الحزب الثامن والأربعون
Hizb 48
| ﭬ | |
| 41 | ۞ وَيَٰقَوۡمِ مَا لِيٓ أَدۡعُوكُمۡ إِلَى ٱلنَّجَوٰةِ وَتَدۡعُونَنِيٓ إِلَى ٱلنَّارِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!māمامَاWhat (is)līليلِىٓfor meadʿūkumأدعوكمأَدْعُوكُمْ(that) I call youilāإلىإِلَىtol-najatiالنجاةٱلنَّجَوٰةِthe salvationwatadʿūnanīوتدعوننيوَتَدْعُونَنِىٓwhile you call meilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire!And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?O my people, how is it that I call you to salvation while you call me to the Fire?And O my people, how is it that I invite you to salvation while you invite me to the Fire?"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire! |
| 42 | تَدۡعُونَنِي لِأَكۡفُرَ بِٱللَّهِ وَأُشۡرِكَ بِهِۦ مَا لَيۡسَ لِي بِهِۦ عِلۡمٞ وَأَنَا۠ أَدۡعُوكُمۡ إِلَى ٱلۡعَزِيزِ ٱلۡغَفَّٰرِtadʿūnanīتدعوننيتَدْعُونَنِىYou call meli-akfuraلأكفرلِأَكْفُرَthat I disbelievebil-lahiباللهبِٱللَّهِin Allahwa-ush'rikaوأشركوَأُشْرِكَand (to) associatebihiبهبِهِۦwith Himmāمامَاwhatlaysaليسلَيْسَnotlīليلِىfor mebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wa-anāوأناوَأَنَا۠and Iadʿūkumأدعوكمأَدْعُوكُمْcall youilāإلىإِلَىtol-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ghafāriالغفارٱلْغَفَّٰرِthe Oft-Forgiving.Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.You call me to disbelieve in Allah and associate with Him what I have no knowledge of, while I call you to the All-Mighty, the Most Forgiving.You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.[1373]"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!" |
| 43 | لَا جَرَمَ أَنَّمَا تَدۡعُونَنِيٓ إِلَيۡهِ لَيۡسَ لَهُۥ دَعۡوَةٞ فِي ٱلدُّنۡيَا وَلَا فِي ٱلۡأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلۡمُسۡرِفِينَ هُمۡ أَصۡحَٰبُ ٱلنَّارِlāلالَاNojaramaجرمجَرَمَdoubtannamāأنماأَنَّمَاthat whattadʿūnanīتدعوننيتَدْعُونَنِىٓyou call meilayhiإليهإِلَيْهِto itlaysaليسلَيْسَnotlahuلهلَهُۥfor itdaʿwatunدعوةدَعْوَةٌa claimfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalāولاوَلَاand notfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter;wa-annaوأنوَأَنَّand thatmaraddanāمردنامَرَدَّنَآour returnilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah,wa-annaوأنوَأَنَّand thatl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors -humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(will be the) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.There is no doubt that those [gods] to whom you call me are not worthy of calling upon, neither in this world nor in the Hereafter. Our return is to Allah, and it is the transgressors who are the people of the Fire.Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire."Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! |
| 44 | فَسَتَذۡكُرُونَ مَآ أَقُولُ لَكُمۡۚ وَأُفَوِّضُ أَمۡرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلۡعِبَادِfasatadhkurūnaفستذكرونفَسَتَذْكُرُونَAnd you will remembermāمامَآwhataqūluأقولأَقُولُI saylakumلكملَكُمْto you,wa-ufawwiḍuوأفوضوَأُفَوِّضُand I entrustamrīأمريأَمْرِىٓmy affairilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.You will remember what I am telling you, and I entrust my affairs to Allah. Allah is All-Seeing of [His] slaves.”And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants.""Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants." |
| 45 | فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ وَحَاقَ بِـَٔالِ فِرۡعَوۡنَ سُوٓءُ ٱلۡعَذَابِfawaqāhuفوقاهفَوَقَىٰهُSo Allah protected himl-lahuاللهٱللَّهُSo Allah protected himsayyiātiسيئاتسَيِّـَٔاتِ(from the) evilsmāمامَاthatmakarūمكروامَكَرُواْthey plotted,waḥāqaوحاقوَحَاقَand envelopedbiāliبآلبِـَٔالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunsūuسوءسُوٓءُ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishment,So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,So Allah protected him from the evil that they plotted, and the people of Pharaoh were overwhelmed by an evil punishment:So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. |
| 46 | ٱلنَّارُ يُعۡرَضُونَ عَلَيۡهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوۡمَ تَقُومُ ٱلسَّاعَةُ أَدۡخِلُوٓاْ ءَالَ فِرۡعَوۡنَ أَشَدَّ ٱلۡعَذَابِal-nāruالنارٱلنَّارُThe Fire;yuʿ'raḍūnaيعرضونيُعْرَضُونَthey are exposedʿalayhāعليهاعَلَيْهَاto itghuduwwanغدواغُدُوًّاmorningwaʿashiyyanوعشياوَعَشِيًّاand evening.wayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُ(will be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,adkhilūأدخلواأَدْخِلُوٓاْ"Cause to enterālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunashaddaأشدأَشَدَّ(in the) severestl-ʿadhābiالعذابٱلْعَذَابِpunishment."The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.the Fire, which they will be exposed to [in their graves] morning and evening[11], and on the Day when the Hour takes place [it will be said], “Admit the people of Pharaoh into the most severe punishment.”The Fire; they are exposed to it morning and evening.[1374] And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" |
| 47 | وَإِذۡ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُنَّا لَكُمۡ تَبَعٗا فَهَلۡ أَنتُم مُّغۡنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِwa-idhوإذوَإِذْAnd whenyataḥājjūnaيتحاجونيَتَحَآجُّونَthey will disputefīفيفِىinl-nāriالنارٱلنَّارِthe Fire,fayaqūluفيقولفَيَقُولُthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] werelakumلكملَكُمْfor youtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyoumugh'nūnaمغنونمُّغْنُونَavertʿannāعناعَنَّاfrom usnaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire?"And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?[Imagine] when they will argue in the Fire: the weak will say to those who were arrogant, “We were your followers, can you then relieve us of a portion of the Fire?”And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? |
| 48 | قَالَ ٱلَّذِينَ ٱسۡتَكۡبَرُوٓاْ إِنَّا كُلّٞ فِيهَآ إِنَّ ٱللَّهَ قَدۡ حَكَمَ بَيۡنَ ٱلۡعِبَادِqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْ(were) arrogant,innāإناإِنَّا"Indeed, wekullunكلكُلٌّallfīhāفيهافِيهَآ(are) in it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqadقدقَدْcertainlyḥakamaحكمحَكَمَhas judgedbaynaبينبَيْنَbetweenl-ʿibādiالعبادٱلْعِبَادِ(His) slaves"Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.Those who were arrogant will say, “We are all in it. Allah has already passed judgment among [His] slaves.”Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" |
| 49 | وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدۡعُواْ رَبَّكُمۡ يُخَفِّفۡ عَنَّا يَوۡمٗا مِّنَ ٱلۡعَذَابِwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinl-nāriالنارٱلنَّارِthe Firelikhazanatiلخزنةلِخَزَنَةِto (the) keepersjahannamaجهنمجَهَنَّمَ(of) Hell,id'ʿūادعواٱدْعُواْ"Callrabbakumربكمرَبَّكُمْyour Lordyukhaffifيخففيُخَفِّفْ(to) lightenʿannāعناعَنَّاfor usyawmanيومايَوْمًاa dayminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment."And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.Those who are in the Fire will say to the keepers of Hell, “Pray to your Lord to lighten for us the punishment for just one day.”And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!" |
| 50 | قَالُوٓاْ أَوَلَمۡ تَكُ تَأۡتِيكُمۡ رُسُلُكُم بِٱلۡبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ قَالُواْ فَٱدۡعُواْۗ وَمَا دُعَٰٓؤُاْ ٱلۡكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍqālūقالواقَالُوٓاْThey (will) say,awalamأولمأَوَلَمْ"Did there nottakuتكتَكُ"Did there nottatīkumتأتيكمتَأْتِيكُمْcome to yourusulukumرسلكمرُسُلُكُمyour Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes."qālūقالواقَالُواْThey (will) say,fa-id'ʿūفادعوافَٱدْعُواْ"Then call,wamāوماوَمَاbut notduʿāuدعاءدُعَٰٓؤُاْ(is the) calll-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍerror."They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.They will say, “Did your messengers not come to you with clear proofs?” They will say, “Yes.” They will say, “Then keep praying! The prayer of the disbelievers is only in vain.”They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!" |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيَوۡمَ يَقُومُ ٱلۡأَشۡهَٰدُinnāإناإِنَّاIndeed We,lananṣuruلننصرلَنَنصُرُWe will surely helprusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwayawmaويوموَيَوْمَand (on the) Dayyaqūmuيقوميَقُومُ(when) will standl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,We will surely help Our messengers and those who believe in the life of this world and on the Day when the witnesses will come forward,Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,- |
| 52 | يَوۡمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعۡذِرَتُهُمۡۖ وَلَهُمُ ٱللَّعۡنَةُ وَلَهُمۡ سُوٓءُ ٱلدَّارِyawmaيوميَوْمَ(The) Daylāلالَاnotyanfaʿuينفعيَنفَعُwill benefitl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuse,walahumuولهموَلَهُمُand for theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the cursewalahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is the) worstl-dāriالدارٱلدَّارِhome.The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.the Day when the excuses of the wrongdoers will be of no benefit to them; and they will be cursed and for them there will be the worst abode[12].The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
| 53 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡهُدَىٰ وَأَوۡرَثۡنَا بَنِيٓ إِسۡرَٰٓءِيلَ ٱلۡكِتَٰبَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-hudāالهدىٱلْهُدَىٰthe guidancewa-awrathnāوأورثناوَأَوْرَثْنَاand We caused to inheritbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Book,And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,We gave Moses guidance, and made the Children of Israel inherit the Scripture,And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the ScriptureWe did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,- |
| 54 | هُدٗى وَذِكۡرَىٰ لِأُوْلِي ٱلۡأَلۡبَٰبِhudanهدىهُدًىA guidewadhik'rāوذكرىوَذِكْرَىٰand a reminderli-ulīلأوليلِأُوْلِىfor thosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.A guide and a reminder for men of understanding.as a guide and a reminder to people of understanding.As guidance and a reminder for those of understanding.A Guide and a Message to men of Understanding. |
| 55 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ بِٱلۡعَشِيِّ وَٱلۡإِبۡكَٰرِfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.wa-is'taghfirواستغفروَٱسْتَغْفِرْAnd ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand the morning.Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.So be patient, for Allah’s promise is true. Seek forgiveness for your sin[13], and glorify your Lord with His praise evening and morning.So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin[1375] and exalt [Allāh] with praise of your Lord in the evening and the morning.Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning. |
| 56 | إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيۡرِ سُلۡطَٰنٍ أَتَىٰهُمۡ إِن فِي صُدُورِهِمۡ إِلَّا كِبۡرٞ مَّا هُم بِبَٰلِغِيهِۚ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(which) came to them,inإنإِنnotfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمْtheir breastsillāإلاإِلَّاbutkib'runكبركِبْرٌgreatness,māمامَّاnothumهمهُمtheybibālighīhiببالغيهبِبَٰلِغِيهِ(can) reach it.fa-is'taʿidhفاستعذفَٱسْتَعِذْSo seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearerl-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.Those who argue against the verses of Allah without any proof given to them, there is nothing in their hearts but a quest for dominance which they will never attain. So seek refuge with Allah, for He is the All-Hearing, the All-Seeing.Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). |
| 57 | لَخَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ أَكۡبَرُ مِنۡ خَلۡقِ ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَعۡلَمُونَlakhalquلخلقلَخَلْقُSurely, (the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthakbaruأكبرأَكْبَرُ(is) greaterminمنمِنْthankhalqiخلقخَلْقِ(the) creationl-nāsiالناسٱلنَّاسِ(of) the mankind,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.The creation of the heavens and earth is far greater than the creation of mankind, but most people do not know.The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not. |
| 58 | وَمَا يَسۡتَوِي ٱلۡأَعۡمَىٰ وَٱلۡبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَلَا ٱلۡمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِى(are) equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeingwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswalāولاوَلَاand notl-musīuالمسيءٱلْمُسِىٓءُthe evildoer.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed.And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!The blind and the seeing are not equal, nor are those who believe and do righteous deeds [equal] to those who do evil. Little do you take heed!And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition! |
| 59 | إِنَّ ٱلسَّاعَةَ لَأٓتِيَةٞ لَّا رَيۡبَ فِيهَا وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يُؤۡمِنُونَinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming,lāلالَّاnoraybaريبرَيْبَdoubtfīhāفيهافِيهَاin it,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.Indeed, the Hour is coming; there is no doubt about it, but most people do not believe.Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.The Hour will certainly come: Therein is no doubt: Yet most men believe not. |
| 60 | وَقَالَ رَبُّكُمُ ٱدۡعُونِيٓ أَسۡتَجِبۡ لَكُمۡۚ إِنَّ ٱلَّذِينَ يَسۡتَكۡبِرُونَ عَنۡ عِبَادَتِي سَيَدۡخُلُونَ جَهَنَّمَ دَاخِرِينَwaqālaوقالوَقَالَAnd saidrabbukumuربكمرَبُّكُمُyour Lord,id'ʿūnīادعونيٱدْعُونِىٓ"Call upon Me;astajibأستجبأَسْتَجِبْI will respondlakumلكملَكُمْto you.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(are) proudʿanعنعَنْtoʿibādatīعبادتيعِبَادَتِىworship Mesayadkhulūnaسيدخلونسَيَدْخُلُونَwill enterjahannamaجهنمجَهَنَّمَHelldākhirīnaداخريندَاخِرِينَ(in) humiliation."And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.Your Lord says, “Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.”And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" |
| 61 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيۡلَ لِتَسۡكُنُواْ فِيهِ وَٱلنَّهَارَ مُبۡصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضۡلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكۡثَرَ ٱلنَّاسِ لَا يَشۡكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin it,wal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) Full (of) Bountyfaḍlinفضلفَضْلٍ(is) Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe people,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyashkurūnaيشكرونيَشْكُرُونَgive thanks.Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.It is Allah Who has made the night for you to rest therein and the day bright. Indeed, Allah is the Most Bountiful to people, but most people are ungrateful.It is Allāh who made for you the night that you may rest therein and the day giving sight.[1376] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. |
| 62 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡ خَٰلِقُ كُلِّ شَيۡءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤۡفَكُونَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?Such is Allah, your Lord, the Creator of everything; none has the right to be worshiped except Him. How are you then deluded?That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! |
| 63 | كَذَٰلِكَ يُؤۡفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجۡحَدُونَkadhālikaكذلككَذَٰلِكَThusyu'fakuيؤفكيُؤْفَكُwere deludedalladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwere -biāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah,yajḥadūnaيجحدونيَجْحَدُونَrejecting.Thus are they perverted who deny the revelations of Allah.This is how those who rejected Allah’s signs were deluded.Thus were those [before you] deluded who were rejecting the signs of Allāh.Thus are deluded those who are wont to reject the Signs of Allah. |
| 64 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمۡۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلۡعَٰلَمِينَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthqarāranقراراقَرَارًاa place of settlementwal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopywaṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand perfectedṣuwarakumصوركمصُوَرَكُمْyour forms,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord.fatabārakaفتباركفَتَبَارَكَThen blessed (is)l-lahuاللهٱللَّهُAllah,rabbuربرَبُّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!It is Allah Who has made the earth a dwelling place for you and the sky a canopy. He shaped you and perfected your form, and provided you with good things. Such is Allah, your Lord; Blessed is Allah, Lord of the worlds.It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! |
| 65 | هُوَ ٱلۡحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدۡعُوهُ مُخۡلِصِينَ لَهُ ٱلدِّينَۗ ٱلۡحَمۡدُ لِلَّهِ رَبِّ ٱلۡعَٰلَمِينَhuwaهوهُوَHel-ḥayuالحيٱلْحَىُّ(is) the Ever-Living;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,fa-id'ʿūhuفادعوهفَٱدْعُوهُso call Him,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.l-ḥamduالحمدٱلْحَمْدُAll praise (be)lillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!He is the Ever-Living[14]; none has the right to be worshiped except Him. So call upon Him with sincere devotion to Him. All praise be to Allah, the Lord of the worlds.He is the Ever-Living;[1377] there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! |
| 66 | ۞ قُلۡ إِنِّي نُهِيتُ أَنۡ أَعۡبُدَ ٱلَّذِينَ تَدۡعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ ٱلۡبَيِّنَٰتُ مِن رَّبِّي وَأُمِرۡتُ أَنۡ أُسۡلِمَ لِرَبِّ ٱلۡعَٰلَمِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, Inuhītuنهيتنُهِيتُ[I] have been forbiddenanأنأَنْtoaʿbudaأعبدأَعْبُدَworshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlammāلمالَمَّاwhenjāaniyaجاءنيجَآءَنِىَhave come to mel-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofsminمنمِنfromrabbīربيرَّبِّىmy Lord,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedanأنأَنْtous'limaأسلمأُسْلِمَsubmitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.Say [O Prophet], “I have been forbidden to worship those whom you worship besides Allah since the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.”Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds." |
| 67 | هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطۡفَةٖ ثُمَّ مِنۡ عَلَقَةٖ ثُمَّ يُخۡرِجُكُمۡ طِفۡلٗا ثُمَّ لِتَبۡلُغُوٓاْ أَشُدَّكُمۡ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبۡلُۖ وَلِتَبۡلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمۡ تَعۡقِلُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,thummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substance,thummaثمثُمَّthenyukh'rijukumيخرجكميُخْرِجُكُمْHe brings you outṭif'lanطفلاطِفْلًا(as) a child;thummaثمثُمَّthenlitablughūلتبلغوالِتَبْلُغُوٓاْlets you reachashuddakumأشدكمأَشُدَّكُمْyour maturity,thummaثمثُمَّthenlitakūnūلتكونوالِتَكُونُواْlets you becomeshuyūkhanشيوخاشُيُوخًاold -waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdiesminمنمِنbefore -qabluقبلقَبْلُbefore -walitablughūولتبلغواوَلِتَبْلُغُوٓاْand lets you reachajalanأجلاأَجَلًاa termmusammanمسمىمُّسَمًّىspecified,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason.He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.It is He Who created you from dust[15], then from a sperm drop[16], then from a clinging clot[17]. Then He brings you out as an infant, so that you may reach your age of full strength, then you become old, even though some of you may die earlier – and so that you may reach an appointed term[18], and so that you may understand.It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;[1378] and perhaps you will use reason.It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. |
| 68 | هُوَ ٱلَّذِي يُحۡيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمۡرٗا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death.fa-idhāفإذافَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُۥto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.It is He Who gives life and causes death. When He decrees a matter, He only says to it, “Be,” and it is.He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is. |
| 69 | أَلَمۡ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصۡرَفُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah?annāأنىأَنَّىٰHowyuṣ'rafūnaيصرفونيُصْرَفُونَthey are turned away?Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -Do you not see those who dispute concerning the signs of Allah, how can they be turned away?Do you not consider those who dispute concerning the signs of Allāh - how are they averted?Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)?- |
| 70 | ٱلَّذِينَ كَذَّبُواْ بِٱلۡكِتَٰبِ وَبِمَآ أَرۡسَلۡنَا بِهِۦ رُسُلَنَاۖ فَسَوۡفَ يَعۡلَمُونَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdenybil-kitābiبالكتاببِٱلْكِتَٰبِthe Bookwabimāوبماوَبِمَآand with whatarsalnāأرسلناأَرْسَلْنَاWe sentbihiبهبِهِۦwith itrusulanāرسلنارُسُلَنَاOur Messengers;fasawfaفسوففَسَوْفَbut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,those who reject the Book and what We sent Our messengers with. They will soon come to know,Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know,- |
| 71 | إِذِ ٱلۡأَغۡلَٰلُ فِيٓ أَعۡنَٰقِهِمۡ وَٱلسَّلَٰسِلُ يُسۡحَبُونَidhiإذإِذِWhenl-aghlāluالأغلالٱلْأَغْلَٰلُthe iron collarsfīفيفِىٓ(will be) aroundaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir neckswal-salāsiluوالسلاسلوَٱلسَّلَٰسِلُand the chains,yus'ḥabūnaيسحبونيُسْحَبُونَthey will be dragged,When carcans are about their necks and chains. They are draggedwhen the shackles will be around their necks, and with chains they will be draggedWhen the shackles are around their necks and the chains; they will be draggedWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along- |
| 72 | فِي ٱلۡحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسۡجَرُونَfīفيفِىInl-ḥamīmiالحميمٱلْحَمِيمِthe boiling water;thummaثمثُمَّthenfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyus'jarūnaيسجرونيُسْجَرُونَthey will be burned.Through boiling waters; then they are thrust into the Fire.into the scalding water, then they will be burned in the Fire.In boiling water; then in the Fire they will be filled [with flame].In the boiling fetid fluid: then in the Fire shall they be burned; |
| 73 | ثُمَّ قِيلَ لَهُمۡ أَيۡنَ مَا كُنتُمۡ تُشۡرِكُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlahumلهملَهُمْto them,aynaأينأَيْنَ"Wheremāمامَا(is) that whichkuntumكنتمكُنتُمْyou used totush'rikūnaتشركونتُشْرِكُونَassociateThen it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)Then it will be said to them, “Where are those whom you used to associate as partnersThen it will be said to them, "Where is that which you used to associate [with Him in worship]Then shall it be said to them: "Where are the (deities) to which ye gave part-worship- |
| 74 | مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمۡ نَكُن نَّدۡعُواْ مِن قَبۡلُ شَيۡـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلۡكَٰفِرِينَminمنمِنOther thandūniدوندُونِOther thanl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey will say,ḍallūضلواضَلُّواْ"They have departedʿannāعناعَنَّاfrom us.balبلبَلNay!lamلملَّمْNotnakunنكننَكُنwe used tonadʿūندعونَّدْعُواْ[we] callminمنمِنbeforeqabluقبلقَبْلُbeforeshayanشيئاشَيْـًٔاanything."kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).with Allah?” They will say, “We have lost them; rather, we never used to call upon anything before.” This is how Allah causes the disbelievers to stray.Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers."In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. |
| 75 | ذَٰلِكُم بِمَا كُنتُمۡ تَفۡرَحُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَمۡرَحُونَdhālikumذلكمذَٰلِكُم"That wasbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totafraḥūnaتفرحونتَفْرَحُونَrejoicefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّrightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou used totamraḥūnaتمرحونتَمْرَحُونَbe insolent.(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.[They will be told], “This is because you used to rejoice on earth wrongfully, and you used to exult [arrogantly].[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently."That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. |
| 76 | ٱدۡخُلُوٓاْ أَبۡوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئۡسَ مَثۡوَى ٱلۡمُتَكَبِّرِينَud'khulūادخلواٱدْخُلُوٓاْEnterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.Enter the gates of Hell, abiding therein forever. Terrible is indeed the abode of the arrogant!”Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.""Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" |
| 77 | فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞۚ فَإِمَّا نُرِيَنَّكَ بَعۡضَ ٱلَّذِي نَعِدُهُمۡ أَوۡ نَتَوَفَّيَنَّكَ فَإِلَيۡنَا يُرۡجَعُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.fa-immāفإمافَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.So be patient [O Prophet]. Allah’s promise is true; whether We show you some of what We threaten them with, or cause you to die [before that], to Us they will be returned.So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. |
| 78 | وَلَقَدۡ أَرۡسَلۡنَا رُسُلٗا مِّن قَبۡلِكَ مِنۡهُم مَّن قَصَصۡنَا عَلَيۡكَ وَمِنۡهُم مَّن لَّمۡ نَقۡصُصۡ عَلَيۡكَۗ وَمَا كَانَ لِرَسُولٍ أَن يَأۡتِيَ بِـَٔايَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمۡرُ ٱللَّهِ قُضِيَ بِٱلۡحَقِّ وَخَسِرَ هُنَالِكَ ٱلۡمُبۡطِلُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe have sentrusulanرسلارُسُلًاMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.min'humمنهممِنْهُمAmong themmanمنمَّن(are) who -qaṣaṣnāقصصناقَصَصْنَاWe have relatedʿalaykaعليكعَلَيْكَto you,wamin'humومنهموَمِنْهُمand among themmanمنمَّن(are) who -lamلملَّمْnotnaqṣuṣنقصصنَقْصُصْWe have relatedʿalaykaعليكعَلَيْكَto you.wamāوماوَمَاAnd notkānaكانكَانَislirasūlinلرسوللِرَسُولٍfor any Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe bringsbiāyatinبآيةبِـَٔايَةٍa Signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah,quḍiyaقضيقُضِىَit will be decidedbil-ḥaqiبالحقبِٱلْحَقِّin truth,wakhasiraوخسروَخَسِرَand will losehunālikaهنالكهُنَالِكَtherel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.We have sent messengers before you; of them are some whose stories We have told you, and some We have not. It was not for a messenger to bring a sign except with Allah’s permission. But when the decree of Allah comes, judgment will be passed with justice, thereupon the people of falsehood will be in utter loss.And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. |
| 79 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَنۡعَٰمَ لِتَرۡكَبُواْ مِنۡهَا وَمِنۡهَا تَأۡكُلُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-anʿāmaالأنعامٱلْأَنْعَٰمَthe cattle,litarkabūلتركبوالِتَرْكَبُواْthat you may ridemin'hāمنهامِنْهَاsome of themwamin'hāومنهاوَمِنْهَاand some of themtakulūnaتأكلونتَأْكُلُونَyou eat.Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -Allah is the One Who made the livestock for you, so that you may ride some and eat others,It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.It is Allah Who made cattle for you, that ye may use some for riding and some for food; |
| 80 | وَلَكُمۡ فِيهَا مَنَٰفِعُ وَلِتَبۡلُغُواْ عَلَيۡهَا حَاجَةٗ فِي صُدُورِكُمۡ وَعَلَيۡهَا وَعَلَى ٱلۡفُلۡكِ تُحۡمَلُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswalitablughūولتبلغواوَلِتَبْلُغُواْand that you may reachʿalayhāعليهاعَلَيْهَاthrough themḥājatanحاجةحَاجَةًa needfīفيفِى(that is) inṣudūrikumصدوركمصُدُورِكُمْyour breasts;waʿalayhāوعليهاوَعَلَيْهَاand upon themwaʿalāوعلىوَعَلَىand uponl-ful'kiالفلكٱلْفُلْكِthe shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.and you may have other benefits[19] from them, and by them you may fulfill your heartfelt need [to reach distant places], and on them and on the ships you are carried.And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;[1379] and upon them and upon ships you are carried.And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. |
| 81 | وَيُرِيكُمۡ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَwayurīkumويريكموَيُرِيكُمْAnd He shows youāyātihiآياتهءَايَٰتِهِۦHis Signs.fa-ayyaفأيفَأَىَّThen whichāyātiآياتءَايَٰتِ(of the) Signsl-lahiاللهٱللَّهِ(of) Allahtunkirūnaتنكرونتُنكِرُونَwill you deny?And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?And He shows you His signs; so which of the signs of Allah will you deny?And He shows you His signs. So which of the signs of Allāh do you deny?And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? |
| 82 | أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ كَانُوٓاْ أَكۡثَرَ مِنۡهُمۡ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلۡأَرۡضِ فَمَآ أَغۡنَىٰ عَنۡهُم مَّا كَانُواْ يَكۡسِبُونَafalamأفلمأَفَلَمْDo they notyasīrūيسيروايَسِيرُواْtravelfīفيفِىthroughl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?kānūكانواكَانُوٓاْThey wereaktharaأكثرأَكْثَرَmore numerousmin'humمنهممِنْهُمْthan themwa-ashaddaوأشدوَأَشَدَّand mightierquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famāفمافَمَآbut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.Have they not traveled through the land to see what was the end of those who came before them? They were more in number and far superior in strength, and more impressive in marks that they left behind in the land, but all what they had earned was of no avail to them.Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. |
| 83 | فَلَمَّا جَآءَتۡهُمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلۡعِلۡمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَfalammāفلمافَلَمَّاThen whenjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَاin whatʿindahumعندهمعِندَهُمthey hadminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,waḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.When their messengers came to them with clear proofs, they exulted in whatever knowledge they had[20], and they were overwhelmed by what they used to ridicule.And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in. |
| 84 | فَلَمَّا رَأَوۡاْ بَأۡسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحۡدَهُۥ وَكَفَرۡنَا بِمَا كُنَّا بِهِۦ مُشۡرِكِينَfalammāفلمافَلَمَّاSo whenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishmentqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُۥAlonewakafarnāوكفرناوَكَفَرْنَاand we disbelievebimāبمابِمَاin whatkunnāكناكُنَّاwe used tobihiبهبِهِۦwith Himmush'rikīnaمشركينمُشْرِكِينَassociate."Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).But when they saw Our punishment, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him." |
| 85 | فَلَمۡ يَكُ يَنفَعُهُمۡ إِيمَٰنُهُمۡ لَمَّا رَأَوۡاْ بَأۡسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلۡكَٰفِرُونَfalamفلمفَلَمْBut did notyakuيكيَكُBut did notyanfaʿuhumينفعهميَنفَعُهُمْbenefit themīmānuhumإيمانهمإِيمَٰنُهُمْtheir faithlammāلمالَمَّاwhenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishment.sunnataسنتسُنَّتَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْ(has) indeedkhalatخلتخَلَتْprecededfīفيفِىamongʿibādihiعبادهعِبَادِهِۦHis slaves.wakhasiraوخسروَخَسِرَAnd are losthunālikaهنالكهُنَالِكَtherel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.But their faith was of no benefit to them when they saw Our punishment. This has always been Allah’s way with His slaves; whereupon the disbelievers were in utter loss.But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)! |
| ﭭ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1381]Ha Mim: |
| 2 | تَنزِيلٞ مِّنَ ٱلرَّحۡمَٰنِ ٱلرَّحِيمِtanzīlunتنزيلتَنزِيلٌA revelationminaمنمِّنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation from the Beneficent, the Merciful,A revelation from the Most Compassionate, the Most Merciful,[This is] a revelation from the Entirely Merciful, the Especially Merciful -A Revelation from (Allah), Most Gracious, Most Merciful;- |
| 3 | كِتَٰبٞ فُصِّلَتۡ ءَايَٰتُهُۥ قُرۡءَانًا عَرَبِيّٗا لِّقَوۡمٖ يَعۡلَمُونَkitābunكتابكِتَٰبٌA Book,fuṣṣilatفصلتفُصِّلَتْare detailedāyātuhuآياتهءَايَٰتُهُۥits Verses,qur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicliqawminلقوملِّقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know,A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,a Book whose verses are well explained; an Arabic Qur’an[2] for people who understand,A Book whose verses have been detailed, an Arabic Qur’ān[1382] for a people who know,A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;- |
| 4 | بَشِيرٗا وَنَذِيرٗا فَأَعۡرَضَ أَكۡثَرُهُمۡ فَهُمۡ لَا يَسۡمَعُونَbashīranبشيرابَشِيرًاA giver of glad tidingswanadhīranونذيراوَنَذِيرًاand a warner;fa-aʿraḍaفأعرضفَأَعْرَضَbut turn awayaktharuhumأكثرهمأَكْثَرُهُمْmost of them,fahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Good tidings and a warning. But most of them turn away so that they hear not.as a bearer of glad tidings and a warner; yet most of them turn away and they do not listen.As a giver of good tidings and a warner; but most of them turn away, so they do not hear.Giving good news and admonition: yet most of them turn away, and so they hear not. |
| 5 | وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدۡعُونَآ إِلَيۡهِ وَفِيٓ ءَاذَانِنَا وَقۡرٞ وَمِنۢ بَيۡنِنَا وَبَيۡنِكَ حِجَابٞ فَٱعۡمَلۡ إِنَّنَا عَٰمِلُونَwaqālūوقالواوَقَالُواْAnd they say,qulūbunāقلوبناقُلُوبُنَا"Our heartsfīفيفِىٓ(are) inakinnatinأكنةأَكِنَّةٍcoveringsmimmāممامِّمَّاfrom whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,wafīوفيوَفِىٓand inādhānināآذانناءَاذَانِنَاour earswaqrunوقروَقْرٌ(is) deafness,waminومنوَمِنۢand between usbaynināبيننابَيْنِنَاand between uswabaynikaوبينكوَبَيْنِكَand between youḥijābunحجابحِجَابٌ(is) a screen.fa-iʿ'malفاعملفَٱعْمَلْSo work,innanāإنناإِنَّنَاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are) working."And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.They say, “Our hearts are covered against what you are calling us to; there is deafness in our ears, and there is a barrier between us and you. So carry on [in your way], we will carry on [in our way].”And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;[1383] indeed, we are working."They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)" |
| 6 | قُلۡ إِنَّمَآ أَنَا۠ بَشَرٞ مِّثۡلُكُمۡ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمۡ إِلَٰهٞ وَٰحِدٞ فَٱسۡتَقِيمُوٓاْ إِلَيۡهِ وَٱسۡتَغۡفِرُوهُۗ وَوَيۡلٞ لِّلۡمُشۡرِكِينَqulقلقُلْSay,innamāإنماإِنَّمَآ"Onlyanāأناأَنَا۠I ambasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fa-is'taqīmūفاستقيموافَٱسْتَقِيمُوٓاْso take a Straight Pathilayhiإليهإِلَيْهِto Himwa-is'taghfirūhuواستغفروهوَٱسْتَغْفِرُوهُand ask His forgiveness."wawaylunوويلوَوَيْلٌAnd woelil'mush'rikīnaللمشركينلِّلْمُشْرِكِينَto the polytheists,Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,Say [O Prophet], “I am only a human being like yourselves; it has been revealed to me that your god is only One God, so seek the straight path to Him and seek His forgiveness, and woe to those who associate partners with Him,Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh –Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,- |
| 7 | ٱلَّذِينَ لَا يُؤۡتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلۡأٓخِرَةِ هُمۡ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose wholāلالَا(do) notyu'tūnaيؤتونيُؤْتُونَgivel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْtheykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who give not the poor-due, and who are disbelievers in the Hereafter.those who do not give zakah, and who disbelieve in the Hereafter.Those who do not give zakāh, and in the Hereafter they are disbelievers.Those who practise not regular Charity, and who even deny the Hereafter. |
| 8 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnever ending.mamnūninممنونمَمْنُونٍnever ending.Lo! as for those who believe and do good works, for them is a reward enduring.Those who believe and do righteous deeds, they will have a never-ending reward.Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.For those who believe and work deeds of righteousness is a reward that will never fail. |
| 9 | ۞ قُلۡ أَئِنَّكُمۡ لَتَكۡفُرُونَ بِٱلَّذِي خَلَقَ ٱلۡأَرۡضَ فِي يَوۡمَيۡنِ وَتَجۡعَلُونَ لَهُۥٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلۡعَٰلَمِينَqulقلقُلْSay,a-innakumأئنكمأَئِنَّكُمْ"Do you indeedlatakfurūnaلتكفرونلَتَكْفُرُونَ[surely] disbelievebi-alladhīبالذيبِٱلَّذِىin the One Whokhalaqaخلقخَلَقَcreatedl-arḍaالأرضٱلْأَرْضَthe earthfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswatajʿalūnaوتجعلونوَتَجْعَلُونَand you set uplahuلهلَهُۥٓwith Himandādanأنداداأَندَادًاrivals?dhālikaذلكذَٰلِكَThatrabbuربرَبُّ(is the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds.Say, “Do you disbelieve in the One Who created the earth in two Days[3] and you set up rivals to Him? Such is the Lord of the worlds.Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds. |
| 10 | وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوۡقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقۡوَٰتَهَا فِيٓ أَرۡبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَwajaʿalaوجعلوَجَعَلَAnd He placedfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly-set mountainsminمنمِنabove itfawqihāفوقهافَوْقِهَاabove itwabārakaوباركوَبَٰرَكَand He blessedfīhāفيهافِيهَاtherein,waqaddaraوقدروَقَدَّرَand determinedfīhāفيهافِيهَآthereinaqwātahāأقواتهاأَقْوَٰتَهَاits sustenancefīفيفِىٓinarbaʿatiأربعةأَرْبَعَةِfourayyāminأيامأَيَّامٍperiodssawāanسواءسَوَآءًequal,lilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;He placed on it firm mountains standing high above it, showered His blessings upon it, and measured its sustenance totaling exactly four Days[4], for all who ask.And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction[1384] - for [the information of] those who ask.He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance). |
| 11 | ثُمَّ ٱسۡتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانٞ فَقَالَ لَهَا وَلِلۡأَرۡضِ ٱئۡتِيَا طَوۡعًا أَوۡ كَرۡهٗا قَالَتَآ أَتَيۡنَا طَآئِعِينَthummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰٓHe directed (Himself)ilāإلىإِلَىtowardsl-samāiالسماءٱلسَّمَآءِthe heavenwahiyaوهيوَهِىَwhile it (was)dukhānunدخاندُخَانٌsmoke,faqālaفقالفَقَالَand He saidlahāلهالَهَاto itwalil'arḍiوللأرضوَلِلْأَرْضِand to the earth,i'tiyāائتياٱئْتِيَا"Come both of youṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly."qālatāقالتاقَالَتَآThey both said,ataynāأتيناأَتَيْنَا"We comeṭāiʿīnaطائعينطَآئِعِينَwillingly."Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.Then He turned to the heaven when it was all smoke, and said to it and to the earth, ‘Come into being, willingly or unwillingly.’ They both said, ‘We come willingly.’Then He directed Himself[1385] to the heaven while it was smoke and said to it and to the earth, "Come [into being],[1386] willingly or by compulsion." They said, "We have come willingly."Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience." |
| 12 | فَقَضَىٰهُنَّ سَبۡعَ سَمَٰوَاتٖ فِي يَوۡمَيۡنِ وَأَوۡحَىٰ فِي كُلِّ سَمَآءٍ أَمۡرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَحِفۡظٗاۚ ذَٰلِكَ تَقۡدِيرُ ٱلۡعَزِيزِ ٱلۡعَلِيمِfaqaḍāhunnaفقضاهنفَقَضَىٰهُنَّThen He completed themsabʿaسبعسَبْعَ(as) sevensamāwātinسماواتسَمَٰوَاتٍheavensfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswa-awḥāوأوحىوَأَوْحَىٰand He revealedfīفيفِىinkulliكلكُلِّeachsamāinسماءسَمَآءٍheavenamrahāأمرهاأَمْرَهَاits affair.wazayyannāوزيناوَزَيَّنَّاAnd We adornedl-samāaالسماءٱلسَّمَآءَthe heaven,l-dun'yāالدنياٱلدُّنْيَا[the world]bimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lampswaḥif'ẓanوحفظاوَحِفْظًاand (to) guard.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) Decreel-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.He then formed them into seven heavens in two Days[5] and assigned to each heaven its mandate. And We adorned the lowest heaven with lamps [i.e., stars] which also serve as protection[6]. That is the design of the All-Mighty, the All-Knowing.”And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.[1387] That is the determination of the Exalted in Might, the Knowing.So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge. |
| 13 | فَإِنۡ أَعۡرَضُواْ فَقُلۡ أَنذَرۡتُكُمۡ صَٰعِقَةٗ مِّثۡلَ صَٰعِقَةِ عَادٖ وَثَمُودَfa-inفإنفَإِنْBut ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,faqulفقلفَقُلْthen say,andhartukumأنذرتكمأَنذَرْتُكُمْ"I have warned youṣāʿiqatanصاعقةصَٰعِقَةً(of) a thunderboltmith'laمثلمِّثْلَlikeṣāʿiqatiصاعقةصَٰعِقَةِ(the) thunderboltʿādinعادعَادٍ(of) Aadwathamūdaوثمودوَثَمُودَand Thamud."But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;But if they turn away, then say, “I warn you of a blast like the one that befell ‘Ād and Thamūd,But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!" |
| 14 | إِذۡ جَآءَتۡهُمُ ٱلرُّسُلُ مِنۢ بَيۡنِ أَيۡدِيهِمۡ وَمِنۡ خَلۡفِهِمۡ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوۡ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرۡسِلۡتُم بِهِۦ كَٰفِرُونَidhإذإِذْWhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-rusuluالرسلٱلرُّسُلُthe Messengersminمنمِنۢfrom before thembayniبينبَيْنِfrom before themaydīhimأيديهمأَيْدِيهِمْfrom before themwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind them,allāألاأَلَّا(saying) "Do nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah."qālūقالواقَالُواْThey said,lawلولَوْ"Ifshāaشاءشَآءَ(had) willedrabbunāربنارَبُّنَاour Lord,la-anzalaلأنزللَأَنزَلَsurely, He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.fa-innāفإنافَإِنَّاSo indeed, webimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwithkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.when the messengers came to them from the front and from behind [saying], “Worship none but Allah,” they said, “If our Lord had willed [7], He would have sent down angels; so we disbelieve in what you have been sent with.”[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,[1388] He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."Behold, the messengers came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)." |
| 15 | فَأَمَّا عَادٞ فَٱسۡتَكۡبَرُواْ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَقَالُواْ مَنۡ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمۡ هُوَ أَشَدُّ مِنۡهُمۡ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَfa-ammāفأمافَأَمَّاThen as forʿādunعادعَادٌAad,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْthey were arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwaqālūوقالواوَقَالُواْand they said,manمنمَنْ"Whoashadduأشدأَشَدُّ(is) mightierminnāمنامِنَّاthan usquwwatanقوةقُوَّةً(in) strength?"awalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whokhalaqahumخلقهمخَلَقَهُمْcreated them,huwaهوهُوَHeashadduأشدأَشَدُّ(is) Mightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength?wakānūوكانواوَكَانُواْBut they used to,biāyātināبآياتنابِـَٔايَٰتِنَاin Our Signs,yajḥadūnaيجحدونيَجْحَدُونَdeny.As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations.As for ‘Ād, they were arrogant in the land without right, and said, “Who is more powerful than us?” Did they not see that Allah, Who created them, is more powerful than them? Yet they continued to reject Our signs.As for ʿAad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allāh who created them was greater than them in strength? But they were rejecting Our signs.Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs! |
| 16 | فَأَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمۡ عَذَابَ ٱلۡخِزۡيِ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَخۡزَىٰۖ وَهُمۡ لَا يُنصَرُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىٓinayyāminأيامأَيَّامٍ(the) daysnaḥisātinنحساتنَّحِسَاتٍ(of) misfortune,linudhīqahumلنذيقهملِّنُذِيقَهُمْthat We may make them tasteʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.walaʿadhābuولعذابوَلَعَذَابُAnd surely, (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakhzāأخزىأَخْزَىٰ(is) more disgracing,wahumوهموَهُمْand theylāلالَاwill not be helped.yunṣarūnaينصرونيُنصَرُونَwill not be helped.Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.So We sent against them a roaring wind[8] for several inauspicious days to make them taste a disgracing punishment in the life of this world, but the punishment of the Hereafter is far more disgracing, and they will not be helped.So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help. |
| 17 | وَأَمَّا ثَمُودُ فَهَدَيۡنَٰهُمۡ فَٱسۡتَحَبُّواْ ٱلۡعَمَىٰ عَلَى ٱلۡهُدَىٰ فَأَخَذَتۡهُمۡ صَٰعِقَةُ ٱلۡعَذَابِ ٱلۡهُونِ بِمَا كَانُواْ يَكۡسِبُونَwa-ammāوأماوَأَمَّاAnd as forthamūduثمودثَمُودُThamud,fahadaynāhumفهديناهمفَهَدَيْنَٰهُمْWe guided them,fa-is'taḥabbūفاستحبوافَٱسْتَحَبُّواْbut they preferredl-ʿamāالعمىٱلْعَمَىٰ[the] blindnessʿalāعلىعَلَىoverl-hudāالهدىٱلْهُدَىٰthe guidance,fa-akhadhathumفأخذتهمفَأَخَذَتْهُمْso seized themṣāʿiqatuصاعقةصَٰعِقَةُa thunderboltl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentl-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.As for Thamūd, We showed them guidance, but they preferred blindness over guidance. So they were seized by the blast of a debasing punishment for what they used to commit.And as for Thamūd, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned. |
| 18 | وَنَجَّيۡنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwanajjaynāونجيناوَنَجَّيْنَاAnd We savedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwakānūوكانواوَكَانُواْand used toyattaqūnaيتقونيَتَّقُونَfear (Allah).And We delivered those who believed and used to keep their duty to Allah.And We saved those who believed and feared Allah.And We saved those who believed and used to fear Allāh.But We delivered those who believed and practised righteousness. |
| 19 | وَيَوۡمَ يُحۡشَرُ أَعۡدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمۡ يُوزَعُونَwayawmaويوموَيَوْمَAnd (the) Dayyuḥ'sharuيحشريُحْشَرُwill be gatheredaʿdāuأعداءأَعْدَآءُ(the) enemiesl-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,fahumفهمفَهُمْthen theyyūzaʿūnaيوزعونيُوزَعُونَwill be assembled in rows,And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven onAnd [consider] the Day when Allah’s enemies will be gathered to the Fire, driven in rows.And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks. |
| 20 | حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيۡهِمۡ سَمۡعُهُمۡ وَأَبۡصَٰرُهُمۡ وَجُلُودُهُم بِمَا كَانُواْ يَعۡمَلُونَḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenmāمامَاwhenjāūhāجاءوهاجَآءُوهَاthey come to itshahidaشهدشَهِدَ(will) testifyʿalayhimعليهمعَلَيْهِمْagainst themsamʿuhumسمعهمسَمْعُهُمْtheir hearing,wa-abṣāruhumوأبصارهموَأَبْصَٰرُهُمْand their sight,wajulūduhumوجلودهموَجُلُودُهُمand their skins,bimāبمابِمَا(as) to whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.until when they reach it, their hearing, their sight and their skins will testify[9] against them concerning what they used to do.Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds. |
| 21 | وَقَالُواْ لِجُلُودِهِمۡ لِمَ شَهِدتُّمۡ عَلَيۡنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيۡءٖۚ وَهُوَ خَلَقَكُمۡ أَوَّلَ مَرَّةٖ وَإِلَيۡهِ تُرۡجَعُونَwaqālūوقالواوَقَالُواْAnd they will saylijulūdihimلجلودهملِجُلُودِهِمْto their skins,limaلملِمَ"Why doshahidttumشهدتمشَهِدتُّمْyou testifyʿalaynāعليناعَلَيْنَاagainst us?"qālūقالواقَالُوٓاْThey will say,anṭaqanāأنطقناأَنطَقَنَا"Allah made us speak,l-lahuاللهٱللَّهُ"Allah made us speak,alladhīالذيٱلَّذِىٓthe One Whoanṭaqaأنطقأَنطَقَmakes speakkullaكلكُلَّeveryshayinشيءشَىْءٍthing;wahuwaوهووَهُوَand Hekhalaqakumخلقكمخَلَقَكُمْcreated youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.They will say to their skins, “Why did you testify against us?” They will say, “It is Allah Who made us to speak, the One Who made everything speak. It is He Who created you the first time, and to Him you will be returned.And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. |
| 22 | وَمَا كُنتُمۡ تَسۡتَتِرُونَ أَن يَشۡهَدَ عَلَيۡكُمۡ سَمۡعُكُمۡ وَلَآ أَبۡصَٰرُكُمۡ وَلَا جُلُودُكُمۡ وَلَٰكِن ظَنَنتُمۡ أَنَّ ٱللَّهَ لَا يَعۡلَمُ كَثِيرٗا مِّمَّا تَعۡمَلُونَwamāوماوَمَاAnd notkuntumكنتمكُنتُمْyou weretastatirūnaتستترونتَسْتَتِرُونَcovering yourselvesanأنأَنlestyashhadaيشهديَشْهَدَtestifyʿalaykumعليكمعَلَيْكُمْagainst yousamʿukumسمعكمسَمْعُكُمْyour hearingwalāولاوَلَآand notabṣārukumأبصاركمأَبْصَٰرُكُمْyour sightwalāولاوَلَاand notjulūdukumجلودكمجُلُودُكُمْyour skins,walākinولكنوَلَٰكِنbutẓanantumظننتمظَنَنتُمْyou assumedannaأنأَنَّthatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyaʿlamuيعلميَعْلَمُknowkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.You did not bother to hide yourselves [when committing sins] from your hearing, your sight, and your skins lest they testify against you; rather you thought that Allah does not know much of what you do.And you were not covering [i.e., protecting] yourselves,[1389] lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do."Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do! |
| 23 | وَذَٰلِكُمۡ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمۡ أَرۡدَىٰكُمۡ فَأَصۡبَحۡتُم مِّنَ ٱلۡخَٰسِرِينَwadhālikumوذلكموَذَٰلِكُمْAnd thatẓannukumuظنكمظَنُّكُمُ(was) your assumptionalladhīالذيٱلَّذِىwhichẓanantumظننتمظَنَنتُمyou assumedbirabbikumبربكمبِرَبِّكُمْabout your Lord.ardākumأرداكمأَرْدَىٰكُمْIt has ruined you,fa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمand you have becomeminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.Such was your assumption that you entertained about your Lord that ruined you, so you became losers.”And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.""But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" |
| 24 | فَإِن يَصۡبِرُواْ فَٱلنَّارُ مَثۡوٗى لَّهُمۡۖ وَإِن يَسۡتَعۡتِبُواْ فَمَا هُم مِّنَ ٱلۡمُعۡتَبِينَfa-inفإنفَإِنThen ifyaṣbirūيصبروايَصْبِرُواْthey endure,fal-nāruفالنارفَٱلنَّارُthe Firemathwanمثوىمَثْوًى(is) an abodelahumلهملَّهُمْfor them;wa-inوإنوَإِنand ifyastaʿtibūيستعتبوايَسْتَعْتِبُواْthey ask for favor,famāفمافَمَاthen nothumهمهُمtheyminaمنمِّنَ(will be) ofl-muʿ'tabīnaالمعتبينٱلْمُعْتَبِينَthose who receive favor.And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.Even if they endure patiently, the Fire will still be their abode; and if they seek to make amends, they will not be allowed to do so.So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received. |
| 25 | ۞ وَقَيَّضۡنَا لَهُمۡ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيۡنَ أَيۡدِيهِمۡ وَمَا خَلۡفَهُمۡ وَحَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَwaqayyaḍnāوقيضناوَقَيَّضْنَاAnd We have destinedlahumلهملَهُمْfor themquranāaقرناءقُرَنَآءَcompanionsfazayyanūفزينوافَزَيَّنُواْ(who) made fair-seeminglahumلهملَهُمto them,māمامَّاwhatbaynaبينبَيْنَ(was) before themaydīhimأيديهمأَيْدِيهِمْ(was) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(was) behind them,waḥaqqaوحقوَحَقَّand (is) justifiedʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe Wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that have) passed awaykhalatخلتخَلَتْ(that have) passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerekhāsirīnaخاسرينخَٰسِرِينَlosers.And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.We assigned to them [evil] associates[10] who made appealing to them what was before them[11] and what was behind them[12], so the decree [of punishment] became due against them along with nations that passed before them of jinn and men, for indeed they were losers.And We appointed for them companions[1390] who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. |
| 26 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسۡمَعُواْ لِهَٰذَا ٱلۡقُرۡءَانِ وَٱلۡغَوۡاْ فِيهِ لَعَلَّكُمۡ تَغۡلِبُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"(Do) nottasmaʿūتسمعواتَسْمَعُواْlistenlihādhāلهذالِهَٰذَاto thisl-qur'āniالقرآنٱلْقُرْءَانِQuran,wal-ghawوالغواوَٱلْغَوْاْand make noisefīhiفيهفِيهِtherein,laʿallakumلعلكملَعَلَّكُمْso that you maytaghlibūnaتغلبونتَغْلِبُونَovercome."Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.Those who disbelieve say, “Do not listen to this Qur’an, but make noise [when it is recited], so that you may prevail.”And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily[1391] during [the recitation of] it that perhaps you will overcome."The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!" |
| 27 | فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجۡزِيَنَّهُمۡ أَسۡوَأَ ٱلَّذِي كَانُواْ يَعۡمَلُونَfalanudhīqannaفلنذيقنفَلَنُذِيقَنَّBut surely We will cause to tastealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand surely We will recompense themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.We will surely make those who disbelieve taste a severe punishment, and We will surely recompense them according to the worst of what they used to do.But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds. |
| 28 | ذَٰلِكَ جَزَآءُ أَعۡدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمۡ فِيهَا دَارُ ٱلۡخُلۡدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجۡحَدُونَdhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) recompenseaʿdāiأعداءأَعْدَآءِ(of the) enemiesl-lahiاللهٱللَّهِ(of) Allah -l-nāruالنارٱلنَّارُthe Fire;lahumلهملَهُمْfor themfīhāفيهافِيهَاthereindāruداردَارُ(is the) homel-khul'diالخلدٱلْخُلْدِ(of) the eternityjazāanجزاءجَزَآءًۢ(as) recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used to,biāyātināبآياتنابِـَٔايَٰتِنَاof Our Verses,yajḥadūnaيجحدونيَجْحَدُونَreject.That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.Such is the recompense of the enemies of Allah: the Fire, which will be their eternal home, as a recompense for their rejection of Our verses.That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs. |
| 29 | وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيۡنِ أَضَلَّانَا مِنَ ٱلۡجِنِّ وَٱلۡإِنسِ نَجۡعَلۡهُمَا تَحۡتَ أَقۡدَامِنَا لِيَكُونَا مِنَ ٱلۡأَسۡفَلِينَwaqālaوقالوَقَالَAnd (will) sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,rabbanāربنارَبَّنَآ"Our Lord!arināأرناأَرِنَاShow usalladhayniاللذينٱلَّذَيْنِthose whoaḍallānāأضلاناأَضَلَّانَاmisled usminaمنمِنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men,najʿalhumāنجعلهمانَجْعَلْهُمَا(so) we may put themtaḥtaتحتتَحْتَunderaqdāmināأقدامناأَقْدَامِنَاour feet,liyakūnāليكونالِيَكُونَاthat they beminaمنمِنَofl-asfalīnaالأسفلينٱلْأَسْفَلِينَthe lowest."And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.Those who disbelieved will say, “Our Lord, show us those jinn and men who led us astray; we will trample them under our feet, so that they become among the lowest[13].”And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet[1392] that they will be among the lowest."And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)." |
| 30 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ تَتَنَزَّلُ عَلَيۡهِمُ ٱلۡمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحۡزَنُواْ وَأَبۡشِرُواْ بِٱلۡجَنَّةِ ٱلَّتِي كُنتُمۡ تُوعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lord,l-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْstand firm -tatanazzaluتتنزلتَتَنَزَّلُwill descendʿalayhimuعليهمعَلَيْهِمُon theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,allāألاأَلَّا"(Do) nottakhāfūتخافواتَخَافُواْfear,walāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-abshirūوأبشرواوَأَبْشِرُواْbut receive the glad tidingsbil-janatiبالجنةبِٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised.Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.Those who say, “Our Lord is Allah,” then remain steadfast, the angels will descend upon them[14][saying], “Do not fear, nor grieve, but receive glad tidings of Paradise which you were promised.Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised! |
| 31 | نَحۡنُ أَوۡلِيَآؤُكُمۡ فِي ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَفِي ٱلۡأٓخِرَةِۖ وَلَكُمۡ فِيهَا مَا تَشۡتَهِيٓ أَنفُسُكُمۡ وَلَكُمۡ فِيهَا مَا تَدَّعُونَnaḥnuنحننَحْنُWeawliyāukumأولياؤكمأَوْلِيَآؤُكُمْ(are) your protectorsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاthereinmāمامَاwhatevertashtahīتشتهيتَشْتَهِىٓdesireanfusukumأنفسكمأَنفُسُكُمْyour souls,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاthereinmāمامَاwhattaddaʿūnaتدعونتَدَّعُونَyou ask,We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.We are your allies in the life of this world and in the Hereafter. You will have therein whatever your souls desire, and you will have therein whatever you ask for,We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]"We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!- |
| 32 | نُزُلٗا مِّنۡ غَفُورٖ رَّحِيمٖnuzulanنزلانُزُلًاA hospitable giftminمنمِّنْfromghafūrinغفورغَفُورٍ(the) Oft-Forgiving,raḥīminرحيمرَّحِيمٍ(the) Most Merciful."A gift of welcome from One Forgiving, Merciful.as a hospitality from the All-Forgiving, the Most Merciful One.”As accommodation from a [Lord who is] Forgiving and Merciful.""A hospitable gift from one Oft-Forgiving, Most Merciful!" |
| 33 | وَمَنۡ أَحۡسَنُ قَوۡلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ ٱلۡمُسۡلِمِينَwamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterqawlanقولاقَوْلًا(in) speechmimmanممنمِّمَّنthan (one) whodaʿāدعادَعَآinvitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteous (deeds)waqālaوقالوَقَالَand says,innanīإننيإِنَّنِى"Indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit?"And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).Who is better in speech than one who calls to Allah, does righteous deeds, and says, “I am one of the Muslims [submitting to Allah]”?And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? |
| 34 | وَلَا تَسۡتَوِي ٱلۡحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدۡفَعۡ بِٱلَّتِي هِيَ أَحۡسَنُ فَإِذَا ٱلَّذِي بَيۡنَكَ وَبَيۡنَهُۥ عَدَٰوَةٞ كَأَنَّهُۥ وَلِيٌّ حَمِيمٞwalāولاوَلَاAnd nottastawīتستويتَسْتَوِى(are) equall-ḥasanatuالحسنةٱلْحَسَنَةُthe good (deed)walāولاوَلَاandl-sayi-atuالسيئةٱلسَّيِّئَةُthe evil (deed).id'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby (that) whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) better;fa-idhāفإذافَإِذَاthen behold!alladhīالذيٱلَّذِىOne who,baynakaبينكبَيْنَكَbetween youwabaynahuوبينهوَبَيْنَهُۥand between him,ʿadāwatunعداوةعَدَٰوَةٌ(was) enmity,ka-annahuكأنهكَأَنَّهُۥ(will become) as if hewaliyyunوليوَلِىٌّ(was) a friendḥamīmunحميمحَمِيمٌintimate.The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.Good and evil are not equal. Repel evil with what is good; the one whom you have enmity with will become as if he were a close friend.And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! |
| 35 | وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٖwamāوماوَمَاAnd notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَ(to) those whoṣabarūصبرواصَبَرُواْ(are) patientwamāوماوَمَاand notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptdhūذوذُو(to the) ownerḥaẓẓinحظحَظٍّ(of) fortuneʿaẓīminعظيمعَظِيمٍgreat.But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.But none can attain this except those who are patient, and none can attain this except those who are greatly fortunate.But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune. |
| 36 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيۡطَٰنِ نَزۡغٞ فَٱسۡتَعِذۡ بِٱللَّهِۖ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَwhisper comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,nazghunنزغنَزْغٌan evil suggestion,fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.If you are prompted by Satan’s provocation, seek refuge with Allah, for He is indeed the All-Hearing, the All-Knowing.And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things. |
| 37 | وَمِنۡ ءَايَٰتِهِ ٱلَّيۡلُ وَٱلنَّهَارُ وَٱلشَّمۡسُ وَٱلۡقَمَرُۚ لَا تَسۡجُدُواْ لِلشَّمۡسِ وَلَا لِلۡقَمَرِ وَٱسۡجُدُواْۤ لِلَّهِۤ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَwaminومنوَمِنْAnd ofāyātihiآياتهءَايَٰتِهِHis Signsal-layluالليلٱلَّيْلُ(are) the nightwal-nahāruوالنهاروَٱلنَّهَارُand the daywal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moon.lāلالَا(Do) nottasjudūتسجدواتَسْجُدُواْprostratelilshamsiللشمسلِلشَّمْسِto the sunwalāولاوَلَاand notlil'qamariللقمرلِلْقَمَرِto the moon,wa-us'judūواسجدواوَٱسْجُدُواْbut prostratelillahiللهلِلَّهِto Allahalladhīالذيٱلَّذِىthe One Whokhalaqahunnaخلقهنخَلَقَهُنَّcreated them,inإنإِنifkuntumكنتمكُنتُمْyou,iyyāhuإياهإِيَّاهُHim alone,taʿbudūnaتعبدونتَعْبُدُونَworship.And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.Among His signs are the night and the day, the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah Who created them, if you truly worship Him[15]And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.[1393]Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve. |
| 38 | فَإِنِ ٱسۡتَكۡبَرُواْ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُۥ بِٱلَّيۡلِ وَٱلنَّهَارِ وَهُمۡ لَا يَسۡـَٔمُونَ۩fa-iniفإنفَإِنِBut ifis'takbarūاستكبرواٱسْتَكْبَرُواْthey are arrogant,fa-alladhīnaفالذينفَٱلَّذِينَthen those whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,yusabbiḥūnaيسبحونيُسَبِّحُونَglorifylahuلهلَهُۥHimbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand day.wahumوهموَهُمْAnd theylāلالَا(do) notyasamūnaيسأمونيَسْـَٔمُونَtire.But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.But if they show arrogance, then those [angels] who are with your Lord glorify Him night and day, and they never grow weary.But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it). |
| 39 | وَمِنۡ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلۡأَرۡضَ خَٰشِعَةٗ فَإِذَآ أَنزَلۡنَا عَلَيۡهَا ٱلۡمَآءَ ٱهۡتَزَّتۡ وَرَبَتۡۚ إِنَّ ٱلَّذِيٓ أَحۡيَاهَا لَمُحۡيِ ٱلۡمَوۡتَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsannakaأنكأَنَّكَ(is) that youtarāترىتَرَىseel-arḍaالأرضٱلْأَرْضَthe earthkhāshiʿatanخاشعةخَٰشِعَةًbarren,fa-idhāفإذافَإِذَآbut whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاupon itl-māaالماءٱلْمَآءَwaterih'tazzatاهتزتٱهْتَزَّتْit is stirred (to life)warabatوربتوَرَبَتْand grows.innaإنإِنَّIndeed,alladhīالذيٱلَّذِىٓthe One Whoaḥyāhāأحياهاأَحْيَاهَاgives it life,lamuḥ'yīلمحييلَمُحْىِ(is) surely the Giver of lifel-mawtāالموتىٱلْمَوْتَىٰٓ(to) the dead.innahuإنهإِنَّهُۥIndeed, Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.And among His signs is that you see the land withered, but when We send down rain upon it, it stirs and swells. He Who gives it life will surely give life to the dead, for He is Most Capable of all things.And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. |
| 40 | إِنَّ ٱلَّذِينَ يُلۡحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخۡفَوۡنَ عَلَيۡنَآۗ أَفَمَن يُلۡقَىٰ فِي ٱلنَّارِ خَيۡرٌ أَم مَّن يَأۡتِيٓ ءَامِنٗا يَوۡمَ ٱلۡقِيَٰمَةِۚ ٱعۡمَلُواْ مَا شِئۡتُمۡ إِنَّهُۥ بِمَا تَعۡمَلُونَ بَصِيرٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdistortfīفيفِىٓ[in]āyātināآياتناءَايَٰتِنَاOur Verseslāلالَا(are) notyakhfawnaيخفونيَخْفَوْنَhiddenʿalaynāعليناعَلَيْنَآfrom Us.afamanأفمنأَفَمَنSo, is (he) whoyul'qāيلقىيُلْقَىٰis castfīفيفِىinl-nāriالنارٱلنَّارِthe Firekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّن(he) whoyatīيأتييَأْتِىٓcomesāminanآمناءَامِنًاsecureyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection?iʿ'malūاعملواٱعْمَلُواْDomāمامَاwhatshi'tumشئتمشِئْتُمْyou will.innahuإنهإِنَّهُۥIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.Those who seek to cause deviation in Our verses[16] are not hidden from Us. Is one who will be cast into the Fire better or one who will come safely on the Day of Resurrection? Do whatever you wish, for He is All-Seeing of what you do.Indeed, those who inject deviation into Our verses[1394] are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do. |
| 41 | إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكۡرِ لَمَّا جَآءَهُمۡۖ وَإِنَّهُۥ لَكِتَٰبٌ عَزِيزٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievebil-dhik'riبالذكربِٱلذِّكْرِin the Reminderlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them.wa-innahuوإنهوَإِنَّهُۥAnd indeed, itlakitābunلكتابلَكِتَٰبٌ(is) surely a Bookʿazīzunعزيزعَزِيزٌmighty.Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.Those who disbelieve in the Reminder[17] when it comes to them [will be punished], for it is truly a mighty Book[18].Indeed, those who disbelieve in the message [i.e., the Qur’ān][1395] after it has come to them...[1396] And indeed, it is a mighty[1397] Book.Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power. |
| 42 | لَّا يَأۡتِيهِ ٱلۡبَٰطِلُ مِنۢ بَيۡنِ يَدَيۡهِ وَلَا مِنۡ خَلۡفِهِۦۖ تَنزِيلٞ مِّنۡ حَكِيمٍ حَمِيدٖlāلالَّاNotyatīhiيأتيهيَأْتِيهِcomes to itl-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodminمنمِنۢfrombayniبينبَيْنِbefore ityadayhiيديهيَدَيْهِbefore itwalāولاوَلَاand notminمنمِنْfromkhalfihiخلفهخَلْفِهِۦbehind it.tanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنْfromḥakīminحكيمحَكِيمٍ(the) All-Wise,ḥamīdinحميدحَمِيدٍ(the) Praiseworthy.Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.No falsehood can approach it from the front or from behind; a revelation from the One Who is All-Wise, Praiseworthy.Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. |
| 43 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدۡ قِيلَ لِلرُّسُلِ مِن قَبۡلِكَۚ إِنَّ رَبَّكَ لَذُو مَغۡفِرَةٖ وَذُو عِقَابٍ أَلِيمٖmāمامَّاNotyuqāluيقاليُقَالُis saidlakaلكلَكَto youillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْwas saidqīlaقيلقِيلَwas saidlilrrusuliللرسللِلرُّسُلِto the Messengersminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) Possessormaghfiratinمغفرةمَغْفِرَةٍ(of) forgiveness,wadhūوذووَذُوand Possessorʿiqābinعقابعِقَابٍ(of) penaltyalīminأليمأَلِيمٍpainful.Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.Nothing is said to you [O Prophet] except what was already said to the messengers before you. Indeed, your Lord is All-Forgiving, but Severe in punishment.Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. |
| 44 | وَلَوۡ جَعَلۡنَٰهُ قُرۡءَانًا أَعۡجَمِيّٗا لَّقَالُواْ لَوۡلَا فُصِّلَتۡ ءَايَٰتُهُۥٓۖ ءَا۬عۡجَمِيّٞ وَعَرَبِيّٞۗ قُلۡ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءٞۚ وَٱلَّذِينَ لَا يُؤۡمِنُونَ فِيٓ ءَاذَانِهِمۡ وَقۡرٞ وَهُوَ عَلَيۡهِمۡ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوۡنَ مِن مَّكَانِۭ بَعِيدٖwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe (had) made itqur'ānanقرآناقُرْءَانًاa Quranaʿjamiyyanأعجمياأَعْجَمِيًّا(in) a foreign (language),laqālūلقالوالَّقَالُواْthey (would have) said,lawlāلولالَوْلَا"Why notfuṣṣilatفصلتفُصِّلَتْare explained in detailāyātuhuآياتهءَايَٰتُهُۥٓits verses?āʿ'jamiyyunأأعجميءَا۬عْجَمِىٌّ(Is it) a foreign (language)waʿarabiyyunوعربيوَعَرَبِىٌّand an Arab?"qulقلقُلْSay,huwaهوهُوَ"It (is)lilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,hudanهدىهُدًىa guidancewashifāonوشفاءوَشِفَآءٌand a healing."wa-alladhīnaوالذينوَٱلَّذِينَAnd those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,fīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswaqrunوقروَقْرٌ(is) deafness,wahuwaوهووَهُوَand itʿalayhimعليهمعَلَيْهِمْ(is) for themʿamanعمىعَمًىblindness.ulāikaأولئكأُوْلَٰٓئِكَThoseyunādawnaينادونيُنَادَوْنَare being calledminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar."And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.If We had made it a non-Arabic Qur’an, they would have said, “If only its verses were made clear? What! A non-Arabic [book] and an Arab [messenger]?” Say, “It is a guidance and healing for those who believe. As for those who do not believe, there is deafness in their ears and they are blind to [understand] it – it is as if they are being called from a far-off place[19].”And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.[1398]Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!" |
| 45 | وَلَقَدۡ ءَاتَيۡنَا مُوسَى ٱلۡكِتَٰبَ فَٱخۡتُلِفَ فِيهِۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ لَقُضِيَ بَيۡنَهُمۡۚ وَإِنَّهُمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut disputes arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd had it not beenkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, would have been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْBut indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُabout itmurībinمريبمُرِيبٍdisquieting.And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.We gave Moses the Scripture, but differences arose concerning it. Were it not for a prior decree[20] from your Lord, it would have been judged between them. Surely they are in a disquieting doubt about it.And We had already given Moses the Scripture, but it came under disagreement.[1399] And if not for a word [i.e., decree][1400] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. |
| 46 | مَّنۡ عَمِلَ صَٰلِحٗا فَلِنَفۡسِهِۦۖ وَمَنۡ أَسَآءَ فَعَلَيۡهَاۗ وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلۡعَبِيدِmanمنمَّنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsfalinafsihiفلنفسهفَلِنَفْسِهِۦthen it is for his soul;wamanومنوَمَنْand whoeverasāaأساءأَسَآءَdoes evil,faʿalayhāفعليهافَعَلَيْهَاthen it is against it.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.Whoever does a righteous deed, it is to his own benefit; and whoever does an evil deed, it is to his own loss. Your Lord is not unjust to His slaves.Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants. |
| ﭬ | |
| 41 | ۞ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي إِلَى النَّارِ |
| 42 | تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ |
| 43 | لَا جَرَمَ أَنَّمَا تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ |
| 44 | فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ |
| 45 | فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ |
| 46 | النَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ فِرْعَوْنَ أَشَدَّ الْعَذَابِ |
| 47 | وَإِذْ يَتَحَاجُّونَ فِي النَّارِ فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ |
| 48 | قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ بَيْنَ الْعِبَادِ |
| 49 | وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ |
| 50 | قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا وَيَوْمَ يَقُومُ الْأَشْهَادُ |
| 52 | يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ |
| 53 | وَلَقَدْ آتَيْنَا مُوسَى الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ |
| 54 | هُدًى وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ |
| 55 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ وَالْإِبْكَارِ |
| 56 | إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ مَّا هُم بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ |
| 57 | لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ |
| 58 | وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَّا تَتَذَكَّرُونَ |
| 59 | إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يُؤْمِنُونَ |
| 60 | وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَ |
| 61 | اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ |
| 62 | ذَٰلِكُمُ اللَّهُ رَبُّكُمْ خَالِقُ كُلِّ شَيْءٍ لَّا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ |
| 63 | كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ |
| 64 | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ |
| 65 | هُوَ الْحَيُّ لَا إِلَٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ |
| 66 | ۞ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَمَّا جَاءَنِيَ الْبَيِّنَاتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ |
| 67 | هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ تَعْقِلُونَ |
| 68 | هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ |
| 69 | أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ |
| 70 | الَّذِينَ كَذَّبُوا بِالْكِتَابِ وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ |
| 71 | إِذِ الْأَغْلَالُ فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ |
| 72 | فِي الْحَمِيمِ ثُمَّ فِي النَّارِ يُسْجَرُونَ |
| 73 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَ |
| 74 | مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ |
| 75 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَ |
| 76 | ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى الْمُتَكَبِّرِينَ |
| 77 | فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ |
| 78 | وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ هُنَالِكَ الْمُبْطِلُونَ |
| 79 | اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ |
| 80 | وَلَكُمْ فِيهَا مَنَافِعُ وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى الْفُلْكِ تُحْمَلُونَ |
| 81 | وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ تُنكِرُونَ |
| 82 | أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ |
| 83 | فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 84 | فَلَمَّا رَأَوْا بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ مُشْرِكِينَ |
| 85 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ |
| ﭭ | |
| 1 | حم |
| 2 | تَنزِيلٌ مِّنَ الرَّحْمَٰنِ الرَّحِيمِ |
| 3 | كِتَابٌ فُصِّلَتْ آيَاتُهُ قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ |
| 4 | بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَ |
| 5 | وَقَالُوا قُلُوبُنَا فِي أَكِنَّةٍ مِّمَّا تَدْعُونَا إِلَيْهِ وَفِي آذَانِنَا وَقْرٌ وَمِن بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَاعْمَلْ إِنَّنَا عَامِلُونَ |
| 6 | قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ |
| 7 | الَّذِينَ لَا يُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ |
| 8 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ |
| 9 | ۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ أَندَادًا ذَٰلِكَ رَبُّ الْعَالَمِينَ |
| 10 | وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً لِّلسَّائِلِينَ |
| 11 | ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ |
| 12 | فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ |
| 13 | فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ عَادٍ وَثَمُودَ |
| 14 | إِذْ جَاءَتْهُمُ الرُّسُلُ مِن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنزَلَ مَلَائِكَةً فَإِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ |
| 15 | فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ |
| 16 | فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ وَهُمْ لَا يُنصَرُونَ |
| 17 | وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ |
| 18 | وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ |
| 19 | وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ إِلَى النَّارِ فَهُمْ يُوزَعُونَ |
| 20 | حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ |
| 21 | وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ |
| 22 | وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ |
| 23 | وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُم مِّنَ الْخَاسِرِينَ |
| 24 | فَإِن يَصْبِرُوا فَالنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا فَمَا هُم مِّنَ الْمُعْتَبِينَ |
| 25 | ۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ |
| 26 | وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ لَعَلَّكُمْ تَغْلِبُونَ |
| 27 | فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ |
| 28 | ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ |
| 29 | وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ |
| 30 | إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ الَّتِي كُنتُمْ تُوعَدُونَ |
| 31 | نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَ |
| 32 | نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ |
| 33 | وَمَنْ أَحْسَنُ قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ |
| 34 | وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ وَلِيٌّ حَمِيمٌ |
| 35 | وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا إِلَّا ذُو حَظٍّ عَظِيمٍ |
| 36 | وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ |
| 37 | وَمِنْ آيَاتِهِ اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَ |
| 38 | فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩ |
| 39 | وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 40 | إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا أَفَمَن يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 41 | إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ وَإِنَّهُ لَكِتَابٌ عَزِيزٌ |
| 42 | لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ |
| 43 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ |
| 44 | وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَٰئِكَ يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ |
| 45 | وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ |
| 46 | مَّنْ عَمِلَ صَالِحًا فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ |
| ﭬ | |
| 41 | ۞ وَيَٰقَوْمِ مَا لِيٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِيٓ إِلَى ٱلنَّارِwayāqawmiويا قوموَيَٰقَوْمِAnd O my people!māمامَاWhat (is)līليلِىٓfor meadʿūkumأدعوكمأَدْعُوكُمْ(that) I call youilāإلىإِلَىtol-najatiالنجاةٱلنَّجَوٰةِthe salvationwatadʿūnanīوتدعوننيوَتَدْعُونَنِىٓwhile you call meilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire!And, O my people! What aileth me that I call you unto deliverance when ye call me unto the Fire?O my people, how is it that I call you to salvation while you call me to the Fire?And O my people, how is it that I invite you to salvation while you invite me to the Fire?"And O my people! How (strange) it is for me to call you to Salvation while ye call me to the Fire! |
| 42 | تَدْعُونَنِي لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِي بِهِۦ عِلْمَ وَأَنَا أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِtadʿūnanīتدعوننيتَدْعُونَنِىYou call meli-akfuraلأكفرلِأَكْفُرَthat I disbelievebil-lahiباللهبِٱللَّهِin Allahwa-ush'rikaوأشركوَأُشْرِكَand (to) associatebihiبهبِهِۦwith Himmāمامَاwhatlaysaليسلَيْسَnotlīليلِىfor mebihiبهبِهِۦof itʿil'munعلمعِلْمٌany knowledge,wa-anāوأناوَأَنَاand Iadʿūkumأدعوكمأَدْعُوكُمْcall youilāإلىإِلَىtol-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ghafāriالغفارٱلْغَفَّٰرِthe Oft-Forgiving.Ye call me to disbelieve in Allah and ascribe unto Him as partners that whereof I have no knowledge, while I call you unto the Mighty, the Forgiver.You call me to disbelieve in Allah and associate with Him what I have no knowledge of, while I call you to the All-Mighty, the Most Forgiving.You invite me to disbelieve in Allāh and associate with Him that of which I have no knowledge, and I invite you to the Exalted in Might, the Perpetual Forgiver.[1373]"Ye do call upon me to blaspheme against Allah, and to join with Him partners of whom I have no knowledge; and I call you to the Exalted in Power, Who forgives again and again!" |
| 43 | لَا جَرَمَ أَنَّمَا تَدْعُونَنِيٓ إِلَيْهِ لَيْسَ لَهُ دَعْوَةَ فِي ٱلدُّنْيَا وَلَا فِي ٱلْأٓخِرَةِ وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِlāلالَاNojaramaجرمجَرَمَdoubtannamāأنماأَنَّمَاthat whattadʿūnanīتدعوننيتَدْعُونَنِىٓyou call meilayhiإليهإِلَيْهِto itlaysaليسلَيْسَnotlahuلهلَهُfor itdaʿwatunدعوةدَعْوَةٌa claimfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe worldwalāولاوَلَاand notfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter;wa-annaوأنوَأَنَّand thatmaraddanāمردنامَرَدَّنَآour returnilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah,wa-annaوأنوَأَنَّand thatl-mus'rifīnaالمسرفينٱلْمُسْرِفِينَthe transgressors -humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(will be the) companionsl-nāriالنارٱلنَّارِ(of) the Fire.Assuredly that whereunto ye call me hath no claim in the world or in the Hereafter, and our return will be unto Allah, and the prodigals will be owners of the Fire.There is no doubt that those [gods] to whom you call me are not worthy of calling upon, neither in this world nor in the Hereafter. Our return is to Allah, and it is the transgressors who are the people of the Fire.Assuredly, that to which you invite me has no [response to a] supplication in this world or in the Hereafter; and indeed, our return is to Allāh, and indeed, the transgressors will be companions of the Fire."Without doubt ye do call me to one who is not fit to be called to, whether in this world, or in the Hereafter; our return will be to Allah; and the Transgressors will be Companions of the Fire! |
| 44 | فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْۚ وَأُفَوِّضُ أَمْرِيٓ إِلَى ٱللَّهِۚ إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلْعِبَادِfasatadhkurūnaفستذكرونفَسَتَذْكُرُونَAnd you will remembermāمامَآwhataqūluأقولأَقُولُI saylakumلكملَكُمْto you,wa-ufawwiḍuوأفوضوَأُفَوِّضُand I entrustamrīأمريأَمْرِىٓmy affairilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbil-ʿibādiبالعبادبِٱلْعِبَادِof (His) slaves."And ye will remember what I say unto you. I confide my cause unto Allah. Lo! Allah is Seer of (His) slaves.You will remember what I am telling you, and I entrust my affairs to Allah. Allah is All-Seeing of [His] slaves.”And you will remember what I [now] say to you, and I entrust my affair to Allāh. Indeed, Allāh is Seeing of [His] servants.""Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants." |
| 45 | فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِfawaqāhuفوقاهفَوَقَىٰهُSo Allah protected himl-lahuاللهٱللَّهُSo Allah protected himsayyiātiسيئاتسَيِّـَٔاتِ(from the) evilsmāمامَاthatmakarūمكروامَكَرُواْthey plotted,waḥāqaوحاقوَحَاقَand envelopedbiāliبآلبِـَٔالِ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunsūuسوءسُوٓءُ(the) worstl-ʿadhābiالعذابٱلْعَذَابِpunishment,So Allah warded off from him the evils which they plotted, while a dreadful doom encompassed Pharaoh's folk,So Allah protected him from the evil that they plotted, and the people of Pharaoh were overwhelmed by an evil punishment:So Allāh protected him from the evils they plotted, and the people of Pharaoh were enveloped by the worst of punishment -Then Allah saved him from (every) ill that they plotted (against him), but the burnt of the Penalty encompassed on all sides the People of Pharaoh. |
| 46 | ٱلنَّارُ يُعْرَضُونَ عَلَيْهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓاْ ءَالَ فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِal-nāruالنارٱلنَّارُThe Fire;yuʿ'raḍūnaيعرضونيُعْرَضُونَthey are exposedʿalayhāعليهاعَلَيْهَاto itghuduwwanغدواغُدُوًّاmorningwaʿashiyyanوعشياوَعَشِيًّاand evening.wayawmaويوموَيَوْمَAnd (the) Daytaqūmuتقومتَقُومُ(will be) establishedl-sāʿatuالساعةٱلسَّاعَةُthe Hour,adkhilūأدخلواأَدْخِلُوٓاْ"Cause to enterālaآلءَالَ(the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunashaddaأشدأَشَدَّ(in the) severestl-ʿadhābiالعذابٱلْعَذَابِpunishment."The Fire; they are exposed to it morning and evening; and on the day when the Hour upriseth (it is said): Cause Pharaoh's folk to enter the most awful doom.the Fire, which they will be exposed to [in their graves] morning and evening[11], and on the Day when the Hour takes place [it will be said], “Admit the people of Pharaoh into the most severe punishment.”The Fire; they are exposed to it morning and evening.[1374] And the Day the Hour appears [it will be said], "Make the people of Pharaoh enter the severest punishment."In front of the Fire will they be brought, morning and evening: And (the sentence will be) on the Day that Judgment will be established: "Cast ye the People of Pharaoh into the severest Penalty!" |
| 47 | وَإِذْ يَتَحَآجُّونَ فِي ٱلنَّارِ فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِwa-idhوإذوَإِذْAnd whenyataḥājjūnaيتحاجونيَتَحَآجُّونَthey will disputefīفيفِىinl-nāriالنارٱلنَّارِthe Fire,fayaqūluفيقولفَيَقُولُthen will sayl-ḍuʿafāuالضعفاءٱلضُّعَفَٰٓؤُاْthe weaklilladhīnaللذينلِلَّذِينَto those whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْwere arrogant,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] werelakumلكملَكُمْfor youtabaʿanتبعاتَبَعًاfollowers,fahalفهلفَهَلْso canantumأنتمأَنتُمyoumugh'nūnaمغنونمُّغْنُونَavertʿannāعناعَنَّاfrom usnaṣībanنصيبانَصِيبًاa portionminaمنمِّنَofl-nāriالنارٱلنَّارِthe Fire?"And when they wrangle in the Fire, the weak say unto those who were proud: Lo! we were a following unto you; will ye therefor rid us of a portion of the Fire?[Imagine] when they will argue in the Fire: the weak will say to those who were arrogant, “We were your followers, can you then relieve us of a portion of the Fire?”And [mention] when they will argue within the Fire, and the weak will say to those who had been arrogant, "Indeed, we were [only] your followers, so will you relieve us of a share of the Fire?"Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire? |
| 48 | قَالَ ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلَّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ بَيْنَ ٱلْعِبَادِqālaقالقَالَWill sayalladhīnaالذينٱلَّذِينَthose whois'takbarūاستكبرواٱسْتَكْبَرُوٓاْ(were) arrogant,innāإناإِنَّا"Indeed, wekullunكلكُلٌّallfīhāفيهافِيهَآ(are) in it.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqadقدقَدْcertainlyḥakamaحكمحَكَمَhas judgedbaynaبينبَيْنَbetweenl-ʿibādiالعبادٱلْعِبَادِ(His) slaves"Those who were proud say: Lo! we are all (together) herein. Lo! Allah hath judged between (His) slaves.Those who were arrogant will say, “We are all in it. Allah has already passed judgment among [His] slaves.”Those who had been arrogant will say, "Indeed, all [of us] are in it. Indeed, Allāh has judged between the servants."Those who had been arrogant will say: "We are all in this (Fire)! Truly, Allah has judged between (his) Servants!" |
| 49 | وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ ٱدْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمٗا مِّنَ ٱلْعَذَابِwaqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthosefīفيفِىinl-nāriالنارٱلنَّارِthe Firelikhazanatiلخزنةلِخَزَنَةِto (the) keepersjahannamaجهنمجَهَنَّمَ(of) Hell,id'ʿūادعواٱدْعُواْ"Callrabbakumربكمرَبَّكُمْyour Lordyukhaffifيخففيُخَفِّفْ(to) lightenʿannāعناعَنَّاfor usyawmanيومايَوْمًاa dayminaمنمِّنَofl-ʿadhābiالعذابٱلْعَذَابِthe punishment."And those in the Fire say unto the guards of hell: Entreat your Lord that He relieve us of a day of the torment.Those who are in the Fire will say to the keepers of Hell, “Pray to your Lord to lighten for us the punishment for just one day.”And those in the Fire will say to the keepers of Hell, "Supplicate your Lord to lighten for us a day from the punishment."Those in the Fire will say to the Keepers of Hell: "Pray to your Lord to lighten us the Penalty for a day (at least)!" |
| 50 | قَالُوٓاْ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ قَالُواْ فَٱدْعُواْ وَمَا دُعَٰٓؤُاْ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍqālūقالواقَالُوٓاْThey (will) say,awalamأولمأَوَلَمْ"Did there nottakuتكتَكُ"Did there nottatīkumتأتيكمتَأْتِيكُمْcome to yourusulukumرسلكمرُسُلُكُمyour Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs?"qālūقالواقَالُواْThey (will) say,balāبلىبَلَىٰ"Yes."qālūقالواقَالُواْThey (will) say,fa-id'ʿūفادعوافَٱدْعُواْ"Then call,wamāوماوَمَاbut notduʿāuدعاءدُعَٰٓؤُاْ(is the) calll-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversillāإلاإِلَّاexceptfīفيفِىinḍalālinضلالضَلَٰلٍerror."They say: Came not your messengers unto you with clear proofs? They say: Yea, verily. They say: Then do ye pray, although the prayer of disbelievers is in vain.They will say, “Did your messengers not come to you with clear proofs?” They will say, “Yes.” They will say, “Then keep praying! The prayer of the disbelievers is only in vain.”They will say, "Did there not come to you your messengers with clear proofs?" They will say, "Yes." They will reply, "Then supplicate [yourselves], but the supplication of the disbelievers is not except in error [i.e., futility]."They will say: "Did there not come to you your messengers with Clear Signs?" They will say, "Yes". They will reply, "Then pray (as ye like)! But the prayer of those without Faith is nothing but (futile wandering) in (mazes of) error!" |
| 51 | إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُinnāإناإِنَّاIndeed We,lananṣuruلننصرلَنَنصُرُWe will surely helprusulanāرسلنارُسُلَنَاOur Messengerswa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwayawmaويوموَيَوْمَand (on the) Dayyaqūmuيقوميَقُومُ(when) will standl-ashhāduالأشهادٱلْأَشْهَٰدُthe witnesses,Lo! We verily do help Our messengers, and those who believe, in the life of the world and on the day when the witnesses arise,We will surely help Our messengers and those who believe in the life of this world and on the Day when the witnesses will come forward,Indeed, We will support Our messengers and those who believe during the life of this world and on the Day when the witnesses will stand -We will, without doubt, help our messengers and those who believe, (both) in this world's life and on the Day when the Witnesses will stand forth,- |
| 52 | يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْۖ وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِyawmaيوميَوْمَ(The) Daylāلالَاnotyanfaʿuينفعيَنفَعُwill benefitl-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmaʿdhiratuhumمعذرتهممَعْذِرَتُهُمْtheir excuse,walahumuولهموَلَهُمُand for theml-laʿnatuاللعنةٱللَّعْنَةُ(is) the cursewalahumولهموَلَهُمْand for themsūuسوءسُوٓءُ(is the) worstl-dāriالدارٱلدَّارِhome.The day when their excuse availeth not the evil-doers, and theirs is the curse, and theirs the ill abode.the Day when the excuses of the wrongdoers will be of no benefit to them; and they will be cursed and for them there will be the worst abode[12].The Day their excuse will not benefit the wrongdoers, and they will have the curse, and they will have the worst home [i.e., Hell].The Day when no profit will it be to Wrong-doers to present their excuses, but they will (only) have the Curse and the Home of Misery. |
| 53 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-hudāالهدىٱلْهُدَىٰthe guidancewa-awrathnāوأورثناوَأَوْرَثْنَاand We caused to inheritbanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israell-kitābaالكتابٱلْكِتَٰبَthe Book,And We verily gave Moses the guidance, and We caused the Children of Israel to inherit the Scripture,We gave Moses guidance, and made the Children of Israel inherit the Scripture,And We had certainly given Moses guidance, and We caused the Children of Israel to inherit the ScriptureWe did aforetime give Moses the (Book of) Guidance, and We gave the book in inheritance to the Children of Israel,- |
| 54 | هُدٗى وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِhudanهدىهُدًىA guidewadhik'rāوذكرىوَذِكْرَىٰand a reminderli-ulīلأوليلِأُوْلِىfor thosel-albābiالألبابٱلْأَلْبَٰبِ(of) understanding.A guide and a reminder for men of understanding.as a guide and a reminder to people of understanding.As guidance and a reminder for those of understanding.A Guide and a Message to men of Understanding. |
| 55 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِيِّ وَٱلْإِبْكَٰرِfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promise of Allahl-lahiاللهٱللَّهِ(the) Promise of Allahḥaqqunحقحَقٌّ(is) true.wa-is'taghfirواستغفروَٱسْتَغْفِرْAnd ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordbil-ʿashiyiبالعشيبِٱلْعَشِىِّin the eveningwal-ib'kāriوالإبكاروَٱلْإِبْكَٰرِand the morning.Then have patience (O Muhammad). Lo! the promise of Allah is true. And ask forgiveness of thy sin, and hymn the praise of thy Lord at fall of night and in the early hours.So be patient, for Allah’s promise is true. Seek forgiveness for your sin[13], and glorify your Lord with His praise evening and morning.So be patient, [O Muḥammad]. Indeed, the promise of Allāh is truth. And ask forgiveness for your sin[1375] and exalt [Allāh] with praise of your Lord in the evening and the morning.Patiently, then, persevere: for the Promise of Allah is true: and ask forgiveness for thy fault, and celebrate the Praises of thy Lord in the evening and in the morning. |
| 56 | إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرَ مَّا هُم بِبَٰلِغِيهِۚ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْبَصِيرُinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahbighayriبغيربِغَيْرِwithoutsul'ṭāninسلطانسُلْطَٰنٍany authorityatāhumأتاهمأَتَىٰهُمْ(which) came to them,inإنإِنnotfīفيفِى(is) inṣudūrihimصدورهمصُدُورِهِمْtheir breastsillāإلاإِلَّاbutkib'runكبركِبْرٌgreatness,māمامَّاnothumهمهُمtheybibālighīhiببالغيهبِبَٰلِغِيهِ(can) reach it.fa-is'taʿidhفاستعذفَٱسْتَعِذْSo seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed He,huwaهوهُوَHel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearerl-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.Lo! those who wrangle concerning the revelations of Allah without a warrant having come unto them, there is naught else in their breasts save pride which they will never attain. So take thou refuge in Allah. Lo! He, only He, is the Hearer, the Seer.Those who argue against the verses of Allah without any proof given to them, there is nothing in their hearts but a quest for dominance which they will never attain. So seek refuge with Allah, for He is the All-Hearing, the All-Seeing.Indeed, those who dispute concerning the signs of Allāh without [any] evidence having come to them - there is not within their breasts except pride, [the extent of] which they cannot reach. So seek refuge in Allāh. Indeed, it is He who is the Hearing, the Seeing.Those who dispute about the signs of Allah without any authority bestowed on them,- there is nothing in their breasts but (the quest of) greatness, which they shall never attain to: seek refuge, then, in Allah: It is He Who hears and sees (all things). |
| 57 | لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَlakhalquلخلقلَخَلْقُSurely, (the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthakbaruأكبرأَكْبَرُ(is) greaterminمنمِنْthankhalqiخلقخَلْقِ(the) creationl-nāsiالناسٱلنَّاسِ(of) the mankind,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.Assuredly the creation of the heavens and the earth is greater than the creation of mankind; but most of mankind know not.The creation of the heavens and earth is far greater than the creation of mankind, but most people do not know.The creation of the heavens and earth is greater than the creation of mankind, but most of the people do not know.Assuredly the creation of the heavens and the earth is a greater (matter) than the creation of men: Yet most men understand not. |
| 58 | وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَwamāوماوَمَاAnd notyastawīيستوييَسْتَوِى(are) equall-aʿmāالأعمىٱلْأَعْمَىٰthe blindwal-baṣīruوالبصيروَٱلْبَصِيرُand the seeingwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswalāولاوَلَاand notl-musīuالمسيءٱلْمُسِىٓءُthe evildoer.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattatadhakkarūnaتتذكرونتَتَذَكَّرُونَyou take heed.And the blind man and the seer are not equal, neither are those who believe and do good works (equal with) the evil-doer. Little do ye reflect!The blind and the seeing are not equal, nor are those who believe and do righteous deeds [equal] to those who do evil. Little do you take heed!And not equal are the blind and the seeing, nor are those who believe and do righteous deeds and the evildoer. Little do you remember.Not equal are the blind and those who (clearly) see: Nor are (equal) those who believe and work deeds of righteousness, and those who do evil. Little do ye learn by admonition! |
| 59 | إِنَّ ٱلسَّاعَةَ لَأٓتِيَةَ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يُؤْمِنُونَinnaإنإِنَّIndeed,l-sāʿataالساعةٱلسَّاعَةَthe Hourlaātiyatunلآتيةلَءَاتِيَةٌ(is) surely coming,lāلالَّاnoraybaريبرَيْبَdoubtfīhāفيهافِيهَاin it,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve.Lo! the Hour is surely coming, there is no doubt thereof; yet most of mankind believe not.Indeed, the Hour is coming; there is no doubt about it, but most people do not believe.Indeed, the Hour is coming - no doubt about it - but most of the people do not believe.The Hour will certainly come: Therein is no doubt: Yet most men believe not. |
| 60 | وَقَالَ رَبُّكُمُ ٱدْعُونِيٓ أَسْتَجِبْ لَكُمْۚ إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ دَاخِرِينَwaqālaوقالوَقَالَAnd saidrabbukumuربكمرَبُّكُمُyour Lord,id'ʿūnīادعونيٱدْعُونِىٓ"Call upon Me;astajibأستجبأَسْتَجِبْI will respondlakumلكملَكُمْto you.innaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyastakbirūnaيستكبرونيَسْتَكْبِرُونَ(are) proudʿanعنعَنْtoʿibādatīعبادتيعِبَادَتِىworship Mesayadkhulūnaسيدخلونسَيَدْخُلُونَwill enterjahannamaجهنمجَهَنَّمَHelldākhirīnaداخريندَاخِرِينَ(in) humiliation."And your Lord hath said: Pray unto Me and I will hear your prayer. Lo! those who scorn My service, they will enter hell, disgraced.Your Lord says, “Call upon Me; I will respond to you. Those who are too proud to worship Me will enter Hell, utterly debased.”And your Lord says, "Call upon Me; I will respond to you." Indeed, those who disdain My worship will enter Hell [rendered] contemptible.And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!" |
| 61 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youal-laylaالليلٱلَّيْلَthe nightlitaskunūلتسكنوالِتَسْكُنُواْthat you may restfīhiفيهفِيهِin it,wal-nahāraوالنهاروَٱلنَّهَارَand the daymub'ṣiranمبصرامُبْصِرًاgiving visibility.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahladhūلذولَذُو(is) Full (of) Bountyfaḍlinفضلفَضْلٍ(is) Full (of) Bountyʿalāعلىعَلَىtol-nāsiالناسٱلنَّاسِthe people,walākinnaولكنوَلَٰكِنَّbutaktharaأكثرأَكْثَرَmostl-nāsiالناسٱلنَّاسِ(of) the peoplelāلالَا(do) notyashkurūnaيشكرونيَشْكُرُونَgive thanks.Allah it is Who hath appointed for you night that ye may rest therein, and day for seeing. Lo! Allah is a Lord of bounty for mankind, yet most of mankind give not thanks.It is Allah Who has made the night for you to rest therein and the day bright. Indeed, Allah is the Most Bountiful to people, but most people are ungrateful.It is Allāh who made for you the night that you may rest therein and the day giving sight.[1376] Indeed, Allāh is the possessor of bounty for the people, but most of them are not grateful.It is Allah Who has made the Night for you, that ye may rest therein, and the days as that which helps (you) to see. Verily Allah is full of Grace and Bounty to men: yet most men give no thanks. |
| 62 | ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ خَٰلِقُ كُلِّ شَيْءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَdhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allahrabbukumربكمرَبُّكُمْyour Lord,khāliquخالقخَٰلِقُ(the) Creatorkulliكلكُلِّ(of) allshayinشيءشَىْءٍthings,lāلالَّآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.fa-annāفأنىفَأَنَّىٰSo howtu'fakūnaتؤفكونتُؤْفَكُونَare you deluded?Such is Allah, your Lord, the Creator of all things, There is no Allah save Him. How then are ye perverted?Such is Allah, your Lord, the Creator of everything; none has the right to be worshiped except Him. How are you then deluded?That is Allāh, your Lord, Creator of all things; there is no deity except Him, so how are you deluded?Such is Allah, your Lord, the Creator of all things, there is no god but He: Then how ye are deluded away from the Truth! |
| 63 | كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَkadhālikaكذلككَذَٰلِكَThusyu'fakuيؤفكيُؤْفَكُwere deludedalladhīnaالذينٱلَّذِينَthose whokānūكانواكَانُواْwere -biāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah,yajḥadūnaيجحدونيَجْحَدُونَrejecting.Thus are they perverted who deny the revelations of Allah.This is how those who rejected Allah’s signs were deluded.Thus were those [before you] deluded who were rejecting the signs of Allāh.Thus are deluded those who are wont to reject the Signs of Allah. |
| 64 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ فَتَبَارَكَ ٱللَّهُ رَبُّ ٱلْعَٰلَمِينَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthqarāranقراراقَرَارًاa place of settlementwal-samāaوالسماءوَٱلسَّمَآءَand the skybināanبناءبِنَآءًa canopywaṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand perfectedṣuwarakumصوركمصُوَرَكُمْyour forms,warazaqakumورزقكموَرَزَقَكُمand provided youminaمنمِّنَofl-ṭayibātiالطيباتٱلطَّيِّبَٰتِthe good things.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbukumربكمرَبُّكُمْyour Lord.fatabārakaفتباركفَتَبَارَكَThen blessed (is)l-lahuاللهٱللَّهُAllah,rabbuربرَبُّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Allah it is Who appointed for you the earth for a dwelling-place and the sky for a canopy, and fashioned you and perfected your shapes, and hath provided you with good things. Such is Allah, your Lord. Then blessed be Allah, the Lord of the Worlds!It is Allah Who has made the earth a dwelling place for you and the sky a canopy. He shaped you and perfected your form, and provided you with good things. Such is Allah, your Lord; Blessed is Allah, Lord of the worlds.It is Allāh who made for you the earth a place of settlement and the sky a structure [i.e., ceiling] and formed you and perfected your forms and provided you with good things. That is Allāh, your Lord; then blessed is Allāh, Lord of the worlds.It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds! |
| 65 | هُوَ ٱلْحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَhuwaهوهُوَHel-ḥayuالحيٱلْحَىُّ(is) the Ever-Living;lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,fa-id'ʿūhuفادعوهفَٱدْعُوهُso call Him,mukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion.l-ḥamduالحمدٱلْحَمْدُAll praise (be)lillahiللهلِلَّهِto Allah,rabbiربرَبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.He is the Living One. There is no Allah save Him. So pray unto Him, making religion pure for Him (only). Praise be to Allah, the Lord of the Worlds!He is the Ever-Living[14]; none has the right to be worshiped except Him. So call upon Him with sincere devotion to Him. All praise be to Allah, the Lord of the worlds.He is the Ever-Living;[1377] there is no deity except Him, so call upon Him, [being] sincere to Him in religion. [All] praise is [due] to Allāh, Lord of the worlds.He is the Living (One): There is no god but He: Call upon Him, giving Him sincere devotion. Praise be to Allah, Lord of the Worlds! |
| 66 | ۞ قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ ٱلْبَيِّنَٰتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَqulقلقُلْSay,innīإنيإِنِّى"Indeed, Inuhītuنهيتنُهِيتُ[I] have been forbiddenanأنأَنْtoaʿbudaأعبدأَعْبُدَworshipalladhīnaالذينٱلَّذِينَthose whomtadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahlammāلمالَمَّاwhenjāaniyaجاءنيجَآءَنِىَhave come to mel-bayinātuالبيناتٱلْبَيِّنَٰتُthe clear proofsminمنمِنfromrabbīربيرَّبِّىmy Lord,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedanأنأَنْtous'limaأسلمأُسْلِمَsubmitlirabbiلربلِرَبِّto (the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.Say (O Muhammad): I am forbidden to worship those unto whom ye cry beside Allah since there have come unto me clear proofs from my Lord, and I am commanded to surrender to the Lord of the Worlds.Say [O Prophet], “I have been forbidden to worship those whom you worship besides Allah since the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds.”Say, [O Muḥammad], "Indeed, I have been forbidden to worship those you call upon besides Allāh once the clear proofs have come to me from my Lord, and I have been commanded to submit to the Lord of the worlds."Say: "I have been forbidden to invoke those whom ye invoke besides Allah,- seeing that the Clear Signs have come to me from my Lord; and I have been commanded to bow (in Islam) to the Lord of the Worlds." |
| 67 | هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ يُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُۖ وَلِتَبْلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمْ تَعْقِلُونَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمcreated youminمنمِّنfromturābinترابتُرَابٍdust,thummaثمثُمَّthenminمنمِنfromnuṭ'fatinنطفةنُّطْفَةٍa semen-drop,thummaثمثُمَّthenminمنمِنْfromʿalaqatinعلقةعَلَقَةٍa clinging substance,thummaثمثُمَّthenyukh'rijukumيخرجكميُخْرِجُكُمْHe brings you outṭif'lanطفلاطِفْلًا(as) a child;thummaثمثُمَّthenlitablughūلتبلغوالِتَبْلُغُوٓاْlets you reachashuddakumأشدكمأَشُدَّكُمْyour maturity,thummaثمثُمَّthenlitakūnūلتكونوالِتَكُونُواْlets you becomeshuyūkhanشيوخاشُيُوخًاold -waminkumومنكموَمِنكُمand among youmanمنمَّن(is he) whoyutawaffāيتوفىيُتَوَفَّىٰdiesminمنمِنbefore -qabluقبلقَبْلُbefore -walitablughūولتبلغواوَلِتَبْلُغُوٓاْand lets you reachajalanأجلاأَجَلًاa termmusammanمسمىمُّسَمًّىspecified,walaʿallakumولعلكموَلَعَلَّكُمْand that you maytaʿqilūnaتعقلونتَعْقِلُونَuse reason.He it is Who created you from dust, then from a drop (of seed) then from a clot, then bringeth you forth as a child, then (ordaineth) that ye attain full strength and afterward that ye become old men - though some among you die before - and that ye reach an appointed term, that haply ye may understand.It is He Who created you from dust[15], then from a sperm drop[16], then from a clinging clot[17]. Then He brings you out as an infant, so that you may reach your age of full strength, then you become old, even though some of you may die earlier – and so that you may reach an appointed term[18], and so that you may understand.It is He who created you from dust, then from a sperm-drop, then from a clinging clot; then He brings you out as a child; then [He develops you] that you reach your [time of] maturity, then [further] that you become elders. And among you is he who is taken in death before [that], so that you reach a specified term;[1378] and perhaps you will use reason.It is He Who has created you from dust then from a sperm-drop, then from a leech-like clot; then does he get you out (into the light) as a child: then lets you (grow and) reach your age of full strength; then lets you become old,- though of you there are some who die before;- and lets you reach a Term appointed; in order that ye may learn wisdom. |
| 68 | هُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyuḥ'yīيحيييُحْىِۦgives lifewayumītuويميتوَيُمِيتُand causes death.fa-idhāفإذافَإِذَاAnd whenqaḍāقضىقَضَىٰٓHe decreesamranأمراأَمْرًاa matter,fa-innamāفإنمافَإِنَّمَاthen onlyyaqūluيقوليَقُولُHe sayslahuلهلَهُto it,kunكنكُن"Be,"fayakūnuفيكونفَيَكُونُand it is.He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.It is He Who gives life and causes death. When He decrees a matter, He only says to it, “Be,” and it is.He it is who gives life and causes death; and when He decrees a matter, He but says to it, "Be," and it is.It is He Who gives Life and Death; and when He decides upon an affair, He says to it, "Be", and it is. |
| 69 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātiآياتءَايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah?annāأنىأَنَّىٰHowyuṣ'rafūnaيصرفونيُصْرَفُونَthey are turned away?Hast thou not seen those who wrangle concerning the revelations of Allah, how they are turned away? -Do you not see those who dispute concerning the signs of Allah, how can they be turned away?Do you not consider those who dispute concerning the signs of Allāh - how are they averted?Seest thou not those that dispute concerning the Signs of Allah? How are they turned away (from Reality)?- |
| 70 | ٱلَّذِينَ كَذَّبُواْ بِٱلْكِتَٰبِ وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَاۖ فَسَوْفَ يَعْلَمُونَalladhīnaالذينٱلَّذِينَThose whokadhabūكذبواكَذَّبُواْdenybil-kitābiبالكتاببِٱلْكِتَٰبِthe Bookwabimāوبماوَبِمَآand with whatarsalnāأرسلناأَرْسَلْنَاWe sentbihiبهبِهِۦwith itrusulanāرسلنارُسُلَنَاOur Messengers;fasawfaفسوففَسَوْفَbut soonyaʿlamūnaيعلمونيَعْلَمُونَthey will know.Those who deny the Scripture and that wherewith We send Our messengers. But they will come to know,those who reject the Book and what We sent Our messengers with. They will soon come to know,Those who deny the Book [i.e., the Qur’ān] and that with which We sent Our messengers - they are going to know,Those who reject the Book and the (revelations) with which We sent our messengers: but soon shall they know,- |
| 71 | إِذِ ٱلْأَغْلَٰلُ فِيٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَidhiإذإِذِWhenl-aghlāluالأغلالٱلْأَغْلَٰلُthe iron collarsfīفيفِىٓ(will be) aroundaʿnāqihimأعناقهمأَعْنَٰقِهِمْtheir neckswal-salāsiluوالسلاسلوَٱلسَّلَٰسِلُand the chains,yus'ḥabūnaيسحبونيُسْحَبُونَthey will be dragged,When carcans are about their necks and chains. They are draggedwhen the shackles will be around their necks, and with chains they will be draggedWhen the shackles are around their necks and the chains; they will be draggedWhen the yokes (shall be) round their necks, and the chains; they shall be dragged along- |
| 72 | فِي ٱلْحَمِيمِ ثُمَّ فِي ٱلنَّارِ يُسْجَرُونَfīفيفِىInl-ḥamīmiالحميمٱلْحَمِيمِthe boiling water;thummaثمثُمَّthenfīفيفِىinl-nāriالنارٱلنَّارِthe Fireyus'jarūnaيسجرونيُسْجَرُونَthey will be burned.Through boiling waters; then they are thrust into the Fire.into the scalding water, then they will be burned in the Fire.In boiling water; then in the Fire they will be filled [with flame].In the boiling fetid fluid: then in the Fire shall they be burned; |
| 73 | ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ تُشْرِكُونَthummaثمثُمَّThenqīlaقيلقِيلَit will be saidlahumلهملَهُمْto them,aynaأينأَيْنَ"Wheremāمامَا(is) that whichkuntumكنتمكُنتُمْyou used totush'rikūnaتشركونتُشْرِكُونَassociateThen it is said unto them: Where are (all) that ye used to make partners (in the Sovereignty)Then it will be said to them, “Where are those whom you used to associate as partnersThen it will be said to them, "Where is that which you used to associate [with Him in worship]Then shall it be said to them: "Where are the (deities) to which ye gave part-worship- |
| 74 | مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمْ نَكُن نَّدْعُواْ مِن قَبْلُ شَيْـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَminمنمِنOther thandūniدوندُونِOther thanl-lahiاللهٱللَّهِAllah?"qālūقالواقَالُواْThey will say,ḍallūضلواضَلُّواْ"They have departedʿannāعناعَنَّاfrom us.balبلبَلNay!lamلملَّمْNotnakunنكننَكُنwe used tonadʿūندعونَّدْعُواْ[we] callminمنمِنbeforeqabluقبلقَبْلُbeforeshayanشيئاشَيْـًٔاanything."kadhālikaكذلككَذَٰلِكَThusyuḍilluيضليُضِلُّAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.Beside Allah? They say: They have failed us; but we used not to pray to anything before. Thus doth Allah send astray the disbelievers (in His guidance).with Allah?” They will say, “We have lost them; rather, we never used to call upon anything before.” This is how Allah causes the disbelievers to stray.Other than Allāh?" They will say, "They have departed from us; rather, we did not used to invoke previously anything." Thus does Allāh put astray the disbelievers."In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray. |
| 75 | ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَمْرَحُونَdhālikumذلكمذَٰلِكُم"That wasbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totafraḥūnaتفرحونتَفْرَحُونَrejoicefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّrightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou used totamraḥūnaتمرحونتَمْرَحُونَbe insolent.(And it is said unto them): This is because ye exulted in the earth without right, and because ye were petulant.[They will be told], “This is because you used to rejoice on earth wrongfully, and you used to exult [arrogantly].[The angels will say], "That was because you used to exult upon the earth without right and you used to behave insolently."That was because ye were wont to rejoice on the earth in things other than the Truth, and that ye were wont to be insolent. |
| 76 | ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى ٱلْمُتَكَبِّرِينَud'khulūادخلواٱدْخُلُوٓاْEnterabwābaأبوابأَبْوَٰبَ(the) gatesjahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاin it,fabi'saفبئسفَبِئْسَand wretched ismathwāمثوىمَثْوَى(the) abodel-mutakabirīnaالمتكبرينٱلْمُتَكَبِّرِينَ(of) the arrogant."Enter ye the gates of hell, to dwell therein. Evil is the habitation of the scornful.Enter the gates of Hell, abiding therein forever. Terrible is indeed the abode of the arrogant!”Enter the gates of Hell to abide eternally therein, and wretched is the residence of the arrogant.""Enter ye the gates of Hell, to dwell therein: and evil is (this) abode of the arrogant!" |
| 77 | فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۚ فَإِمَّا نُرِيَنَّكَ بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient;innaإنإِنَّindeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true.fa-immāفإمافَإِمَّاAnd whethernuriyannakaنرينكنُرِيَنَّكَWe show youbaʿḍaبعضبَعْضَsomealladhīالذيٱلَّذِى(of) whatnaʿiduhumنعدهمنَعِدُهُمْWe have promised themawأوأَوْornatawaffayannakaنتوفينكنَتَوَفَّيَنَّكَWe cause you to die,fa-ilaynāفإلينافَإِلَيْنَاthen to Usyur'jaʿūnaيرجعونيُرْجَعُونَthey will be returned.Then have patience (O Muhammad). Lo! the promise of Allah is true. And whether we let thee see a part of that which We promise them, or (whether) We cause thee to die, still unto Us they will be brought back.So be patient [O Prophet]. Allah’s promise is true; whether We show you some of what We threaten them with, or cause you to die [before that], to Us they will be returned.So be patient, [O Muḥammad]; indeed, the promise of Allāh is truth. And whether We show you some of what We have promised them or We take you in death, it is to Us they will be returned.So persevere in patience; for the Promise of Allah is true: and whether We show thee (in this life) some part of what We promise them,- or We take thy soul (to Our Mercy) (before that),-(in any case) it is to Us that they shall (all) return. |
| 78 | وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِيَ بِٱلْحَقِّ وَخَسِرَ هُنَالِكَ ٱلْمُبْطِلُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe have sentrusulanرسلارُسُلًاMessengersminمنمِّنbefore you.qablikaقبلكقَبْلِكَbefore you.min'humمنهممِنْهُمAmong themmanمنمَّن(are) who -qaṣaṣnāقصصناقَصَصْنَاWe have relatedʿalaykaعليكعَلَيْكَto you,wamin'humومنهموَمِنْهُمand among themmanمنمَّن(are) who -lamلملَّمْnotnaqṣuṣنقصصنَقْصُصْWe have relatedʿalaykaعليكعَلَيْكَto you.wamāوماوَمَاAnd notkānaكانكَانَislirasūlinلرسوللِرَسُولٍfor any Messengeranأنأَنthatyatiyaيأتييَأْتِىَhe bringsbiāyatinبآيةبِـَٔايَةٍa Signillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.fa-idhāفإذافَإِذَاSo whenjāaجاءجَآءَcomesamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah,quḍiyaقضيقُضِىَit will be decidedbil-ḥaqiبالحقبِٱلْحَقِّin truth,wakhasiraوخسروَخَسِرَand will losehunālikaهنالكهُنَالِكَtherel-mub'ṭilūnaالمبطلونٱلْمُبْطِلُونَthe falsifiers.Verily We sent messengers before thee, among them those of whom We have told thee, and some of whom We have not told thee; and it was not given to any messenger that he should bring a portent save by Allah's leave, but when Allah's commandment cometh (the cause) is judged aright, and the followers of vanity will then be lost.We have sent messengers before you; of them are some whose stories We have told you, and some We have not. It was not for a messenger to bring a sign except with Allah’s permission. But when the decree of Allah comes, judgment will be passed with justice, thereupon the people of falsehood will be in utter loss.And We have already sent messengers before you. Among them are those [whose stories] We have related to you, and among them are those [whose stories] We have not related to you. And it was not for any messenger to bring a sign [or verse] except by permission of Allāh. So when the command of Allāh comes, it will be concluded [i.e., judged] in truth, and the falsifiers will thereupon lose [all].We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods. |
| 79 | ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ لِتَرْكَبُواْ مِنْهَا وَمِنْهَا تَأْكُلُونَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-anʿāmaالأنعامٱلْأَنْعَٰمَthe cattle,litarkabūلتركبوالِتَرْكَبُواْthat you may ridemin'hāمنهامِنْهَاsome of themwamin'hāومنهاوَمِنْهَاand some of themtakulūnaتأكلونتَأْكُلُونَyou eat.Allah it is Who hath appointed for you cattle, that ye may ride on some of them, and eat of some -Allah is the One Who made the livestock for you, so that you may ride some and eat others,It is Allāh who made for you the grazing animals upon which you ride, and some of them you eat.It is Allah Who made cattle for you, that ye may use some for riding and some for food; |
| 80 | وَلَكُمْ فِيهَا مَنَٰفِعُ وَلِتَبْلُغُواْ عَلَيْهَا حَاجَةٗ فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى ٱلْفُلْكِ تُحْمَلُونَwalakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاin themmanāfiʿuمنافعمَنَٰفِعُ(are) benefitswalitablughūولتبلغواوَلِتَبْلُغُواْand that you may reachʿalayhāعليهاعَلَيْهَاthrough themḥājatanحاجةحَاجَةًa needfīفيفِى(that is) inṣudūrikumصدوركمصُدُورِكُمْyour breasts;waʿalayhāوعليهاوَعَلَيْهَاand upon themwaʿalāوعلىوَعَلَىand uponl-ful'kiالفلكٱلْفُلْكِthe shipstuḥ'malūnaتحملونتُحْمَلُونَyou are carried.(Many) benefits ye have from them - and that ye may satisfy by their means a need that is in your breasts, and may be borne upon them as upon the ship.and you may have other benefits[19] from them, and by them you may fulfill your heartfelt need [to reach distant places], and on them and on the ships you are carried.And for you therein are [other] benefits and that you may realize upon them a need which is in your breasts;[1379] and upon them and upon ships you are carried.And there are (other) advantages in them for you (besides); that ye may through them attain to any need (there may be) in your hearts; and on them and on ships ye are carried. |
| 81 | وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ تُنكِرُونَwayurīkumويريكموَيُرِيكُمْAnd He shows youāyātihiآياتهءَايَٰتِهِۦHis Signs.fa-ayyaفأيفَأَىَّThen whichāyātiآياتءَايَٰتِ(of the) Signsl-lahiاللهٱللَّهِ(of) Allahtunkirūnaتنكرونتُنكِرُونَwill you deny?And He showeth you His tokens. Which, then, of the tokens of Allah do ye deny?And He shows you His signs; so which of the signs of Allah will you deny?And He shows you His signs. So which of the signs of Allāh do you deny?And He shows you (always) His Signs: then which of the Signs of Allah will ye deny? |
| 82 | أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَafalamأفلمأَفَلَمْDo they notyasīrūيسيروايَسِيرُواْtravelfīفيفِىthroughl-arḍiالأرضٱلْأَرْضِthe landfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) those whominمنمِن(were) before them?qablihimقبلهمقَبْلِهِمْ(were) before them?kānūكانواكَانُوٓاْThey wereaktharaأكثرأَكْثَرَmore numerousmin'humمنهممِنْهُمْthan themwa-ashaddaوأشدوَأَشَدَّand mightierquwwatanقوةقُوَّةً(in) strengthwaāthāranوآثاراوَءَاثَارًاand impressionsfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe land,famāفمافَمَآbut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمthemmāمامَّاwhatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.Have they not travelled in the land to see the nature of the consequence for those before them? They were more numerous than these, and mightier in power and (in the) traces (which they left behind them) in the earth. But all that they used to earn availed them not.Have they not traveled through the land to see what was the end of those who came before them? They were more in number and far superior in strength, and more impressive in marks that they left behind in the land, but all what they had earned was of no avail to them.Have they not traveled through the land and observed how was the end of those before them? They were more numerous than themselves and greater in strength and in impression on the land, but they were not availed by what they used to earn.Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them. |
| 83 | فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَfalammāفلمافَلَمَّاThen whenjāathumجاءتهمجَآءَتْهُمْcame to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofsfariḥūفرحوافَرِحُواْthey rejoicedbimāبمابِمَاin whatʿindahumعندهمعِندَهُمthey hadminaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِthe knowledge,waḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَmock.And when their messengers brought them clear proofs (of Allah's Sovereignty) they exulted in the knowledge they (themselves) possessed. And that which they were wont to mock befell them.When their messengers came to them with clear proofs, they exulted in whatever knowledge they had[20], and they were overwhelmed by what they used to ridicule.And when their messengers came to them with clear proofs, they [merely] rejoiced in what they had of knowledge, but they were enveloped by what they used to ridicule.For when their messengers came to them with Clear Signs, they exulted in such knowledge (and skill) as they had; but that very (Wrath) at which they were wont to scoff hemmed them in. |
| 84 | فَلَمَّا رَأَوْاْ بَأْسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ مُشْرِكِينَfalammāفلمافَلَمَّاSo whenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishmentqālūقالواقَالُوٓاْthey said,āmannāآمناءَامَنَّا"We believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُAlonewakafarnāوكفرناوَكَفَرْنَاand we disbelievebimāبمابِمَاin whatkunnāكناكُنَّاwe used tobihiبهبِهِۦwith Himmush'rikīnaمشركينمُشْرِكِينَassociate."Then, when they saw Our doom, they said: We believe in Allah only and reject (all) that we used to associate (with Him).But when they saw Our punishment, they said, “We believe in Allah alone, and we reject what we used to associate with Him.”And when they saw Our punishment, they said, "We believe in Allāh alone and disbelieve in that which we used to associate with Him."But when they saw Our Punishment, they said: "We believe in Allah,- the one Allah - and we reject the partners we used to join with Him." |
| 85 | فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَاۖ سُنَّتَ ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَfalamفلمفَلَمْBut did notyakuيكيَكُBut did notyanfaʿuhumينفعهميَنفَعُهُمْbenefit themīmānuhumإيمانهمإِيمَٰنُهُمْtheir faithlammāلمالَمَّاwhenra-awرأوارَأَوْاْthey sawbasanāبأسنابَأْسَنَاOur punishment.sunnataسنتسُنَّتَ(Such is the) Wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْ(has) indeedkhalatخلتخَلَتْprecededfīفيفِىamongʿibādihiعبادهعِبَادِهِۦHis slaves.wakhasiraوخسروَخَسِرَAnd are losthunālikaهنالكهُنَالِكَtherel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.But their faith could not avail them when they saw Our doom. This is Allah's law which hath ever taken course for His bondmen. And then the disbelievers will be ruined.But their faith was of no benefit to them when they saw Our punishment. This has always been Allah’s way with His slaves; whereupon the disbelievers were in utter loss.But never did their faith benefit them once they saw Our punishment. [It is] the established way of Allāh which has preceded among His servants. And the disbelievers thereupon lost [all].But their professing the Faith when they (actually) saw Our Punishment was not going to profit them. (Such has been) Allah's Way of dealing with His Servants (from the most ancient times). And even thus did the Rejecters of Allah perish (utterly)! |
| ﭭ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1381]Ha Mim: |
| 2 | تَنزِيلَ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِtanzīlunتنزيلتَنزِيلٌA revelationminaمنمِّنَfroml-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious,l-raḥīmiالرحيمٱلرَّحِيمِthe Most Merciful,A revelation from the Beneficent, the Merciful,A revelation from the Most Compassionate, the Most Merciful,[This is] a revelation from the Entirely Merciful, the Especially Merciful -A Revelation from (Allah), Most Gracious, Most Merciful;- |
| 3 | كِتَٰبَ فُصِّلَتْ ءَايَٰتُهُ قُرْءَانًا عَرَبِيّٗا لِّقَوْمٖ يَعْلَمُونَkitābunكتابكِتَٰبٌA Book,fuṣṣilatفصلتفُصِّلَتْare detailedāyātuhuآياتهءَايَٰتُهُits Verses,qur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabicliqawminلقوملِّقَوْمٍfor a peopleyaʿlamūnaيعلمونيَعْلَمُونَ(who) know,A Scripture whereof the verses are expounded, a Lecture in Arabic for people who have knowledge,a Book whose verses are well explained; an Arabic Qur’an[2] for people who understand,A Book whose verses have been detailed, an Arabic Qur’ān[1382] for a people who know,A Book, whereof the verses are explained in detail;- a Qur'an in Arabic, for people who understand;- |
| 4 | بَشِيرٗا وَنَذِيرٗا فَأَعْرَضَ أَكْثَرُهُمْ فَهُمْ لَا يَسْمَعُونَbashīranبشيرابَشِيرًاA giver of glad tidingswanadhīranونذيراوَنَذِيرًاand a warner;fa-aʿraḍaفأعرضفَأَعْرَضَbut turn awayaktharuhumأكثرهمأَكْثَرُهُمْmost of them,fahumفهمفَهُمْso theylāلالَا(do) notyasmaʿūnaيسمعونيَسْمَعُونَhear.Good tidings and a warning. But most of them turn away so that they hear not.as a bearer of glad tidings and a warner; yet most of them turn away and they do not listen.As a giver of good tidings and a warner; but most of them turn away, so they do not hear.Giving good news and admonition: yet most of them turn away, and so they hear not. |
| 5 | وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدْعُونَآ إِلَيْهِ وَفِيٓ ءَاذَانِنَا وَقْرَ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابَ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَwaqālūوقالواوَقَالُواْAnd they say,qulūbunāقلوبناقُلُوبُنَا"Our heartsfīفيفِىٓ(are) inakinnatinأكنةأَكِنَّةٍcoveringsmimmāممامِّمَّاfrom whattadʿūnāتدعوناتَدْعُونَآyou call usilayhiإليهإِلَيْهِto it,wafīوفيوَفِىٓand inādhānināآذانناءَاذَانِنَاour earswaqrunوقروَقْرٌ(is) deafness,waminومنوَمِنۢand between usbaynināبيننابَيْنِنَاand between uswabaynikaوبينكوَبَيْنِكَand between youḥijābunحجابحِجَابٌ(is) a screen.fa-iʿ'malفاعملفَٱعْمَلْSo work,innanāإنناإِنَّنَاindeed, weʿāmilūnaعاملونعَٰمِلُونَ(are) working."And they say: Our hearts are protected from that unto which thou (O Muhammad) callest us, and in our ears there is a deafness, and between us and thee there is a veil. Act, then. Lo! we also shall be acting.They say, “Our hearts are covered against what you are calling us to; there is deafness in our ears, and there is a barrier between us and you. So carry on [in your way], we will carry on [in our way].”And they say, "Our hearts are within coverings [i.e., screened] from that to which you invite us, and in our ears is deafness, and between us and you is a partition, so work;[1383] indeed, we are working."They say: "Our hearts are under veils, (concealed) from that to which thou dost invite us, and in our ears in a deafness, and between us and thee is a screen: so do thou (what thou wilt); for us, we shall do (what we will!)" |
| 6 | قُلْ إِنَّمَآ أَنَا بَشَرَ مِّثْلُكُمْ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ فَٱسْتَقِيمُوٓاْ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلَ لِّلْمُشْرِكِينَqulقلقُلْSay,innamāإنماإِنَّمَآ"OnlyanāأناأَنَاI ambasharunبشربَشَرٌa manmith'lukumمثلكممِّثْلُكُمْlike you,yūḥāيوحىيُوحَىٰٓit is revealedilayyaإليإِلَىَّto meannamāأنماأَنَّمَآthatilāhukumإلهكمإِلَٰهُكُمْyour godilāhunإلهإِلَٰهٌ(is) GodwāḥidunواحدوَٰحِدٌOne;fa-is'taqīmūفاستقيموافَٱسْتَقِيمُوٓاْso take a Straight Pathilayhiإليهإِلَيْهِto Himwa-is'taghfirūhuواستغفروهوَٱسْتَغْفِرُوهُand ask His forgiveness."wawaylunوويلوَوَيْلٌAnd woelil'mush'rikīnaللمشركينلِّلْمُشْرِكِينَto the polytheists,Say (unto them O Muhammad): I am only a mortal like you. It is inspired in me that your Allah is One Allah, therefor take the straight path unto Him and seek forgiveness of Him. And woe unto the idolaters,Say [O Prophet], “I am only a human being like yourselves; it has been revealed to me that your god is only One God, so seek the straight path to Him and seek His forgiveness, and woe to those who associate partners with Him,Say, [O Muḥammad], "I am only a man like you to whom it has been revealed that your god is but one God; so take a straight course to Him and seek His forgiveness." And woe to those who associate others with Allāh –Say thou: "I am but a man like you: It is revealed to me by Inspiration, that your Allah is one Allah: so stand true to Him, and ask for His Forgiveness." And woe to those who join gods with Allah,- |
| 7 | ٱلَّذِينَ لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَalladhīnaالذينٱلَّذِينَThose wholāلالَا(do) notyu'tūnaيؤتونيُؤْتُونَgivel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wahumوهموَهُمand theybil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafterhumهمهُمْtheykāfirūnaكافرونكَٰفِرُونَ(are) disbelievers.Who give not the poor-due, and who are disbelievers in the Hereafter.those who do not give zakah, and who disbelieve in the Hereafter.Those who do not give zakāh, and in the Hereafter they are disbelievers.Those who practise not regular Charity, and who even deny the Hereafter. |
| 8 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardghayruغيرغَيْرُnever ending.mamnūninممنونمَمْنُونٍnever ending.Lo! as for those who believe and do good works, for them is a reward enduring.Those who believe and do righteous deeds, they will have a never-ending reward.Indeed, those who believe and do righteous deeds - for them is a reward uninterrupted.For those who believe and work deeds of righteousness is a reward that will never fail. |
| 9 | ۞ قُلْ أَئِنَّكُمْ لَتَكْفُرُونَ بِٱلَّذِي خَلَقَ ٱلْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُٓ أَندَادٗاۚ ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَqulقلقُلْSay,a-innakumأئنكمأَئِنَّكُمْ"Do you indeedlatakfurūnaلتكفرونلَتَكْفُرُونَ[surely] disbelievebi-alladhīبالذيبِٱلَّذِىin the One Whokhalaqaخلقخَلَقَcreatedl-arḍaالأرضٱلْأَرْضَthe earthfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswatajʿalūnaوتجعلونوَتَجْعَلُونَand you set uplahuلهلَهُٓwith Himandādanأنداداأَندَادًاrivals?dhālikaذلكذَٰلِكَThatrabbuربرَبُّ(is the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."Say (O Muhammad, unto the idolaters): Disbelieve ye verily in Him Who created the earth in two Days, and ascribe ye unto Him rivals? He (and none else) is the Lord of the Worlds.Say, “Do you disbelieve in the One Who created the earth in two Days[3] and you set up rivals to Him? Such is the Lord of the worlds.Say, "Do you indeed disbelieve in He who created the earth in two days and attribute to Him equals? That is the Lord of the worlds."Say: Is it that ye deny Him Who created the earth in two Days? And do ye join equals with Him? He is the Lord of (all) the Worlds. |
| 10 | وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوْقِهَا وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِيٓ أَرْبَعَةِ أَيَّامٖ سَوَآءٗ لِّلسَّآئِلِينَwajaʿalaوجعلوَجَعَلَAnd He placedfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly-set mountainsminمنمِنabove itfawqihāفوقهافَوْقِهَاabove itwabārakaوباركوَبَٰرَكَand He blessedfīhāفيهافِيهَاtherein,waqaddaraوقدروَقَدَّرَand determinedfīhāفيهافِيهَآthereinaqwātahāأقواتهاأَقْوَٰتَهَاits sustenancefīفيفِىٓinarbaʿatiأربعةأَرْبَعَةِfourayyāminأيامأَيَّامٍperiodssawāanسواءسَوَآءًequal,lilssāilīnaللسائلينلِّلسَّآئِلِينَfor those who ask.He placed therein firm hills rising above it, and blessed it and measured therein its sustenance in four Days, alike for (all) who ask;He placed on it firm mountains standing high above it, showered His blessings upon it, and measured its sustenance totaling exactly four Days[4], for all who ask.And He placed on it [i.e., the earth] firmly set mountains over its surface, and He blessed it and determined therein its [creatures'] sustenance in four days without distinction[1384] - for [the information of] those who ask.He set on the (earth), mountains standing firm, high above it, and bestowed blessings on the earth, and measure therein all things to give them nourishment in due proportion, in four Days, in accordance with (the needs of) those who seek (Sustenance). |
| 11 | ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانَ فَقَالَ لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهٗا قَالَتَآ أَتَيْنَا طَآئِعِينَthummaثمثُمَّThenis'tawāاستوىٱسْتَوَىٰٓHe directed (Himself)ilāإلىإِلَىtowardsl-samāiالسماءٱلسَّمَآءِthe heavenwahiyaوهيوَهِىَwhile it (was)dukhānunدخاندُخَانٌsmoke,faqālaفقالفَقَالَand He saidlahāلهالَهَاto itwalil'arḍiوللأرضوَلِلْأَرْضِand to the earth,i'tiyāائتياٱئْتِيَا"Come both of youṭawʿanطوعاطَوْعًاwillinglyawأوأَوْorkarhanكرهاكَرْهًاunwillingly."qālatāقالتاقَالَتَآThey both said,ataynāأتيناأَتَيْنَا"We comeṭāiʿīnaطائعينطَآئِعِينَwillingly."Then turned He to the heaven when it was smoke, and said unto it and unto the earth: Come both of you, willingly or loth. They said: We come, obedient.Then He turned to the heaven when it was all smoke, and said to it and to the earth, ‘Come into being, willingly or unwillingly.’ They both said, ‘We come willingly.’Then He directed Himself[1385] to the heaven while it was smoke and said to it and to the earth, "Come [into being],[1386] willingly or by compulsion." They said, "We have come willingly."Moreover He comprehended in His design the sky, and it had been (as) smoke: He said to it and to the earth: "Come ye together, willingly or unwillingly." They said: "We do come (together), in willing obedience." |
| 12 | فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٖ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَآءٍ أَمْرَهَاۚ وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ ٱلْعَلِيمِfaqaḍāhunnaفقضاهنفَقَضَىٰهُنَّThen He completed themsabʿaسبعسَبْعَ(as) sevensamāwātinسماواتسَمَٰوَاتٍheavensfīفيفِىinyawmayniيومينيَوْمَيْنِtwo periodswa-awḥāوأوحىوَأَوْحَىٰand He revealedfīفيفِىinkulliكلكُلِّeachsamāinسماءسَمَآءٍheavenamrahāأمرهاأَمْرَهَاits affair.wazayyannāوزيناوَزَيَّنَّاAnd We adornedl-samāaالسماءٱلسَّمَآءَthe heaven,l-dun'yāالدنياٱلدُّنْيَا[the world]bimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lampswaḥif'ẓanوحفظاوَحِفْظًاand (to) guard.dhālikaذلكذَٰلِكَThattaqdīruتقديرتَقْدِيرُ(is the) Decreel-ʿazīziالعزيزٱلْعَزِيزِ(of) the All-Mighty,l-ʿalīmiالعليمٱلْعَلِيمِthe All-Knower.Then He ordained them seven heavens in two Days and inspired in each heaven its mandate; and We decked the nether heaven with lamps, and rendered it inviolable. That is the measuring of the Mighty, the Knower.He then formed them into seven heavens in two Days[5] and assigned to each heaven its mandate. And We adorned the lowest heaven with lamps [i.e., stars] which also serve as protection[6]. That is the design of the All-Mighty, the All-Knowing.”And He completed them as seven heavens within two days and inspired [i.e., made known] in each heaven its command. And We adorned the nearest heaven with lamps [i.e., stars, for beauty] and as protection.[1387] That is the determination of the Exalted in Might, the Knowing.So He completed them as seven firmaments in two Days, and He assigned to each heaven its duty and command. And We adorned the lower heaven with lights, and (provided it) with guard. Such is the Decree of (Him) the Exalted in Might, Full of Knowledge. |
| 13 | فَإِنْ أَعْرَضُواْ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةٗ مِّثْلَ صَٰعِقَةِ عَادٖ وَثَمُودَfa-inفإنفَإِنْBut ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,faqulفقلفَقُلْthen say,andhartukumأنذرتكمأَنذَرْتُكُمْ"I have warned youṣāʿiqatanصاعقةصَٰعِقَةً(of) a thunderboltmith'laمثلمِّثْلَlikeṣāʿiqatiصاعقةصَٰعِقَةِ(the) thunderboltʿādinعادعَادٍ(of) Aadwathamūdaوثمودوَثَمُودَand Thamud."But if they turn away, then say: I warn you of a thunderbolt like the thunderbolt (which fell of old upon the tribes) of A'ad and Thamud;But if they turn away, then say, “I warn you of a blast like the one that befell ‘Ād and Thamūd,But if they turn away, then say, "I have warned you of a thunderbolt like the thunderbolt [that struck] ʿAad and Thamūd.But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!" |
| 14 | إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَidhإذإِذْWhenjāathumuجاءتهمجَآءَتْهُمُcame to theml-rusuluالرسلٱلرُّسُلُthe Messengersminمنمِنۢfrom before thembayniبينبَيْنِfrom before themaydīhimأيديهمأَيْدِيهِمْfrom before themwaminومنوَمِنْand fromkhalfihimخلفهمخَلْفِهِمْbehind them,allāألاأَلَّا(saying) "Do nottaʿbudūتعبدواتَعْبُدُوٓاْworshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah."qālūقالواقَالُواْThey said,lawلولَوْ"Ifshāaشاءشَآءَ(had) willedrabbunāربنارَبُّنَاour Lord,la-anzalaلأنزللَأَنزَلَsurely, He (would have) sent downmalāikatanملائكةمَلَٰٓئِكَةًAngels.fa-innāفإنافَإِنَّاSo indeed, webimāبمابِمَآin whatur'sil'tumأرسلتمأُرْسِلْتُمyou have been sentbihiبهبِهِۦwithkāfirūnaكافرونكَٰفِرُونَ(are) disbelievers."When their messengers came unto them from before them and behind them, saying: Worship none but Allah! they said: If our Lord had willed, He surely would have sent down angels (unto us), so lo! we are disbelievers in that wherewith ye have been sent.when the messengers came to them from the front and from behind [saying], “Worship none but Allah,” they said, “If our Lord had willed [7], He would have sent down angels; so we disbelieve in what you have been sent with.”[That occurred] when the messengers had come to them before them and after them, [saying], "Worship not except Allāh." They said, "If our Lord had willed,[1388] He would have sent down the angels, so indeed we, in that with which you have been sent, are disbelievers."Behold, the messengers came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)." |
| 15 | فَأَمَّا عَادَ فَٱسْتَكْبَرُواْ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُواْ مَنْ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَfa-ammāفأمافَأَمَّاThen as forʿādunعادعَادٌAad,fa-is'takbarūفاستكبروافَٱسْتَكْبَرُواْthey were arrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwaqālūوقالواوَقَالُواْand they said,manمنمَنْ"Whoashadduأشدأَشَدُّ(is) mightierminnāمنامِنَّاthan usquwwatanقوةقُوَّةً(in) strength?"awalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىthe One Whokhalaqahumخلقهمخَلَقَهُمْcreated them,huwaهوهُوَHeashadduأشدأَشَدُّ(is) Mightiermin'humمنهممِنْهُمْthan themquwwatanقوةقُوَّةً(in) strength?wakānūوكانواوَكَانُواْBut they used to,biāyātināبآياتنابِـَٔايَٰتِنَاin Our Signs,yajḥadūnaيجحدونيَجْحَدُونَdeny.As for A'ad, they were arrogant in the land without right, and they said: Who is mightier than us in power? Could they not see that Allah Who created them, He was mightier than them in power? And they denied Our revelations.As for ‘Ād, they were arrogant in the land without right, and said, “Who is more powerful than us?” Did they not see that Allah, Who created them, is more powerful than them? Yet they continued to reject Our signs.As for ʿAad, they were arrogant upon the earth without right and said, "Who is greater than us in strength?" Did they not consider that Allāh who created them was greater than them in strength? But they were rejecting Our signs.Now the 'Ad behaved arrogantly through the land, against (all) truth and reason, and said: "Who is superior to us in strength?" What! did they not see that Allah, Who created them, was superior to them in strength? But they continued to reject Our Signs! |
| 16 | فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا صَرْصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمْ عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَخْزَىٰۖ وَهُمْ لَا يُنصَرُونَfa-arsalnāفأرسلنافَأَرْسَلْنَاSo We sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىٓinayyāminأيامأَيَّامٍ(the) daysnaḥisātinنحساتنَّحِسَاتٍ(of) misfortune,linudhīqahumلنذيقهملِّنُذِيقَهُمْthat We may make them tasteʿadhābaعذابعَذَابَ(the) punishmentl-khiz'yiالخزيٱلْخِزْىِ(of) disgracefīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.walaʿadhābuولعذابوَلَعَذَابُAnd surely, (the) punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakhzāأخزىأَخْزَىٰ(is) more disgracing,wahumوهموَهُمْand theylāلالَاwill not be helped.yunṣarūnaينصرونيُنصَرُونَwill not be helped.Therefor We let loose on them a raging wind in evil days, that We might make them taste the torment of disgrace in the life of the world. And verily the doom of the Hereafter will be more shameful, and they will not be helped.So We sent against them a roaring wind[8] for several inauspicious days to make them taste a disgracing punishment in the life of this world, but the punishment of the Hereafter is far more disgracing, and they will not be helped.So We sent upon them a screaming wind during days of misfortune to make them taste the punishment of disgrace in the worldly life; but the punishment of the Hereafter is more disgracing, and they will not be helped.So We sent against them a furious Wind through days of disaster, that We might give them a taste of a Penalty of humiliation in this life; but the Penalty of a Hereafter will be more humiliating still: and they will find no help. |
| 17 | وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّواْ ٱلْعَمَىٰ عَلَى ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُواْ يَكْسِبُونَwa-ammāوأماوَأَمَّاAnd as forthamūduثمودثَمُودُThamud,fahadaynāhumفهديناهمفَهَدَيْنَٰهُمْWe guided them,fa-is'taḥabbūفاستحبوافَٱسْتَحَبُّواْbut they preferredl-ʿamāالعمىٱلْعَمَىٰ[the] blindnessʿalāعلىعَلَىoverl-hudāالهدىٱلْهُدَىٰthe guidance,fa-akhadhathumفأخذتهمفَأَخَذَتْهُمْso seized themṣāʿiqatuصاعقةصَٰعِقَةُa thunderboltl-ʿadhābiالعذابٱلْعَذَابِ(of) the punishmentl-hūniالهونٱلْهُونِhumiliating,bimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaksibūnaيكسبونيَكْسِبُونَearn.And as for Thamud, We gave them guidance, but they preferred blindness to the guidance, so the bolt of the doom of humiliation overtook them because of what they used to earn.As for Thamūd, We showed them guidance, but they preferred blindness over guidance. So they were seized by the blast of a debasing punishment for what they used to commit.And as for Thamūd, We guided them, but they preferred blindness over guidance, so the thunderbolt of humiliating punishment seized them for what they used to earn.As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned. |
| 18 | وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَwanajjaynāونجيناوَنَجَّيْنَاAnd We savedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedwakānūوكانواوَكَانُواْand used toyattaqūnaيتقونيَتَّقُونَfear (Allah).And We delivered those who believed and used to keep their duty to Allah.And We saved those who believed and feared Allah.And We saved those who believed and used to fear Allāh.But We delivered those who believed and practised righteousness. |
| 19 | وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَwayawmaويوموَيَوْمَAnd (the) Dayyuḥ'sharuيحشريُحْشَرُwill be gatheredaʿdāuأعداءأَعْدَآءُ(the) enemiesl-lahiاللهٱللَّهِ(of) Allahilāإلىإِلَىtol-nāriالنارٱلنَّارِthe Fire,fahumفهمفَهُمْthen theyyūzaʿūnaيوزعونيُوزَعُونَwill be assembled in rows,And (make mention of) the day when the enemies of Allah are gathered unto the Fire, they are driven onAnd [consider] the Day when Allah’s enemies will be gathered to the Fire, driven in rows.And [mention, O Muḥammad], the Day when the enemies of Allāh will be gathered to the Fire while they are [driven], assembled in rows,On the Day that the enemies of Allah will be gathered together to the Fire, they will be marched in ranks. |
| 20 | حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُواْ يَعْمَلُونَḥattāحتىحَتَّىٰٓUntil,idhāإذاإِذَاwhenmāمامَاwhenjāūhāجاءوهاجَآءُوهَاthey come to itshahidaشهدشَهِدَ(will) testifyʿalayhimعليهمعَلَيْهِمْagainst themsamʿuhumسمعهمسَمْعُهُمْtheir hearing,wa-abṣāruhumوأبصارهموَأَبْصَٰرُهُمْand their sight,wajulūduhumوجلودهموَجُلُودُهُمand their skins,bimāبمابِمَا(as) to whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Till, when they reach it, their ears and their eyes and their skins testify against them as to what they used to do.until when they reach it, their hearing, their sight and their skins will testify[9] against them concerning what they used to do.Until, when they reach it, their hearing and their eyes and their skins will testify against them of what they used to do.At length, when they reach the (Fire), their hearing, their sight, and their skins will bear witness against them, as to (all) their deeds. |
| 21 | وَقَالُواْ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ أَنطَقَ كُلَّ شَيْءٖۚ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٖ وَإِلَيْهِ تُرْجَعُونَwaqālūوقالواوَقَالُواْAnd they will saylijulūdihimلجلودهملِجُلُودِهِمْto their skins,limaلملِمَ"Why doshahidttumشهدتمشَهِدتُّمْyou testifyʿalaynāعليناعَلَيْنَاagainst us?"qālūقالواقَالُوٓاْThey will say,anṭaqanāأنطقناأَنطَقَنَا"Allah made us speak,l-lahuاللهٱللَّهُ"Allah made us speak,alladhīالذيٱلَّذِىٓthe One Whoanṭaqaأنطقأَنطَقَmakes speakkullaكلكُلَّeveryshayinشيءشَىْءٍthing;wahuwaوهووَهُوَand Hekhalaqakumخلقكمخَلَقَكُمْcreated youawwalaأولأَوَّلَ(the) firstmarratinمرةمَرَّةٍtime,wa-ilayhiوإليهوَإِلَيْهِand to Himtur'jaʿūnaترجعونتُرْجَعُونَyou will be returned."And they say unto their skins: Why testify ye against us? They say: Allah hath given us speech Who giveth speech to all things, and Who created you at the first, and unto Whom ye are returned.They will say to their skins, “Why did you testify against us?” They will say, “It is Allah Who made us to speak, the One Who made everything speak. It is He Who created you the first time, and to Him you will be returned.And they will say to their skins, "Why have you testified against us?" They will say, "We were made to speak by Allāh, who has made everything speak; and He created you the first time, and to Him you are returned.They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return. |
| 22 | وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرٗا مِّمَّا تَعْمَلُونَwamāوماوَمَاAnd notkuntumكنتمكُنتُمْyou weretastatirūnaتستترونتَسْتَتِرُونَcovering yourselvesanأنأَنlestyashhadaيشهديَشْهَدَtestifyʿalaykumعليكمعَلَيْكُمْagainst yousamʿukumسمعكمسَمْعُكُمْyour hearingwalāولاوَلَآand notabṣārukumأبصاركمأَبْصَٰرُكُمْyour sightwalāولاوَلَاand notjulūdukumجلودكمجُلُودُكُمْyour skins,walākinولكنوَلَٰكِنbutẓanantumظننتمظَنَنتُمْyou assumedannaأنأَنَّthatl-lahaاللهٱللَّهَAllahlāلالَا(does) notyaʿlamuيعلميَعْلَمُknowkathīranكثيراكَثِيرًاmuchmimmāممامِّمَّاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Ye did not hide yourselves lest your ears and your eyes and your skins should testify against you, but ye deemed that Allah knew not much of what ye did.You did not bother to hide yourselves [when committing sins] from your hearing, your sight, and your skins lest they testify against you; rather you thought that Allah does not know much of what you do.And you were not covering [i.e., protecting] yourselves,[1389] lest your hearing testify against you or your sight or your skins, but you assumed that Allāh does not know much of what you do."Ye did not seek to hide yourselves, lest your hearing, your sight, and your skins should bear witness against you! But ye did think that Allah knew not many of the things that ye used to do! |
| 23 | وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم مِّنَ ٱلْخَٰسِرِينَwadhālikumوذلكموَذَٰلِكُمْAnd thatẓannukumuظنكمظَنُّكُمُ(was) your assumptionalladhīالذيٱلَّذِىwhichẓanantumظننتمظَنَنتُمyou assumedbirabbikumبربكمبِرَبِّكُمْabout your Lord.ardākumأرداكمأَرْدَىٰكُمْIt has ruined you,fa-aṣbaḥtumفأصبحتمفَأَصْبَحْتُمand you have becomeminaمنمِّنَofl-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losers.That, your thought which ye did think about your Lord, hath ruined you; and ye find yourselves (this day) among the lost.Such was your assumption that you entertained about your Lord that ruined you, so you became losers.”And that was your assumption which you assumed about your Lord. It has brought you to ruin, and you have become among the losers.""But this thought of yours which ye did entertain concerning your Lord, hath brought you to destruction, and (now) have ye become of those utterly lost!" |
| 24 | فَإِن يَصْبِرُواْ فَٱلنَّارُ مَثْوٗى لَّهُمْۖ وَإِن يَسْتَعْتِبُواْ فَمَا هُم مِّنَ ٱلْمُعْتَبِينَfa-inفإنفَإِنThen ifyaṣbirūيصبروايَصْبِرُواْthey endure,fal-nāruفالنارفَٱلنَّارُthe Firemathwanمثوىمَثْوًى(is) an abodelahumلهملَّهُمْfor them;wa-inوإنوَإِنand ifyastaʿtibūيستعتبوايَسْتَعْتِبُواْthey ask for favor,famāفمافَمَاthen nothumهمهُمtheyminaمنمِّنَ(will be) ofl-muʿ'tabīnaالمعتبينٱلْمُعْتَبِينَthose who receive favor.And though they are resigned, yet the Fire is still their home; and if they ask for favour, yet they are not of those unto whom favour can be shown.Even if they endure patiently, the Fire will still be their abode; and if they seek to make amends, they will not be allowed to do so.So [even] if they are patient, the Fire is a residence for them; and if they ask to appease [Allāh], they will not be of those who are allowed to appease.If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received. |
| 25 | ۞ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُواْ لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَwaqayyaḍnāوقيضناوَقَيَّضْنَاAnd We have destinedlahumلهملَهُمْfor themquranāaقرناءقُرَنَآءَcompanionsfazayyanūفزينوافَزَيَّنُواْ(who) made fair-seeminglahumلهملَهُمto them,māمامَّاwhatbaynaبينبَيْنَ(was) before themaydīhimأيديهمأَيْدِيهِمْ(was) before themwamāوماوَمَاand whatkhalfahumخلفهمخَلْفَهُمْ(was) behind them,waḥaqqaوحقوَحَقَّand (is) justifiedʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe Wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that have) passed awaykhalatخلتخَلَتْ(that have) passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwerekhāsirīnaخاسرينخَٰسِرِينَlosers.And We assigned them comrades (in the world), who made their present and their past fairseeming unto them. And the Word concerning nations of the jinn and humankind who passed away before them hath effect for them. Lo! they were ever losers.We assigned to them [evil] associates[10] who made appealing to them what was before them[11] and what was behind them[12], so the decree [of punishment] became due against them along with nations that passed before them of jinn and men, for indeed they were losers.And We appointed for them companions[1390] who made attractive to them what was before them and what was behind them [of sin], and the word [i.e., decree] has come into effect upon them among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.And We have destined for them intimate companions (of like nature), who made alluring to them what was before them and behind them; and the sentence among the previous generations of Jinns and men, who have passed away, is proved against them; for they are utterly lost. |
| 26 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسْمَعُواْ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْاْ فِيهِ لَعَلَّكُمْ تَغْلِبُونَwaqālaوقالوَقَالَAnd saidalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lāلالَا"(Do) nottasmaʿūتسمعواتَسْمَعُواْlistenlihādhāلهذالِهَٰذَاto thisl-qur'āniالقرآنٱلْقُرْءَانِQuran,wal-ghawوالغواوَٱلْغَوْاْand make noisefīhiفيهفِيهِtherein,laʿallakumلعلكملَعَلَّكُمْso that you maytaghlibūnaتغلبونتَغْلِبُونَovercome."Those who disbelieve say: Heed not this Qur'an, and drown the hearing of it; haply ye may conquer.Those who disbelieve say, “Do not listen to this Qur’an, but make noise [when it is recited], so that you may prevail.”And those who disbelieve say, "Do not listen to this Qur’ān and speak noisily[1391] during [the recitation of] it that perhaps you will overcome."The Unbelievers say: "Listen not to this Qur'an, but talk at random in the midst of its (reading), that ye may gain the upper hand!" |
| 27 | فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِي كَانُواْ يَعْمَلُونَfalanudhīqannaفلنذيقنفَلَنُذِيقَنَّBut surely We will cause to tastealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere,walanajziyannahumولنجزينهموَلَنَجْزِيَنَّهُمْand surely We will recompense themaswa-aأسوأأَسْوَأَ(the) worstalladhīالذيٱلَّذِى(of) whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.But verily We shall cause those who disbelieve to taste an awful doom, and verily We shall requite them the worst of what they used to do.We will surely make those who disbelieve taste a severe punishment, and We will surely recompense them according to the worst of what they used to do.But We will surely cause those who disbelieve to taste a severe punishment, and We will surely recompense them for the worst of what they had been doing.But We will certainly give the Unbelievers a taste of a severe Penalty, and We will requite them for the worst of their deeds. |
| 28 | ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ ٱلنَّارُۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَdhālikaذلكذَٰلِكَThatjazāuجزاءجَزَآءُ(is the) recompenseaʿdāiأعداءأَعْدَآءِ(of the) enemiesl-lahiاللهٱللَّهِ(of) Allah -l-nāruالنارٱلنَّارُthe Fire;lahumلهملَهُمْfor themfīhāفيهافِيهَاthereindāruداردَارُ(is the) homel-khul'diالخلدٱلْخُلْدِ(of) the eternityjazāanجزاءجَزَآءًۢ(as) recompensebimāبمابِمَاfor whatkānūكانواكَانُواْthey used to,biāyātināبآياتنابِـَٔايَٰتِنَاof Our Verses,yajḥadūnaيجحدونيَجْحَدُونَreject.That is the reward of Allah's enemies: the Fire. Therein is their immortal home, payment forasmuch as they denied Our revelations.Such is the recompense of the enemies of Allah: the Fire, which will be their eternal home, as a recompense for their rejection of Our verses.That is the recompense of the enemies of Allāh - the Fire. For them therein is the home of eternity as recompense for what they, of Our verses, were rejecting.Such is the requital of the enemies of Allah,- the Fire: therein will be for them the Eternal Home: a (fit) requital, for that they were wont to reject Our Signs. |
| 29 | وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَwaqālaوقالوَقَالَAnd (will) sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,rabbanāربنارَبَّنَآ"Our Lord!arināأرناأَرِنَاShow usalladhayniاللذينٱلَّذَيْنِthose whoaḍallānāأضلاناأَضَلَّانَاmisled usminaمنمِنَofl-jiniالجنٱلْجِنِّthe jinnwal-insiوالإنسوَٱلْإِنسِand the men,najʿalhumāنجعلهمانَجْعَلْهُمَا(so) we may put themtaḥtaتحتتَحْتَunderaqdāmināأقدامناأَقْدَامِنَاour feet,liyakūnāليكونالِيَكُونَاthat they beminaمنمِنَofl-asfalīnaالأسفلينٱلْأَسْفَلِينَthe lowest."And those who disbelieve will say: Our Lord! Show us those who beguiled us of the jinn and humankind. We will place them underneath our feet that they may be among the nethermost.Those who disbelieved will say, “Our Lord, show us those jinn and men who led us astray; we will trample them under our feet, so that they become among the lowest[13].”And those who disbelieved will [then] say, "Our Lord, show us those who misled us of the jinn and men [so] we may put them under our feet[1392] that they will be among the lowest."And the Unbelievers will say: "Our Lord! Show us those, among Jinns and men, who misled us: We shall crush them beneath our feet, so that they become the vilest (before all)." |
| 30 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ تَتَنَزَّلُ عَلَيْهِمُ ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِٱلْجَنَّةِ ٱلَّتِي كُنتُمْ تُوعَدُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lord,l-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْstand firm -tatanazzaluتتنزلتَتَنَزَّلُwill descendʿalayhimuعليهمعَلَيْهِمُon theml-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,allāألاأَلَّا"(Do) nottakhāfūتخافواتَخَافُواْfear,walāولاوَلَاand (do) nottaḥzanūتحزنواتَحْزَنُواْgrievewa-abshirūوأبشرواوَأَبْشِرُواْbut receive the glad tidingsbil-janatiبالجنةبِٱلْجَنَّةِof Paradiseallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمْyou weretūʿadūnaتوعدونتُوعَدُونَpromised.Lo! those who say: Our Lord is Allah, and afterward are upright, the angels descend upon them, saying: Fear not nor grieve, but hear good tidings of the paradise which ye are promised.Those who say, “Our Lord is Allah,” then remain steadfast, the angels will descend upon them[14][saying], “Do not fear, nor grieve, but receive glad tidings of Paradise which you were promised.Indeed, those who have said, "Our Lord is Allāh" and then remained on a right course - the angels will descend upon them, [saying], "Do not fear and do not grieve but receive good tidings of Paradise, which you were promised.In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised! |
| 31 | نَحْنُ أَوْلِيَآؤُكُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا وَفِي ٱلْأٓخِرَةِۖ وَلَكُمْ فِيهَا مَا تَشْتَهِيٓ أَنفُسُكُمْ وَلَكُمْ فِيهَا مَا تَدَّعُونَnaḥnuنحننَحْنُWeawliyāukumأولياؤكمأَوْلِيَآؤُكُمْ(are) your protectorsfīفيفِىinl-ḥayatiالحياةٱلْحَيَوٰةِthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldwafīوفيوَفِىand inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafter.walakumولكموَلَكُمْAnd for youfīhāفيهافِيهَاthereinmāمامَاwhatevertashtahīتشتهيتَشْتَهِىٓdesireanfusukumأنفسكمأَنفُسُكُمْyour souls,walakumولكموَلَكُمْand for youfīhāفيهافِيهَاthereinmāمامَاwhattaddaʿūnaتدعونتَدَّعُونَyou ask,We are your protecting friends in the life of the world and in the Hereafter. There ye will have (all) that your souls desire, and there ye will have (all) for which ye pray.We are your allies in the life of this world and in the Hereafter. You will have therein whatever your souls desire, and you will have therein whatever you ask for,We [angels] were your allies in worldly life and [are so] in the Hereafter. And you will have therein whatever your souls desire, and you will have therein whatever you request [or wish]"We are your protectors in this life and in the Hereafter: therein shall ye have all that your souls shall desire; therein shall ye have all that ye ask for!- |
| 32 | نُزُلٗا مِّنْ غَفُورٖ رَّحِيمٖnuzulanنزلانُزُلًاA hospitable giftminمنمِّنْfromghafūrinغفورغَفُورٍ(the) Oft-Forgiving,raḥīminرحيمرَّحِيمٍ(the) Most Merciful."A gift of welcome from One Forgiving, Merciful.as a hospitality from the All-Forgiving, the Most Merciful One.”As accommodation from a [Lord who is] Forgiving and Merciful.""A hospitable gift from one Oft-Forgiving, Most Merciful!" |
| 33 | وَمَنْ أَحْسَنُ قَوْلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ ٱلْمُسْلِمِينَwamanومنوَمَنْAnd whoaḥsanuأحسنأَحْسَنُ(is) betterqawlanقولاقَوْلًا(in) speechmimmanممنمِّمَّنthan (one) whodaʿāدعادَعَآinvitesilāإلىإِلَىtol-lahiاللهٱللَّهِAllahwaʿamilaوعملوَعَمِلَand doesṣāliḥanصالحاصَٰلِحًاrighteous (deeds)waqālaوقالوَقَالَand says,innanīإننيإِنَّنِى"Indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit?"And who is better in speech than him who prayeth unto his Lord and doeth right, and saith: Lo! I am of those who are muslims (surrender unto Him).Who is better in speech than one who calls to Allah, does righteous deeds, and says, “I am one of the Muslims [submitting to Allah]”?And who is better in speech than one who invites to Allāh and does righteousness and says, "Indeed, I am of the Muslims."Who is better in speech than one who calls (men) to Allah, works righteousness, and says, "I am of those who bow in Islam"? |
| 34 | وَلَا تَسْتَوِي ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدْفَعْ بِٱلَّتِي هِيَ أَحْسَنُ فَإِذَا ٱلَّذِي بَيْنَكَ وَبَيْنَهُ عَدَٰوَةَ كَأَنَّهُ وَلِيٌّ حَمِيمَwalāولاوَلَاAnd nottastawīتستويتَسْتَوِى(are) equall-ḥasanatuالحسنةٱلْحَسَنَةُthe good (deed)walāولاوَلَاandl-sayi-atuالسيئةٱلسَّيِّئَةُthe evil (deed).id'faʿادفعٱدْفَعْRepelbi-allatīبالتيبِٱلَّتِىby (that) whichhiyaهيهِىَ[it]aḥsanuأحسنأَحْسَنُ(is) better;fa-idhāفإذافَإِذَاthen behold!alladhīالذيٱلَّذِىOne who,baynakaبينكبَيْنَكَbetween youwabaynahuوبينهوَبَيْنَهُand between him,ʿadāwatunعداوةعَدَٰوَةٌ(was) enmity,ka-annahuكأنهكَأَنَّهُ(will become) as if hewaliyyunوليوَلِىٌّ(was) a friendḥamīmunحميمحَمِيمٌintimate.The good deed and the evil deed are not alike. Repel the evil deed with one which is better, then lo! he, between whom and thee there was enmity (will become) as though he was a bosom friend.Good and evil are not equal. Repel evil with what is good; the one whom you have enmity with will become as if he were a close friend.And not equal are the good deed and the bad. Repel [evil] by that [deed] which is better; and thereupon, the one whom between you and him is enmity [will become] as though he was a devoted friend.Nor can goodness and Evil be equal. Repel (Evil) with what is better: Then will he between whom and thee was hatred become as it were thy friend and intimate! |
| 35 | وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّىٰهَآ إِلَّا ذُو حَظٍّ عَظِيمٖwamāوماوَمَاAnd notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptalladhīnaالذينٱلَّذِينَ(to) those whoṣabarūصبرواصَبَرُواْ(are) patientwamāوماوَمَاand notyulaqqāhāيلقاهايُلَقَّىٰهَآit is grantedillāإلاإِلَّاexceptdhūذوذُو(to the) ownerḥaẓẓinحظحَظٍّ(of) fortuneʿaẓīminعظيمعَظِيمٍgreat.But none is granted it save those who are steadfast, and none is granted it save the owner of great happiness.But none can attain this except those who are patient, and none can attain this except those who are greatly fortunate.But none is granted it except those who are patient, and none is granted it except one having a great portion [of good].And no one will be granted such goodness except those who exercise patience and self-restraint,- none but persons of the greatest good fortune. |
| 36 | وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُwa-immāوإماوَإِمَّاAnd ifyanzaghannakaينزغنكيَنزَغَنَّكَwhisper comes to youminaمنمِنَfroml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaan,nazghunنزغنَزْغٌan evil suggestion,fa-is'taʿidhفاستعذفَٱسْتَعِذْthen seek refugebil-lahiباللهبِٱللَّهِin Allah.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower.And if a whisper from the devil reach thee (O Muhammad) then seek refuge in Allah. Lo! He is the Hearer, the Knower.If you are prompted by Satan’s provocation, seek refuge with Allah, for He is indeed the All-Hearing, the All-Knowing.And if there comes to you from Satan an evil suggestion, then seek refuge in Allāh. Indeed, He is the Hearing, the Knowing.And if (at any time) an incitement to discord is made to thee by the Evil One, seek refuge in Allah. He is the One Who hears and knows all things. |
| 37 | وَمِنْ ءَايَٰتِهِ ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُۚ لَا تَسْجُدُواْ لِلشَّمْسِ وَلَا لِلْقَمَرِ وَٱسْجُدُواْ لِلَّهِ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمْ إِيَّاهُ تَعْبُدُونَwaminومنوَمِنْAnd ofāyātihiآياتهءَايَٰتِهِHis Signsal-layluالليلٱلَّيْلُ(are) the nightwal-nahāruوالنهاروَٱلنَّهَارُand the daywal-shamsuوالشمسوَٱلشَّمْسُand the sunwal-qamaruوالقمروَٱلْقَمَرُand the moon.lāلالَا(Do) nottasjudūتسجدواتَسْجُدُواْprostratelilshamsiللشمسلِلشَّمْسِto the sunwalāولاوَلَاand notlil'qamariللقمرلِلْقَمَرِto the moon,wa-us'judūواسجدواوَٱسْجُدُواْbut prostratelillahiللهلِلَّهِto Allahalladhīالذيٱلَّذِىthe One Whokhalaqahunnaخلقهنخَلَقَهُنَّcreated them,inإنإِنifkuntumكنتمكُنتُمْyou,iyyāhuإياهإِيَّاهُHim alone,taʿbudūnaتعبدونتَعْبُدُونَworship.And of His portents are the night and the day and the sun and the moon. Do not prostrate to the sun or the moon; but prostrate to Allah Who created them, if it is in truth Him Whom ye worship.Among His signs are the night and the day, the sun and the moon. Do not prostrate to the sun or to the moon, but prostrate to Allah Who created them, if you truly worship Him[15]And of His signs are the night and day and the sun and moon. Do not prostrate to the sun or to the moon, but prostrate to Allāh, who created them, if it should be Him that you worship.[1393]Among His Signs are the Night and the Day, and the Sun and the Moon. Do not prostrate to the sun and the moon, but prostrate to Allah, Who created them, if it is Him ye wish to serve. |
| 38 | فَإِنِ ٱسْتَكْبَرُواْ فَٱلَّذِينَ عِندَ رَبِّكَ يُسَبِّحُونَ لَهُ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ۩fa-iniفإنفَإِنِBut ifis'takbarūاستكبرواٱسْتَكْبَرُواْthey are arrogant,fa-alladhīnaفالذينفَٱلَّذِينَthen those whoʿindaعندعِندَ(are) nearrabbikaربكرَبِّكَyour Lord,yusabbiḥūnaيسبحونيُسَبِّحُونَglorifylahuلهلَهُHimbi-al-layliبالليلبِٱلَّيْلِby nightwal-nahāriوالنهاروَٱلنَّهَارِand day.wahumوهموَهُمْAnd theylāلالَا(do) notyasamūnaيسأمونيَسْـَٔمُونَtire.But if they are too proud - still those who are with thy Lord glorify Him night and day, and tire not.But if they show arrogance, then those [angels] who are with your Lord glorify Him night and day, and they never grow weary.But if they are arrogant - then those who are near your Lord [i.e., the angels] exalt Him by night and by day, and they do not become weary.But is the (Unbelievers) are arrogant, (no matter): for in the presence of thy Lord are those who celebrate His praises by night and by day. And they never flag (nor feel themselves above it). |
| 39 | وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ ٱهْتَزَّتْ وَرَبَتْۚ إِنَّ ٱلَّذِيٓ أَحْيَاهَا لَمُحْيِ ٱلْمَوْتَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦٓHis Signsannakaأنكأَنَّكَ(is) that youtarāترىتَرَىseel-arḍaالأرضٱلْأَرْضَthe earthkhāshiʿatanخاشعةخَٰشِعَةًbarren,fa-idhāفإذافَإِذَآbut whenanzalnāأنزلناأَنزَلْنَاWe send downʿalayhāعليهاعَلَيْهَاupon itl-māaالماءٱلْمَآءَwaterih'tazzatاهتزتٱهْتَزَّتْit is stirred (to life)warabatوربتوَرَبَتْand grows.innaإنإِنَّIndeed,alladhīالذيٱلَّذِىٓthe One Whoaḥyāhāأحياهاأَحْيَاهَاgives it life,lamuḥ'yīلمحييلَمُحْىِ(is) surely the Giver of lifel-mawtāالموتىٱلْمَوْتَىٰٓ(to) the dead.innahuإنهإِنَّهُIndeed, Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And of His portents (is this): that thou seest the earth lowly, but when We send down water thereon it thrilleth and groweth. Lo! He Who quickeneth it is verily the Quickener of the Dead. Lo! He is Able to do all things.And among His signs is that you see the land withered, but when We send down rain upon it, it stirs and swells. He Who gives it life will surely give life to the dead, for He is Most Capable of all things.And of His signs is that you see the earth stilled, but when We send down upon it rain, it quivers and grows. Indeed, He who has given it life is the Giver of Life to the dead. Indeed, He is over all things competent.And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things. |
| 40 | إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن يُلْقَىٰ فِي ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِيٓ ءَامِنٗا يَوْمَ ٱلْقِيَٰمَةِۚ ٱعْمَلُواْ مَا شِئْتُمْ إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyul'ḥidūnaيلحدونيُلْحِدُونَdistortfīفيفِىٓ[in]āyātināآياتناءَايَٰتِنَاOur Verseslāلالَا(are) notyakhfawnaيخفونيَخْفَوْنَhiddenʿalaynāعليناعَلَيْنَآfrom Us.afamanأفمنأَفَمَنSo, is (he) whoyul'qāيلقىيُلْقَىٰis castfīفيفِىinl-nāriالنارٱلنَّارِthe Firekhayrunخيرخَيْرٌbetteramأمأَمormanمنمَّن(he) whoyatīيأتييَأْتِىٓcomesāminanآمناءَامِنًاsecureyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection?iʿ'malūاعملواٱعْمَلُواْDomāمامَاwhatshi'tumشئتمشِئْتُمْyou will.innahuإنهإِنَّهُIndeed, Hebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Lo! those who distort Our revelations are not hid from Us. Is he who is hurled into the Fire better, or he who cometh secure on the Day of Resurrection? Do what ye will. Lo! He is Seer of what ye do.Those who seek to cause deviation in Our verses[16] are not hidden from Us. Is one who will be cast into the Fire better or one who will come safely on the Day of Resurrection? Do whatever you wish, for He is All-Seeing of what you do.Indeed, those who inject deviation into Our verses[1394] are not concealed from Us. So, is he who is cast into the Fire better or he who comes secure on the Day of Resurrection? Do whatever you will; indeed, He is Seeing of what you do.Those who pervert the Truth in Our Signs are not hidden from Us. Which is better?- he that is cast into the Fire, or he that comes safe through, on the Day of Judgment? Do what ye will: verily He seeth (clearly) all that ye do. |
| 41 | إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكْرِ لَمَّا جَآءَهُمْۖ وَإِنَّهُ لَكِتَٰبٌ عَزِيزَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievebil-dhik'riبالذكربِٱلذِّكْرِin the Reminderlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them.wa-innahuوإنهوَإِنَّهُAnd indeed, itlakitābunلكتابلَكِتَٰبٌ(is) surely a Bookʿazīzunعزيزعَزِيزٌmighty.Lo! those who disbelieve in the Reminder when it cometh unto them (are guilty), for lo! it is an unassailable Scripture.Those who disbelieve in the Reminder[17] when it comes to them [will be punished], for it is truly a mighty Book[18].Indeed, those who disbelieve in the message [i.e., the Qur’ān][1395] after it has come to them...[1396] And indeed, it is a mighty[1397] Book.Those who reject the Message when it comes to them (are not hidden from Us). And indeed it is a Book of exalted power. |
| 42 | لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ خَلْفِهِۦۖ تَنزِيلَ مِّنْ حَكِيمٍ حَمِيدٖlāلالَّاNotyatīhiيأتيهيَأْتِيهِcomes to itl-bāṭiluالباطلٱلْبَٰطِلُthe falsehoodminمنمِنۢfrombayniبينبَيْنِbefore ityadayhiيديهيَدَيْهِbefore itwalāولاوَلَاand notminمنمِنْfromkhalfihiخلفهخَلْفِهِۦbehind it.tanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنْfromḥakīminحكيمحَكِيمٍ(the) All-Wise,ḥamīdinحميدحَمِيدٍ(the) Praiseworthy.Falsehood cannot come at it from before it or from behind it. (It is) a revelation from the Wise, the Owner of Praise.No falsehood can approach it from the front or from behind; a revelation from the One Who is All-Wise, Praiseworthy.Falsehood cannot approach it from before it or from behind it; [it is] a revelation from a [Lord who is] Wise and Praiseworthy.No falsehood can approach it from before or behind it: It is sent down by One Full of Wisdom, Worthy of all Praise. |
| 43 | مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ لِلرُّسُلِ مِن قَبْلِكَۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ وَذُو عِقَابٍ أَلِيمٖmāمامَّاNotyuqāluيقاليُقَالُis saidlakaلكلَكَto youillāإلاإِلَّاexceptmāمامَاwhatqadقدقَدْwas saidqīlaقيلقِيلَwas saidlilrrusuliللرسللِلرُّسُلِto the Messengersminمنمِنbefore you.qablikaقبلكقَبْلِكَbefore you.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordladhūلذولَذُو(is) Possessormaghfiratinمغفرةمَغْفِرَةٍ(of) forgiveness,wadhūوذووَذُوand Possessorʿiqābinعقابعِقَابٍ(of) penaltyalīminأليمأَلِيمٍpainful.Naught is said unto thee (Muhammad) save what was said unto the messengers before thee. Lo! thy Lord is owner of forgiveness, and owner (also) of dire punishment.Nothing is said to you [O Prophet] except what was already said to the messengers before you. Indeed, your Lord is All-Forgiving, but Severe in punishment.Nothing is said to you, [O Muḥammad], except what was already said to the messengers before you. Indeed, your Lord is a possessor of forgiveness and a possessor of painful penalty.Nothing is said to thee that was not said to the messengers before thee: that thy lord has at his Command (all) forgiveness as well as a most Grievous Penalty. |
| 44 | وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيّٗا لَّقَالُواْ لَوْلَا فُصِّلَتْ ءَايَٰتُهُٓۖ ءَاعْجَمِيَّ وَعَرَبِيَّ قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءَۚ وَٱلَّذِينَ لَا يُؤْمِنُونَ فِيٓ ءَاذَانِهِمْ وَقْرَ وَهُوَ عَلَيْهِمْ عَمًىۚ أُوْلَٰٓئِكَ يُنَادَوْنَ مِن مَّكَانِۭ بَعِيدٖwalawولووَلَوْAnd ifjaʿalnāhuجعلناهجَعَلْنَٰهُWe (had) made itqur'ānanقرآناقُرْءَانًاa Quranaʿjamiyyanأعجمياأَعْجَمِيًّا(in) a foreign (language),laqālūلقالوالَّقَالُواْthey (would have) said,lawlāلولالَوْلَا"Why notfuṣṣilatفصلتفُصِّلَتْare explained in detailāyātuhuآياتهءَايَٰتُهُٓits verses?āʿ'jamiyyunأأعجميءَاعْجَمِىٌّ(Is it) a foreign (language)waʿarabiyyunوعربيوَعَرَبِىٌّand an Arab?"qulقلقُلْSay,huwaهوهُوَ"It (is)lilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieve,hudanهدىهُدًىa guidancewashifāonوشفاءوَشِفَآءٌand a healing."wa-alladhīnaوالذينوَٱلَّذِينَAnd those wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelieve,fīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswaqrunوقروَقْرٌ(is) deafness,wahuwaوهووَهُوَand itʿalayhimعليهمعَلَيْهِمْ(is) for themʿamanعمىعَمًىblindness.ulāikaأولئكأُوْلَٰٓئِكَThoseyunādawnaينادونيُنَادَوْنَare being calledminمنمِنfrommakāninمكانمَّكَانٍۭa placebaʿīdinبعيدبَعِيدٍfar."And if We had appointed it a Lecture in a foreign tongue they would assuredly have said: If only its verses were expounded (so that we might understand)? What! A foreign tongue and an Arab? - Say unto them (O Muhammad): For those who believe it is a guidance and a healing; and as for those who disbelieve, there is a deafness in their ears, and it is blindness for them. Such are called to from afar.If We had made it a non-Arabic Qur’an, they would have said, “If only its verses were made clear? What! A non-Arabic [book] and an Arab [messenger]?” Say, “It is a guidance and healing for those who believe. As for those who do not believe, there is deafness in their ears and they are blind to [understand] it – it is as if they are being called from a far-off place[19].”And if We had made it a foreign [i.e., non-Arabic] Qur’ān, they would have said, "Why are its verses not explained in detail [in our language]? Is it a foreign [recitation] and an Arab [messenger]?" Say, "It is, for those who believe, a guidance and cure." And those who do not believe - in their ears is deafness, and it is upon them blindness. Those are being called from a distant place.[1398]Had We sent this as a Qur'an (in the language) other than Arabic, they would have said: "Why are not its verses explained in detail? What! (a Book) not in Arabic and (a Messenger an Arab?" Say: "It is a Guide and a Healing to those who believe; and for those who believe not, there is a deafness in their ears, and it is blindness in their (eyes): They are (as it were) being called from a place far distant!" |
| 45 | وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖwalaqadولقدوَلَقَدْAnd certainly,ātaynāآتيناءَاتَيْنَاWe gavemūsāموسىمُوسَىMusal-kitābaالكتابٱلْكِتَٰبَthe Book,fa-ukh'tulifaفاختلففَٱخْتُلِفَbut disputes arosefīhiفيهفِيهِtherein.walawlāولولاوَلَوْلَاAnd had it not beenkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lord,laquḍiyaلقضيلَقُضِىَsurely, would have been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innahumوإنهموَإِنَّهُمْBut indeed, theylafīلفيلَفِىsurely (are) inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُabout itmurībinمريبمُرِيبٍdisquieting.And We verily gave Moses the Scripture, but there hath been dispute concerning it; and but for a Word that had already gone forth from thy Lord, it would ere now have been judged between them; but lo! they are in hopeless doubt concerning it.We gave Moses the Scripture, but differences arose concerning it. Were it not for a prior decree[20] from your Lord, it would have been judged between them. Surely they are in a disquieting doubt about it.And We had already given Moses the Scripture, but it came under disagreement.[1399] And if not for a word [i.e., decree][1400] that preceded from your Lord, it would have been concluded between them. And indeed they are, concerning it [i.e., the Qur’ān], in disquieting doubt.We certainly gave Moses the Book aforetime: but disputes arose therein. Had it not been for a Word that went forth before from thy Lord, (their differences) would have been settled between them: but they remained in suspicious disquieting doubt thereon. |
| 46 | مَّنْ عَمِلَ صَٰلِحٗا فَلِنَفْسِهِۦۖ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلْعَبِيدِmanمنمَّنْWhoeverʿamilaعملعَمِلَdoesṣāliḥanصالحاصَٰلِحًاrighteous deedsfalinafsihiفلنفسهفَلِنَفْسِهِۦthen it is for his soul;wamanومنوَمَنْand whoeverasāaأساءأَسَآءَdoes evil,faʿalayhāفعليهافَعَلَيْهَاthen it is against it.wamāوماوَمَاAnd notrabbukaربكرَبُّكَ(is) your Lordbiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto His slaves.Whoso doeth right it is for his soul, and whoso doeth wrong it is against it. And thy Lord is not at all a tyrant to His slaves.Whoever does a righteous deed, it is to his own benefit; and whoever does an evil deed, it is to his own loss. Your Lord is not unjust to His slaves.Whoever does righteousness - it is for his [own] soul; and whoever does evil [does so] against it. And your Lord is not ever unjust to [His] servants.Whoever works righteousness benefits his own soul; whoever works evil, it is against his own soul: nor is thy Lord ever unjust (in the least) to His Servants. |
| ﭬ | |
| ﱋ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱛ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱲ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲁ | ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲍ | ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲜ | ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲰ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳋ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱠ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱵ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱺ | ﱶ ﱷ ﱸ ﱹ |
| ﲇ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲡ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲮ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲽ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱛ | ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱿ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲟ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳅ | ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱯ | ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱺ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲅ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ |
| ﲌ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲛ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲯ | ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲻ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳅ | ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ |
| ﳕ | ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱣ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱺ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲁ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲜ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲬ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳍ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ |
| ﭭ | |
| ﱂ | ﱁ |
| ﱇ | ﱃ ﱄ ﱅ ﱆ |
| ﱏ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱗ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱩ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱻ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ |
| ﲄ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲎ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲟ | ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ |
| ﲯ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﳀ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱠ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱹ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲕ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ |
| ﲫ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ |
| ﲺ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳀ | ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳉ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳖ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱪ | ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲁ | ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲝ | ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ |
| ﲩ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳄ | ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳕ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱦ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱹ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲘ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲥ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲼ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳊ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱶ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲁ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ |
| ﲐ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲣ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﳆ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳛ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳩ | ﳜ ﳝ ﳞ ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﭭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
۞ وَيَا قَوْمِ مَا لِي أَدْعُوكُمْ إِلَى النَّجَاةِ وَتَدْعُونَنِي
إِلَى النَّارِ ٤١ تَدْعُونَنِي لِأَكْفُرَ بِاللَّهِ وَأُشْرِكَ بِهِ مَا لَيْسَ لِي بِهِ
عِلْمٌ وَأَنَا أَدْعُوكُمْ إِلَى الْعَزِيزِ الْغَفَّارِ ٤٢ لَا جَرَمَ أَنَّمَا
تَدْعُونَنِي إِلَيْهِ لَيْسَ لَهُ دَعْوَةٌ فِي الدُّنْيَا وَلَا فِي الْآخِرَةِ
وَأَنَّ مَرَدَّنَا إِلَى اللَّهِ وَأَنَّ الْمُسْرِفِينَ هُمْ أَصْحَابُ النَّارِ
٤٣ فَسَتَذْكُرُونَ مَا أَقُولُ لَكُمْ وَأُفَوِّضُ أَمْرِي إِلَى اللَّهِ
إِنَّ اللَّهَ بَصِيرٌ بِالْعِبَادِ ٤٤ فَوَقَاهُ اللَّهُ سَيِّئَاتِ مَا مَكَرُوا
وَحَاقَ بِآلِ فِرْعَوْنَ سُوءُ الْعَذَابِ ٤٥ النَّارُ يُعْرَضُونَ
عَلَيْهَا غُدُوًّا وَعَشِيًّا وَيَوْمَ تَقُومُ السَّاعَةُ أَدْخِلُوا آلَ
فِرْعَوْنَ أَشَدَّ الْعَذَابِ ٤٦ وَإِذْ يَتَحَاجُّونَ فِي النَّارِ
فَيَقُولُ الضُّعَفَاءُ لِلَّذِينَ اسْتَكْبَرُوا إِنَّا كُنَّا لَكُمْ
تَبَعًا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبًا مِّنَ النَّارِ ٤٧ قَالَ
الَّذِينَ اسْتَكْبَرُوا إِنَّا كُلٌّ فِيهَا إِنَّ اللَّهَ قَدْ حَكَمَ
بَيْنَ الْعِبَادِ ٤٨ وَقَالَ الَّذِينَ فِي النَّارِ لِخَزَنَةِ جَهَنَّمَ
ادْعُوا رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمًا مِّنَ الْعَذَابِ ٤٩
قَالُوا أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِالْبَيِّنَاتِ قَالُوا بَلَىٰ
قَالُوا فَادْعُوا وَمَا دُعَاءُ الْكَافِرِينَ إِلَّا فِي ضَلَالٍ ٥٠
إِنَّا لَنَنصُرُ رُسُلَنَا وَالَّذِينَ آمَنُوا فِي الْحَيَاةِ الدُّنْيَا
وَيَوْمَ يَقُومُ الْأَشْهَادُ ٥١ يَوْمَ لَا يَنفَعُ الظَّالِمِينَ مَعْذِرَتُهُمْ
وَلَهُمُ اللَّعْنَةُ وَلَهُمْ سُوءُ الدَّارِ ٥٢ وَلَقَدْ آتَيْنَا مُوسَى
الْهُدَىٰ وَأَوْرَثْنَا بَنِي إِسْرَائِيلَ الْكِتَابَ ٥٣ هُدًى
وَذِكْرَىٰ لِأُولِي الْأَلْبَابِ ٥٤ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ
حَقٌّ وَاسْتَغْفِرْ لِذَنبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِالْعَشِيِّ
وَالْإِبْكَارِ ٥٥ إِنَّ الَّذِينَ يُجَادِلُونَ فِي آيَاتِ اللَّهِ
بِغَيْرِ سُلْطَانٍ أَتَاهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرٌ
مَّا هُم بِبَالِغِيهِ فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ
الْبَصِيرُ ٥٦ لَخَلْقُ السَّمَاوَاتِ وَالْأَرْضِ أَكْبَرُ مِنْ
خَلْقِ النَّاسِ وَلَٰكِنَّ أَكْثَرَ النَّاسِ لَا يَعْلَمُونَ ٥٧
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ وَالَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَلَا الْمُسِيءُ قَلِيلًا مَّا تَتَذَكَّرُونَ ٥٨
إِنَّ السَّاعَةَ لَآتِيَةٌ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ النَّاسِ
لَا يُؤْمِنُونَ ٥٩ وَقَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ
إِنَّ الَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ ٦٠ اللَّهُ الَّذِي جَعَلَ لَكُمُ اللَّيْلَ لِتَسْكُنُوا
فِيهِ وَالنَّهَارَ مُبْصِرًا إِنَّ اللَّهَ لَذُو فَضْلٍ عَلَى النَّاسِ وَلَٰكِنَّ
أَكْثَرَ النَّاسِ لَا يَشْكُرُونَ ٦١ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ
خَالِقُ كُلِّ شَيْءٍ لَّا إِلَٰهَ إِلَّا هُوَ فَأَنَّىٰ تُؤْفَكُونَ ٦٢
كَذَٰلِكَ يُؤْفَكُ الَّذِينَ كَانُوا بِآيَاتِ اللَّهِ يَجْحَدُونَ ٦٣
اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ قَرَارًا وَالسَّمَاءَ بِنَاءً
وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ
الطَّيِّبَاتِ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَتَبَارَكَ اللَّهُ رَبُّ
الْعَالَمِينَ ٦٤ هُوَ الْحَيُّ لَا إِلَٰهَ إِلَّا هُوَ فَادْعُوهُ مُخْلِصِينَ
لَهُ الدِّينَ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ٦٥ ۞ قُلْ
إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ لَمَّا
جَاءَنِيَ الْبَيِّنَاتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ الْعَالَمِينَ ٦٦
هُوَ الَّذِي خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ مِنْ عَلَقَةٍ ثُمَّ
يُخْرِجُكُمْ طِفْلًا ثُمَّ لِتَبْلُغُوا أَشُدَّكُمْ ثُمَّ لِتَكُونُوا شُيُوخًا
وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُ وَلِتَبْلُغُوا أَجَلًا مُّسَمًّى وَلَعَلَّكُمْ
تَعْقِلُونَ ٦٧ هُوَ الَّذِي يُحْيِي وَيُمِيتُ فَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا
يَقُولُ لَهُ كُن فَيَكُونُ ٦٨ أَلَمْ تَرَ إِلَى الَّذِينَ يُجَادِلُونَ
فِي آيَاتِ اللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩ الَّذِينَ كَذَّبُوا بِالْكِتَابِ
وَبِمَا أَرْسَلْنَا بِهِ رُسُلَنَا فَسَوْفَ يَعْلَمُونَ ٧٠ إِذِ الْأَغْلَالُ
فِي أَعْنَاقِهِمْ وَالسَّلَاسِلُ يُسْحَبُونَ ٧١ فِي الْحَمِيمِ
ثُمَّ فِي النَّارِ يُسْجَرُونَ ٧٢ ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ
تُشْرِكُونَ ٧٣ مِن دُونِ اللَّهِ قَالُوا ضَلُّوا عَنَّا بَل لَّمْ نَكُن
نَّدْعُو مِن قَبْلُ شَيْئًا كَذَٰلِكَ يُضِلُّ اللَّهُ الْكَافِرِينَ ٧٤
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ
تَمْرَحُونَ ٧٥ ادْخُلُوا أَبْوَابَ جَهَنَّمَ خَالِدِينَ فِيهَا فَبِئْسَ مَثْوَى
الْمُتَكَبِّرِينَ ٧٦ فَاصْبِرْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَإِمَّا نُرِيَنَّكَ
بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ ٧٧
وَلَقَدْ أَرْسَلْنَا رُسُلًا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ
بِآيَةٍ إِلَّا بِإِذْنِ اللَّهِ فَإِذَا جَاءَ أَمْرُ اللَّهِ قُضِيَ بِالْحَقِّ وَخَسِرَ
هُنَالِكَ الْمُبْطِلُونَ ٧٨ اللَّهُ الَّذِي جَعَلَ لَكُمُ الْأَنْعَامَ
لِتَرْكَبُوا مِنْهَا وَمِنْهَا تَأْكُلُونَ ٧٩ وَلَكُمْ فِيهَا مَنَافِعُ
وَلِتَبْلُغُوا عَلَيْهَا حَاجَةً فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى
الْفُلْكِ تُحْمَلُونَ ٨٠ وَيُرِيكُمْ آيَاتِهِ فَأَيَّ آيَاتِ اللَّهِ
تُنكِرُونَ ٨١ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ كَانُوا أَكْثَرَ مِنْهُمْ وَأَشَدَّ
قُوَّةً وَآثَارًا فِي الْأَرْضِ فَمَا أَغْنَىٰ عَنْهُم مَّا كَانُوا يَكْسِبُونَ
٨٢ فَلَمَّا جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ فَرِحُوا بِمَا عِندَهُم مِّنَ
الْعِلْمِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٨٣ فَلَمَّا رَأَوْا
بَأْسَنَا قَالُوا آمَنَّا بِاللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِ
مُشْرِكِينَ ٨٤ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَانُهُمْ لَمَّا رَأَوْا بَأْسَنَا سُنَّتَ
اللَّهِ الَّتِي قَدْ خَلَتْ فِي عِبَادِهِ وَخَسِرَ هُنَالِكَ الْكَافِرُونَ ٨٥
ﭭ
حم ١ تَنزِيلٌ مِّنَ الرَّحْمَٰنِ الرَّحِيمِ ٢ كِتَابٌ فُصِّلَتْ آيَاتُهُ
قُرْآنًا عَرَبِيًّا لِّقَوْمٍ يَعْلَمُونَ ٣ بَشِيرًا وَنَذِيرًا فَأَعْرَضَ أَكْثَرُهُمْ
فَهُمْ لَا يَسْمَعُونَ ٤ وَقَالُوا قُلُوبُنَا فِي أَكِنَّةٍ مِّمَّا تَدْعُونَا إِلَيْهِ
وَفِي آذَانِنَا وَقْرٌ وَمِن بَيْنِنَا وَبَيْنِكَ حِجَابٌ فَاعْمَلْ إِنَّنَا عَامِلُونَ
٥ قُلْ إِنَّمَا أَنَا بَشَرٌ مِّثْلُكُمْ يُوحَىٰ إِلَيَّ أَنَّمَا إِلَٰهُكُمْ إِلَٰهٌ وَاحِدٌ
فَاسْتَقِيمُوا إِلَيْهِ وَاسْتَغْفِرُوهُ وَوَيْلٌ لِّلْمُشْرِكِينَ ٦ الَّذِينَ
لَا يُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ كَافِرُونَ ٧ إِنَّ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٨ ۞ قُلْ
أَئِنَّكُمْ لَتَكْفُرُونَ بِالَّذِي خَلَقَ الْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُ
أَندَادًا ذَٰلِكَ رَبُّ الْعَالَمِينَ ٩ وَجَعَلَ فِيهَا رَوَاسِيَ مِن فَوْقِهَا
وَبَارَكَ فِيهَا وَقَدَّرَ فِيهَا أَقْوَاتَهَا فِي أَرْبَعَةِ أَيَّامٍ سَوَاءً
لِّلسَّائِلِينَ ١٠ ثُمَّ اسْتَوَىٰ إِلَى السَّمَاءِ وَهِيَ دُخَانٌ فَقَالَ
لَهَا وَلِلْأَرْضِ ائْتِيَا طَوْعًا أَوْ كَرْهًا قَالَتَا أَتَيْنَا طَائِعِينَ ١١
فَقَضَاهُنَّ سَبْعَ سَمَاوَاتٍ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَاءٍ أَمْرَهَا
وَزَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَحِفْظًا ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ
الْعَلِيمِ ١٢ فَإِنْ أَعْرَضُوا فَقُلْ أَنذَرْتُكُمْ صَاعِقَةً مِّثْلَ صَاعِقَةِ
عَادٍ وَثَمُودَ ١٣ إِذْ جَاءَتْهُمُ الرُّسُلُ مِن بَيْنِ أَيْدِيهِمْ وَمِنْ
خَلْفِهِمْ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ قَالُوا لَوْ شَاءَ رَبُّنَا لَأَنزَلَ مَلَائِكَةً
فَإِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ ١٤ فَأَمَّا عَادٌ فَاسْتَكْبَرُوا فِي
الْأَرْضِ بِغَيْرِ الْحَقِّ وَقَالُوا مَنْ أَشَدُّ مِنَّا قُوَّةً أَوَلَمْ يَرَوْا أَنَّ اللَّهَ
الَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةً وَكَانُوا بِآيَاتِنَا يَجْحَدُونَ
١٥ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي أَيَّامٍ نَّحِسَاتٍ لِّنُذِيقَهُمْ
عَذَابَ الْخِزْيِ فِي الْحَيَاةِ الدُّنْيَا وَلَعَذَابُ الْآخِرَةِ أَخْزَىٰ وَهُمْ
لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيْنَاهُمْ فَاسْتَحَبُّوا الْعَمَىٰ عَلَى
الْهُدَىٰ فَأَخَذَتْهُمْ صَاعِقَةُ الْعَذَابِ الْهُونِ بِمَا كَانُوا يَكْسِبُونَ
١٧ وَنَجَّيْنَا الَّذِينَ آمَنُوا وَكَانُوا يَتَّقُونَ ١٨ وَيَوْمَ يُحْشَرُ أَعْدَاءُ اللَّهِ
إِلَى النَّارِ فَهُمْ يُوزَعُونَ ١٩ حَتَّىٰ إِذَا مَا جَاءُوهَا شَهِدَ عَلَيْهِمْ
سَمْعُهُمْ وَأَبْصَارُهُمْ وَجُلُودُهُم بِمَا كَانُوا يَعْمَلُونَ ٢٠
وَقَالُوا لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَا قَالُوا أَنطَقَنَا اللَّهُ الَّذِي
أَنطَقَ كُلَّ شَيْءٍ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٍ وَإِلَيْهِ تُرْجَعُونَ ٢١
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَا أَبْصَارُكُمْ
وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ اللَّهَ لَا يَعْلَمُ كَثِيرًا مِّمَّا تَعْمَلُونَ
٢٢ وَذَٰلِكُمْ ظَنُّكُمُ الَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَاكُمْ فَأَصْبَحْتُم
مِّنَ الْخَاسِرِينَ ٢٣ فَإِن يَصْبِرُوا فَالنَّارُ مَثْوًى لَّهُمْ وَإِن يَسْتَعْتِبُوا
فَمَا هُم مِّنَ الْمُعْتَبِينَ ٢٤ ۞ وَقَيَّضْنَا لَهُمْ قُرَنَاءَ فَزَيَّنُوا
لَهُم مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ
قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ ٢٥
وَقَالَ الَّذِينَ كَفَرُوا لَا تَسْمَعُوا لِهَٰذَا الْقُرْآنِ وَالْغَوْا فِيهِ
لَعَلَّكُمْ تَغْلِبُونَ ٢٦ فَلَنُذِيقَنَّ الَّذِينَ كَفَرُوا عَذَابًا شَدِيدًا
وَلَنَجْزِيَنَّهُمْ أَسْوَأَ الَّذِي كَانُوا يَعْمَلُونَ ٢٧ ذَٰلِكَ جَزَاءُ أَعْدَاءِ اللَّهِ
النَّارُ لَهُمْ فِيهَا دَارُ الْخُلْدِ جَزَاءً بِمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ
٢٨ وَقَالَ الَّذِينَ كَفَرُوا رَبَّنَا أَرِنَا اللَّذَيْنِ أَضَلَّانَا مِنَ الْجِنِّ
وَالْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ الْأَسْفَلِينَ ٢٩
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا تَتَنَزَّلُ عَلَيْهِمُ
الْمَلَائِكَةُ أَلَّا تَخَافُوا وَلَا تَحْزَنُوا وَأَبْشِرُوا بِالْجَنَّةِ
الَّتِي كُنتُمْ تُوعَدُونَ ٣٠ نَحْنُ أَوْلِيَاؤُكُمْ فِي الْحَيَاةِ الدُّنْيَا
وَفِي الْآخِرَةِ وَلَكُمْ فِيهَا مَا تَشْتَهِي أَنفُسُكُمْ وَلَكُمْ
فِيهَا مَا تَدَّعُونَ ٣١ نُزُلًا مِّنْ غَفُورٍ رَّحِيمٍ ٣٢ وَمَنْ أَحْسَنُ
قَوْلًا مِّمَّن دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ
الْمُسْلِمِينَ ٣٣ وَلَا تَسْتَوِي الْحَسَنَةُ وَلَا السَّيِّئَةُ ادْفَعْ
بِالَّتِي هِيَ أَحْسَنُ فَإِذَا الَّذِي بَيْنَكَ وَبَيْنَهُ عَدَاوَةٌ كَأَنَّهُ
وَلِيٌّ حَمِيمٌ ٣٤ وَمَا يُلَقَّاهَا إِلَّا الَّذِينَ صَبَرُوا وَمَا يُلَقَّاهَا
إِلَّا ذُو حَظٍّ عَظِيمٍ ٣٥ وَإِمَّا يَنزَغَنَّكَ مِنَ الشَّيْطَانِ نَزْغٌ
فَاسْتَعِذْ بِاللَّهِ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ٣٦ وَمِنْ آيَاتِهِ
اللَّيْلُ وَالنَّهَارُ وَالشَّمْسُ وَالْقَمَرُ لَا تَسْجُدُوا لِلشَّمْسِ
وَلَا لِلْقَمَرِ وَاسْجُدُوا لِلَّهِ الَّذِي خَلَقَهُنَّ إِن كُنتُمْ
إِيَّاهُ تَعْبُدُونَ ٣٧ فَإِنِ اسْتَكْبَرُوا فَالَّذِينَ عِندَ
رَبِّكَ يُسَبِّحُونَ لَهُ بِاللَّيْلِ وَالنَّهَارِ وَهُمْ لَا يَسْأَمُونَ ۩ ٣٨
وَمِنْ آيَاتِهِ أَنَّكَ تَرَى الْأَرْضَ خَاشِعَةً فَإِذَا أَنزَلْنَا عَلَيْهَا الْمَاءَ
اهْتَزَّتْ وَرَبَتْ إِنَّ الَّذِي أَحْيَاهَا لَمُحْيِي الْمَوْتَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٣٩ إِنَّ الَّذِينَ يُلْحِدُونَ فِي آيَاتِنَا لَا يَخْفَوْنَ عَلَيْنَا أَفَمَن
يُلْقَىٰ فِي النَّارِ خَيْرٌ أَم مَّن يَأْتِي آمِنًا يَوْمَ الْقِيَامَةِ اعْمَلُوا مَا شِئْتُمْ
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٤٠ إِنَّ الَّذِينَ كَفَرُوا بِالذِّكْرِ لَمَّا جَاءَهُمْ
وَإِنَّهُ لَكِتَابٌ عَزِيزٌ ٤١ لَّا يَأْتِيهِ الْبَاطِلُ مِن بَيْنِ يَدَيْهِ وَلَا مِنْ
خَلْفِهِ تَنزِيلٌ مِّنْ حَكِيمٍ حَمِيدٍ ٤٢ مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ
لِلرُّسُلِ مِن قَبْلِكَ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٍ وَذُو عِقَابٍ أَلِيمٍ
٤٣ وَلَوْ جَعَلْنَاهُ قُرْآنًا أَعْجَمِيًّا لَّقَالُوا لَوْلَا فُصِّلَتْ آيَاتُهُ
أَأَعْجَمِيٌّ وَعَرَبِيٌّ قُلْ هُوَ لِلَّذِينَ آمَنُوا هُدًى وَشِفَاءٌ وَالَّذِينَ
لَا يُؤْمِنُونَ فِي آذَانِهِمْ وَقْرٌ وَهُوَ عَلَيْهِمْ عَمًى أُولَٰئِكَ
يُنَادَوْنَ مِن مَّكَانٍ بَعِيدٍ ٤٤ وَلَقَدْ آتَيْنَا مُوسَى الْكِتَابَ
فَاخْتُلِفَ فِيهِ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ
بَيْنَهُمْ وَإِنَّهُمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ ٤٥ مَّنْ عَمِلَ صَالِحًا
فَلِنَفْسِهِ وَمَنْ أَسَاءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّامٍ لِّلْعَبِيدِ ٤٦
وَيَٰقَوْمِ مَا لِيٓ أَدْعُوكُمْ إِلَى ٱلنَّجَوٰةِ وَتَدْعُونَنِيٓ إِلَى ٱلنَّارِ
٤١ تَدْعُونَنِي لِأَكْفُرَ بِٱللَّهِ وَأُشْرِكَ بِهِۦ مَا لَيْسَ لِي بِهِۦ
عِلْمَ وَأَنَا أَدْعُوكُمْ إِلَى ٱلْعَزِيزِ ٱلْغَفَّٰرِ ٤٢ لَا جَرَمَ أَنَّمَا
تَدْعُونَنِيٓ إِلَيْهِ لَيْسَ لَهُ دَعْوَةَ فِي ٱلدُّنْيَا وَلَا فِي ٱلْأٓخِرَةِ
وَأَنَّ مَرَدَّنَآ إِلَى ٱللَّهِ وَأَنَّ ٱلْمُسْرِفِينَ هُمْ أَصْحَٰبُ ٱلنَّارِ
٤٣ فَسَتَذْكُرُونَ مَآ أَقُولُ لَكُمْۚ وَأُفَوِّضُ أَمْرِيٓ إِلَى ٱللَّهِۚ
إِنَّ ٱللَّهَ بَصِيرُۢ بِٱلْعِبَادِ ٤٤ فَوَقَىٰهُ ٱللَّهُ سَيِّـَٔاتِ مَا مَكَرُواْۖ
وَحَاقَ بِـَٔالِ فِرْعَوْنَ سُوٓءُ ٱلْعَذَابِ ٤٥ ٱلنَّارُ يُعْرَضُونَ
عَلَيْهَا غُدُوّٗا وَعَشِيّٗاۚ وَيَوْمَ تَقُومُ ٱلسَّاعَةُ أَدْخِلُوٓاْ ءَالَ
فِرْعَوْنَ أَشَدَّ ٱلْعَذَابِ ٤٦ وَإِذْ يَتَحَآجُّونَ فِي ٱلنَّارِ
فَيَقُولُ ٱلضُّعَفَٰٓؤُاْ لِلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُنَّا لَكُمْ
تَبَعٗا فَهَلْ أَنتُم مُّغْنُونَ عَنَّا نَصِيبٗا مِّنَ ٱلنَّارِ ٤٧ قَالَ
ٱلَّذِينَ ٱسْتَكْبَرُوٓاْ إِنَّا كُلَّ فِيهَآ إِنَّ ٱللَّهَ قَدْ حَكَمَ
بَيْنَ ٱلْعِبَادِ ٤٨ وَقَالَ ٱلَّذِينَ فِي ٱلنَّارِ لِخَزَنَةِ جَهَنَّمَ
ٱدْعُواْ رَبَّكُمْ يُخَفِّفْ عَنَّا يَوْمٗا مِّنَ ٱلْعَذَابِ ٤٩
قَالُوٓاْ أَوَلَمْ تَكُ تَأْتِيكُمْ رُسُلُكُم بِٱلْبَيِّنَٰتِۖ قَالُواْ بَلَىٰۚ
قَالُواْ فَٱدْعُواْ وَمَا دُعَٰٓؤُاْ ٱلْكَٰفِرِينَ إِلَّا فِي ضَلَٰلٍ ٥٠
إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَيَوْمَ يَقُومُ ٱلْأَشْهَٰدُ ٥١ يَوْمَ لَا يَنفَعُ ٱلظَّٰلِمِينَ مَعْذِرَتُهُمْۖ
وَلَهُمُ ٱللَّعْنَةُ وَلَهُمْ سُوٓءُ ٱلدَّارِ ٥٢ وَلَقَدْ ءَاتَيْنَا مُوسَى
ٱلْهُدَىٰ وَأَوْرَثْنَا بَنِيٓ إِسْرَٰٓءِيلَ ٱلْكِتَٰبَ ٥٣ هُدٗى
وَذِكْرَىٰ لِأُوْلِي ٱلْأَلْبَٰبِ ٥٤ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ
حَقَّ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَسَبِّحْ بِحَمْدِ رَبِّكَ بِٱلْعَشِيِّ
وَٱلْإِبْكَٰرِ ٥٥ إِنَّ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِ ٱللَّهِ
بِغَيْرِ سُلْطَٰنٍ أَتَىٰهُمْ إِن فِي صُدُورِهِمْ إِلَّا كِبْرَ
مَّا هُم بِبَٰلِغِيهِۚ فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ
ٱلْبَصِيرُ ٥٦ لَخَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ أَكْبَرُ مِنْ
خَلْقِ ٱلنَّاسِ وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ ٥٧
وَمَا يَسْتَوِي ٱلْأَعْمَىٰ وَٱلْبَصِيرُ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَلَا ٱلْمُسِيٓءُۚ قَلِيلٗا مَّا تَتَذَكَّرُونَ ٥٨
إِنَّ ٱلسَّاعَةَ لَأٓتِيَةَ لَّا رَيْبَ فِيهَا وَلَٰكِنَّ أَكْثَرَ ٱلنَّاسِ
لَا يُؤْمِنُونَ ٥٩ وَقَالَ رَبُّكُمُ ٱدْعُونِيٓ أَسْتَجِبْ لَكُمْۚ
إِنَّ ٱلَّذِينَ يَسْتَكْبِرُونَ عَنْ عِبَادَتِي سَيَدْخُلُونَ جَهَنَّمَ
دَاخِرِينَ ٦٠ ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلَّيْلَ لِتَسْكُنُواْ
فِيهِ وَٱلنَّهَارَ مُبْصِرًاۚ إِنَّ ٱللَّهَ لَذُو فَضْلٍ عَلَى ٱلنَّاسِ وَلَٰكِنَّ
أَكْثَرَ ٱلنَّاسِ لَا يَشْكُرُونَ ٦١ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْ
خَٰلِقُ كُلِّ شَيْءٖ لَّآ إِلَٰهَ إِلَّا هُوَۖ فَأَنَّىٰ تُؤْفَكُونَ ٦٢
كَذَٰلِكَ يُؤْفَكُ ٱلَّذِينَ كَانُواْ بِـَٔايَٰتِ ٱللَّهِ يَجْحَدُونَ ٦٣
ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ قَرَارٗا وَٱلسَّمَآءَ بِنَآءٗ
وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَرَزَقَكُم مِّنَ
ٱلطَّيِّبَٰتِۚ ذَٰلِكُمُ ٱللَّهُ رَبُّكُمْۖ فَتَبَارَكَ ٱللَّهُ رَبُّ
ٱلْعَٰلَمِينَ ٦٤ هُوَ ٱلْحَيُّ لَآ إِلَٰهَ إِلَّا هُوَ فَٱدْعُوهُ مُخْلِصِينَ
لَهُ ٱلدِّينَ ٱلْحَمْدُ لِلَّهِ رَبِّ ٱلْعَٰلَمِينَ ٦٥ قُلْ إِنِّي
نُهِيتُ أَنْ أَعْبُدَ ٱلَّذِينَ تَدْعُونَ مِن دُونِ ٱللَّهِ لَمَّا جَآءَنِيَ
ٱلْبَيِّنَٰتُ مِن رَّبِّي وَأُمِرْتُ أَنْ أُسْلِمَ لِرَبِّ ٱلْعَٰلَمِينَ ٦٦
هُوَ ٱلَّذِي خَلَقَكُم مِّن تُرَابٖ ثُمَّ مِن نُّطْفَةٖ ثُمَّ مِنْ عَلَقَةٖ ثُمَّ
يُخْرِجُكُمْ طِفْلٗا ثُمَّ لِتَبْلُغُوٓاْ أَشُدَّكُمْ ثُمَّ لِتَكُونُواْ شُيُوخٗاۚ
وَمِنكُم مَّن يُتَوَفَّىٰ مِن قَبْلُۖ وَلِتَبْلُغُوٓاْ أَجَلٗا مُّسَمّٗى وَلَعَلَّكُمْ
تَعْقِلُونَ ٦٧ هُوَ ٱلَّذِي يُحْيِۦ وَيُمِيتُۖ فَإِذَا قَضَىٰٓ أَمْرٗا فَإِنَّمَا
يَقُولُ لَهُ كُن فَيَكُونُ ٦٨ أَلَمْ تَرَ إِلَى ٱلَّذِينَ يُجَٰدِلُونَ
فِيٓ ءَايَٰتِ ٱللَّهِ أَنَّىٰ يُصْرَفُونَ ٦٩ ٱلَّذِينَ كَذَّبُواْ بِٱلْكِتَٰبِ
وَبِمَآ أَرْسَلْنَا بِهِۦ رُسُلَنَاۖ فَسَوْفَ يَعْلَمُونَ ٧٠ إِذِ ٱلْأَغْلَٰلُ
فِيٓ أَعْنَٰقِهِمْ وَٱلسَّلَٰسِلُ يُسْحَبُونَ ٧١ فِي ٱلْحَمِيمِ
ثُمَّ فِي ٱلنَّارِ يُسْجَرُونَ ٧٢ ثُمَّ قِيلَ لَهُمْ أَيْنَ مَا كُنتُمْ
تُشْرِكُونَ ٧٣ مِن دُونِ ٱللَّهِۖ قَالُواْ ضَلُّواْ عَنَّا بَل لَّمْ نَكُن
نَّدْعُواْ مِن قَبْلُ شَيْـٔٗاۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ ٱلْكَٰفِرِينَ ٧٤
ذَٰلِكُم بِمَا كُنتُمْ تَفْرَحُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ
تَمْرَحُونَ ٧٥ ٱدْخُلُوٓاْ أَبْوَٰبَ جَهَنَّمَ خَٰلِدِينَ فِيهَاۖ فَبِئْسَ مَثْوَى
ٱلْمُتَكَبِّرِينَ ٧٦ فَٱصْبِرْ إِنَّ وَعْدَ ٱللَّهِ حَقَّۚ فَإِمَّا نُرِيَنَّكَ
بَعْضَ ٱلَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا يُرْجَعُونَ ٧٧
وَلَقَدْ أَرْسَلْنَا رُسُلٗا مِّن قَبْلِكَ مِنْهُم مَّن قَصَصْنَا عَلَيْكَ
وَمِنْهُم مَّن لَّمْ نَقْصُصْ عَلَيْكَ وَمَا كَانَ لِرَسُولٍ أَن يَأْتِيَ
بِـَٔايَةٍ إِلَّا بِإِذْنِ ٱللَّهِۚ فَإِذَا جَآءَ أَمْرُ ٱللَّهِ قُضِيَ بِٱلْحَقِّ وَخَسِرَ
هُنَالِكَ ٱلْمُبْطِلُونَ ٧٨ ٱللَّهُ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَنْعَٰمَ
لِتَرْكَبُواْ مِنْهَا وَمِنْهَا تَأْكُلُونَ ٧٩ وَلَكُمْ فِيهَا مَنَٰفِعُ
وَلِتَبْلُغُواْ عَلَيْهَا حَاجَةٗ فِي صُدُورِكُمْ وَعَلَيْهَا وَعَلَى
ٱلْفُلْكِ تُحْمَلُونَ ٨٠ وَيُرِيكُمْ ءَايَٰتِهِۦ فَأَيَّ ءَايَٰتِ ٱللَّهِ
تُنكِرُونَ ٨١ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ
كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۚ كَانُوٓاْ أَكْثَرَ مِنْهُمْ وَأَشَدَّ
قُوَّةٗ وَءَاثَارٗا فِي ٱلْأَرْضِ فَمَآ أَغْنَىٰ عَنْهُم مَّا كَانُواْ يَكْسِبُونَ
٨٢ فَلَمَّا جَآءَتْهُمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَرِحُواْ بِمَا عِندَهُم مِّنَ
ٱلْعِلْمِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٨٣ فَلَمَّا رَأَوْاْ
بَأْسَنَا قَالُوٓاْ ءَامَنَّا بِٱللَّهِ وَحْدَهُ وَكَفَرْنَا بِمَا كُنَّا بِهِۦ
مُشْرِكِينَ ٨٤ فَلَمْ يَكُ يَنفَعُهُمْ إِيمَٰنُهُمْ لَمَّا رَأَوْاْ بَأْسَنَاۖ سُنَّتَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ فِي عِبَادِهِۦۖ وَخَسِرَ هُنَالِكَ ٱلْكَٰفِرُونَ ٨٥
ﭭ
حمٓ ١ تَنزِيلَ مِّنَ ٱلرَّحْمَٰنِ ٱلرَّحِيمِ ٢ كِتَٰبَ فُصِّلَتْ ءَايَٰتُهُ
قُرْءَانًا عَرَبِيّٗا لِّقَوْمٖ يَعْلَمُونَ ٣ بَشِيرٗا وَنَذِيرٗا فَأَعْرَضَ أَكْثَرُهُمْ
فَهُمْ لَا يَسْمَعُونَ ٤ وَقَالُواْ قُلُوبُنَا فِيٓ أَكِنَّةٖ مِّمَّا تَدْعُونَآ إِلَيْهِ
وَفِيٓ ءَاذَانِنَا وَقْرَ وَمِنۢ بَيْنِنَا وَبَيْنِكَ حِجَابَ فَٱعْمَلْ إِنَّنَا عَٰمِلُونَ
٥ قُلْ إِنَّمَآ أَنَا بَشَرَ مِّثْلُكُمْ يُوحَىٰٓ إِلَيَّ أَنَّمَآ إِلَٰهُكُمْ إِلَٰهَ وَٰحِدَ
فَٱسْتَقِيمُوٓاْ إِلَيْهِ وَٱسْتَغْفِرُوهُ وَوَيْلَ لِّلْمُشْرِكِينَ ٦ ٱلَّذِينَ
لَا يُؤْتُونَ ٱلزَّكَوٰةَ وَهُم بِٱلْأٓخِرَةِ هُمْ كَٰفِرُونَ ٧ إِنَّ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ لَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖ ٨ قُلْ أَئِنَّكُمْ
لَتَكْفُرُونَ بِٱلَّذِي خَلَقَ ٱلْأَرْضَ فِي يَوْمَيْنِ وَتَجْعَلُونَ لَهُٓ أَندَادٗاۚ
ذَٰلِكَ رَبُّ ٱلْعَٰلَمِينَ ٩ وَجَعَلَ فِيهَا رَوَٰسِيَ مِن فَوْقِهَا
وَبَٰرَكَ فِيهَا وَقَدَّرَ فِيهَآ أَقْوَٰتَهَا فِيٓ أَرْبَعَةِ أَيَّامٖ سَوَآءٗ
لِّلسَّآئِلِينَ ١٠ ثُمَّ ٱسْتَوَىٰٓ إِلَى ٱلسَّمَآءِ وَهِيَ دُخَانَ فَقَالَ
لَهَا وَلِلْأَرْضِ ٱئْتِيَا طَوْعًا أَوْ كَرْهٗا قَالَتَآ أَتَيْنَا طَآئِعِينَ ١١
فَقَضَىٰهُنَّ سَبْعَ سَمَٰوَاتٖ فِي يَوْمَيْنِ وَأَوْحَىٰ فِي كُلِّ سَمَآءٍ أَمْرَهَاۚ
وَزَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَحِفْظٗاۚ ذَٰلِكَ تَقْدِيرُ ٱلْعَزِيزِ
ٱلْعَلِيمِ ١٢ فَإِنْ أَعْرَضُواْ فَقُلْ أَنذَرْتُكُمْ صَٰعِقَةٗ مِّثْلَ صَٰعِقَةِ
عَادٖ وَثَمُودَ ١٣ إِذْ جَآءَتْهُمُ ٱلرُّسُلُ مِنۢ بَيْنِ أَيْدِيهِمْ وَمِنْ
خَلْفِهِمْ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَۖ قَالُواْ لَوْ شَآءَ رَبُّنَا لَأَنزَلَ مَلَٰٓئِكَةٗ
فَإِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ١٤ فَأَمَّا عَادَ فَٱسْتَكْبَرُواْ فِي
ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَقَالُواْ مَنْ أَشَدُّ مِنَّا قُوَّةًۖ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ
ٱلَّذِي خَلَقَهُمْ هُوَ أَشَدُّ مِنْهُمْ قُوَّةٗۖ وَكَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَ
١٥ فَأَرْسَلْنَا عَلَيْهِمْ رِيحٗا صَرْصَرٗا فِيٓ أَيَّامٖ نَّحِسَاتٖ لِّنُذِيقَهُمْ
عَذَابَ ٱلْخِزْيِ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَاۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَخْزَىٰۖ وَهُمْ
لَا يُنصَرُونَ ١٦ وَأَمَّا ثَمُودُ فَهَدَيْنَٰهُمْ فَٱسْتَحَبُّواْ ٱلْعَمَىٰ عَلَى
ٱلْهُدَىٰ فَأَخَذَتْهُمْ صَٰعِقَةُ ٱلْعَذَابِ ٱلْهُونِ بِمَا كَانُواْ يَكْسِبُونَ
١٧ وَنَجَّيْنَا ٱلَّذِينَ ءَامَنُواْ وَكَانُواْ يَتَّقُونَ ١٨ وَيَوْمَ يُحْشَرُ أَعْدَآءُ ٱللَّهِ
إِلَى ٱلنَّارِ فَهُمْ يُوزَعُونَ ١٩ حَتَّىٰٓ إِذَا مَا جَآءُوهَا شَهِدَ عَلَيْهِمْ
سَمْعُهُمْ وَأَبْصَٰرُهُمْ وَجُلُودُهُم بِمَا كَانُواْ يَعْمَلُونَ ٢٠
وَقَالُواْ لِجُلُودِهِمْ لِمَ شَهِدتُّمْ عَلَيْنَاۖ قَالُوٓاْ أَنطَقَنَا ٱللَّهُ ٱلَّذِيٓ
أَنطَقَ كُلَّ شَيْءٖۚ وَهُوَ خَلَقَكُمْ أَوَّلَ مَرَّةٖ وَإِلَيْهِ تُرْجَعُونَ ٢١
وَمَا كُنتُمْ تَسْتَتِرُونَ أَن يَشْهَدَ عَلَيْكُمْ سَمْعُكُمْ وَلَآ أَبْصَٰرُكُمْ
وَلَا جُلُودُكُمْ وَلَٰكِن ظَنَنتُمْ أَنَّ ٱللَّهَ لَا يَعْلَمُ كَثِيرٗا مِّمَّا تَعْمَلُونَ
٢٢ وَذَٰلِكُمْ ظَنُّكُمُ ٱلَّذِي ظَنَنتُم بِرَبِّكُمْ أَرْدَىٰكُمْ فَأَصْبَحْتُم
مِّنَ ٱلْخَٰسِرِينَ ٢٣ فَإِن يَصْبِرُواْ فَٱلنَّارُ مَثْوٗى لَّهُمْۖ وَإِن يَسْتَعْتِبُواْ
فَمَا هُم مِّنَ ٱلْمُعْتَبِينَ ٢٤ وَقَيَّضْنَا لَهُمْ قُرَنَآءَ فَزَيَّنُواْ لَهُم
مَّا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَحَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ
خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَ ٢٥
وَقَالَ ٱلَّذِينَ كَفَرُواْ لَا تَسْمَعُواْ لِهَٰذَا ٱلْقُرْءَانِ وَٱلْغَوْاْ فِيهِ
لَعَلَّكُمْ تَغْلِبُونَ ٢٦ فَلَنُذِيقَنَّ ٱلَّذِينَ كَفَرُواْ عَذَابٗا شَدِيدٗا
وَلَنَجْزِيَنَّهُمْ أَسْوَأَ ٱلَّذِي كَانُواْ يَعْمَلُونَ ٢٧ ذَٰلِكَ جَزَآءُ أَعْدَآءِ ٱللَّهِ
ٱلنَّارُۖ لَهُمْ فِيهَا دَارُ ٱلْخُلْدِ جَزَآءَۢ بِمَا كَانُواْ بِـَٔايَٰتِنَا يَجْحَدُونَ
٢٨ وَقَالَ ٱلَّذِينَ كَفَرُواْ رَبَّنَآ أَرِنَا ٱلَّذَيْنِ أَضَلَّانَا مِنَ ٱلْجِنِّ
وَٱلْإِنسِ نَجْعَلْهُمَا تَحْتَ أَقْدَامِنَا لِيَكُونَا مِنَ ٱلْأَسْفَلِينَ ٢٩
إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ تَتَنَزَّلُ عَلَيْهِمُ
ٱلْمَلَٰٓئِكَةُ أَلَّا تَخَافُواْ وَلَا تَحْزَنُواْ وَأَبْشِرُواْ بِٱلْجَنَّةِ
ٱلَّتِي كُنتُمْ تُوعَدُونَ ٣٠ نَحْنُ أَوْلِيَآؤُكُمْ فِي ٱلْحَيَوٰةِ ٱلدُّنْيَا
وَفِي ٱلْأٓخِرَةِۖ وَلَكُمْ فِيهَا مَا تَشْتَهِيٓ أَنفُسُكُمْ وَلَكُمْ
فِيهَا مَا تَدَّعُونَ ٣١ نُزُلٗا مِّنْ غَفُورٖ رَّحِيمٖ ٣٢ وَمَنْ أَحْسَنُ
قَوْلٗا مِّمَّن دَعَآ إِلَى ٱللَّهِ وَعَمِلَ صَٰلِحٗا وَقَالَ إِنَّنِي مِنَ
ٱلْمُسْلِمِينَ ٣٣ وَلَا تَسْتَوِي ٱلْحَسَنَةُ وَلَا ٱلسَّيِّئَةُۚ ٱدْفَعْ
بِٱلَّتِي هِيَ أَحْسَنُ فَإِذَا ٱلَّذِي بَيْنَكَ وَبَيْنَهُ عَدَٰوَةَ كَأَنَّهُ
وَلِيٌّ حَمِيمَ ٣٤ وَمَا يُلَقَّىٰهَآ إِلَّا ٱلَّذِينَ صَبَرُواْ وَمَا يُلَقَّىٰهَآ
إِلَّا ذُو حَظٍّ عَظِيمٖ ٣٥ وَإِمَّا يَنزَغَنَّكَ مِنَ ٱلشَّيْطَٰنِ نَزْغَ
فَٱسْتَعِذْ بِٱللَّهِۖ إِنَّهُ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ ٣٦ وَمِنْ ءَايَٰتِهِ
ٱلَّيْلُ وَٱلنَّهَارُ وَٱلشَّمْسُ وَٱلْقَمَرُۚ لَا تَسْجُدُواْ لِلشَّمْسِ
وَلَا لِلْقَمَرِ وَٱسْجُدُواْ لِلَّهِ ٱلَّذِي خَلَقَهُنَّ إِن كُنتُمْ
إِيَّاهُ تَعْبُدُونَ ٣٧ فَإِنِ ٱسْتَكْبَرُواْ فَٱلَّذِينَ عِندَ
رَبِّكَ يُسَبِّحُونَ لَهُ بِٱلَّيْلِ وَٱلنَّهَارِ وَهُمْ لَا يَسْـَٔمُونَ۩ ٣٨
وَمِنْ ءَايَٰتِهِۦٓ أَنَّكَ تَرَى ٱلْأَرْضَ خَٰشِعَةٗ فَإِذَآ أَنزَلْنَا عَلَيْهَا ٱلْمَآءَ
ٱهْتَزَّتْ وَرَبَتْۚ إِنَّ ٱلَّذِيٓ أَحْيَاهَا لَمُحْيِ ٱلْمَوْتَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرٌ ٣٩ إِنَّ ٱلَّذِينَ يُلْحِدُونَ فِيٓ ءَايَٰتِنَا لَا يَخْفَوْنَ عَلَيْنَآ أَفَمَن
يُلْقَىٰ فِي ٱلنَّارِ خَيْرٌ أَم مَّن يَأْتِيٓ ءَامِنٗا يَوْمَ ٱلْقِيَٰمَةِۚ ٱعْمَلُواْ مَا شِئْتُمْ
إِنَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٤٠ إِنَّ ٱلَّذِينَ كَفَرُواْ بِٱلذِّكْرِ لَمَّا جَآءَهُمْۖ
وَإِنَّهُ لَكِتَٰبٌ عَزِيزَ ٤١ لَّا يَأْتِيهِ ٱلْبَٰطِلُ مِنۢ بَيْنِ يَدَيْهِ وَلَا مِنْ
خَلْفِهِۦۖ تَنزِيلَ مِّنْ حَكِيمٍ حَمِيدٖ ٤٢ مَّا يُقَالُ لَكَ إِلَّا مَا قَدْ قِيلَ
لِلرُّسُلِ مِن قَبْلِكَۚ إِنَّ رَبَّكَ لَذُو مَغْفِرَةٖ وَذُو عِقَابٍ أَلِيمٖ
٤٣ وَلَوْ جَعَلْنَٰهُ قُرْءَانًا أَعْجَمِيّٗا لَّقَالُواْ لَوْلَا فُصِّلَتْ ءَايَٰتُهُٓۖ
ءَاعْجَمِيَّ وَعَرَبِيَّ قُلْ هُوَ لِلَّذِينَ ءَامَنُواْ هُدٗى وَشِفَآءَۚ وَٱلَّذِينَ
لَا يُؤْمِنُونَ فِيٓ ءَاذَانِهِمْ وَقْرَ وَهُوَ عَلَيْهِمْ عَمًىۚ أُوْلَٰٓئِكَ
يُنَادَوْنَ مِن مَّكَانِۭ بَعِيدٖ ٤٤ وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَٰبَ
فَٱخْتُلِفَ فِيهِۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ
بَيْنَهُمْۚ وَإِنَّهُمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖ ٤٥ مَّنْ عَمِلَ صَٰلِحٗا
فَلِنَفْسِهِۦۖ وَمَنْ أَسَآءَ فَعَلَيْهَا وَمَا رَبُّكَ بِظَلَّٰمٖ لِّلْعَبِيدِ ٤٦
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ ﳋ ﳌ ﳍ
ﭭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ
ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟﳠ ﳡ ﳢ ﳣﳤ ﳥ ﳦ ﳧ ﳨ ﳩ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب