الحزب الرابع والخمسون
Hizb 54
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| 1 | ٱلرَّحۡمَٰنُal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most GraciousThe BeneficentThe Most Compassionate,The Most Merciful(Allah) Most Gracious! |
| 2 | عَلَّمَ ٱلۡقُرۡءَانَʿallamaعلمعَلَّمَHe taughtl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran.Hath made known the Qur'an.has taught the Qur’an,Taught the Qur’ān,It is He Who has taught the Qur'an. |
| 3 | خَلَقَ ٱلۡإِنسَٰنَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَ[the] man.He hath created man.He created man,Created man,He has created man: |
| 4 | عَلَّمَهُ ٱلۡبَيَانَʿallamahuعلمهعَلَّمَهُHe taught himl-bayānaالبيانٱلْبَيَانَ[the] speech.He hath taught him utterance.and taught him speech.[And] taught him eloquence.He has taught him speech (and intelligence). |
| 5 | ٱلشَّمۡسُ وَٱلۡقَمَرُ بِحُسۡبَانٖal-shamsuالشمسٱلشَّمْسُThe sunwal-qamaruوالقمروَٱلْقَمَرُand the moonbiḥus'bāninبحسبانبِحُسْبَانٍby (precise) calculation,The sun and the moon are made punctual.The sun and the moon follow their precise courses,The sun and the moon [move] by precise calculation,The sun and the moon follow courses (exactly) computed; |
| 6 | وَٱلنَّجۡمُ وَٱلشَّجَرُ يَسۡجُدَانِwal-najmuوالنجموَٱلنَّجْمُAnd the starswal-shajaruوالشجروَٱلشَّجَرُand the treesyasjudāniيسجدانيَسْجُدَانِboth prostrate.The stars and the trees prostrate.and the stars[1] and trees prostrate [to Allah][2].And the stars and trees prostrate.[1593]And the herbs and the trees - both (alike) prostrate in adoration. |
| 7 | وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلۡمِيزَانَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heaven,rafaʿahāرفعهارَفَعَهَاHe raised itwawaḍaʿaووضعوَوَضَعَand He has set upl-mīzānaالميزانٱلْمِيزَانَthe balance,And the sky He hath uplifted; and He hath set the measure,He raised the heaven and enjoined justiceAnd the heaven He raised and imposed the balanceAnd the Firmament has He raised high, and He has set up the Balance (of Justice), |
| 8 | أَلَّا تَطۡغَوۡاْ فِي ٱلۡمِيزَانِallāألاأَلَّاThat nottaṭghawتطغواتَطْغَوْاْyou may transgressfīفيفِىinl-mīzāniالميزانٱلْمِيزَانِthe balance.That ye exceed not the measure,so that you may not transgress the limits of justice.That you not transgress within the balance.In order that ye may not transgress (due) balance. |
| 9 | وَأَقِيمُواْ ٱلۡوَزۡنَ بِٱلۡقِسۡطِ وَلَا تُخۡسِرُواْ ٱلۡمِيزَانَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-waznaالوزنٱلْوَزْنَthe weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottukh'sirūتخسرواتُخْسِرُواْmake deficientl-mīzānaالميزانٱلْمِيزَانَthe balance.But observe the measure strictly, nor fall short thereof.Therefore establish weights in justice, and do not give short measure.And establish weight in justice and do not make deficient the balance.So establish weight with justice and fall not short in the balance. |
| 10 | وَٱلۡأَرۡضَ وَضَعَهَا لِلۡأَنَامِwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,waḍaʿahāوضعهاوَضَعَهَاHe laid itlil'anāmiللأناملِلْأَنَامِfor the creatures,And the earth hath He appointed for (His) creatures,He has spread out the earth for all creatures,And the earth He laid [out] for the creatures.It is He Who has spread out the earth for (His) creatures: |
| 11 | فِيهَا فَٰكِهَةٞ وَٱلنَّخۡلُ ذَاتُ ٱلۡأَكۡمَامِfīhāفيهافِيهَاThereinfākihatunفاكهةفَٰكِهَةٌ(is) fruitwal-nakhluوالنخلوَٱلنَّخْلُand date-palmsdhātuذاتذَاتُhavingl-akmāmiالأكمامٱلْأَكْمَامِsheaths,Wherein are fruit and sheathed palm-trees,in which there are fruits and palm trees with date stalks,Therein is fruit and palm trees having sheaths [of dates]Therein is fruit and date-palms, producing spathes (enclosing dates); |
| 12 | وَٱلۡحَبُّ ذُو ٱلۡعَصۡفِ وَٱلرَّيۡحَانُwal-ḥabuوالحبوَٱلْحَبُّAnd the graindhūذوذُوhavingl-ʿaṣfiالعصفٱلْعَصْفِhuskwal-rayḥānuوالريحانوَٱلرَّيْحَانُand scented plants.Husked grain and scented herb.and grain having chaff, and fragrant plants.And grain having husks and scented plants.Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. |
| 13 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you[3] deny?So which of the favors of your Lord would you deny?[1594]Then which of the favours of your Lord will ye deny? |
| 14 | خَلَقَ ٱلۡإِنسَٰنَ مِن صَلۡصَٰلٖ كَٱلۡفَخَّارِkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe manminمنمِنfromṣalṣālinصلصالصَلْصَٰلٍclaykal-fakhāriكالفخاركَٱلْفَخَّارِlike the pottery.He created man of clay like the potter's,He created man from dry clay like pottery,He created man from clay like [that of] pottery.He created man from sounding clay like unto pottery, |
| 15 | وَخَلَقَ ٱلۡجَآنَّ مِن مَّارِجٖ مِّن نَّارٖwakhalaqaوخلقوَخَلَقَAnd He createdl-jānaالجانٱلْجَآنَّthe jinnminمنمِنfrommārijinمارجمَّارِجٍa smokeless flameminمنمِّنofnārinنارنَّارٍfire.And the jinn did He create of smokeless fire.and He created the jinn from a smokeless flame of fire.And He created the jinn from a smokeless flame of fire.And He created Jinns from fire free of smoke: |
| 16 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 17 | رَبُّ ٱلۡمَشۡرِقَيۡنِ وَرَبُّ ٱلۡمَغۡرِبَيۡنِrabbuربرَبُّLordl-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the two Eastswarabbuوربوَرَبُّand Lordl-maghribayniالمغربينٱلْمَغْرِبَيْنِ(of) the two Wests.Lord of the two Easts, and Lord of the two Wests![He is] Lord of the two sunrises and Lord of the two sunsets[4].[He is] Lord of the two sunrises and Lord of the two sunsets.[1595](He is) Lord of the two Easts and Lord of the two Wests: |
| 18 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 19 | مَرَجَ ٱلۡبَحۡرَيۡنِ يَلۡتَقِيَانِmarajaمرجمَرَجَHe releasedl-baḥrayniالبحرينٱلْبَحْرَيْنِthe two seas,yaltaqiyāniيلتقيانيَلْتَقِيَانِmeeting.He hath loosed the two seas. They meet.He merges the two seas meeting together[5],He released the two seas,[1596] meeting [one another];He has let free the two bodies of flowing water, meeting together: |
| 20 | بَيۡنَهُمَا بَرۡزَخٞ لَّا يَبۡغِيَانِbaynahumāبينهمابَيْنَهُمَاBetween both of thembarzakhunبرزخبَرْزَخٌ(is) a barrier,lāلالَّاnotyabghiyāniيبغيانيَبْغِيَانِthey transgress.There is a barrier between them. They encroach not (one upon the other).yet between them is a barrier so that they do not cross[6].Between them is a barrier so neither of them transgresses.Between them is a Barrier which they do not transgress: |
| 21 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 22 | يَخۡرُجُ مِنۡهُمَا ٱللُّؤۡلُؤُ وَٱلۡمَرۡجَانُyakhrujuيخرجيَخْرُجُCome forthmin'humāمنهمامِنْهُمَاfrom both of theml-lu'lu-uاللؤلؤٱللُّؤْلُؤُthe pearlwal-marjānuوالمرجانوَٱلْمَرْجَانُand the coral.There cometh forth from both of them the pearl and coral-stone.Out of both of them emerge pearls and coral.From both of them emerge pearl and coral.Out of them come Pearls and Coral: |
| 23 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 24 | وَلَهُ ٱلۡجَوَارِ ٱلۡمُنشَـَٔاتُ فِي ٱلۡبَحۡرِ كَٱلۡأَعۡلَٰمِwalahuولهوَلَهُAnd for Himl-jawāriالجوارٱلْجَوَارِ(are) the shipsl-munshaātuالمنشآتٱلْمُنشَـَٔاتُelevatedfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seakal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike mountains.His are the ships displayed upon the sea, like banners.To Him belong the sailing ships raised up in the sea like mountains.And to Him belong the ships [with sails] elevated in the sea like mountains.And His are the Ships sailing smoothly through the seas, lofty as mountains: |
| 25 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 26 | كُلُّ مَنۡ عَلَيۡهَا فَانٖkulluكلكُلُّEveryonemanمنمَنْwhoʿalayhāعليهاعَلَيْهَا(is) on itfāninفانفَانٍ(will) perish.Everyone that is thereon will pass away;Everyone on earth will perish,Everyone upon it [i.e., the earth] will perish,All that is on earth will perish: |
| 27 | وَيَبۡقَىٰ وَجۡهُ رَبِّكَ ذُو ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِwayabqāويبقىوَيَبْقَىٰBut will remainwajhuوجهوَجْهُ(the) Facerabbikaربكرَبِّكَ(of) your Lord,dhūذوذُو(the) Ownerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.There remaineth but the Countenance of thy Lord of Might and Glory.but there will remain the Face of your Lord[7], full of Majesty and Honor.And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. |
| 28 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 29 | يَسۡـَٔلُهُۥ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ كُلَّ يَوۡمٍ هُوَ فِي شَأۡنٖyasaluhuيسألهيَسْـَٔلُهُۥAsks Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullaكلكُلَّEveryyawminيوميَوْمٍdayhuwaهوهُوَHefīفيفِى(is) inshaninشأنشَأْنٍa matter.All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.All those in the heavens and earth ask of Him; every day He is engaged in some matters[8].Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! |
| 30 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 31 | سَنَفۡرُغُ لَكُمۡ أَيُّهَ ٱلثَّقَلَانِsanafrughuسنفرغسَنَفْرُغُSoon We will attendlakumلكملَكُمْto you,ayyuhaأيهأَيُّهَO youl-thaqalāniالثقلانٱلثَّقَلَانِtwo classes!We shall dispose of you, O ye two dependents (man and jinn).We will attend to you, O two multitudes [of men and jinn].We will attend to you, O prominent beings.[1599]Soon shall We settle your affairs, O both ye worlds! |
| 32 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 33 | يَٰمَعۡشَرَ ٱلۡجِنِّ وَٱلۡإِنسِ إِنِ ٱسۡتَطَعۡتُمۡ أَن تَنفُذُواْ مِنۡ أَقۡطَارِ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلۡطَٰنٖyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) the jinnwal-insiوالإنسوَٱلْإِنسِand the men!iniإنإِنِIfis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ableanأنأَنtotanfudhūتنفذواتَنفُذُواْpass beyondminمنمِنْ[of]aqṭāriأقطارأَقْطَارِ(the) regionsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,fa-unfudhūفانفذوافَٱنفُذُواْthen pass.lāلالَاNottanfudhūnaتنفذونتَنفُذُونَyou (can) passillāإلاإِلَّاexceptbisul'ṭāninبسلطانبِسُلْطَٰنٍby authority.O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.O assembly of jinn and mankind, if you are able to pass beyond the realms of the heavens and earth, then pass; you cannot pass without [Our] authority.O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! |
| 34 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 35 | يُرۡسَلُ عَلَيۡكُمَا شُوَاظٞ مِّن نَّارٖ وَنُحَاسٞ فَلَا تَنتَصِرَانِyur'saluيرسليُرْسَلُWill be sentʿalaykumāعليكماعَلَيْكُمَاagainst both of youshuwāẓunشواظشُوَاظٌa flameminمنمِّنofnārinنارنَّارٍfirewanuḥāsunونحاسوَنُحَاسٌand smoke,falāفلافَلَاand nottantaṣirāniتنتصرانتَنتَصِرَانِyou will (be able to) defend yourselves.There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.There will be sent against you a flame of fire and smoke[9], and you will not be able to defend yourselves.There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: |
| 36 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 37 | فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتۡ وَرۡدَةٗ كَٱلدِّهَانِfa-idhāفإذافَإِذَاThen wheninshaqqatiانشقتٱنشَقَّتِis splitl-samāuالسماءٱلسَّمَآءُthe heaven,fakānatفكانتفَكَانَتْand it becomeswardatanوردةوَرْدَةًrose-coloredkal-dihāniكالدهانكَٱلدِّهَانِlike murky oil.And when the heaven splitteth asunder and becometh rosy like red hide -When the heaven is split asunder and becomes crimson like [burnt] oil[10].And when the heaven is split open and becomes rose-colored like oil[1601] -When the sky is rent asunder, and it becomes red like ointment: |
| 38 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny? |
| 39 | فَيَوۡمَئِذٖ لَّا يُسۡـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٞ وَلَا جَآنّٞfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daylāلالَّاnotyus'aluيسأليُسْـَٔلُwill be askedʿanعنعَنaboutdhanbihiذنبهذَنۢبِهِۦٓhis sininsunإنسإِنسٌany manwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.On that day neither man nor jinni will be questioned of his sin.On that Day no human or jinn will be asked about his sin[11].Then on that Day none will be asked about his sin among men or jinn.[1602]On that Day no question will be asked of man or Jinn as to his sin. |
| 40 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 41 | يُعۡرَفُ ٱلۡمُجۡرِمُونَ بِسِيمَٰهُمۡ فَيُؤۡخَذُ بِٱلنَّوَٰصِي وَٱلۡأَقۡدَامِyuʿ'rafuيعرفيُعْرَفُWill be knownl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsbisīmāhumبسيماهمبِسِيمَٰهُمْby their marksfayu'khadhuفيؤخذفَيُؤْخَذُand will be seizedbil-nawāṣīبالنواصيبِٱلنَّوَٰصِىby the forelockswal-aqdāmiوالأقداموَٱلْأَقْدَامِand the feet.The guilty will be known by their marks, and will be taken by the forelocks and the feet.The wicked will be known by their marks and will be seized by their forelocks and their feet.The criminals will be known by their marks, and they will be seized by the forelocks and the feet.(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. |
| 42 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 43 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلۡمُجۡرِمُونَhādhihiهذههَٰذِهِۦThisjahannamuجهنمجَهَنَّمُ(is) Hellallatīالتيٱلَّتِىwhichyukadhibuيكذبيُكَذِّبُdenybihāبهابِهَا[of it]l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.This is hell which the guilty deny.[They will be told] “This is the Hell that the wicked used to deny.”This is Hell, which the criminals deny.This is the Hell which the Sinners deny: |
| 44 | يَطُوفُونَ بَيۡنَهَا وَبَيۡنَ حَمِيمٍ ءَانٖyaṭūfūnaيطوفونيَطُوفُونَThey will go aroundbaynahāبينهابَيْنَهَاbetween itwabaynaوبينوَبَيْنَand betweenḥamīminحميمحَمِيمٍscalding water,āninآنءَانٍheated.They go circling round between it and fierce, boiling water.They will go round between it and scalding water.They will circulate between it and scalding water, heated [to the utmost degree].In its midst and in the midst of boiling hot water will they wander round! |
| 45 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny[12]?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 46 | وَلِمَنۡ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِwalimanولمنوَلِمَنْBut for (him) whokhāfaخافخَافَfearsmaqāmaمقاممَقَامَ(the) standingrabbihiربهرَبِّهِۦ(before) his Lordjannatāniجنتانجَنَّتَانِ(are) two gardens.But for him who feareth the standing before his Lord there are two gardens.For those who fear of standing before their Lord[13] will be two Gardens.But for he who has feared the position of his Lord[1603] are two gardens -But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- |
| 47 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 48 | ذَوَاتَآ أَفۡنَانٖdhawātāذواتاذَوَاتَآHavingafnāninأفنانأَفْنَانٍbranches.Of spreading branches.Shaded by spreading branches.Having [spreading] branches.Containing all kinds (of trees and delights);- |
| 49 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 50 | فِيهِمَا عَيۡنَانِ تَجۡرِيَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,tajriyāniتجريانتَجْرِيَانِflowing.Wherein are two fountains flowing.In each there are two flowing springs.In both of them are two springs, flowing.In them (each) will be two Springs flowing (free); |
| 51 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 52 | فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوۡجَانِfīhimāفيهمافِيهِمَاIn both of themminمنمِن[of]kulliكلكُلِّ(are) everyfākihatinفاكهةفَٰكِهَةٍfruitszawjāniزوجانزَوْجَانِ(in) pairs.Wherein is every kind of fruit in pairs.In each there are two kinds of every fruit.In both of them are of every fruit, two kinds.In them will be Fruits of every kind, two and two. |
| 53 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 54 | مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنۡ إِسۡتَبۡرَقٖۚ وَجَنَى ٱلۡجَنَّتَيۡنِ دَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonfurushinفرشفُرُشٍۭcouches,baṭāinuhāبطائنهابَطَآئِنُهَا(whose) inner liningsminمنمِنْ(are) ofis'tabraqinإستبرقإِسْتَبْرَقٍbrocade,wajanāوجنىوَجَنَىand (the) fruitl-janatayniالجنتينٱلْجَنَّتَيْنِ(of) both the gardensdāninداندَانٍ(is) near.Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.They will recline on couches lined with rich brocade, with the fruits of both gardens within reach.[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 56 | فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرۡفِ لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞfīhinnaفيهنفِيهِنَّIn themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazelamلملَمْnotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Therein are those of modest gaze, whom neither man nor jinni will have touched before them.In them there will be maidens of restrained gaze[14], untouched[15] before them by any man or jinn.In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- |
| 57 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 58 | كَأَنَّهُنَّ ٱلۡيَاقُوتُ وَٱلۡمَرۡجَانُka-annahunnaكأنهنكَأَنَّهُنَّAs if they werel-yāqūtuالياقوتٱلْيَاقُوتُrubieswal-marjānuوالمرجانوَٱلْمَرْجَانُand coral.(In beauty) like the jacynth and the coral-stone.As if they were rubies and pearls[16].As if they were rubies and coral.[1606]Like unto Rubies and coral. |
| 59 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 60 | هَلۡ جَزَآءُ ٱلۡإِحۡسَٰنِ إِلَّا ٱلۡإِحۡسَٰنُhalهلهَلْIsjazāuجزاءجَزَآءُ(the) rewardl-iḥ'sāniالإحسانٱلْإِحْسَٰنِfor the goodillāإلاإِلَّاbutl-iḥ'sānuالإحسانٱلْإِحْسَٰنُgood?Is the reward of goodness aught save goodness?Is the reward for goodness anything but goodness?Is the reward for good [anything] but good?Is there any Reward for Good - other than Good? |
| 61 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِwaminومنوَمِنBesides these twodūnihimāدونهمادُونِهِمَاBesides these twojannatāniجنتانجَنَّتَانِ(are) two gardens.And beside them are two other gardens,And besides these two there will be two other gardens.And below them both [in excellence] are two [other] gardens -And besides these two, there are two other Gardens,- |
| 63 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 64 | مُدۡهَآمَّتَانِmud'hāmmatāniمدهامتانمُدْهَآمَّتَانِDark green.Dark green with foliage.Both of the deepest green.Dark green [in color].Dark-green in colour (from plentiful watering). |
| 65 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 66 | فِيهِمَا عَيۡنَانِ نَضَّاخَتَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,naḍḍākhatāniنضاختاننَضَّاخَتَانِgushing forth.Wherein are two abundant springs.In each there are two gushing springs.In both of them are two springs, spouting.In them (each) will be two Springs pouring forth water in continuous abundance: |
| 67 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 68 | فِيهِمَا فَٰكِهَةٞ وَنَخۡلٞ وَرُمَّانٞfīhimāفيهمافِيهِمَاIn both of themfākihatunفاكهةفَٰكِهَةٌ(are) fruitswanakhlunونخلوَنَخْلٌand date-palmswarummānunورمانوَرُمَّانٌand pomegranates.Wherein is fruit, the date-palm and pomegranate.In each there are fruits, palm trees, and pomegranates.In both of them are fruit and palm trees and pomegranates.In them will be Fruits, and dates and pomegranates: |
| 69 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 70 | فِيهِنَّ خَيۡرَٰتٌ حِسَانٞfīhinnaفيهنفِيهِنَّIn themkhayrātunخيراتخَيْرَٰتٌ(are) goodḥisānunحسانحِسَانٌand beautiful ones.Wherein (are found) the good and beautiful -In them there are beautiful noble women.In them are good and beautiful women -In them will be fair (Companions), good, beautiful;- |
| 71 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 72 | حُورٞ مَّقۡصُورَٰتٞ فِي ٱلۡخِيَامِḥūrunحورحُورٌFair onesmaqṣūrātunمقصوراتمَّقْصُورَٰتٌrestrainedfīفيفِىinl-khiyāmiالخيامٱلْخِيَامِthe pavilions.Fair ones, close-guarded in pavilions -Maidens with gorgeous eyes, reserved in pavilions.Fair ones reserved in pavilions -Companions restrained (as to their glances), in (goodly) pavilions;- |
| 73 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 74 | لَمۡ يَطۡمِثۡهُنَّ إِنسٞ قَبۡلَهُمۡ وَلَا جَآنّٞlamلملَمْNotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Whom neither man nor jinni will have touched before them -No human or jinn has ever touched them before.Untouched before them by man or jinnī -Whom no man or Jinn before them has touched;- |
| 75 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 76 | مُتَّكِـِٔينَ عَلَىٰ رَفۡرَفٍ خُضۡرٖ وَعَبۡقَرِيٍّ حِسَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonrafrafinرفرفرَفْرَفٍcushionskhuḍ'rinخضرخُضْرٍgreen,waʿabqariyyinوعبقريوَعَبْقَرِىٍّand carpetsḥisāninحسانحِسَانٍbeautiful.Reclining on green cushions and fair carpets.[They will be] reclining on green cushions and splendid carpets.Reclining on green cushions and beautiful fine carpets.Reclining on green Cushions and rich Carpets of beauty. |
| 77 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 78 | تَبَٰرَكَ ٱسۡمُ رَبِّكَ ذِي ٱلۡجَلَٰلِ وَٱلۡإِكۡرَامِtabārakaتباركتَبَٰرَكَBlessed isus'muاسمٱسْمُ(the) namerabbikaربكرَبِّكَ(of) your Lord,dhīذيذِىOwnerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.Blessed be the name of thy Lord, Mighty and glorious!Blessed is the Name of your Lord, the Lord of Majesty and Honor.Blessed is the name of your Lord, Owner of Majesty and Honor.Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. |
| ﮄ | |
| 1 | إِذَا وَقَعَتِ ٱلۡوَاقِعَةُidhāإذاإِذَاWhenwaqaʿatiوقعتوَقَعَتِoccursl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Event,When the event befalleth -When the Inevitable Event comes to pass,When the Occurrence occurs,When the Event inevitable cometh to pass, |
| 2 | لَيۡسَ لِوَقۡعَتِهَا كَاذِبَةٌlaysaليسلَيْسَNotliwaqʿatihāلوقعتهالِوَقْعَتِهَاat its occurrencekādhibatunكاذبةكَاذِبَةٌa denialThere is no denying that it will befall -there will be none to deny its occurrence;There is, at its occurrence, no denial.Then will no (soul) entertain falsehood concerning its coming. |
| 3 | خَافِضَةٞ رَّافِعَةٌkhāfiḍatunخافضةخَافِضَةٌBringing down,rāfiʿatunرافعةرَّافِعَةٌraising up,Abasing (some), exalting (others);it will bring some low and raise others up[1].It will bring down [some] and raise up [others].[1608](Many) will it bring low; (many) will it exalt; |
| 4 | إِذَا رُجَّتِ ٱلۡأَرۡضُ رَجّٗاidhāإذاإِذَاWhenrujjatiرجترُجَّتِwill be shakenl-arḍuالأرضٱلْأَرْضُthe earthrajjanرجارَجًّا(with) a shaking,When the earth is shaken with a shockWhen the earth is shaken violently,When the earth is shaken with convulsionWhen the earth shall be shaken to its depths, |
| 5 | وَبُسَّتِ ٱلۡجِبَالُ بَسّٗاwabussatiوبستوَبُسَّتِAnd will be crumbledl-jibāluالجبالٱلْجِبَالُthe mountainsbassanبسابَسًّا(with awful) crumbling.And the hills are ground to powderand the mountains crushed to pieces,And the mountains are broken down, crumblingAnd the mountains shall be crumbled to atoms, |
| 6 | فَكَانَتۡ هَبَآءٗ مُّنۢبَثّٗاfakānatفكانتفَكَانَتْSo they becomehabāanهباءهَبَآءًdust particlesmunbathanمنبثامُّنۢبَثًّاdispersing.So that they become a scattered dust,and turn to scattered dust,And become dust dispersing,Becoming dust scattered abroad, |
| 7 | وَكُنتُمۡ أَزۡوَٰجٗا ثَلَٰثَةٗwakuntumوكنتموَكُنتُمْAnd you will becomeazwājanأزواجاأَزْوَٰجًاkindsthalāthatanثلاثةثَلَٰثَةًthree.And ye will be three kinds:then you are sorted into three groups:And you become [of] three kinds:And ye shall be sorted out into three classes. |
| 8 | فَأَصۡحَٰبُ ٱلۡمَيۡمَنَةِ مَآ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِfa-aṣḥābuفأصحابفَأَصْحَٰبُThen (the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right?(First) those on the right hand; what of those on the right hand?the people of the right – how blessed will be the people of the right[2]!Then the companions of the right - what are the companions of the right?[1609]Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand? |
| 9 | وَأَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِ مَآ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left?And (then) those on the left hand; what of those on the left hand?The people of the left – how miserable will be the people of the left[3]!And the companions of the left - what are companions of the left?[1610]And the Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 10 | وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the foremostl-sābiqūnaالسابقونٱلسَّٰبِقُونَ(are) the foremost,And the foremost in the race, the foremost in the race:And the forerunners [in faith] are the forerunners [in Paradise].And the forerunners, the forerunners[1611] -And those Foremost (in Faith) will be Foremost (in the Hereafter). |
| 11 | أُوْلَٰٓئِكَ ٱلۡمُقَرَّبُونَulāikaأولئكأُوْلَٰٓئِكَThosel-muqarabūnaالمقربونٱلْمُقَرَّبُونَ(are) the nearest ones.Those are they who will be brought nighThey are the nearest ones [to Allah],Those are the ones brought near [to Allāh]These will be those Nearest to Allah: |
| 12 | فِي جَنَّٰتِ ٱلنَّعِيمِfīفيفِىInjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Pleasure,In gardens of delight;in Gardens of Bliss,In the Gardens of Pleasure,In Gardens of Bliss: |
| 13 | ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),A multitude of those of oldmany from the early generations,A [large] company of the former peoplesA number of people from those of old, |
| 14 | وَقَلِيلٞ مِّنَ ٱلۡأٓخِرِينَwaqalīlunوقليلوَقَلِيلٌAnd a fewminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later (people),And a few of those of later time.and a few from the later generations.And a few of the later peoples,And a few from those of later times. |
| 15 | عَلَىٰ سُرُرٖ مَّوۡضُونَةٖʿalāعلىعَلَىٰOnsururinسررسُرُرٍthronesmawḍūnatinموضونةمَّوْضُونَةٍdecorated,On lined couches,[They will be seated] on jeweled couches,On thrones woven [with ornament],(They will be) on Thrones encrusted (with gold and precious stones), |
| 16 | مُّتَّكِـِٔينَ عَلَيۡهَا مُتَقَٰبِلِينَmuttakiīnaمتكئينمُّتَّكِـِٔينَReclining,ʿalayhāعليهاعَلَيْهَاon themmutaqābilīnaمتقابلينمُتَقَٰبِلِينَfacing each other.Reclining therein face to face.reclining on them, facing one another.Reclining on them, facing each other.Reclining on them, facing each other. |
| 17 | يَطُوفُ عَلَيۡهِمۡ وِلۡدَٰنٞ مُّخَلَّدُونَyaṭūfuيطوفيَطُوفُWill circulateʿalayhimعليهمعَلَيْهِمْamong themwil'dānunولدانوِلْدَٰنٌboysmukhalladūnaمخلدونمُّخَلَّدُونَimmortal,There wait on them immortal youthsThey will be served by immortal youthsThere will circulate among them young boys made eternalRound about them will (serve) youths of perpetual (freshness), |
| 18 | بِأَكۡوَابٖ وَأَبَارِيقَ وَكَأۡسٖ مِّن مَّعِينٖbi-akwābinبأكواببِأَكْوَابٍWith vesselswa-abārīqaوأباريقوَأَبَارِيقَand jugswakasinوكأسوَكَأْسٍand a cupminمنمِّنfrommaʿīninمعينمَّعِينٍa flowing stream,With bowls and ewers and a cup from a pure springwith cups, pitchers, and glasses [of wine] from a flowing spring,With vessels, pitchers and a cup [of wine] from a flowing spring -With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: |
| 19 | لَّا يُصَدَّعُونَ عَنۡهَا وَلَا يُنزِفُونَlāلالَّاNotyuṣaddaʿūnaيصدعونيُصَدَّعُونَthey will get headacheʿanhāعنهاعَنْهَاtherefromwalāولاوَلَاand notyunzifūnaينزفونيُنزِفُونَthey will get intoxicatedWherefrom they get no aching of the head nor any madness,which will neither cause any headache nor intoxication,No headache will they have therefrom, nor will they be intoxicated -No after-ache will they receive therefrom, nor will they suffer intoxication: |
| 20 | وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitsmimmāممامِّمَّاof whatyatakhayyarūnaيتخيرونيَتَخَيَّرُونَthey select,And fruit that they preferalong with fruits of their choice,And fruit of what they selectAnd with fruits, any that they may select: |
| 21 | وَلَحۡمِ طَيۡرٖ مِّمَّا يَشۡتَهُونَwalaḥmiولحموَلَحْمِAnd (the) fleshṭayrinطيرطَيْرٍ(of) fowlsmimmāممامِّمَّاof whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And flesh of fowls that they desire.and flesh of birds that they may desire.And the meat of fowl, from whatever they desire.And the flesh of fowls, any that they may desire. |
| 22 | وَحُورٌ عِينٞwaḥūrunوحوروَحُورٌAnd fair onesʿīnunعينعِينٌ(with) large eyes,And (there are) fair ones with wide, lovely eyes,And [they will have] maidens with wide gorgeous eyes,And [for them are] fair women with large, [beautiful] eyes,And (there will be) Companions with beautiful, big, and lustrous eyes,- |
| 23 | كَأَمۡثَٰلِ ٱللُّؤۡلُوِٕ ٱلۡمَكۡنُونِka-amthāliكأمثالكَأَمْثَٰلِLikel-lu'lu-iاللؤلؤٱللُّؤْلُؤِpearlsl-maknūniالمكنونٱلْمَكْنُونِwell-protected,Like unto hidden pearls,like pristine pearls,The likenesses of pearls well-protected,Like unto Pearls well-guarded. |
| 24 | جَزَآءَۢ بِمَا كَانُواْ يَعۡمَلُونَjazāanجزاءجَزَآءًۢA rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Reward for what they used to do.as a reward for what they used to do.As reward for what they used to do.A Reward for the deeds of their past (life). |
| 25 | لَا يَسۡمَعُونَ فِيهَا لَغۡوٗا وَلَا تَأۡثِيمًاlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاvain talkwalāولاوَلَاand nottathīmanتأثيماتَأْثِيمًاsinful (speech),There hear they no vain speaking nor recriminationThey will not hear therein any idle talk or sinful speech,They will not hear therein ill speech or commission of sin -Not frivolity will they hear therein, nor any taint of ill,- |
| 26 | إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗاillāإلاإِلَّاExceptqīlanقيلاقِيلًاa saying,salāmanسلاماسَلَٰمًا"Peace,salāmanسلاماسَلَٰمًاPeace."(Naught) but the saying: Peace, (and again) Peace.except the words of peace, peace[4].Only a saying [of] peace, peace.Only the saying, "Peace! Peace". |
| 27 | وَأَصۡحَٰبُ ٱلۡيَمِينِ مَآ أَصۡحَٰبُ ٱلۡيَمِينِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right?And those on the right hand; what of those on the right hand?The people of the right – how blessed will be the people of the right!The companions of the right - what are the companions of the right?The Companions of the Right Hand,- what will be the Companions of the Right Hand? |
| 28 | فِي سِدۡرٖ مَّخۡضُودٖfīفيفِىAmongsid'rinسدرسِدْرٍlote treesmakhḍūdinمخضودمَّخْضُودٍthornless,Among thornless lote-trees[They will be] in the midst of thornless lote trees,[They will be] among lote trees with thorns removed(They will be) among Lote-trees without thorns, |
| 29 | وَطَلۡحٖ مَّنضُودٖwaṭalḥinوطلحوَطَلْحٍAnd banana treesmanḍūdinمنضودمَّنضُودٍlayered,And clustered plantains,and clusters of bananas,And [banana] trees layered [with fruit]Among Talh trees with flowers (or fruits) piled one above another,- |
| 30 | وَظِلّٖ مَّمۡدُودٖwaẓillinوظلوَظِلٍّAnd shademamdūdinممدودمَّمْدُودٍextended,And spreading shade,and extended shade,And shade extendedIn shade long-extended, |
| 31 | وَمَآءٖ مَّسۡكُوبٖwamāinوماءوَمَآءٍAnd watermaskūbinمسكوبمَّسْكُوبٍpoured forth,And water gushing,and flowing water,And water poured outBy water flowing constantly, |
| 32 | وَفَٰكِهَةٖ كَثِيرَةٖwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitkathīratinكثيرةكَثِيرَةٍabundant,And fruit in plentyand abundant fruit –And fruit, abundant [and varied],And fruit in abundance. |
| 33 | لَّا مَقۡطُوعَةٖ وَلَا مَمۡنُوعَةٖlāلالَّاNotmaqṭūʿatinمقطوعةمَقْطُوعَةٍlimitedwalāولاوَلَاand notmamnūʿatinممنوعةمَمْنُوعَةٍforbidden,Neither out of reach nor yet forbidden,neither ceasing nor restricted –Neither limited [to season] nor forbidden,Whose season is not limited, nor (supply) forbidden, |
| 34 | وَفُرُشٖ مَّرۡفُوعَةٍwafurushinوفرشوَفُرُشٍAnd (on) couchesmarfūʿatinمرفوعةمَّرْفُوعَةٍraised.And raised couches;and elevated mattresses [on beds].And [upon] beds raised high.And on Thrones (of Dignity), raised high. |
| 35 | إِنَّآ أَنشَأۡنَٰهُنَّ إِنشَآءٗinnāإناإِنَّآIndeed, Weanshanāhunnaأنشأناهنأَنشَأْنَٰهُنَّ[We] have produced theminshāanإنشاءإِنشَآءً(into) a creation,Lo! We have created them a (new) creationIndeed, We have perfectly created them [i.e., their spouses],Indeed, We have produced them [i.e., the women of Paradise] in a [new] creationWe have created (their Companions) of special creation. |
| 36 | فَجَعَلۡنَٰهُنَّ أَبۡكَارًاfajaʿalnāhunnaفجعلناهنفَجَعَلْنَٰهُنَّAnd We have made themabkāranأبكاراأَبْكَارًاvirgins,And made them virgins,and have made them virgins,And made them virgins,And made them virgin - pure (and undefiled), - |
| 37 | عُرُبًا أَتۡرَابٗاʿurubanعرباعُرُبًاDevoted,atrābanأتراباأَتْرَابًاequals in age.Lovers, friends,loving and of equal age,Devoted [to their husbands] and of equal age,Beloved (by nature), equal in age,- |
| 38 | لِّأَصۡحَٰبِ ٱلۡيَمِينِli-aṣḥābiلأصحابلِّأَصْحَٰبِFor (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,For those on the right hand;for the people of the right,For the companions of the right [who are]For the Companions of the Right Hand. |
| 39 | ثُلَّةٞ مِّنَ ٱلۡأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former people,A multitude of those of oldmany from the earlier generations,A company of the former peoplesA (goodly) number from those of old, |
| 40 | وَثُلَّةٞ مِّنَ ٱلۡأٓخِرِينَwathullatunوثلةوَثُلَّةٌAnd a companyminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later people.And a multitude of those of later time.and many from the later generations.And a company of the later peoples.And a (goodly) number from those of later times. |
| 41 | وَأَصۡحَٰبُ ٱلشِّمَالِ مَآ أَصۡحَٰبُ ٱلشِّمَالِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left?And those on the left hand: What of those on the left hand?And the people of the left – how wretched will be the people of the left!And the companions of the left - what are the companions of the left?The Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 42 | فِي سَمُومٖ وَحَمِيمٖfīفيفِىInsamūminسمومسَمُومٍscorching firewaḥamīminوحميموَحَمِيمٍand scalding water,In scorching wind and scalding water[They will be] in scorching wind and scalding water,[They will be] in scorching fire and scalding water(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, |
| 43 | وَظِلّٖ مِّن يَحۡمُومٖwaẓillinوظلوَظِلٍّAnd a shademinمنمِّنofyaḥmūminيحموميَحْمُومٍblack smoke,And shadow of black smoke,in the shade of black smoke,And a shade of black smoke,And in the shades of Black Smoke: |
| 44 | لَّا بَارِدٖ وَلَا كَرِيمٍlāلالَّاNotbāridinباردبَارِدٍcoolwalāولاوَلَاand notkarīminكريمكَرِيمٍpleasant.Neither cool nor refreshing.neither cool nor refreshing.Neither cool nor beneficial.Nothing (will there be) to refresh, nor to please: |
| 45 | إِنَّهُمۡ كَانُواْ قَبۡلَ ذَٰلِكَ مُتۡرَفِينَinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmut'rafīnaمترفينمُتْرَفِينَindulging in affluence.Lo! heretofore they were effete with luxuryIndeed, they used to be in luxuries before,Indeed they were, before that, indulging in affluence,For that they were wont to be indulged, before that, in wealth (and luxury), |
| 46 | وَكَانُواْ يُصِرُّونَ عَلَى ٱلۡحِنثِ ٱلۡعَظِيمِwakānūوكانواوَكَانُواْAnd wereyuṣirrūnaيصرونيُصِرُّونَpersistingʿalāعلىعَلَىinl-ḥinthiالحنثٱلْحِنثِthe sinl-ʿaẓīmiالعظيمٱلْعَظِيمِthe great,And used to persist in the awful sin.and persisted in the gravest sin[5].And they used to persist in the great violation,[1612]And persisted obstinately in wickedness supreme! |
| 47 | وَكَانُواْ يَقُولُونَ أَئِذَا مِتۡنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبۡعُوثُونَwakānūوكانواوَكَانُواْAnd they used (to)yaqūlūnaيقولونيَقُولُونَsay,a-idhāأئذاأَئِذَا"Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,They used to say, "When we die and become dust and bones, will we really be raised again?And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- |
| 48 | أَوَءَابَآؤُنَا ٱلۡأَوَّلُونَawaābāunāأوآباؤناأَوَءَابَآؤُنَاAnd also our fathersl-awalūnaالأولونٱلْأَوَّلُونَformer?And also our forefathers?And our forefathers as well?”And our forefathers [as well]?""(We) and our fathers of old?" |
| 49 | قُلۡ إِنَّ ٱلۡأَوَّلِينَ وَٱلۡأٓخِرِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-awalīnaالأولينٱلْأَوَّلِينَthe formerwal-ākhirīnaوالآخرينوَٱلْءَاخِرِينَand the later peopleSay (unto them, O Muhammad): Lo! those of old and those of later timeSay, [O Prophet], “Indeed, the former and later generationsSay, [O Muḥammad], "Indeed, the former and later peoplesSay: "Yea, those of old and those of later times, |
| 50 | لَمَجۡمُوعُونَ إِلَىٰ مِيقَٰتِ يَوۡمٖ مَّعۡلُومٖlamajmūʿūnaلمجموعونلَمَجْمُوعُونَSurely, will be gatheredilāإلىإِلَىٰformīqātiميقاتمِيقَٰتِ(the) appointmentyawminيوميَوْمٍ(of) a Daymaʿlūminمعلوممَّعْلُومٍwell-known."Will all be brought together to the tryst of an appointed day.will be gathered on a predetermined Day.Are to be gathered together for the appointment of a known Day.""All will certainly be gathered together for the meeting appointed for a Day well-known. |
| 51 | ثُمَّ إِنَّكُمۡ أَيُّهَا ٱلضَّآلُّونَ ٱلۡمُكَذِّبُونَthummaثمثُمَّ"Theninnakumإنكمإِنَّكُمْindeed you,ayyuhāأيهاأَيُّهَاO those astray!l-ḍālūnaالضالونٱلضَّآلُّونَO those astray!l-mukadhibūnaالمكذبونٱلْمُكَذِّبُونَthe deniers,Then lo! ye, the erring, the deniers,Then you, O misguided deniers,Then indeed you, O those astray [who are] deniers,"Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- |
| 52 | لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖlaākilūnaلآكلونلَءَاكِلُونَWill surely eatminمنمِنfromshajarinشجرشَجَرٍ(the) treeminمنمِّنofzaqqūminزقومزَقُّومٍZaqqum.Ye verily will eat of a tree called Zaqqumwill surely eat from the tree of zaqqūm[6],Will be eating from trees of zaqqūm"Ye will surely taste of the Tree of Zaqqum. |
| 53 | فَمَالِـُٔونَ مِنۡهَا ٱلۡبُطُونَfamāliūnaفمالئونفَمَالِـُٔونَThen will fillmin'hāمنهامِنْهَاwith itl-buṭūnaالبطونٱلْبُطُونَthe bellies,And will fill your bellies therewith;filling your bellies with it,And filling with it your bellies"Then will ye fill your insides therewith, |
| 54 | فَشَٰرِبُونَ عَلَيۡهِ مِنَ ٱلۡحَمِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd drinkʿalayhiعليهعَلَيْهِover itminaمنمِنَ[from]l-ḥamīmiالحميمٱلْحَمِيمِthe scalding water,And thereon ye will drink of boiling water,and drinking scalding water on top of it,And drinking on top of it from scalding water"And drink Boiling Water on top of it: |
| 55 | فَشَٰرِبُونَ شُرۡبَ ٱلۡهِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd will drinkshur'baشربشُرْبَ(as) drinkingl-hīmiالهيمٱلْهِيمِ(of) the thirsty camels."Drinking even as the camel drinketh.drinking like thirsty camels do.”And will drink as the drinking of thirsty camels."Indeed ye shall drink like diseased camels raging with thirst!" |
| 56 | هَٰذَا نُزُلُهُمۡ يَوۡمَ ٱلدِّينِhādhāهذاهَٰذَاThisnuzuluhumنزلهمنُزُلُهُمْ(is) their hospitalityyawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) Judgment.This will be their welcome on the Day of Judgment.This will be their welcome on the Day of Judgment.That is their accommodation on the Day of Recompense.Such will be their entertainment on the Day of Requital! |
| 57 | نَحۡنُ خَلَقۡنَٰكُمۡ فَلَوۡلَا تُصَدِّقُونَnaḥnuنحننَحْنُWekhalaqnākumخلقناكمخَلَقْنَٰكُمْ[We] created you,falawlāفلولافَلَوْلَاso why (do) nottuṣaddiqūnaتصدقونتُصَدِّقُونَyou admit the truth?We created you. Will ye then admit the truth?It is We Who created you; why do you not then believe [in resurrection]?We have created you, so why do you not believe?It is We Who have created you: why will ye not witness the Truth? |
| 58 | أَفَرَءَيۡتُم مَّا تُمۡنُونَafara-aytumأفرأيتمأَفَرَءَيْتُمDo you seemāمامَّاwhattum'nūnaتمنونتُمْنُونَyou emit?Have ye seen that which ye emit?Have you thought about the semen that you emit?Have you seen that which you emit?[1613]Do ye then see?- The (human Seed) that ye throw out,- |
| 59 | ءَأَنتُمۡ تَخۡلُقُونَهُۥٓ أَمۡ نَحۡنُ ٱلۡخَٰلِقُونَa-antumأأنتمءَأَنتُمْIs it youtakhluqūnahuتخلقونهتَخْلُقُونَهُۥٓwho create itamأمأَمْornaḥnuنحننَحْنُ(are) Wel-khāliqūnaالخالقونٱلْخَٰلِقُونَthe Creators?Do ye create it or are We the Creator?Is it you who create it, or is it We Who are the Creators?Is it you who creates it, or are We the Creator?Is it ye who create it, or are We the Creators? |
| 60 | نَحۡنُ قَدَّرۡنَا بَيۡنَكُمُ ٱلۡمَوۡتَ وَمَا نَحۡنُ بِمَسۡبُوقِينَnaḥnuنحننَحْنُWeqaddarnāقدرناقَدَّرْنَا[We] have decreedbaynakumuبينكمبَيْنَكُمُamong youl-mawtaالموتٱلْمَوْتَthe deathwamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) outrun,We mete out death among you, and We are not to be outrun,We have ordained death among you, and nothing can overcome usWe have decreed death among you, and We are not to be outdoneWe have decreed Death to be your common lot, and We are not to be frustrated |
| 61 | عَلَىٰٓ أَن نُّبَدِّلَ أَمۡثَٰلَكُمۡ وَنُنشِئَكُمۡ فِي مَا لَا تَعۡلَمُونَʿalāعلىعَلَىٰٓInanأنأَنthatnubaddilaنبدلنُّبَدِّلَWe (will) changeamthālakumأمثالكمأَمْثَٰلَكُمْyour likeness[es]wanunshi-akumوننشئكموَنُنشِئَكُمْand produce youfīفيفِىinmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.That We may transfigure you and make you what ye know not.from transforming you and recreating you in forms that you do not know[7].In that We will change your likenesses and produce you in that [form] which you do not know.[1614]from changing your Forms and creating you (again) in (forms) that ye know not. |
| 62 | وَلَقَدۡ عَلِمۡتُمُ ٱلنَّشۡأَةَ ٱلۡأُولَىٰ فَلَوۡلَا تَذَكَّرُونَwalaqadولقدوَلَقَدْAnd certainlyʿalim'tumuعلمتمعَلِمْتُمُyou knowl-nashataالنشأةٱلنَّشْأَةَthe creationl-ūlāالأولىٱلْأُولَىٰthe first,falawlāفلولافَلَوْلَاso why nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And verily ye know the first creation. Why, then, do ye not reflect?You are well aware of the first creation; why do you not then take heed?And you have already known the first creation, so will you not remember?And ye certainly know already the first form of creation: why then do ye not celebrate His praises? |
| 63 | أَفَرَءَيۡتُم مَّا تَحۡرُثُونَafara-aytumأفرأيتمأَفَرَءَيْتُمAnd do you seemāمامَّاwhattaḥruthūnaتحرثونتَحْرُثُونَyou sow?Have ye seen that which ye cultivate?Have you thought about what you sow?And have you seen that [seed] which you sow?See ye the seed that ye sow in the ground? |
| 64 | ءَأَنتُمۡ تَزۡرَعُونَهُۥٓ أَمۡ نَحۡنُ ٱلزَّٰرِعُونَa-antumأأنتمءَأَنتُمْIs it you (who)tazraʿūnahuتزرعونهتَزْرَعُونَهُۥٓcause it to growamأمأَمْornaḥnuنحننَحْنُ(are) Wel-zāriʿūnaالزارعونٱلزَّٰرِعُونَthe Ones Who grow?Is it ye who foster it, or are We the Fosterer?Is it you who cause it to grow, or is it We Who make it grow?Is it you who makes it grow, or are We the grower?Is it ye that cause it to grow, or are We the Cause? |
| 65 | لَوۡ نَشَآءُ لَجَعَلۡنَٰهُ حُطَٰمٗا فَظَلۡتُمۡ تَفَكَّهُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willedlajaʿalnāhuلجعلناهلَجَعَلْنَٰهُWe (would) surely, make itḥuṭāmanحطاماحُطَٰمًاdebris,faẓaltumفظلتمفَظَلْتُمْthen you would remaintafakkahūnaتفكهونتَفَكَّهُونَwondering,If We willed, We verily could make it chaff, then would ye cease not to exclaim:If We willed, We could reduce your harvest to rubble, leaving you to wonder and lament,If We willed, We could make it [dry] debris, and you would remain in wonder,[1615]Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, |
| 66 | إِنَّا لَمُغۡرَمُونَinnāإناإِنَّا"Indeed, welamugh'ramūnaلمغرمونلَمُغْرَمُونَsurely are laden with debt,Lo! we are laden with debt!“We suffered loss,[Saying], "Indeed, we are [now] in debt;(Saying), "We are indeed left with debts (for nothing): |
| 67 | بَلۡ نَحۡنُ مَحۡرُومُونَbalبلبَلْNay,naḥnuنحننَحْنُwemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are deprived!rather, we are deprived.”Rather, we have been deprived.""Indeed are we shut out (of the fruits of our labour)" |
| 68 | أَفَرَءَيۡتُمُ ٱلۡمَآءَ ٱلَّذِي تَشۡرَبُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-māaالماءٱلْمَآءَthe water,alladhīالذيٱلَّذِىwhichtashrabūnaتشربونتَشْرَبُونَyou drink?Have ye observed the water which ye drink?Have you thought about the water that you drink?And have you seen the water that you drink?See ye the water which ye drink? |
| 69 | ءَأَنتُمۡ أَنزَلۡتُمُوهُ مِنَ ٱلۡمُزۡنِ أَمۡ نَحۡنُ ٱلۡمُنزِلُونَa-antumأأنتمءَأَنتُمْIs it youanzaltumūhuأنزلتموهأَنزَلْتُمُوهُwho send it downminaمنمِنَfroml-muz'niالمزنٱلْمُزْنِthe rain clouds,amأمأَمْornaḥnuنحننَحْنُWel-munzilūnaالمنزلونٱلْمُنزِلُونَ(are) the Ones to send?Is it ye who shed it from the raincloud, or are We the Shedder?Is it you who bring it down from the clouds, or is it We Who bring it down?Is it you who brought it down from the clouds, or is it We who bring it down?Do ye bring it down (in rain) from the cloud or do We? |
| 70 | لَوۡ نَشَآءُ جَعَلۡنَٰهُ أُجَاجٗا فَلَوۡلَا تَشۡكُرُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willed,jaʿalnāhuجعلناهجَعَلْنَٰهُWe (could) make itujājanأجاجاأُجَاجًاsalty,falawlāفلولافَلَوْلَاthen why are you not grateful?tashkurūnaتشكرونتَشْكُرُونَthen why are you not grateful?If We willed We verily could make it bitter. Why then, give ye not thanks?If We willed, We could make it salty; will you not then give thanks?If We willed, We could make it bitter, so why are you not grateful?Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? |
| 71 | أَفَرَءَيۡتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-nāraالنارٱلنَّارَthe Fire,allatīالتيٱلَّتِىwhichtūrūnaتورونتُورُونَyou ignite?Have ye observed the fire which ye strike out;Have you thought about the fire that you kindle?And have you seen the fire that you ignite?See ye the Fire which ye kindle? |
| 72 | ءَأَنتُمۡ أَنشَأۡتُمۡ شَجَرَتَهَآ أَمۡ نَحۡنُ ٱلۡمُنشِـُٔونَa-antumأأنتمءَأَنتُمْIs it youanshatumأنشأتمأَنشَأْتُمْwho producedshajaratahāشجرتهاشَجَرَتَهَآits treeamأمأَمْornaḥnuنحننَحْنُWel-munshiūnaالمنشئونٱلْمُنشِـُٔونَ(are) the Producers?Was it ye who made the tree thereof to grow, or were We the grower?Is it you who produced its trees[8], or is it We Who produced it?Is it you who produced its tree, or are We the producer?Is it ye who grow the tree which feeds the fire, or do We grow it? |
| 73 | نَحۡنُ جَعَلۡنَٰهَا تَذۡكِرَةٗ وَمَتَٰعٗا لِّلۡمُقۡوِينَnaḥnuنحننَحْنُWejaʿalnāhāجعلناهاجَعَلْنَٰهَاhave made ittadhkiratanتذكرةتَذْكِرَةًa reminderwamatāʿanومتاعاوَمَتَٰعًاand a provisionlil'muq'wīnaللمقوينلِّلْمُقْوِينَfor the wayfarers in the desert.We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.We made it a reminder [of the Hellfire] and a benefit for the travelers[9].We have made it a reminder[1616] and provision for the travelers,[1617]We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. |
| 74 | فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.So glorify the Name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.Then celebrate with praises the name of thy Lord, the Supreme! |
| 75 | ۞ فَلَآ أُقۡسِمُ بِمَوَٰقِعِ ٱلنُّجُومِfalāفلافَلَآBut nay,uq'simuأقسمأُقْسِمُI swearbimawāqiʿiبمواقعبِمَوَٰقِعِby settingl-nujūmiالنجومٱلنُّجُومِ(of) the stars,Nay, I swear by the places of the stars -I do swear[10] by the positions of the stars –Then I swear by the setting of the stars,[1618]Furthermore I call to witness the setting of the Stars,- |
| 76 | وَإِنَّهُۥ لَقَسَمٞ لَّوۡ تَعۡلَمُونَ عَظِيمٌwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlaqasamunلقسملَقَسَمٌ(is) surely an oath,lawلولَّوْiftaʿlamūnaتعلمونتَعْلَمُونَyou know -ʿaẓīmunعظيمعَظِيمٌgreat,And lo! that verily is a tremendous oath, if ye but knew -and this is indeed a great oath, if only you knew –And indeed, it is an oath - if you could know - [most] great.And that is indeed a mighty adjuration if ye but knew,- |
| 77 | إِنَّهُۥ لَقُرۡءَانٞ كَرِيمٞinnahuإنهإِنَّهُۥIndeed, itlaqur'ānunلقرآنلَقُرْءَانٌ(is) surely, a Qurankarīmunكريمكَرِيمٌnoble,That (this) is indeed a noble Qur'anthat this is indeed a noble Qur’an,Indeed, it is a noble Qur’ān.That this is indeed a qur'an Most Honourable, |
| 78 | فِي كِتَٰبٖ مَّكۡنُونٖfīفيفِىInkitābinكتابكِتَٰبٍa Bookmaknūninمكنونمَّكْنُونٍwell-guarded,In a Book kept hiddenin a well-preserved Record[11],In a Register well-protected;[1619].In Book well-guarded, |
| 79 | لَّا يَمَسُّهُۥٓ إِلَّا ٱلۡمُطَهَّرُونَlāلالَّاNoneyamassuhuيمسهيَمَسُّهُۥٓtouch itillāإلاإِلَّاexceptl-muṭaharūnaالمطهرونٱلْمُطَهَّرُونَthe purified.Which none toucheth save the purified,that none can touch except the purified ones[12] –None touch it except the purified [i.e., the angels].Which none shall touch but those who are clean: |
| 80 | تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.A revelation from the Lord of the Worlds.a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.A Revelation from the Lord of the Worlds. |
| 81 | أَفَبِهَٰذَا ٱلۡحَدِيثِ أَنتُم مُّدۡهِنُونَafabihādhāأفبهذاأَفَبِهَٰذَاThen is it to thisl-ḥadīthiالحديثٱلْحَدِيثِstatementantumأنتمأَنتُمthat youmud'hinūnaمدهنونمُّدْهِنُونَ(are) indifferent?Is it this Statement that ye scorn,Do you take this discourse lightly,Then is it to this statement that you are indifferentIs it such a Message that ye would hold in light esteem? |
| 82 | وَتَجۡعَلُونَ رِزۡقَكُمۡ أَنَّكُمۡ تُكَذِّبُونَwatajʿalūnaوتجعلونوَتَجْعَلُونَAnd you makeriz'qakumرزقكمرِزْقَكُمْyour provisionannakumأنكمأَنَّكُمْthat youtukadhibūnaتكذبونتُكَذِّبُونَdeny.And make denial thereof your livelihood?and instead [of thanking Allah] for the provision you are given, you show ingratitude?And make [the thanks for] your provision that you deny [the Provider]?And have ye made it your livelihood that ye should declare it false? |
| 83 | فَلَوۡلَآ إِذَا بَلَغَتِ ٱلۡحُلۡقُومَfalawlāفلولافَلَوْلَآThen why notidhāإذاإِذَاwhenbalaghatiبلغتبَلَغَتِit reachesl-ḥul'qūmaالحلقومٱلْحُلْقُومَthe throat,Why, then, when (the soul) cometh up to the throat (of the dying)Then why [are you helpless] when the soul reaches the throat,Then why, when it [i.e., the soul at death] reaches the throatThen why do ye not (intervene) when (the soul of the dying man) reaches the throat,- |
| 84 | وَأَنتُمۡ حِينَئِذٖ تَنظُرُونَwa-antumوأنتموَأَنتُمْAnd youḥīna-idhinحينئذحِينَئِذٍ(at) that timetanẓurūnaتنظرونتَنظُرُونَlook on,And ye are at that moment lookingwhile you are looking on,And you are at that time looking on -And ye the while (sit) looking on,- |
| 85 | وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنكُمۡ وَلَٰكِن لَّا تُبۡصِرُونَwanaḥnuونحنوَنَحْنُAnd Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminkumمنكممِنكُمْthan youwalākinولكنوَلَٰكِنbutlāلالَّاyou (do) not see,tub'ṣirūnaتبصرونتُبْصِرُونَyou (do) not see,- And We are nearer unto him than ye are, but ye see not -when We are closer[13] to him than you, but you do not see?And We [i.e., Our angels] are nearer to him than you, but you do not see -But We are nearer to him than ye, and yet see not,- |
| 86 | فَلَوۡلَآ إِن كُنتُمۡ غَيۡرَ مَدِينِينَfalawlāفلولافَلَوْلَآThen why not,inإنإِنifkuntumكنتمكُنتُمْyou areghayraغيرغَيْرَnotmadīnīnaمدينينمَدِينِينَto be recompensed,Why then, if ye are not in bondage (unto Us),If you are not subject to retribution, then why do you notThen why do you not, if you are not to be recompensed,Then why do ye not,- If you are exempt from (future) account,- |
| 87 | تَرۡجِعُونَهَآ إِن كُنتُمۡ صَٰدِقِينَtarjiʿūnahāترجعونهاتَرْجِعُونَهَآBring it back,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Do ye not force it back, if ye are truthful?bring that [soul] back, if you are truthful?Bring it back,[1620] if you should be truthful?Call back the soul, if ye are true (in the claim of independence)? |
| 88 | فَأَمَّآ إِن كَانَ مِنَ ٱلۡمُقَرَّبِينَfa-ammāفأمافَأَمَّآTheninإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near,Thus if he is of those brought nigh,If that dying person is one of those who will be brought near to Allah,And if he [i.e., the deceased] was of those brought near [to Allāh],Thus, then, if he be of those Nearest to Allah, |
| 89 | فَرَوۡحٞ وَرَيۡحَانٞ وَجَنَّتُ نَعِيمٖfarawḥunفروحفَرَوْحٌThen restwarayḥānunوريحانوَرَيْحَانٌand bountywajannatuوجنتوَجَنَّتُand a Gardennaʿīminنعيمنَعِيمٍ(of) Pleasure.Then breath of life, and plenty, and a Garden of delight.then [he will have] comfort, fragrance[14], and a Garden of Bliss.Then [for him is] rest and bounty and a garden of pleasure.(There is for him) Rest and Satisfaction, and a Garden of Delights. |
| 90 | وَأَمَّآ إِن كَانَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِwa-ammāوأماوَأَمَّآAndinإنإِنifkānaكانكَانَhe wasminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,And if he is of those on the right hand,If he is one of the people of the right,And if he was of the companions of the right,And if he be of the Companions of the Right Hand, |
| 91 | فَسَلَٰمٞ لَّكَ مِنۡ أَصۡحَٰبِ ٱلۡيَمِينِfasalāmunفسلامفَسَلَٰمٌThen, peacelakaلكلَّكَfor you;minمنمِنْ[from]aṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right.Then (the greeting) "Peace be unto thee" from those on the right hand.[He will be told], “Peace be to you, for being one of the people of the right.”Then [the angels will say], "Peace for you; [you are] from the companions of the right."(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand. |
| 92 | وَأَمَّآ إِن كَانَ مِنَ ٱلۡمُكَذِّبِينَ ٱلضَّآلِّينَwa-ammāوأماوَأَمَّآButinإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers,l-ḍālīnaالضالينٱلضَّآلِّينَthe astray,But if he is of the rejecters, the erring,But if he is one of the misguided deniers,But if he was of the deniers [who were] astray,And if he be of those who treat (Truth) as Falsehood, who go wrong, |
| 93 | فَنُزُلٞ مِّنۡ حَمِيمٖfanuzulunفنزلفَنُزُلٌThen, hospitalityminمنمِّنْofḥamīminحميمحَمِيمٍ(the) scalding water,Then the welcome will be boiling waterthen he will be welcomed with scalding water,Then [for him is] accommodation of scalding waterFor him is Entertainment with Boiling Water. |
| 94 | وَتَصۡلِيَةُ جَحِيمٍwataṣliyatuوتصليةوَتَصْلِيَةُAnd burningjaḥīminجحيمجَحِيمٍ(in) Hellfire.And roasting at hell-fire.and he will burn in Blazing Fire.And burning in Hellfire.And burning in Hell-Fire. |
| 95 | إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلۡيَقِينِinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurely, itḥaqquحقحَقُّ(is the) truthl-yaqīniاليقينٱلْيَقِينِcertain.Lo! this is certain truth.This is indeed the absolute truth.Indeed, this is the true certainty,Verily, this is the Very Truth and Certainly. |
| 96 | فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So celebrate with praises the name of thy Lord, the Supreme. |
| ﮅ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise.All that is in the heavens and earth glorifies[1] Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and earth exalts Allāh,[1622] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | لَهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ يُحۡيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌlahuلهلَهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīrunقديرقَدِيرٌAll-Powerful.His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things.To Him belongs the dominion of the heavens and earth; He gives life and causes death, and He is Most Capable of all things.His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. |
| 3 | هُوَ ٱلۡأَوَّلُ وَٱلۡأٓخِرُ وَٱلظَّٰهِرُ وَٱلۡبَاطِنُۖ وَهُوَ بِكُلِّ شَيۡءٍ عَلِيمٌhuwaهوهُوَHel-awaluالأولٱلْأَوَّلُ(is) the Firstwal-ākhiruوالآخروَٱلْءَاخِرُand the Last,wal-ẓāhiruوالظاهروَٱلظَّٰهِرُand the Apparentwal-bāṭinuوالباطنوَٱلْبَاطِنُand the Unapparent,wahuwaوهووَهُوَand Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.He is the First[2] and the Last[3], the Manifest[4] and the Hidden[5], and He is All-Knowing of everything.He is the First[1623] and the Last,[1624] the Ascendant[1625] and the Intimate,[1626] and He is, of all things, Knowing.He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. |
| 4 | هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسۡتَوَىٰ عَلَى ٱلۡعَرۡشِۖ يَعۡلَمُ مَا يَلِجُ فِي ٱلۡأَرۡضِ وَمَا يَخۡرُجُ مِنۡهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعۡرُجُ فِيهَاۖ وَهُوَ مَعَكُمۡ أَيۡنَ مَا كُنتُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe roseʿalāعلىعَلَىoverl-ʿarshiالعرشٱلْعَرْشِthe Throne.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىin(to)l-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes forthmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein;wahuwaوهووَهُوَand Hemaʿakumمعكممَعَكُمْ(is) with youaynaأينأَيْنَwherevermāمامَاwhereverkuntumكنتمكُنتُمْyou are.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-seer.He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.It is He Who created the heavens and earth in six days, and then rose over the Throne. He knows all that goes into the earth and all that comes out of it, and all that descends from the heaven and all that ascends to it. He is with you[6] wherever you are, and Allah is All-Seeing of what you do.It is He who created the heavens and earth in six days and then established Himself above the Throne.[1627] He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you[1628] wherever you are. And Allāh, of what you do, is Seeing.He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. |
| 5 | لَّهُۥ مُلۡكُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ وَإِلَى ٱللَّهِ تُرۡجَعُ ٱلۡأُمُورُlahuلهلَّهُۥFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.To Him belongs the dominion of the heavens and earth, and to Allah will return all matters.His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. |
| 6 | يُولِجُ ٱلَّيۡلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيۡلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyūlijuيولجيُولِجُHe mergesal-laylaالليلٱلَّيْلَthe nightfīفيفِىintol-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He mergesl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىintoal-layliالليلٱلَّيْلِthe night,wahuwaوهووَهُوَand Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what is in the breasts.He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts.He causes the night to merge into the day and the day to merge into the night, and He is All-Knowing of what is in the hearts.He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts. |
| 7 | ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم مُّسۡتَخۡلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَأَنفَقُواْ لَهُمۡ أَجۡرٞ كَبِيرٞāminūآمنواءَامِنُواْBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-anfiqūوأنفقواوَأَنفِقُواْand spendmimmāممامِمَّاof whatjaʿalakumجعلكمجَعَلَكُمHe has made youmus'takhlafīnaمستخلفينمُّسْتَخْلَفِينَtrusteesfīhiفيهفِيهِtherein.fa-alladhīnaفالذينفَٱلَّذِينَAnd thoseāmanūآمنواءَامَنُواْwho believeminkumمنكممِنكُمْamong youwa-anfaqūوأنفقواوَأَنفَقُواْand spend,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardkabīrunكبيركَبِيرٌgreat.Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.Believe in Allah and His Messenger, and spend [in Allah’s cause] out of what He has entrusted you with. For those among you who believe and spend[7], there will be a great reward.Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,[1629] there will be a great reward.Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. |
| 8 | وَمَا لَكُمۡ لَا تُؤۡمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدۡعُوكُمۡ لِتُؤۡمِنُواْ بِرَبِّكُمۡ وَقَدۡ أَخَذَ مِيثَٰقَكُمۡ إِن كُنتُم مُّؤۡمِنِينَwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youlāلالَا(that) nottu'minūnaتؤمنونتُؤْمِنُونَyou believebil-lahiباللهبِٱللَّهِin Allahwal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْcalls youlitu'minūلتؤمنوالِتُؤْمِنُواْthat you believebirabbikumبربكمبِرَبِّكُمْin your Lord,waqadوقدوَقَدْand indeed,akhadhaأخذأَخَذَHe has takenmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?Why is it that you do not believe in Allah when the Messenger is calling you to believe in your Lord, and He has already taken a covenant from you[8], if you will ever believe?And why do you not believe in Allāh while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. |
| 9 | هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبۡدِهِۦٓ ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخۡرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمۡ لَرَءُوفٞ رَّحِيمٞhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦٓHis slaveāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclearliyukh'rijakumليخرجكملِّيُخْرِجَكُمthat He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىintol-nūriالنورٱلنُّورِthe light.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahbikumبكمبِكُمْto yoularaūfunلرءوفلَرَءُوفٌ(is the) Most Kind,raḥīmunرحيمرَّحِيمٌ(the) Most Merciful.He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.It is He Who sends down clear verses to His slave to bring you out of the depths of darkness into the light. Indeed, Allah is Ever Gracious and Most Merciful to you.It is He who sends down upon His Servant [Muḥammad (ﷺ)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allāh is to you Kind and Merciful.He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. |
| 10 | وَمَا لَكُمۡ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۚ لَا يَسۡتَوِي مِنكُم مَّنۡ أَنفَقَ مِن قَبۡلِ ٱلۡفَتۡحِ وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعۡظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعۡدُ وَقَٰتَلُواْۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلۡحُسۡنَىٰۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youallāألاأَلَّاthat nottunfiqūتنفقواتُنفِقُواْyou spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?walillahiوللهوَلِلَّهِwhile for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَاNotyastawīيستوييَسْتَوِىare equalminkumمنكممِنكُمamong youmanمنمَّنْ(those) whoanfaqaأنفقأَنفَقَspentminمنمِنbeforeqabliقبلقَبْلِbeforel-fatḥiالفتحٱلْفَتْحِthe victorywaqātalaوقاتلوَقَٰتَلَand fought.ulāikaأولئكأُوْلَٰٓئِكَThoseaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) degreeminaمنمِّنَthanalladhīnaالذينٱلَّذِينَthose whoanfaqūأنفقواأَنفَقُواْspentminمنمِنۢafterwardsbaʿduبعدبَعْدُafterwardswaqātalūوقاتلواوَقَٰتَلُواْand fought.wakullanوكلاوَكُلًّاBut to all,waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-ḥus'nāالحسنىٱلْحُسْنَىٰthe best.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.Why is it that you do not spend in the cause of Allah, when Allah alone will inherit the heavens and earth? Those of you who spent and fought before the conquest [of Makkah and those who did not] are not equal. They are much greater in rank than those who spent and fought afterward[9]. Yet Allah has promised each a fine reward, and Allah is All-Aware of what you do.And why do you not spend in the cause of Allāh while to Allāh belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allāh has promised the best [reward]. And Allāh, of what you do, is Aware.And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. |
| 11 | مَّن ذَا ٱلَّذِي يُقۡرِضُ ٱللَّهَ قَرۡضًا حَسَنٗا فَيُضَٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجۡرٞ كَرِيمٞmanمنمَّنWho (is)dhāذاذَاthe one whoalladhīالذيٱلَّذِىthe one whoyuq'riḍuيقرضيُقْرِضُwill loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُۥso He will multiply itlahuلهلَهُۥfor himwalahuولهوَلَهُۥٓand for himajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble?Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?Who is there to lend Allah a goodly loan, so He will multiply it for him, and for him there will be a generous reward[10]?Who is it that would loan Allāh a goodly loan so He will multiply it for him and he will have a noble reward?Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. |
| 12 | يَوۡمَ تَرَى ٱلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِ يَسۡعَىٰ نُورُهُم بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۖ بُشۡرَىٰكُمُ ٱلۡيَوۡمَ جَنَّٰتٞ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُyawmaيوميَوْمَ(On the) Daytarāترىتَرَىyou will seel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,yasʿāيسعىيَسْعَىٰrunning,nūruhumنورهمنُورُهُمtheir lightbaynaبينبَيْنَbefore themaydīhimأيديهمأَيْدِيهِمْbefore themwabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمand on their right,bush'rākumuبشراكمبُشْرَىٰكُمُ"Glad tidings for youl-yawmaاليومٱلْيَوْمَthis Day -jannātunجناتجَنَّٰتٌgardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it] (is)l-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.[Remember] the Day when you will see the believing men and women, with their light streaming ahead of them and on their right. [They will be told], “Glad tidings for you Today: gardens under which rivers flow, abiding therein forever.” That is the supreme triumph.On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" |
| 13 | يَوۡمَ يَقُولُ ٱلۡمُنَٰفِقُونَ وَٱلۡمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقۡتَبِسۡ مِن نُّورِكُمۡ قِيلَ ٱرۡجِعُواْ وَرَآءَكُمۡ فَٱلۡتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيۡنَهُم بِسُورٖ لَّهُۥ بَابُۢ بَاطِنُهُۥ فِيهِ ٱلرَّحۡمَةُ وَظَٰهِرُهُۥ مِن قِبَلِهِ ٱلۡعَذَابُyawmaيوميَوْمَ(On the) Dayyaqūluيقوليَقُولُwill sayl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite womenlilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieved,unẓurūnāانظروناٱنظُرُونَا"Wait for us,naqtabisنقتبسنَقْتَبِسْwe may acquireminمنمِنofnūrikumنوركمنُّورِكُمْyour light."qīlaقيلقِيلَIt will be said,ir'jiʿūارجعواٱرْجِعُواْ"Go backwarāakumوراءكموَرَآءَكُمْbehind youfal-tamisūفالتمسوافَٱلْتَمِسُواْand seeknūranنورانُورًاlight."faḍuribaفضربفَضُرِبَThen will be put upbaynahumبينهمبَيْنَهُمbetween thembisūrinبسوربِسُورٍa wall,lahuلهلَّهُۥfor itbābunباببَابٌۢa gatebāṭinuhuباطنهبَاطِنُهُۥits interior,fīhiفيهفِيهِin itl-raḥmatuالرحمةٱلرَّحْمَةُ(is) mercywaẓāhiruhuوظاهرهوَظَٰهِرُهُۥbut its exterior,minمنمِنfacing towards [it]qibalihiقبلهقِبَلِهِfacing towards [it]l-ʿadhābuالعذابٱلْعَذَابُthe punishment.On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom.On that Day the hypocrite men and women will say to those who believe, “Wait for us, so that we may have some of your light.” It will be said, “Go back and seek light elsewhere[11].” Then a wall will be placed between them, which will have a gate[12], on the inside of which there will be mercy and on the outside there will be punishment.On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you[1630] and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! |
| 14 | يُنَادُونَهُمۡ أَلَمۡ نَكُن مَّعَكُمۡۖ قَالُواْ بَلَىٰ وَلَٰكِنَّكُمۡ فَتَنتُمۡ أَنفُسَكُمۡ وَتَرَبَّصۡتُمۡ وَٱرۡتَبۡتُمۡ وَغَرَّتۡكُمُ ٱلۡأَمَانِيُّ حَتَّىٰ جَآءَ أَمۡرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلۡغَرُورُyunādūnahumينادونهميُنَادُونَهُمْThey will call them,alamألمأَلَمْ"Were notnakunنكننَكُنwemaʿakumمعكممَّعَكُمْwith you?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,walākinnakumولكنكموَلَٰكِنَّكُمْbut youfatantumفتنتمفَتَنتُمْled to temptationanfusakumأنفسكمأَنفُسَكُمْyourselveswatarabbaṣtumوتربصتموَتَرَبَّصْتُمْand you awaitedwa-ir'tabtumوارتبتموَٱرْتَبْتُمْand you doubtedwagharratkumuوغرتكموَغَرَّتْكُمُand deceived youl-amāniyuالأمانيٱلْأَمَانِىُّthe wishful thinkingḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcameamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah.wagharrakumوغركموَغَرَّكُمAnd deceived youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe deceiver.They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;The hypocrites will call out to the believers, “Were we not with you?” They will say, “Yes, but you allowed yourselves[13] to succumb to temptations, you awaited [some misfortune to befall us], you doubted, and you were deceived by false hopes, until Allah’s decree came to pass. Thus the deceiver [i.e., Satan] deceived you concerning Allah.They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves[1631] and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. |
| 15 | فَٱلۡيَوۡمَ لَا يُؤۡخَذُ مِنكُمۡ فِدۡيَةٞ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأۡوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوۡلَىٰكُمۡۖ وَبِئۡسَ ٱلۡمَصِيرُfal-yawmaفاليومفَٱلْيَوْمَSo todaylāلالَاnotyu'khadhuيؤخذيُؤْخَذُwill be acceptedminkumمنكممِنكُمْfrom youfid'yatunفديةفِدْيَةٌany ransomwalāولاوَلَاand notminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.mawākumuمأواكممَأْوَىٰكُمُYour abodel-nāruالنارٱلنَّارُ(is) the Fire;hiyaهيهِىَit (is)mawlākumمولاكممَوْلَىٰكُمْyour protectorwabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end.So this Day no ransom will be accepted from you or from the disbelievers. Your abode is the Fire; it is a fitting place for you – what a wretched destination!”So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.""This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" |
| 16 | ۞ أَلَمۡ يَأۡنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخۡشَعَ قُلُوبُهُمۡ لِذِكۡرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلۡحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ مِن قَبۡلُ فَطَالَ عَلَيۡهِمُ ٱلۡأَمَدُ فَقَسَتۡ قُلُوبُهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَalamألمأَلَمْHas notyaniيأنيَأْنِcome (the) timelilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُوٓاْbelievedanأنأَنthattakhshaʿaتخشعتَخْشَعَbecome humblequlūbuhumقلوبهمقُلُوبُهُمْtheir heartslidhik'riلذكرلِذِكْرِat (the) remembrance (of) Allahl-lahiاللهٱللَّهِat (the) remembrance (of) Allahwamāوماوَمَاand whatnazalaنزلنَزَلَhas come downminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth?walāولاوَلَاAnd notyakūnūيكونوايَكُونُواْthey becomeka-alladhīnaكالذينكَٱلَّذِينَlike those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore,qabluقبلقَبْلُbefore,faṭālaفطالفَطَالَ(and) was prolongedʿalayhimuعليهمعَلَيْهِمُfor theml-amaduالأمدٱلْأَمَدُthe term,faqasatفقستفَقَسَتْso hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts;wakathīrunوكثيروَكَثِيرٌand manymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.Has the time not yet come for those who believe that their hearts should be humbled at the remembrance of Allah and the truth that has been revealed? And that they should not be like those who were given the Scripture before, whose hearts grew hard after the passage of a long time, and many of them were evildoers.Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. |
| 17 | ٱعۡلَمُوٓاْ أَنَّ ٱللَّهَ يُحۡيِ ٱلۡأَرۡضَ بَعۡدَ مَوۡتِهَاۚ قَدۡ بَيَّنَّا لَكُمُ ٱلۡأٓيَٰتِ لَعَلَّكُمۡ تَعۡقِلُونَiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuḥ'yīيحيييُحْىِgives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand.Know that Allah revives the earth after its death[14]. We have made the signs clear to you so that you may understand.Know that Allāh gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.[1632]Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. |
| 18 | إِنَّ ٱلۡمُصَّدِّقِينَ وَٱلۡمُصَّدِّقَٰتِ وَأَقۡرَضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعَفُ لَهُمۡ وَلَهُمۡ أَجۡرٞ كَرِيمٞinnaإنإِنَّIndeed,l-muṣadiqīnaالمصدقينٱلْمُصَّدِّقِينَthe men who give charitywal-muṣadiqātiوالمصدقاتوَٱلْمُصَّدِّقَٰتِand the women who give charity,wa-aqraḍūوأقرضواوَأَقْرَضُواْand who lendl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿafuيضاعفيُضَٰعَفُit will be multipliedlahumلهملَهُمْfor them,walahumولهموَلَهُمْand for themajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble.Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward.Indeed, those men and women who give in charity and lend to Allah a goodly loan, it will be multiplied for them, and for them there will be a generous reward[15].Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allāh a goodly loan - it will be multiplied for them, and they will have a noble reward.For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. |
| 19 | وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمۡ لَهُمۡ أَجۡرُهُمۡ وَنُورُهُمۡۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦٓand His Messengers,ulāikaأولئكأُوْلَٰٓئِكَ[those]humuهمهُمُtheyl-ṣidīqūnaالصديقونٱلصِّدِّيقُونَ(are) the truthfulwal-shuhadāuوالشهداءوَٱلشُّهَدَآءُand the martyrs,ʿindaعندعِندَ(are) withrabbihimربهمرَبِّهِمْtheir Lord.lahumلهملَهُمْFor themajruhumأجرهمأَجْرُهُمْ(is) their rewardwanūruhumونورهموَنُورُهُمْand their light.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievewakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.Those who believe in Allah and His messengers, it is they who are the people of the truth. And the martyrs will have their reward and their light with their Lord. As for those who disbelieve and reject Our verses, they are the people of the Blazing Fire.And those who have believed in Allāh and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.[1633] But those who have disbelieved and denied Our verses - those are the companions of Hellfire.And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. |
| 20 | ٱعۡلَمُوٓاْ أَنَّمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَا لَعِبٞ وَلَهۡوٞ وَزِينَةٞ وَتَفَاخُرُۢ بَيۡنَكُمۡ وَتَكَاثُرٞ فِي ٱلۡأَمۡوَٰلِ وَٱلۡأَوۡلَٰدِۖ كَمَثَلِ غَيۡثٍ أَعۡجَبَ ٱلۡكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلۡأٓخِرَةِ عَذَابٞ شَدِيدٞ وَمَغۡفِرَةٞ مِّنَ ٱللَّهِ وَرِضۡوَٰنٞۚ وَمَا ٱلۡحَيَوٰةُ ٱلدُّنۡيَآ إِلَّا مَتَٰعُ ٱلۡغُرُورِiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannamāأنماأَنَّمَاthatl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusementwazīnatunوزينةوَزِينَةٌand adornmentwatafākhurunوتفاخروَتَفَاخُرٌۢand boastingbaynakumبينكمبَيْنَكُمْamong youwatakāthurunوتكاثروَتَكَاثُرٌand competition in increasefīفيفِىofl-amwāliالأموالٱلْأَمْوَٰلِthe wealthwal-awlādiوالأولادوَٱلْأَوْلَٰدِand the children,kamathaliكمثلكَمَثَلِlike (the) exampleghaythinغيثغَيْثٍ(of) a rain,aʿjabaأعجبأَعْجَبَpleasesl-kufāraالكفارٱلْكُفَّارَthe tillersnabātuhuنباتهنَبَاتُهُۥits growth;thummaثمثُمَّthenyahījuيهيجيَهِيجُit driesfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturning yellow;thummaثمثُمَّthenyakūnuيكونيَكُونُbecomesḥuṭāmanحطاماحُطَٰمًاdebris.wafīوفيوَفِىAnd inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌseverewamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānunورضوانوَرِضْوَٰنٌand Pleasure.wamāوماوَمَاBut notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُ(the) enjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion.Know that the life of this world is no more than play, amusement, adornment, boasting among yourselves, and competition in wealth and children. It is like plants that flourish after rain, pleasing the sowers, then they wither and you see them turning yellow, and then they crumble. And in the Hereafter there will be severe punishment, or forgiveness from Allah and His pleasure. For the life of this world is no more than a fleeting enjoyment.Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? |
| 21 | سَابِقُوٓاْ إِلَىٰ مَغۡفِرَةٖ مِّن رَّبِّكُمۡ وَجَنَّةٍ عَرۡضُهَا كَعَرۡضِ ٱلسَّمَآءِ وَٱلۡأَرۡضِ أُعِدَّتۡ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِsābiqūسابقواسَابِقُوٓاْRaceilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍ(the) forgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Gardenʿarḍuhāعرضهاعَرْضُهَاits widthkaʿarḍiكعرضكَعَرْضِ(is) like (the) widthl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,uʿiddatأعدتأُعِدَّتْpreparedlilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe givesmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bounty,l-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty.Race one another towards forgiveness from your Lord and Paradise the width of which is like the width of the heaven and earth, prepared for those who believe in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, for Allah is the Lord of great bounty.Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. |
| 22 | مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلۡأَرۡضِ وَلَا فِيٓ أَنفُسِكُمۡ إِلَّا فِي كِتَٰبٖ مِّن قَبۡلِ أَن نَّبۡرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves,illāإلاإِلَّاbutfīفيفِىinkitābinكتابكِتَٰبٍa Registerminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَنthatnabra-ahāنبرأهانَّبْرَأَهَآWe bring it into existence.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -No calamity befalls the earth or yourselves but it is already written in a Record[16] before We bring it into existence. That is indeed easy for Allah –No disaster strikes upon the earth or among yourselves except that it is in a register[1634] before We bring it into being - indeed that, for Allāh, is easy -No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: |
| 23 | لِّكَيۡلَا تَأۡسَوۡاْ عَلَىٰ مَا فَاتَكُمۡ وَلَا تَفۡرَحُواْ بِمَآ ءَاتَىٰكُمۡۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخۡتَالٖ فَخُورٍlikaylāلكيلالِّكَيْلَاSo that you may nottasawتأسواتَأْسَوْاْgrieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْhas escaped you,walāولاوَلَاand (do) nottafraḥūتفرحواتَفْرَحُواْexultbimāبمابِمَآat whatātākumآتاكمءَاتَىٰكُمْHe has given you.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverymukh'tālinمختالمُخْتَالٍself-deludedfakhūrinفخورفَخُورٍboaster,That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,so that you may not grieve over what you have missed, nor exult over what He has given you, for Allah does not love anyone who is conceited and boastful –In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- |
| 24 | ٱلَّذِينَ يَبۡخَلُونَ وَيَأۡمُرُونَ ٱلنَّاسَ بِٱلۡبُخۡلِۗ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُalladhīnaالذينٱلَّذِينَThose whoyabkhalūnaيبخلونيَبْخَلُونَare stingywayamurūnaويأمرونوَيَأْمُرُونَand enjoinl-nāsaالناسٱلنَّاسَ(on) the peoplebil-bukh'liبالبخلبِٱلْبُخْلِstinginess.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.those who are stingy and promote stinginess among people. And those who turn away[17], then Allah is the Self-Sufficient, the Praiseworthy.[Those] who are stingy and enjoin upon people stinginess. And whoever turns away[1635] - then indeed, Allāh is the Free of need, the Praiseworthy.Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise. |
| 25 | لَقَدۡ أَرۡسَلۡنَا رُسُلَنَا بِٱلۡبَيِّنَٰتِ وَأَنزَلۡنَا مَعَهُمُ ٱلۡكِتَٰبَ وَٱلۡمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلۡقِسۡطِۖ وَأَنزَلۡنَا ٱلۡحَدِيدَ فِيهِ بَأۡسٞ شَدِيدٞ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعۡلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلۡغَيۡبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزٞlaqadلقدلَقَدْCertainlyarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mīzānaوالميزانوَٱلْمِيزَانَand the Balanceliyaqūmaليقوملِيَقُومَthat may establishl-nāsuالناسٱلنَّاسُthe peoplebil-qis'ṭiبالقسطبِٱلْقِسْطِjustice.wa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,fīhiفيهفِيهِwhereinbasunبأسبَأْسٌ(is) powershadīdunشديدشَدِيدٌmightywamanāfiʿuومنافعوَمَنَٰفِعُand benefitslilnnāsiللناسلِلنَّاسِfor the people,waliyaʿlamaوليعلموَلِيَعْلَمَand so that Allah may make evidentl-lahuاللهٱللَّهُand so that Allah may make evidentmanمنمَن(he) whoyanṣuruhuينصرهيَنصُرُهُۥhelps Himwarusulahuورسلهوَرُسُلَهُۥand His Messengers,bil-ghaybiبالغيببِٱلْغَيْبِunseen.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-StrongʿazīzunعزيزعَزِيزٌAll-Mighty.We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty.We have sent Our messengers with clear proofs, and sent down with them the Scripture and the criteria of justice, so that the people may uphold justice. And We sent down iron, in which there is great might and benefits for people, so that Allah may make known those who help His cause and His messengers without seeing Him. Indeed, Allah is All-Powerful, All-Mighty.We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allāh may make evident those who support Him and His messengers unseen. Indeed, Allāh is Powerful and Exalted in Might.We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). |
| 26 | وَلَقَدۡ أَرۡسَلۡنَا نُوحٗا وَإِبۡرَٰهِيمَ وَجَعَلۡنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلۡكِتَٰبَۖ فَمِنۡهُم مُّهۡتَدٖۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahim,wajaʿalnāوجعلناوَجَعَلْنَاand We placedfīفيفِىindhurriyyatihimāذريتهماذُرِّيَّتِهِمَاtheir offspringl-nubuwataالنبوةٱلنُّبُوَّةَProphethoodwal-kitābaوالكتابوَٱلْكِتَٰبَand the Scripture;famin'humفمنهمفَمِنْهُمand among themmuh'tadinمهتدمُّهْتَدٍ(is) a guided one,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.We sent Noah and Abraham, and gave prophethood and Scripture to their offspring: some among them are guided, but most of them are evildoers.And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors. |
| 27 | ثُمَّ قَفَّيۡنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيۡنَا بِعِيسَى ٱبۡنِ مَرۡيَمَ وَءَاتَيۡنَٰهُ ٱلۡإِنجِيلَۖ وَجَعَلۡنَا فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأۡفَةٗ وَرَحۡمَةٗۚ وَرَهۡبَانِيَّةً ٱبۡتَدَعُوهَا مَا كَتَبۡنَٰهَا عَلَيۡهِمۡ إِلَّا ٱبۡتِغَآءَ رِضۡوَٰنِ ٱللَّهِ فَمَا رَعَوۡهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيۡنَا ٱلَّذِينَ ءَامَنُواْ مِنۡهُمۡ أَجۡرَهُمۡۖ وَكَثِيرٞ مِّنۡهُمۡ فَٰسِقُونَthummaثمثُمَّThenqaffaynāقفيناقَفَّيْنَاWe sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbirusulināبرسلنابِرُسُلِنَاOur Messengerswaqaffaynāوقفيناوَقَفَّيْنَاand We followedbiʿīsāبعيسىبِعِيسَىwith Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel.wajaʿalnāوجعلناوَجَعَلْنَاAnd We placedfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed himrafatanرأفةرَأْفَةًcompassionwaraḥmatanورحمةوَرَحْمَةًand mercy.warahbāniyyatanورهبانيةوَرَهْبَانِيَّةًBut monasticismib'tadaʿūhāابتدعوهاٱبْتَدَعُوهَاthey innovated -māمامَاnotkatabnāhāكتبناهاكَتَبْنَٰهَاWe prescribed itʿalayhimعليهمعَلَيْهِمْfor them -illāإلاإِلَّاonlyib'tighāaابتغاءٱبْتِغَآءَseekingriḍ'wāniرضوانرِضْوَٰنِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,famāفمافَمَاbut notraʿawhāرعوهارَعَوْهَاthey observed itḥaqqaحقحَقَّ(with) rightriʿāyatihāرعايتهارِعَايَتِهَاobservance.faātaynāفآتينافَـَٔاتَيْنَاSo We gavealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedmin'humمنهممِنْهُمْamong themajrahumأجرهمأَجْرَهُمْtheir reward,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.Then We sent Our messengers in their footsteps, and We sent after them Jesus, son of Mary; We gave him the Gospel and instilled kindness and mercy in the hearts of those who followed him. As for monasticism, they invented it – We did not prescribe it for them – seeking thereby Allah’s pleasure, yet they did not observe it faithfully. So We gave those who believed among them their reward, but most of them are evildoers.Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allāh. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَءَامِنُواْ بِرَسُولِهِۦ يُؤۡتِكُمۡ كِفۡلَيۡنِ مِن رَّحۡمَتِهِۦ وَيَجۡعَل لَّكُمۡ نُورٗا تَمۡشُونَ بِهِۦ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaāminūوآمنواوَءَامِنُواْand believebirasūlihiبرسولهبِرَسُولِهِۦin His Messenger;yu'tikumيؤتكميُؤْتِكُمْHe will give youkif'layniكفلينكِفْلَيْنِdouble portionminمنمِنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercywayajʿalويجعلوَيَجْعَلand He will makelakumلكملَّكُمْfor younūranنورانُورًاa light,tamshūnaتمشونتَمْشُونَyou will walkbihiبهبِهِۦwith it,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful;O you who believe, fear Allah and believe in His Messenger; He will give you a double share of His mercy and will give you a light by which you walk, and forgive you, for Allah is All-Forgiving, Most Merciful.O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful. |
| 29 | لِّئَلَّا يَعۡلَمَ أَهۡلُ ٱلۡكِتَٰبِ أَلَّا يَقۡدِرُونَ عَلَىٰ شَيۡءٖ مِّن فَضۡلِ ٱللَّهِ وَأَنَّ ٱلۡفَضۡلَ بِيَدِ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِli-allāلئلالِّئَلَّاSo thatyaʿlamaيعلميَعْلَمَmay knowahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookallāألاأَلَّاthat notyaqdirūnaيقدرونيَقْدِرُونَthey have powerʿalāعلىعَلَىٰovershayinشيءشَىْءٍanythingminمنمِّنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-annaوأنوَأَنَّand thatl-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in Allah's Hand;l-lahiاللهٱللَّهِ(is) in Allah's Hand;yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bountyl-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.[This is] so that the People of the Book may know that they have no power over anything of Allah’s bounty and that all bounty is in the Hands of Allah; He gives it to whom He wills, for Allah is the Lord of great bounty.[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh[1636] and that [all] bounty is in the hand[1637] of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. |
| ﮂ | |
| 1 | الرَّحْمَٰنُ |
| 2 | عَلَّمَ الْقُرْآنَ |
| 3 | خَلَقَ الْإِنسَانَ |
| 4 | عَلَّمَهُ الْبَيَانَ |
| 5 | الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ |
| 6 | وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ |
| 7 | وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ |
| 8 | أَلَّا تَطْغَوْا فِي الْمِيزَانِ |
| 9 | وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ |
| 10 | وَالْأَرْضَ وَضَعَهَا لِلْأَنَامِ |
| 11 | فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ |
| 12 | وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ |
| 13 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 14 | خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ |
| 15 | وَخَلَقَ الْجَانَّ مِن مَّارِجٍ مِّن نَّارٍ |
| 16 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 17 | رَبُّ الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ |
| 18 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 19 | مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ |
| 20 | بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ |
| 21 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 22 | يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ |
| 23 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 24 | وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ |
| 25 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 26 | كُلُّ مَنْ عَلَيْهَا فَانٍ |
| 27 | وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ |
| 28 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 29 | يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ |
| 30 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 31 | سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ |
| 32 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 33 | يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا تَنفُذُونَ إِلَّا بِسُلْطَانٍ |
| 34 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 35 | يُرْسَلُ عَلَيْكُمَا شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ |
| 36 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 37 | فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ |
| 38 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 39 | فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن ذَنبِهِ إِنسٌ وَلَا جَانٌّ |
| 40 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 41 | يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ |
| 42 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 43 | هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا الْمُجْرِمُونَ |
| 44 | يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ |
| 45 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 46 | وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ |
| 47 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 48 | ذَوَاتَا أَفْنَانٍ |
| 49 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 50 | فِيهِمَا عَيْنَانِ تَجْرِيَانِ |
| 51 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 52 | فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ |
| 53 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 54 | مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ |
| 55 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 56 | فِيهِنَّ قَاصِرَاتُ الطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ |
| 57 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 58 | كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ |
| 59 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 60 | هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ |
| 61 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِ |
| 63 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 64 | مُدْهَامَّتَانِ |
| 65 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 66 | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ |
| 67 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 68 | فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ |
| 69 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 70 | فِيهِنَّ خَيْرَاتٌ حِسَانٌ |
| 71 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 72 | حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ |
| 73 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 74 | لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ |
| 75 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 76 | مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ وَعَبْقَرِيٍّ حِسَانٍ |
| 77 | فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ |
| 78 | تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ |
| ﮄ | |
| 1 | إِذَا وَقَعَتِ الْوَاقِعَةُ |
| 2 | لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ |
| 3 | خَافِضَةٌ رَّافِعَةٌ |
| 4 | إِذَا رُجَّتِ الْأَرْضُ رَجًّا |
| 5 | وَبُسَّتِ الْجِبَالُ بَسًّا |
| 6 | فَكَانَتْ هَبَاءً مُّنبَثًّا |
| 7 | وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً |
| 8 | فَأَصْحَابُ الْمَيْمَنَةِ مَا أَصْحَابُ الْمَيْمَنَةِ |
| 9 | وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ الْمَشْأَمَةِ |
| 10 | وَالسَّابِقُونَ السَّابِقُونَ |
| 11 | أُولَٰئِكَ الْمُقَرَّبُونَ |
| 12 | فِي جَنَّاتِ النَّعِيمِ |
| 13 | ثُلَّةٌ مِّنَ الْأَوَّلِينَ |
| 14 | وَقَلِيلٌ مِّنَ الْآخِرِينَ |
| 15 | عَلَىٰ سُرُرٍ مَّوْضُونَةٍ |
| 16 | مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ |
| 17 | يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ |
| 18 | بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ |
| 19 | لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ |
| 20 | وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ |
| 21 | وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ |
| 22 | وَحُورٌ عِينٌ |
| 23 | كَأَمْثَالِ اللُّؤْلُؤِ الْمَكْنُونِ |
| 24 | جَزَاءً بِمَا كَانُوا يَعْمَلُونَ |
| 25 | لَا يَسْمَعُونَ فِيهَا لَغْوًا وَلَا تَأْثِيمًا |
| 26 | إِلَّا قِيلًا سَلَامًا سَلَامًا |
| 27 | وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ الْيَمِينِ |
| 28 | فِي سِدْرٍ مَّخْضُودٍ |
| 29 | وَطَلْحٍ مَّنضُودٍ |
| 30 | وَظِلٍّ مَّمْدُودٍ |
| 31 | وَمَاءٍ مَّسْكُوبٍ |
| 32 | وَفَاكِهَةٍ كَثِيرَةٍ |
| 33 | لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ |
| 34 | وَفُرُشٍ مَّرْفُوعَةٍ |
| 35 | إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً |
| 36 | فَجَعَلْنَاهُنَّ أَبْكَارًا |
| 37 | عُرُبًا أَتْرَابًا |
| 38 | لِّأَصْحَابِ الْيَمِينِ |
| 39 | ثُلَّةٌ مِّنَ الْأَوَّلِينَ |
| 40 | وَثُلَّةٌ مِّنَ الْآخِرِينَ |
| 41 | وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ |
| 42 | فِي سَمُومٍ وَحَمِيمٍ |
| 43 | وَظِلٍّ مِّن يَحْمُومٍ |
| 44 | لَّا بَارِدٍ وَلَا كَرِيمٍ |
| 45 | إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ |
| 46 | وَكَانُوا يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ |
| 47 | وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ |
| 48 | أَوَآبَاؤُنَا الْأَوَّلُونَ |
| 49 | قُلْ إِنَّ الْأَوَّلِينَ وَالْآخِرِينَ |
| 50 | لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ |
| 51 | ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ |
| 52 | لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ |
| 53 | فَمَالِئُونَ مِنْهَا الْبُطُونَ |
| 54 | فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ |
| 55 | فَشَارِبُونَ شُرْبَ الْهِيمِ |
| 56 | هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ |
| 57 | نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا تُصَدِّقُونَ |
| 58 | أَفَرَأَيْتُم مَّا تُمْنُونَ |
| 59 | أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ الْخَالِقُونَ |
| 60 | نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ |
| 61 | عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ |
| 62 | وَلَقَدْ عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ |
| 63 | أَفَرَأَيْتُم مَّا تَحْرُثُونَ |
| 64 | أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ |
| 65 | لَوْ نَشَاءُ لَجَعَلْنَاهُ حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ |
| 66 | إِنَّا لَمُغْرَمُونَ |
| 67 | بَلْ نَحْنُ مَحْرُومُونَ |
| 68 | أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ |
| 69 | أَأَنتُمْ أَنزَلْتُمُوهُ مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ |
| 70 | لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا تَشْكُرُونَ |
| 71 | أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ |
| 72 | أَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ |
| 73 | نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا لِّلْمُقْوِينَ |
| 74 | فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ |
| 75 | ۞ فَلَا أُقْسِمُ بِمَوَاقِعِ النُّجُومِ |
| 76 | وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ |
| 77 | إِنَّهُ لَقُرْآنٌ كَرِيمٌ |
| 78 | فِي كِتَابٍ مَّكْنُونٍ |
| 79 | لَّا يَمَسُّهُ إِلَّا الْمُطَهَّرُونَ |
| 80 | تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ |
| 81 | أَفَبِهَٰذَا الْحَدِيثِ أَنتُم مُّدْهِنُونَ |
| 82 | وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ |
| 83 | فَلَوْلَا إِذَا بَلَغَتِ الْحُلْقُومَ |
| 84 | وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ |
| 85 | وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ |
| 86 | فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ |
| 87 | تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ |
| 88 | فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ |
| 89 | فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ |
| 90 | وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ الْيَمِينِ |
| 91 | فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ |
| 92 | وَأَمَّا إِن كَانَ مِنَ الْمُكَذِّبِينَ الضَّالِّينَ |
| 93 | فَنُزُلٌ مِّنْ حَمِيمٍ |
| 94 | وَتَصْلِيَةُ جَحِيمٍ |
| 95 | إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ |
| 96 | فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ |
| ﮅ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 3 | هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 4 | هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 5 | لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ |
| 6 | يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 7 | آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ |
| 8 | وَمَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ وَالرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَاقَكُمْ إِن كُنتُم مُّؤْمِنِينَ |
| 9 | هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ |
| 10 | وَمَا لَكُمْ أَلَّا تُنفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ الْفَتْحِ وَقَاتَلَ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِّنَ الَّذِينَ أَنفَقُوا مِن بَعْدُ وَقَاتَلُوا وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 11 | مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ |
| 12 | يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ |
| 13 | يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ |
| 14 | يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ |
| 15 | فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ وَبِئْسَ الْمَصِيرُ |
| 16 | ۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ |
| 17 | اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ |
| 18 | إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ |
| 19 | وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ |
| 20 | اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ |
| 21 | سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 22 | مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 23 | لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ |
| 24 | الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 25 | لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ |
| 26 | وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ فَمِنْهُم مُّهْتَدٍ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ |
| 27 | ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ |
| 28 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 29 | لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| ﮂ | |
| 1 | ٱلرَّحْمَٰنُal-raḥmānuالرحمنٱلرَّحْمَٰنُThe Most GraciousThe BeneficentThe Most Compassionate,The Most Merciful(Allah) Most Gracious! |
| 2 | عَلَّمَ ٱلْقُرْءَانَʿallamaعلمعَلَّمَHe taughtl-qur'ānaالقرآنٱلْقُرْءَانَthe Quran.Hath made known the Qur'an.has taught the Qur’an,Taught the Qur’ān,It is He Who has taught the Qur'an. |
| 3 | خَلَقَ ٱلْإِنسَٰنَkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَ[the] man.He hath created man.He created man,Created man,He has created man: |
| 4 | عَلَّمَهُ ٱلْبَيَانَʿallamahuعلمهعَلَّمَهُHe taught himl-bayānaالبيانٱلْبَيَانَ[the] speech.He hath taught him utterance.and taught him speech.[And] taught him eloquence.He has taught him speech (and intelligence). |
| 5 | ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖal-shamsuالشمسٱلشَّمْسُThe sunwal-qamaruوالقمروَٱلْقَمَرُand the moonbiḥus'bāninبحسبانبِحُسْبَانٍby (precise) calculation,The sun and the moon are made punctual.The sun and the moon follow their precise courses,The sun and the moon [move] by precise calculation,The sun and the moon follow courses (exactly) computed; |
| 6 | وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِwal-najmuوالنجموَٱلنَّجْمُAnd the starswal-shajaruوالشجروَٱلشَّجَرُand the treesyasjudāniيسجدانيَسْجُدَانِboth prostrate.The stars and the trees prostrate.and the stars[1] and trees prostrate [to Allah][2].And the stars and trees prostrate.[1593]And the herbs and the trees - both (alike) prostrate in adoration. |
| 7 | وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَwal-samāaوالسماءوَٱلسَّمَآءَAnd the heaven,rafaʿahāرفعهارَفَعَهَاHe raised itwawaḍaʿaووضعوَوَضَعَand He has set upl-mīzānaالميزانٱلْمِيزَانَthe balance,And the sky He hath uplifted; and He hath set the measure,He raised the heaven and enjoined justiceAnd the heaven He raised and imposed the balanceAnd the Firmament has He raised high, and He has set up the Balance (of Justice), |
| 8 | أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِallāألاأَلَّاThat nottaṭghawتطغواتَطْغَوْاْyou may transgressfīفيفِىinl-mīzāniالميزانٱلْمِيزَانِthe balance.That ye exceed not the measure,so that you may not transgress the limits of justice.That you not transgress within the balance.In order that ye may not transgress (due) balance. |
| 9 | وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَwa-aqīmūوأقيمواوَأَقِيمُواْAnd establishl-waznaالوزنٱلْوَزْنَthe weightbil-qis'ṭiبالقسطبِٱلْقِسْطِin justicewalāولاوَلَاand (do) nottukh'sirūتخسرواتُخْسِرُواْmake deficientl-mīzānaالميزانٱلْمِيزَانَthe balance.But observe the measure strictly, nor fall short thereof.Therefore establish weights in justice, and do not give short measure.And establish weight in justice and do not make deficient the balance.So establish weight with justice and fall not short in the balance. |
| 10 | وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِwal-arḍaوالأرضوَٱلْأَرْضَAnd the earth,waḍaʿahāوضعهاوَضَعَهَاHe laid itlil'anāmiللأناملِلْأَنَامِfor the creatures,And the earth hath He appointed for (His) creatures,He has spread out the earth for all creatures,And the earth He laid [out] for the creatures.It is He Who has spread out the earth for (His) creatures: |
| 11 | فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِfīhāفيهافِيهَاThereinfākihatunفاكهةفَٰكِهَةٌ(is) fruitwal-nakhluوالنخلوَٱلنَّخْلُand date-palmsdhātuذاتذَاتُhavingl-akmāmiالأكمامٱلْأَكْمَامِsheaths,Wherein are fruit and sheathed palm-trees,in which there are fruits and palm trees with date stalks,Therein is fruit and palm trees having sheaths [of dates]Therein is fruit and date-palms, producing spathes (enclosing dates); |
| 12 | وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُwal-ḥabuوالحبوَٱلْحَبُّAnd the graindhūذوذُوhavingl-ʿaṣfiالعصفٱلْعَصْفِhuskwal-rayḥānuوالريحانوَٱلرَّيْحَانُand scented plants.Husked grain and scented herb.and grain having chaff, and fragrant plants.And grain having husks and scented plants.Also corn, with (its) leaves and stalk for fodder, and sweet-smelling plants. |
| 13 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you[3] deny?So which of the favors of your Lord would you deny?[1594]Then which of the favours of your Lord will ye deny? |
| 14 | خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَthe manminمنمِنfromṣalṣālinصلصالصَلْصَٰلٍclaykal-fakhāriكالفخاركَٱلْفَخَّارِlike the pottery.He created man of clay like the potter's,He created man from dry clay like pottery,He created man from clay like [that of] pottery.He created man from sounding clay like unto pottery, |
| 15 | وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٖ مِّن نَّارٖwakhalaqaوخلقوَخَلَقَAnd He createdl-jānaالجانٱلْجَآنَّthe jinnminمنمِنfrommārijinمارجمَّارِجٍa smokeless flameminمنمِّنofnārinنارنَّارٍfire.And the jinn did He create of smokeless fire.and He created the jinn from a smokeless flame of fire.And He created the jinn from a smokeless flame of fire.And He created Jinns from fire free of smoke: |
| 16 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 17 | رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِrabbuربرَبُّLordl-mashriqayniالمشرقينٱلْمَشْرِقَيْنِ(of) the two Eastswarabbuوربوَرَبُّand Lordl-maghribayniالمغربينٱلْمَغْرِبَيْنِ(of) the two Wests.Lord of the two Easts, and Lord of the two Wests![He is] Lord of the two sunrises and Lord of the two sunsets[4].[He is] Lord of the two sunrises and Lord of the two sunsets.[1595](He is) Lord of the two Easts and Lord of the two Wests: |
| 18 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 19 | مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِmarajaمرجمَرَجَHe releasedl-baḥrayniالبحرينٱلْبَحْرَيْنِthe two seas,yaltaqiyāniيلتقيانيَلْتَقِيَانِmeeting.He hath loosed the two seas. They meet.He merges the two seas meeting together[5],He released the two seas,[1596] meeting [one another];He has let free the two bodies of flowing water, meeting together: |
| 20 | بَيْنَهُمَا بَرْزَخَ لَّا يَبْغِيَانِbaynahumāبينهمابَيْنَهُمَاBetween both of thembarzakhunبرزخبَرْزَخٌ(is) a barrier,lāلالَّاnotyabghiyāniيبغيانيَبْغِيَانِthey transgress.There is a barrier between them. They encroach not (one upon the other).yet between them is a barrier so that they do not cross[6].Between them is a barrier so neither of them transgresses.Between them is a Barrier which they do not transgress: |
| 21 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 22 | يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُyakhrujuيخرجيَخْرُجُCome forthmin'humāمنهمامِنْهُمَاfrom both of theml-lu'lu-uاللؤلؤٱللُّؤْلُؤُthe pearlwal-marjānuوالمرجانوَٱلْمَرْجَانُand the coral.There cometh forth from both of them the pearl and coral-stone.Out of both of them emerge pearls and coral.From both of them emerge pearl and coral.Out of them come Pearls and Coral: |
| 23 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 24 | وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِwalahuولهوَلَهُAnd for Himl-jawāriالجوارٱلْجَوَارِ(are) the shipsl-munshaātuالمنشآتٱلْمُنشَـَٔاتُelevatedfīفيفِىinl-baḥriالبحرٱلْبَحْرِthe seakal-aʿlāmiكالأعلامكَٱلْأَعْلَٰمِlike mountains.His are the ships displayed upon the sea, like banners.To Him belong the sailing ships raised up in the sea like mountains.And to Him belong the ships [with sails] elevated in the sea like mountains.And His are the Ships sailing smoothly through the seas, lofty as mountains: |
| 25 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 26 | كُلُّ مَنْ عَلَيْهَا فَانٖkulluكلكُلُّEveryonemanمنمَنْwhoʿalayhāعليهاعَلَيْهَا(is) on itfāninفانفَانٍ(will) perish.Everyone that is thereon will pass away;Everyone on earth will perish,Everyone upon it [i.e., the earth] will perish,All that is on earth will perish: |
| 27 | وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِwayabqāويبقىوَيَبْقَىٰBut will remainwajhuوجهوَجْهُ(the) Facerabbikaربكرَبِّكَ(of) your Lord,dhūذوذُو(the) Ownerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.There remaineth but the Countenance of thy Lord of Might and Glory.but there will remain the Face of your Lord[7], full of Majesty and Honor.And there will remain the Face[1597] of your Lord, Owner of Majesty and Honor.But will abide (for ever) the Face of thy Lord,- full of Majesty, Bounty and Honour. |
| 28 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 29 | يَسْـَٔلُهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٖyasaluhuيسألهيَسْـَٔلُهُAsks Himmanمنمَنwhoeverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.kullaكلكُلَّEveryyawminيوميَوْمٍdayhuwaهوهُوَHefīفيفِى(is) inshaninشأنشَأْنٍa matter.All that are in the heavens and the earth entreat Him. Every day He exerciseth (universal) power.All those in the heavens and earth ask of Him; every day He is engaged in some matters[8].Whoever is within the heavens and earth asks Him; every day He is in [i.e., bringing about] a matter.[1598]Of Him seeks (its need) every creature in the heavens and on earth: every day in (new) Splendour doth He (shine)! |
| 30 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 31 | سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِsanafrughuسنفرغسَنَفْرُغُSoon We will attendlakumلكملَكُمْto you,ayyuhaأيهأَيُّهَO youl-thaqalāniالثقلانٱلثَّقَلَانِtwo classes!We shall dispose of you, O ye two dependents (man and jinn).We will attend to you, O two multitudes [of men and jinn].We will attend to you, O prominent beings.[1599]Soon shall We settle your affairs, O both ye worlds! |
| 32 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 33 | يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُواْ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَٰنٖyāmaʿsharaيا معشريَٰمَعْشَرَO assemblyl-jiniالجنٱلْجِنِّ(of) the jinnwal-insiوالإنسوَٱلْإِنسِand the men!iniإنإِنِIfis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ableanأنأَنtotanfudhūتنفذواتَنفُذُواْpass beyondminمنمِنْ[of]aqṭāriأقطارأَقْطَارِ(the) regionsl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,fa-unfudhūفانفذوافَٱنفُذُواْthen pass.lāلالَاNottanfudhūnaتنفذونتَنفُذُونَyou (can) passillāإلاإِلَّاexceptbisul'ṭāninبسلطانبِسُلْطَٰنٍby authority.O company of jinn and men, if ye have power to penetrate (all) regions of the heavens and the earth, then penetrate (them)! Ye will never penetrate them save with (Our) sanction.O assembly of jinn and mankind, if you are able to pass beyond the realms of the heavens and earth, then pass; you cannot pass without [Our] authority.O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allāh].O ye assembly of Jinns and men! If it be ye can pass beyond the zones of the heavens and the earth, pass ye! not without authority shall ye be able to pass! |
| 34 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 35 | يُرْسَلُ عَلَيْكُمَا شُوَاظَ مِّن نَّارٖ وَنُحَاسَ فَلَا تَنتَصِرَانِyur'saluيرسليُرْسَلُWill be sentʿalaykumāعليكماعَلَيْكُمَاagainst both of youshuwāẓunشواظشُوَاظٌa flameminمنمِّنofnārinنارنَّارٍfirewanuḥāsunونحاسوَنُحَاسٌand smoke,falāفلافَلَاand nottantaṣirāniتنتصرانتَنتَصِرَانِyou will (be able to) defend yourselves.There will be sent, against you both, heat of fire and flash of brass, and ye will not escape.There will be sent against you a flame of fire and smoke[9], and you will not be able to defend yourselves.There will be sent upon you a flame of fire and smoke,[1600] and you will not defend yourselves.On you will be sent (O ye evil ones twain!) a flame of fire (to burn) and a smoke (to choke): no defence will ye have: |
| 36 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 37 | فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةٗ كَٱلدِّهَانِfa-idhāفإذافَإِذَاThen wheninshaqqatiانشقتٱنشَقَّتِis splitl-samāuالسماءٱلسَّمَآءُthe heaven,fakānatفكانتفَكَانَتْand it becomeswardatanوردةوَرْدَةًrose-coloredkal-dihāniكالدهانكَٱلدِّهَانِlike murky oil.And when the heaven splitteth asunder and becometh rosy like red hide -When the heaven is split asunder and becomes crimson like [burnt] oil[10].And when the heaven is split open and becomes rose-colored like oil[1601] -When the sky is rent asunder, and it becomes red like ointment: |
| 38 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny? |
| 39 | فَيَوْمَئِذٖ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسَ وَلَا جَآنَّfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daylāلالَّاnotyus'aluيسأليُسْـَٔلُwill be askedʿanعنعَنaboutdhanbihiذنبهذَنۢبِهِۦٓhis sininsunإنسإِنسٌany manwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.On that day neither man nor jinni will be questioned of his sin.On that Day no human or jinn will be asked about his sin[11].Then on that Day none will be asked about his sin among men or jinn.[1602]On that Day no question will be asked of man or Jinn as to his sin. |
| 40 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 41 | يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِي وَٱلْأَقْدَامِyuʿ'rafuيعرفيُعْرَفُWill be knownl-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminalsbisīmāhumبسيماهمبِسِيمَٰهُمْby their marksfayu'khadhuفيؤخذفَيُؤْخَذُand will be seizedbil-nawāṣīبالنواصيبِٱلنَّوَٰصِىby the forelockswal-aqdāmiوالأقداموَٱلْأَقْدَامِand the feet.The guilty will be known by their marks, and will be taken by the forelocks and the feet.The wicked will be known by their marks and will be seized by their forelocks and their feet.The criminals will be known by their marks, and they will be seized by the forelocks and the feet.(For) the sinners will be known by their marks: and they will be seized by their forelocks and their feet. |
| 42 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 43 | هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَhādhihiهذههَٰذِهِۦThisjahannamuجهنمجَهَنَّمُ(is) Hellallatīالتيٱلَّتِىwhichyukadhibuيكذبيُكَذِّبُdenybihāبهابِهَا[of it]l-muj'rimūnaالمجرمونٱلْمُجْرِمُونَthe criminals.This is hell which the guilty deny.[They will be told] “This is the Hell that the wicked used to deny.”This is Hell, which the criminals deny.This is the Hell which the Sinners deny: |
| 44 | يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٖyaṭūfūnaيطوفونيَطُوفُونَThey will go aroundbaynahāبينهابَيْنَهَاbetween itwabaynaوبينوَبَيْنَand betweenḥamīminحميمحَمِيمٍscalding water,āninآنءَانٍheated.They go circling round between it and fierce, boiling water.They will go round between it and scalding water.They will circulate between it and scalding water, heated [to the utmost degree].In its midst and in the midst of boiling hot water will they wander round! |
| 45 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny[12]?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 46 | وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِwalimanولمنوَلِمَنْBut for (him) whokhāfaخافخَافَfearsmaqāmaمقاممَقَامَ(the) standingrabbihiربهرَبِّهِۦ(before) his Lordjannatāniجنتانجَنَّتَانِ(are) two gardens.But for him who feareth the standing before his Lord there are two gardens.For those who fear of standing before their Lord[13] will be two Gardens.But for he who has feared the position of his Lord[1603] are two gardens -But for such as fear the time when they will stand before (the Judgment Seat of) their Lord, there will be two Gardens- |
| 47 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 48 | ذَوَاتَآ أَفْنَانٖdhawātāذواتاذَوَاتَآHavingafnāninأفنانأَفْنَانٍbranches.Of spreading branches.Shaded by spreading branches.Having [spreading] branches.Containing all kinds (of trees and delights);- |
| 49 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 50 | فِيهِمَا عَيْنَانِ تَجْرِيَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,tajriyāniتجريانتَجْرِيَانِflowing.Wherein are two fountains flowing.In each there are two flowing springs.In both of them are two springs, flowing.In them (each) will be two Springs flowing (free); |
| 51 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny?- |
| 52 | فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوْجَانِfīhimāفيهمافِيهِمَاIn both of themminمنمِن[of]kulliكلكُلِّ(are) everyfākihatinفاكهةفَٰكِهَةٍfruitszawjāniزوجانزَوْجَانِ(in) pairs.Wherein is every kind of fruit in pairs.In each there are two kinds of every fruit.In both of them are of every fruit, two kinds.In them will be Fruits of every kind, two and two. |
| 53 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 54 | مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٖۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonfurushinفرشفُرُشٍۭcouches,baṭāinuhāبطائنهابَطَآئِنُهَا(whose) inner liningsminمنمِنْ(are) ofis'tabraqinإستبرقإِسْتَبْرَقٍbrocade,wajanāوجنىوَجَنَىand (the) fruitl-janatayniالجنتينٱلْجَنَّتَيْنِ(of) both the gardensdāninداندَانٍ(is) near.Reclining upon couches lined with silk brocade, the fruit of both the gardens near to hand.They will recline on couches lined with rich brocade, with the fruits of both gardens within reach.[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach). |
| 55 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 56 | فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّfīhinnaفيهنفِيهِنَّIn themqāṣirātuقاصراتقَٰصِرَٰتُ(will be) companions of modest gazel-ṭarfiالطرفٱلطَّرْفِ(will be) companions of modest gazelamلملَمْnotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Therein are those of modest gaze, whom neither man nor jinni will have touched before them.In them there will be maidens of restrained gaze[14], untouched[15] before them by any man or jinn.In them are women limiting [their] glances,[1604] untouched[1605] before them by man or jinnī -In them will be (Maidens), chaste, restraining their glances, whom no man or Jinn before them has touched;- |
| 57 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 58 | كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُka-annahunnaكأنهنكَأَنَّهُنَّAs if they werel-yāqūtuالياقوتٱلْيَاقُوتُrubieswal-marjānuوالمرجانوَٱلْمَرْجَانُand coral.(In beauty) like the jacynth and the coral-stone.As if they were rubies and pearls[16].As if they were rubies and coral.[1606]Like unto Rubies and coral. |
| 59 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 60 | هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُhalهلهَلْIsjazāuجزاءجَزَآءُ(the) rewardl-iḥ'sāniالإحسانٱلْإِحْسَٰنِfor the goodillāإلاإِلَّاbutl-iḥ'sānuالإحسانٱلْإِحْسَٰنُgood?Is the reward of goodness aught save goodness?Is the reward for goodness anything but goodness?Is the reward for good [anything] but good?Is there any Reward for Good - other than Good? |
| 61 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 62 | وَمِن دُونِهِمَا جَنَّتَانِwaminومنوَمِنBesides these twodūnihimāدونهمادُونِهِمَاBesides these twojannatāniجنتانجَنَّتَانِ(are) two gardens.And beside them are two other gardens,And besides these two there will be two other gardens.And below them both [in excellence] are two [other] gardens -And besides these two, there are two other Gardens,- |
| 63 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 64 | مُدْهَآمَّتَانِmud'hāmmatāniمدهامتانمُدْهَآمَّتَانِDark green.Dark green with foliage.Both of the deepest green.Dark green [in color].Dark-green in colour (from plentiful watering). |
| 65 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 66 | فِيهِمَا عَيْنَانِ نَضَّاخَتَانِfīhimāفيهمافِيهِمَاIn both of themʿaynāniعينانعَيْنَانِ(are) two springs,naḍḍākhatāniنضاختاننَضَّاخَتَانِgushing forth.Wherein are two abundant springs.In each there are two gushing springs.In both of them are two springs, spouting.In them (each) will be two Springs pouring forth water in continuous abundance: |
| 67 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 68 | فِيهِمَا فَٰكِهَةَ وَنَخْلَ وَرُمَّانَfīhimāفيهمافِيهِمَاIn both of themfākihatunفاكهةفَٰكِهَةٌ(are) fruitswanakhlunونخلوَنَخْلٌand date-palmswarummānunورمانوَرُمَّانٌand pomegranates.Wherein is fruit, the date-palm and pomegranate.In each there are fruits, palm trees, and pomegranates.In both of them are fruit and palm trees and pomegranates.In them will be Fruits, and dates and pomegranates: |
| 69 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 70 | فِيهِنَّ خَيْرَٰتٌ حِسَانَfīhinnaفيهنفِيهِنَّIn themkhayrātunخيراتخَيْرَٰتٌ(are) goodḥisānunحسانحِسَانٌand beautiful ones.Wherein (are found) the good and beautiful -In them there are beautiful noble women.In them are good and beautiful women -In them will be fair (Companions), good, beautiful;- |
| 71 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 72 | حُورَ مَّقْصُورَٰتَ فِي ٱلْخِيَامِḥūrunحورحُورٌFair onesmaqṣūrātunمقصوراتمَّقْصُورَٰتٌrestrainedfīفيفِىinl-khiyāmiالخيامٱلْخِيَامِthe pavilions.Fair ones, close-guarded in pavilions -Maidens with gorgeous eyes, reserved in pavilions.Fair ones reserved in pavilions -Companions restrained (as to their glances), in (goodly) pavilions;- |
| 73 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny? -Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 74 | لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّlamلملَمْNotyaṭmith'hunnaيطمثهنيَطْمِثْهُنَّhas touched theminsunإنسإِنسٌany manqablahumقبلهمقَبْلَهُمْbefore themwalāولاوَلَاand notjānnunجانجَآنٌّany jinn.Whom neither man nor jinni will have touched before them -No human or jinn has ever touched them before.Untouched before them by man or jinnī -Whom no man or Jinn before them has touched;- |
| 75 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny? -Then which of the favours of your Lord will ye deny?- |
| 76 | مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٖ وَعَبْقَرِيٍّ حِسَانٖmuttakiīnaمتكئينمُتَّكِـِٔينَRecliningʿalāعلىعَلَىٰonrafrafinرفرفرَفْرَفٍcushionskhuḍ'rinخضرخُضْرٍgreen,waʿabqariyyinوعبقريوَعَبْقَرِىٍّand carpetsḥisāninحسانحِسَانٍbeautiful.Reclining on green cushions and fair carpets.[They will be] reclining on green cushions and splendid carpets.Reclining on green cushions and beautiful fine carpets.Reclining on green Cushions and rich Carpets of beauty. |
| 77 | فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِfabi-ayyiفبأيفَبِأَىِّSo whichālāiآلاءءَالَآءِ(of the) favorsrabbikumāربكمارَبِّكُمَا(of) your Lordtukadhibāniتكذبانتُكَذِّبَانِwill you both deny?Which is it, of the favours of your Lord, that ye deny?Then which of the favors of your Lord will you deny?So which of the favors of your Lord would you deny?Then which of the favours of your Lord will ye deny? |
| 78 | تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلَٰلِ وَٱلْإِكْرَامِtabārakaتباركتَبَٰرَكَBlessed isus'muاسمٱسْمُ(the) namerabbikaربكرَبِّكَ(of) your Lord,dhīذيذِىOwnerl-jalāliالجلالٱلْجَلَٰلِ(of) Majestywal-ik'rāmiوالإكراموَٱلْإِكْرَامِand Honor.Blessed be the name of thy Lord, Mighty and glorious!Blessed is the Name of your Lord, the Lord of Majesty and Honor.Blessed is the name of your Lord, Owner of Majesty and Honor.Blessed be the name of thy Lord, full of Majesty, Bounty and Honour. |
| ﮄ | |
| 1 | إِذَا وَقَعَتِ ٱلْوَاقِعَةُidhāإذاإِذَاWhenwaqaʿatiوقعتوَقَعَتِoccursl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Event,When the event befalleth -When the Inevitable Event comes to pass,When the Occurrence occurs,When the Event inevitable cometh to pass, |
| 2 | لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌlaysaليسلَيْسَNotliwaqʿatihāلوقعتهالِوَقْعَتِهَاat its occurrencekādhibatunكاذبةكَاذِبَةٌa denialThere is no denying that it will befall -there will be none to deny its occurrence;There is, at its occurrence, no denial.Then will no (soul) entertain falsehood concerning its coming. |
| 3 | خَافِضَةَ رَّافِعَةٌkhāfiḍatunخافضةخَافِضَةٌBringing down,rāfiʿatunرافعةرَّافِعَةٌraising up,Abasing (some), exalting (others);it will bring some low and raise others up[1].It will bring down [some] and raise up [others].[1608](Many) will it bring low; (many) will it exalt; |
| 4 | إِذَا رُجَّتِ ٱلْأَرْضُ رَجّٗاidhāإذاإِذَاWhenrujjatiرجترُجَّتِwill be shakenl-arḍuالأرضٱلْأَرْضُthe earthrajjanرجارَجًّا(with) a shaking,When the earth is shaken with a shockWhen the earth is shaken violently,When the earth is shaken with convulsionWhen the earth shall be shaken to its depths, |
| 5 | وَبُسَّتِ ٱلْجِبَالُ بَسّٗاwabussatiوبستوَبُسَّتِAnd will be crumbledl-jibāluالجبالٱلْجِبَالُthe mountainsbassanبسابَسًّا(with awful) crumbling.And the hills are ground to powderand the mountains crushed to pieces,And the mountains are broken down, crumblingAnd the mountains shall be crumbled to atoms, |
| 6 | فَكَانَتْ هَبَآءٗ مُّنۢبَثّٗاfakānatفكانتفَكَانَتْSo they becomehabāanهباءهَبَآءًdust particlesmunbathanمنبثامُّنۢبَثًّاdispersing.So that they become a scattered dust,and turn to scattered dust,And become dust dispersing,Becoming dust scattered abroad, |
| 7 | وَكُنتُمْ أَزْوَٰجٗا ثَلَٰثَةٗwakuntumوكنتموَكُنتُمْAnd you will becomeazwājanأزواجاأَزْوَٰجًاkindsthalāthatanثلاثةثَلَٰثَةًthree.And ye will be three kinds:then you are sorted into three groups:And you become [of] three kinds:And ye shall be sorted out into three classes. |
| 8 | فَأَصْحَٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِfa-aṣḥābuفأصحابفَأَصْحَٰبُThen (the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right?(First) those on the right hand; what of those on the right hand?the people of the right – how blessed will be the people of the right[2]!Then the companions of the right - what are the companions of the right?[1609]Then (there will be) the Companions of the Right Hand;- What will be the Companions of the Right Hand? |
| 9 | وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ ٱلْمَشْـَٔمَةِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left?And (then) those on the left hand; what of those on the left hand?The people of the left – how miserable will be the people of the left[3]!And the companions of the left - what are companions of the left?[1610]And the Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 10 | وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَwal-sābiqūnaوالسابقونوَٱلسَّٰبِقُونَAnd the foremostl-sābiqūnaالسابقونٱلسَّٰبِقُونَ(are) the foremost,And the foremost in the race, the foremost in the race:And the forerunners [in faith] are the forerunners [in Paradise].And the forerunners, the forerunners[1611] -And those Foremost (in Faith) will be Foremost (in the Hereafter). |
| 11 | أُوْلَٰٓئِكَ ٱلْمُقَرَّبُونَulāikaأولئكأُوْلَٰٓئِكَThosel-muqarabūnaالمقربونٱلْمُقَرَّبُونَ(are) the nearest ones.Those are they who will be brought nighThey are the nearest ones [to Allah],Those are the ones brought near [to Allāh]These will be those Nearest to Allah: |
| 12 | فِي جَنَّٰتِ ٱلنَّعِيمِfīفيفِىInjannātiجناتجَنَّٰتِGardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Pleasure,In gardens of delight;in Gardens of Bliss,In the Gardens of Pleasure,In Gardens of Bliss: |
| 13 | ثُلَّةَ مِّنَ ٱلْأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former (people),A multitude of those of oldmany from the early generations,A [large] company of the former peoplesA number of people from those of old, |
| 14 | وَقَلِيلَ مِّنَ ٱلْأٓخِرِينَwaqalīlunوقليلوَقَلِيلٌAnd a fewminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later (people),And a few of those of later time.and a few from the later generations.And a few of the later peoples,And a few from those of later times. |
| 15 | عَلَىٰ سُرُرٖ مَّوْضُونَةٖʿalāعلىعَلَىٰOnsururinسررسُرُرٍthronesmawḍūnatinموضونةمَّوْضُونَةٍdecorated,On lined couches,[They will be seated] on jeweled couches,On thrones woven [with ornament],(They will be) on Thrones encrusted (with gold and precious stones), |
| 16 | مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَmuttakiīnaمتكئينمُّتَّكِـِٔينَReclining,ʿalayhāعليهاعَلَيْهَاon themmutaqābilīnaمتقابلينمُتَقَٰبِلِينَfacing each other.Reclining therein face to face.reclining on them, facing one another.Reclining on them, facing each other.Reclining on them, facing each other. |
| 17 | يَطُوفُ عَلَيْهِمْ وِلْدَٰنَ مُّخَلَّدُونَyaṭūfuيطوفيَطُوفُWill circulateʿalayhimعليهمعَلَيْهِمْamong themwil'dānunولدانوِلْدَٰنٌboysmukhalladūnaمخلدونمُّخَلَّدُونَimmortal,There wait on them immortal youthsThey will be served by immortal youthsThere will circulate among them young boys made eternalRound about them will (serve) youths of perpetual (freshness), |
| 18 | بِأَكْوَابٖ وَأَبَارِيقَ وَكَأْسٖ مِّن مَّعِينٖbi-akwābinبأكواببِأَكْوَابٍWith vesselswa-abārīqaوأباريقوَأَبَارِيقَand jugswakasinوكأسوَكَأْسٍand a cupminمنمِّنfrommaʿīninمعينمَّعِينٍa flowing stream,With bowls and ewers and a cup from a pure springwith cups, pitchers, and glasses [of wine] from a flowing spring,With vessels, pitchers and a cup [of wine] from a flowing spring -With goblets, (shining) beakers, and cups (filled) out of clear-flowing fountains: |
| 19 | لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَlāلالَّاNotyuṣaddaʿūnaيصدعونيُصَدَّعُونَthey will get headacheʿanhāعنهاعَنْهَاtherefromwalāولاوَلَاand notyunzifūnaينزفونيُنزِفُونَthey will get intoxicatedWherefrom they get no aching of the head nor any madness,which will neither cause any headache nor intoxication,No headache will they have therefrom, nor will they be intoxicated -No after-ache will they receive therefrom, nor will they suffer intoxication: |
| 20 | وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitsmimmāممامِّمَّاof whatyatakhayyarūnaيتخيرونيَتَخَيَّرُونَthey select,And fruit that they preferalong with fruits of their choice,And fruit of what they selectAnd with fruits, any that they may select: |
| 21 | وَلَحْمِ طَيْرٖ مِّمَّا يَشْتَهُونَwalaḥmiولحموَلَحْمِAnd (the) fleshṭayrinطيرطَيْرٍ(of) fowlsmimmāممامِّمَّاof whatyashtahūnaيشتهونيَشْتَهُونَthey desire.And flesh of fowls that they desire.and flesh of birds that they may desire.And the meat of fowl, from whatever they desire.And the flesh of fowls, any that they may desire. |
| 22 | وَحُورٌ عِينَwaḥūrunوحوروَحُورٌAnd fair onesʿīnunعينعِينٌ(with) large eyes,And (there are) fair ones with wide, lovely eyes,And [they will have] maidens with wide gorgeous eyes,And [for them are] fair women with large, [beautiful] eyes,And (there will be) Companions with beautiful, big, and lustrous eyes,- |
| 23 | كَأَمْثَٰلِ ٱللُّؤْلُوِٕ ٱلْمَكْنُونِka-amthāliكأمثالكَأَمْثَٰلِLikel-lu'lu-iاللؤلؤٱللُّؤْلُؤِpearlsl-maknūniالمكنونٱلْمَكْنُونِwell-protected,Like unto hidden pearls,like pristine pearls,The likenesses of pearls well-protected,Like unto Pearls well-guarded. |
| 24 | جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَjazāanجزاءجَزَآءًۢA rewardbimāبمابِمَاfor whatkānūكانواكَانُواْthey used (to)yaʿmalūnaيعملونيَعْمَلُونَdo.Reward for what they used to do.as a reward for what they used to do.As reward for what they used to do.A Reward for the deeds of their past (life). |
| 25 | لَا يَسْمَعُونَ فِيهَا لَغْوٗا وَلَا تَأْثِيمًاlāلالَاNotyasmaʿūnaيسمعونيَسْمَعُونَthey will hearfīhāفيهافِيهَاthereinlaghwanلغوالَغْوًاvain talkwalāولاوَلَاand nottathīmanتأثيماتَأْثِيمًاsinful (speech),There hear they no vain speaking nor recriminationThey will not hear therein any idle talk or sinful speech,They will not hear therein ill speech or commission of sin -Not frivolity will they hear therein, nor any taint of ill,- |
| 26 | إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗاillāإلاإِلَّاExceptqīlanقيلاقِيلًاa saying,salāmanسلاماسَلَٰمًا"Peace,salāmanسلاماسَلَٰمًاPeace."(Naught) but the saying: Peace, (and again) Peace.except the words of peace, peace[4].Only a saying [of] peace, peace.Only the saying, "Peace! Peace". |
| 27 | وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ ٱلْيَمِينِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right?And those on the right hand; what of those on the right hand?The people of the right – how blessed will be the people of the right!The companions of the right - what are the companions of the right?The Companions of the Right Hand,- what will be the Companions of the Right Hand? |
| 28 | فِي سِدْرٖ مَّخْضُودٖfīفيفِىAmongsid'rinسدرسِدْرٍlote treesmakhḍūdinمخضودمَّخْضُودٍthornless,Among thornless lote-trees[They will be] in the midst of thornless lote trees,[They will be] among lote trees with thorns removed(They will be) among Lote-trees without thorns, |
| 29 | وَطَلْحٖ مَّنضُودٖwaṭalḥinوطلحوَطَلْحٍAnd banana treesmanḍūdinمنضودمَّنضُودٍlayered,And clustered plantains,and clusters of bananas,And [banana] trees layered [with fruit]Among Talh trees with flowers (or fruits) piled one above another,- |
| 30 | وَظِلّٖ مَّمْدُودٖwaẓillinوظلوَظِلٍّAnd shademamdūdinممدودمَّمْدُودٍextended,And spreading shade,and extended shade,And shade extendedIn shade long-extended, |
| 31 | وَمَآءٖ مَّسْكُوبٖwamāinوماءوَمَآءٍAnd watermaskūbinمسكوبمَّسْكُوبٍpoured forth,And water gushing,and flowing water,And water poured outBy water flowing constantly, |
| 32 | وَفَٰكِهَةٖ كَثِيرَةٖwafākihatinوفاكهةوَفَٰكِهَةٍAnd fruitkathīratinكثيرةكَثِيرَةٍabundant,And fruit in plentyand abundant fruit –And fruit, abundant [and varied],And fruit in abundance. |
| 33 | لَّا مَقْطُوعَةٖ وَلَا مَمْنُوعَةٖlāلالَّاNotmaqṭūʿatinمقطوعةمَقْطُوعَةٍlimitedwalāولاوَلَاand notmamnūʿatinممنوعةمَمْنُوعَةٍforbidden,Neither out of reach nor yet forbidden,neither ceasing nor restricted –Neither limited [to season] nor forbidden,Whose season is not limited, nor (supply) forbidden, |
| 34 | وَفُرُشٖ مَّرْفُوعَةٍwafurushinوفرشوَفُرُشٍAnd (on) couchesmarfūʿatinمرفوعةمَّرْفُوعَةٍraised.And raised couches;and elevated mattresses [on beds].And [upon] beds raised high.And on Thrones (of Dignity), raised high. |
| 35 | إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءٗinnāإناإِنَّآIndeed, Weanshanāhunnaأنشأناهنأَنشَأْنَٰهُنَّ[We] have produced theminshāanإنشاءإِنشَآءً(into) a creation,Lo! We have created them a (new) creationIndeed, We have perfectly created them [i.e., their spouses],Indeed, We have produced them [i.e., the women of Paradise] in a [new] creationWe have created (their Companions) of special creation. |
| 36 | فَجَعَلْنَٰهُنَّ أَبْكَارًاfajaʿalnāhunnaفجعلناهنفَجَعَلْنَٰهُنَّAnd We have made themabkāranأبكاراأَبْكَارًاvirgins,And made them virgins,and have made them virgins,And made them virgins,And made them virgin - pure (and undefiled), - |
| 37 | عُرُبًا أَتْرَابٗاʿurubanعرباعُرُبًاDevoted,atrābanأتراباأَتْرَابًاequals in age.Lovers, friends,loving and of equal age,Devoted [to their husbands] and of equal age,Beloved (by nature), equal in age,- |
| 38 | لِّأَصْحَٰبِ ٱلْيَمِينِli-aṣḥābiلأصحابلِّأَصْحَٰبِFor (the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,For those on the right hand;for the people of the right,For the companions of the right [who are]For the Companions of the Right Hand. |
| 39 | ثُلَّةَ مِّنَ ٱلْأَوَّلِينَthullatunثلةثُلَّةٌA companyminaمنمِّنَofl-awalīnaالأولينٱلْأَوَّلِينَthe former people,A multitude of those of oldmany from the earlier generations,A company of the former peoplesA (goodly) number from those of old, |
| 40 | وَثُلَّةَ مِّنَ ٱلْأٓخِرِينَwathullatunوثلةوَثُلَّةٌAnd a companyminaمنمِّنَofl-ākhirīnaالآخرينٱلْءَاخِرِينَthe later people.And a multitude of those of later time.and many from the later generations.And a company of the later peoples.And a (goodly) number from those of later times. |
| 41 | وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِwa-aṣḥābuوأصحابوَأَصْحَٰبُAnd (the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left,māمامَآwhataṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-shimāliالشمالٱلشِّمَالِ(of) the left?And those on the left hand: What of those on the left hand?And the people of the left – how wretched will be the people of the left!And the companions of the left - what are the companions of the left?The Companions of the Left Hand,- what will be the Companions of the Left Hand? |
| 42 | فِي سَمُومٖ وَحَمِيمٖfīفيفِىInsamūminسمومسَمُومٍscorching firewaḥamīminوحميموَحَمِيمٍand scalding water,In scorching wind and scalding water[They will be] in scorching wind and scalding water,[They will be] in scorching fire and scalding water(They will be) in the midst of a Fierce Blast of Fire and in Boiling Water, |
| 43 | وَظِلّٖ مِّن يَحْمُومٖwaẓillinوظلوَظِلٍّAnd a shademinمنمِّنofyaḥmūminيحموميَحْمُومٍblack smoke,And shadow of black smoke,in the shade of black smoke,And a shade of black smoke,And in the shades of Black Smoke: |
| 44 | لَّا بَارِدٖ وَلَا كَرِيمٍlāلالَّاNotbāridinباردبَارِدٍcoolwalāولاوَلَاand notkarīminكريمكَرِيمٍpleasant.Neither cool nor refreshing.neither cool nor refreshing.Neither cool nor beneficial.Nothing (will there be) to refresh, nor to please: |
| 45 | إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُتْرَفِينَinnahumإنهمإِنَّهُمْIndeed, theykānūكانواكَانُواْwereqablaقبلقَبْلَbeforedhālikaذلكذَٰلِكَthatmut'rafīnaمترفينمُتْرَفِينَindulging in affluence.Lo! heretofore they were effete with luxuryIndeed, they used to be in luxuries before,Indeed they were, before that, indulging in affluence,For that they were wont to be indulged, before that, in wealth (and luxury), |
| 46 | وَكَانُواْ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِwakānūوكانواوَكَانُواْAnd wereyuṣirrūnaيصرونيُصِرُّونَpersistingʿalāعلىعَلَىinl-ḥinthiالحنثٱلْحِنثِthe sinl-ʿaẓīmiالعظيمٱلْعَظِيمِthe great,And used to persist in the awful sin.and persisted in the gravest sin[5].And they used to persist in the great violation,[1612]And persisted obstinately in wickedness supreme! |
| 47 | وَكَانُواْ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَwakānūوكانواوَكَانُواْAnd they used (to)yaqūlūnaيقولونيَقُولُونَsay,a-idhāأئذاأَئِذَا"Whenmit'nāمتنامِتْنَاwe diewakunnāوكناوَكُنَّاand becometurābanتراباتُرَابًاdustwaʿiẓāmanوعظاماوَعِظَٰمًاand bones,a-innāأإناأَءِنَّاwill welamabʿūthūnaلمبعوثونلَمَبْعُوثُونَsurely be resurrected?And they used to say: When we are dead and have become dust and bones, shall we then, forsooth, be raised again,They used to say, "When we die and become dust and bones, will we really be raised again?And they used to say, "When we die and become dust and bones, are we indeed to be resurrected?And they used to say, "What! when we die and become dust and bones, shall we then indeed be raised up again?- |
| 48 | أَوَءَابَآؤُنَا ٱلْأَوَّلُونَawaābāunāأوآباؤناأَوَءَابَآؤُنَاAnd also our fathersl-awalūnaالأولونٱلْأَوَّلُونَformer?And also our forefathers?And our forefathers as well?”And our forefathers [as well]?""(We) and our fathers of old?" |
| 49 | قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْأٓخِرِينَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-awalīnaالأولينٱلْأَوَّلِينَthe formerwal-ākhirīnaوالآخرينوَٱلْءَاخِرِينَand the later peopleSay (unto them, O Muhammad): Lo! those of old and those of later timeSay, [O Prophet], “Indeed, the former and later generationsSay, [O Muḥammad], "Indeed, the former and later peoplesSay: "Yea, those of old and those of later times, |
| 50 | لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٖ مَّعْلُومٖlamajmūʿūnaلمجموعونلَمَجْمُوعُونَSurely, will be gatheredilāإلىإِلَىٰformīqātiميقاتمِيقَٰتِ(the) appointmentyawminيوميَوْمٍ(of) a Daymaʿlūminمعلوممَّعْلُومٍwell-known."Will all be brought together to the tryst of an appointed day.will be gathered on a predetermined Day.Are to be gathered together for the appointment of a known Day.""All will certainly be gathered together for the meeting appointed for a Day well-known. |
| 51 | ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَthummaثمثُمَّ"Theninnakumإنكمإِنَّكُمْindeed you,ayyuhāأيهاأَيُّهَاO those astray!l-ḍālūnaالضالونٱلضَّآلُّونَO those astray!l-mukadhibūnaالمكذبونٱلْمُكَذِّبُونَthe deniers,Then lo! ye, the erring, the deniers,Then you, O misguided deniers,Then indeed you, O those astray [who are] deniers,"Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- |
| 52 | لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖlaākilūnaلآكلونلَءَاكِلُونَWill surely eatminمنمِنfromshajarinشجرشَجَرٍ(the) treeminمنمِّنofzaqqūminزقومزَقُّومٍZaqqum.Ye verily will eat of a tree called Zaqqumwill surely eat from the tree of zaqqūm[6],Will be eating from trees of zaqqūm"Ye will surely taste of the Tree of Zaqqum. |
| 53 | فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَfamāliūnaفمالئونفَمَالِـُٔونَThen will fillmin'hāمنهامِنْهَاwith itl-buṭūnaالبطونٱلْبُطُونَthe bellies,And will fill your bellies therewith;filling your bellies with it,And filling with it your bellies"Then will ye fill your insides therewith, |
| 54 | فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd drinkʿalayhiعليهعَلَيْهِover itminaمنمِنَ[from]l-ḥamīmiالحميمٱلْحَمِيمِthe scalding water,And thereon ye will drink of boiling water,and drinking scalding water on top of it,And drinking on top of it from scalding water"And drink Boiling Water on top of it: |
| 55 | فَشَٰرِبُونَ شُرْبَ ٱلْهِيمِfashāribūnaفشاربونفَشَٰرِبُونَAnd will drinkshur'baشربشُرْبَ(as) drinkingl-hīmiالهيمٱلْهِيمِ(of) the thirsty camels."Drinking even as the camel drinketh.drinking like thirsty camels do.”And will drink as the drinking of thirsty camels."Indeed ye shall drink like diseased camels raging with thirst!" |
| 56 | هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِhādhāهذاهَٰذَاThisnuzuluhumنزلهمنُزُلُهُمْ(is) their hospitalityyawmaيوميَوْمَ(on the) Dayl-dīniالدينٱلدِّينِ(of) Judgment.This will be their welcome on the Day of Judgment.This will be their welcome on the Day of Judgment.That is their accommodation on the Day of Recompense.Such will be their entertainment on the Day of Requital! |
| 57 | نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا تُصَدِّقُونَnaḥnuنحننَحْنُWekhalaqnākumخلقناكمخَلَقْنَٰكُمْ[We] created you,falawlāفلولافَلَوْلَاso why (do) nottuṣaddiqūnaتصدقونتُصَدِّقُونَyou admit the truth?We created you. Will ye then admit the truth?It is We Who created you; why do you not then believe [in resurrection]?We have created you, so why do you not believe?It is We Who have created you: why will ye not witness the Truth? |
| 58 | أَفَرَءَيْتُم مَّا تُمْنُونَafara-aytumأفرأيتمأَفَرَءَيْتُمDo you seemāمامَّاwhattum'nūnaتمنونتُمْنُونَyou emit?Have ye seen that which ye emit?Have you thought about the semen that you emit?Have you seen that which you emit?[1613]Do ye then see?- The (human Seed) that ye throw out,- |
| 59 | ءَأَنتُمْ تَخْلُقُونَهُٓ أَمْ نَحْنُ ٱلْخَٰلِقُونَa-antumأأنتمءَأَنتُمْIs it youtakhluqūnahuتخلقونهتَخْلُقُونَهُٓwho create itamأمأَمْornaḥnuنحننَحْنُ(are) Wel-khāliqūnaالخالقونٱلْخَٰلِقُونَthe Creators?Do ye create it or are We the Creator?Is it you who create it, or is it We Who are the Creators?Is it you who creates it, or are We the Creator?Is it ye who create it, or are We the Creators? |
| 60 | نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَnaḥnuنحننَحْنُWeqaddarnāقدرناقَدَّرْنَا[We] have decreedbaynakumuبينكمبَيْنَكُمُamong youl-mawtaالموتٱلْمَوْتَthe deathwamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) outrun,We mete out death among you, and We are not to be outrun,We have ordained death among you, and nothing can overcome usWe have decreed death among you, and We are not to be outdoneWe have decreed Death to be your common lot, and We are not to be frustrated |
| 61 | عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَʿalāعلىعَلَىٰٓInanأنأَنthatnubaddilaنبدلنُّبَدِّلَWe (will) changeamthālakumأمثالكمأَمْثَٰلَكُمْyour likeness[es]wanunshi-akumوننشئكموَنُنشِئَكُمْand produce youfīفيفِىinmāمامَاwhatlāلالَاnottaʿlamūnaتعلمونتَعْلَمُونَyou know.That We may transfigure you and make you what ye know not.from transforming you and recreating you in forms that you do not know[7].In that We will change your likenesses and produce you in that [form] which you do not know.[1614]from changing your Forms and creating you (again) in (forms) that ye know not. |
| 62 | وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَwalaqadولقدوَلَقَدْAnd certainlyʿalim'tumuعلمتمعَلِمْتُمُyou knowl-nashataالنشأةٱلنَّشْأَةَthe creationl-ūlāالأولىٱلْأُولَىٰthe first,falawlāفلولافَلَوْلَاso why nottadhakkarūnaتذكرونتَذَكَّرُونَyou take heed?And verily ye know the first creation. Why, then, do ye not reflect?You are well aware of the first creation; why do you not then take heed?And you have already known the first creation, so will you not remember?And ye certainly know already the first form of creation: why then do ye not celebrate His praises? |
| 63 | أَفَرَءَيْتُم مَّا تَحْرُثُونَafara-aytumأفرأيتمأَفَرَءَيْتُمAnd do you seemāمامَّاwhattaḥruthūnaتحرثونتَحْرُثُونَyou sow?Have ye seen that which ye cultivate?Have you thought about what you sow?And have you seen that [seed] which you sow?See ye the seed that ye sow in the ground? |
| 64 | ءَأَنتُمْ تَزْرَعُونَهُٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَa-antumأأنتمءَأَنتُمْIs it you (who)tazraʿūnahuتزرعونهتَزْرَعُونَهُٓcause it to growamأمأَمْornaḥnuنحننَحْنُ(are) Wel-zāriʿūnaالزارعونٱلزَّٰرِعُونَthe Ones Who grow?Is it ye who foster it, or are We the Fosterer?Is it you who cause it to grow, or is it We Who make it grow?Is it you who makes it grow, or are We the grower?Is it ye that cause it to grow, or are We the Cause? |
| 65 | لَوْ نَشَآءُ لَجَعَلْنَٰهُ حُطَٰمٗا فَظَلْتُمْ تَفَكَّهُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willedlajaʿalnāhuلجعلناهلَجَعَلْنَٰهُWe (would) surely, make itḥuṭāmanحطاماحُطَٰمًاdebris,faẓaltumفظلتمفَظَلْتُمْthen you would remaintafakkahūnaتفكهونتَفَكَّهُونَwondering,If We willed, We verily could make it chaff, then would ye cease not to exclaim:If We willed, We could reduce your harvest to rubble, leaving you to wonder and lament,If We willed, We could make it [dry] debris, and you would remain in wonder,[1615]Were it Our Will, We could crumble it to dry powder, and ye would be left in wonderment, |
| 66 | إِنَّا لَمُغْرَمُونَinnāإناإِنَّا"Indeed, welamugh'ramūnaلمغرمونلَمُغْرَمُونَsurely are laden with debt,Lo! we are laden with debt!“We suffered loss,[Saying], "Indeed, we are [now] in debt;(Saying), "We are indeed left with debts (for nothing): |
| 67 | بَلْ نَحْنُ مَحْرُومُونَbalبلبَلْNay,naḥnuنحننَحْنُwemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are deprived!rather, we are deprived.”Rather, we have been deprived.""Indeed are we shut out (of the fruits of our labour)" |
| 68 | أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِي تَشْرَبُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-māaالماءٱلْمَآءَthe water,alladhīالذيٱلَّذِىwhichtashrabūnaتشربونتَشْرَبُونَyou drink?Have ye observed the water which ye drink?Have you thought about the water that you drink?And have you seen the water that you drink?See ye the water which ye drink? |
| 69 | ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَa-antumأأنتمءَأَنتُمْIs it youanzaltumūhuأنزلتموهأَنزَلْتُمُوهُwho send it downminaمنمِنَfroml-muz'niالمزنٱلْمُزْنِthe rain clouds,amأمأَمْornaḥnuنحننَحْنُWel-munzilūnaالمنزلونٱلْمُنزِلُونَ(are) the Ones to send?Is it ye who shed it from the raincloud, or are We the Shedder?Is it you who bring it down from the clouds, or is it We Who bring it down?Is it you who brought it down from the clouds, or is it We who bring it down?Do ye bring it down (in rain) from the cloud or do We? |
| 70 | لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجٗا فَلَوْلَا تَشْكُرُونَlawلولَوْIfnashāuنشاءنَشَآءُWe willed,jaʿalnāhuجعلناهجَعَلْنَٰهُWe (could) make itujājanأجاجاأُجَاجًاsalty,falawlāفلولافَلَوْلَاthen why are you not grateful?tashkurūnaتشكرونتَشْكُرُونَthen why are you not grateful?If We willed We verily could make it bitter. Why then, give ye not thanks?If We willed, We could make it salty; will you not then give thanks?If We willed, We could make it bitter, so why are you not grateful?Were it Our Will, We could make it salt (and unpalatable): then why do ye not give thanks? |
| 71 | أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَafara-aytumuأفرأيتمأَفَرَءَيْتُمُDo you seel-nāraالنارٱلنَّارَthe Fire,allatīالتيٱلَّتِىwhichtūrūnaتورونتُورُونَyou ignite?Have ye observed the fire which ye strike out;Have you thought about the fire that you kindle?And have you seen the fire that you ignite?See ye the Fire which ye kindle? |
| 72 | ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَa-antumأأنتمءَأَنتُمْIs it youanshatumأنشأتمأَنشَأْتُمْwho producedshajaratahāشجرتهاشَجَرَتَهَآits treeamأمأَمْornaḥnuنحننَحْنُWel-munshiūnaالمنشئونٱلْمُنشِـُٔونَ(are) the Producers?Was it ye who made the tree thereof to grow, or were We the grower?Is it you who produced its trees[8], or is it We Who produced it?Is it you who produced its tree, or are We the producer?Is it ye who grow the tree which feeds the fire, or do We grow it? |
| 73 | نَحْنُ جَعَلْنَٰهَا تَذْكِرَةٗ وَمَتَٰعٗا لِّلْمُقْوِينَnaḥnuنحننَحْنُWejaʿalnāhāجعلناهاجَعَلْنَٰهَاhave made ittadhkiratanتذكرةتَذْكِرَةًa reminderwamatāʿanومتاعاوَمَتَٰعًاand a provisionlil'muq'wīnaللمقوينلِّلْمُقْوِينَfor the wayfarers in the desert.We, even We, appointed it a memorial and a comfort for the dwellers in the wilderness.We made it a reminder [of the Hellfire] and a benefit for the travelers[9].We have made it a reminder[1616] and provision for the travelers,[1617]We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. |
| 74 | فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad), praise the name of thy Lord, the Tremendous.So glorify the Name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.Then celebrate with praises the name of thy Lord, the Supreme! |
| 75 | ۞ فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِfalāفلافَلَآBut nay,uq'simuأقسمأُقْسِمُI swearbimawāqiʿiبمواقعبِمَوَٰقِعِby settingl-nujūmiالنجومٱلنُّجُومِ(of) the stars,Nay, I swear by the places of the stars -I do swear[10] by the positions of the stars –Then I swear by the setting of the stars,[1618]Furthermore I call to witness the setting of the Stars,- |
| 76 | وَإِنَّهُ لَقَسَمَ لَّوْ تَعْلَمُونَ عَظِيمٌwa-innahuوإنهوَإِنَّهُAnd indeed, itlaqasamunلقسملَقَسَمٌ(is) surely an oath,lawلولَّوْiftaʿlamūnaتعلمونتَعْلَمُونَyou know -ʿaẓīmunعظيمعَظِيمٌgreat,And lo! that verily is a tremendous oath, if ye but knew -and this is indeed a great oath, if only you knew –And indeed, it is an oath - if you could know - [most] great.And that is indeed a mighty adjuration if ye but knew,- |
| 77 | إِنَّهُ لَقُرْءَانَ كَرِيمَinnahuإنهإِنَّهُIndeed, itlaqur'ānunلقرآنلَقُرْءَانٌ(is) surely, a Qurankarīmunكريمكَرِيمٌnoble,That (this) is indeed a noble Qur'anthat this is indeed a noble Qur’an,Indeed, it is a noble Qur’ān.That this is indeed a qur'an Most Honourable, |
| 78 | فِي كِتَٰبٖ مَّكْنُونٖfīفيفِىInkitābinكتابكِتَٰبٍa Bookmaknūninمكنونمَّكْنُونٍwell-guarded,In a Book kept hiddenin a well-preserved Record[11],In a Register well-protected;[1619].In Book well-guarded, |
| 79 | لَّا يَمَسُّهُٓ إِلَّا ٱلْمُطَهَّرُونَlāلالَّاNoneyamassuhuيمسهيَمَسُّهُٓtouch itillāإلاإِلَّاexceptl-muṭaharūnaالمطهرونٱلْمُطَهَّرُونَthe purified.Which none toucheth save the purified,that none can touch except the purified ones[12] –None touch it except the purified [i.e., the angels].Which none shall touch but those who are clean: |
| 80 | تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌA Revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.A revelation from the Lord of the Worlds.a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.A Revelation from the Lord of the Worlds. |
| 81 | أَفَبِهَٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَafabihādhāأفبهذاأَفَبِهَٰذَاThen is it to thisl-ḥadīthiالحديثٱلْحَدِيثِstatementantumأنتمأَنتُمthat youmud'hinūnaمدهنونمُّدْهِنُونَ(are) indifferent?Is it this Statement that ye scorn,Do you take this discourse lightly,Then is it to this statement that you are indifferentIs it such a Message that ye would hold in light esteem? |
| 82 | وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَwatajʿalūnaوتجعلونوَتَجْعَلُونَAnd you makeriz'qakumرزقكمرِزْقَكُمْyour provisionannakumأنكمأَنَّكُمْthat youtukadhibūnaتكذبونتُكَذِّبُونَdeny.And make denial thereof your livelihood?and instead [of thanking Allah] for the provision you are given, you show ingratitude?And make [the thanks for] your provision that you deny [the Provider]?And have ye made it your livelihood that ye should declare it false? |
| 83 | فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَfalawlāفلولافَلَوْلَآThen why notidhāإذاإِذَاwhenbalaghatiبلغتبَلَغَتِit reachesl-ḥul'qūmaالحلقومٱلْحُلْقُومَthe throat,Why, then, when (the soul) cometh up to the throat (of the dying)Then why [are you helpless] when the soul reaches the throat,Then why, when it [i.e., the soul at death] reaches the throatThen why do ye not (intervene) when (the soul of the dying man) reaches the throat,- |
| 84 | وَأَنتُمْ حِينَئِذٖ تَنظُرُونَwa-antumوأنتموَأَنتُمْAnd youḥīna-idhinحينئذحِينَئِذٍ(at) that timetanẓurūnaتنظرونتَنظُرُونَlook on,And ye are at that moment lookingwhile you are looking on,And you are at that time looking on -And ye the while (sit) looking on,- |
| 85 | وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَwanaḥnuونحنوَنَحْنُAnd Weaqrabuأقربأَقْرَبُ(are) nearerilayhiإليهإِلَيْهِto himminkumمنكممِنكُمْthan youwalākinولكنوَلَٰكِنbutlāلالَّاyou (do) not see,tub'ṣirūnaتبصرونتُبْصِرُونَyou (do) not see,- And We are nearer unto him than ye are, but ye see not -when We are closer[13] to him than you, but you do not see?And We [i.e., Our angels] are nearer to him than you, but you do not see -But We are nearer to him than ye, and yet see not,- |
| 86 | فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَfalawlāفلولافَلَوْلَآThen why not,inإنإِنifkuntumكنتمكُنتُمْyou areghayraغيرغَيْرَnotmadīnīnaمدينينمَدِينِينَto be recompensed,Why then, if ye are not in bondage (unto Us),If you are not subject to retribution, then why do you notThen why do you not, if you are not to be recompensed,Then why do ye not,- If you are exempt from (future) account,- |
| 87 | تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَtarjiʿūnahāترجعونهاتَرْجِعُونَهَآBring it back,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful.Do ye not force it back, if ye are truthful?bring that [soul] back, if you are truthful?Bring it back,[1620] if you should be truthful?Call back the soul, if ye are true (in the claim of independence)? |
| 88 | فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَfa-ammāفأمافَأَمَّآTheninإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-muqarabīnaالمقربينٱلْمُقَرَّبِينَthose brought near,Thus if he is of those brought nigh,If that dying person is one of those who will be brought near to Allah,And if he [i.e., the deceased] was of those brought near [to Allāh],Thus, then, if he be of those Nearest to Allah, |
| 89 | فَرَوْحَ وَرَيْحَانَ وَجَنَّتُ نَعِيمٖfarawḥunفروحفَرَوْحٌThen restwarayḥānunوريحانوَرَيْحَانٌand bountywajannatuوجنتوَجَنَّتُand a Gardennaʿīminنعيمنَعِيمٍ(of) Pleasure.Then breath of life, and plenty, and a Garden of delight.then [he will have] comfort, fragrance[14], and a Garden of Bliss.Then [for him is] rest and bounty and a garden of pleasure.(There is for him) Rest and Satisfaction, and a Garden of Delights. |
| 90 | وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ ٱلْيَمِينِwa-ammāوأماوَأَمَّآAndinإنإِنifkānaكانكَانَhe wasminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right,And if he is of those on the right hand,If he is one of the people of the right,And if he was of the companions of the right,And if he be of the Companions of the Right Hand, |
| 91 | فَسَلَٰمَ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِfasalāmunفسلامفَسَلَٰمٌThen, peacelakaلكلَّكَfor you;minمنمِنْ[from]aṣḥābiأصحابأَصْحَٰبِ(the) companionsl-yamīniاليمينٱلْيَمِينِ(of) the right.Then (the greeting) "Peace be unto thee" from those on the right hand.[He will be told], “Peace be to you, for being one of the people of the right.”Then [the angels will say], "Peace for you; [you are] from the companions of the right."(For him is the salutation), "Peace be unto thee", from the Companions of the Right Hand. |
| 92 | وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَwa-ammāوأماوَأَمَّآButinإنإِنifkānaكانكَانَhe wasminaمنمِنَofl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers,l-ḍālīnaالضالينٱلضَّآلِّينَthe astray,But if he is of the rejecters, the erring,But if he is one of the misguided deniers,But if he was of the deniers [who were] astray,And if he be of those who treat (Truth) as Falsehood, who go wrong, |
| 93 | فَنُزُلَ مِّنْ حَمِيمٖfanuzulunفنزلفَنُزُلٌThen, hospitalityminمنمِّنْofḥamīminحميمحَمِيمٍ(the) scalding water,Then the welcome will be boiling waterthen he will be welcomed with scalding water,Then [for him is] accommodation of scalding waterFor him is Entertainment with Boiling Water. |
| 94 | وَتَصْلِيَةُ جَحِيمٍwataṣliyatuوتصليةوَتَصْلِيَةُAnd burningjaḥīminجحيمجَحِيمٍ(in) Hellfire.And roasting at hell-fire.and he will burn in Blazing Fire.And burning in Hellfire.And burning in Hell-Fire. |
| 95 | إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislahuwaلهولَهُوَsurely, itḥaqquحقحَقُّ(is the) truthl-yaqīniاليقينٱلْيَقِينِcertain.Lo! this is certain truth.This is indeed the absolute truth.Indeed, this is the true certainty,Verily, this is the Very Truth and Certainly. |
| 96 | فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.Therefor (O Muhammad) praise the name of thy Lord, the Tremendous.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So celebrate with praises the name of thy Lord, the Supreme. |
| ﮅ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise.All that is in the heavens and earth glorifies[1] Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and earth exalts Allāh,[1622] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | لَهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌlahuلهلَهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,yuḥ'yīيحيييُحْىِۦHe gives lifewayumītuويميتوَيُمِيتُand causes death,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsqadīrunقديرقَدِيرٌAll-Powerful.His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things.To Him belongs the dominion of the heavens and earth; He gives life and causes death, and He is Most Capable of all things.His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. |
| 3 | هُوَ ٱلْأَوَّلُ وَٱلْأٓخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌhuwaهوهُوَHel-awaluالأولٱلْأَوَّلُ(is) the Firstwal-ākhiruوالآخروَٱلْءَاخِرُand the Last,wal-ẓāhiruوالظاهروَٱلظَّٰهِرُand the Apparentwal-bāṭinuوالباطنوَٱلْبَاطِنُand the Unapparent,wahuwaوهووَهُوَand Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌAll-Knower.He is the First and the Last, and the Outward and the Inward; and He is Knower of all things.He is the First[2] and the Last[3], the Manifest[4] and the Hidden[5], and He is All-Knowing of everything.He is the First[1623] and the Last,[1624] the Ascendant[1625] and the Intimate,[1626] and He is, of all things, Knowing.He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. |
| 4 | هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِۖ يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqaخلقخَلَقَcreatedl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthfīفيفِىinsittatiستةسِتَّةِsixayyāminأيامأَيَّامٍperiods,thummaثمثُمَّthenis'tawāاستوىٱسْتَوَىٰHe roseʿalāعلىعَلَىoverl-ʿarshiالعرشٱلْعَرْشِthe Throne.yaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatyalijuيلجيَلِجُpenetratesfīفيفِىin(to)l-arḍiالأرضٱلْأَرْضِthe earthwamāوماوَمَاand whatyakhrujuيخرجيَخْرُجُcomes forthmin'hāمنهامِنْهَاfrom it,wamāوماوَمَاand whatyanziluينزليَنزِلُdescendsminaمنمِنَfroml-samāiالسماءٱلسَّمَآءِthe heavenwamāوماوَمَاand whatyaʿrujuيعرجيَعْرُجُascendsfīhāفيهافِيهَاtherein;wahuwaوهووَهُوَand Hemaʿakumمعكممَعَكُمْ(is) with youaynaأينأَيْنَwherevermāمامَاwhereverkuntumكنتمكُنتُمْyou are.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-seer.He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do.It is He Who created the heavens and earth in six days, and then rose over the Throne. He knows all that goes into the earth and all that comes out of it, and all that descends from the heaven and all that ascends to it. He is with you[6] wherever you are, and Allah is All-Seeing of what you do.It is He who created the heavens and earth in six days and then established Himself above the Throne.[1627] He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you[1628] wherever you are. And Allāh, of what you do, is Seeing.He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. |
| 5 | لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُlahuلهلَّهُFor Himmul'kuملكمُلْكُ(is the) dominionl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wa-ilāوإلىوَإِلَىand tol-lahiاللهٱللَّهِAllahtur'jaʿuترجعتُرْجَعُwill be returnedl-umūruالأمورٱلْأُمُورُthe matters.His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back.To Him belongs the dominion of the heavens and earth, and to Allah will return all matters.His is the dominion of the heavens and earth. And to Allāh are returned [all] matters.To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. |
| 6 | يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyūlijuيولجيُولِجُHe mergesal-laylaالليلٱلَّيْلَthe nightfīفيفِىintol-nahāriالنهارٱلنَّهَارِthe daywayūlijuويولجوَيُولِجُand He mergesl-nahāraالنهارٱلنَّهَارَthe dayfīفيفِىintoal-layliالليلٱلَّيْلِthe night,wahuwaوهووَهُوَand Heʿalīmunعليمعَلِيمٌۢ(is) All-Knowerbidhātiبذاتبِذَاتِof what is in the breasts.l-ṣudūriالصدورٱلصُّدُورِof what is in the breasts.He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts.He causes the night to merge into the day and the day to merge into the night, and He is All-Knowing of what is in the hearts.He causes the night to enter the day and causes the day to enter the night, and He is Knowing of that within the breasts.He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts. |
| 7 | ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَأَنفَقُواْ لَهُمْ أَجْرَ كَبِيرَāminūآمنواءَامِنُواْBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwa-anfiqūوأنفقواوَأَنفِقُواْand spendmimmāممامِمَّاof whatjaʿalakumجعلكمجَعَلَكُمHe has made youmus'takhlafīnaمستخلفينمُّسْتَخْلَفِينَtrusteesfīhiفيهفِيهِtherein.fa-alladhīnaفالذينفَٱلَّذِينَAnd thoseāmanūآمنواءَامَنُواْwho believeminkumمنكممِنكُمْamong youwa-anfaqūوأنفقواوَأَنفَقُواْand spend,lahumلهملَهُمْfor themajrunأجرأَجْرٌ(is) a rewardkabīrunكبيركَبِيرٌgreat.Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward.Believe in Allah and His Messenger, and spend [in Allah’s cause] out of what He has entrusted you with. For those among you who believe and spend[7], there will be a great reward.Believe in Allāh and His Messenger and spend out of that in which He has made you successive inheritors. For those who have believed among you and spent,[1629] there will be a great reward.Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. |
| 8 | وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُواْ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youlāلالَا(that) nottu'minūnaتؤمنونتُؤْمِنُونَyou believebil-lahiباللهبِٱللَّهِin Allahwal-rasūluوالرسولوَٱلرَّسُولُwhile the Messengeryadʿūkumيدعوكميَدْعُوكُمْcalls youlitu'minūلتؤمنوالِتُؤْمِنُواْthat you believebirabbikumبربكمبِرَبِّكُمْin your Lord,waqadوقدوَقَدْand indeed,akhadhaأخذأَخَذَHe has takenmīthāqakumميثاقكممِيثَٰقَكُمْyour covenantinإنإِنifkuntumكنتمكُنتُمyou aremu'minīnaمؤمنينمُّؤْمِنِينَbelievers.What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers?Why is it that you do not believe in Allah when the Messenger is calling you to believe in your Lord, and He has already taken a covenant from you[8], if you will ever believe?And why do you not believe in Allāh while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. |
| 9 | هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفَ رَّحِيمَhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whoyunazziluينزليُنَزِّلُsends downʿalāعلىعَلَىٰuponʿabdihiعبدهعَبْدِهِۦٓHis slaveāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclearliyukh'rijakumليخرجكملِّيُخْرِجَكُمthat He may bring you outminaمنمِّنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىintol-nūriالنورٱلنُّورِthe light.wa-innaوإنوَإِنَّAnd indeed,l-lahaاللهٱللَّهَAllahbikumبكمبِكُمْto yoularaūfunلرءوفلَرَءُوفٌ(is the) Most Kind,raḥīmunرحيمرَّحِيمٌ(the) Most Merciful.He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful.It is He Who sends down clear verses to His slave to bring you out of the depths of darkness into the light. Indeed, Allah is Ever Gracious and Most Merciful to you.It is He who sends down upon His Servant [Muḥammad (ﷺ)] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allāh is to you Kind and Merciful.He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. |
| 10 | وَمَا لَكُمْ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعْظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعْدُ وَقَٰتَلُواْۚ وَكُلّٗا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwamāوماوَمَاAnd whatlakumلكملَكُمْ(is) for youallāألاأَلَّاthat nottunfiqūتنفقواتُنفِقُواْyou spendfīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allah?walillahiوللهوَلِلَّهِwhile for Allahmīrāthuميراثمِيرَٰثُ(is the) heritagel-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth?lāلالَاNotyastawīيستوييَسْتَوِىare equalminkumمنكممِنكُمamong youmanمنمَّنْ(those) whoanfaqaأنفقأَنفَقَspentminمنمِنbeforeqabliقبلقَبْلِbeforel-fatḥiالفتحٱلْفَتْحِthe victorywaqātalaوقاتلوَقَٰتَلَand fought.ulāikaأولئكأُوْلَٰٓئِكَThoseaʿẓamuأعظمأَعْظَمُ(are) greaterdarajatanدرجةدَرَجَةً(in) degreeminaمنمِّنَthanalladhīnaالذينٱلَّذِينَthose whoanfaqūأنفقواأَنفَقُواْspentminمنمِنۢafterwardsbaʿduبعدبَعْدُafterwardswaqātalūوقاتلواوَقَٰتَلُواْand fought.wakullanوكلاوَكُلًّاBut to all,waʿadaوعدوَعَدَAllah has promisedl-lahuاللهٱللَّهُAllah has promisedl-ḥus'nāالحسنىٱلْحُسْنَىٰthe best.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.Why is it that you do not spend in the cause of Allah, when Allah alone will inherit the heavens and earth? Those of you who spent and fought before the conquest [of Makkah and those who did not] are not equal. They are much greater in rank than those who spent and fought afterward[9]. Yet Allah has promised each a fine reward, and Allah is All-Aware of what you do.And why do you not spend in the cause of Allāh while to Allāh belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allāh has promised the best [reward]. And Allāh, of what you do, is Aware.And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. |
| 11 | مَّن ذَا ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُ وَلَهُٓ أَجْرَ كَرِيمَmanمنمَّنWho (is)dhāذاذَاthe one whoalladhīالذيٱلَّذِىthe one whoyuq'riḍuيقرضيُقْرِضُwill loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,fayuḍāʿifahuفيضاعفهفَيُضَٰعِفَهُso He will multiply itlahuلهلَهُfor himwalahuولهوَلَهُٓand for himajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble?Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward?Who is there to lend Allah a goodly loan, so He will multiply it for him, and for him there will be a generous reward[10]?Who is it that would loan Allāh a goodly loan so He will multiply it for him and he will have a noble reward?Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. |
| 12 | يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمۖ بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُyawmaيوميَوْمَ(On the) Daytarāترىتَرَىyou will seel-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَthe believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women,yasʿāيسعىيَسْعَىٰrunning,nūruhumنورهمنُورُهُمtheir lightbaynaبينبَيْنَbefore themaydīhimأيديهمأَيْدِيهِمْbefore themwabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمand on their right,bush'rākumuبشراكمبُشْرَىٰكُمُ"Glad tidings for youl-yawmaاليومٱلْيَوْمَthis Day -jannātunجناتجَنَّٰتٌgardenstajrīتجريتَجْرِىflowingminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.dhālikaذلكذَٰلِكَThathuwaهوهُوَ[it] (is)l-fawzuالفوزٱلْفَوْزُthe successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great."On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph.[Remember] the Day when you will see the believing men and women, with their light streaming ahead of them and on their right. [They will be told], “Glad tidings for you Today: gardens under which rivers flow, abiding therein forever.” That is the supreme triumph.On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], "Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally." That is what is the great attainment.One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" |
| 13 | يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُواْ وَرَآءَكُمْ فَٱلْتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيْنَهُم بِسُورٖ لَّهُ بَابُۢ بَاطِنُهُ فِيهِ ٱلرَّحْمَةُ وَظَٰهِرُهُ مِن قِبَلِهِ ٱلْعَذَابُyawmaيوميَوْمَ(On the) Dayyaqūluيقوليَقُولُwill sayl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrite menwal-munāfiqātuوالمنافقاتوَٱلْمُنَٰفِقَٰتُand the hypocrite womenlilladhīnaللذينلِلَّذِينَto those whoāmanūآمنواءَامَنُواْbelieved,unẓurūnāانظروناٱنظُرُونَا"Wait for us,naqtabisنقتبسنَقْتَبِسْwe may acquireminمنمِنofnūrikumنوركمنُّورِكُمْyour light."qīlaقيلقِيلَIt will be said,ir'jiʿūارجعواٱرْجِعُواْ"Go backwarāakumوراءكموَرَآءَكُمْbehind youfal-tamisūفالتمسوافَٱلْتَمِسُواْand seeknūranنورانُورًاlight."faḍuribaفضربفَضُرِبَThen will be put upbaynahumبينهمبَيْنَهُمbetween thembisūrinبسوربِسُورٍa wall,lahuلهلَّهُfor itbābunباببَابٌۢa gatebāṭinuhuباطنهبَاطِنُهُits interior,fīhiفيهفِيهِin itl-raḥmatuالرحمةٱلرَّحْمَةُ(is) mercywaẓāhiruhuوظاهرهوَظَٰهِرُهُbut its exterior,minمنمِنfacing towards [it]qibalihiقبلهقِبَلِهِfacing towards [it]l-ʿadhābuالعذابٱلْعَذَابُthe punishment.On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom.On that Day the hypocrite men and women will say to those who believe, “Wait for us, so that we may have some of your light.” It will be said, “Go back and seek light elsewhere[11].” Then a wall will be placed between them, which will have a gate[12], on the inside of which there will be mercy and on the outside there will be punishment.On the [same] Day the hypocrite men and hypocrite women will say to those who believed, "Wait for us that we may acquire some of your light." It will be said, "Go back behind you[1630] and seek light." And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! |
| 14 | يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْۖ قَالُواْ بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِيُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُyunādūnahumينادونهميُنَادُونَهُمْThey will call them,alamألمأَلَمْ"Were notnakunنكننَكُنwemaʿakumمعكممَّعَكُمْwith you?"qālūقالواقَالُواْThey will say,balāبلىبَلَىٰ"Yes,walākinnakumولكنكموَلَٰكِنَّكُمْbut youfatantumفتنتمفَتَنتُمْled to temptationanfusakumأنفسكمأَنفُسَكُمْyourselveswatarabbaṣtumوتربصتموَتَرَبَّصْتُمْand you awaitedwa-ir'tabtumوارتبتموَٱرْتَبْتُمْand you doubtedwagharratkumuوغرتكموَغَرَّتْكُمُand deceived youl-amāniyuالأمانيٱلْأَمَانِىُّthe wishful thinkingḥattāحتىحَتَّىٰuntiljāaجاءجَآءَcameamruأمرأَمْرُ(the) Commandl-lahiاللهٱللَّهِ(of) Allah.wagharrakumوغركموَغَرَّكُمAnd deceived youbil-lahiباللهبِٱللَّهِabout Allahl-gharūruالغرورٱلْغَرُورُthe deceiver.They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;The hypocrites will call out to the believers, “Were we not with you?” They will say, “Yes, but you allowed yourselves[13] to succumb to temptations, you awaited [some misfortune to befall us], you doubted, and you were deceived by false hopes, until Allah’s decree came to pass. Thus the deceiver [i.e., Satan] deceived you concerning Allah.They [i.e., the hypocrites] will call to them [i.e., the believers], "Were we not with you?" They will say, "Yes, but you afflicted yourselves[1631] and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allāh. And the Deceiver [i.e., Satan] deceived you concerning Allāh.(Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah's Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. |
| 15 | فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةَ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأْوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوْلَىٰكُمْۖ وَبِئْسَ ٱلْمَصِيرُfal-yawmaفاليومفَٱلْيَوْمَSo todaylāلالَاnotyu'khadhuيؤخذيُؤْخَذُwill be acceptedminkumمنكممِنكُمْfrom youfid'yatunفديةفِدْيَةٌany ransomwalāولاوَلَاand notminaمنمِنَfromalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved.mawākumuمأواكممَأْوَىٰكُمُYour abodel-nāruالنارٱلنَّارُ(is) the Fire;hiyaهيهِىَit (is)mawlākumمولاكممَوْلَىٰكُمْyour protectorwabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end.So this Day no ransom will be accepted from you or from the disbelievers. Your abode is the Fire; it is a fitting place for you – what a wretched destination!”So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.""This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" |
| 16 | ۞ أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْۖ وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَalamألمأَلَمْHas notyaniيأنيَأْنِcome (the) timelilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُوٓاْbelievedanأنأَنthattakhshaʿaتخشعتَخْشَعَbecome humblequlūbuhumقلوبهمقُلُوبُهُمْtheir heartslidhik'riلذكرلِذِكْرِat (the) remembrance (of) Allahl-lahiاللهٱللَّهِat (the) remembrance (of) Allahwamāوماوَمَاand whatnazalaنزلنَزَلَhas come downminaمنمِنَofl-ḥaqiالحقٱلْحَقِّthe truth?walāولاوَلَاAnd notyakūnūيكونوايَكُونُواْthey becomeka-alladhīnaكالذينكَٱلَّذِينَlike those whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Bookminمنمِنbefore,qabluقبلقَبْلُbefore,faṭālaفطالفَطَالَ(and) was prolongedʿalayhimuعليهمعَلَيْهِمُfor theml-amaduالأمدٱلْأَمَدُthe term,faqasatفقستفَقَسَتْso hardenedqulūbuhumقلوبهمقُلُوبُهُمْtheir hearts;wakathīrunوكثيروَكَثِيرٌand manymin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobedient.Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers.Has the time not yet come for those who believe that their hearts should be humbled at the remembrance of Allah and the truth that has been revealed? And that they should not be like those who were given the Scripture before, whose hearts grew hard after the passage of a long time, and many of them were evildoers.Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allāh and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. |
| 17 | ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ قَدْ بَيَّنَّا لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyuḥ'yīيحيييُحْىِgives lifel-arḍaالأرضٱلْأَرْضَ(to) the earthbaʿdaبعدبَعْدَaftermawtihāموتهامَوْتِهَاits death.qadقدقَدْIndeed,bayyannāبينابَيَّنَّاWe have made clearlakumuلكملَكُمُto youl-āyātiالآياتٱلْءَايَٰتِthe Signslaʿallakumلعلكملَعَلَّكُمْso that you maytaʿqilūnaتعقلونتَعْقِلُونَunderstand.Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand.Know that Allah revives the earth after its death[14]. We have made the signs clear to you so that you may understand.Know that Allāh gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.[1632]Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. |
| 18 | إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ وَأَقْرَضُواْ ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرَ كَرِيمَinnaإنإِنَّIndeed,l-muṣadiqīnaالمصدقينٱلْمُصَّدِّقِينَthe men who give charitywal-muṣadiqātiوالمصدقاتوَٱلْمُصَّدِّقَٰتِand the women who give charity,wa-aqraḍūوأقرضواوَأَقْرَضُواْand who lendl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿafuيضاعفيُضَٰعَفُit will be multipliedlahumلهملَهُمْfor them,walahumولهموَلَهُمْand for themajrunأجرأَجْرٌ(is) a rewardkarīmunكريمكَرِيمٌnoble.Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward.Indeed, those men and women who give in charity and lend to Allah a goodly loan, it will be multiplied for them, and for them there will be a generous reward[15].Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allāh a goodly loan - it will be multiplied for them, and they will have a noble reward.For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. |
| 19 | وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦٓand His Messengers,ulāikaأولئكأُوْلَٰٓئِكَ[those]humuهمهُمُtheyl-ṣidīqūnaالصديقونٱلصِّدِّيقُونَ(are) the truthfulwal-shuhadāuوالشهداءوَٱلشُّهَدَآءُand the martyrs,ʿindaعندعِندَ(are) withrabbihimربهمرَبِّهِمْtheir Lord.lahumلهملَهُمْFor themajruhumأجرهمأَجْرُهُمْ(is) their rewardwanūruhumونورهموَنُورُهُمْand their light.wa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievewakadhabūوكذبواوَكَذَّبُواْand denybiāyātināبآياتنابِـَٔايَٰتِنَآOur Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-jaḥīmiالجحيمٱلْجَحِيمِ(of) the Hellfire.And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire.Those who believe in Allah and His messengers, it is they who are the people of the truth. And the martyrs will have their reward and their light with their Lord. As for those who disbelieve and reject Our verses, they are the people of the Blazing Fire.And those who have believed in Allāh and His messengers - those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light.[1633] But those who have disbelieved and denied Our verses - those are the companions of Hellfire.And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. |
| 20 | ٱعْلَمُوٓاْ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبَ وَلَهْوَ وَزِينَةَ وَتَفَاخُرُۢ بَيْنَكُمْ وَتَكَاثُرَ فِي ٱلْأَمْوَٰلِ وَٱلْأَوْلَٰدِۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلْأٓخِرَةِ عَذَابَ شَدِيدَ وَمَغْفِرَةَ مِّنَ ٱللَّهِ وَرِضْوَٰنَۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِiʿ'lamūاعلمواٱعْلَمُوٓاْKnowannamāأنماأَنَّمَاthatl-ḥayatuالحياةٱلْحَيَوٰةُthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the worldlaʿibunلعبلَعِبٌ(is) playwalahwunولهووَلَهْوٌand amusementwazīnatunوزينةوَزِينَةٌand adornmentwatafākhurunوتفاخروَتَفَاخُرٌۢand boastingbaynakumبينكمبَيْنَكُمْamong youwatakāthurunوتكاثروَتَكَاثُرٌand competition in increasefīفيفِىofl-amwāliالأموالٱلْأَمْوَٰلِthe wealthwal-awlādiوالأولادوَٱلْأَوْلَٰدِand the children,kamathaliكمثلكَمَثَلِlike (the) exampleghaythinغيثغَيْثٍ(of) a rain,aʿjabaأعجبأَعْجَبَpleasesl-kufāraالكفارٱلْكُفَّارَthe tillersnabātuhuنباتهنَبَاتُهُits growth;thummaثمثُمَّthenyahījuيهيجيَهِيجُit driesfatarāhuفتراهفَتَرَىٰهُand you see itmuṣ'farranمصفرامُصْفَرًّاturning yellow;thummaثمثُمَّthenyakūnuيكونيَكُونُbecomesḥuṭāmanحطاماحُطَٰمًاdebris.wafīوفيوَفِىAnd inl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābunعذابعَذَابٌ(is) a punishmentshadīdunشديدشَدِيدٌseverewamaghfiratunومغفرةوَمَغْفِرَةٌand forgivenessminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānunورضوانوَرِضْوَٰنٌand Pleasure.wamāوماوَمَاBut notl-ḥayatuالحياةٱلْحَيَوٰةُ(is) the lifel-dun'yāالدنياٱلدُّنْيَآ(of) the worldillāإلاإِلَّاexceptmatāʿuمتاعمَتَٰعُ(the) enjoymentl-ghurūriالغرورٱلْغُرُورِ(of) delusion.Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion.Know that the life of this world is no more than play, amusement, adornment, boasting among yourselves, and competition in wealth and children. It is like plants that flourish after rain, pleasing the sowers, then they wither and you see them turning yellow, and then they crumble. And in the Hereafter there will be severe punishment, or forgiveness from Allah and His pleasure. For the life of this world is no more than a fleeting enjoyment.Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children - like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allāh and approval. And what is the worldly life except the enjoyment of delusion.Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? |
| 21 | سَابِقُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِsābiqūسابقواسَابِقُوٓاْRaceilāإلىإِلَىٰtomaghfiratinمغفرةمَغْفِرَةٍ(the) forgivenessminمنمِّنfromrabbikumربكمرَّبِّكُمْyour Lordwajannatinوجنةوَجَنَّةٍand a Gardenʿarḍuhāعرضهاعَرْضُهَاits widthkaʿarḍiكعرضكَعَرْضِ(is) like (the) widthl-samāiالسماءٱلسَّمَآءِ(of) the heavenwal-arḍiوالأرضوَٱلْأَرْضِand the earth,uʿiddatأعدتأُعِدَّتْpreparedlilladhīnaللذينلِلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelievebil-lahiباللهبِٱللَّهِin Allahwarusulihiورسلهوَرُسُلِهِۦand His Messengers.dhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe givesmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bounty,l-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bounty,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty.Race one another towards forgiveness from your Lord and Paradise the width of which is like the width of the heaven and earth, prepared for those who believe in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, for Allah is the Lord of great bounty.Race [i.e., compete] toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allāh and His messengers. That is the bounty of Allāh which He gives to whom He wills, and Allāh is the possessor of great bounty.Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. |
| 22 | مَآ أَصَابَ مِن مُّصِيبَةٖ فِي ٱلْأَرْضِ وَلَا فِيٓ أَنفُسِكُمْ إِلَّا فِي كِتَٰبٖ مِّن قَبْلِ أَن نَّبْرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwalāولاوَلَاand notfīفيفِىٓinanfusikumأنفسكمأَنفُسِكُمْyourselves,illāإلاإِلَّاbutfīفيفِىinkitābinكتابكِتَٰبٍa Registerminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَنthatnabra-ahāنبرأهانَّبْرَأَهَآWe bring it into existence.innaإنإِنَّIndeed,dhālikaذلكذَٰلِكَthatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy.Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah -No calamity befalls the earth or yourselves but it is already written in a Record[16] before We bring it into existence. That is indeed easy for Allah –No disaster strikes upon the earth or among yourselves except that it is in a register[1634] before We bring it into being - indeed that, for Allāh, is easy -No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: |
| 23 | لِّكَيْلَا تَأْسَوْاْ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُواْ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٖ فَخُورٍlikaylāلكيلالِّكَيْلَاSo that you may nottasawتأسواتَأْسَوْاْgrieveʿalāعلىعَلَىٰovermāمامَاwhatfātakumفاتكمفَاتَكُمْhas escaped you,walāولاوَلَاand (do) nottafraḥūتفرحواتَفْرَحُواْexultbimāبمابِمَآat whatātākumآتاكمءَاتَىٰكُمْHe has given you.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyuḥibbuيحبيُحِبُّlovekullaكلكُلَّeverymukh'tālinمختالمُخْتَالٍself-deludedfakhūrinفخورفَخُورٍboaster,That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters,so that you may not grieve over what you have missed, nor exult over what He has given you, for Allah does not love anyone who is conceited and boastful –In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allāh does not like everyone self-deluded and boastful -In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- |
| 24 | ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُalladhīnaالذينٱلَّذِينَThose whoyabkhalūnaيبخلونيَبْخَلُونَare stingywayamurūnaويأمرونوَيَأْمُرُونَand enjoinl-nāsaالناسٱلنَّاسَ(on) the peoplebil-bukh'liبالبخلبِٱلْبُخْلِstinginess.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHel-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise.those who are stingy and promote stinginess among people. And those who turn away[17], then Allah is the Self-Sufficient, the Praiseworthy.[Those] who are stingy and enjoin upon people stinginess. And whoever turns away[1635] - then indeed, Allāh is the Free of need, the Praiseworthy.Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah's Way), verily Allah is Free of all Needs, Worthy of all Praise. |
| 25 | لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِۖ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسَ شَدِيدَ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِٱلْغَيْبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَlaqadلقدلَقَدْCertainlyarsalnāأرسلناأَرْسَلْنَاWe sentrusulanāرسلنارُسُلَنَاOur Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofswa-anzalnāوأنزلناوَأَنزَلْنَاand We sent downmaʿahumuمعهممَعَهُمُwith theml-kitābaالكتابٱلْكِتَٰبَthe Scripturewal-mīzānaوالميزانوَٱلْمِيزَانَand the Balanceliyaqūmaليقوملِيَقُومَthat may establishl-nāsuالناسٱلنَّاسُthe peoplebil-qis'ṭiبالقسطبِٱلْقِسْطِjustice.wa-anzalnāوأنزلناوَأَنزَلْنَاAnd We sent downl-ḥadīdaالحديدٱلْحَدِيدَ[the] iron,fīhiفيهفِيهِwhereinbasunبأسبَأْسٌ(is) powershadīdunشديدشَدِيدٌmightywamanāfiʿuومنافعوَمَنَٰفِعُand benefitslilnnāsiللناسلِلنَّاسِfor the people,waliyaʿlamaوليعلموَلِيَعْلَمَand so that Allah may make evidentl-lahuاللهٱللَّهُand so that Allah may make evidentmanمنمَن(he) whoyanṣuruhuينصرهيَنصُرُهُhelps Himwarusulahuورسلهوَرُسُلَهُand His Messengers,bil-ghaybiبالغيببِٱلْغَيْبِunseen.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-StrongʿazīzunعزيزعَزِيزٌAll-Mighty.We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty.We have sent Our messengers with clear proofs, and sent down with them the Scripture and the criteria of justice, so that the people may uphold justice. And We sent down iron, in which there is great might and benefits for people, so that Allah may make known those who help His cause and His messengers without seeing Him. Indeed, Allah is All-Powerful, All-Mighty.We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allāh may make evident those who support Him and His messengers unseen. Indeed, Allāh is Powerful and Exalted in Might.We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). |
| 26 | وَلَقَدْ أَرْسَلْنَا نُوحٗا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَۖ فَمِنْهُم مُّهْتَدٖۖ وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَwalaqadولقدوَلَقَدْAnd certainlyarsalnāأرسلناأَرْسَلْنَاWe sentnūḥanنوحانُوحًاNuhwa-ib'rāhīmaوإبراهيموَإِبْرَٰهِيمَand Ibrahim,wajaʿalnāوجعلناوَجَعَلْنَاand We placedfīفيفِىindhurriyyatihimāذريتهماذُرِّيَّتِهِمَاtheir offspringl-nubuwataالنبوةٱلنُّبُوَّةَProphethoodwal-kitābaوالكتابوَٱلْكِتَٰبَand the Scripture;famin'humفمنهمفَمِنْهُمand among themmuh'tadinمهتدمُّهْتَدٍ(is) a guided one,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers.We sent Noah and Abraham, and gave prophethood and Scripture to their offspring: some among them are guided, but most of them are evildoers.And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors. |
| 27 | ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَۖ وَجَعَلْنَا فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةٗ وَرَحْمَةٗۚ وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُواْ مِنْهُمْ أَجْرَهُمْۖ وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَthummaثمثُمَّThenqaffaynāقفيناقَفَّيْنَاWe sentʿalāعلىعَلَىٰٓonāthārihimآثارهمءَاثَٰرِهِمtheir footstepsbirusulināبرسلنابِرُسُلِنَاOur Messengerswaqaffaynāوقفيناوَقَفَّيْنَاand We followedbiʿīsāبعيسىبِعِيسَىwith Isa,ib'niابنٱبْنِsonmaryamaمريممَرْيَمَ(of) Maryam,waātaynāhuوآتيناهوَءَاتَيْنَٰهُand We gave himl-injīlaالإنجيلٱلْإِنجِيلَthe Injeel.wajaʿalnāوجعلناوَجَعَلْنَاAnd We placedfīفيفِىinqulūbiقلوبقُلُوبِ(the) heartsalladhīnaالذينٱلَّذِينَ(of) those whoittabaʿūhuاتبعوهٱتَّبَعُوهُfollowed himrafatanرأفةرَأْفَةًcompassionwaraḥmatanورحمةوَرَحْمَةًand mercy.warahbāniyyatanورهبانيةوَرَهْبَانِيَّةًBut monasticismib'tadaʿūhāابتدعوهاٱبْتَدَعُوهَاthey innovated -māمامَاnotkatabnāhāكتبناهاكَتَبْنَٰهَاWe prescribed itʿalayhimعليهمعَلَيْهِمْfor them -illāإلاإِلَّاonlyib'tighāaابتغاءٱبْتِغَآءَseekingriḍ'wāniرضوانرِضْوَٰنِ(the) pleasurel-lahiاللهٱللَّهِ(of) Allah,famāفمافَمَاbut notraʿawhāرعوهارَعَوْهَاthey observed itḥaqqaحقحَقَّ(with) rightriʿāyatihāرعايتهارِعَايَتِهَاobservance.faātaynāفآتينافَـَٔاتَيْنَاSo We gavealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedmin'humمنهممِنْهُمْamong themajrahumأجرهمأَجْرَهُمْtheir reward,wakathīrunوكثيروَكَثِيرٌbut mostmin'humمنهممِّنْهُمْof themfāsiqūnaفاسقونفَٰسِقُونَ(are) defiantly disobediently.Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.Then We sent Our messengers in their footsteps, and We sent after them Jesus, son of Mary; We gave him the Gospel and instilled kindness and mercy in the hearts of those who followed him. As for monasticism, they invented it – We did not prescribe it for them – seeking thereby Allah’s pleasure, yet they did not observe it faithfully. So We gave those who believed among them their reward, but most of them are evildoers.Then We sent following their footsteps [i.e., traditions] Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allāh. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. |
| 28 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَءَامِنُواْ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورٗا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُواْO you who believe!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaāminūوآمنواوَءَامِنُواْand believebirasūlihiبرسولهبِرَسُولِهِۦin His Messenger;yu'tikumيؤتكميُؤْتِكُمْHe will give youkif'layniكفلينكِفْلَيْنِdouble portionminمنمِنofraḥmatihiرحمتهرَّحْمَتِهِۦHis Mercywayajʿalويجعلوَيَجْعَلand He will makelakumلكملَّكُمْfor younūranنورانُورًاa light,tamshūnaتمشونتَمْشُونَyou will walkbihiبهبِهِۦwith it,wayaghfirويغفروَيَغْفِرْand He will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful;O you who believe, fear Allah and believe in His Messenger; He will give you a double share of His mercy and will give you a light by which you walk, and forgive you, for Allah is All-Forgiving, Most Merciful.O you who have believed, fear Allāh and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allāh is Forgiving and Merciful.O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful. |
| 29 | لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّن فَضْلِ ٱللَّهِ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِli-allāلئلالِّئَلَّاSo thatyaʿlamaيعلميَعْلَمَmay knowahluأهلأَهْلُ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookallāألاأَلَّاthat notyaqdirūnaيقدرونيَقْدِرُونَthey have powerʿalāعلىعَلَىٰovershayinشيءشَىْءٍanythingminمنمِّنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-annaوأنوَأَنَّand thatl-faḍlaالفضلٱلْفَضْلَthe Bountybiyadiبيدبِيَدِ(is) in Allah's Hand;l-lahiاللهٱللَّهِ(is) in Allah's Hand;yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is) the Possessor of Bountyl-faḍliالفضلٱلْفَضْلِ(is) the Possessor of Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty.[This is] so that the People of the Book may know that they have no power over anything of Allah’s bounty and that all bounty is in the Hands of Allah; He gives it to whom He wills, for Allah is the Lord of great bounty.[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allāh[1636] and that [all] bounty is in the hand[1637] of Allāh; He gives it to whom He wills. And Allāh is the possessor of great bounty.That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. |
| ﮂ | |
| ﱨ | ﱧ |
| ﱫ | ﱩ ﱪ |
| ﱮ | ﱬ ﱭ |
| ﱱ | ﱯ ﱰ |
| ﱵ | ﱲ ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲎ | ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲙ | ﲕ ﲖ ﲗ ﲘ |
| ﲞ | ﲚ ﲛ ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲫ | ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱟ | ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱤ | ﱠ ﱡ ﱢ ﱣ |
| ﱩ | ﱥ ﱦ ﱧ ﱨ |
| ﱰ | ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱵ | ﱱ ﱲ ﱳ ﱴ |
| ﲁ | ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲆ | ﲂ ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲢ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲰ | ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲵ | ﲱ ﲲ ﲳ ﲴ |
| ﲼ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳊ | ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳖ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱌ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱒ | ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱝ | ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱢ | ﱞ ﱟ ﱠ ﱡ |
| ﱥ | ﱣ ﱤ |
| ﱪ | ﱦ ﱧ ﱨ ﱩ |
| ﱮ | ﱫ ﱬ ﱭ |
| ﱳ | ﱯ ﱰ ﱱ ﱲ |
| ﱹ | ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲉ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲎ | ﲊ ﲋ ﲌ ﲍ |
| ﲘ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲬ | ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲵ | ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﲼ | ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳅ | ﳂ ﳃ ﳄ |
| ﳊ | ﳆ ﳇ ﳈ ﳉ |
| ﳏ | ﳋ ﳌ ﳍ ﳎ |
| ﳔ | ﳐ ﳑ ﳒ ﳓ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱎ | ﱊ ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱚ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ |
| ﱟ | ﱛ ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱲ | ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ |
| ﮄ | |
| ﱶ | ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﱽ | ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲊ | ﲇ ﲈ ﲉ |
| ﲎ | ﲋ ﲌ ﲍ |
| ﲔ | ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲚ | ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲠ | ﲞ ﲟ |
| ﲤ | ﲡ ﲢ ﲣ |
| ﲨ | ﲥ ﲦ ﲧ |
| ﲬ | ﲩ ﲪ ﲫ |
| ﲰ | ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱋ | ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱑ | ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﱕ | ﱒ ﱓ ﱔ |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱝ | ﱛ ﱜ |
| ﱡ | ﱞ ﱟ ﱠ |
| ﱦ | ﱢ ﱣ ﱤ ﱥ |
| ﱭ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱲ | ﱮ ﱯ ﱰ ﱱ |
| ﱸ | ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﱿ | ﱽ ﱾ |
| ﲂ | ﲀ ﲁ |
| ﲅ | ﲃ ﲄ |
| ﲈ | ﲆ ﲇ |
| ﲍ | ﲉ ﲊ ﲋ ﲌ |
| ﲐ | ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲗ | ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲥ | ﲢ ﲣ ﲤ |
| ﲫ | ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲸ | ﲴ ﲵ ﲶ ﲷ |
| ﲾ | ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳎ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ |
| ﳑ | ﳏ ﳐ |
| ﳖ | ﳒ ﳓ ﳔ ﳕ |
| ﳜ | ﳗ ﳘ ﳙ ﳚ ﳛ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱌ | ﱇ ﱈ ﱉ ﱊ ﱋ |
| ﱐ | ﱍ ﱎ ﱏ |
| ﱕ | ﱑ ﱒ ﱓ ﱔ |
| ﱙ | ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱣ | ﱟ ﱠ ﱡ ﱢ |
| ﱧ | ﱤ ﱥ ﱦ |
| ﱭ | ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱵ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱿ | ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲆ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲊ | ﲇ ﲈ ﲉ |
| ﲐ | ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲞ | ﲛ ﲜ ﲝ |
| ﲣ | ﲟ ﲠ ﲡ ﲢ |
| ﲫ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲲ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲷ | ﲳ ﲴ ﲵ ﲶ |
| ﲾ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳉ | ﳅ ﳆ ﳇ ﳈ |
| ﳏ | ﳊﳋ ﳌ ﳍ ﳎ |
| ﳕ | ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱗ | ﱓ ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱡ | ﱝ ﱞ ﱟ ﱠ |
| ﱥ | ﱢ ﱣ ﱤ |
| ﱭ | ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱳ | ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱸ | ﱴ ﱵ ﱶ ﱷ |
| ﱾ | ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲃ | ﱿ ﲀ ﲁ ﲂ |
| ﲊ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲐ | ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲛ | ﲘ ﲙ ﲚ |
| ﲞ | ﲜ ﲝ |
| ﲤ | ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲩ | ﲥ ﲦ ﲧ ﲨ |
| ﮅ | |
| ﲴ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ |
| ﳂ | ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳍ | ﳃ ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱨ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱲ | ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ |
| ﲀ | ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲑ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲡ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲴ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳞ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ |
| ﳫ | ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱶ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲌ | ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲟ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ ﲝ ﲞ |
| ﲾ | ﲠﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﳍ | ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﳚ | ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﲂ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲞ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ |
| ﲵ | ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳆ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳔ | ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ |
| ﱟ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ |
| ﱰ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ ﱭ ﱮ ﱯ |
| ﲜ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲳ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ |
| ﳋ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ |
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﮂ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﮄ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﮅ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
وَمَا أَمْرُنَا إِلَّا وَاحِدَةٌ كَلَمْحٍ بِالْبَصَرِ ٥٠ وَلَقَدْ أَهْلَكْنَا
أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍ ٥١ وَكُلُّ شَيْءٍ فَعَلُوهُ فِي الزُّبُرِ
٥٢ وَكُلُّ صَغِيرٍ وَكَبِيرٍ مُّسْتَطَرٌ ٥٣ إِنَّ الْمُتَّقِينَ
فِي جَنَّاتٍ وَنَهَرٍ ٥٤ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍ مُّقْتَدِرٍ ٥٥
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الرَّحْمَٰنُ ١ عَلَّمَ الْقُرْآنَ ٢ خَلَقَ الْإِنسَانَ ٣ عَلَّمَهُ الْبَيَانَ ٤
الشَّمْسُ وَالْقَمَرُ بِحُسْبَانٍ ٥ وَالنَّجْمُ وَالشَّجَرُ يَسْجُدَانِ ٦
وَالسَّمَاءَ رَفَعَهَا وَوَضَعَ الْمِيزَانَ ٧ أَلَّا تَطْغَوْا فِي الْمِيزَانِ ٨
وَأَقِيمُوا الْوَزْنَ بِالْقِسْطِ وَلَا تُخْسِرُوا الْمِيزَانَ ٩ وَالْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَاكِهَةٌ وَالنَّخْلُ ذَاتُ الْأَكْمَامِ ١١
وَالْحَبُّ ذُو الْعَصْفِ وَالرَّيْحَانُ ١٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ الْإِنسَانَ مِن صَلْصَالٍ كَالْفَخَّارِ ١٤ وَخَلَقَ الْجَانَّ مِن
مَّارِجٍ مِّن نَّارٍ ١٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
الْمَشْرِقَيْنِ وَرَبُّ الْمَغْرِبَيْنِ ١٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
مَرَجَ الْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخٌ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا اللُّؤْلُؤُ وَالْمَرْجَانُ ٢٢ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ الْجَوَارِ الْمُنشَآتُ فِي الْبَحْرِ كَالْأَعْلَامِ ٢٤
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٍ ٢٦ وَيَبْقَىٰ وَجْهُ
رَبِّكَ ذُو الْجَلَالِ وَالْإِكْرَامِ ٢٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
يَسْأَلُهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ كُلَّ يَوْمٍ هُوَ فِي شَأْنٍ ٢٩ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ ٣١ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَا مَعْشَرَ الْجِنِّ وَالْإِنسِ إِنِ
اسْتَطَعْتُمْ أَن تَنفُذُوا مِنْ أَقْطَارِ السَّمَاوَاتِ وَالْأَرْضِ فَانفُذُوا لَا
تَنفُذُونَ إِلَّا بِسُلْطَانٍ ٣٣ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا
شُوَاظٌ مِّن نَّارٍ وَنُحَاسٌ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٣٦ فَإِذَا انشَقَّتِ السَّمَاءُ فَكَانَتْ وَرْدَةً كَالدِّهَانِ
٣٧ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٍ لَّا يُسْأَلُ عَن
ذَنبِهِ إِنسٌ وَلَا جَانٌّ ٣٩ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
يُعْرَفُ الْمُجْرِمُونَ بِسِيمَاهُمْ فَيُؤْخَذُ بِالنَّوَاصِي وَالْأَقْدَامِ ٤١
فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَٰذِهِ جَهَنَّمُ الَّتِي يُكَذِّبُ بِهَا
الْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ آنٍ ٤٤ فَبِأَيِّ آلَاءِ
رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِ جَنَّتَانِ ٤٦ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَا أَفْنَانٍ ٤٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥١ فِيهِمَا مِن كُلِّ فَاكِهَةٍ زَوْجَانِ ٥٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٣ مُتَّكِئِينَ عَلَىٰ فُرُشٍ بَطَائِنُهَا مِنْ إِسْتَبْرَقٍ وَجَنَى الْجَنَّتَيْنِ دَانٍ
٥٤ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَاصِرَاتُ الطَّرْفِ
لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٥٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٧ كَأَنَّهُنَّ الْيَاقُوتُ وَالْمَرْجَانُ ٥٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٥٩ هَلْ جَزَاءُ الْإِحْسَانِ إِلَّا الْإِحْسَانُ ٦٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٦٣ مُدْهَامَّتَانِ ٦٤ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
فِيهِمَا فَاكِهَةٌ وَنَخْلٌ وَرُمَّانٌ ٦٨ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
فِيهِنَّ خَيْرَاتٌ حِسَانٌ ٧٠ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ
٧١ حُورٌ مَّقْصُورَاتٌ فِي الْخِيَامِ ٧٢ فَبِأَيِّ آلَاءِ رَبِّكُمَا
تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسٌ قَبْلَهُمْ وَلَا جَانٌّ ٧٤ فَبِأَيِّ
آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِئِينَ عَلَىٰ رَفْرَفٍ خُضْرٍ
وَعَبْقَرِيٍّ حِسَانٍ ٧٦ فَبِأَيِّ آلَاءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
تَبَارَكَ اسْمُ رَبِّكَ ذِي الْجَلَالِ وَالْإِكْرَامِ ٧٨
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إِذَا وَقَعَتِ الْوَاقِعَةُ ١ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ٢ خَافِضَةٌ رَّافِعَةٌ
٣ إِذَا رُجَّتِ الْأَرْضُ رَجًّا ٤ وَبُسَّتِ الْجِبَالُ بَسًّا ٥ فَكَانَتْ
هَبَاءً مُّنبَثًّا ٦ وَكُنتُمْ أَزْوَاجًا ثَلَاثَةً ٧ فَأَصْحَابُ الْمَيْمَنَةِ
مَا أَصْحَابُ الْمَيْمَنَةِ ٨ وَأَصْحَابُ الْمَشْأَمَةِ مَا أَصْحَابُ
الْمَشْأَمَةِ ٩ وَالسَّابِقُونَ السَّابِقُونَ ١٠ أُولَٰئِكَ الْمُقَرَّبُونَ ١١
فِي جَنَّاتِ النَّعِيمِ ١٢ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ١٣ وَقَلِيلٌ مِّنَ الْآخِرِينَ
١٤ عَلَىٰ سُرُرٍ مَّوْضُونَةٍ ١٥ مُّتَّكِئِينَ عَلَيْهَا مُتَقَابِلِينَ ١٦
يَطُوفُ عَلَيْهِمْ وِلْدَانٌ مُّخَلَّدُونَ ١٧ بِأَكْوَابٍ وَأَبَارِيقَ وَكَأْسٍ مِّن مَّعِينٍ
١٨ لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ١٩ وَفَاكِهَةٍ مِّمَّا يَتَخَيَّرُونَ
٢٠ وَلَحْمِ طَيْرٍ مِّمَّا يَشْتَهُونَ ٢١ وَحُورٌ عِينٌ ٢٢ كَأَمْثَالِ اللُّؤْلُؤِ
الْمَكْنُونِ ٢٣ جَزَاءً بِمَا كَانُوا يَعْمَلُونَ ٢٤ لَا يَسْمَعُونَ فِيهَا لَغْوًا
وَلَا تَأْثِيمًا ٢٥ إِلَّا قِيلًا سَلَامًا سَلَامًا ٢٦ وَأَصْحَابُ الْيَمِينِ مَا أَصْحَابُ
الْيَمِينِ ٢٧ فِي سِدْرٍ مَّخْضُودٍ ٢٨ وَطَلْحٍ مَّنضُودٍ ٢٩ وَظِلٍّ مَّمْدُودٍ
٣٠ وَمَاءٍ مَّسْكُوبٍ ٣١ وَفَاكِهَةٍ كَثِيرَةٍ ٣٢ لَّا مَقْطُوعَةٍ وَلَا مَمْنُوعَةٍ
٣٣ وَفُرُشٍ مَّرْفُوعَةٍ ٣٤ إِنَّا أَنشَأْنَاهُنَّ إِنشَاءً ٣٥ فَجَعَلْنَاهُنَّ أَبْكَارًا
٣٦ عُرُبًا أَتْرَابًا ٣٧ لِّأَصْحَابِ الْيَمِينِ ٣٨ ثُلَّةٌ مِّنَ الْأَوَّلِينَ ٣٩
وَثُلَّةٌ مِّنَ الْآخِرِينَ ٤٠ وَأَصْحَابُ الشِّمَالِ مَا أَصْحَابُ الشِّمَالِ
٤١ فِي سَمُومٍ وَحَمِيمٍ ٤٢ وَظِلٍّ مِّن يَحْمُومٍ ٤٣ لَّا بَارِدٍ
وَلَا كَرِيمٍ ٤٤ إِنَّهُمْ كَانُوا قَبْلَ ذَٰلِكَ مُتْرَفِينَ ٤٥ وَكَانُوا
يُصِرُّونَ عَلَى الْحِنثِ الْعَظِيمِ ٤٦ وَكَانُوا يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا
تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ ٤٧ أَوَآبَاؤُنَا الْأَوَّلُونَ ٤٨ قُلْ إِنَّ
الْأَوَّلِينَ وَالْآخِرِينَ ٤٩ لَمَجْمُوعُونَ إِلَىٰ مِيقَاتِ يَوْمٍ مَّعْلُومٍ ٥٠
ثُمَّ إِنَّكُمْ أَيُّهَا الضَّالُّونَ الْمُكَذِّبُونَ ٥١ لَآكِلُونَ مِن شَجَرٍ مِّن زَقُّومٍ ٥٢
فَمَالِئُونَ مِنْهَا الْبُطُونَ ٥٣ فَشَارِبُونَ عَلَيْهِ مِنَ الْحَمِيمِ ٥٤ فَشَارِبُونَ
شُرْبَ الْهِيمِ ٥٥ هَٰذَا نُزُلُهُمْ يَوْمَ الدِّينِ ٥٦ نَحْنُ خَلَقْنَاكُمْ فَلَوْلَا
تُصَدِّقُونَ ٥٧ أَفَرَأَيْتُم مَّا تُمْنُونَ ٥٨ أَأَنتُمْ تَخْلُقُونَهُ أَمْ نَحْنُ
الْخَالِقُونَ ٥٩ نَحْنُ قَدَّرْنَا بَيْنَكُمُ الْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ٦٠
عَلَىٰ أَن نُّبَدِّلَ أَمْثَالَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ٦١ وَلَقَدْ
عَلِمْتُمُ النَّشْأَةَ الْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ٦٢ أَفَرَأَيْتُم مَّا تَحْرُثُونَ
٦٣ أَأَنتُمْ تَزْرَعُونَهُ أَمْ نَحْنُ الزَّارِعُونَ ٦٤ لَوْ نَشَاءُ لَجَعَلْنَاهُ
حُطَامًا فَظَلْتُمْ تَفَكَّهُونَ ٦٥ إِنَّا لَمُغْرَمُونَ ٦٦ بَلْ نَحْنُ
مَحْرُومُونَ ٦٧ أَفَرَأَيْتُمُ الْمَاءَ الَّذِي تَشْرَبُونَ ٦٨ أَأَنتُمْ أَنزَلْتُمُوهُ
مِنَ الْمُزْنِ أَمْ نَحْنُ الْمُنزِلُونَ ٦٩ لَوْ نَشَاءُ جَعَلْنَاهُ أُجَاجًا فَلَوْلَا
تَشْكُرُونَ ٧٠ أَفَرَأَيْتُمُ النَّارَ الَّتِي تُورُونَ ٧١ أَأَنتُمْ أَنشَأْتُمْ
شَجَرَتَهَا أَمْ نَحْنُ الْمُنشِئُونَ ٧٢ نَحْنُ جَعَلْنَاهَا تَذْكِرَةً وَمَتَاعًا
لِّلْمُقْوِينَ ٧٣ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ٧٤ ۞ فَلَا
أُقْسِمُ بِمَوَاقِعِ النُّجُومِ ٧٥ وَإِنَّهُ لَقَسَمٌ لَّوْ تَعْلَمُونَ عَظِيمٌ ٧٦
إِنَّهُ لَقُرْآنٌ كَرِيمٌ ٧٧ فِي كِتَابٍ مَّكْنُونٍ ٧٨ لَّا يَمَسُّهُ إِلَّا
الْمُطَهَّرُونَ ٧٩ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ٨٠ أَفَبِهَٰذَا الْحَدِيثِ
أَنتُم مُّدْهِنُونَ ٨١ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ٨٢ فَلَوْلَا
إِذَا بَلَغَتِ الْحُلْقُومَ ٨٣ وَأَنتُمْ حِينَئِذٍ تَنظُرُونَ ٨٤ وَنَحْنُ أَقْرَبُ
إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ٨٥ فَلَوْلَا إِن كُنتُمْ غَيْرَ مَدِينِينَ
٨٦ تَرْجِعُونَهَا إِن كُنتُمْ صَادِقِينَ ٨٧ فَأَمَّا إِن كَانَ مِنَ الْمُقَرَّبِينَ
٨٨ فَرَوْحٌ وَرَيْحَانٌ وَجَنَّتُ نَعِيمٍ ٨٩ وَأَمَّا إِن كَانَ مِنْ أَصْحَابِ
الْيَمِينِ ٩٠ فَسَلَامٌ لَّكَ مِنْ أَصْحَابِ الْيَمِينِ ٩١ وَأَمَّا إِن كَانَ مِنَ
الْمُكَذِّبِينَ الضَّالِّينَ ٩٢ فَنُزُلٌ مِّنْ حَمِيمٍ ٩٣ وَتَصْلِيَةُ جَحِيمٍ
٩٤ إِنَّ هَٰذَا لَهُوَ حَقُّ الْيَقِينِ ٩٥ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ٩٦
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سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ١ لَهُ مُلْكُ
السَّمَاوَاتِ وَالْأَرْضِ يُحْيِي وَيُمِيتُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٢ هُوَ
الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٣
هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ
عَلَى الْعَرْشِ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ
السَّمَاءِ وَمَا يَعْرُجُ فِيهَا وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ وَاللَّهُ بِمَا تَعْمَلُونَ
بَصِيرٌ ٤ لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
٥ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَهُوَ عَلِيمٌ بِذَاتِ
الصُّدُورِ ٦ آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم
مُّسْتَخْلَفِينَ فِيهِ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ ٧
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ وَالرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ
أَخَذَ مِيثَاقَكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨ هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ
آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ وَإِنَّ اللَّهَ بِكُمْ
لَرَءُوفٌ رَّحِيمٌ ٩ وَمَا لَكُمْ أَلَّا تُنفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ
السَّمَاوَاتِ وَالْأَرْضِ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ الْفَتْحِ
وَقَاتَلَ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِّنَ الَّذِينَ أَنفَقُوا مِن بَعْدُ وَقَاتَلُوا
وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١٠ مَّن ذَا
الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ ١١
يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ
وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ١٢ يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ
لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ
فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ
وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ ١٣ يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ قَالُوا بَلَىٰ
وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ
حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ ١٤ فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ
فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا مَأْوَاكُمُ النَّارُ هِيَ مَوْلَاكُمْ
وَبِئْسَ الْمَصِيرُ ١٥ ۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن
تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا
كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ
وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ١٦ اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا قَدْ بَيَّنَّا
لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ ١٧ إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ
وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ ١٨
وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ وَالشُّهَدَاءُ
عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا
بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ ١٩ اعْلَمُوا أَنَّمَا الْحَيَاةُ
الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ
وَالْأَوْلَادِ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ
مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ
مِّنَ اللَّهِ وَرِضْوَانٌ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ ٢٠
سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ
وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ذَٰلِكَ فَضْلُ
اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢١ مَا أَصَابَ
مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن
قَبْلِ أَن نَّبْرَأَهَا إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٢٢ لِّكَيْلَا
تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ وَاللَّهُ
لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ ٢٣ الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ
النَّاسَ بِالْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٢٤
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ
وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ وَأَنزَلْنَا الْحَدِيدَ فِيهِ
بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ
بِالْغَيْبِ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ ٢٥ وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ
وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ فَمِنْهُم مُّهْتَدٍ
وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ٢٦ ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم
بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا
فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً
ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ
فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ
وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ ٢٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا
اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ
نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ وَاللَّهُ غَفُورٌ رَّحِيمٌ ٢٨ لِّئَلَّا يَعْلَمَ
أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ وَأَنَّ
الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ ٢٩
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةَ كَلَمْحِۭ بِٱلْبَصَرِ ٥٠ وَلَقَدْ أَهْلَكْنَآ
أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٖ ٥١ وَكُلُّ شَيْءٖ فَعَلُوهُ فِي ٱلزُّبُرِ
٥٢ وَكُلُّ صَغِيرٖ وَكَبِيرٖ مُّسْتَطَرٌ ٥٣ إِنَّ ٱلْمُتَّقِينَ
فِي جَنَّٰتٖ وَنَهَرٖ ٥٤ فِي مَقْعَدِ صِدْقٍ عِندَ مَلِيكٖ مُّقْتَدِرِۭ ٥٥
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ٱلرَّحْمَٰنُ ١ عَلَّمَ ٱلْقُرْءَانَ ٢ خَلَقَ ٱلْإِنسَٰنَ ٣ عَلَّمَهُ ٱلْبَيَانَ ٤
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٖ ٥ وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ ٦
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ ٧ أَلَّا تَطْغَوْاْ فِي ٱلْمِيزَانِ ٨
وَأَقِيمُواْ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُواْ ٱلْمِيزَانَ ٩ وَٱلْأَرْضَ
وَضَعَهَا لِلْأَنَامِ ١٠ فِيهَا فَٰكِهَةَ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ ١١
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ ١٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
١٣ خَلَقَ ٱلْإِنسَٰنَ مِن صَلْصَٰلٖ كَٱلْفَخَّارِ ١٤ وَخَلَقَ ٱلْجَآنَّ مِن
مَّارِجٖ مِّن نَّارٖ ١٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٦ رَبُّ
ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ ١٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ١٨
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ ١٩ بَيْنَهُمَا بَرْزَخَ لَّا يَبْغِيَانِ ٢٠ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٢١ يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ ٢٢ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٢٣ وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِي ٱلْبَحْرِ كَٱلْأَعْلَٰمِ ٢٤
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٥ كُلُّ مَنْ عَلَيْهَا فَانٖ ٢٦ وَيَبْقَىٰ وَجْهُ
رَبِّكَ ذُو ٱلْجَلَٰلِ وَٱلْإِكْرَامِ ٢٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٢٨
يَسْـَٔلُهُ مَن فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ كُلَّ يَوْمٍ هُوَ فِي شَأْنٖ ٢٩ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٠ سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ ٣١ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٢ يَٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ
أَن تَنفُذُواْ مِنْ أَقْطَارِ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُواْۚ لَا تَنفُذُونَ
إِلَّا بِسُلْطَٰنٖ ٣٣ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٤ يُرْسَلُ عَلَيْكُمَا
شُوَاظَ مِّن نَّارٖ وَنُحَاسَ فَلَا تَنتَصِرَانِ ٣٥ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٣٦ فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةٗ كَٱلدِّهَانِ
٣٧ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٣٨ فَيَوْمَئِذٖ لَّا يُسْـَٔلُ عَن
ذَنۢبِهِۦٓ إِنسَ وَلَا جَآنَّ ٣٩ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٠
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِي وَٱلْأَقْدَامِ ٤١
فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٢ هَٰذِهِۦ جَهَنَّمُ ٱلَّتِي يُكَذِّبُ بِهَا
ٱلْمُجْرِمُونَ ٤٣ يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٖ ٤٤ فَبِأَيِّ ءَالَآءِ
رَبِّكُمَا تُكَذِّبَانِ ٤٥ وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ ٤٦ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٤٧ ذَوَاتَآ أَفْنَانٖ ٤٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٤٩ فِيهِمَا عَيْنَانِ تَجْرِيَانِ ٥٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥١ فِيهِمَا مِن كُلِّ فَٰكِهَةٖ زَوْجَانِ ٥٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٣ مُتَّكِـِٔينَ عَلَىٰ فُرُشِۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٖۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٖ
٥٤ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٥٥ فِيهِنَّ قَٰصِرَٰتُ ٱلطَّرْفِ
لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّ ٥٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٧ كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ ٥٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٥٩ هَلْ جَزَآءُ ٱلْإِحْسَٰنِ إِلَّا ٱلْإِحْسَٰنُ ٦٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٦١ وَمِن دُونِهِمَا جَنَّتَانِ ٦٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٦٣ مُدْهَآمَّتَانِ ٦٤ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٦٥ فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ ٦٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٧
فِيهِمَا فَٰكِهَةَ وَنَخْلَ وَرُمَّانَ ٦٨ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٦٩
فِيهِنَّ خَيْرَٰتٌ حِسَانَ ٧٠ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
٧١ حُورَ مَّقْصُورَٰتَ فِي ٱلْخِيَامِ ٧٢ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا
تُكَذِّبَانِ ٧٣ لَمْ يَطْمِثْهُنَّ إِنسَ قَبْلَهُمْ وَلَا جَآنَّ ٧٤ فَبِأَيِّ
ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٥ مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٖ
وَعَبْقَرِيٍّ حِسَانٖ ٧٦ فَبِأَيِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ ٧٧
تَبَٰرَكَ ٱسْمُ رَبِّكَ ذِي ٱلْجَلَٰلِ وَٱلْإِكْرَامِ ٧٨
ﮄ
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ ١ لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ ٢ خَافِضَةَ رَّافِعَةٌ
٣ إِذَا رُجَّتِ ٱلْأَرْضُ رَجّٗا ٤ وَبُسَّتِ ٱلْجِبَالُ بَسّٗا ٥ فَكَانَتْ
هَبَآءٗ مُّنۢبَثّٗا ٦ وَكُنتُمْ أَزْوَٰجٗا ثَلَٰثَةٗ ٧ فَأَصْحَٰبُ ٱلْمَيْمَنَةِ
مَآ أَصْحَٰبُ ٱلْمَيْمَنَةِ ٨ وَأَصْحَٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَٰبُ
ٱلْمَشْـَٔمَةِ ٩ وَٱلسَّٰبِقُونَ ٱلسَّٰبِقُونَ ١٠ أُوْلَٰٓئِكَ ٱلْمُقَرَّبُونَ ١١
فِي جَنَّٰتِ ٱلنَّعِيمِ ١٢ ثُلَّةَ مِّنَ ٱلْأَوَّلِينَ ١٣ وَقَلِيلَ مِّنَ ٱلْأٓخِرِينَ
١٤ عَلَىٰ سُرُرٖ مَّوْضُونَةٖ ١٥ مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَٰبِلِينَ ١٦
يَطُوفُ عَلَيْهِمْ وِلْدَٰنَ مُّخَلَّدُونَ ١٧ بِأَكْوَابٖ وَأَبَارِيقَ وَكَأْسٖ مِّن مَّعِينٖ
١٨ لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ ١٩ وَفَٰكِهَةٖ مِّمَّا يَتَخَيَّرُونَ
٢٠ وَلَحْمِ طَيْرٖ مِّمَّا يَشْتَهُونَ ٢١ وَحُورٌ عِينَ ٢٢ كَأَمْثَٰلِ ٱللُّؤْلُوِٕ
ٱلْمَكْنُونِ ٢٣ جَزَآءَۢ بِمَا كَانُواْ يَعْمَلُونَ ٢٤ لَا يَسْمَعُونَ فِيهَا لَغْوٗا
وَلَا تَأْثِيمًا ٢٥ إِلَّا قِيلٗا سَلَٰمٗا سَلَٰمٗا ٢٦ وَأَصْحَٰبُ ٱلْيَمِينِ مَآ أَصْحَٰبُ
ٱلْيَمِينِ ٢٧ فِي سِدْرٖ مَّخْضُودٖ ٢٨ وَطَلْحٖ مَّنضُودٖ ٢٩ وَظِلّٖ مَّمْدُودٖ
٣٠ وَمَآءٖ مَّسْكُوبٖ ٣١ وَفَٰكِهَةٖ كَثِيرَةٖ ٣٢ لَّا مَقْطُوعَةٖ وَلَا مَمْنُوعَةٖ
٣٣ وَفُرُشٖ مَّرْفُوعَةٍ ٣٤ إِنَّآ أَنشَأْنَٰهُنَّ إِنشَآءٗ ٣٥ فَجَعَلْنَٰهُنَّ أَبْكَارًا
٣٦ عُرُبًا أَتْرَابٗا ٣٧ لِّأَصْحَٰبِ ٱلْيَمِينِ ٣٨ ثُلَّةَ مِّنَ ٱلْأَوَّلِينَ ٣٩
وَثُلَّةَ مِّنَ ٱلْأٓخِرِينَ ٤٠ وَأَصْحَٰبُ ٱلشِّمَالِ مَآ أَصْحَٰبُ ٱلشِّمَالِ
٤١ فِي سَمُومٖ وَحَمِيمٖ ٤٢ وَظِلّٖ مِّن يَحْمُومٖ ٤٣ لَّا بَارِدٖ
وَلَا كَرِيمٍ ٤٤ إِنَّهُمْ كَانُواْ قَبْلَ ذَٰلِكَ مُتْرَفِينَ ٤٥ وَكَانُواْ
يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ ٤٦ وَكَانُواْ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا
تُرَابٗا وَعِظَٰمًا أَءِنَّا لَمَبْعُوثُونَ ٤٧ أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ ٤٨ قُلْ إِنَّ
ٱلْأَوَّلِينَ وَٱلْأٓخِرِينَ ٤٩ لَمَجْمُوعُونَ إِلَىٰ مِيقَٰتِ يَوْمٖ مَّعْلُومٖ ٥٠
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ ٥١ لَأٓكِلُونَ مِن شَجَرٖ مِّن زَقُّومٖ ٥٢
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ ٥٣ فَشَٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ ٥٤ فَشَٰرِبُونَ
شُرْبَ ٱلْهِيمِ ٥٥ هَٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ ٥٦ نَحْنُ خَلَقْنَٰكُمْ فَلَوْلَا
تُصَدِّقُونَ ٥٧ أَفَرَءَيْتُم مَّا تُمْنُونَ ٥٨ ءَأَنتُمْ تَخْلُقُونَهُٓ أَمْ نَحْنُ
ٱلْخَٰلِقُونَ ٥٩ نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ ٦٠
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَٰلَكُمْ وَنُنشِئَكُمْ فِي مَا لَا تَعْلَمُونَ ٦١ وَلَقَدْ
عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ ٦٢ أَفَرَءَيْتُم مَّا تَحْرُثُونَ
٦٣ ءَأَنتُمْ تَزْرَعُونَهُٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ ٦٤ لَوْ نَشَآءُ لَجَعَلْنَٰهُ
حُطَٰمٗا فَظَلْتُمْ تَفَكَّهُونَ ٦٥ إِنَّا لَمُغْرَمُونَ ٦٦ بَلْ نَحْنُ
مَحْرُومُونَ ٦٧ أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِي تَشْرَبُونَ ٦٨ ءَأَنتُمْ أَنزَلْتُمُوهُ
مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ ٦٩ لَوْ نَشَآءُ جَعَلْنَٰهُ أُجَاجٗا فَلَوْلَا
تَشْكُرُونَ ٧٠ أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِي تُورُونَ ٧١ ءَأَنتُمْ أَنشَأْتُمْ
شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ ٧٢ نَحْنُ جَعَلْنَٰهَا تَذْكِرَةٗ وَمَتَٰعٗا
لِّلْمُقْوِينَ ٧٣ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٧٤ فَلَآ أُقْسِمُ
بِمَوَٰقِعِ ٱلنُّجُومِ ٧٥ وَإِنَّهُ لَقَسَمَ لَّوْ تَعْلَمُونَ عَظِيمٌ ٧٦
إِنَّهُ لَقُرْءَانَ كَرِيمَ ٧٧ فِي كِتَٰبٖ مَّكْنُونٖ ٧٨ لَّا يَمَسُّهُٓ إِلَّا
ٱلْمُطَهَّرُونَ ٧٩ تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٨٠ أَفَبِهَٰذَا ٱلْحَدِيثِ
أَنتُم مُّدْهِنُونَ ٨١ وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ ٨٢ فَلَوْلَآ
إِذَا بَلَغَتِ ٱلْحُلْقُومَ ٨٣ وَأَنتُمْ حِينَئِذٖ تَنظُرُونَ ٨٤ وَنَحْنُ أَقْرَبُ
إِلَيْهِ مِنكُمْ وَلَٰكِن لَّا تُبْصِرُونَ ٨٥ فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
٨٦ تَرْجِعُونَهَآ إِن كُنتُمْ صَٰدِقِينَ ٨٧ فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
٨٨ فَرَوْحَ وَرَيْحَانَ وَجَنَّتُ نَعِيمٖ ٨٩ وَأَمَّآ إِن كَانَ مِنْ أَصْحَٰبِ
ٱلْيَمِينِ ٩٠ فَسَلَٰمَ لَّكَ مِنْ أَصْحَٰبِ ٱلْيَمِينِ ٩١ وَأَمَّآ إِن كَانَ مِنَ
ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ ٩٢ فَنُزُلَ مِّنْ حَمِيمٖ ٩٣ وَتَصْلِيَةُ جَحِيمٍ
٩٤ إِنَّ هَٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ ٩٥ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٩٦
ﮅ
سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ١ لَهُ مُلْكُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ يُحْيِۦ وَيُمِيتُۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ٢ هُوَ
ٱلْأَوَّلُ وَٱلْأٓخِرُ وَٱلظَّٰهِرُ وَٱلْبَاطِنُۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ٣
هُوَ ٱلَّذِي خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ فِي سِتَّةِ أَيَّامٖ ثُمَّ ٱسْتَوَىٰ
عَلَى ٱلْعَرْشِۖ يَعْلَمُ مَا يَلِجُ فِي ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ
ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَاۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ
بَصِيرَ ٤ لَّهُ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
٥ يُولِجُ ٱلَّيْلَ فِي ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِي ٱلَّيْلِۚ وَهُوَ عَلِيمُۢ بِذَاتِ
ٱلصُّدُورِ ٦ ءَامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُواْ مِمَّا جَعَلَكُم
مُّسْتَخْلَفِينَ فِيهِۖ فَٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَأَنفَقُواْ لَهُمْ أَجْرَ كَبِيرَ ٧
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُواْ بِرَبِّكُمْ وَقَدْ
أَخَذَ مِيثَٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ ٨ هُوَ ٱلَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ
ءَايَٰتِۭ بَيِّنَٰتٖ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَإِنَّ ٱللَّهَ بِكُمْ
لَرَءُوفَ رَّحِيمَ ٩ وَمَا لَكُمْ أَلَّا تُنفِقُواْ فِي سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ
ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۚ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ
وَقَٰتَلَۚ أُوْلَٰٓئِكَ أَعْظَمُ دَرَجَةٗ مِّنَ ٱلَّذِينَ أَنفَقُواْ مِنۢ بَعْدُ وَقَٰتَلُواْۚ
وَكُلّٗا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١٠ مَّن ذَا
ٱلَّذِي يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنٗا فَيُضَٰعِفَهُ لَهُ وَلَهُٓ أَجْرَ كَرِيمَ ١١
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ
وَبِأَيْمَٰنِهِمۖ بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّٰتَ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَاۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٢ يَوْمَ يَقُولُ ٱلْمُنَٰفِقُونَ وَٱلْمُنَٰفِقَٰتُ
لِلَّذِينَ ءَامَنُواْ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُواْ وَرَآءَكُمْ
فَٱلْتَمِسُواْ نُورٗاۖ فَضُرِبَ بَيْنَهُم بِسُورٖ لَّهُ بَابُۢ بَاطِنُهُ فِيهِ ٱلرَّحْمَةُ
وَظَٰهِرُهُ مِن قِبَلِهِ ٱلْعَذَابُ ١٣ يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْۖ قَالُواْ بَلَىٰ
وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِيُّ
حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ ١٤ فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ
فِدْيَةَ وَلَا مِنَ ٱلَّذِينَ كَفَرُواْۚ مَأْوَىٰكُمُ ٱلنَّارُۖ هِيَ مَوْلَىٰكُمْۖ
وَبِئْسَ ٱلْمَصِيرُ ١٥ أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓاْ أَن تَخْشَعَ
قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُواْ كَٱلَّذِينَ
أُوتُواْ ٱلْكِتَٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْۖ وَكَثِيرَ
مِّنْهُمْ فَٰسِقُونَ ١٦ ٱعْلَمُوٓاْ أَنَّ ٱللَّهَ يُحْيِ ٱلْأَرْضَ بَعْدَ مَوْتِهَاۚ قَدْ بَيَّنَّا
لَكُمُ ٱلْأٓيَٰتِ لَعَلَّكُمْ تَعْقِلُونَ ١٧ إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَٰتِ
وَأَقْرَضُواْ ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعَفُ لَهُمْ وَلَهُمْ أَجْرَ كَرِيمَ ١٨
وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦٓ أُوْلَٰٓئِكَ هُمُ ٱلصِّدِّيقُونَۖ وَٱلشُّهَدَآءُ
عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْۖ وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ
بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْجَحِيمِ ١٩ ٱعْلَمُوٓاْ أَنَّمَا ٱلْحَيَوٰةُ
ٱلدُّنْيَا لَعِبَ وَلَهْوَ وَزِينَةَ وَتَفَاخُرُۢ بَيْنَكُمْ وَتَكَاثُرَ فِي ٱلْأَمْوَٰلِ
وَٱلْأَوْلَٰدِۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَىٰهُ
مُصْفَرّٗا ثُمَّ يَكُونُ حُطَٰمٗاۖ وَفِي ٱلْأٓخِرَةِ عَذَابَ شَدِيدَ وَمَغْفِرَةَ
مِّنَ ٱللَّهِ وَرِضْوَٰنَۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَٰعُ ٱلْغُرُورِ ٢٠
سَابِقُوٓاْ إِلَىٰ مَغْفِرَةٖ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ
وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦۚ ذَٰلِكَ فَضْلُ
ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٢١ مَآ أَصَابَ
مِن مُّصِيبَةٖ فِي ٱلْأَرْضِ وَلَا فِيٓ أَنفُسِكُمْ إِلَّا فِي كِتَٰبٖ مِّن
قَبْلِ أَن نَّبْرَأَهَآۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ٢٢ لِّكَيْلَا
تَأْسَوْاْ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُواْ بِمَآ ءَاتَىٰكُمْ وَٱللَّهُ
لَا يُحِبُّ كُلَّ مُخْتَالٖ فَخُورٍ ٢٣ ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ
ٱلنَّاسَ بِٱلْبُخْلِ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٢٤
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَٰبَ
وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِۖ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ
بَأْسَ شَدِيدَ وَمَنَٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ
بِٱلْغَيْبِۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَ ٢٥ وَلَقَدْ أَرْسَلْنَا نُوحٗا وَإِبْرَٰهِيمَ
وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَٰبَۖ فَمِنْهُم مُّهْتَدٖۖ
وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَ ٢٦ ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَٰرِهِم
بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَٰهُ ٱلْإِنجِيلَۖ وَجَعَلْنَا
فِي قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةٗ وَرَحْمَةٗۚ وَرَهْبَانِيَّةً
ٱبْتَدَعُوهَا مَا كَتَبْنَٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ
فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَاۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُواْ مِنْهُمْ أَجْرَهُمْۖ
وَكَثِيرَ مِّنْهُمْ فَٰسِقُونَ ٢٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ
وَءَامِنُواْ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورٗا
تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ غَفُورَ رَّحِيمَ ٢٨ لِّئَلَّا يَعْلَمَ
أَهْلُ ٱلْكِتَٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٖ مِّن فَضْلِ ٱللَّهِ وَأَنَّ
ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٢٩
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﮂ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ
ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﮄ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﮅ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓﳔ
ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب