الحزب الحادي والخمسون
Hizb 51
| ﭵ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1477]Ha-Mim. |
| 2 | تَنزِيلُ ٱلۡكِتَٰبِ مِنَ ٱللَّهِ ٱلۡعَزِيزِ ٱلۡحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-WiseThe revelation of the Scripture is from Allah the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. |
| 3 | مَا خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَآ إِلَّا بِٱلۡحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعۡرِضُونَmāمامَاNotkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between both of themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,ʿammāعماعَمَّآfrom whatundhirūأنذرواأُنذِرُواْthey are warned,muʿ'riḍūnaمعرضونمُعْرِضُونَ(are) turning away.We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. |
| 4 | قُلۡ أَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلۡأَرۡضِ أَمۡ لَهُمۡ شِرۡكٞ فِي ٱلسَّمَٰوَٰتِۖ ٱئۡتُونِي بِكِتَٰبٖ مِّن قَبۡلِ هَٰذَآ أَوۡ أَثَٰرَةٖ مِّنۡ عِلۡمٍ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?arūnīأرونيأَرُونِىShow memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَofl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) any sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens?i'tūnīائتونيٱئْتُونِىBring mebikitābinبكتاببِكِتَٰبٍa bookminمنمِّنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَآthisawأوأَوْorathāratinأثارةأَثَٰرَةٍa traceminمنمِّنْofʿil'minعلمعِلْمٍknowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.Say, “Tell me about those whom you invoke besides Allah; show me what they have created on the earth, or do they have a share in the heavens? Bring me a scripture revealed before this, or some remnant of knowledge, if you are truthful.”Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! |
| 5 | وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُۥٓ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ وَهُمۡ عَن دُعَآئِهِمۡ غَٰفِلُونَwamanومنوَمَنْAnd whoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنthan (he) whoyadʿūيدعويَدْعُواْcallsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,manمنمَنwholāلالَّاwill not respondyastajībuيستجيبيَسْتَجِيبُwill not respondlahuلهلَهُۥٓto himilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection,wahumوهموَهُمْand theyʿanعنعَنofduʿāihimدعائهمدُعَآئِهِمْtheir callsghāfilūnaغافلونغَٰفِلُونَ(are) unaware.And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,Who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection, and are in fact unaware of their invocations?And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? |
| 6 | وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءٗ وَكَانُواْ بِعِبَادَتِهِمۡ كَٰفِرِينَwa-idhāوإذاوَإِذَاAnd whenḥushiraحشرحُشِرَare gatheredl-nāsuالناسٱلنَّاسُthe people,kānūكانواكَانُواْthey will belahumلهملَهُمْfor themaʿdāanأعداءأَعْدَآءًenemieswakānūوكانواوَكَانُواْand they will bebiʿibādatihimبعبادتهمبِعِبَادَتِهِمْof their worshipkāfirīnaكافرينكَٰفِرِينَdeniers.And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.When such people are gathered, they will become their enemies and will reject their worship.And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! |
| 7 | وَإِذَا تُتۡلَىٰ عَلَيۡهِمۡ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلۡحَقِّ لَمَّا جَآءَهُمۡ هَٰذَا سِحۡرٞ مُّبِينٌwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,qālaقالقَالَsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelil'ḥaqqiللحقلِلْحَقِّof the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.When Our clear verses are recited to them, those who disbelieve say about the truth when it comes to them, “This is clear magic.”And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" |
| 8 | أَمۡ يَقُولُونَ ٱفۡتَرَىٰهُۖ قُلۡ إِنِ ٱفۡتَرَيۡتُهُۥ فَلَا تَمۡلِكُونَ لِي مِنَ ٱللَّهِ شَيۡـًٔاۖ هُوَ أَعۡلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيۡنِي وَبَيۡنَكُمۡۖ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it."qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُۥI have invented itfalāفلافَلَاthen nottamlikūnaتملكونتَمْلِكُونَyou have powerlīليلِىfor meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattufīḍūnaتفيضونتُفِيضُونَyou utterfīhiفيهفِيهِconcerning it.kafāكفىكَفَىٰSufficient is HebihiبهبِهِۦSufficient is Heshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wahuwaوهووَهُوَand Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.Or do they say, “He has fabricated it”? Say, “If I did fabricate it, there is nothing you can do to protect me against Allah. He knows best that in which you indulge[2]. He is Sufficient as a witness between me and you, and He is the All-Forgiving, the Most Merciful.”Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.[1478] Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." |
| 9 | قُلۡ مَا كُنتُ بِدۡعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدۡرِي مَا يُفۡعَلُ بِي وَلَا بِكُمۡۖ إِنۡ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٞ مُّبِينٞqulقلقُلْSay,māمامَا"NotkuntuكنتكُنتُI ambid'ʿanبدعابِدْعًاa new (one)minaمنمِّنَamongl-rusuliالرسلٱلرُّسُلِthe Messengerswamāوماوَمَآand notadrīأدريأَدْرِىI knowmāمامَاwhatyuf'ʿaluيفعليُفْعَلُwill be donebīبيبِىwith mewalāولاوَلَاand notbikumبكمبِكُمْwith you.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاbutmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto mewamāوماوَمَآand notanāأناأَنَا۠I amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.Say, “I am not the first of the messengers[3], nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am not but a clear warner.”Say, "I am not something new among the messengers,[1479] nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." |
| 10 | قُلۡ أَرَءَيۡتُمۡ إِن كَانَ مِنۡ عِندِ ٱللَّهِ وَكَفَرۡتُم بِهِۦ وَشَهِدَ شَاهِدٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ عَلَىٰ مِثۡلِهِۦ فَـَٔامَنَ وَٱسۡتَكۡبَرۡتُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you seeinإنإِنifkānaكانكَانَit isminمنمِنْfrom Allahʿindiعندعِندِfrom Allahl-lahiاللهٱللَّهِfrom Allahwakafartumوكفرتموَكَفَرْتُمand you disbelievebihiبهبِهِۦin it,washahidaوشهدوَشَهِدَand testifiesshāhidunشاهدشَاهِدٌa witnessminمنمِّنۢfrombanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelʿalāعلىعَلَىٰtomith'lihiمثلهمِثْلِهِۦ(the) like thereof,faāmanaفآمنفَـَٔامَنَthen he believedwa-is'takbartumواستكبرتموَٱسْتَكْبَرْتُمْwhile you are arrogant?"innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.Say, “What do you think, if this [Qur’an] is really from Allah and yet you reject it, and a witness[4] from the Children of Israel has testified in its favor and believed[5], whereas you persist in arrogance[6]? Indeed, Allah does not guide the wrongdoing people.”Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar[1480] and believed while you were arrogant...?"[1481] Indeed, Allāh does not guide the wrongdoing people.Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." |
| 11 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوۡ كَانَ خَيۡرٗا مَّا سَبَقُونَآ إِلَيۡهِۚ وَإِذۡ لَمۡ يَهۡتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفۡكٞ قَدِيمٞwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَof those whoāmanūآمنواءَامَنُواْbelieve,lawلولَوْ"Ifkānaكانكَانَit had beenkhayranخيراخَيْرًاgood,māمامَّاnotsabaqūnāسبقوناسَبَقُونَآthey (would) have preceded usilayhiإليهإِلَيْهِto it."wa-idhوإذوَإِذْAnd whenlamلملَمْnotyahtadūيهتدوايَهْتَدُواْthey (are) guidedbihiبهبِهِۦby it,fasayaqūlūnaفسيقولونفَسَيَقُولُونَthey say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a lieqadīmunقديمقَدِيمٌancient."And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;The disbelievers say about the believers, “If this [faith] were something good, they[7] would not have believed in it before us.” Now since they are not guided by it, they will say, “This is an old fabrication.”And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" |
| 12 | وَمِن قَبۡلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحۡمَةٗۚ وَهَٰذَا كِتَٰبٞ مُّصَدِّقٞ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشۡرَىٰ لِلۡمُحۡسِنِينَwaminومنوَمِنAnd before itqablihiقبلهقَبْلِهِۦAnd before itkitābuكتابكِتَٰبُ(was the) Scripturemūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand a mercy.wahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Bookmuṣaddiqunمصدقمُّصَدِّقٌconfirming,lisānanلسانالِّسَانًا(in) languageʿarabiyyanعربياعَرَبِيًّاArabicliyundhiraلينذرلِّيُنذِرَto warnalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongwabush'rāوبشرىوَبُشْرَىٰand (as) glad tidingslil'muḥ'sinīnaللمحسنينلِلْمُحْسِنِينَfor the good-doers.When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.And before it was the Scripture of Moses a guide and a mercy. This Book is a confirmation of it, in the Arabic language, in order to warn those who do wrong and give glad tidings to those who do good.And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. |
| 13 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسۡتَقَٰمُواْ فَلَا خَوۡفٌ عَلَيۡهِمۡ وَلَا هُمۡ يَحۡزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْremain firm,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.Indeed, those who say, “Our Lord is Allah”, then remain steadfast, they will have no fear, nor will they grieve.Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. |
| 14 | أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisekhālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein,jazāanجزاءجَزَآءًۢa rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.They are the people of Paradise; abiding therein forever, as a reward for what they used to do.Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. |
| 15 | وَوَصَّيۡنَا ٱلۡإِنسَٰنَ بِوَٰلِدَيۡهِ إِحۡسَٰنًاۖ حَمَلَتۡهُ أُمُّهُۥ كُرۡهٗا وَوَضَعَتۡهُ كُرۡهٗاۖ وَحَمۡلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهۡرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرۡبَعِينَ سَنَةٗ قَالَ رَبِّ أَوۡزِعۡنِيٓ أَنۡ أَشۡكُرَ نِعۡمَتَكَ ٱلَّتِيٓ أَنۡعَمۡتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنۡ أَعۡمَلَ صَٰلِحٗا تَرۡضَىٰهُ وَأَصۡلِحۡ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبۡتُ إِلَيۡكَ وَإِنِّي مِنَ ٱلۡمُسۡلِمِينَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِto his parentsiḥ'sānanإحساناإِحْسَٰنًاkindness.ḥamalathuحملتهحَمَلَتْهُCarried himummuhuأمهأُمُّهُۥhis motherkur'hanكرهاكُرْهًا(with) hardshipwawaḍaʿathuووضعتهوَوَضَعَتْهُand gave birth to himkur'hanكرهاكُرْهًا(with) hardship.waḥamluhuوحملهوَحَمْلُهُۥAnd (the) bearing of himwafiṣāluhuوفصالهوَفِصَٰلُهُۥand (the) weaning of himthalāthūnaثلاثونثَلَٰثُونَ(is) thirtyshahranشهراشَهْرًاmonth(s)ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenbalaghaبلغبَلَغَhe reachesashuddahuأشدهأَشُدَّهُۥhis maturitywabalaghaوبلغوَبَلَغَand reachesarbaʿīnaأربعينأَرْبَعِينَfortysanatanسنةسَنَةًyear(s),qālaقالقَالَhe says,rabbiربرَبِّ"My Lord,awziʿ'nīأوزعنيأَوْزِعْنِىٓgrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may be gratefulniʿ'matakaنعمتكنِعْمَتَكَ(for) Your favorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّupon mewaʿalāوعلىوَعَلَىٰand uponwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)tarḍāhuترضاهتَرْضَىٰهُwhich please You,wa-aṣliḥوأصلحوَأَصْلِحْand make righteouslīليلِىfor mefīفيفِىamongdhurriyyatīذريتيذُرِّيَّتِىٓmy offspring,innīإنيإِنِّىindeed,tub'tuتبتتُبْتُI turnilaykaإليكإِلَيْكَto Youwa-innīوإنيوَإِنِّىand indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit."And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).We have enjoined upon man kindness to his parents. His mother bore him in hardship and gave birth to him in hardship, and his bearing and weaning take thirty months, until when he reaches full maturity and reaches forty years, he says, “My Lord, inspire me to be grateful to Your favors which You blessed me and my parents with, and to do righteous deeds that will make You pleased; and make my offspring righteous. Indeed, I repent to you, and I am one of the Muslims [submitting to You].”And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me[1482] to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنۡهُمۡ أَحۡسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمۡ فِيٓ أَصۡحَٰبِ ٱلۡجَنَّةِۖ وَعۡدَ ٱلصِّدۡقِ ٱلَّذِي كَانُواْ يُوعَدُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the onesnataqabbaluنتقبلنَتَقَبَّلُWe will acceptʿanhumعنهمعَنْهُمْfrom themaḥsanaأحسنأَحْسَنَ(the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwanatajāwazuونتجاوزوَنَتَجَاوَزُand We will overlookʿanعنعَن[from]sayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,fīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿdaوعدوَعْدَA promisel-ṣid'qiالصدقٱلصِّدْقِtruealladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).Such are those from whom We will accept their best deeds and overlook their misdeeds. They will be among the people of Paradise – a true promise that they were given.Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). |
| 17 | وَٱلَّذِي قَالَ لِوَٰلِدَيۡهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنۡ أُخۡرَجَ وَقَدۡ خَلَتِ ٱلۡقُرُونُ مِن قَبۡلِي وَهُمَا يَسۡتَغِيثَانِ ٱللَّهَ وَيۡلَكَ ءَامِنۡ إِنَّ وَعۡدَ ٱللَّهِ حَقّٞ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلۡأَوَّلِينَwa-alladhīوالذيوَٱلَّذِىBut the one whoqālaقالقَالَsaysliwālidayhiلوالديهلِوَٰلِدَيْهِto his parents,uffinأفأُفٍّ"Ufflakumāلكمالَّكُمَآto both of you!ataʿidāninīأتعداننيأَتَعِدَانِنِىٓDo you promise meanأنأَنْthatukh'rajaأخرجأُخْرَجَI will be brought forth,waqadوقدوَقَدْand have already passed awaykhalatiخلتخَلَتِand have already passed awayl-qurūnuالقرونٱلْقُرُونُthe generationsminمنمِنbefore me?"qablīقبليقَبْلِىbefore me?"wahumāوهماوَهُمَاAnd they bothyastaghīthāniيستغيثانيَسْتَغِيثَانِseek helpl-lahaاللهٱللَّهَ(of) Allah.waylakaويلكوَيْلَكَ"Woe to you!āminآمنءَامِنْBelieve!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true."fayaqūluفيقولفَيَقُولُBut he says,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:But some say to their parents, “Fie upon you both! Are you warning me that I will be resurrected, even though many generations have passed before me [yet none was resurrected]?” His parents cry seeking Allah’s help, “Woe to you! Believe! The promise of Allah is true.” But he says, “This is nothing but ancient fables.”But one who says to his parents, "Uff[1483] to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" |
| 18 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيۡهِمُ ٱلۡقَوۡلُ فِيٓ أُمَمٖ قَدۡ خَلَتۡ مِن قَبۡلِهِم مِّنَ ٱلۡجِنِّ وَٱلۡإِنسِۖ إِنَّهُمۡ كَانُواْ خَٰسِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesḥaqqaحقحَقَّ(has) proved trueʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that) already passed awaykhalatخلتخَلَتْ(that) already passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّ(the) jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْarekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.Such are those upon whom the punishment has become binding, as happened to communities of Jinn and men before them, for they were truly losers.Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. |
| 19 | وَلِكُلّٖ دَرَجَٰتٞ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمۡ أَعۡمَٰلَهُمۡ وَهُمۡ لَا يُظۡلَمُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(are) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did,waliyuwaffiyahumوليوفيهموَلِيُوَفِّيَهُمْand that He may fully compensate themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deeds,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.Everyone will be ranked according to what they did, so that He may recompense them in full for their deeds, and none will be wronged.And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. |
| 20 | وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذۡهَبۡتُمۡ طَيِّبَٰتِكُمۡ فِي حَيَاتِكُمُ ٱلدُّنۡيَا وَٱسۡتَمۡتَعۡتُم بِهَا فَٱلۡيَوۡمَ تُجۡزَوۡنَ عَذَابَ ٱلۡهُونِ بِمَا كُنتُمۡ تَسۡتَكۡبِرُونَ فِي ٱلۡأَرۡضِ بِغَيۡرِ ٱلۡحَقِّ وَبِمَا كُنتُمۡ تَفۡسُقُونَwayawmaويوموَيَوْمَAnd (the) Dayyuʿ'raḍuيعرضيُعْرَضُwill be exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire.adhhabtumأذهبتمأَذْهَبْتُمْ"You exhaustedṭayyibātikumطيباتكمطَيِّبَٰتِكُمْyour good thingsfīفيفِىinḥayātikumuحياتكمحَيَاتِكُمُyour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-is'tamtaʿtumواستمتعتموَٱسْتَمْتَعْتُمand you took your pleasuresbihāبهابِهَاtherein.fal-yawmaفاليومفَٱلْيَوْمَSo todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) a punishmentl-hūniالهونٱلْهُونِhumiliatingbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou weretafsuqūnaتفسقونتَفْسُقُونَdefiantly disobedient."And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.On the Day when the disbelievers will be brought to the Fire, [they will be told], “You have exhausted your share of pleasures in the life of the world, and you have enjoyed them. Today you will be recompensed with a disgracing punishment for your arrogance in the land without any right and for your rebellion.And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." |
| 21 | ۞ وَٱذۡكُرۡ أَخَا عَادٍ إِذۡ أَنذَرَ قَوۡمَهُۥ بِٱلۡأَحۡقَافِ وَقَدۡ خَلَتِ ٱلنُّذُرُ مِنۢ بَيۡنِ يَدَيۡهِ وَمِنۡ خَلۡفِهِۦٓ أَلَّا تَعۡبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيۡكُمۡ عَذَابَ يَوۡمٍ عَظِيمٖwa-udh'kurواذكروَٱذْكُرْAnd mentionakhāأخاأَخَا(the) brotherʿādinعادعَادٍ(of) Aad,idhإذإِذْwhenandharaأنذرأَنذَرَhe warnedqawmahuقومهقَوْمَهُۥhis peoplebil-aḥqāfiبالأحقافبِٱلْأَحْقَافِin the Al-Ahqaf -waqadوقدوَقَدْand had already passed awaykhalatiخلتخَلَتِand had already passed awayl-nudhuruالنذرٱلنُّذُرُ[the] warnersminمنمِنۢbefore himbayniبينبَيْنِbefore himyadayhiيديهيَدَيْهِbefore himwaminومنوَمِنْand after him,khalfihiخلفهخَلْفِهِۦٓand after him,allāألاأَلَّا"That nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَa punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.Remember [Hūd][8] the brother of ‘Ād, when he warned his people in the [land of] sand dunes[9] – and indeed there came warners before him and after him – [saying], “Worship none but Allah. Indeed, I fear for you the punishment of a horrible day.”And mention, [O Muḥammad], the brother of ʿAad,[1484] when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."[1485]Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." |
| 22 | قَالُوٓاْ أَجِئۡتَنَا لِتَأۡفِكَنَا عَنۡ ءَالِهَتِنَا فَأۡتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitafikanāلتأفكنالِتَأْفِكَنَاto turn us awayʿanعنعَنْfromālihatināآلهتناءَالِهَتِنَاour gods?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “Have you come to turn us away from our gods? Then bring us what you are threatening us with, if you are truthful.”They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" |
| 23 | قَالَ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرۡسِلۡتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمۡ قَوۡمٗا تَجۡهَلُونَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) with Allahl-lahiاللهٱللَّهِ(is) with Allahwa-uballighukumوأبلغكموَأُبَلِّغُكُمand I convey to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI am sentbihiبهبِهِۦwith it,walākinnīولكنيوَلَٰكِنِّىٓbutarākumأراكمأَرَىٰكُمْI see youqawmanقوماقَوْمًاa peopletajhalūnaتجهلونتَجْهَلُونَignorant."He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.He said, “The knowledge [of its coming] is with Allah alone. I only convey to you the message that I have been sent with, but I see that you are an ignorant people.”He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. |
| 24 | فَلَمَّا رَأَوۡهُ عَارِضٗا مُّسۡتَقۡبِلَ أَوۡدِيَتِهِمۡ قَالُواْ هَٰذَا عَارِضٞ مُّمۡطِرُنَاۚ بَلۡ هُوَ مَا ٱسۡتَعۡجَلۡتُم بِهِۦۖ رِيحٞ فِيهَا عَذَابٌ أَلِيمٞfalammāفلمافَلَمَّاThen whenra-awhuرأوهرَأَوْهُthey saw itʿāriḍanعارضاعَارِضًا(as) a cloudmus'taqbilaمستقبلمُّسْتَقْبِلَapproachingawdiyatihimأوديتهمأَوْدِيَتِهِمْtheir valleys,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thisʿāriḍunعارضعَارِضٌ(is) a cloudmum'ṭirunāممطرنامُّمْطِرُنَاbringing us rain."balبلبَلْNay,huwaهوهُوَitmāمامَا(is) whatis'taʿjaltumاستعجلتمٱسْتَعْجَلْتُمyou were asking it to be hastened,bihiبهبِهِۦyou were asking it to be hastened,rīḥunريحرِيحٌa windfīhāفيهافِيهَاin itʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful,Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,When they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain.” [Hūd said,] No, it is what you sought to hasten[10] – a wind bearing a painful punishment.And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:[1486] a wind, within it a painful punishment,Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! |
| 25 | تُدَمِّرُ كُلَّ شَيۡءِۭ بِأَمۡرِ رَبِّهَا فَأَصۡبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمۡۚ كَذَٰلِكَ نَجۡزِي ٱلۡقَوۡمَ ٱلۡمُجۡرِمِينَtudammiruتدمرتُدَمِّرُDestroyingkullaكلكُلَّeveryshayinشيءشَىْءٍۭthingbi-amriبأمربِأَمْرِby (the) commandrabbihāربهارَبِّهَا(of) its Lord.fa-aṣbaḥūفأصبحوافَأَصْبَحُواْThen they became (such),lāلالَاnotyurāيرىيُرَىٰٓis seenillāإلاإِلَّاexceptmasākinuhumمساكنهممَسَٰكِنُهُمْtheir dwellings.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ[the] criminals.Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.It will destroy everything by the command of its Lord. And they became such that there was nothing left visible except [ruins of] their dwellings. This is how We recompense the wicked people.Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people."Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! |
| 26 | وَلَقَدۡ مَكَّنَّٰهُمۡ فِيمَآ إِن مَّكَّنَّٰكُمۡ فِيهِ وَجَعَلۡنَا لَهُمۡ سَمۡعٗا وَأَبۡصَٰرٗا وَأَفۡـِٔدَةٗ فَمَآ أَغۡنَىٰ عَنۡهُمۡ سَمۡعُهُمۡ وَلَآ أَبۡصَٰرُهُمۡ وَلَآ أَفۡـِٔدَتُهُم مِّن شَيۡءٍ إِذۡ كَانُواْ يَجۡحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسۡتَهۡزِءُونَwalaqadولقدوَلَقَدْAnd certainly,makkannāhumمكناهممَكَّنَّٰهُمْWe had established themfīmāفيمافِيمَآin whatinإنإِنnotmakkannākumمكناكممَّكَّنَّٰكُمْWe have established youfīhiفيهفِيهِin it,wajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themsamʿanسمعاسَمْعًاhearingwa-abṣāranوأبصاراوَأَبْصَٰرًاand visionwa-afidatanوأفئدةوَأَفْـِٔدَةًand hearts.famāفمافَمَآBut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمْthemsamʿuhumسمعهمسَمْعُهُمْtheir hearingwalāولاوَلَآand notabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir visionwalāولاوَلَآand notafidatuhumأفئدتهمأَفْـِٔدَتُهُمtheir heartsminمنمِّنanyshayinشيءشَىْءٍthing,idhإذإِذْwhenkānūكانواكَانُواْthey wereyajḥadūnaيجحدونيَجْحَدُونَrejectingbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwaḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَridicule.And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.We had given them the power to an extent that We have not given you [O Makkans], and We gave them[11] hearing, sight, and hearts. But neither their hearing, nor their sight, nor their hearts availed them in the least, for they used to reject the signs of Allah. And they were overwhelmed by what they used to ridicule.And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! |
| 27 | وَلَقَدۡ أَهۡلَكۡنَا مَا حَوۡلَكُم مِّنَ ٱلۡقُرَىٰ وَصَرَّفۡنَا ٱلۡأٓيَٰتِ لَعَلَّهُمۡ يَرۡجِعُونَwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَاWe destroyedmāمامَاwhatḥawlakumحولكمحَوْلَكُمsurrounds youminaمنمِّنَofl-qurāالقرىٱلْقُرَىٰthe towns,waṣarrafnāوصرفناوَصَرَّفْنَاand We have diversifiedl-āyātiالآياتٱلْءَايَٰتِthe Signs,laʿallahumلعلهملَعَلَّهُمْthat they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.We have certainly destroyed some towns around you and had given them numerous signs, so that they might return [from disbelief].And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). |
| 28 | فَلَوۡلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرۡبَانًا ءَالِهَةَۢۖ بَلۡ ضَلُّواْ عَنۡهُمۡۚ وَذَٰلِكَ إِفۡكُهُمۡ وَمَا كَانُواْ يَفۡتَرُونَfalawlāفلولافَلَوْلَاThen why (did) notnaṣarahumuنصرهمنَصَرَهُمُhelp themalladhīnaالذينٱلَّذِينَthose whomittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahqur'bānanقرباناقُرْبَانًاgods as a way of approach?ālihatanآلهةءَالِهَةًۢgods as a way of approach?balبلبَلْNay,ḍallūضلواضَلُّواْthey were lostʿanhumعنهمعَنْهُمْfrom them.wadhālikaوذلكوَذَٰلِكَAnd thatif'kuhumإفكهمإِفْكُهُمْ(was) their falsehoodwamāوماوَمَاand whatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.Why is it that they were not helped by those [idols] whom they took as gods besides Allah so that they might bring them closer to Him[12]? Rather, they were lost from them. Such was [the outcome of] their falsehood and the lies they used to fabricate.Then why did those they took besides Allāh as deities by which to approach [Him][1487] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. |
| 29 | وَإِذۡ صَرَفۡنَآ إِلَيۡكَ نَفَرٗا مِّنَ ٱلۡجِنِّ يَسۡتَمِعُونَ ٱلۡقُرۡءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوۡاْ إِلَىٰ قَوۡمِهِم مُّنذِرِينَwa-idhوإذوَإِذْAnd whenṣarafnāصرفناصَرَفْنَآWe directedilaykaإليكإِلَيْكَto younafaranنفرانَفَرًاa partyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,yastamiʿūnaيستمعونيَسْتَمِعُونَlisteningl-qur'ānaالقرآنٱلْقُرْءَانَ(to) the Quran.falammāفلمافَلَمَّاAnd whenḥaḍarūhuحضروهحَضَرُوهُthey attended it,qālūقالواقَالُوٓاْthey said,anṣitūأنصتواأَنصِتُواْ"Listen quietly."falammāفلمافَلَمَّاAnd whenquḍiyaقضيقُضِىَit was concluded,wallawولواوَلَّوْاْthey turned backilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمtheir peoplemundhirīnaمنذرينمُّنذِرِينَ(as) warners.And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.And [remember] when We sent to you a group of jinn to listen to the Qur’an. When they heard it, they said [to one another], “Listen attentively.” Then when it was over, they returned to their people as warners.And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). |
| 30 | قَالُواْ يَٰقَوۡمَنَآ إِنَّا سَمِعۡنَا كِتَٰبًا أُنزِلَ مِنۢ بَعۡدِ مُوسَىٰ مُصَدِّقٗا لِّمَا بَيۡنَ يَدَيۡهِ يَهۡدِيٓ إِلَى ٱلۡحَقِّ وَإِلَىٰ طَرِيقٖ مُّسۡتَقِيمٖqālūقالواقَالُواْThey said,yāqawmanāيا قومنايَٰقَوْمَنَآ"O our people!innāإناإِنَّاIndeed, wesamiʿ'nāسمعناسَمِعْنَا[we] have heardkitābanكتاباكِتَٰبًاa BookunzilaأنزلأُنزِلَrevealedminمنمِنۢafterbaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰMusamuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) before it,yadayhiيديهيَدَيْهِ(was) before it,yahdīيهدييَهْدِىٓguidingilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthwa-ilāوإلىوَإِلَىٰand toṭarīqinطريقطَرِيقٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.They said, “O our people, we have heard a scripture that has been sent down after Moses, confirming what came before it; it guides to the truth and to a straight path.They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. |
| 31 | يَٰقَوۡمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَيُجِرۡكُم مِّنۡ عَذَابٍ أَلِيمٖyāqawmanāيا قومنايَٰقَوْمَنَآO our people!ajībūأجيبواأَجِيبُواْResponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allahwaāminūوآمنواوَءَامِنُواْand believebihiبهبِهِۦin him.yaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّنofdhunūbikumذنوبكمذُنُوبِكُمْyour sinswayujir'kumويجركموَيُجِرْكُمand will protect youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.O our people, respond to the one[13] who is calling to Allah, and believe in him; He will forgive some of your sins and protect you from a painful punishment.O our people, respond to the Caller [i.e., Messenger] of Allāh[1488] and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment."O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. |
| 32 | وَمَن لَّا يُجِبۡ دَاعِيَ ٱللَّهِ فَلَيۡسَ بِمُعۡجِزٖ فِي ٱلۡأَرۡضِ وَلَيۡسَ لَهُۥ مِن دُونِهِۦٓ أَوۡلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍwamanومنوَمَنAnd whoeverlāلالَّا(does) notyujibيجبيُجِبْresponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allah,falaysaفليسفَلَيْسَthen notbimuʿ'jizinبمعجزبِمُعْجِزٍhe can escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walaysaوليسوَلَيْسَand notlahuلهلَهُۥfor himminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāuأولياءأَوْلِيَآءُprotectors.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.And whoever does not respond to the one who is calling to Allah will have no escape on earth, nor will he have any protectors against Him; such people are clearly misguided.”But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error.""If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." |
| 33 | أَوَلَمۡ يَرَوۡاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَلَمۡ يَعۡيَ بِخَلۡقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحۡـِۧيَ ٱلۡمَوۡتَىٰۚ بَلَىٰٓۚ إِنَّهُۥ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwalamولموَلَمْand (was) notyaʿyaيعييَعْىَtiredbikhalqihinnaبخلقهنبِخَلْقِهِنَّby their creation,biqādirinبقادربِقَٰدِرٍ(is) ableʿalāعلىعَلَىٰٓto give lifeanأنأَنto give lifeyuḥ'yiyaيحيييُحْۦِىَto give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?balāبلىبَلَىٰٓYes,innahuإنهإِنَّهُۥindeed Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.Do they not see that Allah, Who created the heavens and earth, and was not wearied by creating them[14], is able to bring the dead to life? Yes indeed! He is the Most Capable of all things.Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. |
| 34 | وَيَوۡمَ يُعۡرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيۡسَ هَٰذَا بِٱلۡحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلۡعَذَابَ بِمَا كُنتُمۡ تَكۡفُرُونَwayawmaويوموَيَوْمَAnd (the) Day,yuʿ'raḍuيعرضيُعْرَضُare exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yeswarabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe will say,fadhūqūفذوقوافَذُوقُواْ"Then tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.On the Day when the disbelievers are exposed to the Fire, [they will be asked], “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the punishment for your disbelief.”And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."[1489]And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" |
| 35 | فَٱصۡبِرۡ كَمَا صَبَرَ أُوْلُواْ ٱلۡعَزۡمِ مِنَ ٱلرُّسُلِ وَلَا تَسۡتَعۡجِل لَّهُمۡۚ كَأَنَّهُمۡ يَوۡمَ يَرَوۡنَ مَا يُوعَدُونَ لَمۡ يَلۡبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغٞۚ فَهَلۡ يُهۡلَكُ إِلَّا ٱلۡقَوۡمُ ٱلۡفَٰسِقُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,kamāكماكَمَاasṣabaraصبرصَبَرَhad patienceulūأولوأُوْلُواْthose of determinationl-ʿazmiالعزمٱلْعَزْمِthose of determinationminaمنمِنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,walāولاوَلَاand (do) nottastaʿjilتستعجلتَسْتَعْجِلseek to hastenlahumلهملَّهُمْfor them.ka-annahumكأنهمكَأَنَّهُمْAs if they had,yawmaيوميَوْمَ(the) Dayyarawnaيرونيَرَوْنَthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey were promised,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْremainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminمنمِّنofnahārinنهارنَّهَارٍۭa day.balāghunبلاغبَلَٰغٌA notification.fahalفهلفَهَلْBut willyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient?Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?So be patient, as the Messengers of Firm Resolve[15] were patient, and do not seek to hasten [punishment] for them. On the Day when they see what they were warned of, it will be as if they had only stayed [in this world] for an hour of a day[16]. This is a warning. Will anyone be destroyed except the rebellious people?So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.[1490] It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? |
| ﭶ | |
| 1 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعۡمَٰلَهُمۡalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,aḍallaأضلأَضَلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.Those who disbelieve and prevent others from Allah’s way, He will render their deeds void.Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.[1492]Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark). |
| 2 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلۡحَقُّ مِن رَّبِّهِمۡ كَفَّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡ وَأَصۡلَحَ بَالَهُمۡwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,waāmanūوآمنواوَءَامَنُواْand believebimāبمابِمَاin whatnuzzilaنزلنُزِّلَis revealedʿalāعلىعَلَىٰtomuḥammadinمحمدمُحَمَّدٍMuhammad,wahuwaوهووَهُوَand itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord,kaffaraكفركَفَّرَHe will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wa-aṣlaḥaوأصلحوَأَصْلَحَand improvebālahumبالهمبَالَهُمْtheir condition.And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.As for those who believe, do righteous deeds, and believe in what has been sent down to Muhammad – which is the truth from their Lord – He will absolve them of their sins and set their condition right.And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition. |
| 3 | ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلۡبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلۡحَقَّ مِن رَّبِّهِمۡۚ كَذَٰلِكَ يَضۡرِبُ ٱللَّهُ لِلنَّاسِ أَمۡثَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-bāṭilaالباطلٱلْبَٰطِلَfalsehoodwa-annaوأنوَأَنَّand thatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-ḥaqaالحقٱلْحَقَّ(the) truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah presentsl-lahuاللهٱللَّهُAllah presentslilnnāsiللناسلِلنَّاسِto the peopleamthālahumأمثالهمأَمْثَٰلَهُمْtheir similitudes.That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.That is because the disbelievers follow falsehood, whereas the believers follow the truth from their Lord. This is how Allah explains to people their comparisons[1].That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.[1493]This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes. |
| 4 | فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرۡبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثۡخَنتُمُوهُمۡ فَشُدُّواْ ٱلۡوَثَاقَ فَإِمَّا مَنَّۢا بَعۡدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلۡحَرۡبُ أَوۡزَارَهَاۚ ذَٰلِكَۖ وَلَوۡ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنۡهُمۡ وَلَٰكِن لِّيَبۡلُوَاْ بَعۡضَكُم بِبَعۡضٖۗ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعۡمَٰلَهُمۡfa-idhāفإذافَإِذَاSo whenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,faḍarbaفضربفَضَرْبَthen strikel-riqābiالرقابٱلرِّقَابِthe necksḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenathkhantumūhumأثخنتموهمأَثْخَنتُمُوهُمْyou have subdued them,fashuddūفشدوافَشُدُّواْthen bind firmlyl-wathāqaالوثاقٱلْوَثَاقَthe bond,fa-immāفإمافَإِمَّاthen eithermannanمنامَنًّۢاa favorbaʿduبعدبَعْدُafterwardswa-immāوإماوَإِمَّاorfidāanفداءفِدَآءًransomḥattāحتىحَتَّىٰuntiltaḍaʿaتضعتَضَعَlays downl-ḥarbuالحربٱلْحَرْبُthe warawzārahāأوزارهاأَوْزَارَهَاits burdens.dhālikaذلكذَٰلِكَThat.walawولووَلَوْAnd ifyashāuيشاءيَشَآءُAllah had willedl-lahuاللهٱللَّهُAllah had willedla-intaṣaraلانتصرلَٱنتَصَرَsurely, He could have taken retributionmin'humمنهممِنْهُمْfrom them,walākinولكنوَلَٰكِنbutliyabluwāليبلولِّيَبْلُوَاْto testbaʿḍakumبعضكمبَعْضَكُمsome of youbibaʿḍinببعضبِبَعْضٍwith others.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falanفلنفَلَنthen neveryuḍillaيضليُضِلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.When you encounter the disbelievers [in battle], strike [their] necks until you have thoroughly subdued them, then bind the captives firmly[2]. Later [you may free them] as a favor[3] or for ransom until the war comes to an end[4]. That [is Our command], if Allah had willed, He could have subjected them to punishment, but [He ordered you to fight] to test some of you by means of others. Those who are killed in the way of Allah, He will never render their deeds void.So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,[1494] and either [confer] favor[1495] afterwards or ransom [them] until the war lays down its burdens.[1496] That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. |
| 5 | سَيَهۡدِيهِمۡ وَيُصۡلِحُ بَالَهُمۡsayahdīhimسيهديهمسَيَهْدِيهِمْHe will guide themwayuṣ'liḥuويصلحوَيُصْلِحُand improvebālahumبالهمبَالَهُمْtheir condition,He will guide them and improve their state,He will guide them, and will set their condition right,He will guide them and amend their conditionSoon will He guide them and improve their condition, |
| 6 | وَيُدۡخِلُهُمُ ٱلۡجَنَّةَ عَرَّفَهَا لَهُمۡwayud'khiluhumuويدخلهموَيُدْخِلُهُمُAnd admit theml-janataالجنةٱلْجَنَّةَ(to) Paradise,ʿarrafahāعرفهاعَرَّفَهَاHe has made it knownlahumلهملَهُمْto them.And bring them in unto the Garden which He hath made known to them.and He will admit them to Paradise, which He has already made known to them[5].And admit them to Paradise, which He has made known to them.And admit them to the Garden which He has announced for them. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرۡكُمۡ وَيُثَبِّتۡ أَقۡدَامَكُمۡyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIftanṣurūتنصرواتَنصُرُواْyou helpl-lahaاللهٱللَّهَAllah,yanṣur'kumينصركميَنصُرْكُمْHe will help youwayuthabbitويثبتوَيُثَبِّتْand make firmaqdāmakumأقدامكمأَقْدَامَكُمْyour feet.O ye who believe! If ye help Allah, He will help you and will make your foothold firm.O you who believe, if you stand up for Allah, He will help you and make your steps firm[6].O you who have believed, if you support Allāh, He will support you and plant firmly your feet.O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly. |
| 8 | وَٱلَّذِينَ كَفَرُواْ فَتَعۡسٗا لَّهُمۡ وَأَضَلَّ أَعۡمَٰلَهُمۡwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,fataʿsanفتعسافَتَعْسًاdestruction (is)lahumلهملَّهُمْfor them,wa-aḍallaوأضلوَأَضَلَّand He will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.And those who disbelieve, perdition is for them, and He will make their actions vain.As for those who disbelieve, how wretched will be their state! And He will render their deeds void.But those who disbelieve - for them is misery, and He will waste their deeds.But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark). |
| 9 | ذَٰلِكَ بِأَنَّهُمۡ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحۡبَطَ أَعۡمَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykarihūكرهواكَرِهُواْhatemāمامَآwhatanzalaأنزلأَنزَلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,fa-aḥbaṭaفأحبطفَأَحْبَطَso He has made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.That is because they detest what Allah has sent down, so He rendered their deeds worthless.That is because they disliked what Allāh revealed, so He rendered worthless their deeds.That is because they hate the Revelation of Allah; so He has made their deeds fruitless. |
| 10 | ۞ أَفَلَمۡ يَسِيرُواْ فِي ٱلۡأَرۡضِ فَيَنظُرُواْ كَيۡفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبۡلِهِمۡۖ دَمَّرَ ٱللَّهُ عَلَيۡهِمۡۖ وَلِلۡكَٰفِرِينَ أَمۡثَٰلُهَاafalamأفلمأَفَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?dammaraدمردَمَّرَAllah destroyedl-lahuاللهٱللَّهُAllah destroyedʿalayhimعليهمعَلَيْهِمْ[over] them,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversamthāluhāأمثالهاأَمْثَٰلُهَاits likeness.Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,[1497] and for the disbelievers is something comparable.Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. |
| 11 | ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوۡلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلۡكَٰفِرِينَ لَا مَوۡلَىٰ لَهُمۡdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahmawlāمولىمَوْلَى(is the) Protectoralladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve,wa-annaوأنوَأَنَّand thatl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -lāلالَا(there is) nomawlāمولىمَوْلَىٰprotectorlahumلهملَهُمْfor them.That is because Allah is patron of those who believe, and because the disbelievers have no patron.That is because Allah is the Protector of the believers whereas the disbelievers have no protector.That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.That is because Allah is the Protector of those who believe, but those who reject Allah have no protector. |
| 12 | إِنَّ ٱللَّهَ يُدۡخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأۡكُلُونَ كَمَا تَأۡكُلُ ٱلۡأَنۡعَٰمُ وَٱلنَّارُ مَثۡوٗى لَّهُمۡinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wa-alladhīnaوالذينوَٱلَّذِينَbut those whokafarūكفرواكَفَرُواْdisbelieveyatamattaʿūnaيتمتعونيَتَمَتَّعُونَthey enjoywayakulūnaويأكلونوَيَأْكُلُونَand eatkamāكماكَمَاastakuluتأكلتَأْكُلُeatl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattle,wal-nāruوالناروَٱلنَّارُand the Firemathwanمثوىمَثْوًى(will be) an abodelahumلهملَّهُمْfor them.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. As for those who disbelieve, they enjoy themselves [in this world] and they eat as cattle eat[8]; their final abode is the Fire.Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode. |
| 13 | وَكَأَيِّن مِّن قَرۡيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرۡيَتِكَ ٱلَّتِيٓ أَخۡرَجَتۡكَ أَهۡلَكۡنَٰهُمۡ فَلَا نَاصِرَ لَهُمۡwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa town,hiyaهيهِىَwhichashadduأشدأَشَدُّ(was) strongerquwwatanقوةقُوَّةً(in) strengthminمنمِّنthanqaryatikaقريتكقَرْيَتِكَyour townallatīالتيٱلَّتِىٓwhichakhrajatkaأخرجتكأَخْرَجَتْكَhas driven you out?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,falāفلافَلَاso nonāṣiraناصرنَاصِرَhelperlahumلهملَهُمْfor them.And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!How many towns We destroyed that were more powerful than your town that expelled you, and there was none to help them!And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them. |
| 14 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُۥ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمafamanأفمنأَفَمَنThen is (he) whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lordkamanكمنكَمَنlike (he) who,zuyyinaزينزُيِّنَis made attractivelahuلهلَهُۥto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deedswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْwhile they followahwāahumأهواءهمأَهْوَآءَهُمtheir desires.Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?Are those who possess clear proof from their Lord like those whose evil deeds are made appealing to them and who follow their own desires?So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts? |
| 15 | مَّثَلُ ٱلۡجَنَّةِ ٱلَّتِي وُعِدَ ٱلۡمُتَّقُونَۖ فِيهَآ أَنۡهَٰرٞ مِّن مَّآءٍ غَيۡرِ ءَاسِنٖ وَأَنۡهَٰرٞ مِّن لَّبَنٖ لَّمۡ يَتَغَيَّرۡ طَعۡمُهُۥ وَأَنۡهَٰرٞ مِّنۡ خَمۡرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنۡهَٰرٞ مِّنۡ عَسَلٖ مُّصَفّٗىۖ وَلَهُمۡ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغۡفِرَةٞ مِّن رَّبِّهِمۡۖ كَمَنۡ هُوَ خَٰلِدٞ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمۡعَآءَهُمۡmathaluمثلمَّثَلُA parablel-janatiالجنةٱلْجَنَّةِ(of) Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous.fīhāفيهافِيهَآThereinanhārunأنهارأَنْهَٰرٌ(are) riversminمنمِّنofmāinماءمَّآءٍwaterghayriغيرغَيْرِnotāsininآسنءَاسِنٍpolluted,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنoflabaninلبنلَّبَنٍmilklamلملَّمْnotyataghayyarيتغيريَتَغَيَّرْchangesṭaʿmuhuطعمهطَعْمُهُۥits taste,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofkhamrinخمرخَمْرٍwineladhatinلذةلَّذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor (the) drinkers,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofʿasalinعسلعَسَلٍhoneymuṣaffanمصفىمُّصَفًّىpurified,walahumولهموَلَهُمْand for themfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِfruitswamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordkamanكمنكَمَنْlike he whohuwaهوهُوَlike he whokhālidunخالدخَٰلِدٌ(will) abide foreverfīفيفِىinl-nāriالنارٱلنَّارِthe Firewasuqūوسقواوَسُقُواْand they will be given to drinkmāanماءمَآءًwaterḥamīmanحميماحَمِيمًاboilingfaqaṭṭaʿaفقطعفَقَطَّعَso it cuts into piecesamʿāahumأمعاءهمأَمْعَآءَهُمْtheir intestines.A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?The likeness of Paradise promised to the righteous is that of a [garden which has] rivers of fresh water[9]; rivers of milk the taste of which never changes; rivers of wine delicious to drink; and rivers of pure honey. They will have therein all kinds of fruit and forgiveness from their Lord. Can they be like those who will abide in the Fire forever, and will be given boiling water to drink that tears apart their intestines?Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,[1498] rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)? |
| 16 | وَمِنۡهُم مَّن يَسۡتَمِعُ إِلَيۡكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنۡ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمۡ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenkharajūخرجواخَرَجُواْthey departminمنمِنْfromʿindikaعندكعِندِكَyou,qālūقالواقَالُواْthey saylilladhīnaللذينلِلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,mādhāماذامَاذَا"Whatqālaقالقَالَ(has) he saidānifanآنفاءَانِفًاjust now?"ulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰuponqulūbihimقلوبهمقُلُوبِهِمْtheir heartswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand they followahwāahumأهواءهمأَهْوَآءَهُمْtheir desires.Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.Among these [hypocrites] are some who listen to you [O Prophet], but when they leave your presence, they say to those who were given knowledge[10], “What did he just say[11]?” It is they whose hearts Allah has sealed up and who follow their desires.And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,[1499] "What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. |
| 17 | وَٱلَّذِينَ ٱهۡتَدَوۡاْ زَادَهُمۡ هُدٗى وَءَاتَىٰهُمۡ تَقۡوَىٰهُمۡwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoih'tadawاهتدواٱهْتَدَوْاْaccept guidance,zādahumزادهمزَادَهُمْHe increases themhudanهدىهُدًى(in) guidancewaātāhumوآتاهموَءَاتَىٰهُمْand gives themtaqwāhumتقواهمتَقْوَىٰهُمْtheir righteousness.While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).As for those who follow guidance, He increases them in guidance and blesses them with righteousness[12].And those who are guided - He increases them in guidance and gives them their righteousness.[1500]But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil). |
| 18 | فَهَلۡ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأۡتِيَهُم بَغۡتَةٗۖ فَقَدۡ جَآءَ أَشۡرَاطُهَاۚ فَأَنَّىٰ لَهُمۡ إِذَا جَآءَتۡهُمۡ ذِكۡرَىٰهُمۡfahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاbutl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come to thembaghtatanبغتةبَغْتَةًsuddenly?faqadفقدفَقَدْBut indeed,jāaجاءجَآءَhave comeashrāṭuhāأشراطهاأَشْرَاطُهَاits indications.fa-annāفأنىفَأَنَّىٰThen howlahumلهملَهُمْto themidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْhas come to themdhik'rāhumذكراهمذِكْرَىٰهُمْtheir reminder.Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?Are they but waiting for the Hour to come upon them by surprise? Already [some of] its signs have appeared[13]. What good will it do them to take heed when it actually befalls them?Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition? |
| 19 | فَٱعۡلَمۡ أَنَّهُۥ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسۡتَغۡفِرۡ لِذَنۢبِكَ وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۗ وَٱللَّهُ يَعۡلَمُ مُتَقَلَّبَكُمۡ وَمَثۡوَىٰكُمۡfa-iʿ'lamفاعلمفَٱعْلَمْSo knowannahuأنهأَنَّهُۥthat [He] -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbutl-lahuاللهٱللَّهُAllahwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmutaqallabakumمتقلبكممُتَقَلَّبَكُمْyour movementwamathwākumومثواكموَمَثْوَىٰكُمْand your resting places.So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin[1501] and for the believing men and believing women. And Allāh knows of your movement and your resting place.Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes. |
| 20 | وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوۡلَا نُزِّلَتۡ سُورَةٞۖ فَإِذَآ أُنزِلَتۡ سُورَةٞ مُّحۡكَمَةٞ وَذُكِرَ فِيهَا ٱلۡقِتَالُ رَأَيۡتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٞ يَنظُرُونَ إِلَيۡكَ نَظَرَ ٱلۡمَغۡشِيِّ عَلَيۡهِ مِنَ ٱلۡمَوۡتِۖ فَأَوۡلَىٰ لَهُمۡwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lawlāلولالَوْلَا"Why notnuzzilatنزلتنُزِّلَتْhas been revealedsūratunسورةسُورَةٌa Surah?"fa-idhāفإذافَإِذَآBut whenunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surahmuḥ'kamatunمحكمةمُّحْكَمَةٌprecisewadhukiraوذكروَذُكِرَand is mentionedfīhāفيهافِيهَاin itl-qitāluالقتالٱلْقِتَالُthe fighting,ra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose who,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir hearts,maraḍunمرضمَّرَضٌ(is) a diseaseyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you -naẓaraنظرنَظَرَa lookl-maghshiyiالمغشيٱلْمَغْشِىِّ(of) one faintingʿalayhiعليهعَلَيْهِ(of) one faintingminaمنمِنَfroml-mawtiالموتٱلْمَوْتِthe death.fa-awlāفأولىفَأَوْلَىٰBut more appropriatelahumلهملَهُمْfor themAnd those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!Those who believe say, “If only a Chapter were sent down [about fighting]? But when a precise Chapter is sent down and fighting[15] is mentioned therein, you see those in whose hearts is sickness looking at you like someone who is about to die. It would have been better for them[16]Those who believe say, "Why has a sūrah[1502] not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them[1503] [would have been]Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them- |
| 21 | طَاعَةٞ وَقَوۡلٞ مَّعۡرُوفٞۚ فَإِذَا عَزَمَ ٱلۡأَمۡرُ فَلَوۡ صَدَقُواْ ٱللَّهَ لَكَانَ خَيۡرٗا لَّهُمۡṭāʿatunطاعةطَاعَةٌ(Is) obediencewaqawlunوقولوَقَوْلٌand a wordmaʿrūfunمعروفمَّعْرُوفٌkind.fa-idhāفإذافَإِذَاAnd whenʿazamaعزمعَزَمَ(is) determinedl-amruالأمرٱلْأَمْرُthe matter,falawفلوفَلَوْthen ifṣadaqūصدقواصَدَقُواْthey had been truel-lahaاللهٱللَّهَ(to) Allah,lakānaلكانلَكَانَsurely, it would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.to obey and say good words. Once the fighting was ordained, it would be better for them to be truthful to Allah.Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah. |
| 22 | فَهَلۡ عَسَيۡتُمۡ إِن تَوَلَّيۡتُمۡ أَن تُفۡسِدُواْ فِي ٱلۡأَرۡضِ وَتُقَطِّعُوٓاْ أَرۡحَامَكُمۡfahalفهلفَهَلْThen wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps,inإنإِنiftawallaytumتوليتمتَوَلَّيْتُمْyou are given authorityanأنأَنthattuf'sidūتفسدواتُفْسِدُواْyou cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwatuqaṭṭiʿūوتقطعواوَتُقَطِّعُوٓاْand cut offarḥāmakumأرحامكمأَرْحَامَكُمْyour ties of kinship.Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?Then if you turn away[17], what else can be expected but that you will spread corruption in the land and sever your ties of kinship[18]?So would you perhaps, if you turned away,[1504] cause corruption on earth and sever your [ties of] relationship?Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? |
| 23 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمۡ وَأَعۡمَىٰٓ أَبۡصَٰرَهُمۡulāikaأولئكأُوْلَٰٓئِكَThose,alladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُAllah has cursed them,l-lahuاللهٱللَّهُAllah has cursed them,fa-aṣammahumفأصمهمفَأَصَمَّهُمْso He made them deafwa-aʿmāوأعمىوَأَعْمَىٰٓand blindedabṣārahumأبصارهمأَبْصَٰرَهُمْtheir vision.Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.These are the ones whom Allah has cursed and has made them deaf and blinded their sight.Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.Such are the men whom Allah has cursed for He has made them deaf and blinded their sight. |
| 24 | أَفَلَا يَتَدَبَّرُونَ ٱلۡقُرۡءَانَ أَمۡ عَلَىٰ قُلُوبٍ أَقۡفَالُهَآafalāأفلاأَفَلَاThen do notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(over) the Quranamأمأَمْorʿalāعلىعَلَىٰuponqulūbinقلوبقُلُوبٍ(their) heartsaqfāluhāأقفالهاأَقْفَالُهَآ(are) locks?Will they then not meditate on the Qur'an, or are there locks on the hearts?Do they not reflect upon the Qur’an, or are there locks upon their hearts?Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them? |
| 25 | إِنَّ ٱلَّذِينَ ٱرۡتَدُّواْ عَلَىٰٓ أَدۡبَٰرِهِم مِّنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَى ٱلشَّيۡطَٰنُ سَوَّلَ لَهُمۡ وَأَمۡلَىٰ لَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoir'taddūارتدواٱرْتَدُّواْreturnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمtheir backsminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَى(of) the guidance,l-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaansawwalaسولسَوَّلَenticedlahumلهملَهُمْ[for] themwa-amlāوأملىوَأَمْلَىٰand prolonged hopelahumلهملَهُمْfor them.Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.Indeed, those who turn back [to disbelief] after guidance had become clear to them, it is Satan who has tempted them and deceived them with false hopes of a long life.Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes. |
| 26 | ذَٰلِكَ بِأَنَّهُمۡ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمۡ فِي بَعۡضِ ٱلۡأَمۡرِۖ وَٱللَّهُ يَعۡلَمُ إِسۡرَارَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْ[they] saidlilladhīnaللذينلِلَّذِينَto those whokarihūكرهواكَرِهُواْhatemāمامَاwhatnazzalaنزلنَزَّلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,sanuṭīʿukumسنطيعكمسَنُطِيعُكُمْ"We will obey youfīفيفِىinbaʿḍiبعضبَعْضِpartl-amriالأمرٱلْأَمْرِ(of) the matter."wal-lahuواللهوَٱللَّهُBut Allahyaʿlamuيعلميَعْلَمُknowsis'rārahumإسرارهمإِسْرَارَهُمْtheir secrets.That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.That is because they say to those[19] who hate what Allah has sent down, “We will obey you in some matters[20].” But Allah knows their secret schemes.That is because they said to those who disliked what Allāh sent down,[1505] "We will obey you in part of the matter." And Allāh knows what they conceal.This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets. |
| 27 | فَكَيۡفَ إِذَا تَوَفَّتۡهُمُ ٱلۡمَلَٰٓئِكَةُ يَضۡرِبُونَ وُجُوهَهُمۡ وَأَدۡبَٰرَهُمۡfakayfaفكيففَكَيْفَThen how,idhāإذاإِذَاwhentawaffathumuتوفتهمتَوَفَّتْهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backs?Then how (will it be with them) when the angels gather them, smiting their faces and their backs!How will they feel when the angels take their souls, striking their faces and their backs?Then how [will it be] when the angels take them in death, striking their faces and their backs?But how (will it be) when the angels take their souls at death, and smite their faces and their backs? |
| 28 | ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسۡخَطَ ٱللَّهَ وَكَرِهُواْ رِضۡوَٰنَهُۥ فَأَحۡبَطَ أَعۡمَٰلَهُمۡdhālikaذلكذَٰلِكَThatbi-annahumuبأنهمبِأَنَّهُمُ(is) because theyittabaʿūاتبعواٱتَّبَعُواْfollowedmāمامَآwhataskhaṭaأسخطأَسْخَطَangeredl-lahaاللهٱللَّهَAllahwakarihūوكرهواوَكَرِهُواْand hatedriḍ'wānahuرضوانهرِضْوَٰنَهُۥHis pleasure,fa-aḥbaṭaفأحبطفَأَحْبَطَso He made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.That is because they follow what incurs Allah’s wrath and they hate what pleases Him, so He will render their deeds worthless.That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect. |
| 29 | أَمۡ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخۡرِجَ ٱللَّهُ أَضۡغَٰنَهُمۡamأمأَمْOr doḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseanأنأَنthatlanلنلَّنneveryukh'rijaيخرجيُخْرِجَwill Allah bring forthl-lahuاللهٱللَّهُwill Allah bring forthaḍghānahumأضغانهمأَضْغَٰنَهُمْtheir hatred?Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?Do those in whose hearts is sickness think that Allah will never expose their malice?Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour? |
| 30 | وَلَوۡ نَشَآءُ لَأَرَيۡنَٰكَهُمۡ فَلَعَرَفۡتَهُم بِسِيمَٰهُمۡۚ وَلَتَعۡرِفَنَّهُمۡ فِي لَحۡنِ ٱلۡقَوۡلِۚ وَٱللَّهُ يَعۡلَمُ أَعۡمَٰلَكُمۡwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedla-araynākahumلأريناكهملَأَرَيْنَٰكَهُمْsurely, We could show them to youfalaʿaraftahumفلعرفتهمفَلَعَرَفْتَهُمand you would know thembisīmāhumبسيماهمبِسِيمَٰهُمْby their marks;walataʿrifannahumولتعرفنهموَلَتَعْرِفَنَّهُمْbut surely, you will know themfīفيفِىbylaḥniلحنلَحْنِ(the) tonel-qawliالقولٱلْقَوْلِ(of their) speech.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.If We willed, We could show them to you [O Prophet], so you would recognize them by their faces, but you will surely recognize them by the manner of their speech. And Allah knows all what you do.And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. |
| 31 | وَلَنَبۡلُوَنَّكُمۡ حَتَّىٰ نَعۡلَمَ ٱلۡمُجَٰهِدِينَ مِنكُمۡ وَٱلصَّٰبِرِينَ وَنَبۡلُوَاْ أَخۡبَارَكُمۡwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمْAnd surely We will test youḥattāحتىحَتَّىٰuntilnaʿlamaنعلمنَعْلَمَWe make evidentl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthose who striveminkumمنكممِنكُمْamong youwal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient ones,wanabluwāونبلووَنَبْلُوَاْand We will testakhbārakumأخباركمأَخْبَارَكُمْyour affairs.And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.We will certainly test you so as to reveal those of you who struggle [in Allah’s way] and remain patient, and We will test the sincerity of your assertions.And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle). |
| 32 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُمُ ٱلۡهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيۡـٔٗا وَسَيُحۡبِطُ أَعۡمَٰلَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allahl-lahiاللهٱللَّهِ(the) way of Allahwashāqqūوشاقواوَشَآقُّواْand opposel-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَ(has been) made clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَىٰthe guidance,lanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,wasayuḥ'biṭuوسيحبطوَسَيُحْبِطُand He will make worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.Those who disbelieve and prevent others from Allah’s way, and oppose the Messenger after guidance had become clear to them, they will never harm Allah in the least, and He will render their deeds worthless.Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. |
| 33 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبۡطِلُوٓاْ أَعۡمَٰلَكُمۡyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,walāولاوَلَاand (do) nottub'ṭilūتبطلواتُبْطِلُوٓاْmake vainaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds! |
| 34 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمۡ كُفَّارٞ فَلَن يَغۡفِرَ ٱللَّهُ لَهُمۡinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenmātūماتوامَاتُواْdiedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْthem.Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.Those who disbelieve and prevent others from Allah’s way, and then die as disbelievers, Allah will never forgive them.Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them. |
| 35 | فَلَا تَهِنُواْ وَتَدۡعُوٓاْ إِلَى ٱلسَّلۡمِ وَأَنتُمُ ٱلۡأَعۡلَوۡنَ وَٱللَّهُ مَعَكُمۡ وَلَن يَتِرَكُمۡ أَعۡمَٰلَكُمۡfalāفلافَلَاSo (do) nottahinūتهنواتَهِنُواْweakenwatadʿūوتدعواوَتَدْعُوٓاْand callilāإلىإِلَىforl-salmiالسلمٱلسَّلْمِpeacewa-antumuوأنتموَأَنتُمُwhile youl-aʿlawnaالأعلونٱلْأَعْلَوْنَ(are) superior,wal-lahuواللهوَٱللَّهُand Allahmaʿakumمعكممَعَكُمْ(is) with youwalanولنوَلَنand neveryatirakumيتركميَتِرَكُمْwill deprive youaʿmālakumأعمالكمأَعْمَٰلَكُمْ(of) your deeds.So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.Do not lose heart or call for peace, for you will have the upper hand and Allah is with you. And He will never detract [the reward of] your deeds.So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds. |
| 36 | إِنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞۚ وَإِن تُؤۡمِنُواْ وَتَتَّقُواْ يُؤۡتِكُمۡ أُجُورَكُمۡ وَلَا يَسۡـَٔلۡكُمۡ أَمۡوَٰلَكُمۡinnamāإنماإِنَّمَاOnlyl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusement.wa-inوإنوَإِنAnd iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)yu'tikumيؤتكميُؤْتِكُمْHe will give youujūrakumأجوركمأُجُورَكُمْyour rewardswalāولاوَلَاand notyasalkumيسألكميَسْـَٔلْكُمْwill ask youamwālakumأموالكمأَمْوَٰلَكُمْ(for) your wealth.The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.The life of this world is only play and amusement. But if you believe and fear Allah, He will give you your rewards, and He does not ask you for all your wealth[21].[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. |
| 37 | إِن يَسۡـَٔلۡكُمُوهَا فَيُحۡفِكُمۡ تَبۡخَلُواْ وَيُخۡرِجۡ أَضۡغَٰنَكُمۡinإنإِنIfyasalkumūhāيسألكموهايَسْـَٔلْكُمُوهَاHe were to ask you for itfayuḥ'fikumفيحفكمفَيُحْفِكُمْand press you,tabkhalūتبخلواتَبْخَلُواْyou will withholdwayukh'rijويخرجوَيُخْرِجْand He will bring forthaḍghānakumأضغانكمأَضْغَٰنَكُمْyour hatred.If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.If He were to ask you for it[22] and insist that you give it, you would greedily withhold, and He would expose your resentment [for spending].If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling. |
| 38 | هَٰٓأَنتُمۡ هَٰٓؤُلَآءِ تُدۡعَوۡنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبۡخَلُۖ وَمَن يَبۡخَلۡ فَإِنَّمَا يَبۡخَلُ عَن نَّفۡسِهِۦۚ وَٱللَّهُ ٱلۡغَنِيُّ وَأَنتُمُ ٱلۡفُقَرَآءُۚ وَإِن تَتَوَلَّوۡاْ يَسۡتَبۡدِلۡ قَوۡمًا غَيۡرَكُمۡ ثُمَّ لَا يَكُونُوٓاْ أَمۡثَٰلَكُمhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthese,tud'ʿawnaتدعونتُدْعَوْنَcalledlitunfiqūلتنفقوالِتُنفِقُواْto spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -faminkumفمنكمفَمِنكُمbut among youmanمنمَّن(are some) whoyabkhaluيبخليَبْخَلُwithhold,wamanومنوَمَنand whoeveryabkhalيبخليَبْخَلْwithholds,fa-innamāفإنمافَإِنَّمَاthen onlyyabkhaluيبخليَبْخَلُhe withholdsʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself.wal-lahuواللهوَٱللَّهُBut Allahl-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,wa-antumuوأنتموَأَنتُمُwhile youl-fuqarāuالفقراءٱلْفُقَرَآءُ(are) the needy.wa-inوإنوَإِنAnd iftatawallawتتولواتَتَوَلَّوْاْyou turn awayyastabdilيستبدليَسْتَبْدِلْHe will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,thummaثمثُمَّthenlāلالَاnotyakūnūيكونوايَكُونُوٓاْthey will beamthālakumأمثالكمأَمْثَٰلَكُم(the) likes of you.Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.O you who are being called to spend in Allah’s way; among you are some who greedily withhold, but whoever withholds, he in fact withholds against himself, for Allah is the Self-Sufficient, whereas you are in need [of Him]. If you turn away, He will replace you with other people, then they will not be like you.Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! |
| ﭸ | |
| 1 | إِنَّا فَتَحۡنَا لَكَ فَتۡحٗا مُّبِينٗاinnāإناإِنَّاIndeed,fataḥnāفتحنافَتَحْنَاWe have given victory,lakaلكلَكَto youfatḥanفتحافَتْحًاa victorymubīnanمبينامُّبِينًاclear.Lo! We have given thee (O Muhammad) a signal victory,Indeed, We have given you [O Prophet] a clear conquest[1],Indeed, We have given you, [O Muḥammad], a clear conquest[1507]Verily We have granted thee a manifest Victory: |
| 2 | لِّيَغۡفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعۡمَتَهُۥ عَلَيۡكَ وَيَهۡدِيَكَ صِرَٰطٗا مُّسۡتَقِيمٗاliyaghfiraليغفرلِّيَغْفِرَThat may forgivelakaلكلَكَfor youl-lahuاللهٱللَّهُAllahmāمامَاwhattaqaddamaتقدمتَقَدَّمَprecededminمنمِنofdhanbikaذنبكذَنۢبِكَyour sinswamāوماوَمَاand whatta-akharaتأخرتَأَخَّرَwill followwayutimmaويتموَيُتِمَّand completeniʿ'matahuنعمتهنِعْمَتَهُۥHis favorʿalaykaعليكعَلَيْكَupon youwayahdiyakaويهديكوَيَهْدِيَكَand guide youṣirāṭanصراطاصِرَٰطًا(to) a Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight,That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,so that Allah may forgive you your previous and future sins[2], complete His favor upon you, and guide you to a straight path,That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; |
| 3 | وَيَنصُرَكَ ٱللَّهُ نَصۡرًا عَزِيزًاwayanṣurakaوينصركوَيَنصُرَكَAnd Allah may help youl-lahuاللهٱللَّهُAnd Allah may help younaṣranنصرانَصْرًا(with) a helpʿazīzanعزيزاعَزِيزًاmighty.And that Allah may help thee with strong help -and so that Allah may help you with a mighty victory.And [that] Allāh may aid you with a mighty victory.And that Allah may help thee with powerful help. |
| 4 | هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلۡمُؤۡمِنِينَ لِيَزۡدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمۡۗ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsent downl-sakīnataالسكينةٱلسَّكِينَةَ[the] tranquilityfīفيفِىin(to)qulūbiقلوبقُلُوبِ(the) heartsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersliyazdādūليزدادوالِيَزْدَادُوٓاْthat they may increaseīmānanإيماناإِيمَٰنًا(in) faithmaʿaمعمَّعَwithīmānihimإيمانهمإِيمَٰنِهِمْtheir faith.walillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿalīmanعليماعَلِيمًا(is) All-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise.It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- |
| 5 | لِّيُدۡخِلَ ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنۡهُمۡ سَيِّـَٔاتِهِمۡۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوۡزًا عَظِيمٗاliyud'khilaليدخللِّيُدْخِلَThat He may admitl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاtherein,wayukaffiraويكفروَيُكَفِّرَand (to) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wakānaوكانوَكَانَand isdhālikaذلكذَٰلِكَthatʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat.That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- |
| 6 | وَيُعَذِّبَ ٱلۡمُنَٰفِقِينَ وَٱلۡمُنَٰفِقَٰتِ وَٱلۡمُشۡرِكِينَ وَٱلۡمُشۡرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوۡءِۚ عَلَيۡهِمۡ دَآئِرَةُ ٱلسَّوۡءِۖ وَغَضِبَ ٱللَّهُ عَلَيۡهِمۡ وَلَعَنَهُمۡ وَأَعَدَّ لَهُمۡ جَهَنَّمَۖ وَسَآءَتۡ مَصِيرٗاwayuʿadhibaويعذبوَيُعَذِّبَAnd He (may) punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist women,l-ẓānīnaالظانينٱلظَّآنِّينَwho assumebil-lahiباللهبِٱللَّهِabout Allahẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil.ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(is) a turnl-sawiالسوءٱلسَّوْءِ(of) evil,waghaḍibaوغضبوَغَضِبَand Allah's wrath (is)l-lahuاللهٱللَّهُand Allah's wrath (is)ʿalayhimعليهمعَلَيْهِمْupon themwalaʿanahumولعنهموَلَعَنَهُمْand He has cursed themwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themjahannamaجهنمجَهَنَّمَHell,wasāatوساءتوَسَآءَتْand evilmaṣīranمصيرامَصِيرًا(is the) destination.And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.And so that He may punish hypocrite men and women and polytheist men and women, who harbor about Allah evil thoughts[3]. An evil fate will befall them. Allah is angry with them and has cursed them and prepared for them Hell. What a terrible destination!And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. |
| 7 | وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًاwalillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿazīzanعزيزاعَزِيزًا(is) All-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.To Allah belong the soldiers of the heavens and earth, and Allah is All-Mighty, All-Wise.And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. |
| 8 | إِنَّآ أَرۡسَلۡنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand (as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner,Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,Indeed, We have sent you [O prophet] as a witness, a bearer of glad tidings, and a warner,Indeed, We have sent you as a witness and a bringer of good tidings and a warnerWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: |
| 9 | لِّتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكۡرَةٗ وَأَصِيلًاlitu'minūلتؤمنوالِّتُؤْمِنُواْThat you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatuʿazzirūhuوتعزروهوَتُعَزِّرُوهُand (may) honor himwatuwaqqirūhuوتوقروهوَتُوَقِّرُوهُand respect himwatusabbiḥūhuوتسبحوهوَتُسَبِّحُوهُand glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.so that you may believe in Allah and His Messenger, support and revere him, and glorify Him morning and evening.That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. |
| 10 | إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوۡقَ أَيۡدِيهِمۡۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفۡسِهِۦۖ وَمَنۡ أَوۡفَىٰ بِمَا عَٰهَدَ عَلَيۡهُ ٱللَّهَ فَسَيُؤۡتِيهِ أَجۡرًا عَظِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyubāyiʿūnakaيبايعونكيُبَايِعُونَكَpledge allegiance to youinnamāإنماإِنَّمَاonlyyubāyiʿūnaيبايعونيُبَايِعُونَthey pledge allegiancel-lahaاللهٱللَّهَ(to) Allah.yaduيديَدُ(The) Handl-lahiاللهٱللَّهِ(of) Allahfawqaفوقفَوْقَ(is) overaydīhimأيديهمأَيْدِيهِمْtheir hands.famanفمنفَمَنThen whoevernakathaنكثنَّكَثَbreaks (his oath)fa-innamāفإنمافَإِنَّمَاthen onlyyankuthuينكثيَنكُثُhe breaksʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimself,wamanومنوَمَنْand whoeverawfāأوفىأَوْفَىٰfulfilsbimāبمابِمَاwhatʿāhadaعاهدعَٰهَدَhe has covenantedʿalayhuعليهعَلَيْهُ(with)l-lahaاللهٱللَّهَAllah,fasayu'tīhiفسيؤتيهفَسَيُؤْتِيهِsoon He will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.Those who pledge allegiance to you [O Prophet] are indeed pledging allegiance to Allah; Allah’s Hand is over their hands[4]. Whoever breaks his pledge, he only breaks it to his own detriment, but whoever fulfills his covenant with Allah, He will give him a great reward.Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand[1508] of Allāh is over their hands.[1509] So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. |
| 11 | سَيَقُولُ لَكَ ٱلۡمُخَلَّفُونَ مِنَ ٱلۡأَعۡرَابِ شَغَلَتۡنَآ أَمۡوَٰلُنَا وَأَهۡلُونَا فَٱسۡتَغۡفِرۡ لَنَاۚ يَقُولُونَ بِأَلۡسِنَتِهِم مَّا لَيۡسَ فِي قُلُوبِهِمۡۚ قُلۡ فَمَن يَمۡلِكُ لَكُم مِّنَ ٱللَّهِ شَيۡـًٔا إِنۡ أَرَادَ بِكُمۡ ضَرًّا أَوۡ أَرَادَ بِكُمۡ نَفۡعَۢاۚ بَلۡ كَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرَۢاsayaqūluسيقولسَيَقُولُWill saylakaلكلَكَto youl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,shaghalatnāشغلتناشَغَلَتْنَآ"Kept us busyamwālunāأموالناأَمْوَٰلُنَاour propertieswa-ahlūnāوأهلوناوَأَهْلُونَاand our families,fa-is'taghfirفاستغفرفَٱسْتَغْفِرْso ask forgivenesslanāلنالَنَاfor us."yaqūlūnaيقولونيَقُولُونَThey saybi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمwith their tonguesmāمامَّاwhatlaysaليسلَيْسَis notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمfor youminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,inإنإِنْifarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youḍarranضراضَرًّاharmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor younafʿanنفعانَفْعًۢاa benefit?balبلبَلْNay,kānaكانكَانَisl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًۢاAll-Aware.Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.Those of the Bedouins who lagged behind will say to you, “We were preoccupied with our wealth and our families, so ask for forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Then who can prevent Allah if He intends to harm or benefit you? Indeed, Allah is All-Aware of what you do.Those who remained behind[1510] of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. |
| 12 | بَلۡ ظَنَنتُمۡ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلۡمُؤۡمِنُونَ إِلَىٰٓ أَهۡلِيهِمۡ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمۡ وَظَنَنتُمۡ ظَنَّ ٱلسَّوۡءِ وَكُنتُمۡ قَوۡمَۢا بُورٗاbalبلبَلْNay,ẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّن(would) neveryanqalibaينقلبيَنقَلِبَreturnl-rasūluالرسولٱلرَّسُولُthe Messengerwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersilāإلىإِلَىٰٓtoahlīhimأهليهمأَهْلِيهِمْtheir familiesabadanأبداأَبَدًاever,wazuyyinaوزينوَزُيِّنَthat was made fair-seemingdhālikaذلكذَٰلِكَthat was made fair-seemingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.waẓanantumوظننتموَظَنَنتُمْAnd you assumedẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil,wakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.But you thought that the Messenger and the believers would never return to their families ever, and that was made appealing in your hearts. You harbored evil thoughts, for you are a doomed people.”But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.""Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." |
| 13 | وَمَن لَّمۡ يُؤۡمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعۡتَدۡنَا لِلۡكَٰفِرِينَ سَعِيرٗاwamanومنوَمَنAnd whoeverlamلملَّمْ(has) not believedyu'minيؤمنيُؤْمِنۢ(has) not believedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerfa-innāفإنافَإِنَّآthen indeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssaʿīranسعيراسَعِيرًاa Blazing Fire.And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.Whoever does not believe in Allah and His Messenger, We have certainly prepared for the disbelievers a Blazing Fire.And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! |
| 14 | وَلِلَّهِ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ يَغۡفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَنwhomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.To Allah belongs the dominion of the heavens and earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. |
| 15 | سَيَقُولُ ٱلۡمُخَلَّفُونَ إِذَا ٱنطَلَقۡتُمۡ إِلَىٰ مَغَانِمَ لِتَأۡخُذُوهَا ذَرُونَا نَتَّبِعۡكُمۡۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمۡ قَالَ ٱللَّهُ مِن قَبۡلُۖ فَسَيَقُولُونَ بَلۡ تَحۡسُدُونَنَاۚ بَلۡ كَانُواْ لَا يَفۡقَهُونَ إِلَّا قَلِيلٗاsayaqūluسيقولسَيَقُولُWill sayl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindidhāإذاإِذَاwheninṭalaqtumانطلقتمٱنطَلَقْتُمْyou set forthilāإلىإِلَىٰtowardsmaghānimaمغانممَغَانِمَ(the) spoils of warlitakhudhūhāلتأخذوهالِتَأْخُذُوهَاto take it,dharūnāذروناذَرُونَا"Allow usnattabiʿ'kumنتبعكمنَتَّبِعْكُمْ(to) follow you."yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyubaddilūيبدلوايُبَدِّلُواْchangekalāmaكلامكَلَٰمَ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.qulقلقُلSay,lanلنلَّن"Nevertattabiʿūnāتتبعوناتَتَّبِعُونَاwill you follow us.kadhālikumكذلكمكَذَٰلِكُمْThusqālaقالقَالَAllah saidl-lahuاللهٱللَّهُAllah saidminمنمِنbefore."qabluقبلقَبْلُbefore."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,balبلبَلْ"Nay,taḥsudūnanāتحسدونناتَحْسُدُونَنَاyou envy us."balبلبَلْNay,kānūكانواكَانُواْthey werelāلالَاnotyafqahūnaيفقهونيَفْقَهُونَunderstandingillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.Those who lagged behind will say when you set out to collect the spoils of war, “Let us follow you.” They wish to change the word of Allah[5]. Say, “You will never follow us; this is what Allah has already decreed.” They will then say, “Rather, you are jealous of us[6].” Rather, they do not understand but a little[7].Those who remained[1511] behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.[1512]Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| 16 | قُل لِّلۡمُخَلَّفِينَ مِنَ ٱلۡأَعۡرَابِ سَتُدۡعَوۡنَ إِلَىٰ قَوۡمٍ أُوْلِي بَأۡسٖ شَدِيدٖ تُقَٰتِلُونَهُمۡ أَوۡ يُسۡلِمُونَۖ فَإِن تُطِيعُواْ يُؤۡتِكُمُ ٱللَّهُ أَجۡرًا حَسَنٗاۖ وَإِن تَتَوَلَّوۡاْ كَمَا تَوَلَّيۡتُم مِّن قَبۡلُ يُعَذِّبۡكُمۡ عَذَابًا أَلِيمٗاqulقلقُلSaylil'mukhallafīnaللمخلفينلِّلْمُخَلَّفِينَto those who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,satud'ʿawnaستدعونسَتُدْعَوْنَ"You will be calledilāإلىإِلَىٰtoqawminقومقَوْمٍa people,ulīأوليأُوْلِىpossessors of military mightbasinبأسبَأْسٍpossessors of military mightshadīdinشديدشَدِيدٍgreat;tuqātilūnahumتقاتلونهمتُقَٰتِلُونَهُمْyou will fight them,awأوأَوْoryus'limūnaيسلمونيُسْلِمُونَthey will submit.fa-inفإنفَإِنThen iftuṭīʿūتطيعواتُطِيعُواْyou obey,yu'tikumuيؤتكميُؤْتِكُمُAllah will give youl-lahuاللهٱللَّهُAllah will give youajranأجراأَجْرًاa rewardḥasananحسناحَسَنًاgood;wa-inوإنوَإِنbut iftatawallawتتولواتَتَوَلَّوْاْyou turn awaykamāكماكَمَاastawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنbefore,qabluقبلقَبْلُbefore,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful."Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.Say to the Bedouins who lagged behind, “You will be called against a people of great might[8], whom you will fight unless they submit[9]. Then if you obey, Allah will give you a goodly reward, but if you turn away as you turned away before, He will afflict you with a painful punishment.Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.[1513] So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." |
| 17 | لَّيۡسَ عَلَى ٱلۡأَعۡمَىٰ حَرَجٞ وَلَا عَلَى ٱلۡأَعۡرَجِ حَرَجٞ وَلَا عَلَى ٱلۡمَرِيضِ حَرَجٞۗ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُۥ يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبۡهُ عَذَابًا أَلِيمٗاlaysaليسلَّيْسَNot isʿalāعلىعَلَىuponl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blame.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wamanومنوَمَنbut whoeveryatawallaيتوليَتَوَلَّturns away,yuʿadhib'huيعذبهيُعَذِّبْهُHe will punish himʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.There is no blame on the blind, nor on the lame, nor on the sick [for remaining behind]. Whoever obeys Allah and His Messenger, He will admit him into gardens under which rivers flow. But whoever turns away, He will afflict him with a painful punishment.There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| ﭵ | |
| 1 | حم |
| 2 | تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ |
| 3 | مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ |
| 4 | قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ |
| 5 | وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ |
| 6 | وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ |
| 8 | أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ |
| 9 | قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ |
| 10 | قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 11 | وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ |
| 12 | وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ |
| 13 | إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ |
| 14 | أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ |
| 15 | وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ |
| 16 | أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ |
| 17 | وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ |
| 18 | أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ |
| 19 | وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ |
| 20 | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ |
| 21 | ۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ |
| 22 | قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ |
| 23 | قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ |
| 24 | فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ |
| 25 | تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ |
| 26 | وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ |
| 27 | وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ |
| 28 | فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً بَلْ ضَلُّوا عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ |
| 29 | وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ |
| 30 | قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ |
| 31 | يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ |
| 32 | وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ |
| 33 | أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 34 | وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ |
| 35 | فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ |
| ﭶ | |
| 1 | الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ |
| 2 | وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ |
| 3 | ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ |
| 4 | فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ |
| 5 | سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ |
| 6 | وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ |
| 7 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ |
| 8 | وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ |
| 9 | ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ |
| 10 | ۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا |
| 11 | ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ |
| 12 | إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَّهُمْ |
| 13 | وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ |
| 14 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم |
| 15 | مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ |
| 16 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ |
| 17 | وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ |
| 18 | فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ |
| 19 | فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ |
| 20 | وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ |
| 21 | طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَّهُمْ |
| 22 | فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ |
| 23 | أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ |
| 24 | أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا |
| 25 | إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ |
| 26 | ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ |
| 27 | فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ |
| 28 | ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ |
| 29 | أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ |
| 30 | وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ |
| 31 | وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ |
| 32 | إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ |
| 33 | ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ |
| 34 | إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ |
| 35 | فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ |
| 36 | إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ |
| 37 | إِن يَسْأَلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ |
| 38 | هَا أَنتُمْ هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم |
| ﭸ | |
| 1 | إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا |
| 2 | لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا |
| 3 | وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا |
| 4 | هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا |
| 5 | لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا |
| 6 | وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا |
| 7 | وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا |
| 8 | إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا |
| 9 | لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا |
| 10 | إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا |
| 11 | سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا |
| 12 | بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا |
| 13 | وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا |
| 14 | وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا |
| 15 | سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا |
| 16 | قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا |
| 17 | لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا |
| ﭵ | |
| 1 | حمٓhha-meemحمحمٓHa Meem.Ha. Mim.Hā Mīm[1].Ḥā, Meem.[1477]Ha-Mim. |
| 2 | تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِtanzīluتنزيلتَنزِيلُ(The) revelationl-kitābiالكتابٱلْكِتَٰبِ(of) the Bookminaمنمِنَ(is) froml-lahiاللهٱللَّهِAllahl-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-WiseThe revelation of the Scripture is from Allah the Mighty, the Wise.The revelation of this Book is from Allah, the All-Mighty, the All-Wise.The revelation of the Book is from Allāh, the Exalted in Might, the Wise.The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. |
| 3 | مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَmāمامَاNotkhalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whatbaynahumāبينهمابَيْنَهُمَآ(is) between both of themillāإلاإِلَّاexceptbil-ḥaqiبالحقبِٱلْحَقِّin truthwa-ajalinوأجلوَأَجَلٍand (for) a termmusammanمسمىمُّسَمًّىappointed.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,ʿammāعماعَمَّآfrom whatundhirūأنذرواأُنذِرُواْthey are warned,muʿ'riḍūnaمعرضونمُعْرِضُونَ(are) turning away.We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned.We have not created the heavens and earth and all that is between them except for a true purpose and for a set term, yet those who disbelieve turn away from what they have been warned of.We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. |
| 4 | قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُم"Do you seemāمامَّاwhattadʿūnaتدعونتَدْعُونَyou callminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah?arūnīأرونيأَرُونِىShow memādhāماذامَاذَاwhatkhalaqūخلقواخَلَقُواْthey have createdminaمنمِنَofl-arḍiالأرضٱلْأَرْضِthe earthamأمأَمْorlahumلهملَهُمْfor themshir'kunشركشِرْكٌ(is) any sharefīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavens?i'tūnīائتونيٱئْتُونِىBring mebikitābinبكتاببِكِتَٰبٍa bookminمنمِّنfromqabliقبلقَبْلِbeforehādhāهذاهَٰذَآthisawأوأَوْorathāratinأثارةأَثَٰرَةٍa traceminمنمِّنْofʿil'minعلمعِلْمٍknowledge,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah? Show me what they have created of the earth. Or have they any portion in the heavens? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful.Say, “Tell me about those whom you invoke besides Allah; show me what they have created on the earth, or do they have a share in the heavens? Bring me a scripture revealed before this, or some remnant of knowledge, if you are truthful.”Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! |
| 5 | وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَwamanومنوَمَنْAnd whoaḍalluأضلأَضَلُّ(is) more astraymimmanممنمِمَّنthan (he) whoyadʿūيدعويَدْعُواْcallsminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah,manمنمَنwholāلالَّاwill not respondyastajībuيستجيبيَسْتَجِيبُwill not respondlahuلهلَهُٓto himilāإلىإِلَىٰuntilyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) Resurrection,wahumوهموَهُمْand theyʿanعنعَنofduʿāihimدعائهمدُعَآئِهِمْtheir callsghāfilūnaغافلونغَٰفِلُونَ(are) unaware.And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer,Who is more astray than one who invokes besides Allah those who will not respond to him until the Day of Resurrection, and are in fact unaware of their invocations?And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? |
| 6 | وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمْ أَعْدَآءٗ وَكَانُواْ بِعِبَادَتِهِمْ كَٰفِرِينَwa-idhāوإذاوَإِذَاAnd whenḥushiraحشرحُشِرَare gatheredl-nāsuالناسٱلنَّاسُthe people,kānūكانواكَانُواْthey will belahumلهملَهُمْfor themaʿdāanأعداءأَعْدَآءًenemieswakānūوكانواوَكَانُواْand they will bebiʿibādatihimبعبادتهمبِعِبَادَتِهِمْof their worshipkāfirīnaكافرينكَٰفِرِينَdeniers.And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped.When such people are gathered, they will become their enemies and will reject their worship.And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! |
| 7 | وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرَ مُّبِينٌwa-idhāوإذاوَإِذَاAnd whentut'lāتتلىتُتْلَىٰare recitedʿalayhimعليهمعَلَيْهِمْto themāyātunāآياتناءَايَٰتُنَاOur Versesbayyinātinبيناتبَيِّنَٰتٍclear,qālaقالقَالَsayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelil'ḥaqqiللحقلِلْحَقِّof the truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit comes to them,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic.When Our clear verses are recited to them, those who disbelieve say about the truth when it comes to them, “This is clear magic.”And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" |
| 8 | أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ ٱللَّهِ شَيْـًٔاۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيْنِي وَبَيْنَكُمْۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُamأمأَمْOryaqūlūnaيقولونيَقُولُونَthey say,if'tarāhuافتراهٱفْتَرَىٰهُ"He has invented it."qulقلقُلْSay,iniإنإِنِ"Ifif'taraytuhuافتريتهٱفْتَرَيْتُهُI have invented itfalāفلافَلَاthen nottamlikūnaتملكونتَمْلِكُونَyou have powerlīليلِىfor meminaمنمِنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔاanything.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimāبمابِمَاof whattufīḍūnaتفيضونتُفِيضُونَyou utterfīhiفيهفِيهِconcerning it.kafāكفىكَفَىٰSufficient is HebihiبهبِهِۦSufficient is Heshahīdanشهيداشَهِيدًۢا(as) a Witnessbaynīبينيبَيْنِىbetween mewabaynakumوبينكموَبَيْنَكُمْand between you,wahuwaوهووَهُوَand Hel-ghafūruالغفورٱلْغَفُورُ(is) the Oft-Forgiving,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.Or say they: He hath invented it? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful.Or do they say, “He has fabricated it”? Say, “If I did fabricate it, there is nothing you can do to protect me against Allah. He knows best that in which you indulge[2]. He is Sufficient as a witness between me and you, and He is the All-Forgiving, the Most Merciful.”Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.[1478] Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." |
| 9 | قُلْ مَا كُنتُ بِدْعٗا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا إِلَّا نَذِيرَ مُّبِينَqulقلقُلْSay,māمامَا"NotkuntuكنتكُنتُI ambid'ʿanبدعابِدْعًاa new (one)minaمنمِّنَamongl-rusuliالرسلٱلرُّسُلِthe Messengerswamāوماوَمَآand notadrīأدريأَدْرِىI knowmāمامَاwhatyuf'ʿaluيفعليُفْعَلُwill be donebīبيبِىwith mewalāولاوَلَاand notbikumبكمبِكُمْwith you.inإنإِنْNotattabiʿuأتبعأَتَّبِعُI followillāإلاإِلَّاbutmāمامَاwhatyūḥāيوحىيُوحَىٰٓis revealedilayyaإليإِلَىَّto mewamāوماوَمَآand notanāأناأَنَاI amillāإلاإِلَّاbutnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner.Say, “I am not the first of the messengers[3], nor do I know what will happen to me or to you. I only follow what is revealed to me, and I am not but a clear warner.”Say, "I am not something new among the messengers,[1479] nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." |
| 10 | قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Do you seeinإنإِنifkānaكانكَانَit isminمنمِنْfrom Allahʿindiعندعِندِfrom Allahl-lahiاللهٱللَّهِfrom Allahwakafartumوكفرتموَكَفَرْتُمand you disbelievebihiبهبِهِۦin it,washahidaوشهدوَشَهِدَand testifiesshāhidunشاهدشَاهِدٌa witnessminمنمِّنۢfrombanīبنيبَنِىٓ(the) Children of Israelis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(the) Children of Israelʿalāعلىعَلَىٰtomith'lihiمثلهمِثْلِهِۦ(the) like thereof,faāmanaفآمنفَـَٔامَنَthen he believedwa-is'takbartumواستكبرتموَٱسْتَكْبَرْتُمْwhile you are arrogant?"innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours)? Lo! Allah guideth not wrong-doing folk.Say, “What do you think, if this [Qur’an] is really from Allah and yet you reject it, and a witness[4] from the Children of Israel has testified in its favor and believed[5], whereas you persist in arrogance[6]? Indeed, Allah does not guide the wrongdoing people.”Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar[1480] and believed while you were arrogant...?"[1481] Indeed, Allāh does not guide the wrongdoing people.Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." |
| 11 | وَقَالَ ٱلَّذِينَ كَفَرُواْ لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْرٗا مَّا سَبَقُونَآ إِلَيْهِۚ وَإِذْ لَمْ يَهْتَدُواْ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكَ قَدِيمَwaqālaوقالوَقَالَAnd sayalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievelilladhīnaللذينلِلَّذِينَof those whoāmanūآمنواءَامَنُواْbelieve,lawلولَوْ"Ifkānaكانكَانَit had beenkhayranخيراخَيْرًاgood,māمامَّاnotsabaqūnāسبقوناسَبَقُونَآthey (would) have preceded usilayhiإليهإِلَيْهِto it."wa-idhوإذوَإِذْAnd whenlamلملَمْnotyahtadūيهتدوايَهْتَدُواْthey (are) guidedbihiبهبِهِۦby it,fasayaqūlūnaفسيقولونفَسَيَقُولُونَthey say,hādhāهذاهَٰذَآ"Thisif'kunإفكإِفْكٌ(is) a lieqadīmunقديمقَدِيمٌancient."And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie;The disbelievers say about the believers, “If this [faith] were something good, they[7] would not have believed in it before us.” Now since they are not guided by it, they will say, “This is an old fabrication.”And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" |
| 12 | وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامٗا وَرَحْمَةٗۚ وَهَٰذَا كِتَٰبَ مُّصَدِّقَ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَwaminومنوَمِنAnd before itqablihiقبلهقَبْلِهِۦAnd before itkitābuكتابكِتَٰبُ(was the) Scripturemūsāموسىمُوسَىٰٓ(of) Musaimāmanإماماإِمَامًا(as) a guidewaraḥmatanورحمةوَرَحْمَةًand a mercy.wahādhāوهذاوَهَٰذَاAnd thiskitābunكتابكِتَٰبٌ(is) a Bookmuṣaddiqunمصدقمُّصَدِّقٌconfirming,lisānanلسانالِّسَانًا(in) languageʿarabiyyanعربياعَرَبِيًّاArabicliyundhiraلينذرلِّيُنذِرَto warnalladhīnaالذينٱلَّذِينَthose whoẓalamūظلمواظَلَمُواْdo wrongwabush'rāوبشرىوَبُشْرَىٰand (as) glad tidingslil'muḥ'sinīnaللمحسنينلِلْمُحْسِنِينَfor the good-doers.When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous.And before it was the Scripture of Moses a guide and a mercy. This Book is a confirmation of it, in the Arabic language, in order to warn those who do wrong and give glad tidings to those who do good.And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. |
| 13 | إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoqālūقالواقَالُواْsay,rabbunāربنارَبُّنَا"Our Lordl-lahuاللهٱللَّهُ(is) Allah,"thummaثمثُمَّthenis'taqāmūاستقامواٱسْتَقَٰمُواْremain firm,falāفلافَلَاthen nokhawfunخوفخَوْفٌfearʿalayhimعليهمعَلَيْهِمْon themwalāولاوَلَاand nothumهمهُمْtheyyaḥzanūnaيحزنونيَحْزَنُونَwill grieve.Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve.Indeed, those who say, “Our Lord is Allah”, then remain steadfast, they will have no fear, nor will they grieve.Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. |
| 14 | أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisekhālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein,jazāanجزاءجَزَآءًۢa rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do.They are the people of Paradise; abiding therein forever, as a reward for what they used to do.Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. |
| 15 | وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًاۖ حَمَلَتْهُ أُمُّهُ كُرْهٗا وَوَضَعَتْهُ كُرْهٗاۖ وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةٗ قَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِيٓۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ ٱلْمُسْلِمِينَwawaṣṣaynāووصيناوَوَصَّيْنَاAnd We have enjoinedl-insānaالإنسانٱلْإِنسَٰنَ(on) manbiwālidayhiبوالديهبِوَٰلِدَيْهِto his parentsiḥ'sānanإحساناإِحْسَٰنًاkindness.ḥamalathuحملتهحَمَلَتْهُCarried himummuhuأمهأُمُّهُhis motherkur'hanكرهاكُرْهًا(with) hardshipwawaḍaʿathuووضعتهوَوَضَعَتْهُand gave birth to himkur'hanكرهاكُرْهًا(with) hardship.waḥamluhuوحملهوَحَمْلُهُAnd (the) bearing of himwafiṣāluhuوفصالهوَفِصَٰلُهُand (the) weaning of himthalāthūnaثلاثونثَلَٰثُونَ(is) thirtyshahranشهراشَهْرًاmonth(s)ḥattāحتىحَتَّىٰٓuntil,idhāإذاإِذَاwhenbalaghaبلغبَلَغَhe reachesashuddahuأشدهأَشُدَّهُhis maturitywabalaghaوبلغوَبَلَغَand reachesarbaʿīnaأربعينأَرْبَعِينَfortysanatanسنةسَنَةًyear(s),qālaقالقَالَhe says,rabbiربرَبِّ"My Lord,awziʿ'nīأوزعنيأَوْزِعْنِىٓgrant me (the) poweranأنأَنْthatashkuraأشكرأَشْكُرَI may be gratefulniʿ'matakaنعمتكنِعْمَتَكَ(for) Your favorallatīالتيٱلَّتِىٓwhichanʿamtaأنعمتأَنْعَمْتَYou have bestowedʿalayyaعليعَلَىَّupon mewaʿalāوعلىوَعَلَىٰand uponwālidayyaوالديوَٰلِدَىَّmy parentswa-anوأنوَأَنْand thataʿmalaأعملأَعْمَلَI doṣāliḥanصالحاصَٰلِحًاrighteous (deeds)tarḍāhuترضاهتَرْضَىٰهُwhich please You,wa-aṣliḥوأصلحوَأَصْلِحْand make righteouslīليلِىfor mefīفيفِىamongdhurriyyatīذريتيذُرِّيَّتِىٓmy offspring,innīإنيإِنِّىindeed,tub'tuتبتتُبْتُI turnilaykaإليكإِلَيْكَto Youwa-innīوإنيوَإِنِّىand indeed, I amminaمنمِنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthose who submit."And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).We have enjoined upon man kindness to his parents. His mother bore him in hardship and gave birth to him in hardship, and his bearing and weaning take thirty months, until when he reaches full maturity and reaches forty years, he says, “My Lord, inspire me to be grateful to Your favors which You blessed me and my parents with, and to do righteous deeds that will make You pleased; and make my offspring righteous. Indeed, I repent to you, and I am one of the Muslims [submitting to You].”And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me[1482] to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." |
| 16 | أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِيٓ أَصْحَٰبِ ٱلْجَنَّةِۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِي كَانُواْ يُوعَدُونَulāikaأولئكأُوْلَٰٓئِكَThosealladhīnaالذينٱلَّذِينَ(are) the onesnataqabbaluنتقبلنَتَقَبَّلُWe will acceptʿanhumعنهمعَنْهُمْfrom themaḥsanaأحسنأَحْسَنَ(the) bestmāمامَا(of) whatʿamilūعملواعَمِلُواْthey didwanatajāwazuونتجاوزوَنَتَجَاوَزُand We will overlookʿanعنعَن[from]sayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir evil deeds,fīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.waʿdaوعدوَعْدَA promisel-ṣid'qiالصدقٱلصِّدْقِtruealladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world).Such are those from whom We will accept their best deeds and overlook their misdeeds. They will be among the people of Paradise – a true promise that they were given.Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). |
| 17 | وَٱلَّذِي قَالَ لِوَٰلِدَيْهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَwa-alladhīوالذيوَٱلَّذِىBut the one whoqālaقالقَالَsaysliwālidayhiلوالديهلِوَٰلِدَيْهِto his parents,uffinأفأُفٍّ"Ufflakumāلكمالَّكُمَآto both of you!ataʿidāninīأتعداننيأَتَعِدَانِنِىٓDo you promise meanأنأَنْthatukh'rajaأخرجأُخْرَجَI will be brought forth,waqadوقدوَقَدْand have already passed awaykhalatiخلتخَلَتِand have already passed awayl-qurūnuالقرونٱلْقُرُونُthe generationsminمنمِنbefore me?"qablīقبليقَبْلِىbefore me?"wahumāوهماوَهُمَاAnd they bothyastaghīthāniيستغيثانيَسْتَغِيثَانِseek helpl-lahaاللهٱللَّهَ(of) Allah.waylakaويلكوَيْلَكَ"Woe to you!āminآمنءَامِنْBelieve!innaإنإِنَّIndeed,waʿdaوعدوَعْدَ(the) Promisel-lahiاللهٱللَّهِ(of) Allahḥaqqunحقحَقٌّ(is) true."fayaqūluفيقولفَيَقُولُBut he says,māمامَا"Nothādhāهذاهَٰذَآ(is) thisillāإلاإِلَّآbutasāṭīruأساطيرأَسَٰطِيرُ(the) storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old:But some say to their parents, “Fie upon you both! Are you warning me that I will be resurrected, even though many generations have passed before me [yet none was resurrected]?” His parents cry seeking Allah’s help, “Woe to you! Believe! The promise of Allah is true.” But he says, “This is nothing but ancient fables.”But one who says to his parents, "Uff[1483] to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah's aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" |
| 18 | أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesḥaqqaحقحَقَّ(has) proved trueʿalayhimuعليهمعَلَيْهِمُagainst theml-qawluالقولٱلْقَوْلُthe wordfīفيفِىٓamongumaminأممأُمَمٍnationsqadقدقَدْ(that) already passed awaykhalatخلتخَلَتْ(that) already passed awayminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminaمنمِّنَofl-jiniالجنٱلْجِنِّ(the) jinnwal-insiوالإنسوَٱلْإِنسِand the men.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْarekhāsirīnaخاسرينخَٰسِرِينَ(the) losers.Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers.Such are those upon whom the punishment has become binding, as happened to communities of Jinn and men before them, for they were truly losers.Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. |
| 19 | وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَwalikullinولكلوَلِكُلٍّAnd for alldarajātunدرجاتدَرَجَٰتٌ(are) degreesmimmāممامِّمَّاfor whatʿamilūعملواعَمِلُواْthey did,waliyuwaffiyahumوليوفيهموَلِيُوَفِّيَهُمْand that He may fully compensate themaʿmālahumأعمالهمأَعْمَٰلَهُمْ(for) their deeds,wahumوهموَهُمْand theylāلالَاwill not be wronged.yuẓ'lamūnaيظلمونيُظْلَمُونَwill not be wronged.And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged.Everyone will be ranked according to what they did, so that He may recompense them in full for their deeds, and none will be wronged.And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. |
| 20 | وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِي حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَwayawmaويوموَيَوْمَAnd (the) Dayyuʿ'raḍuيعرضيُعْرَضُwill be exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire.adhhabtumأذهبتمأَذْهَبْتُمْ"You exhaustedṭayyibātikumطيباتكمطَيِّبَٰتِكُمْyour good thingsfīفيفِىinḥayātikumuحياتكمحَيَاتِكُمُyour lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,wa-is'tamtaʿtumواستمتعتموَٱسْتَمْتَعْتُمand you took your pleasuresbihāبهابِهَاtherein.fal-yawmaفاليومفَٱلْيَوْمَSo todaytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedʿadhābaعذابعَذَابَ(with) a punishmentl-hūniالهونٱلْهُونِhumiliatingbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou weretastakbirūnaتستكبرونتَسْتَكْبِرُونَarrogantfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthbighayriبغيربِغَيْرِwithoutl-ḥaqiالحقٱلْحَقِّ[the] rightwabimāوبماوَبِمَاand becausekuntumكنتمكُنتُمْyou weretafsuqūnaتفسقونتَفْسُقُونَdefiantly disobedient."And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress.On the Day when the disbelievers will be brought to the Fire, [they will be told], “You have exhausted your share of pleasures in the life of the world, and you have enjoyed them. Today you will be recompensed with a disgracing punishment for your arrogance in the land without any right and for your rebellion.And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." |
| 21 | ۞ وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٖwa-udh'kurواذكروَٱذْكُرْAnd mentionakhāأخاأَخَا(the) brotherʿādinعادعَادٍ(of) Aad,idhإذإِذْwhenandharaأنذرأَنذَرَhe warnedqawmahuقومهقَوْمَهُhis peoplebil-aḥqāfiبالأحقافبِٱلْأَحْقَافِin the Al-Ahqaf -waqadوقدوَقَدْand had already passed awaykhalatiخلتخَلَتِand had already passed awayl-nudhuruالنذرٱلنُّذُرُ[the] warnersminمنمِنۢbefore himbayniبينبَيْنِbefore himyadayhiيديهيَدَيْهِbefore himwaminومنوَمِنْand after him,khalfihiخلفهخَلْفِهِۦٓand after him,allāألاأَلَّا"That nottaʿbudūتعبدواتَعْبُدُوٓاْyou worshipillāإلاإِلَّاexceptl-lahaاللهٱللَّهَAllah.innīإنيإِنِّىٓIndeed, Iakhāfuأخافأَخَافُ[I] fearʿalaykumعليكمعَلَيْكُمْfor youʿadhābaعذابعَذَابَa punishmentyawminيوميَوْمٍ(of) a DayʿaẓīminعظيمعَظِيمٍGreat."And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day.Remember [Hūd][8] the brother of ‘Ād, when he warned his people in the [land of] sand dunes[9] – and indeed there came warners before him and after him – [saying], “Worship none but Allah. Indeed, I fear for you the punishment of a horrible day.”And mention, [O Muḥammad], the brother of ʿAad,[1484] when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."[1485]Mention (Hud) one of 'Ad's (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." |
| 22 | قَالُوٓاْ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَqālūقالواقَالُوٓاْThey said,aji'tanāأجئتناأَجِئْتَنَا"Have you come to uslitafikanāلتأفكنالِتَأْفِكَنَاto turn us awayʿanعنعَنْfromālihatināآلهتناءَالِهَتِنَاour gods?fatināفأتنافَأْتِنَاThen bring usbimāبمابِمَاwhattaʿidunāتعدناتَعِدُنَآyou threaten us,inإنإِنifkuntaكنتكُنتَyou areminaمنمِنَofl-ṣādiqīnaالصادقينٱلصَّٰدِقِينَthe truthful."They said: Hast come to turn us away from our gods? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful.They said, “Have you come to turn us away from our gods? Then bring us what you are threatening us with, if you are truthful.”They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" |
| 23 | قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَqālaقالقَالَHe said,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) with Allahl-lahiاللهٱللَّهِ(is) with Allahwa-uballighukumوأبلغكموَأُبَلِّغُكُمand I convey to youmāمامَّآwhatur'sil'tuأرسلتأُرْسِلْتُI am sentbihiبهبِهِۦwith it,walākinnīولكنيوَلَٰكِنِّىٓbutarākumأراكمأَرَىٰكُمْI see youqawmanقوماقَوْمًاa peopletajhalūnaتجهلونتَجْهَلُونَignorant."He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not.He said, “The knowledge [of its coming] is with Allah alone. I only convey to you the message that I have been sent with, but I see that you are an ignorant people.”He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. |
| 24 | فَلَمَّا رَأَوْهُ عَارِضٗا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُواْ هَٰذَا عَارِضَ مُّمْطِرُنَاۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦۖ رِيحَ فِيهَا عَذَابٌ أَلِيمَfalammāفلمافَلَمَّاThen whenra-awhuرأوهرَأَوْهُthey saw itʿāriḍanعارضاعَارِضًا(as) a cloudmus'taqbilaمستقبلمُّسْتَقْبِلَapproachingawdiyatihimأوديتهمأَوْدِيَتِهِمْtheir valleys,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thisʿāriḍunعارضعَارِضٌ(is) a cloudmum'ṭirunāممطرنامُّمْطِرُنَاbringing us rain."balبلبَلْNay,huwaهوهُوَitmāمامَا(is) whatis'taʿjaltumاستعجلتمٱسْتَعْجَلْتُمyou were asking it to be hastened,bihiبهبِهِۦyou were asking it to be hastened,rīḥunريحرِيحٌa windfīhāفيهافِيهَاin itʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful,Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment,When they saw it as a cloud approaching their valleys, they said, “This is a cloud bringing us rain.” [Hūd said,] No, it is what you sought to hasten[10] – a wind bearing a painful punishment.And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:[1486] a wind, within it a painful punishment,Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! |
| 25 | تُدَمِّرُ كُلَّ شَيْءِۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْۚ كَذَٰلِكَ نَجْزِي ٱلْقَوْمَ ٱلْمُجْرِمِينَtudammiruتدمرتُدَمِّرُDestroyingkullaكلكُلَّeveryshayinشيءشَىْءٍۭthingbi-amriبأمربِأَمْرِby (the) commandrabbihāربهارَبِّهَا(of) its Lord.fa-aṣbaḥūفأصبحوافَأَصْبَحُواْThen they became (such),lāلالَاnotyurāيرىيُرَىٰٓis seenillāإلاإِلَّاexceptmasākinuhumمساكنهممَسَٰكِنُهُمْtheir dwellings.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe recompensel-qawmaالقومٱلْقَوْمَthe peoplel-muj'rimīnaالمجرمينٱلْمُجْرِمِينَ[the] criminals.Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk.It will destroy everything by the command of its Lord. And they became such that there was nothing left visible except [ruins of] their dwellings. This is how We recompense the wicked people.Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people."Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! |
| 26 | وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعٗا وَأَبْصَٰرٗا وَأَفْـِٔدَةٗ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَيْءٍ إِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَwalaqadولقدوَلَقَدْAnd certainly,makkannāhumمكناهممَكَّنَّٰهُمْWe had established themfīmāفيمافِيمَآin whatinإنإِنnotmakkannākumمكناكممَّكَّنَّٰكُمْWe have established youfīhiفيهفِيهِin it,wajaʿalnāوجعلناوَجَعَلْنَاand We madelahumلهملَهُمْfor themsamʿanسمعاسَمْعًاhearingwa-abṣāranوأبصاراوَأَبْصَٰرًاand visionwa-afidatanوأفئدةوَأَفْـِٔدَةًand hearts.famāفمافَمَآBut notaghnāأغنىأَغْنَىٰavailedʿanhumعنهمعَنْهُمْthemsamʿuhumسمعهمسَمْعُهُمْtheir hearingwalāولاوَلَآand notabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir visionwalāولاوَلَآand notafidatuhumأفئدتهمأَفْـِٔدَتُهُمtheir heartsminمنمِّنanyshayinشيءشَىْءٍthing,idhإذإِذْwhenkānūكانواكَانُواْthey wereyajḥadūnaيجحدونيَجْحَدُونَrejectingbiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allahwaḥāqaوحاقوَحَاقَand envelopedbihimبهمبِهِمthemmāمامَّاwhatkānūكانواكَانُواْthey used tobihiبهبِهِۦ[at it]yastahziūnaيستهزئونيَسْتَهْزِءُونَridicule.And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them.We had given them the power to an extent that We have not given you [O Makkans], and We gave them[11] hearing, sight, and hearts. But neither their hearing, nor their sight, nor their hearts availed them in the least, for they used to reject the signs of Allah. And they were overwhelmed by what they used to ridicule.And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! |
| 27 | وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْأٓيَٰتِ لَعَلَّهُمْ يَرْجِعُونَwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَاWe destroyedmāمامَاwhatḥawlakumحولكمحَوْلَكُمsurrounds youminaمنمِّنَofl-qurāالقرىٱلْقُرَىٰthe towns,waṣarrafnāوصرفناوَصَرَّفْنَاand We have diversifiedl-āyātiالآياتٱلْءَايَٰتِthe Signs,laʿallahumلعلهملَعَلَّهُمْthat they mayyarjiʿūnaيرجعونيَرْجِعُونَreturn.And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return.We have certainly destroyed some towns around you and had given them numerous signs, so that they might return [from disbelief].And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). |
| 28 | فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةَۢۖ بَلْ ضَلُّواْ عَنْهُمْۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُواْ يَفْتَرُونَfalawlāفلولافَلَوْلَاThen why (did) notnaṣarahumuنصرهمنَصَرَهُمُhelp themalladhīnaالذينٱلَّذِينَthose whomittakhadhūاتخذواٱتَّخَذُواْthey had takenminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahqur'bānanقرباناقُرْبَانًاgods as a way of approach?ālihatanآلهةءَالِهَةًۢgods as a way of approach?balبلبَلْNay,ḍallūضلواضَلُّواْthey were lostʿanhumعنهمعَنْهُمْfrom them.wadhālikaوذلكوَذَٰلِكَAnd thatif'kuhumإفكهمإِفْكُهُمْ(was) their falsehoodwamāوماوَمَاand whatkānūكانواكَانُواْthey wereyaftarūnaيفترونيَفْتَرُونَinventing.Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent.Why is it that they were not helped by those [idols] whom they took as gods besides Allah so that they might bring them closer to Him[12]? Rather, they were lost from them. Such was [the outcome of] their falsehood and the lies they used to fabricate.Then why did those they took besides Allāh as deities by which to approach [Him][1487] not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. |
| 29 | وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٗا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوْاْ إِلَىٰ قَوْمِهِم مُّنذِرِينَwa-idhوإذوَإِذْAnd whenṣarafnāصرفناصَرَفْنَآWe directedilaykaإليكإِلَيْكَto younafaranنفرانَفَرًاa partyminaمنمِّنَofl-jiniالجنٱلْجِنِّthe jinn,yastamiʿūnaيستمعونيَسْتَمِعُونَlisteningl-qur'ānaالقرآنٱلْقُرْءَانَ(to) the Quran.falammāفلمافَلَمَّاAnd whenḥaḍarūhuحضروهحَضَرُوهُthey attended it,qālūقالواقَالُوٓاْthey said,anṣitūأنصتواأَنصِتُواْ"Listen quietly."falammāفلمافَلَمَّاAnd whenquḍiyaقضيقُضِىَit was concluded,wallawولواوَلَّوْاْthey turned backilāإلىإِلَىٰtoqawmihimقومهمقَوْمِهِمtheir peoplemundhirīnaمنذرينمُّنذِرِينَ(as) warners.And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning.And [remember] when We sent to you a group of jinn to listen to the Qur’an. When they heard it, they said [to one another], “Listen attentively.” Then when it was over, they returned to their people as warners.And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur'an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). |
| 30 | قَالُواْ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٖ مُّسْتَقِيمٖqālūقالواقَالُواْThey said,yāqawmanāيا قومنايَٰقَوْمَنَآ"O our people!innāإناإِنَّاIndeed, wesamiʿ'nāسمعناسَمِعْنَا[we] have heardkitābanكتاباكِتَٰبًاa BookunzilaأنزلأُنزِلَrevealedminمنمِنۢafterbaʿdiبعدبَعْدِaftermūsāموسىمُوسَىٰMusamuṣaddiqanمصدقامُصَدِّقًاconfirminglimāلمالِّمَاwhatbaynaبينبَيْنَ(was) before it,yadayhiيديهيَدَيْهِ(was) before it,yahdīيهدييَهْدِىٓguidingilāإلىإِلَىtol-ḥaqiالحقٱلْحَقِّthe truthwa-ilāوإلىوَإِلَىٰand toṭarīqinطريقطَرِيقٍa Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight.They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road.They said, “O our people, we have heard a scripture that has been sent down after Moses, confirming what came before it; it guides to the truth and to a straight path.They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. |
| 31 | يَٰقَوْمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٖyāqawmanāيا قومنايَٰقَوْمَنَآO our people!ajībūأجيبواأَجِيبُواْResponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allahwaāminūوآمنواوَءَامِنُواْand believebihiبهبِهِۦin him.yaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّنofdhunūbikumذنوبكمذُنُوبِكُمْyour sinswayujir'kumويجركموَيُجِرْكُمand will protect youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful.O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom.O our people, respond to the one[13] who is calling to Allah, and believe in him; He will forgive some of your sins and protect you from a painful punishment.O our people, respond to the Caller [i.e., Messenger] of Allāh[1488] and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment."O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. |
| 32 | وَمَن لَّا يُجِبْ دَاعِيَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٖ فِي ٱلْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِۦٓ أَوْلِيَآءُۚ أُوْلَٰٓئِكَ فِي ضَلَٰلٖ مُّبِينٍwamanومنوَمَنAnd whoeverlāلالَّا(does) notyujibيجبيُجِبْresponddāʿiyaداعيدَاعِىَ(to the) callerl-lahiاللهٱللَّهِ(of) Allah,falaysaفليسفَلَيْسَthen notbimuʿ'jizinبمعجزبِمُعْجِزٍhe can escapefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earth,walaysaوليسوَلَيْسَand notlahuلهلَهُfor himminمنمِنbesides Himdūnihiدونهدُونِهِۦٓbesides Himawliyāuأولياءأَوْلِيَآءُprotectors.ulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(are) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest.And whoever does not respond to the one who is calling to Allah will have no escape on earth, nor will he have any protectors against Him; such people are clearly misguided.”But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error.""If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah's Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." |
| 33 | أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰۚ بَلَىٰٓۚ إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwalamولموَلَمْand (was) notyaʿyaيعييَعْىَtiredbikhalqihinnaبخلقهنبِخَلْقِهِنَّby their creation,biqādirinبقادربِقَٰدِرٍ(is) ableʿalāعلىعَلَىٰٓto give lifeanأنأَنto give lifeyuḥ'yiyaيحيييُحْۦِىَto give lifel-mawtāالموتىٱلْمَوْتَىٰ(to) the dead?balāبلىبَلَىٰٓYes,innahuإنهإِنَّهُindeed Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead? Aye, He verily is Able to do all things.Do they not see that Allah, Who created the heavens and earth, and was not wearied by creating them[14], is able to bring the dead to life? Yes indeed! He is the Most Capable of all things.Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. |
| 34 | وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَwayawmaويوموَيَوْمَAnd (the) Day,yuʿ'raḍuيعرضيُعْرَضُare exposedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedʿalāعلىعَلَىtol-nāriالنارٱلنَّارِthe Fire,alaysaأليسأَلَيْسَ"Is nothādhāهذاهَٰذَاthisbil-ḥaqiبالحقبِٱلْحَقِّthe truth?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yeswarabbināوربناوَرَبِّنَاby our Lord."qālaقالقَالَHe will say,fadhūqūفذوقوافَذُوقُواْ"Then tastel-ʿadhābaالعذابٱلْعَذَابَthe punishmentbimāبمابِمَاbecausekuntumكنتمكُنتُمْyou used totakfurūnaتكفرونتَكْفُرُونَdisbelieve."And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved.On the Day when the disbelievers are exposed to the Fire, [they will be asked], “Is this not the truth?” They will say, “Yes indeed, by our Lord.” He will say, “Then taste the punishment for your disbelief.”And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."[1489]And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" |
| 35 | فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓاْ إِلَّا سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغَۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,kamāكماكَمَاasṣabaraصبرصَبَرَhad patienceulūأولوأُوْلُواْthose of determinationl-ʿazmiالعزمٱلْعَزْمِthose of determinationminaمنمِنَofl-rusuliالرسلٱلرُّسُلِthe Messengers,walāولاوَلَاand (do) nottastaʿjilتستعجلتَسْتَعْجِلseek to hastenlahumلهملَّهُمْfor them.ka-annahumكأنهمكَأَنَّهُمْAs if they had,yawmaيوميَوْمَ(the) Dayyarawnaيرونيَرَوْنَthey seemāمامَاwhatyūʿadūnaيوعدونيُوعَدُونَthey were promised,lamلملَمْnotyalbathūيلبثوايَلْبَثُوٓاْremainedillāإلاإِلَّاexceptsāʿatanساعةسَاعَةًan hourminمنمِّنofnahārinنهارنَّهَارٍۭa day.balāghunبلاغبَلَٰغٌA notification.fahalفهلفَهَلْBut willyuh'lakuيهلكيُهْلَكُ(any) be destroyedillāإلاإِلَّاexceptl-qawmuالقومٱلْقَوْمُthe people -l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَthe defiantly disobedient?Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk?So be patient, as the Messengers of Firm Resolve[15] were patient, and do not seek to hasten [punishment] for them. On the Day when they see what they were warned of, it will be as if they had only stayed [in this world] for an hour of a day[16]. This is a warning. Will anyone be destroyed except the rebellious people?So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.[1490] It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? |
| ﭶ | |
| 1 | ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْalladhīnaالذينٱلَّذِينَThose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,aḍallaأضلأَضَلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain.Those who disbelieve and prevent others from Allah’s way, He will render their deeds void.Those who disbelieve and avert [people] from the way of Allāh - He will waste their deeds.[1492]Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark). |
| 2 | وَٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلْحَقُّ مِن رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,waāmanūوآمنواوَءَامَنُواْand believebimāبمابِمَاin whatnuzzilaنزلنُزِّلَis revealedʿalāعلىعَلَىٰtomuḥammadinمحمدمُحَمَّدٍMuhammad,wahuwaوهووَهُوَand itl-ḥaquالحقٱلْحَقُّ(is) the truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord,kaffaraكفركَفَّرَHe will removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wa-aṣlaḥaوأصلحوَأَصْلَحَand improvebālahumبالهمبَالَهُمْtheir condition.And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state.As for those who believe, do righteous deeds, and believe in what has been sent down to Muhammad – which is the truth from their Lord – He will absolve them of their sins and set their condition right.And those who believe and do righteous deeds and believe in what has been sent down upon Muḥammad - and it is the truth from their Lord - He will remove from them their misdeeds and amend their condition.But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition. |
| 3 | ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ ٱتَّبَعُواْ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلْحَقَّ مِن رَّبِّهِمْۚ كَذَٰلِكَ يَضْرِبُ ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-bāṭilaالباطلٱلْبَٰطِلَfalsehoodwa-annaوأنوَأَنَّand thatalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveittabaʿūاتبعواٱتَّبَعُواْfollowl-ḥaqaالحقٱلْحَقَّ(the) truthminمنمِنfromrabbihimربهمرَّبِّهِمْtheir Lord.kadhālikaكذلككَذَٰلِكَThusyaḍribuيضربيَضْرِبُAllah presentsl-lahuاللهٱللَّهُAllah presentslilnnāsiللناسلِلنَّاسِto the peopleamthālahumأمثالهمأَمْثَٰلَهُمْtheir similitudes.That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind.That is because the disbelievers follow falsehood, whereas the believers follow the truth from their Lord. This is how Allah explains to people their comparisons[1].That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Thus does Allāh present to the people their comparisons.[1493]This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes. |
| 4 | فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّواْ ٱلْوَثَاقَ فَإِمَّا مَنَّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ أَوْزَارَهَاۚ ذَٰلِكَۖ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَاْ بَعْضَكُم بِبَعْضٖ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْfa-idhāفإذافَإِذَاSo whenlaqītumuلقيتملَقِيتُمُyou meetalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,faḍarbaفضربفَضَرْبَthen strikel-riqābiالرقابٱلرِّقَابِthe necksḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَآwhenathkhantumūhumأثخنتموهمأَثْخَنتُمُوهُمْyou have subdued them,fashuddūفشدوافَشُدُّواْthen bind firmlyl-wathāqaالوثاقٱلْوَثَاقَthe bond,fa-immāفإمافَإِمَّاthen eithermannanمنامَنًّۢاa favorbaʿduبعدبَعْدُafterwardswa-immāوإماوَإِمَّاorfidāanفداءفِدَآءًransomḥattāحتىحَتَّىٰuntiltaḍaʿaتضعتَضَعَlays downl-ḥarbuالحربٱلْحَرْبُthe warawzārahāأوزارهاأَوْزَارَهَاits burdens.dhālikaذلكذَٰلِكَThat.walawولووَلَوْAnd ifyashāuيشاءيَشَآءُAllah had willedl-lahuاللهٱللَّهُAllah had willedla-intaṣaraلانتصرلَٱنتَصَرَsurely, He could have taken retributionmin'humمنهممِنْهُمْfrom them,walākinولكنوَلَٰكِنbutliyabluwāليبلولِّيَبْلُوَاْto testbaʿḍakumبعضكمبَعْضَكُمsome of youbibaʿḍinببعضبِبَعْضٍwith others.wa-alladhīnaوالذينوَٱلَّذِينَAnd those whoqutilūقتلواقُتِلُواْare killedfīفيفِىinsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falanفلنفَلَنthen neveryuḍillaيضليُضِلَّHe will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain.When you encounter the disbelievers [in battle], strike [their] necks until you have thoroughly subdued them, then bind the captives firmly[2]. Later [you may free them] as a favor[3] or for ransom until the war comes to an end[4]. That [is Our command], if Allah had willed, He could have subjected them to punishment, but [He ordered you to fight] to test some of you by means of others. Those who are killed in the way of Allah, He will never render their deeds void.So when you meet those who disbelieve [in battle], strike [their] necks until, when you have inflicted slaughter upon them, then secure [their] bonds,[1494] and either [confer] favor[1495] afterwards or ransom [them] until the war lays down its burdens.[1496] That [is the command]. And if Allāh had willed, He could have taken vengeance upon them [Himself], but [He ordered armed struggle] to test some of you by means of others. And those who are killed in the cause of Allāh - never will He waste their deeds.Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah's Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. |
| 5 | سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْsayahdīhimسيهديهمسَيَهْدِيهِمْHe will guide themwayuṣ'liḥuويصلحوَيُصْلِحُand improvebālahumبالهمبَالَهُمْtheir condition,He will guide them and improve their state,He will guide them, and will set their condition right,He will guide them and amend their conditionSoon will He guide them and improve their condition, |
| 6 | وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْwayud'khiluhumuويدخلهموَيُدْخِلُهُمُAnd admit theml-janataالجنةٱلْجَنَّةَ(to) Paradise,ʿarrafahāعرفهاعَرَّفَهَاHe has made it knownlahumلهملَهُمْto them.And bring them in unto the Garden which He hath made known to them.and He will admit them to Paradise, which He has already made known to them[5].And admit them to Paradise, which He has made known to them.And admit them to the Garden which He has announced for them. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIftanṣurūتنصرواتَنصُرُواْyou helpl-lahaاللهٱللَّهَAllah,yanṣur'kumينصركميَنصُرْكُمْHe will help youwayuthabbitويثبتوَيُثَبِّتْand make firmaqdāmakumأقدامكمأَقْدَامَكُمْyour feet.O ye who believe! If ye help Allah, He will help you and will make your foothold firm.O you who believe, if you stand up for Allah, He will help you and make your steps firm[6].O you who have believed, if you support Allāh, He will support you and plant firmly your feet.O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly. |
| 8 | وَٱلَّذِينَ كَفَرُواْ فَتَعْسٗا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,fataʿsanفتعسافَتَعْسًاdestruction (is)lahumلهملَّهُمْfor them,wa-aḍallaوأضلوَأَضَلَّand He will cause to be lostaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.And those who disbelieve, perdition is for them, and He will make their actions vain.As for those who disbelieve, how wretched will be their state! And He will render their deeds void.But those who disbelieve - for them is misery, and He will waste their deeds.But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark). |
| 9 | ذَٰلِكَ بِأَنَّهُمْ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ فَأَحْبَطَ أَعْمَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theykarihūكرهواكَرِهُواْhatemāمامَآwhatanzalaأنزلأَنزَلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,fa-aḥbaṭaفأحبطفَأَحْبَطَso He has made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless.That is because they detest what Allah has sent down, so He rendered their deeds worthless.That is because they disliked what Allāh revealed, so He rendered worthless their deeds.That is because they hate the Revelation of Allah; so He has made their deeds fruitless. |
| 10 | ۞ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۖ دَمَّرَ ٱللَّهُ عَلَيْهِمْۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَاafalamأفلمأَفَلَمْDo notyasīrūيسيروايَسِيرُواْthey travelfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthfayanẓurūفينظروافَيَنظُرُواْand seekayfaكيفكَيْفَhowkānaكانكَانَwasʿāqibatuعاقبةعَٰقِبَةُ(the) endalladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنbefore them?qablihimقبلهمقَبْلِهِمْbefore them?dammaraدمردَمَّرَAllah destroyedl-lahuاللهٱللَّهُAllah destroyedʿalayhimعليهمعَلَيْهِمْ[over] them,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversamthāluhāأمثالهاأَمْثَٰلُهَاits likeness.Have they not travelled in the land to see the nature of the consequence for those who were before them? Allah wiped them out. And for the disbelievers there will be the like thereof.Have they not traveled through the land to see what was the end of those before them? Allah destroyed them utterly[7], and a similar end awaits the disbelievers.Have they not traveled through the land and seen how was the end of those before them? Allāh destroyed [everything] over them,[1497] and for the disbelievers is something comparable.Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. |
| 11 | ذَٰلِكَ بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْdhālikaذلكذَٰلِكَThatbi-annaبأنبِأَنَّ(is) becausel-lahaاللهٱللَّهَAllahmawlāمولىمَوْلَى(is the) Protectoralladhīnaالذينٱلَّذِينَ(of) those whoāmanūآمنواءَامَنُواْbelieve,wa-annaوأنوَأَنَّand thatl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers -lāلالَا(there is) nomawlāمولىمَوْلَىٰprotectorlahumلهملَهُمْfor them.That is because Allah is patron of those who believe, and because the disbelievers have no patron.That is because Allah is the Protector of the believers whereas the disbelievers have no protector.That is because Allāh is the protector of those who have believed and because the disbelievers have no protector.That is because Allah is the Protector of those who believe, but those who reject Allah have no protector. |
| 12 | إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ وَٱلنَّارُ مَثْوٗى لَّهُمْinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyud'khiluيدخليُدْخِلُwill admitalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wa-alladhīnaوالذينوَٱلَّذِينَbut those whokafarūكفرواكَفَرُواْdisbelieveyatamattaʿūnaيتمتعونيَتَمَتَّعُونَthey enjoywayakulūnaويأكلونوَيَأْكُلُونَand eatkamāكماكَمَاastakuluتأكلتَأْكُلُeatl-anʿāmuالأنعامٱلْأَنْعَٰمُthe cattle,wal-nāruوالناروَٱلنَّارُand the Firemathwanمثوىمَثْوًى(will be) an abodelahumلهملَّهُمْfor them.Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation.Allah will surely admit those who believe and do righteous deeds to gardens under which rivers flow. As for those who disbelieve, they enjoy themselves [in this world] and they eat as cattle eat[8]; their final abode is the Fire.Indeed, Allāh will admit those who have believed and done righteous deeds to gardens beneath which rivers flow, but those who disbelieve enjoy themselves and eat as grazing livestock eat, and the Fire will be a residence for them.Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode. |
| 13 | وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرْيَتِكَ ٱلَّتِيٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa town,hiyaهيهِىَwhichashadduأشدأَشَدُّ(was) strongerquwwatanقوةقُوَّةً(in) strengthminمنمِّنthanqaryatikaقريتكقَرْيَتِكَyour townallatīالتيٱلَّتِىٓwhichakhrajatkaأخرجتكأَخْرَجَتْكَhas driven you out?ahlaknāhumأهلكناهمأَهْلَكْنَٰهُمْWe destroyed them,falāفلافَلَاso nonāṣiraناصرنَاصِرَhelperlahumلهملَهُمْfor them.And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper!How many towns We destroyed that were more powerful than your town that expelled you, and there was none to help them!And how many a city was stronger than your city [i.e., Makkah] which drove you out? We destroyed them; and there was no helper for them.And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them. |
| 14 | أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن رَّبِّهِۦ كَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمafamanأفمنأَفَمَنThen is (he) whokānaكانكَانَisʿalāعلىعَلَىٰonbayyinatinبينةبَيِّنَةٍa clear proofminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lordkamanكمنكَمَنlike (he) who,zuyyinaزينزُيِّنَis made attractivelahuلهلَهُto himsūuسوءسُوٓءُ(the) evilʿamalihiعملهعَمَلِهِۦ(of) his deedswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْwhile they followahwāahumأهواءهمأَهْوَآءَهُمtheir desires.Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?Are those who possess clear proof from their Lord like those whose evil deeds are made appealing to them and who follow their own desires?So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts? |
| 15 | مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي وُعِدَ ٱلْمُتَّقُونَۖ فِيهَآ أَنْهَٰرَ مِّن مَّآءٍ غَيْرِ ءَاسِنٖ وَأَنْهَٰرَ مِّن لَّبَنٖ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَٰرَ مِّنْ خَمْرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنْهَٰرَ مِّنْ عَسَلٖ مُّصَفّٗىۖ وَلَهُمْ فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةَ مِّن رَّبِّهِمْۖ كَمَنْ هُوَ خَٰلِدَ فِي ٱلنَّارِ وَسُقُواْ مَآءً حَمِيمٗا فَقَطَّعَ أَمْعَآءَهُمْmathaluمثلمَّثَلُA parablel-janatiالجنةٱلْجَنَّةِ(of) Paradiseallatīالتيٱلَّتِىwhichwuʿidaوعدوُعِدَis promisedl-mutaqūnaالمتقونٱلْمُتَّقُونَ(to) the righteous.fīhāفيهافِيهَآThereinanhārunأنهارأَنْهَٰرٌ(are) riversminمنمِّنofmāinماءمَّآءٍwaterghayriغيرغَيْرِnotāsininآسنءَاسِنٍpolluted,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنoflabaninلبنلَّبَنٍmilklamلملَّمْnotyataghayyarيتغيريَتَغَيَّرْchangesṭaʿmuhuطعمهطَعْمُهُits taste,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofkhamrinخمرخَمْرٍwineladhatinلذةلَّذَّةٍdeliciouslilshāribīnaللشاربينلِّلشَّٰرِبِينَfor (the) drinkers,wa-anhārunوأنهاروَأَنْهَٰرٌand riversminمنمِّنْofʿasalinعسلعَسَلٍhoneymuṣaffanمصفىمُّصَفًّىpurified,walahumولهموَلَهُمْand for themfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّalll-thamarātiالثمراتٱلثَّمَرَٰتِfruitswamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminمنمِّنfromrabbihimربهمرَّبِّهِمْtheir Lordkamanكمنكَمَنْlike he whohuwaهوهُوَlike he whokhālidunخالدخَٰلِدٌ(will) abide foreverfīفيفِىinl-nāriالنارٱلنَّارِthe Firewasuqūوسقواوَسُقُواْand they will be given to drinkmāanماءمَآءًwaterḥamīmanحميماحَمِيمًاboilingfaqaṭṭaʿaفقطعفَقَطَّعَso it cuts into piecesamʿāahumأمعاءهمأَمْعَآءَهُمْtheir intestines.A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear-run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels?The likeness of Paradise promised to the righteous is that of a [garden which has] rivers of fresh water[9]; rivers of milk the taste of which never changes; rivers of wine delicious to drink; and rivers of pure honey. They will have therein all kinds of fruit and forgiveness from their Lord. Can they be like those who will abide in the Fire forever, and will be given boiling water to drink that tears apart their intestines?Is the description of Paradise, which the righteous are promised, wherein are rivers of water unaltered,[1498] rivers of milk the taste of which never changes, rivers of wine delicious to those who drink, and rivers of purified honey, in which they will have from all [kinds of] fruits and forgiveness from their Lord... [Are its inhabitants] like those who abide eternally in the Fire and are given to drink scalding water that will sever their intestines?(Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)? |
| 16 | وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا خَرَجُواْ مِنْ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْwamin'humومنهموَمِنْهُمAnd among themmanمنمَّن(are some) whoyastamiʿuيستمعيَسْتَمِعُlistenilaykaإليكإِلَيْكَto you,ḥattāحتىحَتَّىٰٓuntilidhāإذاإِذَاwhenkharajūخرجواخَرَجُواْthey departminمنمِنْfromʿindikaعندكعِندِكَyou,qālūقالواقَالُواْthey saylilladhīnaللذينلِلَّذِينَto those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,mādhāماذامَاذَا"Whatqālaقالقَالَ(has) he saidānifanآنفاءَانِفًاjust now?"ulāikaأولئكأُوْلَٰٓئِكَThose -alladhīnaالذينٱلَّذِينَ(are) the onesṭabaʿaطبعطَبَعَAllah has set a seall-lahuاللهٱللَّهُAllah has set a sealʿalāعلىعَلَىٰuponqulūbihimقلوبهمقُلُوبِهِمْtheir heartswa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand they followahwāahumأهواءهمأَهْوَآءَهُمْtheir desires.Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now? Those are they whose hearts Allah hath sealed, and they follow their own lusts.Among these [hypocrites] are some who listen to you [O Prophet], but when they leave your presence, they say to those who were given knowledge[10], “What did he just say[11]?” It is they whose hearts Allah has sealed up and who follow their desires.And among them, [O Muḥammad], are those who listen to you, until when they depart from you, they say to those who were given knowledge,[1499] "What has he said just now?" Those are the ones of whom Allāh has sealed over their hearts and who have followed their [own] desires.And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. |
| 17 | وَٱلَّذِينَ ٱهْتَدَوْاْ زَادَهُمْ هُدٗى وَءَاتَىٰهُمْ تَقْوَىٰهُمْwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoih'tadawاهتدواٱهْتَدَوْاْaccept guidance,zādahumزادهمزَادَهُمْHe increases themhudanهدىهُدًى(in) guidancewaātāhumوآتاهموَءَاتَىٰهُمْand gives themtaqwāhumتقواهمتَقْوَىٰهُمْtheir righteousness.While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil).As for those who follow guidance, He increases them in guidance and blesses them with righteousness[12].And those who are guided - He increases them in guidance and gives them their righteousness.[1500]But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil). |
| 18 | فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ أَن تَأْتِيَهُم بَغْتَةٗۖ فَقَدْ جَآءَ أَشْرَاطُهَاۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ ذِكْرَىٰهُمْfahalفهلفَهَلْThen doyanẓurūnaينظرونيَنظُرُونَthey waitillāإلاإِلَّاbutl-sāʿataالساعةٱلسَّاعَةَ(for) the Houranأنأَنthattatiyahumتأتيهمتَأْتِيَهُمit should come to thembaghtatanبغتةبَغْتَةًsuddenly?faqadفقدفَقَدْBut indeed,jāaجاءجَآءَhave comeashrāṭuhāأشراطهاأَشْرَاطُهَاits indications.fa-annāفأنىفَأَنَّىٰThen howlahumلهملَهُمْto themidhāإذاإِذَاwhenjāathumجاءتهمجَآءَتْهُمْhas come to themdhik'rāhumذكراهمذِكْرَىٰهُمْtheir reminder.Await they aught save the Hour, that it should come upon them unawares? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning?Are they but waiting for the Hour to come upon them by surprise? Already [some of] its signs have appeared[13]. What good will it do them to take heed when it actually befalls them?Then do they await except that the Hour should come upon them unexpectedly? But already there have come [some of] its indications. Then how [i.e., what good] to them, when it has come, will be their remembrance?Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition? |
| 19 | فَٱعْلَمْ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْfa-iʿ'lamفاعلمفَٱعْلَمْSo knowannahuأنهأَنَّهُthat [He] -lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbutl-lahuاللهٱللَّهُAllahwa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslidhanbikaلذنبكلِذَنۢبِكَfor your sinwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsmutaqallabakumمتقلبكممُتَقَلَّبَكُمْyour movementwamathwākumومثواكموَمَثْوَىٰكُمْand your resting places.So know (O Muhammad) that there is no Allah save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest.Then know [O Prophet] that none has the right to be worshiped except Allah, and seek forgiveness for your sins[14] and for the [the sins of] the believing men and women, for Allah knows your movements and your places of rest.So know, [O Muḥammad], that there is no deity except Allāh and ask forgiveness for your sin[1501] and for the believing men and believing women. And Allāh knows of your movement and your resting place.Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes. |
| 20 | وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوْلَا نُزِّلَتْ سُورَةَۖ فَإِذَآ أُنزِلَتْ سُورَةَ مُّحْكَمَةَ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِيِّ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَأَوْلَىٰ لَهُمْwayaqūluويقولوَيَقُولُAnd sayalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,lawlāلولالَوْلَا"Why notnuzzilatنزلتنُزِّلَتْhas been revealedsūratunسورةسُورَةٌa Surah?"fa-idhāفإذافَإِذَآBut whenunzilatأنزلتأُنزِلَتْis revealedsūratunسورةسُورَةٌa Surahmuḥ'kamatunمحكمةمُّحْكَمَةٌprecisewadhukiraوذكروَذُكِرَand is mentionedfīhāفيهافِيهَاin itl-qitāluالقتالٱلْقِتَالُthe fighting,ra-aytaرأيترَأَيْتَyou seealladhīnaالذينٱلَّذِينَthose who,fīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir hearts,maraḍunمرضمَّرَضٌ(is) a diseaseyanẓurūnaينظرونيَنظُرُونَlookingilaykaإليكإِلَيْكَat you -naẓaraنظرنَظَرَa lookl-maghshiyiالمغشيٱلْمَغْشِىِّ(of) one faintingʿalayhiعليهعَلَيْهِ(of) one faintingminaمنمِنَfroml-mawtiالموتٱلْمَوْتِthe death.fa-awlāفأولىفَأَوْلَىٰBut more appropriatelahumلهملَهُمْfor themAnd those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them!Those who believe say, “If only a Chapter were sent down [about fighting]? But when a precise Chapter is sent down and fighting[15] is mentioned therein, you see those in whose hearts is sickness looking at you like someone who is about to die. It would have been better for them[16]Those who believe say, "Why has a sūrah[1502] not been sent down?" But when a precise sūrah is revealed and battle is mentioned therein, you see those in whose hearts is disease [i.e., hypocrisy] looking at you with a look of one overcome by death. And more appropriate for them[1503] [would have been]Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them- |
| 21 | طَاعَةَ وَقَوْلَ مَّعْرُوفَۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُواْ ٱللَّهَ لَكَانَ خَيْرٗا لَّهُمْṭāʿatunطاعةطَاعَةٌ(Is) obediencewaqawlunوقولوَقَوْلٌand a wordmaʿrūfunمعروفمَّعْرُوفٌkind.fa-idhāفإذافَإِذَاAnd whenʿazamaعزمعَزَمَ(is) determinedl-amruالأمرٱلْأَمْرُthe matter,falawفلوفَلَوْthen ifṣadaqūصدقواصَدَقُواْthey had been truel-lahaاللهٱللَّهَ(to) Allah,lakānaلكانلَكَانَsurely, it would have beenkhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them.to obey and say good words. Once the fighting was ordained, it would be better for them to be truthful to Allah.Obedience and good words. And when the matter [of fighting] was determined, if they had been true to Allāh, it would have been better for them.Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah. |
| 22 | فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ فِي ٱلْأَرْضِ وَتُقَطِّعُوٓاْ أَرْحَامَكُمْfahalفهلفَهَلْThen wouldʿasaytumعسيتمعَسَيْتُمْyou perhaps,inإنإِنiftawallaytumتوليتمتَوَلَّيْتُمْyou are given authorityanأنأَنthattuf'sidūتفسدواتُفْسِدُواْyou cause corruptionfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwatuqaṭṭiʿūوتقطعواوَتُقَطِّعُوٓاْand cut offarḥāmakumأرحامكمأَرْحَامَكُمْyour ties of kinship.Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship?Then if you turn away[17], what else can be expected but that you will spread corruption in the land and sever your ties of kinship[18]?So would you perhaps, if you turned away,[1504] cause corruption on earth and sever your [ties of] relationship?Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? |
| 23 | أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْulāikaأولئكأُوْلَٰٓئِكَThose,alladhīnaالذينٱلَّذِينَ(are) the oneslaʿanahumuلعنهملَعَنَهُمُAllah has cursed them,l-lahuاللهٱللَّهُAllah has cursed them,fa-aṣammahumفأصمهمفَأَصَمَّهُمْso He made them deafwa-aʿmāوأعمىوَأَعْمَىٰٓand blindedabṣārahumأبصارهمأَبْصَٰرَهُمْtheir vision.Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes.These are the ones whom Allah has cursed and has made them deaf and blinded their sight.Those [who do so] are the ones that Allāh has cursed, so He deafened them and blinded their vision.Such are the men whom Allah has cursed for He has made them deaf and blinded their sight. |
| 24 | أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآafalāأفلاأَفَلَاThen do notyatadabbarūnaيتدبرونيَتَدَبَّرُونَthey ponderl-qur'ānaالقرآنٱلْقُرْءَانَ(over) the Quranamأمأَمْorʿalāعلىعَلَىٰuponqulūbinقلوبقُلُوبٍ(their) heartsaqfāluhāأقفالهاأَقْفَالُهَآ(are) locks?Will they then not meditate on the Qur'an, or are there locks on the hearts?Do they not reflect upon the Qur’an, or are there locks upon their hearts?Then do they not reflect upon the Qur’ān, or are there locks upon [their] hearts?Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them? |
| 25 | إِنَّ ٱلَّذِينَ ٱرْتَدُّواْ عَلَىٰٓ أَدْبَٰرِهِم مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoir'taddūارتدواٱرْتَدُّواْreturnʿalāعلىعَلَىٰٓonadbārihimأدبارهمأَدْبَٰرِهِمtheir backsminمنمِّنۢafterbaʿdiبعدبَعْدِaftermāمامَاwhattabayyanaتبينتَبَيَّنَ(has) become clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَى(of) the guidance,l-shayṭānuالشيطانٱلشَّيْطَٰنُShaitaansawwalaسولسَوَّلَenticedlahumلهملَهُمْ[for] themwa-amlāوأملىوَأَمْلَىٰand prolonged hopelahumلهملَهُمْfor them.Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein.Indeed, those who turn back [to disbelief] after guidance had become clear to them, it is Satan who has tempted them and deceived them with false hopes of a long life.Indeed, those who reverted back [to disbelief] after guidance had become clear to them - Satan enticed them and prolonged hope for them.Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes. |
| 26 | ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ ٱلْأَمْرِۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqālūقالواقَالُواْ[they] saidlilladhīnaللذينلِلَّذِينَto those whokarihūكرهواكَرِهُواْhatemāمامَاwhatnazzalaنزلنَزَّلَAllah has revealed,l-lahuاللهٱللَّهُAllah has revealed,sanuṭīʿukumسنطيعكمسَنُطِيعُكُمْ"We will obey youfīفيفِىinbaʿḍiبعضبَعْضِpartl-amriالأمرٱلْأَمْرِ(of) the matter."wal-lahuواللهوَٱللَّهُBut Allahyaʿlamuيعلميَعْلَمُknowsis'rārahumإسرارهمإِسْرَارَهُمْtheir secrets.That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk.That is because they say to those[19] who hate what Allah has sent down, “We will obey you in some matters[20].” But Allah knows their secret schemes.That is because they said to those who disliked what Allāh sent down,[1505] "We will obey you in part of the matter." And Allāh knows what they conceal.This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets. |
| 27 | فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَٰرَهُمْfakayfaفكيففَكَيْفَThen how,idhāإذاإِذَاwhentawaffathumuتوفتهمتَوَفَّتْهُمُtake them in deathl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angels,yaḍribūnaيضربونيَضْرِبُونَstrikingwujūhahumوجوههموُجُوهَهُمْtheir faceswa-adbārahumوأدبارهموَأَدْبَٰرَهُمْand their backs?Then how (will it be with them) when the angels gather them, smiting their faces and their backs!How will they feel when the angels take their souls, striking their faces and their backs?Then how [will it be] when the angels take them in death, striking their faces and their backs?But how (will it be) when the angels take their souls at death, and smite their faces and their backs? |
| 28 | ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسْخَطَ ٱللَّهَ وَكَرِهُواْ رِضْوَٰنَهُ فَأَحْبَطَ أَعْمَٰلَهُمْdhālikaذلكذَٰلِكَThatbi-annahumuبأنهمبِأَنَّهُمُ(is) because theyittabaʿūاتبعواٱتَّبَعُواْfollowedmāمامَآwhataskhaṭaأسخطأَسْخَطَangeredl-lahaاللهٱللَّهَAllahwakarihūوكرهواوَكَرِهُواْand hatedriḍ'wānahuرضوانهرِضْوَٰنَهُHis pleasure,fa-aḥbaṭaفأحبطفَأَحْبَطَso He made worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain.That is because they follow what incurs Allah’s wrath and they hate what pleases Him, so He will render their deeds worthless.That is because they followed what angered Allāh and disliked [what earns] His pleasure, so He rendered worthless their deeds.This because they followed that which called forth the Wrath of Allah, and they hated Allah's good pleasure; so He made their deeds of no effect. |
| 29 | أَمْ حَسِبَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْamأمأَمْOr doḥasibaحسبحَسِبَthinkalladhīnaالذينٱلَّذِينَthose whofīفيفِىinqulūbihimقلوبهمقُلُوبِهِمtheir heartsmaraḍunمرضمَّرَضٌ(is) a diseaseanأنأَنthatlanلنلَّنneveryukh'rijaيخرجيُخْرِجَwill Allah bring forthl-lahuاللهٱللَّهُwill Allah bring forthaḍghānahumأضغانهمأَضْغَٰنَهُمْtheir hatred?Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates?Do those in whose hearts is sickness think that Allah will never expose their malice?Or do those in whose hearts is disease think that Allāh would never expose their [feelings of] hatred?Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour? |
| 30 | وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْۚ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ ٱلْقَوْلِۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْwalawولووَلَوْAnd ifnashāuنشاءنَشَآءُWe willedla-araynākahumلأريناكهملَأَرَيْنَٰكَهُمْsurely, We could show them to youfalaʿaraftahumفلعرفتهمفَلَعَرَفْتَهُمand you would know thembisīmāhumبسيماهمبِسِيمَٰهُمْby their marks;walataʿrifannahumولتعرفنهموَلَتَعْرِفَنَّهُمْbut surely, you will know themfīفيفِىbylaḥniلحنلَحْنِ(the) tonel-qawliالقولٱلْقَوْلِ(of their) speech.wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds.If We willed, We could show them to you [O Prophet], so you would recognize them by their faces, but you will surely recognize them by the manner of their speech. And Allah knows all what you do.And if We willed, We could show them to you, and you would know them by their mark; but you will surely know them by the tone of [their] speech. And Allāh knows your deeds.Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. |
| 31 | وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَاْ أَخْبَارَكُمْwalanabluwannakumولنبلونكموَلَنَبْلُوَنَّكُمْAnd surely We will test youḥattāحتىحَتَّىٰuntilnaʿlamaنعلمنَعْلَمَWe make evidentl-mujāhidīnaالمجاهدينٱلْمُجَٰهِدِينَthose who striveminkumمنكممِنكُمْamong youwal-ṣābirīnaوالصابرينوَٱلصَّٰبِرِينَand the patient ones,wanabluwāونبلووَنَبْلُوَاْand We will testakhbārakumأخباركمأَخْبَارَكُمْyour affairs.And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record.We will certainly test you so as to reveal those of you who struggle [in Allah’s way] and remain patient, and We will test the sincerity of your assertions.And We will surely test you until We make evident those who strive among you [for the cause of Allāh] and the patient, and We will test your affairs.And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle). |
| 32 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗا وَسَيُحْبِطُ أَعْمَٰلَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allahl-lahiاللهٱللَّهِ(the) way of Allahwashāqqūوشاقواوَشَآقُّواْand opposel-rasūlaالرسولٱلرَّسُولَthe Messengerminمنمِنۢafterbaʿdiبعدبَعْدِaftermāمامَا[what]tabayyanaتبينتَبَيَّنَ(has been) made clearlahumuلهملَهُمُto theml-hudāالهدىٱلْهُدَىٰthe guidance,lanلنلَنneveryaḍurrūيضروايَضُرُّواْwill they harml-lahaاللهٱللَّهَAllahshayanشيئاشَيْـًٔا(in) anything,wasayuḥ'biṭuوسيحبطوَسَيُحْبِطُand He will make worthlessaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless.Those who disbelieve and prevent others from Allah’s way, and oppose the Messenger after guidance had become clear to them, they will never harm Allah in the least, and He will render their deeds worthless.Indeed, those who disbelieved and averted [people] from the path of Allāh and opposed the Messenger after guidance had become clear to them - never will they harm Allāh at all, and He will render worthless their deeds.Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. |
| 33 | ۞ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ وَلَا تُبْطِلُوٓاْ أَعْمَٰلَكُمْyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!aṭīʿūأطيعواأَطِيعُواْObeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger,walāولاوَلَاand (do) nottub'ṭilūتبطلواتُبْطِلُوٓاْmake vainaʿmālakumأعمالكمأَعْمَٰلَكُمْyour deeds.O ye who believe! Obey Allah and obey the messenger, and render not your actions vain.O you who believe, obey Allah and obey the Messenger, and do not cause your deeds to be nullified.O you who have believed, obey Allāh and obey the Messenger and do not invalidate your deeds.O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds! |
| 34 | إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارَ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievewaṣaddūوصدواوَصَدُّواْand turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah,thummaثمثُمَّthenmātūماتوامَاتُواْdiedwahumوهموَهُمْwhile theykuffārunكفاركُفَّارٌ(were) disbelievers,falanفلنفَلَنneveryaghfiraيغفريَغْفِرَwill Allah forgivel-lahuاللهٱللَّهُwill Allah forgivelahumلهملَهُمْthem.Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them.Those who disbelieve and prevent others from Allah’s way, and then die as disbelievers, Allah will never forgive them.Indeed, those who disbelieved and averted [people] from the path of Allāh and then died while they were disbelievers - never will Allāh forgive them.Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them. |
| 35 | فَلَا تَهِنُواْ وَتَدْعُوٓاْ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَٰلَكُمْfalāفلافَلَاSo (do) nottahinūتهنواتَهِنُواْweakenwatadʿūوتدعواوَتَدْعُوٓاْand callilāإلىإِلَىforl-salmiالسلمٱلسَّلْمِpeacewa-antumuوأنتموَأَنتُمُwhile youl-aʿlawnaالأعلونٱلْأَعْلَوْنَ(are) superior,wal-lahuواللهوَٱللَّهُand Allahmaʿakumمعكممَعَكُمْ(is) with youwalanولنوَلَنand neveryatirakumيتركميَتِرَكُمْwill deprive youaʿmālakumأعمالكمأَعْمَٰلَكُمْ(of) your deeds.So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions.Do not lose heart or call for peace, for you will have the upper hand and Allah is with you. And He will never detract [the reward of] your deeds.So do not weaken and call for peace while you are superior; and Allāh is with you and will never deprive you of [the reward of] your deeds.Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds. |
| 36 | إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْinnamāإنماإِنَّمَاOnlyl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusement.wa-inوإنوَإِنAnd iftu'minūتؤمنواتُؤْمِنُواْyou believewatattaqūوتتقواوَتَتَّقُواْand fear (Allah)yu'tikumيؤتكميُؤْتِكُمْHe will give youujūrakumأجوركمأُجُورَكُمْyour rewardswalāولاوَلَاand notyasalkumيسألكميَسْـَٔلْكُمْwill ask youamwālakumأموالكمأَمْوَٰلَكُمْ(for) your wealth.The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth.The life of this world is only play and amusement. But if you believe and fear Allah, He will give you your rewards, and He does not ask you for all your wealth[21].[This] worldly life is only amusement and diversion. And if you believe and fear Allāh, He will give you your rewards and not ask you for your properties.The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. |
| 37 | إِن يَسْـَٔلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُواْ وَيُخْرِجْ أَضْغَٰنَكُمْinإنإِنIfyasalkumūhāيسألكموهايَسْـَٔلْكُمُوهَاHe were to ask you for itfayuḥ'fikumفيحفكمفَيُحْفِكُمْand press you,tabkhalūتبخلواتَبْخَلُواْyou will withholdwayukh'rijويخرجوَيُخْرِجْand He will bring forthaḍghānakumأضغانكمأَضْغَٰنَكُمْyour hatred.If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates.If He were to ask you for it[22] and insist that you give it, you would greedily withhold, and He would expose your resentment [for spending].If He should ask you for them and press you, you would withhold, and He would expose your hatred [i.e., unwillingness].If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling. |
| 38 | هَٰٓأَنتُمْ هَٰٓؤُلَآءِ تُدْعَوْنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦۚ وَٱللَّهُ ٱلْغَنِيُّ وَأَنتُمُ ٱلْفُقَرَآءُۚ وَإِن تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓاْ أَمْثَٰلَكُمhāantumها أنتمهَٰٓأَنتُمْHere you are -hāulāiهؤلاءهَٰٓؤُلَآءِthese,tud'ʿawnaتدعونتُدْعَوْنَcalledlitunfiqūلتنفقوالِتُنفِقُواْto spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah -faminkumفمنكمفَمِنكُمbut among youmanمنمَّن(are some) whoyabkhaluيبخليَبْخَلُwithhold,wamanومنوَمَنand whoeveryabkhalيبخليَبْخَلْwithholds,fa-innamāفإنمافَإِنَّمَاthen onlyyabkhaluيبخليَبْخَلُhe withholdsʿanعنعَنfromnafsihiنفسهنَّفْسِهِۦhimself.wal-lahuواللهوَٱللَّهُBut Allahl-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,wa-antumuوأنتموَأَنتُمُwhile youl-fuqarāuالفقراءٱلْفُقَرَآءُ(are) the needy.wa-inوإنوَإِنAnd iftatawallawتتولواتَتَوَلَّوْاْyou turn awayyastabdilيستبدليَسْتَبْدِلْHe will replace youqawmanقوماقَوْمًا(with) a peopleghayrakumغيركمغَيْرَكُمْother than you,thummaثمثُمَّthenlāلالَاnotyakūnūيكونوايَكُونُوٓاْthey will beamthālakumأمثالكمأَمْثَٰلَكُم(the) likes of you.Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you.O you who are being called to spend in Allah’s way; among you are some who greedily withhold, but whoever withholds, he in fact withholds against himself, for Allah is the Self-Sufficient, whereas you are in need [of Him]. If you turn away, He will replace you with other people, then they will not be like you.Here you are - those invited to spend in the cause of Allāh - but among you are those who withhold [out of greed]. And whoever withholds only withholds [benefit] from himself; and Allāh is the Free of need, while you are the needy. And if you turn away [i.e., refuse], He will replace you with another people; then they will not be the likes of you.Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! |
| ﭸ | |
| 1 | إِنَّا فَتَحْنَا لَكَ فَتْحٗا مُّبِينٗاinnāإناإِنَّاIndeed,fataḥnāفتحنافَتَحْنَاWe have given victory,lakaلكلَكَto youfatḥanفتحافَتْحًاa victorymubīnanمبينامُّبِينًاclear.Lo! We have given thee (O Muhammad) a signal victory,Indeed, We have given you [O Prophet] a clear conquest[1],Indeed, We have given you, [O Muḥammad], a clear conquest[1507]Verily We have granted thee a manifest Victory: |
| 2 | لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطٗا مُّسْتَقِيمٗاliyaghfiraليغفرلِّيَغْفِرَThat may forgivelakaلكلَكَfor youl-lahuاللهٱللَّهُAllahmāمامَاwhattaqaddamaتقدمتَقَدَّمَprecededminمنمِنofdhanbikaذنبكذَنۢبِكَyour sinswamāوماوَمَاand whatta-akharaتأخرتَأَخَّرَwill followwayutimmaويتموَيُتِمَّand completeniʿ'matahuنعمتهنِعْمَتَهُHis favorʿalaykaعليكعَلَيْكَupon youwayahdiyakaويهديكوَيَهْدِيَكَand guide youṣirāṭanصراطاصِرَٰطًا(to) a Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight,That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path,so that Allah may forgive you your previous and future sins[2], complete His favor upon you, and guide you to a straight path,That Allāh may forgive for you what preceded of your sin [i.e., errors] and what will follow and complete His favor upon you and guide you to a straight pathThat Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; |
| 3 | وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًاwayanṣurakaوينصركوَيَنصُرَكَAnd Allah may help youl-lahuاللهٱللَّهُAnd Allah may help younaṣranنصرانَصْرًا(with) a helpʿazīzanعزيزاعَزِيزًاmighty.And that Allah may help thee with strong help -and so that Allah may help you with a mighty victory.And [that] Allāh may aid you with a mighty victory.And that Allah may help thee with powerful help. |
| 4 | هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoanzalaأنزلأَنزَلَsent downl-sakīnataالسكينةٱلسَّكِينَةَ[the] tranquilityfīفيفِىin(to)qulūbiقلوبقُلُوبِ(the) heartsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believersliyazdādūليزدادوالِيَزْدَادُوٓاْthat they may increaseīmānanإيماناإِيمَٰنًا(in) faithmaʿaمعمَّعَwithīmānihimإيمانهمإِيمَٰنِهِمْtheir faith.walillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿalīmanعليماعَلِيمًا(is) All-Knower,ḥakīmanحكيماحَكِيمًاAll-Wise.He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise -It is He Who sent down tranquility into the hearts of the believers so that they may increase in faith along with their faith. To Allah belong the soldiers of the heavens and earth. And Allah is All-Knowing, All-Wise.It is He who sent down tranquility into the hearts of the believers that they would increase in faith along with their [present] faith. And to Allāh belong the soldiers of the heavens and the earth, and ever is Allāh Knowing and Wise.It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- |
| 5 | لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّـَٔاتِهِمْۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمٗاliyud'khilaليدخللِّيُدْخِلَThat He may admitl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing womenjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe riverskhālidīnaخالدينخَٰلِدِينَ(to) abide foreverfīhāفيهافِيهَاtherein,wayukaffiraويكفروَيُكَفِّرَand (to) removeʿanhumعنهمعَنْهُمْfrom themsayyiātihimسيئاتهمسَيِّـَٔاتِهِمْtheir misdeeds,wakānaوكانوَكَانَand isdhālikaذلكذَٰلِكَthatʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahfawzanفوزافَوْزًاa successʿaẓīmanعظيماعَظِيمًاgreat.That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph -So that He may admit the believing men and women to gardens under which rivers flow, abiding therein forever, and absolve them of their sins; that is a supreme triumph before Allah.[And] that He may admit the believing men and the believing women to gardens beneath which rivers flow to abide therein eternally and remove from them their misdeeds - and ever is that, in the sight of Allāh, a great attainment –That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- |
| 6 | وَيُعَذِّبَ ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ بِٱللَّهِ ظَنَّ ٱلسَّوْءِۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَۖ وَسَآءَتْ مَصِيرٗاwayuʿadhibaويعذبوَيُعَذِّبَAnd He (may) punishl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocrite menwal-munāfiqātiوالمنافقاتوَٱلْمُنَٰفِقَٰتِand the hypocrite womenwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheist menwal-mush'rikātiوالمشركاتوَٱلْمُشْرِكَٰتِand the polytheist women,l-ẓānīnaالظانينٱلظَّآنِّينَwho assumebil-lahiباللهبِٱللَّهِabout Allahẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil.ʿalayhimعليهمعَلَيْهِمْUpon themdāiratuدائرةدَآئِرَةُ(is) a turnl-sawiالسوءٱلسَّوْءِ(of) evil,waghaḍibaوغضبوَغَضِبَand Allah's wrath (is)l-lahuاللهٱللَّهُand Allah's wrath (is)ʿalayhimعليهمعَلَيْهِمْupon themwalaʿanahumولعنهموَلَعَنَهُمْand He has cursed themwa-aʿaddaوأعدوَأَعَدَّand preparedlahumلهملَهُمْfor themjahannamaجهنمجَهَنَّمَHell,wasāatوساءتوَسَآءَتْand evilmaṣīranمصيرامَصِيرًا(is the) destination.And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end.And so that He may punish hypocrite men and women and polytheist men and women, who harbor about Allah evil thoughts[3]. An evil fate will befall them. Allah is angry with them and has cursed them and prepared for them Hell. What a terrible destination!And [that] He may punish the hypocrite men and hypocrite women, and the polytheist men and polytheist women - those who assume about Allāh an assumption of evil nature. Upon them is a misfortune of evil nature; and Allāh has become angry with them and has cursed them and prepared for them Hell, and evil it is as a destination.And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. |
| 7 | وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًاwalillahiوللهوَلِلَّهِAnd for Allahjunūduجنودجُنُودُ(are the) hostsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wakānaوكانوَكَانَand Allahl-lahuاللهٱللَّهُand Allahʿazīzanعزيزاعَزِيزًا(is) All-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise.To Allah belong the soldiers of the heavens and earth, and Allah is All-Mighty, All-Wise.And to Allāh belong the soldiers of the heavens and the earth. And ever is Allāh Exalted in Might and Wise.For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. |
| 8 | إِنَّآ أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗاinnāإناإِنَّآIndeed, Wearsalnākaأرسلناكأَرْسَلْنَٰكَ[We] have sent youshāhidanشاهداشَٰهِدًا(as) a witnesswamubashiranومبشراوَمُبَشِّرًاand (as) a bearer of glad tidingswanadhīranونذيراوَنَذِيرًاand (as) a warner,Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner,Indeed, We have sent you [O prophet] as a witness, a bearer of glad tidings, and a warner,Indeed, We have sent you as a witness and a bringer of good tidings and a warnerWe have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: |
| 9 | لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًاlitu'minūلتؤمنوالِّتُؤْمِنُواْThat you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatuʿazzirūhuوتعزروهوَتُعَزِّرُوهُand (may) honor himwatuwaqqirūhuوتوقروهوَتُوَقِّرُوهُand respect himwatusabbiḥūhuوتسبحوهوَتُسَبِّحُوهُand glorify Himbuk'ratanبكرةبُكْرَةًmorningwa-aṣīlanوأصيلاوَأَصِيلًاand evening.That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day.so that you may believe in Allah and His Messenger, support and revere him, and glorify Him morning and evening.That you [people] may believe in Allāh and His Messenger and honor him and respect him [i.e., the Prophet (ﷺ)] and exalt Him [i.e., Allāh] morning and afternoon.In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. |
| 10 | إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ أَيْدِيهِمْۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦۖ وَمَنْ أَوْفَىٰ بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمٗاinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyubāyiʿūnakaيبايعونكيُبَايِعُونَكَpledge allegiance to youinnamāإنماإِنَّمَاonlyyubāyiʿūnaيبايعونيُبَايِعُونَthey pledge allegiancel-lahaاللهٱللَّهَ(to) Allah.yaduيديَدُ(The) Handl-lahiاللهٱللَّهِ(of) Allahfawqaفوقفَوْقَ(is) overaydīhimأيديهمأَيْدِيهِمْtheir hands.famanفمنفَمَنThen whoevernakathaنكثنَّكَثَbreaks (his oath)fa-innamāفإنمافَإِنَّمَاthen onlyyankuthuينكثيَنكُثُhe breaksʿalāعلىعَلَىٰagainstnafsihiنفسهنَفْسِهِۦhimself,wamanومنوَمَنْand whoeverawfāأوفىأَوْفَىٰfulfilsbimāبمابِمَاwhatʿāhadaعاهدعَٰهَدَhe has covenantedʿalayhuعليهعَلَيْهُ(with)l-lahaاللهٱللَّهَAllah,fasayu'tīhiفسيؤتيهفَسَيُؤْتِيهِsoon He will give himajranأجراأَجْرًاa rewardʿaẓīmanعظيماعَظِيمًاgreat.Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward.Those who pledge allegiance to you [O Prophet] are indeed pledging allegiance to Allah; Allah’s Hand is over their hands[4]. Whoever breaks his pledge, he only breaks it to his own detriment, but whoever fulfills his covenant with Allah, He will give him a great reward.Indeed, those who pledge allegiance to you, [O Muḥammad] - they are actually pledging allegiance to Allāh. The hand[1508] of Allāh is over their hands.[1509] So he who breaks his word only breaks it to the detriment of himself. And he who fulfills that which he has promised Allāh - He will give him a great reward.Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. |
| 11 | سَيَقُولُ لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا فَٱسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعَۢاۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَۢاsayaqūluسيقولسَيَقُولُWill saylakaلكلَكَto youl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,shaghalatnāشغلتناشَغَلَتْنَآ"Kept us busyamwālunāأموالناأَمْوَٰلُنَاour propertieswa-ahlūnāوأهلوناوَأَهْلُونَاand our families,fa-is'taghfirفاستغفرفَٱسْتَغْفِرْso ask forgivenesslanāلنالَنَاfor us."yaqūlūnaيقولونيَقُولُونَThey saybi-alsinatihimبألسنتهمبِأَلْسِنَتِهِمwith their tonguesmāمامَّاwhatlaysaليسلَيْسَis notfīفيفِىinqulūbihimقلوبهمقُلُوبِهِمْtheir hearts.qulقلقُلْSay,famanفمنفَمَن"Then whoyamlikuيملكيَمْلِكُhas powerlakumلكملَكُمfor youminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,inإنإِنْifarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor youḍarranضراضَرًّاharmawأوأَوْorarādaأرادأَرَادَHe intendsbikumبكمبِكُمْfor younafʿanنفعانَفْعًۢاa benefit?balبلبَلْNay,kānaكانكَانَisl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīranخبيراخَبِيرًۢاAll-Aware.Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit? Nay, but Allah is ever Aware of what ye do.Those of the Bedouins who lagged behind will say to you, “We were preoccupied with our wealth and our families, so ask for forgiveness for us.” They say with their tongues what is not in their hearts. Say, “Then who can prevent Allah if He intends to harm or benefit you? Indeed, Allah is All-Aware of what you do.Those who remained behind[1510] of the bedouins will say to you, "Our properties and our families occupied us, so ask forgiveness for us." They say with their tongues what is not within their hearts. Say, "Then who could prevent Allāh at all if He intended for you harm or intended for you benefit? Rather, ever is Allāh, of what you do, Aware.The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. |
| 12 | بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمَۢا بُورٗاbalبلبَلْNay,ẓanantumظننتمظَنَنتُمْyou thoughtanأنأَنthatlanلنلَّن(would) neveryanqalibaينقلبيَنقَلِبَreturnl-rasūluالرسولٱلرَّسُولُthe Messengerwal-mu'minūnaوالمؤمنونوَٱلْمُؤْمِنُونَand the believersilāإلىإِلَىٰٓtoahlīhimأهليهمأَهْلِيهِمْtheir familiesabadanأبداأَبَدًاever,wazuyyinaوزينوَزُيِّنَthat was made fair-seemingdhālikaذلكذَٰلِكَthat was made fair-seemingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.waẓanantumوظننتموَظَنَنتُمْAnd you assumedẓannaظنظَنَّan assumptionl-sawiالسوءٱلسَّوْءِevil,wakuntumوكنتموَكُنتُمْand you becameqawmanقوماقَوْمًۢاa peoplebūranبورابُورًاruined."Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk.But you thought that the Messenger and the believers would never return to their families ever, and that was made appealing in your hearts. You harbored evil thoughts, for you are a doomed people.”But you thought that the Messenger and the believers would never return to their families, ever, and that was made pleasing in your hearts. And you assumed an assumption of evil and became a people ruined.""Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." |
| 13 | وَمَن لَّمْ يُؤْمِنۢ بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرٗاwamanومنوَمَنAnd whoeverlamلملَّمْ(has) not believedyu'minيؤمنيُؤْمِنۢ(has) not believedbil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerfa-innāفإنافَإِنَّآthen indeed, Weaʿtadnāأعتدناأَعْتَدْنَا[We] have preparedlil'kāfirīnaللكافرينلِلْكَٰفِرِينَfor the disbelieverssaʿīranسعيراسَعِيرًاa Blazing Fire.And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers.Whoever does not believe in Allah and His Messenger, We have certainly prepared for the disbelievers a Blazing Fire.And whoever has not believed in Allāh and His Messenger - then indeed, We have prepared for the disbelievers a Blaze.And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! |
| 14 | وَلِلَّهِ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗاwalillahiوللهوَلِلَّهِAnd for Allahmul'kuملكمُلْكُ(is the) kingdoml-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.yaghfiruيغفريَغْفِرُHe forgiveslimanلمنلِمَنwhomyashāuيشاءيَشَآءُHe willswayuʿadhibuويعذبوَيُعَذِّبُand punishesmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahghafūranغفوراغَفُورًاOft-Forgiving,raḥīmanرحيمارَّحِيمًاMost Merciful.And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful.To Allah belongs the dominion of the heavens and earth. He forgives whom He wills and punishes whom He wills, and Allah is All-Forgiving, Most Merciful.And to Allāh belongs the dominion of the heavens and the earth. He forgives whom He wills and punishes whom He wills. And ever is Allāh Forgiving and Merciful.To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. |
| 15 | سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْۖ يُرِيدُونَ أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَاۚ بَلْ كَانُواْ لَا يَفْقَهُونَ إِلَّا قَلِيلٗاsayaqūluسيقولسَيَقُولُWill sayl-mukhalafūnaالمخلفونٱلْمُخَلَّفُونَthose who remained behindidhāإذاإِذَاwheninṭalaqtumانطلقتمٱنطَلَقْتُمْyou set forthilāإلىإِلَىٰtowardsmaghānimaمغانممَغَانِمَ(the) spoils of warlitakhudhūhāلتأخذوهالِتَأْخُذُوهَاto take it,dharūnāذروناذَرُونَا"Allow usnattabiʿ'kumنتبعكمنَتَّبِعْكُمْ(to) follow you."yurīdūnaيريدونيُرِيدُونَThey wishanأنأَنtoyubaddilūيبدلوايُبَدِّلُواْchangekalāmaكلامكَلَٰمَ(the) Wordsl-lahiاللهٱللَّهِ(of) Allah.qulقلقُلSay,lanلنلَّن"Nevertattabiʿūnāتتبعوناتَتَّبِعُونَاwill you follow us.kadhālikumكذلكمكَذَٰلِكُمْThusqālaقالقَالَAllah saidl-lahuاللهٱللَّهُAllah saidminمنمِنbefore."qabluقبلقَبْلُbefore."fasayaqūlūnaفسيقولونفَسَيَقُولُونَThen they will say,balبلبَلْ"Nay,taḥsudūnanāتحسدونناتَحْسُدُونَنَاyou envy us."balبلبَلْNay,kānūكانواكَانُواْthey werelāلالَاnotyafqahūnaيفقهونيَفْقَهُونَunderstandingillāإلاإِلَّاexceptqalīlanقليلاقَلِيلًاa little.Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little.Those who lagged behind will say when you set out to collect the spoils of war, “Let us follow you.” They wish to change the word of Allah[5]. Say, “You will never follow us; this is what Allah has already decreed.” They will then say, “Rather, you are jealous of us[6].” Rather, they do not understand but a little[7].Those who remained[1511] behind will say when you set out toward the war booty to take it, "Let us follow you." They wish to change the words of Allāh. Say, "Never will you follow us. Thus did Allāh say before." So they will say, "Rather, you envy us." But [in fact] they were not understanding except a little.[1512]Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah's decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). |
| 16 | قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗاqulقلقُلSaylil'mukhallafīnaللمخلفينلِّلْمُخَلَّفِينَto those who remained behindminaمنمِنَofl-aʿrābiالأعرابٱلْأَعْرَابِthe Bedouins,satud'ʿawnaستدعونسَتُدْعَوْنَ"You will be calledilāإلىإِلَىٰtoqawminقومقَوْمٍa people,ulīأوليأُوْلِىpossessors of military mightbasinبأسبَأْسٍpossessors of military mightshadīdinشديدشَدِيدٍgreat;tuqātilūnahumتقاتلونهمتُقَٰتِلُونَهُمْyou will fight them,awأوأَوْoryus'limūnaيسلمونيُسْلِمُونَthey will submit.fa-inفإنفَإِنThen iftuṭīʿūتطيعواتُطِيعُواْyou obey,yu'tikumuيؤتكميُؤْتِكُمُAllah will give youl-lahuاللهٱللَّهُAllah will give youajranأجراأَجْرًاa rewardḥasananحسناحَسَنًاgood;wa-inوإنوَإِنbut iftatawallawتتولواتَتَوَلَّوْاْyou turn awaykamāكماكَمَاastawallaytumتوليتمتَوَلَّيْتُمyou turned awayminمنمِّنbefore,qabluقبلقَبْلُbefore,yuʿadhib'kumيعذبكميُعَذِّبْكُمْHe will punish youʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful."Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom.Say to the Bedouins who lagged behind, “You will be called against a people of great might[8], whom you will fight unless they submit[9]. Then if you obey, Allah will give you a goodly reward, but if you turn away as you turned away before, He will afflict you with a painful punishment.Say to those who remained behind of the bedouins, "You will be called to [face] a people of great military might; you may fight them, or they will submit.[1513] So if you obey, Allāh will give you a good reward; but if you turn away as you turned away before, He will punish you with a painful punishment."Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." |
| 17 | لَّيْسَ عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗاlaysaليسلَّيْسَNot isʿalāعلىعَلَىuponl-aʿmāالأعمىٱلْأَعْمَىٰthe blindḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-aʿrajiالأعرجٱلْأَعْرَجِthe lameḥarajunحرجحَرَجٌany blamewalāولاوَلَاand notʿalāعلىعَلَىonl-marīḍiالمريضٱلْمَرِيضِthe sickḥarajunحرجحَرَجٌany blame.wamanومنوَمَنAnd whoeveryuṭiʿiيطعيُطِعِobeysl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,wamanومنوَمَنbut whoeveryatawallaيتوليَتَوَلَّturns away,yuʿadhib'huيعذبهيُعَذِّبْهُHe will punish himʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom.There is no blame on the blind, nor on the lame, nor on the sick [for remaining behind]. Whoever obeys Allah and His Messenger, He will admit him into gardens under which rivers flow. But whoever turns away, He will afflict him with a painful punishment.There is not upon the blind any guilt or upon the lame any guilt or upon the ill any guilt [for remaining behind]. And whoever obeys Allāh and His Messenger - He will admit him to gardens beneath which rivers flow; but whoever turns away - He will punish him with a painful punishment.No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. |
| ﭵ | |
| ﲂ | ﲁ |
| ﲉ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲚ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲹ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳌ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱙ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱷ | ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﲑ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲫ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳀ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳒ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳠ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳪ | ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ |
| ﱲ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲆ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲣ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲶ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳝ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱛ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱨ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱶ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲋ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲛ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲼ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳇ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳛ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱨ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱷ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲋ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲤ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲹ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳘ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﭶ | |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱜ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱰ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﲚ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲞ | ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲭ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲴ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲽ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳑ | ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ |
| ﳝ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱧ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱵ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲥ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲿ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ |
| ﳆ | ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳘ | ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳨ | ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱞ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ |
| ﱬ | ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱷ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱿ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲇ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲘ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲩ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ |
| ﲱ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ |
| ﲼ | ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳈ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ |
| ﱘ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱮ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲊ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲗ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲦ | ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲭ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﳎ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﭸ | |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱖ | ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱱ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ |
| ﲆ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲟ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲩ | ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲯ | ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲹ | ﲰ ﲱ ﲲ ﲳ ﲴﲵ ﲶ ﲷ ﲸ |
| ﱜ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﲅ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲚ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲤ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲵ | ﲥ ﲦ ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳙ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱽ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﭵ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﭶ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﭸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
وَبَدَا لَهُمْ سَيِّئَاتُ مَا عَمِلُوا وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
٣٣ وَقِيلَ الْيَوْمَ نَنسَاكُمْ كَمَا نَسِيتُمْ لِقَاءَ يَوْمِكُمْ هَٰذَا وَمَأْوَاكُمُ النَّارُ
وَمَا لَكُم مِّن نَّاصِرِينَ ٣٤ ذَٰلِكُم بِأَنَّكُمُ اتَّخَذْتُمْ آيَاتِ اللَّهِ هُزُوًا
وَغَرَّتْكُمُ الْحَيَاةُ الدُّنْيَا فَالْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
٣٥ فَلِلَّهِ الْحَمْدُ رَبِّ السَّمَاوَاتِ وَرَبِّ الْأَرْضِ رَبِّ الْعَالَمِينَ ٣٦
وَلَهُ الْكِبْرِيَاءُ فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٣٧
ﭵ
حم ١ تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ ٢ مَا خَلَقْنَا
السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى وَالَّذِينَ
كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ ٣ قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن
دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي
السَّمَاوَاتِ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ
صَادِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ ٥
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ ٦ وَإِذَا
تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا
سِحْرٌ مُّبِينٌ ٧ أَمْ يَقُولُونَ افْتَرَاهُ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ
لِي مِنَ اللَّهِ شَيْئًا هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ كَفَىٰ بِهِ شَهِيدًا بَيْنِي
وَبَيْنَكُمْ وَهُوَ الْغَفُورُ الرَّحِيمُ ٨ قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ
وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا
إِلَّا نَذِيرٌ مُّبِينٌ ٩ قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ
وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ
إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ ١٠ وَقَالَ الَّذِينَ كَفَرُوا
لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ وَإِذْ لَمْ يَهْتَدُوا بِهِ
فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ ١١ وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ
إِمَامًا وَرَحْمَةً وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ
الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢ إِنَّ الَّذِينَ قَالُوا رَبُّنَا
اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٣
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ١٤
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ
كُرْهًا وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ
أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ
عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي
إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ ١٥ أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ
عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ
الْجَنَّةِ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ ١٦ وَالَّذِي قَالَ
لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن
قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ
مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ ١٧ أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ
فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ إِنَّهُمْ كَانُوا خَاسِرِينَ
١٨ وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ
١٩ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ
الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ
تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ٢٠
۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ
النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ
عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ ٢١ قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا
بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ ٢٢ قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ
وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ ٢٣ فَلَمَّا
رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا
بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ ٢٤ تُدَمِّرُ كُلَّ
شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ كَذَٰلِكَ نَجْزِي
الْقَوْمَ الْمُجْرِمِينَ ٢٥ وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ
وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ
وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ
اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ ٢٦ وَلَقَدْ أَهْلَكْنَا
مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧
فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً
بَلْ ضَلُّوا عَنْهُمْ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ ٢٨
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا
حَضَرُوهُ قَالُوا أَنصِتُوا فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ
٢٩ قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ
مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ
مُّسْتَقِيمٍ ٣٠ يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم
مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ ٣١ وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ
فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ أُولَٰئِكَ
فِي ضَلَالٍ مُّبِينٍ ٣٢ أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ
وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ بَلَىٰ
إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٣٣ وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ
أَلَيْسَ هَٰذَا بِالْحَقِّ قَالُوا بَلَىٰ وَرَبِّنَا قَالَ فَذُوقُوا الْعَذَابَ بِمَا
كُنتُمْ تَكْفُرُونَ ٣٤ فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ
وَلَا تَسْتَعْجِل لَّهُمْ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا
سَاعَةً مِّن نَّهَارٍ بَلَاغٌ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ ٣٥
ﭶ
الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ ١ وَالَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن
رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ ٢ ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا
اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ كَذَٰلِكَ يَضْرِبُ
اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ ٣ فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ
إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ
أَوْزَارَهَا ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم
بِبَعْضٍ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ ٤ سَيَهْدِيهِمْ
وَيُصْلِحُ بَالَهُمْ ٥ وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ ٦ يَا أَيُّهَا
الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ٧ وَالَّذِينَ كَفَرُوا
فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ ٨ ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ
فَأَحْبَطَ أَعْمَالَهُمْ ٩ ۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ
كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ دَمَّرَ اللَّهُ عَلَيْهِمْ وَلِلْكَافِرِينَ أَمْثَالُهَا ١٠ ذَٰلِكَ
بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ ١١
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن
تَحْتِهَا الْأَنْهَارُ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ
وَالنَّارُ مَثْوًى لَّهُمْ ١٢ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ
الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ ١٣ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن
رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم ١٤ مَّثَلُ الْجَنَّةِ الَّتِي
وُعِدَ الْمُتَّقُونَ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ
طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ
فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا
مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ ١٥ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا
خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا أُولَٰئِكَ
الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ ١٦ وَالَّذِينَ اهْتَدَوْا
زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ ١٧ فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ
أَن تَأْتِيَهُم بَغْتَةً فَقَدْ جَاءَ أَشْرَاطُهَا فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ
ذِكْرَاهُمْ ١٨ فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ
وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ ١٩
وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ فَإِذَا أُنزِلَتْ سُورَةٌ
مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ
يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ فَأَوْلَىٰ لَهُمْ
٢٠ طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ
لَكَانَ خَيْرًا لَّهُمْ ٢١ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا
فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ ٢٢ أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ
اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ
أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا ٢٤ إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم
مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ
لَهُمْ ٢٥ ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ
سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ ٢٦
فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَارَهُمْ ٢٧ ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ
وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ ٢٨ أَمْ حَسِبَ
الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ ٢٩
وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ وَلَتَعْرِفَنَّهُمْ فِي
لَحْنِ الْقَوْلِ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ ٣٠ وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ
الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ ٣١ إِنَّ الَّذِينَ
كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ
مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ
٣٢ ۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ
وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ ٣٣ إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ
اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ ٣٤ فَلَا تَهِنُوا
وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ
أَعْمَالَكُمْ ٣٥ إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَإِن تُؤْمِنُوا وَتَتَّقُوا
يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ ٣٦ إِن يَسْأَلْكُمُوهَا
فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ ٣٧ هَا أَنتُمْ
هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ وَمَن
يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ
وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم ٣٨
ﭸ
إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا ١ لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ
وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا ٢
وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا ٣ هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ
الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ
وَالْأَرْضِ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا ٤ لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ
جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ
سَيِّئَاتِهِمْ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا ٥ وَيُعَذِّبَ
الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ
بِاللَّهِ ظَنَّ السَّوْءِ عَلَيْهِمْ دَائِرَةُ السَّوْءِ وَغَضِبَ اللَّهُ عَلَيْهِمْ
وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ وَسَاءَتْ مَصِيرًا ٦ وَلِلَّهِ جُنُودُ
السَّمَاوَاتِ وَالْأَرْضِ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ٧ إِنَّا
أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا ٨ لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ
وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا ٩
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ
أَيْدِيهِمْ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ وَمَنْ أَوْفَىٰ
بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا ١٠ سَيَقُولُ
لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا
فَاسْتَغْفِرْ لَنَا يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ قُلْ
فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ
نَفْعًا بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا ١١ بَلْ ظَنَنتُمْ أَن لَّن
يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي
قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا ١٢ وَمَن لَّمْ يُؤْمِن
بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا ١٣ وَلِلَّهِ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ
وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا ١٤ سَيَقُولُ الْمُخَلَّفُونَ إِذَا
انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ يُرِيدُونَ
أَن يُبَدِّلُوا كَلَامَ اللَّهِ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ
فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا ١٥
قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ
تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا
وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ١٦ لَّيْسَ
عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ١٧ ۞ لَّقَدْ رَضِيَ
اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا
فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨ وَمَغَانِمَ
كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٩ وَعَدَكُمُ اللَّهُ
مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ
النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا
مُّسْتَقِيمًا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا
وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا ٢١ وَلَوْ قَاتَلَكُمُ الَّذِينَ
كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ٢٢ سُنَّةَ
اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٢٣
وَبَدَا لَهُمْ سَيِّـَٔاتُ مَا عَمِلُواْ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ
٣٣ وَقِيلَ ٱلْيَوْمَ نَنسَىٰكُمْ كَمَا نَسِيتُمْ لِقَآءَ يَوْمِكُمْ هَٰذَا وَمَأْوَىٰكُمُ ٱلنَّارُ
وَمَا لَكُم مِّن نَّٰصِرِينَ ٣٤ ذَٰلِكُم بِأَنَّكُمُ ٱتَّخَذْتُمْ ءَايَٰتِ ٱللَّهِ هُزُوٗا
وَغَرَّتْكُمُ ٱلْحَيَوٰةُ ٱلدُّنْيَاۚ فَٱلْيَوْمَ لَا يُخْرَجُونَ مِنْهَا وَلَا هُمْ يُسْتَعْتَبُونَ
٣٥ فَلِلَّهِ ٱلْحَمْدُ رَبِّ ٱلسَّمَٰوَٰتِ وَرَبِّ ٱلْأَرْضِ رَبِّ ٱلْعَٰلَمِينَ ٣٦
وَلَهُ ٱلْكِبْرِيَآءُ فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٣٧
ﭵ
حمٓ ١ تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ ٢ مَا خَلَقْنَا
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٖ مُّسَمّٗىۚ وَٱلَّذِينَ
كَفَرُواْ عَمَّآ أُنذِرُواْ مُعْرِضُونَ ٣ قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن
دُونِ ٱللَّهِ أَرُونِي مَاذَا خَلَقُواْ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكَ فِي
ٱلسَّمَٰوَٰتِۖ ٱئْتُونِي بِكِتَٰبٖ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٖ مِّنْ عِلْمٍ إِن كُنتُمْ
صَٰدِقِينَ ٤ وَمَنْ أَضَلُّ مِمَّن يَدْعُواْ مِن دُونِ ٱللَّهِ مَن
لَّا يَسْتَجِيبُ لَهُٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ ٥
وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمْ أَعْدَآءٗ وَكَانُواْ بِعِبَادَتِهِمْ كَٰفِرِينَ ٦ وَإِذَا
تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٖ قَالَ ٱلَّذِينَ كَفَرُواْ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا
سِحْرَ مُّبِينٌ ٧ أَمْ يَقُولُونَ ٱفْتَرَىٰهُۖ قُلْ إِنِ ٱفْتَرَيْتُهُ فَلَا تَمْلِكُونَ
لِي مِنَ ٱللَّهِ شَيْـًٔاۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِۚ كَفَىٰ بِهِۦ شَهِيدَۢا بَيْنِي
وَبَيْنَكُمْۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ ٨ قُلْ مَا كُنتُ بِدْعٗا مِّنَ ٱلرُّسُلِ
وَمَآ أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَيَّ وَمَآ أَنَا
إِلَّا نَذِيرَ مُّبِينَ ٩ قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ
وَشَهِدَ شَاهِدَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْۚ
إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ ١٠ وَقَالَ ٱلَّذِينَ كَفَرُواْ
لِلَّذِينَ ءَامَنُواْ لَوْ كَانَ خَيْرٗا مَّا سَبَقُونَآ إِلَيْهِۚ وَإِذْ لَمْ يَهْتَدُواْ بِهِۦ
فَسَيَقُولُونَ هَٰذَآ إِفْكَ قَدِيمَ ١١ وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ
إِمَامٗا وَرَحْمَةٗۚ وَهَٰذَا كِتَٰبَ مُّصَدِّقَ لِّسَانًا عَرَبِيّٗا لِّيُنذِرَ
ٱلَّذِينَ ظَلَمُواْ وَبُشْرَىٰ لِلْمُحْسِنِينَ ١٢ إِنَّ ٱلَّذِينَ قَالُواْ رَبُّنَا
ٱللَّهُ ثُمَّ ٱسْتَقَٰمُواْ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ ١٣
أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ١٤
وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًاۖ حَمَلَتْهُ أُمُّهُ كُرْهٗا وَوَضَعَتْهُ
كُرْهٗاۖ وَحَمْلُهُ وَفِصَٰلُهُ ثَلَٰثُونَ شَهْرًاۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ
أَرْبَعِينَ سَنَةٗ قَالَ رَبِّ أَوْزِعْنِيٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِيٓ أَنْعَمْتَ
عَلَيَّ وَعَلَىٰ وَٰلِدَيَّ وَأَنْ أَعْمَلَ صَٰلِحٗا تَرْضَىٰهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِيٓۖ
إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ ٱلْمُسْلِمِينَ ١٥ أُوْلَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ
عَنْهُمْ أَحْسَنَ مَا عَمِلُواْ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِيٓ أَصْحَٰبِ
ٱلْجَنَّةِۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِي كَانُواْ يُوعَدُونَ ١٦ وَٱلَّذِي قَالَ
لِوَٰلِدَيْهِ أُفّٖ لَّكُمَآ أَتَعِدَانِنِيٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن
قَبْلِي وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقَّ فَيَقُولُ
مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٧ أُوْلَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ
فِيٓ أُمَمٖ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِۖ إِنَّهُمْ كَانُواْ خَٰسِرِينَ
١٨ وَلِكُلّٖ دَرَجَٰتَ مِّمَّا عَمِلُواْۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ
١٩ وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِي حَيَاتِكُمُ
ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ
تَسْتَكْبِرُونَ فِي ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ ٢٠
وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ
مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓاْ إِلَّا ٱللَّهَ إِنِّيٓ أَخَافُ عَلَيْكُمْ
عَذَابَ يَوْمٍ عَظِيمٖ ٢١ قَالُوٓاْ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا
بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ ٢٢ قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ
وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّيٓ أَرَىٰكُمْ قَوْمٗا تَجْهَلُونَ ٢٣ فَلَمَّا
رَأَوْهُ عَارِضٗا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُواْ هَٰذَا عَارِضَ مُّمْطِرُنَاۚ
بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦۖ رِيحَ فِيهَا عَذَابٌ أَلِيمَ ٢٤ تُدَمِّرُ كُلَّ
شَيْءِۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُواْ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْۚ كَذَٰلِكَ نَجْزِي
ٱلْقَوْمَ ٱلْمُجْرِمِينَ ٢٥ وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ
وَجَعَلْنَا لَهُمْ سَمْعٗا وَأَبْصَٰرٗا وَأَفْـِٔدَةٗ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ
وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَيْءٍ إِذْ كَانُواْ يَجْحَدُونَ بِـَٔايَٰتِ
ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُواْ بِهِۦ يَسْتَهْزِءُونَ ٢٦ وَلَقَدْ أَهْلَكْنَا
مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْأٓيَٰتِ لَعَلَّهُمْ يَرْجِعُونَ ٢٧
فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُواْ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةَۢۖ
بَلْ ضَلُّواْ عَنْهُمْۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُواْ يَفْتَرُونَ ٢٨
وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرٗا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا
حَضَرُوهُ قَالُوٓاْ أَنصِتُواْۖ فَلَمَّا قُضِيَ وَلَّوْاْ إِلَىٰ قَوْمِهِم مُّنذِرِينَ
٢٩ قَالُواْ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ
مُصَدِّقٗا لِّمَا بَيْنَ يَدَيْهِ يَهْدِيٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٖ مُّسْتَقِيمٖ
٣٠ يَٰقَوْمَنَآ أَجِيبُواْ دَاعِيَ ٱللَّهِ وَءَامِنُواْ بِهِۦ يَغْفِرْ لَكُم مِّن
ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٖ ٣١ وَمَن لَّا يُجِبْ دَاعِيَ ٱللَّهِ
فَلَيْسَ بِمُعْجِزٖ فِي ٱلْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِۦٓ أَوْلِيَآءُۚ أُوْلَٰٓئِكَ
فِي ضَلَٰلٖ مُّبِينٍ ٣٢ أَوَلَمْ يَرَوْاْ أَنَّ ٱللَّهَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْـِيَ ٱلْمَوْتَىٰۚ بَلَىٰٓۚ
إِنَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٣٣ وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُواْ عَلَى ٱلنَّارِ
أَلَيْسَ هَٰذَا بِٱلْحَقِّۖ قَالُواْ بَلَىٰ وَرَبِّنَاۚ قَالَ فَذُوقُواْ ٱلْعَذَابَ بِمَا
كُنتُمْ تَكْفُرُونَ ٣٤ فَٱصْبِرْ كَمَا صَبَرَ أُوْلُواْ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ
وَلَا تَسْتَعْجِل لَّهُمْۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓاْ إِلَّا
سَاعَةٗ مِّن نَّهَارِۭۚ بَلَٰغَۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ ٣٥
ﭶ
ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ أَضَلَّ أَعْمَٰلَهُمْ ١ وَٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَءَامَنُواْ بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٖ وَهُوَ ٱلْحَقُّ مِن
رَّبِّهِمْ كَفَّرَ عَنْهُمْ سَيِّـَٔاتِهِمْ وَأَصْلَحَ بَالَهُمْ ٢ ذَٰلِكَ بِأَنَّ ٱلَّذِينَ كَفَرُواْ
ٱتَّبَعُواْ ٱلْبَٰطِلَ وَأَنَّ ٱلَّذِينَ ءَامَنُواْ ٱتَّبَعُواْ ٱلْحَقَّ مِن رَّبِّهِمْۚ كَذَٰلِكَ يَضْرِبُ
ٱللَّهُ لِلنَّاسِ أَمْثَٰلَهُمْ ٣ فَإِذَا لَقِيتُمُ ٱلَّذِينَ كَفَرُواْ فَضَرْبَ ٱلرِّقَابِ حَتَّىٰٓ
إِذَآ أَثْخَنتُمُوهُمْ فَشُدُّواْ ٱلْوَثَاقَ فَإِمَّا مَنَّۢا بَعْدُ وَإِمَّا فِدَآءً حَتَّىٰ تَضَعَ ٱلْحَرْبُ
أَوْزَارَهَاۚ ذَٰلِكَۖ وَلَوْ يَشَآءُ ٱللَّهُ لَٱنتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَاْ بَعْضَكُم
بِبَعْضٖ وَٱلَّذِينَ قُتِلُواْ فِي سَبِيلِ ٱللَّهِ فَلَن يُضِلَّ أَعْمَٰلَهُمْ ٤ سَيَهْدِيهِمْ
وَيُصْلِحُ بَالَهُمْ ٥ وَيُدْخِلُهُمُ ٱلْجَنَّةَ عَرَّفَهَا لَهُمْ ٦ يَٰٓأَيُّهَا ٱلَّذِينَ
ءَامَنُوٓاْ إِن تَنصُرُواْ ٱللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ ٧ وَٱلَّذِينَ كَفَرُواْ
فَتَعْسٗا لَّهُمْ وَأَضَلَّ أَعْمَٰلَهُمْ ٨ ذَٰلِكَ بِأَنَّهُمْ كَرِهُواْ مَآ أَنزَلَ ٱللَّهُ
فَأَحْبَطَ أَعْمَٰلَهُمْ ٩ أَفَلَمْ يَسِيرُواْ فِي ٱلْأَرْضِ فَيَنظُرُواْ كَيْفَ كَانَ
عَٰقِبَةُ ٱلَّذِينَ مِن قَبْلِهِمْۖ دَمَّرَ ٱللَّهُ عَلَيْهِمْۖ وَلِلْكَٰفِرِينَ أَمْثَٰلُهَا ١٠ ذَٰلِكَ
بِأَنَّ ٱللَّهَ مَوْلَى ٱلَّذِينَ ءَامَنُواْ وَأَنَّ ٱلْكَٰفِرِينَ لَا مَوْلَىٰ لَهُمْ ١١
إِنَّ ٱللَّهَ يُدْخِلُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ جَنَّٰتٖ تَجْرِي مِن
تَحْتِهَا ٱلْأَنْهَٰرُۖ وَٱلَّذِينَ كَفَرُواْ يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ ٱلْأَنْعَٰمُ
وَٱلنَّارُ مَثْوٗى لَّهُمْ ١٢ وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةٗ مِّن قَرْيَتِكَ
ٱلَّتِيٓ أَخْرَجَتْكَ أَهْلَكْنَٰهُمْ فَلَا نَاصِرَ لَهُمْ ١٣ أَفَمَن كَانَ عَلَىٰ بَيِّنَةٖ مِّن
رَّبِّهِۦ كَمَن زُيِّنَ لَهُ سُوٓءُ عَمَلِهِۦ وَٱتَّبَعُوٓاْ أَهْوَآءَهُم ١٤ مَّثَلُ ٱلْجَنَّةِ ٱلَّتِي
وُعِدَ ٱلْمُتَّقُونَۖ فِيهَآ أَنْهَٰرَ مِّن مَّآءٍ غَيْرِ ءَاسِنٖ وَأَنْهَٰرَ مِّن لَّبَنٖ لَّمْ يَتَغَيَّرْ
طَعْمُهُ وَأَنْهَٰرَ مِّنْ خَمْرٖ لَّذَّةٖ لِّلشَّٰرِبِينَ وَأَنْهَٰرَ مِّنْ عَسَلٖ مُّصَفّٗىۖ وَلَهُمْ
فِيهَا مِن كُلِّ ٱلثَّمَرَٰتِ وَمَغْفِرَةَ مِّن رَّبِّهِمْۖ كَمَنْ هُوَ خَٰلِدَ فِي ٱلنَّارِ وَسُقُواْ
مَآءً حَمِيمٗا فَقَطَّعَ أَمْعَآءَهُمْ ١٥ وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰٓ إِذَا
خَرَجُواْ مِنْ عِندِكَ قَالُواْ لِلَّذِينَ أُوتُواْ ٱلْعِلْمَ مَاذَا قَالَ ءَانِفًاۚ أُوْلَٰٓئِكَ
ٱلَّذِينَ طَبَعَ ٱللَّهُ عَلَىٰ قُلُوبِهِمْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْ ١٦ وَٱلَّذِينَ ٱهْتَدَوْاْ
زَادَهُمْ هُدٗى وَءَاتَىٰهُمْ تَقْوَىٰهُمْ ١٧ فَهَلْ يَنظُرُونَ إِلَّا ٱلسَّاعَةَ
أَن تَأْتِيَهُم بَغْتَةٗۖ فَقَدْ جَآءَ أَشْرَاطُهَاۚ فَأَنَّىٰ لَهُمْ إِذَا جَآءَتْهُمْ
ذِكْرَىٰهُمْ ١٨ فَٱعْلَمْ أَنَّهُ لَآ إِلَٰهَ إِلَّا ٱللَّهُ وَٱسْتَغْفِرْ لِذَنۢبِكَ
وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ وَٱللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَىٰكُمْ ١٩
وَيَقُولُ ٱلَّذِينَ ءَامَنُواْ لَوْلَا نُزِّلَتْ سُورَةَۖ فَإِذَآ أُنزِلَتْ سُورَةَ
مُّحْكَمَةَ وَذُكِرَ فِيهَا ٱلْقِتَالُ رَأَيْتَ ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضَ
يَنظُرُونَ إِلَيْكَ نَظَرَ ٱلْمَغْشِيِّ عَلَيْهِ مِنَ ٱلْمَوْتِۖ فَأَوْلَىٰ لَهُمْ
٢٠ طَاعَةَ وَقَوْلَ مَّعْرُوفَۚ فَإِذَا عَزَمَ ٱلْأَمْرُ فَلَوْ صَدَقُواْ ٱللَّهَ
لَكَانَ خَيْرٗا لَّهُمْ ٢١ فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُواْ
فِي ٱلْأَرْضِ وَتُقَطِّعُوٓاْ أَرْحَامَكُمْ ٢٢ أُوْلَٰٓئِكَ ٱلَّذِينَ لَعَنَهُمُ
ٱللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰٓ أَبْصَٰرَهُمْ ٢٣ أَفَلَا يَتَدَبَّرُونَ ٱلْقُرْءَانَ
أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَآ ٢٤ إِنَّ ٱلَّذِينَ ٱرْتَدُّواْ عَلَىٰٓ أَدْبَٰرِهِم
مِّنۢ بَعْدِ مَا تَبَيَّنَ لَهُمُ ٱلْهُدَى ٱلشَّيْطَٰنُ سَوَّلَ لَهُمْ وَأَمْلَىٰ
لَهُمْ ٢٥ ذَٰلِكَ بِأَنَّهُمْ قَالُواْ لِلَّذِينَ كَرِهُواْ مَا نَزَّلَ ٱللَّهُ
سَنُطِيعُكُمْ فِي بَعْضِ ٱلْأَمْرِۖ وَٱللَّهُ يَعْلَمُ إِسْرَارَهُمْ ٢٦
فَكَيْفَ إِذَا تَوَفَّتْهُمُ ٱلْمَلَٰٓئِكَةُ يَضْرِبُونَ وُجُوهَهُمْ
وَأَدْبَٰرَهُمْ ٢٧ ذَٰلِكَ بِأَنَّهُمُ ٱتَّبَعُواْ مَآ أَسْخَطَ ٱللَّهَ
وَكَرِهُواْ رِضْوَٰنَهُ فَأَحْبَطَ أَعْمَٰلَهُمْ ٢٨ أَمْ حَسِبَ
ٱلَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ ٱللَّهُ أَضْغَٰنَهُمْ ٢٩
وَلَوْ نَشَآءُ لَأَرَيْنَٰكَهُمْ فَلَعَرَفْتَهُم بِسِيمَٰهُمْۚ وَلَتَعْرِفَنَّهُمْ فِي
لَحْنِ ٱلْقَوْلِۚ وَٱللَّهُ يَعْلَمُ أَعْمَٰلَكُمْ ٣٠ وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ
ٱلْمُجَٰهِدِينَ مِنكُمْ وَٱلصَّٰبِرِينَ وَنَبْلُوَاْ أَخْبَارَكُمْ ٣١ إِنَّ ٱلَّذِينَ
كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ ٱللَّهِ وَشَآقُّواْ ٱلرَّسُولَ مِنۢ بَعْدِ
مَا تَبَيَّنَ لَهُمُ ٱلْهُدَىٰ لَن يَضُرُّواْ ٱللَّهَ شَيْـٔٗا وَسَيُحْبِطُ أَعْمَٰلَهُمْ
٣٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَ
وَلَا تُبْطِلُوٓاْ أَعْمَٰلَكُمْ ٣٣ إِنَّ ٱلَّذِينَ كَفَرُواْ وَصَدُّواْ عَن سَبِيلِ
ٱللَّهِ ثُمَّ مَاتُواْ وَهُمْ كُفَّارَ فَلَن يَغْفِرَ ٱللَّهُ لَهُمْ ٣٤ فَلَا تَهِنُواْ
وَتَدْعُوٓاْ إِلَى ٱلسَّلْمِ وَأَنتُمُ ٱلْأَعْلَوْنَ وَٱللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ
أَعْمَٰلَكُمْ ٣٥ إِنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَۚ وَإِن تُؤْمِنُواْ وَتَتَّقُواْ
يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْـَٔلْكُمْ أَمْوَٰلَكُمْ ٣٦ إِن يَسْـَٔلْكُمُوهَا
فَيُحْفِكُمْ تَبْخَلُواْ وَيُخْرِجْ أَضْغَٰنَكُمْ ٣٧ هَٰٓأَنتُمْ هَٰٓؤُلَآءِ
تُدْعَوْنَ لِتُنفِقُواْ فِي سَبِيلِ ٱللَّهِ فَمِنكُم مَّن يَبْخَلُۖ وَمَن يَبْخَلْ
فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِۦۚ وَٱللَّهُ ٱلْغَنِيُّ وَأَنتُمُ ٱلْفُقَرَآءُۚ وَإِن
تَتَوَلَّوْاْ يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوٓاْ أَمْثَٰلَكُم ٣٨
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إِنَّا فَتَحْنَا لَكَ فَتْحٗا مُّبِينٗا ١ لِّيَغْفِرَ لَكَ ٱللَّهُ مَا تَقَدَّمَ مِن ذَنۢبِكَ
وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَٰطٗا مُّسْتَقِيمٗا ٢
وَيَنصُرَكَ ٱللَّهُ نَصْرًا عَزِيزًا ٣ هُوَ ٱلَّذِيٓ أَنزَلَ ٱلسَّكِينَةَ فِي قُلُوبِ
ٱلْمُؤْمِنِينَ لِيَزْدَادُوٓاْ إِيمَٰنٗا مَّعَ إِيمَٰنِهِمْ وَلِلَّهِ جُنُودُ ٱلسَّمَٰوَٰتِ
وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمٗا ٤ لِّيُدْخِلَ ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ
جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ
سَيِّـَٔاتِهِمْۚ وَكَانَ ذَٰلِكَ عِندَ ٱللَّهِ فَوْزًا عَظِيمٗا ٥ وَيُعَذِّبَ
ٱلْمُنَٰفِقِينَ وَٱلْمُنَٰفِقَٰتِ وَٱلْمُشْرِكِينَ وَٱلْمُشْرِكَٰتِ ٱلظَّآنِّينَ
بِٱللَّهِ ظَنَّ ٱلسَّوْءِۚ عَلَيْهِمْ دَآئِرَةُ ٱلسَّوْءِۖ وَغَضِبَ ٱللَّهُ عَلَيْهِمْ
وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَۖ وَسَآءَتْ مَصِيرٗا ٦ وَلِلَّهِ جُنُودُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمًا ٧ إِنَّآ
أَرْسَلْنَٰكَ شَٰهِدٗا وَمُبَشِّرٗا وَنَذِيرٗا ٨ لِّتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦ
وَتُعَزِّرُوهُ وَتُوَقِّرُوهُۚ وَتُسَبِّحُوهُ بُكْرَةٗ وَأَصِيلًا ٩
إِنَّ ٱلَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ ٱللَّهَ يَدُ ٱللَّهِ فَوْقَ
أَيْدِيهِمْۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِۦۖ وَمَنْ أَوْفَىٰ
بِمَا عَٰهَدَ عَلَيْهُ ٱللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمٗا ١٠ سَيَقُولُ
لَكَ ٱلْمُخَلَّفُونَ مِنَ ٱلْأَعْرَابِ شَغَلَتْنَآ أَمْوَٰلُنَا وَأَهْلُونَا
فَٱسْتَغْفِرْ لَنَاۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْۚ قُلْ
فَمَن يَمْلِكُ لَكُم مِّنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ
نَفْعَۢاۚ بَلْ كَانَ ٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَۢا ١١ بَلْ ظَنَنتُمْ أَن لَّن
يَنقَلِبَ ٱلرَّسُولُ وَٱلْمُؤْمِنُونَ إِلَىٰٓ أَهْلِيهِمْ أَبَدٗا وَزُيِّنَ ذَٰلِكَ فِي
قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ ٱلسَّوْءِ وَكُنتُمْ قَوْمَۢا بُورٗا ١٢ وَمَن لَّمْ يُؤْمِنۢ
بِٱللَّهِ وَرَسُولِهِۦ فَإِنَّآ أَعْتَدْنَا لِلْكَٰفِرِينَ سَعِيرٗا ١٣ وَلِلَّهِ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ يَغْفِرُ لِمَن يَشَآءُ وَيُعَذِّبُ مَن يَشَآءُۚ
وَكَانَ ٱللَّهُ غَفُورٗا رَّحِيمٗا ١٤ سَيَقُولُ ٱلْمُخَلَّفُونَ إِذَا
ٱنطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْۖ يُرِيدُونَ
أَن يُبَدِّلُواْ كَلَٰمَ ٱللَّهِۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ ٱللَّهُ مِن قَبْلُۖ
فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَاۚ بَلْ كَانُواْ لَا يَفْقَهُونَ إِلَّا قَلِيلٗا ١٥
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ
تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ
وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗا ١٦ لَّيْسَ
عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗا ١٧ لَّقَدْ رَضِيَ ٱللَّهُ
عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي
قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗا ١٨ وَمَغَانِمَ
كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا ١٩ وَعَدَكُمُ ٱللَّهُ
مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ
ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا
مُّسْتَقِيمٗا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ
وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗا ٢١ وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ
كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا ٢٢ سُنَّةَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ٢٣
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ
ﭵ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ
ﲁ ﲂ ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ
ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ
ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﭶ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ
ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ
ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﭸ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ
ﱫﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴﲵ ﲶ ﲷ ﲸ ﲹ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب