الحزب الخامس والخمسون
Hizb 55
| ﮇ | |
| 1 | قَدۡ سَمِعَ ٱللَّهُ قَوۡلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوۡجِهَا وَتَشۡتَكِيٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسۡمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌqadقدقَدْIndeed,samiʿaسمعسَمِعَAllah has heardl-lahuاللهٱللَّهُAllah has heardqawlaقولقَوْلَ(the) speechallatīالتيٱلَّتِى(of one) whotujādilukaتجادلكتُجَٰدِلُكَdisputes with youfīفيفِىconcerningzawjihāزوجهازَوْجِهَاher husbandwatashtakīوتشتكيوَتَشْتَكِىٓand she directs her complaintilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahyasmaʿuيسمعيَسْمَعُhearstaḥāwurakumāتحاوركماتَحَاوُرَكُمَآ(the) dialogue of both of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.Indeed, Allah has heard the words of the woman who was arguing with you [O Prophet] concerning her husband and was complaining to Allah. Allah has heard the discussion between the two of you, for Allah is All-Hearing, All-Seeing[1].Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). |
| 2 | ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمۡۖ إِنۡ أُمَّهَٰتُهُمۡ إِلَّا ٱلَّٰٓـِٔي وَلَدۡنَهُمۡۚ وَإِنَّهُمۡ لَيَقُولُونَ مُنكَرٗا مِّنَ ٱلۡقَوۡلِ وَزُورٗاۚ وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورٞalladhīnaالذينٱلَّذِينَThose whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminkumمنكممِنكُمamong youminمنمِّن[from]nisāihimنسائهمنِّسَآئِهِم(to) their wives,māمامَّاnothunnaهنهُنَّtheyummahātihimأمهاتهمأُمَّهَٰتِهِمْ(are) their mothers.inإنإِنْNotummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothersillāإلاإِلَّاexceptallāīاللائيٱلَّٰٓـِٔىthose whowaladnahumولدنهموَلَدْنَهُمْgave them birth.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylayaqūlūnaليقولونلَيَقُولُونَsurely saymunkaranمنكرامُنكَرًاan evilminaمنمِّنَ[of]l-qawliالقولٱلْقَوْلِ[the] wordwazūranوزوراوَزُورًاand a lie.wa-innaوإنوَإِنَّBut indeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely, Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.As for those among you who divorce their wives by likening them to their mothers[2], they are not their mothers; their mothers are none but those who gave birth to them. They utter words that are abhorrent and false, but Allah is Most Pardoning, Most Forgiving.Those who pronounce ẓihār[1639] among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again). |
| 3 | وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمۡ ثُمَّ يَعُودُونَ لِمَا قَالُواْ فَتَحۡرِيرُ رَقَبَةٖ مِّن قَبۡلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمۡ تُوعَظُونَ بِهِۦۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminمنمِن[from]nisāihimنسائهمنِّسَآئِهِمْ(to) their wivesthummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَgo backlimāلمالِمَاon whatqālūقالواقَالُواْthey said,fataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a slaveminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey touch each other.dhālikumذلكمذَٰلِكُمْThattūʿaẓūnaتوعظونتُوعَظُونَyou are admonishedbihiبهبِهِۦto it.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.But those who divorce their wives by likening them to their mothers then retract what they said, they must free a slave before they are intimate with each other. This is what you are admonished, and Allah is All-Aware of what you do.And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. |
| 4 | فَمَن لَّمۡ يَجِدۡ فَصِيَامُ شَهۡرَيۡنِ مُتَتَابِعَيۡنِ مِن قَبۡلِ أَن يَتَمَآسَّاۖ فَمَن لَّمۡ يَسۡتَطِعۡ فَإِطۡعَامُ سِتِّينَ مِسۡكِينٗاۚ ذَٰلِكَ لِتُؤۡمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلۡكَ حُدُودُ ٱللَّهِۗ وَلِلۡكَٰفِرِينَ عَذَابٌ أَلِيمٌfamanفمنفَمَنThen whoeverlamلملَّمْ(does) notyajidيجديَجِدْfind,faṣiyāmuفصيامفَصِيَامُthen fastingshahrayniشهرينشَهْرَيْنِ(for) two monthsmutatābiʿayniمتتابعينمُتَتَابِعَيْنِconsecutivelyminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey both touch each other.famanفمنفَمَنBut (he) wholamلملَّمْnotyastaṭiʿيستطعيَسْتَطِعْis ablefa-iṭ'ʿāmuفإطعامفَإِطْعَامُthen (the) feedingsittīnaستينسِتِّينَ(of) sixtymis'kīnanمسكينامِسْكِينًاneedy one(s).dhālikaذلكذَٰلِكَThat -litu'minūلتؤمنوالِتُؤْمِنُواْso that you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,watil'kaوتلكوَتِلْكَand theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.But whoever cannot afford this must fast for two consecutive months[3] before the couple have intimate relations with each other. But if he is unable to do that, he must feed sixty needy people. This is so that you may truly believe in Allah and His Messenger. These are the limits ordained by Allah, and for the disbelievers there will be a painful punishment.And he who does not find [a slave] - then a fast for two months consecutively[1640] before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. |
| 5 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥ كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبۡلِهِمۡۚ وَقَدۡ أَنزَلۡنَآ ءَايَٰتِۭ بَيِّنَٰتٖۚ وَلِلۡكَٰفِرِينَ عَذَابٞ مُّهِينٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerkubitūكبتواكُبِتُواْ(will) be disgracedkamāكماكَمَاaskubitaكبتكُبِتَwere disgracedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them.qablihimقبلهمقَبْلِهِمْbefore them.waqadوقدوَقَدْAnd certainlyanzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doomIndeed, those who oppose Allah and His Messenger will be debased, just as those who came before them were debased, for We have surely sent down clear signs. And for the disbelievers there will be a humiliating punishment.Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishmentThose who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,- |
| 6 | يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ أَحۡصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ شَهِيدٌyawmaيوميَوْمَ(On the) Dayyabʿathuhumuيبعثهميَبْعَثُهُمُ(when) Allah will raise theml-lahuاللهٱللَّهُ(when) Allah will raise themjamīʿanجميعاجَمِيعًاallfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمand inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُوٓاْthey did.aḥṣāhuأحصاهأَحْصَىٰهُAllah has recorded itl-lahuاللهٱللَّهُAllah has recorded itwanasūhuونسوهوَنَسُوهُwhile they forgot it.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness.On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.On the Day when Allah will resurrect them all together and will inform them of what they did; Allah has kept their complete record, while they have forgotten it. For Allah is a Witness over all things.On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.[1641]On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things. |
| 7 | أَلَمۡ تَرَ أَنَّ ٱللَّهَ يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ مَا يَكُونُ مِن نَّجۡوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمۡ وَلَا خَمۡسَةٍ إِلَّا هُوَ سَادِسُهُمۡ وَلَآ أَدۡنَىٰ مِن ذَٰلِكَ وَلَآ أَكۡثَرَ إِلَّا هُوَ مَعَهُمۡ أَيۡنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوۡمَ ٱلۡقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيۡءٍ عَلِيمٌalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth?māمامَاNotyakūnuيكونيَكُونُthere isminمنمِنanynajwāنجوىنَّجْوَىٰsecret counselthalāthatinثلاثةثَلَٰثَةٍ(of) threeillāإلاإِلَّاbuthuwaهوهُوَHe (is)rābiʿuhumرابعهمرَابِعُهُمْ(the) fourth of them,walāولاوَلَاand notkhamsatinخمسةخَمْسَةٍfiveillāإلاإِلَّاbuthuwaهوهُوَHe (is)sādisuhumسادسهمسَادِسُهُمْ(the) sixth of them,walāولاوَلَآand notadnāأدنىأَدْنَىٰlessminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notaktharaأكثرأَكْثَرَmoreillāإلاإِلَّاbuthuwaهوهُوَHemaʿahumمعهممَعَهُمْ(is) with themaynaأينأَيْنَwherevermāمامَاwhereverkānūكانواكَانُواْthey are.thummaثمثُمَّThenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey didyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.Do you not see that Allah knows all that is in the heavens and all that is on earth? No secret consultation takes place between three, but He is their fourth, or between five, but He is their sixth, or between fewer or more than that, but He is with them wherever they may be[4]. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah is All-Knowing of everything.Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,[1642] nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things. |
| 8 | أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نُهُواْ عَنِ ٱلنَّجۡوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنۡهُ وَيَتَنَٰجَوۡنَ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوۡكَ بِمَا لَمۡ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمۡ لَوۡلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسۡبُهُمۡ جَهَنَّمُ يَصۡلَوۡنَهَاۖ فَبِئۡسَ ٱلۡمَصِيرُalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonuhūنهوانُهُواْwere forbiddenʿaniعنعَنِfroml-najwāالنجوىٱلنَّجْوَىٰsecret counsels,thummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَthey returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom [it],wayatanājawnaويتناجونوَيَتَنَٰجَوْنَand they hold secret counselsbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger?wa-idhāوإذاوَإِذَاAnd whenjāūkaجاءوكجَآءُوكَthey come to you,ḥayyawkaحيوكحَيَّوْكَthey greet youbimāبمابِمَاwith whatlamلملَمْnotyuḥayyikaيحيكيُحَيِّكَgreets youbihiبهبِهِtherewithl-lahuاللهٱللَّهُAllah,wayaqūlūnaويقولونوَيَقُولُونَand they sayfīفيفِىٓamonganfusihimأنفسهمأَنفُسِهِمْthemselves,lawlāلولالَوْلَا"Why (does) notyuʿadhibunāيعذبنايُعَذِّبُنَاAllah punish usl-lahuاللهٱللَّهُAllah punish usbimāبمابِمَاfor whatnaqūluنقولنَقُولُwe say?"ḥasbuhumحسبهمحَسْبُهُمْSufficient (for) themjahannamuجهنمجَهَنَّمُ(is) Hell,yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn in itfabi'saفبئسفَبِئْسَand worst isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!Have you not seen those who were forbidden from holding secret talks, yet they go back to do what they were forbidden from, conspiring in sin and aggression, and in disobedience to the Messenger? When they come to you, they greet you[5] other than the way Allah greets you, and they say to one another, “Why does Allah not punish us for what we say?” Sufficient is Hell for them; they will enter it. What a terrible destination!Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you[1643] and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَنَٰجَيۡتُمۡ فَلَا تَتَنَٰجَوۡاْ بِٱلۡإِثۡمِ وَٱلۡعُدۡوَٰنِ وَمَعۡصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوۡاْ بِٱلۡبِرِّ وَٱلتَّقۡوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيۡهِ تُحۡشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhentanājaytumتناجيتمتَنَٰجَيْتُمْyou hold secret counselfalāفلافَلَاthen (do) nottatanājawتتناجواتَتَنَٰجَوْاْhold secret counselbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger,watanājawوتناجواوَتَنَٰجَوْاْbut hold secret counselbil-biriبالبربِٱلْبِرِّfor righteousnesswal-taqwāوالتقوىوَٱلتَّقْوَىٰand piety.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe One Who,ilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.O you who believe, when you hold secret counsel, do not do so in sin and aggression, and in disobedience to the Messenger, rather do so in righteousness and piety. And fear Allah, to Whom you will be gathered.O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back. |
| 10 | إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيۡسَ بِضَآرِّهِمۡ شَيۡـًٔا إِلَّا بِإِذۡنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَinnamāإنماإِنَّمَاOnlyl-najwāالنجوىٱلنَّجْوَىٰthe secret counselsminaمنمِنَ(are) froml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanliyaḥzunaليحزنلِيَحْزُنَthat he may grievealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,walaysaوليسوَلَيْسَbut notbiḍārrihimبضارهمبِضَآرِّهِمْhe (can) harm themshayanشيئاشَيْـًٔا(in) anythingillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby Allah's permission.l-lahiاللهٱللَّهِby Allah's permission.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.Secret talks are only prompted by Satan to grieve the believers, but he cannot harm them[6] in the least except with Allah’s permission. So let the believers put their trust in Allah.Private conversation is only from Satan that he may grieve those who have believed,[1644] but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. |
| 11 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمۡ تَفَسَّحُواْ فِي ٱلۡمَجَٰلِسِ فَٱفۡسَحُواْ يَفۡسَحِ ٱللَّهُ لَكُمۡۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرۡفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمۡ وَٱلَّذِينَ أُوتُواْ ٱلۡعِلۡمَ دَرَجَٰتٖۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhenqīlaقيلقِيلَit is saidlakumلكملَكُمْto youtafassaḥūتفسحواتَفَسَّحُواْ"Make room,"fīفيفِىinl-majālisiالمجالسٱلْمَجَٰلِسِthe assembliesfa-if'saḥūفافسحوافَٱفْسَحُواْthen make room,yafsaḥiيفسحيَفْسَحِAllah will make rooml-lahuاللهٱللَّهُAllah will make roomlakumلكملَكُمْfor you.wa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidunshuzūانشزواٱنشُزُواْ"Rise up,"fa-unshuzūفانشزوافَٱنشُزُواْthen rise up;yarfaʿiيرفعيَرْفَعِAllah will raisel-lahuاللهٱللَّهُAllah will raisealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwa-alladhīnaوالذينوَٱلَّذِينَand those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,darajātinدرجاتدَرَجَٰتٍ(in) degrees.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.O you who believe, when you are told to make room in your gatherings, then make room; Allah will give you abundance[7]. And when you are told to rise, then rise; Allah will raise in ranks those who believed from among you and those who are given knowledge. And Allah is All-Aware of what you do.O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.[1645] And when you are told, "Arise,"[1646] then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do. |
| 12 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيۡتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيۡنَ يَدَيۡ نَجۡوَىٰكُمۡ صَدَقَةٗۚ ذَٰلِكَ خَيۡرٞ لَّكُمۡ وَأَطۡهَرُۚ فَإِن لَّمۡ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennājaytumuناجيتمنَٰجَيْتُمُyou privately consultl-rasūlaالرسولٱلرَّسُولَthe Messenger,faqaddimūفقدموافَقَدِّمُواْthen offerbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultation,ṣadaqatanصدقةصَدَقَةًcharity.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand purer.fa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou find,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.O you who believe, when you consult the Messenger in private, give something in charity before your consultation; that is better for you and more conducive to purity. But if you do not have the means, then Allah is All-Forgiving, Most Merciful.O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful. |
| 13 | ءَأَشۡفَقۡتُمۡ أَن تُقَدِّمُواْ بَيۡنَ يَدَيۡ نَجۡوَىٰكُمۡ صَدَقَٰتٖۚ فَإِذۡ لَمۡ تَفۡعَلُواْ وَتَابَ ٱللَّهُ عَلَيۡكُمۡ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۥۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَa-ashfaqtumأأشفقتمءَأَشْفَقْتُمْAre you afraidanأنأَنtotuqaddimūتقدمواتُقَدِّمُواْofferbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultationṣadaqātinصدقاتصَدَقَٰتٍcharities?fa-idhفإذفَإِذْThen whenlamلملَمْyou do nottafʿalūتفعلواتَفْعَلُواْyou do notwatābaوتابوَتَابَand Allah has forgivenl-lahuاللهٱللَّهُand Allah has forgivenʿalaykumعليكمعَلَيْكُمْyou,fa-aqīmūفأقيموافَأَقِيمُواْthen establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.Are you afraid of giving charities before your consultations with him? If you are unable to do so, and Allah has pardoned you, then establish prayer and give zakah, and obey Allah and His Messenger. And Allah is All-Aware of what you do.Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do. |
| 14 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِم مَّا هُم مِّنكُمۡ وَلَا مِنۡهُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْtake as alliesqawmanقوماقَوْمًاa people,ghaḍibaغضبغَضِبَwrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِم(is) upon them?māمامَّاThey (are) nothumهمهُمThey (are) notminkumمنكممِّنكُمْof youwalāولاوَلَاand notmin'humمنهممِنْهُمْof them,wayaḥlifūnaويحلفونوَيَحْلِفُونَand they swearʿalāعلىعَلَىtol-kadhibiالكذبٱلْكَذِبِthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.Do you not see those [hypocrites] who take as allies people who have incurred Allah’s wrath? They are neither of you nor of them, and they swear falsely while they know.Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly. |
| 15 | أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدًاۖ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do.Allah has prepared for them a severe punishment. Evil is indeed what they do.Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.Allah has prepared for them a severe Penalty: evil indeed are their deeds. |
| 16 | ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمۡ عَذَابٞ مُّهِينٞittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falahumفلهمفَلَهُمْso for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom.They have taken their oaths as a shield, in order to hinder people from the way of Allah. For them there will be a humiliating punishment.They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty. |
| 17 | لَّن تُغۡنِيَ عَنۡهُمۡ أَمۡوَٰلُهُمۡ وَلَآ أَوۡلَٰدُهُم مِّنَ ٱللَّهِ شَيۡـًٔاۚ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِۖ هُمۡ فِيهَا خَٰلِدُونَlanلنلَّنNevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْthemamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(will be) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْthey,fīhāفيهافِيهَاin it,khālidūnaخالدونخَٰلِدُونَwill abide forever.Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein.Neither their wealth nor their children will avail them anything against Allah. They are the people of the Fire; they will abide therein forever.Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternallyOf no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)! |
| 18 | يَوۡمَ يَبۡعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيَحۡلِفُونَ لَهُۥ كَمَا يَحۡلِفُونَ لَكُمۡ وَيَحۡسَبُونَ أَنَّهُمۡ عَلَىٰ شَيۡءٍۚ أَلَآ إِنَّهُمۡ هُمُ ٱلۡكَٰذِبُونَyawmaيوميَوْمَ(On the) DayyabʿathuhumuيبعثهميَبْعَثُهُمُAllah will raise theml-lahuاللهٱللَّهُAllah will raise themjamīʿanجميعاجَمِيعًاall,fayaḥlifūnaفيحلفونفَيَحْلِفُونَthen they will swearlahuلهلَهُۥto Himkamāكماكَمَاasyaḥlifūnaيحلفونيَحْلِفُونَthey swearlakumلكملَكُمْto you.wayaḥsabūnaويحسبونوَيَحْسَبُونَAnd they thinkannahumأنهمأَنَّهُمْthat theyʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍsomething.alāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْIndeed, theyhumuهمهُمُ[they]l-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars?On the Day when Allah will raise them all, they will swear to Him as they swear to you, thinking that they have something to stand on[8]. Indeed, it is they who are the liars.On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.[1647] Unquestionably, it is they who are the liars.One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! |
| 19 | ٱسۡتَحۡوَذَ عَلَيۡهِمُ ٱلشَّيۡطَٰنُ فَأَنسَىٰهُمۡ ذِكۡرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزۡبُ ٱلشَّيۡطَٰنِۚ أَلَآ إِنَّ حِزۡبَ ٱلشَّيۡطَٰنِ هُمُ ٱلۡخَٰسِرُونَis'taḥwadhaاستحوذٱسْتَحْوَذَHas overcomeʿalayhimuعليهمعَلَيْهِمُtheml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso he made them forgetdhik'raذكرذِكْرَ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(will be) the losers.The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?Satan has taken hold of them and has thus caused them to forget the remembrance of Allah. They are the party of Satan. Indeed, the party of Satan will be the losers.Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish! |
| 20 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُۥٓ أُوْلَٰٓئِكَ فِي ٱلۡأَذَلِّينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى(will be) amongl-adhalīnaالأذلينٱلْأَذَلِّينَthe most humiliated.Lo! those who oppose Allah and His messenger, they will be among the lowest.Indeed, those who oppose Allah and His Messenger, they are among the most debased.Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.Those who resist Allah and His Messenger will be among those most humiliated. |
| 21 | كَتَبَ ٱللَّهُ لَأَغۡلِبَنَّ أَنَا۠ وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزٞkatabaكتبكَتَبَAllah has decreed,l-lahuاللهٱللَّهُAllah has decreed,la-aghlibannaلأغلبنلَأَغْلِبَنَّ"Surely, I will overcome,anāأناأَنَا۠Iwarusulīورسليوَرُسُلِىٓand My Messengers."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty.Allah has decreed, “I and My messengers will surely prevail.” Indeed, Allah is All-Powerful, All-Mighty.Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will. |
| 22 | لَّا تَجِدُ قَوۡمٗا يُؤۡمِنُونَ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِ يُوَآدُّونَ مَنۡ حَآدَّ ٱللَّهَ وَرَسُولَهُۥ وَلَوۡ كَانُوٓاْ ءَابَآءَهُمۡ أَوۡ أَبۡنَآءَهُمۡ أَوۡ إِخۡوَٰنَهُمۡ أَوۡ عَشِيرَتَهُمۡۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلۡإِيمَٰنَ وَأَيَّدَهُم بِرُوحٖ مِّنۡهُۖ وَيُدۡخِلُهُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ أُوْلَٰٓئِكَ حِزۡبُ ٱللَّهِۚ أَلَآ إِنَّ حِزۡبَ ٱللَّهِ هُمُ ٱلۡمُفۡلِحُونَlāلالَّاYou will not findtajiduتجدتَجِدُYou will not findqawmanقوماقَوْمًاa peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastyuwāddūnaيوادونيُوَآدُّونَlovingmanمنمَنْ(those) whoḥāddaحادحَآدَّopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messengerwalawولووَلَوْeven ifkānūكانواكَانُوٓاْthey wereābāahumآباءهمءَابَآءَهُمْtheir fathersawأوأَوْorabnāahumأبناءهمأَبْنَآءَهُمْtheir sonsawأوأَوْorikh'wānahumإخوانهمإِخْوَٰنَهُمْtheir brothersawأوأَوْorʿashīratahumعشيرتهمعَشِيرَتَهُمْtheir kindred.ulāikaأولئكأُوْلَٰٓئِكَThose -katabaكتبكَتَبَHe has decreedfīفيفِىwithinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-īmānaالإيمانٱلْإِيمَٰنَfaithwa-ayyadahumوأيدهموَأَيَّدَهُمand supported thembirūḥinبروحبِرُوحٍwith a spiritmin'huمنهمِّنْهُfrom Him.wayud'khiluhumويدخلهموَيُدْخِلُهُمْAnd He will admit themjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.raḍiyaرضيرَضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful?You will not find any people who believe in Allah and the Last Day taking as allies those who oppose Allah and His Messenger, even if they were their parents, their children, their brothers, or their kindred. It is they in whose hearts Allah has instilled faith and strengthened them with a spirit[9] from Him. He will admit them to gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Allah. They are the party of Allah. Indeed, it is the party of Allah that will be successful.You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit[1648] from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity. |
| ﮈ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1650] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِيٓ أَخۡرَجَ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ مِن دِيَٰرِهِمۡ لِأَوَّلِ ٱلۡحَشۡرِۚ مَا ظَنَنتُمۡ أَن يَخۡرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمۡ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنۡ حَيۡثُ لَمۡ يَحۡتَسِبُواْۖ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعۡبَۚ يُخۡرِبُونَ بُيُوتَهُم بِأَيۡدِيهِمۡ وَأَيۡدِي ٱلۡمُؤۡمِنِينَ فَٱعۡتَبِرُواْ يَٰٓأُوْلِي ٱلۡأَبۡصَٰرِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoakhrajaأخرجأَخْرَجَexpelledalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homesli-awwaliلأوللِأَوَّلِat (the) firstl-ḥashriالحشرٱلْحَشْرِgathering.māمامَاNotẓanantumظننتمظَنَنتُمْyou thinkanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey would leave,waẓannūوظنواوَظَنُّوٓاْand they thoughtannahumأنهمأَنَّهُمthat [they]māniʿatuhumمانعتهممَّانِعَتُهُمْwould defend themḥuṣūnuhumحصونهمحُصُونُهُمtheir fortressesminaمنمِّنَagainstl-lahiاللهٱللَّهِAllah.fa-atāhumuفأتاهمفَأَتَىٰهُمُBut came to theml-lahuاللهٱللَّهُAllahminمنمِنْfromḥaythuحيثحَيْثُwherelamلملَمْnotyaḥtasibūيحتسبوايَحْتَسِبُواْthey expected,waqadhafaوقذفوَقَذَفَand He castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,yukh'ribūnaيخربونيُخْرِبُونَthey destroyedbuyūtahumبيوتهمبُيُوتَهُمtheir housesbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their handswa-aydīوأيديوَأَيْدِىand the handsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.fa-iʿ'tabirūفاعتبروافَٱعْتَبِرُواْSo take a lesson,yāulīيا أولييَٰٓأُوْلِىO those endowedl-abṣāriالأبصارٱلْأَبْصَٰرِ(with) insight!He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.It is He who expelled the ones who disbelieved among the People of the Scripture[1651] from their homes at the first gathering.[1652] You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
| 3 | وَلَوۡلَآ أَن كَتَبَ ٱللَّهُ عَلَيۡهِمُ ٱلۡجَلَآءَ لَعَذَّبَهُمۡ فِي ٱلدُّنۡيَاۖ وَلَهُمۡ فِي ٱلۡأٓخِرَةِ عَذَابُ ٱلنَّارِwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]katabaكتبكَتَبَ(had) decreedl-lahuاللهٱللَّهُAllahʿalayhimuعليهمعَلَيْهِمُfor theml-jalāaالجلاءٱلْجَلَآءَthe exile,laʿadhabahumلعذبهملَعَذَّبَهُمْcertainly He (would) have punished themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,walahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābuعذابعَذَابُ(is) a punishmentl-nāriالنارٱلنَّارِ(of) the Fire.And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. |
| 4 | ذَٰلِكَ بِأَنَّهُمۡ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۥۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because [they]shāqqūشاقواشَآقُّواْthey opposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥand His Messenger.wamanومنوَمَنAnd whoeveryushāqqiيشاقيُشَآقِّopposesl-lahaاللهٱللَّهَAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. |
| 5 | مَا قَطَعۡتُم مِّن لِّينَةٍ أَوۡ تَرَكۡتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذۡنِ ٱللَّهِ وَلِيُخۡزِيَ ٱلۡفَٰسِقِينَmāمامَاWhateverqaṭaʿtumقطعتمقَطَعْتُمyou cut downminمنمِّنoflīnatinلينةلِّينَةٍ(the) palm-treesawأوأَوْortaraktumūhāتركتموهاتَرَكْتُمُوهَاyou left themqāimatanقائمةقَآئِمَةًstandingʿalāعلىعَلَىٰٓonuṣūlihāأصولهاأُصُولِهَاtheir roots,fabi-idh'niفبإذنفَبِإِذْنِit (was) by the permissionl-lahiاللهٱللَّهِ(of) Allah,waliyukh'ziyaوليخزيوَلِيُخْزِىَand that He may disgracel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.Whatever palm trees you cut down[4] or left standing on their trunks[5], it was by Allah’s Will, so that He might disgrace the evildoers[6].Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. |
| 6 | وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡهُمۡ فَمَآ أَوۡجَفۡتُمۡ عَلَيۡهِ مِنۡ خَيۡلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُۥ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞwamāوماوَمَآAnd whatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengermin'humمنهممِنْهُمْfrom them,famāفمافَمَآthen notawjaftumأوجفتمأَوْجَفْتُمْyou made expeditionʿalayhiعليهعَلَيْهِfor itminمنمِنْofkhaylinخيلخَيْلٍhorseswalāولاوَلَاand notrikābinركابرِكَابٍcamels,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyusalliṭuيسلطيُسَلِّطُgives powerrusulahuرسلهرُسُلَهُۥ(to) His MessengersʿalāعلىعَلَىٰovermanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[7], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,[1653] but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
| 7 | مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنۡ أَهۡلِ ٱلۡقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلۡقُرۡبَىٰ وَٱلۡيَتَٰمَىٰ وَٱلۡمَسَٰكِينِ وَٱبۡنِ ٱلسَّبِيلِ كَيۡ لَا يَكُونَ دُولَةَۢ بَيۡنَ ٱلۡأَغۡنِيَآءِ مِنكُمۡۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمۡ عَنۡهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلۡعِقَابِmāمامَّآWhatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengerminمنمِنْfromahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰ(of) the towns,falillahiفللهفَلِلَّهِ(it is) for Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengerwalidhīولذيوَلِذِىand for thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the kindredwal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِandl-sabīliالسبيلٱلسَّبِيلِthe wayfarer,kayكيكَىْthatlāلالَاnotyakūnaيكونيَكُونَit becomesdūlatanدولةدُولَةًۢa (perpetual) circulationbaynaبينبَيْنَbetweenl-aghniyāiالأغنياءٱلْأَغْنِيَآءِthe richminkumمنكممِنكُمْamong you.wamāوماوَمَآAnd whateverātākumuآتاكمءَاتَىٰكُمُgives youl-rasūluالرسولٱلرَّسُولُthe Messenger,fakhudhūhuفخذوهفَخُذُوهُtake itwamāوماوَمَاand whatevernahākumنهاكمنَهَىٰكُمْhe forbids youʿanhuعنهعَنْهُfrom it,fa-intahūفانتهوافَٱنتَهُواْrefrain.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives[1654] and orphans and the needy and the [stranded] traveler[1655] - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. |
| 8 | لِلۡفُقَرَآءِ ٱلۡمُهَٰجِرِينَ ٱلَّذِينَ أُخۡرِجُواْ مِن دِيَٰرِهِمۡ وَأَمۡوَٰلِهِمۡ يَبۡتَغُونَ فَضۡلٗا مِّنَ ٱللَّهِ وَرِضۡوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُۥٓۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poorl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَemigrants,alladhīnaالذينٱلَّذِينَthose whoukh'rijūأخرجواأُخْرِجُواْwere expelledminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswa-amwālihimوأموالهموَأَمْوَٰلِهِمْand their properties,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasurewayanṣurūnaوينصرونوَيَنصُرُونَand helpingl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُۥٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful.And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- |
| 9 | وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلۡإِيمَٰنَ مِن قَبۡلِهِمۡ يُحِبُّونَ مَنۡ هَاجَرَ إِلَيۡهِمۡ وَلَا يَجِدُونَ فِي صُدُورِهِمۡ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤۡثِرُونَ عَلَىٰٓ أَنفُسِهِمۡ وَلَوۡ كَانَ بِهِمۡ خَصَاصَةٞۚ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whotabawwaūتبوءواتَبَوَّءُوsettledl-dāraالدارٱلدَّارَ(in) the homewal-īmānaوالإيمانوَٱلْإِيمَٰنَand (accepted) faithminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themyuḥibbūnaيحبونيُحِبُّونَlovemanمنمَنْ(those) whohājaraهاجرهَاجَرَemigratedilayhimإليهمإِلَيْهِمْto them,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey findfīفيفِىinṣudūrihimصدورهمصُدُورِهِمْtheir breastsḥājatanحاجةحَاجَةًany wantmimmāممامِّمَّآof whatūtūأوتواأُوتُواْthey were givenwayu'thirūnaويؤثرونوَيُؤْثِرُونَbut preferʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,walawولووَلَوْeven thoughkānaكانكَانَwasbihimبهمبِهِمْwith themkhaṣāṣatunخصاصةخَصَاصَةٌpoverty.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from) stinginessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.As for those who were settled in the city [of Madinah][10] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.[1656] They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 10 | وَٱلَّذِينَ جَآءُو مِنۢ بَعۡدِهِمۡ يَقُولُونَ رَبَّنَا ٱغۡفِرۡ لَنَا وَلِإِخۡوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلۡإِيمَٰنِ وَلَا تَجۡعَلۡ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفٞ رَّحِيمٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāūجاءواجَآءُوcameminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themyaqūlūnaيقولونيَقُولُونَthey say,rabbanāربنارَبَّنَا"Our Lord,igh'firاغفرٱغْفِرْforgivelanāلنالَنَاuswali-ikh'wānināولإخوانناوَلِإِخْوَٰنِنَاand our brothersalladhīnaالذينٱلَّذِينَwhosabaqūnāسبقوناسَبَقُونَاpreceded usbil-īmāniبالإيمانبِٱلْإِيمَٰنِin faith,walāولاوَلَاand (do) nottajʿalتجعلتَجْعَلْputfīفيفِىinqulūbināقلوبناقُلُوبِنَاour heartsghillanغلاغِلًّاany rancorlilladhīnaللذينلِّلَّذِينَtowards those whoāmanūآمنواءَامَنُواْbelieved.rabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed Youraūfunرءوفرَءُوفٌ(are) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful."And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." |
| 11 | ۞ أَلَمۡ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخۡوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ لَئِنۡ أُخۡرِجۡتُمۡ لَنَخۡرُجَنَّ مَعَكُمۡ وَلَا نُطِيعُ فِيكُمۡ أَحَدًا أَبَدٗا وَإِن قُوتِلۡتُمۡ لَنَنصُرَنَّكُمۡ وَٱللَّهُ يَشۡهَدُ إِنَّهُمۡ لَكَٰذِبُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(were) hypocrites,yaqūlūnaيقولونيَقُولُونَsayingli-ikh'wānihimuلإخوانهملِإِخْوَٰنِهِمُto their brothers,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,minمنمِنْamongahliأهلأَهْلِthe Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scripture,la-inلئنلَئِنْ"Ifukh'rij'tumأخرجتمأُخْرِجْتُمْyou are expelled,lanakhrujannaلنخرجنلَنَخْرُجَنَّsurely we will leavemaʿakumمعكممَعَكُمْwith you,walāولاوَلَاand notnuṭīʿuنطيعنُطِيعُwe will obeyfīkumفيكمفِيكُمْconcerning youaḥadanأحداأَحَدًاanyone,abadanأبداأَبَدًاever;wa-inوإنوَإِنand ifqūtil'tumقوتلتمقُوتِلْتُمْyou are fought,lananṣurannakumلننصرنكملَنَنصُرَنَّكُمْcertainly we will help you."wal-lahuواللهوَٱللَّهُAnd Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْthat theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[11], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. |
| 12 | لَئِنۡ أُخۡرِجُواْ لَا يَخۡرُجُونَ مَعَهُمۡ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمۡ وَلَئِن نَّصَرُوهُمۡ لَيُوَلُّنَّ ٱلۡأَدۡبَٰرَ ثُمَّ لَا يُنصَرُونَla-inلئنلَئِنْIfukh'rijūأخرجواأُخْرِجُواْthey are expelled,lāلالَاnotyakhrujūnaيخرجونيَخْرُجُونَthey will leavemaʿahumمعهممَعَهُمْwith them,wala-inولئنوَلَئِنand ifqūtilūقوتلواقُوتِلُواْthey are foughtlāلالَاnotyanṣurūnahumينصرونهميَنصُرُونَهُمْthey will help them.wala-inولئنوَلَئِنAnd ifnaṣarūhumنصروهمنَّصَرُوهُمْthey help them,layuwallunnaليولنلَيُوَلُّنَّcertainly they will turnl-adbāraالأدبارٱلْأَدْبَٰرَ(their) backs;thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. |
| 13 | لَأَنتُمۡ أَشَدُّ رَهۡبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَفۡقَهُونَla-antumلأنتملَأَنتُمْCertainly youashadduأشدأَشَدُّ(are) more intenserahbatanرهبةرَهْبَةً(in) fearfīفيفِىinṣudūrihimصدورهمصُدُورِهِمtheir breastsminaمنمِّنَthanl-lahiاللهٱللَّهِAllah.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. |
| 14 | لَا يُقَٰتِلُونَكُمۡ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ أَوۡ مِن وَرَآءِ جُدُرِۭۚ بَأۡسُهُم بَيۡنَهُمۡ شَدِيدٞۚ تَحۡسَبُهُمۡ جَمِيعٗا وَقُلُوبُهُمۡ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمۡ قَوۡمٞ لَّا يَعۡقِلُونَlāلالَاNotyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْwill they fight youjamīʿanجميعاجَمِيعًاallillāإلاإِلَّاexceptfīفيفِىinquranقرىقُرًىtownsmuḥaṣṣanatinمحصنةمُّحَصَّنَةٍfortifiedawأوأَوْorminمنمِنfromwarāiوراءوَرَآءِbehindjudurinجدرجُدُرٍۭwalls.basuhumبأسهمبَأْسُهُمTheir violencebaynahumبينهمبَيْنَهُمْamong themselvesshadīdunشديدشَدِيدٌ(is) severe.taḥsabuhumتحسبهمتَحْسَبُهُمْYou think theyjamīʿanجميعاجَمِيعًا(are) united,waqulūbuhumوقلوبهموَقُلُوبُهُمْbut their heartsshattāشتىشَتَّىٰ(are) divided.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a people,lāلالَّاnotyaʿqilūnaيعقلونيَعْقِلُونَthey reason.They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are people who do not understand.They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. |
| 15 | كَمَثَلِ ٱلَّذِينَ مِن قَبۡلِهِمۡ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞkamathaliكمثلكَمَثَلِLike (the) examplealladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themqarībanقريباقَرِيبًاshortly,dhāqūذاقواذَاقُواْthey tastedwabālaوبالوَبَالَ(the) evil resultamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.They are like those who were shortly before them[12], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- |
| 16 | كَمَثَلِ ٱلشَّيۡطَٰنِ إِذۡ قَالَ لِلۡإِنسَٰنِ ٱكۡفُرۡ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءٞ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلۡعَٰلَمِينَkamathaliكمثلكَمَثَلِLike (the) examplel-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,idhإذإِذْwhenqālaقالقَالَhe sayslil'insāniللإنسانلِلْإِنسَٰنِto man,uk'furاكفرٱكْفُرْ"Disbelieve."falammāفلمافَلَمَّاBut whenkafaraكفركَفَرَhe disbelieves,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌdisassociatedminkaمنكمِّنكَfrom you.innīإنيإِنِّىٓIndeed, [I]akhāfuأخافأَخَافُI fearl-lahaاللهٱللَّهَAllah,rabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" |
| 17 | فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيۡنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَfakānaفكانفَكَانَSo will beʿāqibatahumāعاقبتهماعَٰقِبَتَهُمَآ(the) end of both of them,annahumāأنهماأَنَّهُمَاthat theyfīفيفِى(will be) inl-nāriالنارٱلنَّارِthe Firekhālidayniخالدينخَٰلِدَيْنِabiding foreverfīhāفيهافِيهَاtherein.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. |
| 18 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلۡتَنظُرۡ نَفۡسٞ مَّا قَدَّمَتۡ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaltanẓurولتنظروَلْتَنظُرْand let looknafsunنفسنَفْسٌevery soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthlighadinلغدلِغَدٍfor tomorrow,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[13]. And fear Allah. Indeed, Allah is All-Aware of what you do.O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. |
| 19 | وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمۡ أَنفُسَهُمۡۚ أُوْلَٰٓئِكَ هُمُ ٱلۡفَٰسِقُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whonasūنسوانَسُواْforgotl-lahaاللهٱللَّهَAllah,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso He made them forgetanfusahumأنفسهمأَنفُسَهُمْthemselves.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! |
| 20 | لَا يَسۡتَوِيٓ أَصۡحَٰبُ ٱلنَّارِ وَأَصۡحَٰبُ ٱلۡجَنَّةِۚ أَصۡحَٰبُ ٱلۡجَنَّةِ هُمُ ٱلۡفَآئِزُونَlāلالَاNotyastawīيستوييَسْتَوِىٓequalaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Firewa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.aṣḥābuأصحابأَصْحَٰبُ(The) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisehumuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the achievers.Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. |
| 21 | لَوۡ أَنزَلۡنَا هَٰذَا ٱلۡقُرۡءَانَ عَلَىٰ جَبَلٖ لَّرَأَيۡتَهُۥ خَٰشِعٗا مُّتَصَدِّعٗا مِّنۡ خَشۡيَةِ ٱللَّهِۚ وَتِلۡكَ ٱلۡأَمۡثَٰلُ نَضۡرِبُهَا لِلنَّاسِ لَعَلَّهُمۡ يَتَفَكَّرُونَlawلولَوْIfanzalnāأنزلناأَنزَلْنَاWe (had) sent downhādhāهذاهَٰذَاthisl-qur'ānaالقرآنٱلْقُرْءَانَQuranʿalāعلىعَلَىٰonjabalinجبلجَبَلٍa mountain,lara-aytahuلرأيتهلَّرَأَيْتَهُۥsurely you (would) have seen itkhāshiʿanخاشعاخَٰشِعًاhumbled,mutaṣaddiʿanمتصدعامُّتَصَدِّعًاbreaking asunderminمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearl-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamples,naḍribuhāنضربهانَضْرِبُهَاWe present themlilnnāsiللناسلِلنَّاسِto the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَgive thought.If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[14]. Such are the similitudes We set forth for people so that they may reflect.If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. |
| 22 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحۡمَٰنُ ٱلرَّحِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,ʿālimuعالمعَٰلِمُ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed.huwaهوهُوَHel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.[1657] He is the Entirely Merciful, the Especially Merciful.Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. |
| 23 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَيۡمِنُ ٱلۡعَزِيزُ ٱلۡجَبَّارُ ٱلۡمُتَكَبِّرُۚ سُبۡحَٰنَ ٱللَّهِ عَمَّا يُشۡرِكُونَhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,l-malikuالملكٱلْمَلِكُthe Sovereign,l-qudūsuالقدوسٱلْقُدُّوسُthe Holy One,l-salāmuالسلامٱلسَّلَٰمُthe Giver of Peace,l-mu'minuالمؤمنٱلْمُؤْمِنُthe Giver of Security,l-muhayminuالمهيمنٱلْمُهَيْمِنُthe Guardian,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-jabāruالجبارٱلْجَبَّارُthe Irresistible,l-mutakabiruالمتكبرٱلْمُتَكَبِّرُthe Supreme.sub'ḥānaسبحانسُبْحَٰنَGlory (be to)l-lahiاللهٱللَّهِAllahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah; none has the right to be worshiped except Him, the Sovereign[15], the Most Holy[16], the Most Perfect[17], the Granter of Security[18], the Watcher over all, the All-Mighty, the Compeller[19], the Supreme[20]. Glory be to Allah far above what they associate with Him.He is Allāh, other than whom there is no deity, the Sovereign,[1658] the Pure,[1659] the Perfection,[1660] the Grantor of Security,[1661] the Overseer,[1662] the Exalted in Might,[1663] the Compeller,[1664] the Superior.[1665] Exalted is Allāh above whatever they associate with Him.Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. |
| 24 | هُوَ ٱللَّهُ ٱلۡخَٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰۚ يُسَبِّحُ لَهُۥ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,l-khāliquالخالقٱلْخَٰلِقُthe Creator,l-bāri-uالبارئٱلْبَارِئُthe Inventor,l-muṣawiruالمصورٱلْمُصَوِّرُthe Fashioner.lahuلهلَهُFor Himl-asmāuالأسماءٱلْأَسْمَآءُ(are) the namesl-ḥus'nāالحسنىٱلْحُسْنَىٰthe beautiful.yusabbiḥuيسبحيُسَبِّحُGlorifieslahuلهلَهُۥHimmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.He is Allah, the Creator[21], the Maker[22], the Fashioner[23]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.He is Allāh, the Creator,[1666] the Producer,[1667] the Fashioner;[1668] to Him belong the best names.[1669] Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.[1670]He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. |
| ﮊ | |
| 1 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمۡ أَوۡلِيَآءَ تُلۡقُونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَقَدۡ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلۡحَقِّ يُخۡرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمۡ أَن تُؤۡمِنُواْ بِٱللَّهِ رَبِّكُمۡ إِن كُنتُمۡ خَرَجۡتُمۡ جِهَٰدٗا فِي سَبِيلِي وَٱبۡتِغَآءَ مَرۡضَاتِيۚ تُسِرُّونَ إِلَيۡهِم بِٱلۡمَوَدَّةِ وَأَنَا۠ أَعۡلَمُ بِمَآ أَخۡفَيۡتُمۡ وَمَآ أَعۡلَنتُمۡۚ وَمَن يَفۡعَلۡهُ مِنكُمۡ فَقَدۡ ضَلَّ سَوَآءَ ٱلسَّبِيلِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakeʿaduwwīعدويعَدُوِّىMy enemieswaʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemiesawliyāaأولياءأَوْلِيَآءَ(as) alliestul'qūnaتلقونتُلْقُونَofferingilayhimإليهمإِلَيْهِمthembil-mawadatiبالمودةبِٱلْمَوَدَّةِlovewaqadوقدوَقَدْwhilekafarūكفرواكَفَرُواْthey have disbelievedbimāبمابِمَاin whatjāakumجاءكمجَآءَكُمcame to youminaمنمِّنَofl-ḥaqiالحقٱلْحَقِّthe truth,yukh'rijūnaيخرجونيُخْرِجُونَdriving outl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesanأنأَنbecausetu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin Allah,rabbikumربكمرَبِّكُمْyour Lord.inإنإِنIfkuntumكنتمكُنتُمْyoukharajtumخرجتمخَرَجْتُمْcome forthjihādanجهاداجِهَٰدًا(to) strivefīفيفِىinsabīlīسبيليسَبِيلِىMy waywa-ib'tighāaوابتغاءوَٱبْتِغَآءَand (to) seekmarḍātīمرضاتيمَرْضَاتِىMy Pleasure.tusirrūnaتسرونتُسِرُّونَYou confideilayhimإليهمإِلَيْهِمto thembil-mawadatiبالمودةبِٱلْمَوَدَّةِlove,wa-anāوأناوَأَنَا۠but I Amaʿlamuأعلمأَعْلَمُmost knowingbimāبمابِمَآof whatakhfaytumأخفيتمأَخْفَيْتُمْyou concealwamāوماوَمَآand whataʿlantumأعلنتمأَعْلَنتُمْyou declare.wamanومنوَمَنAnd whoeveryafʿalhuيفعلهيَفْعَلْهُdoes itminkumمنكممِنكُمْamong youfaqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe has strayedsawāaسواءسَوَآءَ(from the) straightl-sabīliالسبيلٱلسَّبِيلِpath.O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.O you who believe, do not take My enemies and your enemies as allies, offering them friendship even though they rejected the truth that has come to you, and they have driven out the Messenger and yourselves [from Makkah] simply because you believe in Allah, your Lord – if you have emigrated[1] to struggle in My cause and seek My pleasure. How can you disclose secrets [of the believers], showing them friendship, when I know best all that you conceal and all that you reveal? Whoever among you does that has truly strayed from the straight path.O you who have believed, do not take My enemies and your enemies as allies,[1672] extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. |
| 2 | إِن يَثۡقَفُوكُمۡ يَكُونُواْ لَكُمۡ أَعۡدَآءٗ وَيَبۡسُطُوٓاْ إِلَيۡكُمۡ أَيۡدِيَهُمۡ وَأَلۡسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّواْ لَوۡ تَكۡفُرُونَinإنإِنIfyathqafūkumيثقفوكميَثْقَفُوكُمْthey gain dominance over you,yakūnūيكونوايَكُونُواْthey would belakumلكملَكُمْto youaʿdāanأعداءأَعْدَآءًenemieswayabsuṭūويبسطواوَيَبْسُطُوٓاْand extendilaykumإليكمإِلَيْكُمْagainst youaydiyahumأيديهمأَيْدِيَهُمْtheir handswa-alsinatahumوألسنتهموَأَلْسِنَتَهُمand their tonguesbil-sūiبالسوءبِٱلسُّوٓءِwith evil,wawaddūوودواوَوَدُّواْand they desirelawلولَوْthattakfurūnaتكفرونتَكْفُرُونَyou would disbelieve.If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.If they gain the upper hand over you, they would be your [open] enemies and would stretch their hands and tongues towards you to harm you, and they wish that you too would disbelieve.If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. |
| 3 | لَن تَنفَعَكُمۡ أَرۡحَامُكُمۡ وَلَآ أَوۡلَٰدُكُمۡۚ يَوۡمَ ٱلۡقِيَٰمَةِ يَفۡصِلُ بَيۡنَكُمۡۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٞlanلنلَنNevertanfaʿakumتنفعكمتَنفَعَكُمْwill benefit youarḥāmukumأرحامكمأَرْحَامُكُمْyour relativeswalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.yafṣiluيفصليَفْصِلُHe will judgebaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.Neither your relatives nor your children will benefit you on the Day of Resurrection; He will judge between you, and Allah is All-Seeing of what you do.Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. |
| 4 | قَدۡ كَانَتۡ لَكُمۡ أُسۡوَةٌ حَسَنَةٞ فِيٓ إِبۡرَٰهِيمَ وَٱلَّذِينَ مَعَهُۥٓ إِذۡ قَالُواْ لِقَوۡمِهِمۡ إِنَّا بُرَءَٰٓؤُاْ مِنكُمۡ وَمِمَّا تَعۡبُدُونَ مِن دُونِ ٱللَّهِ كَفَرۡنَا بِكُمۡ وَبَدَا بَيۡنَنَا وَبَيۡنَكُمُ ٱلۡعَدَٰوَةُ وَٱلۡبَغۡضَآءُ أَبَدًا حَتَّىٰ تُؤۡمِنُواْ بِٱللَّهِ وَحۡدَهُۥٓ إِلَّا قَوۡلَ إِبۡرَٰهِيمَ لِأَبِيهِ لَأَسۡتَغۡفِرَنَّ لَكَ وَمَآ أَمۡلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيۡءٖۖ رَّبَّنَا عَلَيۡكَ تَوَكَّلۡنَا وَإِلَيۡكَ أَنَبۡنَا وَإِلَيۡكَ ٱلۡمَصِيرُqadقدقَدْIndeed,kānatكانتكَانَتْ(there) islakumلكملَكُمْfor youus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodfīفيفِىٓinib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُۥٓwith him,idhإذإِذْwhenqālūقالواقَالُواْthey saidliqawmihimلقومهملِقَوْمِهِمْto their people,innāإناإِنَّا"Indeed, weburaāuبرآءبُرَءَٰٓؤُاْ(are) disassociatedminkumمنكممِنكُمْfrom youwamimmāومماوَمِمَّاand from whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.kafarnāكفرناكَفَرْنَاWe have deniedbikumبكمبِكُمْyou,wabadāوبداوَبَدَاand has appearedbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between youl-ʿadāwatuالعداوةٱلْعَدَٰوَةُenmitywal-baghḍāuوالبغضاءوَٱلْبَغْضَآءُand hatredabadanأبداأَبَدًاforeverḥattāحتىحَتَّىٰuntiltu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُۥٓAlone."illāإلاإِلَّاExceptqawlaقولقَوْلَ(the) sayingib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimli-abīhiلأبيهلِأَبِيهِto his father,la-astaghfirannaلأستغفرنلَأَسْتَغْفِرَنَّ"Surely I ask forgivenesslakaلكلَكَfor you,wamāوماوَمَآbut notamlikuأملكأَمْلِكُI have powerlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنofshayinشيءشَىْءٍanything.rabbanāربنارَّبَّنَاOur Lord,ʿalaykaعليكعَلَيْكَupon Youtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust,wa-ilaykaوإليكوَإِلَيْكَand to Youanabnāأنبناأَنَبْنَاwe turn,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.Indeed, you have a good example[2] in Abraham and those with him, when they said to their people, “We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”, except for Abraham when he said to his father, “I will seek forgiveness for you, but I cannot protect you from Allah in the least.” “Our Lord, in You we put our trust and to You we turn, and to You is the final return.”There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. |
| 5 | رَبَّنَا لَا تَجۡعَلۡنَا فِتۡنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغۡفِرۡ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلۡعَزِيزُ ٱلۡحَكِيمُrabbanāربنارَبَّنَاOur Lord,lāلالَا(do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَاus,rabbanāربنارَبَّنَآour Lord.innakaإنكإِنَّكَIndeed Youantaأنتأَنتَ[You]l-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.Our Lord, do not make us subject to the persecution of those who disbelieve; and forgive us, our Lord. Indeed, You are the All-Mighty, the All-Wise.”Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.""Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." |
| 6 | لَقَدۡ كَانَ لَكُمۡ فِيهِمۡ أُسۡوَةٌ حَسَنَةٞ لِّمَن كَانَ يَرۡجُواْ ٱللَّهَ وَٱلۡيَوۡمَ ٱلۡأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلۡغَنِيُّ ٱلۡحَمِيدُlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) islakumلكملَكُمْfor youfīhimفيهمفِيهِمْin themus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodlimanلمنلِّمَنfor (he) whokānaكانكَانَisyarjūيرجويَرْجُواْhopefull-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHe,l-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.You certainly have a good example in them, for those who look forward with hope to Allah and the Last Day. But whoever turns away, Allah is indeed the Self-Sufficient, the Praiseworthy.There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise. |
| 7 | ۞ عَسَى ٱللَّهُ أَن يَجۡعَلَ بَيۡنَكُمۡ وَبَيۡنَ ٱلَّذِينَ عَادَيۡتُم مِّنۡهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرٞۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yajʿalaيجعليَجْعَلَwill putbaynakumبينكمبَيْنَكُمْbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose (to) whomʿādaytumعاديتمعَادَيْتُمyou have been enemies,min'humمنهممِّنْهُمamong themmawaddatanمودةمَّوَدَّةًlove.wal-lahuواللهوَٱللَّهُAnd Allahqadīrunقديرقَدِيرٌ(is) All-Powerful.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.It may be that Allah will bring about affection between you and those of them whom you hold as enemies. Allah is Most Capable[3], and Allah is All-Forgiving, Most Merciful.Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,[1674] and Allāh is Forgiving and Merciful.It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful. |
| 8 | لَّا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمۡ يُقَٰتِلُوكُمۡ فِي ٱلدِّينِ وَلَمۡ يُخۡرِجُوكُم مِّن دِيَٰرِكُمۡ أَن تَبَرُّوهُمۡ وَتُقۡسِطُوٓاْ إِلَيۡهِمۡۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلۡمُقۡسِطِينَlāلالَّاNotyanhākumuينهاكميَنْهَىٰكُمُ(does) forbid youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose wholamلملَمْ(do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwalamولموَلَمْand (do) notyukh'rijūkumيخرجوكميُخْرِجُوكُمdrive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homesanأنأَنthattabarrūhumتبروهمتَبَرُّوهُمْyou deal kindlywatuq'siṭūوتقسطواوَتُقْسِطُوٓاْand deal justlyilayhimإليهمإِلَيْهِمْwith them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.Allah does not forbid you from being kind and just to those who did not fight against you nor did they drive you out of your homes. Indeed, Allah loves those who are just.Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. |
| 9 | إِنَّمَا يَنۡهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمۡ فِي ٱلدِّينِ وَأَخۡرَجُوكُم مِّن دِيَٰرِكُمۡ وَظَٰهَرُواْ عَلَىٰٓ إِخۡرَاجِكُمۡ أَن تَوَلَّوۡهُمۡۚ وَمَن يَتَوَلَّهُمۡ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَinnamāإنماإِنَّمَاOnlyyanhākumuينهاكميَنْهَىٰكُمُforbids youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose whoqātalūkumقاتلوكمقَٰتَلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwa-akhrajūkumوأخرجوكموَأَخْرَجُوكُمand drive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homeswaẓāharūوظاهرواوَظَٰهَرُواْand supportʿalāعلىعَلَىٰٓinikh'rājikumإخراجكمإِخْرَاجِكُمْyour expulsion,anأنأَنthattawallawhumتولوهمتَوَلَّوْهُمْyou make them allies.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمْmakes them allies,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.Allah only forbids you from taking as allies those who fought against you on account of your religion and drove you out of your homes or helped others in driving you out. Whoever takes them as allies, it is they who are the wrongdoers.Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies[1675] of them. And whoever makes allies of them, then it is those who are the wrongdoers.Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلۡمُؤۡمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمۡتَحِنُوهُنَّۖ ٱللَّهُ أَعۡلَمُ بِإِيمَٰنِهِنَّۖ فَإِنۡ عَلِمۡتُمُوهُنَّ مُؤۡمِنَٰتٖ فَلَا تَرۡجِعُوهُنَّ إِلَى ٱلۡكُفَّارِۖ لَا هُنَّ حِلّٞ لَّهُمۡ وَلَا هُمۡ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيۡكُمۡ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيۡتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمۡسِكُواْ بِعِصَمِ ٱلۡكَوَافِرِ وَسۡـَٔلُواْ مَآ أَنفَقۡتُمۡ وَلۡيَسۡـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمۡ حُكۡمُ ٱللَّهِ يَحۡكُمُ بَيۡنَكُمۡۖ وَٱللَّهُ عَلِيمٌ حَكِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenjāakumuجاءكمجَآءَكُمُcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenmuhājirātinمهاجراتمُهَٰجِرَٰتٍ(as) emigrants,fa-im'taḥinūhunnaفامتحنوهنفَٱمْتَحِنُوهُنَّthen examine them.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُ(is) most knowingbiīmānihinnaبإيمانهنبِإِيمَٰنِهِنَّof their faith.fa-inفإنفَإِنْAnd ifʿalim'tumūhunnaعلمتموهنعَلِمْتُمُوهُنَّyou know themmu'minātinمؤمناتمُؤْمِنَٰتٍ(to be) believers,falāفلافَلَاthen (do) nottarjiʿūhunnaترجعوهنتَرْجِعُوهُنَّreturn themilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelievers.lāلالَاNothunnaهنهُنَّtheyḥillunحلحِلٌّ(are) lawfullahumلهملَّهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyaḥillūnaيحلونيَحِلُّونَare lawfullahunnaلهنلَهُنَّfor them.waātūhumوآتوهموَءَاتُوهُمBut give themmāمامَّآwhatanfaqūأنفقواأَنفَقُواْthey have spent.walāولاوَلَاAnd notjunāḥaجناحجُنَاحَany blameʿalaykumعليكمعَلَيْكُمْupon youanأنأَنiftankiḥūhunnaتنكحوهنتَنكِحُوهُنَّyou marry themidhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir (bridal) dues.walāولاوَلَاAnd (do) nottum'sikūتمسكواتُمْسِكُواْholdbiʿiṣamiبعصمبِعِصَمِto marriage bondsl-kawāfiriالكوافرٱلْكَوَافِرِ(with) disbelieving women,wasalūواسألواوَسْـَٔلُواْbut ask (for)māمامَآwhatanfaqtumأنفقتمأَنفَقْتُمْyou have spent,walyasalūوليسألواوَلْيَسْـَٔلُواْand let them askmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey have spent.dhālikumذلكمذَٰلِكُمْThatḥuk'muحكمحُكْمُ(is the) Judgmentl-lahiاللهٱللَّهِ(of) Allah.yaḥkumuيحكميَحْكُمُHe judgesbaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.[1676] And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.[1677] That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. |
| 11 | وَإِن فَاتَكُمۡ شَيۡءٞ مِّنۡ أَزۡوَٰجِكُمۡ إِلَى ٱلۡكُفَّارِ فَعَاقَبۡتُمۡ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتۡ أَزۡوَٰجُهُم مِّثۡلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤۡمِنُونَwa-inوإنوَإِنAnd iffātakumفاتكمفَاتَكُمْhave gone from youshayonشيءشَىْءٌanyminمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمْyour wivesilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelieversfaʿāqabtumفعاقبتمفَعَاقَبْتُمْthen your turn comes,faātūفآتوافَـَٔاتُواْthen givealladhīnaالذينٱلَّذِينَ(to) those whodhahabatذهبتذَهَبَتْhave gone,azwājuhumأزواجهمأَزْوَٰجُهُمtheir wives,mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatanfaqūأنفقواأَنفَقُواْthey had spent.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِىٓ(in) Whom,antumأنتمأَنتُمyou,bihiبهبِهِۦ[in Him]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers.And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.If any of your wives desert you and join the disbelievers [without returning your dowries], and later you take spoils from them, then give to those whose wives have deserted them the equivalent of what they had spent. And fear Allah, in Whom you believe.And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],[1678] then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe. |
| 12 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلۡمُؤۡمِنَٰتُ يُبَايِعۡنَكَ عَلَىٰٓ أَن لَّا يُشۡرِكۡنَ بِٱللَّهِ شَيۡـٔٗا وَلَا يَسۡرِقۡنَ وَلَا يَزۡنِينَ وَلَا يَقۡتُلۡنَ أَوۡلَٰدَهُنَّ وَلَا يَأۡتِينَ بِبُهۡتَٰنٖ يَفۡتَرِينَهُۥ بَيۡنَ أَيۡدِيهِنَّ وَأَرۡجُلِهِنَّ وَلَا يَعۡصِينَكَ فِي مَعۡرُوفٖ فَبَايِعۡهُنَّ وَٱسۡتَغۡفِرۡ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenyubāyiʿ'nakaيبايعنكيُبَايِعْنَكَpledging to youʿalāعلىعَلَىٰٓ[on]anأنأَنthatlāلالَّاnotyush'rik'naيشركنيُشْرِكْنَthey will associatebil-lahiباللهبِٱللَّهِwith Allahshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyasriq'naيسرقنيَسْرِقْنَthey will steal,walāولاوَلَاand notyaznīnaيزنينيَزْنِينَthey will commit adultery,walāولاوَلَاand notyaqtul'naيقتلنيَقْتُلْنَthey will killawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir children,walāولاوَلَاand notyatīnaيأتينيَأْتِينَthey bringbibuh'tāninببهتانبِبُهْتَٰنٍslander,yaftarīnahuيفترينهيَفْتَرِينَهُۥthey invent itbaynaبينبَيْنَbetweenaydīhinnaأيديهنأَيْدِيهِنَّtheir handswa-arjulihinnaوأرجلهنوَأَرْجُلِهِنَّand their feet,walāولاوَلَاand notyaʿṣīnakaيعصينكيَعْصِينَكَthey will disobey youfīفيفِىinmaʿrūfinمعروفمَعْرُوفٍ(the) right,fabāyiʿ'hunnaفبايعهنفَبَايِعْهُنَّthen accept their pledgewa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahunnaلهنلَهُنَّfor theml-lahaاللهٱللَّهَ(from) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,[1679] nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful. |
| 13 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡهِمۡ قَدۡ يَئِسُواْ مِنَ ٱلۡأٓخِرَةِ كَمَا يَئِسَ ٱلۡكُفَّارُ مِنۡ أَصۡحَٰبِ ٱلۡقُبُورِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottatawallawتتولواتَتَوَلَّوْاْmake alliesqawmanقوماقَوْمًا(of) a people,ghaḍibaغضبغَضِبَ(The) wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِمْ(is) upon them.qadقدقَدْIndeed,ya-isūيئسوايَئِسُواْthey despairminaمنمِنَofl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterkamāكماكَمَاasya-isaيئسيَئِسَdespairl-kufāruالكفارٱلْكُفَّارُthe disbelieversminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-qubūriالقبورٱلْقُبُورِ(of) the graves.O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.O you who believe, do not take as allies a people whom Allah is displeased with. They have lost hope in the Hereafter, just as the disbelievers have lost hope in those who are in the graves.O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. |
| ﮋ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1681] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفۡعَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!limaلملِمَWhytaqūlūnaتقولونتَقُولُونَ(do) you saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?O ye who believe! Why say ye that which ye do not?O you who believe, why do you say what you do not do?O you who have believed, why do you say what you do not do?O ye who believe! Why say ye that which ye do not? |
| 3 | كَبُرَ مَقۡتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفۡعَلُونَkaburaكبركَبُرَGreat ismaqtanمقتامَقْتًاhatredʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahanأنأَنthattaqūlūتقولواتَقُولُواْyou saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?It is most hateful in the sight of Allah that ye say that which ye do not.It is most loathsome to Allah that you say what you do not do.Greatly hateful in the sight of Allāh is that you say what you do not do.Grievously odious is it in the sight of Allah that ye say that which ye do not. |
| 4 | إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم بُنۡيَٰنٞ مَّرۡصُوصٞinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesalladhīnaالذينٱلَّذِينَthose whoyuqātilūnaيقاتلونيُقَٰتِلُونَfightfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis Wayṣaffanصفاصَفًّا(in) a rowka-annahumكأنهمكَأَنَّهُمas if theybun'yānunبنيانبُنْيَٰنٌ(were) a structuremarṣūṣunمرصوصمَّرْصُوصٌjoined firmly.Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.Indeed, Allah loves those who fight in His way in firm ranks, as if they were a solid structure.Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure. |
| 5 | وَإِذۡ قَالَ مُوسَىٰ لِقَوۡمِهِۦ يَٰقَوۡمِ لِمَ تُؤۡذُونَنِي وَقَد تَّعۡلَمُونَ أَنِّي رَسُولُ ٱللَّهِ إِلَيۡكُمۡۖ فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمۡۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!limaلملِمَWhytu'dhūnanīتؤذوننيتُؤْذُونَنِىdo you hurt mewaqadوقدوَقَدwhile certainlytaʿlamūnaتعلمونتَّعْلَمُونَyou knowannīأنيأَنِّىthat I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto you?"falammāفلمافَلَمَّاThen whenzāghūزاغوازَاغُوٓاْthey deviated,azāghaأزاغأَزَاغَ(was caused to) deviatel-lahuاللهٱللَّهُ(by) Allahqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.And [remember] when Moses said to his people, “O my people, why do you hurt me when you know that I am a messenger of Allah to you?” So when they chose to deviate, Allah caused their hearts to deviate, for Allah does not guide the rebellious people.And [mention, O Muḥammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allāh to you?" And when they deviated, Allāh caused their hearts to deviate. And Allāh does not guide the defiantly disobedient people.And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors. |
| 6 | وَإِذۡ قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ يَٰبَنِيٓ إِسۡرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيۡكُم مُّصَدِّقٗا لِّمَا بَيۡنَ يَدَيَّ مِنَ ٱلتَّوۡرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأۡتِي مِنۢ بَعۡدِي ٱسۡمُهُۥٓ أَحۡمَدُۖ فَلَمَّا جَآءَهُم بِٱلۡبَيِّنَٰتِ قَالُواْ هَٰذَا سِحۡرٞ مُّبِينٞwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!innīإنيإِنِّىIndeed, I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمto you,muṣaddiqanمصدقامُّصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was) betweenyadayyaيدييَدَىَّmy handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwamubashiranومبشراوَمُبَشِّرًۢاand bringing glad tidingsbirasūlinبرسولبِرَسُولٍ(of) a Messengeryatīيأتييَأْتِىto comeminمنمِنۢfrombaʿdīبعديبَعْدِىafter me,us'muhuاسمهٱسْمُهُۥٓwhose name (will be)aḥmaduأحمدأَحْمَدُAhmad."falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمhe came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.And [remember] when Jesus, son of Mary, said, “O Children of Israel, I am truly a messenger of Allah to you, confirming the Torah which came before me, and giving glad tidings of a messenger after me whose name will be Ahmad[1].” But when he came to them with clear proofs, they said, “This is clear magic.”And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."[1682] But when he came to them with clear evidences, they said, "This is obvious magic."[1683]And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!" |
| 7 | وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُوَ يُدۡعَىٰٓ إِلَى ٱلۡإِسۡلَٰمِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahuwaوهووَهُوَwhile heyud'ʿāيدعىيُدْعَىٰٓis invitedilāإلىإِلَىtol-is'lāmiالإسلامٱلْإِسْلَٰمِIslam?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.Who could be more wrong than the one who fabricates lies against Allah when invited to Islam? And Allah does not guide the wrongdoing people.And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. |
| 8 | يُرِيدُونَ لِيُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٰهِهِمۡ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوۡ كَرِهَ ٱلۡكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey intendliyuṭ'fiūليطفئوالِيُطْفِـُٔواْto put outnūraنورنُورَ(the) lightl-lahiاللهٱللَّهِ(of) Allahbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wal-lahuواللهوَٱللَّهُbut Allahmutimmuمتممُتِمُّwill perfectnūrihiنورهنُورِهِۦHis Lightwalawولووَلَوْalthoughkarihaكرهكَرِهَdislikel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.They wish to extinguish the light of Allah with their mouths, but Allah will complete His light, even though the disbelievers dislike it.They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it). |
| 9 | هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوۡ كَرِهَ ٱلۡمُشۡرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One WhoarsalaأرسلأَرْسَلَsentrasūlahuرسولهرَسُولَهُۥHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُۥto make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionkullihiكلهكُلِّهِۦall of them,walawولووَلَوْalthoughkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all religions, even though the polytheists may dislike it.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it). |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلۡ أَدُلُّكُمۡ عَلَىٰ تِجَٰرَةٖ تُنجِيكُم مِّنۡ عَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!halهلهَلْShalladullukumأدلكمأَدُلُّكُمْI guide youʿalāعلىعَلَىٰtotijāratinتجارةتِجَٰرَةٍa transactiontunjīkumتنجيكمتُنجِيكُم(that) will save youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful?O ye who believe! Shall I show you a commerce that will save you from a painful doom?O you who believe, shall I tell you about a trade that will save you from a painful punishment?O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?- |
| 11 | تُؤۡمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمۡوَٰلِكُمۡ وَأَنفُسِكُمۡۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَtu'minūnaتؤمنونتُؤْمِنُونَBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatujāhidūnaوتجاهدونوَتُجَٰهِدُونَand strivefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your lives.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.It is to believe in Allah and His Messenger and to struggle in the way of Allah with your wealth and your lives. That is better for you, if only you knew.[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! |
| 12 | يَغۡفِرۡ لَكُمۡ ذُنُوبَكُمۡ وَيُدۡخِلۡكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدۡنٖۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sinswayud'khil'kumويدخلكموَيُدْخِلْكُمْand admit youjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًpleasantfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.He will forgive you your sins and admit you to gardens under which rivers flow, and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement. |
| 13 | وَأُخۡرَىٰ تُحِبُّونَهَاۖ نَصۡرٞ مِّنَ ٱللَّهِ وَفَتۡحٞ قَرِيبٞۗ وَبَشِّرِ ٱلۡمُؤۡمِنِينَwa-ukh'rāوأخرىوَأُخْرَىٰAnd anothertuḥibbūnahāتحبونهاتُحِبُّونَهَاthat you love -naṣrunنصرنَصْرٌa helpminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafatḥunوفتحوَفَتْحٌand a victoryqarībunقريبقَرِيبٌnear;wabashiriوبشروَبَشِّرِand give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.And [He will grant you] another favor that you love: help from Allah [against your enemies] and an imminent conquest. Give glad tidings to the believers.And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبۡنُ مَرۡيَمَ لِلۡحَوَارِيِّـۧنَ مَنۡ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةٞ مِّنۢ بَنِيٓ إِسۡرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٞۖ فَأَيَّدۡنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمۡ فَأَصۡبَحُواْ ظَٰهِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!kūnūكونواكُونُوٓاْBeanṣāraأنصارأَنصَارَhelpersl-lahiاللهٱللَّهِ(of) AllahkamāكماكَمَاasqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,lil'ḥawāriyyīnaللحواريينلِلْحَوَارِيِّۦنَto the disciples,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(are) my helpersilāإلىإِلَىforl-lahiاللهٱللَّهِAllah?"qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,naḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(are) the helpersl-lahiاللهٱللَّهِ(of) Allah."faāmanatفآمنتفَـَٔامَنَتThen believedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنۢofbanīبنيبَنِىٓChildrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwakafaratوكفرتوَكَفَرَتand disbelievedṭāifatunطائفةطَّآئِفَةٌa group.fa-ayyadnāفأيدنافَأَيَّدْنَاSo We supportedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedʿalāعلىعَلَىٰagainstʿaduwwihimعدوهمعَدُوِّهِمْtheir enemyfa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becameẓāhirīnaظاهرينظَٰهِرِينَdominant.O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.O you who believe, be supporters of Allah’s cause, as Jesus, son of Mary, said to the disciples, “Who will be my supporters for Allah’s cause?” The disciples said, “We are the supporters of Allah’s cause.” Then a group of the Children of Israel believed and another disbelieved. We then supported those who believed against their enemies, so they prevailed.O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed. |
| ﮇ | |
| 1 | قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ |
| 2 | الَّذِينَ يُظَاهِرُونَ مِنكُم مِّن نِّسَائِهِم مَّا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرًا مِّنَ الْقَوْلِ وَزُورًا وَإِنَّ اللَّهَ لَعَفُوٌّ غَفُورٌ |
| 3 | وَالَّذِينَ يُظَاهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَٰلِكُمْ تُوعَظُونَ بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 4 | فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ |
| 5 | إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَا آيَاتٍ بَيِّنَاتٍ وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ |
| 6 | يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ |
| 7 | أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 8 | أَلَمْ تَرَ إِلَى الَّذِينَ نُهُوا عَنِ النَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ |
| 10 | إِنَّمَا النَّجْوَىٰ مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ شَيْئًا إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 11 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 12 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 13 | أَأَشْفَقْتُمْ أَن تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 14 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى الْكَذِبِ وَهُمْ يَعْلَمُونَ |
| 15 | أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ |
| 16 | اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ عَذَابٌ مُّهِينٌ |
| 17 | لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ |
| 18 | يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ |
| 19 | اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ هُمُ الْخَاسِرُونَ |
| 20 | إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ |
| 21 | كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ |
| 22 | لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ |
| ﮈ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ |
| 3 | وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ |
| 4 | ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 5 | مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ |
| 6 | وَمَا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 7 | مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ |
| 8 | لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ هُمُ الصَّادِقُونَ |
| 9 | وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 10 | وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ |
| 11 | ۞ أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ |
| 12 | لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ |
| 13 | لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ |
| 14 | لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ |
| 15 | كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 16 | كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ |
| 17 | فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ |
| 18 | يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ |
| 19 | وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ هُمُ الْفَاسِقُونَ |
| 20 | لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ |
| 21 | لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ |
| 22 | هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ هُوَ الرَّحْمَٰنُ الرَّحِيمُ |
| 23 | هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ |
| 24 | هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| ﮊ | |
| 1 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ |
| 2 | إِن يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ |
| 3 | لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 4 | قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ |
| 5 | رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ |
| 6 | لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ |
| 7 | ۞ عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 8 | لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ |
| 9 | إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ |
| 10 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ وَآتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا أَنفَقُوا ذَٰلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ |
| 11 | وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ |
| 12 | يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 13 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ |
| ﮋ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 2 | يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ |
| 3 | كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ |
| 4 | إِنَّ اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُم بُنْيَانٌ مَّرْصُوصٌ |
| 5 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 6 | وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ |
| 7 | وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 8 | يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ الْكَافِرُونَ |
| 9 | هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ |
| 10 | يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ عَلَىٰ تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ |
| 11 | تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 12 | يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 13 | وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ الْمُؤْمِنِينَ |
| 14 | يَا أَيُّهَا الَّذِينَ آمَنُوا كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآمَنَت طَّائِفَةٌ مِّن بَنِي إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ |
| ﮇ | |
| 1 | قَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوْجِهَا وَتَشْتَكِيٓ إِلَى ٱللَّهِ وَٱللَّهُ يَسْمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌqadقدقَدْIndeed,samiʿaسمعسَمِعَAllah has heardl-lahuاللهٱللَّهُAllah has heardqawlaقولقَوْلَ(the) speechallatīالتيٱلَّتِى(of one) whotujādilukaتجادلكتُجَٰدِلُكَdisputes with youfīفيفِىconcerningzawjihāزوجهازَوْجِهَاher husbandwatashtakīوتشتكيوَتَشْتَكِىٓand she directs her complaintilāإلىإِلَىtol-lahiاللهٱللَّهِAllah.wal-lahuواللهوَٱللَّهُAnd Allahyasmaʿuيسمعيَسْمَعُhearstaḥāwurakumāتحاوركماتَحَاوُرَكُمَآ(the) dialogue of both of you.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahsamīʿunسميعسَمِيعٌۢ(is) All-Hearer,baṣīrunبصيربَصِيرٌAll-Seer.Allah hath heard the saying of her that disputeth with thee (Muhammad) concerning her husband, and complaineth unto Allah. And Allah heareth your colloquy. Lo! Allah is Hearer, Knower.Indeed, Allah has heard the words of the woman who was arguing with you [O Prophet] concerning her husband and was complaining to Allah. Allah has heard the discussion between the two of you, for Allah is All-Hearing, All-Seeing[1].Certainly has Allāh heard the speech of the one who argues [i.e., pleads] with you, [O Muḥammad], concerning her husband and directs her complaint to Allāh. And Allāh hears your dialogue; indeed, Allāh is Hearing and Seeing.Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things). |
| 2 | ٱلَّذِينَ يُظَٰهِرُونَ مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمْۖ إِنْ أُمَّهَٰتُهُمْ إِلَّا ٱلَّٰٓـِٔي وَلَدْنَهُمْۚ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرٗا مِّنَ ٱلْقَوْلِ وَزُورٗاۚ وَإِنَّ ٱللَّهَ لَعَفُوٌّ غَفُورَalladhīnaالذينٱلَّذِينَThose whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminkumمنكممِنكُمamong youminمنمِّن[from]nisāihimنسائهمنِّسَآئِهِم(to) their wives,māمامَّاnothunnaهنهُنَّtheyummahātihimأمهاتهمأُمَّهَٰتِهِمْ(are) their mothers.inإنإِنْNotummahātuhumأمهاتهمأُمَّهَٰتُهُمْ(are) their mothersillāإلاإِلَّاexceptallāīاللائيٱلَّٰٓـِٔىthose whowaladnahumولدنهموَلَدْنَهُمْgave them birth.wa-innahumوإنهموَإِنَّهُمْAnd indeed, theylayaqūlūnaليقولونلَيَقُولُونَsurely saymunkaranمنكرامُنكَرًاan evilminaمنمِّنَ[of]l-qawliالقولٱلْقَوْلِ[the] wordwazūranوزوراوَزُورًاand a lie.wa-innaوإنوَإِنَّBut indeed,l-lahaاللهٱللَّهَAllahlaʿafuwwunلعفولَعَفُوٌّ(is) surely, Oft-Pardoning,ghafūrunغفورغَفُورٌOft-Forgiving.Such of you as put away your wives (by saying they are as their mothers) - They are not their mothers; none are their mothers except those who gave them birth - they indeed utter an ill word and a lie. And lo! Allah is Forgiving, Merciful.As for those among you who divorce their wives by likening them to their mothers[2], they are not their mothers; their mothers are none but those who gave birth to them. They utter words that are abhorrent and false, but Allah is Most Pardoning, Most Forgiving.Those who pronounce ẓihār[1639] among you [to separate] from their wives - they are not [consequently] their mothers. Their mothers are none but those who gave birth to them. And indeed, they are saying an objectionable statement and a falsehood. But indeed, Allāh is Pardoning and Forgiving.If any men among you divorce their wives by Zihar (calling them mothers), they cannot be their mothers: None can be their mothers except those who gave them birth. And in fact they use words (both) iniquitous and false: but truly Allah is one that blots out (sins), and forgives (again and again). |
| 3 | وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمْ ثُمَّ يَعُودُونَ لِمَا قَالُواْ فَتَحْرِيرُ رَقَبَةٖ مِّن قَبْلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمْ تُوعَظُونَ بِهِۦۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuẓāhirūnaيظاهرونيُظَٰهِرُونَpronounce ziharminمنمِن[from]nisāihimنسائهمنِّسَآئِهِمْ(to) their wivesthummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَgo backlimāلمالِمَاon whatqālūقالواقَالُواْthey said,fataḥrīruفتحريرفَتَحْرِيرُthen freeingraqabatinرقبةرَقَبَةٍ(of) a slaveminمنمِّنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey touch each other.dhālikumذلكمذَٰلِكُمْThattūʿaẓūnaتوعظونتُوعَظُونَyou are admonishedbihiبهبِهِۦto it.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.Those who put away their wives (by saying they are as their mothers) and afterward would go back on that which they have said, (the penalty) in that case (is) the freeing of a slave before they touch one another. Unto this ye are exhorted; and Allah is Informed of what ye do.But those who divorce their wives by likening them to their mothers then retract what they said, they must free a slave before they are intimate with each other. This is what you are admonished, and Allah is All-Aware of what you do.And those who pronounce ẓihār from their wives and then [wish to] go back on what they said - then [there must be] the freeing of a slave before they touch one another. That is what you are admonished thereby; and Allāh is Aware of what you do.But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do. |
| 4 | فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّاۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينٗاۚ ذَٰلِكَ لِتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلْكَ حُدُودُ ٱللَّهِ وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌfamanفمنفَمَنThen whoeverlamلملَّمْ(does) notyajidيجديَجِدْfind,faṣiyāmuفصيامفَصِيَامُthen fastingshahrayniشهرينشَهْرَيْنِ(for) two monthsmutatābiʿayniمتتابعينمُتَتَابِعَيْنِconsecutivelyminمنمِنbeforeqabliقبلقَبْلِbeforeanأنأَن[that]yatamāssāيتماسايَتَمَآسَّاthey both touch each other.famanفمنفَمَنBut (he) wholamلملَّمْnotyastaṭiʿيستطعيَسْتَطِعْis ablefa-iṭ'ʿāmuفإطعامفَإِطْعَامُthen (the) feedingsittīnaستينسِتِّينَ(of) sixtymis'kīnanمسكينامِسْكِينًاneedy one(s).dhālikaذلكذَٰلِكَThat -litu'minūلتؤمنوالِتُؤْمِنُواْso that you may believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messenger,watil'kaوتلكوَتِلْكَand theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah,walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَand for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.But whoever cannot afford this must fast for two consecutive months[3] before the couple have intimate relations with each other. But if he is unable to do that, he must feed sixty needy people. This is so that you may truly believe in Allah and His Messenger. These are the limits ordained by Allah, and for the disbelievers there will be a painful punishment.And he who does not find [a slave] - then a fast for two months consecutively[1640] before they touch one another; and he who is unable - then the feeding of sixty poor persons. That is for you to believe [completely] in Allāh and His Messenger; and those are the limits [set by] Allāh. And for the disbelievers is a painful punishment.And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty. |
| 5 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُ كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْۚ وَقَدْ أَنزَلْنَآ ءَايَٰتِۭ بَيِّنَٰتٖۚ وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerkubitūكبتواكُبِتُواْ(will) be disgracedkamāكماكَمَاaskubitaكبتكُبِتَwere disgracedalladhīnaالذينٱلَّذِينَthoseminمنمِنbefore them.qablihimقبلهمقَبْلِهِمْbefore them.waqadوقدوَقَدْAnd certainlyanzalnāأنزلناأَنزَلْنَآWe have sent downāyātinآياتءَايَٰتٍۭVersesbayyinātinبيناتبَيِّنَٰتٍclear.walil'kāfirīnaوللكافرينوَلِلْكَٰفِرِينَAnd for the disbelieversʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.Lo! those who oppose Allah and His messenger will be abased even as those before them were abased; and We have sent down clear tokens, and for disbelievers is a shameful doomIndeed, those who oppose Allah and His Messenger will be debased, just as those who came before them were debased, for We have surely sent down clear signs. And for the disbelievers there will be a humiliating punishment.Indeed, those who oppose Allāh and His Messenger are abased as those before them were abased. And We have certainly sent down verses of clear evidence. And for the disbelievers is a humiliating punishmentThose who resist Allah and His Messenger will be humbled to dust, as were those before them: for We have already sent down Clear Signs. And the Unbelievers (will have) a humiliating Penalty,- |
| 6 | يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيُنَبِّئُهُم بِمَا عَمِلُوٓاْۚ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌyawmaيوميَوْمَ(On the) Dayyabʿathuhumuيبعثهميَبْعَثُهُمُ(when) Allah will raise theml-lahuاللهٱللَّهُ(when) Allah will raise themjamīʿanجميعاجَمِيعًاallfayunabbi-uhumفينبئهمفَيُنَبِّئُهُمand inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُوٓاْthey did.aḥṣāhuأحصاهأَحْصَىٰهُAllah has recorded itl-lahuاللهٱللَّهُAllah has recorded itwanasūhuونسوهوَنَسُوهُwhile they forgot it.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) overkulliكلكُلِّallshayinشيءشَىْءٍthingsshahīdunشهيدشَهِيدٌa Witness.On the day when Allah will raise them all together and inform them of what they did. Allah hath kept account of it while they forgot it. And Allah is Witness over all things.On the Day when Allah will resurrect them all together and will inform them of what they did; Allah has kept their complete record, while they have forgotten it. For Allah is a Witness over all things.On the Day when Allāh will resurrect them all and inform them of what they did. Allāh had enumerated it, while they forgot it; and Allāh is, over all things, Witness.[1641]On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things. |
| 7 | أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ مَا يَكُونُ مِن نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا عَمِلُواْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌalamألمأَلَمْDo nottaraترتَرَyou seeannaأنأَنَّthatl-lahaاللهٱللَّهَAllahyaʿlamuيعلميَعْلَمُknowsmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth?māمامَاNotyakūnuيكونيَكُونُthere isminمنمِنanynajwāنجوىنَّجْوَىٰsecret counselthalāthatinثلاثةثَلَٰثَةٍ(of) threeillāإلاإِلَّاbuthuwaهوهُوَHe (is)rābiʿuhumرابعهمرَابِعُهُمْ(the) fourth of them,walāولاوَلَاand notkhamsatinخمسةخَمْسَةٍfiveillāإلاإِلَّاbuthuwaهوهُوَHe (is)sādisuhumسادسهمسَادِسُهُمْ(the) sixth of them,walāولاوَلَآand notadnāأدنىأَدْنَىٰlessminمنمِنthandhālikaذلكذَٰلِكَthatwalāولاوَلَآand notaktharaأكثرأَكْثَرَmoreillāإلاإِلَّاbuthuwaهوهُوَHemaʿahumمعهممَعَهُمْ(is) with themaynaأينأَيْنَwherevermāمامَاwhereverkānūكانواكَانُواْthey are.thummaثمثُمَّThenyunabbi-uhumينبئهميُنَبِّئُهُمHe will inform thembimāبمابِمَاof whatʿamilūعملواعَمِلُواْthey didyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knower.Hast thou not seen that Allah knoweth all that is in the heavens and all that is in the earth? There is no secret conference of three but He is their fourth, nor of five but He is their sixth, nor of less than that or more but He is with them wheresoever they may be; and afterward, on the Day of Resurrection, He will inform them of what they did. Lo! Allah is Knower of all things.Do you not see that Allah knows all that is in the heavens and all that is on earth? No secret consultation takes place between three, but He is their fourth, or between five, but He is their sixth, or between fewer or more than that, but He is with them wherever they may be[4]. Then He will inform them of what they did on the Day of Resurrection. Indeed, Allah is All-Knowing of everything.Have you not considered that Allāh knows what is in the heavens and what is on the earth? There are not three in a private conversation but that He is the fourth of them,[1642] nor are there five but that He is the sixth of them - and no less than that and no more except that He is with them [in knowledge] wherever they are. Then He will inform them of what they did on the Day of Resurrection. Indeed Allāh is, of all things, Knowing.Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things. |
| 8 | أَلَمْ تَرَ إِلَى ٱلَّذِينَ نُهُواْ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسْبُهُمْ جَهَنَّمُ يَصْلَوْنَهَاۖ فَبِئْسَ ٱلْمَصِيرُalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonuhūنهوانُهُواْwere forbiddenʿaniعنعَنِfroml-najwāالنجوىٱلنَّجْوَىٰsecret counsels,thummaثمثُمَّthenyaʿūdūnaيعودونيَعُودُونَthey returnlimāلمالِمَاto whatnuhūنهوانُهُواْthey were forbiddenʿanhuعنهعَنْهُfrom [it],wayatanājawnaويتناجونوَيَتَنَٰجَوْنَand they hold secret counselsbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger?wa-idhāوإذاوَإِذَاAnd whenjāūkaجاءوكجَآءُوكَthey come to you,ḥayyawkaحيوكحَيَّوْكَthey greet youbimāبمابِمَاwith whatlamلملَمْnotyuḥayyikaيحيكيُحَيِّكَgreets youbihiبهبِهِtherewithl-lahuاللهٱللَّهُAllah,wayaqūlūnaويقولونوَيَقُولُونَand they sayfīفيفِىٓamonganfusihimأنفسهمأَنفُسِهِمْthemselves,lawlāلولالَوْلَا"Why (does) notyuʿadhibunāيعذبنايُعَذِّبُنَاAllah punish usl-lahuاللهٱللَّهُAllah punish usbimāبمابِمَاfor whatnaqūluنقولنَقُولُwe say?"ḥasbuhumحسبهمحَسْبُهُمْSufficient (for) themjahannamuجهنمجَهَنَّمُ(is) Hell,yaṣlawnahāيصلونهايَصْلَوْنَهَاthey will burn in itfabi'saفبئسفَبِئْسَand worst isl-maṣīruالمصيرٱلْمَصِيرُthe destination.Hast thou not observed those who were forbidden conspiracy and afterward returned to that which they had been forbidden, and (now) conspire together for crime and wrongdoing and disobedience toward the messenger? And when they come unto thee they greet thee with a greeting wherewith Allah greeteth thee not, and say within themselves: Why should Allah punish us for what we say? Hell will suffice them; they will feel the heat thereof - a hapless journey's end!Have you not seen those who were forbidden from holding secret talks, yet they go back to do what they were forbidden from, conspiring in sin and aggression, and in disobedience to the Messenger? When they come to you, they greet you[5] other than the way Allah greets you, and they say to one another, “Why does Allah not punish us for what we say?” Sufficient is Hell for them; they will enter it. What a terrible destination!Have you not considered those who were forbidden from private conversation [i.e., ridicule and conspiracy] and then return to that which they were forbidden and converse among themselves about sin and aggression and disobedience to the Messenger? And when they come to you, they greet you with that [word] by which Allāh does not greet you[1643] and say among themselves, "Why does Allāh not punish us for what we say?" Sufficient for them is Hell, which they will [enter to] burn, and wretched is the destination.Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination! |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْاْ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ وَتَنَٰجَوْاْ بِٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhentanājaytumتناجيتمتَنَٰجَيْتُمْyou hold secret counselfalāفلافَلَاthen (do) nottatanājawتتناجواتَتَنَٰجَوْاْhold secret counselbil-ith'miبالإثمبِٱلْإِثْمِfor sinwal-ʿud'wāniوالعدوانوَٱلْعُدْوَٰنِand aggressionwamaʿṣiyatiومعصيتوَمَعْصِيَتِand disobediencel-rasūliالرسولٱلرَّسُولِ(to) the Messenger,watanājawوتناجواوَتَنَٰجَوْاْbut hold secret counselbil-biriبالبربِٱلْبِرِّfor righteousnesswal-taqwāوالتقوىوَٱلتَّقْوَىٰand piety.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah,alladhīالذيٱلَّذِىٓthe One Who,ilayhiإليهإِلَيْهِto Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered.O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.O you who believe, when you hold secret counsel, do not do so in sin and aggression, and in disobedience to the Messenger, rather do so in righteousness and piety. And fear Allah, to Whom you will be gathered.O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allāh, to whom you will be gathered.O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back. |
| 10 | إِنَّمَا ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيْسَ بِضَآرِّهِمْ شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَinnamāإنماإِنَّمَاOnlyl-najwāالنجوىٱلنَّجْوَىٰthe secret counselsminaمنمِنَ(are) froml-shayṭāniالشيطانٱلشَّيْطَٰنِthe Shaitaanliyaḥzunaليحزنلِيَحْزُنَthat he may grievealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieve,walaysaوليسوَلَيْسَbut notbiḍārrihimبضارهمبِضَآرِّهِمْhe (can) harm themshayanشيئاشَيْـًٔا(in) anythingillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby Allah's permission.l-lahiاللهٱللَّهِby Allah's permission.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Lo! Conspiracy is only of the devil, that he may vex those who believe; but he can harm them not at all unless by Allah's leave. In Allah let believers put their trust.Secret talks are only prompted by Satan to grieve the believers, but he cannot harm them[6] in the least except with Allah’s permission. So let the believers put their trust in Allah.Private conversation is only from Satan that he may grieve those who have believed,[1644] but he will not harm them at all except by permission of Allāh. And upon Allāh let the believers rely.Secret counsels are only (inspired) by the Evil One, in order that he may cause grief to the Believers; but he cannot harm them in the least, except as Allah permits; and on Allah let the Believers put their trust. |
| 11 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِي ٱلْمَجَٰلِسِ فَٱفْسَحُواْ يَفْسَحِ ٱللَّهُ لَكُمْۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ وَٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ دَرَجَٰتٖۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhenqīlaقيلقِيلَit is saidlakumلكملَكُمْto youtafassaḥūتفسحواتَفَسَّحُواْ"Make room,"fīفيفِىinl-majālisiالمجالسٱلْمَجَٰلِسِthe assembliesfa-if'saḥūفافسحوافَٱفْسَحُواْthen make room,yafsaḥiيفسحيَفْسَحِAllah will make rooml-lahuاللهٱللَّهُAllah will make roomlakumلكملَكُمْfor you.wa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidunshuzūانشزواٱنشُزُواْ"Rise up,"fa-unshuzūفانشزوافَٱنشُزُواْthen rise up;yarfaʿiيرفعيَرْفَعِAllah will raisel-lahuاللهٱللَّهُAllah will raisealladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelieveminkumمنكممِنكُمْamong youwa-alladhīnaوالذينوَٱلَّذِينَand those whoūtūأوتواأُوتُواْwere givenl-ʿil'maالعلمٱلْعِلْمَthe knowledge,darajātinدرجاتدَرَجَٰتٍ(in) degrees.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dokhabīrunخبيرخَبِيرٌ(is) All-Aware.O ye who believe! when it is said unto you, Make room! in assemblies, then make room; Allah will make way for you (hereafter). And when it is said, Come up higher! go up higher; Allah will exalt those who believe among you, and those who have knowledge, to high ranks. Allah is Informed of what ye do.O you who believe, when you are told to make room in your gatherings, then make room; Allah will give you abundance[7]. And when you are told to rise, then rise; Allah will raise in ranks those who believed from among you and those who are given knowledge. And Allah is All-Aware of what you do.O you who have believed, when you are told, "Space yourselves" in assemblies, then make space; Allāh will make space for you.[1645] And when you are told, "Arise,"[1646] then arise; Allāh will raise those who have believed among you and those who were given knowledge, by degrees. And Allāh is Aware of what you do.O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do. |
| 12 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ صَدَقَةٗۚ ذَٰلِكَ خَيْرَ لَّكُمْ وَأَطْهَرُۚ فَإِن لَّمْ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاO you who believe!alladhīnaالذينٱلَّذِينَO you who believe!āmanūآمنواءَامَنُوٓاْO you who believe!idhāإذاإِذَاWhennājaytumuناجيتمنَٰجَيْتُمُyou privately consultl-rasūlaالرسولٱلرَّسُولَthe Messenger,faqaddimūفقدموافَقَدِّمُواْthen offerbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultation,ṣadaqatanصدقةصَدَقَةًcharity.dhālikaذلكذَٰلِكَThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youwa-aṭharuوأطهروَأَطْهَرُand purer.fa-inفإنفَإِنBut iflamلملَّمْnottajidūتجدواتَجِدُواْyou find,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! When ye hold conference with the messenger, offer an alms before your conference. That is better and purer for you. But if ye cannot find (the wherewithal) then lo! Allah is Forgiving, Merciful.O you who believe, when you consult the Messenger in private, give something in charity before your consultation; that is better for you and more conducive to purity. But if you do not have the means, then Allah is All-Forgiving, Most Merciful.O you who have believed, when you [wish to] privately consult the Messenger, present before your consultation a charity. That is better for you and purer. But if you find not [the means] - then indeed, Allāh is Forgiving and Merciful.O ye who believe! When ye consult the Messenger in private, spend something in charity before your private consultation. That will be best for you, and most conducive to purity (of conduct). But if ye find not (the wherewithal), Allah is Oft-Forgiving, Most Merciful. |
| 13 | ءَأَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ صَدَقَٰتٖۚ فَإِذْ لَمْ تَفْعَلُواْ وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ وَرَسُولَهُۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَa-ashfaqtumأأشفقتمءَأَشْفَقْتُمْAre you afraidanأنأَنtotuqaddimūتقدمواتُقَدِّمُواْofferbaynaبينبَيْنَbeforeyadayيدييَدَىْbeforenajwākumنجواكمنَجْوَىٰكُمْyour private consultationṣadaqātinصدقاتصَدَقَٰتٍcharities?fa-idhفإذفَإِذْThen whenlamلملَمْyou do nottafʿalūتفعلواتَفْعَلُواْyou do notwatābaوتابوَتَابَand Allah has forgivenl-lahuاللهٱللَّهُand Allah has forgivenʿalaykumعليكمعَلَيْكُمْyou,fa-aqīmūفأقيموافَأَقِيمُواْthen establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayerwaātūوآتواوَءَاتُواْand givel-zakataالزكاةٱلزَّكَوٰةَthe zakah,wa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.Fear ye to offer alms before your conference? Then, when ye do it not and Allah hath forgiven you, establish worship and pay the poor-due and obey Allah and His messenger. And Allah is Aware of what ye do.Are you afraid of giving charities before your consultations with him? If you are unable to do so, and Allah has pardoned you, then establish prayer and give zakah, and obey Allah and His Messenger. And Allah is All-Aware of what you do.Have you feared to present before your consultation charities? Then when you do not and Allāh has forgiven you, then [at least] establish prayer and give zakāh and obey Allāh and His Messenger. And Allāh is Aware of what you do.Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do. |
| 14 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ وَهُمْ يَعْلَمُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whotawallawتولواتَوَلَّوْاْtake as alliesqawmanقوماقَوْمًاa people,ghaḍibaغضبغَضِبَwrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِم(is) upon them?māمامَّاThey (are) nothumهمهُمThey (are) notminkumمنكممِّنكُمْof youwalāولاوَلَاand notmin'humمنهممِنْهُمْof them,wayaḥlifūnaويحلفونوَيَحْلِفُونَand they swearʿalāعلىعَلَىtol-kadhibiالكذبٱلْكَذِبِthe liewahumوهموَهُمْwhile theyyaʿlamūnaيعلمونيَعْلَمُونَknow.Hast thou not seen those who take for friends a folk with whom Allah is wroth? They are neither of you nor of them, and they swear a false oath knowingly.Do you not see those [hypocrites] who take as allies people who have incurred Allah’s wrath? They are neither of you nor of them, and they swear falsely while they know.Have you not considered those who make allies of a people with whom Allāh has become angry? They are neither of you nor of them, and they swear to untruth while they know [they are lying].Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly. |
| 15 | أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدًاۖ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَaʿaddaأعدأَعَدَّAllah has preparedl-lahuاللهٱللَّهُAllah has preparedlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.Allah hath prepared for them a dreadful doom. Evil indeed is that which they are wont to do.Allah has prepared for them a severe punishment. Evil is indeed what they do.Allāh has prepared for them a severe punishment. Indeed, it was evil that they were doing.Allah has prepared for them a severe Penalty: evil indeed are their deeds. |
| 16 | ٱتَّخَذُوٓاْ أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ عَذَابَ مُّهِينَittakhadhūاتخذواٱتَّخَذُوٓاْThey have takenaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they hinderʿanعنعَنfromsabīliسبيلسَبِيلِ(the) way of Allah,l-lahiاللهٱللَّهِ(the) way of Allah,falahumفلهمفَلَهُمْso for themʿadhābunعذابعَذَابٌ(is) a punishmentmuhīnunمهينمُّهِينٌhumiliating.They make a shelter of their oaths and turn (men) from the way of Allah; so theirs will be a shameful doom.They have taken their oaths as a shield, in order to hinder people from the way of Allah. For them there will be a humiliating punishment.They took their [false] oaths as a cover, so they averted [people] from the way of Allāh, and for them is a humiliating punishment.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: therefore shall they have a humiliating Penalty. |
| 17 | لَّن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ شَيْـًٔاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَlanلنلَّنNevertugh'niyaتغنيتُغْنِىَwill availʿanhumعنهمعَنْهُمْthemamwāluhumأموالهمأَمْوَٰلُهُمْtheir wealthwalāولاوَلَآand notawlāduhumأولادهمأَوْلَٰدُهُمtheir childrenminaمنمِّنَagainstl-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything.ulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(will be) companionsl-nāriالنارٱلنَّارِ(of) the Fire,humهمهُمْthey,fīhāفيهافِيهَاin it,khālidūnaخالدونخَٰلِدُونَwill abide forever.Their wealth and their children will avail them naught against Allah. Such are rightful owners of the Fire; they will abide therein.Neither their wealth nor their children will avail them anything against Allah. They are the people of the Fire; they will abide therein forever.Never will their wealth or their children avail them against Allāh at all. Those are the companions of the Fire; they will abide therein eternallyOf no profit whatever to them, against Allah, will be their riches nor their sons: they will be Companions of the Fire, to dwell therein (for aye)! |
| 18 | يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ عَلَىٰ شَيْءٍۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَyawmaيوميَوْمَ(On the) DayyabʿathuhumuيبعثهميَبْعَثُهُمُAllah will raise theml-lahuاللهٱللَّهُAllah will raise themjamīʿanجميعاجَمِيعًاall,fayaḥlifūnaفيحلفونفَيَحْلِفُونَthen they will swearlahuلهلَهُto Himkamāكماكَمَاasyaḥlifūnaيحلفونيَحْلِفُونَthey swearlakumلكملَكُمْto you.wayaḥsabūnaويحسبونوَيَحْسَبُونَAnd they thinkannahumأنهمأَنَّهُمْthat theyʿalāعلىعَلَىٰ(are) onshayinشيءشَىْءٍsomething.alāألاأَلَآNo doubt!innahumإنهمإِنَّهُمْIndeed, theyhumuهمهُمُ[they]l-kādhibūnaالكاذبونٱلْكَٰذِبُونَ(are) the liars.On the day when Allah will raise them all together, then will they swear unto Him as they (now) swear unto you, and they will fancy that they have some standing. Lo! is it not they who are the liars?On the Day when Allah will raise them all, they will swear to Him as they swear to you, thinking that they have something to stand on[8]. Indeed, it is they who are the liars.On the Day Allāh will resurrect them all, and they will swear to Him as they swear to you and think that they are [standing] on something.[1647] Unquestionably, it is they who are the liars.One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars! |
| 19 | ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِۚ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ هُمُ ٱلْخَٰسِرُونَis'taḥwadhaاستحوذٱسْتَحْوَذَHas overcomeʿalayhimuعليهمعَلَيْهِمُtheml-shayṭānuالشيطانٱلشَّيْطَٰنُthe Shaitaan,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso he made them forgetdhik'raذكرذِكْرَ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,humuهمهُمُtheyl-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(will be) the losers.The devil hath engrossed them and so hath caused them to forget remembrance of Allah. They are the devil's party. Lo! is it not the devil's party who will be the losers?Satan has taken hold of them and has thus caused them to forget the remembrance of Allah. They are the party of Satan. Indeed, the party of Satan will be the losers.Satan has overcome them and made them forget the remembrance of Allāh. Those are the party of Satan. Unquestionably, the party of Satan - they will be the losers.The Evil One has got the better of them: so he has made them lose the remembrance of Allah. They are the Party of the Evil One. Truly, it is the Party of the Evil One that will perish! |
| 20 | إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُٓ أُوْلَٰٓئِكَ فِي ٱلْأَذَلِّينَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyuḥāddūnaيحادونيُحَآدُّونَopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger,ulāikaأولئكأُوْلَٰٓئِكَthosefīفيفِى(will be) amongl-adhalīnaالأذلينٱلْأَذَلِّينَthe most humiliated.Lo! those who oppose Allah and His messenger, they will be among the lowest.Indeed, those who oppose Allah and His Messenger, they are among the most debased.Indeed, the ones who oppose Allāh and His Messenger - those will be among the most humbled.Those who resist Allah and His Messenger will be among those most humiliated. |
| 21 | كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَkatabaكتبكَتَبَAllah has decreed,l-lahuاللهٱللَّهُAllah has decreed,la-aghlibannaلأغلبنلَأَغْلِبَنَّ"Surely, I will overcome,anāأناأَنَاIwarusulīورسليوَرُسُلِىٓand My Messengers."innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahqawiyyunقويقَوِىٌّ(is) All-Strong,ʿazīzunعزيزعَزِيزٌAll-Mighty.Allah hath decreed: Lo! I verily shall conquer, I and My messengers. Lo! Allah is Strong, Almighty.Allah has decreed, “I and My messengers will surely prevail.” Indeed, Allah is All-Powerful, All-Mighty.Allāh has written [i.e., decreed], "I will surely overcome, I and My messengers." Indeed, Allāh is Powerful and Exalted in Might.Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will. |
| 22 | لَّا تَجِدُ قَوْمٗا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ يُوَآدُّونَ مَنْ حَآدَّ ٱللَّهَ وَرَسُولَهُ وَلَوْ كَانُوٓاْ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَٰنَهُمْ أَوْ عَشِيرَتَهُمْۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلْإِيمَٰنَ وَأَيَّدَهُم بِرُوحٖ مِّنْهُۖ وَيُدْخِلُهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ أُوْلَٰٓئِكَ حِزْبُ ٱللَّهِۚ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَlāلالَّاYou will not findtajiduتجدتَجِدُYou will not findqawmanقوماقَوْمًاa peopleyu'minūnaيؤمنونيُؤْمِنُونَwho believebil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Lastyuwāddūnaيوادونيُوَآدُّونَlovingmanمنمَنْ(those) whoḥāddaحادحَآدَّopposel-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messengerwalawولووَلَوْeven ifkānūكانواكَانُوٓاْthey wereābāahumآباءهمءَابَآءَهُمْtheir fathersawأوأَوْorabnāahumأبناءهمأَبْنَآءَهُمْtheir sonsawأوأَوْorikh'wānahumإخوانهمإِخْوَٰنَهُمْtheir brothersawأوأَوْorʿashīratahumعشيرتهمعَشِيرَتَهُمْtheir kindred.ulāikaأولئكأُوْلَٰٓئِكَThose -katabaكتبكَتَبَHe has decreedfīفيفِىwithinqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-īmānaالإيمانٱلْإِيمَٰنَfaithwa-ayyadahumوأيدهموَأَيَّدَهُمand supported thembirūḥinبروحبِرُوحٍwith a spiritmin'huمنهمِّنْهُfrom Him.wayud'khiluhumويدخلهموَيُدْخِلُهُمْAnd He will admit themjannātinجناتجَنَّٰتٍ(to) Gardens,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abide foreverfīhāفيهافِيهَاin it.raḍiyaرضيرَضِىَAllah is pleasedl-lahuاللهٱللَّهُAllah is pleasedʿanhumعنهمعَنْهُمْwith them,waraḍūورضواوَرَضُواْand they are pleasedʿanhuعنهعَنْهُwith Him.ulāikaأولئكأُوْلَٰٓئِكَThoseḥiz'buحزبحِزْبُ(are the) partyl-lahiاللهٱللَّهِ(of) Allah.alāألاأَلَآNo doubt!innaإنإِنَّIndeed,ḥiz'baحزبحِزْبَ(the) partyl-lahiاللهٱللَّهِ(of) Allah,humuهمهُمُtheyl-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Thou wilt not find folk who believe in Allah and the Last Day loving those who oppose Allah and His messenger, even though they be their fathers or their sons or their brethren or their clan. As for such, He hath written faith upon their hearts and hath strengthened them with a Spirit from Him, and He will bring them into Gardens underneath which rivers flow, wherein they will abide. Allah is well pleased with them, and they are well pleased with Him. They are Allah's party. Lo! is it not Allah's party who are the successful?You will not find any people who believe in Allah and the Last Day taking as allies those who oppose Allah and His Messenger, even if they were their parents, their children, their brothers, or their kindred. It is they in whose hearts Allah has instilled faith and strengthened them with a spirit[9] from Him. He will admit them to gardens under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Allah. They are the party of Allah. Indeed, it is the party of Allah that will be successful.You will not find a people who believe in Allāh and the Last Day having affection for those who oppose Allāh and His Messenger, even if they were their fathers or their sons or their brothers or their kindred. Those - He has decreed within their hearts faith and supported them with spirit[1648] from Him. And We will admit them to gardens beneath which rivers flow, wherein they abide eternally. Allāh is pleased with them, and they are pleased with Him - those are the party of Allāh. Unquestionably, the party of Allāh - they are the successful.Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity. |
| ﮈ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1650] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِيٓ أَخْرَجَ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ لِأَوَّلِ ٱلْحَشْرِۚ مَا ظَنَنتُمْ أَن يَخْرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْۖ وَقَذَفَ فِي قُلُوبِهِمُ ٱلرُّعْبَۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي ٱلْمُؤْمِنِينَ فَٱعْتَبِرُواْ يَٰٓأُوْلِي ٱلْأَبْصَٰرِhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One Whoakhrajaأخرجأَخْرَجَexpelledalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scriptureminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homesli-awwaliلأوللِأَوَّلِat (the) firstl-ḥashriالحشرٱلْحَشْرِgathering.māمامَاNotẓanantumظننتمظَنَنتُمْyou thinkanأنأَنthatyakhrujūيخرجوايَخْرُجُواْthey would leave,waẓannūوظنواوَظَنُّوٓاْand they thoughtannahumأنهمأَنَّهُمthat [they]māniʿatuhumمانعتهممَّانِعَتُهُمْwould defend themḥuṣūnuhumحصونهمحُصُونُهُمtheir fortressesminaمنمِّنَagainstl-lahiاللهٱللَّهِAllah.fa-atāhumuفأتاهمفَأَتَىٰهُمُBut came to theml-lahuاللهٱللَّهُAllahminمنمِنْfromḥaythuحيثحَيْثُwherelamلملَمْnotyaḥtasibūيحتسبوايَحْتَسِبُواْthey expected,waqadhafaوقذفوَقَذَفَand He castfīفيفِىintoqulūbihimuقلوبهمقُلُوبِهِمُtheir heartsl-ruʿ'baالرعبٱلرُّعْبَ[the] terror,yukh'ribūnaيخربونيُخْرِبُونَthey destroyedbuyūtahumبيوتهمبُيُوتَهُمtheir housesbi-aydīhimبأيديهمبِأَيْدِيهِمْwith their handswa-aydīوأيديوَأَيْدِىand the handsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(of) the believers.fa-iʿ'tabirūفاعتبروافَٱعْتَبِرُواْSo take a lesson,yāulīيا أولييَٰٓأُوْلِىO those endowedl-abṣāriالأبصارٱلْأَبْصَٰرِ(with) insight!He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes!It is He Who expelled the disbelievers of the People of the Book[1] from their homes as the first banishment[2]. You did not think that they would leave, and they thought that their fortresses would protect them from Allah. But [the punishment of] Allah came upon them from where they did not expect and He cast dread in their hearts, destroying their homes with their own hands[3] and the hands of the believers. So take a lesson, O you people of insight.It is He who expelled the ones who disbelieved among the People of the Scripture[1651] from their homes at the first gathering.[1652] You did not think they would leave, and they thought that their fortresses would protect them from Allāh; but [the decree of] Allāh came upon them from where they had not expected, and He cast terror into their hearts [so] they destroyed their houses by their [own] hands and the hands of the believers. So take warning, O people of vision.It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! |
| 3 | وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ ٱلْجَلَآءَ لَعَذَّبَهُمْ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابُ ٱلنَّارِwalawlāولولاوَلَوْلَآAnd if notanأنأَن[that]katabaكتبكَتَبَ(had) decreedl-lahuاللهٱللَّهُAllahʿalayhimuعليهمعَلَيْهِمُfor theml-jalāaالجلاءٱلْجَلَآءَthe exile,laʿadhabahumلعذبهملَعَذَّبَهُمْcertainly He (would) have punished themfīفيفِىinl-dun'yāالدنياٱلدُّنْيَاthe world,walahumولهموَلَهُمْand for themfīفيفِىinl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterʿadhābuعذابعَذَابُ(is) a punishmentl-nāriالنارٱلنَّارِ(of) the Fire.And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire.Had Allah not decreed exile for them, He would have surely punished them in this world. And in the Hereafter, there will be for them the punishment of the Fire.And if not that Allāh had decreed for them evacuation, He would have punished them in [this] world, and for them in the Hereafter is the punishment of the Fire.And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. |
| 4 | ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because [they]shāqqūشاقواشَآقُّواْthey opposedl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُand His Messenger.wamanومنوَمَنAnd whoeveryushāqqiيشاقيُشَآقِّopposesl-lahaاللهٱللَّهَAllahfa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal.That is because they opposed Allah and His Messenger. And whoever opposes Allah, Allah is truly severe in punishment.That is because they opposed Allāh and His Messenger. And whoever opposes Allāh - then indeed, Allāh is severe in penalty.That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. |
| 5 | مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِيَ ٱلْفَٰسِقِينَmāمامَاWhateverqaṭaʿtumقطعتمقَطَعْتُمyou cut downminمنمِّنoflīnatinلينةلِّينَةٍ(the) palm-treesawأوأَوْortaraktumūhāتركتموهاتَرَكْتُمُوهَاyou left themqāimatanقائمةقَآئِمَةًstandingʿalāعلىعَلَىٰٓonuṣūlihāأصولهاأُصُولِهَاtheir roots,fabi-idh'niفبإذنفَبِإِذْنِit (was) by the permissionl-lahiاللهٱللَّهِ(of) Allah,waliyukh'ziyaوليخزيوَلِيُخْزِىَand that He may disgracel-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers.Whatever palm trees you cut down[4] or left standing on their trunks[5], it was by Allah’s Will, so that He might disgrace the evildoers[6].Whatever you have cut down of [their] palm trees or left standing on their trunks - it was by permission of Allāh and so He would disgrace the defiantly disobedient.Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. |
| 6 | وَمَآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٖ وَلَا رِكَابٖ وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَwamāوماوَمَآAnd whatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengermin'humمنهممِنْهُمْfrom them,famāفمافَمَآthen notawjaftumأوجفتمأَوْجَفْتُمْyou made expeditionʿalayhiعليهعَلَيْهِfor itminمنمِنْofkhaylinخيلخَيْلٍhorseswalāولاوَلَاand notrikābinركابرِكَابٍcamels,walākinnaولكنوَلَٰكِنَّbutl-lahaاللهٱللَّهَAllahyusalliṭuيسلطيُسَلِّطُgives powerrusulahuرسلهرُسُلَهُ(to) His MessengersʿalāعلىعَلَىٰovermanمنمَنwhomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things.Whatever gains Allah has bestowed upon His Messenger from them, you did not spur on any horses or camels for that[7], but Allah gives authority to His messengers over whom He wills, and Allah is Most Capable of all things.And what Allāh restored [of property] to His Messenger from them - you did not spur for it [in an expedition] any horses or camels,[1653] but Allāh gives His messengers power over whom He wills, and Allāh is over all things competent.What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. |
| 7 | مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَيْ لَا يَكُونَ دُولَةَۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِmāمامَّآWhatafāaأفاءأَفَآءَ(was) restoredl-lahuاللهٱللَّهُ(by) AllahʿalāعلىعَلَىٰtorasūlihiرسولهرَسُولِهِۦHis Messengerminمنمِنْfromahliأهلأَهْلِ(the) peoplel-qurāالقرىٱلْقُرَىٰ(of) the towns,falillahiفللهفَلِلَّهِ(it is) for Allahwalilrrasūliوللرسولوَلِلرَّسُولِand His Messengerwalidhīولذيوَلِذِىand for thosel-qur'bāالقربىٱلْقُرْبَىٰ(of) the kindredwal-yatāmāواليتامىوَٱلْيَتَٰمَىٰand the orphanswal-masākīniوالمساكينوَٱلْمَسَٰكِينِand the needywa-ib'niوابنوَٱبْنِandl-sabīliالسبيلٱلسَّبِيلِthe wayfarer,kayكيكَىْthatlāلالَاnotyakūnaيكونيَكُونَit becomesdūlatanدولةدُولَةًۢa (perpetual) circulationbaynaبينبَيْنَbetweenl-aghniyāiالأغنياءٱلْأَغْنِيَآءِthe richminkumمنكممِنكُمْamong you.wamāوماوَمَآAnd whateverātākumuآتاكمءَاتَىٰكُمُgives youl-rasūluالرسولٱلرَّسُولُthe Messenger,fakhudhūhuفخذوهفَخُذُوهُtake itwamāوماوَمَاand whatevernahākumنهاكمنَهَىٰكُمْhe forbids youʿanhuعنهعَنْهُfrom it,fa-intahūفانتهوافَٱنتَهُواْrefrain.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahshadīduشديدشَدِيدُ(is) severel-ʿiqābiالعقابٱلْعِقَابِ(in) penalty.That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal.Whatever gains Allah has bestowed upon His Messenger from the people of the towns belongs to Allah and the Messenger, and to his close relatives[8], orphans, the needy, and stranded wayfarers[9], so that wealth should not circulate only among those of you who are rich. Whatever the Messenger gives you, accept it, and whatever he forbids you, refrain from it. And fear Allah; indeed, Allah is severe in punishment.And what Allāh restored to His Messenger from the people of the towns - it is for Allāh and for the Messenger and for [his] near relatives[1654] and orphans and the needy and the [stranded] traveler[1655] - so that it will not be a perpetual distribution among the rich from among you. And whatever the Messenger has given you - take; and what he has forbidden you - refrain from. And fear Allāh; indeed, Allāh is severe in penalty.What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. |
| 8 | لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُٓۚ أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَlil'fuqarāiللفقراءلِلْفُقَرَآءِFor the poorl-muhājirīnaالمهاجرينٱلْمُهَٰجِرِينَemigrants,alladhīnaالذينٱلَّذِينَthose whoukh'rijūأخرجواأُخْرِجُواْwere expelledminمنمِنfromdiyārihimديارهمدِيَٰرِهِمْtheir homeswa-amwālihimوأموالهموَأَمْوَٰلِهِمْand their properties,yabtaghūnaيبتغونيَبْتَغُونَseekingfaḍlanفضلافَضْلًاbountyminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwariḍ'wānanورضواناوَرِضْوَٰنًاand pleasurewayanṣurūnaوينصرونوَيَنصُرُونَand helpingl-lahaاللهٱللَّهَAllahwarasūlahuورسولهوَرَسُولَهُٓand His Messenger.ulāikaأولئكأُوْلَٰٓئِكَThose,humuهمهُمُtheyl-ṣādiqūnaالصادقونٱلصَّٰدِقُونَ(are) the truthful.And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal.For the poor emigrants [there is a due share] who were driven out of their homes and their properties, seeking Allah’s bounty and pleasure, and helping the cause of Allah and His Messenger. It is they who are the truthful.For the poor emigrants who were expelled from their homes and their properties, seeking bounty from Allāh and [His] approval and supporting [the cause of] Allāh and His Messenger, [there is also a share]. Those are the truthful.(Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- |
| 9 | وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةَۚ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whotabawwaūتبوءواتَبَوَّءُوsettledl-dāraالدارٱلدَّارَ(in) the homewal-īmānaوالإيمانوَٱلْإِيمَٰنَand (accepted) faithminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themyuḥibbūnaيحبونيُحِبُّونَlovemanمنمَنْ(those) whohājaraهاجرهَاجَرَemigratedilayhimإليهمإِلَيْهِمْto them,walāولاوَلَاand notyajidūnaيجدونيَجِدُونَthey findfīفيفِىinṣudūrihimصدورهمصُدُورِهِمْtheir breastsḥājatanحاجةحَاجَةًany wantmimmāممامِّمَّآof whatūtūأوتواأُوتُواْthey were givenwayu'thirūnaويؤثرونوَيُؤْثِرُونَbut preferʿalāعلىعَلَىٰٓoveranfusihimأنفسهمأَنفُسِهِمْthemselves,walawولووَلَوْeven thoughkānaكانكَانَwasbihimبهمبِهِمْwith themkhaṣāṣatunخصاصةخَصَاصَةٌpoverty.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from) stinginessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful.As for those who were settled in the city [of Madinah][10] and embraced Islam before them, they love those who migrated to them and find no covetous desire in their hearts for what they were given. Rather they give them preference over themselves even though they may be in dire need. Whoever is protected from the covetousness of their souls, it is they who are successful.And [also for] those who were settled in the Home [i.e.,al-Madīnah] and [adopted] the faith before them.[1656] They love those who emigrated to them and find not any want in their breasts of what they [i.e., the emigrants] were given but give [them] preference over themselves, even though they are in privation. And whoever is protected from the stinginess of his soul - it is those who will be the successful.But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 10 | وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفَ رَّحِيمٌwa-alladhīnaوالذينوَٱلَّذِينَAnd those whojāūجاءواجَآءُوcameminمنمِنۢfrombaʿdihimبعدهمبَعْدِهِمْafter themyaqūlūnaيقولونيَقُولُونَthey say,rabbanāربنارَبَّنَا"Our Lord,igh'firاغفرٱغْفِرْforgivelanāلنالَنَاuswali-ikh'wānināولإخوانناوَلِإِخْوَٰنِنَاand our brothersalladhīnaالذينٱلَّذِينَwhosabaqūnāسبقوناسَبَقُونَاpreceded usbil-īmāniبالإيمانبِٱلْإِيمَٰنِin faith,walāولاوَلَاand (do) nottajʿalتجعلتَجْعَلْputfīفيفِىinqulūbināقلوبناقُلُوبِنَاour heartsghillanغلاغِلًّاany rancorlilladhīnaللذينلِّلَّذِينَtowards those whoāmanūآمنواءَامَنُواْbelieved.rabbanāربنارَبَّنَآOur Lord,innakaإنكإِنَّكَindeed Youraūfunرءوفرَءُوفٌ(are) Full of Kindness,raḥīmunرحيمرَّحِيمٌMost Merciful."And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful.And those who came after them say, “Our Lord, forgive us and our brethren who preceded us in faith, and do not let there be any ill feelings in our hearts towards those who believe. Our Lord, indeed, You are All-Gracious, Most Merciful.”And [there is a share for] those who come after them, saying, "Our Lord, forgive us and our brothers who preceded us in faith and put not in our hearts [any] resentment toward those who have believed. Our Lord, indeed You are Kind and Merciful."And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." |
| 11 | ۞ أَلَمْ تَرَ إِلَى ٱلَّذِينَ نَافَقُواْ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدٗا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَalamألمأَلَمْDo nottaraترتَرَyou seeilāإلىإِلَى[to]alladhīnaالذينٱلَّذِينَthose whonāfaqūنافقوانَافَقُواْ(were) hypocrites,yaqūlūnaيقولونيَقُولُونَsayingli-ikh'wānihimuلإخوانهملِإِخْوَٰنِهِمُto their brothers,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieved,minمنمِنْamongahliأهلأَهْلِthe Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Scripture,la-inلئنلَئِنْ"Ifukh'rij'tumأخرجتمأُخْرِجْتُمْyou are expelled,lanakhrujannaلنخرجنلَنَخْرُجَنَّsurely we will leavemaʿakumمعكممَعَكُمْwith you,walāولاوَلَاand notnuṭīʿuنطيعنُطِيعُwe will obeyfīkumفيكمفِيكُمْconcerning youaḥadanأحداأَحَدًاanyone,abadanأبداأَبَدًاever;wa-inوإنوَإِنand ifqūtil'tumقوتلتمقُوتِلْتُمْyou are fought,lananṣurannakumلننصرنكملَنَنصُرَنَّكُمْcertainly we will help you."wal-lahuواللهوَٱللَّهُAnd Allahyashhaduيشهديَشْهَدُbears witnessinnahumإنهمإِنَّهُمْthat theylakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars.Have you not seen the hypocrites who say to their fellow disbelievers from the People of the Book[11], “If you are expelled, we will surely leave with you, and we will never obey anyone concerning you, and if you are attacked, we will surely come to your aid.” But Allah bears witness that they are truly liars.Have you not considered those who practice hypocrisy, saying to their brothers [i.e., associates] who have disbelieved among the People of the Scripture, "If you are expelled, we will surely leave with you, and we will not obey, in regard to you, anyone - ever; and if you are fought, we will surely aid you." But Allāh testifies that they are liars.Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. |
| 12 | لَئِنْ أُخْرِجُواْ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَla-inلئنلَئِنْIfukh'rijūأخرجواأُخْرِجُواْthey are expelled,lāلالَاnotyakhrujūnaيخرجونيَخْرُجُونَthey will leavemaʿahumمعهممَعَهُمْwith them,wala-inولئنوَلَئِنand ifqūtilūقوتلواقُوتِلُواْthey are foughtlāلالَاnotyanṣurūnahumينصرونهميَنصُرُونَهُمْthey will help them.wala-inولئنوَلَئِنAnd ifnaṣarūhumنصروهمنَّصَرُوهُمْthey help them,layuwallunnaليولنلَيُوَلُّنَّcertainly they will turnl-adbāraالأدبارٱلْأَدْبَٰرَ(their) backs;thummaثمثُمَّthenlāلالَاnotyunṣarūnaينصرونيُنصَرُونَthey will be helped.(For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious.If they are expelled, they will not leave with them, and if they are attacked, they will not come to their aid. Even if they come to their help, they will certainly turn and flee, then they will not be helped.If they are expelled, they will not leave with them, and if they are fought, they will not aid them. And [even] if they should aid them, they will surely turn their backs; then [thereafter] they will not be aided.If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. |
| 13 | لَأَنتُمْ أَشَدُّ رَهْبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَفْقَهُونَla-antumلأنتملَأَنتُمْCertainly youashadduأشدأَشَدُّ(are) more intenserahbatanرهبةرَهْبَةً(in) fearfīفيفِىinṣudūrihimصدورهمصُدُورِهِمtheir breastsminaمنمِّنَthanl-lahiاللهٱللَّهِAllah.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a peoplelāلالَّا(who do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not.Indeed, your fear in their hearts is greater than their fear of Allah. That is because they are a people devoid of understanding.You [believers] are more fearful within their breasts than Allāh. That is because they are a people who do not understand.Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. |
| 14 | لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ أَوْ مِن وَرَآءِ جُدُرِۭۚ بَأْسُهُم بَيْنَهُمْ شَدِيدَۚ تَحْسَبُهُمْ جَمِيعٗا وَقُلُوبُهُمْ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَlāلالَاNotyuqātilūnakumيقاتلونكميُقَٰتِلُونَكُمْwill they fight youjamīʿanجميعاجَمِيعًاallillāإلاإِلَّاexceptfīفيفِىinquranقرىقُرًىtownsmuḥaṣṣanatinمحصنةمُّحَصَّنَةٍfortifiedawأوأَوْorminمنمِنfromwarāiوراءوَرَآءِbehindjudurinجدرجُدُرٍۭwalls.basuhumبأسهمبَأْسُهُمTheir violencebaynahumبينهمبَيْنَهُمْamong themselvesshadīdunشديدشَدِيدٌ(is) severe.taḥsabuhumتحسبهمتَحْسَبُهُمْYou think theyjamīʿanجميعاجَمِيعًا(are) united,waqulūbuhumوقلوبهموَقُلُوبُهُمْbut their heartsshattāشتىشَتَّىٰ(are) divided.dhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) because theyqawmunقومقَوْمٌ(are) a people,lāلالَّاnotyaʿqilūnaيعقلونيَعْقِلُونَthey reason.They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense.They will not fight you all together but in fortified towns or from behind walls. Their valor among themselves is great; you think they are united, but their hearts are divided. That is because they are people who do not understand.They will not fight you all except within fortified cities or from behind walls. Their violence [i.e., enmity] among themselves is severe. You think they are together, but their hearts are diverse. That is because they are a people who do not reason.They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. |
| 15 | كَمَثَلِ ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَkamathaliكمثلكَمَثَلِLike (the) examplealladhīnaالذينٱلَّذِينَ(of) thoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore themqarībanقريباقَرِيبًاshortly,dhāqūذاقواذَاقُواْthey tastedwabālaوبالوَبَالَ(the) evil resultamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment.They are like those who were shortly before them[12], who tasted the evil consequence of their deeds, and for them there will be a painful punishment.[Theirs is] like the example of those shortly before them: they tasted the bad consequence of their affair, and they will have a painful punishment.Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- |
| 16 | كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيٓءَ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَkamathaliكمثلكَمَثَلِLike (the) examplel-shayṭāniالشيطانٱلشَّيْطَٰنِ(of) the Shaitaan,idhإذإِذْwhenqālaقالقَالَhe sayslil'insāniللإنسانلِلْإِنسَٰنِto man,uk'furاكفرٱكْفُرْ"Disbelieve."falammāفلمافَلَمَّاBut whenkafaraكفركَفَرَhe disbelieves,qālaقالقَالَhe says,innīإنيإِنِّى"Indeed, I ambarīonبريءبَرِىٓءٌdisassociatedminkaمنكمِّنكَfrom you.innīإنيإِنِّىٓIndeed, [I]akhāfuأخافأَخَافُI fearl-lahaاللهٱللَّهَAllah,rabbaربرَبَّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds."(And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds.They are like Satan when he says to man, “Disbelieve,” then when he disbelieves, he says, “I have nothing to do with you. I surely fear Allah, the Lord of the worlds.”[The hypocrites are] like the example of Satan when he says to man, "Disbelieve." But when he disbelieves, he says, "Indeed, I am disassociated from you. Indeed, I fear Allāh, Lord of the worlds."(Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" |
| 17 | فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيْنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ ٱلظَّٰلِمِينَfakānaفكانفَكَانَSo will beʿāqibatahumāعاقبتهماعَٰقِبَتَهُمَآ(the) end of both of them,annahumāأنهماأَنَّهُمَاthat theyfīفيفِى(will be) inl-nāriالنارٱلنَّارِthe Firekhālidayniخالدينخَٰلِدَيْنِabiding foreverfīhāفيهافِيهَاtherein.wadhālikaوذلكوَذَٰلِكَAnd thatjazāuجزاءجَزَٰٓؤُاْ(is the) recompensel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ(of) the wrongdoers.And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers.So they will both end up in the Fire, abiding therein forever. That is the recompense of the wrongdoers.So the outcome for both of them is that they will be in the Fire, abiding eternally therein. And that is the recompense of the wrongdoers.The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. |
| 18 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلْتَنظُرْ نَفْسَ مَّا قَدَّمَتْ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!ittaqūاتقواٱتَّقُواْFearl-lahaاللهٱللَّهَAllahwaltanẓurولتنظروَلْتَنظُرْand let looknafsunنفسنَفْسٌevery soulmāمامَّاwhatqaddamatقدمتقَدَّمَتْit has sent forthlighadinلغدلِغَدٍfor tomorrow,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do.O you who believe, fear Allah, and let every soul consider what it has sent forth for tomorrow[13]. And fear Allah. Indeed, Allah is All-Aware of what you do.O you who have believed, fear Allāh. And let every soul look to what it has put forth for tomorrow - and fear Allāh. Indeed, Allāh is Aware of what you do.O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. |
| 19 | وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْۚ أُوْلَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَwalāولاوَلَاAnd (do) nottakūnūتكونواتَكُونُواْbeka-alladhīnaكالذينكَٱلَّذِينَlike those whonasūنسوانَسُواْforgotl-lahaاللهٱللَّهَAllah,fa-ansāhumفأنساهمفَأَنسَىٰهُمْso He made them forgetanfusahumأنفسهمأَنفُسَهُمْthemselves.ulāikaأولئكأُوْلَٰٓئِكَThosehumuهمهُمُ[they]l-fāsiqūnaالفاسقونٱلْفَٰسِقُونَ(are) the defiantly disobedient.And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers.Do not be like those who forgot Allah, so He made them forget themselves. It is they who are the evildoers.And be not like those who forgot Allāh, so He made them forget themselves. Those are the defiantly disobedient.And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! |
| 20 | لَا يَسْتَوِيٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ ٱلْجَنَّةِۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَlāلالَاNotyastawīيستوييَسْتَوِىٓequalaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Firewa-aṣḥābuوأصحابوَأَصْحَٰبُand (the) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradise.aṣḥābuأصحابأَصْحَٰبُ(The) companionsl-janatiالجنةٱلْجَنَّةِ(of) Paradisehumuهمهُمُtheyl-fāizūnaالفائزونٱلْفَآئِزُونَ(are) the achievers.Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious.The people of Hell and the people of Paradise are not equal. It is the people of Paradise who will triumph.Not equal are the companions of the Fire and the companions of Paradise. The companions of Paradise - they are the attainers [of success].Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. |
| 21 | لَوْ أَنزَلْنَا هَٰذَا ٱلْقُرْءَانَ عَلَىٰ جَبَلٖ لَّرَأَيْتَهُ خَٰشِعٗا مُّتَصَدِّعٗا مِّنْ خَشْيَةِ ٱللَّهِۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَlawلولَوْIfanzalnāأنزلناأَنزَلْنَاWe (had) sent downhādhāهذاهَٰذَاthisl-qur'ānaالقرآنٱلْقُرْءَانَQuranʿalāعلىعَلَىٰonjabalinجبلجَبَلٍa mountain,lara-aytahuلرأيتهلَّرَأَيْتَهُsurely you (would) have seen itkhāshiʿanخاشعاخَٰشِعًاhumbled,mutaṣaddiʿanمتصدعامُّتَصَدِّعًاbreaking asunderminمنمِّنْfromkhashyatiخشيةخَشْيَةِ(the) fearl-lahiاللهٱللَّهِ(of) Allah.watil'kaوتلكوَتِلْكَAnd thesel-amthāluالأمثالٱلْأَمْثَٰلُexamples,naḍribuhāنضربهانَضْرِبُهَاWe present themlilnnāsiللناسلِلنَّاسِto the peoplelaʿallahumلعلهملَعَلَّهُمْso that they mayyatafakkarūnaيتفكرونيَتَفَكَّرُونَgive thought.If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect.Had We sent down this Qur’an upon a mountain, you would have seen it humbled and break asunder out of awe of Allah[14]. Such are the similitudes We set forth for people so that they may reflect.If We had sent down this Qur’ān upon a mountain, you would have seen it humbled and splitting from fear of Allāh. And these examples We present to the people that perhaps they will give thought.Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. |
| 22 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۖ هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,ʿālimuعالمعَٰلِمُ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed.huwaهوهُوَHel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious,l-raḥīmuالرحيمٱلرَّحِيمُthe Most Merciful.He is Allah, than Whom there is no other Allah, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful.He is Allah; none has the right to be worshiped except Him, Knower of the unseen and the seen; He is the Most Compassionate, the Most Merciful.He is Allāh, other than whom there is no deity, Knower of the unseen and the witnessed.[1657] He is the Entirely Merciful, the Especially Merciful.Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. |
| 23 | هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ ٱلْمُتَكَبِّرُۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,alladhīالذيٱلَّذِىthe One Who,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاbuthuwaهوهُوَHe,l-malikuالملكٱلْمَلِكُthe Sovereign,l-qudūsuالقدوسٱلْقُدُّوسُthe Holy One,l-salāmuالسلامٱلسَّلَٰمُthe Giver of Peace,l-mu'minuالمؤمنٱلْمُؤْمِنُthe Giver of Security,l-muhayminuالمهيمنٱلْمُهَيْمِنُthe Guardian,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-jabāruالجبارٱلْجَبَّارُthe Irresistible,l-mutakabiruالمتكبرٱلْمُتَكَبِّرُthe Supreme.sub'ḥānaسبحانسُبْحَٰنَGlory (be to)l-lahiاللهٱللَّهِAllahʿammāعماعَمَّاfrom whatyush'rikūnaيشركونيُشْرِكُونَthey associate (with Him).He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).He is Allah; none has the right to be worshiped except Him, the Sovereign[15], the Most Holy[16], the Most Perfect[17], the Granter of Security[18], the Watcher over all, the All-Mighty, the Compeller[19], the Supreme[20]. Glory be to Allah far above what they associate with Him.He is Allāh, other than whom there is no deity, the Sovereign,[1658] the Pure,[1659] the Perfection,[1660] the Grantor of Security,[1661] the Overseer,[1662] the Exalted in Might,[1663] the Compeller,[1664] the Superior.[1665] Exalted is Allāh above whatever they associate with Him.Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. |
| 24 | هُوَ ٱللَّهُ ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰۚ يُسَبِّحُ لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُhuwaهوهُوَHel-lahuاللهٱللَّهُ(is) Allah,l-khāliquالخالقٱلْخَٰلِقُthe Creator,l-bāri-uالبارئٱلْبَارِئُthe Inventor,l-muṣawiruالمصورٱلْمُصَوِّرُthe Fashioner.lahuلهلَهُFor Himl-asmāuالأسماءٱلْأَسْمَآءُ(are) the namesl-ḥus'nāالحسنىٱلْحُسْنَىٰthe beautiful.yusabbiḥuيسبحيُسَبِّحُGlorifieslahuلهلَهُHimmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise.He is Allah, the Creator[21], the Maker[22], the Fashioner[23]. He has the most beautiful names. All that is in the heavens and earth glorifies Him, for He is the All-Mighty, the All-Wise.He is Allāh, the Creator,[1666] the Producer,[1667] the Fashioner;[1668] to Him belong the best names.[1669] Whatever is in the heavens and earth is exalting Him. And He is the Exalted in Might, the Wise.[1670]He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. |
| ﮊ | |
| 1 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدٗا فِي سَبِيلِي وَٱبْتِغَآءَ مَرْضَاتِيۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَآ أَخْفَيْتُمْ وَمَآ أَعْلَنتُمْۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottattakhidhūتتخذواتَتَّخِذُواْtakeʿaduwwīعدويعَدُوِّىMy enemieswaʿaduwwakumوعدوكموَعَدُوَّكُمْand your enemiesawliyāaأولياءأَوْلِيَآءَ(as) alliestul'qūnaتلقونتُلْقُونَofferingilayhimإليهمإِلَيْهِمthembil-mawadatiبالمودةبِٱلْمَوَدَّةِlovewaqadوقدوَقَدْwhilekafarūكفرواكَفَرُواْthey have disbelievedbimāبمابِمَاin whatjāakumجاءكمجَآءَكُمcame to youminaمنمِّنَofl-ḥaqiالحقٱلْحَقِّthe truth,yukh'rijūnaيخرجونيُخْرِجُونَdriving outl-rasūlaالرسولٱلرَّسُولَthe Messengerwa-iyyākumوإياكموَإِيَّاكُمْand yourselvesanأنأَنbecausetu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin Allah,rabbikumربكمرَبِّكُمْyour Lord.inإنإِنIfkuntumكنتمكُنتُمْyoukharajtumخرجتمخَرَجْتُمْcome forthjihādanجهاداجِهَٰدًا(to) strivefīفيفِىinsabīlīسبيليسَبِيلِىMy waywa-ib'tighāaوابتغاءوَٱبْتِغَآءَand (to) seekmarḍātīمرضاتيمَرْضَاتِىMy Pleasure.tusirrūnaتسرونتُسِرُّونَYou confideilayhimإليهمإِلَيْهِمto thembil-mawadatiبالمودةبِٱلْمَوَدَّةِlove,wa-anāوأناوَأَنَاbut I Amaʿlamuأعلمأَعْلَمُmost knowingbimāبمابِمَآof whatakhfaytumأخفيتمأَخْفَيْتُمْyou concealwamāوماوَمَآand whataʿlantumأعلنتمأَعْلَنتُمْyou declare.wamanومنوَمَنAnd whoeveryafʿalhuيفعلهيَفْعَلْهُdoes itminkumمنكممِنكُمْamong youfaqadفقدفَقَدْthen certainlyḍallaضلضَلَّhe has strayedsawāaسواءسَوَآءَ(from the) straightl-sabīliالسبيلٱلسَّبِيلِpath.O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim? And whosoever doeth it among you, he verily hath strayed from the right way.O you who believe, do not take My enemies and your enemies as allies, offering them friendship even though they rejected the truth that has come to you, and they have driven out the Messenger and yourselves [from Makkah] simply because you believe in Allah, your Lord – if you have emigrated[1] to struggle in My cause and seek My pleasure. How can you disclose secrets [of the believers], showing them friendship, when I know best all that you conceal and all that you reveal? Whoever among you does that has truly strayed from the straight path.O you who have believed, do not take My enemies and your enemies as allies,[1672] extending to them affection while they have disbelieved in what came to you of the truth, having driven out the Prophet and yourselves [only] because you believe in Allāh, your Lord. If you have come out for jihād [i.e., fighting or striving] in My cause and seeking means to My approval, [take them not as friends]. You confide to them affection [i.e., instruction], but I am most knowing of what you have concealed and what you have declared. And whoever does it among you has certainly strayed from the soundness of the way.O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. |
| 2 | إِن يَثْقَفُوكُمْ يَكُونُواْ لَكُمْ أَعْدَآءٗ وَيَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِٱلسُّوٓءِ وَوَدُّواْ لَوْ تَكْفُرُونَinإنإِنIfyathqafūkumيثقفوكميَثْقَفُوكُمْthey gain dominance over you,yakūnūيكونوايَكُونُواْthey would belakumلكملَكُمْto youaʿdāanأعداءأَعْدَآءًenemieswayabsuṭūويبسطواوَيَبْسُطُوٓاْand extendilaykumإليكمإِلَيْكُمْagainst youaydiyahumأيديهمأَيْدِيَهُمْtheir handswa-alsinatahumوألسنتهموَأَلْسِنَتَهُمand their tonguesbil-sūiبالسوءبِٱلسُّوٓءِwith evil,wawaddūوودواوَوَدُّواْand they desirelawلولَوْthattakfurūnaتكفرونتَكْفُرُونَyou would disbelieve.If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve.If they gain the upper hand over you, they would be your [open] enemies and would stretch their hands and tongues towards you to harm you, and they wish that you too would disbelieve.If they gain dominance over you, they would be [i.e., behave] to you as enemies and extend against you their hands and their tongues with evil, and they wish you would disbelieve.If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. |
| 3 | لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْۚ يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَlanلنلَنNevertanfaʿakumتنفعكمتَنفَعَكُمْwill benefit youarḥāmukumأرحامكمأَرْحَامُكُمْyour relativeswalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenyawmaيوميَوْمَ(on the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection.yafṣiluيفصليَفْصِلُHe will judgebaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do.Neither your relatives nor your children will benefit you on the Day of Resurrection; He will judge between you, and Allah is All-Seeing of what you do.Never will your relatives or your children benefit you; the Day of Resurrection He will judge between you. And Allāh, of what you do, is Seeing.Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. |
| 4 | قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةَ فِيٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُٓ إِذْ قَالُواْ لِقَوْمِهِمْ إِنَّا بُرَءَٰٓؤُاْ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُواْ بِٱللَّهِ وَحْدَهُٓ إِلَّا قَوْلَ إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيْءٖۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُqadقدقَدْIndeed,kānatكانتكَانَتْ(there) islakumلكملَكُمْfor youus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodfīفيفِىٓinib'rāhīmaإبراهيمإِبْرَٰهِيمَIbrahimwa-alladhīnaوالذينوَٱلَّذِينَand thosemaʿahuمعهمَعَهُٓwith him,idhإذإِذْwhenqālūقالواقَالُواْthey saidliqawmihimلقومهملِقَوْمِهِمْto their people,innāإناإِنَّا"Indeed, weburaāuبرآءبُرَءَٰٓؤُاْ(are) disassociatedminkumمنكممِنكُمْfrom youwamimmāومماوَمِمَّاand from whattaʿbudūnaتعبدونتَعْبُدُونَyou worshipminمنمِنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllah.kafarnāكفرناكَفَرْنَاWe have deniedbikumبكمبِكُمْyou,wabadāوبداوَبَدَاand has appearedbaynanāبيننابَيْنَنَاbetween uswabaynakumuوبينكموَبَيْنَكُمُand between youl-ʿadāwatuالعداوةٱلْعَدَٰوَةُenmitywal-baghḍāuوالبغضاءوَٱلْبَغْضَآءُand hatredabadanأبداأَبَدًاforeverḥattāحتىحَتَّىٰuntiltu'minūتؤمنواتُؤْمِنُواْyou believebil-lahiباللهبِٱللَّهِin AllahwaḥdahuوحدهوَحْدَهُٓAlone."illāإلاإِلَّاExceptqawlaقولقَوْلَ(the) sayingib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimli-abīhiلأبيهلِأَبِيهِto his father,la-astaghfirannaلأستغفرنلَأَسْتَغْفِرَنَّ"Surely I ask forgivenesslakaلكلَكَfor you,wamāوماوَمَآbut notamlikuأملكأَمْلِكُI have powerlakaلكلَكَfor youminaمنمِنَfroml-lahiاللهٱللَّهِAllahminمنمِنofshayinشيءشَىْءٍanything.rabbanāربنارَّبَّنَاOur Lord,ʿalaykaعليكعَلَيْكَupon Youtawakkalnāتوكلناتَوَكَّلْنَاwe put our trust,wa-ilaykaوإليكوَإِلَيْكَand to Youanabnāأنبناأَنَبْنَاwe turn,wa-ilaykaوإليكوَإِلَيْكَand to Youl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying.Indeed, you have a good example[2] in Abraham and those with him, when they said to their people, “We dissociate ourselves from you and whatever you worship besides Allah. We renounce you, and the enmity and hatred have arisen between us and you forever until you believe in Allah alone”, except for Abraham when he said to his father, “I will seek forgiveness for you, but I cannot protect you from Allah in the least.” “Our Lord, in You we put our trust and to You we turn, and to You is the final return.”There has already been for you an excellent pattern[1673] in Abraham and those with him, when they said to their people, "Indeed, we are disassociated from you and from whatever you worship other than Allāh. We have denied you, and there has appeared between us and you animosity and hatred forever until you believe in Allāh alone" - except for the saying of Abraham to his father, "I will surely ask forgiveness for you, but I have not [power to do] for you anything against Allāh. Our Lord, upon You we have relied, and to You we have returned, and to You is the destination.There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. |
| 5 | رَبَّنَا لَا تَجْعَلْنَا فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغْفِرْ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُrabbanāربنارَبَّنَاOur Lord,lāلالَا(do) nottajʿalnāتجعلناتَجْعَلْنَاmake usfit'natanفتنةفِتْنَةًa triallilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieve,wa-igh'firواغفروَٱغْفِرْand forgivelanāلنالَنَاus,rabbanāربنارَبَّنَآour Lord.innakaإنكإِنَّكَIndeed Youantaأنتأَنتَ[You]l-ʿazīzuالعزيزٱلْعَزِيزُ(are) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise."Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.Our Lord, do not make us subject to the persecution of those who disbelieve; and forgive us, our Lord. Indeed, You are the All-Mighty, the All-Wise.”Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.""Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." |
| 6 | لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَۚ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُlaqadلقدلَقَدْCertainly,kānaكانكَانَ(there) islakumلكملَكُمْfor youfīhimفيهمفِيهِمْin themus'watunأسوةأُسْوَةٌan exampleḥasanatunحسنةحَسَنَةٌgoodlimanلمنلِّمَنfor (he) whokānaكانكَانَisyarjūيرجويَرْجُواْhopefull-lahaاللهٱللَّهَ(in) Allahwal-yawmaواليوموَٱلْيَوْمَand the Dayl-ākhiraالآخرٱلْءَاخِرَthe Last.wamanومنوَمَنAnd whoeveryatawallaيتوليَتَوَلَّturns away,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHe,l-ghaniyuالغنيٱلْغَنِىُّ(is) Free of need,l-ḥamīduالحميدٱلْحَمِيدُthe Praiseworthy.Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise.You certainly have a good example in them, for those who look forward with hope to Allah and the Last Day. But whoever turns away, Allah is indeed the Self-Sufficient, the Praiseworthy.There has certainly been for you in them an excellent pattern for anyone whose hope is in Allāh and the Last Day. And whoever turns away - then indeed, Allāh is the Free of need, the Praiseworthy.There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise. |
| 7 | ۞ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرَۚ وَٱللَّهُ غَفُورَ رَّحِيمَʿasāعسىعَسَىPerhapsl-lahuاللهٱللَّهُAllahanأنأَن[that]yajʿalaيجعليَجْعَلَwill putbaynakumبينكمبَيْنَكُمْbetween youwabaynaوبينوَبَيْنَand betweenalladhīnaالذينٱلَّذِينَthose (to) whomʿādaytumعاديتمعَادَيْتُمyou have been enemies,min'humمنهممِّنْهُمamong themmawaddatanمودةمَّوَدَّةًlove.wal-lahuواللهوَٱللَّهُAnd Allahqadīrunقديرقَدِيرٌ(is) All-Powerful.wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful.It may be that Allah will bring about affection between you and those of them whom you hold as enemies. Allah is Most Capable[3], and Allah is All-Forgiving, Most Merciful.Perhaps Allāh will put, between you and those to whom you have been enemies among them, affection. And Allāh is competent,[1674] and Allāh is Forgiving and Merciful.It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful. |
| 8 | لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِي ٱلدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓاْ إِلَيْهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَlāلالَّاNotyanhākumuينهاكميَنْهَىٰكُمُ(does) forbid youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose wholamلملَمْ(do) notyuqātilūkumيقاتلوكميُقَٰتِلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwalamولموَلَمْand (do) notyukh'rijūkumيخرجوكميُخْرِجُوكُمdrive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homesanأنأَنthattabarrūhumتبروهمتَبَرُّوهُمْyou deal kindlywatuq'siṭūوتقسطواوَتُقْسِطُوٓاْand deal justlyilayhimإليهمإِلَيْهِمْwith them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesl-muq'siṭīnaالمقسطينٱلْمُقْسِطِينَthose who act justly.Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers.Allah does not forbid you from being kind and just to those who did not fight against you nor did they drive you out of your homes. Indeed, Allah loves those who are just.Allāh does not forbid you from those who do not fight you because of religion and do not expel you from your homes - from being righteous toward them and acting justly toward them. Indeed, Allāh loves those who act justly.Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. |
| 9 | إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِي ٱلدِّينِ وَأَخْرَجُوكُم مِّن دِيَٰرِكُمْ وَظَٰهَرُواْ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْۚ وَمَن يَتَوَلَّهُمْ فَأُوْلَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَinnamāإنماإِنَّمَاOnlyyanhākumuينهاكميَنْهَىٰكُمُforbids youl-lahuاللهٱللَّهُAllahʿaniعنعَنِfromalladhīnaالذينٱلَّذِينَthose whoqātalūkumقاتلوكمقَٰتَلُوكُمْfight youfīفيفِىinl-dīniالدينٱلدِّينِthe religionwa-akhrajūkumوأخرجوكموَأَخْرَجُوكُمand drive you outminمنمِّنofdiyārikumدياركمدِيَٰرِكُمْyour homeswaẓāharūوظاهرواوَظَٰهَرُواْand supportʿalāعلىعَلَىٰٓinikh'rājikumإخراجكمإِخْرَاجِكُمْyour expulsion,anأنأَنthattawallawhumتولوهمتَوَلَّوْهُمْyou make them allies.wamanومنوَمَنAnd whoeveryatawallahumيتولهميَتَوَلَّهُمْmakes them allies,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ẓālimūnaالظالمونٱلظَّٰلِمُونَ(are) the wrongdoers.Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong-doers.Allah only forbids you from taking as allies those who fought against you on account of your religion and drove you out of your homes or helped others in driving you out. Whoever takes them as allies, it is they who are the wrongdoers.Allāh only forbids you from those who fight you because of religion and expel you from your homes and aid in your expulsion - [forbids] that you make allies[1675] of them. And whoever makes allies of them, then it is those who are the wrongdoers.Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٖ فَٱمْتَحِنُوهُنَّۖ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٖ فَلَا تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِۖ لَا هُنَّ حِلَّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّۚ وَلَا تُمْسِكُواْ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُواْ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُواْ مَآ أَنفَقُواْۚ ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْۖ وَٱللَّهُ عَلِيمٌ حَكِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhenjāakumuجاءكمجَآءَكُمُcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenmuhājirātinمهاجراتمُهَٰجِرَٰتٍ(as) emigrants,fa-im'taḥinūhunnaفامتحنوهنفَٱمْتَحِنُوهُنَّthen examine them.l-lahuاللهٱللَّهُAllahaʿlamuأعلمأَعْلَمُ(is) most knowingbiīmānihinnaبإيمانهنبِإِيمَٰنِهِنَّof their faith.fa-inفإنفَإِنْAnd ifʿalim'tumūhunnaعلمتموهنعَلِمْتُمُوهُنَّyou know themmu'minātinمؤمناتمُؤْمِنَٰتٍ(to be) believers,falāفلافَلَاthen (do) nottarjiʿūhunnaترجعوهنتَرْجِعُوهُنَّreturn themilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelievers.lāلالَاNothunnaهنهُنَّtheyḥillunحلحِلٌّ(are) lawfullahumلهملَّهُمْfor themwalāولاوَلَاand nothumهمهُمْtheyyaḥillūnaيحلونيَحِلُّونَare lawfullahunnaلهنلَهُنَّfor them.waātūhumوآتوهموَءَاتُوهُمBut give themmāمامَّآwhatanfaqūأنفقواأَنفَقُواْthey have spent.walāولاوَلَاAnd notjunāḥaجناحجُنَاحَany blameʿalaykumعليكمعَلَيْكُمْupon youanأنأَنiftankiḥūhunnaتنكحوهنتَنكِحُوهُنَّyou marry themidhāإذاإِذَآwhenātaytumūhunnaآتيتموهنءَاتَيْتُمُوهُنَّyou have given themujūrahunnaأجورهنأُجُورَهُنَّtheir (bridal) dues.walāولاوَلَاAnd (do) nottum'sikūتمسكواتُمْسِكُواْholdbiʿiṣamiبعصمبِعِصَمِto marriage bondsl-kawāfiriالكوافرٱلْكَوَافِرِ(with) disbelieving women,wasalūواسألواوَسْـَٔلُواْbut ask (for)māمامَآwhatanfaqtumأنفقتمأَنفَقْتُمْyou have spent,walyasalūوليسألواوَلْيَسْـَٔلُواْand let them askmāمامَآwhatanfaqūأنفقواأَنفَقُواْthey have spent.dhālikumذلكمذَٰلِكُمْThatḥuk'muحكمحُكْمُ(is the) Judgmentl-lahiاللهٱللَّهِ(of) Allah.yaḥkumuيحكميَحْكُمُHe judgesbaynakumبينكمبَيْنَكُمْbetween you.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌ(is) All-Knowing,ḥakīmunحكيمحَكِيمٌAll-Wise.O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise.O you who believe, when the believing women come to you as migrants, test their sincerity, although Allah knows best about their faith. Then if you find them to be believers, do not send them back to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give the disbelievers whatever [dowries] they have spent[4]. And there is no blame on you if you marry them, as long as you give them their dowries. Do not hold on to the marriage ties with the disbelieving women[5]; ask for repayment of whatever [dowries] you have spent, and let the disbelievers ask for repayment of whatever [dowries] they have spent[6]. This is the ruling of Allah that He judges between you, and Allah is All-Knowing, All-Wise.O you who have believed, when the believing women come to you as emigrants, examine [i.e., test] them. Allāh is most knowing as to their faith. And if you know them to be believers, then do not return them to the disbelievers; they are not lawful [wives] for them, nor are they lawful [husbands] for them. But give them [i.e., the disbelievers] what they have spent.[1676] And there is no blame upon you if you marry them when you have given them their due compensation [i.e., mahr]. And hold not to marriage bonds with disbelieving women, but ask for what you have spent and let them [i.e., the disbelievers] ask for what they have spent.[1677] That is the judgement of Allāh; He judges between you. And Allāh is Knowing and Wise.O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. |
| 11 | وَإِن فَاتَكُمْ شَيْءَ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتْ أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَwa-inوإنوَإِنAnd iffātakumفاتكمفَاتَكُمْhave gone from youshayonشيءشَىْءٌanyminمنمِّنْofazwājikumأزواجكمأَزْوَٰجِكُمْyour wivesilāإلىإِلَىtol-kufāriالكفارٱلْكُفَّارِthe disbelieversfaʿāqabtumفعاقبتمفَعَاقَبْتُمْthen your turn comes,faātūفآتوافَـَٔاتُواْthen givealladhīnaالذينٱلَّذِينَ(to) those whodhahabatذهبتذَهَبَتْhave gone,azwājuhumأزواجهمأَزْوَٰجُهُمtheir wives,mith'laمثلمِّثْلَ(the) likemāمامَآ(of) whatanfaqūأنفقواأَنفَقُواْthey had spent.wa-ittaqūواتقواوَٱتَّقُواْAnd fearl-lahaاللهٱللَّهَAllahalladhīالذيٱلَّذِىٓ(in) Whom,antumأنتمأَنتُمyou,bihiبهبِهِۦ[in Him]mu'minūnaمؤمنونمُؤْمِنُونَ(are) believers.And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers.If any of your wives desert you and join the disbelievers [without returning your dowries], and later you take spoils from them, then give to those whose wives have deserted them the equivalent of what they had spent. And fear Allah, in Whom you believe.And if you have lost any of your wives to the disbelievers and you subsequently obtain [something],[1678] then give those whose wives have gone the equivalent of what they had spent. And fear Allāh, in whom you are believers.And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe. |
| 12 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ شَيْـٔٗا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ بِبُهْتَٰنٖ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٖ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-mu'minātuالمؤمناتٱلْمُؤْمِنَٰتُthe believing womenyubāyiʿ'nakaيبايعنكيُبَايِعْنَكَpledging to youʿalāعلىعَلَىٰٓ[on]anأنأَنthatlāلالَّاnotyush'rik'naيشركنيُشْرِكْنَthey will associatebil-lahiباللهبِٱللَّهِwith Allahshayanشيئاشَيْـًٔاanything,walāولاوَلَاand notyasriq'naيسرقنيَسْرِقْنَthey will steal,walāولاوَلَاand notyaznīnaيزنينيَزْنِينَthey will commit adultery,walāولاوَلَاand notyaqtul'naيقتلنيَقْتُلْنَthey will killawlādahunnaأولادهنأَوْلَٰدَهُنَّtheir children,walāولاوَلَاand notyatīnaيأتينيَأْتِينَthey bringbibuh'tāninببهتانبِبُهْتَٰنٍslander,yaftarīnahuيفترينهيَفْتَرِينَهُthey invent itbaynaبينبَيْنَbetweenaydīhinnaأيديهنأَيْدِيهِنَّtheir handswa-arjulihinnaوأرجلهنوَأَرْجُلِهِنَّand their feet,walāولاوَلَاand notyaʿṣīnakaيعصينكيَعْصِينَكَthey will disobey youfīفيفِىinmaʿrūfinمعروفمَعْرُوفٍ(the) right,fabāyiʿ'hunnaفبايعهنفَبَايِعْهُنَّthen accept their pledgewa-is'taghfirواستغفروَٱسْتَغْفِرْand ask forgivenesslahunnaلهنلَهُنَّfor theml-lahaاللهٱللَّهَ(from) Allah.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful.O Prophet, when the believing women come to you, pledging to you that they will not associate anything with Allah, that they will not steal, that they will not commit fornication, that they will not kill their children, that they will not falsely attribute [illegitimate] children to their husbands between their arms and their legs[7], that they will not disobey you in what is right, then accept their pledge and ask Allah to forgive them. Indeed, Allah is All-Forgiving, Most Merciful.O Prophet, when the believing women come to you pledging to you that they will not associate anything with Allāh, nor will they steal, nor will they commit unlawful sexual intercourse, nor will they kill their children, nor will they bring forth a slander they have invented between their arms and legs,[1679] nor will they disobey you in what is right - then accept their pledge and ask forgiveness for them of Allāh. Indeed, Allāh is Forgiving and Merciful.O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful. |
| 13 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ يَئِسُواْ مِنَ ٱلْأٓخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!lāلالَا(Do) nottatawallawتتولواتَتَوَلَّوْاْmake alliesqawmanقوماقَوْمًا(of) a people,ghaḍibaغضبغَضِبَ(The) wrathl-lahuاللهٱللَّهُ(of) Allahʿalayhimعليهمعَلَيْهِمْ(is) upon them.qadقدقَدْIndeed,ya-isūيئسوايَئِسُواْthey despairminaمنمِنَofl-ākhiratiالآخرةٱلْءَاخِرَةِthe Hereafterkamāكماكَمَاasya-isaيئسيَئِسَdespairl-kufāruالكفارٱلْكُفَّارُthe disbelieversminمنمِنْofaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-qubūriالقبورٱلْقُبُورِ(of) the graves.O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves.O you who believe, do not take as allies a people whom Allah is displeased with. They have lost hope in the Hereafter, just as the disbelievers have lost hope in those who are in the graves.O you who have believed, do not make allies of a people with whom Allāh has become angry. They have despaired of [reward in] the Hereafter just as the disbelievers have despaired of [meeting] the companions [i.e., inhabitants] of the graves.O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. |
| ﮋ | |
| 1 | سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُsabbaḥaسبحسَبَّحَGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, for He is the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth exalts Allāh,[1681] and He is the Exalted in Might, the Wise.Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. |
| 2 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!limaلملِمَWhytaqūlūnaتقولونتَقُولُونَ(do) you saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?O ye who believe! Why say ye that which ye do not?O you who believe, why do you say what you do not do?O you who have believed, why do you say what you do not do?O ye who believe! Why say ye that which ye do not? |
| 3 | كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفْعَلُونَkaburaكبركَبُرَGreat ismaqtanمقتامَقْتًاhatredʿindaعندعِندَwithl-lahiاللهٱللَّهِAllahanأنأَنthattaqūlūتقولواتَقُولُواْyou saymāمامَاwhatlāلالَاnottafʿalūnaتفعلونتَفْعَلُونَyou do?It is most hateful in the sight of Allah that ye say that which ye do not.It is most loathsome to Allah that you say what you do not do.Greatly hateful in the sight of Allāh is that you say what you do not do.Grievously odious is it in the sight of Allah that ye say that which ye do not. |
| 4 | إِنَّ ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم بُنْيَٰنَ مَّرْصُوصَinnaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahyuḥibbuيحبيُحِبُّlovesalladhīnaالذينٱلَّذِينَthose whoyuqātilūnaيقاتلونيُقَٰتِلُونَfightfīفيفِىinsabīlihiسبيلهسَبِيلِهِۦHis Wayṣaffanصفاصَفًّا(in) a rowka-annahumكأنهمكَأَنَّهُمas if theybun'yānunبنيانبُنْيَٰنٌ(were) a structuremarṣūṣunمرصوصمَّرْصُوصٌjoined firmly.Lo! Allah loveth them who battle for His cause in ranks, as if they were a solid structure.Indeed, Allah loves those who fight in His way in firm ranks, as if they were a solid structure.Indeed, Allāh loves those who fight in His cause in a row as though they are a [single] structure joined firmly.Truly Allah loves those who fight in His Cause in battle array, as if they were a solid cemented structure. |
| 5 | وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْۖ فَلَمَّا زَاغُوٓاْ أَزَاغَ ٱللَّهُ قُلُوبَهُمْۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidmūsāموسىمُوسَىٰMusaliqawmihiلقومهلِقَوْمِهِۦto his people,yāqawmiيا قوميَٰقَوْمِ"O my people!limaلملِمَWhytu'dhūnanīتؤذوننيتُؤْذُونَنِىdo you hurt mewaqadوقدوَقَدwhile certainlytaʿlamūnaتعلمونتَّعْلَمُونَyou knowannīأنيأَنِّىthat I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمْto you?"falammāفلمافَلَمَّاThen whenzāghūزاغوازَاغُوٓاْthey deviated,azāghaأزاغأَزَاغَ(was caused to) deviatel-lahuاللهٱللَّهُ(by) Allahqulūbahumقلوبهمقُلُوبَهُمْtheir hearts.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.And (remember) when Moses said unto his people: O my people! Why persecute ye me, when ye well know that I am Allah's messenger unto you? So when they went astray Allah sent their hearts astray. And Allah guideth not the evil-living folk.And [remember] when Moses said to his people, “O my people, why do you hurt me when you know that I am a messenger of Allah to you?” So when they chose to deviate, Allah caused their hearts to deviate, for Allah does not guide the rebellious people.And [mention, O Muḥammad], when Moses said to his people, "O my people, why do you harm me while you certainly know that I am the messenger of Allāh to you?" And when they deviated, Allāh caused their hearts to deviate. And Allāh does not guide the defiantly disobedient people.And remember, Moses said to his people: "O my people! why do ye vex and insult me, though ye know that I am the messenger of Allah (sent) to you?" Then when they went wrong, Allah let their hearts go wrong. For Allah guides not those who are rebellious transgressors. |
| 6 | وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِيٓ إِسْرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقٗا لِّمَا بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأْتِي مِنۢ بَعْدِي ٱسْمُهُٓ أَحْمَدُۖ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُواْ هَٰذَا سِحْرَ مُّبِينَwa-idhوإذوَإِذْAnd whenqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,yābanīيا بنييَٰبَنِىٓ"O Childrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israel!innīإنيإِنِّىIndeed, I amrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahilaykumإليكمإِلَيْكُمto you,muṣaddiqanمصدقامُّصَدِّقًاconfirminglimāلمالِّمَاthat whichbaynaبينبَيْنَ(was) betweenyadayyaيدييَدَىَّmy handsminaمنمِنَofl-tawrātiالتوراةٱلتَّوْرَىٰةِthe Tauratwamubashiranومبشراوَمُبَشِّرًۢاand bringing glad tidingsbirasūlinبرسولبِرَسُولٍ(of) a Messengeryatīيأتييَأْتِىto comeminمنمِنۢfrombaʿdīبعديبَعْدِىafter me,us'muhuاسمهٱسْمُهُٓwhose name (will be)aḥmaduأحمدأَحْمَدُAhmad."falammāفلمافَلَمَّاBut whenjāahumجاءهمجَآءَهُمhe came to thembil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,qālūقالواقَالُواْthey said,hādhāهذاهَٰذَا"Thissiḥ'runسحرسِحْرٌ(is) a magicmubīnunمبينمُّبِينٌclear."And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.And [remember] when Jesus, son of Mary, said, “O Children of Israel, I am truly a messenger of Allah to you, confirming the Torah which came before me, and giving glad tidings of a messenger after me whose name will be Ahmad[1].” But when he came to them with clear proofs, they said, “This is clear magic.”And [mention] when Jesus, the son of Mary, said, "O Children of Israel, indeed I am the messenger of Allāh to you confirming what came before me of the Torah and bringing good tidings of a messenger to come after me, whose name is Aḥmad."[1682] But when he came to them with clear evidences, they said, "This is obvious magic."[1683]And remember, Jesus, the son of Mary, said: "O Children of Israel! I am the messenger of Allah (sent) to you, confirming the Law (which came) before me, and giving Glad Tidings of a Messenger to come after me, whose name shall be Ahmad." But when he came to them with Clear Signs, they said, "this is evident sorcery!" |
| 7 | وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَwamanومنوَمَنْAnd whoaẓlamuأظلمأَظْلَمُ(is) more wrongmimmaniممنمِمَّنِthan (one) whoif'tarāافترىٱفْتَرَىٰinventsʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllahl-kadhibaالكذبٱلْكَذِبَthe liewahuwaوهووَهُوَwhile heyud'ʿāيدعىيُدْعَىٰٓis invitedilāإلىإِلَىtol-is'lāmiالإسلامٱلْإِسْلَٰمِIslam?wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَ[the] wrongdoers.And who doeth greater wrong than he who inventeth a lie against Allah when he is summoned unto Al-Islam? And Allah guideth not wrongdoing folk.Who could be more wrong than the one who fabricates lies against Allah when invited to Islam? And Allah does not guide the wrongdoing people.And who is more unjust than one who invents about Allāh untruth while he is being invited to Islām. And Allāh does not guide the wrongdoing people.Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong. |
| 8 | يُرِيدُونَ لِيُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ ٱلْكَٰفِرُونَyurīdūnaيريدونيُرِيدُونَThey intendliyuṭ'fiūليطفئوالِيُطْفِـُٔواْto put outnūraنورنُورَ(the) lightl-lahiاللهٱللَّهِ(of) Allahbi-afwāhihimبأفواههمبِأَفْوَٰهِهِمْwith their mouths,wal-lahuواللهوَٱللَّهُbut Allahmutimmuمتممُتِمُّwill perfectnūrihiنورهنُورِهِۦHis Lightwalawولووَلَوْalthoughkarihaكرهكَرِهَdislikel-kāfirūnaالكافرونٱلْكَٰفِرُونَthe disbelievers.Fain would they put out the light of Allah with their mouths, but Allah will perfect His light however much the disbelievers are averse.They wish to extinguish the light of Allah with their mouths, but Allah will complete His light, even though the disbelievers dislike it.They want to extinguish the light of Allāh with their mouths, but Allāh will perfect His light, although the disbelievers dislike it.Their intention is to extinguish Allah's Light (by blowing) with their mouths: But Allah will complete (the revelation of) His Light, even though the Unbelievers may detest (it). |
| 9 | هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَhuwaهوهُوَHealladhīالذيٱلَّذِىٓ(is) the One WhoarsalaأرسلأَرْسَلَsentrasūlahuرسولهرَسُولَهُHis Messengerbil-hudāبالهدىبِٱلْهُدَىٰwith guidancewadīniودينوَدِينِand (the) religionl-ḥaqiالحقٱلْحَقِّ(of) the truth,liyuẓ'hirahuليظهرهلِيُظْهِرَهُto make it prevailʿalāعلىعَلَىoverl-dīniالدينٱلدِّينِthe religionkullihiكلهكُلِّهِۦall of them,walawولووَلَوْalthoughkarihaكرهكَرِهَdislike (it)l-mush'rikūnaالمشركونٱلْمُشْرِكُونَthe polytheists.He it is Who hath sent His messenger with the guidance and the religion of truth, that He may make it conqueror of all religion however much idolaters may be averse.It is He Who has sent His Messenger with guidance and the religion of truth, so that He may make it prevail over all religions, even though the polytheists may dislike it.It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion, although those who associate others with Allāh dislike it.It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it). |
| 10 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلْ أَدُلُّكُمْ عَلَىٰ تِجَٰرَةٖ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٖyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!halهلهَلْShalladullukumأدلكمأَدُلُّكُمْI guide youʿalāعلىعَلَىٰtotijāratinتجارةتِجَٰرَةٍa transactiontunjīkumتنجيكمتُنجِيكُم(that) will save youminمنمِّنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful?O ye who believe! Shall I show you a commerce that will save you from a painful doom?O you who believe, shall I tell you about a trade that will save you from a painful punishment?O you who have believed, shall I guide you to a transaction that will save you from a painful punishment?O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?- |
| 11 | تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَtu'minūnaتؤمنونتُؤْمِنُونَBelievebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwatujāhidūnaوتجاهدونوَتُجَٰهِدُونَand strivefīفيفِىinsabīliسبيلسَبِيلِ(the) wayl-lahiاللهٱللَّهِ(of) Allahbi-amwālikumبأموالكمبِأَمْوَٰلِكُمْwith your wealthwa-anfusikumوأنفسكموَأَنفُسِكُمْand your lives.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor youinإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.Ye should believe in Allah and His messenger, and should strive for the cause of Allah with your wealth and your lives. That is better for you, if ye did but know.It is to believe in Allah and His Messenger and to struggle in the way of Allah with your wealth and your lives. That is better for you, if only you knew.[It is that] you believe in Allāh and His Messenger and strive in the cause of Allāh with your wealth and your lives. That is best for you, if you only knew.That ye believe in Allah and His Messenger, and that ye strive (your utmost) in the Cause of Allah, with your property and your persons: That will be best for you, if ye but knew! |
| 12 | يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمْfor youdhunūbakumذنوبكمذُنُوبَكُمْyour sinswayud'khil'kumويدخلكموَيُدْخِلْكُمْand admit youjannātinجناتجَنَّٰتٍ(in) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe riverswamasākinaومساكنوَمَسَٰكِنَand dwellingsṭayyibatanطيبةطَيِّبَةًpleasantfīفيفِىinjannātiجناتجَنَّٰتِGardensʿadninعدنعَدْنٍ(of) Eternity.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.He will forgive you your sins and bring you into Gardens underneath which rivers flow, and pleasant dwellings in Gardens of Eden. That is the supreme triumph.He will forgive you your sins and admit you to gardens under which rivers flow, and pleasant dwellings in Gardens of Eternity. That is the supreme triumph.He will forgive for you your sins and admit you to gardens beneath which rivers flow and pleasant dwellings in gardens of perpetual residence. That is the great attainment.He will forgive you your sins, and admit you to Gardens beneath which Rivers flow, and to beautiful mansions in Gardens of Eternity: that is indeed the Supreme Achievement. |
| 13 | وَأُخْرَىٰ تُحِبُّونَهَاۖ نَصْرَ مِّنَ ٱللَّهِ وَفَتْحَ قَرِيبَ وَبَشِّرِ ٱلْمُؤْمِنِينَwa-ukh'rāوأخرىوَأُخْرَىٰAnd anothertuḥibbūnahāتحبونهاتُحِبُّونَهَاthat you love -naṣrunنصرنَصْرٌa helpminaمنمِّنَfroml-lahiاللهٱللَّهِAllahwafatḥunوفتحوَفَتْحٌand a victoryqarībunقريبقَرِيبٌnear;wabashiriوبشروَبَشِّرِand give glad tidingsl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَ(to) the believers.And (He will give you) another (blessing) which ye love: help from Allah and present victory. Give good tidings (O Muhammad) to believers.And [He will grant you] another favor that you love: help from Allah [against your enemies] and an imminent conquest. Give glad tidings to the believers.And [you will obtain] another [favor] that you love - victory from Allāh and an imminent conquest; and give good tidings to the believers.And another (favour will He bestow,) which ye do love,- help from Allah and a speedy victory. So give the Glad Tidings to the Believers. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـنَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةَۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُواْ ظَٰهِرِينَyāayyuhāيا أيهايَٰٓأَيُّهَاO youalladhīnaالذينٱلَّذِينَwhoāmanūآمنواءَامَنُواْbelieve!kūnūكونواكُونُوٓاْBeanṣāraأنصارأَنصَارَhelpersl-lahiاللهٱللَّهِ(of) AllahkamāكماكَمَاasqālaقالقَالَsaidʿīsāعيسىعِيسَىIsa,ub'nuابنٱبْنُsonmaryamaمريممَرْيَمَ(of) Maryam,lil'ḥawāriyyīnaللحواريينلِلْحَوَارِيِّۦنَto the disciples,manمنمَنْ"Whoanṣārīأنصاريأَنصَارِىٓ(are) my helpersilāإلىإِلَىforl-lahiاللهٱللَّهِAllah?"qālaقالقَالَSaidl-ḥawāriyūnaالحواريونٱلْحَوَارِيُّونَthe disciples,naḥnuنحننَحْنُ"Weanṣāruأنصارأَنصَارُ(are) the helpersl-lahiاللهٱللَّهِ(of) Allah."faāmanatفآمنتفَـَٔامَنَتThen believedṭāifatunطائفةطَّآئِفَةٌa groupminمنمِّنۢofbanīبنيبَنِىٓChildrenis'rāīlaإسرائيلإِسْرَٰٓءِيلَ(of) Israelwakafaratوكفرتوَكَفَرَتand disbelievedṭāifatunطائفةطَّآئِفَةٌa group.fa-ayyadnāفأيدنافَأَيَّدْنَاSo We supportedalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievedʿalāعلىعَلَىٰagainstʿaduwwihimعدوهمعَدُوِّهِمْtheir enemyfa-aṣbaḥūفأصبحوافَأَصْبَحُواْand they becameẓāhirīnaظاهرينظَٰهِرِينَdominant.O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.O you who believe, be supporters of Allah’s cause, as Jesus, son of Mary, said to the disciples, “Who will be my supporters for Allah’s cause?” The disciples said, “We are the supporters of Allah’s cause.” Then a group of the Children of Israel believed and another disbelieved. We then supported those who believed against their enemies, so they prevailed.O you who have believed, be supporters of Allāh, as when Jesus, the son of Mary, said to the disciples, "Who are my supporters for Allāh?" The disciples said, "We are supporters of Allāh." And a faction of the Children of Israel believed and a faction disbelieved. So We supported those who believed against their enemy, and they became dominant.O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed. |
| ﮇ | |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱯ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲇ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲦ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ |
| ﲻ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺ |
| ﳍ | ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲝ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ |
| ﲲ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳦ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ |
| ﱙ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱴ | ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﲉ | ﱵﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ |
| ﲕ | ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲠ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲲ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ |
| ﳅ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳗ | ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳠ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳫ | ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ |
| ﱹ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﮈ | |
| ﲆ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ |
| ﲳ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ |
| ﳃ | ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱜ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱷ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲠ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲴ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ ﲱ ﲲ ﲳ |
| ﳕ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱘ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱶ | ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﲇ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲕ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ |
| ﲰ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲽ | ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ |
| ﳏ | ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﱌ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ ﱋ |
| ﱠ | ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱬ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ |
| ﱸ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲌ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲜ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ |
| ﲱ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ |
| ﳆ | ﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ |
| ﮊ | |
| ﱳ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﲁ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲑ | ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ |
| ﳇ | ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ |
| ﳖ | ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ |
| ﱕ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱨ | ﱖﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ |
| ﱿ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲖ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ ﲔ ﲕ |
| ﳖ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ |
| ﳭ | ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱨ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱼ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ |
| ﮋ | |
| ﲉ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ |
| ﲒ | ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲜ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ |
| ﲨ | ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﳂ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﱡ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱳ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱿ | ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲎ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ |
| ﲚ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ |
| ﲫ | ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲾ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ |
| ﳊ | ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ |
| ﳱ | ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ |
ﮇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ
ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﮈ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﮊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ
ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﮋ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ
ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
ﮇ
قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا وَتَشْتَكِي إِلَى اللَّهِ
وَاللَّهُ يَسْمَعُ تَحَاوُرَكُمَا إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ ١ الَّذِينَ يُظَاهِرُونَ
مِنكُم مِّن نِّسَائِهِم مَّا هُنَّ أُمَّهَاتِهِمْ إِنْ أُمَّهَاتُهُمْ إِلَّا اللَّائِي
وَلَدْنَهُمْ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرًا مِّنَ الْقَوْلِ وَزُورًا وَإِنَّ
اللَّهَ لَعَفُوٌّ غَفُورٌ ٢ وَالَّذِينَ يُظَاهِرُونَ مِن نِّسَائِهِمْ ثُمَّ يَعُودُونَ
لِمَا قَالُوا فَتَحْرِيرُ رَقَبَةٍ مِّن قَبْلِ أَن يَتَمَاسَّا ذَٰلِكُمْ تُوعَظُونَ
بِهِ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ٣ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ
مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَاسَّا فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ
مِسْكِينًا ذَٰلِكَ لِتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتِلْكَ حُدُودُ اللَّهِ
وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ ٤ إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ
كُبِتُوا كَمَا كُبِتَ الَّذِينَ مِن قَبْلِهِمْ وَقَدْ أَنزَلْنَا آيَاتٍ بَيِّنَاتٍ
وَلِلْكَافِرِينَ عَذَابٌ مُّهِينٌ ٥ يَوْمَ يَبْعَثُهُمُ اللَّهُ جَمِيعًا فَيُنَبِّئُهُم
بِمَا عَمِلُوا أَحْصَاهُ اللَّهُ وَنَسُوهُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ شَهِيدٌ ٦
أَلَمْ تَرَ أَنَّ اللَّهَ يَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ مَا يَكُونُ مِن
نَّجْوَىٰ ثَلَاثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَا أَدْنَىٰ
مِن ذَٰلِكَ وَلَا أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُوا ثُمَّ يُنَبِّئُهُم بِمَا
عَمِلُوا يَوْمَ الْقِيَامَةِ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٧ أَلَمْ تَرَ إِلَى الَّذِينَ
نُهُوا عَنِ النَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُوا عَنْهُ وَيَتَنَاجَوْنَ بِالْإِثْمِ
وَالْعُدْوَانِ وَمَعْصِيَتِ الرَّسُولِ وَإِذَا جَاءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ
بِهِ اللَّهُ وَيَقُولُونَ فِي أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا اللَّهُ بِمَا نَقُولُ حَسْبُهُمْ
جَهَنَّمُ يَصْلَوْنَهَا فَبِئْسَ الْمَصِيرُ ٨ يَا أَيُّهَا الَّذِينَ آمَنُوا
إِذَا تَنَاجَيْتُمْ فَلَا تَتَنَاجَوْا بِالْإِثْمِ وَالْعُدْوَانِ وَمَعْصِيَتِ
الرَّسُولِ وَتَنَاجَوْا بِالْبِرِّ وَالتَّقْوَىٰ وَاتَّقُوا اللَّهَ الَّذِي إِلَيْهِ تُحْشَرُونَ ٩ إِنَّمَا
النَّجْوَىٰ مِنَ الشَّيْطَانِ لِيَحْزُنَ الَّذِينَ آمَنُوا وَلَيْسَ بِضَارِّهِمْ
شَيْئًا إِلَّا بِإِذْنِ اللَّهِ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٠ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِذَا قِيلَ لَكُمْ تَفَسَّحُوا فِي الْمَجَالِسِ فَافْسَحُوا
يَفْسَحِ اللَّهُ لَكُمْ وَإِذَا قِيلَ انشُزُوا فَانشُزُوا يَرْفَعِ اللَّهُ الَّذِينَ آمَنُوا
مِنكُمْ وَالَّذِينَ أُوتُوا الْعِلْمَ دَرَجَاتٍ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ ١١
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَاجَيْتُمُ الرَّسُولَ فَقَدِّمُوا بَيْنَ يَدَيْ
نَجْوَاكُمْ صَدَقَةً ذَٰلِكَ خَيْرٌ لَّكُمْ وَأَطْهَرُ فَإِن لَّمْ تَجِدُوا فَإِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١٢ أَأَشْفَقْتُمْ أَن تُقَدِّمُوا بَيْنَ يَدَيْ نَجْوَاكُمْ صَدَقَاتٍ فَإِذْ لَمْ تَفْعَلُوا
وَتَابَ اللَّهُ عَلَيْكُمْ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَأَطِيعُوا اللَّهَ
وَرَسُولَهُ وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١٣ ۞ أَلَمْ تَرَ إِلَى الَّذِينَ
تَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى
الْكَذِبِ وَهُمْ يَعْلَمُونَ ١٤ أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا إِنَّهُمْ سَاءَ مَا كَانُوا
يَعْمَلُونَ ١٥ اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ فَلَهُمْ
عَذَابٌ مُّهِينٌ ١٦ لَّن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ
شَيْئًا أُولَٰئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ ١٧ يَوْمَ يَبْعَثُهُمُ
اللَّهُ جَمِيعًا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ
عَلَىٰ شَيْءٍ أَلَا إِنَّهُمْ هُمُ الْكَاذِبُونَ ١٨ اسْتَحْوَذَ عَلَيْهِمُ الشَّيْطَانُ
فَأَنسَاهُمْ ذِكْرَ اللَّهِ أُولَٰئِكَ حِزْبُ الشَّيْطَانِ أَلَا إِنَّ حِزْبَ الشَّيْطَانِ
هُمُ الْخَاسِرُونَ ١٩ إِنَّ الَّذِينَ يُحَادُّونَ اللَّهَ وَرَسُولَهُ أُولَٰئِكَ فِي الْأَذَلِّينَ
٢٠ كَتَبَ اللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِي إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ ٢١
لَّا تَجِدُ قَوْمًا يُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ يُوَادُّونَ مَنْ حَادَّ
اللَّهَ وَرَسُولَهُ وَلَوْ كَانُوا آبَاءَهُمْ أَوْ أَبْنَاءَهُمْ أَوْ إِخْوَانَهُمْ
أَوْ عَشِيرَتَهُمْ أُولَٰئِكَ كَتَبَ فِي قُلُوبِهِمُ الْإِيمَانَ وَأَيَّدَهُم
بِرُوحٍ مِّنْهُ وَيُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ
خَالِدِينَ فِيهَا رَضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ أُولَٰئِكَ حِزْبُ
اللَّهِ أَلَا إِنَّ حِزْبَ اللَّهِ هُمُ الْمُفْلِحُونَ ٢٢
ﮈ
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
١ هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ
لِأَوَّلِ الْحَشْرِ مَا ظَنَنتُمْ أَن يَخْرُجُوا وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ
حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا وَقَذَفَ
فِي قُلُوبِهِمُ الرُّعْبَ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ
فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ ٢ وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ
الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ ٣
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ
الْعِقَابِ ٤ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ
أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ ٥ وَمَا أَفَاءَ اللَّهُ
عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ
وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ
قَدِيرٌ ٦ مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ
وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ
دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ
وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
٧ لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ
يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ
أُولَٰئِكَ هُمُ الصَّادِقُونَ ٨ وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن
قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ
حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ
وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ٩
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا
الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ
آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ ١٠ ۞ أَلَمْ تَرَ إِلَى
الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ
الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا
أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ
لَكَاذِبُونَ ١١ لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ١٢ لَأَنتُمْ
أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ
لَّا يَفْقَهُونَ ١٣ لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ
أَوْ مِن وَرَاءِ جُدُرٍ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ تَحْسَبُهُمْ جَمِيعًا
وَقُلُوبُهُمْ شَتَّىٰ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ ١٤ كَمَثَلِ
الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ
أَلِيمٌ ١٥ كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا
كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ١٦
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا وَذَٰلِكَ جَزَاءُ
الظَّالِمِينَ ١٧ يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ
نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ وَاتَّقُوا اللَّهَ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ١٨
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ أُولَٰئِكَ
هُمُ الْفَاسِقُونَ ١٩ لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ
الْجَنَّةِ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ ٢٠ لَوْ أَنزَلْنَا هَٰذَا
الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ
اللَّهِ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
٢١ هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ
هُوَ الرَّحْمَٰنُ الرَّحِيمُ ٢٢ هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ
الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ
الْمُتَكَبِّرُ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ٢٣ هُوَ اللَّهُ
الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ يُسَبِّحُ
لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ ٢٤
ﮊ
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ
تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ
الرَّسُولَ وَإِيَّاكُمْ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي
سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا
أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ ١ إِن
يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم
بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ ٢ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ
يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٣ قَدْ كَانَتْ
لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا
بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا
وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ
إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ ٤ رَبَّنَا لَا تَجْعَلْنَا
فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ ٥
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ
وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ ٦ ۞ عَسَى اللَّهُ أَن يَجْعَلَ
بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً وَاللَّهُ قَدِيرٌ وَاللَّهُ غَفُورٌ
رَّحِيمٌ ٧ لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
٨ إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن
دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ
هُمُ الظَّالِمُونَ ٩ يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ
مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ
فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ
وَآتُوهُم مَّا أَنفَقُوا وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ
أُجُورَهُنَّ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا
أَنفَقُوا ذَٰلِكُمْ حُكْمُ اللَّهِ يَحْكُمُ بَيْنَكُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ ١٠ وَإِن فَاتَكُمْ
شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ
أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ ١١
يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ
بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا
يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ
فِي مَعْرُوفٍ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ إِنَّ اللَّهَ غَفُورٌ
رَّحِيمٌ ١٢ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ
قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ ١٣
ﮋ
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَهُوَ الْعَزِيزُ الْحَكِيمُ
١ يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ ٢
كَبُرَ مَقْتًا عِندَ اللَّهِ أَن تَقُولُوا مَا لَا تَفْعَلُونَ ٣ إِنَّ
اللَّهَ يُحِبُّ الَّذِينَ يُقَاتِلُونَ فِي سَبِيلِهِ صَفًّا كَأَنَّهُم
بُنْيَانٌ مَّرْصُوصٌ ٤ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِ يَا قَوْمِ
لِمَ تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ اللَّهِ إِلَيْكُمْ فَلَمَّا
زَاغُوا أَزَاغَ اللَّهُ قُلُوبَهُمْ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٥
وَإِذْ قَالَ عِيسَى ابْنُ مَرْيَمَ يَا بَنِي إِسْرَائِيلَ إِنِّي رَسُولُ اللَّهِ إِلَيْكُم مُّصَدِّقًا
لِّمَا بَيْنَ يَدَيَّ مِنَ التَّوْرَاةِ وَمُبَشِّرًا بِرَسُولٍ يَأْتِي مِن بَعْدِي اسْمُهُ أَحْمَدُ
فَلَمَّا جَاءَهُم بِالْبَيِّنَاتِ قَالُوا هَٰذَا سِحْرٌ مُّبِينٌ ٦ وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى
اللَّهِ الْكَذِبَ وَهُوَ يُدْعَىٰ إِلَى الْإِسْلَامِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
٧ يُرِيدُونَ لِيُطْفِئُوا نُورَ اللَّهِ بِأَفْوَاهِهِمْ وَاللَّهُ مُتِمُّ نُورِهِ وَلَوْ كَرِهَ
الْكَافِرُونَ ٨ هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ
عَلَى الدِّينِ كُلِّهِ وَلَوْ كَرِهَ الْمُشْرِكُونَ ٩ يَا أَيُّهَا الَّذِينَ آمَنُوا هَلْ أَدُلُّكُمْ
عَلَىٰ تِجَارَةٍ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٍ ١٠ تُؤْمِنُونَ بِاللَّهِ وَرَسُولِهِ وَتُجَاهِدُونَ
فِي سَبِيلِ اللَّهِ بِأَمْوَالِكُمْ وَأَنفُسِكُمْ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١١
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ وَمَسَاكِنَ
طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ١٢ وَأُخْرَىٰ تُحِبُّونَهَا نَصْرٌ
مِّنَ اللَّهِ وَفَتْحٌ قَرِيبٌ وَبَشِّرِ الْمُؤْمِنِينَ ١٣ يَا أَيُّهَا الَّذِينَ آمَنُوا
كُونُوا أَنصَارَ اللَّهِ كَمَا قَالَ عِيسَى ابْنُ مَرْيَمَ لِلْحَوَارِيِّينَ مَنْ أَنصَارِي إِلَى
اللَّهِ قَالَ الْحَوَارِيُّونَ نَحْنُ أَنصَارُ اللَّهِ فَآمَنَت طَّائِفَةٌ مِّن بَنِي
إِسْرَائِيلَ وَكَفَرَت طَّائِفَةٌ فَأَيَّدْنَا الَّذِينَ آمَنُوا عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا ظَاهِرِينَ ١٤
ﮇ
قَدْ سَمِعَ ٱللَّهُ قَوْلَ ٱلَّتِي تُجَٰدِلُكَ فِي زَوْجِهَا وَتَشْتَكِيٓ إِلَى ٱللَّهِ
وَٱللَّهُ يَسْمَعُ تَحَاوُرَكُمَآۚ إِنَّ ٱللَّهَ سَمِيعُۢ بَصِيرٌ ١ ٱلَّذِينَ يُظَٰهِرُونَ
مِنكُم مِّن نِّسَآئِهِم مَّا هُنَّ أُمَّهَٰتِهِمْۖ إِنْ أُمَّهَٰتُهُمْ إِلَّا ٱلَّٰٓـِٔي
وَلَدْنَهُمْۚ وَإِنَّهُمْ لَيَقُولُونَ مُنكَرٗا مِّنَ ٱلْقَوْلِ وَزُورٗاۚ وَإِنَّ
ٱللَّهَ لَعَفُوٌّ غَفُورَ ٢ وَٱلَّذِينَ يُظَٰهِرُونَ مِن نِّسَآئِهِمْ ثُمَّ يَعُودُونَ
لِمَا قَالُواْ فَتَحْرِيرُ رَقَبَةٖ مِّن قَبْلِ أَن يَتَمَآسَّاۚ ذَٰلِكُمْ تُوعَظُونَ
بِهِۦۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ٣ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ
مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّاۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ
مِسْكِينٗاۚ ذَٰلِكَ لِتُؤْمِنُواْ بِٱللَّهِ وَرَسُولِهِۦۚ وَتِلْكَ حُدُودُ ٱللَّهِ
وَلِلْكَٰفِرِينَ عَذَابٌ أَلِيمٌ ٤ إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُ
كُبِتُواْ كَمَا كُبِتَ ٱلَّذِينَ مِن قَبْلِهِمْۚ وَقَدْ أَنزَلْنَآ ءَايَٰتِۭ بَيِّنَٰتٖۚ
وَلِلْكَٰفِرِينَ عَذَابَ مُّهِينَ ٥ يَوْمَ يَبْعَثُهُمُ ٱللَّهُ جَمِيعٗا فَيُنَبِّئُهُم
بِمَا عَمِلُوٓاْۚ أَحْصَىٰهُ ٱللَّهُ وَنَسُوهُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ شَهِيدٌ ٦
أَلَمْ تَرَ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ مَا يَكُونُ مِن
نَّجْوَىٰ ثَلَٰثَةٍ إِلَّا هُوَ رَابِعُهُمْ وَلَا خَمْسَةٍ إِلَّا هُوَ سَادِسُهُمْ وَلَآ أَدْنَىٰ
مِن ذَٰلِكَ وَلَآ أَكْثَرَ إِلَّا هُوَ مَعَهُمْ أَيْنَ مَا كَانُواْۖ ثُمَّ يُنَبِّئُهُم بِمَا
عَمِلُواْ يَوْمَ ٱلْقِيَٰمَةِۚ إِنَّ ٱللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ ٧ أَلَمْ تَرَ إِلَى ٱلَّذِينَ
نُهُواْ عَنِ ٱلنَّجْوَىٰ ثُمَّ يَعُودُونَ لِمَا نُهُواْ عَنْهُ وَيَتَنَٰجَوْنَ بِٱلْإِثْمِ
وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِۖ وَإِذَا جَآءُوكَ حَيَّوْكَ بِمَا لَمْ يُحَيِّكَ
بِهِ ٱللَّهُ وَيَقُولُونَ فِيٓ أَنفُسِهِمْ لَوْلَا يُعَذِّبُنَا ٱللَّهُ بِمَا نَقُولُۚ حَسْبُهُمْ
جَهَنَّمُ يَصْلَوْنَهَاۖ فَبِئْسَ ٱلْمَصِيرُ ٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا
تَنَٰجَيْتُمْ فَلَا تَتَنَٰجَوْاْ بِٱلْإِثْمِ وَٱلْعُدْوَٰنِ وَمَعْصِيَتِ ٱلرَّسُولِ
وَتَنَٰجَوْاْ بِٱلْبِرِّ وَٱلتَّقْوَىٰۖ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ إِلَيْهِ تُحْشَرُونَ ٩ إِنَّمَا
ٱلنَّجْوَىٰ مِنَ ٱلشَّيْطَٰنِ لِيَحْزُنَ ٱلَّذِينَ ءَامَنُواْ وَلَيْسَ بِضَآرِّهِمْ
شَيْـًٔا إِلَّا بِإِذْنِ ٱللَّهِۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٠ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ إِذَا قِيلَ لَكُمْ تَفَسَّحُواْ فِي ٱلْمَجَٰلِسِ فَٱفْسَحُواْ يَفْسَحِ
ٱللَّهُ لَكُمْۖ وَإِذَا قِيلَ ٱنشُزُواْ فَٱنشُزُواْ يَرْفَعِ ٱللَّهُ ٱلَّذِينَ ءَامَنُواْ مِنكُمْ
وَٱلَّذِينَ أُوتُواْ ٱلْعِلْمَ دَرَجَٰتٖۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ ١١
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نَٰجَيْتُمُ ٱلرَّسُولَ فَقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ
صَدَقَةٗۚ ذَٰلِكَ خَيْرَ لَّكُمْ وَأَطْهَرُۚ فَإِن لَّمْ تَجِدُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ
١٢ ءَأَشْفَقْتُمْ أَن تُقَدِّمُواْ بَيْنَ يَدَيْ نَجْوَىٰكُمْ صَدَقَٰتٖۚ فَإِذْ لَمْ تَفْعَلُواْ
وَتَابَ ٱللَّهُ عَلَيْكُمْ فَأَقِيمُواْ ٱلصَّلَوٰةَ وَءَاتُواْ ٱلزَّكَوٰةَ وَأَطِيعُواْ ٱللَّهَ
وَرَسُولَهُۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٣ أَلَمْ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوْاْ
قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِم مَّا هُم مِّنكُمْ وَلَا مِنْهُمْ وَيَحْلِفُونَ عَلَى ٱلْكَذِبِ
وَهُمْ يَعْلَمُونَ ١٤ أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدًاۖ إِنَّهُمْ سَآءَ مَا كَانُواْ
يَعْمَلُونَ ١٥ ٱتَّخَذُوٓاْ أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمْ
عَذَابَ مُّهِينَ ١٦ لَّن تُغْنِيَ عَنْهُمْ أَمْوَٰلُهُمْ وَلَآ أَوْلَٰدُهُم مِّنَ ٱللَّهِ
شَيْـًٔاۚ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِۖ هُمْ فِيهَا خَٰلِدُونَ ١٧ يَوْمَ يَبْعَثُهُمُ
ٱللَّهُ جَمِيعٗا فَيَحْلِفُونَ لَهُ كَمَا يَحْلِفُونَ لَكُمْ وَيَحْسَبُونَ أَنَّهُمْ
عَلَىٰ شَيْءٍۚ أَلَآ إِنَّهُمْ هُمُ ٱلْكَٰذِبُونَ ١٨ ٱسْتَحْوَذَ عَلَيْهِمُ ٱلشَّيْطَٰنُ
فَأَنسَىٰهُمْ ذِكْرَ ٱللَّهِۚ أُوْلَٰٓئِكَ حِزْبُ ٱلشَّيْطَٰنِۚ أَلَآ إِنَّ حِزْبَ ٱلشَّيْطَٰنِ
هُمُ ٱلْخَٰسِرُونَ ١٩ إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُٓ أُوْلَٰٓئِكَ فِي ٱلْأَذَلِّينَ
٢٠ كَتَبَ ٱللَّهُ لَأَغْلِبَنَّ أَنَا وَرُسُلِيٓۚ إِنَّ ٱللَّهَ قَوِيٌّ عَزِيزَ ٢١
لَّا تَجِدُ قَوْمٗا يُؤْمِنُونَ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِ يُوَآدُّونَ مَنْ حَآدَّ
ٱللَّهَ وَرَسُولَهُ وَلَوْ كَانُوٓاْ ءَابَآءَهُمْ أَوْ أَبْنَآءَهُمْ أَوْ إِخْوَٰنَهُمْ
أَوْ عَشِيرَتَهُمْۚ أُوْلَٰٓئِكَ كَتَبَ فِي قُلُوبِهِمُ ٱلْإِيمَٰنَ وَأَيَّدَهُم
بِرُوحٖ مِّنْهُۖ وَيُدْخِلُهُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ
خَٰلِدِينَ فِيهَاۚ رَضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ أُوْلَٰٓئِكَ حِزْبُ
ٱللَّهِۚ أَلَآ إِنَّ حِزْبَ ٱللَّهِ هُمُ ٱلْمُفْلِحُونَ ٢٢
ﮈ
سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
١ هُوَ ٱلَّذِيٓ أَخْرَجَ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ مِن دِيَٰرِهِمْ
لِأَوَّلِ ٱلْحَشْرِۚ مَا ظَنَنتُمْ أَن يَخْرُجُواْۖ وَظَنُّوٓاْ أَنَّهُم مَّانِعَتُهُمْ
حُصُونُهُم مِّنَ ٱللَّهِ فَأَتَىٰهُمُ ٱللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُواْۖ وَقَذَفَ
فِي قُلُوبِهِمُ ٱلرُّعْبَۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي ٱلْمُؤْمِنِينَ
فَٱعْتَبِرُواْ يَٰٓأُوْلِي ٱلْأَبْصَٰرِ ٢ وَلَوْلَآ أَن كَتَبَ ٱللَّهُ عَلَيْهِمُ
ٱلْجَلَآءَ لَعَذَّبَهُمْ فِي ٱلدُّنْيَاۖ وَلَهُمْ فِي ٱلْأٓخِرَةِ عَذَابُ ٱلنَّارِ ٣
ذَٰلِكَ بِأَنَّهُمْ شَآقُّواْ ٱللَّهَ وَرَسُولَهُۖ وَمَن يُشَآقِّ ٱللَّهَ فَإِنَّ ٱللَّهَ شَدِيدُ
ٱلْعِقَابِ ٤ مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَآئِمَةً عَلَىٰٓ
أُصُولِهَا فَبِإِذْنِ ٱللَّهِ وَلِيُخْزِيَ ٱلْفَٰسِقِينَ ٥ وَمَآ أَفَآءَ ٱللَّهُ
عَلَىٰ رَسُولِهِۦ مِنْهُمْ فَمَآ أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٖ وَلَا رِكَابٖ
وَلَٰكِنَّ ٱللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَآءُۚ وَٱللَّهُ عَلَىٰ كُلِّ شَيْءٖ
قَدِيرَ ٦ مَّآ أَفَآءَ ٱللَّهُ عَلَىٰ رَسُولِهِۦ مِنْ أَهْلِ ٱلْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ
وَلِذِي ٱلْقُرْبَىٰ وَٱلْيَتَٰمَىٰ وَٱلْمَسَٰكِينِ وَٱبْنِ ٱلسَّبِيلِ كَيْ لَا يَكُونَ
دُولَةَۢ بَيْنَ ٱلْأَغْنِيَآءِ مِنكُمْۚ وَمَآ ءَاتَىٰكُمُ ٱلرَّسُولُ فَخُذُوهُ
وَمَا نَهَىٰكُمْ عَنْهُ فَٱنتَهُواْۚ وَٱتَّقُواْ ٱللَّهَۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ
٧ لِلْفُقَرَآءِ ٱلْمُهَٰجِرِينَ ٱلَّذِينَ أُخْرِجُواْ مِن دِيَٰرِهِمْ وَأَمْوَٰلِهِمْ
يَبْتَغُونَ فَضْلٗا مِّنَ ٱللَّهِ وَرِضْوَٰنٗا وَيَنصُرُونَ ٱللَّهَ وَرَسُولَهُٓۚ
أُوْلَٰٓئِكَ هُمُ ٱلصَّٰدِقُونَ ٨ وَٱلَّذِينَ تَبَوَّءُو ٱلدَّارَ وَٱلْإِيمَٰنَ مِن
قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ
حَاجَةٗ مِّمَّآ أُوتُواْ وَيُؤْثِرُونَ عَلَىٰٓ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةَۚ
وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ٩
وَٱلَّذِينَ جَآءُو مِنۢ بَعْدِهِمْ يَقُولُونَ رَبَّنَا ٱغْفِرْ لَنَا وَلِإِخْوَٰنِنَا
ٱلَّذِينَ سَبَقُونَا بِٱلْإِيمَٰنِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلّٗا لِّلَّذِينَ
ءَامَنُواْ رَبَّنَآ إِنَّكَ رَءُوفَ رَّحِيمٌ ١٠ أَلَمْ تَرَ إِلَى ٱلَّذِينَ
نَافَقُواْ يَقُولُونَ لِإِخْوَٰنِهِمُ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ
لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدٗا
وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَٱللَّهُ يَشْهَدُ إِنَّهُمْ لَكَٰذِبُونَ
١١ لَئِنْ أُخْرِجُواْ لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُواْ لَا يَنصُرُونَهُمْ
وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ ٱلْأَدْبَٰرَ ثُمَّ لَا يُنصَرُونَ ١٢ لَأَنتُمْ
أَشَدُّ رَهْبَةٗ فِي صُدُورِهِم مِّنَ ٱللَّهِۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ
لَّا يَفْقَهُونَ ١٣ لَا يُقَٰتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرٗى مُّحَصَّنَةٍ
أَوْ مِن وَرَآءِ جُدُرِۭۚ بَأْسُهُم بَيْنَهُمْ شَدِيدَۚ تَحْسَبُهُمْ جَمِيعٗا
وَقُلُوبُهُمْ شَتَّىٰۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمَ لَّا يَعْقِلُونَ ١٤ كَمَثَلِ
ٱلَّذِينَ مِن قَبْلِهِمْ قَرِيبٗاۖ ذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ
أَلِيمَ ١٥ كَمَثَلِ ٱلشَّيْطَٰنِ إِذْ قَالَ لِلْإِنسَٰنِ ٱكْفُرْ فَلَمَّا
كَفَرَ قَالَ إِنِّي بَرِيٓءَ مِّنكَ إِنِّيٓ أَخَافُ ٱللَّهَ رَبَّ ٱلْعَٰلَمِينَ ١٦
فَكَانَ عَٰقِبَتَهُمَآ أَنَّهُمَا فِي ٱلنَّارِ خَٰلِدَيْنِ فِيهَاۚ وَذَٰلِكَ جَزَٰٓؤُاْ
ٱلظَّٰلِمِينَ ١٧ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ ٱتَّقُواْ ٱللَّهَ وَلْتَنظُرْ نَفْسَ
مَّا قَدَّمَتْ لِغَدٖۖ وَٱتَّقُواْ ٱللَّهَۚ إِنَّ ٱللَّهَ خَبِيرُۢ بِمَا تَعْمَلُونَ ١٨
وَلَا تَكُونُواْ كَٱلَّذِينَ نَسُواْ ٱللَّهَ فَأَنسَىٰهُمْ أَنفُسَهُمْۚ أُوْلَٰٓئِكَ
هُمُ ٱلْفَٰسِقُونَ ١٩ لَا يَسْتَوِيٓ أَصْحَٰبُ ٱلنَّارِ وَأَصْحَٰبُ
ٱلْجَنَّةِۚ أَصْحَٰبُ ٱلْجَنَّةِ هُمُ ٱلْفَآئِزُونَ ٢٠ لَوْ أَنزَلْنَا هَٰذَا
ٱلْقُرْءَانَ عَلَىٰ جَبَلٖ لَّرَأَيْتَهُ خَٰشِعٗا مُّتَصَدِّعٗا مِّنْ خَشْيَةِ
ٱللَّهِۚ وَتِلْكَ ٱلْأَمْثَٰلُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
٢١ هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَۖ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِۖ
هُوَ ٱلرَّحْمَٰنُ ٱلرَّحِيمُ ٢٢ هُوَ ٱللَّهُ ٱلَّذِي لَآ إِلَٰهَ إِلَّا هُوَ ٱلْمَلِكُ
ٱلْقُدُّوسُ ٱلسَّلَٰمُ ٱلْمُؤْمِنُ ٱلْمُهَيْمِنُ ٱلْعَزِيزُ ٱلْجَبَّارُ
ٱلْمُتَكَبِّرُۚ سُبْحَٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ ٢٣ هُوَ ٱللَّهُ
ٱلْخَٰلِقُ ٱلْبَارِئُ ٱلْمُصَوِّرُۖ لَهُ ٱلْأَسْمَآءُ ٱلْحُسْنَىٰۚ يُسَبِّحُ
لَهُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٢٤
ﮊ
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَّخِذُواْ عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَآءَ تُلْقُونَ
إِلَيْهِم بِٱلْمَوَدَّةِ وَقَدْ كَفَرُواْ بِمَا جَآءَكُم مِّنَ ٱلْحَقِّ يُخْرِجُونَ ٱلرَّسُولَ
وَإِيَّاكُمْ أَن تُؤْمِنُواْ بِٱللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَٰدٗا فِي سَبِيلِي
وَٱبْتِغَآءَ مَرْضَاتِيۚ تُسِرُّونَ إِلَيْهِم بِٱلْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَآ أَخْفَيْتُمْ
وَمَآ أَعْلَنتُمْۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَآءَ ٱلسَّبِيلِ ١ إِن
يَثْقَفُوكُمْ يَكُونُواْ لَكُمْ أَعْدَآءٗ وَيَبْسُطُوٓاْ إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم
بِٱلسُّوٓءِ وَوَدُّواْ لَوْ تَكْفُرُونَ ٢ لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَآ أَوْلَٰدُكُمْۚ
يَوْمَ ٱلْقِيَٰمَةِ يَفْصِلُ بَيْنَكُمْۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرَ ٣ قَدْ كَانَتْ
لَكُمْ أُسْوَةٌ حَسَنَةَ فِيٓ إِبْرَٰهِيمَ وَٱلَّذِينَ مَعَهُٓ إِذْ قَالُواْ لِقَوْمِهِمْ إِنَّا
بُرَءَٰٓؤُاْ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ ٱللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا
وَبَيْنَكُمُ ٱلْعَدَٰوَةُ وَٱلْبَغْضَآءُ أَبَدًا حَتَّىٰ تُؤْمِنُواْ بِٱللَّهِ وَحْدَهُٓ إِلَّا قَوْلَ
إِبْرَٰهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَآ أَمْلِكُ لَكَ مِنَ ٱللَّهِ مِن شَيْءٖۖ
رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ ٱلْمَصِيرُ ٤ رَبَّنَا لَا تَجْعَلْنَا
فِتْنَةٗ لِّلَّذِينَ كَفَرُواْ وَٱغْفِرْ لَنَا رَبَّنَآۖ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٥
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةَ لِّمَن كَانَ يَرْجُواْ ٱللَّهَ وَٱلْيَوْمَ ٱلْأٓخِرَۚ
وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِيُّ ٱلْحَمِيدُ ٦ عَسَى ٱللَّهُ أَن يَجْعَلَ بَيْنَكُمْ
وَبَيْنَ ٱلَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةٗۚ وَٱللَّهُ قَدِيرَۚ وَٱللَّهُ غَفُورَ رَّحِيمَ
٧ لَّا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ لَمْ يُقَٰتِلُوكُمْ فِي ٱلدِّينِ وَلَمْ يُخْرِجُوكُم
مِّن دِيَٰرِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوٓاْ إِلَيْهِمْۚ إِنَّ ٱللَّهَ يُحِبُّ ٱلْمُقْسِطِينَ
٨ إِنَّمَا يَنْهَىٰكُمُ ٱللَّهُ عَنِ ٱلَّذِينَ قَٰتَلُوكُمْ فِي ٱلدِّينِ وَأَخْرَجُوكُم مِّن
دِيَٰرِكُمْ وَظَٰهَرُواْ عَلَىٰٓ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْۚ وَمَن يَتَوَلَّهُمْ فَأُوْلَٰٓئِكَ
هُمُ ٱلظَّٰلِمُونَ ٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا جَآءَكُمُ ٱلْمُؤْمِنَٰتُ مُهَٰجِرَٰتٖ
فَٱمْتَحِنُوهُنَّۖ ٱللَّهُ أَعْلَمُ بِإِيمَٰنِهِنَّۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَٰتٖ فَلَا
تَرْجِعُوهُنَّ إِلَى ٱلْكُفَّارِۖ لَا هُنَّ حِلَّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّۖ وَءَاتُوهُم
مَّآ أَنفَقُواْۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَآ ءَاتَيْتُمُوهُنَّ أُجُورَهُنَّۚ
وَلَا تُمْسِكُواْ بِعِصَمِ ٱلْكَوَافِرِ وَسْـَٔلُواْ مَآ أَنفَقْتُمْ وَلْيَسْـَٔلُواْ مَآ أَنفَقُواْۚ
ذَٰلِكُمْ حُكْمُ ٱللَّهِ يَحْكُمُ بَيْنَكُمْۖ وَٱللَّهُ عَلِيمٌ حَكِيمَ ١٠ وَإِن فَاتَكُمْ
شَيْءَ مِّنْ أَزْوَٰجِكُمْ إِلَى ٱلْكُفَّارِ فَعَاقَبْتُمْ فَـَٔاتُواْ ٱلَّذِينَ ذَهَبَتْ
أَزْوَٰجُهُم مِّثْلَ مَآ أَنفَقُواْۚ وَٱتَّقُواْ ٱللَّهَ ٱلَّذِيٓ أَنتُم بِهِۦ مُؤْمِنُونَ ١١
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا جَآءَكَ ٱلْمُؤْمِنَٰتُ يُبَايِعْنَكَ عَلَىٰٓ أَن لَّا يُشْرِكْنَ بِٱللَّهِ
شَيْـٔٗا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَٰدَهُنَّ وَلَا يَأْتِينَ
بِبُهْتَٰنٖ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي
مَعْرُوفٖ فَبَايِعْهُنَّ وَٱسْتَغْفِرْ لَهُنَّ ٱللَّهَۚ إِنَّ ٱللَّهَ غَفُورَ رَّحِيمَ
١٢ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تَتَوَلَّوْاْ قَوْمًا غَضِبَ ٱللَّهُ عَلَيْهِمْ قَدْ
يَئِسُواْ مِنَ ٱلْأٓخِرَةِ كَمَا يَئِسَ ٱلْكُفَّارُ مِنْ أَصْحَٰبِ ٱلْقُبُورِ ١٣
ﮋ
سَبَّحَ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
١ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ ٢
كَبُرَ مَقْتًا عِندَ ٱللَّهِ أَن تَقُولُواْ مَا لَا تَفْعَلُونَ ٣ إِنَّ
ٱللَّهَ يُحِبُّ ٱلَّذِينَ يُقَٰتِلُونَ فِي سَبِيلِهِۦ صَفّٗا كَأَنَّهُم
بُنْيَٰنَ مَّرْصُوصَ ٤ وَإِذْ قَالَ مُوسَىٰ لِقَوْمِهِۦ يَٰقَوْمِ لِمَ
تُؤْذُونَنِي وَقَد تَّعْلَمُونَ أَنِّي رَسُولُ ٱللَّهِ إِلَيْكُمْۖ فَلَمَّا زَاغُوٓاْ
أَزَاغَ ٱللَّهُ قُلُوبَهُمْۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٥
وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَٰبَنِيٓ إِسْرَٰٓءِيلَ إِنِّي رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقٗا لِّمَا
بَيْنَ يَدَيَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرَۢا بِرَسُولٖ يَأْتِي مِنۢ بَعْدِي ٱسْمُهُٓ أَحْمَدُۖ فَلَمَّا
جَآءَهُم بِٱلْبَيِّنَٰتِ قَالُواْ هَٰذَا سِحْرَ مُّبِينَ ٦ وَمَنْ أَظْلَمُ مِمَّنِ ٱفْتَرَىٰ عَلَى
ٱللَّهِ ٱلْكَذِبَ وَهُوَ يُدْعَىٰٓ إِلَى ٱلْإِسْلَٰمِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
٧ يُرِيدُونَ لِيُطْفِـُٔواْ نُورَ ٱللَّهِ بِأَفْوَٰهِهِمْ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوْ كَرِهَ
ٱلْكَٰفِرُونَ ٨ هُوَ ٱلَّذِيٓ أَرْسَلَ رَسُولَهُ بِٱلْهُدَىٰ وَدِينِ ٱلْحَقِّ لِيُظْهِرَهُ
عَلَى ٱلدِّينِ كُلِّهِۦ وَلَوْ كَرِهَ ٱلْمُشْرِكُونَ ٩ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ هَلْ أَدُلُّكُمْ عَلَىٰ
تِجَٰرَةٖ تُنجِيكُم مِّنْ عَذَابٍ أَلِيمٖ ١٠ تُؤْمِنُونَ بِٱللَّهِ وَرَسُولِهِۦ وَتُجَٰهِدُونَ
فِي سَبِيلِ ٱللَّهِ بِأَمْوَٰلِكُمْ وَأَنفُسِكُمْۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ ١١
يَغْفِرْ لَكُمْ ذُنُوبَكُمْ وَيُدْخِلْكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ وَمَسَٰكِنَ
طَيِّبَةٗ فِي جَنَّٰتِ عَدْنٖۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ١٢ وَأُخْرَىٰ تُحِبُّونَهَاۖ نَصْرَ
مِّنَ ٱللَّهِ وَفَتْحَ قَرِيبَ وَبَشِّرِ ٱلْمُؤْمِنِينَ ١٣ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ كُونُوٓاْ
أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـنَ مَنْ أَنصَارِيٓ إِلَى ٱللَّهِۖ
قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِۖ فَـَٔامَنَت طَّآئِفَةَ مِّنۢ بَنِيٓ إِسْرَٰٓءِيلَ
وَكَفَرَت طَّآئِفَةَۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُواْ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُواْ ظَٰهِرِينَ ١٤
ﮇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ
ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽﱾ ﱿ ﲀ
ﲁﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﳑ ﳒﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ
ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋﱌ ﱍ ﱎ ﱏ ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋﳌ ﳍ ﳎ ﳏﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ
ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ ﱭﱮ ﱯ ﱰ
ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﮈ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ
ﲧ ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ
ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖﱗ ﱘ ﱙﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁﳂ ﳃ ﳄ ﳅ ﳆ
ﮊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ
ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐﳑ ﳒ ﳓ ﳔ ﳕ ﳖ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳﲴ ﲵ
ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋﳌ
ﳍ ﳎ ﳏ ﳐ ﳑﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﮋ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵﲶ ﲷ ﲸ
ﲹ ﲺ ﲻﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘﱙ ﱚ
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚﳛ
ﳜ ﳝ ﳞ ﳟ ﳠﳡ ﳢ ﳣ ﳤ ﳥ ﳦ
ﳧ ﳨﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ ﳱ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب