الحزب التاسع والأربعون
Hizb 49
| ﭭ | |
| 47 | ۞ إِلَيۡهِ يُرَدُّ عِلۡمُ ٱلسَّاعَةِۚ وَمَا تَخۡرُجُ مِن ثَمَرَٰتٖ مِّنۡ أَكۡمَامِهَا وَمَا تَحۡمِلُ مِنۡ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلۡمِهِۦۚ وَيَوۡمَ يُنَادِيهِمۡ أَيۡنَ شُرَكَآءِي قَالُوٓاْ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٖilayhiإليهإِلَيْهِTo Himyuradduيرديُرَدُّis referredʿil'muعلمعِلْمُ(the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hour.wamāوماوَمَاAnd nottakhrujuتخرجتَخْرُجُcomes outminمنمِنanythamarātinثمراتثَمَرَٰتٍfruitsminمنمِّنْfromakmāmihāأكمامهاأَكْمَامِهَاtheir coverings,wamāوماوَمَاand nottaḥmiluتحملتَحْمِلُbearsminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wayawmaويوموَيَوْمَAnd (the) DayyunādīhimيناديهميُنَادِيهِمْHe will call them,aynaأينأَيْنَ"Where (are)shurakāīشركائيشُرَكَآءِىMy partners?"qālūقالواقَالُوٓاْThey will say,ādhannākaآذناكءَاذَنَّٰكَ"We announce (to) You,māمامَاnotminnāمنامِنَّاamong usminمنمِنanyshahīdinشهيدشَهِيدٍwitness."Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).The knowledge of the Hour is with Him alone. No fruit emerges from its husk, nor does any female conceive or give birth without His knowledge. On the Day when He will call them, “Where are My [alleged] partners?” They will say, “We declare before you that none of us can bear witness to that.”To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!" |
| 48 | وَضَلَّ عَنۡهُم مَّا كَانُواْ يَدۡعُونَ مِن قَبۡلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖwaḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey wereyadʿūnaيدعونيَدْعُونَinvokingminمنمِنbefore,qabluقبلقَبْلُbefore,waẓannūوظنواوَظَنُّواْand they (will) be certainmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of escape.And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.Whatever they used to supplicate before will vanish from them, and they will realize that they have no escape.And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. |
| 49 | لَّا يَسۡـَٔمُ ٱلۡإِنسَٰنُ مِن دُعَآءِ ٱلۡخَيۡرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسٞ قَنُوطٞlāلالَّا(Does) notyasamuيسأميَسْـَٔمُget tiredl-insānuالإنسانٱلْإِنسَٰنُmanminمنمِنofduʿāiدعاءدُعَآءِprayingl-khayriالخيرٱلْخَيْرِ(for) the good,wa-inوإنوَإِنbut ifmassahuمسهمَّسَّهُtouches himl-sharuالشرٱلشَّرُّthe evilfayaūsunفيئوسفَيَـُٔوسٌthen he gives up hopeqanūṭunقنوطقَنُوطٌ(and) despairs.Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.Man never tires of asking for good, but if evil touches him, he is desperate and despondent.Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair. |
| 50 | وَلَئِنۡ أَذَقۡنَٰهُ رَحۡمَةٗ مِّنَّا مِنۢ بَعۡدِ ضَرَّآءَ مَسَّتۡهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعۡتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُۥ لَلۡحُسۡنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنۡ عَذَابٍ غَلِيظٖwala-inولئنوَلَئِنْAnd verily, ifadhaqnāhuأذقناهأَذَقْنَٰهُWe let him tasteraḥmatanرحمةرَحْمَةًmercyminnāمنامِّنَّاfrom Usminمنمِنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَan adversitymassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّhe will surely say,hādhāهذاهَٰذَا"This (is)līليلِى(due) to mewamāوماوَمَآand notaẓunnuأظنأَظُنُّI thinkl-sāʿataالساعةٱلسَّاعَةَthe Hourqāimatanقائمةقَآئِمَةً(will be) established,wala-inولئنوَلَئِنand ifrujiʿ'tuرجعترُّجِعْتُI am returnedilāإلىإِلَىٰtorabbīربيرَبِّىٓmy Lord,innaإنإِنَّindeed,līليلِىfor meʿindahuعندهعِندَهُۥwith Himlalḥus'nāللحسنىلَلْحُسْنَىٰ(will be) the best."falanunabbi-annaفلننبئنفَلَنُنَبِّئَنَّBut We will surely informalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbimāبمابِمَاabout whatʿamilūعملواعَمِلُواْthey did,walanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمand We will surely make them tasteminمنمِّنْofʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.But if We give him a taste of mercy from Us after being inflicted with adversity, he will surely say, “This is my due[21], and I do not think that the Hour will ever come, but if I am brought back to my Lord, I will surely have with Him the best [reward].” We will surely inform the disbelievers of what they did, and We will surely make them taste a harsh punishment.And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,[1401] and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. |
| 51 | وَإِذَآ أَنۡعَمۡنَا عَلَى ٱلۡإِنسَٰنِ أَعۡرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖwa-idhāوإذاوَإِذَآAnd whenanʿamnāأنعمناأَنْعَمْنَاWe bestow favorʿalāعلىعَلَىuponl-insāniالإنسانٱلْإِنسَٰنِman,aʿraḍaأعرضأَعْرَضَhe turns away -wanaāونأىوَنَـَٔاand distances himself;bijānibihiبجانبهبِجَانِبِهِۦand distances himself;wa-idhāوإذاوَإِذَاbut whenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,fadhūفذوفَذُوthen (he is) fullduʿāinدعاءدُعَآءٍ(of) supplicationʿarīḍinعريضعَرِيضٍlengthy.When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.When We bestow favor upon man, he turns away and distances himself [from Us]; but when evil touches him, he is full of prolonged supplication.And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer! |
| 52 | قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ ثُمَّ كَفَرۡتُم بِهِۦ مَنۡ أَضَلُّ مِمَّنۡ هُوَ فِي شِقَاقِۭ بَعِيدٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"You see -inإنإِنifkānaكانكَانَit isminمنمِنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahthummaثمثُمَّthenkafartumكفرتمكَفَرْتُمyou disbelievebihiبهبِهِۦin it,manمنمَنْwhoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنْthan (one) who -huwaهوهُوَhefīفيفِى(is) inshiqāqinشقاقشِقَاقٍۭoppositionbaʿīdinبعيدبَعِيدٍfar?"Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?Say, “Did you ever consider, if this [Qur’an] is really from Allah, but you reject it, who can be more astray than someone who is in extreme defiance?”Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?" |
| 53 | سَنُرِيهِمۡ ءَايَٰتِنَا فِي ٱلۡأٓفَاقِ وَفِيٓ أَنفُسِهِمۡ حَتَّىٰ يَتَبَيَّنَ لَهُمۡ أَنَّهُ ٱلۡحَقُّۗ أَوَلَمۡ يَكۡفِ بِرَبِّكَ أَنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌsanurīhimسنريهمسَنُرِيهِمْSoon We will show themāyātināآياتناءَايَٰتِنَاOur Signsfīفيفِىinl-āfāqiالآفاقٱلْءَافَاقِthe horizonswafīوفيوَفِىٓand inanfusihimأنفسهمأَنفُسِهِمْthemselvesḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes clearlahumلهملَهُمْto them,annahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.awalamأولمأَوَلَمْIs (it) notyakfiيكفيَكْفِsufficientbirabbikaبربكبِرَبِّكَconcerning your Lord,annahuأنهأَنَّهُۥthat Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness?We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?We will show them Our signs in the universe and in their own selves until it becomes clear to them that this [Qur’an] is the truth[22]. Is it not enough that your Lord is a Witness over all things?We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.[1402] But is it not sufficient concerning your Lord that He is, over all things, a Witness?[1403]Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? |
| 54 | أَلَآ إِنَّهُمۡ فِي مِرۡيَةٖ مِّن لِّقَآءِ رَبِّهِمۡۗ أَلَآ إِنَّهُۥ بِكُلِّ شَيۡءٖ مُّحِيطُۢalāألاأَلَآUnquestionably,innahumإنهمإِنَّهُمْtheyfīفيفِى(are) inmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāiلقاءلِّقَآءِ(the) meetingrabbihimربهمرَبِّهِمْ(with) their Lord?alāألاأَلَآUnquestionably,innahuإنهإِنَّهُۥindeed, Hebikulliبكلبِكُلِّ(is) of allshayinشيءشَىْءٍthingsmuḥīṭunمحيطمُّحِيطٌۢencompassing.How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things?Indeed, they are in doubt concerning the meeting with their Lord; He truly encompasses all things.Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things! |
| ﭯ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm.Ḥā, Meem.Ha-Mim |
| 2 | عٓسٓقٓain-seen-qafعسقعٓسٓقٓAyn Seen Qaaf.A'in. Sin. Qaf.‘Ayyn Sīn Qāf[1].ʿAyn, Seen, Qāf.[1405]'Ain. Sin. Qaf. |
| 3 | كَذَٰلِكَ يُوحِيٓ إِلَيۡكَ وَإِلَى ٱلَّذِينَ مِن قَبۡلِكَ ٱللَّهُ ٱلۡعَزِيزُ ٱلۡحَكِيمُkadhālikaكذلككَذَٰلِكَThusyūḥīيوحييُوحِىٓrevealsilaykaإليكإِلَيْكَto you,wa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore you -qablikaقبلكقَبْلِكَbefore you -l-lahuاللهٱللَّهُAllahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.This is how Allah, the Al-Mighty, the All-Wise, sends revelation to you [O Prophet] and to those before you.Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom. |
| 4 | لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَلِيُّ ٱلۡعَظِيمُlahuلهلَهُۥTo Himmāمامَا(belong) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wahuwaوهووَهُوَand Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.To him belongs all that is in the heavens and all that is on earth, and He is the Most High, the Most Great.To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.[1406]To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great. |
| 5 | تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرۡنَ مِن فَوۡقِهِنَّۚ وَٱلۡمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمۡدِ رَبِّهِمۡ وَيَسۡتَغۡفِرُونَ لِمَن فِي ٱلۡأَرۡضِۗ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلۡغَفُورُ ٱلرَّحِيمُtakāduتكادتَكَادُAlmostl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavensyatafaṭṭarnaيتفطرنيَتَفَطَّرْنَbreak upminمنمِنfromfawqihinnaفوقهنفَوْقِهِنَّabove them,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsyusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lordwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask for forgivenesslimanلمنلِمَنfor thosefīفيفِىonl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.The heavens almost burst apart above them[2], and the angels glorify the praises of their Lord and seek forgiveness for those on earth. Indeed, Allah is the All-Forgiving, the Most Merciful.The heavens almost break from above them,[1407] and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful. |
| 6 | وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيۡهِمۡ وَمَآ أَنتَ عَلَيۡهِم بِوَكِيلٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesidesdūnihiدونهدُونِهِۦٓbesidesawliyāaأولياءأَوْلِيَآءَprotectors,l-lahuاللهٱللَّهُAllahḥafīẓunحفيظحَفِيظٌ(is) a Guardianʿalayhimعليهمعَلَيْهِمْover them,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.As for those who take others as protectors besides Him, Allah is Watchful over them, and you[3] are not a keeper over them.And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs. |
| 7 | وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ قُرۡءَانًا عَرَبِيّٗا لِّتُنذِرَ أُمَّ ٱلۡقُرَىٰ وَمَنۡ حَوۡلَهَا وَتُنذِرَ يَوۡمَ ٱلۡجَمۡعِ لَا رَيۡبَ فِيهِۚ فَرِيقٞ فِي ٱلۡجَنَّةِ وَفَرِيقٞ فِي ٱلسَّعِيرِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youqur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabic,litundhiraلتنذرلِّتُنذِرَthat you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the towns,wamanومنوَمَنْand whoeverḥawlahāحولهاحَوْلَهَا(is) around it,watundhiraوتنذروَتُنذِرَand warnyawmaيوميَوْمَ(of the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) Assembly,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.farīqunفريقفَرِيقٌA partyfīفيفِى(will be) inl-janatiالجنةٱلْجَنَّةِParadisewafarīqunوفريقوَفَرِيقٌand a partyfīفيفِىinl-saʿīriالسعيرٱلسَّعِيرِthe Blazing Fire.And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.Thus We have revealed to you an Arabic Qur’an, so that you may warn the Mother Town[4] and all those around it[5], and warn them of the Day of Gathering, about which there is no doubt; one party will be in Paradise and the other in the Blaze.And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it[1408] and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire. |
| 8 | وَلَوۡ شَآءَ ٱللَّهُ لَجَعَلَهُمۡ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُدۡخِلُ مَن يَشَآءُ فِي رَحۡمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيّٖ وَلَا نَصِيرٍwalawولووَلَوْAnd ifshāaشاءشَآءَAllah willed,l-lahuاللهٱللَّهُAllah willed,lajaʿalahumلجعلهملَجَعَلَهُمْHe could have made themummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyud'khiluيدخليُدْخِلُHe admitsmanمنمَنwhomyashāuيشاءيَشَآءُHe willsfīفيفِىin (to)raḥmatihiرحمتهرَحْمَتِهِۦHis Mercy.wal-ẓālimūnaوالظالمونوَٱلظَّٰلِمُونَAnd the wrongdoers,māمامَاnotlahumلهملَهُمfor themminمنمِّنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.If Allah had willed, He would have made all of them a single community, but He admits to His mercy whom He wills[6], and the wrongdoers will have no protector or helper.And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills[1409] into His mercy. And the wrongdoers have not any protector or helper.If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper. |
| 9 | أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوۡلِيَآءَۖ فَٱللَّهُ هُوَ ٱلۡوَلِيُّ وَهُوَ يُحۡيِ ٱلۡمَوۡتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors?fal-lahuفاللهفَٱللَّهُBut Allah -huwaهوهُوَHel-waliyuالوليٱلْوَلِىُّ(is) the Protector,wahuwaوهووَهُوَand Heyuḥ'yīيحيييُحْىِgives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.How do they take protectors besides Him? While Allah alone is the Protector, for He gives life to the dead, and He is Most Capable of all things.Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things, |
| 10 | وَمَا ٱخۡتَلَفۡتُمۡ فِيهِ مِن شَيۡءٖ فَحُكۡمُهُۥٓ إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيۡهِ تَوَكَّلۡتُ وَإِلَيۡهِ أُنِيبُwamāوماوَمَاAnd whateverikh'talaftumاختلفتمٱخْتَلَفْتُمْyou differfīhiفيهفِيهِin itminمنمِنofshayinشيءشَىْءٍa thing,faḥuk'muhuفحكمهفَحُكْمُهُۥٓthen its rulingilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbīربيرَبِّىmy Lord,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.Whatever you may differ about, it is for Allah to judge. Such is Allah, my Lord; in Whom I put my trust, and to Whom I turn[7],And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."[1410]Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn. |
| 11 | فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ جَعَلَ لَكُم مِّنۡ أَنفُسِكُمۡ أَزۡوَٰجٗا وَمِنَ ٱلۡأَنۡعَٰمِ أَزۡوَٰجٗا يَذۡرَؤُكُمۡ فِيهِۚ لَيۡسَ كَمِثۡلِهِۦ شَيۡءٞۖ وَهُوَ ٱلسَّمِيعُ ٱلۡبَصِيرُfāṭiruفاطرفَاطِرُ(The) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.jaʿalaجعلجَعَلَHe madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves,azwājanأزواجاأَزْوَٰجًاmates,waminaومنوَمِنَand amongl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleazwājanأزواجاأَزْوَٰجًاmates;yadhra-ukumيذرؤكميَذْرَؤُكُمْHe multiplies youfīhiفيهفِيهِthereby.laysaليسلَيْسَ(There) is notkamith'lihiكمثلهكَمِثْلِهِۦlike Himshayonشيءشَىْءٌanything,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.the Originator of the heavens and earth. He has given you spouses of your own kind, and pairs of livestock; by which He causes you to multiply. There is nothing like unto Him[8], and He is the All-Hearing, the All-Seeing.[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,[1411] and He is the Hearing, the Seeing.[1412](He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). |
| 12 | لَهُۥ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يَبۡسُطُ ٱلرِّزۡقَ لِمَن يَشَآءُ وَيَقۡدِرُۚ إِنَّهُۥ بِكُلِّ شَيۡءٍ عَلِيمٞlahuلهلَهُۥTo Him (belongs)maqālīduمقاليدمَقَالِيدُ(the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yabsuṭuيبسطيَبْسُطُHe extendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innahuإنهإِنَّهُۥIndeed, Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.To Him belong the keys of the heavens and earth; He extends provision to whom He wills or restricts it. Indeed, He is All-Knowing of all things.To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things. |
| 13 | ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦٓ إِبۡرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِۚ ٱللَّهُ يَجۡتَبِيٓ إِلَيۡهِ مَن يَشَآءُ وَيَهۡدِيٓ إِلَيۡهِ مَن يُنِيبُsharaʿaشرعشَرَعَHe has ordainedlakumلكملَكُمfor youminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatwaṣṣāوصىوَصَّىٰHe enjoinedbihiبهبِهِۦuponnūḥanنوحانُوحًاNuh,wa-alladhīوالذيوَٱلَّذِىٓand that whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto you,wamāوماوَمَاand whatwaṣṣaynāوصيناوَصَّيْنَاWe enjoinedbihiبهبِهِۦٓuponib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىٰٓand Isa.anأنأَنْToaqīmūأقيمواأَقِيمُواْestablishl-dīnaالدينٱلدِّينَthe religionwalāولاوَلَاand nottatafarraqūتتفرقواتَتَفَرَّقُواْbe dividedfīhiفيهفِيهِtherein.kaburaكبركَبُرَIs difficultʿalāعلىعَلَىonl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsmāمامَاwhattadʿūhumتدعوهمتَدْعُوهُمْyou call themilayhiإليهإِلَيْهِto it.l-lahuاللهٱللَّهُAllahyajtabīيجتبييَجْتَبِىٓchoosesilayhiإليهإِلَيْهِfor HimselfmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنwhoeveryunībuينيبيُنِيبُturns.He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).He has prescribed for you [believers] the same religion which He enjoined upon Noah, and that which We have revealed to you [O Prophet] and that which We enjoined upon Abraham, Moses, and Jesus[9]: “You should uphold the religion and make no divisions therein.” What you are calling the polytheists to is very hard for them. Allah chooses for Himself whom He wills and guides to Himself who turns to Him.He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him). |
| 14 | وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعۡدِ مَا جَآءَهُمُ ٱلۡعِلۡمُ بَغۡيَۢا بَيۡنَهُمۡۚ وَلَوۡلَا كَلِمَةٞ سَبَقَتۡ مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيۡنَهُمۡۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلۡكِتَٰبَ مِنۢ بَعۡدِهِمۡ لَفِي شَكّٖ مِّنۡهُ مُرِيبٖwamāوماوَمَاAnd nottafarraqūتفرقواتَفَرَّقُوٓاْthey became dividedillāإلاإِلَّاuntilminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledgebaghyanبغيابَغْيًۢا(out of) rivalry,baynahumبينهمبَيْنَهُمْamong them.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lordilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified,laquḍiyaلقضيلَّقُضِىَsurely, it (would have) been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūrithūأورثواأُورِثُواْwere made to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning it -murībinمريبمُرِيبٍdisquieting.And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.They did not become divided except after the knowledge had come to them[10], out of envious rivalry between them. Were it not for a prior decree from your Lord until an appointed term[11], a decisive judgment would already have been passed between them. Indeed, those who inherited the Scripture[12] after them are in disquieting doubt about it.And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word[1413] that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. |
| 15 | فَلِذَٰلِكَ فَٱدۡعُۖ وَٱسۡتَقِمۡ كَمَآ أُمِرۡتَۖ وَلَا تَتَّبِعۡ أَهۡوَآءَهُمۡۖ وَقُلۡ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٖۖ وَأُمِرۡتُ لِأَعۡدِلَ بَيۡنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمۡۖ لَنَآ أَعۡمَٰلُنَا وَلَكُمۡ أَعۡمَٰلُكُمۡۖ لَا حُجَّةَ بَيۡنَنَا وَبَيۡنَكُمُۖ ٱللَّهُ يَجۡمَعُ بَيۡنَنَاۖ وَإِلَيۡهِ ٱلۡمَصِيرُfalidhālikaفلذلكفَلِذَٰلِكَSo to thatfa-ud'ʿuفادعفَٱدْعُthen invite,wa-is'taqimواستقموَٱسْتَقِمْand stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,waqulوقلوَقُلْbut say,āmantuآمنتءَامَنتُ"I believebimāبمابِمَآin whatanzalaأنزلأَنزَلَAllah has sent downl-lahuاللهٱللَّهُAllah has sent downminمنمِنofkitābinكتابكِتَٰبٍ(the) Book,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedli-aʿdilaلأعدللِأَعْدِلَthat I do justicebaynakumuبينكمبَيْنَكُمُbetween you.l-lahuاللهٱللَّهُAllahrabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord.lanāلنالَنَآFor usaʿmālunāأعمالناأَعْمَٰلُنَاour deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deeds.lāلالَا(There is) noḥujjataحجةحُجَّةَargumentbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between you.l-lahuاللهٱللَّهُAllahyajmaʿuيجمعيَجْمَعُwill assemblebaynanāبيننابَيْنَنَا[between] us,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return."Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.Therefore call to that [religion, O Prophet] and keep to the straight path as you are commanded, and do not follow their desires, and say, “I believe in every Scripture that Allah has sent down, and I have been commanded to judge fairly among you. Allah is our Lord and your Lord. We have our deeds and you have your deeds[13]. Let there be no [further] argument between us and you[14]; Allah will bring us together, and to Him is the final return.”So to that [religion of Allāh] invite, [O Muḥammad],[1414] and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds.[1415] There is no [need for] argument between us and you.[1416] Allāh will bring us together, and to Him is the [final] destination."Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal. |
| 16 | وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعۡدِ مَا ٱسۡتُجِيبَ لَهُۥ حُجَّتُهُمۡ دَاحِضَةٌ عِندَ رَبِّهِمۡ وَعَلَيۡهِمۡ غَضَبٞ وَلَهُمۡ عَذَابٞ شَدِيدٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuḥājjūnaيحاجونيُحَآجُّونَarguefīفيفِىconcerningl-lahiاللهٱللَّهِAllahminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]us'tujībaاستجيبٱسْتُجِيبَresponse has been made to Him,lahuلهلَهُۥresponse has been made to Him,ḥujjatuhumحجتهمحُجَّتُهُمْtheir argumentdāḥiḍatunداحضةدَاحِضَةٌ(is) invalidʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,waʿalayhimوعليهموَعَلَيْهِمْand upon themghaḍabunغضبغَضَبٌ(is) wrath,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.As for those who argue about [the religion of] Allah after it has been accepted [by many][15], their argument carries no weight with their Lord; they have incurred [His] wrath, and for them there will be severe punishment.And those who argue concerning Allāh after He has been responded to[1417] - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible. |
| 17 | ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلۡكِتَٰبَ بِٱلۡحَقِّ وَٱلۡمِيزَانَۗ وَمَا يُدۡرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبٞal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَ(has) sent downl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth,wal-mīzānaوالميزانوَٱلْمِيزَانَand the Balance.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourqarībunقريبقَرِيبٌ(is) near.Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh.It is Allah Who has sent down the Book with the truth and justice. How could you know that perhaps the Hour is near?It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand? |
| 18 | يَسۡتَعۡجِلُ بِهَا ٱلَّذِينَ لَا يُؤۡمِنُونَ بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشۡفِقُونَ مِنۡهَا وَيَعۡلَمُونَ أَنَّهَا ٱلۡحَقُّۗ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍyastaʿjiluيستعجليَسْتَعْجِلُSeek to hastenbihāبهابِهَا[of] italladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebihāبهابِهَاin it,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievemush'fiqūnaمشفقونمُشْفِقُونَ(are) fearfulmin'hāمنهامِنْهَاof itwayaʿlamūnaويعلمونوَيَعْلَمُونَand knowannahāأنهاأَنَّهَاthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,alladhīnaالذينٱلَّذِينَthose whoyumārūnaيمارونيُمَارُونَdisputefīفيفِىconcerningl-sāʿatiالساعةٱلسَّاعَةِthe Hourlafīلفيلَفِى(are) certainly inḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar.Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray?Those who disbelieve in it seek to hasten it[16], but those who believe are apprehensive about it and know that it is the truth. Indeed, those who dispute concerning the Hour have gone far astray.Those who do not believe in it are impatient for it,[1418] but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray. |
| 19 | ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرۡزُقُ مَن يَشَآءُۖ وَهُوَ ٱلۡقَوِيُّ ٱلۡعَزِيزُal-lahuاللهٱللَّهُAllahlaṭīfunلطيفلَطِيفٌۢ(is) Subtlebiʿibādihiبعبادهبِعِبَادِهِۦwith His slaves;yarzuquيرزقيَرْزُقُHe gives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-qawiyuالقويٱلْقَوِىُّ(is) the All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty.Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.Allah is Kind to His slaves; He gives provision to whom He wills, and He is the All-Powerful, the All-Mighty.Allāh is Subtle[1419] with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will. |
| 20 | مَن كَانَ يُرِيدُ حَرۡثَ ٱلۡأٓخِرَةِ نَزِدۡ لَهُۥ فِي حَرۡثِهِۦۖ وَمَن كَانَ يُرِيدُ حَرۡثَ ٱلدُّنۡيَا نُؤۡتِهِۦ مِنۡهَا وَمَا لَهُۥ فِي ٱلۡأٓخِرَةِ مِن نَّصِيبٍmanمنمَنWhoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -nazidنزدنَزِدْWe increaselahuلهلَهُۥfor himfīفيفِىinḥarthihiحرثهحَرْثِهِۦhis harvest.wamanومنوَمَنAnd whoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-dun'yāالدنياٱلدُّنْيَا(of) the world,nu'tihiنؤتهنُؤْتِهِۦWe give himmin'hāمنهامِنْهَاof it,wamāوماوَمَاbut notlahuلهلَهُۥfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنanynaṣībinنصيبنَّصِيبٍshare.Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.Whoever seeks the harvest of the Hereafter, We will increase for him his harvest; and whoever seeks the harvest of this world, We will give him thereof, but in the Hereafter he will have no share.Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter. |
| 21 | أَمۡ لَهُمۡ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُۚ وَلَوۡلَا كَلِمَةُ ٱلۡفَصۡلِ لَقُضِيَ بَيۡنَهُمۡۗ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمۡ عَذَابٌ أَلِيمٞamأمأَمْOrlahumلهملَهُمْfor themshurakāuشركاءشُرَكَٰٓؤُاْ(are) partnerssharaʿūشرعواشَرَعُواْwho have ordainedlahumلهملَهُمfor themminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatlamلملَمْnotyadhanيأذنيَأْذَنۢAllah has given permission of itbihiبهبِهِAllah has given permission of itl-lahuاللهٱللَّهُAllah has given permission of itwalawlāولولاوَلَوْلَاAnd if notkalimatuكلمةكَلِمَةُ(for) a wordl-faṣliالفصلٱلْفَصْلِdecisive,laquḍiyaلقضيلَقُضِىَsurely, it (would have) been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.Or do they have partners who have prescribed for them a religion that is not sanctioned by Allah? If it had not been for a prior decisive decree, the matter would have been judged between them. And for the wrongdoers there will surely be a painful punishment.Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word,[1420] it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty. |
| 22 | تَرَى ٱلظَّٰلِمِينَ مُشۡفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمۡۗ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوۡضَاتِ ٱلۡجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمۡۚ ذَٰلِكَ هُوَ ٱلۡفَضۡلُ ٱلۡكَبِيرُtarāترىتَرَىYou will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmush'fiqīnaمشفقينمُشْفِقِينَfearfulmimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey earned,wahuwaوهووَهُوَand itwāqiʿunواقعوَاقِعٌۢ(will) befallbihimبهمبِهِمْ[on] them.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) inrawḍātiروضاترَوْضَاتِflowering meadowsl-janātiالجناتٱلْجَنَّاتِ(of) the Gardens,lahumلهملَهُمfor themmāمامَّا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThat -huwaهوهُوَitl-faḍluالفضلٱلْفَضْلُ(is) the Bountyl-kabīruالكبيرٱلْكَبِيرُthe Great.Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.You will see the wrongdoers apprehensive about what they have earned, which will inevitably befall them. But those who believe and do righteous deeds will be in meadows of the Gardens. They will have whatever they wish with their Lord; that is the great bounty.You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah). |
| 23 | ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِۗ قُل لَّآ أَسۡـَٔلُكُمۡ عَلَيۡهِ أَجۡرًا إِلَّا ٱلۡمَوَدَّةَ فِي ٱلۡقُرۡبَىٰۗ وَمَن يَقۡتَرِفۡ حَسَنَةٗ نَّزِدۡ لَهُۥ فِيهَا حُسۡنًاۚ إِنَّ ٱللَّهَ غَفُورٞ شَكُورٌdhālikaذلكذَٰلِكَThatalladhīالذيٱلَّذِى(is of) whichyubashiruيبشريُبَشِّرُAllah gives glad tidingsl-lahuاللهٱللَّهُAllah gives glad tidingsʿibādahuعبادهعِبَادَهُ(to) His slaves -alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany paymentillāإلاإِلَّاexceptl-mawadataالمودةٱلْمَوَدَّةَthe lovefīفيفِىamongl-qur'bāالقربىٱلْقُرْبَىٰthe relatives."wamanومنوَمَنAnd whoeveryaqtarifيقترفيَقْتَرِفْearnsḥasanatanحسنةحَسَنَةًany good,nazidنزدنَّزِدْWe increaselahuلهلَهُۥfor himfīhāفيهافِيهَاthereinḥus'nanحسناحُسْنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌAll-Appreciative.This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.That is the glad tidings that Allah gives to His slaves who believe and do righteous deeds. Say, “I do not ask you any reward for it, except kindness because of our kinship[17].” Whoever does a good deed, We will increase its merit for him. Indeed, Allah is All-Forgiving, Most Appreciative.It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.[1421]That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service). |
| 24 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰ عَلَى ٱللَّهِ كَذِبٗاۖ فَإِن يَشَإِ ٱللَّهُ يَخۡتِمۡ عَلَىٰ قَلۡبِكَۗ وَيَمۡحُ ٱللَّهُ ٱلۡبَٰطِلَ وَيُحِقُّ ٱلۡحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāافترىٱفْتَرَىٰ"He has inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?"fa-inفإنفَإِنBut ifyasha-iيشإيَشَإِAllah willedl-lahuاللهٱللَّهُAllah willedyakhtimيختميَخْتِمْHe would sealʿalāعلىعَلَىٰ[over]qalbikaقلبكقَلْبِكَyour heart.wayamḥuويمحوَيَمْحُAnd Allah eliminatesl-lahuاللهٱللَّهُAnd Allah eliminatesl-bāṭilaالباطلٱلْبَٰطِلَthe falsehoodwayuḥiqquويحقوَيُحِقُّand establishesl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦٓby His Words.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).Or do they say, “He has fabricated lies about Allah[18]!”? But if Allah willed, He could seal up your heart[19]. Allah wipes out falsehood and establishes the truth by His Words. Indeed, He is All-Knowing of what is in the hearts.Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart.[1422] And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts. |
| 25 | وَهُوَ ٱلَّذِي يَقۡبَلُ ٱلتَّوۡبَةَ عَنۡ عِبَادِهِۦ وَيَعۡفُواْ عَنِ ٱلسَّيِّـَٔاتِ وَيَعۡلَمُ مَا تَفۡعَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyaqbaluيقبليَقْبَلُacceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaʿfūويعفووَيَعْفُواْand pardonsʿaniعنعَنِ[of]l-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,It is He Who accepts repentance from His slaves and pardons sins, and He knows all what you do.And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do. |
| 26 | وَيَسۡتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضۡلِهِۦۚ وَٱلۡكَٰفِرُونَ لَهُمۡ عَذَابٞ شَدِيدٞwayastajībuويستجيبوَيَسْتَجِيبُAnd He answersalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswayazīduhumويزيدهموَيَزِيدُهُمand increases (for) themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the disbelievers -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere.And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.He responds to [the supplication of] those who believe and do righteous deeds and increases their reward out of His bounty. But for the disbelievers, there will be a severe punishment.And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty. |
| 27 | ۞ وَلَوۡ بَسَطَ ٱللَّهُ ٱلرِّزۡقَ لِعِبَادِهِۦ لَبَغَوۡاْ فِي ٱلۡأَرۡضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٖ مَّا يَشَآءُۚ إِنَّهُۥ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرٞwalawولووَلَوْAnd ifbasaṭaبسطبَسَطَAllah extendsl-lahuاللهٱللَّهُAllah extendsl-riz'qaالرزقٱلرِّزْقَthe provisionliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,labaghawلبغوالَبَغَوْاْsurely they would rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;walākinولكنوَلَٰكِنbutyunazziluينزليُنَزِّلُHe sends downbiqadarinبقدربِقَدَرٍin (due) measuremāمامَّاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, Hebiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīrunخبيرخَبِيرٌۢ(is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen.If Allah were to give abundant provision to [all] His slaves, they would transgress on earth; but He sends down what He wills in due measure. Indeed, He is All-Aware and All-Seeing of His slaves.And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful. |
| 28 | وَهُوَ ٱلَّذِي يُنَزِّلُ ٱلۡغَيۡثَ مِنۢ بَعۡدِ مَا قَنَطُواْ وَيَنشُرُ رَحۡمَتَهُۥۚ وَهُوَ ٱلۡوَلِيُّ ٱلۡحَمِيدُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downl-ghaythaالغيثٱلْغَيْثَthe rainminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]qanaṭūقنطواقَنَطُواْthey have despaired,wayanshuruوينشروَيَنشُرُand spreadsraḥmatahuرحمتهرَحْمَتَهُۥHis mercy.wahuwaوهووَهُوَAnd Hel-waliyuالوليٱلْوَلِىُّ(is) the Protector,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.It is He Who sends down rain after they have lost hope, and spreads His mercy. He is the Guardian, the Praiseworthy.And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise. |
| 29 | وَمِنۡ ءَايَٰتِهِۦ خَلۡقُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٖۚ وَهُوَ عَلَىٰ جَمۡعِهِمۡ إِذَا يَشَآءُ قَدِيرٞwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbathaبثبَثَّHe has dispersedfīhimāفيهمافِيهِمَاin both of themminمنمِنofdābbatinدابةدَآبَّةٍ(the) creatures.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overjamʿihimجمعهمجَمْعِهِمْtheir gathering,idhāإذاإِذَاwhenyashāuيشاءيَشَآءُHe wills,qadīrunقديرقَدِيرٌAll-Powerful.And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.Among His signs is the creation of the heavens and earth, and what He spread between them of all living creatures. And He is Most Capable of bringing them together whenever He wills.And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills. |
| 30 | وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٖ فَبِمَا كَسَبَتۡ أَيۡدِيكُمۡ وَيَعۡفُواْ عَن كَثِيرٖwamāوماوَمَآAnd whateveraṣābakumأصابكمأَصَٰبَكُمbefalls youminمنمِّنofmuṣībatinمصيبةمُّصِيبَةٍ(the) misfortune,fabimāفبمافَبِمَا(is because) of whatkasabatكسبتكَسَبَتْhave earnedaydīkumأيديكمأَيْدِيكُمْyour hands.wayaʿfūويعفووَيَعْفُواْBut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.Whatever calamity befalls you is because of what your own hands have earned, and He overlooks much.And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness. |
| 31 | وَمَآ أَنتُم بِمُعۡجِزِينَ فِي ٱلۡأَرۡضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖwamāوماوَمَآAnd notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.You cannot escape [Him] on earth, and you do not have besides Allah any protector or helper.And you will not cause failure [to Allāh][1423] upon the earth. And you have not besides Allāh any protector or helper.Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help. |
| 32 | وَمِنۡ ءَايَٰتِهِ ٱلۡجَوَارِ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِHis Signsl-jawāriالجوارٱلْجَوَارِ(are) the shipsfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,kal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike [the] mountains.And of His portents are the ships, like banners on the sea;And among His signs are the ships, sailing in the sea like mountains.And of His signs are the ships in the sea, like mountains.And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains. |
| 33 | إِن يَشَأۡ يُسۡكِنِ ٱلرِّيحَ فَيَظۡلَلۡنَ رَوَاكِدَ عَلَىٰ ظَهۡرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍinإنإِنIfyashaيشأيَشَأْHe wills,yus'kiniيسكنيُسْكِنِHe can cause the wind to become stilll-rīḥaالريحٱلرِّيحَHe can cause the wind to become stillfayaẓlalnaفيظللنفَيَظْلَلْنَthen they would remainrawākidaرواكدرَوَاكِدَmotionlessʿalāعلىعَلَىٰonẓahrihiظهرهظَهْرِهِۦٓits back.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -If He wills, He can still the wind, leaving the ships motionless on its surface. Indeed, there are signs in this for everyone who is steadfast and grateful.If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful. |
| 34 | أَوۡ يُوبِقۡهُنَّ بِمَا كَسَبُواْ وَيَعۡفُ عَن كَثِيرٖawأوأَوْOryūbiq'hunnaيوبقهنيُوبِقْهُنَّHe could destroy thembimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned;wayaʿfuويعفوَيَعْفُbut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Or He causeth them to perish on account of that which they have earned - And He forgiveth much -Or He can capsize them[20] for what they committed, but He pardons much,Or He could destroy them[1424] for what they earned; but He pardons much.Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive. |
| 35 | وَيَعۡلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٖwayaʿlamaويعلموَيَعْلَمَAnd may knowalladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātināآياتناءَايَٰتِنَاOur Signsmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of refuge.And that those who argue concerning Our revelations may know they have no refuge.then those who dispute concerning Our signs will know that they have no escape.And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.But let those know, who dispute about Our Signs, that there is for them no way of escape. |
| 36 | فَمَآ أُوتِيتُم مِّن شَيۡءٖ فَمَتَٰعُ ٱلۡحَيَوٰةِ ٱلدُّنۡيَاۚ وَمَا عِندَ ٱللَّهِ خَيۡرٞ وَأَبۡقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمۡ يَتَوَكَّلُونَfamāفمافَمَآSo whateverūtītumأوتيتمأُوتِيتُمyou are givenminمنمِّنofshayinشيءشَىْءٍa thing,famatāʿuفمتاعفَمَتَٰعُ(is) but a passing enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(for) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamāوماوَمَاBut whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰand more lastinglilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput (their) trust.Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,Whatever you have been given is but a short enjoyment of the life of this world, but what is with Allah is better and more lasting for those who believe and put their trust in their Lord;So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord relyWhatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord: |
| 37 | وَٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمۡ يَغۡفِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَ(the) greaterl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralities,wa-idhāوإذاوَإِذَاand whenmāمامَاand whenghaḍibūغضبواغَضِبُواْthey are angry,humهمهُمْtheyyaghfirūnaيغفرونيَغْفِرُونَforgive,And those who shun the worst of sins and indecencies and, when they are wroth, forgive,and those who avoid major sins and shameful deeds, and when they are angered, they forgive;And those who avoid the major sins and immoralities, and when they are angry, they forgive,Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive; |
| 38 | وَٱلَّذِينَ ٱسۡتَجَابُواْ لِرَبِّهِمۡ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَهُمۡ وَمِمَّا رَزَقۡنَٰهُمۡ يُنفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whois'tajābūاستجابواٱسْتَجَابُواْrespondlirabbihimلربهملِرَبِّهِمْto their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَprayerwa-amruhumوأمرهموَأَمْرُهُمْand their affairsshūrāشورىشُورَىٰ(are conducted by) consultationbaynahumبينهمبَيْنَهُمْamong them,wamimmāومماوَمِمَّاand from whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend,And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,and those who respond to their Lord and establish prayer, and conduct their affairs by mutual consultation, and spend out of what We have provided for them;And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance; |
| 39 | وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلۡبَغۡيُ هُمۡ يَنتَصِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,idhāإذاإِذَآwhenaṣābahumuأصابهمأَصَابَهُمُstrikes theml-baghyuالبغيٱلْبَغْىُtyranny,humهمهُمْtheyyantaṣirūnaينتصرونيَنتَصِرُونَdefend themselves.And those who, when great wrong is done to them, defend themselves,and those who retaliate fairly when oppressed[21].And those who, when tyranny strikes them, they retaliate [in a just manner].[1425]And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves. |
| 40 | وَجَزَٰٓؤُاْ سَيِّئَةٖ سَيِّئَةٞ مِّثۡلُهَاۖ فَمَنۡ عَفَا وَأَصۡلَحَ فَأَجۡرُهُۥ عَلَى ٱللَّهِۚ إِنَّهُۥ لَا يُحِبُّ ٱلظَّٰلِمِينَwajazāuوجزاءوَجَزَٰٓؤُاْ(The) recompensesayyi-atinسيئةسَيِّئَةٍ(of) an evilsayyi-atunسيئةسَيِّئَةٌ(is) an evilmith'luhāمثلهامِّثْلُهَاlike it.famanفمنفَمَنْBut whoeverʿafāعفاعَفَاpardonswa-aṣlaḥaوأصلحوَأَصْلَحَand makes reconciliation,fa-ajruhuفأجرهفَأَجْرُهُۥthen his rewardʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُۥIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.The retribution of harm is its equivalent harm, but whoever pardons and seeks reconciliation, his reward is with Allah. Indeed, He does not like the wrongdoers.And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. |
| 41 | وَلَمَنِ ٱنتَصَرَ بَعۡدَ ظُلۡمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيۡهِم مِّن سَبِيلٍwalamaniولمنوَلَمَنِAnd surely whosoeverintaṣaraانتصرٱنتَصَرَdefends himselfbaʿdaبعدبَعْدَafterẓul'mihiظلمهظُلْمِهِۦhe has been wronged,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosemāمامَاnotʿalayhimعليهمعَلَيْهِم(is) against themminمنمِّنanysabīlinسبيلسَبِيلٍway.And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.But whoever retaliates after being wronged, there is no blame on them.And whoever retaliates after having been wronged - those have not upon them any cause [for blame].But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. |
| 42 | إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظۡلِمُونَ ٱلنَّاسَ وَيَبۡغُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّۚ أُوْلَٰٓئِكَ لَهُمۡ عَذَابٌ أَلِيمٞinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe wayʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whoyaẓlimūnaيظلمونيَظْلِمُونَoppressl-nāsaالناسٱلنَّاسَthe peoplewayabghūnaويبغونوَيَبْغُونَand rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّright.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.Blame is only on those who wrong people and transgress in the land without right. For such there will be a painful punishment.The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. |
| 43 | وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنۡ عَزۡمِ ٱلۡأُمُورِwalamanولمنوَلَمَنAnd whoeverṣabaraصبرصَبَرَ(is) patientwaghafaraوغفروَغَفَرَand forgives,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatlaminلمنلَمِنْ(is) surely ofʿazmiعزمعَزْمِmatters of determination.l-umūriالأمورٱلْأُمُورِmatters of determination.And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.But whoever observes patience and forgives, it is indeed a matter of great resolve[22].And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.[1426]But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. |
| 44 | وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن وَلِيّٖ مِّنۢ بَعۡدِهِۦۗ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلۡعَذَابَ يَقُولُونَ هَلۡ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖwamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanywaliyyinوليوَلِىٍّprotectorminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦafter Him.watarāوترىوَتَرَىAnd you will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentyaqūlūnaيقولونيَقُولُونَsaying,halهلهَلْ"Isilāإلىإِلَىٰ(there) formaraddinمردمَرَدٍّreturnminمنمِّنanysabīlinسبيلسَبِيلٍway?"He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?Whoever Allah causes to stray, he will have no protector thereafter. You will see the wrongdoers, when they see the punishment, saying, “Is there any way to go back?”And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?" |
| 45 | وَتَرَىٰهُمۡ يُعۡرَضُونَ عَلَيۡهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرۡفٍ خَفِيّٖۗ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلۡخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمۡ وَأَهۡلِيهِمۡ يَوۡمَ ٱلۡقِيَٰمَةِۗ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِي عَذَابٖ مُّقِيمٖwatarāhumوتراهموَتَرَىٰهُمْAnd you will see themyuʿ'raḍūnaيعرضونيُعْرَضُونَbeing exposedʿalayhāعليهاعَلَيْهَاto it,khāshiʿīnaخاشعينخَٰشِعِينَhumbledminaمنمِنَbyl-dhuliالذلٱلذُّلِّdisgrace,yanẓurūnaينظرونيَنظُرُونَlookingminمنمِنwithṭarfinطرفطَرْفٍa glancekhafiyyinخفيخَفِىٍّstealthy.waqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآUnquestionably!innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersfīفيفِى(are) inʿadhābinعذابعَذَابٍa punishmentmuqīminمقيممُّقِيمٍlasting.And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?You will see them exposed to the Fire in a state of abject humiliation, looking with a stealthy glance. Those who believed will say, “The real losers are those who have lost themselves and their families on the Day of Resurrection.” Indeed, the wrongdoers will suffer an everlasting punishment.And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!" |
| 46 | وَمَا كَانَ لَهُم مِّنۡ أَوۡلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِۗ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُۥ مِن سَبِيلٍwamāوماوَمَاAnd notkānaكانكَانَwill belahumلهملَهُمfor themminمنمِّنْanyawliyāaأولياءأَوْلِيَآءَprotectoryanṣurūnahumينصرونهميَنصُرُونَهُم(who) will help themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.wamanومنوَمَنAnd whomyuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُۥfor himminمنمِنanysabīlinسبيلسَبِيلٍway.And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.They will have no protectors to help them against Allah; whoever Allah causes to stray, there is no way [to guidance] for him.And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal). |
| 47 | ٱسۡتَجِيبُواْ لِرَبِّكُم مِّن قَبۡلِ أَن يَأۡتِيَ يَوۡمٞ لَّا مَرَدَّ لَهُۥ مِنَ ٱللَّهِۚ مَا لَكُم مِّن مَّلۡجَإٖ يَوۡمَئِذٖ وَمَا لَكُم مِّن نَّكِيرٖis'tajībūاستجيبواٱسْتَجِيبُواْRespondlirabbikumلربكملِرَبِّكُمto your Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّا(there is) nomaraddaمردمَرَدَّavertinglahuلهلَهُۥfor itminaمنمِنَfroml-lahiاللهٱللَّهِAllah.māمامَاNotlakumلكملَكُم(is) for youminمنمِّنanymalja-inملجإمَّلْجَإٍrefugeyawma-idhinيومئذيَوْمَئِذٍ(on) that Daywamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynakīrinنكيرنَّكِيرٍdenial.Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.Respond to your Lord before there comes from Allah a Day that cannot be averted. On that Day you will have no refuge, nor will you be able to deny [your sins].Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.[1427]Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)! |
| 48 | فَإِنۡ أَعۡرَضُواْ فَمَآ أَرۡسَلۡنَٰكَ عَلَيۡهِمۡ حَفِيظًاۖ إِنۡ عَلَيۡكَ إِلَّا ٱلۡبَلَٰغُۗ وَإِنَّآ إِذَآ أَذَقۡنَا ٱلۡإِنسَٰنَ مِنَّا رَحۡمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبۡهُمۡ سَيِّئَةُۢ بِمَا قَدَّمَتۡ أَيۡدِيهِمۡ فَإِنَّ ٱلۡإِنسَٰنَ كَفُورٞfa-inفإنفَإِنْThen ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,famāفمافَمَآthen notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًا(as) a guardian.inإنإِنْNotʿalaykaعليكعَلَيْكَ(is) on youillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wa-innāوإناوَإِنَّآAnd indeed,idhāإذاإِذَآwhenadhaqnāأذقناأَذَقْنَاWe cause to tastel-insānaالإنسانٱلْإِنسَٰنَ[the] manminnāمنامِنَّاfrom UsraḥmatanرحمةرَحْمَةًMercy,fariḥaفرحفَرِحَhe rejoicesbihāبهابِهَاin it.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْbefalls themsayyi-atunسيئةسَيِّئَةٌۢevil,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir handsfa-innaفإنفَإِنَّthen indeed,l-insānaالإنسانٱلْإِنسَٰنَ[the] mankafūrunكفوركَفُورٌ(is) ungrateful.But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.But if they turn away, We have not sent you as their keeper; your duty is only to convey the message. If We give man a taste of Our mercy, he exults in it; but when a calamity befalls them because of what their hands have sent forth, then man becomes totally ungrateful.But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful! |
| 49 | لِّلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَخۡلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثٗا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَlillahiللهلِّلَّهِTo Allahmul'kuملكمُلْكُ(belongs the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.yahabuيهبيَهَبُHe grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsināthanإناثاإِنَٰثًاfemales,wayahabuويهبوَيَهَبُand He grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsl-dhukūraالذكورٱلذُّكُورَ[the] males.Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;To Allah belongs the dominion of the heavens and earth. He creates what He wills; He grants females to whom He wills and grants males to whom He wills,To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan), |
| 50 | أَوۡ يُزَوِّجُهُمۡ ذُكۡرَانٗا وَإِنَٰثٗاۖ وَيَجۡعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُۥ عَلِيمٞ قَدِيرٞawأوأَوْOryuzawwijuhumيزوجهميُزَوِّجُهُمْHe grants themdhuk'rānanذكراناذُكْرَانًاmaleswa-ināthanوإناثاوَإِنَٰثًاand females;wayajʿaluويجعلوَيَجْعَلُand He makesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsʿaqīmanعقيماعَقِيمًاbarren.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌ(is) All-Knower,qadīrunقديرقَدِيرٌAll-Powerful.Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.or grants them males and females; and He leaves whom He wills barren. Indeed, He is All-Knowing, Most Capable.Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power. |
| 51 | ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحۡيًا أَوۡ مِن وَرَآيِٕ حِجَابٍ أَوۡ يُرۡسِلَ رَسُولٗا فَيُوحِيَ بِإِذۡنِهِۦ مَا يَشَآءُۚ إِنَّهُۥ عَلِيٌّ حَكِيمٞwamāوماوَمَاAnd notkānaكانكَانَislibasharinلبشرلِبَشَرٍfor any humananأنأَنthatyukallimahuيكلمهيُكَلِّمَهُAllah should speak to himl-lahuاللهٱللَّهُAllah should speak to himillāإلاإِلَّاexceptwaḥyanوحياوَحْيًا(by) revelationawأوأَوْorminمنمِنfromwarāiوراءوَرَآئِbehindḥijābinحجابحِجَابٍa veilawأوأَوْoryur'silaيرسليُرْسِلَ(by) sendingrasūlanرسولارَسُولًاa messengerfayūḥiyaفيوحيفَيُوحِىَthen he revealsbi-idh'nihiبإذنهبِإِذْنِهِۦby His permissionmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُۥIndeed, Heʿaliyyunعليعَلِىٌّ(is) Most High,ḥakīmunحكيمحَكِيمٌMost Wise.And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.It is not for a human being that Allah should speak to him except through revelation or from behind a veil, or by sending an angel-messenger to reveal what He wills by His permission. Indeed, He is Most High, All-Wise.And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise. |
| 52 | وَكَذَٰلِكَ أَوۡحَيۡنَآ إِلَيۡكَ رُوحٗا مِّنۡ أَمۡرِنَاۚ مَا كُنتَ تَدۡرِي مَا ٱلۡكِتَٰبُ وَلَا ٱلۡإِيمَٰنُ وَلَٰكِن جَعَلۡنَٰهُ نُورٗا نَّهۡدِي بِهِۦ مَن نَّشَآءُ مِنۡ عِبَادِنَاۚ وَإِنَّكَ لَتَهۡدِيٓ إِلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto yourūḥanروحارُوحًاan inspirationminمنمِّنْbyamrināأمرناأَمْرِنَاOur Command.māمامَاNotkuntaكنتكُنتَ(did) youtadrīتدريتَدْرِىknowmāمامَاwhatl-kitābuالكتابٱلْكِتَٰبُthe Book (is)walāولاوَلَاand notl-īmānuالإيمانٱلْإِيمَٰنُthe faith.walākinولكنوَلَٰكِنButjaʿalnāhuجعلناهجَعَلْنَٰهُWe have made itnūranنورانُورًاa light,nahdīنهدينَّهْدِىWe guidebihiبهبِهِۦwith itmanمنمَنwhomnashāuنشاءنَّشَآءُWe willminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves.wa-innakaوإنكوَإِنَّكَAnd indeed, youlatahdīلتهديلَتَهْدِىٓsurely guideilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight,And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,Likewise, We have revealed to you a revelation by Our command. You knew nothing of the Scripture or matters of faith, but We have made it [i.e., the Qur’an] a light by which We guide whom We will of Our slaves. And you are truly leading people to a straight path,And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,- |
| 53 | صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۗ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلۡأُمُورُṣirāṭiصراطصِرَٰطِ(The) pathl-lahiاللهٱللَّهِ(of) Allah,alladhīالذيٱلَّذِىthe Onelahuلهلَهُۥto Whommāمامَا(belongs) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably!ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahtaṣīruتصيرتَصِيرُreachl-umūruالأمورٱلْأُمُورُall affairs.The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?the path of Allah, to Whom belongs all that is in the heavens and all that is on earth. Indeed, to Allah return all matters.The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah! |
| ﭰ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1429]Ha-Mim |
| 2 | وَٱلۡكِتَٰبِ ٱلۡمُبِينِwal-kitābiوالكتابوَٱلْكِتَٰبِBy the Bookl-mubīniالمبينٱلْمُبِينِthe clear,By the Scripture which maketh plain,By the clear Book,By the clear Book,By the Book that makes things clear,- |
| 3 | إِنَّا جَعَلۡنَٰهُ قُرۡءَٰنًا عَرَبِيّٗا لَّعَلَّكُمۡ تَعۡقِلُونَinnāإناإِنَّاIndeed, Wejaʿalnāhuجعلناهجَعَلْنَٰهُ(have) made itqur'ānanقرآناقُرْءَٰنًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.Indeed, We have made it an Arabic Qur’an so that you may understand,Indeed, We have made it an Arabic Qur’ān that you might understand.We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom). |
| 4 | وَإِنَّهُۥ فِيٓ أُمِّ ٱلۡكِتَٰبِ لَدَيۡنَا لَعَلِيٌّ حَكِيمٌwa-innahuوإنهوَإِنَّهُۥAnd indeed, itfīفيفِىٓ(is) inummiأمأُمِّ(the) Motherl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookladaynāلدينالَدَيْنَاwith Us,laʿaliyyunلعليلَعَلِىٌّsurely exalted,ḥakīmunحكيمحَكِيمٌfull of wisdom.And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.and it is in the Master Book[2] with us, highly esteemed, full of wisdom.And indeed it is, in the Mother of the Book[1430] with Us, exalted and full of wisdom.[1431]And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom. |
| 5 | أَفَنَضۡرِبُ عَنكُمُ ٱلذِّكۡرَ صَفۡحًا أَن كُنتُمۡ قَوۡمٗا مُّسۡرِفِينَafanaḍribuأفنضربأَفَنَضْرِبُThen should We take awayʿankumuعنكمعَنكُمُfrom youl-dhik'raالذكرٱلذِّكْرَthe Reminder,ṣafḥanصفحاصَفْحًاdisregarding (you),anأنأَنbecausekuntumكنتمكُنتُمْyou areqawmanقوماقَوْمًاa peoplemus'rifīnaمسرفينمُّسْرِفِينَtransgressing?Shall We utterly ignore you because ye are a wanton folk?Should We then turn the Reminder[3] away from you simply because you are a transgressing people?Then should We turn the message away, disregarding you, because you are a transgressing people?Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds? |
| 6 | وَكَمۡ أَرۡسَلۡنَا مِن نَّبِيّٖ فِي ٱلۡأَوَّلِينَwakamوكموَكَمْAnd how manyarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنofnabiyyinنبينَّبِىٍّa Prophetfīفيفِىamongl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),How many a prophet did We send among the men of old!How many a prophet did We send to the earlier peoples!And how many a prophet We sent among the former peoples,But how many were the prophets We sent amongst the peoples of old? |
| 7 | وَمَا يَأۡتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwamāوماوَمَاAnd notyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنany Prophetnabiyyinنبينَّبِىٍّany Prophetillāإلاإِلَّاbutkānūكانواكَانُواْthey used tobihiبهبِهِۦmock at him.yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at him.And never came there unto them a prophet but they used to mock him.No prophet ever came to them except that they ridiculed him.But there would not come to them a prophet except that they used to ridicule him.And never came there a prophet to them but they mocked him. |
| 8 | فَأَهۡلَكۡنَآ أَشَدَّ مِنۡهُم بَطۡشٗا وَمَضَىٰ مَثَلُ ٱلۡأَوَّلِينَfa-ahlaknāفأهلكنافَأَهْلَكْنَآThen We destroyedashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) powerwamaḍāومضىوَمَضَىٰand has passedmathaluمثلمَثَلُ(the) examplel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).So We destroyed them, although they were greater in might than these [Pagans][4], and the stories of the earlier nations have already been related[5].And We destroyed greater than them[1432] in [striking] power, and the example of the former peoples has preceded.So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old. |
| 9 | وَلَئِن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلۡعَزِيزُ ٱلۡعَلِيمُwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?"layaqūlunnaليقولنلَيَقُولُنَّThey will surely say,khalaqahunnaخلقهنخَلَقَهُنَّ"Created theml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,"And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;If you ask them, “Who created the heavens and earth?”, they will surely say, “The All-Mighty, the All-Knowing created them.”And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge';- |
| 10 | ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ مَهۡدٗا وَجَعَلَ لَكُمۡ فِيهَا سُبُلٗا لَّعَلَّكُمۡ تَهۡتَدُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthmahdanمهدامَهْدًاa bed,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمْfor youfīhāفيهافِيهَاthereinsubulanسبلاسُبُلًاroadslaʿallakumلعلكملَّعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided,Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way;It is He Who spread out the earth for you, and made therein pathways for you, so that you may find your way.[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way); |
| 11 | وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ تُخۡرَجُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whonazzalaنزلنَزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwaterbiqadarinبقدربِقَدَرٍin (due) measure,fa-ansharnāفأنشرنافَأَنشَرْنَاthen We revivebihiبهبِهِۦwith itbaldatanبلدةبَلْدَةًa landmaytanميتامَّيْتًاdead,kadhālikaكذلككَذَٰلِكَthustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth,And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;And it is He Who sends down rain from the sky in due measure, by which We revive dead land. This is how you will be brought forth [from the grave].And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);- |
| 12 | وَٱلَّذِي خَلَقَ ٱلۡأَزۡوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلۡفُلۡكِ وَٱلۡأَنۡعَٰمِ مَا تَرۡكَبُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whokhalaqaخلقخَلَقَcreatedl-azwājaالأزواجٱلْأَزْوَٰجَthe pairskullahāكلهاكُلَّهَاall of themwajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminaمنمِّنَ[of]l-ful'kiالفلكٱلْفُلْكِthe shipswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemāمامَاwhattarkabūnaتركبونتَرْكَبُونَyou ride,He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.And it is He Who created all pair of things[6], and made for you ships and animals on which you ride,And who created the species, all of them, and has made for you of ships and animals those which you mountThat has created pairs in all things, and has made for you ships and cattle on which ye ride, |
| 13 | لِتَسۡتَوُۥاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذۡكُرُواْ نِعۡمَةَ رَبِّكُمۡ إِذَا ٱسۡتَوَيۡتُمۡ عَلَيۡهِ وَتَقُولُواْ سُبۡحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُۥ مُقۡرِنِينَlitastawūلتستووالِتَسْتَوُۥاْThat you may sit firmly,ʿalāعلىعَلَىٰonẓuhūrihiظهورهظُهُورِهِۦtheir backs,thummaثمثُمَّthentadhkurūتذكرواتَذْكُرُواْrememberniʿ'mataنعمةنِعْمَةَ(the) favorrabbikumربكمرَبِّكُمْ(of) your Lordidhāإذاإِذَاwhenis'tawaytumاستويتمٱسْتَوَيْتُمْyou sit firmlyʿalayhiعليهعَلَيْهِon themwataqūlūوتقولواوَتَقُولُواْand say,sub'ḥānaسبحانسُبْحَٰنَ"Glory be (to)alladhīالذيٱلَّذِىthe One Whosakharaسخرسَخَّرَ(has) subjectedlanāلنالَنَاto ushādhāهذاهَٰذَاthis,wamāوماوَمَاand notkunnāكناكُنَّاwe werelahuلهلَهُۥof itmuq'rinīnaمقرنينمُقْرِنِينَcapable.That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);so that you may settle yourselves on their backs, then remember the blessings of your Lord when you have settled thereupon and say, “Glory be to Him Who has subjected this for us, for we could not have done it by ourselves[7].That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.[1433]In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves), |
| 14 | وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَwa-innāوإناوَإِنَّآAnd indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lord,lamunqalibūnaلمنقلبونلَمُنقَلِبُونَwill surely return."And lo! unto our Lord we surely are returning.It is to our Lord that we will surely return.”And indeed we, to our Lord, will [surely] return.""And to our Lord, surely, must we turn back!" |
| 15 | وَجَعَلُواْ لَهُۥ مِنۡ عِبَادِهِۦ جُزۡءًاۚ إِنَّ ٱلۡإِنسَٰنَ لَكَفُورٞ مُّبِينٌwajaʿalūوجعلواوَجَعَلُواْBut they attributelahuلهلَهُۥto HimminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis slavesjuz'anجزءاجُزْءًاa portion.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌsurely (is) clearly ungrateful.mubīnunمبينمُّبِينٌsurely (is) clearly ungrateful.And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.Yet they ascribe to Him some of His slaves as offspring[8]. Indeed, man is clearly ungrateful.But they have attributed to Him from His servants a portion.[1434] Indeed, man is clearly ungrateful.Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed! |
| 16 | أَمِ ٱتَّخَذَ مِمَّا يَخۡلُقُ بَنَاتٖ وَأَصۡفَىٰكُم بِٱلۡبَنِينَamiأمأَمِOrittakhadhaاتخذٱتَّخَذَhas He takenmimmāممامِمَّاof what,yakhluquيخلقيَخْلُقُHe has created,banātinبناتبَنَاتٍdaughterswa-aṣfākumوأصفاكموَأَصْفَىٰكُمand He has chosen (for) youbil-banīnaبالبنينبِٱلْبَنِينَsons.Or chooseth He daughters of all that He hath created, and honoureth He you with sons?Has He taken for Himself daughters from what He has created, and favored you with sons?Or has He taken, out of what He has created, daughters and chosen you for [having] sons?What! has He taken daughters out of what He himself creates, and granted to you sons for choice? |
| 17 | وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحۡمَٰنِ مَثَلٗا ظَلَّ وَجۡهُهُۥ مُسۡوَدّٗا وَهُوَ كَظِيمٌwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good news,aḥaduhumأحدهمأَحَدُهُم(to) one of them,bimāبمابِمَاof whatḍarabaضربضَرَبَhe sets uplilrraḥmāniللرحمنلِلرَّحْمَٰنِfor the Most Graciousmathalanمثلامَثَلًا(as) a likeness,ẓallaظلظَلَّbecomeswajhuhuوجههوَجْهُهُۥhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌ(is) filled with grief.And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.When one of them is given tidings of [a baby girl] the like of which he ascribes to the Most Compassionate, his face darkens as he suppresses his rage.And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief! |
| 18 | أَوَمَن يُنَشَّؤُاْ فِي ٱلۡحِلۡيَةِ وَهُوَ فِي ٱلۡخِصَامِ غَيۡرُ مُبِينٖawamanأومنأَوَمَنThen (is one) whoyunasha-uينشأيُنَشَّؤُاْis brought upfīفيفِىinl-ḥil'yatiالحليةٱلْحِلْيَةِornamentswahuwaوهووَهُوَand hefīفيفِىinl-khiṣāmiالخصامٱلْخِصَامِthe disputeghayruغيرغَيْرُ(is) notmubīninمبينمُبِينٍclear.(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?Or [do they ascribe to Allah] one who is brought up in adornments and is not able to present a clear argument in disputation?So is one brought up in ornaments while being during conflict unevident[1435] [attributed to Allāh]?Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)? |
| 19 | وَجَعَلُواْ ٱلۡمَلَٰٓئِكَةَ ٱلَّذِينَ هُمۡ عِبَٰدُ ٱلرَّحۡمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلۡقَهُمۡۚ سَتُكۡتَبُ شَهَٰدَتُهُمۡ وَيُسۡـَٔلُونَwajaʿalūوجعلواوَجَعَلُواْAnd they made,l-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,alladhīnaالذينٱلَّذِينَthose whohumهمهُمْthemselvesʿibāduعبادعِبَٰدُ(are) slavesl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracious,ināthanإناثاإِنَٰثًاfemales.ashahidūأشهدواأَشَهِدُواْDid they witnesskhalqahumخلقهمخَلْقَهُمْtheir creation?satuk'tabuستكتبسَتُكْتَبُWill be recordedshahādatuhumشهادتهمشَهَٰدَتُهُمْtheir testimony,wayus'alūnaويسألونوَيُسْـَٔلُونَand they will be questioned.And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned.They regard the angels, who are slaves of the Most Compassionate, as female. Did they witness their creation? Their testimony will be written, and they will be questioned!And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account! |
| 20 | وَقَالُواْ لَوۡ شَآءَ ٱلرَّحۡمَٰنُ مَا عَبَدۡنَٰهُمۗ مَّا لَهُم بِذَٰلِكَ مِنۡ عِلۡمٍۖ إِنۡ هُمۡ إِلَّا يَخۡرُصُونَwaqālūوقالواوَقَالُواْAnd they say,lawلولَوْ"Ifshāaشاءشَآءَhad willedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,māمامَاwe would not have worshipped them."ʿabadnāhumعبدناهمعَبَدْنَٰهُمwe would not have worshipped them."māمامَّاNotlahumلهملَهُمthey havebidhālikaبذلكبِذَٰلِكَabout thatminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنْNothinghumهمهُمْthey (do)illāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَlie.And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.They say, “If the Most Compassionate had willed, we would not have worshiped them.” They have no knowledge of that; they do nothing but conjecture.And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie! |
| 21 | أَمۡ ءَاتَيۡنَٰهُمۡ كِتَٰبٗا مِّن قَبۡلِهِۦ فَهُم بِهِۦ مُسۡتَمۡسِكُونَamأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa bookminمنمِّنbefore it,qablihiقبلهقَبْلِهِۦbefore it,fahumفهمفَهُمso theybihiبهبِهِۦto itmus'tamsikūnaمستمسكونمُسْتَمْسِكُونَ(are) holding fast?Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto?Or have We given them a Book before this [Qur’an], to which they are holding fast?Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?What! have We given them a Book before this, to which they are holding fast? |
| 22 | بَلۡ قَالُوٓاْ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهۡتَدُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓuponummatinأمةأُمَّةٍa religionwa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuh'tadūnaمهتدونمُّهْتَدُونَ(are) guided."Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.They rather say, “We found our forefathers on a path, and we are seeking guidance in their footsteps.”Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps." |
| 23 | وَكَذَٰلِكَ مَآ أَرۡسَلۡنَا مِن قَبۡلِكَ فِي قَرۡيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتۡرَفُوهَآ إِنَّا وَجَدۡنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقۡتَدُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmāمامَآnotarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youfīفيفِىinqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاexceptqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآ(the) wealthy ones of it,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓonummatinأمةأُمَّةٍa religion,wa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓ[on]āthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuq'tadūnaمقتدونمُّقْتَدُونَ(are) following."And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.Likewise, We never sent any warner to a town before you except that its affluent ones said, “We found our forefathers on a path, and we are following their footsteps.”And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps." |
| ﭭ | |
| 47 | ۞ إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَاتٍ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِن شَهِيدٍ |
| 48 | وَضَلَّ عَنْهُم مَّا كَانُوا يَدْعُونَ مِن قَبْلُ وَظَنُّوا مَا لَهُم مِّن مَّحِيصٍ |
| 49 | لَّا يَسْأَمُ الْإِنسَانُ مِن دُعَاءِ الْخَيْرِ وَإِن مَّسَّهُ الشَّرُّ فَيَئُوسٌ قَنُوطٌ |
| 50 | وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّاءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّي إِنَّ لِي عِندَهُ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ |
| 51 | وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍ |
| 52 | قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ ثُمَّ كَفَرْتُم بِهِ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ |
| 53 | سَنُرِيهِمْ آيَاتِنَا فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 54 | أَلَا إِنَّهُمْ فِي مِرْيَةٍ مِّن لِّقَاءِ رَبِّهِمْ أَلَا إِنَّهُ بِكُلِّ شَيْءٍ مُّحِيطٌ |
| ﭯ | |
| 1 | حم |
| 2 | عسق |
| 3 | كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ |
| 4 | لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَلِيُّ الْعَظِيمُ |
| 5 | تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ |
| 6 | وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ |
| 7 | وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِّتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ |
| 8 | وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَا نَصِيرٍ |
| 9 | أَمِ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 10 | وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ |
| 11 | فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ السَّمِيعُ الْبَصِيرُ |
| 12 | لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 13 | ۞ شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ |
| 14 | وَمَا تَفَرَّقُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰ أَجَلٍ مُّسَمًّى لَّقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِن بَعْدِهِمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ |
| 15 | فَلِذَٰلِكَ فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ |
| 16 | وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ |
| 17 | اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ قَرِيبٌ |
| 18 | يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ |
| 19 | اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاءُ وَهُوَ الْقَوِيُّ الْعَزِيزُ |
| 20 | مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِن نَّصِيبٍ |
| 21 | أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ |
| 22 | تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ |
| 23 | ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ |
| 24 | أَمْ يَقُولُونَ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 25 | وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ |
| 26 | وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُم مِّن فَضْلِهِ وَالْكَافِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ |
| 27 | ۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ |
| 28 | وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِن بَعْدِ مَا قَنَطُوا وَيَنشُرُ رَحْمَتَهُ وَهُوَ الْوَلِيُّ الْحَمِيدُ |
| 29 | وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَابَّةٍ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ |
| 30 | وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ |
| 31 | وَمَا أَنتُم بِمُعْجِزِينَ فِي الْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ |
| 32 | وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ |
| 33 | إِن يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ |
| 34 | أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ |
| 35 | وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ |
| 36 | فَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ |
| 37 | وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ |
| 38 | وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ |
| 39 | وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنتَصِرُونَ |
| 40 | وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ |
| 41 | وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ |
| 42 | إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ |
| 43 | وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ |
| 44 | وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن وَلِيٍّ مِّن بَعْدِهِ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ |
| 45 | وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيٍّ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُّقِيمٍ |
| 46 | وَمَا كَانَ لَهُم مِّنْ أَوْلِيَاءَ يَنصُرُونَهُم مِّن دُونِ اللَّهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن سَبِيلٍ |
| 47 | اسْتَجِيبُوا لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ |
| 48 | فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ |
| 49 | لِّلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَن يَشَاءُ إِنَاثًا وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ |
| 50 | أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا وَيَجْعَلُ مَن يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ |
| 51 | ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ |
| 52 | وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ وَلَا الْإِيمَانُ وَلَٰكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَن نَّشَاءُ مِنْ عِبَادِنَا وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 53 | صِرَاطِ اللَّهِ الَّذِي لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ |
| ﭰ | |
| 1 | حم |
| 2 | وَالْكِتَابِ الْمُبِينِ |
| 3 | إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا لَّعَلَّكُمْ تَعْقِلُونَ |
| 4 | وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌ |
| 5 | أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ |
| 6 | وَكَمْ أَرْسَلْنَا مِن نَّبِيٍّ فِي الْأَوَّلِينَ |
| 7 | وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 8 | فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ |
| 9 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ |
| 10 | الَّذِي جَعَلَ لَكُمُ الْأَرْضَ مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ |
| 11 | وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنشَرْنَا بِهِ بَلْدَةً مَّيْتًا كَذَٰلِكَ تُخْرَجُونَ |
| 12 | وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ |
| 13 | لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ |
| 14 | وَإِنَّا إِلَىٰ رَبِّنَا لَمُنقَلِبُونَ |
| 15 | وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ لَكَفُورٌ مُّبِينٌ |
| 16 | أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُم بِالْبَنِينَ |
| 17 | وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ |
| 18 | أَوَمَن يُنَشَّأُ فِي الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ |
| 19 | وَجَعَلُوا الْمَلَائِكَةَ الَّذِينَ هُمْ عِبَادُ الرَّحْمَٰنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ شَهَادَتُهُمْ وَيُسْأَلُونَ |
| 20 | وَقَالُوا لَوْ شَاءَ الرَّحْمَٰنُ مَا عَبَدْنَاهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ |
| 21 | أَمْ آتَيْنَاهُمْ كِتَابًا مِّن قَبْلِهِ فَهُم بِهِ مُسْتَمْسِكُونَ |
| 22 | بَلْ قَالُوا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّهْتَدُونَ |
| 23 | وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ |
| ﭭ | |
| 47 | ۞ إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتٖ مِّنْ أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ شُرَكَآءِي قَالُوٓاْ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٖilayhiإليهإِلَيْهِTo Himyuradduيرديُرَدُّis referredʿil'muعلمعِلْمُ(the) knowledgel-sāʿatiالساعةٱلسَّاعَةِ(of) the Hour.wamāوماوَمَاAnd nottakhrujuتخرجتَخْرُجُcomes outminمنمِنanythamarātinثمراتثَمَرَٰتٍfruitsminمنمِّنْfromakmāmihāأكمامهاأَكْمَامِهَاtheir coverings,wamāوماوَمَاand nottaḥmiluتحملتَحْمِلُbearsminمنمِنْanyunthāأنثىأُنثَىٰfemalewalāولاوَلَاand nottaḍaʿuتضعتَضَعُgives birthillāإلاإِلَّاexceptbiʿil'mihiبعلمهبِعِلْمِهِۦwith His knowledge.wayawmaويوموَيَوْمَAnd (the) DayyunādīhimيناديهميُنَادِيهِمْHe will call them,aynaأينأَيْنَ"Where (are)shurakāīشركائيشُرَكَآءِىMy partners?"qālūقالواقَالُوٓاْThey will say,ādhannākaآذناكءَاذَنَّٰكَ"We announce (to) You,māمامَاnotminnāمنامِنَّاamong usminمنمِنanyshahīdinشهيدشَهِيدٍwitness."Unto Him is referred (all) knowledge of the Hour. And no fruits burst forth from their sheaths, and no female carrieth or bringeth forth but with His knowledge. And on the day when He calleth unto them: Where are now My partners? they will say: We confess unto Thee, not one of us is a witness (for them).The knowledge of the Hour is with Him alone. No fruit emerges from its husk, nor does any female conceive or give birth without His knowledge. On the Day when He will call them, “Where are My [alleged] partners?” They will say, “We declare before you that none of us can bear witness to that.”To Him [alone] is attributed knowledge of the Hour. And fruits emerge not from their coverings nor does a female conceive or give birth except with His knowledge. And the Day He will call to them, "Where are My 'partners'?" they will say, "We announce to You that there is [no longer] among us any witness [to that]."To Him is referred the Knowledge of the Hour (of Judgment: He knows all): No date-fruit comes out of its sheath, nor does a female conceive (within her womb) nor bring forth the Day that (Allah) will propound to them the (question), "Where are the partners (ye attributed to Me?" They will say, "We do assure thee not one of us can bear witness!" |
| 48 | وَضَلَّ عَنْهُم مَّا كَانُواْ يَدْعُونَ مِن قَبْلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖwaḍallaوضلوَضَلَّAnd lostʿanhumعنهمعَنْهُمfrom themmāمامَّاwhatkānūكانواكَانُواْthey wereyadʿūnaيدعونيَدْعُونَinvokingminمنمِنbefore,qabluقبلقَبْلُbefore,waẓannūوظنواوَظَنُّواْand they (will) be certainmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of escape.And those to whom they used to cry of old have failed them, and they perceive they have no place of refuge.Whatever they used to supplicate before will vanish from them, and they will realize that they have no escape.And lost from them will be those they were invoking before, and they will be certain that they have no place of escape.The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape. |
| 49 | لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسَ قَنُوطَlāلالَّا(Does) notyasamuيسأميَسْـَٔمُget tiredl-insānuالإنسانٱلْإِنسَٰنُmanminمنمِنofduʿāiدعاءدُعَآءِprayingl-khayriالخيرٱلْخَيْرِ(for) the good,wa-inوإنوَإِنbut ifmassahuمسهمَّسَّهُtouches himl-sharuالشرٱلشَّرُّthe evilfayaūsunفيئوسفَيَـُٔوسٌthen he gives up hopeqanūṭunقنوطقَنُوطٌ(and) despairs.Man tireth not of praying for good, and if ill toucheth him, then he is disheartened, desperate.Man never tires of asking for good, but if evil touches him, he is desperate and despondent.Man is not weary of supplication for good [things], but if evil touches him, he is hopeless and despairing.Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair. |
| 50 | وَلَئِنْ أَذَقْنَٰهُ رَحْمَةٗ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعْتُ إِلَىٰ رَبِّيٓ إِنَّ لِي عِندَهُ لَلْحُسْنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٖwala-inولئنوَلَئِنْAnd verily, ifadhaqnāhuأذقناهأَذَقْنَٰهُWe let him tasteraḥmatanرحمةرَحْمَةًmercyminnāمنامِّنَّاfrom Usminمنمِنۢafterbaʿdiبعدبَعْدِafterḍarrāaضراءضَرَّآءَan adversitymassathuمستهمَسَّتْهُ(has) touched him,layaqūlannaليقولنلَيَقُولَنَّhe will surely say,hādhāهذاهَٰذَا"This (is)līليلِى(due) to mewamāوماوَمَآand notaẓunnuأظنأَظُنُّI thinkl-sāʿataالساعةٱلسَّاعَةَthe Hourqāimatanقائمةقَآئِمَةً(will be) established,wala-inولئنوَلَئِنand ifrujiʿ'tuرجعترُّجِعْتُI am returnedilāإلىإِلَىٰtorabbīربيرَبِّىٓmy Lord,innaإنإِنَّindeed,līليلِىfor meʿindahuعندهعِندَهُwith Himlalḥus'nāللحسنىلَلْحُسْنَىٰ(will be) the best."falanunabbi-annaفلننبئنفَلَنُنَبِّئَنَّBut We will surely informalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedbimāبمابِمَاabout whatʿamilūعملواعَمِلُواْthey did,walanudhīqannahumولنذيقنهموَلَنُذِيقَنَّهُمand We will surely make them tasteminمنمِّنْofʿadhābinعذابعَذَابٍa punishmentghalīẓinغليظغَلِيظٍsevere.And verily, if We cause him to taste mercy after some hurt that hath touched him, he will say: This is my own; and I deem not that the Hour will ever rise, and if I am brought back to my Lord, I surely shall be better off with Him - But We verily shall tell those who disbelieve (all) that they did, and We verily shall make them taste hard punishment.But if We give him a taste of mercy from Us after being inflicted with adversity, he will surely say, “This is my due[21], and I do not think that the Hour will ever come, but if I am brought back to my Lord, I will surely have with Him the best [reward].” We will surely inform the disbelievers of what they did, and We will surely make them taste a harsh punishment.And if We let him taste mercy from Us after an adversity which has touched him, he will surely say, "This is [due] to me,[1401] and I do not think the Hour will occur; and [even] if I should be returned to my Lord, indeed, for me there will be with Him the best." But We will surely inform those who disbelieved about what they did, and We will surely make them taste a massive punishment.When we give him a taste of some Mercy from Ourselves, after some adversity has touched him, he is sure to say, "This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!" But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. |
| 51 | وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖwa-idhāوإذاوَإِذَآAnd whenanʿamnāأنعمناأَنْعَمْنَاWe bestow favorʿalāعلىعَلَىuponl-insāniالإنسانٱلْإِنسَٰنِman,aʿraḍaأعرضأَعْرَضَhe turns away -wanaāونأىوَنَـَٔاand distances himself;bijānibihiبجانبهبِجَانِبِهِۦand distances himself;wa-idhāوإذاوَإِذَاbut whenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,fadhūفذوفَذُوthen (he is) fullduʿāinدعاءدُعَآءٍ(of) supplicationʿarīḍinعريضعَرِيضٍlengthy.When We show favour unto man, he withdraweth and turneth aside, but when ill toucheth him then he aboundeth in prayer.When We bestow favor upon man, he turns away and distances himself [from Us]; but when evil touches him, he is full of prolonged supplication.And when We bestow favor upon man, he turns away and distances himself; but when evil touches him, then he is full of extensive supplication.When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer! |
| 52 | قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقِۭ بَعِيدٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"You see -inإنإِنifkānaكانكَانَit isminمنمِنْfromʿindiعندعِندِfroml-lahiاللهٱللَّهِAllahthummaثمثُمَّthenkafartumكفرتمكَفَرْتُمyou disbelievebihiبهبِهِۦin it,manمنمَنْwhoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنْthan (one) who -huwaهوهُوَhefīفيفِى(is) inshiqāqinشقاقشِقَاقٍۭoppositionbaʿīdinبعيدبَعِيدٍfar?"Bethink you: If it is from Allah and ye reject it - Who is further astray than one who is at open feud (with Allah)?Say, “Did you ever consider, if this [Qur’an] is really from Allah, but you reject it, who can be more astray than someone who is in extreme defiance?”Say, "Have you considered: if it [i.e., the Qur’ān] is from Allāh and you disbelieved in it, who would be more astray than one who is in extreme dissension?"Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?" |
| 53 | سَنُرِيهِمْ ءَايَٰتِنَا فِي ٱلْأٓفَاقِ وَفِيٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌsanurīhimسنريهمسَنُرِيهِمْSoon We will show themāyātināآياتناءَايَٰتِنَاOur Signsfīفيفِىinl-āfāqiالآفاقٱلْءَافَاقِthe horizonswafīوفيوَفِىٓand inanfusihimأنفسهمأَنفُسِهِمْthemselvesḥattāحتىحَتَّىٰuntilyatabayyanaيتبينيَتَبَيَّنَbecomes clearlahumلهملَهُمْto them,annahuأنهأَنَّهُthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.awalamأولمأَوَلَمْIs (it) notyakfiيكفيَكْفِsufficientbirabbikaبربكبِرَبِّكَconcerning your Lord,annahuأنهأَنَّهُthat Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness?We shall show them Our portents on the horizons and within themselves until it will be manifest unto them that it is the Truth. Doth not thy Lord suffice, since He is Witness over all things?We will show them Our signs in the universe and in their own selves until it becomes clear to them that this [Qur’an] is the truth[22]. Is it not enough that your Lord is a Witness over all things?We will show them Our signs in the horizons and within themselves until it becomes clear to them that it is the truth.[1402] But is it not sufficient concerning your Lord that He is, over all things, a Witness?[1403]Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things? |
| 54 | أَلَآ إِنَّهُمْ فِي مِرْيَةٖ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُ بِكُلِّ شَيْءٖ مُّحِيطُۢalāألاأَلَآUnquestionably,innahumإنهمإِنَّهُمْtheyfīفيفِى(are) inmir'yatinمريةمِرْيَةٍdoubtminمنمِّنaboutliqāiلقاءلِّقَآءِ(the) meetingrabbihimربهمرَبِّهِمْ(with) their Lord?alāألاأَلَآUnquestionably,innahuإنهإِنَّهُindeed, Hebikulliبكلبِكُلِّ(is) of allshayinشيءشَىْءٍthingsmuḥīṭunمحيطمُّحِيطٌۢencompassing.How! Are they still in doubt about the meeting with their Lord? Lo! Is not He surrounding all things?Indeed, they are in doubt concerning the meeting with their Lord; He truly encompasses all things.Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.Ah indeed! Are they in doubt concerning the Meeting with their Lord? Ah indeed! It is He that doth encompass all things! |
| ﭯ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm.Ḥā, Meem.Ha-Mim |
| 2 | عٓسٓقٓain-seen-qafعسقعٓسٓقٓAyn Seen Qaaf.A'in. Sin. Qaf.‘Ayyn Sīn Qāf[1].ʿAyn, Seen, Qāf.[1405]'Ain. Sin. Qaf. |
| 3 | كَذَٰلِكَ يُوحِيٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُkadhālikaكذلككَذَٰلِكَThusyūḥīيوحييُوحِىٓrevealsilaykaإليكإِلَيْكَto you,wa-ilāوإلىوَإِلَىand toalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore you -qablikaقبلكقَبْلِكَbefore you -l-lahuاللهٱللَّهُAllahl-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee.This is how Allah, the Al-Mighty, the All-Wise, sends revelation to you [O Prophet] and to those before you.Thus has He revealed to you, [O Muḥammad], and to those before you - Allāh, the Exalted in Might, the Wise.Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom. |
| 4 | لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُlahuلهلَهُTo Himmāمامَا(belong) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,wahuwaوهووَهُوَand Hel-ʿaliyuالعليٱلْعَلِىُّ(is) the Most High,l-ʿaẓīmuالعظيمٱلْعَظِيمُthe Most Great.Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous.To him belongs all that is in the heavens and all that is on earth, and He is the Most High, the Most Great.To Him belongs whatever is in the heavens and whatever is in the earth, and He is the Most High, the Most Great.[1406]To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great. |
| 5 | تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّۚ وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُtakāduتكادتَكَادُAlmostl-samāwātuالسماواتٱلسَّمَٰوَٰتُthe heavensyatafaṭṭarnaيتفطرنيَتَفَطَّرْنَbreak upminمنمِنfromfawqihinnaفوقهنفَوْقِهِنَّabove them,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angelsyusabbiḥūnaيسبحونيُسَبِّحُونَglorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbihimربهمرَبِّهِمْ(of) their Lordwayastaghfirūnaويستغفرونوَيَسْتَغْفِرُونَand ask for forgivenesslimanلمنلِمَنfor thosefīفيفِىonl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful.The heavens almost burst apart above them[2], and the angels glorify the praises of their Lord and seek forgiveness for those on earth. Indeed, Allah is the All-Forgiving, the Most Merciful.The heavens almost break from above them,[1407] and the angels exalt [Allāh] with praise of their Lord and ask forgiveness for those on earth. Unquestionably, it is Allāh who is the Forgiving, the Merciful.The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful. |
| 6 | وَٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoittakhadhūاتخذواٱتَّخَذُواْtakeminمنمِنbesidesdūnihiدونهدُونِهِۦٓbesidesawliyāaأولياءأَوْلِيَآءَprotectors,l-lahuاللهٱللَّهُAllahḥafīẓunحفيظحَفِيظٌ(is) a Guardianʿalayhimعليهمعَلَيْهِمْover them,wamāوماوَمَآand notantaأنتأَنتَyouʿalayhimعليهمعَلَيْهِم(are) over thembiwakīlinبوكيلبِوَكِيلٍa manager.And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them.As for those who take others as protectors besides Him, Allah is Watchful over them, and you[3] are not a keeper over them.And those who take as allies other than Him - Allāh is [yet] Guardian over them; and you, [O Muḥammad], are not over them a manager -And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs. |
| 7 | وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيّٗا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِۚ فَرِيقَ فِي ٱلْجَنَّةِ وَفَرِيقَ فِي ٱلسَّعِيرِwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto youqur'ānanقرآناقُرْءَانًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabic,litundhiraلتنذرلِّتُنذِرَthat you may warnummaأمأُمَّ(the) motherl-qurāالقرىٱلْقُرَىٰ(of) the towns,wamanومنوَمَنْand whoeverḥawlahāحولهاحَوْلَهَا(is) around it,watundhiraوتنذروَتُنذِرَand warnyawmaيوميَوْمَ(of the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) Assembly,lāلالَا(there is) noraybaريبرَيْبَdoubtfīhiفيهفِيهِin it.farīqunفريقفَرِيقٌA partyfīفيفِى(will be) inl-janatiالجنةٱلْجَنَّةِParadisewafarīqunوفريقوَفَرِيقٌand a partyfīفيفِىinl-saʿīriالسعيرٱلسَّعِيرِthe Blazing Fire.And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame.Thus We have revealed to you an Arabic Qur’an, so that you may warn the Mother Town[4] and all those around it[5], and warn them of the Day of Gathering, about which there is no doubt; one party will be in Paradise and the other in the Blaze.And thus We have revealed to you an Arabic Qur’ān that you may warn the Mother of Cities [i.e., Makkah] and those around it[1408] and warn of the Day of Assembly, about which there is no doubt. A party will be in Paradise and a party in the Blaze.Thus have We sent by inspiration to thee an Arabic Qur'an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire. |
| 8 | وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُدْخِلُ مَن يَشَآءُ فِي رَحْمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيّٖ وَلَا نَصِيرٍwalawولووَلَوْAnd ifshāaشاءشَآءَAllah willed,l-lahuاللهٱللَّهُAllah willed,lajaʿalahumلجعلهملَجَعَلَهُمْHe could have made themummatanأمةأُمَّةًa communitywāḥidatanواحدةوَٰحِدَةًone,walākinولكنوَلَٰكِنbutyud'khiluيدخليُدْخِلُHe admitsmanمنمَنwhomyashāuيشاءيَشَآءُHe willsfīفيفِىin (to)raḥmatihiرحمتهرَحْمَتِهِۦHis Mercy.wal-ẓālimūnaوالظالمونوَٱلظَّٰلِمُونَAnd the wrongdoers,māمامَاnotlahumلهملَهُمfor themminمنمِّنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper.If Allah had willed, He would have made all of them a single community, but He admits to His mercy whom He wills[6], and the wrongdoers will have no protector or helper.And if Allāh willed, He could have made them [of] one religion, but He admits whom He wills[1409] into His mercy. And the wrongdoers have not any protector or helper.If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper. |
| 9 | أَمِ ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَۖ فَٱللَّهُ هُوَ ٱلْوَلِيُّ وَهُوَ يُحْيِ ٱلْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَamiأمأَمِOrittakhadhūاتخذواٱتَّخَذُواْhave they takenminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāaأولياءأَوْلِيَآءَprotectors?fal-lahuفاللهفَٱللَّهُBut Allah -huwaهوهُوَHel-waliyuالوليٱلْوَلِىُّ(is) the Protector,wahuwaوهووَهُوَand Heyuḥ'yīيحيييُحْىِgives lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Or have they chosen protecting friends besides Him? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things.How do they take protectors besides Him? While Allah alone is the Protector, for He gives life to the dead, and He is Most Capable of all things.Or have they taken protectors [or allies] besides Him? But Allāh - He is the Protector, and He gives life to the dead, and He is over all things competent.What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things, |
| 10 | وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَيْءٖ فَحُكْمُهُٓ إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُwamāوماوَمَاAnd whateverikh'talaftumاختلفتمٱخْتَلَفْتُمْyou differfīhiفيهفِيهِin itminمنمِنofshayinشيءشَىْءٍa thing,faḥuk'muhuفحكمهفَحُكْمُهُٓthen its rulingilāإلىإِلَى(is) tol-lahiاللهٱللَّهِAllah.dhālikumuذلكمذَٰلِكُمُThatl-lahuاللهٱللَّهُ(is) Allah,rabbīربيرَبِّىmy Lord,ʿalayhiعليهعَلَيْهِupon HimtawakkaltuتوكلتتَوَكَّلْتُI put my trustwa-ilayhiوإليهوَإِلَيْهِand to HimunībuأنيبأُنِيبُI turn.And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn.Whatever you may differ about, it is for Allah to judge. Such is Allah, my Lord; in Whom I put my trust, and to Whom I turn[7],And in anything over which you disagree - its ruling is [to be referred] to Allāh. [Say], "That is Allāh, my Lord; upon Him I have relied, and to Him I turn back."[1410]Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn. |
| 11 | فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجٗا يَذْرَؤُكُمْ فِيهِۚ لَيْسَ كَمِثْلِهِۦ شَيْءَۖ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُfāṭiruفاطرفَاطِرُ(The) Creatorl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.jaʿalaجعلجَعَلَHe madelakumلكملَكُمfor youminمنمِّنْfromanfusikumأنفسكمأَنفُسِكُمْyourselves,azwājanأزواجاأَزْوَٰجًاmates,waminaومنوَمِنَand amongl-anʿāmiالأنعامٱلْأَنْعَٰمِthe cattleazwājanأزواجاأَزْوَٰجًاmates;yadhra-ukumيذرؤكميَذْرَؤُكُمْHe multiplies youfīhiفيهفِيهِthereby.laysaليسلَيْسَ(There) is notkamith'lihiكمثلهكَمِثْلِهِۦlike Himshayonشيءشَىْءٌanything,wahuwaوهووَهُوَand Hel-samīʿuالسميعٱلسَّمِيعُ(is) the All-Hearer,l-baṣīruالبصيرٱلْبَصِيرُthe All-Seer.The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer.the Originator of the heavens and earth. He has given you spouses of your own kind, and pairs of livestock; by which He causes you to multiply. There is nothing like unto Him[8], and He is the All-Hearing, the All-Seeing.[He is] Creator of the heavens and the earth. He has made for you from yourselves, mates, and among the cattle, mates; He multiplies you thereby. There is nothing like unto Him,[1411] and He is the Hearing, the Seeing.[1412](He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). |
| 12 | لَهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يَبْسُطُ ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمَlahuلهلَهُTo Him (belongs)maqālīduمقاليدمَقَالِيدُ(the) keysl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yabsuṭuيبسطيَبْسُطُHe extendsl-riz'qaالرزقٱلرِّزْقَthe provisionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayaqdiruويقدروَيَقْدِرُand restricts.innahuإنهإِنَّهُIndeed, Hebikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things.To Him belong the keys of the heavens and earth; He extends provision to whom He wills or restricts it. Indeed, He is All-Knowing of all things.To Him belong the keys of the heavens and the earth. He extends provision for whom He wills and restricts [it]. Indeed He is, of all things, Knowing.To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things. |
| 13 | ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنْ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِۚ ٱللَّهُ يَجْتَبِيٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَن يُنِيبُsharaʿaشرعشَرَعَHe has ordainedlakumلكملَكُمfor youminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatwaṣṣāوصىوَصَّىٰHe enjoinedbihiبهبِهِۦuponnūḥanنوحانُوحًاNuh,wa-alladhīوالذيوَٱلَّذِىٓand that whichawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto you,wamāوماوَمَاand whatwaṣṣaynāوصيناوَصَّيْنَاWe enjoinedbihiبهبِهِۦٓuponib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwamūsāوموسىوَمُوسَىٰand Musawaʿīsāوعيسىوَعِيسَىٰٓand Isa.anأنأَنْToaqīmūأقيمواأَقِيمُواْestablishl-dīnaالدينٱلدِّينَthe religionwalāولاوَلَاand nottatafarraqūتتفرقواتَتَفَرَّقُواْbe dividedfīhiفيهفِيهِtherein.kaburaكبركَبُرَIs difficultʿalāعلىعَلَىonl-mush'rikīnaالمشركينٱلْمُشْرِكِينَthe polytheistsmāمامَاwhattadʿūhumتدعوهمتَدْعُوهُمْyou call themilayhiإليهإِلَيْهِto it.l-lahuاللهٱللَّهُAllahyajtabīيجتبييَجْتَبِىٓchoosesilayhiإليهإِلَيْهِfor HimselfmanمنمَنwhomyashāuيشاءيَشَآءُHe wills,wayahdīويهديوَيَهْدِىٓand guidesilayhiإليهإِلَيْهِto Himselfmanمنمَنwhoeveryunībuينيبيُنِيبُturns.He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).He has prescribed for you [believers] the same religion which He enjoined upon Noah, and that which We have revealed to you [O Prophet] and that which We enjoined upon Abraham, Moses, and Jesus[9]: “You should uphold the religion and make no divisions therein.” What you are calling the polytheists to is very hard for them. Allah chooses for Himself whom He wills and guides to Himself who turns to Him.He has ordained for you of religion what He enjoined upon Noah and that which We have revealed to you, [O Muḥammad], and what We enjoined upon Abraham and Moses and Jesus - to establish the religion and not be divided therein. Difficult for those who associate others with Allāh is that to which you invite them. Allāh chooses for Himself whom He wills and guides to Himself whoever turns back [to Him].The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him). |
| 14 | وَمَا تَفَرَّقُوٓاْ إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيْنَهُمْۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖwamāوماوَمَاAnd nottafarraqūتفرقواتَفَرَّقُوٓاْthey became dividedillāإلاإِلَّاuntilminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]jāahumuجاءهمجَآءَهُمُcame to theml-ʿil'muالعلمٱلْعِلْمُthe knowledgebaghyanبغيابَغْيًۢا(out of) rivalry,baynahumبينهمبَيْنَهُمْamong them.walawlāولولاوَلَوْلَاAnd if notkalimatunكلمةكَلِمَةٌ(for) a wordsabaqatسبقتسَبَقَتْ(that) precededminمنمِنfromrabbikaربكرَّبِّكَyour Lordilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified,laquḍiyaلقضيلَّقُضِىَsurely, it (would have) been settledbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,alladhīnaالذينٱلَّذِينَthose whoūrithūأورثواأُورِثُواْwere made to inheritl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنۢafter thembaʿdihimبعدهمبَعْدِهِمْafter themlafīلفيلَفِى(are) surely inshakkinشكشَكٍّdoubtmin'huمنهمِّنْهُconcerning it -murībinمريبمُرِيبٍdisquieting.And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it.They did not become divided except after the knowledge had come to them[10], out of envious rivalry between them. Were it not for a prior decree from your Lord until an appointed term[11], a decisive judgment would already have been passed between them. Indeed, those who inherited the Scripture[12] after them are in disquieting doubt about it.And they did not become divided until after knowledge had come to them - out of jealous animosity between themselves. And if not for a word[1413] that preceded from your Lord [postponing the penalty] until a specified time, it would have been concluded between them. And indeed, those who were granted inheritance of the Scripture after them are, concerning it, in disquieting doubt.And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. |
| 15 | فَلِذَٰلِكَ فَٱدْعُۖ وَٱسْتَقِمْ كَمَآ أُمِرْتَۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْۖ وَقُلْ ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٖۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُۖ ٱللَّهُ رَبُّنَا وَرَبُّكُمْۖ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُۖ ٱللَّهُ يَجْمَعُ بَيْنَنَاۖ وَإِلَيْهِ ٱلْمَصِيرُfalidhālikaفلذلكفَلِذَٰلِكَSo to thatfa-ud'ʿuفادعفَٱدْعُthen invite,wa-is'taqimواستقموَٱسْتَقِمْand stand firmkamāكماكَمَآasumir'taأمرتأُمِرْتَyou are commandedwalāولاوَلَاand (do) nottattabiʿتتبعتَتَّبِعْfollowahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,waqulوقلوَقُلْbut say,āmantuآمنتءَامَنتُ"I believebimāبمابِمَآin whatanzalaأنزلأَنزَلَAllah has sent downl-lahuاللهٱللَّهُAllah has sent downminمنمِنofkitābinكتابكِتَٰبٍ(the) Book,wa-umir'tuوأمرتوَأُمِرْتُand I am commandedli-aʿdilaلأعدللِأَعْدِلَthat I do justicebaynakumuبينكمبَيْنَكُمُbetween you.l-lahuاللهٱللَّهُAllahrabbunāربنارَبُّنَا(is) our Lordwarabbukumوربكموَرَبُّكُمْand your Lord.lanāلنالَنَآFor usaʿmālunāأعمالناأَعْمَٰلُنَاour deedswalakumولكموَلَكُمْand for youaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deeds.lāلالَا(There is) noḥujjataحجةحُجَّةَargumentbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between you.l-lahuاللهٱللَّهُAllahyajmaʿuيجمعيَجْمَعُwill assemblebaynanāبيننابَيْنَنَا[between] us,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return."Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying.Therefore call to that [religion, O Prophet] and keep to the straight path as you are commanded, and do not follow their desires, and say, “I believe in every Scripture that Allah has sent down, and I have been commanded to judge fairly among you. Allah is our Lord and your Lord. We have our deeds and you have your deeds[13]. Let there be no [further] argument between us and you[14]; Allah will bring us together, and to Him is the final return.”So to that [religion of Allāh] invite, [O Muḥammad],[1414] and remain on a right course as you are commanded and do not follow their inclinations but say, "I have believed in what Allāh has revealed of scripture [i.e., the Qur’ān], and I have been commanded to do justice among you. Allāh is our Lord and your Lord. For us are our deeds, and for you your deeds.[1415] There is no [need for] argument between us and you.[1416] Allāh will bring us together, and to Him is the [final] destination."Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal. |
| 16 | وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبَ وَلَهُمْ عَذَابَ شَدِيدٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuḥājjūnaيحاجونيُحَآجُّونَarguefīفيفِىconcerningl-lahiاللهٱللَّهِAllahminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]us'tujībaاستجيبٱسْتُجِيبَresponse has been made to Him,lahuلهلَهُresponse has been made to Him,ḥujjatuhumحجتهمحُجَّتُهُمْtheir argumentdāḥiḍatunداحضةدَاحِضَةٌ(is) invalidʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord,waʿalayhimوعليهموَعَلَيْهِمْand upon themghaḍabunغضبغَضَبٌ(is) wrath,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌsevere.And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom.As for those who argue about [the religion of] Allah after it has been accepted [by many][15], their argument carries no weight with their Lord; they have incurred [His] wrath, and for them there will be severe punishment.And those who argue concerning Allāh after He has been responded to[1417] - their argument is invalid with their Lord, and upon them is [His] wrath, and for them is a severe punishment.But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible. |
| 17 | ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ لَعَلَّ ٱلسَّاعَةَ قَرِيبَal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَ(has) sent downl-kitābaالكتابٱلْكِتَٰبَthe Bookbil-ḥaqiبالحقبِٱلْحَقِّin truth,wal-mīzānaوالميزانوَٱلْمِيزَانَand the Balance.wamāوماوَمَاAnd whatyud'rīkaيدريكيُدْرِيكَwill make you know?laʿallaلعللَعَلَّPerhapsl-sāʿataالساعةٱلسَّاعَةَthe Hourqarībunقريبقَرِيبٌ(is) near.Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know? It may be that the Hour is nigh.It is Allah Who has sent down the Book with the truth and justice. How could you know that perhaps the Hour is near?It is Allāh who has sent down the Book in truth and [also] the balance [i.e., justice]. And what will make you perceive? Perhaps the Hour is near.It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand? |
| 18 | يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍyastaʿjiluيستعجليَسْتَعْجِلُSeek to hastenbihāبهابِهَا[of] italladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebihāبهابِهَاin it,wa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievemush'fiqūnaمشفقونمُشْفِقُونَ(are) fearfulmin'hāمنهامِنْهَاof itwayaʿlamūnaويعلمونوَيَعْلَمُونَand knowannahāأنهاأَنَّهَاthat itl-ḥaquالحقٱلْحَقُّ(is) the truth.alāألاأَلَآUnquestionably,innaإنإِنَّindeed,alladhīnaالذينٱلَّذِينَthose whoyumārūnaيمارونيُمَارُونَdisputefīفيفِىconcerningl-sāʿatiالساعةٱلسَّاعَةِthe Hourlafīلفيلَفِى(are) certainly inḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar.Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray?Those who disbelieve in it seek to hasten it[16], but those who believe are apprehensive about it and know that it is the truth. Indeed, those who dispute concerning the Hour have gone far astray.Those who do not believe in it are impatient for it,[1418] but those who believe are fearful of it and know that it is the truth. Unquestionably, those who dispute concerning the Hour are in extreme error.Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray. |
| 19 | ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُۖ وَهُوَ ٱلْقَوِيُّ ٱلْعَزِيزُal-lahuاللهٱللَّهُAllahlaṭīfunلطيفلَطِيفٌۢ(is) Subtlebiʿibādihiبعبادهبِعِبَادِهِۦwith His slaves;yarzuquيرزقيَرْزُقُHe gives provisionmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wahuwaوهووَهُوَAnd Hel-qawiyuالقويٱلْقَوِىُّ(is) the All-Strong,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty.Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty.Allah is Kind to His slaves; He gives provision to whom He wills, and He is the All-Powerful, the All-Mighty.Allāh is Subtle[1419] with His servants; He gives provision to whom He wills. And He is the Powerful, the Exalted in Might.Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will. |
| 20 | مَن كَانَ يُرِيدُ حَرْثَ ٱلْأٓخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِۦۖ وَمَن كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ مِن نَّصِيبٍmanمنمَنWhoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafter -nazidنزدنَزِدْWe increaselahuلهلَهُfor himfīفيفِىinḥarthihiحرثهحَرْثِهِۦhis harvest.wamanومنوَمَنAnd whoeverkānaكانكَانَisyurīduيريديُرِيدُdesiringḥarthaحرثحَرْثَ(the) harvestl-dun'yāالدنياٱلدُّنْيَا(of) the world,nu'tihiنؤتهنُؤْتِهِۦWe give himmin'hāمنهامِنْهَاof it,wamāوماوَمَاbut notlahuلهلَهُfor himfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterminمنمِنanynaṣībinنصيبنَّصِيبٍshare.Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter.Whoever seeks the harvest of the Hereafter, We will increase for him his harvest; and whoever seeks the harvest of this world, We will give him thereof, but in the Hereafter he will have no share.Whoever desires the harvest of the Hereafter - We increase for him in his harvest [i.e., reward]. And whoever desires the harvest [i.e., benefits] of this world - We give him thereof, but there is not for him in the Hereafter any share.To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter. |
| 21 | أَمْ لَهُمْ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِيَ بَيْنَهُمْ وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمَamأمأَمْOrlahumلهملَهُمْfor themshurakāuشركاءشُرَكَٰٓؤُاْ(are) partnerssharaʿūشرعواشَرَعُواْwho have ordainedlahumلهملَهُمfor themminaمنمِّنَofl-dīniالدينٱلدِّينِthe religionmāمامَاwhatlamلملَمْnotyadhanيأذنيَأْذَنۢAllah has given permission of itbihiبهبِهِAllah has given permission of itl-lahuاللهٱللَّهُAllah has given permission of itwalawlāولولاوَلَوْلَاAnd if notkalimatuكلمةكَلِمَةُ(for) a wordl-faṣliالفصلٱلْفَصْلِdecisive,laquḍiyaلقضيلَقُضِىَsurely, it (would have) been judgedbaynahumبينهمبَيْنَهُمْbetween them.wa-innaوإنوَإِنَّAnd indeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is a) punishmentalīmunأليمأَلِيمٌpainful.Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom.Or do they have partners who have prescribed for them a religion that is not sanctioned by Allah? If it had not been for a prior decisive decree, the matter would have been judged between them. And for the wrongdoers there will surely be a painful punishment.Or have they partners [i.e., other deities] who have ordained for them a religion to which Allāh has not consented? But if not for the decisive word,[1420] it would have been concluded between them. And indeed, the wrongdoers will have a painful punishment.What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty. |
| 22 | تَرَى ٱلظَّٰلِمِينَ مُشْفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمْ وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوْضَاتِ ٱلْجَنَّاتِۖ لَهُم مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُtarāترىتَرَىYou will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersmush'fiqīnaمشفقينمُشْفِقِينَfearfulmimmāممامِمَّاof whatkasabūكسبواكَسَبُواْthey earned,wahuwaوهووَهُوَand itwāqiʿunواقعوَاقِعٌۢ(will) befallbihimبهمبِهِمْ[on] them.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsfīفيفِى(will be) inrawḍātiروضاترَوْضَاتِflowering meadowsl-janātiالجناتٱلْجَنَّاتِ(of) the Gardens,lahumلهملَهُمfor themmāمامَّا(is) whateveryashāūnaيشاءونيَشَآءُونَthey wishʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lord.dhālikaذلكذَٰلِكَThat -huwaهوهُوَitl-faḍluالفضلٱلْفَضْلُ(is) the Bountyl-kabīruالكبيرٱلْكَبِيرُthe Great.Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment.You will see the wrongdoers apprehensive about what they have earned, which will inevitably befall them. But those who believe and do righteous deeds will be in meadows of the Gardens. They will have whatever they wish with their Lord; that is the great bounty.You will see the wrongdoers fearful of what they have earned, and it will [certainly] befall them. And those who have believed and done righteous deeds will be in lush regions of the gardens [in Paradise] having whatever they will in the presence of their Lord. That is what is the great bounty.Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah). |
| 23 | ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِي ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ حَسَنَةٗ نَّزِدْ لَهُ فِيهَا حُسْنًاۚ إِنَّ ٱللَّهَ غَفُورَ شَكُورٌdhālikaذلكذَٰلِكَThatalladhīالذيٱلَّذِى(is of) whichyubashiruيبشريُبَشِّرُAllah gives glad tidingsl-lahuاللهٱللَّهُAllah gives glad tidingsʿibādahuعبادهعِبَادَهُ(to) His slaves -alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds.qulقلقُلSay,lāلالَّآ"NotasalukumأسألكمأَسْـَٔلُكُمْI ask youʿalayhiعليهعَلَيْهِfor itajranأجراأَجْرًاany paymentillāإلاإِلَّاexceptl-mawadataالمودةٱلْمَوَدَّةَthe lovefīفيفِىamongl-qur'bāالقربىٱلْقُرْبَىٰthe relatives."wamanومنوَمَنAnd whoeveryaqtarifيقترفيَقْتَرِفْearnsḥasanatanحسنةحَسَنَةًany good,nazidنزدنَّزِدْWe increaselahuلهلَهُfor himfīhāفيهافِيهَاthereinḥus'nanحسناحُسْنًاgood.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,shakūrunشكورشَكُورٌAll-Appreciative.This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive.That is the glad tidings that Allah gives to His slaves who believe and do righteous deeds. Say, “I do not ask you any reward for it, except kindness because of our kinship[17].” Whoever does a good deed, We will increase its merit for him. Indeed, Allah is All-Forgiving, Most Appreciative.It is that of which Allāh gives good tidings to His servants who believe and do righteous deeds. Say, [O Muḥammad], "I do not ask you for it [i.e., this message] any payment [but] only good will through [i.e., due to] kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allāh is Forgiving and Appreciative.[1421]That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service). |
| 24 | أَمْ يَقُولُونَ ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗاۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,if'tarāافترىٱفْتَرَىٰ"He has inventedʿalāعلىعَلَىaboutl-lahiاللهٱللَّهِAllahkadhibanكذباكَذِبًاa lie?"fa-inفإنفَإِنBut ifyasha-iيشإيَشَإِAllah willedl-lahuاللهٱللَّهُAllah willedyakhtimيختميَخْتِمْHe would sealʿalāعلىعَلَىٰ[over]qalbikaقلبكقَلْبِكَyour heart.wayamḥuويمحوَيَمْحُAnd Allah eliminatesl-lahuاللهٱللَّهُAnd Allah eliminatesl-bāṭilaالباطلٱلْبَٰطِلَthe falsehoodwayuḥiqquويحقوَيُحِقُّand establishesl-ḥaqaالحقٱلْحَقَّthe truthbikalimātihiبكلماتهبِكَلِمَٰتِهِۦٓby His Words.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.Or say they: He hath invented a lie concerning Allah? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men).Or do they say, “He has fabricated lies about Allah[18]!”? But if Allah willed, He could seal up your heart[19]. Allah wipes out falsehood and establishes the truth by His Words. Indeed, He is All-Knowing of what is in the hearts.Or do they say, "He has invented about Allāh a lie"? But if Allāh willed, He could seal over your heart.[1422] And Allāh eliminates falsehood and establishes the truth by His words. Indeed, He is Knowing of that within the breasts.What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts. |
| 25 | وَهُوَ ٱلَّذِي يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُواْ عَنِ ٱلسَّيِّـَٔاتِ وَيَعْلَمُ مَا تَفْعَلُونَwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyaqbaluيقبليَقْبَلُacceptsl-tawbataالتوبةٱلتَّوْبَةَthe repentanceʿanعنعَنْofʿibādihiعبادهعِبَادِهِۦHis slaveswayaʿfūويعفووَيَعْفُواْand pardonsʿaniعنعَنِ[of]l-sayiātiالسيئاتٱلسَّيِّـَٔاتِthe evil,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattafʿalūnaتفعلونتَفْعَلُونَyou do.And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do,It is He Who accepts repentance from His slaves and pardons sins, and He knows all what you do.And it is He who accepts repentance from His servants and pardons misdeeds, and He knows what you do.He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do. |
| 26 | وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦۚ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابَ شَدِيدَwayastajībuويستجيبوَيَسْتَجِيبُAnd He answersalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswayazīduhumويزيدهموَيَزِيدُهُمand increases (for) themminمنمِّنfromfaḍlihiفضلهفَضْلِهِۦHis Bounty.wal-kāfirūnaوالكافرونوَٱلْكَٰفِرُونَAnd the disbelievers -lahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(will be) a punishmentshadīdunشديدشَدِيدٌsevere.And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom.He responds to [the supplication of] those who believe and do righteous deeds and increases their reward out of His bounty. But for the disbelievers, there will be a severe punishment.And He answers [the supplication of] those who have believed and done righteous deeds and increases [for] them from His bounty. But the disbelievers will have a severe punishment.And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty. |
| 27 | ۞ وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْاْ فِي ٱلْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٖ مَّا يَشَآءُۚ إِنَّهُ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرَwalawولووَلَوْAnd ifbasaṭaبسطبَسَطَAllah extendsl-lahuاللهٱللَّهُAllah extendsl-riz'qaالرزقٱلرِّزْقَthe provisionliʿibādihiلعبادهلِعِبَادِهِۦfor His slaves,labaghawلبغوالَبَغَوْاْsurely they would rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth;walākinولكنوَلَٰكِنbutyunazziluينزليُنَزِّلُHe sends downbiqadarinبقدربِقَدَرٍin (due) measuremāمامَّاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, Hebiʿibādihiبعبادهبِعِبَادِهِۦof His slaveskhabīrunخبيرخَبِيرٌۢ(is) All-Aware,baṣīrunبصيربَصِيرٌAll-Seer.And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen.If Allah were to give abundant provision to [all] His slaves, they would transgress on earth; but He sends down what He wills in due measure. Indeed, He is All-Aware and All-Seeing of His slaves.And if Allāh had extended [excessively] provision for His servants, they would have committed tyranny throughout the earth. But He sends [it] down in an amount which He wills. Indeed He is, of His servants, Aware and Seeing.If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful. |
| 28 | وَهُوَ ٱلَّذِي يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُواْ وَيَنشُرُ رَحْمَتَهُۚ وَهُوَ ٱلْوَلِيُّ ٱلْحَمِيدُwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downl-ghaythaالغيثٱلْغَيْثَthe rainminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]qanaṭūقنطواقَنَطُواْthey have despaired,wayanshuruوينشروَيَنشُرُand spreadsraḥmatahuرحمتهرَحْمَتَهُHis mercy.wahuwaوهووَهُوَAnd Hel-waliyuالوليٱلْوَلِىُّ(is) the Protector,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy.It is He Who sends down rain after they have lost hope, and spreads His mercy. He is the Guardian, the Praiseworthy.And it is He who sends down the rain after they had despaired and spreads His mercy. And He is the Protector, the Praiseworthy.He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise. |
| 29 | وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٖۚ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرَwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِۦHis Signskhalquخلقخَلْقُ(is the) creationl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earthwamāوماوَمَاand whateverbathaبثبَثَّHe has dispersedfīhimāفيهمافِيهِمَاin both of themminمنمِنofdābbatinدابةدَآبَّةٍ(the) creatures.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) overjamʿihimجمعهمجَمْعِهِمْtheir gathering,idhāإذاإِذَاwhenyashāuيشاءيَشَآءُHe wills,qadīrunقديرقَدِيرٌAll-Powerful.And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will.Among His signs is the creation of the heavens and earth, and what He spread between them of all living creatures. And He is Most Capable of bringing them together whenever He wills.And of His signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills. |
| 30 | وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٖ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُواْ عَن كَثِيرٖwamāوماوَمَآAnd whateveraṣābakumأصابكمأَصَٰبَكُمbefalls youminمنمِّنofmuṣībatinمصيبةمُّصِيبَةٍ(the) misfortune,fabimāفبمافَبِمَا(is because) of whatkasabatكسبتكَسَبَتْhave earnedaydīkumأيديكمأَيْدِيكُمْyour hands.wayaʿfūويعفووَيَعْفُواْBut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much.Whatever calamity befalls you is because of what your own hands have earned, and He overlooks much.And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness. |
| 31 | وَمَآ أَنتُم بِمُعْجِزِينَ فِي ٱلْأَرْضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖwamāوماوَمَآAnd notantumأنتمأَنتُمyoubimuʿ'jizīnaبمعجزينبِمُعْجِزِينَ(can) escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,wamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahminمنمِنanywaliyyinوليوَلِىٍّprotectorwalāولاوَلَاand notnaṣīrinنصيرنَصِيرٍany helper.Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper.You cannot escape [Him] on earth, and you do not have besides Allah any protector or helper.And you will not cause failure [to Allāh][1423] upon the earth. And you have not besides Allāh any protector or helper.Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help. |
| 32 | وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِwaminومنوَمِنْAnd amongāyātihiآياتهءَايَٰتِهِHis Signsl-jawāriالجوارٱلْجَوَارِ(are) the shipsfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe sea,kal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike [the] mountains.And of His portents are the ships, like banners on the sea;And among His signs are the ships, sailing in the sea like mountains.And of His signs are the ships in the sea, like mountains.And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains. |
| 33 | إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍinإنإِنIfyashaيشأيَشَأْHe wills,yus'kiniيسكنيُسْكِنِHe can cause the wind to become stilll-rīḥaالريحٱلرِّيحَHe can cause the wind to become stillfayaẓlalnaفيظللنفَيَظْلَلْنَthen they would remainrawākidaرواكدرَوَاكِدَmotionlessʿalāعلىعَلَىٰonẓahrihiظهرهظَهْرِهِۦٓits back.innaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatlaāyātinلآياتلَءَايَٰتٍsurely (are) Signslikulliلكللِّكُلِّfor everyoneṣabbārinصبارصَبَّارٍpatientshakūrinشكورشَكُورٍ(and) grateful.If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). -If He wills, He can still the wind, leaving the ships motionless on its surface. Indeed, there are signs in this for everyone who is steadfast and grateful.If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful. |
| 34 | أَوْ يُوبِقْهُنَّ بِمَا كَسَبُواْ وَيَعْفُ عَن كَثِيرٖawأوأَوْOryūbiq'hunnaيوبقهنيُوبِقْهُنَّHe could destroy thembimāبمابِمَاfor whatkasabūكسبواكَسَبُواْthey have earned;wayaʿfuويعفوَيَعْفُbut He pardonsʿanعنعَن[from]kathīrinكثيركَثِيرٍmuch.Or He causeth them to perish on account of that which they have earned - And He forgiveth much -Or He can capsize them[20] for what they committed, but He pardons much,Or He could destroy them[1424] for what they earned; but He pardons much.Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive. |
| 35 | وَيَعْلَمَ ٱلَّذِينَ يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٖwayaʿlamaويعلموَيَعْلَمَAnd may knowalladhīnaالذينٱلَّذِينَthose whoyujādilūnaيجادلونيُجَٰدِلُونَdisputefīفيفِىٓconcerningāyātināآياتناءَايَٰتِنَاOur Signsmāمامَا(that) notlahumلهملَهُمfor themminمنمِّنanymaḥīṣinمحيصمَّحِيصٍplace of refuge.And that those who argue concerning Our revelations may know they have no refuge.then those who dispute concerning Our signs will know that they have no escape.And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.But let those know, who dispute about Our Signs, that there is for them no way of escape. |
| 36 | فَمَآ أُوتِيتُم مِّن شَيْءٖ فَمَتَٰعُ ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَا عِندَ ٱللَّهِ خَيْرَ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَfamāفمافَمَآSo whateverūtītumأوتيتمأُوتِيتُمyou are givenminمنمِّنofshayinشيءشَىْءٍa thing,famatāʿuفمتاعفَمَتَٰعُ(is) but a passing enjoymentl-ḥayatiالحياةٱلْحَيَوٰةِ(for) the lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.wamāوماوَمَاBut whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰand more lastinglilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievewaʿalāوعلىوَعَلَىٰand uponrabbihimربهمرَبِّهِمْtheir Lordyatawakkalūnaيتوكلونيَتَوَكَّلُونَput (their) trust.Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord,Whatever you have been given is but a short enjoyment of the life of this world, but what is with Allah is better and more lasting for those who believe and put their trust in their Lord;So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allāh is better and more lasting for those who have believed and upon their Lord relyWhatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord: |
| 37 | وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا غَضِبُواْ هُمْ يَغْفِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَ(the) greaterl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralities,wa-idhāوإذاوَإِذَاand whenmāمامَاand whenghaḍibūغضبواغَضِبُواْthey are angry,humهمهُمْtheyyaghfirūnaيغفرونيَغْفِرُونَforgive,And those who shun the worst of sins and indecencies and, when they are wroth, forgive,and those who avoid major sins and shameful deeds, and when they are angered, they forgive;And those who avoid the major sins and immoralities, and when they are angry, they forgive,Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive; |
| 38 | وَٱلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whois'tajābūاستجابواٱسْتَجَابُواْrespondlirabbihimلربهملِرَبِّهِمْto their Lordwa-aqāmūوأقامواوَأَقَامُواْand establishl-ṣalataالصلاةٱلصَّلَوٰةَprayerwa-amruhumوأمرهموَأَمْرُهُمْand their affairsshūrāشورىشُورَىٰ(are conducted by) consultationbaynahumبينهمبَيْنَهُمْamong them,wamimmāومماوَمِمَّاand from whatrazaqnāhumرزقناهمرَزَقْنَٰهُمْWe have provided themyunfiqūnaينفقونيُنفِقُونَthey spend,And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them,and those who respond to their Lord and establish prayer, and conduct their affairs by mutual consultation, and spend out of what We have provided for them;And those who have responded to their Lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend,Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance; |
| 39 | وَٱلَّذِينَ إِذَآ أَصَابَهُمُ ٱلْبَغْيُ هُمْ يَنتَصِرُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,idhāإذاإِذَآwhenaṣābahumuأصابهمأَصَابَهُمُstrikes theml-baghyuالبغيٱلْبَغْىُtyranny,humهمهُمْtheyyantaṣirūnaينتصرونيَنتَصِرُونَdefend themselves.And those who, when great wrong is done to them, defend themselves,and those who retaliate fairly when oppressed[21].And those who, when tyranny strikes them, they retaliate [in a just manner].[1425]And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves. |
| 40 | وَجَزَٰٓؤُاْ سَيِّئَةٖ سَيِّئَةَ مِّثْلُهَاۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى ٱللَّهِۚ إِنَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَwajazāuوجزاءوَجَزَٰٓؤُاْ(The) recompensesayyi-atinسيئةسَيِّئَةٍ(of) an evilsayyi-atunسيئةسَيِّئَةٌ(is) an evilmith'luhāمثلهامِّثْلُهَاlike it.famanفمنفَمَنْBut whoeverʿafāعفاعَفَاpardonswa-aṣlaḥaوأصلحوَأَصْلَحَand makes reconciliation,fa-ajruhuفأجرهفَأَجْرُهُthen his rewardʿalāعلىعَلَى(is) onl-lahiاللهٱللَّهِAllah.innahuإنهإِنَّهُIndeed, Helāلالَا(does) notyuḥibbuيحبيُحِبُّlikel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers.The retribution of harm is its equivalent harm, but whoever pardons and seeks reconciliation, his reward is with Allah. Indeed, He does not like the wrongdoers.And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allāh. Indeed, He does not like wrongdoers.The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. |
| 41 | وَلَمَنِ ٱنتَصَرَ بَعْدَ ظُلْمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍwalamaniولمنوَلَمَنِAnd surely whosoeverintaṣaraانتصرٱنتَصَرَdefends himselfbaʿdaبعدبَعْدَafterẓul'mihiظلمهظُلْمِهِۦhe has been wronged,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosemāمامَاnotʿalayhimعليهمعَلَيْهِم(is) against themminمنمِّنanysabīlinسبيلسَبِيلٍway.And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them.But whoever retaliates after being wronged, there is no blame on them.And whoever retaliates after having been wronged - those have not upon them any cause [for blame].But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. |
| 42 | إِنَّمَا ٱلسَّبِيلُ عَلَى ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّۚ أُوْلَٰٓئِكَ لَهُمْ عَذَابٌ أَلِيمَinnamāإنماإِنَّمَاOnlyl-sabīluالسبيلٱلسَّبِيلُthe wayʿalāعلىعَلَىagainstalladhīnaالذينٱلَّذِينَthose whoyaẓlimūnaيظلمونيَظْلِمُونَoppressl-nāsaالناسٱلنَّاسَthe peoplewayabghūnaويبغونوَيَبْغُونَand rebelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّright.ulāikaأولئكأُوْلَٰٓئِكَThoselahumلهملَهُمْfor themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom.Blame is only on those who wrong people and transgress in the land without right. For such there will be a painful punishment.The cause is only against the ones who wrong the people and tyrannize upon the earth without right. Those will have a painful punishment.The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. |
| 43 | وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ ٱلْأُمُورِwalamanولمنوَلَمَنAnd whoeverṣabaraصبرصَبَرَ(is) patientwaghafaraوغفروَغَفَرَand forgives,innaإنإِنَّindeed,dhālikaذلكذَٰلِكَthatlaminلمنلَمِنْ(is) surely ofʿazmiعزمعَزْمِmatters of determination.l-umūriالأمورٱلْأُمُورِmatters of determination.And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things.But whoever observes patience and forgives, it is indeed a matter of great resolve[22].And whoever is patient and forgives - indeed, that is of the matters [worthy] of resolve.[1426]But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. |
| 44 | وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن وَلِيّٖ مِّنۢ بَعْدِهِۦ وَتَرَى ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖwamanومنوَمَنAnd whoeveryuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanywaliyyinوليوَلِىٍّprotectorminمنمِّنۢafter Him.baʿdihiبعدهبَعْدِهِۦafter Him.watarāوترىوَتَرَىAnd you will seel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers,lammāلمالَمَّاwhenra-awūرأوارَأَوُاْthey seel-ʿadhābaالعذابٱلْعَذَابَthe punishmentyaqūlūnaيقولونيَقُولُونَsaying,halهلهَلْ"Isilāإلىإِلَىٰ(there) formaraddinمردمَرَدٍّreturnminمنمِّنanysabīlinسبيلسَبِيلٍway?"He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return?Whoever Allah causes to stray, he will have no protector thereafter. You will see the wrongdoers, when they see the punishment, saying, “Is there any way to go back?”And he whom Allāh sends astray - for him there is no protector beyond Him. And you will see the wrongdoers, when they see the punishment, saying, "Is there for return [to the former world] any way?"For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?" |
| 45 | وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيّٖ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ فِي عَذَابٖ مُّقِيمٖwatarāhumوتراهموَتَرَىٰهُمْAnd you will see themyuʿ'raḍūnaيعرضونيُعْرَضُونَbeing exposedʿalayhāعليهاعَلَيْهَاto it,khāshiʿīnaخاشعينخَٰشِعِينَhumbledminaمنمِنَbyl-dhuliالذلٱلذُّلِّdisgrace,yanẓurūnaينظرونيَنظُرُونَlookingminمنمِنwithṭarfinطرفطَرْفٍa glancekhafiyyinخفيخَفِىٍّstealthy.waqālaوقالوَقَالَAnd will sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُوٓاْbelieved,innaإنإِنَّ"Indeed,l-khāsirīnaالخاسرينٱلْخَٰسِرِينَthe losersalladhīnaالذينٱلَّذِينَ(are) those whokhasirūخسرواخَسِرُوٓاْlostanfusahumأنفسهمأَنفُسَهُمْthemselveswa-ahlīhimوأهليهموَأَهْلِيهِمْand their familiesyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.alāألاأَلَآUnquestionably!innaإنإِنَّIndeed,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersfīفيفِى(are) inʿadhābinعذابعَذَابٍa punishmentmuqīminمقيممُّقِيمٍlasting.And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment?You will see them exposed to the Fire in a state of abject humiliation, looking with a stealthy glance. Those who believed will say, “The real losers are those who have lost themselves and their families on the Day of Resurrection.” Indeed, the wrongdoers will suffer an everlasting punishment.And you will see them being exposed to it [i.e., the Fire], humbled from humiliation, looking from [behind] a covert glance. And those who had believed will say, "Indeed, the [true] losers are the ones who lost themselves and their families on the Day of Resurrection. Unquestionably, the wrongdoers are in an enduring punishment."And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!" |
| 46 | وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن سَبِيلٍwamāوماوَمَاAnd notkānaكانكَانَwill belahumلهملَهُمfor themminمنمِّنْanyawliyāaأولياءأَوْلِيَآءَprotectoryanṣurūnahumينصرونهميَنصُرُونَهُم(who) will help themminمنمِّنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.wamanومنوَمَنAnd whomyuḍ'liliيضلليُضْلِلِAllah lets go astrayl-lahuاللهٱللَّهُAllah lets go astrayfamāفمافَمَاthen notlahuلهلَهُfor himminمنمِنanysabīlinسبيلسَبِيلٍway.And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road.They will have no protectors to help them against Allah; whoever Allah causes to stray, there is no way [to guidance] for him.And there will not be for them any allies to aid them other than Allāh. And whoever Allāh sends astray - for him there is no way.And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal). |
| 47 | ٱسْتَجِيبُواْ لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۚ مَا لَكُم مِّن مَّلْجَإٖ يَوْمَئِذٖ وَمَا لَكُم مِّن نَّكِيرٖis'tajībūاستجيبواٱسْتَجِيبُواْRespondlirabbikumلربكملِرَبِّكُمto your Lordminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesyawmunيوميَوْمٌa Daylāلالَّا(there is) nomaraddaمردمَرَدَّavertinglahuلهلَهُfor itminaمنمِنَfroml-lahiاللهٱللَّهِAllah.māمامَاNotlakumلكملَكُم(is) for youminمنمِّنanymalja-inملجإمَّلْجَإٍrefugeyawma-idhinيومئذيَوْمَئِذٍ(on) that Daywamāوماوَمَاand notlakumلكملَكُمfor youminمنمِّنanynakīrinنكيرنَّكِيرٍdenial.Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal.Respond to your Lord before there comes from Allah a Day that cannot be averted. On that Day you will have no refuge, nor will you be able to deny [your sins].Respond to your Lord before a Day comes from Allāh of which there is no repelling. No refuge will you have that Day, nor for you will there be any denial.[1427]Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)! |
| 48 | فَإِنْ أَعْرَضُواْ فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًاۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورَfa-inفإنفَإِنْThen ifaʿraḍūأعرضواأَعْرَضُواْthey turn away,famāفمافَمَآthen notarsalnākaأرسلناكأَرْسَلْنَٰكَWe have sent youʿalayhimعليهمعَلَيْهِمْover themḥafīẓanحفيظاحَفِيظًا(as) a guardian.inإنإِنْNotʿalaykaعليكعَلَيْكَ(is) on youillāإلاإِلَّاexceptl-balāghuالبلاغٱلْبَلَٰغُthe conveyance.wa-innāوإناوَإِنَّآAnd indeed,idhāإذاإِذَآwhenadhaqnāأذقناأَذَقْنَاWe cause to tastel-insānaالإنسانٱلْإِنسَٰنَ[the] manminnāمنامِنَّاfrom UsraḥmatanرحمةرَحْمَةًMercy,fariḥaفرحفَرِحَhe rejoicesbihāبهابِهَاin it.wa-inوإنوَإِنBut iftuṣib'humتصبهمتُصِبْهُمْbefalls themsayyi-atunسيئةسَيِّئَةٌۢevil,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْhave sent forthaydīhimأيديهمأَيْدِيهِمْtheir handsfa-innaفإنفَإِنَّthen indeed,l-insānaالإنسانٱلْإِنسَٰنَ[the] mankafūrunكفوركَفُورٌ(is) ungrateful.But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate.But if they turn away, We have not sent you as their keeper; your duty is only to convey the message. If We give man a taste of Our mercy, he exults in it; but when a calamity befalls them because of what their hands have sent forth, then man becomes totally ungrateful.But if they turn away - then We have not sent you, [O Muḥammad], over them as a guardian; upon you is only [the duty of] notification. And indeed, when We let man taste mercy from Us, he rejoices in it; but if evil afflicts him for what his hands have put forth, then indeed, man is ungrateful.If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful! |
| 49 | لِّلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَخْلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثٗا وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَlillahiللهلِّلَّهِTo Allahmul'kuملكمُلْكُ(belongs the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yakhluquيخلقيَخْلُقُHe createsmāمامَاwhatyashāuيشاءيَشَآءُHe wills.yahabuيهبيَهَبُHe grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsināthanإناثاإِنَٰثًاfemales,wayahabuويهبوَيَهَبُand He grantslimanلمنلِمَنto whomyashāuيشاءيَشَآءُHe willsl-dhukūraالذكورٱلذُّكُورَ[the] males.Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will;To Allah belongs the dominion of the heavens and earth. He creates what He wills; He grants females to whom He wills and grants males to whom He wills,To Allāh belongs the dominion of the heavens and the earth; He creates what He wills. He gives to whom He wills female [children], and He gives to whom He wills males.To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan), |
| 50 | أَوْ يُزَوِّجُهُمْ ذُكْرَانٗا وَإِنَٰثٗاۖ وَيَجْعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُ عَلِيمَ قَدِيرَawأوأَوْOryuzawwijuhumيزوجهميُزَوِّجُهُمْHe grants themdhuk'rānanذكراناذُكْرَانًاmaleswa-ināthanوإناثاوَإِنَٰثًاand females;wayajʿaluويجعلوَيَجْعَلُand He makesmanمنمَنwhomyashāuيشاءيَشَآءُHe willsʿaqīmanعقيماعَقِيمًاbarren.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌ(is) All-Knower,qadīrunقديرقَدِيرٌAll-Powerful.Or He mingleth them, males and females, and He maketh barren whom He will. Lo! He is Knower, Powerful.or grants them males and females; and He leaves whom He wills barren. Indeed, He is All-Knowing, Most Capable.Or He makes them [both] males and females, and He renders whom He wills barren. Indeed, He is Knowing and Competent.Or He bestows both males and females, and He leaves barren whom He will: for He is full of Knowledge and Power. |
| 51 | ۞ وَمَا كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآيِٕ حِجَابٍ أَوْ يُرْسِلَ رَسُولٗا فَيُوحِيَ بِإِذْنِهِۦ مَا يَشَآءُۚ إِنَّهُ عَلِيٌّ حَكِيمَwamāوماوَمَاAnd notkānaكانكَانَislibasharinلبشرلِبَشَرٍfor any humananأنأَنthatyukallimahuيكلمهيُكَلِّمَهُAllah should speak to himl-lahuاللهٱللَّهُAllah should speak to himillāإلاإِلَّاexceptwaḥyanوحياوَحْيًا(by) revelationawأوأَوْorminمنمِنfromwarāiوراءوَرَآئِbehindḥijābinحجابحِجَابٍa veilawأوأَوْoryur'silaيرسليُرْسِلَ(by) sendingrasūlanرسولارَسُولًاa messengerfayūḥiyaفيوحيفَيُوحِىَthen he revealsbi-idh'nihiبإذنهبِإِذْنِهِۦby His permissionmāمامَاwhatyashāuيشاءيَشَآءُHe wills.innahuإنهإِنَّهُIndeed, Heʿaliyyunعليعَلِىٌّ(is) Most High,ḥakīmunحكيمحَكِيمٌMost Wise.And it was not (vouchsafed) to any mortal that Allah should speak to him unless (it be) by revelation or from behind a veil, or (that) He sendeth a messenger to reveal what He will by His leave. Lo! He is Exalted, Wise.It is not for a human being that Allah should speak to him except through revelation or from behind a veil, or by sending an angel-messenger to reveal what He wills by His permission. Indeed, He is Most High, All-Wise.And it is not for any human being that Allāh should speak to him except by revelation or from behind a partition or that He sends a messenger [i.e., angel] to reveal, by His permission, what He wills. Indeed, He is Most High and Wise.It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise. |
| 52 | وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحٗا مِّنْ أَمْرِنَاۚ مَا كُنتَ تَدْرِي مَا ٱلْكِتَٰبُ وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورٗا نَّهْدِي بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَاۚ وَإِنَّكَ لَتَهْدِيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖwakadhālikaوكذلكوَكَذَٰلِكَAnd thusawḥaynāأوحيناأَوْحَيْنَآWe have revealedilaykaإليكإِلَيْكَto yourūḥanروحارُوحًاan inspirationminمنمِّنْbyamrināأمرناأَمْرِنَاOur Command.māمامَاNotkuntaكنتكُنتَ(did) youtadrīتدريتَدْرِىknowmāمامَاwhatl-kitābuالكتابٱلْكِتَٰبُthe Book (is)walāولاوَلَاand notl-īmānuالإيمانٱلْإِيمَٰنُthe faith.walākinولكنوَلَٰكِنButjaʿalnāhuجعلناهجَعَلْنَٰهُWe have made itnūranنورانُورًاa light,nahdīنهدينَّهْدِىWe guidebihiبهبِهِۦwith itmanمنمَنwhomnashāuنشاءنَّشَآءُWe willminمنمِنْofʿibādināعبادناعِبَادِنَاOur slaves.wa-innakaوإنكوَإِنَّكَAnd indeed, youlatahdīلتهديلَتَهْدِىٓsurely guideilāإلىإِلَىٰtoṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight,And thus have We inspired in thee (Muhammad) a Spirit of Our command. Thou knewest not what the Scripture was, nor what the Faith. But We have made it a light whereby We guide whom We will of Our bondmen. And lo! thou verily dost guide unto a right path,Likewise, We have revealed to you a revelation by Our command. You knew nothing of the Scripture or matters of faith, but We have made it [i.e., the Qur’an] a light by which We guide whom We will of Our slaves. And you are truly leading people to a straight path,And thus We have revealed to you an inspiration of Our command [i.e., the Qur’ān]. You did not know what is the Book or [what is] faith, but We have made it a light by which We guide whom We will of Our servants. And indeed, [O Muḥammad], you guide to a straight path -And thus have We, by Our Command, sent inspiration to thee: thou knewest not (before) what was Revelation, and what was Faith; but We have made the (Qur'an) a Light, wherewith We guide such of Our servants as We will; and verily thou dost guide (men) to the Straight Way,- |
| 53 | صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُṣirāṭiصراطصِرَٰطِ(The) pathl-lahiاللهٱللَّهِ(of) Allah,alladhīالذيٱلَّذِىthe Onelahuلهلَهُto Whommāمامَا(belongs) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.alāألاأَلَآUnquestionably!ilāإلىإِلَىTol-lahiاللهٱللَّهِAllahtaṣīruتصيرتَصِيرُreachl-umūruالأمورٱلْأُمُورُall affairs.The path of Allah, unto Whom belongeth whatsoever is in the heavens and whatsoever is in the earth. Do not all things reach Allah at last?the path of Allah, to Whom belongs all that is in the heavens and all that is on earth. Indeed, to Allah return all matters.The path of Allāh, to whom belongs whatever is in the heavens and whatever is on the earth. Unquestionably, to Allāh do [all] matters evolve [i.e., return].The Way of Allah, to Whom belongs whatever is in the heavens and whatever is on earth. Behold (how) all affairs tend towards Allah! |
| ﭰ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1429]Ha-Mim |
| 2 | وَٱلْكِتَٰبِ ٱلْمُبِينِwal-kitābiوالكتابوَٱلْكِتَٰبِBy the Bookl-mubīniالمبينٱلْمُبِينِthe clear,By the Scripture which maketh plain,By the clear Book,By the clear Book,By the Book that makes things clear,- |
| 3 | إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا لَّعَلَّكُمْ تَعْقِلُونَinnāإناإِنَّاIndeed, Wejaʿalnāhuجعلناهجَعَلْنَٰهُ(have) made itqur'ānanقرآناقُرْءَٰنًاa Quranʿarabiyyanعربياعَرَبِيًّا(in) Arabiclaʿallakumلعلكملَّعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Lo! We have appointed it a Lecture, in Arabic that haply ye may understand.Indeed, We have made it an Arabic Qur’an so that you may understand,Indeed, We have made it an Arabic Qur’ān that you might understand.We have made it a Qur'an in Arabic, that ye may be able to understand (and learn wisdom). |
| 4 | وَإِنَّهُ فِيٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا لَعَلِيٌّ حَكِيمٌwa-innahuوإنهوَإِنَّهُAnd indeed, itfīفيفِىٓ(is) inummiأمأُمِّ(the) Motherl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookladaynāلدينالَدَيْنَاwith Us,laʿaliyyunلعليلَعَلِىٌّsurely exalted,ḥakīmunحكيمحَكِيمٌfull of wisdom.And Lo! in the Source of Decrees, which We possess, it is indeed sublime, decisive.and it is in the Master Book[2] with us, highly esteemed, full of wisdom.And indeed it is, in the Mother of the Book[1430] with Us, exalted and full of wisdom.[1431]And verily, it is in the Mother of the Book, in Our Presence, high (in dignity), full of wisdom. |
| 5 | أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا أَن كُنتُمْ قَوْمٗا مُّسْرِفِينَafanaḍribuأفنضربأَفَنَضْرِبُThen should We take awayʿankumuعنكمعَنكُمُfrom youl-dhik'raالذكرٱلذِّكْرَthe Reminder,ṣafḥanصفحاصَفْحًاdisregarding (you),anأنأَنbecausekuntumكنتمكُنتُمْyou areqawmanقوماقَوْمًاa peoplemus'rifīnaمسرفينمُّسْرِفِينَtransgressing?Shall We utterly ignore you because ye are a wanton folk?Should We then turn the Reminder[3] away from you simply because you are a transgressing people?Then should We turn the message away, disregarding you, because you are a transgressing people?Shall We then take away the Message from you and repel (you), for that ye are a people transgressing beyond bounds? |
| 6 | وَكَمْ أَرْسَلْنَا مِن نَّبِيّٖ فِي ٱلْأَوَّلِينَwakamوكموَكَمْAnd how manyarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنofnabiyyinنبينَّبِىٍّa Prophetfīفيفِىamongl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),How many a prophet did We send among the men of old!How many a prophet did We send to the earlier peoples!And how many a prophet We sent among the former peoples,But how many were the prophets We sent amongst the peoples of old? |
| 7 | وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwamāوماوَمَاAnd notyatīhimيأتيهميَأْتِيهِمcame to themminمنمِّنany Prophetnabiyyinنبينَّبِىٍّany Prophetillāإلاإِلَّاbutkānūكانواكَانُواْthey used tobihiبهبِهِۦmock at him.yastahziūnaيستهزئونيَسْتَهْزِءُونَmock at him.And never came there unto them a prophet but they used to mock him.No prophet ever came to them except that they ridiculed him.But there would not come to them a prophet except that they used to ridicule him.And never came there a prophet to them but they mocked him. |
| 8 | فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشٗا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَfa-ahlaknāفأهلكنافَأَهْلَكْنَآThen We destroyedashaddaأشدأَشَدَّstrongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) powerwamaḍāومضىوَمَضَىٰand has passedmathaluمثلمَثَلُ(the) examplel-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people).Then We destroyed men mightier than these in prowess; and the example of the men of old hath gone (before them).So We destroyed them, although they were greater in might than these [Pagans][4], and the stories of the earlier nations have already been related[5].And We destroyed greater than them[1432] in [striking] power, and the example of the former peoples has preceded.So We destroyed (them)- stronger in power than these;- and (thus) has passed on the Parable of the peoples of old. |
| 9 | وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُwala-inولئنوَلَئِنAnd ifsa-altahumسألتهمسَأَلْتَهُمyou ask them,manمنمَّنْ"Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?"layaqūlunnaليقولنلَيَقُولُنَّThey will surely say,khalaqahunnaخلقهنخَلَقَهُنَّ"Created theml-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,"And if thou (Muhammad) ask them: Who created the heavens and the earth, they will surely answer: The Mighty, the Knower created them;If you ask them, “Who created the heavens and earth?”, they will surely say, “The All-Mighty, the All-Knowing created them.”And if you should ask them, "Who has created the heavens and the earth?" they would surely say, "They were created by the Exalted in Might, the Knowing,"If thou wert to question them, 'Who created the heavens and the earth?' They would be sure to reply, 'they were created by (Him), the Exalted in Power, Full of Knowledge';- |
| 10 | ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ مَهْدٗا وَجَعَلَ لَكُمْ فِيهَا سُبُلٗا لَّعَلَّكُمْ تَهْتَدُونَalladhīالذيٱلَّذِىThe One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthmahdanمهدامَهْدًاa bed,wajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمْfor youfīhāفيهافِيهَاthereinsubulanسبلاسُبُلًاroadslaʿallakumلعلكملَّعَلَّكُمْso that you maytahtadūnaتهتدونتَهْتَدُونَ(be) guided,Who made the earth a resting-place for you, and placed roads for you therein, that haply ye may find your way;It is He Who spread out the earth for you, and made therein pathways for you, so that you may find your way.[The one] who has made for you the earth a bed and made for you upon it roads that you might be guided(Yea, the same that) has made for you the earth (like a carpet) spread out, and has made for you roads (and channels) therein, in order that ye may find guidance (on the way); |
| 11 | وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ كَذَٰلِكَ تُخْرَجُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whonazzalaنزلنَزَّلَsends downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًۢwaterbiqadarinبقدربِقَدَرٍin (due) measure,fa-ansharnāفأنشرنافَأَنشَرْنَاthen We revivebihiبهبِهِۦwith itbaldatanبلدةبَلْدَةًa landmaytanميتامَّيْتًاdead,kadhālikaكذلككَذَٰلِكَthustukh'rajūnaتخرجونتُخْرَجُونَyou will be brought forth,And Who sendeth down water from the sky in (due) measure, and We revive a dead land therewith. Even so will ye be brought forth;And it is He Who sends down rain from the sky in due measure, by which We revive dead land. This is how you will be brought forth [from the grave].And who sends down rain from the sky in measured amounts, and We revive thereby a dead land - thus will you be brought forth -That sends down (from time to time) rain from the sky in due measure;- and We raise to life therewith a land that is dead; even so will ye be raised (from the dead);- |
| 12 | وَٱلَّذِي خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَwa-alladhīوالذيوَٱلَّذِىAnd the One Whokhalaqaخلقخَلَقَcreatedl-azwājaالأزواجٱلْأَزْوَٰجَthe pairskullahāكلهاكُلَّهَاall of themwajaʿalaوجعلوَجَعَلَand madelakumلكملَكُمfor youminaمنمِّنَ[of]l-ful'kiالفلكٱلْفُلْكِthe shipswal-anʿāmiوالأنعاموَٱلْأَنْعَٰمِand the cattlemāمامَاwhattarkabūnaتركبونتَرْكَبُونَyou ride,He Who created all the pairs, and appointed for you ships and cattle whereupon ye ride.And it is He Who created all pair of things[6], and made for you ships and animals on which you ride,And who created the species, all of them, and has made for you of ships and animals those which you mountThat has created pairs in all things, and has made for you ships and cattle on which ye ride, |
| 13 | لِتَسْتَوُاْ عَلَىٰ ظُهُورِهِۦ ثُمَّ تَذْكُرُواْ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُواْ سُبْحَٰنَ ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَlitastawūلتستووالِتَسْتَوُاْThat you may sit firmly,ʿalāعلىعَلَىٰonẓuhūrihiظهورهظُهُورِهِۦtheir backs,thummaثمثُمَّthentadhkurūتذكرواتَذْكُرُواْrememberniʿ'mataنعمةنِعْمَةَ(the) favorrabbikumربكمرَبِّكُمْ(of) your Lordidhāإذاإِذَاwhenis'tawaytumاستويتمٱسْتَوَيْتُمْyou sit firmlyʿalayhiعليهعَلَيْهِon themwataqūlūوتقولواوَتَقُولُواْand say,sub'ḥānaسبحانسُبْحَٰنَ"Glory be (to)alladhīالذيٱلَّذِىthe One Whosakharaسخرسَخَّرَ(has) subjectedlanāلنالَنَاto ushādhāهذاهَٰذَاthis,wamāوماوَمَاand notkunnāكناكُنَّاwe werelahuلهلَهُof itmuq'rinīnaمقرنينمُقْرِنِينَcapable.That ye may mount upon their backs, and may remember your Lord's favour when ye mount thereon, and may say: Glorified be He Who hath subdued these unto us, and we were not capable (of subduing them);so that you may settle yourselves on their backs, then remember the blessings of your Lord when you have settled thereupon and say, “Glory be to Him Who has subjected this for us, for we could not have done it by ourselves[7].That you may settle yourselves upon their backs and then remember the favor of your Lord when you have settled upon them and say, "Exalted is He who has subjected this to us, and we could not have [otherwise] subdued it.[1433]In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves), |
| 14 | وَإِنَّآ إِلَىٰ رَبِّنَا لَمُنقَلِبُونَwa-innāوإناوَإِنَّآAnd indeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lord,lamunqalibūnaلمنقلبونلَمُنقَلِبُونَwill surely return."And lo! unto our Lord we surely are returning.It is to our Lord that we will surely return.”And indeed we, to our Lord, will [surely] return.""And to our Lord, surely, must we turn back!" |
| 15 | وَجَعَلُواْ لَهُ مِنْ عِبَادِهِۦ جُزْءًاۚ إِنَّ ٱلْإِنسَٰنَ لَكَفُورَ مُّبِينٌwajaʿalūوجعلواوَجَعَلُواْBut they attributelahuلهلَهُto HimminمنمِنْfromʿibādihiعبادهعِبَادِهِۦHis slavesjuz'anجزءاجُزْءًاa portion.innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlakafūrunلكفورلَكَفُورٌsurely (is) clearly ungrateful.mubīnunمبينمُّبِينٌsurely (is) clearly ungrateful.And they allot to Him a portion of His bondmen! Lo! man is verily a mere ingrate.Yet they ascribe to Him some of His slaves as offspring[8]. Indeed, man is clearly ungrateful.But they have attributed to Him from His servants a portion.[1434] Indeed, man is clearly ungrateful.Yet they attribute to some of His servants a share with Him (in his godhead)! truly is man a blasphemous ingrate avowed! |
| 16 | أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٖ وَأَصْفَىٰكُم بِٱلْبَنِينَamiأمأَمِOrittakhadhaاتخذٱتَّخَذَhas He takenmimmāممامِمَّاof what,yakhluquيخلقيَخْلُقُHe has created,banātinبناتبَنَاتٍdaughterswa-aṣfākumوأصفاكموَأَصْفَىٰكُمand He has chosen (for) youbil-banīnaبالبنينبِٱلْبَنِينَsons.Or chooseth He daughters of all that He hath created, and honoureth He you with sons?Has He taken for Himself daughters from what He has created, and favored you with sons?Or has He taken, out of what He has created, daughters and chosen you for [having] sons?What! has He taken daughters out of what He himself creates, and granted to you sons for choice? |
| 17 | وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلٗا ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمٌwa-idhāوإذاوَإِذَاAnd whenbushiraبشربُشِّرَis given good news,aḥaduhumأحدهمأَحَدُهُم(to) one of them,bimāبمابِمَاof whatḍarabaضربضَرَبَhe sets uplilrraḥmāniللرحمنلِلرَّحْمَٰنِfor the Most Graciousmathalanمثلامَثَلًا(as) a likeness,ẓallaظلظَلَّbecomeswajhuhuوجههوَجْهُهُhis facemus'waddanمسودامُسْوَدًّاdarkwahuwaوهووَهُوَand hekaẓīmunكظيمكَظِيمٌ(is) filled with grief.And if one of them hath tidings of that which he likeneth to the Beneficent One, his countenance becometh black and he is full of inward rage.When one of them is given tidings of [a baby girl] the like of which he ascribes to the Most Compassionate, his face darkens as he suppresses his rage.And when one of them is given good tidings of that which he attributes to the Most Merciful in comparison [i.e., a daughter], his face becomes dark, and he suppresses grief.When news is brought to one of them of (the birth of) what he sets up as a likeness to (Allah) Most Gracious, his face darkens, and he is filled with inward grief! |
| 18 | أَوَمَن يُنَشَّؤُاْ فِي ٱلْحِلْيَةِ وَهُوَ فِي ٱلْخِصَامِ غَيْرُ مُبِينٖawamanأومنأَوَمَنThen (is one) whoyunasha-uينشأيُنَشَّؤُاْis brought upfīفيفِىinl-ḥil'yatiالحليةٱلْحِلْيَةِornamentswahuwaوهووَهُوَand hefīفيفِىinl-khiṣāmiالخصامٱلْخِصَامِthe disputeghayruغيرغَيْرُ(is) notmubīninمبينمُبِينٍclear.(Liken they then to Allah) that which is bred up in outward show, and in dispute cannot make itself plain?Or [do they ascribe to Allah] one who is brought up in adornments and is not able to present a clear argument in disputation?So is one brought up in ornaments while being during conflict unevident[1435] [attributed to Allāh]?Is then one brought up among trinkets, and unable to give a clear account in a dispute (to be associated with Allah)? |
| 19 | وَجَعَلُواْ ٱلْمَلَٰٓئِكَةَ ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلْقَهُمْۚ سَتُكْتَبُ شَهَٰدَتُهُمْ وَيُسْـَٔلُونَwajaʿalūوجعلواوَجَعَلُواْAnd they made,l-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angels,alladhīnaالذينٱلَّذِينَthose whohumهمهُمْthemselvesʿibāduعبادعِبَٰدُ(are) slavesl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Gracious,ināthanإناثاإِنَٰثًاfemales.ashahidūأشهدواأَشَهِدُواْDid they witnesskhalqahumخلقهمخَلْقَهُمْtheir creation?satuk'tabuستكتبسَتُكْتَبُWill be recordedshahādatuhumشهادتهمشَهَٰدَتُهُمْtheir testimony,wayus'alūnaويسألونوَيُسْـَٔلُونَand they will be questioned.And they make the angels, who are the slaves of the Beneficent, females. Did they witness their creation? Their testimony will be recorded and they will be questioned.They regard the angels, who are slaves of the Most Compassionate, as female. Did they witness their creation? Their testimony will be written, and they will be questioned!And they described the angels, who are servants of the Most Merciful, as females. Did they witness their creation? Their testimony will be recorded, and they will be questioned.And they make into females angels who themselves serve Allah. Did they witness their creation? Their evidence will be recorded, and they will be called to account! |
| 20 | وَقَالُواْ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍۖ إِنْ هُمْ إِلَّا يَخْرُصُونَwaqālūوقالواوَقَالُواْAnd they say,lawلولَوْ"Ifshāaشاءشَآءَhad willedl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious,māمامَاwe would not have worshipped them."ʿabadnāhumعبدناهمعَبَدْنَٰهُمwe would not have worshipped them."māمامَّاNotlahumلهملَهُمthey havebidhālikaبذلكبِذَٰلِكَabout thatminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنْNothinghumهمهُمْthey (do)illāإلاإِلَّاbutyakhruṣūnaيخرصونيَخْرُصُونَlie.And they say: If the Beneficent One had (so) willed, we should not have worshipped them. They have no knowledge whatsoever of that. They do but guess.They say, “If the Most Compassionate had willed, we would not have worshiped them.” They have no knowledge of that; they do nothing but conjecture.And they said, "If the Most Merciful had willed, we would not have worshipped them." They have of that no knowledge. They are not but misjudging.("Ah!") they say, "If it had been the will of (Allah) Most Gracious, we should not have worshipped such (deities)!" Of that they have no knowledge! they do nothing but lie! |
| 21 | أَمْ ءَاتَيْنَٰهُمْ كِتَٰبٗا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَamأمأَمْOrātaynāhumآتيناهمءَاتَيْنَٰهُمْhave We given themkitābanكتاباكِتَٰبًاa bookminمنمِّنbefore it,qablihiقبلهقَبْلِهِۦbefore it,fahumفهمفَهُمso theybihiبهبِهِۦto itmus'tamsikūnaمستمسكونمُسْتَمْسِكُونَ(are) holding fast?Or have We given them any scripture before (this Qur'an) so that they are holding fast thereto?Or have We given them a Book before this [Qur’an], to which they are holding fast?Or have We given them a book before it [i.e., the Qur’ān] to which they are adhering?What! have We given them a Book before this, to which they are holding fast? |
| 22 | بَلْ قَالُوٓاْ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَbalبلبَلْNay,qālūقالواقَالُوٓاْthey say,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓuponummatinأمةأُمَّةٍa religionwa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuh'tadūnaمهتدونمُّهْتَدُونَ(are) guided."Nay, for they say only: Lo! we found our fathers following a religion, and we are guided by their footprints.They rather say, “We found our forefathers on a path, and we are seeking guidance in their footsteps.”Rather, they say, "Indeed, we found our fathers upon a religion, and we are in their footsteps [rightly] guided."Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps." |
| 23 | وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَwakadhālikaوكذلكوَكَذَٰلِكَAnd thusmāمامَآnotarsalnāأرسلناأَرْسَلْنَاWe sentminمنمِنbefore youqablikaقبلكقَبْلِكَbefore youfīفيفِىinqaryatinقريةقَرْيَةٍa townminمنمِّنanynadhīrinنذيرنَّذِيرٍwarnerillāإلاإِلَّاexceptqālaقالقَالَsaidmut'rafūhāمترفوهامُتْرَفُوهَآ(the) wealthy ones of it,innāإناإِنَّا"Indeed, wewajadnāوجدناوَجَدْنَآ[we] foundābāanāآباءناءَابَآءَنَاour forefathersʿalāعلىعَلَىٰٓonummatinأمةأُمَّةٍa religion,wa-innāوإناوَإِنَّاand indeed, weʿalāعلىعَلَىٰٓ[on]āthārihimآثارهمءَاثَٰرِهِمtheir footstepsmuq'tadūnaمقتدونمُّقْتَدُونَ(are) following."And even so We sent not a warner before thee (Muhammad) into any township but its luxurious ones said: Lo! we found our fathers following a religion, and we are following their footprints.Likewise, We never sent any warner to a town before you except that its affluent ones said, “We found our forefathers on a path, and we are following their footsteps.”And similarly, We did not send before you any warner into a city except that its affluent said, "Indeed, we found our fathers upon a religion, and we are, in their footsteps, following."Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps." |
| ﭭ | |
| ﱠ | ﱁﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱮ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲜ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲪ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲼ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳑ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳟ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﭯ | |
| ﱂ | ﱁ |
| ﱄ | ﱃ |
| ﱏ | ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱛ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱾ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲖ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲫ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳎ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﱗ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﱧ | ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ |
| ﲒ | ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲳ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳟ | ﲴ ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ |
| ﱓ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱠ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱹ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲄ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ |
| ﲜ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲵ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳑ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱻ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲈ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲖ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲪ | ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲹ | ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﳋ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳖ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﳦ | ﳗ ﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱘ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱠ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱪ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱽ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲈ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲔ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲛ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲬ | ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲶ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳇ | ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳐ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳦ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱰ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲇ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲦ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲸ | ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳆ | ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﳟ | ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱯ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﭰ | |
| ﱱ | ﱰ |
| ﱴ | ﱲ ﱳ |
| ﱻ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲃ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲌ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲓ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲜ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲤ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲯ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲻ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ |
| ﱚ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱯ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱿ | ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲔ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲞ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲭ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ |
| ﲿ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳈ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳔ | ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱖ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﭰ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
۞ إِلَيْهِ يُرَدُّ عِلْمُ السَّاعَةِ وَمَا تَخْرُجُ مِن ثَمَرَاتٍ مِّنْ
أَكْمَامِهَا وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ وَيَوْمَ يُنَادِيهِمْ
أَيْنَ شُرَكَائِي قَالُوا آذَنَّاكَ مَا مِنَّا مِن شَهِيدٍ ٤٧ وَضَلَّ عَنْهُم
مَّا كَانُوا يَدْعُونَ مِن قَبْلُ وَظَنُّوا مَا لَهُم مِّن مَّحِيصٍ ٤٨
لَّا يَسْأَمُ الْإِنسَانُ مِن دُعَاءِ الْخَيْرِ وَإِن مَّسَّهُ الشَّرُّ فَيَئُوسٌ
قَنُوطٌ ٤٩ وَلَئِنْ أَذَقْنَاهُ رَحْمَةً مِّنَّا مِن بَعْدِ ضَرَّاءَ مَسَّتْهُ
لَيَقُولَنَّ هَٰذَا لِي وَمَا أَظُنُّ السَّاعَةَ قَائِمَةً وَلَئِن رُّجِعْتُ إِلَىٰ
رَبِّي إِنَّ لِي عِندَهُ لَلْحُسْنَىٰ فَلَنُنَبِّئَنَّ الَّذِينَ كَفَرُوا بِمَا عَمِلُوا
وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٍ ٥٠ وَإِذَا أَنْعَمْنَا عَلَى الْإِنسَانِ
أَعْرَضَ وَنَأَىٰ بِجَانِبِهِ وَإِذَا مَسَّهُ الشَّرُّ فَذُو دُعَاءٍ عَرِيضٍ
٥١ قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ ثُمَّ كَفَرْتُم بِهِ
مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقٍ بَعِيدٍ ٥٢ سَنُرِيهِمْ آيَاتِنَا
فِي الْآفَاقِ وَفِي أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ الْحَقُّ
أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ٥٣ أَلَا إِنَّهُمْ
فِي مِرْيَةٍ مِّن لِّقَاءِ رَبِّهِمْ أَلَا إِنَّهُ بِكُلِّ شَيْءٍ مُّحِيطٌ ٥٤
ﭯ
حم ١ عسق ٢ كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ
اللَّهُ الْعَزِيزُ الْحَكِيمُ ٣ لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ
وَهُوَ الْعَلِيُّ الْعَظِيمُ ٤ تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ
وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي
الْأَرْضِ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ ٥ وَالَّذِينَ اتَّخَذُوا
مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
٦ وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِّتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ
حَوْلَهَا وَتُنذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي
السَّعِيرِ ٧ وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُدْخِلُ مَن
يَشَاءُ فِي رَحْمَتِهِ وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَا نَصِيرٍ ٨ أَمِ
اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ
عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٩ وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ
إِلَى اللَّهِ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ١٠
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا
وَمِنَ الْأَنْعَامِ أَزْوَاجًا يَذْرَؤُكُمْ فِيهِ لَيْسَ كَمِثْلِهِ شَيْءٌ وَهُوَ
السَّمِيعُ الْبَصِيرُ ١١ لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ يَبْسُطُ
الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ١٢ ۞
شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ
وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ أَنْ أَقِيمُوا
الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ
اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ ١٣ وَمَا تَفَرَّقُوا
إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ وَلَوْلَا كَلِمَةٌ سَبَقَتْ
مِن رَّبِّكَ إِلَىٰ أَجَلٍ مُّسَمًّى لَّقُضِيَ بَيْنَهُمْ وَإِنَّ الَّذِينَ أُورِثُوا
الْكِتَابَ مِن بَعْدِهِمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ ١٤ فَلِذَٰلِكَ
فَادْعُ وَاسْتَقِمْ كَمَا أُمِرْتَ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ وَقُلْ
آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ
اللَّهُ رَبُّنَا وَرَبُّكُمْ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ لَا حُجَّةَ
بَيْنَنَا وَبَيْنَكُمُ اللَّهُ يَجْمَعُ بَيْنَنَا وَإِلَيْهِ الْمَصِيرُ ١٥
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ
دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
١٦ اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ وَمَا يُدْرِيكَ
لَعَلَّ السَّاعَةَ قَرِيبٌ ١٧ يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ
بِهَا وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ
أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ ١٨
اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاءُ وَهُوَ الْقَوِيُّ الْعَزِيزُ
١٩ مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ وَمَن
كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ
مِن نَّصِيبٍ ٢٠ أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ
مَا لَمْ يَأْذَن بِهِ اللَّهُ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ
وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ ٢١ تَرَى الظَّالِمِينَ
مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ لَهُم
مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ ٢٢
ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ
قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ وَمَن يَقْتَرِفْ
حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا إِنَّ اللَّهَ غَفُورٌ شَكُورٌ ٢٣ أَمْ يَقُولُونَ
افْتَرَىٰ عَلَى اللَّهِ كَذِبًا فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ اللَّهُ
الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ٢٤
وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ
وَيَعْلَمُ مَا تَفْعَلُونَ ٢٥ وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا
الصَّالِحَاتِ وَيَزِيدُهُم مِّن فَضْلِهِ وَالْكَافِرُونَ لَهُمْ عَذَابٌ
شَدِيدٌ ٢٦ ۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي
الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ ٢٧ وَهُوَ
الَّذِي يُنَزِّلُ الْغَيْثَ مِن بَعْدِ مَا قَنَطُوا وَيَنشُرُ رَحْمَتَهُ وَهُوَ الْوَلِيُّ الْحَمِيدُ
٢٨ وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَابَّةٍ
وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ ٢٩ وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا
كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ ٣٠ وَمَا أَنتُم بِمُعْجِزِينَ
فِي الْأَرْضِ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ ٣١
وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ ٣٢ إِن يَشَأْ يُسْكِنِ الرِّيحَ
فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
٣٣ أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ ٣٤ وَيَعْلَمَ الَّذِينَ
يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ ٣٥ فَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ
الْحَيَاةِ الدُّنْيَا وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٣٦ وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا
غَضِبُوا هُمْ يَغْفِرُونَ ٣٧ وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ
وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ ٣٨ وَالَّذِينَ إِذَا أَصَابَهُمُ
الْبَغْيُ هُمْ يَنتَصِرُونَ ٣٩ وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا فَمَنْ عَفَا
وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ ٤٠ وَلَمَنِ انتَصَرَ
بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ ٤١ إِنَّمَا السَّبِيلُ عَلَى
الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ أُولَٰئِكَ
لَهُمْ عَذَابٌ أَلِيمٌ ٤٢ وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ
الْأُمُورِ ٤٣ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن وَلِيٍّ مِّن بَعْدِهِ وَتَرَى
الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ ٤٤
وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ
مِن طَرْفٍ خَفِيٍّ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ
خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ أَلَا إِنَّ الظَّالِمِينَ
فِي عَذَابٍ مُّقِيمٍ ٤٥ وَمَا كَانَ لَهُم مِّنْ أَوْلِيَاءَ يَنصُرُونَهُم
مِّن دُونِ اللَّهِ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن سَبِيلٍ ٤٦ اسْتَجِيبُوا
لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ مَا لَكُم
مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ ٤٧ فَإِنْ أَعْرَضُوا
فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ وَإِنَّا إِذَا
أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا وَإِن تُصِبْهُمْ سَيِّئَةٌ
بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ ٤٨ لِّلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يَخْلُقُ مَا يَشَاءُ يَهَبُ لِمَن يَشَاءُ إِنَاثًا
وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ ٤٩ أَوْ يُزَوِّجُهُمْ ذُكْرَانًا وَإِنَاثًا
وَيَجْعَلُ مَن يَشَاءُ عَقِيمًا إِنَّهُ عَلِيمٌ قَدِيرٌ ٥٠ ۞ وَمَا
كَانَ لِبَشَرٍ أَن يُكَلِّمَهُ اللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَاءِ حِجَابٍ أَوْ
يُرْسِلَ رَسُولًا فَيُوحِيَ بِإِذْنِهِ مَا يَشَاءُ إِنَّهُ عَلِيٌّ حَكِيمٌ ٥١
وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ رُوحًا مِّنْ أَمْرِنَا مَا كُنتَ تَدْرِي مَا الْكِتَابُ
وَلَا الْإِيمَانُ وَلَٰكِن جَعَلْنَاهُ نُورًا نَّهْدِي بِهِ مَن نَّشَاءُ مِنْ عِبَادِنَا
وَإِنَّكَ لَتَهْدِي إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ ٥٢ صِرَاطِ اللَّهِ الَّذِي لَهُ
مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ أَلَا إِلَى اللَّهِ تَصِيرُ الْأُمُورُ ٥٣
ﭰ
حم ١ وَالْكِتَابِ الْمُبِينِ ٢ إِنَّا جَعَلْنَاهُ قُرْآنًا عَرَبِيًّا
لَّعَلَّكُمْ تَعْقِلُونَ ٣ وَإِنَّهُ فِي أُمِّ الْكِتَابِ لَدَيْنَا
لَعَلِيٌّ حَكِيمٌ ٤ أَفَنَضْرِبُ عَنكُمُ الذِّكْرَ صَفْحًا
أَن كُنتُمْ قَوْمًا مُّسْرِفِينَ ٥ وَكَمْ أَرْسَلْنَا مِن نَّبِيٍّ فِي
الْأَوَّلِينَ ٦ وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٧ فَأَهْلَكْنَا أَشَدَّ مِنْهُم بَطْشًا وَمَضَىٰ مَثَلُ الْأَوَّلِينَ
٨ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ
خَلَقَهُنَّ الْعَزِيزُ الْعَلِيمُ ٩ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ
مَهْدًا وَجَعَلَ لَكُمْ فِيهَا سُبُلًا لَّعَلَّكُمْ تَهْتَدُونَ ١٠
وَالَّذِي نَزَّلَ مِنَ السَّمَاءِ مَاءً بِقَدَرٍ فَأَنشَرْنَا بِهِ بَلْدَةً مَّيْتًا
كَذَٰلِكَ تُخْرَجُونَ ١١ وَالَّذِي خَلَقَ الْأَزْوَاجَ كُلَّهَا وَجَعَلَ
لَكُم مِّنَ الْفُلْكِ وَالْأَنْعَامِ مَا تَرْكَبُونَ ١٢ لِتَسْتَوُوا عَلَىٰ ظُهُورِهِ
ثُمَّ تَذْكُرُوا نِعْمَةَ رَبِّكُمْ إِذَا اسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُوا سُبْحَانَ
الَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ١٣ وَإِنَّا إِلَىٰ رَبِّنَا
لَمُنقَلِبُونَ ١٤ وَجَعَلُوا لَهُ مِنْ عِبَادِهِ جُزْءًا إِنَّ الْإِنسَانَ
لَكَفُورٌ مُّبِينٌ ١٥ أَمِ اتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٍ وَأَصْفَاكُم
بِالْبَنِينَ ١٦ وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلًا
ظَلَّ وَجْهُهُ مُسْوَدًّا وَهُوَ كَظِيمٌ ١٧ أَوَمَن يُنَشَّأُ فِي
الْحِلْيَةِ وَهُوَ فِي الْخِصَامِ غَيْرُ مُبِينٍ ١٨ وَجَعَلُوا الْمَلَائِكَةَ
الَّذِينَ هُمْ عِبَادُ الرَّحْمَٰنِ إِنَاثًا أَشَهِدُوا خَلْقَهُمْ سَتُكْتَبُ
شَهَادَتُهُمْ وَيُسْأَلُونَ ١٩ وَقَالُوا لَوْ شَاءَ الرَّحْمَٰنُ مَا عَبَدْنَاهُم
مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍ إِنْ هُمْ إِلَّا يَخْرُصُونَ ٢٠ أَمْ آتَيْنَاهُمْ
كِتَابًا مِّن قَبْلِهِ فَهُم بِهِ مُسْتَمْسِكُونَ ٢١ بَلْ قَالُوا إِنَّا
وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّهْتَدُونَ ٢٢
وَكَذَٰلِكَ مَا أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٍ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَا
إِنَّا وَجَدْنَا آبَاءَنَا عَلَىٰ أُمَّةٍ وَإِنَّا عَلَىٰ آثَارِهِم مُّقْتَدُونَ ٢٣
۞ قَالَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ
آبَاءَكُمْ قَالُوا إِنَّا بِمَا أُرْسِلْتُم بِهِ كَافِرُونَ ٢٤ فَانتَقَمْنَا مِنْهُمْ فَانظُرْ
كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ ٢٥ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ وَقَوْمِهِ
إِنَّنِي بَرَاءٌ مِّمَّا تَعْبُدُونَ ٢٦ إِلَّا الَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
٢٧ وَجَعَلَهَا كَلِمَةً بَاقِيَةً فِي عَقِبِهِ لَعَلَّهُمْ يَرْجِعُونَ ٢٨ بَلْ
مَتَّعْتُ هَٰؤُلَاءِ وَآبَاءَهُمْ حَتَّىٰ جَاءَهُمُ الْحَقُّ وَرَسُولٌ مُّبِينٌ ٢٩
وَلَمَّا جَاءَهُمُ الْحَقُّ قَالُوا هَٰذَا سِحْرٌ وَإِنَّا بِهِ كَافِرُونَ ٣٠ وَقَالُوا
لَوْلَا نُزِّلَ هَٰذَا الْقُرْآنُ عَلَىٰ رَجُلٍ مِّنَ الْقَرْيَتَيْنِ عَظِيمٍ ٣١ أَهُمْ
يَقْسِمُونَ رَحْمَتَ رَبِّكَ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي الْحَيَاةِ
الدُّنْيَا وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٍ دَرَجَاتٍ لِّيَتَّخِذَ بَعْضُهُم
بَعْضًا سُخْرِيًّا وَرَحْمَتُ رَبِّكَ خَيْرٌ مِّمَّا يَجْمَعُونَ ٣٢ وَلَوْلَا
أَن يَكُونَ النَّاسُ أُمَّةً وَاحِدَةً لَّجَعَلْنَا لِمَن يَكْفُرُ بِالرَّحْمَٰنِ
لِبُيُوتِهِمْ سُقُفًا مِّن فِضَّةٍ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ ٣٣
إِلَيْهِ يُرَدُّ عِلْمُ ٱلسَّاعَةِۚ وَمَا تَخْرُجُ مِن ثَمَرَٰتٖ مِّنْ أَكْمَامِهَا
وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِۦۚ وَيَوْمَ يُنَادِيهِمْ أَيْنَ
شُرَكَآءِي قَالُوٓاْ ءَاذَنَّٰكَ مَا مِنَّا مِن شَهِيدٖ ٤٧ وَضَلَّ عَنْهُم
مَّا كَانُواْ يَدْعُونَ مِن قَبْلُۖ وَظَنُّواْ مَا لَهُم مِّن مَّحِيصٖ ٤٨
لَّا يَسْـَٔمُ ٱلْإِنسَٰنُ مِن دُعَآءِ ٱلْخَيْرِ وَإِن مَّسَّهُ ٱلشَّرُّ فَيَـُٔوسَ
قَنُوطَ ٤٩ وَلَئِنْ أَذَقْنَٰهُ رَحْمَةٗ مِّنَّا مِنۢ بَعْدِ ضَرَّآءَ مَسَّتْهُ
لَيَقُولَنَّ هَٰذَا لِي وَمَآ أَظُنُّ ٱلسَّاعَةَ قَآئِمَةٗ وَلَئِن رُّجِعْتُ إِلَىٰ
رَبِّيٓ إِنَّ لِي عِندَهُ لَلْحُسْنَىٰۚ فَلَنُنَبِّئَنَّ ٱلَّذِينَ كَفَرُواْ بِمَا عَمِلُواْ
وَلَنُذِيقَنَّهُم مِّنْ عَذَابٍ غَلِيظٖ ٥٠ وَإِذَآ أَنْعَمْنَا عَلَى ٱلْإِنسَٰنِ
أَعْرَضَ وَنَـَٔا بِجَانِبِهِۦ وَإِذَا مَسَّهُ ٱلشَّرُّ فَذُو دُعَآءٍ عَرِيضٖ
٥١ قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ ثُمَّ كَفَرْتُم بِهِۦ
مَنْ أَضَلُّ مِمَّنْ هُوَ فِي شِقَاقِۭ بَعِيدٖ ٥٢ سَنُرِيهِمْ ءَايَٰتِنَا
فِي ٱلْأٓفَاقِ وَفِيٓ أَنفُسِهِمْ حَتَّىٰ يَتَبَيَّنَ لَهُمْ أَنَّهُ ٱلْحَقُّ
أَوَلَمْ يَكْفِ بِرَبِّكَ أَنَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ٥٣ أَلَآ إِنَّهُمْ
فِي مِرْيَةٖ مِّن لِّقَآءِ رَبِّهِمْ أَلَآ إِنَّهُ بِكُلِّ شَيْءٖ مُّحِيطُۢ ٥٤
ﭯ
حمٓ ١ عٓسٓقٓ ٢ كَذَٰلِكَ يُوحِيٓ إِلَيْكَ وَإِلَى ٱلَّذِينَ مِن قَبْلِكَ
ٱللَّهُ ٱلْعَزِيزُ ٱلْحَكِيمُ ٣ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ
وَهُوَ ٱلْعَلِيُّ ٱلْعَظِيمُ ٤ تَكَادُ ٱلسَّمَٰوَٰتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّۚ
وَٱلْمَلَٰٓئِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي
ٱلْأَرْضِ أَلَآ إِنَّ ٱللَّهَ هُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٥ وَٱلَّذِينَ ٱتَّخَذُواْ
مِن دُونِهِۦٓ أَوْلِيَآءَ ٱللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَآ أَنتَ عَلَيْهِم بِوَكِيلٖ
٦ وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ قُرْءَانًا عَرَبِيّٗا لِّتُنذِرَ أُمَّ ٱلْقُرَىٰ وَمَنْ
حَوْلَهَا وَتُنذِرَ يَوْمَ ٱلْجَمْعِ لَا رَيْبَ فِيهِۚ فَرِيقَ فِي ٱلْجَنَّةِ وَفَرِيقَ فِي
ٱلسَّعِيرِ ٧ وَلَوْ شَآءَ ٱللَّهُ لَجَعَلَهُمْ أُمَّةٗ وَٰحِدَةٗ وَلَٰكِن يُدْخِلُ مَن
يَشَآءُ فِي رَحْمَتِهِۦۚ وَٱلظَّٰلِمُونَ مَا لَهُم مِّن وَلِيّٖ وَلَا نَصِيرٍ ٨ أَمِ
ٱتَّخَذُواْ مِن دُونِهِۦٓ أَوْلِيَآءَۖ فَٱللَّهُ هُوَ ٱلْوَلِيُّ وَهُوَ يُحْيِ ٱلْمَوْتَىٰ وَهُوَ
عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٩ وَمَا ٱخْتَلَفْتُمْ فِيهِ مِن شَيْءٖ فَحُكْمُهُٓ
إِلَى ٱللَّهِۚ ذَٰلِكُمُ ٱللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ ١٠
فَاطِرُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَٰجٗا
وَمِنَ ٱلْأَنْعَٰمِ أَزْوَٰجٗا يَذْرَؤُكُمْ فِيهِۚ لَيْسَ كَمِثْلِهِۦ شَيْءَۖ وَهُوَ
ٱلسَّمِيعُ ٱلْبَصِيرُ ١١ لَهُ مَقَالِيدُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يَبْسُطُ
ٱلرِّزْقَ لِمَن يَشَآءُ وَيَقْدِرُۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ١٢ شَرَعَ
لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحٗا وَٱلَّذِيٓ أَوْحَيْنَآ إِلَيْكَ وَمَا
وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓۖ أَنْ أَقِيمُواْ ٱلدِّينَ
وَلَا تَتَفَرَّقُواْ فِيهِۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِۚ ٱللَّهُ
يَجْتَبِيٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِيٓ إِلَيْهِ مَن يُنِيبُ ١٣ وَمَا تَفَرَّقُوٓاْ
إِلَّا مِنۢ بَعْدِ مَا جَآءَهُمُ ٱلْعِلْمُ بَغْيَۢا بَيْنَهُمْۚ وَلَوْلَا كَلِمَةَ سَبَقَتْ
مِن رَّبِّكَ إِلَىٰٓ أَجَلٖ مُّسَمّٗى لَّقُضِيَ بَيْنَهُمْۚ وَإِنَّ ٱلَّذِينَ أُورِثُواْ
ٱلْكِتَٰبَ مِنۢ بَعْدِهِمْ لَفِي شَكّٖ مِّنْهُ مُرِيبٖ ١٤ فَلِذَٰلِكَ
فَٱدْعُۖ وَٱسْتَقِمْ كَمَآ أُمِرْتَۖ وَلَا تَتَّبِعْ أَهْوَآءَهُمْۖ وَقُلْ
ءَامَنتُ بِمَآ أَنزَلَ ٱللَّهُ مِن كِتَٰبٖۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُۖ
ٱللَّهُ رَبُّنَا وَرَبُّكُمْۖ لَنَآ أَعْمَٰلُنَا وَلَكُمْ أَعْمَٰلُكُمْۖ لَا حُجَّةَ
بَيْنَنَا وَبَيْنَكُمُۖ ٱللَّهُ يَجْمَعُ بَيْنَنَاۖ وَإِلَيْهِ ٱلْمَصِيرُ ١٥
وَٱلَّذِينَ يُحَآجُّونَ فِي ٱللَّهِ مِنۢ بَعْدِ مَا ٱسْتُجِيبَ لَهُ حُجَّتُهُمْ
دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبَ وَلَهُمْ عَذَابَ شَدِيدٌ
١٦ ٱللَّهُ ٱلَّذِيٓ أَنزَلَ ٱلْكِتَٰبَ بِٱلْحَقِّ وَٱلْمِيزَانَ وَمَا يُدْرِيكَ
لَعَلَّ ٱلسَّاعَةَ قَرِيبَ ١٧ يَسْتَعْجِلُ بِهَا ٱلَّذِينَ لَا يُؤْمِنُونَ
بِهَاۖ وَٱلَّذِينَ ءَامَنُواْ مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا ٱلْحَقُّ
أَلَآ إِنَّ ٱلَّذِينَ يُمَارُونَ فِي ٱلسَّاعَةِ لَفِي ضَلَٰلِۭ بَعِيدٍ ١٨
ٱللَّهُ لَطِيفُۢ بِعِبَادِهِۦ يَرْزُقُ مَن يَشَآءُۖ وَهُوَ ٱلْقَوِيُّ ٱلْعَزِيزُ
١٩ مَن كَانَ يُرِيدُ حَرْثَ ٱلْأٓخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِۦۖ وَمَن
كَانَ يُرِيدُ حَرْثَ ٱلدُّنْيَا نُؤْتِهِۦ مِنْهَا وَمَا لَهُ فِي ٱلْأٓخِرَةِ
مِن نَّصِيبٍ ٢٠ أَمْ لَهُمْ شُرَكَٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ
مَا لَمْ يَأْذَنۢ بِهِ ٱللَّهُۚ وَلَوْلَا كَلِمَةُ ٱلْفَصْلِ لَقُضِيَ بَيْنَهُمْ
وَإِنَّ ٱلظَّٰلِمِينَ لَهُمْ عَذَابٌ أَلِيمَ ٢١ تَرَى ٱلظَّٰلِمِينَ
مُشْفِقِينَ مِمَّا كَسَبُواْ وَهُوَ وَاقِعُۢ بِهِمْ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فِي رَوْضَاتِ ٱلْجَنَّاتِۖ لَهُم
مَّا يَشَآءُونَ عِندَ رَبِّهِمْۚ ذَٰلِكَ هُوَ ٱلْفَضْلُ ٱلْكَبِيرُ ٢٢
ذَٰلِكَ ٱلَّذِي يُبَشِّرُ ٱللَّهُ عِبَادَهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ
قُل لَّآ أَسْـَٔلُكُمْ عَلَيْهِ أَجْرًا إِلَّا ٱلْمَوَدَّةَ فِي ٱلْقُرْبَىٰ وَمَن يَقْتَرِفْ
حَسَنَةٗ نَّزِدْ لَهُ فِيهَا حُسْنًاۚ إِنَّ ٱللَّهَ غَفُورَ شَكُورٌ ٢٣ أَمْ يَقُولُونَ
ٱفْتَرَىٰ عَلَى ٱللَّهِ كَذِبٗاۖ فَإِن يَشَإِ ٱللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ وَيَمْحُ ٱللَّهُ
ٱلْبَٰطِلَ وَيُحِقُّ ٱلْحَقَّ بِكَلِمَٰتِهِۦٓۚ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٢٤
وَهُوَ ٱلَّذِي يَقْبَلُ ٱلتَّوْبَةَ عَنْ عِبَادِهِۦ وَيَعْفُواْ عَنِ ٱلسَّيِّـَٔاتِ
وَيَعْلَمُ مَا تَفْعَلُونَ ٢٥ وَيَسْتَجِيبُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ
ٱلصَّٰلِحَٰتِ وَيَزِيدُهُم مِّن فَضْلِهِۦۚ وَٱلْكَٰفِرُونَ لَهُمْ عَذَابَ
شَدِيدَ ٢٦ وَلَوْ بَسَطَ ٱللَّهُ ٱلرِّزْقَ لِعِبَادِهِۦ لَبَغَوْاْ فِي ٱلْأَرْضِ
وَلَٰكِن يُنَزِّلُ بِقَدَرٖ مَّا يَشَآءُۚ إِنَّهُ بِعِبَادِهِۦ خَبِيرُۢ بَصِيرَ ٢٧ وَهُوَ
ٱلَّذِي يُنَزِّلُ ٱلْغَيْثَ مِنۢ بَعْدِ مَا قَنَطُواْ وَيَنشُرُ رَحْمَتَهُۚ وَهُوَ ٱلْوَلِيُّ ٱلْحَمِيدُ
٢٨ وَمِنْ ءَايَٰتِهِۦ خَلْقُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَآبَّةٖۚ
وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَآءُ قَدِيرَ ٢٩ وَمَآ أَصَٰبَكُم مِّن مُّصِيبَةٖ فَبِمَا
كَسَبَتْ أَيْدِيكُمْ وَيَعْفُواْ عَن كَثِيرٖ ٣٠ وَمَآ أَنتُم بِمُعْجِزِينَ
فِي ٱلْأَرْضِۖ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِيّٖ وَلَا نَصِيرٖ ٣١
وَمِنْ ءَايَٰتِهِ ٱلْجَوَارِ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِ ٣٢ إِن يَشَأْ يُسْكِنِ ٱلرِّيحَ
فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِۦٓۚ إِنَّ فِي ذَٰلِكَ لَأٓيَٰتٖ لِّكُلِّ صَبَّارٖ شَكُورٍ
٣٣ أَوْ يُوبِقْهُنَّ بِمَا كَسَبُواْ وَيَعْفُ عَن كَثِيرٖ ٣٤ وَيَعْلَمَ ٱلَّذِينَ
يُجَٰدِلُونَ فِيٓ ءَايَٰتِنَا مَا لَهُم مِّن مَّحِيصٖ ٣٥ فَمَآ أُوتِيتُم مِّن شَيْءٖ فَمَتَٰعُ
ٱلْحَيَوٰةِ ٱلدُّنْيَاۚ وَمَا عِندَ ٱللَّهِ خَيْرَ وَأَبْقَىٰ لِلَّذِينَ ءَامَنُواْ وَعَلَىٰ رَبِّهِمْ
يَتَوَكَّلُونَ ٣٦ وَٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ وَإِذَا مَا
غَضِبُواْ هُمْ يَغْفِرُونَ ٣٧ وَٱلَّذِينَ ٱسْتَجَابُواْ لِرَبِّهِمْ وَأَقَامُواْ ٱلصَّلَوٰةَ
وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَٰهُمْ يُنفِقُونَ ٣٨ وَٱلَّذِينَ إِذَآ أَصَابَهُمُ
ٱلْبَغْيُ هُمْ يَنتَصِرُونَ ٣٩ وَجَزَٰٓؤُاْ سَيِّئَةٖ سَيِّئَةَ مِّثْلُهَاۖ فَمَنْ عَفَا
وَأَصْلَحَ فَأَجْرُهُ عَلَى ٱللَّهِۚ إِنَّهُ لَا يُحِبُّ ٱلظَّٰلِمِينَ ٤٠ وَلَمَنِ ٱنتَصَرَ
بَعْدَ ظُلْمِهِۦ فَأُوْلَٰٓئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ ٤١ إِنَّمَا ٱلسَّبِيلُ عَلَى
ٱلَّذِينَ يَظْلِمُونَ ٱلنَّاسَ وَيَبْغُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّۚ أُوْلَٰٓئِكَ
لَهُمْ عَذَابٌ أَلِيمَ ٤٢ وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ
ٱلْأُمُورِ ٤٣ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن وَلِيّٖ مِّنۢ بَعْدِهِۦ وَتَرَى
ٱلظَّٰلِمِينَ لَمَّا رَأَوُاْ ٱلْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدّٖ مِّن سَبِيلٖ ٤٤
وَتَرَىٰهُمْ يُعْرَضُونَ عَلَيْهَا خَٰشِعِينَ مِنَ ٱلذُّلِّ يَنظُرُونَ
مِن طَرْفٍ خَفِيّٖ وَقَالَ ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ ٱلْخَٰسِرِينَ ٱلَّذِينَ
خَسِرُوٓاْ أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ ٱلْقِيَٰمَةِ أَلَآ إِنَّ ٱلظَّٰلِمِينَ
فِي عَذَابٖ مُّقِيمٖ ٤٥ وَمَا كَانَ لَهُم مِّنْ أَوْلِيَآءَ يَنصُرُونَهُم
مِّن دُونِ ٱللَّهِ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُ مِن سَبِيلٍ ٤٦ ٱسْتَجِيبُواْ
لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمَ لَّا مَرَدَّ لَهُ مِنَ ٱللَّهِۚ مَا لَكُم
مِّن مَّلْجَإٖ يَوْمَئِذٖ وَمَا لَكُم مِّن نَّكِيرٖ ٤٧ فَإِنْ أَعْرَضُواْ
فَمَآ أَرْسَلْنَٰكَ عَلَيْهِمْ حَفِيظًاۖ إِنْ عَلَيْكَ إِلَّا ٱلْبَلَٰغُ وَإِنَّآ إِذَآ
أَذَقْنَا ٱلْإِنسَٰنَ مِنَّا رَحْمَةٗ فَرِحَ بِهَاۖ وَإِن تُصِبْهُمْ سَيِّئَةُۢ
بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ ٱلْإِنسَٰنَ كَفُورَ ٤٨ لِّلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَخْلُقُ مَا يَشَآءُۚ يَهَبُ لِمَن يَشَآءُ إِنَٰثٗا
وَيَهَبُ لِمَن يَشَآءُ ٱلذُّكُورَ ٤٩ أَوْ يُزَوِّجُهُمْ ذُكْرَانٗا وَإِنَٰثٗاۖ
وَيَجْعَلُ مَن يَشَآءُ عَقِيمًاۚ إِنَّهُ عَلِيمَ قَدِيرَ ٥٠ وَمَا كَانَ
لِبَشَرٍ أَن يُكَلِّمَهُ ٱللَّهُ إِلَّا وَحْيًا أَوْ مِن وَرَآيِٕ حِجَابٍ أَوْ يُرْسِلَ
رَسُولٗا فَيُوحِيَ بِإِذْنِهِۦ مَا يَشَآءُۚ إِنَّهُ عَلِيٌّ حَكِيمَ ٥١
وَكَذَٰلِكَ أَوْحَيْنَآ إِلَيْكَ رُوحٗا مِّنْ أَمْرِنَاۚ مَا كُنتَ تَدْرِي مَا ٱلْكِتَٰبُ
وَلَا ٱلْإِيمَٰنُ وَلَٰكِن جَعَلْنَٰهُ نُورٗا نَّهْدِي بِهِۦ مَن نَّشَآءُ مِنْ عِبَادِنَاۚ
وَإِنَّكَ لَتَهْدِيٓ إِلَىٰ صِرَٰطٖ مُّسْتَقِيمٖ ٥٢ صِرَٰطِ ٱللَّهِ ٱلَّذِي لَهُ
مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ أَلَآ إِلَى ٱللَّهِ تَصِيرُ ٱلْأُمُورُ ٥٣
ﭰ
حمٓ ١ وَٱلْكِتَٰبِ ٱلْمُبِينِ ٢ إِنَّا جَعَلْنَٰهُ قُرْءَٰنًا عَرَبِيّٗا
لَّعَلَّكُمْ تَعْقِلُونَ ٣ وَإِنَّهُ فِيٓ أُمِّ ٱلْكِتَٰبِ لَدَيْنَا
لَعَلِيٌّ حَكِيمٌ ٤ أَفَنَضْرِبُ عَنكُمُ ٱلذِّكْرَ صَفْحًا
أَن كُنتُمْ قَوْمٗا مُّسْرِفِينَ ٥ وَكَمْ أَرْسَلْنَا مِن نَّبِيّٖ فِي
ٱلْأَوَّلِينَ ٦ وَمَا يَأْتِيهِم مِّن نَّبِيٍّ إِلَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
٧ فَأَهْلَكْنَآ أَشَدَّ مِنْهُم بَطْشٗا وَمَضَىٰ مَثَلُ ٱلْأَوَّلِينَ
٨ وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ لَيَقُولُنَّ
خَلَقَهُنَّ ٱلْعَزِيزُ ٱلْعَلِيمُ ٩ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ
مَهْدٗا وَجَعَلَ لَكُمْ فِيهَا سُبُلٗا لَّعَلَّكُمْ تَهْتَدُونَ ١٠
وَٱلَّذِي نَزَّلَ مِنَ ٱلسَّمَآءِ مَآءَۢ بِقَدَرٖ فَأَنشَرْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ
كَذَٰلِكَ تُخْرَجُونَ ١١ وَٱلَّذِي خَلَقَ ٱلْأَزْوَٰجَ كُلَّهَا وَجَعَلَ
لَكُم مِّنَ ٱلْفُلْكِ وَٱلْأَنْعَٰمِ مَا تَرْكَبُونَ ١٢ لِتَسْتَوُاْ عَلَىٰ ظُهُورِهِۦ
ثُمَّ تَذْكُرُواْ نِعْمَةَ رَبِّكُمْ إِذَا ٱسْتَوَيْتُمْ عَلَيْهِ وَتَقُولُواْ سُبْحَٰنَ
ٱلَّذِي سَخَّرَ لَنَا هَٰذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ ١٣ وَإِنَّآ إِلَىٰ رَبِّنَا
لَمُنقَلِبُونَ ١٤ وَجَعَلُواْ لَهُ مِنْ عِبَادِهِۦ جُزْءًاۚ إِنَّ ٱلْإِنسَٰنَ
لَكَفُورَ مُّبِينٌ ١٥ أَمِ ٱتَّخَذَ مِمَّا يَخْلُقُ بَنَاتٖ وَأَصْفَىٰكُم
بِٱلْبَنِينَ ١٦ وَإِذَا بُشِّرَ أَحَدُهُم بِمَا ضَرَبَ لِلرَّحْمَٰنِ مَثَلٗا
ظَلَّ وَجْهُهُ مُسْوَدّٗا وَهُوَ كَظِيمٌ ١٧ أَوَمَن يُنَشَّؤُاْ فِي
ٱلْحِلْيَةِ وَهُوَ فِي ٱلْخِصَامِ غَيْرُ مُبِينٖ ١٨ وَجَعَلُواْ ٱلْمَلَٰٓئِكَةَ
ٱلَّذِينَ هُمْ عِبَٰدُ ٱلرَّحْمَٰنِ إِنَٰثًاۚ أَشَهِدُواْ خَلْقَهُمْۚ سَتُكْتَبُ
شَهَٰدَتُهُمْ وَيُسْـَٔلُونَ ١٩ وَقَالُواْ لَوْ شَآءَ ٱلرَّحْمَٰنُ مَا عَبَدْنَٰهُم
مَّا لَهُم بِذَٰلِكَ مِنْ عِلْمٍۖ إِنْ هُمْ إِلَّا يَخْرُصُونَ ٢٠ أَمْ ءَاتَيْنَٰهُمْ
كِتَٰبٗا مِّن قَبْلِهِۦ فَهُم بِهِۦ مُسْتَمْسِكُونَ ٢١ بَلْ قَالُوٓاْ إِنَّا
وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّهْتَدُونَ ٢٢
وَكَذَٰلِكَ مَآ أَرْسَلْنَا مِن قَبْلِكَ فِي قَرْيَةٖ مِّن نَّذِيرٍ إِلَّا قَالَ مُتْرَفُوهَآ
إِنَّا وَجَدْنَآ ءَابَآءَنَا عَلَىٰٓ أُمَّةٖ وَإِنَّا عَلَىٰٓ ءَاثَٰرِهِم مُّقْتَدُونَ ٢٣
قَٰلَ أَوَلَوْ جِئْتُكُم بِأَهْدَىٰ مِمَّا وَجَدتُّمْ عَلَيْهِ ءَابَآءَكُمْۖ
قَالُوٓاْ إِنَّا بِمَآ أُرْسِلْتُم بِهِۦ كَٰفِرُونَ ٢٤ فَٱنتَقَمْنَا مِنْهُمْۖ فَٱنظُرْ
كَيْفَ كَانَ عَٰقِبَةُ ٱلْمُكَذِّبِينَ ٢٥ وَإِذْ قَالَ إِبْرَٰهِيمُ لِأَبِيهِ وَقَوْمِهِۦٓ
إِنَّنِي بَرَآءَ مِّمَّا تَعْبُدُونَ ٢٦ إِلَّا ٱلَّذِي فَطَرَنِي فَإِنَّهُ سَيَهْدِينِ
٢٧ وَجَعَلَهَا كَلِمَةَۢ بَاقِيَةٗ فِي عَقِبِهِۦ لَعَلَّهُمْ يَرْجِعُونَ ٢٨ بَلْ
مَتَّعْتُ هَٰٓؤُلَآءِ وَءَابَآءَهُمْ حَتَّىٰ جَآءَهُمُ ٱلْحَقُّ وَرَسُولَ مُّبِينَ ٢٩
وَلَمَّا جَآءَهُمُ ٱلْحَقُّ قَالُواْ هَٰذَا سِحْرَ وَإِنَّا بِهِۦ كَٰفِرُونَ ٣٠ وَقَالُواْ
لَوْلَا نُزِّلَ هَٰذَا ٱلْقُرْءَانُ عَلَىٰ رَجُلٖ مِّنَ ٱلْقَرْيَتَيْنِ عَظِيمٍ ٣١ أَهُمْ
يَقْسِمُونَ رَحْمَتَ رَبِّكَۚ نَحْنُ قَسَمْنَا بَيْنَهُم مَّعِيشَتَهُمْ فِي ٱلْحَيَوٰةِ
ٱلدُّنْيَاۚ وَرَفَعْنَا بَعْضَهُمْ فَوْقَ بَعْضٖ دَرَجَٰتٖ لِّيَتَّخِذَ بَعْضُهُم
بَعْضٗا سُخْرِيّٗا وَرَحْمَتُ رَبِّكَ خَيْرَ مِّمَّا يَجْمَعُونَ ٣٢ وَلَوْلَآ
أَن يَكُونَ ٱلنَّاسُ أُمَّةٗ وَٰحِدَةٗ لَّجَعَلْنَا لِمَن يَكْفُرُ بِٱلرَّحْمَٰنِ
لِبُيُوتِهِمْ سُقُفٗا مِّن فِضَّةٖ وَمَعَارِجَ عَلَيْهَا يَظْهَرُونَ ٣٣
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗﳘ ﳙ ﳚ ﳛﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ
ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ
ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﭰ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ
ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب