الحزب الثاني والخمسون

Hizb 52
ﭸ
18 ۞ لَّقَدۡ رَضِيَ ٱللَّهُ عَنِ ٱلۡمُؤۡمِنِينَ إِذۡ يُبَايِعُونَكَ تَحۡتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمۡ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيۡهِمۡ وَأَثَٰبَهُمۡ فَتۡحٗا قَرِيبٗاlaqadلقدلَّقَدْCertainlyraḍiyaرضيرَضِىَAllah was pleasedl-lahuاللهٱللَّهُAllah was pleasedʿaniعنعَنِwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْwhenyubāyiʿūnakaيبايعونكيُبَايِعُونَكَthey pledged allegiance to youtaḥtaتحتتَحْتَunderl-shajaratiالشجرةٱلشَّجَرَةِthe tree,faʿalimaفعلمفَعَلِمَand He knewmāمامَاwhatfīفيفِى(was) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-anzalaفأنزلفَأَنزَلَso He sent downl-sakīnataالسكينةٱلسَّكِينَةَthe tranquilityʿalayhimعليهمعَلَيْهِمْupon themwa-athābahumوأثابهموَأَثَٰبَهُمْand rewarded themfatḥanفتحافَتْحًا(with) a victoryqarībanقريباقَرِيبًاnear,Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;Allah was much pleased with the believers when they pledged allegiance to you [O Prophet] under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[10],Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[1514]Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
19 وَمَغَانِمَ كَثِيرَةٗ يَأۡخُذُونَهَاۗ وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاwamaghānimaومغانموَمَغَانِمَAnd spoils of warkathīratanكثيرةكَثِيرَةًmuchyakhudhūnahāيأخذونهايَأْخُذُونَهَاthat they will take;wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.And much booty that they will capture. Allah is ever Mighty, Wise.and abundant spoils of war they will gain. And Allah is All-Mighty, All-Wise.And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
20 وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأۡخُذُونَهَا فَعَجَّلَ لَكُمۡ هَٰذِهِۦ وَكَفَّ أَيۡدِيَ ٱلنَّاسِ عَنكُمۡ وَلِتَكُونَ ءَايَةٗ لِّلۡمُؤۡمِنِينَ وَيَهۡدِيَكُمۡ صِرَٰطٗا مُّسۡتَقِيمٗاwaʿadakumuوعدكموَعَدَكُمُAllah has promised youl-lahuاللهٱللَّهُAllah has promised youmaghānimaمغانممَغَانِمَspoils of warkathīratanكثيرةكَثِيرَةًmuchtakhudhūnahāتأخذونهاتَأْخُذُونَهَاthat you will take it,faʿajjalaفعجلفَعَجَّلَand He has hastenedlakumلكملَكُمْfor youhādhihiهذههَٰذِهِۦthiswakaffaوكفوَكَفَّand has withheldaydiyaأيديأَيْدِىَ(the) handsl-nāsiالناسٱلنَّاسِ(of) the peopleʿankumعنكمعَنكُمْfrom you -walitakūnaولتكونوَلِتَكُونَthat it may beāyatanآيةءَايَةًa signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believerswayahdiyakumويهديكموَيَهْدِيَكُمْand He may guide youṣirāṭanصراطاصِرَٰطًا(to the) Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight.Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.Allah has promised you abundant spoils of war that you will gain, and He has hastened for you this [conquest][11], and He has restrained people’s hands from you, so that it may be a sign for the believers, and so that He may guide you to a straight path.Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
21 وَأُخۡرَىٰ لَمۡ تَقۡدِرُواْ عَلَيۡهَا قَدۡ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٗاwa-ukh'rāوأخرىوَأُخْرَىٰAnd others,lamلملَمْnottaqdirūتقدرواتَقْدِرُواْyou had powerʿalayhāعليهاعَلَيْهَاover themqadقدقَدْsurelyaḥāṭaأحاطأَحَاطَAllah encompassedl-lahuاللهٱللَّهُAllah encompassedbihāبهابِهَاthem,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīranقديراقَدِيرًاAll-Powerful.And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.And there are other [spoils] that you have not yet been able to gain, but Allah has full control over them[12], for Allah is Most Capable of all things.And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.[1515] And ever is Allāh, over all things, competent.And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
22 وَلَوۡ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاwalawولووَلَوْAnd if,qātalakumuقاتلكمقَٰتَلَكُمُfight you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawallawūلولوالَوَلَّوُاْsurely they would turnl-adbāraالأدبارٱلْأَدْبَٰرَthe backs.thummaثمثُمَّThenlāلالَاnotyajidūnaيجدونيَجِدُونَthey would findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.If the disbelievers were to fight you, they would surely turn their backs, then they would not have any protector or helper.And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.
23 سُنَّةَ ٱللَّهِ ٱلَّتِي قَدۡ خَلَتۡ مِن قَبۡلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبۡدِيلٗاsunnataسنةسُنَّةَ(The established) wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْpassed awaykhalatخلتخَلَتْpassed awayminمنمِنbefore,qabluقبلقَبْلُbefore,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) way of Allahl-lahiاللهٱللَّهِin (the) way of Allahtabdīlanتبديلاتَبْدِيلًاany change.It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.Such was the way of Allah in the past, and you will not find any change in Allah’s way.[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.
24 وَهُوَ ٱلَّذِي كَفَّ أَيۡدِيَهُمۡ عَنكُمۡ وَأَيۡدِيَكُمۡ عَنۡهُم بِبَطۡنِ مَكَّةَ مِنۢ بَعۡدِ أَنۡ أَظۡفَرَكُمۡ عَلَيۡهِمۡۚ وَكَانَ ٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرًاwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokaffaكفكَفَّwithheldaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom youwa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsʿanhumعنهمعَنْهُمfrom thembibaṭniببطنبِبَطْنِwithinmakkataمكةمَكَّةَMakkah,minمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَنْthataẓfarakumأظفركمأَظْفَرَكُمْHe gave you victoryʿalayhimعليهمعَلَيْهِمْover them.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.It is He Who restrained their hands from you and your hands from them near Makkah[13], after giving you the upper hand over them. And Allah is All-Seeing of what you do.And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
25 هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمۡ عَنِ ٱلۡمَسۡجِدِ ٱلۡحَرَامِ وَٱلۡهَدۡيَ مَعۡكُوفًا أَن يَبۡلُغَ مَحِلَّهُۥۚ وَلَوۡلَا رِجَالٞ مُّؤۡمِنُونَ وَنِسَآءٞ مُّؤۡمِنَٰتٞ لَّمۡ تَعۡلَمُوهُمۡ أَن تَطَـُٔوهُمۡ فَتُصِيبَكُم مِّنۡهُم مَّعَرَّةُۢ بِغَيۡرِ عِلۡمٖۖ لِّيُدۡخِلَ ٱللَّهُ فِي رَحۡمَتِهِۦ مَن يَشَآءُۚ لَوۡ تَزَيَّلُواْ لَعَذَّبۡنَا ٱلَّذِينَ كَفَرُواْ مِنۡهُمۡ عَذَابًا أَلِيمًاhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūkumوصدوكموَصَدُّوكُمْand hindered youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraamwal-hadyaوالهديوَٱلْهَدْىَwhile the offeringmaʿkūfanمعكوفامَعْكُوفًا(was) preventedanأنأَنfromyablughaيبلغيَبْلُغَreachingmaḥillahuمحلهمَحِلَّهُۥits place (of sacrifice).walawlāولولاوَلَوْلَاAnd if notrijālunرجالرِجَالٌ(for) menmu'minūnaمؤمنونمُّؤْمِنُونَbelievingwanisāonونساءوَنِسَآءٌand womenmu'minātunمؤمناتمُّؤْمِنَٰتٌbelievinglamلملَّمْnottaʿlamūhumتعلموهمتَعْلَمُوهُمْyou knew themanأنأَنthattaṭaūhumتطئوهمتَطَـُٔوهُمْyou may trample themfatuṣībakumفتصيبكمفَتُصِيبَكُمand would befall youmin'humمنهممِّنْهُمfrom themmaʿarratunمعرةمَّعَرَّةٌۢany harmbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.liyud'khilaليدخللِّيُدْخِلَThat Allah may admitl-lahuاللهٱللَّهُThat Allah may admitfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦHis MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.lawلولَوْIftazayyalūتزيلواتَزَيَّلُواْthey had been apartlaʿadhabnāلعذبنالَعَذَّبْنَاsurely, We would have punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.It is they who disbelieved and prevented you from the Sacred Mosque and detained the sacrificial animals[14] from reaching their place of sacrifice. If it had not been for the believing men and women whom you could not identify, you might have trampled over them, thus incurring guilt unknowingly, [We would have let you march to Makkah]. [This was] so that Allah may admit to His mercy whom He wills[15]. If they had been distinct [from the disbelievers], We would surely have inflicted on those who disbelieved among them a painful punishment.They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering[1516] was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
26 إِذۡ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلۡحَمِيَّةَ حَمِيَّةَ ٱلۡجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُۥ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلۡمُؤۡمِنِينَ وَأَلۡزَمَهُمۡ كَلِمَةَ ٱلتَّقۡوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهۡلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٗاidhإذإِذْWhenjaʿalaجعلجَعَلَhad putalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ḥamiyataالحميةٱلْحَمِيَّةَdisdain -ḥamiyyataحميةحَمِيَّةَ(the) disdainl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignorance.fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُۥHis tranquilityʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwaʿalāوعلىوَعَلَىand uponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-alzamahumوألزمهموَأَلْزَمَهُمْand made them adherekalimataكلمةكَلِمَةَ(to the) wordl-taqwāالتقوىٱلتَّقْوَىٰ(of) righteousness,wakānūوكانواوَكَانُوٓاْand they wereaḥaqqaأحقأَحَقَّmore deservingbihāبهابِهَاof itwa-ahlahāوأهلهاوَأَهْلَهَاand worthy of it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.When the disbelievers harbored pride in their hearts – the pride of ignorance[16] – then Allah sent down His tranquility upon His Messenger and upon the believers, and caused them to adhere to the word of piety[17], for they were more deserving and worthy of it. And Allah is All-Knowing of everything.When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
27 لَّقَدۡ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءۡيَا بِٱلۡحَقِّۖ لَتَدۡخُلُنَّ ٱلۡمَسۡجِدَ ٱلۡحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمۡ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمۡ تَعۡلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتۡحٗا قَرِيبًاlaqadلقدلَّقَدْCertainly,ṣadaqaصدقصَدَقَAllah has fulfilledl-lahuاللهٱللَّهُAllah has fulfilledrasūlahuرسولهرَسُولَهُHis Messenger'sl-ru'yāالرؤياٱلرُّءْيَاvisionbil-ḥaqiبالحقبِٱلْحَقِّin truth.latadkhulunnaلتدخلنلَتَدْخُلُنَّSurely, you will enterl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-HaraaminإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsecure,muḥalliqīnaمحلقينمُحَلِّقِينَhaving shavedruūsakumرءوسكمرُءُوسَكُمْyour headswamuqaṣṣirīnaومقصرينوَمُقَصِّرِينَand shortened,lāلالَاnottakhāfūnaتخافونتَخَافُونَfearing.faʿalimaفعلمفَعَلِمَBut He knewmāمامَاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُواْyou knew,fajaʿalaفجعلفَجَعَلَand He mademinمنمِنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthatfatḥanفتحافَتْحًاa victoryqarībanقريباقَرِيبًاnear.Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.Indeed, Allah has fulfilled His Messenger’s dream in truth: that you will surely enter the Sacred Mosque if Allah wills, in peace and safety, and you will have your heads shaved or shortened[18], without any fear. He knew what you did not know, and He granted you prior to that an imminent conquest[19].Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,[1517] not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
28 هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَ(has) sentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religion,l-ḥaqiالحقٱلْحَقِّthe trueliyuẓ'hirahuليظهرهلِيُظْهِرَهُۥthat He (may) make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionskullihiكلهكُلِّهِۦall.wakafāوكفىوَكَفَىٰAnd sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.It is He Who has sent His Messenger with guidance and the religion of truth, to make it prevail over all religions, and sufficient is Allah as a Witness.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.
29 مُّحَمَّدٞ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُۥٓ أَشِدَّآءُ عَلَى ٱلۡكُفَّارِ رُحَمَآءُ بَيۡنَهُمۡۖ تَرَىٰهُمۡ رُكَّعٗا سُجَّدٗا يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗاۖ سِيمَاهُمۡ فِي وُجُوهِهِم مِّنۡ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمۡ فِي ٱلتَّوۡرَىٰةِۚ وَمَثَلُهُمۡ فِي ٱلۡإِنجِيلِ كَزَرۡعٍ أَخۡرَجَ شَطۡـَٔهُۥ فَـَٔازَرَهُۥ فَٱسۡتَغۡلَظَ فَٱسۡتَوَىٰ عَلَىٰ سُوقِهِۦ يُعۡجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلۡكُفَّارَۗ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنۡهُم مَّغۡفِرَةٗ وَأَجۡرًا عَظِيمَۢاmuḥammadunمحمدمُّحَمَّدٌMuhammadrasūluرسولرَّسُولُ(is the) Messenger of Allah,l-lahiاللهٱللَّهِ(is the) Messenger of Allah,wa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُۥٓ(are) with himashiddāuأشداءأَشِدَّآءُ(are) firmʿalāعلىعَلَىagainstl-kufāriالكفارٱلْكُفَّارِthe disbelieversruḥamāuرحماءرُحَمَآءُand mercifulbaynahumبينهمبَيْنَهُمْamong themselves.tarāhumتراهمتَرَىٰهُمْYou see themrukkaʿanركعارُكَّعًاbowingsujjadanسجداسُجَّدًاand prostrating,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasure.sīmāhumسيماهمسِيمَاهُمْTheir markfīفيفِى(is) onwujūhihimوجوههموُجُوهِهِمtheir facesminمنمِّنْfromathariأثرأَثَرِ(the) tracel-sujūdiالسجودٱلسُّجُودِ(of) the prostration.dhālikaذلكذَٰلِكَThatmathaluhumمثلهممَثَلُهُمْ(is) their similitudefīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurah.wamathaluhumومثلهموَمَثَلُهُمْAnd their similitudefīفيفِىinl-injīliالإنجيلٱلْإِنجِيلِthe Injeel,kazarʿinكزرعكَزَرْعٍ(is) like a seedakhrajaأخرجأَخْرَجَ(which) sends forthshaṭahuشطأهشَطْـَٔهُۥits shootfaāzarahuفآزرهفَـَٔازَرَهُۥthen strengthens it,fa-is'taghlaẓaفاستغلظفَٱسْتَغْلَظَthen it becomes thickfa-is'tawāفاستوىفَٱسْتَوَىٰand it standsʿalāعلىعَلَىٰuponsūqihiسوقهسُوقِهِۦits stemyuʿ'jibuيعجبيُعْجِبُdelightingl-zurāʿaالزراعٱلزُّرَّاعَthe sowersliyaghīẓaليغيظلِيَغِيظَthat He (may) enragebihimuبهمبِهِمُby theml-kufāraالكفارٱلْكُفَّارَthe disbelievers.waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsmin'humمنهممِنْهُمamong them,maghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًۢاgreat.Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them[1518] the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
ﭹ
1 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيۡنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottuqaddimūتقدمواتُقَدِّمُواْput (yourselves) forward -baynaبينبَيْنَbefore Allahyadayiيدييَدَىِbefore Allahl-lahiاللهٱللَّهِbefore Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-ittaqūواتقواوَٱتَّقُواْand fear Allah.l-lahaاللهٱللَّهَand fear Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.O you who believe, do not decide [any matter of importance] before Allah and His Messenger[1], and fear Allah, for Allah is All-Hearing, All-Knowing.O you who have believed, do not put [yourselves] before Allāh and His Messenger[1520] but fear Allāh. Indeed, Allāh is Hearing and Knowing.O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.
2 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرۡفَعُوٓاْ أَصۡوَٰتَكُمۡ فَوۡقَ صَوۡتِ ٱلنَّبِيِّ وَلَا تَجۡهَرُواْ لَهُۥ بِٱلۡقَوۡلِ كَجَهۡرِ بَعۡضِكُمۡ لِبَعۡضٍ أَن تَحۡبَطَ أَعۡمَٰلُكُمۡ وَأَنتُمۡ لَا تَشۡعُرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottarfaʿūترفعواتَرْفَعُوٓاْraiseaṣwātakumأصواتكمأَصْوَٰتَكُمْyour voicesfawqaفوقفَوْقَaboveṣawtiصوتصَوْتِ(the) voicel-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet,walāولاوَلَاand (do) nottajharūتجهرواتَجْهَرُواْbe loudlahuلهلَهُۥto himbil-qawliبالقولبِٱلْقَوْلِin speechkajahriكجهركَجَهْرِlike (the) loudnessbaʿḍikumبعضكمبَعْضِكُمْ(of) some of youlibaʿḍinلبعضلِبَعْضٍto others,anأنأَنlesttaḥbaṭaتحبطتَحْبَطَbecome worthlessaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deedswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.O you who believe, do not raise your voices above the voice of the Prophet, nor speak loudly to him as you speak loudly to one another[2], lest your deeds become worthless without you realizing it.O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
3 إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصۡوَٰتَهُمۡ عِندَ رَسُولِ ٱللَّهِ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱمۡتَحَنَ ٱللَّهُ قُلُوبَهُمۡ لِلتَّقۡوَىٰۚ لَهُم مَّغۡفِرَةٞ وَأَجۡرٌ عَظِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaghuḍḍūnaيغضونيَغُضُّونَloweraṣwātahumأصواتهمأَصْوَٰتَهُمْtheir voicesʿindaعندعِندَ(in) presencerasūliرسولرَسُولِ(of the) Messenger of Allah -l-lahiاللهٱللَّهِ(of the) Messenger of Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,alladhīnaالذينٱلَّذِينَ(are) the onesim'taḥanaامتحنٱمْتَحَنَAllah has testedl-lahuاللهٱللَّهُAllah has testedqulūbahumقلوبهمقُلُوبَهُمْtheir heartslilttaqwāللتقوىلِلتَّقْوَىٰfor righteousness.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardʿaẓīmunعظيمعَظِيمٌgreat.Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.Indeed, those who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for righteousness; for them there is forgiveness and a great reward[3].Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward.
4 إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلۡحُجُرَٰتِ أَكۡثَرُهُمۡ لَا يَعۡقِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyunādūnakaينادونكيُنَادُونَكَcall youminمنمِنfromwarāiوراءوَرَآءِbehindl-ḥujurātiالحجراتٱلْحُجُرَٰتِthe private chambers,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.Lo! those who call thee from behind the private apartments, most of them have no sense.As for those who call out to you [O Prophet] from behind the chambers, most of them have no understanding.Indeed, those who call you, [O Muḥammad], from behind the chambers - most of them do not use reason.Those who shout out to thee from without the inner apartments - most of them lack understanding.
5 وَلَوۡ أَنَّهُمۡ صَبَرُواْ حَتَّىٰ تَخۡرُجَ إِلَيۡهِمۡ لَكَانَ خَيۡرٗا لَّهُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْtheyṣabarūصبرواصَبَرُواْhad been patientḥattāحتىحَتَّىٰuntiltakhrujaتخرجتَخْرُجَyou came outilayhimإليهمإِلَيْهِمْto themlakānaلكانلَكَانَcertainly it would bekhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.If they had been patient until you came out to them, it would have been better for them. But Allah is All-Forgiving, Most Merciful.And if they had been patient until you [could] come out to them, it would have been better for them. But Allāh is Forgiving and Merciful.If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful.
6 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمۡ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوۡمَۢا بِجَهَٰلَةٖ فَتُصۡبِحُواْ عَلَىٰ مَا فَعَلۡتُمۡ نَٰدِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIfjāakumجاءكمجَآءَكُمْcomes to youfāsiqunفاسقفَاسِقٌۢa wicked personbinaba-inبنبإبِنَبَإٍwith information,fatabayyanūفتبينوافَتَبَيَّنُوٓاْinvestigate,anأنأَنlesttuṣībūتصيبواتُصِيبُواْyou harmqawmanقوماقَوْمًۢاa peoplebijahālatinبجهالةبِجَهَٰلَةٍin ignorance,fatuṣ'biḥūفتصبحوافَتُصْبِحُواْthen you become,ʿalāعلىعَلَىٰovermāمامَاwhatfaʿaltumفعلتمفَعَلْتُمْyou have done,nādimīnaنادميننَٰدِمِينَregretful.O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.O you who believe, if an evildoer brings you some news, verify it, lest you harm a people unknowingly, then you become regretful for what you did[4].O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
7 وَٱعۡلَمُوٓاْ أَنَّ فِيكُمۡ رَسُولَ ٱللَّهِۚ لَوۡ يُطِيعُكُمۡ فِي كَثِيرٖ مِّنَ ٱلۡأَمۡرِ لَعَنِتُّمۡ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيۡكُمُ ٱلۡإِيمَٰنَ وَزَيَّنَهُۥ فِي قُلُوبِكُمۡ وَكَرَّهَ إِلَيۡكُمُ ٱلۡكُفۡرَ وَٱلۡفُسُوقَ وَٱلۡعِصۡيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatfīkumفيكمفِيكُمْamong yourasūlaرسولرَسُولَ(is the) Messenger of Allah.l-lahiاللهٱللَّهِ(is the) Messenger of Allah.lawلولَوْIfyuṭīʿukumيطيعكميُطِيعُكُمْhe were to obey youfīفيفِىinkathīrinكثيركَثِيرٍmuchminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter,laʿanittumلعنتملَعَنِتُّمْsurely you would be in difficulty,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahḥabbabaحببحَبَّبَhas endearedilaykumuإليكمإِلَيْكُمُto youl-īmānaالإيمانٱلْإِيمَٰنَthe Faithwazayyanahuوزينهوَزَيَّنَهُۥand has made it pleasingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartswakarrahaوكرهوَكَرَّهَand has made hatefulilaykumuإليكمإِلَيْكُمُto youl-kuf'raالكفرٱلْكُفْرَdisbeliefwal-fusūqaوالفسوقوَٱلْفُسُوقَand defiancewal-ʿiṣ'yānaوالعصيانوَٱلْعِصْيَانَand disobedience.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ(are) they -l-rāshidūnaالراشدونٱلرَّٰشِدُونَthe guided ones.And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.Know that the Messenger of Allah is among you. If he were to obey you in many matters, you would surely suffer[5]. But Allah has endeared faith to you and made it pleasing to your hearts, and has made disbelief, wickedness, and disobedience hateful to you. Such are the rightly guided,And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
8 فَضۡلٗا مِّنَ ٱللَّهِ وَنِعۡمَةٗۚ وَٱللَّهُ عَلِيمٌ حَكِيمٞfaḍlanفضلافَضْلًاA Bountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwaniʿ'matanونعمةوَنِعْمَةًand favor.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.by Allah’s grace and favor. And Allah is All-Knowing, All-Wise.[It is] as bounty from Allāh and favor. And Allāh is Knowing and Wise.A Grace and Favour from Allah; and Allah is full of Knowledge and Wisdom.
9 وَإِن طَآئِفَتَانِ مِنَ ٱلۡمُؤۡمِنِينَ ٱقۡتَتَلُواْ فَأَصۡلِحُواْ بَيۡنَهُمَاۖ فَإِنۢ بَغَتۡ إِحۡدَىٰهُمَا عَلَى ٱلۡأُخۡرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبۡغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمۡرِ ٱللَّهِۚ فَإِن فَآءَتۡ فَأَصۡلِحُواْ بَيۡنَهُمَا بِٱلۡعَدۡلِ وَأَقۡسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَwa-inوإنوَإِنAnd ifṭāifatāniطائفتانطَآئِفَتَانِtwo partiesminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersiq'tatalūاقتتلواٱقْتَتَلُواْfight,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween both of them.fa-inفإنفَإِنۢBut ifbaghatبغتبَغَتْoppressesiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of themʿalāعلىعَلَىonl-ukh'rāالأخرىٱلْأُخْرَىٰthe other,faqātilūفقاتلوافَقَٰتِلُواْthen fightallatīالتيٱلَّتِىone whichtabghīتبغيتَبْغِىoppressesḥattāحتىحَتَّىٰuntiltafīaتفيءتَفِىٓءَit returnsilāإلىإِلَىٰٓtoamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنThen iffāatفاءتفَآءَتْit returns,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween thembil-ʿadliبالعدلبِٱلْعَدْلِwith justice,wa-aqsiṭūوأقسطواوَأَقْسِطُوٓاْand act justly.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.If two groups of the believers fight one another, make peace between them. If one of them transgresses against the other, fight against the transgressing group until they submit to the rule of Allah. Then if they submit, make peace between them with fairness, and be just, for Allah loves those who are just.And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).
10 إِنَّمَا ٱلۡمُؤۡمِنُونَ إِخۡوَةٞ فَأَصۡلِحُواْ بَيۡنَ أَخَوَيۡكُمۡۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمۡ تُرۡحَمُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersikh'watunإخوةإِخْوَةٌ(are) brothers,fa-aṣliḥūفأصلحوافَأَصْلِحُواْso make peacebaynaبينبَيْنَbetweenakhawaykumأخويكمأَخَوَيْكُمْyour brothers,wa-ittaqūواتقواوَٱتَّقُواْand fear Allahl-lahaاللهٱللَّهَand fear Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.The believers are but brothers, so make peace between your brothers. And fear Allah, so that you may be shown mercy.The believers are but brothers, so make settlement between your brothers. And fear Allāh that you may receive mercy.The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.
11 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسۡخَرۡ قَوۡمٞ مِّن قَوۡمٍ عَسَىٰٓ أَن يَكُونُواْ خَيۡرٗا مِّنۡهُمۡ وَلَا نِسَآءٞ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيۡرٗا مِّنۡهُنَّۖ وَلَا تَلۡمِزُوٓاْ أَنفُسَكُمۡ وَلَا تَنَابَزُواْ بِٱلۡأَلۡقَٰبِۖ بِئۡسَ ٱلِٱسۡمُ ٱلۡفُسُوقُ بَعۡدَ ٱلۡإِيمَٰنِۚ وَمَن لَّمۡ يَتُبۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Let) notyaskharيسخريَسْخَرْridiculeqawmunقومقَوْمٌa peopleminمنمِّن[of]qawminقومقَوْمٍ(another) people,ʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakūnūيكونوايَكُونُواْthey may bekhayranخيراخَيْرًاbettermin'humمنهممِّنْهُمْthan them;walāولاوَلَاand (let) notnisāonنساءنِسَآءٌwomenminمنمِّن[of]nisāinنساءنِّسَآءٍ(other) womenʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakunnaيكنيَكُنَّthey may bekhayranخيراخَيْرًاbettermin'hunnaمنهنمِّنْهُنَّthan them.walāولاوَلَاAnd (do) nottalmizūتلمزواتَلْمِزُوٓاْinsultanfusakumأنفسكمأَنفُسَكُمْyourselveswalāولاوَلَاand (do) nottanābazūتنابزواتَنَابَزُواْcall each otherbil-alqābiبالألقاببِٱلْأَلْقَٰبِby nicknames.bi'saبئسبِئْسَWretched isl-s'muالاسمٱلِٱسْمُthe namel-fusūquالفسوقٱلْفُسُوقُ(of) disobediencebaʿdaبعدبَعْدَafterl-īmāniالإيمانٱلْإِيمَٰنِthe faith.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyatubيتبيَتُبْrepent,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.O you who believe, let not some men ridicule others, for it may be that they are better than them; nor let some women ridicule others, for it may be that they are better than them. Do not speak ill of one another, nor call one another by [offensive] nicknames. How evil is the name of wickedness after having faith! And whoever does not repent, it is they who are the wrongdoers.O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.
12 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجۡتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعۡضَ ٱلظَّنِّ إِثۡمٞۖ وَلَا تَجَسَّسُواْ وَلَا يَغۡتَب بَّعۡضُكُم بَعۡضًاۚ أَيُحِبُّ أَحَدُكُمۡ أَن يَأۡكُلَ لَحۡمَ أَخِيهِ مَيۡتٗا فَكَرِهۡتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ij'tanibūاجتنبواٱجْتَنِبُواْAvoidkathīranكثيراكَثِيرًاmuchminaمنمِّنَofl-ẓaniالظنٱلظَّنِّthe assumption.innaإنإِنَّIndeed,baʿḍaبعضبَعْضَsomel-ẓaniالظنٱلظَّنِّassumptionith'munإثمإِثْمٌ(is) sin.walāولاوَلَاAnd (do) nottajassasūتجسسواتَجَسَّسُواْspywalāولاوَلَاand (do) notyaghtabيغتبيَغْتَبbackbitebaʿḍukumبعضكمبَّعْضُكُمsome of youbaʿḍanبعضابَعْضًا(to) others.ayuḥibbuأيحبأَيُحِبُّWould likeaḥadukumأحدكمأَحَدُكُمْone of youanأنأَنtoyakulaيأكليَأْكُلَeatlaḥmaلحملَحْمَ(the) fleshakhīhiأخيهأَخِيهِ(of) his brother,maytanميتامَيْتًاdead?fakarih'tumūhuفكرهتموهفَكَرِهْتُمُوهُNay, you would hate it.wa-ittaqūواتقواوَٱتَّقُواْAnd fear Allah;l-lahaاللهٱللَّهَAnd fear Allah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahtawwābunتوابتَوَّابٌ(is) Oft-Returning,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.O you who believe, avoid much suspicion, for some suspicions are sin. Do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother[6]? You would surely abhor it. So fear Allah. Indeed, Allah is Accepting of Repentance, Most Merciful.O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful.
13 يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقۡنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلۡنَٰكُمۡ شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكۡرَمَكُمۡ عِندَ ٱللَّهِ أَتۡقَىٰكُمۡۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innāإناإِنَّاIndeed, Wekhalaqnākumخلقناكمخَلَقْنَٰكُمcreated youminمنمِّنfromdhakarinذكرذَكَرٍa malewa-unthāوأنثىوَأُنثَىٰand a femalewajaʿalnākumوجعلناكموَجَعَلْنَٰكُمْand We made youshuʿūbanشعوباشُعُوبًاnationswaqabāilaوقبائلوَقَبَآئِلَand tribeslitaʿārafūلتعارفوالِتَعَارَفُوٓاْthat you may know one another.innaإنإِنَّIndeed,akramakumأكرمكمأَكْرَمَكُمْ(the) most noble of youʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahatqākumأتقاكمأَتْقَىٰكُمْ(is the) most righteous of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,khabīrunخبيرخَبِيرٌAll-Aware.O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.O people, We have created you from a male and a female and made you into nations and tribes so that you may recognize one another. Indeed, the most noble of you before Allah is the most righteous[7] among you. Indeed, Allah is All-Knowing, All-Aware.O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous[1521] of you. Indeed, Allāh is Knowing and Aware.O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
14 ۞ قَالَتِ ٱلۡأَعۡرَابُ ءَامَنَّاۖ قُل لَّمۡ تُؤۡمِنُواْ وَلَٰكِن قُولُوٓاْ أَسۡلَمۡنَا وَلَمَّا يَدۡخُلِ ٱلۡإِيمَٰنُ فِي قُلُوبِكُمۡۖ وَإِن تُطِيعُواْ ٱللَّهَ وَرَسُولَهُۥ لَا يَلِتۡكُم مِّنۡ أَعۡمَٰلِكُمۡ شَيۡـًٔاۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌqālatiقالتقَالَتِSayl-aʿrābuالأعرابٱلْأَعْرَابُthe Bedouins,āmannāآمناءَامَنَّا"We believe."qulقلقُلSay,lamلملَّمْ"Nottu'minūتؤمنواتُؤْمِنُواْyou believe;walākinولكنوَلَٰكِنbutqūlūقولواقُولُوٓاْsay,aslamnāأسلمناأَسْلَمْنَا"We have submitted,"walammāولماوَلَمَّاand has not yetyadkhuliيدخليَدْخُلِenteredl-īmānuالإيمانٱلْإِيمَٰنُthe faithfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wa-inوإنوَإِنBut iftuṭīʿūتطيعواتُطِيعُواْyou obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger,lāلالَاnotyalit'kumيلتكميَلِتْكُمHe will deprive youminمنمِّنْofaʿmālikumأعمالكمأَعْمَٰلِكُمْyour deedsshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.The Bedouins say, “We have believed.” Say, “You have not believed, but say, ‘We have submitted,’ for faith has not yet entered your hearts[8]. But if you obey Allah and His Messenger, He will not detract anything from the reward of your deeds. Indeed, Allah is All-Forgiving, Most Merciful.”The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds[1522] of anything. Indeed, Allāh is Forgiving and Merciful."The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
15 إِنَّمَا ٱلۡمُؤۡمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمۡ يَرۡتَابُواْ وَجَٰهَدُواْ بِأَمۡوَٰلِهِمۡ وَأَنفُسِهِمۡ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,thummaثمثُمَّthenlamلملَمْ(do) notyartābūيرتابوايَرْتَابُواْdoubtwajāhadūوجاهدواوَجَٰهَدُواْbut strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful."The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.Indeed, the believers are those who believe in Allah and His Messenger, then they do not have doubt, but fight with their wealth and their lives in the way of Allah. It is they who are the truthful.The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.
16 قُلۡ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمۡ وَٱللَّهُ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞqulقلقُلْSay,atuʿallimūnaأتعلمونأَتُعَلِّمُونَ"Will you acquaintl-lahaاللهٱللَّهَAllahbidīnikumبدينكمبِدِينِكُمْwith your religionwal-lahuواللهوَٱللَّهُwhile Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower."Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?Say, “Do you inform Allah of your faith, when Allah knows all that is in the heavens and all that is on earth? And Allah is All-Knowing of everything.”Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.
17 يَمُنُّونَ عَلَيۡكَ أَنۡ أَسۡلَمُواْۖ قُل لَّا تَمُنُّواْ عَلَيَّ إِسۡلَٰمَكُمۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيۡكُمۡ أَنۡ هَدَىٰكُمۡ لِلۡإِيمَٰنِ إِن كُنتُمۡ صَٰدِقِينَyamunnūnaيمنونيَمُنُّونَThey consider (it) a favorʿalaykaعليكعَلَيْكَto youanأنأَنْthataslamūأسلمواأَسْلَمُواْthey have accepted Islam.qulقلقُلSay,lāلالَّا"(Do) nottamunnūتمنواتَمُنُّواْconsider a favorʿalayyaعليعَلَىَّon me -is'lāmakumإسلامكمإِسْلَٰمَكُمyour Islam.baliبلبَلِNay,l-lahuاللهٱللَّهُAllahyamunnuيمنيَمُنُّhas conferred a favorʿalaykumعليكمعَلَيْكُمْupon youanأنأَنْthathadākumهداكمهَدَىٰكُمْHe has guided youlil'īmāniللإيمانلِلْإِيمَٰنِto the faith,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.They think that they have done you a favor by embracing Islam. Say, “Do not consider your Islam as a favor to me. Rather, it is Allah Who has done you a favor by guiding you to faith, if you are truthful.They consider it a favor to you that they have accepted Islām. Say, "Do not consider your Islām a favor to me. Rather, Allāh has conferred favor upon you that He has guided you to the faith, if you should be truthful."They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
18 إِنَّ ٱللَّهَ يَعۡلَمُ غَيۡبَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَٱللَّهُ بَصِيرُۢ بِمَا تَعۡمَلُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.Indeed, Allah knows all that is unseen of the heavens and earth, and Allah is All-Seeing of what you do.”Indeed, Allāh knows the unseen [aspects] of the heavens and the earth. And Allāh is Seeing of what you do."Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do."
ﭻ
1 قٓۚ وَٱلۡقُرۡءَانِ ٱلۡمَجِيدِqafققٓQaf.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quran,l-majīdiالمجيدٱلْمَجِيدِthe Glorious.Qaf. By the Glorious Qur'an,Qāf[1]. By the Glorious Qur’an!Qāf.[1524] By the honored Qur’ān...[1525]Qaf: By the Glorious Qur'an (Thou art Allah's Messenger).
2 بَلۡ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٞ مِّنۡهُمۡ فَقَالَ ٱلۡكَٰفِرُونَ هَٰذَا شَيۡءٌ عَجِيبٌbalبلبَلْNay,ʿajibūعجبواعَجِبُوٓاْthey wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom them.faqālaفقالفَقَالَSo sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisshayonشيءشَىْءٌ(is) a thingʿajībunعجيبعَجِيبٌamazing.Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:But they wonder that a warner has come to them from among themselves, so the disbelievers say, “This is something strange!But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.But they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing!
3 أَءِذَا مِتۡنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ رَجۡعُۢ بَعِيدٞa-idhāأإذاأَءِذَاWhat! Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand have becometurābanتراباتُرَابًاdust.dhālikaذلكذَٰلِكَThatrajʿunرجعرَجْعٌۢ(is) a returnbaʿīdunبعيدبَعِيدٌfar."When we are dead and have become dust (shall we be brought back again)? That would be a far return!What! Is it when we die and become dust [will we return to life]? That is a far-fetched return.”When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return.""What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
4 قَدۡ عَلِمۡنَا مَا تَنقُصُ ٱلۡأَرۡضُ مِنۡهُمۡۖ وَعِندَنَا كِتَٰبٌ حَفِيظُۢqadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhattanquṣuتنقصتَنقُصُdiminishesl-arḍuالأرضٱلْأَرْضُthe earthmin'humمنهممِنْهُمْof them,waʿindanāوعندناوَعِندَنَاand with Uskitābunكتابكِتَٰبٌ(is) a Bookḥafīẓunحفيظحَفِيظٌۢguarded.We know that which the earth taketh of them, and with Us is a recording Book.We certainly know what the earth consumes of them [after their death], and with Us is a Preserved Record[2].We know what the earth diminishes [i.e., consumes] of them, and with Us is a retaining record.We already know how much of them the earth takes away: With Us is a record guarding (the full account).
5 بَلۡ كَذَّبُواْ بِٱلۡحَقِّ لَمَّا جَآءَهُمۡ فَهُمۡ فِيٓ أَمۡرٖ مَّرِيجٍbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came (to) them,fahumفهمفَهُمْso theyfīفيفِىٓ(are) inamrinأمرأَمْرٍa statemarījinمريجمَّرِيجٍconfused.Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.Rather they rejected the truth when it came to them, so they are in a state of confusion[3].But they denied the truth when it came to them, so they are in a confused condition.But they deny the Truth when it comes to them: so they are in a confused state.
6 أَفَلَمۡ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوۡقَهُمۡ كَيۡفَ بَنَيۡنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٖafalamأفلمأَفَلَمْThen do notyanẓurūينظروايَنظُرُوٓاْthey lookilāإلىإِلَىatl-samāiالسماءٱلسَّمَآءِthe skyfawqahumفوقهمفَوْقَهُمْabove them -kayfaكيفكَيْفَhowbanaynāhāبنيناهابَنَيْنَٰهَاWe structured itwazayyannāhāوزيناهاوَزَيَّنَّٰهَاand adorned itwamāوماوَمَاand notlahāلهالَهَاfor itminمنمِنanyfurūjinفروجفُرُوجٍrifts?Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?Have they not then looked at the sky above them – how We built it and adorned it [with stars], and it has no rifts?Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it?
7 وَٱلۡأَرۡضَ مَدَدۡنَٰهَا وَأَلۡقَيۡنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتۡنَا فِيهَا مِن كُلِّ زَوۡجِۭ بَهِيجٖwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,madadnāhāمددناهامَدَدْنَٰهَاWe have spread it outwa-alqaynāوألقيناوَأَلْقَيْنَاand castfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly set mountainswa-anbatnāوأنبتناوَأَنۢبَتْنَاand We made to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful,And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,And We have spread out the earth and set therein firm mountains, and caused to grow therein plants of every pleasant kind,And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,And the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)-
8 تَبۡصِرَةٗ وَذِكۡرَىٰ لِكُلِّ عَبۡدٖ مُّنِيبٖtabṣiratanتبصرةتَبْصِرَةًGiving insightwadhik'rāوذكرىوَذِكْرَىٰand a reminderlikulliلكللِكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns.A vision and a reminder for every penitent slave.as a source of insight and a reminder to every slave who turns [to Allah].Giving insight and a reminder for every servant who turns [to Allāh].To be observed and commemorated by every devotee turning (to Allah).
9 وَنَزَّلۡنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتۡنَا بِهِۦ جَنَّٰتٖ وَحَبَّ ٱلۡحَصِيدِwanazzalnāونزلناوَنَزَّلْنَاAnd We have sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwatermubārakanمباركامُّبَٰرَكًاblessed,fa-anbatnāفأنبتنافَأَنۢبَتْنَاthen We made to growbihiبهبِهِۦtherebyjannātinجناتجَنَّٰتٍgardenswaḥabbaوحبوَحَبَّand grainl-ḥaṣīdiالحصيدٱلْحَصِيدِ(for) the harvest,And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,And We send down from the sky blessed rain, with which We cause to grow gardens and grain for harvest,And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvestAnd We send down from the sky rain charted with blessing, and We produce therewith gardens and Grain for harvests;
10 وَٱلنَّخۡلَ بَاسِقَٰتٖ لَّهَا طَلۡعٞ نَّضِيدٞwal-nakhlaوالنخلوَٱلنَّخْلَAnd the palms treesbāsiqātinباسقاتبَاسِقَٰتٍtall -lahāلهالَّهَاfor itṭalʿunطلعطَلْعٌ(are) layersnaḍīdunنضيدنَّضِيدٌarranged.And lofty date-palms with ranged clusters,and towering palm trees having clustered fruit,And lofty palm trees having fruit arranged in layers -And tall (and stately) palm-trees, with shoots of fruit-stalks, piled one over another;-
11 رِّزۡقٗا لِّلۡعِبَادِۖ وَأَحۡيَيۡنَا بِهِۦ بَلۡدَةٗ مَّيۡتٗاۚ كَذَٰلِكَ ٱلۡخُرُوجُriz'qanرزقارِّزْقًاA provisionlil'ʿibādiللعبادلِّلْعِبَادِfor the slaves,wa-aḥyaynāوأحييناوَأَحْيَيْنَاand We give lifebihiبهبِهِۦtherewithbaldatanبلدةبَلْدَةً(to) a landmaytanميتامَّيْتًاdead.kadhālikaكذلككَذَٰلِكَThusl-khurūjuالخروجٱلْخُرُوجُ(will be) the coming forth.Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.as a provision for people, and We revive thereby a dead land; likewise will be the resurrection.As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].As sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection.
12 كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ وَأَصۡحَٰبُ ٱلرَّسِّ وَثَمُودُkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-rasiالرسٱلرَّسِّ(of) Ar-Raaswathamūduوثمودوَثَمُودُand Thamud,The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud,The people of Noah rejected [the truth] before them[4], as well as the companions of the Well[5] and Thamūd,The people of Noah denied before them,[1526] and the companions of the well[1527] and ThamūdBefore them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud,
13 وَعَادٞ وَفِرۡعَوۡنُ وَإِخۡوَٰنُ لُوطٖwaʿādunوعادوَعَادٌAnd Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaunwa-ikh'wānuوإخوانوَإِخْوَٰنُand (the) brotherslūṭinلوطلُوطٍ(of) Lut,And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,and so did ‘Ād, Pharaoh, the people of Lot,And ʿAad and Pharaoh and the brothers [i.e., people] of LotThe 'Ad, Pharaoh, the brethren of Lut,
14 وَأَصۡحَٰبُ ٱلۡأَيۡكَةِ وَقَوۡمُ تُبَّعٖۚ كُلّٞ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-aykatiالأيكةٱلْأَيْكَةِ(of) the woodwaqawmuوقوموَقَوْمُand (the) peopletubbaʿinتبعتُبَّعٍ(of) Tubba.kullunكلكُلٌّAllkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso was fulfilledwaʿīdiوعيدوَعِيدِMy Threat.And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.and the dwellers of the Forest[6], and the people of Tubba‘[7]. All of them rejected the messengers, so My warning was fulfilled.And the companions of the thicket and the people of Tubbaʿ. All denied the messengers, so My threat was justly fulfilled.The Companions of the Wood, and the People of Tubba'; each one (of them) rejected the messengers, and My warning was duly fulfilled (in them).
15 أَفَعَيِينَا بِٱلۡخَلۡقِ ٱلۡأَوَّلِۚ بَلۡ هُمۡ فِي لَبۡسٖ مِّنۡ خَلۡقٖ جَدِيدٖafaʿayīnāأفعييناأَفَعَيِينَاWere We then tiredbil-khalqiبالخلقبِٱلْخَلْقِwith the creationl-awaliالأولٱلْأَوَّلِthe first?balبلبَلْNay,humهمهُمْtheyfīفيفِى(are) inlabsinلبسلَبْسٍdoubtminمنمِّنْaboutkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Were We then worn out by the first creation? Yet they are in doubt about a new creation.Were We wearied by their first creation? No indeed, yet they are in confusion concerning the second creation.Did We fail in the first creation? But they are in confusion over a new creation.Were We then weary with the first Creation, that they should be in confused doubt about a new Creation?
16 وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُۥۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِwalaqadولقدوَلَقَدْAnd certainlykhalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanwanaʿlamuونعلموَنَعْلَمُand We knowmāمامَاwhattuwaswisuتوسوستُوَسْوِسُwhispersbihiبهبِهِۦto himnafsuhuنفسهنَفْسُهُۥhis soul,wanaḥnuونحنوَنَحْنُand Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminمنمِنْthanḥabliحبلحَبْلِ(his) jugular vein.l-warīdiالوريدٱلْوَرِيدِ(his) jugular vein.We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.We have created man and know what his soul whispers within him, for We are closer to him than his jugular vein[8].And We have already created man and know what his soul whispers to him, and We are closer[1528] to him than [his] jugular vein.It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.
17 إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٞidhإذإِذْWhenyatalaqqāيتلقىيَتَلَقَّىreceivel-mutalaqiyāniالمتلقيانٱلْمُتَلَقِّيَانِthe two receiversʿaniعنعَنِonl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe leftqaʿīdunقعيدقَعِيدٌseated.When the two Receivers receive (him), seated on the right hand and on the left,When the two angel scribes, constantly accompanying him[9], one on the right, and the other on the left[10].When the two receivers [i.e., recording angels] receive,[1529] seated on the right and on the left.Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.
18 مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٞmāمامَّاNotyalfiẓuيلفظيَلْفِظُhe uttersminمنمِنanyqawlinقولقَوْلٍwordillāإلاإِلَّاbutladayhiلديهلَدَيْهِwith himraqībunرقيبرَقِيبٌ(is) an observerʿatīdunعتيدعَتِيدٌready.He uttereth no word but there is with him an observer ready.Not a single word he utters but there is with him a vigilant watcher, ready [to record it].He [i.e., man] utters no word except that with him is an observer prepared [to record].Not a word does he utter but there is a sentinel by him, ready (to note it).
19 وَجَآءَتۡ سَكۡرَةُ ٱلۡمَوۡتِ بِٱلۡحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنۡهُ تَحِيدُwajāatوجاءتوَجَآءَتْAnd will comesakratuسكرةسَكْرَةُ(the) stuporl-mawtiالموتٱلْمَوْتِ(of) deathbil-ḥaqiبالحقبِٱلْحَقِّin truth,dhālikaذلكذَٰلِكَ"Thatmāمامَا(is) whatkuntaكنتكُنتَyou weremin'huمنهمِنْهُ[from it]taḥīduتحيدتَحِيدُavoiding."And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.The throes of death will come with the truth[11]. This is what you were trying to avoid.And the intoxication of death will bring the truth; that is what you were trying to avoid.And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!"
20 وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ يَوۡمُ ٱلۡوَعِيدِwanufikhaونفخوَنُفِخَAnd will be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-waʿīdiالوعيدٱلْوَعِيدِ(of) the Warning.And the trumpet is blown. This is the threatened Day.And the Trumpet will be blown[12]; that is the Day of [the given] warning.And the Horn will be blown. That is the Day of [carrying out] the threat.And the Trumpet shall be blown: that will be the Day whereof Warning (had been given).
21 وَجَآءَتۡ كُلُّ نَفۡسٖ مَّعَهَا سَآئِقٞ وَشَهِيدٞwajāatوجاءتوَجَآءَتْAnd will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoul,maʿahāمعهامَّعَهَاwith itsāiqunسائقسَآئِقٌa driverwashahīdunوشهيدوَشَهِيدٌand a witness.And every soul cometh, along with it a driver and a witness.Everyone will come, accompanied by an angel to drive him and another to testify[13].And every soul will come, with it a driver and a witness.[1530]And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness.
22 لَّقَدۡ كُنتَ فِي غَفۡلَةٖ مِّنۡ هَٰذَا فَكَشَفۡنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلۡيَوۡمَ حَدِيدٞlaqadلقدلَّقَدْ"Certainlykuntaكنتكُنتَyou werefīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis.fakashafnāفكشفنافَكَشَفْنَاSo We have removedʿankaعنكعَنكَfrom youghiṭāakaغطاءكغِطَآءَكَyour cover,fabaṣarukaفبصركفَبَصَرُكَso your sightl-yawmaاليومٱلْيَوْمَtodayḥadīdunحديدحَدِيدٌ(is) sharp."(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.“You were heedless of this; now We have removed your veil[14], so your vision is sharp Today.”[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,[1531] so your sight, this Day, is sharp."(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!"
23 وَقَالَ قَرِينُهُۥ هَٰذَا مَا لَدَيَّ عَتِيدٌwaqālaوقالوَقَالَAnd (will) sayqarīnuhuقرينهقَرِينُهُۥhis companion,hādhāهذاهَٰذَا"Thismāمامَا(is) whatladayyaلديلَدَىَّ(is) with meʿatīdunعتيدعَتِيدٌready."And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony).His angel-companion will say, “Here is the record ready with me.”And his companion, [the angel], will say, "This [record] is what is with me, prepared."And his Companion will say: "Here is (his Record) ready with me!"
24 أَلۡقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٖalqiyāألقياأَلْقِيَا"Throwfīفيفِىin (to)jahannamaجهنمجَهَنَّمَHellkullaكلكُلَّeverykaffārinكفاركَفَّارٍdisbelieverʿanīdinعنيدعَنِيدٍstubborn,(And it is said): Do ye twain hurl to hell each rebel ingrate,[It will be said to the two angels], “Throw into Hell every obstinate disbeliever,[Allāh will say], "Throw into Hell every obstinate disbeliever,(The sentence will be:) "Throw, throw into Hell every contumacious Rejecter (of Allah)!-
25 مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٖ مُّرِيبٍmannāʿinمناعمَّنَّاعٍForbidderlil'khayriللخيرلِّلْخَيْرِof good,muʿ'tadinمعتدمُعْتَدٍtransgressormurībinمريبمُّرِيبٍdoubter,Hinderer of good, transgressor, doubter,every withholder of good, transgressor, and doubter,Preventer of good, aggressor, and doubter,"Who forbade what was good, transgressed all bounds, cast doubts and suspicions;
26 ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلۡقِيَاهُ فِي ٱلۡعَذَابِ ٱلشَّدِيدِalladhīالذيٱلَّذِىWhojaʿalaجعلجَعَلَmademaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاa godākharaآخرءَاخَرَanother;fa-alqiyāhuفألقياهفَأَلْقِيَاهُso throw himfīفيفِىin(to)l-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-shadīdiالشديدٱلشَّدِيدِthe severe."Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.who set up with Allah another god. Throw him into the severe punishment.”Who made [as equal] with Allāh another deity; then throw him into the severe punishment.""Who set up another god beside Allah: Throw him into a severe penalty."
27 ۞ قَالَ قَرِينُهُۥ رَبَّنَا مَآ أَطۡغَيۡتُهُۥ وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖqālaقالقَالَWill sayqarīnuhuقرينهقَرِينُهُۥhis companion,rabbanāربنارَبَّنَا"Our Lord,māمامَآnotaṭghaytuhuأطغيتهأَطْغَيْتُهُۥI made him transgress,walākinولكنوَلَٰكِنbutkānaكانكَانَhe wasfīفيفِىinḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar."His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.His [devil] companion will say, “Our Lord, I did not mislead him, but he himself was far astray.”His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray."
28 قَالَ لَا تَخۡتَصِمُواْ لَدَيَّ وَقَدۡ قَدَّمۡتُ إِلَيۡكُم بِٱلۡوَعِيدِqālaقالقَالَHe will say,lāلالَا"(Do) nottakhtaṣimūتختصمواتَخْتَصِمُواْdisputeladayyaلديلَدَىَّ(in) My presencewaqadوقدوَقَدْand indeed,qaddamtuقدمتقَدَّمْتُI sent forthilaykumإليكمإِلَيْكُمto youbil-waʿīdiبالوعيدبِٱلْوَعِيدِthe Warning.He saith: Contend not in My presence, when I had already proffered unto you the warning.Allah will say, “Do not argue in My presence, for I had already given you the warning.[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].He will say: "Dispute not with each other in My Presence: I had already in advance sent you Warning.
29 مَا يُبَدَّلُ ٱلۡقَوۡلُ لَدَيَّ وَمَآ أَنَا۠ بِظَلَّٰمٖ لِّلۡعَبِيدِmāمامَاNotyubaddaluيبدليُبَدَّلُwill be changedl-qawluالقولٱلْقَوْلُthe wordladayyaلديلَدَىَّwith Me,wamāوماوَمَآand notanāأناأَنَا۠I Ambiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto My slaves."The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.My Word cannot be changed, nor am I unjust to My slaves.”The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants.""The Word changes not before Me, and I do not the least injustice to My Servants."
30 يَوۡمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمۡتَلَأۡتِ وَتَقُولُ هَلۡ مِن مَّزِيدٖyawmaيوميَوْمَ(The) DaynaqūluنقولنَقُولُWe will saylijahannamaلجهنملِجَهَنَّمَto Hell,haliهلهَلِ"Areim'talatiامتلأتٱمْتَلَأْتِyou filled?"wataqūluوتقولوَتَقُولُAnd it will say,halهلهَلْ"Areminمنمِن(there) anymazīdinمزيدمَّزِيدٍmore?"On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?[Beware of] the Day when We will say to Hell, “Have you reached your fill?” It will say, “Are there any more?”On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?"
31 وَأُزۡلِفَتِ ٱلۡجَنَّةُ لِلۡمُتَّقِينَ غَيۡرَ بَعِيدٍwa-uz'lifatiوأزلفتوَأُزْلِفَتِAnd will be brought nearl-janatuالجنةٱلْجَنَّةُthe Paradiselil'muttaqīnaللمتقينلِلْمُتَّقِينَto the righteous,ghayraغيرغَيْرَnotbaʿīdinبعيدبَعِيدٍfar.And the Garden is brought nigh for those who kept from evil, no longer distant.Paradise will be brought near to the righteous, not far off.And Paradise will be brought near to the righteous, not far,And the Garden will be brought nigh to the Righteous,- no more a thing distant.
32 هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖhādhāهذاهَٰذَا"Thismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou were promised,likulliلكللِكُلِّfor everyoneawwābinأوابأَوَّابٍwho turnsḥafīẓinحفيظحَفِيظٍ(and) who keeps,(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,[It will be said], “This is what you were promised; this is for everyone who constantly turned [to Allah] and was dutiful,[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].(A voice will say:) "This is what was promised for you,- for every one who turned (to Allah) in sincere repentance, who kept (His Law),
33 مَّنۡ خَشِيَ ٱلرَّحۡمَٰنَ بِٱلۡغَيۡبِ وَجَآءَ بِقَلۡبٖ مُّنِيبٍmanمنمَّنْWhokhashiyaخشيخَشِىَfearedl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wajāaوجاءوَجَآءَand camebiqalbinبقلببِقَلْبٍwith a heartmunībinمنيبمُّنِيبٍreturning.Who feareth the Beneficent in secret and cometh with a contrite heart.who feared the Most Compassionate unseen[15], and came with a devoted heart.Who feared the Most Merciful in the unseen and came with a heart returning [in repentance]."Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him):
34 ٱدۡخُلُوهَا بِسَلَٰمٖۖ ذَٰلِكَ يَوۡمُ ٱلۡخُلُودِud'khulūhāادخلوهاٱدْخُلُوهَاEnter itbisalāminبسلامبِسَلَٰمٍin peace.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is) a Dayl-khulūdiالخلودٱلْخُلُودِ(of) Eternity."Enter it in peace. This is the day of immortality.Enter it in peace. This is the Day of eternity.”Enter it in peace. This is the Day of Eternity.""Enter ye therein in Peace and Security; this is a Day of Eternal Life!"
35 لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيۡنَا مَزِيدٞlahumلهملَهُمFor themmāمامَّاwhateveryashāūnaيشاءونيَشَآءُونَthey wishfīhāفيهافِيهَاthereinwaladaynāولديناوَلَدَيْنَاand with Usmazīdunمزيدمَزِيدٌ(is) more.There they have all that they desire, and there is more with Us.They will have therein all what they wish for, and We have yet more[16].They will have whatever they wish therein, and with Us is more.There will be for them therein all that they wish,- and more besides in Our Presence.
36 وَكَمۡ أَهۡلَكۡنَا قَبۡلَهُم مِّن قَرۡنٍ هُمۡ أَشَدُّ مِنۡهُم بَطۡشٗا فَنَقَّبُواْ فِي ٱلۡبِلَٰدِ هَلۡ مِن مَّحِيصٍwakamوكموَكَمْAnd how manyahlaknāأهلكناأَهْلَكْنَاWe destroyedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,humهمهُمْtheyashadduأشدأَشَدُّ(were) strongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) power.fanaqqabūفنقبوافَنَقَّبُواْso they exploredfīفيفِىthroughoutl-bilādiالبلادٱلْبِلَٰدِthe lands.halهلهَلْIs (there)minمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape?And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?How many nations We destroyed before these [Makkans] who were stronger than them in might! They sought refuge in the land. Did they find any escape?And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)?
37 إِنَّ فِي ذَٰلِكَ لَذِكۡرَىٰ لِمَن كَانَ لَهُۥ قَلۡبٌ أَوۡ أَلۡقَى ٱلسَّمۡعَ وَهُوَ شَهِيدٞinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, is a reminderlimanلمنلِمَنfor (one) who,kānaكانكَانَis -lahuلهلَهُۥfor himqalbunقلبقَلْبٌa heartawأوأَوْoralqāألقىأَلْقَى(who) gives earl-samʿaالسمعٱلسَّمْعَ(who) gives earwahuwaوهووَهُوَwhile heshahīdunشهيدشَهِيدٌ(is) a witness.Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.Indeed, in that is a reminder for anyone who has a [mindful] heart or lends an attentive ear.Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).
38 وَلَقَدۡ خَلَقۡنَا ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَهُمَا فِي سِتَّةِ أَيَّامٖ وَمَا مَسَّنَا مِن لُّغُوبٖwalaqadولقدوَلَقَدْAnd certainly,khalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,wamāوماوَمَاand (did) notmassanāمسنامَسَّنَاtouch Usminمنمِنanylughūbinلغوبلُّغُوبٍfatigue.And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.Indeed, We created the heavens and earth and all that is between them in six days, and no weariness touched Us[17].And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
39 فَٱصۡبِرۡ عَلَىٰ مَا يَقُولُونَ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ قَبۡلَ طُلُوعِ ٱلشَّمۡسِ وَقَبۡلَ ٱلۡغُرُوبِfa-iṣ'birفاصبرفَٱصْبِرْSo be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey saywasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lord,qablaقبلقَبْلَbeforeṭulūʿiطلوعطُلُوعِ(the) risingl-shamsiالشمسٱلشَّمْسِ(of) the sunwaqablaوقبلوَقَبْلَand beforel-ghurūbiالغروبٱلْغُرُوبِthe setting,Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;So bear patiently [O Prophet] what they say, and glorify the praise of your Lord before sunrise and before sunset[18].So be patient, [O Muḥammad], over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting,Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting.
40 وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَأَدۡبَٰرَ ٱلسُّجُودِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe nightfasabbiḥ'huفسبحهفَسَبِّحْهُglorify Himwa-adbāraوأدباروَأَدْبَٰرَand afterl-sujūdiالسجودٱلسُّجُودِthe prostration.And in the night-time hymn His praise, and after the (prescribed) prostrations.And glorify Him in the night[19] and after the prayers.And [in part] of the night exalt Him and after prostration [i.e., prayer].And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration.
41 وَٱسۡتَمِعۡ يَوۡمَ يُنَادِ ٱلۡمُنَادِ مِن مَّكَانٖ قَرِيبٖwa-is'tamiʿواستمعوَٱسْتَمِعْAnd listen!yawmaيوميَوْمَ(The) Dayyunādiيناديُنَادِwill calll-munādiالمنادٱلْمُنَادِthe callerminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear,And listen on the day when the crier crieth from a near place,And listen! On the Day when the Caller will call out from a nearby place[20],And listen on the Day when the Caller[1532] will call out from a place that is near -And listen for the Day when the Caller will call out from a place quiet near,-
42 يَوۡمَ يَسۡمَعُونَ ٱلصَّيۡحَةَ بِٱلۡحَقِّۚ ذَٰلِكَ يَوۡمُ ٱلۡخُرُوجِyawmaيوميَوْمَ(The) Dayyasmaʿūnaيسمعونيَسْمَعُونَthey will hearl-ṣayḥataالصيحةٱلصَّيْحَةَthe Blastbil-ḥaqiبالحقبِٱلْحَقِّin truth.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-khurūjiالخروجٱلْخُرُوجِ(of) coming forth.The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).the Day when they will hear the Blast [of the second Trumpet] in truth[21]. That is the Day of Resurrection.The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].The Day when they will hear a (mighty) Blast in (very) truth: that will be the Day of Resurrection.
43 إِنَّا نَحۡنُ نُحۡيِۦ وَنُمِيتُ وَإِلَيۡنَا ٱلۡمَصِيرُinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِۦ[We] give lifewanumītuونميتوَنُمِيتُand [We] cause death,wa-ilaynāوإليناوَإِلَيْنَاand to Usl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Lo! We it is Who quicken and give death, and unto Us is the journeying.Indeed, it is We Who give life and cause death, and to Us is the final return.Indeed, it is We who give life and cause death, and to Us is the destinationVerily it is We Who give Life and Death; and to Us is the Final Goal-
44 يَوۡمَ تَشَقَّقُ ٱلۡأَرۡضُ عَنۡهُمۡ سِرَاعٗاۚ ذَٰلِكَ حَشۡرٌ عَلَيۡنَا يَسِيرٞyawmaيوميَوْمَ(The) Daytashaqqaquتشققتَشَقَّقُwill splitl-arḍuالأرضٱلْأَرْضُthe earthʿanhumعنهمعَنْهُمْfrom them,sirāʿanسراعاسِرَاعًاhurrying.dhālikaذلكذَٰلِكَThatḥashrunحشرحَشْرٌ(is) a gatheringʿalaynāعليناعَلَيْنَاfor Usyasīrunيسيريَسِيرٌeasy.On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).On the Day when the earth will be rent asunder for them as they hasten forth [from their graves]; that is an easy gathering for Us.On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us.
45 نَّحۡنُ أَعۡلَمُ بِمَا يَقُولُونَۖ وَمَآ أَنتَ عَلَيۡهِم بِجَبَّارٖۖ فَذَكِّرۡ بِٱلۡقُرۡءَانِ مَن يَخَافُ وَعِيدِnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَا[of] whatyaqūlūnaيقولونيَقُولُونَthey say,wamāوماوَمَآand notantaأنتأَنتَ(are) youʿalayhimعليهمعَلَيْهِمover thembijabbārinبجباربِجَبَّارٍthe one to compel.fadhakkirفذكرفَذَكِّرْBut remindbil-qur'āniبالقرآنبِٱلْقُرْءَانِwith the QuranmanمنمَنwhoeveryakhāfuيخافيَخَافُfearswaʿīdiوعيدوَعِيدِMy threat.We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.We know best what they say, and you are not there to compel them to believe. But remind with the Qur’an those who fear My warning.We are most knowing of what they say, and you are not over them a tyrant.[1533] But remind by the Qur’ān whoever fears My threat.We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning!
ﭼ
1 وَٱلذَّٰرِيَٰتِ ذَرۡوٗاwal-dhāriyātiوالذارياتوَٱلذَّٰرِيَٰتِBy those scattering,dharwanذرواذَرْوًاdispersing,By those that winnow with a winnowingBy the winds that scatter [dust],By the [winds] scattering [dust], dispersing [it]By the (Winds) that scatter broadcast;
2 فَٱلۡحَٰمِلَٰتِ وِقۡرٗاfal-ḥāmilātiفالحاملاتفَٱلْحَٰمِلَٰتِAnd those carryingwiq'ranوقراوِقْرًاa load,And those that bear the burden (of the rain)and by the clouds carrying loads of water,And the [clouds] carrying a load [of water]And those that lift and bear away heavy weights;
3 فَٱلۡجَٰرِيَٰتِ يُسۡرٗاfal-jāriyātiفالجارياتفَٱلْجَٰرِيَٰتِAnd those sailingyus'ranيسرايُسْرًا(with) ease,And those that glide with ease (upon the sea)and by the ships that sail with ease,And the ships sailing with easeAnd those that flow with ease and gentleness;
4 فَٱلۡمُقَسِّمَٰتِ أَمۡرًاfal-muqasimātiفالمقسماتفَٱلْمُقَسِّمَٰتِAnd those distributingamranأمراأَمْرًاCommand,And those who distribute (blessings) by command,and by the angels who distribute [blessings] by His command.And the [angels] apportioning [each] matter,And those that distribute and apportion by Command;-
5 إِنَّمَا تُوعَدُونَ لَصَادِقٞinnamāإنماإِنَّمَاIndeed, whattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaṣādiqunلصادقلَصَادِقٌ(is) surely true,Lo! that wherewith ye are threatened is indeed true,Indeed, what you are promised is true,Indeed, what you are promised is true.Verily that which ye are promised is true;
6 وَإِنَّ ٱلدِّينَ لَوَٰقِعٞwa-innaوإنوَإِنَّAnd indeed,l-dīnaالدينٱلدِّينَthe Judgmentlawāqiʿunلواقعلَوَٰقِعٌ(is) surely to occur.And lo! the judgment will indeed befall.and the Judgment will surely come to pass.And indeed, the recompense is to occur.And verily Judgment and Justice must indeed come to pass.
7 وَٱلسَّمَآءِ ذَاتِ ٱلۡحُبُكِwal-samāiوالسماءوَٱلسَّمَآءِBy the heavendhātiذاتذَاتِfull ofl-ḥubukiالحبكٱلْحُبُكِpathways.By the heaven full of paths,By the heaven with its pathways[1],By the heaven containing pathways,[1535]By the Sky with (its) numerous Paths,
8 إِنَّكُمۡ لَفِي قَوۡلٖ مُّخۡتَلِفٖinnakumإنكمإِنَّكُمْIndeed, youlafīلفيلَفِى(are) surely inqawlinقولقَوْلٍa speechmukh'talifinمختلفمُّخْتَلِفٍdiffering.Lo! ye, forsooth, are of various opinion (concerning the truth).Indeed, you [Makkans] have conflicting views[2].Indeed, you are in differing speech.[1536]Truly ye are in a doctrine discordant,
9 يُؤۡفَكُ عَنۡهُ مَنۡ أُفِكَyu'fakuيؤفكيُؤْفَكُDeluded awayʿanhuعنهعَنْهُfrom itmanمنمَنْ(is he) whoufikaأفكأُفِكَis deluded.He is made to turn away from it who is (himself) averse.He who is diverted from it is destined to be diverted.Deluded away from it [i.e., the Qur’ān] is he who is deluded.Through which are deluded (away from the Truth) such as would be deluded.
10 قُتِلَ ٱلۡخَرَّٰصُونَqutilaقتلقُتِلَCursed bel-kharāṣūnaالخراصونٱلْخَرَّٰصُونَthe liars,Accursed be the conjecturersDoomed[3] are those who base their beliefs on conjecture.Destroyed are the misinformers[1537]Woe to the falsehood-mongers,-
11 ٱلَّذِينَ هُمۡ فِي غَمۡرَةٖ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِى(are) inghamratinغمرةغَمْرَةٍfloodsāhūnaساهونسَاهُونَ(of) heedlessness.Who are careless in an abyss!those who are steeped in ignorance heedlessly.Who are within a flood [of confusion] and heedless.Those who (flounder) heedless in a flood of confusion:
12 يَسۡـَٔلُونَ أَيَّانَ يَوۡمُ ٱلدِّينِyasalūnaيسألونيَسْـَٔلُونَThey ask,ayyānaأيانأَيَّانَ"Whenyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) Judgment?"They ask: When is the Day of Judgment?They ask [mockingly], “When is the Day of Judgment?”They ask, "When is the Day of Recompense?"They ask, "When will be the Day of Judgment and Justice?"
13 يَوۡمَ هُمۡ عَلَى ٱلنَّارِ يُفۡتَنُونَyawmaيوميَوْمَA Day,humهمهُمْtheyʿalāعلىعَلَىoverl-nāriالنارٱلنَّارِthe Fireyuf'tanūnaيفتنونيُفْتَنُونَwill be tried,(It is) the day when they will be tormented at the Fire,It is the Day when they will be punished by the Fire.[It is] the Day they will be tormented over the Fire(It will be) a Day when they will be tried (and tested) over the Fire!
14 ذُوقُواْ فِتۡنَتَكُمۡ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسۡتَعۡجِلُونَdhūqūذوقواذُوقُواْ"Tastefit'natakumفتنتكمفِتْنَتَكُمْyour trial.hādhāهذاهَٰذَاThisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou werebihiبهبِهِۦfor ittastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten."(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.[It will be said], “Taste your punishment! This is what you were seeking to hasten.”[And will be told], "Taste your torment. This is that for which you were impatient.""Taste ye your trial! This is what ye used to ask to be hastened!"
15 إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswaʿuyūninوعيونوَعُيُونٍand springs,Lo! those who keep from evil will dwell amid gardens and watersprings,Indeed, the righteous will be in gardens and springs,Indeed, the righteous will be among gardens and springs,As to the Righteous, they will be in the midst of Gardens and Springs,
16 ءَاخِذِينَ مَآ ءَاتَىٰهُمۡ رَبُّهُمۡۚ إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُحۡسِنِينَākhidhīnaآخذينءَاخِذِينَTakingmāمامَآwhatātāhumآتاهمءَاتَىٰهُمْtheir Lord has given them.rabbuhumربهمرَبُّهُمْtheir Lord has given them.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmuḥ'sinīnaمحسنينمُحْسِنِينَgood-doers.Taking that which their Lord giveth them; for lo! aforetime they were doers of good;receiving what their Lord will give them, for they were indeed doers of good beforehand.Accepting what their Lord has given them. Indeed, they were before that doers of good.Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
17 كَانُواْ قَلِيلٗا مِّنَ ٱلَّيۡلِ مَا يَهۡجَعُونَkānūكانواكَانُواْThey used toqalīlanقليلاقَلِيلًاlittleminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightmāمامَا[what]yahjaʿūnaيهجعونيَهْجَعُونَsleep.They used to sleep but little of the night,They used to sleep only a little at night[4],They used to sleep but little of the night,[1538]They were in the habit of sleeping but little by night,
18 وَبِٱلۡأَسۡحَارِ هُمۡ يَسۡتَغۡفِرُونَwabil-asḥāriوبالأسحاروَبِٱلْأَسْحَارِAnd in the hours before dawnhumهمهُمْtheyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَwould ask forgiveness,And ere the dawning of each day would seek forgiveness,and before dawn they would seek forgiveness[5],And in the hours before dawn they would ask forgiveness,And in the hour of early dawn, they (were found) praying for Forgiveness;
19 وَفِيٓ أَمۡوَٰلِهِمۡ حَقّٞ لِّلسَّآئِلِ وَٱلۡمَحۡرُومِwafīوفيوَفِىٓAnd inamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(was the) rightlilssāiliللسائللِّلسَّآئِلِ(of) those who askedwal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived.And in their wealth the beggar and the outcast had due share.and in their wealth, there was a share for the beggar and the destitute.And from their properties was [given] the right of the [needy] petitioner and the deprived.And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
20 وَفِي ٱلۡأَرۡضِ ءَايَٰتٞ لِّلۡمُوقِنِينَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthāyātunآياتءَايَٰتٌ(are) signslil'mūqinīnaللموقنينلِّلْمُوقِنِينَfor those who are certain,And in the earth are portents for those whose faith is sure.On earth there are signs for those who are certain in faith,And on the earth are signs for the certain [in faith]On the earth are signs for those of assured Faith,
21 وَفِيٓ أَنفُسِكُمۡۚ أَفَلَا تُبۡصِرُونَwafīوفيوَفِىٓAnd inanfusikumأنفسكمأَنفُسِكُمْyourselves.afalāأفلاأَفَلَاThen will nottub'ṣirūnaتبصرونتُبْصِرُونَyou see?And (also) in yourselves. Can ye then not see?and also within yourselves. Do you not see?And in yourselves. Then will you not see?As also in your own selves: Will ye not then see?
22 وَفِي ٱلسَّمَآءِ رِزۡقُكُمۡ وَمَا تُوعَدُونَwafīوفيوَفِىAnd inl-samāiالسماءٱلسَّمَآءِthe heavenriz'qukumرزقكمرِزْقُكُمْ(is) your provisionwamāوماوَمَاand whattūʿadūnaتوعدونتُوعَدُونَyou are promised.And in the heaven is your providence and that which ye are promised;And in the heaven is your provision and all that you are promised.And in the heaven is your provision and whatever you are promised.And in heaven is your Sustenance, as (also) that which ye are promised.
23 فَوَرَبِّ ٱلسَّمَآءِ وَٱلۡأَرۡضِ إِنَّهُۥ لَحَقّٞ مِّثۡلَ مَآ أَنَّكُمۡ تَنطِقُونَfawarabbiفوربفَوَرَبِّThen by (the) Lordl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,innahuإنهإِنَّهُۥindeed, itlaḥaqqunلحقلَحَقٌّ(is) surely (the) truthmith'laمثلمِّثْلَ(just) asmāمامَآ[what]annakumأنكمأَنَّكُمْyoutanṭiqūnaتنطقونتَنطِقُونَspeak.And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.By the Lord of the heaven and earth, this [resurrection] is certainly as true as the fact that you can speak.Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
24 هَلۡ أَتَىٰكَ حَدِيثُ ضَيۡفِ إِبۡرَٰهِيمَ ٱلۡمُكۡرَمِينَhalهلهَلْHasatākaأتاكأَتَىٰكَreached youḥadīthuحديثحَدِيثُ(the) narrationḍayfiضيفضَيْفِ(of the) guestsib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahiml-muk'ramīnaالمكرمينٱلْمُكْرَمِينَthe honored?Hath the story of Abraham's honoured guests reached thee (O Muhammad)?Has there come to you the story of Abraham’s honored guests[6]?Has there reached you the story of the honored guests of Abraham?[1539] -Has the story reached thee, of the honoured guests of Abraham?
25 إِذۡ دَخَلُواْ عَلَيۡهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمٞ قَوۡمٞ مُّنكَرُونَidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himfaqālūفقالوافَقَالُواْand said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,qawmunقومقَوْمٌa peoplemunkarūnaمنكرونمُّنكَرُونَunknown."When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).When they came to him and said, “Peace.” He said, “Upon you be peace.” [saying to himself] “Unknown people!”When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
26 فَرَاغَ إِلَىٰٓ أَهۡلِهِۦ فَجَآءَ بِعِجۡلٖ سَمِينٖfarāghaفراغفَرَاغَThen he wentilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis householdfajāaفجاءفَجَآءَand camebiʿij'linبعجلبِعِجْلٍwith a calfsamīninسمينسَمِينٍfat,Then he went apart unto his housefolk so that they brought a fatted calf;Then he went quickly to his household, and came with a fat [roasted] calf,Then he went to his family and came with a fat [roasted] calf.Then he turned quickly to his household, brought out a fatted calf,
27 فَقَرَّبَهُۥٓ إِلَيۡهِمۡ قَالَ أَلَا تَأۡكُلُونَfaqarrabahuفقربهفَقَرَّبَهُۥٓAnd he placed it nearilayhimإليهمإِلَيْهِمْ[to] them,qālaقالقَالَhe said,alāألاأَلَا"Will nottakulūnaتأكلونتَأْكُلُونَyou eat?"And he set it before them, saying: Will ye not eat?and placed it before them and said, “Will you not eat?”And placed it near them; he said, "Will you not eat?"And placed it before them.. he said, "Will ye not eat?"
28 فَأَوۡجَسَ مِنۡهُمۡ خِيفَةٗۖ قَالُواْ لَا تَخَفۡۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖfa-awjasaفأوجسفَأَوْجَسَThen he feltmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةًa fear.qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear,"wabasharūhuوبشروهوَبَشَّرُوهُand they gave him glad tidingsbighulāminبغلامبِغُلَٰمٍof a sonʿalīminعليمعَلِيمٍlearned.Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.He felt apprehensive about them[7]. They said, “Do not be afraid,” and gave him glad tidings of a knowledgeable son.And he felt from them apprehension.[1540] They said, "Fear not," and gave him good tidings of a learned boy.(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
29 فَأَقۡبَلَتِ ٱمۡرَأَتُهُۥ فِي صَرَّةٖ فَصَكَّتۡ وَجۡهَهَا وَقَالَتۡ عَجُوزٌ عَقِيمٞfa-aqbalatiفأقبلتفَأَقْبَلَتِThen came forwardim'ra-atuhuامرأتهٱمْرَأَتُهُۥhis wifefīفيفِىwithṣarratinصرةصَرَّةٍa loud voice,faṣakkatفصكتفَصَكَّتْand struckwajhahāوجههاوَجْهَهَاher facewaqālatوقالتوَقَالَتْand she said,ʿajūzunعجوزعَجُوزٌ"An old womanʿaqīmunعقيمعَقِيمٌbarren!"Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!His wife cried out loud, and struck her face [in astonishment] and said, “[I am] a barren old woman!”And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
30 قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُۥ هُوَ ٱلۡحَكِيمُ ٱلۡعَلِيمُqālūقالواقَالُواْThey said,kadhālikiكذلككَذَٰلِكِ"Thusqālaقالقَالَsaidrabbukiربكرَبُّكِyour Lord.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.They said, “This is what your Lord said. Indeed, He is the All-Wise, the All-Knowing.”They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
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18 ۞ لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا
19 وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
20 وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا
21 وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا
22 وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
23 سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا
24 وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
25 هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا
26 إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
27 لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا
28 هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا
29 مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
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1 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
2 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ
3 إِنَّ الَّذِينَ يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَسُولِ اللَّهِ أُولَٰئِكَ الَّذِينَ امْتَحَنَ اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ
4 إِنَّ الَّذِينَ يُنَادُونَكَ مِن وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ
5 وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ
6 يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ
7 وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِّنَ الْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَٰئِكَ هُمُ الرَّاشِدُونَ
8 فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ
9 وَإِن طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِن بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَىٰ فَقَاتِلُوا الَّتِي تَبْغِي حَتَّىٰ تَفِيءَ إِلَىٰ أَمْرِ اللَّهِ فَإِن فَاءَتْ فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
10 إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ
11 يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
12 يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ تَوَّابٌ رَّحِيمٌ
13 يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ
14 ۞ قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
15 إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَٰئِكَ هُمُ الصَّادِقُونَ
16 قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
17 يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُوا قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم بَلِ اللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ
18 إِنَّ اللَّهَ يَعْلَمُ غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ
ﭻ
1 ق وَالْقُرْآنِ الْمَجِيدِ
2 بَلْ عَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ فَقَالَ الْكَافِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ
3 أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ رَجْعٌ بَعِيدٌ
4 قَدْ عَلِمْنَا مَا تَنقُصُ الْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَابٌ حَفِيظٌ
5 بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَّرِيجٍ
6 أَفَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا وَمَا لَهَا مِن فُرُوجٍ
7 وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ
8 تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ مُّنِيبٍ
9 وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكًا فَأَنبَتْنَا بِهِ جَنَّاتٍ وَحَبَّ الْحَصِيدِ
10 وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ
11 رِّزْقًا لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتًا كَذَٰلِكَ الْخُرُوجُ
12 كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ وَأَصْحَابُ الرَّسِّ وَثَمُودُ
13 وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ لُوطٍ
14 وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ
15 أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ
16 وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ الْوَرِيدِ
17 إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ قَعِيدٌ
18 مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ
19 وَجَاءَتْ سَكْرَةُ الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ
20 وَنُفِخَ فِي الصُّورِ ذَٰلِكَ يَوْمُ الْوَعِيدِ
21 وَجَاءَتْ كُلُّ نَفْسٍ مَّعَهَا سَائِقٌ وَشَهِيدٌ
22 لَّقَدْ كُنتَ فِي غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ
23 وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ
24 أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٍ
25 مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ
26 الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ
27 ۞ قَالَ قَرِينُهُ رَبَّنَا مَا أَطْغَيْتُهُ وَلَٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ
28 قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِالْوَعِيدِ
29 مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ
30 يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ
31 وَأُزْلِفَتِ الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ
32 هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
33 مَّنْ خَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُّنِيبٍ
34 ادْخُلُوهَا بِسَلَامٍ ذَٰلِكَ يَوْمُ الْخُلُودِ
35 لَهُم مَّا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ
36 وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ
37 إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ
38 وَلَقَدْ خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا مِن لُّغُوبٍ
39 فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ
40 وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَأَدْبَارَ السُّجُودِ
41 وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
42 يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَٰلِكَ يَوْمُ الْخُرُوجِ
43 إِنَّا نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ
44 يَوْمَ تَشَقَّقُ الْأَرْضُ عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ
45 نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ
ﭼ
1 وَالذَّارِيَاتِ ذَرْوًا
2 فَالْحَامِلَاتِ وِقْرًا
3 فَالْجَارِيَاتِ يُسْرًا
4 فَالْمُقَسِّمَاتِ أَمْرًا
5 إِنَّمَا تُوعَدُونَ لَصَادِقٌ
6 وَإِنَّ الدِّينَ لَوَاقِعٌ
7 وَالسَّمَاءِ ذَاتِ الْحُبُكِ
8 إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ
9 يُؤْفَكُ عَنْهُ مَنْ أُفِكَ
10 قُتِلَ الْخَرَّاصُونَ
11 الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ
12 يَسْأَلُونَ أَيَّانَ يَوْمُ الدِّينِ
13 يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ
14 ذُوقُوا فِتْنَتَكُمْ هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ
15 إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
16 آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ
17 كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ
18 وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ
19 وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ
20 وَفِي الْأَرْضِ آيَاتٌ لِّلْمُوقِنِينَ
21 وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ
22 وَفِي السَّمَاءِ رِزْقُكُمْ وَمَا تُوعَدُونَ
23 فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ
24 هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ
25 إِذْ دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ
26 فَرَاغَ إِلَىٰ أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ
27 فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
28 فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ
29 فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
30 قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ
ﭸ
18 ۞ لَّقَدْ رَضِيَ ٱللَّهُ عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗاlaqadلقدلَّقَدْCertainlyraḍiyaرضيرَضِىَAllah was pleasedl-lahuاللهٱللَّهُAllah was pleasedʿaniعنعَنِwithl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersidhإذإِذْwhenyubāyiʿūnakaيبايعونكيُبَايِعُونَكَthey pledged allegiance to youtaḥtaتحتتَحْتَunderl-shajaratiالشجرةٱلشَّجَرَةِthe tree,faʿalimaفعلمفَعَلِمَand He knewmāمامَاwhatfīفيفِى(was) inqulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fa-anzalaفأنزلفَأَنزَلَso He sent downl-sakīnataالسكينةٱلسَّكِينَةَthe tranquilityʿalayhimعليهمعَلَيْهِمْupon themwa-athābahumوأثابهموَأَثَٰبَهُمْand rewarded themfatḥanفتحافَتْحًا(with) a victoryqarībanقريباقَرِيبًاnear,Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory;Allah was much pleased with the believers when they pledged allegiance to you [O Prophet] under the tree. He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[10],Certainly was Allāh pleased with the believers when they pledged allegiance to you, [O Muḥammad], under the tree, and He knew what was in their hearts, so He sent down tranquility upon them and rewarded them with an imminent conquest[1514]Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
19 وَمَغَانِمَ كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗاwamaghānimaومغانموَمَغَانِمَAnd spoils of warkathīratanكثيرةكَثِيرَةًmuchyakhudhūnahāيأخذونهايَأْخُذُونَهَاthat they will take;wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿazīzanعزيزاعَزِيزًاAll-Mighty,ḥakīmanحكيماحَكِيمًاAll-Wise.And much booty that they will capture. Allah is ever Mighty, Wise.and abundant spoils of war they will gain. And Allah is All-Mighty, All-Wise.And much war booty which they will take. And ever is Allāh Exalted in Might and Wise.And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom.
20 وَعَدَكُمُ ٱللَّهُ مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا مُّسْتَقِيمٗاwaʿadakumuوعدكموَعَدَكُمُAllah has promised youl-lahuاللهٱللَّهُAllah has promised youmaghānimaمغانممَغَانِمَspoils of warkathīratanكثيرةكَثِيرَةًmuchtakhudhūnahāتأخذونهاتَأْخُذُونَهَاthat you will take it,faʿajjalaفعجلفَعَجَّلَand He has hastenedlakumلكملَكُمْfor youhādhihiهذههَٰذِهِۦthiswakaffaوكفوَكَفَّand has withheldaydiyaأيديأَيْدِىَ(the) handsl-nāsiالناسٱلنَّاسِ(of) the peopleʿankumعنكمعَنكُمْfrom you -walitakūnaولتكونوَلِتَكُونَthat it may beāyatanآيةءَايَةًa signlil'mu'minīnaللمؤمنينلِّلْمُؤْمِنِينَfor the believerswayahdiyakumويهديكموَيَهْدِيَكُمْand He may guide youṣirāṭanصراطاصِرَٰطًا(to the) Pathmus'taqīmanمستقيمامُّسْتَقِيمًاStraight.Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path.Allah has promised you abundant spoils of war that you will gain, and He has hastened for you this [conquest][11], and He has restrained people’s hands from you, so that it may be a sign for the believers, and so that He may guide you to a straight path.Allāh has promised you much booty that you will take [in the future] and has hastened for you this [victory] and withheld the hands of people from you - that it may be a sign for the believers and [that] He may guide you to a straight path.Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path;
21 وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗاwa-ukh'rāوأخرىوَأُخْرَىٰAnd others,lamلملَمْnottaqdirūتقدرواتَقْدِرُواْyou had powerʿalayhāعليهاعَلَيْهَاover themqadقدقَدْsurelyaḥāṭaأحاطأَحَاطَAllah encompassedl-lahuاللهٱللَّهُAllah encompassedbihāبهابِهَاthem,wakānaوكانوَكَانَand isl-lahuاللهٱللَّهُAllahʿalāعلىعَلَىٰoverkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīranقديراقَدِيرًاAll-Powerful.And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things.And there are other [spoils] that you have not yet been able to gain, but Allah has full control over them[12], for Allah is Most Capable of all things.And [He promises] other [victories] that you were [so far] unable to [realize] which Allāh has already encompassed.[1515] And ever is Allāh, over all things, competent.And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.
22 وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗاwalawولووَلَوْAnd if,qātalakumuقاتلكمقَٰتَلَكُمُfight you,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,lawallawūلولوالَوَلَّوُاْsurely they would turnl-adbāraالأدبارٱلْأَدْبَٰرَthe backs.thummaثمثُمَّThenlāلالَاnotyajidūnaيجدونيَجِدُونَthey would findwaliyyanولياوَلِيًّاany protectorwalāولاوَلَاand notnaṣīranنصيرانَصِيرًاany helper.And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper.If the disbelievers were to fight you, they would surely turn their backs, then they would not have any protector or helper.And if those [Makkans] who disbelieve had fought you, they would have turned their backs [in flight]. Then they would not find a protector or a helper.If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper.
23 سُنَّةَ ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗاsunnataسنةسُنَّةَ(The established) wayl-lahiاللهٱللَّهِ(of) Allahallatīالتيٱلَّتِىwhichqadقدقَدْpassed awaykhalatخلتخَلَتْpassed awayminمنمِنbefore,qabluقبلقَبْلُbefore,walanولنوَلَنand nevertajidaتجدتَجِدَyou will findlisunnatiلسنةلِسُنَّةِin (the) way of Allahl-lahiاللهٱللَّهِin (the) way of Allahtabdīlanتبديلاتَبْدِيلًاany change.It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change.Such was the way of Allah in the past, and you will not find any change in Allah’s way.[This is] the established way of Allāh which has occurred before. And never will you find in the way of Allāh any change.(Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah.
24 وَهُوَ ٱلَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًاwahuwaوهووَهُوَAnd Healladhīالذيٱلَّذِى(is) the One Whokaffaكفكَفَّwithheldaydiyahumأيديهمأَيْدِيَهُمْtheir handsʿankumعنكمعَنكُمْfrom youwa-aydiyakumوأيديكموَأَيْدِيَكُمْand your handsʿanhumعنهمعَنْهُمfrom thembibaṭniببطنبِبَطْنِwithinmakkataمكةمَكَّةَMakkah,minمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَنْthataẓfarakumأظفركمأَظْفَرَكُمْHe gave you victoryʿalayhimعليهمعَلَيْهِمْover them.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīranبصيرابَصِيرًاAll-Seer.And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do.It is He Who restrained their hands from you and your hands from them near Makkah[13], after giving you the upper hand over them. And Allah is All-Seeing of what you do.And it is He who withheld their hands from you and your hands from them within [the area of] Makkah after He caused you to overcome them. And ever is Allāh, of what you do, Seeing.And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do.
25 هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ وَٱلْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۚ وَلَوْلَا رِجَالَ مُّؤْمِنُونَ وَنِسَآءَ مُّؤْمِنَٰتَ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ بِغَيْرِ عِلْمٖۖ لِّيُدْخِلَ ٱللَّهُ فِي رَحْمَتِهِۦ مَن يَشَآءُۚ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابًا أَلِيمًاhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whokafarūكفرواكَفَرُواْdisbelievedwaṣaddūkumوصدوكموَصَدُّوكُمْand hindered youʿaniعنعَنِfroml-masjidiالمسجدٱلْمَسْجِدِAl-Masjid Al-Haraaml-ḥarāmiالحرامٱلْحَرَامِAl-Masjid Al-Haraamwal-hadyaوالهديوَٱلْهَدْىَwhile the offeringmaʿkūfanمعكوفامَعْكُوفًا(was) preventedanأنأَنfromyablughaيبلغيَبْلُغَreachingmaḥillahuمحلهمَحِلَّهُits place (of sacrifice).walawlāولولاوَلَوْلَاAnd if notrijālunرجالرِجَالٌ(for) menmu'minūnaمؤمنونمُّؤْمِنُونَbelievingwanisāonونساءوَنِسَآءٌand womenmu'minātunمؤمناتمُّؤْمِنَٰتٌbelievinglamلملَّمْnottaʿlamūhumتعلموهمتَعْلَمُوهُمْyou knew themanأنأَنthattaṭaūhumتطئوهمتَطَـُٔوهُمْyou may trample themfatuṣībakumفتصيبكمفَتُصِيبَكُمand would befall youmin'humمنهممِّنْهُمfrom themmaʿarratunمعرةمَّعَرَّةٌۢany harmbighayriبغيربِغَيْرِwithoutʿil'minعلمعِلْمٍknowledge.liyud'khilaليدخللِّيُدْخِلَThat Allah may admitl-lahuاللهٱللَّهُThat Allah may admitfīفيفِىtoraḥmatihiرحمتهرَحْمَتِهِۦHis MercymanمنمَنwhomyashāuيشاءيَشَآءُHe wills.lawلولَوْIftazayyalūتزيلواتَزَيَّلُواْthey had been apartlaʿadhabnāلعذبنالَعَذَّبْنَاsurely, We would have punishedalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedmin'humمنهممِنْهُمْamong themʿadhābanعذاباعَذَابًا(with) a punishmentalīmanأليماأَلِيمًاpainful.These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment.It is they who disbelieved and prevented you from the Sacred Mosque and detained the sacrificial animals[14] from reaching their place of sacrifice. If it had not been for the believing men and women whom you could not identify, you might have trampled over them, thus incurring guilt unknowingly, [We would have let you march to Makkah]. [This was] so that Allah may admit to His mercy whom He wills[15]. If they had been distinct [from the disbelievers], We would surely have inflicted on those who disbelieved among them a painful punishment.They are the ones who disbelieved and obstructed you from al-Masjid al-Ḥarām while the offering[1516] was prevented from reaching its place of sacrifice. And if not for believing men and believing women whom you did not know - that you might trample [i.e., kill] them and there would befall you because of them dishonor without [your] knowledge - [you would have been permitted to enter Makkah]. [This was so] that Allāh might admit to His mercy whom He willed. If they had been apart [from them], We would have punished those who disbelieved among them with painful punishmentThey are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
26 إِذْ جَعَلَ ٱلَّذِينَ كَفَرُواْ فِي قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗاidhإذإِذْWhenjaʿalaجعلجَعَلَhad putalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedfīفيفِىinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ḥamiyataالحميةٱلْحَمِيَّةَdisdain -ḥamiyyataحميةحَمِيَّةَ(the) disdainl-jāhiliyatiالجاهليةٱلْجَٰهِلِيَّةِ(of the time of) ignorance.fa-anzalaفأنزلفَأَنزَلَThen Allah sent downl-lahuاللهٱللَّهُThen Allah sent downsakīnatahuسكينتهسَكِينَتَهُHis tranquilityʿalāعلىعَلَىٰuponrasūlihiرسولهرَسُولِهِۦHis Messengerwaʿalāوعلىوَعَلَىand uponl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believerswa-alzamahumوألزمهموَأَلْزَمَهُمْand made them adherekalimataكلمةكَلِمَةَ(to the) wordl-taqwāالتقوىٱلتَّقْوَىٰ(of) righteousness,wakānūوكانواوَكَانُوٓاْand they wereaḥaqqaأحقأَحَقَّmore deservingbihāبهابِهَاof itwa-ahlahāوأهلهاوَأَهْلَهَاand worthy of it.wakānaوكانوَكَانَAnd isl-lahuاللهٱللَّهُAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmanعليماعَلِيمًاAll-Knower.When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things.When the disbelievers harbored pride in their hearts – the pride of ignorance[16] – then Allah sent down His tranquility upon His Messenger and upon the believers, and caused them to adhere to the word of piety[17], for they were more deserving and worthy of it. And Allah is All-Knowing of everything.When those who disbelieved had put into their hearts chauvinism - the chauvinism of the time of ignorance. But Allāh sent down His tranquility upon His Messenger and upon the believers and imposed upon them the word of righteousness, and they were more deserving of it and worthy of it. And ever is Allāh, of all things, Knowing.While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
27 لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَۖ فَعَلِمَ مَا لَمْ تَعْلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحٗا قَرِيبًاlaqadلقدلَّقَدْCertainly,ṣadaqaصدقصَدَقَAllah has fulfilledl-lahuاللهٱللَّهُAllah has fulfilledrasūlahuرسولهرَسُولَهُHis Messenger'sl-ru'yāالرؤياٱلرُّءْيَاvisionbil-ḥaqiبالحقبِٱلْحَقِّin truth.latadkhulunnaلتدخلنلَتَدْخُلُنَّSurely, you will enterl-masjidaالمسجدٱلْمَسْجِدَAl-Masjid Al-Haraaml-ḥarāmaالحرامٱلْحَرَامَAl-Masjid Al-HaraaminإنإِنifshāaشاءشَآءَAllah wills,l-lahuاللهٱللَّهُAllah wills,āminīnaآمنينءَامِنِينَsecure,muḥalliqīnaمحلقينمُحَلِّقِينَhaving shavedruūsakumرءوسكمرُءُوسَكُمْyour headswamuqaṣṣirīnaومقصرينوَمُقَصِّرِينَand shortened,lāلالَاnottakhāfūnaتخافونتَخَافُونَfearing.faʿalimaفعلمفَعَلِمَBut He knewmāمامَاwhatlamلملَمْnottaʿlamūتعلمواتَعْلَمُواْyou knew,fajaʿalaفجعلفَجَعَلَand He mademinمنمِنbesidesdūniدوندُونِbesidesdhālikaذلكذَٰلِكَthatfatḥanفتحافَتْحًاa victoryqarībanقريباقَرِيبًاnear.Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand.Indeed, Allah has fulfilled His Messenger’s dream in truth: that you will surely enter the Sacred Mosque if Allah wills, in peace and safety, and you will have your heads shaved or shortened[18], without any fear. He knew what you did not know, and He granted you prior to that an imminent conquest[19].Certainly has Allāh showed to His Messenger the vision [i.e., dream] in truth. You will surely enter al-Masjid al-Ḥarām, if Allāh wills, in safety, with your heads shaved and [hair] shortened,[1517] not fearing [anyone]. He knew what you did not know and has arranged before that a conquest near [at hand].Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
28 هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗاhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoarsalaأرسلأَرْسَلَ(has) sentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religion,l-ḥaqiالحقٱلْحَقِّthe trueliyuẓ'hirahuليظهرهلِيُظْهِرَهُthat He (may) make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionskullihiكلهكُلِّهِۦall.wakafāوكفىوَكَفَىٰAnd sufficient isbil-lahiباللهبِٱللَّهِAllahshahīdanشهيداشَهِيدًا(as) a Witness.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.It is He Who has sent His Messenger with guidance and the religion of truth, to make it prevail over all religions, and sufficient is Allah as a Witness.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allāh as Witness.It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.
29 مُّحَمَّدَ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْۖ تَرَىٰهُمْ رُكَّعٗا سُجَّدٗا يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗاۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَىٰةِۚ وَمَثَلُهُمْ فِي ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُ فَـَٔازَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمَۢاmuḥammadunمحمدمُّحَمَّدٌMuhammadrasūluرسولرَّسُولُ(is the) Messenger of Allah,l-lahiاللهٱللَّهِ(is the) Messenger of Allah,wa-alladhīnaوالذينوَٱلَّذِينَand those whomaʿahuمعهمَعَهُٓ(are) with himashiddāuأشداءأَشِدَّآءُ(are) firmʿalāعلىعَلَىagainstl-kufāriالكفارٱلْكُفَّارِthe disbelieversruḥamāuرحماءرُحَمَآءُand mercifulbaynahumبينهمبَيْنَهُمْamong themselves.tarāhumتراهمتَرَىٰهُمْYou see themrukkaʿanركعارُكَّعًاbowingsujjadanسجداسُجَّدًاand prostrating,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاBountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasure.sīmāhumسيماهمسِيمَاهُمْTheir markfīفيفِى(is) onwujūhihimوجوههموُجُوهِهِمtheir facesminمنمِّنْfromathariأثرأَثَرِ(the) tracel-sujūdiالسجودٱلسُّجُودِ(of) the prostration.dhālikaذلكذَٰلِكَThatmathaluhumمثلهممَثَلُهُمْ(is) their similitudefīفيفِىinl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Taurah.wamathaluhumومثلهموَمَثَلُهُمْAnd their similitudefīفيفِىinl-injīliالإنجيلٱلْإِنجِيلِthe Injeel,kazarʿinكزرعكَزَرْعٍ(is) like a seedakhrajaأخرجأَخْرَجَ(which) sends forthshaṭahuشطأهشَطْـَٔهُits shootfaāzarahuفآزرهفَـَٔازَرَهُthen strengthens it,fa-is'taghlaẓaفاستغلظفَٱسْتَغْلَظَthen it becomes thickfa-is'tawāفاستوىفَٱسْتَوَىٰand it standsʿalāعلىعَلَىٰuponsūqihiسوقهسُوقِهِۦits stemyuʿ'jibuيعجبيُعْجِبُdelightingl-zurāʿaالزراعٱلزُّرَّاعَthe sowersliyaghīẓaليغيظلِيَغِيظَthat He (may) enragebihimuبهمبِهِمُby theml-kufāraالكفارٱلْكُفَّارَthe disbelievers.waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsmin'humمنهممِنْهُمamong them,maghfiratanمغفرةمَّغْفِرَةًforgivenesswa-ajranوأجراوَأَجْرًاand a rewardʿaẓīmanعظيماعَظِيمًۢاgreat.Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward.Muhammad is the Messenger of Allah, and those who are with him are firm against the disbelievers[20] and compassionate among themselves. You see them bowing and prostrating [in prayer], seeking Allah’s grace and pleasure. Their distinguishing sign is on their faces from the effects of prostration. Such is their description in the Torah[21]. And their description in the Gospel is like that of a seed that sprouts its shoot, then makes it strong; then it grows thick and stands straight on its stem[22], which delights the sowers – so that He may enrage thereby the disbelievers. Allah has promised those among them who believe and do righteous deeds forgiveness and a great reward.Muḥammad is the Messenger of Allāh; and those with him are forceful against the disbelievers, merciful among themselves. You see them bowing and prostrating [in prayer], seeking bounty from Allāh and [His] pleasure. Their sign is in their faces from the effect of prostration [i.e., prayer]. That is their description in the Torah. And their description in the Gospel is as a plant which produces its offshoots and strengthens them so they grow firm and stand upon their stalks, delighting the sowers - so that He [i.e., Allāh] may enrage by them[1518] the disbelievers. Allāh has promised those who believe and do righteous deeds among them forgiveness and a great reward.Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
ﭹ
1 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيْنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottuqaddimūتقدمواتُقَدِّمُواْput (yourselves) forward -baynaبينبَيْنَbefore Allahyadayiيدييَدَىِbefore Allahl-lahiاللهٱللَّهِbefore Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-ittaqūواتقواوَٱتَّقُواْand fear Allah.l-lahaاللهٱللَّهَand fear Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌ(is) All-Hearer,ʿalīmunعليمعَلِيمٌAll-Knower.O ye who believe! Be not forward in the presence of Allah and His messenger, and keep your duty to Allah. Lo! Allah is Hearer, Knower.O you who believe, do not decide [any matter of importance] before Allah and His Messenger[1], and fear Allah, for Allah is All-Hearing, All-Knowing.O you who have believed, do not put [yourselves] before Allāh and His Messenger[1520] but fear Allāh. Indeed, Allāh is Hearing and Knowing.O Ye who believe! Put not yourselves forward before Allah and His Messenger; but fear Allah: for Allah is He Who hears and knows all things.
2 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرْفَعُوٓاْ أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِيِّ وَلَا تَجْهَرُواْ لَهُ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Do) nottarfaʿūترفعواتَرْفَعُوٓاْraiseaṣwātakumأصواتكمأَصْوَٰتَكُمْyour voicesfawqaفوقفَوْقَaboveṣawtiصوتصَوْتِ(the) voicel-nabiyiالنبيٱلنَّبِىِّ(of) the Prophet,walāولاوَلَاand (do) nottajharūتجهرواتَجْهَرُواْbe loudlahuلهلَهُto himbil-qawliبالقولبِٱلْقَوْلِin speechkajahriكجهركَجَهْرِlike (the) loudnessbaʿḍikumبعضكمبَعْضِكُمْ(of) some of youlibaʿḍinلبعضلِبَعْضٍto others,anأنأَنlesttaḥbaṭaتحبطتَحْبَطَbecome worthlessaʿmālukumأعمالكمأَعْمَٰلُكُمْyour deedswa-antumوأنتموَأَنتُمْwhile youlāلالَا(do) nottashʿurūnaتشعرونتَشْعُرُونَperceive.O ye who believe! Lift not up your voices above the voice of the Prophet, nor shout when speaking to him as ye shout one to another, lest your works be rendered vain while ye perceive not.O you who believe, do not raise your voices above the voice of the Prophet, nor speak loudly to him as you speak loudly to one another[2], lest your deeds become worthless without you realizing it.O you who have believed, do not raise your voices above the voice of the Prophet or be loud to him in speech like the loudness of some of you to others, lest your deeds become worthless while you perceive not.O ye who believe! Raise not your voices above the voice of the Prophet, nor speak aloud to him in talk, as ye may speak aloud to one another, lest your deeds become vain and ye perceive not.
3 إِنَّ ٱلَّذِينَ يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰۚ لَهُم مَّغْفِرَةَ وَأَجْرٌ عَظِيمٌinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyaghuḍḍūnaيغضونيَغُضُّونَloweraṣwātahumأصواتهمأَصْوَٰتَهُمْtheir voicesʿindaعندعِندَ(in) presencerasūliرسولرَسُولِ(of the) Messenger of Allah -l-lahiاللهٱللَّهِ(of the) Messenger of Allah -ulāikaأولئكأُوْلَٰٓئِكَthose,alladhīnaالذينٱلَّذِينَ(are) the onesim'taḥanaامتحنٱمْتَحَنَAllah has testedl-lahuاللهٱللَّهُAllah has testedqulūbahumقلوبهمقُلُوبَهُمْtheir heartslilttaqwāللتقوىلِلتَّقْوَىٰfor righteousness.lahumلهملَهُمFor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardʿaẓīmunعظيمعَظِيمٌgreat.Lo! they who subdue their voices in the presence of the messenger of Allah, those are they whose hearts Allah hath proven unto righteousness. Theirs will be forgiveness and immense reward.Indeed, those who lower their voices in the presence of the Messenger of Allah are those whose hearts Allah has tested for righteousness; for them there is forgiveness and a great reward[3].Indeed, those who lower their voices before the Messenger of Allāh - they are the ones whose hearts Allāh has tested for righteousness. For them is forgiveness and great reward.Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward.
4 إِنَّ ٱلَّذِينَ يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyunādūnakaينادونكيُنَادُونَكَcall youminمنمِنfromwarāiوراءوَرَآءِbehindl-ḥujurātiالحجراتٱلْحُجُرَٰتِthe private chambers,aktharuhumأكثرهمأَكْثَرُهُمْmost of themlāلالَا(do) notyaʿqilūnaيعقلونيَعْقِلُونَunderstand.Lo! those who call thee from behind the private apartments, most of them have no sense.As for those who call out to you [O Prophet] from behind the chambers, most of them have no understanding.Indeed, those who call you, [O Muḥammad], from behind the chambers - most of them do not use reason.Those who shout out to thee from without the inner apartments - most of them lack understanding.
5 وَلَوْ أَنَّهُمْ صَبَرُواْ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرٗا لَّهُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَwalawولووَلَوْAnd ifannahumأنهمأَنَّهُمْtheyṣabarūصبرواصَبَرُواْhad been patientḥattāحتىحَتَّىٰuntiltakhrujaتخرجتَخْرُجَyou came outilayhimإليهمإِلَيْهِمْto themlakānaلكانلَكَانَcertainly it would bekhayranخيراخَيْرًاbetterlahumلهملَّهُمْfor them.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.And if they had had patience till thou camest forth unto them, it had been better for them. And Allah is Forgiving, Merciful.If they had been patient until you came out to them, it would have been better for them. But Allah is All-Forgiving, Most Merciful.And if they had been patient until you [could] come out to them, it would have been better for them. But Allāh is Forgiving and Merciful.If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful.
6 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمْ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن تُصِيبُواْ قَوْمَۢا بِجَهَٰلَةٖ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!inإنإِنIfjāakumجاءكمجَآءَكُمْcomes to youfāsiqunفاسقفَاسِقٌۢa wicked personbinaba-inبنبإبِنَبَإٍwith information,fatabayyanūفتبينوافَتَبَيَّنُوٓاْinvestigate,anأنأَنlesttuṣībūتصيبواتُصِيبُواْyou harmqawmanقوماقَوْمًۢاa peoplebijahālatinبجهالةبِجَهَٰلَةٍin ignorance,fatuṣ'biḥūفتصبحوافَتُصْبِحُواْthen you become,ʿalāعلىعَلَىٰovermāمامَاwhatfaʿaltumفعلتمفَعَلْتُمْyou have done,nādimīnaنادميننَٰدِمِينَregretful.O ye who believe! If an evil-liver bring you tidings, verify it, lest ye smite some folk in ignorance and afterward repent of what ye did.O you who believe, if an evildoer brings you some news, verify it, lest you harm a people unknowingly, then you become regretful for what you did[4].O you who have believed, if there comes to you a disobedient one with information, investigate, lest you harm a people out of ignorance and become, over what you have done, regretful.O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.
7 وَٱعْلَمُوٓاْ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِۚ لَوْ يُطِيعُكُمْ فِي كَثِيرٖ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَwa-iʿ'lamūواعلمواوَٱعْلَمُوٓاْAnd knowannaأنأَنَّthatfīkumفيكمفِيكُمْamong yourasūlaرسولرَسُولَ(is the) Messenger of Allah.l-lahiاللهٱللَّهِ(is the) Messenger of Allah.lawلولَوْIfyuṭīʿukumيطيعكميُطِيعُكُمْhe were to obey youfīفيفِىinkathīrinكثيركَثِيرٍmuchminaمنمِّنَofl-amriالأمرٱلْأَمْرِthe matter,laʿanittumلعنتملَعَنِتُّمْsurely you would be in difficulty,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahḥabbabaحببحَبَّبَhas endearedilaykumuإليكمإِلَيْكُمُto youl-īmānaالإيمانٱلْإِيمَٰنَthe Faithwazayyanahuوزينهوَزَيَّنَهُand has made it pleasingfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour heartswakarrahaوكرهوَكَرَّهَand has made hatefulilaykumuإليكمإِلَيْكُمُto youl-kuf'raالكفرٱلْكُفْرَdisbeliefwal-fusūqaوالفسوقوَٱلْفُسُوقَand defiancewal-ʿiṣ'yānaوالعصيانوَٱلْعِصْيَانَand disobedience.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ(are) they -l-rāshidūnaالراشدونٱلرَّٰشِدُونَthe guided ones.And know that the messenger of Allah is among you. If he were to obey you in much of the government, ye would surely be in trouble; but Allah hath endeared the faith to you and hath beautified it in your hearts, and hath made disbelief and lewdness and rebellion hateful unto you. Such are they who are the rightly guided.Know that the Messenger of Allah is among you. If he were to obey you in many matters, you would surely suffer[5]. But Allah has endeared faith to you and made it pleasing to your hearts, and has made disbelief, wickedness, and disobedience hateful to you. Such are the rightly guided,And know that among you is the Messenger of Allāh. If he were to obey you in much of the matter, you would be in difficulty, but Allāh has endeared to you the faith and has made it pleasing in your hearts and has made hateful to you disbelief, defiance and disobedience. Those are the [rightly] guided.And know that among you is Allah's Messenger: were he, in many matters, to follow your (wishes), ye would certainly fall into misfortune: But Allah has endeared the Faith to you, and has made it beautiful in your hearts, and He has made hateful to you Unbelief, wickedness, and rebellion: such indeed are those who walk in righteousness;-
8 فَضْلٗا مِّنَ ٱللَّهِ وَنِعْمَةٗۚ وَٱللَّهُ عَلِيمٌ حَكِيمَfaḍlanفضلافَضْلًاA Bountyminaمنمِّنَfrom Allahl-lahiاللهٱللَّهِfrom Allahwaniʿ'matanونعمةوَنِعْمَةًand favor.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knower,ḥakīmunحكيمحَكِيمٌAll-Wise.(It is) a bounty and a grace from Allah; and Allah is Knower, Wise.by Allah’s grace and favor. And Allah is All-Knowing, All-Wise.[It is] as bounty from Allāh and favor. And Allāh is Knowing and Wise.A Grace and Favour from Allah; and Allah is full of Knowledge and Wisdom.
9 وَإِن طَآئِفَتَانِ مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُواْ فَأَصْلِحُواْ بَيْنَهُمَاۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبْغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِۚ فَإِن فَآءَتْ فَأَصْلِحُواْ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَwa-inوإنوَإِنAnd ifṭāifatāniطائفتانطَآئِفَتَانِtwo partiesminaمنمِنَamongl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believersiq'tatalūاقتتلواٱقْتَتَلُواْfight,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween both of them.fa-inفإنفَإِنۢBut ifbaghatبغتبَغَتْoppressesiḥ'dāhumāإحداهماإِحْدَىٰهُمَاone of themʿalāعلىعَلَىonl-ukh'rāالأخرىٱلْأُخْرَىٰthe other,faqātilūفقاتلوافَقَٰتِلُواْthen fightallatīالتيٱلَّتِىone whichtabghīتبغيتَبْغِىoppressesḥattāحتىحَتَّىٰuntiltafīaتفيءتَفِىٓءَit returnsilāإلىإِلَىٰٓtoamriأمرأَمْرِ(the) commandl-lahiاللهٱللَّهِ(of) Allah.fa-inفإنفَإِنThen iffāatفاءتفَآءَتْit returns,fa-aṣliḥūفأصلحوافَأَصْلِحُواْthen make peacebaynahumāبينهمابَيْنَهُمَاbetween thembil-ʿadliبالعدلبِٱلْعَدْلِwith justice,wa-aqsiṭūوأقسطواوَأَقْسِطُوٓاْand act justly.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.And if two parties of believers fall to fighting, then make peace between them. And if one party of them doeth wrong to the other, fight ye that which doeth wrong till it return unto the ordinance of Allah; then, if it return, make peace between them justly, and act equitably. Lo! Allah loveth the equitable.If two groups of the believers fight one another, make peace between them. If one of them transgresses against the other, fight against the transgressing group until they submit to the rule of Allah. Then if they submit, make peace between them with fairness, and be just, for Allah loves those who are just.And if two factions among the believers should fight, then make settlement between the two. But if one of them oppresses the other, then fight against the one that oppresses until it returns to the ordinance of Allāh. And if it returns, then make settlement between them in justice and act justly. Indeed, Allāh loves those who act justly.If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).
10 إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةَ فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ لَعَلَّكُمْ تُرْحَمُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersikh'watunإخوةإِخْوَةٌ(are) brothers,fa-aṣliḥūفأصلحوافَأَصْلِحُواْso make peacebaynaبينبَيْنَbetweenakhawaykumأخويكمأَخَوَيْكُمْyour brothers,wa-ittaqūواتقواوَٱتَّقُواْand fear Allahl-lahaاللهٱللَّهَand fear Allahlaʿallakumلعلكملَعَلَّكُمْso that you maytur'ḥamūnaترحمونتُرْحَمُونَreceive mercy.The believers are naught else than brothers. Therefore make peace between your brethren and observe your duty to Allah that haply ye may obtain mercy.The believers are but brothers, so make peace between your brothers. And fear Allah, so that you may be shown mercy.The believers are but brothers, so make settlement between your brothers. And fear Allāh that you may receive mercy.The Believers are but a single Brotherhood: So make peace and reconciliation between your two (contending) brothers; and fear Allah, that ye may receive Mercy.
11 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسْخَرْ قَوْمَ مِّن قَوْمٍ عَسَىٰٓ أَن يَكُونُواْ خَيْرٗا مِّنْهُمْ وَلَا نِسَآءَ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرٗا مِّنْهُنَّۖ وَلَا تَلْمِزُوٓاْ أَنفُسَكُمْ وَلَا تَنَابَزُواْ بِٱلْأَلْقَٰبِۖ بِئْسَ ٱلِٱسْمُ ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِۚ وَمَن لَّمْ يَتُبْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!lāلالَا(Let) notyaskharيسخريَسْخَرْridiculeqawmunقومقَوْمٌa peopleminمنمِّن[of]qawminقومقَوْمٍ(another) people,ʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakūnūيكونوايَكُونُواْthey may bekhayranخيراخَيْرًاbettermin'humمنهممِّنْهُمْthan them;walāولاوَلَاand (let) notnisāonنساءنِسَآءٌwomenminمنمِّن[of]nisāinنساءنِّسَآءٍ(other) womenʿasāعسىعَسَىٰٓperhapsanأنأَنthatyakunnaيكنيَكُنَّthey may bekhayranخيراخَيْرًاbettermin'hunnaمنهنمِّنْهُنَّthan them.walāولاوَلَاAnd (do) nottalmizūتلمزواتَلْمِزُوٓاْinsultanfusakumأنفسكمأَنفُسَكُمْyourselveswalāولاوَلَاand (do) nottanābazūتنابزواتَنَابَزُواْcall each otherbil-alqābiبالألقاببِٱلْأَلْقَٰبِby nicknames.bi'saبئسبِئْسَWretched isl-s'muالاسمٱلِٱسْمُthe namel-fusūquالفسوقٱلْفُسُوقُ(of) disobediencebaʿdaبعدبَعْدَafterl-īmāniالإيمانٱلْإِيمَٰنِthe faith.wamanومنوَمَنAnd whoeverlamلملَّمْ(does) notyatubيتبيَتُبْrepent,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen those -humuهمهُمُtheyl-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.O ye who believe! Let not a folk deride a folk who may be better than they (are), not let women (deride) women who may be better than they are; neither defame one another, nor insult one another by nicknames. Bad is the name of lewdness after faith. And whoso turneth not in repentance, such are evil-doers.O you who believe, let not some men ridicule others, for it may be that they are better than them; nor let some women ridicule others, for it may be that they are better than them. Do not speak ill of one another, nor call one another by [offensive] nicknames. How evil is the name of wickedness after having faith! And whoever does not repent, it is they who are the wrongdoers.O you who have believed, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name [i.e., mention] of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.O ye who believe! Let not some men among you laugh at others: It may be that the (latter) are better than the (former): Nor let some women laugh at others: It may be that the (latter are better than the (former): Nor defame nor be sarcastic to each other, nor call each other by (offensive) nicknames: Ill-seeming is a name connoting wickedness, (to be used of one) after he has believed: And those who do not desist are (indeed) doing wrong.
12 يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجْتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ إِثْمَۖ وَلَا تَجَسَّسُواْ وَلَا يَغْتَب بَّعْضُكُم بَعْضًاۚ أَيُحِبُّ أَحَدُكُمْ أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتٗا فَكَرِهْتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ تَوَّابَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ij'tanibūاجتنبواٱجْتَنِبُواْAvoidkathīranكثيراكَثِيرًاmuchminaمنمِّنَofl-ẓaniالظنٱلظَّنِّthe assumption.innaإنإِنَّIndeed,baʿḍaبعضبَعْضَsomel-ẓaniالظنٱلظَّنِّassumptionith'munإثمإِثْمٌ(is) sin.walāولاوَلَاAnd (do) nottajassasūتجسسواتَجَسَّسُواْspywalāولاوَلَاand (do) notyaghtabيغتبيَغْتَبbackbitebaʿḍukumبعضكمبَّعْضُكُمsome of youbaʿḍanبعضابَعْضًا(to) others.ayuḥibbuأيحبأَيُحِبُّWould likeaḥadukumأحدكمأَحَدُكُمْone of youanأنأَنtoyakulaيأكليَأْكُلَeatlaḥmaلحملَحْمَ(the) fleshakhīhiأخيهأَخِيهِ(of) his brother,maytanميتامَيْتًاdead?fakarih'tumūhuفكرهتموهفَكَرِهْتُمُوهُNay, you would hate it.wa-ittaqūواتقواوَٱتَّقُواْAnd fear Allah;l-lahaاللهٱللَّهَAnd fear Allah;innaإنإِنَّindeed,l-lahaاللهٱللَّهَAllahtawwābunتوابتَوَّابٌ(is) Oft-Returning,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Shun much suspicion; for lo! some suspicion is a crime. And spy not, neither backbite one another. Would one of you love to eat the flesh of his dead brother? Ye abhor that (so abhor the other)! And keep your duty (to Allah). Lo! Allah is Relenting, Merciful.O you who believe, avoid much suspicion, for some suspicions are sin. Do not spy on one another, nor backbite one another. Would any of you like to eat the flesh of his dead brother[6]? You would surely abhor it. So fear Allah. Indeed, Allah is Accepting of Repentance, Most Merciful.O you who have believed, avoid much [negative] assumption. Indeed, some assumption is sin. And do not spy or backbite each other. Would one of you like to eat the flesh of his brother when dead? You would detest it. And fear Allāh; indeed, Allāh is Accepting of Repentance and Merciful.O ye who believe! Avoid suspicion as much (as possible): for suspicion in some cases is a sin: And spy not on each other behind their backs. Would any of you like to eat the flesh of his dead brother? Nay, ye would abhor it... But fear Allah: For Allah is Oft-Returning, Most Merciful.
13 يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلْنَٰكُمْ شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْۚ إِنَّ ٱللَّهَ عَلِيمٌ خَبِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO mankind!l-nāsuالناسٱلنَّاسُO mankind!innāإناإِنَّاIndeed, Wekhalaqnākumخلقناكمخَلَقْنَٰكُمcreated youminمنمِّنfromdhakarinذكرذَكَرٍa malewa-unthāوأنثىوَأُنثَىٰand a femalewajaʿalnākumوجعلناكموَجَعَلْنَٰكُمْand We made youshuʿūbanشعوباشُعُوبًاnationswaqabāilaوقبائلوَقَبَآئِلَand tribeslitaʿārafūلتعارفوالِتَعَارَفُوٓاْthat you may know one another.innaإنإِنَّIndeed,akramakumأكرمكمأَكْرَمَكُمْ(the) most noble of youʿindaعندعِندَnearl-lahiاللهٱللَّهِAllahatqākumأتقاكمأَتْقَىٰكُمْ(is the) most righteous of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahʿalīmunعليمعَلِيمٌ(is) All-Knower,khabīrunخبيرخَبِيرٌAll-Aware.O mankind! Lo! We have created you male and female, and have made you nations and tribes that ye may know one another. Lo! the noblest of you, in the sight of Allah, is the best in conduct. Lo! Allah is Knower, Aware.O people, We have created you from a male and a female and made you into nations and tribes so that you may recognize one another. Indeed, the most noble of you before Allah is the most righteous[7] among you. Indeed, Allah is All-Knowing, All-Aware.O mankind, indeed We have created you from male and female and made you peoples and tribes that you may know one another. Indeed, the most noble of you in the sight of Allāh is the most righteous[1521] of you. Indeed, Allāh is Knowing and Aware.O mankind! We created you from a single (pair) of a male and a female, and made you into nations and tribes, that ye may know each other (not that ye may despise (each other). Verily the most honoured of you in the sight of Allah is (he who is) the most righteous of you. And Allah has full knowledge and is well acquainted (with all things).
14 ۞ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّاۖ قُل لَّمْ تُؤْمِنُواْ وَلَٰكِن قُولُوٓاْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِي قُلُوبِكُمْۖ وَإِن تُطِيعُواْ ٱللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔاۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌqālatiقالتقَالَتِSayl-aʿrābuالأعرابٱلْأَعْرَابُthe Bedouins,āmannāآمناءَامَنَّا"We believe."qulقلقُلSay,lamلملَّمْ"Nottu'minūتؤمنواتُؤْمِنُواْyou believe;walākinولكنوَلَٰكِنbutqūlūقولواقُولُوٓاْsay,aslamnāأسلمناأَسْلَمْنَا"We have submitted,"walammāولماوَلَمَّاand has not yetyadkhuliيدخليَدْخُلِenteredl-īmānuالإيمانٱلْإِيمَٰنُthe faithfīفيفِىinqulūbikumقلوبكمقُلُوبِكُمْyour hearts.wa-inوإنوَإِنBut iftuṭīʿūتطيعواتُطِيعُواْyou obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger,lāلالَاnotyalit'kumيلتكميَلِتْكُمHe will deprive youminمنمِّنْofaʿmālikumأعمالكمأَعْمَٰلِكُمْyour deedsshayanشيئاشَيْـًٔاanything.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.The wandering Arabs say: We believe. Say (unto them, O Muhammad): Ye believe not, but rather say "We submit," for the faith hath not yet entered into your hearts. Yet, if ye obey Allah and His messenger, He will not withhold from you aught of (the reward of) your deeds. Lo! Allah is Forgiving, Merciful.The Bedouins say, “We have believed.” Say, “You have not believed, but say, ‘We have submitted,’ for faith has not yet entered your hearts[8]. But if you obey Allah and His Messenger, He will not detract anything from the reward of your deeds. Indeed, Allah is All-Forgiving, Most Merciful.”The bedouins say, "We have believed." Say, "You have not [yet] believed; but say [instead], 'We have submitted,' for faith has not yet entered your hearts. And if you obey Allāh and His Messenger, He will not deprive you from your deeds[1522] of anything. Indeed, Allāh is Forgiving and Merciful."The desert Arabs say, "We believe." Say, "Ye have no faith; but ye (only) say, 'We have submitted our wills to Allah,' For not yet has Faith entered your hearts. But if ye obey Allah and His Messenger, He will not belittle aught of your deeds: for Allah is Oft-Forgiving, Most Merciful."
15 إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُواْ وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَinnamāإنماإِنَّمَاOnlyl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believersalladhīnaالذينٱلَّذِينَ(are) those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,thummaثمثُمَّthenlamلملَمْ(do) notyartābūيرتابوايَرْتَابُواْdoubtwajāhadūوجاهدواوَجَٰهَدُواْbut strivebi-amwālihimبأموالهمبِأَمْوَٰلِهِمْwith their wealthwa-anfusihimوأنفسهموَأَنفُسِهِمْand their livesfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful."The (true) believers are those only who believe in Allah and His messenger and afterward doubt not, but strive with their wealth and their lives for the cause of Allah. Such are the sincere.Indeed, the believers are those who believe in Allah and His Messenger, then they do not have doubt, but fight with their wealth and their lives in the way of Allah. It is they who are the truthful.The believers are only the ones who have believed in Allāh and His Messenger and then doubt not but strive with their properties and their lives in the cause of Allāh. It is those who are the truthful.Only those are Believers who have believed in Allah and His Messenger, and have never since doubted, but have striven with their belongings and their persons in the Cause of Allah: Such are the sincere ones.
16 قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَqulقلقُلْSay,atuʿallimūnaأتعلمونأَتُعَلِّمُونَ"Will you acquaintl-lahaاللهٱللَّهَAllahbidīnikumبدينكمبِدِينِكُمْwith your religionwal-lahuواللهوَٱللَّهُwhile Allahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whatfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower."Say (unto them, O Muhammad): Would ye teach Allah your religion, when Allah knoweth all that is in the heavens and all that is in the earth, and Allah is Aware of all things?Say, “Do you inform Allah of your faith, when Allah knows all that is in the heavens and all that is on earth? And Allah is All-Knowing of everything.”Say, "Would you acquaint Allāh with your religion while Allāh knows whatever is in the heavens and whatever is on the earth, and Allāh is Knowing of all things?"Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.
17 يَمُنُّونَ عَلَيْكَ أَنْ أَسْلَمُواْۖ قُل لَّا تَمُنُّواْ عَلَيَّ إِسْلَٰمَكُمۖ بَلِ ٱللَّهُ يَمُنُّ عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَyamunnūnaيمنونيَمُنُّونَThey consider (it) a favorʿalaykaعليكعَلَيْكَto youanأنأَنْthataslamūأسلمواأَسْلَمُواْthey have accepted Islam.qulقلقُلSay,lāلالَّا"(Do) nottamunnūتمنواتَمُنُّواْconsider a favorʿalayyaعليعَلَىَّon me -is'lāmakumإسلامكمإِسْلَٰمَكُمyour Islam.baliبلبَلِNay,l-lahuاللهٱللَّهُAllahyamunnuيمنيَمُنُّhas conferred a favorʿalaykumعليكمعَلَيْكُمْupon youanأنأَنْthathadākumهداكمهَدَىٰكُمْHe has guided youlil'īmāniللإيمانلِلْإِيمَٰنِto the faith,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.They make it a favour unto thee (Muhammad) that they have surrendered (unto Him). Say: Deem not your Surrender a favour unto me; but Allah doth confer a favour on you, inasmuch as He hath led you to the Faith, if ye are earnest.They think that they have done you a favor by embracing Islam. Say, “Do not consider your Islam as a favor to me. Rather, it is Allah Who has done you a favor by guiding you to faith, if you are truthful.They consider it a favor to you that they have accepted Islām. Say, "Do not consider your Islām a favor to me. Rather, Allāh has conferred favor upon you that He has guided you to the faith, if you should be truthful."They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
18 إِنَّ ٱللَّهَ يَعْلَمُ غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ بَصِيرُۢ بِمَا تَعْمَلُونَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsghaybaغيبغَيْبَ(the) unseenl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wal-lahuواللهوَٱللَّهُAnd Allahbaṣīrunبصيربَصِيرٌۢ(is) All-Seerbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do."Lo! Allah knoweth the Unseen of the heavens and the earth. And Allah is Seer of what ye do.Indeed, Allah knows all that is unseen of the heavens and earth, and Allah is All-Seeing of what you do.”Indeed, Allāh knows the unseen [aspects] of the heavens and the earth. And Allāh is Seeing of what you do."Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do."
ﭻ
1 قٓۚ وَٱلْقُرْءَانِ ٱلْمَجِيدِqafققٓQaf.wal-qur'āniوالقرآنوَٱلْقُرْءَانِBy the Quran,l-majīdiالمجيدٱلْمَجِيدِthe Glorious.Qaf. By the Glorious Qur'an,Qāf[1]. By the Glorious Qur’an!Qāf.[1524] By the honored Qur’ān...[1525]Qaf: By the Glorious Qur'an (Thou art Allah's Messenger).
2 بَلْ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرَ مِّنْهُمْ فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَيْءٌ عَجِيبٌbalبلبَلْNay,ʿajibūعجبواعَجِبُوٓاْthey wonderanأنأَنthatjāahumجاءهمجَآءَهُمhas come to themmundhirunمنذرمُّنذِرٌa warnermin'humمنهممِّنْهُمْfrom them.faqālaفقالفَقَالَSo sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisshayonشيءشَىْءٌ(is) a thingʿajībunعجيبعَجِيبٌamazing.Nay, but they marvel that a warner of their own hath come unto them; and the disbelievers say: This is a strange thing:But they wonder that a warner has come to them from among themselves, so the disbelievers say, “This is something strange!But they wonder that there has come to them a warner from among themselves, and the disbelievers say, "This is an amazing thing.But they wonder that there has come to them a Warner from among themselves. So the Unbelievers say: "This is a wonderful thing!
3 أَءِذَا مِتْنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ رَجْعُۢ بَعِيدَa-idhāأإذاأَءِذَاWhat! Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand have becometurābanتراباتُرَابًاdust.dhālikaذلكذَٰلِكَThatrajʿunرجعرَجْعٌۢ(is) a returnbaʿīdunبعيدبَعِيدٌfar."When we are dead and have become dust (shall we be brought back again)? That would be a far return!What! Is it when we die and become dust [will we return to life]? That is a far-fetched return.”When we have died and have become dust, [we will return to life]? That is a distant [i.e., unlikely] return.""What! When we die and become dust, (shall we live again?) That is a (sort of) return far (from our understanding)."
4 قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْۖ وَعِندَنَا كِتَٰبٌ حَفِيظُۢqadقدقَدْCertainly,ʿalim'nāعلمناعَلِمْنَاWe knowmāمامَاwhattanquṣuتنقصتَنقُصُdiminishesl-arḍuالأرضٱلْأَرْضُthe earthmin'humمنهممِنْهُمْof them,waʿindanāوعندناوَعِندَنَاand with Uskitābunكتابكِتَٰبٌ(is) a Bookḥafīẓunحفيظحَفِيظٌۢguarded.We know that which the earth taketh of them, and with Us is a recording Book.We certainly know what the earth consumes of them [after their death], and with Us is a Preserved Record[2].We know what the earth diminishes [i.e., consumes] of them, and with Us is a retaining record.We already know how much of them the earth takes away: With Us is a record guarding (the full account).
5 بَلْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِيٓ أَمْرٖ مَّرِيجٍbalبلبَلْNay,kadhabūكذبواكَذَّبُواْthey deniedbil-ḥaqiبالحقبِٱلْحَقِّthe truthlammāلمالَمَّاwhenjāahumجاءهمجَآءَهُمْit came (to) them,fahumفهمفَهُمْso theyfīفيفِىٓ(are) inamrinأمرأَمْرٍa statemarījinمريجمَّرِيجٍconfused.Nay, but they have denied the truth when it came unto them, therefor they are now in troubled case.Rather they rejected the truth when it came to them, so they are in a state of confusion[3].But they denied the truth when it came to them, so they are in a confused condition.But they deny the Truth when it comes to them: so they are in a confused state.
6 أَفَلَمْ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا وَمَا لَهَا مِن فُرُوجٖafalamأفلمأَفَلَمْThen do notyanẓurūينظروايَنظُرُوٓاْthey lookilāإلىإِلَىatl-samāiالسماءٱلسَّمَآءِthe skyfawqahumفوقهمفَوْقَهُمْabove them -kayfaكيفكَيْفَhowbanaynāhāبنيناهابَنَيْنَٰهَاWe structured itwazayyannāhāوزيناهاوَزَيَّنَّٰهَاand adorned itwamāوماوَمَاand notlahāلهالَهَاfor itminمنمِنanyfurūjinفروجفُرُوجٍrifts?Have they not then observed the sky above them, how We have constructed it and beautified it, and how there are no rifts therein?Have they not then looked at the sky above them – how We built it and adorned it [with stars], and it has no rifts?Have they not looked at the heaven above them - how We structured it and adorned it and [how] it has no rifts?Do they not look at the sky above them?- How We have made it and adorned it, and there are no flaws in it?
7 وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِيَ وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجِۭ بَهِيجٖwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,madadnāhāمددناهامَدَدْنَٰهَاWe have spread it outwa-alqaynāوألقيناوَأَلْقَيْنَاand castfīhāفيهافِيهَاthereinrawāsiyaرواسيرَوَٰسِىَfirmly set mountainswa-anbatnāوأنبتناوَأَنۢبَتْنَاand We made to growfīhāفيهافِيهَاthereinminمنمِنofkulliكلكُلِّeveryzawjinزوجزَوْجٍۭkindbahījinبهيجبَهِيجٍbeautiful,And the earth have We spread out, and have flung firm hills therein, and have caused of every lovely kind to grow thereon,And We have spread out the earth and set therein firm mountains, and caused to grow therein plants of every pleasant kind,And the earth - We spread it out and cast therein firmly set mountains and made grow therein [something] of every beautiful kind,And the earth- We have spread it out, and set thereon mountains standing firm, and produced therein every kind of beautiful growth (in pairs)-
8 تَبْصِرَةٗ وَذِكْرَىٰ لِكُلِّ عَبْدٖ مُّنِيبٖtabṣiratanتبصرةتَبْصِرَةًGiving insightwadhik'rāوذكرىوَذِكْرَىٰand a reminderlikulliلكللِكُلِّfor everyʿabdinعبدعَبْدٍslavemunībinمنيبمُّنِيبٍwho turns.A vision and a reminder for every penitent slave.as a source of insight and a reminder to every slave who turns [to Allah].Giving insight and a reminder for every servant who turns [to Allāh].To be observed and commemorated by every devotee turning (to Allah).
9 وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٖ وَحَبَّ ٱلْحَصِيدِwanazzalnāونزلناوَنَزَّلْنَاAnd We have sent downminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe skymāanماءمَآءًwatermubārakanمباركامُّبَٰرَكًاblessed,fa-anbatnāفأنبتنافَأَنۢبَتْنَاthen We made to growbihiبهبِهِۦtherebyjannātinجناتجَنَّٰتٍgardenswaḥabbaوحبوَحَبَّand grainl-ḥaṣīdiالحصيدٱلْحَصِيدِ(for) the harvest,And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,And We send down from the sky blessed rain, with which We cause to grow gardens and grain for harvest,And We have sent down blessed rain from the sky and made grow thereby gardens and grain from the harvestAnd We send down from the sky rain charted with blessing, and We produce therewith gardens and Grain for harvests;
10 وَٱلنَّخْلَ بَاسِقَٰتٖ لَّهَا طَلْعَ نَّضِيدَwal-nakhlaوالنخلوَٱلنَّخْلَAnd the palms treesbāsiqātinباسقاتبَاسِقَٰتٍtall -lahāلهالَّهَاfor itṭalʿunطلعطَلْعٌ(are) layersnaḍīdunنضيدنَّضِيدٌarranged.And lofty date-palms with ranged clusters,and towering palm trees having clustered fruit,And lofty palm trees having fruit arranged in layers -And tall (and stately) palm-trees, with shoots of fruit-stalks, piled one over another;-
11 رِّزْقٗا لِّلْعِبَادِۖ وَأَحْيَيْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ كَذَٰلِكَ ٱلْخُرُوجُriz'qanرزقارِّزْقًاA provisionlil'ʿibādiللعبادلِّلْعِبَادِfor the slaves,wa-aḥyaynāوأحييناوَأَحْيَيْنَاand We give lifebihiبهبِهِۦtherewithbaldatanبلدةبَلْدَةً(to) a landmaytanميتامَّيْتًاdead.kadhālikaكذلككَذَٰلِكَThusl-khurūjuالخروجٱلْخُرُوجُ(will be) the coming forth.Provision (made) for men; and therewith We quicken a dead land. Even so will be the resurrection of the dead.as a provision for people, and We revive thereby a dead land; likewise will be the resurrection.As provision for the servants, and We have given life thereby to a dead land. Thus is the emergence [i.e., resurrection].As sustenance for (Allah's) Servants;- and We give (new) life therewith to land that is dead: Thus will be the Resurrection.
12 كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuhwa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-rasiالرسٱلرَّسِّ(of) Ar-Raaswathamūduوثمودوَثَمُودُand Thamud,The folk of Noah denied (the truth) before them, and (so did) the dwellers at Ar-Rass and (the tribe of) Thamud,The people of Noah rejected [the truth] before them[4], as well as the companions of the Well[5] and Thamūd,The people of Noah denied before them,[1526] and the companions of the well[1527] and ThamūdBefore them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud,
13 وَعَادَ وَفِرْعَوْنُ وَإِخْوَٰنُ لُوطٖwaʿādunوعادوَعَادٌAnd Aadwafir'ʿawnuوفرعونوَفِرْعَوْنُand Firaunwa-ikh'wānuوإخوانوَإِخْوَٰنُand (the) brotherslūṭinلوطلُوطٍ(of) Lut,And (the tribe of) A'ad, and Pharaoh, and the brethren of Lot,and so did ‘Ād, Pharaoh, the people of Lot,And ʿAad and Pharaoh and the brothers [i.e., people] of LotThe 'Ad, Pharaoh, the brethren of Lut,
14 وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٖۚ كُلَّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-aykatiالأيكةٱلْأَيْكَةِ(of) the woodwaqawmuوقوموَقَوْمُand (the) peopletubbaʿinتبعتُبَّعٍ(of) Tubba.kullunكلكُلٌّAllkadhabaكذبكَذَّبَdeniedl-rusulaالرسلٱلرُّسُلَthe Messengers,faḥaqqaفحقفَحَقَّso was fulfilledwaʿīdiوعيدوَعِيدِMy Threat.And the dwellers in the wood, and the folk of Tubb'a: every one denied their messengers, therefor My threat took effect.and the dwellers of the Forest[6], and the people of Tubba‘[7]. All of them rejected the messengers, so My warning was fulfilled.And the companions of the thicket and the people of Tubbaʿ. All denied the messengers, so My threat was justly fulfilled.The Companions of the Wood, and the People of Tubba'; each one (of them) rejected the messengers, and My warning was duly fulfilled (in them).
15 أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِۚ بَلْ هُمْ فِي لَبْسٖ مِّنْ خَلْقٖ جَدِيدٖafaʿayīnāأفعييناأَفَعَيِينَاWere We then tiredbil-khalqiبالخلقبِٱلْخَلْقِwith the creationl-awaliالأولٱلْأَوَّلِthe first?balبلبَلْNay,humهمهُمْtheyfīفيفِى(are) inlabsinلبسلَبْسٍdoubtminمنمِّنْaboutkhalqinخلقخَلْقٍa creationjadīdinجديدجَدِيدٍnew.Were We then worn out by the first creation? Yet they are in doubt about a new creation.Were We wearied by their first creation? No indeed, yet they are in confusion concerning the second creation.Did We fail in the first creation? But they are in confusion over a new creation.Were We then weary with the first Creation, that they should be in confused doubt about a new Creation?
16 وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنْ حَبْلِ ٱلْوَرِيدِwalaqadولقدوَلَقَدْAnd certainlykhalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanwanaʿlamuونعلموَنَعْلَمُand We knowmāمامَاwhattuwaswisuتوسوستُوَسْوِسُwhispersbihiبهبِهِۦto himnafsuhuنفسهنَفْسُهُhis soul,wanaḥnuونحنوَنَحْنُand Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminمنمِنْthanḥabliحبلحَبْلِ(his) jugular vein.l-warīdiالوريدٱلْوَرِيدِ(his) jugular vein.We verily created man and We know what his soul whispereth to him, and We are nearer to him than his jugular vein.We have created man and know what his soul whispers within him, for We are closer to him than his jugular vein[8].And We have already created man and know what his soul whispers to him, and We are closer[1528] to him than [his] jugular vein.It was We Who created man, and We know what dark suggestions his soul makes to him: for We are nearer to him than (his) jugular vein.
17 إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدَidhإذإِذْWhenyatalaqqāيتلقىيَتَلَقَّىreceivel-mutalaqiyāniالمتلقيانٱلْمُتَلَقِّيَانِthe two receiversʿaniعنعَنِonl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe leftqaʿīdunقعيدقَعِيدٌseated.When the two Receivers receive (him), seated on the right hand and on the left,When the two angel scribes, constantly accompanying him[9], one on the right, and the other on the left[10].When the two receivers [i.e., recording angels] receive,[1529] seated on the right and on the left.Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.
18 مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدَmāمامَّاNotyalfiẓuيلفظيَلْفِظُhe uttersminمنمِنanyqawlinقولقَوْلٍwordillāإلاإِلَّاbutladayhiلديهلَدَيْهِwith himraqībunرقيبرَقِيبٌ(is) an observerʿatīdunعتيدعَتِيدٌready.He uttereth no word but there is with him an observer ready.Not a single word he utters but there is with him a vigilant watcher, ready [to record it].He [i.e., man] utters no word except that with him is an observer prepared [to record].Not a word does he utter but there is a sentinel by him, ready (to note it).
19 وَجَآءَتْ سَكْرَةُ ٱلْمَوْتِ بِٱلْحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُwajāatوجاءتوَجَآءَتْAnd will comesakratuسكرةسَكْرَةُ(the) stuporl-mawtiالموتٱلْمَوْتِ(of) deathbil-ḥaqiبالحقبِٱلْحَقِّin truth,dhālikaذلكذَٰلِكَ"Thatmāمامَا(is) whatkuntaكنتكُنتَyou weremin'huمنهمِنْهُ[from it]taḥīduتحيدتَحِيدُavoiding."And the agony of death cometh in truth. (And it is said unto him): This is that which thou wast wont to shun.The throes of death will come with the truth[11]. This is what you were trying to avoid.And the intoxication of death will bring the truth; that is what you were trying to avoid.And the stupor of death will bring Truth (before his eyes): "This was the thing which thou wast trying to escape!"
20 وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ يَوْمُ ٱلْوَعِيدِwanufikhaونفخوَنُفِخَAnd will be blownfīفيفِى[in]l-ṣūriالصورٱلصُّورِthe trumpet.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-waʿīdiالوعيدٱلْوَعِيدِ(of) the Warning.And the trumpet is blown. This is the threatened Day.And the Trumpet will be blown[12]; that is the Day of [the given] warning.And the Horn will be blown. That is the Day of [carrying out] the threat.And the Trumpet shall be blown: that will be the Day whereof Warning (had been given).
21 وَجَآءَتْ كُلُّ نَفْسٖ مَّعَهَا سَآئِقَ وَشَهِيدَwajāatوجاءتوَجَآءَتْAnd will comekulluكلكُلُّeverynafsinنفسنَفْسٍsoul,maʿahāمعهامَّعَهَاwith itsāiqunسائقسَآئِقٌa driverwashahīdunوشهيدوَشَهِيدٌand a witness.And every soul cometh, along with it a driver and a witness.Everyone will come, accompanied by an angel to drive him and another to testify[13].And every soul will come, with it a driver and a witness.[1530]And there will come forth every soul: with each will be an (angel) to drive, and an (angel) to bear witness.
22 لَّقَدْ كُنتَ فِي غَفْلَةٖ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدَlaqadلقدلَّقَدْ"Certainlykuntaكنتكُنتَyou werefīفيفِىinghaflatinغفلةغَفْلَةٍheedlessnessminمنمِّنْofhādhāهذاهَٰذَاthis.fakashafnāفكشفنافَكَشَفْنَاSo We have removedʿankaعنكعَنكَfrom youghiṭāakaغطاءكغِطَآءَكَyour cover,fabaṣarukaفبصركفَبَصَرُكَso your sightl-yawmaاليومٱلْيَوْمَtodayḥadīdunحديدحَدِيدٌ(is) sharp."(And unto the evil-doer it is said): Thou wast in heedlessness of this. Now We have removed from thee thy covering, and piercing is thy sight this day.“You were heedless of this; now We have removed your veil[14], so your vision is sharp Today.”[It will be said], "You were certainly in unmindfulness of this, and We have removed from you your cover,[1531] so your sight, this Day, is sharp."(It will be said:) "Thou wast heedless of this; now have We removed thy veil, and sharp is thy sight this Day!"
23 وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌwaqālaوقالوَقَالَAnd (will) sayqarīnuhuقرينهقَرِينُهُhis companion,hādhāهذاهَٰذَا"Thismāمامَا(is) whatladayyaلديلَدَىَّ(is) with meʿatīdunعتيدعَتِيدٌready."And (unto the evil-doer) his comrade saith: This is that which I have ready (as testimony).His angel-companion will say, “Here is the record ready with me.”And his companion, [the angel], will say, "This [record] is what is with me, prepared."And his Companion will say: "Here is (his Record) ready with me!"
24 أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ عَنِيدٖalqiyāألقياأَلْقِيَا"Throwfīفيفِىin (to)jahannamaجهنمجَهَنَّمَHellkullaكلكُلَّeverykaffārinكفاركَفَّارٍdisbelieverʿanīdinعنيدعَنِيدٍstubborn,(And it is said): Do ye twain hurl to hell each rebel ingrate,[It will be said to the two angels], “Throw into Hell every obstinate disbeliever,[Allāh will say], "Throw into Hell every obstinate disbeliever,(The sentence will be:) "Throw, throw into Hell every contumacious Rejecter (of Allah)!-
25 مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٖ مُّرِيبٍmannāʿinمناعمَّنَّاعٍForbidderlil'khayriللخيرلِّلْخَيْرِof good,muʿ'tadinمعتدمُعْتَدٍtransgressormurībinمريبمُّرِيبٍdoubter,Hinderer of good, transgressor, doubter,every withholder of good, transgressor, and doubter,Preventer of good, aggressor, and doubter,"Who forbade what was good, transgressed all bounds, cast doubts and suspicions;
26 ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَ فَأَلْقِيَاهُ فِي ٱلْعَذَابِ ٱلشَّدِيدِalladhīالذيٱلَّذِىWhojaʿalaجعلجَعَلَmademaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاa godākharaآخرءَاخَرَanother;fa-alqiyāhuفألقياهفَأَلْقِيَاهُso throw himfīفيفِىin(to)l-ʿadhābiالعذابٱلْعَذَابِthe punishmentl-shadīdiالشديدٱلشَّدِيدِthe severe."Who setteth up another god along with Allah. Do ye twain hurl him to the dreadful doom.who set up with Allah another god. Throw him into the severe punishment.”Who made [as equal] with Allāh another deity; then throw him into the severe punishment.""Who set up another god beside Allah: Throw him into a severe penalty."
27 ۞ قَالَ قَرِينُهُ رَبَّنَا مَآ أَطْغَيْتُهُ وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖqālaقالقَالَWill sayqarīnuhuقرينهقَرِينُهُhis companion,rabbanāربنارَبَّنَا"Our Lord,māمامَآnotaṭghaytuhuأطغيتهأَطْغَيْتُهُI made him transgress,walākinولكنوَلَٰكِنbutkānaكانكَانَhe wasfīفيفِىinḍalālinضلالضَلَٰلٍۭerrorbaʿīdinبعيدبَعِيدٍfar."His comrade saith: Our Lord! I did not cause him to rebel, but he was (himself) far gone in error.His [devil] companion will say, “Our Lord, I did not mislead him, but he himself was far astray.”His [devil] companion will say, "Our Lord, I did not make him transgress, but he [himself] was in extreme error."His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray."
28 قَالَ لَا تَخْتَصِمُواْ لَدَيَّ وَقَدْ قَدَّمْتُ إِلَيْكُم بِٱلْوَعِيدِqālaقالقَالَHe will say,lāلالَا"(Do) nottakhtaṣimūتختصمواتَخْتَصِمُواْdisputeladayyaلديلَدَىَّ(in) My presencewaqadوقدوَقَدْand indeed,qaddamtuقدمتقَدَّمْتُI sent forthilaykumإليكمإِلَيْكُمto youbil-waʿīdiبالوعيدبِٱلْوَعِيدِthe Warning.He saith: Contend not in My presence, when I had already proffered unto you the warning.Allah will say, “Do not argue in My presence, for I had already given you the warning.[Allāh] will say, "Do not dispute before Me, while I had already presented to you the threat [i.e., warning].He will say: "Dispute not with each other in My Presence: I had already in advance sent you Warning.
29 مَا يُبَدَّلُ ٱلْقَوْلُ لَدَيَّ وَمَآ أَنَا بِظَلَّٰمٖ لِّلْعَبِيدِmāمامَاNotyubaddaluيبدليُبَدَّلُwill be changedl-qawluالقولٱلْقَوْلُthe wordladayyaلديلَدَىَّwith Me,wamāوماوَمَآand notanāأناأَنَاI Ambiẓallāminبظلامبِظَلَّٰمٍunjustlil'ʿabīdiللعبيدلِّلْعَبِيدِto My slaves."The sentence that cometh from Me cannot be changed, and I am in no wise a tyrant unto the slaves.My Word cannot be changed, nor am I unjust to My slaves.”The word [i.e., decree] will not be changed with Me, and never will I be unjust to the servants.""The Word changes not before Me, and I do not the least injustice to My Servants."
30 يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٖyawmaيوميَوْمَ(The) DaynaqūluنقولنَقُولُWe will saylijahannamaلجهنملِجَهَنَّمَto Hell,haliهلهَلِ"Areim'talatiامتلأتٱمْتَلَأْتِyou filled?"wataqūluوتقولوَتَقُولُAnd it will say,halهلهَلْ"Areminمنمِن(there) anymazīdinمزيدمَّزِيدٍmore?"On the day when We say unto hell: Art thou filled? and it saith: Can there be more to come?[Beware of] the Day when We will say to Hell, “Have you reached your fill?” It will say, “Are there any more?”On the Day We will say to Hell, "Have you been filled?" and it will say, "Are there some more,"One Day We will ask Hell, "Art thou filled to the full?" It will say, "Are there any more (to come)?"
31 وَأُزْلِفَتِ ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍwa-uz'lifatiوأزلفتوَأُزْلِفَتِAnd will be brought nearl-janatuالجنةٱلْجَنَّةُthe Paradiselil'muttaqīnaللمتقينلِلْمُتَّقِينَto the righteous,ghayraغيرغَيْرَnotbaʿīdinبعيدبَعِيدٍfar.And the Garden is brought nigh for those who kept from evil, no longer distant.Paradise will be brought near to the righteous, not far off.And Paradise will be brought near to the righteous, not far,And the Garden will be brought nigh to the Righteous,- no more a thing distant.
32 هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖhādhāهذاهَٰذَا"Thismāمامَا(is) whattūʿadūnaتوعدونتُوعَدُونَyou were promised,likulliلكللِكُلِّfor everyoneawwābinأوابأَوَّابٍwho turnsḥafīẓinحفيظحَفِيظٍ(and) who keeps,(And it is said): This is that which ye were promised. (It is) for every penitent and heedful one,[It will be said], “This is what you were promised; this is for everyone who constantly turned [to Allah] and was dutiful,[It will be said], "This is what you were promised - for every returner [to Allāh] and keeper [of His covenant].(A voice will say:) "This is what was promised for you,- for every one who turned (to Allah) in sincere repentance, who kept (His Law),
33 مَّنْ خَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٖ مُّنِيبٍmanمنمَّنْWhokhashiyaخشيخَشِىَfearedl-raḥmānaالرحمنٱلرَّحْمَٰنَthe Most Graciousbil-ghaybiبالغيببِٱلْغَيْبِin the unseen,wajāaوجاءوَجَآءَand camebiqalbinبقلببِقَلْبٍwith a heartmunībinمنيبمُّنِيبٍreturning.Who feareth the Beneficent in secret and cometh with a contrite heart.who feared the Most Compassionate unseen[15], and came with a devoted heart.Who feared the Most Merciful in the unseen and came with a heart returning [in repentance]."Who feared (Allah) Most Gracious Unseen, and brought a heart turned in devotion (to Him):
34 ٱدْخُلُوهَا بِسَلَٰمٖۖ ذَٰلِكَ يَوْمُ ٱلْخُلُودِud'khulūhāادخلوهاٱدْخُلُوهَاEnter itbisalāminبسلامبِسَلَٰمٍin peace.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is) a Dayl-khulūdiالخلودٱلْخُلُودِ(of) Eternity."Enter it in peace. This is the day of immortality.Enter it in peace. This is the Day of eternity.”Enter it in peace. This is the Day of Eternity.""Enter ye therein in Peace and Security; this is a Day of Eternal Life!"
35 لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدَlahumلهملَهُمFor themmāمامَّاwhateveryashāūnaيشاءونيَشَآءُونَthey wishfīhāفيهافِيهَاthereinwaladaynāولديناوَلَدَيْنَاand with Usmazīdunمزيدمَزِيدٌ(is) more.There they have all that they desire, and there is more with Us.They will have therein all what they wish for, and We have yet more[16].They will have whatever they wish therein, and with Us is more.There will be for them therein all that they wish,- and more besides in Our Presence.
36 وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشٗا فَنَقَّبُواْ فِي ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍwakamوكموَكَمْAnd how manyahlaknāأهلكناأَهْلَكْنَاWe destroyedqablahumقبلهمقَبْلَهُمbefore themminمنمِّنofqarninقرنقَرْنٍa generation,humهمهُمْtheyashadduأشدأَشَدُّ(were) strongermin'humمنهممِنْهُمthan thembaṭshanبطشابَطْشًا(in) power.fanaqqabūفنقبوافَنَقَّبُواْso they exploredfīفيفِىthroughoutl-bilādiالبلادٱلْبِلَٰدِthe lands.halهلهَلْIs (there)minمنمِنanymaḥīṣinمحيصمَّحِيصٍplace of escape?And how many a generation We destroyed before them, who were mightier than these in prowess so that they overran the lands! Had they any place of refuge (when the judgment came)?How many nations We destroyed before these [Makkans] who were stronger than them in might! They sought refuge in the land. Did they find any escape?And how many a generation before them did We destroy who were greater than them in [striking] power and had explored throughout the lands. Is there any place of escape?But how many generations before them did We destroy (for their sins),- stronger in power than they? Then did they wander through the land: was there any place of escape (for them)?
37 إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدَinnaإنإِنَّIndeed,fīفيفِىindhālikaذلكذَٰلِكَthatladhik'rāلذكرىلَذِكْرَىٰsurely, is a reminderlimanلمنلِمَنfor (one) who,kānaكانكَانَis -lahuلهلَهُfor himqalbunقلبقَلْبٌa heartawأوأَوْoralqāألقىأَلْقَى(who) gives earl-samʿaالسمعٱلسَّمْعَ(who) gives earwahuwaوهووَهُوَwhile heshahīdunشهيدشَهِيدٌ(is) a witness.Lo! therein verily is a reminder for him who hath a heart, or giveth ear with full intelligence.Indeed, in that is a reminder for anyone who has a [mindful] heart or lends an attentive ear.Indeed in that is a reminder for whoever has a heart or who listens while he is present [in mind].Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).
38 وَلَقَدْ خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ وَمَا مَسَّنَا مِن لُّغُوبٖwalaqadولقدوَلَقَدْAnd certainly,khalaqnāخلقناخَلَقْنَاWe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthwamāوماوَمَاand whateverbaynahumāبينهمابَيْنَهُمَا(is) between both of themfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,wamāوماوَمَاand (did) notmassanāمسنامَسَّنَاtouch Usminمنمِنanylughūbinلغوبلُّغُوبٍfatigue.And verily We created the heavens and the earth, and all that is between them, in six Days, and naught of weariness touched Us.Indeed, We created the heavens and earth and all that is between them in six days, and no weariness touched Us[17].And We did certainly create the heavens and earth and what is between them in six days, and there touched Us no weariness.We created the heavens and the earth and all between them in Six Days, nor did any sense of weariness touch Us.
39 فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِfa-iṣ'birفاصبرفَٱصْبِرْSo be patientʿalāعلىعَلَىٰovermāمامَاwhatyaqūlūnaيقولونيَقُولُونَthey saywasabbiḥوسبحوَسَبِّحْand glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lord,qablaقبلقَبْلَbeforeṭulūʿiطلوعطُلُوعِ(the) risingl-shamsiالشمسٱلشَّمْسِ(of) the sunwaqablaوقبلوَقَبْلَand beforel-ghurūbiالغروبٱلْغُرُوبِthe setting,Therefor (O Muhammad) bear with what they say, and hymn the praise of thy Lord before the rising and before the setting of the sun;So bear patiently [O Prophet] what they say, and glorify the praise of your Lord before sunrise and before sunset[18].So be patient, [O Muḥammad], over what they say and exalt [Allāh] with praise of your Lord before the rising of the sun and before its setting,Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting.
40 وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَأَدْبَٰرَ ٱلسُّجُودِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe nightfasabbiḥ'huفسبحهفَسَبِّحْهُglorify Himwa-adbāraوأدباروَأَدْبَٰرَand afterl-sujūdiالسجودٱلسُّجُودِthe prostration.And in the night-time hymn His praise, and after the (prescribed) prostrations.And glorify Him in the night[19] and after the prayers.And [in part] of the night exalt Him and after prostration [i.e., prayer].And during part of the night, (also,) celebrate His praises, and (so likewise) after the postures of adoration.
41 وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٖ قَرِيبٖwa-is'tamiʿواستمعوَٱسْتَمِعْAnd listen!yawmaيوميَوْمَ(The) Dayyunādiيناديُنَادِwill calll-munādiالمنادٱلْمُنَادِthe callerminمنمِنfrommakāninمكانمَّكَانٍa placeqarībinقريبقَرِيبٍnear,And listen on the day when the crier crieth from a near place,And listen! On the Day when the Caller will call out from a nearby place[20],And listen on the Day when the Caller[1532] will call out from a place that is near -And listen for the Day when the Caller will call out from a place quiet near,-
42 يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّۚ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِyawmaيوميَوْمَ(The) Dayyasmaʿūnaيسمعونيَسْمَعُونَthey will hearl-ṣayḥataالصيحةٱلصَّيْحَةَthe Blastbil-ḥaqiبالحقبِٱلْحَقِّin truth.dhālikaذلكذَٰلِكَThatyawmuيوميَوْمُ(is the) Dayl-khurūjiالخروجٱلْخُرُوجِ(of) coming forth.The day when they will hear the (Awful) Cry in truth. That is the day of coming forth (from the graves).the Day when they will hear the Blast [of the second Trumpet] in truth[21]. That is the Day of Resurrection.The Day they will hear the blast [of the Horn] in truth. That is the Day of Emergence [from the graves].The Day when they will hear a (mighty) Blast in (very) truth: that will be the Day of Resurrection.
43 إِنَّا نَحْنُ نُحْيِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُinnāإناإِنَّاIndeed, Wenaḥnuنحننَحْنُ[We]nuḥ'yīنحيينُحْىِۦ[We] give lifewanumītuونميتوَنُمِيتُand [We] cause death,wa-ilaynāوإليناوَإِلَيْنَاand to Usl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.Lo! We it is Who quicken and give death, and unto Us is the journeying.Indeed, it is We Who give life and cause death, and to Us is the final return.Indeed, it is We who give life and cause death, and to Us is the destinationVerily it is We Who give Life and Death; and to Us is the Final Goal-
44 يَوْمَ تَشَقَّقُ ٱلْأَرْضُ عَنْهُمْ سِرَاعٗاۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرَyawmaيوميَوْمَ(The) Daytashaqqaquتشققتَشَقَّقُwill splitl-arḍuالأرضٱلْأَرْضُthe earthʿanhumعنهمعَنْهُمْfrom them,sirāʿanسراعاسِرَاعًاhurrying.dhālikaذلكذَٰلِكَThatḥashrunحشرحَشْرٌ(is) a gatheringʿalaynāعليناعَلَيْنَاfor Usyasīrunيسيريَسِيرٌeasy.On the day when the earth splitteth asunder from them, hastening forth (they come). That is a gathering easy for Us (to make).On the Day when the earth will be rent asunder for them as they hasten forth [from their graves]; that is an easy gathering for Us.On the Day the earth breaks away from them [and they emerge] rapidly; that is a gathering easy for Us.The Day when the Earth will be rent asunder, from (men) hurrying out: that will be a gathering together,- quite easy for Us.
45 نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَۖ وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٖۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِnaḥnuنحننَّحْنُWeaʿlamuأعلمأَعْلَمُknow bestbimāبمابِمَا[of] whatyaqūlūnaيقولونيَقُولُونَthey say,wamāوماوَمَآand notantaأنتأَنتَ(are) youʿalayhimعليهمعَلَيْهِمover thembijabbārinبجباربِجَبَّارٍthe one to compel.fadhakkirفذكرفَذَكِّرْBut remindbil-qur'āniبالقرآنبِٱلْقُرْءَانِwith the QuranmanمنمَنwhoeveryakhāfuيخافيَخَافُfearswaʿīdiوعيدوَعِيدِMy threat.We are Best Aware of what they say, and thou (O Muhammad) art in no wise a compeller over them. But warn by the Qur'an him who feareth My threat.We know best what they say, and you are not there to compel them to believe. But remind with the Qur’an those who fear My warning.We are most knowing of what they say, and you are not over them a tyrant.[1533] But remind by the Qur’ān whoever fears My threat.We know best what they say; and thou art not one to overawe them by force. So admonish with the Qur'an such as fear My Warning!
ﭼ
1 وَٱلذَّٰرِيَٰتِ ذَرْوٗاwal-dhāriyātiوالذارياتوَٱلذَّٰرِيَٰتِBy those scattering,dharwanذرواذَرْوًاdispersing,By those that winnow with a winnowingBy the winds that scatter [dust],By the [winds] scattering [dust], dispersing [it]By the (Winds) that scatter broadcast;
2 فَٱلْحَٰمِلَٰتِ وِقْرٗاfal-ḥāmilātiفالحاملاتفَٱلْحَٰمِلَٰتِAnd those carryingwiq'ranوقراوِقْرًاa load,And those that bear the burden (of the rain)and by the clouds carrying loads of water,And the [clouds] carrying a load [of water]And those that lift and bear away heavy weights;
3 فَٱلْجَٰرِيَٰتِ يُسْرٗاfal-jāriyātiفالجارياتفَٱلْجَٰرِيَٰتِAnd those sailingyus'ranيسرايُسْرًا(with) ease,And those that glide with ease (upon the sea)and by the ships that sail with ease,And the ships sailing with easeAnd those that flow with ease and gentleness;
4 فَٱلْمُقَسِّمَٰتِ أَمْرًاfal-muqasimātiفالمقسماتفَٱلْمُقَسِّمَٰتِAnd those distributingamranأمراأَمْرًاCommand,And those who distribute (blessings) by command,and by the angels who distribute [blessings] by His command.And the [angels] apportioning [each] matter,And those that distribute and apportion by Command;-
5 إِنَّمَا تُوعَدُونَ لَصَادِقَinnamāإنماإِنَّمَاIndeed, whattūʿadūnaتوعدونتُوعَدُونَyou are promisedlaṣādiqunلصادقلَصَادِقٌ(is) surely true,Lo! that wherewith ye are threatened is indeed true,Indeed, what you are promised is true,Indeed, what you are promised is true.Verily that which ye are promised is true;
6 وَإِنَّ ٱلدِّينَ لَوَٰقِعَwa-innaوإنوَإِنَّAnd indeed,l-dīnaالدينٱلدِّينَthe Judgmentlawāqiʿunلواقعلَوَٰقِعٌ(is) surely to occur.And lo! the judgment will indeed befall.and the Judgment will surely come to pass.And indeed, the recompense is to occur.And verily Judgment and Justice must indeed come to pass.
7 وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِwal-samāiوالسماءوَٱلسَّمَآءِBy the heavendhātiذاتذَاتِfull ofl-ḥubukiالحبكٱلْحُبُكِpathways.By the heaven full of paths,By the heaven with its pathways[1],By the heaven containing pathways,[1535]By the Sky with (its) numerous Paths,
8 إِنَّكُمْ لَفِي قَوْلٖ مُّخْتَلِفٖinnakumإنكمإِنَّكُمْIndeed, youlafīلفيلَفِى(are) surely inqawlinقولقَوْلٍa speechmukh'talifinمختلفمُّخْتَلِفٍdiffering.Lo! ye, forsooth, are of various opinion (concerning the truth).Indeed, you [Makkans] have conflicting views[2].Indeed, you are in differing speech.[1536]Truly ye are in a doctrine discordant,
9 يُؤْفَكُ عَنْهُ مَنْ أُفِكَyu'fakuيؤفكيُؤْفَكُDeluded awayʿanhuعنهعَنْهُfrom itmanمنمَنْ(is he) whoufikaأفكأُفِكَis deluded.He is made to turn away from it who is (himself) averse.He who is diverted from it is destined to be diverted.Deluded away from it [i.e., the Qur’ān] is he who is deluded.Through which are deluded (away from the Truth) such as would be deluded.
10 قُتِلَ ٱلْخَرَّٰصُونَqutilaقتلقُتِلَCursed bel-kharāṣūnaالخراصونٱلْخَرَّٰصُونَthe liars,Accursed be the conjecturersDoomed[3] are those who base their beliefs on conjecture.Destroyed are the misinformers[1537]Woe to the falsehood-mongers,-
11 ٱلَّذِينَ هُمْ فِي غَمْرَةٖ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]fīفيفِى(are) inghamratinغمرةغَمْرَةٍfloodsāhūnaساهونسَاهُونَ(of) heedlessness.Who are careless in an abyss!those who are steeped in ignorance heedlessly.Who are within a flood [of confusion] and heedless.Those who (flounder) heedless in a flood of confusion:
12 يَسْـَٔلُونَ أَيَّانَ يَوْمُ ٱلدِّينِyasalūnaيسألونيَسْـَٔلُونَThey ask,ayyānaأيانأَيَّانَ"Whenyawmuيوميَوْمُ(is the) Dayl-dīniالدينٱلدِّينِ(of) Judgment?"They ask: When is the Day of Judgment?They ask [mockingly], “When is the Day of Judgment?”They ask, "When is the Day of Recompense?"They ask, "When will be the Day of Judgment and Justice?"
13 يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَyawmaيوميَوْمَA Day,humهمهُمْtheyʿalāعلىعَلَىoverl-nāriالنارٱلنَّارِthe Fireyuf'tanūnaيفتنونيُفْتَنُونَwill be tried,(It is) the day when they will be tormented at the Fire,It is the Day when they will be punished by the Fire.[It is] the Day they will be tormented over the Fire(It will be) a Day when they will be tried (and tested) over the Fire!
14 ذُوقُواْ فِتْنَتَكُمْ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسْتَعْجِلُونَdhūqūذوقواذُوقُواْ"Tastefit'natakumفتنتكمفِتْنَتَكُمْyour trial.hādhāهذاهَٰذَاThisalladhīالذيٱلَّذِى(is) whatkuntumكنتمكُنتُمyou werebihiبهبِهِۦfor ittastaʿjilūnaتستعجلونتَسْتَعْجِلُونَseeking to hasten."(And it will be said unto them): Taste your torment (which ye inflicted). This is what ye sought to hasten.[It will be said], “Taste your punishment! This is what you were seeking to hasten.”[And will be told], "Taste your torment. This is that for which you were impatient.""Taste ye your trial! This is what ye used to ask to be hastened!"
15 إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswaʿuyūninوعيونوَعُيُونٍand springs,Lo! those who keep from evil will dwell amid gardens and watersprings,Indeed, the righteous will be in gardens and springs,Indeed, the righteous will be among gardens and springs,As to the Righteous, they will be in the midst of Gardens and Springs,
16 ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْۚ إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُحْسِنِينَākhidhīnaآخذينءَاخِذِينَTakingmāمامَآwhatātāhumآتاهمءَاتَىٰهُمْtheir Lord has given them.rabbuhumربهمرَبُّهُمْtheir Lord has given them.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmuḥ'sinīnaمحسنينمُحْسِنِينَgood-doers.Taking that which their Lord giveth them; for lo! aforetime they were doers of good;receiving what their Lord will give them, for they were indeed doers of good beforehand.Accepting what their Lord has given them. Indeed, they were before that doers of good.Taking joy in the things which their Lord gives them, because, before then, they lived a good life.
17 كَانُواْ قَلِيلٗا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَkānūكانواكَانُواْThey used toqalīlanقليلاقَلِيلًاlittleminaمنمِّنَofal-layliالليلٱلَّيْلِthe nightmāمامَا[what]yahjaʿūnaيهجعونيَهْجَعُونَsleep.They used to sleep but little of the night,They used to sleep only a little at night[4],They used to sleep but little of the night,[1538]They were in the habit of sleeping but little by night,
18 وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَwabil-asḥāriوبالأسحاروَبِٱلْأَسْحَارِAnd in the hours before dawnhumهمهُمْtheyyastaghfirūnaيستغفرونيَسْتَغْفِرُونَwould ask forgiveness,And ere the dawning of each day would seek forgiveness,and before dawn they would seek forgiveness[5],And in the hours before dawn they would ask forgiveness,And in the hour of early dawn, they (were found) praying for Forgiveness;
19 وَفِيٓ أَمْوَٰلِهِمْ حَقَّ لِّلسَّآئِلِ وَٱلْمَحْرُومِwafīوفيوَفِىٓAnd inamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(was the) rightlilssāiliللسائللِّلسَّآئِلِ(of) those who askedwal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived.And in their wealth the beggar and the outcast had due share.and in their wealth, there was a share for the beggar and the destitute.And from their properties was [given] the right of the [needy] petitioner and the deprived.And in their wealth and possessions (was remembered) the right of the (needy,) him who asked, and him who (for some reason) was prevented (from asking).
20 وَفِي ٱلْأَرْضِ ءَايَٰتَ لِّلْمُوقِنِينَwafīوفيوَفِىAnd inl-arḍiالأرضٱلْأَرْضِthe earthāyātunآياتءَايَٰتٌ(are) signslil'mūqinīnaللموقنينلِّلْمُوقِنِينَfor those who are certain,And in the earth are portents for those whose faith is sure.On earth there are signs for those who are certain in faith,And on the earth are signs for the certain [in faith]On the earth are signs for those of assured Faith,
21 وَفِيٓ أَنفُسِكُمْۚ أَفَلَا تُبْصِرُونَwafīوفيوَفِىٓAnd inanfusikumأنفسكمأَنفُسِكُمْyourselves.afalāأفلاأَفَلَاThen will nottub'ṣirūnaتبصرونتُبْصِرُونَyou see?And (also) in yourselves. Can ye then not see?and also within yourselves. Do you not see?And in yourselves. Then will you not see?As also in your own selves: Will ye not then see?
22 وَفِي ٱلسَّمَآءِ رِزْقُكُمْ وَمَا تُوعَدُونَwafīوفيوَفِىAnd inl-samāiالسماءٱلسَّمَآءِthe heavenriz'qukumرزقكمرِزْقُكُمْ(is) your provisionwamāوماوَمَاand whattūʿadūnaتوعدونتُوعَدُونَyou are promised.And in the heaven is your providence and that which ye are promised;And in the heaven is your provision and all that you are promised.And in the heaven is your provision and whatever you are promised.And in heaven is your Sustenance, as (also) that which ye are promised.
23 فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُ لَحَقَّ مِّثْلَ مَآ أَنَّكُمْ تَنطِقُونَfawarabbiفوربفَوَرَبِّThen by (the) Lordl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,innahuإنهإِنَّهُindeed, itlaḥaqqunلحقلَحَقٌّ(is) surely (the) truthmith'laمثلمِّثْلَ(just) asmāمامَآ[what]annakumأنكمأَنَّكُمْyoutanṭiqūnaتنطقونتَنطِقُونَspeak.And by the Lord of the heavens and the earth, it is the truth, even as (it is true) that ye speak.By the Lord of the heaven and earth, this [resurrection] is certainly as true as the fact that you can speak.Then by the Lord of the heaven and earth, indeed, it is truth - just as [sure as] it is that you are speaking.Then, by the Lord of heaven and earth, this is the very Truth, as much as the fact that ye can speak intelligently to each other.
24 هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَhalهلهَلْHasatākaأتاكأَتَىٰكَreached youḥadīthuحديثحَدِيثُ(the) narrationḍayfiضيفضَيْفِ(of the) guestsib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahiml-muk'ramīnaالمكرمينٱلْمُكْرَمِينَthe honored?Hath the story of Abraham's honoured guests reached thee (O Muhammad)?Has there come to you the story of Abraham’s honored guests[6]?Has there reached you the story of the honored guests of Abraham?[1539] -Has the story reached thee, of the honoured guests of Abraham?
25 إِذْ دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمَ قَوْمَ مُّنكَرُونَidhإذإِذْWhendakhalūدخلوادَخَلُواْthey enteredʿalayhiعليهعَلَيْهِupon himfaqālūفقالوافَقَالُواْand said,salāmanسلاماسَلَٰمًا"Peace."qālaقالقَالَHe said,salāmunسلامسَلَٰمٌ"Peace,qawmunقومقَوْمٌa peoplemunkarūnaمنكرونمُّنكَرُونَunknown."When they came in unto him and said: Peace! he answered, Peace! (and thought): Folk unknown (to me).When they came to him and said, “Peace.” He said, “Upon you be peace.” [saying to himself] “Unknown people!”When they entered upon him and said, "[We greet you with] peace." He answered, "[And upon you] peace; [you are] a people unknown."Behold, they entered his presence, and said: "Peace!" He said, "Peace!" (and thought, "These seem) unusual people."
26 فَرَاغَ إِلَىٰٓ أَهْلِهِۦ فَجَآءَ بِعِجْلٖ سَمِينٖfarāghaفراغفَرَاغَThen he wentilāإلىإِلَىٰٓtoahlihiأهلهأَهْلِهِۦhis householdfajāaفجاءفَجَآءَand camebiʿij'linبعجلبِعِجْلٍwith a calfsamīninسمينسَمِينٍfat,Then he went apart unto his housefolk so that they brought a fatted calf;Then he went quickly to his household, and came with a fat [roasted] calf,Then he went to his family and came with a fat [roasted] calf.Then he turned quickly to his household, brought out a fatted calf,
27 فَقَرَّبَهُٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَfaqarrabahuفقربهفَقَرَّبَهُٓAnd he placed it nearilayhimإليهمإِلَيْهِمْ[to] them,qālaقالقَالَhe said,alāألاأَلَا"Will nottakulūnaتأكلونتَأْكُلُونَyou eat?"And he set it before them, saying: Will ye not eat?and placed it before them and said, “Will you not eat?”And placed it near them; he said, "Will you not eat?"And placed it before them.. he said, "Will ye not eat?"
28 فَأَوْجَسَ مِنْهُمْ خِيفَةٗۖ قَالُواْ لَا تَخَفْۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖfa-awjasaفأوجسفَأَوْجَسَThen he feltmin'humمنهممِنْهُمْfrom themkhīfatanخيفةخِيفَةًa fear.qālūقالواقَالُواْThey said,lāلالَا"(Do) nottakhafتخفتَخَفْfear,"wabasharūhuوبشروهوَبَشَّرُوهُand they gave him glad tidingsbighulāminبغلامبِغُلَٰمٍof a sonʿalīminعليمعَلِيمٍlearned.Then he conceived a fear of them. They said: Fear not! and gave him tidings of (the birth of) a wise son.He felt apprehensive about them[7]. They said, “Do not be afraid,” and gave him glad tidings of a knowledgeable son.And he felt from them apprehension.[1540] They said, "Fear not," and gave him good tidings of a learned boy.(When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge.
29 فَأَقْبَلَتِ ٱمْرَأَتُهُ فِي صَرَّةٖ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمَfa-aqbalatiفأقبلتفَأَقْبَلَتِThen came forwardim'ra-atuhuامرأتهٱمْرَأَتُهُhis wifefīفيفِىwithṣarratinصرةصَرَّةٍa loud voice,faṣakkatفصكتفَصَكَّتْand struckwajhahāوجههاوَجْهَهَاher facewaqālatوقالتوَقَالَتْand she said,ʿajūzunعجوزعَجُوزٌ"An old womanʿaqīmunعقيمعَقِيمٌbarren!"Then his wife came forward, making moan, and smote her face, and cried: A barren old woman!His wife cried out loud, and struck her face [in astonishment] and said, “[I am] a barren old woman!”And his wife approached with a cry [of alarm] and struck her face and said, "[I am] a barren old woman!"But his wife came forward (laughing) aloud: she smote her forehead and said: "A barren old woman!"
30 قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُqālūقالواقَالُواْThey said,kadhālikiكذلككَذَٰلِكِ"Thusqālaقالقَالَsaidrabbukiربكرَبُّكِyour Lord.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-ḥakīmuالحكيمٱلْحَكِيمُ(is) the All-Wise,l-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower."They said: Even so saith thy Lord. Lo! He is the Wise, the Knower.They said, “This is what your Lord said. Indeed, He is the All-Wise, the All-Knowing.”They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing."They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge."
ﭸ
ﲒ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲛ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲮ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲾ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳋ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳙ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱕ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﲁ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲟ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲾ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﳎ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ
ﱽ ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﭹ
ﲏ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉﲊ ﲋ ﲌ ﲍ ﲎ
ﲦ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲹ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﳃ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱎ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱠ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱿ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﲈ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ
ﲪ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲶ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ
ﳡ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱤ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ
ﱻ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ ﱹ ﱺ
ﲛ ﱼﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲯ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ
ﳁ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ
ﳗ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﳣ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ
ﭻ
ﱅ ﱁﱂ ﱃ ﱄ
ﱑ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ
ﱚ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ
ﱥ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱯ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱼ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲈ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲎ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲙ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲟ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲪ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲲ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲷ ﲳ ﲴ ﲵ ﲶ
ﳂ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳎ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱙ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱢ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱭ ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱵ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱼ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﲉ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲐ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲗ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲜ ﲘ ﲙ ﲚ ﲛ
ﲧ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲳ ﲨﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲼ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﳅ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳏ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳕ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳜ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳤ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﳫ ﳥ ﳦﳧ ﳨ ﳩ ﳪ
ﳲ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﱐ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱞ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱬ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱹ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱿ ﱺ ﱻ ﱼ ﱽ ﱾ
ﲇ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲐ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲗ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲢ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ
ﲲ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﭼ
ﲵ ﲳ ﲴ
ﲸ ﲶ ﲷ
ﲻ ﲹ ﲺ
ﲾ ﲼ ﲽ
ﳂ ﲿ ﳀ ﳁ
ﳆ ﳃ ﳄ ﳅ
ﱄ ﱁ ﱂ ﱃ
ﱉ ﱅ ﱆ ﱇ ﱈ
ﱎ ﱊ ﱋ ﱌ ﱍ
ﱑ ﱏ ﱐ
ﱗ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱜ ﱘ ﱙ ﱚ ﱛ
ﱢ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱪ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱰ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱻ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﲂ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲆ ﲃ ﲄ ﲅ
ﲌ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲑ ﲍ ﲎ ﲏ ﲐ
ﲗ ﲒ ﲓﲔ ﲕ ﲖ
ﲝ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲧ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲮ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲹ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ
ﳀ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳆ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳒ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ
ﳜ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳦ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﭹ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﭻ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﭼ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ
تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا
وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا ١٦ لَّيْسَ
عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ
وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا
الْأَنْهَارُ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا ١٧ ۞ لَّقَدْ رَضِيَ
اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا
فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا ١٨ وَمَغَانِمَ
كَثِيرَةً يَأْخُذُونَهَا وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا ١٩ وَعَدَكُمُ اللَّهُ
مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ
النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا
مُّسْتَقِيمًا ٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا
وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا ٢١ وَلَوْ قَاتَلَكُمُ الَّذِينَ
كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا ٢٢ سُنَّةَ
اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا ٢٣
وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن
بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ٢٤
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ
وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ
مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ
بِغَيْرِ عِلْمٍ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ لَوْ تَزَيَّلُوا لَعَذَّبْنَا
الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا ٢٥ إِذْ جَعَلَ الَّذِينَ كَفَرُوا
فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ
عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ
وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا ٢٦
لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ لَتَدْخُلُنَّ الْمَسْجِدَ
الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ
لَا تَخَافُونَ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ
فَتْحًا قَرِيبًا ٢٧ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ
الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَكَفَىٰ بِاللَّهِ شَهِيدًا ٢٨
مُّحَمَّدٌ رَّسُولُ اللَّهِ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ
تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا سِيمَاهُمْ
فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ وَمَثَلُهُمْ فِي
الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ
عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ وَعَدَ اللَّهُ الَّذِينَ
آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا ٢٩
ﭹ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُقَدِّمُوا بَيْنَ يَدَيِ اللَّهِ وَرَسُولِهِ
وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ سَمِيعٌ عَلِيمٌ ١ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا
تَرْفَعُوا أَصْوَاتَكُمْ فَوْقَ صَوْتِ النَّبِيِّ وَلَا تَجْهَرُوا لَهُ بِالْقَوْلِ كَجَهْرِ
بَعْضِكُمْ لِبَعْضٍ أَن تَحْبَطَ أَعْمَالُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ ٢ إِنَّ الَّذِينَ
يَغُضُّونَ أَصْوَاتَهُمْ عِندَ رَسُولِ اللَّهِ أُولَٰئِكَ الَّذِينَ امْتَحَنَ
اللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰ لَهُم مَّغْفِرَةٌ وَأَجْرٌ عَظِيمٌ ٣ إِنَّ الَّذِينَ
يُنَادُونَكَ مِن وَرَاءِ الْحُجُرَاتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ ٤
وَلَوْ أَنَّهُمْ صَبَرُوا حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرًا لَّهُمْ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٥ يَا أَيُّهَا الَّذِينَ آمَنُوا إِن جَاءَكُمْ فَاسِقٌ بِنَبَإٍ فَتَبَيَّنُوا
أَن تُصِيبُوا قَوْمًا بِجَهَالَةٍ فَتُصْبِحُوا عَلَىٰ مَا فَعَلْتُمْ نَادِمِينَ ٦
وَاعْلَمُوا أَنَّ فِيكُمْ رَسُولَ اللَّهِ لَوْ يُطِيعُكُمْ فِي كَثِيرٍ مِّنَ الْأَمْرِ لَعَنِتُّمْ
وَلَٰكِنَّ اللَّهَ حَبَّبَ إِلَيْكُمُ الْإِيمَانَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ
إِلَيْكُمُ الْكُفْرَ وَالْفُسُوقَ وَالْعِصْيَانَ أُولَٰئِكَ هُمُ الرَّاشِدُونَ ٧
فَضْلًا مِّنَ اللَّهِ وَنِعْمَةً وَاللَّهُ عَلِيمٌ حَكِيمٌ ٨ وَإِن طَائِفَتَانِ
مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِن بَغَتْ إِحْدَاهُمَا
عَلَى الْأُخْرَىٰ فَقَاتِلُوا الَّتِي تَبْغِي حَتَّىٰ تَفِيءَ إِلَىٰ أَمْرِ اللَّهِ فَإِن فَاءَتْ
فَأَصْلِحُوا بَيْنَهُمَا بِالْعَدْلِ وَأَقْسِطُوا إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
٩ إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ وَاتَّقُوا اللَّهَ
لَعَلَّكُمْ تُرْحَمُونَ ١٠ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا يَسْخَرْ قَوْمٌ مِّن
قَوْمٍ عَسَىٰ أَن يَكُونُوا خَيْرًا مِّنْهُمْ وَلَا نِسَاءٌ مِّن نِّسَاءٍ عَسَىٰ أَن يَكُنَّ
خَيْرًا مِّنْهُنَّ وَلَا تَلْمِزُوا أَنفُسَكُمْ وَلَا تَنَابَزُوا بِالْأَلْقَابِ بِئْسَ
الِاسْمُ الْفُسُوقُ بَعْدَ الْإِيمَانِ وَمَن لَّمْ يَتُبْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ ١١
يَا أَيُّهَا الَّذِينَ آمَنُوا اجْتَنِبُوا كَثِيرًا مِّنَ الظَّنِّ إِنَّ بَعْضَ
الظَّنِّ إِثْمٌ وَلَا تَجَسَّسُوا وَلَا يَغْتَب بَّعْضُكُم بَعْضًا أَيُحِبُّ أَحَدُكُمْ
أَن يَأْكُلَ لَحْمَ أَخِيهِ مَيْتًا فَكَرِهْتُمُوهُ وَاتَّقُوا اللَّهَ إِنَّ
اللَّهَ تَوَّابٌ رَّحِيمٌ ١٢ يَا أَيُّهَا النَّاسُ إِنَّا خَلَقْنَاكُم مِّن ذَكَرٍ وَأُنثَىٰ
وَجَعَلْنَاكُمْ شُعُوبًا وَقَبَائِلَ لِتَعَارَفُوا إِنَّ أَكْرَمَكُمْ عِندَ اللَّهِ أَتْقَاكُمْ إِنَّ
اللَّهَ عَلِيمٌ خَبِيرٌ ١٣ ۞ قَالَتِ الْأَعْرَابُ آمَنَّا قُل لَّمْ تُؤْمِنُوا
وَلَٰكِن قُولُوا أَسْلَمْنَا وَلَمَّا يَدْخُلِ الْإِيمَانُ فِي قُلُوبِكُمْ وَإِن تُطِيعُوا
اللَّهَ وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَالِكُمْ شَيْئًا إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٤
إِنَّمَا الْمُؤْمِنُونَ الَّذِينَ آمَنُوا بِاللَّهِ وَرَسُولِهِ ثُمَّ لَمْ يَرْتَابُوا
وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ أُولَٰئِكَ هُمُ
الصَّادِقُونَ ١٥ قُلْ أَتُعَلِّمُونَ اللَّهَ بِدِينِكُمْ وَاللَّهُ يَعْلَمُ مَا فِي
السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ ١٦ يَمُنُّونَ
عَلَيْكَ أَنْ أَسْلَمُوا قُل لَّا تَمُنُّوا عَلَيَّ إِسْلَامَكُم بَلِ اللَّهُ يَمُنُّ
عَلَيْكُمْ أَنْ هَدَاكُمْ لِلْإِيمَانِ إِن كُنتُمْ صَادِقِينَ ١٧ إِنَّ اللَّهَ يَعْلَمُ
غَيْبَ السَّمَاوَاتِ وَالْأَرْضِ وَاللَّهُ بَصِيرٌ بِمَا تَعْمَلُونَ ١٨
ﭻ
ق وَالْقُرْآنِ الْمَجِيدِ ١ بَلْ عَجِبُوا أَن جَاءَهُم مُّنذِرٌ مِّنْهُمْ
فَقَالَ الْكَافِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ ٢ أَإِذَا مِتْنَا وَكُنَّا تُرَابًا ذَٰلِكَ
رَجْعٌ بَعِيدٌ ٣ قَدْ عَلِمْنَا مَا تَنقُصُ الْأَرْضُ مِنْهُمْ وَعِندَنَا كِتَابٌ
حَفِيظٌ ٤ بَلْ كَذَّبُوا بِالْحَقِّ لَمَّا جَاءَهُمْ فَهُمْ فِي أَمْرٍ مَّرِيجٍ ٥
أَفَلَمْ يَنظُرُوا إِلَى السَّمَاءِ فَوْقَهُمْ كَيْفَ بَنَيْنَاهَا وَزَيَّنَّاهَا
وَمَا لَهَا مِن فُرُوجٍ ٦ وَالْأَرْضَ مَدَدْنَاهَا وَأَلْقَيْنَا فِيهَا رَوَاسِيَ
وَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ بَهِيجٍ ٧ تَبْصِرَةً وَذِكْرَىٰ لِكُلِّ عَبْدٍ
مُّنِيبٍ ٨ وَنَزَّلْنَا مِنَ السَّمَاءِ مَاءً مُّبَارَكًا فَأَنبَتْنَا بِهِ جَنَّاتٍ
وَحَبَّ الْحَصِيدِ ٩ وَالنَّخْلَ بَاسِقَاتٍ لَّهَا طَلْعٌ نَّضِيدٌ ١٠ رِّزْقًا
لِّلْعِبَادِ وَأَحْيَيْنَا بِهِ بَلْدَةً مَّيْتًا كَذَٰلِكَ الْخُرُوجُ ١١ كَذَّبَتْ قَبْلَهُمْ
قَوْمُ نُوحٍ وَأَصْحَابُ الرَّسِّ وَثَمُودُ ١٢ وَعَادٌ وَفِرْعَوْنُ وَإِخْوَانُ
لُوطٍ ١٣ وَأَصْحَابُ الْأَيْكَةِ وَقَوْمُ تُبَّعٍ كُلٌّ كَذَّبَ الرُّسُلَ فَحَقَّ وَعِيدِ
١٤ أَفَعَيِينَا بِالْخَلْقِ الْأَوَّلِ بَلْ هُمْ فِي لَبْسٍ مِّنْ خَلْقٍ جَدِيدٍ ١٥
وَلَقَدْ خَلَقْنَا الْإِنسَانَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِ نَفْسُهُ وَنَحْنُ أَقْرَبُ إِلَيْهِ
مِنْ حَبْلِ الْوَرِيدِ ١٦ إِذْ يَتَلَقَّى الْمُتَلَقِّيَانِ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ
قَعِيدٌ ١٧ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدٌ ١٨ وَجَاءَتْ سَكْرَةُ
الْمَوْتِ بِالْحَقِّ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ ١٩ وَنُفِخَ فِي الصُّورِ ذَٰلِكَ
يَوْمُ الْوَعِيدِ ٢٠ وَجَاءَتْ كُلُّ نَفْسٍ مَّعَهَا سَائِقٌ وَشَهِيدٌ ٢١ لَّقَدْ
كُنتَ فِي غَفْلَةٍ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَاءَكَ فَبَصَرُكَ الْيَوْمَ حَدِيدٌ
٢٢ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ٢٣ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ
عَنِيدٍ ٢٤ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ مُّرِيبٍ ٢٥ الَّذِي جَعَلَ مَعَ اللَّهِ إِلَٰهًا
آخَرَ فَأَلْقِيَاهُ فِي الْعَذَابِ الشَّدِيدِ ٢٦ ۞ قَالَ قَرِينُهُ رَبَّنَا مَا
أَطْغَيْتُهُ وَلَٰكِن كَانَ فِي ضَلَالٍ بَعِيدٍ ٢٧ قَالَ لَا تَخْتَصِمُوا لَدَيَّ وَقَدْ قَدَّمْتُ
إِلَيْكُم بِالْوَعِيدِ ٢٨ مَا يُبَدَّلُ الْقَوْلُ لَدَيَّ وَمَا أَنَا بِظَلَّامٍ لِّلْعَبِيدِ ٢٩
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ امْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٍ ٣٠ وَأُزْلِفَتِ
الْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ ٣١ هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٍ
٣٢ مَّنْ خَشِيَ الرَّحْمَٰنَ بِالْغَيْبِ وَجَاءَ بِقَلْبٍ مُّنِيبٍ ٣٣ ادْخُلُوهَا
بِسَلَامٍ ذَٰلِكَ يَوْمُ الْخُلُودِ ٣٤ لَهُم مَّا يَشَاءُونَ فِيهَا وَلَدَيْنَا مَزِيدٌ ٣٥
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشًا فَنَقَّبُوا
فِي الْبِلَادِ هَلْ مِن مَّحِيصٍ ٣٦ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن
كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى السَّمْعَ وَهُوَ شَهِيدٌ ٣٧ وَلَقَدْ خَلَقْنَا
السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٍ وَمَا مَسَّنَا
مِن لُّغُوبٍ ٣٨ فَاصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ
قَبْلَ طُلُوعِ الشَّمْسِ وَقَبْلَ الْغُرُوبِ ٣٩ وَمِنَ اللَّيْلِ فَسَبِّحْهُ
وَأَدْبَارَ السُّجُودِ ٤٠ وَاسْتَمِعْ يَوْمَ يُنَادِ الْمُنَادِ مِن مَّكَانٍ قَرِيبٍ
٤١ يَوْمَ يَسْمَعُونَ الصَّيْحَةَ بِالْحَقِّ ذَٰلِكَ يَوْمُ الْخُرُوجِ ٤٢ إِنَّا
نَحْنُ نُحْيِي وَنُمِيتُ وَإِلَيْنَا الْمَصِيرُ ٤٣ يَوْمَ تَشَقَّقُ الْأَرْضُ
عَنْهُمْ سِرَاعًا ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرٌ ٤٤ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَ
وَمَا أَنتَ عَلَيْهِم بِجَبَّارٍ فَذَكِّرْ بِالْقُرْآنِ مَن يَخَافُ وَعِيدِ ٤٥
ﭼ
وَالذَّارِيَاتِ ذَرْوًا ١ فَالْحَامِلَاتِ وِقْرًا ٢ فَالْجَارِيَاتِ يُسْرًا ٣
فَالْمُقَسِّمَاتِ أَمْرًا ٤ إِنَّمَا تُوعَدُونَ لَصَادِقٌ ٥ وَإِنَّ الدِّينَ لَوَاقِعٌ ٦
وَالسَّمَاءِ ذَاتِ الْحُبُكِ ٧ إِنَّكُمْ لَفِي قَوْلٍ مُّخْتَلِفٍ ٨ يُؤْفَكُ عَنْهُ مَنْ
أُفِكَ ٩ قُتِلَ الْخَرَّاصُونَ ١٠ الَّذِينَ هُمْ فِي غَمْرَةٍ سَاهُونَ ١١ يَسْأَلُونَ
أَيَّانَ يَوْمُ الدِّينِ ١٢ يَوْمَ هُمْ عَلَى النَّارِ يُفْتَنُونَ ١٣ ذُوقُوا فِتْنَتَكُمْ
هَٰذَا الَّذِي كُنتُم بِهِ تَسْتَعْجِلُونَ ١٤ إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَعُيُونٍ
١٥ آخِذِينَ مَا آتَاهُمْ رَبُّهُمْ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُحْسِنِينَ ١٦
كَانُوا قَلِيلًا مِّنَ اللَّيْلِ مَا يَهْجَعُونَ ١٧ وَبِالْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ١٨
وَفِي أَمْوَالِهِمْ حَقٌّ لِّلسَّائِلِ وَالْمَحْرُومِ ١٩ وَفِي الْأَرْضِ آيَاتٌ
لِّلْمُوقِنِينَ ٢٠ وَفِي أَنفُسِكُمْ أَفَلَا تُبْصِرُونَ ٢١ وَفِي السَّمَاءِ رِزْقُكُمْ
وَمَا تُوعَدُونَ ٢٢ فَوَرَبِّ السَّمَاءِ وَالْأَرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ
تَنطِقُونَ ٢٣ هَلْ أَتَاكَ حَدِيثُ ضَيْفِ إِبْرَاهِيمَ الْمُكْرَمِينَ ٢٤ إِذْ
دَخَلُوا عَلَيْهِ فَقَالُوا سَلَامًا قَالَ سَلَامٌ قَوْمٌ مُّنكَرُونَ ٢٥ فَرَاغَ إِلَىٰ
أَهْلِهِ فَجَاءَ بِعِجْلٍ سَمِينٍ ٢٦ فَقَرَّبَهُ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
٢٧ فَأَوْجَسَ مِنْهُمْ خِيفَةً قَالُوا لَا تَخَفْ وَبَشَّرُوهُ بِغُلَامٍ عَلِيمٍ ٢٨
فَأَقْبَلَتِ امْرَأَتُهُ فِي صَرَّةٍ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمٌ
٢٩ قَالُوا كَذَٰلِكِ قَالَ رَبُّكِ إِنَّهُ هُوَ الْحَكِيمُ الْعَلِيمُ ٣٠
قُل لِّلْمُخَلَّفِينَ مِنَ ٱلْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُوْلِي بَأْسٖ شَدِيدٖ
تُقَٰتِلُونَهُمْ أَوْ يُسْلِمُونَۖ فَإِن تُطِيعُواْ يُؤْتِكُمُ ٱللَّهُ أَجْرًا حَسَنٗاۖ
وَإِن تَتَوَلَّوْاْ كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمٗا ۝١٦ لَّيْسَ
عَلَى ٱلْأَعْمَىٰ حَرَجَ وَلَا عَلَى ٱلْأَعْرَجِ حَرَجَ وَلَا عَلَى ٱلْمَرِيضِ حَرَجَ
وَمَن يُطِعِ ٱللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا
ٱلْأَنْهَٰرُۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمٗا ۝١٧ لَّقَدْ رَضِيَ ٱللَّهُ
عَنِ ٱلْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ ٱلشَّجَرَةِ فَعَلِمَ مَا فِي
قُلُوبِهِمْ فَأَنزَلَ ٱلسَّكِينَةَ عَلَيْهِمْ وَأَثَٰبَهُمْ فَتْحٗا قَرِيبٗا ۝١٨ وَمَغَانِمَ
كَثِيرَةٗ يَأْخُذُونَهَا وَكَانَ ٱللَّهُ عَزِيزًا حَكِيمٗا ۝١٩ وَعَدَكُمُ ٱللَّهُ
مَغَانِمَ كَثِيرَةٗ تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِۦ وَكَفَّ أَيْدِيَ
ٱلنَّاسِ عَنكُمْ وَلِتَكُونَ ءَايَةٗ لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَٰطٗا
مُّسْتَقِيمٗا ۝٢٠ وَأُخْرَىٰ لَمْ تَقْدِرُواْ عَلَيْهَا قَدْ أَحَاطَ ٱللَّهُ بِهَاۚ
وَكَانَ ٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٗا ۝٢١ وَلَوْ قَٰتَلَكُمُ ٱلَّذِينَ
كَفَرُواْ لَوَلَّوُاْ ٱلْأَدْبَٰرَ ثُمَّ لَا يَجِدُونَ وَلِيّٗا وَلَا نَصِيرٗا ۝٢٢ سُنَّةَ
ٱللَّهِ ٱلَّتِي قَدْ خَلَتْ مِن قَبْلُۖ وَلَن تَجِدَ لِسُنَّةِ ٱللَّهِ تَبْدِيلٗا ۝٢٣
وَهُوَ ٱلَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِنۢ
بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْۚ وَكَانَ ٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا ۝٢٤
هُمُ ٱلَّذِينَ كَفَرُواْ وَصَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ
وَٱلْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُۚ وَلَوْلَا رِجَالَ مُّؤْمِنُونَ وَنِسَآءَ
مُّؤْمِنَٰتَ لَّمْ تَعْلَمُوهُمْ أَن تَطَـُٔوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةُۢ
بِغَيْرِ عِلْمٖۖ لِّيُدْخِلَ ٱللَّهُ فِي رَحْمَتِهِۦ مَن يَشَآءُۚ لَوْ تَزَيَّلُواْ لَعَذَّبْنَا
ٱلَّذِينَ كَفَرُواْ مِنْهُمْ عَذَابًا أَلِيمًا ۝٢٥ إِذْ جَعَلَ ٱلَّذِينَ كَفَرُواْ
فِي قُلُوبِهِمُ ٱلْحَمِيَّةَ حَمِيَّةَ ٱلْجَٰهِلِيَّةِ فَأَنزَلَ ٱللَّهُ سَكِينَتَهُ
عَلَىٰ رَسُولِهِۦ وَعَلَى ٱلْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ ٱلتَّقْوَىٰ
وَكَانُوٓاْ أَحَقَّ بِهَا وَأَهْلَهَاۚ وَكَانَ ٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمٗا ۝٢٦
لَّقَدْ صَدَقَ ٱللَّهُ رَسُولَهُ ٱلرُّءْيَا بِٱلْحَقِّۖ لَتَدْخُلُنَّ ٱلْمَسْجِدَ
ٱلْحَرَامَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ
لَا تَخَافُونَۖ فَعَلِمَ مَا لَمْ تَعْلَمُواْ فَجَعَلَ مِن دُونِ ذَٰلِكَ
فَتْحٗا قَرِيبًا ۝٢٧ هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ
ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا ۝٢٨
مُّحَمَّدَ رَّسُولُ ٱللَّهِۚ وَٱلَّذِينَ مَعَهُٓ أَشِدَّآءُ عَلَى ٱلْكُفَّارِ رُحَمَآءُ بَيْنَهُمْۖ
تَرَىٰهُمْ رُكَّعٗا سُجَّدٗا يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗاۖ سِيمَاهُمْ
فِي وُجُوهِهِم مِّنْ أَثَرِ ٱلسُّجُودِۚ ذَٰلِكَ مَثَلُهُمْ فِي ٱلتَّوْرَىٰةِۚ وَمَثَلُهُمْ فِي
ٱلْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْـَٔهُ فَـَٔازَرَهُ فَٱسْتَغْلَظَ فَٱسْتَوَىٰ
عَلَىٰ سُوقِهِۦ يُعْجِبُ ٱلزُّرَّاعَ لِيَغِيظَ بِهِمُ ٱلْكُفَّارَ وَعَدَ ٱللَّهُ ٱلَّذِينَ
ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنْهُم مَّغْفِرَةٗ وَأَجْرًا عَظِيمَۢا ۝٢٩
ﭹ
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُقَدِّمُواْ بَيْنَ يَدَيِ ٱللَّهِ وَرَسُولِهِۦۖ وَٱتَّقُواْ
ٱللَّهَۚ إِنَّ ٱللَّهَ سَمِيعٌ عَلِيمَ ۝١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَرْفَعُوٓاْ
أَصْوَٰتَكُمْ فَوْقَ صَوْتِ ٱلنَّبِيِّ وَلَا تَجْهَرُواْ لَهُ بِٱلْقَوْلِ كَجَهْرِ بَعْضِكُمْ
لِبَعْضٍ أَن تَحْبَطَ أَعْمَٰلُكُمْ وَأَنتُمْ لَا تَشْعُرُونَ ۝٢ إِنَّ ٱلَّذِينَ
يَغُضُّونَ أَصْوَٰتَهُمْ عِندَ رَسُولِ ٱللَّهِ أُوْلَٰٓئِكَ ٱلَّذِينَ ٱمْتَحَنَ
ٱللَّهُ قُلُوبَهُمْ لِلتَّقْوَىٰۚ لَهُم مَّغْفِرَةَ وَأَجْرٌ عَظِيمٌ ۝٣ إِنَّ ٱلَّذِينَ
يُنَادُونَكَ مِن وَرَآءِ ٱلْحُجُرَٰتِ أَكْثَرُهُمْ لَا يَعْقِلُونَ ۝٤
وَلَوْ أَنَّهُمْ صَبَرُواْ حَتَّىٰ تَخْرُجَ إِلَيْهِمْ لَكَانَ خَيْرٗا لَّهُمْۚ وَٱللَّهُ غَفُورَ
رَّحِيمَ ۝٥ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِن جَآءَكُمْ فَاسِقُۢ بِنَبَإٖ فَتَبَيَّنُوٓاْ أَن
تُصِيبُواْ قَوْمَۢا بِجَهَٰلَةٖ فَتُصْبِحُواْ عَلَىٰ مَا فَعَلْتُمْ نَٰدِمِينَ ۝٦
وَٱعْلَمُوٓاْ أَنَّ فِيكُمْ رَسُولَ ٱللَّهِۚ لَوْ يُطِيعُكُمْ فِي كَثِيرٖ مِّنَ ٱلْأَمْرِ لَعَنِتُّمْ
وَلَٰكِنَّ ٱللَّهَ حَبَّبَ إِلَيْكُمُ ٱلْإِيمَٰنَ وَزَيَّنَهُ فِي قُلُوبِكُمْ وَكَرَّهَ
إِلَيْكُمُ ٱلْكُفْرَ وَٱلْفُسُوقَ وَٱلْعِصْيَانَۚ أُوْلَٰٓئِكَ هُمُ ٱلرَّٰشِدُونَ ۝٧
فَضْلٗا مِّنَ ٱللَّهِ وَنِعْمَةٗۚ وَٱللَّهُ عَلِيمٌ حَكِيمَ ۝٨ وَإِن طَآئِفَتَانِ
مِنَ ٱلْمُؤْمِنِينَ ٱقْتَتَلُواْ فَأَصْلِحُواْ بَيْنَهُمَاۖ فَإِنۢ بَغَتْ إِحْدَىٰهُمَا
عَلَى ٱلْأُخْرَىٰ فَقَٰتِلُواْ ٱلَّتِي تَبْغِي حَتَّىٰ تَفِيٓءَ إِلَىٰٓ أَمْرِ ٱللَّهِۚ فَإِن فَآءَتْ
فَأَصْلِحُواْ بَيْنَهُمَا بِٱلْعَدْلِ وَأَقْسِطُوٓاْۖ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
۝٩ إِنَّمَا ٱلْمُؤْمِنُونَ إِخْوَةَ فَأَصْلِحُواْ بَيْنَ أَخَوَيْكُمْۚ وَٱتَّقُواْ ٱللَّهَ
لَعَلَّكُمْ تُرْحَمُونَ ۝١٠ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا يَسْخَرْ قَوْمَ مِّن قَوْمٍ
عَسَىٰٓ أَن يَكُونُواْ خَيْرٗا مِّنْهُمْ وَلَا نِسَآءَ مِّن نِّسَآءٍ عَسَىٰٓ أَن يَكُنَّ خَيْرٗا
مِّنْهُنَّۖ وَلَا تَلْمِزُوٓاْ أَنفُسَكُمْ وَلَا تَنَابَزُواْ بِٱلْأَلْقَٰبِۖ بِئْسَ ٱلِٱسْمُ
ٱلْفُسُوقُ بَعْدَ ٱلْإِيمَٰنِۚ وَمَن لَّمْ يَتُبْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ ۝١١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱجْتَنِبُواْ كَثِيرٗا مِّنَ ٱلظَّنِّ إِنَّ بَعْضَ ٱلظَّنِّ
إِثْمَۖ وَلَا تَجَسَّسُواْ وَلَا يَغْتَب بَّعْضُكُم بَعْضًاۚ أَيُحِبُّ أَحَدُكُمْ أَن
يَأْكُلَ لَحْمَ أَخِيهِ مَيْتٗا فَكَرِهْتُمُوهُۚ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ
تَوَّابَ رَّحِيمَ ۝١٢ يَٰٓأَيُّهَا ٱلنَّاسُ إِنَّا خَلَقْنَٰكُم مِّن ذَكَرٖ وَأُنثَىٰ وَجَعَلْنَٰكُمْ
شُعُوبٗا وَقَبَآئِلَ لِتَعَارَفُوٓاْۚ إِنَّ أَكْرَمَكُمْ عِندَ ٱللَّهِ أَتْقَىٰكُمْۚ إِنَّ ٱللَّهَ
عَلِيمٌ خَبِيرَ ۝١٣ قَالَتِ ٱلْأَعْرَابُ ءَامَنَّاۖ قُل لَّمْ تُؤْمِنُواْ وَلَٰكِن
قُولُوٓاْ أَسْلَمْنَا وَلَمَّا يَدْخُلِ ٱلْإِيمَٰنُ فِي قُلُوبِكُمْۖ وَإِن تُطِيعُواْ ٱللَّهَ
وَرَسُولَهُ لَا يَلِتْكُم مِّنْ أَعْمَٰلِكُمْ شَيْـًٔاۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ۝١٤
إِنَّمَا ٱلْمُؤْمِنُونَ ٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرَسُولِهِۦ ثُمَّ لَمْ يَرْتَابُواْ
وَجَٰهَدُواْ بِأَمْوَٰلِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ ٱللَّهِۚ أُوْلَٰٓئِكَ هُمُ
ٱلصَّٰدِقُونَ ۝١٥ قُلْ أَتُعَلِّمُونَ ٱللَّهَ بِدِينِكُمْ وَٱللَّهُ يَعْلَمُ مَا فِي
ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۚ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَ ۝١٦ يَمُنُّونَ
عَلَيْكَ أَنْ أَسْلَمُواْۖ قُل لَّا تَمُنُّواْ عَلَيَّ إِسْلَٰمَكُمۖ بَلِ ٱللَّهُ يَمُنُّ
عَلَيْكُمْ أَنْ هَدَىٰكُمْ لِلْإِيمَٰنِ إِن كُنتُمْ صَٰدِقِينَ ۝١٧ إِنَّ ٱللَّهَ يَعْلَمُ
غَيْبَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَٱللَّهُ بَصِيرُۢ بِمَا تَعْمَلُونَ ۝١٨
ﭻ
قٓۚ وَٱلْقُرْءَانِ ٱلْمَجِيدِ ۝١ بَلْ عَجِبُوٓاْ أَن جَآءَهُم مُّنذِرَ مِّنْهُمْ
فَقَالَ ٱلْكَٰفِرُونَ هَٰذَا شَيْءٌ عَجِيبٌ ۝٢ أَءِذَا مِتْنَا وَكُنَّا تُرَابٗاۖ ذَٰلِكَ
رَجْعُۢ بَعِيدَ ۝٣ قَدْ عَلِمْنَا مَا تَنقُصُ ٱلْأَرْضُ مِنْهُمْۖ وَعِندَنَا كِتَٰبٌ
حَفِيظُۢ ۝٤ بَلْ كَذَّبُواْ بِٱلْحَقِّ لَمَّا جَآءَهُمْ فَهُمْ فِيٓ أَمْرٖ مَّرِيجٍ ۝٥
أَفَلَمْ يَنظُرُوٓاْ إِلَى ٱلسَّمَآءِ فَوْقَهُمْ كَيْفَ بَنَيْنَٰهَا وَزَيَّنَّٰهَا
وَمَا لَهَا مِن فُرُوجٖ ۝٦ وَٱلْأَرْضَ مَدَدْنَٰهَا وَأَلْقَيْنَا فِيهَا رَوَٰسِيَ
وَأَنۢبَتْنَا فِيهَا مِن كُلِّ زَوْجِۭ بَهِيجٖ ۝٧ تَبْصِرَةٗ وَذِكْرَىٰ لِكُلِّ عَبْدٖ
مُّنِيبٖ ۝٨ وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءٗ مُّبَٰرَكٗا فَأَنۢبَتْنَا بِهِۦ جَنَّٰتٖ
وَحَبَّ ٱلْحَصِيدِ ۝٩ وَٱلنَّخْلَ بَاسِقَٰتٖ لَّهَا طَلْعَ نَّضِيدَ ۝١٠ رِّزْقٗا
لِّلْعِبَادِۖ وَأَحْيَيْنَا بِهِۦ بَلْدَةٗ مَّيْتٗاۚ كَذَٰلِكَ ٱلْخُرُوجُ ۝١١ كَذَّبَتْ قَبْلَهُمْ
قَوْمُ نُوحٖ وَأَصْحَٰبُ ٱلرَّسِّ وَثَمُودُ ۝١٢ وَعَادَ وَفِرْعَوْنُ وَإِخْوَٰنُ
لُوطٖ ۝١٣ وَأَصْحَٰبُ ٱلْأَيْكَةِ وَقَوْمُ تُبَّعٖۚ كُلَّ كَذَّبَ ٱلرُّسُلَ فَحَقَّ وَعِيدِ
۝١٤ أَفَعَيِينَا بِٱلْخَلْقِ ٱلْأَوَّلِۚ بَلْ هُمْ فِي لَبْسٖ مِّنْ خَلْقٖ جَدِيدٖ ۝١٥
وَلَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ وَنَعْلَمُ مَا تُوَسْوِسُ بِهِۦ نَفْسُهُۖ وَنَحْنُ أَقْرَبُ إِلَيْهِ
مِنْ حَبْلِ ٱلْوَرِيدِ ۝١٦ إِذْ يَتَلَقَّى ٱلْمُتَلَقِّيَانِ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ
قَعِيدَ ۝١٧ مَّا يَلْفِظُ مِن قَوْلٍ إِلَّا لَدَيْهِ رَقِيبٌ عَتِيدَ ۝١٨ وَجَآءَتْ سَكْرَةُ
ٱلْمَوْتِ بِٱلْحَقِّۖ ذَٰلِكَ مَا كُنتَ مِنْهُ تَحِيدُ ۝١٩ وَنُفِخَ فِي ٱلصُّورِۚ ذَٰلِكَ
يَوْمُ ٱلْوَعِيدِ ۝٢٠ وَجَآءَتْ كُلُّ نَفْسٖ مَّعَهَا سَآئِقَ وَشَهِيدَ ۝٢١ لَّقَدْ
كُنتَ فِي غَفْلَةٖ مِّنْ هَٰذَا فَكَشَفْنَا عَنكَ غِطَآءَكَ فَبَصَرُكَ ٱلْيَوْمَ حَدِيدَ
۝٢٢ وَقَالَ قَرِينُهُ هَٰذَا مَا لَدَيَّ عَتِيدٌ ۝٢٣ أَلْقِيَا فِي جَهَنَّمَ كُلَّ كَفَّارٍ
عَنِيدٖ ۝٢٤ مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٖ مُّرِيبٍ ۝٢٥ ٱلَّذِي جَعَلَ مَعَ ٱللَّهِ إِلَٰهًا
ءَاخَرَ فَأَلْقِيَاهُ فِي ٱلْعَذَابِ ٱلشَّدِيدِ ۝٢٦ قَالَ قَرِينُهُ رَبَّنَا مَآ أَطْغَيْتُهُ
وَلَٰكِن كَانَ فِي ضَلَٰلِۭ بَعِيدٖ ۝٢٧ قَالَ لَا تَخْتَصِمُواْ لَدَيَّ وَقَدْ قَدَّمْتُ
إِلَيْكُم بِٱلْوَعِيدِ ۝٢٨ مَا يُبَدَّلُ ٱلْقَوْلُ لَدَيَّ وَمَآ أَنَا بِظَلَّٰمٖ لِّلْعَبِيدِ ۝٢٩
يَوْمَ نَقُولُ لِجَهَنَّمَ هَلِ ٱمْتَلَأْتِ وَتَقُولُ هَلْ مِن مَّزِيدٖ ۝٣٠ وَأُزْلِفَتِ
ٱلْجَنَّةُ لِلْمُتَّقِينَ غَيْرَ بَعِيدٍ ۝٣١ هَٰذَا مَا تُوعَدُونَ لِكُلِّ أَوَّابٍ حَفِيظٖ
۝٣٢ مَّنْ خَشِيَ ٱلرَّحْمَٰنَ بِٱلْغَيْبِ وَجَآءَ بِقَلْبٖ مُّنِيبٍ ۝٣٣ ٱدْخُلُوهَا
بِسَلَٰمٖۖ ذَٰلِكَ يَوْمُ ٱلْخُلُودِ ۝٣٤ لَهُم مَّا يَشَآءُونَ فِيهَا وَلَدَيْنَا مَزِيدَ ۝٣٥
وَكَمْ أَهْلَكْنَا قَبْلَهُم مِّن قَرْنٍ هُمْ أَشَدُّ مِنْهُم بَطْشٗا فَنَقَّبُواْ
فِي ٱلْبِلَٰدِ هَلْ مِن مَّحِيصٍ ۝٣٦ إِنَّ فِي ذَٰلِكَ لَذِكْرَىٰ لِمَن
كَانَ لَهُ قَلْبٌ أَوْ أَلْقَى ٱلسَّمْعَ وَهُوَ شَهِيدَ ۝٣٧ وَلَقَدْ خَلَقْنَا
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا فِي سِتَّةِ أَيَّامٖ وَمَا مَسَّنَا
مِن لُّغُوبٖ ۝٣٨ فَٱصْبِرْ عَلَىٰ مَا يَقُولُونَ وَسَبِّحْ بِحَمْدِ رَبِّكَ
قَبْلَ طُلُوعِ ٱلشَّمْسِ وَقَبْلَ ٱلْغُرُوبِ ۝٣٩ وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ
وَأَدْبَٰرَ ٱلسُّجُودِ ۝٤٠ وَٱسْتَمِعْ يَوْمَ يُنَادِ ٱلْمُنَادِ مِن مَّكَانٖ قَرِيبٖ
۝٤١ يَوْمَ يَسْمَعُونَ ٱلصَّيْحَةَ بِٱلْحَقِّۚ ذَٰلِكَ يَوْمُ ٱلْخُرُوجِ ۝٤٢ إِنَّا
نَحْنُ نُحْيِۦ وَنُمِيتُ وَإِلَيْنَا ٱلْمَصِيرُ ۝٤٣ يَوْمَ تَشَقَّقُ ٱلْأَرْضُ
عَنْهُمْ سِرَاعٗاۚ ذَٰلِكَ حَشْرٌ عَلَيْنَا يَسِيرَ ۝٤٤ نَّحْنُ أَعْلَمُ بِمَا يَقُولُونَۖ
وَمَآ أَنتَ عَلَيْهِم بِجَبَّارٖۖ فَذَكِّرْ بِٱلْقُرْءَانِ مَن يَخَافُ وَعِيدِ ۝٤٥
ﭼ
وَٱلذَّٰرِيَٰتِ ذَرْوٗا ۝١ فَٱلْحَٰمِلَٰتِ وِقْرٗا ۝٢ فَٱلْجَٰرِيَٰتِ يُسْرٗا ۝٣
فَٱلْمُقَسِّمَٰتِ أَمْرًا ۝٤ إِنَّمَا تُوعَدُونَ لَصَادِقَ ۝٥ وَإِنَّ ٱلدِّينَ لَوَٰقِعَ ۝٦
وَٱلسَّمَآءِ ذَاتِ ٱلْحُبُكِ ۝٧ إِنَّكُمْ لَفِي قَوْلٖ مُّخْتَلِفٖ ۝٨ يُؤْفَكُ عَنْهُ مَنْ
أُفِكَ ۝٩ قُتِلَ ٱلْخَرَّٰصُونَ ۝١٠ ٱلَّذِينَ هُمْ فِي غَمْرَةٖ سَاهُونَ ۝١١ يَسْـَٔلُونَ
أَيَّانَ يَوْمُ ٱلدِّينِ ۝١٢ يَوْمَ هُمْ عَلَى ٱلنَّارِ يُفْتَنُونَ ۝١٣ ذُوقُواْ فِتْنَتَكُمْ
هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَسْتَعْجِلُونَ ۝١٤ إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَعُيُونٍ
۝١٥ ءَاخِذِينَ مَآ ءَاتَىٰهُمْ رَبُّهُمْۚ إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُحْسِنِينَ ۝١٦
كَانُواْ قَلِيلٗا مِّنَ ٱلَّيْلِ مَا يَهْجَعُونَ ۝١٧ وَبِٱلْأَسْحَارِ هُمْ يَسْتَغْفِرُونَ ۝١٨
وَفِيٓ أَمْوَٰلِهِمْ حَقَّ لِّلسَّآئِلِ وَٱلْمَحْرُومِ ۝١٩ وَفِي ٱلْأَرْضِ ءَايَٰتَ
لِّلْمُوقِنِينَ ۝٢٠ وَفِيٓ أَنفُسِكُمْۚ أَفَلَا تُبْصِرُونَ ۝٢١ وَفِي ٱلسَّمَآءِ رِزْقُكُمْ
وَمَا تُوعَدُونَ ۝٢٢ فَوَرَبِّ ٱلسَّمَآءِ وَٱلْأَرْضِ إِنَّهُ لَحَقَّ مِّثْلَ مَآ أَنَّكُمْ
تَنطِقُونَ ۝٢٣ هَلْ أَتَىٰكَ حَدِيثُ ضَيْفِ إِبْرَٰهِيمَ ٱلْمُكْرَمِينَ ۝٢٤ إِذْ
دَخَلُواْ عَلَيْهِ فَقَالُواْ سَلَٰمٗاۖ قَالَ سَلَٰمَ قَوْمَ مُّنكَرُونَ ۝٢٥ فَرَاغَ إِلَىٰٓ
أَهْلِهِۦ فَجَآءَ بِعِجْلٖ سَمِينٖ ۝٢٦ فَقَرَّبَهُٓ إِلَيْهِمْ قَالَ أَلَا تَأْكُلُونَ
۝٢٧ فَأَوْجَسَ مِنْهُمْ خِيفَةٗۖ قَالُواْ لَا تَخَفْۖ وَبَشَّرُوهُ بِغُلَٰمٍ عَلِيمٖ ۝٢٨
فَأَقْبَلَتِ ٱمْرَأَتُهُ فِي صَرَّةٖ فَصَكَّتْ وَجْهَهَا وَقَالَتْ عَجُوزٌ عَقِيمَ
۝٢٩ قَالُواْ كَذَٰلِكِ قَالَ رَبُّكِۖ إِنَّهُ هُوَ ٱلْحَكِيمُ ٱلْعَلِيمُ ۝٣٠
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﭹ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ
ﲉﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ
ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﳛ ﳜ ﳝﳞ ﳟ ﳠ ﳡ ﳢ ﳣ
ﭻ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ
ﳦﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ ﳲ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﭼ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ
ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
‹ Hizb ٥١ Hizb ٥٣ ›
Word-by-word: the Quranic Arabic Corpus · corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).