّكُمۡ فَٱسۡمَعُونِinnīإنيإِنِّىٓIndeed, Iāmantuآمنتءَامَنتُ[I] have believedbirabbikumبربكمبِرَبِّكُمْin your Lord,fa-is'maʿūniفاسمعونفَٱسْمَعُونِso listen to me."Lo! I have believed in your Lord, so hear me!I believe in your Lord, so listen to me.”Indeed, I have believed in your Lord, so listen to me.""For me, I have faith in the Lord of you (all): listen, then, to me!" |
| 26 | قِيلَ ٱدۡخُلِ ٱلۡجَنَّةَۖ قَالَ يَٰلَيۡتَ قَوۡمِي يَعۡلَمُونَqīlaقيلقِيلَIt was said,ud'khuliادخلٱدْخُلِ"Enterl-janataالجنةٱلْجَنَّةَParadise."qālaقالقَالَHe said,yālaytaيا ليتيَٰلَيْتَ"I wishqawmīقوميقَوْمِىmy peopleyaʿlamūnaيعلمونيَعْلَمُونَknewIt was said (unto him): Enter paradise. He said: Would that my people knew[But they killed him], so he was told[6], “Enter Paradise.” He said, “If only my people knew[7]It was said, "Enter Paradise."[1263] He said, "I wish my people could knowIt was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- |
| 27 | بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ ٱلۡمُكۡرَمِينَbimāبمابِمَاOf howghafaraغفرغَفَرَhas forgivenlīليلِىmerabbīربيرَبِّىmy Lordwajaʿalanīوجعلنيوَجَعَلَنِىand placed meminaمنمِنَamongl-muk'ramīnaالمكرمينٱلْمُكْرَمِينَthe honored ones."With what (munificence) my Lord hath pardoned me and made me of the honoured ones!of how my Lord has forgiven me, and made me among the honored ones.”Of how my Lord has forgiven me and placed me among the honored.""For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" |
| 28 | ۞ وَمَآ أَنزَلۡنَا عَلَىٰ قَوۡمِهِۦ مِنۢ بَعۡدِهِۦ مِن جُندٖ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَwamāوماوَمَآAnd notanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىٰuponqawmihiقومهقَوْمِهِۦhis peopleminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himminمنمِنanyjundinجندجُندٍhostminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven,wamāوماوَمَاand notkunnāكناكُنَّاwere Wemunzilīnaمنزلينمُنزِلِينَ(to) send down.We sent not down against his people after him a host from heaven, nor do We ever send.After his death, We did not send down any soldiers from heaven against his people, nor would We have done so.And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do. |
| 29 | إِن كَانَتۡ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ فَإِذَا هُمۡ خَٰمِدُونَinإنإِنNotkānatكانتكَانَتْit wasillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًonefa-idhāفإذافَإِذَاthen behold!humهمهُمْTheykhāmidūnaخامدونخَٰمِدُونَ(were) extinguished.It was but one Shout, and lo! they were extinct.It was no more than a single blast, and immediately they were extinguished.It was not but one shout,[1264] and immediately they were extinguished.It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. |
| 30 | يَٰحَسۡرَةً عَلَى ٱلۡعِبَادِۚ مَا يَأۡتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَyāḥasratanيا حسرةيَٰحَسْرَةًAlasʿalāعلىعَلَىforl-ʿibādiالعبادٱلْعِبَادِthe servants!māمامَاNotyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutkānūكانواكَانُواْthey didbihiبهبِهِۦmock at him.yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at him.Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!Alas for the humans! No messenger ever comes to them but they ridicule him.How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him! |
| 31 | أَلَمۡ يَرَوۡاْ كَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّنَ ٱلۡقُرُونِ أَنَّهُمۡ إِلَيۡهِمۡ لَا يَرۡجِعُونَalamألمأَلَمْDo notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedqablahumقبلهمقَبْلَهُمbefore themminaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations?annahumأنهمأَنَّهُمْThat theyilayhimإليهمإِلَيْهِمْto themlāلالَاwill not return.yarjiʿūnaيرجعونيَرْجِعُونَwill not return.Have they not seen how many generations We destroyed before them, which indeed returned not unto them;Do they not see how many generations We destroyed before them who will never come back to them[8]?Have they not considered how many generations We destroyed before them - that they to them[1265] will not return?See they not how many generations before them we destroyed? Not to them will they return: |
| 32 | وَإِن كُلّٞ لَّمَّا جَمِيعٞ لَّدَيۡنَا مُحۡضَرُونَwa-inوإنوَإِنAnd surelykullunكلكُلٌّalllammāلمالَّمَّاthenjamīʿunجميعجَمِيعٌtogether,ladaynāلدينالَّدَيْنَاbefore Usmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.But all, without exception, will be brought before Us.Yet all of them will be brought before Us.And indeed, all of them will yet be brought present before Us.But each one of them all - will be brought before Us (for judgment). |
| 33 | وَءَايَةٞ لَّهُمُ ٱلۡأَرۡضُ ٱلۡمَيۡتَةُ أَحۡيَيۡنَٰهَا وَأَخۡرَجۡنَا مِنۡهَا حَبّٗا فَمِنۡهُ يَأۡكُلُونَwaāyatunوآيةوَءَايَةٌAnd a Signlahumuلهملَّهُمُfor theml-arḍuالأرضٱلْأَرْضُ(is) the earthl-maytatuالميتةٱلْمَيْتَةُdead.aḥyaynāhāأحييناهاأَحْيَيْنَٰهَاWe give it lifewa-akhrajnāوأخرجناوَأَخْرَجْنَاand We bring forthmin'hāمنهامِنْهَاfrom itḥabbanحباحَبًّاgrain,famin'huفمنهفَمِنْهُand from ityakulūnaيأكلونيَأْكُلُونَthey eat.A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;There is a sign for them in the dead land: We give it life and produce from it grain for them to eat.And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat. |
| 34 | وَجَعَلۡنَا فِيهَا جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعۡنَٰبٖ وَفَجَّرۡنَا فِيهَا مِنَ ٱلۡعُيُونِwajaʿalnāوجعلناوَجَعَلْنَاAnd We placedfīhāفيهافِيهَاthereinjannātinجناتجَنَّٰتٍgardensminمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَٰبٍand grapevines,wafajjarnāوفجرناوَفَجَّرْنَاand We caused to gush forthfīhāفيهافِيهَاin itminaمنمِنَofl-ʿuyūniالعيونٱلْعُيُونِthe springs,And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein,And We have made therein gardens of palm trees and grapevines, and caused springs to gush forth,And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: |
| 35 | لِيَأۡكُلُواْ مِن ثَمَرِهِۦ وَمَا عَمِلَتۡهُ أَيۡدِيهِمۡۚ أَفَلَا يَشۡكُرُونَliyakulūليأكلوالِيَأْكُلُواْThat they may eatminمنمِنofthamarihiثمرهثَمَرِهِۦits fruit.wamāوماوَمَاAnd notʿamilathuعملتهعَمِلَتْهُmade itaydīhimأيديهمأَيْدِيهِمْtheir hands.afalāأفلاأَفَلَاSo will notyashkurūnaيشكرونيَشْكُرُونَthey be grateful?That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks?so that they may eat of its fruit that was not made by their hands[9]. Will they not then give thanks?That they may eat of His fruit.[1266] And their hands have not produced it,[1267] so will they not be grateful?That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks? |
| 36 | سُبۡحَٰنَ ٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلۡأَرۡضُ وَمِنۡ أَنفُسِهِمۡ وَمِمَّا لَا يَعۡلَمُونَsub'ḥānaسبحانسُبْحَٰنَGlory bealladhīالذيٱلَّذِى(to) the One Whokhalaqaخلقخَلَقَcreatedl-azwājaالأزواجٱلْأَزْوَٰجَ(in) pairskullahāكلهاكُلَّهَاallmimmāممامِمَّاof whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earthwaminومنوَمِنْand ofanfusihimأنفسهمأَنفُسِهِمْthemselves,wamimmāومماوَمِمَّاand of whatlāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!Glory be to the One Who created all types of things[10] that the earth produces, and of themselves, and of things that they have no knowledge about.Exalted is He who created all pairs[1268] - from what the earth grows and from themselves and from that which they do not know.Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. |
| 37 | وَءَايَةٞ لَّهُمُ ٱلَّيۡلُ نَسۡلَخُ مِنۡهُ ٱلنَّهَارَ فَإِذَا هُم مُّظۡلِمُونَwaāyatunوآيةوَءَايَةٌAnd a Signlahumuلهملَّهُمُfor themal-layluالليلٱلَّيْلُ(is) the night.naslakhuنسلخنَسْلَخُWe withdrawmin'huمنهمِنْهُfrom itl-nahāraالنهارٱلنَّهَارَthe day.fa-idhāفإذافَإِذَاThen behold!humهمهُمTheymuẓ'limūnaمظلمونمُّظْلِمُونَ(are) those in darkness.A token unto them is night. We strip it of the day, and lo! they are in darkness.There is another sign for them in the night: We strip from it the daylight, and they are left in darkness.And a sign for them is the night. We remove[1269] from it the [light of] day, so they are [left] in darkness.And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; |
| 38 | وَٱلشَّمۡسُ تَجۡرِي لِمُسۡتَقَرّٖ لَّهَاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِwal-shamsuوالشمسوَٱلشَّمْسُAnd the suntajrīتجريتَجْرِىrunslimus'taqarrinلمستقرلِمُسْتَقَرٍّto a term appointedlahāلهالَّهَاfor it.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) Decreel-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise.The sun is running to its determined course. That is the design of the All-Mighty, All-Knowing.And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. |
| 39 | وَٱلۡقَمَرَ قَدَّرۡنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلۡعُرۡجُونِ ٱلۡقَدِيمِwal-qamaraوالقمروَٱلْقَمَرَAnd the moon -qaddarnāhuقدرناهقَدَّرْنَٰهُWe have ordained for itmanāzilaمنازلمَنَازِلَphasesḥattāحتىحَتَّىٰuntil,ʿādaعادعَادَit returnskal-ʿur'jūniكالعرجونكَٱلْعُرْجُونِlike the date stalk,l-qadīmiالقديمٱلْقَدِيمِthe old.And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf.As for the moon, We have determined phases for it, until it becomes like an old palm stalk.And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk. |
| 40 | لَا ٱلشَّمۡسُ يَنۢبَغِي لَهَآ أَن تُدۡرِكَ ٱلۡقَمَرَ وَلَا ٱلَّيۡلُ سَابِقُ ٱلنَّهَارِۚ وَكُلّٞ فِي فَلَكٖ يَسۡبَحُونَlāلالَاNotl-shamsuالشمسٱلشَّمْسُthe sunyanbaghīينبغييَنۢبَغِىis permittedlahāلهالَهَآfor it -anأنأَنthattud'rikaتدركتُدْرِكَit overtakesl-qamaraالقمرٱلْقَمَرَthe moon,walāولاوَلَاand notal-layluالليلٱلَّيْلُthe nightsābiquسابقسَابِقُ(can) outstripl-nahāriالنهارٱلنَّهَارِthe day,wakullunوكلوَكُلٌّbut allfīفيفِىinfalakinفلكفَلَكٍan orbityasbaḥūnaيسبحونيَسْبَحُونَthey are floating.It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.It is not for the sun to catch up with the moon, nor for the night to outstrip the day. Each is floating in its own orbit.It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). |
| 41 | وَءَايَةٞ لَّهُمۡ أَنَّا حَمَلۡنَا ذُرِّيَّتَهُمۡ فِي ٱلۡفُلۡكِ ٱلۡمَشۡحُونِwaāyatunوآيةوَءَايَةٌAnd a Signlahumلهملَّهُمْfor themannāأناأَنَّا(is) thatḥamalnāحملناحَمَلْنَاWe carrieddhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir offspringfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe shipl-mashḥūniالمشحونٱلْمَشْحُونِladen.And a token unto them is that We bear their offspring in the laden ship,Another sign for them is that We carried their offspring[11] in the loaded Ark,And a sign for them is that We carried their forefathers[1270] in a laden ship.And a Sign for them is that We bore their race (through the Flood) in the loaded Ark; |
| 42 | وَخَلَقۡنَا لَهُم مِّن مِّثۡلِهِۦ مَا يَرۡكَبُونَwakhalaqnāوخلقناوَخَلَقْنَاAnd We createdlahumلهملَهُمfor themminمنمِّنfrommith'lihiمثلهمِّثْلِهِۦ(the) likes of itmāمامَاwhatyarkabūnaيركبونيَرْكَبُونَthey ride.And have created for them of the like thereof whereon they ride.and We created for them similar things on which they ride.And We created for them from the likes of it that which they ride.And We have created for them similar (vessels) on which they ride. |
| 43 | وَإِن نَّشَأۡ نُغۡرِقۡهُمۡ فَلَا صَرِيخَ لَهُمۡ وَلَا هُمۡ يُنقَذُونَwa-inوإنوَإِنAnd ifnashaنشأنَّشَأْWe will,nugh'riq'humنغرقهمنُغْرِقْهُمْWe could drown them;falāفلافَلَاthen notṣarīkhaصريخصَرِيخَ(would be) a responder to a crylahumلهملَهُمْfor them,walāولاوَلَاand nothumهمهُمْtheyyunqadhūnaينقذونيُنقَذُونَwould be saved,And if We will, We drown them, and there is no help for them, neither can they be saved;If We willed, We could drown them, then there would be no one to respond to their cry, nor could they be rescued,And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be savedIf it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered, |
| 44 | إِلَّا رَحۡمَةٗ مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٖillāإلاإِلَّاExceptraḥmatanرحمةرَحْمَةً(by) Mercyminnāمنامِّنَّاfrom Uswamatāʿanومتاعاوَمَتَٰعًاand provisionilāإلىإِلَىٰforḥīninحينحِينٍa time.Unless by mercy from Us and as comfort for a while.except by a mercy from Us, leaving them to enjoy for a while.Except as a mercy from Us and provision for a time.Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time. |
| 45 | وَإِذَا قِيلَ لَهُمُ ٱتَّقُواْ مَا بَيۡنَ أَيۡدِيكُمۡ وَمَا خَلۡفَكُمۡ لَعَلَّكُمۡ تُرۡحَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittaqūاتقواٱتَّقُواْ"Fearmāمامَاwhatbaynaبينبَيْنَ(is) before youaydīkumأيديكمأَيْدِيكُمْ(is) before youwamāوماوَمَاand whatkhalfakumخلفكمخَلْفَكُمْ(is) behind youlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy."When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).When it is said to them, “Beware of what is ahead of you and what is behind you[12], so that you may be shown mercy[13].”But when it is said to them, "Beware of what is before you and what is behind you;[1271] perhaps you will receive mercy..."[1272]When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back). |
| 46 | وَمَا تَأۡتِيهِم مِّنۡ ءَايَةٖ مِّنۡ ءَايَٰتِ رَبِّهِمۡ إِلَّا كَانُواْ عَنۡهَا مُعۡرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْofāyatinآيةءَايَةٍa Signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lord,illāإلاإِلَّاbutkānūكانواكَانُواْtheyʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturn away.Never came a token of the tokens of their Lord to them, but they did turn away from it!No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they are from it turning away.Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom. |
| 47 | وَإِذَا قِيلَ لَهُمۡ أَنفِقُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُوٓاْ أَنُطۡعِمُ مَن لَّوۡ يَشَآءُ ٱللَّهُ أَطۡعَمَهُۥٓ إِنۡ أَنتُمۡ إِلَّا فِي ضَلَٰلٖ مُّبِينٖwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,anfiqūأنفقواأَنفِقُواْ"Spendmimmāممامِمَّاfrom whatrazaqakumuرزقكمرَزَقَكُمُ(has) provided youl-lahuاللهٱللَّهُAllah."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُوٓاْbelieved,anuṭ'ʿimuأنطعمأَنُطْعِمُ"Should we feedmanمنمَنwhomlawلولَّوْifyashāuيشاءيَشَآءُAllah willed -l-lahuاللهٱللَّهُAllah willed -aṭʿamahuأطعمهأَطْعَمَهُۥٓHe would have fed him?"inإنإِنْNotantumأنتمأَنتُمْ(are) youillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest.And when it is said to them, “Spend of what Allah has provided you with”, the disbelievers say to the believers, “Should we feed those whom Allah could feed if He willed? You are clearly misguided!”And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error." |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (is)hādhāهذاهَٰذَاthisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise be fulfilled, if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"Further, they say, "When will this promise (come to pass), if what ye say is true?" |
| 49 | مَا يَنظُرُونَ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ تَأۡخُذُهُمۡ وَهُمۡ يَخِصِّمُونَmāمامَاNotyanẓurūnaينظرونيَنظُرُونَthey awaitillāإلاإِلَّاexceptṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًone,takhudhuhumتأخذهمتَأْخُذُهُمْit will seize themwahumوهموَهُمْwhile theyyakhiṣṣimūnaيخصمونيَخِصِّمُونَare disputing.They await but one Shout, which will surprise them while they are disputing.They are not awaiting but a single Blast that will seize them while they are still disputing[14].They do not await except one blast[1273] which will seize them while they are disputing.They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves! |
| 50 | فَلَا يَسۡتَطِيعُونَ تَوۡصِيَةٗ وَلَآ إِلَىٰٓ أَهۡلِهِمۡ يَرۡجِعُونَfalāفلافَلَاThen notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be abletawṣiyatanتوصيةتَوْصِيَةً(to) make a will,walāولاوَلَآand notilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peopleyarjiʿūnaيرجعونيَرْجِعُونَthey (can) return.Then they cannot make bequest, nor can they return to their own folk.Then they will not be able to make a will, nor will they be able to return to their households.And they will not be able [to give] any instruction, nor to their people can they return.No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people! |
| 51 | وَنُفِخَ فِي ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلۡأَجۡدَاثِ إِلَىٰ رَبِّهِمۡ يَنسِلُونَwanufikhaونفخوَنُفِخَAnd will be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,fa-idhāفإذافَإِذَاand behold!humهمهُمTheyminaمنمِّنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe gravesilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyansilūnaينسلونيَنسِلُونَ[they] will hasten.And the trumpet is blown and lo! from the graves they hie unto their Lord,The Trumpet will be blown[15] [again], and at once they will rush from their graves to their Lord.And the Horn will be blown;[1274] and at once from the graves to their Lord they will hasten.The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord! |
| 52 | قَالُواْ يَٰوَيۡلَنَا مَنۢ بَعَثَنَا مِن مَّرۡقَدِنَاۜۗ هَٰذَا مَا وَعَدَ ٱلرَّحۡمَٰنُ وَصَدَقَ ٱلۡمُرۡسَلُونَqālūقالواقَالُواْThey [will] say,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!manمنمَنۢWhobaʿathanāبعثنابَعَثَنَاhas raised usminمنمِنfrommarqadināمرقدنامَّرْقَدِنَاour sleeping place?"hādhāهذاهَٰذَا"This (is)māمامَاwhatwaʿadaوعدوَعَدَ(had) promisedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waṣadaqaوصدقوَصَدَقَand told (the) truthl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers."Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth.They will say, “Woe to us! Who has resurrected us from our resting place?” [They will be told,] “This is what the Most Compassionate promised, and the messengers told the truth.”They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!" |
| 53 | إِن كَانَتۡ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ فَإِذَا هُمۡ جَمِيعٞ لَّدَيۡنَا مُحۡضَرُونَinإنإِنNotkānatكانتكَانَتْit will beillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًsingle,fa-idhāفإذافَإِذَاso behold!humهمهُمْTheyjamīʿunجميعجَمِيعٌallladaynāلدينالَّدَيْنَاbefore Usmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.It is but one Shout, and behold them brought together before Us!It will only be a single Blast, and at once they will all be brought before Us.It will not be but one blast, and at once they are all brought present before Us.It will be no more than a single Blast, when lo! they will all be brought up before Us! |
| 54 | فَٱلۡيَوۡمَ لَا تُظۡلَمُ نَفۡسٞ شَيۡـٔٗا وَلَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَfal-yawmaفاليومفَٱلْيَوْمَSo this Daylāلالَاnottuẓ'lamuتظلمتُظْلَمُwill be wrongednafsunنفسنَفْسٌa soulshayanشيئاشَيْـًٔا(in) anythingwalāولاوَلَاand nottuj'zawnaتجزونتُجْزَوْنَyou will be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.On that Day no soul will be wronged in the least, nor will you be recompensed except for what you used to do.So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds. |
| 55 | إِنَّ أَصۡحَٰبَ ٱلۡجَنَّةِ ٱلۡيَوۡمَ فِي شُغُلٖ فَٰكِهُونَinnaإنإِنَّIndeed,aṣḥābaأصحابأَصْحَٰبَ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisel-yawmaاليومٱلْيَوْمَthis Dayfīفيفِى[in]shughulinشغلشُغُلٍwill be occupiedfākihūnaفاكهونفَٰكِهُونَ(in) amusement,Lo! those who merit paradise this day are happily employed,Indeed, on that Day the people of Paradise will be busy enjoying themselves,Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -Verily the Companions of the Garden shall that Day have joy in all that they do; |
| 56 | هُمۡ وَأَزۡوَٰجُهُمۡ فِي ظِلَٰلٍ عَلَى ٱلۡأَرَآئِكِ مُتَّكِـُٔونَhumهمهُمْTheywa-azwājuhumوأزواجهموَأَزْوَٰجُهُمْand their spousesfīفيفِىinẓilālinظلالظِلَٰلٍshades,ʿalāعلىعَلَىonl-arāikiالأرائكٱلْأَرَآئِكِ[the] couchesmuttakiūnaمتكئونمُتَّكِـُٔونَreclining.They and their wives, in pleasant shade, on thrones reclining;they and their spouses will be reclining on couches in the shade.They and their spouses - in shade, reclining on adorned couches.They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity); |
| 57 | لَهُمۡ فِيهَا فَٰكِهَةٞ وَلَهُم مَّا يَدَّعُونَlahumلهملَهُمْFor themfīhāفيهافِيهَاthereinfākihatunفاكهةفَٰكِهَةٌ(are) fruits,walahumولهموَلَهُمand for themmāمامَّا(is) whateveryaddaʿūnaيدعونيَدَّعُونَthey call for.Theirs the fruit (of their good deeds) and theirs (all) that they ask;They will have therein fruits and all what they ask for[16].For them therein is fruit, and for them is whatever they request [or wish](Every) fruit (enjoyment) will be there for them; they shall have whatever they call for; |
| 58 | سَلَٰمٞ قَوۡلٗا مِّن رَّبّٖ رَّحِيمٖsalāmunسلامسَلَٰمٌ"Peace."qawlanقولاقَوْلًاA wordminمنمِّنfromrabbinربرَّبٍّa LordraḥīminرحيمرَّحِيمٍMost Merciful.The word from a Merciful Lord (for them) is: Peace!“Peace”: a word from a Most Merciful Lord.[And] "Peace," a word from a Merciful Lord."Peace!" - a word (of salutation) from a Lord Most Merciful! |
| 59 | وَٱمۡتَٰزُواْ ٱلۡيَوۡمَ أَيُّهَا ٱلۡمُجۡرِمُونَwa-im'tāzūوامتازواوَٱمْتَٰزُواْ"But stand apartl-yawmaاليومٱلْيَوْمَtodayayyuhāأيهاأَيُّهَاO criminals!l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَO criminals!But avaunt ye, O ye guilty, this day!“Stand apart [from the believers] this Day, O wicked ones![Then He will say], "But stand apart today, you criminals.[1275]"And O ye in sin! Get ye apart this Day! |
| 60 | ۞ أَلَمۡ أَعۡهَدۡ إِلَيۡكُمۡ يَٰبَنِيٓ ءَادَمَ أَن لَّا تَعۡبُدُواْ ٱلشَّيۡطَٰنَۖ إِنَّهُۥ لَكُمۡ عَدُوّٞ مُّبِينٞalamألمأَلَمْDid notaʿhadأعهدأَعْهَدْI enjoinilaykumإليكمإِلَيْكُمْupon youyābanīيا بنييَٰبَنِىٓO Children of Adam!ādamaآدمءَادَمَO Children of Adam!anأنأَنThatlāلالَّا(do) nottaʿbudūتعبدواتَعْبُدُواْworshipl-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaan,innahuإنهإِنَّهُۥindeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear,Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -Did I not command you, O children of Adam, not to worship Satan, for he is your sworn enemy,Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?- |
| 61 | وَأَنِ ٱعۡبُدُونِيۚ هَٰذَا صِرَٰطٞ مُّسۡتَقِيمٞwa-aniوأنوَأَنِAnd thatuʿ'budūnīاعبدونيٱعْبُدُونِىyou worship Me?hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) a Pathmus'taqīmunمستقيممُّسْتَقِيمٌStraight.But that ye worship Me? That was the right path.but to worship Me? This is a straight path.And that you worship [only] Me? This is a straight path."And that ye should worship Me, (for that) this was the Straight Way? |
| 62 | وَلَقَدۡ أَضَلَّ مِنكُمۡ جِبِلّٗا كَثِيرًاۖ أَفَلَمۡ تَكُونُواْ تَعۡقِلُونَwalaqadولقدوَلَقَدْAnd indeed,aḍallaأضلأَضَلَّhe led astrayminkumمنكممِنكُمْfrom youjibillanجبلاجِبِلًّاa multitudekathīranكثيراكَثِيرًاgreat.afalamأفلمأَفَلَمْThen did nottakūnūتكونواتَكُونُواْyoutaʿqilūnaتعقلونتَعْقِلُونَuse reason?Yet he hath led astray of you a great multitude. Had ye then no sense?He had already misled great multitudes of you. Did you not then have sense?And he had already led astray from among you much of creation, so did you not use reason?"But he did lead astray a great multitude of you. Did ye not, then, understand? |
| 63 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي كُنتُمۡ تُوعَدُونَhādhihiهذههَٰذِهِۦThis (is)jahannamuجهنمجَهَنَّمُ(the) Hellallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised.This is hell which ye were promised (if ye followed him).This is the Hell that you were promised.This is the Hellfire which you were promised."This is the Hell of which ye were (repeatedly) warned! |
| 64 | ٱصۡلَوۡهَا ٱلۡيَوۡمَ بِمَا كُنتُمۡ تَكۡفُرُونَiṣ'lawhāاصلوهاٱصْلَوْهَاBurn thereinl-yawmaاليومٱلْيَوْمَtodaybimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."Burn therein this day for that ye disbelieved.Burn in it Today for your disbelief[17].”[Enter to] burn therein today for what you used to deny."[1276]"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)." |
| 65 | ٱلۡيَوۡمَ نَخۡتِمُ عَلَىٰٓ أَفۡوَٰهِهِمۡ وَتُكَلِّمُنَآ أَيۡدِيهِمۡ وَتَشۡهَدُ أَرۡجُلُهُم بِمَا كَانُواْ يَكۡسِبُونَal-yawmaاليومٱلْيَوْمَThis DaynakhtimuنختمنَخْتِمُWe will sealʿalāعلىعَلَىٰٓ[on]afwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,watukallimunāوتكلمناوَتُكَلِّمُنَآand will speak to Usaydīhimأيديهمأَيْدِيهِمْtheir hands,watashhaduوتشهدوَتَشْهَدُand will bear witnessarjuluhumأرجلهمأَرْجُلُهُمtheir feetbimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.Today We will seal up their mouths, and their hands will speak to Us, and their feet will testify to all what they used to do.That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did. |
| 66 | وَلَوۡ نَشَآءُ لَطَمَسۡنَا عَلَىٰٓ أَعۡيُنِهِمۡ فَٱسۡتَبَقُواْ ٱلصِّرَٰطَ فَأَنَّىٰ يُبۡصِرُونَwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willed,laṭamasnāلطمسنالَطَمَسْنَاWe (would have) surely obliteratedʿalāعلىعَلَىٰٓ[over]aʿyunihimأعينهمأَعْيُنِهِمْtheir eyes,fa-is'tabaqūفاستبقوافَٱسْتَبَقُواْthen they (would) racel-ṣirāṭaالصراطٱلصِّرَٰطَ(to find) the path,fa-annāفأنىفَأَنَّىٰthen howyub'ṣirūnaيبصرونيُبْصِرُونَ(could) they see?And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen?If We willed, We could have taken away their sight, so they would rush to find their way, but then how could they see?And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?[1277]If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen? |
| 67 | وَلَوۡ نَشَآءُ لَمَسَخۡنَٰهُمۡ عَلَىٰ مَكَانَتِهِمۡ فَمَا ٱسۡتَطَٰعُواْ مُضِيّٗا وَلَا يَرۡجِعُونَwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedlamasakhnāhumلمسخناهملَمَسَخْنَٰهُمْsurely, We (would have) transformed themʿalāعلىعَلَىٰinmakānatihimمكانتهممَكَانَتِهِمْtheir placesfamāفمافَمَاthen notis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey would have been ablemuḍiyyanمضيامُضِيًّاto proceedwalāولاوَلَاand notyarjiʿūnaيرجعونيَرْجِعُونَreturn.And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.And if We willed, We could have paralyzed them in their places[18], so they could neither move forward nor backward.And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.[1278]And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error). |
| 68 | وَمَن نُّعَمِّرۡهُ نُنَكِّسۡهُ فِي ٱلۡخَلۡقِۚ أَفَلَا يَعۡقِلُونَwamanومنوَمَنAnd (he) whomnuʿammir'huنعمرهنُّعَمِّرْهُWe grant him long life,nunakkis'huننكسهنُنَكِّسْهُWe reverse himfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creation.afalāأفلاأَفَلَاThen will notyaʿqilūnaيعقلونيَعْقِلُونَthey use intellect?He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?Whomsoever We give a long life, We cause his strength to decline[19]. Do they not then understand?And he to whom We grant long life We reverse in creation;[1279] so will they not understand?If We grant long life to any, We cause him to be reversed in nature: Will they not then understand? |
| 69 | وَمَا عَلَّمۡنَٰهُ ٱلشِّعۡرَ وَمَا يَنۢبَغِي لَهُۥٓۚ إِنۡ هُوَ إِلَّا ذِكۡرٞ وَقُرۡءَانٞ مُّبِينٞwamāوماوَمَاAnd notʿallamnāhuعلمناهعَلَّمْنَٰهُWe taught himl-shiʿ'raالشعرٱلشِّعْرَ[the] poetry,wamāوماوَمَاand notyanbaghīينبغييَنۢبَغِىit is befittinglahuلهلَهُۥٓfor him.inإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptdhik'runذكرذِكْرٌa Reminderwaqur'ānunوقرآنوَقُرْءَانٌand a Quranmubīnunمبينمُّبِينٌclear,And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,We have not taught him poetry, nor is it fitting for him. This is only a Reminder and a clear Qur’anAnd We did not give him [i.e., Prophet Muḥammad (ﷺ)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ānWe have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear: |
| 70 | لِّيُنذِرَ مَن كَانَ حَيّٗا وَيَحِقَّ ٱلۡقَوۡلُ عَلَى ٱلۡكَٰفِرِينَliyundhiraلينذرلِّيُنذِرَTo warnmanمنمَن(him) whokānaكانكَانَisḥayyanحياحَيًّاalivewayaḥiqqaويحقوَيَحِقَّand may be proved truel-qawluالقولٱلْقَوْلُthe Wordʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.so that he may warn those who are truly alive[20] and establish the argument against the disbelievers.To warn whoever is alive[1280] and justify the word [i.e., decree] against the disbelievers.That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth). |
| 71 | أَوَلَمۡ يَرَوۡاْ أَنَّا خَلَقۡنَا لَهُم مِّمَّا عَمِلَتۡ أَيۡدِينَآ أَنۡعَٰمٗا فَهُمۡ لَهَا مَٰلِكُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wekhalaqnāخلقناخَلَقْنَا[We] createdlahumلهملَهُمfor themmimmāممامِّمَّاfrom whatʿamilatعملتعَمِلَتْhave madeaydīnāأيديناأَيْدِينَآOur hands,anʿāmanأنعاماأَنْعَٰمًاcattle,fahumفهمفَهُمْthen theylahāلهالَهَا[for them]mālikūnaمالكونمَٰلِكُونَ(are the) owners?Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,Do they not see that We have created for them livestock made by Our Hands, and then they are their owners?Do they not see that We have created for them from what Our hands[1281] have made, grazing livestock, and [then] they are their owners?See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?- |
| 72 | وَذَلَّلۡنَٰهَا لَهُمۡ فَمِنۡهَا رَكُوبُهُمۡ وَمِنۡهَا يَأۡكُلُونَwadhallalnāhāوذللناهاوَذَلَّلْنَٰهَاAnd We have tamed themlahumلهملَهُمْfor them,famin'hāفمنهافَمِنْهَاso some of them -rakūbuhumركوبهمرَكُوبُهُمْthey ride them,wamin'hāومنهاوَمِنْهَاand some of themyakulūnaيأكلونيَأْكُلُونَthey eat.And have subdued them unto them, so that some of them they have for riding, some for food?And We have made them subservient to them; some they ride, and from others they eat,And We have tamed them for them, so some of them they ride, and some of them they eat.And that We have subjected them to their (use)? of them some do carry them and some they eat: |
| 73 | وَلَهُمۡ فِيهَا مَنَٰفِعُ وَمَشَارِبُۚ أَفَلَا يَشۡكُرُونَwalahumولهموَلَهُمْAnd for themfīhāفيهافِيهَاthereinmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswamashāribuومشاربوَمَشَارِبُand drinks,afalāأفلاأَفَلَاso (will) notyashkurūnaيشكرونيَشْكُرُونَthey give thanks?Benefits and (divers) drinks have they from them. Will they not then give thanks?and there are other benefits and drinks therein for them. Will they not then give thanks?And for them therein are [other] benefits and drinks, so will they not be grateful?And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful? |
| 74 | وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةٗ لَّعَلَّهُمۡ يُنصَرُونَwa-ittakhadhūواتخذواوَٱتَّخَذُواْBut they have takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةًgods,laʿallahumلعلهملَّعَلَّهُمْthat they mayyunṣarūnaينصرونيُنصَرُونَbe helped.And they have taken (other) gods beside Allah, in order that they may be helped.Yet they have taken other gods besides Allah, hoping that they may be helped.But they have taken besides Allāh [false] deities that perhaps they would be helped.Yet they take (for worship) gods other than Allah, (hoping) that they might be helped! |
| 75 | لَا يَسۡتَطِيعُونَ نَصۡرَهُمۡ وَهُمۡ لَهُمۡ جُندٞ مُّحۡضَرُونَlāلالَاNotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrahumنصرهمنَصْرَهُمْto help them,wahumوهموَهُمْbut they -lahumلهملَهُمْfor themjundunجندجُندٌ(are) hostsmuḥ'ḍarūnaمحضرونمُّحْضَرُونَ(who will) be brought.It is not in their power to help them; but they (the worshippers) are unto them a host in arms.They cannot help them, yet they serve them as their dedicated guards[21].They are not able to help them, and they [themselves] are for them soldiers in attendance.[1282]They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned). |
| 76 | فَلَا يَحۡزُنكَ قَوۡلُهُمۡۘ إِنَّا نَعۡلَمُ مَا يُسِرُّونَ وَمَا يُعۡلِنُونَfalāفلافَلَاSo (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youqawluhumقولهمقَوْلُهُمْtheir speech.innāإناإِنَّاIndeed, Wenaʿlamuنعلمنَعْلَمُ[We] knowmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare.So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.Do not let their words grieve you. Surely We know what they conceal and what they reveal.So let not their speech grieve you. Indeed, We know what they conceal and what they declare.Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose. |
| 77 | أَوَلَمۡ يَرَ ٱلۡإِنسَٰنُ أَنَّا خَلَقۡنَٰهُ مِن نُّطۡفَةٖ فَإِذَا هُوَ خَصِيمٞ مُّبِينٞawalamأولمأَوَلَمْDoes notyaraيريَرَseel-insānuالإنسانٱلْإِنسَٰنُ[the] manannāأناأَنَّاthat Wekhalaqnāhuخلقناهخَلَقْنَٰهُ[We] created himminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropfa-idhāفإذافَإِذَاThen behold!huwaهوهُوَHekhaṣīmunخصيمخَصِيمٌ(is) an opponentmubīnunمبينمُّبِينٌclear.Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent.Does man not see that We have created him from a sperm-drop, then[22] he becomes a clear adversary,Does man not consider that We created him from a [mere] sperm-drop - then at once[1283] he is a clear adversary?Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary! |
| 78 | وَضَرَبَ لَنَا مَثَلٗا وَنَسِيَ خَلۡقَهُۥۖ قَالَ مَن يُحۡيِ ٱلۡعِظَٰمَ وَهِيَ رَمِيمٞwaḍarabaوضربوَضَرَبَAnd he sets forthlanāلنالَنَاfor Usmathalanمثلامَثَلًاan examplewanasiyaونسيوَنَسِىَand forgetskhalqahuخلقهخَلْقَهُۥhis (own) creation.qālaقالقَالَHe says,manمنمَن"Whoyuḥ'yīيحيييُحْىِwill give lifel-ʿiẓāmaالعظامٱلْعِظَٰمَ(to) the boneswahiyaوهيوَهِىَwhile theyramīmunرميمرَمِيمٌ(are) decomposed?"And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?producing arguments[23] against Us while forgetting his own creation[24]. He says, “Who can give life to the bones after they have crumbled to dust?”And he presents for Us an example[1284] and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?" |
| 79 | قُلۡ يُحۡيِيهَا ٱلَّذِيٓ أَنشَأَهَآ أَوَّلَ مَرَّةٖۖ وَهُوَ بِكُلِّ خَلۡقٍ عَلِيمٌqulقلقُلْSay,yuḥ'yīhāيحييهايُحْيِيهَا"He will give them lifealladhīالذيٱلَّذِىٓWhoansha-ahāأنشأهاأَنشَأَهَآproduced themawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime;wahuwaوهووَهُوَand Hebikulliبكلبِكُلِّ(is) of everykhalqinخلقخَلْقٍcreationʿalīmunعليمعَلِيمٌAll-Knower."Say: He will revive them Who produced them at the first, for He is Knower of every creation,Say, “The One Who created them in the first place will give life to them, for He has full knowledge of every created being;Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."Say, "He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!- |
| 80 | ٱلَّذِي جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلۡأَخۡضَرِ نَارٗا فَإِذَآ أَنتُم مِّنۡهُ تُوقِدُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumلكملَكُمfor youminaمنمِّنَfroml-shajariالشجرٱلشَّجَرِthe treel-akhḍariالأخضرٱلْأَخْضَرِ[the] green -nāranنارانَارًاfire,fa-idhāفإذافَإِذَآand behold!antumأنتمأَنتُمYoumin'huمنهمِّنْهُfrom ittūqidūnaتوقدونتُوقِدُونَignite.Who hath appointed for you fire from the green tree, and behold! ye kindle from it.the One Who made for you fire out of the green tree, with which you kindle your fires[25].”[It is] He who made for you from the green tree, fire, and then from it you ignite."The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)! |
| 81 | أَوَلَيۡسَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخۡلُقَ مِثۡلَهُمۚ بَلَىٰ وَهُوَ ٱلۡخَلَّٰقُ ٱلۡعَلِيمُawalaysaأوليسأَوَلَيْسَIs it notalladhīالذيٱلَّذِى(He) Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbiqādirinبقادربِقَٰدِرٍAbleʿalāعلىعَلَىٰٓtoanأنأَن[that]yakhluqaيخلقيَخْلُقَcreatemith'lahumمثلهممِثْلَهُم(the) like of them.balāبلىبَلَىٰYes, indeed!wahuwaوهووَهُوَand Hel-khalāquالخلاقٱلْخَلَّٰقُ(is) the Supreme Creator,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator,Is not the One Who created the heavens and earth able to create the like of these [people]? Yes indeed, for He is the Creator of all, the All-Knowing.Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator."Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)! |
| 82 | إِنَّمَآ أَمۡرُهُۥٓ إِذَآ أَرَادَ شَيۡـًٔا أَن يَقُولَ لَهُۥ كُن فَيَكُونُinnamāإنماإِنَّمَآOnlyamruhuأمرهأَمْرُهُۥٓHis CommandidhāإذاإِذَآwhenarādaأرادأَرَادَHe intendsshayanشيئاشَيْـًٔاa thinganأنأَنthatyaqūlaيقوليَقُولَHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.Whenever He wills something to be, He only says to it, “Be”, and it is.His command is only when He intends a thing that He says to it, "Be," and it is.Verily, when He intends a thing, His Command is, "be", and it is! |
| 83 | فَسُبۡحَٰنَ ٱلَّذِي بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيۡءٖ وَإِلَيۡهِ تُرۡجَعُونَfasub'ḥānaفسبحانفَسُبْحَٰنَSo glory bealladhīالذيٱلَّذِى(to) the One whobiyadihiبيدهبِيَدِهِۦin Whose handmalakūtuملكوتمَلَكُوتُis (the) dominionkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.So glory be to the One in Whose Hand is the dominion of everything, and to Him you will all be returned.So exalted is He in whose hand is the realm of all things, and to Him you will be returned.So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back. |
| ﭧ | |
| 1 | وَٱلصَّٰٓفَّٰتِ صَفّٗاwal-ṣāfātiوالصافاتوَٱلصَّٰٓفَّٰتِBy those linedṣaffanصفاصَفًّا(in) rows,By those who set the ranks in battle orderBy those [angels] lined up in rows,By those [angels] lined up in rowsBy those who range themselves in ranks, |
| 2 | فَٱلزَّٰجِرَٰتِ زَجۡرٗاfal-zājirātiفالزاجراتفَٱلزَّٰجِرَٰتِAnd those who drivezajranزجرازَجْرًاstrongly,And those who drive away (the wicked) with reproofand those who drive [the clouds],And those who drive [the clouds]And so are strong in repelling (evil), |
| 3 | فَٱلتَّٰلِيَٰتِ ذِكۡرًاfal-tāliyātiفالتالياتفَٱلتَّٰلِيَٰتِAnd those who recitedhik'ranذكراذِكْرًا(the) Message,And those who read (the Word) for a reminder,and those who recite Allah’s words[1],And those who recite the message,[1286]And thus proclaim the Message (of Allah)! |
| 4 | إِنَّ إِلَٰهَكُمۡ لَوَٰحِدٞinnaإنإِنَّIndeed,ilāhakumإلهكمإِلَٰهَكُمْyour Lordlawāḥidunلواحدلَوَٰحِدٌ(is) surely One,Lo! thy Lord is surely One;indeed, your God is One,Indeed, your God is One,Verily, verily, your Allah is one!- |
| 5 | رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا وَرَبُّ ٱلۡمَشَٰرِقِrabbuربرَّبُّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between both of themwarabbuوربوَرَبُّand Lordl-mashāriqiالمشارقٱلْمَشَٰرِقِ(of) each point of sunrise.Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.Lord of the heavens and earth and all that is between them, and Lord of the points of sunrise.Lord of the heavens and the earth and that between them and Lord of the sunrises.[1287]Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun! |
| 6 | إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِزِينَةٍ ٱلۡكَوَاكِبِinnāإناإِنَّاIndeed, Wezayyannāزينازَيَّنَّا[We] adornedl-samāaالسماءٱلسَّمَآءَthe skyl-dun'yāالدنياٱلدُّنْيَا[the world]bizīnatinبزينةبِزِينَةٍwith an adornmentl-kawākibiالكواكبٱلْكَوَاكِبِ(of) the stars.Lo! We have adorned the lowest heaven with an ornament, the planets;We have adorned the sky with the beauty of the stars,Indeed, We have adorned the nearest heaven with an adornment of starsWe have indeed decked the lower heaven with beauty (in) the stars,- |
| 7 | وَحِفۡظٗا مِّن كُلِّ شَيۡطَٰنٖ مَّارِدٖwaḥif'ẓanوحفظاوَحِفْظًاAnd (to) guardminمنمِّنagainstkulliكلكُلِّeveryshayṭāninشيطانشَيْطَٰنٍdevilmāridinماردمَّارِدٍrebellious,With security from every froward devil.and for safeguarding it against every rebellious devil,And as protection against every rebellious devil(For beauty) and for guard against all obstinate rebellious evil spirits, |
| 8 | لَّا يَسَّمَّعُونَ إِلَى ٱلۡمَلَإِ ٱلۡأَعۡلَىٰ وَيُقۡذَفُونَ مِن كُلِّ جَانِبٖlāلالَّاNotyassammaʿūnaيسمعونيَسَّمَّعُونَthey may listenilāإلىإِلَىtol-mala-iالملإٱلْمَلَإِthe assemblyl-aʿlāالأعلىٱلْأَعْلَىٰ[the] exalted,wayuq'dhafūnaويقذفونوَيُقْذَفُونَare peltedminمنمِنfromkulliكلكُلِّeveryjānibinجانبجَانِبٍside,They cannot listen to the Highest Chiefs for they are pelted from every side,so that they cannot eavesdrop on the highest assembly [of angels] and are pelted from every side[2][So] they may not listen to the exalted assembly [of angels] and are pelted from every side,[1288](So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, |
| 9 | دُحُورٗاۖ وَلَهُمۡ عَذَابٞ وَاصِبٌduḥūranدحورادُحُورًاRepelled;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentwāṣibunواصبوَاصِبٌperpetual,Outcast, and theirs is a perpetual torment;to repel them; and for them there will be a perpetual punishment,Repelled; and for them is a constant punishment,Repulsed, for they are under a perpetual penalty, |
| 10 | إِلَّا مَنۡ خَطِفَ ٱلۡخَطۡفَةَ فَأَتۡبَعَهُۥ شِهَابٞ ثَاقِبٞillāإلاإِلَّاExceptmanمنمَنْ(him) whokhaṭifaخطفخَطِفَsnatchesl-khaṭfataالخطفةٱلْخَطْفَةَ(by) theftfa-atbaʿahuفأتبعهفَأَتْبَعَهُۥbut follows himshihābunشهابشِهَابٌa burning flame,thāqibunثاقبثَاقِبٌpiercing.Save him who snatcheth a fragment, and there pursueth him a piercing flame.except who stealthily snatches away some words, he will be pursued by a piercing flame.Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness. |
| 11 | فَٱسۡتَفۡتِهِمۡ أَهُمۡ أَشَدُّ خَلۡقًا أَم مَّنۡ خَلَقۡنَآۚ إِنَّا خَلَقۡنَٰهُم مِّن طِينٖ لَّازِبِۭfa-is'taftihimفاستفتهمفَٱسْتَفْتِهِمْThen ask them,ahumأهمأَهُمْ"Are theyashadduأشدأَشَدُّa strongerkhalqanخلقاخَلْقًاcreationamأمأَمormanمنمَّنْ(those) whomkhalaqnāخلقناخَلَقْنَآWe have created?"innāإناإِنَّاIndeed, Wekhalaqnāhumخلقناهمخَلَقْنَٰهُمcreated themminمنمِّنfromṭīninطينطِينٍa claylāzibinلازبلَّازِبٍۭsticky.Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created? Lo! We created them of plastic clay.So ask them, “Are they more difficult to create or other things We created? We created them[3] from sticky clay.Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay! |
| 12 | بَلۡ عَجِبۡتَ وَيَسۡخَرُونَbalبلبَلْNay,ʿajib'taعجبتعَجِبْتَyou wonder,wayaskharūnaويسخرونوَيَسْخَرُونَwhile they mock.Nay, but thou dost marvel when they mockRather you are astonished, while they ridicule it,But you wonder, while they mock,Truly dost thou marvel, while they ridicule, |
| 13 | وَإِذَا ذُكِّرُواْ لَا يَذۡكُرُونَwa-idhāوإذاوَإِذَاAnd whendhukkirūذكرواذُكِّرُواْthey are reminded,lāلالَاnotyadhkurūnaيذكرونيَذْكُرُونَthey receive admonition.And heed not when they are reminded,and when they are reminded, they pay no heed,And when they are reminded, they remember not.And, when they are admonished, pay no heed,- |
| 14 | وَإِذَا رَأَوۡاْ ءَايَةٗ يَسۡتَسۡخِرُونَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey seeāyatanآيةءَايَةًa Sign,yastaskhirūnaيستسخرونيَسْتَسْخِرُونَthey mock,And seek to scoff when they behold a portent.and when they see a sign, they ridicule it,And when they see a sign, they ridicule.And, when they see a Sign, turn it to mockery, |
| 15 | وَقَالُوٓاْ إِنۡ هَٰذَآ إِلَّا سِحۡرٞ مُّبِينٌwaqālūوقالواوَقَالُوٓاْAnd they say,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاexceptsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌclear.And they say: Lo! this is mere magic;and they say, “This is nothing but clear magic.And say, "This is not but obvious magic.And say, "This is nothing but evident sorcery! |
| 16 | أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَa-idhāأإذاأَءِذَاIs it whenmit'nāمتنامِتْنَاwe are deadwakunnāوكناوَكُنَّاand have becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاshall we thenlamabʿūthūnaلمبعوثونلَمَبْعُوثُونَbe certainly resurrected,When we are dead and have become dust and bones, shall we then, forsooth, be raised (again)?Is it that when we are dead and become dust and bones, will we really be raised up again,When we have died and become dust and bones, are we indeed to be resurrected?"What! when we die, and become dust and bones, shall we (then) be raised up (again) |
| 17 | أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَawaābāunāأوآباؤناأَوَءَابَآؤُنَاOr our fathersl-awalūnaالأولونٱلْأَوَّلُونَformer?"And our forefathers?and our forefathers too?”And our forefathers [as well]?""And also our fathers of old?" |
| 18 | قُلۡ نَعَمۡ وَأَنتُمۡ دَٰخِرُونَqulقلقُلْSay,naʿamنعمنَعَمْ"Yes,wa-antumوأنتموَأَنتُمْand youdākhirūnaداخروندَٰخِرُونَ(will be) humiliated."Say (O Muhammad): Ye, in truth; and ye will be brought low.Say, “Yes, and you will be disgraced.”Say, "Yes, and you will be [rendered] contemptible."Say thou: "Yea, and ye shall then be humiliated (on account of your evil)." |
| 19 | فَإِنَّمَا هِيَ زَجۡرَةٞ وَٰحِدَةٞ فَإِذَا هُمۡ يَنظُرُونَfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a crywāḥidatunواحدةوَٰحِدَةٌsingle,fa-idhāفإذافَإِذَاthen, behold!humهمهُمْTheyyanẓurūnaينظرونيَنظُرُونَwill see.There is but one Shout, and lo! they behold,It will only be a single Blast[4], and at once they will be looking around.It will be only one shout, and at once they will be observing.Then it will be a single (compelling) cry; and behold, they will begin to see! |
| 20 | وَقَالُواْ يَٰوَيۡلَنَا هَٰذَا يَوۡمُ ٱلدِّينِwaqālūوقالواوَقَالُواْAnd they will say,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!hādhāهذاهَٰذَاThisyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Recompense."And say: Ah, woe for us! This is the Day of Judgment.They will say, “Woe to us! This is the Day of Judgment!”They will say, "O woe to us! This is the Day of Recompense."They will say, "Ah! Woe to us! This is the Day of Judgment!" |
| 21 | هَٰذَا يَوۡمُ ٱلۡفَصۡلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَhādhāهذاهَٰذَا"Thisyawmuيوميَوْمُ(is the) Dayl-faṣliالفصلٱلْفَصْلِ(of) Judgmentalladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."This is the Day of Separation, which ye used to deny.[They will be told], “This is the Day of Decision that you used to deny.”[They will be told], "This is the Day of Judgement which you used to deny."(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!" |
| 22 | ۞ ٱحۡشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزۡوَٰجَهُمۡ وَمَا كَانُواْ يَعۡبُدُونَuḥ'shurūاحشرواٱحْشُرُواْGatheralladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,wa-azwājahumوأزواجهموَأَزْوَٰجَهُمْand their kindswamāوماوَمَاand whatkānūكانواكَانُواْthey used (to)yaʿbudūnaيعبدونيَعْبُدُونَworship(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship[The angels will be told], “Gather all those who did wrong and their fellows[5], and whatever they used to worship[The angels will be ordered], "Gather those who committed wrong, their kinds,[1289] and what they used to worship"Bring ye up", it shall be said, "The wrong-doers and their wives, and the things they worshipped- |
| 23 | مِن دُونِ ٱللَّهِ فَٱهۡدُوهُمۡ إِلَىٰ صِرَٰطِ ٱلۡجَحِيمِminمنمِنBesidesdūniدوندُونِBesidesl-lahiاللهٱللَّهِAllah,fa-ih'dūhumفاهدوهمفَٱهْدُوهُمْthen lead themilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) Pathl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Instead of Allah, and lead them to the path to hell;besides Allah, and lead them to the way of Hell,Other than Allāh, and guide them to the path of Hellfire"Besides Allah, and lead them to the Way to the (Fierce) Fire! |
| 24 | وَقِفُوهُمۡۖ إِنَّهُم مَّسۡـُٔولُونَwaqifūhumوقفوهموَقِفُوهُمْAnd stop them;innahumإنهمإِنَّهُمindeed, theymasūlūnaمسئولونمَّسْـُٔولُونَ(are) to be questioned."And stop them, for they must be questioned.and stop them, for they are to be questioned.”And stop them; indeed, they are to be questioned.""But stop them, for they must be asked: |
| 25 | مَا لَكُمۡ لَا تَنَاصَرُونَmāمامَا"Whatlakumلكملَكُمْ(is) for you?lāلالَا(Why) nottanāṣarūnaتناصرونتَنَاصَرُونَyou help one another?"What aileth you that ye help not one another?[They will be asked], “What is the matter with you, that you no longer help one another?”[They will be asked], "What is [wrong] with you? Why do you not help each other?""'What is the matter with you that ye help not each other?'" |
| 26 | بَلۡ هُمُ ٱلۡيَوۡمَ مُسۡتَسۡلِمُونَbalبلبَلْNay,humuهمهُمُtheyl-yawmaاليومٱلْيَوْمَ(on) that Daymus'taslimūnaمستسلمونمُسْتَسْلِمُونَ(will) surrender.Nay, but this day they make full submission.Rather on that Day they will surrender completely.But they, that Day, are in surrender.Nay, but that day they shall submit (to Judgment); |
| 27 | وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَwa-aqbalaوأقبلوَأَقْبَلَAnd will approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَquestioning one another.And some of them draw near unto others, mutually questioning.They will turn to one another, reproaching one another.And they will approach one another asking [i.e., blaming] each other.And they will turn to one another, and question one another. |
| 28 | قَالُوٓاْ إِنَّكُمۡ كُنتُمۡ تَأۡتُونَنَا عَنِ ٱلۡيَمِينِqālūقالواقَالُوٓاْThey will say,innakumإنكمإِنَّكُمْ"Indeed, youkuntumكنتمكُنتُمْ[you] used (to)tatūnanāتأتونناتَأْتُونَنَاcome (to) usʿaniعنعَنِfroml-yamīniاليمينٱلْيَمِينِthe right."They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).[The followers] will say, “It was you who used to delude us from the right way[6].”They will say, "Indeed, you used to come at us from the right."[1290]They will say: "It was ye who used to come to us from the right hand (of power and authority)!" |
| 29 | قَالُواْ بَل لَّمۡ تَكُونُواْ مُؤۡمِنِينَqālūقالواقَالُواْThey will say,balبلبَل"Nay,lamلملَّمْnottakūnūتكونواتَكُونُواْyou weremu'minīnaمؤمنينمُؤْمِنِينَbelievers,They answer: Nay, but ye (yourselves) were not believers.[The misleaders] will say, “Rather, you yourselves were not believers,They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,They will reply: "Nay, ye yourselves had no Faith! |
| 30 | وَمَا كَانَ لَنَا عَلَيۡكُم مِّن سُلۡطَٰنِۭۖ بَلۡ كُنتُمۡ قَوۡمٗا طَٰغِينَwamāوماوَمَاAnd notkānaكانكَانَwaslanāلنالَنَاfor usʿalaykumعليكمعَلَيْكُمover youminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍۭauthority.balبلبَلْNay,kuntumكنتمكُنتُمْyou wereqawmanقوماقَوْمًاa peopleṭāghīnaطاغينطَٰغِينَtransgressing.We had no power over you, but ye were wayward folk.and We had no power over you, rather you yourselves were a transgressing people.And we had over you no authority, but you were a transgressing people."Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion! |
| 31 | فَحَقَّ عَلَيۡنَا قَوۡلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَfaḥaqqaفحقفَحَقَّSo has been proved trueʿalaynāعليناعَلَيْنَاagainst usqawluقولقَوْلُ(the) Wordrabbināربنارَبِّنَآ(of) our Lord;innāإناإِنَّاindeed, weladhāiqūnaلذائقونلَذَآئِقُونَ(will) certainly taste.Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).Now the punishment of our Lord has come true against us; we will surely taste it.So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment]."So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins). |
| 32 | فَأَغۡوَيۡنَٰكُمۡ إِنَّا كُنَّا غَٰوِينَfa-aghwaynākumفأغويناكمفَأَغْوَيْنَٰكُمْSo we led you astray;innāإناإِنَّاindeed, wekunnāكناكُنَّاwereghāwīnaغاوينغَٰوِينَastray."Thus we misled you. Lo! we were (ourselves) astray.We did misguide you, for we ourselves were misguided”.And we led you to deviation; indeed, we were deviators.""We led you astray: for truly we were ourselves astray." |
| 33 | فَإِنَّهُمۡ يَوۡمَئِذٖ فِي ٱلۡعَذَابِ مُشۡتَرِكُونَfa-innahumفإنهمفَإِنَّهُمْThen indeed, theyyawma-idhinيومئذيَوْمَئِذٍthat Dayfīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmush'tarikūnaمشتركونمُشْتَرِكُونَ(will be) sharers.Then lo! this day they (both) are sharers in the doom.On that Day they will all share in the punishment.So indeed they, that Day, will be sharing in the punishment.Truly, that Day, they will (all) share in the Penalty. |
| 34 | إِنَّا كَذَٰلِكَ نَفۡعَلُ بِٱلۡمُجۡرِمِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthus,nafʿaluنفعلنَفْعَلُWe dealbil-muj'rimīnaبالمجرمينبِٱلْمُجْرِمِينَwith the criminals.Lo! thus deal We with the guilty.This is how We deal with the wicked,Indeed, that is how We deal with the criminals.Verily that is how We shall deal with Sinners. |
| 35 | إِنَّهُمۡ كَانُوٓاْ إِذَا قِيلَ لَهُمۡ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسۡتَكۡبِرُونَinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُوٓاْwere,idhāإذاإِذَاwhenqīlaقيلقِيلَit was saidlahumلهملَهُمْto them,lāلالَآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah,"yastakbirūnaيستكبرونيَسْتَكْبِرُونَwere arrogantFor when it was said unto them, There is no Allah save Allah, they were scornfulfor whenever it was said to them, “None has the right to be worshiped except Allah,” they became arrogant,Indeed they, when it was said to them, "There is no deity but Allāh," were arrogantFor they, when they were told that there is no god except Allah, would puff themselves up with Pride, |
| 36 | وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجۡنُونِۭwayaqūlūnaويقولونوَيَقُولُونَAnd they say,a-innāأئناأَئِنَّا"Are welatārikūلتاركولَتَارِكُوٓاْto leaveālihatināآلهتناءَالِهَتِنَاour godslishāʿirinلشاعرلِشَاعِرٍfor a poetmajnūninمجنونمَّجْنُونٍۭmad?"And said: Shall we forsake our gods for a mad poet?and said, “Are we going to abandon our gods for a mad poet[7]?”And were saying, "Are we to leave our gods for a mad poet?"And say: "What! shall we give up our gods for the sake of a Poet possessed?" |
| 37 | بَلۡ جَآءَ بِٱلۡحَقِّ وَصَدَّقَ ٱلۡمُرۡسَلِينَbalبلبَلْNay,jāaجاءجَآءَhe has broughtbil-ḥaqiبالحقبِٱلْحَقِّthe truthwaṣaddaqaوصدقوَصَدَّقَand confirmedl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.Nay, but he brought the Truth, and he confirmed those sent (before him).Rather, he came with the truth and confirmed the messengers.Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him). |
| 38 | إِنَّكُمۡ لَذَآئِقُواْ ٱلۡعَذَابِ ٱلۡأَلِيمِinnakumإنكمإِنَّكُمْIndeed, youladhāiqūلذائقولَذَآئِقُواْ(will) surely tastel-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-alīmiالأليمٱلْأَلِيمِpainful,Lo! (now) verily ye taste the painful doom -You will surely taste the painful punishment,Indeed, you [disbelievers] will be tasters of the painful punishment,Ye shall indeed taste of the Grievous Penalty;- |
| 39 | وَمَا تُجۡزَوۡنَ إِلَّا مَا كُنتُمۡ تَعۡمَلُونَwamāوماوَمَاAnd nottuj'zawnaتجزونتُجْزَوْنَyou will be recompensedillāإلاإِلَّاexceptmāمامَاwhatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo,Ye are requited naught save what ye did -and you will only be recompensed for what you used to do,And you will not be recompensed except for what you used to do -But it will be no more than the retribution of (the Evil) that ye have wrought;- |
| 40 | إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones.Save single-minded slaves of Allah;except the chosen slaves of Allah.But not the chosen servants of Allāh.But the sincere (and devoted) Servants of Allah,- |
| 41 | أُوْلَٰٓئِكَ لَهُمۡ رِزۡقٞ مَّعۡلُومٞulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themriz'qunرزقرِزْقٌ(will be) a provisionmaʿlūmunمعلوممَّعْلُومٌdetermined,For them there is a known provision,They will have a known provision,Those will have a provision determined -For them is a Sustenance determined, |
| 42 | فَوَٰكِهُ وَهُم مُّكۡرَمُونَfawākihuفواكهفَوَٰكِهُFruitswahumوهموَهُمand theymuk'ramūnaمكرمونمُّكْرَمُونَ(will) be honoredFruits. And they will be honouredfruits[8]; and they will be honoredFruits;[1291] and they will be honoredFruits (Delights); and they (shall enjoy) honour and dignity, |
| 43 | فِي جَنَّٰتِ ٱلنَّعِيمِfīفيفِىInjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) DelightIn the Gardens of delight,in Gardens of Bliss,In gardens of pleasureIn Gardens of Felicity, |
| 44 | عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَʿalāعلىعَلَىٰOnsururinسررسُرُرٍthronesmutaqābilīnaمتقابلينمُّتَقَٰبِلِينَfacing each other.On couches facing one another;facing one another[9] on couches.On thrones facing one another.Facing each other on Thrones (of Dignity): |
| 45 | يُطَافُ عَلَيۡهِم بِكَأۡسٖ مِّن مَّعِينِۭyuṭāfuيطافيُطَافُWill be circulatedʿalayhimعليهمعَلَيْهِمamong thembikasinبكأسبِكَأْسٍa cupminمنمِّنfrommaʿīninمعينمَّعِينٍۭa flowing spring,A cup from a gushing spring is brought round for them,They will be served with a cup of wine from a flowing stream,There will be circulated among them a cup [of wine] from a flowing spring,Round will be passed to them a Cup from a clear-flowing fountain, |
| 46 | بَيۡضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَbayḍāaبيضاءبَيْضَآءَWhite,ladhatinلذةلَذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor the drinkers;White, delicious to the drinkers,white and delicious for those who drink.White and delicious to the drinkers;Crystal-white, of a taste delicious to those who drink (thereof), |
| 47 | لَا فِيهَا غَوۡلٞ وَلَا هُمۡ عَنۡهَا يُنزَفُونَlāلالَاNotfīhāفيهافِيهَاin itghawlunغولغَوْلٌ(is) bad effectwalāولاوَلَاand nothumهمهُمْtheyʿanhāعنهاعَنْهَاfrom ityunzafūnaينزفونيُنزَفُونَwill be intoxicated.Wherein there is no headache nor are they made mad thereby.It will cause no harm, nor will they be intoxicated by it,No bad effect is there in it, nor from it will they be intoxicated.Free from headiness; nor will they suffer intoxication therefrom. |
| 48 | وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ عِينٞwaʿindahumوعندهموَعِندَهُمْAnd with themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazeʿīnunعينعِينٌ(having) beautiful eyes,And with them are those of modest gaze, with lovely eyes,and with them will be maidens of modest gaze[10] and beautiful eyes,And with them will be women limiting [their] glances,[1292] with large, [beautiful] eyes,And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty). |
| 49 | كَأَنَّهُنَّ بَيۡضٞ مَّكۡنُونٞka-annahunnaكأنهنكَأَنَّهُنَّAs if they werebayḍunبيضبَيْضٌeggs,maknūnunمكنونمَّكْنُونٌwell protected.(Pure) as they were hidden eggs (of the ostrich).as if they were well-protected eggs[11].As if they were [delicate] eggs, well-protected.As if they were (delicate) eggs closely guarded. |
| 50 | فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَfa-aqbalaفأقبلفَأَقْبَلَAnd (will) approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَquestioning one another.And some of them draw near unto others, mutually questioning.Then they will turn to one another asking[12].And they will approach one another, inquiring of each other.Then they will turn to one another and question one another. |
| 51 | قَالَ قَآئِلٞ مِّنۡهُمۡ إِنِّي كَانَ لِي قَرِينٞqālaقالقَالَWill sayqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,innīإنيإِنِّى"Indeed, Ikānaكانكَانَhadlīليلِىfor meqarīnunقرينقَرِينٌa companion,A speaker of them saith: Lo! I had a comradeOne of them will say, “I had a close friend [in the world]A speaker among them will say, "Indeed, I had a companion [on earth].One of them will start the talk and say: "I had an intimate companion (on the earth), |
| 52 | يَقُولُ أَءِنَّكَ لَمِنَ ٱلۡمُصَدِّقِينَyaqūluيقوليَقُولُWho (would) say,a-innakaأإنكأَءِنَّكَ"Are you indeedlaminaلمنلَمِنَsurely ofl-muṣadiqīnaالمصدقينٱلْمُصَدِّقِينَthose who believe?Who used to say: Art thou in truth of those who put faith (in his words)?who used to say[13], ‘Are you one of those who believeWho would say, 'Are you indeed of those who believe"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)? |
| 53 | أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَa-idhāأإذاأَءِذَاIs (it) whenmit'nāمتنامِتْنَاwe have diedwakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwill welamadīnūnaلمدينونلَمَدِينُونَsurely be brought to Judgment?"Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book?that when we die and become dust and bones, shall we be brought for judgment?’”That when we have died and become dust and bones, we will indeed be recompensed?'""'When we die and become dust and bones, shall we indeed receive rewards and punishments?'" |
| 54 | قَالَ هَلۡ أَنتُم مُّطَّلِعُونَqālaقالقَالَHe (will) say,halهلهَلْ"Willantumأنتمأَنتُمyoumuṭṭaliʿūnaمطلعونمُّطَّلِعُونَbe looking?"He saith: Will ye look?He will say[14], “Do you wish to see [his fate]?”He will say,[1293] "Would you [care to] look?"(A voice) said: "Would ye like to look down?" |
| 55 | فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلۡجَحِيمِfa-iṭṭalaʿaفاطلعفَٱطَّلَعَThen he (will) lookfaraāhuفرآهفَرَءَاهُand see himfīفيفِىinsawāiسواءسَوَآءِ(the) midstl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Then looketh he and seeth him in the depth of hell.So he will look down and see him[15] in the midst of the Blazing Fire.And he will look and see him[1294] in the midst of the Hellfire.He looked down and saw him in the midst of the Fire. |
| 56 | قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرۡدِينِqālaقالقَالَHe (will) say,tal-lahiتاللهتَٱللَّهِ"By Allah,inإنإِنverily,kidttaكدتكِدتَّyou almostlatur'dīniلتردينلَتُرْدِينِruined me.He saith: By Allah, thou verily didst all but cause my ruin,He will say, “By Allah, you were about to ruin me.He will say, "By Allāh, you almost ruined me.He said: "By Allah! thou wast little short of bringing me to perdition! |
| 57 | وَلَوۡلَا نِعۡمَةُ رَبِّي لَكُنتُ مِنَ ٱلۡمُحۡضَرِينَwalawlāولولاوَلَوْلَاAnd if notniʿ'matuنعمةنِعْمَةُ(for the) Gracerabbīربيرَبِّى(of) my Lord,lakuntuلكنتلَكُنتُcertainly, I (would) have beenminaمنمِنَamongl-muḥ'ḍarīnaالمحضرينٱلْمُحْضَرِينَthose brought."And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).Were it not for the grace of my Lord, I would have been among those who are brought [to Hell].”If not for the favor of my Lord, I would have been of those brought in [to Hell]."Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)! |
| 58 | أَفَمَا نَحۡنُ بِمَيِّتِينَafamāأفماأَفَمَاThen are notnaḥnuنحننَحْنُwebimayyitīnaبميتينبِمَيِّتِينَ(to) die,Are we then not to die[He will say to his fellow believers], “Are we not going to die anymore,Then, are we not to die"Is it (the case) that we shall not die, |
| 59 | إِلَّا مَوۡتَتَنَا ٱلۡأُولَىٰ وَمَا نَحۡنُ بِمُعَذَّبِينَillāإلاإِلَّاExceptmawtatanāموتتنامَوْتَتَنَاour deathl-ūlāالأولىٱلْأُولَىٰthe first,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَwill be punished?"Saving our former death, and are we not to be punished?except for our first death, nor are we going to be punished?”Except for our first death, and we will not be punished?""Except our first death, and that we shall not be punished?" |
| 60 | إِنَّ هَٰذَا لَهُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurelyl-fawzuالفوزٱلْفَوْزُ(is) the attainmentl-ʿaẓīmuالعظيمٱلْعَظِيمُgreat.Lo! this is the supreme triumph.This is indeed the supreme triumph!Indeed, this is the great attainment.Verily this is the supreme achievement! |
| 61 | لِمِثۡلِ هَٰذَا فَلۡيَعۡمَلِ ٱلۡعَٰمِلُونَlimith'liلمثللِمِثْلِFor (the) likehādhāهذاهَٰذَا(of) this,falyaʿmaliفليعملفَلْيَعْمَلِlet workl-ʿāmilūnaالعاملونٱلْعَٰمِلُونَthe workers.For the like of this, then, let the workers work.For such [reward] let the workers work.For the like of this let the workers [on earth] work.For the like of this let all strive, who wish to strive. |
| 62 | أَذَٰلِكَ خَيۡرٞ نُّزُلًا أَمۡ شَجَرَةُ ٱلزَّقُّومِadhālikaأذلكأَذَٰلِكَIs thatkhayrunخيرخَيْرٌbetternuzulanنزلانُّزُلًا(as) hospitalityamأمأَمْorshajaratuشجرةشَجَرَةُ(the) treel-zaqūmiالزقومٱلزَّقُّومِ(of) Zaqqum?Is this better as a welcome, or the tree of Zaqqum?Is this a better accommodation or the tree of Zaqqūm[16]?[17]Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?Is that the better entertainment or the Tree of Zaqqum? |
| 63 | إِنَّا جَعَلۡنَٰهَا فِتۡنَةٗ لِّلظَّٰلِمِينَinnāإناإِنَّاIndeed, Wejaʿalnāhāجعلناهاجَعَلْنَٰهَا[We] have made itfit'natanفتنةفِتْنَةًa triallilẓẓālimīnaللظالمينلِّلظَّٰلِمِينَfor the wrongdoers.Lo! We have appointed it a torment for wrong-doers.We have made it a trial for the wrongdoers.Indeed, We have made it a torment for the wrongdoers.For We have truly made it (as) a trial for the wrong-doers. |
| 64 | إِنَّهَا شَجَرَةٞ تَخۡرُجُ فِيٓ أَصۡلِ ٱلۡجَحِيمِinnahāإنهاإِنَّهَاIndeed, itshajaratunشجرةشَجَرَةٌ(is) a treetakhrujuتخرجتَخْرُجُthat growsfīفيفِىٓinaṣliأصلأَصْلِ(the) bottoml-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire,Lo! it is a tree that springeth in the heart of hell.It is a tree that grows in the bottom of the Blazing Fire;Indeed, it is a tree issuing from the bottom of the Hellfire,For it is a tree that springs out of the bottom of Hell-Fire: |
| 65 | طَلۡعُهَا كَأَنَّهُۥ رُءُوسُ ٱلشَّيَٰطِينِṭalʿuhāطلعهاطَلْعُهَاIts emerging fruitka-annahuكأنهكَأَنَّهُۥ(is) as if itruūsuرءوسرُءُوسُ(was) headsl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the devils.Its crop is as it were the heads of devilsits fruits are like heads of devils.Its emerging fruit as if it was heads of the devils.The shoots of its fruit-stalks are like the heads of devils: |
| 66 | فَإِنَّهُمۡ لَأٓكِلُونَ مِنۡهَا فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَfa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylaākilūnaلآكلونلَءَاكِلُونَ(will) surely eatmin'hāمنهامِنْهَاfrom itfamāliūnaفمالئونفَمَالِـُٔونَand fillmin'hāمنهامِنْهَاwith itl-buṭūnaالبطونٱلْبُطُونَ(their) bellies.And lo! they verily must eat thereof, and fill (their) bellies therewith.They will certainly eat from it, filling their bellies.And indeed, they will eat from it and fill with it their bellies.Truly they will eat thereof and fill their bellies therewith. |
| 67 | ثُمَّ إِنَّ لَهُمۡ عَلَيۡهَا لَشَوۡبٗا مِّنۡ حَمِيمٖthummaثمثُمَّTheninnaإنإِنَّindeed,lahumلهملَهُمْfor themʿalayhāعليهاعَلَيْهَاin itlashawbanلشوبالَشَوْبًا(is) a mixtureminمنمِّنْofḥamīminحميمحَمِيمٍboiling water.And afterward, lo! thereupon they have a drink of boiling waterThen on top of that they will be given a mixture of scalding water,Then indeed, they will have after it a mixture of scalding water.Then on top of that they will be given a mixture made of boiling water. |
| 68 | ثُمَّ إِنَّ مَرۡجِعَهُمۡ لَإِلَى ٱلۡجَحِيمِthummaثمثُمَّTheninnaإنإِنَّindeed,marjiʿahumمرجعهممَرْجِعَهُمْtheir returnla-ilāلإلىلَإِلَى(will) surely be tol-jaḥīmiالجحيمٱلْجَحِيمِthe Hellfire.And afterward, lo! their return is surely unto hell.then their final return will be to the Blazing Fire.Then indeed, their return will be to the Hellfire.Then shall their return be to the (Blazing) Fire. |
| 69 | إِنَّهُمۡ أَلۡفَوۡاْ ءَابَآءَهُمۡ ضَآلِّينَinnahumإنهمإِنَّهُمْIndeed, theyalfawألفواأَلْفَوْاْfoundābāahumآباءهمءَابَآءَهُمْtheir fathersḍāllīnaضالينضَآلِّينَastray.They indeed found their fathers astray,For they found their forefathers astray,Indeed they found their fathers astray.Truly they found their fathers on the wrong Path; |
| 70 | فَهُمۡ عَلَىٰٓ ءَاثَٰرِهِمۡ يُهۡرَعُونَfahumفهمفَهُمْSo theyʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمْtheir footstepsyuh'raʿūnaيهرعونيُهْرَعُونَthey hastened.But they make haste (to follow) in their footsteps.so they rushed to follow in their footsteps.So they hastened [to follow] in their footsteps.So they (too) were rushed down on their footsteps! |
| 71 | وَلَقَدۡ ضَلَّ قَبۡلَهُمۡ أَكۡثَرُ ٱلۡأَوَّلِينَwalaqadولقدوَلَقَدْAnd verily,ḍallaضلضَلَّwent astrayqablahumقبلهمقَبْلَهُمْbefore themaktharuأكثرأَكْثَرُmostl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people),And verily most of the men of old went astray before them,Indeed, most of the earlier people went astray before them,And there had already strayed before them most of the former peoples,And truly before them, many of the ancients went astray;- |
| 72 | وَلَقَدۡ أَرۡسَلۡنَا فِيهِم مُّنذِرِينَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentfīhimفيهمفِيهِمamong themmundhirīnaمنذرينمُّنذِرِينَwarners.And verily We sent among them warners.even though We sent among them warners.And We had already sent among them warners.But We sent aforetime, among them, (messengers) to admonish them;- |
| 73 | فَٱنظُرۡ كَيۡفَ كَانَ عَٰقِبَةُ ٱلۡمُنذَرِينَfa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mundharīnaالمنذرينٱلْمُنذَرِينَ(of) those who were warned,Then see the nature of the consequence for those warned,Then see how was the end of those who were warned,Then look how was the end of those who were warned -Then see what was the end of those who were admonished (but heeded not),- |
| 74 | إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones.Save single-minded slaves of Allah.except the chosen slaves of Allah.But not the chosen servants of Allāh.Except the sincere (and devoted) Servants of Allah. |
| 75 | وَلَقَدۡ نَادَىٰنَا نُوحٞ فَلَنِعۡمَ ٱلۡمُجِيبُونَwalaqadولقدوَلَقَدْAnd verily,nādānāنادانانَادَىٰنَاcalled UsnūḥunنوحنُوحٌNuh;falaniʿ'maفلنعمفَلَنِعْمَand Bestl-mujībūnaالمجيبونٱلْمُجِيبُونَ(are We as) Responders!And Noah verily prayed unto Us, and gracious was the Hearer of his prayerIndeed, Noah called upon Us; how excellent are We at responding!And Noah had certainly called Us, and [We are] the best of responders.(In the days of old), Noah cried to Us, and We are the best to hear prayer. |
| 76 | وَنَجَّيۡنَٰهُ وَأَهۡلَهُۥ مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِwanajjaynāhuونجيناهوَنَجَّيْنَٰهُAnd We saved himwa-ahlahuوأهلهوَأَهْلَهُۥand his familyminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe distress,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe great.And We saved him and his household from the great distress,And We saved him and his household[18] from the great distress,And We saved him and his family from the great affliction.And We delivered him and his people from the Great Calamity, |
| 77 | وَجَعَلۡنَا ذُرِّيَّتَهُۥ هُمُ ٱلۡبَاقِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madedhurriyyatahuذريتهذُرِّيَّتَهُۥhis offspringhumuهمهُمُ[they]l-bāqīnaالباقينٱلْبَاقِينَthe survivors.And made his seed the survivors,and made his offspring[19] the only survivors,And We made his descendants those remaining [on the earth]And made his progeny to endure (on this earth); |
| 78 | وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhiعليهعَلَيْهِfor himfīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And left for him among the later folk (the salutation):and We left for him [a favorable mention] among later generations:And left for him [favorable mention] among later generations:And We left (this blessing) for him among generations to come in later times: |
| 79 | سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلۡعَٰلَمِينَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰuponnūḥinنوحنُوحٍNuhfīفيفِىamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds."Peace be unto Noah among the peoples!“Peace be upon Noah among all the nations.”"Peace upon Noah among the worlds.""Peace and salutation to Noah among the nations!" |
| 80 | إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِى[We] rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Lo! thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do we reward those who do right. |
| 81 | إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَinnahuإنهإِنَّهُۥIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! he is one of Our believing slaves.He was one of Our believing slaves.Indeed, he was of Our believing servants.For he was one of our believing Servants. |
| 82 | ثُمَّ أَغۡرَقۡنَا ٱلۡأٓخَرِينَthummaثمثُمَّThenaghraqnāأغرقناأَغْرَقْنَاWe drownedl-ākharīnaالآخرينٱلْءَاخَرِينَthe others.Then We did drown the others.Then we drowned the others.Then We drowned the others [i.e., disbelievers].Then the rest we overwhelmed in the Flood. |
| 83 | ۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبۡرَٰهِيمَwa-innaوإنوَإِنَّAnd indeed,minمنمِنamongshīʿatihiشيعتهشِيعَتِهِۦhis kindla-ib'rāhīmaلإبراهيملَإِبْرَٰهِيمَ(was) surely Ibrahim,And lo! of his persuasion verily was AbrahamIndeed, Abraham was one of those who followed his way.And indeed, among his kind was Abraham,Verily among those who followed his Way was Abraham. |
| 84 | إِذۡ جَآءَ رَبَّهُۥ بِقَلۡبٖ سَلِيمٍidhإذإِذْWhenjāaجاءجَآءَhe camerabbahuربهرَبَّهُۥ(to) his Lordbiqalbinبقلببِقَلْبٍwith a heartsalīminسليمسَلِيمٍsound,When he came unto his Lord with a whole heart;When he came to his Lord with a sound heart,When he came to his Lord with a sound heartBehold! he approached his Lord with a sound heart. |
| 85 | إِذۡ قَالَ لِأَبِيهِ وَقَوۡمِهِۦ مَاذَا تَعۡبُدُونَidhإذإِذْWhenqālaقالقَالَhe saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦand his people,mādhāماذامَاذَا"What is ittaʿbudūnaتعبدونتَعْبُدُونَyou worship?When he said unto his father and his folk: What is it that ye worship?and said to his father and his people, “What are you worshiping?[And] when he said to his father and his people, "What do you worship?Behold! he said to his father and to his people, "What is that which ye worship? |
| 86 | أَئِفۡكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَa-if'kanأئفكاأَئِفْكًاIs it falsehood -ālihatanآلهةءَالِهَةًgodsdūnaدوندُونَother thanl-lahiاللهٱللَّهِAllah -turīdūnaتريدونتُرِيدُونَ(that) you desire?Is it a falsehood - gods beside Allah - that ye desire?Is it false gods that you seek other than Allah?Is it falsehood [as] gods other than Allāh you desire?"Is it a falsehood- gods other than Allah- that ye desire? |
| 87 | فَمَا ظَنُّكُم بِرَبِّ ٱلۡعَٰلَمِينَfamāفمافَمَاThen whatẓannukumظنكمظَنُّكُم(do) you thinkbirabbiبرببِرَبِّabout (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?"What then is your opinion of the Lord of the Worlds?Then what do you think of the Lord of the worlds?”Then what is your thought about the Lord of the worlds?""Then what is your idea about the Lord of the worlds?" |
| 88 | فَنَظَرَ نَظۡرَةٗ فِي ٱلنُّجُومِfanaẓaraفنظرفَنَظَرَThen he glancednaẓratanنظرةنَظْرَةًa glancefīفيفِىatl-nujūmiالنجومٱلنُّجُومِthe stars,And he glanced a glance at the starsHe then cast a glance at the stars[20],And he cast a look at the starsThen did he cast a glance at the Stars. |
| 89 | فَقَالَ إِنِّي سَقِيمٞfaqālaفقالفَقَالَAnd he said,innīإنيإِنِّى"Indeed, I amsaqīmunسقيمسَقِيمٌsick."Then said: Lo! I feel sick!and said, “I am sick[21].”And said, "Indeed, I am [about to be] ill."And he said, "I am indeed sick (at heart)!" |
| 90 | فَتَوَلَّوۡاْ عَنۡهُ مُدۡبِرِينَfatawallawفتولوافَتَوَلَّوْاْSo they turned awayʿanhuعنهعَنْهُfrom himmud'birīnaمدبرينمُدْبِرِينَdeparting.And they turned their backs and went away from him.So they went away from him and left.So they turned away from him, departing.So they turned away from him, and departed. |
| 91 | فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمۡ فَقَالَ أَلَا تَأۡكُلُونَfarāghaفراغفَرَاغَThen he turnedilāإلىإِلَىٰٓtoālihatihimآلهتهمءَالِهَتِهِمْtheir godsfaqālaفقالفَقَالَand said,alāألاأَلَا"Do nottakulūnaتأكلونتَأْكُلُونَyou eat?Then turned he to their gods and said: Will ye not eat?Then he turned to their gods and said, “Why do you not eat[22]?Then he turned to their gods and said, "Do you not eat?[1295]Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... |
| 92 | مَا لَكُمۡ لَا تَنطِقُونَmāمامَاWhat (is)lakumلكملَكُمْfor youlāلالَاnottanṭiqūnaتنطقونتَنطِقُونَyou speak?"What aileth you that ye speak not?What is wrong with you that you do not speak?”What is [wrong] with you that you do not speak?""What is the matter with you that ye speak not (intelligently)?" |
| 93 | فَرَاغَ عَلَيۡهِمۡ ضَرۡبَۢا بِٱلۡيَمِينِfarāghaفراغفَرَاغَThen he turnedʿalayhimعليهمعَلَيْهِمْupon themḍarbanضرباضَرْبًۢاstrikingbil-yamīniباليمينبِٱلْيَمِينِwith the right hand.Then he attacked them, striking with his right hand.Then he turned upon them, striking them with his right hand.And he turned upon them a blow with [his] right hand.Then did he turn upon them, striking (them) with the right hand. |
| 94 | فَأَقۡبَلُوٓاْ إِلَيۡهِ يَزِفُّونَfa-aqbalūفأقبلوافَأَقْبَلُوٓاْThen they advancedilayhiإليهإِلَيْهِtowards him,yaziffūnaيزفونيَزِفُّونَhastening.And (his people) came toward him, hastening.Then his people came rushing towards him.Then they [i.e., the people] came toward him, hastening.Then came (the worshippers) with hurried steps, and faced (him). |
| 95 | قَالَ أَتَعۡبُدُونَ مَا تَنۡحِتُونَqālaقالقَالَHe said,ataʿbudūnaأتعبدونأَتَعْبُدُونَ"Do you worshipmāمامَاwhattanḥitūnaتنحتونتَنْحِتُونَyou carveHe said: Worship ye that which ye yourselves do carveHe said, “Do you worship what you yourselves carve,He said, "Do you worship that which you [yourselves] carve,He said: "Worship ye that which ye have (yourselves) carved? |
| 96 | وَٱللَّهُ خَلَقَكُمۡ وَمَا تَعۡمَلُونَwal-lahuواللهوَٱللَّهُWhile Allahkhalaqakumخلقكمخَلَقَكُمْcreated youwamāوماوَمَاand whattaʿmalūnaتعملونتَعْمَلُونَyou make?"When Allah hath created you and what ye make?when it is Allah Who created you and all what you do?”While Allāh created you and that which you do?""But Allah has created you and your handwork!" |
| 97 | قَالُواْ ٱبۡنُواْ لَهُۥ بُنۡيَٰنٗا فَأَلۡقُوهُ فِي ٱلۡجَحِيمِqālūقالواقَالُواْThey said,ib'nūابنواٱبْنُواْ"Buildlahuلهلَهُۥfor himbun'yānanبنيانابُنْيَٰنًاa structurefa-alqūhuفألقوهفَأَلْقُوهُand throw himfīفيفِىintol-jaḥīmiالجحيمٱلْجَحِيمِthe blazing Fire."They said: Build for him a building and fling him in the red-hotfire.They said, “Build a pyre for him and throw him into the blazing fire.”They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."They said, "Build him a furnace, and throw him into the blazing fire!" |
| 98 | فَأَرَادُواْ بِهِۦ كَيۡدٗا فَجَعَلۡنَٰهُمُ ٱلۡأَسۡفَلِينَfa-arādūفأرادوافَأَرَادُواْAnd they intendedbihiبهبِهِۦfor himkaydanكيداكَيْدًاa plot,fajaʿalnāhumuفجعلناهمفَجَعَلْنَٰهُمُbut We made theml-asfalīnaالأسفلينٱلْأَسْفَلِينَthe lowest.And they designed a snare for him, but We made them the undermost.They contrived a plan against him, but We made them the lowest.And they intended for him a plan [i.e., harm], but We made them the most debased.(This failing), they then sought a stratagem against him, but We made them the ones most humiliated! |
| 99 | وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهۡدِينِwaqālaوقالوَقَالَAnd he said,innīإنيإِنِّى"Indeed, I amdhāhibunذاهبذَاهِبٌgoingilāإلىإِلَىٰtorabbīربيرَبِّىmy Lord,sayahdīniسيهدينسَيَهْدِينِHe will guide me.And he said: Lo! I am going unto my Lord Who will guide me.He said, “I am going to my Lord; He will guide me.And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.He said: "I will go to my Lord! He will surely guide me! |
| 100 | رَبِّ هَبۡ لِي مِنَ ٱلصَّٰلِحِينَrabbiربرَبِّMy Lordhabهبهَبْgrantlīليلِىmeminaمنمِنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."My Lord! Vouchsafe me of the righteous.My Lord, grant me righteous offspring.”My Lord, grant me [a child] from among the righteous.""O my Lord! Grant me a righteous (son)!" |
| 101 | فَبَشَّرۡنَٰهُ بِغُلَٰمٍ حَلِيمٖfabasharnāhuفبشرناهفَبَشَّرْنَٰهُSo We gave him the glad tidingsbighulāminبغلامبِغُلَٰمٍof a boyḥalīminحليمحَلِيمٍforbearing.So We gave him tidings of a gentle son.So We gave him glad tidings of a forbearing boy[23].So We gave him good tidings of a forbearing boy.So We gave him the good news of a boy ready to suffer and forbear. |
| 102 | فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعۡيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلۡمَنَامِ أَنِّيٓ أَذۡبَحُكَ فَٱنظُرۡ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفۡعَلۡ مَا تُؤۡمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenbalaghaبلغبَلَغَhe reachedmaʿahuمعهمَعَهُthe (age of) working with himl-saʿyaالسعيٱلسَّعْىَthe (age of) working with himqālaقالقَالَhe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!innīإنيإِنِّىٓIndeed, Iarāأرىأَرَىٰhave seenfīفيفِىinl-manāmiالمنامٱلْمَنَامِthe dreamannīأنيأَنِّىٓthat I amadhbaḥukaأذبحكأَذْبَحُكَsacrificing you,fa-unẓurفانظرفَٱنظُرْso lookmādhāماذامَاذَاwhattarāترىتَرَىٰyou see."qālaقالقَالَHe said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!if'ʿalافعلٱفْعَلْDomāمامَاwhattu'maruتؤمرتُؤْمَرُyou are commanded.satajidunīستجدنيسَتَجِدُنِىٓYou will find me,inإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,minaمنمِنَofl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.Then when he reached the age where he could work with him, Abraham said, “O my dear son, I have seen in a dream that I must sacrifice you. What do you think?” He said, “O my dear father, do as you are commanded. You will find me, if Allah wills, one of the steadfast.”And when he reached with him [the age of] exertion,[1296] he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!" |
| 103 | فَلَمَّآ أَسۡلَمَا وَتَلَّهُۥ لِلۡجَبِينِfalammāفلمافَلَمَّآThen whenaslamāأسلماأَسْلَمَاboth of them had submittedwatallahuوتلهوَتَلَّهُۥand he put him downlil'jabīniللجبينلِلْجَبِينِupon his forehead,Then, when they had both surrendered (to Allah), and he had flung him down upon his face,When they both submitted [to Allah’s command] and Abraham laid him on his forehead,And when they had both submitted[1297] and he put him down upon his forehead,So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), |
| 104 | وَنَٰدَيۡنَٰهُ أَن يَٰٓإِبۡرَٰهِيمُwanādaynāhuوناديناهوَنَٰدَيْنَٰهُAnd We called out to himanأنأَنthatyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُ"O Ibrahim!We called unto him: O Abraham!and We called out to him, “O Abraham,We called to him, "O Abraham,We called out to him "O Abraham! |
| 105 | قَدۡ صَدَّقۡتَ ٱلرُّءۡيَآۚ إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَqadقدقَدْVerily,ṣaddaqtaصدقتصَدَّقْتَyou have fulfilledl-ru'yāالرؤياٱلرُّءْيَآthe vision."innāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِى[We] rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Thou hast already fulfilled the vision. Lo! thus do We reward the good.You have fulfilled the dream.” This is how We reward those who do good.You have fulfilled the vision." Indeed, We thus reward the doers of good."Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right. |
| 106 | إِنَّ هَٰذَا لَهُوَ ٱلۡبَلَٰٓؤُاْ ٱلۡمُبِينُinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَ(was) surely [it]l-balāuالبلاءٱلْبَلَٰٓؤُاْthe triall-mubīnuالمبينٱلْمُبِينُclear.Lo! that verily was a clear test.This was indeed a revealing test.Indeed, this was the clear trial.For this was obviously a trial- |
| 107 | وَفَدَيۡنَٰهُ بِذِبۡحٍ عَظِيمٖwafadaynāhuوفديناهوَفَدَيْنَٰهُAnd We ransomed himbidhib'ḥinبذبحبِذِبْحٍwith a sacrificeʿaẓīminعظيمعَظِيمٍgreat,Then We ransomed him with a tremendous victim.And We ransomed him with a great sacrifice[24],And We ransomed him with a great sacrifice,[1298]And We ransomed him with a momentous sacrifice: |
| 108 | وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhiعليهعَلَيْهِfor himfīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And We left for him among the later folk (the salutation):and We left for him [a favorable mention] among later generations:And We left for him [favorable mention] among later generations:And We left (this blessing) for him among generations (to come) in later times: |
| 109 | سَلَٰمٌ عَلَىٰٓ إِبۡرَٰهِيمَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim."Peace be unto Abraham!“Peace be upon Abraham.”"Peace upon Abraham.""Peace and salutation to Abraham!" |
| 110 | كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَkadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do We reward those who do right. |
| 111 | إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَinnahuإنهإِنَّهُۥIndeed, he (was)minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! he is one of Our believing slaves.He was one of Our believing slaves.Indeed, he was of Our believing servants.For he was one of our believing Servants. |
| 112 | وَبَشَّرۡنَٰهُ بِإِسۡحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَwabasharnāhuوبشرناهوَبَشَّرْنَٰهُAnd We gave him glad tidingsbi-is'ḥāqaبإسحاقبِإِسْحَٰقَof Isaac,nabiyyanنبيانَبِيًّاa Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And we gave him tidings of the birth of Isaac, a prophet of the righteous.And We gave him the glad tidings of Isaac[25], a prophet, and one of the righteous.And We gave him good tidings of Isaac, a prophet from among the righteous.[1299]And We gave him the good news of Isaac - a prophet,- one of the Righteous. |
| 113 | وَبَٰرَكۡنَا عَلَيۡهِ وَعَلَىٰٓ إِسۡحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحۡسِنٞ وَظَالِمٞ لِّنَفۡسِهِۦ مُبِينٞwabāraknāوباركناوَبَٰرَكْنَاAnd We blessedʿalayhiعليهعَلَيْهِhimwaʿalāوعلىوَعَلَىٰٓand [on]is'ḥāqaإسحاقإِسْحَٰقَIsaac.waminومنوَمِنAnd ofdhurriyyatihimāذريتهماذُرِّيَّتِهِمَاtheir offspringmuḥ'sinunمحسنمُحْسِنٌ(are) good-doerswaẓālimunوظالموَظَالِمٌand unjustlinafsihiلنفسهلِّنَفْسِهِۦto himselfmubīnunمبينمُبِينٌclear.And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.We blessed him[26] and Isaac, but among their offspring were some who did good and some who clearly wronged themselves.And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls. |
| 114 | وَلَقَدۡ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَwalaqadولقدوَلَقَدْAnd verily,manannāمننامَنَنَّاWe conferred FavorʿalāعلىعَلَىٰuponmūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harun.And We verily gave grace unto Moses and Aaron,Indeed, We bestowed Our favor upon Moses and Aaron,And We did certainly confer favor upon Moses and Aaron.Again (of old) We bestowed Our favour on Moses and Aaron, |
| 115 | وَنَجَّيۡنَٰهُمَا وَقَوۡمَهُمَا مِنَ ٱلۡكَرۡبِ ٱلۡعَظِيمِwanajjaynāhumāونجيناهماوَنَجَّيْنَٰهُمَاAnd We saved both of themwaqawmahumāوقومهماوَقَوْمَهُمَاand their peopleminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe distressl-ʿaẓīmiالعظيمٱلْعَظِيمِthe great,And saved them and their people from the great distress,and We saved them and their people from the great distress[27],And We saved them and their people from the great affliction,And We delivered them and their people from (their) Great Calamity; |
| 116 | وَنَصَرۡنَٰهُمۡ فَكَانُواْ هُمُ ٱلۡغَٰلِبِينَwanaṣarnāhumونصرناهموَنَصَرْنَٰهُمْAnd We helped them,fakānūفكانوافَكَانُواْso they becamehumuهمهُمُso they becamel-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors.And helped them so that they became the victors.and We helped them, so they were victorious,And We supported them so it was they who overcame.And We helped them, so they overcame (their troubles); |
| 117 | وَءَاتَيۡنَٰهُمَا ٱلۡكِتَٰبَ ٱلۡمُسۡتَبِينَwaātaynāhumāوآتيناهماوَءَاتَيْنَٰهُمَاAnd We gave both of theml-kitābaالكتابٱلْكِتَٰبَthe Bookl-mus'tabīnaالمستبينٱلْمُسْتَبِينَthe clear.And We gave them the clear Scriptureand We gave them both the clear Scripture,And We gave them the explicit Scripture [i.e., the Torah],And We gave them the Book which helps to make things clear; |
| 118 | وَهَدَيۡنَٰهُمَا ٱلصِّرَٰطَ ٱلۡمُسۡتَقِيمَwahadaynāhumāوهديناهماوَهَدَيْنَٰهُمَاAnd We guided both of theml-ṣirāṭaالصراطٱلصِّرَٰطَ(to) the Pathl-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe Straight.And showed them the right path.and guided them to the straight path;And We guided them on the straight path.And We guided them to the Straight Way. |
| 119 | وَتَرَكۡنَا عَلَيۡهِمَا فِي ٱلۡأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhimāعليهماعَلَيْهِمَاfor both of them,fīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And We left for them among the later folk (the salutation):and We left for them [a favorable mention] among later generations:And We left for them [favorable mention] among later generations:And We left (this blessing) for them among generations (to come) in later times: |
| 120 | سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰuponmūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harun."Peace be unto Moses and Aaron!“Peace be upon Moses and Aaron.”"Peace upon Moses and Aaron.""Peace and salutation to Moses and Aaron!" |
| 121 | إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِىrewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Lo! thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do We reward those who do right. |
| 122 | إِنَّهُمَا مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَinnahumāإنهماإِنَّهُمَاIndeed, both of themminمنمِنْ(were) ofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! they are two of Our believing slaves.They were truly of Our believing slaves.Indeed, they were of Our believing servants.For they were two of our believing Servants. |
| 123 | وَإِنَّ إِلۡيَاسَ لَمِنَ ٱلۡمُرۡسَلِينَwa-innaوإنوَإِنَّAnd indeed,il'yāsaإلياسإِلْيَاسَElijahlaminaلمنلَمِنَ(was) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And lo! Elias was of those sent (to warn),Elijah was indeed one of the messengers.And indeed, Elias was from among the messengers,So also was Elias among those sent (by Us). |
| 124 | إِذۡ قَالَ لِقَوۡمِهِۦٓ أَلَا تَتَّقُونَidhإذإِذْWhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear?When he said unto his folk: Will ye not ward off (evil)?When he said to his people: “Do you not fear Allah?When he said to his people, "Will you not fear Allāh?Behold, he said to his people, "Will ye not fear (Allah)? |
| 125 | أَتَدۡعُونَ بَعۡلٗا وَتَذَرُونَ أَحۡسَنَ ٱلۡخَٰلِقِينَatadʿūnaأتدعونأَتَدْعُونَDo you callbaʿlanبعلابَعْلًاBaalwatadharūnaوتذرونوَتَذَرُونَand you forsakeaḥsanaأحسنأَحْسَنَ(the) Bestl-khāliqīnaالخالقينٱلْخَٰلِقِينَ(of) Creators -Will ye cry unto Baal and forsake the Best of creators,Do you call upon Ba‘l[28] and ignore the Best of the Creators,Do you call upon Baʿl[1300] and leave the best of creators -"Will ye call upon Baal and forsake the Best of Creators,- |
| 126 | ٱللَّهَ رَبَّكُمۡ وَرَبَّ ءَابَآئِكُمُ ٱلۡأَوَّلِينَal-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lordwarabbaوربوَرَبَّand (the) Lordābāikumuآبائكمءَابَآئِكُمُ(of) your forefathers?"l-awalīnaالأولينٱلْأَوَّلِينَ(of) your forefathers?"Allah, your Lord and Lord of your forefathers?Allah, your Lord and the Lord of your forefathers?”Allāh, your Lord and the Lord of your first forefathers?""Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?" |
| 127 | فَكَذَّبُوهُ فَإِنَّهُمۡ لَمُحۡضَرُونَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-innahumفإنهمفَإِنَّهُمْso indeed, theylamuḥ'ḍarūnaلمحضرونلَمُحْضَرُونَ(will) surely be brought,But they denied him, so they surely will be haled forth (to the doom)But they rejected him, so they will surely be brought [for punishment],And they denied him, so indeed, they will be brought [for punishment],But they rejected him, and they will certainly be called up (for punishment),- |
| 128 | إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones.Save single-minded slaves of Allah.except the chosen slaves of Allah.Except the chosen servants of Allāh.Except the sincere and devoted Servants of Allah (among them). |
| 129 | وَتَرَكۡنَا عَلَيۡهِ فِي ٱلۡأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhiعليهعَلَيْهِfor himfīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And we left for him among the later folk (the salutation):And We left for him [a favorable mention] among later generations:And We left for him [favorable mention] among later generations:And We left (this blessing) for him among generations (to come) in later times: |
| 130 | سَلَٰمٌ عَلَىٰٓ إِلۡ يَاسِينَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰٓuponil yāsīnaإل ياسينإِلْ يَاسِينَElijah."Peace be unto Elias!“Peace be upon Elias.”"Peace upon Elias."[1301]"Peace and salutation to such as Elias!" |
| 131 | إِنَّا كَذَٰلِكَ نَجۡزِي ٱلۡمُحۡسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِىrewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Lo! thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do We reward those who do right. |
| 132 | إِنَّهُۥ مِنۡ عِبَادِنَا ٱلۡمُؤۡمِنِينَinnahuإنهإِنَّهُۥIndeed, he (was)minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! he is one of our believing slaves.He was one of Our believing slaves.Indeed, he was of Our believing servants.For he was one of our believing Servants. |
| 133 | وَإِنَّ لُوطٗا لَّمِنَ ٱلۡمُرۡسَلِينَwa-innaوإنوَإِنَّAnd indeed,lūṭanلوطالُوطًاLutlaminaلمنلَّمِنَ(was) ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And lo! Lot verily was of those sent (to warn).Lot was indeed one of the messengers.And indeed, Lot was among the messengers.So also was Lut among those sent (by Us). |
| 134 | إِذۡ نَجَّيۡنَٰهُ وَأَهۡلَهُۥٓ أَجۡمَعِينَidhإذإِذْWhennajjaynāhuنجيناهنَجَّيْنَٰهُWe saved himwa-ahlahuوأهلهوَأَهْلَهُۥٓand his familyajmaʿīnaأجمعينأَجْمَعِينَall,When We saved him and his household, every one,When We saved him and all of his household,[So mention] when We saved him and his family, all,Behold, We delivered him and his adherents, all |
| 135 | إِلَّا عَجُوزٗا فِي ٱلۡغَٰبِرِينَillāإلاإِلَّاExceptʿajūzanعجوزاعَجُوزًاan old womanfīفيفِى(was) amongl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remained behind.Save an old woman among those who stayed behind;except an old woman[29] who was among those who stayed behind.Except an old woman [i.e., his wife] among those who remained [with the evildoers].Except an old woman who was among those who lagged behind: |
| 136 | ثُمَّ دَمَّرۡنَا ٱلۡأٓخَرِينَthummaثمثُمَّThendammarnāدمرنادَمَّرْنَاWe destroyedl-ākharīnaالآخرينٱلْءَاخَرِينَthe others.Then We destroyed the others.Then We destroyed the rest.Then We destroyed the others.Then We destroyed the rest. |
| 137 | وَإِنَّكُمۡ لَتَمُرُّونَ عَلَيۡهِم مُّصۡبِحِينَwa-innakumوإنكموَإِنَّكُمْAnd indeed, youlatamurrūnaلتمرونلَتَمُرُّونَsurely passʿalayhimعليهمعَلَيْهِمby themmuṣ'biḥīnaمصبحينمُّصْبِحِينَ(in the) morning,And lo! ye verily pass by (the ruin of) them in the morningYou [Makkans] pass by their ruins by dayAnd indeed, you pass by them in the morningVerily, ye pass by their (sites), by day- |
| 138 | وَبِٱلَّيۡلِۚ أَفَلَا تَعۡقِلُونَwabi-al-layliوبالليلوَبِٱلَّيْلِAnd at night.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?And at night-time; have ye then no sense?and by night. Do you still not understand?And at night. Then will you not use reason?And by night: will ye not understand? |
| 139 | وَإِنَّ يُونُسَ لَمِنَ ٱلۡمُرۡسَلِينَwa-innaوإنوَإِنَّAnd indeed,yūnusaيونسيُونُسَYunuslaminaلمنلَمِنَ(was) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And lo! Jonah verily was of those sent (to warn)Jonah was indeed one of the messengers.And indeed, Jonah was among the messengers.So also was Jonah among those sent (by Us). |
| 140 | إِذۡ أَبَقَ إِلَى ٱلۡفُلۡكِ ٱلۡمَشۡحُونِidhإذإِذْWhenabaqaأبقأَبَقَhe ran awayilāإلىإِلَىtol-ful'kiالفلكٱلْفُلْكِthe shipl-mashḥūniالمشحونٱلْمَشْحُونِladen.When he fled unto the laden ship,When he fled to the fully laden ship,[Mention] when he ran away to the laden ship.When he ran away (like a slave from captivity) to the ship (fully) laden, |
| 141 | فَسَاهَمَ فَكَانَ مِنَ ٱلۡمُدۡحَضِينَfasāhamaفساهمفَسَاهَمَThen he drew lotsfakānaفكانفَكَانَand wasminaمنمِنَofl-mud'ḥaḍīnaالمدحضينٱلْمُدْحَضِينَthe losers.And then drew lots and was of those rejected;then he cast lots[30] with them, but was among those who lost.And he drew lots[1302] and was among the losers.He (agreed to) cast lots, and he was condemned: |
| 142 | فَٱلۡتَقَمَهُ ٱلۡحُوتُ وَهُوَ مُلِيمٞfal-taqamahuفالتقمهفَٱلْتَقَمَهُThen swallowed himl-ḥūtuالحوتٱلْحُوتُthe fish,wahuwaوهووَهُوَwhile hemulīmunمليممُلِيمٌ(was) blameworthy.And the fish swallowed him while he was blameworthy;The whale then swallowed him while he was blameworthy[31].Then the fish swallowed him, while he was blameworthy.[1303]Then the big Fish did swallow him, and he had done acts worthy of blame. |
| 143 | فَلَوۡلَآ أَنَّهُۥ كَانَ مِنَ ٱلۡمُسَبِّحِينَfalawlāفلولافَلَوْلَآAnd if notannahuأنهأَنَّهُۥthat hekānaكانكَانَwasminaمنمِنَofl-musabiḥīnaالمسبحينٱلْمُسَبِّحِينَthose who glorifyAnd had he not been one of those who glorify (Allah)Were it not for the fact that he was one of those who glorify Allah,And had he not been of those who exalt Allāh,Had it not been that he (repented and) glorified Allah, |
| 144 | لَلَبِثَ فِي بَطۡنِهِۦٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَlalabithaللبثلَلَبِثَCertainly, he (would have) remainedfīفيفِىinbaṭnihiبطنهبَطْنِهِۦٓits bellyilāإلىإِلَىٰuntilyawmiيوميَوْمِthe Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected.He would have tarried in its belly till the day when they are raised;he would have stayed in its belly until the Day of Resurrection[32].He would have remained inside its belly until the Day they are resurrected.[1304]He would certainly have remained inside the Fish till the Day of Resurrection. |
| ﭦ | |
| 22 | وَمَا لِيَ لَا أَعْبُدُ الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ |
| 23 | أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا يُنقِذُونِ |
| 24 | إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ |
| 25 | إِنِّي آمَنتُ بِرَبِّكُمْ فَاسْمَعُونِ |
| 26 | قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي يَعْلَمُونَ |
| 27 | بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ |
| 28 | ۞ وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا كُنَّا مُنزِلِينَ |
| 29 | إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ |
| 30 | يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 31 | أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَ |
| 32 | وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ |
| 33 | وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ يَأْكُلُونَ |
| 34 | وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ |
| 35 | لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ |
| 36 | سُبْحَانَ الَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَ |
| 37 | وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا هُم مُّظْلِمُونَ |
| 38 | وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ |
| 39 | وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ كَالْعُرْجُونِ الْقَدِيمِ |
| 40 | لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ |
| 41 | وَآيَةٌ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ |
| 42 | وَخَلَقْنَا لَهُم مِّن مِّثْلِهِ مَا يَرْكَبُونَ |
| 43 | وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَ |
| 44 | إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ |
| 45 | وَإِذَا قِيلَ لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ |
| 46 | وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ |
| 47 | وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ مُّبِينٍ |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 49 | مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ |
| 50 | فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ |
| 51 | وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ |
| 52 | قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ |
| 53 | إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ |
| 54 | فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ |
| 55 | إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ |
| 56 | هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ |
| 57 | لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ |
| 58 | سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ |
| 59 | وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ |
| 60 | ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ |
| 61 | وَأَنِ اعْبُدُونِي هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ |
| 62 | وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا أَفَلَمْ تَكُونُوا تَعْقِلُونَ |
| 63 | هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ |
| 64 | اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 65 | الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ |
| 66 | وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ |
| 67 | وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ |
| 68 | وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ أَفَلَا يَعْقِلُونَ |
| 69 | وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ |
| 70 | لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ |
| 71 | أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ |
| 72 | وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ |
| 73 | وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ |
| 74 | وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ |
| 75 | لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ |
| 76 | فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ |
| 77 | أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ |
| 78 | وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ |
| 79 | قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ |
| 80 | الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ |
| 81 | أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ |
| 82 | إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ |
| 83 | فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ |
| ﭧ | |
| 1 | وَالصَّافَّاتِ صَفًّا |
| 2 | فَالزَّاجِرَاتِ زَجْرًا |
| 3 | فَالتَّالِيَاتِ ذِكْرًا |
| 4 | إِنَّ إِلَٰهَكُمْ لَوَاحِدٌ |
| 5 | رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ الْمَشَارِقِ |
| 6 | إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ |
| 7 | وَحِفْظًا مِّن كُلِّ شَيْطَانٍ مَّارِدٍ |
| 8 | لَّا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٍ |
| 9 | دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ |
| 10 | إِلَّا مَنْ خَطِفَ الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ |
| 11 | فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَا إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ |
| 12 | بَلْ عَجِبْتَ وَيَسْخَرُونَ |
| 13 | وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ |
| 14 | وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ |
| 15 | وَقَالُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ |
| 16 | أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ |
| 17 | أَوَآبَاؤُنَا الْأَوَّلُونَ |
| 18 | قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ |
| 19 | فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ |
| 20 | وَقَالُوا يَا وَيْلَنَا هَٰذَا يَوْمُ الدِّينِ |
| 21 | هَٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ |
| 22 | ۞ احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ |
| 23 | مِن دُونِ اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ |
| 24 | وَقِفُوهُمْ إِنَّهُم مَّسْئُولُونَ |
| 25 | مَا لَكُمْ لَا تَنَاصَرُونَ |
| 26 | بَلْ هُمُ الْيَوْمَ مُسْتَسْلِمُونَ |
| 27 | وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ |
| 28 | قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ |
| 29 | قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ |
| 30 | وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ بَلْ كُنتُمْ قَوْمًا طَاغِينَ |
| 31 | فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا إِنَّا لَذَائِقُونَ |
| 32 | فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ |
| 33 | فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِكُونَ |
| 34 | إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ |
| 35 | إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ لَا إِلَٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ |
| 36 | وَيَقُولُونَ أَئِنَّا لَتَارِكُو آلِهَتِنَا لِشَاعِرٍ مَّجْنُونٍ |
| 37 | بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ |
| 38 | إِنَّكُمْ لَذَائِقُو الْعَذَابِ الْأَلِيمِ |
| 39 | وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ |
| 40 | إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ |
| 41 | أُولَٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ |
| 42 | فَوَاكِهُ وَهُم مُّكْرَمُونَ |
| 43 | فِي جَنَّاتِ النَّعِيمِ |
| 44 | عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ |
| 45 | يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ |
| 46 | بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ |
| 47 | لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ |
| 48 | وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ عِينٌ |
| 49 | كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ |
| 50 | فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ |
| 51 | قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ |
| 52 | يَقُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ |
| 53 | أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَدِينُونَ |
| 54 | قَالَ هَلْ أَنتُم مُّطَّلِعُونَ |
| 55 | فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ |
| 56 | قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ |
| 57 | وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ الْمُحْضَرِينَ |
| 58 | أَفَمَا نَحْنُ بِمَيِّتِينَ |
| 59 | إِلَّا مَوْتَتَنَا الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ |
| 60 | إِنَّ هَٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ |
| 61 | لِمِثْلِ هَٰذَا فَلْيَعْمَلِ الْعَامِلُونَ |
| 62 | أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ الزَّقُّومِ |
| 63 | إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ |
| 64 | إِنَّهَا شَجَرَةٌ تَخْرُجُ فِي أَصْلِ الْجَحِيمِ |
| 65 | طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ |
| 66 | فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ |
| 67 | ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ |
| 68 | ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى الْجَحِيمِ |
| 69 | إِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَ |
| 70 | فَهُمْ عَلَىٰ آثَارِهِمْ يُهْرَعُونَ |
| 71 | وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ |
| 72 | وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَ |
| 73 | فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ |
| 74 | إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ |
| 75 | وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ الْمُجِيبُونَ |
| 76 | وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ |
| 77 | وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ |
| 78 | وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ |
| 79 | سَلَامٌ عَلَىٰ نُوحٍ فِي الْعَالَمِينَ |
| 80 | إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 81 | إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ |
| 82 | ثُمَّ أَغْرَقْنَا الْآخَرِينَ |
| 83 | ۞ وَإِنَّ مِن شِيعَتِهِ لَإِبْرَاهِيمَ |
| 84 | إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ |
| 85 | إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ |
| 86 | أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ |
| 87 | فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ |
| 88 | فَنَظَرَ نَظْرَةً فِي النُّجُومِ |
| 89 | فَقَالَ إِنِّي سَقِيمٌ |
| 90 | فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ |
| 91 | فَرَاغَ إِلَىٰ آلِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَ |
| 92 | مَا لَكُمْ لَا تَنطِقُونَ |
| 93 | فَرَاغَ عَلَيْهِمْ ضَرْبًا بِالْيَمِينِ |
| 94 | فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ |
| 95 | قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ |
| 96 | وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ |
| 97 | قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ فِي الْجَحِيمِ |
| 98 | فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ |
| 99 | وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ |
| 100 | رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ |
| 101 | فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ |
| 102 | فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ |
| 103 | فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ |
| 104 | وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ |
| 105 | قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 106 | إِنَّ هَٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُ |
| 107 | وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ |
| 108 | وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ |
| 109 | سَلَامٌ عَلَىٰ إِبْرَاهِيمَ |
| 110 | كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 111 | إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ |
| 112 | وَبَشَّرْنَاهُ بِإِسْحَاقَ نَبِيًّا مِّنَ الصَّالِحِينَ |
| 113 | وَبَارَكْنَا عَلَيْهِ وَعَلَىٰ إِسْحَاقَ وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِ مُبِينٌ |
| 114 | وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَارُونَ |
| 115 | وَنَجَّيْنَاهُمَا وَقَوْمَهُمَا مِنَ الْكَرْبِ الْعَظِيمِ |
| 116 | وَنَصَرْنَاهُمْ فَكَانُوا هُمُ الْغَالِبِينَ |
| 117 | وَآتَيْنَاهُمَا الْكِتَابَ الْمُسْتَبِينَ |
| 118 | وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ |
| 119 | وَتَرَكْنَا عَلَيْهِمَا فِي الْآخِرِينَ |
| 120 | سَلَامٌ عَلَىٰ مُوسَىٰ وَهَارُونَ |
| 121 | إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 122 | إِنَّهُمَا مِنْ عِبَادِنَا الْمُؤْمِنِينَ |
| 123 | وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ |
| 124 | إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ |
| 125 | أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ الْخَالِقِينَ |
| 126 | اللَّهَ رَبَّكُمْ وَرَبَّ آبَائِكُمُ الْأَوَّلِينَ |
| 127 | فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ |
| 128 | إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ |
| 129 | وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ |
| 130 | سَلَامٌ عَلَىٰ إِلْ يَاسِينَ |
| 131 | إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ |
| 132 | إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ |
| 133 | وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ |
| 134 | إِذْ نَجَّيْنَاهُ وَأَهْلَهُ أَجْمَعِينَ |
| 135 | إِلَّا عَجُوزًا فِي الْغَابِرِينَ |
| 136 | ثُمَّ دَمَّرْنَا الْآخَرِينَ |
| 137 | وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ |
| 138 | وَبِاللَّيْلِ أَفَلَا تَعْقِلُونَ |
| 139 | وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ |
| 140 | إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ |
| 141 | فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ |
| 142 | فَالْتَقَمَهُ الْحُوتُ وَهُوَ مُلِيمٌ |
| 143 | فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ |
| 144 | لَلَبِثَ فِي بَطْنِهِ إِلَىٰ يَوْمِ يُبْعَثُونَ |
| ﭦ | |
| 22 | وَمَالِيَ لَآ أَعْبُدُ ٱلَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَwamāوماوَمَاAnd whatliyaليلِىَ(is) for melāلالَآ(that) notaʿbuduأعبدأَعْبُدُI worshipalladhīالذيٱلَّذِىthe One Whofaṭaranīفطرنيفَطَرَنِىcreated mewa-ilayhiوإليهوَإِلَيْهِand to Whomtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned?For what cause should I not serve Him Who hath created me, and unto Whom ye will be brought back?Why should I not worship the One Who created me and to Whom you will all be brought back?And why should I not worship He who created me and to whom you will be returned?"It would not be reasonable in me if I did not serve Him Who created me, and to Whom ye shall (all) be brought back. |
| 23 | ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرّٖ لَّا تُغْنِ عَنِّي شَفَٰعَتُهُمْ شَيْـٔٗا وَلَا يُنقِذُونِa-attakhidhuأأتخذءَأَتَّخِذُShould I takeminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himālihatanآلهةءَالِهَةًgods?inإنإِنIfyurid'niيردنيُرِدْنِintends for mel-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Graciousbiḍurrinبضربِضُرٍّany harmlāلالَّاnottugh'niتغنتُغْنِwill availʿannīعنيعَنِّى[from] meshafāʿatuhumشفاعتهمشَفَٰعَتُهُمْtheir intercessionshayanشيئاشَيْـًٔا(in) anything,walāولاوَلَاand notyunqidhūniينقذونيُنقِذُونِthey (can) save me.Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save?Should I take besides Him other gods whose intercession cannot avail me in the least, nor can they come to my rescue, if the Most Compassionate wills to harm me?Should I take other than Him [false] deities [while], if the Most Merciful intends for me some adversity, their intercession will not avail me at all, nor can they save me?"Shall I take (other) gods besides Him? If (Allah) Most Gracious should intend some adversity for me, of no use whatever will be their intercession for me, nor can they deliver me. |
| 24 | إِنِّيٓ إِذٗا لَّفِي ضَلَٰلٖ مُّبِينٍinnīإنيإِنِّىٓIndeed, Iidhanإذاإِذًاthenlafīلفيلَّفِىsurely would be inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.Then truly I should be in error manifest.Surely I would then be clearly misguided.Indeed, I would then be in manifest error."I would indeed, if I were to do so, be in manifest Error. |
| 25 | إِنِّيٓ ءَامَنتُ بِرَبِّكُمْ فَٱسْمَعُونِinnīإنيإِنِّىٓIndeed, Iāmantuآمنتءَامَنتُ[I] have believedbirabbikumبربكمبِرَبِّكُمْin your Lord,fa-is'maʿūniفاسمعونفَٱسْمَعُونِso listen to me."Lo! I have believed in your Lord, so hear me!I believe in your Lord, so listen to me.”Indeed, I have believed in your Lord, so listen to me.""For me, I have faith in the Lord of you (all): listen, then, to me!" |
| 26 | قِيلَ ٱدْخُلِ ٱلْجَنَّةَۖ قَالَ يَٰلَيْتَ قَوْمِي يَعْلَمُونَqīlaقيلقِيلَIt was said,ud'khuliادخلٱدْخُلِ"Enterl-janataالجنةٱلْجَنَّةَParadise."qālaقالقَالَHe said,yālaytaيا ليتيَٰلَيْتَ"I wishqawmīقوميقَوْمِىmy peopleyaʿlamūnaيعلمونيَعْلَمُونَknewIt was said (unto him): Enter paradise. He said: Would that my people knew[But they killed him], so he was told[6], “Enter Paradise.” He said, “If only my people knew[7]It was said, "Enter Paradise."[1263] He said, "I wish my people could knowIt was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- |
| 27 | بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ ٱلْمُكْرَمِينَbimāبمابِمَاOf howghafaraغفرغَفَرَhas forgivenlīليلِىmerabbīربيرَبِّىmy Lordwajaʿalanīوجعلنيوَجَعَلَنِىand placed meminaمنمِنَamongl-muk'ramīnaالمكرمينٱلْمُكْرَمِينَthe honored ones."With what (munificence) my Lord hath pardoned me and made me of the honoured ones!of how my Lord has forgiven me, and made me among the honored ones.”Of how my Lord has forgiven me and placed me among the honored.""For that my Lord has granted me Forgiveness and has enrolled me among those held in honour!" |
| 28 | ۞ وَمَآ أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٖ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا مُنزِلِينَwamāوماوَمَآAnd notanzalnāأنزلناأَنزَلْنَاWe sent downʿalāعلىعَلَىٰuponqawmihiقومهقَوْمِهِۦhis peopleminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himminمنمِنanyjundinجندجُندٍhostminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe heaven,wamāوماوَمَاand notkunnāكناكُنَّاwere Wemunzilīnaمنزلينمُنزِلِينَ(to) send down.We sent not down against his people after him a host from heaven, nor do We ever send.After his death, We did not send down any soldiers from heaven against his people, nor would We have done so.And We did not send down upon his people after him any soldiers from the heaven, nor would We have done so.And We sent not down against his People, after him, any hosts from heaven, nor was it needful for Us so to do. |
| 29 | إِن كَانَتْ إِلَّا صَيْحَةٗ وَٰحِدَةٗ فَإِذَا هُمْ خَٰمِدُونَinإنإِنNotkānatكانتكَانَتْit wasillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًonefa-idhāفإذافَإِذَاthen behold!humهمهُمْTheykhāmidūnaخامدونخَٰمِدُونَ(were) extinguished.It was but one Shout, and lo! they were extinct.It was no more than a single blast, and immediately they were extinguished.It was not but one shout,[1264] and immediately they were extinguished.It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. |
| 30 | يَٰحَسْرَةً عَلَى ٱلْعِبَادِۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَyāḥasratanيا حسرةيَٰحَسْرَةًAlasʿalāعلىعَلَىforl-ʿibādiالعبادٱلْعِبَادِthe servants!māمامَاNotyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutkānūكانواكَانُواْthey didbihiبهبِهِۦmock at him.yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at him.Ah, the anguish for the bondmen! Never came there unto them a messenger but they did mock him!Alas for the humans! No messenger ever comes to them but they ridicule him.How regretful for the servants. There did not come to them any messenger except that they used to ridicule him.Ah! Alas for (My) Servants! There comes not a messenger to them but they mock him! |
| 31 | أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ إِلَيْهِمْ لَا يَرْجِعُونَalamألمأَلَمْDo notyarawيروايَرَوْاْthey seekamكمكَمْhow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedqablahumقبلهمقَبْلَهُمbefore themminaمنمِّنَofl-qurūniالقرونٱلْقُرُونِthe generations?annahumأنهمأَنَّهُمْThat theyilayhimإليهمإِلَيْهِمْto themlāلالَاwill not return.yarjiʿūnaيرجعونيَرْجِعُونَwill not return.Have they not seen how many generations We destroyed before them, which indeed returned not unto them;Do they not see how many generations We destroyed before them who will never come back to them[8]?Have they not considered how many generations We destroyed before them - that they to them[1265] will not return?See they not how many generations before them we destroyed? Not to them will they return: |
| 32 | وَإِن كُلَّ لَّمَّا جَمِيعَ لَّدَيْنَا مُحْضَرُونَwa-inوإنوَإِنAnd surelykullunكلكُلٌّalllammāلمالَّمَّاthenjamīʿunجميعجَمِيعٌtogether,ladaynāلدينالَّدَيْنَاbefore Usmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.But all, without exception, will be brought before Us.Yet all of them will be brought before Us.And indeed, all of them will yet be brought present before Us.But each one of them all - will be brought before Us (for judgment). |
| 33 | وَءَايَةَ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبّٗا فَمِنْهُ يَأْكُلُونَwaāyatunوآيةوَءَايَةٌAnd a Signlahumuلهملَّهُمُfor theml-arḍuالأرضٱلْأَرْضُ(is) the earthl-maytatuالميتةٱلْمَيْتَةُdead.aḥyaynāhāأحييناهاأَحْيَيْنَٰهَاWe give it lifewa-akhrajnāوأخرجناوَأَخْرَجْنَاand We bring forthmin'hāمنهامِنْهَاfrom itḥabbanحباحَبًّاgrain,famin'huفمنهفَمِنْهُand from ityakulūnaيأكلونيَأْكُلُونَthey eat.A token unto them is the dead earth. We revive it, and We bring forth from it grain so that they eat thereof;There is a sign for them in the dead land: We give it life and produce from it grain for them to eat.And a sign for them is the dead earth. We have brought it to life and brought forth from it grain, and from it they eat.A Sign for them is the earth that is dead: We do give it life, and produce grain therefrom, of which ye do eat. |
| 34 | وَجَعَلْنَا فِيهَا جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعْنَٰبٖ وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِwajaʿalnāوجعلناوَجَعَلْنَاAnd We placedfīhāفيهافِيهَاthereinjannātinجناتجَنَّٰتٍgardensminمنمِّنofnakhīlinنخيلنَّخِيلٍdate-palmswa-aʿnābinوأعنابوَأَعْنَٰبٍand grapevines,wafajjarnāوفجرناوَفَجَّرْنَاand We caused to gush forthfīhāفيهافِيهَاin itminaمنمِنَofl-ʿuyūniالعيونٱلْعُيُونِthe springs,And We have placed therein gardens of the date-palm and grapes, and We have caused springs of water to gush forth therein,And We have made therein gardens of palm trees and grapevines, and caused springs to gush forth,And We placed therein gardens of palm trees and grapevines and caused to burst forth therefrom some springs -And We produce therein orchard with date-palms and vines, and We cause springs to gush forth therein: |
| 35 | لِيَأْكُلُواْ مِن ثَمَرِهِۦ وَمَا عَمِلَتْهُ أَيْدِيهِمْۚ أَفَلَا يَشْكُرُونَliyakulūليأكلوالِيَأْكُلُواْThat they may eatminمنمِنofthamarihiثمرهثَمَرِهِۦits fruit.wamāوماوَمَاAnd notʿamilathuعملتهعَمِلَتْهُmade itaydīhimأيديهمأَيْدِيهِمْtheir hands.afalāأفلاأَفَلَاSo will notyashkurūnaيشكرونيَشْكُرُونَthey be grateful?That they may eat of the fruit thereof, and their hands made it not. Will they not, then, give thanks?so that they may eat of its fruit that was not made by their hands[9]. Will they not then give thanks?That they may eat of His fruit.[1266] And their hands have not produced it,[1267] so will they not be grateful?That they may enjoy the fruits of this (artistry): It was not their hands that made this: will they not then give thanks? |
| 36 | سُبْحَٰنَ ٱلَّذِي خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا لَا يَعْلَمُونَsub'ḥānaسبحانسُبْحَٰنَGlory bealladhīالذيٱلَّذِى(to) the One Whokhalaqaخلقخَلَقَcreatedl-azwājaالأزواجٱلْأَزْوَٰجَ(in) pairskullahāكلهاكُلَّهَاallmimmāممامِمَّاof whattunbituتنبتتُنۢبِتُgrowsl-arḍuالأرضٱلْأَرْضُthe earthwaminومنوَمِنْand ofanfusihimأنفسهمأَنفُسِهِمْthemselves,wamimmāومماوَمِمَّاand of whatlāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.Glory be to Him Who created all the sexual pairs, of that which the earth groweth, and of themselves, and of that which they know not!Glory be to the One Who created all types of things[10] that the earth produces, and of themselves, and of things that they have no knowledge about.Exalted is He who created all pairs[1268] - from what the earth grows and from themselves and from that which they do not know.Glory to Allah, Who created in pairs all things that the earth produces, as well as their own (human) kind and (other) things of which they have no knowledge. |
| 37 | وَءَايَةَ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا هُم مُّظْلِمُونَwaāyatunوآيةوَءَايَةٌAnd a Signlahumuلهملَّهُمُfor themal-layluالليلٱلَّيْلُ(is) the night.naslakhuنسلخنَسْلَخُWe withdrawmin'huمنهمِنْهُfrom itl-nahāraالنهارٱلنَّهَارَthe day.fa-idhāفإذافَإِذَاThen behold!humهمهُمTheymuẓ'limūnaمظلمونمُّظْلِمُونَ(are) those in darkness.A token unto them is night. We strip it of the day, and lo! they are in darkness.There is another sign for them in the night: We strip from it the daylight, and they are left in darkness.And a sign for them is the night. We remove[1269] from it the [light of] day, so they are [left] in darkness.And a Sign for them is the Night: We withdraw therefrom the Day, and behold they are plunged in darkness; |
| 38 | وَٱلشَّمْسُ تَجْرِي لِمُسْتَقَرّٖ لَّهَاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِwal-shamsuوالشمسوَٱلشَّمْسُAnd the suntajrīتجريتَجْرِىrunslimus'taqarrinلمستقرلِمُسْتَقَرٍّto a term appointedlahāلهالَّهَاfor it.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) Decreel-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knowing.And the sun runneth on unto a resting-place for him. That is the measuring of the Mighty, the Wise.The sun is running to its determined course. That is the design of the All-Mighty, All-Knowing.And the sun runs [on course] toward its stopping point. That is the determination of the Exalted in Might, the Knowing.And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. |
| 39 | وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ كَٱلْعُرْجُونِ ٱلْقَدِيمِwal-qamaraوالقمروَٱلْقَمَرَAnd the moon -qaddarnāhuقدرناهقَدَّرْنَٰهُWe have ordained for itmanāzilaمنازلمَنَازِلَphasesḥattāحتىحَتَّىٰuntil,ʿādaعادعَادَit returnskal-ʿur'jūniكالعرجونكَٱلْعُرْجُونِlike the date stalk,l-qadīmiالقديمٱلْقَدِيمِthe old.And for the moon We have appointed mansions till she return like an old shrivelled palm-leaf.As for the moon, We have determined phases for it, until it becomes like an old palm stalk.And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk.And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk. |
| 40 | لَا ٱلشَّمْسُ يَنۢبَغِي لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِۚ وَكُلَّ فِي فَلَكٖ يَسْبَحُونَlāلالَاNotl-shamsuالشمسٱلشَّمْسُthe sunyanbaghīينبغييَنۢبَغِىis permittedlahāلهالَهَآfor it -anأنأَنthattud'rikaتدركتُدْرِكَit overtakesl-qamaraالقمرٱلْقَمَرَthe moon,walāولاوَلَاand notal-layluالليلٱلَّيْلُthe nightsābiquسابقسَابِقُ(can) outstripl-nahāriالنهارٱلنَّهَارِthe day,wakullunوكلوَكُلٌّbut allfīفيفِىinfalakinفلكفَلَكٍan orbityasbaḥūnaيسبحونيَسْبَحُونَthey are floating.It is not for the sun to overtake the moon, nor doth the night outstrip the day. They float each in an orbit.It is not for the sun to catch up with the moon, nor for the night to outstrip the day. Each is floating in its own orbit.It is not allowable [i.e., possible] for the sun to reach the moon, nor does the night overtake the day, but each, in an orbit, is swimming.It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). |
| 41 | وَءَايَةَ لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي ٱلْفُلْكِ ٱلْمَشْحُونِwaāyatunوآيةوَءَايَةٌAnd a Signlahumلهملَّهُمْfor themannāأناأَنَّا(is) thatḥamalnāحملناحَمَلْنَاWe carrieddhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir offspringfīفيفِىinl-ful'kiالفلكٱلْفُلْكِthe shipl-mashḥūniالمشحونٱلْمَشْحُونِladen.And a token unto them is that We bear their offspring in the laden ship,Another sign for them is that We carried their offspring[11] in the loaded Ark,And a sign for them is that We carried their forefathers[1270] in a laden ship.And a Sign for them is that We bore their race (through the Flood) in the loaded Ark; |
| 42 | وَخَلَقْنَا لَهُم مِّن مِّثْلِهِۦ مَا يَرْكَبُونَwakhalaqnāوخلقناوَخَلَقْنَاAnd We createdlahumلهملَهُمfor themminمنمِّنfrommith'lihiمثلهمِّثْلِهِۦ(the) likes of itmāمامَاwhatyarkabūnaيركبونيَرْكَبُونَthey ride.And have created for them of the like thereof whereon they ride.and We created for them similar things on which they ride.And We created for them from the likes of it that which they ride.And We have created for them similar (vessels) on which they ride. |
| 43 | وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا هُمْ يُنقَذُونَwa-inوإنوَإِنAnd ifnashaنشأنَّشَأْWe will,nugh'riq'humنغرقهمنُغْرِقْهُمْWe could drown them;falāفلافَلَاthen notṣarīkhaصريخصَرِيخَ(would be) a responder to a crylahumلهملَهُمْfor them,walāولاوَلَاand nothumهمهُمْtheyyunqadhūnaينقذونيُنقَذُونَwould be saved,And if We will, We drown them, and there is no help for them, neither can they be saved;If We willed, We could drown them, then there would be no one to respond to their cry, nor could they be rescued,And if We should will, We could drown them; then no one responding to a cry would there be for them, nor would they be savedIf it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered, |
| 44 | إِلَّا رَحْمَةٗ مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٖillāإلاإِلَّاExceptraḥmatanرحمةرَحْمَةً(by) Mercyminnāمنامِّنَّاfrom Uswamatāʿanومتاعاوَمَتَٰعًاand provisionilāإلىإِلَىٰforḥīninحينحِينٍa time.Unless by mercy from Us and as comfort for a while.except by a mercy from Us, leaving them to enjoy for a while.Except as a mercy from Us and provision for a time.Except by way of Mercy from Us, and by way of (world) convenience (to serve them) for a time. |
| 45 | وَإِذَا قِيلَ لَهُمُ ٱتَّقُواْ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumuلهملَهُمُto them,ittaqūاتقواٱتَّقُواْ"Fearmāمامَاwhatbaynaبينبَيْنَ(is) before youaydīkumأيديكمأَيْدِيكُمْ(is) before youwamāوماوَمَاand whatkhalfakumخلفكمخَلْفَكُمْ(is) behind youlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy."When it is said unto them: Beware of that which is before you and that which is behind you, that haply ye may find mercy (they are heedless).When it is said to them, “Beware of what is ahead of you and what is behind you[12], so that you may be shown mercy[13].”But when it is said to them, "Beware of what is before you and what is behind you;[1271] perhaps you will receive mercy..."[1272]When they are told, "Fear ye that which is before you and that which will be after you, in order that ye may receive Mercy," (they turn back). |
| 46 | وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَwamāوماوَمَاAnd nottatīhimتأتيهمتَأْتِيهِمcomes to themminمنمِّنْofāyatinآيةءَايَةٍa Signminمنمِّنْfromāyātiآياتءَايَٰتِ(the) Signsrabbihimربهمرَبِّهِمْ(of) their Lord,illāإلاإِلَّاbutkānūكانواكَانُواْtheyʿanhāعنهاعَنْهَاfrom itmuʿ'riḍīnaمعرضينمُعْرِضِينَturn away.Never came a token of the tokens of their Lord to them, but they did turn away from it!No sign ever comes to them from their Lord except that they turn away from it.And no sign comes to them from the signs of their Lord except that they are from it turning away.Not a Sign comes to them from among the Signs of their Lord, but they turn away therefrom. |
| 47 | وَإِذَا قِيلَ لَهُمْ أَنفِقُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُوٓاْ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُٓ إِنْ أَنتُمْ إِلَّا فِي ضَلَٰلٖ مُّبِينٖwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,anfiqūأنفقواأَنفِقُواْ"Spendmimmāممامِمَّاfrom whatrazaqakumuرزقكمرَزَقَكُمُ(has) provided youl-lahuاللهٱللَّهُAllah."qālaقالقَالَSaidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedlilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُوٓاْbelieved,anuṭ'ʿimuأنطعمأَنُطْعِمُ"Should we feedmanمنمَنwhomlawلولَّوْifyashāuيشاءيَشَآءُAllah willed -l-lahuاللهٱللَّهُAllah willed -aṭʿamahuأطعمهأَطْعَمَهُٓHe would have fed him?"inإنإِنْNotantumأنتمأَنتُمْ(are) youillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.And when it is said unto them: Spend of that wherewith Allah hath provided you, those who disbelieve say unto those who believe: Shall we feed those whom Allah, if He willed, would feed? Ye are in naught else than error manifest.And when it is said to them, “Spend of what Allah has provided you with”, the disbelievers say to the believers, “Should we feed those whom Allah could feed if He willed? You are clearly misguided!”And when it is said to them, "Spend from that which Allāh has provided for you," those who disbelieve say to those who believe, "Should we feed one whom, if Allāh had willed, He would have fed? You are not but in clear error."And when they are told, "Spend ye of (the bounties) with which Allah has provided you," the Unbelievers say to those who believe: "Shall we then feed those whom, if Allah had so willed, He would have fed, (Himself)?- Ye are in nothing but manifest error." |
| 48 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"When (is)hādhāهذاهَٰذَاthisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When will this promise be fulfilled, if ye are truthful?They say, “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"Further, they say, "When will this promise (come to pass), if what ye say is true?" |
| 49 | مَا يَنظُرُونَ إِلَّا صَيْحَةٗ وَٰحِدَةٗ تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَmāمامَاNotyanẓurūnaينظرونيَنظُرُونَthey awaitillāإلاإِلَّاexceptṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًone,takhudhuhumتأخذهمتَأْخُذُهُمْit will seize themwahumوهموَهُمْwhile theyyakhiṣṣimūnaيخصمونيَخِصِّمُونَare disputing.They await but one Shout, which will surprise them while they are disputing.They are not awaiting but a single Blast that will seize them while they are still disputing[14].They do not await except one blast[1273] which will seize them while they are disputing.They will not (have to) wait for aught but a single Blast: it will seize them while they are yet disputing among themselves! |
| 50 | فَلَا يَسْتَطِيعُونَ تَوْصِيَةٗ وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَfalāفلافَلَاThen notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be abletawṣiyatanتوصيةتَوْصِيَةً(to) make a will,walāولاوَلَآand notilāإلىإِلَىٰٓtoahlihimأهلهمأَهْلِهِمْtheir peopleyarjiʿūnaيرجعونيَرْجِعُونَthey (can) return.Then they cannot make bequest, nor can they return to their own folk.Then they will not be able to make a will, nor will they be able to return to their households.And they will not be able [to give] any instruction, nor to their people can they return.No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people! |
| 51 | وَنُفِخَ فِي ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَwanufikhaونفخوَنُفِخَAnd will be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,fa-idhāفإذافَإِذَاand behold!humهمهُمTheyminaمنمِّنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe gravesilāإلىإِلَىٰtorabbihimربهمرَبِّهِمْtheir Lordyansilūnaينسلونيَنسِلُونَ[they] will hasten.And the trumpet is blown and lo! from the graves they hie unto their Lord,The Trumpet will be blown[15] [again], and at once they will rush from their graves to their Lord.And the Horn will be blown;[1274] and at once from the graves to their Lord they will hasten.The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord! |
| 52 | قَالُواْ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَاۜ هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ وَصَدَقَ ٱلْمُرْسَلُونَqālūقالواقَالُواْThey [will] say,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!manمنمَنۢWhobaʿathanāبعثنابَعَثَنَاhas raised usminمنمِنfrommarqadināمرقدنامَّرْقَدِنَاour sleeping place?"hādhāهذاهَٰذَا"This (is)māمامَاwhatwaʿadaوعدوَعَدَ(had) promisedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,waṣadaqaوصدقوَصَدَقَand told (the) truthl-mur'salūnaالمرسلونٱلْمُرْسَلُونَthe Messengers."Crying: Woe upon us! Who hath raised us from our place of sleep? This is that which the Beneficent did promise, and the messengers spoke truth.They will say, “Woe to us! Who has resurrected us from our resting place?” [They will be told,] “This is what the Most Compassionate promised, and the messengers told the truth.”They will say, "O woe to us! Who has raised us up from our sleeping place?" [The reply will be], "This is what the Most Merciful had promised, and the messengers told the truth."They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!" |
| 53 | إِن كَانَتْ إِلَّا صَيْحَةٗ وَٰحِدَةٗ فَإِذَا هُمْ جَمِيعَ لَّدَيْنَا مُحْضَرُونَinإنإِنNotkānatكانتكَانَتْit will beillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًsingle,fa-idhāفإذافَإِذَاso behold!humهمهُمْTheyjamīʿunجميعجَمِيعٌallladaynāلدينالَّدَيْنَاbefore Usmuḥ'ḍarūnaمحضرونمُحْضَرُونَ(will be) brought.It is but one Shout, and behold them brought together before Us!It will only be a single Blast, and at once they will all be brought before Us.It will not be but one blast, and at once they are all brought present before Us.It will be no more than a single Blast, when lo! they will all be brought up before Us! |
| 54 | فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسَ شَيْـٔٗا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَfal-yawmaفاليومفَٱلْيَوْمَSo this Daylāلالَاnottuẓ'lamuتظلمتُظْلَمُwill be wrongednafsunنفسنَفْسٌa soulshayanشيئاشَيْـًٔا(in) anythingwalāولاوَلَاand nottuj'zawnaتجزونتُجْزَوْنَyou will be recompensedillāإلاإِلَّاexceptmāمامَا(for) whatkuntumكنتمكُنتُمْyou used (to)taʿmalūnaتعملونتَعْمَلُونَdo.This day no soul is wronged in aught; nor are ye requited aught save what ye used to do.On that Day no soul will be wronged in the least, nor will you be recompensed except for what you used to do.So today [i.e., the Day of Judgement] no soul will be wronged at all, and you will not be recompensed except for what you used to do.Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds. |
| 55 | إِنَّ أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِي شُغُلٖ فَٰكِهُونَinnaإنإِنَّIndeed,aṣḥābaأصحابأَصْحَٰبَ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisel-yawmaاليومٱلْيَوْمَthis Dayfīفيفِى[in]shughulinشغلشُغُلٍwill be occupiedfākihūnaفاكهونفَٰكِهُونَ(in) amusement,Lo! those who merit paradise this day are happily employed,Indeed, on that Day the people of Paradise will be busy enjoying themselves,Indeed the companions of Paradise, that Day, will be amused in [joyful] occupation -Verily the Companions of the Garden shall that Day have joy in all that they do; |
| 56 | هُمْ وَأَزْوَٰجُهُمْ فِي ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَhumهمهُمْTheywa-azwājuhumوأزواجهموَأَزْوَٰجُهُمْand their spousesfīفيفِىinẓilālinظلالظِلَٰلٍshades,ʿalāعلىعَلَىonl-arāikiالأرائكٱلْأَرَآئِكِ[the] couchesmuttakiūnaمتكئونمُتَّكِـُٔونَreclining.They and their wives, in pleasant shade, on thrones reclining;they and their spouses will be reclining on couches in the shade.They and their spouses - in shade, reclining on adorned couches.They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity); |
| 57 | لَهُمْ فِيهَا فَٰكِهَةَ وَلَهُم مَّا يَدَّعُونَlahumلهملَهُمْFor themfīhāفيهافِيهَاthereinfākihatunفاكهةفَٰكِهَةٌ(are) fruits,walahumولهموَلَهُمand for themmāمامَّا(is) whateveryaddaʿūnaيدعونيَدَّعُونَthey call for.Theirs the fruit (of their good deeds) and theirs (all) that they ask;They will have therein fruits and all what they ask for[16].For them therein is fruit, and for them is whatever they request [or wish](Every) fruit (enjoyment) will be there for them; they shall have whatever they call for; |
| 58 | سَلَٰمَ قَوْلٗا مِّن رَّبّٖ رَّحِيمٖsalāmunسلامسَلَٰمٌ"Peace."qawlanقولاقَوْلًاA wordminمنمِّنfromrabbinربرَّبٍّa LordraḥīminرحيمرَّحِيمٍMost Merciful.The word from a Merciful Lord (for them) is: Peace!“Peace”: a word from a Most Merciful Lord.[And] "Peace," a word from a Merciful Lord."Peace!" - a word (of salutation) from a Lord Most Merciful! |
| 59 | وَٱمْتَٰزُواْ ٱلْيَوْمَ أَيُّهَا ٱلْمُجْرِمُونَwa-im'tāzūوامتازواوَٱمْتَٰزُواْ"But stand apartl-yawmaاليومٱلْيَوْمَtodayayyuhāأيهاأَيُّهَاO criminals!l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَO criminals!But avaunt ye, O ye guilty, this day!“Stand apart [from the believers] this Day, O wicked ones![Then He will say], "But stand apart today, you criminals.[1275]"And O ye in sin! Get ye apart this Day! |
| 60 | ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِيٓ ءَادَمَ أَن لَّا تَعْبُدُواْ ٱلشَّيْطَٰنَۖ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَalamألمأَلَمْDid notaʿhadأعهدأَعْهَدْI enjoinilaykumإليكمإِلَيْكُمْupon youyābanīيا بنييَٰبَنِىٓO Children of Adam!ādamaآدمءَادَمَO Children of Adam!anأنأَنThatlāلالَّا(do) nottaʿbudūتعبدواتَعْبُدُواْworshipl-shayṭānaالشيطانٱلشَّيْطَٰنَthe Shaitaan,innahuإنهإِنَّهُindeed, helakumلكملَكُمْ(is) for youʿaduwwunعدوعَدُوٌّan enemymubīnunمبينمُّبِينٌclear,Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! -Did I not command you, O children of Adam, not to worship Satan, for he is your sworn enemy,Did I not enjoin upon you, O children of Adam, that you not worship Satan - [for] indeed, he is to you a clear enemy -"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?- |
| 61 | وَأَنِ ٱعْبُدُونِيۚ هَٰذَا صِرَٰطَ مُّسْتَقِيمَwa-aniوأنوَأَنِAnd thatuʿ'budūnīاعبدونيٱعْبُدُونِىyou worship Me?hādhāهذاهَٰذَاThisṣirāṭunصراطصِرَٰطٌ(is) a Pathmus'taqīmunمستقيممُّسْتَقِيمٌStraight.But that ye worship Me? That was the right path.but to worship Me? This is a straight path.And that you worship [only] Me? This is a straight path."And that ye should worship Me, (for that) this was the Straight Way? |
| 62 | وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلّٗا كَثِيرًاۖ أَفَلَمْ تَكُونُواْ تَعْقِلُونَwalaqadولقدوَلَقَدْAnd indeed,aḍallaأضلأَضَلَّhe led astrayminkumمنكممِنكُمْfrom youjibillanجبلاجِبِلًّاa multitudekathīranكثيراكَثِيرًاgreat.afalamأفلمأَفَلَمْThen did nottakūnūتكونواتَكُونُواْyoutaʿqilūnaتعقلونتَعْقِلُونَuse reason?Yet he hath led astray of you a great multitude. Had ye then no sense?He had already misled great multitudes of you. Did you not then have sense?And he had already led astray from among you much of creation, so did you not use reason?"But he did lead astray a great multitude of you. Did ye not, then, understand? |
| 63 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي كُنتُمْ تُوعَدُونَhādhihiهذههَٰذِهِۦThis (is)jahannamuجهنمجَهَنَّمُ(the) Hellallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised.This is hell which ye were promised (if ye followed him).This is the Hell that you were promised.This is the Hellfire which you were promised."This is the Hell of which ye were (repeatedly) warned! |
| 64 | ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَiṣ'lawhāاصلوهاٱصْلَوْهَاBurn thereinl-yawmaاليومٱلْيَوْمَtodaybimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."Burn therein this day for that ye disbelieved.Burn in it Today for your disbelief[17].”[Enter to] burn therein today for what you used to deny."[1276]"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)." |
| 65 | ٱلْيَوْمَ نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُواْ يَكْسِبُونَal-yawmaاليومٱلْيَوْمَThis DaynakhtimuنختمنَخْتِمُWe will sealʿalāعلىعَلَىٰٓ[on]afwāhihimأفواههمأَفْوَٰهِهِمْtheir mouths,watukallimunāوتكلمناوَتُكَلِّمُنَآand will speak to Usaydīhimأيديهمأَيْدِيهِمْtheir hands,watashhaduوتشهدوَتَشْهَدُand will bear witnessarjuluhumأرجلهمأَرْجُلُهُمtheir feetbimāبمابِمَاabout whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn.Today We will seal up their mouths, and their hands will speak to Us, and their feet will testify to all what they used to do.That Day, We will seal over their mouths, and their hands will speak to Us, and their feet will testify about what they used to earn.That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did. |
| 66 | وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُواْ ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willed,laṭamasnāلطمسنالَطَمَسْنَاWe (would have) surely obliteratedʿalāعلىعَلَىٰٓ[over]aʿyunihimأعينهمأَعْيُنِهِمْtheir eyes,fa-is'tabaqūفاستبقوافَٱسْتَبَقُواْthen they (would) racel-ṣirāṭaالصراطٱلصِّرَٰطَ(to find) the path,fa-annāفأنىفَأَنَّىٰthen howyub'ṣirūnaيبصرونيُبْصِرُونَ(could) they see?And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen?If We willed, We could have taken away their sight, so they would rush to find their way, but then how could they see?And if We willed, We could have obliterated their eyes, and they would race to [find] the path, and how could they see?[1277]If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen? |
| 67 | وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُواْ مُضِيّٗا وَلَا يَرْجِعُونَwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedlamasakhnāhumلمسخناهملَمَسَخْنَٰهُمْsurely, We (would have) transformed themʿalāعلىعَلَىٰinmakānatihimمكانتهممَكَانَتِهِمْtheir placesfamāفمافَمَاthen notis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey would have been ablemuḍiyyanمضيامُضِيًّاto proceedwalāولاوَلَاand notyarjiʿūnaيرجعونيَرْجِعُونَreturn.And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back.And if We willed, We could have paralyzed them in their places[18], so they could neither move forward nor backward.And if We willed, We could have deformed them, [paralyzing them] in their places so they would not be able to proceed, nor could they return.[1278]And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error). |
| 68 | وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي ٱلْخَلْقِۚ أَفَلَا يَعْقِلُونَwamanومنوَمَنAnd (he) whomnuʿammir'huنعمرهنُّعَمِّرْهُWe grant him long life,nunakkis'huننكسهنُنَكِّسْهُWe reverse himfīفيفِىinl-khalqiالخلقٱلْخَلْقِthe creation.afalāأفلاأَفَلَاThen will notyaʿqilūnaيعقلونيَعْقِلُونَthey use intellect?He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense?Whomsoever We give a long life, We cause his strength to decline[19]. Do they not then understand?And he to whom We grant long life We reverse in creation;[1279] so will they not understand?If We grant long life to any, We cause him to be reversed in nature: Will they not then understand? |
| 69 | وَمَا عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِي لَهُٓۚ إِنْ هُوَ إِلَّا ذِكْرَ وَقُرْءَانَ مُّبِينَwamāوماوَمَاAnd notʿallamnāhuعلمناهعَلَّمْنَٰهُWe taught himl-shiʿ'raالشعرٱلشِّعْرَ[the] poetry,wamāوماوَمَاand notyanbaghīينبغييَنۢبَغِىit is befittinglahuلهلَهُٓfor him.inإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptdhik'runذكرذِكْرٌa Reminderwaqur'ānunوقرآنوَقُرْءَانٌand a Quranmubīnunمبينمُّبِينٌclear,And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain,We have not taught him poetry, nor is it fitting for him. This is only a Reminder and a clear Qur’anAnd We did not give him [i.e., Prophet Muḥammad (ﷺ)] knowledge of poetry, nor is it befitting for him. It is not but a message and a clear Qur’ānWe have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur'an making things clear: |
| 70 | لِّيُنذِرَ مَن كَانَ حَيّٗا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَliyundhiraلينذرلِّيُنذِرَTo warnmanمنمَن(him) whokānaكانكَانَisḥayyanحياحَيًّاalivewayaḥiqqaويحقوَيَحِقَّand may be proved truel-qawluالقولٱلْقَوْلُthe Wordʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.To warn whosoever liveth, and that the word may be fulfilled against the disbelievers.so that he may warn those who are truly alive[20] and establish the argument against the disbelievers.To warn whoever is alive[1280] and justify the word [i.e., decree] against the disbelievers.That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth). |
| 71 | أَوَلَمْ يَرَوْاْ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمٗا فَهُمْ لَهَا مَٰلِكُونَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannāأناأَنَّاthat Wekhalaqnāخلقناخَلَقْنَا[We] createdlahumلهملَهُمfor themmimmāممامِّمَّاfrom whatʿamilatعملتعَمِلَتْhave madeaydīnāأيديناأَيْدِينَآOur hands,anʿāmanأنعاماأَنْعَٰمًاcattle,fahumفهمفَهُمْthen theylahāلهالَهَا[for them]mālikūnaمالكونمَٰلِكُونَ(are the) owners?Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners,Do they not see that We have created for them livestock made by Our Hands, and then they are their owners?Do they not see that We have created for them from what Our hands[1281] have made, grazing livestock, and [then] they are their owners?See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?- |
| 72 | وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَwadhallalnāhāوذللناهاوَذَلَّلْنَٰهَاAnd We have tamed themlahumلهملَهُمْfor them,famin'hāفمنهافَمِنْهَاso some of them -rakūbuhumركوبهمرَكُوبُهُمْthey ride them,wamin'hāومنهاوَمِنْهَاand some of themyakulūnaيأكلونيَأْكُلُونَthey eat.And have subdued them unto them, so that some of them they have for riding, some for food?And We have made them subservient to them; some they ride, and from others they eat,And We have tamed them for them, so some of them they ride, and some of them they eat.And that We have subjected them to their (use)? of them some do carry them and some they eat: |
| 73 | وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُۚ أَفَلَا يَشْكُرُونَwalahumولهموَلَهُمْAnd for themfīhāفيهافِيهَاthereinmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswamashāribuومشاربوَمَشَارِبُand drinks,afalāأفلاأَفَلَاso (will) notyashkurūnaيشكرونيَشْكُرُونَthey give thanks?Benefits and (divers) drinks have they from them. Will they not then give thanks?and there are other benefits and drinks therein for them. Will they not then give thanks?And for them therein are [other] benefits and drinks, so will they not be grateful?And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful? |
| 74 | وَٱتَّخَذُواْ مِن دُونِ ٱللَّهِ ءَالِهَةٗ لَّعَلَّهُمْ يُنصَرُونَwa-ittakhadhūواتخذواوَٱتَّخَذُواْBut they have takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahālihatanآلهةءَالِهَةًgods,laʿallahumلعلهملَّعَلَّهُمْthat they mayyunṣarūnaينصرونيُنصَرُونَbe helped.And they have taken (other) gods beside Allah, in order that they may be helped.Yet they have taken other gods besides Allah, hoping that they may be helped.But they have taken besides Allāh [false] deities that perhaps they would be helped.Yet they take (for worship) gods other than Allah, (hoping) that they might be helped! |
| 75 | لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندَ مُّحْضَرُونَlāلالَاNotyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey are ablenaṣrahumنصرهمنَصْرَهُمْto help them,wahumوهموَهُمْbut they -lahumلهملَهُمْfor themjundunجندجُندٌ(are) hostsmuḥ'ḍarūnaمحضرونمُّحْضَرُونَ(who will) be brought.It is not in their power to help them; but they (the worshippers) are unto them a host in arms.They cannot help them, yet they serve them as their dedicated guards[21].They are not able to help them, and they [themselves] are for them soldiers in attendance.[1282]They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned). |
| 76 | فَلَا يَحْزُنكَ قَوْلُهُمْۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَfalāفلافَلَاSo (let) notyaḥzunkaيحزنكيَحْزُنكَgrieve youqawluhumقولهمقَوْلُهُمْtheir speech.innāإناإِنَّاIndeed, Wenaʿlamuنعلمنَعْلَمُ[We] knowmāمامَاwhatyusirrūnaيسرونيُسِرُّونَthey concealwamāوماوَمَاand whatyuʿ'linūnaيعلنونيُعْلِنُونَthey declare.So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim.Do not let their words grieve you. Surely We know what they conceal and what they reveal.So let not their speech grieve you. Indeed, We know what they conceal and what they declare.Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose. |
| 77 | أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ مِن نُّطْفَةٖ فَإِذَا هُوَ خَصِيمَ مُّبِينَawalamأولمأَوَلَمْDoes notyaraيريَرَseel-insānuالإنسانٱلْإِنسَٰنُ[the] manannāأناأَنَّاthat Wekhalaqnāhuخلقناهخَلَقْنَٰهُ[We] created himminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropfa-idhāفإذافَإِذَاThen behold!huwaهوهُوَHekhaṣīmunخصيمخَصِيمٌ(is) an opponentmubīnunمبينمُّبِينٌclear.Hath not man seen that We have created him from a drop of seed? Yet lo! he is an open opponent.Does man not see that We have created him from a sperm-drop, then[22] he becomes a clear adversary,Does man not consider that We created him from a [mere] sperm-drop - then at once[1283] he is a clear adversary?Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary! |
| 78 | وَضَرَبَ لَنَا مَثَلٗا وَنَسِيَ خَلْقَهُۖ قَالَ مَن يُحْيِ ٱلْعِظَٰمَ وَهِيَ رَمِيمَwaḍarabaوضربوَضَرَبَAnd he sets forthlanāلنالَنَاfor Usmathalanمثلامَثَلًاan examplewanasiyaونسيوَنَسِىَand forgetskhalqahuخلقهخَلْقَهُhis (own) creation.qālaقالقَالَHe says,manمنمَن"Whoyuḥ'yīيحيييُحْىِwill give lifel-ʿiẓāmaالعظامٱلْعِظَٰمَ(to) the boneswahiyaوهيوَهِىَwhile theyramīmunرميمرَمِيمٌ(are) decomposed?"And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away?producing arguments[23] against Us while forgetting his own creation[24]. He says, “Who can give life to the bones after they have crumbled to dust?”And he presents for Us an example[1284] and forgets his [own] creation. He says, "Who will give life to bones while they are disintegrated?"And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?" |
| 79 | قُلْ يُحْيِيهَا ٱلَّذِيٓ أَنشَأَهَآ أَوَّلَ مَرَّةٖۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌqulقلقُلْSay,yuḥ'yīhāيحييهايُحْيِيهَا"He will give them lifealladhīالذيٱلَّذِىٓWhoansha-ahāأنشأهاأَنشَأَهَآproduced themawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime;wahuwaوهووَهُوَand Hebikulliبكلبِكُلِّ(is) of everykhalqinخلقخَلْقٍcreationʿalīmunعليمعَلِيمٌAll-Knower."Say: He will revive them Who produced them at the first, for He is Knower of every creation,Say, “The One Who created them in the first place will give life to them, for He has full knowledge of every created being;Say, "He will give them life who produced them the first time; and He is, of all creation, Knowing."Say, "He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!- |
| 80 | ٱلَّذِي جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارٗا فَإِذَآ أَنتُم مِّنْهُ تُوقِدُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumلكملَكُمfor youminaمنمِّنَfroml-shajariالشجرٱلشَّجَرِthe treel-akhḍariالأخضرٱلْأَخْضَرِ[the] green -nāranنارانَارًاfire,fa-idhāفإذافَإِذَآand behold!antumأنتمأَنتُمYoumin'huمنهمِّنْهُfrom ittūqidūnaتوقدونتُوقِدُونَignite.Who hath appointed for you fire from the green tree, and behold! ye kindle from it.the One Who made for you fire out of the green tree, with which you kindle your fires[25].”[It is] He who made for you from the green tree, fire, and then from it you ignite."The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)! |
| 81 | أَوَلَيْسَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمۚ بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُawalaysaأوليسأَوَلَيْسَIs it notalladhīالذيٱلَّذِى(He) Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbiqādirinبقادربِقَٰدِرٍAbleʿalāعلىعَلَىٰٓtoanأنأَن[that]yakhluqaيخلقيَخْلُقَcreatemith'lahumمثلهممِثْلَهُم(the) like of them.balāبلىبَلَىٰYes, indeed!wahuwaوهووَهُوَand Hel-khalāquالخلاقٱلْخَلَّٰقُ(is) the Supreme Creator,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.Is not He Who created the heavens and the earth Able to create the like of them? Aye, that He is! for He is the All-Wise Creator,Is not the One Who created the heavens and earth able to create the like of these [people]? Yes indeed, for He is the Creator of all, the All-Knowing.Is not He who created the heavens and the earth Able to create the likes of them? Yes, [it is so]; and He is the Knowing Creator."Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)! |
| 82 | إِنَّمَآ أَمْرُهُٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُ كُن فَيَكُونُinnamāإنماإِنَّمَآOnlyamruhuأمرهأَمْرُهُٓHis CommandidhāإذاإِذَآwhenarādaأرادأَرَادَHe intendsshayanشيئاشَيْـًٔاa thinganأنأَنthatyaqūlaيقوليَقُولَHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is.Whenever He wills something to be, He only says to it, “Be”, and it is.His command is only when He intends a thing that He says to it, "Be," and it is.Verily, when He intends a thing, His Command is, "be", and it is! |
| 83 | فَسُبْحَٰنَ ٱلَّذِي بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيْءٖ وَإِلَيْهِ تُرْجَعُونَfasub'ḥānaفسبحانفَسُبْحَٰنَSo glory bealladhīالذيٱلَّذِى(to) the One whobiyadihiبيدهبِيَدِهِۦin Whose handmalakūtuملكوتمَلَكُوتُis (the) dominionkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned.Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back.So glory be to the One in Whose Hand is the dominion of everything, and to Him you will all be returned.So exalted is He in whose hand is the realm of all things, and to Him you will be returned.So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back. |
| ﭧ | |
| 1 | وَٱلصَّٰٓفَّٰتِ صَفّٗاwal-ṣāfātiوالصافاتوَٱلصَّٰٓفَّٰتِBy those linedṣaffanصفاصَفًّا(in) rows,By those who set the ranks in battle orderBy those [angels] lined up in rows,By those [angels] lined up in rowsBy those who range themselves in ranks, |
| 2 | فَٱلزَّٰجِرَٰتِ زَجْرٗاfal-zājirātiفالزاجراتفَٱلزَّٰجِرَٰتِAnd those who drivezajranزجرازَجْرًاstrongly,And those who drive away (the wicked) with reproofand those who drive [the clouds],And those who drive [the clouds]And so are strong in repelling (evil), |
| 3 | فَٱلتَّٰلِيَٰتِ ذِكْرًاfal-tāliyātiفالتالياتفَٱلتَّٰلِيَٰتِAnd those who recitedhik'ranذكراذِكْرًا(the) Message,And those who read (the Word) for a reminder,and those who recite Allah’s words[1],And those who recite the message,[1286]And thus proclaim the Message (of Allah)! |
| 4 | إِنَّ إِلَٰهَكُمْ لَوَٰحِدَinnaإنإِنَّIndeed,ilāhakumإلهكمإِلَٰهَكُمْyour Lordlawāḥidunلواحدلَوَٰحِدٌ(is) surely One,Lo! thy Lord is surely One;indeed, your God is One,Indeed, your God is One,Verily, verily, your Allah is one!- |
| 5 | رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ ٱلْمَشَٰرِقِrabbuربرَّبُّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَا(is) between both of themwarabbuوربوَرَبُّand Lordl-mashāriqiالمشارقٱلْمَشَٰرِقِ(of) each point of sunrise.Lord of the heavens and of the earth and all that is between them, and Lord of the sun's risings.Lord of the heavens and earth and all that is between them, and Lord of the points of sunrise.Lord of the heavens and the earth and that between them and Lord of the sunrises.[1287]Lord of the heavens and of the earth and all between them, and Lord of every point at the rising of the sun! |
| 6 | إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِinnāإناإِنَّاIndeed, Wezayyannāزينازَيَّنَّا[We] adornedl-samāaالسماءٱلسَّمَآءَthe skyl-dun'yāالدنياٱلدُّنْيَا[the world]bizīnatinبزينةبِزِينَةٍwith an adornmentl-kawākibiالكواكبٱلْكَوَاكِبِ(of) the stars.Lo! We have adorned the lowest heaven with an ornament, the planets;We have adorned the sky with the beauty of the stars,Indeed, We have adorned the nearest heaven with an adornment of starsWe have indeed decked the lower heaven with beauty (in) the stars,- |
| 7 | وَحِفْظٗا مِّن كُلِّ شَيْطَٰنٖ مَّارِدٖwaḥif'ẓanوحفظاوَحِفْظًاAnd (to) guardminمنمِّنagainstkulliكلكُلِّeveryshayṭāninشيطانشَيْطَٰنٍdevilmāridinماردمَّارِدٍrebellious,With security from every froward devil.and for safeguarding it against every rebellious devil,And as protection against every rebellious devil(For beauty) and for guard against all obstinate rebellious evil spirits, |
| 8 | لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ مِن كُلِّ جَانِبٖlāلالَّاNotyassammaʿūnaيسمعونيَسَّمَّعُونَthey may listenilāإلىإِلَىtol-mala-iالملإٱلْمَلَإِthe assemblyl-aʿlāالأعلىٱلْأَعْلَىٰ[the] exalted,wayuq'dhafūnaويقذفونوَيُقْذَفُونَare peltedminمنمِنfromkulliكلكُلِّeveryjānibinجانبجَانِبٍside,They cannot listen to the Highest Chiefs for they are pelted from every side,so that they cannot eavesdrop on the highest assembly [of angels] and are pelted from every side[2][So] they may not listen to the exalted assembly [of angels] and are pelted from every side,[1288](So) they should not strain their ears in the direction of the Exalted Assembly but be cast away from every side, |
| 9 | دُحُورٗاۖ وَلَهُمْ عَذَابَ وَاصِبٌduḥūranدحورادُحُورًاRepelled;walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentwāṣibunواصبوَاصِبٌperpetual,Outcast, and theirs is a perpetual torment;to repel them; and for them there will be a perpetual punishment,Repelled; and for them is a constant punishment,Repulsed, for they are under a perpetual penalty, |
| 10 | إِلَّا مَنْ خَطِفَ ٱلْخَطْفَةَ فَأَتْبَعَهُ شِهَابَ ثَاقِبَillāإلاإِلَّاExceptmanمنمَنْ(him) whokhaṭifaخطفخَطِفَsnatchesl-khaṭfataالخطفةٱلْخَطْفَةَ(by) theftfa-atbaʿahuفأتبعهفَأَتْبَعَهُbut follows himshihābunشهابشِهَابٌa burning flame,thāqibunثاقبثَاقِبٌpiercing.Save him who snatcheth a fragment, and there pursueth him a piercing flame.except who stealthily snatches away some words, he will be pursued by a piercing flame.Except one who snatches [some words] by theft, but they are pursued by a burning flame, piercing [in brightness].Except such as snatch away something by stealth, and they are pursued by a flaming fire, of piercing brightness. |
| 11 | فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم مَّنْ خَلَقْنَآۚ إِنَّا خَلَقْنَٰهُم مِّن طِينٖ لَّازِبِۭfa-is'taftihimفاستفتهمفَٱسْتَفْتِهِمْThen ask them,ahumأهمأَهُمْ"Are theyashadduأشدأَشَدُّa strongerkhalqanخلقاخَلْقًاcreationamأمأَمormanمنمَّنْ(those) whomkhalaqnāخلقناخَلَقْنَآWe have created?"innāإناإِنَّاIndeed, Wekhalaqnāhumخلقناهمخَلَقْنَٰهُمcreated themminمنمِّنfromṭīninطينطِينٍa claylāzibinلازبلَّازِبٍۭsticky.Then ask them (O Muhammad): Are they stronger as a creation, or those (others) whom we have created? Lo! We created them of plastic clay.So ask them, “Are they more difficult to create or other things We created? We created them[3] from sticky clay.Then inquire of them, [O Muḥammad], "Are they a stronger [or more difficult] creation or those [others] We have created?" Indeed, We created them [i.e., men] from sticky clay.Just ask their opinion: are they the more difficult to create, or the (other) beings We have created? Them have We created out of a sticky clay! |
| 12 | بَلْ عَجِبْتَ وَيَسْخَرُونَbalبلبَلْNay,ʿajib'taعجبتعَجِبْتَyou wonder,wayaskharūnaويسخرونوَيَسْخَرُونَwhile they mock.Nay, but thou dost marvel when they mockRather you are astonished, while they ridicule it,But you wonder, while they mock,Truly dost thou marvel, while they ridicule, |
| 13 | وَإِذَا ذُكِّرُواْ لَا يَذْكُرُونَwa-idhāوإذاوَإِذَاAnd whendhukkirūذكرواذُكِّرُواْthey are reminded,lāلالَاnotyadhkurūnaيذكرونيَذْكُرُونَthey receive admonition.And heed not when they are reminded,and when they are reminded, they pay no heed,And when they are reminded, they remember not.And, when they are admonished, pay no heed,- |
| 14 | وَإِذَا رَأَوْاْ ءَايَةٗ يَسْتَسْخِرُونَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey seeāyatanآيةءَايَةًa Sign,yastaskhirūnaيستسخرونيَسْتَسْخِرُونَthey mock,And seek to scoff when they behold a portent.and when they see a sign, they ridicule it,And when they see a sign, they ridicule.And, when they see a Sign, turn it to mockery, |
| 15 | وَقَالُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينٌwaqālūوقالواوَقَالُوٓاْAnd they say,inإنإِنْ"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاexceptsiḥ'runسحرسِحْرٌa magicmubīnunمبينمُّبِينٌclear.And they say: Lo! this is mere magic;and they say, “This is nothing but clear magic.And say, "This is not but obvious magic.And say, "This is nothing but evident sorcery! |
| 16 | أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَa-idhāأإذاأَءِذَاIs it whenmit'nāمتنامِتْنَاwe are deadwakunnāوكناوَكُنَّاand have becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاshall we thenlamabʿūthūnaلمبعوثونلَمَبْعُوثُونَbe certainly resurrected,When we are dead and have become dust and bones, shall we then, forsooth, be raised (again)?Is it that when we are dead and become dust and bones, will we really be raised up again,When we have died and become dust and bones, are we indeed to be resurrected?"What! when we die, and become dust and bones, shall we (then) be raised up (again) |
| 17 | أَوَءَابَآؤُنَا ٱلْأَوَّلُونَawaābāunāأوآباؤناأَوَءَابَآؤُنَاOr our fathersl-awalūnaالأولونٱلْأَوَّلُونَformer?"And our forefathers?and our forefathers too?”And our forefathers [as well]?""And also our fathers of old?" |
| 18 | قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَqulقلقُلْSay,naʿamنعمنَعَمْ"Yes,wa-antumوأنتموَأَنتُمْand youdākhirūnaداخروندَٰخِرُونَ(will be) humiliated."Say (O Muhammad): Ye, in truth; and ye will be brought low.Say, “Yes, and you will be disgraced.”Say, "Yes, and you will be [rendered] contemptible."Say thou: "Yea, and ye shall then be humiliated (on account of your evil)." |
| 19 | فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَ فَإِذَا هُمْ يَنظُرُونَfa-innamāفإنمافَإِنَّمَاThen onlyhiyaهيهِىَitzajratunزجرةزَجْرَةٌ(will be) a crywāḥidatunواحدةوَٰحِدَةٌsingle,fa-idhāفإذافَإِذَاthen, behold!humهمهُمْTheyyanẓurūnaينظرونيَنظُرُونَwill see.There is but one Shout, and lo! they behold,It will only be a single Blast[4], and at once they will be looking around.It will be only one shout, and at once they will be observing.Then it will be a single (compelling) cry; and behold, they will begin to see! |
| 20 | وَقَالُواْ يَٰوَيْلَنَا هَٰذَا يَوْمُ ٱلدِّينِwaqālūوقالواوَقَالُواْAnd they will say,yāwaylanāيا ويلنايَٰوَيْلَنَا"O woe to us!hādhāهذاهَٰذَاThisyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) the Recompense."And say: Ah, woe for us! This is the Day of Judgment.They will say, “Woe to us! This is the Day of Judgment!”They will say, "O woe to us! This is the Day of Recompense."They will say, "Ah! Woe to us! This is the Day of Judgment!" |
| 21 | هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَhādhāهذاهَٰذَا"Thisyawmuيوميَوْمُ(is the) Dayl-faṣliالفصلٱلْفَصْلِ(of) Judgmentalladhīالذيٱلَّذِىwhichkuntumكنتمكُنتُمyou used tobihiبهبِهِۦ[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny."This is the Day of Separation, which ye used to deny.[They will be told], “This is the Day of Decision that you used to deny.”[They will be told], "This is the Day of Judgement which you used to deny."(A voice will say,) "This is the Day of Sorting Out, whose truth ye (once) denied!" |
| 22 | ۞ ٱحْشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزْوَٰجَهُمْ وَمَا كَانُواْ يَعْبُدُونَuḥ'shurūاحشرواٱحْشُرُواْGatheralladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْwronged,wa-azwājahumوأزواجهموَأَزْوَٰجَهُمْand their kindswamāوماوَمَاand whatkānūكانواكَانُواْthey used (to)yaʿbudūnaيعبدونيَعْبُدُونَworship(And it is said unto the angels): Assemble those who did wrong, together with their wives and what they used to worship[The angels will be told], “Gather all those who did wrong and their fellows[5], and whatever they used to worship[The angels will be ordered], "Gather those who committed wrong, their kinds,[1289] and what they used to worship"Bring ye up", it shall be said, "The wrong-doers and their wives, and the things they worshipped- |
| 23 | مِن دُونِ ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِminمنمِنBesidesdūniدوندُونِBesidesl-lahiاللهٱللَّهِAllah,fa-ih'dūhumفاهدوهمفَٱهْدُوهُمْthen lead themilāإلىإِلَىٰtoṣirāṭiصراطصِرَٰطِ(the) Pathl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Instead of Allah, and lead them to the path to hell;besides Allah, and lead them to the way of Hell,Other than Allāh, and guide them to the path of Hellfire"Besides Allah, and lead them to the Way to the (Fierce) Fire! |
| 24 | وَقِفُوهُمْۖ إِنَّهُم مَّسْـُٔولُونَwaqifūhumوقفوهموَقِفُوهُمْAnd stop them;innahumإنهمإِنَّهُمindeed, theymasūlūnaمسئولونمَّسْـُٔولُونَ(are) to be questioned."And stop them, for they must be questioned.and stop them, for they are to be questioned.”And stop them; indeed, they are to be questioned.""But stop them, for they must be asked: |
| 25 | مَا لَكُمْ لَا تَنَاصَرُونَmāمامَا"Whatlakumلكملَكُمْ(is) for you?lāلالَا(Why) nottanāṣarūnaتناصرونتَنَاصَرُونَyou help one another?"What aileth you that ye help not one another?[They will be asked], “What is the matter with you, that you no longer help one another?”[They will be asked], "What is [wrong] with you? Why do you not help each other?""'What is the matter with you that ye help not each other?'" |
| 26 | بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَbalبلبَلْNay,humuهمهُمُtheyl-yawmaاليومٱلْيَوْمَ(on) that Daymus'taslimūnaمستسلمونمُسْتَسْلِمُونَ(will) surrender.Nay, but this day they make full submission.Rather on that Day they will surrender completely.But they, that Day, are in surrender.Nay, but that day they shall submit (to Judgment); |
| 27 | وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ يَتَسَآءَلُونَwa-aqbalaوأقبلوَأَقْبَلَAnd will approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَquestioning one another.And some of them draw near unto others, mutually questioning.They will turn to one another, reproaching one another.And they will approach one another asking [i.e., blaming] each other.And they will turn to one another, and question one another. |
| 28 | قَالُوٓاْ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِqālūقالواقَالُوٓاْThey will say,innakumإنكمإِنَّكُمْ"Indeed, youkuntumكنتمكُنتُمْ[you] used (to)tatūnanāتأتونناتَأْتُونَنَاcome (to) usʿaniعنعَنِfroml-yamīniاليمينٱلْيَمِينِthe right."They say: Lo! ye used to come unto us, imposing, (swearing that ye spoke the truth).[The followers] will say, “It was you who used to delude us from the right way[6].”They will say, "Indeed, you used to come at us from the right."[1290]They will say: "It was ye who used to come to us from the right hand (of power and authority)!" |
| 29 | قَالُواْ بَل لَّمْ تَكُونُواْ مُؤْمِنِينَqālūقالواقَالُواْThey will say,balبلبَل"Nay,lamلملَّمْnottakūnūتكونواتَكُونُواْyou weremu'minīnaمؤمنينمُؤْمِنِينَbelievers,They answer: Nay, but ye (yourselves) were not believers.[The misleaders] will say, “Rather, you yourselves were not believers,They [i.e., the oppressors] will say, "Rather, you [yourselves] were not believers,They will reply: "Nay, ye yourselves had no Faith! |
| 30 | وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنِۭۖ بَلْ كُنتُمْ قَوْمٗا طَٰغِينَwamāوماوَمَاAnd notkānaكانكَانَwaslanāلنالَنَاfor usʿalaykumعليكمعَلَيْكُمover youminمنمِّنanysul'ṭāninسلطانسُلْطَٰنٍۭauthority.balبلبَلْNay,kuntumكنتمكُنتُمْyou wereqawmanقوماقَوْمًاa peopleṭāghīnaطاغينطَٰغِينَtransgressing.We had no power over you, but ye were wayward folk.and We had no power over you, rather you yourselves were a transgressing people.And we had over you no authority, but you were a transgressing people."Nor had we any authority over you. Nay, it was ye who were a people in obstinate rebellion! |
| 31 | فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَfaḥaqqaفحقفَحَقَّSo has been proved trueʿalaynāعليناعَلَيْنَاagainst usqawluقولقَوْلُ(the) Wordrabbināربنارَبِّنَآ(of) our Lord;innāإناإِنَّاindeed, weladhāiqūnaلذائقونلَذَآئِقُونَ(will) certainly taste.Now the Word of our Lord hath been fulfilled concerning us. Lo! we are about to taste (the doom).Now the punishment of our Lord has come true against us; we will surely taste it.So the word [i.e., decree] of our Lord has come into effect upon us; indeed, we will taste [punishment]."So now has been proved true, against us, the word of our Lord that we shall indeed (have to) taste (the punishment of our sins). |
| 32 | فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَfa-aghwaynākumفأغويناكمفَأَغْوَيْنَٰكُمْSo we led you astray;innāإناإِنَّاindeed, wekunnāكناكُنَّاwereghāwīnaغاوينغَٰوِينَastray."Thus we misled you. Lo! we were (ourselves) astray.We did misguide you, for we ourselves were misguided”.And we led you to deviation; indeed, we were deviators.""We led you astray: for truly we were ourselves astray." |
| 33 | فَإِنَّهُمْ يَوْمَئِذٖ فِي ٱلْعَذَابِ مُشْتَرِكُونَfa-innahumفإنهمفَإِنَّهُمْThen indeed, theyyawma-idhinيومئذيَوْمَئِذٍthat Dayfīفيفِىinl-ʿadhābiالعذابٱلْعَذَابِthe punishmentmush'tarikūnaمشتركونمُشْتَرِكُونَ(will be) sharers.Then lo! this day they (both) are sharers in the doom.On that Day they will all share in the punishment.So indeed they, that Day, will be sharing in the punishment.Truly, that Day, they will (all) share in the Penalty. |
| 34 | إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthus,nafʿaluنفعلنَفْعَلُWe dealbil-muj'rimīnaبالمجرمينبِٱلْمُجْرِمِينَwith the criminals.Lo! thus deal We with the guilty.This is how We deal with the wicked,Indeed, that is how We deal with the criminals.Verily that is how We shall deal with Sinners. |
| 35 | إِنَّهُمْ كَانُوٓاْ إِذَا قِيلَ لَهُمْ لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُوٓاْwere,idhāإذاإِذَاwhenqīlaقيلقِيلَit was saidlahumلهملَهُمْto them,lāلالَآ"(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah,"yastakbirūnaيستكبرونيَسْتَكْبِرُونَwere arrogantFor when it was said unto them, There is no Allah save Allah, they were scornfulfor whenever it was said to them, “None has the right to be worshiped except Allah,” they became arrogant,Indeed they, when it was said to them, "There is no deity but Allāh," were arrogantFor they, when they were told that there is no god except Allah, would puff themselves up with Pride, |
| 36 | وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا لِشَاعِرٖ مَّجْنُونِۭwayaqūlūnaويقولونوَيَقُولُونَAnd they say,a-innāأئناأَئِنَّا"Are welatārikūلتاركولَتَارِكُوٓاْto leaveālihatināآلهتناءَالِهَتِنَاour godslishāʿirinلشاعرلِشَاعِرٍfor a poetmajnūninمجنونمَّجْنُونٍۭmad?"And said: Shall we forsake our gods for a mad poet?and said, “Are we going to abandon our gods for a mad poet[7]?”And were saying, "Are we to leave our gods for a mad poet?"And say: "What! shall we give up our gods for the sake of a Poet possessed?" |
| 37 | بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَbalبلبَلْNay,jāaجاءجَآءَhe has broughtbil-ḥaqiبالحقبِٱلْحَقِّthe truthwaṣaddaqaوصدقوَصَدَّقَand confirmedl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.Nay, but he brought the Truth, and he confirmed those sent (before him).Rather, he came with the truth and confirmed the messengers.Rather, he [i.e., the Prophet (ﷺ)] has come with the truth and confirmed the [previous] messengers.Nay! he has come with the (very) Truth, and he confirms (the Message of) the messengers (before him). |
| 38 | إِنَّكُمْ لَذَآئِقُواْ ٱلْعَذَابِ ٱلْأَلِيمِinnakumإنكمإِنَّكُمْIndeed, youladhāiqūلذائقولَذَآئِقُواْ(will) surely tastel-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-alīmiالأليمٱلْأَلِيمِpainful,Lo! (now) verily ye taste the painful doom -You will surely taste the painful punishment,Indeed, you [disbelievers] will be tasters of the painful punishment,Ye shall indeed taste of the Grievous Penalty;- |
| 39 | وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَwamāوماوَمَاAnd nottuj'zawnaتجزونتُجْزَوْنَyou will be recompensedillāإلاإِلَّاexceptmāمامَاwhatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo,Ye are requited naught save what ye did -and you will only be recompensed for what you used to do,And you will not be recompensed except for what you used to do -But it will be no more than the retribution of (the Evil) that ye have wrought;- |
| 40 | إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones.Save single-minded slaves of Allah;except the chosen slaves of Allah.But not the chosen servants of Allāh.But the sincere (and devoted) Servants of Allah,- |
| 41 | أُوْلَٰٓئِكَ لَهُمْ رِزْقَ مَّعْلُومَulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themriz'qunرزقرِزْقٌ(will be) a provisionmaʿlūmunمعلوممَّعْلُومٌdetermined,For them there is a known provision,They will have a known provision,Those will have a provision determined -For them is a Sustenance determined, |
| 42 | فَوَٰكِهُ وَهُم مُّكْرَمُونَfawākihuفواكهفَوَٰكِهُFruitswahumوهموَهُمand theymuk'ramūnaمكرمونمُّكْرَمُونَ(will) be honoredFruits. And they will be honouredfruits[8]; and they will be honoredFruits;[1291] and they will be honoredFruits (Delights); and they (shall enjoy) honour and dignity, |
| 43 | فِي جَنَّٰتِ ٱلنَّعِيمِfīفيفِىInjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) DelightIn the Gardens of delight,in Gardens of Bliss,In gardens of pleasureIn Gardens of Felicity, |
| 44 | عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَʿalāعلىعَلَىٰOnsururinسررسُرُرٍthronesmutaqābilīnaمتقابلينمُّتَقَٰبِلِينَfacing each other.On couches facing one another;facing one another[9] on couches.On thrones facing one another.Facing each other on Thrones (of Dignity): |
| 45 | يُطَافُ عَلَيْهِم بِكَأْسٖ مِّن مَّعِينِۭyuṭāfuيطافيُطَافُWill be circulatedʿalayhimعليهمعَلَيْهِمamong thembikasinبكأسبِكَأْسٍa cupminمنمِّنfrommaʿīninمعينمَّعِينٍۭa flowing spring,A cup from a gushing spring is brought round for them,They will be served with a cup of wine from a flowing stream,There will be circulated among them a cup [of wine] from a flowing spring,Round will be passed to them a Cup from a clear-flowing fountain, |
| 46 | بَيْضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَbayḍāaبيضاءبَيْضَآءَWhite,ladhatinلذةلَذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor the drinkers;White, delicious to the drinkers,white and delicious for those who drink.White and delicious to the drinkers;Crystal-white, of a taste delicious to those who drink (thereof), |
| 47 | لَا فِيهَا غَوْلَ وَلَا هُمْ عَنْهَا يُنزَفُونَlāلالَاNotfīhāفيهافِيهَاin itghawlunغولغَوْلٌ(is) bad effectwalāولاوَلَاand nothumهمهُمْtheyʿanhāعنهاعَنْهَاfrom ityunzafūnaينزفونيُنزَفُونَwill be intoxicated.Wherein there is no headache nor are they made mad thereby.It will cause no harm, nor will they be intoxicated by it,No bad effect is there in it, nor from it will they be intoxicated.Free from headiness; nor will they suffer intoxication therefrom. |
| 48 | وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ عِينَwaʿindahumوعندهموَعِندَهُمْAnd with themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazeʿīnunعينعِينٌ(having) beautiful eyes,And with them are those of modest gaze, with lovely eyes,and with them will be maidens of modest gaze[10] and beautiful eyes,And with them will be women limiting [their] glances,[1292] with large, [beautiful] eyes,And besides them will be chaste women, restraining their glances, with big eyes (of wonder and beauty). |
| 49 | كَأَنَّهُنَّ بَيْضَ مَّكْنُونَka-annahunnaكأنهنكَأَنَّهُنَّAs if they werebayḍunبيضبَيْضٌeggs,maknūnunمكنونمَّكْنُونٌwell protected.(Pure) as they were hidden eggs (of the ostrich).as if they were well-protected eggs[11].As if they were [delicate] eggs, well-protected.As if they were (delicate) eggs closely guarded. |
| 50 | فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ يَتَسَآءَلُونَfa-aqbalaفأقبلفَأَقْبَلَAnd (will) approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَquestioning one another.And some of them draw near unto others, mutually questioning.Then they will turn to one another asking[12].And they will approach one another, inquiring of each other.Then they will turn to one another and question one another. |
| 51 | قَالَ قَآئِلَ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينَqālaقالقَالَWill sayqāilunقائلقَآئِلٌa speakermin'humمنهممِّنْهُمْamong them,innīإنيإِنِّى"Indeed, Ikānaكانكَانَhadlīليلِىfor meqarīnunقرينقَرِينٌa companion,A speaker of them saith: Lo! I had a comradeOne of them will say, “I had a close friend [in the world]A speaker among them will say, "Indeed, I had a companion [on earth].One of them will start the talk and say: "I had an intimate companion (on the earth), |
| 52 | يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَyaqūluيقوليَقُولُWho (would) say,a-innakaأإنكأَءِنَّكَ"Are you indeedlaminaلمنلَمِنَsurely ofl-muṣadiqīnaالمصدقينٱلْمُصَدِّقِينَthose who believe?Who used to say: Art thou in truth of those who put faith (in his words)?who used to say[13], ‘Are you one of those who believeWho would say, 'Are you indeed of those who believe"Who used to say, 'what! art thou amongst those who bear witness to the Truth (of the Message)? |
| 53 | أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَدِينُونَa-idhāأإذاأَءِذَاIs (it) whenmit'nāمتنامِتْنَاwe have diedwakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwill welamadīnūnaلمدينونلَمَدِينُونَsurely be brought to Judgment?"Can we, when we are dead and have become mere dust and bones - can we (then) verily be brought to book?that when we die and become dust and bones, shall we be brought for judgment?’”That when we have died and become dust and bones, we will indeed be recompensed?'""'When we die and become dust and bones, shall we indeed receive rewards and punishments?'" |
| 54 | قَالَ هَلْ أَنتُم مُّطَّلِعُونَqālaقالقَالَHe (will) say,halهلهَلْ"Willantumأنتمأَنتُمyoumuṭṭaliʿūnaمطلعونمُّطَّلِعُونَbe looking?"He saith: Will ye look?He will say[14], “Do you wish to see [his fate]?”He will say,[1293] "Would you [care to] look?"(A voice) said: "Would ye like to look down?" |
| 55 | فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ ٱلْجَحِيمِfa-iṭṭalaʿaفاطلعفَٱطَّلَعَThen he (will) lookfaraāhuفرآهفَرَءَاهُand see himfīفيفِىinsawāiسواءسَوَآءِ(the) midstl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Then looketh he and seeth him in the depth of hell.So he will look down and see him[15] in the midst of the Blazing Fire.And he will look and see him[1294] in the midst of the Hellfire.He looked down and saw him in the midst of the Fire. |
| 56 | قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِqālaقالقَالَHe (will) say,tal-lahiتاللهتَٱللَّهِ"By Allah,inإنإِنverily,kidttaكدتكِدتَّyou almostlatur'dīniلتردينلَتُرْدِينِruined me.He saith: By Allah, thou verily didst all but cause my ruin,He will say, “By Allah, you were about to ruin me.He will say, "By Allāh, you almost ruined me.He said: "By Allah! thou wast little short of bringing me to perdition! |
| 57 | وَلَوْلَا نِعْمَةُ رَبِّي لَكُنتُ مِنَ ٱلْمُحْضَرِينَwalawlāولولاوَلَوْلَاAnd if notniʿ'matuنعمةنِعْمَةُ(for the) Gracerabbīربيرَبِّى(of) my Lord,lakuntuلكنتلَكُنتُcertainly, I (would) have beenminaمنمِنَamongl-muḥ'ḍarīnaالمحضرينٱلْمُحْضَرِينَthose brought."And had it not been for the favour of my Lord, I too had been of those haled forth (to doom).Were it not for the grace of my Lord, I would have been among those who are brought [to Hell].”If not for the favor of my Lord, I would have been of those brought in [to Hell]."Had it not been for the Grace of my Lord, I should certainly have been among those brought (there)! |
| 58 | أَفَمَا نَحْنُ بِمَيِّتِينَafamāأفماأَفَمَاThen are notnaḥnuنحننَحْنُwebimayyitīnaبميتينبِمَيِّتِينَ(to) die,Are we then not to die[He will say to his fellow believers], “Are we not going to die anymore,Then, are we not to die"Is it (the case) that we shall not die, |
| 59 | إِلَّا مَوْتَتَنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَillāإلاإِلَّاExceptmawtatanāموتتنامَوْتَتَنَاour deathl-ūlāالأولىٱلْأُولَىٰthe first,wamāوماوَمَاand notnaḥnuنحننَحْنُwebimuʿadhabīnaبمعذبينبِمُعَذَّبِينَwill be punished?"Saving our former death, and are we not to be punished?except for our first death, nor are we going to be punished?”Except for our first death, and we will not be punished?""Except our first death, and that we shall not be punished?" |
| 60 | إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurelyl-fawzuالفوزٱلْفَوْزُ(is) the attainmentl-ʿaẓīmuالعظيمٱلْعَظِيمُgreat.Lo! this is the supreme triumph.This is indeed the supreme triumph!Indeed, this is the great attainment.Verily this is the supreme achievement! |
| 61 | لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَlimith'liلمثللِمِثْلِFor (the) likehādhāهذاهَٰذَا(of) this,falyaʿmaliفليعملفَلْيَعْمَلِlet workl-ʿāmilūnaالعاملونٱلْعَٰمِلُونَthe workers.For the like of this, then, let the workers work.For such [reward] let the workers work.For the like of this let the workers [on earth] work.For the like of this let all strive, who wish to strive. |
| 62 | أَذَٰلِكَ خَيْرَ نُّزُلًا أَمْ شَجَرَةُ ٱلزَّقُّومِadhālikaأذلكأَذَٰلِكَIs thatkhayrunخيرخَيْرٌbetternuzulanنزلانُّزُلًا(as) hospitalityamأمأَمْorshajaratuشجرةشَجَرَةُ(the) treel-zaqūmiالزقومٱلزَّقُّومِ(of) Zaqqum?Is this better as a welcome, or the tree of Zaqqum?Is this a better accommodation or the tree of Zaqqūm[16]?[17]Is that [i.e., Paradise] a better accommodation or the tree of zaqqūm?Is that the better entertainment or the Tree of Zaqqum? |
| 63 | إِنَّا جَعَلْنَٰهَا فِتْنَةٗ لِّلظَّٰلِمِينَinnāإناإِنَّاIndeed, Wejaʿalnāhāجعلناهاجَعَلْنَٰهَا[We] have made itfit'natanفتنةفِتْنَةًa triallilẓẓālimīnaللظالمينلِّلظَّٰلِمِينَfor the wrongdoers.Lo! We have appointed it a torment for wrong-doers.We have made it a trial for the wrongdoers.Indeed, We have made it a torment for the wrongdoers.For We have truly made it (as) a trial for the wrong-doers. |
| 64 | إِنَّهَا شَجَرَةَ تَخْرُجُ فِيٓ أَصْلِ ٱلْجَحِيمِinnahāإنهاإِنَّهَاIndeed, itshajaratunشجرةشَجَرَةٌ(is) a treetakhrujuتخرجتَخْرُجُthat growsfīفيفِىٓinaṣliأصلأَصْلِ(the) bottoml-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire,Lo! it is a tree that springeth in the heart of hell.It is a tree that grows in the bottom of the Blazing Fire;Indeed, it is a tree issuing from the bottom of the Hellfire,For it is a tree that springs out of the bottom of Hell-Fire: |
| 65 | طَلْعُهَا كَأَنَّهُ رُءُوسُ ٱلشَّيَٰطِينِṭalʿuhāطلعهاطَلْعُهَاIts emerging fruitka-annahuكأنهكَأَنَّهُ(is) as if itruūsuرءوسرُءُوسُ(was) headsl-shayāṭīniالشياطينٱلشَّيَٰطِينِ(of) the devils.Its crop is as it were the heads of devilsits fruits are like heads of devils.Its emerging fruit as if it was heads of the devils.The shoots of its fruit-stalks are like the heads of devils: |
| 66 | فَإِنَّهُمْ لَأٓكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَfa-innahumفإنهمفَإِنَّهُمْAnd indeed, theylaākilūnaلآكلونلَءَاكِلُونَ(will) surely eatmin'hāمنهامِنْهَاfrom itfamāliūnaفمالئونفَمَالِـُٔونَand fillmin'hāمنهامِنْهَاwith itl-buṭūnaالبطونٱلْبُطُونَ(their) bellies.And lo! they verily must eat thereof, and fill (their) bellies therewith.They will certainly eat from it, filling their bellies.And indeed, they will eat from it and fill with it their bellies.Truly they will eat thereof and fill their bellies therewith. |
| 67 | ثُمَّ إِنَّ لَهُمْ عَلَيْهَا لَشَوْبٗا مِّنْ حَمِيمٖthummaثمثُمَّTheninnaإنإِنَّindeed,lahumلهملَهُمْfor themʿalayhāعليهاعَلَيْهَاin itlashawbanلشوبالَشَوْبًا(is) a mixtureminمنمِّنْofḥamīminحميمحَمِيمٍboiling water.And afterward, lo! thereupon they have a drink of boiling waterThen on top of that they will be given a mixture of scalding water,Then indeed, they will have after it a mixture of scalding water.Then on top of that they will be given a mixture made of boiling water. |
| 68 | ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِthummaثمثُمَّTheninnaإنإِنَّindeed,marjiʿahumمرجعهممَرْجِعَهُمْtheir returnla-ilāلإلىلَإِلَى(will) surely be tol-jaḥīmiالجحيمٱلْجَحِيمِthe Hellfire.And afterward, lo! their return is surely unto hell.then their final return will be to the Blazing Fire.Then indeed, their return will be to the Hellfire.Then shall their return be to the (Blazing) Fire. |
| 69 | إِنَّهُمْ أَلْفَوْاْ ءَابَآءَهُمْ ضَآلِّينَinnahumإنهمإِنَّهُمْIndeed, theyalfawألفواأَلْفَوْاْfoundābāahumآباءهمءَابَآءَهُمْtheir fathersḍāllīnaضالينضَآلِّينَastray.They indeed found their fathers astray,For they found their forefathers astray,Indeed they found their fathers astray.Truly they found their fathers on the wrong Path; |
| 70 | فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَfahumفهمفَهُمْSo theyʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمْtheir footstepsyuh'raʿūnaيهرعونيُهْرَعُونَthey hastened.But they make haste (to follow) in their footsteps.so they rushed to follow in their footsteps.So they hastened [to follow] in their footsteps.So they (too) were rushed down on their footsteps! |
| 71 | وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَwalaqadولقدوَلَقَدْAnd verily,ḍallaضلضَلَّwent astrayqablahumقبلهمقَبْلَهُمْbefore themaktharuأكثرأَكْثَرُmostl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people),And verily most of the men of old went astray before them,Indeed, most of the earlier people went astray before them,And there had already strayed before them most of the former peoples,And truly before them, many of the ancients went astray;- |
| 72 | وَلَقَدْ أَرْسَلْنَا فِيهِم مُّنذِرِينَwalaqadولقدوَلَقَدْAnd verily,arsalnāأرسلناأَرْسَلْنَاWe sentfīhimفيهمفِيهِمamong themmundhirīnaمنذرينمُّنذِرِينَwarners.And verily We sent among them warners.even though We sent among them warners.And We had already sent among them warners.But We sent aforetime, among them, (messengers) to admonish them;- |
| 73 | فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَfa-unẓurفانظرفَٱنظُرْThen seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endl-mundharīnaالمنذرينٱلْمُنذَرِينَ(of) those who were warned,Then see the nature of the consequence for those warned,Then see how was the end of those who were warned,Then look how was the end of those who were warned -Then see what was the end of those who were admonished (but heeded not),- |
| 74 | إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones.Save single-minded slaves of Allah.except the chosen slaves of Allah.But not the chosen servants of Allāh.Except the sincere (and devoted) Servants of Allah. |
| 75 | وَلَقَدْ نَادَىٰنَا نُوحَ فَلَنِعْمَ ٱلْمُجِيبُونَwalaqadولقدوَلَقَدْAnd verily,nādānāنادانانَادَىٰنَاcalled UsnūḥunنوحنُوحٌNuh;falaniʿ'maفلنعمفَلَنِعْمَand Bestl-mujībūnaالمجيبونٱلْمُجِيبُونَ(are We as) Responders!And Noah verily prayed unto Us, and gracious was the Hearer of his prayerIndeed, Noah called upon Us; how excellent are We at responding!And Noah had certainly called Us, and [We are] the best of responders.(In the days of old), Noah cried to Us, and We are the best to hear prayer. |
| 76 | وَنَجَّيْنَٰهُ وَأَهْلَهُ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِwanajjaynāhuونجيناهوَنَجَّيْنَٰهُAnd We saved himwa-ahlahuوأهلهوَأَهْلَهُand his familyminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe distress,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe great.And We saved him and his household from the great distress,And We saved him and his household[18] from the great distress,And We saved him and his family from the great affliction.And We delivered him and his people from the Great Calamity, |
| 77 | وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ ٱلْبَاقِينَwajaʿalnāوجعلناوَجَعَلْنَاAnd We madedhurriyyatahuذريتهذُرِّيَّتَهُhis offspringhumuهمهُمُ[they]l-bāqīnaالباقينٱلْبَاقِينَthe survivors.And made his seed the survivors,and made his offspring[19] the only survivors,And We made his descendants those remaining [on the earth]And made his progeny to endure (on this earth); |
| 78 | وَتَرَكْنَا عَلَيْهِ فِي ٱلْأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhiعليهعَلَيْهِfor himfīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And left for him among the later folk (the salutation):and We left for him [a favorable mention] among later generations:And left for him [favorable mention] among later generations:And We left (this blessing) for him among generations to come in later times: |
| 79 | سَلَٰمٌ عَلَىٰ نُوحٖ فِي ٱلْعَٰلَمِينَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰuponnūḥinنوحنُوحٍNuhfīفيفِىamongl-ʿālamīnaالعالمينٱلْعَٰلَمِينَthe worlds."Peace be unto Noah among the peoples!“Peace be upon Noah among all the nations.”"Peace upon Noah among the worlds.""Peace and salutation to Noah among the nations!" |
| 80 | إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِى[We] rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Lo! thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do we reward those who do right. |
| 81 | إِنَّهُ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَinnahuإنهإِنَّهُIndeed, heminمنمِنْ(was) ofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! he is one of Our believing slaves.He was one of Our believing slaves.Indeed, he was of Our believing servants.For he was one of our believing Servants. |
| 82 | ثُمَّ أَغْرَقْنَا ٱلْأٓخَرِينَthummaثمثُمَّThenaghraqnāأغرقناأَغْرَقْنَاWe drownedl-ākharīnaالآخرينٱلْءَاخَرِينَthe others.Then We did drown the others.Then we drowned the others.Then We drowned the others [i.e., disbelievers].Then the rest we overwhelmed in the Flood. |
| 83 | ۞ وَإِنَّ مِن شِيعَتِهِۦ لَإِبْرَٰهِيمَwa-innaوإنوَإِنَّAnd indeed,minمنمِنamongshīʿatihiشيعتهشِيعَتِهِۦhis kindla-ib'rāhīmaلإبراهيملَإِبْرَٰهِيمَ(was) surely Ibrahim,And lo! of his persuasion verily was AbrahamIndeed, Abraham was one of those who followed his way.And indeed, among his kind was Abraham,Verily among those who followed his Way was Abraham. |
| 84 | إِذْ جَآءَ رَبَّهُ بِقَلْبٖ سَلِيمٍidhإذإِذْWhenjāaجاءجَآءَhe camerabbahuربهرَبَّهُ(to) his Lordbiqalbinبقلببِقَلْبٍwith a heartsalīminسليمسَلِيمٍsound,When he came unto his Lord with a whole heart;When he came to his Lord with a sound heart,When he came to his Lord with a sound heartBehold! he approached his Lord with a sound heart. |
| 85 | إِذْ قَالَ لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَidhإذإِذْWhenqālaقالقَالَhe saidli-abīhiلأبيهلِأَبِيهِto his fatherwaqawmihiوقومهوَقَوْمِهِۦand his people,mādhāماذامَاذَا"What is ittaʿbudūnaتعبدونتَعْبُدُونَyou worship?When he said unto his father and his folk: What is it that ye worship?and said to his father and his people, “What are you worshiping?[And] when he said to his father and his people, "What do you worship?Behold! he said to his father and to his people, "What is that which ye worship? |
| 86 | أَئِفْكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَa-if'kanأئفكاأَئِفْكًاIs it falsehood -ālihatanآلهةءَالِهَةًgodsdūnaدوندُونَother thanl-lahiاللهٱللَّهِAllah -turīdūnaتريدونتُرِيدُونَ(that) you desire?Is it a falsehood - gods beside Allah - that ye desire?Is it false gods that you seek other than Allah?Is it falsehood [as] gods other than Allāh you desire?"Is it a falsehood- gods other than Allah- that ye desire? |
| 87 | فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَfamāفمافَمَاThen whatẓannukumظنكمظَنُّكُم(do) you thinkbirabbiبرببِرَبِّabout (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds?"What then is your opinion of the Lord of the Worlds?Then what do you think of the Lord of the worlds?”Then what is your thought about the Lord of the worlds?""Then what is your idea about the Lord of the worlds?" |
| 88 | فَنَظَرَ نَظْرَةٗ فِي ٱلنُّجُومِfanaẓaraفنظرفَنَظَرَThen he glancednaẓratanنظرةنَظْرَةًa glancefīفيفِىatl-nujūmiالنجومٱلنُّجُومِthe stars,And he glanced a glance at the starsHe then cast a glance at the stars[20],And he cast a look at the starsThen did he cast a glance at the Stars. |
| 89 | فَقَالَ إِنِّي سَقِيمَfaqālaفقالفَقَالَAnd he said,innīإنيإِنِّى"Indeed, I amsaqīmunسقيمسَقِيمٌsick."Then said: Lo! I feel sick!and said, “I am sick[21].”And said, "Indeed, I am [about to be] ill."And he said, "I am indeed sick (at heart)!" |
| 90 | فَتَوَلَّوْاْ عَنْهُ مُدْبِرِينَfatawallawفتولوافَتَوَلَّوْاْSo they turned awayʿanhuعنهعَنْهُfrom himmud'birīnaمدبرينمُدْبِرِينَdeparting.And they turned their backs and went away from him.So they went away from him and left.So they turned away from him, departing.So they turned away from him, and departed. |
| 91 | فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ فَقَالَ أَلَا تَأْكُلُونَfarāghaفراغفَرَاغَThen he turnedilāإلىإِلَىٰٓtoālihatihimآلهتهمءَالِهَتِهِمْtheir godsfaqālaفقالفَقَالَand said,alāألاأَلَا"Do nottakulūnaتأكلونتَأْكُلُونَyou eat?Then turned he to their gods and said: Will ye not eat?Then he turned to their gods and said, “Why do you not eat[22]?Then he turned to their gods and said, "Do you not eat?[1295]Then did he turn to their gods and said, "will ye not eat (of the offerings before you)?... |
| 92 | مَا لَكُمْ لَا تَنطِقُونَmāمامَاWhat (is)lakumلكملَكُمْfor youlāلالَاnottanṭiqūnaتنطقونتَنطِقُونَyou speak?"What aileth you that ye speak not?What is wrong with you that you do not speak?”What is [wrong] with you that you do not speak?""What is the matter with you that ye speak not (intelligently)?" |
| 93 | فَرَاغَ عَلَيْهِمْ ضَرْبَۢا بِٱلْيَمِينِfarāghaفراغفَرَاغَThen he turnedʿalayhimعليهمعَلَيْهِمْupon themḍarbanضرباضَرْبًۢاstrikingbil-yamīniباليمينبِٱلْيَمِينِwith the right hand.Then he attacked them, striking with his right hand.Then he turned upon them, striking them with his right hand.And he turned upon them a blow with [his] right hand.Then did he turn upon them, striking (them) with the right hand. |
| 94 | فَأَقْبَلُوٓاْ إِلَيْهِ يَزِفُّونَfa-aqbalūفأقبلوافَأَقْبَلُوٓاْThen they advancedilayhiإليهإِلَيْهِtowards him,yaziffūnaيزفونيَزِفُّونَhastening.And (his people) came toward him, hastening.Then his people came rushing towards him.Then they [i.e., the people] came toward him, hastening.Then came (the worshippers) with hurried steps, and faced (him). |
| 95 | قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَqālaقالقَالَHe said,ataʿbudūnaأتعبدونأَتَعْبُدُونَ"Do you worshipmāمامَاwhattanḥitūnaتنحتونتَنْحِتُونَyou carveHe said: Worship ye that which ye yourselves do carveHe said, “Do you worship what you yourselves carve,He said, "Do you worship that which you [yourselves] carve,He said: "Worship ye that which ye have (yourselves) carved? |
| 96 | وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَwal-lahuواللهوَٱللَّهُWhile Allahkhalaqakumخلقكمخَلَقَكُمْcreated youwamāوماوَمَاand whattaʿmalūnaتعملونتَعْمَلُونَyou make?"When Allah hath created you and what ye make?when it is Allah Who created you and all what you do?”While Allāh created you and that which you do?""But Allah has created you and your handwork!" |
| 97 | قَالُواْ ٱبْنُواْ لَهُ بُنْيَٰنٗا فَأَلْقُوهُ فِي ٱلْجَحِيمِqālūقالواقَالُواْThey said,ib'nūابنواٱبْنُواْ"Buildlahuلهلَهُfor himbun'yānanبنيانابُنْيَٰنًاa structurefa-alqūhuفألقوهفَأَلْقُوهُand throw himfīفيفِىintol-jaḥīmiالجحيمٱلْجَحِيمِthe blazing Fire."They said: Build for him a building and fling him in the red-hotfire.They said, “Build a pyre for him and throw him into the blazing fire.”They said, "Construct for him a structure [i.e., furnace] and throw him into the burning fire."They said, "Build him a furnace, and throw him into the blazing fire!" |
| 98 | فَأَرَادُواْ بِهِۦ كَيْدٗا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَfa-arādūفأرادوافَأَرَادُواْAnd they intendedbihiبهبِهِۦfor himkaydanكيداكَيْدًاa plot,fajaʿalnāhumuفجعلناهمفَجَعَلْنَٰهُمُbut We made theml-asfalīnaالأسفلينٱلْأَسْفَلِينَthe lowest.And they designed a snare for him, but We made them the undermost.They contrived a plan against him, but We made them the lowest.And they intended for him a plan [i.e., harm], but We made them the most debased.(This failing), they then sought a stratagem against him, but We made them the ones most humiliated! |
| 99 | وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِwaqālaوقالوَقَالَAnd he said,innīإنيإِنِّى"Indeed, I amdhāhibunذاهبذَاهِبٌgoingilāإلىإِلَىٰtorabbīربيرَبِّىmy Lord,sayahdīniسيهدينسَيَهْدِينِHe will guide me.And he said: Lo! I am going unto my Lord Who will guide me.He said, “I am going to my Lord; He will guide me.And [then] he said, "Indeed, I will go to [where I am ordered by] my Lord; He will guide me.He said: "I will go to my Lord! He will surely guide me! |
| 100 | رَبِّ هَبْ لِي مِنَ ٱلصَّٰلِحِينَrabbiربرَبِّMy Lordhabهبهَبْgrantlīليلِىmeminaمنمِنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."My Lord! Vouchsafe me of the righteous.My Lord, grant me righteous offspring.”My Lord, grant me [a child] from among the righteous.""O my Lord! Grant me a righteous (son)!" |
| 101 | فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٖfabasharnāhuفبشرناهفَبَشَّرْنَٰهُSo We gave him the glad tidingsbighulāminبغلامبِغُلَٰمٍof a boyḥalīminحليمحَلِيمٍforbearing.So We gave him tidings of a gentle son.So We gave him glad tidings of a forbearing boy[23].So We gave him good tidings of a forbearing boy.So We gave him the good news of a boy ready to suffer and forbear. |
| 102 | فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْيَ قَالَ يَٰبُنَيَّ إِنِّيٓ أَرَىٰ فِي ٱلْمَنَامِ أَنِّيٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ ٱفْعَلْ مَا تُؤْمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَfalammāفلمافَلَمَّاThen whenbalaghaبلغبَلَغَhe reachedmaʿahuمعهمَعَهُthe (age of) working with himl-saʿyaالسعيٱلسَّعْىَthe (age of) working with himqālaقالقَالَhe said,yābunayyaيا بنييَٰبُنَىَّ"O my son!innīإنيإِنِّىٓIndeed, Iarāأرىأَرَىٰhave seenfīفيفِىinl-manāmiالمنامٱلْمَنَامِthe dreamannīأنيأَنِّىٓthat I amadhbaḥukaأذبحكأَذْبَحُكَsacrificing you,fa-unẓurفانظرفَٱنظُرْso lookmādhāماذامَاذَاwhattarāترىتَرَىٰyou see."qālaقالقَالَHe said,yāabatiيا أبتيَٰٓأَبَتِ"O my father!if'ʿalافعلٱفْعَلْDomāمامَاwhattu'maruتؤمرتُؤْمَرُyou are commanded.satajidunīستجدنيسَتَجِدُنِىٓYou will find me,inإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,minaمنمِنَofl-ṣābirīnaالصابرينٱلصَّٰبِرِينَthe patient ones."And when (his son) was old enough to walk with him, (Abraham) said: O my dear son, I have seen in a dream that I must sacrifice thee. So look, what thinkest thou? He said: O my father! Do that which thou art commanded. Allah willing, thou shalt find me of the steadfast.Then when he reached the age where he could work with him, Abraham said, “O my dear son, I have seen in a dream that I must sacrifice you. What do you think?” He said, “O my dear father, do as you are commanded. You will find me, if Allah wills, one of the steadfast.”And when he reached with him [the age of] exertion,[1296] he said, "O my son, indeed I have seen in a dream that I [must] sacrifice you, so see what you think." He said, "O my father, do as you are commanded. You will find me, if Allāh wills, of the steadfast."Then, when (the son) reached (the age of) (serious) work with him, he said: "O my son! I see in vision that I offer thee in sacrifice: Now see what is thy view!" (The son) said: "O my father! Do as thou art commanded: thou will find me, if Allah so wills one practising Patience and Constancy!" |
| 103 | فَلَمَّآ أَسْلَمَا وَتَلَّهُ لِلْجَبِينِfalammāفلمافَلَمَّآThen whenaslamāأسلماأَسْلَمَاboth of them had submittedwatallahuوتلهوَتَلَّهُand he put him downlil'jabīniللجبينلِلْجَبِينِupon his forehead,Then, when they had both surrendered (to Allah), and he had flung him down upon his face,When they both submitted [to Allah’s command] and Abraham laid him on his forehead,And when they had both submitted[1297] and he put him down upon his forehead,So when they had both submitted their wills (to Allah), and he had laid him prostrate on his forehead (for sacrifice), |
| 104 | وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُwanādaynāhuوناديناهوَنَٰدَيْنَٰهُAnd We called out to himanأنأَنthatyāib'rāhīmuيا إبراهيميَٰٓإِبْرَٰهِيمُ"O Ibrahim!We called unto him: O Abraham!and We called out to him, “O Abraham,We called to him, "O Abraham,We called out to him "O Abraham! |
| 105 | قَدْ صَدَّقْتَ ٱلرُّءْيَآۚ إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَqadقدقَدْVerily,ṣaddaqtaصدقتصَدَّقْتَyou have fulfilledl-ru'yāالرؤياٱلرُّءْيَآthe vision."innāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِى[We] rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Thou hast already fulfilled the vision. Lo! thus do We reward the good.You have fulfilled the dream.” This is how We reward those who do good.You have fulfilled the vision." Indeed, We thus reward the doers of good."Thou hast already fulfilled the vision!" - thus indeed do We reward those who do right. |
| 106 | إِنَّ هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُاْ ٱلْمُبِينُinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَ(was) surely [it]l-balāuالبلاءٱلْبَلَٰٓؤُاْthe triall-mubīnuالمبينٱلْمُبِينُclear.Lo! that verily was a clear test.This was indeed a revealing test.Indeed, this was the clear trial.For this was obviously a trial- |
| 107 | وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٖwafadaynāhuوفديناهوَفَدَيْنَٰهُAnd We ransomed himbidhib'ḥinبذبحبِذِبْحٍwith a sacrificeʿaẓīminعظيمعَظِيمٍgreat,Then We ransomed him with a tremendous victim.And We ransomed him with a great sacrifice[24],And We ransomed him with a great sacrifice,[1298]And We ransomed him with a momentous sacrifice: |
| 108 | وَتَرَكْنَا عَلَيْهِ فِي ٱلْأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhiعليهعَلَيْهِfor himfīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And We left for him among the later folk (the salutation):and We left for him [a favorable mention] among later generations:And We left for him [favorable mention] among later generations:And We left (this blessing) for him among generations (to come) in later times: |
| 109 | سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰٓonib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahim."Peace be unto Abraham!“Peace be upon Abraham.”"Peace upon Abraham.""Peace and salutation to Abraham!" |
| 110 | كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَkadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do We reward those who do right. |
| 111 | إِنَّهُ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَinnahuإنهإِنَّهُIndeed, he (was)minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! he is one of Our believing slaves.He was one of Our believing slaves.Indeed, he was of Our believing servants.For he was one of our believing Servants. |
| 112 | وَبَشَّرْنَٰهُ بِإِسْحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَwabasharnāhuوبشرناهوَبَشَّرْنَٰهُAnd We gave him glad tidingsbi-is'ḥāqaبإسحاقبِإِسْحَٰقَof Isaac,nabiyyanنبيانَبِيًّاa Prophetminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.And we gave him tidings of the birth of Isaac, a prophet of the righteous.And We gave him the glad tidings of Isaac[25], a prophet, and one of the righteous.And We gave him good tidings of Isaac, a prophet from among the righteous.[1299]And We gave him the good news of Isaac - a prophet,- one of the Righteous. |
| 113 | وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَۚ وَمِن ذُرِّيَّتِهِمَا مُحْسِنَ وَظَالِمَ لِّنَفْسِهِۦ مُبِينَwabāraknāوباركناوَبَٰرَكْنَاAnd We blessedʿalayhiعليهعَلَيْهِhimwaʿalāوعلىوَعَلَىٰٓand [on]is'ḥāqaإسحاقإِسْحَٰقَIsaac.waminومنوَمِنAnd ofdhurriyyatihimāذريتهماذُرِّيَّتِهِمَاtheir offspringmuḥ'sinunمحسنمُحْسِنٌ(are) good-doerswaẓālimunوظالموَظَالِمٌand unjustlinafsihiلنفسهلِّنَفْسِهِۦto himselfmubīnunمبينمُبِينٌclear.And We blessed him and Isaac. And of their seed are some who do good, and some who plainly wrong themselves.We blessed him[26] and Isaac, but among their offspring were some who did good and some who clearly wronged themselves.And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself [i.e., sinner].We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls. |
| 114 | وَلَقَدْ مَنَنَّا عَلَىٰ مُوسَىٰ وَهَٰرُونَwalaqadولقدوَلَقَدْAnd verily,manannāمننامَنَنَّاWe conferred FavorʿalāعلىعَلَىٰuponmūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harun.And We verily gave grace unto Moses and Aaron,Indeed, We bestowed Our favor upon Moses and Aaron,And We did certainly confer favor upon Moses and Aaron.Again (of old) We bestowed Our favour on Moses and Aaron, |
| 115 | وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ ٱلْعَظِيمِwanajjaynāhumāونجيناهماوَنَجَّيْنَٰهُمَاAnd We saved both of themwaqawmahumāوقومهماوَقَوْمَهُمَاand their peopleminaمنمِنَfroml-karbiالكربٱلْكَرْبِthe distressl-ʿaẓīmiالعظيمٱلْعَظِيمِthe great,And saved them and their people from the great distress,and We saved them and their people from the great distress[27],And We saved them and their people from the great affliction,And We delivered them and their people from (their) Great Calamity; |
| 116 | وَنَصَرْنَٰهُمْ فَكَانُواْ هُمُ ٱلْغَٰلِبِينَwanaṣarnāhumونصرناهموَنَصَرْنَٰهُمْAnd We helped them,fakānūفكانوافَكَانُواْso they becamehumuهمهُمُso they becamel-ghālibīnaالغالبينٱلْغَٰلِبِينَthe victors.And helped them so that they became the victors.and We helped them, so they were victorious,And We supported them so it was they who overcame.And We helped them, so they overcame (their troubles); |
| 117 | وَءَاتَيْنَٰهُمَا ٱلْكِتَٰبَ ٱلْمُسْتَبِينَwaātaynāhumāوآتيناهماوَءَاتَيْنَٰهُمَاAnd We gave both of theml-kitābaالكتابٱلْكِتَٰبَthe Bookl-mus'tabīnaالمستبينٱلْمُسْتَبِينَthe clear.And We gave them the clear Scriptureand We gave them both the clear Scripture,And We gave them the explicit Scripture [i.e., the Torah],And We gave them the Book which helps to make things clear; |
| 118 | وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَwahadaynāhumāوهديناهماوَهَدَيْنَٰهُمَاAnd We guided both of theml-ṣirāṭaالصراطٱلصِّرَٰطَ(to) the Pathl-mus'taqīmaالمستقيمٱلْمُسْتَقِيمَthe Straight.And showed them the right path.and guided them to the straight path;And We guided them on the straight path.And We guided them to the Straight Way. |
| 119 | وَتَرَكْنَا عَلَيْهِمَا فِي ٱلْأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhimāعليهماعَلَيْهِمَاfor both of them,fīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And We left for them among the later folk (the salutation):and We left for them [a favorable mention] among later generations:And We left for them [favorable mention] among later generations:And We left (this blessing) for them among generations (to come) in later times: |
| 120 | سَلَٰمٌ عَلَىٰ مُوسَىٰ وَهَٰرُونَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰuponmūsāموسىمُوسَىٰMusawahārūnaوهارونوَهَٰرُونَand Harun."Peace be unto Moses and Aaron!“Peace be upon Moses and Aaron.”"Peace upon Moses and Aaron.""Peace and salutation to Moses and Aaron!" |
| 121 | إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِىrewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Lo! thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do We reward those who do right. |
| 122 | إِنَّهُمَا مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَinnahumāإنهماإِنَّهُمَاIndeed, both of themminمنمِنْ(were) ofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! they are two of Our believing slaves.They were truly of Our believing slaves.Indeed, they were of Our believing servants.For they were two of our believing Servants. |
| 123 | وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَwa-innaوإنوَإِنَّAnd indeed,il'yāsaإلياسإِلْيَاسَElijahlaminaلمنلَمِنَ(was) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And lo! Elias was of those sent (to warn),Elijah was indeed one of the messengers.And indeed, Elias was from among the messengers,So also was Elias among those sent (by Us). |
| 124 | إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَidhإذإِذْWhenqālaقالقَالَhe saidliqawmihiلقومهلِقَوْمِهِۦٓto his people,alāألاأَلَا"Will nottattaqūnaتتقونتَتَّقُونَyou fear?When he said unto his folk: Will ye not ward off (evil)?When he said to his people: “Do you not fear Allah?When he said to his people, "Will you not fear Allāh?Behold, he said to his people, "Will ye not fear (Allah)? |
| 125 | أَتَدْعُونَ بَعْلٗا وَتَذَرُونَ أَحْسَنَ ٱلْخَٰلِقِينَatadʿūnaأتدعونأَتَدْعُونَDo you callbaʿlanبعلابَعْلًاBaalwatadharūnaوتذرونوَتَذَرُونَand you forsakeaḥsanaأحسنأَحْسَنَ(the) Bestl-khāliqīnaالخالقينٱلْخَٰلِقِينَ(of) Creators -Will ye cry unto Baal and forsake the Best of creators,Do you call upon Ba‘l[28] and ignore the Best of the Creators,Do you call upon Baʿl[1300] and leave the best of creators -"Will ye call upon Baal and forsake the Best of Creators,- |
| 126 | ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَal-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lordwarabbaوربوَرَبَّand (the) Lordābāikumuآبائكمءَابَآئِكُمُ(of) your forefathers?"l-awalīnaالأولينٱلْأَوَّلِينَ(of) your forefathers?"Allah, your Lord and Lord of your forefathers?Allah, your Lord and the Lord of your forefathers?”Allāh, your Lord and the Lord of your first forefathers?""Allah, your Lord and Cherisher and the Lord and Cherisher of your fathers of old?" |
| 127 | فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,fa-innahumفإنهمفَإِنَّهُمْso indeed, theylamuḥ'ḍarūnaلمحضرونلَمُحْضَرُونَ(will) surely be brought,But they denied him, so they surely will be haled forth (to the doom)But they rejected him, so they will surely be brought [for punishment],And they denied him, so indeed, they will be brought [for punishment],But they rejected him, and they will certainly be called up (for punishment),- |
| 128 | إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones.Save single-minded slaves of Allah.except the chosen slaves of Allah.Except the chosen servants of Allāh.Except the sincere and devoted Servants of Allah (among them). |
| 129 | وَتَرَكْنَا عَلَيْهِ فِي ٱلْأٓخِرِينَwataraknāوتركناوَتَرَكْنَاAnd We leftʿalayhiعليهعَلَيْهِfor himfīفيفِىamongl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later generations.And we left for him among the later folk (the salutation):And We left for him [a favorable mention] among later generations:And We left for him [favorable mention] among later generations:And We left (this blessing) for him among generations (to come) in later times: |
| 130 | سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَsalāmunسلامسَلَٰمٌ"Peace beʿalāعلىعَلَىٰٓuponil yāsīnaإل ياسينإِلْ يَاسِينَElijah."Peace be unto Elias!“Peace be upon Elias.”"Peace upon Elias."[1301]"Peace and salutation to such as Elias!" |
| 131 | إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَinnāإناإِنَّاIndeed, Wekadhālikaكذلككَذَٰلِكَthusnajzīنجزينَجْزِىrewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers.Lo! thus do We reward the good.This is how We reward those who do good.Indeed, We thus reward the doers of good.Thus indeed do We reward those who do right. |
| 132 | إِنَّهُ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَinnahuإنهإِنَّهُIndeed, he (was)minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelieving.Lo! he is one of our believing slaves.He was one of Our believing slaves.Indeed, he was of Our believing servants.For he was one of our believing Servants. |
| 133 | وَإِنَّ لُوطٗا لَّمِنَ ٱلْمُرْسَلِينَwa-innaوإنوَإِنَّAnd indeed,lūṭanلوطالُوطًاLutlaminaلمنلَّمِنَ(was) ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And lo! Lot verily was of those sent (to warn).Lot was indeed one of the messengers.And indeed, Lot was among the messengers.So also was Lut among those sent (by Us). |
| 134 | إِذْ نَجَّيْنَٰهُ وَأَهْلَهُٓ أَجْمَعِينَidhإذإِذْWhennajjaynāhuنجيناهنَجَّيْنَٰهُWe saved himwa-ahlahuوأهلهوَأَهْلَهُٓand his familyajmaʿīnaأجمعينأَجْمَعِينَall,When We saved him and his household, every one,When We saved him and all of his household,[So mention] when We saved him and his family, all,Behold, We delivered him and his adherents, all |
| 135 | إِلَّا عَجُوزٗا فِي ٱلْغَٰبِرِينَillāإلاإِلَّاExceptʿajūzanعجوزاعَجُوزًاan old womanfīفيفِى(was) amongl-ghābirīnaالغابرينٱلْغَٰبِرِينَthose who remained behind.Save an old woman among those who stayed behind;except an old woman[29] who was among those who stayed behind.Except an old woman [i.e., his wife] among those who remained [with the evildoers].Except an old woman who was among those who lagged behind: |
| 136 | ثُمَّ دَمَّرْنَا ٱلْأٓخَرِينَthummaثمثُمَّThendammarnāدمرنادَمَّرْنَاWe destroyedl-ākharīnaالآخرينٱلْءَاخَرِينَthe others.Then We destroyed the others.Then We destroyed the rest.Then We destroyed the others.Then We destroyed the rest. |
| 137 | وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَwa-innakumوإنكموَإِنَّكُمْAnd indeed, youlatamurrūnaلتمرونلَتَمُرُّونَsurely passʿalayhimعليهمعَلَيْهِمby themmuṣ'biḥīnaمصبحينمُّصْبِحِينَ(in the) morning,And lo! ye verily pass by (the ruin of) them in the morningYou [Makkans] pass by their ruins by dayAnd indeed, you pass by them in the morningVerily, ye pass by their (sites), by day- |
| 138 | وَبِٱلَّيْلِۚ أَفَلَا تَعْقِلُونَwabi-al-layliوبالليلوَبِٱلَّيْلِAnd at night.afalāأفلاأَفَلَاThen will nottaʿqilūnaتعقلونتَعْقِلُونَyou use reason?And at night-time; have ye then no sense?and by night. Do you still not understand?And at night. Then will you not use reason?And by night: will ye not understand? |
| 139 | وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَwa-innaوإنوَإِنَّAnd indeed,yūnusaيونسيُونُسَYunuslaminaلمنلَمِنَ(was) surely ofl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And lo! Jonah verily was of those sent (to warn)Jonah was indeed one of the messengers.And indeed, Jonah was among the messengers.So also was Jonah among those sent (by Us). |
| 140 | إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِidhإذإِذْWhenabaqaأبقأَبَقَhe ran awayilāإلىإِلَىtol-ful'kiالفلكٱلْفُلْكِthe shipl-mashḥūniالمشحونٱلْمَشْحُونِladen.When he fled unto the laden ship,When he fled to the fully laden ship,[Mention] when he ran away to the laden ship.When he ran away (like a slave from captivity) to the ship (fully) laden, |
| 141 | فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَfasāhamaفساهمفَسَاهَمَThen he drew lotsfakānaفكانفَكَانَand wasminaمنمِنَofl-mud'ḥaḍīnaالمدحضينٱلْمُدْحَضِينَthe losers.And then drew lots and was of those rejected;then he cast lots[30] with them, but was among those who lost.And he drew lots[1302] and was among the losers.He (agreed to) cast lots, and he was condemned: |
| 142 | فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ مُلِيمَfal-taqamahuفالتقمهفَٱلْتَقَمَهُThen swallowed himl-ḥūtuالحوتٱلْحُوتُthe fish,wahuwaوهووَهُوَwhile hemulīmunمليممُلِيمٌ(was) blameworthy.And the fish swallowed him while he was blameworthy;The whale then swallowed him while he was blameworthy[31].Then the fish swallowed him, while he was blameworthy.[1303]Then the big Fish did swallow him, and he had done acts worthy of blame. |
| 143 | فَلَوْلَآ أَنَّهُ كَانَ مِنَ ٱلْمُسَبِّحِينَfalawlāفلولافَلَوْلَآAnd if notannahuأنهأَنَّهُthat hekānaكانكَانَwasminaمنمِنَofl-musabiḥīnaالمسبحينٱلْمُسَبِّحِينَthose who glorifyAnd had he not been one of those who glorify (Allah)Were it not for the fact that he was one of those who glorify Allah,And had he not been of those who exalt Allāh,Had it not been that he (repented and) glorified Allah, |
| 144 | لَلَبِثَ فِي بَطْنِهِۦٓ إِلَىٰ يَوْمِ يُبْعَثُونَlalabithaللبثلَلَبِثَCertainly, he (would have) remainedfīفيفِىinbaṭnihiبطنهبَطْنِهِۦٓits bellyilāإلىإِلَىٰuntilyawmiيوميَوْمِthe Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected.He would have tarried in its belly till the day when they are raised;he would have stayed in its belly until the Day of Resurrection[32].He would have remained inside its belly until the Day they are resurrected.[1304]He would certainly have remained inside the Fish till the Day of Resurrection. |
| ﭦ | |
| ﲦ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲶ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲼ | ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳊ | ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ |
| ﳒ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱎ | ﳓ ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱗ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱤ | ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱷ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲂ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲍ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲗ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ |
| ﲥ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲯ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲹ | ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﳁ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳒ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﱈ | ﳓ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ |
| ﱏ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱙ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱠ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲑ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲙ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲢ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲪ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲵ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳄ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳏ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳛ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱇ | ﳜ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱏ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱖ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱜ | ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱱ | ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ |
| ﱸ | ﱲ ﱳ ﱴﱵ ﱶ ﱷ |
| ﲂ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ |
| ﲈ | ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲎ | ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲚ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲯ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲸ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ |
| ﳆ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳏ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱌ | ﳐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱓ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱛ | ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ |
| ﱣ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱶ | ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲂ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲏ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲛ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ |
| ﲧ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲷ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ |
| ﳂ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳋ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳌ |
| ﭧ | |
| ﱃ | ﱁ ﱂ |
| ﱆ | ﱄ ﱅ |
| ﱉ | ﱇ ﱈ |
| ﱍ | ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱜ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱬ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱲ | ﱭﱮ ﱯ ﱰ ﱱ |
| ﱺ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲈ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲌ | ﲉ ﲊ ﲋ |
| ﲑ | ﲍ ﲎ ﲏ ﲐ |
| ﲖ | ﲒ ﲓ ﲔ ﲕ |
| ﲝ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲥ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲨ | ﲦ ﲧ |
| ﲭ | ﲩ ﲪ ﲫ ﲬ |
| ﲵ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳃ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳌ | ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳔ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﳙ | ﳕﳖ ﳗ ﳘ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱐ | ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱗ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱝ | ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱩ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱱ | ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ |
| ﱶ | ﱲ ﱳ ﱴ ﱵ |
| ﱼ | ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲌ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲙ | ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲞ | ﲚ ﲛ ﲜ ﲝ |
| ﲥ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲪ | ﲦ ﲧ ﲨ ﲩ |
| ﲯ | ﲫ ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲷ | ﲴ ﲵ ﲶ |
| ﲻ | ﲸ ﲹ ﲺ |
| ﳁ | ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳅ | ﳂ ﳃ ﳄ |
| ﳍ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳒ | ﳎ ﳏ ﳐ ﳑ |
| ﳖ | ﳓ ﳔ ﳕ |
| ﳜ | ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﳤ | ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱍ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱘ | ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱞ | ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱥ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱩ | ﱦ ﱧ ﱨ |
| ﱰ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱶ | ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱻ | ﱷ ﱸ ﱹ ﱺ |
| ﲂ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲇ | ﲃ ﲄ ﲅ ﲆ |
| ﲎ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲓ | ﲏ ﲐ ﲑ ﲒ |
| ﲚ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲢ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲨ | ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲭ | ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲽ | ﲹ ﲺ ﲻ ﲼ |
| ﳃ | ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳈ | ﳄ ﳅ ﳆ ﳇ |
| ﳎ | ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳔ | ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱐ | ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱞ | ﱛ ﱜ ﱝ |
| ﱤ | ﱟﱠ ﱡ ﱢ ﱣ |
| ﱪ | ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱱ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱷ | ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱼ | ﱸ ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲅ | ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲐ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲕ | ﲑ ﲒ ﲓ ﲔ |
| ﲚ | ﲖ ﲗ ﲘ ﲙ |
| ﲞ | ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲨ | ﲤ ﲥ ﲦ ﲧ |
| ﲰ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲶ | ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲽ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳃ | ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳇ | ﳄ ﳅ ﳆ |
| ﳤ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱉ | ﱆ ﱇ ﱈ |
| ﱒ | ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱘ | ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱜ | ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱥ | ﱢ ﱣ ﱤ |
| ﱩ | ﱦ ﱧ ﱨ |
| ﱮ | ﱪ ﱫ ﱬ ﱭ |
| ﱴ | ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲀ | ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲆ | ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲌ | ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲑ | ﲍ ﲎ ﲏ ﲐ |
| ﲕ | ﲒ ﲓ ﲔ |
| ﲙ | ﲖ ﲗ ﲘ |
| ﲞ | ﲚ ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲨ | ﲤ ﲥ ﲦ ﲧ |
| ﲭ | ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲸ | ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱔ | ﱏ ﱐ ﱑﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱨ | ﱤ ﱥ ﱦ ﱧ |
| ﱭ | ﱩ ﱪ ﱫ ﱬ |
| ﱱ | ﱮ ﱯ ﱰ |
| ﱶﱷ | ﱲ ﱳ ﱴ ﱵ |
| ﱻ | ﱸ ﱹ ﱺ |
| ﲀ | ﱼ ﱽ ﱾ ﱿ |
| ﲆ | ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲖ | ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲝﲞ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﭧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
وَاضْرِبْ لَهُم مَّثَلًا أَصْحَابَ الْقَرْيَةِ إِذْ جَاءَهَا الْمُرْسَلُونَ
١٣ إِذْ أَرْسَلْنَا إِلَيْهِمُ اثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٍ فَقَالُوا
إِنَّا إِلَيْكُم مُّرْسَلُونَ ١٤ قَالُوا مَا أَنتُمْ إِلَّا بَشَرٌ مِّثْلُنَا
وَمَا أَنزَلَ الرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥ قَالُوا
رَبُّنَا يَعْلَمُ إِنَّا إِلَيْكُمْ لَمُرْسَلُونَ ١٦ وَمَا عَلَيْنَا إِلَّا الْبَلَاغُ
الْمُبِينُ ١٧ قَالُوا إِنَّا تَطَيَّرْنَا بِكُمْ لَئِن لَّمْ تَنتَهُوا لَنَرْجُمَنَّكُمْ
وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمٌ ١٨ قَالُوا طَائِرُكُم مَّعَكُمْ أَئِن
ذُكِّرْتُم بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ ١٩ وَجَاءَ مِنْ أَقْصَى الْمَدِينَةِ
رَجُلٌ يَسْعَىٰ قَالَ يَا قَوْمِ اتَّبِعُوا الْمُرْسَلِينَ ٢٠ اتَّبِعُوا
مَن لَّا يَسْأَلُكُمْ أَجْرًا وَهُم مُّهْتَدُونَ ٢١ وَمَا لِيَ لَا أَعْبُدُ
الَّذِي فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ ٢٢ أَأَتَّخِذُ مِن دُونِهِ آلِهَةً إِن
يُرِدْنِ الرَّحْمَٰنُ بِضُرٍّ لَّا تُغْنِ عَنِّي شَفَاعَتُهُمْ شَيْئًا وَلَا
يُنقِذُونِ ٢٣ إِنِّي إِذًا لَّفِي ضَلَالٍ مُّبِينٍ ٢٤ إِنِّي آمَنتُ بِرَبِّكُمْ
فَاسْمَعُونِ ٢٥ قِيلَ ادْخُلِ الْجَنَّةَ قَالَ يَا لَيْتَ قَوْمِي
يَعْلَمُونَ ٢٦ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ الْمُكْرَمِينَ ٢٧ ۞
وَمَا أَنزَلْنَا عَلَىٰ قَوْمِهِ مِن بَعْدِهِ مِن جُندٍ مِّنَ السَّمَاءِ وَمَا
كُنَّا مُنزِلِينَ ٢٨ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ خَامِدُونَ ٢٩
يَا حَسْرَةً عَلَى الْعِبَادِ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُوا بِهِ
يَسْتَهْزِئُونَ ٣٠ أَلَمْ يَرَوْا كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ الْقُرُونِ أَنَّهُمْ
إِلَيْهِمْ لَا يَرْجِعُونَ ٣١ وَإِن كُلٌّ لَّمَّا جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٣٢
وَآيَةٌ لَّهُمُ الْأَرْضُ الْمَيْتَةُ أَحْيَيْنَاهَا وَأَخْرَجْنَا مِنْهَا حَبًّا فَمِنْهُ
يَأْكُلُونَ ٣٣ وَجَعَلْنَا فِيهَا جَنَّاتٍ مِّن نَّخِيلٍ وَأَعْنَابٍ
وَفَجَّرْنَا فِيهَا مِنَ الْعُيُونِ ٣٤ لِيَأْكُلُوا مِن ثَمَرِهِ وَمَا
عَمِلَتْهُ أَيْدِيهِمْ أَفَلَا يَشْكُرُونَ ٣٥ سُبْحَانَ الَّذِي خَلَقَ
الْأَزْوَاجَ كُلَّهَا مِمَّا تُنبِتُ الْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا
لَا يَعْلَمُونَ ٣٦ وَآيَةٌ لَّهُمُ اللَّيْلُ نَسْلَخُ مِنْهُ النَّهَارَ فَإِذَا
هُم مُّظْلِمُونَ ٣٧ وَالشَّمْسُ تَجْرِي لِمُسْتَقَرٍّ لَّهَا ذَٰلِكَ
تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ ٣٨ وَالْقَمَرَ قَدَّرْنَاهُ مَنَازِلَ حَتَّىٰ عَادَ
كَالْعُرْجُونِ الْقَدِيمِ ٣٩ لَا الشَّمْسُ يَنبَغِي لَهَا أَن تُدْرِكَ الْقَمَرَ
وَلَا اللَّيْلُ سَابِقُ النَّهَارِ وَكُلٌّ فِي فَلَكٍ يَسْبَحُونَ ٤٠ وَآيَةٌ
لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي الْفُلْكِ الْمَشْحُونِ ٤١ وَخَلَقْنَا لَهُم
مِّن مِّثْلِهِ مَا يَرْكَبُونَ ٤٢ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا
هُمْ يُنقَذُونَ ٤٣ إِلَّا رَحْمَةً مِّنَّا وَمَتَاعًا إِلَىٰ حِينٍ ٤٤ وَإِذَا قِيلَ
لَهُمُ اتَّقُوا مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ ٤٥
وَمَا تَأْتِيهِم مِّنْ آيَةٍ مِّنْ آيَاتِ رَبِّهِمْ إِلَّا كَانُوا عَنْهَا مُعْرِضِينَ
٤٦ وَإِذَا قِيلَ لَهُمْ أَنفِقُوا مِمَّا رَزَقَكُمُ اللَّهُ قَالَ الَّذِينَ كَفَرُوا
لِلَّذِينَ آمَنُوا أَنُطْعِمُ مَن لَّوْ يَشَاءُ اللَّهُ أَطْعَمَهُ إِنْ أَنتُمْ
إِلَّا فِي ضَلَالٍ مُّبِينٍ ٤٧ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
٤٨ مَا يَنظُرُونَ إِلَّا صَيْحَةً وَاحِدَةً تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
٤٩ فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ
٥٠ وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
٥١ قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا هَٰذَا مَا وَعَدَ
الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ ٥٢ إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً
فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ ٥٣ فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ
شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٥٤ إِنَّ
أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ ٥٥ هُمْ وَأَزْوَاجُهُمْ فِي
ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ ٥٦ لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم
مَّا يَدَّعُونَ ٥٧ سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ ٥٨ وَامْتَازُوا الْيَوْمَ
أَيُّهَا الْمُجْرِمُونَ ٥٩ ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي
آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ ٦٠ وَأَنِ اعْبُدُونِي
هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ ٦١ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا
كَثِيرًا أَفَلَمْ تَكُونُوا تَعْقِلُونَ ٦٢ هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ
تُوعَدُونَ ٦٣ اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ ٦٤ الْيَوْمَ
نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا
كَانُوا يَكْسِبُونَ ٦٥ وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا
الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ ٦٦ وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ
مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ ٦٧
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ أَفَلَا يَعْقِلُونَ ٦٨ وَمَا
عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ ٦٩
لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ ٧٠ أَوَلَمْ
يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ
٧١ وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ ٧٢
وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ أَفَلَا يَشْكُرُونَ ٧٣ وَاتَّخَذُوا مِن
دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ ٧٤ لَا يَسْتَطِيعُونَ نَصْرَهُمْ
وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ ٧٥ فَلَا يَحْزُنكَ قَوْلُهُمْ إِنَّا
نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٦ أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ
مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ ٧٧ وَضَرَبَ لَنَا مَثَلًا
وَنَسِيَ خَلْقَهُ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ ٧٨ قُلْ
يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ ٧٩
الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ
تُوقِدُونَ ٨٠ أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ
عَلَىٰ أَن يَخْلُقَ مِثْلَهُم بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ ٨١ إِنَّمَا
أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ ٨٢ فَسُبْحَانَ
الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ ٨٣
ﭧ
وَالصَّافَّاتِ صَفًّا ١ فَالزَّاجِرَاتِ زَجْرًا ٢ فَالتَّالِيَاتِ ذِكْرًا ٣ إِنَّ
إِلَٰهَكُمْ لَوَاحِدٌ ٤ رَّبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ
الْمَشَارِقِ ٥ إِنَّا زَيَّنَّا السَّمَاءَ الدُّنْيَا بِزِينَةٍ الْكَوَاكِبِ ٦ وَحِفْظًا
مِّن كُلِّ شَيْطَانٍ مَّارِدٍ ٧ لَّا يَسَّمَّعُونَ إِلَى الْمَلَإِ الْأَعْلَىٰ وَيُقْذَفُونَ
مِن كُلِّ جَانِبٍ ٨ دُحُورًا وَلَهُمْ عَذَابٌ وَاصِبٌ ٩ إِلَّا مَنْ خَطِفَ
الْخَطْفَةَ فَأَتْبَعَهُ شِهَابٌ ثَاقِبٌ ١٠ فَاسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم
مَّنْ خَلَقْنَا إِنَّا خَلَقْنَاهُم مِّن طِينٍ لَّازِبٍ ١١ بَلْ عَجِبْتَ وَيَسْخَرُونَ
١٢ وَإِذَا ذُكِّرُوا لَا يَذْكُرُونَ ١٣ وَإِذَا رَأَوْا آيَةً يَسْتَسْخِرُونَ ١٤
وَقَالُوا إِنْ هَٰذَا إِلَّا سِحْرٌ مُّبِينٌ ١٥ أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا
أَإِنَّا لَمَبْعُوثُونَ ١٦ أَوَآبَاؤُنَا الْأَوَّلُونَ ١٧ قُلْ نَعَمْ وَأَنتُمْ دَاخِرُونَ
١٨ فَإِنَّمَا هِيَ زَجْرَةٌ وَاحِدَةٌ فَإِذَا هُمْ يَنظُرُونَ ١٩ وَقَالُوا يَا
وَيْلَنَا هَٰذَا يَوْمُ الدِّينِ ٢٠ هَٰذَا يَوْمُ الْفَصْلِ الَّذِي كُنتُم بِهِ تُكَذِّبُونَ ٢١
۞ احْشُرُوا الَّذِينَ ظَلَمُوا وَأَزْوَاجَهُمْ وَمَا كَانُوا يَعْبُدُونَ ٢٢ مِن دُونِ
اللَّهِ فَاهْدُوهُمْ إِلَىٰ صِرَاطِ الْجَحِيمِ ٢٣ وَقِفُوهُمْ إِنَّهُم مَّسْئُولُونَ ٢٤
مَا لَكُمْ لَا تَنَاصَرُونَ ٢٥ بَلْ هُمُ الْيَوْمَ مُسْتَسْلِمُونَ ٢٦ وَأَقْبَلَ بَعْضُهُمْ
عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ ٢٧ قَالُوا إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ الْيَمِينِ ٢٨
قَالُوا بَل لَّمْ تَكُونُوا مُؤْمِنِينَ ٢٩ وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَانٍ
بَلْ كُنتُمْ قَوْمًا طَاغِينَ ٣٠ فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَا إِنَّا لَذَائِقُونَ ٣١
فَأَغْوَيْنَاكُمْ إِنَّا كُنَّا غَاوِينَ ٣٢ فَإِنَّهُمْ يَوْمَئِذٍ فِي الْعَذَابِ مُشْتَرِكُونَ
٣٣ إِنَّا كَذَٰلِكَ نَفْعَلُ بِالْمُجْرِمِينَ ٣٤ إِنَّهُمْ كَانُوا إِذَا قِيلَ لَهُمْ
لَا إِلَٰهَ إِلَّا اللَّهُ يَسْتَكْبِرُونَ ٣٥ وَيَقُولُونَ أَئِنَّا لَتَارِكُو آلِهَتِنَا
لِشَاعِرٍ مَّجْنُونٍ ٣٦ بَلْ جَاءَ بِالْحَقِّ وَصَدَّقَ الْمُرْسَلِينَ ٣٧ إِنَّكُمْ
لَذَائِقُو الْعَذَابِ الْأَلِيمِ ٣٨ وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
٣٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٤٠ أُولَٰئِكَ لَهُمْ رِزْقٌ مَّعْلُومٌ ٤١
فَوَاكِهُ وَهُم مُّكْرَمُونَ ٤٢ فِي جَنَّاتِ النَّعِيمِ ٤٣ عَلَىٰ سُرُرٍ مُّتَقَابِلِينَ
٤٤ يُطَافُ عَلَيْهِم بِكَأْسٍ مِّن مَّعِينٍ ٤٥ بَيْضَاءَ لَذَّةٍ لِّلشَّارِبِينَ
٤٦ لَا فِيهَا غَوْلٌ وَلَا هُمْ عَنْهَا يُنزَفُونَ ٤٧ وَعِندَهُمْ قَاصِرَاتُ
الطَّرْفِ عِينٌ ٤٨ كَأَنَّهُنَّ بَيْضٌ مَّكْنُونٌ ٤٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ
بَعْضٍ يَتَسَاءَلُونَ ٥٠ قَالَ قَائِلٌ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينٌ ٥١
يَقُولُ أَإِنَّكَ لَمِنَ الْمُصَدِّقِينَ ٥٢ أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا
لَمَدِينُونَ ٥٣ قَالَ هَلْ أَنتُم مُّطَّلِعُونَ ٥٤ فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ
الْجَحِيمِ ٥٥ قَالَ تَاللَّهِ إِن كِدتَّ لَتُرْدِينِ ٥٦ وَلَوْلَا نِعْمَةُ رَبِّي
لَكُنتُ مِنَ الْمُحْضَرِينَ ٥٧ أَفَمَا نَحْنُ بِمَيِّتِينَ ٥٨ إِلَّا مَوْتَتَنَا
الْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ ٥٩ إِنَّ هَٰذَا لَهُوَ الْفَوْزُ الْعَظِيمُ ٦٠
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ الْعَامِلُونَ ٦١ أَذَٰلِكَ خَيْرٌ نُّزُلًا أَمْ شَجَرَةُ
الزَّقُّومِ ٦٢ إِنَّا جَعَلْنَاهَا فِتْنَةً لِّلظَّالِمِينَ ٦٣ إِنَّهَا شَجَرَةٌ
تَخْرُجُ فِي أَصْلِ الْجَحِيمِ ٦٤ طَلْعُهَا كَأَنَّهُ رُءُوسُ الشَّيَاطِينِ
٦٥ فَإِنَّهُمْ لَآكِلُونَ مِنْهَا فَمَالِئُونَ مِنْهَا الْبُطُونَ ٦٦ ثُمَّ إِنَّ لَهُمْ
عَلَيْهَا لَشَوْبًا مِّنْ حَمِيمٍ ٦٧ ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى الْجَحِيمِ ٦٨
إِنَّهُمْ أَلْفَوْا آبَاءَهُمْ ضَالِّينَ ٦٩ فَهُمْ عَلَىٰ آثَارِهِمْ يُهْرَعُونَ ٧٠
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ الْأَوَّلِينَ ٧١ وَلَقَدْ أَرْسَلْنَا فِيهِم
مُّنذِرِينَ ٧٢ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُنذَرِينَ ٧٣
إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ٧٤ وَلَقَدْ نَادَانَا نُوحٌ فَلَنِعْمَ
الْمُجِيبُونَ ٧٥ وَنَجَّيْنَاهُ وَأَهْلَهُ مِنَ الْكَرْبِ الْعَظِيمِ ٧٦
وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ الْبَاقِينَ ٧٧ وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ ٧٨ سَلَامٌ
عَلَىٰ نُوحٍ فِي الْعَالَمِينَ ٧٩ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ٨٠ إِنَّهُ
مِنْ عِبَادِنَا الْمُؤْمِنِينَ ٨١ ثُمَّ أَغْرَقْنَا الْآخَرِينَ ٨٢ ۞ وَإِنَّ
مِن شِيعَتِهِ لَإِبْرَاهِيمَ ٨٣ إِذْ جَاءَ رَبَّهُ بِقَلْبٍ سَلِيمٍ ٨٤ إِذْ قَالَ
لِأَبِيهِ وَقَوْمِهِ مَاذَا تَعْبُدُونَ ٨٥ أَئِفْكًا آلِهَةً دُونَ اللَّهِ تُرِيدُونَ
٨٦ فَمَا ظَنُّكُم بِرَبِّ الْعَالَمِينَ ٨٧ فَنَظَرَ نَظْرَةً فِي النُّجُومِ ٨٨
فَقَالَ إِنِّي سَقِيمٌ ٨٩ فَتَوَلَّوْا عَنْهُ مُدْبِرِينَ ٩٠ فَرَاغَ إِلَىٰ آلِهَتِهِمْ
فَقَالَ أَلَا تَأْكُلُونَ ٩١ مَا لَكُمْ لَا تَنطِقُونَ ٩٢ فَرَاغَ عَلَيْهِمْ ضَرْبًا
بِالْيَمِينِ ٩٣ فَأَقْبَلُوا إِلَيْهِ يَزِفُّونَ ٩٤ قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
٩٥ وَاللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ٩٦ قَالُوا ابْنُوا لَهُ بُنْيَانًا فَأَلْقُوهُ
فِي الْجَحِيمِ ٩٧ فَأَرَادُوا بِهِ كَيْدًا فَجَعَلْنَاهُمُ الْأَسْفَلِينَ ٩٨
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ ٩٩ رَبِّ هَبْ لِي مِنَ الصَّالِحِينَ
١٠٠ فَبَشَّرْنَاهُ بِغُلَامٍ حَلِيمٍ ١٠١ فَلَمَّا بَلَغَ مَعَهُ السَّعْيَ قَالَ يَا
بُنَيَّ إِنِّي أَرَىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ مَاذَا تَرَىٰ قَالَ
يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ سَتَجِدُنِي إِن شَاءَ اللَّهُ مِنَ الصَّابِرِينَ ١٠٢
فَلَمَّا أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ ١٠٣ وَنَادَيْنَاهُ أَن يَا إِبْرَاهِيمُ ١٠٤
قَدْ صَدَّقْتَ الرُّؤْيَا إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ١٠٥ إِنَّ
هَٰذَا لَهُوَ الْبَلَاءُ الْمُبِينُ ١٠٦ وَفَدَيْنَاهُ بِذِبْحٍ عَظِيمٍ ١٠٧ وَتَرَكْنَا
عَلَيْهِ فِي الْآخِرِينَ ١٠٨ سَلَامٌ عَلَىٰ إِبْرَاهِيمَ ١٠٩ كَذَٰلِكَ نَجْزِي
الْمُحْسِنِينَ ١١٠ إِنَّهُ مِنْ عِبَادِنَا الْمُؤْمِنِينَ ١١١ وَبَشَّرْنَاهُ
بِإِسْحَاقَ نَبِيًّا مِّنَ الصَّالِحِينَ ١١٢ وَبَارَكْنَا عَلَيْهِ وَعَلَىٰ إِسْحَاقَ
وَمِن ذُرِّيَّتِهِمَا مُحْسِنٌ وَظَالِمٌ لِّنَفْسِهِ مُبِينٌ ١١٣ وَلَقَدْ مَنَنَّا
عَلَىٰ مُوسَىٰ وَهَارُونَ ١١٤ وَنَجَّيْنَاهُمَا وَقَوْمَهُمَا مِنَ الْكَرْبِ
الْعَظِيمِ ١١٥ وَنَصَرْنَاهُمْ فَكَانُوا هُمُ الْغَالِبِينَ ١١٦ وَآتَيْنَاهُمَا
الْكِتَابَ الْمُسْتَبِينَ ١١٧ وَهَدَيْنَاهُمَا الصِّرَاطَ الْمُسْتَقِيمَ
١١٨ وَتَرَكْنَا عَلَيْهِمَا فِي الْآخِرِينَ ١١٩ سَلَامٌ عَلَىٰ مُوسَىٰ
وَهَارُونَ ١٢٠ إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ١٢١ إِنَّهُمَا
مِنْ عِبَادِنَا الْمُؤْمِنِينَ ١٢٢ وَإِنَّ إِلْيَاسَ لَمِنَ الْمُرْسَلِينَ ١٢٣
إِذْ قَالَ لِقَوْمِهِ أَلَا تَتَّقُونَ ١٢٤ أَتَدْعُونَ بَعْلًا وَتَذَرُونَ أَحْسَنَ
الْخَالِقِينَ ١٢٥ اللَّهَ رَبَّكُمْ وَرَبَّ آبَائِكُمُ الْأَوَّلِينَ ١٢٦
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٢٨
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ ١٢٩ سَلَامٌ عَلَىٰ إِلْ يَاسِينَ ١٣٠
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ١٣١ إِنَّهُ مِنْ عِبَادِنَا
الْمُؤْمِنِينَ ١٣٢ وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ ١٣٣ إِذْ نَجَّيْنَاهُ وَأَهْلَهُ
أَجْمَعِينَ ١٣٤ إِلَّا عَجُوزًا فِي الْغَابِرِينَ ١٣٥ ثُمَّ دَمَّرْنَا الْآخَرِينَ ١٣٦
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ١٣٧ وَبِاللَّيْلِ أَفَلَا تَعْقِلُونَ ١٣٨
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ ١٣٩ إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ
١٤٠ فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ ١٤١ فَالْتَقَمَهُ الْحُوتُ وَهُوَ
مُلِيمٌ ١٤٢ فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ ١٤٣ لَلَبِثَ فِي بَطْنِهِ إِلَىٰ
يَوْمِ يُبْعَثُونَ ١٤٤ ۞ فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ ١٤٥
وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ ١٤٦ وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ
أَوْ يَزِيدُونَ ١٤٧ فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ ١٤٨
فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ ١٤٩ أَمْ خَلَقْنَا الْمَلَائِكَةَ
إِنَاثًا وَهُمْ شَاهِدُونَ ١٥٠ أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ ١٥١
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ ١٥٢ أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ
وَٱضْرِبْ لَهُم مَّثَلًا أَصْحَٰبَ ٱلْقَرْيَةِ إِذْ جَآءَهَا ٱلْمُرْسَلُونَ
١٣ إِذْ أَرْسَلْنَآ إِلَيْهِمُ ٱثْنَيْنِ فَكَذَّبُوهُمَا فَعَزَّزْنَا بِثَالِثٖ فَقَالُوٓاْ
إِنَّآ إِلَيْكُم مُّرْسَلُونَ ١٤ قَالُواْ مَآ أَنتُمْ إِلَّا بَشَرَ مِّثْلُنَا
وَمَآ أَنزَلَ ٱلرَّحْمَٰنُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا تَكْذِبُونَ ١٥ قَالُواْ
رَبُّنَا يَعْلَمُ إِنَّآ إِلَيْكُمْ لَمُرْسَلُونَ ١٦ وَمَا عَلَيْنَآ إِلَّا ٱلْبَلَٰغُ
ٱلْمُبِينُ ١٧ قَالُوٓاْ إِنَّا تَطَيَّرْنَا بِكُمْۖ لَئِن لَّمْ تَنتَهُواْ لَنَرْجُمَنَّكُمْ
وَلَيَمَسَّنَّكُم مِّنَّا عَذَابٌ أَلِيمَ ١٨ قَالُواْ طَٰٓئِرُكُم مَّعَكُمْ أَئِن
ذُكِّرْتُمۚ بَلْ أَنتُمْ قَوْمَ مُّسْرِفُونَ ١٩ وَجَآءَ مِنْ أَقْصَا ٱلْمَدِينَةِ
رَجُلَ يَسْعَىٰ قَالَ يَٰقَوْمِ ٱتَّبِعُواْ ٱلْمُرْسَلِينَ ٢٠ ٱتَّبِعُواْ
مَن لَّا يَسْـَٔلُكُمْ أَجْرٗا وَهُم مُّهْتَدُونَ ٢١ وَمَالِيَ لَآ أَعْبُدُ ٱلَّذِي
فَطَرَنِي وَإِلَيْهِ تُرْجَعُونَ ٢٢ ءَأَتَّخِذُ مِن دُونِهِۦٓ ءَالِهَةً إِن
يُرِدْنِ ٱلرَّحْمَٰنُ بِضُرّٖ لَّا تُغْنِ عَنِّي شَفَٰعَتُهُمْ شَيْـٔٗا وَلَا
يُنقِذُونِ ٢٣ إِنِّيٓ إِذٗا لَّفِي ضَلَٰلٖ مُّبِينٍ ٢٤ إِنِّيٓ ءَامَنتُ بِرَبِّكُمْ
فَٱسْمَعُونِ ٢٥ قِيلَ ٱدْخُلِ ٱلْجَنَّةَۖ قَالَ يَٰلَيْتَ قَوْمِي يَعْلَمُونَ
٢٦ بِمَا غَفَرَ لِي رَبِّي وَجَعَلَنِي مِنَ ٱلْمُكْرَمِينَ ٢٧ وَمَآ
أَنزَلْنَا عَلَىٰ قَوْمِهِۦ مِنۢ بَعْدِهِۦ مِن جُندٖ مِّنَ ٱلسَّمَآءِ وَمَا كُنَّا
مُنزِلِينَ ٢٨ إِن كَانَتْ إِلَّا صَيْحَةٗ وَٰحِدَةٗ فَإِذَا هُمْ خَٰمِدُونَ ٢٩
يَٰحَسْرَةً عَلَى ٱلْعِبَادِۚ مَا يَأْتِيهِم مِّن رَّسُولٍ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
٣٠ أَلَمْ يَرَوْاْ كَمْ أَهْلَكْنَا قَبْلَهُم مِّنَ ٱلْقُرُونِ أَنَّهُمْ
إِلَيْهِمْ لَا يَرْجِعُونَ ٣١ وَإِن كُلَّ لَّمَّا جَمِيعَ لَّدَيْنَا مُحْضَرُونَ ٣٢
وَءَايَةَ لَّهُمُ ٱلْأَرْضُ ٱلْمَيْتَةُ أَحْيَيْنَٰهَا وَأَخْرَجْنَا مِنْهَا حَبّٗا فَمِنْهُ
يَأْكُلُونَ ٣٣ وَجَعَلْنَا فِيهَا جَنَّٰتٖ مِّن نَّخِيلٖ وَأَعْنَٰبٖ
وَفَجَّرْنَا فِيهَا مِنَ ٱلْعُيُونِ ٣٤ لِيَأْكُلُواْ مِن ثَمَرِهِۦ وَمَا
عَمِلَتْهُ أَيْدِيهِمْۚ أَفَلَا يَشْكُرُونَ ٣٥ سُبْحَٰنَ ٱلَّذِي خَلَقَ
ٱلْأَزْوَٰجَ كُلَّهَا مِمَّا تُنۢبِتُ ٱلْأَرْضُ وَمِنْ أَنفُسِهِمْ وَمِمَّا
لَا يَعْلَمُونَ ٣٦ وَءَايَةَ لَّهُمُ ٱلَّيْلُ نَسْلَخُ مِنْهُ ٱلنَّهَارَ فَإِذَا
هُم مُّظْلِمُونَ ٣٧ وَٱلشَّمْسُ تَجْرِي لِمُسْتَقَرّٖ لَّهَاۚ ذَٰلِكَ
تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِ ٣٨ وَٱلْقَمَرَ قَدَّرْنَٰهُ مَنَازِلَ حَتَّىٰ عَادَ
كَٱلْعُرْجُونِ ٱلْقَدِيمِ ٣٩ لَا ٱلشَّمْسُ يَنۢبَغِي لَهَآ أَن تُدْرِكَ ٱلْقَمَرَ
وَلَا ٱلَّيْلُ سَابِقُ ٱلنَّهَارِۚ وَكُلَّ فِي فَلَكٖ يَسْبَحُونَ ٤٠ وَءَايَةَ
لَّهُمْ أَنَّا حَمَلْنَا ذُرِّيَّتَهُمْ فِي ٱلْفُلْكِ ٱلْمَشْحُونِ ٤١ وَخَلَقْنَا لَهُم
مِّن مِّثْلِهِۦ مَا يَرْكَبُونَ ٤٢ وَإِن نَّشَأْ نُغْرِقْهُمْ فَلَا صَرِيخَ لَهُمْ وَلَا
هُمْ يُنقَذُونَ ٤٣ إِلَّا رَحْمَةٗ مِّنَّا وَمَتَٰعًا إِلَىٰ حِينٖ ٤٤ وَإِذَا قِيلَ
لَهُمُ ٱتَّقُواْ مَا بَيْنَ أَيْدِيكُمْ وَمَا خَلْفَكُمْ لَعَلَّكُمْ تُرْحَمُونَ ٤٥
وَمَا تَأْتِيهِم مِّنْ ءَايَةٖ مِّنْ ءَايَٰتِ رَبِّهِمْ إِلَّا كَانُواْ عَنْهَا مُعْرِضِينَ
٤٦ وَإِذَا قِيلَ لَهُمْ أَنفِقُواْ مِمَّا رَزَقَكُمُ ٱللَّهُ قَالَ ٱلَّذِينَ كَفَرُواْ
لِلَّذِينَ ءَامَنُوٓاْ أَنُطْعِمُ مَن لَّوْ يَشَآءُ ٱللَّهُ أَطْعَمَهُٓ إِنْ أَنتُمْ
إِلَّا فِي ضَلَٰلٖ مُّبِينٖ ٤٧ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَ
٤٨ مَا يَنظُرُونَ إِلَّا صَيْحَةٗ وَٰحِدَةٗ تَأْخُذُهُمْ وَهُمْ يَخِصِّمُونَ
٤٩ فَلَا يَسْتَطِيعُونَ تَوْصِيَةٗ وَلَآ إِلَىٰٓ أَهْلِهِمْ يَرْجِعُونَ
٥٠ وَنُفِخَ فِي ٱلصُّورِ فَإِذَا هُم مِّنَ ٱلْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ
٥١ قَالُواْ يَٰوَيْلَنَا مَنۢ بَعَثَنَا مِن مَّرْقَدِنَاۜ هَٰذَا مَا وَعَدَ ٱلرَّحْمَٰنُ
وَصَدَقَ ٱلْمُرْسَلُونَ ٥٢ إِن كَانَتْ إِلَّا صَيْحَةٗ وَٰحِدَةٗ
فَإِذَا هُمْ جَمِيعَ لَّدَيْنَا مُحْضَرُونَ ٥٣ فَٱلْيَوْمَ لَا تُظْلَمُ نَفْسَ
شَيْـٔٗا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ ٥٤ إِنَّ
أَصْحَٰبَ ٱلْجَنَّةِ ٱلْيَوْمَ فِي شُغُلٖ فَٰكِهُونَ ٥٥ هُمْ وَأَزْوَٰجُهُمْ فِي
ظِلَٰلٍ عَلَى ٱلْأَرَآئِكِ مُتَّكِـُٔونَ ٥٦ لَهُمْ فِيهَا فَٰكِهَةَ وَلَهُم
مَّا يَدَّعُونَ ٥٧ سَلَٰمَ قَوْلٗا مِّن رَّبّٖ رَّحِيمٖ ٥٨ وَٱمْتَٰزُواْ ٱلْيَوْمَ
أَيُّهَا ٱلْمُجْرِمُونَ ٥٩ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَٰبَنِيٓ ءَادَمَ أَن
لَّا تَعْبُدُواْ ٱلشَّيْطَٰنَۖ إِنَّهُ لَكُمْ عَدُوَّ مُّبِينَ ٦٠ وَأَنِ ٱعْبُدُونِيۚ
هَٰذَا صِرَٰطَ مُّسْتَقِيمَ ٦١ وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلّٗا
كَثِيرًاۖ أَفَلَمْ تَكُونُواْ تَعْقِلُونَ ٦٢ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي كُنتُمْ
تُوعَدُونَ ٦٣ ٱصْلَوْهَا ٱلْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ ٦٤ ٱلْيَوْمَ
نَخْتِمُ عَلَىٰٓ أَفْوَٰهِهِمْ وَتُكَلِّمُنَآ أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا
كَانُواْ يَكْسِبُونَ ٦٥ وَلَوْ نَشَآءُ لَطَمَسْنَا عَلَىٰٓ أَعْيُنِهِمْ فَٱسْتَبَقُواْ
ٱلصِّرَٰطَ فَأَنَّىٰ يُبْصِرُونَ ٦٦ وَلَوْ نَشَآءُ لَمَسَخْنَٰهُمْ عَلَىٰ
مَكَانَتِهِمْ فَمَا ٱسْتَطَٰعُواْ مُضِيّٗا وَلَا يَرْجِعُونَ ٦٧
وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي ٱلْخَلْقِۚ أَفَلَا يَعْقِلُونَ ٦٨ وَمَا
عَلَّمْنَٰهُ ٱلشِّعْرَ وَمَا يَنۢبَغِي لَهُٓۚ إِنْ هُوَ إِلَّا ذِكْرَ وَقُرْءَانَ مُّبِينَ ٦٩
لِّيُنذِرَ مَن كَانَ حَيّٗا وَيَحِقَّ ٱلْقَوْلُ عَلَى ٱلْكَٰفِرِينَ ٧٠ أَوَلَمْ
يَرَوْاْ أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَآ أَنْعَٰمٗا فَهُمْ لَهَا مَٰلِكُونَ
٧١ وَذَلَّلْنَٰهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ ٧٢
وَلَهُمْ فِيهَا مَنَٰفِعُ وَمَشَارِبُۚ أَفَلَا يَشْكُرُونَ ٧٣ وَٱتَّخَذُواْ مِن
دُونِ ٱللَّهِ ءَالِهَةٗ لَّعَلَّهُمْ يُنصَرُونَ ٧٤ لَا يَسْتَطِيعُونَ نَصْرَهُمْ
وَهُمْ لَهُمْ جُندَ مُّحْضَرُونَ ٧٥ فَلَا يَحْزُنكَ قَوْلُهُمْۘ إِنَّا
نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ ٧٦ أَوَلَمْ يَرَ ٱلْإِنسَٰنُ أَنَّا خَلَقْنَٰهُ
مِن نُّطْفَةٖ فَإِذَا هُوَ خَصِيمَ مُّبِينَ ٧٧ وَضَرَبَ لَنَا مَثَلٗا
وَنَسِيَ خَلْقَهُۖ قَالَ مَن يُحْيِ ٱلْعِظَٰمَ وَهِيَ رَمِيمَ ٧٨ قُلْ
يُحْيِيهَا ٱلَّذِيٓ أَنشَأَهَآ أَوَّلَ مَرَّةٖۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ ٧٩
ٱلَّذِي جَعَلَ لَكُم مِّنَ ٱلشَّجَرِ ٱلْأَخْضَرِ نَارٗا فَإِذَآ أَنتُم مِّنْهُ
تُوقِدُونَ ٨٠ أَوَلَيْسَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِقَٰدِرٍ
عَلَىٰٓ أَن يَخْلُقَ مِثْلَهُمۚ بَلَىٰ وَهُوَ ٱلْخَلَّٰقُ ٱلْعَلِيمُ ٨١ إِنَّمَآ
أَمْرُهُٓ إِذَآ أَرَادَ شَيْـًٔا أَن يَقُولَ لَهُ كُن فَيَكُونُ ٨٢ فَسُبْحَٰنَ
ٱلَّذِي بِيَدِهِۦ مَلَكُوتُ كُلِّ شَيْءٖ وَإِلَيْهِ تُرْجَعُونَ ٨٣
ﭧ
وَٱلصَّٰٓفَّٰتِ صَفّٗا ١ فَٱلزَّٰجِرَٰتِ زَجْرٗا ٢ فَٱلتَّٰلِيَٰتِ ذِكْرًا ٣ إِنَّ
إِلَٰهَكُمْ لَوَٰحِدَ ٤ رَّبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا وَرَبُّ
ٱلْمَشَٰرِقِ ٥ إِنَّا زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِزِينَةٍ ٱلْكَوَاكِبِ ٦ وَحِفْظٗا
مِّن كُلِّ شَيْطَٰنٖ مَّارِدٖ ٧ لَّا يَسَّمَّعُونَ إِلَى ٱلْمَلَإِ ٱلْأَعْلَىٰ وَيُقْذَفُونَ
مِن كُلِّ جَانِبٖ ٨ دُحُورٗاۖ وَلَهُمْ عَذَابَ وَاصِبٌ ٩ إِلَّا مَنْ خَطِفَ
ٱلْخَطْفَةَ فَأَتْبَعَهُ شِهَابَ ثَاقِبَ ١٠ فَٱسْتَفْتِهِمْ أَهُمْ أَشَدُّ خَلْقًا أَم
مَّنْ خَلَقْنَآۚ إِنَّا خَلَقْنَٰهُم مِّن طِينٖ لَّازِبِۭ ١١ بَلْ عَجِبْتَ وَيَسْخَرُونَ
١٢ وَإِذَا ذُكِّرُواْ لَا يَذْكُرُونَ ١٣ وَإِذَا رَأَوْاْ ءَايَةٗ يَسْتَسْخِرُونَ ١٤
وَقَالُوٓاْ إِنْ هَٰذَآ إِلَّا سِحْرَ مُّبِينٌ ١٥ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا
أَءِنَّا لَمَبْعُوثُونَ ١٦ أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ١٧ قُلْ نَعَمْ وَأَنتُمْ دَٰخِرُونَ
١٨ فَإِنَّمَا هِيَ زَجْرَةَ وَٰحِدَةَ فَإِذَا هُمْ يَنظُرُونَ ١٩ وَقَالُواْ يَٰوَيْلَنَا
هَٰذَا يَوْمُ ٱلدِّينِ ٢٠ هَٰذَا يَوْمُ ٱلْفَصْلِ ٱلَّذِي كُنتُم بِهِۦ تُكَذِّبُونَ ٢١
ٱحْشُرُواْ ٱلَّذِينَ ظَلَمُواْ وَأَزْوَٰجَهُمْ وَمَا كَانُواْ يَعْبُدُونَ ٢٢ مِن دُونِ
ٱللَّهِ فَٱهْدُوهُمْ إِلَىٰ صِرَٰطِ ٱلْجَحِيمِ ٢٣ وَقِفُوهُمْۖ إِنَّهُم مَّسْـُٔولُونَ ٢٤
مَا لَكُمْ لَا تَنَاصَرُونَ ٢٥ بَلْ هُمُ ٱلْيَوْمَ مُسْتَسْلِمُونَ ٢٦ وَأَقْبَلَ بَعْضُهُمْ
عَلَىٰ بَعْضٖ يَتَسَآءَلُونَ ٢٧ قَالُوٓاْ إِنَّكُمْ كُنتُمْ تَأْتُونَنَا عَنِ ٱلْيَمِينِ ٢٨
قَالُواْ بَل لَّمْ تَكُونُواْ مُؤْمِنِينَ ٢٩ وَمَا كَانَ لَنَا عَلَيْكُم مِّن سُلْطَٰنِۭۖ
بَلْ كُنتُمْ قَوْمٗا طَٰغِينَ ٣٠ فَحَقَّ عَلَيْنَا قَوْلُ رَبِّنَآۖ إِنَّا لَذَآئِقُونَ ٣١
فَأَغْوَيْنَٰكُمْ إِنَّا كُنَّا غَٰوِينَ ٣٢ فَإِنَّهُمْ يَوْمَئِذٖ فِي ٱلْعَذَابِ مُشْتَرِكُونَ
٣٣ إِنَّا كَذَٰلِكَ نَفْعَلُ بِٱلْمُجْرِمِينَ ٣٤ إِنَّهُمْ كَانُوٓاْ إِذَا قِيلَ لَهُمْ
لَآ إِلَٰهَ إِلَّا ٱللَّهُ يَسْتَكْبِرُونَ ٣٥ وَيَقُولُونَ أَئِنَّا لَتَارِكُوٓاْ ءَالِهَتِنَا
لِشَاعِرٖ مَّجْنُونِۭ ٣٦ بَلْ جَآءَ بِٱلْحَقِّ وَصَدَّقَ ٱلْمُرْسَلِينَ ٣٧ إِنَّكُمْ
لَذَآئِقُواْ ٱلْعَذَابِ ٱلْأَلِيمِ ٣٨ وَمَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ
٣٩ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ٤٠ أُوْلَٰٓئِكَ لَهُمْ رِزْقَ مَّعْلُومَ ٤١
فَوَٰكِهُ وَهُم مُّكْرَمُونَ ٤٢ فِي جَنَّٰتِ ٱلنَّعِيمِ ٤٣ عَلَىٰ سُرُرٖ مُّتَقَٰبِلِينَ
٤٤ يُطَافُ عَلَيْهِم بِكَأْسٖ مِّن مَّعِينِۭ ٤٥ بَيْضَآءَ لَذَّةٖ لِّلشَّٰرِبِينَ
٤٦ لَا فِيهَا غَوْلَ وَلَا هُمْ عَنْهَا يُنزَفُونَ ٤٧ وَعِندَهُمْ قَٰصِرَٰتُ
ٱلطَّرْفِ عِينَ ٤٨ كَأَنَّهُنَّ بَيْضَ مَّكْنُونَ ٤٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ
بَعْضٖ يَتَسَآءَلُونَ ٥٠ قَالَ قَآئِلَ مِّنْهُمْ إِنِّي كَانَ لِي قَرِينَ ٥١
يَقُولُ أَءِنَّكَ لَمِنَ ٱلْمُصَدِّقِينَ ٥٢ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا
لَمَدِينُونَ ٥٣ قَالَ هَلْ أَنتُم مُّطَّلِعُونَ ٥٤ فَٱطَّلَعَ فَرَءَاهُ فِي سَوَآءِ
ٱلْجَحِيمِ ٥٥ قَالَ تَٱللَّهِ إِن كِدتَّ لَتُرْدِينِ ٥٦ وَلَوْلَا نِعْمَةُ رَبِّي
لَكُنتُ مِنَ ٱلْمُحْضَرِينَ ٥٧ أَفَمَا نَحْنُ بِمَيِّتِينَ ٥٨ إِلَّا مَوْتَتَنَا
ٱلْأُولَىٰ وَمَا نَحْنُ بِمُعَذَّبِينَ ٥٩ إِنَّ هَٰذَا لَهُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٦٠
لِمِثْلِ هَٰذَا فَلْيَعْمَلِ ٱلْعَٰمِلُونَ ٦١ أَذَٰلِكَ خَيْرَ نُّزُلًا أَمْ شَجَرَةُ
ٱلزَّقُّومِ ٦٢ إِنَّا جَعَلْنَٰهَا فِتْنَةٗ لِّلظَّٰلِمِينَ ٦٣ إِنَّهَا شَجَرَةَ
تَخْرُجُ فِيٓ أَصْلِ ٱلْجَحِيمِ ٦٤ طَلْعُهَا كَأَنَّهُ رُءُوسُ ٱلشَّيَٰطِينِ
٦٥ فَإِنَّهُمْ لَأٓكِلُونَ مِنْهَا فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ٦٦ ثُمَّ إِنَّ لَهُمْ
عَلَيْهَا لَشَوْبٗا مِّنْ حَمِيمٖ ٦٧ ثُمَّ إِنَّ مَرْجِعَهُمْ لَإِلَى ٱلْجَحِيمِ ٦٨
إِنَّهُمْ أَلْفَوْاْ ءَابَآءَهُمْ ضَآلِّينَ ٦٩ فَهُمْ عَلَىٰٓ ءَاثَٰرِهِمْ يُهْرَعُونَ ٧٠
وَلَقَدْ ضَلَّ قَبْلَهُمْ أَكْثَرُ ٱلْأَوَّلِينَ ٧١ وَلَقَدْ أَرْسَلْنَا فِيهِم
مُّنذِرِينَ ٧٢ فَٱنظُرْ كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُنذَرِينَ ٧٣
إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ٧٤ وَلَقَدْ نَادَىٰنَا نُوحَ فَلَنِعْمَ
ٱلْمُجِيبُونَ ٧٥ وَنَجَّيْنَٰهُ وَأَهْلَهُ مِنَ ٱلْكَرْبِ ٱلْعَظِيمِ ٧٦
وَجَعَلْنَا ذُرِّيَّتَهُ هُمُ ٱلْبَاقِينَ ٧٧ وَتَرَكْنَا عَلَيْهِ فِي ٱلْأٓخِرِينَ ٧٨ سَلَٰمٌ
عَلَىٰ نُوحٖ فِي ٱلْعَٰلَمِينَ ٧٩ إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ٨٠ إِنَّهُ
مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ٨١ ثُمَّ أَغْرَقْنَا ٱلْأٓخَرِينَ ٨٢ وَإِنَّ مِن
شِيعَتِهِۦ لَإِبْرَٰهِيمَ ٨٣ إِذْ جَآءَ رَبَّهُ بِقَلْبٖ سَلِيمٍ ٨٤ إِذْ قَالَ
لِأَبِيهِ وَقَوْمِهِۦ مَاذَا تَعْبُدُونَ ٨٥ أَئِفْكًا ءَالِهَةٗ دُونَ ٱللَّهِ تُرِيدُونَ
٨٦ فَمَا ظَنُّكُم بِرَبِّ ٱلْعَٰلَمِينَ ٨٧ فَنَظَرَ نَظْرَةٗ فِي ٱلنُّجُومِ ٨٨
فَقَالَ إِنِّي سَقِيمَ ٨٩ فَتَوَلَّوْاْ عَنْهُ مُدْبِرِينَ ٩٠ فَرَاغَ إِلَىٰٓ ءَالِهَتِهِمْ
فَقَالَ أَلَا تَأْكُلُونَ ٩١ مَا لَكُمْ لَا تَنطِقُونَ ٩٢ فَرَاغَ عَلَيْهِمْ ضَرْبَۢا
بِٱلْيَمِينِ ٩٣ فَأَقْبَلُوٓاْ إِلَيْهِ يَزِفُّونَ ٩٤ قَالَ أَتَعْبُدُونَ مَا تَنْحِتُونَ
٩٥ وَٱللَّهُ خَلَقَكُمْ وَمَا تَعْمَلُونَ ٩٦ قَالُواْ ٱبْنُواْ لَهُ بُنْيَٰنٗا فَأَلْقُوهُ
فِي ٱلْجَحِيمِ ٩٧ فَأَرَادُواْ بِهِۦ كَيْدٗا فَجَعَلْنَٰهُمُ ٱلْأَسْفَلِينَ ٩٨
وَقَالَ إِنِّي ذَاهِبٌ إِلَىٰ رَبِّي سَيَهْدِينِ ٩٩ رَبِّ هَبْ لِي مِنَ ٱلصَّٰلِحِينَ
١٠٠ فَبَشَّرْنَٰهُ بِغُلَٰمٍ حَلِيمٖ ١٠١ فَلَمَّا بَلَغَ مَعَهُ ٱلسَّعْيَ قَالَ يَٰبُنَيَّ
إِنِّيٓ أَرَىٰ فِي ٱلْمَنَامِ أَنِّيٓ أَذْبَحُكَ فَٱنظُرْ مَاذَا تَرَىٰۚ قَالَ يَٰٓأَبَتِ
ٱفْعَلْ مَا تُؤْمَرُۖ سَتَجِدُنِيٓ إِن شَآءَ ٱللَّهُ مِنَ ٱلصَّٰبِرِينَ ١٠٢
فَلَمَّآ أَسْلَمَا وَتَلَّهُ لِلْجَبِينِ ١٠٣ وَنَٰدَيْنَٰهُ أَن يَٰٓإِبْرَٰهِيمُ ١٠٤
قَدْ صَدَّقْتَ ٱلرُّءْيَآۚ إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ١٠٥ إِنَّ
هَٰذَا لَهُوَ ٱلْبَلَٰٓؤُاْ ٱلْمُبِينُ ١٠٦ وَفَدَيْنَٰهُ بِذِبْحٍ عَظِيمٖ ١٠٧ وَتَرَكْنَا
عَلَيْهِ فِي ٱلْأٓخِرِينَ ١٠٨ سَلَٰمٌ عَلَىٰٓ إِبْرَٰهِيمَ ١٠٩ كَذَٰلِكَ نَجْزِي
ٱلْمُحْسِنِينَ ١١٠ إِنَّهُ مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ١١١ وَبَشَّرْنَٰهُ
بِإِسْحَٰقَ نَبِيّٗا مِّنَ ٱلصَّٰلِحِينَ ١١٢ وَبَٰرَكْنَا عَلَيْهِ وَعَلَىٰٓ إِسْحَٰقَۚ
وَمِن ذُرِّيَّتِهِمَا مُحْسِنَ وَظَالِمَ لِّنَفْسِهِۦ مُبِينَ ١١٣ وَلَقَدْ مَنَنَّا
عَلَىٰ مُوسَىٰ وَهَٰرُونَ ١١٤ وَنَجَّيْنَٰهُمَا وَقَوْمَهُمَا مِنَ ٱلْكَرْبِ
ٱلْعَظِيمِ ١١٥ وَنَصَرْنَٰهُمْ فَكَانُواْ هُمُ ٱلْغَٰلِبِينَ ١١٦ وَءَاتَيْنَٰهُمَا
ٱلْكِتَٰبَ ٱلْمُسْتَبِينَ ١١٧ وَهَدَيْنَٰهُمَا ٱلصِّرَٰطَ ٱلْمُسْتَقِيمَ
١١٨ وَتَرَكْنَا عَلَيْهِمَا فِي ٱلْأٓخِرِينَ ١١٩ سَلَٰمٌ عَلَىٰ مُوسَىٰ
وَهَٰرُونَ ١٢٠ إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ١٢١ إِنَّهُمَا
مِنْ عِبَادِنَا ٱلْمُؤْمِنِينَ ١٢٢ وَإِنَّ إِلْيَاسَ لَمِنَ ٱلْمُرْسَلِينَ ١٢٣
إِذْ قَالَ لِقَوْمِهِۦٓ أَلَا تَتَّقُونَ ١٢٤ أَتَدْعُونَ بَعْلٗا وَتَذَرُونَ أَحْسَنَ
ٱلْخَٰلِقِينَ ١٢٥ ٱللَّهَ رَبَّكُمْ وَرَبَّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ ١٢٦
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ١٢٨
وَتَرَكْنَا عَلَيْهِ فِي ٱلْأٓخِرِينَ ١٢٩ سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ ١٣٠
إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ١٣١ إِنَّهُ مِنْ عِبَادِنَا
ٱلْمُؤْمِنِينَ ١٣٢ وَإِنَّ لُوطٗا لَّمِنَ ٱلْمُرْسَلِينَ ١٣٣ إِذْ نَجَّيْنَٰهُ وَأَهْلَهُٓ
أَجْمَعِينَ ١٣٤ إِلَّا عَجُوزٗا فِي ٱلْغَٰبِرِينَ ١٣٥ ثُمَّ دَمَّرْنَا ٱلْأٓخَرِينَ ١٣٦
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ١٣٧ وَبِٱلَّيْلِۚ أَفَلَا تَعْقِلُونَ ١٣٨
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ ١٣٩ إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
١٤٠ فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ ١٤١ فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ
مُلِيمَ ١٤٢ فَلَوْلَآ أَنَّهُ كَانَ مِنَ ٱلْمُسَبِّحِينَ ١٤٣ لَلَبِثَ فِي بَطْنِهِۦٓ إِلَىٰ
يَوْمِ يُبْعَثُونَ ١٤٤ فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمَ ١٤٥
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةٗ مِّن يَقْطِينٖ ١٤٦ وَأَرْسَلْنَٰهُ إِلَىٰ مِاْئَةِ أَلْفٍ
أَوْ يَزِيدُونَ ١٤٧ فَـَٔامَنُواْ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖ ١٤٨
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ ١٤٩ أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ
إِنَٰثٗا وَهُمْ شَٰهِدُونَ ١٥٠ أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ ١٥١
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ ١٥٢ أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﭧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖﳗ ﳘ ﳙ
ﳚ ﳛ ﳜﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب