الحزب السابع والخمسون
Hizb 57
| ﮔ | |
| 1 | تَبَٰرَكَ ٱلَّذِي بِيَدِهِ ٱلۡمُلۡكُ وَهُوَ عَلَىٰ كُلِّ شَيۡءٖ قَدِيرٌtabārakaتباركتَبَٰرَكَBlessed isalladhīالذيٱلَّذِىHebiyadihiبيدهبِيَدِهِin Whose Handl-mul'kuالملكٱلْمُلْكُ(is) the Dominion,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things.Blessed is He in Whose Hand is the dominion, and He is Most Capable of all things.Blessed is He in whose hand is dominion, and He is over all things competent -Blessed be He in Whose hands is Dominion; and He over all things hath Power;- |
| 2 | ٱلَّذِي خَلَقَ ٱلۡمَوۡتَ وَٱلۡحَيَوٰةَ لِيَبۡلُوَكُمۡ أَيُّكُمۡ أَحۡسَنُ عَمَلٗاۚ وَهُوَ ٱلۡعَزِيزُ ٱلۡغَفُورُalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedl-mawtaالموتٱلْمَوْتَdeathwal-ḥayataوالحياةوَٱلْحَيَوٰةَand lifeliyabluwakumليبلوكملِيَبْلُوَكُمْthat He may test you,ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving,Who created death and life to test you as to which of you is best in deeds, and He is the All-Mighty, the Most Forgiving.[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;- |
| 3 | ٱلَّذِي خَلَقَ سَبۡعَ سَمَٰوَٰتٖ طِبَاقٗاۖ مَّا تَرَىٰ فِي خَلۡقِ ٱلرَّحۡمَٰنِ مِن تَفَٰوُتٖۖ فَٱرۡجِعِ ٱلۡبَصَرَ هَلۡ تَرَىٰ مِن فُطُورٖalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًاone above another.māمامَّاNottarāترىتَرَىٰyou seefīفيفِىinkhalqiخلقخَلْقِ(the) creationl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Graciousminمنمِنanytafāwutinتفاوتتَفَٰوُتٍfault.fa-ir'jiʿiفارجعفَٱرْجِعِSo returnl-baṣaraالبصرٱلْبَصَرَthe vision,halهلهَلْcantarāترىتَرَىٰyou seeminمنمِنanyfuṭūrinفطورفُطُورٍflaw?Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts?Who created seven heavens one above another; you will not see any imperfection[1] in the creation of the Most Compassionate. Look again; can you see any flaw?[And] who created seven heavens in layers.[1712] You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? |
| 4 | ثُمَّ ٱرۡجِعِ ٱلۡبَصَرَ كَرَّتَيۡنِ يَنقَلِبۡ إِلَيۡكَ ٱلۡبَصَرُ خَاسِئٗا وَهُوَ حَسِيرٞthummaثمثُمَّThenir'jiʿiارجعٱرْجِعِreturnl-baṣaraالبصرٱلْبَصَرَthe visionkarratayniكرتينكَرَّتَيْنِtwice (again).yanqalibينقلبيَنقَلِبْWill returnilaykaإليكإِلَيْكَto youl-baṣaruالبصرٱلْبَصَرُthe visionkhāsi-anخاسئاخَاسِئًاhumbledwahuwaوهووَهُوَwhile itḥasīrunحسيرحَسِيرٌ(is) fatigued.Then look again and yet again, thy sight will return unto thee weakened and made dim.Then look again and again; your sight will turn back to you humbled and weary.Then return [your] vision twice again.[1713] [Your] vision will return to you humbled while it is fatigued.Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. |
| 5 | وَلَقَدۡ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنۡيَا بِمَصَٰبِيحَ وَجَعَلۡنَٰهَا رُجُومٗا لِّلشَّيَٰطِينِۖ وَأَعۡتَدۡنَا لَهُمۡ عَذَابَ ٱلسَّعِيرِwalaqadولقدوَلَقَدْAnd certainlyzayyannāزينازَيَّنَّاWe have beautifiedl-samāaالسماءٱلسَّمَآءَthe heavenl-dun'yāالدنياٱلدُّنْيَاnearestbimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lamps,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We have made themrujūmanرجومارُجُومًا(as) missileslilshayāṭīniللشياطينلِّلشَّيَٰطِينِfor the devils,wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahumلهملَهُمْfor themʿadhābaعذابعَذَابَpunishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.We have adorned the lowest heaven with lamps and have made them as missiles to stone the devils[2], and We have prepared for them the punishment of the Blazing Fire.And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils[1714] and have prepared for them the punishment of the Blaze.And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire. |
| 6 | وَلِلَّذِينَ كَفَرُواْ بِرَبِّهِمۡ عَذَابُ جَهَنَّمَۖ وَبِئۡسَ ٱلۡمَصِيرُwalilladhīnaوللذينوَلِلَّذِينَAnd for those whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end!For those who disbelieve in their Lord there will be the punishment of Hell. What a terrible destination!And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. |
| 7 | إِذَآ أُلۡقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُidhāإذاإِذَآWhenul'qūألقواأُلْقُواْthey are thrownfīhāفيهافِيهَاtherein,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاfrom itshahīqanشهيقاشَهِيقًاan inhalingwahiyaوهيوَهِىَwhile ittafūruتفورتَفُورُboils up.When they are flung therein they hear its roaring as it boileth up,When they are thrown in it, they will hear its roaring as it boils up,When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth, |
| 8 | تَكَادُ تَمَيَّزُ مِنَ ٱلۡغَيۡظِۖ كُلَّمَآ أُلۡقِيَ فِيهَا فَوۡجٞ سَأَلَهُمۡ خَزَنَتُهَآ أَلَمۡ يَأۡتِكُمۡ نَذِيرٞtakāduتكادتَكَادُIt almosttamayyazuتميزتَمَيَّزُburstsminaمنمِنَfroml-ghayẓiالغيظٱلْغَيْظِrage.kullamāكلماكُلَّمَآEvery timeul'qiyaألقيأُلْقِىَis thrownfīhāفيهافِيهَاthereinfawjunفوجفَوْجٌa group,sa-alahumسألهمسَأَلَهُمْ(will) ask themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to younadhīrunنذيرنَذِيرٌa warner?"As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?almost bursting in fury. Every time a group is thrown in it, its keepers will ask them, “Did there not come to you a warner?”It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?" |
| 9 | قَالُواْ بَلَىٰ قَدۡ جَآءَنَا نَذِيرٞ فَكَذَّبۡنَا وَقُلۡنَا مَا نَزَّلَ ٱللَّهُ مِن شَيۡءٍ إِنۡ أَنتُمۡ إِلَّا فِي ضَلَٰلٖ كَبِيرٖqālūقالواقَالُواْThey will saybalāبلىبَلَىٰ"Yes,qadقدقَدْindeedjāanāجاءناجَآءَنَاcame to usnadhīrunنذيرنَذِيرٌa warner,fakadhabnāفكذبنافَكَذَّبْنَاbut we deniedwaqul'nāوقلناوَقُلْنَاand we said,māمامَا"Notnazzalaنزلنَزَّلَhas sent downl-lahuاللهٱللَّهُAllahminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyou (are)illāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerrorkabīrinكبيركَبِيرٍgreat."They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error.They will say, “Yes, a warner did come to us, but we denied and said, ‘Allah has not sent down anything; you are greatly misguided.’”They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'" |
| 10 | وَقَالُواْ لَوۡ كُنَّا نَسۡمَعُ أَوۡ نَعۡقِلُ مَا كُنَّا فِيٓ أَصۡحَٰبِ ٱلسَّعِيرِwaqālūوقالواوَقَالُواْAnd they will say,lawلولَوْ"Ifkunnāكناكُنَّاwe hadnasmaʿuنسمعنَسْمَعُlistenedawأوأَوْornaʿqiluنعقلنَعْقِلُreasoned,māمامَاnotkunnāكناكُنَّاwe (would) have beenfīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze."And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames.And they will say, “If only we had listened or understood, we would not be among the dwellers of the Blazing Fire.”And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!" |
| 11 | فَٱعۡتَرَفُواْ بِذَنۢبِهِمۡ فَسُحۡقٗا لِّأَصۡحَٰبِ ٱلسَّعِيرِfa-iʿ'tarafūفاعترفوافَٱعْتَرَفُواْThen they (will) confessbidhanbihimبذنبهمبِذَنۢبِهِمْtheir sins,fasuḥ'qanفسحقافَسُحْقًاso away withli-aṣḥābiلأصحابلِّأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames.Thus they will confess their sins. So away[3] with the dwellers of the Blazing Fire!And they will admit their sin, so [it is] alienation[1715] for the companions of the Blaze.They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire! |
| 12 | إِنَّ ٱلَّذِينَ يَخۡشَوۡنَ رَبَّهُم بِٱلۡغَيۡبِ لَهُم مَّغۡفِرَةٞ وَأَجۡرٞ كَبِيرٞinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِunseen,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and great reward.As for those who fear their Lord unseen, for them is Forgiveness and a great Reward. |
| 13 | وَأَسِرُّواْ قَوۡلَكُمۡ أَوِ ٱجۡهَرُواْ بِهِۦٓۖ إِنَّهُۥ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwa-asirrūوأسرواوَأَسِرُّواْAnd concealqawlakumقولكمقَوْلَكُمْyour speechawiأوأَوِorij'harūاجهرواٱجْهَرُواْproclaimbihiبهبِهِۦٓit.innahuإنهإِنَّهُۥIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is in)l-ṣudūriالصدورٱلصُّدُورِthe breasts.And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men).Whether you speak secretly or openly, He is All-Knowing of that which is in the hearts.And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts. |
| 14 | أَلَا يَعۡلَمُ مَنۡ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلۡخَبِيرُalāألاأَلَاDoes notyaʿlamuيعلميَعْلَمُknowmanمنمَنْ(the One) Whokhalaqaخلقخَلَقَcreated?wahuwaوهووَهُوَAnd Hel-laṭīfuاللطيفٱللَّطِيفُ(is) the Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Should He not know what He created? And He is the Subtile, the Aware.Does He not know His Own creation[4], when He is the Most Subtle, the All-Aware?Does He who created not know,[1716] while He is the Subtle, the Aware?Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them). |
| 15 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلۡأَرۡضَ ذَلُولٗا فَٱمۡشُواْ فِي مَنَاكِبِهَا وَكُلُواْ مِن رِّزۡقِهِۦۖ وَإِلَيۡهِ ٱلنُّشُورُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthdhalūlanذلولاذَلُولًاsubservient,fa-im'shūفامشوافَٱمْشُواْso walkfīفيفِىinmanākibihāمناكبهامَنَاكِبِهَا(the) paths thereofwakulūوكلواوَكُلُواْand eatminمنمِنofriz'qihiرزقهرِّزْقِهِۦHis provision,wa-ilayhiوإليهوَإِلَيْهِand to Himl-nushūruالنشورٱلنُّشُورُ(is) the Resurrection.He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead).It is He Who made the earth smooth[5] for you, so travel through its regions and eat from His provisions. And to Him is the resurrection.It is He who made the earth tame[1717] for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. |
| 16 | ءَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخۡسِفَ بِكُمُ ٱلۡأَرۡضَ فَإِذَا هِيَ تَمُورُa-amintumأأمنتمءَأَمِنتُمDo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenanأنأَنnotyakhsifaيخسفيَخْسِفَHe will cause to swallowbikumuبكمبِكُمُyoul-arḍaالأرضٱلْأَرْضَthe earthfa-idhāفإذافَإِذَاwhenhiyaهيهِىَittamūruتمورتَمُورُsways?Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed?Do you feel secure that He Who is above heaven will not cause the earth to sink with you, and then suddenly convulse[6]?Do you feel secure that He who is above[1718] would not cause the earth to swallow you and suddenly it would sway?[1719]Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)? |
| 17 | أَمۡ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرۡسِلَ عَلَيۡكُمۡ حَاصِبٗاۖ فَسَتَعۡلَمُونَ كَيۡفَ نَذِيرِamأمأَمْOramintumأمنتمأَمِنتُمdo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heaven,anأنأَنthatyur'silaيرسليُرْسِلَHe will sendʿalaykumعليكمعَلَيْكُمْagainst youḥāṣibanحاصباحَاصِبًاa storm of stones?fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَThen you would knowkayfaكيفكَيْفَhownadhīriنذيرنَذِيرِ(was) My warning?Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.Do you feel secure that He Who is in heaven will not send against you a storm of stones? Only then would you know how [serious] My warning was!Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning? |
| 18 | وَلَقَدۡ كَذَّبَ ٱلَّذِينَ مِن قَبۡلِهِمۡ فَكَيۡفَ كَانَ نَكِيرِwalaqadولقدوَلَقَدْAnd indeed,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection.And verily those before them denied, then (see) the manner of My wrath (with them)!Those who came before them rejected [the messengers]; then how severe was My response!And already had those before them denied, and how [terrible] was My reproach.But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? |
| 19 | أَوَلَمۡ يَرَوۡاْ إِلَى ٱلطَّيۡرِ فَوۡقَهُمۡ صَٰٓفَّٰتٖ وَيَقۡبِضۡنَۚ مَا يُمۡسِكُهُنَّ إِلَّا ٱلرَّحۡمَٰنُۚ إِنَّهُۥ بِكُلِّ شَيۡءِۭ بَصِيرٌawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَى[to]l-ṭayriالطيرٱلطَّيْرِthe birdsfawqahumفوقهمفَوْقَهُمْabove themṣāffātinصافاتصَٰٓفَّٰتٍspreading (their wings)wayaqbiḍ'naويقبضنوَيَقْبِضْنَand folding?māمامَاNotyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds themillāإلاإِلَّاexceptl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious.innahuإنهإِنَّهُۥIndeed, Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍۭthingbaṣīrunبصيربَصِيرٌAll-Seer.Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things.Do they not see the birds above them, spreading out and folding in their wings? None holds them up except the Most Compassionate. He is indeed All-Seeing of everything.Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. |
| 20 | أَمَّنۡ هَٰذَا ٱلَّذِي هُوَ جُندٞ لَّكُمۡ يَنصُرُكُم مِّن دُونِ ٱلرَّحۡمَٰنِۚ إِنِ ٱلۡكَٰفِرُونَ إِلَّا فِي غُرُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,huwaهوهُوَhejundunجندجُندٌ(is) an armylakumلكملَّكُمْfor youyanṣurukumينصركميَنصُرُكُمto help youminمنمِّنfromdūniدوندُونِbesidesl-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?iniإنإِنِNotl-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelieversillāإلاإِلَّاbutfīفيفِىinghurūrinغرورغُرُورٍdelusion.Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion.Which is your army that can come to your aid against the Most Compassionate? The disbelievers are in utter delusion.Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers. |
| 21 | أَمَّنۡ هَٰذَا ٱلَّذِي يَرۡزُقُكُمۡ إِنۡ أَمۡسَكَ رِزۡقَهُۥۚ بَل لَّجُّواْ فِي عُتُوّٖ وَنُفُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,yarzuqukumيرزقكميَرْزُقُكُمْto provide youinإنإِنْifamsakaأمسكأَمْسَكَHe withheldriz'qahuرزقهرِزْقَهُۥHis provision.balبلبَلNay,lajjūلجوالَّجُّواْthey persistfīفيفِىinʿutuwwinعتوعُتُوٍّpridewanufūrinونفوروَنُفُورٍand aversion.Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness.Who is there to give you provision if He withholds His provision? Yet they persist in arrogance and aversion.Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth). |
| 22 | أَفَمَن يَمۡشِي مُكِبًّا عَلَىٰ وَجۡهِهِۦٓ أَهۡدَىٰٓ أَمَّن يَمۡشِي سَوِيًّا عَلَىٰ صِرَٰطٖ مُّسۡتَقِيمٖafamanأفمنأَفَمَنThen is he whoyamshīيمشييَمْشِىwalksmukibbanمكبامُكِبًّاfallenʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦٓhis faceahdāأهدىأَهْدَىٰٓbetter guided,ammanأمنأَمَّنor (he) whoyamshīيمشييَمْشِىwalkssawiyyanسوياسَوِيًّاuprightʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight?Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?Who is better guided: the one who walks stumbling and falling on his face or the one who walks upright on a straight path?Then is one who walks fallen on his face better guided or one who walks erect on a straight path?Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way? |
| 23 | قُلۡ هُوَ ٱلَّذِيٓ أَنشَأَكُمۡ وَجَعَلَ لَكُمُ ٱلسَّمۡعَ وَٱلۡأَبۡصَٰرَ وَٱلۡأَفۡـِٔدَةَۚ قَلِيلٗا مَّا تَشۡكُرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُمْproduced youwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearing,wal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the visionwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feelings.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks."Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye!Say, “It is He Who brought you into being and gave you hearing, sight, and hearts; little do you give thanks.”Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give. |
| 24 | قُلۡ هُوَ ٱلَّذِي ذَرَأَكُمۡ فِي ٱلۡأَرۡضِ وَإِلَيۡهِ تُحۡشَرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered.Say, “It is He Who has dispersed you throughout the earth, and to Him you will be gathered.”Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together." |
| 25 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلۡوَعۡدُ إِن كُنتُمۡ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When (will) this promise (be fulfilled), if ye are truthful?They say: “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They ask: When will this promise be (fulfilled)? - If ye are telling the truth. |
| 26 | قُلۡ إِنَّمَا ٱلۡعِلۡمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا۠ نَذِيرٞ مُّبِينٞqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَا۠I amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: The knowledge is with Allah only, and I am but a plain warner;Say, “That knowledge is with Allah alone, and I am only a clear warner.”Say, "The knowledge is only with Allāh, and I am only a clear warner."Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." |
| 27 | فَلَمَّا رَأَوۡهُ زُلۡفَةٗ سِيٓـَٔتۡ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَدَّعُونَfalammāفلمافَلَمَّاBut whenra-awhuرأوهرَأَوْهُthey (will) see itzul'fatanزلفةزُلْفَةًapproaching,sīatسيئتسِيٓـَٔتْ(will be) distressedwujūhuوجوهوُجُوهُ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,waqīlaوقيلوَقِيلَand it will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) that whichkuntumكنتمكُنتُمyou used tobihiبهبِهِۦfor ittaddaʿūnaتدعونتَدَّعُونَcall."But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call.Then when they see it[7] approaching closer, the faces of the disbelievers will be distressed, and it will be said, “This is what you were asking for[8].”But when they see it[1720] approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."[1721]At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!" |
| 28 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَهۡلَكَنِيَ ٱللَّهُ وَمَن مَّعِيَ أَوۡ رَحِمَنَا فَمَن يُجِيرُ ٱلۡكَٰفِرِينَ مِنۡ عَذَابٍ أَلِيمٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifahlakaniyaأهلكنيأَهْلَكَنِىَdestroys mel-lahuاللهٱللَّهُAllahwamanومنوَمَنand whoevermaʿiyaمعيمَّعِىَ(is) with meawأوأَوْorraḥimanāرحمنارَحِمَنَاhas mercy upon us,famanفمنفَمَنthen whoyujīruيجيريُجِيرُ(can) protectl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom?Say, “What do you think[9], if Allah causes me and those who are with me to die or shows us mercy, who will save the disbelievers from a painful punishment?”Say, [O Muḥammad], "Have you considered:[1722] whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?" |
| 29 | قُلۡ هُوَ ٱلرَّحۡمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيۡهِ تَوَكَّلۡنَاۖ فَسَتَعۡلَمُونَ مَنۡ هُوَ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,huwaهوهُوَ"Hel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious;āmannāآمناءَامَنَّاwe believebihiبهبِهِۦin Him,waʿalayhiوعليهوَعَلَيْهِand upon Himtawakkalnāتوكلناتَوَكَّلْنَاwe put (our) trust.fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَSo you will knowmanمنمَنْwhohuwaهوهُوَ(is) itfīفيفِى(that is) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest.Say, “He is the Most Compassionate; we believe in Him and put our trust in Him. You will come to know who is clearly misguided.”Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error." |
| 30 | قُلۡ أَرَءَيۡتُمۡ إِنۡ أَصۡبَحَ مَآؤُكُمۡ غَوۡرٗا فَمَن يَأۡتِيكُم بِمَآءٖ مَّعِينِۭqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifaṣbaḥaأصبحأَصْبَحَbecomesmāukumماؤكممَآؤُكُمْyour waterghawranغوراغَوْرًاsunken,famanفمنفَمَنthen whoyatīkumيأتيكميَأْتِيكُمcould bring youbimāinبماءبِمَآءٍwatermaʿīninمعينمَّعِينٍۭflowing?"Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water?Say, “What do you think, if your water were to sink deep into the earth, who can bring you flowing water?”Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?" |
| ﮖ | |
| 1 | نٓۚ وَٱلۡقَلَمِ وَمَا يَسۡطُرُونَnoonننٓNun.wal-qalamiوالقلموَٱلْقَلَمِBy the penwamāوماوَمَاand whatyasṭurūnaيسطرونيَسْطُرُونَthey write,Nun. By the pen and that which they write (therewith),Nūn[1]. By the pen and what they [i.e., the angels] write [in the Records of deeds],Nūn.[1724] By the pen and what they inscribe,Nun. By the Pen and the (Record) which (men) write,- |
| 2 | مَآ أَنتَ بِنِعۡمَةِ رَبِّكَ بِمَجۡنُونٖmāمامَآNotantaأنتأَنتَyou (are),biniʿ'matiبنعمةبِنِعْمَةِby (the) Gracerabbikaربكرَبِّكَ(of) your Lord,bimajnūninبمجنونبِمَجْنُونٍa madman.Thou art not, for thy Lord's favour unto thee, a madman.By the grace of your Lord [O Prophet], you are not a madman.You are not, [O Muḥammad], by the favor of your Lord, a madman.Thou art not, by the Grace of thy Lord, mad or possessed. |
| 3 | وَإِنَّ لَكَ لَأَجۡرًا غَيۡرَ مَمۡنُونٖwa-innaوإنوَإِنَّAnd indeed,lakaلكلَكَfor youla-ajranلأجرالَأَجْرًاsurely (is) a rewardghayraغيرغَيْرَwithoutmamnūninممنونمَمْنُونٍend.And lo! thine verily will be a reward unfailing.You will surely have a never-ending reward.And indeed, for you is a reward uninterrupted.Nay, verily for thee is a Reward unfailing: |
| 4 | وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlaʿalāلعلىلَعَلَىٰsurely (are)khuluqinخلقخُلُقٍ(of) a moral characterʿaẓīminعظيمعَظِيمٍgreat.And lo! thou art of a tremendous nature.Indeed, you are of a great moral character.And indeed, you are of a great moral character.And thou (standest) on an exalted standard of character. |
| 5 | فَسَتُبۡصِرُ وَيُبۡصِرُونَfasatub'ṣiruفستبصرفَسَتُبْصِرُSo you will seewayub'ṣirūnaويبصرونوَيُبْصِرُونَand they will see,And thou wilt see and they will seeSoon you will see and they will see,So you will see and they will seeSoon wilt thou see, and they will see, |
| 6 | بِأَييِّكُمُ ٱلۡمَفۡتُونُbi-ayyikumuبأييكمبِأَييِّكُمُWhich of youl-maftūnuالمفتونٱلْمَفْتُونُ(is) the afflicted one.Which of you is the afflicted [by a devil].Which of you is the demented.which of you is afflicted with madness.Which of you is afflicted with madness. |
| 7 | إِنَّ رَبَّكَ هُوَ أَعۡلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعۡلَمُ بِٱلۡمُهۡتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof (he) whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.Indeed, your Lord alone knows best who has strayed from His way and those who are rightly guided.Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. |
| 8 | فَلَا تُطِعِ ٱلۡمُكَذِّبِينَfalāفلافَلَاSo (do) nottuṭiʿiتطعتُطِعِobeyl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers.Therefor obey not thou the rejectersSo do not obey the deniers.Then do not obey the deniers.So hearken not to those who deny (the Truth). |
| 9 | وَدُّواْ لَوۡ تُدۡهِنُ فَيُدۡهِنُونَwaddūودواوَدُّواْThey wishlawلولَوْthattud'hinuتدهنتُدْهِنُyou should compromise,fayud'hinūnaفيدهنونفَيُدْهِنُونَso they would compromise.Who would have had thee compromise, that they may compromise.They wish that you would compromise so they would too compromise.They wish that you would soften [in your position], so they would soften [toward you].Their desire is that thou shouldst be pliant: so would they be pliant. |
| 10 | وَلَا تُطِعۡ كُلَّ حَلَّافٖ مَّهِينٍwalāولاوَلَاAnd (do) nottuṭiʿتطعتُطِعْobeykullaكلكُلَّeveryḥallāfinحلافحَلَّافٍhabitual swearermahīninمهينمَّهِينٍworthless,Neither obey thou each feeble oath-monger,And do not obey every disgraceful swearer,And do not obey every worthless habitual swearerHeed not the type of despicable men,- ready with oaths, |
| 11 | هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖhammāzinهمازهَمَّازٍDefamermashāinمشاءمَّشَّآءٍۭgoing aboutbinamīminبنميمبِنَمِيمٍwith malicious gossip,Detracter, spreader abroad of slanders,backbiter, gossip-monger,[And] scorner, going about with malicious gossip -A slanderer, going about with calumnies, |
| 12 | مَّنَّاعٖ لِّلۡخَيۡرِ مُعۡتَدٍ أَثِيمٍmannāʿinمناعمَّنَّاعٍA preventer,lil'khayriللخيرلِّلْخَيْرِof (the) good,muʿ'tadinمعتدمُعْتَدٍtransgressor,athīminأثيمأَثِيمٍsinful,Hinderer of the good, transgressor, malefactorwithholder of good, transgressor, sinful,A preventer of good, transgressing and sinful,(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, |
| 13 | عُتُلِّۭ بَعۡدَ ذَٰلِكَ زَنِيمٍʿutullinعتلعُتُلٍّۭCruel,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَ(all) thatzanīminزنيمزَنِيمٍutterly useless.Greedy therewithal, intrusive.coarse, and furthermore, an illegitimate child[2].Cruel, moreover, and an illegitimate pretender.[1725]Violent (and cruel),- with all that, base-born,- |
| 14 | أَن كَانَ ذَا مَالٖ وَبَنِينَanأنأَنBecausekānaكانكَانَ(he) isdhāذاذَاa possessormālinمالمَالٍ(of) wealthwabanīnaوبنينوَبَنِينَand children,It is because he is possessed of wealth and childrenSimply because he has wealth and children,Because he is a possessor of wealth and children,Because he possesses wealth and (numerous) sons. |
| 15 | إِذَا تُتۡلَىٰ عَلَيۡهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلۡأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.When Our verses are recited to him, he says, “Ancient fables!”When Our verses are recited to him, he says, "Legends of the former peoples."When to him are rehearsed Our Signs, "Tales of the ancients", he cries! |
| 16 | سَنَسِمُهُۥ عَلَى ٱلۡخُرۡطُومِsanasimuhuسنسمهسَنَسِمُهُۥWe will brand himʿalāعلىعَلَىonl-khur'ṭūmiالخرطومٱلْخُرْطُومِthe snout.We shall brand him on the nose.We will soon brand him on the snout[3].We will brand him upon the snout.[1726]Soon shall We brand (the beast) on the snout! |
| 17 | إِنَّا بَلَوۡنَٰهُمۡ كَمَا بَلَوۡنَآ أَصۡحَٰبَ ٱلۡجَنَّةِ إِذۡ أَقۡسَمُواْ لَيَصۡرِمُنَّهَا مُصۡبِحِينَinnāإناإِنَّاIndeed, Webalawnāhumبلوناهمبَلَوْنَٰهُمْhave tried themkamāكماكَمَاasbalawnāبلونابَلَوْنَآWe triedaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) the garden,idhإذإِذْwhenaqsamūأقسمواأَقْسَمُواْthey sworelayaṣrimunnahāليصرمنهالَيَصْرِمُنَّهَاto pluck its fruitmuṣ'biḥīnaمصبحينمُصْبِحِينَ(in the) morning,Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,Indeed, We have tested them [i.e., the Makkans] as We tested the people of the garden when they swore to harvest its fruits in the early morning,Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morningVerily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. |
| 18 | وَلَا يَسۡتَثۡنُونَwalāولاوَلَاAnd notyastathnūnaيستثنونيَسْتَثْنُونَmaking exception.And made no exception (for the Will of Allah);and made no exception [by saying: if Allah wills][4].Without making exception.[1727]But made no reservation, ("If it be Allah's Will"). |
| 19 | فَطَافَ عَلَيۡهَا طَآئِفٞ مِّن رَّبِّكَ وَهُمۡ نَآئِمُونَfaṭāfaفطاففَطَافَSo there cameʿalayhāعليهاعَلَيْهَاupon itṭāifunطائفطَآئِفٌa visitationminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,wahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَwere asleep.Then a visitation from thy Lord came upon it while they sleptThen it was struck by an affliction from your Lord while they were asleep,So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. |
| 20 | فَأَصۡبَحَتۡ كَٱلصَّرِيمِfa-aṣbaḥatفأصبحتفَأَصْبَحَتْSo it becamekal-ṣarīmiكالصريمكَٱلصَّرِيمِas if reaped.And in the morning it was as if plucked.and it turned to ashes [as black as night].And it became as though reaped.So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). |
| 21 | فَتَنَادَوۡاْ مُصۡبِحِينَfatanādawفتنادوافَتَنَادَوْاْAnd they called one anothermuṣ'biḥīnaمصبحينمُصْبِحِينَ(at) morning,And they cried out one unto another in the morning,Then in the early morning they called out to one another:And they called one another at morning,As the morning broke, they called out, one to another,- |
| 22 | أَنِ ٱغۡدُواْ عَلَىٰ حَرۡثِكُمۡ إِن كُنتُمۡ صَٰرِمِينَaniأنأَنِThatigh'dūاغدواٱغْدُواْ"Go earlyʿalāعلىعَلَىٰtoḥarthikumحرثكمحَرْثِكُمْyour cropinإنإِنifkuntumكنتمكُنتُمْyou wouldṣārimīnaصارمينصَٰرِمِينَpluck (the) fruit."Saying: Run unto your field if ye would pluck (the fruit).“Go early to your garden if you really wish to harvest.”[Saying], "Go early to your crop if you would cut the fruit.""Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." |
| 23 | فَٱنطَلَقُواْ وَهُمۡ يَتَخَٰفَتُونَfa-inṭalaqūفانطلقوافَٱنطَلَقُواْSo they went,wahumوهموَهُمْwhile theyyatakhāfatūnaيتخافتونيَتَخَٰفَتُونَlowered (their) voices,So they went off, saying one unto another in low tones:So they set out, whispering to one another,So they set out, while lowering their voices,So they departed, conversing in secret low tones, (saying)- |
| 24 | أَن لَّا يَدۡخُلَنَّهَا ٱلۡيَوۡمَ عَلَيۡكُم مِّسۡكِينٞanأنأَنThatlāلالَّا"Notyadkhulannahāيدخلنهايَدْخُلَنَّهَاwill enter itl-yawmaاليومٱلْيَوْمَtodayʿalaykumعليكمعَلَيْكُمupon youmis'kīnunمسكينمِّسْكِينٌany poor person."No needy man shall enter it to-day against you.“Not a single poor person should enter your garden today.”[Saying], "There will surely not enter it today upon you [any] poor person.""Let not a single indigent person break in upon you into the (garden) this day." |
| 25 | وَغَدَوۡاْ عَلَىٰ حَرۡدٖ قَٰدِرِينَwaghadawوغدواوَغَدَوْاْAnd they went earlyʿalāعلىعَلَىٰwithḥardinحردحَرْدٍdeterminationqādirīnaقادرينقَٰدِرِينَable.They went betimes, strong in (this) purpose.And they left early, fully determined to stick to their plan[5].And they went early in determination, [assuming themselves] able.[1728]And they opened the morning, strong in an (unjust) resolve. |
| 26 | فَلَمَّا رَأَوۡهَا قَالُوٓاْ إِنَّا لَضَآلُّونَfalammāفلمافَلَمَّاBut whenra-awhāرأوهارَأَوْهَاthey saw it,qālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, welaḍāllūnaلضالونلَضَآلُّونَ(are) surely lost.But when they saw it, they said: Lo! we are in error!But when they saw the garden, they said, “We must have lost our way!But when they saw it, they said, "Indeed, we are lost;But when they saw the (garden), they said: "We have surely lost our way: |
| 27 | بَلۡ نَحۡنُ مَحۡرُومُونَbalبلبَلْNay!naḥnuنحننَحْنُWemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are desolate!Rather, we have been deprived.”Rather, we have been deprived.""Indeed we are shut out (of the fruits of our labour)!" |
| 28 | قَالَ أَوۡسَطُهُمۡ أَلَمۡ أَقُل لَّكُمۡ لَوۡلَا تُسَبِّحُونَqālaقالقَالَSaidawsaṭuhumأوسطهمأَوْسَطُهُمْ(the) most moderate of them,alamألمأَلَمْ"Did notaqulأقلأَقُلI telllakumلكملَّكُمْyou,lawlāلولالَوْلَا'Why nottusabbiḥūnaتسبحونتُسَبِّحُونَyou glorify (Allah)?'"The best among them said: Said I not unto you: Why glorify ye not (Allah)?The best among them said, “Did I not say to you to glorify Allah[6]?”The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"[1729]Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" |
| 29 | قَالُواْ سُبۡحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,sub'ḥānaسبحانسُبْحَٰنَ"Glory berabbināربنارَبِّنَآ(to) our Lord!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They said: Glorified be our Lord! Lo! we have been wrong-doers.They said, “Glory be to our Lord! We were truly wrongdoers.”They said, "Exalted is our Lord! Indeed, we were wrongdoers."They said: "Glory to our Lord! Verily we have been doing wrong!" |
| 30 | فَأَقۡبَلَ بَعۡضُهُمۡ عَلَىٰ بَعۡضٖ يَتَلَٰوَمُونَfa-aqbalaفأقبلفَأَقْبَلَThen approached,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatalāwamūnaيتلاومونيَتَلَٰوَمُونَblaming each other.Then some of them drew near unto others, self-reproaching.Then they turned to one another, throwing blame.Then they approached one another, blaming each other.Then they turned, one against another, in reproach. |
| 31 | قَالُواْ يَٰوَيۡلَنَآ إِنَّا كُنَّا طَٰغِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereṭāghīnaطاغينطَٰغِينَtransgressors.They said: Alas for us! In truth we were outrageous.They said, “Woe to us! We were surely transgressors.They said, "O woe to us; indeed we were transgressors.They said: "Alas for us! We have indeed transgressed! |
| 32 | عَسَىٰ رَبُّنَآ أَن يُبۡدِلَنَا خَيۡرٗا مِّنۡهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَʿasāعسىعَسَىٰPerhaps,rabbunāربنارَبُّنَآour Lord,anأنأَن[that]yub'dilanāيبدلنايُبْدِلَنَاwill substitute for uskhayranخيراخَيْرًاa bettermin'hāمنهامِّنْهَآthan it.innāإناإِنَّآIndeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordrāghibūnaراغبونرَٰغِبُونَturn devoutly."It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.Our Lord may give us something better than this. We certainly turn to our Lord in hope[7].”Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."[1730]"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" |
| 33 | كَذَٰلِكَ ٱلۡعَذَابُۖ وَلَعَذَابُ ٱلۡأٓخِرَةِ أَكۡبَرُۚ لَوۡ كَانُواْ يَعۡلَمُونَkadhālikaكذلككَذَٰلِكَSuchl-ʿadhābuالعذابٱلْعَذَابُ(is) the punishment.walaʿadhābuولعذابوَلَعَذَابُAnd surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.Such is the punishment [in this world]; but the punishment of the Hereafter is far worse, if only they knew.Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! |
| 34 | إِنَّ لِلۡمُتَّقِينَ عِندَ رَبِّهِمۡ جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordjannātiجناتجَنَّٰتِ(are) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! for those who keep from evil are gardens of bliss with their Lord.Indeed, the righteous will have gardens of bliss with their Lord.Indeed, for the righteous with their Lord are the Gardens of Pleasure.Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. |
| 35 | أَفَنَجۡعَلُ ٱلۡمُسۡلِمِينَ كَٱلۡمُجۡرِمِينَafanajʿaluأفنجعلأَفَنَجْعَلُThen will We treatl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslimskal-muj'rimīnaكالمجرمينكَٱلْمُجْرِمِينَlike the criminals?Shall We then treat those who have surrendered as We treat the guilty?Should We then treat Muslims like the wicked?Then will We treat the Muslims like the criminals?Shall We then treat the People of Faith like the People of Sin? |
| 36 | مَا لَكُمۡ كَيۡفَ تَحۡكُمُونَmāمامَاWhatlakumلكملَكُمْ(is) for you?kayfaكيفكَيْفَHowtaḥkumūnaتحكمونتَحْكُمُونَ(do) you judge?What aileth you? How foolishly ye judge!What is the matter with you that you make such a judgment?What is [the matter] with you? How do you judge?What is the matter with you? How judge ye? |
| 37 | أَمۡ لَكُمۡ كِتَٰبٞ فِيهِ تَدۡرُسُونَamأمأَمْOrlakumلكملَكُمْ(is) for youkitābunكتابكِتَٰبٌa bookfīhiفيهفِيهِwhereintadrusūnaتدرسونتَدْرُسُونَyou learn,Or have ye a scripture wherein ye learnOr do you have a scripture in which you readOr do you have a scripture in which you learnOr have ye a book through which ye learn- |
| 38 | إِنَّ لَكُمۡ فِيهِ لَمَا تَخَيَّرُونَinnaإنإِنَّIndeedlakumلكملَكُمْfor youfīhiفيهفِيهِin itlamāلمالَمَاwhattakhayyarūnaتخيرونتَخَيَّرُونَyou choose?That ye shall indeed have all that ye choose?that you will be given whatever you choose?That indeed for you is whatever you choose?That ye shall have, through it whatever ye choose? |
| 39 | أَمۡ لَكُمۡ أَيۡمَٰنٌ عَلَيۡنَا بَٰلِغَةٌ إِلَىٰ يَوۡمِ ٱلۡقِيَٰمَةِ إِنَّ لَكُمۡ لَمَا تَحۡكُمُونَamأمأَمْOrlakumلكملَكُمْfor youaymānunأيمانأَيْمَٰنٌoathsʿalaynāعليناعَلَيْنَاfrom us,bālighatunبالغةبَٰلِغَةٌreachingilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innaإنإِنَّindeed,lakumلكملَكُمْfor youlamāلمالَمَا(is) whattaḥkumūnaتحكمونتَحْكُمُونَyou judge?Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain?Or do you have a solemn promise binding upon Us until the Day of Resurrection, that you will have whatever you decide for yourselves?Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? |
| 40 | سَلۡهُمۡ أَيُّهُم بِذَٰلِكَ زَعِيمٌsalhumسلهمسَلْهُمْAsk them,ayyuhumأيهمأَيُّهُمwhich of thembidhālikaبذلكبِذَٰلِكَfor thatzaʿīmunزعيمزَعِيمٌ(is) responsible.Ask them (O Muhammad) which of them will vouch for that!Ask them which of them can guarantee that.Ask them which of them, for that [claim], is responsible.Ask thou of them, which of them will stand surety for that! |
| 41 | أَمۡ لَهُمۡ شُرَكَآءُ فَلۡيَأۡتُواْ بِشُرَكَآئِهِمۡ إِن كَانُواْ صَٰدِقِينَamأمأَمْOrlahumلهملَهُمْ(are) for themshurakāuشركاءشُرَكَآءُpartners?falyatūفليأتوافَلْيَأْتُواْThen let them bringbishurakāihimبشركائهمبِشُرَكَآئِهِمْtheir partners,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Or have they other gods? Then let them bring their other gods if they are truthfulOr do they have associate-gods? Then let them bring forth their associate-gods[8], if they are truthful.Or do they have partners?[1731] Then let them bring their partners, if they should be truthful.Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful! |
| 42 | يَوۡمَ يُكۡشَفُ عَن سَاقٖ وَيُدۡعَوۡنَ إِلَى ٱلسُّجُودِ فَلَا يَسۡتَطِيعُونَyawmaيوميَوْمَ(The) Dayyuk'shafuيكشفيُكْشَفُwill be uncoveredʿanعنعَنfromsāqinساقسَاقٍthe shinwayud'ʿawnaويدعونوَيُدْعَوْنَand they will be calledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostrate,falāفلافَلَاbut notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be able,On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,On the Day when the Shin [of Allah] will be uncovered[9], and they are invited to prostrate, but they will not be able to do so.The Day the shin will be uncovered[1732] and they are invited to prostration but they [i.e., the disbelievers] will not be able,The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- |
| 43 | خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٞۖ وَقَدۡ كَانُواْ يُدۡعَوۡنَ إِلَى ٱلسُّجُودِ وَهُمۡ سَٰلِمُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbled,abṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyes,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.waqadوقدوَقَدْAnd indeed,kānūكانواكَانُواْthey wereyud'ʿawnaيدعونيُدْعَوْنَcalledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostratewahumوهموَهُمْwhile theysālimūnaسالمونسَٰلِمُونَ(were) sound.With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.Their eyes will be downcast, overwhelmed with humiliation, for they were invited to prostrate when they were capable[10] [but they refused].Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.[1733]Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). |
| 44 | فَذَرۡنِي وَمَن يُكَذِّبُ بِهَٰذَا ٱلۡحَدِيثِۖ سَنَسۡتَدۡرِجُهُم مِّنۡ حَيۡثُ لَا يَعۡلَمُونَfadharnīفذرنيفَذَرْنِىSo leave Mewamanومنوَمَنand whoeveryukadhibuيكذبيُكَذِّبُdeniesbihādhāبهذابِهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِStatement,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will progressively lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.So leave to Me those who reject this message [O Prophet]. We will gradually lead them to their ruin in ways that they do not perceive[11].So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.[1734]Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. |
| 45 | وَأُمۡلِي لَهُمۡۚ إِنَّ كَيۡدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.Yet I bear with them, for lo! My scheme is firm.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.A (long) respite will I grant them: truly powerful is My Plan. |
| 46 | أَمۡ تَسۡـَٔلُهُمۡ أَجۡرٗا فَهُم مِّن مَّغۡرَمٖ مُّثۡقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍ(the) debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) burdened?Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed?Or are you asking them for a reward, so they find it too burdensome?Or do you ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?- |
| 47 | أَمۡ عِندَهُمُ ٱلۡغَيۡبُ فَهُمۡ يَكۡتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُ(is) with theml-ghaybuالغيبٱلْغَيْبُthe unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite it?Or is the Unseen theirs that they can write (thereof)?Or do they have knowledge of the unseen, so they write it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen is in their hands, so that they can write it down? |
| 48 | فَٱصۡبِرۡ لِحُكۡمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلۡحُوتِ إِذۡ نَادَىٰ وَهُوَ مَكۡظُومٞfa-iṣ'birفاصبرفَٱصْبِرْSo be patientliḥuk'miلحكملِحُكْمِfor (the) decisionrabbikaربكرَبِّكَ(of) your Lord,walāولاوَلَاand (do) nottakunتكنتَكُنbekaṣāḥibiكصاحبكَصَاحِبِlike (the) companionl-ḥūtiالحوتٱلْحُوتِ(of) the fish,idhإذإِذْwhennādāنادىنَادَىٰhe called out,wahuwaوهووَهُوَwhile hemakẓūmunمكظوممَكْظُومٌ(was) distressed.But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.So be patient with the decree of your Lord, and do not be like the man of the Whale [i.e., Jonah], when he cried out in anguish[12].Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony. |
| 49 | لَّوۡلَآ أَن تَدَٰرَكَهُۥ نِعۡمَةٞ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلۡعَرَآءِ وَهُوَ مَذۡمُومٞlawlāلولالَّوْلَآIf notanأنأَنthattadārakahuتداركهتَدَٰرَكَهُۥovertook himniʿ'matunنعمةنِعْمَةٌa Favorminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,lanubidhaلنبذلَنُبِذَsurely he would have been thrownbil-ʿarāiبالعراءبِٱلْعَرَآءِonto (the) naked shorewahuwaوهووَهُوَwhile hemadhmūmunمذموممَذْمُومٌ(was) blamed.Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.Had it not been for the grace that he received from his Lord, he would have surely been thrown onto the barren shore, blameworthy[13].If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.[1735]Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. |
| 50 | فَٱجۡتَبَٰهُ رَبُّهُۥ فَجَعَلَهُۥ مِنَ ٱلصَّٰلِحِينَfa-ij'tabāhuفاجتباهفَٱجْتَبَٰهُBut chose him,rabbuhuربهرَبُّهُۥhis Lord,fajaʿalahuفجعلهفَجَعَلَهُۥand made himminaمنمِنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.But his Lord chose him and placed him among the righteous.But his Lord chose him and made him one of the righteous.And his Lord chose him and made him of the righteous.Thus did his Lord choose him and make him of the Company of the Righteous. |
| 51 | وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزۡلِقُونَكَ بِأَبۡصَٰرِهِمۡ لَمَّا سَمِعُواْ ٱلذِّكۡرَ وَيَقُولُونَ إِنَّهُۥ لَمَجۡنُونٞwa-inوإنوَإِنAnd indeed,yakāduيكاديَكَادُwould almostalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,layuz'liqūnakaليزلقونكلَيُزْلِقُونَكَsurely make you slipbi-abṣārihimبأبصارهمبِأَبْصَٰرِهِمْwith their looklammāلمالَمَّاwhensamiʿūسمعواسَمِعُواْthey hearl-dhik'raالذكرٱلذِّكْرَthe Message,wayaqūlūnaويقولونوَيَقُولُونَand they say,innahuإنهإِنَّهُۥ"Indeed, helamajnūnunلمجنونلَمَجْنُونٌ(is) surely mad."And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;The disbelievers would almost strike you down with their malicious gazes when they hear the Reminder, and they say, “He is certainly mad.”And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" |
| 52 | وَمَا هُوَ إِلَّا ذِكۡرٞ لِّلۡعَٰلَمِينَwamāوماوَمَاAnd nothuwaهوهُوَit (is)illāإلاإِلَّاbutdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.When it is naught else than a Reminder to creation.But it is nothing other than a reminder to the whole world.But it is not except a reminder to the worlds.But it is nothing less than a Message to all the worlds. |
| ﮗ | |
| 1 | ٱلۡحَآقَّةُal-ḥāqatuالحاقةٱلْحَآقَّةُThe Inevitable Reality!The Reality!The Inevitable Hour!The Inevitable Reality -The Sure Reality! |
| 2 | مَا ٱلۡحَآقَّةُmāمامَاWhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?What is the Reality?What is the Inevitable Hour?What is the Inevitable Reality?What is the Sure Reality? |
| 3 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡحَآقَّةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?Ah, what will convey unto thee what the reality is!How do you know what the Inevitable Hour is?And what can make you know what is the Inevitable Reality?And what will make thee realise what the Sure Reality is? |
| 4 | كَذَّبَتۡ ثَمُودُ وَعَادُۢ بِٱلۡقَارِعَةِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudwaʿādunوعادوَعَادٌۢand Aadbil-qāriʿatiبالقارعةبِٱلْقَارِعَةِthe Striking Calamity.(The tribes of) Thamud and A'ad disbelieved in the judgment to come.Thamūd and ‘Ād denied the Striking Calamity of the Hour[1].Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].The Thamud and the 'Ad People (branded) as false the Stunning Calamity! |
| 5 | فَأَمَّا ثَمُودُ فَأُهۡلِكُواْ بِٱلطَّاغِيَةِfa-ammāفأمافَأَمَّاSo as forthamūduثمودثَمُودُThamud,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbil-ṭāghiyatiبالطاغيةبِٱلطَّاغِيَةِby the overpowering (blast).As for Thamud, they were destroyed by the lightning.As for Thamūd, they were destroyed by a dreadful blast.So as for Thamūd, they were destroyed by the overpowering [blast].But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! |
| 6 | وَأَمَّا عَادٞ فَأُهۡلِكُواْ بِرِيحٖ صَرۡصَرٍ عَاتِيَةٖwa-ammāوأماوَأَمَّاAnd as forʿādunعادعَادٌAad,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbirīḥinبريحبِرِيحٍby a windṣarṣarinصرصرصَرْصَرٍscreamingʿātiyatinعاتيةعَاتِيَةٍviolent,And as for A'ad, they were destroyed by a fierce roaring wind,And as for ‘Ād, they were destroyed by a furious windstorm[2]And as for ʿAad, they were destroyed by a screaming,[1737] violent windAnd the 'Ad, they were destroyed by a furious Wind, exceedingly violent; |
| 7 | سَخَّرَهَا عَلَيۡهِمۡ سَبۡعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى ٱلۡقَوۡمَ فِيهَا صَرۡعَىٰ كَأَنَّهُمۡ أَعۡجَازُ نَخۡلٍ خَاوِيَةٖsakharahāسخرهاسَخَّرَهَاWhich He imposedʿalayhimعليهمعَلَيْهِمْupon themsabʿaسبعسَبْعَ(for) sevenlayālinلياللَيَالٍnightswathamāniyataوثمانيةوَثَمَٰنِيَةَand eightayyāminأيامأَيَّامٍdaysḥusūmanحسوماحُسُومًا(in) succession,fatarāفترىفَتَرَىso you would seel-qawmaالقومٱلْقَوْمَthe peoplefīhāفيهافِيهَاthereinṣarʿāصرعىصَرْعَىٰfallenka-annahumكأنهمكَأَنَّهُمْas if they wereaʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmskhāwiyatinخاويةخَاوِيَةٍhollow.Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees.which He unleashed against them for seven successive nights and eight days, so you would see the people lying dead as if they were hollow trunks of palm trees.Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! |
| 8 | فَهَلۡ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖfahalفهلفَهَلْThen dotarāترىتَرَىٰyou seelahumلهملَهُمof themminمنمِّنۢanybāqiyatinباقيةبَاقِيَةٍremains?Canst thou (O Muhammad) see any remnant of them?Do you see any trace of them now?Then do you see of them any remains?Then seest thou any of them left surviving? |
| 9 | وَجَآءَ فِرۡعَوۡنُ وَمَن قَبۡلَهُۥ وَٱلۡمُؤۡتَفِكَٰتُ بِٱلۡخَاطِئَةِwajāaوجاءوَجَآءَAnd camefir'ʿawnuفرعونفِرْعَوْنُFiraun,wamanومنوَمَنand (those)qablahuقبلهقَبْلَهُۥbefore him,wal-mu'tafikātuوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتُand the overturned citiesbil-khāṭi-atiبالخاطئةبِٱلْخَاطِئَةِwith sin.And Pharaoh and those before him, and the communities that were destroyed, brought error,Also, Pharaoh and those who came before him, and the overturned cities [of Lot] committed the grave sin,And there came Pharaoh and those before him and the overturned cities[1738] with sin.And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. |
| 10 | فَعَصَوۡاْ رَسُولَ رَبِّهِمۡ فَأَخَذَهُمۡ أَخۡذَةٗ رَّابِيَةًfaʿaṣawفعصوافَعَصَوْاْAnd they disobeyedrasūlaرسولرَسُولَ(the) Messengerrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhahumفأخذهمفَأَخَذَهُمْso He seized themakhdhatanأخذةأَخْذَةً(with) a seizurerābiyatanرابيةرَّابِيَةًexceeding.And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.each disobeying the messenger of their Lord, so He seized them with a severe punishment.And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. |
| 11 | إِنَّا لَمَّا طَغَا ٱلۡمَآءُ حَمَلۡنَٰكُمۡ فِي ٱلۡجَارِيَةِinnāإناإِنَّاIndeed, Welammāلمالَمَّاwhenṭaghāطغىطَغَاoverflowedl-māuالماءٱلْمَآءُthe water,ḥamalnākumحملناكمحَمَلْنَٰكُمْWe carried youfīفيفِىinl-jāriyatiالجاريةٱلْجَارِيَةِthe sailing (ship).Lo! when the waters rose, We carried you upon the shipIndeed, when the floodwater overflowed, We carried you [O humans] in the sailing Ark[3],Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship[1739]We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), |
| 12 | لِنَجۡعَلَهَا لَكُمۡ تَذۡكِرَةٗ وَتَعِيَهَآ أُذُنٞ وَٰعِيَةٞlinajʿalahāلنجعلهالِنَجْعَلَهَاThat We might make itlakumلكملَكُمْfor youtadhkiratanتذكرةتَذْكِرَةًa reminderwataʿiyahāوتعيهاوَتَعِيَهَآand would be conscious of itudhununأذنأُذُنٌan earwāʿiyatunواعيةوَٰعِيَةٌconscious.That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.so that We might make it a reminder for you, and that attentive ears may take heed.That We might make it for you a reminder and [that] a conscious ear would be conscious of it.That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. |
| 13 | فَإِذَا نُفِخَ فِي ٱلصُّورِ نَفۡخَةٞ وَٰحِدَةٞfa-idhāفإذافَإِذَاThen whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet -nafkhatunنفخةنَفْخَةٌa blastwāḥidatunواحدةوَٰحِدَةٌsingle,And when the trumpet shall sound one blastThen when the Trumpet is blown with a single blast,Then when the Horn is blown with one blastThen, when one blast is sounded on the Trumpet, |
| 14 | وَحُمِلَتِ ٱلۡأَرۡضُ وَٱلۡجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗwaḥumilatiوحملتوَحُمِلَتِAnd are liftedl-arḍuالأرضٱلْأَرْضُthe earthwal-jibāluوالجبالوَٱلْجِبَالُand the mountainsfadukkatāفدكتافَدُكَّتَاand crusheddakkatanدكةدَكَّةً(with) a crushingwāḥidatanواحدةوَٰحِدَةًsingle.And the earth with the mountains shall be lifted up and crushed with one crash,and the earth and mountains are lifted up and crushed with a single blow,And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- |
| 15 | فَيَوۡمَئِذٖ وَقَعَتِ ٱلۡوَاقِعَةُfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daywaqaʿatiوقعتوَقَعَتِwill occurl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Occurrence,Then, on that day will the Event befall.on that Day the Inevitable Event will occur.Then on that Day, the Occurrence [i.e., Resurrection] will occur,On that Day shall the (Great) Event come to pass. |
| 16 | وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوۡمَئِذٖ وَاهِيَةٞwa-inshaqqatiوانشقتوَٱنشَقَّتِAnd will splitl-samāuالسماءٱلسَّمَآءُthe heaven,fahiyaفهيفَهِىَso ityawma-idhinيومئذيَوْمَئِذٍ(is on) that Daywāhiyatunواهيةوَاهِيَةٌfrail.And the heaven will split asunder, for that day it will be frail.And the sky will split asunder and will be frail[4] on that day,And the heaven will split [open], for that Day it is infirm.[1740]And the sky will be rent asunder, for it will that Day be flimsy, |
| 17 | وَٱلۡمَلَكُ عَلَىٰٓ أَرۡجَآئِهَاۚ وَيَحۡمِلُ عَرۡشَ رَبِّكَ فَوۡقَهُمۡ يَوۡمَئِذٖ ثَمَٰنِيَةٞwal-malakuوالملكوَٱلْمَلَكُAnd the Angelsʿalāعلىعَلَىٰٓ(will be) onarjāihāأرجائهاأَرْجَآئِهَاits edges,wayaḥmiluويحملوَيَحْمِلُand will bearʿarshaعرشعَرْشَ(the) Thronerabbikaربكرَبِّكَ(of) your Lordfawqahumفوقهمفَوْقَهُمْabove them,yawma-idhinيومئذيَوْمَئِذٍthat Day,thamāniyatunثمانيةثَمَٰنِيَةٌeight.And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.with the angels on all its sides, and on that Day, eight [mighty angels] will bear the Throne of your Lord above them.And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. |
| 18 | يَوۡمَئِذٖ تُعۡرَضُونَ لَا تَخۡفَىٰ مِنكُمۡ خَافِيَةٞyawma-idhinيومئذيَوْمَئِذٍThat Day,tuʿ'raḍūnaتعرضونتُعْرَضُونَyou will be exhibited,lāلالَاnottakhfāتخفىتَخْفَىٰwill be hiddenminkumمنكممِنكُمْamong youkhāfiyatunخافيةخَافِيَةٌany secret.On that day ye will be exposed; not a secret of you will be hidden.On that day, you will be brought forth [before Allah], and none of your secrets will remain hidden.That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.[1741]That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. |
| 19 | فَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقۡرَءُواْ كِتَٰبِيَهۡfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right handfayaqūluفيقولفَيَقُولُwill say,hāumuهاؤمهَآؤُمُ"Here,iq'raūاقرءواٱقْرَءُواْreadkitābiyahكتابيهكِتَٰبِيَهْmy record!Then, as for him who is given his record in his right hand, he will say: Take, read my book!As for the one who is given his Record in his right hand, he will say, “Here is my Record, read it!So as for he who is given his record in his right hand, he will say, "Here, read my record!Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! |
| 20 | إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهۡinnīإنيإِنِّىIndeed, Iẓanantuظننتظَنَنتُwas certainannīأنيأَنِّىthat Imulāqinملاقمُلَٰقٍ(will) meetḥisābiyahحسابيهحِسَابِيَهْmy account."Surely I knew that I should have to meet my reckoning.I was sure that I would meet my reckoning.”Indeed, I was certain that I would be meeting my account.""I did really understand that my Account would (One Day) reach me!" |
| 21 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَSo hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa liferāḍiyatinراضيةرَّاضِيَةٍpleasant,Then he will be in blissful stateSo he will be in a pleasant life,So he will be in a pleasant life -And he will be in a life of Bliss, |
| 22 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa Gardenʿāliyatinعاليةعَالِيَةٍelevated,In a high gardenin a lofty garden,In an elevated garden,In a Garden on high, |
| 23 | قُطُوفُهَا دَانِيَةٞquṭūfuhāقطوفهاقُطُوفُهَاIts clusters of fruitsdāniyatunدانيةدَانِيَةٌhanging near.Whereof the clusters are in easy reach.with clustered fruit within his reach.Its [fruit] to be picked hanging near.The Fruits whereof (will hang in bunches) low and near. |
| 24 | كُلُواْ وَٱشۡرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسۡلَفۡتُمۡ فِي ٱلۡأَيَّامِ ٱلۡخَالِيَةِkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَآfor whataslaftumأسلفتمأَسْلَفْتُمْyou sent before youfīفيفِىinl-ayāmiالأيامٱلْأَيَّامِthe daysl-khāliyatiالخاليةٱلْخَالِيَةِpast."(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.[They will be told,] “Eat and drink joyfully for what you did[5] in the days gone by.”[They will be told], "Eat and drink in satisfaction for what you put forth[1742] in the days past.""Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" |
| 25 | وَأَمَّا مَنۡ أُوتِيَ كِتَٰبَهُۥ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيۡتَنِي لَمۡ أُوتَ كِتَٰبِيَهۡwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُۥhis recordbishimālihiبشمالهبِشِمَالِهِۦin his left handfayaqūluفيقولفَيَقُولُwill say,yālaytanīيا ليتنييَٰلَيْتَنِى"O! I wishlamلملَمْnotūtaأوتأُوتَI had been givenkitābiyahكتابيهكِتَٰبِيَهْmy recordBut as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my bookAs for the one who is given his Record in his left hand, he will say, “Would that I had not been given my Record,But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my recordAnd he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me! |
| 26 | وَلَمۡ أَدۡرِ مَا حِسَابِيَهۡwalamولموَلَمْAnd notadriأدرأَدْرِI had knownmāمامَاwhatḥisābiyahحسابيهحِسَابِيَهْ(is) my account.And knew not what my reckoning!nor had I known anything of my reckoning!And had not known what is my account."And that I had never realised how my account (stood)! |
| 27 | يَٰلَيۡتَهَا كَانَتِ ٱلۡقَاضِيَةَyālaytahāيا ليتهايَٰلَيْتَهَاO! I wish itkānatiكانتكَانَتِhad beenl-qāḍiyataالقاضيةٱلْقَاضِيَةَthe endOh, would that it had been death!Would that it [i.e., death] had been the end of me[6]!I wish it [i.e., my death] had been the decisive one.[1743]"Ah! Would that (Death) had made an end of me! |
| 28 | مَآ أَغۡنَىٰ عَنِّي مَالِيَهۡۜmāمامَآNotaghnāأغنىأَغْنَىٰhas availedʿannīعنيعَنِّىmemāliyahماليهمَالِيَهْmy wealth,My wealth hath not availed me,My wealth has been of no avail to me.My wealth has not availed me."Of no profit to me has been my wealth! |
| 29 | هَلَكَ عَنِّي سُلۡطَٰنِيَهۡhalakaهلكهَلَكَIs goneʿannīعنيعَنِّىfrom mesul'ṭāniyahسلطانيهسُلْطَٰنِيَهْmy authority."My power hath gone from me.My authority has vanished[7].”Gone from me is my authority."[1744]"My power has perished from me!"... |
| 30 | خُذُوهُ فَغُلُّوهُkhudhūhuخذوهخُذُوهُ"Seize himfaghullūhuفغلوهفَغُلُّوهُand shackle him,(It will be said): Take him and fetter him[It will be said,] “Seize him and shackle him,[Allāh will say], "Seize him and shackle him.(The stern command will say): "Seize ye him, and bind ye him, |
| 31 | ثُمَّ ٱلۡجَحِيمَ صَلُّوهُthummaثمثُمَّThenl-jaḥīmaالجحيمٱلْجَحِيمَ(into) the Hellfireṣallūhuصلوهصَلُّوهُburn him.And then expose him to hell-firethen make him burn in the Blazing Fire,Then into Hellfire drive him."And burn ye him in the Blazing Fire. |
| 32 | ثُمَّ فِي سِلۡسِلَةٖ ذَرۡعُهَا سَبۡعُونَ ذِرَاعٗا فَٱسۡلُكُوهُthummaثمثُمَّThenfīفيفِىintosil'silatinسلسلةسِلْسِلَةٍa chain,dharʿuhāذرعهاذَرْعُهَاits lengthsabʿūnaسبعونسَبْعُونَ(is) seventydhirāʿanذراعاذِرَاعًاcubits,fa-us'lukūhuفاسلكوهفَٱسْلُكُوهُinsert him."And then insert him in a chain whereof the length is seventy cubits.then tie him up with a chain of seventy cubits long.Then into a chain whose length is seventy cubits insert him.""Further, make him march in a chain, whereof the length is seventy cubits! |
| 33 | إِنَّهُۥ كَانَ لَا يُؤۡمِنُ بِٱللَّهِ ٱلۡعَظِيمِinnahuإنهإِنَّهُۥIndeed, hekānaكانكَانَwaslāلالَاnotyu'minuيؤمنيُؤْمِنُbelievingbil-lahiباللهبِٱللَّهِin Allahl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great,Lo! He used not to believe in Allah the Tremendous,For he did not believe in Allah, the Most Great,Indeed, he did not used to believe in Allāh, the Most Great,"This was he that would not believe in Allah Most High. |
| 34 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِwalāولاوَلَاAnd (did) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰonṭaʿāmiطعامطَعَامِ(the) feedingl-mis'kīniالمسكينٱلْمِسْكِينِ(of) the poor.And urged not on the feeding of the wretched.nor did he encourage feeding the needy.Nor did he encourage the feeding of the poor."And would not encourage the feeding of the indigent! |
| 35 | فَلَيۡسَ لَهُ ٱلۡيَوۡمَ هَٰهُنَا حَمِيمٞfalaysaفليسفَلَيْسَSo notlahuلهلَهُfor himl-yawmaاليومٱلْيَوْمَtodayhāhunāهاهناهَٰهُنَاhereḥamīmunحميمحَمِيمٌany devoted friend,Therefor hath he no lover here this day,So Today he will have no close friend here,So there is not for him here this Day any devoted friend"So no friend hath he here this Day. |
| 36 | وَلَا طَعَامٌ إِلَّا مِنۡ غِسۡلِينٖwalāولاوَلَاAnd notṭaʿāmunطعامطَعَامٌany foodillāإلاإِلَّاexceptminمنمِنْfromghis'līninغسلينغِسْلِينٍ(the) discharge of wounds,Nor any food save filthnor any food except the discharge of wounds,Nor any food except from the discharge of wounds;"Nor hath he any food except the corruption from the washing of wounds, |
| 37 | لَّا يَأۡكُلُهُۥٓ إِلَّا ٱلۡخَٰطِـُٔونَlāلالَّاNotyakuluhuيأكلهيَأْكُلُهُۥٓwill eat itillāإلاإِلَّاexceptl-khāṭiūnaالخاطئونٱلْخَٰطِـُٔونَthe sinners.Which none but sinners eat.none will eat it except the sinners.”None will eat it except the sinners."Which none do eat but those in sin." |
| 38 | فَلَآ أُقۡسِمُ بِمَا تُبۡصِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbimāبمابِمَاby whattub'ṣirūnaتبصرونتُبْصِرُونَyou see,But nay! I swear by all that ye seeI swear by what you can see.So I swear by what you seeSo I do call to witness what ye see, |
| 39 | وَمَا لَا تُبۡصِرُونَwamāوماوَمَاAnd whatlāلالَاnottub'ṣirūnaتبصرونتُبْصِرُونَyou see,And all that ye see notand what you cannot see!And what you do not seeAnd what ye see not, |
| 40 | إِنَّهُۥ لَقَوۡلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُۥIndeed, it (is)laqawluلقوللَقَوْلُsurely (the) Wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble.That it is indeed the speech of an illustrious messenger.Indeed, this is the word of a noble Messenger[8],[That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.That this is verily the word of an honoured messenger; |
| 41 | وَمَا هُوَ بِقَوۡلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤۡمِنُونَwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshāʿirinشاعرشَاعِرٍ(of) a poet;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattu'minūnaتؤمنونتُؤْمِنُونَyou believe!It is not poet's speech - little is it that ye believe!and it is not the word of a poet; little do you believe!And it is not the word of a poet; little do you believe.It is not the word of a poet: little it is ye believe! |
| 42 | وَلَا بِقَوۡلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَwalāولاوَلَاAnd notbiqawliبقولبِقَوْلِ(it is the) wordkāhininكاهنكَاهِنٍ(of) a soothsayer;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou take heed.Nor diviner's speech - little is it that ye remember!Nor is it the word of a soothsayer; little do you take heed!Nor the word of a soothsayer; little do you remember.Nor is it the word of a soothsayer: little admonition it is ye receive. |
| 43 | تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌ(It is) a revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.It is a revelation from the Lord of the Worlds.It is a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.(This is) a Message sent down from the Lord of the Worlds. |
| 44 | وَلَوۡ تَقَوَّلَ عَلَيۡنَا بَعۡضَ ٱلۡأَقَاوِيلِwalawولووَلَوْAnd iftaqawwalaتقولتَقَوَّلَhe (had) fabricatedʿalaynāعليناعَلَيْنَاagainst Usbaʿḍaبعضبَعْضَsomel-aqāwīliالأقاويلٱلْأَقَاوِيلِsayings,And if he had invented false sayings concerning Us,If he had falsely attributed something to Us,And if he [i.e., Muḥammad] had made up about Us some [false] sayings,And if the messenger were to invent any sayings in Our name, |
| 45 | لَأَخَذۡنَا مِنۡهُ بِٱلۡيَمِينِla-akhadhnāلأخذنالَأَخَذْنَاCertainly We (would) have seizedmin'huمنهمِنْهُhimbil-yamīniباليمينبِٱلْيَمِينِby the right hand;We assuredly had taken him by the right handWe would have surely seized him by the right hand[9],We would have seized him by the right hand;[1745]We should certainly seize him by his right hand, |
| 46 | ثُمَّ لَقَطَعۡنَا مِنۡهُ ٱلۡوَتِينَthummaثمثُمَّThenlaqaṭaʿnāلقطعنالَقَطَعْنَاcertainly We (would) have cut offmin'huمنهمِنْهُfrom himl-watīnaالوتينٱلْوَتِينَthe aorta.And then severed his life-artery,then severed his aorta[10],Then We would have cut from him the aorta.[1746]And We should certainly then cut off the artery of his heart: |
| 47 | فَمَا مِنكُم مِّنۡ أَحَدٍ عَنۡهُ حَٰجِزِينَfamāفمافَمَاAnd notminkumمنكممِنكُمfrom youminمنمِّنْanyaḥadinأحدأَحَدٍoneʿanhuعنهعَنْهُ[from him]ḥājizīnaحاجزينحَٰجِزِينَ(who could) prevent (it).And not one of you could have held Us off from him.and none of you could have rescued him.And there is no one of you who could prevent [Us] from him.Nor could any of you withhold him (from Our wrath). |
| 48 | وَإِنَّهُۥ لَتَذۡكِرَةٞ لِّلۡمُتَّقِينَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlatadhkiratunلتذكرةلَتَذْكِرَةٌ(is) surely a reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the Allah-fearing.And lo! it is a warrant unto those who ward off (evil).This [Qur’an] is indeed a reminder for those who are righteous.And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.But verily this is a Message for the Allah-fearing. |
| 49 | وَإِنَّا لَنَعۡلَمُ أَنَّ مِنكُم مُّكَذِّبِينَwa-innāوإناوَإِنَّاAnd indeed, Welanaʿlamuلنعلملَنَعْلَمُsurely knowannaأنأَنَّthatminkumمنكممِنكُمamong youmukadhibīnaمكذبينمُّكَذِّبِينَ(are) deniers.And lo! We know that some among you will deny (it).And We surely know that some of you will be deniers,And indeed, We know that among you are deniers.And We certainly know that there are amongst you those that reject (it). |
| 50 | وَإِنَّهُۥ لَحَسۡرَةٌ عَلَى ٱلۡكَٰفِرِينَwa-innahuوإنهوَإِنَّهُۥAnd indeed, itlaḥasratunلحسرةلَحَسْرَةٌ(is) surely a regretʿalāعلىعَلَىuponl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And lo! it is indeed an anguish for the disbelievers.and it[11] will certainly be a source of regret for the disbelievers.And indeed, it will be [a cause of] regret upon the disbelievers.But truly (Revelation) is a cause of sorrow for the Unbelievers. |
| 51 | وَإِنَّهُۥ لَحَقُّ ٱلۡيَقِينِwa-innahuوإنهوَإِنَّهُۥAnd indeed, it (is)laḥaqquلحقلَحَقُّsurely (the) truthl-yaqīniاليقينٱلْيَقِينِ(of) certainty.And lo! it is absolute truth.And this[12] is indeed the absolute truth.And indeed, it is the truth of certainty.But verily it is Truth of assured certainty. |
| 52 | فَسَبِّحۡ بِٱسۡمِ رَبِّكَ ٱلۡعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.So glorify the name of thy Tremendous Lord.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So glorify the name of thy Lord Most High. |
| ﮙ | |
| 1 | سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖsa-alaسألسَأَلَAskedsāilunسائلسَآئِلٌۢa questionerbiʿadhābinبعذاببِعَذَابٍabout a punishmentwāqiʿinواقعوَاقِعٍbound to happenA questioner questioned concerning the doom about to fallA challenger asked for a punishment bound to come[1]A supplicant asked for a punishment bound to happen[1748]A questioner asked about a Penalty to befall- |
| 2 | لِّلۡكَٰفِرِينَ لَيۡسَ لَهُۥ دَافِعٞlil'kāfirīnaللكافرينلِّلْكَٰفِرِينَTo the disbelievers,laysaليسلَيْسَnotlahuلهلَهُۥof itdāfiʿunدافعدَافِعٌany preventer.Upon the disbelievers, which none can repel,upon the disbelievers, which none can avert,To the disbelievers; of it there is no preventer.The Unbelievers, the which there is none to ward off,- |
| 3 | مِّنَ ٱللَّهِ ذِي ٱلۡمَعَارِجِminaمنمِّنَFroml-lahiاللهٱللَّهِAllah,dhīذيذِىOwnerl-maʿārijiالمعارجٱلْمَعَارِجِ(of) the ways of ascent.From Allah, Lord of the Ascending Stairwaysfrom Allah, Lord of the pathways of ascent,[It is] from Allāh, owner of the ways of ascent.(A Penalty) from Allah, Lord of the Ways of Ascent. |
| 4 | تَعۡرُجُ ٱلۡمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيۡهِ فِي يَوۡمٖ كَانَ مِقۡدَارُهُۥ خَمۡسِينَ أَلۡفَ سَنَةٖtaʿrujuتعرجتَعْرُجُAscendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ[is]miq'dāruhuمقدارهمِقْدَارُهُۥits measurekhamsīnaخمسينخَمْسِينَ(is) fiftyalfaألفأَلْفَthousandsanatinسنةسَنَةٍyear(s).(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.by which the angels and the Spirit[2] will ascend to Him on a Day[3] the length of which is fifty thousand years.The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: |
| 5 | فَٱصۡبِرۡ صَبۡرٗا جَمِيلًاfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,ṣabranصبراصَبْرًاa patiencejamīlanجميلاجَمِيلًاgood.But be patient (O Muhammad) with a patience fair to see.So be patient [O Prophet] with beautiful patience.So be patient with gracious patience.Therefore do thou hold Patience,- a Patience of beautiful (contentment). |
| 6 | إِنَّهُمۡ يَرَوۡنَهُۥ بَعِيدٗاinnahumإنهمإِنَّهُمْIndeed, theyyarawnahuيرونهيَرَوْنَهُۥsee itbaʿīdanبعيدابَعِيدًا(as) far off.Lo! they behold it afar offIndeed, they see this [punishment] far off,Indeed, they see it [as] distant,They see the (Day) indeed as a far-off (event): |
| 7 | وَنَرَىٰهُ قَرِيبٗاwanarāhuونراهوَنَرَىٰهُBut We see itqarībanقريباقَرِيبًاnear.While we behold it nigh:but We see it to be close at hand.But We see it [as] near.But We see it (quite) near. |
| 8 | يَوۡمَ تَكُونُ ٱلسَّمَآءُ كَٱلۡمُهۡلِyawmaيوميَوْمَ(The) Day -takūnuتكونتَكُونُwill bel-samāuالسماءٱلسَّمَآءُthe skykal-muh'liكالمهلكَٱلْمُهْلِlike molten copper,The day when the sky will become as molten copper,On the Day when the sky will be like molten brass[4]On the Day the sky will be like murky oil,[1749]The Day that the sky will be like molten brass, |
| 9 | وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,And the hills become as flakes of wool,and the mountains will be like dyed wool[5],And the mountains will be like wool,[1750]And the mountains will be like wool, |
| 10 | وَلَا يَسۡـَٔلُ حَمِيمٌ حَمِيمٗاwalāولاوَلَاAnd notyasaluيسأليَسْـَٔلُwill askḥamīmunحميمحَمِيمٌa friendḥamīmanحميماحَمِيمًا(about) a friend.And no familiar friend will ask a question of his friendand no close friend will ask about another,And no friend will ask [anything of] a friend,And no friend will ask after a friend, |
| 11 | يُبَصَّرُونَهُمۡۚ يَوَدُّ ٱلۡمُجۡرِمُ لَوۡ يَفۡتَدِي مِنۡ عَذَابِ يَوۡمِئِذِۭ بِبَنِيهِyubaṣṣarūnahumيبصرونهميُبَصَّرُونَهُمْThey will be made to see each other.yawadduيوديَوَدُّWould wishl-muj'rimuالمجرمٱلْمُجْرِمُthe criminallawلولَوْifyaftadīيفتدييَفْتَدِىhe (could be) ransomedminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmi-idhinيومئذيَوْمِئِذٍۭ(of) that Daybibanīhiببنيهبِبَنِيهِby his children,Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his childreneven though they will see one another. The wicked will wish he could ransom himself from the punishment of that Day by offering his children,They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his childrenThough they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, |
| 12 | وَصَٰحِبَتِهِۦ وَأَخِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his spousewa-akhīhiوأخيهوَأَخِيهِand his brother,And his spouse and his brotherand his wife and his brother,And his wife and his brotherHis wife and his brother, |
| 13 | وَفَصِيلَتِهِ ٱلَّتِي تُـٔۡوِيهِwafaṣīlatihiوفصيلتهوَفَصِيلَتِهِAnd his nearest kindredallatīالتيٱلَّتِىwhotu'wīhiتؤويهتُـْٔوِيهِsheltered him,And his kin that harboured himand his kindred who stood by him,And his nearest kindred who shelter himHis kindred who sheltered him, |
| 14 | وَمَن فِي ٱلۡأَرۡضِ جَمِيعٗا ثُمَّ يُنجِيهِwamanومنوَمَنAnd whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyunjīhiينجيهيُنجِيهِit (could) save him.And all that are in the earth, if then it might deliver him.and everyone on earth, just to save himself.And whoever is on earth entirely [so] then it could save him.And all, all that is on earth,- so it could deliver him: |
| 15 | كَلَّآۖ إِنَّهَا لَظَىٰkallāكلاكَلَّآBy no means!innahāإنهاإِنَّهَاIndeed, it (is)laẓāلظىلَظَىٰsurely a Flame of Hell,But nay! for lo! it is the fire of hellBy no means![6] It is a raging Flame,No![1751] Indeed, it is the Flame [of Hell],By no means! for it would be the Fire of Hell!- |
| 16 | نَزَّاعَةٗ لِّلشَّوَىٰnazzāʿatanنزاعةنَزَّاعَةًA removerlilshawāللشوىلِّلشَّوَىٰof the skin of the head,Eager to roast;that will strip off the scalps[7].A remover of exteriors.[1752]Plucking out (his being) right to the skull!- |
| 17 | تَدۡعُواْ مَنۡ أَدۡبَرَ وَتَوَلَّىٰtadʿūتدعوتَدْعُواْInvitingmanمنمَنْ(him) whoadbaraأدبرأَدْبَرَturned his backwatawallāوتولىوَتَوَلَّىٰand went awayIt calleth him who turned and fled (from truth),It will call everyone who turned their backs and disobeyed,It invites he who turned his back [on truth] and went away [from obedience]Inviting (all) such as turn their backs and turn away their faces (from the Right). |
| 18 | وَجَمَعَ فَأَوۡعَىٰٓwajamaʿaوجمعوَجَمَعَAnd collectedfa-awʿāفأوعىفَأَوْعَىٰٓand hoarded.And hoarded (wealth) and withheld it.and amassed and hoarded wealth.And collected [wealth] and hoarded.And collect (wealth) and hide it (from use)! |
| 19 | ۞ إِنَّ ٱلۡإِنسَٰنَ خُلِقَ هَلُوعًاinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankhuliqaخلقخُلِقَwas createdhalūʿanهلوعاهَلُوعًاanxious -Lo! man was created anxious,Indeed, man was created impatient:Indeed, mankind was created anxious:Truly man was created very impatient;- |
| 20 | إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗاidhāإذاإِذَاWhenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,jazūʿanجزوعاجَزُوعًاdistressed.Fretful when evil befalleth himwhen evil befalls him, he bewails,When evil touches him, impatient,Fretful when evil touches him; |
| 21 | وَإِذَا مَسَّهُ ٱلۡخَيۡرُ مَنُوعًاwa-idhāوإذاوَإِذَاAnd whenmassahuمسهمَسَّهُtouches himl-khayruالخيرٱلْخَيْرُthe good,manūʿanمنوعامَنُوعًاwithholding,And, when good befalleth him, grudging;but when good fortune comes his way, he becomes tight-fisted –And when good touches him, withholding [of it],And niggardly when good reaches him;- |
| 22 | إِلَّا ٱلۡمُصَلِّينَillāإلاإِلَّاExceptl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who pray -Save worshippers.except those who pray,Except the observers of prayer -Not so those devoted to Prayer;- |
| 23 | ٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ دَآئِمُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿalāعلىعَلَىٰatṣalātihimصلاتهمصَلَاتِهِمْtheir prayerdāimūnaدائموندَآئِمُونَ(are) constant,Who are constant at their worshipwho are steadfast in their prayers;Those who are constant in their prayerThose who remain steadfast to their prayer; |
| 24 | وَٱلَّذِينَ فِيٓ أَمۡوَٰلِهِمۡ حَقّٞ مَّعۡلُومٞwa-alladhīnaوالذينوَٱلَّذِينَAnd those whofīفيفِىٓinamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(is) a rightmaʿlūmunمعلوممَّعْلُومٌknown,And in whose wealth there is a right acknowledgedand who give a due share[8] of their wealthAnd those within whose wealth is a known right[1753]And those in whose wealth is a recognised right. |
| 25 | لِّلسَّآئِلِ وَٱلۡمَحۡرُومِlilssāiliللسائللِّلسَّآئِلِFor the one who askswal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived,For the beggar and the destitute;to the beggar and the dispossessed;For the petitioner and the deprived -For the (needy) who asks and him who is prevented (for some reason from asking); |
| 26 | وَٱلَّذِينَ يُصَدِّقُونَ بِيَوۡمِ ٱلدِّينِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuṣaddiqūnaيصدقونيُصَدِّقُونَaccept (the) truthbiyawmiبيومبِيَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And those who believe in the Day of Judgment,and who firmly believe in the Day of Judgment;And those who believe in the Day of RecompenseAnd those who hold to the truth of the Day of Judgment; |
| 27 | وَٱلَّذِينَ هُم مِّنۡ عَذَابِ رَبِّهِم مُّشۡفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]minمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) fearful -And those who are fearful of their Lord's doom -and those who fear the punishment of their Lord –And those who are fearful of the punishment of their Lord -And those who fear the displeasure of their Lord,- |
| 28 | إِنَّ عَذَابَ رَبِّهِمۡ غَيۡرُ مَأۡمُونٖinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbihimربهمرَبِّهِمْ(of) your Lordghayruغيرغَيْرُ(is) notmamūninمأمونمَأْمُونٍto be felt secure (of) -Lo! the doom of their Lord is that before which none can feel secure -for none can feel secure from their Lord’s punishment –Indeed, the punishment of their Lord is not that from which one is safe -For their Lord's displeasure is the opposite of Peace and Tranquillity;- |
| 29 | وَٱلَّذِينَ هُمۡ لِفُرُوجِهِمۡ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْtheir modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardians,And those who preserve their chastityand those who guard their private parts[9],And those who guard their private partsAnd those who guard their chastity, |
| 30 | إِلَّا عَلَىٰٓ أَزۡوَٰجِهِمۡ أَوۡ مَا مَلَكَتۡ أَيۡمَٰنُهُمۡ فَإِنَّهُمۡ غَيۡرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْthey possessaymānuhumأيمانهمأَيْمَٰنُهُمْrightfullyfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy,Save with their wives and those whom their right hands possess, for thus they are not blameworthy;except from their wives or bondwomen[10] whom they own, for then they are not to be blamed.Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, |
| 31 | فَمَنِ ٱبۡتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡعَادُونَfamaniفمنفَمَنِBut whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors -But whoso seeketh more than that, those are they who are transgressors;But whoever seeks beyond that, it is they who are the transgressors.But whoever seeks beyond that, then they are the transgressors -But those who trespass beyond this are transgressors;- |
| 32 | وَٱلَّذِينَ هُمۡ لِأَمَٰنَٰتِهِمۡ وَعَهۡدِهِمۡ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promiserāʿūnaراعونرَٰعُونَ(are) observers,And those who keep their pledges and their covenant,and those who fulfill their trusts and pledges;And those who are to their trusts and promises attentiveAnd those who respect their trusts and covenants; |
| 33 | وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمۡ قَآئِمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]bishahādātihimبشهاداتهمبِشَهَٰدَٰتِهِمْin their testimoniesqāimūnaقائمونقَآئِمُونَstand firm,And those who stand by their testimonyand who are upright in their testimonies;And those who are in their testimonies uprightAnd those who stand firm in their testimonies; |
| 34 | وَٱلَّذِينَ هُمۡ عَلَىٰ صَلَاتِهِمۡ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,humهمهُمْ[they]ʿalāعلىعَلَىٰonṣalātihimصلاتهمصَلَاتِهِمْtheir prayeryuḥāfiẓūnaيحافظونيُحَافِظُونَkeep a guard -And those who are attentive at their worship.and who take due care of their prayers;And those who [carefully] maintain their prayer:And those who guard (the sacredness) of their worship;- |
| 35 | أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكۡرَمُونَulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(will be) injannātinجناتجَنَّٰتٍGardens,muk'ramūnaمكرمونمُّكْرَمُونَhonored.These will dwell in Gardens, honoured.they will be honored in gardens[11].They will be in gardens,[1755] honored.Such will be the honoured ones in the Gardens (of Bliss). |
| 36 | فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهۡطِعِينَfamāliفمالفَمَالِSo what is withalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,qibalakaقبلكقِبَلَكَbefore youmuh'ṭiʿīnaمهطعينمُهْطِعِينَ(they) hasten,What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed,What is the matter with the disbelievers that they are rushing towards you [O Prophet][12],So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],Now what is the matter with the Unbelievers that they rush madly before thee- |
| 37 | عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَʿaniعنعَنِOnl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe left,ʿizīnaعزينعِزِينَ(in) separate groups?On the right and on the left, in groups?from the right and from the left, in crowds[13]?[To sit] on [your] right and [your] left in separate groups?[1756]From the right and from the left, in crowds? |
| 38 | أَيَطۡمَعُ كُلُّ ٱمۡرِيٕٖ مِّنۡهُمۡ أَن يُدۡخَلَ جَنَّةَ نَعِيمٖayaṭmaʿuأيطمعأَيَطْمَعُDoes longkulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍperson,min'humمنهممِّنْهُمْamong themanأنأَنthatyud'khalaيدخليُدْخَلَhe entersjannataجنةجَنَّةَa Gardennaʿīminنعيمنَعِيمٍ(of) Delight?Doth every man among them hope to enter the Garden of Delight?Does everyone of them aspire to enter a garden of bliss?Does every person among them aspire to enter a garden of pleasure?Does every man of them long to enter the Garden of Bliss? |
| 39 | كَلَّآۖ إِنَّا خَلَقۡنَٰهُم مِّمَّا يَعۡلَمُونَkallāكلاكَلَّآBy no means!innāإناإِنَّاIndeed, Wekhalaqnāhumخلقناهمخَلَقْنَٰهُم[We] have created themmimmāممامِّمَّاfrom whatyaʿlamūnaيعلمونيَعْلَمُونَthey know.Nay, verily. Lo! We created them from what they know.By no means! We have created them from what they know[14].No! Indeed, We have created them from that which they know.[1757]By no means! For We have created them out of the (base matter) they know! |
| 40 | فَلَآ أُقۡسِمُ بِرَبِّ ٱلۡمَشَٰرِقِ وَٱلۡمَغَٰرِبِ إِنَّا لَقَٰدِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbirabbiبرببِرَبِّby (the) Lordl-mashāriqiالمشارقٱلْمَشَٰرِقِ(of) the risingswal-maghāribiوالمغاربوَٱلْمَغَٰرِبِand the settings,innāإناإِنَّاthat Welaqādirūnaلقادرونلَقَٰدِرُونَ(are) surely AbleBut nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are AbleI swear by the Lord of the sunrises and sunsets[15] that We are surely CapableSo I swear by the Lord of [all] risings and settings[1758] that indeed We are ableNow I do call to witness the Lord of all points in the East and the West that We can certainly- |
| 41 | عَلَىٰٓ أَن نُّبَدِّلَ خَيۡرٗا مِّنۡهُمۡ وَمَا نَحۡنُ بِمَسۡبُوقِينَʿalāعلىعَلَىٰٓ[On]anأنأَنtonubaddilaنبدلنُّبَدِّلَ[We] replacekhayranخيراخَيْرًا(with) bettermin'humمنهممِّنْهُمْthan them;wamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) to be outrun.To replace them by (others) better than them. And we are not to be outrun.to replace them with others better than them, and none can escape Our decree.To replace them with better than them; and We are not to be outdone.Substitute for them better (men) than they; And We are not to be defeated (in Our Plan). |
| 42 | فَذَرۡهُمۡ يَخُوضُواْ وَيَلۡعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوۡمَهُمُ ٱلَّذِي يُوعَدُونَfadharhumفذرهمفَذَرْهُمْSo leave themyakhūḍūيخوضوايَخُوضُواْ(to) converse vainlywayalʿabūويلعبواوَيَلْعَبُواْand amuse themselvesḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Day,alladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised,So let them chat and play until they meet their Day which they are promised,So leave them to engage in their falsehood and amuse themselves until they meet their Day which they are promised;So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- |
| 43 | يَوۡمَ يَخۡرُجُونَ مِنَ ٱلۡأَجۡدَاثِ سِرَاعٗا كَأَنَّهُمۡ إِلَىٰ نُصُبٖ يُوفِضُونَyawmaيوميَوْمَ(The) Dayyakhrujūnaيخرجونيَخْرُجُونَthey will come outminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe gravessirāʿanسراعاسِرَاعًاrapidlyka-annahumكأنهمكَأَنَّهُمْas if they (were)ilāإلىإِلَىٰtonuṣubinنصبنُصُبٍa goalyūfiḍūnaيوفضونيُوفِضُونَhastening,The day when they come forth from the graves in haste, as racing to a goal,the Day when they will rush out of their graves as if they are racing towards an idol[16],The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),- |
| 44 | خَٰشِعَةً أَبۡصَٰرُهُمۡ تَرۡهَقُهُمۡ ذِلَّةٞۚ ذَٰلِكَ ٱلۡيَوۡمُ ٱلَّذِي كَانُواْ يُوعَدُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesights,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.dhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayalladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.With eyes aghast, abasement stupefying them: Such is the Day which they are promised.with their eyes downcast and overwhelmed with disgrace. That is the Day that they were promised.Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.Their eyes lowered in dejection,- ignominy covering them (all over)! such is the Day the which they are promised! |
| ﮚ | |
| 1 | إِنَّآ أَرۡسَلۡنَا نُوحًا إِلَىٰ قَوۡمِهِۦٓ أَنۡ أَنذِرۡ قَوۡمَكَ مِن قَبۡلِ أَن يَأۡتِيَهُمۡ عَذَابٌ أَلِيمٞinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,anأنأَنْthatandhirأنذرأَنذِرْ"Warnqawmakaقومكقَوْمَكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them.Indeed, We sent Noah to his people, “Warn your people before there comes to them a painful punishment.”Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty." |
| 2 | قَالَ يَٰقَوۡمِ إِنِّي لَكُمۡ نَذِيرٞ مُّبِينٌqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.He said: O my people! Lo! I am a plain warner unto youHe said: “O my people, indeed I am a clear warner to you,He said, "O my people, indeed I am to you a clear warner -He said: "O my People! I am to you a Warner, clear and open: |
| 3 | أَنِ ٱعۡبُدُواْ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِaniأنأَنِThatuʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.(Bidding you): Serve Allah and keep your duty unto Him and obey me,that you worship Allah and fear Him, and obey me;To worship Allāh, fear Him and obey me."That ye should worship Allah, fear Him and obey me: |
| 4 | يَغۡفِرۡ لَكُم مِّن ذُنُوبِكُمۡ وَيُؤَخِّرۡكُمۡ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُۚ لَوۡ كُنتُمۡ تَعۡلَمُونَyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sinswayu-akhir'kumويؤخركموَيُؤَخِّرْكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,ajalaأجلأَجَلَ(the) term,l-lahiاللهٱللَّهِ(of) Allah,idhāإذاإِذَاwhenjāaجاءجَآءَit comeslāلالَاnotyu-akharuيؤخريُؤَخَّرُis delayed,lawلولَوْifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow."That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew.He will forgive you some of your sins and grant you respite until an appointed term[1]. Indeed, when Allah’s appointed term comes, it cannot be delayed, if you only knew!”He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew.""So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew." |
| 5 | قَالَ رَبِّ إِنِّي دَعَوۡتُ قَوۡمِي لَيۡلٗا وَنَهَارٗاqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Idaʿawtuدعوتدَعَوْتُinvitedqawmīقوميقَوْمِىmy peoplelaylanليلالَيْلًاnightwanahāranونهاراوَنَهَارًاand day.He said: My Lord! Lo! I have called unto my people night and dayHe said, “My Lord, I have surely called my people night and day,He said, "My Lord, indeed I invited my people [to truth] night and day.He said: "O my Lord! I have called to my People night and day: |
| 6 | فَلَمۡ يَزِدۡهُمۡ دُعَآءِيٓ إِلَّا فِرَارٗاfalamفلمفَلَمْBut notyazid'humيزدهميَزِدْهُمْincreased themduʿāīدعائيدُعَآءِىٓmy invitationillāإلاإِلَّاexceptfirāranفرارافِرَارًا(in) flight.But all my calling doth but add to their repugnance;but my call only drove them further away.But my invitation increased them not except in flight [i.e., aversion]."But my call only increases (their) flight (from the Right). |
| 7 | وَإِنِّي كُلَّمَا دَعَوۡتُهُمۡ لِتَغۡفِرَ لَهُمۡ جَعَلُوٓاْ أَصَٰبِعَهُمۡ فِيٓ ءَاذَانِهِمۡ وَٱسۡتَغۡشَوۡاْ ثِيَابَهُمۡ وَأَصَرُّواْ وَٱسۡتَكۡبَرُواْ ٱسۡتِكۡبَارٗاwa-innīوإنيوَإِنِّىAnd indeed, Ikullamāكلماكُلَّمَاevery time,daʿawtuhumدعوتهمدَعَوْتُهُمْI invited themlitaghfiraلتغفرلِتَغْفِرَthat You may forgivelahumلهملَهُمْthem,jaʿalūجعلواجَعَلُوٓاْthey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswa-is'taghshawواستغشواوَٱسْتَغْشَوْاْand covered themselvesthiyābahumثيابهمثِيَابَهُمْ(with) their garmentswa-aṣarrūوأصرواوَأَصَرُّواْand persistedwa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand were arrogantis'tik'bāranاستكباراٱسْتِكْبَارًا(with) pride.And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride.Every time I call them so that You may forgive them, they thrust their fingers into their ears and cover their faces with their garments[2], and persist in obstinacy and grow extremely arrogant.And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments,[1761] persisted, and were arrogant with [great] arrogance."And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. |
| 8 | ثُمَّ إِنِّي دَعَوۡتُهُمۡ جِهَارٗاthummaثمثُمَّTheninnīإنيإِنِّىindeed, Idaʿawtuhumدعوتهمدَعَوْتُهُمْinvited themjihāranجهاراجِهَارًاpublicly.And lo! I have called unto them aloud,Then I called them openly,Then I invited them publicly."So I have called to them aloud; |
| 9 | ثُمَّ إِنِّيٓ أَعۡلَنتُ لَهُمۡ وَأَسۡرَرۡتُ لَهُمۡ إِسۡرَارٗاthummaثمثُمَّTheninnīإنيإِنِّىٓindeed, Iaʿlantuأعلنتأَعْلَنتُannouncedlahumلهملَهُمْto themwa-asrartuوأسررتوَأَسْرَرْتُand I confidedlahumلهملَهُمْto themis'rāranإسراراإِسْرَارًاsecretly,And lo! I have made public proclamation unto them, and I have appealed to them in private.then I addressed them in public and in private,Then I announced to them and [also] confided to them secretly"Further I have spoken to them in public and secretly in private, |
| 10 | فَقُلۡتُ ٱسۡتَغۡفِرُواْ رَبَّكُمۡ إِنَّهُۥ كَانَ غَفَّارٗاfaqul'tuفقلتفَقُلْتُThen I said,is'taghfirūاستغفرواٱسْتَغْفِرُواْ"Ask forgivenessrabbakumربكمرَبَّكُمْ(from) your Lord.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَisghaffāranغفاراغَفَّارًاOft-Forgiving.And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving.I said, ‘Seek forgiveness from your Lord. Indeed, He is Most Forgiving.And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver."Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving; |
| 11 | يُرۡسِلِ ٱلسَّمَآءَ عَلَيۡكُم مِّدۡرَارٗاyur'siliيرسليُرْسِلِHe will send downl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundance,He will let loose the sky for you in plenteous rain,He will shower you with abundant rain from the sky,He will send [rain from] the sky upon you in [continuing] showers"'He will send rain to you in abundance; |
| 12 | وَيُمۡدِدۡكُم بِأَمۡوَٰلٖ وَبَنِينَ وَيَجۡعَل لَّكُمۡ جَنَّٰتٖ وَيَجۡعَل لَّكُمۡ أَنۡهَٰرٗاwayum'did'kumويمددكموَيُمْدِدْكُمAnd provide youbi-amwālinبأموالبِأَمْوَٰلٍwith wealthwabanīnaوبنينوَبَنِينَand children,wayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youjannātinجناتجَنَّٰتٍgardenswayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youanhāranأنهاراأَنْهَٰرًاrivers.And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers.and He will give you wealth and children, and bestow upon you gardens and rivers.And give you increase in wealth and children and provide for you gardens and provide for you rivers."'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water). |
| 13 | مَّا لَكُمۡ لَا تَرۡجُونَ لِلَّهِ وَقَارٗاmāمامَّاWhatlakumلكملَكُمْ(is) for you,lāلالَاnottarjūnaترجونتَرْجُونَyou attributelillahiللهلِلَّهِto Allahwaqāranوقاراوَقَارًاgrandeur?What aileth you that ye hope not toward Allah for dignityWhat is the matter with you that you do not fear the Majesty of Allah[3],What is [the matter] with you that you do not attribute to Allāh [due] grandeur"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,- |
| 14 | وَقَدۡ خَلَقَكُمۡ أَطۡوَارًاwaqadوقدوَقَدْAnd indeed,khalaqakumخلقكمخَلَقَكُمْHe created youaṭwāranأطواراأَطْوَارًا(in) stages.When He created you by (divers) stages?when He has created you in stages[4]?While He has created you in stages?[1762]"'Seeing that it is He that has created you in diverse stages? |
| 15 | أَلَمۡ تَرَوۡاْ كَيۡفَ خَلَقَ ٱللَّهُ سَبۡعَ سَمَٰوَٰتٖ طِبَاقٗاalamألمأَلَمْDo nottarawترواتَرَوْاْyou seekayfaكيفكَيْفَhowkhalaqaخلقخَلَقَdid createl-lahuاللهٱللَّهُAllahsabʿaسبعسَبْعَ(the) sevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًا(in) layers,See ye not how Allah hath created seven heavens in harmony,Do you not see how Allah has created seven heavens, one above another,Do you not consider how Allāh has created seven heavens in layers[1763]"'See ye not how Allah has created the seven heavens one above another, |
| 16 | وَجَعَلَ ٱلۡقَمَرَ فِيهِنَّ نُورٗا وَجَعَلَ ٱلشَّمۡسَ سِرَاجٗاwajaʿalaوجعلوَجَعَلَAnd madel-qamaraالقمرٱلْقَمَرَthe moonfīhinnaفيهنفِيهِنَّthereinnūranنورانُورًاa lightwajaʿalaوجعلوَجَعَلَand madel-shamsaالشمسٱلشَّمْسَthe sunsirājanسراجاسِرَاجًاa lamp?And hath made the moon a light therein, and made the sun a lamp?and has placed the moon therein as a light and the sun as a burning lamp?And made the moon therein a [reflected] light and made the sun a burning lamp?"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp? |
| 17 | وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلۡأَرۡضِ نَبَاتٗاwal-lahuواللهوَٱللَّهُAnd Allahanbatakumأنبتكمأَنۢبَتَكُمhas caused you to growminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthnabātanنباتانَبَاتًا(as) a growth.And Allah hath caused you to grow as a growth from the earth,Allah has produced you from the earth like a plant[5],And Allāh has caused you to grow from the earth a [progressive] growth."'And Allah has produced you from the earth growing (gradually), |
| 18 | ثُمَّ يُعِيدُكُمۡ فِيهَا وَيُخۡرِجُكُمۡ إِخۡرَاجٗاthummaثمثُمَّThenyuʿīdukumيعيدكميُعِيدُكُمْHe will return youfīhāفيهافِيهَاinto itwayukh'rijukumويخرجكموَيُخْرِجُكُمْand bring you forth,ikh'rājanإخراجاإِخْرَاجًا(a new) bringing forth.And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing.then He will return you into it and then will bring you out again.Then He will return you into it and extract you [another] extraction."'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)? |
| 19 | وَٱللَّهُ جَعَلَ لَكُمُ ٱلۡأَرۡضَ بِسَاطٗاwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthbisāṭanبساطابِسَاطًاan expanse,And Allah hath made the earth a wide expanse for youAllah has made the earth widespread for youAnd Allāh has made for you the earth an expanse"'And Allah has made the earth for you as a carpet (spread out), |
| 20 | لِّتَسۡلُكُواْ مِنۡهَا سُبُلٗا فِجَاجٗاlitaslukūلتسلكوالِّتَسْلُكُواْThat you may go alongmin'hāمنهامِنْهَاthereinsubulanسبلاسُبُلًا(in) pathsfijājanفجاجافِجَاجًاwide."That ye may thread the valley-ways thereof.so that you may tread its spacious paths[6].’”That you may follow therein roads of passage.'""'That ye may go about therein, in spacious roads.'" |
| 21 | قَالَ نُوحٞ رَّبِّ إِنَّهُمۡ عَصَوۡنِي وَٱتَّبَعُواْ مَن لَّمۡ يَزِدۡهُ مَالُهُۥ وَوَلَدُهُۥٓ إِلَّا خَسَارٗاqālaقالقَالَSaidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!innahumإنهمإِنَّهُمْIndeed, theyʿaṣawnīعصونيعَصَوْنِىdisobeyed mewa-ittabaʿūواتبعواوَٱتَّبَعُواْand followedmanمنمَن(the one) who,lamلملَّمْ(did) notyazid'huيزدهيَزِدْهُincrease himmāluhuمالهمَالُهُۥhis wealth,wawaladuhuوولدهوَوَلَدُهُۥٓand his childrenillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.Noah said: My Lord! Lo! they have disobeyed me and followed one whose wealth and children increase him in naught save ruin;Noah said, “My Lord, they have disobeyed me and followed those whose wealth and children did not increase them except in loss[7].Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss. |
| 22 | وَمَكَرُواْ مَكۡرٗا كُبَّارٗاwamakarūومكرواوَمَكَرُواْAnd they have planned,makranمكرامَكْرًاa plankubbāranكباراكُبَّارًاgreat.And they have plotted a mighty plot,They have contrived a mighty plot,And they conspired an immense conspiracy"And they have devised a tremendous Plot. |
| 23 | وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمۡ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ وَنَسۡرٗاwaqālūوقالواوَقَالُواْAnd they said,lāلالَا"(Do) nottadharunnaتذرنتَذَرُنَّleaveālihatakumآلهتكمءَالِهَتَكُمْyour gods,walāولاوَلَاand (do) nottadharunnaتذرنتَذَرُنَّleavewaddanوداوَدًّاWaddwalāولاوَلَاand notsuwāʿanسواعاسُوَاعًاSuwawalāولاوَلَاand notyaghūthaيغوثيَغُوثَYaguthwayaʿūqaويعوقوَيَعُوقَand Yauqwanasranونسراوَنَسْرًاand Nasr."And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr.They said, ‘Do not abandon your gods; and do not abandon Wadd, Suwā‘, Yaghūth, Ya‘ūq, and Nasr[8].’And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'[1764]"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';- |
| 24 | وَقَدۡ أَضَلُّواْ كَثِيرٗاۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلٗاwaqadوقدوَقَدْAnd indeed,aḍallūأضلواأَضَلُّواْthey have led astraykathīranكثيراكَثِيرًاmany.walāولاوَلَاAnd nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexceptḍalālanضلالاضَلَٰلًا(in) error."And they have led many astray, and Thou increasest the wrong-doers in naught save error.They have led many astray. So [O Lord], do not increase the wrongdoers except in error.”And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error.""They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)." |
| 25 | مِّمَّا خَطِيٓـَٰٔتِهِمۡ أُغۡرِقُواْ فَأُدۡخِلُواْ نَارٗا فَلَمۡ يَجِدُواْ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارٗاmimmāممامِّمَّاBecause ofkhaṭīātihimخطيئاتهمخَطِيٓـَٰٔتِهِمْtheir sinsugh'riqūأغرقواأُغْرِقُواْthey were drowned,fa-ud'khilūفأدخلوافَأُدْخِلُواْthen made to enternāranنارانَارًا(the) Fire,falamفلمفَلَمْand notyajidūيجدوايَجِدُواْthey foundlahumلهملَهُمfor themselvesminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahanṣāranأنصاراأَنصَارًاany helpers.Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah.Because of their sins, they were drowned and then were cast into the Fire, and they did not find any helpers against Allah.Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them. |
| 26 | وَقَالَ نُوحٞ رَّبِّ لَا تَذَرۡ عَلَى ٱلۡأَرۡضِ مِنَ ٱلۡكَٰفِرِينَ دَيَّارًاwaqālaوقالوَقَالَAnd saidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!lāلالَا(Do) nottadharتذرتَذَرْleaveʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthminaمنمِنَanyl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversdayyāranديارادَيَّارًا(as) an inhabitant.And Noah said: My Lord! Leave not one of the disbelievers in the land.Noah said, “My Lord, do not leave on earth a single disbeliever.And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth! |
| 27 | إِنَّكَ إِن تَذَرۡهُمۡ يُضِلُّواْ عِبَادَكَ وَلَا يَلِدُوٓاْ إِلَّا فَاجِرٗا كَفَّارٗاinnakaإنكإِنَّكَIndeed, You,inإنإِنiftadharhumتذرهمتَذَرْهُمْYou leave themyuḍillūيضلوايُضِلُّواْthey will misleadʿibādakaعبادكعِبَادَكَYour slaveswalāولاوَلَاand notyalidūيلدوايَلِدُوٓاْthey will begetillāإلاإِلَّاexceptfājiranفاجرافَاجِرًاa wicked,kaffāranكفاراكَفَّارًاa disbeliever.If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates.For if You leave them, they will surely lead Your slaves astray and beget none but wicked disbelievers.Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever."For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones. |
| 28 | رَّبِّ ٱغۡفِرۡ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيۡتِيَ مُؤۡمِنٗا وَلِلۡمُؤۡمِنِينَ وَٱلۡمُؤۡمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢاrabbiربرَّبِّMy Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parents,walimanولمنوَلِمَنand whoeverdakhalaدخلدَخَلَentersbaytiyaبيتيبَيْتِىَmy house -mu'minanمؤمنامُؤْمِنًاa believerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.walāولاوَلَاAnd (do) nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexcepttabāranتباراتَبَارًۢا(in) destruction."My Lord! Forgive me and my parents and him who entereth my house believing, and believing men and believing women, and increase not the wrong-doers in aught save ruin.My Lord, forgive me and my parents, and whoever enters my house as a believer, and all the believing men and women, and do not increase the wrongdoers except in ruin.”My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction.""O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!" |
| ﮔ | |
| 1 | تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ |
| 2 | الَّذِي خَلَقَ الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ |
| 3 | الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ |
| 4 | ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ |
| 5 | وَلَقَدْ زَيَّنَّا السَّمَاءَ الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ السَّعِيرِ |
| 6 | وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ |
| 7 | إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ |
| 8 | تَكَادُ تَمَيَّزُ مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ |
| 9 | قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا فِي ضَلَالٍ كَبِيرٍ |
| 10 | وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ السَّعِيرِ |
| 11 | فَاعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَابِ السَّعِيرِ |
| 12 | إِنَّ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ |
| 13 | وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ |
| 14 | أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ |
| 15 | هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ وَإِلَيْهِ النُّشُورُ |
| 16 | أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ |
| 17 | أَمْ أَمِنتُم مَّن فِي السَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ كَيْفَ نَذِيرِ |
| 18 | وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ |
| 19 | أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا الرَّحْمَٰنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ |
| 20 | أَمَّنْ هَٰذَا الَّذِي هُوَ جُندٌ لَّكُمْ يَنصُرُكُم مِّن دُونِ الرَّحْمَٰنِ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ |
| 21 | أَمَّنْ هَٰذَا الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ بَل لَّجُّوا فِي عُتُوٍّ وَنُفُورٍ |
| 22 | أَفَمَن يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ مُّسْتَقِيمٍ |
| 23 | قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ |
| 24 | قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ |
| 25 | وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ |
| 26 | قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ |
| 27 | فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَٰذَا الَّذِي كُنتُم بِهِ تَدَّعُونَ |
| 28 | قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا فَمَن يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ |
| 29 | قُلْ هُوَ الرَّحْمَٰنُ آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ |
| 30 | قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ |
| ﮖ | |
| 1 | ن وَالْقَلَمِ وَمَا يَسْطُرُونَ |
| 2 | مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ |
| 3 | وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ |
| 4 | وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ |
| 5 | فَسَتُبْصِرُ وَيُبْصِرُونَ |
| 6 | بِأَييِّكُمُ الْمَفْتُونُ |
| 7 | إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ |
| 8 | فَلَا تُطِعِ الْمُكَذِّبِينَ |
| 9 | وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ |
| 10 | وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ |
| 11 | هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ |
| 12 | مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ |
| 13 | عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ |
| 14 | أَن كَانَ ذَا مَالٍ وَبَنِينَ |
| 15 | إِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ |
| 16 | سَنَسِمُهُ عَلَى الْخُرْطُومِ |
| 17 | إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ |
| 18 | وَلَا يَسْتَثْنُونَ |
| 19 | فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ |
| 20 | فَأَصْبَحَتْ كَالصَّرِيمِ |
| 21 | فَتَنَادَوْا مُصْبِحِينَ |
| 22 | أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَارِمِينَ |
| 23 | فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ |
| 24 | أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم مِّسْكِينٌ |
| 25 | وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ |
| 26 | فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ |
| 27 | بَلْ نَحْنُ مَحْرُومُونَ |
| 28 | قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ |
| 29 | قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ |
| 30 | فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ يَتَلَاوَمُونَ |
| 31 | قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ |
| 32 | عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ |
| 33 | كَذَٰلِكَ الْعَذَابُ وَلَعَذَابُ الْآخِرَةِ أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ |
| 34 | إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ |
| 35 | أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ |
| 36 | مَا لَكُمْ كَيْفَ تَحْكُمُونَ |
| 37 | أَمْ لَكُمْ كِتَابٌ فِيهِ تَدْرُسُونَ |
| 38 | إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ |
| 39 | أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ |
| 40 | سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌ |
| 41 | أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ |
| 42 | يَوْمَ يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ |
| 43 | خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ سَالِمُونَ |
| 44 | فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَ |
| 45 | وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ |
| 46 | أَمْ تَسْأَلُهُمْ أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ |
| 47 | أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ |
| 48 | فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومٌ |
| 49 | لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ وَهُوَ مَذْمُومٌ |
| 50 | فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ |
| 51 | وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ |
| 52 | وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ |
| ﮗ | |
| 1 | الْحَاقَّةُ |
| 2 | مَا الْحَاقَّةُ |
| 3 | وَمَا أَدْرَاكَ مَا الْحَاقَّةُ |
| 4 | كَذَّبَتْ ثَمُودُ وَعَادٌ بِالْقَارِعَةِ |
| 5 | فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ |
| 6 | وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ صَرْصَرٍ عَاتِيَةٍ |
| 7 | سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ |
| 8 | فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ |
| 9 | وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ |
| 10 | فَعَصَوْا رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً |
| 11 | إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ |
| 12 | لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ |
| 13 | فَإِذَا نُفِخَ فِي الصُّورِ نَفْخَةٌ وَاحِدَةٌ |
| 14 | وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً |
| 15 | فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ |
| 16 | وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ |
| 17 | وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ |
| 18 | يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ |
| 19 | فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ |
| 20 | إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ |
| 21 | فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ |
| 22 | فِي جَنَّةٍ عَالِيَةٍ |
| 23 | قُطُوفُهَا دَانِيَةٌ |
| 24 | كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ |
| 25 | وَأَمَّا مَنْ أُوتِيَ كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ |
| 26 | وَلَمْ أَدْرِ مَا حِسَابِيَهْ |
| 27 | يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ |
| 28 | مَا أَغْنَىٰ عَنِّي مَالِيَهْ |
| 29 | هَلَكَ عَنِّي سُلْطَانِيَهْ |
| 30 | خُذُوهُ فَغُلُّوهُ |
| 31 | ثُمَّ الْجَحِيمَ صَلُّوهُ |
| 32 | ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ |
| 33 | إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ |
| 34 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ |
| 35 | فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ |
| 36 | وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ |
| 37 | لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ |
| 38 | فَلَا أُقْسِمُ بِمَا تُبْصِرُونَ |
| 39 | وَمَا لَا تُبْصِرُونَ |
| 40 | إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ |
| 41 | وَمَا هُوَ بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ |
| 42 | وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ |
| 43 | تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ |
| 44 | وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ |
| 45 | لَأَخَذْنَا مِنْهُ بِالْيَمِينِ |
| 46 | ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ |
| 47 | فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ |
| 48 | وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ |
| 49 | وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ |
| 50 | وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ |
| 51 | وَإِنَّهُ لَحَقُّ الْيَقِينِ |
| 52 | فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ |
| ﮙ | |
| 1 | سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ |
| 2 | لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ |
| 3 | مِّنَ اللَّهِ ذِي الْمَعَارِجِ |
| 4 | تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ |
| 5 | فَاصْبِرْ صَبْرًا جَمِيلًا |
| 6 | إِنَّهُمْ يَرَوْنَهُ بَعِيدًا |
| 7 | وَنَرَاهُ قَرِيبًا |
| 8 | يَوْمَ تَكُونُ السَّمَاءُ كَالْمُهْلِ |
| 9 | وَتَكُونُ الْجِبَالُ كَالْعِهْنِ |
| 10 | وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا |
| 11 | يُبَصَّرُونَهُمْ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ |
| 12 | وَصَاحِبَتِهِ وَأَخِيهِ |
| 13 | وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ |
| 14 | وَمَن فِي الْأَرْضِ جَمِيعًا ثُمَّ يُنجِيهِ |
| 15 | كَلَّا إِنَّهَا لَظَىٰ |
| 16 | نَزَّاعَةً لِّلشَّوَىٰ |
| 17 | تَدْعُو مَنْ أَدْبَرَ وَتَوَلَّىٰ |
| 18 | وَجَمَعَ فَأَوْعَىٰ |
| 19 | ۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا |
| 20 | إِذَا مَسَّهُ الشَّرُّ جَزُوعًا |
| 21 | وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا |
| 22 | إِلَّا الْمُصَلِّينَ |
| 23 | الَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَائِمُونَ |
| 24 | وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ |
| 25 | لِّلسَّائِلِ وَالْمَحْرُومِ |
| 26 | وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ |
| 27 | وَالَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ |
| 28 | إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ |
| 29 | وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ |
| 30 | إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ |
| 31 | فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ |
| 32 | وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ |
| 33 | وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ |
| 34 | وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ |
| 35 | أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ |
| 36 | فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ |
| 37 | عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ عِزِينَ |
| 38 | أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ |
| 39 | كَلَّا إِنَّا خَلَقْنَاهُم مِّمَّا يَعْلَمُونَ |
| 40 | فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ |
| 41 | عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ |
| 42 | فَذَرْهُمْ يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ |
| 43 | يَوْمَ يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ |
| 44 | خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ |
| ﮚ | |
| 1 | إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمٌ |
| 2 | قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ |
| 3 | أَنِ اعْبُدُوا اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ |
| 4 | يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ |
| 5 | قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلًا وَنَهَارًا |
| 6 | فَلَمْ يَزِدْهُمْ دُعَائِي إِلَّا فِرَارًا |
| 7 | وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا |
| 8 | ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارًا |
| 9 | ثُمَّ إِنِّي أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارًا |
| 10 | فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا |
| 11 | يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا |
| 12 | وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا |
| 13 | مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا |
| 14 | وَقَدْ خَلَقَكُمْ أَطْوَارًا |
| 15 | أَلَمْ تَرَوْا كَيْفَ خَلَقَ اللَّهُ سَبْعَ سَمَاوَاتٍ طِبَاقًا |
| 16 | وَجَعَلَ الْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ الشَّمْسَ سِرَاجًا |
| 17 | وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا |
| 18 | ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجًا |
| 19 | وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا |
| 20 | لِّتَسْلُكُوا مِنْهَا سُبُلًا فِجَاجًا |
| 21 | قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا |
| 22 | وَمَكَرُوا مَكْرًا كُبَّارًا |
| 23 | وَقَالُوا لَا تَذَرُنَّ آلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرًا |
| 24 | وَقَدْ أَضَلُّوا كَثِيرًا وَلَا تَزِدِ الظَّالِمِينَ إِلَّا ضَلَالًا |
| 25 | مِّمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَارًا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ اللَّهِ أَنصَارًا |
| 26 | وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ دَيَّارًا |
| 27 | إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا كَفَّارًا |
| 28 | رَّبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنًا وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا |
| ﮔ | |
| 1 | تَبَٰرَكَ ٱلَّذِي بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌtabārakaتباركتَبَٰرَكَBlessed isalladhīالذيٱلَّذِىHebiyadihiبيدهبِيَدِهِin Whose Handl-mul'kuالملكٱلْمُلْكُ(is) the Dominion,wahuwaوهووَهُوَand Heʿalāعلىعَلَىٰ(is) overkulliكلكُلِّeveryshayinشيءشَىْءٍthingqadīrunقديرقَدِيرٌAll-Powerful.Blessed is He in Whose hand is the Sovereignty, and, He is Able to do all things.Blessed is He in Whose Hand is the dominion, and He is Most Capable of all things.Blessed is He in whose hand is dominion, and He is over all things competent -Blessed be He in Whose hands is Dominion; and He over all things hath Power;- |
| 2 | ٱلَّذِي خَلَقَ ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗاۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedl-mawtaالموتٱلْمَوْتَdeathwal-ḥayataوالحياةوَٱلْحَيَوٰةَand lifeliyabluwakumليبلوكملِيَبْلُوَكُمْthat He may test you,ayyukumأيكمأَيُّكُمْwhich of youaḥsanuأحسنأَحْسَنُ(is) bestʿamalanعملاعَمَلًا(in) deed.wahuwaوهووَهُوَAnd Hel-ʿazīzuالعزيزٱلْعَزِيزُ(is) the All-Mighty,l-ghafūruالغفورٱلْغَفُورُthe Oft-Forgiving.Who hath created life and death that He may try you which of you is best in conduct; and He is the Mighty, the Forgiving,Who created death and life to test you as to which of you is best in deeds, and He is the All-Mighty, the Most Forgiving.[He] who created death and life to test you [as to] which of you is best in deed - and He is the Exalted in Might, the Forgiving -He Who created Death and Life, that He may try which of you is best in deed: and He is the Exalted in Might, Oft-Forgiving;- |
| 3 | ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ طِبَاقٗاۖ مَّا تَرَىٰ فِي خَلْقِ ٱلرَّحْمَٰنِ مِن تَفَٰوُتٖۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٖalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreatedsabʿaسبعسَبْعَsevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًاone above another.māمامَّاNottarāترىتَرَىٰyou seefīفيفِىinkhalqiخلقخَلْقِ(the) creationl-raḥmāniالرحمنٱلرَّحْمَٰنِ(of) the Most Graciousminمنمِنanytafāwutinتفاوتتَفَٰوُتٍfault.fa-ir'jiʿiفارجعفَٱرْجِعِSo returnl-baṣaraالبصرٱلْبَصَرَthe vision,halهلهَلْcantarāترىتَرَىٰyou seeminمنمِنanyfuṭūrinفطورفُطُورٍflaw?Who hath created seven heavens in harmony. Thou (Muhammad) canst see no fault in the Beneficent One's creation; then look again: Canst thou see any rifts?Who created seven heavens one above another; you will not see any imperfection[1] in the creation of the Most Compassionate. Look again; can you see any flaw?[And] who created seven heavens in layers.[1712] You do not see in the creation of the Most Merciful any inconsistency. So return [your] vision [to the sky]; do you see any breaks?He Who created the seven heavens one above another: No want of proportion wilt thou see in the Creation of (Allah) Most Gracious. So turn thy vision again: seest thou any flaw? |
| 4 | ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئٗا وَهُوَ حَسِيرَthummaثمثُمَّThenir'jiʿiارجعٱرْجِعِreturnl-baṣaraالبصرٱلْبَصَرَthe visionkarratayniكرتينكَرَّتَيْنِtwice (again).yanqalibينقلبيَنقَلِبْWill returnilaykaإليكإِلَيْكَto youl-baṣaruالبصرٱلْبَصَرُthe visionkhāsi-anخاسئاخَاسِئًاhumbledwahuwaوهووَهُوَwhile itḥasīrunحسيرحَسِيرٌ(is) fatigued.Then look again and yet again, thy sight will return unto thee weakened and made dim.Then look again and again; your sight will turn back to you humbled and weary.Then return [your] vision twice again.[1713] [Your] vision will return to you humbled while it is fatigued.Again turn thy vision a second time: (thy) vision will come back to thee dull and discomfited, in a state worn out. |
| 5 | وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومٗا لِّلشَّيَٰطِينِۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ ٱلسَّعِيرِwalaqadولقدوَلَقَدْAnd certainlyzayyannāزينازَيَّنَّاWe have beautifiedl-samāaالسماءٱلسَّمَآءَthe heavenl-dun'yāالدنياٱلدُّنْيَاnearestbimaṣābīḥaبمصابيحبِمَصَٰبِيحَwith lamps,wajaʿalnāhāوجعلناهاوَجَعَلْنَٰهَاand We have made themrujūmanرجومارُجُومًا(as) missileslilshayāṭīniللشياطينلِّلشَّيَٰطِينِfor the devils,wa-aʿtadnāوأعتدناوَأَعْتَدْنَاand We have preparedlahumلهملَهُمْfor themʿadhābaعذابعَذَابَpunishmentl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.And verily We have beautified the world's heaven with lamps, and We have made them missiles for the devils, and for them We have prepared the doom of flame.We have adorned the lowest heaven with lamps and have made them as missiles to stone the devils[2], and We have prepared for them the punishment of the Blazing Fire.And We have certainly beautified the nearest heaven with lamps [i.e., stars] and have made [from] them what is thrown at the devils[1714] and have prepared for them the punishment of the Blaze.And we have, (from of old), adorned the lowest heaven with Lamps, and We have made such (Lamps) (as) missiles to drive away the Evil Ones, and have prepared for them the Penalty of the Blazing Fire. |
| 6 | وَلِلَّذِينَ كَفَرُواْ بِرَبِّهِمْ عَذَابُ جَهَنَّمَۖ وَبِئْسَ ٱلْمَصِيرُwalilladhīnaوللذينوَلِلَّذِينَAnd for those whokafarūكفرواكَفَرُواْdisbelievedbirabbihimبربهمبِرَبِّهِمْin their Lordʿadhābuعذابعَذَابُ(is the) punishmentjahannamaجهنمجَهَنَّمَ(of) Hell,wabi'saوبئسوَبِئْسَand wretched isl-maṣīruالمصيرٱلْمَصِيرُthe destination.And for those who disbelieve in their Lord there is the doom of hell, a hapless journey's end!For those who disbelieve in their Lord there will be the punishment of Hell. What a terrible destination!And for those who disbelieved in their Lord is the punishment of Hell, and wretched is the destination.For those who reject their Lord (and Cherisher) is the Penalty of Hell: and evil is (such), Destination. |
| 7 | إِذَآ أُلْقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُidhāإذاإِذَآWhenul'qūألقواأُلْقُواْthey are thrownfīhāفيهافِيهَاtherein,samiʿūسمعواسَمِعُواْthey will hearlahāلهالَهَاfrom itshahīqanشهيقاشَهِيقًاan inhalingwahiyaوهيوَهِىَwhile ittafūruتفورتَفُورُboils up.When they are flung therein they hear its roaring as it boileth up,When they are thrown in it, they will hear its roaring as it boils up,When they are thrown into it, they hear from it a [dreadful] inhaling while it boils up.When they are cast therein, they will hear the (terrible) drawing in of its breath even as it blazes forth, |
| 8 | تَكَادُ تَمَيَّزُ مِنَ ٱلْغَيْظِۖ كُلَّمَآ أُلْقِيَ فِيهَا فَوْجَ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرَtakāduتكادتَكَادُIt almosttamayyazuتميزتَمَيَّزُburstsminaمنمِنَfroml-ghayẓiالغيظٱلْغَيْظِrage.kullamāكلماكُلَّمَآEvery timeul'qiyaألقيأُلْقِىَis thrownfīhāفيهافِيهَاthereinfawjunفوجفَوْجٌa group,sa-alahumسألهمسَأَلَهُمْ(will) ask themkhazanatuhāخزنتهاخَزَنَتُهَآits keepers,alamألمأَلَمْ"Did notyatikumيأتكميَأْتِكُمْcome to younadhīrunنذيرنَذِيرٌa warner?"As it would burst with rage. Whenever a (fresh) host is flung therein the wardens thereof ask them: Came there unto you no warner?almost bursting in fury. Every time a group is thrown in it, its keepers will ask them, “Did there not come to you a warner?”It almost bursts with rage. Every time a company is thrown into it, its keepers ask them, "Did there not come to you a warner?"Almost bursting with fury: Every time a Group is cast therein, its Keepers will ask, "Did no Warner come to you?" |
| 9 | قَالُواْ بَلَىٰ قَدْ جَآءَنَا نَذِيرَ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ إِلَّا فِي ضَلَٰلٖ كَبِيرٖqālūقالواقَالُواْThey will saybalāبلىبَلَىٰ"Yes,qadقدقَدْindeedjāanāجاءناجَآءَنَاcame to usnadhīrunنذيرنَذِيرٌa warner,fakadhabnāفكذبنافَكَذَّبْنَاbut we deniedwaqul'nāوقلناوَقُلْنَاand we said,māمامَا"Notnazzalaنزلنَزَّلَhas sent downl-lahuاللهٱللَّهُAllahminمنمِنanyshayinشيءشَىْءٍthing.inإنإِنْNotantumأنتمأَنتُمْyou (are)illāإلاإِلَّاbutfīفيفِىinḍalālinضلالضَلَٰلٍerrorkabīrinكبيركَبِيرٍgreat."They say: Yea, verily, a warner came unto us; but we denied and said: Allah hath naught revealed; ye are in naught but a great error.They will say, “Yes, a warner did come to us, but we denied and said, ‘Allah has not sent down anything; you are greatly misguided.’”They will say, "Yes, a warner had come to us, but we denied and said, 'Allāh has not sent down anything. You are not but in great error.'"They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'" |
| 10 | وَقَالُواْ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِيٓ أَصْحَٰبِ ٱلسَّعِيرِwaqālūوقالواوَقَالُواْAnd they will say,lawلولَوْ"Ifkunnāكناكُنَّاwe hadnasmaʿuنسمعنَسْمَعُlistenedawأوأَوْornaʿqiluنعقلنَعْقِلُreasoned,māمامَاnotkunnāكناكُنَّاwe (would) have beenfīفيفِىٓamongaṣḥābiأصحابأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze."And they say: Had we been wont to listen or have sense, we had not been among the dwellers in the flames.And they will say, “If only we had listened or understood, we would not be among the dwellers of the Blazing Fire.”And they will say, "If only we had been listening or reasoning, we would not be among the companions of the Blaze."They will further say: "Had we but listened or used our intelligence, we should not (now) be among the Companions of the Blazing Fire!" |
| 11 | فَٱعْتَرَفُواْ بِذَنۢبِهِمْ فَسُحْقٗا لِّأَصْحَٰبِ ٱلسَّعِيرِfa-iʿ'tarafūفاعترفوافَٱعْتَرَفُواْThen they (will) confessbidhanbihimبذنبهمبِذَنۢبِهِمْtheir sins,fasuḥ'qanفسحقافَسُحْقًاso away withli-aṣḥābiلأصحابلِّأَصْحَٰبِ(the) companionsl-saʿīriالسعيرٱلسَّعِيرِ(of) the Blaze.So they acknowledge their sins; but far removed (from mercy) are the dwellers in the flames.Thus they will confess their sins. So away[3] with the dwellers of the Blazing Fire!And they will admit their sin, so [it is] alienation[1715] for the companions of the Blaze.They will then confess their sins: but far will be (Forgiveness) from the Companions of the Blazing Fire! |
| 12 | إِنَّ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرَinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoyakhshawnaيخشونيَخْشَوْنَfearrabbahumربهمرَبَّهُمtheir Lordbil-ghaybiبالغيببِٱلْغَيْبِunseen,lahumلهملَهُمfor themmaghfiratunمغفرةمَّغْفِرَةٌ(is) forgivenesswa-ajrunوأجروَأَجْرٌand a rewardkabīrunكبيركَبِيرٌgreat.Lo! those who fear their Lord in secret, theirs will be forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and a great reward.Indeed, those who fear their Lord unseen will have forgiveness and great reward.As for those who fear their Lord unseen, for them is Forgiveness and a great Reward. |
| 13 | وَأَسِرُّواْ قَوْلَكُمْ أَوِ ٱجْهَرُواْ بِهِۦٓۖ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِwa-asirrūوأسرواوَأَسِرُّواْAnd concealqawlakumقولكمقَوْلَكُمْyour speechawiأوأَوِorij'harūاجهرواٱجْهَرُواْproclaimbihiبهبِهِۦٓit.innahuإنهإِنَّهُIndeed, Heʿalīmunعليمعَلِيمٌۢ(is the) All-Knowerbidhātiبذاتبِذَاتِof what (is in)l-ṣudūriالصدورٱلصُّدُورِthe breasts.And keep your opinion secret or proclaim it, lo! He is Knower of all that is in the breasts (of men).Whether you speak secretly or openly, He is All-Knowing of that which is in the hearts.And conceal your speech or publicize it; indeed, He is Knowing of that within the breasts.And whether ye hide your word or publish it, He certainly has (full) knowledge, of the secrets of (all) hearts. |
| 14 | أَلَا يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُalāألاأَلَاDoes notyaʿlamuيعلميَعْلَمُknowmanمنمَنْ(the One) Whokhalaqaخلقخَلَقَcreated?wahuwaوهووَهُوَAnd Hel-laṭīfuاللطيفٱللَّطِيفُ(is) the Subtle,l-khabīruالخبيرٱلْخَبِيرُthe All-Aware.Should He not know what He created? And He is the Subtile, the Aware.Does He not know His Own creation[4], when He is the Most Subtle, the All-Aware?Does He who created not know,[1716] while He is the Subtle, the Aware?Should He not know,- He that created? and He is the One that understands the finest mysteries (and) is well-acquainted (with them). |
| 15 | هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ ذَلُولٗا فَٱمْشُواْ فِي مَنَاكِبِهَا وَكُلُواْ مِن رِّزْقِهِۦۖ وَإِلَيْهِ ٱلنُّشُورُhuwaهوهُوَHealladhīالذيٱلَّذِى(is) the One Whojaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthdhalūlanذلولاذَلُولًاsubservient,fa-im'shūفامشوافَٱمْشُواْso walkfīفيفِىinmanākibihāمناكبهامَنَاكِبِهَا(the) paths thereofwakulūوكلواوَكُلُواْand eatminمنمِنofriz'qihiرزقهرِّزْقِهِۦHis provision,wa-ilayhiوإليهوَإِلَيْهِand to Himl-nushūruالنشورٱلنُّشُورُ(is) the Resurrection.He it is Who hath made the earth subservient unto you, so Walk in the paths thereof and eat of His providence. And unto Him will be the resurrection (of the dead).It is He Who made the earth smooth[5] for you, so travel through its regions and eat from His provisions. And to Him is the resurrection.It is He who made the earth tame[1717] for you - so walk among its slopes and eat of His provision - and to Him is the resurrection.It is He Who has made the earth manageable for you, so traverse ye through its tracts and enjoy of the Sustenance which He furnishes: but unto Him is the Resurrection. |
| 16 | ءَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِيَ تَمُورُa-amintumأأمنتمءَأَمِنتُمDo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heavenanأنأَنnotyakhsifaيخسفيَخْسِفَHe will cause to swallowbikumuبكمبِكُمُyoul-arḍaالأرضٱلْأَرْضَthe earthfa-idhāفإذافَإِذَاwhenhiyaهيهِىَittamūruتمورتَمُورُsways?Have ye taken security from Him Who is in the heaven that He will not cause the earth to swallow you when lo! it is convulsed?Do you feel secure that He Who is above heaven will not cause the earth to sink with you, and then suddenly convulse[6]?Do you feel secure that He who is above[1718] would not cause the earth to swallow you and suddenly it would sway?[1719]Do ye feel secure that He Who is in heaven will not cause you to be swallowed up by the earth when it shakes (as in an earthquake)? |
| 17 | أَمْ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبٗاۖ فَسَتَعْلَمُونَ كَيْفَ نَذِيرِamأمأَمْOramintumأمنتمأَمِنتُمdo you feel securemanمنمَّن(from Him) Whofīفيفِى(is) inl-samāiالسماءٱلسَّمَآءِthe heaven,anأنأَنthatyur'silaيرسليُرْسِلَHe will sendʿalaykumعليكمعَلَيْكُمْagainst youḥāṣibanحاصباحَاصِبًاa storm of stones?fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَThen you would knowkayfaكيفكَيْفَhownadhīriنذيرنَذِيرِ(was) My warning?Or have ye taken security from Him Who is in the heaven that He will not let loose on you a hurricane? But ye shall know the manner of My warning.Do you feel secure that He Who is in heaven will not send against you a storm of stones? Only then would you know how [serious] My warning was!Or do you feel secure that He who is above would not send against you a storm of stones? Then you would know how [severe] was My warning.Or do ye feel secure that He Who is in Heaven will not send against you a violent tornado (with showers of stones), so that ye shall know how (terrible) was My warning? |
| 18 | وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِwalaqadولقدوَلَقَدْAnd indeed,kadhabaكذبكَذَّبَdeniedalladhīnaالذينٱلَّذِينَthoseminمنمِنfromqablihimقبلهمقَبْلِهِمْbefore them,fakayfaفكيففَكَيْفَand howkānaكانكَانَwasnakīriنكيرنَكِيرِMy rejection.And verily those before them denied, then (see) the manner of My wrath (with them)!Those who came before them rejected [the messengers]; then how severe was My response!And already had those before them denied, and how [terrible] was My reproach.But indeed men before them rejected (My warning): then how (terrible) was My rejection (of them)? |
| 19 | أَوَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٖ وَيَقْبِضْنَۚ مَا يُمْسِكُهُنَّ إِلَّا ٱلرَّحْمَٰنُۚ إِنَّهُ بِكُلِّ شَيْءِۭ بَصِيرٌawalamأولمأَوَلَمْDo notyarawيروايَرَوْاْthey seeilāإلىإِلَى[to]l-ṭayriالطيرٱلطَّيْرِthe birdsfawqahumفوقهمفَوْقَهُمْabove themṣāffātinصافاتصَٰٓفَّٰتٍspreading (their wings)wayaqbiḍ'naويقبضنوَيَقْبِضْنَand folding?māمامَاNotyum'sikuhunnaيمسكهنيُمْسِكُهُنَّholds themillāإلاإِلَّاexceptl-raḥmānuالرحمنٱلرَّحْمَٰنُthe Most Gracious.innahuإنهإِنَّهُIndeed, Hebikulliبكلبِكُلِّ(is) of everyshayinشيءشَىْءٍۭthingbaṣīrunبصيربَصِيرٌAll-Seer.Have they not seen the birds above them spreading out their wings and closing them? Naught upholdeth them save the Beneficent. Lo! He is Seer of all things.Do they not see the birds above them, spreading out and folding in their wings? None holds them up except the Most Compassionate. He is indeed All-Seeing of everything.Do they not see the birds above them with wings outspread and [sometimes] folded in? None holds them [aloft] except the Most Merciful. Indeed He is, of all things, Seeing.Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things. |
| 20 | أَمَّنْ هَٰذَا ٱلَّذِي هُوَ جُندَ لَّكُمْ يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِي غُرُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,huwaهوهُوَhejundunجندجُندٌ(is) an armylakumلكملَّكُمْfor youyanṣurukumينصركميَنصُرُكُمto help youminمنمِّنfromdūniدوندُونِbesidesl-raḥmāniالرحمنٱلرَّحْمَٰنِthe Most Gracious?iniإنإِنِNotl-kāfirūnaالكافرونٱلْكَٰفِرُونَ(are) the disbelieversillāإلاإِلَّاbutfīفيفِىinghurūrinغرورغُرُورٍdelusion.Or who is he that will be an army unto you to help you instead of the Beneficent? The disbelievers are in naught but illusion.Which is your army that can come to your aid against the Most Compassionate? The disbelievers are in utter delusion.Or who is it that could be an army for you to aid you other than the Most Merciful? The disbelievers are not but in delusion.Nay, who is there that can help you, (even as) an army, besides (Allah) Most Merciful? In nothing but delusion are the Unbelievers. |
| 21 | أَمَّنْ هَٰذَا ٱلَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۚ بَل لَّجُّواْ فِي عُتُوّٖ وَنُفُورٍammanأمنأَمَّنْWho ishādhāهذاهَٰذَاthis,alladhīالذيٱلَّذِىthe one,yarzuqukumيرزقكميَرْزُقُكُمْto provide youinإنإِنْifamsakaأمسكأَمْسَكَHe withheldriz'qahuرزقهرِزْقَهُHis provision.balبلبَلNay,lajjūلجوالَّجُّواْthey persistfīفيفِىinʿutuwwinعتوعُتُوٍّpridewanufūrinونفوروَنُفُورٍand aversion.Or who is he that will provide for you if He should withhold His providence? Nay, but they are set in pride and frowardness.Who is there to give you provision if He withholds His provision? Yet they persist in arrogance and aversion.Or who is it that could provide for you if He withheld His provision? But they have persisted in insolence and aversion.Or who is there that can provide you with Sustenance if He were to withhold His provision? Nay, they obstinately persist in insolent impiety and flight (from the Truth). |
| 22 | أَفَمَن يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَٰطٖ مُّسْتَقِيمٖafamanأفمنأَفَمَنThen is he whoyamshīيمشييَمْشِىwalksmukibbanمكبامُكِبًّاfallenʿalāعلىعَلَىٰonwajhihiوجههوَجْهِهِۦٓhis faceahdāأهدىأَهْدَىٰٓbetter guided,ammanأمنأَمَّنor (he) whoyamshīيمشييَمْشِىwalkssawiyyanسوياسَوِيًّاuprightʿalāعلىعَلَىٰonṣirāṭinصراطصِرَٰطٍ(the) Pathmus'taqīminمستقيممُّسْتَقِيمٍStraight?Is he who goeth groping on his face more rightly guided, or he who walketh upright on a straight road?Who is better guided: the one who walks stumbling and falling on his face or the one who walks upright on a straight path?Then is one who walks fallen on his face better guided or one who walks erect on a straight path?Is then one who walks headlong, with his face grovelling, better guided,- or one who walks evenly on a Straight Way? |
| 23 | قُلْ هُوَ ٱلَّذِيٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِىٓ(is) the One Whoansha-akumأنشأكمأَنشَأَكُمْproduced youwajaʿalaوجعلوَجَعَلَand madelakumuلكملَكُمُfor youl-samʿaالسمعٱلسَّمْعَthe hearing,wal-abṣāraوالأبصاروَٱلْأَبْصَٰرَand the visionwal-afidataوالأفئدةوَٱلْأَفْـِٔدَةَand the feelings.qalīlanقليلاقَلِيلًاLittlemāمامَّا(is) whattashkurūnaتشكرونتَشْكُرُونَyou give thanks."Say (unto them, O Muhammad): He it is who gave you being, and hath assigned unto you ears and eyes and hearts. Small thanks give ye!Say, “It is He Who brought you into being and gave you hearing, sight, and hearts; little do you give thanks.”Say, "It is He who has produced you and made for you hearing and vision and hearts [i.e., intellect]; little are you grateful."Say: "It is He Who has created you (and made you grow), and made for you the faculties of hearing, seeing, feeling and understanding: little thanks it is ye give. |
| 24 | قُلْ هُوَ ٱلَّذِي ذَرَأَكُمْ فِي ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَqulقلقُلْSay,huwaهوهُوَ"Healladhīالذيٱلَّذِى(is) the One Whodhara-akumذرأكمذَرَأَكُمْmultiplied youfīفيفِىinl-arḍiالأرضٱلْأَرْضِthe earthwa-ilayhiوإليهوَإِلَيْهِand to Himtuḥ'sharūnaتحشرونتُحْشَرُونَyou will be gathered."Say: He it is Who multiplieth you in the earth, and unto Whom ye will be gathered.Say, “It is He Who has dispersed you throughout the earth, and to Him you will be gathered.”Say, "It is He who has multiplied you throughout the earth, and to Him you will be gathered."Say: "It is He Who has multiplied you through the earth, and to Him shall ye be gathered together." |
| 25 | وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ صَٰدِقِينَwayaqūlūnaويقولونوَيَقُولُونَAnd they say,matāمتىمَتَىٰ"Whenhādhāهذاهَٰذَا(is) thisl-waʿduالوعدٱلْوَعْدُpromise,inإنإِنifkuntumكنتمكُنتُمْyou areṣādiqīnaصادقينصَٰدِقِينَtruthful?"And they say: When (will) this promise (be fulfilled), if ye are truthful?They say: “When will this promise come to pass, if you are truthful?”And they say, "When is this promise, if you should be truthful?"They ask: When will this promise be (fulfilled)? - If ye are telling the truth. |
| 26 | قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينَqulقلقُلْSay,innamāإنماإِنَّمَا"Onlyl-ʿil'muالعلمٱلْعِلْمُthe knowledgeʿindaعندعِندَ(is) withl-lahiاللهٱللَّهِAllah,wa-innamāوإنماوَإِنَّمَآand onlyanāأناأَنَاI amnadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear."Say: The knowledge is with Allah only, and I am but a plain warner;Say, “That knowledge is with Allah alone, and I am only a clear warner.”Say, "The knowledge is only with Allāh, and I am only a clear warner."Say: "As to the knowledge of the time, it is with Allah alone: I am (sent) only to warn plainly in public." |
| 27 | فَلَمَّا رَأَوْهُ زُلْفَةٗ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم بِهِۦ تَدَّعُونَfalammāفلمافَلَمَّاBut whenra-awhuرأوهرَأَوْهُthey (will) see itzul'fatanزلفةزُلْفَةًapproaching,sīatسيئتسِيٓـَٔتْ(will be) distressedwujūhuوجوهوُجُوهُ(the) facesalladhīnaالذينٱلَّذِينَ(of) those whokafarūكفرواكَفَرُواْdisbelieved,waqīlaوقيلوَقِيلَand it will be said,hādhāهذاهَٰذَا"Thisalladhīالذيٱلَّذِى(is) that whichkuntumكنتمكُنتُمyou used tobihiبهبِهِۦfor ittaddaʿūnaتدعونتَدَّعُونَcall."But when they see it nigh, the faces of those who disbelieve will be awry, and it will be said (unto them): This is that for which ye used to call.Then when they see it[7] approaching closer, the faces of the disbelievers will be distressed, and it will be said, “This is what you were asking for[8].”But when they see it[1720] approaching, the faces of those who disbelieve will be distressed, and it will be said, "This is that for which you used to call."[1721]At length, when they see it close at hand, grieved will be the faces of the Unbelievers, and it will be said (to them): "This is (the promise fulfilled), which ye were calling for!" |
| 28 | قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِيَ ٱللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٖqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifahlakaniyaأهلكنيأَهْلَكَنِىَdestroys mel-lahuاللهٱللَّهُAllahwamanومنوَمَنand whoevermaʿiyaمعيمَّعِىَ(is) with meawأوأَوْorraḥimanāرحمنارَحِمَنَاhas mercy upon us,famanفمنفَمَنthen whoyujīruيجيريُجِيرُ(can) protectl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelieversminمنمِنْfromʿadhābinعذابعَذَابٍa punishmentalīminأليمأَلِيمٍpainful."Say (O Muhammad): Have ye thought: Whether Allah causeth me (Muhammad) and those with me to perish or hath mercy on us, still, who will protect the disbelievers from a painful doom?Say, “What do you think[9], if Allah causes me and those who are with me to die or shows us mercy, who will save the disbelievers from a painful punishment?”Say, [O Muḥammad], "Have you considered:[1722] whether Allāh should cause my death and those with me or have mercy upon us, who can protect the disbelievers from a painful punishment?"Say: "See ye?- If Allah were to destroy me, and those with me, or if He bestows His Mercy on us,- yet who can deliver the Unbelievers from a grievous Penalty?" |
| 29 | قُلْ هُوَ ٱلرَّحْمَٰنُ ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَاۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَٰلٖ مُّبِينٖqulقلقُلْSay,huwaهوهُوَ"Hel-raḥmānuالرحمنٱلرَّحْمَٰنُ(is) the Most Gracious;āmannāآمناءَامَنَّاwe believebihiبهبِهِۦin Him,waʿalayhiوعليهوَعَلَيْهِand upon Himtawakkalnāتوكلناتَوَكَّلْنَاwe put (our) trust.fasataʿlamūnaفستعلمونفَسَتَعْلَمُونَSo you will knowmanمنمَنْwhohuwaهوهُوَ(is) itfīفيفِى(that is) inḍalālinضلالضَلَٰلٍerrormubīninمبينمُّبِينٍclear."Say: He is the Beneficent. In Him we believe and in Him we put our trust. And ye will soon know who it is that is in error manifest.Say, “He is the Most Compassionate; we believe in Him and put our trust in Him. You will come to know who is clearly misguided.”Say, "He is the Most Merciful; we have believed in Him, and upon Him we have relied. And you will [come to] know who it is that is in clear error."Say: "He is (Allah) Most Gracious: We have believed in Him, and on Him have we put our trust: So, soon will ye know which (of us) it is that is in manifest error." |
| 30 | قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرٗا فَمَن يَأْتِيكُم بِمَآءٖ مَّعِينِۭqulقلقُلْSay,ara-aytumأرأيتمأَرَءَيْتُمْ"Have you seen,inإنإِنْifaṣbaḥaأصبحأَصْبَحَbecomesmāukumماؤكممَآؤُكُمْyour waterghawranغوراغَوْرًاsunken,famanفمنفَمَنthen whoyatīkumيأتيكميَأْتِيكُمcould bring youbimāinبماءبِمَآءٍwatermaʿīninمعينمَّعِينٍۭflowing?"Say: Have ye thought: If (all) your water were to disappear into the earth, who then could bring you gushing water?Say, “What do you think, if your water were to sink deep into the earth, who can bring you flowing water?”Say, "Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?"Say: "See ye?- If your stream be some morning lost (in the underground earth), who then can supply you with clear-flowing water?" |
| ﮖ | |
| 1 | نٓۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَnoonننٓNun.wal-qalamiوالقلموَٱلْقَلَمِBy the penwamāوماوَمَاand whatyasṭurūnaيسطرونيَسْطُرُونَthey write,Nun. By the pen and that which they write (therewith),Nūn[1]. By the pen and what they [i.e., the angels] write [in the Records of deeds],Nūn.[1724] By the pen and what they inscribe,Nun. By the Pen and the (Record) which (men) write,- |
| 2 | مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٖmāمامَآNotantaأنتأَنتَyou (are),biniʿ'matiبنعمةبِنِعْمَةِby (the) Gracerabbikaربكرَبِّكَ(of) your Lord,bimajnūninبمجنونبِمَجْنُونٍa madman.Thou art not, for thy Lord's favour unto thee, a madman.By the grace of your Lord [O Prophet], you are not a madman.You are not, [O Muḥammad], by the favor of your Lord, a madman.Thou art not, by the Grace of thy Lord, mad or possessed. |
| 3 | وَإِنَّ لَكَ لَأَجْرًا غَيْرَ مَمْنُونٖwa-innaوإنوَإِنَّAnd indeed,lakaلكلَكَfor youla-ajranلأجرالَأَجْرًاsurely (is) a rewardghayraغيرغَيْرَwithoutmamnūninممنونمَمْنُونٍend.And lo! thine verily will be a reward unfailing.You will surely have a never-ending reward.And indeed, for you is a reward uninterrupted.Nay, verily for thee is a Reward unfailing: |
| 4 | وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖwa-innakaوإنكوَإِنَّكَAnd indeed, youlaʿalāلعلىلَعَلَىٰsurely (are)khuluqinخلقخُلُقٍ(of) a moral characterʿaẓīminعظيمعَظِيمٍgreat.And lo! thou art of a tremendous nature.Indeed, you are of a great moral character.And indeed, you are of a great moral character.And thou (standest) on an exalted standard of character. |
| 5 | فَسَتُبْصِرُ وَيُبْصِرُونَfasatub'ṣiruفستبصرفَسَتُبْصِرُSo you will seewayub'ṣirūnaويبصرونوَيُبْصِرُونَand they will see,And thou wilt see and they will seeSoon you will see and they will see,So you will see and they will seeSoon wilt thou see, and they will see, |
| 6 | بِأَييِّكُمُ ٱلْمَفْتُونُbi-ayyikumuبأييكمبِأَييِّكُمُWhich of youl-maftūnuالمفتونٱلْمَفْتُونُ(is) the afflicted one.Which of you is the afflicted [by a devil].Which of you is the demented.which of you is afflicted with madness.Which of you is afflicted with madness. |
| 7 | إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lord,huwaهوهُوَHeaʿlamuأعلمأَعْلَمُ(is) most knowingbimanبمنبِمَنof (he) whoḍallaضلضَلَّhas strayedʿanعنعَنfromsabīlihiسبيلهسَبِيلِهِۦHis way,wahuwaوهووَهُوَand Heaʿlamuأعلمأَعْلَمُ(is) most knowingbil-muh'tadīnaبالمهتدينبِٱلْمُهْتَدِينَof the guided ones.Lo! thy Lord is Best Aware of him who strayeth from His way, and He is Best Aware of those who walk aright.Indeed, your Lord alone knows best who has strayed from His way and those who are rightly guided.Indeed, your Lord is most knowing of who has gone astray from His way, and He is most knowing of the [rightly] guided.Verily it is thy Lord that knoweth best, which (among men) hath strayed from His Path: and He knoweth best those who receive (true) Guidance. |
| 8 | فَلَا تُطِعِ ٱلْمُكَذِّبِينَfalāفلافَلَاSo (do) nottuṭiʿiتطعتُطِعِobeyl-mukadhibīnaالمكذبينٱلْمُكَذِّبِينَthe deniers.Therefor obey not thou the rejectersSo do not obey the deniers.Then do not obey the deniers.So hearken not to those who deny (the Truth). |
| 9 | وَدُّواْ لَوْ تُدْهِنُ فَيُدْهِنُونَwaddūودواوَدُّواْThey wishlawلولَوْthattud'hinuتدهنتُدْهِنُyou should compromise,fayud'hinūnaفيدهنونفَيُدْهِنُونَso they would compromise.Who would have had thee compromise, that they may compromise.They wish that you would compromise so they would too compromise.They wish that you would soften [in your position], so they would soften [toward you].Their desire is that thou shouldst be pliant: so would they be pliant. |
| 10 | وَلَا تُطِعْ كُلَّ حَلَّافٖ مَّهِينٍwalāولاوَلَاAnd (do) nottuṭiʿتطعتُطِعْobeykullaكلكُلَّeveryḥallāfinحلافحَلَّافٍhabitual swearermahīninمهينمَّهِينٍworthless,Neither obey thou each feeble oath-monger,And do not obey every disgraceful swearer,And do not obey every worthless habitual swearerHeed not the type of despicable men,- ready with oaths, |
| 11 | هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖhammāzinهمازهَمَّازٍDefamermashāinمشاءمَّشَّآءٍۭgoing aboutbinamīminبنميمبِنَمِيمٍwith malicious gossip,Detracter, spreader abroad of slanders,backbiter, gossip-monger,[And] scorner, going about with malicious gossip -A slanderer, going about with calumnies, |
| 12 | مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍmannāʿinمناعمَّنَّاعٍA preventer,lil'khayriللخيرلِّلْخَيْرِof (the) good,muʿ'tadinمعتدمُعْتَدٍtransgressor,athīminأثيمأَثِيمٍsinful,Hinderer of the good, transgressor, malefactorwithholder of good, transgressor, sinful,A preventer of good, transgressing and sinful,(Habitually) hindering (all) good, transgressing beyond bounds, deep in sin, |
| 13 | عُتُلِّۭ بَعْدَ ذَٰلِكَ زَنِيمٍʿutullinعتلعُتُلٍّۭCruel,baʿdaبعدبَعْدَafterdhālikaذلكذَٰلِكَ(all) thatzanīminزنيمزَنِيمٍutterly useless.Greedy therewithal, intrusive.coarse, and furthermore, an illegitimate child[2].Cruel, moreover, and an illegitimate pretender.[1725]Violent (and cruel),- with all that, base-born,- |
| 14 | أَن كَانَ ذَا مَالٖ وَبَنِينَanأنأَنBecausekānaكانكَانَ(he) isdhāذاذَاa possessormālinمالمَالٍ(of) wealthwabanīnaوبنينوَبَنِينَand children,It is because he is possessed of wealth and childrenSimply because he has wealth and children,Because he is a possessor of wealth and children,Because he possesses wealth and (numerous) sons. |
| 15 | إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَidhāإذاإِذَاWhentut'lāتتلىتُتْلَىٰare recitedʿalayhiعليهعَلَيْهِto himāyātunāآياتناءَايَٰتُنَاOur Verses,qālaقالقَالَhe says,asāṭīruأساطيرأَسَٰطِيرُ"Storiesl-awalīnaالأولينٱلْأَوَّلِينَ(of) the former (people)."That, when Our revelations are recited unto him, he saith: Mere fables of the men of old.When Our verses are recited to him, he says, “Ancient fables!”When Our verses are recited to him, he says, "Legends of the former peoples."When to him are rehearsed Our Signs, "Tales of the ancients", he cries! |
| 16 | سَنَسِمُهُ عَلَى ٱلْخُرْطُومِsanasimuhuسنسمهسَنَسِمُهُWe will brand himʿalāعلىعَلَىonl-khur'ṭūmiالخرطومٱلْخُرْطُومِthe snout.We shall brand him on the nose.We will soon brand him on the snout[3].We will brand him upon the snout.[1726]Soon shall We brand (the beast) on the snout! |
| 17 | إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَinnāإناإِنَّاIndeed, Webalawnāhumبلوناهمبَلَوْنَٰهُمْhave tried themkamāكماكَمَاasbalawnāبلونابَلَوْنَآWe triedaṣḥābaأصحابأَصْحَٰبَ(the) companionsl-janatiالجنةٱلْجَنَّةِ(of) the garden,idhإذإِذْwhenaqsamūأقسمواأَقْسَمُواْthey sworelayaṣrimunnahāليصرمنهالَيَصْرِمُنَّهَاto pluck its fruitmuṣ'biḥīnaمصبحينمُصْبِحِينَ(in the) morning,Lo! We have tried them as We tried the owners of the garden when they vowed that they would pluck its fruit next morning,Indeed, We have tested them [i.e., the Makkans] as We tested the people of the garden when they swore to harvest its fruits in the early morning,Indeed, We have tried them as We tried the companions of the garden, when they swore to cut its fruit in the [early] morningVerily We have tried them as We tried the People of the Garden, when they resolved to gather the fruits of the (garden) in the morning. |
| 18 | وَلَا يَسْتَثْنُونَwalāولاوَلَاAnd notyastathnūnaيستثنونيَسْتَثْنُونَmaking exception.And made no exception (for the Will of Allah);and made no exception [by saying: if Allah wills][4].Without making exception.[1727]But made no reservation, ("If it be Allah's Will"). |
| 19 | فَطَافَ عَلَيْهَا طَآئِفَ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَfaṭāfaفطاففَطَافَSo there cameʿalayhāعليهاعَلَيْهَاupon itṭāifunطائفطَآئِفٌa visitationminمنمِّنfromrabbikaربكرَّبِّكَyour Lord,wahumوهموَهُمْwhile theynāimūnaنائموننَآئِمُونَwere asleep.Then a visitation from thy Lord came upon it while they sleptThen it was struck by an affliction from your Lord while they were asleep,So there came upon it [i.e., the garden] an affliction from your Lord while they were asleep.Then there came on the (garden) a visitation from thy Lord, (which swept away) all around, while they were asleep. |
| 20 | فَأَصْبَحَتْ كَٱلصَّرِيمِfa-aṣbaḥatفأصبحتفَأَصْبَحَتْSo it becamekal-ṣarīmiكالصريمكَٱلصَّرِيمِas if reaped.And in the morning it was as if plucked.and it turned to ashes [as black as night].And it became as though reaped.So the (garden) became, by the morning, like a dark and desolate spot, (whose fruit had been gathered). |
| 21 | فَتَنَادَوْاْ مُصْبِحِينَfatanādawفتنادوافَتَنَادَوْاْAnd they called one anothermuṣ'biḥīnaمصبحينمُصْبِحِينَ(at) morning,And they cried out one unto another in the morning,Then in the early morning they called out to one another:And they called one another at morning,As the morning broke, they called out, one to another,- |
| 22 | أَنِ ٱغْدُواْ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ صَٰرِمِينَaniأنأَنِThatigh'dūاغدواٱغْدُواْ"Go earlyʿalāعلىعَلَىٰtoḥarthikumحرثكمحَرْثِكُمْyour cropinإنإِنifkuntumكنتمكُنتُمْyou wouldṣārimīnaصارمينصَٰرِمِينَpluck (the) fruit."Saying: Run unto your field if ye would pluck (the fruit).“Go early to your garden if you really wish to harvest.”[Saying], "Go early to your crop if you would cut the fruit.""Go ye to your tilth (betimes) in the morning, if ye would gather the fruits." |
| 23 | فَٱنطَلَقُواْ وَهُمْ يَتَخَٰفَتُونَfa-inṭalaqūفانطلقوافَٱنطَلَقُواْSo they went,wahumوهموَهُمْwhile theyyatakhāfatūnaيتخافتونيَتَخَٰفَتُونَlowered (their) voices,So they went off, saying one unto another in low tones:So they set out, whispering to one another,So they set out, while lowering their voices,So they departed, conversing in secret low tones, (saying)- |
| 24 | أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم مِّسْكِينَanأنأَنThatlāلالَّا"Notyadkhulannahāيدخلنهايَدْخُلَنَّهَاwill enter itl-yawmaاليومٱلْيَوْمَtodayʿalaykumعليكمعَلَيْكُمupon youmis'kīnunمسكينمِّسْكِينٌany poor person."No needy man shall enter it to-day against you.“Not a single poor person should enter your garden today.”[Saying], "There will surely not enter it today upon you [any] poor person.""Let not a single indigent person break in upon you into the (garden) this day." |
| 25 | وَغَدَوْاْ عَلَىٰ حَرْدٖ قَٰدِرِينَwaghadawوغدواوَغَدَوْاْAnd they went earlyʿalāعلىعَلَىٰwithḥardinحردحَرْدٍdeterminationqādirīnaقادرينقَٰدِرِينَable.They went betimes, strong in (this) purpose.And they left early, fully determined to stick to their plan[5].And they went early in determination, [assuming themselves] able.[1728]And they opened the morning, strong in an (unjust) resolve. |
| 26 | فَلَمَّا رَأَوْهَا قَالُوٓاْ إِنَّا لَضَآلُّونَfalammāفلمافَلَمَّاBut whenra-awhāرأوهارَأَوْهَاthey saw it,qālūقالواقَالُوٓاْthey said,innāإناإِنَّا"Indeed, welaḍāllūnaلضالونلَضَآلُّونَ(are) surely lost.But when they saw it, they said: Lo! we are in error!But when they saw the garden, they said, “We must have lost our way!But when they saw it, they said, "Indeed, we are lost;But when they saw the (garden), they said: "We have surely lost our way: |
| 27 | بَلْ نَحْنُ مَحْرُومُونَbalبلبَلْNay!naḥnuنحننَحْنُWemaḥrūmūnaمحرومونمَحْرُومُونَ(are) deprived."Nay, but we are desolate!Rather, we have been deprived.”Rather, we have been deprived.""Indeed we are shut out (of the fruits of our labour)!" |
| 28 | قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَqālaقالقَالَSaidawsaṭuhumأوسطهمأَوْسَطُهُمْ(the) most moderate of them,alamألمأَلَمْ"Did notaqulأقلأَقُلI telllakumلكملَّكُمْyou,lawlāلولالَوْلَا'Why nottusabbiḥūnaتسبحونتُسَبِّحُونَyou glorify (Allah)?'"The best among them said: Said I not unto you: Why glorify ye not (Allah)?The best among them said, “Did I not say to you to glorify Allah[6]?”The most moderate of them said, "Did I not say to you, 'Why do you not exalt [Allāh]?'"[1729]Said one of them, more just (than the rest): "Did I not say to you, 'Why not glorify (Allah)?'" |
| 29 | قَالُواْ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَqālūقالواقَالُواْThey said,sub'ḥānaسبحانسُبْحَٰنَ"Glory berabbināربنارَبِّنَآ(to) our Lord!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereẓālimīnaظالمينظَٰلِمِينَwrongdoers."They said: Glorified be our Lord! Lo! we have been wrong-doers.They said, “Glory be to our Lord! We were truly wrongdoers.”They said, "Exalted is our Lord! Indeed, we were wrongdoers."They said: "Glory to our Lord! Verily we have been doing wrong!" |
| 30 | فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ يَتَلَٰوَمُونَfa-aqbalaفأقبلفَأَقْبَلَThen approached,baʿḍuhumبعضهمبَعْضُهُمْsome of themʿalāعلىعَلَىٰtobaʿḍinبعضبَعْضٍothersyatalāwamūnaيتلاومونيَتَلَٰوَمُونَblaming each other.Then some of them drew near unto others, self-reproaching.Then they turned to one another, throwing blame.Then they approached one another, blaming each other.Then they turned, one against another, in reproach. |
| 31 | قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَqālūقالواقَالُواْThey said,yāwaylanāيا ويلنايَٰوَيْلَنَآ"O woe to us!innāإناإِنَّاIndeed, wekunnāكناكُنَّا[we] wereṭāghīnaطاغينطَٰغِينَtransgressors.They said: Alas for us! In truth we were outrageous.They said, “Woe to us! We were surely transgressors.They said, "O woe to us; indeed we were transgressors.They said: "Alas for us! We have indeed transgressed! |
| 32 | عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا خَيْرٗا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَʿasāعسىعَسَىٰPerhaps,rabbunāربنارَبُّنَآour Lord,anأنأَن[that]yub'dilanāيبدلنايُبْدِلَنَاwill substitute for uskhayranخيراخَيْرًاa bettermin'hāمنهامِّنْهَآthan it.innāإناإِنَّآIndeed, weilāإلىإِلَىٰtorabbināربنارَبِّنَاour Lordrāghibūnaراغبونرَٰغِبُونَturn devoutly."It may be that our Lord will give us better than this in place thereof. Lo! we beseech our Lord.Our Lord may give us something better than this. We certainly turn to our Lord in hope[7].”Perhaps our Lord will substitute for us [one] better than it. Indeed, we are toward our Lord desirous."[1730]"It may be that our Lord will give us in exchange a better (garden) than this: for we do turn to Him (in repentance)!" |
| 33 | كَذَٰلِكَ ٱلْعَذَابُۖ وَلَعَذَابُ ٱلْأٓخِرَةِ أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَkadhālikaكذلككَذَٰلِكَSuchl-ʿadhābuالعذابٱلْعَذَابُ(is) the punishment.walaʿadhābuولعذابوَلَعَذَابُAnd surely the punishmentl-ākhiratiالآخرةٱلْءَاخِرَةِ(of) the Hereafterakbaruأكبرأَكْبَرُ(is) greater,lawلولَوْifkānūكانواكَانُواْtheyyaʿlamūnaيعلمونيَعْلَمُونَknow.Such was the punishment. And verily the punishment of the Hereafter is greater if they did but know.Such is the punishment [in this world]; but the punishment of the Hereafter is far worse, if only they knew.Such is the punishment [of this world]. And the punishment of the Hereafter is greater, if they only knew.Such is the Punishment (in this life); but greater is the Punishment in the Hereafter,- if only they knew! |
| 34 | إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِinnaإنإِنَّIndeed,lil'muttaqīnaللمتقينلِلْمُتَّقِينَfor the righteousʿindaعندعِندَwithrabbihimربهمرَبِّهِمْtheir Lordjannātiجناتجَنَّٰتِ(are) Gardensl-naʿīmiالنعيمٱلنَّعِيمِ(of) Delight.Lo! for those who keep from evil are gardens of bliss with their Lord.Indeed, the righteous will have gardens of bliss with their Lord.Indeed, for the righteous with their Lord are the Gardens of Pleasure.Verily, for the Righteous, are Gardens of Delight, in the Presence of their Lord. |
| 35 | أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَafanajʿaluأفنجعلأَفَنَجْعَلُThen will We treatl-mus'limīnaالمسلمينٱلْمُسْلِمِينَthe Muslimskal-muj'rimīnaكالمجرمينكَٱلْمُجْرِمِينَlike the criminals?Shall We then treat those who have surrendered as We treat the guilty?Should We then treat Muslims like the wicked?Then will We treat the Muslims like the criminals?Shall We then treat the People of Faith like the People of Sin? |
| 36 | مَا لَكُمْ كَيْفَ تَحْكُمُونَmāمامَاWhatlakumلكملَكُمْ(is) for you?kayfaكيفكَيْفَHowtaḥkumūnaتحكمونتَحْكُمُونَ(do) you judge?What aileth you? How foolishly ye judge!What is the matter with you that you make such a judgment?What is [the matter] with you? How do you judge?What is the matter with you? How judge ye? |
| 37 | أَمْ لَكُمْ كِتَٰبَ فِيهِ تَدْرُسُونَamأمأَمْOrlakumلكملَكُمْ(is) for youkitābunكتابكِتَٰبٌa bookfīhiفيهفِيهِwhereintadrusūnaتدرسونتَدْرُسُونَyou learn,Or have ye a scripture wherein ye learnOr do you have a scripture in which you readOr do you have a scripture in which you learnOr have ye a book through which ye learn- |
| 38 | إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَinnaإنإِنَّIndeedlakumلكملَكُمْfor youfīhiفيهفِيهِin itlamāلمالَمَاwhattakhayyarūnaتخيرونتَخَيَّرُونَyou choose?That ye shall indeed have all that ye choose?that you will be given whatever you choose?That indeed for you is whatever you choose?That ye shall have, through it whatever ye choose? |
| 39 | أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَamأمأَمْOrlakumلكملَكُمْfor youaymānunأيمانأَيْمَٰنٌoathsʿalaynāعليناعَلَيْنَاfrom us,bālighatunبالغةبَٰلِغَةٌreachingilāإلىإِلَىٰtoyawmiيوميَوْمِ(the) Dayl-qiyāmatiالقيامةٱلْقِيَٰمَةِ(of) the Resurrection,innaإنإِنَّindeed,lakumلكملَكُمْfor youlamāلمالَمَا(is) whattaḥkumūnaتحكمونتَحْكُمُونَyou judge?Or have ye a covenant on oath from Us that reacheth to the Day of Judgment, that yours shall be all that ye ordain?Or do you have a solemn promise binding upon Us until the Day of Resurrection, that you will have whatever you decide for yourselves?Or do you have oaths [binding] upon Us, extending until the Day of Resurrection, that indeed for you is whatever you judge?Or have ye Covenants with Us to oath, reaching to the Day of Judgment, (providing) that ye shall have whatever ye shall demand? |
| 40 | سَلْهُمْ أَيُّهُم بِذَٰلِكَ زَعِيمٌsalhumسلهمسَلْهُمْAsk them,ayyuhumأيهمأَيُّهُمwhich of thembidhālikaبذلكبِذَٰلِكَfor thatzaʿīmunزعيمزَعِيمٌ(is) responsible.Ask them (O Muhammad) which of them will vouch for that!Ask them which of them can guarantee that.Ask them which of them, for that [claim], is responsible.Ask thou of them, which of them will stand surety for that! |
| 41 | أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُواْ بِشُرَكَآئِهِمْ إِن كَانُواْ صَٰدِقِينَamأمأَمْOrlahumلهملَهُمْ(are) for themshurakāuشركاءشُرَكَآءُpartners?falyatūفليأتوافَلْيَأْتُواْThen let them bringbishurakāihimبشركائهمبِشُرَكَآئِهِمْtheir partners,inإنإِنifkānūكانواكَانُواْthey areṣādiqīnaصادقينصَٰدِقِينَtruthful.Or have they other gods? Then let them bring their other gods if they are truthfulOr do they have associate-gods? Then let them bring forth their associate-gods[8], if they are truthful.Or do they have partners?[1731] Then let them bring their partners, if they should be truthful.Or have they some "Partners" (in Allahhead)? Then let them produce their "partners", if they are truthful! |
| 42 | يَوْمَ يُكْشَفُ عَن سَاقٖ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَyawmaيوميَوْمَ(The) Dayyuk'shafuيكشفيُكْشَفُwill be uncoveredʿanعنعَنfromsāqinساقسَاقٍthe shinwayud'ʿawnaويدعونوَيُدْعَوْنَand they will be calledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostrate,falāفلافَلَاbut notyastaṭīʿūnaيستطيعونيَسْتَطِيعُونَthey will be able,On the day when it befalleth in earnest, and they are ordered to prostrate themselves but are not able,On the Day when the Shin [of Allah] will be uncovered[9], and they are invited to prostrate, but they will not be able to do so.The Day the shin will be uncovered[1732] and they are invited to prostration but they [i.e., the disbelievers] will not be able,The Day that the shin shall be laid bare, and they shall be summoned to bow in adoration, but they shall not be able,- |
| 43 | خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۖ وَقَدْ كَانُواْ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ سَٰلِمُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbled,abṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyes,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.waqadوقدوَقَدْAnd indeed,kānūكانواكَانُواْthey wereyud'ʿawnaيدعونيُدْعَوْنَcalledilāإلىإِلَىtol-sujūdiالسجودٱلسُّجُودِprostratewahumوهموَهُمْwhile theysālimūnaسالمونسَٰلِمُونَ(were) sound.With eyes downcast, abasement stupefying them. And they had been summoned to prostrate themselves while they were yet unhurt.Their eyes will be downcast, overwhelmed with humiliation, for they were invited to prostrate when they were capable[10] [but they refused].Their eyes humbled, humiliation will cover them. And they used to be invited to prostration while they were sound.[1733]Their eyes will be cast down,- ignominy will cover them; seeing that they had been summoned aforetime to bow in adoration, while they were whole, (and had refused). |
| 44 | فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِۖ سَنَسْتَدْرِجُهُم مِّنْ حَيْثُ لَا يَعْلَمُونَfadharnīفذرنيفَذَرْنِىSo leave Mewamanومنوَمَنand whoeveryukadhibuيكذبيُكَذِّبُdeniesbihādhāبهذابِهَٰذَاthisl-ḥadīthiالحديثٱلْحَدِيثِStatement,sanastadrijuhumسنستدرجهمسَنَسْتَدْرِجُهُمWe will progressively lead themminمنمِّنْfromḥaythuحيثحَيْثُwherelāلالَاnotyaʿlamūnaيعلمونيَعْلَمُونَthey know.Leave Me (to deal) with those who give the lie to this pronouncement. We shall lead them on by steps from whence they know not.So leave to Me those who reject this message [O Prophet]. We will gradually lead them to their ruin in ways that they do not perceive[11].So leave Me, [O Muḥammad], with [the matter of] whoever denies this statement [i.e., the Qur’ān]. We will progressively lead them [to punishment] from where they do not know.[1734]Then leave Me alone with such as reject this Message: by degrees shall We punish them from directions they perceive not. |
| 45 | وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌwa-um'līوأمليوَأُمْلِىAnd I will give respitelahumلهملَهُمْto them.innaإنإِنَّIndeed,kaydīكيديكَيْدِىMy planmatīnunمتينمَتِينٌ(is) firm.Yet I bear with them, for lo! My scheme is firm.I will give them respite, but My plan is firm.And I will give them time. Indeed, My plan is firm.A (long) respite will I grant them: truly powerful is My Plan. |
| 46 | أَمْ تَسْـَٔلُهُمْ أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَamأمأَمْOrtasaluhumتسألهمتَسْـَٔلُهُمْyou ask themajranأجراأَجْرًاa payment,fahumفهمفَهُمso theyminمنمِّنfrommaghraminمغرممَّغْرَمٍ(the) debtmuth'qalūnaمثقلونمُّثْقَلُونَ(are) burdened?Or dost thou (Muhammad) ask a fee from them so that they are heavily taxed?Or are you asking them for a reward, so they find it too burdensome?Or do you ask of them a payment, so they are by debt burdened down?Or is it that thou dost ask them for a reward, so that they are burdened with a load of debt?- |
| 47 | أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَamأمأَمْOrʿindahumuعندهمعِندَهُمُ(is) with theml-ghaybuالغيبٱلْغَيْبُthe unseen,fahumفهمفَهُمْso theyyaktubūnaيكتبونيَكْتُبُونَwrite it?Or is the Unseen theirs that they can write (thereof)?Or do they have knowledge of the unseen, so they write it down?Or have they [knowledge of] the unseen, so they write [it] down?Or that the Unseen is in their hands, so that they can write it down? |
| 48 | فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ وَهُوَ مَكْظُومَfa-iṣ'birفاصبرفَٱصْبِرْSo be patientliḥuk'miلحكملِحُكْمِfor (the) decisionrabbikaربكرَبِّكَ(of) your Lord,walāولاوَلَاand (do) nottakunتكنتَكُنbekaṣāḥibiكصاحبكَصَاحِبِlike (the) companionl-ḥūtiالحوتٱلْحُوتِ(of) the fish,idhإذإِذْwhennādāنادىنَادَىٰhe called out,wahuwaوهووَهُوَwhile hemakẓūmunمكظوممَكْظُومٌ(was) distressed.But wait thou for thy Lord's decree, and be not like him of the fish, who cried out in despair.So be patient with the decree of your Lord, and do not be like the man of the Whale [i.e., Jonah], when he cried out in anguish[12].Then be patient for the decision of your Lord, [O Muḥammad], and be not like the companion of the fish [i.e., Jonah] when he called out while he was distressed.So wait with patience for the Command of thy Lord, and be not like the Companion of the Fish,- when he cried out in agony. |
| 49 | لَّوْلَآ أَن تَدَٰرَكَهُ نِعْمَةَ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ وَهُوَ مَذْمُومَlawlāلولالَّوْلَآIf notanأنأَنthattadārakahuتداركهتَدَٰرَكَهُovertook himniʿ'matunنعمةنِعْمَةٌa Favorminمنمِّنfromrabbihiربهرَّبِّهِۦhis Lord,lanubidhaلنبذلَنُبِذَsurely he would have been thrownbil-ʿarāiبالعراءبِٱلْعَرَآءِonto (the) naked shorewahuwaوهووَهُوَwhile hemadhmūmunمذموممَذْمُومٌ(was) blamed.Had it not been that favour from his Lord had reached him he surely had been cast into the wilderness while he was reprobate.Had it not been for the grace that he received from his Lord, he would have surely been thrown onto the barren shore, blameworthy[13].If not that a favor [i.e., mercy] from his Lord overtook him, he would have been thrown onto the naked shore while he was censured.[1735]Had not Grace from his Lord reached him, he would indeed have been cast off on the naked shore, in disgrace. |
| 50 | فَٱجْتَبَٰهُ رَبُّهُ فَجَعَلَهُ مِنَ ٱلصَّٰلِحِينَfa-ij'tabāhuفاجتباهفَٱجْتَبَٰهُBut chose him,rabbuhuربهرَبُّهُhis Lord,fajaʿalahuفجعلهفَجَعَلَهُand made himminaمنمِنَofl-ṣāliḥīnaالصالحينٱلصَّٰلِحِينَthe righteous.But his Lord chose him and placed him among the righteous.But his Lord chose him and made him one of the righteous.And his Lord chose him and made him of the righteous.Thus did his Lord choose him and make him of the Company of the Righteous. |
| 51 | وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُواْ ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونَwa-inوإنوَإِنAnd indeed,yakāduيكاديَكَادُwould almostalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,layuz'liqūnakaليزلقونكلَيُزْلِقُونَكَsurely make you slipbi-abṣārihimبأبصارهمبِأَبْصَٰرِهِمْwith their looklammāلمالَمَّاwhensamiʿūسمعواسَمِعُواْthey hearl-dhik'raالذكرٱلذِّكْرَthe Message,wayaqūlūnaويقولونوَيَقُولُونَand they say,innahuإنهإِنَّهُ"Indeed, helamajnūnunلمجنونلَمَجْنُونٌ(is) surely mad."And lo! those who disbelieve would fain disconcert thee with their eyes when they hear the Reminder, and they say: Lo! he is indeed mad;The disbelievers would almost strike you down with their malicious gazes when they hear the Reminder, and they say, “He is certainly mad.”And indeed, those who disbelieve would almost make you slip with their eyes [i.e., looks] when they hear the message, and they say, "Indeed, he is mad."And the Unbelievers would almost trip thee up with their eyes when they hear the Message; and they say: "Surely he is possessed!" |
| 52 | وَمَا هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَwamāوماوَمَاAnd nothuwaهوهُوَit (is)illāإلاإِلَّاbutdhik'runذكرذِكْرٌa Reminderlil'ʿālamīnaللعالمينلِّلْعَٰلَمِينَto the worlds.When it is naught else than a Reminder to creation.But it is nothing other than a reminder to the whole world.But it is not except a reminder to the worlds.But it is nothing less than a Message to all the worlds. |
| ﮗ | |
| 1 | ٱلْحَآقَّةُal-ḥāqatuالحاقةٱلْحَآقَّةُThe Inevitable Reality!The Reality!The Inevitable Hour!The Inevitable Reality -The Sure Reality! |
| 2 | مَا ٱلْحَآقَّةُmāمامَاWhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?What is the Reality?What is the Inevitable Hour?What is the Inevitable Reality?What is the Sure Reality? |
| 3 | وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥāqatuالحاقةٱلْحَآقَّةُ(is) the Inevitable Reality?Ah, what will convey unto thee what the reality is!How do you know what the Inevitable Hour is?And what can make you know what is the Inevitable Reality?And what will make thee realise what the Sure Reality is? |
| 4 | كَذَّبَتْ ثَمُودُ وَعَادُۢ بِٱلْقَارِعَةِkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudwaʿādunوعادوَعَادٌۢand Aadbil-qāriʿatiبالقارعةبِٱلْقَارِعَةِthe Striking Calamity.(The tribes of) Thamud and A'ad disbelieved in the judgment to come.Thamūd and ‘Ād denied the Striking Calamity of the Hour[1].Thamūd and ʿAad denied the Striking Calamity [i.e., the Resurrection].The Thamud and the 'Ad People (branded) as false the Stunning Calamity! |
| 5 | فَأَمَّا ثَمُودُ فَأُهْلِكُواْ بِٱلطَّاغِيَةِfa-ammāفأمافَأَمَّاSo as forthamūduثمودثَمُودُThamud,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbil-ṭāghiyatiبالطاغيةبِٱلطَّاغِيَةِby the overpowering (blast).As for Thamud, they were destroyed by the lightning.As for Thamūd, they were destroyed by a dreadful blast.So as for Thamūd, they were destroyed by the overpowering [blast].But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! |
| 6 | وَأَمَّا عَادَ فَأُهْلِكُواْ بِرِيحٖ صَرْصَرٍ عَاتِيَةٖwa-ammāوأماوَأَمَّاAnd as forʿādunعادعَادٌAad,fa-uh'likūفأهلكوافَأُهْلِكُواْthey were destroyedbirīḥinبريحبِرِيحٍby a windṣarṣarinصرصرصَرْصَرٍscreamingʿātiyatinعاتيةعَاتِيَةٍviolent,And as for A'ad, they were destroyed by a fierce roaring wind,And as for ‘Ād, they were destroyed by a furious windstorm[2]And as for ʿAad, they were destroyed by a screaming,[1737] violent windAnd the 'Ad, they were destroyed by a furious Wind, exceedingly violent; |
| 7 | سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٖsakharahāسخرهاسَخَّرَهَاWhich He imposedʿalayhimعليهمعَلَيْهِمْupon themsabʿaسبعسَبْعَ(for) sevenlayālinلياللَيَالٍnightswathamāniyataوثمانيةوَثَمَٰنِيَةَand eightayyāminأيامأَيَّامٍdaysḥusūmanحسوماحُسُومًا(in) succession,fatarāفترىفَتَرَىso you would seel-qawmaالقومٱلْقَوْمَthe peoplefīhāفيهافِيهَاthereinṣarʿāصرعىصَرْعَىٰfallenka-annahumكأنهمكَأَنَّهُمْas if they wereaʿjāzuأعجازأَعْجَازُtrunksnakhlinنخلنَخْلٍ(of) date-palmskhāwiyatinخاويةخَاوِيَةٍhollow.Which He imposed on them for seven long nights and eight long days so that thou mightest have seen men lying overthrown, as they were hollow trunks of palm-trees.which He unleashed against them for seven successive nights and eight days, so you would see the people lying dead as if they were hollow trunks of palm trees.Which He [i.e., Allāh] imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees.He made it rage against them seven nights and eight days in succession: so that thou couldst see the (whole) people lying prostrate in its (path), as they had been roots of hollow palm-trees tumbled down! |
| 8 | فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖfahalفهلفَهَلْThen dotarāترىتَرَىٰyou seelahumلهملَهُمof themminمنمِّنۢanybāqiyatinباقيةبَاقِيَةٍremains?Canst thou (O Muhammad) see any remnant of them?Do you see any trace of them now?Then do you see of them any remains?Then seest thou any of them left surviving? |
| 9 | وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِwajāaوجاءوَجَآءَAnd camefir'ʿawnuفرعونفِرْعَوْنُFiraun,wamanومنوَمَنand (those)qablahuقبلهقَبْلَهُbefore him,wal-mu'tafikātuوالمؤتفكاتوَٱلْمُؤْتَفِكَٰتُand the overturned citiesbil-khāṭi-atiبالخاطئةبِٱلْخَاطِئَةِwith sin.And Pharaoh and those before him, and the communities that were destroyed, brought error,Also, Pharaoh and those who came before him, and the overturned cities [of Lot] committed the grave sin,And there came Pharaoh and those before him and the overturned cities[1738] with sin.And Pharaoh, and those before him, and the Cities Overthrown, committed habitual Sin. |
| 10 | فَعَصَوْاْ رَسُولَ رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةٗ رَّابِيَةًfaʿaṣawفعصوافَعَصَوْاْAnd they disobeyedrasūlaرسولرَسُولَ(the) Messengerrabbihimربهمرَبِّهِمْ(of) their Lord,fa-akhadhahumفأخذهمفَأَخَذَهُمْso He seized themakhdhatanأخذةأَخْذَةً(with) a seizurerābiyatanرابيةرَّابِيَةًexceeding.And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip.each disobeying the messenger of their Lord, so He seized them with a severe punishment.And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity].And disobeyed (each) the messenger of their Lord; so He punished them with an abundant Penalty. |
| 11 | إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِي ٱلْجَارِيَةِinnāإناإِنَّاIndeed, Welammāلمالَمَّاwhenṭaghāطغىطَغَاoverflowedl-māuالماءٱلْمَآءُthe water,ḥamalnākumحملناكمحَمَلْنَٰكُمْWe carried youfīفيفِىinl-jāriyatiالجاريةٱلْجَارِيَةِthe sailing (ship).Lo! when the waters rose, We carried you upon the shipIndeed, when the floodwater overflowed, We carried you [O humans] in the sailing Ark[3],Indeed, when the water overflowed, We carried you [i.e., your ancestors] in the sailing ship[1739]We, when the water (of Noah's Flood) overflowed beyond its limits, carried you (mankind), in the floating (Ark), |
| 12 | لِنَجْعَلَهَا لَكُمْ تَذْكِرَةٗ وَتَعِيَهَآ أُذُنَ وَٰعِيَةَlinajʿalahāلنجعلهالِنَجْعَلَهَاThat We might make itlakumلكملَكُمْfor youtadhkiratanتذكرةتَذْكِرَةًa reminderwataʿiyahāوتعيهاوَتَعِيَهَآand would be conscious of itudhununأذنأُذُنٌan earwāʿiyatunواعيةوَٰعِيَةٌconscious.That We might make it a memorial for you, and that remembering ears (that heard the story) might remember.so that We might make it a reminder for you, and that attentive ears may take heed.That We might make it for you a reminder and [that] a conscious ear would be conscious of it.That We might make it a Message unto you, and that ears (that should hear the tale and) retain its memory should bear its (lessons) in remembrance. |
| 13 | فَإِذَا نُفِخَ فِي ٱلصُّورِ نَفْخَةَ وَٰحِدَةَfa-idhāفإذافَإِذَاThen whennufikhaنفخنُفِخَis blownfīفيفِىinl-ṣūriالصورٱلصُّورِthe trumpet -nafkhatunنفخةنَفْخَةٌa blastwāḥidatunواحدةوَٰحِدَةٌsingle,And when the trumpet shall sound one blastThen when the Trumpet is blown with a single blast,Then when the Horn is blown with one blastThen, when one blast is sounded on the Trumpet, |
| 14 | وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗwaḥumilatiوحملتوَحُمِلَتِAnd are liftedl-arḍuالأرضٱلْأَرْضُthe earthwal-jibāluوالجبالوَٱلْجِبَالُand the mountainsfadukkatāفدكتافَدُكَّتَاand crusheddakkatanدكةدَكَّةً(with) a crushingwāḥidatanواحدةوَٰحِدَةًsingle.And the earth with the mountains shall be lifted up and crushed with one crash,and the earth and mountains are lifted up and crushed with a single blow,And the earth and the mountains are lifted and leveled with one blow [i.e., stroke] -And the earth is moved, and its mountains, and they are crushed to powder at one stroke,- |
| 15 | فَيَوْمَئِذٖ وَقَعَتِ ٱلْوَاقِعَةُfayawma-idhinفيومئذفَيَوْمَئِذٍThen (on) that Daywaqaʿatiوقعتوَقَعَتِwill occurl-wāqiʿatuالواقعةٱلْوَاقِعَةُthe Occurrence,Then, on that day will the Event befall.on that Day the Inevitable Event will occur.Then on that Day, the Occurrence [i.e., Resurrection] will occur,On that Day shall the (Great) Event come to pass. |
| 16 | وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوْمَئِذٖ وَاهِيَةَwa-inshaqqatiوانشقتوَٱنشَقَّتِAnd will splitl-samāuالسماءٱلسَّمَآءُthe heaven,fahiyaفهيفَهِىَso ityawma-idhinيومئذيَوْمَئِذٍ(is on) that Daywāhiyatunواهيةوَاهِيَةٌfrail.And the heaven will split asunder, for that day it will be frail.And the sky will split asunder and will be frail[4] on that day,And the heaven will split [open], for that Day it is infirm.[1740]And the sky will be rent asunder, for it will that Day be flimsy, |
| 17 | وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَاۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٖ ثَمَٰنِيَةَwal-malakuوالملكوَٱلْمَلَكُAnd the Angelsʿalāعلىعَلَىٰٓ(will be) onarjāihāأرجائهاأَرْجَآئِهَاits edges,wayaḥmiluويحملوَيَحْمِلُand will bearʿarshaعرشعَرْشَ(the) Thronerabbikaربكرَبِّكَ(of) your Lordfawqahumفوقهمفَوْقَهُمْabove them,yawma-idhinيومئذيَوْمَئِذٍthat Day,thamāniyatunثمانيةثَمَٰنِيَةٌeight.And the angels will be on the sides thereof, and eight will uphold the Throne of thy Lord that day, above them.with the angels on all its sides, and on that Day, eight [mighty angels] will bear the Throne of your Lord above them.And the angels are at its edges. And there will bear the Throne of your Lord above them, that Day, eight [of them].And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. |
| 18 | يَوْمَئِذٖ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةَyawma-idhinيومئذيَوْمَئِذٍThat Day,tuʿ'raḍūnaتعرضونتُعْرَضُونَyou will be exhibited,lāلالَاnottakhfāتخفىتَخْفَىٰwill be hiddenminkumمنكممِنكُمْamong youkhāfiyatunخافيةخَافِيَةٌany secret.On that day ye will be exposed; not a secret of you will be hidden.On that day, you will be brought forth [before Allah], and none of your secrets will remain hidden.That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed.[1741]That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. |
| 19 | فَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُواْ كِتَٰبِيَهْfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbiyamīnihiبيمينهبِيَمِينِهِۦin his right handfayaqūluفيقولفَيَقُولُwill say,hāumuهاؤمهَآؤُمُ"Here,iq'raūاقرءواٱقْرَءُواْreadkitābiyahكتابيهكِتَٰبِيَهْmy record!Then, as for him who is given his record in his right hand, he will say: Take, read my book!As for the one who is given his Record in his right hand, he will say, “Here is my Record, read it!So as for he who is given his record in his right hand, he will say, "Here, read my record!Then he that will be given his Record in his right hand will say: "Ah here! Read ye my Record! |
| 20 | إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهْinnīإنيإِنِّىIndeed, Iẓanantuظننتظَنَنتُwas certainannīأنيأَنِّىthat Imulāqinملاقمُلَٰقٍ(will) meetḥisābiyahحسابيهحِسَابِيَهْmy account."Surely I knew that I should have to meet my reckoning.I was sure that I would meet my reckoning.”Indeed, I was certain that I would be meeting my account.""I did really understand that my Account would (One Day) reach me!" |
| 21 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَSo hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa liferāḍiyatinراضيةرَّاضِيَةٍpleasant,Then he will be in blissful stateSo he will be in a pleasant life,So he will be in a pleasant life -And he will be in a life of Bliss, |
| 22 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa Gardenʿāliyatinعاليةعَالِيَةٍelevated,In a high gardenin a lofty garden,In an elevated garden,In a Garden on high, |
| 23 | قُطُوفُهَا دَانِيَةَquṭūfuhāقطوفهاقُطُوفُهَاIts clusters of fruitsdāniyatunدانيةدَانِيَةٌhanging near.Whereof the clusters are in easy reach.with clustered fruit within his reach.Its [fruit] to be picked hanging near.The Fruits whereof (will hang in bunches) low and near. |
| 24 | كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسْلَفْتُمْ فِي ٱلْأَيَّامِ ٱلْخَالِيَةِkulūكلواكُلُواْ"Eatwa-ish'rabūواشربواوَٱشْرَبُواْand drinkhanīanهنيئاهَنِيٓـًٔۢا(in) satisfactionbimāبمابِمَآfor whataslaftumأسلفتمأَسْلَفْتُمْyou sent before youfīفيفِىinl-ayāmiالأيامٱلْأَيَّامِthe daysl-khāliyatiالخاليةٱلْخَالِيَةِpast."(And it will be said unto those therein): Eat and drink at ease for that which ye sent on before you in past days.[They will be told,] “Eat and drink joyfully for what you did[5] in the days gone by.”[They will be told], "Eat and drink in satisfaction for what you put forth[1742] in the days past.""Eat ye and drink ye, with full satisfaction; because of the (good) that ye sent before you, in the days that are gone!" |
| 25 | وَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِي لَمْ أُوتَ كِتَٰبِيَهْwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whoūtiyaأوتيأُوتِىَis givenkitābahuكتابهكِتَٰبَهُhis recordbishimālihiبشمالهبِشِمَالِهِۦin his left handfayaqūluفيقولفَيَقُولُwill say,yālaytanīيا ليتنييَٰلَيْتَنِى"O! I wishlamلملَمْnotūtaأوتأُوتَI had been givenkitābiyahكتابيهكِتَٰبِيَهْmy recordBut as for him who is given his record in his left hand, he will say: Oh, would that I had not been given my bookAs for the one who is given his Record in his left hand, he will say, “Would that I had not been given my Record,But as for he who is given his record in his left hand, he will say, "Oh, I wish I had not been given my recordAnd he that will be given his Record in his left hand, will say: "Ah! Would that my Record had not been given to me! |
| 26 | وَلَمْ أَدْرِ مَا حِسَابِيَهْwalamولموَلَمْAnd notadriأدرأَدْرِI had knownmāمامَاwhatḥisābiyahحسابيهحِسَابِيَهْ(is) my account.And knew not what my reckoning!nor had I known anything of my reckoning!And had not known what is my account."And that I had never realised how my account (stood)! |
| 27 | يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَyālaytahāيا ليتهايَٰلَيْتَهَاO! I wish itkānatiكانتكَانَتِhad beenl-qāḍiyataالقاضيةٱلْقَاضِيَةَthe endOh, would that it had been death!Would that it [i.e., death] had been the end of me[6]!I wish it [i.e., my death] had been the decisive one.[1743]"Ah! Would that (Death) had made an end of me! |
| 28 | مَآ أَغْنَىٰ عَنِّي مَالِيَهْۜmāمامَآNotaghnāأغنىأَغْنَىٰhas availedʿannīعنيعَنِّىmemāliyahماليهمَالِيَهْmy wealth,My wealth hath not availed me,My wealth has been of no avail to me.My wealth has not availed me."Of no profit to me has been my wealth! |
| 29 | هَلَكَ عَنِّي سُلْطَٰنِيَهْhalakaهلكهَلَكَIs goneʿannīعنيعَنِّىfrom mesul'ṭāniyahسلطانيهسُلْطَٰنِيَهْmy authority."My power hath gone from me.My authority has vanished[7].”Gone from me is my authority."[1744]"My power has perished from me!"... |
| 30 | خُذُوهُ فَغُلُّوهُkhudhūhuخذوهخُذُوهُ"Seize himfaghullūhuفغلوهفَغُلُّوهُand shackle him,(It will be said): Take him and fetter him[It will be said,] “Seize him and shackle him,[Allāh will say], "Seize him and shackle him.(The stern command will say): "Seize ye him, and bind ye him, |
| 31 | ثُمَّ ٱلْجَحِيمَ صَلُّوهُthummaثمثُمَّThenl-jaḥīmaالجحيمٱلْجَحِيمَ(into) the Hellfireṣallūhuصلوهصَلُّوهُburn him.And then expose him to hell-firethen make him burn in the Blazing Fire,Then into Hellfire drive him."And burn ye him in the Blazing Fire. |
| 32 | ثُمَّ فِي سِلْسِلَةٖ ذَرْعُهَا سَبْعُونَ ذِرَاعٗا فَٱسْلُكُوهُthummaثمثُمَّThenfīفيفِىintosil'silatinسلسلةسِلْسِلَةٍa chain,dharʿuhāذرعهاذَرْعُهَاits lengthsabʿūnaسبعونسَبْعُونَ(is) seventydhirāʿanذراعاذِرَاعًاcubits,fa-us'lukūhuفاسلكوهفَٱسْلُكُوهُinsert him."And then insert him in a chain whereof the length is seventy cubits.then tie him up with a chain of seventy cubits long.Then into a chain whose length is seventy cubits insert him.""Further, make him march in a chain, whereof the length is seventy cubits! |
| 33 | إِنَّهُ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِinnahuإنهإِنَّهُIndeed, hekānaكانكَانَwaslāلالَاnotyu'minuيؤمنيُؤْمِنُbelievingbil-lahiباللهبِٱللَّهِin Allahl-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great,Lo! He used not to believe in Allah the Tremendous,For he did not believe in Allah, the Most Great,Indeed, he did not used to believe in Allāh, the Most Great,"This was he that would not believe in Allah Most High. |
| 34 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِwalāولاوَلَاAnd (did) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰonṭaʿāmiطعامطَعَامِ(the) feedingl-mis'kīniالمسكينٱلْمِسْكِينِ(of) the poor.And urged not on the feeding of the wretched.nor did he encourage feeding the needy.Nor did he encourage the feeding of the poor."And would not encourage the feeding of the indigent! |
| 35 | فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمَfalaysaفليسفَلَيْسَSo notlahuلهلَهُfor himl-yawmaاليومٱلْيَوْمَtodayhāhunāهاهناهَٰهُنَاhereḥamīmunحميمحَمِيمٌany devoted friend,Therefor hath he no lover here this day,So Today he will have no close friend here,So there is not for him here this Day any devoted friend"So no friend hath he here this Day. |
| 36 | وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٖwalāولاوَلَاAnd notṭaʿāmunطعامطَعَامٌany foodillāإلاإِلَّاexceptminمنمِنْfromghis'līninغسلينغِسْلِينٍ(the) discharge of wounds,Nor any food save filthnor any food except the discharge of wounds,Nor any food except from the discharge of wounds;"Nor hath he any food except the corruption from the washing of wounds, |
| 37 | لَّا يَأْكُلُهُٓ إِلَّا ٱلْخَٰطِـُٔونَlāلالَّاNotyakuluhuيأكلهيَأْكُلُهُٓwill eat itillāإلاإِلَّاexceptl-khāṭiūnaالخاطئونٱلْخَٰطِـُٔونَthe sinners.Which none but sinners eat.none will eat it except the sinners.”None will eat it except the sinners."Which none do eat but those in sin." |
| 38 | فَلَآ أُقْسِمُ بِمَا تُبْصِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbimāبمابِمَاby whattub'ṣirūnaتبصرونتُبْصِرُونَyou see,But nay! I swear by all that ye seeI swear by what you can see.So I swear by what you seeSo I do call to witness what ye see, |
| 39 | وَمَا لَا تُبْصِرُونَwamāوماوَمَاAnd whatlāلالَاnottub'ṣirūnaتبصرونتُبْصِرُونَyou see,And all that ye see notand what you cannot see!And what you do not seeAnd what ye see not, |
| 40 | إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖinnahuإنهإِنَّهُIndeed, it (is)laqawluلقوللَقَوْلُsurely (the) Wordrasūlinرسولرَسُولٍ(of) a Messengerkarīminكريمكَرِيمٍnoble.That it is indeed the speech of an illustrious messenger.Indeed, this is the word of a noble Messenger[8],[That] indeed, it [i.e., the Qur’ān] is the word of a noble Messenger.That this is verily the word of an honoured messenger; |
| 41 | وَمَا هُوَ بِقَوْلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤْمِنُونَwamāوماوَمَاAnd nothuwaهوهُوَitbiqawliبقولبِقَوْلِ(is the) wordshāʿirinشاعرشَاعِرٍ(of) a poet;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattu'minūnaتؤمنونتُؤْمِنُونَyou believe!It is not poet's speech - little is it that ye believe!and it is not the word of a poet; little do you believe!And it is not the word of a poet; little do you believe.It is not the word of a poet: little it is ye believe! |
| 42 | وَلَا بِقَوْلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَwalāولاوَلَاAnd notbiqawliبقولبِقَوْلِ(it is the) wordkāhininكاهنكَاهِنٍ(of) a soothsayer;qalīlanقليلاقَلِيلًاlittlemāمامَّا(is) whattadhakkarūnaتذكرونتَذَكَّرُونَyou take heed.Nor diviner's speech - little is it that ye remember!Nor is it the word of a soothsayer; little do you take heed!Nor the word of a soothsayer; little do you remember.Nor is it the word of a soothsayer: little admonition it is ye receive. |
| 43 | تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَtanzīlunتنزيلتَنزِيلٌ(It is) a revelationminمنمِّنfromrabbiربرَّبِّ(the) Lordl-ʿālamīnaالعالمينٱلْعَٰلَمِينَ(of) the worlds.It is a revelation from the Lord of the Worlds.It is a revelation from the Lord of the worlds.[It is] a revelation from the Lord of the worlds.(This is) a Message sent down from the Lord of the Worlds. |
| 44 | وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِwalawولووَلَوْAnd iftaqawwalaتقولتَقَوَّلَhe (had) fabricatedʿalaynāعليناعَلَيْنَاagainst Usbaʿḍaبعضبَعْضَsomel-aqāwīliالأقاويلٱلْأَقَاوِيلِsayings,And if he had invented false sayings concerning Us,If he had falsely attributed something to Us,And if he [i.e., Muḥammad] had made up about Us some [false] sayings,And if the messenger were to invent any sayings in Our name, |
| 45 | لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِla-akhadhnāلأخذنالَأَخَذْنَاCertainly We (would) have seizedmin'huمنهمِنْهُhimbil-yamīniباليمينبِٱلْيَمِينِby the right hand;We assuredly had taken him by the right handWe would have surely seized him by the right hand[9],We would have seized him by the right hand;[1745]We should certainly seize him by his right hand, |
| 46 | ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَthummaثمثُمَّThenlaqaṭaʿnāلقطعنالَقَطَعْنَاcertainly We (would) have cut offmin'huمنهمِنْهُfrom himl-watīnaالوتينٱلْوَتِينَthe aorta.And then severed his life-artery,then severed his aorta[10],Then We would have cut from him the aorta.[1746]And We should certainly then cut off the artery of his heart: |
| 47 | فَمَا مِنكُم مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَfamāفمافَمَاAnd notminkumمنكممِنكُمfrom youminمنمِّنْanyaḥadinأحدأَحَدٍoneʿanhuعنهعَنْهُ[from him]ḥājizīnaحاجزينحَٰجِزِينَ(who could) prevent (it).And not one of you could have held Us off from him.and none of you could have rescued him.And there is no one of you who could prevent [Us] from him.Nor could any of you withhold him (from Our wrath). |
| 48 | وَإِنَّهُ لَتَذْكِرَةَ لِّلْمُتَّقِينَwa-innahuوإنهوَإِنَّهُAnd indeed, itlatadhkiratunلتذكرةلَتَذْكِرَةٌ(is) surely a reminderlil'muttaqīnaللمتقينلِّلْمُتَّقِينَfor the Allah-fearing.And lo! it is a warrant unto those who ward off (evil).This [Qur’an] is indeed a reminder for those who are righteous.And indeed, it [i.e., the Qur’ān] is a reminder for the righteous.But verily this is a Message for the Allah-fearing. |
| 49 | وَإِنَّا لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَwa-innāوإناوَإِنَّاAnd indeed, Welanaʿlamuلنعلملَنَعْلَمُsurely knowannaأنأَنَّthatminkumمنكممِنكُمamong youmukadhibīnaمكذبينمُّكَذِّبِينَ(are) deniers.And lo! We know that some among you will deny (it).And We surely know that some of you will be deniers,And indeed, We know that among you are deniers.And We certainly know that there are amongst you those that reject (it). |
| 50 | وَإِنَّهُ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَwa-innahuوإنهوَإِنَّهُAnd indeed, itlaḥasratunلحسرةلَحَسْرَةٌ(is) surely a regretʿalāعلىعَلَىuponl-kāfirīnaالكافرينٱلْكَٰفِرِينَthe disbelievers.And lo! it is indeed an anguish for the disbelievers.and it[11] will certainly be a source of regret for the disbelievers.And indeed, it will be [a cause of] regret upon the disbelievers.But truly (Revelation) is a cause of sorrow for the Unbelievers. |
| 51 | وَإِنَّهُ لَحَقُّ ٱلْيَقِينِwa-innahuوإنهوَإِنَّهُAnd indeed, it (is)laḥaqquلحقلَحَقُّsurely (the) truthl-yaqīniاليقينٱلْيَقِينِ(of) certainty.And lo! it is absolute truth.And this[12] is indeed the absolute truth.And indeed, it is the truth of certainty.But verily it is Truth of assured certainty. |
| 52 | فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِfasabbiḥفسبحفَسَبِّحْSo glorifybi-is'miباسمبِٱسْمِ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-ʿaẓīmiالعظيمٱلْعَظِيمِthe Most Great.So glorify the name of thy Tremendous Lord.So glorify the name of your Lord, the Most Great.So exalt the name of your Lord, the Most Great.So glorify the name of thy Lord Most High. |
| ﮙ | |
| 1 | سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖsa-alaسألسَأَلَAskedsāilunسائلسَآئِلٌۢa questionerbiʿadhābinبعذاببِعَذَابٍabout a punishmentwāqiʿinواقعوَاقِعٍbound to happenA questioner questioned concerning the doom about to fallA challenger asked for a punishment bound to come[1]A supplicant asked for a punishment bound to happen[1748]A questioner asked about a Penalty to befall- |
| 2 | لِّلْكَٰفِرِينَ لَيْسَ لَهُ دَافِعَlil'kāfirīnaللكافرينلِّلْكَٰفِرِينَTo the disbelievers,laysaليسلَيْسَnotlahuلهلَهُof itdāfiʿunدافعدَافِعٌany preventer.Upon the disbelievers, which none can repel,upon the disbelievers, which none can avert,To the disbelievers; of it there is no preventer.The Unbelievers, the which there is none to ward off,- |
| 3 | مِّنَ ٱللَّهِ ذِي ٱلْمَعَارِجِminaمنمِّنَFroml-lahiاللهٱللَّهِAllah,dhīذيذِىOwnerl-maʿārijiالمعارجٱلْمَعَارِجِ(of) the ways of ascent.From Allah, Lord of the Ascending Stairwaysfrom Allah, Lord of the pathways of ascent,[It is] from Allāh, owner of the ways of ascent.(A Penalty) from Allah, Lord of the Ways of Ascent. |
| 4 | تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِي يَوْمٖ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٖtaʿrujuتعرجتَعْرُجُAscendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritilayhiإليهإِلَيْهِto Himfīفيفِىinyawminيوميَوْمٍa Day,kānaكانكَانَ[is]miq'dāruhuمقدارهمِقْدَارُهُits measurekhamsīnaخمسينخَمْسِينَ(is) fiftyalfaألفأَلْفَthousandsanatinسنةسَنَةٍyear(s).(Whereby) the angels and the Spirit ascend unto Him in a Day whereof the span is fifty thousand years.by which the angels and the Spirit[2] will ascend to Him on a Day[3] the length of which is fifty thousand years.The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.The angels and the spirit ascend unto him in a Day the measure whereof is (as) fifty thousand years: |
| 5 | فَٱصْبِرْ صَبْرٗا جَمِيلًاfa-iṣ'birفاصبرفَٱصْبِرْSo be patient,ṣabranصبراصَبْرًاa patiencejamīlanجميلاجَمِيلًاgood.But be patient (O Muhammad) with a patience fair to see.So be patient [O Prophet] with beautiful patience.So be patient with gracious patience.Therefore do thou hold Patience,- a Patience of beautiful (contentment). |
| 6 | إِنَّهُمْ يَرَوْنَهُ بَعِيدٗاinnahumإنهمإِنَّهُمْIndeed, theyyarawnahuيرونهيَرَوْنَهُsee itbaʿīdanبعيدابَعِيدًا(as) far off.Lo! they behold it afar offIndeed, they see this [punishment] far off,Indeed, they see it [as] distant,They see the (Day) indeed as a far-off (event): |
| 7 | وَنَرَىٰهُ قَرِيبٗاwanarāhuونراهوَنَرَىٰهُBut We see itqarībanقريباقَرِيبًاnear.While we behold it nigh:but We see it to be close at hand.But We see it [as] near.But We see it (quite) near. |
| 8 | يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِyawmaيوميَوْمَ(The) Day -takūnuتكونتَكُونُwill bel-samāuالسماءٱلسَّمَآءُthe skykal-muh'liكالمهلكَٱلْمُهْلِlike molten copper,The day when the sky will become as molten copper,On the Day when the sky will be like molten brass[4]On the Day the sky will be like murky oil,[1749]The Day that the sky will be like molten brass, |
| 9 | وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,And the hills become as flakes of wool,and the mountains will be like dyed wool[5],And the mountains will be like wool,[1750]And the mountains will be like wool, |
| 10 | وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمٗاwalāولاوَلَاAnd notyasaluيسأليَسْـَٔلُwill askḥamīmunحميمحَمِيمٌa friendḥamīmanحميماحَمِيمًا(about) a friend.And no familiar friend will ask a question of his friendand no close friend will ask about another,And no friend will ask [anything of] a friend,And no friend will ask after a friend, |
| 11 | يُبَصَّرُونَهُمْۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذِۭ بِبَنِيهِyubaṣṣarūnahumيبصرونهميُبَصَّرُونَهُمْThey will be made to see each other.yawadduيوديَوَدُّWould wishl-muj'rimuالمجرمٱلْمُجْرِمُthe criminallawلولَوْifyaftadīيفتدييَفْتَدِىhe (could be) ransomedminمنمِنْfromʿadhābiعذابعَذَابِ(the) punishmentyawmi-idhinيومئذيَوْمِئِذٍۭ(of) that Daybibanīhiببنيهبِبَنِيهِby his children,Though they will be given sight of them. The guilty man will long to be able to ransom himself from the punishment of that day at the price of his childreneven though they will see one another. The wicked will wish he could ransom himself from the punishment of that Day by offering his children,They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his childrenThough they will be put in sight of each other,- the sinner's desire will be: Would that he could redeem himself from the Penalty of that Day by (sacrificing) his children, |
| 12 | وَصَٰحِبَتِهِۦ وَأَخِيهِwaṣāḥibatihiوصاحبتهوَصَٰحِبَتِهِۦAnd his spousewa-akhīhiوأخيهوَأَخِيهِand his brother,And his spouse and his brotherand his wife and his brother,And his wife and his brotherHis wife and his brother, |
| 13 | وَفَصِيلَتِهِ ٱلَّتِي تُـْٔوِيهِwafaṣīlatihiوفصيلتهوَفَصِيلَتِهِAnd his nearest kindredallatīالتيٱلَّتِىwhotu'wīhiتؤويهتُـْٔوِيهِsheltered him,And his kin that harboured himand his kindred who stood by him,And his nearest kindred who shelter himHis kindred who sheltered him, |
| 14 | وَمَن فِي ٱلْأَرْضِ جَمِيعٗا ثُمَّ يُنجِيهِwamanومنوَمَنAnd whoeverfīفيفِى(is) onl-arḍiالأرضٱلْأَرْضِthe earthjamīʿanجميعاجَمِيعًاall,thummaثمثُمَّthenyunjīhiينجيهيُنجِيهِit (could) save him.And all that are in the earth, if then it might deliver him.and everyone on earth, just to save himself.And whoever is on earth entirely [so] then it could save him.And all, all that is on earth,- so it could deliver him: |
| 15 | كَلَّآۖ إِنَّهَا لَظَىٰkallāكلاكَلَّآBy no means!innahāإنهاإِنَّهَاIndeed, it (is)laẓāلظىلَظَىٰsurely a Flame of Hell,But nay! for lo! it is the fire of hellBy no means![6] It is a raging Flame,No![1751] Indeed, it is the Flame [of Hell],By no means! for it would be the Fire of Hell!- |
| 16 | نَزَّاعَةٗ لِّلشَّوَىٰnazzāʿatanنزاعةنَزَّاعَةًA removerlilshawāللشوىلِّلشَّوَىٰof the skin of the head,Eager to roast;that will strip off the scalps[7].A remover of exteriors.[1752]Plucking out (his being) right to the skull!- |
| 17 | تَدْعُواْ مَنْ أَدْبَرَ وَتَوَلَّىٰtadʿūتدعوتَدْعُواْInvitingmanمنمَنْ(him) whoadbaraأدبرأَدْبَرَturned his backwatawallāوتولىوَتَوَلَّىٰand went awayIt calleth him who turned and fled (from truth),It will call everyone who turned their backs and disobeyed,It invites he who turned his back [on truth] and went away [from obedience]Inviting (all) such as turn their backs and turn away their faces (from the Right). |
| 18 | وَجَمَعَ فَأَوْعَىٰٓwajamaʿaوجمعوَجَمَعَAnd collectedfa-awʿāفأوعىفَأَوْعَىٰٓand hoarded.And hoarded (wealth) and withheld it.and amassed and hoarded wealth.And collected [wealth] and hoarded.And collect (wealth) and hide it (from use)! |
| 19 | ۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًاinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَthe mankhuliqaخلقخُلِقَwas createdhalūʿanهلوعاهَلُوعًاanxious -Lo! man was created anxious,Indeed, man was created impatient:Indeed, mankind was created anxious:Truly man was created very impatient;- |
| 20 | إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعٗاidhāإذاإِذَاWhenmassahuمسهمَسَّهُtouches himl-sharuالشرٱلشَّرُّthe evil,jazūʿanجزوعاجَزُوعًاdistressed.Fretful when evil befalleth himwhen evil befalls him, he bewails,When evil touches him, impatient,Fretful when evil touches him; |
| 21 | وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًاwa-idhāوإذاوَإِذَاAnd whenmassahuمسهمَسَّهُtouches himl-khayruالخيرٱلْخَيْرُthe good,manūʿanمنوعامَنُوعًاwithholding,And, when good befalleth him, grudging;but when good fortune comes his way, he becomes tight-fisted –And when good touches him, withholding [of it],And niggardly when good reaches him;- |
| 22 | إِلَّا ٱلْمُصَلِّينَillāإلاإِلَّاExceptl-muṣalīnaالمصلينٱلْمُصَلِّينَthose who pray -Save worshippers.except those who pray,Except the observers of prayer -Not so those devoted to Prayer;- |
| 23 | ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿalāعلىعَلَىٰatṣalātihimصلاتهمصَلَاتِهِمْtheir prayerdāimūnaدائموندَآئِمُونَ(are) constant,Who are constant at their worshipwho are steadfast in their prayers;Those who are constant in their prayerThose who remain steadfast to their prayer; |
| 24 | وَٱلَّذِينَ فِيٓ أَمْوَٰلِهِمْ حَقَّ مَّعْلُومَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whofīفيفِىٓinamwālihimأموالهمأَمْوَٰلِهِمْtheir wealthḥaqqunحقحَقٌّ(is) a rightmaʿlūmunمعلوممَّعْلُومٌknown,And in whose wealth there is a right acknowledgedand who give a due share[8] of their wealthAnd those within whose wealth is a known right[1753]And those in whose wealth is a recognised right. |
| 25 | لِّلسَّآئِلِ وَٱلْمَحْرُومِlilssāiliللسائللِّلسَّآئِلِFor the one who askswal-maḥrūmiوالمحروموَٱلْمَحْرُومِand the deprived,For the beggar and the destitute;to the beggar and the dispossessed;For the petitioner and the deprived -For the (needy) who asks and him who is prevented (for some reason from asking); |
| 26 | وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِwa-alladhīnaوالذينوَٱلَّذِينَAnd those whoyuṣaddiqūnaيصدقونيُصَدِّقُونَaccept (the) truthbiyawmiبيومبِيَوْمِ(of the) Dayl-dīniالدينٱلدِّينِ(of) the Judgment,And those who believe in the Day of Judgment,and who firmly believe in the Day of Judgment;And those who believe in the Day of RecompenseAnd those who hold to the truth of the Day of Judgment; |
| 27 | وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]minمنمِّنْofʿadhābiعذابعَذَابِ(the) punishmentrabbihimربهمرَبِّهِم(of) their Lordmush'fiqūnaمشفقونمُّشْفِقُونَ(are) fearful -And those who are fearful of their Lord's doom -and those who fear the punishment of their Lord –And those who are fearful of the punishment of their Lord -And those who fear the displeasure of their Lord,- |
| 28 | إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٖinnaإنإِنَّIndeed,ʿadhābaعذابعَذَابَ(the) punishmentrabbihimربهمرَبِّهِمْ(of) your Lordghayruغيرغَيْرُ(is) notmamūninمأمونمَأْمُونٍto be felt secure (of) -Lo! the doom of their Lord is that before which none can feel secure -for none can feel secure from their Lord’s punishment –Indeed, the punishment of their Lord is not that from which one is safe -For their Lord's displeasure is the opposite of Peace and Tranquillity;- |
| 29 | وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]lifurūjihimلفروجهملِفُرُوجِهِمْtheir modestyḥāfiẓūnaحافظونحَٰفِظُونَ(are) guardians,And those who preserve their chastityand those who guard their private parts[9],And those who guard their private partsAnd those who guard their chastity, |
| 30 | إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَillāإلاإِلَّاExceptʿalāعلىعَلَىٰٓfromazwājihimأزواجهمأَزْوَٰجِهِمْtheir spousesawأوأَوْormāمامَاwhatmalakatملكتمَلَكَتْthey possessaymānuhumأيمانهمأَيْمَٰنُهُمْrightfullyfa-innahumفإنهمفَإِنَّهُمْthen indeed, theyghayruغيرغَيْرُ(are) notmalūmīnaملومينمَلُومِينَblameworthy,Save with their wives and those whom their right hands possess, for thus they are not blameworthy;except from their wives or bondwomen[10] whom they own, for then they are not to be blamed.Except from their wives or those their right hands possess,[1754] for indeed, they are not to be blamed -Except with their wives and the (captives) whom their right hands possess,- for (then) they are not to be blamed, |
| 31 | فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَfamaniفمنفَمَنِBut whoeverib'taghāابتغىٱبْتَغَىٰseekswarāaوراءوَرَآءَbeyonddhālikaذلكذَٰلِكَthat,fa-ulāikaفأولئكفَأُوْلَٰٓئِكَthen thosehumuهمهُمُ[they]l-ʿādūnaالعادونٱلْعَادُونَ(are) the transgressors -But whoso seeketh more than that, those are they who are transgressors;But whoever seeks beyond that, it is they who are the transgressors.But whoever seeks beyond that, then they are the transgressors -But those who trespass beyond this are transgressors;- |
| 32 | وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُمْ[they]li-amānātihimلأماناتهملِأَمَٰنَٰتِهِمْof their trustswaʿahdihimوعهدهموَعَهْدِهِمْand their promiserāʿūnaراعونرَٰعُونَ(are) observers,And those who keep their pledges and their covenant,and those who fulfill their trusts and pledges;And those who are to their trusts and promises attentiveAnd those who respect their trusts and covenants; |
| 33 | وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those whohumهمهُم[they]bishahādātihimبشهاداتهمبِشَهَٰدَٰتِهِمْin their testimoniesqāimūnaقائمونقَآئِمُونَstand firm,And those who stand by their testimonyand who are upright in their testimonies;And those who are in their testimonies uprightAnd those who stand firm in their testimonies; |
| 34 | وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَwa-alladhīnaوالذينوَٱلَّذِينَAnd those who,humهمهُمْ[they]ʿalāعلىعَلَىٰonṣalātihimصلاتهمصَلَاتِهِمْtheir prayeryuḥāfiẓūnaيحافظونيُحَافِظُونَkeep a guard -And those who are attentive at their worship.and who take due care of their prayers;And those who [carefully] maintain their prayer:And those who guard (the sacredness) of their worship;- |
| 35 | أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكْرَمُونَulāikaأولئكأُوْلَٰٓئِكَThosefīفيفِى(will be) injannātinجناتجَنَّٰتٍGardens,muk'ramūnaمكرمونمُّكْرَمُونَhonored.These will dwell in Gardens, honoured.they will be honored in gardens[11].They will be in gardens,[1755] honored.Such will be the honoured ones in the Gardens (of Bliss). |
| 36 | فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَfamāliفمالفَمَالِSo what is withalladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieve,qibalakaقبلكقِبَلَكَbefore youmuh'ṭiʿīnaمهطعينمُهْطِعِينَ(they) hasten,What aileth those who disbelieve, that they keep staring toward thee (O Muhammad), open-eyed,What is the matter with the disbelievers that they are rushing towards you [O Prophet][12],So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],Now what is the matter with the Unbelievers that they rush madly before thee- |
| 37 | عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَʿaniعنعَنِOnl-yamīniاليمينٱلْيَمِينِthe rightwaʿaniوعنوَعَنِand onl-shimāliالشمالٱلشِّمَالِthe left,ʿizīnaعزينعِزِينَ(in) separate groups?On the right and on the left, in groups?from the right and from the left, in crowds[13]?[To sit] on [your] right and [your] left in separate groups?[1756]From the right and from the left, in crowds? |
| 38 | أَيَطْمَعُ كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٖayaṭmaʿuأيطمعأَيَطْمَعُDoes longkulluكلكُلُّeveryim'ri-inامرئٱمْرِئٍperson,min'humمنهممِّنْهُمْamong themanأنأَنthatyud'khalaيدخليُدْخَلَhe entersjannataجنةجَنَّةَa Gardennaʿīminنعيمنَعِيمٍ(of) Delight?Doth every man among them hope to enter the Garden of Delight?Does everyone of them aspire to enter a garden of bliss?Does every person among them aspire to enter a garden of pleasure?Does every man of them long to enter the Garden of Bliss? |
| 39 | كَلَّآۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَkallāكلاكَلَّآBy no means!innāإناإِنَّاIndeed, Wekhalaqnāhumخلقناهمخَلَقْنَٰهُم[We] have created themmimmāممامِّمَّاfrom whatyaʿlamūnaيعلمونيَعْلَمُونَthey know.Nay, verily. Lo! We created them from what they know.By no means! We have created them from what they know[14].No! Indeed, We have created them from that which they know.[1757]By no means! For We have created them out of the (base matter) they know! |
| 40 | فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَfalāفلافَلَآBut nay!uq'simuأقسمأُقْسِمُI swearbirabbiبرببِرَبِّby (the) Lordl-mashāriqiالمشارقٱلْمَشَٰرِقِ(of) the risingswal-maghāribiوالمغاربوَٱلْمَغَٰرِبِand the settings,innāإناإِنَّاthat Welaqādirūnaلقادرونلَقَٰدِرُونَ(are) surely AbleBut nay! I swear by the Lord of the rising-places and the setting-places of the planets that We verily are AbleI swear by the Lord of the sunrises and sunsets[15] that We are surely CapableSo I swear by the Lord of [all] risings and settings[1758] that indeed We are ableNow I do call to witness the Lord of all points in the East and the West that We can certainly- |
| 41 | عَلَىٰٓ أَن نُّبَدِّلَ خَيْرٗا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَʿalāعلىعَلَىٰٓ[On]anأنأَنtonubaddilaنبدلنُّبَدِّلَ[We] replacekhayranخيراخَيْرًا(with) bettermin'humمنهممِّنْهُمْthan them;wamāوماوَمَاand notnaḥnuنحننَحْنُWebimasbūqīnaبمسبوقينبِمَسْبُوقِينَ(are) to be outrun.To replace them by (others) better than them. And we are not to be outrun.to replace them with others better than them, and none can escape Our decree.To replace them with better than them; and We are not to be outdone.Substitute for them better (men) than they; And We are not to be defeated (in Our Plan). |
| 42 | فَذَرْهُمْ يَخُوضُواْ وَيَلْعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي يُوعَدُونَfadharhumفذرهمفَذَرْهُمْSo leave themyakhūḍūيخوضوايَخُوضُواْ(to) converse vainlywayalʿabūويلعبواوَيَلْعَبُواْand amuse themselvesḥattāحتىحَتَّىٰuntilyulāqūيلاقوايُلَٰقُواْthey meetyawmahumuيومهميَوْمَهُمُtheir Day,alladhīالذيٱلَّذِىwhichyūʿadūnaيوعدونيُوعَدُونَthey are promised,So let them chat and play until they meet their Day which they are promised,So leave them to engage in their falsehood and amuse themselves until they meet their Day which they are promised;So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -So leave them to plunge in vain talk and play about, until they encounter that Day of theirs which they have been promised!- |
| 43 | يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعٗا كَأَنَّهُمْ إِلَىٰ نُصُبٖ يُوفِضُونَyawmaيوميَوْمَ(The) Dayyakhrujūnaيخرجونيَخْرُجُونَthey will come outminaمنمِنَfroml-ajdāthiالأجداثٱلْأَجْدَاثِthe gravessirāʿanسراعاسِرَاعًاrapidlyka-annahumكأنهمكَأَنَّهُمْas if they (were)ilāإلىإِلَىٰtonuṣubinنصبنُصُبٍa goalyūfiḍūnaيوفضونيُوفِضُونَhastening,The day when they come forth from the graves in haste, as racing to a goal,the Day when they will rush out of their graves as if they are racing towards an idol[16],The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.[1759]The Day whereon they will issue from their sepulchres in sudden haste as if they were rushing to a goal-post (fixed for them),- |
| 44 | خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِي كَانُواْ يُوعَدُونَkhāshiʿatanخاشعةخَٰشِعَةًHumbledabṣāruhumأبصارهمأَبْصَٰرُهُمْtheir eyesights,tarhaquhumترهقهمتَرْهَقُهُمْwill cover themdhillatunذلةذِلَّةٌhumiliation.dhālikaذلكذَٰلِكَThatl-yawmuاليومٱلْيَوْمُ(is) the Dayalladhīالذيٱلَّذِىwhichkānūكانواكَانُواْthey wereyūʿadūnaيوعدونيُوعَدُونَpromised.With eyes aghast, abasement stupefying them: Such is the Day which they are promised.with their eyes downcast and overwhelmed with disgrace. That is the Day that they were promised.Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.Their eyes lowered in dejection,- ignominy covering them (all over)! such is the Day the which they are promised! |
| ﮚ | |
| 1 | إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ عَذَابٌ أَلِيمَinnāإناإِنَّآIndeed, Wearsalnāأرسلناأَرْسَلْنَا[We] sentnūḥanنوحانُوحًاNuhilāإلىإِلَىٰtoqawmihiقومهقَوْمِهِۦٓhis people,anأنأَنْthatandhirأنذرأَنذِرْ"Warnqawmakaقومكقَوْمَكَyour peopleminمنمِنfromqabliقبلقَبْلِbeforeanأنأَن[that]yatiyahumيأتيهميَأْتِيَهُمْcomes to themʿadhābunعذابعَذَابٌa punishmentalīmunأليمأَلِيمٌpainful."Lo! We sent Noah unto his people (saying): Warn thy people ere the painful doom come unto them.Indeed, We sent Noah to his people, “Warn your people before there comes to them a painful punishment.”Indeed, We sent Noah to his people, [saying], "Warn your people before there comes to them a painful punishment."We sent Noah to his People (with the Command): "Do thou warn thy People before there comes to them a grievous Penalty." |
| 2 | قَالَ يَٰقَوْمِ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌqālaقالقَالَHe said,yāqawmiيا قوميَٰقَوْمِ"O my people!innīإنيإِنِّىIndeed, I amlakumلكملَكُمْto younadhīrunنذيرنَذِيرٌa warnermubīnunمبينمُّبِينٌclear.He said: O my people! Lo! I am a plain warner unto youHe said: “O my people, indeed I am a clear warner to you,He said, "O my people, indeed I am to you a clear warner -He said: "O my People! I am to you a Warner, clear and open: |
| 3 | أَنِ ٱعْبُدُواْ ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِaniأنأَنِThatuʿ'budūاعبدواٱعْبُدُواْWorshipl-lahaاللهٱللَّهَAllah,wa-ittaqūhuواتقوهوَٱتَّقُوهُand fear Himwa-aṭīʿūniوأطيعونوَأَطِيعُونِand obey me.(Bidding you): Serve Allah and keep your duty unto Him and obey me,that you worship Allah and fear Him, and obey me;To worship Allāh, fear Him and obey me."That ye should worship Allah, fear Him and obey me: |
| 4 | يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُۚ لَوْ كُنتُمْ تَعْلَمُونَyaghfirيغفريَغْفِرْHe will forgivelakumلكملَكُمfor youminمنمِّن[of]dhunūbikumذنوبكمذُنُوبِكُمْyour sinswayu-akhir'kumويؤخركموَيُؤَخِّرْكُمْand give you respiteilāإلىإِلَىٰٓforajalinأجلأَجَلٍa termmusammanمسمىمُّسَمًّىspecified.innaإنإِنَّIndeed,ajalaأجلأَجَلَ(the) term,l-lahiاللهٱللَّهِ(of) Allah,idhāإذاإِذَاwhenjāaجاءجَآءَit comeslāلالَاnotyu-akharuيؤخريُؤَخَّرُis delayed,lawلولَوْifkuntumكنتمكُنتُمْyoutaʿlamūnaتعلمونتَعْلَمُونَknow."That He may forgive you somewhat of your sins and respite you to an appointed term. Lo! the term of Allah, when it cometh, cannot be delayed, if ye but knew.He will forgive you some of your sins and grant you respite until an appointed term[1]. Indeed, when Allah’s appointed term comes, it cannot be delayed, if you only knew!”He [i.e., Allāh] will forgive you of your sins and delay you for a specified term. Indeed, the time [set by] Allāh, when it comes, will not be delayed, if you only knew.""So He may forgive you your sins and give you respite for a stated Term: for when the Term given by Allah is accomplished, it cannot be put forward: if ye only knew." |
| 5 | قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلٗا وَنَهَارٗاqālaقالقَالَHe said,rabbiربرَبِّ"My Lord!innīإنيإِنِّىIndeed, Idaʿawtuدعوتدَعَوْتُinvitedqawmīقوميقَوْمِىmy peoplelaylanليلالَيْلًاnightwanahāranونهاراوَنَهَارًاand day.He said: My Lord! Lo! I have called unto my people night and dayHe said, “My Lord, I have surely called my people night and day,He said, "My Lord, indeed I invited my people [to truth] night and day.He said: "O my Lord! I have called to my People night and day: |
| 6 | فَلَمْ يَزِدْهُمْ دُعَآءِيٓ إِلَّا فِرَارٗاfalamفلمفَلَمْBut notyazid'humيزدهميَزِدْهُمْincreased themduʿāīدعائيدُعَآءِىٓmy invitationillāإلاإِلَّاexceptfirāranفرارافِرَارًا(in) flight.But all my calling doth but add to their repugnance;but my call only drove them further away.But my invitation increased them not except in flight [i.e., aversion]."But my call only increases (their) flight (from the Right). |
| 7 | وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓاْ أَصَٰبِعَهُمْ فِيٓ ءَاذَانِهِمْ وَٱسْتَغْشَوْاْ ثِيَابَهُمْ وَأَصَرُّواْ وَٱسْتَكْبَرُواْ ٱسْتِكْبَارٗاwa-innīوإنيوَإِنِّىAnd indeed, Ikullamāكلماكُلَّمَاevery time,daʿawtuhumدعوتهمدَعَوْتُهُمْI invited themlitaghfiraلتغفرلِتَغْفِرَthat You may forgivelahumلهملَهُمْthem,jaʿalūجعلواجَعَلُوٓاْthey putaṣābiʿahumأصابعهمأَصَٰبِعَهُمْtheir fingersfīفيفِىٓinādhānihimآذانهمءَاذَانِهِمْtheir earswa-is'taghshawواستغشواوَٱسْتَغْشَوْاْand covered themselvesthiyābahumثيابهمثِيَابَهُمْ(with) their garmentswa-aṣarrūوأصرواوَأَصَرُّواْand persistedwa-is'takbarūواستكبرواوَٱسْتَكْبَرُواْand were arrogantis'tik'bāranاستكباراٱسْتِكْبَارًا(with) pride.And lo! whenever I call unto them that Thou mayst pardon them they thrust their fingers in their ears and cover themselves with their garments and persist (in their refusal) and magnify themselves in pride.Every time I call them so that You may forgive them, they thrust their fingers into their ears and cover their faces with their garments[2], and persist in obstinacy and grow extremely arrogant.And indeed, every time I invited them that You may forgive them, they put their fingers in their ears, covered themselves with their garments,[1761] persisted, and were arrogant with [great] arrogance."And every time I have called to them, that Thou mightest forgive them, they have (only) thrust their fingers into their ears, covered themselves up with their garments, grown obstinate, and given themselves up to arrogance. |
| 8 | ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارٗاthummaثمثُمَّTheninnīإنيإِنِّىindeed, Idaʿawtuhumدعوتهمدَعَوْتُهُمْinvited themjihāranجهاراجِهَارًاpublicly.And lo! I have called unto them aloud,Then I called them openly,Then I invited them publicly."So I have called to them aloud; |
| 9 | ثُمَّ إِنِّيٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ لَهُمْ إِسْرَارٗاthummaثمثُمَّTheninnīإنيإِنِّىٓindeed, Iaʿlantuأعلنتأَعْلَنتُannouncedlahumلهملَهُمْto themwa-asrartuوأسررتوَأَسْرَرْتُand I confidedlahumلهملَهُمْto themis'rāranإسراراإِسْرَارًاsecretly,And lo! I have made public proclamation unto them, and I have appealed to them in private.then I addressed them in public and in private,Then I announced to them and [also] confided to them secretly"Further I have spoken to them in public and secretly in private, |
| 10 | فَقُلْتُ ٱسْتَغْفِرُواْ رَبَّكُمْ إِنَّهُ كَانَ غَفَّارٗاfaqul'tuفقلتفَقُلْتُThen I said,is'taghfirūاستغفرواٱسْتَغْفِرُواْ"Ask forgivenessrabbakumربكمرَبَّكُمْ(from) your Lord.innahuإنهإِنَّهُIndeed, HekānaكانكَانَisghaffāranغفاراغَفَّارًاOft-Forgiving.And I have said: Seek pardon of your Lord. Lo! He was ever Forgiving.I said, ‘Seek forgiveness from your Lord. Indeed, He is Most Forgiving.And said, 'Ask forgiveness of your Lord. Indeed, He is ever a Perpetual Forgiver."Saying, 'Ask forgiveness from your Lord; for He is Oft-Forgiving; |
| 11 | يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارٗاyur'siliيرسليُرْسِلِHe will send downl-samāaالسماءٱلسَّمَآءَ(rain from) the skyʿalaykumعليكمعَلَيْكُمupon youmid'rāranمدرارامِّدْرَارًا(in) abundance,He will let loose the sky for you in plenteous rain,He will shower you with abundant rain from the sky,He will send [rain from] the sky upon you in [continuing] showers"'He will send rain to you in abundance; |
| 12 | وَيُمْدِدْكُم بِأَمْوَٰلٖ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّٰتٖ وَيَجْعَل لَّكُمْ أَنْهَٰرٗاwayum'did'kumويمددكموَيُمْدِدْكُمAnd provide youbi-amwālinبأموالبِأَمْوَٰلٍwith wealthwabanīnaوبنينوَبَنِينَand children,wayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youjannātinجناتجَنَّٰتٍgardenswayajʿalويجعلوَيَجْعَلand makelakumلكملَّكُمْfor youanhāranأنهاراأَنْهَٰرًاrivers.And will help you with wealth and sons, and will assign unto you Gardens and will assign unto you rivers.and He will give you wealth and children, and bestow upon you gardens and rivers.And give you increase in wealth and children and provide for you gardens and provide for you rivers."'Give you increase in wealth and sons; and bestow on you gardens and bestow on you rivers (of flowing water). |
| 13 | مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارٗاmāمامَّاWhatlakumلكملَكُمْ(is) for you,lāلالَاnottarjūnaترجونتَرْجُونَyou attributelillahiللهلِلَّهِto Allahwaqāranوقاراوَقَارًاgrandeur?What aileth you that ye hope not toward Allah for dignityWhat is the matter with you that you do not fear the Majesty of Allah[3],What is [the matter] with you that you do not attribute to Allāh [due] grandeur"'What is the matter with you, that ye place not your hope for kindness and long-suffering in Allah,- |
| 14 | وَقَدْ خَلَقَكُمْ أَطْوَارًاwaqadوقدوَقَدْAnd indeed,khalaqakumخلقكمخَلَقَكُمْHe created youaṭwāranأطواراأَطْوَارًا(in) stages.When He created you by (divers) stages?when He has created you in stages[4]?While He has created you in stages?[1762]"'Seeing that it is He that has created you in diverse stages? |
| 15 | أَلَمْ تَرَوْاْ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٖ طِبَاقٗاalamألمأَلَمْDo nottarawترواتَرَوْاْyou seekayfaكيفكَيْفَhowkhalaqaخلقخَلَقَdid createl-lahuاللهٱللَّهُAllahsabʿaسبعسَبْعَ(the) sevensamāwātinسماواتسَمَٰوَٰتٍheavensṭibāqanطباقاطِبَاقًا(in) layers,See ye not how Allah hath created seven heavens in harmony,Do you not see how Allah has created seven heavens, one above another,Do you not consider how Allāh has created seven heavens in layers[1763]"'See ye not how Allah has created the seven heavens one above another, |
| 16 | وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورٗا وَجَعَلَ ٱلشَّمْسَ سِرَاجٗاwajaʿalaوجعلوَجَعَلَAnd madel-qamaraالقمرٱلْقَمَرَthe moonfīhinnaفيهنفِيهِنَّthereinnūranنورانُورًاa lightwajaʿalaوجعلوَجَعَلَand madel-shamsaالشمسٱلشَّمْسَthe sunsirājanسراجاسِرَاجًاa lamp?And hath made the moon a light therein, and made the sun a lamp?and has placed the moon therein as a light and the sun as a burning lamp?And made the moon therein a [reflected] light and made the sun a burning lamp?"'And made the moon a light in their midst, and made the sun as a (Glorious) Lamp? |
| 17 | وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتٗاwal-lahuواللهوَٱللَّهُAnd Allahanbatakumأنبتكمأَنۢبَتَكُمhas caused you to growminaمنمِّنَfroml-arḍiالأرضٱلْأَرْضِthe earthnabātanنباتانَبَاتًا(as) a growth.And Allah hath caused you to grow as a growth from the earth,Allah has produced you from the earth like a plant[5],And Allāh has caused you to grow from the earth a [progressive] growth."'And Allah has produced you from the earth growing (gradually), |
| 18 | ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ إِخْرَاجٗاthummaثمثُمَّThenyuʿīdukumيعيدكميُعِيدُكُمْHe will return youfīhāفيهافِيهَاinto itwayukh'rijukumويخرجكموَيُخْرِجُكُمْand bring you forth,ikh'rājanإخراجاإِخْرَاجًا(a new) bringing forth.And afterward He maketh you return thereto, and He will bring you forth again, a (new) forthbringing.then He will return you into it and then will bring you out again.Then He will return you into it and extract you [another] extraction."'And in the End He will return you into the (earth), and raise you forth (again at the Resurrection)? |
| 19 | وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطٗاwal-lahuواللهوَٱللَّهُAnd Allahjaʿalaجعلجَعَلَmadelakumuلكملَكُمُfor youl-arḍaالأرضٱلْأَرْضَthe earthbisāṭanبساطابِسَاطًاan expanse,And Allah hath made the earth a wide expanse for youAllah has made the earth widespread for youAnd Allāh has made for you the earth an expanse"'And Allah has made the earth for you as a carpet (spread out), |
| 20 | لِّتَسْلُكُواْ مِنْهَا سُبُلٗا فِجَاجٗاlitaslukūلتسلكوالِّتَسْلُكُواْThat you may go alongmin'hāمنهامِنْهَاthereinsubulanسبلاسُبُلًا(in) pathsfijājanفجاجافِجَاجًاwide."That ye may thread the valley-ways thereof.so that you may tread its spacious paths[6].’”That you may follow therein roads of passage.'""'That ye may go about therein, in spacious roads.'" |
| 21 | قَالَ نُوحَ رَّبِّ إِنَّهُمْ عَصَوْنِي وَٱتَّبَعُواْ مَن لَّمْ يَزِدْهُ مَالُهُ وَوَلَدُهُٓ إِلَّا خَسَارٗاqālaقالقَالَSaidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!innahumإنهمإِنَّهُمْIndeed, theyʿaṣawnīعصونيعَصَوْنِىdisobeyed mewa-ittabaʿūواتبعواوَٱتَّبَعُواْand followedmanمنمَن(the one) who,lamلملَّمْ(did) notyazid'huيزدهيَزِدْهُincrease himmāluhuمالهمَالُهُhis wealth,wawaladuhuوولدهوَوَلَدُهُٓand his childrenillāإلاإِلَّاexceptkhasāranخساراخَسَارًا(in) loss.Noah said: My Lord! Lo! they have disobeyed me and followed one whose wealth and children increase him in naught save ruin;Noah said, “My Lord, they have disobeyed me and followed those whose wealth and children did not increase them except in loss[7].Noah said, "My Lord, indeed they have disobeyed me and followed him whose wealth and children will not increase him except in loss.Noah said: "O my Lord! They have disobeyed me, but they follow (men) whose wealth and children give them no increase but only Loss. |
| 22 | وَمَكَرُواْ مَكْرٗا كُبَّارٗاwamakarūومكرواوَمَكَرُواْAnd they have planned,makranمكرامَكْرًاa plankubbāranكباراكُبَّارًاgreat.And they have plotted a mighty plot,They have contrived a mighty plot,And they conspired an immense conspiracy"And they have devised a tremendous Plot. |
| 23 | وَقَالُواْ لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ وَنَسْرٗاwaqālūوقالواوَقَالُواْAnd they said,lāلالَا"(Do) nottadharunnaتذرنتَذَرُنَّleaveālihatakumآلهتكمءَالِهَتَكُمْyour gods,walāولاوَلَاand (do) nottadharunnaتذرنتَذَرُنَّleavewaddanوداوَدًّاWaddwalāولاوَلَاand notsuwāʿanسواعاسُوَاعًاSuwawalāولاوَلَاand notyaghūthaيغوثيَغُوثَYaguthwayaʿūqaويعوقوَيَعُوقَand Yauqwanasranونسراوَنَسْرًاand Nasr."And they have said: Forsake not your gods. Forsake not Wadd, nor Suwa', nor Yaghuth and Ya'uq and Nasr.They said, ‘Do not abandon your gods; and do not abandon Wadd, Suwā‘, Yaghūth, Ya‘ūq, and Nasr[8].’And said, 'Never leave your gods and never leave Wadd or Suwāʿ or Yaghūth and Yaʿūq and Nasr.'[1764]"And they have said (to each other), 'Abandon not your gods: Abandon neither Wadd nor Suwa', neither Yaguth nor Ya'uq, nor Nasr';- |
| 24 | وَقَدْ أَضَلُّواْ كَثِيرٗاۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلٗاwaqadوقدوَقَدْAnd indeed,aḍallūأضلواأَضَلُّواْthey have led astraykathīranكثيراكَثِيرًاmany.walāولاوَلَاAnd nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexceptḍalālanضلالاضَلَٰلًا(in) error."And they have led many astray, and Thou increasest the wrong-doers in naught save error.They have led many astray. So [O Lord], do not increase the wrongdoers except in error.”And already they have misled many. And, [my Lord], do not increase the wrongdoers except in error.""They have already misled many; and grant Thou no increase to the wrong-doers but in straying (from their mark)." |
| 25 | مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُواْ فَأُدْخِلُواْ نَارٗا فَلَمْ يَجِدُواْ لَهُم مِّن دُونِ ٱللَّهِ أَنصَارٗاmimmāممامِّمَّاBecause ofkhaṭīātihimخطيئاتهمخَطِيٓـَٰٔتِهِمْtheir sinsugh'riqūأغرقواأُغْرِقُواْthey were drowned,fa-ud'khilūفأدخلوافَأُدْخِلُواْthen made to enternāranنارانَارًا(the) Fire,falamفلمفَلَمْand notyajidūيجدوايَجِدُواْthey foundlahumلهملَهُمfor themselvesminمنمِّنfromdūniدوندُونِbesidesl-lahiاللهٱللَّهِAllahanṣāranأنصاراأَنصَارًاany helpers.Because of their sins they were drowned, then made to enter a Fire. And they found they had no helpers in place of Allah.Because of their sins, they were drowned and then were cast into the Fire, and they did not find any helpers against Allah.Because of their sins they were drowned and put into the Fire, and they found not for themselves besides Allāh [any] helpers.Because of their sins they were drowned (in the flood), and were made to enter the Fire (of Punishment): and they found- in lieu of Allah- none to help them. |
| 26 | وَقَالَ نُوحَ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ دَيَّارًاwaqālaوقالوَقَالَAnd saidnūḥunنوحنُوحٌNuh,rabbiربرَّبِّ"My Lord!lāلالَا(Do) nottadharتذرتَذَرْleaveʿalāعلىعَلَىonl-arḍiالأرضٱلْأَرْضِthe earthminaمنمِنَanyl-kāfirīnaالكافرينٱلْكَٰفِرِينَ(of) the disbelieversdayyāranديارادَيَّارًا(as) an inhabitant.And Noah said: My Lord! Leave not one of the disbelievers in the land.Noah said, “My Lord, do not leave on earth a single disbeliever.And Noah said, "My Lord, do not leave upon the earth from among the disbelievers an inhabitant.And Noah, said: "O my Lord! Leave not of the Unbelievers, a single one on earth! |
| 27 | إِنَّكَ إِن تَذَرْهُمْ يُضِلُّواْ عِبَادَكَ وَلَا يَلِدُوٓاْ إِلَّا فَاجِرٗا كَفَّارٗاinnakaإنكإِنَّكَIndeed, You,inإنإِنiftadharhumتذرهمتَذَرْهُمْYou leave themyuḍillūيضلوايُضِلُّواْthey will misleadʿibādakaعبادكعِبَادَكَYour slaveswalāولاوَلَاand notyalidūيلدوايَلِدُوٓاْthey will begetillāإلاإِلَّاexceptfājiranفاجرافَاجِرًاa wicked,kaffāranكفاراكَفَّارًاa disbeliever.If Thou shouldst leave them, they will mislead Thy slaves and will beget none save lewd ingrates.For if You leave them, they will surely lead Your slaves astray and beget none but wicked disbelievers.Indeed, if You leave them, they will mislead Your servants and not beget except [every] wicked one and [confirmed] disbeliever."For, if Thou dost leave (any of) them, they will but mislead Thy devotees, and they will breed none but wicked ungrateful ones. |
| 28 | رَّبِّ ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنٗا وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢاrabbiربرَّبِّMy Lord!igh'firاغفرٱغْفِرْForgivelīليلِىmewaliwālidayyaولوالديوَلِوَٰلِدَىَّand my parents,walimanولمنوَلِمَنand whoeverdakhalaدخلدَخَلَentersbaytiyaبيتيبَيْتِىَmy house -mu'minanمؤمنامُؤْمِنًاa believerwalil'mu'minīnaوللمؤمنينوَلِلْمُؤْمِنِينَand the believing menwal-mu'minātiوالمؤمناتوَٱلْمُؤْمِنَٰتِand the believing women.walāولاوَلَاAnd (do) nottazidiتزدتَزِدِincreasel-ẓālimīnaالظالمينٱلظَّٰلِمِينَthe wrongdoersillāإلاإِلَّاexcepttabāranتباراتَبَارًۢا(in) destruction."My Lord! Forgive me and my parents and him who entereth my house believing, and believing men and believing women, and increase not the wrong-doers in aught save ruin.My Lord, forgive me and my parents, and whoever enters my house as a believer, and all the believing men and women, and do not increase the wrongdoers except in ruin.”My Lord, forgive me and my parents and whoever enters my house a believer and the believing men and believing women. And do not increase the wrongdoers except in destruction.""O my Lord! Forgive me, my parents, all who enter my house in Faith, and (all) believing men and believing women: and to the wrong-doers grant Thou no increase but in perdition!" |
| ﮔ | |
| ﱊ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱗ | ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ |
| ﱬ | ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ |
| ﱷ | ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲅ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲎ | ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ |
| ﲗ | ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲦ | ﲘ ﲙ ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲹ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳅ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳋ | ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳕ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱓ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﱣ | ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ |
| ﱯ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱽ | ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ |
| ﲆ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲘ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ ﲒﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲩ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ |
| ﲷ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﳄ | ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳒ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍﳎ ﳏ ﳐ ﳑ |
| ﳛ | ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ |
| ﳣ | ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ |
| ﳭ | ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ |
| ﱎ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱞ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ |
| ﱭ | ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱸ | ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﮖ | |
| ﱾ | ﱹﱺ ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲒ | ﲐ ﲑ |
| ﲕ | ﲓ ﲔ |
| ﲡ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲥ | ﲢ ﲣ ﲤ |
| ﲪ | ﲦ ﲧ ﲨ ﲩ |
| ﲰ | ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﲾ | ﲺ ﲻ ﲼ ﲽ |
| ﳄ | ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳌ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ |
| ﳐ | ﳍ ﳎ ﳏ |
| ﱋ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱎ | ﱌ ﱍ |
| ﱖ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱙ | ﱗ ﱘ |
| ﱜ | ﱚ ﱛ |
| ﱤ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱨ | ﱥ ﱦ ﱧ |
| ﱯ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱺ | ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲆ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ |
| ﲍ | ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ |
| ﲓ | ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﲙ | ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲤ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ |
| ﲯ | ﲥ ﲦﲧ ﲨ ﲩ ﲪﲫ ﲬ ﲭ ﲮ |
| ﲶ | ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﲺ | ﲷ ﲸ ﲹ |
| ﲿ | ﲻ ﲼ ﲽ ﲾ |
| ﳅ | ﳀ ﳁ ﳂ ﳃ ﳄ |
| ﳋ | ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳘ | ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ |
| ﳝ | ﳙ ﳚ ﳛ ﳜ |
| ﳦ | ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﳰ | ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ |
| ﱍ | ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ |
| ﱙ | ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱠ | ﱚ ﱛﱜ ﱝ ﱞ ﱟ |
| ﱨ | ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱮ | ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱺ | ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﲅ | ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲋ | ﲆ ﲇ ﲈ ﲉ ﲊ |
| ﲘ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ |
| ﲞ | ﲙ ﲚ ﲛ ﲜ ﲝ |
| ﮗ | |
| ﲠ | ﲟ |
| ﲣ | ﲡ ﲢ |
| ﲨ | ﲤ ﲥ ﲦ ﲧ |
| ﲭ | ﲩ ﲪ ﲫ ﲬ |
| ﲲ | ﲮ ﲯ ﲰ ﲱ |
| ﲹ | ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳊ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ |
| ﳐ | ﳋ ﳌ ﳍ ﳎ ﳏ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱎ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ |
| ﱖ | ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱝ | ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ |
| ﱤ | ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱯ | ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﲀ | ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲇ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲑ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲗ | ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲜ | ﲘ ﲙ ﲚ ﲛ |
| ﲠ | ﲝ ﲞ ﲟ |
| ﲣ | ﲡ ﲢ |
| ﲬ | ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲷ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲼ | ﲸ ﲹ ﲺ ﲻ |
| ﳀ | ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄﳅ |
| ﳊ | ﳇ ﳈ ﳉ |
| ﳍ | ﳋ ﳌ |
| ﳑ | ﳎ ﳏ ﳐ |
| ﳙ | ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ |
| ﳠ | ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳦ | ﳡ ﳢ ﳣ ﳤ ﳥ |
| ﳬ | ﳧ ﳨ ﳩ ﳪ ﳫ |
| ﱆ | ﱁ ﱂ ﱃ ﱄ ﱅ |
| ﱋ | ﱇ ﱈ ﱉ ﱊ |
| ﱐ | ﱌ ﱍ ﱎ ﱏ |
| ﱔ | ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱢ | ﱚ ﱛ ﱜ ﱝﱞ ﱟ ﱠ ﱡ |
| ﱪ | ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ |
| ﱯ | ﱫ ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱾ | ﱺ ﱻ ﱼ ﱽ |
| ﲅ | ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
| ﲏ | ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﮙ | |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲧ | ﲣ ﲤ ﲥ ﲦ |
| ﲬ | ﲨ ﲩ ﲪ ﲫ |
| ﲸ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ |
| ﲼ | ﲹ ﲺ ﲻ |
| ﳀ | ﲽ ﲾ ﲿ |
| ﳃ | ﳁ ﳂ |
| ﳈ | ﳄ ﳅ ﳆ ﳇ |
| ﳌ | ﳉ ﳊ ﳋ |
| ﳑ | ﳍ ﳎ ﳏ ﳐ |
| ﱋ | ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱎ | ﱌ ﱍ |
| ﱒ | ﱏ ﱐ ﱑ |
| ﱙ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚﱛ ﱜ ﱝ |
| ﱡ | ﱟ ﱠ |
| ﱦ | ﱢ ﱣ ﱤ ﱥ |
| ﱩ | ﱧ ﱨ |
| ﱯ | ﱪﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱹ | ﱵ ﱶ ﱷ ﱸ |
| ﱼ | ﱺ ﱻ |
| ﲂ | ﱽ ﱾ ﱿ ﲀ ﲁ |
| ﲈ | ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲋ | ﲉ ﲊ |
| ﲐ | ﲌ ﲍ ﲎ ﲏ |
| ﲗ | ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲭ | ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ |
| ﲵ | ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲻ | ﲶ ﲷ ﲸ ﲹ ﲺ |
| ﳀ | ﲼ ﲽ ﲾ ﲿ |
| ﳆ | ﳁ ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳑ | ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﳗ | ﳒ ﳓ ﳔ ﳕ ﳖ |
| ﳠ | ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
| ﳧ | ﳡﳢ ﳣ ﳤ ﳥ ﳦ |
| ﳯ | ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ |
| ﱉ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ |
| ﱒ | ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱧ | ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ |
| ﮚ | |
| ﱶ | ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ |
| ﱽ | ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲃ | ﱾ ﱿ ﲀ ﲁ ﲂ |
| ﲘ | ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ |
| ﲠ | ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﲦ | ﲡ ﲢ ﲣ ﲤ ﲥ |
| ﲵ | ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﳂ | ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ |
| ﳉ | ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱏ | ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱖ | ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱣ | ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱫ | ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱱ | ﱬ ﱭ ﱮ ﱯ ﱰ |
| ﱷ | ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﱽ | ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲐ | ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲢ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ |
| ﲬ | ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲹ | ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﳄ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ |
| ﳏ | ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ |
| ﳠ | ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ |
ﮔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﮖ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﮗ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ
ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ
ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ ﳈ ﳉ
ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﮙ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ
ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﮚ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﮔ
تَبَارَكَ الَّذِي بِيَدِهِ الْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ١ الَّذِي خَلَقَ
الْمَوْتَ وَالْحَيَاةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلًا وَهُوَ الْعَزِيزُ الْغَفُورُ
٢ الَّذِي خَلَقَ سَبْعَ سَمَاوَاتٍ طِبَاقًا مَّا تَرَىٰ فِي خَلْقِ الرَّحْمَٰنِ مِن
تَفَاوُتٍ فَارْجِعِ الْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٍ ٣ ثُمَّ ارْجِعِ الْبَصَرَ كَرَّتَيْنِ
يَنقَلِبْ إِلَيْكَ الْبَصَرُ خَاسِئًا وَهُوَ حَسِيرٌ ٤ وَلَقَدْ زَيَّنَّا السَّمَاءَ
الدُّنْيَا بِمَصَابِيحَ وَجَعَلْنَاهَا رُجُومًا لِّلشَّيَاطِينِ وَأَعْتَدْنَا لَهُمْ عَذَابَ
السَّعِيرِ ٥ وَلِلَّذِينَ كَفَرُوا بِرَبِّهِمْ عَذَابُ جَهَنَّمَ وَبِئْسَ الْمَصِيرُ
٦ إِذَا أُلْقُوا فِيهَا سَمِعُوا لَهَا شَهِيقًا وَهِيَ تَفُورُ ٧ تَكَادُ تَمَيَّزُ
مِنَ الْغَيْظِ كُلَّمَا أُلْقِيَ فِيهَا فَوْجٌ سَأَلَهُمْ خَزَنَتُهَا أَلَمْ يَأْتِكُمْ نَذِيرٌ ٨
قَالُوا بَلَىٰ قَدْ جَاءَنَا نَذِيرٌ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ اللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ
إِلَّا فِي ضَلَالٍ كَبِيرٍ ٩ وَقَالُوا لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِي أَصْحَابِ
السَّعِيرِ ١٠ فَاعْتَرَفُوا بِذَنبِهِمْ فَسُحْقًا لِّأَصْحَابِ السَّعِيرِ ١١ إِنَّ
الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ ١٢
وَأَسِرُّوا قَوْلَكُمْ أَوِ اجْهَرُوا بِهِ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ ١٣ أَلَا
يَعْلَمُ مَنْ خَلَقَ وَهُوَ اللَّطِيفُ الْخَبِيرُ ١٤ هُوَ الَّذِي جَعَلَ لَكُمُ الْأَرْضَ
ذَلُولًا فَامْشُوا فِي مَنَاكِبِهَا وَكُلُوا مِن رِّزْقِهِ وَإِلَيْهِ النُّشُورُ ١٥
أَأَمِنتُم مَّن فِي السَّمَاءِ أَن يَخْسِفَ بِكُمُ الْأَرْضَ فَإِذَا هِيَ تَمُورُ ١٦
أَمْ أَمِنتُم مَّن فِي السَّمَاءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبًا فَسَتَعْلَمُونَ
كَيْفَ نَذِيرِ ١٧ وَلَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ ١٨
أَوَلَمْ يَرَوْا إِلَى الطَّيْرِ فَوْقَهُمْ صَافَّاتٍ وَيَقْبِضْنَ مَا يُمْسِكُهُنَّ إِلَّا
الرَّحْمَٰنُ إِنَّهُ بِكُلِّ شَيْءٍ بَصِيرٌ ١٩ أَمَّنْ هَٰذَا الَّذِي هُوَ جُندٌ لَّكُمْ
يَنصُرُكُم مِّن دُونِ الرَّحْمَٰنِ إِنِ الْكَافِرُونَ إِلَّا فِي غُرُورٍ ٢٠ أَمَّنْ هَٰذَا
الَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُ بَل لَّجُّوا فِي عُتُوٍّ وَنُفُورٍ ٢١ أَفَمَن
يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِ أَهْدَىٰ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَاطٍ
مُّسْتَقِيمٍ ٢٢ قُلْ هُوَ الَّذِي أَنشَأَكُمْ وَجَعَلَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ
وَالْأَفْئِدَةَ قَلِيلًا مَّا تَشْكُرُونَ ٢٣ قُلْ هُوَ الَّذِي ذَرَأَكُمْ فِي
الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ٢٤ وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ
صَادِقِينَ ٢٥ قُلْ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَإِنَّمَا أَنَا نَذِيرٌ مُّبِينٌ ٢٦
فَلَمَّا رَأَوْهُ زُلْفَةً سِيئَتْ وُجُوهُ الَّذِينَ كَفَرُوا وَقِيلَ هَٰذَا الَّذِي كُنتُم
بِهِ تَدَّعُونَ ٢٧ قُلْ أَرَأَيْتُمْ إِنْ أَهْلَكَنِيَ اللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا
فَمَن يُجِيرُ الْكَافِرِينَ مِنْ عَذَابٍ أَلِيمٍ ٢٨ قُلْ هُوَ الرَّحْمَٰنُ
آمَنَّا بِهِ وَعَلَيْهِ تَوَكَّلْنَا فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَالٍ مُّبِينٍ
٢٩ قُلْ أَرَأَيْتُمْ إِنْ أَصْبَحَ مَاؤُكُمْ غَوْرًا فَمَن يَأْتِيكُم بِمَاءٍ مَّعِينٍ ٣٠
ﮖ
ن وَالْقَلَمِ وَمَا يَسْطُرُونَ ١ مَا أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٍ ٢ وَإِنَّ
لَكَ لَأَجْرًا غَيْرَ مَمْنُونٍ ٣ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٍ ٤ فَسَتُبْصِرُ
وَيُبْصِرُونَ ٥ بِأَييِّكُمُ الْمَفْتُونُ ٦ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ
عَن سَبِيلِهِ وَهُوَ أَعْلَمُ بِالْمُهْتَدِينَ ٧ فَلَا تُطِعِ الْمُكَذِّبِينَ
٨ وَدُّوا لَوْ تُدْهِنُ فَيُدْهِنُونَ ٩ وَلَا تُطِعْ كُلَّ حَلَّافٍ مَّهِينٍ
١٠ هَمَّازٍ مَّشَّاءٍ بِنَمِيمٍ ١١ مَّنَّاعٍ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ١٢
عُتُلٍّ بَعْدَ ذَٰلِكَ زَنِيمٍ ١٣ أَن كَانَ ذَا مَالٍ وَبَنِينَ ١٤ إِذَا تُتْلَىٰ عَلَيْهِ
آيَاتُنَا قَالَ أَسَاطِيرُ الْأَوَّلِينَ ١٥ سَنَسِمُهُ عَلَى الْخُرْطُومِ ١٦
إِنَّا بَلَوْنَاهُمْ كَمَا بَلَوْنَا أَصْحَابَ الْجَنَّةِ إِذْ أَقْسَمُوا لَيَصْرِمُنَّهَا مُصْبِحِينَ ١٧ وَلَا
يَسْتَثْنُونَ ١٨ فَطَافَ عَلَيْهَا طَائِفٌ مِّن رَّبِّكَ وَهُمْ نَائِمُونَ ١٩ فَأَصْبَحَتْ
كَالصَّرِيمِ ٢٠ فَتَنَادَوْا مُصْبِحِينَ ٢١ أَنِ اغْدُوا عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ
صَارِمِينَ ٢٢ فَانطَلَقُوا وَهُمْ يَتَخَافَتُونَ ٢٣ أَن لَّا يَدْخُلَنَّهَا الْيَوْمَ عَلَيْكُم
مِّسْكِينٌ ٢٤ وَغَدَوْا عَلَىٰ حَرْدٍ قَادِرِينَ ٢٥ فَلَمَّا رَأَوْهَا قَالُوا إِنَّا لَضَالُّونَ
٢٦ بَلْ نَحْنُ مَحْرُومُونَ ٢٧ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
٢٨ قَالُوا سُبْحَانَ رَبِّنَا إِنَّا كُنَّا ظَالِمِينَ ٢٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍ
يَتَلَاوَمُونَ ٣٠ قَالُوا يَا وَيْلَنَا إِنَّا كُنَّا طَاغِينَ ٣١ عَسَىٰ رَبُّنَا أَن يُبْدِلَنَا
خَيْرًا مِّنْهَا إِنَّا إِلَىٰ رَبِّنَا رَاغِبُونَ ٣٢ كَذَٰلِكَ الْعَذَابُ وَلَعَذَابُ الْآخِرَةِ
أَكْبَرُ لَوْ كَانُوا يَعْلَمُونَ ٣٣ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّاتِ النَّعِيمِ ٣٤
أَفَنَجْعَلُ الْمُسْلِمِينَ كَالْمُجْرِمِينَ ٣٥ مَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٦ أَمْ لَكُمْ
كِتَابٌ فِيهِ تَدْرُسُونَ ٣٧ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ ٣٨ أَمْ لَكُمْ أَيْمَانٌ عَلَيْنَا
بَالِغَةٌ إِلَىٰ يَوْمِ الْقِيَامَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ٣٩ سَلْهُمْ أَيُّهُم بِذَٰلِكَ
زَعِيمٌ ٤٠ أَمْ لَهُمْ شُرَكَاءُ فَلْيَأْتُوا بِشُرَكَائِهِمْ إِن كَانُوا صَادِقِينَ ٤١ يَوْمَ
يُكْشَفُ عَن سَاقٍ وَيُدْعَوْنَ إِلَى السُّجُودِ فَلَا يَسْتَطِيعُونَ ٤٢
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ وَقَدْ كَانُوا يُدْعَوْنَ إِلَى السُّجُودِ وَهُمْ
سَالِمُونَ ٤٣ فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا الْحَدِيثِ سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ٤٤ وَأُمْلِي لَهُمْ إِنَّ كَيْدِي مَتِينٌ ٤٥ أَمْ تَسْأَلُهُمْ
أَجْرًا فَهُم مِّن مَّغْرَمٍ مُّثْقَلُونَ ٤٦ أَمْ عِندَهُمُ الْغَيْبُ فَهُمْ يَكْتُبُونَ
٤٧ فَاصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ الْحُوتِ إِذْ نَادَىٰ
وَهُوَ مَكْظُومٌ ٤٨ لَّوْلَا أَن تَدَارَكَهُ نِعْمَةٌ مِّن رَّبِّهِ لَنُبِذَ بِالْعَرَاءِ
وَهُوَ مَذْمُومٌ ٤٩ فَاجْتَبَاهُ رَبُّهُ فَجَعَلَهُ مِنَ الصَّالِحِينَ
٥٠ وَإِن يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا
الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ ٥١ وَمَا هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ ٥٢
ﮗ
الْحَاقَّةُ ١ مَا الْحَاقَّةُ ٢ وَمَا أَدْرَاكَ مَا الْحَاقَّةُ ٣ كَذَّبَتْ ثَمُودُ وَعَادٌ
بِالْقَارِعَةِ ٤ فَأَمَّا ثَمُودُ فَأُهْلِكُوا بِالطَّاغِيَةِ ٥ وَأَمَّا عَادٌ فَأُهْلِكُوا بِرِيحٍ
صَرْصَرٍ عَاتِيَةٍ ٦ سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٍ وَثَمَانِيَةَ أَيَّامٍ حُسُومًا فَتَرَى
الْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٍ ٧ فَهَلْ تَرَىٰ لَهُم مِّن بَاقِيَةٍ ٨
وَجَاءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَالْمُؤْتَفِكَاتُ بِالْخَاطِئَةِ ٩ فَعَصَوْا رَسُولَ
رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةً رَّابِيَةً ١٠ إِنَّا لَمَّا طَغَى الْمَاءُ حَمَلْنَاكُمْ فِي الْجَارِيَةِ
١١ لِنَجْعَلَهَا لَكُمْ تَذْكِرَةً وَتَعِيَهَا أُذُنٌ وَاعِيَةٌ ١٢ فَإِذَا نُفِخَ فِي الصُّورِ
نَفْخَةٌ وَاحِدَةٌ ١٣ وَحُمِلَتِ الْأَرْضُ وَالْجِبَالُ فَدُكَّتَا دَكَّةً وَاحِدَةً ١٤
فَيَوْمَئِذٍ وَقَعَتِ الْوَاقِعَةُ ١٥ وَانشَقَّتِ السَّمَاءُ فَهِيَ يَوْمَئِذٍ وَاهِيَةٌ
١٦ وَالْمَلَكُ عَلَىٰ أَرْجَائِهَا وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٍ ثَمَانِيَةٌ
١٧ يَوْمَئِذٍ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةٌ ١٨ فَأَمَّا مَنْ أُوتِيَ كِتَابَهُ
بِيَمِينِهِ فَيَقُولُ هَاؤُمُ اقْرَءُوا كِتَابِيَهْ ١٩ إِنِّي ظَنَنتُ أَنِّي مُلَاقٍ حِسَابِيَهْ
٢٠ فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ ٢١ فِي جَنَّةٍ عَالِيَةٍ ٢٢ قُطُوفُهَا دَانِيَةٌ ٢٣
كُلُوا وَاشْرَبُوا هَنِيئًا بِمَا أَسْلَفْتُمْ فِي الْأَيَّامِ الْخَالِيَةِ ٢٤ وَأَمَّا مَنْ أُوتِيَ
كِتَابَهُ بِشِمَالِهِ فَيَقُولُ يَا لَيْتَنِي لَمْ أُوتَ كِتَابِيَهْ ٢٥ وَلَمْ أَدْرِ مَا حِسَابِيَهْ
٢٦ يَا لَيْتَهَا كَانَتِ الْقَاضِيَةَ ٢٧ مَا أَغْنَىٰ عَنِّي مَالِيَهْ ٢٨ هَلَكَ عَنِّي سُلْطَانِيَهْ
٢٩ خُذُوهُ فَغُلُّوهُ ٣٠ ثُمَّ الْجَحِيمَ صَلُّوهُ ٣١ ثُمَّ فِي سِلْسِلَةٍ ذَرْعُهَا
سَبْعُونَ ذِرَاعًا فَاسْلُكُوهُ ٣٢ إِنَّهُ كَانَ لَا يُؤْمِنُ بِاللَّهِ الْعَظِيمِ ٣٣
وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ٣٤ فَلَيْسَ لَهُ الْيَوْمَ هَاهُنَا حَمِيمٌ ٣٥
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٍ ٣٦ لَّا يَأْكُلُهُ إِلَّا الْخَاطِئُونَ ٣٧ فَلَا أُقْسِمُ
بِمَا تُبْصِرُونَ ٣٨ وَمَا لَا تُبْصِرُونَ ٣٩ إِنَّهُ لَقَوْلُ رَسُولٍ كَرِيمٍ ٤٠ وَمَا هُوَ
بِقَوْلِ شَاعِرٍ قَلِيلًا مَّا تُؤْمِنُونَ ٤١ وَلَا بِقَوْلِ كَاهِنٍ قَلِيلًا مَّا تَذَكَّرُونَ
٤٢ تَنزِيلٌ مِّن رَّبِّ الْعَالَمِينَ ٤٣ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ الْأَقَاوِيلِ ٤٤
لَأَخَذْنَا مِنْهُ بِالْيَمِينِ ٤٥ ثُمَّ لَقَطَعْنَا مِنْهُ الْوَتِينَ ٤٦ فَمَا مِنكُم
مِّنْ أَحَدٍ عَنْهُ حَاجِزِينَ ٤٧ وَإِنَّهُ لَتَذْكِرَةٌ لِّلْمُتَّقِينَ ٤٨ وَإِنَّا
لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ٤٩ وَإِنَّهُ لَحَسْرَةٌ عَلَى الْكَافِرِينَ
٥٠ وَإِنَّهُ لَحَقُّ الْيَقِينِ ٥١ فَسَبِّحْ بِاسْمِ رَبِّكَ الْعَظِيمِ ٥٢
ﮙ
سَأَلَ سَائِلٌ بِعَذَابٍ وَاقِعٍ ١ لِّلْكَافِرِينَ لَيْسَ لَهُ دَافِعٌ ٢
مِّنَ اللَّهِ ذِي الْمَعَارِجِ ٣ تَعْرُجُ الْمَلَائِكَةُ وَالرُّوحُ إِلَيْهِ
فِي يَوْمٍ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٍ ٤ فَاصْبِرْ صَبْرًا جَمِيلًا
٥ إِنَّهُمْ يَرَوْنَهُ بَعِيدًا ٦ وَنَرَاهُ قَرِيبًا ٧ يَوْمَ تَكُونُ السَّمَاءُ
كَالْمُهْلِ ٨ وَتَكُونُ الْجِبَالُ كَالْعِهْنِ ٩ وَلَا يَسْأَلُ حَمِيمٌ حَمِيمًا ١٠
يُبَصَّرُونَهُمْ يَوَدُّ الْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذٍ بِبَنِيهِ ١١
وَصَاحِبَتِهِ وَأَخِيهِ ١٢ وَفَصِيلَتِهِ الَّتِي تُؤْوِيهِ ١٣ وَمَن فِي الْأَرْضِ جَمِيعًا
ثُمَّ يُنجِيهِ ١٤ كَلَّا إِنَّهَا لَظَىٰ ١٥ نَزَّاعَةً لِّلشَّوَىٰ ١٦ تَدْعُو مَنْ أَدْبَرَ
وَتَوَلَّىٰ ١٧ وَجَمَعَ فَأَوْعَىٰ ١٨ ۞ إِنَّ الْإِنسَانَ خُلِقَ هَلُوعًا ١٩ إِذَا مَسَّهُ الشَّرُّ
جَزُوعًا ٢٠ وَإِذَا مَسَّهُ الْخَيْرُ مَنُوعًا ٢١ إِلَّا الْمُصَلِّينَ ٢٢ الَّذِينَ هُمْ
عَلَىٰ صَلَاتِهِمْ دَائِمُونَ ٢٣ وَالَّذِينَ فِي أَمْوَالِهِمْ حَقٌّ مَّعْلُومٌ ٢٤ لِّلسَّائِلِ
وَالْمَحْرُومِ ٢٥ وَالَّذِينَ يُصَدِّقُونَ بِيَوْمِ الدِّينِ ٢٦ وَالَّذِينَ هُم مِّنْ عَذَابِ
رَبِّهِم مُّشْفِقُونَ ٢٧ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍ ٢٨ وَالَّذِينَ هُمْ
لِفُرُوجِهِمْ حَافِظُونَ ٢٩ إِلَّا عَلَىٰ أَزْوَاجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَانُهُمْ
فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٣٠ فَمَنِ ابْتَغَىٰ وَرَاءَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْعَادُونَ ٣١
وَالَّذِينَ هُمْ لِأَمَانَاتِهِمْ وَعَهْدِهِمْ رَاعُونَ ٣٢ وَالَّذِينَ هُم بِشَهَادَاتِهِمْ قَائِمُونَ
٣٣ وَالَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٣٤ أُولَٰئِكَ فِي جَنَّاتٍ مُّكْرَمُونَ ٣٥
فَمَالِ الَّذِينَ كَفَرُوا قِبَلَكَ مُهْطِعِينَ ٣٦ عَنِ الْيَمِينِ وَعَنِ الشِّمَالِ
عِزِينَ ٣٧ أَيَطْمَعُ كُلُّ امْرِئٍ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍ ٣٨ كَلَّا إِنَّا خَلَقْنَاهُم
مِّمَّا يَعْلَمُونَ ٣٩ فَلَا أُقْسِمُ بِرَبِّ الْمَشَارِقِ وَالْمَغَارِبِ إِنَّا لَقَادِرُونَ ٤٠
عَلَىٰ أَن نُّبَدِّلَ خَيْرًا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ ٤١ فَذَرْهُمْ
يَخُوضُوا وَيَلْعَبُوا حَتَّىٰ يُلَاقُوا يَوْمَهُمُ الَّذِي يُوعَدُونَ ٤٢ يَوْمَ
يَخْرُجُونَ مِنَ الْأَجْدَاثِ سِرَاعًا كَأَنَّهُمْ إِلَىٰ نُصُبٍ يُوفِضُونَ ٤٣
خَاشِعَةً أَبْصَارُهُمْ تَرْهَقُهُمْ ذِلَّةٌ ذَٰلِكَ الْيَوْمُ الَّذِي كَانُوا يُوعَدُونَ ٤٤
ﮚ
إِنَّا أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ
عَذَابٌ أَلِيمٌ ١ قَالَ يَا قَوْمِ إِنِّي لَكُمْ نَذِيرٌ مُّبِينٌ ٢ أَنِ اعْبُدُوا
اللَّهَ وَاتَّقُوهُ وَأَطِيعُونِ ٣ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ
إِلَىٰ أَجَلٍ مُّسَمًّى إِنَّ أَجَلَ اللَّهِ إِذَا جَاءَ لَا يُؤَخَّرُ لَوْ كُنتُمْ تَعْلَمُونَ ٤
قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلًا وَنَهَارًا ٥ فَلَمْ يَزِدْهُمْ دُعَائِي إِلَّا
فِرَارًا ٦ وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوا أَصَابِعَهُمْ فِي
آذَانِهِمْ وَاسْتَغْشَوْا ثِيَابَهُمْ وَأَصَرُّوا وَاسْتَكْبَرُوا اسْتِكْبَارًا
٧ ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارًا ٨ ثُمَّ إِنِّي أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ
لَهُمْ إِسْرَارًا ٩ فَقُلْتُ اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كَانَ غَفَّارًا ١٠
يُرْسِلِ السَّمَاءَ عَلَيْكُم مِّدْرَارًا ١١ وَيُمْدِدْكُم بِأَمْوَالٍ وَبَنِينَ وَيَجْعَل
لَّكُمْ جَنَّاتٍ وَيَجْعَل لَّكُمْ أَنْهَارًا ١٢ مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارًا ١٣
وَقَدْ خَلَقَكُمْ أَطْوَارًا ١٤ أَلَمْ تَرَوْا كَيْفَ خَلَقَ اللَّهُ سَبْعَ سَمَاوَاتٍ
طِبَاقًا ١٥ وَجَعَلَ الْقَمَرَ فِيهِنَّ نُورًا وَجَعَلَ الشَّمْسَ سِرَاجًا ١٦
وَاللَّهُ أَنبَتَكُم مِّنَ الْأَرْضِ نَبَاتًا ١٧ ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ
إِخْرَاجًا ١٨ وَاللَّهُ جَعَلَ لَكُمُ الْأَرْضَ بِسَاطًا ١٩ لِّتَسْلُكُوا مِنْهَا
سُبُلًا فِجَاجًا ٢٠ قَالَ نُوحٌ رَّبِّ إِنَّهُمْ عَصَوْنِي وَاتَّبَعُوا مَن لَّمْ يَزِدْهُ
مَالُهُ وَوَلَدُهُ إِلَّا خَسَارًا ٢١ وَمَكَرُوا مَكْرًا كُبَّارًا ٢٢ وَقَالُوا
لَا تَذَرُنَّ آلِهَتَكُمْ وَلَا تَذَرُنَّ وَدًّا وَلَا سُوَاعًا وَلَا يَغُوثَ وَيَعُوقَ
وَنَسْرًا ٢٣ وَقَدْ أَضَلُّوا كَثِيرًا وَلَا تَزِدِ الظَّالِمِينَ إِلَّا ضَلَالًا ٢٤
مِّمَّا خَطِيئَاتِهِمْ أُغْرِقُوا فَأُدْخِلُوا نَارًا فَلَمْ يَجِدُوا لَهُم مِّن دُونِ
اللَّهِ أَنصَارًا ٢٥ وَقَالَ نُوحٌ رَّبِّ لَا تَذَرْ عَلَى الْأَرْضِ مِنَ الْكَافِرِينَ
دَيَّارًا ٢٦ إِنَّكَ إِن تَذَرْهُمْ يُضِلُّوا عِبَادَكَ وَلَا يَلِدُوا إِلَّا فَاجِرًا
كَفَّارًا ٢٧ رَّبِّ اغْفِرْ لِي وَلِوَالِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنًا
وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَلَا تَزِدِ الظَّالِمِينَ إِلَّا تَبَارًا ٢٨
ﮔ
تَبَٰرَكَ ٱلَّذِي بِيَدِهِ ٱلْمُلْكُ وَهُوَ عَلَىٰ كُلِّ شَيْءٖ قَدِيرٌ ١ ٱلَّذِي خَلَقَ
ٱلْمَوْتَ وَٱلْحَيَوٰةَ لِيَبْلُوَكُمْ أَيُّكُمْ أَحْسَنُ عَمَلٗاۚ وَهُوَ ٱلْعَزِيزُ ٱلْغَفُورُ
٢ ٱلَّذِي خَلَقَ سَبْعَ سَمَٰوَٰتٖ طِبَاقٗاۖ مَّا تَرَىٰ فِي خَلْقِ ٱلرَّحْمَٰنِ مِن
تَفَٰوُتٖۖ فَٱرْجِعِ ٱلْبَصَرَ هَلْ تَرَىٰ مِن فُطُورٖ ٣ ثُمَّ ٱرْجِعِ ٱلْبَصَرَ كَرَّتَيْنِ
يَنقَلِبْ إِلَيْكَ ٱلْبَصَرُ خَاسِئٗا وَهُوَ حَسِيرَ ٤ وَلَقَدْ زَيَّنَّا ٱلسَّمَآءَ
ٱلدُّنْيَا بِمَصَٰبِيحَ وَجَعَلْنَٰهَا رُجُومٗا لِّلشَّيَٰطِينِۖ وَأَعْتَدْنَا لَهُمْ عَذَابَ
ٱلسَّعِيرِ ٥ وَلِلَّذِينَ كَفَرُواْ بِرَبِّهِمْ عَذَابُ جَهَنَّمَۖ وَبِئْسَ ٱلْمَصِيرُ
٦ إِذَآ أُلْقُواْ فِيهَا سَمِعُواْ لَهَا شَهِيقٗا وَهِيَ تَفُورُ ٧ تَكَادُ تَمَيَّزُ
مِنَ ٱلْغَيْظِۖ كُلَّمَآ أُلْقِيَ فِيهَا فَوْجَ سَأَلَهُمْ خَزَنَتُهَآ أَلَمْ يَأْتِكُمْ نَذِيرَ ٨
قَالُواْ بَلَىٰ قَدْ جَآءَنَا نَذِيرَ فَكَذَّبْنَا وَقُلْنَا مَا نَزَّلَ ٱللَّهُ مِن شَيْءٍ إِنْ أَنتُمْ
إِلَّا فِي ضَلَٰلٖ كَبِيرٖ ٩ وَقَالُواْ لَوْ كُنَّا نَسْمَعُ أَوْ نَعْقِلُ مَا كُنَّا فِيٓ أَصْحَٰبِ
ٱلسَّعِيرِ ١٠ فَٱعْتَرَفُواْ بِذَنۢبِهِمْ فَسُحْقٗا لِّأَصْحَٰبِ ٱلسَّعِيرِ ١١ إِنَّ
ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ لَهُم مَّغْفِرَةَ وَأَجْرَ كَبِيرَ ١٢
وَأَسِرُّواْ قَوْلَكُمْ أَوِ ٱجْهَرُواْ بِهِۦٓۖ إِنَّهُ عَلِيمُۢ بِذَاتِ ٱلصُّدُورِ ١٣ أَلَا
يَعْلَمُ مَنْ خَلَقَ وَهُوَ ٱللَّطِيفُ ٱلْخَبِيرُ ١٤ هُوَ ٱلَّذِي جَعَلَ لَكُمُ ٱلْأَرْضَ
ذَلُولٗا فَٱمْشُواْ فِي مَنَاكِبِهَا وَكُلُواْ مِن رِّزْقِهِۦۖ وَإِلَيْهِ ٱلنُّشُورُ ١٥
ءَأَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يَخْسِفَ بِكُمُ ٱلْأَرْضَ فَإِذَا هِيَ تَمُورُ ١٦
أَمْ أَمِنتُم مَّن فِي ٱلسَّمَآءِ أَن يُرْسِلَ عَلَيْكُمْ حَاصِبٗاۖ فَسَتَعْلَمُونَ
كَيْفَ نَذِيرِ ١٧ وَلَقَدْ كَذَّبَ ٱلَّذِينَ مِن قَبْلِهِمْ فَكَيْفَ كَانَ نَكِيرِ ١٨
أَوَلَمْ يَرَوْاْ إِلَى ٱلطَّيْرِ فَوْقَهُمْ صَٰٓفَّٰتٖ وَيَقْبِضْنَۚ مَا يُمْسِكُهُنَّ إِلَّا
ٱلرَّحْمَٰنُۚ إِنَّهُ بِكُلِّ شَيْءِۭ بَصِيرٌ ١٩ أَمَّنْ هَٰذَا ٱلَّذِي هُوَ جُندَ لَّكُمْ
يَنصُرُكُم مِّن دُونِ ٱلرَّحْمَٰنِۚ إِنِ ٱلْكَٰفِرُونَ إِلَّا فِي غُرُورٍ ٢٠ أَمَّنْ هَٰذَا
ٱلَّذِي يَرْزُقُكُمْ إِنْ أَمْسَكَ رِزْقَهُۚ بَل لَّجُّواْ فِي عُتُوّٖ وَنُفُورٍ ٢١ أَفَمَن
يَمْشِي مُكِبًّا عَلَىٰ وَجْهِهِۦٓ أَهْدَىٰٓ أَمَّن يَمْشِي سَوِيًّا عَلَىٰ صِرَٰطٖ
مُّسْتَقِيمٖ ٢٢ قُلْ هُوَ ٱلَّذِيٓ أَنشَأَكُمْ وَجَعَلَ لَكُمُ ٱلسَّمْعَ وَٱلْأَبْصَٰرَ
وَٱلْأَفْـِٔدَةَۚ قَلِيلٗا مَّا تَشْكُرُونَ ٢٣ قُلْ هُوَ ٱلَّذِي ذَرَأَكُمْ فِي
ٱلْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ ٢٤ وَيَقُولُونَ مَتَىٰ هَٰذَا ٱلْوَعْدُ إِن كُنتُمْ
صَٰدِقِينَ ٢٥ قُلْ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَإِنَّمَآ أَنَا نَذِيرَ مُّبِينَ ٢٦
فَلَمَّا رَأَوْهُ زُلْفَةٗ سِيٓـَٔتْ وُجُوهُ ٱلَّذِينَ كَفَرُواْ وَقِيلَ هَٰذَا ٱلَّذِي كُنتُم
بِهِۦ تَدَّعُونَ ٢٧ قُلْ أَرَءَيْتُمْ إِنْ أَهْلَكَنِيَ ٱللَّهُ وَمَن مَّعِيَ أَوْ رَحِمَنَا
فَمَن يُجِيرُ ٱلْكَٰفِرِينَ مِنْ عَذَابٍ أَلِيمٖ ٢٨ قُلْ هُوَ ٱلرَّحْمَٰنُ
ءَامَنَّا بِهِۦ وَعَلَيْهِ تَوَكَّلْنَاۖ فَسَتَعْلَمُونَ مَنْ هُوَ فِي ضَلَٰلٖ مُّبِينٖ
٢٩ قُلْ أَرَءَيْتُمْ إِنْ أَصْبَحَ مَآؤُكُمْ غَوْرٗا فَمَن يَأْتِيكُم بِمَآءٖ مَّعِينِۭ ٣٠
ﮖ
نٓۚ وَٱلْقَلَمِ وَمَا يَسْطُرُونَ ١ مَآ أَنتَ بِنِعْمَةِ رَبِّكَ بِمَجْنُونٖ ٢ وَإِنَّ
لَكَ لَأَجْرًا غَيْرَ مَمْنُونٖ ٣ وَإِنَّكَ لَعَلَىٰ خُلُقٍ عَظِيمٖ ٤ فَسَتُبْصِرُ
وَيُبْصِرُونَ ٥ بِأَييِّكُمُ ٱلْمَفْتُونُ ٦ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ
عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِٱلْمُهْتَدِينَ ٧ فَلَا تُطِعِ ٱلْمُكَذِّبِينَ
٨ وَدُّواْ لَوْ تُدْهِنُ فَيُدْهِنُونَ ٩ وَلَا تُطِعْ كُلَّ حَلَّافٖ مَّهِينٍ
١٠ هَمَّازٖ مَّشَّآءِۭ بِنَمِيمٖ ١١ مَّنَّاعٖ لِّلْخَيْرِ مُعْتَدٍ أَثِيمٍ ١٢
عُتُلِّۭ بَعْدَ ذَٰلِكَ زَنِيمٍ ١٣ أَن كَانَ ذَا مَالٖ وَبَنِينَ ١٤ إِذَا تُتْلَىٰ عَلَيْهِ
ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ ١٥ سَنَسِمُهُ عَلَى ٱلْخُرْطُومِ ١٦
إِنَّا بَلَوْنَٰهُمْ كَمَا بَلَوْنَآ أَصْحَٰبَ ٱلْجَنَّةِ إِذْ أَقْسَمُواْ لَيَصْرِمُنَّهَا مُصْبِحِينَ ١٧ وَلَا
يَسْتَثْنُونَ ١٨ فَطَافَ عَلَيْهَا طَآئِفَ مِّن رَّبِّكَ وَهُمْ نَآئِمُونَ ١٩ فَأَصْبَحَتْ
كَٱلصَّرِيمِ ٢٠ فَتَنَادَوْاْ مُصْبِحِينَ ٢١ أَنِ ٱغْدُواْ عَلَىٰ حَرْثِكُمْ إِن كُنتُمْ
صَٰرِمِينَ ٢٢ فَٱنطَلَقُواْ وَهُمْ يَتَخَٰفَتُونَ ٢٣ أَن لَّا يَدْخُلَنَّهَا ٱلْيَوْمَ عَلَيْكُم
مِّسْكِينَ ٢٤ وَغَدَوْاْ عَلَىٰ حَرْدٖ قَٰدِرِينَ ٢٥ فَلَمَّا رَأَوْهَا قَالُوٓاْ إِنَّا لَضَآلُّونَ
٢٦ بَلْ نَحْنُ مَحْرُومُونَ ٢٧ قَالَ أَوْسَطُهُمْ أَلَمْ أَقُل لَّكُمْ لَوْلَا تُسَبِّحُونَ
٢٨ قَالُواْ سُبْحَٰنَ رَبِّنَآ إِنَّا كُنَّا ظَٰلِمِينَ ٢٩ فَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٖ
يَتَلَٰوَمُونَ ٣٠ قَالُواْ يَٰوَيْلَنَآ إِنَّا كُنَّا طَٰغِينَ ٣١ عَسَىٰ رَبُّنَآ أَن يُبْدِلَنَا
خَيْرٗا مِّنْهَآ إِنَّآ إِلَىٰ رَبِّنَا رَٰغِبُونَ ٣٢ كَذَٰلِكَ ٱلْعَذَابُۖ وَلَعَذَابُ ٱلْأٓخِرَةِ
أَكْبَرُۚ لَوْ كَانُواْ يَعْلَمُونَ ٣٣ إِنَّ لِلْمُتَّقِينَ عِندَ رَبِّهِمْ جَنَّٰتِ ٱلنَّعِيمِ ٣٤
أَفَنَجْعَلُ ٱلْمُسْلِمِينَ كَٱلْمُجْرِمِينَ ٣٥ مَا لَكُمْ كَيْفَ تَحْكُمُونَ ٣٦ أَمْ لَكُمْ
كِتَٰبَ فِيهِ تَدْرُسُونَ ٣٧ إِنَّ لَكُمْ فِيهِ لَمَا تَخَيَّرُونَ ٣٨ أَمْ لَكُمْ أَيْمَٰنٌ عَلَيْنَا
بَٰلِغَةٌ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ إِنَّ لَكُمْ لَمَا تَحْكُمُونَ ٣٩ سَلْهُمْ أَيُّهُم بِذَٰلِكَ
زَعِيمٌ ٤٠ أَمْ لَهُمْ شُرَكَآءُ فَلْيَأْتُواْ بِشُرَكَآئِهِمْ إِن كَانُواْ صَٰدِقِينَ ٤١ يَوْمَ
يُكْشَفُ عَن سَاقٖ وَيُدْعَوْنَ إِلَى ٱلسُّجُودِ فَلَا يَسْتَطِيعُونَ ٤٢
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۖ وَقَدْ كَانُواْ يُدْعَوْنَ إِلَى ٱلسُّجُودِ وَهُمْ
سَٰلِمُونَ ٤٣ فَذَرْنِي وَمَن يُكَذِّبُ بِهَٰذَا ٱلْحَدِيثِۖ سَنَسْتَدْرِجُهُم
مِّنْ حَيْثُ لَا يَعْلَمُونَ ٤٤ وَأُمْلِي لَهُمْۚ إِنَّ كَيْدِي مَتِينٌ ٤٥ أَمْ تَسْـَٔلُهُمْ
أَجْرٗا فَهُم مِّن مَّغْرَمٖ مُّثْقَلُونَ ٤٦ أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
٤٧ فَٱصْبِرْ لِحُكْمِ رَبِّكَ وَلَا تَكُن كَصَاحِبِ ٱلْحُوتِ إِذْ نَادَىٰ
وَهُوَ مَكْظُومَ ٤٨ لَّوْلَآ أَن تَدَٰرَكَهُ نِعْمَةَ مِّن رَّبِّهِۦ لَنُبِذَ بِٱلْعَرَآءِ
وَهُوَ مَذْمُومَ ٤٩ فَٱجْتَبَٰهُ رَبُّهُ فَجَعَلَهُ مِنَ ٱلصَّٰلِحِينَ
٥٠ وَإِن يَكَادُ ٱلَّذِينَ كَفَرُواْ لَيُزْلِقُونَكَ بِأَبْصَٰرِهِمْ لَمَّا سَمِعُواْ
ٱلذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونَ ٥١ وَمَا هُوَ إِلَّا ذِكْرَ لِّلْعَٰلَمِينَ ٥٢
ﮗ
ٱلْحَآقَّةُ ١ مَا ٱلْحَآقَّةُ ٢ وَمَآ أَدْرَىٰكَ مَا ٱلْحَآقَّةُ ٣ كَذَّبَتْ ثَمُودُ وَعَادُۢ
بِٱلْقَارِعَةِ ٤ فَأَمَّا ثَمُودُ فَأُهْلِكُواْ بِٱلطَّاغِيَةِ ٥ وَأَمَّا عَادَ فَأُهْلِكُواْ بِرِيحٖ
صَرْصَرٍ عَاتِيَةٖ ٦ سَخَّرَهَا عَلَيْهِمْ سَبْعَ لَيَالٖ وَثَمَٰنِيَةَ أَيَّامٍ حُسُومٗاۖ فَتَرَى
ٱلْقَوْمَ فِيهَا صَرْعَىٰ كَأَنَّهُمْ أَعْجَازُ نَخْلٍ خَاوِيَةٖ ٧ فَهَلْ تَرَىٰ لَهُم مِّنۢ بَاقِيَةٖ ٨
وَجَآءَ فِرْعَوْنُ وَمَن قَبْلَهُ وَٱلْمُؤْتَفِكَٰتُ بِٱلْخَاطِئَةِ ٩ فَعَصَوْاْ رَسُولَ
رَبِّهِمْ فَأَخَذَهُمْ أَخْذَةٗ رَّابِيَةً ١٠ إِنَّا لَمَّا طَغَا ٱلْمَآءُ حَمَلْنَٰكُمْ فِي ٱلْجَارِيَةِ
١١ لِنَجْعَلَهَا لَكُمْ تَذْكِرَةٗ وَتَعِيَهَآ أُذُنَ وَٰعِيَةَ ١٢ فَإِذَا نُفِخَ فِي ٱلصُّورِ
نَفْخَةَ وَٰحِدَةَ ١٣ وَحُمِلَتِ ٱلْأَرْضُ وَٱلْجِبَالُ فَدُكَّتَا دَكَّةٗ وَٰحِدَةٗ ١٤
فَيَوْمَئِذٖ وَقَعَتِ ٱلْوَاقِعَةُ ١٥ وَٱنشَقَّتِ ٱلسَّمَآءُ فَهِيَ يَوْمَئِذٖ وَاهِيَةَ
١٦ وَٱلْمَلَكُ عَلَىٰٓ أَرْجَآئِهَاۚ وَيَحْمِلُ عَرْشَ رَبِّكَ فَوْقَهُمْ يَوْمَئِذٖ ثَمَٰنِيَةَ
١٧ يَوْمَئِذٖ تُعْرَضُونَ لَا تَخْفَىٰ مِنكُمْ خَافِيَةَ ١٨ فَأَمَّا مَنْ أُوتِيَ كِتَٰبَهُ
بِيَمِينِهِۦ فَيَقُولُ هَآؤُمُ ٱقْرَءُواْ كِتَٰبِيَهْ ١٩ إِنِّي ظَنَنتُ أَنِّي مُلَٰقٍ حِسَابِيَهْ
٢٠ فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖ ٢١ فِي جَنَّةٍ عَالِيَةٖ ٢٢ قُطُوفُهَا دَانِيَةَ ٢٣
كُلُواْ وَٱشْرَبُواْ هَنِيٓـَٔۢا بِمَآ أَسْلَفْتُمْ فِي ٱلْأَيَّامِ ٱلْخَالِيَةِ ٢٤ وَأَمَّا مَنْ أُوتِيَ
كِتَٰبَهُ بِشِمَالِهِۦ فَيَقُولُ يَٰلَيْتَنِي لَمْ أُوتَ كِتَٰبِيَهْ ٢٥ وَلَمْ أَدْرِ مَا حِسَابِيَهْ
٢٦ يَٰلَيْتَهَا كَانَتِ ٱلْقَاضِيَةَ ٢٧ مَآ أَغْنَىٰ عَنِّي مَالِيَهْۜ ٢٨ هَلَكَ عَنِّي سُلْطَٰنِيَهْ
٢٩ خُذُوهُ فَغُلُّوهُ ٣٠ ثُمَّ ٱلْجَحِيمَ صَلُّوهُ ٣١ ثُمَّ فِي سِلْسِلَةٖ ذَرْعُهَا
سَبْعُونَ ذِرَاعٗا فَٱسْلُكُوهُ ٣٢ إِنَّهُ كَانَ لَا يُؤْمِنُ بِٱللَّهِ ٱلْعَظِيمِ ٣٣
وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ٣٤ فَلَيْسَ لَهُ ٱلْيَوْمَ هَٰهُنَا حَمِيمَ ٣٥
وَلَا طَعَامٌ إِلَّا مِنْ غِسْلِينٖ ٣٦ لَّا يَأْكُلُهُٓ إِلَّا ٱلْخَٰطِـُٔونَ ٣٧ فَلَآ أُقْسِمُ
بِمَا تُبْصِرُونَ ٣٨ وَمَا لَا تُبْصِرُونَ ٣٩ إِنَّهُ لَقَوْلُ رَسُولٖ كَرِيمٖ ٤٠ وَمَا هُوَ
بِقَوْلِ شَاعِرٖۚ قَلِيلٗا مَّا تُؤْمِنُونَ ٤١ وَلَا بِقَوْلِ كَاهِنٖۚ قَلِيلٗا مَّا تَذَكَّرُونَ
٤٢ تَنزِيلَ مِّن رَّبِّ ٱلْعَٰلَمِينَ ٤٣ وَلَوْ تَقَوَّلَ عَلَيْنَا بَعْضَ ٱلْأَقَاوِيلِ ٤٤
لَأَخَذْنَا مِنْهُ بِٱلْيَمِينِ ٤٥ ثُمَّ لَقَطَعْنَا مِنْهُ ٱلْوَتِينَ ٤٦ فَمَا مِنكُم
مِّنْ أَحَدٍ عَنْهُ حَٰجِزِينَ ٤٧ وَإِنَّهُ لَتَذْكِرَةَ لِّلْمُتَّقِينَ ٤٨ وَإِنَّا
لَنَعْلَمُ أَنَّ مِنكُم مُّكَذِّبِينَ ٤٩ وَإِنَّهُ لَحَسْرَةٌ عَلَى ٱلْكَٰفِرِينَ
٥٠ وَإِنَّهُ لَحَقُّ ٱلْيَقِينِ ٥١ فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ ٥٢
ﮙ
سَأَلَ سَآئِلُۢ بِعَذَابٖ وَاقِعٖ ١ لِّلْكَٰفِرِينَ لَيْسَ لَهُ دَافِعَ ٢
مِّنَ ٱللَّهِ ذِي ٱلْمَعَارِجِ ٣ تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ
فِي يَوْمٖ كَانَ مِقْدَارُهُ خَمْسِينَ أَلْفَ سَنَةٖ ٤ فَٱصْبِرْ صَبْرٗا جَمِيلًا
٥ إِنَّهُمْ يَرَوْنَهُ بَعِيدٗا ٦ وَنَرَىٰهُ قَرِيبٗا ٧ يَوْمَ تَكُونُ ٱلسَّمَآءُ
كَٱلْمُهْلِ ٨ وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٩ وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمٗا ١٠
يُبَصَّرُونَهُمْۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِي مِنْ عَذَابِ يَوْمِئِذِۭ بِبَنِيهِ ١١
وَصَٰحِبَتِهِۦ وَأَخِيهِ ١٢ وَفَصِيلَتِهِ ٱلَّتِي تُـْٔوِيهِ ١٣ وَمَن فِي ٱلْأَرْضِ جَمِيعٗا
ثُمَّ يُنجِيهِ ١٤ كَلَّآۖ إِنَّهَا لَظَىٰ ١٥ نَزَّاعَةٗ لِّلشَّوَىٰ ١٦ تَدْعُواْ مَنْ أَدْبَرَ
وَتَوَلَّىٰ ١٧ وَجَمَعَ فَأَوْعَىٰٓ ١٨ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا ١٩ إِذَا مَسَّهُ ٱلشَّرُّ
جَزُوعٗا ٢٠ وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا ٢١ إِلَّا ٱلْمُصَلِّينَ ٢٢ ٱلَّذِينَ هُمْ
عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ ٢٣ وَٱلَّذِينَ فِيٓ أَمْوَٰلِهِمْ حَقَّ مَّعْلُومَ ٢٤ لِّلسَّآئِلِ
وَٱلْمَحْرُومِ ٢٥ وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ ٢٦ وَٱلَّذِينَ هُم مِّنْ عَذَابِ
رَبِّهِم مُّشْفِقُونَ ٢٧ إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٖ ٢٨ وَٱلَّذِينَ هُمْ
لِفُرُوجِهِمْ حَٰفِظُونَ ٢٩ إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ
فَإِنَّهُمْ غَيْرُ مَلُومِينَ ٣٠ فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلْعَادُونَ ٣١
وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ ٣٢ وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ
٣٣ وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ ٣٤ أُوْلَٰٓئِكَ فِي جَنَّٰتٖ مُّكْرَمُونَ ٣٥
فَمَالِ ٱلَّذِينَ كَفَرُواْ قِبَلَكَ مُهْطِعِينَ ٣٦ عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ
عِزِينَ ٣٧ أَيَطْمَعُ كُلُّ ٱمْرِيٕٖ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٖ ٣٨ كَلَّآۖ إِنَّا خَلَقْنَٰهُم
مِّمَّا يَعْلَمُونَ ٣٩ فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ ٤٠
عَلَىٰٓ أَن نُّبَدِّلَ خَيْرٗا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ ٤١ فَذَرْهُمْ
يَخُوضُواْ وَيَلْعَبُواْ حَتَّىٰ يُلَٰقُواْ يَوْمَهُمُ ٱلَّذِي يُوعَدُونَ ٤٢ يَوْمَ
يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعٗا كَأَنَّهُمْ إِلَىٰ نُصُبٖ يُوفِضُونَ ٤٣
خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةَۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِي كَانُواْ يُوعَدُونَ ٤٤
ﮚ
إِنَّآ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِۦٓ أَنْ أَنذِرْ قَوْمَكَ مِن قَبْلِ أَن يَأْتِيَهُمْ
عَذَابٌ أَلِيمَ ١ قَالَ يَٰقَوْمِ إِنِّي لَكُمْ نَذِيرَ مُّبِينٌ ٢ أَنِ ٱعْبُدُواْ
ٱللَّهَ وَٱتَّقُوهُ وَأَطِيعُونِ ٣ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُؤَخِّرْكُمْ
إِلَىٰٓ أَجَلٖ مُّسَمًّىۚ إِنَّ أَجَلَ ٱللَّهِ إِذَا جَآءَ لَا يُؤَخَّرُۚ لَوْ كُنتُمْ تَعْلَمُونَ ٤
قَالَ رَبِّ إِنِّي دَعَوْتُ قَوْمِي لَيْلٗا وَنَهَارٗا ٥ فَلَمْ يَزِدْهُمْ دُعَآءِيٓ إِلَّا
فِرَارٗا ٦ وَإِنِّي كُلَّمَا دَعَوْتُهُمْ لِتَغْفِرَ لَهُمْ جَعَلُوٓاْ أَصَٰبِعَهُمْ فِيٓ
ءَاذَانِهِمْ وَٱسْتَغْشَوْاْ ثِيَابَهُمْ وَأَصَرُّواْ وَٱسْتَكْبَرُواْ ٱسْتِكْبَارٗا
٧ ثُمَّ إِنِّي دَعَوْتُهُمْ جِهَارٗا ٨ ثُمَّ إِنِّيٓ أَعْلَنتُ لَهُمْ وَأَسْرَرْتُ
لَهُمْ إِسْرَارٗا ٩ فَقُلْتُ ٱسْتَغْفِرُواْ رَبَّكُمْ إِنَّهُ كَانَ غَفَّارٗا ١٠
يُرْسِلِ ٱلسَّمَآءَ عَلَيْكُم مِّدْرَارٗا ١١ وَيُمْدِدْكُم بِأَمْوَٰلٖ وَبَنِينَ وَيَجْعَل
لَّكُمْ جَنَّٰتٖ وَيَجْعَل لَّكُمْ أَنْهَٰرٗا ١٢ مَّا لَكُمْ لَا تَرْجُونَ لِلَّهِ وَقَارٗا ١٣
وَقَدْ خَلَقَكُمْ أَطْوَارًا ١٤ أَلَمْ تَرَوْاْ كَيْفَ خَلَقَ ٱللَّهُ سَبْعَ سَمَٰوَٰتٖ
طِبَاقٗا ١٥ وَجَعَلَ ٱلْقَمَرَ فِيهِنَّ نُورٗا وَجَعَلَ ٱلشَّمْسَ سِرَاجٗا ١٦
وَٱللَّهُ أَنۢبَتَكُم مِّنَ ٱلْأَرْضِ نَبَاتٗا ١٧ ثُمَّ يُعِيدُكُمْ فِيهَا وَيُخْرِجُكُمْ
إِخْرَاجٗا ١٨ وَٱللَّهُ جَعَلَ لَكُمُ ٱلْأَرْضَ بِسَاطٗا ١٩ لِّتَسْلُكُواْ مِنْهَا
سُبُلٗا فِجَاجٗا ٢٠ قَالَ نُوحَ رَّبِّ إِنَّهُمْ عَصَوْنِي وَٱتَّبَعُواْ مَن لَّمْ يَزِدْهُ
مَالُهُ وَوَلَدُهُٓ إِلَّا خَسَارٗا ٢١ وَمَكَرُواْ مَكْرٗا كُبَّارٗا ٢٢ وَقَالُواْ
لَا تَذَرُنَّ ءَالِهَتَكُمْ وَلَا تَذَرُنَّ وَدّٗا وَلَا سُوَاعٗا وَلَا يَغُوثَ وَيَعُوقَ
وَنَسْرٗا ٢٣ وَقَدْ أَضَلُّواْ كَثِيرٗاۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا ضَلَٰلٗا ٢٤
مِّمَّا خَطِيٓـَٰٔتِهِمْ أُغْرِقُواْ فَأُدْخِلُواْ نَارٗا فَلَمْ يَجِدُواْ لَهُم مِّن دُونِ
ٱللَّهِ أَنصَارٗا ٢٥ وَقَالَ نُوحَ رَّبِّ لَا تَذَرْ عَلَى ٱلْأَرْضِ مِنَ ٱلْكَٰفِرِينَ
دَيَّارًا ٢٦ إِنَّكَ إِن تَذَرْهُمْ يُضِلُّواْ عِبَادَكَ وَلَا يَلِدُوٓاْ إِلَّا فَاجِرٗا
كَفَّارٗا ٢٧ رَّبِّ ٱغْفِرْ لِي وَلِوَٰلِدَيَّ وَلِمَن دَخَلَ بَيْتِيَ مُؤْمِنٗا
وَلِلْمُؤْمِنِينَ وَٱلْمُؤْمِنَٰتِۖ وَلَا تَزِدِ ٱلظَّٰلِمِينَ إِلَّا تَبَارَۢا ٢٨
ﮔ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿﲀ ﲁ ﲂ ﲃ
ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊﲋ ﲌ ﲍ ﲎ
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ
ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﱁ ﱂ ﱃ ﱄ ﱅﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍﲎ ﲏ ﲐ ﲑ
ﲒﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ
ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ
ﳍﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ
ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﮖ
ﱹﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦﲧ ﲨ ﲩ
ﲪﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ
ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ
ﳜ ﳝ ﳞ ﳟ ﳠ ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ
ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ ﳰ
ﱁ ﱂ ﱃ ﱄﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ
ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﮗ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ
ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ
ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ ﳇ
ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ
ﳕ ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
ﳡ ﳢ ﳣ ﳤ ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ
ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥﱦ ﱧ ﱨ ﱩ ﱪ
ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﮙ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ
ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ
ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ
ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ
ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ
ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ
ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ
ﳖ ﳗ ﳘ ﳙ ﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ ﳡﳢ ﳣ ﳤ
ﳥ ﳦ ﳧ ﳨ ﳩ ﳪ ﳫ ﳬ ﳭ ﳮ ﳯ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ
ﮚ
ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ
ﲉ ﲊ ﲋﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ
ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ
ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ
ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ
ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﲡ ﲢ ﲣ ﲤ ﲥﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ
ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ
ﳃ ﳄ ﳅ ﳆ ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ
ﳎ ﳏ ﳐ ﳑ ﳒ ﳓ ﳔ ﳕ ﳖ ﳗ
ﳘ ﳙﳚ ﳛ ﳜ ﳝ ﳞ ﳟ ﳠ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب