الحزب السادس والأربعون
Hizb 46
| ﭧ | |
| 145 | ۞ فَنَبَذۡنَٰهُ بِٱلۡعَرَآءِ وَهُوَ سَقِيمٞfanabadhnāhuفنبذناهفَنَبَذْنَٰهُBut We cast himbil-ʿarāiبالعراءبِٱلْعَرَآءِonto the open shorewahuwaوهووَهُوَwhile hesaqīmunسقيمسَقِيمٌ(was) ill.Then We cast him on a desert shore while he was sick;But We cast him ashore on a barren land while he was ill,But We threw him onto the open shore while he was ill.But We cast him forth on the naked shore in a state of sickness, |
| 146 | وَأَنۢبَتۡنَا عَلَيۡهِ شَجَرَةٗ مِّن يَقۡطِينٖwa-anbatnāوأنبتناوَأَنۢبَتْنَاAnd We caused to growʿalayhiعليهعَلَيْهِover himshajaratanشجرةشَجَرَةًa plantminمنمِّنofyaqṭīninيقطينيَقْطِينٍgourd.And We caused a tree of gourd to grow above him;and caused a gourd vine[33] to grow over him.And We caused to grow over him a gourd vine.[1305]And We caused to grow, over him, a spreading plant of the gourd kind. |
| 147 | وَأَرۡسَلۡنَٰهُ إِلَىٰ مِاْئَةِ أَلۡفٍ أَوۡ يَزِيدُونَwa-arsalnāhuوأرسلناهوَأَرْسَلْنَٰهُAnd We sent himilāإلىإِلَىٰtomi-atiمائةمِاْئَةِa hundredalfinألفأَلْفٍthousandawأوأَوْoryazīdūnaيزيدونيَزِيدُونَmore.And We sent him to a hundred thousand (folk) or moreWe sent him[34] to one hundred thousand people or more,And We sent him[1306] to [his people of] a hundred thousand or more.And We sent him (on a mission) to a hundred thousand (men) or more. |
| 148 | فَـَٔامَنُواْ فَمَتَّعۡنَٰهُمۡ إِلَىٰ حِينٖfaāmanūفآمنوافَـَٔامَنُواْAnd they believed,famattaʿnāhumفمتعناهمفَمَتَّعْنَٰهُمْso We gave them enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa while.And they believed, therefor We gave them comfort for a while.and they believed, so We let them enjoy for a while.And they believed, so We gave them enjoyment [of life] for a time.And they believed; so We permitted them to enjoy (their life) for a while. |
| 149 | فَٱسۡتَفۡتِهِمۡ أَلِرَبِّكَ ٱلۡبَنَاتُ وَلَهُمُ ٱلۡبَنُونَfa-is'taftihimفاستفتهمفَٱسْتَفْتِهِمْThen ask them,alirabbikaألربكأَلِرَبِّكَ"Does your Lordl-banātuالبناتٱلْبَنَاتُ(have) daughterswalahumuولهموَلَهُمُwhile for theml-banūnaالبنونٱلْبَنُونَ(are) sons?"Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons?So ask them, “Does your Lord have daughters while they have sons?”[35]So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?[1307]Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?- |
| 150 | أَمۡ خَلَقۡنَا ٱلۡمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمۡ شَٰهِدُونَamأمأَمْOrkhalaqnāخلقناخَلَقْنَاdid We createl-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsināthanإناثاإِنَٰثًاfemaleswahumوهموَهُمْwhile theyshāhidūnaشاهدونشَٰهِدُونَ(were) witnesses?Or created We the angels females while they were present?Or did We create the angels as females while they were watching?Or did We create the angels as females while they were witnesses?"Or that We created the angels female, and they are witnesses (thereto)? |
| 151 | أَلَآ إِنَّهُم مِّنۡ إِفۡكِهِمۡ لَيَقُولُونَalāألاأَلَآNo doubt,innahumإنهمإِنَّهُمindeed, theyminمنمِّنْofif'kihimإفكهمإِفْكِهِمْtheir falsehoodlayaqūlūnaليقولونلَيَقُولُونَ[they] say,Lo! it is of their falsehood that they say:No indeed, it is one of their fabrications when they say,Unquestionably, it is out of their [invented] falsehood that they say,Is it not that they say, from their own invention, |
| 152 | وَلَدَ ٱللَّهُ وَإِنَّهُمۡ لَكَٰذِبُونَwaladaولدوَلَدَ"Allah has begotten,"l-lahuاللهٱللَّهُ"Allah has begotten,"wa-innahumوإنهموَإِنَّهُمْand indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَsurely (are) liars.Allah hath begotten. Allah! verily they tell a lie.“Allah has children,” and they are truly liars."Allāh has begotten," and indeed, they are liars."Allah has begotten children"? but they are liars! |
| 153 | أَصۡطَفَى ٱلۡبَنَاتِ عَلَى ٱلۡبَنِينَaṣṭafāأصطفىأَصْطَفَىHas He chosenl-banātiالبناتٱلْبَنَاتِ[the] daughtersʿalāعلىعَلَىoverl-banīnaالبنينٱلْبَنِينَsons?(And again of their falsehood): He hath preferred daughters to sons.Did He choose daughters over sons[36]?Has He chosen daughters over sons?Did He (then) choose daughters rather than sons? |
| 154 | مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَmāمامَاWhat is with you?lakumلكملَكُمْWhat is with you?kayfaكيفكَيْفَHowtaḥkumūnaتحكمونتَحْكُمُونَyou judge?What aileth you? How judge ye?What is the matter with you? How do you judge?What is [wrong] with you? How do you make judgement?What is the matter with you? How judge ye? |
| 155 | أَفَلَا تَذَكَّرُونَafalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou pay heed?Will ye not then reflect?Will you not then take heed?Then will you not be reminded?Will ye not then receive admonition? |
| 156 | أَمۡ لَكُمۡ سُلۡطَٰنٞ مُّبِينٞamأمأَمْOrlakumلكملَكُمْ(is) for yousul'ṭānunسلطانسُلْطَٰنٌan authoritymubīnunمبينمُّبِينٌclear?Or have ye a clear warrant?Do you have any compelling proof?Or do you have a clear authority?[1308]Or have ye an authority manifest? |
| 157 | فَأۡتُواْ بِكِتَٰبِكُمۡ إِن كُنتُمۡ صَٰدِقِينَfatūفأتوافَأْتُواْThen bringbikitābikumبكتابكمبِكِتَٰبِكُمْyour book,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Then produce your writ, if ye are truthful.Then bring your scripture, if you are truthful.Then produce your scripture, if you should be truthful.Then bring ye your Book (of authority) if ye be truthful! |
| 158 | وَجَعَلُواْ بَيۡنَهُۥ وَبَيۡنَ ٱلۡجِنَّةِ نَسَبٗاۚ وَلَقَدۡ عَلِمَتِ ٱلۡجِنَّةُ إِنَّهُمۡ لَمُحۡضَرُونَwajaʿalūوجعلواوَجَعَلُواْAnd they have madebaynahuبينهبَيْنَهُۥbetween Himwabaynaوبينوَبَيْنَand betweenl-jinatiالجنةٱلْجِنَّةِthe jinnnasabanنسبانَسَبًاa relationship,walaqadولقدوَلَقَدْbut certainly,ʿalimatiعلمتعَلِمَتِknowl-jinatuالجنةٱلْجِنَّةُthe jinninnahumإنهمإِنَّهُمْthat theylamuḥ'ḍarūnaلمحضرونلَمُحْضَرُونَ(will) surely be brought.And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).They claim that there is a kinship between Him and the jinn[37], when the jinn themselves know that such people will surely be brought [for punishment].And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].And they have invented a blood-relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment-Seat)! |
| 159 | سُبۡحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَsub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute,Glorified be Allah from that which they attribute (unto Him),Glorified is Allah far above what they ascribe [to Him].Exalted is Allāh above what they describe,Glory to Allah! (He is free) from the things they ascribe (to Him)! |
| 160 | إِلَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen.Save single-minded slaves of Allah.But not the chosen slaves of Allah[38].Except the chosen servants of Allāh [who do not share in that sin].Not (so do) the Servants of Allah, sincere and devoted. |
| 161 | فَإِنَّكُمۡ وَمَا تَعۡبُدُونَfa-innakumفإنكمفَإِنَّكُمْSo indeed, youwamāوماوَمَاand whattaʿbudūnaتعبدونتَعْبُدُونَyou worship,Lo! verily, ye and that which ye worship,So you and whatever you worshipSo indeed, you [disbelievers] and whatever you worship,For, verily, neither ye nor those ye worship- |
| 162 | مَآ أَنتُمۡ عَلَيۡهِ بِفَٰتِنِينَmāمامَآNotantumأنتمأَنتُمْyouʿalayhiعليهعَلَيْهِfrom Himbifātinīnaبفاتنينبِفَٰتِنِينَcan tempt away (anyone).Ye cannot excite (anyone) against Him.none of you can lure anyone away from Him,You cannot tempt [anyone] away from HimCan lead (any) into temptation concerning Allah, |
| 163 | إِلَّا مَنۡ هُوَ صَالِ ٱلۡجَحِيمِillāإلاإِلَّاExceptmanمنمَنْwhohuwaهوهُوَheṣāliصالصَالِ(is) to burnl-jaḥīmiالجحيمٱلْجَحِيمِ(in) the Hellfire.Save him who is to burn in hell.except those who are destined to burn in the Blazing Fire[39].Except he who is to [enter and] burn in the Hellfire.[1309]Except such as are (themselves) going to the blazing Fire! |
| 164 | وَمَا مِنَّآ إِلَّا لَهُۥ مَقَامٞ مَّعۡلُومٞwamāوماوَمَا"And notminnāمنامِنَّآamong usillāإلاإِلَّاexceptlahuلهلَهُۥfor himmaqāmunمقاممَقَامٌ(is) a positionmaʿlūmunمعلوممَّعْلُومٌknown.There is not one of us but hath his known position.[The angels say][40], “There is none among us but has a known station[41]:[The angels say],[1310] "There is not among us any except that he has a known position.[1311](Those ranged in ranks say): "Not one of us but has a place appointed; |
| 165 | وَإِنَّا لَنَحۡنُ ٱلصَّآفُّونَwa-innāوإناوَإِنَّاAnd indeed, welanaḥnuلنحنلَنَحْنُsurely, [we]l-ṣāfūnaالصافونٱلصَّآفُّونَstand in rows.Lo! we, even we are they who set the ranks,We are indeed those who stand lined up in rows,And indeed, we are those who line up [for prayer]."And we are verily ranged in ranks (for service); |
| 166 | وَإِنَّا لَنَحۡنُ ٱلۡمُسَبِّحُونَwa-innāوإناوَإِنَّاAnd indeed, welanaḥnuلنحنلَنَحْنُsurely, [we]l-musabiḥūnaالمسبحونٱلْمُسَبِّحُونَglorify (Allah)."Lo! we, even we are they who hymn His praiseand we are indeed those who glorify Allah.”And indeed, we are those who exalt Allāh.""And we are verily those who declare (Allah's) glory!" |
| 167 | وَإِن كَانُواْ لَيَقُولُونَwa-inوإنوَإِنAnd indeed,kānūكانواكَانُواْthey used tolayaqūlūnaليقولونلَيَقُولُونَsay,And indeed they used to say:And [the pagans] used to say[42],And indeed, they [i.e., the disbelievers] used to say,[1312]And there were those who said, |
| 168 | لَوۡ أَنَّ عِندَنَا ذِكۡرٗا مِّنَ ٱلۡأَوَّلِينَlawلولَوْ"Ifannaأنأَنَّthatʿindanāعندناعِندَنَاwe haddhik'ranذكراذِكْرًاa reminderminaمنمِّنَfroml-awalīnaالأولينٱلْأَوَّلِينَthe former (people),If we had but a reminder from the men of old“If only we had a scripture[43] like the previous people,"If we had a message from [those of] the former peoples,"If only we had had before us a Message from those of old, |
| 169 | لَكُنَّا عِبَادَ ٱللَّهِ ٱلۡمُخۡلَصِينَlakunnāلكنالَكُنَّاCertainly, we (would) have beenʿibādaعبادعِبَادَslavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen."We would be single-minded slaves of Allah.we would have surely been true slaves of Allah.”We would have been the chosen servants of Allāh.""We should certainly have been Servants of Allah, sincere (and devoted)!" |
| 170 | فَكَفَرُواْ بِهِۦۖ فَسَوۡفَ يَعۡلَمُونَfakafarūفكفروافَكَفَرُواْBut they disbelievedbihiبهبِهِۦin it,fasawfaفسوففَسَوْفَso soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Yet (now that it is come) they disbelieve therein; but they will come to know.But they rejected it[44]; soon they will come to know.But they disbelieved in it,[1313] so they are going to know.But (now that the Qur'an has come), they reject it: But soon will they know! |
| 171 | وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَwalaqadولقدوَلَقَدْAnd verily,sabaqatسبقتسَبَقَتْhas precededkalimatunāكلمتناكَلِمَتُنَاOur Wordliʿibādināلعبادنالِعِبَادِنَاfor Our slaves,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers,And verily Our word went forth of old unto Our bondmen sent (to warn)Our Word has already been given to Our slaves, the messengers,And Our word [i.e., decree] has already preceded for Our servants, the messengers,Already has Our Word been passed before (this) to our Servants sent (by Us), |
| 172 | إِنَّهُمۡ لَهُمُ ٱلۡمَنصُورُونَinnahumإنهمإِنَّهُمْIndeed they,lahumuلهملَهُمُsurely theyl-manṣūrūnaالمنصورونٱلْمَنصُورُونَ(would be) the victorious.That they verily would be helped,that it is surely they who will be given victory,[That] indeed, they would be those given victoryThat they would certainly be assisted, |
| 173 | وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَٰلِبُونَwa-innaوإنوَإِنَّAnd indeed,jundanāجندناجُندَنَاOur hostlahumuلهملَهُمُsurely, theyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(will be) those who overcome.And that Our host, they verily would be the victors.and that Our soldiers will surely be the victors.And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.[1314]And that Our forces,- they surely must conquer. |
| 174 | فَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.So withdraw from them (O Muhammad) awhile,So turn away from them for a while.So, [O Muḥammad], leave them for a time.So turn thou away from them for a little while, |
| 175 | وَأَبۡصِرۡهُمۡ فَسَوۡفَ يُبۡصِرُونَwa-abṣir'humوأبصرهموَأَبْصِرْهُمْAnd see them,fasawfaفسوففَسَوْفَso soonyub'ṣirūnaيبصرونيُبْصِرُونَthey will see.And watch, for they will (soon) see.Wait and see; soon they will see [their end].And see [what will befall] them, for they are going to see.And watch them (how they fare), and they soon shall see (how thou farest)! |
| 176 | أَفَبِعَذَابِنَا يَسۡتَعۡجِلُونَafabiʿadhābināأفبعذابناأَفَبِعَذَابِنَاThen is (it) for Our punishmentyastaʿjilūnaيستعجلونيَسْتَعْجِلُونَthey hasten?Would they hasten on Our doom?Do they really seek to hasten Our punishment?Then for Our punishment are they impatient?Do they wish (indeed) to hurry on our Punishment? |
| 177 | فَإِذَا نَزَلَ بِسَاحَتِهِمۡ فَسَآءَ صَبَاحُ ٱلۡمُنذَرِينَfa-idhāفإذافَإِذَاBut whennazalaنزلنَزَلَit descendsbisāḥatihimبساحتهمبِسَاحَتِهِمْin their territory,fasāaفساءفَسَآءَthen evil (will be)ṣabāḥuصباحصَبَاحُ(the) morningl-mundharīnaالمنذرينٱلْمُنذَرِينَ(for) those who were warned.But when it cometh home to them, then it will be a hapless morn for those who have been warned.When it[45] descends on their courtyard, how terrible will be the morning of those who were warned!But when it descends in their territory, then evil is the morning of those who were warned.But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)! |
| 178 | وَتَوَلَّ عَنۡهُمۡ حَتَّىٰ حِينٖwatawallaوتولوَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰforḥīninحينحِينٍa time.Withdraw from them awhileAnd turn away from them for a while.And leave them for a time.So turn thou away from them for a little while, |
| 179 | وَأَبۡصِرۡ فَسَوۡفَ يُبۡصِرُونَwa-abṣirوأبصروَأَبْصِرْAnd see,fasawfaفسوففَسَوْفَso soonyub'ṣirūnaيبصرونيُبْصِرُونَthey will see.And watch, for they will (soon) see.Wait and see; soon they will see [their end].And see, for they are going to see.And watch (how they fare) and they soon shall see (how thou farest)! |
| 180 | سُبۡحَٰنَ رَبِّكَ رَبِّ ٱلۡعِزَّةِ عَمَّا يَصِفُونَsub'ḥānaسبحانسُبْحَٰنَGloryrabbikaربكرَبِّكَ(be to) your Lord,rabbiربرَبِّ(the) Lordl-ʿizatiالعزةٱلْعِزَّةِ(of) Honor,ʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)Glory be to your Lord, the Lord of Might, far above what they ascribe [to Him],Exalted is your Lord, the Lord of might, above what they describe.Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)! |
| 181 | وَسَلَٰمٌ عَلَى ٱلۡمُرۡسَلِينَwasalāmunوسلاموَسَلَٰمٌAnd peace beʿalāعلىعَلَىuponl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And peace be unto those sent (to warn).and peace be upon the messengers,And peace upon the messengers.And Peace on the messengers! |
| 182 | وَٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَwal-ḥamduوالحمدوَٱلْحَمْدُAnd all praiselillahiللهلِلَّهِ(be) to Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And praise be to Allah, Lord of the Worlds!and all praise be to Allah, the Lord of the worlds.And praise to Allāh, Lord of the worlds.And Praise to Allah, the Lord and Cherisher of the Worlds. |
| ﭩ | |
| 1 | صٓۚ وَٱلۡقُرۡءَانِ ذِي ٱلذِّكۡرِsadصصٓSaad.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Qurandhīذيذِىfull (of) reminder.l-dhik'riالذكرٱلذِّكْرِfull (of) reminder.Sad. By the renowned Qur'an,Sād[1]. By the Qur’an, full of reminder[2],Ṣād.[1316] By the Qur’ān containing reminder...[1317]Sad: By the Qur'an, Full of Admonition: (This is the Truth). |
| 2 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖbaliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) inʿizzatinعزةعِزَّةٍself-glorywashiqāqinوشقاقوَشِقَاقٍand opposition.Nay, but those who disbelieve are in false pride and schism.yet those who disbelieve are in arrogance and dissension.But those who disbelieve are in pride and dissension.But the Unbelievers (are steeped) in self-glory and Separatism. |
| 3 | كَمۡ أَهۡلَكۡنَا مِن قَبۡلِهِم مِّن قَرۡنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖkamكمكَمْHow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,fanādawفنادوافَنَادَواْthen they called outwalātaولاتوَّلَاتَwhen there (was) no longerḥīnaحينحِينَtimemanāṣinمناصمَنَاصٍ(for) escape.How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!How many generations have We destroyed before them, and they cried out when it was too late for deliverance.How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! |
| 4 | وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡۖ وَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا سَٰحِرٞ كَذَّابٌwaʿajibūوعجبواوَعَجِبُوٓاْAnd they wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom themselves.waqālaوقالوَقَالَAnd saidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thissāḥirunساحرسَٰحِرٌ(is) a magician,kadhābunكذابكَذَّابٌa liar.And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.They wonder that a warner has come to them from among themselves[3], and the disbelievers say, “This is a magician and a liar!And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies! |
| 5 | أَجَعَلَ ٱلۡأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيۡءٌ عُجَابٞajaʿalaأجعلأَجَعَلَHas he madel-ālihataالآلهةٱلْءَالِهَةَthe godsilāhanإلهاإِلَٰهًا(into) one god?wāḥidanواحداوَٰحِدًا(into) one god?innaإنإِنَّIndeedhādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingʿujābunعجابعُجَابٌcurious."Maketh he the gods One Allah? Lo! that is an astounding thing.Has he made all gods into one God? Indeed, this is something strange!”Has he made the gods [only] one God? Indeed, this is a curious thing.""Has he made the gods (all) into one Allah? Truly this is a wonderful thing!" |
| 6 | وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡهُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡۖ إِنَّ هَٰذَا لَشَيۡءٞ يُرَادُwa-inṭalaqaوانطلقوَٱنطَلَقَAnd went forthl-mala-uالملأٱلْمَلَأُthe chiefsmin'humمنهممِنْهُمْamong themaniأنأَنِthat,im'shūامشواٱمْشُواْ"Continue,wa-iṣ'birūواصبرواوَٱصْبِرُواْand be patientʿalāعلىعَلَىٰٓoverālihatikumآلهتكمءَالِهَتِكُمْyour gods.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingyurāduيراديُرَادُintended.The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.The leaders among them departed, saying, “Carry on as you are, and stay faithful to your gods. Indeed, there is a motive behind it[4].And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.[1318]And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)! |
| 7 | مَا سَمِعۡنَا بِهَٰذَا فِي ٱلۡمِلَّةِ ٱلۡأٓخِرَةِ إِنۡ هَٰذَآ إِلَّا ٱخۡتِلَٰقٌmāمامَاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىinl-milatiالملةٱلْمِلَّةِthe religionl-ākhiratiالآخرةٱلْءَاخِرَةِthe last.inإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutikh'tilāqunاختلاقٱخْتِلَٰقٌa fabrication.We have not heard of this in later religion. This is naught but an invention.We have not heard of this in the last religion[5]. This is nothing but a fabrication.We have not heard of this in the latest religion.[1319] This is not but a fabrication."We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale!" |
| 8 | أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَاۚ بَلۡ هُمۡ فِي شَكّٖ مِّن ذِكۡرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِa-unzilaأأنزلأَءُنزِلَHas been revealedʿalayhiعليهعَلَيْهِto himl-dhik'ruالذكرٱلذِّكْرُthe Messageminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?"balبلبَلْNay,humهمهُمْTheyfīفيفِى(are) inshakkinشكشَكٍّdoubtminمنمِّنaboutdhik'rīذكريذِكْرِىMy Message.balبلبَلNay,lammāلمالَّمَّاnot yetyadhūqūيذوقوايَذُوقُواْthey have tastedʿadhābiعذابعَذَابِMy punishment.Hath the reminder been unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.Has the Reminder been sent down to him from among us?” Rather, they are in doubt about My Reminder[6], for they have not yet tasted My punishment.Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment."What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment! |
| 9 | أَمۡ عِندَهُمۡ خَزَآئِنُ رَحۡمَةِ رَبِّكَ ٱلۡعَزِيزِ ٱلۡوَهَّابِamأمأَمْOrʿindahumعندهمعِندَهُمْhave theykhazāinuخزائنخَزَآئِنُ(the) treasuresraḥmatiرحمةرَحْمَةِ(of the) Mercyrabbikaربكرَبِّكَ(of) your Lordl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-wahābiالوهابٱلْوَهَّابِthe Bestower?Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower?Or do they possess the treasuries of the mercy of your Lord, the All-Mighty, the Bestower?Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?[1320]Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure? |
| 10 | أَمۡ لَهُم مُّلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَاۖ فَلۡيَرۡتَقُواْ فِي ٱلۡأَسۡبَٰبِamأمأَمْOrlahumلهملَهُمfor themmul'kuملكمُّلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them?falyartaqūفليرتقوافَلْيَرْتَقُواْThen let them ascendfīفيفِىbyl-asbābiالأسبابٱلْأَسْبَٰبِthe means.Or is the kingdom of the heavens and the earth and all that is between them theirs? Then let them ascend by ropes!Or do they have the dominion of the heavens and earth and all that is between them? Then let them ascend by any means[7].Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.[1321]Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)! |
| 11 | جُندٞ مَّا هُنَالِكَ مَهۡزُومٞ مِّنَ ٱلۡأَحۡزَابِjundunجندجُندٌSoldiers -māمامَّاtherehunālikaهنالكهُنَالِكَtheremahzūmunمهزوممَهْزُومٌ(they will be) defeatedminaمنمِّنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe companies.A defeated host are (all) the factions that are there.This is only a small army[8] among several armies[9] that will soon be defeated.[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].But there - will be put to flight even a host of confederates. |
| 12 | كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَعَادٞ وَفِرۡعَوۡنُ ذُو ٱلۡأَوۡتَادِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaun,dhūذوذُو(the) ownerl-awtādiالأوتادٱلْأَوْتَادِ(of) the stakes.The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,The people of Noah rejected [their messengers] before them, as did ‘Aad and Pharaoh, the owner of stakes[10];The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,[1322]Before them (were many who) rejected messengers,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes, |
| 13 | وَثَمُودُ وَقَوۡمُ لُوطٖ وَأَصۡحَٰبُ لۡـَٔيۡكَةِۚ أُوْلَٰٓئِكَ ٱلۡأَحۡزَابُwathamūduوثمودوَثَمُودُAnd Thamudwaqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) Lutwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsal'aykatiالأيكةلْـَٔيْكَةِ(of) the wood.ulāikaأولئكأُوْلَٰٓئِكَThosel-aḥzābuالأحزابٱلْأَحْزَابُ(were) the companies.And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.and Thamūd and the people of Lot, and the dwellers of the Forest – such were the [denier] parties.And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.[1323]And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates. |
| 14 | إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِinإنإِنNotkullunكلكُلٌّall (of them)illāإلاإِلَّاbutkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso (was) justʿiqābiعقابعِقَابِMy penalty.Not one of them but did deny the messengers, therefor My doom was justified,Each of them rejected their messenger, therefore My punishment became inevitable.Each of them denied the messengers, so My penalty was justified.Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them). |
| 15 | وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيۡحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖwamāوماوَمَاAnd notyanẓuruينظريَنظُرُawaithāulāiهؤلاءهَٰٓؤُلَآءِtheseillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًone;māمامَّاnotlahāلهالَهَاfor itminمنمِنanyfawāqinفواقفَوَاقٍdelay.These wait for but one Shout, there will be no second thereto.They are only waiting for a single Blast that cannot be stopped[11].And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.[1324]These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay. |
| 16 | وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبۡلَ يَوۡمِ ٱلۡحِسَابِwaqālūوقالواوَقَالُواْAnd they say,rabbanāربنارَبَّنَا"Our Lord!ʿajjilعجلعَجِّلHastenlanāلنالَّنَاfor usqiṭṭanāقطناقِطَّنَاour shareqablaقبلقَبْلَbeforeyawmiيوميَوْمِ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.They say, “Our Lord, hasten for us our share [of punishment] before the Day of Reckoning.”And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!" |
| 17 | ٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَٱذۡكُرۡ عَبۡدَنَا دَاوُۥدَ ذَا ٱلۡأَيۡدِۖ إِنَّهُۥٓ أَوَّابٌiṣ'birاصبرٱصْبِرْBe patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey say,wa-udh'kurواذكروَٱذْكُرْand rememberʿabdanāعبدناعَبْدَنَاOur slave,dāwūdaداووددَاوُۥدَDawood,dhāذاذَاthe possessor of strength.l-aydiالأيدٱلْأَيْدِthe possessor of strength.innahuإنهإِنَّهُۥٓIndeed, he (was)awwābunأوابأَوَّابٌrepeatedly turning.Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).Bear with patience whatever they say, and remember Our slave David, the man of strength who constantly turned [to Allah].Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah). |
| 18 | إِنَّا سَخَّرۡنَا ٱلۡجِبَالَ مَعَهُۥ يُسَبِّحۡنَ بِٱلۡعَشِيِّ وَٱلۡإِشۡرَاقِinnāإناإِنَّاIndeed, Wesakharnāسخرناسَخَّرْنَاsubjectedl-jibālaالجبالٱلْجِبَالَthe mountainsmaʿahuمعهمَعَهُۥwith himyusabbiḥ'naيسبحنيُسَبِّحْنَglorifyingbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ish'rāqiوالإشراقوَٱلْإِشْرَاقِand [the] sunrise.Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,We subjected the mountains to join him in glorifying Allah in the evening and the morning,Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, |
| 19 | وَٱلطَّيۡرَ مَحۡشُورَةٗۖ كُلّٞ لَّهُۥٓ أَوَّابٞwal-ṭayraوالطيروَٱلطَّيْرَAnd the birdsmaḥshūratanمحشورةمَحْشُورَةًassembled,kullunكلكُلٌّalllahuلهلَّهُۥٓwith himawwābunأوابأَوَّابٌrepeatedly turning.And the birds assembled; all were turning unto Him.and the birds, in their flocks; they all would echo his praise.And the birds were assembled, all with him repeating [praises].And the birds gathered (in assemblies): all with him did turn (to Allah). |
| 20 | وَشَدَدۡنَا مُلۡكَهُۥ وَءَاتَيۡنَٰهُ ٱلۡحِكۡمَةَ وَفَصۡلَ ٱلۡخِطَابِwashadadnāوشددناوَشَدَدْنَاAnd We strengthenedmul'kahuملكهمُلْكَهُۥhis kingdomwaātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdomwafaṣlaوفصلوَفَصْلَand decisivel-khiṭābiالخطابٱلْخِطَابِspeech.We made his kingdom strong and gave him wisdom and decisive speech.We strengthened his kingdom and gave him wisdom and sound judgment [and speech].And We strengthened his kingdom and gave him wisdom and discernment in speech.We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision. |
| 21 | ۞ وَهَلۡ أَتَىٰكَ نَبَؤُاْ ٱلۡخَصۡمِ إِذۡ تَسَوَّرُواْ ٱلۡمِحۡرَابَwahalوهلوَهَلْAnd has (there)atākaأتاكأَتَىٰكَcome to younaba-uنبأنَبَؤُاْ(the) newsl-khaṣmiالخصمٱلْخَصْمِ(of) the litigants,idhإذإِذْwhentasawwarūتسورواتَسَوَّرُواْthey climbed over the walll-miḥ'rābaالمحرابٱلْمِحْرَابَ(of) the chamber?And hath the story of the litigants come unto thee? How they climbed the wall into the royal chamber;Has there come to you the story of the adversaries, when they climbed the wall of his chamber?And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber; |
| 22 | إِذۡ دَخَلُواْ عَلَىٰ دَاوُۥدَ فَفَزِعَ مِنۡهُمۡۖ قَالُواْ لَا تَخَفۡۖ خَصۡمَانِ بَغَىٰ بَعۡضُنَا عَلَىٰ بَعۡضٖ فَٱحۡكُم بَيۡنَنَا بِٱلۡحَقِّ وَلَا تُشۡطِطۡ وَٱهۡدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰupondāwūdaداووددَاوُۥدَDawoodfafaziʿaففزعفَفَزِعَand he was afraidmin'humمنهممِنْهُمْof them,qālūقالواقَالُواْthey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.khaṣmāniخصمانخَصْمَانِ(We are) two litigants,baghāبغىبَغَىٰhas wrongedbaʿḍunāبعضنابَعْضُنَاone of usʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍanother,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottush'ṭiṭتشططتُشْطِطْbe unjustwa-ih'dināواهدناوَٱهْدِنَآand guide usilāإلىإِلَىٰtosawāiسواءسَوَآءِan evenl-ṣirāṭiالصراطٱلصِّرَٰطِ[the] path.How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.When they entered upon David, he was frightened. They said, “Do not be afraid. We are two adversaries: one of us has wronged the other, so judge between us with fairness, and do not be unjust, and guide us to the straight path.When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path.. |
| 23 | إِنَّ هَٰذَآ أَخِي لَهُۥ تِسۡعٞ وَتِسۡعُونَ نَعۡجَةٗ وَلِيَ نَعۡجَةٞ وَٰحِدَةٞ فَقَالَ أَكۡفِلۡنِيهَا وَعَزَّنِي فِي ٱلۡخِطَابِinnaإنإِنَّIndeed,hādhāهذاهَٰذَآthisakhīأخيأَخِى(is) my brother,lahuلهلَهُۥhe hastis'ʿunتسعتِسْعٌninety-ninewatis'ʿūnaوتسعونوَتِسْعُونَninety-ninenaʿjatanنعجةنَعْجَةًewe(s)waliyaوليوَلِىَwhile I havenaʿjatunنعجةنَعْجَةٌewewāḥidatunواحدةوَٰحِدَةٌone;faqālaفقالفَقَالَso he said,akfil'nīhāأكفلنيهاأَكْفِلْنِيهَا"Entrust her to me,"waʿazzanīوعزنيوَعَزَّنِىand he overpowered mefīفيفِىinl-khiṭābiالخطابٱلْخِطَابِ[the] speech."Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.This is my brother[12]. He has ninety-nine ewes while I have only one. He said, ‘Give her into my charge,’ and he overpowered me in speech.”Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech.""This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech." |
| 24 | قَالَ لَقَدۡ ظَلَمَكَ بِسُؤَالِ نَعۡجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلۡخُلَطَآءِ لَيَبۡغِي بَعۡضُهُمۡ عَلَىٰ بَعۡضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلٞ مَّا هُمۡۗ وَظَنَّ دَاوُۥدُ أَنَّمَا فَتَنَّٰهُ فَٱسۡتَغۡفَرَ رَبَّهُۥ وَخَرَّۤ رَاكِعٗاۤ وَأَنَابَ۩qālaقالقَالَHe said,laqadلقدلَقَدْ"Certainly,ẓalamakaظلمكظَلَمَكَhe has wronged youbisuāliبسؤالبِسُؤَالِby demandingnaʿjatikaنعجتكنَعْجَتِكَyour eweilāإلىإِلَىٰtoniʿājihiنعاجهنِعَاجِهِۦhis ewes.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-khulaṭāiالخلطاءٱلْخُلَطَآءِthe partnerslayabghīليبغيلَيَبْغِىcertainly oppressbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍanotherillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswaqalīlunوقليلوَقَلِيلٌand fewmāمامَّا(are) they."humهمهُمْ(are) they."waẓannaوظنوَظَنَّAnd became certaindāwūduداووددَاوُۥدُDawoodannamāأنماأَنَّمَاthatfatannāhuفتناهفَتَنَّٰهُWe (had) tried him,fa-is'taghfaraفاستغفرفَٱسْتَغْفَرَand he asked forgivenessrabbahuربهرَبَّهُۥ(of) his Lordwakharraوخروَخَرَّand fell downrākiʿanراكعارَاكِعًاbowingwa-anābaوأنابوَأَنَابَand turned in repentance.(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.David said, “He has certainly wronged you by demanding that your ewe be added to his flock. Indeed, many partners oppress one another, except those who believe and do righteous deeds – and how few they are.” Then David realized that We were only testing him, so he asked his Lord for forgiveness[13], fell down in prostration, and turned to Him in repentance.[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord[1325] and fell down bowing [in prostration] and turned in repentance [to Allāh].(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). |
| 25 | فَغَفَرۡنَا لَهُۥ ذَٰلِكَۖ وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖfaghafarnāفغفرنافَغَفَرْنَاSo We forgavelahuلهلَهُۥfor himdhālikaذلكذَٰلِكَthat.wa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُۥfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.So We forgave him that; and lo! he had access to Our presence and a happy journey's end.So We forgave that for him, and he certainly has a place of nearness to Us and a good place of return.So We forgave him that; and indeed, for him is nearness to Us and a good place of return.So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return. |
| 26 | يَٰدَاوُۥدُ إِنَّا جَعَلۡنَٰكَ خَلِيفَةٗ فِي ٱلۡأَرۡضِ فَٱحۡكُم بَيۡنَ ٱلنَّاسِ بِٱلۡحَقِّ وَلَا تَتَّبِعِ ٱلۡهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمۡ عَذَابٞ شَدِيدُۢ بِمَا نَسُواْ يَوۡمَ ٱلۡحِسَابِyādāwūduيا داووديَٰدَاوُۥدُ"O Dawood!innāإناإِنَّاIndeed, Wejaʿalnākaجعلناكجَعَلْنَٰكَ[We] have made youkhalīfatanخليفةخَلِيفَةًa vicegerentfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] menbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottattabiʿiتتبعتَتَّبِعِfollowl-hawāالهوىٱلْهَوَىٰthe desire,fayuḍillakaفيضلكفَيُضِلَّكَfor it will lead you astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaḍillūnaيضلونيَضِلُّونَgo astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاbecausenasūنسوانَسُواْthey forgotyawmaيوميَوْمَ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account."(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.“O David, We have made you a ruler on earth, so judge between people with justice, and do not follow your desires lest they lead you astray from Allah’s way. Those who go astray from Allah’s way will have a severe punishment because of their forgetting the Day of Reckoning.”[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. |
| 27 | وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenwal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between thembāṭilanباطلابَٰطِلًاwithout purpose.dhālikaذلكذَٰلِكَThatẓannuظنظَنُّ(is the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve.fawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto thosekafarūكفرواكَفَرُواْwho disbelieve,minaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!We have not created the heavens and earth and all that is between them in vain. That is the assumption of those who disbelieve. So woe to the disbelievers from the Fire!And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)! |
| 28 | أَمۡ نَجۡعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَٱلۡمُفۡسِدِينَ فِي ٱلۡأَرۡضِ أَمۡ نَجۡعَلُ ٱلۡمُتَّقِينَ كَٱلۡفُجَّارِamأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedskal-muf'sidīnaكالمفسدينكَٱلْمُفْسِدِينَlike those who spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?amأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatl-mutaqīnaالمتقينٱلْمُتَّقِينَthe piouskal-fujāriكالفجاركَٱلْفُجَّارِlike the wicked?Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked?Should We make those who believe and do righteous deeds equal to those who spread corruption on earth? Or should We make the righteous equal to the wicked?Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right? |
| 29 | كِتَٰبٌ أَنزَلۡنَٰهُ إِلَيۡكَ مُبَٰرَكٞ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلۡأَلۡبَٰبِkitābunكتابكِتَٰبٌ(This is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itilaykaإليكإِلَيْكَto you,mubārakunمباركمُبَٰرَكٌblessed,liyaddabbarūليدبروالِّيَدَّبَّرُوٓاْthat they may ponderāyātihiآياتهءَايَٰتِهِۦ(over) its Verseswaliyatadhakkaraوليتذكروَلِيَتَذَكَّرَand may be remindedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.This is a blessed Book that We have sent down to you [O Prophet] so that they may reflect upon its verses, and so that people of understanding may take heed.[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition. |
| 30 | وَوَهَبۡنَا لِدَاوُۥدَ سُلَيۡمَٰنَۚ نِعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٌwawahabnāووهبناوَوَهَبْنَاAnd We gavelidāwūdaلداوودلِدَاوُۥدَto DawoodsulaymānaسليمانسُلَيْمَٰنَSulaiman,niʿ'maنعمنِعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُۥٓIndeed, heawwābunأوابأَوَّابٌ(was) one who repeatedly turned.And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).And to David We gave Solomon, an excellent and faithful slave who constantly turned [to Us].And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].To David We gave Solomon (for a son),- How excellent in Our service! Ever did he turn (to Us)! |
| 31 | إِذۡ عُرِضَ عَلَيۡهِ بِٱلۡعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلۡجِيَادُidhإذإِذْWhenʿuriḍaعرضعُرِضَwere displayedʿalayhiعليهعَلَيْهِto himbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the afternoonl-ṣāfinātuالصافناتٱلصَّٰفِنَٰتُexcellent bred steeds.l-jiyāduالجيادٱلْجِيَادُexcellent bred steeds.When there were shown to him at eventide lightfooted coursersOne evening, well-trained and swift horses of noble breed were presented before him.[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot; |
| 32 | فَقَالَ إِنِّيٓ أَحۡبَبۡتُ حُبَّ ٱلۡخَيۡرِ عَن ذِكۡرِ رَبِّي حَتَّىٰ تَوَارَتۡ بِٱلۡحِجَابِfaqālaفقالفَقَالَAnd he said,innīإنيإِنِّىٓ"Indeed, Iaḥbabtuأحببتأَحْبَبْتُ[I] preferredḥubbaحبحُبَّ(the) lovel-khayriالخيرٱلْخَيْرِ(of) the goodʿanعنعَنoverdhik'riذكرذِكْرِ(the) remembrancerabbīربيرَبِّى(of) my Lord."ḥattāحتىحَتَّىٰUntiltawāratتوارتتَوَارَتْthey were hiddenbil-ḥijābiبالحجاببِٱلْحِجَابِin the veil;And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.He then said, “I gave preference to the love of fine things over the remembrance of my Lord,” until the sun went out of sight.And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): |
| 33 | رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسۡحَۢا بِٱلسُّوقِ وَٱلۡأَعۡنَاقِruddūhāردوهارُدُّوهَا"Return themʿalayyaعليعَلَىَّto me."faṭafiqaفطفقفَطَفِقَThen he beganmasḥanمسحامَسْحًۢا(to) pass (his hand)bil-sūqiبالسوقبِٱلسُّوقِover the legswal-aʿnāqiوالأعناقوَٱلْأَعْنَاقِand the necks.(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.[He ordered], “Bring them back to me,” and he began striking [their] shanks and necks[14].[He said], "Return them to me," and set about striking[1326] [their] legs and necks."Bring them back to me." then began he to pass his hand over (their) legs and their necks. |
| 34 | وَلَقَدۡ فَتَنَّا سُلَيۡمَٰنَ وَأَلۡقَيۡنَا عَلَىٰ كُرۡسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَwalaqadولقدوَلَقَدْAnd certainlyfatannāفتنافَتَنَّاWe triedsulaymānaسليمانسُلَيْمَٰنَSulaiman,wa-alqaynāوألقيناوَأَلْقَيْنَاand We placedʿalāعلىعَلَىٰonkur'siyyihiكرسيهكُرْسِيِّهِۦhis thronejasadanجسداجَسَدًاa body;thummaثمثُمَّthenanābaأنابأَنَابَhe turned.And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.Indeed, We tested Solomon and cast upon his throne a body, then he turned [to Allah][15].And We certainly tried Solomon and placed on his throne a body;[1327] then he returned.[1328]And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion): |
| 35 | قَالَ رَبِّ ٱغۡفِرۡ لِي وَهَبۡ لِي مُلۡكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعۡدِيٓۖ إِنَّكَ أَنتَ ٱلۡوَهَّابُqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewahabوهبوَهَبْand grantlīليلِىmemul'kanملكامُلْكًاa kingdom,lāلالَّاnotyanbaghīينبغييَنۢبَغِى(will) belongli-aḥadinلأحدلِأَحَدٍto anyoneminمنمِّنۢafter me.baʿdīبعديبَعْدِىٓafter me.innakaإنكإِنَّكَIndeed, Youantaأنتأَنتَ[You]l-wahābuالوهابٱلْوَهَّابُ(are) the Bestower."He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.He said, “My Lord, forgive me and grant me a kingdom, the like of which will never be granted to anyone after me. You are indeed the Bestower.”He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure). |
| 36 | فَسَخَّرۡنَا لَهُ ٱلرِّيحَ تَجۡرِي بِأَمۡرِهِۦ رُخَآءً حَيۡثُ أَصَابَfasakharnāفسخرنافَسَخَّرْنَاThen We subjectedlahuلهلَهُto himl-rīḥaالريحٱلرِّيحَthe windtajrīتجريتَجْرِىto flowbi-amrihiبأمرهبِأَمْرِهِۦby his command,rukhāanرخاءرُخَآءًgently,ḥaythuحيثحَيْثُwhereveraṣābaأصابأَصَابَhe directed,So We made the wind subservient unto him, setting fair by his command whithersoever he intended.So We subjected to him the wind blowing gently by his command to wherever he wished,So We subjected to him the wind blowing by his command, gently, wherever he directed,Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,- |
| 37 | وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖwal-shayāṭīnaوالشياطينوَٱلشَّيَٰطِينَAnd the devils,kullaكلكُلَّeverybannāinبناءبَنَّآءٍbuilderwaghawwāṣinوغواصوَغَوَّاصٍand diver,And the unruly, every builder and diver (made We subservient),And [We subjected to him] the devils, all kinds of builders and divers[16],And [also] the devils [of jinn] - every builder and diverAs also the evil ones, (including) every kind of builder and diver,- |
| 38 | وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلۡأَصۡفَادِwaākharīnaوآخرينوَءَاخَرِينَAnd othersmuqarranīnaمقرنينمُقَرَّنِينَboundfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِchains.And others linked together in chains,and others bound in chains.And others bound together in irons.As also others bound together in fetters. |
| 39 | هَٰذَا عَطَآؤُنَا فَٱمۡنُنۡ أَوۡ أَمۡسِكۡ بِغَيۡرِ حِسَابٖhādhāهذاهَٰذَا"Thisʿaṭāunāعطاؤناعَطَآؤُنَا(is) Our gift,fa-um'nunفامننفَٱمْنُنْso grantawأوأَوْoramsikأمسكأَمْسِكْwithholdbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.[We said], “This is Our gift, so give freely or withhold, without account[17].”[We said], "This is Our gift, so grant or withhold without account.""Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked." |
| 40 | وَإِنَّ لَهُۥ عِندَنَا لَزُلۡفَىٰ وَحُسۡنَ مَـَٔابٖwa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُۥfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.And lo! he hath favour with Us, and a happy journey's end.And he certainly has a status of nearness to Us and a good place of return.And indeed, for him is nearness to Us and a good place of return.And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return. |
| 41 | وَٱذۡكُرۡ عَبۡدَنَآ أَيُّوبَ إِذۡ نَادَىٰ رَبَّهُۥٓ أَنِّي مَسَّنِيَ ٱلشَّيۡطَٰنُ بِنُصۡبٖ وَعَذَابٍwa-udh'kurواذكروَٱذْكُرْAnd rememberʿabdanāعبدناعَبْدَنَآOur slaveayyūbaأيوبأَيُّوبَAyyub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُۥٓhis Lord,annīأنيأَنِّى"That [I],massaniyaمسنيمَسَّنِىَ(has) touched mel-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaanbinuṣ'binبنصببِنُصْبٍwith distresswaʿadhābinوعذابوَعَذَابٍand suffering."And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.And remember Our slave Job, when he cried out to his Lord, “Indeed, Satan has afflicted me with hardship and pain.”And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" |
| 42 | ٱرۡكُضۡ بِرِجۡلِكَۖ هَٰذَا مُغۡتَسَلُۢ بَارِدٞ وَشَرَابٞur'kuḍاركضٱرْكُضْ"Strikebirij'likaبرجلكبِرِجْلِكَwith your foot.hādhāهذاهَٰذَاThismugh'tasalunمغتسلمُغْتَسَلٌۢ(is a spring of) water to bathe,bāridunباردبَارِدٌcoolwasharābunوشرابوَشَرَابٌand a drink."(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.[Allah said], “Stamp [the ground] with your foot: here is a cool spring for bathing and drinking.”[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." |
| 43 | وَوَهَبۡنَا لَهُۥٓ أَهۡلَهُۥ وَمِثۡلَهُم مَّعَهُمۡ رَحۡمَةٗ مِّنَّا وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِwawahabnāووهبناوَوَهَبْنَاAnd We grantedlahuلهلَهُۥٓ[to] himahlahuأهلهأَهْلَهُۥhis familywamith'lahumومثلهموَمِثْلَهُمand a like of themmaʿahumمعهممَّعَهُمْwith them,raḥmatanرحمةرَحْمَةًa Mercyminnāمنامِّنَّاfrom Uswadhik'rāوذكرىوَذِكْرَىٰand a Reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.And We restored his family to him and the like of them[18] as a mercy from Us and as a reminder for people of understanding.And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. |
| 44 | وَخُذۡ بِيَدِكَ ضِغۡثٗا فَٱضۡرِب بِّهِۦ وَلَا تَحۡنَثۡۗ إِنَّا وَجَدۡنَٰهُ صَابِرٗاۚ نِّعۡمَ ٱلۡعَبۡدُ إِنَّهُۥٓ أَوَّابٞwakhudhوخذوَخُذْ"And takebiyadikaبيدكبِيَدِكَin your handḍigh'thanضغثاضِغْثًاa bunchfa-iḍ'ribفاضربفَٱضْرِبand strikebihiبهبِّهِۦwith itwalāولاوَلَاand (do) nottaḥnathتحنثتَحْنَثْbreak (your) oath."innāإناإِنَّاIndeed, Wewajadnāhuوجدناهوَجَدْنَٰهُ[We] found himṣābiranصابراصَابِرًاpatient,niʿ'maنعمنِّعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُۥٓIndeed, heawwābunأوابأَوَّابٌrepeatedly turned.And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).[We said], “Take a bunch of grass in your hand, and strike [your wife] with it, and do not break your oath[19].” We truly found him patient – an excellent and faithful slave he was. He constantly turned [to Us].[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."[1329] Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh]."And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! |
| 45 | وَٱذۡكُرۡ عِبَٰدَنَآ إِبۡرَٰهِيمَ وَإِسۡحَٰقَ وَيَعۡقُوبَ أُوْلِي ٱلۡأَيۡدِي وَٱلۡأَبۡصَٰرِwa-udh'kurواذكروَٱذْكُرْAnd rememberʿibādanāعبادناعِبَٰدَنَآOur slavesib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Ayyub,ulīأوليأُوْلِىpossessorsl-aydīالأيديٱلْأَيْدِى(of) strengthwal-abṣāriوالأبصاروَٱلْأَبْصَٰرِand vision.And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.Remember Our slaves: Abraham, Isaac, and Jacob – men of strength and insight.And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. |
| 46 | إِنَّآ أَخۡلَصۡنَٰهُم بِخَالِصَةٖ ذِكۡرَى ٱلدَّارِinnāإناإِنَّآIndeed, Weakhlaṣnāhumأخلصناهمأَخْلَصْنَٰهُم[We] chose thembikhāliṣatinبخالصةبِخَالِصَةٍfor an exclusive (quality);dhik'rāذكرىذِكْرَىremembrancel-dāriالدارٱلدَّارِ(of) the Home.Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).We chose them exclusively for the remembrance of the Final Home.Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. |
| 47 | وَإِنَّهُمۡ عِندَنَا لَمِنَ ٱلۡمُصۡطَفَيۡنَ ٱلۡأَخۡيَارِwa-innahumوإنهموَإِنَّهُمْAnd indeed, theyʿindanāعندناعِندَنَاto Uslaminaلمنلَمِنَ(are) froml-muṣ'ṭafaynaالمصطفينٱلْمُصْطَفَيْنَthe chosen ones,l-akhyāriالأخيارٱلْأَخْيَارِthe best.Lo! in Our sight they are verily of the elect, the excellent.Indeed, they are before us among the chosen and best ones.And indeed they are, to Us, among the chosen and outstanding.They were, in Our sight, truly, of the company of the Elect and the Good. |
| 48 | وَٱذۡكُرۡ إِسۡمَٰعِيلَ وَٱلۡيَسَعَ وَذَا ٱلۡكِفۡلِۖ وَكُلّٞ مِّنَ ٱلۡأَخۡيَارِwa-udh'kurواذكروَٱذْكُرْAnd rememberis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawadhāوذاوَذَاand Dhul-kifl,l-kif'liالكفلٱلْكِفْلِand Dhul-kifl,wakullunوكلوَكُلٌّand allminaمنمِّنَ(are) froml-akhyāriالأخيارٱلْأَخْيَارِthe best.And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen.Also remember Ishmael, Elisha, and Dhul-Kifl[20] – all were among the best.And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. |
| 49 | هَٰذَا ذِكۡرٞۚ وَإِنَّ لِلۡمُتَّقِينَ لَحُسۡنَ مَـَٔابٖhādhāهذاهَٰذَاThisdhik'runذكرذِكْرٌ(is) a Reminder.wa-innaوإنوَإِنَّAnd indeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteouslaḥus'naلحسنلَحُسْنَsurely, is a goodmaābinمآبمَـَٔابٍplace of return,This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,This is a reminder. And the righteous will surely have a good return:This is a reminder. And indeed, for the righteous is a good place of return -This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- |
| 50 | جَنَّٰتِ عَدۡنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلۡأَبۡوَٰبُjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity,mufattaḥatanمفتحةمُّفَتَّحَةً(will be) openedlahumuلهملَّهُمُfor theml-abwābuالأبوابٱلْأَبْوَٰبُthe gates.Gardens of Eden, whereof the gates are opened for them,Gardens of Eternity, with gates wide open for them.Gardens of perpetual residence, whose doors will be opened to them.Gardens of Eternity, whose doors will (ever) be open to them; |
| 51 | مُتَّكِـِٔينَ فِيهَا يَدۡعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningfīhāفيهافِيهَاtherein,yadʿūnaيدعونيَدْعُونَthey will callfīhāفيهافِيهَاthereinbifākihatinبفاكهةبِفَٰكِهَةٍfor fruitkathīratinكثيرةكَثِيرَةٍmanywasharābinوشرابوَشَرَابٍand drink.Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.They will recline therein, calling for abundant fruit and drink.Reclining within them, they will call therein for abundant fruit and drink.Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; |
| 52 | ۞ وَعِندَهُمۡ قَٰصِرَٰتُ ٱلطَّرۡفِ أَتۡرَابٌwaʿindahumوعندهموَعِندَهُمْAnd with themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazeatrābunأترابأَتْرَابٌwell-matched.And with them are those of modest gaze, companions.And they will have maidens of modest gaze[21] and equal age.And with them will be women limiting [their] glances[1330] and of equal age.And beside them will be chaste women restraining their glances, (companions) of equal age. |
| 53 | هَٰذَا مَا تُوعَدُونَ لِيَوۡمِ ٱلۡحِسَابِhādhāهذاهَٰذَاThismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou are promisedliyawmiليوملِيَوْمِfor (the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account.This it is that ye are promised for the Day of Reckoning.This is what you are promised for the Day of Account.This is what you, [the righteous], are promised for the Day of Account.Such is the Promise made, to you for the Day of Account! |
| 54 | إِنَّ هَٰذَا لَرِزۡقُنَا مَا لَهُۥ مِن نَّفَادٍinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislariz'qunāلرزقنالَرِزْقُنَا(is) surely Our provision;māمامَاnotlahuلهلَهُۥfor itminمنمِنanynafādinنفادنَّفَادٍdepletion.Lo! this in truth is Our provision, which will never waste away.Indeed, this is Our provision [for the righteous] that will never cease.Indeed, this is Our provision; for it there is no depletion.Truly such will be Our Bounty (to you); it will never fail;- |
| 55 | هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖhādhāهذاهَٰذَاThis (is so)!wa-innaوإنوَإِنَّAnd indeed,lilṭṭāghīnaللطاغينلِلطَّٰغِينَfor the transgressorslasharraلشرلَشَرَّsurely (is) an evilmaābinمآبمَـَٔابٍplace of return.This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,This [is so]. But the transgressors will surely have the worst return:This [is so]. But indeed, for the transgressors is an evil place of return -Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- |
| 56 | جَهَنَّمَ يَصۡلَوۡنَهَا فَبِئۡسَ ٱلۡمِهَادُjahannamaجهنمجَهَنَّمَHell;yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn thereinfabi'saفبئسفَبِئْسَand wretched (is)l-mihāduالمهادٱلْمِهَادُthe resting place.Hell, where they will burn, an evil resting-place.Hell, where they will burn. What a terrible resting place!Hell, which they will [enter to] burn, and wretched is the resting place.Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- |
| 57 | هَٰذَا فَلۡيَذُوقُوهُ حَمِيمٞ وَغَسَّاقٞhādhāهذاهَٰذَاThis (is so)!falyadhūqūhuفليذوقوهفَلْيَذُوقُوهُThen let them taste it,ḥamīmunحميمحَمِيمٌboiling fluidwaghassāqunوغساقوَغَسَّاقٌand purulence.Here is a boiling and an ice-cold draught, so let them taste it,Let them taste this: scalding water and pus,This - so let them taste it - is scalding water and [foul] purulence.Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- |
| 58 | وَءَاخَرُ مِن شَكۡلِهِۦٓ أَزۡوَٰجٌwaākharuوآخروَءَاخَرُAnd otherminمنمِنofshaklihiشكلهشَكْلِهِۦٓits typeazwājunأزواجأَزْوَٰجٌ(of various) kinds.And other (torment) of the kind in pairs (the two extremes)!and other similar [torments] of various kinds.And other [punishments] of its type [in various] kinds.And other Penalties of a similar kind, to match them! |
| 59 | هَٰذَا فَوۡجٞ مُّقۡتَحِمٞ مَّعَكُمۡ لَا مَرۡحَبَۢا بِهِمۡۚ إِنَّهُمۡ صَالُواْ ٱلنَّارِhādhāهذاهَٰذَاThisfawjunفوجفَوْجٌ(is) a companymuq'taḥimunمقتحممُّقْتَحِمٌburstingmaʿakumمعكممَّعَكُمْ(in) with you.lāلالَاNomarḥabanمرحبامَرْحَبًۢاwelcomebihimبهمبِهِمْfor them.innahumإنهمإِنَّهُمْIndeed, theyṣālūصالوصَالُواْ(will) burnl-nāriالنارٱلنَّارِ(in) the Fire.Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.[The misleaders will say], “Here is a crowd of people being thrown in with you. They are not welcome! They will surely burn in the Fire.”[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! |
| 60 | قَالُواْ بَلۡ أَنتُمۡ لَا مَرۡحَبَۢا بِكُمۡۖ أَنتُمۡ قَدَّمۡتُمُوهُ لَنَاۖ فَبِئۡسَ ٱلۡقَرَارُqālūقالواقَالُواْThey say,balبلبَلْ"Nay!antumأنتمأَنتُمْYou -lāلالَاnomarḥabanمرحبامَرْحَبًۢاwelcomebikumبكمبِكُمْfor you.antumأنتمأَنتُمْYouqaddamtumūhuقدمتموهقَدَّمْتُمُوهُbrought thislanāلنالَنَاupon us.fabi'saفبئسفَبِئْسَSo wretched (is)l-qarāruالقرارٱلْقَرَارُthe settlement."They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.They will say, “No! You are not welcome! You brought this on us. What a terrible place to settle in!”They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" |
| 61 | قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدۡهُ عَذَابٗا ضِعۡفٗا فِي ٱلنَّارِqālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,manمنمَنwhoeverqaddamaقدمقَدَّمَbroughtlanāلنالَنَاupon ushādhāهذاهَٰذَاthis;fazid'huفزدهفَزِدْهُincrease for himʿadhābanعذاباعَذَابًاa punishmentḍiʿ'fanضعفاضِعْفًاdoublefīفيفِىinl-nāriالنارٱلنَّارِthe Fire."They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!They will say, “Our Lord, whoever brought this on us, give him double punishment in the Fire.”They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" |
| 62 | وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلۡأَشۡرَارِwaqālūوقالواوَقَالُواْAnd they (will) say,māمامَا"What (is)lanāلنالَنَاfor uslāلالَاnotnarāنرىنَرَىٰwe seerijālanرجالارِجَالًاmenkunnāكناكُنَّاwe used tonaʿudduhumنعدهمنَعُدُّهُمcount themminaمنمِّنَamongl-ashrāriالأشرارٱلْأَشْرَارِthe bad ones?And they say: What aileth us that we behold not men whom we were wont to count among the wicked?They will say, “Why do we not see those whom we considered to be among the wicked[22]?And they will say, "Why do we not see men whom we used to count among the worst?[1331]And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? |
| 63 | أَتَّخَذۡنَٰهُمۡ سِخۡرِيًّا أَمۡ زَاغَتۡ عَنۡهُمُ ٱلۡأَبۡصَٰرُattakhadhnāhumأتخذناهمأَتَّخَذْنَٰهُمْDid we take themsikh'riyyanسخرياسِخْرِيًّا(in) ridiculeamأمأَمْorzāghatزاغتزَاغَتْhas turned awayʿanhumuعنهمعَنْهُمُfrom theml-abṣāruالأبصارٱلْأَبْصَٰرُthe vision?"Did we take them (wrongly) for a laughing-stock, or have our eyes missed them?Is it that we mistakenly made fun of them, or do our eyes fail to see them [in the Fire]?”Is it [because] we took them in ridicule, or has [our] vision turned away from them?""Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" |
| 64 | إِنَّ ذَٰلِكَ لَحَقّٞ تَخَاصُمُ أَهۡلِ ٱلنَّارِinnaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlaḥaqqunلحقلَحَقٌّ(is) surely (the) truth -takhāṣumuتخاصمتَخَاصُمُ(the) quarrelingahliأهلأَهْلِ(of the) peoplel-nāriالنارٱلنَّارِ(of) the Fire.Lo! that is very truth: the wrangling of the dwellers in the Fire.This is certainly true that the people of the Fire will dispute among themselves.Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.Truly that is just and fitting,- the mutual recriminations of the People of the Fire! |
| 65 | قُلۡ إِنَّمَآ أَنَا۠ مُنذِرٞۖ وَمَا مِنۡ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُqulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyanāأناأَنَا۠I ammundhirunمنذرمُنذِرٌa warner,wamāوماوَمَاand notminمنمِنْ(is there) anyilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible,Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,Say [O Prophet], “I am only a warner, and none has the right to be worshiped except Allah, the One, the Subjugator,Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,[1332]Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- |
| 66 | رَبُّ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَيۡنَهُمَا ٱلۡعَزِيزُ ٱلۡغَفَّٰرُrabbuربرَبُّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving."Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.Lord of the heavens and earth and all that is between them, the All-Mighty[23], Most Forgiving[24].”Lord of the heavens and the earth and whatever is between them, the Exalted in Might,[1333] the Perpetual Forgiver."[1334]"The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." |
| 67 | قُلۡ هُوَ نَبَؤٌاْ عَظِيمٌqulقلقُلْSay,huwaهوهُوَ"It (is)naba-onنبأنَبَؤٌاْa newsʿaẓīmunعظيمعَظِيمٌgreat,Say: It is tremendous tidingsSay, “This [Qur’an] is of momentous newsSay, "It is great newsSay: "That is a Message Supreme (above all),- |
| 68 | أَنتُمۡ عَنۡهُ مُعۡرِضُونَantumأنتمأَنتُمْYouʿanhuعنهعَنْهُfrom itmuʿ'riḍūnaمعرضونمُعْرِضُونَturn awayWhence ye turn away!from which you are turning away.”From which you turn away."From which ye do turn away! |
| 69 | مَا كَانَ لِيَ مِنۡ عِلۡمِۭ بِٱلۡمَلَإِ ٱلۡأَعۡلَىٰٓ إِذۡ يَخۡتَصِمُونَmāمامَاNotkānaكانكَانَisliyaليلِىَfor meminمنمِنْanyʿil'minعلمعِلْمٍۭknowledgebil-mala-iبالملإبِٱلْمَلَإِ(of) the chiefs,l-aʿlāالأعلىٱلْأَعْلَىٰٓthe exaltedidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey were disputing.I had no knowledge of the Highest Chiefs when they disputed;[And say], “I had no knowledge of the highest assembly [of angels] when they were disputing [about Adam][25].I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]."No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. |
| 70 | إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٌinإنإِنNotyūḥāيوحىيُوحَىٰٓhas been revealedilayyaإليإِلَىَّto meillāإلاإِلَّآexceptannamāأنماأَنَّمَآthat onlyanāأناأَنَا۠I amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."It is revealed unto me only that I may be a plain warner.I have only received revelation in order to give a clear warning.”It has not been revealed to me except that I am a clear warner."'Only this has been revealed to me: that I am to give warning plainly and publicly." |
| 71 | إِذۡ قَالَ رَبُّكَ لِلۡمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖidhإذإِذْWhenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,innīإنيإِنِّى"Indeed, I Amkhāliqunخالقخَٰلِقٌۢgoing to createbasharanبشرابَشَرًاa human beingminمنمِّنfromṭīninطينطِينٍclay.When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,[Remember] when your Lord said to the angels, “I am going to create a human being from clay.[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.Behold, thy Lord said to the angels: "I am about to create man from clay: |
| 72 | فَإِذَا سَوَّيۡتُهُۥ وَنَفَخۡتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُۥ سَٰجِدِينَfa-idhāفإذافَإِذَاSo whensawwaytuhuسويتهسَوَّيْتُهُۥI have proportioned himwanafakhtuونفختوَنَفَخْتُand breathedfīhiفيهفِيهِinto himminمنمِنofrūḥīروحيرُّوحِىMy spirit,faqaʿūفقعوافَقَعُواْthen fall downlahuلهلَهُۥto himsājidīnaساجدينسَٰجِدِينَprostrating."And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,When I completed his creation and breathed into him of My spirit[26], fall down in prostration to him.”So when I have proportioned him and breathed into him of My [created] soul,[1335] then fall down to him in prostration.""When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." |
| 73 | فَسَجَدَ ٱلۡمَلَٰٓئِكَةُ كُلُّهُمۡ أَجۡمَعُونَfasajadaفسجدفَسَجَدَSo prostratedl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelskulluhumكلهمكُلُّهُمْall of themajmaʿūnaأجمعونأَجْمَعُونَtogether.The angels fell down prostrate, every one,Then the angels fell down in prostration all together,So the angels prostrated - all of them entirely,So the angels prostrated themselves, all of them together: |
| 74 | إِلَّآ إِبۡلِيسَ ٱسۡتَكۡبَرَ وَكَانَ مِنَ ٱلۡكَٰفِرِينَillāإلاإِلَّآExceptib'līsaإبليسإِبْلِيسَIblis;is'takbaraاستكبرٱسْتَكْبَرَhe was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Saving Iblis; he was scornful and became one of the disbelievers.except Iblīs, who was arrogant and became one of the disbelievers[27].Except Iblees;[1336] he was arrogant and became among the disbelievers.Not so Iblis: he was haughty, and became one of those who reject Faith. |
| 75 | قَالَ يَٰٓإِبۡلِيسُ مَا مَنَعَكَ أَن تَسۡجُدَ لِمَا خَلَقۡتُ بِيَدَيَّۖ أَسۡتَكۡبَرۡتَ أَمۡ كُنتَ مِنَ ٱلۡعَالِينَqālaقالقَالَHe said,yāib'līsuيا إبليسيَٰٓإِبْلِيسُ"O Iblis!māمامَاWhatmanaʿakaمنعكمَنَعَكَprevented youanأنأَنthattasjudaتسجدتَسْجُدَyou (should) prostratelimāلمالِمَاto (one) whomkhalaqtuخلقتخَلَقْتُI createdbiyadayyaبيديبِيَدَىَّwith My Hands?astakbartaأستكبرتأَسْتَكْبَرْتَAre you arrogantamأمأَمْorkuntaكنتكُنتَare youminaمنمِنَofl-ʿālīnaالعالينٱلْعَالِينَthe exalted ones."He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?[Allah] said, “O Iblīs, what prevented you from prostrating to whom I created with My two Hands? Did you just become proud or have you always been arrogant?”[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?[1337] Were you arrogant [then], or were you [already] among the haughty?"(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" |
| 76 | قَالَ أَنَا۠ خَيۡرٞ مِّنۡهُ خَلَقۡتَنِي مِن نَّارٖ وَخَلَقۡتَهُۥ مِن طِينٖqālaقالقَالَHe said,anāأناأَنَا۠"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُۥand You created himminمنمِنfromṭīninطينطِينٍclay."He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.He said, “I am better than him: You created me from fire and created him from clay.”He said, "I am better than him. You created me from fire and created him from clay."(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." |
| 77 | قَالَ فَٱخۡرُجۡ مِنۡهَا فَإِنَّكَ رَجِيمٞqālaقالقَالَHe said,fa-ukh'rujفاخرجفَٱخْرُجْ"Then get outmin'hāمنهامِنْهَاof it,fa-innakaفإنكفَإِنَّكَfor indeed, yourajīmunرجيمرَجِيمٌ(are) accursed.He said: Go forth from hence, for lo! thou art outcast,[Allah] said, “Then get out of here, for you are accursed,[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.(Allah) said: "Then get thee out from here: for thou art rejected, accursed. |
| 78 | وَإِنَّ عَلَيۡكَ لَعۡنَتِيٓ إِلَىٰ يَوۡمِ ٱلدِّينِwa-innaوإنوَإِنَّAnd indeed,ʿalaykaعليكعَلَيْكَupon youlaʿnatīلعنتيلَعْنَتِىٓ(is) My curseilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) Judgment."And lo! My curse is on thee till the Day of Judgment.and My curse will be upon you until the Day of Judgment.”And indeed, upon you is My curse until the Day of Recompense.""And My curse shall be on thee till the Day of Judgment." |
| 79 | قَالَ رَبِّ فَأَنظِرۡنِيٓ إِلَىٰ يَوۡمِ يُبۡعَثُونَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!fa-anẓir'nīفأنظرنيفَأَنظِرْنِىٓThen give me respiteilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected."He said: My Lord! Reprieve me till the day when they are raised.He said, “My Lord, then give me respite until the Day of their resurrection.”He said, "My Lord, then reprieve me until the Day they are resurrected."(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." |
| 80 | قَالَ فَإِنَّكَ مِنَ ٱلۡمُنظَرِينَqālaقالقَالَHe said,fa-innakaفإنكفَإِنَّكَ"Then indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthose given respite,He said: Lo! thou art of those reprievedAllah said, “You are given respite,[Allāh] said, "So indeed, you are of those reprieved(Allah) said: "Respite then is granted thee- |
| 81 | إِلَىٰ يَوۡمِ ٱلۡوَقۡتِ ٱلۡمَعۡلُومِilāإلىإِلَىٰUntilyawmiيوميَوْمِ(the) Dayl-waqtiالوقتٱلْوَقْتِ(of) the timel-maʿlūmiالمعلومٱلْمَعْلُومِwell-known."Until the day of the time appointed.until the Day of the appointed time.”Until the Day of the time well-known.""Till the Day of the Time Appointed." |
| 82 | قَالَ فَبِعِزَّتِكَ لَأُغۡوِيَنَّهُمۡ أَجۡمَعِينَqālaقالقَالَHe said,fabiʿizzatikaفبعزتكفَبِعِزَّتِكَ"Then by Your mightla-ugh'wiyannahumلأغوينهملَأُغْوِيَنَّهُمْI will surely mislead themajmaʿīnaأجمعينأَجْمَعِينَall.He said: Then, by Thy might, I surely will beguile them every one,Iblīs said, “By Your Glory, I will surely mislead them all,[Iblees] said, "By Your might, I will surely mislead them all(Iblis) said: "Then, by Thy power, I will put them all in the wrong,- |
| 83 | إِلَّا عِبَادَكَ مِنۡهُمُ ٱلۡمُخۡلَصِينَillāإلاإِلَّاExceptʿibādakaعبادكعِبَادَكَYour slavesmin'humuمنهممِنْهُمُamong theml-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones."Save Thy single-minded slaves among them.except for Your chosen slaves among them.”Except, among them, Your chosen servants.""Except Thy Servants amongst them, sincere and purified (by Thy Grace)." |
| 84 | قَالَ فَٱلۡحَقُّ وَٱلۡحَقَّ أَقُولُqālaقالقَالَHe said,fal-ḥaquفالحقفَٱلْحَقُّ"Then (it is) the truthwal-ḥaqaوالحقوَٱلْحَقَّand the truthaqūluأقولأَقُولُI say,He said: The Truth is, and the Truth I speak,Allah said, “Such is the truth – and I only say the truth –[Allāh] said, "The truth [is My oath], and the truth I say -(Allah) said: "Then it is just and fitting- and I say what is just and fitting- |
| 85 | لَأَمۡلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنۡهُمۡ أَجۡمَعِينَla-amla-annaلأملأنلَأَمْلَأَنَّSurely I will filljahannamaجهنمجَهَنَّمَHellminkaمنكمِنكَwith youwamimmanوممنوَمِمَّنand those whotabiʿakaتبعكتَبِعَكَfollow youmin'humمنهممِنْهُمْamong themajmaʿīnaأجمعينأَجْمَعِينَall."That I shall fill hell with thee and with such of them as follow thee, together.that I will certainly fill Hell with you and those of them who follow you all together.”[That] I will surely fill Hell with you and those of them that follow you all together.""That I will certainly fill Hell with thee and those that follow thee,- every one." |
| 86 | قُلۡ مَآ أَسۡـَٔلُكُمۡ عَلَيۡهِ مِنۡ أَجۡرٖ وَمَآ أَنَا۠ مِنَ ٱلۡمُتَكَلِّفِينَqulقلقُلْSay,māمامَآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask of youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment,wamāوماوَمَآand notanāأناأَنَا۠I amminaمنمِنَofl-mutakalifīnaالمتكلفينٱلْمُتَكَلِّفِينَthe ones who pretend.Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.Say [O Prophet], “I do not ask you for any reward for it, nor do I pretend to be what I am not.Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. |
| 87 | إِنۡ هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَinإنإِنْNothuwaهوهُوَit (is)illāإلاإِلَّاexceptdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Lo! it is naught else than a reminder for all peoplesIt is only a reminder for all people[28].It is but a reminder to the worlds."This is no less than a Message to (all) the Worlds. |
| 88 | وَلَتَعۡلَمُنَّ نَبَأَهُۥ بَعۡدَ حِينِۭwalataʿlamunnaولتعلمنوَلَتَعْلَمُنَّAnd surely you will knownaba-ahuنبأهنَبَأَهُۥits informationbaʿdaبعدبَعْدَafterḥīninحينحِينٍۭa time."And ye will come in time to know the truth thereof.And you will surely know its truth after a while.”And you will surely know [the truth of] its information after a time.""And ye shall certainly know the truth of it (all) after a while." |
| ﭪ | |
| 1 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.The revelation of the Scripture is from Allah, the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom. |
| 2 | إِنَّآ أَنزَلۡنَآ إِلَيۡكَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ فَٱعۡبُدِ ٱللَّهَ مُخۡلِصٗا لَّهُ ٱلدِّينَinnāإناإِنَّآIndeed, Weanzalnāأنزلناأَنزَلْنَآ[We] have revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth;fa-uʿ'budiفاعبدفَٱعْبُدِso worshipl-lahaاللهٱللَّهَAllahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).Indeed, We have sent down to you [O Prophet] the Book with the truth, so worship Allah with sincere devotion to Him.Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. |
| 3 | أَلَا لِلَّهِ ٱلدِّينُ ٱلۡخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَ مَا نَعۡبُدُهُمۡ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلۡفَىٰٓ إِنَّ ٱللَّهَ يَحۡكُمُ بَيۡنَهُمۡ فِي مَا هُمۡ فِيهِ يَخۡتَلِفُونَۗ إِنَّ ٱللَّهَ لَا يَهۡدِي مَنۡ هُوَ كَٰذِبٞ كَفَّارٞalāألاأَلَاUnquestionably,lillahiللهلِلَّهِfor Allahl-dīnuالدينٱلدِّينُ(is) the religionl-khāliṣuالخالصٱلْخَالِصُthe pure.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors,māمامَا"Notnaʿbuduhumنعبدهمنَعْبُدُهُمْwe worship themillāإلاإِلَّاexceptliyuqarribūnāليقربونالِيُقَرِّبُونَآthat they may bring us nearilāإلىإِلَىtol-lahiاللهٱللَّهِAllahzul'fāزلفىزُلْفَىٰٓ(in) nearness."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themfīفيفِىinmāمامَاwhathumهمهُمْtheyfīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liarkaffārunكفاركَفَّارٌand a disbeliever.Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.Indeed, sincere devotion is due to Allah alone[1]. As for those who take others as guardians besides Him, [saying], “We only worship them so that they may bring us closer to Allah.” Allah will judge between them[2] concerning that over which they differ. Allah does not guide anyone who is a liar and a persistent disbeliever.Unquestionably, for Allāh is the pure religion.[1339] And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. |
| 4 | لَّوۡ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدٗا لَّٱصۡطَفَىٰ مِمَّا يَخۡلُقُ مَا يَشَآءُۚ سُبۡحَٰنَهُۥۖ هُوَ ٱللَّهُ ٱلۡوَٰحِدُ ٱلۡقَهَّارُlawلولَّوْIfarādaأرادأَرَادَAllah (had) intendedl-lahuاللهٱللَّهُAllah (had) intendedanأنأَنtoyattakhidhaيتخذيَتَّخِذَtakewaladanولداوَلَدًاa son,la-iṣ'ṭafāلاصطفىلَّٱصْطَفَىٰsurely, He (could) have chosenmimmāممامِمَّاfrom whatyakhluquيخلقيَخْلُقُHe createsmāمامَاwhateveryashāuيشاءيَشَآءُHe willed.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-wāḥiduالواحدٱلْوَٰحِدُthe One,l-qahāruالقهارٱلْقَهَّارُthe Irresistible.If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.If Allah had willed to take for Himself a son, He could have chosen whatever He wished from among what He creates. Glory be to Him. He is Allah, the One, the Subjugator.If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.[1340]Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible. |
| 5 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّۖ يُكَوِّرُ ٱلَّيۡلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيۡلِۖ وَسَخَّرَ ٱلشَّمۡسَ وَٱلۡقَمَرَۖ كُلّٞ يَجۡرِي لِأَجَلٖ مُّسَمًّىۗ أَلَا هُوَ ٱلۡعَزِيزُ ٱلۡغَفَّٰرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.yukawwiruيكوريُكَوِّرُHe wrapsal-laylaالليلٱلَّيْلَthe nightʿalāعلىعَلَىoverl-nahāriالنهارٱلنَّهَارِthe daywayukawwiruويكوروَيُكَوِّرُand wrapsl-nahāraالنهارٱلنَّهَارَthe dayʿalāعلىعَلَىoveral-layliالليلٱلَّيْلِthe night.wasakharaوسخروَسَخَّرَAnd He subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,kullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىspecified.alāألاأَلَاUnquestionably,huwaهوهُوَHel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving.He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?He created the heavens and earth for a true purpose. He wraps the night over the day and wraps the day over the night. He has subjected the sun and the moon, each running its course for an appointed term. Indeed, He is the All-Mighty, Most Forgiving.He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.[1341]He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? |
| 6 | خَلَقَكُم مِّن نَّفۡسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنۡهَا زَوۡجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلۡأَنۡعَٰمِ ثَمَٰنِيَةَ أَزۡوَٰجٖۚ يَخۡلُقُكُمۡ فِي بُطُونِ أُمَّهَٰتِكُمۡ خَلۡقٗا مِّنۢ بَعۡدِ خَلۡقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ لَهُ ٱلۡمُلۡكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصۡرَفُونَkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsingle.thummaثمثُمَّThenjaʿalaجعلجَعَلَHe mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mate.wa-anzalaوأنزلوَأَنزَلَAnd He sent downlakumلكملَكُمfor youminaمنمِّنَofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlethamāniyataثمانيةثَمَٰنِيَةَeightazwājinأزواجأَزْوَٰجٍkinds.yakhluqukumيخلقكميَخْلُقُكُمْHe creates youfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,khalqanخلقاخَلْقًاcreationminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhalqinخلقخَلْقٍcreation,fīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es]thalāthinثلاثثَلَٰثٍthree.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord;lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the dominion.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen howtuṣ'rafūnaتصرفونتُصْرَفُونَare you turning away?He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away?He created you from a single soul[3], then He made from it its mate[4], and He created for you eight types of livestock[5]. He creates you in the wombs of your mothers [in stages], creation after creation, in three layers of darkness[6]. Such is Allah, your Lord. To Him belongs the dominion; none has the right to be worshiped except Him. So how are you averted?He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.[1342] He creates you in the wombs of your mothers, creation after creation, within three darknesses.[1343] That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)? |
| 7 | إِن تَكۡفُرُواْ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنكُمۡۖ وَلَا يَرۡضَىٰ لِعِبَادِهِ ٱلۡكُفۡرَۖ وَإِن تَشۡكُرُواْ يَرۡضَهُ لَكُمۡۗ وَلَا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرۡجِعُكُمۡ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinإنإِنIftakfurūتكفرواتَكْفُرُواْyou disbelievefa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿankumعنكمعَنكُمْof you.walāولاوَلَاAnd notyarḍāيرضىيَرْضَىٰHe likesliʿibādihiلعبادهلِعِبَادِهِin His slavesl-kuf'raالكفرٱلْكُفْرَungratefulness.wa-inوإنوَإِنAnd iftashkurūتشكرواتَشْكُرُواْyou are gratefulyarḍahuيرضهيَرْضَهُHe likes itlakumلكملَكُمْin you.walāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your return,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) the All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).If you disbelieve, then Allah is in no need of you, but He does not approve of disbelief for His slaves. If you are grateful, He approves that for you. No bearer of burden can bear the burden of another. Then to your Lord is your return, and He will inform you of what you used to do. He is All-Knowing of what is in the hearts.If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts. |
| 8 | ۞ وَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَا رَبَّهُۥ مُنِيبًا إِلَيۡهِ ثُمَّ إِذَا خَوَّلَهُۥ نِعۡمَةٗ مِّنۡهُ نَسِيَ مَا كَانَ يَدۡعُوٓاْ إِلَيۡهِ مِن قَبۡلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ عَن سَبِيلِهِۦۚ قُلۡ تَمَتَّعۡ بِكُفۡرِكَ قَلِيلًا إِنَّكَ مِنۡ أَصۡحَٰبِ ٱلنَّارِwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿāدعادَعَاhe callsrabbahuربهرَبَّهُۥhis Lordmunībanمنيبامُنِيبًاturningilayhiإليهإِلَيْهِto Him;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalahuخولهخَوَّلَهُۥHe bestows on himniʿ'matanنعمةنِعْمَةًa favormin'huمنهمِّنْهُfrom Himself,nasiyaنسينَسِىَhe forgetsmāمامَا(for) whatkānaكانكَانَhe used to callyadʿūيدعويَدْعُوٓاْhe used to callilayhiإليهإِلَيْهِ[to] Himminمنمِنbefore,qabluقبلقَبْلُbefore,wajaʿalaوجعلوَجَعَلَand he sets uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalsliyuḍillaليضللِّيُضِلَّto misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿتمتعتَمَتَّعْ"Enjoybikuf'rikaبكفركبِكُفْرِكَin your disbeliefqalīlanقليلاقَلِيلًا(for) a little.innakaإنكإِنَّكَIndeed, youminمنمِنْ(are) ofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire."And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.When adversity befalls man, he calls upon his Lord, turning to Him in repentance. Then when his Lord bestows His favor upon him, he forgets the adversity for which he was calling upon Him before, and sets up rivals to Allah, to mislead others from His way. Say [O Prophet], “Enjoy your disbelief for a little while; you will be one of the people of the Fire.”And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before,[1344] and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!" |
| 9 | أَمَّنۡ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيۡلِ سَاجِدٗا وَقَآئِمٗا يَحۡذَرُ ٱلۡأٓخِرَةَ وَيَرۡجُواْ رَحۡمَةَ رَبِّهِۦۗ قُلۡ هَلۡ يَسۡتَوِي ٱلَّذِينَ يَعۡلَمُونَ وَٱلَّذِينَ لَا يَعۡلَمُونَۗ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلۡأَلۡبَٰبِammanأمنأَمَّنْIs (one) whohuwaهوهُوَ[he]qānitunقانتقَٰنِتٌ(is) devoutly obedient -ānāaآناءءَانَآءَ(during) hoursal-layliالليلٱلَّيْلِ(of) the night,sājidanساجداسَاجِدًاprostratingwaqāimanوقائماوَقَآئِمًاand standing,yaḥdharuيحذريَحْذَرُfearingl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafterwayarjūويرجووَيَرْجُواْand hopingraḥmataرحمةرَحْمَةَ(for the) Mercyrabbihiربهرَبِّهِۦ(of) his Lord?qulقلقُلْSay,halهلهَلْ"Areyastawīيستوييَسْتَوِىequalalladhīnaالذينٱلَّذِينَthose whoyaʿlamūnaيعلمونيَعْلَمُونَknowwa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow?"innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُwill take heedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.[Is he better] or the one who constantly worships during the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord? Say, “Are those who know equal to those who do not know?” It is only the people of understanding who will take heed.Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. |
| 10 | قُلۡ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ رَبَّكُمۡۚ لِلَّذِينَ أَحۡسَنُواْ فِي هَٰذِهِ ٱلدُّنۡيَا حَسَنَةٞۗ وَأَرۡضُ ٱللَّهِ وَٰسِعَةٌۗ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجۡرَهُم بِغَيۡرِ حِسَابٖqulقلقُلْSay,yāʿibādiيا عباديَٰعِبَادِ"O My slavesalladhīnaالذينٱلَّذِينَ[those] whoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.lilladhīnaللذينلِلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldḥasanatunحسنةحَسَنَةٌ(is) good,wa-arḍuوأرضوَأَرْضُand the earthl-lahiاللهٱللَّهِ(of) Allahwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious.innamāإنماإِنَّمَاOnlyyuwaffāيوفىيُوَفَّىwill be paid back in fulll-ṣābirūnaالصابرونٱلصَّٰبِرُونَthe patient onesajrahumأجرهمأَجْرَهُمtheir rewardbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.Say[7], “O My slaves who believe, fear your Lord. Those who do good in this world will have a good return, and Allah’s earth is spacious. Those who observe patience will be given their reward without measure.”Say,[1345] "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!" |
| 11 | قُلۡ إِنِّيٓ أُمِرۡتُ أَنۡ أَعۡبُدَ ٱللَّهَ مُخۡلِصٗا لَّهُ ٱلدِّينَqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,mukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).Say, “I have been commanded to worship Allah, with sincere devotion to Him,Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.Say: "Verily, I am commanded to serve Allah with sincere devotion; |
| 12 | وَأُمِرۡتُ لِأَنۡ أَكُونَ أَوَّلَ ٱلۡمُسۡلِمِينَwa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedli-anلأنلِأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) those who submit."And I am commanded to be the first of those who are muslims (surrender unto Him).and I have been commanded to be the first of those who submit to Allah.”And I have been commanded to be the first [among you] of the Muslims.""And I am commanded to be the first of those who bow to Allah in Islam." |
| 13 | قُلۡ إِنِّيٓ أَخَافُ إِنۡ عَصَيۡتُ رَبِّي عَذَابَ يَوۡمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fear,inإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaẓīminعظيمعَظِيمٍgreat."Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.Say, “I truly fear, if I were to disobey my Lord, the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day." |
| 14 | قُلِ ٱللَّهَ أَعۡبُدُ مُخۡلِصٗا لَّهُۥ دِينِيquliقلقُلِSay,l-lahaاللهٱللَّهَ"I worship Allahaʿbuduأعبدأَعْبُدُ"I worship Allahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُۥto Himdīnīدينيدِينِى(in) my religion.Say: Allah I worship, making my religion pure for Him (only).Say, “It is Allah alone Whom I worship, with sincere devotion to Him.Say, "Allāh [alone] do I worship, sincere to Him in my religion,Say: "It is Allah I serve, with my sincere (and exclusive) devotion: |
| 15 | فَٱعۡبُدُواْ مَا شِئۡتُم مِّن دُونِهِۦۗ قُلۡ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَا ذَٰلِكَ هُوَ ٱلۡخُسۡرَانُ ٱلۡمُبِينُfa-uʿ'budūفاعبدوافَٱعْبُدُواْSo worshipmāمامَاwhatshi'tumشئتمشِئْتُمyou willminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْ(will) loseanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَاUnquestionably,dhālikaذلكذَٰلِكَthat -huwaهوهُوَitl-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُthe clear."Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!So worship whatever you wish besides Him.” Say, “Indeed, the losers are those who will lose themselves and their families on the Day of Resurrection. That is indeed the clear loss.”So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss.""Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! |
| 16 | لَهُم مِّن فَوۡقِهِمۡ ظُلَلٞ مِّنَ ٱلنَّارِ وَمِن تَحۡتِهِمۡ ظُلَلٞۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۥۚ يَٰعِبَادِ فَٱتَّقُونِlahumلهملَهُمFor themminمنمِّنfromfawqihimفوقهمفَوْقِهِمْabove themẓulalunظللظُلَلٌcoveringsminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firewaminومنوَمِنand fromtaḥtihimتحتهمتَحْتِهِمْbelow themẓulalunظللظُلَلٌcoverings.dhālikaذلكذَٰلِكَ(With) thatyukhawwifuيخوفيُخَوِّفُthreatensl-lahuاللهٱللَّهُAllahbihiبهبِهِۦ[with it]ʿibādahuعبادهعِبَادَهُۥHis slaves,yāʿibādiيا عباديَٰعِبَادِ"O My slaves!fa-ittaqūniفاتقونفَٱتَّقُونِSo fear Me."They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!They will have layers of fire above them and below them. That is how Allah threatens His slaves. Then fear Me, O My slaves!They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" |
| 17 | وَٱلَّذِينَ ٱجۡتَنَبُواْ ٱلطَّٰغُوتَ أَن يَعۡبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلۡبُشۡرَىٰۚ فَبَشِّرۡ عِبَادِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoij'tanabūاجتنبواٱجْتَنَبُواْavoidl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false godsanأنأَنlestyaʿbudūhāيعبدوهايَعْبُدُوهَاthey worship themwa-anābūوأنابواوَأَنَابُوٓاْand turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,lahumuلهملَهُمُfor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) glad tidings.fabashirفبشرفَبَشِّرْSo give glad tidingsʿibādiعبادعِبَادِ(to) My slavesAnd those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmenBut those who shun the worship of false gods[8] and penitently turn to Allah, there are glad tidings for them. So give glad tidings to My slaves,But those who have avoided ṭāghūt,[1346] lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servantsThose who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the Good News to My Servants,- |
| 18 | ٱلَّذِينَ يَسۡتَمِعُونَ ٱلۡقَوۡلَ فَيَتَّبِعُونَ أَحۡسَنَهُۥٓۚ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمۡ أُوْلُواْ ٱلۡأَلۡبَٰبِalladhīnaالذينٱلَّذِينَThose whoyastamiʿūnaيستمعونيَسْتَمِعُونَthey listen (to)l-qawlaالقولٱلْقَوْلَthe Word,fayattabiʿūnaفيتبعونفَيَتَّبِعُونَthen followaḥsanahuأحسنهأَحْسَنَهُۥٓthe best thereof,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ(are) they whomhadāhumuهداهمهَدَىٰهُمُAllah has guided them,l-lahuاللهٱللَّهُAllah has guided them,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosehumهمهُمْare [they]ulūأولوأُوْلُواْthe men of understanding.l-albābiالألبابٱلْأَلْبَٰبِthe men of understanding.Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.those who listen to speech[9] and follow the best of it. They are the ones whom Allah has guided, and they are the people of understanding.Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. |
| 19 | أَفَمَنۡ حَقَّ عَلَيۡهِ كَلِمَةُ ٱلۡعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي ٱلنَّارِafamanأفمنأَفَمَنْThen, is (one) who,ḥaqqaحقحَقَّbecame dueʿalayhiعليهعَلَيْهِon himkalimatuكلمةكَلِمَةُthe wordl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishment?afa-antaأفأنتأَفَأَنتَThen can youtunqidhuتنقذتُنقِذُsavemanمنمَن(one) whofīفيفِى(is) inl-nāriالنارٱلنَّارِthe Fire?Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?Can you save those against whom the decree of punishment has been passed to be in the Fire?Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire? |
| 20 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ لَهُمۡ غُرَفٞ مِّن فَوۡقِهَا غُرَفٞ مَّبۡنِيَّةٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَعۡدَ ٱللَّهِ لَا يُخۡلِفُ ٱللَّهُ ٱلۡمِيعَادَlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themghurafunغرفغُرَفٌ(are) lofty mansions,minمنمِّنabove themfawqihāفوقهافَوْقِهَاabove themghurafunغرفغُرَفٌlofty mansionsmabniyyatunمبنيةمَّبْنِيَّةٌbuilt high,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاbeneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waʿdaوعدوَعْدَ(The) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَاNotyukh'lifuيخلفيُخْلِفُAllah failsl-lahuاللهٱللَّهُAllah failsl-mīʿādaالميعادٱلْمِيعَادَ(in His) promise.But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.But those who fear their Lord will have lofty mansions[10], built one above another, under which rivers flow. This is the promise of Allah; Allah never breaks His promise.But those who have feared their Lord - for them are chambers,[1347] above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. |
| 21 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُۥ يَنَٰبِيعَ فِي ٱلۡأَرۡضِ ثُمَّ يُخۡرِجُ بِهِۦ زَرۡعٗا مُّخۡتَلِفًا أَلۡوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَجۡعَلُهُۥ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasalakahuفسلكهفَسَلَكَهُۥand He makes it flowyanābīʿaينابيعيَنَٰبِيعَ(as) springsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyukh'rijuيخرجيُخْرِجُHe producesbihiبهبِهِۦwith itzarʿanزرعازَرْعًاcropsmukh'talifanمختلفامُّخْتَلِفًا(of) differentalwānuhuألوانهأَلْوَٰنُهُۥcolors;thummaثمثُمَّthenyahījuيهيجيَهِيجُthey witherfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturn yellow;thummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُۥHe makes themḥuṭāmanحطاماحُطَٰمًاdebris?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, (is) a reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.Do you not see that Allah sends down rain from the sky and makes it flow as springs in the earth, then He brings forth thereby crops of various colors; then they whither and you see them turn yellow; then He causes them to crumble? Indeed, there is a reminder in this for people of understanding.Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. |
| 22 | أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيۡلٞ لِّلۡقَٰسِيَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍafamanأفمنأَفَمَنSo is (one for) whomsharaḥaشرحشَرَحَAllah has expandedl-lahuاللهٱللَّهُAllah has expandedṣadrahuصدرهصَدْرَهُۥhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِfor Islamfahuwaفهوفَهُوَso heʿalāعلىعَلَىٰ(is) uponnūrinنورنُورٍa lightminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord.fawaylunفويلفَوَيْلٌSo woelil'qāsiyatiللقاسيةلِّلْقَٰسِيَةِto (those are) hardenedqulūbuhumقلوبهمقُلُوبُهُمtheir heartsminمنمِّنfromdhik'riذكرذِكْرِ(the) remembrance of Allah.l-lahiاللهٱللَّهِ(the) remembrance of Allah.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear.Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.Is one whose heart Allah has opened to Islam, so he is enlightened by his Lord [like a disbeliever]? Woe to those whose hearts are hardened upon hearing the reminder of Allah; it is they who are clearly misguided.So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! |
| 23 | ٱللَّهُ نَزَّلَ أَحۡسَنَ ٱلۡحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقۡشَعِرُّ مِنۡهُ جُلُودُ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُمۡ ثُمَّ تَلِينُ جُلُودُهُمۡ وَقُلُوبُهُمۡ إِلَىٰ ذِكۡرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهۡدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٍal-lahuاللهٱللَّهُAllahnazzalaنزلنَزَّلَhas revealedaḥsanaأحسنأَحْسَنَ(the) bestl-ḥadīthiالحديثٱلْحَدِيثِ(of) [the] statement -kitābanكتاباكِتَٰبًاa Bookmutashābihanمتشابهامُّتَشَٰبِهًا(its parts) resembling each othermathāniyaمثانيمَّثَانِىَoft-repeated.taqshaʿirruتقشعرتَقْشَعِرُّShivermin'huمنهمِنْهُfrom itjulūduجلودجُلُودُ(the) skinsalladhīnaالذينٱلَّذِينَ(of) those whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمْtheir Lord,thummaثمثُمَّthentalīnuتلينتَلِينُrelaxjulūduhumجلودهمجُلُودُهُمْtheir skinswaqulūbuhumوقلوبهموَقُلُوبُهُمْand their heartsilāإلىإِلَىٰatdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.Allah has sent down the best message – a consistent Book of repeated lessons – causing the skins of those who fear their Lord to shiver, and then their skins and their hearts soften at the remembrance of Allah. This is the guidance of Allah by which He guides whom He wills. But whoever Allah causes to stray, there is none to guide him.Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. |
| 24 | أَفَمَن يَتَّقِي بِوَجۡهِهِۦ سُوٓءَ ٱلۡعَذَابِ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمۡ تَكۡسِبُونَafamanأفمنأَفَمَنThen (is) he whoyattaqīيتقييَتَّقِىwill shieldbiwajhihiبوجههبِوَجْهِهِۦwith his facesūaسوءسُوٓءَ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection?waqīlaوقيلوَقِيلَAnd it will be saidlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَto the wrongdoers,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn.Is one who will shield himself from the terrible punishment with his face[11] on the Day of Resurrection [like someone in Paradise]? And it will be said to the wrongdoers: “Taste what you used to earn.”Then is he who will shield with his face[1348] the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" |
| 25 | كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَأَتَىٰهُمُ ٱلۡعَذَابُ مِنۡ حَيۡثُ لَا يَشۡعُرُونَkadhabaكذبكَذَّبَDeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,fa-atāhumuفأتاهمفَأَتَىٰهُمُso came upon theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.Those before them denied, and so the doom came on them whence they knew not.Those who came before them also disbelieved, so the punishment came upon them from where they could not imagine.Those before them denied, and punishment came upon them from where they did not perceive.Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. |
| 26 | فَأَذَاقَهُمُ ٱللَّهُ ٱلۡخِزۡيَ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَfa-adhāqahumuفأذاقهمفَأَذَاقَهُمُSo Allah made theml-lahuاللهٱللَّهُSo Allah made theml-khiz'yaالخزيٱلْخِزْىَthe disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walaʿadhābuولعذابوَلَعَذَابُand certainly (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknew.Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.Therefore Allah gave them a taste of disgrace in the life of this world, but the punishment of the Hereafter will be far greater, if only they knew.So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! |
| 27 | وَلَقَدۡ ضَرَبۡنَا لِلنَّاسِ فِي هَٰذَا ٱلۡقُرۡءَانِ مِن كُلِّ مَثَلٖ لَّعَلَّهُمۡ يَتَذَكَّرُونَwalaqadولقدوَلَقَدْAnd indeed,ḍarabnāضربناضَرَبْنَاWe have set forthlilnnāsiللناسلِلنَّاسِfor peoplefīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِQuranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexamplelaʿallahumلعلهملَّعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;Indeed, We have presented for mankind all kinds of examples in this Qur’an, so that they may take heed –And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. |
| 28 | قُرۡءَانًا عَرَبِيًّا غَيۡرَ ذِي عِوَجٖ لَّعَلَّهُمۡ يَتَّقُونَqur'ānanقرآناقُرْءَانًاA Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicghayraغيرغَيْرَwithoutdhīذيذِىanyʿiwajinعوجعِوَجٍcrookednesslaʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).an Arabic Qur’an, free of flaws and contradictions, so that they may be conscious of Allah.[It is] an Arabic Qur’ān, without any deviance[1349] that they might become righteous.[1350](It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. |
| 29 | ضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلٗا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلٗا سَلَمٗا لِّرَجُلٍ هَلۡ يَسۡتَوِيَانِ مَثَلًاۚ ٱلۡحَمۡدُ لِلَّهِۚ بَلۡ أَكۡثَرُهُمۡ لَا يَعۡلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاan example -rajulanرجلارَّجُلًاa manfīhiفيهفِيهِabout himshurakāuشركاءشُرَكَآءُpartnersmutashākisūnaمتشاكسونمُتَشَٰكِسُونَquarrelingwarajulanورجلاوَرَجُلًاand a mansalamanسلماسَلَمًا(belonging) exclusivelylirajulinلرجللِّرَجُلٍto one man -halهلهَلْareyastawiyāniيستويانيَسْتَوِيَانِthey both equalmathalanمثلامَثَلًا(in) comparison?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(be) to Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.Allah makes a comparison of a slave owned by several quarrelsome masters, and a slave owned by only one master. Are they equal in comparison? All praise be to Allah. But most of them do not know.Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. |
| 30 | إِنَّكَ مَيِّتٞ وَإِنَّهُم مَّيِّتُونَinnakaإنكإِنَّكَIndeed, youmayyitunميتمَيِّتٌwill diewa-innahumوإنهموَإِنَّهُمand indeed, theymayyitūnaميتونمَّيِّتُونَ(will also) die.Lo! thou wilt die, and lo! they will die;You [O Prophet] will surely die, and they too will die;Indeed, you are to die, and indeed, they are to die.Truly thou wilt die (one day), and truly they (too) will die (one day). |
| 31 | ثُمَّ إِنَّكُمۡ يَوۡمَ ٱلۡقِيَٰمَةِ عِندَ رَبِّكُمۡ تَخۡتَصِمُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed you,yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,ʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord,takhtaṣimūnaتختصمونتَخْتَصِمُونَwill dispute.Then lo! on the Day of Resurrection, before your Lord ye will dispute.then on the Day of Resurrection, you will dispute with one another before your Lord.Then indeed you, on the Day of Resurrection, before your Lord, will dispute.In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. |
| ﭧ | |
| 145 | ۞ فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ |
| 146 | وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ |
| 147 | وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ أَوْ يَزِيدُونَ |
| 148 | فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ |
| 149 | فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ |
| 150 | أَمْ خَلَقْنَا الْمَلَائِكَةَ إِنَاثًا وَهُمْ شَاهِدُونَ |
| 151 | أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ |
| 152 | وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ |
| 153 | أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ |
| 154 | مَا لَكُمْ كَيْفَ تَحْكُمُونَ |
| 155 | أَفَلَا تَذَكَّرُونَ |
| 156 | أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ |
| 157 | فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ |
| 158 | وَجَعَلُوا بَيْنَهُ وَبَيْنَ الْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ |
| 159 | سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ |
| 160 | إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ |
| 161 | فَإِنَّكُمْ وَمَا تَعْبُدُونَ |
| 162 | مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ |
| 163 | إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ |
| 164 | وَمَا مِنَّا إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ |
| 165 | وَإِنَّا لَنَحْنُ الصَّافُّونَ |
| 166 | وَإِنَّا لَنَحْنُ الْمُسَبِّحُونَ |
| 167 | وَإِن كَانُوا لَيَقُولُونَ |
| 168 | لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ |
| 169 | لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ |
| 170 | فَكَفَرُوا بِهِ فَسَوْفَ يَعْلَمُونَ |
| 171 | وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ |
| 172 | إِنَّهُمْ لَهُمُ الْمَنصُورُونَ |
| 173 | وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ |
| 174 | فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ |
| 175 | وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ |
| 176 | أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ |
| 177 | فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنذَرِينَ |
| 178 | وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ |
| 179 | وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ |
| 180 | سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا يَصِفُونَ |
| 181 | وَسَلَامٌ عَلَى الْمُرْسَلِينَ |
| 182 | وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| ﭩ | |
| 1 | ص وَالْقُرْآنِ ذِي الذِّكْرِ |
| 2 | بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ |
| 3 | كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ |
| 4 | وَعَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ الْكَافِرُونَ هَٰذَا سَاحِرٌ كَذَّابٌ |
| 5 | أَجَعَلَ الْآلِهَةَ إِلَٰهًا وَاحِدًا إِنَّ هَٰذَا لَشَيْءٌ عُجَابٌ |
| 6 | وَانطَلَقَ الْمَلَأُ مِنْهُمْ أَنِ امْشُوا وَاصْبِرُوا عَلَىٰ آلِهَتِكُمْ إِنَّ هَٰذَا لَشَيْءٌ يُرَادُ |
| 7 | مَا سَمِعْنَا بِهَٰذَا فِي الْمِلَّةِ الْآخِرَةِ إِنْ هَٰذَا إِلَّا اخْتِلَاقٌ |
| 8 | أَأُنزِلَ عَلَيْهِ الذِّكْرُ مِن بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِّن ذِكْرِي بَل لَّمَّا يَذُوقُوا عَذَابِ |
| 9 | أَمْ عِندَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ |
| 10 | أَمْ لَهُم مُّلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا فِي الْأَسْبَابِ |
| 11 | جُندٌ مَّا هُنَالِكَ مَهْزُومٌ مِّنَ الْأَحْزَابِ |
| 12 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَعَادٌ وَفِرْعَوْنُ ذُو الْأَوْتَادِ |
| 13 | وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَابُ الْأَيْكَةِ أُولَٰئِكَ الْأَحْزَابُ |
| 14 | إِن كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ فَحَقَّ عِقَابِ |
| 15 | وَمَا يَنظُرُ هَٰؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَّا لَهَا مِن فَوَاقٍ |
| 16 | وَقَالُوا رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ |
| 17 | اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ |
| 18 | إِنَّا سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ |
| 19 | وَالطَّيْرَ مَحْشُورَةً كُلٌّ لَّهُ أَوَّابٌ |
| 20 | وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ وَفَصْلَ الْخِطَابِ |
| 21 | ۞ وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ تَسَوَّرُوا الْمِحْرَابَ |
| 22 | إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لَا تَخَفْ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ |
| 23 | إِنَّ هَٰذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ |
| 24 | قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ وَإِنَّ كَثِيرًا مِّنَ الْخُلَطَاءِ لَيَبْغِي بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ مَّا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ ۩ |
| 25 | فَغَفَرْنَا لَهُ ذَٰلِكَ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ |
| 26 | يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ إِنَّ الَّذِينَ يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ |
| 27 | وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ذَٰلِكَ ظَنُّ الَّذِينَ كَفَرُوا فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِنَ النَّارِ |
| 28 | أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ |
| 29 | كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو الْأَلْبَابِ |
| 30 | وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ |
| 31 | إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ |
| 32 | فَقَالَ إِنِّي أَحْبَبْتُ حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ |
| 33 | رُدُّوهَا عَلَيَّ فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ |
| 34 | وَلَقَدْ فَتَنَّا سُلَيْمَانَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ |
| 35 | قَالَ رَبِّ اغْفِرْ لِي وَهَبْ لِي مُلْكًا لَّا يَنبَغِي لِأَحَدٍ مِّن بَعْدِي إِنَّكَ أَنتَ الْوَهَّابُ |
| 36 | فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ |
| 37 | وَالشَّيَاطِينَ كُلَّ بَنَّاءٍ وَغَوَّاصٍ |
| 38 | وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ |
| 39 | هَٰذَا عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ |
| 40 | وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ |
| 41 | وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ بِنُصْبٍ وَعَذَابٍ |
| 42 | ارْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ |
| 43 | وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 44 | وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ |
| 45 | وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي الْأَيْدِي وَالْأَبْصَارِ |
| 46 | إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ |
| 47 | وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ |
| 48 | وَاذْكُرْ إِسْمَاعِيلَ وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنَ الْأَخْيَارِ |
| 49 | هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَآبٍ |
| 50 | جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ |
| 51 | مُتَّكِئِينَ فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ |
| 52 | ۞ وَعِندَهُمْ قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ |
| 53 | هَٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ |
| 54 | إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ |
| 55 | هَٰذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ |
| 56 | جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ |
| 57 | هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ وَغَسَّاقٌ |
| 58 | وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ |
| 59 | هَٰذَا فَوْجٌ مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ |
| 60 | قَالُوا بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ |
| 61 | قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ |
| 62 | وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ |
| 63 | أَتَّخَذْنَاهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ |
| 64 | إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ النَّارِ |
| 65 | قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ |
| 66 | رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ |
| 67 | قُلْ هُوَ نَبَأٌ عَظِيمٌ |
| 68 | أَنتُمْ عَنْهُ مُعْرِضُونَ |
| 69 | مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ إِذْ يَخْتَصِمُونَ |
| 70 | إِن يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ |
| 71 | إِذْ قَالَ رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن طِينٍ |
| 72 | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ |
| 73 | فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ أَجْمَعُونَ |
| 74 | إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ |
| 75 | قَالَ يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ الْعَالِينَ |
| 76 | قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ |
| 77 | قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ |
| 78 | وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ |
| 79 | قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ |
| 80 | قَالَ فَإِنَّكَ مِنَ الْمُنظَرِينَ |
| 81 | إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ |
| 82 | قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَ |
| 83 | إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ |
| 84 | قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ |
| 85 | لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَ |
| 86 | قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ |
| 87 | إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| 88 | وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ |
| ﭪ | |
| 1 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 2 | إِنَّا أَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ |
| 3 | أَلَا لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ كَاذِبٌ كَفَّارٌ |
| 4 | لَّوْ أَرَادَ اللَّهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَاءُ سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ |
| 5 | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ |
| 6 | خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ |
| 7 | إِن تَكْفُرُوا فَإِنَّ اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 8 | ۞ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ النَّارِ |
| 9 | أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ |
| 10 | قُلْ يَا عِبَادِ الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ |
| 11 | قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ |
| 12 | وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ الْمُسْلِمِينَ |
| 13 | قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ |
| 14 | قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي |
| 15 | فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ |
| 16 | لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ |
| 17 | وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ فَبَشِّرْ عِبَادِ |
| 18 | الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ |
| 19 | أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ |
| 20 | لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ |
| 21 | أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 22 | أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ فَوَيْلٌ لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ |
| 23 | اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ اللَّهِ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 24 | أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ |
| 25 | كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَ |
| 26 | فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ |
| 27 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ |
| 28 | قُرْآنًا عَرَبِيًّا غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ |
| 29 | ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ |
| 30 | إِنَّكَ مَيِّتٌ وَإِنَّهُم مَّيِّتُونَ |
| 31 | ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ |
| ﭧ | |
| 145 | ۞ فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمَfanabadhnāhuفنبذناهفَنَبَذْنَٰهُBut We cast himbil-ʿarāiبالعراءبِٱلْعَرَآءِonto the open shorewahuwaوهووَهُوَwhile hesaqīmunسقيمسَقِيمٌ(was) ill.Then We cast him on a desert shore while he was sick;But We cast him ashore on a barren land while he was ill,But We threw him onto the open shore while he was ill.But We cast him forth on the naked shore in a state of sickness, |
| 146 | وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةٗ مِّن يَقْطِينٖwa-anbatnāوأنبتناوَأَنۢبَتْنَاAnd We caused to growʿalayhiعليهعَلَيْهِover himshajaratanشجرةشَجَرَةًa plantminمنمِّنofyaqṭīninيقطينيَقْطِينٍgourd.And We caused a tree of gourd to grow above him;and caused a gourd vine[33] to grow over him.And We caused to grow over him a gourd vine.[1305]And We caused to grow, over him, a spreading plant of the gourd kind. |
| 147 | وَأَرْسَلْنَٰهُ إِلَىٰ مِاْئَةِ أَلْفٍ أَوْ يَزِيدُونَwa-arsalnāhuوأرسلناهوَأَرْسَلْنَٰهُAnd We sent himilāإلىإِلَىٰtomi-atiمائةمِاْئَةِa hundredalfinألفأَلْفٍthousandawأوأَوْoryazīdūnaيزيدونيَزِيدُونَmore.And We sent him to a hundred thousand (folk) or moreWe sent him[34] to one hundred thousand people or more,And We sent him[1306] to [his people of] a hundred thousand or more.And We sent him (on a mission) to a hundred thousand (men) or more. |
| 148 | فَـَٔامَنُواْ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖfaāmanūفآمنوافَـَٔامَنُواْAnd they believed,famattaʿnāhumفمتعناهمفَمَتَّعْنَٰهُمْso We gave them enjoymentilāإلىإِلَىٰforḥīninحينحِينٍa while.And they believed, therefor We gave them comfort for a while.and they believed, so We let them enjoy for a while.And they believed, so We gave them enjoyment [of life] for a time.And they believed; so We permitted them to enjoy (their life) for a while. |
| 149 | فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَfa-is'taftihimفاستفتهمفَٱسْتَفْتِهِمْThen ask them,alirabbikaألربكأَلِرَبِّكَ"Does your Lordl-banātuالبناتٱلْبَنَاتُ(have) daughterswalahumuولهموَلَهُمُwhile for theml-banūnaالبنونٱلْبَنُونَ(are) sons?"Now ask them (O Muhammad): Hath thy Lord daughters whereas they have sons?So ask them, “Does your Lord have daughters while they have sons?”[35]So inquire of them, [O Muḥammad], "Does your Lord have daughters while they have sons?[1307]Now ask them their opinion: Is it that thy Lord has (only) daughters, and they have sons?- |
| 150 | أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ إِنَٰثٗا وَهُمْ شَٰهِدُونَamأمأَمْOrkhalaqnāخلقناخَلَقْنَاdid We createl-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsināthanإناثاإِنَٰثًاfemaleswahumوهموَهُمْwhile theyshāhidūnaشاهدونشَٰهِدُونَ(were) witnesses?Or created We the angels females while they were present?Or did We create the angels as females while they were watching?Or did We create the angels as females while they were witnesses?"Or that We created the angels female, and they are witnesses (thereto)? |
| 151 | أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَalāألاأَلَآNo doubt,innahumإنهمإِنَّهُمindeed, theyminمنمِّنْofif'kihimإفكهمإِفْكِهِمْtheir falsehoodlayaqūlūnaليقولونلَيَقُولُونَ[they] say,Lo! it is of their falsehood that they say:No indeed, it is one of their fabrications when they say,Unquestionably, it is out of their [invented] falsehood that they say,Is it not that they say, from their own invention, |
| 152 | وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَwaladaولدوَلَدَ"Allah has begotten,"l-lahuاللهٱللَّهُ"Allah has begotten,"wa-innahumوإنهموَإِنَّهُمْand indeed, theylakādhibūnaلكاذبونلَكَٰذِبُونَsurely (are) liars.Allah hath begotten. Allah! verily they tell a lie.“Allah has children,” and they are truly liars."Allāh has begotten," and indeed, they are liars."Allah has begotten children"? but they are liars! |
| 153 | أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَaṣṭafāأصطفىأَصْطَفَىHas He chosenl-banātiالبناتٱلْبَنَاتِ[the] daughtersʿalāعلىعَلَىoverl-banīnaالبنينٱلْبَنِينَsons?(And again of their falsehood): He hath preferred daughters to sons.Did He choose daughters over sons[36]?Has He chosen daughters over sons?Did He (then) choose daughters rather than sons? |
| 154 | مَا لَكُمْ كَيْفَ تَحْكُمُونَmāمامَاWhat is with you?lakumلكملَكُمْWhat is with you?kayfaكيفكَيْفَHowtaḥkumūnaتحكمونتَحْكُمُونَyou judge?What aileth you? How judge ye?What is the matter with you? How do you judge?What is [wrong] with you? How do you make judgement?What is the matter with you? How judge ye? |
| 155 | أَفَلَا تَذَكَّرُونَafalāأفلاأَفَلَاThen will nottadhakkarūnaتذكرونتَذَكَّرُونَyou pay heed?Will ye not then reflect?Will you not then take heed?Then will you not be reminded?Will ye not then receive admonition? |
| 156 | أَمْ لَكُمْ سُلْطَٰنَ مُّبِينَamأمأَمْOrlakumلكملَكُمْ(is) for yousul'ṭānunسلطانسُلْطَٰنٌan authoritymubīnunمبينمُّبِينٌclear?Or have ye a clear warrant?Do you have any compelling proof?Or do you have a clear authority?[1308]Or have ye an authority manifest? |
| 157 | فَأْتُواْ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَfatūفأتوافَأْتُواْThen bringbikitābikumبكتابكمبِكِتَٰبِكُمْyour book,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Then produce your writ, if ye are truthful.Then bring your scripture, if you are truthful.Then produce your scripture, if you should be truthful.Then bring ye your Book (of authority) if ye be truthful! |
| 158 | وَجَعَلُواْ بَيْنَهُ وَبَيْنَ ٱلْجِنَّةِ نَسَبٗاۚ وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَwajaʿalūوجعلواوَجَعَلُواْAnd they have madebaynahuبينهبَيْنَهُbetween Himwabaynaوبينوَبَيْنَand betweenl-jinatiالجنةٱلْجِنَّةِthe jinnnasabanنسبانَسَبًاa relationship,walaqadولقدوَلَقَدْbut certainly,ʿalimatiعلمتعَلِمَتِknowl-jinatuالجنةٱلْجِنَّةُthe jinninnahumإنهمإِنَّهُمْthat theylamuḥ'ḍarūnaلمحضرونلَمُحْضَرُونَ(will) surely be brought.And they imagine kinship between him and the jinn, whereas the jinn know well that they will be brought before (Him).They claim that there is a kinship between Him and the jinn[37], when the jinn themselves know that such people will surely be brought [for punishment].And they have made [i.e., claimed] between Him and the jinn a lineage, but the jinn have already known that they [who made such claims] will be brought [to punishment].And they have invented a blood-relationship between Him and the Jinns: but the Jinns know (quite well) that they have indeed to appear (before his Judgment-Seat)! |
| 159 | سُبْحَٰنَ ٱللَّهِ عَمَّا يَصِفُونَsub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute,Glorified be Allah from that which they attribute (unto Him),Glorified is Allah far above what they ascribe [to Him].Exalted is Allāh above what they describe,Glory to Allah! (He is free) from the things they ascribe (to Him)! |
| 160 | إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَillāإلاإِلَّاExceptʿibādaعبادعِبَادَ(the) slavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen.Save single-minded slaves of Allah.But not the chosen slaves of Allah[38].Except the chosen servants of Allāh [who do not share in that sin].Not (so do) the Servants of Allah, sincere and devoted. |
| 161 | فَإِنَّكُمْ وَمَا تَعْبُدُونَfa-innakumفإنكمفَإِنَّكُمْSo indeed, youwamāوماوَمَاand whattaʿbudūnaتعبدونتَعْبُدُونَyou worship,Lo! verily, ye and that which ye worship,So you and whatever you worshipSo indeed, you [disbelievers] and whatever you worship,For, verily, neither ye nor those ye worship- |
| 162 | مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَmāمامَآNotantumأنتمأَنتُمْyouʿalayhiعليهعَلَيْهِfrom Himbifātinīnaبفاتنينبِفَٰتِنِينَcan tempt away (anyone).Ye cannot excite (anyone) against Him.none of you can lure anyone away from Him,You cannot tempt [anyone] away from HimCan lead (any) into temptation concerning Allah, |
| 163 | إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِillāإلاإِلَّاExceptmanمنمَنْwhohuwaهوهُوَheṣāliصالصَالِ(is) to burnl-jaḥīmiالجحيمٱلْجَحِيمِ(in) the Hellfire.Save him who is to burn in hell.except those who are destined to burn in the Blazing Fire[39].Except he who is to [enter and] burn in the Hellfire.[1309]Except such as are (themselves) going to the blazing Fire! |
| 164 | وَمَا مِنَّآ إِلَّا لَهُ مَقَامَ مَّعْلُومَwamāوماوَمَا"And notminnāمنامِنَّآamong usillāإلاإِلَّاexceptlahuلهلَهُfor himmaqāmunمقاممَقَامٌ(is) a positionmaʿlūmunمعلوممَّعْلُومٌknown.There is not one of us but hath his known position.[The angels say][40], “There is none among us but has a known station[41]:[The angels say],[1310] "There is not among us any except that he has a known position.[1311](Those ranged in ranks say): "Not one of us but has a place appointed; |
| 165 | وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَwa-innāوإناوَإِنَّاAnd indeed, welanaḥnuلنحنلَنَحْنُsurely, [we]l-ṣāfūnaالصافونٱلصَّآفُّونَstand in rows.Lo! we, even we are they who set the ranks,We are indeed those who stand lined up in rows,And indeed, we are those who line up [for prayer]."And we are verily ranged in ranks (for service); |
| 166 | وَإِنَّا لَنَحْنُ ٱلْمُسَبِّحُونَwa-innāوإناوَإِنَّاAnd indeed, welanaḥnuلنحنلَنَحْنُsurely, [we]l-musabiḥūnaالمسبحونٱلْمُسَبِّحُونَglorify (Allah)."Lo! we, even we are they who hymn His praiseand we are indeed those who glorify Allah.”And indeed, we are those who exalt Allāh.""And we are verily those who declare (Allah's) glory!" |
| 167 | وَإِن كَانُواْ لَيَقُولُونَwa-inوإنوَإِنAnd indeed,kānūكانواكَانُواْthey used tolayaqūlūnaليقولونلَيَقُولُونَsay,And indeed they used to say:And [the pagans] used to say[42],And indeed, they [i.e., the disbelievers] used to say,[1312]And there were those who said, |
| 168 | لَوْ أَنَّ عِندَنَا ذِكْرٗا مِّنَ ٱلْأَوَّلِينَlawلولَوْ"Ifannaأنأَنَّthatʿindanāعندناعِندَنَاwe haddhik'ranذكراذِكْرًاa reminderminaمنمِّنَfroml-awalīnaالأولينٱلْأَوَّلِينَthe former (people),If we had but a reminder from the men of old“If only we had a scripture[43] like the previous people,"If we had a message from [those of] the former peoples,"If only we had had before us a Message from those of old, |
| 169 | لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَlakunnāلكنالَكُنَّاCertainly, we (would) have beenʿibādaعبادعِبَادَslavesl-lahiاللهٱللَّهِ(of) Allahl-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen."We would be single-minded slaves of Allah.we would have surely been true slaves of Allah.”We would have been the chosen servants of Allāh.""We should certainly have been Servants of Allah, sincere (and devoted)!" |
| 170 | فَكَفَرُواْ بِهِۦۖ فَسَوْفَ يَعْلَمُونَfakafarūفكفروافَكَفَرُواْBut they disbelievedbihiبهبِهِۦin it,fasawfaفسوففَسَوْفَso soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Yet (now that it is come) they disbelieve therein; but they will come to know.But they rejected it[44]; soon they will come to know.But they disbelieved in it,[1313] so they are going to know.But (now that the Qur'an has come), they reject it: But soon will they know! |
| 171 | وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَwalaqadولقدوَلَقَدْAnd verily,sabaqatسبقتسَبَقَتْhas precededkalimatunāكلمتناكَلِمَتُنَاOur Wordliʿibādināلعبادنالِعِبَادِنَاfor Our slaves,l-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers,And verily Our word went forth of old unto Our bondmen sent (to warn)Our Word has already been given to Our slaves, the messengers,And Our word [i.e., decree] has already preceded for Our servants, the messengers,Already has Our Word been passed before (this) to our Servants sent (by Us), |
| 172 | إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَinnahumإنهمإِنَّهُمْIndeed they,lahumuلهملَهُمُsurely theyl-manṣūrūnaالمنصورونٱلْمَنصُورُونَ(would be) the victorious.That they verily would be helped,that it is surely they who will be given victory,[That] indeed, they would be those given victoryThat they would certainly be assisted, |
| 173 | وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَwa-innaوإنوَإِنَّAnd indeed,jundanāجندناجُندَنَاOur hostlahumuلهملَهُمُsurely, theyl-ghālibūnaالغالبونٱلْغَٰلِبُونَ(will be) those who overcome.And that Our host, they verily would be the victors.and that Our soldiers will surely be the victors.And [that] indeed, Our soldiers [i.e., the believers] will be those who overcome.[1314]And that Our forces,- they surely must conquer. |
| 174 | فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٖfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰuntilḥīninحينحِينٍa time.So withdraw from them (O Muhammad) awhile,So turn away from them for a while.So, [O Muḥammad], leave them for a time.So turn thou away from them for a little while, |
| 175 | وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَwa-abṣir'humوأبصرهموَأَبْصِرْهُمْAnd see them,fasawfaفسوففَسَوْفَso soonyub'ṣirūnaيبصرونيُبْصِرُونَthey will see.And watch, for they will (soon) see.Wait and see; soon they will see [their end].And see [what will befall] them, for they are going to see.And watch them (how they fare), and they soon shall see (how thou farest)! |
| 176 | أَفَبِعَذَابِنَا يَسْتَعْجِلُونَafabiʿadhābināأفبعذابناأَفَبِعَذَابِنَاThen is (it) for Our punishmentyastaʿjilūnaيستعجلونيَسْتَعْجِلُونَthey hasten?Would they hasten on Our doom?Do they really seek to hasten Our punishment?Then for Our punishment are they impatient?Do they wish (indeed) to hurry on our Punishment? |
| 177 | فَإِذَا نَزَلَ بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَfa-idhāفإذافَإِذَاBut whennazalaنزلنَزَلَit descendsbisāḥatihimبساحتهمبِسَاحَتِهِمْin their territory,fasāaفساءفَسَآءَthen evil (will be)ṣabāḥuصباحصَبَاحُ(the) morningl-mundharīnaالمنذرينٱلْمُنذَرِينَ(for) those who were warned.But when it cometh home to them, then it will be a hapless morn for those who have been warned.When it[45] descends on their courtyard, how terrible will be the morning of those who were warned!But when it descends in their territory, then evil is the morning of those who were warned.But when it descends into the open space before them, evil will be the morning for those who were warned (and heeded not)! |
| 178 | وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٖwatawallaوتولوَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom themḥattāحتىحَتَّىٰforḥīninحينحِينٍa time.Withdraw from them awhileAnd turn away from them for a while.And leave them for a time.So turn thou away from them for a little while, |
| 179 | وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَwa-abṣirوأبصروَأَبْصِرْAnd see,fasawfaفسوففَسَوْفَso soonyub'ṣirūnaيبصرونيُبْصِرُونَthey will see.And watch, for they will (soon) see.Wait and see; soon they will see [their end].And see, for they are going to see.And watch (how they fare) and they soon shall see (how thou farest)! |
| 180 | سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا يَصِفُونَsub'ḥānaسبحانسُبْحَٰنَGloryrabbikaربكرَبِّكَ(be to) your Lord,rabbiربرَبِّ(the) Lordl-ʿizatiالعزةٱلْعِزَّةِ(of) Honor,ʿammāعماعَمَّاabove whatyaṣifūnaيصفونيَصِفُونَthey attribute.Glorified be thy Lord, the Lord of Majesty, from that which they attribute (unto Him)Glory be to your Lord, the Lord of Might, far above what they ascribe [to Him],Exalted is your Lord, the Lord of might, above what they describe.Glory to thy Lord, the Lord of Honour and Power! (He is free) from what they ascribe (to Him)! |
| 181 | وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَwasalāmunوسلاموَسَلَٰمٌAnd peace beʿalāعلىعَلَىuponl-mur'salīnaالمرسلينٱلْمُرْسَلِينَthe Messengers.And peace be unto those sent (to warn).and peace be upon the messengers,And peace upon the messengers.And Peace on the messengers! |
| 182 | وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَwal-ḥamduوالحمدوَٱلْحَمْدُAnd all praiselillahiللهلِلَّهِ(be) to Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.And praise be to Allah, Lord of the Worlds!and all praise be to Allah, the Lord of the worlds.And praise to Allāh, Lord of the worlds.And Praise to Allah, the Lord and Cherisher of the Worlds. |
| ﭩ | |
| 1 | صٓۚ وَٱلْقُرْءَانِ ذِي ٱلذِّكْرِsadصصٓSaad.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Qurandhīذيذِىfull (of) reminder.l-dhik'riالذكرٱلذِّكْرِfull (of) reminder.Sad. By the renowned Qur'an,Sād[1]. By the Qur’an, full of reminder[2],Ṣād.[1316] By the Qur’ān containing reminder...[1317]Sad: By the Qur'an, Full of Admonition: (This is the Truth). |
| 2 | بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖbaliبلبَلِNay,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievefīفيفِى(are) inʿizzatinعزةعِزَّةٍself-glorywashiqāqinوشقاقوَشِقَاقٍand opposition.Nay, but those who disbelieve are in false pride and schism.yet those who disbelieve are in arrogance and dissension.But those who disbelieve are in pride and dissension.But the Unbelievers (are steeped) in self-glory and Separatism. |
| 3 | كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖkamكمكَمْHow manyahlaknāأهلكناأَهْلَكْنَاWe destroyedminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,fanādawفنادوافَنَادَواْthen they called outwalātaولاتوَّلَاتَwhen there (was) no longerḥīnaحينحِينَtimemanāṣinمناصمَنَاصٍ(for) escape.How many a generation We destroyed before them, and they cried out when it was no longer the time for escape!How many generations have We destroyed before them, and they cried out when it was too late for deliverance.How many a generation have We destroyed before them, and they [then] called out; but it was not a time for escape.How many generations before them did We destroy? In the end they cried (for mercy)- when there was no longer time for being saved! |
| 4 | وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرَ مِّنْهُمْۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرَ كَذَّابٌwaʿajibūوعجبواوَعَجِبُوٓاْAnd they wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom themselves.waqālaوقالوَقَالَAnd saidl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thissāḥirunساحرسَٰحِرٌ(is) a magician,kadhābunكذابكَذَّابٌa liar.And they marvel that a warner from among themselves hath come unto them, and the disbelievers say: This is a wizard, a charlatan.They wonder that a warner has come to them from among themselves[3], and the disbelievers say, “This is a magician and a liar!And they wonder that there has come to them a warner [i.e., Prophet Muḥammad (ﷺ)] from among themselves. And the disbelievers say, "This is a magician and a liar.So they wonder that a Warner has come to them from among themselves! and the Unbelievers say, "This is a sorcerer telling lies! |
| 5 | أَجَعَلَ ٱلْأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيْءٌ عُجَابَajaʿalaأجعلأَجَعَلَHas he madel-ālihataالآلهةٱلْءَالِهَةَthe godsilāhanإلهاإِلَٰهًا(into) one god?wāḥidanواحداوَٰحِدًا(into) one god?innaإنإِنَّIndeedhādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingʿujābunعجابعُجَابٌcurious."Maketh he the gods One Allah? Lo! that is an astounding thing.Has he made all gods into one God? Indeed, this is something strange!”Has he made the gods [only] one God? Indeed, this is a curious thing.""Has he made the gods (all) into one Allah? Truly this is a wonderful thing!" |
| 6 | وَٱنطَلَقَ ٱلْمَلَأُ مِنْهُمْ أَنِ ٱمْشُواْ وَٱصْبِرُواْ عَلَىٰٓ ءَالِهَتِكُمْۖ إِنَّ هَٰذَا لَشَيْءَ يُرَادُwa-inṭalaqaوانطلقوَٱنطَلَقَAnd went forthl-mala-uالملأٱلْمَلَأُthe chiefsmin'humمنهممِنْهُمْamong themaniأنأَنِthat,im'shūامشواٱمْشُواْ"Continue,wa-iṣ'birūواصبرواوَٱصْبِرُواْand be patientʿalāعلىعَلَىٰٓoverālihatikumآلهتكمءَالِهَتِكُمْyour gods.innaإنإِنَّIndeed,hādhāهذاهَٰذَاthislashayonلشيءلَشَىْءٌ(is) certainly a thingyurāduيراديُرَادُintended.The chiefs among them go about, exhorting: Go and be staunch to your gods! Lo! this is a thing designed.The leaders among them departed, saying, “Carry on as you are, and stay faithful to your gods. Indeed, there is a motive behind it[4].And the eminent among them went forth, [saying], "Continue, and be patient over [the defense of] your gods. Indeed, this is a thing intended.[1318]And the leader among them go away (impatiently), (saying), "Walk ye away, and remain constant to your gods! For this is truly a thing designed (against you)! |
| 7 | مَا سَمِعْنَا بِهَٰذَا فِي ٱلْمِلَّةِ ٱلْأٓخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌmāمامَاNotsamiʿ'nāسمعناسَمِعْنَاwe heardbihādhāبهذابِهَٰذَاof thisfīفيفِىinl-milatiالملةٱلْمِلَّةِthe religionl-ākhiratiالآخرةٱلْءَاخِرَةِthe last.inإنإِنْNothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّاbutikh'tilāqunاختلاقٱخْتِلَٰقٌa fabrication.We have not heard of this in later religion. This is naught but an invention.We have not heard of this in the last religion[5]. This is nothing but a fabrication.We have not heard of this in the latest religion.[1319] This is not but a fabrication."We never heard (the like) of this among the people of these latter days: this is nothing but a made-up tale!" |
| 8 | أَءُنزِلَ عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَاۚ بَلْ هُمْ فِي شَكّٖ مِّن ذِكْرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِa-unzilaأأنزلأَءُنزِلَHas been revealedʿalayhiعليهعَلَيْهِto himl-dhik'ruالذكرٱلذِّكْرُthe Messageminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?"balبلبَلْNay,humهمهُمْTheyfīفيفِى(are) inshakkinشكشَكٍّdoubtminمنمِّنaboutdhik'rīذكريذِكْرِىMy Message.balبلبَلNay,lammāلمالَّمَّاnot yetyadhūqūيذوقوايَذُوقُواْthey have tastedʿadhābiعذابعَذَابِMy punishment.Hath the reminder been unto him (alone) among us? Nay, but they are in doubt concerning My reminder; nay but they have not yet tasted My doom.Has the Reminder been sent down to him from among us?” Rather, they are in doubt about My Reminder[6], for they have not yet tasted My punishment.Has the message been revealed to him out of [all of] us?" Rather, they are in doubt about My message. Rather, they have not yet tasted My punishment."What! has the Message been sent to him - (Of all persons) among us?"... but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment! |
| 9 | أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِamأمأَمْOrʿindahumعندهمعِندَهُمْhave theykhazāinuخزائنخَزَآئِنُ(the) treasuresraḥmatiرحمةرَحْمَةِ(of the) Mercyrabbikaربكرَبِّكَ(of) your Lordl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-wahābiالوهابٱلْوَهَّابِthe Bestower?Or are theirs the treasures of the mercy of thy Lord, the Mighty, the Bestower?Or do they possess the treasuries of the mercy of your Lord, the All-Mighty, the Bestower?Or do they have the depositories of the mercy of your Lord, the Exalted in Might, the Bestower?[1320]Or have they the treasures of the mercy of thy Lord,- the Exalted in Power, the Grantor of Bounties without measure? |
| 10 | أَمْ لَهُم مُّلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۖ فَلْيَرْتَقُواْ فِي ٱلْأَسْبَٰبِamأمأَمْOrlahumلهملَهُمfor themmul'kuملكمُّلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them?falyartaqūفليرتقوافَلْيَرْتَقُواْThen let them ascendfīفيفِىbyl-asbābiالأسبابٱلْأَسْبَٰبِthe means.Or is the kingdom of the heavens and the earth and all that is between them theirs? Then let them ascend by ropes!Or do they have the dominion of the heavens and earth and all that is between them? Then let them ascend by any means[7].Or is theirs the dominion of the heavens and the earth and what is between them? Then let them ascend through [any] ways of access.[1321]Or have they the dominion of the heavens and the earth and all between? If so, let them mount up with the ropes and means (to reach that end)! |
| 11 | جُندَ مَّا هُنَالِكَ مَهْزُومَ مِّنَ ٱلْأَحْزَابِjundunجندجُندٌSoldiers -māمامَّاtherehunālikaهنالكهُنَالِكَtheremahzūmunمهزوممَهْزُومٌ(they will be) defeatedminaمنمِّنَamongl-aḥzābiالأحزابٱلْأَحْزَابِthe companies.A defeated host are (all) the factions that are there.This is only a small army[8] among several armies[9] that will soon be defeated.[They are but] soldiers [who will be] defeated there among the companies [of disbelievers].But there - will be put to flight even a host of confederates. |
| 12 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَعَادَ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādunوعادوَعَادٌand Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaun,dhūذوذُو(the) ownerl-awtādiالأوتادٱلْأَوْتَادِ(of) the stakes.The folk of Noah before them denied (their messenger) and (so did the tribe of) A'ad, and Pharaoh firmly planted,The people of Noah rejected [their messengers] before them, as did ‘Aad and Pharaoh, the owner of stakes[10];The people of Noah denied before them, and [the tribe of] ʿAad and Pharaoh, the owner of stakes,[1322]Before them (were many who) rejected messengers,- the people of Noah, and 'Ad, and Pharaoh, the Lord of Stakes, |
| 13 | وَثَمُودُ وَقَوْمُ لُوطٖ وَأَصْحَٰبُ لْـَٔيْكَةِۚ أُوْلَٰٓئِكَ ٱلْأَحْزَابُwathamūduوثمودوَثَمُودُAnd Thamudwaqawmuوقوموَقَوْمُand (the) peoplelūṭinلوطلُوطٍ(of) Lutwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsal'aykatiالأيكةلْـَٔيْكَةِ(of) the wood.ulāikaأولئكأُوْلَٰٓئِكَThosel-aḥzābuالأحزابٱلْأَحْزَابُ(were) the companies.And (the tribe of) Thamud, and the folk of Lot, and the dwellers in the wood: these were the factions.and Thamūd and the people of Lot, and the dwellers of the Forest – such were the [denier] parties.And [the tribe of] Thamūd and the people of Lot and the companions of the thicket [i.e., people of Madyan]. Those are the companies.[1323]And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates. |
| 14 | إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ فَحَقَّ عِقَابِinإنإِنNotkullunكلكُلٌّall (of them)illāإلاإِلَّاbutkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso (was) justʿiqābiعقابعِقَابِMy penalty.Not one of them but did deny the messengers, therefor My doom was justified,Each of them rejected their messenger, therefore My punishment became inevitable.Each of them denied the messengers, so My penalty was justified.Not one (of them) but rejected the messengers, but My punishment came justly and inevitably (on them). |
| 15 | وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةٗ وَٰحِدَةٗ مَّا لَهَا مِن فَوَاقٖwamāوماوَمَاAnd notyanẓuruينظريَنظُرُawaithāulāiهؤلاءهَٰٓؤُلَآءِtheseillāإلاإِلَّاbutṣayḥatanصيحةصَيْحَةًa shoutwāḥidatanواحدةوَٰحِدَةًone;māمامَّاnotlahāلهالَهَاfor itminمنمِنanyfawāqinفواقفَوَاقٍdelay.These wait for but one Shout, there will be no second thereto.They are only waiting for a single Blast that cannot be stopped[11].And these [disbelievers] await not but one blast [of the Horn]; for it there will be no delay.[1324]These (today) only wait for a single mighty Blast, which (when it comes) will brook no delay. |
| 16 | وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِwaqālūوقالواوَقَالُواْAnd they say,rabbanāربنارَبَّنَا"Our Lord!ʿajjilعجلعَجِّلHastenlanāلنالَّنَاfor usqiṭṭanāقطناقِطَّنَاour shareqablaقبلقَبْلَbeforeyawmiيوميَوْمِ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."They say: Our Lord! Hasten on for us our fate before the Day of Reckoning.They say, “Our Lord, hasten for us our share [of punishment] before the Day of Reckoning.”And they say, "Our Lord, hasten for us our share [of the punishment] before the Day of Account."They say: "Our Lord! hasten to us our sentence (even) before the Day of Account!" |
| 17 | ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُدَ ذَا ٱلْأَيْدِۖ إِنَّهُٓ أَوَّابٌiṣ'birاصبرٱصْبِرْBe patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey say,wa-udh'kurواذكروَٱذْكُرْand rememberʿabdanāعبدناعَبْدَنَاOur slave,dāwūdaداووددَاوُدَDawood,dhāذاذَاthe possessor of strength.l-aydiالأيدٱلْأَيْدِthe possessor of strength.innahuإنهإِنَّهُٓIndeed, he (was)awwābunأوابأَوَّابٌrepeatedly turning.Bear with what they say, and remember Our bondman David, lord of might, Lo! he was ever turning in repentance (toward Allah).Bear with patience whatever they say, and remember Our slave David, the man of strength who constantly turned [to Allah].Be patient over what they say and remember Our servant, David, the possessor of strength; indeed, he was one who repeatedly turned back [to Allāh].Have patience at what they say, and remember our servant David, the man of strength: for he ever turned (to Allah). |
| 18 | إِنَّا سَخَّرْنَا ٱلْجِبَالَ مَعَهُ يُسَبِّحْنَ بِٱلْعَشِيِّ وَٱلْإِشْرَاقِinnāإناإِنَّاIndeed, Wesakharnāسخرناسَخَّرْنَاsubjectedl-jibālaالجبالٱلْجِبَالَthe mountainsmaʿahuمعهمَعَهُwith himyusabbiḥ'naيسبحنيُسَبِّحْنَglorifyingbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ish'rāqiوالإشراقوَٱلْإِشْرَاقِand [the] sunrise.Lo! We subdued the hills to hymn the praises (of their Lord) with him at nightfall and sunrise,We subjected the mountains to join him in glorifying Allah in the evening and the morning,Indeed, We subjected the mountains [to praise] with him, exalting [Allāh] in the [late] afternoon and [after] sunrise.It was We that made the hills declare, in unison with him, Our Praises, at eventide and at break of day, |
| 19 | وَٱلطَّيْرَ مَحْشُورَةٗۖ كُلَّ لَّهُٓ أَوَّابَwal-ṭayraوالطيروَٱلطَّيْرَAnd the birdsmaḥshūratanمحشورةمَحْشُورَةًassembled,kullunكلكُلٌّalllahuلهلَّهُٓwith himawwābunأوابأَوَّابٌrepeatedly turning.And the birds assembled; all were turning unto Him.and the birds, in their flocks; they all would echo his praise.And the birds were assembled, all with him repeating [praises].And the birds gathered (in assemblies): all with him did turn (to Allah). |
| 20 | وَشَدَدْنَا مُلْكَهُ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ وَفَصْلَ ٱلْخِطَابِwashadadnāوشددناوَشَدَدْنَاAnd We strengthenedmul'kahuملكهمُلْكَهُhis kingdomwaātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-ḥik'mataالحكمةٱلْحِكْمَةَ[the] wisdomwafaṣlaوفصلوَفَصْلَand decisivel-khiṭābiالخطابٱلْخِطَابِspeech.We made his kingdom strong and gave him wisdom and decisive speech.We strengthened his kingdom and gave him wisdom and sound judgment [and speech].And We strengthened his kingdom and gave him wisdom and discernment in speech.We strengthened his kingdom, and gave him wisdom and sound judgment in speech and decision. |
| 21 | ۞ وَهَلْ أَتَىٰكَ نَبَؤُاْ ٱلْخَصْمِ إِذْ تَسَوَّرُواْ ٱلْمِحْرَابَwahalوهلوَهَلْAnd has (there)atākaأتاكأَتَىٰكَcome to younaba-uنبأنَبَؤُاْ(the) newsl-khaṣmiالخصمٱلْخَصْمِ(of) the litigants,idhإذإِذْwhentasawwarūتسورواتَسَوَّرُواْthey climbed over the walll-miḥ'rābaالمحرابٱلْمِحْرَابَ(of) the chamber?And hath the story of the litigants come unto thee? How they climbed the wall into the royal chamber;Has there come to you the story of the adversaries, when they climbed the wall of his chamber?And has there come to you the news of the adversaries, when they climbed over the wall of [his] prayer chamber -Has the Story of the Disputants reached thee? Behold, they climbed over the wall of the private chamber; |
| 22 | إِذْ دَخَلُواْ عَلَىٰ دَاوُدَ فَفَزِعَ مِنْهُمْۖ قَالُواْ لَا تَخَفْۖ خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٖ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalāعلىعَلَىٰupondāwūdaداووددَاوُدَDawoodfafaziʿaففزعفَفَزِعَand he was afraidmin'humمنهممِنْهُمْof them,qālūقالواقَالُواْthey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear.khaṣmāniخصمانخَصْمَانِ(We are) two litigants,baghāبغىبَغَىٰhas wrongedbaʿḍunāبعضنابَعْضُنَاone of usʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍanother,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynanāبيننابَيْنَنَاbetween usbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottush'ṭiṭتشططتُشْطِطْbe unjustwa-ih'dināواهدناوَٱهْدِنَآand guide usilāإلىإِلَىٰtosawāiسواءسَوَآءِan evenl-ṣirāṭiالصراطٱلصِّرَٰطِ[the] path.How they burst in upon David, and he was afraid of them. They said: Be not afraid! (We are) two litigants, one of whom hath wronged the other, therefor judge aright between us; be not unjust; and show us the fair way.When they entered upon David, he was frightened. They said, “Do not be afraid. We are two adversaries: one of us has wronged the other, so judge between us with fairness, and do not be unjust, and guide us to the straight path.When they entered upon David and he was alarmed by them? They said, "Fear not. [We are] two adversaries, one of whom has wronged the other, so judge between us with truth and do not exceed [it] and guide us to the sound path.When they entered the presence of David, and he was terrified of them, they said: "Fear not: we are two disputants, one of whom has wronged the other: Decide now between us with truth, and treat us not with injustice, but guide us to the even Path.. |
| 23 | إِنَّ هَٰذَآ أَخِي لَهُ تِسْعَ وَتِسْعُونَ نَعْجَةٗ وَلِيَ نَعْجَةَ وَٰحِدَةَ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي ٱلْخِطَابِinnaإنإِنَّIndeed,hādhāهذاهَٰذَآthisakhīأخيأَخِى(is) my brother,lahuلهلَهُhe hastis'ʿunتسعتِسْعٌninety-ninewatis'ʿūnaوتسعونوَتِسْعُونَninety-ninenaʿjatanنعجةنَعْجَةًewe(s)waliyaوليوَلِىَwhile I havenaʿjatunنعجةنَعْجَةٌewewāḥidatunواحدةوَٰحِدَةٌone;faqālaفقالفَقَالَso he said,akfil'nīhāأكفلنيهاأَكْفِلْنِيهَا"Entrust her to me,"waʿazzanīوعزنيوَعَزَّنِىand he overpowered mefīفيفِىinl-khiṭābiالخطابٱلْخِطَابِ[the] speech."Lo! this my brother hath ninety and nine ewes while I had one ewe; and he said: Entrust it to me, and he conquered me in speech.This is my brother[12]. He has ninety-nine ewes while I have only one. He said, ‘Give her into my charge,’ and he overpowered me in speech.”Indeed this, my brother, has ninety-nine ewes, and I have one ewe; so he said, 'Entrust her to me,' and he overpowered me in speech.""This man is my brother: He has nine and ninety ewes, and I have (but) one: Yet he says, 'commit her to my care,' and is (moreover) harsh to me in speech." |
| 24 | قَالَ لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِي بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلَ مَّا هُمْ وَظَنَّ دَاوُدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعٗا وَأَنَابَ۩qālaقالقَالَHe said,laqadلقدلَقَدْ"Certainly,ẓalamakaظلمكظَلَمَكَhe has wronged youbisuāliبسؤالبِسُؤَالِby demandingnaʿjatikaنعجتكنَعْجَتِكَyour eweilāإلىإِلَىٰtoniʿājihiنعاجهنِعَاجِهِۦhis ewes.wa-innaوإنوَإِنَّAnd indeed,kathīranكثيراكَثِيرًاmanyminaمنمِّنَofl-khulaṭāiالخلطاءٱلْخُلَطَآءِthe partnerslayabghīليبغيلَيَبْغِىcertainly oppressbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰ[on]baʿḍinبعضبَعْضٍanotherillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswaqalīlunوقليلوَقَلِيلٌand fewmāمامَّا(are) they."humهمهُمْ(are) they."waẓannaوظنوَظَنَّAnd became certaindāwūduداووددَاوُدُDawoodannamāأنماأَنَّمَاthatfatannāhuفتناهفَتَنَّٰهُWe (had) tried him,fa-is'taghfaraفاستغفرفَٱسْتَغْفَرَand he asked forgivenessrabbahuربهرَبَّهُ(of) his Lordwakharraوخروَخَرَّand fell downrākiʿanراكعارَاكِعًاbowingwa-anābaوأنابوَأَنَابَand turned in repentance.(David) said: He hath wronged thee in demanding thine ewe in addition to his ewes, and lo! many partners oppress one another, save such as believe and do good works, and they are few. And David guessed that We had tried him, and he sought forgiveness of his Lord, and he bowed himself and fell down prostrate and repented.David said, “He has certainly wronged you by demanding that your ewe be added to his flock. Indeed, many partners oppress one another, except those who believe and do righteous deeds – and how few they are.” Then David realized that We were only testing him, so he asked his Lord for forgiveness[13], fell down in prostration, and turned to Him in repentance.[David] said, "He has certainly wronged you in demanding your ewe [in addition] to his ewes. And indeed, many associates oppress one another, except for those who believe and do righteous deeds - and few are they." And David became certain that We had tried him, and he asked forgiveness of his Lord[1325] and fell down bowing [in prostration] and turned in repentance [to Allāh].(David) said: "He has undoubtedly wronged thee in demanding thy (single) ewe to be added to his (flock of) ewes: truly many are the partners (in business) who wrong each other: Not so do those who believe and work deeds of righteousness, and how few are they?"... and David gathered that We had tried him: he asked forgiveness of his Lord, fell down, bowing (in prostration), and turned (to Allah in repentance). |
| 25 | فَغَفَرْنَا لَهُ ذَٰلِكَۖ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٖfaghafarnāفغفرنافَغَفَرْنَاSo We forgavelahuلهلَهُfor himdhālikaذلكذَٰلِكَthat.wa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.So We forgave him that; and lo! he had access to Our presence and a happy journey's end.So We forgave that for him, and he certainly has a place of nearness to Us and a good place of return.So We forgave him that; and indeed, for him is nearness to Us and a good place of return.So We forgave him this (lapse): he enjoyed, indeed, a Near Approach to Us, and a beautiful place of (Final) Return. |
| 26 | يَٰدَاوُدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةٗ فِي ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدُۢ بِمَا نَسُواْ يَوْمَ ٱلْحِسَابِyādāwūduيا داووديَٰدَاوُدُ"O Dawood!innāإناإِنَّاIndeed, Wejaʿalnākaجعلناكجَعَلْنَٰكَ[We] have made youkhalīfatanخليفةخَلِيفَةًa vicegerentfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,fa-uḥ'kumفاحكمفَٱحْكُمso judgebaynaبينبَيْنَbetweenl-nāsiالناسٱلنَّاسِ[the] menbil-ḥaqiبالحقبِٱلْحَقِّin truthwalāولاوَلَاand (do) nottattabiʿiتتبعتَتَّبِعِfollowl-hawāالهوىٱلْهَوَىٰthe desire,fayuḍillakaفيضلكفَيُضِلَّكَfor it will lead you astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaḍillūnaيضلونيَضِلُّونَgo astrayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌۢseverebimāبمابِمَاbecausenasūنسوانَسُواْthey forgotyawmaيوميَوْمَ(the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account."(And it was said unto him): O David! Lo! We have set thee as a viceroy in the earth; therefor judge aright between mankind, and follow not desire that it beguile thee from the way of Allah. Lo! those who wander from the way of Allah have an awful doom, forasmuch as they forgot the Day of Reckoning.“O David, We have made you a ruler on earth, so judge between people with justice, and do not follow your desires lest they lead you astray from Allah’s way. Those who go astray from Allah’s way will have a severe punishment because of their forgetting the Day of Reckoning.”[We said], "O David, indeed We have made you a successor upon the earth, so judge between the people in truth and do not follow [your own] desire, as it will lead you astray from the way of Allāh." Indeed, those who go astray from the way of Allāh will have a severe punishment for having forgotten the Day of Account.O David! We did indeed make thee a vicegerent on earth: so judge thou between men in truth (and justice): Nor follow thou the lusts (of thy heart), for they will mislead thee from the Path of Allah: for those who wander astray from the Path of Allah, is a Penalty Grievous, for that they forget the Day of Account. |
| 27 | وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْۚ فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِwamāوماوَمَاAnd notkhalaqnāخلقناخَلَقْنَاWe createdl-samāaالسماءٱلسَّمَآءَthe heavenwal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between thembāṭilanباطلابَٰطِلًاwithout purpose.dhālikaذلكذَٰلِكَThatẓannuظنظَنُّ(is the) assumptionalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieve.fawaylunفويلفَوَيْلٌSo woelilladhīnaللذينلِّلَّذِينَto thosekafarūكفرواكَفَرُواْwho disbelieve,minaمنمِنَfroml-nāriالنارٱلنَّارِthe Fire.And We created not the heaven and the earth and all that is between them in vain. That is the opinion of those who disbelieve. And woe unto those who disbelieve, from the Fire!We have not created the heavens and earth and all that is between them in vain. That is the assumption of those who disbelieve. So woe to the disbelievers from the Fire!And We did not create the heaven and the earth and that between them aimlessly. That is the assumption of those who disbelieve, so woe to those who disbelieve from the Fire.Not without purpose did We create heaven and earth and all between! that were the thought of Unbelievers! but woe to the Unbelievers because of the Fire (of Hell)! |
| 28 | أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِي ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِamأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedskal-muf'sidīnaكالمفسدينكَٱلْمُفْسِدِينَlike those who spread corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth?amأمأَمْOrnajʿaluنجعلنَجْعَلُshould We treatl-mutaqīnaالمتقينٱلْمُتَّقِينَthe piouskal-fujāriكالفجاركَٱلْفُجَّارِlike the wicked?Shall We treat those who believe and do good works as those who spread corruption in the earth; or shall We treat the pious as the wicked?Should We make those who believe and do righteous deeds equal to those who spread corruption on earth? Or should We make the righteous equal to the wicked?Or should We treat those who believe and do righteous deeds like corrupters in the land? Or should We treat those who fear Allāh like the wicked?Shall We treat those who believe and work deeds of righteousness, the same as those who do mischief on earth? Shall We treat those who guard against evil, the same as those who turn aside from the right? |
| 29 | كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكَ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ ٱلْأَلْبَٰبِkitābunكتابكِتَٰبٌ(This is) a BookanzalnāhuأنزلناهأَنزَلْنَٰهُWe have revealed itilaykaإليكإِلَيْكَto you,mubārakunمباركمُبَٰرَكٌblessed,liyaddabbarūليدبروالِّيَدَّبَّرُوٓاْthat they may ponderāyātihiآياتهءَايَٰتِهِۦ(over) its Verseswaliyatadhakkaraوليتذكروَلِيَتَذَكَّرَand may be remindedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.(This is) a Scripture that We have revealed unto thee, full of blessing, that they may ponder its revelations, and that men of understanding may reflect.This is a blessed Book that We have sent down to you [O Prophet] so that they may reflect upon its verses, and so that people of understanding may take heed.[This is] a blessed Book which We have revealed to you, [O Muḥammad], that they might reflect upon its verses and that those of understanding would be reminded.(Here is) a Book which We have sent down unto thee, full of blessings, that they may mediate on its Signs, and that men of understanding may receive admonition. |
| 30 | وَوَهَبْنَا لِدَاوُدَ سُلَيْمَٰنَۚ نِعْمَ ٱلْعَبْدُ إِنَّهُٓ أَوَّابٌwawahabnāووهبناوَوَهَبْنَاAnd We gavelidāwūdaلداوودلِدَاوُدَto DawoodsulaymānaسليمانسُلَيْمَٰنَSulaiman,niʿ'maنعمنِعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُٓIndeed, heawwābunأوابأَوَّابٌ(was) one who repeatedly turned.And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).And to David We gave Solomon, an excellent and faithful slave who constantly turned [to Us].And to David We gave Solomon. An excellent servant, indeed he was one repeatedly turning back [to Allāh].To David We gave Solomon (for a son),- How excellent in Our service! Ever did he turn (to Us)! |
| 31 | إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُidhإذإِذْWhenʿuriḍaعرضعُرِضَwere displayedʿalayhiعليهعَلَيْهِto himbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the afternoonl-ṣāfinātuالصافناتٱلصَّٰفِنَٰتُexcellent bred steeds.l-jiyāduالجيادٱلْجِيَادُexcellent bred steeds.When there were shown to him at eventide lightfooted coursersOne evening, well-trained and swift horses of noble breed were presented before him.[Mention] when there were exhibited before him in the afternoon the poised [standing] racehorses.Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot; |
| 32 | فَقَالَ إِنِّيٓ أَحْبَبْتُ حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِfaqālaفقالفَقَالَAnd he said,innīإنيإِنِّىٓ"Indeed, Iaḥbabtuأحببتأَحْبَبْتُ[I] preferredḥubbaحبحُبَّ(the) lovel-khayriالخيرٱلْخَيْرِ(of) the goodʿanعنعَنoverdhik'riذكرذِكْرِ(the) remembrancerabbīربيرَبِّى(of) my Lord."ḥattāحتىحَتَّىٰUntiltawāratتوارتتَوَارَتْthey were hiddenbil-ḥijābiبالحجاببِٱلْحِجَابِin the veil;And he said: Lo! I have preferred the good things (of the world) to the remembrance of my Lord; till they were taken out of sight behind the curtain.He then said, “I gave preference to the love of fine things over the remembrance of my Lord,” until the sun went out of sight.And he said, "Indeed, I gave preference to the love of good [things] over the remembrance of my Lord until it [i.e., the sun] disappeared into the curtain [of darkness]."And he said, "Truly do I love the love of good, with a view to the glory of my Lord,"- until (the sun) was hidden in the veil (of night): |
| 33 | رُدُّوهَا عَلَيَّۖ فَطَفِقَ مَسْحَۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِruddūhāردوهارُدُّوهَا"Return themʿalayyaعليعَلَىَّto me."faṭafiqaفطفقفَطَفِقَThen he beganmasḥanمسحامَسْحًۢا(to) pass (his hand)bil-sūqiبالسوقبِٱلسُّوقِover the legswal-aʿnāqiوالأعناقوَٱلْأَعْنَاقِand the necks.(Then he said): Bring them back to me, and fell to slashing (with his sword their) legs and necks.[He ordered], “Bring them back to me,” and he began striking [their] shanks and necks[14].[He said], "Return them to me," and set about striking[1326] [their] legs and necks."Bring them back to me." then began he to pass his hand over (their) legs and their necks. |
| 34 | وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَwalaqadولقدوَلَقَدْAnd certainlyfatannāفتنافَتَنَّاWe triedsulaymānaسليمانسُلَيْمَٰنَSulaiman,wa-alqaynāوألقيناوَأَلْقَيْنَاand We placedʿalāعلىعَلَىٰonkur'siyyihiكرسيهكُرْسِيِّهِۦhis thronejasadanجسداجَسَدًاa body;thummaثمثُمَّthenanābaأنابأَنَابَhe turned.And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.Indeed, We tested Solomon and cast upon his throne a body, then he turned [to Allah][15].And We certainly tried Solomon and placed on his throne a body;[1327] then he returned.[1328]And We did try Solomon: We placed on his throne a body (without life); but he did turn (to Us in true devotion): |
| 35 | قَالَ رَبِّ ٱغْفِرْ لِي وَهَبْ لِي مُلْكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعْدِيٓۖ إِنَّكَ أَنتَ ٱلْوَهَّابُqālaقالقَالَHe said,rabbiربرَبِّ"O my Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewahabوهبوَهَبْand grantlīليلِىmemul'kanملكامُلْكًاa kingdom,lāلالَّاnotyanbaghīينبغييَنۢبَغِى(will) belongli-aḥadinلأحدلِأَحَدٍto anyoneminمنمِّنۢafter me.baʿdīبعديبَعْدِىٓafter me.innakaإنكإِنَّكَIndeed, Youantaأنتأَنتَ[You]l-wahābuالوهابٱلْوَهَّابُ(are) the Bestower."He said: My Lord! Forgive me and bestow on me sovereignty such as shall not belong to any after me. Lo! Thou art the Bestower.He said, “My Lord, forgive me and grant me a kingdom, the like of which will never be granted to anyone after me. You are indeed the Bestower.”He said, "My Lord, forgive me and grant me a kingdom such as will not belong to anyone after me. Indeed, You are the Bestower."He said, "O my Lord! Forgive me, and grant me a kingdom which, (it may be), suits not another after me: for Thou art the Grantor of Bounties (without measure). |
| 36 | فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِي بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَfasakharnāفسخرنافَسَخَّرْنَاThen We subjectedlahuلهلَهُto himl-rīḥaالريحٱلرِّيحَthe windtajrīتجريتَجْرِىto flowbi-amrihiبأمرهبِأَمْرِهِۦby his command,rukhāanرخاءرُخَآءًgently,ḥaythuحيثحَيْثُwhereveraṣābaأصابأَصَابَhe directed,So We made the wind subservient unto him, setting fair by his command whithersoever he intended.So We subjected to him the wind blowing gently by his command to wherever he wished,So We subjected to him the wind blowing by his command, gently, wherever he directed,Then We subjected the wind to his power, to flow gently to his order, Whithersoever he willed,- |
| 37 | وَٱلشَّيَٰطِينَ كُلَّ بَنَّآءٖ وَغَوَّاصٖwal-shayāṭīnaوالشياطينوَٱلشَّيَٰطِينَAnd the devils,kullaكلكُلَّeverybannāinبناءبَنَّآءٍbuilderwaghawwāṣinوغواصوَغَوَّاصٍand diver,And the unruly, every builder and diver (made We subservient),And [We subjected to him] the devils, all kinds of builders and divers[16],And [also] the devils [of jinn] - every builder and diverAs also the evil ones, (including) every kind of builder and diver,- |
| 38 | وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلْأَصْفَادِwaākharīnaوآخرينوَءَاخَرِينَAnd othersmuqarranīnaمقرنينمُقَرَّنِينَboundfīفيفِىinl-aṣfādiالأصفادٱلْأَصْفَادِchains.And others linked together in chains,and others bound in chains.And others bound together in irons.As also others bound together in fetters. |
| 39 | هَٰذَا عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٖhādhāهذاهَٰذَا"Thisʿaṭāunāعطاؤناعَطَآؤُنَا(is) Our gift,fa-um'nunفامننفَٱمْنُنْso grantawأوأَوْoramsikأمسكأَمْسِكْwithholdbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."(Saying): This is Our gift, so bestow thou, or withhold, without reckoning.[We said], “This is Our gift, so give freely or withhold, without account[17].”[We said], "This is Our gift, so grant or withhold without account.""Such are Our Bounties: whether thou bestow them (on others) or withhold them, no account will be asked." |
| 40 | وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٖwa-innaوإنوَإِنَّAnd indeed,lahuلهلَهُfor himʿindanāعندناعِندَنَاwith Uslazul'fāلزلفىلَزُلْفَىٰsurely is a near accesswaḥus'naوحسنوَحُسْنَand a goodmaābinمآبمَـَٔابٍplace of return.And lo! he hath favour with Us, and a happy journey's end.And he certainly has a status of nearness to Us and a good place of return.And indeed, for him is nearness to Us and a good place of return.And he enjoyed, indeed, a Near Approach to Us, and a beautiful Place of (Final) Return. |
| 41 | وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلشَّيْطَٰنُ بِنُصْبٖ وَعَذَابٍwa-udh'kurواذكروَٱذْكُرْAnd rememberʿabdanāعبدناعَبْدَنَآOur slaveayyūbaأيوبأَيُّوبَAyyub,idhإذإِذْwhennādāنادىنَادَىٰhe calledrabbahuربهرَبَّهُٓhis Lord,annīأنيأَنِّى"That [I],massaniyaمسنيمَسَّنِىَ(has) touched mel-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaanbinuṣ'binبنصببِنُصْبٍwith distresswaʿadhābinوعذابوَعَذَابٍand suffering."And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.And remember Our slave Job, when he cried out to his Lord, “Indeed, Satan has afflicted me with hardship and pain.”And remember Our servant Job, when he called to his Lord, "Indeed, Satan has touched me with hardship and torment."Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" |
| 42 | ٱرْكُضْ بِرِجْلِكَۖ هَٰذَا مُغْتَسَلُۢ بَارِدَ وَشَرَابَur'kuḍاركضٱرْكُضْ"Strikebirij'likaبرجلكبِرِجْلِكَwith your foot.hādhāهذاهَٰذَاThismugh'tasalunمغتسلمُغْتَسَلٌۢ(is a spring of) water to bathe,bāridunباردبَارِدٌcoolwasharābunوشرابوَشَرَابٌand a drink."(And it was said unto him): Strike the ground with thy foot. This (spring) is a cool bath and a refreshing drink.[Allah said], “Stamp [the ground] with your foot: here is a cool spring for bathing and drinking.”[So he was told], "Strike [the ground] with your foot; this is a [spring for a] cool bath and drink."(The command was given:) "Strike with thy foot: here is (water) wherein to wash, cool and refreshing, and (water) to drink." |
| 43 | وَوَهَبْنَا لَهُٓ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنَّا وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِwawahabnāووهبناوَوَهَبْنَاAnd We grantedlahuلهلَهُٓ[to] himahlahuأهلهأَهْلَهُhis familywamith'lahumومثلهموَمِثْلَهُمand a like of themmaʿahumمعهممَّعَهُمْwith them,raḥmatanرحمةرَحْمَةًa Mercyminnāمنامِّنَّاfrom Uswadhik'rāوذكرىوَذِكْرَىٰand a Reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.And We bestowed on him (again) his household and therewith the like thereof, a mercy from Us, and a memorial for men of understanding.And We restored his family to him and the like of them[18] as a mercy from Us and as a reminder for people of understanding.And We granted him his family and a like [number] with them as mercy from Us and a reminder for those of understanding.And We gave him (back) his people, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who have Understanding. |
| 44 | وَخُذْ بِيَدِكَ ضِغْثٗا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرٗاۚ نِّعْمَ ٱلْعَبْدُ إِنَّهُٓ أَوَّابَwakhudhوخذوَخُذْ"And takebiyadikaبيدكبِيَدِكَin your handḍigh'thanضغثاضِغْثًاa bunchfa-iḍ'ribفاضربفَٱضْرِبand strikebihiبهبِّهِۦwith itwalāولاوَلَاand (do) nottaḥnathتحنثتَحْنَثْbreak (your) oath."innāإناإِنَّاIndeed, Wewajadnāhuوجدناهوَجَدْنَٰهُ[We] found himṣābiranصابراصَابِرًاpatient,niʿ'maنعمنِّعْمَan excellentl-ʿabduالعبدٱلْعَبْدُslave.innahuإنهإِنَّهُٓIndeed, heawwābunأوابأَوَّابٌrepeatedly turned.And (it was said unto him): Take in thine hand a branch and smite therewith, and break not thine oath. Lo! We found him steadfast, how excellent a slave! Lo! he was ever turning in repentance (to his Lord).[We said], “Take a bunch of grass in your hand, and strike [your wife] with it, and do not break your oath[19].” We truly found him patient – an excellent and faithful slave he was. He constantly turned [to Us].[We said], "And take in your hand a bunch [of grass] and strike with it and do not break your oath."[1329] Indeed, We found him patient, an excellent servant. Indeed, he was one repeatedly turning back [to Allāh]."And take in thy hand a little grass, and strike therewith: and break not (thy oath)." Truly We found him full of patience and constancy. How excellent in Our service! ever did he turn (to Us)! |
| 45 | وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُوْلِي ٱلْأَيْدِي وَٱلْأَبْصَٰرِwa-udh'kurواذكروَٱذْكُرْAnd rememberʿibādanāعبادناعِبَٰدَنَآOur slavesib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-is'ḥāqaوإسحاقوَإِسْحَٰقَand Isaacwayaʿqūbaويعقوبوَيَعْقُوبَand Ayyub,ulīأوليأُوْلِىpossessorsl-aydīالأيديٱلْأَيْدِى(of) strengthwal-abṣāriوالأبصاروَٱلْأَبْصَٰرِand vision.And make mention of Our bondmen, Abraham, Isaac and Jacob, men of parts and vision.Remember Our slaves: Abraham, Isaac, and Jacob – men of strength and insight.And remember Our servants, Abraham, Isaac and Jacob - those of strength and [religious] vision.And commemorate Our Servants Abraham, Isaac, and Jacob, possessors of Power and Vision. |
| 46 | إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٖ ذِكْرَى ٱلدَّارِinnāإناإِنَّآIndeed, Weakhlaṣnāhumأخلصناهمأَخْلَصْنَٰهُم[We] chose thembikhāliṣatinبخالصةبِخَالِصَةٍfor an exclusive (quality);dhik'rāذكرىذِكْرَىremembrancel-dāriالدارٱلدَّارِ(of) the Home.Lo! We purified them with a pure thought, remembrance of the Home (of the Hereafter).We chose them exclusively for the remembrance of the Final Home.Indeed, We chose them for an exclusive quality: remembrance of the home [of the Hereafter].Verily We did choose them for a special (purpose)- proclaiming the Message of the Hereafter. |
| 47 | وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِwa-innahumوإنهموَإِنَّهُمْAnd indeed, theyʿindanāعندناعِندَنَاto Uslaminaلمنلَمِنَ(are) froml-muṣ'ṭafaynaالمصطفينٱلْمُصْطَفَيْنَthe chosen ones,l-akhyāriالأخيارٱلْأَخْيَارِthe best.Lo! in Our sight they are verily of the elect, the excellent.Indeed, they are before us among the chosen and best ones.And indeed they are, to Us, among the chosen and outstanding.They were, in Our sight, truly, of the company of the Elect and the Good. |
| 48 | وَٱذْكُرْ إِسْمَٰعِيلَ وَٱلْيَسَعَ وَذَا ٱلْكِفْلِۖ وَكُلَّ مِّنَ ٱلْأَخْيَارِwa-udh'kurواذكروَٱذْكُرْAnd rememberis'māʿīlaإسماعيلإِسْمَٰعِيلَIshmaelwal-yasaʿaواليسعوَٱلْيَسَعَand Elishawadhāوذاوَذَاand Dhul-kifl,l-kif'liالكفلٱلْكِفْلِand Dhul-kifl,wakullunوكلوَكُلٌّand allminaمنمِّنَ(are) froml-akhyāriالأخيارٱلْأَخْيَارِthe best.And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen.Also remember Ishmael, Elisha, and Dhul-Kifl[20] – all were among the best.And remember Ishmael, Elisha and Dhul-Kifl, and all are among the outstanding.And commemorate Isma'il, Elisha, and Zul-Kifl: Each of them was of the Company of the Good. |
| 49 | هَٰذَا ذِكْرَۚ وَإِنَّ لِلْمُتَّقِينَ لَحُسْنَ مَـَٔابٖhādhāهذاهَٰذَاThisdhik'runذكرذِكْرٌ(is) a Reminder.wa-innaوإنوَإِنَّAnd indeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteouslaḥus'naلحسنلَحُسْنَsurely, is a goodmaābinمآبمَـَٔابٍplace of return,This is a reminder. And lo! for those who ward off (evil) is a happy journey's end,This is a reminder. And the righteous will surely have a good return:This is a reminder. And indeed, for the righteous is a good place of return -This is a Message (of admonition): and verily, for the righteous, is a beautiful Place of (Final) Return,- |
| 50 | جَنَّٰتِ عَدْنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلْأَبْوَٰبُjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity,mufattaḥatanمفتحةمُّفَتَّحَةً(will be) openedlahumuلهملَّهُمُfor theml-abwābuالأبوابٱلْأَبْوَٰبُthe gates.Gardens of Eden, whereof the gates are opened for them,Gardens of Eternity, with gates wide open for them.Gardens of perpetual residence, whose doors will be opened to them.Gardens of Eternity, whose doors will (ever) be open to them; |
| 51 | مُتَّكِـِٔينَ فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningfīhāفيهافِيهَاtherein,yadʿūnaيدعونيَدْعُونَthey will callfīhāفيهافِيهَاthereinbifākihatinبفاكهةبِفَٰكِهَةٍfor fruitkathīratinكثيرةكَثِيرَةٍmanywasharābinوشرابوَشَرَابٍand drink.Wherein, reclining, they call for plenteous fruit and cool drink (that is) therein.They will recline therein, calling for abundant fruit and drink.Reclining within them, they will call therein for abundant fruit and drink.Therein will they recline (at ease): Therein can they call (at pleasure) for fruit in abundance, and (delicious) drink; |
| 52 | ۞ وَعِندَهُمْ قَٰصِرَٰتُ ٱلطَّرْفِ أَتْرَابٌwaʿindahumوعندهموَعِندَهُمْAnd with themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazeatrābunأترابأَتْرَابٌwell-matched.And with them are those of modest gaze, companions.And they will have maidens of modest gaze[21] and equal age.And with them will be women limiting [their] glances[1330] and of equal age.And beside them will be chaste women restraining their glances, (companions) of equal age. |
| 53 | هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِhādhāهذاهَٰذَاThismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou are promisedliyawmiليوملِيَوْمِfor (the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) Account.This it is that ye are promised for the Day of Reckoning.This is what you are promised for the Day of Account.This is what you, [the righteous], are promised for the Day of Account.Such is the Promise made, to you for the Day of Account! |
| 54 | إِنَّ هَٰذَا لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislariz'qunāلرزقنالَرِزْقُنَا(is) surely Our provision;māمامَاnotlahuلهلَهُfor itminمنمِنanynafādinنفادنَّفَادٍdepletion.Lo! this in truth is Our provision, which will never waste away.Indeed, this is Our provision [for the righteous] that will never cease.Indeed, this is Our provision; for it there is no depletion.Truly such will be Our Bounty (to you); it will never fail;- |
| 55 | هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖhādhāهذاهَٰذَاThis (is so)!wa-innaوإنوَإِنَّAnd indeed,lilṭṭāghīnaللطاغينلِلطَّٰغِينَfor the transgressorslasharraلشرلَشَرَّsurely (is) an evilmaābinمآبمَـَٔابٍplace of return.This (is for the righteous). And lo! for the transgressors there with be an evil journey's end,This [is so]. But the transgressors will surely have the worst return:This [is so]. But indeed, for the transgressors is an evil place of return -Yea, such! but - for the wrong-doers will be an evil place of (Final) Return!- |
| 56 | جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُjahannamaجهنمجَهَنَّمَHell;yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn thereinfabi'saفبئسفَبِئْسَand wretched (is)l-mihāduالمهادٱلْمِهَادُthe resting place.Hell, where they will burn, an evil resting-place.Hell, where they will burn. What a terrible resting place!Hell, which they will [enter to] burn, and wretched is the resting place.Hell!- they will burn therein, - an evil bed (indeed, to lie on)!- |
| 57 | هَٰذَا فَلْيَذُوقُوهُ حَمِيمَ وَغَسَّاقَhādhāهذاهَٰذَاThis (is so)!falyadhūqūhuفليذوقوهفَلْيَذُوقُوهُThen let them taste it,ḥamīmunحميمحَمِيمٌboiling fluidwaghassāqunوغساقوَغَسَّاقٌand purulence.Here is a boiling and an ice-cold draught, so let them taste it,Let them taste this: scalding water and pus,This - so let them taste it - is scalding water and [foul] purulence.Yea, such! - then shall they taste it,- a boiling fluid, and a fluid dark, murky, intensely cold!- |
| 58 | وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌwaākharuوآخروَءَاخَرُAnd otherminمنمِنofshaklihiشكلهشَكْلِهِۦٓits typeazwājunأزواجأَزْوَٰجٌ(of various) kinds.And other (torment) of the kind in pairs (the two extremes)!and other similar [torments] of various kinds.And other [punishments] of its type [in various] kinds.And other Penalties of a similar kind, to match them! |
| 59 | هَٰذَا فَوْجَ مُّقْتَحِمَ مَّعَكُمْ لَا مَرْحَبَۢا بِهِمْۚ إِنَّهُمْ صَالُواْ ٱلنَّارِhādhāهذاهَٰذَاThisfawjunفوجفَوْجٌ(is) a companymuq'taḥimunمقتحممُّقْتَحِمٌburstingmaʿakumمعكممَّعَكُمْ(in) with you.lāلالَاNomarḥabanمرحبامَرْحَبًۢاwelcomebihimبهمبِهِمْfor them.innahumإنهمإِنَّهُمْIndeed, theyṣālūصالوصَالُواْ(will) burnl-nāriالنارٱلنَّارِ(in) the Fire.Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire.[The misleaders will say], “Here is a crowd of people being thrown in with you. They are not welcome! They will surely burn in the Fire.”[Its inhabitants will say], "This is a company bursting in with you. No welcome for them. Indeed, they will burn in the Fire."Here is a troop rushing headlong with you! No welcome for them! truly, they shall burn in the Fire! |
| 60 | قَالُواْ بَلْ أَنتُمْ لَا مَرْحَبَۢا بِكُمْۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَاۖ فَبِئْسَ ٱلْقَرَارُqālūقالواقَالُواْThey say,balبلبَلْ"Nay!antumأنتمأَنتُمْYou -lāلالَاnomarḥabanمرحبامَرْحَبًۢاwelcomebikumبكمبِكُمْfor you.antumأنتمأَنتُمْYouqaddamtumūhuقدمتموهقَدَّمْتُمُوهُbrought thislanāلنالَنَاupon us.fabi'saفبئسفَبِئْسَSo wretched (is)l-qarāruالقرارٱلْقَرَارُthe settlement."They say: Nay, but you (misleaders), for you there is no word of welcome. Ye prepared this for us (by your misleading). Now hapless is the plight.They will say, “No! You are not welcome! You brought this on us. What a terrible place to settle in!”They will say, "Nor you! No welcome for you. You, [our leaders], brought this upon us, and wretched is the settlement."(The followers shall cry to the misleaders:) "Nay, ye (too)! No welcome for you! It is ye who have brought this upon us! Now evil is (this) place to stay in!" |
| 61 | قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابٗا ضِعْفٗا فِي ٱلنَّارِqālūقالواقَالُواْThey will say,rabbanāربنارَبَّنَا"Our Lord,manمنمَنwhoeverqaddamaقدمقَدَّمَbroughtlanāلنالَنَاupon ushādhāهذاهَٰذَاthis;fazid'huفزدهفَزِدْهُincrease for himʿadhābanعذاباعَذَابًاa punishmentḍiʿ'fanضعفاضِعْفًاdoublefīفيفِىinl-nāriالنارٱلنَّارِthe Fire."They say: Our Lord! Whoever did prepare this for us, oh, give him double portion of the Fire!They will say, “Our Lord, whoever brought this on us, give him double punishment in the Fire.”They will say, "Our Lord, whoever brought this upon us - increase for him double punishment in the Fire."They will say: "Our Lord! whoever brought this upon us,- Add to him a double Penalty in the Fire!" |
| 62 | وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِwaqālūوقالواوَقَالُواْAnd they (will) say,māمامَا"What (is)lanāلنالَنَاfor uslāلالَاnotnarāنرىنَرَىٰwe seerijālanرجالارِجَالًاmenkunnāكناكُنَّاwe used tonaʿudduhumنعدهمنَعُدُّهُمcount themminaمنمِّنَamongl-ashrāriالأشرارٱلْأَشْرَارِthe bad ones?And they say: What aileth us that we behold not men whom we were wont to count among the wicked?They will say, “Why do we not see those whom we considered to be among the wicked[22]?And they will say, "Why do we not see men whom we used to count among the worst?[1331]And they will say: "What has happened to us that we see not men whom we used to number among the bad ones? |
| 63 | أَتَّخَذْنَٰهُمْ سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُattakhadhnāhumأتخذناهمأَتَّخَذْنَٰهُمْDid we take themsikh'riyyanسخرياسِخْرِيًّا(in) ridiculeamأمأَمْorzāghatزاغتزَاغَتْhas turned awayʿanhumuعنهمعَنْهُمُfrom theml-abṣāruالأبصارٱلْأَبْصَٰرُthe vision?"Did we take them (wrongly) for a laughing-stock, or have our eyes missed them?Is it that we mistakenly made fun of them, or do our eyes fail to see them [in the Fire]?”Is it [because] we took them in ridicule, or has [our] vision turned away from them?""Did we treat them (as such) in ridicule, or have (our) eyes failed to perceive them?" |
| 64 | إِنَّ ذَٰلِكَ لَحَقَّ تَخَاصُمُ أَهْلِ ٱلنَّارِinnaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatlaḥaqqunلحقلَحَقٌّ(is) surely (the) truth -takhāṣumuتخاصمتَخَاصُمُ(the) quarrelingahliأهلأَهْلِ(of the) peoplel-nāriالنارٱلنَّارِ(of) the Fire.Lo! that is very truth: the wrangling of the dwellers in the Fire.This is certainly true that the people of the Fire will dispute among themselves.Indeed, that is truth [i.e., reality] - the quarreling of the people of the Fire.Truly that is just and fitting,- the mutual recriminations of the People of the Fire! |
| 65 | قُلْ إِنَّمَآ أَنَا مُنذِرَۖ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyanāأناأَنَاI ammundhirunمنذرمُنذِرٌa warner,wamāوماوَمَاand notminمنمِنْ(is there) anyilāhinإلهإِلَٰهٍgodillāإلاإِلَّاexceptl-lahuاللهٱللَّهُAllah,l-wāḥiduالواحدٱلْوَٰحِدُthe Onel-qahāruالقهارٱلْقَهَّارُthe Irresistible,Say (unto them, O Muhammad): I am only a warner, and there is no Allah save Allah, the One, the Absolute,Say [O Prophet], “I am only a warner, and none has the right to be worshiped except Allah, the One, the Subjugator,Say, [O Muḥammad], "I am only a warner, and there is not any deity except Allāh, the One, the Prevailing,[1332]Say: "Truly am I a Warner: no god is there but the one Allah, Supreme and Irresistible,- |
| 66 | رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُrabbuربرَبُّLordl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between them,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving."Lord of the heavens and the earth and all that is between them, the Mighty, the Pardoning.Lord of the heavens and earth and all that is between them, the All-Mighty[23], Most Forgiving[24].”Lord of the heavens and the earth and whatever is between them, the Exalted in Might,[1333] the Perpetual Forgiver."[1334]"The Lord of the heavens and the earth, and all between,- Exalted in Might, able to enforce His Will, forgiving again and again." |
| 67 | قُلْ هُوَ نَبَؤٌاْ عَظِيمٌqulقلقُلْSay,huwaهوهُوَ"It (is)naba-onنبأنَبَؤٌاْa newsʿaẓīmunعظيمعَظِيمٌgreat,Say: It is tremendous tidingsSay, “This [Qur’an] is of momentous newsSay, "It is great newsSay: "That is a Message Supreme (above all),- |
| 68 | أَنتُمْ عَنْهُ مُعْرِضُونَantumأنتمأَنتُمْYouʿanhuعنهعَنْهُfrom itmuʿ'riḍūnaمعرضونمُعْرِضُونَturn awayWhence ye turn away!from which you are turning away.”From which you turn away."From which ye do turn away! |
| 69 | مَا كَانَ لِيَ مِنْ عِلْمِۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ إِذْ يَخْتَصِمُونَmāمامَاNotkānaكانكَانَisliyaليلِىَfor meminمنمِنْanyʿil'minعلمعِلْمٍۭknowledgebil-mala-iبالملإبِٱلْمَلَإِ(of) the chiefs,l-aʿlāالأعلىٱلْأَعْلَىٰٓthe exaltedidhإذإِذْwhenyakhtaṣimūnaيختصمونيَخْتَصِمُونَthey were disputing.I had no knowledge of the Highest Chiefs when they disputed;[And say], “I had no knowledge of the highest assembly [of angels] when they were disputing [about Adam][25].I had no knowledge of the exalted assembly [of angels] when they were disputing [the creation of Adam]."No knowledge have I of the Chiefs on high, when they discuss (matters) among themselves. |
| 70 | إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا نَذِيرَ مُّبِينٌinإنإِنNotyūḥāيوحىيُوحَىٰٓhas been revealedilayyaإليإِلَىَّto meillāإلاإِلَّآexceptannamāأنماأَنَّمَآthat onlyanāأناأَنَاI amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."It is revealed unto me only that I may be a plain warner.I have only received revelation in order to give a clear warning.”It has not been revealed to me except that I am a clear warner."'Only this has been revealed to me: that I am to give warning plainly and publicly." |
| 71 | إِذْ قَالَ رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖidhإذإِذْWhenqālaقالقَالَsaidrabbukaربكرَبُّكَyour Lordlil'malāikatiللملائكةلِلْمَلَٰٓئِكَةِto the Angels,innīإنيإِنِّى"Indeed, I Amkhāliqunخالقخَٰلِقٌۢgoing to createbasharanبشرابَشَرًاa human beingminمنمِّنfromṭīninطينطِينٍclay.When thy Lord said unto the angels: Lo! I am about to create a mortal out of mire,[Remember] when your Lord said to the angels, “I am going to create a human being from clay.[So mention] when your Lord said to the angels, "Indeed, I am going to create a human being from clay.Behold, thy Lord said to the angels: "I am about to create man from clay: |
| 72 | فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ فِيهِ مِن رُّوحِي فَقَعُواْ لَهُ سَٰجِدِينَfa-idhāفإذافَإِذَاSo whensawwaytuhuسويتهسَوَّيْتُهُI have proportioned himwanafakhtuونفختوَنَفَخْتُand breathedfīhiفيهفِيهِinto himminمنمِنofrūḥīروحيرُّوحِىMy spirit,faqaʿūفقعوافَقَعُواْthen fall downlahuلهلَهُto himsājidīnaساجدينسَٰجِدِينَprostrating."And when I have fashioned him and breathed into him of My Spirit, then fall down before him prostrate,When I completed his creation and breathed into him of My spirit[26], fall down in prostration to him.”So when I have proportioned him and breathed into him of My [created] soul,[1335] then fall down to him in prostration.""When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him." |
| 73 | فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ أَجْمَعُونَfasajadaفسجدفَسَجَدَSo prostratedl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelskulluhumكلهمكُلُّهُمْall of themajmaʿūnaأجمعونأَجْمَعُونَtogether.The angels fell down prostrate, every one,Then the angels fell down in prostration all together,So the angels prostrated - all of them entirely,So the angels prostrated themselves, all of them together: |
| 74 | إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَillāإلاإِلَّآExceptib'līsaإبليسإِبْلِيسَIblis;is'takbaraاستكبرٱسْتَكْبَرَhe was arrogantwakānaوكانوَكَانَand becameminaمنمِنَofl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Saving Iblis; he was scornful and became one of the disbelievers.except Iblīs, who was arrogant and became one of the disbelievers[27].Except Iblees;[1336] he was arrogant and became among the disbelievers.Not so Iblis: he was haughty, and became one of those who reject Faith. |
| 75 | قَالَ يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّۖ أَسْتَكْبَرْتَ أَمْ كُنتَ مِنَ ٱلْعَالِينَqālaقالقَالَHe said,yāib'līsuيا إبليسيَٰٓإِبْلِيسُ"O Iblis!māمامَاWhatmanaʿakaمنعكمَنَعَكَprevented youanأنأَنthattasjudaتسجدتَسْجُدَyou (should) prostratelimāلمالِمَاto (one) whomkhalaqtuخلقتخَلَقْتُI createdbiyadayyaبيديبِيَدَىَّwith My Hands?astakbartaأستكبرتأَسْتَكْبَرْتَAre you arrogantamأمأَمْorkuntaكنتكُنتَare youminaمنمِنَofl-ʿālīnaالعالينٱلْعَالِينَthe exalted ones."He said: O Iblis! What hindereth thee from falling prostrate before that which I have created with both My hands? Art thou too proud or art thou of the high exalted?[Allah] said, “O Iblīs, what prevented you from prostrating to whom I created with My two Hands? Did you just become proud or have you always been arrogant?”[Allāh] said, "O Iblees, what prevented you from prostrating to that which I created with My hands?[1337] Were you arrogant [then], or were you [already] among the haughty?"(Allah) said: "O Iblis! What prevents thee from prostrating thyself to one whom I have created with my hands? Art thou haughty? Or art thou one of the high (and mighty) ones?" |
| 76 | قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ وَخَلَقْتَهُ مِن طِينٖqālaقالقَالَHe said,anāأناأَنَا"I amkhayrunخيرخَيْرٌbettermin'huمنهمِّنْهُthan him.khalaqtanīخلقتنيخَلَقْتَنِىYou created meminمنمِنfromnārinنارنَّارٍfirewakhalaqtahuوخلقتهوَخَلَقْتَهُand You created himminمنمِنfromṭīninطينطِينٍclay."He said: I am better than him. Thou createdst me of fire, whilst him Thou didst create of clay.He said, “I am better than him: You created me from fire and created him from clay.”He said, "I am better than him. You created me from fire and created him from clay."(Iblis) said: "I am better than he: thou createdst me from fire, and him thou createdst from clay." |
| 77 | قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمَqālaقالقَالَHe said,fa-ukh'rujفاخرجفَٱخْرُجْ"Then get outmin'hāمنهامِنْهَاof it,fa-innakaفإنكفَإِنَّكَfor indeed, yourajīmunرجيمرَجِيمٌ(are) accursed.He said: Go forth from hence, for lo! thou art outcast,[Allah] said, “Then get out of here, for you are accursed,[Allāh] said, "Then get out of it [i.e., Paradise], for indeed, you are expelled.(Allah) said: "Then get thee out from here: for thou art rejected, accursed. |
| 78 | وَإِنَّ عَلَيْكَ لَعْنَتِيٓ إِلَىٰ يَوْمِ ٱلدِّينِwa-innaوإنوَإِنَّAnd indeed,ʿalaykaعليكعَلَيْكَupon youlaʿnatīلعنتيلَعْنَتِىٓ(is) My curseilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-dīniالدينٱلدِّينِ(of) Judgment."And lo! My curse is on thee till the Day of Judgment.and My curse will be upon you until the Day of Judgment.”And indeed, upon you is My curse until the Day of Recompense.""And My curse shall be on thee till the Day of Judgment." |
| 79 | قَالَ رَبِّ فَأَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!fa-anẓir'nīفأنظرنيفَأَنظِرْنِىٓThen give me respiteilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayyub'ʿathūnaيبعثونيُبْعَثُونَthey are resurrected."He said: My Lord! Reprieve me till the day when they are raised.He said, “My Lord, then give me respite until the Day of their resurrection.”He said, "My Lord, then reprieve me until the Day they are resurrected."(Iblis) said: "O my Lord! Give me then respite till the Day the (dead) are raised." |
| 80 | قَالَ فَإِنَّكَ مِنَ ٱلْمُنظَرِينَqālaقالقَالَHe said,fa-innakaفإنكفَإِنَّكَ"Then indeed, youminaمنمِنَ(are) ofl-munẓarīnaالمنظرينٱلْمُنظَرِينَthose given respite,He said: Lo! thou art of those reprievedAllah said, “You are given respite,[Allāh] said, "So indeed, you are of those reprieved(Allah) said: "Respite then is granted thee- |
| 81 | إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِilāإلىإِلَىٰUntilyawmiيوميَوْمِ(the) Dayl-waqtiالوقتٱلْوَقْتِ(of) the timel-maʿlūmiالمعلومٱلْمَعْلُومِwell-known."Until the day of the time appointed.until the Day of the appointed time.”Until the Day of the time well-known.""Till the Day of the Time Appointed." |
| 82 | قَالَ فَبِعِزَّتِكَ لَأُغْوِيَنَّهُمْ أَجْمَعِينَqālaقالقَالَHe said,fabiʿizzatikaفبعزتكفَبِعِزَّتِكَ"Then by Your mightla-ugh'wiyannahumلأغوينهملَأُغْوِيَنَّهُمْI will surely mislead themajmaʿīnaأجمعينأَجْمَعِينَall.He said: Then, by Thy might, I surely will beguile them every one,Iblīs said, “By Your Glory, I will surely mislead them all,[Iblees] said, "By Your might, I will surely mislead them all(Iblis) said: "Then, by Thy power, I will put them all in the wrong,- |
| 83 | إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَillāإلاإِلَّاExceptʿibādakaعبادكعِبَادَكَYour slavesmin'humuمنهممِنْهُمُamong theml-mukh'laṣīnaالمخلصينٱلْمُخْلَصِينَthe chosen ones."Save Thy single-minded slaves among them.except for Your chosen slaves among them.”Except, among them, Your chosen servants.""Except Thy Servants amongst them, sincere and purified (by Thy Grace)." |
| 84 | قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُqālaقالقَالَHe said,fal-ḥaquفالحقفَٱلْحَقُّ"Then (it is) the truthwal-ḥaqaوالحقوَٱلْحَقَّand the truthaqūluأقولأَقُولُI say,He said: The Truth is, and the Truth I speak,Allah said, “Such is the truth – and I only say the truth –[Allāh] said, "The truth [is My oath], and the truth I say -(Allah) said: "Then it is just and fitting- and I say what is just and fitting- |
| 85 | لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ أَجْمَعِينَla-amla-annaلأملأنلَأَمْلَأَنَّSurely I will filljahannamaجهنمجَهَنَّمَHellminkaمنكمِنكَwith youwamimmanوممنوَمِمَّنand those whotabiʿakaتبعكتَبِعَكَfollow youmin'humمنهممِنْهُمْamong themajmaʿīnaأجمعينأَجْمَعِينَall."That I shall fill hell with thee and with such of them as follow thee, together.that I will certainly fill Hell with you and those of them who follow you all together.”[That] I will surely fill Hell with you and those of them that follow you all together.""That I will certainly fill Hell with thee and those that follow thee,- every one." |
| 86 | قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٖ وَمَآ أَنَا مِنَ ٱلْمُتَكَلِّفِينَqulقلقُلْSay,māمامَآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask of youʿalayhiعليهعَلَيْهِfor itminمنمِنْanyajrinأجرأَجْرٍpayment,wamāوماوَمَآand notanāأناأَنَاI amminaمنمِنَofl-mutakalifīnaالمتكلفينٱلْمُتَكَلِّفِينَthe ones who pretend.Say (O Muhammad, unto mankind): I ask of you no fee for this, and I am no simulating.Say [O Prophet], “I do not ask you for any reward for it, nor do I pretend to be what I am not.Say, [O Muḥammad], "I do not ask you for it [i.e., the Qur’ān] any payment, and I am not of the pretentious.Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender. |
| 87 | إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَinإنإِنْNothuwaهوهُوَit (is)illāإلاإِلَّاexceptdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.Lo! it is naught else than a reminder for all peoplesIt is only a reminder for all people[28].It is but a reminder to the worlds."This is no less than a Message to (all) the Worlds. |
| 88 | وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينِۭwalataʿlamunnaولتعلمنوَلَتَعْلَمُنَّAnd surely you will knownaba-ahuنبأهنَبَأَهُits informationbaʿdaبعدبَعْدَafterḥīninحينحِينٍۭa time."And ye will come in time to know the truth thereof.And you will surely know its truth after a while.”And you will surely know [the truth of] its information after a time.""And ye shall certainly know the truth of it (all) after a while." |
| ﭪ | |
| 1 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.The revelation of the Scripture is from Allah, the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Wise.The revelation of this Book is from Allah, the Exalted in Power, full of Wisdom. |
| 2 | إِنَّآ أَنزَلْنَآ إِلَيْكَ ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَinnāإناإِنَّآIndeed, Weanzalnāأنزلناأَنزَلْنَآ[We] have revealedilaykaإليكإِلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth;fa-uʿ'budiفاعبدفَٱعْبُدِso worshipl-lahaاللهٱللَّهَAllahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Lo! We have revealed the Scripture unto thee (Muhammad) with truth; so worship Allah, making religion pure for Him (only).Indeed, We have sent down to you [O Prophet] the Book with the truth, so worship Allah with sincere devotion to Him.Indeed, We have sent down to you the Book, [O Muḥammad], in truth. So worship Allāh, [being] sincere to Him in religion.Verily it is We Who have revealed the Book to thee in Truth: so serve Allah, offering Him sincere devotion. |
| 3 | أَلَا لِلَّهِ ٱلدِّينُ ٱلْخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ كَٰذِبَ كَفَّارَalāألاأَلَاUnquestionably,lillahiللهلِلَّهِfor Allahl-dīnuالدينٱلدِّينُ(is) the religionl-khāliṣuالخالصٱلْخَالِصُthe pure.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors,māمامَا"Notnaʿbuduhumنعبدهمنَعْبُدُهُمْwe worship themillāإلاإِلَّاexceptliyuqarribūnāليقربونالِيُقَرِّبُونَآthat they may bring us nearilāإلىإِلَىtol-lahiاللهٱللَّهِAllahzul'fāزلفىزُلْفَىٰٓ(in) nearness."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaḥkumuيحكميَحْكُمُwill judgebaynahumبينهمبَيْنَهُمْbetween themfīفيفِىinmāمامَاwhathumهمهُمْtheyfīhiفيهفِيهِ[in it]yakhtalifūnaيختلفونيَخْتَلِفُونَdiffer.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]kādhibunكاذبكَٰذِبٌ(is) a liarkaffārunكفاركَفَّارٌand a disbeliever.Surely pure religion is for Allah only. And those who choose protecting friends beside Him (say): We worship them only that they may bring us near unto Allah. Lo! Allah will judge between them concerning that wherein they differ. Lo! Allah guideth not him who is a liar, an ingrate.Indeed, sincere devotion is due to Allah alone[1]. As for those who take others as guardians besides Him, [saying], “We only worship them so that they may bring us closer to Allah.” Allah will judge between them[2] concerning that over which they differ. Allah does not guide anyone who is a liar and a persistent disbeliever.Unquestionably, for Allāh is the pure religion.[1339] And those who take protectors besides Him [say], "We only worship them that they may bring us nearer to Allāh in position." Indeed, Allāh will judge between them concerning that over which they differ. Indeed, Allāh does not guide he who is a liar and [confirmed] disbeliever.Is it not to Allah that sincere devotion is due? But those who take for protectors other than Allah (say): "We only serve them in order that they may bring us nearer to Allah." Truly Allah will judge between them in that wherein they differ. But Allah guides not such as are false and ungrateful. |
| 4 | لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدٗا لَّٱصْطَفَىٰ مِمَّا يَخْلُقُ مَا يَشَآءُۚ سُبْحَٰنَهُۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُlawلولَّوْIfarādaأرادأَرَادَAllah (had) intendedl-lahuاللهٱللَّهُAllah (had) intendedanأنأَنtoyattakhidhaيتخذيَتَّخِذَtakewaladanولداوَلَدًاa son,la-iṣ'ṭafāلاصطفىلَّٱصْطَفَىٰsurely, He (could) have chosenmimmāممامِمَّاfrom whatyakhluquيخلقيَخْلُقُHe createsmāمامَاwhateveryashāuيشاءيَشَآءُHe willed.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!huwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allahl-wāḥiduالواحدٱلْوَٰحِدُthe One,l-qahāruالقهارٱلْقَهَّارُthe Irresistible.If Allah had willed to choose a son, He could have chosen what He would of that which He hath created. Be He Glorified! He is Allah, the One, the Absolute.If Allah had willed to take for Himself a son, He could have chosen whatever He wished from among what He creates. Glory be to Him. He is Allah, the One, the Subjugator.If Allāh had intended to take a son, He could have chosen from what He creates whatever He willed. Exalted is He; He is Allāh, the One, the Prevailing.[1340]Had Allah wished to take to Himself a son, He could have chosen whom He pleased out of those whom He doth create: but Glory be to Him! (He is above such things.) He is Allah, the One, the Irresistible. |
| 5 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ يُكَوِّرُ ٱلَّيْلَ عَلَى ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ كُلَّ يَجْرِي لِأَجَلٖ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّin [the] truth.yukawwiruيكوريُكَوِّرُHe wrapsal-laylaالليلٱلَّيْلَthe nightʿalāعلىعَلَىoverl-nahāriالنهارٱلنَّهَارِthe daywayukawwiruويكوروَيُكَوِّرُand wrapsl-nahāraالنهارٱلنَّهَارَthe dayʿalāعلىعَلَىoveral-layliالليلٱلَّيْلِthe night.wasakharaوسخروَسَخَّرَAnd He subjectedl-shamsaالشمسٱلشَّمْسَthe sunwal-qamaraوالقمروَٱلْقَمَرَand the moon,kullunكلكُلٌّeachyajrīيجرييَجْرِىrunningli-ajalinلأجللِأَجَلٍfor a termmusammanمسمىمُّسَمًّىspecified.alāألاأَلَاUnquestionably,huwaهوهُوَHel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafāruالغفارٱلْغَفَّٰرُthe Oft-Forgiving.He hath created the heavens and the earth with truth. He maketh night to succeed day, and He maketh day to succeed night, and He constraineth the sun and the moon to give service, each running on for an appointed term. Is not He the Mighty, the Forgiver?He created the heavens and earth for a true purpose. He wraps the night over the day and wraps the day over the night. He has subjected the sun and the moon, each running its course for an appointed term. Indeed, He is the All-Mighty, Most Forgiving.He created the heavens and earth in truth. He wraps the night over the day and wraps the day over the night and has subjected the sun and the moon, each running [its course] for a specified term. Unquestionably, He is the Exalted in Might, the Perpetual Forgiver.[1341]He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night: He has subjected the sun and the moon (to His law): Each one follows a course for a time appointed. Is not He the Exalted in Power - He Who forgives again and again? |
| 6 | خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٖۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَٰتِكُمْ خَلْقٗا مِّنۢ بَعْدِ خَلْقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ ٱلْمُلْكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصْرَفُونَkhalaqakumخلقكمخَلَقَكُمHe created youminمنمِّنfromnafsinنفسنَّفْسٍa soulwāḥidatinواحدةوَٰحِدَةٍsingle.thummaثمثُمَّThenjaʿalaجعلجَعَلَHe mademin'hāمنهامِنْهَاfrom itzawjahāزوجهازَوْجَهَاits mate.wa-anzalaوأنزلوَأَنزَلَAnd He sent downlakumلكملَكُمfor youminaمنمِّنَofl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattlethamāniyataثمانيةثَمَٰنِيَةَeightazwājinأزواجأَزْوَٰجٍkinds.yakhluqukumيخلقكميَخْلُقُكُمْHe creates youfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers,khalqanخلقاخَلْقًاcreationminمنمِّنۢafterbaʿdiبعدبَعْدِafterkhalqinخلقخَلْقٍcreation,fīفيفِىinẓulumātinظلماتظُلُمَٰتٍdarkness[es]thalāthinثلاثثَلَٰثٍthree.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord;lahuلهلَهُfor Himl-mul'kuالملكٱلْمُلْكُ(is) the dominion.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHe.fa-annāفأنىفَأَنَّىٰThen howtuṣ'rafūnaتصرفونتُصْرَفُونَare you turning away?He created you from one being, then from that (being) He made its mate; and He hath provided for you of cattle eight kinds. He created you in the wombs of your mothers, creation after creation, in a threefold gloom. Such is Allah, your Lord. His is the Sovereignty. There is no Allah save Him. How then are ye turned away?He created you from a single soul[3], then He made from it its mate[4], and He created for you eight types of livestock[5]. He creates you in the wombs of your mothers [in stages], creation after creation, in three layers of darkness[6]. Such is Allah, your Lord. To Him belongs the dominion; none has the right to be worshiped except Him. So how are you averted?He created you from one soul. Then He made from it its mate, and He produced for you from the grazing livestock eight mates.[1342] He creates you in the wombs of your mothers, creation after creation, within three darknesses.[1343] That is Allāh, your Lord; to Him belongs dominion. There is no deity except Him, so how are you averted?He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)? |
| 7 | إِن تَكْفُرُواْ فَإِنَّ ٱللَّهَ غَنِيٌّ عَنكُمْۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَۖ وَإِن تَشْكُرُواْ يَرْضَهُ لَكُمْ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِinإنإِنIftakfurūتكفرواتَكْفُرُواْyou disbelievefa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghaniyyunغنيغَنِىٌّ(is) free from needʿankumعنكمعَنكُمْof you.walāولاوَلَاAnd notyarḍāيرضىيَرْضَىٰHe likesliʿibādihiلعبادهلِعِبَادِهِin His slavesl-kuf'raالكفرٱلْكُفْرَungratefulness.wa-inوإنوَإِنAnd iftashkurūتشكرواتَشْكُرُواْyou are gratefulyarḍahuيرضهيَرْضَهُHe likes itlakumلكملَكُمْin you.walāولاوَلَاAnd nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌbearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another.thummaثمثُمَّThenilāإلىإِلَىٰtorabbikumربكمرَبِّكُمyour Lordmarjiʿukumمرجعكممَّرْجِعُكُمْ(is) your return,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمthen He will inform youbimāبمابِمَاabout whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) the All-Knowerbidhātiبذاتبِذَاتِof what (is) in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what (is) in the breasts.If ye are thankless, yet Allah is Independent of you, though He is not pleased with thanklessness for His bondmen; and if ye are thankful He is pleased therewith for you. No laden soul will bear another's load. Then unto your Lord is your return; and He will tell you what ye used to do. Lo! He knoweth what is in the breasts (of men).If you disbelieve, then Allah is in no need of you, but He does not approve of disbelief for His slaves. If you are grateful, He approves that for you. No bearer of burden can bear the burden of another. Then to your Lord is your return, and He will inform you of what you used to do. He is All-Knowing of what is in the hearts.If you disbelieve - indeed, Allāh is Free from need of you. And He does not approve for His servants disbelief. And if you are grateful, He approves [i.e., likes] it for you; and no bearer of burdens will bear the burden of another. Then to your Lord is your return, and He will inform you about what you used to do. Indeed, He is Knowing of that within the breasts.If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts. |
| 8 | ۞ وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةٗ مِّنْهُ نَسِيَ مَا كَانَ يَدْعُوٓاْ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ عَن سَبِيلِهِۦۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِwa-idhāوإذاوَإِذَاAnd whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿāدعادَعَاhe callsrabbahuربهرَبَّهُhis Lordmunībanمنيبامُنِيبًاturningilayhiإليهإِلَيْهِto Him;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalahuخولهخَوَّلَهُHe bestows on himniʿ'matanنعمةنِعْمَةًa favormin'huمنهمِّنْهُfrom Himself,nasiyaنسينَسِىَhe forgetsmāمامَا(for) whatkānaكانكَانَhe used to callyadʿūيدعويَدْعُوٓاْhe used to callilayhiإليهإِلَيْهِ[to] Himminمنمِنbefore,qabluقبلقَبْلُbefore,wajaʿalaوجعلوَجَعَلَand he sets uplillahiللهلِلَّهِto Allahandādanأنداداأَندَادًاrivalsliyuḍillaليضللِّيُضِلَّto misleadʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path.qulقلقُلْSay,tamattaʿتمتعتَمَتَّعْ"Enjoybikuf'rikaبكفركبِكُفْرِكَin your disbeliefqalīlanقليلاقَلِيلًا(for) a little.innakaإنكإِنَّكَIndeed, youminمنمِنْ(are) ofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-nāriالنارٱلنَّارِ(of) the Fire."And when some hurt toucheth man, he crieth unto his Lord, turning unto Him (repentant). Then, when He granteth him a boon from Him he forgetteth that for which he cried unto Him before, and setteth up rivals to Allah that he may beguile (men) from his way. Say (O Muhammad, unto such an one): Take pleasure in thy disbelief a while. Lo! thou art of the owners of the Fire.When adversity befalls man, he calls upon his Lord, turning to Him in repentance. Then when his Lord bestows His favor upon him, he forgets the adversity for which he was calling upon Him before, and sets up rivals to Allah, to mislead others from His way. Say [O Prophet], “Enjoy your disbelief for a little while; you will be one of the people of the Fire.”And when adversity touches man, he calls upon his Lord, turning to Him [alone]; then when He bestows on him a favor from Himself, he forgets Him whom he called upon before,[1344] and he attributes to Allāh equals to mislead [people] from His way. Say, "Enjoy your disbelief for a little; indeed, you are of the companions of the Fire."When some trouble toucheth man, he crieth unto his Lord, turning to Him in repentance: but when He bestoweth a favour upon him as from Himself, (man) doth forget what he cried and prayed for before, and he doth set up rivals unto Allah, thus misleading others from Allah's Path. Say, "Enjoy thy blasphemy for a little while: verily thou art (one) of the Companions of the Fire!" |
| 9 | أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدٗا وَقَآئِمٗا يَحْذَرُ ٱلْأٓخِرَةَ وَيَرْجُواْ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِي ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِammanأمنأَمَّنْIs (one) whohuwaهوهُوَ[he]qānitunقانتقَٰنِتٌ(is) devoutly obedient -ānāaآناءءَانَآءَ(during) hoursal-layliالليلٱلَّيْلِ(of) the night,sājidanساجداسَاجِدًاprostratingwaqāimanوقائماوَقَآئِمًاand standing,yaḥdharuيحذريَحْذَرُfearingl-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafterwayarjūويرجووَيَرْجُواْand hopingraḥmataرحمةرَحْمَةَ(for the) Mercyrabbihiربهرَبِّهِۦ(of) his Lord?qulقلقُلْSay,halهلهَلْ"Areyastawīيستوييَسْتَوِىequalalladhīnaالذينٱلَّذِينَthose whoyaʿlamūnaيعلمونيَعْلَمُونَknowwa-alladhīnaوالذينوَٱلَّذِينَand those wholāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow?"innamāإنماإِنَّمَاOnlyyatadhakkaruيتذكريَتَذَكَّرُwill take heedulūأولوأُوْلُواْthose of understanding.l-albābiالألبابٱلْأَلْبَٰبِthose of understanding.Is he who payeth adoration in the watches of the night, prostrate and standing, bewaring of the Hereafter and hoping for the mercy of his Lord, (to be accounted equal with a disbeliever)? Say (unto them, O Muhammad): Are those who know equal with those who know not? But only men of understanding will pay heed.[Is he better] or the one who constantly worships during the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord? Say, “Are those who know equal to those who do not know?” It is only the people of understanding who will take heed.Is one who is devoutly obedient during periods of the night, prostrating and standing [in prayer], fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say, "Are those who know equal to those who do not know?" Only they will remember [who are] people of understanding.Is one who worships devoutly during the hour of the night prostrating himself or standing (in adoration), who takes heed of the Hereafter, and who places his hope in the Mercy of his Lord - (like one who does not)? Say: "Are those equal, those who know and those who do not know? It is those who are endued with understanding that receive admonition. |
| 10 | قُلْ يَٰعِبَادِ ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ رَبَّكُمْۚ لِلَّذِينَ أَحْسَنُواْ فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةَ وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٖqulقلقُلْSay,yāʿibādiيا عباديَٰعِبَادِ"O My slavesalladhīnaالذينٱلَّذِينَ[those] whoāmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearrabbakumربكمرَبَّكُمْyour Lord.lilladhīnaللذينلِلَّذِينَFor those whoaḥsanūأحسنواأَحْسَنُواْdo goodfīفيفِىinhādhihiهذههَٰذِهِthisl-dun'yāالدنياٱلدُّنْيَاworldḥasanatunحسنةحَسَنَةٌ(is) good,wa-arḍuوأرضوَأَرْضُand the earthl-lahiاللهٱللَّهِ(of) Allahwāsiʿatunواسعةوَٰسِعَةٌ(is) spacious.innamāإنماإِنَّمَاOnlyyuwaffāيوفىيُوَفَّىwill be paid back in fulll-ṣābirūnaالصابرونٱلصَّٰبِرُونَthe patient onesajrahumأجرهمأَجْرَهُمtheir rewardbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount."Say: O My bondmen who believe! Observe your duty to your Lord. For those who do good in this world there is good, and Allah's earth is spacious. Verily the steadfast will be paid their wages without stint.Say[7], “O My slaves who believe, fear your Lord. Those who do good in this world will have a good return, and Allah’s earth is spacious. Those who observe patience will be given their reward without measure.”Say,[1345] "O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allāh is spacious. Indeed, the patient will be given their reward without account [i.e., limit]."Say: "O ye my servants who believe! Fear your Lord, good is (the reward) for those who do good in this world. Spacious is Allah's earth! those who patiently persevere will truly receive a reward without measure!" |
| 11 | قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iumir'tuأمرتأُمِرْتُ[I] am commandedanأنأَنْthataʿbudaأعبدأَعْبُدَI worshipl-lahaاللهٱللَّهَAllah,mukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.Say (O Muhammad): Lo! I am commanded to worship Allah, making religion pure for Him (only).Say, “I have been commanded to worship Allah, with sincere devotion to Him,Say, [O Muḥammad], "Indeed, I have been commanded to worship Allāh, [being] sincere to Him in religion.Say: "Verily, I am commanded to serve Allah with sincere devotion; |
| 12 | وَأُمِرْتُ لِأَنْ أَكُونَ أَوَّلَ ٱلْمُسْلِمِينَwa-umir'tuوأمرتوَأُمِرْتُAnd I am commandedli-anلأنلِأَنْthatakūnaأكونأَكُونَI beawwalaأولأَوَّلَ(the) firstl-mus'limīnaالمسلمينٱلْمُسْلِمِينَ(of) those who submit."And I am commanded to be the first of those who are muslims (surrender unto Him).and I have been commanded to be the first of those who submit to Allah.”And I have been commanded to be the first [among you] of the Muslims.""And I am commanded to be the first of those who bow to Allah in Islam." |
| 13 | قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖqulقلقُلْSay,innīإنيإِنِّىٓ"Indeed, Iakhāfuأخافأَخَافُ[I] fear,inإنإِنْifʿaṣaytuعصيتعَصَيْتُI disobeyrabbīربيرَبِّىmy Lord,ʿadhābaعذابعَذَابَ(the) punishmentyawminيوميَوْمٍ(of) a Dayʿaẓīminعظيمعَظِيمٍgreat."Say: Lo! if I should disobey my Lord, I fear the doom of a tremendous Day.Say, “I truly fear, if I were to disobey my Lord, the punishment of a momentous Day.”Say, "Indeed I fear, if I should disobey my Lord, the punishment of a tremendous Day."Say: "I would, if I disobeyed my Lord, indeed have fear of the Penalty of a Mighty Day." |
| 14 | قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصٗا لَّهُ دِينِيquliقلقُلِSay,l-lahaاللهٱللَّهَ"I worship Allahaʿbuduأعبدأَعْبُدُ"I worship Allahmukh'liṣanمخلصامُخْلِصًا(being) sincerelahuلهلَّهُto Himdīnīدينيدِينِى(in) my religion.Say: Allah I worship, making my religion pure for Him (only).Say, “It is Allah alone Whom I worship, with sincere devotion to Him.Say, "Allāh [alone] do I worship, sincere to Him in my religion,Say: "It is Allah I serve, with my sincere (and exclusive) devotion: |
| 15 | فَٱعْبُدُواْ مَا شِئْتُم مِّن دُونِهِۦ قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُfa-uʿ'budūفاعبدوافَٱعْبُدُواْSo worshipmāمامَاwhatshi'tumشئتمشِئْتُمyou willminمنمِّنbesides Him."dūnihiدونهدُونِهِۦbesides Him."qulقلقُلْSay,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْ(will) loseanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَاUnquestionably,dhālikaذلكذَٰلِكَthat -huwaهوهُوَitl-khus'rānuالخسرانٱلْخُسْرَانُ(is) the lossl-mubīnuالمبينٱلْمُبِينُthe clear."Then worship what ye will beside Him. Say: The losers will be those who lose themselves and their housefolk on the Day of Resurrection. Ah, that will be the manifest loss!So worship whatever you wish besides Him.” Say, “Indeed, the losers are those who will lose themselves and their families on the Day of Resurrection. That is indeed the clear loss.”So worship what you will besides Him." Say, "Indeed, the losers are the ones who will lose themselves and their families on the Day of Resurrection. Unquestionably, that is the manifest loss.""Serve ye what ye will besides him." Say: "Truly, those in loss are those who lose their own souls and their People on the Day of Judgment: Ah! that is indeed the (real and) evident Loss! |
| 16 | لَهُم مِّن فَوْقِهِمْ ظُلَلَ مِّنَ ٱلنَّارِ وَمِن تَحْتِهِمْ ظُلَلَۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۚ يَٰعِبَادِ فَٱتَّقُونِlahumلهملَهُمFor themminمنمِّنfromfawqihimفوقهمفَوْقِهِمْabove themẓulalunظللظُلَلٌcoveringsminaمنمِّنَofl-nāriالنارٱلنَّارِthe Firewaminومنوَمِنand fromtaḥtihimتحتهمتَحْتِهِمْbelow themẓulalunظللظُلَلٌcoverings.dhālikaذلكذَٰلِكَ(With) thatyukhawwifuيخوفيُخَوِّفُthreatensl-lahuاللهٱللَّهُAllahbihiبهبِهِۦ[with it]ʿibādahuعبادهعِبَادَهُHis slaves,yāʿibādiيا عباديَٰعِبَادِ"O My slaves!fa-ittaqūniفاتقونفَٱتَّقُونِSo fear Me."They have an awning of fire above them and beneath them a dais (of fire). With this doth Allah appal His bondmen. O My bondmen, therefor fear Me!They will have layers of fire above them and below them. That is how Allah threatens His slaves. Then fear Me, O My slaves!They will have canopies [i.e., layers] of fire above them and below them, canopies. By that Allāh threatens [i.e., warns] His servants. O My servants, then fear Me.They shall have Layers of Fire above them, and Layers (of Fire) below them: with this doth Allah warn off his servants: "O My Servants! then fear ye Me!" |
| 17 | وَٱلَّذِينَ ٱجْتَنَبُواْ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰۚ فَبَشِّرْ عِبَادِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoij'tanabūاجتنبواٱجْتَنَبُواْavoidl-ṭāghūtaالطاغوتٱلطَّٰغُوتَthe false godsanأنأَنlestyaʿbudūhāيعبدوهايَعْبُدُوهَاthey worship themwa-anābūوأنابواوَأَنَابُوٓاْand turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,lahumuلهملَهُمُfor theml-bush'rāالبشرىٱلْبُشْرَىٰ(are) glad tidings.fabashirفبشرفَبَشِّرْSo give glad tidingsʿibādiعبادعِبَادِ(to) My slavesAnd those who put away false gods lest they should worship them and turn to Allah in repentance, for them there are glad tidings. Therefor give good tidings (O Muhammad) to My bondmenBut those who shun the worship of false gods[8] and penitently turn to Allah, there are glad tidings for them. So give glad tidings to My slaves,But those who have avoided ṭāghūt,[1346] lest they worship it, and turned back to Allāh - for them are good tidings. So give good tidings to My servantsThose who eschew Evil,- and fall not into its worship,- and turn to Allah (in repentance),- for them is Good News: so announce the Good News to My Servants,- |
| 18 | ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُٓۚ أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمْ أُوْلُواْ ٱلْأَلْبَٰبِalladhīnaالذينٱلَّذِينَThose whoyastamiʿūnaيستمعونيَسْتَمِعُونَthey listen (to)l-qawlaالقولٱلْقَوْلَthe Word,fayattabiʿūnaفيتبعونفَيَتَّبِعُونَthen followaḥsanahuأحسنهأَحْسَنَهُٓthe best thereof,ulāikaأولئكأُوْلَٰٓئِكَthosealladhīnaالذينٱلَّذِينَ(are) they whomhadāhumuهداهمهَدَىٰهُمُAllah has guided them,l-lahuاللهٱللَّهُAllah has guided them,wa-ulāikaوأولئكوَأُوْلَٰٓئِكَand thosehumهمهُمْare [they]ulūأولوأُوْلُواْthe men of understanding.l-albābiالألبابٱلْأَلْبَٰبِthe men of understanding.Who hear advice and follow the best thereof. Such are those whom Allah guideth, and such are men of understanding.those who listen to speech[9] and follow the best of it. They are the ones whom Allah has guided, and they are the people of understanding.Who listen to speech and follow the best of it. Those are the ones Allāh has guided, and those are people of understanding.Those who listen to the Word, and follow the best (meaning) in it: those are the ones whom Allah has guided, and those are the ones endued with understanding. |
| 19 | أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي ٱلنَّارِafamanأفمنأَفَمَنْThen, is (one) who,ḥaqqaحقحَقَّbecame dueʿalayhiعليهعَلَيْهِon himkalimatuكلمةكَلِمَةُthe wordl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishment?afa-antaأفأنتأَفَأَنتَThen can youtunqidhuتنقذتُنقِذُsavemanمنمَن(one) whofīفيفِى(is) inl-nāriالنارٱلنَّارِthe Fire?Is he on whom the word of doom is fulfilled (to be helped), and canst thou (O Muhammad) rescue him who is in the Fire?Can you save those against whom the decree of punishment has been passed to be in the Fire?Then, is one who has deserved the decree of punishment [to be guided]? Then, can you save one who is in the Fire?Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire? |
| 20 | لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ غُرَفَ مِّن فَوْقِهَا غُرَفَ مَّبْنِيَّةَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَlākiniلكنلَٰكِنِButalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearrabbahumربهمرَبَّهُمْtheir Lord,lahumلهملَهُمْfor themghurafunغرفغُرَفٌ(are) lofty mansions,minمنمِّنabove themfawqihāفوقهافَوْقِهَاabove themghurafunغرفغُرَفٌlofty mansionsmabniyyatunمبنيةمَّبْنِيَّةٌbuilt high,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاbeneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers.waʿdaوعدوَعْدَ(The) Promisel-lahiاللهٱللَّهِ(of) Allah.lāلالَاNotyukh'lifuيخلفيُخْلِفُAllah failsl-lahuاللهٱللَّهُAllah failsl-mīʿādaالميعادٱلْمِيعَادَ(in His) promise.But those who keep their duty to their Lord, for them are lofty halls with lofty halls above them, built (for them), beneath which rivers flow. (It is) a promise of Allah. Allah faileth not His promise.But those who fear their Lord will have lofty mansions[10], built one above another, under which rivers flow. This is the promise of Allah; Allah never breaks His promise.But those who have feared their Lord - for them are chambers,[1347] above them chambers built high, beneath which rivers flow. [This is] the promise of Allāh. Allāh does not fail in [His] promise.But it is for those who fear their Lord. That lofty mansions, one above another, have been built: beneath them flow rivers (of delight): (such is) the Promise of Allah: never doth Allah fail in (His) promise. |
| 21 | أَلَمْ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُ يَنَٰبِيعَ فِي ٱلْأَرْضِ ثُمَّ يُخْرِجُ بِهِۦ زَرْعٗا مُّخْتَلِفًا أَلْوَٰنُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرّٗا ثُمَّ يَجْعَلُهُ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahanzalaأنزلأَنزَلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwaterfasalakahuفسلكهفَسَلَكَهُand He makes it flowyanābīʿaينابيعيَنَٰبِيعَ(as) springsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;thummaثمثُمَّthenyukh'rijuيخرجيُخْرِجُHe producesbihiبهبِهِۦwith itzarʿanزرعازَرْعًاcropsmukh'talifanمختلفامُّخْتَلِفًا(of) differentalwānuhuألوانهأَلْوَٰنُهُcolors;thummaثمثُمَّthenyahījuيهيجيَهِيجُthey witherfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturn yellow;thummaثمثُمَّthenyajʿaluhuيجعلهيَجْعَلُهُHe makes themḥuṭāmanحطاماحُطَٰمًاdebris?innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, (is) a reminderli-ulīلأوليلِأُوْلِىfor those of understanding.l-albābiالألبابٱلْأَلْبَٰبِfor those of understanding.Hast thou not seen how Allah hath sent down water from the sky and hath caused it to penetrate the earth as watersprings, and afterward thereby produceth crops of divers hues; and afterward they wither and thou seest them turn yellow; then He maketh them chaff. Lo! herein verily is a reminder for men of understanding.Do you not see that Allah sends down rain from the sky and makes it flow as springs in the earth, then He brings forth thereby crops of various colors; then they whither and you see them turn yellow; then He causes them to crumble? Indeed, there is a reminder in this for people of understanding.Do you not see that Allāh sends down rain from the sky and makes it flow as springs [and rivers] in the earth; then He produces thereby crops of varying colors; then they dry and you see them turned yellow; then He makes them [scattered] debris. Indeed in that is a reminder for those of understanding.Seest thou not that Allah sends down rain from the sky, and leads it through springs in the earth? Then He causes to grow, therewith, produce of various colours: then it withers; thou wilt see it grow yellow; then He makes it dry up and crumble away. Truly, in this, is a Message of remembrance to men of understanding. |
| 22 | أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيْلَ لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍafamanأفمنأَفَمَنSo is (one for) whomsharaḥaشرحشَرَحَAllah has expandedl-lahuاللهٱللَّهُAllah has expandedṣadrahuصدرهصَدْرَهُhis breastlil'is'lāmiللإسلاملِلْإِسْلَٰمِfor Islamfahuwaفهوفَهُوَso heʿalāعلىعَلَىٰ(is) uponnūrinنورنُورٍa lightminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord.fawaylunفويلفَوَيْلٌSo woelil'qāsiyatiللقاسيةلِّلْقَٰسِيَةِto (those are) hardenedqulūbuhumقلوبهمقُلُوبُهُمtheir heartsminمنمِّنfromdhik'riذكرذِكْرِ(the) remembrance of Allah.l-lahiاللهٱللَّهِ(the) remembrance of Allah.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear.Is he whose bosom Allah hath expanded for Al-Islam, so that he followeth a light from his Lord, (as he who disbelieveth)? Then woe unto those whose hearts are hardened against remembrance of Allah. Such are in plain error.Is one whose heart Allah has opened to Islam, so he is enlightened by his Lord [like a disbeliever]? Woe to those whose hearts are hardened upon hearing the reminder of Allah; it is they who are clearly misguided.So is one whose breast Allāh has expanded to [accept] Islām and he is upon [i.e., guided by] a light from his Lord [like one whose heart rejects it]? Then woe to those whose hearts are hardened against the remembrance of Allāh. Those are in manifest error.Is one whose heart Allah has opened to Islam, so that he has received Enlightenment from Allah, (no better than one hard-hearted)? Woe to those whose hearts are hardened against celebrating the praises of Allah! they are manifestly wandering (in error)! |
| 23 | ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٍal-lahuاللهٱللَّهُAllahnazzalaنزلنَزَّلَhas revealedaḥsanaأحسنأَحْسَنَ(the) bestl-ḥadīthiالحديثٱلْحَدِيثِ(of) [the] statement -kitābanكتاباكِتَٰبًاa Bookmutashābihanمتشابهامُّتَشَٰبِهًا(its parts) resembling each othermathāniyaمثانيمَّثَانِىَoft-repeated.taqshaʿirruتقشعرتَقْشَعِرُّShivermin'huمنهمِنْهُfrom itjulūduجلودجُلُودُ(the) skinsalladhīnaالذينٱلَّذِينَ(of) those whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمْtheir Lord,thummaثمثُمَّthentalīnuتلينتَلِينُrelaxjulūduhumجلودهمجُلُودُهُمْtheir skinswaqulūbuhumوقلوبهموَقُلُوبُهُمْand their heartsilāإلىإِلَىٰatdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.dhālikaذلكذَٰلِكَThathudāهدىهُدَى(is the) guidancel-lahiاللهٱللَّهِ(of) Allah,yahdīيهدييَهْدِىHe guidesbihiبهبِهِۦwith itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Allah hath (now) revealed the fairest of statements, a Scripture consistent, (wherein promises of reward are) paired (with threats of punishment), whereat doth creep the flesh of those who fear their Lord, so that their flesh and their hearts soften to Allah's reminder. Such is Allah's guidance, wherewith He guideth whom He will. And him whom Allah sendeth astray, for him there is no guide.Allah has sent down the best message – a consistent Book of repeated lessons – causing the skins of those who fear their Lord to shiver, and then their skins and their hearts soften at the remembrance of Allah. This is the guidance of Allah by which He guides whom He wills. But whoever Allah causes to stray, there is none to guide him.Allāh has sent down the best statement: a consistent Book wherein is reiteration. The skins shiver therefrom of those who fear their Lord; then their skins and their hearts relax at the remembrance [i.e., mention] of Allāh. That is the guidance of Allāh by which He guides whom He wills. And one whom Allāh sends astray - for him there is no guide.Allah has revealed (from time to time) the most beautiful Message in the form of a Book, consistent with itself, (yet) repeating (its teaching in various aspects): the skins of those who fear their Lord tremble thereat; then their skins and their hearts do soften to the celebration of Allah's praises. Such is the guidance of Allah: He guides therewith whom He pleases, but such as Allah leaves to stray, can have none to guide. |
| 24 | أَفَمَن يَتَّقِي بِوَجْهِهِۦ سُوٓءَ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَafamanأفمنأَفَمَنThen (is) he whoyattaqīيتقييَتَّقِىwill shieldbiwajhihiبوجههبِوَجْهِهِۦwith his facesūaسوءسُوٓءَ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection?waqīlaوقيلوَقِيلَAnd it will be saidlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَto the wrongdoers,dhūqūذوقواذُوقُواْ"Tastemāمامَاwhatkuntumكنتمكُنتُمْyou used totaksibūnaتكسبونتَكْسِبُونَearn."Is he then, who will strike his face against the awful doom upon the Day of Resurrection (as he who doeth right)? And it will be said unto the wrong-doers: Taste what ye used to earn.Is one who will shield himself from the terrible punishment with his face[11] on the Day of Resurrection [like someone in Paradise]? And it will be said to the wrongdoers: “Taste what you used to earn.”Then is he who will shield with his face[1348] the worst of the punishment on the Day of Resurrection [like one secure from it]? And it will be said to the wrongdoers, "Taste what you used to earn."Is, then, one who has to fear the brunt of the Penalty on the Day of Judgment (and receive it) on his face, (like one guarded therefrom)? It will be said to the wrong-doers: "Taste ye (the fruits of) what ye earned!" |
| 25 | كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ لَا يَشْعُرُونَkadhabaكذبكَذَّبَDeniedalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before them,qablihimقبلهمقَبْلِهِمْ(were) before them,fa-atāhumuفأتاهمفَأَتَىٰهُمُso came upon theml-ʿadhābuالعذابٱلْعَذَابُthe punishmentminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyashʿurūnaيشعرونيَشْعُرُونَthey perceive.Those before them denied, and so the doom came on them whence they knew not.Those who came before them also disbelieved, so the punishment came upon them from where they could not imagine.Those before them denied, and punishment came upon them from where they did not perceive.Those before them (also) rejected (revelation), and so the Punishment came to them from directions they did not perceive. |
| 26 | فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَfa-adhāqahumuفأذاقهمفَأَذَاقَهُمُSo Allah made theml-lahuاللهٱللَّهُSo Allah made theml-khiz'yaالخزيٱلْخِزْىَthe disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,walaʿadhābuولعذابوَلَعَذَابُand certainly (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknew.Thus Allah made them taste humiliation in the life of the world, and verily the doom of the Hereafter will be greater if they did but know.Therefore Allah gave them a taste of disgrace in the life of this world, but the punishment of the Hereafter will be far greater, if only they knew.So Allāh made them taste disgrace in worldly life. But the punishment of the Hereafter is greater, if they only knew.So Allah gave them a taste of humiliation in the present life, but greater is the punishment of the Hereafter, if they only knew! |
| 27 | وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖ لَّعَلَّهُمْ يَتَذَكَّرُونَwalaqadولقدوَلَقَدْAnd indeed,ḍarabnāضربناضَرَبْنَاWe have set forthlilnnāsiللناسلِلنَّاسِfor peoplefīفيفِىinhādhāهذاهَٰذَاthisl-qur'āniالقرآنٱلْقُرْءَانِQuranminمنمِنofkulliكلكُلِّeverymathalinمثلمَثَلٍexamplelaʿallahumلعلهملَّعَلَّهُمْso that they mayyatadhakkarūnaيتذكرونيَتَذَكَّرُونَtake heed.And verily We have coined for mankind in this Qur'an all kinds of similitudes, that haply they may reflect;Indeed, We have presented for mankind all kinds of examples in this Qur’an, so that they may take heed –And We have certainly presented for the people in this Qur’ān from every [kind of] example - that they might remember.We have put forth for men, in this Qur'an every kind of Parable, in order that they may receive admonition. |
| 28 | قُرْءَانًا عَرَبِيًّا غَيْرَ ذِي عِوَجٖ لَّعَلَّهُمْ يَتَّقُونَqur'ānanقرآناقُرْءَانًاA Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicghayraغيرغَيْرَwithoutdhīذيذِىanyʿiwajinعوجعِوَجٍcrookednesslaʿallahumلعلهملَّعَلَّهُمْso that they mayyattaqūnaيتقونيَتَّقُونَ(become) righteous.A Lecture in Arabic, containing no crookedness, that haply they may ward off (evil).an Arabic Qur’an, free of flaws and contradictions, so that they may be conscious of Allah.[It is] an Arabic Qur’ān, without any deviance[1349] that they might become righteous.[1350](It is) a Qur'an in Arabic, without any crookedness (therein): in order that they may guard against Evil. |
| 29 | ضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلٗا فِيهِ شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلٗا سَلَمٗا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًاۚ ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَḍarabaضربضَرَبَAllah sets forthl-lahuاللهٱللَّهُAllah sets forthmathalanمثلامَثَلًاan example -rajulanرجلارَّجُلًاa manfīhiفيهفِيهِabout himshurakāuشركاءشُرَكَآءُpartnersmutashākisūnaمتشاكسونمُتَشَٰكِسُونَquarrelingwarajulanورجلاوَرَجُلًاand a mansalamanسلماسَلَمًا(belonging) exclusivelylirajulinلرجللِّرَجُلٍto one man -halهلهَلْareyastawiyāniيستويانيَسْتَوِيَانِthey both equalmathalanمثلامَثَلًا(in) comparison?l-ḥamduالحمدٱلْحَمْدُAll praiselillahiللهلِلَّهِ(be) to Allah!balبلبَلْNay,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Allah coineth a similitude: A man in relation to whom are several part-owners, quarrelling, and a man belonging wholly to one man. Are the two equal in similitude? Praise be to Allah! But most of them know not.Allah makes a comparison of a slave owned by several quarrelsome masters, and a slave owned by only one master. Are they equal in comparison? All praise be to Allah. But most of them do not know.Allāh presents an example: a man [i.e., slave] owned by quarreling partners and another belonging exclusively to one man - are they equal in comparison? Praise be to Allāh! But most of them do not know.Allah puts forth a Parable a man belonging to many partners at variance with each other, and a man belonging entirely to one master: are those two equal in comparison? Praise be to Allah! but most of them have no knowledge. |
| 30 | إِنَّكَ مَيِّتَ وَإِنَّهُم مَّيِّتُونَinnakaإنكإِنَّكَIndeed, youmayyitunميتمَيِّتٌwill diewa-innahumوإنهموَإِنَّهُمand indeed, theymayyitūnaميتونمَّيِّتُونَ(will also) die.Lo! thou wilt die, and lo! they will die;You [O Prophet] will surely die, and they too will die;Indeed, you are to die, and indeed, they are to die.Truly thou wilt die (one day), and truly they (too) will die (one day). |
| 31 | ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَthummaثمثُمَّTheninnakumإنكمإِنَّكُمْindeed you,yawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,ʿindaعندعِندَbeforerabbikumربكمرَبِّكُمْyour Lord,takhtaṣimūnaتختصمونتَخْتَصِمُونَwill dispute.Then lo! on the Day of Resurrection, before your Lord ye will dispute.then on the Day of Resurrection, you will dispute with one another before your Lord.Then indeed you, on the Day of Resurrection, before your Lord, will dispute.In the end will ye (all), on the Day of Judgment, settle your disputes in the presence of your Lord. |
| ﭧ | |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲩ | ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲰ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳂ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳈ | ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳍ | ﳉ ﳊ ﳋ ﳌ |
| ﱁ | ﳎ ﳏ ﳐ ﳑ |
| ﱆ | ﱂ ﱃ ﱄ ﱅ |
| ﱉ | ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱔ | ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱥ | ﱡ ﱢ ﱣ ﱤ |
| ﱪ | ﱦ ﱧ ﱨ ﱩ |
| ﱮ | ﱫ ﱬ ﱭ |
| ﱳ | ﱯ ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲀ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲄ | ﲁ ﲂ ﲃ |
| ﲈ | ﲅ ﲆ ﲇ |
| ﲌ | ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲘ | ﲔ ﲕ ﲖ ﲗ |
| ﲞ | ﲙﲚ ﲛ ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲨ | ﲥ ﲦ ﲧ |
| ﲭ | ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲶ | ﲳ ﲴ ﲵ |
| ﲹ | ﲷ ﲸ |
| ﳀ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳅ | ﳁ ﳂ ﳃ ﳄ |
| ﳉ | ﳆ ﳇ ﳈ |
| ﳐ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳔ | ﳑ ﳒ ﳓ |
| ﳕ ﳖ ﳗ ﳘ | |
| ﭩ | |
| ﱆ | ﱁﱂ ﱃ ﱄ ﱅ |
| ﱍ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱤ | ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱮ | ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱼ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲇ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲙ | ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲡ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲭ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲽ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳆ | ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ |
| ﳎ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳙ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳢ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱜ | ﱖ ﱗﱘ ﱙ ﱚ ﱛ |
| ﱣ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱬ | ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﲆ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲖ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲼ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸﲹ ﲺﲻ |
| ﳇ | ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳧ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱡ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱫ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱴ | ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱻ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲇ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲏ | ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲙ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲪ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ |
| ﲳ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﲽ | ﲹ ﲺ ﲻ ﲼ |
| ﳅ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳌ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳘ | ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳠ | ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱜ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱥ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱫ | ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱻ | ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ |
| ﲃ | ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲉ | ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲑ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒﲓ ﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲥ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲬ | ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲶ | ﲲ ﲳ ﲴ ﲵ |
| ﲻ | ﲷ ﲸ ﲹ ﲺ |
| ﳇ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ |
| ﳕ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ |
| ﳡ | ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱦ | ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱮ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱳ | ﱯ ﱰ ﱱ ﱲ |
| ﱷ | ﱴ ﱵ ﱶ |
| ﲁ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲊ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲔ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲞ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲪ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲺ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳅ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳋ | ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳒ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳙ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳞ | ﳚ ﳛ ﳜ ﳝ |
| ﳣ | ﳟ ﳠ ﳡ ﳢ |
| ﳨ | ﳤ ﳥ ﳦ ﳧ |
| ﳭ | ﳩ ﳪ ﳫ ﳬ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱍ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱘ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱞ | ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﭪ | |
| ﱪ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱵ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲙ | ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲬ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳈ | ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱩ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ |
| ﲎ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲳ | ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳎ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳧ | ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱐ | ﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱚ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱡ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱷ | ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲊ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ |
| ﲘ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ ﲖ ﲗ |
| ﲨ | ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲳ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳉ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳪ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱼ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲋ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲖ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲥ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ |
| ﲱ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳏ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﳜ | ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﭩ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸﲹ ﲺﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﭪ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ
ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٢٨
وَتَرَكْنَا عَلَيْهِ فِي الْآخِرِينَ ١٢٩ سَلَامٌ عَلَىٰ إِلْ يَاسِينَ ١٣٠
إِنَّا كَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ ١٣١ إِنَّهُ مِنْ عِبَادِنَا
الْمُؤْمِنِينَ ١٣٢ وَإِنَّ لُوطًا لَّمِنَ الْمُرْسَلِينَ ١٣٣ إِذْ نَجَّيْنَاهُ وَأَهْلَهُ
أَجْمَعِينَ ١٣٤ إِلَّا عَجُوزًا فِي الْغَابِرِينَ ١٣٥ ثُمَّ دَمَّرْنَا الْآخَرِينَ ١٣٦
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ١٣٧ وَبِاللَّيْلِ أَفَلَا تَعْقِلُونَ ١٣٨
وَإِنَّ يُونُسَ لَمِنَ الْمُرْسَلِينَ ١٣٩ إِذْ أَبَقَ إِلَى الْفُلْكِ الْمَشْحُونِ
١٤٠ فَسَاهَمَ فَكَانَ مِنَ الْمُدْحَضِينَ ١٤١ فَالْتَقَمَهُ الْحُوتُ وَهُوَ
مُلِيمٌ ١٤٢ فَلَوْلَا أَنَّهُ كَانَ مِنَ الْمُسَبِّحِينَ ١٤٣ لَلَبِثَ فِي بَطْنِهِ إِلَىٰ
يَوْمِ يُبْعَثُونَ ١٤٤ ۞ فَنَبَذْنَاهُ بِالْعَرَاءِ وَهُوَ سَقِيمٌ ١٤٥
وَأَنبَتْنَا عَلَيْهِ شَجَرَةً مِّن يَقْطِينٍ ١٤٦ وَأَرْسَلْنَاهُ إِلَىٰ مِائَةِ أَلْفٍ
أَوْ يَزِيدُونَ ١٤٧ فَآمَنُوا فَمَتَّعْنَاهُمْ إِلَىٰ حِينٍ ١٤٨
فَاسْتَفْتِهِمْ أَلِرَبِّكَ الْبَنَاتُ وَلَهُمُ الْبَنُونَ ١٤٩ أَمْ خَلَقْنَا الْمَلَائِكَةَ
إِنَاثًا وَهُمْ شَاهِدُونَ ١٥٠ أَلَا إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ ١٥١
وَلَدَ اللَّهُ وَإِنَّهُمْ لَكَاذِبُونَ ١٥٢ أَصْطَفَى الْبَنَاتِ عَلَى الْبَنِينَ
١٥٣ مَا لَكُمْ كَيْفَ تَحْكُمُونَ ١٥٤ أَفَلَا تَذَكَّرُونَ ١٥٥ أَمْ لَكُمْ سُلْطَانٌ مُّبِينٌ
١٥٦ فَأْتُوا بِكِتَابِكُمْ إِن كُنتُمْ صَادِقِينَ ١٥٧ وَجَعَلُوا بَيْنَهُ وَبَيْنَ
الْجِنَّةِ نَسَبًا وَلَقَدْ عَلِمَتِ الْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ١٥٨ سُبْحَانَ اللَّهِ
عَمَّا يَصِفُونَ ١٥٩ إِلَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٦٠ فَإِنَّكُمْ وَمَا تَعْبُدُونَ
١٦١ مَا أَنتُمْ عَلَيْهِ بِفَاتِنِينَ ١٦٢ إِلَّا مَنْ هُوَ صَالِ الْجَحِيمِ ١٦٣ وَمَا مِنَّا
إِلَّا لَهُ مَقَامٌ مَّعْلُومٌ ١٦٤ وَإِنَّا لَنَحْنُ الصَّافُّونَ ١٦٥ وَإِنَّا لَنَحْنُ
الْمُسَبِّحُونَ ١٦٦ وَإِن كَانُوا لَيَقُولُونَ ١٦٧ لَوْ أَنَّ عِندَنَا ذِكْرًا مِّنَ الْأَوَّلِينَ ١٦٨
لَكُنَّا عِبَادَ اللَّهِ الْمُخْلَصِينَ ١٦٩ فَكَفَرُوا بِهِ فَسَوْفَ يَعْلَمُونَ ١٧٠
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا الْمُرْسَلِينَ ١٧١ إِنَّهُمْ لَهُمُ الْمَنصُورُونَ
١٧٢ وَإِنَّ جُندَنَا لَهُمُ الْغَالِبُونَ ١٧٣ فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ ١٧٤
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ ١٧٥ أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ١٧٦ فَإِذَا نَزَلَ
بِسَاحَتِهِمْ فَسَاءَ صَبَاحُ الْمُنذَرِينَ ١٧٧ وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٍ ١٧٨
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ ١٧٩ سُبْحَانَ رَبِّكَ رَبِّ الْعِزَّةِ عَمَّا
يَصِفُونَ ١٨٠ وَسَلَامٌ عَلَى الْمُرْسَلِينَ ١٨١ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ١٨٢
ﭩ
ص وَالْقُرْآنِ ذِي الذِّكْرِ ١ بَلِ الَّذِينَ كَفَرُوا فِي عِزَّةٍ وَشِقَاقٍ ٢
كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٍ فَنَادَوا وَّلَاتَ حِينَ مَنَاصٍ ٣ وَعَجِبُوا
أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ وَقَالَ الْكَافِرُونَ هَٰذَا سَاحِرٌ كَذَّابٌ ٤
أَجَعَلَ الْآلِهَةَ إِلَٰهًا وَاحِدًا إِنَّ هَٰذَا لَشَيْءٌ عُجَابٌ ٥ وَانطَلَقَ الْمَلَأُ
مِنْهُمْ أَنِ امْشُوا وَاصْبِرُوا عَلَىٰ آلِهَتِكُمْ إِنَّ هَٰذَا لَشَيْءٌ يُرَادُ ٦
مَا سَمِعْنَا بِهَٰذَا فِي الْمِلَّةِ الْآخِرَةِ إِنْ هَٰذَا إِلَّا اخْتِلَاقٌ ٧ أَأُنزِلَ
عَلَيْهِ الذِّكْرُ مِن بَيْنِنَا بَلْ هُمْ فِي شَكٍّ مِّن ذِكْرِي بَل لَّمَّا يَذُوقُوا عَذَابِ
٨ أَمْ عِندَهُمْ خَزَائِنُ رَحْمَةِ رَبِّكَ الْعَزِيزِ الْوَهَّابِ ٩ أَمْ لَهُم مُّلْكُ
السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا فَلْيَرْتَقُوا فِي الْأَسْبَابِ ١٠ جُندٌ
مَّا هُنَالِكَ مَهْزُومٌ مِّنَ الْأَحْزَابِ ١١ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ
وَعَادٌ وَفِرْعَوْنُ ذُو الْأَوْتَادِ ١٢ وَثَمُودُ وَقَوْمُ لُوطٍ وَأَصْحَابُ
الْأَيْكَةِ أُولَٰئِكَ الْأَحْزَابُ ١٣ إِن كُلٌّ إِلَّا كَذَّبَ الرُّسُلَ
فَحَقَّ عِقَابِ ١٤ وَمَا يَنظُرُ هَٰؤُلَاءِ إِلَّا صَيْحَةً وَاحِدَةً مَّا لَهَا
مِن فَوَاقٍ ١٥ وَقَالُوا رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ الْحِسَابِ ١٦
اصْبِرْ عَلَىٰ مَا يَقُولُونَ وَاذْكُرْ عَبْدَنَا دَاوُودَ ذَا الْأَيْدِ إِنَّهُ أَوَّابٌ ١٧ إِنَّا
سَخَّرْنَا الْجِبَالَ مَعَهُ يُسَبِّحْنَ بِالْعَشِيِّ وَالْإِشْرَاقِ ١٨ وَالطَّيْرَ
مَحْشُورَةً كُلٌّ لَّهُ أَوَّابٌ ١٩ وَشَدَدْنَا مُلْكَهُ وَآتَيْنَاهُ الْحِكْمَةَ
وَفَصْلَ الْخِطَابِ ٢٠ ۞ وَهَلْ أَتَاكَ نَبَأُ الْخَصْمِ إِذْ
تَسَوَّرُوا الْمِحْرَابَ ٢١ إِذْ دَخَلُوا عَلَىٰ دَاوُودَ فَفَزِعَ مِنْهُمْ قَالُوا لَا تَخَفْ
خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٍ فَاحْكُم بَيْنَنَا بِالْحَقِّ وَلَا تُشْطِطْ
وَاهْدِنَا إِلَىٰ سَوَاءِ الصِّرَاطِ ٢٢ إِنَّ هَٰذَا أَخِي لَهُ تِسْعٌ وَتِسْعُونَ نَعْجَةً
وَلِيَ نَعْجَةٌ وَاحِدَةٌ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي الْخِطَابِ ٢٣ قَالَ
لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِ وَإِنَّ كَثِيرًا مِّنَ الْخُلَطَاءِ لَيَبْغِي
بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَقَلِيلٌ
مَّا هُمْ وَظَنَّ دَاوُودُ أَنَّمَا فَتَنَّاهُ فَاسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعًا وَأَنَابَ
۩ ٢٤ فَغَفَرْنَا لَهُ ذَٰلِكَ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَآبٍ ٢٥
يَا دَاوُودُ إِنَّا جَعَلْنَاكَ خَلِيفَةً فِي الْأَرْضِ فَاحْكُم بَيْنَ النَّاسِ
بِالْحَقِّ وَلَا تَتَّبِعِ الْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ اللَّهِ إِنَّ الَّذِينَ
يَضِلُّونَ عَن سَبِيلِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ بِمَا نَسُوا يَوْمَ الْحِسَابِ ٢٦
وَمَا خَلَقْنَا السَّمَاءَ وَالْأَرْضَ وَمَا بَيْنَهُمَا بَاطِلًا ذَٰلِكَ ظَنُّ الَّذِينَ
كَفَرُوا فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِنَ النَّارِ ٢٧ أَمْ نَجْعَلُ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ كَالْمُفْسِدِينَ فِي الْأَرْضِ أَمْ نَجْعَلُ الْمُتَّقِينَ كَالْفُجَّارِ
٢٨ كِتَابٌ أَنزَلْنَاهُ إِلَيْكَ مُبَارَكٌ لِّيَدَّبَّرُوا آيَاتِهِ وَلِيَتَذَكَّرَ أُولُو
الْأَلْبَابِ ٢٩ وَوَهَبْنَا لِدَاوُودَ سُلَيْمَانَ نِعْمَ الْعَبْدُ إِنَّهُ أَوَّابٌ
٣٠ إِذْ عُرِضَ عَلَيْهِ بِالْعَشِيِّ الصَّافِنَاتُ الْجِيَادُ ٣١ فَقَالَ إِنِّي أَحْبَبْتُ
حُبَّ الْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِالْحِجَابِ ٣٢ رُدُّوهَا عَلَيَّ
فَطَفِقَ مَسْحًا بِالسُّوقِ وَالْأَعْنَاقِ ٣٣ وَلَقَدْ فَتَنَّا سُلَيْمَانَ
وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِ جَسَدًا ثُمَّ أَنَابَ ٣٤ قَالَ رَبِّ اغْفِرْ لِي وَهَبْ
لِي مُلْكًا لَّا يَنبَغِي لِأَحَدٍ مِّن بَعْدِي إِنَّكَ أَنتَ الْوَهَّابُ ٣٥
فَسَخَّرْنَا لَهُ الرِّيحَ تَجْرِي بِأَمْرِهِ رُخَاءً حَيْثُ أَصَابَ ٣٦ وَالشَّيَاطِينَ
كُلَّ بَنَّاءٍ وَغَوَّاصٍ ٣٧ وَآخَرِينَ مُقَرَّنِينَ فِي الْأَصْفَادِ ٣٨ هَٰذَا
عَطَاؤُنَا فَامْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٍ ٣٩ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ
مَآبٍ ٤٠ وَاذْكُرْ عَبْدَنَا أَيُّوبَ إِذْ نَادَىٰ رَبَّهُ أَنِّي مَسَّنِيَ الشَّيْطَانُ
بِنُصْبٍ وَعَذَابٍ ٤١ ارْكُضْ بِرِجْلِكَ هَٰذَا مُغْتَسَلٌ بَارِدٌ وَشَرَابٌ ٤٢
وَوَهَبْنَا لَهُ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةً مِّنَّا وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ
٤٣ وَخُذْ بِيَدِكَ ضِغْثًا فَاضْرِب بِّهِ وَلَا تَحْنَثْ إِنَّا وَجَدْنَاهُ صَابِرًا نِّعْمَ
الْعَبْدُ إِنَّهُ أَوَّابٌ ٤٤ وَاذْكُرْ عِبَادَنَا إِبْرَاهِيمَ وَإِسْحَاقَ وَيَعْقُوبَ أُولِي
الْأَيْدِي وَالْأَبْصَارِ ٤٥ إِنَّا أَخْلَصْنَاهُم بِخَالِصَةٍ ذِكْرَى الدَّارِ ٤٦
وَإِنَّهُمْ عِندَنَا لَمِنَ الْمُصْطَفَيْنَ الْأَخْيَارِ ٤٧ وَاذْكُرْ إِسْمَاعِيلَ
وَالْيَسَعَ وَذَا الْكِفْلِ وَكُلٌّ مِّنَ الْأَخْيَارِ ٤٨ هَٰذَا ذِكْرٌ وَإِنَّ لِلْمُتَّقِينَ
لَحُسْنَ مَآبٍ ٤٩ جَنَّاتِ عَدْنٍ مُّفَتَّحَةً لَّهُمُ الْأَبْوَابُ ٥٠ مُتَّكِئِينَ
فِيهَا يَدْعُونَ فِيهَا بِفَاكِهَةٍ كَثِيرَةٍ وَشَرَابٍ ٥١ ۞ وَعِندَهُمْ
قَاصِرَاتُ الطَّرْفِ أَتْرَابٌ ٥٢ هَٰذَا مَا تُوعَدُونَ لِيَوْمِ الْحِسَابِ ٥٣ إِنَّ هَٰذَا
لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ٥٤ هَٰذَا وَإِنَّ لِلطَّاغِينَ لَشَرَّ مَآبٍ
٥٥ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ الْمِهَادُ ٥٦ هَٰذَا فَلْيَذُوقُوهُ حَمِيمٌ
وَغَسَّاقٌ ٥٧ وَآخَرُ مِن شَكْلِهِ أَزْوَاجٌ ٥٨ هَٰذَا فَوْجٌ
مُّقْتَحِمٌ مَّعَكُمْ لَا مَرْحَبًا بِهِمْ إِنَّهُمْ صَالُو النَّارِ ٥٩ قَالُوا
بَلْ أَنتُمْ لَا مَرْحَبًا بِكُمْ أَنتُمْ قَدَّمْتُمُوهُ لَنَا فَبِئْسَ الْقَرَارُ ٦٠
قَالُوا رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابًا ضِعْفًا فِي النَّارِ ٦١
وَقَالُوا مَا لَنَا لَا نَرَىٰ رِجَالًا كُنَّا نَعُدُّهُم مِّنَ الْأَشْرَارِ ٦٢ أَتَّخَذْنَاهُمْ
سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ الْأَبْصَارُ ٦٣ إِنَّ ذَٰلِكَ لَحَقٌّ تَخَاصُمُ أَهْلِ
النَّارِ ٦٤ قُلْ إِنَّمَا أَنَا مُنذِرٌ وَمَا مِنْ إِلَٰهٍ إِلَّا اللَّهُ الْوَاحِدُ الْقَهَّارُ ٦٥
رَبُّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا الْعَزِيزُ الْغَفَّارُ ٦٦ قُلْ هُوَ نَبَأٌ
عَظِيمٌ ٦٧ أَنتُمْ عَنْهُ مُعْرِضُونَ ٦٨ مَا كَانَ لِيَ مِنْ عِلْمٍ بِالْمَلَإِ الْأَعْلَىٰ
إِذْ يَخْتَصِمُونَ ٦٩ إِن يُوحَىٰ إِلَيَّ إِلَّا أَنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٧٠ إِذْ قَالَ
رَبُّكَ لِلْمَلَائِكَةِ إِنِّي خَالِقٌ بَشَرًا مِّن طِينٍ ٧١ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ
فِيهِ مِن رُّوحِي فَقَعُوا لَهُ سَاجِدِينَ ٧٢ فَسَجَدَ الْمَلَائِكَةُ كُلُّهُمْ
أَجْمَعُونَ ٧٣ إِلَّا إِبْلِيسَ اسْتَكْبَرَ وَكَانَ مِنَ الْكَافِرِينَ ٧٤ قَالَ
يَا إِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّ أَسْتَكْبَرْتَ أَمْ
كُنتَ مِنَ الْعَالِينَ ٧٥ قَالَ أَنَا خَيْرٌ مِّنْهُ خَلَقْتَنِي مِن نَّارٍ وَخَلَقْتَهُ مِن طِينٍ
٧٦ قَالَ فَاخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمٌ ٧٧ وَإِنَّ عَلَيْكَ لَعْنَتِي إِلَىٰ يَوْمِ الدِّينِ
٧٨ قَالَ رَبِّ فَأَنظِرْنِي إِلَىٰ يَوْمِ يُبْعَثُونَ ٧٩ قَالَ فَإِنَّكَ مِنَ
الْمُنظَرِينَ ٨٠ إِلَىٰ يَوْمِ الْوَقْتِ الْمَعْلُومِ ٨١ قَالَ فَبِعِزَّتِكَ
لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ الْمُخْلَصِينَ ٨٣
قَالَ فَالْحَقُّ وَالْحَقَّ أَقُولُ ٨٤ لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ
أَجْمَعِينَ ٨٥ قُلْ مَا أَسْأَلُكُمْ عَلَيْهِ مِنْ أَجْرٍ وَمَا أَنَا مِنَ الْمُتَكَلِّفِينَ
٨٦ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ٨٧ وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينٍ ٨٨
ﭪ
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ١ إِنَّا أَنزَلْنَا إِلَيْكَ
الْكِتَابَ بِالْحَقِّ فَاعْبُدِ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ٢ أَلَا
لِلَّهِ الدِّينُ الْخَالِصُ وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ
مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَا إِلَى اللَّهِ زُلْفَىٰ إِنَّ اللَّهَ يَحْكُمُ
بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ
كَاذِبٌ كَفَّارٌ ٣ لَّوْ أَرَادَ اللَّهُ أَن يَتَّخِذَ وَلَدًا لَّاصْطَفَىٰ
مِمَّا يَخْلُقُ مَا يَشَاءُ سُبْحَانَهُ هُوَ اللَّهُ الْوَاحِدُ الْقَهَّارُ
٤ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى
النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ
كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى أَلَا هُوَ الْعَزِيزُ الْغَفَّارُ ٥
خَلَقَكُم مِّن نَّفْسٍ وَاحِدَةٍ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم
مِّنَ الْأَنْعَامِ ثَمَانِيَةَ أَزْوَاجٍ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَاتِكُمْ
خَلْقًا مِّن بَعْدِ خَلْقٍ فِي ظُلُمَاتٍ ثَلَاثٍ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ
الْمُلْكُ لَا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُصْرَفُونَ ٦ إِن تَكْفُرُوا فَإِنَّ
اللَّهَ غَنِيٌّ عَنكُمْ وَلَا يَرْضَىٰ لِعِبَادِهِ الْكُفْرَ وَإِن تَشْكُرُوا يَرْضَهُ
لَكُمْ وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٧
۞ وَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ
نِعْمَةً مِّنْهُ نَسِيَ مَا كَانَ يَدْعُو إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادًا
لِّيُضِلَّ عَن سَبِيلِهِ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَابِ
النَّارِ ٨ أَمَّنْ هُوَ قَانِتٌ آنَاءَ اللَّيْلِ سَاجِدًا وَقَائِمًا يَحْذَرُ الْآخِرَةَ
وَيَرْجُو رَحْمَةَ رَبِّهِ قُلْ هَلْ يَسْتَوِي الَّذِينَ يَعْلَمُونَ وَالَّذِينَ
لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُولُو الْأَلْبَابِ ٩ قُلْ يَا عِبَادِ
الَّذِينَ آمَنُوا اتَّقُوا رَبَّكُمْ لِلَّذِينَ أَحْسَنُوا فِي هَٰذِهِ الدُّنْيَا
حَسَنَةٌ وَأَرْضُ اللَّهِ وَاسِعَةٌ إِنَّمَا يُوَفَّى الصَّابِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٍ ١٠
قُلْ إِنِّي أُمِرْتُ أَنْ أَعْبُدَ اللَّهَ مُخْلِصًا لَّهُ الدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ
أَوَّلَ الْمُسْلِمِينَ ١٢ قُلْ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
١٣ قُلِ اللَّهَ أَعْبُدُ مُخْلِصًا لَّهُ دِينِي ١٤ فَاعْبُدُوا مَا شِئْتُم مِّن دُونِهِ
قُلْ إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ
أَلَا ذَٰلِكَ هُوَ الْخُسْرَانُ الْمُبِينُ ١٥ لَهُم مِّن فَوْقِهِمْ ظُلَلٌ مِّنَ النَّارِ
وَمِن تَحْتِهِمْ ظُلَلٌ ذَٰلِكَ يُخَوِّفُ اللَّهُ بِهِ عِبَادَهُ يَا عِبَادِ فَاتَّقُونِ ١٦
وَالَّذِينَ اجْتَنَبُوا الطَّاغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوا إِلَى اللَّهِ لَهُمُ الْبُشْرَىٰ
فَبَشِّرْ عِبَادِ ١٧ الَّذِينَ يَسْتَمِعُونَ الْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُ
أُولَٰئِكَ الَّذِينَ هَدَاهُمُ اللَّهُ وَأُولَٰئِكَ هُمْ أُولُو الْأَلْبَابِ ١٨
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ الْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي النَّارِ ١٩
لَٰكِنِ الَّذِينَ اتَّقَوْا رَبَّهُمْ لَهُمْ غُرَفٌ مِّن فَوْقِهَا غُرَفٌ مَّبْنِيَّةٌ تَجْرِي
مِن تَحْتِهَا الْأَنْهَارُ وَعْدَ اللَّهِ لَا يُخْلِفُ اللَّهُ الْمِيعَادَ ٢٠ أَلَمْ تَرَ
أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَسَلَكَهُ يَنَابِيعَ فِي الْأَرْضِ ثُمَّ
يُخْرِجُ بِهِ زَرْعًا مُّخْتَلِفًا أَلْوَانُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ
يَجْعَلُهُ حُطَامًا إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ٢١
أَفَمَن شَرَحَ اللَّهُ صَدْرَهُ لِلْإِسْلَامِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِ فَوَيْلٌ
لِّلْقَاسِيَةِ قُلُوبُهُم مِّن ذِكْرِ اللَّهِ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ ٢٢
اللَّهُ نَزَّلَ أَحْسَنَ الْحَدِيثِ كِتَابًا مُّتَشَابِهًا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ
جُلُودُ الَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ
إِلَىٰ ذِكْرِ اللَّهِ ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ وَمَن
يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٢٣ أَفَمَن يَتَّقِي بِوَجْهِهِ سُوءَ
الْعَذَابِ يَوْمَ الْقِيَامَةِ وَقِيلَ لِلظَّالِمِينَ ذُوقُوا مَا كُنتُمْ تَكْسِبُونَ
٢٤ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَأَتَاهُمُ الْعَذَابُ مِنْ حَيْثُ
لَا يَشْعُرُونَ ٢٥ فَأَذَاقَهُمُ اللَّهُ الْخِزْيَ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ
الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ ٢٦ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي
هَٰذَا الْقُرْآنِ مِن كُلِّ مَثَلٍ لَّعَلَّهُمْ يَتَذَكَّرُونَ ٢٧ قُرْآنًا عَرَبِيًّا
غَيْرَ ذِي عِوَجٍ لَّعَلَّهُمْ يَتَّقُونَ ٢٨ ضَرَبَ اللَّهُ مَثَلًا رَّجُلًا فِيهِ
شُرَكَاءُ مُتَشَاكِسُونَ وَرَجُلًا سَلَمًا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًا
الْحَمْدُ لِلَّهِ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٩ إِنَّكَ مَيِّتٌ وَإِنَّهُم
مَّيِّتُونَ ٣٠ ثُمَّ إِنَّكُمْ يَوْمَ الْقِيَامَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ٣١
فَكَذَّبُوهُ فَإِنَّهُمْ لَمُحْضَرُونَ ١٢٧ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ١٢٨
وَتَرَكْنَا عَلَيْهِ فِي ٱلْأٓخِرِينَ ١٢٩ سَلَٰمٌ عَلَىٰٓ إِلْ يَاسِينَ ١٣٠
إِنَّا كَذَٰلِكَ نَجْزِي ٱلْمُحْسِنِينَ ١٣١ إِنَّهُ مِنْ عِبَادِنَا
ٱلْمُؤْمِنِينَ ١٣٢ وَإِنَّ لُوطٗا لَّمِنَ ٱلْمُرْسَلِينَ ١٣٣ إِذْ نَجَّيْنَٰهُ وَأَهْلَهُٓ
أَجْمَعِينَ ١٣٤ إِلَّا عَجُوزٗا فِي ٱلْغَٰبِرِينَ ١٣٥ ثُمَّ دَمَّرْنَا ٱلْأٓخَرِينَ ١٣٦
وَإِنَّكُمْ لَتَمُرُّونَ عَلَيْهِم مُّصْبِحِينَ ١٣٧ وَبِٱلَّيْلِۚ أَفَلَا تَعْقِلُونَ ١٣٨
وَإِنَّ يُونُسَ لَمِنَ ٱلْمُرْسَلِينَ ١٣٩ إِذْ أَبَقَ إِلَى ٱلْفُلْكِ ٱلْمَشْحُونِ
١٤٠ فَسَاهَمَ فَكَانَ مِنَ ٱلْمُدْحَضِينَ ١٤١ فَٱلْتَقَمَهُ ٱلْحُوتُ وَهُوَ
مُلِيمَ ١٤٢ فَلَوْلَآ أَنَّهُ كَانَ مِنَ ٱلْمُسَبِّحِينَ ١٤٣ لَلَبِثَ فِي بَطْنِهِۦٓ إِلَىٰ
يَوْمِ يُبْعَثُونَ ١٤٤ فَنَبَذْنَٰهُ بِٱلْعَرَآءِ وَهُوَ سَقِيمَ ١٤٥
وَأَنۢبَتْنَا عَلَيْهِ شَجَرَةٗ مِّن يَقْطِينٖ ١٤٦ وَأَرْسَلْنَٰهُ إِلَىٰ مِاْئَةِ أَلْفٍ
أَوْ يَزِيدُونَ ١٤٧ فَـَٔامَنُواْ فَمَتَّعْنَٰهُمْ إِلَىٰ حِينٖ ١٤٨
فَٱسْتَفْتِهِمْ أَلِرَبِّكَ ٱلْبَنَاتُ وَلَهُمُ ٱلْبَنُونَ ١٤٩ أَمْ خَلَقْنَا ٱلْمَلَٰٓئِكَةَ
إِنَٰثٗا وَهُمْ شَٰهِدُونَ ١٥٠ أَلَآ إِنَّهُم مِّنْ إِفْكِهِمْ لَيَقُولُونَ ١٥١
وَلَدَ ٱللَّهُ وَإِنَّهُمْ لَكَٰذِبُونَ ١٥٢ أَصْطَفَى ٱلْبَنَاتِ عَلَى ٱلْبَنِينَ
١٥٣ مَا لَكُمْ كَيْفَ تَحْكُمُونَ ١٥٤ أَفَلَا تَذَكَّرُونَ ١٥٥ أَمْ لَكُمْ سُلْطَٰنَ مُّبِينَ
١٥٦ فَأْتُواْ بِكِتَٰبِكُمْ إِن كُنتُمْ صَٰدِقِينَ ١٥٧ وَجَعَلُواْ بَيْنَهُ وَبَيْنَ
ٱلْجِنَّةِ نَسَبٗاۚ وَلَقَدْ عَلِمَتِ ٱلْجِنَّةُ إِنَّهُمْ لَمُحْضَرُونَ ١٥٨ سُبْحَٰنَ ٱللَّهِ
عَمَّا يَصِفُونَ ١٥٩ إِلَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ١٦٠ فَإِنَّكُمْ وَمَا تَعْبُدُونَ
١٦١ مَآ أَنتُمْ عَلَيْهِ بِفَٰتِنِينَ ١٦٢ إِلَّا مَنْ هُوَ صَالِ ٱلْجَحِيمِ ١٦٣ وَمَا مِنَّآ
إِلَّا لَهُ مَقَامَ مَّعْلُومَ ١٦٤ وَإِنَّا لَنَحْنُ ٱلصَّآفُّونَ ١٦٥ وَإِنَّا لَنَحْنُ
ٱلْمُسَبِّحُونَ ١٦٦ وَإِن كَانُواْ لَيَقُولُونَ ١٦٧ لَوْ أَنَّ عِندَنَا ذِكْرٗا مِّنَ ٱلْأَوَّلِينَ ١٦٨
لَكُنَّا عِبَادَ ٱللَّهِ ٱلْمُخْلَصِينَ ١٦٩ فَكَفَرُواْ بِهِۦۖ فَسَوْفَ يَعْلَمُونَ ١٧٠
وَلَقَدْ سَبَقَتْ كَلِمَتُنَا لِعِبَادِنَا ٱلْمُرْسَلِينَ ١٧١ إِنَّهُمْ لَهُمُ ٱلْمَنصُورُونَ
١٧٢ وَإِنَّ جُندَنَا لَهُمُ ٱلْغَٰلِبُونَ ١٧٣ فَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٖ ١٧٤
وَأَبْصِرْهُمْ فَسَوْفَ يُبْصِرُونَ ١٧٥ أَفَبِعَذَابِنَا يَسْتَعْجِلُونَ ١٧٦ فَإِذَا نَزَلَ
بِسَاحَتِهِمْ فَسَآءَ صَبَاحُ ٱلْمُنذَرِينَ ١٧٧ وَتَوَلَّ عَنْهُمْ حَتَّىٰ حِينٖ ١٧٨
وَأَبْصِرْ فَسَوْفَ يُبْصِرُونَ ١٧٩ سُبْحَٰنَ رَبِّكَ رَبِّ ٱلْعِزَّةِ عَمَّا
يَصِفُونَ ١٨٠ وَسَلَٰمٌ عَلَى ٱلْمُرْسَلِينَ ١٨١ وَٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ١٨٢
ﭩ
صٓۚ وَٱلْقُرْءَانِ ذِي ٱلذِّكْرِ ١ بَلِ ٱلَّذِينَ كَفَرُواْ فِي عِزَّةٖ وَشِقَاقٖ ٢
كَمْ أَهْلَكْنَا مِن قَبْلِهِم مِّن قَرْنٖ فَنَادَواْ وَّلَاتَ حِينَ مَنَاصٖ ٣ وَعَجِبُوٓاْ
أَن جَآءَهُم مُّنذِرَ مِّنْهُمْۖ وَقَالَ ٱلْكَٰفِرُونَ هَٰذَا سَٰحِرَ كَذَّابٌ ٤
أَجَعَلَ ٱلْأٓلِهَةَ إِلَٰهٗا وَٰحِدًاۖ إِنَّ هَٰذَا لَشَيْءٌ عُجَابَ ٥ وَٱنطَلَقَ ٱلْمَلَأُ
مِنْهُمْ أَنِ ٱمْشُواْ وَٱصْبِرُواْ عَلَىٰٓ ءَالِهَتِكُمْۖ إِنَّ هَٰذَا لَشَيْءَ يُرَادُ ٦
مَا سَمِعْنَا بِهَٰذَا فِي ٱلْمِلَّةِ ٱلْأٓخِرَةِ إِنْ هَٰذَآ إِلَّا ٱخْتِلَٰقٌ ٧ أَءُنزِلَ
عَلَيْهِ ٱلذِّكْرُ مِنۢ بَيْنِنَاۚ بَلْ هُمْ فِي شَكّٖ مِّن ذِكْرِيۚ بَل لَّمَّا يَذُوقُواْ عَذَابِ
٨ أَمْ عِندَهُمْ خَزَآئِنُ رَحْمَةِ رَبِّكَ ٱلْعَزِيزِ ٱلْوَهَّابِ ٩ أَمْ لَهُم مُّلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَاۖ فَلْيَرْتَقُواْ فِي ٱلْأَسْبَٰبِ ١٠ جُندَ
مَّا هُنَالِكَ مَهْزُومَ مِّنَ ٱلْأَحْزَابِ ١١ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ
وَعَادَ وَفِرْعَوْنُ ذُو ٱلْأَوْتَادِ ١٢ وَثَمُودُ وَقَوْمُ لُوطٖ وَأَصْحَٰبُ
لْـَٔيْكَةِۚ أُوْلَٰٓئِكَ ٱلْأَحْزَابُ ١٣ إِن كُلٌّ إِلَّا كَذَّبَ ٱلرُّسُلَ
فَحَقَّ عِقَابِ ١٤ وَمَا يَنظُرُ هَٰٓؤُلَآءِ إِلَّا صَيْحَةٗ وَٰحِدَةٗ مَّا لَهَا
مِن فَوَاقٖ ١٥ وَقَالُواْ رَبَّنَا عَجِّل لَّنَا قِطَّنَا قَبْلَ يَوْمِ ٱلْحِسَابِ ١٦
ٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَٱذْكُرْ عَبْدَنَا دَاوُدَ ذَا ٱلْأَيْدِۖ إِنَّهُٓ أَوَّابٌ ١٧ إِنَّا
سَخَّرْنَا ٱلْجِبَالَ مَعَهُ يُسَبِّحْنَ بِٱلْعَشِيِّ وَٱلْإِشْرَاقِ ١٨ وَٱلطَّيْرَ
مَحْشُورَةٗۖ كُلَّ لَّهُٓ أَوَّابَ ١٩ وَشَدَدْنَا مُلْكَهُ وَءَاتَيْنَٰهُ ٱلْحِكْمَةَ
وَفَصْلَ ٱلْخِطَابِ ٢٠ وَهَلْ أَتَىٰكَ نَبَؤُاْ ٱلْخَصْمِ إِذْ تَسَوَّرُواْ
ٱلْمِحْرَابَ ٢١ إِذْ دَخَلُواْ عَلَىٰ دَاوُدَ فَفَزِعَ مِنْهُمْۖ قَالُواْ لَا تَخَفْۖ
خَصْمَانِ بَغَىٰ بَعْضُنَا عَلَىٰ بَعْضٖ فَٱحْكُم بَيْنَنَا بِٱلْحَقِّ وَلَا تُشْطِطْ
وَٱهْدِنَآ إِلَىٰ سَوَآءِ ٱلصِّرَٰطِ ٢٢ إِنَّ هَٰذَآ أَخِي لَهُ تِسْعَ وَتِسْعُونَ نَعْجَةٗ
وَلِيَ نَعْجَةَ وَٰحِدَةَ فَقَالَ أَكْفِلْنِيهَا وَعَزَّنِي فِي ٱلْخِطَابِ ٢٣ قَالَ
لَقَدْ ظَلَمَكَ بِسُؤَالِ نَعْجَتِكَ إِلَىٰ نِعَاجِهِۦۖ وَإِنَّ كَثِيرٗا مِّنَ ٱلْخُلَطَآءِ لَيَبْغِي
بَعْضُهُمْ عَلَىٰ بَعْضٍ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَقَلِيلَ
مَّا هُمْ وَظَنَّ دَاوُدُ أَنَّمَا فَتَنَّٰهُ فَٱسْتَغْفَرَ رَبَّهُ وَخَرَّ رَاكِعٗا وَأَنَابَ۩
٢٤ فَغَفَرْنَا لَهُ ذَٰلِكَۖ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ مَـَٔابٖ ٢٥
يَٰدَاوُدُ إِنَّا جَعَلْنَٰكَ خَلِيفَةٗ فِي ٱلْأَرْضِ فَٱحْكُم بَيْنَ ٱلنَّاسِ بِٱلْحَقِّ
وَلَا تَتَّبِعِ ٱلْهَوَىٰ فَيُضِلَّكَ عَن سَبِيلِ ٱللَّهِۚ إِنَّ ٱلَّذِينَ يَضِلُّونَ
عَن سَبِيلِ ٱللَّهِ لَهُمْ عَذَابَ شَدِيدُۢ بِمَا نَسُواْ يَوْمَ ٱلْحِسَابِ ٢٦
وَمَا خَلَقْنَا ٱلسَّمَآءَ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا بَٰطِلٗاۚ ذَٰلِكَ ظَنُّ ٱلَّذِينَ
كَفَرُواْۚ فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِنَ ٱلنَّارِ ٢٧ أَمْ نَجْعَلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ كَٱلْمُفْسِدِينَ فِي ٱلْأَرْضِ أَمْ نَجْعَلُ ٱلْمُتَّقِينَ كَٱلْفُجَّارِ
٢٨ كِتَٰبٌ أَنزَلْنَٰهُ إِلَيْكَ مُبَٰرَكَ لِّيَدَّبَّرُوٓاْ ءَايَٰتِهِۦ وَلِيَتَذَكَّرَ أُوْلُواْ
ٱلْأَلْبَٰبِ ٢٩ وَوَهَبْنَا لِدَاوُدَ سُلَيْمَٰنَۚ نِعْمَ ٱلْعَبْدُ إِنَّهُٓ أَوَّابٌ
٣٠ إِذْ عُرِضَ عَلَيْهِ بِٱلْعَشِيِّ ٱلصَّٰفِنَٰتُ ٱلْجِيَادُ ٣١ فَقَالَ إِنِّيٓ أَحْبَبْتُ
حُبَّ ٱلْخَيْرِ عَن ذِكْرِ رَبِّي حَتَّىٰ تَوَارَتْ بِٱلْحِجَابِ ٣٢ رُدُّوهَا عَلَيَّۖ
فَطَفِقَ مَسْحَۢا بِٱلسُّوقِ وَٱلْأَعْنَاقِ ٣٣ وَلَقَدْ فَتَنَّا سُلَيْمَٰنَ
وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدٗا ثُمَّ أَنَابَ ٣٤ قَالَ رَبِّ ٱغْفِرْ لِي وَهَبْ
لِي مُلْكٗا لَّا يَنۢبَغِي لِأَحَدٖ مِّنۢ بَعْدِيٓۖ إِنَّكَ أَنتَ ٱلْوَهَّابُ ٣٥
فَسَخَّرْنَا لَهُ ٱلرِّيحَ تَجْرِي بِأَمْرِهِۦ رُخَآءً حَيْثُ أَصَابَ ٣٦ وَٱلشَّيَٰطِينَ
كُلَّ بَنَّآءٖ وَغَوَّاصٖ ٣٧ وَءَاخَرِينَ مُقَرَّنِينَ فِي ٱلْأَصْفَادِ ٣٨ هَٰذَا
عَطَآؤُنَا فَٱمْنُنْ أَوْ أَمْسِكْ بِغَيْرِ حِسَابٖ ٣٩ وَإِنَّ لَهُ عِندَنَا لَزُلْفَىٰ وَحُسْنَ
مَـَٔابٖ ٤٠ وَٱذْكُرْ عَبْدَنَآ أَيُّوبَ إِذْ نَادَىٰ رَبَّهُٓ أَنِّي مَسَّنِيَ ٱلشَّيْطَٰنُ
بِنُصْبٖ وَعَذَابٍ ٤١ ٱرْكُضْ بِرِجْلِكَۖ هَٰذَا مُغْتَسَلُۢ بَارِدَ وَشَرَابَ ٤٢
وَوَهَبْنَا لَهُٓ أَهْلَهُ وَمِثْلَهُم مَّعَهُمْ رَحْمَةٗ مِّنَّا وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ
٤٣ وَخُذْ بِيَدِكَ ضِغْثٗا فَٱضْرِب بِّهِۦ وَلَا تَحْنَثْ إِنَّا وَجَدْنَٰهُ صَابِرٗاۚ نِّعْمَ
ٱلْعَبْدُ إِنَّهُٓ أَوَّابَ ٤٤ وَٱذْكُرْ عِبَٰدَنَآ إِبْرَٰهِيمَ وَإِسْحَٰقَ وَيَعْقُوبَ أُوْلِي
ٱلْأَيْدِي وَٱلْأَبْصَٰرِ ٤٥ إِنَّآ أَخْلَصْنَٰهُم بِخَالِصَةٖ ذِكْرَى ٱلدَّارِ ٤٦
وَإِنَّهُمْ عِندَنَا لَمِنَ ٱلْمُصْطَفَيْنَ ٱلْأَخْيَارِ ٤٧ وَٱذْكُرْ إِسْمَٰعِيلَ
وَٱلْيَسَعَ وَذَا ٱلْكِفْلِۖ وَكُلَّ مِّنَ ٱلْأَخْيَارِ ٤٨ هَٰذَا ذِكْرَۚ وَإِنَّ لِلْمُتَّقِينَ
لَحُسْنَ مَـَٔابٖ ٤٩ جَنَّٰتِ عَدْنٖ مُّفَتَّحَةٗ لَّهُمُ ٱلْأَبْوَٰبُ ٥٠ مُتَّكِـِٔينَ
فِيهَا يَدْعُونَ فِيهَا بِفَٰكِهَةٖ كَثِيرَةٖ وَشَرَابٖ ٥١ وَعِندَهُمْ قَٰصِرَٰتُ
ٱلطَّرْفِ أَتْرَابٌ ٥٢ هَٰذَا مَا تُوعَدُونَ لِيَوْمِ ٱلْحِسَابِ ٥٣ إِنَّ هَٰذَا
لَرِزْقُنَا مَا لَهُ مِن نَّفَادٍ ٥٤ هَٰذَاۚ وَإِنَّ لِلطَّٰغِينَ لَشَرَّ مَـَٔابٖ
٥٥ جَهَنَّمَ يَصْلَوْنَهَا فَبِئْسَ ٱلْمِهَادُ ٥٦ هَٰذَا فَلْيَذُوقُوهُ حَمِيمَ
وَغَسَّاقَ ٥٧ وَءَاخَرُ مِن شَكْلِهِۦٓ أَزْوَٰجٌ ٥٨ هَٰذَا فَوْجَ
مُّقْتَحِمَ مَّعَكُمْ لَا مَرْحَبَۢا بِهِمْۚ إِنَّهُمْ صَالُواْ ٱلنَّارِ ٥٩ قَالُواْ
بَلْ أَنتُمْ لَا مَرْحَبَۢا بِكُمْۖ أَنتُمْ قَدَّمْتُمُوهُ لَنَاۖ فَبِئْسَ ٱلْقَرَارُ ٦٠
قَالُواْ رَبَّنَا مَن قَدَّمَ لَنَا هَٰذَا فَزِدْهُ عَذَابٗا ضِعْفٗا فِي ٱلنَّارِ ٦١
وَقَالُواْ مَا لَنَا لَا نَرَىٰ رِجَالٗا كُنَّا نَعُدُّهُم مِّنَ ٱلْأَشْرَارِ ٦٢ أَتَّخَذْنَٰهُمْ
سِخْرِيًّا أَمْ زَاغَتْ عَنْهُمُ ٱلْأَبْصَٰرُ ٦٣ إِنَّ ذَٰلِكَ لَحَقَّ تَخَاصُمُ أَهْلِ
ٱلنَّارِ ٦٤ قُلْ إِنَّمَآ أَنَا مُنذِرَۖ وَمَا مِنْ إِلَٰهٍ إِلَّا ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ ٦٥
رَبُّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ٱلْعَزِيزُ ٱلْغَفَّٰرُ ٦٦ قُلْ هُوَ نَبَؤٌاْ
عَظِيمٌ ٦٧ أَنتُمْ عَنْهُ مُعْرِضُونَ ٦٨ مَا كَانَ لِيَ مِنْ عِلْمِۭ بِٱلْمَلَإِ ٱلْأَعْلَىٰٓ
إِذْ يَخْتَصِمُونَ ٦٩ إِن يُوحَىٰٓ إِلَيَّ إِلَّآ أَنَّمَآ أَنَا نَذِيرَ مُّبِينٌ ٧٠ إِذْ قَالَ
رَبُّكَ لِلْمَلَٰٓئِكَةِ إِنِّي خَٰلِقُۢ بَشَرٗا مِّن طِينٖ ٧١ فَإِذَا سَوَّيْتُهُ وَنَفَخْتُ
فِيهِ مِن رُّوحِي فَقَعُواْ لَهُ سَٰجِدِينَ ٧٢ فَسَجَدَ ٱلْمَلَٰٓئِكَةُ كُلُّهُمْ
أَجْمَعُونَ ٧٣ إِلَّآ إِبْلِيسَ ٱسْتَكْبَرَ وَكَانَ مِنَ ٱلْكَٰفِرِينَ ٧٤ قَالَ
يَٰٓإِبْلِيسُ مَا مَنَعَكَ أَن تَسْجُدَ لِمَا خَلَقْتُ بِيَدَيَّۖ أَسْتَكْبَرْتَ أَمْ كُنتَ
مِنَ ٱلْعَالِينَ ٧٥ قَالَ أَنَا خَيْرَ مِّنْهُ خَلَقْتَنِي مِن نَّارٖ وَخَلَقْتَهُ مِن طِينٖ
٧٦ قَالَ فَٱخْرُجْ مِنْهَا فَإِنَّكَ رَجِيمَ ٧٧ وَإِنَّ عَلَيْكَ لَعْنَتِيٓ إِلَىٰ يَوْمِ ٱلدِّينِ
٧٨ قَالَ رَبِّ فَأَنظِرْنِيٓ إِلَىٰ يَوْمِ يُبْعَثُونَ ٧٩ قَالَ فَإِنَّكَ مِنَ
ٱلْمُنظَرِينَ ٨٠ إِلَىٰ يَوْمِ ٱلْوَقْتِ ٱلْمَعْلُومِ ٨١ قَالَ فَبِعِزَّتِكَ
لَأُغْوِيَنَّهُمْ أَجْمَعِينَ ٨٢ إِلَّا عِبَادَكَ مِنْهُمُ ٱلْمُخْلَصِينَ ٨٣
قَالَ فَٱلْحَقُّ وَٱلْحَقَّ أَقُولُ ٨٤ لَأَمْلَأَنَّ جَهَنَّمَ مِنكَ وَمِمَّن تَبِعَكَ مِنْهُمْ
أَجْمَعِينَ ٨٥ قُلْ مَآ أَسْـَٔلُكُمْ عَلَيْهِ مِنْ أَجْرٖ وَمَآ أَنَا مِنَ ٱلْمُتَكَلِّفِينَ
٨٦ إِنْ هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ ٨٧ وَلَتَعْلَمُنَّ نَبَأَهُ بَعْدَ حِينِۭ ٨٨
ﭪ
تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ١ إِنَّآ أَنزَلْنَآ إِلَيْكَ
ٱلْكِتَٰبَ بِٱلْحَقِّ فَٱعْبُدِ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَ ٢ أَلَا
لِلَّهِ ٱلدِّينُ ٱلْخَالِصُۚ وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ
مَا نَعْبُدُهُمْ إِلَّا لِيُقَرِّبُونَآ إِلَى ٱللَّهِ زُلْفَىٰٓ إِنَّ ٱللَّهَ يَحْكُمُ
بَيْنَهُمْ فِي مَا هُمْ فِيهِ يَخْتَلِفُونَ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ
كَٰذِبَ كَفَّارَ ٣ لَّوْ أَرَادَ ٱللَّهُ أَن يَتَّخِذَ وَلَدٗا لَّٱصْطَفَىٰ
مِمَّا يَخْلُقُ مَا يَشَآءُۚ سُبْحَٰنَهُۖ هُوَ ٱللَّهُ ٱلْوَٰحِدُ ٱلْقَهَّارُ
٤ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّۖ يُكَوِّرُ ٱلَّيْلَ عَلَى
ٱلنَّهَارِ وَيُكَوِّرُ ٱلنَّهَارَ عَلَى ٱلَّيْلِۖ وَسَخَّرَ ٱلشَّمْسَ وَٱلْقَمَرَۖ
كُلَّ يَجْرِي لِأَجَلٖ مُّسَمًّى أَلَا هُوَ ٱلْعَزِيزُ ٱلْغَفَّٰرُ ٥
خَلَقَكُم مِّن نَّفْسٖ وَٰحِدَةٖ ثُمَّ جَعَلَ مِنْهَا زَوْجَهَا وَأَنزَلَ لَكُم
مِّنَ ٱلْأَنْعَٰمِ ثَمَٰنِيَةَ أَزْوَٰجٖۚ يَخْلُقُكُمْ فِي بُطُونِ أُمَّهَٰتِكُمْ
خَلْقٗا مِّنۢ بَعْدِ خَلْقٖ فِي ظُلُمَٰتٖ ثَلَٰثٖۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ لَهُ
ٱلْمُلْكُۖ لَآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُصْرَفُونَ ٦ إِن تَكْفُرُواْ فَإِنَّ
ٱللَّهَ غَنِيٌّ عَنكُمْۖ وَلَا يَرْضَىٰ لِعِبَادِهِ ٱلْكُفْرَۖ وَإِن تَشْكُرُواْ يَرْضَهُ
لَكُمْ وَلَا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰۚ ثُمَّ إِلَىٰ رَبِّكُم مَّرْجِعُكُمْ
فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٧
وَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَا رَبَّهُ مُنِيبًا إِلَيْهِ ثُمَّ إِذَا خَوَّلَهُ نِعْمَةٗ
مِّنْهُ نَسِيَ مَا كَانَ يَدْعُوٓاْ إِلَيْهِ مِن قَبْلُ وَجَعَلَ لِلَّهِ أَندَادٗا لِّيُضِلَّ
عَن سَبِيلِهِۦۚ قُلْ تَمَتَّعْ بِكُفْرِكَ قَلِيلًا إِنَّكَ مِنْ أَصْحَٰبِ ٱلنَّارِ
٨ أَمَّنْ هُوَ قَٰنِتٌ ءَانَآءَ ٱلَّيْلِ سَاجِدٗا وَقَآئِمٗا يَحْذَرُ ٱلْأٓخِرَةَ
وَيَرْجُواْ رَحْمَةَ رَبِّهِۦ قُلْ هَلْ يَسْتَوِي ٱلَّذِينَ يَعْلَمُونَ وَٱلَّذِينَ
لَا يَعْلَمُونَ إِنَّمَا يَتَذَكَّرُ أُوْلُواْ ٱلْأَلْبَٰبِ ٩ قُلْ يَٰعِبَادِ ٱلَّذِينَ
ءَامَنُواْ ٱتَّقُواْ رَبَّكُمْۚ لِلَّذِينَ أَحْسَنُواْ فِي هَٰذِهِ ٱلدُّنْيَا حَسَنَةَ
وَأَرْضُ ٱللَّهِ وَٰسِعَةٌ إِنَّمَا يُوَفَّى ٱلصَّٰبِرُونَ أَجْرَهُم بِغَيْرِ حِسَابٖ ١٠
قُلْ إِنِّيٓ أُمِرْتُ أَنْ أَعْبُدَ ٱللَّهَ مُخْلِصٗا لَّهُ ٱلدِّينَ ١١ وَأُمِرْتُ لِأَنْ أَكُونَ
أَوَّلَ ٱلْمُسْلِمِينَ ١٢ قُلْ إِنِّيٓ أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٖ
١٣ قُلِ ٱللَّهَ أَعْبُدُ مُخْلِصٗا لَّهُ دِينِي ١٤ فَٱعْبُدُواْ مَا شِئْتُم مِّن دُونِهِۦ
قُلْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ
أَلَا ذَٰلِكَ هُوَ ٱلْخُسْرَانُ ٱلْمُبِينُ ١٥ لَهُم مِّن فَوْقِهِمْ ظُلَلَ مِّنَ ٱلنَّارِ
وَمِن تَحْتِهِمْ ظُلَلَۚ ذَٰلِكَ يُخَوِّفُ ٱللَّهُ بِهِۦ عِبَادَهُۚ يَٰعِبَادِ فَٱتَّقُونِ ١٦
وَٱلَّذِينَ ٱجْتَنَبُواْ ٱلطَّٰغُوتَ أَن يَعْبُدُوهَا وَأَنَابُوٓاْ إِلَى ٱللَّهِ لَهُمُ ٱلْبُشْرَىٰۚ
فَبَشِّرْ عِبَادِ ١٧ ٱلَّذِينَ يَسْتَمِعُونَ ٱلْقَوْلَ فَيَتَّبِعُونَ أَحْسَنَهُٓۚ
أُوْلَٰٓئِكَ ٱلَّذِينَ هَدَىٰهُمُ ٱللَّهُۖ وَأُوْلَٰٓئِكَ هُمْ أُوْلُواْ ٱلْأَلْبَٰبِ ١٨
أَفَمَنْ حَقَّ عَلَيْهِ كَلِمَةُ ٱلْعَذَابِ أَفَأَنتَ تُنقِذُ مَن فِي ٱلنَّارِ ١٩
لَٰكِنِ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ لَهُمْ غُرَفَ مِّن فَوْقِهَا غُرَفَ مَّبْنِيَّةَ تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَعْدَ ٱللَّهِ لَا يُخْلِفُ ٱللَّهُ ٱلْمِيعَادَ ٢٠ أَلَمْ تَرَ
أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءٗ فَسَلَكَهُ يَنَٰبِيعَ فِي ٱلْأَرْضِ ثُمَّ
يُخْرِجُ بِهِۦ زَرْعٗا مُّخْتَلِفًا أَلْوَٰنُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرّٗا ثُمَّ
يَجْعَلُهُ حُطَٰمًاۚ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ ٢١
أَفَمَن شَرَحَ ٱللَّهُ صَدْرَهُ لِلْإِسْلَٰمِ فَهُوَ عَلَىٰ نُورٖ مِّن رَّبِّهِۦۚ فَوَيْلَ
لِّلْقَٰسِيَةِ قُلُوبُهُم مِّن ذِكْرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍ ٢٢
ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبٗا مُّتَشَٰبِهٗا مَّثَانِيَ تَقْشَعِرُّ مِنْهُ
جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ
إِلَىٰ ذِكْرِ ٱللَّهِۚ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِي بِهِۦ مَن يَشَآءُۚ وَمَن
يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٍ ٢٣ أَفَمَن يَتَّقِي بِوَجْهِهِۦ سُوٓءَ
ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَقِيلَ لِلظَّٰلِمِينَ ذُوقُواْ مَا كُنتُمْ تَكْسِبُونَ
٢٤ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَأَتَىٰهُمُ ٱلْعَذَابُ مِنْ حَيْثُ
لَا يَشْعُرُونَ ٢٥ فَأَذَاقَهُمُ ٱللَّهُ ٱلْخِزْيَ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ
ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَ ٢٦ وَلَقَدْ ضَرَبْنَا لِلنَّاسِ فِي
هَٰذَا ٱلْقُرْءَانِ مِن كُلِّ مَثَلٖ لَّعَلَّهُمْ يَتَذَكَّرُونَ ٢٧ قُرْءَانًا عَرَبِيًّا
غَيْرَ ذِي عِوَجٖ لَّعَلَّهُمْ يَتَّقُونَ ٢٨ ضَرَبَ ٱللَّهُ مَثَلٗا رَّجُلٗا فِيهِ
شُرَكَآءُ مُتَشَٰكِسُونَ وَرَجُلٗا سَلَمٗا لِّرَجُلٍ هَلْ يَسْتَوِيَانِ مَثَلًاۚ
ٱلْحَمْدُ لِلَّهِۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ ٢٩ إِنَّكَ مَيِّتَ وَإِنَّهُم
مَّيِّتُونَ ٣٠ ثُمَّ إِنَّكُمْ يَوْمَ ٱلْقِيَٰمَةِ عِندَ رَبِّكُمْ تَخْتَصِمُونَ ٣١
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﭩ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ
ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﭪ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ
ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛﳜ
ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ
ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب