الحزب السادس والخمسون
Hizb 56
| ﮍ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِ ٱلۡمَلِكِ ٱلۡقُدُّوسِ ٱلۡعَزِيزِ ٱلۡحَكِيمِyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,l-malikiالملكٱلْمَلِكِthe Sovereign,l-qudūsiالقدوسٱلْقُدُّوسِthe Holy,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, the Sovereign, the Most Holy, the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth is exalting Allāh,[1685] the Sovereign, the Pure, the Exalted in Might, the Wise.[1686]Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِي بَعَثَ فِي ٱلۡأُمِّيِّـۧنَ رَسُولٗا مِّنۡهُمۡ يَتۡلُواْ عَلَيۡهِمۡ ءَايَٰتِهِۦ وَيُزَكِّيهِمۡ وَيُعَلِّمُهُمُ ٱلۡكِتَٰبَ وَٱلۡحِكۡمَةَ وَإِن كَانُواْ مِن قَبۡلُ لَفِي ضَلَٰلٖ مُّبِينٖhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whobaʿathaبعثبَعَثَsentfīفيفِىamongl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unletteredrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verses,wayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying themwayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbeforelafīلفيلَفِىsurely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,It is He Who has sent among the unlettered [Arabs] a messenger from among themselves, reciting to them His verses and purifying them, and teaching them the Book and Wisdom [i.e., Sunnah], although before that they were clearly misguided.It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;- |
| 3 | وَءَاخَرِينَ مِنۡهُمۡ لَمَّا يَلۡحَقُواْ بِهِمۡۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُwaākharīnaوآخرينوَءَاخَرِينَAnd othersmin'humمنهممِنْهُمْamong themlammāلمالَمَّاwho have not yetyalḥaqūيلحقوايَلْحَقُواْjoinedbihimبهمبِهِمْthem;wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Along with others of them who have not yet joined them. He is the Mighty, the Wise.And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. |
| 4 | ذَٰلِكَ فَضۡلُ ٱللَّهِ يُؤۡتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلۡفَضۡلِ ٱلۡعَظِيمِdhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.That is the bounty of Allah that He gives to whom He wills, for Allah is the Lord of great bounty.That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty. |
| 5 | مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوۡرَىٰةَ ثُمَّ لَمۡ يَحۡمِلُوهَا كَمَثَلِ ٱلۡحِمَارِ يَحۡمِلُ أَسۡفَارَۢاۚ بِئۡسَ مَثَلُ ٱلۡقَوۡمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلظَّٰلِمِينَmathaluمثلمَثَلُ(The) likenessalladhīnaالذينٱلَّذِينَ(of) those whoḥummilūحملواحُمِّلُواْwere entrustedl-tawrātaالتوراةٱلتَّوْرَىٰةَ(with) the Tauratthummaثمثُمَّthenlamلملَمْnotyaḥmilūhāيحملوهايَحْمِلُوهَاthey bore it,kamathaliكمثلكَمَثَلِ(is) likel-ḥimāriالحمارٱلْحِمَارِthe donkeyyaḥmiluيحمليَحْمِلُwho carriesasfāranأسفاراأَسْفَارًۢاbooks.bi'saبئسبِئْسَWretched ismathaluمثلمَثَلُ(the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.The similitude of those who were given the Torah but failed to uphold it[1], is like that of a donkey laden with books[2]. How terrible is the similitude of those who reject the verses of Allah! And Allah does not guide the wrongdoing people.The example of those who were entrusted with the Torah and then did not take it on[1687] is like that of a donkey who carries volumes [of books].[1688] Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong. |
| 6 | قُلۡ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمۡتُمۡ أَنَّكُمۡ أَوۡلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلۡمَوۡتَ إِن كُنتُمۡ صَٰدِقِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَyou (who)hādūهادواهَادُوٓاْ(are) Jews!inإنإِنIfzaʿamtumزعمتمزَعَمْتُمْyou claimannakumأنكمأَنَّكُمْthat youawliyāuأولياءأَوْلِيَآءُ(are) allieslillahiللهلِلَّهِof Allah.minمنمِنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe people,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) the death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.Say, “O you who are Jews, if you claim that you alone are Allah’s allies apart from all other people, then wish for death, if you are truthful.Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!" |
| 7 | وَلَا يَتَمَنَّوۡنَهُۥٓ أَبَدَۢا بِمَا قَدَّمَتۡ أَيۡدِيهِمۡۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalāولاوَلَاBut notyatamannawnahuيتمنونهيَتَمَنَّوْنَهُۥٓthey will wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْ(have) sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.But they will never wish for it because of what their hands have sent forth[3]. And Allah is All-Knowing of the wrongdoers.But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong! |
| 8 | قُلۡ إِنَّ ٱلۡمَوۡتَ ٱلَّذِي تَفِرُّونَ مِنۡهُ فَإِنَّهُۥ مُلَٰقِيكُمۡۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-mawtaالموتٱلْمَوْتَthe deathalladhīالذيٱلَّذِىwhichtafirrūnaتفرونتَفِرُّونَyou fleemin'huمنهمِنْهُfrom it,fa-innahuفإنهفَإِنَّهُۥthen surely itmulāqīkumملاقيكممُلَٰقِيكُمْ(will) meet you.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be sent backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمand He will inform youbimāبمابِمَا[of] whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.Say, “The death from which you run away will surely overcome you, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!" |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوۡمِ ٱلۡجُمُعَةِ فَٱسۡعَوۡاْ إِلَىٰ ذِكۡرِ ٱللَّهِ وَذَرُواْ ٱلۡبَيۡعَۚ ذَٰلِكُمۡ خَيۡرٞ لَّكُمۡ إِن كُنتُمۡ تَعۡلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhennūdiyaنودينُودِىَ(the) call is madelilṣṣalatiللصلاةلِلصَّلَوٰةِfor (the) prayerminمنمِنonyawmiيوميَوْمِ(the) dayl-jumuʿatiالجمعةٱلْجُمُعَةِ(of) Friday,fa-is'ʿawفاسعوافَٱسْعَوْاْthen hastenilāإلىإِلَىٰtodhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwadharūوذرواوَذَرُواْand leavel-bayʿaالبيعٱلْبَيْعَthe business.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! |
| 10 | فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلۡأَرۡضِ وَٱبۡتَغُواْ مِن فَضۡلِ ٱللَّهِ وَٱذۡكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمۡ تُفۡلِحُونَfa-idhāفإذافَإِذَاThen whenquḍiyatiقضيتقُضِيَتِis concludedl-ṣalatuالصلاةٱلصَّلَوٰةُthe prayer,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwa-ib'taghūوابتغواوَٱبْتَغُواْand seekminمنمِنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchlaʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.When the prayer is over, disperse in the land and seek from the bounty of Allah, and remember Allah much so that you may be successful.And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper. |
| 11 | وَإِذَا رَأَوۡاْ تِجَٰرَةً أَوۡ لَهۡوًا ٱنفَضُّوٓاْ إِلَيۡهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلۡ مَا عِندَ ٱللَّهِ خَيۡرٞ مِّنَ ٱللَّهۡوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيۡرُ ٱلرَّٰزِقِينَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey sawtijāratanتجارةتِجَٰرَةًa transactionawأوأَوْorlahwanلهوالَهْوًاa sport,infaḍḍūانفضواٱنفَضُّوٓاْthey rushedilayhāإليهاإِلَيْهَاto itwatarakūkaوتركوكوَتَرَكُوكَand left youqāimanقائماقَآئِمًاstanding.qulقلقُلْSay,māمامَا"Whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterminaمنمِّنَthanl-lahwiاللهوٱللَّهْوِthe sportwaminaومنوَمِنَand froml-tijāratiالتجارةٱلتِّجَٰرَةِ(any) transaction.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers."But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.When they see some merchandise or amusement, they rush towards it and leave you standing. Say, “That which is with Allah is better than amusement and merchandise, and Allah is the Best of Providers.”But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)." |
| ﮎ | |
| 1 | إِذَا جَآءَكَ ٱلۡمُنَٰفِقُونَ قَالُواْ نَشۡهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِۗ وَٱللَّهُ يَعۡلَمُ إِنَّكَ لَرَسُولُهُۥ وَٱللَّهُ يَشۡهَدُ إِنَّ ٱلۡمُنَٰفِقِينَ لَكَٰذِبُونَidhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrites,qālūقالواقَالُواْthey say,nashhaduنشهدنَشْهَدُ"We testifyinnakaإنكإِنَّكَthat yoularasūluلرسوللَرَسُولُ(are) surely (the) Messengerl-lahiاللهٱللَّهِ(of) Allah."wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsinnakaإنكإِنَّكَthat yoularasūluhuلرسولهلَرَسُولُهُۥ(are) surely His Messenger,wal-lahuواللهوَٱللَّهُand Allahyashhaduيشهديَشْهَدُtestifiesinnaإنإِنَّthatl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.When the hypocrites come to you, they say, “We bear witness that you are indeed the Messenger of Allah” And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. |
| 2 | ٱتَّخَذُوٓاْ أَيۡمَٰنَهُمۡ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey takeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Wayl-lahiاللهٱللَّهِ(of) Allah.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do,They have taken their oaths as a shield in order to hinder people from the way of Allah. Evil indeed is what they do!They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. |
| 3 | ذَٰلِكَ بِأَنَّهُمۡ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمۡ فَهُمۡ لَا يَفۡقَهُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becauseāmanūآمنواءَامَنُواْthey believed,thummaثمثُمَّthenkafarūكفرواكَفَرُواْthey disbelieved;faṭubiʿaفطبعفَطُبِعَso were sealedʿalāعلىعَلَىٰ[upon]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not.That is because they believed, then disbelieved; therefore their hearts have been sealed, so they do not understand.That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not. |
| 4 | ۞ وَإِذَا رَأَيۡتَهُمۡ تُعۡجِبُكَ أَجۡسَامُهُمۡۖ وَإِن يَقُولُواْ تَسۡمَعۡ لِقَوۡلِهِمۡۖ كَأَنَّهُمۡ خُشُبٞ مُّسَنَّدَةٞۖ يَحۡسَبُونَ كُلَّ صَيۡحَةٍ عَلَيۡهِمۡۚ هُمُ ٱلۡعَدُوُّ فَٱحۡذَرۡهُمۡۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤۡفَكُونَwa-idhāوإذاوَإِذَاAnd whenra-aytahumرأيتهمرَأَيْتَهُمْyou see themtuʿ'jibukaتعجبكتُعْجِبُكَpleases youajsāmuhumأجسامهمأَجْسَامُهُمْtheir bodies,wa-inوإنوَإِنand ifyaqūlūيقولوايَقُولُواْthey speak,tasmaʿتسمعتَسْمَعْyou listenliqawlihimلقولهملِقَوْلِهِمْto their speech,ka-annahumكأنهمكَأَنَّهُمْas if they (were)khushubunخشبخُشُبٌpieces of woodmusannadatunمسندةمُّسَنَّدَةٌpropped up.yaḥsabūnaيحسبونيَحْسَبُونَThey thinkkullaكلكُلَّeveryṣayḥatinصيحةصَيْحَةٍshoutʿalayhimعليهمعَلَيْهِمْ(is) against them.humuهمهُمُTheyl-ʿaduwuالعدوٱلْعَدُوُّ(are) the enemy,fa-iḥ'dharhumفاحذرهمفَٱحْذَرْهُمْso beware of them.qātalahumuقاتلهمقَٰتَلَهُمُMay destroy theml-lahuاللهٱللَّهُAllah!annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted!When you see them, their outward appearance pleases you, and when they speak, you listen to what they say. But they are like planks of wood leaned [against the wall][1]. They deem every cry to be against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up[1690] - they think that every shout is against them. They are the enemy, so beware of them. May Allāh destroy them; how are they deluded?When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)! |
| 5 | وَإِذَا قِيلَ لَهُمۡ تَعَالَوۡاْ يَسۡتَغۡفِرۡ لَكُمۡ رَسُولُ ٱللَّهِ لَوَّوۡاْ رُءُوسَهُمۡ وَرَأَيۡتَهُمۡ يَصُدُّونَ وَهُم مُّسۡتَكۡبِرُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,yastaghfirيستغفريَسْتَغْفِرْwill ask forgivenesslakumلكملَكُمْfor yourasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah."lawwawلووالَوَّوْاْThey turn asideruūsahumرءوسهمرُءُوسَهُمْtheir headswara-aytahumورأيتهموَرَأَيْتَهُمْand you see themyaṣuddūnaيصدونيَصُدُّونَturning awaywahumوهموَهُمwhile theymus'takbirūnaمستكبرونمُّسْتَكْبِرُونَ(are) arrogant.And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful.When it is said to them, “Come, so that the Messenger of Allah may seek forgiveness for you”, they shake their heads, and you see them turning away in arrogance.And when it is said to them, "Come, the Messenger of Allāh will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. |
| 6 | سَوَآءٌ عَلَيۡهِمۡ أَسۡتَغۡفَرۡتَ لَهُمۡ أَمۡ لَمۡ تَسۡتَغۡفِرۡ لَهُمۡ لَن يَغۡفِرَ ٱللَّهُ لَهُمۡۚ إِنَّ ٱللَّهَ لَا يَهۡدِي ٱلۡقَوۡمَ ٱلۡفَٰسِقِينَsawāonسواءسَوَآءٌ(It) is sameʿalayhimعليهمعَلَيْهِمْfor themastaghfartaأستغفرتأَسْتَغْفَرْتَwhether you ask forgivenesslahumلهملَهُمْfor themamأمأَمْorlamلملَمْ(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.lanلنلَنNeveryaghfiraيغفريَغْفِرَwill forgivel-lahuاللهٱللَّهُAllahlahumلهملَهُمْ[to] them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk.It is the same to them whether you seek forgiveness for them or not, Allah will never forgive them. Indeed, Allah does not guide the wicked people.It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allāh forgive them. Indeed, Allāh does not guide the defiantly disobedient people.It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. |
| 7 | هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُواْ عَلَىٰ مَنۡ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْۗ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَلَٰكِنَّ ٱلۡمُنَٰفِقِينَ لَا يَفۡقَهُونَhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whoyaqūlūnaيقولونيَقُولُونَsay,lāلالَا"(Do) nottunfiqūتنفقواتُنفِقُواْspendʿalāعلىعَلَىٰonmanمنمَنْ(those) whoʿindaعندعِندَ(are) withrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahḥattāحتىحَتَّىٰuntilyanfaḍḍūينفضوايَنفَضُّواْthey disband."walillahiوللهوَلِلَّهِAnd for Allahkhazāinuخزائنخَزَآئِنُ(are the) treasuresl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not.They are those who say, “Do not spend on those who are with Allah’s Messenger so that they may desert him. But to Allah belong the treasures of the heavens and earth, but the hypocrites do not understand.They are the ones who say, "Do not spend on those who are with the Messenger of Allāh until they disband." And to Allāh belong the depositories of the heavens and the earth, but the hypocrites do not understand.They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. |
| 8 | يَقُولُونَ لَئِن رَّجَعۡنَآ إِلَى ٱلۡمَدِينَةِ لَيُخۡرِجَنَّ ٱلۡأَعَزُّ مِنۡهَا ٱلۡأَذَلَّۚ وَلِلَّهِ ٱلۡعِزَّةُ وَلِرَسُولِهِۦ وَلِلۡمُؤۡمِنِينَ وَلَٰكِنَّ ٱلۡمُنَٰفِقِينَ لَا يَعۡلَمُونَyaqūlūnaيقولونيَقُولُونَThey say,la-inلئنلَئِن"Ifrajaʿnāرجعنارَّجَعْنَآwe returnilāإلىإِلَىtol-madīnatiالمدينةٱلْمَدِينَةِAl-Madinah,layukh'rijannaليخرجنلَيُخْرِجَنَّsurely, will expell-aʿazuالأعزٱلْأَعَزُّthe more honorablemin'hāمنهامِنْهَاfrom itl-adhalaالأذلٱلْأَذَلَّthe more humble."walillahiوللهوَلِلَّهِBut for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the honorwalirasūlihiولرسولهوَلِرَسُولِهِۦand for His Messengerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believers,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not.They[2] say, “When we return to Madinah, the mightier will surely expel the weaker therefrom.” In fact, all might belongs to Allah and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to al-Madīnah, the more honored [for power] will surely expel therefrom the more humble." And to Allāh belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!lāلالَا(Let) nottul'hikumتلهكمتُلْهِكُمْdivert youamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.O you who believe, do not let your wealth and your children distract you from Allah’s remembrance. For whoever does that, it is they who are the losers.O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. |
| 10 | وَأَنفِقُواْ مِن مَّا رَزَقۡنَٰكُم مِّن قَبۡلِ أَن يَأۡتِيَ أَحَدَكُمُ ٱلۡمَوۡتُ فَيَقُولَ رَبِّ لَوۡلَآ أَخَّرۡتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendminمنمِنfrommāمامَّاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمWe have provided youminمنمِّنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) one of youl-mawtuالموتٱلْمَوْتُthe deathfayaqūlaفيقولفَيَقُولَand he says,rabbiربرَبِّ"My Lord!lawlāلولالَوْلَآWhy notakhartanīأخرتنيأَخَّرْتَنِىٓYou delay meilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍnearfa-aṣṣaddaqaفأصدقفَأَصَّدَّقَso I would give charitywa-akunوأكنوَأَكُنand beminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.And spend from what We have provided for you before death comes to one of you, then he would say, “My Lord, If only You had delayed me for a short while, so that I would give in charity and be one of the righteous.”And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good". |
| 11 | وَلَن يُؤَخِّرَ ٱللَّهُ نَفۡسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعۡمَلُونَwalanولنوَلَنBut neveryu-akhiraيؤخريُؤَخِّرَwill (be) delayedl-lahuاللهٱللَّهُ(by) Allahnafsanنفسانَفْسًاa soulidhāإذاإِذَاwhenjāaجاءجَآءَhas comeajaluhāأجلهاأَجَلُهَاits term.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do.But Allah will never delay a soul when its appointed time comes, and Allah is All-Aware of what you do.But never will Allāh delay a soul when its time has come. And Allāh is Aware of what you do.But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do. |
| ﮐ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلۡأَرۡضِۖ لَهُ ٱلۡمُلۡكُ وَلَهُ ٱلۡحَمۡدُۖ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.lahuلهلَهُFor Himl-mul'kuالملكٱلْمُلْكُ(is the) dominionwalahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(is) the praise.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.All that is in the heavens and all that is in the earth glorifies Allah. To Him belongs the dominion, and to Him belongs all praise, and He is Most Capable of all things.Whatever is in the heavens and whatever is on the earth is exalting Allāh.[1692] To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُمۡ فَمِنكُمۡ كَافِرٞ وَمِنكُم مُّؤۡمِنٞۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ بَصِيرٌhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated youfaminkumفمنكمفَمِنكُمْand among youkāfirunكافركَافِرٌ(is) a disbelieverwaminkumومنكموَمِنكُمand among youmu'minunمؤمنمُّؤْمِنٌ(is) a believer.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do.It is He Who created you, yet some of you are disbelievers and some of you are believers. And Allah is All-Seeing of what you do.It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do. |
| 3 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضَ بِٱلۡحَقِّ وَصَوَّرَكُمۡ فَأَحۡسَنَ صُوَرَكُمۡۖ وَإِلَيۡهِ ٱلۡمَصِيرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّwith truth,waṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand made goodṣuwarakumصوركمصُوَرَكُمْyour forms,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying.He created the heavens and earth for a true purpose, He shaped you and perfected your form. And to Him is the final return.He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. |
| 4 | يَعۡلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلۡأَرۡضِ وَيَعۡلَمُ مَا تُسِرُّونَ وَمَا تُعۡلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattusirrūnaتسرونتُسِرُّونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou declare.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men).He knows all that is in the heavens and earth, and He knows whatever you conceal and whatever you reveal. And Allah is All-Knowing of what is in the hearts.He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts. |
| 5 | أَلَمۡ يَأۡتِكُمۡ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبۡلُ فَذَاقُواْ وَبَالَ أَمۡرِهِمۡ وَلَهُمۡ عَذَابٌ أَلِيمٞalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqabluقبلقَبْلُbefore?fadhāqūفذاقوافَذَاقُواْSo they tastedwabālaوبالوَبَالَ(the bad) consequenceamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.Has there not come to you the stories of those who disbelieved before you? They tasted the evil consequence of their deeds, and for them there will be a painful punishment.Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. |
| 6 | ذَٰلِكَ بِأَنَّهُۥ كَانَت تَّأۡتِيهِمۡ رُسُلُهُم بِٱلۡبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرٞ يَهۡدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسۡتَغۡنَى ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدٞdhālikaذلكذَٰلِكَThatbi-annahuبأنهبِأَنَّهُۥ(is) becausekānatكانتكَانَتhadtatīhimتأتيهمتَّأْتِيهِمْcome to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,faqālūفقالوافَقَالُوٓاْbut they said,abasharunأبشرأَبَشَرٌ"Shall human beingsyahdūnanāيهدوننايَهْدُونَنَاguide us?"fakafarūفكفروافَكَفَرُواْSo they disbelievedwatawallawوتولواوَتَوَلَّواْand turned away.wa-is'taghnāواستغنىوَّٱسْتَغْنَىAnd can do without theml-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) Self-sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise.That is because their messengers came to them with clear proofs, but they said, “How can a human guide us?” Thus they disbelieved and turned away, but Allah had no need for them, for Allah is Self-Sufficient, Praiseworthy.That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise. |
| 7 | زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبۡعَثُواْۚ قُلۡ بَلَىٰ وَرَبِّي لَتُبۡعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلۡتُمۡۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٞzaʿamaزعمزَعَمَClaimalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveanأنأَنthatlanلنلَّنneveryub'ʿathūيبعثوايُبْعَثُواْwill they be raised.qulقلقُلْSay,balāبلىبَلَىٰ"Yes,warabbīوربيوَرَبِّىby my Lord,latub'ʿathunnaلتبعثنلَتُبْعَثُنَّsurely you will be raised;thummaثمثُمَّthenlatunabba-unnaلتنبؤنلَتُنَبَّؤُنَّsurely you will be informedbimāبمابِمَاof whatʿamil'tumعملتمعَمِلْتُمْyou did.wadhālikaوذلكوَذَٰلِكَAnd thatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy."Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.The disbelievers claim that they will never be resurrected. Say, “Yes, by my Lord, you will surely be resurrected, then you will surely be informed of what you did. And that is easy for Allah.”Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." |
| 8 | فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلۡنَاۚ وَٱللَّهُ بِمَا تَعۡمَلُونَ خَبِيرٞfaāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwal-nūriوالنوروَٱلنُّورِand the LightalladhīالذيٱلَّذِىٓwhichanzalnāأنزلناأَنزَلْنَاWe have sent down.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.So believe in Allah and His Messenger, and in the Light [i.e., the Qur’an] that We have sent down. And Allah is All-Aware of what you do.So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do. |
| 9 | يَوۡمَ يَجۡمَعُكُمۡ لِيَوۡمِ ٱلۡجَمۡعِۖ ذَٰلِكَ يَوۡمُ ٱلتَّغَابُنِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلۡفَوۡزُ ٱلۡعَظِيمُyawmaيوميَوْمَ(The) DayyajmaʿukumيجمعكميَجْمَعُكُمْHe will assemble youliyawmiليوملِيَوْمِfor (the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) the Assembly,dhālikaذلكذَٰلِكَthatyawmuيوميَوْمُ(will be the) Dayl-taghābuniالتغابنٱلتَّغَابُنِ(of) mutual loss and gain.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deedsyukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayud'khil'huويدخلهوَيُدْخِلْهُand He will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.When He will gather you for the Gathering Day; that is the Day of great loss[1]. But whoever believes in Allah and does righteous deeds, He will absolve them of their bad deeds and will admit them to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation.[1693] And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement. |
| 10 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَاۖ وَبِئۡسَ ٱلۡمَصِيرُwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآ[in] Our Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.wabi'saوبئسوَبِئْسَAnd wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!As for those who disbelieve and reject Our verses, they will be the people of the Fire, abiding therein forever. What a terrible destination!But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. |
| 11 | مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذۡنِ ٱللَّهِۗ وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ وَٱللَّهُ بِكُلِّ شَيۡءٍ عَلِيمٞmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allah,yahdiيهديَهْدِHe guidesqalbahuقلبهقَلْبَهُۥhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.No calamity befalls except with Allah’s permission. Whoever believes in Allah, He will guide his heart. And Allah is All-Knowing of everything.No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things. |
| 12 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن تَوَلَّيۡتُمۡ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلۡبَلَٰغُ ٱلۡمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْSo obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger;fa-inفإنفَإِنbut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-innamāفإنمافَإِنَّمَاthen onlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُclear.Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.Obey Allah and obey the Messenger, but if you turn away, then the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly. |
| 13 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَكَّلِ ٱلۡمُؤۡمِنُونَal-lahuاللهٱللَّهُAllah,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust.Allah, none has the right to be worshiped except Him. So in Allah let the believers put their trust.Allāh - there is no deity except Him. And upon Allāh let the believers rely.Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنۡ أَزۡوَٰجِكُمۡ وَأَوۡلَٰدِكُمۡ عَدُوّٗا لَّكُمۡ فَٱحۡذَرُوهُمۡۚ وَإِن تَعۡفُواْ وَتَصۡفَحُواْ وَتَغۡفِرُواْ فَإِنَّ ٱللَّهَ غَفُورٞ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,minمنمِنْfromazwājikumأزواجكمأَزْوَٰجِكُمْyour spouseswa-awlādikumوأولادكموَأَوْلَٰدِكُمْand your childrenʿaduwwanعدواعَدُوًّا(are) enemieslakumلكملَّكُمْto you,fa-iḥ'dharūhumفاحذروهمفَٱحْذَرُوهُمْso beware of them.wa-inوإنوَإِنBut iftaʿfūتعفواتَعْفُواْyou pardonwataṣfaḥūوتصفحواوَتَصْفَحُواْand overlookwataghfirūوتغفرواوَتَغْفِرُواْand forgive,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.O you who believe, indeed, among your wives and your children are some who are enemies[2] to you, so beware of them. But if you pardon and overlook, and forgive, then Allah is indeed All-Forgiving, Most Merciful.O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful. |
| 15 | إِنَّمَآ أَمۡوَٰلُكُمۡ وَأَوۡلَٰدُكُمۡ فِتۡنَةٞۚ وَٱللَّهُ عِندَهُۥٓ أَجۡرٌ عَظِيمٞinnamāإنماإِنَّمَآOnlyamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial,wal-lahuواللهوَٱللَّهُand Allah -ʿindahuعندهعِندَهُۥٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward.Your wealth and your children are but a trial, and with Allah is a great reward.Your wealth and your children are but a trial, and Allāh has with Him a great reward.Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward. |
| 16 | فَٱتَّقُواْ ٱللَّهَ مَا ٱسۡتَطَعۡتُمۡ وَٱسۡمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيۡرٗا لِّأَنفُسِكُمۡۗ وَمَن يُوقَ شُحَّ نَفۡسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلۡمُفۡلِحُونَfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahmāمامَاwhatis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ablewa-is'maʿūواسمعواوَٱسْمَعُواْand listenwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeywa-anfiqūوأنفقواوَأَنفِقُواْand spend;khayranخيراخَيْرًا(it is) betterli-anfusikumلأنفسكملِّأَنفُسِكُمْfor yourselves.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from the) greedinessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.So fear Allah as much as you can, listen and obey, and spend in charity; that is better for your souls. Whoever is protected from the stinginess of his soul, it is they who are successful.So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 17 | إِن تُقۡرِضُواْ ٱللَّهَ قَرۡضًا حَسَنٗا يُضَٰعِفۡهُ لَكُمۡ وَيَغۡفِرۡ لَكُمۡۚ وَٱللَّهُ شَكُورٌ حَلِيمٌinإنإِنIftuq'riḍūتقرضواتُقْرِضُواْyou loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿif'huيضاعفهيُضَٰعِفْهُHe will multiply itlakumلكملَكُمْfor youwayaghfirويغفروَيَغْفِرْand will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahshakūrunشكورشَكُورٌ(is) Most Appreciative,ḥalīmunحليمحَلِيمٌMost Forbearing,If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement,If you lend Allah a goodly loan, He will multiply it for you and forgive you, for Allah is Most Appreciative[3], Most Forbearing,If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative[1694] and Forbearing,[1695]If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,- |
| 18 | عَٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَٰدَةِ ٱلۡعَزِيزُ ٱلۡحَكِيمُʿālimuعالمعَٰلِمُ(The) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Knower of the Invisible and the Visible, the Mighty, the Wise.Knower of the unseen and the seen, the All-Mighty, the All-Wise.Knower of the unseen and the witnessed, the Exalted in Might, the Wise.Knower of what is open, Exalted in Might, Full of Wisdom. |
| ﮑ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقۡتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحۡصُواْ ٱلۡعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمۡۖ لَا تُخۡرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخۡرُجۡنَ إِلَّآ أَن يَأۡتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلۡكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدۡ ظَلَمَ نَفۡسَهُۥۚ لَا تَدۡرِي لَعَلَّ ٱللَّهَ يُحۡدِثُ بَعۡدَ ذَٰلِكَ أَمۡرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] women,faṭalliqūhunnaفطلقوهنفَطَلِّقُوهُنَّthen divorce themliʿiddatihinnaلعدتهنلِعِدَّتِهِنَّfor their waiting period,wa-aḥṣūوأحصواوَأَحْصُواْand keep countl-ʿidataالعدةٱلْعِدَّةَ(of) the waiting period,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lord.lāلالَا(Do) nottukh'rijūhunnaتخرجوهنتُخْرِجُوهُنَّexpel themminمنمِنۢfrombuyūtihinnaبيوتهنبُيُوتِهِنَّtheir houses,walāولاوَلَاand notyakhruj'naيخرجنيَخْرُجْنَthey should leaveillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍan immoralitymubayyinatinمبينةمُّبَيِّنَةٍclear.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfaqadفقدفَقَدْthen certainlyẓalamaظلمظَلَمَhe has wrongednafsahuنفسهنَفْسَهُۥhimself.lāلالَاNottadrīتدريتَدْرِىyou know;laʿallaلعللَعَلَّPerhapsl-lahaاللهٱللَّهَAllahyuḥ'dithuيحدثيُحْدِثُwill bring about,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,amranأمراأَمْرًاa matter.O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.O Prophet, when you [believers] divorce women, divorce them with concern to their waiting period and keep an accurate count of the waiting period[1], and fear Allah, your Lord. Do not force them out of their houses, nor should they leave unless they commit a clear shameful act. Such are the limits ordained by Allah. Whoever transgresses the limits ordained by Allah has truly wronged himself. You never know, perhaps Allah will bring about a change [of heart] later[2].O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,[1697] and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.[1698]O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. |
| 2 | فَإِذَا بَلَغۡنَ أَجَلَهُنَّ فَأَمۡسِكُوهُنَّ بِمَعۡرُوفٍ أَوۡ فَارِقُوهُنَّ بِمَعۡرُوفٖ وَأَشۡهِدُواْ ذَوَيۡ عَدۡلٖ مِّنكُمۡ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمۡ يُوعَظُ بِهِۦ مَن كَانَ يُؤۡمِنُ بِٱللَّهِ وَٱلۡيَوۡمِ ٱلۡأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مَخۡرَجٗاfa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey have reachedajalahunnaأجلهنأَجَلَهُنَّtheir term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindnessawأوأَوْorfāriqūhunnaفارقوهنفَارِقُوهُنَّpart with thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness.wa-ashhidūوأشهدواوَأَشْهِدُواْAnd take witnessdhawayذويذَوَىْtwo menʿadlinعدلعَدْلٍjustminkumمنكممِّنكُمْamong youwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-shahādataالشهادةٱلشَّهَٰدَةَthe testimonylillahiللهلِلَّهِfor Allah.dhālikumذلكمذَٰلِكُمْThatyūʿaẓuيوعظيُوعَظُis instructed,bihiبهبِهِۦwith it,manمنمَنwhoeverkānaكانكَانَ[is]yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُۥfor himmakhrajanمخرجامَخْرَجًاa way out,Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,Then when they have approached the end of their waiting period, either retain them honorably or part with them honorably[3]. Call two just men from among yourselves as witnesses, and give true testimony for the sake of Allah. This is an exhortation for those who believe in Allah and the Last Day. Whoever fears Allah, He will make a way out for him[4],And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out[1699]Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out, |
| 3 | وَيَرۡزُقۡهُ مِنۡ حَيۡثُ لَا يَحۡتَسِبُۚ وَمَن يَتَوَكَّلۡ عَلَى ٱللَّهِ فَهُوَ حَسۡبُهُۥٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمۡرِهِۦۚ قَدۡ جَعَلَ ٱللَّهُ لِكُلِّ شَيۡءٖ قَدۡرٗاwayarzuq'huويرزقهوَيَرْزُقْهُAnd He will provide for himminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaḥtasibuيحتسبيَحْتَسِبُhe thinks.wamanومنوَمَنAnd whoeveryatawakkalيتوكليَتَوَكَّلْputs his trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,fahuwaفهوفَهُوَthen Heḥasbuhuحسبهحَسْبُهُۥٓ(is) sufficient for him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbālighuبالغبَٰلِغُ(will) accomplishamrihiأمرهأَمْرِهِۦHis purpose.qadقدقَدْIndeed,jaʿalaجعلجَعَلَhas setl-lahuاللهٱللَّهُAllahlikulliلكللِكُلِّfor everyshayinشيءشَىْءٍthingqadranقدراقَدْرًاa measure.And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.and He will provide for him from where he does not expect. Whoever puts his trust in Allah, He is sufficient for him. Indeed, Allah will surely accomplish His purpose, for Allah has set a destiny for everything.And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion. |
| 4 | وَٱلَّٰٓـِٔي يَئِسۡنَ مِنَ ٱلۡمَحِيضِ مِن نِّسَآئِكُمۡ إِنِ ٱرۡتَبۡتُمۡ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشۡهُرٖ وَٱلَّٰٓـِٔي لَمۡ يَحِضۡنَۚ وَأُوْلَٰتُ ٱلۡأَحۡمَالِ أَجَلُهُنَّ أَن يَضَعۡنَ حَمۡلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجۡعَل لَّهُۥ مِنۡ أَمۡرِهِۦ يُسۡرٗاwa-allāīواللائيوَٱلَّٰٓـِٔىAnd those whoya-is'naيئسنيَئِسْنَhave despairedminaمنمِنَofl-maḥīḍiالمحيضٱلْمَحِيضِthe menstruationminمنمِنamongnisāikumنسائكمنِّسَآئِكُمْyour women,iniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,faʿiddatuhunnaفعدتهنفَعِدَّتُهُنَّthen their waiting periodthalāthatuثلاثةثَلَٰثَةُ(is) threeashhurinأشهرأَشْهُرٍmonths,wa-allāīواللائيوَٱلَّٰٓـِٔىand the ones wholamلملَمْnotyaḥiḍ'naيحضنيَحِضْنَ[they] menstruated.wa-ulātuوأولاتوَأُوْلَٰتُAnd those who (are)l-aḥmāliالأحمالٱلْأَحْمَالِpregnant,ajaluhunnaأجلهنأَجَلُهُنَّtheir termanأنأَنuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burdens.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُۥfor himminمنمِنْofamrihiأمرهأَمْرِهِۦhis affairyus'ranيسرايُسْرًاease.And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.As for those women from among you who reached their menopause, in case you doubt, their waiting period is three months, as well as of those who have not yet menstruated. As for pregnant women, their waiting period ends with delivery[5]. And whoever fears Allah, He will make his matters easy for him.And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.[1700] And whoever fears Allāh - He will make for him of his matter ease.Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. |
| 5 | ذَٰلِكَ أَمۡرُ ٱللَّهِ أَنزَلَهُۥٓ إِلَيۡكُمۡۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرۡ عَنۡهُ سَيِّـَٔاتِهِۦ وَيُعۡظِمۡ لَهُۥٓ أَجۡرًاdhālikaذلكذَٰلِكَThatamruأمرأَمْرُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah,anzalahuأنزلهأَنزَلَهُۥٓwhich He has sent downilaykumإليكمإِلَيْكُمْto you;wamanومنوَمَنand whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayuʿ'ẓimويعظموَيُعْظِمْand make greatlahuلهلَهُۥٓfor himajranأجراأَجْرًا(his) reward.That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.This is the commandment of Allah that He has sent down to you. Whoever fears Allah, He will absolve him of his bad deeds and will reward him immensely.That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward. |
| 6 | أَسۡكِنُوهُنَّ مِنۡ حَيۡثُ سَكَنتُم مِّن وُجۡدِكُمۡ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيۡهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمۡلٖ فَأَنفِقُواْ عَلَيۡهِنَّ حَتَّىٰ يَضَعۡنَ حَمۡلَهُنَّۚ فَإِنۡ أَرۡضَعۡنَ لَكُمۡ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأۡتَمِرُواْ بَيۡنَكُم بِمَعۡرُوفٖۖ وَإِن تَعَاسَرۡتُمۡ فَسَتُرۡضِعُ لَهُۥٓ أُخۡرَىٰaskinūhunnaأسكنوهنأَسْكِنُوهُنَّLodge themminمنمِنْfromḥaythuحيثحَيْثُwheresakantumسكنتمسَكَنتُمyou dwell,minمنمِّن(out) ofwuj'dikumوجدكموُجْدِكُمْyour meanswalāولاوَلَاand (do) nottuḍārrūhunnaتضاروهنتُضَآرُّوهُنَّharm themlituḍayyiqūلتضيقوالِتُضَيِّقُواْto distressʿalayhinnaعليهنعَلَيْهِنَّ[on] them.wa-inوإنوَإِنAnd ifkunnaكنكُنَّthey areulātiأولاتأُوْلَٰتِthose (who are)ḥamlinحملحَمْلٍpregnant,fa-anfiqūفأنفقوافَأَنفِقُواْthen spendʿalayhinnaعليهنعَلَيْهِنَّon themḥattāحتىحَتَّىٰuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burden.fa-inفإنفَإِنْThen ifarḍaʿnaأرضعنأَرْضَعْنَthey sucklelakumلكملَكُمْfor you,faātūhunnaفآتوهنفَـَٔاتُوهُنَّthen give themujūrahunnaأجورهنأُجُورَهُنَّtheir payment,watamirūوأتمرواوَأْتَمِرُواْand consultbaynakumبينكمبَيْنَكُمamong yourselvesbimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness,wa-inوإنوَإِنbut iftaʿāsartumتعاسرتمتَعَاسَرْتُمْyou disagree,fasatur'ḍiʿuفسترضعفَسَتُرْضِعُthen may sucklelahuلهلَهُۥٓfor himukh'rāأخرىأُخْرَىٰanother (women).Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).Let them live where you live [during their waiting period], according to your means, and do not harass them to make their stay unbearable[6]. If they are pregnant, maintain them until they deliver, and if they suckle your child, compensate them, and graciously settle the question of compensation by mutual understanding. But if you fail to reach an agreement, then another woman may suckle the child.Lodge them[1701] [in a section] of where you dwell out of your means and do not harm them in order to oppress them.[1702] And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.[1703]Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. |
| 7 | لِيُنفِقۡ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيۡهِ رِزۡقُهُۥ فَلۡيُنفِقۡ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفۡسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجۡعَلُ ٱللَّهُ بَعۡدَ عُسۡرٖ يُسۡرٗاliyunfiqلينفقلِيُنفِقْLet spenddhūذوذُوownersaʿatinسعةسَعَةٍ(of) ample meansminمنمِّنfromsaʿatihiسعتهسَعَتِهِۦhis ample means,wamanومنوَمَنand (he) who,qudiraقدرقُدِرَis restrictedʿalayhiعليهعَلَيْهِon himriz'quhuرزقهرِزْقُهُۥhis provision,falyunfiqفلينفقفَلْيُنفِقْlet him spendmimmāممامِمَّآfrom whatātāhuآتاهءَاتَىٰهُhe has been givenl-lahuاللهٱللَّهُ(by) Allah.lāلالَاDoes notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptmāمامَآ(with) whatātāhāآتاهاءَاتَىٰهَاHe has given it.sayajʿaluسيجعلسَيَجْعَلُWill bring aboutl-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَafterʿus'rinعسرعُسْرٍhardshipyus'ranيسرايُسْرًاease.Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.Let the wealthy man spend according to his means. As for the one with limited resources, he should spend according to whatever Allah has given him. Allah does not burden any soul beyond what He has given him. Allah will bring about ease after hardship.Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. |
| 8 | وَكَأَيِّن مِّن قَرۡيَةٍ عَتَتۡ عَنۡ أَمۡرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبۡنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبۡنَٰهَا عَذَابٗا نُّكۡرٗاwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townʿatatعتتعَتَتْrebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihāربهارَبِّهَا(of) its Lordwarusulihiورسلهوَرُسُلِهِۦand His Messengers,faḥāsabnāhāفحاسبناهافَحَاسَبْنَٰهَاso We took it to account,ḥisābanحساباحِسَابًاan accountshadīdanشديداشَدِيدًاsevere;waʿadhabnāhāوعذبناهاوَعَذَّبْنَٰهَاand We punished it,ʿadhābanعذاباعَذَابًاa punishmentnuk'ranنكرانُّكْرًاterrible.And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,And [imagine] how many towns rebelled against the commandments of their Lord and His messengers, so We called them to a severe account and punished them with a horrendous punishment.And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment. |
| 9 | فَذَاقَتۡ وَبَالَ أَمۡرِهَا وَكَانَ عَٰقِبَةُ أَمۡرِهَا خُسۡرًاfadhāqatفذاقتفَذَاقَتْSo it tastedwabālaوبالوَبَالَ(the bad) consequenceamrihāأمرهاأَمْرِهَا(of) its affair,wakānaوكانوَكَانَand wasʿāqibatuعاقبةعَٰقِبَةُ(the) endamrihāأمرهاأَمْرِهَا(of) its affairkhus'ranخسراخُسْرًاloss.So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.Thus they tasted the evil consequence of their deeds, and the outcome of their deeds was a total loss.And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.Then did they taste the evil result of their conduct, and the End of their conduct was Perdition. |
| 10 | أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلۡأَلۡبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدۡ أَنزَلَ ٱللَّهُ إِلَيۡكُمۡ ذِكۡرٗاaʿaddaأعدأَعَدَّHas preparedl-lahuاللهٱللَّهُAllahlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed!qadقدقَدْIndeed,anzalaأنزلأَنزَلَHas sent downl-lahuاللهٱللَّهُAllahilaykumإليكمإِلَيْكُمْto youdhik'ranذكراذِكْرًاa Message.Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,Allah has prepared for them a severe punishment. So fear Allah O people of understanding who have faith. Allah has sent down to you a Reminder[7],Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].[1704]Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,- |
| 11 | رَّسُولٗا يَتۡلُواْ عَلَيۡكُمۡ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخۡرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤۡمِنۢ بِٱللَّهِ وَيَعۡمَلۡ صَٰلِحٗا يُدۡخِلۡهُ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدۡ أَحۡسَنَ ٱللَّهُ لَهُۥ رِزۡقًاrasūlanرسولارَّسُولًاA Messengeryatlūيتلويَتْلُواْrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahmubayyinātinمبيناتمُبَيِّنَٰتٍclear,liyukh'rijaليخرجلِّيُخْرِجَthat he may bring outalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِthe light.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deeds,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.qadقدقَدْIndeed,aḥsanaأحسنأَحْسَنَHas been (granted) goodl-lahuاللهٱللَّهُ(by) Allahlahuلهلَهُۥfor himriz'qanرزقارِزْقًاprovision.A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.a Messenger who recites to you the clear verses of Allah, so that He may bring those who believe and do righteous deeds out of the depths of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him to gardens under which rivers flow, abiding therein forever. Allah has prepared for him a good provision.[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision. |
| 12 | ٱللَّهُ ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّۖ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَهُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَيۡءٍ عِلۡمَۢاal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) He Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavenswaminaومنوَمِنَand ofl-arḍiالأرضٱلْأَرْضِthe earth,mith'lahunnaمثلهنمِثْلَهُنَّ(the) like of them.yatanazzaluيتنزليَتَنَزَّلُDescendsl-amruالأمرٱلْأَمْرُthe commandbaynahunnaبينهنبَيْنَهُنَّbetween themlitaʿlamūلتعلموالِتَعْلَمُوٓاْthat you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.wa-annaوأنوَأَنَّAnd that,l-lahaاللهٱللَّهَAllahqadقدقَدْindeed,aḥāṭaأحاطأَحَاطَencompassesbikulliبكلبِكُلِّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًۢا(in) knowledge.Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.Allah is the One who has created seven heavens, and likewise for the earth[8]. The Command descends between them so that you may know that Allah is Most Capable of all things and that Allah has encompassed everything in knowledge.It is Allāh who has created seven heavens and of the earth, the like of them.[1705] [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge. |
| ﮓ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبۡتَغِي مَرۡضَاتَ أَزۡوَٰجِكَۚ وَٱللَّهُ غَفُورٞ رَّحِيمٞyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!limaلملِمَWhy (do)tuḥarrimuتحرمتُحَرِّمُyou prohibitmāمامَآwhataḥallaأحلأَحَلَّhas made lawfull-lahuاللهٱللَّهُAllahlakaلكلَكَfor you,tabtaghīتبتغيتَبْتَغِىseekingmarḍātaمرضاتمَرْضَاتَ(to) pleaseazwājikaأزواجكأَزْوَٰجِكَyour wives?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.O Prophet, why do you prohibit [yourself from] what Allah has made lawful to you, seeking to please your wives? Allah is All-Forgiving, Most Merciful.O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful. |
| 2 | قَدۡ فَرَضَ ٱللَّهُ لَكُمۡ تَحِلَّةَ أَيۡمَٰنِكُمۡۚ وَٱللَّهُ مَوۡلَىٰكُمۡۖ وَهُوَ ٱلۡعَلِيمُ ٱلۡحَكِيمُqadقدقَدْIndeed,faraḍaفرضفَرَضَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youtaḥillataتحلةتَحِلَّةَ(the) dissolutionaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oaths.wal-lahuواللهوَٱللَّهُAnd Allahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise.Allah has ordained for you the way to absolve yourselves from your oaths[1]. Allah is your Guardian, and He is the All-Knowing, the All-Wise.Allāh has already ordained for you [Muslims] the dissolution of your oaths.[1707] And Allāh is your protector, and He is the Knowing, the Wise.Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. |
| 3 | وَإِذۡ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعۡضِ أَزۡوَٰجِهِۦ حَدِيثٗا فَلَمَّا نَبَّأَتۡ بِهِۦ وَأَظۡهَرَهُ ٱللَّهُ عَلَيۡهِ عَرَّفَ بَعۡضَهُۥ وَأَعۡرَضَ عَنۢ بَعۡضٖۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتۡ مَنۡ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلۡعَلِيمُ ٱلۡخَبِيرُwa-idhوإذوَإِذْAnd whenasarraأسرأَسَرَّconfidedl-nabiyuالنبيٱلنَّبِىُّthe Prophetilāإلىإِلَىٰtobaʿḍiبعضبَعْضِoneazwājihiأزواجهأَزْوَٰجِهِۦ(of) his wivesḥadīthanحديثاحَدِيثًاa statement,falammāفلمافَلَمَّاand whennabba-atنبأتنَبَّأَتْshe informedbihiبهبِهِۦabout itwa-aẓharahuوأظهرهوَأَظْهَرَهُand made it apparentl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِto him,ʿarrafaعرفعَرَّفَhe made knownbaʿḍahuبعضهبَعْضَهُۥa part of itwa-aʿraḍaوأعرضوَأَعْرَضَand avoidedʿanعنعَنۢ[of]baʿḍinبعضبَعْضٍa part.falammāفلمافَلَمَّاThen whennabba-ahāنبأهانَبَّأَهَاhe informed herbihiبهبِهِۦabout it,qālatقالتقَالَتْshe said,manمنمَنْ"Whoanba-akaأنبأكأَنۢبَأَكَinformed youhādhāهذاهَٰذَاthis?"qālaقالقَالَHe said,nabba-aniyaنبأنينَبَّأَنِىَ"Has informed mel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware."When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.And [remember] when the Prophet told one of his wives something in secret. Then when she disclosed it [to another wife], and Allah made it known to him, he told [the disclosing wife] part of what was disclosed and overlooked a part. When he informed her of that, she said, “Who informed you of this?” He said, “I was informed by the All-Knowing, the All-Aware.And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." |
| 4 | إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدۡ صَغَتۡ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيۡهِ فَإِنَّ ٱللَّهَ هُوَ مَوۡلَىٰهُ وَجِبۡرِيلُ وَصَٰلِحُ ٱلۡمُؤۡمِنِينَۖ وَٱلۡمَلَٰٓئِكَةُ بَعۡدَ ذَٰلِكَ ظَهِيرٌinإنإِنIftatūbāتتوباتَتُوبَآyou both turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,faqadفقدفَقَدْso indeed,ṣaghatصغتصَغَتْ(are) inclinedqulūbukumāقلوبكماقُلُوبُكُمَاyour hearts;wa-inوإنوَإِنbut iftaẓāharāتظاهراتَظَٰهَرَاyou backup each otherʿalayhiعليهعَلَيْهِagainst him,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHemawlāhuمولاهمَوْلَىٰهُ(is) his Protector,wajib'rīluوجبريلوَجِبْرِيلُand Jibreel,waṣāliḥuوصالحوَصَٰلِحُand (the) righteousl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelievers,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatẓahīrunظهيرظَهِيرٌ(are his) assistants.If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.You both had better turn to Allah in repentance, for your hearts have faltered. But if you insist on conspiring against him, then indeed Allah is his Protector, as well as Gabriel and the righteous believers, and moreover, the angels are his supporters.If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. |
| 5 | عَسَىٰ رَبُّهُۥٓ إِن طَلَّقَكُنَّ أَن يُبۡدِلَهُۥٓ أَزۡوَٰجًا خَيۡرٗا مِّنكُنَّ مُسۡلِمَٰتٖ مُّؤۡمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ وَأَبۡكَارٗاʿasāعسىعَسَىٰPerhapsrabbuhuربهرَبُّهُۥٓhis Lord,inإنإِنifṭallaqakunnaطلقكنطَلَّقَكُنَّhe divorced you,anأنأَن[that]yub'dilahuيبدلهيُبْدِلَهُۥٓHe will substitute for himazwājanأزواجاأَزْوَٰجًاwiveskhayranخيراخَيْرًاbetterminkunnaمنكنمِّنكُنَّthan youmus'limātinمسلماتمُسْلِمَٰتٍsubmissive,mu'minātinمؤمناتمُّؤْمِنَٰتٍfaithful,qānitātinقانتاتقَٰنِتَٰتٍobedient,tāibātinتائباتتَٰٓئِبَٰتٍrepentant,ʿābidātinعابداتعَٰبِدَٰتٍwho worship,sāiḥātinسائحاتسَٰٓئِحَٰتٍwho fast,thayyibātinثيباتثَيِّبَٰتٍpreviously marriedwa-abkāranوأبكاراوَأَبْكَارًاand virgins.It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.Perhaps, if he were to divorce you all, his Lord would replace you with better wives who are submissive to Allah, who are believers, obedient, repentant, devout in worship and fasting[2] – previously married and virgins.Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling[1708] - [ones] previously married and virgins.It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. |
| 6 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمۡ وَأَهۡلِيكُمۡ نَارٗا وَقُودُهَا ٱلنَّاسُ وَٱلۡحِجَارَةُ عَلَيۡهَا مَلَٰٓئِكَةٌ غِلَاظٞ شِدَادٞ لَّا يَعۡصُونَ ٱللَّهَ مَآ أَمَرَهُمۡ وَيَفۡعَلُونَ مَا يُؤۡمَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!qūقواقُوٓاْProtectanfusakumأنفسكمأَنفُسَكُمْyourselveswa-ahlīkumوأهليكموَأَهْلِيكُمْand your familiesnāranنارانَارًا(from) a Firewaqūduhāوقودهاوَقُودُهَاwhose fuell-nāsuالناسٱلنَّاسُ(is) peoplewal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand stones,ʿalayhāعليهاعَلَيْهَاover itmalāikatunملائكةمَلَٰٓئِكَةٌ(are) Angelsghilāẓunغلاظغِلَاظٌstern,shidādunشدادشِدَادٌsevere;lāلالَّاnotyaʿṣūnaيعصونيَعْصُونَthey disobeyl-lahaاللهٱللَّهَAllahmāمامَآ(in) whatamarahumأمرهمأَمَرَهُمْHe Commands themwayafʿalūnaويفعلونوَيَفْعَلُونَbut they domāمامَاwhatyu'marūnaيؤمرونيُؤْمَرُونَthey are commanded.O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.O you who believe, protect yourselves and your families from a Fire whose fuel is people and stones, and is overseen by rigorous and stern angels, who never disobey whatever Allah commands and do whatever they are commanded.O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُواْ لَا تَعۡتَذِرُواْ ٱلۡيَوۡمَۖ إِنَّمَا تُجۡزَوۡنَ مَا كُنتُمۡ تَعۡمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَ(you) whokafarūكفرواكَفَرُواْdisbelieve!lāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excusesl-yawmaاليومٱلْيَوْمَtoday.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do.“O you who disbelieve, make no excuses this Day. You will only be recompensed for what you used to do.”O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.(They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!" |
| 8 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيُدۡخِلَكُمۡ جَنَّٰتٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ يَوۡمَ لَا يُخۡزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۥۖ نُورُهُمۡ يَسۡعَىٰ بَيۡنَ أَيۡدِيهِمۡ وَبِأَيۡمَٰنِهِمۡ يَقُولُونَ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٞyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) who believeāmanūآمنواءَامَنُواْbelieve!tūbūتوبواتُوبُوٓاْTurnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahtawbatanتوبةتَوْبَةً(in) repentancenaṣūḥanنصوحانَّصُوحًاsincere!ʿasāعسىعَسَىٰPerhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَنwillyukaffiraيكفريُكَفِّرَremoveʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayud'khilakumويدخلكموَيُدْخِلَكُمْand admit youjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,yawmaيوميَوْمَ(on the) Daylāلالَاnotyukh'zīيخزييُخْزِىwill be disgracedl-lahuاللهٱللَّهُ(by) Allahl-nabiyaالنبيٱلنَّبِىَّthe Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُۥwith him.nūruhumنورهمنُورُهُمْTheir lightyasʿāيسعىيَسْعَىٰwill runbaynaبينبَيْنَbeforeaydīhimأيديهمأَيْدِيهِمْtheir handswabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمْand on their right;yaqūlūnaيقولونيَقُولُونَthey will say,rabbanāربنارَبَّنَآ"Our LordatmimأتممأَتْمِمْPerfectlanāلنالَنَاfor usnūranāنورنانُورَنَاour lightwa-igh'firواغفروَٱغْفِرْand grant forgivenesslanāلنالَنَآto us.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.O you who believe, turn to Allah in sincere repentance. It may be that your Lord will absolve you of your bad deeds and admit you to gardens under which rivers flow, on the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will stream ahead of them and on their right. They will say, “Our Lord, complete our light for us and forgive us, for You are Most Capable of all things.”O you who have believed, repent to Allāh with sincere repentance. Perhaps[1709] your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." |
| 9 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلۡكُفَّارَ وَٱلۡمُنَٰفِقِينَ وَٱغۡلُظۡ عَلَيۡهِمۡۚ وَمَأۡوَىٰهُمۡ جَهَنَّمُۖ وَبِئۡسَ ٱلۡمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!jāhidiجاهدجَٰهِدِStrivel-kufāraالكفارٱلْكُفَّارَ(against) the disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.O Prophet, strive [i.e., fight] against the disbelievers and the hypocrites, and be harsh with them. Their abode will be Hell. What a terrible destination!O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed). |
| 10 | ضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ كَفَرُواْ ٱمۡرَأَتَ نُوحٖ وَٱمۡرَأَتَ لُوطٖۖ كَانَتَا تَحۡتَ عَبۡدَيۡنِ مِنۡ عِبَادِنَا صَٰلِحَيۡنِ فَخَانَتَاهُمَا فَلَمۡ يُغۡنِيَا عَنۡهُمَا مِنَ ٱللَّهِ شَيۡـٔٗا وَقِيلَ ٱدۡخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَḍarabaضربضَرَبَPresentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifenūḥinنوحنُوحٍ(of) Nuhwa-im'ra-ataوامرأتوَٱمْرَأَتَ(and the) wifelūṭinلوطلُوطٍ(of) Lut.kānatāكانتاكَانَتَاThey weretaḥtaتحتتَحْتَunderʿabdayniعبدينعَبْدَيْنِtwo [slaves]minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesṣāliḥayniصالحينصَٰلِحَيْنِrighteous,fakhānatāhumāفخانتاهمافَخَانَتَاهُمَاbut they both betrayed them,falamفلمفَلَمْso notyugh'niyāيغنيايُغْنِيَاthey availed,ʿanhumāعنهماعَنْهُمَاboth of them,minaمنمِنَfroml-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,waqīlaوقيلوَقِيلَand it was said,ud'khulāادخلاٱدْخُلَا"Enterl-nāraالنارٱلنَّارَthe Firemaʿaمعمَعَwithl-dākhilīnaالداخلينٱلدَّٰخِلِينَthose who enter."Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.Allah sets forth an example for the disbelievers: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves, but they betrayed them[3]. Their husbands could not avail them anything against Allah, and they both were told, “Enter the Fire along with those who enter!”Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them,[1710] so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" |
| 11 | وَضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ ءَامَنُواْ ٱمۡرَأَتَ فِرۡعَوۡنَ إِذۡ قَالَتۡ رَبِّ ٱبۡنِ لِي عِندَكَ بَيۡتٗا فِي ٱلۡجَنَّةِ وَنَجِّنِي مِن فِرۡعَوۡنَ وَعَمَلِهِۦ وَنَجِّنِي مِنَ ٱلۡقَوۡمِ ٱلظَّٰلِمِينَwaḍarabaوضربوَضَرَبَAnd presentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,idhإذإِذْwhenqālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord!ib'niابنٱبْنِBuildlīليلِىfor meʿindakaعندكعِندَكَnear Youbaytanبيتابَيْتًاa housefīفيفِىinl-janatiالجنةٱلْجَنَّةِParadise,wanajjinīونجنيوَنَجِّنِىand save meminمنمِنfromfir'ʿawnaفرعونفِرْعَوْنَFiraunwaʿamalihiوعملهوَعَمَلِهِۦand his deedswanajjinīونجنيوَنَجِّنِىand save meminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk;And Allah sets forth an example for the believers: the wife of Pharaoh, who said, “My Lord, build for me a house in Paradise near You, save me from Pharaoh and his [evil] deeds, and save me from the wrongdoing people.”And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; |
| 12 | وَمَرۡيَمَ ٱبۡنَتَ عِمۡرَٰنَ ٱلَّتِيٓ أَحۡصَنَتۡ فَرۡجَهَا فَنَفَخۡنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتۡ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتۡ مِنَ ٱلۡقَٰنِتِينَwamaryamaومريموَمَرْيَمَAnd Maryam,ib'nataابنتٱبْنَتَ(the) daughterʿim'rānaعمرانعِمْرَٰنَ(of) Imranallatīالتيٱلَّتِىٓwhoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhiفيهفِيهِinto itminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit.waṣaddaqatوصدقتوَصَدَّقَتْAnd she believedbikalimātiبكلماتبِكَلِمَٰتِ(in the) Wordsrabbihāربهارَبِّهَا(of) her Lordwakutubihiوكتبهوَكُتُبِهِۦand His Books,wakānatوكانتوَكَانَتْand she wasminaمنمِنَofl-qānitīnaالقانتينٱلْقَٰنِتِينَthe devoutly obedient.And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient.Also [the example of] Mary, daughter of ‘Imrān who guarded her chastity, so We breathed into her through Our angel [Gabriel][4], and she firmly believed in the words of her Lord and His Scriptures and was one of the obedient.And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). |
| ﮍ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ الْحَكِيمِ |
| 2 | هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ |
| 3 | وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ وَهُوَ الْعَزِيزُ الْحَكِيمُ |
| 4 | ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ |
| 5 | مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ |
| 6 | قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ |
| 7 | وَلَا يَتَمَنَّوْنَهُ أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ |
| 8 | قُلْ إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ |
| 10 | فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ |
| 11 | وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ |
| ﮎ | |
| 1 | إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ |
| 2 | اتَّخَذُوا أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا يَعْمَلُونَ |
| 3 | ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ |
| 4 | ۞ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ |
| 5 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ |
| 6 | سَوَاءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ |
| 7 | هُمُ الَّذِينَ يَقُولُونَ لَا تُنفِقُوا عَلَىٰ مَنْ عِندَ رَسُولِ اللَّهِ حَتَّىٰ يَنفَضُّوا وَلِلَّهِ خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ |
| 8 | يَقُولُونَ لَئِن رَّجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَعْلَمُونَ |
| 9 | يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ وَمَن يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ |
| 10 | وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ |
| 11 | وَلَن يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ |
| ﮐ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | هُوَ الَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم مُّؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ |
| 3 | خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ |
| 4 | يَعْلَمُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَاللَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 5 | أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِن قَبْلُ فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ |
| 6 | ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوا وَّاسْتَغْنَى اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌ |
| 7 | زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَىٰ وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ |
| 8 | فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ |
| 9 | يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَٰلِكَ يَوْمُ التَّغَابُنِ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ |
| 10 | وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُ |
| 11 | مَا أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ |
| 12 | وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ |
| 13 | اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ |
| 14 | يَا أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ عَدُوًّا لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُوا وَتَصْفَحُوا وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ |
| 15 | إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ |
| 16 | فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ |
| 17 | إِن تُقْرِضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ شَكُورٌ حَلِيمٌ |
| 18 | عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الْحَكِيمُ |
| ﮑ | |
| 1 | يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا |
| 2 | فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا |
| 3 | وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ قَدْرًا |
| 4 | وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا |
| 5 | ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا |
| 6 | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ |
| 7 | لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا |
| 8 | وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا نُّكْرًا |
| 9 | فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا |
| 10 | أَعَدَّ اللَّهُ لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا |
| 11 | رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَن يُؤْمِن بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا |
| 12 | اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا |
| ﮓ | |
| 1 | يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ وَاللَّهُ غَفُورٌ رَّحِيمٌ |
| 2 | قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ الْعَلِيمُ الْحَكِيمُ |
| 3 | وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ |
| 4 | إِن تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ |
| 5 | عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ وَأَبْكَارًا |
| 6 | يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ |
| 7 | يَا أَيُّهَا الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ |
| 8 | يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ آمَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 9 | يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ |
| 10 | ضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ |
| 11 | وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ |
| 12 | وَمَرْيَمَ ابْنَتَ عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ |
| ﮍ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ ٱلْحَكِيمِyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِAllahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth,l-malikiالملكٱلْمَلِكِthe Sovereign,l-qudūsiالقدوسٱلْقُدُّوسِthe Holy,l-ʿazīziالعزيزٱلْعَزِيزِthe All-Mighty,l-ḥakīmiالحكيمٱلْحَكِيمِthe All-Wise.All that is in the heavens and all that is in the earth glorifieth Allah, the Sovereign Lord, the Holy One, the Mighty, the Wise.All that is in the heavens and all that is on earth glorifies Allah, the Sovereign, the Most Holy, the All-Mighty, the All-Wise.Whatever is in the heavens and whatever is on the earth is exalting Allāh,[1685] the Sovereign, the Pure, the Exalted in Might, the Wise.[1686]Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah,- the Sovereign, the Holy One, the Exalted in Might, the Wise. |
| 2 | هُوَ ٱلَّذِي بَعَثَ فِي ٱلْأُمِّيِّـنَ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٖhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whobaʿathaبعثبَعَثَsentfīفيفِىamongl-umiyīnaالأميينٱلْأُمِّيِّۦنَthe unletteredrasūlanرسولارَسُولًاa Messengermin'humمنهممِّنْهُمْfrom themselvesyatlūيتلويَتْلُواْrecitingʿalayhimعليهمعَلَيْهِمْto themāyātihiآياتهءَايَٰتِهِۦHis Verses,wayuzakkīhimويزكيهموَيُزَكِّيهِمْand purifying themwayuʿallimuhumuويعلمهموَيُعَلِّمُهُمُand teaching theml-kitābaالكتابٱلْكِتَٰبَthe Bookwal-ḥik'mataوالحكمةوَٱلْحِكْمَةَand the wisdomwa-inوإنوَإِنalthoughkānūكانواكَانُواْthey wereminمنمِنfromqabluقبلقَبْلُbeforelafīلفيلَفِىsurely inḍalālinضلالضَلَٰلٍan errormubīninمبينمُّبِينٍclear.He it is Who hath sent among the unlettered ones a messenger of their own, to recite unto them His revelations and to make them grow, and to teach them the Scripture and wisdom, though heretofore they were indeed in error manifest,It is He Who has sent among the unlettered [Arabs] a messenger from among themselves, reciting to them His verses and purifying them, and teaching them the Book and Wisdom [i.e., Sunnah], although before that they were clearly misguided.It is He who has sent among the unlettered [Arabs] a Messenger from themselves reciting to them His verses and purifying them and teaching them the Book [i.e., the Qur’ān] and wisdom [i.e., the sunnah] - although they were before in clear error -It is He Who has sent amongst the Unlettered a messenger from among themselves, to rehearse to them His Signs, to sanctify them, and to instruct them in Scripture and Wisdom,- although they had been, before, in manifest error;- |
| 3 | وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُواْ بِهِمْۚ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُwaākharīnaوآخرينوَءَاخَرِينَAnd othersmin'humمنهممِنْهُمْamong themlammāلمالَمَّاwho have not yetyalḥaqūيلحقوايَلْحَقُواْjoinedbihimبهمبِهِمْthem;wahuwaوهووَهُوَand Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Along with others of them who have not yet joined them. He is the Mighty, the Wise.And [he is also sent] to others of them who have not yet joined them, and He is the All-Mighty, the All-Wise.And [to] others of them who have not yet joined them. And He is the Exalted in Might, the Wise.As well as (to confer all these benefits upon) others of them, who have not already joined them: And He is exalted in Might, Wise. |
| 4 | ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِdhālikaذلكذَٰلِكَThatfaḍluفضلفَضْلُ(is the) Bountyl-lahiاللهٱللَّهِ(of) Allah,yu'tīhiيؤتيهيُؤْتِيهِHe gives itmanمنمَن(to) whomyashāuيشاءيَشَآءُHe wills.wal-lahuواللهوَٱللَّهُAnd Allahdhūذوذُو(is the) Possessorl-faḍliالفضلٱلْفَضْلِ(of) Bountyl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Great.That is the bounty of Allah; which He giveth unto whom He will. Allah is of Infinite Bounty.That is the bounty of Allah that He gives to whom He wills, for Allah is the Lord of great bounty.That is the bounty of Allāh, which He gives to whom He wills, and Allāh is the possessor of great bounty.Such is the Bounty of Allah, which He bestows on whom He will: and Allah is the Lord of the highest bounty. |
| 5 | مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارَۢاۚ بِئْسَ مَثَلُ ٱلْقَوْمِ ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَmathaluمثلمَثَلُ(The) likenessalladhīnaالذينٱلَّذِينَ(of) those whoḥummilūحملواحُمِّلُواْwere entrustedl-tawrātaالتوراةٱلتَّوْرَىٰةَ(with) the Tauratthummaثمثُمَّthenlamلملَمْnotyaḥmilūhāيحملوهايَحْمِلُوهَاthey bore it,kamathaliكمثلكَمَثَلِ(is) likel-ḥimāriالحمارٱلْحِمَارِthe donkeyyaḥmiluيحمليَحْمِلُwho carriesasfāranأسفاراأَسْفَارًۢاbooks.bi'saبئسبِئْسَWretched ismathaluمثلمَثَلُ(the) examplel-qawmiالقومٱلْقَوْمِ(of) the peoplealladhīnaالذينٱلَّذِينَwhokadhabūكذبواكَذَّبُواْdenybiāyātiبآياتبِـَٔايَٰتِ(the) Signsl-lahiاللهٱللَّهِ(of) Allah.wal-lahuواللهوَٱللَّهُAnd Allahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers.The likeness of those who are entrusted with the Law of Moses, yet apply it not, is as the likeness of the ass carrying books. Wretched is the likeness of folk who deny the revelations of Allah. And Allah guideth not wrongdoing folk.The similitude of those who were given the Torah but failed to uphold it[1], is like that of a donkey laden with books[2]. How terrible is the similitude of those who reject the verses of Allah! And Allah does not guide the wrongdoing people.The example of those who were entrusted with the Torah and then did not take it on[1687] is like that of a donkey who carries volumes [of books].[1688] Wretched is the example of the people who deny the signs of Allāh. And Allāh does not guide the wrongdoing people.The similitude of those who were charged with the (obligations of the) Mosaic Law, but who subsequently failed in those (obligations), is that of a donkey which carries huge tomes (but understands them not). Evil is the similitude of people who falsify the Signs of Allah: and Allah guides not people who do wrong. |
| 6 | قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَyou (who)hādūهادواهَادُوٓاْ(are) Jews!inإنإِنIfzaʿamtumزعمتمزَعَمْتُمْyou claimannakumأنكمأَنَّكُمْthat youawliyāuأولياءأَوْلِيَآءُ(are) allieslillahiللهلِلَّهِof Allah.minمنمِنfromdūniدوندُونِexcludingl-nāsiالناسٱلنَّاسِthe people,fatamannawūفتمنوافَتَمَنَّوُاْthen wishl-mawtaالموتٱلْمَوْتَ(for) the death,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful."Say (O Muhammad): O ye who are Jews! If ye claim that ye are favoured of Allah apart from (all) mankind, then long for death if ye are truthful.Say, “O you who are Jews, if you claim that you alone are Allah’s allies apart from all other people, then wish for death, if you are truthful.Say, "O you who are Jews, if you claim that you are allies of Allāh, excluding the [other] people, then wish for death, if you should be truthful."Say: "O ye that stand on Judaism! If ye think that ye are friends to Allah, to the exclusion of (other) men, then express your desire for Death, if ye are truthful!" |
| 7 | وَلَا يَتَمَنَّوْنَهُٓ أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَwalāولاوَلَاBut notyatamannawnahuيتمنونهيَتَمَنَّوْنَهُٓthey will wish for it,abadanأبداأَبَدًۢاever,bimāبمابِمَاfor whatqaddamatقدمتقَدَّمَتْ(have) sent forthaydīhimأيديهمأَيْدِيهِمْtheir hands.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbil-ẓālimīnaبالظالمينبِٱلظَّٰلِمِينَof the wrongdoers.But they will never long for it because of all that their own hands have sent before, and Allah is Aware of evil-doers.But they will never wish for it because of what their hands have sent forth[3]. And Allah is All-Knowing of the wrongdoers.But they will not wish for it, ever, because of what their hands have put forth. And Allāh is Knowing of the wrongdoers.But never will they express their desire (for Death), because of the (deeds) their hands have sent on before them! and Allah knows well those that do wrong! |
| 8 | قُلْ إِنَّ ٱلْمَوْتَ ٱلَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْۖ ثُمَّ تُرَدُّونَ إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَqulقلقُلْSay,innaإنإِنَّ"Indeed,l-mawtaالموتٱلْمَوْتَthe deathalladhīالذيٱلَّذِىwhichtafirrūnaتفرونتَفِرُّونَyou fleemin'huمنهمِنْهُfrom it,fa-innahuفإنهفَإِنَّهُthen surely itmulāqīkumملاقيكممُلَٰقِيكُمْ(will) meet you.thummaثمثُمَّThenturaddūnaتردونتُرَدُّونَyou will be sent backilāإلىإِلَىٰtoʿālimiعالمعَٰلِمِ(the) All-Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,fayunabbi-ukumفينبئكمفَيُنَبِّئُكُمand He will inform youbimāبمابِمَا[of] whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."Say (unto them, O Muhammad): Lo! the death from which ye shrink will surely meet you, and afterward ye will be returned unto the Knower of the Invisible and the Visible, and He will tell you what ye used to do.Say, “The death from which you run away will surely overcome you, then you will be brought back to the Knower of the unseen and the seen, and He will inform you of what you used to do.”Say, "Indeed, the death from which you flee - indeed, it will meet you. Then you will be returned to the Knower of the unseen and the witnessed, and He will inform you about what you used to do."Say: "The Death from which ye flee will truly overtake you: then will ye be sent back to the Knower of things secret and open: and He will tell you (the truth of) the things that ye did!" |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْاْ إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُواْ ٱلْبَيْعَۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!idhāإذاإِذَاWhennūdiyaنودينُودِىَ(the) call is madelilṣṣalatiللصلاةلِلصَّلَوٰةِfor (the) prayerminمنمِنonyawmiيوميَوْمِ(the) dayl-jumuʿatiالجمعةٱلْجُمُعَةِ(of) Friday,fa-is'ʿawفاسعوافَٱسْعَوْاْthen hastenilāإلىإِلَىٰtodhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allahwadharūوذرواوَذَرُواْand leavel-bayʿaالبيعٱلْبَيْعَthe business.dhālikumذلكمذَٰلِكُمْThatkhayrunخيرخَيْرٌ(is) betterlakumلكملَّكُمْfor you,inإنإِنifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow.O ye who believe! When the call is heard for the prayer of the day of congregation, haste unto remembrance of Allah and leave your trading. That is better for you if ye did but know.O you who believe, when the call for prayer is made on Friday, then hasten to the remembrance of Allah and leave off trading. That is better for you, if only you knew.O you who have believed, when [the adhān] is called for the prayer on the day of Jumuʿah [Friday], then proceed to the remembrance of Allāh and leave trade. That is better for you, if you only knew.O ye who believe! When the call is proclaimed to prayer on Friday (the Day of Assembly), hasten earnestly to the Remembrance of Allah, and leave off business (and traffic): That is best for you if ye but knew! |
| 10 | فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلْأَرْضِ وَٱبْتَغُواْ مِن فَضْلِ ٱللَّهِ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَfa-idhāفإذافَإِذَاThen whenquḍiyatiقضيتقُضِيَتِis concludedl-ṣalatuالصلاةٱلصَّلَوٰةُthe prayer,fa-intashirūفانتشروافَٱنتَشِرُواْthen dispersefīفيفِىinl-arḍiالأرضٱلْأَرْضِthe landwa-ib'taghūوابتغواوَٱبْتَغُواْand seekminمنمِنfromfaḍliفضلفَضْلِ(the) Bountyl-lahiاللهٱللَّهِ(of) Allah,wa-udh'kurūواذكرواوَٱذْكُرُواْand rememberl-lahaاللهٱللَّهَAllahkathīranكثيراكَثِيرًاmuchlaʿallakumلعلكملَّعَلَّكُمْso that you maytuf'liḥūnaتفلحونتُفْلِحُونَsucceed.And when the prayer is ended, then disperse in the land and seek of Allah's bounty, and remember Allah much, that ye may be successful.When the prayer is over, disperse in the land and seek from the bounty of Allah, and remember Allah much so that you may be successful.And when the prayer has been concluded, disperse within the land and seek from the bounty of Allāh, and remember Allāh often that you may succeed.And when the Prayer is finished, then may ye disperse through the land, and seek of the Bounty of Allah: and celebrate the Praises of Allah often (and without stint): that ye may prosper. |
| 11 | وَإِذَا رَأَوْاْ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓاْ إِلَيْهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرَ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَwa-idhāوإذاوَإِذَاAnd whenra-awرأوارَأَوْاْthey sawtijāratanتجارةتِجَٰرَةًa transactionawأوأَوْorlahwanلهوالَهْوًاa sport,infaḍḍūانفضواٱنفَضُّوٓاْthey rushedilayhāإليهاإِلَيْهَاto itwatarakūkaوتركوكوَتَرَكُوكَand left youqāimanقائماقَآئِمًاstanding.qulقلقُلْSay,māمامَا"Whatʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllahkhayrunخيرخَيْرٌ(is) betterminaمنمِّنَthanl-lahwiاللهوٱللَّهْوِthe sportwaminaومنوَمِنَand froml-tijāratiالتجارةٱلتِّجَٰرَةِ(any) transaction.wal-lahuواللهوَٱللَّهُAnd Allahkhayruخيرخَيْرُ(is the) Bestl-rāziqīnaالرازقينٱلرَّٰزِقِينَ(of) the Providers."But when they spy some merchandise or pastime they break away to it and leave thee standing. Say: That which Allah hath is better than pastime and than merchandise, and Allah is the Best of providers.When they see some merchandise or amusement, they rush towards it and leave you standing. Say, “That which is with Allah is better than amusement and merchandise, and Allah is the Best of Providers.”But [on one occasion] when they saw a transaction or a diversion, [O Muḥammad], they rushed to it and left you standing. Say, "What is with Allāh is better than diversion and than a transaction, and Allāh is the best of providers."But when they see some bargain or some amusement, they disperse headlong to it, and leave thee standing. Say: "The (blessing) from the Presence of Allah is better than any amusement or bargain! and Allah is the Best to provide (for all needs)." |
| ﮎ | |
| 1 | إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُواْ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ لَرَسُولُهُ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَidhāإذاإِذَاWhenjāakaجاءكجَآءَكَcome to youl-munāfiqūnaالمنافقونٱلْمُنَٰفِقُونَthe hypocrites,qālūقالواقَالُواْthey say,nashhaduنشهدنَشْهَدُ"We testifyinnakaإنكإِنَّكَthat yoularasūluلرسوللَرَسُولُ(are) surely (the) Messengerl-lahiاللهٱللَّهِ(of) Allah."wal-lahuواللهوَٱللَّهُAnd Allahyaʿlamuيعلميَعْلَمُknowsinnakaإنكإِنَّكَthat yoularasūluhuلرسولهلَرَسُولُهُ(are) surely His Messenger,wal-lahuواللهوَٱللَّهُand Allahyashhaduيشهديَشْهَدُtestifiesinnaإنإِنَّthatl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslakādhibūnaلكاذبونلَكَٰذِبُونَ(are) surely liars.When the hypocrites come unto thee (O Muhammad), they say: We bear witness that thou art indeed Allah's messenger. And Allah knoweth that thou art indeed His messenger, and Allah beareth witness that the hypocrites indeed are speaking falsely.When the hypocrites come to you, they say, “We bear witness that you are indeed the Messenger of Allah” And Allah knows that you are indeed His Messenger, and Allah bears witness that the hypocrites are truly liars.When the hypocrites come to you, [O Muḥammad], they say, "We testify that you are the Messenger of Allāh." And Allāh knows that you are His Messenger, and Allāh testifies that the hypocrites are liars.When the Hypocrites come to thee, they say, "We bear witness that thou art indeed the Messenger of Allah." Yea, Allah knoweth that thou art indeed His Messenger, and Allah beareth witness that the Hypocrites are indeed liars. |
| 2 | ٱتَّخَذُوٓاْ أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمْ سَآءَ مَا كَانُواْ يَعْمَلُونَittakhadhūاتخذواٱتَّخَذُوٓاْThey takeaymānahumأيمانهمأَيْمَٰنَهُمْtheir oathsjunnatanجنةجُنَّةً(as) a cover,faṣaddūفصدوافَصَدُّواْso they turn awayʿanعنعَنfromsabīliسبيلسَبِيلِ(the) Wayl-lahiاللهٱللَّهِ(of) Allah.innahumإنهمإِنَّهُمْIndeed, [they]sāaساءسَآءَevil ismāمامَاwhatkānūكانواكَانُواْthey used toyaʿmalūnaيعملونيَعْمَلُونَdo.They make their faith a pretext so that they may turn (men) from the way of Allah. Verily evil is that which they are wont to do,They have taken their oaths as a shield in order to hinder people from the way of Allah. Evil indeed is what they do!They have taken their oaths as a cover, so they averted [people] from the way of Allāh. Indeed, it was evil that they were doing.They have made their oaths a screen (for their misdeeds): thus they obstruct (men) from the Path of Allah: truly evil are their deeds. |
| 3 | ذَٰلِكَ بِأَنَّهُمْ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَdhālikaذلكذَٰلِكَThatbi-annahumبأنهمبِأَنَّهُمْ(is) becauseāmanūآمنواءَامَنُواْthey believed,thummaثمثُمَّthenkafarūكفرواكَفَرُواْthey disbelieved;faṭubiʿaفطبعفَطُبِعَso were sealedʿalāعلىعَلَىٰ[upon]qulūbihimقلوبهمقُلُوبِهِمْtheir hearts,fahumفهمفَهُمْso theylāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.That is because they believed, then disbelieved, therefore their hearts are sealed so that they understand not.That is because they believed, then disbelieved; therefore their hearts have been sealed, so they do not understand.That is because they believed, and then they disbelieved; so their hearts were sealed over, and they do not understand.That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not. |
| 4 | ۞ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْۖ وَإِن يَقُولُواْ تَسْمَعْ لِقَوْلِهِمْۖ كَأَنَّهُمْ خُشُبَ مُّسَنَّدَةَۖ يَحْسَبُونَ كُلَّ صَيْحَةٍ عَلَيْهِمْۚ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَwa-idhāوإذاوَإِذَاAnd whenra-aytahumرأيتهمرَأَيْتَهُمْyou see themtuʿ'jibukaتعجبكتُعْجِبُكَpleases youajsāmuhumأجسامهمأَجْسَامُهُمْtheir bodies,wa-inوإنوَإِنand ifyaqūlūيقولوايَقُولُواْthey speak,tasmaʿتسمعتَسْمَعْyou listenliqawlihimلقولهملِقَوْلِهِمْto their speech,ka-annahumكأنهمكَأَنَّهُمْas if they (were)khushubunخشبخُشُبٌpieces of woodmusannadatunمسندةمُّسَنَّدَةٌpropped up.yaḥsabūnaيحسبونيَحْسَبُونَThey thinkkullaكلكُلَّeveryṣayḥatinصيحةصَيْحَةٍshoutʿalayhimعليهمعَلَيْهِمْ(is) against them.humuهمهُمُTheyl-ʿaduwuالعدوٱلْعَدُوُّ(are) the enemy,fa-iḥ'dharhumفاحذرهمفَٱحْذَرْهُمْso beware of them.qātalahumuقاتلهمقَٰتَلَهُمُMay destroy theml-lahuاللهٱللَّهُAllah!annāأنىأَنَّىٰHowyu'fakūnaيؤفكونيُؤْفَكُونَare they deluded?And when thou seest them their figures please thee; and if they speak thou givest ear unto their speech. (They are) as though they were blocks of wood in striped cloaks. They deem every shout to be against them. They are the enemy, so beware of them. Allah confound them! How they are perverted!When you see them, their outward appearance pleases you, and when they speak, you listen to what they say. But they are like planks of wood leaned [against the wall][1]. They deem every cry to be against them. They are the enemy, so beware of them. May Allah destroy them; how are they deluded?And when you see them, their forms please you, and if they speak, you listen to their speech. [They are] as if they were pieces of wood propped up[1690] - they think that every shout is against them. They are the enemy, so beware of them. May Allāh destroy them; how are they deluded?When thou lookest at them, their exteriors please thee; and when they speak, thou listenest to their words. They are as (worthless as hollow) pieces of timber propped up, (unable to stand on their own). They think that every cry is against them. They are the enemies; so beware of them. The curse of Allah be on them! How are they deluded (away from the Truth)! |
| 5 | وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْاْ رُءُوسَهُمْ وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَwa-idhāوإذاوَإِذَاAnd whenqīlaقيلقِيلَit is saidlahumلهملَهُمْto them,taʿālawتعالواتَعَالَوْاْ"Come,yastaghfirيستغفريَسْتَغْفِرْwill ask forgivenesslakumلكملَكُمْfor yourasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah."lawwawلووالَوَّوْاْThey turn asideruūsahumرءوسهمرُءُوسَهُمْtheir headswara-aytahumورأيتهموَرَأَيْتَهُمْand you see themyaṣuddūnaيصدونيَصُدُّونَturning awaywahumوهموَهُمwhile theymus'takbirūnaمستكبرونمُّسْتَكْبِرُونَ(are) arrogant.And when it is said unto them: Come! The messenger of Allah will ask forgiveness for you! they avert their faces and thou seest them turning away, disdainful.When it is said to them, “Come, so that the Messenger of Allah may seek forgiveness for you”, they shake their heads, and you see them turning away in arrogance.And when it is said to them, "Come, the Messenger of Allāh will ask forgiveness for you," they turn their heads aside and you see them evading while they are arrogant.And when it is said to them, "Come, the Messenger of Allah will pray for your forgiveness", they turn aside their heads, and thou wouldst see them turning away their faces in arrogance. |
| 6 | سَوَآءٌ عَلَيْهِمْ أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْۚ إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَsawāonسواءسَوَآءٌ(It) is sameʿalayhimعليهمعَلَيْهِمْfor themastaghfartaأستغفرتأَسْتَغْفَرْتَwhether you ask forgivenesslahumلهملَهُمْfor themamأمأَمْorlamلملَمْ(do) nottastaghfirتستغفرتَسْتَغْفِرْask forgivenesslahumلهملَهُمْfor them.lanلنلَنNeveryaghfiraيغفريَغْفِرَwill forgivel-lahuاللهٱللَّهُAllahlahumلهملَهُمْ[to] them.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahlāلالَا(does) notyahdīيهدييَهْدِىguidel-qawmaالقومٱلْقَوْمَthe people,l-fāsiqīnaالفاسقينٱلْفَٰسِقِينَthe defiantly disobedient.Whether thou ask forgiveness for them or ask not forgiveness for them is all one for them; Allah will not forgive them. Lo! Allah guideth not the evil-living folk.It is the same to them whether you seek forgiveness for them or not, Allah will never forgive them. Indeed, Allah does not guide the wicked people.It is all the same for them whether you ask forgiveness for them or do not ask forgiveness for them; never will Allāh forgive them. Indeed, Allāh does not guide the defiantly disobedient people.It is equal to them whether thou pray for their forgiveness or not. Allah will not forgive them. Truly Allah guides not rebellious transgressors. |
| 7 | هُمُ ٱلَّذِينَ يَقُولُونَ لَا تُنفِقُواْ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْ وَلِلَّهِ خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَhumuهمهُمُTheyalladhīnaالذينٱلَّذِينَ(are) those whoyaqūlūnaيقولونيَقُولُونَsay,lāلالَا"(Do) nottunfiqūتنفقواتُنفِقُواْspendʿalāعلىعَلَىٰonmanمنمَنْ(those) whoʿindaعندعِندَ(are) withrasūliرسولرَسُولِ(the) Messengerl-lahiاللهٱللَّهِ(of) Allahḥattāحتىحَتَّىٰuntilyanfaḍḍūينفضوايَنفَضُّواْthey disband."walillahiوللهوَلِلَّهِAnd for Allahkhazāinuخزائنخَزَآئِنُ(are the) treasuresl-samāwātiالسماواتٱلسَّمَٰوَٰتِ(of) the heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyafqahūnaيفقهونيَفْقَهُونَunderstand.They it is who say: Spend not on behalf of those (who dwell) with Allah's messenger that they may disperse (and go away from you); when Allah's are the treasures of the heavens and the earth; but the hypocrites comprehend not.They are those who say, “Do not spend on those who are with Allah’s Messenger so that they may desert him. But to Allah belong the treasures of the heavens and earth, but the hypocrites do not understand.They are the ones who say, "Do not spend on those who are with the Messenger of Allāh until they disband." And to Allāh belong the depositories of the heavens and the earth, but the hypocrites do not understand.They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not. |
| 8 | يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ مِنْهَا ٱلْأَذَلَّۚ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَyaqūlūnaيقولونيَقُولُونَThey say,la-inلئنلَئِن"Ifrajaʿnāرجعنارَّجَعْنَآwe returnilāإلىإِلَىtol-madīnatiالمدينةٱلْمَدِينَةِAl-Madinah,layukh'rijannaليخرجنلَيُخْرِجَنَّsurely, will expell-aʿazuالأعزٱلْأَعَزُّthe more honorablemin'hāمنهامِنْهَاfrom itl-adhalaالأذلٱلْأَذَلَّthe more humble."walillahiوللهوَلِلَّهِBut for Allahl-ʿizatuالعزةٱلْعِزَّةُ(is) the honorwalirasūlihiولرسولهوَلِرَسُولِهِۦand for His Messengerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand for the believers,walākinnaولكنوَلَٰكِنَّbutl-munāfiqīnaالمنافقينٱلْمُنَٰفِقِينَthe hypocriteslāلالَا(do) notyaʿlamūnaيعلمونيَعْلَمُونَknow.They say: Surely, if we return to Al-Madinah the mightier will soon drive out the weaker; when might belongeth to Allah and to His messenger and to the believers; but the hypocrites know not.They[2] say, “When we return to Madinah, the mightier will surely expel the weaker therefrom.” In fact, all might belongs to Allah and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to al-Madīnah, the more honored [for power] will surely expel therefrom the more humble." And to Allāh belongs [all] honor, and to His Messenger, and to the believers, but the hypocrites do not know.They say, "If we return to Medina, surely the more honourable (element) will expel therefrom the meaner." But honour belongs to Allah and His Messenger, and to the Believers; but the Hypocrites know not. |
| 9 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلْهِكُمْ أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِۚ وَمَن يَفْعَلْ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَyou (who)āmanūآمنواءَامَنُواْbelieve!lāلالَا(Let) nottul'hikumتلهكمتُلْهِكُمْdivert youamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwalāولاوَلَآand notawlādukumأولادكمأَوْلَٰدُكُمْyour childrenʿanعنعَنfromdhik'riذكرذِكْرِ(the) remembrancel-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryafʿalيفعليَفْعَلْdoesdhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-khāsirūnaالخاسرونٱلْخَٰسِرُونَ(are) the losers.O ye who believe! Let not your wealth nor your children distract you from remembrance of Allah. Those who do so, they are the losers.O you who believe, do not let your wealth and your children distract you from Allah’s remembrance. For whoever does that, it is they who are the losers.O you who have believed, let not your wealth and your children divert you from the remembrance of Allāh. And whoever does that - then those are the losers.O ye who believe! Let not your riches or your children divert you from the remembrance of Allah. If any act thus, the loss is their own. |
| 10 | وَأَنفِقُواْ مِن مَّا رَزَقْنَٰكُم مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِيٓ إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَwa-anfiqūوأنفقواوَأَنفِقُواْAnd spendminمنمِنfrommāمامَّاwhatrazaqnākumرزقناكمرَزَقْنَٰكُمWe have provided youminمنمِّنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyaيأتييَأْتِىَcomesaḥadakumuأحدكمأَحَدَكُمُ(to) one of youl-mawtuالموتٱلْمَوْتُthe deathfayaqūlaفيقولفَيَقُولَand he says,rabbiربرَبِّ"My Lord!lawlāلولالَوْلَآWhy notakhartanīأخرتنيأَخَّرْتَنِىٓYou delay meilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termqarībinقريبقَرِيبٍnearfa-aṣṣaddaqaفأصدقفَأَصَّدَّقَso I would give charitywa-akunوأكنوَأَكُنand beminaمنمِّنَamongl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous."And spend of that wherewith We have provided you before death cometh unto one of you and he saith: My Lord! If only thou wouldst reprieve me for a little while, then I would give alms and be among the righteous.And spend from what We have provided for you before death comes to one of you, then he would say, “My Lord, If only You had delayed me for a short while, so that I would give in charity and be one of the righteous.”And spend [in the way of Allāh] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be of the righteous."and spend something (in charity) out of the substance which We have bestowed on you, before Death should come to any of you and he should say, "O my Lord! why didst Thou not give me respite for a little while? I should then have given (largely) in charity, and I should have been one of the doers of good". |
| 11 | وَلَن يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَwalanولنوَلَنBut neveryu-akhiraيؤخريُؤَخِّرَwill (be) delayedl-lahuاللهٱللَّهُ(by) Allahnafsanنفسانَفْسًاa soulidhāإذاإِذَاwhenjāaجاءجَآءَhas comeajaluhāأجلهاأَجَلُهَاits term.wal-lahuواللهوَٱللَّهُAnd Allahkhabīrunخبيرخَبِيرٌۢ(is) All-Awarebimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do.But Allah reprieveth no soul when its term cometh, and Allah is Informed of what ye do.But Allah will never delay a soul when its appointed time comes, and Allah is All-Aware of what you do.But never will Allāh delay a soul when its time has come. And Allāh is Aware of what you do.But to no soul will Allah grant respite when the time appointed (for it) has come; and Allah is well acquainted with (all) that ye do. |
| ﮐ | |
| 1 | يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌyusabbiḥuيسبحيُسَبِّحُGlorifieslillahiللهلِلَّهِ[to] Allahmāمامَاwhateverfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswamāوماوَمَاand whateverfīفيفِى(is) inl-arḍiالأرضٱلْأَرْضِthe earth.lahuلهلَهُFor Himl-mul'kuالملكٱلْمُلْكُ(is the) dominionwalahuولهوَلَهُand for Himl-ḥamduالحمدٱلْحَمْدُ(is) the praise.wahuwaوهووَهُوَAnd Heʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.All that is in the heavens and all that is in the earth glorifieth Allah; unto Him belongeth Sovereignty and unto Him belongeth praise, and He is Able to do all things.All that is in the heavens and all that is in the earth glorifies Allah. To Him belongs the dominion, and to Him belongs all praise, and He is Most Capable of all things.Whatever is in the heavens and whatever is on the earth is exalting Allāh.[1692] To Him belongs dominion, and to Him belongs [all] praise, and He is over all things competent.Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things. |
| 2 | هُوَ ٱلَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرَ وَمِنكُم مُّؤْمِنَۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whokhalaqakumخلقكمخَلَقَكُمْcreated youfaminkumفمنكمفَمِنكُمْand among youkāfirunكافركَافِرٌ(is) a disbelieverwaminkumومنكموَمِنكُمand among youmu'minunمؤمنمُّؤْمِنٌ(is) a believer.wal-lahuواللهوَٱللَّهُAnd Allahbimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou dobaṣīrunبصيربَصِيرٌ(is) All-Seer.He it is Who created you, but one of you is a disbeliever and one of you is a believer, and Allah is Seer of what ye do.It is He Who created you, yet some of you are disbelievers and some of you are believers. And Allah is All-Seeing of what you do.It is He who created you, and among you is the disbeliever, and among you is the believer. And Allāh, of what you do, is Seeing.It is He Who has created you; and of you are some that are Unbelievers, and some that are Believers: and Allah sees well all that ye do. |
| 3 | خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْۖ وَإِلَيْهِ ٱلْمَصِيرُkhalaqaخلقخَلَقَHe createdl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍaوالأرضوَٱلْأَرْضَand the earthbil-ḥaqiبالحقبِٱلْحَقِّwith truth,waṣawwarakumوصوركموَصَوَّرَكُمْand He formed youfa-aḥsanaفأحسنفَأَحْسَنَand made goodṣuwarakumصوركمصُوَرَكُمْyour forms,wa-ilayhiوإليهوَإِلَيْهِand to Himl-maṣīruالمصيرٱلْمَصِيرُ(is) the final return.He created the heavens and the earth with truth, and He shaped you and made good your shapes, and unto Him is the journeying.He created the heavens and earth for a true purpose, He shaped you and perfected your form. And to Him is the final return.He created the heavens and earth in truth and formed you and perfected your forms; and to Him is the [final] destination.He has created the heavens and the earth in just proportions, and has given you shape, and made your shapes beautiful: and to Him is the final Goal. |
| 4 | يَعْلَمُ مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَۚ وَٱللَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِyaʿlamuيعلميَعْلَمُHe knowsmāمامَاwhatfīفيفِى(is) inl-samāwātiالسماواتٱلسَّمَٰوَٰتِthe heavenswal-arḍiوالأرضوَٱلْأَرْضِand the earth,wayaʿlamuويعلموَيَعْلَمُand He knowsmāمامَاwhattusirrūnaتسرونتُسِرُّونَyou concealwamāوماوَمَاand whattuʿ'linūnaتعلنونتُعْلِنُونَyou declare.wal-lahuواللهوَٱللَّهُAnd Allahʿalīmunعليمعَلِيمٌۢ(is) All-Knowingbidhātiبذاتبِذَاتِof whatl-ṣudūriالصدورٱلصُّدُورِ(is in) the breasts.He knoweth all that is in the heavens and the earth, and He knoweth what ye conceal and what ye publish. And Allah is Aware of what is in the breasts (of men).He knows all that is in the heavens and earth, and He knows whatever you conceal and whatever you reveal. And Allah is All-Knowing of what is in the hearts.He knows what is within the heavens and earth and knows what you conceal and what you declare. And Allāh is Knowing of that within the breasts.He knows what is in the heavens and on earth; and He knows what ye conceal and what ye reveal: yea, Allah knows well the (secrets) of (all) hearts. |
| 5 | أَلَمْ يَأْتِكُمْ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُ فَذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَalamألمأَلَمْHas notyatikumيأتكميَأْتِكُمْcome to younaba-uنبأنَبَؤُاْ(the) newsalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelievedminمنمِنfromqabluقبلقَبْلُbefore?fadhāqūفذاقوافَذَاقُواْSo they tastedwabālaوبالوَبَالَ(the bad) consequenceamrihimأمرهمأَمْرِهِمْ(of) their affair,walahumولهموَلَهُمْand for themʿadhābunعذابعَذَابٌ(is) a punishmentalīmunأليمأَلِيمٌpainful.Hath not the story reached you of those who disbelieved of old and so did taste the ill-effects of their conduct, and theirs will be a painful doom.Has there not come to you the stories of those who disbelieved before you? They tasted the evil consequence of their deeds, and for them there will be a painful punishment.Has there not come to you the news of those who disbelieved before? So they tasted the bad consequence of their affair, and they will have a painful punishment.Has not the story reached you, of those who rejected Faith aforetime? So they tasted the evil result of their conduct; and they had a grievous Penalty. |
| 6 | ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرَ يَهْدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسْتَغْنَى ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدَdhālikaذلكذَٰلِكَThatbi-annahuبأنهبِأَنَّهُ(is) becausekānatكانتكَانَتhadtatīhimتأتيهمتَّأْتِيهِمْcome to themrusuluhumرسلهمرُسُلُهُمtheir Messengersbil-bayinātiبالبيناتبِٱلْبَيِّنَٰتِwith clear proofs,faqālūفقالوافَقَالُوٓاْbut they said,abasharunأبشرأَبَشَرٌ"Shall human beingsyahdūnanāيهدوننايَهْدُونَنَاguide us?"fakafarūفكفروافَكَفَرُواْSo they disbelievedwatawallawوتولواوَتَوَلَّواْand turned away.wa-is'taghnāواستغنىوَّٱسْتَغْنَىAnd can do without theml-lahuاللهٱللَّهُAllah.wal-lahuواللهوَٱللَّهُAnd Allahghaniyyunغنيغَنِىٌّ(is) Self-sufficient,ḥamīdunحميدحَمِيدٌPraiseworthy.That was because their messengers (from Allah) kept coming unto them with clear proofs (of Allah's Sovereignty), but they said: Shall mere mortals guide us? So they disbelieved and turned away, and Allah was independent (of them). Allah is Absolute, Owner of Praise.That is because their messengers came to them with clear proofs, but they said, “How can a human guide us?” Thus they disbelieved and turned away, but Allah had no need for them, for Allah is Self-Sufficient, Praiseworthy.That is because their messengers used to come to them with clear evidences, but they said, "Shall human beings guide us?" and disbelieved and turned away. And Allāh dispensed [with them]; and Allāh is Free of need and Praiseworthy.That was because there came to them messengers with Clear Signs, but they said: "Shall (mere) human beings direct us?" So they rejected (the Message) and turned away. But Allah can do without (them): and Allah is free of all needs, worthy of all praise. |
| 7 | زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبْعَثُواْۚ قُلْ بَلَىٰ وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَzaʿamaزعمزَعَمَClaimalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُوٓاْdisbelieveanأنأَنthatlanلنلَّنneveryub'ʿathūيبعثوايُبْعَثُواْwill they be raised.qulقلقُلْSay,balāبلىبَلَىٰ"Yes,warabbīوربيوَرَبِّىby my Lord,latub'ʿathunnaلتبعثنلَتُبْعَثُنَّsurely you will be raised;thummaثمثُمَّthenlatunabba-unnaلتنبؤنلَتُنَبَّؤُنَّsurely you will be informedbimāبمابِمَاof whatʿamil'tumعملتمعَمِلْتُمْyou did.wadhālikaوذلكوَذَٰلِكَAnd thatʿalāعلىعَلَىforl-lahiاللهٱللَّهِAllahyasīrunيسيريَسِيرٌ(is) easy."Those who disbelieve assert that they will not be raised again. Say (unto them, O Muhammad): Yea, verily, by my Lord! ye will be raised again and then ye will be informed of what ye did; and that is easy for Allah.The disbelievers claim that they will never be resurrected. Say, “Yes, by my Lord, you will surely be resurrected, then you will surely be informed of what you did. And that is easy for Allah.”Those who disbelieve have claimed that they will never be resurrected. Say, "Yes, by my Lord, you will surely be resurrected; then you will surely be informed of what you did. And that, for Allāh, is easy."The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah." |
| 8 | فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلْنَاۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَfaāminūفآمنوافَـَٔامِنُواْSo believebil-lahiباللهبِٱللَّهِin Allahwarasūlihiورسولهوَرَسُولِهِۦand His Messengerwal-nūriوالنوروَٱلنُّورِand the LightalladhīالذيٱلَّذِىٓwhichanzalnāأنزلناأَنزَلْنَاWe have sent down.wal-lahuواللهوَٱللَّهُAnd Allah,bimāبمابِمَاof whattaʿmalūnaتعملونتَعْمَلُونَyou do,khabīrunخبيرخَبِيرٌ(is) All-Aware.So believe in Allah and His messenger and the light which We have revealed. And Allah is Informed of what ye do.So believe in Allah and His Messenger, and in the Light [i.e., the Qur’an] that We have sent down. And Allah is All-Aware of what you do.So believe in Allāh and His Messenger and the light [i.e., the Qur’ān] which We have sent down. And Allāh is Aware of what you do.Believe, therefore, in Allah and His Messenger, and in the Light which we have sent down. And Allah is well acquainted with all that ye do. |
| 9 | يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُyawmaيوميَوْمَ(The) DayyajmaʿukumيجمعكميَجْمَعُكُمْHe will assemble youliyawmiليوملِيَوْمِfor (the) Dayl-jamʿiالجمعٱلْجَمْعِ(of) the Assembly,dhālikaذلكذَٰلِكَthatyawmuيوميَوْمُ(will be the) Dayl-taghābuniالتغابنٱلتَّغَابُنِ(of) mutual loss and gain.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deedsyukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayud'khil'huويدخلهوَيُدْخِلْهُand He will admit himjannātinجناتجَنَّٰتٍ(to) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.dhālikaذلكذَٰلِكَThatl-fawzuالفوزٱلْفَوْزُ(is) the successl-ʿaẓīmuالعظيمٱلْعَظِيمُthe great.The day when He shall gather you unto the Day of Assembling, that will be a day of mutual disillusion. And whoso believeth in Allah and doeth right, He will remit from him his evil deeds and will bring him unto Gardens underneath which rivers flow, therein to abide for ever. That is the supreme triumph.When He will gather you for the Gathering Day; that is the Day of great loss[1]. But whoever believes in Allah and does righteous deeds, He will absolve them of their bad deeds and will admit them to gardens under which rivers flow, abiding therein forever. That is the supreme triumph.The Day He will assemble you for the Day of Assembly - that is the Day of Deprivation.[1693] And whoever believes in Allāh and does righteousness - He will remove from him his misdeeds and admit him to gardens beneath which rivers flow, wherein they will abide forever. That is the great attainment.The Day that He assembles you (all) for a Day of Assembly,- that will be a Day of mutual loss and gain (among you), and those who believe in Allah and work righteousness,- He will remove from them their ills, and He will admit them to Gardens beneath which Rivers flow, to dwell therein for ever: that will be the Supreme Achievement. |
| 10 | وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ خَٰلِدِينَ فِيهَاۖ وَبِئْسَ ٱلْمَصِيرُwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievedwakadhabūوكذبواوَكَذَّبُواْand deniedbiāyātināبآياتنابِـَٔايَٰتِنَآ[in] Our Verses,ulāikaأولئكأُوْلَٰٓئِكَthoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-nāriالنارٱلنَّارِ(of) the Fire,khālidīnaخالدينخَٰلِدِينَabiding foreverfīhāفيهافِيهَاtherein.wabi'saوبئسوَبِئْسَAnd wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.But those who disbelieve and deny Our revelations, such are owners of the Fire; they will abide therein - a hapless journey's end!As for those who disbelieve and reject Our verses, they will be the people of the Fire, abiding therein forever. What a terrible destination!But the ones who disbelieved and denied Our verses - those are the companions of the Fire, abiding eternally therein; and wretched is the destination.But those who reject Faith and treat Our Signs as falsehoods, they will be Companions of the Fire, to dwell therein for aye: and evil is that Goal. |
| 11 | مَآ أَصَابَ مِن مُّصِيبَةٍ إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۚ وَٱللَّهُ بِكُلِّ شَيْءٍ عَلِيمَmāمامَآNotaṣābaأصابأَصَابَstrikesminمنمِنanymuṣībatinمصيبةمُّصِيبَةٍdisasterillāإلاإِلَّاexceptbi-idh'niبإذنبِإِذْنِby (the) permissionl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allah,yahdiيهديَهْدِHe guidesqalbahuقلبهقَلْبَهُhis heart.wal-lahuواللهوَٱللَّهُAnd Allahbikulliبكلبِكُلِّof everyshayinشيءشَىْءٍthingʿalīmunعليمعَلِيمٌ(is) All-Knowing.No calamity befalleth save by Allah's leave. And whosoever believeth in Allah, He guideth his heart. And Allah is Knower of all things.No calamity befalls except with Allah’s permission. Whoever believes in Allah, He will guide his heart. And Allah is All-Knowing of everything.No disaster strikes except by permission of Allāh. And whoever believes in Allāh - He will guide his heart. And Allāh is Knowing of all things.No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things. |
| 12 | وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُwa-aṭīʿūوأطيعواوَأَطِيعُواْSo obeyl-lahaاللهٱللَّهَAllahwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeyl-rasūlaالرسولٱلرَّسُولَthe Messenger;fa-inفإنفَإِنbut iftawallaytumتوليتمتَوَلَّيْتُمْyou turn away,fa-innamāفإنمافَإِنَّمَاthen onlyʿalāعلىعَلَىٰuponrasūlināرسولنارَسُولِنَاOur Messengerl-balāghuالبلاغٱلْبَلَٰغُ(is) the conveyancel-mubīnuالمبينٱلْمُبِينُclear.Obey Allah and obey His messenger; but if ye turn away, then the duty of Our messenger is only to convey (the message) plainly.Obey Allah and obey the Messenger, but if you turn away, then the duty of Our Messenger is only to convey the message clearly.And obey Allāh and obey the Messenger; but if you turn away - then upon Our Messenger is only [the duty of] clear notification.So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly. |
| 13 | ٱللَّهُ لَآ إِلَٰهَ إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَal-lahuاللهٱللَّهُAllah,lāلالَآ(there is) noilāhaإلهإِلَٰهَgodillāإلاإِلَّاexcepthuwaهوهُوَHim.waʿalāوعلىوَعَلَىAnd uponl-lahiاللهٱللَّهِAllahfalyatawakkaliفليتوكلفَلْيَتَوَكَّلِlet put (their) trustl-mu'minūnaالمؤمنونٱلْمُؤْمِنُونَthe believers.Allah! There is no Allah save Him. In Allah, therefore, let believers put their trust.Allah, none has the right to be worshiped except Him. So in Allah let the believers put their trust.Allāh - there is no deity except Him. And upon Allāh let the believers rely.Allah! There is no god but He: and on Allah, therefore, let the Believers put their trust. |
| 14 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوّٗا لَّكُمْ فَٱحْذَرُوهُمْۚ وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُوٓاْbelieve!innaإنإِنَّIndeed,minمنمِنْfromazwājikumأزواجكمأَزْوَٰجِكُمْyour spouseswa-awlādikumوأولادكموَأَوْلَٰدِكُمْand your childrenʿaduwwanعدواعَدُوًّا(are) enemieslakumلكملَّكُمْto you,fa-iḥ'dharūhumفاحذروهمفَٱحْذَرُوهُمْso beware of them.wa-inوإنوَإِنBut iftaʿfūتعفواتَعْفُواْyou pardonwataṣfaḥūوتصفحواوَتَصْفَحُواْand overlookwataghfirūوتغفرواوَتَغْفِرُواْand forgive,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O ye who believe! Lo! among your wives and your children there are enemies for you, therefor beware of them. And if ye efface and overlook and forgive, then lo! Allah is Forgiving, Merciful.O you who believe, indeed, among your wives and your children are some who are enemies[2] to you, so beware of them. But if you pardon and overlook, and forgive, then Allah is indeed All-Forgiving, Most Merciful.O you who have believed, indeed, among your spouses and your children are enemies to you, so beware of them. But if you pardon and overlook and forgive - then indeed, Allāh is Forgiving and Merciful.O ye who believe! Truly, among your wives and your children are (some that are) enemies to yourselves: so beware of them! But if ye forgive and overlook, and cover up (their faults), verily Allah is Oft-Forgiving, Most Merciful. |
| 15 | إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ فِتْنَةَۚ وَٱللَّهُ عِندَهُٓ أَجْرٌ عَظِيمَinnamāإنماإِنَّمَآOnlyamwālukumأموالكمأَمْوَٰلُكُمْyour wealthwa-awlādukumوأولادكموَأَوْلَٰدُكُمْand your childrenfit'natunفتنةفِتْنَةٌ(are) a trial,wal-lahuواللهوَٱللَّهُand Allah -ʿindahuعندهعِندَهُٓwith Himajrunأجرأَجْرٌ(is) a rewardʿaẓīmunعظيمعَظِيمٌgreat.Your wealth and your children are only a temptation, whereas Allah! with Him is an immense reward.Your wealth and your children are but a trial, and with Allah is a great reward.Your wealth and your children are but a trial, and Allāh has with Him a great reward.Your riches and your children may be but a trial: but in the Presence of Allah, is the highest, Reward. |
| 16 | فَٱتَّقُواْ ٱللَّهَ مَا ٱسْتَطَعْتُمْ وَٱسْمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيْرٗا لِّأَنفُسِكُمْ وَمَن يُوقَ شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَfa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllahmāمامَاwhatis'taṭaʿtumاستطعتمٱسْتَطَعْتُمْyou are ablewa-is'maʿūواسمعواوَٱسْمَعُواْand listenwa-aṭīʿūوأطيعواوَأَطِيعُواْand obeywa-anfiqūوأنفقواوَأَنفِقُواْand spend;khayranخيراخَيْرًا(it is) betterli-anfusikumلأنفسكملِّأَنفُسِكُمْfor yourselves.wamanومنوَمَنAnd whoeveryūqaيوقيُوقَis savedshuḥḥaشحشُحَّ(from the) greedinessnafsihiنفسهنَفْسِهِۦ(of) his soul,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-muf'liḥūnaالمفلحونٱلْمُفْلِحُونَ(are) the successful ones.So keep your duty to Allah as best ye can, and listen, and obey, and spend; that is better for your souls. And whoso is saved from his own greed, such are the successful.So fear Allah as much as you can, listen and obey, and spend in charity; that is better for your souls. Whoever is protected from the stinginess of his soul, it is they who are successful.So fear Allāh as much as you are able and listen and obey and spend [in the way of Allāh]; it is better for your selves. And whoever is protected from the stinginess of his soul - it is those who will be the successful.So fear Allah as much as ye can; listen and obey and spend in charity for the benefit of your own soul and those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. |
| 17 | إِن تُقْرِضُواْ ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ شَكُورٌ حَلِيمٌinإنإِنIftuq'riḍūتقرضواتُقْرِضُواْyou loanl-lahaاللهٱللَّهَ(to) Allahqarḍanقرضاقَرْضًاa loanḥasananحسناحَسَنًاgoodly,yuḍāʿif'huيضاعفهيُضَٰعِفْهُHe will multiply itlakumلكملَكُمْfor youwayaghfirويغفروَيَغْفِرْand will forgivelakumلكملَكُمْyou.wal-lahuواللهوَٱللَّهُAnd Allahshakūrunشكورشَكُورٌ(is) Most Appreciative,ḥalīmunحليمحَلِيمٌMost Forbearing,If ye lend unto Allah a goodly loan, He will double it for you and will forgive you, for Allah is Responsive, Clement,If you lend Allah a goodly loan, He will multiply it for you and forgive you, for Allah is Most Appreciative[3], Most Forbearing,If you loan Allāh a goodly loan, He will multiply it for you and forgive you. And Allāh is [most] Appreciative[1694] and Forbearing,[1695]If ye loan to Allah, a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is most Ready to appreciate (service), Most Forbearing,- |
| 18 | عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُʿālimuعالمعَٰلِمُ(The) Knowerl-ghaybiالغيبٱلْغَيْبِ(of) the unseenwal-shahādatiوالشهادةوَٱلشَّهَٰدَةِand the witnessed,l-ʿazīzuالعزيزٱلْعَزِيزُthe All-Mighty,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Knower of the Invisible and the Visible, the Mighty, the Wise.Knower of the unseen and the seen, the All-Mighty, the All-Wise.Knower of the unseen and the witnessed, the Exalted in Might, the Wise.Knower of what is open, Exalted in Might, Full of Wisdom. |
| ﮑ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَۖ وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ فَقَدْ ظَلَمَ نَفْسَهُۚ لَا تَدْرِي لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرٗاyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!idhāإذاإِذَاWhenṭallaqtumuطلقتمطَلَّقْتُمُyou divorcel-nisāaالنساءٱلنِّسَآءَ[the] women,faṭalliqūhunnaفطلقوهنفَطَلِّقُوهُنَّthen divorce themliʿiddatihinnaلعدتهنلِعِدَّتِهِنَّfor their waiting period,wa-aḥṣūوأحصواوَأَحْصُواْand keep countl-ʿidataالعدةٱلْعِدَّةَ(of) the waiting period,wa-ittaqūواتقواوَٱتَّقُواْand fearl-lahaاللهٱللَّهَAllah,rabbakumربكمرَبَّكُمْyour Lord.lāلالَا(Do) nottukh'rijūhunnaتخرجوهنتُخْرِجُوهُنَّexpel themminمنمِنۢfrombuyūtihinnaبيوتهنبُيُوتِهِنَّtheir houses,walāولاوَلَاand notyakhruj'naيخرجنيَخْرُجْنَthey should leaveillāإلاإِلَّآexceptanأنأَنthatyatīnaيأتينيَأْتِينَthey commitbifāḥishatinبفاحشةبِفَٰحِشَةٍan immoralitymubayyinatinمبينةمُّبَيِّنَةٍclear.watil'kaوتلكوَتِلْكَAnd theseḥudūduحدودحُدُودُ(are the) limitsl-lahiاللهٱللَّهِ(of) Allah.wamanومنوَمَنAnd whoeveryataʿaddaيتعديَتَعَدَّtransgressesḥudūdaحدودحُدُودَ(the) limitsl-lahiاللهٱللَّهِ(of) Allahfaqadفقدفَقَدْthen certainlyẓalamaظلمظَلَمَhe has wrongednafsahuنفسهنَفْسَهُhimself.lāلالَاNottadrīتدريتَدْرِىyou know;laʿallaلعللَعَلَّPerhapsl-lahaاللهٱللَّهَAllahyuḥ'dithuيحدثيُحْدِثُwill bring about,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthat,amranأمراأَمْرًاa matter.O Prophet! When ye (men) put away women, put them away for their (legal) period and reckon the period, and keep your duty to Allah, your Lord. Expel them not from their houses nor let them go forth unless they commit open immorality. Such are the limits (imposed by) Allah; and whoso transgresseth Allah's limits, he verily wrongeth his soul. Thou knowest not: it may be that Allah will afterward bring some new thing to pass.O Prophet, when you [believers] divorce women, divorce them with concern to their waiting period and keep an accurate count of the waiting period[1], and fear Allah, your Lord. Do not force them out of their houses, nor should they leave unless they commit a clear shameful act. Such are the limits ordained by Allah. Whoever transgresses the limits ordained by Allah has truly wronged himself. You never know, perhaps Allah will bring about a change [of heart] later[2].O Prophet, when you [Muslims] divorce women, divorce them for [the commencement of] their waiting period and keep count of the waiting period,[1697] and fear Allāh, your Lord. Do not turn them out of their [husbands'] houses, nor should they [themselves] leave [during that period] unless they are committing a clear immorality. And those are the limits [set by] Allāh. And whoever transgresses the limits of Allāh has certainly wronged himself. You know not; perhaps Allāh will bring about after that a [different] matter.[1698]O Prophet! When ye do divorce women, divorce them at their prescribed periods, and count (accurately), their prescribed periods: And fear Allah your Lord: and turn them not out of their houses, nor shall they (themselves) leave, except in case they are guilty of some open lewdness, those are limits set by Allah: and any who transgresses the limits of Allah, does verily wrong his (own) soul: thou knowest not if perchance Allah will bring about thereafter some new situation. |
| 2 | فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖ وَأَشْهِدُواْ ذَوَيْ عَدْلٖ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمْ يُوعَظُ بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مَخْرَجٗاfa-idhāفإذافَإِذَاThen whenbalaghnaبلغنبَلَغْنَthey have reachedajalahunnaأجلهنأَجَلَهُنَّtheir term,fa-amsikūhunnaفأمسكوهنفَأَمْسِكُوهُنَّthen retain thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindnessawأوأَوْorfāriqūhunnaفارقوهنفَارِقُوهُنَّpart with thembimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness.wa-ashhidūوأشهدواوَأَشْهِدُواْAnd take witnessdhawayذويذَوَىْtwo menʿadlinعدلعَدْلٍjustminkumمنكممِّنكُمْamong youwa-aqīmūوأقيمواوَأَقِيمُواْand establishl-shahādataالشهادةٱلشَّهَٰدَةَthe testimonylillahiللهلِلَّهِfor Allah.dhālikumذلكمذَٰلِكُمْThatyūʿaẓuيوعظيُوعَظُis instructed,bihiبهبِهِۦwith it,manمنمَنwhoeverkānaكانكَانَ[is]yu'minuيؤمنيُؤْمِنُbelievesbil-lahiباللهبِٱللَّهِin Allahwal-yawmiواليوموَٱلْيَوْمِand the Dayl-ākhiriالآخرٱلْءَاخِرِthe Last.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُfor himmakhrajanمخرجامَخْرَجًاa way out,Then, when they have reached their term, take them back in kindness or part from them in kindness, and call to witness two just men among you, and keep your testimony upright for Allah. Whoso believeth in Allah and the Last Day is exhorted to act thus. And whosoever keepeth his duty to Allah, Allah will appoint a way out for him,Then when they have approached the end of their waiting period, either retain them honorably or part with them honorably[3]. Call two just men from among yourselves as witnesses, and give true testimony for the sake of Allah. This is an exhortation for those who believe in Allah and the Last Day. Whoever fears Allah, He will make a way out for him[4],And when they have [nearly] fulfilled their term, either retain them according to acceptable terms or part with them according to acceptable terms. And bring to witness two just men from among you and establish the testimony for [the acceptance of] Allāh. That is instructed to whoever should believe in Allāh and the Last Day. And whoever fears Allāh - He will make for him a way out[1699]Thus when they fulfil their term appointed, either take them back on equitable terms or part with them on equitable terms; and take for witness two persons from among you, endued with justice, and establish the evidence (as) before Allah. Such is the admonition given to him who believes in Allah and the Last Day. And for those who fear Allah, He (ever) prepares a way out, |
| 3 | وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ فَهُوَ حَسْبُهُٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَيْءٖ قَدْرٗاwayarzuq'huويرزقهوَيَرْزُقْهُAnd He will provide for himminمنمِنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaḥtasibuيحتسبيَحْتَسِبُhe thinks.wamanومنوَمَنAnd whoeveryatawakkalيتوكليَتَوَكَّلْputs his trustʿalāعلىعَلَىuponl-lahiاللهٱللَّهِAllah,fahuwaفهوفَهُوَthen Heḥasbuhuحسبهحَسْبُهُٓ(is) sufficient for him.innaإنإِنَّIndeed,l-lahaاللهٱللَّهَAllahbālighuبالغبَٰلِغُ(will) accomplishamrihiأمرهأَمْرِهِۦHis purpose.qadقدقَدْIndeed,jaʿalaجعلجَعَلَhas setl-lahuاللهٱللَّهُAllahlikulliلكللِكُلِّfor everyshayinشيءشَىْءٍthingqadranقدراقَدْرًاa measure.And will provide for him from (a quarter) whence he hath no expectation. And whosoever putteth his trust in Allah, He will suffice him. Lo! Allah bringeth His command to pass. Allah hath set a measure for all things.and He will provide for him from where he does not expect. Whoever puts his trust in Allah, He is sufficient for him. Indeed, Allah will surely accomplish His purpose, for Allah has set a destiny for everything.And will provide for him from where he does not expect. And whoever relies upon Allāh - then He is sufficient for him. Indeed, Allāh will accomplish His purpose. Allāh has already set for everything a [decreed] extent.And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion. |
| 4 | وَٱلَّٰٓـِٔي يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَٱلَّٰٓـِٔي لَمْ يَحِضْنَۚ وَأُوْلَٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ مِنْ أَمْرِهِۦ يُسْرٗاwa-allāīواللائيوَٱلَّٰٓـِٔىAnd those whoya-is'naيئسنيَئِسْنَhave despairedminaمنمِنَofl-maḥīḍiالمحيضٱلْمَحِيضِthe menstruationminمنمِنamongnisāikumنسائكمنِّسَآئِكُمْyour women,iniإنإِنِifir'tabtumارتبتمٱرْتَبْتُمْyou doubt,faʿiddatuhunnaفعدتهنفَعِدَّتُهُنَّthen their waiting periodthalāthatuثلاثةثَلَٰثَةُ(is) threeashhurinأشهرأَشْهُرٍmonths,wa-allāīواللائيوَٱلَّٰٓـِٔىand the ones wholamلملَمْnotyaḥiḍ'naيحضنيَحِضْنَ[they] menstruated.wa-ulātuوأولاتوَأُوْلَٰتُAnd those who (are)l-aḥmāliالأحمالٱلْأَحْمَالِpregnant,ajaluhunnaأجلهنأَجَلُهُنَّtheir termanأنأَنuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burdens.wamanومنوَمَنAnd whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yajʿalيجعليَجْعَلHe will makelahuلهلَّهُfor himminمنمِنْofamrihiأمرهأَمْرِهِۦhis affairyus'ranيسرايُسْرًاease.And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.As for those women from among you who reached their menopause, in case you doubt, their waiting period is three months, as well as of those who have not yet menstruated. As for pregnant women, their waiting period ends with delivery[5]. And whoever fears Allah, He will make his matters easy for him.And those who no longer expect menstruation among your women - if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth.[1700] And whoever fears Allāh - He will make for him of his matter ease.Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy. |
| 5 | ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُٓ إِلَيْكُمْۚ وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُٓ أَجْرًاdhālikaذلكذَٰلِكَThatamruأمرأَمْرُ(is the) Commandl-lahiاللهٱللَّهِ(of) Allah,anzalahuأنزلهأَنزَلَهُٓwhich He has sent downilaykumإليكمإِلَيْكُمْto you;wamanومنوَمَنand whoeveryattaqiيتقيَتَّقِfearsl-lahaاللهٱللَّهَAllah,yukaffirيكفريُكَفِّرْHe will removeʿanhuعنهعَنْهُfrom himsayyiātihiسيئاتهسَيِّـَٔاتِهِۦhis evil deedswayuʿ'ẓimويعظموَيُعْظِمْand make greatlahuلهلَهُٓfor himajranأجراأَجْرًا(his) reward.That is the commandment of Allah which He revealeth unto you. And whoso keepeth his duty to Allah, He will remit from him his evil deeds and magnify reward for him.This is the commandment of Allah that He has sent down to you. Whoever fears Allah, He will absolve him of his bad deeds and will reward him immensely.That is the command of Allāh, which He has sent down to you; and whoever fears Allāh - He will remove for him his misdeeds and make great for him his reward.That is the Command of Allah, which He has sent down to you: and if any one fears Allah, He will remove his ills, from him, and will enlarge his reward. |
| 6 | أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ عَلَيْهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۚ فَإِنْ أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ أُخْرَىٰaskinūhunnaأسكنوهنأَسْكِنُوهُنَّLodge themminمنمِنْfromḥaythuحيثحَيْثُwheresakantumسكنتمسَكَنتُمyou dwell,minمنمِّن(out) ofwuj'dikumوجدكموُجْدِكُمْyour meanswalāولاوَلَاand (do) nottuḍārrūhunnaتضاروهنتُضَآرُّوهُنَّharm themlituḍayyiqūلتضيقوالِتُضَيِّقُواْto distressʿalayhinnaعليهنعَلَيْهِنَّ[on] them.wa-inوإنوَإِنAnd ifkunnaكنكُنَّthey areulātiأولاتأُوْلَٰتِthose (who are)ḥamlinحملحَمْلٍpregnant,fa-anfiqūفأنفقوافَأَنفِقُواْthen spendʿalayhinnaعليهنعَلَيْهِنَّon themḥattāحتىحَتَّىٰuntilyaḍaʿnaيضعنيَضَعْنَthey deliverḥamlahunnaحملهنحَمْلَهُنَّtheir burden.fa-inفإنفَإِنْThen ifarḍaʿnaأرضعنأَرْضَعْنَthey sucklelakumلكملَكُمْfor you,faātūhunnaفآتوهنفَـَٔاتُوهُنَّthen give themujūrahunnaأجورهنأُجُورَهُنَّtheir payment,watamirūوأتمرواوَأْتَمِرُواْand consultbaynakumبينكمبَيْنَكُمamong yourselvesbimaʿrūfinبمعروفبِمَعْرُوفٍwith kindness,wa-inوإنوَإِنbut iftaʿāsartumتعاسرتمتَعَاسَرْتُمْyou disagree,fasatur'ḍiʿuفسترضعفَسَتُرْضِعُthen may sucklelahuلهلَهُٓfor himukh'rāأخرىأُخْرَىٰanother (women).Lodge them where ye dwell, according to your wealth, and harass them not so as to straiten life for them. And if they are with child, then spend for them till they bring forth their burden. Then, if they give suck for you, give them their due payment and consult together in kindness; but if ye make difficulties for one another, then let some other woman give suck for him (the father of the child).Let them live where you live [during their waiting period], according to your means, and do not harass them to make their stay unbearable[6]. If they are pregnant, maintain them until they deliver, and if they suckle your child, compensate them, and graciously settle the question of compensation by mutual understanding. But if you fail to reach an agreement, then another woman may suckle the child.Lodge them[1701] [in a section] of where you dwell out of your means and do not harm them in order to oppress them.[1702] And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for him [i.e., the father] another woman.[1703]Let the women live (in 'iddat) in the same style as ye live, according to your means: Annoy them not, so as to restrict them. And if they carry (life in their wombs), then spend (your substance) on them until they deliver their burden: and if they suckle your (offspring), give them their recompense: and take mutual counsel together, according to what is just and reasonable. And if ye find yourselves in difficulties, let another woman suckle (the child) on the (father's) behalf. |
| 7 | لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا مَآ ءَاتَىٰهَاۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٖ يُسْرٗاliyunfiqلينفقلِيُنفِقْLet spenddhūذوذُوownersaʿatinسعةسَعَةٍ(of) ample meansminمنمِّنfromsaʿatihiسعتهسَعَتِهِۦhis ample means,wamanومنوَمَنand (he) who,qudiraقدرقُدِرَis restrictedʿalayhiعليهعَلَيْهِon himriz'quhuرزقهرِزْقُهُhis provision,falyunfiqفلينفقفَلْيُنفِقْlet him spendmimmāممامِمَّآfrom whatātāhuآتاهءَاتَىٰهُhe has been givenl-lahuاللهٱللَّهُ(by) Allah.lāلالَاDoes notyukallifuيكلفيُكَلِّفُburdenl-lahuاللهٱللَّهُAllahnafsanنفسانَفْسًاany soulillāإلاإِلَّاexceptmāمامَآ(with) whatātāhāآتاهاءَاتَىٰهَاHe has given it.sayajʿaluسيجعلسَيَجْعَلُWill bring aboutl-lahuاللهٱللَّهُAllahbaʿdaبعدبَعْدَafterʿus'rinعسرعُسْرٍhardshipyus'ranيسرايُسْرًاease.Let him who hath abundance spend of his abundance, and he whose provision is measured, let him spend of that which Allah hath given him. Allah asketh naught of any soul save that which He hath given it. Allah will vouchsafe, after hardship, ease.Let the wealthy man spend according to his means. As for the one with limited resources, he should spend according to whatever Allah has given him. Allah does not burden any soul beyond what He has given him. Allah will bring about ease after hardship.Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allāh has given him. Allāh does not charge a soul except [according to] what He has given it. Allāh will bring about, after hardship, ease [i.e., relief].Let the man of means spend according to his means: and the man whose resources are restricted, let him spend according to what Allah has given him. Allah puts no burden on any person beyond what He has given him. After a difficulty, Allah will soon grant relief. |
| 8 | وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبْنَٰهَا عَذَابٗا نُّكْرٗاwaka-ayyinوكأينوَكَأَيِّنAnd how manyminمنمِّنofqaryatinقريةقَرْيَةٍa townʿatatعتتعَتَتْrebelledʿanعنعَنْagainstamriأمرأَمْرِ(the) Commandrabbihāربهارَبِّهَا(of) its Lordwarusulihiورسلهوَرُسُلِهِۦand His Messengers,faḥāsabnāhāفحاسبناهافَحَاسَبْنَٰهَاso We took it to account,ḥisābanحساباحِسَابًاan accountshadīdanشديداشَدِيدًاsevere;waʿadhabnāhāوعذبناهاوَعَذَّبْنَٰهَاand We punished it,ʿadhābanعذاباعَذَابًاa punishmentnuk'ranنكرانُّكْرًاterrible.And how many a community revolted against the ordinance of its Lord and His messengers, and We called it to a stern account and punished it with dire punishment,And [imagine] how many towns rebelled against the commandments of their Lord and His messengers, so We called them to a severe account and punished them with a horrendous punishment.And how many a city was insolent toward the command of its Lord and His messengers, so We took it to severe account and punished it with a terrible punishment.How many populations that insolently opposed the Command of their Lord and of His messengers, did We not then call to account,- to severe account?- and We imposed on them an exemplary Punishment. |
| 9 | فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًاfadhāqatفذاقتفَذَاقَتْSo it tastedwabālaوبالوَبَالَ(the bad) consequenceamrihāأمرهاأَمْرِهَا(of) its affair,wakānaوكانوَكَانَand wasʿāqibatuعاقبةعَٰقِبَةُ(the) endamrihāأمرهاأَمْرِهَا(of) its affairkhus'ranخسراخُسْرًاloss.So that it tasted the ill-effects of its conduct, and the consequence of its conduct was loss.Thus they tasted the evil consequence of their deeds, and the outcome of their deeds was a total loss.And it tasted the bad consequence of its affair [i.e., rebellion], and the outcome of its affair was loss.Then did they taste the evil result of their conduct, and the End of their conduct was Perdition. |
| 10 | أَعَدَّ ٱللَّهُ لَهُمْ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدْ أَنزَلَ ٱللَّهُ إِلَيْكُمْ ذِكْرٗاaʿaddaأعدأَعَدَّHas preparedl-lahuاللهٱللَّهُAllahlahumلهملَهُمْfor themʿadhābanعذاباعَذَابًاa punishmentshadīdanشديداشَدِيدًاsevere.fa-ittaqūفاتقوافَٱتَّقُواْSo fearl-lahaاللهٱللَّهَAllah,yāulīيا أولييَٰٓأُوْلِىO menl-albābiالألبابٱلْأَلْبَٰبِ(of) understanding,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْhave believed!qadقدقَدْIndeed,anzalaأنزلأَنزَلَHas sent downl-lahuاللهٱللَّهُAllahilaykumإليكمإِلَيْكُمْto youdhik'ranذكراذِكْرًاa Message.Allah hath prepared for them stern punishment; so keep your duty to Allah, O men of understanding! O ye who believe! Now Allah hath sent down unto you a reminder,Allah has prepared for them a severe punishment. So fear Allah O people of understanding who have faith. Allah has sent down to you a Reminder[7],Allāh has prepared for them a severe punishment; so fear Allāh, O you of understanding who have believed. Allāh has sent down to you a message [i.e., the Qur’ān].[1704]Allah has prepared for them a severe Punishment (in the Hereafter). Therefore fear Allah, O ye men of understanding - who have believed!- for Allah hath indeed sent down to you a Message,- |
| 11 | رَّسُولٗا يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخْرِجَ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤْمِنۢ بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًاrasūlanرسولارَّسُولًاA Messengeryatlūيتلويَتْلُواْrecitingʿalaykumعليكمعَلَيْكُمْto youāyātiآياتءَايَٰتِ(the) Versesl-lahiاللهٱللَّهِ(of) Allahmubayyinātinمبيناتمُبَيِّنَٰتٍclear,liyukh'rijaليخرجلِّيُخْرِجَthat he may bring outalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedsminaمنمِنَfroml-ẓulumātiالظلماتٱلظُّلُمَٰتِthe darkness[es]ilāإلىإِلَىtowardsl-nūriالنورٱلنُّورِthe light.wamanومنوَمَنAnd whoeveryu'minيؤمنيُؤْمِنۢbelievesbil-lahiباللهبِٱللَّهِin Allahwayaʿmalويعملوَيَعْمَلْand doesṣāliḥanصالحاصَٰلِحًاrighteous deeds,yud'khil'huيدخلهيُدْخِلْهُHe will admit himjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَabidingfīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.qadقدقَدْIndeed,aḥsanaأحسنأَحْسَنَHas been (granted) goodl-lahuاللهٱللَّهُ(by) Allahlahuلهلَهُfor himriz'qanرزقارِزْقًاprovision.A messenger reciting unto you the revelations of Allah made plain, that He may bring forth those who believe and do good works from darkness unto light. And whosoever believeth in Allah and doeth right, He will bring him into Gardens underneath which rivers flow, therein to abide for ever. Allah hath made good provision for him.a Messenger who recites to you the clear verses of Allah, so that He may bring those who believe and do righteous deeds out of the depths of darkness into the light. Whoever believes in Allah and does righteous deeds, He will admit him to gardens under which rivers flow, abiding therein forever. Allah has prepared for him a good provision.[He sent] a Messenger [i.e., Muḥammad (ﷺ)] reciting to you the distinct verses of Allāh that He may bring out those who believe and do righteous deeds from darknesses into the light. And whoever believes in Allāh and does righteousness - He will admit him into gardens beneath which rivers flow to abide therein forever. Allāh will have perfected for him a provision.An Messenger, who rehearses to you the Signs of Allah containing clear explanations, that he may lead forth those who believe and do righteous deeds from the depths of Darkness into Light. And those who believe in Allah and work righteousness, He will admit to Gardens beneath which Rivers flow, to dwell therein for ever: Allah has indeed granted for them a most excellent Provision. |
| 12 | ٱللَّهُ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمَۢاal-lahuاللهٱللَّهُAllahalladhīالذيٱلَّذِى(is) He Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavenswaminaومنوَمِنَand ofl-arḍiالأرضٱلْأَرْضِthe earth,mith'lahunnaمثلهنمِثْلَهُنَّ(the) like of them.yatanazzaluيتنزليَتَنَزَّلُDescendsl-amruالأمرٱلْأَمْرُthe commandbaynahunnaبينهنبَيْنَهُنَّbetween themlitaʿlamūلتعلموالِتَعْلَمُوٓاْthat you may knowannaأنأَنَّthatl-lahaاللهٱللَّهَAllahʿalāعلىعَلَىٰ(is) onkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.wa-annaوأنوَأَنَّAnd that,l-lahaاللهٱللَّهَAllahqadقدقَدْindeed,aḥāṭaأحاطأَحَاطَencompassesbikulliبكلبِكُلِّallshayinشيءشَىْءٍthingsʿil'manعلماعِلْمًۢا(in) knowledge.Allah it is who hath created seven heavens, and of the earth the like thereof. The commandment cometh down among them slowly, that ye may know that Allah is Able to do all things, and that Allah surroundeth all things in knowledge.Allah is the One who has created seven heavens, and likewise for the earth[8]. The Command descends between them so that you may know that Allah is Most Capable of all things and that Allah has encompassed everything in knowledge.It is Allāh who has created seven heavens and of the earth, the like of them.[1705] [His] command descends among them so you may know that Allāh is over all things competent and that Allāh has encompassed all things in knowledge.Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge. |
| ﮓ | |
| 1 | يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبْتَغِي مَرْضَاتَ أَزْوَٰجِكَۚ وَٱللَّهُ غَفُورَ رَّحِيمَyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!limaلملِمَWhy (do)tuḥarrimuتحرمتُحَرِّمُyou prohibitmāمامَآwhataḥallaأحلأَحَلَّhas made lawfull-lahuاللهٱللَّهُAllahlakaلكلَكَfor you,tabtaghīتبتغيتَبْتَغِىseekingmarḍātaمرضاتمَرْضَاتَ(to) pleaseazwājikaأزواجكأَزْوَٰجِكَyour wives?wal-lahuواللهوَٱللَّهُAnd Allahghafūrunغفورغَفُورٌ(is) Oft-Forgiving,raḥīmunرحيمرَّحِيمٌMost Merciful.O Prophet! Why bannest thou that which Allah hath made lawful for thee, seeking to please thy wives? And Allah is Forgiving, Merciful.O Prophet, why do you prohibit [yourself from] what Allah has made lawful to you, seeking to please your wives? Allah is All-Forgiving, Most Merciful.O Prophet, why do you prohibit [yourself from] what Allāh has made lawful for you, seeking the approval of your wives? And Allāh is Forgiving and Merciful.O Prophet! Why holdest thou to be forbidden that which Allah has made lawful to thee? Thou seekest to please thy consorts. But Allah is Oft-Forgiving, Most Merciful. |
| 2 | قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَٰنِكُمْۚ وَٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ ٱلْعَلِيمُ ٱلْحَكِيمُqadقدقَدْIndeed,faraḍaفرضفَرَضَhas ordainedl-lahuاللهٱللَّهُAllahlakumلكملَكُمْfor youtaḥillataتحلةتَحِلَّةَ(the) dissolutionaymānikumأيمانكمأَيْمَٰنِكُمْ(of) your oaths.wal-lahuواللهوَٱللَّهُAnd Allahmawlākumمولاكممَوْلَىٰكُمْ(is) your Protectorwahuwaوهووَهُوَand Hel-ʿalīmuالعليمٱلْعَلِيمُ(is) the All-Knower,l-ḥakīmuالحكيمٱلْحَكِيمُthe All-Wise.Allah hath made lawful for you (Muslims) absolution from your oaths (of such a kind), and Allah is your Protector. He is the Knower, the Wise.Allah has ordained for you the way to absolve yourselves from your oaths[1]. Allah is your Guardian, and He is the All-Knowing, the All-Wise.Allāh has already ordained for you [Muslims] the dissolution of your oaths.[1707] And Allāh is your protector, and He is the Knowing, the Wise.Allah has already ordained for you, (O men), the dissolution of your oaths (in some cases): and Allah is your Protector, and He is Full of Knowledge and Wisdom. |
| 3 | وَإِذْ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثٗا فَلَمَّا نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَنۢ بَعْضٖۖ فَلَمَّا نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلْعَلِيمُ ٱلْخَبِيرُwa-idhوإذوَإِذْAnd whenasarraأسرأَسَرَّconfidedl-nabiyuالنبيٱلنَّبِىُّthe Prophetilāإلىإِلَىٰtobaʿḍiبعضبَعْضِoneazwājihiأزواجهأَزْوَٰجِهِۦ(of) his wivesḥadīthanحديثاحَدِيثًاa statement,falammāفلمافَلَمَّاand whennabba-atنبأتنَبَّأَتْshe informedbihiبهبِهِۦabout itwa-aẓharahuوأظهرهوَأَظْهَرَهُand made it apparentl-lahuاللهٱللَّهُAllahʿalayhiعليهعَلَيْهِto him,ʿarrafaعرفعَرَّفَhe made knownbaʿḍahuبعضهبَعْضَهُa part of itwa-aʿraḍaوأعرضوَأَعْرَضَand avoidedʿanعنعَنۢ[of]baʿḍinبعضبَعْضٍa part.falammāفلمافَلَمَّاThen whennabba-ahāنبأهانَبَّأَهَاhe informed herbihiبهبِهِۦabout it,qālatقالتقَالَتْshe said,manمنمَنْ"Whoanba-akaأنبأكأَنۢبَأَكَinformed youhādhāهذاهَٰذَاthis?"qālaقالقَالَHe said,nabba-aniyaنبأنينَبَّأَنِىَ"Has informed mel-ʿalīmuالعليمٱلْعَلِيمُthe All-Knower,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware."When the Prophet confided a fact unto one of his wives and when she afterward divulged it and Allah apprised him thereof, he made known (to her) part thereof and passed over part. And when he told it her she said: Who hath told thee? He said: The Knower, the Aware hath told me.And [remember] when the Prophet told one of his wives something in secret. Then when she disclosed it [to another wife], and Allah made it known to him, he told [the disclosing wife] part of what was disclosed and overlooked a part. When he informed her of that, she said, “Who informed you of this?” He said, “I was informed by the All-Knowing, the All-Aware.And [remember] when the Prophet confided to one of his wives a statement; and when she informed [another] of it and Allāh showed it to him, he made known part of it and ignored a part. And when he informed her about it, she said, "Who told you this?" He said, "I was informed by the Knowing, the Aware."When the Prophet disclosed a matter in confidence to one of his consorts, and she then divulged it (to another), and Allah made it known to him, he confirmed part thereof and repudiated a part. Then when he told her thereof, she said, "Who told thee this? "He said, "He told me Who knows and is well-acquainted (with all things)." |
| 4 | إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَۖ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌinإنإِنIftatūbāتتوباتَتُوبَآyou both turnilāإلىإِلَىtol-lahiاللهٱللَّهِAllah,faqadفقدفَقَدْso indeed,ṣaghatصغتصَغَتْ(are) inclinedqulūbukumāقلوبكماقُلُوبُكُمَاyour hearts;wa-inوإنوَإِنbut iftaẓāharāتظاهراتَظَٰهَرَاyou backup each otherʿalayhiعليهعَلَيْهِagainst him,fa-innaفإنفَإِنَّthen indeed,l-lahaاللهٱللَّهَAllah,huwaهوهُوَHemawlāhuمولاهمَوْلَىٰهُ(is) his Protector,wajib'rīluوجبريلوَجِبْرِيلُand Jibreel,waṣāliḥuوصالحوَصَٰلِحُand (the) righteousl-mu'minīnaالمؤمنينٱلْمُؤْمِنِينَbelievers,wal-malāikatuوالملائكةوَٱلْمَلَٰٓئِكَةُand the Angels,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَthatẓahīrunظهيرظَهِيرٌ(are his) assistants.If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.You both had better turn to Allah in repentance, for your hearts have faltered. But if you insist on conspiring against him, then indeed Allah is his Protector, as well as Gabriel and the righteous believers, and moreover, the angels are his supporters.If you two [wives] repent to Allāh, [it is best], for your hearts have deviated. But if you cooperate against him - then indeed Allāh is his protector, and Gabriel and the righteous of the believers and the angels, moreover, are [his] assistants.If ye two turn in repentance to Him, your hearts are indeed so inclined; But if ye back up each other against him, truly Allah is his Protector, and Gabriel, and (every) righteous one among those who believe,- and furthermore, the angels - will back (him) up. |
| 5 | عَسَىٰ رَبُّهُٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُٓ أَزْوَٰجًا خَيْرٗا مِّنكُنَّ مُسْلِمَٰتٖ مُّؤْمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ وَأَبْكَارٗاʿasāعسىعَسَىٰPerhapsrabbuhuربهرَبُّهُٓhis Lord,inإنإِنifṭallaqakunnaطلقكنطَلَّقَكُنَّhe divorced you,anأنأَن[that]yub'dilahuيبدلهيُبْدِلَهُٓHe will substitute for himazwājanأزواجاأَزْوَٰجًاwiveskhayranخيراخَيْرًاbetterminkunnaمنكنمِّنكُنَّthan youmus'limātinمسلماتمُسْلِمَٰتٍsubmissive,mu'minātinمؤمناتمُّؤْمِنَٰتٍfaithful,qānitātinقانتاتقَٰنِتَٰتٍobedient,tāibātinتائباتتَٰٓئِبَٰتٍrepentant,ʿābidātinعابداتعَٰبِدَٰتٍwho worship,sāiḥātinسائحاتسَٰٓئِحَٰتٍwho fast,thayyibātinثيباتثَيِّبَٰتٍpreviously marriedwa-abkāranوأبكاراوَأَبْكَارًاand virgins.It may happen that his Lord, if he divorce you, will give him in your stead wives better than you, submissive (to Allah), believing, pious, penitent, devout, inclined to fasting, widows and maids.Perhaps, if he were to divorce you all, his Lord would replace you with better wives who are submissive to Allah, who are believers, obedient, repentant, devout in worship and fasting[2] – previously married and virgins.Perhaps his Lord, if he divorced you [all], would substitute for him wives better than you - submitting [to Allāh], believing, devoutly obedient, repentant, worshipping, and traveling[1708] - [ones] previously married and virgins.It may be, if he divorced you (all), that Allah will give him in exchange consorts better than you,- who submit (their wills), who believe, who are devout, who turn to Allah in repentance, who worship (in humility), who travel (for Faith) and fast,- previously married or virgins. |
| 6 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارٗا وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظَ شِدَادَ لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) whoāmanūآمنواءَامَنُواْbelieve!qūقواقُوٓاْProtectanfusakumأنفسكمأَنفُسَكُمْyourselveswa-ahlīkumوأهليكموَأَهْلِيكُمْand your familiesnāranنارانَارًا(from) a Firewaqūduhāوقودهاوَقُودُهَاwhose fuell-nāsuالناسٱلنَّاسُ(is) peoplewal-ḥijāratuوالحجارةوَٱلْحِجَارَةُand stones,ʿalayhāعليهاعَلَيْهَاover itmalāikatunملائكةمَلَٰٓئِكَةٌ(are) Angelsghilāẓunغلاظغِلَاظٌstern,shidādunشدادشِدَادٌsevere;lāلالَّاnotyaʿṣūnaيعصونيَعْصُونَthey disobeyl-lahaاللهٱللَّهَAllahmāمامَآ(in) whatamarahumأمرهمأَمَرَهُمْHe Commands themwayafʿalūnaويفعلونوَيَفْعَلُونَbut they domāمامَاwhatyu'marūnaيؤمرونيُؤْمَرُونَthey are commanded.O ye who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones, over which are set angels strong, severe, who resist not Allah in that which He commandeth them, but do that which they are commanded.O you who believe, protect yourselves and your families from a Fire whose fuel is people and stones, and is overseen by rigorous and stern angels, who never disobey whatever Allah commands and do whatever they are commanded.O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allāh in what He commands them but do what they are commanded.O ye who believe! save yourselves and your families from a Fire whose fuel is Men and Stones, over which are (appointed) angels stern (and) severe, who flinch not (from executing) the Commands they receive from Allah, but do (precisely) what they are commanded. |
| 7 | يَٰٓأَيُّهَا ٱلَّذِينَ كَفَرُواْ لَا تَعْتَذِرُواْ ٱلْيَوْمَۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَyāayyuhāيا أيهايَٰٓأَيُّهَا"Oalladhīnaالذينٱلَّذِينَ(you) whokafarūكفرواكَفَرُواْdisbelieve!lāلالَا(Do) nottaʿtadhirūتعتذرواتَعْتَذِرُواْmake excusesl-yawmaاليومٱلْيَوْمَtoday.innamāإنماإِنَّمَاOnlytuj'zawnaتجزونتُجْزَوْنَyou will be recompensedmāمامَا(for) whatkuntumكنتمكُنتُمْyou used totaʿmalūnaتعملونتَعْمَلُونَdo."(Then it will be said): O ye who disbelieve! Make no excuses for yourselves this day. Ye are only being paid for what ye used to do.“O you who disbelieve, make no excuses this Day. You will only be recompensed for what you used to do.”O you who have disbelieved, make no excuses that Day. You will only be recompensed for what you used to do.(They will say), "O ye Unbelievers! Make no excuses this Day! Ye are being but requited for all that ye did!" |
| 8 | يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوْبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَyāayyuhāيا أيهايَٰٓأَيُّهَاOalladhīnaالذينٱلَّذِينَ(you) who believeāmanūآمنواءَامَنُواْbelieve!tūbūتوبواتُوبُوٓاْTurnilāإلىإِلَىtol-lahiاللهٱللَّهِAllahtawbatanتوبةتَوْبَةً(in) repentancenaṣūḥanنصوحانَّصُوحًاsincere!ʿasāعسىعَسَىٰPerhapsrabbukumربكمرَبُّكُمْyour Lordanأنأَنwillyukaffiraيكفريُكَفِّرَremoveʿankumعنكمعَنكُمْfrom yousayyiātikumسيئاتكمسَيِّـَٔاتِكُمْyour evil deedswayud'khilakumويدخلكموَيُدْخِلَكُمْand admit youjannātinجناتجَنَّٰتٍ(into) Gardenstajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath itl-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,yawmaيوميَوْمَ(on the) Daylāلالَاnotyukh'zīيخزييُخْزِىwill be disgracedl-lahuاللهٱللَّهُ(by) Allahl-nabiyaالنبيٱلنَّبِىَّthe Prophetwa-alladhīnaوالذينوَٱلَّذِينَand those whoāmanūآمنواءَامَنُواْbelievedmaʿahuمعهمَعَهُwith him.nūruhumنورهمنُورُهُمْTheir lightyasʿāيسعىيَسْعَىٰwill runbaynaبينبَيْنَbeforeaydīhimأيديهمأَيْدِيهِمْtheir handswabi-aymānihimوبأيمانهموَبِأَيْمَٰنِهِمْand on their right;yaqūlūnaيقولونيَقُولُونَthey will say,rabbanāربنارَبَّنَآ"Our LordatmimأتممأَتْمِمْPerfectlanāلنالَنَاfor usnūranāنورنانُورَنَاour lightwa-igh'firواغفروَٱغْفِرْand grant forgivenesslanāلنالَنَآto us.innakaإنكإِنَّكَIndeed, Youʿalāعلىعَلَىٰ(are) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful."O ye who believe! Turn unto Allah in sincere repentance! It may be that your Lord will remit from you your evil deeds and bring you into Gardens underneath which rivers flow, on the day when Allah will not abase the Prophet and those who believe with him. Their light will run before them and on their right hands; they will say: Our Lord! Perfect our light for us, and forgive us! Lo! Thou art Able to do all things.O you who believe, turn to Allah in sincere repentance. It may be that your Lord will absolve you of your bad deeds and admit you to gardens under which rivers flow, on the Day when Allah will not disgrace the Prophet and those who believed with him. Their light will stream ahead of them and on their right. They will say, “Our Lord, complete our light for us and forgive us, for You are Most Capable of all things.”O you who have believed, repent to Allāh with sincere repentance. Perhaps[1709] your Lord will remove from you your misdeeds and admit you into gardens beneath which rivers flow [on] the Day when Allāh will not disgrace the Prophet and those who believed with him. Their light will proceed before them and on their right; they will say, "Our Lord, perfect for us our light and forgive us. Indeed, You are over all things competent."O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things." |
| 9 | يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُyāayyuhāيا أيهايَٰٓأَيُّهَاOl-nabiyuالنبيٱلنَّبِىُّProphet!jāhidiجاهدجَٰهِدِStrivel-kufāraالكفارٱلْكُفَّارَ(against) the disbelieverswal-munāfiqīnaوالمنافقينوَٱلْمُنَٰفِقِينَand the hypocrites,wa-ugh'luẓواغلظوَٱغْلُظْand be sternʿalayhimعليهمعَلَيْهِمْwith them.wamawāhumومأواهموَمَأْوَىٰهُمْAnd their abodejahannamuجهنمجَهَنَّمُ(is) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.O Prophet! Strive against the disbelievers and the hypocrites, and be stern with them. Hell will be their home, a hapless journey's end.O Prophet, strive [i.e., fight] against the disbelievers and the hypocrites, and be harsh with them. Their abode will be Hell. What a terrible destination!O Prophet, strive against the disbelievers and the hypocrites and be harsh upon them. And their refuge is Hell, and wretched is the destination.O Prophet! Strive hard against the Unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge (indeed). |
| 10 | ضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ كَفَرُواْ ٱمْرَأَتَ نُوحٖ وَٱمْرَأَتَ لُوطٖۖ كَانَتَا تَحْتَ عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا مِنَ ٱللَّهِ شَيْـٔٗا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَḍarabaضربضَرَبَPresentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whokafarūكفرواكَفَرُواْdisbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifenūḥinنوحنُوحٍ(of) Nuhwa-im'ra-ataوامرأتوَٱمْرَأَتَ(and the) wifelūṭinلوطلُوطٍ(of) Lut.kānatāكانتاكَانَتَاThey weretaḥtaتحتتَحْتَunderʿabdayniعبدينعَبْدَيْنِtwo [slaves]minمنمِنْofʿibādināعبادناعِبَادِنَاOur slavesṣāliḥayniصالحينصَٰلِحَيْنِrighteous,fakhānatāhumāفخانتاهمافَخَانَتَاهُمَاbut they both betrayed them,falamفلمفَلَمْso notyugh'niyāيغنيايُغْنِيَاthey availed,ʿanhumāعنهماعَنْهُمَاboth of them,minaمنمِنَfroml-lahiاللهٱللَّهِAllahshayanشيئاشَيْـًٔا(in) anything,waqīlaوقيلوَقِيلَand it was said,ud'khulāادخلاٱدْخُلَا"Enterl-nāraالنارٱلنَّارَthe Firemaʿaمعمَعَwithl-dākhilīnaالداخلينٱلدَّٰخِلِينَthose who enter."Allah citeth an example for those who disbelieve: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves yet betrayed them so that they (the husbands) availed them naught against Allah and it was said (unto them): Enter the Fire along with those who enter.Allah sets forth an example for the disbelievers: the wife of Noah and the wife of Lot, who were under two of Our righteous slaves, but they betrayed them[3]. Their husbands could not avail them anything against Allah, and they both were told, “Enter the Fire along with those who enter!”Allāh presents an example of those who disbelieved: the wife of Noah and the wife of Lot. They were under two of Our righteous servants but betrayed them,[1710] so they [i.e., those prophets] did not avail them from Allāh at all, and it was said, "Enter the Fire with those who enter."Allah sets forth, for an example to the Unbelievers, the wife of Noah and the wife of Lut: they were (respectively) under two of our righteous servants, but they were false to their (husbands), and they profited nothing before Allah on their account, but were told: "Enter ye the Fire along with (others) that enter!" |
| 11 | وَضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ ءَامَنُواْ ٱمْرَأَتَ فِرْعَوْنَ إِذْ قَالَتْ رَبِّ ٱبْنِ لِي عِندَكَ بَيْتٗا فِي ٱلْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ وَعَمَلِهِۦ وَنَجِّنِي مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَwaḍarabaوضربوَضَرَبَAnd presentsl-lahuاللهٱللَّهُAllahmathalanمثلامَثَلًاan examplelilladhīnaللذينلِّلَّذِينَfor those whoāmanūآمنواءَامَنُواْbelieved -im'ra-ataامرأتٱمْرَأَتَ(the) wifefir'ʿawnaفرعونفِرْعَوْنَ(of) Firaun,idhإذإِذْwhenqālatقالتقَالَتْshe said,rabbiربرَبِّ"My Lord!ib'niابنٱبْنِBuildlīليلِىfor meʿindakaعندكعِندَكَnear Youbaytanبيتابَيْتًاa housefīفيفِىinl-janatiالجنةٱلْجَنَّةِParadise,wanajjinīونجنيوَنَجِّنِىand save meminمنمِنfromfir'ʿawnaفرعونفِرْعَوْنَFiraunwaʿamalihiوعملهوَعَمَلِهِۦand his deedswanajjinīونجنيوَنَجِّنِىand save meminaمنمِنَfroml-qawmiالقومٱلْقَوْمِthe peoplel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoers."And Allah citeth an example for those who believe: the wife of Pharaoh when she said: My Lord! Build for me a home with thee in the Garden, and deliver me from Pharaoh and his work, and deliver me from evil-doing folk;And Allah sets forth an example for the believers: the wife of Pharaoh, who said, “My Lord, build for me a house in Paradise near You, save me from Pharaoh and his [evil] deeds, and save me from the wrongdoing people.”And Allāh presents an example of those who believed: the wife of Pharaoh, when she said, "My Lord, build for me near You a house in Paradise and save me from Pharaoh and his deeds and save me from the wrongdoing people."And Allah sets forth, as an example to those who believe the wife of Pharaoh: Behold she said: "O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong"; |
| 12 | وَمَرْيَمَ ٱبْنَتَ عِمْرَٰنَ ٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَwamaryamaومريموَمَرْيَمَAnd Maryam,ib'nataابنتٱبْنَتَ(the) daughterʿim'rānaعمرانعِمْرَٰنَ(of) Imranallatīالتيٱلَّتِىٓwhoaḥṣanatأحصنتأَحْصَنَتْguardedfarjahāفرجهافَرْجَهَاher chastity,fanafakhnāفنفخنافَنَفَخْنَاso We breathedfīhiفيهفِيهِinto itminمنمِنofrūḥināروحنارُّوحِنَاOur Spirit.waṣaddaqatوصدقتوَصَدَّقَتْAnd she believedbikalimātiبكلماتبِكَلِمَٰتِ(in the) Wordsrabbihāربهارَبِّهَا(of) her Lordwakutubihiوكتبهوَكُتُبِهِۦand His Books,wakānatوكانتوَكَانَتْand she wasminaمنمِنَofl-qānitīnaالقانتينٱلْقَٰنِتِينَthe devoutly obedient.And Mary, daughter of 'Imran, whose body was chaste, therefor We breathed therein something of Our Spirit. And she put faith in the words of her Lord and His scriptures, and was of the obedient.Also [the example of] Mary, daughter of ‘Imrān who guarded her chastity, so We breathed into her through Our angel [Gabriel][4], and she firmly believed in the words of her Lord and His Scriptures and was one of the obedient.And [the example of] Mary, the daughter of ʿImrān, who guarded her chastity, so We blew into [her garment] through Our angel [i.e., Gabriel], and she believed in the words of her Lord and His scriptures and was of the devoutly obedient.And Mary the daughter of 'Imran, who guarded her chastity; and We breathed into (her body) of Our spirit; and she testified to the truth of the words of her Lord and of His Revelations, and was one of the devout (servants). |
| ﮍ | |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱣ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱭ | ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ |
| ﱹ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲓ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲥ | ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ |
| ﲰ | ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ |
| ﳄ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﱗ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ |
| ﱧ | ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﱿ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ |
| ﮎ | |
| ﲒ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲠ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲬ | ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﳊ | ﲭﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ |
| ﱏ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱣ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱹ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ |
| ﲌ | ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲟ | ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ |
| ﲵ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﳂ | ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ |
| ﮐ | |
| ﱔ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ |
| ﱡ | ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ |
| ﱬ | ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ |
| ﱼ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ |
| ﲊ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲝ | ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ |
| ﲲ | ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲾ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ |
| ﳝ | ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ |
| ﱍ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ |
| ﱠ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ |
| ﱭ | ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ |
| ﲌ | ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲖ | ﲍ ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ ﲕ |
| ﲨ | ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲶ | ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ ﲵ |
| ﲼ | ﲷ ﲸ ﲹ ﲺ ﲻ |
| ﮑ | |
| ﱯ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﲐ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲩ | ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳈ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ |
| ﳘ | ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﱤ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﲁ | ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲐ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲘ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲫ | ﲙ ﲚ ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﳐ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﳫ | ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ |
| ﮓ | |
| ﱑ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ |
| ﱟ | ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ |
| ﱿ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ |
| ﲗ | ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲩ | ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﳀ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ |
| ﳍ | ﳁ ﳂ ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ |
| ﱰ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱾ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ ﱹ ﱺﱻ ﱼ ﱽ |
| ﲛ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲴ | ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ |
| ﳆ | ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ |
ﮍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﮎ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﮐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ
ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ
ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ
ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟﲠ ﲡ ﲢ
ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﮑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜﲝ ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ
ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﮓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﮍ
يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ الْمَلِكِ الْقُدُّوسِ الْعَزِيزِ
الْحَكِيمِ ١ هُوَ الَّذِي بَعَثَ فِي الْأُمِّيِّينَ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ
آيَاتِهِ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَإِن كَانُوا
مِن قَبْلُ لَفِي ضَلَالٍ مُّبِينٍ ٢ وَآخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُوا بِهِمْ
وَهُوَ الْعَزِيزُ الْحَكِيمُ ٣ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ وَاللَّهُ
ذُو الْفَضْلِ الْعَظِيمِ ٤ مَثَلُ الَّذِينَ حُمِّلُوا التَّوْرَاةَ ثُمَّ لَمْ
يَحْمِلُوهَا كَمَثَلِ الْحِمَارِ يَحْمِلُ أَسْفَارًا بِئْسَ مَثَلُ الْقَوْمِ
الَّذِينَ كَذَّبُوا بِآيَاتِ اللَّهِ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
٥ قُلْ يَا أَيُّهَا الَّذِينَ هَادُوا إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَاءُ لِلَّهِ
مِن دُونِ النَّاسِ فَتَمَنَّوُا الْمَوْتَ إِن كُنتُمْ صَادِقِينَ ٦ وَلَا يَتَمَنَّوْنَهُ
أَبَدًا بِمَا قَدَّمَتْ أَيْدِيهِمْ وَاللَّهُ عَلِيمٌ بِالظَّالِمِينَ ٧ قُلْ
إِنَّ الْمَوْتَ الَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَاقِيكُمْ ثُمَّ تُرَدُّونَ
إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نُودِيَ لِلصَّلَاةِ مِن يَوْمِ الْجُمُعَةِ
فَاسْعَوْا إِلَىٰ ذِكْرِ اللَّهِ وَذَرُوا الْبَيْعَ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُمْ
تَعْلَمُونَ ٩ فَإِذَا قُضِيَتِ الصَّلَاةُ فَانتَشِرُوا فِي الْأَرْضِ وَابْتَغُوا
مِن فَضْلِ اللَّهِ وَاذْكُرُوا اللَّهَ كَثِيرًا لَّعَلَّكُمْ تُفْلِحُونَ ١٠
وَإِذَا رَأَوْا تِجَارَةً أَوْ لَهْوًا انفَضُّوا إِلَيْهَا وَتَرَكُوكَ قَائِمًا قُلْ مَا عِندَ
اللَّهِ خَيْرٌ مِّنَ اللَّهْوِ وَمِنَ التِّجَارَةِ وَاللَّهُ خَيْرُ الرَّازِقِينَ ١١
ﮎ
إِذَا جَاءَكَ الْمُنَافِقُونَ قَالُوا نَشْهَدُ إِنَّكَ لَرَسُولُ اللَّهِ وَاللَّهُ يَعْلَمُ إِنَّكَ
لَرَسُولُهُ وَاللَّهُ يَشْهَدُ إِنَّ الْمُنَافِقِينَ لَكَاذِبُونَ ١ اتَّخَذُوا
أَيْمَانَهُمْ جُنَّةً فَصَدُّوا عَن سَبِيلِ اللَّهِ إِنَّهُمْ سَاءَ مَا كَانُوا
يَعْمَلُونَ ٢ ذَٰلِكَ بِأَنَّهُمْ آمَنُوا ثُمَّ كَفَرُوا فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٣ ۞ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْ وَإِن
يَقُولُوا تَسْمَعْ لِقَوْلِهِمْ كَأَنَّهُمْ خُشُبٌ مُّسَنَّدَةٌ يَحْسَبُونَ كُلَّ
صَيْحَةٍ عَلَيْهِمْ هُمُ الْعَدُوُّ فَاحْذَرْهُمْ قَاتَلَهُمُ اللَّهُ أَنَّىٰ يُؤْفَكُونَ ٤
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا يَسْتَغْفِرْ لَكُمْ رَسُولُ اللَّهِ لَوَّوْا رُءُوسَهُمْ
وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ٥ سَوَاءٌ عَلَيْهِمْ
أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ اللَّهُ لَهُمْ
إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ ٦ هُمُ الَّذِينَ يَقُولُونَ
لَا تُنفِقُوا عَلَىٰ مَنْ عِندَ رَسُولِ اللَّهِ حَتَّىٰ يَنفَضُّوا وَلِلَّهِ
خَزَائِنُ السَّمَاوَاتِ وَالْأَرْضِ وَلَٰكِنَّ الْمُنَافِقِينَ لَا يَفْقَهُونَ
٧ يَقُولُونَ لَئِن رَّجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ
مِنْهَا الْأَذَلَّ وَلِلَّهِ الْعِزَّةُ وَلِرَسُولِهِ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ
الْمُنَافِقِينَ لَا يَعْلَمُونَ ٨ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا
تُلْهِكُمْ أَمْوَالُكُمْ وَلَا أَوْلَادُكُمْ عَن ذِكْرِ اللَّهِ وَمَن
يَفْعَلْ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ ٩ وَأَنفِقُوا مِن مَّا رَزَقْنَاكُم
مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ الْمَوْتُ فَيَقُولَ رَبِّ لَوْلَا أَخَّرْتَنِي
إِلَىٰ أَجَلٍ قَرِيبٍ فَأَصَّدَّقَ وَأَكُن مِّنَ الصَّالِحِينَ ١٠ وَلَن
يُؤَخِّرَ اللَّهُ نَفْسًا إِذَا جَاءَ أَجَلُهَا وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ ١١
ﮐ
يُسَبِّحُ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ
وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١ هُوَ الَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرٌ وَمِنكُم
مُّؤْمِنٌ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ
بِالْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْ وَإِلَيْهِ الْمَصِيرُ ٣ يَعْلَمُ
مَا فِي السَّمَاوَاتِ وَالْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَ وَاللَّهُ
عَلِيمٌ بِذَاتِ الصُّدُورِ ٤ أَلَمْ يَأْتِكُمْ نَبَأُ الَّذِينَ كَفَرُوا مِن قَبْلُ
فَذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ٥ ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ
رُسُلُهُم بِالْبَيِّنَاتِ فَقَالُوا أَبَشَرٌ يَهْدُونَنَا فَكَفَرُوا وَتَوَلَّوا وَّاسْتَغْنَى
اللَّهُ وَاللَّهُ غَنِيٌّ حَمِيدٌ ٦ زَعَمَ الَّذِينَ كَفَرُوا أَن لَّن يُبْعَثُوا قُلْ بَلَىٰ
وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْ وَذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ ٧
فَآمِنُوا بِاللَّهِ وَرَسُولِهِ وَالنُّورِ الَّذِي أَنزَلْنَا وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
٨ يَوْمَ يَجْمَعُكُمْ لِيَوْمِ الْجَمْعِ ذَٰلِكَ يَوْمُ التَّغَابُنِ وَمَن يُؤْمِن بِاللَّهِ
وَيَعْمَلْ صَالِحًا يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن
تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ذَٰلِكَ الْفَوْزُ الْعَظِيمُ ٩
وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ النَّارِ
خَالِدِينَ فِيهَا وَبِئْسَ الْمَصِيرُ ١٠ مَا أَصَابَ مِن مُّصِيبَةٍ
إِلَّا بِإِذْنِ اللَّهِ وَمَن يُؤْمِن بِاللَّهِ يَهْدِ قَلْبَهُ وَاللَّهُ بِكُلِّ
شَيْءٍ عَلِيمٌ ١١ وَأَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ فَإِن
تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا الْبَلَاغُ الْمُبِينُ ١٢ اللَّهُ لَا إِلَٰهَ
إِلَّا هُوَ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ ١٣ يَا
أَيُّهَا الَّذِينَ آمَنُوا إِنَّ مِنْ أَزْوَاجِكُمْ وَأَوْلَادِكُمْ
عَدُوًّا لَّكُمْ فَاحْذَرُوهُمْ وَإِن تَعْفُوا وَتَصْفَحُوا
وَتَغْفِرُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ ١٤ إِنَّمَا أَمْوَالُكُمْ وَأَوْلَادُكُمْ
فِتْنَةٌ وَاللَّهُ عِندَهُ أَجْرٌ عَظِيمٌ ١٥ فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ
وَاسْمَعُوا وَأَطِيعُوا وَأَنفِقُوا خَيْرًا لِّأَنفُسِكُمْ وَمَن يُوقَ
شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ١٦ إِن تُقْرِضُوا
اللَّهَ قَرْضًا حَسَنًا يُضَاعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْ وَاللَّهُ شَكُورٌ
حَلِيمٌ ١٧ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ الْعَزِيزُ الْحَكِيمُ ١٨
ﮑ
يَا أَيُّهَا النَّبِيُّ إِذَا طَلَّقْتُمُ النِّسَاءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُوا
الْعِدَّةَ وَاتَّقُوا اللَّهَ رَبَّكُمْ لَا تُخْرِجُوهُنَّ مِن بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّا
أَن يَأْتِينَ بِفَاحِشَةٍ مُّبَيِّنَةٍ وَتِلْكَ حُدُودُ اللَّهِ وَمَن يَتَعَدَّ حُدُودَ
اللَّهِ فَقَدْ ظَلَمَ نَفْسَهُ لَا تَدْرِي لَعَلَّ اللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرًا ١
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٍ
وَأَشْهِدُوا ذَوَيْ عَدْلٍ مِّنكُمْ وَأَقِيمُوا الشَّهَادَةَ لِلَّهِ ذَٰلِكُمْ يُوعَظُ
بِهِ مَن كَانَ يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ
مَخْرَجًا ٢ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ
فَهُوَ حَسْبُهُ إِنَّ اللَّهَ بَالِغُ أَمْرِهِ قَدْ جَعَلَ اللَّهُ لِكُلِّ شَيْءٍ
قَدْرًا ٣ وَاللَّائِي يَئِسْنَ مِنَ الْمَحِيضِ مِن نِّسَائِكُمْ إِنِ
ارْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَاثَةُ أَشْهُرٍ وَاللَّائِي لَمْ يَحِضْنَ وَأُولَاتُ
الْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ وَمَن يَتَّقِ اللَّهَ
يَجْعَل لَّهُ مِنْ أَمْرِهِ يُسْرًا ٤ ذَٰلِكَ أَمْرُ اللَّهِ أَنزَلَهُ إِلَيْكُمْ
وَمَن يَتَّقِ اللَّهَ يُكَفِّرْ عَنْهُ سَيِّئَاتِهِ وَيُعْظِمْ لَهُ أَجْرًا ٥
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَارُّوهُنَّ لِتُضَيِّقُوا
عَلَيْهِنَّ وَإِن كُنَّ أُولَاتِ حَمْلٍ فَأَنفِقُوا عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّ فَإِنْ
أَرْضَعْنَ لَكُمْ فَآتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُوا بَيْنَكُم بِمَعْرُوفٍ وَإِن
تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُ أُخْرَىٰ ٦ لِيُنفِقْ ذُو سَعَةٍ مِّن سَعَتِهِ وَمَن
قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّا آتَاهُ اللَّهُ لَا يُكَلِّفُ اللَّهُ نَفْسًا إِلَّا
مَا آتَاهَا سَيَجْعَلُ اللَّهُ بَعْدَ عُسْرٍ يُسْرًا ٧ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ
عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِ فَحَاسَبْنَاهَا حِسَابًا شَدِيدًا وَعَذَّبْنَاهَا عَذَابًا
نُّكْرًا ٨ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَاقِبَةُ أَمْرِهَا خُسْرًا ٩ أَعَدَّ اللَّهُ
لَهُمْ عَذَابًا شَدِيدًا فَاتَّقُوا اللَّهَ يَا أُولِي الْأَلْبَابِ الَّذِينَ آمَنُوا قَدْ
أَنزَلَ اللَّهُ إِلَيْكُمْ ذِكْرًا ١٠ رَّسُولًا يَتْلُو عَلَيْكُمْ آيَاتِ اللَّهِ مُبَيِّنَاتٍ لِّيُخْرِجَ
الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَمَن يُؤْمِن
بِاللَّهِ وَيَعْمَلْ صَالِحًا يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا قَدْ أَحْسَنَ اللَّهُ لَهُ رِزْقًا ١١ اللَّهُ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ
وَمِنَ الْأَرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوا أَنَّ اللَّهَ عَلَىٰ
كُلِّ شَيْءٍ قَدِيرٌ وَأَنَّ اللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمًا ١٢
ﮓ
يَا أَيُّهَا النَّبِيُّ لِمَ تُحَرِّمُ مَا أَحَلَّ اللَّهُ لَكَ تَبْتَغِي مَرْضَاتَ أَزْوَاجِكَ
وَاللَّهُ غَفُورٌ رَّحِيمٌ ١ قَدْ فَرَضَ اللَّهُ لَكُمْ تَحِلَّةَ أَيْمَانِكُمْ وَاللَّهُ مَوْلَاكُمْ وَهُوَ
الْعَلِيمُ الْحَكِيمُ ٢ وَإِذْ أَسَرَّ النَّبِيُّ إِلَىٰ بَعْضِ أَزْوَاجِهِ حَدِيثًا فَلَمَّا
نَبَّأَتْ بِهِ وَأَظْهَرَهُ اللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَن بَعْضٍ فَلَمَّا
نَبَّأَهَا بِهِ قَالَتْ مَنْ أَنبَأَكَ هَٰذَا قَالَ نَبَّأَنِيَ الْعَلِيمُ الْخَبِيرُ ٣ إِن
تَتُوبَا إِلَى اللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا وَإِن تَظَاهَرَا عَلَيْهِ فَإِنَّ اللَّهَ
هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلَائِكَةُ بَعْدَ ذَٰلِكَ
ظَهِيرٌ ٤ عَسَىٰ رَبُّهُ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُ أَزْوَاجًا خَيْرًا مِّنكُنَّ
مُسْلِمَاتٍ مُّؤْمِنَاتٍ قَانِتَاتٍ تَائِبَاتٍ عَابِدَاتٍ سَائِحَاتٍ ثَيِّبَاتٍ
وَأَبْكَارًا ٥ يَا أَيُّهَا الَّذِينَ آمَنُوا قُوا أَنفُسَكُمْ وَأَهْلِيكُمْ
نَارًا وَقُودُهَا النَّاسُ وَالْحِجَارَةُ عَلَيْهَا مَلَائِكَةٌ غِلَاظٌ
شِدَادٌ لَّا يَعْصُونَ اللَّهَ مَا أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ٦ يَا أَيُّهَا
الَّذِينَ كَفَرُوا لَا تَعْتَذِرُوا الْيَوْمَ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ٧
يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ
رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ
تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ يَوْمَ لَا يُخْزِي اللَّهُ النَّبِيَّ وَالَّذِينَ
آمَنُوا مَعَهُ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِمْ يَقُولُونَ
رَبَّنَا أَتْمِمْ لَنَا نُورَنَا وَاغْفِرْ لَنَا إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ٨
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ
عَلَيْهِمْ وَمَأْوَاهُمْ جَهَنَّمُ وَبِئْسَ الْمَصِيرُ ٩ ضَرَبَ اللَّهُ مَثَلًا
لِّلَّذِينَ كَفَرُوا امْرَأَتَ نُوحٍ وَامْرَأَتَ لُوطٍ كَانَتَا تَحْتَ
عَبْدَيْنِ مِنْ عِبَادِنَا صَالِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا
مِنَ اللَّهِ شَيْئًا وَقِيلَ ادْخُلَا النَّارَ مَعَ الدَّاخِلِينَ ١٠
وَضَرَبَ اللَّهُ مَثَلًا لِّلَّذِينَ آمَنُوا امْرَأَتَ فِرْعَوْنَ إِذْ
قَالَتْ رَبِّ ابْنِ لِي عِندَكَ بَيْتًا فِي الْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ
وَعَمَلِهِ وَنَجِّنِي مِنَ الْقَوْمِ الظَّالِمِينَ ١١ وَمَرْيَمَ ابْنَتَ
عِمْرَانَ الَّتِي أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا
وَصَدَّقَتْ بِكَلِمَاتِ رَبِّهَا وَكُتُبِهِ وَكَانَتْ مِنَ الْقَانِتِينَ ١٢
ﮍ
يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِ ٱلْمَلِكِ ٱلْقُدُّوسِ ٱلْعَزِيزِ
ٱلْحَكِيمِ ١ هُوَ ٱلَّذِي بَعَثَ فِي ٱلْأُمِّيِّـنَ رَسُولٗا مِّنْهُمْ يَتْلُواْ عَلَيْهِمْ
ءَايَٰتِهِۦ وَيُزَكِّيهِمْ وَيُعَلِّمُهُمُ ٱلْكِتَٰبَ وَٱلْحِكْمَةَ وَإِن كَانُواْ
مِن قَبْلُ لَفِي ضَلَٰلٖ مُّبِينٖ ٢ وَءَاخَرِينَ مِنْهُمْ لَمَّا يَلْحَقُواْ بِهِمْۚ
وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ ٣ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُۚ وَٱللَّهُ
ذُو ٱلْفَضْلِ ٱلْعَظِيمِ ٤ مَثَلُ ٱلَّذِينَ حُمِّلُواْ ٱلتَّوْرَىٰةَ ثُمَّ لَمْ
يَحْمِلُوهَا كَمَثَلِ ٱلْحِمَارِ يَحْمِلُ أَسْفَارَۢاۚ بِئْسَ مَثَلُ ٱلْقَوْمِ
ٱلَّذِينَ كَذَّبُواْ بِـَٔايَٰتِ ٱللَّهِۚ وَٱللَّهُ لَا يَهْدِي ٱلْقَوْمَ ٱلظَّٰلِمِينَ
٥ قُلْ يَٰٓأَيُّهَا ٱلَّذِينَ هَادُوٓاْ إِن زَعَمْتُمْ أَنَّكُمْ أَوْلِيَآءُ لِلَّهِ مِن
دُونِ ٱلنَّاسِ فَتَمَنَّوُاْ ٱلْمَوْتَ إِن كُنتُمْ صَٰدِقِينَ ٦ وَلَا يَتَمَنَّوْنَهُٓ
أَبَدَۢا بِمَا قَدَّمَتْ أَيْدِيهِمْۚ وَٱللَّهُ عَلِيمُۢ بِٱلظَّٰلِمِينَ ٧ قُلْ
إِنَّ ٱلْمَوْتَ ٱلَّذِي تَفِرُّونَ مِنْهُ فَإِنَّهُ مُلَٰقِيكُمْۖ ثُمَّ تُرَدُّونَ
إِلَىٰ عَٰلِمِ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ ٨
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوٓاْ إِذَا نُودِيَ لِلصَّلَوٰةِ مِن يَوْمِ ٱلْجُمُعَةِ فَٱسْعَوْاْ
إِلَىٰ ذِكْرِ ٱللَّهِ وَذَرُواْ ٱلْبَيْعَۚ ذَٰلِكُمْ خَيْرَ لَّكُمْ إِن كُنتُمْ تَعْلَمُونَ
٩ فَإِذَا قُضِيَتِ ٱلصَّلَوٰةُ فَٱنتَشِرُواْ فِي ٱلْأَرْضِ وَٱبْتَغُواْ
مِن فَضْلِ ٱللَّهِ وَٱذْكُرُواْ ٱللَّهَ كَثِيرٗا لَّعَلَّكُمْ تُفْلِحُونَ ١٠
وَإِذَا رَأَوْاْ تِجَٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓاْ إِلَيْهَا وَتَرَكُوكَ قَآئِمٗاۚ قُلْ مَا عِندَ
ٱللَّهِ خَيْرَ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَٰرَةِۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ١١
ﮎ
إِذَا جَآءَكَ ٱلْمُنَٰفِقُونَ قَالُواْ نَشْهَدُ إِنَّكَ لَرَسُولُ ٱللَّهِ وَٱللَّهُ يَعْلَمُ إِنَّكَ
لَرَسُولُهُ وَٱللَّهُ يَشْهَدُ إِنَّ ٱلْمُنَٰفِقِينَ لَكَٰذِبُونَ ١ ٱتَّخَذُوٓاْ
أَيْمَٰنَهُمْ جُنَّةٗ فَصَدُّواْ عَن سَبِيلِ ٱللَّهِۚ إِنَّهُمْ سَآءَ مَا كَانُواْ
يَعْمَلُونَ ٢ ذَٰلِكَ بِأَنَّهُمْ ءَامَنُواْ ثُمَّ كَفَرُواْ فَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ
لَا يَفْقَهُونَ ٣ وَإِذَا رَأَيْتَهُمْ تُعْجِبُكَ أَجْسَامُهُمْۖ وَإِن يَقُولُواْ
تَسْمَعْ لِقَوْلِهِمْۖ كَأَنَّهُمْ خُشُبَ مُّسَنَّدَةَۖ يَحْسَبُونَ كُلَّ صَيْحَةٍ
عَلَيْهِمْۚ هُمُ ٱلْعَدُوُّ فَٱحْذَرْهُمْۚ قَٰتَلَهُمُ ٱللَّهُۖ أَنَّىٰ يُؤْفَكُونَ ٤
وَإِذَا قِيلَ لَهُمْ تَعَالَوْاْ يَسْتَغْفِرْ لَكُمْ رَسُولُ ٱللَّهِ لَوَّوْاْ رُءُوسَهُمْ
وَرَأَيْتَهُمْ يَصُدُّونَ وَهُم مُّسْتَكْبِرُونَ ٥ سَوَآءٌ عَلَيْهِمْ
أَسْتَغْفَرْتَ لَهُمْ أَمْ لَمْ تَسْتَغْفِرْ لَهُمْ لَن يَغْفِرَ ٱللَّهُ لَهُمْۚ
إِنَّ ٱللَّهَ لَا يَهْدِي ٱلْقَوْمَ ٱلْفَٰسِقِينَ ٦ هُمُ ٱلَّذِينَ يَقُولُونَ
لَا تُنفِقُواْ عَلَىٰ مَنْ عِندَ رَسُولِ ٱللَّهِ حَتَّىٰ يَنفَضُّواْ وَلِلَّهِ
خَزَآئِنُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَلَٰكِنَّ ٱلْمُنَٰفِقِينَ لَا يَفْقَهُونَ
٧ يَقُولُونَ لَئِن رَّجَعْنَآ إِلَى ٱلْمَدِينَةِ لَيُخْرِجَنَّ ٱلْأَعَزُّ
مِنْهَا ٱلْأَذَلَّۚ وَلِلَّهِ ٱلْعِزَّةُ وَلِرَسُولِهِۦ وَلِلْمُؤْمِنِينَ وَلَٰكِنَّ
ٱلْمُنَٰفِقِينَ لَا يَعْلَمُونَ ٨ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلْهِكُمْ
أَمْوَٰلُكُمْ وَلَآ أَوْلَٰدُكُمْ عَن ذِكْرِ ٱللَّهِۚ وَمَن يَفْعَلْ
ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْخَٰسِرُونَ ٩ وَأَنفِقُواْ مِن مَّا رَزَقْنَٰكُم
مِّن قَبْلِ أَن يَأْتِيَ أَحَدَكُمُ ٱلْمَوْتُ فَيَقُولَ رَبِّ لَوْلَآ أَخَّرْتَنِيٓ
إِلَىٰٓ أَجَلٖ قَرِيبٖ فَأَصَّدَّقَ وَأَكُن مِّنَ ٱلصَّٰلِحِينَ ١٠ وَلَن
يُؤَخِّرَ ٱللَّهُ نَفْسًا إِذَا جَآءَ أَجَلُهَاۚ وَٱللَّهُ خَبِيرُۢ بِمَا تَعْمَلُونَ ١١
ﮐ
يُسَبِّحُ لِلَّهِ مَا فِي ٱلسَّمَٰوَٰتِ وَمَا فِي ٱلْأَرْضِۖ لَهُ ٱلْمُلْكُ وَلَهُ ٱلْحَمْدُۖ
وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١ هُوَ ٱلَّذِي خَلَقَكُمْ فَمِنكُمْ كَافِرَ وَمِنكُم
مُّؤْمِنَۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ ٢ خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ
بِٱلْحَقِّ وَصَوَّرَكُمْ فَأَحْسَنَ صُوَرَكُمْۖ وَإِلَيْهِ ٱلْمَصِيرُ ٣ يَعْلَمُ
مَا فِي ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَيَعْلَمُ مَا تُسِرُّونَ وَمَا تُعْلِنُونَۚ وَٱللَّهُ
عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ٤ أَلَمْ يَأْتِكُمْ نَبَؤُاْ ٱلَّذِينَ كَفَرُواْ مِن قَبْلُ
فَذَاقُواْ وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمَ ٥ ذَٰلِكَ بِأَنَّهُ كَانَت تَّأْتِيهِمْ
رُسُلُهُم بِٱلْبَيِّنَٰتِ فَقَالُوٓاْ أَبَشَرَ يَهْدُونَنَا فَكَفَرُواْ وَتَوَلَّواْۖ وَّٱسْتَغْنَى
ٱللَّهُۚ وَٱللَّهُ غَنِيٌّ حَمِيدَ ٦ زَعَمَ ٱلَّذِينَ كَفَرُوٓاْ أَن لَّن يُبْعَثُواْۚ قُلْ بَلَىٰ
وَرَبِّي لَتُبْعَثُنَّ ثُمَّ لَتُنَبَّؤُنَّ بِمَا عَمِلْتُمْۚ وَذَٰلِكَ عَلَى ٱللَّهِ يَسِيرَ ٧
فَـَٔامِنُواْ بِٱللَّهِ وَرَسُولِهِۦ وَٱلنُّورِ ٱلَّذِيٓ أَنزَلْنَاۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرَ
٨ يَوْمَ يَجْمَعُكُمْ لِيَوْمِ ٱلْجَمْعِۖ ذَٰلِكَ يَوْمُ ٱلتَّغَابُنِ وَمَن يُؤْمِنۢ بِٱللَّهِ
وَيَعْمَلْ صَٰلِحٗا يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن
تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۚ ذَٰلِكَ ٱلْفَوْزُ ٱلْعَظِيمُ ٩
وَٱلَّذِينَ كَفَرُواْ وَكَذَّبُواْ بِـَٔايَٰتِنَآ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلنَّارِ
خَٰلِدِينَ فِيهَاۖ وَبِئْسَ ٱلْمَصِيرُ ١٠ مَآ أَصَابَ مِن مُّصِيبَةٍ
إِلَّا بِإِذْنِ ٱللَّهِ وَمَن يُؤْمِنۢ بِٱللَّهِ يَهْدِ قَلْبَهُۚ وَٱللَّهُ بِكُلِّ
شَيْءٍ عَلِيمَ ١١ وَأَطِيعُواْ ٱللَّهَ وَأَطِيعُواْ ٱلرَّسُولَۚ فَإِن
تَوَلَّيْتُمْ فَإِنَّمَا عَلَىٰ رَسُولِنَا ٱلْبَلَٰغُ ٱلْمُبِينُ ١٢ ٱللَّهُ لَآ إِلَٰهَ
إِلَّا هُوَۚ وَعَلَى ٱللَّهِ فَلْيَتَوَكَّلِ ٱلْمُؤْمِنُونَ ١٣ يَٰٓأَيُّهَا
ٱلَّذِينَ ءَامَنُوٓاْ إِنَّ مِنْ أَزْوَٰجِكُمْ وَأَوْلَٰدِكُمْ عَدُوّٗا
لَّكُمْ فَٱحْذَرُوهُمْۚ وَإِن تَعْفُواْ وَتَصْفَحُواْ وَتَغْفِرُواْ
فَإِنَّ ٱللَّهَ غَفُورَ رَّحِيمٌ ١٤ إِنَّمَآ أَمْوَٰلُكُمْ وَأَوْلَٰدُكُمْ
فِتْنَةَۚ وَٱللَّهُ عِندَهُٓ أَجْرٌ عَظِيمَ ١٥ فَٱتَّقُواْ ٱللَّهَ مَا ٱسْتَطَعْتُمْ
وَٱسْمَعُواْ وَأَطِيعُواْ وَأَنفِقُواْ خَيْرٗا لِّأَنفُسِكُمْ وَمَن يُوقَ
شُحَّ نَفْسِهِۦ فَأُوْلَٰٓئِكَ هُمُ ٱلْمُفْلِحُونَ ١٦ إِن تُقْرِضُواْ
ٱللَّهَ قَرْضًا حَسَنٗا يُضَٰعِفْهُ لَكُمْ وَيَغْفِرْ لَكُمْۚ وَٱللَّهُ شَكُورٌ
حَلِيمٌ ١٧ عَٰلِمُ ٱلْغَيْبِ وَٱلشَّهَٰدَةِ ٱلْعَزِيزُ ٱلْحَكِيمُ ١٨
ﮑ
يَٰٓأَيُّهَا ٱلنَّبِيُّ إِذَا طَلَّقْتُمُ ٱلنِّسَآءَ فَطَلِّقُوهُنَّ لِعِدَّتِهِنَّ وَأَحْصُواْ ٱلْعِدَّةَۖ
وَٱتَّقُواْ ٱللَّهَ رَبَّكُمْۖ لَا تُخْرِجُوهُنَّ مِنۢ بُيُوتِهِنَّ وَلَا يَخْرُجْنَ إِلَّآ أَن
يَأْتِينَ بِفَٰحِشَةٖ مُّبَيِّنَةٖۚ وَتِلْكَ حُدُودُ ٱللَّهِۚ وَمَن يَتَعَدَّ حُدُودَ ٱللَّهِ
فَقَدْ ظَلَمَ نَفْسَهُۚ لَا تَدْرِي لَعَلَّ ٱللَّهَ يُحْدِثُ بَعْدَ ذَٰلِكَ أَمْرٗا ١
فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَأَمْسِكُوهُنَّ بِمَعْرُوفٍ أَوْ فَارِقُوهُنَّ بِمَعْرُوفٖ
وَأَشْهِدُواْ ذَوَيْ عَدْلٖ مِّنكُمْ وَأَقِيمُواْ ٱلشَّهَٰدَةَ لِلَّهِۚ ذَٰلِكُمْ يُوعَظُ
بِهِۦ مَن كَانَ يُؤْمِنُ بِٱللَّهِ وَٱلْيَوْمِ ٱلْأٓخِرِۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُ
مَخْرَجٗا ٢ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُۚ وَمَن يَتَوَكَّلْ عَلَى ٱللَّهِ
فَهُوَ حَسْبُهُٓۚ إِنَّ ٱللَّهَ بَٰلِغُ أَمْرِهِۦۚ قَدْ جَعَلَ ٱللَّهُ لِكُلِّ شَيْءٖ
قَدْرٗا ٣ وَٱلَّٰٓـِٔي يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ
ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَٰثَةُ أَشْهُرٖ وَٱلَّٰٓـِٔي لَمْ يَحِضْنَۚ وَأُوْلَٰتُ
ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّۚ وَمَن يَتَّقِ ٱللَّهَ
يَجْعَل لَّهُ مِنْ أَمْرِهِۦ يُسْرٗا ٤ ذَٰلِكَ أَمْرُ ٱللَّهِ أَنزَلَهُٓ إِلَيْكُمْۚ
وَمَن يَتَّقِ ٱللَّهَ يُكَفِّرْ عَنْهُ سَيِّـَٔاتِهِۦ وَيُعْظِمْ لَهُٓ أَجْرًا ٥
أَسْكِنُوهُنَّ مِنْ حَيْثُ سَكَنتُم مِّن وُجْدِكُمْ وَلَا تُضَآرُّوهُنَّ لِتُضَيِّقُواْ
عَلَيْهِنَّۚ وَإِن كُنَّ أُوْلَٰتِ حَمْلٖ فَأَنفِقُواْ عَلَيْهِنَّ حَتَّىٰ يَضَعْنَ حَمْلَهُنَّۚ فَإِنْ
أَرْضَعْنَ لَكُمْ فَـَٔاتُوهُنَّ أُجُورَهُنَّ وَأْتَمِرُواْ بَيْنَكُم بِمَعْرُوفٖۖ وَإِن
تَعَاسَرْتُمْ فَسَتُرْضِعُ لَهُٓ أُخْرَىٰ ٦ لِيُنفِقْ ذُو سَعَةٖ مِّن سَعَتِهِۦۖ وَمَن
قُدِرَ عَلَيْهِ رِزْقُهُ فَلْيُنفِقْ مِمَّآ ءَاتَىٰهُ ٱللَّهُۚ لَا يُكَلِّفُ ٱللَّهُ نَفْسًا إِلَّا
مَآ ءَاتَىٰهَاۚ سَيَجْعَلُ ٱللَّهُ بَعْدَ عُسْرٖ يُسْرٗا ٧ وَكَأَيِّن مِّن قَرْيَةٍ عَتَتْ
عَنْ أَمْرِ رَبِّهَا وَرُسُلِهِۦ فَحَاسَبْنَٰهَا حِسَابٗا شَدِيدٗا وَعَذَّبْنَٰهَا عَذَابٗا
نُّكْرٗا ٨ فَذَاقَتْ وَبَالَ أَمْرِهَا وَكَانَ عَٰقِبَةُ أَمْرِهَا خُسْرًا ٩ أَعَدَّ ٱللَّهُ
لَهُمْ عَذَابٗا شَدِيدٗاۖ فَٱتَّقُواْ ٱللَّهَ يَٰٓأُوْلِي ٱلْأَلْبَٰبِ ٱلَّذِينَ ءَامَنُواْۚ قَدْ أَنزَلَ
ٱللَّهُ إِلَيْكُمْ ذِكْرٗا ١٠ رَّسُولٗا يَتْلُواْ عَلَيْكُمْ ءَايَٰتِ ٱللَّهِ مُبَيِّنَٰتٖ لِّيُخْرِجَ
ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ مِنَ ٱلظُّلُمَٰتِ إِلَى ٱلنُّورِۚ وَمَن يُؤْمِنۢ
بِٱللَّهِ وَيَعْمَلْ صَٰلِحٗا يُدْخِلْهُ جَنَّٰتٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ قَدْ أَحْسَنَ ٱللَّهُ لَهُ رِزْقًا ١١ ٱللَّهُ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ
وَمِنَ ٱلْأَرْضِ مِثْلَهُنَّۖ يَتَنَزَّلُ ٱلْأَمْرُ بَيْنَهُنَّ لِتَعْلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ
كُلِّ شَيْءٖ قَدِيرَ وَأَنَّ ٱللَّهَ قَدْ أَحَاطَ بِكُلِّ شَيْءٍ عِلْمَۢا ١٢
ﮓ
يَٰٓأَيُّهَا ٱلنَّبِيُّ لِمَ تُحَرِّمُ مَآ أَحَلَّ ٱللَّهُ لَكَۖ تَبْتَغِي مَرْضَاتَ أَزْوَٰجِكَۚ وَٱللَّهُ
غَفُورَ رَّحِيمَ ١ قَدْ فَرَضَ ٱللَّهُ لَكُمْ تَحِلَّةَ أَيْمَٰنِكُمْۚ وَٱللَّهُ مَوْلَىٰكُمْۖ وَهُوَ
ٱلْعَلِيمُ ٱلْحَكِيمُ ٢ وَإِذْ أَسَرَّ ٱلنَّبِيُّ إِلَىٰ بَعْضِ أَزْوَٰجِهِۦ حَدِيثٗا فَلَمَّا
نَبَّأَتْ بِهِۦ وَأَظْهَرَهُ ٱللَّهُ عَلَيْهِ عَرَّفَ بَعْضَهُ وَأَعْرَضَ عَنۢ بَعْضٖۖ فَلَمَّا
نَبَّأَهَا بِهِۦ قَالَتْ مَنْ أَنۢبَأَكَ هَٰذَاۖ قَالَ نَبَّأَنِيَ ٱلْعَلِيمُ ٱلْخَبِيرُ ٣ إِن
تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَاۖ وَإِن تَظَٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ
هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَٰلِحُ ٱلْمُؤْمِنِينَۖ وَٱلْمَلَٰٓئِكَةُ بَعْدَ ذَٰلِكَ
ظَهِيرٌ ٤ عَسَىٰ رَبُّهُٓ إِن طَلَّقَكُنَّ أَن يُبْدِلَهُٓ أَزْوَٰجًا خَيْرٗا مِّنكُنَّ
مُسْلِمَٰتٖ مُّؤْمِنَٰتٖ قَٰنِتَٰتٖ تَٰٓئِبَٰتٍ عَٰبِدَٰتٖ سَٰٓئِحَٰتٖ ثَيِّبَٰتٖ
وَأَبْكَارٗا ٥ يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ قُوٓاْ أَنفُسَكُمْ وَأَهْلِيكُمْ نَارٗا
وَقُودُهَا ٱلنَّاسُ وَٱلْحِجَارَةُ عَلَيْهَا مَلَٰٓئِكَةٌ غِلَاظَ شِدَادَ
لَّا يَعْصُونَ ٱللَّهَ مَآ أَمَرَهُمْ وَيَفْعَلُونَ مَا يُؤْمَرُونَ ٦ يَٰٓأَيُّهَا ٱلَّذِينَ
كَفَرُواْ لَا تَعْتَذِرُواْ ٱلْيَوْمَۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ ٧
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوْبَةٗ نَّصُوحًا عَسَىٰ رَبُّكُمْ
أَن يُكَفِّرَ عَنكُمْ سَيِّـَٔاتِكُمْ وَيُدْخِلَكُمْ جَنَّٰتٖ تَجْرِي
مِن تَحْتِهَا ٱلْأَنْهَٰرُ يَوْمَ لَا يُخْزِي ٱللَّهُ ٱلنَّبِيَّ وَٱلَّذِينَ ءَامَنُواْ
مَعَهُۖ نُورُهُمْ يَسْعَىٰ بَيْنَ أَيْدِيهِمْ وَبِأَيْمَٰنِهِمْ يَقُولُونَ رَبَّنَآ
أَتْمِمْ لَنَا نُورَنَا وَٱغْفِرْ لَنَآۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرَ ٨
يَٰٓأَيُّهَا ٱلنَّبِيُّ جَٰهِدِ ٱلْكُفَّارَ وَٱلْمُنَٰفِقِينَ وَٱغْلُظْ عَلَيْهِمْۚ
وَمَأْوَىٰهُمْ جَهَنَّمُۖ وَبِئْسَ ٱلْمَصِيرُ ٩ ضَرَبَ ٱللَّهُ مَثَلٗا
لِّلَّذِينَ كَفَرُواْ ٱمْرَأَتَ نُوحٖ وَٱمْرَأَتَ لُوطٖۖ كَانَتَا تَحْتَ
عَبْدَيْنِ مِنْ عِبَادِنَا صَٰلِحَيْنِ فَخَانَتَاهُمَا فَلَمْ يُغْنِيَا عَنْهُمَا
مِنَ ٱللَّهِ شَيْـٔٗا وَقِيلَ ٱدْخُلَا ٱلنَّارَ مَعَ ٱلدَّٰخِلِينَ ١٠
وَضَرَبَ ٱللَّهُ مَثَلٗا لِّلَّذِينَ ءَامَنُواْ ٱمْرَأَتَ فِرْعَوْنَ إِذْ
قَالَتْ رَبِّ ٱبْنِ لِي عِندَكَ بَيْتٗا فِي ٱلْجَنَّةِ وَنَجِّنِي مِن فِرْعَوْنَ
وَعَمَلِهِۦ وَنَجِّنِي مِنَ ٱلْقَوْمِ ٱلظَّٰلِمِينَ ١١ وَمَرْيَمَ ٱبْنَتَ
عِمْرَٰنَ ٱلَّتِيٓ أَحْصَنَتْ فَرْجَهَا فَنَفَخْنَا فِيهِ مِن رُّوحِنَا
وَصَدَّقَتْ بِكَلِمَٰتِ رَبِّهَا وَكُتُبِهِۦ وَكَانَتْ مِنَ ٱلْقَٰنِتِينَ ١٢
ﮍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ
ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ
ﮎ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ ﲾ
ﲿﳀ ﳁ ﳂ ﳃﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﮐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌ ﱍﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕﲖ ﲗ ﲘﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬﲭ
ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂﳃ ﳄ ﳅ ﳆﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ
ﱁ ﱂ ﱃ ﱄ ﱅ
ﱆ ﱇ ﱈ ﱉﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ ﱗ ﱘ
ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﮑ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉﱊ
ﱋ ﱌ ﱍﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜﲝ
ﲞ ﲟ ﲠ ﲡﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ
ﮓ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈﱉ ﱊ ﱋ ﱌﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗﱘ ﱙ ﱚﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆﲇ ﲈ ﲉ ﲊ ﲋ ﲌ
ﲍ ﲎ ﲏ ﲐ ﲑﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ
ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷﱸ
ﱹ ﱺﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ
ﲂ ﲃ ﲄ ﲅ ﲆ ﲇﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب