الحزب السابع والأربعون
Hizb 47
| ﭪ | |
| 32 | ۞ فَمَنۡ أَظۡلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَآءَهُۥٓۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡكَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whokadhabaكذبكَذَبَliesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahwakadhabaوكذبوَكَذَّبَand deniesbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthidhإذإِذْwhenjāahuجاءهجَآءَهُۥٓit comes to him?alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?Who is then more unjust than he who tells lies about Allah and rejects the truth when it comes to him? Is there no abode for the disbelievers in Hell?So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? |
| 33 | وَٱلَّذِي جَآءَ بِٱلصِّدۡقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلۡمُتَّقُونَwa-alladhīوالذيوَٱلَّذِىAnd the one whojāaجاءجَآءَbroughtbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthwaṣaddaqaوصدقوَصَدَّقَand believedbihiبهبِهِۦٓin it,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.And whoso bringeth the truth and believeth therein - Such are the dutiful.But the one who came with the truth [i.e., the prophet] and [those who] believed in it, it is they who are the righteous.And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. |
| 34 | لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ جَزَآءُ ٱلۡمُحۡسِنِينَlahumلهملَهُمFor themmāمامَّا(is) whatyashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doersThey shall have what they will of their Lord's bounty. That is the reward of the good:They will have with their Lord whatever they wish for. Such is the reward of those who do good.They will have whatever they desire with their Lord. That is the reward of the doers of good -They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: |
| 35 | لِيُكَفِّرَ ٱللَّهُ عَنۡهُمۡ أَسۡوَأَ ٱلَّذِي عَمِلُواْ وَيَجۡزِيَهُمۡ أَجۡرَهُم بِأَحۡسَنِ ٱلَّذِي كَانُواْ يَعۡمَلُونَliyukaffiraليكفرلِيُكَفِّرَThat Allah will removel-lahuاللهٱللَّهُThat Allah will removeʿanhumعنهمعَنْهُمْfrom themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatʿamilūعملواعَمِلُواْthey didwayajziyahumويجزيهموَيَجْزِيَهُمْand reward themajrahumأجرهمأَجْرَهُمtheir duebi-aḥsaniبأحسنبِأَحْسَنِfor (the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.And Allah will absolve them of their worst deeds and reward them according to the best of what they used to do.That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. |
| 36 | أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُۥۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbikāfinبكافبِكَافٍsufficientʿabdahuعبدهعَبْدَهُۥ(for) His slave?wayukhawwifūnakaويخوفونكوَيُخَوِّفُونَكَAnd they threaten youbi-alladhīnaبالذينبِٱلَّذِينَwith thoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray -l-lahuاللهٱللَّهُAllah lets go astray -famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. |
| 37 | وَمَن يَهۡدِ ٱللَّهُ فَمَا لَهُۥ مِن مُّضِلٍّۗ أَلَيۡسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guides,l-lahuاللهٱللَّهُAllah guides,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanymuḍillinمضلمُّضِلٍّmisleader.alaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbiʿazīzinبعزيزبِعَزِيزٍAll-Mighty,dhīذيذِىAll-Able of retribution?intiqāminانتقامٱنتِقَامٍAll-Able of retribution?And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?And whoever Allah guides, none can lead him astray. Is not Allah All-Mighty, Capable of Retribution?And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? |
| 38 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُۚ قُلۡ أَفَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوۡ أَرَادَنِي بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَٰتُ رَحۡمَتِهِۦۚ قُلۡ حَسۡبِيَ ٱللَّهُۖ عَلَيۡهِ يَتَوَكَّلُ ٱلۡمُتَوَكِّلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?layaqūlunnaليقولنلَيَقُولُنَّSurely, they will say,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afara-aytumأفرأيتمأَفَرَءَيْتُم"Then do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?inإنإِنْifarādaniyaأرادنيأَرَادَنِىَAllah intended for mel-lahuاللهٱللَّهُAllah intended for mebiḍurrinبضربِضُرٍّharm,halهلهَلْarehunnaهنهُنَّtheykāshifātuكاشفاتكَٰشِفَٰتُremoversḍurrihiضرهضُرِّهِۦٓ(of) harm (from) Him;awأوأَوْorarādanīأرادنيأَرَادَنِىif He intended for mebiraḥmatinبرحمةبِرَحْمَةٍmercy,halهلهَلْarehunnaهنهُنَّtheymum'sikātuممسكاتمُمْسِكَٰتُwithholdersraḥmatihiرحمتهرَحْمَتِهِۦ(of) His mercy?"qulقلقُلْSay,ḥasbiyaحسبيحَسْبِىَ"Sufficient (is) Allah for me;l-lahuاللهٱللَّهُ"Sufficient (is) Allah for me;ʿalayhiعليهعَلَيْهِupon Himyatawakkaluيتوكليَتَوَكَّلُput trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthose who trust."And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered[1351] what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." |
| 39 | قُلۡ يَٰقَوۡمِ ٱعۡمَلُواْ عَلَىٰ مَكَانَتِكُمۡ إِنِّي عَٰمِلٞۖ فَسَوۡفَ تَعۡلَمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking;fasawfaفسوففَسَوْفَthen soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowSay: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to knowSay, “O my people, carry on as you are, and so will I. You will come to knowSay, "O my people, work according to your position, [for] indeed, I am working; and you are going to knowSay: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- |
| 40 | مَن يَأۡتِيهِ عَذَابٞ يُخۡزِيهِ وَيَحِلُّ عَلَيۡهِ عَذَابٞ مُّقِيمٌmanمنمَن(Upon) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِdisgracing himwayaḥilluويحلوَيَحِلُّand descendsʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌeverlasting."Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.who will receive a humiliating punishment, and upon whom will descend an everlasting punishment.”To whom will come a torment disgracing him and on whom will descend an enduring punishment.""Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." |
| 41 | إِنَّآ أَنزَلۡنَا عَلَيۡكَ ٱلۡكِتَٰبَ لِلنَّاسِ بِٱلۡحَقِّۖ فَمَنِ ٱهۡتَدَىٰ فَلِنَفۡسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيۡهَاۖ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٍinnāإناإِنَّآIndeed We,anzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booklilnnāsiللناسلِلنَّاسِfor [the] mankindbil-ḥaqiبالحقبِٱلْحَقِّin truth.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰaccepts guidance,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul;wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst his (soul).wamāوماوَمَآAnd notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. |
| 42 | ٱللَّهُ يَتَوَفَّى ٱلۡأَنفُسَ حِينَ مَوۡتِهَا وَٱلَّتِي لَمۡ تَمُتۡ فِي مَنَامِهَاۖ فَيُمۡسِكُ ٱلَّتِي قَضَىٰ عَلَيۡهَا ٱلۡمَوۡتَ وَيُرۡسِلُ ٱلۡأُخۡرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يَتَفَكَّرُونَal-lahuاللهٱللَّهُAllahyatawaffāيتوفىيَتَوَفَّىtakesl-anfusaالأنفسٱلْأَنفُسَthe soulsḥīnaحينحِينَ(at the) timemawtihāموتهامَوْتِهَا(of) their death,wa-allatīوالتيوَٱلَّتِىand the one wholamلملَمْ(does) nottamutتمتتَمُتْdiefīفيفِىinmanāmihāمنامهامَنَامِهَاtheir sleep.fayum'sikuفيمسكفَيُمْسِكُThen He keepsallatīالتيٱلَّتِىthe one whom,qaḍāقضىقَضَىٰHe has decreedʿalayhāعليهاعَلَيْهَاfor theml-mawtaالموتٱلْمَوْتَthe death,wayur'siluويرسلوَيُرْسِلُand sendsl-ukh'rāالأخرىٱلْأُخْرَىٰٓthe othersilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. |
| 43 | أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلۡ أَوَلَوۡ كَانُواْ لَا يَمۡلِكُونَ شَيۡـٔٗا وَلَا يَعۡقِلُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahshufaʿāaشفعاءشُفَعَآءَintercessors?qulقلقُلْSay,awalawأولوأَوَلَوْ"Even thoughkānūكانواكَانُواْthey werelāلالَاnotyamlikūnaيملكونيَمْلِكُونَpossessingshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyaʿqilūnaيعقلونيَعْقِلُونَthey understand?"Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?Or have they taken besides Allah others as intercessors? Say, “Even though they have no power nor do they understand?”Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" |
| 44 | قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ ثُمَّ إِلَيۡهِ تُرۡجَعُونَqulقلقُلSay,lillahiللهلِّلَّهِ"To Allah (belongs)l-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionjamīʿanجميعاجَمِيعًاall.lahuلهلَّهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.Say, “All intercession belongs to Allah alone. To Him belongs the dominion of the heavens and earth, then to Him you will be returned.”Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." |
| 45 | وَإِذَا ذُكِرَ ٱللَّهُ وَحۡدَهُ ٱشۡمَأَزَّتۡ قُلُوبُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمۡ يَسۡتَبۡشِرُونَwa-idhāوإذاوَإِذَاAnd whendhukiraذكرذُكِرَAllah is mentionedl-lahuاللهٱللَّهُAllah is mentionedwaḥdahuوحدهوَحْدَهُAlone,ish'ma-azzatاشمأزتٱشْمَأَزَّتْshrink with aversionqulūbuقلوبقُلُوبُ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wa-idhāوإذاوَإِذَاand whendhukiraذكرذُكِرَare mentionedalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him,dūnihiدونهدُونِهِۦٓbesides Him,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| 46 | قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ عَٰلِمَ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ أَنتَ تَحۡكُمُ بَيۡنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخۡتَلِفُونَquliقلقُلِSay,l-lahumaاللهمٱللَّهُمَّ"O Allah!fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ʿālimaعالمعَٰلِمَKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,antaأنتأَنتَYoutaḥkumuتحكمتَحْكُمُwill judgebaynaبينبَيْنَbetweenʿibādikaعبادكعِبَادِكَYour slavesfīفيفِىinmāمامَاwhatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer."Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." |
| 47 | وَلَوۡ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي ٱلۡأَرۡضِ جَمِيعٗا وَمِثۡلَهُۥ مَعَهُۥ لَٱفۡتَدَوۡاْ بِهِۦ مِن سُوٓءِ ٱلۡعَذَابِ يَوۡمَ ٱلۡقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمۡ يَكُونُواْ يَحۡتَسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّAnd iflilladhīnaللذينلِلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَا(had) whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُۥand (the) like of itmaʿahuمعهمَعَهُۥwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْthey would ransombihiبهبِهِۦwith itminمنمِنfromsūiسوءسُوٓءِ(the) evill-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمto themminaمنمِّنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlamلملَمْnotyakūnūيكونوايَكُونُواْthey hadyaḥtasibūnaيحتسبونيَحْتَسِبُونَtaken into account.And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.[1352]Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! |
| 48 | وَبَدَا لَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwabadāوبداوَبَدَاAnd will become apparentlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned,waḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[in it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! |
| 49 | فَإِذَا مَسَّ ٱلۡإِنسَٰنَ ضُرّٞ دَعَانَا ثُمَّ إِذَا خَوَّلۡنَٰهُ نِعۡمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُۥ عَلَىٰ عِلۡمِۭۚ بَلۡ هِيَ فِتۡنَةٞ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَfa-idhāفإذافَإِذَاSo whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿānāدعانادَعَانَاhe calls upon Us;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalnāhuخولناهخَوَّلْنَٰهُWe bestow (on) himniʿ'matanنعمةنِعْمَةًa favorminnāمنامِّنَّاfrom Us,qālaقالقَالَhe says,innamāإنماإِنَّمَآ"Only,ūtītuhuأوتيتهأُوتِيتُهُۥI have been given itʿalāعلىعَلَىٰforʿil'minعلمعِلْمٍۭknowledge."balبلبَلْNay,hiyaهيهِىَitfit'natunفتنةفِتْنَةٌ(is) a trial,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! |
| 50 | قَدۡ قَالَهَا ٱلَّذِينَ مِن قَبۡلِهِمۡ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَqadقدقَدْIndeed,qālahāقالهاقَالَهَاsaid italladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,famāفمافَمَآbut (did) notaghnāأغنىأَغْنَىٰavailʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Those before them said it, yet (all) that they had earned availed them not;It was already said by those before them[13], but all what they earned was of no avail to them,Those before them had already said it, but they were not availed by what they used to earn.Thus did the (generations) before them say! But all that they did was of no profit to them. |
| 51 | فَأَصَابَهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنۡ هَٰٓؤُلَآءِ سَيُصِيبُهُمۡ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعۡجِزِينَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoẓalamūظلمواظَلَمُواْhave wrongedminمنمِنْofhāulāiهؤلاءهَٰٓؤُلَآءِthese,sayuṣībuhumسيصيبهمسَيُصِيبُهُمْwill strike themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned;wamāوماوَمَاand nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape.But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.[1353]Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! |
| 52 | أَوَلَمۡ يَعۡلَمُوٓاْ أَنَّ ٱللَّهَ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوۡمٖ يُؤۡمِنُونَawalamأولمأَوَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.Do they not know that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! |
| 53 | ۞ قُلۡ يَٰعِبَادِيَ ٱلَّذِينَ أَسۡرَفُواْ عَلَىٰٓ أَنفُسِهِمۡ لَا تَقۡنَطُواْ مِن رَّحۡمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغۡفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُۥ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُqulقلقُلْSay,yāʿibādiyaيا عبادييَٰعِبَادِىَ"O My slaves!alladhīnaالذينٱلَّذِينَThose whoasrafūأسرفواأَسْرَفُواْhave transgressedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves,lāلالَا(do) nottaqnaṭūتقنطواتَقْنَطُواْdespairminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaghfiruيغفريَغْفِرُforgivesl-dhunūbaالذنوبٱلذُّنُوبَthe sinsjamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.[1354] Indeed, it is He who is the Forgiving, the Merciful."Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. |
| 54 | وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمۡ وَأَسۡلِمُواْ لَهُۥ مِن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ ثُمَّ لَا تُنصَرُونَwa-anībūوأنيبواوَأَنِيبُوٓاْAnd turnilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordwa-aslimūوأسلمواوَأَسْلِمُواْand submitlahuلهلَهُۥto Himminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishment;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.Turn to your Lord [in repentance] and submit to Him before the punishment comes upon you, for then you will not be helped.And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped."Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. |
| 55 | وَٱتَّبِعُوٓاْ أَحۡسَنَ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَكُمُ ٱلۡعَذَابُ بَغۡتَةٗ وَأَنتُمۡ لَا تَشۡعُرُونَwa-ittabiʿūواتبعواوَٱتَّبِعُوٓاْAnd followaḥsanaأحسنأَحْسَنَ(the) bestmāمامَآ(of) whatunzilaأنزلأُنزِلَis revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمyour Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishmentbaghtatanبغتةبَغْتَةًsuddenly,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive,And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,Follow the best of what has been sent down to you all from your Lord, before the punishment comes upon you by surprise while you are unaware,And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- |
| 56 | أَن تَقُولَ نَفۡسٞ يَٰحَسۡرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَanأنأَنLesttaqūlaتقولتَقُولَshould saynafsunنفسنَفْسٌa soul,yāḥasratāيا حسرتىيَٰحَسْرَتَىٰ"Oh! My regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭtuفرطتفَرَّطتُI neglectedfīفيفِىinjanbiجنبجَنۢبِregard (to)l-lahiاللهٱللَّهِAllahwa-inوإنوَإِنand thatkuntuكنتكُنتُI waslaminaلمنلَمِنَsurely, amongl-sākhirīnaالساخرينٱلسَّٰخِرِينَthe mockers."Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!lest someone should say[16], “Woe to me for neglecting my duties towards Allah and for being among those who mocked [the truth]”;Lest a soul should say,[1355] "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers.""Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- |
| 57 | أَوۡ تَقُولَ لَوۡ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلۡمُتَّقِينَawأوأَوْOrtaqūlaتقولتَقُولَit should say,lawلولَوْ"If thatannaأنأَنَّ"If thatl-lahaاللهٱللَّهَAllahhadānīهدانيهَدَىٰنِى(had) guided me,lakuntuلكنتلَكُنتُsurely, I (would) have beenminaمنمِنَamongl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous."Or should say: If Allah had but guided me I should have been among the dutiful!or says, “If only Allah had guided me, I would have been among the righteous”;Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous.""Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- |
| 58 | أَوۡ تَقُولَ حِينَ تَرَى ٱلۡعَذَابَ لَوۡ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلۡمُحۡسِنِينَawأوأَوْOrtaqūlaتقولتَقُولَit should sayḥīnaحينحِينَwhentarāترىتَرَىit seesl-ʿadhābaالعذابٱلْعَذَابَthe punishment,lawلولَوْ"Ifannaأنأَنَّonlylīليلِىfor mekarratanكرةكَرَّةًanother chancefa-akūnaفأكونفَأَكُونَthen I could beminaمنمِنَamongl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!or says, upon seeing the punishment, “If only I had another chance[17], I could be among those who do good.”Or [lest] it say when it sees the punishment, "If only I had another turn[1356] so I could be among the doers of good.""Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' |
| 59 | بَلَىٰ قَدۡ جَآءَتۡكَ ءَايَٰتِي فَكَذَّبۡتَ بِهَا وَٱسۡتَكۡبَرۡتَ وَكُنتَ مِنَ ٱلۡكَٰفِرِينَbalāبلىبَلَىٰ"Yes,qadقدقَدْverilyjāatkaجاءتكجَآءَتْكَcame to youāyātīآياتيءَايَٰتِىMy Verses,fakadhabtaفكذبتفَكَذَّبْتَbut you deniedbihāبهابِهَاthemwa-is'takbartaواستكبرتوَٱسْتَكْبَرْتَand were arrogant,wakuntaوكنتوَكُنتَand you wereminaمنمِنَamongl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.[Allah will say,] “No indeed! My verses had already come to you, but you rejected them and acted arrogantly, and you were among the disbelievers.”But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers."(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" |
| 60 | وَيَوۡمَ ٱلۡقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسۡوَدَّةٌۚ أَلَيۡسَ فِي جَهَنَّمَ مَثۡوٗى لِّلۡمُتَكَبِّرِينَwayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectiontarāترىتَرَىyou will seealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllah,wujūhuhumوجوههموُجُوهُهُمtheir facesmus'waddatunمسودةمُّسْوَدَّةٌ(will be) blackened.alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'mutakabbirīnaللمتكبرينلِّلْمُتَكَبِّرِينَfor the arrogant?And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?On the Day of Resurrection, you will see those who lied against Allah with their faces darkened. Is there not in Hell an abode for the arrogant?And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? |
| 61 | وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوۡاْ بِمَفَازَتِهِمۡ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمۡ يَحۡزَنُونَwayunajjīوينجيوَيُنَجِّىAnd Allah will deliverl-lahuاللهٱللَّهُAnd Allah will deliveralladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfeared (Him)bimafāzatihimبمفازتهمبِمَفَازَتِهِمْto their place of salvation;lāلالَاnotyamassuhumuيمسهميَمَسُّهُمُwill touch theml-sūuالسوءٱلسُّوٓءُthe evil,walāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.But Allah will save those who fear Him, for they have attained salvation[18]; no harm will touch them, nor will they grieve.And Allāh will save those who feared Him by their attainment;[1357] no evil will touch them, nor will they grieve.But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. |
| 62 | ٱللَّهُ خَٰلِقُ كُلِّ شَيۡءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ وَكِيلٞal-lahuاللهٱللَّهُAllahkhāliquخالقخَٰلِقُ(is the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingswakīlunوكيلوَكِيلٌa Guardian.Allah is Creator of all things, and He is Guardian over all things.Allah is the Creator of all things, and He is the Guardian over everything.Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. |
| 63 | لَّهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۗ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَlahuلهلَّهُۥFor Himmaqālīduمقاليدمَقَالِيدُ(are the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.To Him belong the keys of the heavens and earth. As for those who disbelieve in the verses of Allah, it is they who are the losers.To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. |
| 64 | قُلۡ أَفَغَيۡرَ ٱللَّهِ تَأۡمُرُوٓنِّيٓ أَعۡبُدُ أَيُّهَا ٱلۡجَٰهِلُونَqulقلقُلْSay,afaghayraأفغيرأَفَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahtamurūnnīتأمرونيتَأْمُرُوٓنِّىٓyou order meaʿbuduأعبدأَعْبُدُ(to) worship,ayyuhāأيهاأَيُّهَاOl-jāhilūnaالجاهلونٱلْجَٰهِلُونَignorant ones?"Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!Say [O Prophet], “Do you order me to worship other than Allah, O ignorant people?”Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" |
| 65 | وَلَقَدۡ أُوحِيَ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ لَئِنۡ أَشۡرَكۡتَ لَيَحۡبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلۡخَٰسِرِينَwalaqadولقدوَلَقَدْAnd verily,ūḥiyaأوحيأُوحِىَit has been revealedilaykaإليكإِلَيْكَto youwa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before you,qablikaقبلكقَبْلِكَ(were) before you,la-inلئنلَئِنْifashraktaأشركتأَشْرَكْتَyou associate (with Allah)layaḥbaṭannaليحبطنلَيَحْبَطَنَّsurely, will become worthlessʿamalukaعملكعَمَلُكَyour deedswalatakūnannaولتكوننوَلَتَكُونَنَّand you will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". |
| 66 | بَلِ ٱللَّهَ فَٱعۡبُدۡ وَكُن مِّنَ ٱلشَّٰكِرِينَbaliبلبَلِNay!l-lahaاللهٱللَّهَBut worship Allahfa-uʿ'budفاعبدفَٱعْبُدْBut worship Allahwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful ones.Nay, but Allah must thou serve, and be among the thankful!Rather, worship Allah alone and be among those who are grateful.Rather, worship [only] Allāh and be among the grateful.Nay, but worship Allah, and be of those who give thanks. |
| 67 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدۡرِهِۦ وَٱلۡأَرۡضُ جَمِيعٗا قَبۡضَتُهُۥ يَوۡمَ ٱلۡقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطۡوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبۡحَٰنَهُۥ وَتَعَٰلَىٰ عَمَّا يُشۡرِكُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦappraisal,wal-arḍuوالأرضوَٱلْأَرْضُwhile the earthjamīʿanجميعاجَمِيعًاentirelyqabḍatuhuقبضتهقَبْضَتُهُۥ(will be) in His Gripyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavensmaṭwiyyātunمطوياتمَطْوِيَّٰتٌۢ(will be) foldedbiyamīnihiبيمينهبِيَمِينِهِۦin His Right Hand.sub'ḥānahuسبحانهسُبْحَٰنَهُۥGlory be to Him!wataʿālāوتعالىوَتَعَٰلَىٰAnd High is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!They have not appraised Allāh with true appraisal,[1358] while the earth entirely will be [within] His grip[1359] on the Day of Resurrection, and the heavens will be folded in His right hand.[1360] Exalted is He and high above what they associate with Him.No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! |
| 68 | وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلۡأَرۡضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخۡرَىٰ فَإِذَا هُمۡ قِيَامٞ يَنظُرُونَwanufikhaونفخوَنُفِخَAnd (will) be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,faṣaʿiqaفصعقفَصَعِقَthen (will) fall deadmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptmanمنمَنwhomshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.thummaثمثُمَّThennufikhaنفخنُفِخَ(it will) be blownfīhiفيهفِيهِ[in it]ukh'rāأخرىأُخْرَىٰa second time,fa-idhāفإذافَإِذَاand behold!humهمهُمْTheyqiyāmunقيامقِيَامٌ(will be) standingyanẓurūnaينظرونيَنظُرُونَwaiting.And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! |
| 69 | وَأَشۡرَقَتِ ٱلۡأَرۡضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلۡكِتَٰبُ وَجِاْيٓءَ بِٱلنَّبِيِّـۧنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّ وَهُمۡ لَا يُظۡلَمُونَwa-ashraqatiوأشرقتوَأَشْرَقَتِAnd (will) shinel-arḍuالأرضٱلْأَرْضُthe earthbinūriبنوربِنُورِwith (the) lightrabbihāربهارَبِّهَا(of) its Lordwawuḍiʿaووضعوَوُضِعَand (will) be placedl-kitābuالكتابٱلْكِتَٰبُthe Recordwajīaوجيءوَجِاْىٓءَand (will) be broughtbil-nabiyīnaبالنبيينبِٱلنَّبِيِّۦنَthe Prophetswal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the witnesses,waquḍiyaوقضيوَقُضِىَand it (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
| 70 | وَوُفِّيَتۡ كُلُّ نَفۡسٖ مَّا عَمِلَتۡ وَهُوَ أَعۡلَمُ بِمَا يَفۡعَلُونَwawuffiyatووفيتوَوُفِّيَتْAnd (will) be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit did;wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is the) Best-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.And each soul is paid in full for what it did. And He is Best Aware of what they do.Every soul will be paid in full for what it has done, for He knows best[21] what they do.And every soul will be fully compensated [for] what it did; and He is most knowing[1361] of what they do.And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. |
| 71 | وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ رُسُلٞ مِّنكُمۡ يَتۡلُونَ عَلَيۡكُمۡ ءَايَٰتِ رَبِّكُمۡ وَيُنذِرُونَكُمۡ لِقَآءَ يَوۡمِكُمۡ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنۡ حَقَّتۡ كَلِمَةُ ٱلۡعَذَابِ عَلَى ٱلۡكَٰفِرِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellzumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach it,futiḥatفتحتفُتِحَتْ(will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyatlūnaيتلونيَتْلُونَrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesrabbikumربكمرَبِّكُمْ(of) your Lordwayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your Dayhādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes!"walākinولكنوَلَٰكِنْButḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمةكَلِمَةُ(the) wordl-ʿadhābiالعذابٱلْعَذَابِ(of) punishmentʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" |
| 72 | قِيلَ ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَqīlaقيلقِيلَIt will be said,ud'khulūادخلواٱدْخُلُوٓاْ"Enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide eternallyfīhāفيهافِيهَاtherein,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.It will be said, “Enter the gates of Hell, abiding therein forever.” What a terrible abode for the arrogant![To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" |
| 73 | وَسِيقَ ٱلَّذِينَ ٱتَّقَوۡاْ رَبَّهُمۡ إِلَى ٱلۡجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتۡ أَبۡوَٰبُهَا وَقَالَ لَهُمۡ خَزَنَتُهَا سَلَٰمٌ عَلَيۡكُمۡ طِبۡتُمۡ فَٱدۡخُلُوهَا خَٰلِدِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearedrabbahumربهمرَبَّهُمْtheir Lord,ilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisezumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach itwafutiḥatوفتحتوَفُتِحَتْand (will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَاits keepers,salāmunسلامسَلَٰمٌ"Peace beʿalaykumعليكمعَلَيْكُمْupon you,ṭib'tumطبتمطِبْتُمْyou have done well,fa-ud'khulūhāفادخلوهافَٱدْخُلُوهَاso enter itkhālidīnaخالدينخَٰلِدِينَ(to) abide eternally."And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." |
| 74 | وَقَالُواْ ٱلۡحَمۡدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعۡدَهُۥ وَأَوۡرَثَنَا ٱلۡأَرۡضَ نَتَبَوَّأُ مِنَ ٱلۡجَنَّةِ حَيۡثُ نَشَآءُۖ فَنِعۡمَ أَجۡرُ ٱلۡعَٰمِلِينَwaqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhoṣadaqanāصدقناصَدَقَنَاhas fulfilled for uswaʿdahuوعدهوَعْدَهُۥHis promisewa-awrathanāوأورثناوَأَوْرَثَنَاand has made us inheritl-arḍaالأرضٱلْأَرْضَthe earth,natabawwa-uنتبوأنَتَبَوَّأُwe may settleminaمنمِنَ[from]l-janatiالجنةٱلْجَنَّةِ(in) Paradiseḥaythuحيثحَيْثُwherevernashāuنشاءنَشَآءُwe wish.faniʿ'maفنعمفَنِعْمَSo excellentajruأجرأَجْرُ(is the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workers."They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" |
| 75 | وَتَرَى ٱلۡمَلَٰٓئِكَةَ حَآفِّينَ مِنۡ حَوۡلِ ٱلۡعَرۡشِ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡۚ وَقُضِيَ بَيۡنَهُم بِٱلۡحَقِّۚ وَقِيلَ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَwatarāوترىوَتَرَىAnd you will seel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsḥāffīnaحافينحَآفِّينَsurroundingminمنمِنْ[from]ḥawliحولحَوْلِaroundl-ʿarshiالعرشٱلْعَرْشِthe Throneyusabbiḥūnaيسبحونيُسَبِّحُونَglorifyingbiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lord.waquḍiyaوقضيوَقُضِىَAnd (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,waqīlaوقيلوَقِيلَand it will be said,l-ḥamduالحمدٱلْحَمْدُ"All praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" |
| ﭬ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1364]Ha Mim |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡعَلِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.The revelation of the Scripture is from Allah, the Mighty, the Knower,The revelation of this Book is from Allah, the All-Mighty, the All-Knowing,The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,- |
| 3 | غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوۡبِ شَدِيدِ ٱلۡعِقَابِ ذِي ٱلطَّوۡلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيۡهِ ٱلۡمَصِيرُghāfiriغافرغَافِرِ(The) Forgiverl-dhanbiالذنبٱلذَّنۢبِ(of) the sin,waqābiliوقابلوَقَابِلِand (the) Acceptorl-tawbiالتوبٱلتَّوْبِ(of) [the] repentance,shadīdiشديدشَدِيدِseverel-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,dhīذيذِىOwner (of) the abundance.l-ṭawliالطولٱلطَّوْلِOwner (of) the abundance.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;ilayhiإليهإِلَيْهِto Him,l-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.the Forgiver of sin and Accepter of repentance, the Severe in punishment and Infinite in bounty. None has the right to be worshiped except Him. To Him is the final return.The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. |
| 4 | مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغۡرُرۡكَ تَقَلُّبُهُمۡ فِي ٱلۡبِلَٰدِmāمامَاNotyujādiluيجادليُجَٰدِلُdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,falāفلافَلَاso (let) notyaghrur'kaيغرركيَغْرُرْكَdeceive youtaqallubuhumتقلبهمتَقَلُّبُهُمْtheir movementfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities.None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! |
| 5 | كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَٱلۡأَحۡزَابُ مِنۢ بَعۡدِهِمۡۖ وَهَمَّتۡ كُلُّ أُمَّةِۭ بِرَسُولِهِمۡ لِيَأۡخُذُوهُۖ وَجَٰدَلُواْ بِٱلۡبَٰطِلِ لِيُدۡحِضُواْ بِهِ ٱلۡحَقَّ فَأَخَذۡتُهُمۡۖ فَكَيۡفَ كَانَ عِقَابِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwal-aḥzābuوالأحزابوَٱلْأَحْزَابُand the factionsminمنمِنۢafter them,baʿdihimبعدهمبَعْدِهِمْafter them,wahammatوهمتوَهَمَّتْand plottedkulluكلكُلُّeveryummatinأمةأُمَّةٍۭnationbirasūlihimبرسولهمبِرَسُولِهِمْagainst their Messenger,liyakhudhūhuليأخذوهلِيَأْخُذُوهُto seize him,wajādalūوجادلواوَجَٰدَلُواْand they disputedbil-bāṭiliبالباطلبِٱلْبَٰطِلِby falsehoodliyud'ḥiḍūليدحضوالِيُدْحِضُواْto refutebihiبهبِهِtherebyl-ḥaqaالحقٱلْحَقَّthe truth.fa-akhadhtuhumفأخذتهمفَأَخَذْتُهُمْSo I seized them.fakayfaفكيففَكَيْفَThen howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty?The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.Before them, the people of Noah rejected and so did [other] parties after them. Every nation plotted against its messenger to seize him and falsely argued to refute the truth with falsehood, so I seized them. How [horrible] was My punishment!The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital! |
| 6 | وَكَذَٰلِكَ حَقَّتۡ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمۡ أَصۡحَٰبُ ٱلنَّارِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.Thus the decree of your Lord was passed against those who disbelieve, that they will be the people of the Fire.And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire! |
| 7 | ٱلَّذِينَ يَحۡمِلُونَ ٱلۡعَرۡشَ وَمَنۡ حَوۡلَهُۥ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيُؤۡمِنُونَ بِهِۦ وَيَسۡتَغۡفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعۡتَ كُلَّ شَيۡءٖ رَّحۡمَةٗ وَعِلۡمٗا فَٱغۡفِرۡ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمۡ عَذَابَ ٱلۡجَحِيمِalladhīnaالذينٱلَّذِينَThose whoyaḥmilūnaيحملونيَحْمِلُونَbearl-ʿarshaالعرشٱلْعَرْشَthe Thronewamanومنوَمَنْand whoḥawlahuحولهحَوْلَهُۥ(are) around ityusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lordwayu'minūnaويؤمنونوَيُؤْمِنُونَand believebihiبهبِهِۦin Himwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask forgivenesslilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,rabbanāربنارَبَّنَا"Our Lord!wasiʿ'taوسعتوَسِعْتَYou encompasskullaكلكُلَّallshayinشيءشَىْءٍthingsraḥmatanرحمةرَّحْمَةً(by Your) Mercywaʿil'manوعلماوَعِلْمًاand knowledge,fa-igh'firفاغفرفَٱغْفِرْso forgivelilladhīnaللذينلِلَّذِينَthose whotābūتابواتَابُواْrepentwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followsabīlakaسبيلكسَبِيلَكَYour Waywaqihimوقهموَقِهِمْand save them (from)ʿadhābaعذابعَذَابَ(the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! |
| 8 | رَبَّنَا وَأَدۡخِلۡهُمۡ جَنَّٰتِ عَدۡنٍ ٱلَّتِي وَعَدتَّهُمۡ وَمَن صَلَحَ مِنۡ ءَابَآئِهِمۡ وَأَزۡوَٰجِهِمۡ وَذُرِّيَّٰتِهِمۡۚ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-adkhil'humوأدخلهموَأَدْخِلْهُمْAnd admit themjannātiجناتجَنَّٰتِ(to) Gardensʿadninعدنعَدْنٍ(of) EdenallatīالتيٱلَّتِىwhichwaʿadttahumوعدتهموَعَدتَّهُمْYou have promised themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(was) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouseswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offspring.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.Our Lord, admit them to the Gardens of Eternity which You have promised them, and the righteous from among their parents, their spouses and their offspring. Indeed, it is You Who are the All-Mighty, the All-Wise.Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise."And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. |
| 9 | وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوۡمَئِذٖ فَقَدۡ رَحِمۡتَهُۥۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُwaqihimuوقهموَقِهِمُAnd protect theml-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evils.wamanومنوَمَنAnd whoevertaqiتقتَقِyou protectl-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evilsyawma-idhinيومئذيَوْمَئِذٍthat Day,faqadفقدفَقَدْthen verilyraḥim'tahuرحمتهرَحِمْتَهُۥYou have bestowed mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.And protect them from the evil consequences [of their sins]. For whoever You protect from the evil consequences on that Day, You have surely bestowed mercy upon him. That is the supreme triumph.”And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment.""And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement". |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ يُنَادَوۡنَ لَمَقۡتُ ٱللَّهِ أَكۡبَرُ مِن مَّقۡتِكُمۡ أَنفُسَكُمۡ إِذۡ تُدۡعَوۡنَ إِلَى ٱلۡإِيمَٰنِ فَتَكۡفُرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyunādawnaينادونيُنَادَوْنَwill be cried out to them,lamaqtuلمقتلَمَقْتُ"Certainly Allah's hatredl-lahiاللهٱللَّهِ"Certainly Allah's hatredakbaruأكبرأَكْبَرُ(was) greaterminمنمِنthanmaqtikumمقتكممَّقْتِكُمْyour hatredanfusakumأنفسكمأَنفُسَكُمْ(of) yourselvesidhإذإِذْwhentud'ʿawnaتدعونتُدْعَوْنَyou were calledilāإلىإِلَىtol-īmāniالإيمانٱلْإِيمَٰنِthe faith,fatakfurūnaفتكفرونفَتَكْفُرُونَand you disbelieved.Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.Those who disbelieve will be addressed[2], “Allah’s abhorrence of you when you were called to believe but you disbelieved was greater than your abhorrence of yourselves [Today].”Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." |
| 11 | قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثۡنَتَيۡنِ وَأَحۡيَيۡتَنَا ٱثۡنَتَيۡنِ فَٱعۡتَرَفۡنَا بِذُنُوبِنَا فَهَلۡ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَآ"Our Lord!amattanāأمتناأَمَتَّنَاYou gave us deathith'natayniاثنتينٱثْنَتَيْنِtwicewa-aḥyaytanāوأحييتناوَأَحْيَيْتَنَاand You gave us lifeith'natayniاثنتينٱثْنَتَيْنِtwice,fa-iʿ'tarafnāفاعترفنافَٱعْتَرَفْنَاand we confessbidhunūbināبذنوبنابِذُنُوبِنَاour sins.fahalفهلفَهَلْSo is (there)ilāإلىإِلَىٰtokhurūjinخروجخُرُوجٍget outminمنمِّنanysabīlinسبيلسَبِيلٍway?"They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?They will say, “Our Lord, You have caused us to die twice[3] and brought us to life twice. Now we acknowledge our sins; is there any way out?”They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" |
| 12 | ذَٰلِكُم بِأَنَّهُۥٓ إِذَا دُعِيَ ٱللَّهُ وَحۡدَهُۥ كَفَرۡتُمۡ وَإِن يُشۡرَكۡ بِهِۦ تُؤۡمِنُواْۚ فَٱلۡحُكۡمُ لِلَّهِ ٱلۡعَلِيِّ ٱلۡكَبِيرِdhālikumذلكمذَٰلِكُم"Thatbi-annahuبأنهبِأَنَّهُۥٓ(is) because,idhāإذاإِذَاwhenduʿiyaدعيدُعِىَAllah was invokedl-lahuاللهٱللَّهُAllah was invokedwaḥdahuوحدهوَحْدَهُۥAlonekafartumكفرتمكَفَرْتُمْyou disbelieved;wa-inوإنوَإِنbut ifyush'rakيشركيُشْرَكْ(others) were associatedbihiبهبِهِۦwith Him,tu'minūتؤمنواتُؤْمِنُواْyou believed.fal-ḥuk'muفالحكمفَٱلْحُكْمُSo the judgmentlillahiللهلِلَّهِ(is) with Allah,l-ʿaliyiالعليٱلْعَلِىِّthe Most High,l-kabīriالكبيرٱلْكَبِيرِthe Most Great."(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.[They will be told], “This is because when Allah was invoked alone, you disbelieved, but when others were associated with Him, you believed. The judgment belongs to Allah, the Most High, the All-Great.”[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" |
| 13 | هُوَ ٱلَّذِي يُرِيكُمۡ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزۡقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumيريكميُرِيكُمْshows youāyātihiآياتهءَايَٰتِهِۦHis Signswayunazziluوينزلوَيُنَزِّلُand sends downlakumلكملَكُمfor youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyriz'qanرزقارِزْقًاprovision.wamāوماوَمَاBut (does) notyatadhakkaruيتذكريَتَذَكَّرُtake heedillāإلاإِلَّاexceptmanمنمَن(one) whoyunībuينيبيُنِيبُturns.He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.It is He Who shows you His signs and sends down for you provision from the sky, but none will take heed except those who turn to Him.It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah). |
| 14 | فَٱدۡعُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَfa-id'ʿūفادعوافَٱدْعُواْSo invokel-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,walawولووَلَوْeven thoughkarihaكرهكَرِهَdislike (it)l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -So call upon Allah with sincere devotion to Him, even if the disbelievers may dislike it.So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. |
| 15 | رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلۡعَرۡشِ يُلۡقِي ٱلرُّوحَ مِنۡ أَمۡرِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ لِيُنذِرَ يَوۡمَ ٱلتَّلَاقِrafīʿuرفيعرَفِيعُPossessor of the Highest Ranks,l-darajātiالدرجاتٱلدَّرَجَٰتِPossessor of the Highest Ranks,dhūذوذُوOwner (of) the Throne;l-ʿarshiالعرشٱلْعَرْشِOwner (of) the Throne;yul'qīيلقييُلْقِىHe placesl-rūḥaالروحٱلرُّوحَthe inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis CommandʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves,liyundhiraلينذرلِيُنذِرَto warnyawmaيوميَوْمَ(of the) Dayl-talāqiالتلاقٱلتَّلَاقِ(of) the Meeting.The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,He is Exalted in Rank, Lord of the Throne. He sends down the revelation by His command to whom He wills of His slaves, in order to warn of the Day of Meeting,[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- |
| 16 | يَوۡمَ هُم بَٰرِزُونَۖ لَا يَخۡفَىٰ عَلَى ٱللَّهِ مِنۡهُمۡ شَيۡءٞۚ لِّمَنِ ٱلۡمُلۡكُ ٱلۡيَوۡمَۖ لِلَّهِ ٱلۡوَٰحِدِ ٱلۡقَهَّارِyawmaيوميَوْمَ(The) Dayhumهمهُمtheybārizūnaبارزونبَٰرِزُونَcome forth,lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahmin'humمنهممِنْهُمْabout themshayonشيءشَىْءٌanything.limaniلمنلِّمَنِFor whoml-mul'kuالملكٱلْمُلْكُ(is) the Dominionl-yawmaاليومٱلْيَوْمَthis Day?lillahiللهلِلَّهِFor Allahl-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.the Day when they will be brought forth, nothing about them will be hidden from Allah. [He will say], “To whom does the dominion belong this Day[4]? To Allah, the One, the Subjugator!The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.[1365]The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! |
| 17 | ٱلۡيَوۡمَ تُجۡزَىٰ كُلُّ نَفۡسِۭ بِمَا كَسَبَتۡۚ لَا ظُلۡمَ ٱلۡيَوۡمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلۡحِسَابِal-yawmaاليومٱلْيَوْمَThis Daytuj'zāتجزىتُجْزَىٰwill be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit earned.lāلالَاNoẓul'maظلمظُلْمَinjusticel-yawmaاليومٱلْيَوْمَtoday!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) Account.This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.Today every soul will be recompensed for what it has earned; no injustice Today! Allah is swift in reckoning.”This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. |
| 18 | وَأَنذِرۡهُمۡ يَوۡمَ ٱلۡأٓزِفَةِ إِذِ ٱلۡقُلُوبُ لَدَى ٱلۡحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنۡ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُwa-andhir'humوأنذرهموَأَنذِرْهُمْAnd warn themyawmaيوميَوْمَ(of the) Dayl-āzifatiالآزفةٱلْءَازِفَةِthe Approaching,idhiإذإِذِwhenl-qulūbuالقلوبٱلْقُلُوبُthe heartsladāلدىلَدَى(are) atl-ḥanājiriالحناجرٱلْحَنَاجِرِthe throats,kāẓimīnaكاظمينكَٰظِمِينَchoked.māمامَاNotlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyḥamīminحميمحَمِيمٍintimate friendwalāولاوَلَاand noshafīʿinشفيعشَفِيعٍintercessoryuṭāʿuيطاعيُطَاعُ(who) is obeyed.Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.Warn them of the approaching Day, when hearts will be at the throats, full of distress. The wrongdoers will have no close friend or intercessor whose word may be heeded.And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. |
| 19 | يَعۡلَمُ خَآئِنَةَ ٱلۡأَعۡيُنِ وَمَا تُخۡفِي ٱلصُّدُورُyaʿlamuيعلميَعْلَمُHe knowskhāinataخائنةخَآئِنَةَ(the) stealthy glancel-aʿyuniالأعينٱلْأَعْيُنِ(the) stealthy glancewamāوماوَمَاand whattukh'fīتخفيتُخْفِىconceall-ṣudūruالصدورٱلصُّدُورُthe breasts.He knoweth the traitor of the eyes, and that which the bosoms hide.He knows the sneaky glances of the eyes and what the hearts conceal.He knows that which deceives the eyes and what the breasts conceal.(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal. |
| 20 | وَٱللَّهُ يَقۡضِي بِٱلۡحَقِّۖ وَٱلَّذِينَ يَدۡعُونَ مِن دُونِهِۦ لَا يَقۡضُونَ بِشَيۡءٍۗ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُwal-lahuواللهوَٱللَّهُAnd Allahyaqḍīيقضييَقْضِىjudgesbil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-alladhīnaوالذينوَٱلَّذِينَwhile those (whom)yadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyaqḍūnaيقضونيَقْضُونَthey judgebishayinبشيءبِشَىْءٍwith anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.Allah judges with justice, whereas those whom they invoke besides Him cannot judge at all. Indeed, it is Allah Who is the All-Hearing, the All-Seeing.And Allāh judges with truth, while those they invoke[1366] besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things). |
| 21 | ۞ أَوَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبۡلِهِمۡۚ كَانُواْ هُمۡ أَشَدَّ مِنۡهُمۡ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمۡ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖawalamأولمأَوَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whokānūكانواكَانُواْwereminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُواْThey werehumهمهُمْ[they]ashaddaأشدأَشَدَّsuperiormin'humمنهممِنْهُمْto themquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand (in) impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,fa-akhadhahumuفأخذهمفَأَخَذَهُمُbut Allah seized theml-lahuاللهٱللَّهُbut Allah seized thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins,wamāوماوَمَاand notkānaكانكَانَwaslahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍprotector.Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.Have they not traveled in the land to see what was the end of those who came before them? They were far superior in strength and left more impressive marks in the land, but Allah seized them for their sins, and they had none to protect them from Allah.Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. |
| 22 | ذَٰلِكَ بِأَنَّهُمۡ كَانَت تَّأۡتِيهِمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُۥ قَوِيّٞ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(was) because [they]kānatكانتكَانَتused to come to themtatīhimتأتيهمتَّأْتِيهِمْused to come to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfakafarūفكفروافَكَفَرُواْbut they disbelieved,fa-akhadhahumuفأخذهمفَأَخَذَهُمُSo Allah seized them.l-lahuاللهٱللَّهُSo Allah seized them.innahuإنهإِنَّهُۥIndeed, Heqawiyyunقويقَوِىٌّ(is) All-Strong,shadīduشديدشَدِيدُseverel-ʿiqābiالعقابٱلْعِقَابِ(in) punishment.That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.That was because their messengers came to them with clear proofs, but they disbelieved; so Allah seized them. He is indeed All-Powerful and Severe in punishment.That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment. |
| 23 | وَلَقَدۡ أَرۡسَلۡنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلۡطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantWe sent Moses with Our signs and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[1367]Of old We sent Moses, with Our Signs and an authority manifest, |
| 24 | إِلَىٰ فِرۡعَوۡنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُواْ سَٰحِرٞ كَذَّابٞilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraun,wahāmānaوهامانوَهَٰمَٰنَHamanwaqārūnaوقارونوَقَٰرُونَand Qarun,faqālūفقالوافَقَالُواْbut they said,sāḥirunساحرسَٰحِرٌ"A magician,kadhābunكذابكَذَّابٌa liar."Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!to Pharaoh, Hāmān and Korah, but they said, “A magician! An utter liar!”To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"... |
| 25 | فَلَمَّا جَآءَهُم بِٱلۡحَقِّ مِنۡ عِندِنَا قَالُواْ ٱقۡتُلُوٓاْ أَبۡنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُۥ وَٱسۡتَحۡيُواْ نِسَآءَهُمۡۚ وَمَا كَيۡدُ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖfalammāفلمافَلَمَّاThen whenjāahumجاءهمجَآءَهُمhe brought to thembil-ḥaqiبالحقبِٱلْحَقِّthe truthminمنمِنْfromʿindināعندناعِندِنَاUsqālūقالواقَالُواْthey said,uq'tulūاقتلواٱقْتُلُوٓاْ"Killabnāaأبناءأَبْنَآءَ(the) sonsalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelievemaʿahuمعهمَعَهُۥwith him,wa-is'taḥyūواستحيواوَٱسْتَحْيُواْand let livenisāahumنساءهمنِسَآءَهُمْtheir women."wamāوماوَمَاAnd notkayduكيدكَيْدُ(is the) plotl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... |
| 26 | وَقَالَ فِرۡعَوۡنُ ذَرُونِيٓ أَقۡتُلۡ مُوسَىٰ وَلۡيَدۡعُ رَبَّهُۥٓۖ إِنِّيٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمۡ أَوۡ أَن يُظۡهِرَ فِي ٱلۡأَرۡضِ ٱلۡفَسَادَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,dharūnīذرونيذَرُونِىٓ"Leave meaqtulأقتلأَقْتُلْ(so that) I killmūsāموسىمُوسَىٰMusawalyadʿuوليدعوَلْيَدْعُand let him callrabbahuربهرَبَّهُۥٓhis Lord.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearanأنأَنthatyubaddilaيبدليُبَدِّلَhe will changedīnakumدينكمدِينَكُمْyour religionawأوأَوْoranأنأَنthatyuẓ'hiraيظهريُظْهِرَhe may cause to appearfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landl-fasādaالفسادٱلْفَسَادَthe corruption."And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption[1368] in the land."Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" |
| 27 | وَقَالَ مُوسَىٰٓ إِنِّي عُذۡتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤۡمِنُ بِيَوۡمِ ٱلۡحِسَابِwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,innīإنيإِنِّى"Indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىin my Lordwarabbikumوربكموَرَبِّكُمand your Lordminمنمِّنfromkulliكلكُلِّeverymutakabbirinمتكبرمُتَكَبِّرٍarrogant onelāلالَّاnotyu'minuيؤمنيُؤْمِنُwho believesbiyawmiبيومبِيَوْمِ(in the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.Moses said, “I seek refuge with my Lord and your Lord from every arrogant person who does not believe in the Day of Reckoning.”But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!" |
| 28 | وَقَالَ رَجُلٞ مُّؤۡمِنٞ مِّنۡ ءَالِ فِرۡعَوۡنَ يَكۡتُمُ إِيمَٰنَهُۥٓ أَتَقۡتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدۡ جَآءَكُم بِٱلۡبَيِّنَٰتِ مِن رَّبِّكُمۡۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيۡهِ كَذِبُهُۥۖ وَإِن يَكُ صَادِقٗا يُصِبۡكُم بَعۡضُ ٱلَّذِي يَعِدُكُمۡۖ إِنَّ ٱللَّهَ لَا يَهۡدِي مَنۡ هُوَ مُسۡرِفٞ كَذَّابٞwaqālaوقالوَقَالَAnd saidrajulunرجلرَجُلٌa man,mu'minunمؤمنمُّؤْمِنٌbelieving,minمنمِّنْfromāliآلءَالِ(the) familyfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyaktumuيكتميَكْتُمُwho conceal(ed)īmānahuإيمانهإِيمَٰنَهُۥٓhis faith,ataqtulūnaأتقتلونأَتَقْتُلُونَ"Will you killrajulanرجلارَجُلًاa mananأنأَنbecauseyaqūlaيقوليَقُولَhe says,rabbiyaربيرَبِّىَ"My Lordl-lahuاللهٱللَّهُ(is) Allah,"waqadوقدوَقَدْand indeedjāakumجاءكمجَآءَكُمhe has brought youbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِclear proofsminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord?wa-inوإنوَإِنAnd ifyakuيكيَكُhe iskādhibanكاذباكَٰذِبًاa liar,faʿalayhiفعليهفَعَلَيْهِthen upon himkadhibuhuكذبهكَذِبُهُۥ(is) his lie;wa-inوإنوَإِنand ifyakuيكيَكُhe isṣādiqanصادقاصَادِقًاtruthful,yuṣib'kumيصبكميُصِبْكُم(there) will strike youbaʿḍuبعضبَعْضُsome (of)alladhīالذيٱلَّذِى(that) whichyaʿidukumيعدكميَعِدُكُمْhe threatens you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,kadhābunكذابكَذَّابٌa liar.And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! |
| 29 | يَٰقَوۡمِ لَكُمُ ٱلۡمُلۡكُ ٱلۡيَوۡمَ ظَٰهِرِينَ فِي ٱلۡأَرۡضِ فَمَن يَنصُرُنَا مِنۢ بَأۡسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِyāqawmiيا قوميَٰقَوْمِO my people!lakumuلكملَكُمُFor youl-mul'kuالملكٱلْمُلْكُ(is) the kingdoml-yawmaاليومٱلْيَوْمَtoday,ẓāhirīnaظاهرينظَٰهِرِينَdominantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famanفمنفَمَنbut whoyanṣurunāينصرنايَنصُرُنَاwill help usminمنمِنۢfrombasiبأسبَأْسِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifjāanāجاءناجَآءَنَاit came to us."qālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,māمامَآ"NoturīkumأريكمأُرِيكُمْI show youillāإلاإِلَّاexceptmāمامَآwhatarāأرىأَرَىٰI seewamāوماوَمَآand notahdīkumأهديكمأَهْدِيكُمْI guide youillāإلاإِلَّاexceptsabīlaسبيلسَبِيلَ(to the) pathl-rashādiالرشادٱلرَّشَادِthe right."O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.O my people, the authority is yours today, being dominant in the land. But who would help us against Allah’s punishment, if it came upon us?” Pharaoh said, “I am only telling you what I think is right, and I am only guiding you to the right way.”O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct.""O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!" |
| 30 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُم مِّثۡلَ يَوۡمِ ٱلۡأَحۡزَابِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓ(he) whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىٓIndeed I,akhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمfor youmith'laمثلمِّثْلَlikeyawmiيوميَوْمِ(the) dayl-aḥzābiالأحزابٱلْأَحْزَابِ(of) the companies,And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);The man who believed said, “O my people, I fear for you [a fate] like the day of the enemy forces[7],And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies[1369] -Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- |
| 31 | مِثۡلَ دَأۡبِ قَوۡمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعۡدِهِمۡۚ وَمَا ٱللَّهُ يُرِيدُ ظُلۡمٗا لِّلۡعِبَادِmith'laمثلمِثْلَLikedabiدأبدَأْبِ(the) plightqawmiقومقَوْمِ(of the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.wamāوماوَمَاAnd Allah (does) notl-lahuاللهٱللَّهُAnd Allah (does) notyurīduيريديُرِيدُwantẓul'manظلماظُلْمًاinjusticelil'ʿibādiللعبادلِّلْعِبَادِfor (His) slaves.A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.like the fate of the people of Noah, ‘Ād and Thamūd, and those who came after them. And Allah does not want injustice for [His] slaves.Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants."Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. |
| 32 | وَيَٰقَوۡمِ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ يَوۡمَ ٱلتَّنَادِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youyawmaيوميَوْمَ(the) Dayl-tanādiالتنادٱلتَّنَادِ(of) Calling,And, O my people! Lo! I fear for you a Day of Summoning,O my people, I fear for you the Day of crying out to one another[8],And O my people, indeed I fear for you the Day of Calling[1370] -"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- |
| 33 | يَوۡمَ تُوَلُّونَ مُدۡبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنۡ عَاصِمٖۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِنۡ هَادٖyawmaيوميَوْمَA Daytuwallūnaتولونتُوَلُّونَyou will turn backmud'birīnaمدبرينمُدْبِرِينَfleeing;māمامَاnotlakumلكملَكُمfor youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍprotector.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray,l-lahuاللهٱللَّهُAllah lets go astray,famāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنْanyhādinهادهَادٍguide.A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.the Day when you will turn your backs fleeing; having none to protect you from Allah. Whoever Allah causes to stray, he will have no guide.The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide."A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide... |
| 34 | وَلَقَدۡ جَآءَكُمۡ يُوسُفُ مِن قَبۡلُ بِٱلۡبَيِّنَٰتِ فَمَا زِلۡتُمۡ فِي شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلۡتُمۡ لَن يَبۡعَثَ ٱللَّهُ مِنۢ بَعۡدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنۡ هُوَ مُسۡرِفٞ مُّرۡتَابٌwalaqadولقدوَلَقَدْAnd indeed,jāakumجاءكمجَآءَكُمْcame to youyūsufuيوسفيُوسُفُYusufminمنمِنbeforeqabluقبلقَبْلُbeforebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notzil'tumزلتمزِلْتُمْyou ceasedfīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whatjāakumجاءكمجَآءَكُمhe brought to youbihiبهبِهِۦ[with it],ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenhalakaهلكهَلَكَhe died,qul'tumقلتمقُلْتُمْyou said,lanلنلَن"Neveryabʿathaيبعثيَبْعَثَwill Allah raisel-lahuاللهٱللَّهُwill Allah raiseminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrasūlanرسولارَسُولًاa Messenger."kadhālikaكذلككَذَٰلِكَThus,yuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astraymanمنمَنْwhohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,mur'tābunمرتابمُّرْتَابٌa doubter."And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.Joseph came to you[9] before with clear proofs, but you never ceased to doubt what he brought you. Then when he died, you said, ‘Allah will never send a messenger after him.’ This is how Allah causes to stray anyone who transgresses and is given to much doubting,And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic.""And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- |
| 35 | ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡۖ كَبُرَ مَقۡتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ يَطۡبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلۡبِ مُتَكَبِّرٖ جَبَّارٖalladhīnaالذينٱلَّذِينَThose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(having) come to them,kaburaكبركَبُرَ(it) is greatlymaqtanمقتامَقْتًاhatefulʿindaعندعِندَnear Allahl-lahiاللهٱللَّهِnear Allahwaʿindaوعندوَعِندَand nearalladhīnaالذينٱلَّذِينَthoseāmanūآمنواءَامَنُواْwho believe.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sets a seall-lahuاللهٱللَّهُAllah sets a sealʿalāعلىعَلَىٰoverkulliكلكُلِّeveryqalbiقلبقَلْبِheartmutakabbirinمتكبرمُتَكَبِّرٍ(of) an arrogantjabbārinجبارجَبَّارٍtyrant."Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.those who argue against Allah’s signs with no proof given to them. How loathsome is that to Allah and to those who believe! This is how Allah seals the heart of every arrogant tyrant.”Those who dispute concerning the signs of Allāh without an authority[1371] having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant."(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." |
| 36 | وَقَالَ فِرۡعَوۡنُ يَٰهَٰمَٰنُ ٱبۡنِ لِي صَرۡحٗا لَّعَلِّيٓ أَبۡلُغُ ٱلۡأَسۡبَٰبَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,yāhāmānuيا هامانيَٰهَٰمَٰنُ"O Haman!ib'niابنٱبْنِConstructlīليلِىfor meṣarḥanصرحاصَرْحًاa towerlaʿallīلعليلَّعَلِّىٓthat I mayablughuأبلغأَبْلُغُreachl-asbābaالأسبابٱلْأَسْبَٰبَthe waysAnd Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,Pharaoh said, “O Hāmān, build a tower for me so that I may reach the pathways[10] –And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways[1372] -Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- |
| 37 | أَسۡبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُۥ كَٰذِبٗاۚ وَكَذَٰلِكَ زُيِّنَ لِفِرۡعَوۡنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيۡدُ فِرۡعَوۡنَ إِلَّا فِي تَبَابٖasbābaأسبابأَسْبَٰبَ(The) waysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavensfa-aṭṭaliʿaفأطلعفَأَطَّلِعَso I may lookilāإلىإِلَىٰٓatilāhiإلهإِلَٰهِ(the) Godmūsāموسىمُوسَىٰ(of) Musa;wa-innīوإنيوَإِنِّىand indeed, Ila-aẓunnuhuلأظنهلَأَظُنُّهُۥ[I] surely think himkādhibanكاذباكَٰذِبًا(to be) a liar."wakadhālikaوكذلكوَكَذَٰلِكَAnd thuszuyyinaزينزُيِّنَwas made fair-seeminglifir'ʿawnaلفرعونلِفِرْعَوْنَto Firaunsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed,waṣuddaوصدوَصُدَّand he was avertedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe way.wamāوماوَمَاAnd notkayduكيدكَيْدُ(was the) plotfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunillāإلاإِلَّاexceptfīفيفِىintabābinتبابتَبَابٍruin.The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.the pathways to the heavens so that I have a look at the God of Moses, for I think he is a liar.” This is how Pharaoh’s evil deeds were made appealing to him and he was hindered from the [right] way, and the plan of Pharaoh led only to ruin.The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin."The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). |
| 38 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوۡمِ ٱتَّبِعُونِ أَهۡدِكُمۡ سَبِيلَ ٱلرَّشَادِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓthe one whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!ittabiʿūniاتبعونٱتَّبِعُونِFollow me;ahdikumأهدكمأَهْدِكُمْI will guide yousabīlaسبيلسَبِيلَ(to the) way,l-rashādiالرشادٱلرَّشَادِthe right.And he who believed said: O my people! Follow me. I will show you the way of right conduct.The man who believed said, “O my people, follow me, I will guide you to the right way.And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right. |
| 39 | يَٰقَوۡمِ إِنَّمَا هَٰذِهِ ٱلۡحَيَوٰةُ ٱلدُّنۡيَا مَتَٰعٞ وَإِنَّ ٱلۡأٓخِرَةَ هِيَ دَارُ ٱلۡقَرَارِyāqawmiيا قوميَٰقَوْمِO my people!innamāإنماإِنَّمَاOnlyhādhihiهذههَٰذِهِthis,l-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,matāʿunمتاعمَتَٰعٌ(is) enjoyment,wa-innaوإنوَإِنَّand indeed,l-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter -hiyaهيهِىَitdāruداردَارُ(is the) home,l-qarāriالقرارٱلْقَرَارِ(of) settlement.O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.O my people, the life of this world is only a brief enjoyment, whereas the Hereafter is the permanent abode.O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement."O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. |
| 40 | مَنۡ عَمِلَ سَيِّئَةٗ فَلَا يُجۡزَىٰٓ إِلَّا مِثۡلَهَاۖ وَمَنۡ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوۡ أُنثَىٰ وَهُوَ مُؤۡمِنٞ فَأُوْلَٰٓئِكَ يَدۡخُلُونَ ٱلۡجَنَّةَ يُرۡزَقُونَ فِيهَا بِغَيۡرِ حِسَابٖmanمنمَنْWhoeverʿamilaعملعَمِلَdoessayyi-atanسيئةسَيِّئَةًan evilfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاbutmith'lahāمثلهامِثْلَهَا(the) like thereof;wamanومنوَمَنْand whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous (deeds),minمنمِّنofdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadise,yur'zaqūnaيرزقونيُرْزَقُونَthey will be given provisionfīhāفيهافِيهَاin itbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount.Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.Whoever does an evil deed will only be recompensed with the like thereof, but whoever does a righteous deed, whether male or female, and he is a believer – it is they who will enter Paradise, wherein they will be given provision without measure.Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account."He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. |
| ﭪ | |
| 32 | ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ |
| 33 | وَالَّذِي جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ |
| 34 | لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ |
| 35 | لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ |
| 36 | أَلَيْسَ اللَّهُ بِكَافٍ عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 37 | وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ |
| 38 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ |
| 39 | قُلْ يَا قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ |
| 40 | مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ |
| 41 | إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
| 42 | اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يَتَفَكَّرُونَ |
| 43 | أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ |
| 44 | قُل لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ إِلَيْهِ تُرْجَعُونَ |
| 45 | وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ |
| 46 | قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ |
| 47 | وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ |
| 48 | وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 49 | فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 50 | قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 51 | فَأَصَابَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ |
| 52 | أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ |
| 53 | ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ |
| 54 | وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ |
| 55 | وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ |
| 56 | أَن تَقُولَ نَفْسٌ يَا حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ |
| 57 | أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ |
| 58 | أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ |
| 59 | بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ مِنَ الْكَافِرِينَ |
| 60 | وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ |
| 61 | وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ وَلَا هُمْ يَحْزَنُونَ |
| 62 | اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ وَكِيلٌ |
| 63 | لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 64 | قُلْ أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ |
| 65 | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ |
| 66 | بَلِ اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ |
| 67 | وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ |
| 68 | وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ |
| 69 | وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ |
| 70 | وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ |
| 71 | وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ |
| 72 | قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 73 | وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ |
| 74 | وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ |
| 75 | وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| ﭬ | |
| 1 | حم |
| 2 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ |
| 3 | غَافِرِ الذَّنبِ وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَٰهَ إِلَّا هُوَ إِلَيْهِ الْمَصِيرُ |
| 4 | مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي الْبِلَادِ |
| 5 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ مِن بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ كَانَ عِقَابِ |
| 6 | وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ |
| 7 | الَّذِينَ يَحْمِلُونَ الْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ |
| 8 | رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 9 | وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 10 | إِنَّ الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ |
| 11 | قَالُوا رَبَّنَا أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ |
| 12 | ذَٰلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ الْعَلِيِّ الْكَبِيرِ |
| 13 | هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ |
| 14 | فَادْعُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 15 | رَفِيعُ الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلَاقِ |
| 16 | يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ |
| 17 | الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ اللَّهَ سَرِيعُ الْحِسَابِ |
| 18 | وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ يُطَاعُ |
| 19 | يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ |
| 20 | وَاللَّهُ يَقْضِي بِالْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَقْضُونَ بِشَيْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ |
| 21 | ۞ أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِن قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ |
| 22 | ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ |
| 23 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا وَسُلْطَانٍ مُّبِينٍ |
| 24 | إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ فَقَالُوا سَاحِرٌ كَذَّابٌ |
| 25 | فَلَمَّا جَاءَهُم بِالْحَقِّ مِنْ عِندِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 26 | وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ |
| 27 | وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ بِيَوْمِ الْحِسَابِ |
| 28 | وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ |
| 29 | يَا قَوْمِ لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ |
| 30 | وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ |
| 31 | مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ |
| 32 | وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ |
| 33 | يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ |
| 34 | وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ |
| 35 | الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ |
| 36 | وَقَالَ فِرْعَوْنُ يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ |
| 37 | أَسْبَابَ السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ |
| 38 | وَقَالَ الَّذِي آمَنَ يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ |
| 39 | يَا قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ هِيَ دَارُ الْقَرَارِ |
| 40 | مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ |
| ﭪ | |
| 32 | ۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ إِذْ جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَfamanفمنفَمَنْThen whoaẓlamuأظلمأَظْلَمُ(is) more unjustmimmanممنمِمَّنthan (one) whokadhabaكذبكَذَبَliesʿalāعلىعَلَىagainstl-lahiاللهٱللَّهِAllahwakadhabaوكذبوَكَذَّبَand deniesbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthidhإذإِذْwhenjāahuجاءهجَآءَهُٓit comes to him?alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'kāfirīnaللكافرينلِّلْكَٰفِرِينَfor the disbelievers?And who doth greater wrong than he who telleth a lie against Allah, and denieth the truth when it reacheth him? Will not the home of disbelievers be in hell?Who is then more unjust than he who tells lies about Allah and rejects the truth when it comes to him? Is there no abode for the disbelievers in Hell?So who is more unjust than one who lies about Allāh and denies the truth when it has come to him? Is there not in Hell a residence for the disbelievers?Who, then, doth more wrong than one who utters a lie concerning Allah, and rejects the Truth when it comes to him; is there not in Hell an abode for blasphemers? |
| 33 | وَٱلَّذِي جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَwa-alladhīوالذيوَٱلَّذِىAnd the one whojāaجاءجَآءَbroughtbil-ṣid'qiبالصدقبِٱلصِّدْقِthe truthwaṣaddaqaوصدقوَصَدَّقَand believedbihiبهبِهِۦٓin it,ulāikaأولئكأُوْلَٰٓئِكَthosehumuهمهُمُ[they]l-mutaqūnaالمتقونٱلْمُتَّقُونَ(are) the righteous.And whoso bringeth the truth and believeth therein - Such are the dutiful.But the one who came with the truth [i.e., the prophet] and [those who] believed in it, it is they who are the righteous.And the one who has brought the truth [i.e., the Prophet (ﷺ)] and [they who] believed in it - those are the righteous.And he who brings the Truth and he who confirms (and supports) it - such are the men who do right. |
| 34 | لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَlahumلهملَهُمFor themmāمامَّا(is) whatyashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) rewardl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَ(of) the good-doersThey shall have what they will of their Lord's bounty. That is the reward of the good:They will have with their Lord whatever they wish for. Such is the reward of those who do good.They will have whatever they desire with their Lord. That is the reward of the doers of good -They shall have all that they wish for, in the presence of their Lord: such is the reward of those who do good: |
| 35 | لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِي عَمِلُواْ وَيَجْزِيَهُمْ أَجْرَهُم بِأَحْسَنِ ٱلَّذِي كَانُواْ يَعْمَلُونَliyukaffiraليكفرلِيُكَفِّرَThat Allah will removel-lahuاللهٱللَّهُThat Allah will removeʿanhumعنهمعَنْهُمْfrom themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatʿamilūعملواعَمِلُواْthey didwayajziyahumويجزيهموَيَجْزِيَهُمْand reward themajrahumأجرهمأَجْرَهُمtheir duebi-aḥsaniبأحسنبِأَحْسَنِfor (the) bestalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.That Allah will remit from them the worst of what they did, and will pay them for reward the best they used to do.And Allah will absolve them of their worst deeds and reward them according to the best of what they used to do.That Allāh may remove from them the worst of what they did and reward them their due for the best of what they used to do.So that Allah will turn off from them (even) the worst in their deeds and give them their reward according to the best of what they have done. |
| 36 | أَلَيْسَ ٱللَّهُ بِكَافٍ عَبْدَهُۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbikāfinبكافبِكَافٍsufficientʿabdahuعبدهعَبْدَهُ(for) His slave?wayukhawwifūnakaويخوفونكوَيُخَوِّفُونَكَAnd they threaten youbi-alladhīnaبالذينبِٱلَّذِينَwith thoseminمنمِنbesides Him.dūnihiدونهدُونِهِۦbesides Him.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray -l-lahuاللهٱللَّهُAllah lets go astray -famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.Will not Allah defend His slave? Yet they would frighten thee with those beside Him. He whom Allah sendeth astray, for him there is no guide.Is Allah not sufficient for His slave? Yet they frighten you with those [whom they worship] besides Him. Whoever Allah causes to stray, there is none to guide him.Is not Allāh sufficient for His Servant [i.e., Prophet Muḥammad (ﷺ)]? And [yet], they threaten you with those [they worship] other than Him. And whoever Allāh leaves astray - for him there is no guide.Is not Allah enough for his Servant? But they try to frighten thee with other (gods) besides Him! for such as Allah leaves to stray, there can be no guide. |
| 37 | وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُ مِن مُّضِلٍّ أَلَيْسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖwamanومنوَمَنAnd whoeveryahdiيهديَهْدِAllah guides,l-lahuاللهٱللَّهُAllah guides,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanymuḍillinمضلمُّضِلٍّmisleader.alaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbiʿazīzinبعزيزبِعَزِيزٍAll-Mighty,dhīذيذِىAll-Able of retribution?intiqāminانتقامٱنتِقَامٍAll-Able of retribution?And he whom Allah guideth, for him there can be no misleader. Is not Allah Mighty, Able to Requite (the wrong)?And whoever Allah guides, none can lead him astray. Is not Allah All-Mighty, Capable of Retribution?And whoever Allāh guides - for him there is no misleader. Is not Allāh Exalted in Might and Owner of Retribution?And such as Allah doth guide there can be none to lead astray. Is not Allah Exalted in Power, (Able to enforce His Will), Lord of Retribution? |
| 38 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ ضُرِّهِۦٓ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦۚ قُلْ حَسْبِيَ ٱللَّهُۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask themmanمنمَّنْwhokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?layaqūlunnaليقولنلَيَقُولُنَّSurely, they will say,l-lahuاللهٱللَّهُ"Allah."qulقلقُلْSay,afara-aytumأفرأيتمأَفَرَءَيْتُم"Then do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou invokeminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?inإنإِنْifarādaniyaأرادنيأَرَادَنِىَAllah intended for mel-lahuاللهٱللَّهُAllah intended for mebiḍurrinبضربِضُرٍّharm,halهلهَلْarehunnaهنهُنَّtheykāshifātuكاشفاتكَٰشِفَٰتُremoversḍurrihiضرهضُرِّهِۦٓ(of) harm (from) Him;awأوأَوْorarādanīأرادنيأَرَادَنِىif He intended for mebiraḥmatinبرحمةبِرَحْمَةٍmercy,halهلهَلْarehunnaهنهُنَّtheymum'sikātuممسكاتمُمْسِكَٰتُwithholdersraḥmatihiرحمتهرَحْمَتِهِۦ(of) His mercy?"qulقلقُلْSay,ḥasbiyaحسبيحَسْبِىَ"Sufficient (is) Allah for me;l-lahuاللهٱللَّهُ"Sufficient (is) Allah for me;ʿalayhiعليهعَلَيْهِupon Himyatawakkaluيتوكليَتَوَكَّلُput trustl-mutawakilūnaالمتوكلونٱلْمُتَوَكِّلُونَthose who trust."And verily, if thou shouldst ask them: Who created the heavens and the earth? they will say: Allah. Say: Bethink you then of those ye worship beside Allah, if Allah willed some hurt for me, could they remove from me His hurt; or if He willed some mercy for me, could they restrain His mercy? Say: Allah is my all. In Him do (all) the trusting put their trust.If you ask them who created the heavens and earth, they will surely say, “Allah.” Say, “Then tell me about those whom you supplicate besides Allah; if Allah wills to harm me, can they remove His harm? Or if He wills mercy for me, can they withhold His mercy?” Say, “Allah is sufficient for me; in Him alone do the reliant put their trust.”And if you asked them, "Who created the heavens and the earth?" they would surely say, "Allāh." Say, "Then have you considered[1351] what you invoke besides Allāh? If Allāh intended me harm, are they removers of His harm; or if He intended me mercy, are they withholders of His mercy?" Say, "Sufficient for me is Allāh; upon Him [alone] rely the [wise] reliers."If indeed thou ask them who it is that created the heavens and the earth, they would be sure to say, "Allah". Say: "See ye then? the things that ye invoke besides Allah,- can they, if Allah wills some Penalty for me, remove His Penalty?- Or if He wills some Grace for me, can they keep back his Grace?" Say: "Sufficient is Allah for me! In Him trust those who put their trust." |
| 39 | قُلْ يَٰقَوْمِ ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ فَسَوْفَ تَعْلَمُونَqulقلقُلْSay,yāqawmiيا قوميَٰقَوْمِ"O my people!iʿ'malūاعملواٱعْمَلُواْWorkʿalāعلىعَلَىٰ(according) tomakānatikumمكانتكممَكَانَتِكُمْyour position,innīإنيإِنِّىindeed, I amʿāmilunعاملعَٰمِلٌworking;fasawfaفسوففَسَوْفَthen soontaʿlamūnaتعلمونتَعْلَمُونَyou will knowSay: O my people! Act in your manner. Lo! I (too) am acting. Thus ye will come to knowSay, “O my people, carry on as you are, and so will I. You will come to knowSay, "O my people, work according to your position, [for] indeed, I am working; and you are going to knowSay: "O my People! Do whatever ye can: I will do (my part): but soon will ye know- |
| 40 | مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌmanمنمَن(Upon) whomyatīhiيأتيهيَأْتِيهِwill comeʿadhābunعذابعَذَابٌa punishmentyukh'zīhiيخزيهيُخْزِيهِdisgracing himwayaḥilluويحلوَيَحِلُّand descendsʿalayhiعليهعَلَيْهِon himʿadhābunعذابعَذَابٌa punishmentmuqīmunمقيممُّقِيمٌeverlasting."Who it is unto whom cometh a doom that will abase him, and on whom there falleth everlasting doom.who will receive a humiliating punishment, and upon whom will descend an everlasting punishment.”To whom will come a torment disgracing him and on whom will descend an enduring punishment.""Who it is to whom comes a Penalty of ignominy, and on whom descends a Penalty that abides." |
| 41 | إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّۖ فَمَنِ ٱهْتَدَىٰ فَلِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٍinnāإناإِنَّآIndeed We,anzalnāأنزلناأَنزَلْنَاWe revealedʿalaykaعليكعَلَيْكَto youl-kitābaالكتابٱلْكِتَٰبَthe Booklilnnāsiللناسلِلنَّاسِfor [the] mankindbil-ḥaqiبالحقبِٱلْحَقِّin truth.famaniفمنفَمَنِSo whoeverih'tadāاهتدىٱهْتَدَىٰaccepts guidance,falinafsihiفلنفسهفَلِنَفْسِهِۦthen (it is) for his soul;wamanومنوَمَنand whoeverḍallaضلضَلَّgoes astrayfa-innamāفإنمافَإِنَّمَاthen onlyyaḍilluيضليَضِلُّhe straysʿalayhāعليهاعَلَيْهَاagainst his (soul).wamāوماوَمَآAnd notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.Lo! We have revealed unto thee (Muhammad) the Scripture for mankind with truth. Then whosoever goeth right it is for his soul, and whosoever strayeth, strayeth only to its hurt. And thou art not a warder over them.We have sent down to you the Book with the truth for all mankind. Whoever follows the guidance, it is to his own benefit, and whoever goes astray, it is only to his own loss. You are not a keeper over them.Indeed, We sent down to you the Book for the people in truth. So whoever is guided - it is for [the benefit of] his soul; and whoever goes astray only goes astray to its detriment. And you are not a manager [i.e., authority] over them.Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs. |
| 42 | ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِي لَمْ تَمُتْ فِي مَنَامِهَاۖ فَيُمْسِكُ ٱلَّتِي قَضَىٰ عَلَيْهَا ٱلْمَوْتَ وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يَتَفَكَّرُونَal-lahuاللهٱللَّهُAllahyatawaffāيتوفىيَتَوَفَّىtakesl-anfusaالأنفسٱلْأَنفُسَthe soulsḥīnaحينحِينَ(at the) timemawtihāموتهامَوْتِهَا(of) their death,wa-allatīوالتيوَٱلَّتِىand the one wholamلملَمْ(does) nottamutتمتتَمُتْdiefīفيفِىinmanāmihāمنامهامَنَامِهَاtheir sleep.fayum'sikuفيمسكفَيُمْسِكُThen He keepsallatīالتيٱلَّتِىthe one whom,qaḍāقضىقَضَىٰHe has decreedʿalayhāعليهاعَلَيْهَاfor theml-mawtaالموتٱلْمَوْتَthe death,wayur'siluويرسلوَيُرْسِلُand sendsl-ukh'rāالأخرىٱلْأُخْرَىٰٓthe othersilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyatafakkarūnaيتفكرونيَتَفَكَّرُونَwho ponder.Allah receiveth (men's) souls at the time of their death, and that (soul) which dieth not (yet) in its sleep. He keepeth that (soul) for which He hath ordained death and dismisseth the rest till an appointed term. Lo! herein verily are portents for people who take thought.Allah takes away the souls at the time of their death and of those who do not die during their sleep. He withholds the souls of those on whom He has decreed death and releases others until an appointed term. Indeed, there are signs in this for people who reflect.Allāh takes the souls at the time of their death, and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought.It is Allah that takes the souls (of men) at death; and those that die not (He takes) during their sleep: those on whom He has passed the decree of death, He keeps back (from returning to life), but the rest He sends (to their bodies) for a term appointed verily in this are Signs for those who reflect. |
| 43 | أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلْ أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْـٔٗا وَلَا يَعْقِلُونَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahshufaʿāaشفعاءشُفَعَآءَintercessors?qulقلقُلْSay,awalawأولوأَوَلَوْ"Even thoughkānūكانواكَانُواْthey werelāلالَاnotyamlikūnaيملكونيَمْلِكُونَpossessingshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyaʿqilūnaيعقلونيَعْقِلُونَthey understand?"Or choose they intercessors other than Allah? Say: What! Even though they have power over nothing and have no intelligence?Or have they taken besides Allah others as intercessors? Say, “Even though they have no power nor do they understand?”Or have they taken other than Allāh as intercessors? Say, "Even though they do not possess [power over] anything, nor do they reason?"What! Do they take for intercessors others besides Allah? Say: "Even if they have no power whatever and no intelligence?" |
| 44 | قُل لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ ثُمَّ إِلَيْهِ تُرْجَعُونَqulقلقُلSay,lillahiللهلِّلَّهِ"To Allah (belongs)l-shafāʿatuالشفاعةٱلشَّفَٰعَةُthe intercessionjamīʿanجميعاجَمِيعًاall.lahuلهلَّهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.thummaثمثُمَّThenilayhiإليهإِلَيْهِto Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.Say, “All intercession belongs to Allah alone. To Him belongs the dominion of the heavens and earth, then to Him you will be returned.”Say, "To Allāh belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned."Say: "To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back." |
| 45 | وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَwa-idhāوإذاوَإِذَاAnd whendhukiraذكرذُكِرَAllah is mentionedl-lahuاللهٱللَّهُAllah is mentionedwaḥdahuوحدهوَحْدَهُAlone,ish'ma-azzatاشمأزتٱشْمَأَزَّتْshrink with aversionqulūbuقلوبقُلُوبُ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,wa-idhāوإذاوَإِذَاand whendhukiraذكرذُكِرَare mentionedalladhīnaالذينٱلَّذِينَthoseminمنمِنbesides Him,dūnihiدونهدُونِهِۦٓbesides Him,idhāإذاإِذَاbehold!humهمهُمْTheyyastabshirūnaيستبشرونيَسْتَبْشِرُونَrejoice.And when Allah alone is mentioned, the hearts of those who believe not in the Hereafter are repelled, and when those (whom they worship) beside Him are mentioned, behold! they are glad.When Allah alone is mentioned, the hearts of those who do not believe in the Hereafter shrink with aversion, but as soon as those other than Him are mentioned, they rejoice.And when Allāh is mentioned alone, the hearts of those who do not believe in the Hereafter shrink with aversion, but when those [worshipped] other than Him are mentioned, immediately they rejoice.When Allah, the One and Only, is mentioned, the hearts of those who believe not in the Hereafter are filled with disgust and horror; but when (gods) other than He are mentioned, behold, they are filled with joy! |
| 46 | قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ فِي مَا كَانُواْ فِيهِ يَخْتَلِفُونَquliقلقُلِSay,l-lahumaاللهمٱللَّهُمَّ"O Allah!fāṭiraفاطرفَاطِرَCreatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,ʿālimaعالمعَٰلِمَKnowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,antaأنتأَنتَYoutaḥkumuتحكمتَحْكُمُwill judgebaynaبينبَيْنَbetweenʿibādikaعبادكعِبَادِكَYour slavesfīفيفِىinmāمامَاwhatkānūكانواكَانُواْthey used tofīhiفيهفِيهِthereinyakhtalifūnaيختلفونيَخْتَلِفُونَdiffer."Say: O Allah! Creator of the heavens and the earth! Knower of the Invisible and the Visible! Thou wilt judge between Thy slaves concerning that wherein they used to differ.Say, “O Allah, Originator of the heavens and earth, Knower of the unseen and the seen, it is you who will judge between Your slaves concerning that over which they used to differ.Say, "O Allāh, Creator of the heavens and the earth, Knower of the unseen and the witnessed, You will judge between your servants concerning that over which they used to differ."Say: "O Allah! Creator of the heavens and the earth! Knower of all that is hidden and open! it is Thou that wilt judge between Thy Servants in those matters about which they have differed." |
| 47 | وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ يَوْمَ ٱلْقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَwalawولووَلَوْAnd ifannaأنأَنَّAnd iflilladhīnaللذينلِلَّذِينَthose whoẓalamūظلمواظَلَمُواْdid wrongmāمامَا(had) whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاallwamith'lahuومثلهوَمِثْلَهُand (the) like of itmaʿahuمعهمَعَهُwith it,la-if'tadawلافتدوالَٱفْتَدَوْاْthey would ransombihiبهبِهِۦwith itminمنمِنfromsūiسوءسُوٓءِ(the) evill-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.wabadāوبداوَبَدَاAnd (will) appearlahumلهملَهُمto themminaمنمِّنَfroml-lahiاللهٱللَّهِAllahmāمامَاwhatlamلملَمْnotyakūnūيكونوايَكُونُواْthey hadyaḥtasibūnaيحتسبونيَحْتَسِبُونَtaken into account.And though those who do wrong possess all that is in the earth, and therewith as much again, they verily will seek to ransom themselves therewith on the Day of Resurrection from the awful doom; and there will appear unto them, from their Lord, that wherewith they never reckoned.If the wrongdoers were to possess all that is on earth and the like of it, they would surely offer it to ransom themselves from the terrible punishment on the Day of Resurrection. There will appear to them from Allah what they had never anticipated[12].And if those who did wrong had all that is in the earth entirely and the like of it with it, they would [attempt to] ransom themselves thereby from the worst of the punishment on the Day of Resurrection. And there will appear to them from Allāh that which they had not taken into account.[1352]Even if the wrong-doers had all that there is on earth, and as much more, (in vain) would they offer it for ransom from the pain of the Penalty on the Day of Judgment: but something will confront them from Allah, which they could never have counted upon! |
| 48 | وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwabadāوبداوَبَدَاAnd will become apparentlahumلهملَهُمْto themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned,waḥāqaوحاقوَحَاقَand will surroundbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[in it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And the evils that they earned will appear unto them, and that whereat they used to scoff will surround them.The evil consequences of their deeds will become apparent to them, and they will be overwhelmed by what they used to ridicule.And there will appear to them the evils they had earned, and they will be enveloped by what they used to ridicule.For the evils of their Deeds will confront them, and they will be (completely) encircled by that which they used to mock at! |
| 49 | فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ نِعْمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ عَلَىٰ عِلْمِۭۚ بَلْ هِيَ فِتْنَةَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَfa-idhāفإذافَإِذَاSo whenmassaمسمَسَّtouchesl-insānaالإنسانٱلْإِنسَٰنَ[the] manḍurrunضرضُرٌّadversity,daʿānāدعانادَعَانَاhe calls upon Us;thummaثمثُمَّthenidhāإذاإِذَاwhenkhawwalnāhuخولناهخَوَّلْنَٰهُWe bestow (on) himniʿ'matanنعمةنِعْمَةًa favorminnāمنامِّنَّاfrom Us,qālaقالقَالَhe says,innamāإنماإِنَّمَآ"Only,ūtītuhuأوتيتهأُوتِيتُهُI have been given itʿalāعلىعَلَىٰforʿil'minعلمعِلْمٍۭknowledge."balبلبَلْNay,hiyaهيهِىَitfit'natunفتنةفِتْنَةٌ(is) a trial,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Now when hurt toucheth a man he crieth unto Us, and afterward when We have granted him a boon from Us, he saith: Only by force of knowledge I obtained it. Nay, but it is a test. But most of them know not.When adversity befalls man, he cries out to Us. Then when We grant him a favor from Us, he says, “I have been granted this only because of my knowledge.” It is rather a test, but most of them do not know.And when adversity touches man, he calls upon Us; then when We bestow on him a favor from Us, he says, "I have only been given it because of [my] knowledge." Rather, it is a trial, but most of them do not know.Now, when trouble touches man, he cries to Us: But when We bestow a favour upon him as from Ourselves, he says, "This has been given to me because of a certain knowledge (I have)!" Nay, but this is but a trial, but most of them understand not! |
| 50 | قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَqadقدقَدْIndeed,qālahāقالهاقَالَهَاsaid italladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them,qablihimقبلهمقَبْلِهِمْbefore them,famāفمافَمَآbut (did) notaghnāأغنىأَغْنَىٰavailʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Those before them said it, yet (all) that they had earned availed them not;It was already said by those before them[13], but all what they earned was of no avail to them,Those before them had already said it, but they were not availed by what they used to earn.Thus did the (generations) before them say! But all that they did was of no profit to them. |
| 51 | فَأَصَابَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَمَا هُم بِمُعْجِزِينَfa-aṣābahumفأصابهمفَأَصَابَهُمْThen struck themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoẓalamūظلمواظَلَمُواْhave wrongedminمنمِنْofhāulāiهؤلاءهَٰٓؤُلَآءِthese,sayuṣībuhumسيصيبهمسَيُصِيبُهُمْwill strike themsayyiātuسيئاتسَيِّـَٔاتُ(the) evilsmāمامَا(of) whatkasabūكسبواكَسَبُواْthey earned;wamāوماوَمَاand nothumهمهُمtheybimuʿ'jizīnaبمعجزينبِمُعْجِزِينَwill be able to escape.But the evils that they earned smote them; and such of these as do wrong, the evils that they earn will smite them; they cannot escape.Therefore the evil consequences of their deeds overtook them, and the wrongdoers among these [pagans] will be overtaken by the evil consequences of their deeds, and they will have no escape[14].And the evil consequences of what they earned struck them. And those who have wronged of these [people] will be struck [i.e., afflicted] by the evil consequences of what they earned; and they will not cause failure.[1353]Nay, the evil results of their Deeds overtook them. And the wrong-doers of this (generation)- the evil results of their Deeds will soon overtake them (too), and they will never be able to frustrate (Our Plan)! |
| 52 | أَوَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَawalamأولمأَوَلَمْDo notyaʿlamūيعلموايَعْلَمُوٓاْthey knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyabsuṭuيبسطيَبْسُطُextendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) signsliqawminلقوملِّقَوْمٍfor a peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believe.Know they not that Allah enlargeth providence for whom He will, and straiteneth it (for whom He will). Lo! herein verily are portents for people who believe.Do they not know that Allah extends provision to whom He wills or restricts it? Indeed, there are signs in this for people who believe.Do they not know that Allāh extends provision for whom He wills and restricts [it]? Indeed in that are signs for a people who believe.Know they not that Allah enlarges the provision or restricts it, for any He pleases? Verily, in this are Signs for those who believe! |
| 53 | ۞ قُلْ يَٰعِبَادِيَ ٱلَّذِينَ أَسْرَفُواْ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُواْ مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُqulقلقُلْSay,yāʿibādiyaيا عبادييَٰعِبَادِىَ"O My slaves!alladhīnaالذينٱلَّذِينَThose whoasrafūأسرفواأَسْرَفُواْhave transgressedʿalāعلىعَلَىٰٓagainstanfusihimأنفسهمأَنفُسِهِمْthemselves,lāلالَا(do) nottaqnaṭūتقنطواتَقْنَطُواْdespairminمنمِنofraḥmatiرحمةرَّحْمَةِ(the) Mercyl-lahiاللهٱللَّهِ(of) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaghfiruيغفريَغْفِرُforgivesl-dhunūbaالذنوبٱلذُّنُوبَthe sinsjamīʿanجميعاجَمِيعًاall.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Say: O My slaves who have been prodigal to their own hurt! Despair not of the mercy of Allah, Who forgiveth all sins. Lo! He is the Forgiving, the Merciful.Say [Allah says], “O My slaves who have transgressed against themselves, do not despair of Allah’s mercy, for indeed Allah forgives all sins[15]. He is indeed the All-Forgiving, the Most Merciful.Say, "O My servants who have transgressed against themselves [by sinning], do not despair of the mercy of Allāh. Indeed, Allāh forgives all sins.[1354] Indeed, it is He who is the Forgiving, the Merciful."Say: "O my Servants who have transgressed against their souls! Despair not of the Mercy of Allah: for Allah forgives all sins: for He is Oft-Forgiving, Most Merciful. |
| 54 | وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَwa-anībūوأنيبواوَأَنِيبُوٓاْAnd turnilāإلىإِلَىٰtorabbikumربكمرَبِّكُمْyour Lordwa-aslimūوأسلمواوَأَسْلِمُواْand submitlahuلهلَهُto Himminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishment;thummaثمثُمَّthenlāلالَاnottunṣarūnaتنصرونتُنصَرُونَyou will be helped.Turn unto your Lord repentant, and surrender unto Him, before there come unto you the doom, when ye cannot be helped.Turn to your Lord [in repentance] and submit to Him before the punishment comes upon you, for then you will not be helped.And return [in repentance] to your Lord and submit to Him before the punishment comes upon you; then you will not be helped."Turn ye to our Lord (in repentance) and bow to His (Will), before the Penalty comes on you: after that ye shall not be helped. |
| 55 | وَٱتَّبِعُوٓاْ أَحْسَنَ مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ بَغْتَةٗ وَأَنتُمْ لَا تَشْعُرُونَwa-ittabiʿūواتبعواوَٱتَّبِعُوٓاْAnd followaḥsanaأحسنأَحْسَنَ(the) bestmāمامَآ(of) whatunzilaأنزلأُنزِلَis revealedilaykumإليكمإِلَيْكُمto youminمنمِّنfromrabbikumربكمرَّبِّكُمyour Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyakumuيأتيكميَأْتِيَكُمُcomes to youl-ʿadhābuالعذابٱلْعَذَابُthe punishmentbaghtatanبغتةبَغْتَةًsuddenly,wa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive,And follow the better (guidance) of that which is revealed unto you from your Lord, before the doom cometh on you suddenly when ye know not,Follow the best of what has been sent down to you all from your Lord, before the punishment comes upon you by surprise while you are unaware,And follow the best of what was revealed to you from your Lord [i.e., the Qur’ān] before the punishment comes upon you suddenly while you do not perceive,"And follow the best of (the courses) revealed to you from your Lord, before the Penalty comes on you - of a sudden while ye perceive not!- |
| 56 | أَن تَقُولَ نَفْسَ يَٰحَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَanأنأَنLesttaqūlaتقولتَقُولَshould saynafsunنفسنَفْسٌa soul,yāḥasratāيا حسرتىيَٰحَسْرَتَىٰ"Oh! My regretʿalāعلىعَلَىٰovermāمامَاwhatfarraṭtuفرطتفَرَّطتُI neglectedfīفيفِىinjanbiجنبجَنۢبِregard (to)l-lahiاللهٱللَّهِAllahwa-inوإنوَإِنand thatkuntuكنتكُنتُI waslaminaلمنلَمِنَsurely, amongl-sākhirīnaالساخرينٱلسَّٰخِرِينَthe mockers."Lest any soul should say: Alas, my grief that I was unmindful of Allah, and I was indeed among the scoffers!lest someone should say[16], “Woe to me for neglecting my duties towards Allah and for being among those who mocked [the truth]”;Lest a soul should say,[1355] "Oh, [how great is] my regret over what I neglected in regard to Allāh and that I was among the mockers.""Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'- |
| 57 | أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلْمُتَّقِينَawأوأَوْOrtaqūlaتقولتَقُولَit should say,lawلولَوْ"If thatannaأنأَنَّ"If thatl-lahaاللهٱللَّهَAllahhadānīهدانيهَدَىٰنِى(had) guided me,lakuntuلكنتلَكُنتُsurely, I (would) have beenminaمنمِنَamongl-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteous."Or should say: If Allah had but guided me I should have been among the dutiful!or says, “If only Allah had guided me, I would have been among the righteous”;Or [lest] it say, "If only Allāh had guided me, I would have been among the righteous.""Or (lest) it should say: 'If only Allah had guided me, I should certainly have been among the righteous!'- |
| 58 | أَوْ تَقُولَ حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَawأوأَوْOrtaqūlaتقولتَقُولَit should sayḥīnaحينحِينَwhentarāترىتَرَىit seesl-ʿadhābaالعذابٱلْعَذَابَthe punishment,lawلولَوْ"Ifannaأنأَنَّonlylīليلِىfor mekarratanكرةكَرَّةًanother chancefa-akūnaفأكونفَأَكُونَthen I could beminaمنمِنَamongl-muḥ'sinīnaالمحسنينٱلْمُحْسِنِينَthe good-doers."Or should say, when it seeth the doom: Oh, that I had but a second chance that I might be among the righteous!or says, upon seeing the punishment, “If only I had another chance[17], I could be among those who do good.”Or [lest] it say when it sees the punishment, "If only I had another turn[1356] so I could be among the doers of good.""Or (lest) it should say when it (actually) sees the penalty: 'If only I had another chance, I should certainly be among those who do good!' |
| 59 | بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِي فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ مِنَ ٱلْكَٰفِرِينَbalāبلىبَلَىٰ"Yes,qadقدقَدْverilyjāatkaجاءتكجَآءَتْكَcame to youāyātīآياتيءَايَٰتِىMy Verses,fakadhabtaفكذبتفَكَذَّبْتَbut you deniedbihāبهابِهَاthemwa-is'takbartaواستكبرتوَٱسْتَكْبَرْتَand were arrogant,wakuntaوكنتوَكُنتَand you wereminaمنمِنَamongl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.(But now the answer will be): Nay, for My revelations came unto thee, but thou didst deny them and wast scornful and wast among the disbelievers.[Allah will say,] “No indeed! My verses had already come to you, but you rejected them and acted arrogantly, and you were among the disbelievers.”But yes, there had come to you My verses, but you denied them and were arrogant, and you were among the disbelievers."(The reply will be:) 'Nay, but there came to thee my Signs, and thou didst reject them: thou wast Haughty, and became one of those who reject faith!'" |
| 60 | وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْمُتَكَبِّرِينَwayawmaويوموَيَوْمَAnd (on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrectiontarāترىتَرَىyou will seealladhīnaالذينٱلَّذِينَthose whokadhabūكذبواكَذَبُواْliedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllah,wujūhuhumوجوههموُجُوهُهُمtheir facesmus'waddatunمسودةمُّسْوَدَّةٌ(will be) blackened.alaysaأليسأَلَيْسَIs (there) notfīفيفِىinjahannamaجهنمجَهَنَّمَHellmathwanمثوىمَثْوًىan abodelil'mutakabbirīnaللمتكبرينلِّلْمُتَكَبِّرِينَfor the arrogant?And on the Day of Resurrection thou (Muhammad) seest those who lied concerning Allah with their faces blackened. Is not the home of the scorners in hell?On the Day of Resurrection, you will see those who lied against Allah with their faces darkened. Is there not in Hell an abode for the arrogant?And on the Day of Resurrection you will see those who lied about Allāh [with] their faces blackened. Is there not in Hell a residence for the arrogant?On the Day of Judgment wilt thou see those who told lies against Allah;- their faces will be turned black; Is there not in Hell an abode for the Haughty? |
| 61 | وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْاْ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ وَلَا هُمْ يَحْزَنُونَwayunajjīوينجيوَيُنَجِّىAnd Allah will deliverl-lahuاللهٱللَّهُAnd Allah will deliveralladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfeared (Him)bimafāzatihimبمفازتهمبِمَفَازَتِهِمْto their place of salvation;lāلالَاnotyamassuhumuيمسهميَمَسُّهُمُwill touch theml-sūuالسوءٱلسُّوٓءُthe evil,walāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.And Allah delivereth those who ward off (evil) because of their deserts. Evil toucheth them not, nor do they grieve.But Allah will save those who fear Him, for they have attained salvation[18]; no harm will touch them, nor will they grieve.And Allāh will save those who feared Him by their attainment;[1357] no evil will touch them, nor will they grieve.But Allah will deliver the righteous to their place of salvation: no evil shall touch them, nor shall they grieve. |
| 62 | ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ وَكِيلَal-lahuاللهٱللَّهُAllahkhāliquخالقخَٰلِقُ(is the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingswakīlunوكيلوَكِيلٌa Guardian.Allah is Creator of all things, and He is Guardian over all things.Allah is the Creator of all things, and He is the Guardian over everything.Allāh is the Creator of all things, and He is, over all things, Disposer of affairs.Allah is the Creator of all things, and He is the Guardian and Disposer of all affairs. |
| 63 | لَّهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَlahuلهلَّهُFor Himmaqālīduمقاليدمَقَالِيدُ(are the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whokafarūكفرواكَفَرُواْdisbelievebiāyātiبآياتبِـَٔايَٰتِin (the) Versesl-lahiاللهٱللَّهِ(of) Allah,ulāikaأولئكأُوْلَٰٓئِكَthose -humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.His are the keys of the heavens and the earth, and they who disbelieve the revelations of Allah - such are they who are the losers.To Him belong the keys of the heavens and earth. As for those who disbelieve in the verses of Allah, it is they who are the losers.To Him belong the keys of the heavens and the earth. And they who disbelieve in the verses of Allāh - it is those who are the losers.To Him belong the keys of the heavens and the earth: and those who reject the Signs of Allah,- it is they who will be in loss. |
| 64 | قُلْ أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّيٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَqulقلقُلْSay,afaghayraأفغيرأَفَغَيْرَ"Is (it) other thanl-lahiاللهٱللَّهِAllahtamurūnnīتأمرونيتَأْمُرُوٓنِّىٓyou order meaʿbuduأعبدأَعْبُدُ(to) worship,ayyuhāأيهاأَيُّهَاOl-jāhilūnaالجاهلونٱلْجَٰهِلُونَignorant ones?"Say (O Muhammad, to the disbelievers): Do ye bid me serve other than Allah? O ye fools!Say [O Prophet], “Do you order me to worship other than Allah, O ignorant people?”Say, [O Muḥammad], "Is it other than Allāh that you order me to worship, O ignorant ones?"Say: "Is it some one other than Allah that ye order me to worship, O ye ignorant ones?" |
| 65 | وَلَقَدْ أُوحِيَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَwalaqadولقدوَلَقَدْAnd verily,ūḥiyaأوحيأُوحِىَit has been revealedilaykaإليكإِلَيْكَto youwa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthose whominمنمِن(were) before you,qablikaقبلكقَبْلِكَ(were) before you,la-inلئنلَئِنْifashraktaأشركتأَشْرَكْتَyou associate (with Allah)layaḥbaṭannaليحبطنلَيَحْبَطَنَّsurely, will become worthlessʿamalukaعملكعَمَلُكَyour deedswalatakūnannaولتكوننوَلَتَكُونَنَّand you will surely beminaمنمِنَamongl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.And verily it hath been revealed unto thee as unto those before thee (saying): If thou ascribe a partner to Allah thy work will fail and thou indeed wilt be among the losers.It has already been revealed to you and to those who came before you that if you associate others with Allah, your deeds will surely become worthless, and you will certainly be among the losers.And it was already revealed to you and to those before you that if you should associate [anything] with Allāh, your work would surely become worthless, and you would surely be among the losers.But it has already been revealed to thee,- as it was to those before thee,- "If thou wert to join (gods with Allah), truly fruitless will be thy work (in life), and thou wilt surely be in the ranks of those who lose (all spiritual good)". |
| 66 | بَلِ ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَbaliبلبَلِNay!l-lahaاللهٱللَّهَBut worship Allahfa-uʿ'budفاعبدفَٱعْبُدْBut worship Allahwakunوكنوَكُنand beminaمنمِّنَamongl-shākirīnaالشاكرينٱلشَّٰكِرِينَthe thankful ones.Nay, but Allah must thou serve, and be among the thankful!Rather, worship Allah alone and be among those who are grateful.Rather, worship [only] Allāh and be among the grateful.Nay, but worship Allah, and be of those who give thanks. |
| 67 | وَمَا قَدَرُواْ ٱللَّهَ حَقَّ قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعٗا قَبْضَتُهُ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ مَطْوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَwamāوماوَمَاAnd notqadarūقدرواقَدَرُواْthey appraisedl-lahaاللهٱللَّهَAllahḥaqqaحقحَقَّ(with) trueqadrihiقدرهقَدْرِهِۦappraisal,wal-arḍuوالأرضوَٱلْأَرْضُwhile the earthjamīʿanجميعاجَمِيعًاentirelyqabḍatuhuقبضتهقَبْضَتُهُ(will be) in His Gripyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,wal-samāwātuوالسماواتوَٱلسَّمَٰوَٰتُand the heavensmaṭwiyyātunمطوياتمَطْوِيَّٰتٌۢ(will be) foldedbiyamīnihiبيمينهبِيَمِينِهِۦin His Right Hand.sub'ḥānahuسبحانهسُبْحَٰنَهُGlory be to Him!wataʿālāوتعالىوَتَعَٰلَىٰAnd High is Heʿammāعماعَمَّاabove whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).And they esteem not Allah as He hath the right to be esteemed, when the whole earth is His handful on the Day of Resurrection, and the heavens are rolled in His right hand. Glorified is He and High Exalted from all that they ascribe as partner (unto Him).They did not revere Allah His true reverence[19]. On the Day of Resurrection, the whole earth will be in His Grip, and the heavens will be rolled up in His Right Hand. Glorified and exalted is He above all what they associate with Him!They have not appraised Allāh with true appraisal,[1358] while the earth entirely will be [within] His grip[1359] on the Day of Resurrection, and the heavens will be folded in His right hand.[1360] Exalted is He and high above what they associate with Him.No just estimate have they made of Allah, such as is due to Him: On the Day of Judgment the whole of the earth will be but His handful, and the heavens will be rolled up in His right hand: Glory to Him! High is He above the Partners they attribute to Him! |
| 68 | وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامَ يَنظُرُونَwanufikhaونفخوَنُفِخَAnd (will) be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet,faṣaʿiqaفصعقفَصَعِقَthen (will) fall deadmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamanومنوَمَنand whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthillāإلاإِلَّاexceptmanمنمَنwhomshāaشاءشَآءَAllah wills.l-lahuاللهٱللَّهُAllah wills.thummaثمثُمَّThennufikhaنفخنُفِخَ(it will) be blownfīhiفيهفِيهِ[in it]ukh'rāأخرىأُخْرَىٰa second time,fa-idhāفإذافَإِذَاand behold!humهمهُمْTheyqiyāmunقيامقِيَامٌ(will be) standingyanẓurūnaينظرونيَنظُرُونَwaiting.And the trumpet is blown, and all who are in the heavens and all who are in the earth swoon away, save him whom Allah willeth. Then it is blown a second time, and behold them standing waiting!The Trumpet will be blown and all those in the heavens and all those on earth will fall dead, except whom Allah wills. Then it will be blown again, and at once they will be standing, looking on.And the Horn will be blown, and whoever is in the heavens and whoever is on the earth will fall dead except whom Allāh wills. Then it will be blown again, and at once they will be standing, looking on.The Trumpet will (just) be sounded, when all that are in the heavens and on earth will swoon, except such as it will please Allah (to exempt). Then will a second one be sounded, when, behold, they will be standing and looking on! |
| 69 | وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِاْيٓءَ بِٱلنَّبِيِّـنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَwa-ashraqatiوأشرقتوَأَشْرَقَتِAnd (will) shinel-arḍuالأرضٱلْأَرْضُthe earthbinūriبنوربِنُورِwith (the) lightrabbihāربهارَبِّهَا(of) its Lordwawuḍiʿaووضعوَوُضِعَand (will) be placedl-kitābuالكتابٱلْكِتَٰبُthe Recordwajīaوجيءوَجِاْىٓءَand (will) be broughtbil-nabiyīnaبالنبيينبِٱلنَّبِيِّۦنَthe Prophetswal-shuhadāiوالشهداءوَٱلشُّهَدَآءِand the witnesses,waquḍiyaوقضيوَقُضِىَand it (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And the earth shineth with the light of her Lord, and the Book is set up, and the prophets and the witnesses are brought, and it is judged between them with truth, and they are not wronged.The earth[20] will shine with the light of its Lord, the record of deeds will be laid open, the prophets and the witnesses will be brought forth, and judgment will be passed between them with fairness, and they will not be wronged.And the earth will shine with the light of its Lord, and the record [of deeds] will be placed, and the prophets and the witnesses will be brought, and it will be judged between them in truth, and they will not be wronged.And the Earth will shine with the Glory of its Lord: the Record (of Deeds) will be placed (open); the prophets and the witnesses will be brought forward and a just decision pronounced between them; and they will not be wronged (in the least). |
| 70 | وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَwawuffiyatووفيتوَوُفِّيَتْAnd (will) be paid in fullkulluكلكُلُّeverynafsinنفسنَفْسٍsoulmāمامَّاwhatʿamilatعملتعَمِلَتْit did;wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is the) Best-Knowerbimāبمابِمَاof whatyafʿalūnaيفعلونيَفْعَلُونَthey do.And each soul is paid in full for what it did. And He is Best Aware of what they do.Every soul will be paid in full for what it has done, for He knows best[21] what they do.And every soul will be fully compensated [for] what it did; and He is most knowing[1361] of what they do.And to every soul will be paid in full (the fruit) of its Deeds; and (Allah) knoweth best all that they do. |
| 71 | وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveilāإلىإِلَىٰtojahannamaجهنمجَهَنَّمَHellzumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach it,futiḥatفتحتفُتِحَتْ(will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to yourusulunرسلرُسُلٌMessengersminkumمنكممِّنكُمْfrom youyatlūnaيتلونيَتْلُونَrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesrabbikumربكمرَبِّكُمْ(of) your Lordwayundhirūnakumوينذرونكموَيُنذِرُونَكُمْand warning youliqāaلقاءلِقَآءَ(of the) meetingyawmikumيومكميَوْمِكُمْ(of) your Dayhādhāهذاهَٰذَاthis?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes!"walākinولكنوَلَٰكِنْButḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمةكَلِمَةُ(the) wordl-ʿadhābiالعذابٱلْعَذَابِ(of) punishmentʿalāعلىعَلَىagainstl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And those who disbelieve are driven unto hell in troops till, when they reach it and the gates thereof are opened, and the warders thereof say unto them: Came there not unto you messengers of your own, reciting unto you the revelations of your Lord and warning you of the meeting of this your Day? they say: Yea, verily. But the word of doom of disbelievers is fulfilled.Those who disbelieved will be driven to Hell in groups, until when they reach it, its gates will be opened and its keepers will say to them, “Did there not come to you messengers from among you, reciting the verses of your Lord and warning you of your meeting of this Day?” They will say, “Yes indeed, but the decree of punishment has come to pass against the disbelievers.”And those who disbelieved will be driven to Hell in groups until, when they reach it, its gates are opened and its keepers will say, "Did there not come to you messengers from yourselves, reciting to you the verses of your Lord and warning you of the meeting of this Day of yours?" They will say, "Yes, but the word [i.e., decree] of punishment has come into effect upon the disbelievers."The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!" |
| 72 | قِيلَ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَqīlaقيلقِيلَIt will be said,ud'khulūادخلواٱدْخُلُوٓاْ"Enterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide eternallyfīhāفيهافِيهَاtherein,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."It is said (unto them): Enter ye the gates of hell to dwell therein. Thus hapless is the journey's end of the scorners.It will be said, “Enter the gates of Hell, abiding therein forever.” What a terrible abode for the arrogant![To them] it will be said, "Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant."(To them) will be said: "Enter ye the gates of Hell, to dwell therein: and evil is (this) Abode of the Arrogant!" |
| 73 | وَسِيقَ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ إِلَى ٱلْجَنَّةِ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَwasīqaوسيقوَسِيقَAnd (will) be drivenalladhīnaالذينٱلَّذِينَthose whoittaqawاتقواٱتَّقَوْاْfearedrabbahumربهمرَبَّهُمْtheir Lord,ilāإلىإِلَىtol-janatiالجنةٱلْجَنَّةِParadisezumaranزمرازُمَرًا(in) groupsḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenjāūhāجاءوهاجَآءُوهَاthey reach itwafutiḥatوفتحتوَفُتِحَتْand (will) be openedabwābuhāأبوابهاأَبْوَٰبُهَاits gateswaqālaوقالوَقَالَand (will) saylahumلهملَهُمْto themkhazanatuhāخزنتهاخَزَنَتُهَاits keepers,salāmunسلامسَلَٰمٌ"Peace beʿalaykumعليكمعَلَيْكُمْupon you,ṭib'tumطبتمطِبْتُمْyou have done well,fa-ud'khulūhāفادخلوهافَٱدْخُلُوهَاso enter itkhālidīnaخالدينخَٰلِدِينَ(to) abide eternally."And those who keep their duty to their Lord are driven unto the Garden in troops till, when they reach it, and the gates thereof are opened, and the warders thereof say unto them: Peace be unto you! Ye are good, so enter ye (the Garden of delight), to dwell therein;But those who feared their Lord will be led to Paradise in groups, until when they reach it, its gates will be wide open, and its keepers will say to them, “Peace be upon you. You have done well, so enter it, abiding forever.”But those who feared their Lord will be driven to Paradise in groups until, when they reach it while its gates have been opened and its keepers say, "Peace be upon you; you have become pure; so enter it to abide eternally therein," [they will enter].[1362]And those who feared their Lord will be led to the Garden in crowds: until behold, they arrive there; its gates will be opened; and its keepers will say: "Peace be upon you! well have ye done! enter ye here, to dwell therein." |
| 74 | وَقَالُواْ ٱلْحَمْدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا ٱلْأَرْضَ نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَwaqālūوقالواوَقَالُواْAnd they will say,l-ḥamduالحمدٱلْحَمْدُ"All praiselillahiللهلِلَّهِ(be) to Allah,alladhīالذيٱلَّذِىWhoṣadaqanāصدقناصَدَقَنَاhas fulfilled for uswaʿdahuوعدهوَعْدَهُHis promisewa-awrathanāوأورثناوَأَوْرَثَنَاand has made us inheritl-arḍaالأرضٱلْأَرْضَthe earth,natabawwa-uنتبوأنَتَبَوَّأُwe may settleminaمنمِنَ[from]l-janatiالجنةٱلْجَنَّةِ(in) Paradiseḥaythuحيثحَيْثُwherevernashāuنشاءنَشَآءُwe wish.faniʿ'maفنعمفَنِعْمَSo excellentajruأجرأَجْرُ(is the) rewardl-ʿāmilīnaالعاملينٱلْعَٰمِلِينَ(of) the workers."They say: Praise be to Allah, Who hath fulfilled His promise unto us and hath made us inherit the land, sojourning in the Garden where we will! So bounteous is the wage of workers.They will say, “All praise be to Allah Who has fulfilled His promise to us, and made us inherit the land[22] to dwell wherever we please in Paradise.” How excellent is the reward of those who do [good]!And they will say, "Praise to Allāh, who has fulfilled for us His promise and made us inherit the earth [so] we may settle in Paradise wherever we will. And excellent is the reward of [righteous] workers."They will say: "Praise be to Allah, Who has truly fulfilled His Promise to us, and has given us (this) land in heritage: We can dwell in the Garden as we will: how excellent a reward for those who work (righteousness)!" |
| 75 | وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْۚ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّۚ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَwatarāوترىوَتَرَىAnd you will seel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelsḥāffīnaحافينحَآفِّينَsurroundingminمنمِنْ[from]ḥawliحولحَوْلِaroundl-ʿarshiالعرشٱلْعَرْشِthe Throneyusabbiḥūnaيسبحونيُسَبِّحُونَglorifyingbiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lord.waquḍiyaوقضيوَقُضِىَAnd (will) be judgedbaynahumبينهمبَيْنَهُمbetween thembil-ḥaqiبالحقبِٱلْحَقِّin truth,waqīlaوقيلوَقِيلَand it will be said,l-ḥamduالحمدٱلْحَمْدُ"All praise belillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."And thou (O Muhammad) seest the angels thronging round the Throne, hymning the praises of their Lord. And they are judged aright. And it is said: Praise be to Allah, the Lord of the Worlds!You will see the angels surrounding the Throne, glorifying their Lord with His praise, and matters will be settled between them with justice, and it will be said[23]: All praise be to Allah, the Lord of the worlds.”And you will see the angels surrounding the Throne, exalting [Allāh] with praise of their Lord. And it will be judged between them in truth, and it will be said, "[All] praise to Allāh, Lord of the worlds."And thou wilt see the angels surrounding the Throne (Divine) on all sides, singing Glory and Praise to their Lord. The Decision between them (at Judgment) will be in (perfect) justice, and the cry (on all sides) will be, "Praise be to Allah, the Lord of the Worlds!" |
| ﭬ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1364]Ha Mim |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.The revelation of the Scripture is from Allah, the Mighty, the Knower,The revelation of this Book is from Allah, the All-Mighty, the All-Knowing,The revelation of the Book [i.e., the Qur’ān] is from Allāh, the Exalted in Might, the Knowing,The revelation of this Book is from Allah, Exalted in Power, Full of Knowledge,- |
| 3 | غَافِرِ ٱلذَّنۢبِ وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِي ٱلطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ ٱلْمَصِيرُghāfiriغافرغَافِرِ(The) Forgiverl-dhanbiالذنبٱلذَّنۢبِ(of) the sin,waqābiliوقابلوَقَابِلِand (the) Acceptorl-tawbiالتوبٱلتَّوْبِ(of) [the] repentance,shadīdiشديدشَدِيدِseverel-ʿiqābiالعقابٱلْعِقَابِ(in) the punishment,dhīذيذِىOwner (of) the abundance.l-ṭawliالطولٱلطَّوْلِOwner (of) the abundance.lāلالَآ(There is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim;ilayhiإليهإِلَيْهِto Him,l-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.The Forgiver of sin, the Accepter of repentance, the Stern in punishment, the Bountiful. There is no Allah save Him. Unto Him is the journeying.the Forgiver of sin and Accepter of repentance, the Severe in punishment and Infinite in bounty. None has the right to be worshiped except Him. To Him is the final return.The forgiver of sin, acceptor of repentance, severe in punishment, owner of abundance. There is no deity except Him; to Him is the destination.Who forgiveth sin, accepteth repentance, is strict in punishment, and hath a long reach (in all things). there is no god but He: to Him is the final goal. |
| 4 | مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغْرُرْكَ تَقَلُّبُهُمْ فِي ٱلْبِلَٰدِmāمامَاNotyujādiluيجادليُجَٰدِلُdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,falāفلافَلَاso (let) notyaghrur'kaيغرركيَغْرُرْكَdeceive youtaqallubuhumتقلبهمتَقَلُّبُهُمْtheir movementfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities.None argue concerning the revelations of Allah save those who disbelieve, so let not their turn of fortune in the land deceive thee (O Muhammad).None disputes against the signs of Allah except those who disbelieve, so do not be deceived by their movements in the land.No one disputes concerning the signs of Allāh except those who disbelieve, so be not deceived by their [uninhibited] movement throughout the land.None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee! |
| 5 | كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَٱلْأَحْزَابُ مِنۢ بَعْدِهِمْۖ وَهَمَّتْ كُلُّ أُمَّةِۭ بِرَسُولِهِمْ لِيَأْخُذُوهُۖ وَجَٰدَلُواْ بِٱلْبَٰطِلِ لِيُدْحِضُواْ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْۖ فَكَيْفَ كَانَ عِقَابِkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwal-aḥzābuوالأحزابوَٱلْأَحْزَابُand the factionsminمنمِنۢafter them,baʿdihimبعدهمبَعْدِهِمْafter them,wahammatوهمتوَهَمَّتْand plottedkulluكلكُلُّeveryummatinأمةأُمَّةٍۭnationbirasūlihimبرسولهمبِرَسُولِهِمْagainst their Messenger,liyakhudhūhuليأخذوهلِيَأْخُذُوهُto seize him,wajādalūوجادلواوَجَٰدَلُواْand they disputedbil-bāṭiliبالباطلبِٱلْبَٰطِلِby falsehoodliyud'ḥiḍūليدحضوالِيُدْحِضُواْto refutebihiبهبِهِtherebyl-ḥaqaالحقٱلْحَقَّthe truth.fa-akhadhtuhumفأخذتهمفَأَخَذْتُهُمْSo I seized them.fakayfaفكيففَكَيْفَThen howkānaكانكَانَwasʿiqābiعقابعِقَابِMy penalty?The folk of Noah and the factions after them denied (their messengers) before these, and every nation purposed to seize their messenger and argued falsely, (thinking) thereby to refute the Truth. Then I seized them, and how (awful) was My punishment.Before them, the people of Noah rejected and so did [other] parties after them. Every nation plotted against its messenger to seize him and falsely argued to refute the truth with falsehood, so I seized them. How [horrible] was My punishment!The people of Noah denied before them and the [disbelieving] factions after them, and every nation intended [a plot] for their messenger to seize him, and they disputed by [using] falsehood to [attempt to] invalidate thereby the truth. So I seized them, and how [terrible] was My penalty.But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital! |
| 6 | وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ كَفَرُوٓاْ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusḥaqqatحقتحَقَّتْhas been justifiedkalimatuكلمتكَلِمَتُ(the) Wordrabbikaربكرَبِّكَ(of) your Lordʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelievedannahumأنهمأَنَّهُمْthat theyaṣḥābuأصحابأَصْحَٰبُ(are) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Thus was the word of thy Lord concerning those who disbelieve fulfilled: That they are owners of the Fire.Thus the decree of your Lord was passed against those who disbelieve, that they will be the people of the Fire.And thus has the word [i.e., decree] of your Lord come into effect upon those who disbelieved that they are companions of the Fire.Thus was the Decree of thy Lord proved true against the Unbelievers; that truly they are Companions of the Fire! |
| 7 | ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٖ رَّحْمَةٗ وَعِلْمٗا فَٱغْفِرْ لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِalladhīnaالذينٱلَّذِينَThose whoyaḥmilūnaيحملونيَحْمِلُونَbearl-ʿarshaالعرشٱلْعَرْشَthe Thronewamanومنوَمَنْand whoḥawlahuحولهحَوْلَهُ(are) around ityusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praisesrabbihimربهمرَبِّهِمْ(of) their Lordwayu'minūnaويؤمنونوَيُؤْمِنُونَand believebihiبهبِهِۦin Himwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask forgivenesslilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,rabbanāربنارَبَّنَا"Our Lord!wasiʿ'taوسعتوَسِعْتَYou encompasskullaكلكُلَّallshayinشيءشَىْءٍthingsraḥmatanرحمةرَّحْمَةً(by Your) Mercywaʿil'manوعلماوَعِلْمًاand knowledge,fa-igh'firفاغفرفَٱغْفِرْso forgivelilladhīnaللذينلِلَّذِينَthose whotābūتابواتَابُواْrepentwa-ittabaʿūواتبعواوَٱتَّبَعُواْand followsabīlakaسبيلكسَبِيلَكَYour Waywaqihimوقهموَقِهِمْand save them (from)ʿadhābaعذابعَذَابَ(the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.Those who bear the Throne, and all who are round about it, hymn the praises of their Lord and believe in Him and ask forgiveness for those who believe (saying): Our Lord! Thou comprehendest all things in mercy and knowledge, therefor forgive those who repent and follow Thy way. Ward off from them the punishment of hell.Those [angels] who bear the Throne and those around it glorify their Lord with His praise and believe in Him, and seek forgiveness for those who believe, [saying], “Our Lord, Your mercy and knowledge encompass everything, so forgive those who repent and follow Your way, and protect them from the punishment of the Blazing Fire.Those [angels] who carry the Throne and those around it exalt [Allāh] with praise of their Lord and believe in Him and ask forgiveness for those who have believed, [saying], "Our Lord, You have encompassed all things in mercy and knowledge, so forgive those who have repented and followed Your way and protect them from the punishment of Hellfire.Those who sustain the Throne (of Allah) and those around it Sing Glory and Praise to their Lord; believe in Him; and implore Forgiveness for those who believe: "Our Lord! Thy Reach is over all things, in Mercy and Knowledge. Forgive, then, those who turn in Repentance, and follow Thy Path; and preserve them from the Penalty of the Blazing Fire! |
| 8 | رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord!wa-adkhil'humوأدخلهموَأَدْخِلْهُمْAnd admit themjannātiجناتجَنَّٰتِ(to) Gardensʿadninعدنعَدْنٍ(of) EdenallatīالتيٱلَّتِىwhichwaʿadttahumوعدتهموَعَدتَّهُمْYou have promised themwamanومنوَمَنand whoeverṣalaḥaصلحصَلَحَ(was) righteousminمنمِنْamongābāihimآبائهمءَابَآئِهِمْtheir fatherswa-azwājihimوأزواجهموَأَزْوَٰجِهِمْand their spouseswadhurriyyātihimوذرياتهموَذُرِّيَّٰتِهِمْand their offspring.innakaإنكإِنَّكَIndeed You,antaأنتأَنتَYoul-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Our Lord! And make them enter the Gardens of Eden which thou hast promised them, with such of their fathers and their wives and their descendants as do right. Lo! Thou, only Thou, art the Mighty, the Wise.Our Lord, admit them to the Gardens of Eternity which You have promised them, and the righteous from among their parents, their spouses and their offspring. Indeed, it is You Who are the All-Mighty, the All-Wise.Our Lord, and admit them to gardens of perpetual residence which You have promised them and whoever was righteous among their forefathers, their spouses and their offspring. Indeed, it is You who is the Exalted in Might, the Wise."And grant, our Lord! that they enter the Gardens of Eternity, which Thou hast promised to them, and to the righteous among their fathers, their wives, and their posterity! For Thou art (He), the Exalted in Might, Full of Wisdom. |
| 9 | وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ يَوْمَئِذٖ فَقَدْ رَحِمْتَهُۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُwaqihimuوقهموَقِهِمُAnd protect theml-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evils.wamanومنوَمَنAnd whoevertaqiتقتَقِyou protectl-sayiātiالسيئاتٱلسَّيِّـَٔاتِ(from) the evilsyawma-idhinيومئذيَوْمَئِذٍthat Day,faqadفقدفَقَدْthen verilyraḥim'tahuرحمتهرَحِمْتَهُYou have bestowed mercy on him.wadhālikaوذلكوَذَٰلِكَAnd thathuwaهوهُوَ[it]l-fawzuالفوزٱلْفَوْزُ(is) the success,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."And ward off from them ill-deeds; and he from whom Thou wardest off ill-deeds that day, him verily hast Thou taken into mercy. That is the supreme triumph.And protect them from the evil consequences [of their sins]. For whoever You protect from the evil consequences on that Day, You have surely bestowed mercy upon him. That is the supreme triumph.”And protect them from the evil consequences [of their deeds]. And he whom You protect from evil consequences that Day - You will have given him mercy. And that is the great attainment.""And preserve them from (all) ills; and any whom Thou dost preserve from ills that Day,- on them wilt Thou have bestowed Mercy indeed: and that will be truly (for them) the highest Achievement". |
| 10 | إِنَّ ٱلَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedyunādawnaينادونيُنَادَوْنَwill be cried out to them,lamaqtuلمقتلَمَقْتُ"Certainly Allah's hatredl-lahiاللهٱللَّهِ"Certainly Allah's hatredakbaruأكبرأَكْبَرُ(was) greaterminمنمِنthanmaqtikumمقتكممَّقْتِكُمْyour hatredanfusakumأنفسكمأَنفُسَكُمْ(of) yourselvesidhإذإِذْwhentud'ʿawnaتدعونتُدْعَوْنَyou were calledilāإلىإِلَىtol-īmāniالإيمانٱلْإِيمَٰنِthe faith,fatakfurūnaفتكفرونفَتَكْفُرُونَand you disbelieved.Lo! (on that day) those who disbelieve are informed by proclamation: Verily Allah's abhorrence is more terrible than your abhorrence one of another, when ye were called unto the faith but did refuse.Those who disbelieve will be addressed[2], “Allah’s abhorrence of you when you were called to believe but you disbelieved was greater than your abhorrence of yourselves [Today].”Indeed, those who disbelieve will be addressed, "The hatred of Allāh for you was [even] greater than your hatred of yourselves [this Day in Hell] when you were invited to faith, but you disbelieved [i.e., refused]."The Unbelievers will be addressed: "Greater was the aversion of Allah to you than (is) your aversion to yourselves, seeing that ye were called to the Faith and ye used to refuse." |
| 11 | قَالُواْ رَبَّنَآ أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ إِلَىٰ خُرُوجٖ مِّن سَبِيلٖqālūقالواقَالُواْThey (will) say,rabbanāربنارَبَّنَآ"Our Lord!amattanāأمتناأَمَتَّنَاYou gave us deathith'natayniاثنتينٱثْنَتَيْنِtwicewa-aḥyaytanāوأحييتناوَأَحْيَيْتَنَاand You gave us lifeith'natayniاثنتينٱثْنَتَيْنِtwice,fa-iʿ'tarafnāفاعترفنافَٱعْتَرَفْنَاand we confessbidhunūbināبذنوبنابِذُنُوبِنَاour sins.fahalفهلفَهَلْSo is (there)ilāإلىإِلَىٰtokhurūjinخروجخُرُوجٍget outminمنمِّنanysabīlinسبيلسَبِيلٍway?"They say: Our Lord! Twice hast Thou made us die, and twice hast Thou made us live. Now we confess our sins. Is there any way to go out?They will say, “Our Lord, You have caused us to die twice[3] and brought us to life twice. Now we acknowledge our sins; is there any way out?”They will say, "Our Lord, You made us lifeless twice and gave us life twice, and we have confessed our sins. So is there to an exit any way?"They will say: "Our Lord! twice hast Thou made us without life, and twice hast Thou given us Life! Now have we recognised our sins: Is there any way out (of this)?" |
| 12 | ذَٰلِكُم بِأَنَّهُٓ إِذَا دُعِيَ ٱللَّهُ وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُواْۚ فَٱلْحُكْمُ لِلَّهِ ٱلْعَلِيِّ ٱلْكَبِيرِdhālikumذلكمذَٰلِكُم"Thatbi-annahuبأنهبِأَنَّهُٓ(is) because,idhāإذاإِذَاwhenduʿiyaدعيدُعِىَAllah was invokedl-lahuاللهٱللَّهُAllah was invokedwaḥdahuوحدهوَحْدَهُAlonekafartumكفرتمكَفَرْتُمْyou disbelieved;wa-inوإنوَإِنbut ifyush'rakيشركيُشْرَكْ(others) were associatedbihiبهبِهِۦwith Him,tu'minūتؤمنواتُؤْمِنُواْyou believed.fal-ḥuk'muفالحكمفَٱلْحُكْمُSo the judgmentlillahiللهلِلَّهِ(is) with Allah,l-ʿaliyiالعليٱلْعَلِىِّthe Most High,l-kabīriالكبيرٱلْكَبِيرِthe Most Great."(It is said unto them): This is (your plight) because, when Allah only was invoked, ye disbelieved, but when some partner was ascribed to Him ye were believing. But the command belongeth only to Allah, the Sublime, the Majestic.[They will be told], “This is because when Allah was invoked alone, you disbelieved, but when others were associated with Him, you believed. The judgment belongs to Allah, the Most High, the All-Great.”[They will be told], "That is because, when Allāh was called upon alone, you disbelieved; but if others were associated with Him, you believed. So the judgement is with Allāh, the Most High, the Grand."(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!" |
| 13 | هُوَ ٱلَّذِي يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ ٱلسَّمَآءِ رِزْقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyurīkumيريكميُرِيكُمْshows youāyātihiآياتهءَايَٰتِهِۦHis Signswayunazziluوينزلوَيُنَزِّلُand sends downlakumلكملَكُمfor youminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skyriz'qanرزقارِزْقًاprovision.wamāوماوَمَاBut (does) notyatadhakkaruيتذكريَتَذَكَّرُtake heedillāإلاإِلَّاexceptmanمنمَن(one) whoyunībuينيبيُنِيبُturns.He it is Who showeth you His portents, and sendeth down for you provision from the sky. None payeth heed save him who turneth (unto Him) repentant.It is He Who shows you His signs and sends down for you provision from the sky, but none will take heed except those who turn to Him.It is He who shows you His signs and sends down to you from the sky, provision. But none will remember except he who turns back [in repentance].He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah). |
| 14 | فَٱدْعُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَfa-id'ʿūفادعوافَٱدْعُواْSo invokel-lahaاللهٱللَّهَAllah,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,walawولووَلَوْeven thoughkarihaكرهكَرِهَdislike (it)l-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Therefor (O believers) pray unto Allah, making religion pure for Him (only), however much the disbelievers be averse -So call upon Allah with sincere devotion to Him, even if the disbelievers may dislike it.So invoke Allāh, [being] sincere to Him in religion, although the disbelievers dislike it.Call ye, then, upon Allah with sincere devotion to Him, even though the Unbelievers may detest it. |
| 15 | رَفِيعُ ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِي ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِrafīʿuرفيعرَفِيعُPossessor of the Highest Ranks,l-darajātiالدرجاتٱلدَّرَجَٰتِPossessor of the Highest Ranks,dhūذوذُوOwner (of) the Throne;l-ʿarshiالعرشٱلْعَرْشِOwner (of) the Throne;yul'qīيلقييُلْقِىHe placesl-rūḥaالروحٱلرُّوحَthe inspirationminمنمِنْofamrihiأمرهأَمْرِهِۦHis CommandʿalāعلىعَلَىٰuponmanمنمَنwhomyashāuيشاءيَشَآءُHe willsminمنمِنْofʿibādihiعبادهعِبَادِهِۦHis slaves,liyundhiraلينذرلِيُنذِرَto warnyawmaيوميَوْمَ(of the) Dayl-talāqiالتلاقٱلتَّلَاقِ(of) the Meeting.The Exalter of Ranks, the Lord of the Throne. He causeth the Spirit of His command upon whom He will of His slaves, that He may warn of the Day of Meeting,He is Exalted in Rank, Lord of the Throne. He sends down the revelation by His command to whom He wills of His slaves, in order to warn of the Day of Meeting,[He is] the Exalted above [all] degrees, Owner of the Throne; He places the inspiration of His command [i.e., revelation] upon whom He wills of His servants to warn of the Day of Meeting.Raised high above ranks (or degrees), (He is) the Lord of the Throne (of Authority): by His Command doth He send the Spirit (of inspiration) to any of His servants he pleases, that it may warn (men) of the Day of Mutual Meeting,- |
| 16 | يَوْمَ هُم بَٰرِزُونَۖ لَا يَخْفَىٰ عَلَى ٱللَّهِ مِنْهُمْ شَيْءَۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِyawmaيوميَوْمَ(The) Dayhumهمهُمtheybārizūnaبارزونبَٰرِزُونَcome forth,lāلالَاnotyakhfāيخفىيَخْفَىٰis hiddenʿalāعلىعَلَىfroml-lahiاللهٱللَّهِAllahmin'humمنهممِنْهُمْabout themshayonشيءشَىْءٌanything.limaniلمنلِّمَنِFor whoml-mul'kuالملكٱلْمُلْكُ(is) the Dominionl-yawmaاليومٱلْيَوْمَthis Day?lillahiللهلِلَّهِFor Allahl-wāḥidiالواحدٱلْوَٰحِدِthe One,l-qahāriالقهارٱلْقَهَّارِthe Irresistible.The day when they come forth, nothing of them being hidden from Allah. Whose is the Sovereignty this day? It is Allah's, the One, the Almighty.the Day when they will be brought forth, nothing about them will be hidden from Allah. [He will say], “To whom does the dominion belong this Day[4]? To Allah, the One, the Subjugator!The Day they come forth nothing concerning them will be concealed from Allāh. To whom belongs [all] sovereignty this Day? To Allāh, the One, the Prevailing.[1365]The Day whereon they will (all) come forth: not a single thing concerning them is hidden from Allah. Whose will be the dominion that Day?" That of Allah, the One the Irresistible! |
| 17 | ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْۚ لَا ظُلْمَ ٱلْيَوْمَۚ إِنَّ ٱللَّهَ سَرِيعُ ٱلْحِسَابِal-yawmaاليومٱلْيَوْمَThis Daytuj'zāتجزىتُجْزَىٰwill be recompensedkulluكلكُلُّeverynafsinنفسنَفْسٍۭsoulbimāبمابِمَاfor whatkasabatكسبتكَسَبَتْit earned.lāلالَاNoẓul'maظلمظُلْمَinjusticel-yawmaاليومٱلْيَوْمَtoday!innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsarīʿuسريعسَرِيعُ(is) Swiftl-ḥisābiالحسابٱلْحِسَابِ(in) Account.This day is each soul requited that which it hath earned; no wrong (is done) this day. Lo! Allah is swift at reckoning.Today every soul will be recompensed for what it has earned; no injustice Today! Allah is swift in reckoning.”This Day every soul will be recompensed for what it earned. No injustice today! Indeed, Allāh is swift in account.That Day will every soul be requited for what it earned; no injustice will there be that Day, for Allah is Swift in taking account. |
| 18 | وَأَنذِرْهُمْ يَوْمَ ٱلْأٓزِفَةِ إِذِ ٱلْقُلُوبُ لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٖ وَلَا شَفِيعٖ يُطَاعُwa-andhir'humوأنذرهموَأَنذِرْهُمْAnd warn themyawmaيوميَوْمَ(of the) Dayl-āzifatiالآزفةٱلْءَازِفَةِthe Approaching,idhiإذإِذِwhenl-qulūbuالقلوبٱلْقُلُوبُthe heartsladāلدىلَدَى(are) atl-ḥanājiriالحناجرٱلْحَنَاجِرِthe throats,kāẓimīnaكاظمينكَٰظِمِينَchoked.māمامَاNotlilẓẓālimīnaللظالمينلِلظَّٰلِمِينَfor the wrongdoersminمنمِنْanyḥamīminحميمحَمِيمٍintimate friendwalāولاوَلَاand noshafīʿinشفيعشَفِيعٍintercessoryuṭāʿuيطاعيُطَاعُ(who) is obeyed.Warn them (O Muhammad) of the Day of the approaching (doom), when the hearts will be choking the throats, (when) there will be no friend for the wrong-doers, nor any intercessor who will be heard.Warn them of the approaching Day, when hearts will be at the throats, full of distress. The wrongdoers will have no close friend or intercessor whose word may be heeded.And warn them, [O Muḥammad], of the Approaching Day, when hearts are at the throats, filled [with distress]. For the wrongdoers there will be no devoted friend and no intercessor [who is] obeyed.Warn them of the Day that is (ever) drawing near, when the hearts will (come) right up to the throats to choke (them); No intimate friend nor intercessor will the wrong-doers have, who could be listened to. |
| 19 | يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِي ٱلصُّدُورُyaʿlamuيعلميَعْلَمُHe knowskhāinataخائنةخَآئِنَةَ(the) stealthy glancel-aʿyuniالأعينٱلْأَعْيُنِ(the) stealthy glancewamāوماوَمَاand whattukh'fīتخفيتُخْفِىconceall-ṣudūruالصدورٱلصُّدُورُthe breasts.He knoweth the traitor of the eyes, and that which the bosoms hide.He knows the sneaky glances of the eyes and what the hearts conceal.He knows that which deceives the eyes and what the breasts conceal.(Allah) knows of (the tricks) that deceive with the eyes, and all that the hearts (of men) conceal. |
| 20 | وَٱللَّهُ يَقْضِي بِٱلْحَقِّۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ بِشَيْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُwal-lahuواللهوَٱللَّهُAnd Allahyaqḍīيقضييَقْضِىjudgesbil-ḥaqiبالحقبِٱلْحَقِّin truth,wa-alladhīnaوالذينوَٱلَّذِينَwhile those (whom)yadʿūnaيدعونيَدْعُونَthey invokeminمنمِنbesides Himdūnihiدونهدُونِهِۦbesides Himlāلالَاnotyaqḍūnaيقضونيَقْضُونَthey judgebishayinبشيءبِشَىْءٍwith anything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah -huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Allah judgeth with truth, while those to whom they cry instead of Him judge not at all. Lo! Allah, He is the Hearer, the Seer.Allah judges with justice, whereas those whom they invoke besides Him cannot judge at all. Indeed, it is Allah Who is the All-Hearing, the All-Seeing.And Allāh judges with truth, while those they invoke[1366] besides Him judge not with anything. Indeed, Allāh - He is the Hearing, the Seeing.And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things). |
| 21 | ۞ أَوَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبْلِهِمْۚ كَانُواْ هُمْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖawalamأولمأَوَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whokānūكانواكَانُواْwereminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?kānūكانواكَانُواْThey werehumهمهُمْ[they]ashaddaأشدأَشَدَّsuperiormin'humمنهممِنْهُمْto themquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand (in) impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,fa-akhadhahumuفأخذهمفَأَخَذَهُمُbut Allah seized theml-lahuاللهٱللَّهُbut Allah seized thembidhunūbihimبذنوبهمبِذُنُوبِهِمْfor their sins,wamāوماوَمَاand notkānaكانكَانَwaslahumلهملَهُمfor themminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahminمنمِنanywāqinواقوَاقٍprotector.Have they not travelled in the land to see the nature of the consequence for those who disbelieved before them? They were mightier than these in power and (in the) traces (which they left behind them) in the earth. Yet Allah seized them for their sins, and they had no protector from Allah.Have they not traveled in the land to see what was the end of those who came before them? They were far superior in strength and left more impressive marks in the land, but Allah seized them for their sins, and they had none to protect them from Allah.Have they not traveled through the land and observed how was the end of those who were before them? They were greater than them in strength and in impression on the land, but Allāh seized them for their sins. And they had not from Allāh any protector.Do they not travel through the earth and see what was the End of those before them? They were even superior to them in strength, and in the traces (they have left) in the land: but Allah did call them to account for their sins, and none had they to defend them against Allah. |
| 22 | ذَٰلِكَ بِأَنَّهُمْ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ إِنَّهُ قَوِيَّ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(was) because [they]kānatكانتكَانَتused to come to themtatīhimتأتيهمتَّأْتِيهِمْused to come to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfakafarūفكفروافَكَفَرُواْbut they disbelieved,fa-akhadhahumuفأخذهمفَأَخَذَهُمُSo Allah seized them.l-lahuاللهٱللَّهُSo Allah seized them.innahuإنهإِنَّهُIndeed, Heqawiyyunقويقَوِىٌّ(is) All-Strong,shadīduشديدشَدِيدُseverel-ʿiqābiالعقابٱلْعِقَابِ(in) punishment.That was because their messengers kept bringing them clear proofs (of Allah's Sovereignty) but they disbelieved; so Allah seized them. Lo! He is Strong, severe in punishment.That was because their messengers came to them with clear proofs, but they disbelieved; so Allah seized them. He is indeed All-Powerful and Severe in punishment.That was because their messengers were coming to them with clear proofs, but they disbelieved, so Allāh seized them. Indeed, He is Powerful and severe in punishment.That was because there came to them their messengers with Clear (Signs), but they rejected them: So Allah called them to account: for He is Full of Strength, Strict in Punishment. |
| 23 | وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا وَسُلْطَٰنٖ مُّبِينٍwalaqadولقدوَلَقَدْAnd certainly,arsalnāأرسلناأَرْسَلْنَاWe sentmūsāموسىمُوسَىٰMusabiāyātināبآياتنابِـَٔايَٰتِنَاwith Our Signswasul'ṭāninوسلطانوَسُلْطَٰنٍand an authoritymubīninمبينمُّبِينٍclear,And verily We sent Moses with Our revelations and a clear warrantWe sent Moses with Our signs and compelling proofAnd We did certainly send Moses with Our signs and a clear authority[1367]Of old We sent Moses, with Our Signs and an authority manifest, |
| 24 | إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ فَقَالُواْ سَٰحِرَ كَذَّابَilāإلىإِلَىٰTofir'ʿawnaفرعونفِرْعَوْنَFiraun,wahāmānaوهامانوَهَٰمَٰنَHamanwaqārūnaوقارونوَقَٰرُونَand Qarun,faqālūفقالوافَقَالُواْbut they said,sāḥirunساحرسَٰحِرٌ"A magician,kadhābunكذابكَذَّابٌa liar."Unto Pharaoh and Haman and Korah, but they said: A lying sorcerer!to Pharaoh, Hāmān and Korah, but they said, “A magician! An utter liar!”To Pharaoh, Hāmān and Qārūn, but they said, "[He is] a magician and a liar."To Pharaoh, Haman, and Qarun; but they called (him)" a sorcerer telling lies!"... |
| 25 | فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ عِندِنَا قَالُواْ ٱقْتُلُوٓاْ أَبْنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ وَٱسْتَحْيُواْ نِسَآءَهُمْۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖfalammāفلمافَلَمَّاThen whenjāahumجاءهمجَآءَهُمhe brought to thembil-ḥaqiبالحقبِٱلْحَقِّthe truthminمنمِنْfromʿindināعندناعِندِنَاUsqālūقالواقَالُواْthey said,uq'tulūاقتلواٱقْتُلُوٓاْ"Killabnāaأبناءأَبْنَآءَ(the) sonsalladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelievemaʿahuمعهمَعَهُwith him,wa-is'taḥyūواستحيواوَٱسْتَحْيُواْand let livenisāahumنساءهمنِسَآءَهُمْtheir women."wamāوماوَمَاAnd notkayduكيدكَيْدُ(is the) plotl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerror.And when he brought them the Truth from Our presence, they said: Slay the sons of those who believe with him, and spare their women. But the plot of disbelievers is in naught but error.When he came to them with the truth from Us, they said, “Kill the sons of those who believe with him and keep their women alive.” However, the plots of the disbelievers are always bound to fail.And when he brought them the truth from Us, they said, "Kill the sons of those who have believed with him and keep their women alive." But the plan of the disbelievers is not except in error.Now, when he came to them in Truth, from Us, they said, "Slay the sons of those who believe with him, and keep alive their females," but the plots of Unbelievers (end) in nothing but errors (and delusions)!... |
| 26 | وَقَالَ فِرْعَوْنُ ذَرُونِيٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُٓۖ إِنِّيٓ أَخَافُ أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي ٱلْأَرْضِ ٱلْفَسَادَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,dharūnīذرونيذَرُونِىٓ"Leave meaqtulأقتلأَقْتُلْ(so that) I killmūsāموسىمُوسَىٰMusawalyadʿuوليدعوَلْيَدْعُand let him callrabbahuربهرَبَّهُٓhis Lord.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearanأنأَنthatyubaddilaيبدليُبَدِّلَhe will changedīnakumدينكمدِينَكُمْyour religionawأوأَوْoranأنأَنthatyuẓ'hiraيظهريُظْهِرَhe may cause to appearfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landl-fasādaالفسادٱلْفَسَادَthe corruption."And Pharaoh said: Suffer me to kill Moses, and let him cry unto his Lord. Lo! I fear that he will alter your religion or that he will cause confusion in the land.Pharaoh said, “Let me kill Moses, and let him call upon his Lord! For I fear that he may change your religion or spread corruption[5] in the land.”And Pharaoh said, "Let me kill Moses and let him call upon his Lord. Indeed, I fear that he will change your religion or that he will cause corruption[1368] in the land."Said Pharaoh: "Leave me to slay Moses; and let him call on his Lord! What I fear is lest he should change your religion, or lest he should cause mischief to appear in the land!" |
| 27 | وَقَالَ مُوسَىٰٓ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤْمِنُ بِيَوْمِ ٱلْحِسَابِwaqālaوقالوَقَالَAnd saidmūsāموسىمُوسَىٰٓMusa,innīإنيإِنِّى"Indeed, Iʿudh'tuعذتعُذْتُ[I] seek refugebirabbīبربيبِرَبِّىin my Lordwarabbikumوربكموَرَبِّكُمand your Lordminمنمِّنfromkulliكلكُلِّeverymutakabbirinمتكبرمُتَكَبِّرٍarrogant onelāلالَّاnotyu'minuيؤمنيُؤْمِنُwho believesbiyawmiبيومبِيَوْمِ(in the) Dayl-ḥisābiالحسابٱلْحِسَابِ(of) the Account."Moses said: Lo! I seek refuge in my Lord and your Lord from every scorner who believeth not in a Day of Reckoning.Moses said, “I seek refuge with my Lord and your Lord from every arrogant person who does not believe in the Day of Reckoning.”But Moses said, "Indeed, I have sought refuge in my Lord and your Lord from every arrogant one who does not believe in the Day of Account."Moses said: "I have indeed called upon my Lord and your Lord (for protection) from every arrogant one who believes not in the Day of Account!" |
| 28 | وَقَالَ رَجُلَ مُّؤْمِنَ مِّنْ ءَالِ فِرْعَوْنَ يَكْتُمُ إِيمَٰنَهُٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدْ جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيْهِ كَذِبُهُۖ وَإِن يَكُ صَادِقٗا يُصِبْكُم بَعْضُ ٱلَّذِي يَعِدُكُمْۖ إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفَ كَذَّابَwaqālaوقالوَقَالَAnd saidrajulunرجلرَجُلٌa man,mu'minunمؤمنمُّؤْمِنٌbelieving,minمنمِّنْfromāliآلءَالِ(the) familyfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunyaktumuيكتميَكْتُمُwho conceal(ed)īmānahuإيمانهإِيمَٰنَهُٓhis faith,ataqtulūnaأتقتلونأَتَقْتُلُونَ"Will you killrajulanرجلارَجُلًاa mananأنأَنbecauseyaqūlaيقوليَقُولَhe says,rabbiyaربيرَبِّىَ"My Lordl-lahuاللهٱللَّهُ(is) Allah,"waqadوقدوَقَدْand indeedjāakumجاءكمجَآءَكُمhe has brought youbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِclear proofsminمنمِنfromrabbikumربكمرَّبِّكُمْyour Lord?wa-inوإنوَإِنAnd ifyakuيكيَكُhe iskādhibanكاذباكَٰذِبًاa liar,faʿalayhiفعليهفَعَلَيْهِthen upon himkadhibuhuكذبهكَذِبُهُ(is) his lie;wa-inوإنوَإِنand ifyakuيكيَكُhe isṣādiqanصادقاصَادِقًاtruthful,yuṣib'kumيصبكميُصِبْكُم(there) will strike youbaʿḍuبعضبَعْضُsome (of)alladhīالذيٱلَّذِى(that) whichyaʿidukumيعدكميَعِدُكُمْhe threatens you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidemanمنمَنْ(one) whohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,kadhābunكذابكَذَّابٌa liar.And a believing man of Pharaoh's family, who hid his faith, said: Would ye kill a man because he saith: My Lord is Allah, and hath brought you clear proofs from your Lord? If he is lying, then his lie is upon him; and if he is truthful, then some of that wherewith he threateneth you will strike you. Lo! Allah guideth not one who is a prodigal, a liar.A believing man from the house of Pharaoh, who was concealing his faith, said, “Would you kill a man[6] simply because he says: ‘My Lord is Allah,’ even though he has come to you with clear proofs from your Lord? If he is a liar, he will suffer the consequences of his lie, but if he is truthful, some of what he is threatening you with will befall you. Surely Allah does not guide anyone who is a transgressor and an utter liar.And a believing man from the family of Pharaoh who concealed his faith said, "Do you kill a man [merely] because he says, 'My Lord is Allāh' while he has brought you clear proofs from your Lord? And if he should be lying, then upon him is [the consequence of] his lie; but if he should be truthful, there will strike you some of what he promises you. Indeed, Allāh does not guide one who is a transgressor and a liar.A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies! |
| 29 | يَٰقَوْمِ لَكُمُ ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِي ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ إِن جَآءَنَاۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ إِلَّا سَبِيلَ ٱلرَّشَادِyāqawmiيا قوميَٰقَوْمِO my people!lakumuلكملَكُمُFor youl-mul'kuالملكٱلْمُلْكُ(is) the kingdoml-yawmaاليومٱلْيَوْمَtoday,ẓāhirīnaظاهرينظَٰهِرِينَdominantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famanفمنفَمَنbut whoyanṣurunāينصرنايَنصُرُنَاwill help usminمنمِنۢfrombasiبأسبَأْسِ(the) punishmentl-lahiاللهٱللَّهِ(of) Allah,inإنإِنifjāanāجاءناجَآءَنَاit came to us."qālaقالقَالَSaidfir'ʿawnuفرعونفِرْعَوْنُFiraun,māمامَآ"NoturīkumأريكمأُرِيكُمْI show youillāإلاإِلَّاexceptmāمامَآwhatarāأرىأَرَىٰI seewamāوماوَمَآand notahdīkumأهديكمأَهْدِيكُمْI guide youillāإلاإِلَّاexceptsabīlaسبيلسَبِيلَ(to the) pathl-rashādiالرشادٱلرَّشَادِthe right."O my people! Yours is the kingdom to-day, ye being uppermost in the land. But who would save us from the wrath of Allah should it reach us? Pharaoh said: I do but show you what I think, and I do but guide you to wise policy.O my people, the authority is yours today, being dominant in the land. But who would help us against Allah’s punishment, if it came upon us?” Pharaoh said, “I am only telling you what I think is right, and I am only guiding you to the right way.”O my people, sovereignty is yours today, [your being] dominant in the land. But who would protect us from the punishment of Allāh if it came to us?" Pharaoh said, "I do not show you except what I see, and I do not guide you except to the way of right conduct.""O my People! Yours is the dominion this day: Ye have the upper hand in the land: but who will help us from the Punishment of Allah, should it befall us?" Pharaoh said: "I but point out to you that which I see (myself); Nor do I guide you but to the Path of Right!" |
| 30 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓ(he) whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىٓIndeed I,akhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمfor youmith'laمثلمِّثْلَlikeyawmiيوميَوْمِ(the) dayl-aḥzābiالأحزابٱلْأَحْزَابِ(of) the companies,And he who believed said: O my people! Lo! I fear for you a fate like that of the factions (of old);The man who believed said, “O my people, I fear for you [a fate] like the day of the enemy forces[7],And he who believed said, "O my people, indeed I fear for you [a fate] like the day of the companies[1369] -Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- |
| 31 | مِثْلَ دَأْبِ قَوْمِ نُوحٖ وَعَادٖ وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعِبَادِmith'laمثلمِثْلَLikedabiدأبدَأْبِ(the) plightqawmiقومقَوْمِ(of the) peoplenūḥinنوحنُوحٍ(of) Nuhwaʿādinوعادوَعَادٍand Aadwathamūdaوثمودوَثَمُودَand Thamudwa-alladhīnaوالذينوَٱلَّذِينَand thoseminمنمِنۢafter them.baʿdihimبعدهمبَعْدِهِمْafter them.wamāوماوَمَاAnd Allah (does) notl-lahuاللهٱللَّهُAnd Allah (does) notyurīduيريديُرِيدُwantẓul'manظلماظُلْمًاinjusticelil'ʿibādiللعبادلِّلْعِبَادِfor (His) slaves.A plight like that of Noah's folk, and A'ad and Thamud, and those after them, and Allah willeth no injustice for (His) slaves.like the fate of the people of Noah, ‘Ād and Thamūd, and those who came after them. And Allah does not want injustice for [His] slaves.Like the custom of the people of Noah and of ʿAad and Thamūd and those after them. And Allāh wants no injustice for [His] servants."Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. |
| 32 | وَيَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youyawmaيوميَوْمَ(the) Dayl-tanādiالتنادٱلتَّنَادِ(of) Calling,And, O my people! Lo! I fear for you a Day of Summoning,O my people, I fear for you the Day of crying out to one another[8],And O my people, indeed I fear for you the Day of Calling[1370] -"And O my people! I fear for you a Day when there will be Mutual calling (and wailing),- |
| 33 | يَوْمَ تُوَلُّونَ مُدْبِرِينَ مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖyawmaيوميَوْمَA Daytuwallūnaتولونتُوَلُّونَyou will turn backmud'birīnaمدبرينمُدْبِرِينَfleeing;māمامَاnotlakumلكملَكُمfor youminaمنمِّنَfroml-lahiاللهٱللَّهِAllahminمنمِنْanyʿāṣiminعاصمعَاصِمٍprotector.wamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astray,l-lahuاللهٱللَّهُAllah lets go astray,famāفمافَمَاthen notlahuلهلَهُfor himminمنمِنْanyhādinهادهَادٍguide.A day when ye will turn to flee, having no preserver from Allah: and he whom Allah sendeth astray, for him there is no guide.the Day when you will turn your backs fleeing; having none to protect you from Allah. Whoever Allah causes to stray, he will have no guide.The Day you will turn your backs fleeing; there is not for you from Allāh any protector. And whoever Allāh sends astray - there is not for him any guide."A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide... |
| 34 | وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِي شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفَ مُّرْتَابٌwalaqadولقدوَلَقَدْAnd indeed,jāakumجاءكمجَآءَكُمْcame to youyūsufuيوسفيُوسُفُYusufminمنمِنbeforeqabluقبلقَبْلُbeforebil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,famāفمافَمَاbut notzil'tumزلتمزِلْتُمْyou ceasedfīفيفِىinshakkinشكشَكٍّdoubtmimmāممامِّمَّاabout whatjāakumجاءكمجَآءَكُمhe brought to youbihiبهبِهِۦ[with it],ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenhalakaهلكهَلَكَhe died,qul'tumقلتمقُلْتُمْyou said,lanلنلَن"Neveryabʿathaيبعثيَبْعَثَwill Allah raisel-lahuاللهٱللَّهُwill Allah raiseminمنمِنۢafter himbaʿdihiبعدهبَعْدِهِۦafter himrasūlanرسولارَسُولًاa Messenger."kadhālikaكذلككَذَٰلِكَThus,yuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astraymanمنمَنْwhohuwaهوهُوَ[he]mus'rifunمسرفمُسْرِفٌ(is) a transgressor,mur'tābunمرتابمُّرْتَابٌa doubter."And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.Joseph came to you[9] before with clear proofs, but you never ceased to doubt what he brought you. Then when he died, you said, ‘Allah will never send a messenger after him.’ This is how Allah causes to stray anyone who transgresses and is given to much doubting,And Joseph had already come to you before with clear proofs, but you remained in doubt of that which he brought to you, until when he died, you said, 'Never will Allāh send a messenger after him.' Thus does Allāh leave astray he who is a transgressor and skeptic.""And to you there came Joseph in times gone by, with Clear Signs, but ye ceased not to doubt of the (Mission) for which he had come: At length, when he died, ye said: 'No messenger will Allah send after him.' thus doth Allah leave to stray such as transgress and live in doubt,- |
| 35 | ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٖ جَبَّارٖalladhīnaالذينٱلَّذِينَThose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(having) come to them,kaburaكبركَبُرَ(it) is greatlymaqtanمقتامَقْتًاhatefulʿindaعندعِندَnear Allahl-lahiاللهٱللَّهِnear Allahwaʿindaوعندوَعِندَand nearalladhīnaالذينٱلَّذِينَthoseāmanūآمنواءَامَنُواْwho believe.kadhālikaكذلككَذَٰلِكَThusyaṭbaʿuيطبعيَطْبَعُAllah sets a seall-lahuاللهٱللَّهُAllah sets a sealʿalāعلىعَلَىٰoverkulliكلكُلِّeveryqalbiقلبقَلْبِheartmutakabbirinمتكبرمُتَكَبِّرٍ(of) an arrogantjabbārinجبارجَبَّارٍtyrant."Those who wrangle concerning the revelations of Allah without any warrant that hath come unto them, it is greatly hateful in the sight of Allah and in the sight of those who believe. Thus doth Allah print on every arrogant, disdainful heart.those who argue against Allah’s signs with no proof given to them. How loathsome is that to Allah and to those who believe! This is how Allah seals the heart of every arrogant tyrant.”Those who dispute concerning the signs of Allāh without an authority[1371] having come to them - great is hatred [of them] in the sight of Allāh and in the sight of those who have believed. Thus does Allāh seal over every heart [belonging to] an arrogant tyrant."(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors." |
| 36 | وَقَالَ فِرْعَوْنُ يَٰهَٰمَٰنُ ٱبْنِ لِي صَرْحٗا لَّعَلِّيٓ أَبْلُغُ ٱلْأَسْبَٰبَwaqālaوقالوَقَالَAnd saidfir'ʿawnuفرعونفِرْعَوْنُFiraun,yāhāmānuيا هامانيَٰهَٰمَٰنُ"O Haman!ib'niابنٱبْنِConstructlīليلِىfor meṣarḥanصرحاصَرْحًاa towerlaʿallīلعليلَّعَلِّىٓthat I mayablughuأبلغأَبْلُغُreachl-asbābaالأسبابٱلْأَسْبَٰبَthe waysAnd Pharaoh said: O Haman! Build for me a tower that haply I may reach the roads,Pharaoh said, “O Hāmān, build a tower for me so that I may reach the pathways[10] –And Pharaoh said, "O Hāmān, construct for me a tower that I might reach the ways[1372] -Pharaoh said: "O Haman! Build me a lofty palace, that I may attain the ways and means- |
| 37 | أَسْبَٰبَ ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَٰذِبٗاۚ وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٖasbābaأسبابأَسْبَٰبَ(The) waysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(to) the heavensfa-aṭṭaliʿaفأطلعفَأَطَّلِعَso I may lookilāإلىإِلَىٰٓatilāhiإلهإِلَٰهِ(the) Godmūsāموسىمُوسَىٰ(of) Musa;wa-innīوإنيوَإِنِّىand indeed, Ila-aẓunnuhuلأظنهلَأَظُنُّهُ[I] surely think himkādhibanكاذباكَٰذِبًا(to be) a liar."wakadhālikaوكذلكوَكَذَٰلِكَAnd thuszuyyinaزينزُيِّنَwas made fair-seeminglifir'ʿawnaلفرعونلِفِرْعَوْنَto Firaunsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deed,waṣuddaوصدوَصُدَّand he was avertedʿaniعنعَنِfroml-sabīliالسبيلٱلسَّبِيلِthe way.wamāوماوَمَاAnd notkayduكيدكَيْدُ(was the) plotfir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunillāإلاإِلَّاexceptfīفيفِىintabābinتبابتَبَابٍruin.The roads of the heavens, and may look upon the god of Moses, though verily I think him a liar. Thus was the evil that he did made fairseeming unto Pharaoh, and he was debarred from the (right) way. The plot of Pharaoh ended but in ruin.the pathways to the heavens so that I have a look at the God of Moses, for I think he is a liar.” This is how Pharaoh’s evil deeds were made appealing to him and he was hindered from the [right] way, and the plan of Pharaoh led only to ruin.The ways into the heavens - so that I may look at the deity of Moses; but indeed, I think he is a liar." And thus was made attractive to Pharaoh the evil of his deed, and he was averted from the [right] way. And the plan of Pharaoh was not except in ruin."The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him). |
| 38 | وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِwaqālaوقالوَقَالَAnd saidalladhīالذيٱلَّذِىٓthe one whoāmanaآمنءَامَنَbelieved,yāqawmiيا قوميَٰقَوْمِ"O my people!ittabiʿūniاتبعونٱتَّبِعُونِFollow me;ahdikumأهدكمأَهْدِكُمْI will guide yousabīlaسبيلسَبِيلَ(to the) way,l-rashādiالرشادٱلرَّشَادِthe right.And he who believed said: O my people! Follow me. I will show you the way of right conduct.The man who believed said, “O my people, follow me, I will guide you to the right way.And he who believed said, "O my people, follow me; I will guide you to the way of right conduct.The man who believed said further: "O my people! Follow me: I will lead you to the Path of Right. |
| 39 | يَٰقَوْمِ إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعَ وَإِنَّ ٱلْأٓخِرَةَ هِيَ دَارُ ٱلْقَرَارِyāqawmiيا قوميَٰقَوْمِO my people!innamāإنماإِنَّمَاOnlyhādhihiهذههَٰذِهِthis,l-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,matāʿunمتاعمَتَٰعٌ(is) enjoyment,wa-innaوإنوَإِنَّand indeed,l-ākhirataالآخرةٱلْءَاخِرَةَthe Hereafter -hiyaهيهِىَitdāruداردَارُ(is the) home,l-qarāriالقرارٱلْقَرَارِ(of) settlement.O my people! Lo! this life of the world is but a passing comfort, and lo! the Hereafter, that is the enduring home.O my people, the life of this world is only a brief enjoyment, whereas the Hereafter is the permanent abode.O my people, this worldly life is only [temporary] enjoyment, and indeed, the Hereafter - that is the home of [permanent] settlement."O my people! This life of the present is nothing but (temporary) convenience: It is the Hereafter that is the Home that will last. |
| 40 | مَنْ عَمِلَ سَيِّئَةٗ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَاۖ وَمَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٖmanمنمَنْWhoeverʿamilaعملعَمِلَdoessayyi-atanسيئةسَيِّئَةًan evilfalāفلافَلَاthen notyuj'zāيجزىيُجْزَىٰٓhe will be recompensedillāإلاإِلَّاbutmith'lahāمثلهامِثْلَهَا(the) like thereof;wamanومنوَمَنْand whoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous (deeds),minمنمِّنofdhakarinذكرذَكَرٍmaleawأوأَوْorunthāأنثىأُنثَىٰfemale,wahuwaوهووَهُوَwhile hemu'minunمؤمنمُؤْمِنٌ(is) a believer,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thoseyadkhulūnaيدخلونيَدْخُلُونَwill enterl-janataالجنةٱلْجَنَّةَParadise,yur'zaqūnaيرزقونيُرْزَقُونَthey will be given provisionfīhāفيهافِيهَاin itbighayriبغيربِغَيْرِwithoutḥisābinحسابحِسَابٍaccount.Whoso doeth an ill-deed, he will be repaid the like thereof, while whoso doeth right, whether male or female, and is a believer, (all) such will enter the Garden, where they will be nourished without stint.Whoever does an evil deed will only be recompensed with the like thereof, but whoever does a righteous deed, whether male or female, and he is a believer – it is they who will enter Paradise, wherein they will be given provision without measure.Whoever does an evil deed will not be recompensed except by the like thereof; but whoever does righteousness, whether male or female, while he is a believer - those will enter Paradise, being given provision therein without account."He that works evil will not be requited but by the like thereof: and he that works a righteous deed - whether man or woman - and is a Believer- such will enter the Garden (of Bliss): Therein will they have abundance without measure. |
| ﭪ | |
| ﱒ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱛ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱥ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ |
| ﱲ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲄ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲒ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲺ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ |
| ﳅ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ |
| ﳎ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱳ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲃ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲑ | ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ |
| ﲥ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲷ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳒ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱤ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱰ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲁ | ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲒ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲪ | ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲸ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳉ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳘ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱗ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱢ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱲ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﱾ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲖ | ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲞ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲭ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳇ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱨ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲗ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲢ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ |
| ﲸ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳊ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﭬ | |
| ﱖ | ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱮ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ |
| ﱼ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲕ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲠ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲽ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱡ | ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱱ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲐ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲠ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲩ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲺ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳍ | ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﱐ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ |
| ﱡ | ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱨ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱺ | ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲛ | ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲪ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲱ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲹ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳎ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱢ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﲍ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲩ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳄ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳋ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳝ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱻ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲟ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲨ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲴ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳍ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﭬ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
۞ فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى اللَّهِ وَكَذَّبَ
بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْكَافِرِينَ ٣٢ وَالَّذِي
جَاءَ بِالصِّدْقِ وَصَدَّقَ بِهِ أُولَٰئِكَ هُمُ الْمُتَّقُونَ ٣٣
لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ جَزَاءُ الْمُحْسِنِينَ ٣٤
لِيُكَفِّرَ اللَّهُ عَنْهُمْ أَسْوَأَ الَّذِي عَمِلُوا وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ الَّذِي كَانُوا يَعْمَلُونَ ٣٥ أَلَيْسَ اللَّهُ بِكَافٍ
عَبْدَهُ وَيُخَوِّفُونَكَ بِالَّذِينَ مِن دُونِهِ وَمَن يُضْلِلِ اللَّهُ
فَمَا لَهُ مِنْ هَادٍ ٣٦ وَمَن يَهْدِ اللَّهُ فَمَا لَهُ مِن مُّضِلٍّ
أَلَيْسَ اللَّهُ بِعَزِيزٍ ذِي انتِقَامٍ ٣٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ
السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ قُلْ أَفَرَأَيْتُم مَّا تَدْعُونَ
مِن دُونِ اللَّهِ إِنْ أَرَادَنِيَ اللَّهُ بِضُرٍّ هَلْ هُنَّ كَاشِفَاتُ
ضُرِّهِ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَاتُ رَحْمَتِهِ
قُلْ حَسْبِيَ اللَّهُ عَلَيْهِ يَتَوَكَّلُ الْمُتَوَكِّلُونَ ٣٨ قُلْ يَا
قَوْمِ اعْمَلُوا عَلَىٰ مَكَانَتِكُمْ إِنِّي عَامِلٌ فَسَوْفَ تَعْلَمُونَ ٣٩
مَن يَأْتِيهِ عَذَابٌ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابٌ مُّقِيمٌ ٤٠
إِنَّا أَنزَلْنَا عَلَيْكَ الْكِتَابَ لِلنَّاسِ بِالْحَقِّ فَمَنِ اهْتَدَىٰ
فَلِنَفْسِهِ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَا وَمَا أَنتَ عَلَيْهِم
بِوَكِيلٍ ٤١ اللَّهُ يَتَوَفَّى الْأَنفُسَ حِينَ مَوْتِهَا وَالَّتِي
لَمْ تَمُتْ فِي مَنَامِهَا فَيُمْسِكُ الَّتِي قَضَىٰ عَلَيْهَا الْمَوْتَ
وَيُرْسِلُ الْأُخْرَىٰ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ
يَتَفَكَّرُونَ ٤٢ أَمِ اتَّخَذُوا مِن دُونِ اللَّهِ شُفَعَاءَ قُلْ
أَوَلَوْ كَانُوا لَا يَمْلِكُونَ شَيْئًا وَلَا يَعْقِلُونَ ٤٣ قُل
لِّلَّهِ الشَّفَاعَةُ جَمِيعًا لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ثُمَّ
إِلَيْهِ تُرْجَعُونَ ٤٤ وَإِذَا ذُكِرَ اللَّهُ وَحْدَهُ اشْمَأَزَّتْ
قُلُوبُ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ وَإِذَا ذُكِرَ الَّذِينَ مِن
دُونِهِ إِذَا هُمْ يَسْتَبْشِرُونَ ٤٥ قُلِ اللَّهُمَّ فَاطِرَ السَّمَاوَاتِ
وَالْأَرْضِ عَالِمَ الْغَيْبِ وَالشَّهَادَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ
فِي مَا كَانُوا فِيهِ يَخْتَلِفُونَ ٤٦ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُوا مَا فِي
الْأَرْضِ جَمِيعًا وَمِثْلَهُ مَعَهُ لَافْتَدَوْا بِهِ مِن سُوءِ الْعَذَابِ
يَوْمَ الْقِيَامَةِ وَبَدَا لَهُم مِّنَ اللَّهِ مَا لَمْ يَكُونُوا يَحْتَسِبُونَ ٤٧
وَبَدَا لَهُمْ سَيِّئَاتُ مَا كَسَبُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ
يَسْتَهْزِئُونَ ٤٨ فَإِذَا مَسَّ الْإِنسَانَ ضُرٌّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَاهُ
نِعْمَةً مِّنَّا قَالَ إِنَّمَا أُوتِيتُهُ عَلَىٰ عِلْمٍ بَلْ هِيَ فِتْنَةٌ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا الَّذِينَ مِن قَبْلِهِمْ فَمَا
أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّئَاتُ
مَا كَسَبُوا وَالَّذِينَ ظَلَمُوا مِنْ هَٰؤُلَاءِ سَيُصِيبُهُمْ سَيِّئَاتُ
مَا كَسَبُوا وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَبْسُطُ
الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
٥٢ ۞ قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ
لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا
إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ ٥٣ وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن
قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ ٥٤ وَاتَّبِعُوا أَحْسَنَ
مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ
بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ ٥٥ أَن تَقُولَ نَفْسٌ يَا
حَسْرَتَىٰ عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ ٥٦
أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ ٥٧ أَوْ تَقُولَ
حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ
٥٨ بَلَىٰ قَدْ جَاءَتْكَ آيَاتِي فَكَذَّبْتَ بِهَا وَاسْتَكْبَرْتَ وَكُنتَ
مِنَ الْكَافِرِينَ ٥٩ وَيَوْمَ الْقِيَامَةِ تَرَى الَّذِينَ كَذَبُوا عَلَى
اللَّهِ وُجُوهُهُم مُّسْوَدَّةٌ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِّلْمُتَكَبِّرِينَ
٦٠ وَيُنَجِّي اللَّهُ الَّذِينَ اتَّقَوْا بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ السُّوءُ
وَلَا هُمْ يَحْزَنُونَ ٦١ اللَّهُ خَالِقُ كُلِّ شَيْءٍ وَهُوَ عَلَىٰ كُلِّ
شَيْءٍ وَكِيلٌ ٦٢ لَّهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ وَالَّذِينَ
كَفَرُوا بِآيَاتِ اللَّهِ أُولَٰئِكَ هُمُ الْخَاسِرُونَ ٦٣ قُلْ
أَفَغَيْرَ اللَّهِ تَأْمُرُونِّي أَعْبُدُ أَيُّهَا الْجَاهِلُونَ ٦٤ وَلَقَدْ
أُوحِيَ إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ الْخَاسِرِينَ ٦٥ بَلِ
اللَّهَ فَاعْبُدْ وَكُن مِّنَ الشَّاكِرِينَ ٦٦ وَمَا قَدَرُوا اللَّهَ حَقَّ
قَدْرِهِ وَالْأَرْضُ جَمِيعًا قَبْضَتُهُ يَوْمَ الْقِيَامَةِ وَالسَّمَاوَاتُ
مَطْوِيَّاتٌ بِيَمِينِهِ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ ٦٧
وَنُفِخَ فِي الصُّورِ فَصَعِقَ مَن فِي السَّمَاوَاتِ وَمَن فِي الْأَرْضِ
إِلَّا مَن شَاءَ اللَّهُ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامٌ يَنظُرُونَ
٦٨ وَأَشْرَقَتِ الْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ الْكِتَابُ وَجِيءَ
بِالنَّبِيِّينَ وَالشُّهَدَاءِ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ٧٠
وَسِيقَ الَّذِينَ كَفَرُوا إِلَىٰ جَهَنَّمَ زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا
فُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ رُسُلٌ مِّنكُمْ
يَتْلُونَ عَلَيْكُمْ آيَاتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَاءَ يَوْمِكُمْ
هَٰذَا قَالُوا بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ الْعَذَابِ عَلَى الْكَافِرِينَ
٧١ قِيلَ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ ٧٢ وَسِيقَ الَّذِينَ اتَّقَوْا رَبَّهُمْ إِلَى الْجَنَّةِ
زُمَرًا حَتَّىٰ إِذَا جَاءُوهَا وَفُتِحَتْ أَبْوَابُهَا وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَامٌ عَلَيْكُمْ طِبْتُمْ فَادْخُلُوهَا خَالِدِينَ ٧٣ وَقَالُوا
الْحَمْدُ لِلَّهِ الَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا الْأَرْضَ
نَتَبَوَّأُ مِنَ الْجَنَّةِ حَيْثُ نَشَاءُ فَنِعْمَ أَجْرُ الْعَامِلِينَ ٧٤
وَتَرَى الْمَلَائِكَةَ حَافِّينَ مِنْ حَوْلِ الْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْ وَقُضِيَ بَيْنَهُم بِالْحَقِّ وَقِيلَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٧٥
ﭬ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْعَلِيمِ ٢ غَافِرِ الذَّنبِ
وَقَابِلِ التَّوْبِ شَدِيدِ الْعِقَابِ ذِي الطَّوْلِ لَا إِلَٰهَ إِلَّا هُوَ إِلَيْهِ
الْمَصِيرُ ٣ مَا يُجَادِلُ فِي آيَاتِ اللَّهِ إِلَّا الَّذِينَ كَفَرُوا فَلَا يَغْرُرْكَ
تَقَلُّبُهُمْ فِي الْبِلَادِ ٤ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَالْأَحْزَابُ
مِن بَعْدِهِمْ وَهَمَّتْ كُلُّ أُمَّةٍ بِرَسُولِهِمْ لِيَأْخُذُوهُ
وَجَادَلُوا بِالْبَاطِلِ لِيُدْحِضُوا بِهِ الْحَقَّ فَأَخَذْتُهُمْ فَكَيْفَ
كَانَ عِقَابِ ٥ وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ
كَفَرُوا أَنَّهُمْ أَصْحَابُ النَّارِ ٦ الَّذِينَ يَحْمِلُونَ الْعَرْشَ
وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِ وَيَسْتَغْفِرُونَ
لِلَّذِينَ آمَنُوا رَبَّنَا وَسِعْتَ كُلَّ شَيْءٍ رَّحْمَةً وَعِلْمًا فَاغْفِرْ
لِلَّذِينَ تَابُوا وَاتَّبَعُوا سَبِيلَكَ وَقِهِمْ عَذَابَ الْجَحِيمِ ٧
رَبَّنَا وَأَدْخِلْهُمْ جَنَّاتِ عَدْنٍ الَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ
مِنْ آبَائِهِمْ وَأَزْوَاجِهِمْ وَذُرِّيَّاتِهِمْ إِنَّكَ أَنتَ الْعَزِيزُ
الْحَكِيمُ ٨ وَقِهِمُ السَّيِّئَاتِ وَمَن تَقِ السَّيِّئَاتِ
يَوْمَئِذٍ فَقَدْ رَحِمْتَهُ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ٩ إِنَّ
الَّذِينَ كَفَرُوا يُنَادَوْنَ لَمَقْتُ اللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ
أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى الْإِيمَانِ فَتَكْفُرُونَ ١٠ قَالُوا رَبَّنَا
أَمَتَّنَا اثْنَتَيْنِ وَأَحْيَيْتَنَا اثْنَتَيْنِ فَاعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ
إِلَىٰ خُرُوجٍ مِّن سَبِيلٍ ١١ ذَٰلِكُم بِأَنَّهُ إِذَا دُعِيَ اللَّهُ
وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِ تُؤْمِنُوا فَالْحُكْمُ لِلَّهِ
الْعَلِيِّ الْكَبِيرِ ١٢ هُوَ الَّذِي يُرِيكُمْ آيَاتِهِ وَيُنَزِّلُ لَكُم مِّنَ
السَّمَاءِ رِزْقًا وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣ فَادْعُوا اللَّهَ
مُخْلِصِينَ لَهُ الدِّينَ وَلَوْ كَرِهَ الْكَافِرُونَ ١٤ رَفِيعُ
الدَّرَجَاتِ ذُو الْعَرْشِ يُلْقِي الرُّوحَ مِنْ أَمْرِهِ عَلَىٰ مَن يَشَاءُ
مِنْ عِبَادِهِ لِيُنذِرَ يَوْمَ التَّلَاقِ ١٥ يَوْمَ هُم بَارِزُونَ لَا يَخْفَىٰ
عَلَى اللَّهِ مِنْهُمْ شَيْءٌ لِّمَنِ الْمُلْكُ الْيَوْمَ لِلَّهِ الْوَاحِدِ الْقَهَّارِ ١٦
الْيَوْمَ تُجْزَىٰ كُلُّ نَفْسٍ بِمَا كَسَبَتْ لَا ظُلْمَ الْيَوْمَ إِنَّ
اللَّهَ سَرِيعُ الْحِسَابِ ١٧ وَأَنذِرْهُمْ يَوْمَ الْآزِفَةِ إِذِ الْقُلُوبُ
لَدَى الْحَنَاجِرِ كَاظِمِينَ مَا لِلظَّالِمِينَ مِنْ حَمِيمٍ وَلَا شَفِيعٍ
يُطَاعُ ١٨ يَعْلَمُ خَائِنَةَ الْأَعْيُنِ وَمَا تُخْفِي الصُّدُورُ ١٩ وَاللَّهُ
يَقْضِي بِالْحَقِّ وَالَّذِينَ يَدْعُونَ مِن دُونِهِ لَا يَقْضُونَ
بِشَيْءٍ إِنَّ اللَّهَ هُوَ السَّمِيعُ الْبَصِيرُ ٢٠ ۞ أَوَلَمْ يَسِيرُوا
فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ كَانُوا مِن
قَبْلِهِمْ كَانُوا هُمْ أَشَدَّ مِنْهُمْ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَأَخَذَهُمُ
اللَّهُ بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ اللَّهِ مِن وَاقٍ ٢١ ذَٰلِكَ بِأَنَّهُمْ
كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَكَفَرُوا فَأَخَذَهُمُ اللَّهُ
إِنَّهُ قَوِيٌّ شَدِيدُ الْعِقَابِ ٢٢ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِآيَاتِنَا
وَسُلْطَانٍ مُّبِينٍ ٢٣ إِلَىٰ فِرْعَوْنَ وَهَامَانَ وَقَارُونَ
فَقَالُوا سَاحِرٌ كَذَّابٌ ٢٤ فَلَمَّا جَاءَهُم بِالْحَقِّ مِنْ
عِندِنَا قَالُوا اقْتُلُوا أَبْنَاءَ الَّذِينَ آمَنُوا مَعَهُ وَاسْتَحْيُوا
نِسَاءَهُمْ وَمَا كَيْدُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ٢٥
وَقَالَ فِرْعَوْنُ ذَرُونِي أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُ إِنِّي أَخَافُ
أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي الْأَرْضِ الْفَسَادَ ٢٦
وَقَالَ مُوسَىٰ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٍ لَّا يُؤْمِنُ
بِيَوْمِ الْحِسَابِ ٢٧ وَقَالَ رَجُلٌ مُّؤْمِنٌ مِّنْ آلِ فِرْعَوْنَ
يَكْتُمُ إِيمَانَهُ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ اللَّهُ وَقَدْ
جَاءَكُم بِالْبَيِّنَاتِ مِن رَّبِّكُمْ وَإِن يَكُ كَاذِبًا فَعَلَيْهِ
كَذِبُهُ وَإِن يَكُ صَادِقًا يُصِبْكُم بَعْضُ الَّذِي يَعِدُكُمْ
إِنَّ اللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفٌ كَذَّابٌ ٢٨ يَا قَوْمِ
لَكُمُ الْمُلْكُ الْيَوْمَ ظَاهِرِينَ فِي الْأَرْضِ فَمَن يَنصُرُنَا مِن بَأْسِ
اللَّهِ إِن جَاءَنَا قَالَ فِرْعَوْنُ مَا أُرِيكُمْ إِلَّا مَا أَرَىٰ وَمَا
أَهْدِيكُمْ إِلَّا سَبِيلَ الرَّشَادِ ٢٩ وَقَالَ الَّذِي آمَنَ يَا قَوْمِ إِنِّي
أَخَافُ عَلَيْكُم مِّثْلَ يَوْمِ الْأَحْزَابِ ٣٠ مِثْلَ دَأْبِ قَوْمِ نُوحٍ وَعَادٍ
وَثَمُودَ وَالَّذِينَ مِن بَعْدِهِمْ وَمَا اللَّهُ يُرِيدُ ظُلْمًا لِّلْعِبَادِ ٣١
وَيَا قَوْمِ إِنِّي أَخَافُ عَلَيْكُمْ يَوْمَ التَّنَادِ ٣٢ يَوْمَ تُوَلُّونَ مُدْبِرِينَ
مَا لَكُم مِّنَ اللَّهِ مِنْ عَاصِمٍ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِنْ هَادٍ ٣٣
وَلَقَدْ جَاءَكُمْ يُوسُفُ مِن قَبْلُ بِالْبَيِّنَاتِ فَمَا زِلْتُمْ فِي
شَكٍّ مِّمَّا جَاءَكُم بِهِ حَتَّىٰ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ اللَّهُ
مِن بَعْدِهِ رَسُولًا كَذَٰلِكَ يُضِلُّ اللَّهُ مَنْ هُوَ مُسْرِفٌ
مُّرْتَابٌ ٣٤ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ
أَتَاهُمْ كَبُرَ مَقْتًا عِندَ اللَّهِ وَعِندَ الَّذِينَ آمَنُوا كَذَٰلِكَ
يَطْبَعُ اللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٍ جَبَّارٍ ٣٥ وَقَالَ فِرْعَوْنُ
يَا هَامَانُ ابْنِ لِي صَرْحًا لَّعَلِّي أَبْلُغُ الْأَسْبَابَ ٣٦ أَسْبَابَ
السَّمَاوَاتِ فَأَطَّلِعَ إِلَىٰ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَاذِبًا
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوءُ عَمَلِهِ وَصُدَّ عَنِ السَّبِيلِ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٍ ٣٧ وَقَالَ الَّذِي آمَنَ
يَا قَوْمِ اتَّبِعُونِ أَهْدِكُمْ سَبِيلَ الرَّشَادِ ٣٨ يَا
قَوْمِ إِنَّمَا هَٰذِهِ الْحَيَاةُ الدُّنْيَا مَتَاعٌ وَإِنَّ الْآخِرَةَ
هِيَ دَارُ الْقَرَارِ ٣٩ مَنْ عَمِلَ سَيِّئَةً فَلَا يُجْزَىٰ إِلَّا مِثْلَهَا
وَمَنْ عَمِلَ صَالِحًا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنٌ فَأُولَٰئِكَ
يَدْخُلُونَ الْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٍ ٤٠
فَمَنْ أَظْلَمُ مِمَّن كَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدْقِ
إِذْ جَآءَهُٓۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْكَٰفِرِينَ ٣٢ وَٱلَّذِي
جَآءَ بِٱلصِّدْقِ وَصَدَّقَ بِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلْمُتَّقُونَ ٣٣
لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ جَزَآءُ ٱلْمُحْسِنِينَ ٣٤
لِيُكَفِّرَ ٱللَّهُ عَنْهُمْ أَسْوَأَ ٱلَّذِي عَمِلُواْ وَيَجْزِيَهُمْ أَجْرَهُم
بِأَحْسَنِ ٱلَّذِي كَانُواْ يَعْمَلُونَ ٣٥ أَلَيْسَ ٱللَّهُ بِكَافٍ
عَبْدَهُۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦۚ وَمَن يُضْلِلِ ٱللَّهُ
فَمَا لَهُ مِنْ هَادٖ ٣٦ وَمَن يَهْدِ ٱللَّهُ فَمَا لَهُ مِن مُّضِلٍّ
أَلَيْسَ ٱللَّهُ بِعَزِيزٖ ذِي ٱنتِقَامٖ ٣٧ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ ٱللَّهُۚ قُلْ أَفَرَءَيْتُم مَّا تَدْعُونَ
مِن دُونِ ٱللَّهِ إِنْ أَرَادَنِيَ ٱللَّهُ بِضُرٍّ هَلْ هُنَّ كَٰشِفَٰتُ
ضُرِّهِۦٓ أَوْ أَرَادَنِي بِرَحْمَةٍ هَلْ هُنَّ مُمْسِكَٰتُ رَحْمَتِهِۦۚ
قُلْ حَسْبِيَ ٱللَّهُۖ عَلَيْهِ يَتَوَكَّلُ ٱلْمُتَوَكِّلُونَ ٣٨ قُلْ يَٰقَوْمِ
ٱعْمَلُواْ عَلَىٰ مَكَانَتِكُمْ إِنِّي عَٰمِلَۖ فَسَوْفَ تَعْلَمُونَ ٣٩
مَن يَأْتِيهِ عَذَابَ يُخْزِيهِ وَيَحِلُّ عَلَيْهِ عَذَابَ مُّقِيمٌ ٤٠
إِنَّآ أَنزَلْنَا عَلَيْكَ ٱلْكِتَٰبَ لِلنَّاسِ بِٱلْحَقِّۖ فَمَنِ ٱهْتَدَىٰ
فَلِنَفْسِهِۦۖ وَمَن ضَلَّ فَإِنَّمَا يَضِلُّ عَلَيْهَاۖ وَمَآ أَنتَ عَلَيْهِم
بِوَكِيلٍ ٤١ ٱللَّهُ يَتَوَفَّى ٱلْأَنفُسَ حِينَ مَوْتِهَا وَٱلَّتِي
لَمْ تَمُتْ فِي مَنَامِهَاۖ فَيُمْسِكُ ٱلَّتِي قَضَىٰ عَلَيْهَا ٱلْمَوْتَ
وَيُرْسِلُ ٱلْأُخْرَىٰٓ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ
يَتَفَكَّرُونَ ٤٢ أَمِ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ شُفَعَآءَۚ قُلْ
أَوَلَوْ كَانُواْ لَا يَمْلِكُونَ شَيْـٔٗا وَلَا يَعْقِلُونَ ٤٣ قُل
لِّلَّهِ ٱلشَّفَٰعَةُ جَمِيعٗاۖ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ ثُمَّ
إِلَيْهِ تُرْجَعُونَ ٤٤ وَإِذَا ذُكِرَ ٱللَّهُ وَحْدَهُ ٱشْمَأَزَّتْ
قُلُوبُ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِۖ وَإِذَا ذُكِرَ ٱلَّذِينَ مِن
دُونِهِۦٓ إِذَا هُمْ يَسْتَبْشِرُونَ ٤٥ قُلِ ٱللَّهُمَّ فَاطِرَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِ عَٰلِمَ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ أَنتَ تَحْكُمُ بَيْنَ عِبَادِكَ
فِي مَا كَانُواْ فِيهِ يَخْتَلِفُونَ ٤٦ وَلَوْ أَنَّ لِلَّذِينَ ظَلَمُواْ مَا فِي
ٱلْأَرْضِ جَمِيعٗا وَمِثْلَهُ مَعَهُ لَٱفْتَدَوْاْ بِهِۦ مِن سُوٓءِ ٱلْعَذَابِ
يَوْمَ ٱلْقِيَٰمَةِۚ وَبَدَا لَهُم مِّنَ ٱللَّهِ مَا لَمْ يَكُونُواْ يَحْتَسِبُونَ ٤٧
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا كَسَبُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ
يَسْتَهْزِءُونَ ٤٨ فَإِذَا مَسَّ ٱلْإِنسَٰنَ ضُرَّ دَعَانَا ثُمَّ إِذَا خَوَّلْنَٰهُ
نِعْمَةٗ مِّنَّا قَالَ إِنَّمَآ أُوتِيتُهُ عَلَىٰ عِلْمِۭۚ بَلْ هِيَ فِتْنَةَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٩ قَدْ قَالَهَا ٱلَّذِينَ مِن قَبْلِهِمْ فَمَآ
أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ ٥٠ فَأَصَابَهُمْ سَيِّـَٔاتُ
مَا كَسَبُواْۚ وَٱلَّذِينَ ظَلَمُواْ مِنْ هَٰٓؤُلَآءِ سَيُصِيبُهُمْ سَيِّـَٔاتُ
مَا كَسَبُواْ وَمَا هُم بِمُعْجِزِينَ ٥١ أَوَلَمْ يَعْلَمُوٓاْ أَنَّ ٱللَّهَ يَبْسُطُ
ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّقَوْمٖ يُؤْمِنُونَ
٥٢ قُلْ يَٰعِبَادِيَ ٱلَّذِينَ أَسْرَفُواْ عَلَىٰٓ أَنفُسِهِمْ لَا تَقْنَطُواْ
مِن رَّحْمَةِ ٱللَّهِۚ إِنَّ ٱللَّهَ يَغْفِرُ ٱلذُّنُوبَ جَمِيعًاۚ إِنَّهُ هُوَ
ٱلْغَفُورُ ٱلرَّحِيمُ ٥٣ وَأَنِيبُوٓاْ إِلَىٰ رَبِّكُمْ وَأَسْلِمُواْ لَهُ مِن
قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ ثُمَّ لَا تُنصَرُونَ ٥٤ وَٱتَّبِعُوٓاْ أَحْسَنَ
مَآ أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ ٱلْعَذَابُ
بَغْتَةٗ وَأَنتُمْ لَا تَشْعُرُونَ ٥٥ أَن تَقُولَ نَفْسَ يَٰحَسْرَتَىٰ
عَلَىٰ مَا فَرَّطتُ فِي جَنۢبِ ٱللَّهِ وَإِن كُنتُ لَمِنَ ٱلسَّٰخِرِينَ ٥٦
أَوْ تَقُولَ لَوْ أَنَّ ٱللَّهَ هَدَىٰنِي لَكُنتُ مِنَ ٱلْمُتَّقِينَ ٥٧ أَوْ تَقُولَ
حِينَ تَرَى ٱلْعَذَابَ لَوْ أَنَّ لِي كَرَّةٗ فَأَكُونَ مِنَ ٱلْمُحْسِنِينَ
٥٨ بَلَىٰ قَدْ جَآءَتْكَ ءَايَٰتِي فَكَذَّبْتَ بِهَا وَٱسْتَكْبَرْتَ وَكُنتَ
مِنَ ٱلْكَٰفِرِينَ ٥٩ وَيَوْمَ ٱلْقِيَٰمَةِ تَرَى ٱلَّذِينَ كَذَبُواْ عَلَى
ٱللَّهِ وُجُوهُهُم مُّسْوَدَّةٌۚ أَلَيْسَ فِي جَهَنَّمَ مَثْوٗى لِّلْمُتَكَبِّرِينَ
٦٠ وَيُنَجِّي ٱللَّهُ ٱلَّذِينَ ٱتَّقَوْاْ بِمَفَازَتِهِمْ لَا يَمَسُّهُمُ ٱلسُّوٓءُ
وَلَا هُمْ يَحْزَنُونَ ٦١ ٱللَّهُ خَٰلِقُ كُلِّ شَيْءٖۖ وَهُوَ عَلَىٰ كُلِّ
شَيْءٖ وَكِيلَ ٦٢ لَّهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَٱلَّذِينَ
كَفَرُواْ بِـَٔايَٰتِ ٱللَّهِ أُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٦٣ قُلْ
أَفَغَيْرَ ٱللَّهِ تَأْمُرُوٓنِّيٓ أَعْبُدُ أَيُّهَا ٱلْجَٰهِلُونَ ٦٤ وَلَقَدْ
أُوحِيَ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ لَئِنْ أَشْرَكْتَ
لَيَحْبَطَنَّ عَمَلُكَ وَلَتَكُونَنَّ مِنَ ٱلْخَٰسِرِينَ ٦٥ بَلِ
ٱللَّهَ فَٱعْبُدْ وَكُن مِّنَ ٱلشَّٰكِرِينَ ٦٦ وَمَا قَدَرُواْ ٱللَّهَ حَقَّ
قَدْرِهِۦ وَٱلْأَرْضُ جَمِيعٗا قَبْضَتُهُ يَوْمَ ٱلْقِيَٰمَةِ وَٱلسَّمَٰوَٰتُ
مَطْوِيَّٰتُۢ بِيَمِينِهِۦۚ سُبْحَٰنَهُ وَتَعَٰلَىٰ عَمَّا يُشْرِكُونَ ٦٧
وَنُفِخَ فِي ٱلصُّورِ فَصَعِقَ مَن فِي ٱلسَّمَٰوَٰتِ وَمَن فِي ٱلْأَرْضِ
إِلَّا مَن شَآءَ ٱللَّهُۖ ثُمَّ نُفِخَ فِيهِ أُخْرَىٰ فَإِذَا هُمْ قِيَامَ يَنظُرُونَ
٦٨ وَأَشْرَقَتِ ٱلْأَرْضُ بِنُورِ رَبِّهَا وَوُضِعَ ٱلْكِتَٰبُ وَجِاْيٓءَ
بِٱلنَّبِيِّـنَ وَٱلشُّهَدَآءِ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّ وَهُمْ لَا يُظْلَمُونَ
٦٩ وَوُفِّيَتْ كُلُّ نَفْسٖ مَّا عَمِلَتْ وَهُوَ أَعْلَمُ بِمَا يَفْعَلُونَ ٧٠
وَسِيقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ جَهَنَّمَ زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا
فُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ رُسُلَ مِّنكُمْ
يَتْلُونَ عَلَيْكُمْ ءَايَٰتِ رَبِّكُمْ وَيُنذِرُونَكُمْ لِقَآءَ يَوْمِكُمْ
هَٰذَاۚ قَالُواْ بَلَىٰ وَلَٰكِنْ حَقَّتْ كَلِمَةُ ٱلْعَذَابِ عَلَى ٱلْكَٰفِرِينَ
٧١ قِيلَ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى
ٱلْمُتَكَبِّرِينَ ٧٢ وَسِيقَ ٱلَّذِينَ ٱتَّقَوْاْ رَبَّهُمْ إِلَى ٱلْجَنَّةِ
زُمَرًاۖ حَتَّىٰٓ إِذَا جَآءُوهَا وَفُتِحَتْ أَبْوَٰبُهَا وَقَالَ لَهُمْ خَزَنَتُهَا
سَلَٰمٌ عَلَيْكُمْ طِبْتُمْ فَٱدْخُلُوهَا خَٰلِدِينَ ٧٣ وَقَالُواْ
ٱلْحَمْدُ لِلَّهِ ٱلَّذِي صَدَقَنَا وَعْدَهُ وَأَوْرَثَنَا ٱلْأَرْضَ
نَتَبَوَّأُ مِنَ ٱلْجَنَّةِ حَيْثُ نَشَآءُۖ فَنِعْمَ أَجْرُ ٱلْعَٰمِلِينَ ٧٤
وَتَرَى ٱلْمَلَٰٓئِكَةَ حَآفِّينَ مِنْ حَوْلِ ٱلْعَرْشِ يُسَبِّحُونَ بِحَمْدِ
رَبِّهِمْۚ وَقُضِيَ بَيْنَهُم بِٱلْحَقِّۚ وَقِيلَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٧٥
ﭬ
حمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْعَلِيمِ ٢ غَافِرِ ٱلذَّنۢبِ
وَقَابِلِ ٱلتَّوْبِ شَدِيدِ ٱلْعِقَابِ ذِي ٱلطَّوْلِۖ لَآ إِلَٰهَ إِلَّا هُوَۖ إِلَيْهِ
ٱلْمَصِيرُ ٣ مَا يُجَٰدِلُ فِيٓ ءَايَٰتِ ٱللَّهِ إِلَّا ٱلَّذِينَ كَفَرُواْ فَلَا يَغْرُرْكَ
تَقَلُّبُهُمْ فِي ٱلْبِلَٰدِ ٤ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَٱلْأَحْزَابُ
مِنۢ بَعْدِهِمْۖ وَهَمَّتْ كُلُّ أُمَّةِۭ بِرَسُولِهِمْ لِيَأْخُذُوهُۖ
وَجَٰدَلُواْ بِٱلْبَٰطِلِ لِيُدْحِضُواْ بِهِ ٱلْحَقَّ فَأَخَذْتُهُمْۖ فَكَيْفَ
كَانَ عِقَابِ ٥ وَكَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى ٱلَّذِينَ
كَفَرُوٓاْ أَنَّهُمْ أَصْحَٰبُ ٱلنَّارِ ٦ ٱلَّذِينَ يَحْمِلُونَ ٱلْعَرْشَ
وَمَنْ حَوْلَهُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيُؤْمِنُونَ بِهِۦ وَيَسْتَغْفِرُونَ
لِلَّذِينَ ءَامَنُواْۖ رَبَّنَا وَسِعْتَ كُلَّ شَيْءٖ رَّحْمَةٗ وَعِلْمٗا فَٱغْفِرْ
لِلَّذِينَ تَابُواْ وَٱتَّبَعُواْ سَبِيلَكَ وَقِهِمْ عَذَابَ ٱلْجَحِيمِ ٧
رَبَّنَا وَأَدْخِلْهُمْ جَنَّٰتِ عَدْنٍ ٱلَّتِي وَعَدتَّهُمْ وَمَن صَلَحَ
مِنْ ءَابَآئِهِمْ وَأَزْوَٰجِهِمْ وَذُرِّيَّٰتِهِمْۚ إِنَّكَ أَنتَ ٱلْعَزِيزُ
ٱلْحَكِيمُ ٨ وَقِهِمُ ٱلسَّيِّـَٔاتِۚ وَمَن تَقِ ٱلسَّيِّـَٔاتِ
يَوْمَئِذٖ فَقَدْ رَحِمْتَهُۚ وَذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ٩ إِنَّ
ٱلَّذِينَ كَفَرُواْ يُنَادَوْنَ لَمَقْتُ ٱللَّهِ أَكْبَرُ مِن مَّقْتِكُمْ
أَنفُسَكُمْ إِذْ تُدْعَوْنَ إِلَى ٱلْإِيمَٰنِ فَتَكْفُرُونَ ١٠ قَالُواْ رَبَّنَآ
أَمَتَّنَا ٱثْنَتَيْنِ وَأَحْيَيْتَنَا ٱثْنَتَيْنِ فَٱعْتَرَفْنَا بِذُنُوبِنَا فَهَلْ
إِلَىٰ خُرُوجٖ مِّن سَبِيلٖ ١١ ذَٰلِكُم بِأَنَّهُٓ إِذَا دُعِيَ ٱللَّهُ
وَحْدَهُ كَفَرْتُمْ وَإِن يُشْرَكْ بِهِۦ تُؤْمِنُواْۚ فَٱلْحُكْمُ لِلَّهِ
ٱلْعَلِيِّ ٱلْكَبِيرِ ١٢ هُوَ ٱلَّذِي يُرِيكُمْ ءَايَٰتِهِۦ وَيُنَزِّلُ لَكُم مِّنَ
ٱلسَّمَآءِ رِزْقٗاۚ وَمَا يَتَذَكَّرُ إِلَّا مَن يُنِيبُ ١٣ فَٱدْعُواْ ٱللَّهَ
مُخْلِصِينَ لَهُ ٱلدِّينَ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَ ١٤ رَفِيعُ
ٱلدَّرَجَٰتِ ذُو ٱلْعَرْشِ يُلْقِي ٱلرُّوحَ مِنْ أَمْرِهِۦ عَلَىٰ مَن يَشَآءُ
مِنْ عِبَادِهِۦ لِيُنذِرَ يَوْمَ ٱلتَّلَاقِ ١٥ يَوْمَ هُم بَٰرِزُونَۖ لَا يَخْفَىٰ
عَلَى ٱللَّهِ مِنْهُمْ شَيْءَۚ لِّمَنِ ٱلْمُلْكُ ٱلْيَوْمَۖ لِلَّهِ ٱلْوَٰحِدِ ٱلْقَهَّارِ ١٦
ٱلْيَوْمَ تُجْزَىٰ كُلُّ نَفْسِۭ بِمَا كَسَبَتْۚ لَا ظُلْمَ ٱلْيَوْمَۚ إِنَّ
ٱللَّهَ سَرِيعُ ٱلْحِسَابِ ١٧ وَأَنذِرْهُمْ يَوْمَ ٱلْأٓزِفَةِ إِذِ ٱلْقُلُوبُ
لَدَى ٱلْحَنَاجِرِ كَٰظِمِينَۚ مَا لِلظَّٰلِمِينَ مِنْ حَمِيمٖ وَلَا شَفِيعٖ
يُطَاعُ ١٨ يَعْلَمُ خَآئِنَةَ ٱلْأَعْيُنِ وَمَا تُخْفِي ٱلصُّدُورُ ١٩ وَٱللَّهُ
يَقْضِي بِٱلْحَقِّۖ وَٱلَّذِينَ يَدْعُونَ مِن دُونِهِۦ لَا يَقْضُونَ
بِشَيْءٍ إِنَّ ٱللَّهَ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ ٢٠ أَوَلَمْ يَسِيرُواْ فِي
ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ كَانُواْ مِن قَبْلِهِمْۚ
كَانُواْ هُمْ أَشَدَّ مِنْهُمْ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَأَخَذَهُمُ ٱللَّهُ
بِذُنُوبِهِمْ وَمَا كَانَ لَهُم مِّنَ ٱللَّهِ مِن وَاقٖ ٢١ ذَٰلِكَ بِأَنَّهُمْ
كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَكَفَرُواْ فَأَخَذَهُمُ ٱللَّهُۚ
إِنَّهُ قَوِيَّ شَدِيدُ ٱلْعِقَابِ ٢٢ وَلَقَدْ أَرْسَلْنَا مُوسَىٰ بِـَٔايَٰتِنَا
وَسُلْطَٰنٖ مُّبِينٍ ٢٣ إِلَىٰ فِرْعَوْنَ وَهَٰمَٰنَ وَقَٰرُونَ
فَقَالُواْ سَٰحِرَ كَذَّابَ ٢٤ فَلَمَّا جَآءَهُم بِٱلْحَقِّ مِنْ
عِندِنَا قَالُواْ ٱقْتُلُوٓاْ أَبْنَآءَ ٱلَّذِينَ ءَامَنُواْ مَعَهُ وَٱسْتَحْيُواْ
نِسَآءَهُمْۚ وَمَا كَيْدُ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٖ ٢٥
وَقَالَ فِرْعَوْنُ ذَرُونِيٓ أَقْتُلْ مُوسَىٰ وَلْيَدْعُ رَبَّهُٓۖ إِنِّيٓ أَخَافُ
أَن يُبَدِّلَ دِينَكُمْ أَوْ أَن يُظْهِرَ فِي ٱلْأَرْضِ ٱلْفَسَادَ ٢٦
وَقَالَ مُوسَىٰٓ إِنِّي عُذْتُ بِرَبِّي وَرَبِّكُم مِّن كُلِّ مُتَكَبِّرٖ لَّا يُؤْمِنُ
بِيَوْمِ ٱلْحِسَابِ ٢٧ وَقَالَ رَجُلَ مُّؤْمِنَ مِّنْ ءَالِ فِرْعَوْنَ
يَكْتُمُ إِيمَٰنَهُٓ أَتَقْتُلُونَ رَجُلًا أَن يَقُولَ رَبِّيَ ٱللَّهُ وَقَدْ
جَآءَكُم بِٱلْبَيِّنَٰتِ مِن رَّبِّكُمْۖ وَإِن يَكُ كَٰذِبٗا فَعَلَيْهِ
كَذِبُهُۖ وَإِن يَكُ صَادِقٗا يُصِبْكُم بَعْضُ ٱلَّذِي يَعِدُكُمْۖ
إِنَّ ٱللَّهَ لَا يَهْدِي مَنْ هُوَ مُسْرِفَ كَذَّابَ ٢٨ يَٰقَوْمِ لَكُمُ
ٱلْمُلْكُ ٱلْيَوْمَ ظَٰهِرِينَ فِي ٱلْأَرْضِ فَمَن يَنصُرُنَا مِنۢ بَأْسِ ٱللَّهِ
إِن جَآءَنَاۚ قَالَ فِرْعَوْنُ مَآ أُرِيكُمْ إِلَّا مَآ أَرَىٰ وَمَآ أَهْدِيكُمْ
إِلَّا سَبِيلَ ٱلرَّشَادِ ٢٩ وَقَالَ ٱلَّذِيٓ ءَامَنَ يَٰقَوْمِ إِنِّيٓ أَخَافُ
عَلَيْكُم مِّثْلَ يَوْمِ ٱلْأَحْزَابِ ٣٠ مِثْلَ دَأْبِ قَوْمِ نُوحٖ وَعَادٖ
وَثَمُودَ وَٱلَّذِينَ مِنۢ بَعْدِهِمْۚ وَمَا ٱللَّهُ يُرِيدُ ظُلْمٗا لِّلْعِبَادِ ٣١
وَيَٰقَوْمِ إِنِّيٓ أَخَافُ عَلَيْكُمْ يَوْمَ ٱلتَّنَادِ ٣٢ يَوْمَ تُوَلُّونَ مُدْبِرِينَ
مَا لَكُم مِّنَ ٱللَّهِ مِنْ عَاصِمٖ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِنْ هَادٖ ٣٣
وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَٰتِ فَمَا زِلْتُمْ فِي
شَكّٖ مِّمَّا جَآءَكُم بِهِۦۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ
مِنۢ بَعْدِهِۦ رَسُولٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفَ
مُّرْتَابٌ ٣٤ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ
أَتَىٰهُمْۖ كَبُرَ مَقْتًا عِندَ ٱللَّهِ وَعِندَ ٱلَّذِينَ ءَامَنُواْۚ كَذَٰلِكَ
يَطْبَعُ ٱللَّهُ عَلَىٰ كُلِّ قَلْبِ مُتَكَبِّرٖ جَبَّارٖ ٣٥ وَقَالَ فِرْعَوْنُ
يَٰهَٰمَٰنُ ٱبْنِ لِي صَرْحٗا لَّعَلِّيٓ أَبْلُغُ ٱلْأَسْبَٰبَ ٣٦ أَسْبَٰبَ
ٱلسَّمَٰوَٰتِ فَأَطَّلِعَ إِلَىٰٓ إِلَٰهِ مُوسَىٰ وَإِنِّي لَأَظُنُّهُ كَٰذِبٗاۚ
وَكَذَٰلِكَ زُيِّنَ لِفِرْعَوْنَ سُوٓءُ عَمَلِهِۦ وَصُدَّ عَنِ ٱلسَّبِيلِۚ
وَمَا كَيْدُ فِرْعَوْنَ إِلَّا فِي تَبَابٖ ٣٧ وَقَالَ ٱلَّذِيٓ ءَامَنَ
يَٰقَوْمِ ٱتَّبِعُونِ أَهْدِكُمْ سَبِيلَ ٱلرَّشَادِ ٣٨ يَٰقَوْمِ
إِنَّمَا هَٰذِهِ ٱلْحَيَوٰةُ ٱلدُّنْيَا مَتَٰعَ وَإِنَّ ٱلْأٓخِرَةَ هِيَ
دَارُ ٱلْقَرَارِ ٣٩ مَنْ عَمِلَ سَيِّئَةٗ فَلَا يُجْزَىٰٓ إِلَّا مِثْلَهَاۖ
وَمَنْ عَمِلَ صَٰلِحٗا مِّن ذَكَرٍ أَوْ أُنثَىٰ وَهُوَ مُؤْمِنَ فَأُوْلَٰٓئِكَ
يَدْخُلُونَ ٱلْجَنَّةَ يُرْزَقُونَ فِيهَا بِغَيْرِ حِسَابٖ ٤٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ
ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﭬ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب