الحزب الثالث والخمسون
Hizb 53
| ﭼ | |
| 31 | ۞ قَالَ فَمَا خَطۡبُكُمۡ أَيُّهَا ٱلۡمُرۡسَلُونَqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukumخطبكمخَطْبُكُمْ(is) your mission,ayyuhāأيهاأَيُّهَاO messengers?"l-mur'salūnaالمرسلونٱلْمُرْسَلُونَO messengers?"(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?Abraham said, “Then what is your mission, O messengers?”[Abraham] said, "Then what is your business [here], O messengers?"(Abraham) said: "And what, O ye Messengers, is your errand (now)?" |
| 32 | قَالُوٓاْ إِنَّآ أُرۡسِلۡنَآ إِلَىٰ قَوۡمٖ مُّجۡرِمِينَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawminقومقَوْمٍa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal,They said: Lo! we are sent unto a guilty folk,They said, “We have been sent to a wicked people,They said, "Indeed, we have been sent to a people of criminals[1541]They said, "We have been sent to a people (deep) in sin;- |
| 33 | لِنُرۡسِلَ عَلَيۡهِمۡ حِجَارَةٗ مِّن طِينٖlinur'silaلنرسللِنُرْسِلَThat we may send downʿalayhimعليهمعَلَيْهِمْupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofṭīninطينطِينٍclay,That we may send upon them stones of clay,to send down upon them stones of clay,To send down upon them stones of clay,"To bring on, on them, (a shower of) stones of clay (brimstone), |
| 34 | مُّسَوَّمَةً عِندَ رَبِّكَ لِلۡمُسۡرِفِينَmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَby your Lordrabbikaربكرَبِّكَby your Lordlil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَfor the transgressors."Marked by thy Lord for (the destruction of) the wanton.marked by your Lord for the transgressors.”Marked in the presence of your Lord for the transgressors.""Marked as from thy Lord for those who trespass beyond bounds." |
| 35 | فَأَخۡرَجۡنَا مَن كَانَ فِيهَا مِنَ ٱلۡمُؤۡمِنِينَfa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We brought outmanمنمَن(those) whokānaكانكَانَwerefīhāفيهافِيهَاthereinminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we brought forth such believers as were there.We brought out those believers who were there,So We brought out whoever was in them [i.e., the cities] of the believers.Then We evacuated those of the Believers who were there, |
| 36 | فَمَا وَجَدۡنَا فِيهَا غَيۡرَ بَيۡتٖ مِّنَ ٱلۡمُسۡلِمِينَfamāفمافَمَاBut notwajadnāوجدناوَجَدْنَاWe foundfīhāفيهافِيهَاthereinghayraغيرغَيْرَother thanbaytinبيتبَيْتٍa houseminaمنمِّنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims.But We found there but one house of those surrendered (to Allah).but We only found in it one Muslim household[8].And We found not within them other than a [single] house of Muslims.[1542]But We found not there any just (Muslim) persons except in one house: |
| 37 | وَتَرَكۡنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلۡعَذَابَ ٱلۡأَلِيمَwataraknāوتركناوَتَرَكْنَاAnd We leftfīhāفيهافِيهَآthereināyatanآيةءَايَةًa Signlilladhīnaللذينلِّلَّذِينَfor those whoyakhāfūnaيخافونيَخَافُونَfearl-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-alīmaالأليمٱلْأَلِيمَthe painful.And We left behind therein a portent for those who fear a painful doom.And We left there a sign[9] for those who fear the painful punishment.And We left therein a sign for those who fear the painful punishment.And We left there a Sign for such as fear the Grievous Penalty. |
| 38 | وَفِي مُوسَىٰٓ إِذۡ أَرۡسَلۡنَٰهُ إِلَىٰ فِرۡعَوۡنَ بِسُلۡطَٰنٖ مُّبِينٖwafīوفيوَفِىAnd inmūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenarsalnāhuأرسلناهأَرْسَلْنَٰهُWe sent himilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunbisul'ṭāninبسلطانبِسُلْطَٰنٍwith an authoritymubīninمبينمُّبِينٍclear.And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,And [there is a sign in the story of] Moses when We sent him to Pharaoh with compelling proofs,And in Moses [was a sign], when We sent him to Pharaoh with clear authority.[1543]And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. |
| 39 | فَتَوَلَّىٰ بِرُكۡنِهِۦ وَقَالَ سَٰحِرٌ أَوۡ مَجۡنُونٞfatawallāفتولىفَتَوَلَّىٰBut he turned awaybiruk'nihiبركنهبِرُكْنِهِۦwith his supporterswaqālaوقالوَقَالَand said,sāḥirunساحرسَٰحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."But he withdrew (confiding) in his might, and said: A wizard or a madman.But he and his supporters turned away, and he said about [Moses], “A magician or a madman!”But he turned away with his supporters and said, "A magician or a madman."But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" |
| 40 | فَأَخَذۡنَٰهُ وَجُنُودَهُۥ فَنَبَذۡنَٰهُمۡ فِي ٱلۡيَمِّ وَهُوَ مُلِيمٞfa-akhadhnāhuفأخذناهفَأَخَذْنَٰهُSo We took himwajunūdahuوجنودهوَجُنُودَهُۥand his hostsfanabadhnāhumفنبذناهمفَنَبَذْنَٰهُمْand threw themfīفيفِىintol-yamiاليمٱلْيَمِّthe sea,wahuwaوهووَهُوَwhile hemulīmunمليممُلِيمٌ(was) blameworthy.So We seized him and his hosts and flung them in the sea, for he was reprobate.So We seized him and his soldiers and cast them into the sea while he was blameworthy[10].So We took him and his soldiers and cast them into the sea, and he was blameworthy.So We took him and his forces, and threw them into the sea; and his was the blame. |
| 41 | وَفِي عَادٍ إِذۡ أَرۡسَلۡنَا عَلَيۡهِمُ ٱلرِّيحَ ٱلۡعَقِيمَwafīوفيوَفِىAnd inʿādinعادعَادٍAad,idhإذإِذْwhenarsalnāأرسلناأَرْسَلْنَاWe sentʿalayhimuعليهمعَلَيْهِمُagainst theml-rīḥaالريحٱلرِّيحَthe windl-ʿaqīmaالعقيمٱلْعَقِيمَthe barren.And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.And [there is a sign in the story of] ‘Ād, when We sent against them the devastating barren wind[11].And in ʿAad [was a sign], when We sent against them the barren wind.[1544]And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: |
| 42 | مَا تَذَرُ مِن شَيۡءٍ أَتَتۡ عَلَيۡهِ إِلَّا جَعَلَتۡهُ كَٱلرَّمِيمِmāمامَاNottadharuتذرتَذَرُit leftminمنمِنanyshayinشيءشَىْءٍthingatatأتتأَتَتْit cameʿalayhiعليهعَلَيْهِupon it,illāإلاإِلَّاbutjaʿalathuجعلتهجَعَلَتْهُit made itkal-ramīmiكالرميمكَٱلرَّمِيمِlike disintegrated ruins.It spared naught that it reached, but made it (all) as dust.It spared nothing it came upon except that it reduced it to ruin and decay.It left nothing of what it came upon but that it made it like disintegrated ruins.It left nothing whatever that it came up against, but reduced it to ruin and rottenness. |
| 43 | وَفِي ثَمُودَ إِذۡ قِيلَ لَهُمۡ تَمَتَّعُواْ حَتَّىٰ حِينٖwafīوفيوَفِىAnd inthamūdaثمودثَمُودَThamud,idhإذإِذْwhenqīlaقيلقِيلَwas saidlahumلهملَهُمْto them,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)ḥattāحتىحَتَّىٰforḥīninحينحِينٍa time."And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.And [there is a sign in the story of] Thamūd, when they were told, “Enjoy yourselves for a while[12].”And in Thamūd, when it was said to them, "Enjoy yourselves for a time."And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" |
| 44 | فَعَتَوۡاْ عَنۡ أَمۡرِ رَبِّهِمۡ فَأَخَذَتۡهُمُ ٱلصَّٰعِقَةُ وَهُمۡ يَنظُرُونَfaʿatawفعتوافَعَتَوْاْBut they rebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso seized theml-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَwere looking.But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;But they rebelled against the command of their Lord, so the thunderbolt seized them, while they were looking on.But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. |
| 45 | فَمَا ٱسۡتَطَٰعُواْ مِن قِيَامٖ وَمَا كَانُواْ مُنتَصِرِينَfamāفمافَمَاThen notis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey were able tominمنمِن[of]qiyāminقيامقِيَامٍstandwamāوماوَمَاand notkānūكانواكَانُواْthey couldmuntaṣirīnaمنتصرينمُنتَصِرِينَhelp themselves.And they were unable to rise up, nor could they help themselves.They could not withstand it, nor could they ward it off.And they were unable to arise, nor could they defend themselves.Then they could not even stand (on their feet), nor could they help themselves. |
| 46 | وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ قَوۡمٗا فَٰسِقِينَwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore;qabluقبلقَبْلُbefore;innahumإنهمإِنَّهُمْindeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And the folk of Noah aforetime. Lo! they were licentious folk.And the people of Noah [were also destroyed] before them. They were indeed a rebellious people.And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.So were the People of Noah before them for they wickedly transgressed. |
| 47 | وَٱلسَّمَآءَ بَنَيۡنَٰهَا بِأَيۡيْدٖ وَإِنَّا لَمُوسِعُونَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heavenbanaynāhāبنيناهابَنَيْنَٰهَاWe constructed itbi-aydinبأيدبِأَيْيْدٍwith strength,wa-innāوإناوَإِنَّاand indeed, Welamūsiʿūnaلموسعونلَمُوسِعُونَ(are) surely (its) Expanders.We have built the heaven with might, and We it is Who make the vast extent (thereof).We built the heaven with might[13], and We are indeed expanding it.And the heaven We constructed with strength,[1545] and indeed, We are [its] expander.With power and skill did We construct the Firmament: for it is We Who create the vastness of pace. |
| 48 | وَٱلۡأَرۡضَ فَرَشۡنَٰهَا فَنِعۡمَ ٱلۡمَٰهِدُونَwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,farashnāhāفرشناهافَرَشْنَٰهَاWe have spread it;faniʿ'maفنعمفَنِعْمَhow excellentl-māhidūnaالماهدونٱلْمَٰهِدُونَ(are) the Spreaders!And the earth have We laid out, how gracious is the Spreader (thereof)!And We spread out the earth. How well did We smooth it out[14]!And the earth We have spread out, and excellent is the preparer.And We have spread out the (spacious) earth: How excellently We do spread out! |
| 49 | وَمِن كُلِّ شَيۡءٍ خَلَقۡنَا زَوۡجَيۡنِ لَعَلَّكُمۡ تَذَكَّرُونَwaminومنوَمِنAnd ofkulliكلكُلِّeveryshayinشيءشَىْءٍthingkhalaqnāخلقناخَلَقْنَاWe have createdzawjayniزوجينزَوْجَيْنِpairs,laʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And all things We have created by pairs, that haply ye may reflect.And We have created everything in pairs[15], so that you may take heed.And of all things We created two mates [i.e., counterparts]; perhaps you will remember.And of every thing We have created pairs: That ye may receive instruction. |
| 50 | فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞfafirrūففروافَفِرُّوٓاْSo fleeilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,innīإنيإِنِّىindeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.Therefor flee unto Allah; lo! I am a plain warner unto you from him.So flee to Allah[16]. Indeed, I am a clear warner to you from Him.So flee to Allāh.[1546] Indeed, I am to you from Him a clear warner.Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open! |
| 51 | وَلَا تَجۡعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنۡهُ نَذِيرٞ مُّبِينٞwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother.innīإنيإِنِّىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And set not any other god along with Allah; lo! I am a plain warner unto you from Him.And do not set up another god with Allah. Indeed, I am a clear warner to you from Him.”And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open! |
| 52 | كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبۡلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوۡ مَجۡنُونٌkadhālikaكذلككَذَٰلِكَLikewisemāمامَآnotatāأتىأَتَىcamealladhīnaالذينٱلَّذِينَ(to) thoseminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutqālūقالواقَالُواْthey said,sāḥirunساحرسَاحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."Even so there came no messenger unto those before them but they said: A wizard or a madman!Likewise, no messenger came to those before them without being told: “A magician, or a madman!”Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"! |
| 53 | أَتَوَاصَوۡاْ بِهِۦۚ بَلۡ هُمۡ قَوۡمٞ طَاغُونَatawāṣawأتواصواأَتَوَاصَوْاْHave they transmitted it to them?bihiبهبِهِۦHave they transmitted it to them?balبلبَلْNay,humهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing.Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.Did they suggest this to one another[17]? Rather they are transgressing people.Did they suggest it to them?[1547] Rather, they [themselves] are a transgressing people.Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds! |
| 54 | فَتَوَلَّ عَنۡهُمۡ فَمَآ أَنتَ بِمَلُومٖfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them,famāفمافَمَآfor notantaأنتأَنتَyoubimalūminبملومبِمَلُومٍ(are) to be blamed.So withdraw from them (O Muhammad), for thou art in no wise blameworthy,So turn away from them [O Prophet], for you are not to blame[18].So leave them, [O Muḥammad], for you are not to be blamed.So turn away from them: not thine is the blame. |
| 55 | وَذَكِّرۡ فَإِنَّ ٱلذِّكۡرَىٰ تَنفَعُ ٱلۡمُؤۡمِنِينَwadhakkirوذكروَذَكِّرْAnd remind,fa-innaفإنفَإِنَّfor indeed,l-dhik'rāالذكرىٱلذِّكْرَىٰthe remindertanfaʿuتنفعتَنفَعُbenefitsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And warn, for warning profiteth believers.But keep reminding them, for reminder benefits the believers.And remind, for indeed, the reminder benefits the believers.But teach (thy Message) for teaching benefits the Believers. |
| 56 | وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِwamāوماوَمَاAnd notkhalaqtuخلقتخَلَقْتُI have createdl-jinaالجنٱلْجِنَّthe jinnwal-insaوالإنسوَٱلْإِنسَand the mankindillāإلاإِلَّاexceptliyaʿbudūniليعبدونلِيَعْبُدُونِthat they worship Me.I created the jinn and humankind only that they might worship Me.I have not created the jinn and mankind except to worship Me.And I did not create the jinn and mankind except to worship Me.I have only created Jinns and men, that they may serve Me. |
| 57 | مَآ أُرِيدُ مِنۡهُم مِّن رِّزۡقٖ وَمَآ أُرِيدُ أَن يُطۡعِمُونِmāمامَآNoturīduأريدأُرِيدُI wantmin'humمنهممِنْهُمfrom themminمنمِّنanyriz'qinرزقرِّزْقٍprovisionwamāوماوَمَآand noturīduأريدأُرِيدُI wantanأنأَنthatyuṭ'ʿimūniيطعمونيُطْعِمُونِthey (should) feed Me.I seek no livelihood from them, nor do I ask that they should feed Me.I seek no provision from them, nor do I want them to feed Me.I do not want from them any provision, nor do I want them to feed Me.No Sustenance do I require of them, nor do I require that they should feed Me. |
| 58 | إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلۡقُوَّةِ ٱلۡمَتِينُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-razāquالرزاقٱلرَّزَّاقُ(is) the All-Provider,dhūذوذُوPossessorl-quwatiالقوةٱلْقُوَّةِ(of) Powerl-matīnuالمتينٱلْمَتِينُthe Strong.Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.Indeed, it is Allah Who is the All-Provider[19], Lord of Power, the Mighty.Indeed, it is Allāh who is the [continual] Provider,[1548] the firm possessor of strength.For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever). |
| 59 | فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثۡلَ ذَنُوبِ أَصۡحَٰبِهِمۡ فَلَا يَسۡتَعۡجِلُونِfa-innaفإنفَإِنَّSo indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,dhanūbanذنوباذَنُوبًا(is) a portionmith'laمثلمِّثْلَlikedhanūbiذنوبذَنُوبِ(the) portionaṣḥābihimأصحابهمأَصْحَٰبِهِمْ(of) their companions,falāفلافَلَاso let them not ask Me to hasten.yastaʿjilūniيستعجلونيَسْتَعْجِلُونِso let them not ask Me to hasten.And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).Indeed, those who do wrong will have a share [of punishment] like that of their predecessors, so let them not ask Me to hasten it.And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)! |
| 60 | فَوَيۡلٞ لِّلَّذِينَ كَفَرُواْ مِن يَوۡمِهِمُ ٱلَّذِي يُوعَدُونَfawaylunفويلفَوَيْلٌThen woelilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieveminمنمِنfromyawmihimuيومهميَوْمِهِمُtheir Dayalladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised.And woe unto those who disbelieve, from (that) their day which they are promised.So woe to those who disbelieve from [the punishment of] the Day which they are promised.And woe to those who have disbelieved from their Day which they are promised.Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised! |
| ﭾ | |
| 1 | وَٱلطُّورِwal-ṭūriوالطوروَٱلطُّورِBy the Mount,By the Mount,By the mount of Tūr[1],By the mountBy the Mount (of Revelation); |
| 2 | وَكِتَٰبٖ مَّسۡطُورٖwakitābinوكتابوَكِتَٰبٍAnd by (the) BookmasṭūrinمسطورمَّسْطُورٍwrittenAnd a Scripture inscribedand by the Book inscribed[2]And [by] a Book inscribed[1550]By a Decree inscribed |
| 3 | فِي رَقّٖ مَّنشُورٖfīفيفِىInraqqinرقرَقٍّparchmentmanshūrinمنشورمَّنشُورٍunrolled,On fine parchment unrolled,on an unrolled parchment[3],In parchment spread openIn a Scroll unfolded; |
| 4 | وَٱلۡبَيۡتِ ٱلۡمَعۡمُورِwal-baytiوالبيتوَٱلْبَيْتِBy the Housel-maʿmūriالمعمورٱلْمَعْمُورِfrequentedAnd the House frequented,and by the much-frequented House[4],And [by] the frequented House[1551]By the much-frequented Fane; |
| 5 | وَٱلسَّقۡفِ ٱلۡمَرۡفُوعِwal-saqfiوالسقفوَٱلسَّقْفِBy the roofl-marfūʿiالمرفوعٱلْمَرْفُوعِraised highAnd the roof exalted,and by the canopy raised high,And [by] the ceiling [i.e., heaven] raised highBy the Canopy Raised High; |
| 6 | وَٱلۡبَحۡرِ ٱلۡمَسۡجُورِwal-baḥriوالبحروَٱلْبَحْرِBy the seal-masjūriالمسجورٱلْمَسْجُورِfilledAnd the sea kept filled,and by the sea set on fire[5].And [by] the sea set on fire,[1552]And by the Ocean filled with Swell;- |
| 7 | إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٞinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbikaربكرَبِّكَ(of) your Lordlawāqiʿunلواقعلَوَٰقِعٌ(will) surely occur.Lo! the doom of thy Lord will surely come to pass;The punishment of your Lord will surely come to pass;Indeed, the punishment of your Lord will occur.Verily, the Doom of thy Lord will indeed come to pass;- |
| 8 | مَّا لَهُۥ مِن دَافِعٖmāمامَّاNotlahuلهلَهُۥfor itminمنمِنanydāfiʿinدافعدَافِعٍpreventer.There is none that can ward it off.there is none who can avert it.Of it there is no preventer.There is none can avert it;- |
| 9 | يَوۡمَ تَمُورُ ٱلسَّمَآءُ مَوۡرٗاyawmaيوميَوْمَ(On the) Daytamūruتمورتَمُورُwill shakel-samāuالسماءٱلسَّمَآءُthe heavenmawranمورامَوْرًا(with violent) shakeOn the day when the heaven will heave with (awful) heaving,On the Day when the heaven will convulse violently[6],On the Day the heaven will sway with circular motionOn the Day when the firmament will be in dreadful commotion. |
| 10 | وَتَسِيرُ ٱلۡجِبَالُ سَيۡرٗاwatasīruوتسيروَتَسِيرُAnd will move away,l-jibāluالجبالٱلْجِبَالُthe mountainssayranسيراسَيْرًا(with an awful) movementAnd the mountains move away with (awful) movement,and the mountains will move a horrible movement[7].And the mountains will pass on, departing[1553] -And the mountains will fly hither and thither. |
| 11 | فَوَيۡلٞ يَوۡمَئِذٖ لِّلۡمُكَذِّبِينَfawaylunفويلفَوَيْلٌThen woe,yawma-idhinيومئذيَوْمَئِذٍthat Day,lil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Then woe that day unto the deniersThen woe to the deniers on that Day,Then woe, that Day, to the deniers,Then woe that Day to those that treat (Truth) as Falsehood;- |
| 12 | ٱلَّذِينَ هُمۡ فِي خَوۡضٖ يَلۡعَبُونَalladhīnaالذينٱلَّذِينَWhohumهمهُمْ[they]fīفيفِىinkhawḍinخوضخَوْضٍ(vain) discourseyalʿabūnaيلعبونيَلْعَبُونَare playing.Who play in talk of grave matters;those who amuse themselves in falsehood.Who are in [empty] discourse amusing themselves.That play (and paddle) in shallow trifles. |
| 13 | يَوۡمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّاyawmaيوميَوْمَ(The) Dayyudaʿʿūnaيدعونيُدَعُّونَthey will be thrustilāإلىإِلَىٰ(in)tonāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Helldaʿʿanدعادَعًّا(with) a thrust.The day when they are thrust with a (disdainful) thrust, into the fire of hellOn the Day when they will be shoved into the Fire forcefully,The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],That Day shall they be thrust down to the Fire of Hell, irresistibly. |
| 14 | هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَhādhihiهذههَٰذِهِ"Thisl-nāruالنارٱلنَّارُ(is) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou used tobihāبهابِهَا[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny.(And it is said unto them): This is the Fire which ye were wont to deny.[They will be told,] “This is the Fire which you used to deny."This is the Fire which you used to deny."This:, it will be said, "Is the Fire,- which ye were wont to deny! |
| 15 | أَفَسِحۡرٌ هَٰذَآ أَمۡ أَنتُمۡ لَا تُبۡصِرُونَafasiḥ'runأفسحرأَفَسِحْرٌThen is this magic,hādhāهذاهَٰذَآThen is this magic,amأمأَمْorantumأنتمأَنتُمْyoulāلالَا(do) nottub'ṣirūnaتبصرونتُبْصِرُونَsee?Is this magic, or do ye not see?Is this [punishment] magic, or do you not see?Then is this magic, or do you not see?"Is this then a fake, or is it ye that do not see? |
| 16 | ٱصۡلَوۡهَا فَٱصۡبِرُوٓاْ أَوۡ لَا تَصۡبِرُواْ سَوَآءٌ عَلَيۡكُمۡۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَiṣ'lawhāاصلوهاٱصْلَوْهَاBurn in itfa-iṣ'birūفاصبروافَٱصْبِرُوٓاْthen be patientawأوأَوْorlāلالَا(do) nottaṣbirūتصبرواتَصْبِرُواْbe patient,sawāonسواءسَوَآءٌ(it is) sameʿalaykumعليكمعَلَيْكُمْfor you.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou are being recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.Burn in it, whether you bear it patiently or impatiently, it makes no difference to you[8]; you are recompensed only for what you used to do.”[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do.""Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." |
| 17 | إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswanaʿīminونعيموَنَعِيمٍand pleasure,Lo! those who kept their duty dwell in gardens and delight,Indeed, the righteous will be in gardens and bliss,Indeed, the righteous will be in gardens and pleasure,As to the Righteous, they will be in Gardens, and in Happiness,- |
| 18 | فَٰكِهِينَ بِمَآ ءَاتَىٰهُمۡ رَبُّهُمۡ وَوَقَىٰهُمۡ رَبُّهُمۡ عَذَابَ ٱلۡجَحِيمِfākihīnaفاكهينفَٰكِهِينَEnjoyingbimāبمابِمَآin whatātāhumآتاهمءَاتَىٰهُمْhas given themrabbuhumربهمرَبُّهُمْtheir Lord,wawaqāhumووقاهموَوَقَىٰهُمْand protected themrabbuhumربهمرَبُّهُمْtheir Lordʿadhābaعذابعَذَابَ(from the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) Hellfire.Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire.enjoying what their Lord has given them, and their Lord protected them from the punishment of the Blazing Fire.Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire. |
| 19 | كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمۡ تَعۡمَلُونَkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,“Eat and drink pleasantly for what you used to do,[They will be told], "Eat and drink in satisfaction for what you used to do."(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." |
| 20 | مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصۡفُوفَةٖۖ وَزَوَّجۡنَٰهُم بِحُورٍ عِينٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonsururinسررسُرُرٍthronesmaṣfūfatinمصفوفةمَّصْفُوفَةٍlined up,wazawwajnāhumوزوجناهموَزَوَّجْنَٰهُمand We will marry thembiḥūrinبحوربِحُورٍto fair onesʿīninعينعِينٍ(with) large eyes.Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.reclining on couches all lined up”. And We will marry them to houris with wide beautiful eyes.They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. |
| 21 | وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتۡهُمۡ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلۡحَقۡنَا بِهِمۡ ذُرِّيَّتَهُمۡ وَمَآ أَلَتۡنَٰهُم مِّنۡ عَمَلِهِم مِّن شَيۡءٖۚ كُلُّ ٱمۡرِيِٕۭ بِمَا كَسَبَ رَهِينٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwa-ittabaʿathumواتبعتهموَٱتَّبَعَتْهُمْand followed themdhurriyyatuhumذريتهمذُرِّيَّتُهُمtheir offspringbiīmāninبإيمانبِإِيمَٰنٍin faith,alḥaqnāألحقناأَلْحَقْنَاWe will joinbihimبهمبِهِمْwith themdhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir offspringwamāوماوَمَآand notalatnāhumألتناهمأَلَتْنَٰهُمWe will deprive themminمنمِّنْofʿamalihimعملهمعَمَلِهِمtheir deedsminمنمِّن(in) anyshayinشيءشَىْءٍthing.kulluكلكُلُّEveryim'ri-inامرئٱمْرِئٍۭpersonbimāبمابِمَاfor whatkasabaكسبكَسَبَhe earnedrahīnunرهينرَهِينٌ(is) pledged.And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.As for those who believe and their offspring follow them in faith, We will cause their offspring to join them, and will not detract anything from [the reward of] their deeds. Everyone will be accountable for what he earned[9].And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.[1554] Every person, for what he earned, is retained.[1555]And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. |
| 22 | وَأَمۡدَدۡنَٰهُم بِفَٰكِهَةٖ وَلَحۡمٖ مِّمَّا يَشۡتَهُونَwa-amdadnāhumوأمددناهموَأَمْدَدْنَٰهُمAnd We will provide thembifākihatinبفاكهةبِفَٰكِهَةٍwith fruitwalaḥminولحموَلَحْمٍand meatmimmāممامِّمَّاfrom whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And We provide them with fruit and meat such as they desire.And We will provide them with whatever fruit and meat they desire.And We will provide them with fruit and meat from whatever they desire.And We shall bestow on them, of fruit and meat, anything they shall desire. |
| 23 | يَتَنَٰزَعُونَ فِيهَا كَأۡسٗا لَّا لَغۡوٞ فِيهَا وَلَا تَأۡثِيمٞyatanāzaʿūnaيتنازعونيَتَنَٰزَعُونَThey will pass to one anotherfīhāفيهافِيهَاthereinkasanكأساكَأْسًاa cup,lāلالَّاnolaghwunلغولَغْوٌill speechfīhāفيهافِيهَاthereinwalāولاوَلَاand notathīmunتأثيمتَأْثِيمٌsin.There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.They will pass around to one another a glass [of pure wine] which does not lead to idle talk or sin.They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. |
| 24 | ۞ وَيَطُوفُ عَلَيۡهِمۡ غِلۡمَانٞ لَّهُمۡ كَأَنَّهُمۡ لُؤۡلُؤٞ مَّكۡنُونٞwayaṭūfuويطوفوَيَطُوفُAnd will circulateʿalayhimعليهمعَلَيْهِمْamong themghil'mānunغلمانغِلْمَانٌboyslahumلهملَّهُمْfor them,ka-annahumكأنهمكَأَنَّهُمْas if they (were)lu'lu-onلؤلؤلُؤْلُؤٌpearlsmaknūnunمكنونمَّكْنُونٌwell-protected.And there go round, waiting on them menservants of their own, as they were hidden pearls.They will be served by their servant boys, as if they were well-protected pearls.There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. |
| 25 | وَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَسَآءَلُونَwa-aqbalaوأقبلوَأَقْبَلَAnd will approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَinquiring.And some of them draw near unto others, questioning,They will turn to one another with questions[10].And they will approach one another, inquiring of each other.They will advance to each other, engaging in mutual enquiry. |
| 26 | قَالُوٓاْ إِنَّا كُنَّا قَبۡلُ فِيٓ أَهۡلِنَا مُشۡفِقِينَqālūقالواقَالُوٓاْThey will say,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] wereqabluقبلقَبْلُbeforefīفيفِىٓamongahlināأهلناأَهْلِنَاour familiesmush'fiqīnaمشفقينمُشْفِقِينَfearful,Saying: Lo! of old, when we were with our families, we were ever anxious;They will say, “Before this, we used to be in awe [of Allah] when we were living among our people.They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].They will say: "Aforetime, we were not without fear for the sake of our people. |
| 27 | فَمَنَّ ٱللَّهُ عَلَيۡنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِfamannaفمنفَمَنَّBut Allah conferred favorl-lahuاللهٱللَّهُBut Allah conferred favorʿalaynāعليناعَلَيْنَاupon us,wawaqānāووقاناوَوَقَىٰنَاand protected usʿadhābaعذابعَذَابَ(from the) punishmentl-samūmiالسمومٱلسَّمُومِ(of) the Scorching Fire.But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.Therefore Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire."But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. |
| 28 | إِنَّا كُنَّا مِن قَبۡلُ نَدۡعُوهُۖ إِنَّهُۥ هُوَ ٱلۡبَرُّ ٱلرَّحِيمُinnāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] used tominمنمِنbeforeqabluقبلقَبْلُbeforenadʿūhuندعوهنَدْعُوهُcall Him.innahuإنهإِنَّهُۥIndeed, Hehuwaهوهُوَ[He]l-baruالبرٱلْبَرُّ(is) the Most Kind,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.Indeed, we used to call upon Him before. He is indeed the Most Kind, the Most Merciful.”Indeed, we used to supplicate[1556] Him before. Indeed, it is He who is the Beneficent, the Merciful.""Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" |
| 29 | فَذَكِّرۡ فَمَآ أَنتَ بِنِعۡمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجۡنُونٍfadhakkirفذكرفَذَكِّرْTherefore remind,famāفمافَمَآfor notantaأنتأَنتَyoubiniʿ'matiبنعمتبِنِعْمَتِ(are) by (the) gracerabbikaربكرَبِّكَ(of) your Lordbikāhininبكاهنبِكَاهِنٍa soothsayer,walāولاوَلَاand notmajnūninمجنونمَجْنُونٍa madman.Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.So keep exhorting [O Prophet], for you are not, by the grace of your Lord, a soothsayer or a madman.So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. |
| 30 | أَمۡ يَقُولُونَ شَاعِرٞ نَّتَرَبَّصُ بِهِۦ رَيۡبَ ٱلۡمَنُونِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,shāʿirunشاعرشَاعِرٌ"A poet,natarabbaṣuنتربصنَّتَرَبَّصُwe waitbihiبهبِهِۦfor himraybaريبرَيْبَa misfortune of time."l-manūniالمنونٱلْمَنُونِa misfortune of time."Or say they: (he is) a poet, (one) for whom we may expect the accident of time?Or do they say: “He is a poet for whom we await a misfortune[11]”?Or do they say [of you], "A poet for whom we await a misfortune of time"?[1557]Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" |
| 31 | قُلۡ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلۡمُتَرَبِّصِينَqulقلقُلْSay,tarabbaṣūتربصواتَرَبَّصُواْ"Wait,fa-innīفإنيفَإِنِّىfor indeed I am,maʿakumمعكممَعَكُمwith you,minaمنمِّنَamongl-mutarabiṣīnaالمتربصينٱلْمُتَرَبِّصِينَthose who wait."Say (unto them): Except (your fill)! Lo! I am with you among the expectant.Say, “Wait, I too am waiting with you.”Say, "Wait, for indeed I am, with you, among the waiters."Say thou: "Await ye!- I too will wait along with you!" |
| 32 | أَمۡ تَأۡمُرُهُمۡ أَحۡلَٰمُهُم بِهَٰذَآۚ أَمۡ هُمۡ قَوۡمٞ طَاغُونَamأمأَمْOrtamuruhumتأمرهمتَأْمُرُهُمْcommand themaḥlāmuhumأحلامهمأَحْلَٰمُهُمtheir mindsbihādhāبهذابِهَٰذَآthis,amأمأَمْorhumهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing?Do their minds command them to do this, or are they an outrageous folk?Do their minds[12] prompt them to say such things, or are they transgressing people?Or do their minds[1558] command them to [say] this, or are they a transgressing people?Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds? |
| 33 | أَمۡ يَقُولُونَ تَقَوَّلَهُۥۚ بَل لَّا يُؤۡمِنُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,taqawwalahuتقولهتَقَوَّلَهُۥ"He has made it up"balبلبَلNay,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Or say they: He hath invented it? Nay, but they will not believe!Or do they say, “He has made this [Qur’an] up”? Rather, they are not willing to believe.Or do they say, "He has made it up"? Rather, they do not believe.Or do they say, "He fabricated the (Message)"? Nay, they have no faith! |
| 34 | فَلۡيَأۡتُواْ بِحَدِيثٖ مِّثۡلِهِۦٓ إِن كَانُواْ صَٰدِقِينَfalyatūفليأتوافَلْيَأْتُواْThen let them bringbiḥadīthinبحديثبِحَدِيثٍa statementmith'lihiمثلهمِّثْلِهِۦٓlike it,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Then let them produce speech the like thereof, if they are truthful.Then let them produce a discourse like this, if they are truthful[13].Then let them produce a statement like it, if they should be truthful.Let them then produce a recital like unto it,- If (it be) they speak the truth! |
| 35 | أَمۡ خُلِقُواْ مِنۡ غَيۡرِ شَيۡءٍ أَمۡ هُمُ ٱلۡخَٰلِقُونَamأمأَمْOrkhuliqūخلقواخُلِقُواْthey were createdminمنمِنْofghayriغيرغَيْرِnothing,shayinشيءشَىْءٍnothing,amأمأَمْorhumuهمهُمُ(are) theyl-khāliqūnaالخالقونٱلْخَٰلِقُونَthe creators?Or were they created out of naught? Or are they the creators?Were they created by none, or were they the creators [of themselves]?Or were they created by nothing, or were they the creators [of themselves]?Were they created of nothing, or were they themselves the creators? |
| 36 | أَمۡ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَۚ بَل لَّا يُوقِنُونَamأمأَمْOrkhalaqūخلقواخَلَقُواْ(did) they createl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?balبلبَلNay,lāلالَّاnotyūqinūnaيوقنونيُوقِنُونَthey are certain.Or did they create the heavens and the earth? Nay, but they are sure of nothing!Or did they create the heavens and earth? Rather, they are not certain in faith.Or did they create the heavens and the earth? Rather, they are not certain.Or did they create the heavens and the earth? Nay, they have no firm belief. |
| 37 | أَمۡ عِندَهُمۡ خَزَآئِنُ رَبِّكَ أَمۡ هُمُ ٱلۡمُصَۜيۡطِرُونَamأمأَمْOrʿindahumعندهمعِندَهُمْwith themkhazāinuخزائنخَزَآئِنُ(are the) treasuresrabbikaربكرَبِّكَ(of) your Lordamأمأَمْorhumuهمهُمُ(are) theyl-muṣayṭirūnaالمصيطرونٱلْمُصَۣيْطِرُونَthe controllers?Or do they own the treasures of thy Lord? Or have they been given charge (thereof)?Or do they possess the treasures of your Lord, or do they have full control [of everything]?Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? |
| 38 | أَمۡ لَهُمۡ سُلَّمٞ يَسۡتَمِعُونَ فِيهِۖ فَلۡيَأۡتِ مُسۡتَمِعُهُم بِسُلۡطَٰنٖ مُّبِينٍamأمأَمْOrlahumلهملَهُمْfor themsullamunسلمسُلَّمٌ(is) a stairway,yastamiʿūnaيستمعونيَسْتَمِعُونَthey listenfīhiفيهفِيهِtherewith?falyatiفليأتفَلْيَأْتِThen let bring,mus'tamiʿuhumمستمعهممُسْتَمِعُهُمtheir listener,bisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear.Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!Or do they have a stairway [to the heaven] by which they eavesdrop? Then let those who eavesdrop produce a compelling proof.Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. |
| 39 | أَمۡ لَهُ ٱلۡبَنَٰتُ وَلَكُمُ ٱلۡبَنُونَamأمأَمْOrlahuلهلَهُfor Himl-banātuالبناتٱلْبَنَٰتُ(are) daughterswalakumuولكموَلَكُمُwhile for youl-banūnaالبنونٱلْبَنُونَ(are) sons?Or hath He daughters whereas ye have sons?Or does He have daughters while you have sons[14]?Or has He daughters while you have sons?Or has He only daughters and ye have sons? |
| 40 | أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْ(do) you ask from themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍa debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) overburdened.Or askest thou (Muhammad) a fee from them so that they are plunged in debt?Or are you asking them [O Prophet] for a reward so they are overburdened by debt?Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- |
| 41 | أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُwith theml-ghaybuالغيبٱلْغَيْبُ(is) the unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite (it) down?Or possess they the Unseen so that they can write (it) down?Or do they have [the knowledge of] the unseen so they are writing it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen in it their hands, and they write it down? |
| 42 | أَمۡ يُرِيدُونَ كَيۡدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلۡمَكِيدُونَamأمأَمْOryurīdūnaيريدونيُرِيدُونَ(do) they intendkaydanكيداكَيْدًاa plot?fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,humuهمهُمُthemselvesl-makīdūnaالمكيدونٱلْمَكِيدُونَ(are in) the plot.Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared!Or do they intend a plot [against the Prophet]? But the plot of the disbelievers will rebound against themselves.Or do they intend a plan? But those who disbelieve - they are the object of a plan.Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! |
| 43 | أَمۡ لَهُمۡ إِلَٰهٌ غَيۡرُ ٱللَّهِۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَamأمأَمْOrlahumلهملَهُمْfor themilāhunإلهإِلَٰهٌa godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllah?sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)!Or do they have a god other than Allah? Glory be to Allah far above what they associate with Him.Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! |
| 44 | وَإِن يَرَوۡاْ كِسۡفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابٞ مَّرۡكُومٞwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey were to seekis'fanكسفاكِسْفًاa portionminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skysāqiṭanساقطاسَاقِطًاfalling,yaqūlūيقولوايَقُولُواْthey will say,saḥābunسحابسَحَابٌ"Cloudsmarkūmunمركوممَّرْكُومٌheaped up."And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.If they were to see pieces of the sky falling down[15], they would still say, “[This is only] a mass of clouds.”And if they were to see a fragment from the sky falling,[1559] they would say, "[It is merely] clouds heaped up."Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!" |
| 45 | فَذَرۡهُمۡ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي فِيهِ يُصۡعَقُونَfadharhumفذرهمفَذَرْهُمْSo leave themḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Dayalladhīالذيٱلَّذِىwhichfīhiفيهفِيهِin ityuṣ'ʿaqūnaيصعقونيُصْعَقُونَthey will faint.Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken,So leave them alone until they encounter their Day in which they will be struck down[16],So leave them until they meet their Day in which they will be struck insensible -So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- |
| 46 | يَوۡمَ لَا يُغۡنِي عَنۡهُمۡ كَيۡدُهُمۡ شَيۡـٔٗا وَلَا هُمۡ يُنصَرُونَyawmaيوميَوْمَ(The) Daylāلالَاnotyugh'nīيغنييُغْنِىwill availʿanhumعنهمعَنْهُمْto themkayduhumكيدهمكَيْدُهُمْtheir plottingshayanشيئاشَيْـًٔا(in) anything,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.A day in which their guile will naught avail them, nor will they be helped.the Day their plots will not avail them in the least, nor will they be helped.The Day their plan will not avail them at all, nor will they be helped.The Day when their plotting will avail them nothing and no help shall be given them. |
| 47 | وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكۡثَرَهُمۡ لَا يَعۡلَمُونَwa-innaوإنوَإِنَّAnd indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,ʿadhābanعذاباعَذَابًا(is) a punishmentdūnaدوندُونَbeforedhālikaذلكذَٰلِكَthat,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.And for the wrongdoers, there will be another punishment before that[17], but most of them do not know.And indeed, for those who have wronged is a punishment[1560] before that, but most of them do not know.And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. |
| 48 | وَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ فَإِنَّكَ بِأَعۡيُنِنَاۖ وَسَبِّحۡ بِحَمۡدِ رَبِّكَ حِينَ تَقُومُwa-iṣ'birواصبروَٱصْبِرْSo be patient,liḥuk'miلحكملِحُكْمِfor (the) Commandrabbikaربكرَبِّكَ(of) your Lord,fa-innakaفإنكفَإِنَّكَfor indeed, youbi-aʿyunināبأعيننابِأَعْيُنِنَا(are) in Our Eyes.wasabbiḥوسبحوَسَبِّحْAnd glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordḥīnaحينحِينَwhentaqūmuتقومتَقُومُyou arise,So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,Be patient [O Prophet] with your Lord’s decree, for indeed you are under Our [Watchful] Eyes. And glorify the praises of your Lord when you rise.And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you ariseNow await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, |
| 49 | وَمِنَ ٱلَّيۡلِ فَسَبِّحۡهُ وَإِدۡبَٰرَ ٱلنُّجُومِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe night,fasabbiḥ'huفسبحهفَسَبِّحْهُglorify Him,wa-id'bāraوإدباروَإِدْبَٰرَand afterl-nujūmiالنجومٱلنُّجُومِthe stars.And in the night-time also hymn His praise, and at the setting of the stars.And glorify Him at night and when the stars fade away[18].And in a part of the night exalt Him and after [the setting of] the stars.And for part of the night also praise thou Him,- and at the retreat of the stars! |
| ﭿ | |
| 1 | وَٱلنَّجۡمِ إِذَا هَوَىٰwal-najmiوالنجموَٱلنَّجْمِBy the staridhāإذاإِذَاwhenhawāهوىهَوَىٰit goes down,By the Star when it setteth,By the star when it sets,By the star when it descends,By the Star when it goes down,- |
| 2 | مَا ضَلَّ صَاحِبُكُمۡ وَمَا غَوَىٰmāمامَاNotḍallaضلضَلَّhas strayedṣāḥibukumصاحبكمصَاحِبُكُمْyour companionwamāوماوَمَاand notghawāغوىغَوَىٰhas he erred,Your comrade erreth not, nor is deceived;Your companion [i.e., the Prophet] has neither strayed nor is he deluded.Your companion [i.e., Muḥammad] has not strayed, nor has he erred,Your Companion is neither astray nor being misled. |
| 3 | وَمَا يَنطِقُ عَنِ ٱلۡهَوَىٰٓwamāوماوَمَاAnd notyanṭiquينطقيَنطِقُhe speaksʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰٓthe desire.Nor doth he speak of (his own) desire.Nor does he speak out of his own desire.Nor does he speak from [his own] inclination.Nor does he say (aught) of (his own) Desire. |
| 4 | إِنۡ هُوَ إِلَّا وَحۡيٞ يُوحَىٰinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptwaḥyunوحيوَحْىٌa revelationyūḥāيوحىيُوحَىٰrevealed,It is naught save an inspiration that is inspired,It is but a revelation sent down [to him].It is not but a revelation revealed,It is no less than inspiration sent down to him: |
| 5 | عَلَّمَهُۥ شَدِيدُ ٱلۡقُوَىٰʿallamahuعلمهعَلَّمَهُۥHas taught himshadīduشديدشَدِيدُthe (one) mightyl-quwāالقوىٱلْقُوَىٰ(in) power,Which one of mighty powers hath taught him,He was taught by [an angel of] mighty power[1],Taught to him by one intense in strength [i.e., Gabriel] -He was taught by one Mighty in Power, |
| 6 | ذُو مِرَّةٖ فَٱسۡتَوَىٰdhūذوذُوPossessor of soundness.mirratinمرةمِرَّةٍPossessor of soundness.fa-is'tawāفاستوىفَٱسْتَوَىٰAnd he rose,One vigorous; and he grew clear to viewand of great perfection[2], who manifested himself [in his true form][3]One of soundness.[1562] And he rose to [his] true form[1563]Endued with Wisdom: for he appeared (in stately form); |
| 7 | وَهُوَ بِٱلۡأُفُقِ ٱلۡأَعۡلَىٰwahuwaوهووَهُوَWhile hebil-ufuqiبالأفقبِٱلْأُفُقِ(was) in the horizon -l-aʿlāالأعلىٱلْأَعْلَىٰthe highest.When he was on the uppermost horizon.when he was on the higher horizon[4].While he was in the higher [part of the] horizon.[1564]While he was in the highest part of the horizon: |
| 8 | ثُمَّ دَنَا فَتَدَلَّىٰthummaثمثُمَّThendanāدنادَنَاhe approachedfatadallāفتدلىفَتَدَلَّىٰand came down,Then he drew nigh and came downThen he approached [the Prophet] and descended,Then he approached and descendedThen he approached and came closer, |
| 9 | فَكَانَ قَابَ قَوۡسَيۡنِ أَوۡ أَدۡنَىٰfakānaفكانفَكَانَAnd wasqābaقابقَابَ(at) a distanceqawsayniقوسينقَوْسَيْنِ(of) two bow-(lengths)awأوأَوْoradnāأدنىأَدْنَىٰnearer.Till he was (distant) two bows' length or even nearer,until he was only two bow-lengths away or even closer.And was at a distance of two bow lengths or nearer.And was at a distance of but two bow-lengths or (even) nearer; |
| 10 | فَأَوۡحَىٰٓ إِلَىٰ عَبۡدِهِۦ مَآ أَوۡحَىٰfa-awḥāفأوحىفَأَوْحَىٰٓSo he revealedilāإلىإِلَىٰtoʿabdihiعبدهعَبْدِهِۦHis slavemāمامَآwhatawḥāأوحىأَوْحَىٰhe revealed.And He revealed unto His slave that which He revealed.Then he revealed to His slave[5] what he had to reveal.And he revealed to His Servant[1565] what he revealed [i.e., conveyed].So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. |
| 11 | مَا كَذَبَ ٱلۡفُؤَادُ مَا رَأَىٰٓmāمامَاNotkadhabaكذبكَذَبَliedl-fuāduالفؤادٱلْفُؤَادُthe heartmāمامَاwhatraāرأىرَأَىٰٓit saw.The heart lied not (in seeing) what it saw.The [Prophet’s] heart[6] did not deny what he saw.The heart[1566] did not lie [about] what it saw.The (Prophet's) (mind and) heart in no way falsified that which he saw. |
| 12 | أَفَتُمَٰرُونَهُۥ عَلَىٰ مَا يَرَىٰafatumārūnahuأفتمارونهأَفَتُمَٰرُونَهُۥThen will you dispute with himʿalāعلىعَلَىٰaboutmāمامَاwhatyarāيرىيَرَىٰhe saw?Will ye then dispute with him concerning what he seeth?Do you dispute with him concerning what he saw?So will you dispute with him over what he saw?Will ye then dispute with him concerning what he saw? |
| 13 | وَلَقَدۡ رَءَاهُ نَزۡلَةً أُخۡرَىٰwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himnazlatanنزلةنَزْلَةً(in) descentukh'rāأخرىأُخْرَىٰanother,And verily he saw him yet another timeHe certainly saw him a second time[7]And he certainly saw him in another descent[1567]For indeed he saw him at a second descent, |
| 14 | عِندَ سِدۡرَةِ ٱلۡمُنتَهَىٰʿindaعندعِندَNearsid'ratiسدرةسِدْرَةِ(the) Lote Treel-muntahāالمنتهىٱلْمُنتَهَىٰ(of) the utmost boundary,By the lote-tree of the utmost boundary,at the Lote Tree of the Utmost Boundary [in the seventh heaven]At the Lote Tree of the Utmost Boundary -Near the Lote-tree beyond which none may pass: |
| 15 | عِندَهَا جَنَّةُ ٱلۡمَأۡوَىٰٓʿindahāعندهاعِندَهَاNear itjannatuجنةجَنَّةُ(is the) Gardenl-mawāالمأوىٱلْمَأْوَىٰٓ(of) Abode.Nigh unto which is the Garden of Abode.near which is the Garden of Abode,Near it is the Garden of Refuge [i.e., Paradise] -Near it is the Garden of Abode. |
| 16 | إِذۡ يَغۡشَى ٱلسِّدۡرَةَ مَا يَغۡشَىٰidhإذإِذْWhenyaghshāيغشىيَغْشَىcoveredl-sid'rataالسدرةٱلسِّدْرَةَthe Lote Treemāمامَاwhatyaghshāيغشىيَغْشَىٰcovers,When that which shroudeth did enshroud the lote-tree,when the Lote Tree was overwhelmed with [divine] splendors.When there covered the Lote Tree that which covered [it].[1568]Behold, the Lote-tree was shrouded (in mystery unspeakable!) |
| 17 | مَا زَاغَ ٱلۡبَصَرُ وَمَا طَغَىٰmāمامَاNotzāghaزاغزَاغَswervedl-baṣaruالبصرٱلْبَصَرُthe sightwamāوماوَمَاand notṭaghāطغىطَغَىٰit transgressed.The eye turned not aside nor yet was overbold.His gaze did not wander, nor did it look beyond the limit.The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].(His) sight never swerved, nor did it go wrong! |
| 18 | لَقَدۡ رَأَىٰ مِنۡ ءَايَٰتِ رَبِّهِ ٱلۡكُبۡرَىٰٓlaqadلقدلَقَدْCertainlyraāرأىرَأَىٰhe sawminمنمِنْofāyātiآياتءَايَٰتِ(the) Signsrabbihiربهرَبِّهِ(of) his Lordl-kub'rāالكبرىٱلْكُبْرَىٰٓthe Greatest.Verily he saw one of the greater revelations of his Lord.He certainly saw some of the greatest signs of his Lord.He certainly saw of the greatest signs of his Lord.For truly did he see, of the Signs of his Lord, the Greatest! |
| 19 | أَفَرَءَيۡتُمُ ٱللَّٰتَ وَٱلۡعُزَّىٰafara-aytumuأفرأيتمأَفَرَءَيْتُمُSo have you seenl-lātaاللاتٱللَّٰتَthe Latwal-ʿuzāوالعزىوَٱلْعُزَّىٰand the Uzza,Have ye thought upon Al-Lat and Al-'UzzaHave you [O disbelievers] thought about [the idols of] Lāt and ‘Uzzā,So have you considered al-Lāt and al-ʿUzzā?Have ye seen Lat. and 'Uzza, |
| 20 | وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلۡأُخۡرَىٰٓwamanataومناةوَمَنَوٰةَAnd Manatl-thālithataالثالثةٱلثَّالِثَةَthe third,l-ukh'rāالأخرىٱلْأُخْرَىٰٓthe other?And Manat, the third, the other?and Manāt, the third one as well[8]?And Manāt, the third - the other one?[1569]And another, the third (goddess), Manat? |
| 21 | أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلۡأُنثَىٰalakumuألكمأَلَكُمُIs for youl-dhakaruالذكرٱلذَّكَرُthe malewalahuولهوَلَهُand for Himl-unthāالأنثىٱلْأُنثَىٰthe female?Are yours the males and His the females?Do you choose for yourselves males and for Him females?Is the male for you and for Him the female?What! for you the male sex, and for Him, the female? |
| 22 | تِلۡكَ إِذٗا قِسۡمَةٞ ضِيزَىٰٓtil'kaتلكتِلْكَThis,idhanإذاإِذًاthen,qis'matunقسمةقِسْمَةٌ(is) a divisionḍīzāضيزىضِيزَىٰٓunfair.That indeed were an unfair division!That is then an unfair division!That, then, is an unjust division.[1570]Behold, such would be indeed a division most unfair! |
| 23 | إِنۡ هِيَ إِلَّآ أَسۡمَآءٞ سَمَّيۡتُمُوهَآ أَنتُمۡ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلۡطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهۡوَى ٱلۡأَنفُسُۖ وَلَقَدۡ جَآءَهُم مِّن رَّبِّهِمُ ٱلۡهُدَىٰٓinإنإِنْNothiyaهيهِىَtheyillāإلاإِلَّآ(are) exceptasmāonأسماءأَسْمَآءٌnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَhas Allah sent downl-lahuاللهٱللَّهُhas Allah sent downbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّassumptionwamāوماوَمَاand whattahwāتهوىتَهْوَىdesirel-anfusuالأنفسٱلْأَنفُسُthe(ir) souls.walaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminمنمِّنfromrabbihimuربهمرَّبِّهِمُtheir Lordl-hudāالهدىٱلْهُدَىٰٓthe guidance.They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.These [idols] are no more than names you and your forefathers have made up[9], for which Allah has not sent down any authority. They follow nothing but conjecture and what their souls desire, although there has come to them guidance from their Lord.They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! |
| 24 | أَمۡ لِلۡإِنسَٰنِ مَا تَمَنَّىٰamأمأَمْOrlil'insāniللإنسانلِلْإِنسَٰنِ(is) for manmāمامَاwhattamannāتمنىتَمَنَّىٰhe wishes?Or shall man have what he coveteth?Is it that man can get whatever he wishes for[10]?Or is there for man whatever he wishes?Nay, shall man have (just) anything he hankers after? |
| 25 | فَلِلَّهِ ٱلۡأٓخِرَةُ وَٱلۡأُولَىٰfalillahiفللهفَلِلَّهِBut for Allahl-ākhiratuالآخرةٱلْءَاخِرَةُ(is) the lastwal-ūlāوالأولىوَٱلْأُولَىٰand the first.But unto Allah belongeth the after (life), and the former.Rather, to Allah belongs the Hereafter and this world.Rather, to Allāh belongs the Hereafter and the first [life].But it is to Allah that the End and the Beginning (of all things) belong. |
| 26 | ۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغۡنِي شَفَٰعَتُهُمۡ شَيۡـًٔا إِلَّا مِنۢ بَعۡدِ أَن يَأۡذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرۡضَىٰٓwakamوكموَكَمAnd how manyminمنمِّنofmalakinملكمَّلَكٍ(the) Angelsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenslāلالَاnottugh'nīتغنيتُغْنِىwill availshafāʿatuhumشفاعتهمشَفَٰعَتُهُمْtheir intercessionshayanشيئاشَيْـًٔاanythingillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]yadhanaيأذنيَأْذَنَAllah has given permissionl-lahuاللهٱللَّهُAllah has given permissionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayarḍāويرضىوَيَرْضَىٰٓand approves.And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.How many angels there are in the heavens whose intercession will be of no avail except after Allah’s permission to whom He wills and pleases.And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him. |
| 27 | إِنَّ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأٓخِرَةِ لَيُسَمُّونَ ٱلۡمَلَٰٓئِكَةَ تَسۡمِيَةَ ٱلۡأُنثَىٰinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,layusammūnaليسمونلَيُسَمُّونَsurely they namel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelstasmiyataتسميةتَسْمِيَةَname(s)l-unthāالأنثىٱلْأُنثَىٰ(of) female,Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.Indeed, those who do not believe in the Hereafter give the angels female names.Indeed, those who do not believe in the Hereafter name the angels female names,Those who believe not in the Hereafter, name the angels with female names. |
| 28 | وَمَا لَهُم بِهِۦ مِنۡ عِلۡمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغۡنِي مِنَ ٱلۡحَقِّ شَيۡـٔٗاwamāوماوَمَاAnd notlahumلهملَهُمfor thembihiبهبِهِۦabout itminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّassumption.wa-innaوإنوَإِنَّAnd indeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.They have no knowledge about it. They only follow conjecture, but conjecture is of no avail against the truth.And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth. |
| 29 | فَأَعۡرِضۡ عَن مَّن تَوَلَّىٰ عَن ذِكۡرِنَا وَلَمۡ يُرِدۡ إِلَّا ٱلۡحَيَوٰةَ ٱلدُّنۡيَاfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanعنعَنfrommanمنمَّن(him) whotawallāتولىتَوَلَّىٰturns awayʿanعنعَنfromdhik'rināذكرناذِكْرِنَاOur Reminderwalamولموَلَمْand notyuridيرديُرِدْhe desiresillāإلاإِلَّاexceptl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.So pay no heed to those who turn away from Our message[11] and who only seek the life of this world.So turn away from whoever turns his back on Our message and desires not except the worldly life.Therefore shun those who turn away from Our Message and desire nothing but the life of this world. |
| 30 | ذَٰلِكَ مَبۡلَغُهُم مِّنَ ٱلۡعِلۡمِۚ إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِمَنِ ٱهۡتَدَىٰdhālikaذلكذَٰلِكَThatmablaghuhumمبلغهممَبْلَغُهُم(is) their summinaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ(is) He (Who)aʿlamuأعلمأَعْلَمُknows bestbimanبمنبِمَن(he) whoḍallaضلضَلَّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoih'tadāاهتدىٱهْتَدَىٰis guided.Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance. |
| 31 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ لِيَجۡزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجۡزِيَ ٱلَّذِينَ أَحۡسَنُواْ بِٱلۡحُسۡنَىwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthliyajziyaليجزيلِيَجْزِىَthat He may recompensealladhīnaالذينٱلَّذِينَthose whoasāūأساءواأَسَٰٓـُٔواْdo evilbimāبمابِمَاwith whatʿamilūعملواعَمِلُواْthey have donewayajziyaويجزيوَيَجْزِىَand recompensealladhīnaالذينٱلَّذِينَthose whoaḥsanūأحسنواأَحْسَنُواْdo goodbil-ḥus'nāبالحسنىبِٱلْحُسْنَىwith the best.And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.To Allah belongs all that is in the heavens and all that is on earth, so that He may recompense the evildoers for what they did, and reward those who do good with the best reward[12],And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. |
| 32 | ٱلَّذِينَ يَجۡتَنِبُونَ كَبَٰٓئِرَ ٱلۡإِثۡمِ وَٱلۡفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلۡمَغۡفِرَةِۚ هُوَ أَعۡلَمُ بِكُمۡ إِذۡ أَنشَأَكُم مِّنَ ٱلۡأَرۡضِ وَإِذۡ أَنتُمۡ أَجِنَّةٞ فِي بُطُونِ أُمَّهَٰتِكُمۡۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمۡۖ هُوَ أَعۡلَمُ بِمَنِ ٱتَّقَىٰٓalladhīnaالذينٱلَّذِينَThose whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَgreatl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralitiesillāإلاإِلَّاexceptl-lamamaاللممٱللَّمَمَthe small faults;innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordwāsiʿuواسعوَٰسِعُ(is) vastl-maghfiratiالمغفرةٱلْمَغْفِرَةِ(in) forgiveness.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowing about youbikumبكمبِكُمْ(is) most knowing about youidhإذإِذْwhenansha-akumأنشأكمأَنشَأَكُمHe produced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-idhوإذوَإِذْand whenantumأنتمأَنتُمْyou (were)ajinnatunأجنةأَجِنَّةٌfetusesfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers.falāفلافَلَاSo (do) nottuzakkūتزكواتُزَكُّوٓاْascribe purityanfusakumأنفسكمأَنفُسَكُمْ(to) yourselves.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoittaqāاتقىٱتَّقَىٰٓfears.Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).those who avoid major sins and shameful acts, except for minor lapses. Indeed, your Lord is ample in forgiveness. He knows you best, as He created you from the earth[13] and when you were fetuses in the wombs of your mothers[14]. So do not claim purity for yourselves, for He knows best who is truly righteous.Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil. |
| 33 | أَفَرَءَيۡتَ ٱلَّذِي تَوَلَّىٰafara-aytaأفرأيتأَفَرَءَيْتَDid you seealladhīالذيٱلَّذِىthe one whotawallāتولىتَوَلَّىٰturned awayDidst thou (O Muhammad) observe him who turned away,Have you seen the one who turned away [from Islam],Have you seen the one who turned awaySeest thou one who turns back, |
| 34 | وَأَعۡطَىٰ قَلِيلٗا وَأَكۡدَىٰٓwa-aʿṭāوأعطىوَأَعْطَىٰAnd gaveqalīlanقليلاقَلِيلًاa little,wa-akdāوأكدىوَأَكْدَىٰٓand withheld?And gave a little, then was grudging?who gave a little, and then stopped?And gave a little and [then] refrained?Gives a little, then hardens (his heart)? |
| 35 | أَعِندَهُۥ عِلۡمُ ٱلۡغَيۡبِ فَهُوَ يَرَىٰٓaʿindahuأعندهأَعِندَهُۥIs with himʿil'muعلمعِلْمُ(the) knowledgel-ghaybiالغيبٱلْغَيْبِ(of) the unseen,fahuwaفهوفَهُوَso heyarāيرىيَرَىٰٓsees?Hath he knowledge of the Unseen so that he seeth?Does he have knowledge of the unseen, so he has insight[15]?Does he have knowledge of the unseen, so he sees?[1571]What! Has he knowledge of the Unseen so that he can see? |
| 36 | أَمۡ لَمۡ يُنَبَّأۡ بِمَا فِي صُحُفِ مُوسَىٰamأمأَمْOrlamلملَمْnotyunabbaينبأيُنَبَّأْhe was informedbimāبمابِمَاwith whatfīفيفِى(was) inṣuḥufiصحفصُحُفِ(the) Scripturesmūsāموسىمُوسَىٰ(of) Musa,Or hath he not had news of what is in the books of MosesOr has he not been informed of what is in the Scriptures of Moses,Or has he not been informed of what was in the scriptures of MosesNay, is he not acquainted with what is in the Books of Moses- |
| 37 | وَإِبۡرَٰهِيمَ ٱلَّذِي وَفَّىٰٓwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَAnd Ibrahim,alladhīالذيٱلَّذِىwhowaffāوفىوَفَّىٰٓfulfilled?And Abraham who paid his debt:and of Abraham, who fulfilled his duty?And [of] Abraham, who fulfilled [his obligations] -And of Abraham who fulfilled his engagements?- |
| 38 | أَلَّا تَزِرُ وَازِرَةٞ وِزۡرَ أُخۡرَىٰallāألاأَلَّاThat nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌa bearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another,That no laden one shall bear another's load,That no bearer of burden will bear the burden of another,That no bearer of burdens will bear the burden of anotherNamely, that no bearer of burdens can bear the burden of another; |
| 39 | وَأَن لَّيۡسَ لِلۡإِنسَٰنِ إِلَّا مَا سَعَىٰwa-anوأنوَأَنAnd thatlaysaليسلَّيْسَis notlil'insāniللإنسانلِلْإِنسَٰنِfor manillāإلاإِلَّاexceptmāمامَاwhatsaʿāسعىسَعَىٰhe strives (for),And that man hath only that for which he maketh effort,and that man will not receive except what he strives for,And that there is not for man except that [good] for which he strivesThat man can have nothing but what he strives for; |
| 40 | وَأَنَّ سَعۡيَهُۥ سَوۡفَ يُرَىٰwa-annaوأنوَأَنَّAnd thatsaʿyahuسعيهسَعْيَهُۥhis strivingsawfaسوفسَوْفَwill soonyurāيرىيُرَىٰbe seen.And that his effort will be seen.and that his efforts will be examined,And that his effort is going to be seen -That (the fruit of) his striving will soon come in sight: |
| 41 | ثُمَّ يُجۡزَىٰهُ ٱلۡجَزَآءَ ٱلۡأَوۡفَىٰthummaثمثُمَّThenyuj'zāhuيجزاهيُجْزَىٰهُhe will be recompensed for itl-jazāaالجزاءٱلْجَزَآءَthe recompensel-awfāالأوفىٱلْأَوْفَىٰthe fullest.And afterward he will be repaid for it with fullest payment;then he will be recompensed in full,Then he will be recompensed for it with the fullest recompense -Then will he be rewarded with a reward complete; |
| 42 | وَأَنَّ إِلَىٰ رَبِّكَ ٱلۡمُنتَهَىٰwa-annaوأنوَأَنَّAnd thatilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-muntahāالمنتهىٱلْمُنتَهَىٰ(is) the final goal.And that thy Lord, He is the goal;and that to your Lord is the final return,And that to your Lord is the finalityThat to thy Lord is the final Goal; |
| 43 | وَأَنَّهُۥ هُوَ أَضۡحَكَ وَأَبۡكَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]aḍḥakaأضحكأَضْحَكَmakes (one) laughwa-abkāوأبكىوَأَبْكَىٰand makes (one) weep.And that He it is who maketh laugh, and maketh weep,and that He is the One Who makes people laugh and weep[16],And that it is He who makes [one] laugh and weepThat it is He Who granteth Laughter and Tears; |
| 44 | وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحۡيَاwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]amātaأماتأَمَاتَcauses deathwa-aḥyāوأحياوَأَحْيَاand gives life.And that He it is Who giveth death and giveth life;and that He is the One Who causes death and gives life,And that it is He who causes death and gives lifeThat it is He Who granteth Death and Life; |
| 45 | وَأَنَّهُۥ خَلَقَ ٱلزَّوۡجَيۡنِ ٱلذَّكَرَ وَٱلۡأُنثَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hekhalaqaخلقخَلَقَcreatedl-zawjayniالزوجينٱلزَّوْجَيْنِthe pairs,l-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰand the femaleAnd that He createth the two spouses, the male and the female,and that He created the pairs, male and female,And that He creates the two mates - the male and female -That He did create in pairs,- male and female, |
| 46 | مِن نُّطۡفَةٍ إِذَا تُمۡنَىٰminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropidhāإذاإِذَاwhentum'nāتمنىتُمْنَىٰit is emitted.From a drop (of seed) when it is poured forth;from a drop of sperm when it is emitted,From a sperm-drop when it is emittedFrom a seed when lodged (in its place); |
| 47 | وَأَنَّ عَلَيۡهِ ٱلنَّشۡأَةَ ٱلۡأُخۡرَىٰwa-annaوأنوَأَنَّAnd thatʿalayhiعليهعَلَيْهِupon Himl-nashataالنشأةٱلنَّشْأَةَ(is) the bringing forthl-ukh'rāالأخرىٱلْأُخْرَىٰanother.And that He hath ordained the second bringing forth;and it is upon Him to bring about the second creation.And that [incumbent] upon Him is the other [i.e., next] creation.That He hath promised a Second Creation (Raising of the Dead); |
| 48 | وَأَنَّهُۥ هُوَ أَغۡنَىٰ وَأَقۡنَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]aghnāأغنىأَغْنَىٰenricheswa-aqnāوأقنىوَأَقْنَىٰand suffices.And that He it is Who enricheth and contenteth;And He is the One Who enriches and bestows wealth,And that it is He who enriches and sufficesThat it is He Who giveth wealth and satisfaction; |
| 49 | وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعۡرَىٰwa-annahuوأنهوَأَنَّهُۥAnd that Hehuwaهوهُوَ[He]rabbuربرَبُّ(is the) Lordl-shiʿ'rāالشعرىٱلشِّعْرَىٰ(of) SiriusAnd that He it is Who is the Lord of Sirius;and that He is the Lord of Sirius[17].And that it is He who is the Lord of Sirius[1572]That He is the Lord of Sirius (the Mighty Star); |
| 50 | وَأَنَّهُۥٓ أَهۡلَكَ عَادًا ٱلۡأُولَىٰwa-annahuوأنهوَأَنَّهُۥٓAnd that HeahlakaأهلكأَهْلَكَdestroyedʿādanعاداعَادًاAadl-ūlāالأولىٱلْأُولَىٰthe first,And that He destroyed the former (tribe of) A'ad,And that He destroyed the earlier ‘Ād[18],And that He destroyed the first [people of] ʿAadAnd that it is He Who destroyed the (powerful) ancient 'Ad (people), |
| 51 | وَثَمُودَاْ فَمَآ أَبۡقَىٰwathamūdāوثمودوَثَمُودَاْAnd Thamud,famāفمافَمَآso notabqāأبقىأَبْقَىٰHe spared,And (the tribe of) Thamud He spared not;and Thamūd[19], sparing none,And Thamūd - and He did not spare [them] -And the Thamud nor gave them a lease of perpetual life. |
| 52 | وَقَوۡمَ نُوحٖ مِّن قَبۡلُۖ إِنَّهُمۡ كَانُواْ هُمۡ أَظۡلَمَ وَأَطۡغَىٰwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْthey werehumهمهُمْthey wereaẓlamaأظلمأَظْلَمَmore unjustwa-aṭghāوأطغىوَأَطْغَىٰand more rebellious.And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;and [He destroyed] the people of Noah before them; they were indeed more wicked and more rebellious.And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors, |
| 53 | وَٱلۡمُؤۡتَفِكَةَ أَهۡوَىٰwal-mu'tafikataوالمؤتفكةوَٱلْمُؤْتَفِكَةَAnd the overturned citiesahwāأهوىأَهْوَىٰHe overthrewAnd Al-Mu'tafikah He destroyedAnd He toppled the cities[20] upside down,And the overturned towns[1573] He hurled downAnd He destroyed the Overthrown Cities (of Sodom and Gomorrah). |
| 54 | فَغَشَّىٰهَا مَا غَشَّىٰfaghashāhāفغشاهافَغَشَّىٰهَاSo covered themmāمامَاwhatghashāغشىغَشَّىٰcovered.So that there covered them that which did cover.and they were utterly covered [by stones][21].And covered them by that which He covered.[1574]So that (ruins unknown) have covered them up. |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰfabi-ayyiفبأيفَبِأَىِّThen which (of)ālāiآلاءءَالَآءِthe Favorsrabbikaربكرَبِّكَ(of) your Lord,tatamārāتتمارىتَتَمَارَىٰwill you doubt?Concerning which then, of the bounties of thy Lord, canst thou dispute?Then which of the favors of your Lord do you doubt?Then which of the favors of your Lord do you doubt?Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? |
| 56 | هَٰذَا نَذِيرٞ مِّنَ ٱلنُّذُرِ ٱلۡأُولَىٰٓhādhāهذاهَٰذَاThisnadhīrunنذيرنَذِيرٌ(is) a warner,minaمنمِّنَfroml-nudhuriالنذرٱلنُّذُرِthe warnersl-ūlāالأولىٱلْأُولَىٰٓthe former.This is a warner of the warners of old.This [Prophet] is a warner like the earlier warners.This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.This is a Warner, of the (series of) Warners of old! |
| 57 | أَزِفَتِ ٱلۡأٓزِفَةُazifatiأزفتأَزِفَتِHas approachedl-āzifatuالآزفةٱلْءَازِفَةُthe Approaching Day.The threatened Hour is nigh.The imminent Hour has drawn near,The Approaching Day has approached.The (Judgment) ever approaching draws nigh: |
| 58 | لَيۡسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌlaysaليسلَيْسَNot islahāلهالَهَاfor itminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahkāshifatunكاشفةكَاشِفَةٌany remover.None beside Allah can disclose it.none but Allah can disclose it.Of it, [from those] besides Allāh, there is no remover.No (soul) but Allah can lay it bare. |
| 59 | أَفَمِنۡ هَٰذَا ٱلۡحَدِيثِ تَعۡجَبُونَafaminأفمنأَفَمِنْThen ofhādhāهذاهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِstatementtaʿjabūnaتعجبونتَعْجَبُونَyou wonder?Marvel ye then at this statement,Do you find this discourse astonishing,Then at this statement do you wonder?Do ye then wonder at this recital? |
| 60 | وَتَضۡحَكُونَ وَلَا تَبۡكُونَwataḍḥakūnaوتضحكونوَتَضْحَكُونَAnd you laughwalāولاوَلَاand (do) nottabkūnaتبكونتَبْكُونَweep,And laugh and not weep,and you laugh [at it] and not weep,And you laugh and do not weepAnd will ye laugh and not weep,- |
| 61 | وَأَنتُمۡ سَٰمِدُونَwa-antumوأنتموَأَنتُمْWhile yousāmidūnaسامدونسَٰمِدُونَamuse (yourselves)?While ye amuse yourselves?while heedlessly lost in amusement?While you are proudly sporting?[1575]Wasting your time in vanities? |
| 62 | فَٱسۡجُدُواْۤ لِلَّهِۤ وَٱعۡبُدُواْ۩fa-us'judūفاسجدوافَٱسْجُدُواْSo prostratelillahiللهلِلَّهِto Allahwa-uʿ'budūواعبدواوَٱعْبُدُواْand worship (Him).Rather prostrate yourselves before Allah and serve Him.So prostrate to Allah and worship [Him].So prostrate to Allāh and worship [Him].But fall ye down in prostration to Allah, and adore (Him)! |
| ﮁ | |
| 1 | ٱقۡتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلۡقَمَرُiq'tarabatiاقتربتٱقْتَرَبَتِHas come nearl-sāʿatuالساعةٱلسَّاعَةُthe Hourwa-inshaqqaوانشقوَٱنشَقَّand has splitl-qamaruالقمرٱلْقَمَرُthe moon.The hour drew nigh and the moon was rent in twain.The Hour has drawn near and the moon has split asunder[1].The Hour has come near, and the moon has split [in two].[1577]The Hour (of Judgment) is nigh, and the moon is cleft asunder. |
| 2 | وَإِن يَرَوۡاْ ءَايَةٗ يُعۡرِضُواْ وَيَقُولُواْ سِحۡرٞ مُّسۡتَمِرّٞwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seeāyatanآيةءَايَةًa Sign,yuʿ'riḍūيعرضوايُعْرِضُواْthey turn awaywayaqūlūويقولواوَيَقُولُواْand say,siḥ'runسحرسِحْرٌ"Magicmus'tamirrunمستمرمُّسْتَمِرٌّcontinuing."And if they behold a portent they turn away and say: Prolonged illusion.Whenever they see a sign[2], they turn away and say, “Same old magic!”And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."[1578]But if they see a Sign, they turn away, and say, "This is (but) transient magic." |
| 3 | وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهۡوَآءَهُمۡۚ وَكُلُّ أَمۡرٖ مُّسۡتَقِرّٞwakadhabūوكذبواوَكَذَّبُواْAnd they deniedwa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,wakulluوكلوَكُلُّbut (for) everyamrinأمرأَمْرٍmattermus'taqirrunمستقرمُّسْتَقِرٌّ(will be a) settlement.They denied (the Truth) and followed their own lusts. Yet everything will come to a decisionThey deny [the truth] and follow their desires, but every matter will reach its inevitable end.And they denied and followed their inclinations. But for every matter is a [time of] settlement.They reject (the warning) and follow their (own) lusts but every matter has its appointed time. |
| 4 | وَلَقَدۡ جَآءَهُم مِّنَ ٱلۡأَنۢبَآءِ مَا فِيهِ مُزۡدَجَرٌwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminaمنمِّنَofl-anbāiالأنباءٱلْأَنۢبَآءِthe informationmāمامَاwhereinfīhiفيهفِيهِwhereinmuz'dajarunمزدجرمُزْدَجَرٌ(is) deterrence,And surely there hath come unto them news whereof the purport should deter,There have already come to them stories [of destroyed nations] that are sufficient to deter them,And there has already come to them of information that in which there is deterrence.There have already come to them Recitals wherein there is (enough) to check (them), |
| 5 | حِكۡمَةُۢ بَٰلِغَةٞۖ فَمَا تُغۡنِ ٱلنُّذُرُḥik'matunحكمةحِكْمَةٌۢWisdombālighatunبالغةبَٰلِغَةٌperfect,famāفمافَمَاbut nottugh'niتغنتُغْنِwill availl-nudhuruالنذرٱلنُّذُرُthe warnings.Effective wisdom; but warnings avail not.which contain extensive wisdom, but the warnings are of no avail.Extensive wisdom - but warning does not avail [them].Mature wisdom;- but (the preaching of) Warners profits them not. |
| 6 | فَتَوَلَّ عَنۡهُمۡۘ يَوۡمَ يَدۡعُ ٱلدَّاعِ إِلَىٰ شَيۡءٖ نُّكُرٍfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them.yawmaيوميَوْمَ(The) Day,yadʿuيدعيَدْعُwill calll-dāʿiالداعٱلدَّاعِthe callerilāإلىإِلَىٰtoshayinشيءشَىْءٍa thingnukurinنكرنُّكُرٍterrible,So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.So turn away from them [O Prophet]. On the Day when the caller[3] will summon them to a horrific event[4],So leave them, [O Muḥammad]. The Day the Caller[1579] calls to something forbidding,Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair, |
| 7 | خُشَّعًا أَبۡصَٰرُهُمۡ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ كَأَنَّهُمۡ جَرَادٞ مُّنتَشِرٞkhushaʿanخشعاخُشَّعًا(Will be) humbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesyakhrujūnaيخرجونيَخْرُجُونَthey will come forthminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe graveska-annahumكأنهمكَأَنَّهُمْas if they (were)jarādunجرادجَرَادٌlocustsmuntashirunمنتشرمُّنتَشِرٌspreading,With downcast eyes, they come forth from the graves as they were locusts spread abroad,with eyes downcast, they will come out of the graves like scattered locusts,Their eyes humbled, they will emerge from the graves as if they were locusts spreading,They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad, |
| 8 | مُّهۡطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلۡكَٰفِرُونَ هَٰذَا يَوۡمٌ عَسِرٞmuh'ṭiʿīnaمهطعينمُّهْطِعِينَRacing aheadilāإلىإِلَىtowardsl-dāʿiالداعٱلدَّاعِthe caller.yaqūluيقوليَقُولُWill sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a Dayʿasirunعسرعَسِرٌdifficult."Hastening toward the summoner; the disbelievers say: This is a hard day.rushing headlong towards the caller. The disbelievers will say, “This is a hard Day!”Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say. |
| 9 | ۞ كَذَّبَتۡ قَبۡلَهُمۡ قَوۡمُ نُوحٖ فَكَذَّبُواْ عَبۡدَنَا وَقَالُواْ مَجۡنُونٞ وَٱزۡدُجِرَkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,fakadhabūفكذبوافَكَذَّبُواْand they deniedʿabdanāعبدناعَبْدَنَاOur slavewaqālūوقالواوَقَالُواْand said,majnūnunمجنونمَجْنُونٌ"A madman,"wa-uz'dujiraوازدجروَٱزْدُجِرَand he was repelled.The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.The people of Noah rejected [the truth] before them; they rejected Our slave and said, “He is a madman,” and he was intimidated.The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out. |
| 10 | فَدَعَا رَبَّهُۥٓ أَنِّي مَغۡلُوبٞ فَٱنتَصِرۡfadaʿāفدعافَدَعَاSo he calledrabbahuربهرَبَّهُۥٓhis Lord,annīأنيأَنِّى"I ammaghlūbunمغلوبمَغْلُوبٌone overpowered,fa-intaṣirفانتصرفَٱنتَصِرْso help."So he cried unto his Lord, saying: I am vanquished, so give help.So he called upon his Lord, “I am overpowered, so help me!”So he invoked his Lord, "Indeed, I am overpowered, so help."Then he called on his Lord: "I am one overcome: do Thou then help (me)!" |
| 11 | فَفَتَحۡنَآ أَبۡوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنۡهَمِرٖfafataḥnāففتحنافَفَتَحْنَآSo We openedabwābaأبوابأَبْوَٰبَ(the) gatesl-samāiالسماءٱلسَّمَآءِ(of) heavenbimāinبماءبِمَآءٍwith watermun'hamirinمنهمرمُّنْهَمِرٍpouring downThen opened We the gates of heaven with pouring waterSo We opened the gates of the sky with water pouring down in torrents,Then We opened the gates of the heaven with rain pouring downSo We opened the gates of heaven, with water pouring forth. |
| 12 | وَفَجَّرۡنَا ٱلۡأَرۡضَ عُيُونٗا فَٱلۡتَقَى ٱلۡمَآءُ عَلَىٰٓ أَمۡرٖ قَدۡ قُدِرَwafajjarnāوفجرناوَفَجَّرْنَاAnd We caused to burstl-arḍaالأرضٱلْأَرْضَthe earthʿuyūnanعيوناعُيُونًا(with) springs,fal-taqāفالتقىفَٱلْتَقَىso metl-māuالماءٱلْمَآءُthe water(s)ʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterqadقدقَدْalreadyqudiraقدرقُدِرَpredestined.And caused the earth to gush forth springs, so that the waters met for a predestined purpose.and We caused the earth to burst forth with springs, then the waters met for a preordained purpose.And caused the earth to burst with springs, and the waters met for a matter already predestined.And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. |
| 13 | وَحَمَلۡنَٰهُ عَلَىٰ ذَاتِ أَلۡوَٰحٖ وَدُسُرٖwaḥamalnāhuوحملناهوَحَمَلْنَٰهُAnd We carried himʿalāعلىعَلَىٰondhātiذاتذَاتِ(ark) made of planksalwāḥinألواحأَلْوَٰحٍ(ark) made of plankswadusurinودسروَدُسُرٍand nails,And We carried him upon a thing of planks and nails,We carried him on an [Ark made] of planks and nails,And We carried him on a [construction of] planks and nails,But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: |
| 14 | تَجۡرِي بِأَعۡيُنِنَا جَزَآءٗ لِّمَن كَانَ كُفِرَtajrīتجريتَجْرِىSailingbi-aʿyunināبأعيننابِأَعْيُنِنَاbefore Our eyes,jazāanجزاءجَزَآءًa rewardlimanلمنلِّمَنfor (he) whokānaكانكَانَwaskufiraكفركُفِرَdenied.That ran (upon the waters) in Our sight, as a reward for him who was rejected.sailing under Our [Watchful] Eyes; as a reward for the one [they] denied.Sailing under Our observation as reward for he who had been denied.She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! |
| 15 | وَلَقَد تَّرَكۡنَٰهَآ ءَايَةٗ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدAnd certainlytaraknāhāتركناهاتَّرَكْنَٰهَآWe left itāyatanآيةءَايَةً(as) a Sign,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We left it as a token; but is there any that remembereth?We have certainly left it[5] as a sign; is there anyone to take heed?And We left it as a sign, so is there any who will remember?And We have left this as a Sign (for all time): then is there any that will receive admonition? |
| 16 | فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings[6]?And how [severe] were My punishment and warning.[1580]But how (terrible) was My Penalty and My Warning? |
| 17 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 18 | كَذَّبَتۡ عَادٞ فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِkadhabatكذبتكَذَّبَتْDeniedʿādunعادعَادٌAad;fakayfaفكيففَكَيْفَso howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.‘Ād disbelieved. Then how were My punishment and My warnings?ʿAad denied; and how [severe] were My punishment and warning.The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? |
| 19 | إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ رِيحٗا صَرۡصَرٗا فِي يَوۡمِ نَحۡسٖ مُّسۡتَمِرّٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىonyawmiيوميَوْمِa daynaḥsinنحسنَحْسٍ(of) misfortunemus'tamirrinمستمرمُّسْتَمِرٍّcontinuous,Lo! We let loose on them a raging wind on a day of constant calamity,We sent against them a furious wind[7] on a day of continuous misfortune,Indeed, We sent upon them a screaming wind on a day of continuous misfortune,For We sent against them a furious wind, on a Day of violent Disaster, |
| 20 | تَنزِعُ ٱلنَّاسَ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٖ مُّنقَعِرٖtanziʿuتنزعتَنزِعُPlucking outl-nāsaالناسٱلنَّاسَmenka-annahumكأنهمكَأَنَّهُمْas if they (were)aʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmsmunqaʿirinمنقعرمُّنقَعِرٍuprooted.Sweeping men away as though they were uprooted trunks of palm-trees.sweeping people away[8], as if they were trunks of uprooted palm trees.Extracting the people[1581] as if they were trunks of palm trees uprooted.Plucking out men as if they were roots of palm-trees torn up (from the ground). |
| 21 | فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings?And how [severe] were My punishment and warning.Yea, how (terrible) was My Penalty and My Warning! |
| 22 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainly,yassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 23 | كَذَّبَتۡ ثَمُودُ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbil-nudhuriبالنذربِٱلنُّذُرِthe warnings,(The tribe of) Thamud rejected warningsThamūd rejected the warnings,Thamūd denied the warning.The Thamud (also) rejected (their) Warners. |
| 24 | فَقَالُوٓاْ أَبَشَرٗا مِّنَّا وَٰحِدٗا نَّتَّبِعُهُۥٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍfaqālūفقالوافَقَالُوٓاْAnd said,abasharanأبشراأَبَشَرًا"Is (it) a human beingminnāمنامِّنَّاamong uswāḥidanواحداوَٰحِدًاone,nattabiʿuhuنتبعهنَّتَّبِعُهُۥٓ(that) we should follow him?innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlafīلفيلَّفِى(will be) surely inḍalālinضلالضَلَٰلٍerrorwasuʿurinوسعروَسُعُرٍand madness.For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness.They said, “Shall we follow a single human being[9] from among us? Then we would surely be in error and insanity!And said, "Is it one human being[1582] among us that we should follow? Indeed, we would then be in error and madness.For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! |
| 25 | أَءُلۡقِيَ ٱلذِّكۡرُ عَلَيۡهِ مِنۢ بَيۡنِنَا بَلۡ هُوَ كَذَّابٌ أَشِرٞa-ul'qiyaأألقيأَءُلْقِىَHas been sentl-dhik'ruالذكرٱلذِّكْرُthe Reminderʿalayhiعليهعَلَيْهِto himminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?balبلبَلْNay,huwaهوهُوَhekadhābunكذابكَذَّابٌ(is) a liarashirunأشرأَشِرٌinsolent."Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar.Has the revelation been sent down upon him out of all of us? Rather, he is an insolent liar.”Has the message been sent down upon him from among us? Rather, he is an insolent liar.""Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!" |
| 26 | سَيَعۡلَمُونَ غَدٗا مَّنِ ٱلۡكَذَّابُ ٱلۡأَشِرُsayaʿlamūnaسيعلمونسَيَعْلَمُونَThey will knowghadanغداغَدًاtomorrowmaniمنمَّنِwhol-kadhābuالكذابٱلْكَذَّابُ(is) the liar,l-ashiruالأشرٱلْأَشِرُthe insolent one.(Unto their warner it was said): To-morrow they will know who is the rash liar.Tomorrow they will know who the insolent liar is.They will know tomorrow who is the insolent liar.Ah! they will know on the morrow, which is the liar, the insolent one! |
| 27 | إِنَّا مُرۡسِلُواْ ٱلنَّاقَةِ فِتۡنَةٗ لَّهُمۡ فَٱرۡتَقِبۡهُمۡ وَٱصۡطَبِرۡinnāإناإِنَّاIndeed, Wemur'silūمرسلومُرْسِلُواْ(are) sendingl-nāqatiالناقةٱلنَّاقَةِthe she-camelfit'natanفتنةفِتْنَةً(as) a triallahumلهملَّهُمْfor them,fa-ir'taqib'humفارتقبهمفَٱرْتَقِبْهُمْso watch themwa-iṣ'ṭabirواصطبروَٱصْطَبِرْand be patient.Lo! We are sending the she-camel as a test for them; so watch them and have patience;We are sending the she-camel as a test for them, so watch them [O Sālih] and be patient,Indeed, We are sending the she-camel as trial for them, so watch them and be patient.[1583]For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience! |
| 28 | وَنَبِّئۡهُمۡ أَنَّ ٱلۡمَآءَ قِسۡمَةُۢ بَيۡنَهُمۡۖ كُلُّ شِرۡبٖ مُّحۡتَضَرٞwanabbi'humونبئهموَنَبِّئْهُمْAnd inform themannaأنأَنَّthatl-māaالماءٱلْمَآءَthe waterqis'matunقسمةقِسْمَةٌۢ(is) to be sharedbaynahumبينهمبَيْنَهُمْbetween them,kulluكلكُلُّeachshir'binشربشِرْبٍdrinkmuḥ'taḍarunمحتضرمُّحْتَضَرٌattended.And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.and tell them that the water is to be shared between them[10]; each should take its drink in turn.And inform them that the water is shared between them,[1584] each [day of] drink attended [by turn].And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns). |
| 29 | فَنَادَوۡاْ صَاحِبَهُمۡ فَتَعَاطَىٰ فَعَقَرَfanādawفنادوافَنَادَوْاْBut they calledṣāḥibahumصاحبهمصَاحِبَهُمْtheir companionfataʿāṭāفتعاطىفَتَعَاطَىٰand he tookfaʿaqaraفعقرفَعَقَرَand hamstrung.But they call their comrade and he took and hamstrung (her).But they called their companion[11], and he undertook the task[12] and hamstrung her.But they called their companion,[1585] and he dared[1586] and hamstrung [her].But they called to their companion, and he took a sword in hand, and hamstrung (her). |
| 30 | فَكَيۡفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Then see how (dreadful) was My punishment after My warnings!Then how [terrible] My punishment and My warnings were!And how [severe] were My punishment and warning.Ah! how (terrible) was My Penalty and My Warning! |
| 31 | إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ صَيۡحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلۡمُحۡتَظِرِinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themṣayḥatanصيحةصَيْحَةًthunderous blastwāḥidatanواحدةوَٰحِدَةًsingle,fakānūفكانوافَكَانُواْand they becamekahashīmiكهشيمكَهَشِيمِlike dry twig fragmentsl-muḥ'taẓiriالمحتظرٱلْمُحْتَظِرِ(used by) a fence builder.Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold.We sent against them a single blast, leaving them like trampled hedge-building twigs[13].Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle. |
| 32 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 33 | كَذَّبَتۡ قَوۡمُ لُوطِۭ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedqawmuقومقَوْمُ(the) peoplelūṭinلوطلُوطٍۭ(of) Lut,bil-nudhuriبالنذربِٱلنُّذُرِthe warnings.The folk of Lot rejected warnings.The people of Lot rejected the warnings.The people of Lot denied the warning.The people of Lut rejected (his) warning. |
| 34 | إِنَّآ أَرۡسَلۡنَا عَلَيۡهِمۡ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيۡنَٰهُم بِسَحَرٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themḥāṣibanحاصباحَاصِبًاa storm of stones,illāإلاإِلَّآexceptālaآلءَالَ(the) familylūṭinلوطلُوطٍ(of) Lut,najjaynāhumنجيناهمنَّجَّيْنَٰهُمWe saved thembisaḥarinبسحربِسَحَرٍby dawnLo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,We sent against them a storm of pebbles, except the family of Lot whom We saved before dawn,Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,- |
| 35 | نِّعۡمَةٗ مِّنۡ عِندِنَاۚ كَذَٰلِكَ نَجۡزِي مَن شَكَرَniʿ'matanنعمةنِّعْمَةً(As) a favorminمنمِّنْfromʿindināعندناعِندِنَاUs.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe rewardmanمنمَن(one) whoshakaraشكرشَكَرَ(is) grateful.As grace from Us. Thus We reward him who giveth thanks.as a blessing from Us. Thus do We reward those who give thanks.As favor from Us. Thus do We reward he who is grateful.As a Grace from Us: thus do We reward those who give thanks. |
| 36 | وَلَقَدۡ أَنذَرَهُم بَطۡشَتَنَا فَتَمَارَوۡاْ بِٱلنُّذُرِwalaqadولقدوَلَقَدْAnd certainlyandharahumأنذرهمأَنذَرَهُمhe warned thembaṭshatanāبطشتنابَطْشَتَنَا(of) Our seizure,fatamārawفتماروافَتَمَارَوْاْbut they disputedbil-nudhuriبالنذربِٱلنُّذُرِthe warnings.And he indeed had warned them of Our blow, but they did doubt the warnings.He had already warned them of Our punishing assault, but they doubted the warnings.And he had already warned them of Our assault, but they disputed the warning.And (Lut) did warn them of Our Punishment, but they disputed about the Warning. |
| 37 | وَلَقَدۡ رَٰوَدُوهُ عَن ضَيۡفِهِۦ فَطَمَسۡنَآ أَعۡيُنَهُمۡ فَذُوقُواْ عَذَابِي وَنُذُرِwalaqadولقدوَلَقَدْAnd certainlyrāwadūhuراودوهرَٰوَدُوهُthey demanded from himʿanعنعَنthey demanded from himḍayfihiضيفهضَيْفِهِۦhis guests,faṭamasnāفطمسنافَطَمَسْنَآso We blindedaʿyunahumأعينهمأَعْيُنَهُمْtheir eyes.fadhūqūفذوقوافَذُوقُواْ"So tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings."They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!They even demanded that he let them have their way with his angel-guests[14], so We blinded their eyes, [saying], “Taste My punishment and My warnings!”And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning." |
| 38 | وَلَقَدۡ صَبَّحَهُم بُكۡرَةً عَذَابٞ مُّسۡتَقِرّٞwalaqadولقدوَلَقَدْAnd certainlyṣabbaḥahumصبحهمصَبَّحَهُمseized them in the morningbuk'ratanبكرةبُكْرَةًearlyʿadhābunعذابعَذَابٌa punishmentmus'taqirrunمستقرمُّسْتَقِرٌّabiding.And in truth the punishment decreed befell them early in the morning.By the early morning a lasting torment overtook them.And there came upon them by morning an abiding punishment.Early on the morrow an abiding Punishment seized them: |
| 39 | فَذُوقُواْ عَذَابِي وَنُذُرِfadhūqūفذوقوافَذُوقُواْSo tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Now taste My punishment after My warnings!Taste My punishment and My warnings!So taste My punishment and warning."So taste ye My Wrath and My Warning." |
| 40 | وَلَقَدۡ يَسَّرۡنَا ٱلۡقُرۡءَانَ لِلذِّكۡرِ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 41 | وَلَقَدۡ جَآءَ ءَالَ فِرۡعَوۡنَ ٱلنُّذُرُwalaqadولقدوَلَقَدْAnd certainlyjāaجاءجَآءَcameālaآلءَالَ(to the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunl-nudhuruالنذرٱلنُّذُرُwarnings.And warnings came in truth unto the house of PharaohIndeed, warnings came to the people of Pharaoh.And there certainly came to the people of Pharaoh warning.To the People of Pharaoh, too, aforetime, came Warners (from Allah). |
| 42 | كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذۡنَٰهُمۡ أَخۡذَ عَزِيزٖ مُّقۡتَدِرٍkadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,kullihāكلهاكُلِّهَاall of them,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمْso We seized themakhdhaأخذأَخْذَ(with) a seizureʿazīzinعزيزعَزِيزٍ(of) All-Mighty,muq'tadirinمقتدرمُّقْتَدِرٍ(the) Powerful One.Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.But they rejected all of Our signs, so We seized them with the grip of the All-Mighty, Most Powerful.They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will. |
| 43 | أَكُفَّارُكُمۡ خَيۡرٞ مِّنۡ أُوْلَٰٓئِكُمۡ أَمۡ لَكُم بَرَآءَةٞ فِي ٱلزُّبُرِakuffārukumأكفاركمأَكُفَّارُكُمْAre your disbelievers,khayrunخيرخَيْرٌbetterminمنمِّنْthanulāikumأولئكمأُوْلَٰٓئِكُمْthose,amأمأَمْorlakumلكملَكُمfor youbarāatunبراءةبَرَآءَةٌ(is) an exemptionfīفيفِىinl-zuburiالزبرٱلزُّبُرِthe Scriptures?Are your disbelievers better than those, or have ye some immunity in the scriptures?Are your disbelievers [O Makkans] superior to those[15] or have you been granted immunity in divine Scriptures?Are your disbelievers better than those [former ones], or have you immunity in the scriptures?Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books? |
| 44 | أَمۡ يَقُولُونَ نَحۡنُ جَمِيعٞ مُّنتَصِرٞamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,naḥnuنحننَحْنُ"Wejamīʿunجميعجَمِيعٌ(are) an assemblymuntaṣirunمنتصرمُّنتَصِرٌhelping (each other)?"Or say they: We are a host victorious?Or do they say, “We are a united front, bound to prevail.”?Or do they say, "We are an assembly supporting [each other]"?Or do they say: "We acting together can defend ourselves"? |
| 45 | سَيُهۡزَمُ ٱلۡجَمۡعُ وَيُوَلُّونَ ٱلدُّبُرَsayuh'zamuسيهزمسَيُهْزَمُSoon will be defeatedl-jamʿuالجمعٱلْجَمْعُ(their) assembly,wayuwallūnaويولونوَيُوَلُّونَand they will turnl-duburaالدبرٱلدُّبُرَ(their) backs.The hosts will all be routed and will turn and flee.Soon their united front will be defeated, and they will flee[16].[Their] assembly will be defeated, and they will turn their backs [in retreat].[1587]Soon will their multitude be put to flight, and they will show their backs. |
| 46 | بَلِ ٱلسَّاعَةُ مَوۡعِدُهُمۡ وَٱلسَّاعَةُ أَدۡهَىٰ وَأَمَرُّbaliبلبَلِNay,l-sāʿatuالساعةٱلسَّاعَةُthe Hourmawʿiduhumموعدهممَوْعِدُهُمْ(is) their promised time,wal-sāʿatuوالساعةوَٱلسَّاعَةُand the Houradhāأدهىأَدْهَىٰ(will be) more grievouswa-amarruوأمروَأَمَرُّand more bitter.Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).But the Hour is their appointed time, and the Hour is more catastrophic and more bitter.But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter. |
| 47 | إِنَّ ٱلۡمُجۡرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖinnaإنإِنَّIndeed,l-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminalsfīفيفِى(are) inḍalālinضلالضَلَٰلٍan errorwasuʿurinوسعروَسُعُرٍand madness.Lo! the guilty are in error and madness.Indeed, the wicked are in error and blazes[17].Indeed, the criminals are in error and madness.[1588].Truly those in sin are the ones straying in mind, and mad. |
| 48 | يَوۡمَ يُسۡحَبُونَ فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمۡ ذُوقُواْ مَسَّ سَقَرَyawmaيوميَوْمَ(The) Dayyus'ḥabūnaيسحبونيُسْحَبُونَthey will be draggedfīفيفِىintol-nāriالنارٱلنَّارِthe Fireʿalāعلىعَلَىٰonwujūhihimوجوههموُجُوهِهِمْtheir faces,dhūqūذوقواذُوقُواْ"Tastemassaمسمَسَّ(the) touchsaqaraسقرسَقَرَ(of) Hell."On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.On the Day when they will be dragged into the Fire on their faces, [they will be told], “Taste the agony of Hell[18]!”The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."[1589]The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!" |
| 49 | إِنَّا كُلَّ شَيۡءٍ خَلَقۡنَٰهُ بِقَدَرٖinnāإناإِنَّاIndeed, [We]kullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqnāhuخلقناهخَلَقْنَٰهُWe created itbiqadarinبقدربِقَدَرٍby a measure.Lo! We have created every thing by measure.We have surely created everything in a determined measure[19].Indeed, all things We created with predestination.Verily, all things have We created in proportion and measure. |
| 50 | وَمَآ أَمۡرُنَآ إِلَّا وَٰحِدَةٞ كَلَمۡحِۭ بِٱلۡبَصَرِwamāوماوَمَآAnd notamrunāأمرناأَمْرُنَآ(is) Our Commandillāإلاإِلَّاbutwāḥidatunواحدةوَٰحِدَةٌone,kalamḥinكلمحكَلَمْحٍۭlike the twinklingbil-baṣariبالبصربِٱلْبَصَرِ(of) the eye.And Our commandment is but one (commandment), as the twinkling of an eye.Our command is but a single word[20], which is fulfilled in the blink of an eye.And Our command is but one, like a glance of the eye.And Our Command is but a single (Act),- like the twinkling of an eye. |
| 51 | وَلَقَدۡ أَهۡلَكۡنَآ أَشۡيَاعَكُمۡ فَهَلۡ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَآWe destroyedashyāʿakumأشياعكمأَشْيَاعَكُمْyour kinds,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We have destroyed your fellows; but is there any that remembereth?We have destroyed many like you [O Makkans][21]; is there anyone to take heed?And We have already destroyed your kinds,[1590] so is there any who will remember?And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition? |
| 52 | وَكُلُّ شَيۡءٖ فَعَلُوهُ فِي ٱلزُّبُرِwakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingfaʿalūhuفعلوهفَعَلُوهُthey didfīفيفِى(is) inl-zuburiالزبرٱلزُّبُرِthe written records.And every thing they did is in the scriptures,Everything they did is in the written records,And everything they did is in written records.All that they do is noted in (their) Books (of Deeds): |
| 53 | وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسۡتَطَرٌwakulluوكلوَكُلُّAnd everyṣaghīrinصغيرصَغِيرٍsmallwakabīrinوكبيروَكَبِيرٍand bigmus'taṭarunمستطرمُّسْتَطَرٌ(is) written down.And every small and great thing is recorded.and everything, small or big, is written down.And every small and great [thing] is inscribed.Every matter, small and great, is on record. |
| 54 | إِنَّ ٱلۡمُتَّقِينَ فِي جَنَّٰتٖ وَنَهَرٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍgardenswanaharinونهروَنَهَرٍand river,Lo! the righteous will dwell among gardens and rivers,Indeed, the righteous will be in gardens and rivers[22],Indeed, the righteous will be among gardens and rivers,As to the Righteous, they will be in the midst of Gardens and Rivers, |
| 55 | فِي مَقۡعَدِ صِدۡقٍ عِندَ مَلِيكٖ مُّقۡتَدِرِۭfīفيفِىInmaqʿadiمقعدمَقْعَدِa seatṣid'qinصدقصِدْقٍ(of) honorʿindaعندعِندَnearmalīkinمليكمَلِيكٍa Kingmuq'tadirinمقتدرمُّقْتَدِرٍۭMost Powerful.Firmly established in the favour of a Mighty King.seated in honor in the presence of the Most Powerful Sovereign.In a seat of honor near a Sovereign, Perfect in Ability.[1591]In an Assembly of Truth, in the Presence of a Sovereign Omnipotent. |
| ﭼ | |
| 31 | ۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ |
| 32 | قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ مُّجْرِمِينَ |
| 33 | لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ |
| 34 | مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ |
| 35 | فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ |
| 36 | فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ |
| 37 | وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ الْعَذَابَ الْأَلِيمَ |
| 38 | وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ مُّبِينٍ |
| 39 | فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ |
| 40 | فَأَخَذْنَاهُ وَجُنُودَهُ فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ |
| 41 | وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ الْعَقِيمَ |
| 42 | مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ |
| 43 | وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ |
| 44 | فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ |
| 45 | فَمَا اسْتَطَاعُوا مِن قِيَامٍ وَمَا كَانُوا مُنتَصِرِينَ |
| 46 | وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا قَوْمًا فَاسِقِينَ |
| 47 | وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ |
| 48 | وَالْأَرْضَ فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ |
| 49 | وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ |
| 50 | فَفِرُّوا إِلَى اللَّهِ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ |
| 51 | وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ |
| 52 | كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ |
| 53 | أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ |
| 54 | فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ بِمَلُومٍ |
| 55 | وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ |
| 56 | وَمَا خَلَقْتُ الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ |
| 57 | مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ أَن يُطْعِمُونِ |
| 58 | إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ |
| 59 | فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ |
| 60 | فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ |
| ﭾ | |
| 1 | وَالطُّورِ |
| 2 | وَكِتَابٍ مَّسْطُورٍ |
| 3 | فِي رَقٍّ مَّنشُورٍ |
| 4 | وَالْبَيْتِ الْمَعْمُورِ |
| 5 | وَالسَّقْفِ الْمَرْفُوعِ |
| 6 | وَالْبَحْرِ الْمَسْجُورِ |
| 7 | إِنَّ عَذَابَ رَبِّكَ لَوَاقِعٌ |
| 8 | مَّا لَهُ مِن دَافِعٍ |
| 9 | يَوْمَ تَمُورُ السَّمَاءُ مَوْرًا |
| 10 | وَتَسِيرُ الْجِبَالُ سَيْرًا |
| 11 | فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ |
| 12 | الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ |
| 13 | يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا |
| 14 | هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ |
| 15 | أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ |
| 16 | اصْلَوْهَا فَاصْبِرُوا أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ |
| 17 | إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ |
| 18 | فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ |
| 19 | كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا كُنتُمْ تَعْمَلُونَ |
| 20 | مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ |
| 21 | وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ كُلُّ امْرِئٍ بِمَا كَسَبَ رَهِينٌ |
| 22 | وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ |
| 23 | يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ |
| 24 | ۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ |
| 25 | وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَسَاءَلُونَ |
| 26 | قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ |
| 27 | فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ |
| 28 | إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ |
| 29 | فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ |
| 30 | أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ الْمَنُونِ |
| 31 | قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ |
| 32 | أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا أَمْ هُمْ قَوْمٌ طَاغُونَ |
| 33 | أَمْ يَقُولُونَ تَقَوَّلَهُ بَل لَّا يُؤْمِنُونَ |
| 34 | فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ |
| 35 | أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ |
| 36 | أَمْ خَلَقُوا السَّمَاوَاتِ وَالْأَرْضَ بَل لَّا يُوقِنُونَ |
| 37 | أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ أَمْ هُمُ الْمُصَيْطِرُونَ |
| 38 | أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ |
| 39 | أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ |
| 40 | أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ |
| 41 | أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ |
| 42 | أَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ |
| 43 | أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ |
| 44 | وَإِن يَرَوْا كِسْفًا مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ |
| 45 | فَذَرْهُمْ حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ |
| 46 | يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا وَلَا هُمْ يُنصَرُونَ |
| 47 | وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ |
| 48 | وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ |
| 49 | وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ |
| ﭿ | |
| 1 | وَالنَّجْمِ إِذَا هَوَىٰ |
| 2 | مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ |
| 3 | وَمَا يَنطِقُ عَنِ الْهَوَىٰ |
| 4 | إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ |
| 5 | عَلَّمَهُ شَدِيدُ الْقُوَىٰ |
| 6 | ذُو مِرَّةٍ فَاسْتَوَىٰ |
| 7 | وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ |
| 8 | ثُمَّ دَنَا فَتَدَلَّىٰ |
| 9 | فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ |
| 10 | فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ |
| 11 | مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ |
| 12 | أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ |
| 13 | وَلَقَدْ رَآهُ نَزْلَةً أُخْرَىٰ |
| 14 | عِندَ سِدْرَةِ الْمُنتَهَىٰ |
| 15 | عِندَهَا جَنَّةُ الْمَأْوَىٰ |
| 16 | إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ |
| 17 | مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ |
| 18 | لَقَدْ رَأَىٰ مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ |
| 19 | أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ |
| 20 | وَمَنَاةَ الثَّالِثَةَ الْأُخْرَىٰ |
| 21 | أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ |
| 22 | تِلْكَ إِذًا قِسْمَةٌ ضِيزَىٰ |
| 23 | إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ اللَّهُ بِهَا مِن سُلْطَانٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ |
| 24 | أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ |
| 25 | فَلِلَّهِ الْآخِرَةُ وَالْأُولَىٰ |
| 26 | ۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ |
| 27 | إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ |
| 28 | وَمَا لَهُم بِهِ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا |
| 29 | فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ الدُّنْيَا |
| 30 | ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ |
| 31 | وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى |
| 32 | الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ بِمَنِ اتَّقَىٰ |
| 33 | أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ |
| 34 | وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ |
| 35 | أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ |
| 36 | أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰ |
| 37 | وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ |
| 38 | أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ |
| 39 | وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ |
| 40 | وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ |
| 41 | ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ |
| 42 | وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ |
| 43 | وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ |
| 44 | وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا |
| 45 | وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ |
| 46 | مِن نُّطْفَةٍ إِذَا تُمْنَىٰ |
| 47 | وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ |
| 48 | وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ |
| 49 | وَأَنَّهُ هُوَ رَبُّ الشِّعْرَىٰ |
| 50 | وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ |
| 51 | وَثَمُودَ فَمَا أَبْقَىٰ |
| 52 | وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ |
| 53 | وَالْمُؤْتَفِكَةَ أَهْوَىٰ |
| 54 | فَغَشَّاهَا مَا غَشَّىٰ |
| 55 | فَبِأَيِّ آلَاءِ رَبِّكَ تَتَمَارَىٰ |
| 56 | هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ |
| 57 | أَزِفَتِ الْآزِفَةُ |
| 58 | لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ |
| 59 | أَفَمِنْ هَٰذَا الْحَدِيثِ تَعْجَبُونَ |
| 60 | وَتَضْحَكُونَ وَلَا تَبْكُونَ |
| 61 | وَأَنتُمْ سَامِدُونَ |
| 62 | فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩ |
| ﮁ | |
| 1 | اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ |
| 2 | وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا سِحْرٌ مُّسْتَمِرٌّ |
| 3 | وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ |
| 4 | وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ |
| 5 | حِكْمَةٌ بَالِغَةٌ فَمَا تُغْنِ النُّذُرُ |
| 6 | فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ |
| 7 | خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ |
| 8 | مُّهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ |
| 9 | ۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ |
| 10 | فَدَعَا رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ |
| 11 | فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ |
| 12 | وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ |
| 13 | وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ |
| 14 | تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ كُفِرَ |
| 15 | وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ |
| 16 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 17 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 18 | كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 19 | إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ |
| 20 | تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ مُّنقَعِرٍ |
| 21 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 22 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 23 | كَذَّبَتْ ثَمُودُ بِالنُّذُرِ |
| 24 | فَقَالُوا أَبَشَرًا مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ |
| 25 | أَأُلْقِيَ الذِّكْرُ عَلَيْهِ مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ |
| 26 | سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ |
| 27 | إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ |
| 28 | وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ |
| 29 | فَنَادَوْا صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ |
| 30 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ |
| 31 | إِنَّا أَرْسَلْنَا عَلَيْهِمْ صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ |
| 32 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 33 | كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ |
| 34 | إِنَّا أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ نَّجَّيْنَاهُم بِسَحَرٍ |
| 35 | نِّعْمَةً مِّنْ عِندِنَا كَذَٰلِكَ نَجْزِي مَن شَكَرَ |
| 36 | وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ |
| 37 | وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي وَنُذُرِ |
| 38 | وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ |
| 39 | فَذُوقُوا عَذَابِي وَنُذُرِ |
| 40 | وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ |
| 41 | وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ |
| 42 | كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ أَخْذَ عَزِيزٍ مُّقْتَدِرٍ |
| 43 | أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ فِي الزُّبُرِ |
| 44 | أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ |
| 45 | سَيُهْزَمُ الْجَمْعُ وَيُوَلُّونَ الدُّبُرَ |
| 46 | بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ |
| 47 | إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ |
| 48 | يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ |
| 49 | إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ |
| 50 | وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ |
| 51 | وَلَقَدْ أَهْلَكْنَا أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ |
| 52 | وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ |
| 53 | وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ |
| 54 | إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَهَرٍ |
| 55 | فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ |
| ﭼ | |
| 31 | ۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَqālaقالقَالَHe said,famāفمافَمَا"Then whatkhaṭbukumخطبكمخَطْبُكُمْ(is) your mission,ayyuhāأيهاأَيُّهَاO messengers?"l-mur'salūnaالمرسلونٱلْمُرْسَلُونَO messengers?"(Abraham) said: And (afterward) what is your errand, O ye sent (from Allah)?Abraham said, “Then what is your mission, O messengers?”[Abraham] said, "Then what is your business [here], O messengers?"(Abraham) said: "And what, O ye Messengers, is your errand (now)?" |
| 32 | قَالُوٓاْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٖ مُّجْرِمِينَqālūقالواقَالُوٓاْThey said,innāإناإِنَّآ"Indeed, weur'sil'nāأرسلناأُرْسِلْنَآ[we] have been sentilāإلىإِلَىٰtoqawminقومقَوْمٍa peoplemuj'rimīnaمجرمينمُّجْرِمِينَcriminal,They said: Lo! we are sent unto a guilty folk,They said, “We have been sent to a wicked people,They said, "Indeed, we have been sent to a people of criminals[1541]They said, "We have been sent to a people (deep) in sin;- |
| 33 | لِنُرْسِلَ عَلَيْهِمْ حِجَارَةٗ مِّن طِينٖlinur'silaلنرسللِنُرْسِلَThat we may send downʿalayhimعليهمعَلَيْهِمْupon themḥijāratanحجارةحِجَارَةًstonesminمنمِّنofṭīninطينطِينٍclay,That we may send upon them stones of clay,to send down upon them stones of clay,To send down upon them stones of clay,"To bring on, on them, (a shower of) stones of clay (brimstone), |
| 34 | مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَmusawwamatanمسومةمُّسَوَّمَةًMarkedʿindaعندعِندَby your Lordrabbikaربكرَبِّكَby your Lordlil'mus'rifīnaللمسرفينلِلْمُسْرِفِينَfor the transgressors."Marked by thy Lord for (the destruction of) the wanton.marked by your Lord for the transgressors.”Marked in the presence of your Lord for the transgressors.""Marked as from thy Lord for those who trespass beyond bounds." |
| 35 | فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَfa-akhrajnāفأخرجنافَأَخْرَجْنَاThen We brought outmanمنمَن(those) whokānaكانكَانَwerefīhāفيهافِيهَاthereinminaمنمِنَofl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.Then we brought forth such believers as were there.We brought out those believers who were there,So We brought out whoever was in them [i.e., the cities] of the believers.Then We evacuated those of the Believers who were there, |
| 36 | فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٖ مِّنَ ٱلْمُسْلِمِينَfamāفمافَمَاBut notwajadnāوجدناوَجَدْنَاWe foundfīhāفيهافِيهَاthereinghayraغيرغَيْرَother thanbaytinبيتبَيْتٍa houseminaمنمِّنَofl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslims.But We found there but one house of those surrendered (to Allah).but We only found in it one Muslim household[8].And We found not within them other than a [single] house of Muslims.[1542]But We found not there any just (Muslim) persons except in one house: |
| 37 | وَتَرَكْنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَwataraknāوتركناوَتَرَكْنَاAnd We leftfīhāفيهافِيهَآthereināyatanآيةءَايَةًa Signlilladhīnaللذينلِّلَّذِينَfor those whoyakhāfūnaيخافونيَخَافُونَfearl-ʿadhābaالعذابٱلْعَذَابَthe punishmentl-alīmaالأليمٱلْأَلِيمَthe painful.And We left behind therein a portent for those who fear a painful doom.And We left there a sign[9] for those who fear the painful punishment.And We left therein a sign for those who fear the painful punishment.And We left there a Sign for such as fear the Grievous Penalty. |
| 38 | وَفِي مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٖ مُّبِينٖwafīوفيوَفِىAnd inmūsāموسىمُوسَىٰٓMusa,idhإذإِذْwhenarsalnāhuأرسلناهأَرْسَلْنَٰهُWe sent himilāإلىإِلَىٰtofir'ʿawnaفرعونفِرْعَوْنَFiraunbisul'ṭāninبسلطانبِسُلْطَٰنٍwith an authoritymubīninمبينمُّبِينٍclear.And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant,And [there is a sign in the story of] Moses when We sent him to Pharaoh with compelling proofs,And in Moses [was a sign], when We sent him to Pharaoh with clear authority.[1543]And in Moses (was another Sign): Behold, We sent him to Pharaoh, with authority manifest. |
| 39 | فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونَfatawallāفتولىفَتَوَلَّىٰBut he turned awaybiruk'nihiبركنهبِرُكْنِهِۦwith his supporterswaqālaوقالوَقَالَand said,sāḥirunساحرسَٰحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."But he withdrew (confiding) in his might, and said: A wizard or a madman.But he and his supporters turned away, and he said about [Moses], “A magician or a madman!”But he turned away with his supporters and said, "A magician or a madman."But (Pharaoh) turned back with his Chiefs, and said, "A sorcerer, or one possessed!" |
| 40 | فَأَخَذْنَٰهُ وَجُنُودَهُ فَنَبَذْنَٰهُمْ فِي ٱلْيَمِّ وَهُوَ مُلِيمَfa-akhadhnāhuفأخذناهفَأَخَذْنَٰهُSo We took himwajunūdahuوجنودهوَجُنُودَهُand his hostsfanabadhnāhumفنبذناهمفَنَبَذْنَٰهُمْand threw themfīفيفِىintol-yamiاليمٱلْيَمِّthe sea,wahuwaوهووَهُوَwhile hemulīmunمليممُلِيمٌ(was) blameworthy.So We seized him and his hosts and flung them in the sea, for he was reprobate.So We seized him and his soldiers and cast them into the sea while he was blameworthy[10].So We took him and his soldiers and cast them into the sea, and he was blameworthy.So We took him and his forces, and threw them into the sea; and his was the blame. |
| 41 | وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَwafīوفيوَفِىAnd inʿādinعادعَادٍAad,idhإذإِذْwhenarsalnāأرسلناأَرْسَلْنَاWe sentʿalayhimuعليهمعَلَيْهِمُagainst theml-rīḥaالريحٱلرِّيحَthe windl-ʿaqīmaالعقيمٱلْعَقِيمَthe barren.And in (the tribe of) A'ad (there is a portent) when we sent the fatal wind against them.And [there is a sign in the story of] ‘Ād, when We sent against them the devastating barren wind[11].And in ʿAad [was a sign], when We sent against them the barren wind.[1544]And in the 'Ad (people) (was another Sign): Behold, We sent against them the devastating Wind: |
| 42 | مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِmāمامَاNottadharuتذرتَذَرُit leftminمنمِنanyshayinشيءشَىْءٍthingatatأتتأَتَتْit cameʿalayhiعليهعَلَيْهِupon it,illāإلاإِلَّاbutjaʿalathuجعلتهجَعَلَتْهُit made itkal-ramīmiكالرميمكَٱلرَّمِيمِlike disintegrated ruins.It spared naught that it reached, but made it (all) as dust.It spared nothing it came upon except that it reduced it to ruin and decay.It left nothing of what it came upon but that it made it like disintegrated ruins.It left nothing whatever that it came up against, but reduced it to ruin and rottenness. |
| 43 | وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُواْ حَتَّىٰ حِينٖwafīوفيوَفِىAnd inthamūdaثمودثَمُودَThamud,idhإذإِذْwhenqīlaقيلقِيلَwas saidlahumلهملَهُمْto them,tamattaʿūتمتعواتَمَتَّعُواْ"Enjoy (yourselves)ḥattāحتىحَتَّىٰforḥīninحينحِينٍa time."And in (the tribe of) Thamud (there is a portent) when it was told them: Take your ease awhile.And [there is a sign in the story of] Thamūd, when they were told, “Enjoy yourselves for a while[12].”And in Thamūd, when it was said to them, "Enjoy yourselves for a time."And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" |
| 44 | فَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَfaʿatawفعتوافَعَتَوْاْBut they rebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhathumuفأخذتهمفَأَخَذَتْهُمُso seized theml-ṣāʿiqatuالصاعقةٱلصَّٰعِقَةُthe thunderboltwahumوهموَهُمْwhile theyyanẓurūnaينظرونيَنظُرُونَwere looking.But they rebelled against their Lord's decree, and so the thunderbolt overtook them even while they gazed;But they rebelled against the command of their Lord, so the thunderbolt seized them, while they were looking on.But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. |
| 45 | فَمَا ٱسْتَطَٰعُواْ مِن قِيَامٖ وَمَا كَانُواْ مُنتَصِرِينَfamāفمافَمَاThen notis'taṭāʿūاستطاعواٱسْتَطَٰعُواْthey were able tominمنمِن[of]qiyāminقيامقِيَامٍstandwamāوماوَمَاand notkānūكانواكَانُواْthey couldmuntaṣirīnaمنتصرينمُنتَصِرِينَhelp themselves.And they were unable to rise up, nor could they help themselves.They could not withstand it, nor could they ward it off.And they were unable to arise, nor could they defend themselves.Then they could not even stand (on their feet), nor could they help themselves. |
| 46 | وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ قَوْمٗا فَٰسِقِينَwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore;qabluقبلقَبْلُbefore;innahumإنهمإِنَّهُمْindeed, theykānūكانواكَانُواْwereqawmanقوماقَوْمًاa peoplefāsiqīnaفاسقينفَٰسِقِينَdefiantly disobedient.And the folk of Noah aforetime. Lo! they were licentious folk.And the people of Noah [were also destroyed] before them. They were indeed a rebellious people.And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.So were the People of Noah before them for they wickedly transgressed. |
| 47 | وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْيْدٖ وَإِنَّا لَمُوسِعُونَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heavenbanaynāhāبنيناهابَنَيْنَٰهَاWe constructed itbi-aydinبأيدبِأَيْيْدٍwith strength,wa-innāوإناوَإِنَّاand indeed, Welamūsiʿūnaلموسعونلَمُوسِعُونَ(are) surely (its) Expanders.We have built the heaven with might, and We it is Who make the vast extent (thereof).We built the heaven with might[13], and We are indeed expanding it.And the heaven We constructed with strength,[1545] and indeed, We are [its] expander.With power and skill did We construct the Firmament: for it is We Who create the vastness of pace. |
| 48 | وَٱلْأَرْضَ فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,farashnāhāفرشناهافَرَشْنَٰهَاWe have spread it;faniʿ'maفنعمفَنِعْمَhow excellentl-māhidūnaالماهدونٱلْمَٰهِدُونَ(are) the Spreaders!And the earth have We laid out, how gracious is the Spreader (thereof)!And We spread out the earth. How well did We smooth it out[14]!And the earth We have spread out, and excellent is the preparer.And We have spread out the (spacious) earth: How excellently We do spread out! |
| 49 | وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَwaminومنوَمِنAnd ofkulliكلكُلِّeveryshayinشيءشَىْءٍthingkhalaqnāخلقناخَلَقْنَاWe have createdzawjayniزوجينزَوْجَيْنِpairs,laʿallakumلعلكملَعَلَّكُمْso that you maytadhakkarūnaتذكرونتَذَكَّرُونَremember.And all things We have created by pairs, that haply ye may reflect.And We have created everything in pairs[15], so that you may take heed.And of all things We created two mates [i.e., counterparts]; perhaps you will remember.And of every thing We have created pairs: That ye may receive instruction. |
| 50 | فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَfafirrūففروافَفِرُّوٓاْSo fleeilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,innīإنيإِنِّىindeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.Therefor flee unto Allah; lo! I am a plain warner unto you from him.So flee to Allah[16]. Indeed, I am a clear warner to you from Him.So flee to Allāh.[1546] Indeed, I am to you from Him a clear warner.Hasten ye then (at once) to Allah: I am from Him a Warner to you, clear and open! |
| 51 | وَلَا تَجْعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَwalāولاوَلَاAnd (do) nottajʿalūتجعلواتَجْعَلُواْmakemaʿaمعمَعَwithl-lahiاللهٱللَّهِAllahilāhanإلهاإِلَٰهًاgodākharaآخرءَاخَرَanother.innīإنيإِنِّىIndeed, I amlakumلكملَكُمto youmin'huمنهمِّنْهُfrom Himnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.And set not any other god along with Allah; lo! I am a plain warner unto you from Him.And do not set up another god with Allah. Indeed, I am a clear warner to you from Him.”And do not make [as equal] with Allāh another deity. Indeed, I am to you from Him a clear warner.And make not another an object of worship with Allah: I am from Him a Warner to you, clear and open! |
| 52 | كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوْ مَجْنُونٌkadhālikaكذلككَذَٰلِكَLikewisemāمامَآnotatāأتىأَتَىcamealladhīnaالذينٱلَّذِينَ(to) thoseminمنمِنbefore themqablihimقبلهمقَبْلِهِمbefore themminمنمِّنanyrasūlinرسولرَّسُولٍMessengerillāإلاإِلَّاbutqālūقالواقَالُواْthey said,sāḥirunساحرسَاحِرٌ"A magicianawأوأَوْormajnūnunمجنونمَجْنُونٌa madman."Even so there came no messenger unto those before them but they said: A wizard or a madman!Likewise, no messenger came to those before them without being told: “A magician, or a madman!”Similarly, there came not to those before them any messenger except that they said, "A magician or a madman."Similarly, no messenger came to the Peoples before them, but they said (of him) in like manner, "A sorcerer, or one possessed"! |
| 53 | أَتَوَاصَوْاْ بِهِۦۚ بَلْ هُمْ قَوْمَ طَاغُونَatawāṣawأتواصواأَتَوَاصَوْاْHave they transmitted it to them?bihiبهبِهِۦHave they transmitted it to them?balبلبَلْNay,humهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing.Have they handed down (the saying) as an heirloom one unto another? Nay, but they are froward folk.Did they suggest this to one another[17]? Rather they are transgressing people.Did they suggest it to them?[1547] Rather, they [themselves] are a transgressing people.Is this the legacy they have transmitted, one to another? Nay, they are themselves a people transgressing beyond bounds! |
| 54 | فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٖfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them,famāفمافَمَآfor notantaأنتأَنتَyoubimalūminبملومبِمَلُومٍ(are) to be blamed.So withdraw from them (O Muhammad), for thou art in no wise blameworthy,So turn away from them [O Prophet], for you are not to blame[18].So leave them, [O Muḥammad], for you are not to be blamed.So turn away from them: not thine is the blame. |
| 55 | وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَwadhakkirوذكروَذَكِّرْAnd remind,fa-innaفإنفَإِنَّfor indeed,l-dhik'rāالذكرىٱلذِّكْرَىٰthe remindertanfaʿuتنفعتَنفَعُbenefitsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believers.And warn, for warning profiteth believers.But keep reminding them, for reminder benefits the believers.And remind, for indeed, the reminder benefits the believers.But teach (thy Message) for teaching benefits the Believers. |
| 56 | وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِwamāوماوَمَاAnd notkhalaqtuخلقتخَلَقْتُI have createdl-jinaالجنٱلْجِنَّthe jinnwal-insaوالإنسوَٱلْإِنسَand the mankindillāإلاإِلَّاexceptliyaʿbudūniليعبدونلِيَعْبُدُونِthat they worship Me.I created the jinn and humankind only that they might worship Me.I have not created the jinn and mankind except to worship Me.And I did not create the jinn and mankind except to worship Me.I have only created Jinns and men, that they may serve Me. |
| 57 | مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٖ وَمَآ أُرِيدُ أَن يُطْعِمُونِmāمامَآNoturīduأريدأُرِيدُI wantmin'humمنهممِنْهُمfrom themminمنمِّنanyriz'qinرزقرِّزْقٍprovisionwamāوماوَمَآand noturīduأريدأُرِيدُI wantanأنأَنthatyuṭ'ʿimūniيطعمونيُطْعِمُونِthey (should) feed Me.I seek no livelihood from them, nor do I ask that they should feed Me.I seek no provision from them, nor do I want them to feed Me.I do not want from them any provision, nor do I want them to feed Me.No Sustenance do I require of them, nor do I require that they should feed Me. |
| 58 | إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-razāquالرزاقٱلرَّزَّاقُ(is) the All-Provider,dhūذوذُوPossessorl-quwatiالقوةٱلْقُوَّةِ(of) Powerl-matīnuالمتينٱلْمَتِينُthe Strong.Lo! Allah! He it is that giveth livelihood, the Lord of unbreakable might.Indeed, it is Allah Who is the All-Provider[19], Lord of Power, the Mighty.Indeed, it is Allāh who is the [continual] Provider,[1548] the firm possessor of strength.For Allah is He Who gives (all) Sustenance,- Lord of Power,- Steadfast (for ever). |
| 59 | فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِfa-innaفإنفَإِنَّSo indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,dhanūbanذنوباذَنُوبًا(is) a portionmith'laمثلمِّثْلَlikedhanūbiذنوبذَنُوبِ(the) portionaṣḥābihimأصحابهمأَصْحَٰبِهِمْ(of) their companions,falāفلافَلَاso let them not ask Me to hasten.yastaʿjilūniيستعجلونيَسْتَعْجِلُونِso let them not ask Me to hasten.And lo! for those who (now) do wrong there is an evil day like unto the evil day (which came for) their likes (of old); so let them not ask Me to hasten on (that day).Indeed, those who do wrong will have a share [of punishment] like that of their predecessors, so let them not ask Me to hasten it.And indeed, for those who have wronged is a portion [of punishment] like the portion of their companions [i.e., predecessors], so let them not impatiently urge Me.For the Wrong-doers, their portion is like unto the portion of their fellows (of earlier generations): then let them not ask Me to hasten (that portion)! |
| 60 | فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ ٱلَّذِي يُوعَدُونَfawaylunفويلفَوَيْلٌThen woelilladhīnaللذينلِّلَّذِينَto those whokafarūكفرواكَفَرُواْdisbelieveminمنمِنfromyawmihimuيومهميَوْمِهِمُtheir Dayalladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised.And woe unto those who disbelieve, from (that) their day which they are promised.So woe to those who disbelieve from [the punishment of] the Day which they are promised.And woe to those who have disbelieved from their Day which they are promised.Woe, then, to the Unbelievers, on account of that Day of theirs which they have been promised! |
| ﭾ | |
| 1 | وَٱلطُّورِwal-ṭūriوالطوروَٱلطُّورِBy the Mount,By the Mount,By the mount of Tūr[1],By the mountBy the Mount (of Revelation); |
| 2 | وَكِتَٰبٖ مَّسْطُورٖwakitābinوكتابوَكِتَٰبٍAnd by (the) BookmasṭūrinمسطورمَّسْطُورٍwrittenAnd a Scripture inscribedand by the Book inscribed[2]And [by] a Book inscribed[1550]By a Decree inscribed |
| 3 | فِي رَقّٖ مَّنشُورٖfīفيفِىInraqqinرقرَقٍّparchmentmanshūrinمنشورمَّنشُورٍunrolled,On fine parchment unrolled,on an unrolled parchment[3],In parchment spread openIn a Scroll unfolded; |
| 4 | وَٱلْبَيْتِ ٱلْمَعْمُورِwal-baytiوالبيتوَٱلْبَيْتِBy the Housel-maʿmūriالمعمورٱلْمَعْمُورِfrequentedAnd the House frequented,and by the much-frequented House[4],And [by] the frequented House[1551]By the much-frequented Fane; |
| 5 | وَٱلسَّقْفِ ٱلْمَرْفُوعِwal-saqfiوالسقفوَٱلسَّقْفِBy the roofl-marfūʿiالمرفوعٱلْمَرْفُوعِraised highAnd the roof exalted,and by the canopy raised high,And [by] the ceiling [i.e., heaven] raised highBy the Canopy Raised High; |
| 6 | وَٱلْبَحْرِ ٱلْمَسْجُورِwal-baḥriوالبحروَٱلْبَحْرِBy the seal-masjūriالمسجورٱلْمَسْجُورِfilledAnd the sea kept filled,and by the sea set on fire[5].And [by] the sea set on fire,[1552]And by the Ocean filled with Swell;- |
| 7 | إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعَinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbikaربكرَبِّكَ(of) your Lordlawāqiʿunلواقعلَوَٰقِعٌ(will) surely occur.Lo! the doom of thy Lord will surely come to pass;The punishment of your Lord will surely come to pass;Indeed, the punishment of your Lord will occur.Verily, the Doom of thy Lord will indeed come to pass;- |
| 8 | مَّا لَهُ مِن دَافِعٖmāمامَّاNotlahuلهلَهُfor itminمنمِنanydāfiʿinدافعدَافِعٍpreventer.There is none that can ward it off.there is none who can avert it.Of it there is no preventer.There is none can avert it;- |
| 9 | يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرٗاyawmaيوميَوْمَ(On the) Daytamūruتمورتَمُورُwill shakel-samāuالسماءٱلسَّمَآءُthe heavenmawranمورامَوْرًا(with violent) shakeOn the day when the heaven will heave with (awful) heaving,On the Day when the heaven will convulse violently[6],On the Day the heaven will sway with circular motionOn the Day when the firmament will be in dreadful commotion. |
| 10 | وَتَسِيرُ ٱلْجِبَالُ سَيْرٗاwatasīruوتسيروَتَسِيرُAnd will move away,l-jibāluالجبالٱلْجِبَالُthe mountainssayranسيراسَيْرًا(with an awful) movementAnd the mountains move away with (awful) movement,and the mountains will move a horrible movement[7].And the mountains will pass on, departing[1553] -And the mountains will fly hither and thither. |
| 11 | فَوَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَfawaylunفويلفَوَيْلٌThen woe,yawma-idhinيومئذيَوْمَئِذٍthat Day,lil'mukadhibīnaللمكذبينلِّلْمُكَذِّبِينَto the deniers,Then woe that day unto the deniersThen woe to the deniers on that Day,Then woe, that Day, to the deniers,Then woe that Day to those that treat (Truth) as Falsehood;- |
| 12 | ٱلَّذِينَ هُمْ فِي خَوْضٖ يَلْعَبُونَalladhīnaالذينٱلَّذِينَWhohumهمهُمْ[they]fīفيفِىinkhawḍinخوضخَوْضٍ(vain) discourseyalʿabūnaيلعبونيَلْعَبُونَare playing.Who play in talk of grave matters;those who amuse themselves in falsehood.Who are in [empty] discourse amusing themselves.That play (and paddle) in shallow trifles. |
| 13 | يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّاyawmaيوميَوْمَ(The) Dayyudaʿʿūnaيدعونيُدَعُّونَthey will be thrustilāإلىإِلَىٰ(in)tonāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Helldaʿʿanدعادَعًّا(with) a thrust.The day when they are thrust with a (disdainful) thrust, into the fire of hellOn the Day when they will be shoved into the Fire forcefully,The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],That Day shall they be thrust down to the Fire of Hell, irresistibly. |
| 14 | هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَhādhihiهذههَٰذِهِ"Thisl-nāruالنارٱلنَّارُ(is) the Fireallatīالتيٱلَّتِىwhichkuntumكنتمكُنتُمyou used tobihāبهابِهَا[of it]tukadhibūnaتكذبونتُكَذِّبُونَdeny.(And it is said unto them): This is the Fire which ye were wont to deny.[They will be told,] “This is the Fire which you used to deny."This is the Fire which you used to deny."This:, it will be said, "Is the Fire,- which ye were wont to deny! |
| 15 | أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَafasiḥ'runأفسحرأَفَسِحْرٌThen is this magic,hādhāهذاهَٰذَآThen is this magic,amأمأَمْorantumأنتمأَنتُمْyoulāلالَا(do) nottub'ṣirūnaتبصرونتُبْصِرُونَsee?Is this magic, or do ye not see?Is this [punishment] magic, or do you not see?Then is this magic, or do you not see?"Is this then a fake, or is it ye that do not see? |
| 16 | ٱصْلَوْهَا فَٱصْبِرُوٓاْ أَوْ لَا تَصْبِرُواْ سَوَآءٌ عَلَيْكُمْۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَiṣ'lawhāاصلوهاٱصْلَوْهَاBurn in itfa-iṣ'birūفاصبروافَٱصْبِرُوٓاْthen be patientawأوأَوْorlāلالَا(do) nottaṣbirūتصبرواتَصْبِرُواْbe patient,sawāonسواءسَوَآءٌ(it is) sameʿalaykumعليكمعَلَيْكُمْfor you.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou are being recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Endure the heat thereof, and whether ye are patient of it or impatient of it is all one for you. Ye are only being paid for what ye used to do.Burn in it, whether you bear it patiently or impatiently, it makes no difference to you[8]; you are recompensed only for what you used to do.”[Enter to] burn therein; then be patient or impatient - it is all the same for you. You are only being recompensed [for] what you used to do.""Burn ye therein: the same is it to you whether ye bear it with patience, or not: Ye but receive the recompense of your (own) deeds." |
| 17 | إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍGardenswanaʿīminونعيموَنَعِيمٍand pleasure,Lo! those who kept their duty dwell in gardens and delight,Indeed, the righteous will be in gardens and bliss,Indeed, the righteous will be in gardens and pleasure,As to the Righteous, they will be in Gardens, and in Happiness,- |
| 18 | فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِfākihīnaفاكهينفَٰكِهِينَEnjoyingbimāبمابِمَآin whatātāhumآتاهمءَاتَىٰهُمْhas given themrabbuhumربهمرَبُّهُمْtheir Lord,wawaqāhumووقاهموَوَقَىٰهُمْand protected themrabbuhumربهمرَبُّهُمْtheir Lordʿadhābaعذابعَذَابَ(from the) punishmentl-jaḥīmiالجحيمٱلْجَحِيمِ(of) Hellfire.Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire.enjoying what their Lord has given them, and their Lord protected them from the punishment of the Blazing Fire.Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.Enjoying the (Bliss) which their Lord hath bestowed on them, and their Lord shall deliver them from the Penalty of the Fire. |
| 19 | كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَا كُنتُمْ تَعْمَلُونَkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَاfor whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(And it is said unto them): Eat and drink in health (as a reward) for what ye used to do,“Eat and drink pleasantly for what you used to do,[They will be told], "Eat and drink in satisfaction for what you used to do."(To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." |
| 20 | مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصْفُوفَةٖۖ وَزَوَّجْنَٰهُم بِحُورٍ عِينٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonsururinسررسُرُرٍthronesmaṣfūfatinمصفوفةمَّصْفُوفَةٍlined up,wazawwajnāhumوزوجناهموَزَوَّجْنَٰهُمand We will marry thembiḥūrinبحوربِحُورٍto fair onesʿīninعينعِينٍ(with) large eyes.Reclining on ranged couches. And we wed them unto fair ones with wide, lovely eyes.reclining on couches all lined up”. And We will marry them to houris with wide beautiful eyes.They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes. |
| 21 | وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَيْءٖۚ كُلُّ ٱمْرِيِٕۭ بِمَا كَسَبَ رَهِينَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievedwa-ittabaʿathumواتبعتهموَٱتَّبَعَتْهُمْand followed themdhurriyyatuhumذريتهمذُرِّيَّتُهُمtheir offspringbiīmāninبإيمانبِإِيمَٰنٍin faith,alḥaqnāألحقناأَلْحَقْنَاWe will joinbihimبهمبِهِمْwith themdhurriyyatahumذريتهمذُرِّيَّتَهُمْtheir offspringwamāوماوَمَآand notalatnāhumألتناهمأَلَتْنَٰهُمWe will deprive themminمنمِّنْofʿamalihimعملهمعَمَلِهِمtheir deedsminمنمِّن(in) anyshayinشيءشَىْءٍthing.kulluكلكُلُّEveryim'ri-inامرئٱمْرِئٍۭpersonbimāبمابِمَاfor whatkasabaكسبكَسَبَhe earnedrahīnunرهينرَهِينٌ(is) pledged.And they who believe and whose seed follow them in faith, We cause their seed to join them (there), and We deprive them of nought of their (life's) work. Every man is a pledge for that which he hath earned.As for those who believe and their offspring follow them in faith, We will cause their offspring to join them, and will not detract anything from [the reward of] their deeds. Everyone will be accountable for what he earned[9].And those who believed and whose descendants followed them in faith - We will join with them their descendants, and We will not deprive them of anything of their deeds.[1554] Every person, for what he earned, is retained.[1555]And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds. |
| 22 | وَأَمْدَدْنَٰهُم بِفَٰكِهَةٖ وَلَحْمٖ مِّمَّا يَشْتَهُونَwa-amdadnāhumوأمددناهموَأَمْدَدْنَٰهُمAnd We will provide thembifākihatinبفاكهةبِفَٰكِهَةٍwith fruitwalaḥminولحموَلَحْمٍand meatmimmāممامِّمَّاfrom whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And We provide them with fruit and meat such as they desire.And We will provide them with whatever fruit and meat they desire.And We will provide them with fruit and meat from whatever they desire.And We shall bestow on them, of fruit and meat, anything they shall desire. |
| 23 | يَتَنَٰزَعُونَ فِيهَا كَأْسٗا لَّا لَغْوَ فِيهَا وَلَا تَأْثِيمَyatanāzaʿūnaيتنازعونيَتَنَٰزَعُونَThey will pass to one anotherfīhāفيهافِيهَاthereinkasanكأساكَأْسًاa cup,lāلالَّاnolaghwunلغولَغْوٌill speechfīhāفيهافِيهَاthereinwalāولاوَلَاand notathīmunتأثيمتَأْثِيمٌsin.There they pass from hand to hand a cup wherein is neither vanity nor cause of sin.They will pass around to one another a glass [of pure wine] which does not lead to idle talk or sin.They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.They shall there exchange, one with another, a (loving) cup free of frivolity, free of all taint of ill. |
| 24 | ۞ وَيَطُوفُ عَلَيْهِمْ غِلْمَانَ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤَ مَّكْنُونَwayaṭūfuويطوفوَيَطُوفُAnd will circulateʿalayhimعليهمعَلَيْهِمْamong themghil'mānunغلمانغِلْمَانٌboyslahumلهملَّهُمْfor them,ka-annahumكأنهمكَأَنَّهُمْas if they (were)lu'lu-onلؤلؤلُؤْلُؤٌpearlsmaknūnunمكنونمَّكْنُونٌwell-protected.And there go round, waiting on them menservants of their own, as they were hidden pearls.They will be served by their servant boys, as if they were well-protected pearls.There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.Round about them will serve, (devoted) to them, young male servants (handsome) as Pearls well-guarded. |
| 25 | وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ يَتَسَآءَلُونَwa-aqbalaوأقبلوَأَقْبَلَAnd will approachbaʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatasāalūnaيتساءلونيَتَسَآءَلُونَinquiring.And some of them draw near unto others, questioning,They will turn to one another with questions[10].And they will approach one another, inquiring of each other.They will advance to each other, engaging in mutual enquiry. |
| 26 | قَالُوٓاْ إِنَّا كُنَّا قَبْلُ فِيٓ أَهْلِنَا مُشْفِقِينَqālūقالواقَالُوٓاْThey will say,innāإناإِنَّا"Indeed, wekunnāكناكُنَّا[we] wereqabluقبلقَبْلُbeforefīفيفِىٓamongahlināأهلناأَهْلِنَاour familiesmush'fiqīnaمشفقينمُشْفِقِينَfearful,Saying: Lo! of old, when we were with our families, we were ever anxious;They will say, “Before this, we used to be in awe [of Allah] when we were living among our people.They will say, "Indeed, we were previously among our people fearful [of displeasing Allāh].They will say: "Aforetime, we were not without fear for the sake of our people. |
| 27 | فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِfamannaفمنفَمَنَّBut Allah conferred favorl-lahuاللهٱللَّهُBut Allah conferred favorʿalaynāعليناعَلَيْنَاupon us,wawaqānāووقاناوَوَقَىٰنَاand protected usʿadhābaعذابعَذَابَ(from the) punishmentl-samūmiالسمومٱلسَّمُومِ(of) the Scorching Fire.But Allah hath been gracious unto us and hath preserved us from the torment of the breath of Fire.Therefore Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.So Allāh conferred favor upon us and protected us from the punishment of the Scorching Fire."But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. |
| 28 | إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُۖ إِنَّهُ هُوَ ٱلْبَرُّ ٱلرَّحِيمُinnāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] used tominمنمِنbeforeqabluقبلقَبْلُbeforenadʿūhuندعوهنَدْعُوهُcall Him.innahuإنهإِنَّهُIndeed, Hehuwaهوهُوَ[He]l-baruالبرٱلْبَرُّ(is) the Most Kind,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful."Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful.Indeed, we used to call upon Him before. He is indeed the Most Kind, the Most Merciful.”Indeed, we used to supplicate[1556] Him before. Indeed, it is He who is the Beneficent, the Merciful.""Truly, we did call unto Him from of old: truly it is He, the Beneficent, the Merciful!" |
| 29 | فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٖ وَلَا مَجْنُونٍfadhakkirفذكرفَذَكِّرْTherefore remind,famāفمافَمَآfor notantaأنتأَنتَyoubiniʿ'matiبنعمتبِنِعْمَتِ(are) by (the) gracerabbikaربكرَبِّكَ(of) your Lordbikāhininبكاهنبِكَاهِنٍa soothsayer,walāولاوَلَاand notmajnūninمجنونمَجْنُونٍa madman.Therefor warn (men, O Muhammad). By the grace of Allah thou art neither soothsayer nor madman.So keep exhorting [O Prophet], for you are not, by the grace of your Lord, a soothsayer or a madman.So remind, [O Muḥammad], for you are not, by the favor of your Lord, a soothsayer or a madman.Therefore proclaim thou the praises (of thy Lord): for by the Grace of thy Lord, thou art no (vulgar) soothsayer, nor art thou one possessed. |
| 30 | أَمْ يَقُولُونَ شَاعِرَ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,shāʿirunشاعرشَاعِرٌ"A poet,natarabbaṣuنتربصنَّتَرَبَّصُwe waitbihiبهبِهِۦfor himraybaريبرَيْبَa misfortune of time."l-manūniالمنونٱلْمَنُونِa misfortune of time."Or say they: (he is) a poet, (one) for whom we may expect the accident of time?Or do they say: “He is a poet for whom we await a misfortune[11]”?Or do they say [of you], "A poet for whom we await a misfortune of time"?[1557]Or do they say:- "A Poet! we await for him some calamity (hatched) by Time!" |
| 31 | قُلْ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَqulقلقُلْSay,tarabbaṣūتربصواتَرَبَّصُواْ"Wait,fa-innīفإنيفَإِنِّىfor indeed I am,maʿakumمعكممَعَكُمwith you,minaمنمِّنَamongl-mutarabiṣīnaالمتربصينٱلْمُتَرَبِّصِينَthose who wait."Say (unto them): Except (your fill)! Lo! I am with you among the expectant.Say, “Wait, I too am waiting with you.”Say, "Wait, for indeed I am, with you, among the waiters."Say thou: "Await ye!- I too will wait along with you!" |
| 32 | أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآۚ أَمْ هُمْ قَوْمَ طَاغُونَamأمأَمْOrtamuruhumتأمرهمتَأْمُرُهُمْcommand themaḥlāmuhumأحلامهمأَحْلَٰمُهُمtheir mindsbihādhāبهذابِهَٰذَآthis,amأمأَمْorhumهمهُمْtheyqawmunقومقَوْمٌ(are) a peopleṭāghūnaطاغونطَاغُونَtransgressing?Do their minds command them to do this, or are they an outrageous folk?Do their minds[12] prompt them to say such things, or are they transgressing people?Or do their minds[1558] command them to [say] this, or are they a transgressing people?Is it that their faculties of understanding urge them to this, or are they but a people transgressing beyond bounds? |
| 33 | أَمْ يَقُولُونَ تَقَوَّلَهُۚ بَل لَّا يُؤْمِنُونَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,taqawwalahuتقولهتَقَوَّلَهُ"He has made it up"balبلبَلNay,lāلالَّاnotyu'minūnaيؤمنونيُؤْمِنُونَthey believe.Or say they: He hath invented it? Nay, but they will not believe!Or do they say, “He has made this [Qur’an] up”? Rather, they are not willing to believe.Or do they say, "He has made it up"? Rather, they do not believe.Or do they say, "He fabricated the (Message)"? Nay, they have no faith! |
| 34 | فَلْيَأْتُواْ بِحَدِيثٖ مِّثْلِهِۦٓ إِن كَانُواْ صَٰدِقِينَfalyatūفليأتوافَلْيَأْتُواْThen let them bringbiḥadīthinبحديثبِحَدِيثٍa statementmith'lihiمثلهمِّثْلِهِۦٓlike it,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Then let them produce speech the like thereof, if they are truthful.Then let them produce a discourse like this, if they are truthful[13].Then let them produce a statement like it, if they should be truthful.Let them then produce a recital like unto it,- If (it be) they speak the truth! |
| 35 | أَمْ خُلِقُواْ مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَamأمأَمْOrkhuliqūخلقواخُلِقُواْthey were createdminمنمِنْofghayriغيرغَيْرِnothing,shayinشيءشَىْءٍnothing,amأمأَمْorhumuهمهُمُ(are) theyl-khāliqūnaالخالقونٱلْخَٰلِقُونَthe creators?Or were they created out of naught? Or are they the creators?Were they created by none, or were they the creators [of themselves]?Or were they created by nothing, or were they the creators [of themselves]?Were they created of nothing, or were they themselves the creators? |
| 36 | أَمْ خَلَقُواْ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۚ بَل لَّا يُوقِنُونَamأمأَمْOrkhalaqūخلقواخَلَقُواْ(did) they createl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earth?balبلبَلNay,lāلالَّاnotyūqinūnaيوقنونيُوقِنُونَthey are certain.Or did they create the heavens and the earth? Nay, but they are sure of nothing!Or did they create the heavens and earth? Rather, they are not certain in faith.Or did they create the heavens and the earth? Rather, they are not certain.Or did they create the heavens and the earth? Nay, they have no firm belief. |
| 37 | أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۜيْطِرُونَamأمأَمْOrʿindahumعندهمعِندَهُمْwith themkhazāinuخزائنخَزَآئِنُ(are the) treasuresrabbikaربكرَبِّكَ(of) your Lordamأمأَمْorhumuهمهُمُ(are) theyl-muṣayṭirūnaالمصيطرونٱلْمُصَۣيْطِرُونَthe controllers?Or do they own the treasures of thy Lord? Or have they been given charge (thereof)?Or do they possess the treasures of your Lord, or do they have full control [of everything]?Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?Or are the Treasures of thy Lord with them, or are they the managers (of affairs)? |
| 38 | أَمْ لَهُمْ سُلَّمَ يَسْتَمِعُونَ فِيهِۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَٰنٖ مُّبِينٍamأمأَمْOrlahumلهملَهُمْfor themsullamunسلمسُلَّمٌ(is) a stairway,yastamiʿūnaيستمعونيَسْتَمِعُونَthey listenfīhiفيهفِيهِtherewith?falyatiفليأتفَلْيَأْتِThen let bring,mus'tamiʿuhumمستمعهممُسْتَمِعُهُمtheir listener,bisul'ṭāninبسلطانبِسُلْطَٰنٍan authoritymubīninمبينمُّبِينٍclear.Or have they any stairway (unto heaven) by means of which they overhear (decrees). Then let their listener produce some warrant manifest!Or do they have a stairway [to the heaven] by which they eavesdrop? Then let those who eavesdrop produce a compelling proof.Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority [i.e., proof].Or have they a ladder, by which they can (climb up to heaven and) listen (to its secrets)? Then let (such a) listener of theirs produce a manifest proof. |
| 39 | أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَamأمأَمْOrlahuلهلَهُfor Himl-banātuالبناتٱلْبَنَٰتُ(are) daughterswalakumuولكموَلَكُمُwhile for youl-banūnaالبنونٱلْبَنُونَ(are) sons?Or hath He daughters whereas ye have sons?Or does He have daughters while you have sons[14]?Or has He daughters while you have sons?Or has He only daughters and ye have sons? |
| 40 | أَمْ تَسْـَٔلُهُمْ أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْ(do) you ask from themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍa debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) overburdened.Or askest thou (Muhammad) a fee from them so that they are plunged in debt?Or are you asking them [O Prophet] for a reward so they are overburdened by debt?Or do you, [O Muḥammad], ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask for a reward, so that they are burdened with a load of debt?- |
| 41 | أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُwith theml-ghaybuالغيبٱلْغَيْبُ(is) the unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite (it) down?Or possess they the Unseen so that they can write (it) down?Or do they have [the knowledge of] the unseen so they are writing it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen in it their hands, and they write it down? |
| 42 | أَمْ يُرِيدُونَ كَيْدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلْمَكِيدُونَamأمأَمْOryurīdūnaيريدونيُرِيدُونَ(do) they intendkaydanكيداكَيْدًاa plot?fa-alladhīnaفالذينفَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelieve,humuهمهُمُthemselvesl-makīdūnaالمكيدونٱلْمَكِيدُونَ(are in) the plot.Or seek they to ensnare (the messenger)? But those who disbelieve, they are the ensnared!Or do they intend a plot [against the Prophet]? But the plot of the disbelievers will rebound against themselves.Or do they intend a plan? But those who disbelieve - they are the object of a plan.Or do they intend a plot (against thee)? But those who defy Allah are themselves involved in a Plot! |
| 43 | أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَamأمأَمْOrlahumلهملَهُمْfor themilāhunإلهإِلَٰهٌa godghayruغيرغَيْرُother thanl-lahiاللهٱللَّهِAllah?sub'ḥānaسبحانسُبْحَٰنَGlory bel-lahiاللهٱللَّهِ(to) Allahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).Or have they any god beside Allah? Glorified be Allah from all that they ascribe as partner (unto Him)!Or do they have a god other than Allah? Glory be to Allah far above what they associate with Him.Or have they a deity other than Allāh? Exalted is Allāh above whatever they associate with Him.Or have they a god other than Allah? Exalted is Allah far above the things they associate with Him! |
| 44 | وَإِن يَرَوْاْ كِسْفٗا مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابَ مَّرْكُومَwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey were to seekis'fanكسفاكِسْفًاa portionminaمنمِّنَfroml-samāiالسماءٱلسَّمَآءِthe skysāqiṭanساقطاسَاقِطًاfalling,yaqūlūيقولوايَقُولُواْthey will say,saḥābunسحابسَحَابٌ"Cloudsmarkūmunمركوممَّرْكُومٌheaped up."And if they were to see a fragment of the heaven falling, they would say: A heap of clouds.If they were to see pieces of the sky falling down[15], they would still say, “[This is only] a mass of clouds.”And if they were to see a fragment from the sky falling,[1559] they would say, "[It is merely] clouds heaped up."Were they to see a piece of the sky falling (on them), they would (only) say: "Clouds gathered in heaps!" |
| 45 | فَذَرْهُمْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي فِيهِ يُصْعَقُونَfadharhumفذرهمفَذَرْهُمْSo leave themḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Dayalladhīالذيٱلَّذِىwhichfīhiفيهفِيهِin ityuṣ'ʿaqūnaيصعقونيُصْعَقُونَthey will faint.Then let them be (O Muhammad), till they meet their day, in which they will be thunder-stricken,So leave them alone until they encounter their Day in which they will be struck down[16],So leave them until they meet their Day in which they will be struck insensible -So leave them alone until they encounter that Day of theirs, wherein they shall (perforce) swoon (with terror),- |
| 46 | يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْـٔٗا وَلَا هُمْ يُنصَرُونَyawmaيوميَوْمَ(The) Daylāلالَاnotyugh'nīيغنييُغْنِىwill availʿanhumعنهمعَنْهُمْto themkayduhumكيدهمكَيْدُهُمْtheir plottingshayanشيئاشَيْـًٔا(in) anything,walāولاوَلَاand nothumهمهُمْtheyyunṣarūnaينصرونيُنصَرُونَwill be helped.A day in which their guile will naught avail them, nor will they be helped.the Day their plots will not avail them in the least, nor will they be helped.The Day their plan will not avail them at all, nor will they be helped.The Day when their plotting will avail them nothing and no help shall be given them. |
| 47 | وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَwa-innaوإنوَإِنَّAnd indeed,lilladhīnaللذينلِلَّذِينَfor those whoẓalamūظلمواظَلَمُواْdo wrong,ʿadhābanعذاباعَذَابًا(is) a punishmentdūnaدوندُونَbeforedhālikaذلكذَٰلِكَthat,walākinnaولكنوَلَٰكِنَّbutaktharahumأكثرهمأَكْثَرَهُمْmost of themlāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.And verily, for those who do wrong, there is a punishment beyond that. But most of them know not.And for the wrongdoers, there will be another punishment before that[17], but most of them do not know.And indeed, for those who have wronged is a punishment[1560] before that, but most of them do not know.And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. |
| 48 | وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَاۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُwa-iṣ'birواصبروَٱصْبِرْSo be patient,liḥuk'miلحكملِحُكْمِfor (the) Commandrabbikaربكرَبِّكَ(of) your Lord,fa-innakaفإنكفَإِنَّكَfor indeed, youbi-aʿyunināبأعيننابِأَعْيُنِنَا(are) in Our Eyes.wasabbiḥوسبحوَسَبِّحْAnd glorifybiḥamdiبحمدبِحَمْدِ(the) praiserabbikaربكرَبِّكَ(of) your Lordḥīnaحينحِينَwhentaqūmuتقومتَقُومُyou arise,So wait patiently (O Muhammad) for thy Lord's decree, for surely thou art in Our sight; and hymn the praise of thy Lord when thou uprisest,Be patient [O Prophet] with your Lord’s decree, for indeed you are under Our [Watchful] Eyes. And glorify the praises of your Lord when you rise.And be patient, [O Muḥammad], for the decision of your Lord, for indeed, you are in Our eyes [i.e., sight]. And exalt [Allāh] with praise of your Lord when you ariseNow await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, |
| 49 | وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِwaminaومنوَمِنَAnd ofal-layliالليلٱلَّيْلِthe night,fasabbiḥ'huفسبحهفَسَبِّحْهُglorify Him,wa-id'bāraوإدباروَإِدْبَٰرَand afterl-nujūmiالنجومٱلنُّجُومِthe stars.And in the night-time also hymn His praise, and at the setting of the stars.And glorify Him at night and when the stars fade away[18].And in a part of the night exalt Him and after [the setting of] the stars.And for part of the night also praise thou Him,- and at the retreat of the stars! |
| ﭿ | |
| 1 | وَٱلنَّجْمِ إِذَا هَوَىٰwal-najmiوالنجموَٱلنَّجْمِBy the staridhāإذاإِذَاwhenhawāهوىهَوَىٰit goes down,By the Star when it setteth,By the star when it sets,By the star when it descends,By the Star when it goes down,- |
| 2 | مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰmāمامَاNotḍallaضلضَلَّhas strayedṣāḥibukumصاحبكمصَاحِبُكُمْyour companionwamāوماوَمَاand notghawāغوىغَوَىٰhas he erred,Your comrade erreth not, nor is deceived;Your companion [i.e., the Prophet] has neither strayed nor is he deluded.Your companion [i.e., Muḥammad] has not strayed, nor has he erred,Your Companion is neither astray nor being misled. |
| 3 | وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓwamāوماوَمَاAnd notyanṭiquينطقيَنطِقُhe speaksʿaniعنعَنِfroml-hawāالهوىٱلْهَوَىٰٓthe desire.Nor doth he speak of (his own) desire.Nor does he speak out of his own desire.Nor does he speak from [his own] inclination.Nor does he say (aught) of (his own) Desire. |
| 4 | إِنْ هُوَ إِلَّا وَحْيَ يُوحَىٰinإنإِنْNothuwaهوهُوَitillāإلاإِلَّا(is) exceptwaḥyunوحيوَحْىٌa revelationyūḥāيوحىيُوحَىٰrevealed,It is naught save an inspiration that is inspired,It is but a revelation sent down [to him].It is not but a revelation revealed,It is no less than inspiration sent down to him: |
| 5 | عَلَّمَهُ شَدِيدُ ٱلْقُوَىٰʿallamahuعلمهعَلَّمَهُHas taught himshadīduشديدشَدِيدُthe (one) mightyl-quwāالقوىٱلْقُوَىٰ(in) power,Which one of mighty powers hath taught him,He was taught by [an angel of] mighty power[1],Taught to him by one intense in strength [i.e., Gabriel] -He was taught by one Mighty in Power, |
| 6 | ذُو مِرَّةٖ فَٱسْتَوَىٰdhūذوذُوPossessor of soundness.mirratinمرةمِرَّةٍPossessor of soundness.fa-is'tawāفاستوىفَٱسْتَوَىٰAnd he rose,One vigorous; and he grew clear to viewand of great perfection[2], who manifested himself [in his true form][3]One of soundness.[1562] And he rose to [his] true form[1563]Endued with Wisdom: for he appeared (in stately form); |
| 7 | وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰwahuwaوهووَهُوَWhile hebil-ufuqiبالأفقبِٱلْأُفُقِ(was) in the horizon -l-aʿlāالأعلىٱلْأَعْلَىٰthe highest.When he was on the uppermost horizon.when he was on the higher horizon[4].While he was in the higher [part of the] horizon.[1564]While he was in the highest part of the horizon: |
| 8 | ثُمَّ دَنَا فَتَدَلَّىٰthummaثمثُمَّThendanāدنادَنَاhe approachedfatadallāفتدلىفَتَدَلَّىٰand came down,Then he drew nigh and came downThen he approached [the Prophet] and descended,Then he approached and descendedThen he approached and came closer, |
| 9 | فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰfakānaفكانفَكَانَAnd wasqābaقابقَابَ(at) a distanceqawsayniقوسينقَوْسَيْنِ(of) two bow-(lengths)awأوأَوْoradnāأدنىأَدْنَىٰnearer.Till he was (distant) two bows' length or even nearer,until he was only two bow-lengths away or even closer.And was at a distance of two bow lengths or nearer.And was at a distance of but two bow-lengths or (even) nearer; |
| 10 | فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰfa-awḥāفأوحىفَأَوْحَىٰٓSo he revealedilāإلىإِلَىٰtoʿabdihiعبدهعَبْدِهِۦHis slavemāمامَآwhatawḥāأوحىأَوْحَىٰhe revealed.And He revealed unto His slave that which He revealed.Then he revealed to His slave[5] what he had to reveal.And he revealed to His Servant[1565] what he revealed [i.e., conveyed].So did (Allah) convey the inspiration to His Servant- (conveyed) what He (meant) to convey. |
| 11 | مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓmāمامَاNotkadhabaكذبكَذَبَliedl-fuāduالفؤادٱلْفُؤَادُthe heartmāمامَاwhatraāرأىرَأَىٰٓit saw.The heart lied not (in seeing) what it saw.The [Prophet’s] heart[6] did not deny what he saw.The heart[1566] did not lie [about] what it saw.The (Prophet's) (mind and) heart in no way falsified that which he saw. |
| 12 | أَفَتُمَٰرُونَهُ عَلَىٰ مَا يَرَىٰafatumārūnahuأفتمارونهأَفَتُمَٰرُونَهُThen will you dispute with himʿalāعلىعَلَىٰaboutmāمامَاwhatyarāيرىيَرَىٰhe saw?Will ye then dispute with him concerning what he seeth?Do you dispute with him concerning what he saw?So will you dispute with him over what he saw?Will ye then dispute with him concerning what he saw? |
| 13 | وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰwalaqadولقدوَلَقَدْAnd certainlyraāhuرآهرَءَاهُhe saw himnazlatanنزلةنَزْلَةً(in) descentukh'rāأخرىأُخْرَىٰanother,And verily he saw him yet another timeHe certainly saw him a second time[7]And he certainly saw him in another descent[1567]For indeed he saw him at a second descent, |
| 14 | عِندَ سِدْرَةِ ٱلْمُنتَهَىٰʿindaعندعِندَNearsid'ratiسدرةسِدْرَةِ(the) Lote Treel-muntahāالمنتهىٱلْمُنتَهَىٰ(of) the utmost boundary,By the lote-tree of the utmost boundary,at the Lote Tree of the Utmost Boundary [in the seventh heaven]At the Lote Tree of the Utmost Boundary -Near the Lote-tree beyond which none may pass: |
| 15 | عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓʿindahāعندهاعِندَهَاNear itjannatuجنةجَنَّةُ(is the) Gardenl-mawāالمأوىٱلْمَأْوَىٰٓ(of) Abode.Nigh unto which is the Garden of Abode.near which is the Garden of Abode,Near it is the Garden of Refuge [i.e., Paradise] -Near it is the Garden of Abode. |
| 16 | إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰidhإذإِذْWhenyaghshāيغشىيَغْشَىcoveredl-sid'rataالسدرةٱلسِّدْرَةَthe Lote Treemāمامَاwhatyaghshāيغشىيَغْشَىٰcovers,When that which shroudeth did enshroud the lote-tree,when the Lote Tree was overwhelmed with [divine] splendors.When there covered the Lote Tree that which covered [it].[1568]Behold, the Lote-tree was shrouded (in mystery unspeakable!) |
| 17 | مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰmāمامَاNotzāghaزاغزَاغَswervedl-baṣaruالبصرٱلْبَصَرُthe sightwamāوماوَمَاand notṭaghāطغىطَغَىٰit transgressed.The eye turned not aside nor yet was overbold.His gaze did not wander, nor did it look beyond the limit.The sight [of the Prophet (ﷺ)] did not swerve, nor did it transgress [its limit].(His) sight never swerved, nor did it go wrong! |
| 18 | لَقَدْ رَأَىٰ مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓlaqadلقدلَقَدْCertainlyraāرأىرَأَىٰhe sawminمنمِنْofāyātiآياتءَايَٰتِ(the) Signsrabbihiربهرَبِّهِ(of) his Lordl-kub'rāالكبرىٱلْكُبْرَىٰٓthe Greatest.Verily he saw one of the greater revelations of his Lord.He certainly saw some of the greatest signs of his Lord.He certainly saw of the greatest signs of his Lord.For truly did he see, of the Signs of his Lord, the Greatest! |
| 19 | أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰafara-aytumuأفرأيتمأَفَرَءَيْتُمُSo have you seenl-lātaاللاتٱللَّٰتَthe Latwal-ʿuzāوالعزىوَٱلْعُزَّىٰand the Uzza,Have ye thought upon Al-Lat and Al-'UzzaHave you [O disbelievers] thought about [the idols of] Lāt and ‘Uzzā,So have you considered al-Lāt and al-ʿUzzā?Have ye seen Lat. and 'Uzza, |
| 20 | وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓwamanataومناةوَمَنَوٰةَAnd Manatl-thālithataالثالثةٱلثَّالِثَةَthe third,l-ukh'rāالأخرىٱلْأُخْرَىٰٓthe other?And Manat, the third, the other?and Manāt, the third one as well[8]?And Manāt, the third - the other one?[1569]And another, the third (goddess), Manat? |
| 21 | أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰalakumuألكمأَلَكُمُIs for youl-dhakaruالذكرٱلذَّكَرُthe malewalahuولهوَلَهُand for Himl-unthāالأنثىٱلْأُنثَىٰthe female?Are yours the males and His the females?Do you choose for yourselves males and for Him females?Is the male for you and for Him the female?What! for you the male sex, and for Him, the female? |
| 22 | تِلْكَ إِذٗا قِسْمَةَ ضِيزَىٰٓtil'kaتلكتِلْكَThis,idhanإذاإِذًاthen,qis'matunقسمةقِسْمَةٌ(is) a divisionḍīzāضيزىضِيزَىٰٓunfair.That indeed were an unfair division!That is then an unfair division!That, then, is an unjust division.[1570]Behold, such would be indeed a division most unfair! |
| 23 | إِنْ هِيَ إِلَّآ أَسْمَآءَ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓinإنإِنْNothiyaهيهِىَtheyillāإلاإِلَّآ(are) exceptasmāonأسماءأَسْمَآءٌnamessammaytumūhāسميتموهاسَمَّيْتُمُوهَآyou have named them,antumأنتمأَنتُمْyouwaābāukumوآباؤكموَءَابَآؤُكُمand your forefathers,māمامَّآnotanzalaأنزلأَنزَلَhas Allah sent downl-lahuاللهٱللَّهُhas Allah sent downbihāبهابِهَاfor itminمنمِنanysul'ṭāninسلطانسُلْطَٰنٍauthority.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاexceptl-ẓanaالظنٱلظَّنَّassumptionwamāوماوَمَاand whattahwāتهوىتَهْوَىdesirel-anfusuالأنفسٱلْأَنفُسُthe(ir) souls.walaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminمنمِّنfromrabbihimuربهمرَّبِّهِمُtheir Lordl-hudāالهدىٱلْهُدَىٰٓthe guidance.They are but names which ye have named, ye and your fathers, for which Allah hath revealed no warrant. They follow but a guess and that which (they) themselves desire. And now the guidance from their Lord hath come unto them.These [idols] are no more than names you and your forefathers have made up[9], for which Allah has not sent down any authority. They follow nothing but conjecture and what their souls desire, although there has come to them guidance from their Lord.They are not but [mere] names you have named them - you and your forefathers - for which Allāh has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord! |
| 24 | أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰamأمأَمْOrlil'insāniللإنسانلِلْإِنسَٰنِ(is) for manmāمامَاwhattamannāتمنىتَمَنَّىٰhe wishes?Or shall man have what he coveteth?Is it that man can get whatever he wishes for[10]?Or is there for man whatever he wishes?Nay, shall man have (just) anything he hankers after? |
| 25 | فَلِلَّهِ ٱلْأٓخِرَةُ وَٱلْأُولَىٰfalillahiفللهفَلِلَّهِBut for Allahl-ākhiratuالآخرةٱلْءَاخِرَةُ(is) the lastwal-ūlāوالأولىوَٱلْأُولَىٰand the first.But unto Allah belongeth the after (life), and the former.Rather, to Allah belongs the Hereafter and this world.Rather, to Allāh belongs the Hereafter and the first [life].But it is to Allah that the End and the Beginning (of all things) belong. |
| 26 | ۞ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغْنِي شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓwakamوكموَكَمAnd how manyminمنمِّنofmalakinملكمَّلَكٍ(the) Angelsfīفيفِىinl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenslāلالَاnottugh'nīتغنيتُغْنِىwill availshafāʿatuhumشفاعتهمشَفَٰعَتُهُمْtheir intercessionshayanشيئاشَيْـًٔاanythingillāإلاإِلَّاexceptminمنمِنۢafterbaʿdiبعدبَعْدِafteranأنأَن[that]yadhanaيأذنيَأْذَنَAllah has given permissionl-lahuاللهٱللَّهُAllah has given permissionlimanلمنلِمَنfor whomyashāuيشاءيَشَآءُHe willswayarḍāويرضىوَيَرْضَىٰٓand approves.And how many angels are in the heavens whose intercession availeth naught save after Allah giveth leave to whom He chooseth and accepteth.How many angels there are in the heavens whose intercession will be of no avail except after Allah’s permission to whom He wills and pleases.And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allāh has permitted [it] to whom He wills and approves.How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him. |
| 27 | إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose wholāلالَا(do) notyu'minūnaيؤمنونيُؤْمِنُونَbelievebil-ākhiratiبالآخرةبِٱلْءَاخِرَةِin the Hereafter,layusammūnaليسمونلَيُسَمُّونَsurely they namel-malāikataالملائكةٱلْمَلَٰٓئِكَةَthe Angelstasmiyataتسميةتَسْمِيَةَname(s)l-unthāالأنثىٱلْأُنثَىٰ(of) female,Lo! it is those who disbelieve in the Hereafter who name the angels with the names of females.Indeed, those who do not believe in the Hereafter give the angels female names.Indeed, those who do not believe in the Hereafter name the angels female names,Those who believe not in the Hereafter, name the angels with female names. |
| 28 | وَمَا لَهُم بِهِۦ مِنْ عِلْمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ ٱلْحَقِّ شَيْـٔٗاwamāوماوَمَاAnd notlahumلهملَهُمfor thembihiبهبِهِۦabout itminمنمِنْanyʿil'minعلمعِلْمٍknowledge.inإنإِنNotyattabiʿūnaيتبعونيَتَّبِعُونَthey followillāإلاإِلَّاbutl-ẓanaالظنٱلظَّنَّassumption.wa-innaوإنوَإِنَّAnd indeed,l-ẓanaالظنٱلظَّنَّthe assumptionlāلالَا(does) notyugh'nīيغنييُغْنِىavailminaمنمِنَagainstl-ḥaqiالحقٱلْحَقِّthe truthshayanشيئاشَيْـًٔاanything.And they have no knowledge thereof. They follow but a guess, and lo! a guess can never take the place of the truth.They have no knowledge about it. They only follow conjecture, but conjecture is of no avail against the truth.And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.But they have no knowledge therein. They follow nothing but conjecture; and conjecture avails nothing against Truth. |
| 29 | فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَاfa-aʿriḍفأعرضفَأَعْرِضْSo turn awayʿanعنعَنfrommanمنمَّن(him) whotawallāتولىتَوَلَّىٰturns awayʿanعنعَنfromdhik'rināذكرناذِكْرِنَاOur Reminderwalamولموَلَمْand notyuridيرديُرِدْhe desiresillāإلاإِلَّاexceptl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world.Then withdraw (O Muhammad) from him who fleeth from Our remembrance and desireth but the life of the world.So pay no heed to those who turn away from Our message[11] and who only seek the life of this world.So turn away from whoever turns his back on Our message and desires not except the worldly life.Therefore shun those who turn away from Our Message and desire nothing but the life of this world. |
| 30 | ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰdhālikaذلكذَٰلِكَThatmablaghuhumمبلغهممَبْلَغُهُم(is) their summinaمنمِّنَofl-ʿil'miالعلمٱلْعِلْمِknowledge.innaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordhuwaهوهُوَ(is) He (Who)aʿlamuأعلمأَعْلَمُknows bestbimanبمنبِمَن(he) whoḍallaضلضَلَّstraysʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis Path,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoih'tadāاهتدىٱهْتَدَىٰis guided.Such is their sum of knowledge. Lo! thy Lord is Best Aware of him who strayeth, and He is Best Aware of him whom goeth right.That is the limit of their knowledge. Indeed, your Lord knows best who has strayed from His Way, and He knows best who is guided.That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.That is as far as knowledge will reach them. Verily thy Lord knoweth best those who stray from His Path, and He knoweth best those who receive guidance. |
| 31 | وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ لِيَجْزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجْزِيَ ٱلَّذِينَ أَحْسَنُواْ بِٱلْحُسْنَىwalillahiوللهوَلِلَّهِAnd for Allahmāمامَا(is) whateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earthliyajziyaليجزيلِيَجْزِىَthat He may recompensealladhīnaالذينٱلَّذِينَthose whoasāūأساءواأَسَٰٓـُٔواْdo evilbimāبمابِمَاwith whatʿamilūعملواعَمِلُواْthey have donewayajziyaويجزيوَيَجْزِىَand recompensealladhīnaالذينٱلَّذِينَthose whoaḥsanūأحسنواأَحْسَنُواْdo goodbil-ḥus'nāبالحسنىبِٱلْحُسْنَىwith the best.And unto Allah belongeth whatsoever is in the heavens and whatsoever is in the earth, that He may reward those who do evil with that which they have done, and reward those who do good with goodness.To Allah belongs all that is in the heavens and all that is on earth, so that He may recompense the evildoers for what they did, and reward those who do good with the best reward[12],And to Allāh belongs whatever is in the heavens and whatever is in the earth - that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] -Yea, to Allah belongs all that is in the heavens and on earth: so that He rewards those who do evil, according to their deeds, and He rewards those who do good, with what is best. |
| 32 | ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةَ فِي بُطُونِ أُمَّهَٰتِكُمْۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمْۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓalladhīnaالذينٱلَّذِينَThose whoyajtanibūnaيجتنبونيَجْتَنِبُونَavoidkabāiraكبائركَبَٰٓئِرَgreatl-ith'miالإثمٱلْإِثْمِsinswal-fawāḥishaوالفواحشوَٱلْفَوَٰحِشَand the immoralitiesillāإلاإِلَّاexceptl-lamamaاللممٱللَّمَمَthe small faults;innaإنإِنَّindeed,rabbakaربكرَبَّكَyour Lordwāsiʿuواسعوَٰسِعُ(is) vastl-maghfiratiالمغفرةٱلْمَغْفِرَةِ(in) forgiveness.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowing about youbikumبكمبِكُمْ(is) most knowing about youidhإذإِذْwhenansha-akumأنشأكمأَنشَأَكُمHe produced youminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthwa-idhوإذوَإِذْand whenantumأنتمأَنتُمْyou (were)ajinnatunأجنةأَجِنَّةٌfetusesfīفيفِىinbuṭūniبطونبُطُونِ(the) wombsummahātikumأمهاتكمأُمَّهَٰتِكُمْ(of) your mothers.falāفلافَلَاSo (do) nottuzakkūتزكواتُزَكُّوٓاْascribe purityanfusakumأنفسكمأَنفُسَكُمْ(to) yourselves.huwaهوهُوَHeaʿlamuأعلمأَعْلَمُknows bestbimaniبمنبِمَنِ(he) whoittaqāاتقىٱتَّقَىٰٓfears.Those who avoid enormities of sin and abominations, save the unwilled offences - (for them) lo! thy Lord is of vast mercy. He is Best Aware of you (from the time) when He created you from the earth, and when ye were hidden in the bellies of your mothers. Therefor ascribe not purity unto yourselves. He is Best Aware of him who wardeth off (evil).those who avoid major sins and shameful acts, except for minor lapses. Indeed, your Lord is ample in forgiveness. He knows you best, as He created you from the earth[13] and when you were fetuses in the wombs of your mothers[14]. So do not claim purity for yourselves, for He knows best who is truly righteous.Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.Those who avoid great sins and shameful deeds, only (falling into) small faults,- verily thy Lord is ample in forgiveness. He knows you well when He brings you out of the earth, And when ye are hidden in your mothers' wombs. Therefore justify not yourselves: He knows best who it is that guards against evil. |
| 33 | أَفَرَءَيْتَ ٱلَّذِي تَوَلَّىٰafara-aytaأفرأيتأَفَرَءَيْتَDid you seealladhīالذيٱلَّذِىthe one whotawallāتولىتَوَلَّىٰturned awayDidst thou (O Muhammad) observe him who turned away,Have you seen the one who turned away [from Islam],Have you seen the one who turned awaySeest thou one who turns back, |
| 34 | وَأَعْطَىٰ قَلِيلٗا وَأَكْدَىٰٓwa-aʿṭāوأعطىوَأَعْطَىٰAnd gaveqalīlanقليلاقَلِيلًاa little,wa-akdāوأكدىوَأَكْدَىٰٓand withheld?And gave a little, then was grudging?who gave a little, and then stopped?And gave a little and [then] refrained?Gives a little, then hardens (his heart)? |
| 35 | أَعِندَهُ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓaʿindahuأعندهأَعِندَهُIs with himʿil'muعلمعِلْمُ(the) knowledgel-ghaybiالغيبٱلْغَيْبِ(of) the unseen,fahuwaفهوفَهُوَso heyarāيرىيَرَىٰٓsees?Hath he knowledge of the Unseen so that he seeth?Does he have knowledge of the unseen, so he has insight[15]?Does he have knowledge of the unseen, so he sees?[1571]What! Has he knowledge of the Unseen so that he can see? |
| 36 | أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ مُوسَىٰamأمأَمْOrlamلملَمْnotyunabbaينبأيُنَبَّأْhe was informedbimāبمابِمَاwith whatfīفيفِى(was) inṣuḥufiصحفصُحُفِ(the) Scripturesmūsāموسىمُوسَىٰ(of) Musa,Or hath he not had news of what is in the books of MosesOr has he not been informed of what is in the Scriptures of Moses,Or has he not been informed of what was in the scriptures of MosesNay, is he not acquainted with what is in the Books of Moses- |
| 37 | وَإِبْرَٰهِيمَ ٱلَّذِي وَفَّىٰٓwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَAnd Ibrahim,alladhīالذيٱلَّذِىwhowaffāوفىوَفَّىٰٓfulfilled?And Abraham who paid his debt:and of Abraham, who fulfilled his duty?And [of] Abraham, who fulfilled [his obligations] -And of Abraham who fulfilled his engagements?- |
| 38 | أَلَّا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰallāألاأَلَّاThat nottaziruتزرتَزِرُwill bearwāziratunوازرةوَازِرَةٌa bearer of burdenswiz'raوزروِزْرَ(the) burdenukh'rāأخرىأُخْرَىٰ(of) another,That no laden one shall bear another's load,That no bearer of burden will bear the burden of another,That no bearer of burdens will bear the burden of anotherNamely, that no bearer of burdens can bear the burden of another; |
| 39 | وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰwa-anوأنوَأَنAnd thatlaysaليسلَّيْسَis notlil'insāniللإنسانلِلْإِنسَٰنِfor manillāإلاإِلَّاexceptmāمامَاwhatsaʿāسعىسَعَىٰhe strives (for),And that man hath only that for which he maketh effort,and that man will not receive except what he strives for,And that there is not for man except that [good] for which he strivesThat man can have nothing but what he strives for; |
| 40 | وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰwa-annaوأنوَأَنَّAnd thatsaʿyahuسعيهسَعْيَهُhis strivingsawfaسوفسَوْفَwill soonyurāيرىيُرَىٰbe seen.And that his effort will be seen.and that his efforts will be examined,And that his effort is going to be seen -That (the fruit of) his striving will soon come in sight: |
| 41 | ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰthummaثمثُمَّThenyuj'zāhuيجزاهيُجْزَىٰهُhe will be recompensed for itl-jazāaالجزاءٱلْجَزَآءَthe recompensel-awfāالأوفىٱلْأَوْفَىٰthe fullest.And afterward he will be repaid for it with fullest payment;then he will be recompensed in full,Then he will be recompensed for it with the fullest recompense -Then will he be rewarded with a reward complete; |
| 42 | وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰwa-annaوأنوَأَنَّAnd thatilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-muntahāالمنتهىٱلْمُنتَهَىٰ(is) the final goal.And that thy Lord, He is the goal;and that to your Lord is the final return,And that to your Lord is the finalityThat to thy Lord is the final Goal; |
| 43 | وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]aḍḥakaأضحكأَضْحَكَmakes (one) laughwa-abkāوأبكىوَأَبْكَىٰand makes (one) weep.And that He it is who maketh laugh, and maketh weep,and that He is the One Who makes people laugh and weep[16],And that it is He who makes [one] laugh and weepThat it is He Who granteth Laughter and Tears; |
| 44 | وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَاwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]amātaأماتأَمَاتَcauses deathwa-aḥyāوأحياوَأَحْيَاand gives life.And that He it is Who giveth death and giveth life;and that He is the One Who causes death and gives life,And that it is He who causes death and gives lifeThat it is He Who granteth Death and Life; |
| 45 | وَأَنَّهُ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰwa-annahuوأنهوَأَنَّهُAnd that Hekhalaqaخلقخَلَقَcreatedl-zawjayniالزوجينٱلزَّوْجَيْنِthe pairs,l-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰand the femaleAnd that He createth the two spouses, the male and the female,and that He created the pairs, male and female,And that He creates the two mates - the male and female -That He did create in pairs,- male and female, |
| 46 | مِن نُّطْفَةٍ إِذَا تُمْنَىٰminمنمِنFromnuṭ'fatinنطفةنُّطْفَةٍa semen-dropidhāإذاإِذَاwhentum'nāتمنىتُمْنَىٰit is emitted.From a drop (of seed) when it is poured forth;from a drop of sperm when it is emitted,From a sperm-drop when it is emittedFrom a seed when lodged (in its place); |
| 47 | وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰwa-annaوأنوَأَنَّAnd thatʿalayhiعليهعَلَيْهِupon Himl-nashataالنشأةٱلنَّشْأَةَ(is) the bringing forthl-ukh'rāالأخرىٱلْأُخْرَىٰanother.And that He hath ordained the second bringing forth;and it is upon Him to bring about the second creation.And that [incumbent] upon Him is the other [i.e., next] creation.That He hath promised a Second Creation (Raising of the Dead); |
| 48 | وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]aghnāأغنىأَغْنَىٰenricheswa-aqnāوأقنىوَأَقْنَىٰand suffices.And that He it is Who enricheth and contenteth;And He is the One Who enriches and bestows wealth,And that it is He who enriches and sufficesThat it is He Who giveth wealth and satisfaction; |
| 49 | وَأَنَّهُ هُوَ رَبُّ ٱلشِّعْرَىٰwa-annahuوأنهوَأَنَّهُAnd that Hehuwaهوهُوَ[He]rabbuربرَبُّ(is the) Lordl-shiʿ'rāالشعرىٱلشِّعْرَىٰ(of) SiriusAnd that He it is Who is the Lord of Sirius;and that He is the Lord of Sirius[17].And that it is He who is the Lord of Sirius[1572]That He is the Lord of Sirius (the Mighty Star); |
| 50 | وَأَنَّهُٓ أَهْلَكَ عَادًا ٱلْأُولَىٰwa-annahuوأنهوَأَنَّهُٓAnd that HeahlakaأهلكأَهْلَكَdestroyedʿādanعاداعَادًاAadl-ūlāالأولىٱلْأُولَىٰthe first,And that He destroyed the former (tribe of) A'ad,And that He destroyed the earlier ‘Ād[18],And that He destroyed the first [people of] ʿAadAnd that it is He Who destroyed the (powerful) ancient 'Ad (people), |
| 51 | وَثَمُودَاْ فَمَآ أَبْقَىٰwathamūdāوثمودوَثَمُودَاْAnd Thamud,famāفمافَمَآso notabqāأبقىأَبْقَىٰHe spared,And (the tribe of) Thamud He spared not;and Thamūd[19], sparing none,And Thamūd - and He did not spare [them] -And the Thamud nor gave them a lease of perpetual life. |
| 52 | وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ هُمْ أَظْلَمَ وَأَطْغَىٰwaqawmaوقوموَقَوْمَAnd (the) peoplenūḥinنوحنُوحٍ(of) Nuhminمنمِّنbefore.qabluقبلقَبْلُbefore.innahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْthey werehumهمهُمْthey wereaẓlamaأظلمأَظْلَمَmore unjustwa-aṭghāوأطغىوَأَطْغَىٰand more rebellious.And the folk of Noah aforetime, Lo! they were more unjust and more rebellious;and [He destroyed] the people of Noah before them; they were indeed more wicked and more rebellious.And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.And before them, the people of Noah, for that they were (all) most unjust and most insolent transgressors, |
| 53 | وَٱلْمُؤْتَفِكَةَ أَهْوَىٰwal-mu'tafikataوالمؤتفكةوَٱلْمُؤْتَفِكَةَAnd the overturned citiesahwāأهوىأَهْوَىٰHe overthrewAnd Al-Mu'tafikah He destroyedAnd He toppled the cities[20] upside down,And the overturned towns[1573] He hurled downAnd He destroyed the Overthrown Cities (of Sodom and Gomorrah). |
| 54 | فَغَشَّىٰهَا مَا غَشَّىٰfaghashāhāفغشاهافَغَشَّىٰهَاSo covered themmāمامَاwhatghashāغشىغَشَّىٰcovered.So that there covered them that which did cover.and they were utterly covered [by stones][21].And covered them by that which He covered.[1574]So that (ruins unknown) have covered them up. |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰfabi-ayyiفبأيفَبِأَىِّThen which (of)ālāiآلاءءَالَآءِthe Favorsrabbikaربكرَبِّكَ(of) your Lord,tatamārāتتمارىتَتَمَارَىٰwill you doubt?Concerning which then, of the bounties of thy Lord, canst thou dispute?Then which of the favors of your Lord do you doubt?Then which of the favors of your Lord do you doubt?Then which of the gifts of thy Lord, (O man,) wilt thou dispute about? |
| 56 | هَٰذَا نَذِيرَ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓhādhāهذاهَٰذَاThisnadhīrunنذيرنَذِيرٌ(is) a warner,minaمنمِّنَfroml-nudhuriالنذرٱلنُّذُرِthe warnersl-ūlāالأولىٱلْأُولَىٰٓthe former.This is a warner of the warners of old.This [Prophet] is a warner like the earlier warners.This [Prophet (ﷺ)] is a warner from [i.e., like] the former warners.This is a Warner, of the (series of) Warners of old! |
| 57 | أَزِفَتِ ٱلْأٓزِفَةُazifatiأزفتأَزِفَتِHas approachedl-āzifatuالآزفةٱلْءَازِفَةُthe Approaching Day.The threatened Hour is nigh.The imminent Hour has drawn near,The Approaching Day has approached.The (Judgment) ever approaching draws nigh: |
| 58 | لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌlaysaليسلَيْسَNot islahāلهالَهَاfor itminمنمِنbesidesdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahkāshifatunكاشفةكَاشِفَةٌany remover.None beside Allah can disclose it.none but Allah can disclose it.Of it, [from those] besides Allāh, there is no remover.No (soul) but Allah can lay it bare. |
| 59 | أَفَمِنْ هَٰذَا ٱلْحَدِيثِ تَعْجَبُونَafaminأفمنأَفَمِنْThen ofhādhāهذاهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِstatementtaʿjabūnaتعجبونتَعْجَبُونَyou wonder?Marvel ye then at this statement,Do you find this discourse astonishing,Then at this statement do you wonder?Do ye then wonder at this recital? |
| 60 | وَتَضْحَكُونَ وَلَا تَبْكُونَwataḍḥakūnaوتضحكونوَتَضْحَكُونَAnd you laughwalāولاوَلَاand (do) nottabkūnaتبكونتَبْكُونَweep,And laugh and not weep,and you laugh [at it] and not weep,And you laugh and do not weepAnd will ye laugh and not weep,- |
| 61 | وَأَنتُمْ سَٰمِدُونَwa-antumوأنتموَأَنتُمْWhile yousāmidūnaسامدونسَٰمِدُونَamuse (yourselves)?While ye amuse yourselves?while heedlessly lost in amusement?While you are proudly sporting?[1575]Wasting your time in vanities? |
| 62 | فَٱسْجُدُواْ لِلَّهِ وَٱعْبُدُواْ۩fa-us'judūفاسجدوافَٱسْجُدُواْSo prostratelillahiللهلِلَّهِto Allahwa-uʿ'budūواعبدواوَٱعْبُدُواْand worship (Him).Rather prostrate yourselves before Allah and serve Him.So prostrate to Allah and worship [Him].So prostrate to Allāh and worship [Him].But fall ye down in prostration to Allah, and adore (Him)! |
| ﮁ | |
| 1 | ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُiq'tarabatiاقتربتٱقْتَرَبَتِHas come nearl-sāʿatuالساعةٱلسَّاعَةُthe Hourwa-inshaqqaوانشقوَٱنشَقَّand has splitl-qamaruالقمرٱلْقَمَرُthe moon.The hour drew nigh and the moon was rent in twain.The Hour has drawn near and the moon has split asunder[1].The Hour has come near, and the moon has split [in two].[1577]The Hour (of Judgment) is nigh, and the moon is cleft asunder. |
| 2 | وَإِن يَرَوْاْ ءَايَةٗ يُعْرِضُواْ وَيَقُولُواْ سِحْرَ مُّسْتَمِرَّwa-inوإنوَإِنAnd ifyarawيروايَرَوْاْthey seeāyatanآيةءَايَةًa Sign,yuʿ'riḍūيعرضوايُعْرِضُواْthey turn awaywayaqūlūويقولواوَيَقُولُواْand say,siḥ'runسحرسِحْرٌ"Magicmus'tamirrunمستمرمُّسْتَمِرٌّcontinuing."And if they behold a portent they turn away and say: Prolonged illusion.Whenever they see a sign[2], they turn away and say, “Same old magic!”And if they see a sign [i.e., miracle], they turn away and say, "Passing magic."[1578]But if they see a Sign, they turn away, and say, "This is (but) transient magic." |
| 3 | وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْۚ وَكُلُّ أَمْرٖ مُّسْتَقِرَّwakadhabūوكذبواوَكَذَّبُواْAnd they deniedwa-ittabaʿūواتبعواوَٱتَّبَعُوٓاْand followedahwāahumأهواءهمأَهْوَآءَهُمْtheir desires,wakulluوكلوَكُلُّbut (for) everyamrinأمرأَمْرٍmattermus'taqirrunمستقرمُّسْتَقِرٌّ(will be a) settlement.They denied (the Truth) and followed their own lusts. Yet everything will come to a decisionThey deny [the truth] and follow their desires, but every matter will reach its inevitable end.And they denied and followed their inclinations. But for every matter is a [time of] settlement.They reject (the warning) and follow their (own) lusts but every matter has its appointed time. |
| 4 | وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌwalaqadولقدوَلَقَدْAnd certainlyjāahumجاءهمجَآءَهُمhas come to themminaمنمِّنَofl-anbāiالأنباءٱلْأَنۢبَآءِthe informationmāمامَاwhereinfīhiفيهفِيهِwhereinmuz'dajarunمزدجرمُزْدَجَرٌ(is) deterrence,And surely there hath come unto them news whereof the purport should deter,There have already come to them stories [of destroyed nations] that are sufficient to deter them,And there has already come to them of information that in which there is deterrence.There have already come to them Recitals wherein there is (enough) to check (them), |
| 5 | حِكْمَةُۢ بَٰلِغَةَۖ فَمَا تُغْنِ ٱلنُّذُرُḥik'matunحكمةحِكْمَةٌۢWisdombālighatunبالغةبَٰلِغَةٌperfect,famāفمافَمَاbut nottugh'niتغنتُغْنِwill availl-nudhuruالنذرٱلنُّذُرُthe warnings.Effective wisdom; but warnings avail not.which contain extensive wisdom, but the warnings are of no avail.Extensive wisdom - but warning does not avail [them].Mature wisdom;- but (the preaching of) Warners profits them not. |
| 6 | فَتَوَلَّ عَنْهُمْۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَيْءٖ نُّكُرٍfatawallaفتولفَتَوَلَّSo turn awayʿanhumعنهمعَنْهُمْfrom them.yawmaيوميَوْمَ(The) Day,yadʿuيدعيَدْعُwill calll-dāʿiالداعٱلدَّاعِthe callerilāإلىإِلَىٰtoshayinشيءشَىْءٍa thingnukurinنكرنُّكُرٍterrible,So withdraw from them (O Muhammad) on the day when the Summoner summoneth unto a painful thing.So turn away from them [O Prophet]. On the Day when the caller[3] will summon them to a horrific event[4],So leave them, [O Muḥammad]. The Day the Caller[1579] calls to something forbidding,Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair, |
| 7 | خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادَ مُّنتَشِرَkhushaʿanخشعاخُشَّعًا(Will be) humbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesyakhrujūnaيخرجونيَخْرُجُونَthey will come forthminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe graveska-annahumكأنهمكَأَنَّهُمْas if they (were)jarādunجرادجَرَادٌlocustsmuntashirunمنتشرمُّنتَشِرٌspreading,With downcast eyes, they come forth from the graves as they were locusts spread abroad,with eyes downcast, they will come out of the graves like scattered locusts,Their eyes humbled, they will emerge from the graves as if they were locusts spreading,They will come forth,- their eyes humbled - from (their) graves, (torpid) like locusts scattered abroad, |
| 8 | مُّهْطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرَmuh'ṭiʿīnaمهطعينمُّهْطِعِينَRacing aheadilāإلىإِلَىtowardsl-dāʿiالداعٱلدَّاعِthe caller.yaqūluيقوليَقُولُWill sayl-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers,hādhāهذاهَٰذَا"Thisyawmunيوميَوْمٌ(is) a Dayʿasirunعسرعَسِرٌdifficult."Hastening toward the summoner; the disbelievers say: This is a hard day.rushing headlong towards the caller. The disbelievers will say, “This is a hard Day!”Racing ahead toward the Caller. The disbelievers will say, "This is a difficult Day."Hastening, with eyes transfixed, towards the Caller!- "Hard is this Day!", the Unbelievers will say. |
| 9 | ۞ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٖ فَكَذَّبُواْ عَبْدَنَا وَقَالُواْ مَجْنُونَ وَٱزْدُجِرَkadhabatكذبتكَذَّبَتْDeniedqablahumقبلهمقَبْلَهُمْbefore themqawmuقومقَوْمُ(the) peoplenūḥinنوحنُوحٍ(of) Nuh,fakadhabūفكذبوافَكَذَّبُواْand they deniedʿabdanāعبدناعَبْدَنَاOur slavewaqālūوقالواوَقَالُواْand said,majnūnunمجنونمَجْنُونٌ"A madman,"wa-uz'dujiraوازدجروَٱزْدُجِرَand he was repelled.The folk of Noah denied before them, yea, they denied Our slave and said: A madman; and he was repulsed.The people of Noah rejected [the truth] before them; they rejected Our slave and said, “He is a madman,” and he was intimidated.The people of Noah denied before them, and they denied Our servant and said, "A madman," and he was repelled.Before them the People of Noah rejected (their messenger): they rejected Our servant, and said, "Here is one possessed!", and he was driven out. |
| 10 | فَدَعَا رَبَّهُٓ أَنِّي مَغْلُوبَ فَٱنتَصِرْfadaʿāفدعافَدَعَاSo he calledrabbahuربهرَبَّهُٓhis Lord,annīأنيأَنِّى"I ammaghlūbunمغلوبمَغْلُوبٌone overpowered,fa-intaṣirفانتصرفَٱنتَصِرْso help."So he cried unto his Lord, saying: I am vanquished, so give help.So he called upon his Lord, “I am overpowered, so help me!”So he invoked his Lord, "Indeed, I am overpowered, so help."Then he called on his Lord: "I am one overcome: do Thou then help (me)!" |
| 11 | فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنْهَمِرٖfafataḥnāففتحنافَفَتَحْنَآSo We openedabwābaأبوابأَبْوَٰبَ(the) gatesl-samāiالسماءٱلسَّمَآءِ(of) heavenbimāinبماءبِمَآءٍwith watermun'hamirinمنهمرمُّنْهَمِرٍpouring downThen opened We the gates of heaven with pouring waterSo We opened the gates of the sky with water pouring down in torrents,Then We opened the gates of the heaven with rain pouring downSo We opened the gates of heaven, with water pouring forth. |
| 12 | وَفَجَّرْنَا ٱلْأَرْضَ عُيُونٗا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٖ قَدْ قُدِرَwafajjarnāوفجرناوَفَجَّرْنَاAnd We caused to burstl-arḍaالأرضٱلْأَرْضَthe earthʿuyūnanعيوناعُيُونًا(with) springs,fal-taqāفالتقىفَٱلْتَقَىso metl-māuالماءٱلْمَآءُthe water(s)ʿalāعلىعَلَىٰٓforamrinأمرأَمْرٍa matterqadقدقَدْalreadyqudiraقدرقُدِرَpredestined.And caused the earth to gush forth springs, so that the waters met for a predestined purpose.and We caused the earth to burst forth with springs, then the waters met for a preordained purpose.And caused the earth to burst with springs, and the waters met for a matter already predestined.And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed. |
| 13 | وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٖ وَدُسُرٖwaḥamalnāhuوحملناهوَحَمَلْنَٰهُAnd We carried himʿalāعلىعَلَىٰondhātiذاتذَاتِ(ark) made of planksalwāḥinألواحأَلْوَٰحٍ(ark) made of plankswadusurinودسروَدُسُرٍand nails,And We carried him upon a thing of planks and nails,We carried him on an [Ark made] of planks and nails,And We carried him on a [construction of] planks and nails,But We bore him on an (Ark) made of broad planks and caulked with palm-fibre: |
| 14 | تَجْرِي بِأَعْيُنِنَا جَزَآءٗ لِّمَن كَانَ كُفِرَtajrīتجريتَجْرِىSailingbi-aʿyunināبأعيننابِأَعْيُنِنَاbefore Our eyes,jazāanجزاءجَزَآءًa rewardlimanلمنلِّمَنfor (he) whokānaكانكَانَwaskufiraكفركُفِرَdenied.That ran (upon the waters) in Our sight, as a reward for him who was rejected.sailing under Our [Watchful] Eyes; as a reward for the one [they] denied.Sailing under Our observation as reward for he who had been denied.She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)! |
| 15 | وَلَقَد تَّرَكْنَٰهَآ ءَايَةٗ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدAnd certainlytaraknāhāتركناهاتَّرَكْنَٰهَآWe left itāyatanآيةءَايَةً(as) a Sign,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We left it as a token; but is there any that remembereth?We have certainly left it[5] as a sign; is there anyone to take heed?And We left it as a sign, so is there any who will remember?And We have left this as a Sign (for all time): then is there any that will receive admonition? |
| 16 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings[6]?And how [severe] were My punishment and warning.[1580]But how (terrible) was My Penalty and My Warning? |
| 17 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 18 | كَذَّبَتْ عَادَ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِkadhabatكذبتكَذَّبَتْDeniedʿādunعادعَادٌAad;fakayfaفكيففَكَيْفَso howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?(The tribe of) A'ad rejected warnings. Then how (dreadful) was My punishment after My warnings.‘Ād disbelieved. Then how were My punishment and My warnings?ʿAad denied; and how [severe] were My punishment and warning.The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning? |
| 19 | إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحٗا صَرْصَرٗا فِي يَوْمِ نَحْسٖ مُّسْتَمِرّٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themrīḥanريحارِيحًاa windṣarṣaranصرصراصَرْصَرًاfuriousfīفيفِىonyawmiيوميَوْمِa daynaḥsinنحسنَحْسٍ(of) misfortunemus'tamirrinمستمرمُّسْتَمِرٍّcontinuous,Lo! We let loose on them a raging wind on a day of constant calamity,We sent against them a furious wind[7] on a day of continuous misfortune,Indeed, We sent upon them a screaming wind on a day of continuous misfortune,For We sent against them a furious wind, on a Day of violent Disaster, |
| 20 | تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٖ مُّنقَعِرٖtanziʿuتنزعتَنزِعُPlucking outl-nāsaالناسٱلنَّاسَmenka-annahumكأنهمكَأَنَّهُمْas if they (were)aʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmsmunqaʿirinمنقعرمُّنقَعِرٍuprooted.Sweeping men away as though they were uprooted trunks of palm-trees.sweeping people away[8], as if they were trunks of uprooted palm trees.Extracting the people[1581] as if they were trunks of palm trees uprooted.Plucking out men as if they were roots of palm-trees torn up (from the ground). |
| 21 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings?Then see how (dreadful) was My punishment after My warnings!Then how were My punishment and My warnings?And how [severe] were My punishment and warning.Yea, how (terrible) was My Penalty and My Warning! |
| 22 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainly,yassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?But We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 23 | كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbil-nudhuriبالنذربِٱلنُّذُرِthe warnings,(The tribe of) Thamud rejected warningsThamūd rejected the warnings,Thamūd denied the warning.The Thamud (also) rejected (their) Warners. |
| 24 | فَقَالُوٓاْ أَبَشَرٗا مِّنَّا وَٰحِدٗا نَّتَّبِعُهُٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍfaqālūفقالوافَقَالُوٓاْAnd said,abasharanأبشراأَبَشَرًا"Is (it) a human beingminnāمنامِّنَّاamong uswāḥidanواحداوَٰحِدًاone,nattabiʿuhuنتبعهنَّتَّبِعُهُٓ(that) we should follow him?innāإناإِنَّآIndeed, weidhanإذاإِذًاthenlafīلفيلَّفِى(will be) surely inḍalālinضلالضَلَٰلٍerrorwasuʿurinوسعروَسُعُرٍand madness.For they said; Is it a mortal man, alone among us, that we are to follow? Then indeed we should fall into error and madness.They said, “Shall we follow a single human being[9] from among us? Then we would surely be in error and insanity!And said, "Is it one human being[1582] among us that we should follow? Indeed, we would then be in error and madness.For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! |
| 25 | أَءُلْقِيَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرَa-ul'qiyaأألقيأَءُلْقِىَHas been sentl-dhik'ruالذكرٱلذِّكْرُthe Reminderʿalayhiعليهعَلَيْهِto himminمنمِنۢfrombaynināبيننابَيْنِنَاamong us?balبلبَلْNay,huwaهوهُوَhekadhābunكذابكَذَّابٌ(is) a liarashirunأشرأَشِرٌinsolent."Hath the remembrance been given unto him alone among us? Nay, but he is a rash liar.Has the revelation been sent down upon him out of all of us? Rather, he is an insolent liar.”Has the message been sent down upon him from among us? Rather, he is an insolent liar.""Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!" |
| 26 | سَيَعْلَمُونَ غَدٗا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُsayaʿlamūnaسيعلمونسَيَعْلَمُونَThey will knowghadanغداغَدًاtomorrowmaniمنمَّنِwhol-kadhābuالكذابٱلْكَذَّابُ(is) the liar,l-ashiruالأشرٱلْأَشِرُthe insolent one.(Unto their warner it was said): To-morrow they will know who is the rash liar.Tomorrow they will know who the insolent liar is.They will know tomorrow who is the insolent liar.Ah! they will know on the morrow, which is the liar, the insolent one! |
| 27 | إِنَّا مُرْسِلُواْ ٱلنَّاقَةِ فِتْنَةٗ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْinnāإناإِنَّاIndeed, Wemur'silūمرسلومُرْسِلُواْ(are) sendingl-nāqatiالناقةٱلنَّاقَةِthe she-camelfit'natanفتنةفِتْنَةً(as) a triallahumلهملَّهُمْfor them,fa-ir'taqib'humفارتقبهمفَٱرْتَقِبْهُمْso watch themwa-iṣ'ṭabirواصطبروَٱصْطَبِرْand be patient.Lo! We are sending the she-camel as a test for them; so watch them and have patience;We are sending the she-camel as a test for them, so watch them [O Sālih] and be patient,Indeed, We are sending the she-camel as trial for them, so watch them and be patient.[1583]For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience! |
| 28 | وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةُۢ بَيْنَهُمْۖ كُلُّ شِرْبٖ مُّحْتَضَرَwanabbi'humونبئهموَنَبِّئْهُمْAnd inform themannaأنأَنَّthatl-māaالماءٱلْمَآءَthe waterqis'matunقسمةقِسْمَةٌۢ(is) to be sharedbaynahumبينهمبَيْنَهُمْbetween them,kulluكلكُلُّeachshir'binشربشِرْبٍdrinkmuḥ'taḍarunمحتضرمُّحْتَضَرٌattended.And inform them that the water is to be shared between (her and) them. Every drinking will be witnessed.and tell them that the water is to be shared between them[10]; each should take its drink in turn.And inform them that the water is shared between them,[1584] each [day of] drink attended [by turn].And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns). |
| 29 | فَنَادَوْاْ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَfanādawفنادوافَنَادَوْاْBut they calledṣāḥibahumصاحبهمصَاحِبَهُمْtheir companionfataʿāṭāفتعاطىفَتَعَاطَىٰand he tookfaʿaqaraفعقرفَعَقَرَand hamstrung.But they call their comrade and he took and hamstrung (her).But they called their companion[11], and he undertook the task[12] and hamstrung her.But they called their companion,[1585] and he dared[1586] and hamstrung [her].But they called to their companion, and he took a sword in hand, and hamstrung (her). |
| 30 | فَكَيْفَ كَانَ عَذَابِي وَنُذُرِfakayfaفكيففَكَيْفَSo howkānaكانكَانَwasʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Then see how (dreadful) was My punishment after My warnings!Then how [terrible] My punishment and My warnings were!And how [severe] were My punishment and warning.Ah! how (terrible) was My Penalty and My Warning! |
| 31 | إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلْمُحْتَظِرِinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themṣayḥatanصيحةصَيْحَةًthunderous blastwāḥidatanواحدةوَٰحِدَةًsingle,fakānūفكانوافَكَانُواْand they becamekahashīmiكهشيمكَهَشِيمِlike dry twig fragmentsl-muḥ'taẓiriالمحتظرٱلْمُحْتَظِرِ(used by) a fence builder.Lo! We sent upon them one Shout, and they became as the dry twigs (rejected by) the builder of a cattle-fold.We sent against them a single blast, leaving them like trampled hedge-building twigs[13].Indeed, We sent upon them one shriek [i.e., blast from the sky], and they became like the dry twig fragments of an [animal] pen.For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle. |
| 32 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 33 | كَذَّبَتْ قَوْمُ لُوطِۭ بِٱلنُّذُرِkadhabatكذبتكَذَّبَتْDeniedqawmuقومقَوْمُ(the) peoplelūṭinلوطلُوطٍۭ(of) Lut,bil-nudhuriبالنذربِٱلنُّذُرِthe warnings.The folk of Lot rejected warnings.The people of Lot rejected the warnings.The people of Lot denied the warning.The people of Lut rejected (his) warning. |
| 34 | إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيْنَٰهُم بِسَحَرٖinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentʿalayhimعليهمعَلَيْهِمْupon themḥāṣibanحاصباحَاصِبًاa storm of stones,illāإلاإِلَّآexceptālaآلءَالَ(the) familylūṭinلوطلُوطٍ(of) Lut,najjaynāhumنجيناهمنَّجَّيْنَٰهُمWe saved thembisaḥarinبسحربِسَحَرٍby dawnLo! We sent a storm of stones upon them (all) save the family of Lot, whom We rescued in the last watch of the night,We sent against them a storm of pebbles, except the family of Lot whom We saved before dawn,Indeed, We sent upon them a storm of stones, except the family of Lot - We saved them before dawn.We sent against them a violent Tornado with showers of stones, (which destroyed them), except Lut's household: them We delivered by early Dawn,- |
| 35 | نِّعْمَةٗ مِّنْ عِندِنَاۚ كَذَٰلِكَ نَجْزِي مَن شَكَرَniʿ'matanنعمةنِّعْمَةً(As) a favorminمنمِّنْfromʿindināعندناعِندِنَاUs.kadhālikaكذلككَذَٰلِكَThusnajzīنجزينَجْزِىWe rewardmanمنمَن(one) whoshakaraشكرشَكَرَ(is) grateful.As grace from Us. Thus We reward him who giveth thanks.as a blessing from Us. Thus do We reward those who give thanks.As favor from Us. Thus do We reward he who is grateful.As a Grace from Us: thus do We reward those who give thanks. |
| 36 | وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْاْ بِٱلنُّذُرِwalaqadولقدوَلَقَدْAnd certainlyandharahumأنذرهمأَنذَرَهُمhe warned thembaṭshatanāبطشتنابَطْشَتَنَا(of) Our seizure,fatamārawفتماروافَتَمَارَوْاْbut they disputedbil-nudhuriبالنذربِٱلنُّذُرِthe warnings.And he indeed had warned them of Our blow, but they did doubt the warnings.He had already warned them of Our punishing assault, but they doubted the warnings.And he had already warned them of Our assault, but they disputed the warning.And (Lut) did warn them of Our Punishment, but they disputed about the Warning. |
| 37 | وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُواْ عَذَابِي وَنُذُرِwalaqadولقدوَلَقَدْAnd certainlyrāwadūhuراودوهرَٰوَدُوهُthey demanded from himʿanعنعَنthey demanded from himḍayfihiضيفهضَيْفِهِۦhis guests,faṭamasnāفطمسنافَطَمَسْنَآso We blindedaʿyunahumأعينهمأَعْيُنَهُمْtheir eyes.fadhūqūفذوقوافَذُوقُواْ"So tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings."They even asked of him his guests for an ill purpose. Then We blinded their eyes (and said): Taste now My punishment after My warnings!They even demanded that he let them have their way with his angel-guests[14], so We blinded their eyes, [saying], “Taste My punishment and My warnings!”And they had demanded from him his guests, but We obliterated their eyes, [saying], "Taste My punishment and warning."And they even sought to snatch away his guests from him, but We blinded their eyes. (They heard:) "Now taste ye My Wrath and My Warning." |
| 38 | وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابَ مُّسْتَقِرَّwalaqadولقدوَلَقَدْAnd certainlyṣabbaḥahumصبحهمصَبَّحَهُمseized them in the morningbuk'ratanبكرةبُكْرَةًearlyʿadhābunعذابعَذَابٌa punishmentmus'taqirrunمستقرمُّسْتَقِرٌّabiding.And in truth the punishment decreed befell them early in the morning.By the early morning a lasting torment overtook them.And there came upon them by morning an abiding punishment.Early on the morrow an abiding Punishment seized them: |
| 39 | فَذُوقُواْ عَذَابِي وَنُذُرِfadhūqūفذوقوافَذُوقُواْSo tasteʿadhābīعذابيعَذَابِىMy punishmentwanudhuriونذروَنُذُرِand My warnings.Now taste My punishment after My warnings!Taste My punishment and My warnings!So taste My punishment and warning."So taste ye My Wrath and My Warning." |
| 40 | وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyyassarnāيسرنايَسَّرْنَاWe have made easyl-qur'ānaالقرآنٱلْقُرْءَانَthe Quranlildhik'riللذكرلِلذِّكْرِfor remembrance,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And in truth We have made the Qur'an easy to remember; but is there any that remembereth?We have certainly made the Qur’an easy to understand and remember; is there anyone to take heed?And We have certainly made the Qur’ān easy for remembrance, so is there any who will remember?And We have indeed made the Qur'an easy to understand and remember: then is there any that will receive admonition? |
| 41 | وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُwalaqadولقدوَلَقَدْAnd certainlyjāaجاءجَآءَcameālaآلءَالَ(to the) peoplefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaunl-nudhuruالنذرٱلنُّذُرُwarnings.And warnings came in truth unto the house of PharaohIndeed, warnings came to the people of Pharaoh.And there certainly came to the people of Pharaoh warning.To the People of Pharaoh, too, aforetime, came Warners (from Allah). |
| 42 | كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ أَخْذَ عَزِيزٖ مُّقْتَدِرٍkadhabūكذبواكَذَّبُواْThey deniedbiāyātināبآياتنابِـَٔايَٰتِنَاOur Signs,kullihāكلهاكُلِّهَاall of them,fa-akhadhnāhumفأخذناهمفَأَخَذْنَٰهُمْso We seized themakhdhaأخذأَخْذَ(with) a seizureʿazīzinعزيزعَزِيزٍ(of) All-Mighty,muq'tadirinمقتدرمُّقْتَدِرٍ(the) Powerful One.Who denied Our revelations, every one. Therefore We grasped them with the grasp of the Mighty, the Powerful.But they rejected all of Our signs, so We seized them with the grip of the All-Mighty, Most Powerful.They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.The (people) rejected all Our Signs; but We seized them with such Penalty (as comes) from One Exalted in Power, able to carry out His Will. |
| 43 | أَكُفَّارُكُمْ خَيْرَ مِّنْ أُوْلَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةَ فِي ٱلزُّبُرِakuffārukumأكفاركمأَكُفَّارُكُمْAre your disbelievers,khayrunخيرخَيْرٌbetterminمنمِّنْthanulāikumأولئكمأُوْلَٰٓئِكُمْthose,amأمأَمْorlakumلكملَكُمfor youbarāatunبراءةبَرَآءَةٌ(is) an exemptionfīفيفِىinl-zuburiالزبرٱلزُّبُرِthe Scriptures?Are your disbelievers better than those, or have ye some immunity in the scriptures?Are your disbelievers [O Makkans] superior to those[15] or have you been granted immunity in divine Scriptures?Are your disbelievers better than those [former ones], or have you immunity in the scriptures?Are your Unbelievers, (O Quraish), better than they? Or have ye an immunity in the Sacred Books? |
| 44 | أَمْ يَقُولُونَ نَحْنُ جَمِيعَ مُّنتَصِرَamأمأَمْOryaqūlūnaيقولونيَقُولُونَ(do) they say,naḥnuنحننَحْنُ"Wejamīʿunجميعجَمِيعٌ(are) an assemblymuntaṣirunمنتصرمُّنتَصِرٌhelping (each other)?"Or say they: We are a host victorious?Or do they say, “We are a united front, bound to prevail.”?Or do they say, "We are an assembly supporting [each other]"?Or do they say: "We acting together can defend ourselves"? |
| 45 | سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَsayuh'zamuسيهزمسَيُهْزَمُSoon will be defeatedl-jamʿuالجمعٱلْجَمْعُ(their) assembly,wayuwallūnaويولونوَيُوَلُّونَand they will turnl-duburaالدبرٱلدُّبُرَ(their) backs.The hosts will all be routed and will turn and flee.Soon their united front will be defeated, and they will flee[16].[Their] assembly will be defeated, and they will turn their backs [in retreat].[1587]Soon will their multitude be put to flight, and they will show their backs. |
| 46 | بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّbaliبلبَلِNay,l-sāʿatuالساعةٱلسَّاعَةُthe Hourmawʿiduhumموعدهممَوْعِدُهُمْ(is) their promised time,wal-sāʿatuوالساعةوَٱلسَّاعَةُand the Houradhāأدهىأَدْهَىٰ(will be) more grievouswa-amarruوأمروَأَمَرُّand more bitter.Nay, but the Hour (of doom) is their appointed tryst, and the Hour will be more wretched and more bitter (than their earthly failure).But the Hour is their appointed time, and the Hour is more catastrophic and more bitter.But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.Nay, the Hour (of Judgment) is the time promised them (for their full recompense): And that Hour will be most grievous and most bitter. |
| 47 | إِنَّ ٱلْمُجْرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖinnaإنإِنَّIndeed,l-muj'rimīnaالمجرمينٱلْمُجْرِمِينَthe criminalsfīفيفِى(are) inḍalālinضلالضَلَٰلٍan errorwasuʿurinوسعروَسُعُرٍand madness.Lo! the guilty are in error and madness.Indeed, the wicked are in error and blazes[17].Indeed, the criminals are in error and madness.[1588].Truly those in sin are the ones straying in mind, and mad. |
| 48 | يَوْمَ يُسْحَبُونَ فِي ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَyawmaيوميَوْمَ(The) Dayyus'ḥabūnaيسحبونيُسْحَبُونَthey will be draggedfīفيفِىintol-nāriالنارٱلنَّارِthe Fireʿalāعلىعَلَىٰonwujūhihimوجوههموُجُوهِهِمْtheir faces,dhūqūذوقواذُوقُواْ"Tastemassaمسمَسَّ(the) touchsaqaraسقرسَقَرَ(of) Hell."On the day when they are dragged into the Fire upon their faces (it is said unto them): Feel the touch of hell.On the Day when they will be dragged into the Fire on their faces, [they will be told], “Taste the agony of Hell[18]!”The Day they are dragged into the Fire on their faces [it will be said], "Taste the touch of Saqar."[1589]The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!" |
| 49 | إِنَّا كُلَّ شَيْءٍ خَلَقْنَٰهُ بِقَدَرٖinnāإناإِنَّاIndeed, [We]kullaكلكُلَّeveryshayinشيءشَىْءٍthingkhalaqnāhuخلقناهخَلَقْنَٰهُWe created itbiqadarinبقدربِقَدَرٍby a measure.Lo! We have created every thing by measure.We have surely created everything in a determined measure[19].Indeed, all things We created with predestination.Verily, all things have We created in proportion and measure. |
| 50 | وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةَ كَلَمْحِۭ بِٱلْبَصَرِwamāوماوَمَآAnd notamrunāأمرناأَمْرُنَآ(is) Our Commandillāإلاإِلَّاbutwāḥidatunواحدةوَٰحِدَةٌone,kalamḥinكلمحكَلَمْحٍۭlike the twinklingbil-baṣariبالبصربِٱلْبَصَرِ(of) the eye.And Our commandment is but one (commandment), as the twinkling of an eye.Our command is but a single word[20], which is fulfilled in the blink of an eye.And Our command is but one, like a glance of the eye.And Our Command is but a single (Act),- like the twinkling of an eye. |
| 51 | وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٖwalaqadولقدوَلَقَدْAnd certainlyahlaknāأهلكناأَهْلَكْنَآWe destroyedashyāʿakumأشياعكمأَشْيَاعَكُمْyour kinds,fahalفهلفَهَلْso is (there)minمنمِنanymuddakirinمدكرمُّدَّكِرٍwho will receive admonition?And verily We have destroyed your fellows; but is there any that remembereth?We have destroyed many like you [O Makkans][21]; is there anyone to take heed?And We have already destroyed your kinds,[1590] so is there any who will remember?And (oft) in the past, have We destroyed gangs like unto you: then is there any that will receive admonition? |
| 52 | وَكُلُّ شَيْءٖ فَعَلُوهُ فِي ٱلزُّبُرِwakulluوكلوَكُلُّAnd everyshayinشيءشَىْءٍthingfaʿalūhuفعلوهفَعَلُوهُthey didfīفيفِى(is) inl-zuburiالزبرٱلزُّبُرِthe written records.And every thing they did is in the scriptures,Everything they did is in the written records,And everything they did is in written records.All that they do is noted in (their) Books (of Deeds): |
| 53 | وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسْتَطَرٌwakulluوكلوَكُلُّAnd everyṣaghīrinصغيرصَغِيرٍsmallwakabīrinوكبيروَكَبِيرٍand bigmus'taṭarunمستطرمُّسْتَطَرٌ(is) written down.And every small and great thing is recorded.and everything, small or big, is written down.And every small and great [thing] is inscribed.Every matter, small and great, is on record. |
| 54 | إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَنَهَرٖinnaإنإِنَّIndeed,l-mutaqīnaالمتقينٱلْمُتَّقِينَthe righteousfīفيفِى(will be) injannātinجناتجَنَّٰتٍgardenswanaharinونهروَنَهَرٍand river,Lo! the righteous will dwell among gardens and rivers,Indeed, the righteous will be in gardens and rivers[22],Indeed, the righteous will be among gardens and rivers,As to the Righteous, they will be in the midst of Gardens and Rivers, |
| 55 | فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٖ مُّقْتَدِرِۭfīفيفِىInmaqʿadiمقعدمَقْعَدِa seatṣid'qinصدقصِدْقٍ(of) honorʿindaعندعِندَnearmalīkinمليكمَلِيكٍa Kingmuq'tadirinمقتدرمُّقْتَدِرٍۭMost Powerful.Firmly established in the favour of a Mighty King.seated in honor in the presence of the Most Powerful Sovereign.In a seat of honor near a Sovereign, Perfect in Ability.[1591]In an Assembly of Truth, in the Presence of a Sovereign Omnipotent. |
| ﭼ | |
| ﱇ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱎ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱔ | ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱠ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱨ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱰ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱹ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲀ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲈ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲐ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲚ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲣ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ |
| ﲬ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲴ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﲾ | ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳉ | ﳅ ﳆ ﳇ ﳈ |
| ﳑ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳛ | ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳨ | ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱖ | ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱜ | ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱢ | ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱩ | ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱳ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱻ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ |
| ﲅ | ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲍ | ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﭾ | |
| ﲏ | ﲎ |
| ﲒ | ﲐ ﲑ |
| ﲖ | ﲓ ﲔ ﲕ |
| ﲙ | ﲗ ﲘ |
| ﲜ | ﲚ ﲛ |
| ﲟ | ﲝ ﲞ |
| ﲤ | ﲠ ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﲮ | ﲪ ﲫ ﲬ ﲭ |
| ﲲ | ﲯ ﲰ ﲱ |
| ﲶ | ﲳ ﲴ ﲵ |
| ﲼ | ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳃ | ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳊ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱕ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱛ | ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱤ | ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱴ | ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ |
| ﲉ | ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲘ | ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲡ | ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲧ | ﲢ ﲣ ﲤ ﲥ ﲦ |
| ﲯ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ |
| ﲶ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﳁ | ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ |
| ﳊ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳒ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ |
| ﳙ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﱊ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱒ | ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ |
| ﱫ | ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ |
| ﱳ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱾ | ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲛ | ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲦ | ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲰ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲸ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﳂ | ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳍ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳙ | ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳟ | ﳚ ﳛ ﳜ ﳝ ﳞ |
| ﭿ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱊ | ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱕ | ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱙ | ﱖ ﱗ ﱘ |
| ﱝ | ﱚ ﱛ ﱜ |
| ﱡ | ﱞ ﱟ ﱠ |
| ﱥ | ﱢ ﱣ ﱤ |
| ﱫ | ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱷ | ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱼ | ﱸ ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲅ | ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲕ | ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲜ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲠ | ﲝ ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﲮ | ﲪ ﲫ ﲬ ﲭ |
| ﳊ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳓ | ﳐ ﳑ ﳒ |
| ﳦ | ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱉ | ﳧ ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱜ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱨ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱺ | ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲋ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲯ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲷ | ﲴ ﲵ ﲶ |
| ﲽ | ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳅ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳉ | ﳆ ﳇ ﳈ |
| ﳏ | ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﳛ | ﳗ ﳘ ﳙ ﳚ |
| ﳠ | ﳜ ﳝ ﳞ ﳟ |
| ﳥ | ﳡ ﳢ ﳣ ﳤ |
| ﳪ | ﳦ ﳧ ﳨ ﳩ |
| ﳯ | ﳫ ﳬ ﳭ ﳮ |
| ﱅ | ﳰ ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱭ | ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱰ | ﱮ ﱯ |
| ﱴ | ﱱ ﱲ ﱳ |
| ﱹ | ﱵ ﱶ ﱷ ﱸ |
| ﱿ | ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲂ | ﲀ ﲁ |
| ﲉ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲒ | ﲏ ﲐ ﲑ |
| ﲕ | ﲓ ﲔ |
| ﲛﲜ | ﲖ ﲗﲘ ﲙﲚ ﲝ |
| ﮁ | |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲪ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ |
| ﲲ | ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ |
| ﲺ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﳁ | ﲻ ﲼﲽ ﲾ ﲿ ﳀ |
| ﳋ | ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱓ | ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱞ | ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱤ | ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱪ | ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱴ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ |
| ﱺ | ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲁ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲈ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲕ | ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲜ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲦ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲭ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲺ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ |
| ﲾ | ﲻ ﲼ ﲽ |
| ﳉ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﳓ | ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ |
| ﳙ | ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳡ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱝ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱥ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱪ | ﱦ ﱧ ﱨ ﱩ |
| ﱵ | ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ |
| ﱾ | ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲎ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲠ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲦ | ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲮ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ |
| ﲸ | ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳃ | ﲿ ﳀ ﳁ ﳂ |
| ﳊ | ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳚ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﳠ | ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱎ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱔ | ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱟ | ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﭾ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗﲘ ﲙﲚ ﲛﲜ ﲝ
ﮁ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﮂ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
۞ قَالَ فَمَا خَطْبُكُمْ أَيُّهَا الْمُرْسَلُونَ ٣١ قَالُوا إِنَّا أُرْسِلْنَا إِلَىٰ قَوْمٍ
مُّجْرِمِينَ ٣٢ لِنُرْسِلَ عَلَيْهِمْ حِجَارَةً مِّن طِينٍ ٣٣ مُّسَوَّمَةً عِندَ رَبِّكَ
لِلْمُسْرِفِينَ ٣٤ فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ الْمُؤْمِنِينَ ٣٥ فَمَا وَجَدْنَا
فِيهَا غَيْرَ بَيْتٍ مِّنَ الْمُسْلِمِينَ ٣٦ وَتَرَكْنَا فِيهَا آيَةً لِّلَّذِينَ يَخَافُونَ
الْعَذَابَ الْأَلِيمَ ٣٧ وَفِي مُوسَىٰ إِذْ أَرْسَلْنَاهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَانٍ
مُّبِينٍ ٣٨ فَتَوَلَّىٰ بِرُكْنِهِ وَقَالَ سَاحِرٌ أَوْ مَجْنُونٌ ٣٩ فَأَخَذْنَاهُ وَجُنُودَهُ
فَنَبَذْنَاهُمْ فِي الْيَمِّ وَهُوَ مُلِيمٌ ٤٠ وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ الرِّيحَ
الْعَقِيمَ ٤١ مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَالرَّمِيمِ ٤٢
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا حَتَّىٰ حِينٍ ٤٣ فَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ
فَأَخَذَتْهُمُ الصَّاعِقَةُ وَهُمْ يَنظُرُونَ ٤٤ فَمَا اسْتَطَاعُوا مِن قِيَامٍ
وَمَا كَانُوا مُنتَصِرِينَ ٤٥ وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا قَوْمًا
فَاسِقِينَ ٤٦ وَالسَّمَاءَ بَنَيْنَاهَا بِأَيْدٍ وَإِنَّا لَمُوسِعُونَ ٤٧ وَالْأَرْضَ
فَرَشْنَاهَا فَنِعْمَ الْمَاهِدُونَ ٤٨ وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ
لَعَلَّكُمْ تَذَكَّرُونَ ٤٩ فَفِرُّوا إِلَى اللَّهِ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ٥٠
وَلَا تَجْعَلُوا مَعَ اللَّهِ إِلَٰهًا آخَرَ إِنِّي لَكُم مِّنْهُ نَذِيرٌ مُّبِينٌ ٥١
كَذَٰلِكَ مَا أَتَى الَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا سَاحِرٌ أَوْ مَجْنُونٌ
٥٢ أَتَوَاصَوْا بِهِ بَلْ هُمْ قَوْمٌ طَاغُونَ ٥٣ فَتَوَلَّ عَنْهُمْ فَمَا أَنتَ
بِمَلُومٍ ٥٤ وَذَكِّرْ فَإِنَّ الذِّكْرَىٰ تَنفَعُ الْمُؤْمِنِينَ ٥٥ وَمَا خَلَقْتُ
الْجِنَّ وَالْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦ مَا أُرِيدُ مِنْهُم مِّن رِّزْقٍ وَمَا أُرِيدُ
أَن يُطْعِمُونِ ٥٧ إِنَّ اللَّهَ هُوَ الرَّزَّاقُ ذُو الْقُوَّةِ الْمَتِينُ ٥٨
فَإِنَّ لِلَّذِينَ ظَلَمُوا ذَنُوبًا مِّثْلَ ذَنُوبِ أَصْحَابِهِمْ فَلَا يَسْتَعْجِلُونِ
٥٩ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن يَوْمِهِمُ الَّذِي يُوعَدُونَ ٦٠
ﭾ
وَالطُّورِ ١ وَكِتَابٍ مَّسْطُورٍ ٢ فِي رَقٍّ مَّنشُورٍ ٣ وَالْبَيْتِ
الْمَعْمُورِ ٤ وَالسَّقْفِ الْمَرْفُوعِ ٥ وَالْبَحْرِ الْمَسْجُورِ ٦ إِنَّ
عَذَابَ رَبِّكَ لَوَاقِعٌ ٧ مَّا لَهُ مِن دَافِعٍ ٨ يَوْمَ تَمُورُ السَّمَاءُ
مَوْرًا ٩ وَتَسِيرُ الْجِبَالُ سَيْرًا ١٠ فَوَيْلٌ يَوْمَئِذٍ لِّلْمُكَذِّبِينَ
١١ الَّذِينَ هُمْ فِي خَوْضٍ يَلْعَبُونَ ١٢ يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ
جَهَنَّمَ دَعًّا ١٣ هَٰذِهِ النَّارُ الَّتِي كُنتُم بِهَا تُكَذِّبُونَ ١٤
أَفَسِحْرٌ هَٰذَا أَمْ أَنتُمْ لَا تُبْصِرُونَ ١٥ اصْلَوْهَا فَاصْبِرُوا
أَوْ لَا تَصْبِرُوا سَوَاءٌ عَلَيْكُمْ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ١٦
إِنَّ الْمُتَّقِينَ فِي جَنَّاتٍ وَنَعِيمٍ ١٧ فَاكِهِينَ بِمَا آتَاهُمْ رَبُّهُمْ
وَوَقَاهُمْ رَبُّهُمْ عَذَابَ الْجَحِيمِ ١٨ كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا
كُنتُمْ تَعْمَلُونَ ١٩ مُتَّكِئِينَ عَلَىٰ سُرُرٍ مَّصْفُوفَةٍ وَزَوَّجْنَاهُم
بِحُورٍ عِينٍ ٢٠ وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَانٍ أَلْحَقْنَا
بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُم مِّنْ عَمَلِهِم مِّن شَيْءٍ كُلُّ امْرِئٍ بِمَا
كَسَبَ رَهِينٌ ٢١ وَأَمْدَدْنَاهُم بِفَاكِهَةٍ وَلَحْمٍ مِّمَّا يَشْتَهُونَ ٢٢
يَتَنَازَعُونَ فِيهَا كَأْسًا لَّا لَغْوٌ فِيهَا وَلَا تَأْثِيمٌ ٢٣ ۞ وَيَطُوفُ
عَلَيْهِمْ غِلْمَانٌ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌ مَّكْنُونٌ ٢٤ وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ
بَعْضٍ يَتَسَاءَلُونَ ٢٥ قَالُوا إِنَّا كُنَّا قَبْلُ فِي أَهْلِنَا مُشْفِقِينَ
٢٦ فَمَنَّ اللَّهُ عَلَيْنَا وَوَقَانَا عَذَابَ السَّمُومِ ٢٧ إِنَّا كُنَّا
مِن قَبْلُ نَدْعُوهُ إِنَّهُ هُوَ الْبَرُّ الرَّحِيمُ ٢٨ فَذَكِّرْ فَمَا أَنتَ بِنِعْمَتِ
رَبِّكَ بِكَاهِنٍ وَلَا مَجْنُونٍ ٢٩ أَمْ يَقُولُونَ شَاعِرٌ نَّتَرَبَّصُ بِهِ رَيْبَ
الْمَنُونِ ٣٠ قُلْ تَرَبَّصُوا فَإِنِّي مَعَكُم مِّنَ الْمُتَرَبِّصِينَ ٣١
أَمْ تَأْمُرُهُمْ أَحْلَامُهُم بِهَٰذَا أَمْ هُمْ قَوْمٌ طَاغُونَ ٣٢ أَمْ يَقُولُونَ تَقَوَّلَهُ
بَل لَّا يُؤْمِنُونَ ٣٣ فَلْيَأْتُوا بِحَدِيثٍ مِّثْلِهِ إِن كَانُوا صَادِقِينَ
٣٤ أَمْ خُلِقُوا مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ الْخَالِقُونَ ٣٥ أَمْ خَلَقُوا
السَّمَاوَاتِ وَالْأَرْضَ بَل لَّا يُوقِنُونَ ٣٦ أَمْ عِندَهُمْ خَزَائِنُ رَبِّكَ
أَمْ هُمُ الْمُصَيْطِرُونَ ٣٧ أَمْ لَهُمْ سُلَّمٌ يَسْتَمِعُونَ فِيهِ فَلْيَأْتِ
مُسْتَمِعُهُم بِسُلْطَانٍ مُّبِينٍ ٣٨ أَمْ لَهُ الْبَنَاتُ وَلَكُمُ الْبَنُونَ ٣٩
أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ٤٠ أَمْ عِندَهُمُ الْغَيْبُ
فَهُمْ يَكْتُبُونَ ٤١ أَمْ يُرِيدُونَ كَيْدًا فَالَّذِينَ كَفَرُوا هُمُ الْمَكِيدُونَ ٤٢
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ اللَّهِ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ٤٣ وَإِن يَرَوْا كِسْفًا
مِّنَ السَّمَاءِ سَاقِطًا يَقُولُوا سَحَابٌ مَّرْكُومٌ ٤٤ فَذَرْهُمْ حَتَّىٰ يُلَاقُوا
يَوْمَهُمُ الَّذِي فِيهِ يُصْعَقُونَ ٤٥ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْئًا
وَلَا هُمْ يُنصَرُونَ ٤٦ وَإِنَّ لِلَّذِينَ ظَلَمُوا عَذَابًا دُونَ ذَٰلِكَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٧ وَاصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا وَسَبِّحْ
بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ٤٨ وَمِنَ اللَّيْلِ فَسَبِّحْهُ وَإِدْبَارَ النُّجُومِ ٤٩
ﭿ
وَالنَّجْمِ إِذَا هَوَىٰ ١ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ٢ وَمَا يَنطِقُ عَنِ
الْهَوَىٰ ٣ إِنْ هُوَ إِلَّا وَحْيٌ يُوحَىٰ ٤ عَلَّمَهُ شَدِيدُ الْقُوَىٰ ٥
ذُو مِرَّةٍ فَاسْتَوَىٰ ٦ وَهُوَ بِالْأُفُقِ الْأَعْلَىٰ ٧ ثُمَّ دَنَا فَتَدَلَّىٰ ٨
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ فَأَوْحَىٰ إِلَىٰ عَبْدِهِ مَا أَوْحَىٰ ١٠
مَا كَذَبَ الْفُؤَادُ مَا رَأَىٰ ١١ أَفَتُمَارُونَهُ عَلَىٰ مَا يَرَىٰ ١٢ وَلَقَدْ رَآهُ
نَزْلَةً أُخْرَىٰ ١٣ عِندَ سِدْرَةِ الْمُنتَهَىٰ ١٤ عِندَهَا جَنَّةُ الْمَأْوَىٰ ١٥
إِذْ يَغْشَى السِّدْرَةَ مَا يَغْشَىٰ ١٦ مَا زَاغَ الْبَصَرُ وَمَا طَغَىٰ ١٧ لَقَدْ رَأَىٰ
مِنْ آيَاتِ رَبِّهِ الْكُبْرَىٰ ١٨ أَفَرَأَيْتُمُ اللَّاتَ وَالْعُزَّىٰ ١٩ وَمَنَاةَ
الثَّالِثَةَ الْأُخْرَىٰ ٢٠ أَلَكُمُ الذَّكَرُ وَلَهُ الْأُنثَىٰ ٢١ تِلْكَ إِذًا قِسْمَةٌ
ضِيزَىٰ ٢٢ إِنْ هِيَ إِلَّا أَسْمَاءٌ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا أَنزَلَ
اللَّهُ بِهَا مِن سُلْطَانٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَمَا تَهْوَى الْأَنفُسُ
وَلَقَدْ جَاءَهُم مِّن رَّبِّهِمُ الْهُدَىٰ ٢٣ أَمْ لِلْإِنسَانِ مَا تَمَنَّىٰ ٢٤ فَلِلَّهِ
الْآخِرَةُ وَالْأُولَىٰ ٢٥ ۞ وَكَم مِّن مَّلَكٍ فِي السَّمَاوَاتِ لَا
تُغْنِي شَفَاعَتُهُمْ شَيْئًا إِلَّا مِن بَعْدِ أَن يَأْذَنَ اللَّهُ لِمَن يَشَاءُ وَيَرْضَىٰ ٢٦
إِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ لَيُسَمُّونَ الْمَلَائِكَةَ تَسْمِيَةَ الْأُنثَىٰ ٢٧
وَمَا لَهُم بِهِ مِنْ عِلْمٍ إِن يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنَّ الظَّنَّ لَا يُغْنِي مِنَ
الْحَقِّ شَيْئًا ٢٨ فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا الْحَيَاةَ
الدُّنْيَا ٢٩ ذَٰلِكَ مَبْلَغُهُم مِّنَ الْعِلْمِ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن
سَبِيلِهِ وَهُوَ أَعْلَمُ بِمَنِ اهْتَدَىٰ ٣٠ وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي
الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا
بِالْحُسْنَى ٣١ الَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ إِلَّا اللَّمَمَ
إِنَّ رَبَّكَ وَاسِعُ الْمَغْفِرَةِ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ الْأَرْضِ
وَإِذْ أَنتُمْ أَجِنَّةٌ فِي بُطُونِ أُمَّهَاتِكُمْ فَلَا تُزَكُّوا أَنفُسَكُمْ هُوَ أَعْلَمُ
بِمَنِ اتَّقَىٰ ٣٢ أَفَرَأَيْتَ الَّذِي تَوَلَّىٰ ٣٣ وَأَعْطَىٰ قَلِيلًا وَأَكْدَىٰ
٣٤ أَعِندَهُ عِلْمُ الْغَيْبِ فَهُوَ يَرَىٰ ٣٥ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ
مُوسَىٰ ٣٦ وَإِبْرَاهِيمَ الَّذِي وَفَّىٰ ٣٧ أَلَّا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
٣٨ وَأَن لَّيْسَ لِلْإِنسَانِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
٤٠ ثُمَّ يُجْزَاهُ الْجَزَاءَ الْأَوْفَىٰ ٤١ وَأَنَّ إِلَىٰ رَبِّكَ الْمُنتَهَىٰ ٤٢
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ ٤٣ وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا ٤٤
وَأَنَّهُ خَلَقَ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ ٤٥ مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
٤٦ وَأَنَّ عَلَيْهِ النَّشْأَةَ الْأُخْرَىٰ ٤٧ وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ ٤٨ وَأَنَّهُ
هُوَ رَبُّ الشِّعْرَىٰ ٤٩ وَأَنَّهُ أَهْلَكَ عَادًا الْأُولَىٰ ٥٠ وَثَمُودَ فَمَا
أَبْقَىٰ ٥١ وَقَوْمَ نُوحٍ مِّن قَبْلُ إِنَّهُمْ كَانُوا هُمْ أَظْلَمَ وَأَطْغَىٰ
٥٢ وَالْمُؤْتَفِكَةَ أَهْوَىٰ ٥٣ فَغَشَّاهَا مَا غَشَّىٰ ٥٤ فَبِأَيِّ آلَاءِ
رَبِّكَ تَتَمَارَىٰ ٥٥ هَٰذَا نَذِيرٌ مِّنَ النُّذُرِ الْأُولَىٰ ٥٦ أَزِفَتِ الْآزِفَةُ
٥٧ لَيْسَ لَهَا مِن دُونِ اللَّهِ كَاشِفَةٌ ٥٨ أَفَمِنْ هَٰذَا الْحَدِيثِ
تَعْجَبُونَ ٥٩ وَتَضْحَكُونَ وَلَا تَبْكُونَ ٦٠ وَأَنتُمْ سَامِدُونَ
٦١ فَاسْجُدُوا لِلَّهِ وَاعْبُدُوا ۩ ٦٢
ﮁ
اقْتَرَبَتِ السَّاعَةُ وَانشَقَّ الْقَمَرُ ١ وَإِن يَرَوْا آيَةً يُعْرِضُوا وَيَقُولُوا
سِحْرٌ مُّسْتَمِرٌّ ٢ وَكَذَّبُوا وَاتَّبَعُوا أَهْوَاءَهُمْ وَكُلُّ أَمْرٍ مُّسْتَقِرٌّ ٣
وَلَقَدْ جَاءَهُم مِّنَ الْأَنبَاءِ مَا فِيهِ مُزْدَجَرٌ ٤ حِكْمَةٌ بَالِغَةٌ فَمَا تُغْنِ
النُّذُرُ ٥ فَتَوَلَّ عَنْهُمْ يَوْمَ يَدْعُ الدَّاعِ إِلَىٰ شَيْءٍ نُّكُرٍ ٦
خُشَّعًا أَبْصَارُهُمْ يَخْرُجُونَ مِنَ الْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌ مُّنتَشِرٌ ٧
مُّهْطِعِينَ إِلَى الدَّاعِ يَقُولُ الْكَافِرُونَ هَٰذَا يَوْمٌ عَسِرٌ ٨ ۞
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ فَكَذَّبُوا عَبْدَنَا وَقَالُوا مَجْنُونٌ وَازْدُجِرَ ٩ فَدَعَا
رَبَّهُ أَنِّي مَغْلُوبٌ فَانتَصِرْ ١٠ فَفَتَحْنَا أَبْوَابَ السَّمَاءِ بِمَاءٍ مُّنْهَمِرٍ
١١ وَفَجَّرْنَا الْأَرْضَ عُيُونًا فَالْتَقَى الْمَاءُ عَلَىٰ أَمْرٍ قَدْ قُدِرَ ١٢
وَحَمَلْنَاهُ عَلَىٰ ذَاتِ أَلْوَاحٍ وَدُسُرٍ ١٣ تَجْرِي بِأَعْيُنِنَا جَزَاءً لِّمَن كَانَ
كُفِرَ ١٤ وَلَقَد تَّرَكْنَاهَا آيَةً فَهَلْ مِن مُّدَّكِرٍ ١٥ فَكَيْفَ كَانَ
عَذَابِي وَنُذُرِ ١٦ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ١٧
كَذَّبَتْ عَادٌ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ١٨ إِنَّا أَرْسَلْنَا عَلَيْهِمْ رِيحًا
صَرْصَرًا فِي يَوْمِ نَحْسٍ مُّسْتَمِرٍّ ١٩ تَنزِعُ النَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ
مُّنقَعِرٍ ٢٠ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٢١ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ٢٢ كَذَّبَتْ ثَمُودُ بِالنُّذُرِ ٢٣ فَقَالُوا أَبَشَرًا
مِّنَّا وَاحِدًا نَّتَّبِعُهُ إِنَّا إِذًا لَّفِي ضَلَالٍ وَسُعُرٍ ٢٤ أَأُلْقِيَ الذِّكْرُ عَلَيْهِ
مِن بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌ ٢٥ سَيَعْلَمُونَ غَدًا مَّنِ الْكَذَّابُ الْأَشِرُ
٢٦ إِنَّا مُرْسِلُو النَّاقَةِ فِتْنَةً لَّهُمْ فَارْتَقِبْهُمْ وَاصْطَبِرْ ٢٧
وَنَبِّئْهُمْ أَنَّ الْمَاءَ قِسْمَةٌ بَيْنَهُمْ كُلُّ شِرْبٍ مُّحْتَضَرٌ ٢٨ فَنَادَوْا صَاحِبَهُمْ
فَتَعَاطَىٰ فَعَقَرَ ٢٩ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٣٠ إِنَّا أَرْسَلْنَا عَلَيْهِمْ
صَيْحَةً وَاحِدَةً فَكَانُوا كَهَشِيمِ الْمُحْتَظِرِ ٣١ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ٣٢ كَذَّبَتْ قَوْمُ لُوطٍ بِالنُّذُرِ ٣٣ إِنَّا أَرْسَلْنَا
عَلَيْهِمْ حَاصِبًا إِلَّا آلَ لُوطٍ نَّجَّيْنَاهُم بِسَحَرٍ ٣٤ نِّعْمَةً مِّنْ عِندِنَا
كَذَٰلِكَ نَجْزِي مَن شَكَرَ ٣٥ وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا بِالنُّذُرِ
٣٦ وَلَقَدْ رَاوَدُوهُ عَن ضَيْفِهِ فَطَمَسْنَا أَعْيُنَهُمْ فَذُوقُوا عَذَابِي
وَنُذُرِ ٣٧ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌ مُّسْتَقِرٌّ ٣٨ فَذُوقُوا
عَذَابِي وَنُذُرِ ٣٩ وَلَقَدْ يَسَّرْنَا الْقُرْآنَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍ ٤٠
وَلَقَدْ جَاءَ آلَ فِرْعَوْنَ النُّذُرُ ٤١ كَذَّبُوا بِآيَاتِنَا كُلِّهَا فَأَخَذْنَاهُمْ
أَخْذَ عَزِيزٍ مُّقْتَدِرٍ ٤٢ أَكُفَّارُكُمْ خَيْرٌ مِّنْ أُولَٰئِكُمْ أَمْ لَكُم بَرَاءَةٌ
فِي الزُّبُرِ ٤٣ أَمْ يَقُولُونَ نَحْنُ جَمِيعٌ مُّنتَصِرٌ ٤٤ سَيُهْزَمُ الْجَمْعُ
وَيُوَلُّونَ الدُّبُرَ ٤٥ بَلِ السَّاعَةُ مَوْعِدُهُمْ وَالسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ٤٦
إِنَّ الْمُجْرِمِينَ فِي ضَلَالٍ وَسُعُرٍ ٤٧ يَوْمَ يُسْحَبُونَ فِي النَّارِ عَلَىٰ
وُجُوهِهِمْ ذُوقُوا مَسَّ سَقَرَ ٤٨ إِنَّا كُلَّ شَيْءٍ خَلَقْنَاهُ بِقَدَرٍ ٤٩
وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ٥٠ وَلَقَدْ أَهْلَكْنَا
أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ٥١ وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
٥٢ وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ٥٣ إِنَّ الْمُتَّقِينَ
فِي جَنَّاتٍ وَنَهَرٍ ٥٤ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ٥٥
ﮂ
الرَّحْمَٰنُ ١ عَلَّمَ الْقُرْآنَ ٢ خَلَقَ الْإِنسَانَ ٣ عَلَّمَهُ الْبَيَانَ ٤
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ٥ وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ٦
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ٧ أَلَّا تَطْغَوْا فِي الْمِيزَانِ ٨
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ٩ وَالْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ١١
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ١٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ١٤ وَخَلَقَ الْجَانَّ مِن
مَّارِجٍ مِّن نَّارٍ ١٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ١٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ ٣١ قَالُوٓاْ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٖ
مُّجْرِمِينَ ٣٢ لِنُرْسِلَ عَلَيْهِمْ حِجَارَةٗ مِّن طِينٖ ٣٣ مُّسَوَّمَةً عِندَ رَبِّكَ
لِلْمُسْرِفِينَ ٣٤ فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ ٣٥ فَمَا وَجَدْنَا
فِيهَا غَيْرَ بَيْتٖ مِّنَ ٱلْمُسْلِمِينَ ٣٦ وَتَرَكْنَا فِيهَآ ءَايَةٗ لِّلَّذِينَ يَخَافُونَ
ٱلْعَذَابَ ٱلْأَلِيمَ ٣٧ وَفِي مُوسَىٰٓ إِذْ أَرْسَلْنَٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَٰنٖ
مُّبِينٖ ٣٨ فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَٰحِرٌ أَوْ مَجْنُونَ ٣٩ فَأَخَذْنَٰهُ وَجُنُودَهُ
فَنَبَذْنَٰهُمْ فِي ٱلْيَمِّ وَهُوَ مُلِيمَ ٤٠ وَفِي عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ
ٱلْعَقِيمَ ٤١ مَا تَذَرُ مِن شَيْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ ٤٢
وَفِي ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُواْ حَتَّىٰ حِينٖ ٤٣ فَعَتَوْاْ عَنْ أَمْرِ رَبِّهِمْ
فَأَخَذَتْهُمُ ٱلصَّٰعِقَةُ وَهُمْ يَنظُرُونَ ٤٤ فَمَا ٱسْتَطَٰعُواْ مِن قِيَامٖ
وَمَا كَانُواْ مُنتَصِرِينَ ٤٥ وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ قَوْمٗا
فَٰسِقِينَ ٤٦ وَٱلسَّمَآءَ بَنَيْنَٰهَا بِأَيْيْدٖ وَإِنَّا لَمُوسِعُونَ ٤٧ وَٱلْأَرْضَ
فَرَشْنَٰهَا فَنِعْمَ ٱلْمَٰهِدُونَ ٤٨ وَمِن كُلِّ شَيْءٍ خَلَقْنَا زَوْجَيْنِ
لَعَلَّكُمْ تَذَكَّرُونَ ٤٩ فَفِرُّوٓاْ إِلَى ٱللَّهِۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَ ٥٠
وَلَا تَجْعَلُواْ مَعَ ٱللَّهِ إِلَٰهًا ءَاخَرَۖ إِنِّي لَكُم مِّنْهُ نَذِيرَ مُّبِينَ ٥١
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُواْ سَاحِرٌ أَوْ مَجْنُونٌ
٥٢ أَتَوَاصَوْاْ بِهِۦۚ بَلْ هُمْ قَوْمَ طَاغُونَ ٥٣ فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ
بِمَلُومٖ ٥٤ وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ ٥٥ وَمَا خَلَقْتُ
ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ ٥٦ مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٖ وَمَآ أُرِيدُ
أَن يُطْعِمُونِ ٥٧ إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ ٥٨
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبٗا مِّثْلَ ذَنُوبِ أَصْحَٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
٥٩ فَوَيْلَ لِّلَّذِينَ كَفَرُواْ مِن يَوْمِهِمُ ٱلَّذِي يُوعَدُونَ ٦٠
ﭾ
وَٱلطُّورِ ١ وَكِتَٰبٖ مَّسْطُورٖ ٢ فِي رَقّٖ مَّنشُورٖ ٣ وَٱلْبَيْتِ
ٱلْمَعْمُورِ ٤ وَٱلسَّقْفِ ٱلْمَرْفُوعِ ٥ وَٱلْبَحْرِ ٱلْمَسْجُورِ ٦ إِنَّ
عَذَابَ رَبِّكَ لَوَٰقِعَ ٧ مَّا لَهُ مِن دَافِعٖ ٨ يَوْمَ تَمُورُ ٱلسَّمَآءُ
مَوْرٗا ٩ وَتَسِيرُ ٱلْجِبَالُ سَيْرٗا ١٠ فَوَيْلَ يَوْمَئِذٖ لِّلْمُكَذِّبِينَ
١١ ٱلَّذِينَ هُمْ فِي خَوْضٖ يَلْعَبُونَ ١٢ يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ
جَهَنَّمَ دَعًّا ١٣ هَٰذِهِ ٱلنَّارُ ٱلَّتِي كُنتُم بِهَا تُكَذِّبُونَ ١٤
أَفَسِحْرٌ هَٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ ١٥ ٱصْلَوْهَا فَٱصْبِرُوٓاْ
أَوْ لَا تَصْبِرُواْ سَوَآءٌ عَلَيْكُمْۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ١٦
إِنَّ ٱلْمُتَّقِينَ فِي جَنَّٰتٖ وَنَعِيمٖ ١٧ فَٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ
وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ ١٨ كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَا
كُنتُمْ تَعْمَلُونَ ١٩ مُتَّكِـِٔينَ عَلَىٰ سُرُرٖ مَّصْفُوفَةٖۖ وَزَوَّجْنَٰهُم
بِحُورٍ عِينٖ ٢٠ وَٱلَّذِينَ ءَامَنُواْ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَٰنٍ أَلْحَقْنَا
بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَٰهُم مِّنْ عَمَلِهِم مِّن شَيْءٖۚ كُلُّ ٱمْرِيِٕۭ بِمَا
كَسَبَ رَهِينَ ٢١ وَأَمْدَدْنَٰهُم بِفَٰكِهَةٖ وَلَحْمٖ مِّمَّا يَشْتَهُونَ ٢٢
يَتَنَٰزَعُونَ فِيهَا كَأْسٗا لَّا لَغْوَ فِيهَا وَلَا تَأْثِيمَ ٢٣ وَيَطُوفُ عَلَيْهِمْ
غِلْمَانَ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤَ مَّكْنُونَ ٢٤ وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ
بَعْضٖ يَتَسَآءَلُونَ ٢٥ قَالُوٓاْ إِنَّا كُنَّا قَبْلُ فِيٓ أَهْلِنَا مُشْفِقِينَ
٢٦ فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ ٢٧ إِنَّا كُنَّا
مِن قَبْلُ نَدْعُوهُۖ إِنَّهُ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ ٢٨ فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ
رَبِّكَ بِكَاهِنٖ وَلَا مَجْنُونٍ ٢٩ أَمْ يَقُولُونَ شَاعِرَ نَّتَرَبَّصُ بِهِۦ رَيْبَ
ٱلْمَنُونِ ٣٠ قُلْ تَرَبَّصُواْ فَإِنِّي مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ ٣١
أَمْ تَأْمُرُهُمْ أَحْلَٰمُهُم بِهَٰذَآۚ أَمْ هُمْ قَوْمَ طَاغُونَ ٣٢ أَمْ يَقُولُونَ تَقَوَّلَهُۚ
بَل لَّا يُؤْمِنُونَ ٣٣ فَلْيَأْتُواْ بِحَدِيثٖ مِّثْلِهِۦٓ إِن كَانُواْ صَٰدِقِينَ
٣٤ أَمْ خُلِقُواْ مِنْ غَيْرِ شَيْءٍ أَمْ هُمُ ٱلْخَٰلِقُونَ ٣٥ أَمْ خَلَقُواْ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَۚ بَل لَّا يُوقِنُونَ ٣٦ أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ
أَمْ هُمُ ٱلْمُصَۜيْطِرُونَ ٣٧ أَمْ لَهُمْ سُلَّمَ يَسْتَمِعُونَ فِيهِۖ فَلْيَأْتِ
مُسْتَمِعُهُم بِسُلْطَٰنٖ مُّبِينٍ ٣٨ أَمْ لَهُ ٱلْبَنَٰتُ وَلَكُمُ ٱلْبَنُونَ ٣٩
أَمْ تَسْـَٔلُهُمْ أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَ ٤٠ أَمْ عِندَهُمُ ٱلْغَيْبُ
فَهُمْ يَكْتُبُونَ ٤١ أَمْ يُرِيدُونَ كَيْدٗاۖ فَٱلَّذِينَ كَفَرُواْ هُمُ ٱلْمَكِيدُونَ ٤٢
أَمْ لَهُمْ إِلَٰهٌ غَيْرُ ٱللَّهِۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ٤٣ وَإِن يَرَوْاْ كِسْفٗا
مِّنَ ٱلسَّمَآءِ سَاقِطٗا يَقُولُواْ سَحَابَ مَّرْكُومَ ٤٤ فَذَرْهُمْ حَتَّىٰ يُلَٰقُواْ
يَوْمَهُمُ ٱلَّذِي فِيهِ يُصْعَقُونَ ٤٥ يَوْمَ لَا يُغْنِي عَنْهُمْ كَيْدُهُمْ شَيْـٔٗا
وَلَا هُمْ يُنصَرُونَ ٤٦ وَإِنَّ لِلَّذِينَ ظَلَمُواْ عَذَابٗا دُونَ ذَٰلِكَ وَلَٰكِنَّ
أَكْثَرَهُمْ لَا يَعْلَمُونَ ٤٧ وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَاۖ وَسَبِّحْ
بِحَمْدِ رَبِّكَ حِينَ تَقُومُ ٤٨ وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَٰرَ ٱلنُّجُومِ ٤٩
ﭿ
وَٱلنَّجْمِ إِذَا هَوَىٰ ١ مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ ٢ وَمَا يَنطِقُ عَنِ
ٱلْهَوَىٰٓ ٣ إِنْ هُوَ إِلَّا وَحْيَ يُوحَىٰ ٤ عَلَّمَهُ شَدِيدُ ٱلْقُوَىٰ ٥
ذُو مِرَّةٖ فَٱسْتَوَىٰ ٦ وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ ٧ ثُمَّ دَنَا فَتَدَلَّىٰ ٨
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ ٩ فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ ١٠
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ ١١ أَفَتُمَٰرُونَهُ عَلَىٰ مَا يَرَىٰ ١٢ وَلَقَدْ رَءَاهُ
نَزْلَةً أُخْرَىٰ ١٣ عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ ١٤ عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ ١٥
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ ١٦ مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ ١٧ لَقَدْ رَأَىٰ
مِنْ ءَايَٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ ١٨ أَفَرَءَيْتُمُ ٱللَّٰتَ وَٱلْعُزَّىٰ ١٩ وَمَنَوٰةَ
ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ ٢٠ أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ ٢١ تِلْكَ إِذٗا قِسْمَةَ
ضِيزَىٰٓ ٢٢ إِنْ هِيَ إِلَّآ أَسْمَآءَ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ
ٱللَّهُ بِهَا مِن سُلْطَٰنٍۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُۖ
وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ ٢٣ أَمْ لِلْإِنسَٰنِ مَا تَمَنَّىٰ ٢٤ فَلِلَّهِ
ٱلْأٓخِرَةُ وَٱلْأُولَىٰ ٢٥ وَكَم مِّن مَّلَكٖ فِي ٱلسَّمَٰوَٰتِ لَا تُغْنِي
شَفَٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ ٢٦
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْأٓخِرَةِ لَيُسَمُّونَ ٱلْمَلَٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ ٢٧
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِي مِنَ
ٱلْحَقِّ شَيْـٔٗا ٢٨ فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ
ٱلدُّنْيَا ٢٩ ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن
سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ ٣٠ وَلِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي
ٱلْأَرْضِ لِيَجْزِيَ ٱلَّذِينَ أَسَٰٓـُٔواْ بِمَا عَمِلُواْ وَيَجْزِيَ ٱلَّذِينَ أَحْسَنُواْ
بِٱلْحُسْنَى ٣١ ٱلَّذِينَ يَجْتَنِبُونَ كَبَٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَۚ
إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ
وَإِذْ أَنتُمْ أَجِنَّةَ فِي بُطُونِ أُمَّهَٰتِكُمْۖ فَلَا تُزَكُّوٓاْ أَنفُسَكُمْۖ هُوَ أَعْلَمُ
بِمَنِ ٱتَّقَىٰٓ ٣٢ أَفَرَءَيْتَ ٱلَّذِي تَوَلَّىٰ ٣٣ وَأَعْطَىٰ قَلِيلٗا وَأَكْدَىٰٓ
٣٤ أَعِندَهُ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ ٣٥ أَمْ لَمْ يُنَبَّأْ بِمَا فِي صُحُفِ
مُوسَىٰ ٣٦ وَإِبْرَٰهِيمَ ٱلَّذِي وَفَّىٰٓ ٣٧ أَلَّا تَزِرُ وَازِرَةَ وِزْرَ أُخْرَىٰ
٣٨ وَأَن لَّيْسَ لِلْإِنسَٰنِ إِلَّا مَا سَعَىٰ ٣٩ وَأَنَّ سَعْيَهُ سَوْفَ يُرَىٰ
٤٠ ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ ٤١ وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ ٤٢
وَأَنَّهُ هُوَ أَضْحَكَ وَأَبْكَىٰ ٤٣ وَأَنَّهُ هُوَ أَمَاتَ وَأَحْيَا ٤٤
وَأَنَّهُ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ ٤٥ مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
٤٦ وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ ٤٧ وَأَنَّهُ هُوَ أَغْنَىٰ وَأَقْنَىٰ ٤٨ وَأَنَّهُ
هُوَ رَبُّ ٱلشِّعْرَىٰ ٤٩ وَأَنَّهُٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ ٥٠ وَثَمُودَاْ فَمَآ
أَبْقَىٰ ٥١ وَقَوْمَ نُوحٖ مِّن قَبْلُۖ إِنَّهُمْ كَانُواْ هُمْ أَظْلَمَ وَأَطْغَىٰ
٥٢ وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ ٥٣ فَغَشَّىٰهَا مَا غَشَّىٰ ٥٤ فَبِأَيِّ ءَالَآءِ
رَبِّكَ تَتَمَارَىٰ ٥٥ هَٰذَا نَذِيرَ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ ٥٦ أَزِفَتِ ٱلْأٓزِفَةُ
٥٧ لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ ٥٨ أَفَمِنْ هَٰذَا ٱلْحَدِيثِ
تَعْجَبُونَ ٥٩ وَتَضْحَكُونَ وَلَا تَبْكُونَ ٦٠ وَأَنتُمْ سَٰمِدُونَ
٦١ فَٱسْجُدُواْ لِلَّهِ وَٱعْبُدُواْ۩ ٦٢
ﮁ
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ ١ وَإِن يَرَوْاْ ءَايَةٗ يُعْرِضُواْ وَيَقُولُواْ
سِحْرَ مُّسْتَمِرَّ ٢ وَكَذَّبُواْ وَٱتَّبَعُوٓاْ أَهْوَآءَهُمْۚ وَكُلُّ أَمْرٖ مُّسْتَقِرَّ ٣
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ ٤ حِكْمَةُۢ بَٰلِغَةَۖ فَمَا تُغْنِ
ٱلنُّذُرُ ٥ فَتَوَلَّ عَنْهُمْۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَيْءٖ نُّكُرٍ ٦
خُشَّعًا أَبْصَٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادَ مُّنتَشِرَ ٧
مُّهْطِعِينَ إِلَى ٱلدَّاعِۖ يَقُولُ ٱلْكَٰفِرُونَ هَٰذَا يَوْمٌ عَسِرَ ٨ كَذَّبَتْ
قَبْلَهُمْ قَوْمُ نُوحٖ فَكَذَّبُواْ عَبْدَنَا وَقَالُواْ مَجْنُونَ وَٱزْدُجِرَ ٩ فَدَعَا
رَبَّهُٓ أَنِّي مَغْلُوبَ فَٱنتَصِرْ ١٠ فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٖ مُّنْهَمِرٖ
١١ وَفَجَّرْنَا ٱلْأَرْضَ عُيُونٗا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٖ قَدْ قُدِرَ ١٢
وَحَمَلْنَٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٖ وَدُسُرٖ ١٣ تَجْرِي بِأَعْيُنِنَا جَزَآءٗ لِّمَن كَانَ
كُفِرَ ١٤ وَلَقَد تَّرَكْنَٰهَآ ءَايَةٗ فَهَلْ مِن مُّدَّكِرٖ ١٥ فَكَيْفَ كَانَ
عَذَابِي وَنُذُرِ ١٦ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ١٧
كَذَّبَتْ عَادَ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ١٨ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحٗا
صَرْصَرٗا فِي يَوْمِ نَحْسٖ مُّسْتَمِرّٖ ١٩ تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٖ
مُّنقَعِرٖ ٢٠ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٢١ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ٢٢ كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ ٢٣ فَقَالُوٓاْ أَبَشَرٗا
مِّنَّا وَٰحِدٗا نَّتَّبِعُهُٓ إِنَّآ إِذٗا لَّفِي ضَلَٰلٖ وَسُعُرٍ ٢٤ أَءُلْقِيَ ٱلذِّكْرُ عَلَيْهِ
مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرَ ٢٥ سَيَعْلَمُونَ غَدٗا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
٢٦ إِنَّا مُرْسِلُواْ ٱلنَّاقَةِ فِتْنَةٗ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ ٢٧
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةُۢ بَيْنَهُمْۖ كُلُّ شِرْبٖ مُّحْتَضَرَ ٢٨ فَنَادَوْاْ صَاحِبَهُمْ
فَتَعَاطَىٰ فَعَقَرَ ٢٩ فَكَيْفَ كَانَ عَذَابِي وَنُذُرِ ٣٠ إِنَّآ أَرْسَلْنَا عَلَيْهِمْ
صَيْحَةٗ وَٰحِدَةٗ فَكَانُواْ كَهَشِيمِ ٱلْمُحْتَظِرِ ٣١ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ
لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ٣٢ كَذَّبَتْ قَوْمُ لُوطِۭ بِٱلنُّذُرِ ٣٣ إِنَّآ أَرْسَلْنَا
عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٖۖ نَّجَّيْنَٰهُم بِسَحَرٖ ٣٤ نِّعْمَةٗ مِّنْ عِندِنَاۚ
كَذَٰلِكَ نَجْزِي مَن شَكَرَ ٣٥ وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْاْ بِٱلنُّذُرِ
٣٦ وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُواْ عَذَابِي
وَنُذُرِ ٣٧ وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابَ مُّسْتَقِرَّ ٣٨ فَذُوقُواْ
عَذَابِي وَنُذُرِ ٣٩ وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٖ ٤٠
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ ٤١ كَذَّبُواْ بِـَٔايَٰتِنَا كُلِّهَا فَأَخَذْنَٰهُمْ
أَخْذَ عَزِيزٖ مُّقْتَدِرٍ ٤٢ أَكُفَّارُكُمْ خَيْرَ مِّنْ أُوْلَٰٓئِكُمْ أَمْ لَكُم بَرَآءَةَ
فِي ٱلزُّبُرِ ٤٣ أَمْ يَقُولُونَ نَحْنُ جَمِيعَ مُّنتَصِرَ ٤٤ سَيُهْزَمُ ٱلْجَمْعُ
وَيُوَلُّونَ ٱلدُّبُرَ ٤٥ بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ ٤٦
إِنَّ ٱلْمُجْرِمِينَ فِي ضَلَٰلٖ وَسُعُرٖ ٤٧ يَوْمَ يُسْحَبُونَ فِي ٱلنَّارِ عَلَىٰ
وُجُوهِهِمْ ذُوقُواْ مَسَّ سَقَرَ ٤٨ إِنَّا كُلَّ شَيْءٍ خَلَقْنَٰهُ بِقَدَرٖ ٤٩
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةَ كَلَمْحِۭ بِٱلْبَصَرِ ٥٠ وَلَقَدْ أَهْلَكْنَآ
أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٖ ٥١ وَكُلُّ شَيْءٖ فَعَلُوهُ فِي ٱلزُّبُرِ
٥٢ وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسْتَطَرٌ ٥٣ إِنَّ ٱلْمُتَّقِينَ
فِي جَنَّٰتٖ وَنَهَرٖ ٥٤ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٖ مُّقْتَدِرِۭ ٥٥
ﮂ
ٱلرَّحْمَٰنُ ١ عَلَّمَ ٱلْقُرْءَانَ ٢ خَلَقَ ٱلْإِنسَٰنَ ٣ عَلَّمَهُ ٱلْبَيَانَ ٤
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖ ٥ وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ ٦
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ ٧ أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِ ٨
وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَ ٩ وَٱلْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ ١١
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ ١٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِ ١٤ وَخَلَقَ ٱلْجَآنَّ مِن
مَّارِجٖ مِّن نَّارٖ ١٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ ١٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﭾ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﭿ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗﲘ ﲙﲚ ﲛﲜ ﲝ
ﮁ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ
ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﮂ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب