الحزب الستون
Hizb 60
| ﮲ | |
| 1 | سَبِّحِ ٱسۡمَ رَبِّكَ ٱلۡأَعۡلَىsabbiḥiسبحسَبِّحِGlorifyis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-aʿlāالأعلىٱلْأَعْلَىthe Most High,Praise the name of thy Lord the Most High,Glorify the name of your Lord, the Most High,Exalt the name of your Lord, the Most High,Glorify the name of thy Guardian-Lord Most High, |
| 2 | ٱلَّذِي خَلَقَ فَسَوَّىٰalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreated,fasawwāفسوىفَسَوَّىٰthen proportioned,Who createth, then disposeth;Who created and fashioned in due proportion,Who created and proportionedWho hath created, and further, given order and proportion; |
| 3 | وَٱلَّذِي قَدَّرَ فَهَدَىٰwa-alladhīوالذيوَٱلَّذِىAnd the One Whoqaddaraقدرقَدَّرَmeasuredfahadāفهدىفَهَدَىٰthen guided,Who measureth, then guideth;and Who determined [the creation] then inspired them,And who destined and [then] guidedWho hath ordained laws. And granted guidance; |
| 4 | وَٱلَّذِيٓ أَخۡرَجَ ٱلۡمَرۡعَىٰwa-alladhīوالذيوَٱلَّذِىٓAnd the One Whoakhrajaأخرجأَخْرَجَbrings forthl-marʿāالمرعىٱلْمَرْعَىٰthe pasture,Who bringeth forth the pasturage,and Who brings forth the pasture,And who brings out the pastureAnd Who bringeth out the (green and luscious) pasture, |
| 5 | فَجَعَلَهُۥ غُثَآءً أَحۡوَىٰfajaʿalahuفجعلهفَجَعَلَهُۥAnd then makes itghuthāanغثاءغُثَآءًstubble,aḥwāأحوىأَحْوَىٰdark.Then turneth it to russet stubble.then makes it into withered chaff.And [then] makes it black stubble.And then doth make it (but) swarthy stubble. |
| 6 | سَنُقۡرِئُكَ فَلَا تَنسَىٰٓsanuq'ri-ukaسنقرئكسَنُقْرِئُكَWe will make you recitefalāفلافَلَاso nottansāتنسىتَنسَىٰٓyou will forget,We shall make thee read (O Muhammad) so that thou shalt not forgetWe will teach you [the Qur’an], so you will not forget,We will make you recite, [O Muḥammad], and you will not forget,By degrees shall We teach thee to declare (the Message), so thou shalt not forget, |
| 7 | إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُۥ يَعۡلَمُ ٱلۡجَهۡرَ وَمَا يَخۡفَىٰillāإلاإِلَّاExceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnahuإنهإِنَّهُۥIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe manifestwamāوماوَمَاand whatyakhfāيخفىيَخْفَىٰis hidden.Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden;except what Allah wills[1], for indeed He knows what is manifest and what is hidden.Except what Allāh should will. Indeed, He knows what is declared and what is hidden.Except as Allah wills: For He knoweth what is manifest and what is hidden. |
| 8 | وَنُيَسِّرُكَ لِلۡيُسۡرَىٰwanuyassirukaونيسركوَنُيَسِّرُكَAnd We will ease youlil'yus'rāلليسرىلِلْيُسْرَىٰto the ease.And We shall ease thy way unto the state of ease.We will guide you to the easy way[2].And We will ease you toward ease.[1907]And We will make it easy for thee (to follow) the simple (Path). |
| 9 | فَذَكِّرۡ إِن نَّفَعَتِ ٱلذِّكۡرَىٰfadhakkirفذكرفَذَكِّرْSo remind,inإنإِنifnafaʿatiنفعتنَّفَعَتِbenefitsl-dhik'rāالذكرىٱلذِّكْرَىٰthe reminder.Therefor remind (men), for of use is the reminder.So remind, if the reminder should benefit[3].So remind, if the reminder should benefit;[1908]Therefore give admonition in case the admonition profits (the hearer). |
| 10 | سَيَذَّكَّرُ مَن يَخۡشَىٰsayadhakkaruسيذكرسَيَذَّكَّرُHe will pay heed -manمنمَن(one) whoyakhshāيخشىيَخْشَىٰfears (Allah).He will heed who feareth,He who fears Allah will take heed,He who fears [Allāh] will be reminded.The admonition will be received by those who fear (Allah): |
| 11 | وَيَتَجَنَّبُهَا ٱلۡأَشۡقَىwayatajannabuhāويتجنبهاوَيَتَجَنَّبُهَاAnd will avoid itl-ashqāالأشقىٱلْأَشْقَىthe wretched one.But the most hapless will flout it,but the wretched will avoid it,But the wretched one will avoid it –But it will be avoided by those most unfortunate ones, |
| 12 | ٱلَّذِي يَصۡلَى ٱلنَّارَ ٱلۡكُبۡرَىٰalladhīالذيٱلَّذِىThe one whoyaṣlāيصلىيَصْلَىwill burnl-nāraالنارٱلنَّارَ(in) the Firel-kub'rāالكبرىٱلْكُبْرَىٰ[the] great.He who will be flung to the great Firewho will enter the Great Fire,[He] who will [enter and] burn in the greatest Fire,Who will enter the Great Fire, |
| 13 | ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحۡيَىٰthummaثمثُمَّThenlāلالَاnotyamūtuيموتيَمُوتُhe will diefīhāفيهافِيهَاthereinwalāولاوَلَاand notyaḥyāيحيىيَحْيَىٰwill live.Wherein he will neither die nor live.wherein he will neither die nor live.Neither dying therein nor living.In which they will then neither die nor live. |
| 14 | قَدۡ أَفۡلَحَ مَن تَزَكَّىٰqadقدقَدْCertainly,aflaḥaأفلحأَفْلَحَhas succeededmanمنمَن(one) whotazakkāتزكىتَزَكَّىٰpurifies (himself),He is successful who groweth,Indeed, he who purifies himself will attain success,He has certainly succeeded who purifies himselfBut those will prosper who purify themselves, |
| 15 | وَذَكَرَ ٱسۡمَ رَبِّهِۦ فَصَلَّىٰwadhakaraوذكروَذَكَرَAnd remembersis'maاسمٱسْمَ(the) namerabbihiربهرَبِّهِۦ(of) his Lordfaṣallāفصلىفَصَلَّىٰand prays.And remembereth the name of his Lord, so prayeth,and remembers his Lord’s Name and prays.And mentions the name of his Lord and prays.And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer. |
| 16 | بَلۡ تُؤۡثِرُونَ ٱلۡحَيَوٰةَ ٱلدُّنۡيَاbalبلبَلْNay!tu'thirūnaتؤثرونتُؤْثِرُونَYou preferl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,But ye prefer the life of the worldBut you prefer the life of this world,But you prefer the worldly life,Nay (behold), ye prefer the life of this world; |
| 17 | وَٱلۡأٓخِرَةُ خَيۡرٞ وَأَبۡقَىٰٓwal-ākhiratuوالآخرةوَٱلْءَاخِرَةُWhile the Hereafterkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰٓand everlasting.Although the Hereafter is better and more lasting.even though the Hereafter is better and more lasting.While the Hereafter is better and more enduring.But the Hereafter is better and more enduring. |
| 18 | إِنَّ هَٰذَا لَفِي ٱلصُّحُفِ ٱلۡأُولَىٰinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislafīلفيلَفِىsurely (is) inl-ṣuḥufiالصحفٱلصُّحُفِthe Scripturesl-ūlāالأولىٱلْأُولَىٰ[the] former,Lo! This is in the former scrolls.Indeed, this was in the earlier Scriptures,Indeed, this is in the former scriptures,And this is in the Books of the earliest (Revelation),- |
| 19 | صُحُفِ إِبۡرَٰهِيمَ وَمُوسَىٰṣuḥufiصحفصُحُفِ(The) Scripturesib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwamūsāوموسىوَمُوسَىٰand Musa.The Books of Abraham and Moses.the Scriptures of Abraham and Moses.The scriptures of Abraham and Moses.The Books of Abraham and Moses. |
| ﮴ | |
| 1 | هَلۡ أَتَىٰكَ حَدِيثُ ٱلۡغَٰشِيَةِhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) newsl-ghāshiyatiالغاشيةٱلْغَٰشِيَةِ(of) the Overwhelming?Hath there come unto thee tidings of the Overwhelming?Has there come to you the story of the Overwhelming Event?Has there reached you the report of the Overwhelming [event]?Has the story reached thee of the overwhelming (Event)? |
| 2 | وُجُوهٞ يَوۡمَئِذٍ خَٰشِعَةٌwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daykhāshiʿatunخاشعةخَٰشِعَةٌ(will be) humbled,On that day (many) faces will be downcast,On that Day, some faces will be humiliated,[Some] faces, that Day, will be humbled,Some faces, that Day, will be humiliated, |
| 3 | عَامِلَةٞ نَّاصِبَةٞʿāmilatunعاملةعَامِلَةٌLaboring,nāṣibatunناصبةنَّاصِبَةٌexhausted.Toiling, weary,overburdened and weary[1],Working [hard] and exhausted.[1910]Labouring (hard), weary,- |
| 4 | تَصۡلَىٰ نَارًا حَامِيَةٗtaṣlāتصلىتَصْلَىٰThey will burnnāranنارانَارًا(in) a Fireḥāmiyatanحاميةحَامِيَةًintensely hot.Scorched by burning fire,as they burn in a scorching Fire.They will [enter to] burn in an intensely hot Fire.The while they enter the Blazing Fire,- |
| 5 | تُسۡقَىٰ مِنۡ عَيۡنٍ ءَانِيَةٖtus'qāتسقىتُسْقَىٰThey will be given to drinkminمنمِنْfromʿayninعينعَيْنٍa spring,āniyatinآنيةءَانِيَةٍboiling.Drinking from a boiling spring,They will be made to drink from a boiling spring,They will be given drink from a boiling spring.The while they are given, to drink, of a boiling hot spring, |
| 6 | لَّيۡسَ لَهُمۡ طَعَامٌ إِلَّا مِن ضَرِيعٖlaysaليسلَّيْسَNot islahumلهملَهُمْfor themṭaʿāmunطعامطَعَامٌfoodillāإلاإِلَّاexceptminمنمِنfromḍarīʿinضريعضَرِيعٍa bitter thorny plant,No food for them save bitter thorn-fruitand they will have no food except bitter thorny plants,For them there will be no food except from a poisonous, thorny plantNo food will there be for them but a bitter Dhari' |
| 7 | لَّا يُسۡمِنُ وَلَا يُغۡنِي مِن جُوعٖlāلالَّاNotyus'minuيسمنيُسْمِنُit nourisheswalāولاوَلَاand notyugh'nīيغنييُغْنِىit availsminمنمِنfromjūʿinجوعجُوعٍhunger.Which doth not nourish nor release from hunger.that neither nourishes nor satisfies hunger.Which neither nourishes nor avails against hunger.Which will neither nourish nor satisfy hunger. |
| 8 | وُجُوهٞ يَوۡمَئِذٖ نَّاعِمَةٞwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daynāʿimatunناعمةنَّاعِمَةٌ(will be) joyful.In that day other faces will be calm,Other faces on that Day will be joyful,[Other] faces, that Day, will show pleasure.(Other) faces that Day will be joyful, |
| 9 | لِّسَعۡيِهَا رَاضِيَةٞlisaʿyihāلسعيهالِّسَعْيِهَاWith their effortrāḍiyatunراضيةرَاضِيَةٌsatisfied,Glad for their effort past,well-pleased with their past striving,With their effort [they are] satisfiedPleased with their striving,- |
| 10 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa gardenʿāliyatinعاليةعَالِيَةٍelevated.In a high Gardenin an elevated garden,In an elevated garden,In a Garden on high, |
| 11 | لَّا تَسۡمَعُ فِيهَا لَٰغِيَةٗlāلالَّاNottasmaʿuتسمعتَسْمَعُthey will hearfīhāفيهافِيهَاthereinlāghiyatanلاغيةلَٰغِيَةًvain talk.Where they hear no idle speech,wherein no idle talk will be heard[2].Wherein they will hear no unsuitable speech.[1911]Where they shall hear no (word) of vanity: |
| 12 | فِيهَا عَيۡنٞ جَارِيَةٞfīhāفيهافِيهَاThereinʿaynunعينعَيْنٌ(will be) a springjāriyatunجاريةجَارِيَةٌflowing,Wherein is a gushing spring,There will be a flowing spring;Within it is a flowing spring.Therein will be a bubbling spring: |
| 13 | فِيهَا سُرُرٞ مَّرۡفُوعَةٞfīhāفيهافِيهَاThereinsururunسررسُرُرٌ(will be) thronesmarfūʿatunمرفوعةمَّرْفُوعَةٌraised high,Wherein are couches raisedand couches raised high,Within it are couches raised highTherein will be Thrones (of dignity), raised on high, |
| 14 | وَأَكۡوَابٞ مَّوۡضُوعَةٞwa-akwābunوأكوابوَأَكْوَابٌAnd cupsmawḍūʿatunموضوعةمَّوْضُوعَةٌput in place,And goblets set at handand cups placed ready,And cups put in placeGoblets placed (ready), |
| 15 | وَنَمَارِقُ مَصۡفُوفَةٞwanamāriquونمارقوَنَمَارِقُAnd cushionsmaṣfūfatunمصفوفةمَصْفُوفَةٌlined up,And cushions rangedand cushions lined up,And cushions lined upAnd cushions set in rows, |
| 16 | وَزَرَابِيُّ مَبۡثُوثَةٌwazarābiyyuوزرابيوَزَرَابِىُّAnd carpetsmabthūthatunمبثوثةمَبْثُوثَةٌspread out.And silken carpets spread.and splendid carpets spread out.And carpets spread around.And rich carpets (all) spread out. |
| 17 | أَفَلَا يَنظُرُونَ إِلَى ٱلۡإِبِلِ كَيۡفَ خُلِقَتۡafalāأفلاأَفَلَاThen do notyanẓurūnaينظرونيَنظُرُونَthey lookilāإلىإِلَىtowardsl-ibiliالإبلٱلْإِبِلِthe camels,kayfaكيفكَيْفَhowkhuliqatخلقتخُلِقَتْthey are created?Will they not regard the camels, how they are created?Do they not reflect on the camel, how it is created;Then do they not look at the camels - how they are created?Do they not look at the Camels, how they are made?- |
| 18 | وَإِلَى ٱلسَّمَآءِ كَيۡفَ رُفِعَتۡwa-ilāوإلىوَإِلَىAnd towardsl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowrufiʿatرفعترُفِعَتْit is raised?And the heaven, how it is raised?and the sky, how it is raised high;And at the sky - how it is raised?And at the Sky, how it is raised high?- |
| 19 | وَإِلَى ٱلۡجِبَالِ كَيۡفَ نُصِبَتۡwa-ilāوإلىوَإِلَىAnd towardsl-jibāliالجبالٱلْجِبَالِthe mountains,kayfaكيفكَيْفَhownuṣibatنصبتنُصِبَتْthey are fixed?And at the mountains - how they are erected?And the hills, how they are set up?and the mountains, how they are firmly set up;And at the Mountains, how they are fixed firm?- |
| 20 | وَإِلَى ٱلۡأَرۡضِ كَيۡفَ سُطِحَتۡwa-ilāوإلىوَإِلَىAnd towardsl-arḍiالأرضٱلْأَرْضِthe earth,kayfaكيفكَيْفَhowsuṭiḥatسطحتسُطِحَتْit is spread out?And at the earth - how it is spread out?And the earth, how it is spread?and the earth, how it is spread out?And at the Earth, how it is spread out? |
| 21 | فَذَكِّرۡ إِنَّمَآ أَنتَ مُذَكِّرٞfadhakkirفذكرفَذَكِّرْSo remind,innamāإنماإِنَّمَآonlyantaأنتأَنتَyoumudhakkirunمذكرمُذَكِّرٌ(are) a reminder.Remind them, for thou art but a remembrancer,So remind [O Prophet]; your duty is only to remind;So remind, [O Muḥammad]; you are only a reminder.Therefore do thou give admonition, for thou art one to admonish. |
| 22 | لَّسۡتَ عَلَيۡهِم بِمُصَيۡطِرٍlastaلستلَّسْتَYou are notʿalayhimعليهمعَلَيْهِمover thembimuṣayṭirinبمصيطربِمُصَيْطِرٍa controller,Thou art not at all a warder over them.you are not assigned to compel them.You are not over them a controller.Thou art not one to manage (men's) affairs. |
| 23 | إِلَّا مَن تَوَلَّىٰ وَكَفَرَillāإلاإِلَّاButmanمنمَنwhoevertawallāتولىتَوَلَّىٰturns awaywakafaraوكفروَكَفَرَand disbelieves,But whoso is averse and disbelieveth,But whoever turns away and disbelieves,However, he who turns away and disbelieves –But if any turn away and reject Allah,- |
| 24 | فَيُعَذِّبُهُ ٱللَّهُ ٱلۡعَذَابَ ٱلۡأَكۡبَرَfayuʿadhibuhuفيعذبهفَيُعَذِّبُهُThen will punish himl-lahuاللهٱللَّهُAllahl-ʿadhābaالعذابٱلْعَذَابَ(with) the punishmentl-akbaraالأكبرٱلْأَكْبَرَgreatest.Allah will punish him with direst punishment.Allah will inflict upon him the greatest punishment[3].Then Allāh will punish him with the greatest punishment.Allah will punish him with a mighty Punishment, |
| 25 | إِنَّ إِلَيۡنَآ إِيَابَهُمۡinnaإنإِنَّIndeed,ilaynāإليناإِلَيْنَآto Usiyābahumإيابهمإِيَابَهُمْ(will be) their return,Lo! unto Us is their returnIndeed, to Us is their return,Indeed, to Us is their return.For to Us will be their return; |
| 26 | ثُمَّ إِنَّ عَلَيۡنَا حِسَابَهُمthummaثمثُمَّTheninnaإنإِنَّindeed,ʿalaynāعليناعَلَيْنَاupon Usḥisābahumحسابهمحِسَابَهُم(is) their account.And Ours their reckoning.then it is for Us to call them to account.Then indeed, upon Us is their account.Then it will be for Us to call them to account. |
| ﮵ | |
| 1 | وَٱلۡفَجۡرِwal-fajriوالفجروَٱلْفَجْرِBy the dawn,By the DawnBy the dawn,By the dawnBy the break of Day |
| 2 | وَلَيَالٍ عَشۡرٖwalayālinوليالوَلَيَالٍAnd the nightsʿashrinعشرعَشْرٍten.And ten nights,and the ten nights[1],And [by] ten nights[1913]By the Nights twice five; |
| 3 | وَٱلشَّفۡعِ وَٱلۡوَتۡرِwal-shafʿiوالشفعوَٱلشَّفْعِAnd the evenwal-watriوالوتروَٱلْوَتْرِand the odd,And the Even and the Odd,and the even and the odd[2],And [by] the even [number] and the oddBy the even and odd (contrasted); |
| 4 | وَٱلَّيۡلِ إِذَا يَسۡرِwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyasriيسريَسْرِit passes.And the night when it departeth,and by the night when it comes,And [by] the night when it passes,And by the Night when it passeth away;- |
| 5 | هَلۡ فِي ذَٰلِكَ قَسَمٞ لِّذِي حِجۡرٍhalهلهَلْIsfīفيفِىindhālikaذلكذَٰلِكَthatqasamunقسمقَسَمٌ(not) an oathlidhīلذيلِّذِىfor thoseḥij'rinحجرحِجْرٍwho understand?There surely is an oath for thinking man.are these oaths not sufficient for those who have sense?Is there [not] in [all] that an oath [sufficient] for one of perception?[1914]Is there (not) in these an adjuration (or evidence) for those who understand? |
| 6 | أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِعَادٍalamألمأَلَمْDid nottaraترتَرَyou seekayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbiʿādinبعادبِعَادٍwith Aad,Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,Have you not considered how your Lord dealt with ‘ĀdHave you not considered how your Lord dealt with ʿAad -Seest thou not how thy Lord dealt with the 'Ad (people),- |
| 7 | إِرَمَ ذَاتِ ٱلۡعِمَادِiramaإرمإِرَمَIram,dhātiذاتذَاتِpossessors (of),l-ʿimādiالعمادٱلْعِمَادِlofty pillars,With many-columned Iram,of Iram[3], who were people of great stature,[With] Iram[1915] - who had lofty pillars,[1916]Of the (city of) Iram, with lofty pillars, |
| 8 | ٱلَّتِي لَمۡ يُخۡلَقۡ مِثۡلُهَا فِي ٱلۡبِلَٰدِallatīالتيٱلَّتِىWhichlamلملَمْnotyukh'laqيخلقيُخْلَقْhad been createdmith'luhāمثلهامِثْلُهَاlike themfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities,The like of which was not created in the lands;the like of whom had never been created in the land;The likes of whom had never been created in the land?The like of which were not produced in (all) the land? |
| 9 | وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخۡرَ بِٱلۡوَادِwathamūdaوثمودوَثَمُودَAnd Thamud,alladhīnaالذينٱلَّذِينَwhojābūجابواجَابُواْcarved outl-ṣakhraالصخرٱلصَّخْرَthe rocksbil-wādiبالوادبِٱلْوَادِin the valley,And with (the tribe of) Thamud, who clove the rocks in the valley;and Thamūd, who carved out the rocks in the Valley;And [with] Thamūd, who carved out the rocks in the valley?And with the Thamud (people), who cut out (huge) rocks in the valley?- |
| 10 | وَفِرۡعَوۡنَ ذِي ٱلۡأَوۡتَادِwafir'ʿawnaوفرعونوَفِرْعَوْنَAnd Firaun,dhīذيذِىowner ofl-awtādiالأوتادٱلْأَوْتَادِstakes?And with Pharaoh, firm of might,and the mighty and powerful[4] Pharaoh?And [with] Pharaoh, owner of the stakes?[1917]And with Pharaoh, lord of stakes? |
| 11 | ٱلَّذِينَ طَغَوۡاْ فِي ٱلۡبِلَٰدِalladhīnaالذينٱلَّذِينَWhoṭaghawطغواطَغَوْاْtransgressedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe lands,Who (all) were rebellious (to Allah) in these lands,All of them transgressed in the land,[All of] whom oppressed within the lands(All) these transgressed beyond bounds in the lands, |
| 12 | فَأَكۡثَرُواْ فِيهَا ٱلۡفَسَادَfa-aktharūفأكثروافَأَكْثَرُواْAnd (made) muchfīhāفيهافِيهَاthereinl-fasādaالفسادٱلْفَسَادَcorruption.And multiplied iniquity therein?and spread therein much corruption,And increased therein the corruption.And heaped therein mischief (on mischief). |
| 13 | فَصَبَّ عَلَيۡهِمۡ رَبُّكَ سَوۡطَ عَذَابٍfaṣabbaفصبفَصَبَّSo pouredʿalayhimعليهمعَلَيْهِمْon themrabbukaربكرَبُّكَyour Lordsawṭaسوطسَوْطَscourgeʿadhābinعذابعَذَابٍ(of) punishment.Therefore thy Lord poured on them the disaster of His punishment.so your Lord poured upon them a scourge of punishment.So your Lord poured upon them a scourge of punishment.Therefore did thy Lord pour on them a scourge of diverse chastisements: |
| 14 | إِنَّ رَبَّكَ لَبِٱلۡمِرۡصَادِinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlabil-mir'ṣādiلبالمرصادلَبِٱلْمِرْصَادِ(is) surely Ever Watchful.Lo! thy Lord is ever watchful.Indeed, your Lord is ever vigilant.Indeed, your Lord is in observation.For thy Lord is (as a Guardian) on a watch-tower. |
| 15 | فَأَمَّا ٱلۡإِنسَٰنُ إِذَا مَا ٱبۡتَلَىٰهُ رَبُّهُۥ فَأَكۡرَمَهُۥ وَنَعَّمَهُۥ فَيَقُولُ رَبِّيٓ أَكۡرَمَنِfa-ammāفأمافَأَمَّاAnd as forl-insānuالإنسانٱلْإِنسَٰنُman,idhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُtry himrabbuhuربهرَبُّهُۥhis Lordfa-akramahuفأكرمهفَأَكْرَمَهُۥand is generous to himwanaʿʿamahuونعمهوَنَعَّمَهُۥand favors him,fayaqūluفيقولفَيَقُولُhe says,rabbīربيرَبِّىٓ"My Lordakramaniأكرمنأَكْرَمَنِhas honored me."As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.As for man, when he is tested by his Lord by honoring him and bestowing blessings upon him, he says, “My Lord has [deservedly] honored me[5]!”And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."[1918]Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me." |
| 16 | وَأَمَّآ إِذَا مَا ٱبۡتَلَىٰهُ فَقَدَرَ عَلَيۡهِ رِزۡقَهُۥ فَيَقُولُ رَبِّيٓ أَهَٰنَنِwa-ammāوأماوَأَمَّآButidhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُHe try himfaqadaraفقدرفَقَدَرَand restrictsʿalayhiعليهعَلَيْهِfor himriz'qahuرزقهرِزْقَهُۥhis provision,fayaqūluفيقولفَيَقُولُthen he saysrabbīربيرَبِّىٓ"My Lordahānaniأهاننأَهَٰنَنِ(has) humiliated me."But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.But when he is tested by restricting his provision, he says, “My Lord has [undeservedly] humiliated me!”But when He tries him and restricts his provision, he says, "My Lord has humiliated me."But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!" |
| 17 | كَلَّاۖ بَل لَّا تُكۡرِمُونَ ٱلۡيَتِيمَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnottuk'rimūnaتكرمونتُكْرِمُونَyou honorl-yatīmaاليتيمٱلْيَتِيمَthe orphan,Nay, but ye (for your part) honour not the orphanNo indeed[6]! You are not kind to the orphan,No![1919] But you do not honor the orphanNay, nay! but ye honour not the orphans! |
| 18 | وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِwalāولاوَلَاAnd nottaḥāḍḍūnaتحاضونتَحَٰٓضُّونَyou feel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urge not on the feeding of the poor.nor do you urge one another to feed the needy,And you do not encourage one another to feed the poor.Nor do ye encourage one another to feed the poor!- |
| 19 | وَتَأۡكُلُونَ ٱلتُّرَاثَ أَكۡلٗا لَّمّٗاwatakulūnaوتأكلونوَتَأْكُلُونَAnd you consumel-turāthaالتراثٱلتُّرَاثَthe inheritanceaklanأكلاأَكْلًاdevouringlammanلمالَّمًّاaltogether,And ye devour heritages with devouring greed.and you greedily consume the entire inheritance[7],And you consume inheritance, devouring [it] altogether,[1920]And ye devour inheritance - all with greed, |
| 20 | وَتُحِبُّونَ ٱلۡمَالَ حُبّٗا جَمّٗاwatuḥibbūnaوتحبونوَتُحِبُّونَAnd you lovel-mālaالمالٱلْمَالَwealthḥubbanحباحُبًّا(with) lovejammanجماجَمًّاimmense.And love wealth with abounding love.and love wealth immensely.And you love wealth with immense love.And ye love wealth with inordinate love! |
| 21 | كَلَّآۖ إِذَا دُكَّتِ ٱلۡأَرۡضُ دَكّٗا دَكّٗاkallāكلاكَلَّآNay!idhāإذاإِذَاWhendukkatiدكتدُكَّتِis leveledl-arḍuالأرضٱلْأَرْضُthe earth,dakkanدكادَكًّاpounded,dakkanدكادَكًّا(and) crushed,Nay, but when the earth is ground to atoms, grinding, grinding,No indeed! When the earth is crushed over and over,No! When the earth has been leveled - pounded and crushedNay! When the earth is pounded to powder, |
| 22 | وَجَآءَ رَبُّكَ وَٱلۡمَلَكُ صَفّٗا صَفّٗاwajāaوجاءوَجَآءَAnd comesrabbukaربكرَبُّكَyour Lordwal-malakuوالملكوَٱلْمَلَكُand the Angels,ṣaffanصفاصَفًّاrank,ṣaffanصفاصَفًّا(upon) rank,And thy Lord shall come with angels, rank on rank,and your Lord comes[8] with the angels, rank after rank,And your Lord has come[1921] and the angels, rank upon rank,And thy Lord cometh, and His angels, rank upon rank, |
| 23 | وَجِاْيٓءَ يَوۡمَئِذِۭ بِجَهَنَّمَۚ يَوۡمَئِذٖ يَتَذَكَّرُ ٱلۡإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكۡرَىٰwajīaوجيءوَجِاْىٓءَAnd is brought,yawma-idhinيومئذيَوْمَئِذٍۭthat Day,bijahannamaبجهنمبِجَهَنَّمَHell.yawma-idhinيومئذيَوْمَئِذٍThat Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُman,wa-annāوأنىوَأَنَّىٰbut howlahuلهلَهُ(will be) for himl-dhik'rāالذكرىٱلذِّكْرَىٰthe remembrance?And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)?and Hell is brought near on that Day – this is when man will understand, but what is the use of that understanding?And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him? |
| 24 | يَقُولُ يَٰلَيۡتَنِي قَدَّمۡتُ لِحَيَاتِيyaqūluيقوليَقُولُHe will say,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!qaddamtuقدمتقَدَّمْتُI had sent forthliḥayātīلحياتيلِحَيَاتِىfor my life."He will say: Ah, would that I had sent before me (some provision) for my life!He will say, “Would that I had sent forth something for my [eternal] life!”He will say, "Oh, I wish I had sent ahead [some good] for my life."[1922]He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!" |
| 25 | فَيَوۡمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُۥٓ أَحَدٞfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Daylāلالَّاnotyuʿadhibuيعذبيُعَذِّبُwill punish,ʿadhābahuعذابهعَذَابَهُۥٓ(as) His punishmentaḥadunأحدأَحَدٌanyone.None punisheth as He will punish on that day!None can punish as He punishes on that Day,So on that Day, none will punish [as severely] as His punishment,For, that Day, His Chastisement will be such as none (else) can inflict, |
| 26 | وَلَا يُوثِقُ وَثَاقَهُۥٓ أَحَدٞwalāولاوَلَاAnd notyūthiquيوثقيُوثِقُwill bindwathāqahuوثاقهوَثَاقَهُۥٓ(as) His bindingaḥadunأحدأَحَدٌanyone.None bindeth as He then will bind.and none can bind as He binds.And none will bind [as severely] as His binding [of the evildoers].And His bonds will be such as none (other) can bind. |
| 27 | يَٰٓأَيَّتُهَا ٱلنَّفۡسُ ٱلۡمُطۡمَئِنَّةُyāayyatuhāيا أيتهايَٰٓأَيَّتُهَا"Ol-nafsuالنفسٱلنَّفْسُsoul!l-muṭ'ma-inatuالمطمئنةٱلْمُطْمَئِنَّةُwho is satisfied,But ah! thou soul at peace![It will be said to the believer,] “O the tranquil soul![To the righteous it will be said], "O reassured soul,(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction! |
| 28 | ٱرۡجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرۡضِيَّةٗir'jiʿīارجعيٱرْجِعِىٓReturnilāإلىإِلَىٰtorabbikiربكرَبِّكِyour Lordrāḍiyatanراضيةرَاضِيَةًwell pleased,marḍiyyatanمرضيةمَّرْضِيَّةًand pleasing.Return unto thy Lord, content in His good pleasure!Return to your Lord, well pleased and pleasing [to Him].Return to your Lord, well-pleased and pleasing [to Him],"Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him! |
| 29 | فَٱدۡخُلِي فِي عِبَٰدِيfa-ud'khulīفادخليفَٱدْخُلِىSo enterfīفيفِىamongʿibādīعباديعِبَٰدِىMy slaves,Enter thou among My bondmen!Join My [righteous] slaves,And enter among My [righteous] servants"Enter thou, then, among My devotees! |
| 30 | وَٱدۡخُلِي جَنَّتِيwa-ud'khulīوادخليوَٱدْخُلِىAnd enterjannatīجنتيجَنَّتِىMy Paradise."Enter thou My Garden!and enter My Paradise.”And enter My Paradise.""Yea, enter thou My Heaven! |
| ﮷ | |
| 1 | لَآ أُقۡسِمُ بِهَٰذَا ٱلۡبَلَدِlāلالَآNay!uq'simuأقسمأُقْسِمُI swearbihādhāبهذابِهَٰذَاby thisl-baladiالبلدٱلْبَلَدِcity,Nay, I swear by this city -I do swear by this city [of Makkah] –I swear by this city [i.e., Makkah] –I do call to witness this City;- |
| 2 | وَأَنتَ حِلُّۢ بِهَٰذَا ٱلۡبَلَدِwa-antaوأنتوَأَنتَAnd youḥillunحلحِلٌّۢ(are) free (to dwell)bihādhāبهذابِهَٰذَاin thisl-baladiالبلدٱلْبَلَدِcity.And thou art an indweller of this city -and you are free of restriction [for a while] in this city[1] –And you, [O Muḥammad], are free of restriction in this city –And thou art a freeman of this City;- |
| 3 | وَوَالِدٖ وَمَا وَلَدَwawālidinووالدوَوَالِدٍAnd the begetterwamāوماوَمَاand whatwaladaولدوَلَدَhe begot.And the begetter and that which he begat,and by every parent[2] and his offspring,And [by] the father[1924] and that which was born [of him],And (the mystic ties of) parent and child;- |
| 4 | لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِي كَبَدٍlaqadلقدلَقَدْCertainly,khalaqnāخلقناخَلَقْنَاWe have createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِى(to be) inkabadinكبدكَبَدٍhardship.We verily have created man in an atmosphere:We have created man in hardship.We have certainly created man into hardship.Verily We have created man into toil and struggle. |
| 5 | أَيَحۡسَبُ أَن لَّن يَقۡدِرَ عَلَيۡهِ أَحَدٞayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlanلنلَّنnotyaqdiraيقدريَقْدِرَhas powerʿalayhiعليهعَلَيْهِover himaḥadunأحدأَحَدٌanyone?Thinketh he that none hath power over him?Does he think that none can ever have power over him?Does he think that never will anyone overcome him?Thinketh he, that none hath power over him? |
| 6 | يَقُولُ أَهۡلَكۡتُ مَالٗا لُّبَدًاyaqūluيقوليَقُولُHe will say,ahlaktuأهلكتأَهْلَكْتُ"I have squanderedmālanمالامَالًاwealthlubadanلبدالُّبَدًاabundant."And he saith: I have destroyed vast wealth:He says, “I have squandered enormous wealth!”He says, "I have spent wealth in abundance."He may say (boastfully); Wealth have I squandered in abundance! |
| 7 | أَيَحۡسَبُ أَن لَّمۡ يَرَهُۥٓ أَحَدٌayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlamلملَّمْnotyarahuيرهيَرَهُۥٓsees himaḥadunأحدأَحَدٌanyone?Thinketh he that none beholdeth him?Does he think that no one sees him?Does he think that no one has seen him?Thinketh he that none beholdeth him? |
| 8 | أَلَمۡ نَجۡعَل لَّهُۥ عَيۡنَيۡنِalamألمأَلَمْHave notnajʿalنجعلنَجْعَلWe madelahuلهلَّهُۥfor himʿaynayniعينينعَيْنَيْنِtwo eyes?Did We not assign unto him two eyesHave We not given him two eyes,Have We not made for him two eyes?Have We not made for him a pair of eyes?- |
| 9 | وَلِسَانٗا وَشَفَتَيۡنِwalisānanولساناوَلِسَانًاAnd a tongue,washafatayniوشفتينوَشَفَتَيْنِand two lips?And a tongue and two lips,and a tongue and two lips,And a tongue and two lips?And a tongue, and a pair of lips?- |
| 10 | وَهَدَيۡنَٰهُ ٱلنَّجۡدَيۡنِwahadaynāhuوهديناهوَهَدَيْنَٰهُAnd shown himl-najdayniالنجدينٱلنَّجْدَيْنِthe two ways?And guide him to the parting of the mountain ways?and shown him the two ways [of right and wrong]?And have shown him the two ways?[1925]And shown him the two highways? |
| 11 | فَلَا ٱقۡتَحَمَ ٱلۡعَقَبَةَfalāفلافَلَاBut notiq'taḥamaاقتحمٱقْتَحَمَhe has attemptedl-ʿaqabataالعقبةٱلْعَقَبَةَthe steep path.But he hath not attempted the Ascent -Yet he did not make his way through the steep path[3],But he has not broken through the difficult pass.[1926]But he hath made no haste on the path that is steep. |
| 12 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡعَقَبَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ʿaqabatuالعقبةٱلْعَقَبَةُthe steep path (is)?Ah, what will convey unto thee what the Ascent is! -and how do you know what the steep path is?And what can make you know what is [breaking through] the difficult pass?And what will explain to thee the path that is steep?- |
| 13 | فَكُّ رَقَبَةٍfakkuفكفَكُّ(It is) freeingraqabatinرقبةرَقَبَةٍa neck,(It is) to free a slave,It is freeing a slave,It is the freeing of a slave(It is:) freeing the bondman; |
| 14 | أَوۡ إِطۡعَٰمٞ فِي يَوۡمٖ ذِي مَسۡغَبَةٖawأوأَوْOriṭ'ʿāmunإطعامإِطْعَٰمٌfeedingfīفيفِىinyawminيوميَوْمٍa daydhīذيذِىofmasghabatinمسغبةمَسْغَبَةٍsevere hunger.And to feed in the day of hunger.or giving food on a day of hunger,Or feeding on a day of severe hungerOr the giving of food in a day of privation |
| 15 | يَتِيمٗا ذَا مَقۡرَبَةٍyatīmanيتيمايَتِيمًاAn orphandhāذاذَاofmaqrabatinمقربةمَقْرَبَةٍnear relationship,An orphan near of kin,to an orphan relative,An orphan of near relationshipTo the orphan with claims of relationship, |
| 16 | أَوۡ مِسۡكِينٗا ذَا مَتۡرَبَةٖawأوأَوْOrmis'kīnanمسكينامِسْكِينًاa needy persondhāذاذَاinmatrabatinمتربةمَتْرَبَةٍmisery,Or some poor wretch in misery,or to a needy person in misery,Or a needy person in miseryOr to the indigent (down) in the dust. |
| 17 | ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ وَتَوَاصَوۡاْ بِٱلۡمَرۡحَمَةِthummaثمثُمَّThenkānaكانكَانَhe isminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto patience,watawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-marḥamatiبالمرحمةبِٱلْمَرْحَمَةِto compassion.And to be of those who believe and exhort one another to perseverance and exhort one another to pity.then [most importantly] to be one of those who believe and exhort one another to patience and exhort one another to compassion.And then being among those who believed and advised one another to patience and advised one another to compassion.Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion. |
| 18 | أُوْلَٰٓئِكَ أَصۡحَٰبُ ٱلۡمَيۡمَنَةِulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right (hand)Their place will be on the right hand.Such are the people of the Right[4].Those are the companions of the right.[1927]Such are the Companions of the Right Hand. |
| 19 | وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمۡ أَصۡحَٰبُ ٱلۡمَشۡـَٔمَةِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left (hand).But those who disbelieve Our revelations, their place will be on the left hand.As for those who reject Our signs, they are the people of the Left[5],But they who disbelieved in Our signs - those are the companions of the left.[1928]But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand. |
| 20 | عَلَيۡهِمۡ نَارٞ مُّؤۡصَدَةُۢʿalayhimعليهمعَلَيْهِمْOver them,nārunنارنَارٌ(will be the) Firemu'ṣadatunمؤصدةمُّؤْصَدَةٌۢclosed in.Fire will be an awning over them.who will be locked up in the Fire.Over them will be fire closed in.[1929]On them will be Fire vaulted over (all round). |
| ﮸ | |
| 1 | وَٱلشَّمۡسِ وَضُحَىٰهَاwal-shamsiوالشمسوَٱلشَّمْسِBy the sunwaḍuḥāhāوضحاهاوَضُحَىٰهَاand its brightness,By the sun and his brightness,By the sun and its brightness,By the sun and its brightnessBy the Sun and his (glorious) splendour; |
| 2 | وَٱلۡقَمَرِ إِذَا تَلَىٰهَاwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhentalāhāتلاهاتَلَىٰهَاit follows it,And the moon when she followeth him,and by the moon as it follows it[1],And [by] the moon when it follows itBy the Moon as she follows him; |
| 3 | وَٱلنَّهَارِ إِذَا جَلَّىٰهَاwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhenjallāhāجلاهاجَلَّىٰهَاit displays it,And the day when it revealeth him,and by the day as it displays it[2],And [by] the day when it displays it[1931]By the Day as it shows up (the Sun's) glory; |
| 4 | وَٱلَّيۡلِ إِذَا يَغۡشَىٰهَاwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyaghshāhāيغشاهايَغْشَىٰهَاit covers it,And the night when it enshroudeth him,and by the night as it covers it[3],And [by] the night when it covers [i.e., conceals] itBy the Night as it conceals it; |
| 5 | وَٱلسَّمَآءِ وَمَا بَنَىٰهَاwal-samāiوالسماءوَٱلسَّمَآءِAnd the heavenwamāوماوَمَاand (He) Whobanāhāبناهابَنَىٰهَاconstructed it,And the heaven and Him Who built it,and by the sky and how He made it,And [by] the sky and He who constructed itBy the Firmament and its (wonderful) structure; |
| 6 | وَٱلۡأَرۡضِ وَمَا طَحَىٰهَاwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthwamāوماوَمَاand by (He) Whoṭaḥāhāطحاهاطَحَىٰهَاspread it,And the earth and Him Who spread it,and by the earth and how He spread it,And [by] the earth and He who spread itBy the Earth and its (wide) expanse: |
| 7 | وَنَفۡسٖ وَمَا سَوَّىٰهَاwanafsinونفسوَنَفْسٍAnd (the) soulwamāوماوَمَاand (He) Whosawwāhāسواهاسَوَّىٰهَاproportioned it,And a soul and Him Who perfected itand by the soul and how He fashioned it[4],And [by] the soul and He who proportioned it[1932]By the Soul, and the proportion and order given to it; |
| 8 | فَأَلۡهَمَهَا فُجُورَهَا وَتَقۡوَىٰهَاfa-alhamahāفألهمهافَأَلْهَمَهَاAnd He inspired itfujūrahāفجورهافُجُورَهَا(to distinguish) its wickednesswataqwāhāوتقواهاوَتَقْوَىٰهَاand its righteousnessAnd inspired it (with conscience of) what is wrong for it and (what is) right for it.then inspired it [to know] its wickedness and righteousness,And inspired it [with discernment of] its wickedness and its righteousness,And its enlightenment as to its wrong and its right;- |
| 9 | قَدۡ أَفۡلَحَ مَن زَكَّىٰهَاqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَhe succeedsmanمنمَنwhozakkāhāزكاهازَكَّىٰهَاpurifies it,He is indeed successful who causeth it to grow,Indeed, he who purifies his soul will attain success,He has succeeded who purifies it,Truly he succeeds that purifies it, |
| 10 | وَقَدۡ خَابَ مَن دَسَّىٰهَاwaqadوقدوَقَدْAnd indeed,khābaخابخَابَhe failsmanمنمَنwhodassāhāدساهادَسَّىٰهَاburies it.And he is indeed a failure who stunteth it.and he who corrupts it will be doomed.And he has failed who instills it [with corruption].And he fails that corrupts it! |
| 11 | كَذَّبَتۡ ثَمُودُ بِطَغۡوَىٰهَآkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbiṭaghwāhāبطغواهابِطَغْوَىٰهَآby their transgression,(The tribe of) Thamud denied (the truth) in their rebellious pride,Thamūd rejected [the messenger] because of their transgression,Thamūd denied [their prophet] by reason of their transgression,The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, |
| 12 | إِذِ ٱنۢبَعَثَ أَشۡقَىٰهَاidhiإذإِذِWheninbaʿathaانبعثٱنۢبَعَثَ(was) sent forthashqāhāأشقاهاأَشْقَىٰهَا(the) most wicked of them.When the basest of them broke forthwhen the most wretched among them rose[5].When the most wretched of them was sent forth.[1933]Behold, the most wicked man among them was deputed (for impiety). |
| 13 | فَقَالَ لَهُمۡ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقۡيَٰهَاfaqālaفقالفَقَالَBut saidlahumلهملَهُمْto themrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,nāqataناقةنَاقَةَ"(It is the) she-camell-lahiاللهٱللَّهِ(of) Allahwasuq'yāhāوسقياهاوَسُقْيَٰهَاand her drink."And the messenger of Allah said: It is the she-camel of Allah, so let her drink!Although the messenger of Allah warned them, “Hands off the she-camel of Allah and her drink!”And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."But the Messenger of Allah said to them: "It is a She-camel of Allah! And (bar her not from) having her drink!" |
| 14 | فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمۡدَمَ عَلَيۡهِمۡ رَبُّهُم بِذَنۢبِهِمۡ فَسَوَّىٰهَاfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,faʿaqarūhāفعقروهافَعَقَرُوهَاand they hamstrung her.fadamdamaفدمدمفَدَمْدَمَSo destroyedʿalayhimعليهمعَلَيْهِمْthemrabbuhumربهمرَبُّهُمtheir Lordbidhanbihimبذنبهمبِذَنۢبِهِمْfor their sinfasawwāhāفسواهافَسَوَّىٰهَاand leveled them.But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings).Yet they rejected him and hamstrung her[6]. So their Lord destroyed them for their sin and leveled them to the ground.But they denied him and hamstrung[1934] her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! |
| 15 | وَلَا يَخَافُ عُقۡبَٰهَاwalāولاوَلَاAnd notyakhāfuيخافيَخَافُHe fearsʿuq'bāhāعقباهاعُقْبَٰهَاits consequences.He dreadeth not the sequel (of events).And He has no fear of the consequences thereof[7].And He does not fear the consequence thereof.[1935]And for Him is no fear of its consequences. |
| ﮺ | |
| 1 | وَٱلَّيۡلِ إِذَا يَغۡشَىٰwa-al-layliوالليلوَٱلَّيْلِBy the nightidhāإذاإِذَاwhenyaghshāيغشىيَغْشَىٰit covers,By the night enshroudingBy the night when it covers[1],By the night when it covers[1937]By the Night as it conceals (the light); |
| 2 | وَٱلنَّهَارِ إِذَا تَجَلَّىٰwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhentajallāتجلىتَجَلَّىٰit shines in brightness,And the day resplendentand by the day when it appears,And [by] the day when it appearsBy the Day as it appears in glory; |
| 3 | وَمَا خَلَقَ ٱلذَّكَرَ وَٱلۡأُنثَىٰٓwamāوماوَمَاAnd He Whokhalaqaخلقخَلَقَcreatedl-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰٓand the female,And Him Who hath created male and female,and by His creation of male and female,And [by] He who created the male and female,By (the mystery of) the creation of male and female;- |
| 4 | إِنَّ سَعۡيَكُمۡ لَشَتَّىٰinnaإنإِنَّIndeed,saʿyakumسعيكمسَعْيَكُمْyour effortslashattāلشتىلَشَتَّىٰ(are) surely diverse.Lo! your effort is dispersed (toward divers ends).surely your efforts are divergent.Indeed, your efforts are diverse.Verily, (the ends) ye strive for are diverse. |
| 5 | فَأَمَّا مَنۡ أَعۡطَىٰ وَٱتَّقَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoaʿṭāأعطىأَعْطَىٰgiveswa-ittaqāواتقىوَٱتَّقَىٰand fears,As for him who giveth and is dutiful (toward Allah)As for the one who gives in charity and fears Allah,As for he who gives and fears AllāhSo he who gives (in charity) and fears (Allah), |
| 6 | وَصَدَّقَ بِٱلۡحُسۡنَىٰwaṣaddaqaوصدقوَصَدَّقَAnd believesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰin the best,And believeth in goodness;and truly believes in the best reward,And believes in the best [reward].And (in all sincerity) testifies to the best,- |
| 7 | فَسَنُيَسِّرُهُۥ لِلۡيُسۡرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُۥThen We will ease himlil'yus'rāلليسرىلِلْيُسْرَىٰtowards [the] ease.Surely We will ease his way unto the state of ease.We will make easy for him the way of salvation.We will ease him toward ease.We will indeed make smooth for him the path to Bliss. |
| 8 | وَأَمَّا مَنۢ بَخِلَ وَٱسۡتَغۡنَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنۢ(him) whobakhilaبخلبَخِلَwithholdswa-is'taghnāواستغنىوَٱسْتَغْنَىٰand considers himself free from need,But as for him who hoardeth and deemeth himself independent,But as for the one who is miserly and deems himself self-sufficient,But as for he who withholds and considers himself free of needBut he who is a greedy miser and thinks himself self-sufficient, |
| 9 | وَكَذَّبَ بِٱلۡحُسۡنَىٰwakadhabaوكذبوَكَذَّبَAnd deniesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰthe best,And disbelieveth in goodness;and denies the best reward,And denies the best [reward],And gives the lie to the best,- |
| 10 | فَسَنُيَسِّرُهُۥ لِلۡعُسۡرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُۥThen We will ease himlil'ʿus'rāللعسرىلِلْعُسْرَىٰtowards [the] difficulty.Surely We will ease his way unto adversity.We will make easy for him the way of perdition.We will ease him toward difficulty.We will indeed make smooth for him the path to Misery; |
| 11 | وَمَا يُغۡنِي عَنۡهُ مَالُهُۥٓ إِذَا تَرَدَّىٰٓwamāوماوَمَاAnd notyugh'nīيغنييُغْنِىwill availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُۥٓhis wealthidhāإذاإِذَاwhentaraddāتردىتَرَدَّىٰٓhe falls.His riches will not save him when he perisheth.His wealth will be of no avail to him when he tumbles [into Hell].And what will his wealth avail him when he falls?[1938]Nor will his wealth profit him when he falls headlong (into the Pit). |
| 12 | إِنَّ عَلَيۡنَا لَلۡهُدَىٰinnaإنإِنَّIndeed,ʿalaynāعليناعَلَيْنَاupon Uslalhudāللهدىلَلْهُدَىٰ(is) the guidance.Lo! Ours it is (to give) the guidanceIndeed, it is upon Us to show the right way,Indeed, [incumbent] upon Us is guidance.Verily We take upon Ourselves to guide, |
| 13 | وَإِنَّ لَنَا لَلۡأٓخِرَةَ وَٱلۡأُولَىٰwa-innaوإنوَإِنَّAnd indeed,lanāلنالَنَاfor Uslalākhirataللآخرةلَلْءَاخِرَةَ(is) the Hereafterwal-ūlāوالأولىوَٱلْأُولَىٰand the first (life).And lo! unto Us belong the latter portion and the former.and surely to Us belong the Hereafter and the present life.And indeed, to us belongs the Hereafter and the first [life].And verily unto Us (belong) the End and the Beginning. |
| 14 | فَأَنذَرۡتُكُمۡ نَارٗا تَلَظَّىٰfa-andhartukumفأنذرتكمفَأَنذَرْتُكُمْSo I warn younāranنارانَارًا(of) a Firetalaẓẓāتلظىتَلَظَّىٰblazing,Therefor have I warned you of the flaming FireSo I warn you of a raging Fire,So I have warned you of a Fire which is blazing.Therefore do I warn you of a Fire blazing fiercely; |
| 15 | لَا يَصۡلَىٰهَآ إِلَّا ٱلۡأَشۡقَىlāلالَاNotyaṣlāhāيصلاهايَصْلَىٰهَآwill burn (in) itillāإلاإِلَّاexceptl-ashqāالأشقىٱلْأَشْقَىthe most wretched,Which only the most wretched must endure,none will enter it except the most wretched,None will [enter to] burn therein except the most wretched oneNone shall reach it but those most unfortunate ones |
| 16 | ٱلَّذِي كَذَّبَ وَتَوَلَّىٰalladhīالذيٱلَّذِىThe one whokadhabaكذبكَذَّبَdeniedwatawallāوتولىوَتَوَلَّىٰand turned away.He who denieth and turneth away.who denied and turned away.Who had denied and turned away.Who give the lie to Truth and turn their backs. |
| 17 | وَسَيُجَنَّبُهَا ٱلۡأَتۡقَىwasayujannabuhāوسيجنبهاوَسَيُجَنَّبُهَاBut will be removed from itl-atqāالأتقىٱلْأَتْقَىthe righteous,Far removed from it will be the righteousBut the most righteous will be saved from it,But the righteous one will avoid it –But those most devoted to Allah shall be removed far from it,- |
| 18 | ٱلَّذِي يُؤۡتِي مَالَهُۥ يَتَزَكَّىٰalladhīالذيٱلَّذِىThe one whoyu'tīيؤتييُؤْتِىgivesmālahuمالهمَالَهُۥhis wealthyatazakkāيتزكىيَتَزَكَّىٰ(to) purify himself,Who giveth his wealth that he may grow (in goodness).who spends his wealth to purify himself,[He] who gives [from] his wealth to purify himselfThose who spend their wealth for increase in self-purification, |
| 19 | وَمَا لِأَحَدٍ عِندَهُۥ مِن نِّعۡمَةٖ تُجۡزَىٰٓwamāوماوَمَاAnd notli-aḥadinلأحدلِأَحَدٍfor anyoneʿindahuعندهعِندَهُۥwith himminمنمِنanyniʿ'matinنعمةنِّعْمَةٍfavortuj'zāتجزىتُجْزَىٰٓto be recompensedAnd none hath with him any favour for reward,not in return for someone’s favors[2],And not [giving] for anyone who has [done him] a favor to be rewarded[1939] –And have in their minds no favour from anyone for which a reward is expected in return, |
| 20 | إِلَّا ٱبۡتِغَآءَ وَجۡهِ رَبِّهِ ٱلۡأَعۡلَىٰillāإلاإِلَّاExceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Countenancerabbihiربهرَبِّهِ(of) his Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High.Except as seeking (to fulfil) the purpose of his Lord Most High.but to seek the pleasure of his Lord, the Most High.But only seeking the face [i.e., acceptance] of his Lord, Most High.But only the desire to seek for the Countenance of their Lord Most High; |
| 21 | وَلَسَوۡفَ يَرۡضَىٰwalasawfaولسوفوَلَسَوْفَAnd soon, surelyyarḍāيرضىيَرْضَىٰhe will be pleased.He verily will be content.He will surely be well pleased.And he is going to be satisfied.And soon will they attain (complete) satisfaction. |
| ﮻ | |
| 1 | وَٱلضُّحَىٰwal-ḍuḥāوالضحىوَٱلضُّحَىٰBy the morning brightness,By the morning hoursBy the morning sunlight,By the morning brightnessBy the Glorious Morning Light, |
| 2 | وَٱلَّيۡلِ إِذَا سَجَىٰwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhensajāسجىسَجَىٰit covers with darkness,And by the night when it is stillest,and by the night when it covers with darkness[1],And [by] the night when it covers with darkness,[1941]And by the Night when it is still,- |
| 3 | مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰmāمامَاNotwaddaʿakaودعكوَدَّعَكَhas forsaken yourabbukaربكرَبُّكَyour Lordwamāوماوَمَاand notqalāقلىقَلَىٰHe is displeased,Thy Lord hath not forsaken thee nor doth He hate thee,your Lord has neither forsaken you [O Prophet] nor hated you;Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].Thy Guardian-Lord hath not forsaken thee, nor is He displeased. |
| 4 | وَلَلۡأٓخِرَةُ خَيۡرٞ لَّكَ مِنَ ٱلۡأُولَىٰwalalākhiratuوللآخرةوَلَلْءَاخِرَةُAnd surely the Hereafterkhayrunخيرخَيْرٌ(is) betterlakaلكلَّكَfor youminaمنمِنَthanl-ūlāالأولىٱلْأُولَىٰthe first.And verily the latter portion will be better for thee than the former,the Hereafter is better for you than the present life;And the Hereafter is better for you than the first [life].And verily the Hereafter will be better for thee than the present. |
| 5 | وَلَسَوۡفَ يُعۡطِيكَ رَبُّكَ فَتَرۡضَىٰٓwalasawfaولسوفوَلَسَوْفَAnd soonyuʿ'ṭīkaيعطيكيُعْطِيكَwill give yourabbukaربكرَبُّكَyour Lordfatarḍāفترضىفَتَرْضَىٰٓthen you will be satisfied.And verily thy Lord will give unto thee so that thou wilt be content.and your Lord will certainly give you so much that you will be well pleased.And your Lord is going to give you, and you will be satisfied.And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased. |
| 6 | أَلَمۡ يَجِدۡكَ يَتِيمٗا فَـَٔاوَىٰalamألمأَلَمْDid notyajid'kaيجدكيَجِدْكَHe find youyatīmanيتيمايَتِيمًاan orphanfaāwāفآوىفَـَٔاوَىٰand give shelter?Did He not find you an orphan then take good care of you?Did He not find thee an orphan and protect (thee)?Did He not find you an orphan and give [you] refuge?Did He not find thee an orphan and give thee shelter (and care)? |
| 7 | وَوَجَدَكَ ضَآلّٗا فَهَدَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youḍāllanضالاضَآلًّاlost,fahadāفهدىفَهَدَىٰso He guided,Did He not find you unguided then guide you?Did He not find thee wandering and direct (thee)?And He found you lost and guided [you],And He found thee wandering, and He gave thee guidance. |
| 8 | وَوَجَدَكَ عَآئِلٗا فَأَغۡنَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youʿāilanعائلاعَآئِلًاin need,fa-aghnāفأغنىفَأَغْنَىٰso He made self-sufficient.Did He not find you in need then enrich you?Did He not find thee destitute and enrich (thee)?And He found you poor and made [you] self-sufficient.And He found thee in need, and made thee independent. |
| 9 | فَأَمَّا ٱلۡيَتِيمَ فَلَا تَقۡهَرۡfa-ammāفأمافَأَمَّاSo as forl-yatīmaاليتيمٱلْيَتِيمَthe orphan,falāفلافَلَاthen (do) nottaqharتقهرتَقْهَرْoppress,So do not mistreat the orphan,Therefor the orphan oppress not,So as for the orphan, do not oppress [him].Therefore, treat not the orphan with harshness, |
| 10 | وَأَمَّا ٱلسَّآئِلَ فَلَا تَنۡهَرۡwa-ammāوأماوَأَمَّاAnd as forl-sāilaالسائلٱلسَّآئِلَone who asks,falāفلافَلَاthen (do) nottanharتنهرتَنْهَرْrepel,Therefor the beggar drive not away,nor repulse the beggar[2];And as for the petitioner,[1942] do not repel [him].Nor repulse the petitioner (unheard); |
| 11 | وَأَمَّا بِنِعۡمَةِ رَبِّكَ فَحَدِّثۡwa-ammāوأماوَأَمَّاBut as forbiniʿ'matiبنعمةبِنِعْمَةِ(the) Favorrabbikaربكرَبِّكَ(of) your Lordfaḥaddithفحدثفَحَدِّثْnarrate.Therefor of the bounty of thy Lord be thy discourse.and proclaim the favors of your Lord[3].But as for the favor of your Lord, report [it].But the bounty of the Lord - rehearse and proclaim! |
| ﮽ | |
| 1 | أَلَمۡ نَشۡرَحۡ لَكَ صَدۡرَكَalamألمأَلَمْHave notnashraḥنشرحنَشْرَحْWe expandedlakaلكلَكَfor youṣadrakaصدركصَدْرَكَyour breast?Have We not caused thy bosom to dilate,Have We not reassured your heart for you [O Prophet][1],Did We not expand for you, [O Muḥammad], your breast?[1944]Have We not expanded thee thy breast?- |
| 2 | وَوَضَعۡنَا عَنكَ وِزۡرَكَwawaḍaʿnāووضعناوَوَضَعْنَاAnd We removedʿankaعنكعَنكَfrom youwiz'rakaوزركوِزْرَكَyour burdenAnd eased thee of the burdenand relieved you of your burden[2]And We removed from you your burden[1945]And removed from thee thy burden |
| 3 | ٱلَّذِيٓ أَنقَضَ ظَهۡرَكَalladhīالذيٱلَّذِىٓWhichanqaḍaأنقضأَنقَضَweighed uponẓahrakaظهركظَهْرَكَyour back,Which weighed down thy back;that weighed down your back,Which had weighed upon your backThe which did gall thy back?- |
| 4 | وَرَفَعۡنَا لَكَ ذِكۡرَكَwarafaʿnāورفعناوَرَفَعْنَاAnd We raised highlakaلكلَكَfor youdhik'rakaذكركذِكْرَكَyour reputationAnd exalted thy fame?and raised high your fame for you[3]?And raised high for you your repute.And raised high the esteem (in which) thou (art held)? |
| 5 | فَإِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرًاfa-innaفإنفَإِنَّSo indeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.But lo! with hardship goeth ease,For indeed, with hardship comes ease[4],For indeed, with hardship [will be] ease [i.e., relief].So, verily, with every difficulty, there is relief: |
| 6 | إِنَّ مَعَ ٱلۡعُسۡرِ يُسۡرٗاinnaإنإِنَّIndeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.Lo! with hardship goeth ease;indeed, with hardship comes ease.Indeed, with hardship [will be] ease.Verily, with every difficulty there is relief. |
| 7 | فَإِذَا فَرَغۡتَ فَٱنصَبۡfa-idhāفإذافَإِذَاSo whenfaraghtaفرغتفَرَغْتَyou have finishedfa-inṣabفانصبفَٱنصَبْthen labor hard.So when thou art relieved, still toilSo whenever you are free[5], strive in worship,So when you have finished [your duties], then stand up [for worship].Therefore, when thou art free (from thine immediate task), still labour hard, |
| 8 | وَإِلَىٰ رَبِّكَ فَٱرۡغَبwa-ilāوإلىوَإِلَىٰAnd torabbikaربكرَبِّكَyour Lordfa-ir'ghabفارغبفَٱرْغَبturn your attention.And strive to please thy Lord.and turn to your Lord in devotion.And to your Lord direct [your] longing.And to thy Lord turn (all) thy attention. |
| ﮾ | |
| 1 | وَٱلتِّينِ وَٱلزَّيۡتُونِwal-tīniوالتينوَٱلتِّينِBy the fig,wal-zaytūniوالزيتونوَٱلزَّيْتُونِand the olive,By the fig and the olive,By the fig and the olive[1],By the fig and the olive[1947]By the Fig and the Olive, |
| 2 | وَطُورِ سِينِينَwaṭūriوطوروَطُورِAnd (the) MountsīnīnaسينينسِينِينَSinai,By Mount Sinai,and by Mount Sinai[2],And [by] Mount SinaiAnd the Mount of Sinai, |
| 3 | وَهَٰذَا ٱلۡبَلَدِ ٱلۡأَمِينِwahādhāوهذاوَهَٰذَاAnd thisl-baladiالبلدٱلْبَلَدِ[the] city,l-amīniالأمينٱلْأَمِينِ[the] secure,And by this land made safe;and by this secure city [of Makkah][3],And [by] this secure city [i.e., Makkah],And this City of security,- |
| 4 | لَقَدۡ خَلَقۡنَا ٱلۡإِنسَٰنَ فِيٓ أَحۡسَنِ تَقۡوِيمٖlaqadلقدلَقَدْIndeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِىٓinaḥsaniأحسنأَحْسَنِ(the) besttaqwīminتقويمتَقْوِيمٍmould.Surely We created man of the best statureSurely We have created man in the best form[4],We have certainly created man in the best of stature;[1948]We have indeed created man in the best of moulds, |
| 5 | ثُمَّ رَدَدۡنَٰهُ أَسۡفَلَ سَٰفِلِينَthummaثمثُمَّThenradadnāhuرددناهرَدَدْنَٰهُWe returned himasfalaأسفلأَسْفَلَ(to the) lowestsāfilīnaسافلينسَٰفِلِينَ(of the) low,Then we reduced him to the lowest of the low,then We will reduce him to the lowest of the low[5],Then We return him to the lowest of the low,[1949]Then do We abase him (to be) the lowest of the low,- |
| 6 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمۡ أَجۡرٌ غَيۡرُ مَمۡنُونٖillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themajrunأجرأَجْرٌ(is a) rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍending.Save those who believe and do good works, and theirs is a reward unfailing.except those who believe and do righteous deeds; they will have a never-ending reward.Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.Except such as believe and do righteous deeds: For they shall have a reward unfailing. |
| 7 | فَمَا يُكَذِّبُكَ بَعۡدُ بِٱلدِّينِfamāفمافَمَاThen whatyukadhibukaيكذبكيُكَذِّبُكَcauses you to denybaʿduبعدبَعْدُafter (this)bil-dīniبالدينبِٱلدِّينِthe judgment?So who henceforth will give the lie to thee about the judgment?Then, what makes you deny the Judgment Day?So what yet causes you to deny the Recompense?[1950]Then what can, after this, contradict thee, as to the judgment (to come)? |
| 8 | أَلَيۡسَ ٱللَّهُ بِأَحۡكَمِ ٱلۡحَٰكِمِينَalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbi-aḥkamiبأحكمبِأَحْكَمِ(the) Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges?Is not Allah the most conclusive of all judges?Is not Allah the Most Just of all judges?Is not Allāh the most just of judges?Is not Allah the wisest of judges? |
| ﯀ | |
| 1 | ٱقۡرَأۡ بِٱسۡمِ رَبِّكَ ٱلَّذِي خَلَقَiq'raاقرأٱقْرَأْReadbi-is'miباسمبِٱسْمِin (the) namerabbikaربكرَبِّكَ(of) your Lordalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreated -Read: In the name of thy Lord Who createth,Read in the name of your Lord Who created,Recite in the name of your Lord who created –Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- |
| 2 | خَلَقَ ٱلۡإِنسَٰنَ مِنۡ عَلَقٍkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَmanminمنمِنْfromʿalaqinعلقعَلَقٍa clinging substance.Createth man from a clot.created man from a clinging clot.Created man from a clinging substance.Created man, out of a (mere) clot of congealed blood: |
| 3 | ٱقۡرَأۡ وَرَبُّكَ ٱلۡأَكۡرَمُiq'raاقرأٱقْرَأْRead,warabbukaوربكوَرَبُّكَand your Lordl-akramuالأكرمٱلْأَكْرَمُ(is) the Most Generous,Read: And thy Lord is the Most Bounteous,Read, and your Lord is the Most Generous,Recite, and your Lord is the most Generous -Proclaim! And thy Lord is Most Bountiful,- |
| 4 | ٱلَّذِي عَلَّمَ بِٱلۡقَلَمِalladhīالذيٱلَّذِىThe One Whoʿallamaعلمعَلَّمَtaughtbil-qalamiبالقلمبِٱلْقَلَمِby the pen,Who teacheth by the pen,Who taught by the pen,Who taught by the pen –He Who taught (the use of) the pen,- |
| 5 | عَلَّمَ ٱلۡإِنسَٰنَ مَا لَمۡ يَعۡلَمۡʿallamaعلمعَلَّمَTaughtl-insānaالإنسانٱلْإِنسَٰنَmanmāمامَاwhatlamلملَمْnotyaʿlamيعلميَعْلَمْhe knew.Teacheth man that which he knew not.taught man what he did not know[1].Taught man that which he knew not.Taught man that which he knew not. |
| 6 | كَلَّآ إِنَّ ٱلۡإِنسَٰنَ لَيَطۡغَىٰٓkallāكلاكَلَّآNay!innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlayaṭghāليطغىلَيَطْغَىٰٓsurely transgresses,Nay, but verily man is rebelliousIndeed, man transgressesNo! [But] indeed, man transgressesNay, but man doth transgress all bounds, |
| 7 | أَن رَّءَاهُ ٱسۡتَغۡنَىٰٓanأنأَنThatraāhuرآهرَّءَاهُhe sees himselfis'taghnāاستغنىٱسْتَغْنَىٰٓself-sufficient.That he thinketh himself independent!when he deems himself to be self-sufficient.Because he sees himself self-sufficient.In that he looketh upon himself as self-sufficient. |
| 8 | إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجۡعَىٰٓinnaإنإِنَّIndeed,ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-ruj'ʿāالرجعىٱلرُّجْعَىٰٓ(is) the return.Lo! unto thy Lord is the return.Indeed, to your Lord is the return.Indeed, to your Lord is the return.Verily, to thy Lord is the return (of all). |
| 9 | أَرَءَيۡتَ ٱلَّذِي يَنۡهَىٰara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyanhāينهىيَنْهَىٰforbidsHave you seen the one who forbidsHast thou seen him who dissuadethHave you seen the one who prevents[2]Seest thou one who forbids- |
| 10 | عَبۡدًا إِذَا صَلَّىٰٓʿabdanعبداعَبْدًاA slaveidhāإذاإِذَاwhenṣallāصلىصَلَّىٰٓhe prays?A servant when he prays?A slave when he prayeth?a slave [of Allah] from praying[3]?A votary when he (turns) to pray? |
| 11 | أَرَءَيۡتَ إِن كَانَ عَلَى ٱلۡهُدَىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkānaكانكَانَhe isʿalāعلىعَلَىuponl-hudāالهدىٱلْهُدَىٰٓ[the] guidance,Hast thou seen if he relieth on the guidance (of Allah)Have you seen if he is upon guidanceWhat if this [slave] is rightly guided,Seest thou if he is on (the road of) Guidance?- |
| 12 | أَوۡ أَمَرَ بِٱلتَّقۡوَىٰٓawأوأَوْOramaraأمرأَمَرَhe enjoinsbil-taqwāبالتقوىبِٱلتَّقْوَىٰٓ[of the] righteousness?Or enjoineth piety?Or enjoins righteousness?and enjoins righteousness?Or enjoins Righteousness? |
| 13 | أَرَءَيۡتَ إِن كَذَّبَ وَتَوَلَّىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkadhabaكذبكَذَّبَhe denieswatawallāوتولىوَتَوَلَّىٰٓand turns away?Hast thou seen if he denieth (Allah's guidance) and is froward?Have you seen if he denies and turns away -How about the one who denies and turns away[4]?Seest thou if he denies (Truth) and turns away? |
| 14 | أَلَمۡ يَعۡلَم بِأَنَّ ٱللَّهَ يَرَىٰalamألمأَلَمْDoes notyaʿlamيعلميَعْلَمhe knowbi-annaبأنبِأَنَّthatl-lahaاللهٱللَّهَAllahyarāيرىيَرَىٰsees?Is he then unaware that Allah seeth?Does he not know that Allāh sees?Does he not know that Allah is watching all?Knoweth he not that Allah doth see? |
| 15 | كَلَّا لَئِن لَّمۡ يَنتَهِ لَنَسۡفَعَۢا بِٱلنَّاصِيَةِkallāكلاكَلَّاNay!la-inلئنلَئِنIflamلملَّمْnotyantahiينتهيَنتَهِhe desists,lanasfaʿanلنسفعالَنَسْفَعًۢاsurely We will drag himbil-nāṣiyatiبالناصيةبِٱلنَّاصِيَةِby the forelock,Nay, but if he cease not We will seize him by the forelock -No indeed; if he does not desist, We will surely drag him by the forelock[5]No! If he does not desist, We will surely drag him by the forelock[1952] –Let him beware! If he desist not, We will drag him by the forelock,- |
| 16 | نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖnāṣiyatinناصيةنَاصِيَةٍA forelockkādhibatinكاذبةكَٰذِبَةٍlying,khāṭi-atinخاطئةخَاطِئَةٍsinful.The lying, sinful forelock -a lying, sinful forelock[6].A lying, sinning forelock.A lying, sinful forelock! |
| 17 | فَلۡيَدۡعُ نَادِيَهُۥfalyadʿuفليدعفَلْيَدْعُThen let him callnādiyahuناديهنَادِيَهُۥhis associates,Then let him call upon his henchmen!So let him call his associates;Then let him call his associates;Then, let him call (for help) to his council (of comrades): |
| 18 | سَنَدۡعُ ٱلزَّبَانِيَةَsanadʿuسندعسَنَدْعُWe will calll-zabāniyataالزبانيةٱلزَّبَانِيَةَthe Angels of Hell.We will call the guards of hell.We will call the wardens of Hellfire[7].We will call the angels of Hell.[1953]We will call on the angels of punishment (to deal with him)! |
| 19 | كَلَّا لَا تُطِعۡهُ وَٱسۡجُدۡۤ وَٱقۡتَرِب۩kallāكلاكَلَّاNay!lāلالَا(Do) nottuṭiʿ'huتطعهتُطِعْهُobey him.wa-us'judواسجدوَٱسْجُدْBut prostratewa-iq'taribواقتربوَٱقْتَرِبand draw near (to Allah).Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).No indeed; do not obey him, but prostrate and draw near [to Allah].No! Do not obey him. But prostrate and draw near [to Allāh].Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)! |
| ﯁ | |
| 1 | إِنَّآ أَنزَلۡنَٰهُ فِي لَيۡلَةِ ٱلۡقَدۡرِinnāإناإِنَّآIndeed, Weanzalnāhuأنزلناهأَنزَلْنَٰهُrevealed itfīفيفِىinlaylatiليلةلَيْلَةِ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power.Lo! We revealed it on the Night of Predestination.Indeed, We sent this [Qur’an] down on the Night of Decree[1].Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.We have indeed revealed this (Message) in the Night of Power: |
| 2 | وَمَآ أَدۡرَىٰكَ مَا لَيۡلَةُ ٱلۡقَدۡرِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatlaylatuليلةلَيْلَةُ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power (is)?Ah, what will convey unto thee what the Night of Power is!How do you know what the Night of Decree is?And what can make you know what is the Night of Decree?And what will explain to thee what the night of power is? |
| 3 | لَيۡلَةُ ٱلۡقَدۡرِ خَيۡرٞ مِّنۡ أَلۡفِ شَهۡرٖlaylatuليلةلَيْلَةُ(The) Nightl-qadriالقدرٱلْقَدْرِ(of) Powerkhayrunخيرخَيْرٌ(is) betterminمنمِّنْthanalfiألفأَلْفِa thousandshahrinشهرشَهْرٍmonth(s).The Night of Power is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Power is better than a thousand months. |
| 4 | تَنَزَّلُ ٱلۡمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذۡنِ رَبِّهِم مِّن كُلِّ أَمۡرٖtanazzaluتنزلتَنَزَّلُDescendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritfīhāفيهافِيهَاtherein,bi-idh'niبإذنبِإِذْنِby (the) permissionrabbihimربهمرَبِّهِم(of) their Lord,minمنمِّنforkulliكلكُلِّeveryamrinأمرأَمْرٍaffair,The angels and the Spirit descend therein, by the permission of their Lord, with all decrees.On that night the angels and the Spirit [i.e., Gabriel] descend by their Lord’s permission with all decrees[2].The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.[1955]Therein come down the angels and the Spirit by Allah's permission, on every errand: |
| 5 | سَلَٰمٌ هِيَ حَتَّىٰ مَطۡلَعِ ٱلۡفَجۡرِsalāmunسلامسَلَٰمٌPeacehiyaهيهِىَit (is)ḥattāحتىحَتَّىٰuntilmaṭlaʿiمطلعمَطْلَعِ(the) emergencel-fajriالفجرٱلْفَجْرِ(of) the dawn.(The night is) Peace until the rising of the dawn.It is all peace[3] until the break of dawn.Peace it is[1956] until the emergence of dawn.Peace!... This until the rise of morn! |
| ﯓ | |
| 1 | لَمۡ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأۡتِيَهُمُ ٱلۡبَيِّنَةُlamلملَمْNotyakuniيكنيَكُنِwerealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِof the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheists,munfakkīnaمنفكينمُنفَكِّينَto be abandonedḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُ(there) comes to theml-bayinatuالبينةٱلْبَيِّنَةُthe clear evidence,Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,Those who disbelieve from the People of the Book and the polytheists were not going to desist [from disbelief][1] until there came to them clear proof,Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief][1958] until there came to them clear evidence –Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,- |
| 2 | رَسُولٞ مِّنَ ٱللَّهِ يَتۡلُواْ صُحُفٗا مُّطَهَّرَةٗrasūlunرسولرَسُولٌA Messengerminaمنمِّنَfroml-lahiاللهٱللَّهِAllah,yatlūيتلويَتْلُواْrecitingṣuḥufanصحفاصُحُفًاpagesmuṭahharatanمطهرةمُّطَهَّرَةًpurified,A messenger from Allah, reading purified pagesa messenger from Allah, reciting pure pages[2]A Messenger from Allāh, reciting purified[1959] scripturesAn messenger from Allah, rehearsing scriptures kept pure and holy: |
| 3 | فِيهَا كُتُبٞ قَيِّمَةٞfīhāفيهافِيهَاWhereinkutubunكتبكُتُبٌ(are) writingsqayyimatunقيمةقَيِّمَةٌcorrect.Containing correct scriptures.containing upright commandments.Within which are correct writings [i.e., rulings and laws].Wherein are laws (or decrees) right and straight. |
| 4 | وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلۡكِتَٰبَ إِلَّا مِنۢ بَعۡدِ مَا جَآءَتۡهُمُ ٱلۡبَيِّنَةُwamāوماوَمَاAnd nottafarraqaتفرقتَفَرَّقَbecame dividedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,illāإلاإِلَّاuntilminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāathumuجاءتهمجَآءَتْهُمُcame (to) theml-bayinatuالبينةٱلْبَيِّنَةُ(of) the clear evidence.Nor were the People of the Scripture divided until after the clear proof came unto them.Yet those who were given the Scripture did not disagree[3] except after the clear proof came to them,Nor did those who were given the Scripture become divided[1960] until after there had come to them clear evidence.Nor did the People of the Book make schisms, until after there came to them Clear Evidence. |
| 5 | وَمَآ أُمِرُوٓاْ إِلَّا لِيَعۡبُدُواْ ٱللَّهَ مُخۡلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤۡتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلۡقَيِّمَةِwamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُواْto worshipl-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,ḥunafāaحنفاءحُنَفَآءَupright,wayuqīmūويقيمواوَيُقِيمُواْand to establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wayu'tūويؤتواوَيُؤْتُواْand to givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwadhālikaوذلكوَذَٰلِكَAnd thatdīnuديندِينُ(is the) religionl-qayimatiالقيمةٱلْقَيِّمَةِthe correct.And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion.although they were commanded only to worship Allah with sincere devotion to Him, being inclined to the true faith, and to establish prayer and give zakah; that is the true religion.And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ مِنۡ أَهۡلِ ٱلۡكِتَٰبِ وَٱلۡمُشۡرِكِينَ فِي نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمۡ شَرُّ ٱلۡبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheistsfīفيفِى(will be) innāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَabiding eternallyfīhāفيهافِيهَآtherein.ulāikaأولئكأُوْلَٰٓئِكَThose -humهمهُمْtheysharruشرشَرُّ(are the) worstl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.Those who disbelieve from the People of the Book and the polytheists will be in the fire of Hell, abiding therein forever. It is they who are the worst of creatures.Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. |
| 7 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمۡ خَيۡرُ ٱلۡبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthose -humهمهُمْtheykhayruخيرخَيْرُ(are the) bestl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.(And) lo! those who believe and do good works are the best of created beings.As for those who believe and do righteous deeds – it is they who are the best of creatures.Indeed, they who have believed and done righteous deeds - those are the best of creatures.Those who have faith and do righteous deeds,- they are the best of creatures. |
| 8 | جَزَآؤُهُمۡ عِندَ رَبِّهِمۡ جَنَّٰتُ عَدۡنٖ تَجۡرِي مِن تَحۡتِهَا ٱلۡأَنۡهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنۡهُمۡ وَرَضُواْ عَنۡهُۚ ذَٰلِكَ لِمَنۡ خَشِيَ رَبَّهُۥjazāuhumجزاؤهمجَزَآؤُهُمْTheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord -jannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.raḍiyaرضيرَّضِىَ(will be) pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they (will be) pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhashiyaخشيخَشِىَfearedrabbahuربهرَبَّهُۥhis Lord.Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord.Their reward with their Lord is Gardens of Eternity under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. This is for those who fear their Lord.Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher. |
| ﯔ | |
| 1 | إِذَا زُلۡزِلَتِ ٱلۡأَرۡضُ زِلۡزَالَهَاidhāإذاإِذَاWhenzul'zilatiزلزلتزُلْزِلَتِis shakenl-arḍuالأرضٱلْأَرْضُthe earthzil'zālahāزلزالهازِلْزَالَهَا(with) its earthquake,When Earth is shaken with her (final) earthquakeWhen the earth is shaken with a mighty quake,When the earth is shaken with its [final] earthquakeWhen the earth is shaken to her (utmost) convulsion, |
| 2 | وَأَخۡرَجَتِ ٱلۡأَرۡضُ أَثۡقَالَهَاwa-akhrajatiوأخرجتوَأَخْرَجَتِAnd brings forthl-arḍuالأرضٱلْأَرْضُthe earthathqālahāأثقالهاأَثْقَالَهَاits burdens,And Earth yieldeth up her burdens,and the earth throws out its burdens[1],And the earth discharges its burdens[1962]And the earth throws up her burdens (from within), |
| 3 | وَقَالَ ٱلۡإِنسَٰنُ مَا لَهَاwaqālaوقالوَقَالَAnd saysl-insānuالإنسانٱلْإِنسَٰنُman,māمامَا"Whatlahāلهالَهَا(is) with it?"And man saith: What aileth her?and man says[2], “What is the matter with it?”And man says,[1963] "What is [wrong] with it?" -And man cries (distressed): 'What is the matter with her?'- |
| 4 | يَوۡمَئِذٖ تُحَدِّثُ أَخۡبَارَهَاyawma-idhinيومئذيَوْمَئِذٍThat Day,tuḥaddithuتحدثتُحَدِّثُit will reportakhbārahāأخبارهاأَخْبَارَهَاits news,That day she will relate her chronicles,On that Day it will recount all its news,That Day, it will report its newsOn that Day will she declare her tidings: |
| 5 | بِأَنَّ رَبَّكَ أَوۡحَىٰ لَهَاbi-annaبأنبِأَنَّBecauserabbakaربكرَبَّكَyour Lordawḥāأوحىأَوْحَىٰinspiredlahāلهالَهَا[to] it.Because thy Lord inspireth her.because your Lord has inspired it [to do so].Because your Lord has inspired [i.e., commanded] it.For that thy Lord will have given her inspiration. |
| 6 | يَوۡمَئِذٖ يَصۡدُرُ ٱلنَّاسُ أَشۡتَاتٗا لِّيُرَوۡاْ أَعۡمَٰلَهُمۡyawma-idhinيومئذيَوْمَئِذٍThat Dayyaṣduruيصدريَصْدُرُwill proceedl-nāsuالناسٱلنَّاسُthe mankindashtātanأشتاتاأَشْتَاتًا(in) scattered groupsliyurawليروالِّيُرَوْاْto be shownaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That day mankind will issue forth in scattered groups to be shown their deeds.On that Day all people will come forward in separate groups to be shown their deeds[3].That Day, the people will depart[1964] separated [into categories] to be shown [the result of] their deeds.On that Day will men proceed in companies sorted out, to be shown the deeds that they (had done). |
| 7 | فَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٍ خَيۡرٗا يَرَهُۥfamanفمنفَمَنSo whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomkhayranخيراخَيْرًاgood,yarahuيرهيَرَهُۥwill see it,And whoso doeth good an atom's weight will see it then,So whoever does an atom’s weight[4] of good will see it,So whoever does an atom's weight[1965] of good will see it,Then shall anyone who has done an atom's weight of good, see it! |
| 8 | وَمَن يَعۡمَلۡ مِثۡقَالَ ذَرَّةٖ شَرّٗا يَرَهُۥwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomsharranشراشَرًّاevil,yarahuيرهيَرَهُۥwill see it.And whoso doeth ill an atom's weight will see it then.and whoever does an atom’s weight of evil will see it.And whoever does an atom's weight of evil will see it.And anyone who has done an atom's weight of evil, shall see it. |
| ﯖ | |
| 1 | وَٱلۡعَٰدِيَٰتِ ضَبۡحٗاwal-ʿādiyātiوالعادياتوَٱلْعَٰدِيَٰتِBy the racersḍabḥanضبحاضَبْحًاpanting,By the snorting courses,By the galloping, panting horses[1],By the racers, panting,[1967]By the (Steeds) that run, with panting (breath), |
| 2 | فَٱلۡمُورِيَٰتِ قَدۡحٗاfal-mūriyātiفالمورياتفَٱلْمُورِيَٰتِAnd the producers of sparks,qadḥanقدحاقَدْحًاstrikingStriking sparks of firestriking sparks of fire [with their hooves][2],And the producers of sparks [when] striking[1968]And strike sparks of fire, |
| 3 | فَٱلۡمُغِيرَٰتِ صُبۡحٗاfal-mughīrātiفالمغيراتفَٱلْمُغِيرَٰتِAnd the chargersṣub'ḥanصبحاصُبْحًا(at) dawn,And scouring to the raid at dawn,launching raids at dawn[3],And the chargers at dawn,[1969]And push home the charge in the morning, |
| 4 | فَأَثَرۡنَ بِهِۦ نَقۡعٗاfa-atharnaفأثرنفَأَثَرْنَThen raisebihiبهبِهِۦtherebynaqʿanنقعانَقْعًاdust,Then, therewith, with their trail of dust,stirring up thereby clouds of dust,Stirring up thereby [clouds of] dust,And raise the dust in clouds the while, |
| 5 | فَوَسَطۡنَ بِهِۦ جَمۡعًاfawasaṭnaفوسطنفَوَسَطْنَThen penetrate (in the) centerbihiبهبِهِۦtherebyjamʿanجمعاجَمْعًاcollectivelyCleaving, as one, the centre (of the foe),plunging thereby into the midst of the enemy[4],Arriving thereby in the center[1970] collectively,And penetrate forthwith into the midst (of the foe) en masse;- |
| 6 | إِنَّ ٱلۡإِنسَٰنَ لِرَبِّهِۦ لَكَنُودٞinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankind,lirabbihiلربهلِرَبِّهِۦto his Lord,lakanūdunلكنودلَكَنُودٌ(is) surely ungrateful.Lo! man is an ingrate unto his Lordindeed, man is very ungrateful to his Lord[5] –Indeed mankind, to his Lord, is ungrateful.Truly man is, to his Lord, ungrateful; |
| 7 | وَإِنَّهُۥ عَلَىٰ ذَٰلِكَ لَشَهِيدٞwa-innahuوإنهوَإِنَّهُۥAnd indeed, heʿalāعلىعَلَىٰondhālikaذلكذَٰلِكَthatlashahīdunلشهيدلَشَهِيدٌsurely (is) a witness,And lo! he is a witness unto that;and he himself is a witness to that[6] –And indeed, he is to that a witness.[1971]And to that (fact) he bears witness (by his deeds); |
| 8 | وَإِنَّهُۥ لِحُبِّ ٱلۡخَيۡرِ لَشَدِيدٌwa-innahuوإنهوَإِنَّهُۥAnd indeed heliḥubbiلحبلِحُبِّin (the) lovel-khayriالخيرٱلْخَيْرِ(of) wealthlashadīdunلشديدلَشَدِيدٌ(is) surely intense.And lo! in the love of wealth he is violent.and he is truly extreme in his love of wealth.And indeed he is, in love of wealth, intense.And violent is he in his love of wealth. |
| 9 | ۞ أَفَلَا يَعۡلَمُ إِذَا بُعۡثِرَ مَا فِي ٱلۡقُبُورِafalāأفلاأَفَلَاBut does notyaʿlamuيعلميَعْلَمُhe knowidhāإذاإِذَاwhenbuʿ'thiraبعثربُعْثِرَwill be scatteredmāمامَاwhatfīفيفِى(is) inl-qubūriالقبورٱلْقُبُورِthe graves,Knoweth he not that, when the contents of the graves are poured forthDoes he not know that when the contents of graves will be overturned,But does he not know that when the contents of the graves are scatteredDoes he not know,- when that which is in the graves is scattered abroad |
| 10 | وَحُصِّلَ مَا فِي ٱلصُّدُورِwaḥuṣṣilaوحصلوَحُصِّلَAnd is made apparentmāمامَاwhatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِthe breasts?And the secrets of the breasts are made known,and the secrets of the hearts will be brought to light[7]?And that within the breasts is obtained,[1972]And that which is (locked up) in (human) breasts is made manifest- |
| 11 | إِنَّ رَبَّهُم بِهِمۡ يَوۡمَئِذٖ لَّخَبِيرُۢinnaإنإِنَّIndeed,rabbahumربهمرَبَّهُمtheir Lordbihimبهمبِهِمْabout them,yawma-idhinيومئذيَوْمَئِذٍthat Day,lakhabīrunلخبيرلَّخَبِيرٌۢ(is) surely All-Aware.On that day will their Lord be perfectly informed concerning them.Indeed, their Lord is All-Aware of them on that Day[8].Indeed, their Lord with them, that Day, is [fully] Aware.[1973]That their Lord had been Well-acquainted with them, (even to) that Day? |
| ﯗ | |
| 1 | ٱلۡقَارِعَةُal-qāriʿatuالقارعةٱلْقَارِعَةُThe Striking Calamity!The Calamity!The Striking Calamity!The Striking Calamity -The (Day) of Noise and Clamour: |
| 2 | مَا ٱلۡقَارِعَةُmāمامَاWhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?What is the Calamity?What is the Striking Calamity?What is the Striking Calamity?What is the (Day) of Noise and Clamour? |
| 3 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡقَارِعَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?Ah, what will convey unto thee what the Calamity is!How do you know what the Striking Calamity is?And what can make you know what is the Striking Calamity?And what will explain to thee what the (Day) of Noise and Clamour is? |
| 4 | يَوۡمَ يَكُونُ ٱلنَّاسُ كَٱلۡفَرَاشِ ٱلۡمَبۡثُوثِyawmaيوميَوْمَ(The) Dayyakūnuيكونيَكُونُwill bel-nāsuالناسٱلنَّاسُthe mankindkal-farāshiكالفراشكَٱلْفَرَاشِlike moths,l-mabthūthiالمبثوثٱلْمَبْثُوثِscattered,A day wherein mankind will be as thickly-scattered mothsOn that Day people will be like scattered moths[1],It is the Day when people will be like moths, dispersed,[1975](It is) a Day whereon men will be like moths scattered about, |
| 5 | وَتَكُونُ ٱلۡجِبَالُ كَٱلۡعِهۡنِ ٱلۡمَنفُوشِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,l-manfūshiالمنفوشٱلْمَنفُوشِfluffed up.And the mountains will become as carded wool.and the mountains will be like carded wool[2].And the mountains will be like wool, fluffed up.[1976]And the mountains will be like carded wool. |
| 6 | فَأَمَّا مَن ثَقُلَتۡ مَوَٰزِينُهُۥfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,Then, as for him whose scales are heavy (with good works),Then the one whose scales of good deeds are heavy,Then as for one whose scales are heavy [with good deeds],Then, he whose balance (of good deeds) will be (found) heavy, |
| 7 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَThen hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa life,rāḍiyatinراضيةرَّاضِيَةٍpleasant.He will live a pleasant life.will have a pleasant life[3].He will be in a pleasant life.Will be in a life of good pleasure and satisfaction. |
| 8 | وَأَمَّا مَنۡ خَفَّتۡ مَوَٰزِينُهُۥwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُۥhis scales,But as for him whose scales are light,But the one whose scales of good deeds are light,But as for one whose scales are light,But he whose balance (of good deeds) will be (found) light,- |
| 9 | فَأُمُّهُۥ هَاوِيَةٞfa-ummuhuفأمهفَأُمُّهُۥHis abodehāwiyatunهاويةهَاوِيَةٌ(will be the) Pit.A bereft and Hungry One will be his mother,his abode will be the abyss[4].His refuge[1977] will be an abyss.[1978]Will have his home in a (bottomless) Pit. |
| 10 | وَمَآ أَدۡرَىٰكَ مَا هِيَهۡwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhathiyahهيههِيَهْit is?Ah, what will convey unto thee what she is! -And how do you know what it is?And what can make you know what that is?And what will explain to thee what this is? |
| 11 | نَارٌ حَامِيَةُۢnārunنارنَارٌA Fire,ḥāmiyatunحاميةحَامِيَةٌۢintensely hot.Raging Fire.It is a Blazing Fire.It is a Fire, intensely hot.(It is) a Fire Blazing fiercely! |
| ﯙ | |
| 1 | أَلۡهَىٰكُمُ ٱلتَّكَاثُرُalhākumuألهاكمأَلْهَىٰكُمُDiverts youl-takāthuruالتكاثرٱلتَّكَاثُرُthe competition to increaseRivalry in worldly increase distracteth youCompetition for worldly gains distracts you [from Allah],Competition in [worldly] increase diverts youThe mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), |
| 2 | حَتَّىٰ زُرۡتُمُ ٱلۡمَقَابِرَḥattāحتىحَتَّىٰUntilzur'tumuزرتمزُرْتُمُyou visitl-maqābiraالمقابرٱلْمَقَابِرَthe graves.Until ye come to the graves.until you come to your graves.Until you visit the graveyards.[1980]Until ye visit the graves. |
| 3 | كَلَّا سَوۡفَ تَعۡلَمُونَkallāكلاكَلَّاNay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!No indeed! You will come to know.No! You are going to know.But nay, ye soon shall know (the reality). |
| 4 | ثُمَّ كَلَّا سَوۡفَ تَعۡلَمُونَthummaثمثُمَّThen,kallāكلاكَلَّاnay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!Again no! You will come to know.Then, no! You are going to know.Again, ye soon shall know! |
| 5 | كَلَّا لَوۡ تَعۡلَمُونَ عِلۡمَ ٱلۡيَقِينِkallāكلاكَلَّاNay!lawلولَوْIftaʿlamūnaتعلمونتَعْلَمُونَyou knowʿil'maعلمعِلْمَ(with) a knowledgel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Nay, would that ye knew (now) with a sure knowledge!No indeed! If only you knew for certain[1].No! If you only knew with knowledge of certainty...[1981]Nay, were ye to know with certainty of mind, (ye would beware!) |
| 6 | لَتَرَوُنَّ ٱلۡجَحِيمَlatarawunnaلترونلَتَرَوُنَّSurely you will seel-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire.For ye will behold hell-fire.You will surely see the Blazing Fire,You will surely see the Hellfire.Ye shall certainly see Hell-Fire! |
| 7 | ثُمَّ لَتَرَوُنَّهَا عَيۡنَ ٱلۡيَقِينِthummaثمثُمَّThenlatarawunnahāلترونهالَتَرَوُنَّهَاsurely you will see itʿaynaعينعَيْنَ(with the) eyel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Aye, ye will behold it with sure vision.Again, you will see it with absolute certainty.Then you will surely see it with the eye of certainty.[1982]Again, ye shall see it with certainty of sight! |
| 8 | ثُمَّ لَتُسۡـَٔلُنَّ يَوۡمَئِذٍ عَنِ ٱلنَّعِيمِthummaثمثُمَّThen,latus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedyawma-idhinيومئذيَوْمَئِذٍthat Dayʿaniعنعَنِaboutl-naʿīmiالنعيمٱلنَّعِيمِthe pleasures.Then, on that day, ye will be asked concerning pleasure.Then on that Day you will surely be asked about your worldly pleasures[2].Then you will surely be asked that Day about pleasure.[1983]Then, shall ye be questioned that Day about the joy (ye indulged in!). |
| ﯚ | |
| 1 | وَٱلۡعَصۡرِwal-ʿaṣriوالعصروَٱلْعَصْرِBy the time,By the declining day,By the time,By time,[1985]By (the Token of) Time (through the ages), |
| 2 | إِنَّ ٱلۡإِنسَٰنَ لَفِي خُسۡرٍinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankindlafīلفيلَفِى(is) surely, inkhus'rinخسرخُسْرٍloss,Lo! man is a state of loss,man is in utter loss,Indeed, mankind is in loss,Verily Man is in loss, |
| 3 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ḥaqiبالحقبِٱلْحَقِّto the truthwatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto [the] patience.Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.except those who believe and do righteous deeds, and exhort one another to the truth and exhort one another to patience.Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. |
| ﯜ | |
| 1 | وَيۡلٞ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍwaylunويلوَيْلٌWoelikulliلكللِّكُلِّto everyhumazatinهمزةهُمَزَةٍslandererlumazatinلمزةلُّمَزَةٍbackbiter!Woe unto every slandering traducer,Woe to every backbiter and slanderer,Woe to every scorner and mockerWoe to every (kind of) scandal-monger and-backbiter, |
| 2 | ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُۥalladhīالذيٱلَّذِىThe one whojamaʿaجمعجَمَعَcollectsmālanمالامَالًاwealthwaʿaddadahuوعددهوَعَدَّدَهُۥand counts it.Who hath gathered wealth (of this world) and arranged it.who amasses wealth and counts it over and again[1],Who collects wealth and [continuously] counts it.[1987]Who pileth up wealth and layeth it by, |
| 3 | يَحۡسَبُ أَنَّ مَالَهُۥٓ أَخۡلَدَهُۥyaḥsabuيحسبيَحْسَبُThinkingannaأنأَنَّthatmālahuمالهمَالَهُۥٓhis wealthakhladahuأخلدهأَخْلَدَهُۥwill make him immortalHe thinketh that his wealth will render him immortal.thinking that his wealth will make him live forever.He thinks that his wealth will make him immortal.Thinking that his wealth would make him last for ever! |
| 4 | كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلۡحُطَمَةِkallāكلاكَلَّاNay!layunbadhannaلينبذنلَيُنۢبَذَنَّSurely he will be thrownfīفيفِىinl-ḥuṭamatiالحطمةٱلْحُطَمَةِthe Crusher.Nay, but verily he will be flung to the Consuming One.No indeed! He will surely be cast into the Crushing Fire[2],No! He will surely be thrown into the Crusher.[1988]By no means! He will be sure to be thrown into That which Breaks to Pieces, |
| 5 | وَمَآ أَدۡرَىٰكَ مَا ٱلۡحُطَمَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥuṭamatuالحطمةٱلْحُطَمَةُthe Crusher (is)?Ah, what will convey unto thee what the Consuming One is!and how do you know what the Crushing Fire is?And what can make you know what is the Crusher?And what will explain to thee That which Breaks to Pieces? |
| 6 | نَارُ ٱللَّهِ ٱلۡمُوقَدَةُnāruنارنَارُA Firel-lahiاللهٱللَّهِAllahl-mūqadatuالموقدةٱلْمُوقَدَةُkindled,(It is) the fire of Allah, kindled,It is the kindled Fire of Allah,It is the fire of Allāh, [eternally] fueled,(It is) the Fire of (the Wrath of) Allah kindled (to a blaze), |
| 7 | ٱلَّتِي تَطَّلِعُ عَلَى ٱلۡأَفۡـِٔدَةِallatīالتيٱلَّتِىWhichtaṭṭaliʿuتطلعتَطَّلِعُmounts upʿalāعلىعَلَىtol-afidatiالأفئدةٱلْأَفْـِٔدَةِthe hearts.Which leapeth up over the hearts (of men).which reaches the hearts[3].Which mounts directed at the hearts.[1989]The which doth mount (Right) to the Hearts: |
| 8 | إِنَّهَا عَلَيۡهِم مُّؤۡصَدَةٞinnahāإنهاإِنَّهَاIndeed, itʿalayhimعليهمعَلَيْهِم(will be) upon themmu'ṣadatunمؤصدةمُّؤْصَدَةٌclosed over,Lo! it is closed in on themIt will be closed down upon them,Indeed, it [i.e., Hellfire] will be closed down upon themIt shall be made into a vault over them, |
| 9 | فِي عَمَدٖ مُّمَدَّدَةِۭfīفيفِىInʿamadinعمدعَمَدٍcolumnsmumaddadatinممددةمُّمَدَّدَةٍۭextended.In outstretched columns.locked with towering columns[4].In extended columns.[1990]In columns outstretched. |
| ﯝ | |
| 1 | أَلَمۡ تَرَ كَيۡفَ فَعَلَ رَبُّكَ بِأَصۡحَٰبِ ٱلۡفِيلِalamألمأَلَمْHave nottaraترتَرَyou seenkayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbi-aṣḥābiبأصحاببِأَصْحَٰبِwith (the) Companionsl-fīliالفيلٱلْفِيلِ(of the) Elephant?Hast thou not seen how thy Lord dealt with the owners of the Elephant?Have you not seen how your Lord dealt with the people of the Elephant[1]?Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?[1992]Seest thou not how thy Lord dealt with the Companions of the Elephant? |
| 2 | أَلَمۡ يَجۡعَلۡ كَيۡدَهُمۡ فِي تَضۡلِيلٖalamألمأَلَمْDid notyajʿalيجعليَجْعَلْHe makekaydahumكيدهمكَيْدَهُمْtheir planfīفيفِىgotaḍlīlinتضليلتَضْلِيلٍastray?Did He not bring their stratagem to naught,Did He not turn their scheme into a total loss[2]?Did He not make their plan into misguidance?[1993]Did He not make their treacherous plan go astray? |
| 3 | وَأَرۡسَلَ عَلَيۡهِمۡ طَيۡرًا أَبَابِيلَwa-arsalaوأرسلوَأَرْسَلَAnd He sentʿalayhimعليهمعَلَيْهِمْagainst themṭayranطيراطَيْرًاbirdsabābīlaأبابيلأَبَابِيلَ(in) flocks.And send against them swarms of flying creatures,He sent against them swarms of birds,And He sent against them birds in flocks,And He sent against them Flights of Birds, |
| 4 | تَرۡمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖtarmīhimترميهمتَرْمِيهِمStriking thembiḥijāratinبحجارةبِحِجَارَةٍwith stonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked clay.Which pelted them with stones of baked clay,pelting them with stones of baked clay,Striking them with stones of hard clay,Striking them with stones of baked clay. |
| 5 | فَجَعَلَهُمۡ كَعَصۡفٖ مَّأۡكُولِۭfajaʿalahumفجعلهمفَجَعَلَهُمْThen He made themkaʿaṣfinكعصفكَعَصْفٍlike strawmakūlinمأكولمَّأْكُولٍۭeaten up.And made them like green crops devoured (by cattle)?leaving them like chewed-up chaff.And He made them like eaten straw.[1994]Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up. |
| ﯟ | |
| 1 | لِإِيلَٰفِ قُرَيۡشٍliīlāfiلإيلافلِإِيلَٰفِFor (the) familiarityqurayshinقريشقُرَيْشٍ(of the) Quraish,For the taming of Qureysh.For the accustomed security of the Quraysh[1],For the accustomed security of the Quraysh[1996] -For the covenants (of security and safeguard enjoyed) by the Quraish, |
| 2 | إِۦلَٰفِهِمۡ رِحۡلَةَ ٱلشِّتَآءِ وَٱلصَّيۡفِīlāfihimإيلافهمإِۦلَٰفِهِمْTheir familiarityriḥ'lataرحلةرِحْلَةَ(with the) journeyl-shitāiالشتاءٱلشِّتَآءِ(of) winterwal-ṣayfiوالصيفوَٱلصَّيْفِand summer,For their taming (We cause) the caravans to set forth in winter and summer.secure in their winter and summer journeys[2].Their accustomed security [in] the caravan of winter and summer[1997] -Their covenants (covering) journeys by winter and summer,- |
| 3 | فَلۡيَعۡبُدُواْ رَبَّ هَٰذَا ٱلۡبَيۡتِfalyaʿbudūفليعبدوافَلْيَعْبُدُواْSo let them worshiprabbaربرَبَّ(the) Lordhādhāهذاهَٰذَا(of) thisl-baytiالبيتٱلْبَيْتِHouse,So let them worship the Lord of this House,Let them worship the Lord of this [Sacred] House[3],Let them worship the Lord of this House,[1998]Let them adore the Lord of this House, |
| 4 | ٱلَّذِيٓ أَطۡعَمَهُم مِّن جُوعٖ وَءَامَنَهُم مِّنۡ خَوۡفِۭalladhīالذيٱلَّذِىٓThe One Whoaṭʿamahumأطعمهمأَطْعَمَهُمfeeds themminمنمِّن[from]jūʿinجوعجُوعٍ(against) hungerwaāmanahumوآمنهموَءَامَنَهُمand gives them securityminمنمِّنْfromkhawfinخوفخَوْفٍۭfear.Who hath fed them against hunger and hath made them safe from fear.Who fed them against hunger and made them secure against fear[4].Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.Who provides them with food against hunger, and with security against fear (of danger). |
| ﯠ | |
| 1 | أَرَءَيۡتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyukadhibuيكذبيُكَذِّبُdeniesbil-dīniبالدينبِٱلدِّينِthe Judgment?Hast thou observed him who belieth religion?Have you seen the one who denies the Recompense?Have you seen the one who denies the Recompense?Seest thou one who denies the Judgment (to come)? |
| 2 | فَذَٰلِكَ ٱلَّذِي يَدُعُّ ٱلۡيَتِيمَfadhālikaفذلكفَذَٰلِكَThen thatalladhīالذيٱلَّذِى(is) the one whoyaduʿʿuيدعيَدُعُّrepulsesl-yatīmaاليتيمٱلْيَتِيمَthe orphan,That is he who repelleth the orphan,Such is the one who repulses the orphan harshly,For that is the one who drives away the orphanThen such is the (man) who repulses the orphan (with harshness), |
| 3 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلۡمِسۡكِينِwalāولاوَلَاAnd (does) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urgeth not the feeding of the needy.and does not urge others to feed the needy.And does not encourage the feeding of the poor.And encourages not the feeding of the indigent. |
| 4 | فَوَيۡلٞ لِّلۡمُصَلِّينَfawaylunفويلفَوَيْلٌSo woelil'muṣallīnaللمصلينلِّلْمُصَلِّينَto those who pray,Ah, woe unto worshippersSo woe to those who pray,So woe to those who praySo woe to the worshippers |
| 5 | ٱلَّذِينَ هُمۡ عَن صَلَاتِهِمۡ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿanعنعَنaboutṣalātihimصلاتهمصَلَاتِهِمْtheir prayerssāhūnaساهونسَاهُونَ(are) neglectful,Who are heedless of their prayer;but are heedless of their prayer[1];[But] who are heedless of their prayer[2000] -Who are neglectful of their prayers, |
| 6 | ٱلَّذِينَ هُمۡ يُرَآءُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]yurāūnaيراءونيُرَآءُونَmake show.Who would be seen (at worship)those who only show off,Those who make show [of their deeds]Those who (want but) to be seen (of men), |
| 7 | وَيَمۡنَعُونَ ٱلۡمَاعُونَwayamnaʿūnaويمنعونوَيَمْنَعُونَAnd they denyl-māʿūnaالماعونٱلْمَاعُونَ[the] small kindnesses.Yet refuse small kindnesses!and withhold even the small kindnesses.And withhold [simple] assistance.But refuse (to supply) (even) neighbourly needs. |
| ﯢ | |
| 1 | إِنَّآ أَعۡطَيۡنَٰكَ ٱلۡكَوۡثَرَinnāإناإِنَّآIndeed, We,aʿṭaynākaأعطيناكأَعْطَيْنَٰكَWe have given youl-kawtharaالكوثرٱلْكَوْثَرَAl-Kauthar,Lo! We have given thee Abundance;We have surely given you [O Prophet] al-Kauthar [i.e., abundance][1],Indeed, We have granted you, [O Muḥammad], al-Kawthar.To thee have We granted the Fount (of Abundance). |
| 2 | فَصَلِّ لِرَبِّكَ وَٱنۡحَرۡfaṣalliفصلفَصَلِّSo praylirabbikaلربكلِرَبِّكَto your Lordwa-in'ḥarوانحروَٱنْحَرْand sacrifice.So pray unto thy Lord, and sacrifice.so pray and offer sacrifice to your Lord alone.So pray to your Lord and offer sacrifice [to Him alone].Therefore to thy Lord turn in Prayer and Sacrifice. |
| 3 | إِنَّ شَانِئَكَ هُوَ ٱلۡأَبۡتَرُinnaإنإِنَّIndeed,shāni-akaشانئكشَانِئَكَyour enemy -huwaهوهُوَhe (is)l-abtaruالأبترٱلْأَبْتَرُthe one cut off.Lo! it is thy insulter (and not thou) who is without posterity.Indeed, the one who hates you is truly cut off [from all goodness][2].Indeed, your enemy is the one cut off.[2002]For he who hateth thee, he will be cut off (from Future Hope). |
| ﯣ | |
| 1 | قُلۡ يَٰٓأَيُّهَا ٱلۡكَٰفِرُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-kāfirūnaالكافرونٱلْكَٰفِرُونَdisbelievers!Say: O disbelievers!Say, “O disbelievers,Say, "O disbelievers,Say: O ye that reject Faith! |
| 2 | لَآ أَعۡبُدُ مَا تَعۡبُدُونَlāلالَآNotaʿbuduأعبدأَعْبُدُI worshipmāمامَاwhattaʿbudūnaتعبدونتَعْبُدُونَyou worship.I worship not that which ye worship;I do not worship what you worship,I do not worship what you worship.I worship not that which ye worship, |
| 3 | وَلَآ أَنتُمۡ عَٰبِدُونَ مَآ أَعۡبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worshipNor worship ye that which I worship.nor do you worship what I worship.Nor are you worshippers of what I worship.Nor will ye worship that which I worship. |
| 4 | وَلَآ أَنَا۠ عَابِدٞ مَّا عَبَدتُّمۡwalāولاوَلَآAnd notanāأناأَنَا۠I amʿābidunعابدعَابِدٌa worshippermāمامَّا(of) whatʿabadttumعبدتمعَبَدتُّمْyou worship.And I shall not worship that which ye worship.Never will I worship what you worship,Nor will I be a worshipper of what you worship.And I will not worship that which ye have been wont to worship, |
| 5 | وَلَآ أَنتُمۡ عَٰبِدُونَ مَآ أَعۡبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worship.Nor will ye worship that which I worship.nor will you ever worship what I worship.Nor will you be worshippers of what I worship.Nor will ye worship that which I worship. |
| 6 | لَكُمۡ دِينُكُمۡ وَلِيَ دِينِlakumلكملَكُمْFor youdīnukumدينكمدِينُكُمْ(is) your religion,waliyaوليوَلِىَand for medīniديندِينِ(is) my religion."Unto you your religion, and unto me my religion.You have your religion and I have my religion."For you is your religion, and for me is my religion."To you be your Way, and to me mine. |
| ﯥ | |
| 1 | إِذَا جَآءَ نَصۡرُ ٱللَّهِ وَٱلۡفَتۡحُidhāإذاإِذَاWhenjāaجاءجَآءَcomesnaṣruنصرنَصْرُ(the) Helpl-lahiاللهٱللَّهِ(of) Allahwal-fatḥuوالفتحوَٱلْفَتْحُand the Victory,When Allah's succour and the triumph comethWhen there comes Allah’s help and the conquest[1],When the victory of Allāh has come and the conquest,[2005]When comes the Help of Allah, and Victory, |
| 2 | وَرَأَيۡتَ ٱلنَّاسَ يَدۡخُلُونَ فِي دِينِ ٱللَّهِ أَفۡوَاجٗاwara-aytaورأيتوَرَأَيْتَAnd you seel-nāsaالناسٱلنَّاسَthe peopleyadkhulūnaيدخلونيَدْخُلُونَenteringfīفيفِىintodīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahafwājanأفواجاأَفْوَاجًا(in) multitudes.And thou seest mankind entering the religion of Allah in troops,and you see people entering Allah’s religion in multitudes,And you see the people entering into the religion of Allāh in multitudes,And thou dost see the people enter Allah's Religion in crowds, |
| 3 | فَسَبِّحۡ بِحَمۡدِ رَبِّكَ وَٱسۡتَغۡفِرۡهُۚ إِنَّهُۥ كَانَ تَوَّابَۢاfasabbiḥفسبحفَسَبِّحْThen glorifybiḥamdiبحمدبِحَمْدِwith (the) praisesrabbikaربكرَبِّكَ(of) your Lordwa-is'taghfir'huواستغفرهوَٱسْتَغْفِرْهُand ask His forgiveness.innahuإنهإِنَّهُۥIndeed, HekānaكانكَانَistawwābanتواباتَوَّابًۢاOft-Returning.Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.then glorify the praise of your Lord, and ask His forgiveness. Indeed, He is ever Accepting of Repentance.Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.[2006]Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy). |
| ﯦ | |
| 1 | تَبَّتۡ يَدَآ أَبِي لَهَبٖ وَتَبَّtabbatتبتتَبَّتْPerishyadāيدايَدَآ(the) handsabīأبيأَبِى(of) AbulahabinلهبلَهَبٍLahabwatabbaوتبوَتَبَّand perish he.The power of Abu Lahab will perish, and he will perish.May the hands of Abu Lahab[1] perish, and may he perish!May the hands of Abū Lahab be ruined, and ruined is he.[2008]Perish the hands of the Father of Flame! Perish he! |
| 2 | مَآ أَغۡنَىٰ عَنۡهُ مَالُهُۥ وَمَا كَسَبَmāمامَآNotaghnāأغنىأَغْنَىٰ(will) availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُۥhis wealthwamāوماوَمَاand whatkasabaكسبكَسَبَhe earned.His wealth and gains will not exempt him.Neither his wealth nor his worldly gains will avail him.His wealth will not avail him or that which he gained.No profit to him from all his wealth, and all his gains! |
| 3 | سَيَصۡلَىٰ نَارٗا ذَاتَ لَهَبٖsayaṣlāسيصلىسَيَصْلَىٰHe will be burntnāranنارانَارًا(in) a FiredhātaذاتذَاتَoflahabinلهبلَهَبٍBlazing Flames,He will be plunged in flaming Fire,He will burn in a Flaming Fire,He will [enter to] burn in a Fire of [blazing] flameBurnt soon will he be in a Fire of Blazing Flame! |
| 4 | وَٱمۡرَأَتُهُۥ حَمَّالَةَ ٱلۡحَطَبِwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُۥAnd his wife,ḥammālataحمالةحَمَّالَةَ(the) carrierl-ḥaṭabiالحطبٱلْحَطَبِ(of) firewood,And his wife, the wood-carrier,and so will his wife[2], the carrier of firewood,And his wife [as well] - the carrier of firewood.[2009]His wife shall carry the (crackling) wood - As fuel!- |
| 5 | فِي جِيدِهَا حَبۡلٞ مِّن مَّسَدِۭfīفيفِىInjīdihāجيدهاجِيدِهَاher neckḥablunحبلحَبْلٌ(will be) a ropeminمنمِّنofmasadinمسدمَّسَدٍۭpalm-fiber.Will have upon her neck a halter of palm-fibre.around her neck will be a rope of palm fiber[3].Around her neck is a rope of [twisted] fiber.A twisted rope of palm-leaf fibre round her (own) neck! |
| ﯨ | |
| 1 | قُلۡ هُوَ ٱللَّهُ أَحَدٌqulقلقُلْSay,huwaهوهُوَ"Hel-lahuاللهٱللَّهُ(is) Allah,aḥadunأحدأَحَدٌthe One.Say: He is Allah, the One!Say: “He is Allah, the One[1];Say, "He is Allāh, [who is] One,[2011]Say: He is Allah, the One and Only; |
| 2 | ٱللَّهُ ٱلصَّمَدُal-lahuاللهٱللَّهُAllah,l-ṣamaduالصمدٱلصَّمَدُthe Eternal, the Absolute.Allah, the eternally Besought of all!Allah, the Eternal Refuge[2].Allāh, the Eternal Refuge.[2012]Allah, the Eternal, Absolute; |
| 3 | لَمۡ يَلِدۡ وَلَمۡ يُولَدۡlamلملَمْNotyalidيلديَلِدْHe begetswalamولموَلَمْand notyūladيولديُولَدْHe is begotten.He begetteth not nor was begotten.He neither begets nor is He begotten,He neither begets nor is born,He begetteth not, nor is He begotten; |
| 4 | وَلَمۡ يَكُن لَّهُۥ كُفُوًا أَحَدُۢwalamولموَلَمْAnd notyakunيكنيَكُنislahuلهلَّهُۥfor Himkufuwanكفواكُفُوًاequivalentaḥadunأحدأَحَدٌۢany [one]."And there is none comparable unto Him.and there is none comparable to Him.”[3]Nor is there to Him any equivalent."And there is none like unto Him. |
| ﯩ | |
| 1 | قُلۡ أَعُوذُ بِرَبِّ ٱلۡفَلَقِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-falaqiالفلقٱلْفَلَقِ(of) the dawn,Say: I seek refuge in the Lord of the DaybreakSay, “I seek refuge with the Lord of the daybreak,Say, "I seek refuge in the Lord of daybreakSay: I seek refuge with the Lord of the Dawn |
| 2 | مِن شَرِّ مَا خَلَقَminمنمِنFromsharriشرشَرِّ(the) evilmāمامَا(of) whatkhalaqaخلقخَلَقَHe created,From the evil of that which He created;from the harm of all what He has created;From the evil of that which He createdFrom the mischief of created things; |
| 3 | وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilghāsiqinغاسقغَاسِقٍ(of) darknessidhāإذاإِذَاwhenwaqabaوقبوَقَبَit spreadsFrom the evil of the darkness when it is intense,from the harm of darkening [night] when it spreads around,And from the evil of darkness when it settlesFrom the mischief of Darkness as it overspreads; |
| 4 | وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلۡعُقَدِwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evill-nafāthātiالنفاثاتٱلنَّفَّٰثَٰتِ(of) the blowersfīفيفِىinl-ʿuqadiالعقدٱلْعُقَدِthe knots,And from the evil of malignant witchcraft,from the harm of the sorceresses[1] who blow on knots,And from the evil of the blowers in knots[2014]From the mischief of those who practise secret arts; |
| 5 | وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilḥāsidinحاسدحَاسِدٍ(of) an envieridhāإذاإِذَاwhenḥasadaحسدحَسَدَhe envies."And from the evil of the envier when he envieth.and from the harm of the envier when he envies."And from the evil of an envier when he envies."And from the mischief of the envious one as he practises envy. |
| ﯫ | |
| 1 | قُلۡ أَعُوذُ بِرَبِّ ٱلنَّاسِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-nāsiالناسٱلنَّاسِ(of) mankind,Say: I seek refuge in the Lord of mankind,Say, “I seek refuge with the Lord of mankind,Say, "I seek refuge in the Lord of mankind,Say: I seek refuge with the Lord and Cherisher of Mankind, |
| 2 | مَلِكِ ٱلنَّاسِmalikiملكمَلِكِ(The) Kingl-nāsiالناسٱلنَّاسِ(of) mankind,The King of mankind,the Sovereign of mankind[1],The Sovereign of mankind,The King (or Ruler) of Mankind, |
| 3 | إِلَٰهِ ٱلنَّاسِilāhiإلهإِلَٰهِ(The) Godl-nāsiالناسٱلنَّاسِ(of) mankind,The god of mankind,the God of mankind,The God of mankind,The god (or judge) of Mankind,- |
| 4 | مِن شَرِّ ٱلۡوَسۡوَاسِ ٱلۡخَنَّاسِminمنمِنFromsharriشرشَرِّ(the) evill-waswāsiالوسواسٱلْوَسْوَاسِ(of) the whisperer,l-khanāsiالخناسٱلْخَنَّاسِthe one who withdraws,From the evil of the sneaking whisperer,from the harm of the lurking whisperer[2],From the evil of the retreating whisperer[2016] -From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),- |
| 5 | ٱلَّذِي يُوَسۡوِسُ فِي صُدُورِ ٱلنَّاسِalladhīالذيٱلَّذِىThe one whoyuwaswisuيوسوسيُوَسْوِسُwhispersfīفيفِىinṣudūriصدورصُدُورِ(the) breastsl-nāsiالناسٱلنَّاسِ(of) mankind,Who whispereth in the hearts of mankind,who whispers into the hearts of mankind,Who whispers [evil] into the breasts of mankind -(The same) who whispers into the hearts of Mankind,- |
| 6 | مِنَ ٱلۡجِنَّةِ وَٱلنَّاسِminaمنمِنَFroml-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand men.Of the jinn and of mankind.from among jinn and mankind[3].”From among the jinn and mankind."[2017]Among Jinns and among men. |
| ﮲ | |
| 1 | سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى |
| 2 | الَّذِي خَلَقَ فَسَوَّىٰ |
| 3 | وَالَّذِي قَدَّرَ فَهَدَىٰ |
| 4 | وَالَّذِي أَخْرَجَ الْمَرْعَىٰ |
| 5 | فَجَعَلَهُ غُثَاءً أَحْوَىٰ |
| 6 | سَنُقْرِئُكَ فَلَا تَنسَىٰ |
| 7 | إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ |
| 8 | وَنُيَسِّرُكَ لِلْيُسْرَىٰ |
| 9 | فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَىٰ |
| 10 | سَيَذَّكَّرُ مَن يَخْشَىٰ |
| 11 | وَيَتَجَنَّبُهَا الْأَشْقَى |
| 12 | الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ |
| 13 | ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ |
| 14 | قَدْ أَفْلَحَ مَن تَزَكَّىٰ |
| 15 | وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ |
| 16 | بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا |
| 17 | وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ |
| 18 | إِنَّ هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ |
| 19 | صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ |
| ﮴ | |
| 1 | هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ |
| 2 | وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ |
| 3 | عَامِلَةٌ نَّاصِبَةٌ |
| 4 | تَصْلَىٰ نَارًا حَامِيَةً |
| 5 | تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ |
| 6 | لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ |
| 7 | لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٍ |
| 8 | وُجُوهٌ يَوْمَئِذٍ نَّاعِمَةٌ |
| 9 | لِّسَعْيِهَا رَاضِيَةٌ |
| 10 | فِي جَنَّةٍ عَالِيَةٍ |
| 11 | لَّا تَسْمَعُ فِيهَا لَاغِيَةً |
| 12 | فِيهَا عَيْنٌ جَارِيَةٌ |
| 13 | فِيهَا سُرُرٌ مَّرْفُوعَةٌ |
| 14 | وَأَكْوَابٌ مَّوْضُوعَةٌ |
| 15 | وَنَمَارِقُ مَصْفُوفَةٌ |
| 16 | وَزَرَابِيُّ مَبْثُوثَةٌ |
| 17 | أَفَلَا يَنظُرُونَ إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ |
| 18 | وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ |
| 19 | وَإِلَى الْجِبَالِ كَيْفَ نُصِبَتْ |
| 20 | وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ |
| 21 | فَذَكِّرْ إِنَّمَا أَنتَ مُذَكِّرٌ |
| 22 | لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ |
| 23 | إِلَّا مَن تَوَلَّىٰ وَكَفَرَ |
| 24 | فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ |
| 25 | إِنَّ إِلَيْنَا إِيَابَهُمْ |
| 26 | ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم |
| ﮵ | |
| 1 | وَالْفَجْرِ |
| 2 | وَلَيَالٍ عَشْرٍ |
| 3 | وَالشَّفْعِ وَالْوَتْرِ |
| 4 | وَاللَّيْلِ إِذَا يَسْرِ |
| 5 | هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ |
| 6 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ |
| 7 | إِرَمَ ذَاتِ الْعِمَادِ |
| 8 | الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ |
| 9 | وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ |
| 10 | وَفِرْعَوْنَ ذِي الْأَوْتَادِ |
| 11 | الَّذِينَ طَغَوْا فِي الْبِلَادِ |
| 12 | فَأَكْثَرُوا فِيهَا الْفَسَادَ |
| 13 | فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ |
| 14 | إِنَّ رَبَّكَ لَبِالْمِرْصَادِ |
| 15 | فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ |
| 16 | وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ |
| 17 | كَلَّا بَل لَّا تُكْرِمُونَ الْيَتِيمَ |
| 18 | وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ |
| 19 | وَتَأْكُلُونَ التُّرَاثَ أَكْلًا لَّمًّا |
| 20 | وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا |
| 21 | كَلَّا إِذَا دُكَّتِ الْأَرْضُ دَكًّا دَكًّا |
| 22 | وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا |
| 23 | وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ |
| 24 | يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي |
| 25 | فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ |
| 26 | وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ |
| 27 | يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ |
| 28 | ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً |
| 29 | فَادْخُلِي فِي عِبَادِي |
| 30 | وَادْخُلِي جَنَّتِي |
| ﮷ | |
| 1 | لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ |
| 2 | وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ |
| 3 | وَوَالِدٍ وَمَا وَلَدَ |
| 4 | لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ |
| 5 | أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدٌ |
| 6 | يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا |
| 7 | أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ |
| 8 | أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ |
| 9 | وَلِسَانًا وَشَفَتَيْنِ |
| 10 | وَهَدَيْنَاهُ النَّجْدَيْنِ |
| 11 | فَلَا اقْتَحَمَ الْعَقَبَةَ |
| 12 | وَمَا أَدْرَاكَ مَا الْعَقَبَةُ |
| 13 | فَكُّ رَقَبَةٍ |
| 14 | أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ |
| 15 | يَتِيمًا ذَا مَقْرَبَةٍ |
| 16 | أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ |
| 17 | ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ |
| 18 | أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ |
| 19 | وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ |
| 20 | عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ |
| ﮸ | |
| 1 | وَالشَّمْسِ وَضُحَاهَا |
| 2 | وَالْقَمَرِ إِذَا تَلَاهَا |
| 3 | وَالنَّهَارِ إِذَا جَلَّاهَا |
| 4 | وَاللَّيْلِ إِذَا يَغْشَاهَا |
| 5 | وَالسَّمَاءِ وَمَا بَنَاهَا |
| 6 | وَالْأَرْضِ وَمَا طَحَاهَا |
| 7 | وَنَفْسٍ وَمَا سَوَّاهَا |
| 8 | فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَاهَا |
| 9 | قَدْ أَفْلَحَ مَن زَكَّاهَا |
| 10 | وَقَدْ خَابَ مَن دَسَّاهَا |
| 11 | كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا |
| 12 | إِذِ انبَعَثَ أَشْقَاهَا |
| 13 | فَقَالَ لَهُمْ رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقْيَاهَا |
| 14 | فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا |
| 15 | وَلَا يَخَافُ عُقْبَاهَا |
| ﮺ | |
| 1 | وَاللَّيْلِ إِذَا يَغْشَىٰ |
| 2 | وَالنَّهَارِ إِذَا تَجَلَّىٰ |
| 3 | وَمَا خَلَقَ الذَّكَرَ وَالْأُنثَىٰ |
| 4 | إِنَّ سَعْيَكُمْ لَشَتَّىٰ |
| 5 | فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ |
| 6 | وَصَدَّقَ بِالْحُسْنَىٰ |
| 7 | فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ |
| 8 | وَأَمَّا مَن بَخِلَ وَاسْتَغْنَىٰ |
| 9 | وَكَذَّبَ بِالْحُسْنَىٰ |
| 10 | فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ |
| 11 | وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ |
| 12 | إِنَّ عَلَيْنَا لَلْهُدَىٰ |
| 13 | وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ |
| 14 | فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ |
| 15 | لَا يَصْلَاهَا إِلَّا الْأَشْقَى |
| 16 | الَّذِي كَذَّبَ وَتَوَلَّىٰ |
| 17 | وَسَيُجَنَّبُهَا الْأَتْقَى |
| 18 | الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ |
| 19 | وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ تُجْزَىٰ |
| 20 | إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ |
| 21 | وَلَسَوْفَ يَرْضَىٰ |
| ﮻ | |
| 1 | وَالضُّحَىٰ |
| 2 | وَاللَّيْلِ إِذَا سَجَىٰ |
| 3 | مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ |
| 4 | وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ |
| 5 | وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰ |
| 6 | أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ |
| 7 | وَوَجَدَكَ ضَالًّا فَهَدَىٰ |
| 8 | وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ |
| 9 | فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ |
| 10 | وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ |
| 11 | وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ |
| ﮽ | |
| 1 | أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ |
| 2 | وَوَضَعْنَا عَنكَ وِزْرَكَ |
| 3 | الَّذِي أَنقَضَ ظَهْرَكَ |
| 4 | وَرَفَعْنَا لَكَ ذِكْرَكَ |
| 5 | فَإِنَّ مَعَ الْعُسْرِ يُسْرًا |
| 6 | إِنَّ مَعَ الْعُسْرِ يُسْرًا |
| 7 | فَإِذَا فَرَغْتَ فَانصَبْ |
| 8 | وَإِلَىٰ رَبِّكَ فَارْغَب |
| ﮾ | |
| 1 | بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالتِّينِ وَالزَّيْتُونِ |
| 2 | وَطُورِ سِينِينَ |
| 3 | وَهَٰذَا الْبَلَدِ الْأَمِينِ |
| 4 | لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ |
| 5 | ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ |
| 6 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ |
| 7 | فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ |
| 8 | أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ |
| ﯀ | |
| 1 | اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ |
| 2 | خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ |
| 3 | اقْرَأْ وَرَبُّكَ الْأَكْرَمُ |
| 4 | الَّذِي عَلَّمَ بِالْقَلَمِ |
| 5 | عَلَّمَ الْإِنسَانَ مَا لَمْ يَعْلَمْ |
| 6 | كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ |
| 7 | أَن رَّآهُ اسْتَغْنَىٰ |
| 8 | إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ |
| 9 | أَرَأَيْتَ الَّذِي يَنْهَىٰ |
| 10 | عَبْدًا إِذَا صَلَّىٰ |
| 11 | أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَىٰ |
| 12 | أَوْ أَمَرَ بِالتَّقْوَىٰ |
| 13 | أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ |
| 14 | أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَىٰ |
| 15 | كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ |
| 16 | نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ |
| 17 | فَلْيَدْعُ نَادِيَهُ |
| 18 | سَنَدْعُ الزَّبَانِيَةَ |
| 19 | كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِب ۩ |
| ﯁ | |
| 1 | بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ |
| 2 | وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ |
| 3 | لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ |
| 4 | تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ |
| 5 | سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ |
| ﯓ | |
| 1 | لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ الْبَيِّنَةُ |
| 2 | رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً |
| 3 | فِيهَا كُتُبٌ قَيِّمَةٌ |
| 4 | وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ الْبَيِّنَةُ |
| 5 | وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَٰلِكَ دِينُ الْقَيِّمَةِ |
| 6 | إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَالِدِينَ فِيهَا أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ |
| 7 | إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ |
| 8 | جَزَاؤُهُمْ عِندَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ |
| ﯔ | |
| 1 | إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا |
| 2 | وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا |
| 3 | وَقَالَ الْإِنسَانُ مَا لَهَا |
| 4 | يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا |
| 5 | بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا |
| 6 | يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِّيُرَوْا أَعْمَالَهُمْ |
| 7 | فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ |
| 8 | وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ |
| ﯖ | |
| 1 | وَالْعَادِيَاتِ ضَبْحًا |
| 2 | فَالْمُورِيَاتِ قَدْحًا |
| 3 | فَالْمُغِيرَاتِ صُبْحًا |
| 4 | فَأَثَرْنَ بِهِ نَقْعًا |
| 5 | فَوَسَطْنَ بِهِ جَمْعًا |
| 6 | إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ |
| 7 | وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ |
| 8 | وَإِنَّهُ لِحُبِّ الْخَيْرِ لَشَدِيدٌ |
| 9 | ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ |
| 10 | وَحُصِّلَ مَا فِي الصُّدُورِ |
| 11 | إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ |
| ﯗ | |
| 1 | الْقَارِعَةُ |
| 2 | مَا الْقَارِعَةُ |
| 3 | وَمَا أَدْرَاكَ مَا الْقَارِعَةُ |
| 4 | يَوْمَ يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ |
| 5 | وَتَكُونُ الْجِبَالُ كَالْعِهْنِ الْمَنفُوشِ |
| 6 | فَأَمَّا مَن ثَقُلَتْ مَوَازِينُهُ |
| 7 | فَهُوَ فِي عِيشَةٍ رَّاضِيَةٍ |
| 8 | وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ |
| 9 | فَأُمُّهُ هَاوِيَةٌ |
| 10 | وَمَا أَدْرَاكَ مَا هِيَهْ |
| 11 | نَارٌ حَامِيَةٌ |
| ﯙ | |
| 1 | أَلْهَاكُمُ التَّكَاثُرُ |
| 2 | حَتَّىٰ زُرْتُمُ الْمَقَابِرَ |
| 3 | كَلَّا سَوْفَ تَعْلَمُونَ |
| 4 | ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَ |
| 5 | كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ |
| 6 | لَتَرَوُنَّ الْجَحِيمَ |
| 7 | ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ |
| 8 | ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ |
| ﯚ | |
| 1 | وَالْعَصْرِ |
| 2 | إِنَّ الْإِنسَانَ لَفِي خُسْرٍ |
| 3 | إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ |
| ﯜ | |
| 1 | وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ |
| 2 | الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ |
| 3 | يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ |
| 4 | كَلَّا لَيُنبَذَنَّ فِي الْحُطَمَةِ |
| 5 | وَمَا أَدْرَاكَ مَا الْحُطَمَةُ |
| 6 | نَارُ اللَّهِ الْمُوقَدَةُ |
| 7 | الَّتِي تَطَّلِعُ عَلَى الْأَفْئِدَةِ |
| 8 | إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ |
| 9 | فِي عَمَدٍ مُّمَدَّدَةٍ |
| ﯝ | |
| 1 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ |
| 2 | أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٍ |
| 3 | وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ |
| 4 | تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ |
| 5 | فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ |
| ﯟ | |
| 1 | لِإِيلَافِ قُرَيْشٍ |
| 2 | إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ |
| 3 | فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ |
| 4 | الَّذِي أَطْعَمَهُم مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ |
| ﯠ | |
| 1 | أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ |
| 2 | فَذَٰلِكَ الَّذِي يَدُعُّ الْيَتِيمَ |
| 3 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ |
| 4 | فَوَيْلٌ لِّلْمُصَلِّينَ |
| 5 | الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ |
| 6 | الَّذِينَ هُمْ يُرَاءُونَ |
| 7 | وَيَمْنَعُونَ الْمَاعُونَ |
| ﯢ | |
| 1 | إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ |
| 2 | فَصَلِّ لِرَبِّكَ وَانْحَرْ |
| 3 | إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ |
| ﯣ | |
| 1 | قُلْ يَا أَيُّهَا الْكَافِرُونَ |
| 2 | لَا أَعْبُدُ مَا تَعْبُدُونَ |
| 3 | وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ |
| 4 | وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ |
| 5 | وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ |
| 6 | لَكُمْ دِينُكُمْ وَلِيَ دِينِ |
| ﯥ | |
| 1 | إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ |
| 2 | وَرَأَيْتَ النَّاسَ يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا |
| 3 | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا |
| ﯦ | |
| 1 | تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ |
| 2 | مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ |
| 3 | سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ |
| 4 | وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ |
| 5 | فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ |
| ﯨ | |
| 1 | قُلْ هُوَ اللَّهُ أَحَدٌ |
| 2 | اللَّهُ الصَّمَدُ |
| 3 | لَمْ يَلِدْ وَلَمْ يُولَدْ |
| 4 | وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ |
| ﯩ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ |
| 2 | مِن شَرِّ مَا خَلَقَ |
| 3 | وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ |
| 4 | وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ |
| 5 | وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ |
| ﯫ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ النَّاسِ |
| 2 | مَلِكِ النَّاسِ |
| 3 | إِلَٰهِ النَّاسِ |
| 4 | مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ |
| 5 | الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ |
| 6 | مِنَ الْجِنَّةِ وَالنَّاسِ |
| ﮲ | |
| 1 | سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَىsabbiḥiسبحسَبِّحِGlorifyis'maاسمٱسْمَ(the) namerabbikaربكرَبِّكَ(of) your Lord,l-aʿlāالأعلىٱلْأَعْلَىthe Most High,Praise the name of thy Lord the Most High,Glorify the name of your Lord, the Most High,Exalt the name of your Lord, the Most High,Glorify the name of thy Guardian-Lord Most High, |
| 2 | ٱلَّذِي خَلَقَ فَسَوَّىٰalladhīالذيٱلَّذِىThe One Whokhalaqaخلقخَلَقَcreated,fasawwāفسوىفَسَوَّىٰthen proportioned,Who createth, then disposeth;Who created and fashioned in due proportion,Who created and proportionedWho hath created, and further, given order and proportion; |
| 3 | وَٱلَّذِي قَدَّرَ فَهَدَىٰwa-alladhīوالذيوَٱلَّذِىAnd the One Whoqaddaraقدرقَدَّرَmeasuredfahadāفهدىفَهَدَىٰthen guided,Who measureth, then guideth;and Who determined [the creation] then inspired them,And who destined and [then] guidedWho hath ordained laws. And granted guidance; |
| 4 | وَٱلَّذِيٓ أَخْرَجَ ٱلْمَرْعَىٰwa-alladhīوالذيوَٱلَّذِىٓAnd the One Whoakhrajaأخرجأَخْرَجَbrings forthl-marʿāالمرعىٱلْمَرْعَىٰthe pasture,Who bringeth forth the pasturage,and Who brings forth the pasture,And who brings out the pastureAnd Who bringeth out the (green and luscious) pasture, |
| 5 | فَجَعَلَهُ غُثَآءً أَحْوَىٰfajaʿalahuفجعلهفَجَعَلَهُAnd then makes itghuthāanغثاءغُثَآءًstubble,aḥwāأحوىأَحْوَىٰdark.Then turneth it to russet stubble.then makes it into withered chaff.And [then] makes it black stubble.And then doth make it (but) swarthy stubble. |
| 6 | سَنُقْرِئُكَ فَلَا تَنسَىٰٓsanuq'ri-ukaسنقرئكسَنُقْرِئُكَWe will make you recitefalāفلافَلَاso nottansāتنسىتَنسَىٰٓyou will forget,We shall make thee read (O Muhammad) so that thou shalt not forgetWe will teach you [the Qur’an], so you will not forget,We will make you recite, [O Muḥammad], and you will not forget,By degrees shall We teach thee to declare (the Message), so thou shalt not forget, |
| 7 | إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰillāإلاإِلَّاExceptmāمامَاwhatshāaشاءشَآءَwillsl-lahuاللهٱللَّهُAllahinnahuإنهإِنَّهُIndeed, Heyaʿlamuيعلميَعْلَمُknowsl-jahraالجهرٱلْجَهْرَthe manifestwamāوماوَمَاand whatyakhfāيخفىيَخْفَىٰis hidden.Save that which Allah willeth. Lo! He knoweth the disclosed and that which still is hidden;except what Allah wills[1], for indeed He knows what is manifest and what is hidden.Except what Allāh should will. Indeed, He knows what is declared and what is hidden.Except as Allah wills: For He knoweth what is manifest and what is hidden. |
| 8 | وَنُيَسِّرُكَ لِلْيُسْرَىٰwanuyassirukaونيسركوَنُيَسِّرُكَAnd We will ease youlil'yus'rāلليسرىلِلْيُسْرَىٰto the ease.And We shall ease thy way unto the state of ease.We will guide you to the easy way[2].And We will ease you toward ease.[1907]And We will make it easy for thee (to follow) the simple (Path). |
| 9 | فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰfadhakkirفذكرفَذَكِّرْSo remind,inإنإِنifnafaʿatiنفعتنَّفَعَتِbenefitsl-dhik'rāالذكرىٱلذِّكْرَىٰthe reminder.Therefor remind (men), for of use is the reminder.So remind, if the reminder should benefit[3].So remind, if the reminder should benefit;[1908]Therefore give admonition in case the admonition profits (the hearer). |
| 10 | سَيَذَّكَّرُ مَن يَخْشَىٰsayadhakkaruسيذكرسَيَذَّكَّرُHe will pay heed -manمنمَن(one) whoyakhshāيخشىيَخْشَىٰfears (Allah).He will heed who feareth,He who fears Allah will take heed,He who fears [Allāh] will be reminded.The admonition will be received by those who fear (Allah): |
| 11 | وَيَتَجَنَّبُهَا ٱلْأَشْقَىwayatajannabuhāويتجنبهاوَيَتَجَنَّبُهَاAnd will avoid itl-ashqāالأشقىٱلْأَشْقَىthe wretched one.But the most hapless will flout it,but the wretched will avoid it,But the wretched one will avoid it –But it will be avoided by those most unfortunate ones, |
| 12 | ٱلَّذِي يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰalladhīالذيٱلَّذِىThe one whoyaṣlāيصلىيَصْلَىwill burnl-nāraالنارٱلنَّارَ(in) the Firel-kub'rāالكبرىٱلْكُبْرَىٰ[the] great.He who will be flung to the great Firewho will enter the Great Fire,[He] who will [enter and] burn in the greatest Fire,Who will enter the Great Fire, |
| 13 | ثُمَّ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰthummaثمثُمَّThenlāلالَاnotyamūtuيموتيَمُوتُhe will diefīhāفيهافِيهَاthereinwalāولاوَلَاand notyaḥyāيحيىيَحْيَىٰwill live.Wherein he will neither die nor live.wherein he will neither die nor live.Neither dying therein nor living.In which they will then neither die nor live. |
| 14 | قَدْ أَفْلَحَ مَن تَزَكَّىٰqadقدقَدْCertainly,aflaḥaأفلحأَفْلَحَhas succeededmanمنمَن(one) whotazakkāتزكىتَزَكَّىٰpurifies (himself),He is successful who groweth,Indeed, he who purifies himself will attain success,He has certainly succeeded who purifies himselfBut those will prosper who purify themselves, |
| 15 | وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰwadhakaraوذكروَذَكَرَAnd remembersis'maاسمٱسْمَ(the) namerabbihiربهرَبِّهِۦ(of) his Lordfaṣallāفصلىفَصَلَّىٰand prays.And remembereth the name of his Lord, so prayeth,and remembers his Lord’s Name and prays.And mentions the name of his Lord and prays.And glorify the name of their Guardian-Lord, and (lift their hearts) in prayer. |
| 16 | بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَاbalبلبَلْNay!tu'thirūnaتؤثرونتُؤْثِرُونَYou preferl-ḥayataالحياةٱلْحَيَوٰةَthe lifel-dun'yāالدنياٱلدُّنْيَا(of) the world,But ye prefer the life of the worldBut you prefer the life of this world,But you prefer the worldly life,Nay (behold), ye prefer the life of this world; |
| 17 | وَٱلْأٓخِرَةُ خَيْرَ وَأَبْقَىٰٓwal-ākhiratuوالآخرةوَٱلْءَاخِرَةُWhile the Hereafterkhayrunخيرخَيْرٌ(is) betterwa-abqāوأبقىوَأَبْقَىٰٓand everlasting.Although the Hereafter is better and more lasting.even though the Hereafter is better and more lasting.While the Hereafter is better and more enduring.But the Hereafter is better and more enduring. |
| 18 | إِنَّ هَٰذَا لَفِي ٱلصُّحُفِ ٱلْأُولَىٰinnaإنإِنَّIndeed,hādhāهذاهَٰذَاthislafīلفيلَفِىsurely (is) inl-ṣuḥufiالصحفٱلصُّحُفِthe Scripturesl-ūlāالأولىٱلْأُولَىٰ[the] former,Lo! This is in the former scrolls.Indeed, this was in the earlier Scriptures,Indeed, this is in the former scriptures,And this is in the Books of the earliest (Revelation),- |
| 19 | صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰṣuḥufiصحفصُحُفِ(The) Scripturesib'rāhīmaإبراهيمإِبْرَٰهِيمَ(of) Ibrahimwamūsāوموسىوَمُوسَىٰand Musa.The Books of Abraham and Moses.the Scriptures of Abraham and Moses.The scriptures of Abraham and Moses.The Books of Abraham and Moses. |
| ﮴ | |
| 1 | هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِhalهلهَلْHasatākaأتاكأَتَىٰكَ(there) come to youḥadīthuحديثحَدِيثُ(the) newsl-ghāshiyatiالغاشيةٱلْغَٰشِيَةِ(of) the Overwhelming?Hath there come unto thee tidings of the Overwhelming?Has there come to you the story of the Overwhelming Event?Has there reached you the report of the Overwhelming [event]?Has the story reached thee of the overwhelming (Event)? |
| 2 | وُجُوهَ يَوْمَئِذٍ خَٰشِعَةٌwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daykhāshiʿatunخاشعةخَٰشِعَةٌ(will be) humbled,On that day (many) faces will be downcast,On that Day, some faces will be humiliated,[Some] faces, that Day, will be humbled,Some faces, that Day, will be humiliated, |
| 3 | عَامِلَةَ نَّاصِبَةَʿāmilatunعاملةعَامِلَةٌLaboring,nāṣibatunناصبةنَّاصِبَةٌexhausted.Toiling, weary,overburdened and weary[1],Working [hard] and exhausted.[1910]Labouring (hard), weary,- |
| 4 | تَصْلَىٰ نَارًا حَامِيَةٗtaṣlāتصلىتَصْلَىٰThey will burnnāranنارانَارًا(in) a Fireḥāmiyatanحاميةحَامِيَةًintensely hot.Scorched by burning fire,as they burn in a scorching Fire.They will [enter to] burn in an intensely hot Fire.The while they enter the Blazing Fire,- |
| 5 | تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٖtus'qāتسقىتُسْقَىٰThey will be given to drinkminمنمِنْfromʿayninعينعَيْنٍa spring,āniyatinآنيةءَانِيَةٍboiling.Drinking from a boiling spring,They will be made to drink from a boiling spring,They will be given drink from a boiling spring.The while they are given, to drink, of a boiling hot spring, |
| 6 | لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٖlaysaليسلَّيْسَNot islahumلهملَهُمْfor themṭaʿāmunطعامطَعَامٌfoodillāإلاإِلَّاexceptminمنمِنfromḍarīʿinضريعضَرِيعٍa bitter thorny plant,No food for them save bitter thorn-fruitand they will have no food except bitter thorny plants,For them there will be no food except from a poisonous, thorny plantNo food will there be for them but a bitter Dhari' |
| 7 | لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٖlāلالَّاNotyus'minuيسمنيُسْمِنُit nourisheswalāولاوَلَاand notyugh'nīيغنييُغْنِىit availsminمنمِنfromjūʿinجوعجُوعٍhunger.Which doth not nourish nor release from hunger.that neither nourishes nor satisfies hunger.Which neither nourishes nor avails against hunger.Which will neither nourish nor satisfy hunger. |
| 8 | وُجُوهَ يَوْمَئِذٖ نَّاعِمَةَwujūhunوجوهوُجُوهٌFacesyawma-idhinيومئذيَوْمَئِذٍthat Daynāʿimatunناعمةنَّاعِمَةٌ(will be) joyful.In that day other faces will be calm,Other faces on that Day will be joyful,[Other] faces, that Day, will show pleasure.(Other) faces that Day will be joyful, |
| 9 | لِّسَعْيِهَا رَاضِيَةَlisaʿyihāلسعيهالِّسَعْيِهَاWith their effortrāḍiyatunراضيةرَاضِيَةٌsatisfied,Glad for their effort past,well-pleased with their past striving,With their effort [they are] satisfiedPleased with their striving,- |
| 10 | فِي جَنَّةٍ عَالِيَةٖfīفيفِىInjannatinجنةجَنَّةٍa gardenʿāliyatinعاليةعَالِيَةٍelevated.In a high Gardenin an elevated garden,In an elevated garden,In a Garden on high, |
| 11 | لَّا تَسْمَعُ فِيهَا لَٰغِيَةٗlāلالَّاNottasmaʿuتسمعتَسْمَعُthey will hearfīhāفيهافِيهَاthereinlāghiyatanلاغيةلَٰغِيَةًvain talk.Where they hear no idle speech,wherein no idle talk will be heard[2].Wherein they will hear no unsuitable speech.[1911]Where they shall hear no (word) of vanity: |
| 12 | فِيهَا عَيْنَ جَارِيَةَfīhāفيهافِيهَاThereinʿaynunعينعَيْنٌ(will be) a springjāriyatunجاريةجَارِيَةٌflowing,Wherein is a gushing spring,There will be a flowing spring;Within it is a flowing spring.Therein will be a bubbling spring: |
| 13 | فِيهَا سُرُرَ مَّرْفُوعَةَfīhāفيهافِيهَاThereinsururunسررسُرُرٌ(will be) thronesmarfūʿatunمرفوعةمَّرْفُوعَةٌraised high,Wherein are couches raisedand couches raised high,Within it are couches raised highTherein will be Thrones (of dignity), raised on high, |
| 14 | وَأَكْوَابَ مَّوْضُوعَةَwa-akwābunوأكوابوَأَكْوَابٌAnd cupsmawḍūʿatunموضوعةمَّوْضُوعَةٌput in place,And goblets set at handand cups placed ready,And cups put in placeGoblets placed (ready), |
| 15 | وَنَمَارِقُ مَصْفُوفَةَwanamāriquونمارقوَنَمَارِقُAnd cushionsmaṣfūfatunمصفوفةمَصْفُوفَةٌlined up,And cushions rangedand cushions lined up,And cushions lined upAnd cushions set in rows, |
| 16 | وَزَرَابِيُّ مَبْثُوثَةٌwazarābiyyuوزرابيوَزَرَابِىُّAnd carpetsmabthūthatunمبثوثةمَبْثُوثَةٌspread out.And silken carpets spread.and splendid carpets spread out.And carpets spread around.And rich carpets (all) spread out. |
| 17 | أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْafalāأفلاأَفَلَاThen do notyanẓurūnaينظرونيَنظُرُونَthey lookilāإلىإِلَىtowardsl-ibiliالإبلٱلْإِبِلِthe camels,kayfaكيفكَيْفَhowkhuliqatخلقتخُلِقَتْthey are created?Will they not regard the camels, how they are created?Do they not reflect on the camel, how it is created;Then do they not look at the camels - how they are created?Do they not look at the Camels, how they are made?- |
| 18 | وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْwa-ilāوإلىوَإِلَىAnd towardsl-samāiالسماءٱلسَّمَآءِthe sky,kayfaكيفكَيْفَhowrufiʿatرفعترُفِعَتْit is raised?And the heaven, how it is raised?and the sky, how it is raised high;And at the sky - how it is raised?And at the Sky, how it is raised high?- |
| 19 | وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْwa-ilāوإلىوَإِلَىAnd towardsl-jibāliالجبالٱلْجِبَالِthe mountains,kayfaكيفكَيْفَhownuṣibatنصبتنُصِبَتْthey are fixed?And at the mountains - how they are erected?And the hills, how they are set up?and the mountains, how they are firmly set up;And at the Mountains, how they are fixed firm?- |
| 20 | وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْwa-ilāوإلىوَإِلَىAnd towardsl-arḍiالأرضٱلْأَرْضِthe earth,kayfaكيفكَيْفَhowsuṭiḥatسطحتسُطِحَتْit is spread out?And at the earth - how it is spread out?And the earth, how it is spread?and the earth, how it is spread out?And at the Earth, how it is spread out? |
| 21 | فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرَfadhakkirفذكرفَذَكِّرْSo remind,innamāإنماإِنَّمَآonlyantaأنتأَنتَyoumudhakkirunمذكرمُذَكِّرٌ(are) a reminder.Remind them, for thou art but a remembrancer,So remind [O Prophet]; your duty is only to remind;So remind, [O Muḥammad]; you are only a reminder.Therefore do thou give admonition, for thou art one to admonish. |
| 22 | لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍlastaلستلَّسْتَYou are notʿalayhimعليهمعَلَيْهِمover thembimuṣayṭirinبمصيطربِمُصَيْطِرٍa controller,Thou art not at all a warder over them.you are not assigned to compel them.You are not over them a controller.Thou art not one to manage (men's) affairs. |
| 23 | إِلَّا مَن تَوَلَّىٰ وَكَفَرَillāإلاإِلَّاButmanمنمَنwhoevertawallāتولىتَوَلَّىٰturns awaywakafaraوكفروَكَفَرَand disbelieves,But whoso is averse and disbelieveth,But whoever turns away and disbelieves,However, he who turns away and disbelieves –But if any turn away and reject Allah,- |
| 24 | فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَfayuʿadhibuhuفيعذبهفَيُعَذِّبُهُThen will punish himl-lahuاللهٱللَّهُAllahl-ʿadhābaالعذابٱلْعَذَابَ(with) the punishmentl-akbaraالأكبرٱلْأَكْبَرَgreatest.Allah will punish him with direst punishment.Allah will inflict upon him the greatest punishment[3].Then Allāh will punish him with the greatest punishment.Allah will punish him with a mighty Punishment, |
| 25 | إِنَّ إِلَيْنَآ إِيَابَهُمْinnaإنإِنَّIndeed,ilaynāإليناإِلَيْنَآto Usiyābahumإيابهمإِيَابَهُمْ(will be) their return,Lo! unto Us is their returnIndeed, to Us is their return,Indeed, to Us is their return.For to Us will be their return; |
| 26 | ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُمthummaثمثُمَّTheninnaإنإِنَّindeed,ʿalaynāعليناعَلَيْنَاupon Usḥisābahumحسابهمحِسَابَهُم(is) their account.And Ours their reckoning.then it is for Us to call them to account.Then indeed, upon Us is their account.Then it will be for Us to call them to account. |
| ﮵ | |
| 1 | وَٱلْفَجْرِwal-fajriوالفجروَٱلْفَجْرِBy the dawn,By the DawnBy the dawn,By the dawnBy the break of Day |
| 2 | وَلَيَالٍ عَشْرٖwalayālinوليالوَلَيَالٍAnd the nightsʿashrinعشرعَشْرٍten.And ten nights,and the ten nights[1],And [by] ten nights[1913]By the Nights twice five; |
| 3 | وَٱلشَّفْعِ وَٱلْوَتْرِwal-shafʿiوالشفعوَٱلشَّفْعِAnd the evenwal-watriوالوتروَٱلْوَتْرِand the odd,And the Even and the Odd,and the even and the odd[2],And [by] the even [number] and the oddBy the even and odd (contrasted); |
| 4 | وَٱلَّيْلِ إِذَا يَسْرِwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyasriيسريَسْرِit passes.And the night when it departeth,and by the night when it comes,And [by] the night when it passes,And by the Night when it passeth away;- |
| 5 | هَلْ فِي ذَٰلِكَ قَسَمَ لِّذِي حِجْرٍhalهلهَلْIsfīفيفِىindhālikaذلكذَٰلِكَthatqasamunقسمقَسَمٌ(not) an oathlidhīلذيلِّذِىfor thoseḥij'rinحجرحِجْرٍwho understand?There surely is an oath for thinking man.are these oaths not sufficient for those who have sense?Is there [not] in [all] that an oath [sufficient] for one of perception?[1914]Is there (not) in these an adjuration (or evidence) for those who understand? |
| 6 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍalamألمأَلَمْDid nottaraترتَرَyou seekayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbiʿādinبعادبِعَادٍwith Aad,Dost thou not consider how thy Lord dealt with (the tribe of) A'ad,Have you not considered how your Lord dealt with ‘ĀdHave you not considered how your Lord dealt with ʿAad -Seest thou not how thy Lord dealt with the 'Ad (people),- |
| 7 | إِرَمَ ذَاتِ ٱلْعِمَادِiramaإرمإِرَمَIram,dhātiذاتذَاتِpossessors (of),l-ʿimādiالعمادٱلْعِمَادِlofty pillars,With many-columned Iram,of Iram[3], who were people of great stature,[With] Iram[1915] - who had lofty pillars,[1916]Of the (city of) Iram, with lofty pillars, |
| 8 | ٱلَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي ٱلْبِلَٰدِallatīالتيٱلَّتِىWhichlamلملَمْnotyukh'laqيخلقيُخْلَقْhad been createdmith'luhāمثلهامِثْلُهَاlike themfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe cities,The like of which was not created in the lands;the like of whom had never been created in the land;The likes of whom had never been created in the land?The like of which were not produced in (all) the land? |
| 9 | وَثَمُودَ ٱلَّذِينَ جَابُواْ ٱلصَّخْرَ بِٱلْوَادِwathamūdaوثمودوَثَمُودَAnd Thamud,alladhīnaالذينٱلَّذِينَwhojābūجابواجَابُواْcarved outl-ṣakhraالصخرٱلصَّخْرَthe rocksbil-wādiبالوادبِٱلْوَادِin the valley,And with (the tribe of) Thamud, who clove the rocks in the valley;and Thamūd, who carved out the rocks in the Valley;And [with] Thamūd, who carved out the rocks in the valley?And with the Thamud (people), who cut out (huge) rocks in the valley?- |
| 10 | وَفِرْعَوْنَ ذِي ٱلْأَوْتَادِwafir'ʿawnaوفرعونوَفِرْعَوْنَAnd Firaun,dhīذيذِىowner ofl-awtādiالأوتادٱلْأَوْتَادِstakes?And with Pharaoh, firm of might,and the mighty and powerful[4] Pharaoh?And [with] Pharaoh, owner of the stakes?[1917]And with Pharaoh, lord of stakes? |
| 11 | ٱلَّذِينَ طَغَوْاْ فِي ٱلْبِلَٰدِalladhīnaالذينٱلَّذِينَWhoṭaghawطغواطَغَوْاْtransgressedfīفيفِىinl-bilādiالبلادٱلْبِلَٰدِthe lands,Who (all) were rebellious (to Allah) in these lands,All of them transgressed in the land,[All of] whom oppressed within the lands(All) these transgressed beyond bounds in the lands, |
| 12 | فَأَكْثَرُواْ فِيهَا ٱلْفَسَادَfa-aktharūفأكثروافَأَكْثَرُواْAnd (made) muchfīhāفيهافِيهَاthereinl-fasādaالفسادٱلْفَسَادَcorruption.And multiplied iniquity therein?and spread therein much corruption,And increased therein the corruption.And heaped therein mischief (on mischief). |
| 13 | فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍfaṣabbaفصبفَصَبَّSo pouredʿalayhimعليهمعَلَيْهِمْon themrabbukaربكرَبُّكَyour Lordsawṭaسوطسَوْطَscourgeʿadhābinعذابعَذَابٍ(of) punishment.Therefore thy Lord poured on them the disaster of His punishment.so your Lord poured upon them a scourge of punishment.So your Lord poured upon them a scourge of punishment.Therefore did thy Lord pour on them a scourge of diverse chastisements: |
| 14 | إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِinnaإنإِنَّIndeed,rabbakaربكرَبَّكَyour Lordlabil-mir'ṣādiلبالمرصادلَبِٱلْمِرْصَادِ(is) surely Ever Watchful.Lo! thy Lord is ever watchful.Indeed, your Lord is ever vigilant.Indeed, your Lord is in observation.For thy Lord is (as a Guardian) on a watch-tower. |
| 15 | فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّيٓ أَكْرَمَنِfa-ammāفأمافَأَمَّاAnd as forl-insānuالإنسانٱلْإِنسَٰنُman,idhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُtry himrabbuhuربهرَبُّهُhis Lordfa-akramahuفأكرمهفَأَكْرَمَهُand is generous to himwanaʿʿamahuونعمهوَنَعَّمَهُand favors him,fayaqūluفيقولفَيَقُولُhe says,rabbīربيرَبِّىٓ"My Lordakramaniأكرمنأَكْرَمَنِhas honored me."As for man, whenever his Lord trieth him by honouring him, and is gracious unto him, he saith: My Lord honoureth me.As for man, when he is tested by his Lord by honoring him and bestowing blessings upon him, he says, “My Lord has [deservedly] honored me[5]!”And as for man, when his Lord tries him and [thus] is generous to him and favors him, he says, "My Lord has honored me."[1918]Now, as for man, when his Lord trieth him, giving him honour and gifts, then saith he, (puffed up), "My Lord hath honoured me." |
| 16 | وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّيٓ أَهَٰنَنِwa-ammāوأماوَأَمَّآButidhāإذاإِذَاwhenmāمامَاdoesib'talāhuابتلاهٱبْتَلَىٰهُHe try himfaqadaraفقدرفَقَدَرَand restrictsʿalayhiعليهعَلَيْهِfor himriz'qahuرزقهرِزْقَهُhis provision,fayaqūluفيقولفَيَقُولُthen he saysrabbīربيرَبِّىٓ"My Lordahānaniأهاننأَهَٰنَنِ(has) humiliated me."But whenever He trieth him by straitening his means of life, he saith: My Lord despiseth me.But when he is tested by restricting his provision, he says, “My Lord has [undeservedly] humiliated me!”But when He tries him and restricts his provision, he says, "My Lord has humiliated me."But when He trieth him, restricting his subsistence for him, then saith he (in despair), "My Lord hath humiliated me!" |
| 17 | كَلَّاۖ بَل لَّا تُكْرِمُونَ ٱلْيَتِيمَkallāكلاكَلَّاNay!balبلبَلButlāلالَّاnottuk'rimūnaتكرمونتُكْرِمُونَyou honorl-yatīmaاليتيمٱلْيَتِيمَthe orphan,Nay, but ye (for your part) honour not the orphanNo indeed[6]! You are not kind to the orphan,No![1919] But you do not honor the orphanNay, nay! but ye honour not the orphans! |
| 18 | وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِwalāولاوَلَاAnd nottaḥāḍḍūnaتحاضونتَحَٰٓضُّونَyou feel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urge not on the feeding of the poor.nor do you urge one another to feed the needy,And you do not encourage one another to feed the poor.Nor do ye encourage one another to feed the poor!- |
| 19 | وَتَأْكُلُونَ ٱلتُّرَاثَ أَكْلٗا لَّمّٗاwatakulūnaوتأكلونوَتَأْكُلُونَAnd you consumel-turāthaالتراثٱلتُّرَاثَthe inheritanceaklanأكلاأَكْلًاdevouringlammanلمالَّمًّاaltogether,And ye devour heritages with devouring greed.and you greedily consume the entire inheritance[7],And you consume inheritance, devouring [it] altogether,[1920]And ye devour inheritance - all with greed, |
| 20 | وَتُحِبُّونَ ٱلْمَالَ حُبّٗا جَمّٗاwatuḥibbūnaوتحبونوَتُحِبُّونَAnd you lovel-mālaالمالٱلْمَالَwealthḥubbanحباحُبًّا(with) lovejammanجماجَمًّاimmense.And love wealth with abounding love.and love wealth immensely.And you love wealth with immense love.And ye love wealth with inordinate love! |
| 21 | كَلَّآۖ إِذَا دُكَّتِ ٱلْأَرْضُ دَكّٗا دَكّٗاkallāكلاكَلَّآNay!idhāإذاإِذَاWhendukkatiدكتدُكَّتِis leveledl-arḍuالأرضٱلْأَرْضُthe earth,dakkanدكادَكًّاpounded,dakkanدكادَكًّا(and) crushed,Nay, but when the earth is ground to atoms, grinding, grinding,No indeed! When the earth is crushed over and over,No! When the earth has been leveled - pounded and crushedNay! When the earth is pounded to powder, |
| 22 | وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفّٗا صَفّٗاwajāaوجاءوَجَآءَAnd comesrabbukaربكرَبُّكَyour Lordwal-malakuوالملكوَٱلْمَلَكُand the Angels,ṣaffanصفاصَفًّاrank,ṣaffanصفاصَفًّا(upon) rank,And thy Lord shall come with angels, rank on rank,and your Lord comes[8] with the angels, rank after rank,And your Lord has come[1921] and the angels, rank upon rank,And thy Lord cometh, and His angels, rank upon rank, |
| 23 | وَجِاْيٓءَ يَوْمَئِذِۭ بِجَهَنَّمَۚ يَوْمَئِذٖ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ لَهُ ٱلذِّكْرَىٰwajīaوجيءوَجِاْىٓءَAnd is brought,yawma-idhinيومئذيَوْمَئِذٍۭthat Day,bijahannamaبجهنمبِجَهَنَّمَHell.yawma-idhinيومئذيَوْمَئِذٍThat Dayyatadhakkaruيتذكريَتَذَكَّرُwill rememberl-insānuالإنسانٱلْإِنسَٰنُman,wa-annāوأنىوَأَنَّىٰbut howlahuلهلَهُ(will be) for himl-dhik'rāالذكرىٱلذِّكْرَىٰthe remembrance?And hell is brought near that day; on that day man will remember, but how will the remembrance (then avail him)?and Hell is brought near on that Day – this is when man will understand, but what is the use of that understanding?And brought [within view], that Day, is Hell - that Day, man will remember, but how [i.e., what good] to him will be the remembrance?And Hell, that Day, is brought (face to face),- on that Day will man remember, but how will that remembrance profit him? |
| 24 | يَقُولُ يَٰلَيْتَنِي قَدَّمْتُ لِحَيَاتِيyaqūluيقوليَقُولُHe will say,yālaytanīيا ليتنييَٰلَيْتَنِى"O I wish!qaddamtuقدمتقَدَّمْتُI had sent forthliḥayātīلحياتيلِحَيَاتِىfor my life."He will say: Ah, would that I had sent before me (some provision) for my life!He will say, “Would that I had sent forth something for my [eternal] life!”He will say, "Oh, I wish I had sent ahead [some good] for my life."[1922]He will say: "Ah! Would that I had sent forth (good deeds) for (this) my (Future) Life!" |
| 25 | فَيَوْمَئِذٖ لَّا يُعَذِّبُ عَذَابَهُٓ أَحَدَfayawma-idhinفيومئذفَيَوْمَئِذٍSo that Daylāلالَّاnotyuʿadhibuيعذبيُعَذِّبُwill punish,ʿadhābahuعذابهعَذَابَهُٓ(as) His punishmentaḥadunأحدأَحَدٌanyone.None punisheth as He will punish on that day!None can punish as He punishes on that Day,So on that Day, none will punish [as severely] as His punishment,For, that Day, His Chastisement will be such as none (else) can inflict, |
| 26 | وَلَا يُوثِقُ وَثَاقَهُٓ أَحَدَwalāولاوَلَاAnd notyūthiquيوثقيُوثِقُwill bindwathāqahuوثاقهوَثَاقَهُٓ(as) His bindingaḥadunأحدأَحَدٌanyone.None bindeth as He then will bind.and none can bind as He binds.And none will bind [as severely] as His binding [of the evildoers].And His bonds will be such as none (other) can bind. |
| 27 | يَٰٓأَيَّتُهَا ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُyāayyatuhāيا أيتهايَٰٓأَيَّتُهَا"Ol-nafsuالنفسٱلنَّفْسُsoul!l-muṭ'ma-inatuالمطمئنةٱلْمُطْمَئِنَّةُwho is satisfied,But ah! thou soul at peace![It will be said to the believer,] “O the tranquil soul![To the righteous it will be said], "O reassured soul,(To the righteous soul will be said:) "O (thou) soul, in (complete) rest and satisfaction! |
| 28 | ٱرْجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرْضِيَّةٗir'jiʿīارجعيٱرْجِعِىٓReturnilāإلىإِلَىٰtorabbikiربكرَبِّكِyour Lordrāḍiyatanراضيةرَاضِيَةًwell pleased,marḍiyyatanمرضيةمَّرْضِيَّةًand pleasing.Return unto thy Lord, content in His good pleasure!Return to your Lord, well pleased and pleasing [to Him].Return to your Lord, well-pleased and pleasing [to Him],"Come back thou to thy Lord,- well pleased (thyself), and well-pleasing unto Him! |
| 29 | فَٱدْخُلِي فِي عِبَٰدِيfa-ud'khulīفادخليفَٱدْخُلِىSo enterfīفيفِىamongʿibādīعباديعِبَٰدِىMy slaves,Enter thou among My bondmen!Join My [righteous] slaves,And enter among My [righteous] servants"Enter thou, then, among My devotees! |
| 30 | وَٱدْخُلِي جَنَّتِيwa-ud'khulīوادخليوَٱدْخُلِىAnd enterjannatīجنتيجَنَّتِىMy Paradise."Enter thou My Garden!and enter My Paradise.”And enter My Paradise.""Yea, enter thou My Heaven! |
| ﮷ | |
| 1 | لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِlāلالَآNay!uq'simuأقسمأُقْسِمُI swearbihādhāبهذابِهَٰذَاby thisl-baladiالبلدٱلْبَلَدِcity,Nay, I swear by this city -I do swear by this city [of Makkah] –I swear by this city [i.e., Makkah] –I do call to witness this City;- |
| 2 | وَأَنتَ حِلُّۢ بِهَٰذَا ٱلْبَلَدِwa-antaوأنتوَأَنتَAnd youḥillunحلحِلٌّۢ(are) free (to dwell)bihādhāبهذابِهَٰذَاin thisl-baladiالبلدٱلْبَلَدِcity.And thou art an indweller of this city -and you are free of restriction [for a while] in this city[1] –And you, [O Muḥammad], are free of restriction in this city –And thou art a freeman of this City;- |
| 3 | وَوَالِدٖ وَمَا وَلَدَwawālidinووالدوَوَالِدٍAnd the begetterwamāوماوَمَاand whatwaladaولدوَلَدَhe begot.And the begetter and that which he begat,and by every parent[2] and his offspring,And [by] the father[1924] and that which was born [of him],And (the mystic ties of) parent and child;- |
| 4 | لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِي كَبَدٍlaqadلقدلَقَدْCertainly,khalaqnāخلقناخَلَقْنَاWe have createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِى(to be) inkabadinكبدكَبَدٍhardship.We verily have created man in an atmosphere:We have created man in hardship.We have certainly created man into hardship.Verily We have created man into toil and struggle. |
| 5 | أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ أَحَدَayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlanلنلَّنnotyaqdiraيقدريَقْدِرَhas powerʿalayhiعليهعَلَيْهِover himaḥadunأحدأَحَدٌanyone?Thinketh he that none hath power over him?Does he think that none can ever have power over him?Does he think that never will anyone overcome him?Thinketh he, that none hath power over him? |
| 6 | يَقُولُ أَهْلَكْتُ مَالٗا لُّبَدًاyaqūluيقوليَقُولُHe will say,ahlaktuأهلكتأَهْلَكْتُ"I have squanderedmālanمالامَالًاwealthlubadanلبدالُّبَدًاabundant."And he saith: I have destroyed vast wealth:He says, “I have squandered enormous wealth!”He says, "I have spent wealth in abundance."He may say (boastfully); Wealth have I squandered in abundance! |
| 7 | أَيَحْسَبُ أَن لَّمْ يَرَهُٓ أَحَدٌayaḥsabuأيحسبأَيَحْسَبُDoes he thinkanأنأَنthatlamلملَّمْnotyarahuيرهيَرَهُٓsees himaḥadunأحدأَحَدٌanyone?Thinketh he that none beholdeth him?Does he think that no one sees him?Does he think that no one has seen him?Thinketh he that none beholdeth him? |
| 8 | أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِalamألمأَلَمْHave notnajʿalنجعلنَجْعَلWe madelahuلهلَّهُfor himʿaynayniعينينعَيْنَيْنِtwo eyes?Did We not assign unto him two eyesHave We not given him two eyes,Have We not made for him two eyes?Have We not made for him a pair of eyes?- |
| 9 | وَلِسَانٗا وَشَفَتَيْنِwalisānanولساناوَلِسَانًاAnd a tongue,washafatayniوشفتينوَشَفَتَيْنِand two lips?And a tongue and two lips,and a tongue and two lips,And a tongue and two lips?And a tongue, and a pair of lips?- |
| 10 | وَهَدَيْنَٰهُ ٱلنَّجْدَيْنِwahadaynāhuوهديناهوَهَدَيْنَٰهُAnd shown himl-najdayniالنجدينٱلنَّجْدَيْنِthe two ways?And guide him to the parting of the mountain ways?and shown him the two ways [of right and wrong]?And have shown him the two ways?[1925]And shown him the two highways? |
| 11 | فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَfalāفلافَلَاBut notiq'taḥamaاقتحمٱقْتَحَمَhe has attemptedl-ʿaqabataالعقبةٱلْعَقَبَةَthe steep path.But he hath not attempted the Ascent -Yet he did not make his way through the steep path[3],But he has not broken through the difficult pass.[1926]But he hath made no haste on the path that is steep. |
| 12 | وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatl-ʿaqabatuالعقبةٱلْعَقَبَةُthe steep path (is)?Ah, what will convey unto thee what the Ascent is! -and how do you know what the steep path is?And what can make you know what is [breaking through] the difficult pass?And what will explain to thee the path that is steep?- |
| 13 | فَكُّ رَقَبَةٍfakkuفكفَكُّ(It is) freeingraqabatinرقبةرَقَبَةٍa neck,(It is) to free a slave,It is freeing a slave,It is the freeing of a slave(It is:) freeing the bondman; |
| 14 | أَوْ إِطْعَٰمَ فِي يَوْمٖ ذِي مَسْغَبَةٖawأوأَوْOriṭ'ʿāmunإطعامإِطْعَٰمٌfeedingfīفيفِىinyawminيوميَوْمٍa daydhīذيذِىofmasghabatinمسغبةمَسْغَبَةٍsevere hunger.And to feed in the day of hunger.or giving food on a day of hunger,Or feeding on a day of severe hungerOr the giving of food in a day of privation |
| 15 | يَتِيمٗا ذَا مَقْرَبَةٍyatīmanيتيمايَتِيمًاAn orphandhāذاذَاofmaqrabatinمقربةمَقْرَبَةٍnear relationship,An orphan near of kin,to an orphan relative,An orphan of near relationshipTo the orphan with claims of relationship, |
| 16 | أَوْ مِسْكِينٗا ذَا مَتْرَبَةٖawأوأَوْOrmis'kīnanمسكينامِسْكِينًاa needy persondhāذاذَاinmatrabatinمتربةمَتْرَبَةٍmisery,Or some poor wretch in misery,or to a needy person in misery,Or a needy person in miseryOr to the indigent (down) in the dust. |
| 17 | ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوْاْ بِٱلصَّبْرِ وَتَوَاصَوْاْ بِٱلْمَرْحَمَةِthummaثمثُمَّThenkānaكانكَانَhe isminaمنمِنَofalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto patience,watawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-marḥamatiبالمرحمةبِٱلْمَرْحَمَةِto compassion.And to be of those who believe and exhort one another to perseverance and exhort one another to pity.then [most importantly] to be one of those who believe and exhort one another to patience and exhort one another to compassion.And then being among those who believed and advised one another to patience and advised one another to compassion.Then will he be of those who believe, and enjoin patience, (constancy, and self-restraint), and enjoin deeds of kindness and compassion. |
| 18 | أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِulāikaأولئكأُوْلَٰٓئِكَThoseaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-maymanatiالميمنةٱلْمَيْمَنَةِ(of) the right (hand)Their place will be on the right hand.Such are the people of the Right[4].Those are the companions of the right.[1927]Such are the Companions of the Right Hand. |
| 19 | وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِwa-alladhīnaوالذينوَٱلَّذِينَBut those whokafarūكفرواكَفَرُواْdisbelievebiāyātināبآياتنابِـَٔايَٰتِنَاin Our Verses,humهمهُمْtheyaṣḥābuأصحابأَصْحَٰبُ(are the) companionsl-mashamatiالمشأمةٱلْمَشْـَٔمَةِ(of) the left (hand).But those who disbelieve Our revelations, their place will be on the left hand.As for those who reject Our signs, they are the people of the Left[5],But they who disbelieved in Our signs - those are the companions of the left.[1928]But those who reject Our Signs, they are the (unhappy) Companions of the Left Hand. |
| 20 | عَلَيْهِمْ نَارَ مُّؤْصَدَةُۢʿalayhimعليهمعَلَيْهِمْOver them,nārunنارنَارٌ(will be the) Firemu'ṣadatunمؤصدةمُّؤْصَدَةٌۢclosed in.Fire will be an awning over them.who will be locked up in the Fire.Over them will be fire closed in.[1929]On them will be Fire vaulted over (all round). |
| ﮸ | |
| 1 | وَٱلشَّمْسِ وَضُحَىٰهَاwal-shamsiوالشمسوَٱلشَّمْسِBy the sunwaḍuḥāhāوضحاهاوَضُحَىٰهَاand its brightness,By the sun and his brightness,By the sun and its brightness,By the sun and its brightnessBy the Sun and his (glorious) splendour; |
| 2 | وَٱلْقَمَرِ إِذَا تَلَىٰهَاwal-qamariوالقمروَٱلْقَمَرِAnd the moonidhāإذاإِذَاwhentalāhāتلاهاتَلَىٰهَاit follows it,And the moon when she followeth him,and by the moon as it follows it[1],And [by] the moon when it follows itBy the Moon as she follows him; |
| 3 | وَٱلنَّهَارِ إِذَا جَلَّىٰهَاwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhenjallāhāجلاهاجَلَّىٰهَاit displays it,And the day when it revealeth him,and by the day as it displays it[2],And [by] the day when it displays it[1931]By the Day as it shows up (the Sun's) glory; |
| 4 | وَٱلَّيْلِ إِذَا يَغْشَىٰهَاwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhenyaghshāhāيغشاهايَغْشَىٰهَاit covers it,And the night when it enshroudeth him,and by the night as it covers it[3],And [by] the night when it covers [i.e., conceals] itBy the Night as it conceals it; |
| 5 | وَٱلسَّمَآءِ وَمَا بَنَىٰهَاwal-samāiوالسماءوَٱلسَّمَآءِAnd the heavenwamāوماوَمَاand (He) Whobanāhāبناهابَنَىٰهَاconstructed it,And the heaven and Him Who built it,and by the sky and how He made it,And [by] the sky and He who constructed itBy the Firmament and its (wonderful) structure; |
| 6 | وَٱلْأَرْضِ وَمَا طَحَىٰهَاwal-arḍiوالأرضوَٱلْأَرْضِAnd the earthwamāوماوَمَاand by (He) Whoṭaḥāhāطحاهاطَحَىٰهَاspread it,And the earth and Him Who spread it,and by the earth and how He spread it,And [by] the earth and He who spread itBy the Earth and its (wide) expanse: |
| 7 | وَنَفْسٖ وَمَا سَوَّىٰهَاwanafsinونفسوَنَفْسٍAnd (the) soulwamāوماوَمَاand (He) Whosawwāhāسواهاسَوَّىٰهَاproportioned it,And a soul and Him Who perfected itand by the soul and how He fashioned it[4],And [by] the soul and He who proportioned it[1932]By the Soul, and the proportion and order given to it; |
| 8 | فَأَلْهَمَهَا فُجُورَهَا وَتَقْوَىٰهَاfa-alhamahāفألهمهافَأَلْهَمَهَاAnd He inspired itfujūrahāفجورهافُجُورَهَا(to distinguish) its wickednesswataqwāhāوتقواهاوَتَقْوَىٰهَاand its righteousnessAnd inspired it (with conscience of) what is wrong for it and (what is) right for it.then inspired it [to know] its wickedness and righteousness,And inspired it [with discernment of] its wickedness and its righteousness,And its enlightenment as to its wrong and its right;- |
| 9 | قَدْ أَفْلَحَ مَن زَكَّىٰهَاqadقدقَدْIndeed,aflaḥaأفلحأَفْلَحَhe succeedsmanمنمَنwhozakkāhāزكاهازَكَّىٰهَاpurifies it,He is indeed successful who causeth it to grow,Indeed, he who purifies his soul will attain success,He has succeeded who purifies it,Truly he succeeds that purifies it, |
| 10 | وَقَدْ خَابَ مَن دَسَّىٰهَاwaqadوقدوَقَدْAnd indeed,khābaخابخَابَhe failsmanمنمَنwhodassāhāدساهادَسَّىٰهَاburies it.And he is indeed a failure who stunteth it.and he who corrupts it will be doomed.And he has failed who instills it [with corruption].And he fails that corrupts it! |
| 11 | كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآkadhabatكذبتكَذَّبَتْDeniedthamūduثمودثَمُودُThamudbiṭaghwāhāبطغواهابِطَغْوَىٰهَآby their transgression,(The tribe of) Thamud denied (the truth) in their rebellious pride,Thamūd rejected [the messenger] because of their transgression,Thamūd denied [their prophet] by reason of their transgression,The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, |
| 12 | إِذِ ٱنۢبَعَثَ أَشْقَىٰهَاidhiإذإِذِWheninbaʿathaانبعثٱنۢبَعَثَ(was) sent forthashqāhāأشقاهاأَشْقَىٰهَا(the) most wicked of them.When the basest of them broke forthwhen the most wretched among them rose[5].When the most wretched of them was sent forth.[1933]Behold, the most wicked man among them was deputed (for impiety). |
| 13 | فَقَالَ لَهُمْ رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَاfaqālaفقالفَقَالَBut saidlahumلهملَهُمْto themrasūluرسولرَسُولُ(the) Messengerl-lahiاللهٱللَّهِ(of) Allah,nāqataناقةنَاقَةَ"(It is the) she-camell-lahiاللهٱللَّهِ(of) Allahwasuq'yāhāوسقياهاوَسُقْيَٰهَاand her drink."And the messenger of Allah said: It is the she-camel of Allah, so let her drink!Although the messenger of Allah warned them, “Hands off the she-camel of Allah and her drink!”And the messenger of Allāh [i.e., Ṣāliḥ] said to them, "[Do not harm] the she-camel of Allāh or [prevent her from] her drink."But the Messenger of Allah said to them: "It is a She-camel of Allah! And (bar her not from) having her drink!" |
| 14 | فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَاfakadhabūhuفكذبوهفَكَذَّبُوهُBut they denied him,faʿaqarūhāفعقروهافَعَقَرُوهَاand they hamstrung her.fadamdamaفدمدمفَدَمْدَمَSo destroyedʿalayhimعليهمعَلَيْهِمْthemrabbuhumربهمرَبُّهُمtheir Lordbidhanbihimبذنبهمبِذَنۢبِهِمْfor their sinfasawwāhāفسواهافَسَوَّىٰهَاand leveled them.But they denied him, and they hamstrung her, so Allah doomed them for their sin and rased (their dwellings).Yet they rejected him and hamstrung her[6]. So their Lord destroyed them for their sin and leveled them to the ground.But they denied him and hamstrung[1934] her. So their Lord brought down upon them destruction for their sin and made it equal [upon all of them].Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! |
| 15 | وَلَا يَخَافُ عُقْبَٰهَاwalāولاوَلَاAnd notyakhāfuيخافيَخَافُHe fearsʿuq'bāhāعقباهاعُقْبَٰهَاits consequences.He dreadeth not the sequel (of events).And He has no fear of the consequences thereof[7].And He does not fear the consequence thereof.[1935]And for Him is no fear of its consequences. |
| ﮺ | |
| 1 | وَٱلَّيْلِ إِذَا يَغْشَىٰwa-al-layliوالليلوَٱلَّيْلِBy the nightidhāإذاإِذَاwhenyaghshāيغشىيَغْشَىٰit covers,By the night enshroudingBy the night when it covers[1],By the night when it covers[1937]By the Night as it conceals (the light); |
| 2 | وَٱلنَّهَارِ إِذَا تَجَلَّىٰwal-nahāriوالنهاروَٱلنَّهَارِAnd the dayidhāإذاإِذَاwhentajallāتجلىتَجَلَّىٰit shines in brightness,And the day resplendentand by the day when it appears,And [by] the day when it appearsBy the Day as it appears in glory; |
| 3 | وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓwamāوماوَمَاAnd He Whokhalaqaخلقخَلَقَcreatedl-dhakaraالذكرٱلذَّكَرَthe malewal-unthāوالأنثىوَٱلْأُنثَىٰٓand the female,And Him Who hath created male and female,and by His creation of male and female,And [by] He who created the male and female,By (the mystery of) the creation of male and female;- |
| 4 | إِنَّ سَعْيَكُمْ لَشَتَّىٰinnaإنإِنَّIndeed,saʿyakumسعيكمسَعْيَكُمْyour effortslashattāلشتىلَشَتَّىٰ(are) surely diverse.Lo! your effort is dispersed (toward divers ends).surely your efforts are divergent.Indeed, your efforts are diverse.Verily, (the ends) ye strive for are diverse. |
| 5 | فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰfa-ammāفأمافَأَمَّاThen as formanمنمَنْ(him) whoaʿṭāأعطىأَعْطَىٰgiveswa-ittaqāواتقىوَٱتَّقَىٰand fears,As for him who giveth and is dutiful (toward Allah)As for the one who gives in charity and fears Allah,As for he who gives and fears AllāhSo he who gives (in charity) and fears (Allah), |
| 6 | وَصَدَّقَ بِٱلْحُسْنَىٰwaṣaddaqaوصدقوَصَدَّقَAnd believesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰin the best,And believeth in goodness;and truly believes in the best reward,And believes in the best [reward].And (in all sincerity) testifies to the best,- |
| 7 | فَسَنُيَسِّرُهُ لِلْيُسْرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُThen We will ease himlil'yus'rāلليسرىلِلْيُسْرَىٰtowards [the] ease.Surely We will ease his way unto the state of ease.We will make easy for him the way of salvation.We will ease him toward ease.We will indeed make smooth for him the path to Bliss. |
| 8 | وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰwa-ammāوأماوَأَمَّاBut as formanمنمَنۢ(him) whobakhilaبخلبَخِلَwithholdswa-is'taghnāواستغنىوَٱسْتَغْنَىٰand considers himself free from need,But as for him who hoardeth and deemeth himself independent,But as for the one who is miserly and deems himself self-sufficient,But as for he who withholds and considers himself free of needBut he who is a greedy miser and thinks himself self-sufficient, |
| 9 | وَكَذَّبَ بِٱلْحُسْنَىٰwakadhabaوكذبوَكَذَّبَAnd deniesbil-ḥus'nāبالحسنىبِٱلْحُسْنَىٰthe best,And disbelieveth in goodness;and denies the best reward,And denies the best [reward],And gives the lie to the best,- |
| 10 | فَسَنُيَسِّرُهُ لِلْعُسْرَىٰfasanuyassiruhuفسنيسرهفَسَنُيَسِّرُهُThen We will ease himlil'ʿus'rāللعسرىلِلْعُسْرَىٰtowards [the] difficulty.Surely We will ease his way unto adversity.We will make easy for him the way of perdition.We will ease him toward difficulty.We will indeed make smooth for him the path to Misery; |
| 11 | وَمَا يُغْنِي عَنْهُ مَالُهُٓ إِذَا تَرَدَّىٰٓwamāوماوَمَاAnd notyugh'nīيغنييُغْنِىwill availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُٓhis wealthidhāإذاإِذَاwhentaraddāتردىتَرَدَّىٰٓhe falls.His riches will not save him when he perisheth.His wealth will be of no avail to him when he tumbles [into Hell].And what will his wealth avail him when he falls?[1938]Nor will his wealth profit him when he falls headlong (into the Pit). |
| 12 | إِنَّ عَلَيْنَا لَلْهُدَىٰinnaإنإِنَّIndeed,ʿalaynāعليناعَلَيْنَاupon Uslalhudāللهدىلَلْهُدَىٰ(is) the guidance.Lo! Ours it is (to give) the guidanceIndeed, it is upon Us to show the right way,Indeed, [incumbent] upon Us is guidance.Verily We take upon Ourselves to guide, |
| 13 | وَإِنَّ لَنَا لَلْأٓخِرَةَ وَٱلْأُولَىٰwa-innaوإنوَإِنَّAnd indeed,lanāلنالَنَاfor Uslalākhirataللآخرةلَلْءَاخِرَةَ(is) the Hereafterwal-ūlāوالأولىوَٱلْأُولَىٰand the first (life).And lo! unto Us belong the latter portion and the former.and surely to Us belong the Hereafter and the present life.And indeed, to us belongs the Hereafter and the first [life].And verily unto Us (belong) the End and the Beginning. |
| 14 | فَأَنذَرْتُكُمْ نَارٗا تَلَظَّىٰfa-andhartukumفأنذرتكمفَأَنذَرْتُكُمْSo I warn younāranنارانَارًا(of) a Firetalaẓẓāتلظىتَلَظَّىٰblazing,Therefor have I warned you of the flaming FireSo I warn you of a raging Fire,So I have warned you of a Fire which is blazing.Therefore do I warn you of a Fire blazing fiercely; |
| 15 | لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَىlāلالَاNotyaṣlāhāيصلاهايَصْلَىٰهَآwill burn (in) itillāإلاإِلَّاexceptl-ashqāالأشقىٱلْأَشْقَىthe most wretched,Which only the most wretched must endure,none will enter it except the most wretched,None will [enter to] burn therein except the most wretched oneNone shall reach it but those most unfortunate ones |
| 16 | ٱلَّذِي كَذَّبَ وَتَوَلَّىٰalladhīالذيٱلَّذِىThe one whokadhabaكذبكَذَّبَdeniedwatawallāوتولىوَتَوَلَّىٰand turned away.He who denieth and turneth away.who denied and turned away.Who had denied and turned away.Who give the lie to Truth and turn their backs. |
| 17 | وَسَيُجَنَّبُهَا ٱلْأَتْقَىwasayujannabuhāوسيجنبهاوَسَيُجَنَّبُهَاBut will be removed from itl-atqāالأتقىٱلْأَتْقَىthe righteous,Far removed from it will be the righteousBut the most righteous will be saved from it,But the righteous one will avoid it –But those most devoted to Allah shall be removed far from it,- |
| 18 | ٱلَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰalladhīالذيٱلَّذِىThe one whoyu'tīيؤتييُؤْتِىgivesmālahuمالهمَالَهُhis wealthyatazakkāيتزكىيَتَزَكَّىٰ(to) purify himself,Who giveth his wealth that he may grow (in goodness).who spends his wealth to purify himself,[He] who gives [from] his wealth to purify himselfThose who spend their wealth for increase in self-purification, |
| 19 | وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٖ تُجْزَىٰٓwamāوماوَمَاAnd notli-aḥadinلأحدلِأَحَدٍfor anyoneʿindahuعندهعِندَهُwith himminمنمِنanyniʿ'matinنعمةنِّعْمَةٍfavortuj'zāتجزىتُجْزَىٰٓto be recompensedAnd none hath with him any favour for reward,not in return for someone’s favors[2],And not [giving] for anyone who has [done him] a favor to be rewarded[1939] –And have in their minds no favour from anyone for which a reward is expected in return, |
| 20 | إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰillāإلاإِلَّاExceptib'tighāaابتغاءٱبْتِغَآءَseekingwajhiوجهوَجْهِ(the) Countenancerabbihiربهرَبِّهِ(of) his Lord,l-aʿlāالأعلىٱلْأَعْلَىٰthe Most High.Except as seeking (to fulfil) the purpose of his Lord Most High.but to seek the pleasure of his Lord, the Most High.But only seeking the face [i.e., acceptance] of his Lord, Most High.But only the desire to seek for the Countenance of their Lord Most High; |
| 21 | وَلَسَوْفَ يَرْضَىٰwalasawfaولسوفوَلَسَوْفَAnd soon, surelyyarḍāيرضىيَرْضَىٰhe will be pleased.He verily will be content.He will surely be well pleased.And he is going to be satisfied.And soon will they attain (complete) satisfaction. |
| ﮻ | |
| 1 | وَٱلضُّحَىٰwal-ḍuḥāوالضحىوَٱلضُّحَىٰBy the morning brightness,By the morning hoursBy the morning sunlight,By the morning brightnessBy the Glorious Morning Light, |
| 2 | وَٱلَّيْلِ إِذَا سَجَىٰwa-al-layliوالليلوَٱلَّيْلِAnd the nightidhāإذاإِذَاwhensajāسجىسَجَىٰit covers with darkness,And by the night when it is stillest,and by the night when it covers with darkness[1],And [by] the night when it covers with darkness,[1941]And by the Night when it is still,- |
| 3 | مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰmāمامَاNotwaddaʿakaودعكوَدَّعَكَhas forsaken yourabbukaربكرَبُّكَyour Lordwamāوماوَمَاand notqalāقلىقَلَىٰHe is displeased,Thy Lord hath not forsaken thee nor doth He hate thee,your Lord has neither forsaken you [O Prophet] nor hated you;Your Lord has not taken leave of you, [O Muḥammad], nor has He detested [you].Thy Guardian-Lord hath not forsaken thee, nor is He displeased. |
| 4 | وَلَلْأٓخِرَةُ خَيْرَ لَّكَ مِنَ ٱلْأُولَىٰwalalākhiratuوللآخرةوَلَلْءَاخِرَةُAnd surely the Hereafterkhayrunخيرخَيْرٌ(is) betterlakaلكلَّكَfor youminaمنمِنَthanl-ūlāالأولىٱلْأُولَىٰthe first.And verily the latter portion will be better for thee than the former,the Hereafter is better for you than the present life;And the Hereafter is better for you than the first [life].And verily the Hereafter will be better for thee than the present. |
| 5 | وَلَسَوْفَ يُعْطِيكَ رَبُّكَ فَتَرْضَىٰٓwalasawfaولسوفوَلَسَوْفَAnd soonyuʿ'ṭīkaيعطيكيُعْطِيكَwill give yourabbukaربكرَبُّكَyour Lordfatarḍāفترضىفَتَرْضَىٰٓthen you will be satisfied.And verily thy Lord will give unto thee so that thou wilt be content.and your Lord will certainly give you so much that you will be well pleased.And your Lord is going to give you, and you will be satisfied.And soon will thy Guardian-Lord give thee (that wherewith) thou shalt be well-pleased. |
| 6 | أَلَمْ يَجِدْكَ يَتِيمٗا فَـَٔاوَىٰalamألمأَلَمْDid notyajid'kaيجدكيَجِدْكَHe find youyatīmanيتيمايَتِيمًاan orphanfaāwāفآوىفَـَٔاوَىٰand give shelter?Did He not find you an orphan then take good care of you?Did He not find thee an orphan and protect (thee)?Did He not find you an orphan and give [you] refuge?Did He not find thee an orphan and give thee shelter (and care)? |
| 7 | وَوَجَدَكَ ضَآلّٗا فَهَدَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youḍāllanضالاضَآلًّاlost,fahadāفهدىفَهَدَىٰso He guided,Did He not find you unguided then guide you?Did He not find thee wandering and direct (thee)?And He found you lost and guided [you],And He found thee wandering, and He gave thee guidance. |
| 8 | وَوَجَدَكَ عَآئِلٗا فَأَغْنَىٰwawajadakaووجدكوَوَجَدَكَAnd He found youʿāilanعائلاعَآئِلًاin need,fa-aghnāفأغنىفَأَغْنَىٰso He made self-sufficient.Did He not find you in need then enrich you?Did He not find thee destitute and enrich (thee)?And He found you poor and made [you] self-sufficient.And He found thee in need, and made thee independent. |
| 9 | فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْfa-ammāفأمافَأَمَّاSo as forl-yatīmaاليتيمٱلْيَتِيمَthe orphan,falāفلافَلَاthen (do) nottaqharتقهرتَقْهَرْoppress,So do not mistreat the orphan,Therefor the orphan oppress not,So as for the orphan, do not oppress [him].Therefore, treat not the orphan with harshness, |
| 10 | وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْwa-ammāوأماوَأَمَّاAnd as forl-sāilaالسائلٱلسَّآئِلَone who asks,falāفلافَلَاthen (do) nottanharتنهرتَنْهَرْrepel,Therefor the beggar drive not away,nor repulse the beggar[2];And as for the petitioner,[1942] do not repel [him].Nor repulse the petitioner (unheard); |
| 11 | وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْwa-ammāوأماوَأَمَّاBut as forbiniʿ'matiبنعمةبِنِعْمَةِ(the) Favorrabbikaربكرَبِّكَ(of) your Lordfaḥaddithفحدثفَحَدِّثْnarrate.Therefor of the bounty of thy Lord be thy discourse.and proclaim the favors of your Lord[3].But as for the favor of your Lord, report [it].But the bounty of the Lord - rehearse and proclaim! |
| ﮽ | |
| 1 | أَلَمْ نَشْرَحْ لَكَ صَدْرَكَalamألمأَلَمْHave notnashraḥنشرحنَشْرَحْWe expandedlakaلكلَكَfor youṣadrakaصدركصَدْرَكَyour breast?Have We not caused thy bosom to dilate,Have We not reassured your heart for you [O Prophet][1],Did We not expand for you, [O Muḥammad], your breast?[1944]Have We not expanded thee thy breast?- |
| 2 | وَوَضَعْنَا عَنكَ وِزْرَكَwawaḍaʿnāووضعناوَوَضَعْنَاAnd We removedʿankaعنكعَنكَfrom youwiz'rakaوزركوِزْرَكَyour burdenAnd eased thee of the burdenand relieved you of your burden[2]And We removed from you your burden[1945]And removed from thee thy burden |
| 3 | ٱلَّذِيٓ أَنقَضَ ظَهْرَكَalladhīالذيٱلَّذِىٓWhichanqaḍaأنقضأَنقَضَweighed uponẓahrakaظهركظَهْرَكَyour back,Which weighed down thy back;that weighed down your back,Which had weighed upon your backThe which did gall thy back?- |
| 4 | وَرَفَعْنَا لَكَ ذِكْرَكَwarafaʿnāورفعناوَرَفَعْنَاAnd We raised highlakaلكلَكَfor youdhik'rakaذكركذِكْرَكَyour reputationAnd exalted thy fame?and raised high your fame for you[3]?And raised high for you your repute.And raised high the esteem (in which) thou (art held)? |
| 5 | فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًاfa-innaفإنفَإِنَّSo indeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.But lo! with hardship goeth ease,For indeed, with hardship comes ease[4],For indeed, with hardship [will be] ease [i.e., relief].So, verily, with every difficulty, there is relief: |
| 6 | إِنَّ مَعَ ٱلْعُسْرِ يُسْرٗاinnaإنإِنَّIndeed,maʿaمعمَعَwithl-ʿus'riالعسرٱلْعُسْرِthe hardshipyus'ranيسرايُسْرًا(is) ease.Lo! with hardship goeth ease;indeed, with hardship comes ease.Indeed, with hardship [will be] ease.Verily, with every difficulty there is relief. |
| 7 | فَإِذَا فَرَغْتَ فَٱنصَبْfa-idhāفإذافَإِذَاSo whenfaraghtaفرغتفَرَغْتَyou have finishedfa-inṣabفانصبفَٱنصَبْthen labor hard.So when thou art relieved, still toilSo whenever you are free[5], strive in worship,So when you have finished [your duties], then stand up [for worship].Therefore, when thou art free (from thine immediate task), still labour hard, |
| 8 | وَإِلَىٰ رَبِّكَ فَٱرْغَبwa-ilāوإلىوَإِلَىٰAnd torabbikaربكرَبِّكَyour Lordfa-ir'ghabفارغبفَٱرْغَبturn your attention.And strive to please thy Lord.and turn to your Lord in devotion.And to your Lord direct [your] longing.And to thy Lord turn (all) thy attention. |
| ﮾ | |
| 1 | وَٱلتِّينِ وَٱلزَّيْتُونِwal-tīniوالتينوَٱلتِّينِBy the fig,wal-zaytūniوالزيتونوَٱلزَّيْتُونِand the olive,By the fig and the olive,By the fig and the olive[1],By the fig and the olive[1947]By the Fig and the Olive, |
| 2 | وَطُورِ سِينِينَwaṭūriوطوروَطُورِAnd (the) MountsīnīnaسينينسِينِينَSinai,By Mount Sinai,and by Mount Sinai[2],And [by] Mount SinaiAnd the Mount of Sinai, |
| 3 | وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِwahādhāوهذاوَهَٰذَاAnd thisl-baladiالبلدٱلْبَلَدِ[the] city,l-amīniالأمينٱلْأَمِينِ[the] secure,And by this land made safe;and by this secure city [of Makkah][3],And [by] this secure city [i.e., Makkah],And this City of security,- |
| 4 | لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِيٓ أَحْسَنِ تَقْوِيمٖlaqadلقدلَقَدْIndeed,khalaqnāخلقناخَلَقْنَاWe createdl-insānaالإنسانٱلْإِنسَٰنَmanfīفيفِىٓinaḥsaniأحسنأَحْسَنِ(the) besttaqwīminتقويمتَقْوِيمٍmould.Surely We created man of the best statureSurely We have created man in the best form[4],We have certainly created man in the best of stature;[1948]We have indeed created man in the best of moulds, |
| 5 | ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَthummaثمثُمَّThenradadnāhuرددناهرَدَدْنَٰهُWe returned himasfalaأسفلأَسْفَلَ(to the) lowestsāfilīnaسافلينسَٰفِلِينَ(of the) low,Then we reduced him to the lowest of the low,then We will reduce him to the lowest of the low[5],Then We return him to the lowest of the low,[1949]Then do We abase him (to be) the lowest of the low,- |
| 6 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,falahumفلهمفَلَهُمْthen for themajrunأجرأَجْرٌ(is a) rewardghayruغيرغَيْرُnevermamnūninممنونمَمْنُونٍending.Save those who believe and do good works, and theirs is a reward unfailing.except those who believe and do righteous deeds; they will have a never-ending reward.Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.Except such as believe and do righteous deeds: For they shall have a reward unfailing. |
| 7 | فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِfamāفمافَمَاThen whatyukadhibukaيكذبكيُكَذِّبُكَcauses you to denybaʿduبعدبَعْدُafter (this)bil-dīniبالدينبِٱلدِّينِthe judgment?So who henceforth will give the lie to thee about the judgment?Then, what makes you deny the Judgment Day?So what yet causes you to deny the Recompense?[1950]Then what can, after this, contradict thee, as to the judgment (to come)? |
| 8 | أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَalaysaأليسأَلَيْسَIs notl-lahuاللهٱللَّهُAllahbi-aḥkamiبأحكمبِأَحْكَمِ(the) Most Justl-ḥākimīnaالحاكمينٱلْحَٰكِمِينَ(of) the Judges?Is not Allah the most conclusive of all judges?Is not Allah the Most Just of all judges?Is not Allāh the most just of judges?Is not Allah the wisest of judges? |
| ﯀ | |
| 1 | ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِي خَلَقَiq'raاقرأٱقْرَأْReadbi-is'miباسمبِٱسْمِin (the) namerabbikaربكرَبِّكَ(of) your Lordalladhīالذيٱلَّذِىthe One Whokhalaqaخلقخَلَقَcreated -Read: In the name of thy Lord Who createth,Read in the name of your Lord Who created,Recite in the name of your Lord who created –Proclaim! (or read!) in the name of thy Lord and Cherisher, Who created- |
| 2 | خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍkhalaqaخلقخَلَقَHe createdl-insānaالإنسانٱلْإِنسَٰنَmanminمنمِنْfromʿalaqinعلقعَلَقٍa clinging substance.Createth man from a clot.created man from a clinging clot.Created man from a clinging substance.Created man, out of a (mere) clot of congealed blood: |
| 3 | ٱقْرَأْ وَرَبُّكَ ٱلْأَكْرَمُiq'raاقرأٱقْرَأْRead,warabbukaوربكوَرَبُّكَand your Lordl-akramuالأكرمٱلْأَكْرَمُ(is) the Most Generous,Read: And thy Lord is the Most Bounteous,Read, and your Lord is the Most Generous,Recite, and your Lord is the most Generous -Proclaim! And thy Lord is Most Bountiful,- |
| 4 | ٱلَّذِي عَلَّمَ بِٱلْقَلَمِalladhīالذيٱلَّذِىThe One Whoʿallamaعلمعَلَّمَtaughtbil-qalamiبالقلمبِٱلْقَلَمِby the pen,Who teacheth by the pen,Who taught by the pen,Who taught by the pen –He Who taught (the use of) the pen,- |
| 5 | عَلَّمَ ٱلْإِنسَٰنَ مَا لَمْ يَعْلَمْʿallamaعلمعَلَّمَTaughtl-insānaالإنسانٱلْإِنسَٰنَmanmāمامَاwhatlamلملَمْnotyaʿlamيعلميَعْلَمْhe knew.Teacheth man that which he knew not.taught man what he did not know[1].Taught man that which he knew not.Taught man that which he knew not. |
| 6 | كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓkallāكلاكَلَّآNay!innaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmanlayaṭghāليطغىلَيَطْغَىٰٓsurely transgresses,Nay, but verily man is rebelliousIndeed, man transgressesNo! [But] indeed, man transgressesNay, but man doth transgress all bounds, |
| 7 | أَن رَّءَاهُ ٱسْتَغْنَىٰٓanأنأَنThatraāhuرآهرَّءَاهُhe sees himselfis'taghnāاستغنىٱسْتَغْنَىٰٓself-sufficient.That he thinketh himself independent!when he deems himself to be self-sufficient.Because he sees himself self-sufficient.In that he looketh upon himself as self-sufficient. |
| 8 | إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓinnaإنإِنَّIndeed,ilāإلىإِلَىٰtorabbikaربكرَبِّكَyour Lordl-ruj'ʿāالرجعىٱلرُّجْعَىٰٓ(is) the return.Lo! unto thy Lord is the return.Indeed, to your Lord is the return.Indeed, to your Lord is the return.Verily, to thy Lord is the return (of all). |
| 9 | أَرَءَيْتَ ٱلَّذِي يَنْهَىٰara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyanhāينهىيَنْهَىٰforbidsHave you seen the one who forbidsHast thou seen him who dissuadethHave you seen the one who prevents[2]Seest thou one who forbids- |
| 10 | عَبْدًا إِذَا صَلَّىٰٓʿabdanعبداعَبْدًاA slaveidhāإذاإِذَاwhenṣallāصلىصَلَّىٰٓhe prays?A servant when he prays?A slave when he prayeth?a slave [of Allah] from praying[3]?A votary when he (turns) to pray? |
| 11 | أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkānaكانكَانَhe isʿalāعلىعَلَىuponl-hudāالهدىٱلْهُدَىٰٓ[the] guidance,Hast thou seen if he relieth on the guidance (of Allah)Have you seen if he is upon guidanceWhat if this [slave] is rightly guided,Seest thou if he is on (the road of) Guidance?- |
| 12 | أَوْ أَمَرَ بِٱلتَّقْوَىٰٓawأوأَوْOramaraأمرأَمَرَhe enjoinsbil-taqwāبالتقوىبِٱلتَّقْوَىٰٓ[of the] righteousness?Or enjoineth piety?Or enjoins righteousness?and enjoins righteousness?Or enjoins Righteousness? |
| 13 | أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓara-aytaأرأيتأَرَءَيْتَHave you seeninإنإِنifkadhabaكذبكَذَّبَhe denieswatawallāوتولىوَتَوَلَّىٰٓand turns away?Hast thou seen if he denieth (Allah's guidance) and is froward?Have you seen if he denies and turns away -How about the one who denies and turns away[4]?Seest thou if he denies (Truth) and turns away? |
| 14 | أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰalamألمأَلَمْDoes notyaʿlamيعلميَعْلَمhe knowbi-annaبأنبِأَنَّthatl-lahaاللهٱللَّهَAllahyarāيرىيَرَىٰsees?Is he then unaware that Allah seeth?Does he not know that Allāh sees?Does he not know that Allah is watching all?Knoweth he not that Allah doth see? |
| 15 | كَلَّا لَئِن لَّمْ يَنتَهِ لَنَسْفَعَۢا بِٱلنَّاصِيَةِkallāكلاكَلَّاNay!la-inلئنلَئِنIflamلملَّمْnotyantahiينتهيَنتَهِhe desists,lanasfaʿanلنسفعالَنَسْفَعًۢاsurely We will drag himbil-nāṣiyatiبالناصيةبِٱلنَّاصِيَةِby the forelock,Nay, but if he cease not We will seize him by the forelock -No indeed; if he does not desist, We will surely drag him by the forelock[5]No! If he does not desist, We will surely drag him by the forelock[1952] –Let him beware! If he desist not, We will drag him by the forelock,- |
| 16 | نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖnāṣiyatinناصيةنَاصِيَةٍA forelockkādhibatinكاذبةكَٰذِبَةٍlying,khāṭi-atinخاطئةخَاطِئَةٍsinful.The lying, sinful forelock -a lying, sinful forelock[6].A lying, sinning forelock.A lying, sinful forelock! |
| 17 | فَلْيَدْعُ نَادِيَهُfalyadʿuفليدعفَلْيَدْعُThen let him callnādiyahuناديهنَادِيَهُhis associates,Then let him call upon his henchmen!So let him call his associates;Then let him call his associates;Then, let him call (for help) to his council (of comrades): |
| 18 | سَنَدْعُ ٱلزَّبَانِيَةَsanadʿuسندعسَنَدْعُWe will calll-zabāniyataالزبانيةٱلزَّبَانِيَةَthe Angels of Hell.We will call the guards of hell.We will call the wardens of Hellfire[7].We will call the angels of Hell.[1953]We will call on the angels of punishment (to deal with him)! |
| 19 | كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب۩kallāكلاكَلَّاNay!lāلالَا(Do) nottuṭiʿ'huتطعهتُطِعْهُobey him.wa-us'judواسجدوَٱسْجُدْBut prostratewa-iq'taribواقتربوَٱقْتَرِبand draw near (to Allah).Nay, Obey not thou him. But prostrate thyself, and draw near (unto Allah).No indeed; do not obey him, but prostrate and draw near [to Allah].No! Do not obey him. But prostrate and draw near [to Allāh].Nay, heed him not: But bow down in adoration, and bring thyself the closer (to Allah)! |
| ﯁ | |
| 1 | إِنَّآ أَنزَلْنَٰهُ فِي لَيْلَةِ ٱلْقَدْرِinnāإناإِنَّآIndeed, Weanzalnāhuأنزلناهأَنزَلْنَٰهُrevealed itfīفيفِىinlaylatiليلةلَيْلَةِ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power.Lo! We revealed it on the Night of Predestination.Indeed, We sent this [Qur’an] down on the Night of Decree[1].Indeed, We sent it [i.e., the Qur’ān] down during the Night of Decree.We have indeed revealed this (Message) in the Night of Power: |
| 2 | وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَcan make you knowmāمامَاwhatlaylatuليلةلَيْلَةُ(the) Nightl-qadriالقدرٱلْقَدْرِ(of) Power (is)?Ah, what will convey unto thee what the Night of Power is!How do you know what the Night of Decree is?And what can make you know what is the Night of Decree?And what will explain to thee what the night of power is? |
| 3 | لَيْلَةُ ٱلْقَدْرِ خَيْرَ مِّنْ أَلْفِ شَهْرٖlaylatuليلةلَيْلَةُ(The) Nightl-qadriالقدرٱلْقَدْرِ(of) Powerkhayrunخيرخَيْرٌ(is) betterminمنمِّنْthanalfiألفأَلْفِa thousandshahrinشهرشَهْرٍmonth(s).The Night of Power is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Decree is better than a thousand months.The Night of Power is better than a thousand months. |
| 4 | تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٖtanazzaluتنزلتَنَزَّلُDescendl-malāikatuالملائكةٱلْمَلَٰٓئِكَةُthe Angelswal-rūḥuوالروحوَٱلرُّوحُand the Spiritfīhāفيهافِيهَاtherein,bi-idh'niبإذنبِإِذْنِby (the) permissionrabbihimربهمرَبِّهِم(of) their Lord,minمنمِّنforkulliكلكُلِّeveryamrinأمرأَمْرٍaffair,The angels and the Spirit descend therein, by the permission of their Lord, with all decrees.On that night the angels and the Spirit [i.e., Gabriel] descend by their Lord’s permission with all decrees[2].The angels and the Spirit [i.e., Gabriel] descend therein by permission of their Lord for every matter.[1955]Therein come down the angels and the Spirit by Allah's permission, on every errand: |
| 5 | سَلَٰمٌ هِيَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِsalāmunسلامسَلَٰمٌPeacehiyaهيهِىَit (is)ḥattāحتىحَتَّىٰuntilmaṭlaʿiمطلعمَطْلَعِ(the) emergencel-fajriالفجرٱلْفَجْرِ(of) the dawn.(The night is) Peace until the rising of the dawn.It is all peace[3] until the break of dawn.Peace it is[1956] until the emergence of dawn.Peace!... This until the rise of morn! |
| ﯓ | |
| 1 | لَمْ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُlamلملَمْNotyakuniيكنيَكُنِwerealladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelievedminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِof the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheists,munfakkīnaمنفكينمُنفَكِّينَto be abandonedḥattāحتىحَتَّىٰuntiltatiyahumuتأتيهمتَأْتِيَهُمُ(there) comes to theml-bayinatuالبينةٱلْبَيِّنَةُthe clear evidence,Those who disbelieve among the People of the Scripture and the idolaters could not have left off (erring) till the clear proof came unto them,Those who disbelieve from the People of the Book and the polytheists were not going to desist [from disbelief][1] until there came to them clear proof,Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief][1958] until there came to them clear evidence –Those who reject (Truth), among the People of the Book and among the Polytheists, were not going to depart (from their ways) until there should come to them Clear Evidence,- |
| 2 | رَسُولَ مِّنَ ٱللَّهِ يَتْلُواْ صُحُفٗا مُّطَهَّرَةٗrasūlunرسولرَسُولٌA Messengerminaمنمِّنَfroml-lahiاللهٱللَّهِAllah,yatlūيتلويَتْلُواْrecitingṣuḥufanصحفاصُحُفًاpagesmuṭahharatanمطهرةمُّطَهَّرَةًpurified,A messenger from Allah, reading purified pagesa messenger from Allah, reciting pure pages[2]A Messenger from Allāh, reciting purified[1959] scripturesAn messenger from Allah, rehearsing scriptures kept pure and holy: |
| 3 | فِيهَا كُتُبَ قَيِّمَةَfīhāفيهافِيهَاWhereinkutubunكتبكُتُبٌ(are) writingsqayyimatunقيمةقَيِّمَةٌcorrect.Containing correct scriptures.containing upright commandments.Within which are correct writings [i.e., rulings and laws].Wherein are laws (or decrees) right and straight. |
| 4 | وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُwamāوماوَمَاAnd nottafarraqaتفرقتَفَرَّقَbecame dividedalladhīnaالذينٱلَّذِينَthose whoūtūأوتواأُوتُواْwere givenl-kitābaالكتابٱلْكِتَٰبَthe Book,illāإلاإِلَّاuntilminمنمِنۢfrombaʿdiبعدبَعْدِaftermāمامَاwhatjāathumuجاءتهمجَآءَتْهُمُcame (to) theml-bayinatuالبينةٱلْبَيِّنَةُ(of) the clear evidence.Nor were the People of the Scripture divided until after the clear proof came unto them.Yet those who were given the Scripture did not disagree[3] except after the clear proof came to them,Nor did those who were given the Scripture become divided[1960] until after there had come to them clear evidence.Nor did the People of the Book make schisms, until after there came to them Clear Evidence. |
| 5 | وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤْتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِwamāوماوَمَآAnd notumirūأمرواأُمِرُوٓاْthey were commandedillāإلاإِلَّاexceptliyaʿbudūليعبدوالِيَعْبُدُواْto worshipl-lahaاللهٱللَّهَAllahmukh'liṣīnaمخلصينمُخْلِصِينَ(being) sincerelahuلهلَهُto Himl-dīnaالدينٱلدِّينَ(in) the religion,ḥunafāaحنفاءحُنَفَآءَupright,wayuqīmūويقيمواوَيُقِيمُواْand to establishl-ṣalataالصلاةٱلصَّلَوٰةَthe prayer,wayu'tūويؤتواوَيُؤْتُواْand to givel-zakataالزكاةٱلزَّكَوٰةَthe zakahwadhālikaوذلكوَذَٰلِكَAnd thatdīnuديندِينُ(is the) religionl-qayimatiالقيمةٱلْقَيِّمَةِthe correct.And they are ordered naught else than to serve Allah, keeping religion pure for Him, as men by nature upright, and to establish worship and to pay the poor-due. That is true religion.although they were commanded only to worship Allah with sincere devotion to Him, being inclined to the true faith, and to establish prayer and give zakah; that is the true religion.And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.And they have been commanded no more than this: To worship Allah, offering Him sincere devotion, being true (in faith); to establish regular prayer; and to practise regular charity; and that is the Religion Right and Straight. |
| 6 | إِنَّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whokafarūكفرواكَفَرُواْdisbelieveminمنمِنْfromahliأهلأَهْلِ(the) Peoplel-kitābiالكتابٱلْكِتَٰبِ(of) the Bookwal-mush'rikīnaوالمشركينوَٱلْمُشْرِكِينَand the polytheistsfīفيفِى(will be) innāriنارنَارِ(the) Firejahannamaجهنمجَهَنَّمَ(of) Hellkhālidīnaخالدينخَٰلِدِينَabiding eternallyfīhāفيهافِيهَآtherein.ulāikaأولئكأُوْلَٰٓئِكَThose -humهمهُمْtheysharruشرشَرُّ(are the) worstl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.Lo! those who disbelieve, among the People of the Scripture and the idolaters, will abide in fire of hell. They are the worst of created beings.Those who disbelieve from the People of the Book and the polytheists will be in the fire of Hell, abiding therein forever. It is they who are the worst of creatures.Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.Those who reject (Truth), among the People of the Book and among the Polytheists, will be in Hell-Fire, to dwell therein (for aye). They are the worst of creatures. |
| 7 | إِنَّ ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِinnaإنإِنَّIndeed,alladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deeds,ulāikaأولئكأُوْلَٰٓئِكَthose -humهمهُمْtheykhayruخيرخَيْرُ(are the) bestl-bariyatiالبريةٱلْبَرِيَّةِ(of) the creatures.(And) lo! those who believe and do good works are the best of created beings.As for those who believe and do righteous deeds – it is they who are the best of creatures.Indeed, they who have believed and done righteous deeds - those are the best of creatures.Those who have faith and do righteous deeds,- they are the best of creatures. |
| 8 | جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُjazāuhumجزاؤهمجَزَآؤُهُمْTheir rewardʿindaعندعِندَ(is) withrabbihimربهمرَبِّهِمْtheir Lord -jannātuجناتجَنَّٰتُGardensʿadninعدنعَدْنٍ(of) Eternity,tajrīتجريتَجْرِىflowminمنمِنfromtaḥtihāتحتهاتَحْتِهَاunderneath theml-anhāruالأنهارٱلْأَنْهَٰرُthe rivers,khālidīnaخالدينخَٰلِدِينَwill abidefīhāفيهافِيهَآthereinabadanأبداأَبَدًاforever.raḍiyaرضيرَّضِىَ(will be) pleasedl-lahuاللهٱللَّهُAllahʿanhumعنهمعَنْهُمْwith themwaraḍūورضواوَرَضُواْand they (will be) pleasedʿanhuعنهعَنْهُwith Him.dhālikaذلكذَٰلِكَThatlimanلمنلِمَنْ(is) for whoeverkhashiyaخشيخَشِىَfearedrabbahuربهرَبَّهُhis Lord.Their reward is with their Lord: Gardens of Eden underneath which rivers flow, wherein they dwell for ever. Allah hath pleasure in them and they have pleasure in Him. This is (in store) for him who feareth his Lord.Their reward with their Lord is Gardens of Eternity under which rivers flow, abiding therein forever. Allah is pleased with them and they are pleased with Him. This is for those who fear their Lord.Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.Their reward is with Allah: Gardens of Eternity, beneath which rivers flow; they will dwell therein for ever; Allah well pleased with them, and they with Him: all this for such as fear their Lord and Cherisher. |
| ﯔ | |
| 1 | إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَاidhāإذاإِذَاWhenzul'zilatiزلزلتزُلْزِلَتِis shakenl-arḍuالأرضٱلْأَرْضُthe earthzil'zālahāزلزالهازِلْزَالَهَا(with) its earthquake,When Earth is shaken with her (final) earthquakeWhen the earth is shaken with a mighty quake,When the earth is shaken with its [final] earthquakeWhen the earth is shaken to her (utmost) convulsion, |
| 2 | وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَاwa-akhrajatiوأخرجتوَأَخْرَجَتِAnd brings forthl-arḍuالأرضٱلْأَرْضُthe earthathqālahāأثقالهاأَثْقَالَهَاits burdens,And Earth yieldeth up her burdens,and the earth throws out its burdens[1],And the earth discharges its burdens[1962]And the earth throws up her burdens (from within), |
| 3 | وَقَالَ ٱلْإِنسَٰنُ مَا لَهَاwaqālaوقالوَقَالَAnd saysl-insānuالإنسانٱلْإِنسَٰنُman,māمامَا"Whatlahāلهالَهَا(is) with it?"And man saith: What aileth her?and man says[2], “What is the matter with it?”And man says,[1963] "What is [wrong] with it?" -And man cries (distressed): 'What is the matter with her?'- |
| 4 | يَوْمَئِذٖ تُحَدِّثُ أَخْبَارَهَاyawma-idhinيومئذيَوْمَئِذٍThat Day,tuḥaddithuتحدثتُحَدِّثُit will reportakhbārahāأخبارهاأَخْبَارَهَاits news,That day she will relate her chronicles,On that Day it will recount all its news,That Day, it will report its newsOn that Day will she declare her tidings: |
| 5 | بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَاbi-annaبأنبِأَنَّBecauserabbakaربكرَبَّكَyour Lordawḥāأوحىأَوْحَىٰinspiredlahāلهالَهَا[to] it.Because thy Lord inspireth her.because your Lord has inspired it [to do so].Because your Lord has inspired [i.e., commanded] it.For that thy Lord will have given her inspiration. |
| 6 | يَوْمَئِذٖ يَصْدُرُ ٱلنَّاسُ أَشْتَاتٗا لِّيُرَوْاْ أَعْمَٰلَهُمْyawma-idhinيومئذيَوْمَئِذٍThat Dayyaṣduruيصدريَصْدُرُwill proceedl-nāsuالناسٱلنَّاسُthe mankindashtātanأشتاتاأَشْتَاتًا(in) scattered groupsliyurawليروالِّيُرَوْاْto be shownaʿmālahumأعمالهمأَعْمَٰلَهُمْtheir deeds.That day mankind will issue forth in scattered groups to be shown their deeds.On that Day all people will come forward in separate groups to be shown their deeds[3].That Day, the people will depart[1964] separated [into categories] to be shown [the result of] their deeds.On that Day will men proceed in companies sorted out, to be shown the deeds that they (had done). |
| 7 | فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرٗا يَرَهُfamanفمنفَمَنSo whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomkhayranخيراخَيْرًاgood,yarahuيرهيَرَهُwill see it,And whoso doeth good an atom's weight will see it then,So whoever does an atom’s weight[4] of good will see it,So whoever does an atom's weight[1965] of good will see it,Then shall anyone who has done an atom's weight of good, see it! |
| 8 | وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٖ شَرّٗا يَرَهُwamanومنوَمَنAnd whoeveryaʿmalيعمليَعْمَلْdoesmith'qālaمثقالمِثْقَالَ(equal to the) weightdharratinذرةذَرَّةٍ(of) an atomsharranشراشَرًّاevil,yarahuيرهيَرَهُwill see it.And whoso doeth ill an atom's weight will see it then.and whoever does an atom’s weight of evil will see it.And whoever does an atom's weight of evil will see it.And anyone who has done an atom's weight of evil, shall see it. |
| ﯖ | |
| 1 | وَٱلْعَٰدِيَٰتِ ضَبْحٗاwal-ʿādiyātiوالعادياتوَٱلْعَٰدِيَٰتِBy the racersḍabḥanضبحاضَبْحًاpanting,By the snorting courses,By the galloping, panting horses[1],By the racers, panting,[1967]By the (Steeds) that run, with panting (breath), |
| 2 | فَٱلْمُورِيَٰتِ قَدْحٗاfal-mūriyātiفالمورياتفَٱلْمُورِيَٰتِAnd the producers of sparks,qadḥanقدحاقَدْحًاstrikingStriking sparks of firestriking sparks of fire [with their hooves][2],And the producers of sparks [when] striking[1968]And strike sparks of fire, |
| 3 | فَٱلْمُغِيرَٰتِ صُبْحٗاfal-mughīrātiفالمغيراتفَٱلْمُغِيرَٰتِAnd the chargersṣub'ḥanصبحاصُبْحًا(at) dawn,And scouring to the raid at dawn,launching raids at dawn[3],And the chargers at dawn,[1969]And push home the charge in the morning, |
| 4 | فَأَثَرْنَ بِهِۦ نَقْعٗاfa-atharnaفأثرنفَأَثَرْنَThen raisebihiبهبِهِۦtherebynaqʿanنقعانَقْعًاdust,Then, therewith, with their trail of dust,stirring up thereby clouds of dust,Stirring up thereby [clouds of] dust,And raise the dust in clouds the while, |
| 5 | فَوَسَطْنَ بِهِۦ جَمْعًاfawasaṭnaفوسطنفَوَسَطْنَThen penetrate (in the) centerbihiبهبِهِۦtherebyjamʿanجمعاجَمْعًاcollectivelyCleaving, as one, the centre (of the foe),plunging thereby into the midst of the enemy[4],Arriving thereby in the center[1970] collectively,And penetrate forthwith into the midst (of the foe) en masse;- |
| 6 | إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودَinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankind,lirabbihiلربهلِرَبِّهِۦto his Lord,lakanūdunلكنودلَكَنُودٌ(is) surely ungrateful.Lo! man is an ingrate unto his Lordindeed, man is very ungrateful to his Lord[5] –Indeed mankind, to his Lord, is ungrateful.Truly man is, to his Lord, ungrateful; |
| 7 | وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدَwa-innahuوإنهوَإِنَّهُAnd indeed, heʿalāعلىعَلَىٰondhālikaذلكذَٰلِكَthatlashahīdunلشهيدلَشَهِيدٌsurely (is) a witness,And lo! he is a witness unto that;and he himself is a witness to that[6] –And indeed, he is to that a witness.[1971]And to that (fact) he bears witness (by his deeds); |
| 8 | وَإِنَّهُ لِحُبِّ ٱلْخَيْرِ لَشَدِيدٌwa-innahuوإنهوَإِنَّهُAnd indeed heliḥubbiلحبلِحُبِّin (the) lovel-khayriالخيرٱلْخَيْرِ(of) wealthlashadīdunلشديدلَشَدِيدٌ(is) surely intense.And lo! in the love of wealth he is violent.and he is truly extreme in his love of wealth.And indeed he is, in love of wealth, intense.And violent is he in his love of wealth. |
| 9 | ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي ٱلْقُبُورِafalāأفلاأَفَلَاBut does notyaʿlamuيعلميَعْلَمُhe knowidhāإذاإِذَاwhenbuʿ'thiraبعثربُعْثِرَwill be scatteredmāمامَاwhatfīفيفِى(is) inl-qubūriالقبورٱلْقُبُورِthe graves,Knoweth he not that, when the contents of the graves are poured forthDoes he not know that when the contents of graves will be overturned,But does he not know that when the contents of the graves are scatteredDoes he not know,- when that which is in the graves is scattered abroad |
| 10 | وَحُصِّلَ مَا فِي ٱلصُّدُورِwaḥuṣṣilaوحصلوَحُصِّلَAnd is made apparentmāمامَاwhatfīفيفِى(is) inl-ṣudūriالصدورٱلصُّدُورِthe breasts?And the secrets of the breasts are made known,and the secrets of the hearts will be brought to light[7]?And that within the breasts is obtained,[1972]And that which is (locked up) in (human) breasts is made manifest- |
| 11 | إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٖ لَّخَبِيرُۢinnaإنإِنَّIndeed,rabbahumربهمرَبَّهُمtheir Lordbihimبهمبِهِمْabout them,yawma-idhinيومئذيَوْمَئِذٍthat Day,lakhabīrunلخبيرلَّخَبِيرٌۢ(is) surely All-Aware.On that day will their Lord be perfectly informed concerning them.Indeed, their Lord is All-Aware of them on that Day[8].Indeed, their Lord with them, that Day, is [fully] Aware.[1973]That their Lord had been Well-acquainted with them, (even to) that Day? |
| ﯗ | |
| 1 | ٱلْقَارِعَةُal-qāriʿatuالقارعةٱلْقَارِعَةُThe Striking Calamity!The Calamity!The Striking Calamity!The Striking Calamity -The (Day) of Noise and Clamour: |
| 2 | مَا ٱلْقَارِعَةُmāمامَاWhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?What is the Calamity?What is the Striking Calamity?What is the Striking Calamity?What is the (Day) of Noise and Clamour? |
| 3 | وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-qāriʿatuالقارعةٱلْقَارِعَةُ(is) the Striking Calamity?Ah, what will convey unto thee what the Calamity is!How do you know what the Striking Calamity is?And what can make you know what is the Striking Calamity?And what will explain to thee what the (Day) of Noise and Clamour is? |
| 4 | يَوْمَ يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِyawmaيوميَوْمَ(The) Dayyakūnuيكونيَكُونُwill bel-nāsuالناسٱلنَّاسُthe mankindkal-farāshiكالفراشكَٱلْفَرَاشِlike moths,l-mabthūthiالمبثوثٱلْمَبْثُوثِscattered,A day wherein mankind will be as thickly-scattered mothsOn that Day people will be like scattered moths[1],It is the Day when people will be like moths, dispersed,[1975](It is) a Day whereon men will be like moths scattered about, |
| 5 | وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ ٱلْمَنفُوشِwatakūnuوتكونوَتَكُونُAnd will bel-jibāluالجبالٱلْجِبَالُthe mountainskal-ʿih'niكالعهنكَٱلْعِهْنِlike wool,l-manfūshiالمنفوشٱلْمَنفُوشِfluffed up.And the mountains will become as carded wool.and the mountains will be like carded wool[2].And the mountains will be like wool, fluffed up.[1976]And the mountains will be like carded wool. |
| 6 | فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُfa-ammāفأمافَأَمَّاThen as formanمنمَن(him) whosethaqulatثقلتثَقُلَتْ(are) heavymawāzīnuhuموازينهمَوَٰزِينُهُhis scales,Then, as for him whose scales are heavy (with good works),Then the one whose scales of good deeds are heavy,Then as for one whose scales are heavy [with good deeds],Then, he whose balance (of good deeds) will be (found) heavy, |
| 7 | فَهُوَ فِي عِيشَةٖ رَّاضِيَةٖfahuwaفهوفَهُوَThen hefīفيفِى(will be) inʿīshatinعيشةعِيشَةٍa life,rāḍiyatinراضيةرَّاضِيَةٍpleasant.He will live a pleasant life.will have a pleasant life[3].He will be in a pleasant life.Will be in a life of good pleasure and satisfaction. |
| 8 | وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُwa-ammāوأماوَأَمَّاBut as formanمنمَنْ(him) whosekhaffatخفتخَفَّتْ(are) lightmawāzīnuhuموازينهمَوَٰزِينُهُhis scales,But as for him whose scales are light,But the one whose scales of good deeds are light,But as for one whose scales are light,But he whose balance (of good deeds) will be (found) light,- |
| 9 | فَأُمُّهُ هَاوِيَةَfa-ummuhuفأمهفَأُمُّهُHis abodehāwiyatunهاويةهَاوِيَةٌ(will be the) Pit.A bereft and Hungry One will be his mother,his abode will be the abyss[4].His refuge[1977] will be an abyss.[1978]Will have his home in a (bottomless) Pit. |
| 10 | وَمَآ أَدْرَىٰكَ مَا هِيَهْwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhathiyahهيههِيَهْit is?Ah, what will convey unto thee what she is! -And how do you know what it is?And what can make you know what that is?And what will explain to thee what this is? |
| 11 | نَارٌ حَامِيَةُۢnārunنارنَارٌA Fire,ḥāmiyatunحاميةحَامِيَةٌۢintensely hot.Raging Fire.It is a Blazing Fire.It is a Fire, intensely hot.(It is) a Fire Blazing fiercely! |
| ﯙ | |
| 1 | أَلْهَىٰكُمُ ٱلتَّكَاثُرُalhākumuألهاكمأَلْهَىٰكُمُDiverts youl-takāthuruالتكاثرٱلتَّكَاثُرُthe competition to increaseRivalry in worldly increase distracteth youCompetition for worldly gains distracts you [from Allah],Competition in [worldly] increase diverts youThe mutual rivalry for piling up (the good things of this world) diverts you (from the more serious things), |
| 2 | حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَḥattāحتىحَتَّىٰUntilzur'tumuزرتمزُرْتُمُyou visitl-maqābiraالمقابرٱلْمَقَابِرَthe graves.Until ye come to the graves.until you come to your graves.Until you visit the graveyards.[1980]Until ye visit the graves. |
| 3 | كَلَّا سَوْفَ تَعْلَمُونَkallāكلاكَلَّاNay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!No indeed! You will come to know.No! You are going to know.But nay, ye soon shall know (the reality). |
| 4 | ثُمَّ كَلَّا سَوْفَ تَعْلَمُونَthummaثمثُمَّThen,kallāكلاكَلَّاnay!sawfaسوفسَوْفَSoontaʿlamūnaتعلمونتَعْلَمُونَyou will know.Nay, but ye will come to know!Again no! You will come to know.Then, no! You are going to know.Again, ye soon shall know! |
| 5 | كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِkallāكلاكَلَّاNay!lawلولَوْIftaʿlamūnaتعلمونتَعْلَمُونَyou knowʿil'maعلمعِلْمَ(with) a knowledgel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Nay, would that ye knew (now) with a sure knowledge!No indeed! If only you knew for certain[1].No! If you only knew with knowledge of certainty...[1981]Nay, were ye to know with certainty of mind, (ye would beware!) |
| 6 | لَتَرَوُنَّ ٱلْجَحِيمَlatarawunnaلترونلَتَرَوُنَّSurely you will seel-jaḥīmaالجحيمٱلْجَحِيمَthe Hellfire.For ye will behold hell-fire.You will surely see the Blazing Fire,You will surely see the Hellfire.Ye shall certainly see Hell-Fire! |
| 7 | ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِthummaثمثُمَّThenlatarawunnahāلترونهالَتَرَوُنَّهَاsurely you will see itʿaynaعينعَيْنَ(with the) eyel-yaqīniاليقينٱلْيَقِينِ(of) certainty.Aye, ye will behold it with sure vision.Again, you will see it with absolute certainty.Then you will surely see it with the eye of certainty.[1982]Again, ye shall see it with certainty of sight! |
| 8 | ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِthummaثمثُمَّThen,latus'alunnaلتسألنلَتُسْـَٔلُنَّsurely you will be askedyawma-idhinيومئذيَوْمَئِذٍthat Dayʿaniعنعَنِaboutl-naʿīmiالنعيمٱلنَّعِيمِthe pleasures.Then, on that day, ye will be asked concerning pleasure.Then on that Day you will surely be asked about your worldly pleasures[2].Then you will surely be asked that Day about pleasure.[1983]Then, shall ye be questioned that Day about the joy (ye indulged in!). |
| ﯚ | |
| 1 | وَٱلْعَصْرِwal-ʿaṣriوالعصروَٱلْعَصْرِBy the time,By the declining day,By the time,By time,[1985]By (the Token of) Time (through the ages), |
| 2 | إِنَّ ٱلْإِنسَٰنَ لَفِي خُسْرٍinnaإنإِنَّIndeed,l-insānaالإنسانٱلْإِنسَٰنَmankindlafīلفيلَفِى(is) surely, inkhus'rinخسرخُسْرٍloss,Lo! man is a state of loss,man is in utter loss,Indeed, mankind is in loss,Verily Man is in loss, |
| 3 | إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْاْ بِٱلْحَقِّ وَتَوَاصَوْاْ بِٱلصَّبْرِillāإلاإِلَّاExceptalladhīnaالذينٱلَّذِينَthose whoāmanūآمنواءَامَنُواْbelievewaʿamilūوعملواوَعَمِلُواْand dol-ṣāliḥātiالصالحاتٱلصَّٰلِحَٰتِrighteous deedswatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ḥaqiبالحقبِٱلْحَقِّto the truthwatawāṣawوتواصواوَتَوَاصَوْاْand enjoin (each other)bil-ṣabriبالصبربِٱلصَّبْرِto [the] patience.Save those who believe and do good works, and exhort one another to truth and exhort one another to endurance.except those who believe and do righteous deeds, and exhort one another to the truth and exhort one another to patience.Except for those who have believed and done righteous deeds and advised each other to truth and advised each other to patience.Except such as have Faith, and do righteous deeds, and (join together) in the mutual teaching of Truth, and of Patience and Constancy. |
| ﯜ | |
| 1 | وَيْلَ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍwaylunويلوَيْلٌWoelikulliلكللِّكُلِّto everyhumazatinهمزةهُمَزَةٍslandererlumazatinلمزةلُّمَزَةٍbackbiter!Woe unto every slandering traducer,Woe to every backbiter and slanderer,Woe to every scorner and mockerWoe to every (kind of) scandal-monger and-backbiter, |
| 2 | ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُalladhīالذيٱلَّذِىThe one whojamaʿaجمعجَمَعَcollectsmālanمالامَالًاwealthwaʿaddadahuوعددهوَعَدَّدَهُand counts it.Who hath gathered wealth (of this world) and arranged it.who amasses wealth and counts it over and again[1],Who collects wealth and [continuously] counts it.[1987]Who pileth up wealth and layeth it by, |
| 3 | يَحْسَبُ أَنَّ مَالَهُٓ أَخْلَدَهُyaḥsabuيحسبيَحْسَبُThinkingannaأنأَنَّthatmālahuمالهمَالَهُٓhis wealthakhladahuأخلدهأَخْلَدَهُwill make him immortalHe thinketh that his wealth will render him immortal.thinking that his wealth will make him live forever.He thinks that his wealth will make him immortal.Thinking that his wealth would make him last for ever! |
| 4 | كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلْحُطَمَةِkallāكلاكَلَّاNay!layunbadhannaلينبذنلَيُنۢبَذَنَّSurely he will be thrownfīفيفِىinl-ḥuṭamatiالحطمةٱلْحُطَمَةِthe Crusher.Nay, but verily he will be flung to the Consuming One.No indeed! He will surely be cast into the Crushing Fire[2],No! He will surely be thrown into the Crusher.[1988]By no means! He will be sure to be thrown into That which Breaks to Pieces, |
| 5 | وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُwamāوماوَمَآAnd whatadrākaأدراكأَدْرَىٰكَwill make you knowmāمامَاwhatl-ḥuṭamatuالحطمةٱلْحُطَمَةُthe Crusher (is)?Ah, what will convey unto thee what the Consuming One is!and how do you know what the Crushing Fire is?And what can make you know what is the Crusher?And what will explain to thee That which Breaks to Pieces? |
| 6 | نَارُ ٱللَّهِ ٱلْمُوقَدَةُnāruنارنَارُA Firel-lahiاللهٱللَّهِAllahl-mūqadatuالموقدةٱلْمُوقَدَةُkindled,(It is) the fire of Allah, kindled,It is the kindled Fire of Allah,It is the fire of Allāh, [eternally] fueled,(It is) the Fire of (the Wrath of) Allah kindled (to a blaze), |
| 7 | ٱلَّتِي تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِallatīالتيٱلَّتِىWhichtaṭṭaliʿuتطلعتَطَّلِعُmounts upʿalāعلىعَلَىtol-afidatiالأفئدةٱلْأَفْـِٔدَةِthe hearts.Which leapeth up over the hearts (of men).which reaches the hearts[3].Which mounts directed at the hearts.[1989]The which doth mount (Right) to the Hearts: |
| 8 | إِنَّهَا عَلَيْهِم مُّؤْصَدَةَinnahāإنهاإِنَّهَاIndeed, itʿalayhimعليهمعَلَيْهِم(will be) upon themmu'ṣadatunمؤصدةمُّؤْصَدَةٌclosed over,Lo! it is closed in on themIt will be closed down upon them,Indeed, it [i.e., Hellfire] will be closed down upon themIt shall be made into a vault over them, |
| 9 | فِي عَمَدٖ مُّمَدَّدَةِۭfīفيفِىInʿamadinعمدعَمَدٍcolumnsmumaddadatinممددةمُّمَدَّدَةٍۭextended.In outstretched columns.locked with towering columns[4].In extended columns.[1990]In columns outstretched. |
| ﯝ | |
| 1 | أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِalamألمأَلَمْHave nottaraترتَرَyou seenkayfaكيفكَيْفَhowfaʿalaفعلفَعَلَdealtrabbukaربكرَبُّكَyour Lordbi-aṣḥābiبأصحاببِأَصْحَٰبِwith (the) Companionsl-fīliالفيلٱلْفِيلِ(of the) Elephant?Hast thou not seen how thy Lord dealt with the owners of the Elephant?Have you not seen how your Lord dealt with the people of the Elephant[1]?Have you not considered, [O Muḥammad], how your Lord dealt with the companions of the elephant?[1992]Seest thou not how thy Lord dealt with the Companions of the Elephant? |
| 2 | أَلَمْ يَجْعَلْ كَيْدَهُمْ فِي تَضْلِيلٖalamألمأَلَمْDid notyajʿalيجعليَجْعَلْHe makekaydahumكيدهمكَيْدَهُمْtheir planfīفيفِىgotaḍlīlinتضليلتَضْلِيلٍastray?Did He not bring their stratagem to naught,Did He not turn their scheme into a total loss[2]?Did He not make their plan into misguidance?[1993]Did He not make their treacherous plan go astray? |
| 3 | وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَwa-arsalaوأرسلوَأَرْسَلَAnd He sentʿalayhimعليهمعَلَيْهِمْagainst themṭayranطيراطَيْرًاbirdsabābīlaأبابيلأَبَابِيلَ(in) flocks.And send against them swarms of flying creatures,He sent against them swarms of birds,And He sent against them birds in flocks,And He sent against them Flights of Birds, |
| 4 | تَرْمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖtarmīhimترميهمتَرْمِيهِمStriking thembiḥijāratinبحجارةبِحِجَارَةٍwith stonesminمنمِّنofsijjīlinسجيلسِجِّيلٍbaked clay.Which pelted them with stones of baked clay,pelting them with stones of baked clay,Striking them with stones of hard clay,Striking them with stones of baked clay. |
| 5 | فَجَعَلَهُمْ كَعَصْفٖ مَّأْكُولِۭfajaʿalahumفجعلهمفَجَعَلَهُمْThen He made themkaʿaṣfinكعصفكَعَصْفٍlike strawmakūlinمأكولمَّأْكُولٍۭeaten up.And made them like green crops devoured (by cattle)?leaving them like chewed-up chaff.And He made them like eaten straw.[1994]Then did He make them like an empty field of stalks and straw, (of which the corn) has been eaten up. |
| ﯟ | |
| 1 | لِإِيلَٰفِ قُرَيْشٍliīlāfiلإيلافلِإِيلَٰفِFor (the) familiarityqurayshinقريشقُرَيْشٍ(of the) Quraish,For the taming of Qureysh.For the accustomed security of the Quraysh[1],For the accustomed security of the Quraysh[1996] -For the covenants (of security and safeguard enjoyed) by the Quraish, |
| 2 | إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِīlāfihimإيلافهمإِۦلَٰفِهِمْTheir familiarityriḥ'lataرحلةرِحْلَةَ(with the) journeyl-shitāiالشتاءٱلشِّتَآءِ(of) winterwal-ṣayfiوالصيفوَٱلصَّيْفِand summer,For their taming (We cause) the caravans to set forth in winter and summer.secure in their winter and summer journeys[2].Their accustomed security [in] the caravan of winter and summer[1997] -Their covenants (covering) journeys by winter and summer,- |
| 3 | فَلْيَعْبُدُواْ رَبَّ هَٰذَا ٱلْبَيْتِfalyaʿbudūفليعبدوافَلْيَعْبُدُواْSo let them worshiprabbaربرَبَّ(the) Lordhādhāهذاهَٰذَا(of) thisl-baytiالبيتٱلْبَيْتِHouse,So let them worship the Lord of this House,Let them worship the Lord of this [Sacred] House[3],Let them worship the Lord of this House,[1998]Let them adore the Lord of this House, |
| 4 | ٱلَّذِيٓ أَطْعَمَهُم مِّن جُوعٖ وَءَامَنَهُم مِّنْ خَوْفِۭalladhīالذيٱلَّذِىٓThe One Whoaṭʿamahumأطعمهمأَطْعَمَهُمfeeds themminمنمِّن[from]jūʿinجوعجُوعٍ(against) hungerwaāmanahumوآمنهموَءَامَنَهُمand gives them securityminمنمِّنْfromkhawfinخوفخَوْفٍۭfear.Who hath fed them against hunger and hath made them safe from fear.Who fed them against hunger and made them secure against fear[4].Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.Who provides them with food against hunger, and with security against fear (of danger). |
| ﯠ | |
| 1 | أَرَءَيْتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِara-aytaأرأيتأَرَءَيْتَHave you seenalladhīالذيٱلَّذِىthe one whoyukadhibuيكذبيُكَذِّبُdeniesbil-dīniبالدينبِٱلدِّينِthe Judgment?Hast thou observed him who belieth religion?Have you seen the one who denies the Recompense?Have you seen the one who denies the Recompense?Seest thou one who denies the Judgment (to come)? |
| 2 | فَذَٰلِكَ ٱلَّذِي يَدُعُّ ٱلْيَتِيمَfadhālikaفذلكفَذَٰلِكَThen thatalladhīالذيٱلَّذِى(is) the one whoyaduʿʿuيدعيَدُعُّrepulsesl-yatīmaاليتيمٱلْيَتِيمَthe orphan,That is he who repelleth the orphan,Such is the one who repulses the orphan harshly,For that is the one who drives away the orphanThen such is the (man) who repulses the orphan (with harshness), |
| 3 | وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِwalāولاوَلَاAnd (does) notyaḥuḍḍuيحضيَحُضُّfeel the urgeʿalāعلىعَلَىٰtoṭaʿāmiطعامطَعَامِfeedl-mis'kīniالمسكينٱلْمِسْكِينِthe poor.And urgeth not the feeding of the needy.and does not urge others to feed the needy.And does not encourage the feeding of the poor.And encourages not the feeding of the indigent. |
| 4 | فَوَيْلَ لِّلْمُصَلِّينَfawaylunفويلفَوَيْلٌSo woelil'muṣallīnaللمصلينلِّلْمُصَلِّينَto those who pray,Ah, woe unto worshippersSo woe to those who pray,So woe to those who praySo woe to the worshippers |
| 5 | ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]ʿanعنعَنaboutṣalātihimصلاتهمصَلَاتِهِمْtheir prayerssāhūnaساهونسَاهُونَ(are) neglectful,Who are heedless of their prayer;but are heedless of their prayer[1];[But] who are heedless of their prayer[2000] -Who are neglectful of their prayers, |
| 6 | ٱلَّذِينَ هُمْ يُرَآءُونَalladhīnaالذينٱلَّذِينَThose whohumهمهُمْ[they]yurāūnaيراءونيُرَآءُونَmake show.Who would be seen (at worship)those who only show off,Those who make show [of their deeds]Those who (want but) to be seen (of men), |
| 7 | وَيَمْنَعُونَ ٱلْمَاعُونَwayamnaʿūnaويمنعونوَيَمْنَعُونَAnd they denyl-māʿūnaالماعونٱلْمَاعُونَ[the] small kindnesses.Yet refuse small kindnesses!and withhold even the small kindnesses.And withhold [simple] assistance.But refuse (to supply) (even) neighbourly needs. |
| ﯢ | |
| 1 | إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَinnāإناإِنَّآIndeed, We,aʿṭaynākaأعطيناكأَعْطَيْنَٰكَWe have given youl-kawtharaالكوثرٱلْكَوْثَرَAl-Kauthar,Lo! We have given thee Abundance;We have surely given you [O Prophet] al-Kauthar [i.e., abundance][1],Indeed, We have granted you, [O Muḥammad], al-Kawthar.To thee have We granted the Fount (of Abundance). |
| 2 | فَصَلِّ لِرَبِّكَ وَٱنْحَرْfaṣalliفصلفَصَلِّSo praylirabbikaلربكلِرَبِّكَto your Lordwa-in'ḥarوانحروَٱنْحَرْand sacrifice.So pray unto thy Lord, and sacrifice.so pray and offer sacrifice to your Lord alone.So pray to your Lord and offer sacrifice [to Him alone].Therefore to thy Lord turn in Prayer and Sacrifice. |
| 3 | إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُinnaإنإِنَّIndeed,shāni-akaشانئكشَانِئَكَyour enemy -huwaهوهُوَhe (is)l-abtaruالأبترٱلْأَبْتَرُthe one cut off.Lo! it is thy insulter (and not thou) who is without posterity.Indeed, the one who hates you is truly cut off [from all goodness][2].Indeed, your enemy is the one cut off.[2002]For he who hateth thee, he will be cut off (from Future Hope). |
| ﯣ | |
| 1 | قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَqulقلقُلْSay,yāayyuhāيا أيهايَٰٓأَيُّهَا"Ol-kāfirūnaالكافرونٱلْكَٰفِرُونَdisbelievers!Say: O disbelievers!Say, “O disbelievers,Say, "O disbelievers,Say: O ye that reject Faith! |
| 2 | لَآ أَعْبُدُ مَا تَعْبُدُونَlāلالَآNotaʿbuduأعبدأَعْبُدُI worshipmāمامَاwhattaʿbudūnaتعبدونتَعْبُدُونَyou worship.I worship not that which ye worship;I do not worship what you worship,I do not worship what you worship.I worship not that which ye worship, |
| 3 | وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worshipNor worship ye that which I worship.nor do you worship what I worship.Nor are you worshippers of what I worship.Nor will ye worship that which I worship. |
| 4 | وَلَآ أَنَا عَابِدَ مَّا عَبَدتُّمْwalāولاوَلَآAnd notanāأناأَنَاI amʿābidunعابدعَابِدٌa worshippermāمامَّا(of) whatʿabadttumعبدتمعَبَدتُّمْyou worship.And I shall not worship that which ye worship.Never will I worship what you worship,Nor will I be a worshipper of what you worship.And I will not worship that which ye have been wont to worship, |
| 5 | وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُwalāولاوَلَآAnd notantumأنتمأَنتُمْyouʿābidūnaعابدونعَٰبِدُونَ(are) worshippersmāمامَآ(of) whataʿbuduأعبدأَعْبُدُI worship.Nor will ye worship that which I worship.nor will you ever worship what I worship.Nor will you be worshippers of what I worship.Nor will ye worship that which I worship. |
| 6 | لَكُمْ دِينُكُمْ وَلِيَ دِينِlakumلكملَكُمْFor youdīnukumدينكمدِينُكُمْ(is) your religion,waliyaوليوَلِىَand for medīniديندِينِ(is) my religion."Unto you your religion, and unto me my religion.You have your religion and I have my religion."For you is your religion, and for me is my religion."To you be your Way, and to me mine. |
| ﯥ | |
| 1 | إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُidhāإذاإِذَاWhenjāaجاءجَآءَcomesnaṣruنصرنَصْرُ(the) Helpl-lahiاللهٱللَّهِ(of) Allahwal-fatḥuوالفتحوَٱلْفَتْحُand the Victory,When Allah's succour and the triumph comethWhen there comes Allah’s help and the conquest[1],When the victory of Allāh has come and the conquest,[2005]When comes the Help of Allah, and Victory, |
| 2 | وَرَأَيْتَ ٱلنَّاسَ يَدْخُلُونَ فِي دِينِ ٱللَّهِ أَفْوَاجٗاwara-aytaورأيتوَرَأَيْتَAnd you seel-nāsaالناسٱلنَّاسَthe peopleyadkhulūnaيدخلونيَدْخُلُونَenteringfīفيفِىintodīniديندِينِ(the) religionl-lahiاللهٱللَّهِ(of) Allahafwājanأفواجاأَفْوَاجًا(in) multitudes.And thou seest mankind entering the religion of Allah in troops,and you see people entering Allah’s religion in multitudes,And you see the people entering into the religion of Allāh in multitudes,And thou dost see the people enter Allah's Religion in crowds, |
| 3 | فَسَبِّحْ بِحَمْدِ رَبِّكَ وَٱسْتَغْفِرْهُۚ إِنَّهُ كَانَ تَوَّابَۢاfasabbiḥفسبحفَسَبِّحْThen glorifybiḥamdiبحمدبِحَمْدِwith (the) praisesrabbikaربكرَبِّكَ(of) your Lordwa-is'taghfir'huواستغفرهوَٱسْتَغْفِرْهُand ask His forgiveness.innahuإنهإِنَّهُIndeed, HekānaكانكَانَistawwābanتواباتَوَّابًۢاOft-Returning.Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.then glorify the praise of your Lord, and ask His forgiveness. Indeed, He is ever Accepting of Repentance.Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of Repentance.[2006]Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy). |
| ﯦ | |
| 1 | تَبَّتْ يَدَآ أَبِي لَهَبٖ وَتَبَّtabbatتبتتَبَّتْPerishyadāيدايَدَآ(the) handsabīأبيأَبِى(of) AbulahabinلهبلَهَبٍLahabwatabbaوتبوَتَبَّand perish he.The power of Abu Lahab will perish, and he will perish.May the hands of Abu Lahab[1] perish, and may he perish!May the hands of Abū Lahab be ruined, and ruined is he.[2008]Perish the hands of the Father of Flame! Perish he! |
| 2 | مَآ أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَmāمامَآNotaghnāأغنىأَغْنَىٰ(will) availʿanhuعنهعَنْهُhimmāluhuمالهمَالُهُhis wealthwamāوماوَمَاand whatkasabaكسبكَسَبَhe earned.His wealth and gains will not exempt him.Neither his wealth nor his worldly gains will avail him.His wealth will not avail him or that which he gained.No profit to him from all his wealth, and all his gains! |
| 3 | سَيَصْلَىٰ نَارٗا ذَاتَ لَهَبٖsayaṣlāسيصلىسَيَصْلَىٰHe will be burntnāranنارانَارًا(in) a FiredhātaذاتذَاتَoflahabinلهبلَهَبٍBlazing Flames,He will be plunged in flaming Fire,He will burn in a Flaming Fire,He will [enter to] burn in a Fire of [blazing] flameBurnt soon will he be in a Fire of Blazing Flame! |
| 4 | وَٱمْرَأَتُهُ حَمَّالَةَ ٱلْحَطَبِwa-im'ra-atuhuوامرأتهوَٱمْرَأَتُهُAnd his wife,ḥammālataحمالةحَمَّالَةَ(the) carrierl-ḥaṭabiالحطبٱلْحَطَبِ(of) firewood,And his wife, the wood-carrier,and so will his wife[2], the carrier of firewood,And his wife [as well] - the carrier of firewood.[2009]His wife shall carry the (crackling) wood - As fuel!- |
| 5 | فِي جِيدِهَا حَبْلَ مِّن مَّسَدِۭfīفيفِىInjīdihāجيدهاجِيدِهَاher neckḥablunحبلحَبْلٌ(will be) a ropeminمنمِّنofmasadinمسدمَّسَدٍۭpalm-fiber.Will have upon her neck a halter of palm-fibre.around her neck will be a rope of palm fiber[3].Around her neck is a rope of [twisted] fiber.A twisted rope of palm-leaf fibre round her (own) neck! |
| ﯨ | |
| 1 | قُلْ هُوَ ٱللَّهُ أَحَدٌqulقلقُلْSay,huwaهوهُوَ"Hel-lahuاللهٱللَّهُ(is) Allah,aḥadunأحدأَحَدٌthe One.Say: He is Allah, the One!Say: “He is Allah, the One[1];Say, "He is Allāh, [who is] One,[2011]Say: He is Allah, the One and Only; |
| 2 | ٱللَّهُ ٱلصَّمَدُal-lahuاللهٱللَّهُAllah,l-ṣamaduالصمدٱلصَّمَدُthe Eternal, the Absolute.Allah, the eternally Besought of all!Allah, the Eternal Refuge[2].Allāh, the Eternal Refuge.[2012]Allah, the Eternal, Absolute; |
| 3 | لَمْ يَلِدْ وَلَمْ يُولَدْlamلملَمْNotyalidيلديَلِدْHe begetswalamولموَلَمْand notyūladيولديُولَدْHe is begotten.He begetteth not nor was begotten.He neither begets nor is He begotten,He neither begets nor is born,He begetteth not, nor is He begotten; |
| 4 | وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدُۢwalamولموَلَمْAnd notyakunيكنيَكُنislahuلهلَّهُfor Himkufuwanكفواكُفُوًاequivalentaḥadunأحدأَحَدٌۢany [one]."And there is none comparable unto Him.and there is none comparable to Him.”[3]Nor is there to Him any equivalent."And there is none like unto Him. |
| ﯩ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-falaqiالفلقٱلْفَلَقِ(of) the dawn,Say: I seek refuge in the Lord of the DaybreakSay, “I seek refuge with the Lord of the daybreak,Say, "I seek refuge in the Lord of daybreakSay: I seek refuge with the Lord of the Dawn |
| 2 | مِن شَرِّ مَا خَلَقَminمنمِنFromsharriشرشَرِّ(the) evilmāمامَا(of) whatkhalaqaخلقخَلَقَHe created,From the evil of that which He created;from the harm of all what He has created;From the evil of that which He createdFrom the mischief of created things; |
| 3 | وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilghāsiqinغاسقغَاسِقٍ(of) darknessidhāإذاإِذَاwhenwaqabaوقبوَقَبَit spreadsFrom the evil of the darkness when it is intense,from the harm of darkening [night] when it spreads around,And from the evil of darkness when it settlesFrom the mischief of Darkness as it overspreads; |
| 4 | وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلْعُقَدِwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evill-nafāthātiالنفاثاتٱلنَّفَّٰثَٰتِ(of) the blowersfīفيفِىinl-ʿuqadiالعقدٱلْعُقَدِthe knots,And from the evil of malignant witchcraft,from the harm of the sorceresses[1] who blow on knots,And from the evil of the blowers in knots[2014]From the mischief of those who practise secret arts; |
| 5 | وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَwaminومنوَمِنAnd fromsharriشرشَرِّ(the) evilḥāsidinحاسدحَاسِدٍ(of) an envieridhāإذاإِذَاwhenḥasadaحسدحَسَدَhe envies."And from the evil of the envier when he envieth.and from the harm of the envier when he envies."And from the evil of an envier when he envies."And from the mischief of the envious one as he practises envy. |
| ﯫ | |
| 1 | قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِqulقلقُلْSay,aʿūdhuأعوذأَعُوذُ"I seek refugebirabbiبرببِرَبِّin (the) Lordl-nāsiالناسٱلنَّاسِ(of) mankind,Say: I seek refuge in the Lord of mankind,Say, “I seek refuge with the Lord of mankind,Say, "I seek refuge in the Lord of mankind,Say: I seek refuge with the Lord and Cherisher of Mankind, |
| 2 | مَلِكِ ٱلنَّاسِmalikiملكمَلِكِ(The) Kingl-nāsiالناسٱلنَّاسِ(of) mankind,The King of mankind,the Sovereign of mankind[1],The Sovereign of mankind,The King (or Ruler) of Mankind, |
| 3 | إِلَٰهِ ٱلنَّاسِilāhiإلهإِلَٰهِ(The) Godl-nāsiالناسٱلنَّاسِ(of) mankind,The god of mankind,the God of mankind,The God of mankind,The god (or judge) of Mankind,- |
| 4 | مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِminمنمِنFromsharriشرشَرِّ(the) evill-waswāsiالوسواسٱلْوَسْوَاسِ(of) the whisperer,l-khanāsiالخناسٱلْخَنَّاسِthe one who withdraws,From the evil of the sneaking whisperer,from the harm of the lurking whisperer[2],From the evil of the retreating whisperer[2016] -From the mischief of the Whisperer (of Evil), who withdraws (after his whisper),- |
| 5 | ٱلَّذِي يُوَسْوِسُ فِي صُدُورِ ٱلنَّاسِalladhīالذيٱلَّذِىThe one whoyuwaswisuيوسوسيُوَسْوِسُwhispersfīفيفِىinṣudūriصدورصُدُورِ(the) breastsl-nāsiالناسٱلنَّاسِ(of) mankind,Who whispereth in the hearts of mankind,who whispers into the hearts of mankind,Who whispers [evil] into the breasts of mankind -(The same) who whispers into the hearts of Mankind,- |
| 6 | مِنَ ٱلْجِنَّةِ وَٱلنَّاسِminaمنمِنَFroml-jinatiالجنةٱلْجِنَّةِthe jinnwal-nāsiوالناسوَٱلنَّاسِand men.Of the jinn and of mankind.from among jinn and mankind[3].”From among the jinn and mankind."[2017]Among Jinns and among men. |
| ﮲ | |
| ﲓ | ﲏ ﲐ ﲑ ﲒ |
| ﲗ | ﲔ ﲕ ﲖ |
| ﲛ | ﲘ ﲙ ﲚ |
| ﲟ | ﲜ ﲝ ﲞ |
| ﲣ | ﲠ ﲡ ﲢ |
| ﲧ | ﲤ ﲥ ﲦ |
| ﲲ | ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ |
| ﲵ | ﲳ ﲴ |
| ﲺ | ﲶ ﲷ ﲸ ﲹ |
| ﲾ | ﲻ ﲼ ﲽ |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱏ | ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱔ | ﱐ ﱑ ﱒ ﱓ |
| ﱙ | ﱕ ﱖ ﱗ ﱘ |
| ﱞ | ﱚ ﱛ ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱨ | ﱣ ﱤ ﱥ ﱦ ﱧ |
| ﱬ | ﱩ ﱪ ﱫ |
| ﮴ | |
| ﱱ | ﱭ ﱮ ﱯ ﱰ |
| ﱵ | ﱲ ﱳ ﱴ |
| ﱸ | ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﲁ | ﱽ ﱾ ﱿ ﲀ |
| ﲈ | ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ |
| ﲏ | ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ |
| ﲓ | ﲐ ﲑ ﲒ |
| ﲖ | ﲔ ﲕ |
| ﲚ | ﲗ ﲘ ﲙ |
| ﲟ | ﲛ ﲜ ﲝ ﲞ |
| ﲣ | ﲠ ﲡ ﲢ |
| ﲧ | ﲤ ﲥ ﲦ |
| ﲪ | ﲨ ﲩ |
| ﲭ | ﲫ ﲬ |
| ﲰ | ﲮ ﲯ |
| ﲷ | ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ |
| ﲼ | ﲸ ﲹ ﲺ ﲻ |
| ﳁ | ﲽ ﲾ ﲿ ﳀ |
| ﳆ | ﳂ ﳃ ﳄ ﳅ |
| ﳋ | ﳇ ﳈ ﳉ ﳊ |
| ﳏ | ﳌ ﳍ ﳎ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱎ | ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﮵ | |
| ﱕ | ﱔ |
| ﱘ | ﱖ ﱗ |
| ﱛ | ﱙ ﱚ |
| ﱟ | ﱜ ﱝ ﱞ |
| ﱦ | ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱭ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ |
| ﱱ | ﱮ ﱯ ﱰ |
| ﱸ | ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ |
| ﱾ | ﱹ ﱺ ﱻ ﱼ ﱽ |
| ﲂ | ﱿ ﲀ ﲁ |
| ﲇ | ﲃ ﲄ ﲅ ﲆ |
| ﲋ | ﲈ ﲉ ﲊ |
| ﲑ | ﲌ ﲍ ﲎ ﲏ ﲐ |
| ﲕ | ﲒ ﲓ ﲔ |
| ﲡ | ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ |
| ﲬ | ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ |
| ﲳ | ﲭﲮ ﲯ ﲰ ﲱ ﲲ |
| ﲹ | ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﲾ | ﲺ ﲻ ﲼ ﲽ |
| ﳃ | ﲿ ﳀ ﳁ ﳂ |
| ﳋ | ﳄﳅ ﳆ ﳇ ﳈ ﳉ ﳊ |
| ﳑ | ﳌ ﳍ ﳎ ﳏ ﳐ |
| ﱋ | ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱐ | ﱌ ﱍ ﱎ ﱏ |
| ﱖ | ﱑ ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱟ | ﱜ ﱝ ﱞ |
| ﱥ | ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱩ | ﱦ ﱧ ﱨ |
| ﱬ | ﱪ ﱫ |
| ﮷ | |
| ﱱ | ﱭ ﱮ ﱯ ﱰ |
| ﱶ | ﱲ ﱳ ﱴ ﱵ |
| ﱺ | ﱷ ﱸ ﱹ |
| ﲀ | ﱻ ﱼ ﱽ ﱾ ﱿ |
| ﲇ | ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﲌ | ﲈ ﲉ ﲊ ﲋ |
| ﲒ | ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲗ | ﲓ ﲔ ﲕ ﲖ |
| ﲚ | ﲘ ﲙ |
| ﲝ | ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲩ | ﲧ ﲨ |
| ﲰ | ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﲹ | ﲵ ﲶ ﲷ ﲸ |
| ﳃ | ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ |
| ﳇ | ﳄ ﳅ ﳆ |
| ﱇ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ |
| ﱋ | ﱈ ﱉ ﱊ |
| ﮸ | |
| ﱎ | ﱌ ﱍ |
| ﱒ | ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﱞ | ﱛ ﱜ ﱝ |
| ﱢ | ﱟ ﱠ ﱡ |
| ﱦ | ﱣ ﱤ ﱥ |
| ﱪ | ﱧ ﱨ ﱩ |
| ﱯ | ﱫ ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱸ | ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲌ | ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ |
| ﲐ | ﲍ ﲎ ﲏ |
| ﮺ | |
| ﲔ | ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲝ | ﲙ ﲚ ﲛ ﲜ |
| ﲡ | ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲩ | ﲧ ﲨ |
| ﲬ | ﲪ ﲫ |
| ﲱ | ﲭ ﲮ ﲯ ﲰ |
| ﲴ | ﲲ ﲳ |
| ﱃ | ﱁ ﱂ |
| ﱊ | ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ |
| ﱎ | ﱋ ﱌ ﱍ |
| ﱓ | ﱏ ﱐ ﱑ ﱒ |
| ﱗ | ﱔ ﱕ ﱖ |
| ﱜ | ﱘ ﱙ ﱚ ﱛ |
| ﱠ | ﱝ ﱞ ﱟ |
| ﱣ | ﱡ ﱢ |
| ﱨ | ﱤ ﱥ ﱦ ﱧ |
| ﱯ | ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﱵ | ﱰ ﱱ ﱲ ﱳ ﱴ |
| ﱸ | ﱶ ﱷ |
| ﮻ | |
| ﱺ | ﱹ |
| ﱾ | ﱻ ﱼ ﱽ |
| ﲄ | ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﲜ | ﲙ ﲚ ﲛ |
| ﲡ | ﲝ ﲞ ﲟ ﲠ |
| ﲦ | ﲢ ﲣ ﲤ ﲥ |
| ﲫ | ﲧ ﲨ ﲩ ﲪ |
| ﮽ | |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲴ | ﲱ ﲲ ﲳ |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱈ | ﱅ ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱒ | ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱚ | ﱗ ﱘ ﱙ |
| ﮾ | |
| ﱝ | ﱛ ﱜ |
| ﱠ | ﱞ ﱟ |
| ﱤ | ﱡ ﱢ ﱣ |
| ﱫ | ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ |
| ﱰ | ﱬ ﱭ ﱮ ﱯ |
| ﱺ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ |
| ﱿ | ﱻ ﱼ ﱽ ﱾ |
| ﲄ | ﲀ ﲁ ﲂ ﲃ |
| ﯀ | |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲓ | ﲐ ﲑ ﲒ |
| ﲗ | ﲔ ﲕ ﲖ |
| ﲝ | ﲘ ﲙ ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲦ | ﲣ ﲤ ﲥ |
| ﲫ | ﲧ ﲨ ﲩ ﲪ |
| ﲯ | ﲬ ﲭ ﲮ |
| ﲳ | ﲰ ﲱ ﲲ |
| ﲹ | ﲴ ﲵ ﲶ ﲷ ﲸ |
| ﲽ | ﲺ ﲻ ﲼ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱋ | ﱆ ﱇ ﱈ ﱉ ﱊ |
| ﱒ | ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱖ | ﱓ ﱔ ﱕ |
| ﱙ | ﱗ ﱘ |
| ﱜ | ﱚ ﱛ |
| ﱤ | ﱝ ﱞ ﱟ ﱠﱡ ﱢﱣ |
| ﯁ | |
| ﱪ | ﱥ ﱦ ﱧ ﱨ ﱩ |
| ﱰ | ﱫ ﱬ ﱭ ﱮ ﱯ |
| ﱷ | ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ |
| ﲁ | ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ |
| ﲇ | ﲂ ﲃ ﲄ ﲅ ﲆ |
| ﯓ | |
| ﲔ | ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ |
| ﲛ | ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ |
| ﲟ | ﲜ ﲝ ﲞ |
| ﲫ | ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ |
| ﲽ | ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ |
| ﱒ | ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ |
| ﱜ | ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ |
| ﱴ | ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ |
| ﯔ | |
| ﱹ | ﱵ ﱶ ﱷ ﱸ |
| ﱽ | ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲆ | ﲃ ﲄ ﲅ |
| ﲋ | ﲇ ﲈ ﲉ ﲊ |
| ﲒ | ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ |
| ﲙ | ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ |
| ﲠ | ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ |
| ﯖ | |
| ﲣ | ﲡ ﲢ |
| ﲦ | ﲤ ﲥ |
| ﲩ | ﲧ ﲨ |
| ﲭ | ﲪ ﲫ ﲬ |
| ﲱ | ﲮ ﲯ ﲰ |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱊ | ﱆ ﱇ ﱈ ﱉ |
| ﱏ | ﱋ ﱌ ﱍ ﱎ |
| ﱘ | ﱐﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ |
| ﱝ | ﱙ ﱚ ﱛ ﱜ |
| ﱣ | ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﯗ | |
| ﱥ | ﱤ |
| ﱨ | ﱦ ﱧ |
| ﱭ | ﱩ ﱪ ﱫ ﱬ |
| ﱳ | ﱮ ﱯ ﱰ ﱱ ﱲ |
| ﱸ | ﱴ ﱵ ﱶ ﱷ |
| ﱽ | ﱹ ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﲇ | ﲃ ﲄ ﲅ ﲆ |
| ﲊ | ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲒ | ﲐ ﲑ |
| ﯙ | |
| ﲕ | ﲓ ﲔ |
| ﲙ | ﲖ ﲗ ﲘ |
| ﲝ | ﲚ ﲛ ﲜ |
| ﲢ | ﲞ ﲟ ﲠ ﲡ |
| ﲨ | ﲣ ﲤ ﲥ ﲦ ﲧ |
| ﲫ | ﲩ ﲪ |
| ﲰ | ﲬ ﲭ ﲮ ﲯ |
| ﲶ | ﲱ ﲲ ﲳ ﲴ ﲵ |
| ﯚ | |
| ﱂ | ﱁ |
| ﱇ | ﱃ ﱄ ﱅ ﱆ |
| ﱑ | ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ |
| ﯜ | |
| ﱖ | ﱒ ﱓ ﱔ ﱕ |
| ﱛ | ﱗ ﱘ ﱙ ﱚ |
| ﱠ | ﱜ ﱝ ﱞ ﱟ |
| ﱦ | ﱡﱢ ﱣ ﱤ ﱥ |
| ﱫ | ﱧ ﱨ ﱩ ﱪ |
| ﱯ | ﱬ ﱭ ﱮ |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱸ | ﱵ ﱶ ﱷ |
| ﱼ | ﱹ ﱺ ﱻ |
| ﯝ | |
| ﲄ | ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲊ | ﲅ ﲆ ﲇ ﲈ ﲉ |
| ﲏ | ﲋ ﲌ ﲍ ﲎ |
| ﲔ | ﲐ ﲑ ﲒ ﲓ |
| ﲘ | ﲕ ﲖ ﲗ |
| ﯟ | |
| ﱃ | ﱁ ﱂ |
| ﱈ | ﱄ ﱅ ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱕ | ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﯠ | |
| ﱚ | ﱖ ﱗ ﱘ ﱙ |
| ﱟ | ﱛ ﱜ ﱝ ﱞ |
| ﱥ | ﱠ ﱡ ﱢ ﱣ ﱤ |
| ﱨ | ﱦ ﱧ |
| ﱮ | ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱲ | ﱯ ﱰ ﱱ |
| ﱵ | ﱳ ﱴ |
| ﯢ | |
| ﱹ | ﱶ ﱷ ﱸ |
| ﱽ | ﱺ ﱻ ﱼ |
| ﲂ | ﱾ ﱿ ﲀ ﲁ |
| ﯣ | |
| ﱄ | ﱁ ﱂ ﱃ |
| ﱉ | ﱅ ﱆ ﱇ ﱈ |
| ﱏ | ﱊ ﱋ ﱌ ﱍ ﱎ |
| ﱕ | ﱐ ﱑ ﱒ ﱓ ﱔ |
| ﱛ | ﱖ ﱗ ﱘ ﱙ ﱚ |
| ﱠ | ﱜ ﱝ ﱞ ﱟ |
| ﯥ | |
| ﱦ | ﱡ ﱢ ﱣ ﱤ ﱥ |
| ﱮ | ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ |
| ﱷ | ﱯ ﱰ ﱱ ﱲﱳ ﱴ ﱵ ﱶ |
| ﯦ | |
| ﱽ | ﱸ ﱹ ﱺ ﱻ ﱼ |
| ﲄ | ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ |
| ﲉ | ﲅ ﲆ ﲇ ﲈ |
| ﲍ | ﲊ ﲋ ﲌ |
| ﲓ | ﲎ ﲏ ﲐ ﲑ ﲒ |
| ﯨ | |
| ﱅ | ﱁ ﱂ ﱃ ﱄ |
| ﱈ | ﱆ ﱇ |
| ﱍ | ﱉ ﱊ ﱋ ﱌ |
| ﱓ | ﱎ ﱏ ﱐ ﱑ ﱒ |
| ﯩ | |
| ﱘ | ﱔ ﱕ ﱖ ﱗ |
| ﱝ | ﱙ ﱚ ﱛ ﱜ |
| ﱣ | ﱞ ﱟ ﱠ ﱡ ﱢ |
| ﱩ | ﱤ ﱥ ﱦ ﱧ ﱨ |
| ﱯ | ﱪ ﱫ ﱬ ﱭ ﱮ |
| ﯫ | |
| ﱴ | ﱰ ﱱ ﱲ ﱳ |
| ﱷ | ﱵ ﱶ |
| ﱺ | ﱸ ﱹ |
| ﱿ | ﱻ ﱼ ﱽ ﱾ |
| ﲅ | ﲀ ﲁ ﲂ ﲃ ﲄ |
| ﲉ | ﲆ ﲇ ﲈ |
ﮱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
﮲
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ
ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮴
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
﮵
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮷
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ
ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
﮸
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ
ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
﮺
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
﮻
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ
ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
﮽
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
﮾
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
﯀
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢﱣ ﱤ
﯁
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﯓ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﯔ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﯖ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﯗ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ
ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ
ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﯙ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﯚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﯜ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﯝ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﯟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ
ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﯠ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﯢ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ
ﯣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﯥ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﯦ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﯨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﯩ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﯫ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ
ﮱ
وَالسَّمَاءِ وَالطَّارِقِ ١ وَمَا أَدْرَاكَ مَا الطَّارِقُ ٢ النَّجْمُ الثَّاقِبُ
٣ إِن كُلُّ نَفْسٍ لَّمَّا عَلَيْهَا حَافِظٌ ٤ فَلْيَنظُرِ الْإِنسَانُ مِمَّ خُلِقَ ٥
خُلِقَ مِن مَّاءٍ دَافِقٍ ٦ يَخْرُجُ مِن بَيْنِ الصُّلْبِ وَالتَّرَائِبِ ٧ إِنَّهُ عَلَىٰ
رَجْعِهِ لَقَادِرٌ ٨ يَوْمَ تُبْلَى السَّرَائِرُ ٩ فَمَا لَهُ مِن قُوَّةٍ وَلَا نَاصِرٍ
١٠ وَالسَّمَاءِ ذَاتِ الرَّجْعِ ١١ وَالْأَرْضِ ذَاتِ الصَّدْعِ ١٢ إِنَّهُ
لَقَوْلٌ فَصْلٌ ١٣ وَمَا هُوَ بِالْهَزْلِ ١٤ إِنَّهُمْ يَكِيدُونَ كَيْدًا ١٥
وَأَكِيدُ كَيْدًا ١٦ فَمَهِّلِ الْكَافِرِينَ أَمْهِلْهُمْ رُوَيْدًا ١٧
﮲
سَبِّحِ اسْمَ رَبِّكَ الْأَعْلَى ١ الَّذِي خَلَقَ فَسَوَّىٰ ٢ وَالَّذِي قَدَّرَ فَهَدَىٰ
٣ وَالَّذِي أَخْرَجَ الْمَرْعَىٰ ٤ فَجَعَلَهُ غُثَاءً أَحْوَىٰ ٥ سَنُقْرِئُكَ
فَلَا تَنسَىٰ ٦ إِلَّا مَا شَاءَ اللَّهُ إِنَّهُ يَعْلَمُ الْجَهْرَ وَمَا يَخْفَىٰ ٧ وَنُيَسِّرُكَ
لِلْيُسْرَىٰ ٨ فَذَكِّرْ إِن نَّفَعَتِ الذِّكْرَىٰ ٩ سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
وَيَتَجَنَّبُهَا الْأَشْقَى ١١ الَّذِي يَصْلَى النَّارَ الْكُبْرَىٰ ١٢ ثُمَّ لَا يَمُوتُ
فِيهَا وَلَا يَحْيَىٰ ١٣ قَدْ أَفْلَحَ مَن تَزَكَّىٰ ١٤ وَذَكَرَ اسْمَ رَبِّهِ فَصَلَّىٰ ١٥
بَلْ تُؤْثِرُونَ الْحَيَاةَ الدُّنْيَا ١٦ وَالْآخِرَةُ خَيْرٌ وَأَبْقَىٰ ١٧ إِنَّ
هَٰذَا لَفِي الصُّحُفِ الْأُولَىٰ ١٨ صُحُفِ إِبْرَاهِيمَ وَمُوسَىٰ ١٩
﮴
هَلْ أَتَاكَ حَدِيثُ الْغَاشِيَةِ ١ وُجُوهٌ يَوْمَئِذٍ خَاشِعَةٌ ٢ عَامِلَةٌ
نَّاصِبَةٌ ٣ تَصْلَىٰ نَارًا حَامِيَةً ٤ تُسْقَىٰ مِنْ عَيْنٍ آنِيَةٍ ٥ لَّيْسَ
لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍ ٦ لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٍ ٧ وُجُوهٌ
يَوْمَئِذٍ نَّاعِمَةٌ ٨ لِّسَعْيِهَا رَاضِيَةٌ ٩ فِي جَنَّةٍ عَالِيَةٍ ١٠ لَّا تَسْمَعُ
فِيهَا لَاغِيَةً ١١ فِيهَا عَيْنٌ جَارِيَةٌ ١٢ فِيهَا سُرُرٌ مَّرْفُوعَةٌ ١٣ وَأَكْوَابٌ
مَّوْضُوعَةٌ ١٤ وَنَمَارِقُ مَصْفُوفَةٌ ١٥ وَزَرَابِيُّ مَبْثُوثَةٌ ١٦ أَفَلَا يَنظُرُونَ
إِلَى الْإِبِلِ كَيْفَ خُلِقَتْ ١٧ وَإِلَى السَّمَاءِ كَيْفَ رُفِعَتْ ١٨ وَإِلَى
الْجِبَالِ كَيْفَ نُصِبَتْ ١٩ وَإِلَى الْأَرْضِ كَيْفَ سُطِحَتْ ٢٠
فَذَكِّرْ إِنَّمَا أَنتَ مُذَكِّرٌ ٢١ لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ ٢٢
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣ فَيُعَذِّبُهُ اللَّهُ الْعَذَابَ الْأَكْبَرَ ٢٤
إِنَّ إِلَيْنَا إِيَابَهُمْ ٢٥ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم ٢٦
﮵
وَالْفَجْرِ ١ وَلَيَالٍ عَشْرٍ ٢ وَالشَّفْعِ وَالْوَتْرِ ٣ وَاللَّيْلِ إِذَا يَسْرِ ٤
هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ ٥ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ٦
إِرَمَ ذَاتِ الْعِمَادِ ٧ الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ ٨ وَثَمُودَ الَّذِينَ
جَابُوا الصَّخْرَ بِالْوَادِ ٩ وَفِرْعَوْنَ ذِي الْأَوْتَادِ ١٠ الَّذِينَ طَغَوْا فِي
الْبِلَادِ ١١ فَأَكْثَرُوا فِيهَا الْفَسَادَ ١٢ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ
عَذَابٍ ١٣ إِنَّ رَبَّكَ لَبِالْمِرْصَادِ ١٤ فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ
رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ ١٥ وَأَمَّا إِذَا مَا ابْتَلَاهُ
فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ ١٦ كَلَّا بَل لَّا تُكْرِمُونَ
الْيَتِيمَ ١٧ وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ ١٨ وَتَأْكُلُونَ
التُّرَاثَ أَكْلًا لَّمًّا ١٩ وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا ٢٠ كَلَّا إِذَا
دُكَّتِ الْأَرْضُ دَكًّا دَكًّا ٢١ وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا ٢٢
وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ
لَهُ الذِّكْرَىٰ ٢٣ يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي ٢٤ فَيَوْمَئِذٍ
لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ ٢٥ وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ ٢٦ يَا
أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ٢٧ ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ٢٨
فَادْخُلِي فِي عِبَادِي ٢٩ وَادْخُلِي جَنَّتِي ٣٠
﮷
لَا أُقْسِمُ بِهَٰذَا الْبَلَدِ ١ وَأَنتَ حِلٌّ بِهَٰذَا الْبَلَدِ ٢ وَوَالِدٍ وَمَا وَلَدَ
٣ لَقَدْ خَلَقْنَا الْإِنسَانَ فِي كَبَدٍ ٤ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ
أَحَدٌ ٥ يَقُولُ أَهْلَكْتُ مَالًا لُّبَدًا ٦ أَيَحْسَبُ أَن لَّمْ يَرَهُ أَحَدٌ
٧ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ ٨ وَلِسَانًا وَشَفَتَيْنِ ٩ وَهَدَيْنَاهُ
النَّجْدَيْنِ ١٠ فَلَا اقْتَحَمَ الْعَقَبَةَ ١١ وَمَا أَدْرَاكَ مَا الْعَقَبَةُ ١٢
فَكُّ رَقَبَةٍ ١٣ أَوْ إِطْعَامٌ فِي يَوْمٍ ذِي مَسْغَبَةٍ ١٤ يَتِيمًا ذَا مَقْرَبَةٍ
١٥ أَوْ مِسْكِينًا ذَا مَتْرَبَةٍ ١٦ ثُمَّ كَانَ مِنَ الَّذِينَ آمَنُوا وَتَوَاصَوْا
بِالصَّبْرِ وَتَوَاصَوْا بِالْمَرْحَمَةِ ١٧ أُولَٰئِكَ أَصْحَابُ الْمَيْمَنَةِ ١٨
وَالَّذِينَ كَفَرُوا بِآيَاتِنَا هُمْ أَصْحَابُ الْمَشْأَمَةِ ١٩ عَلَيْهِمْ نَارٌ مُّؤْصَدَةٌ ٢٠
﮸
وَالشَّمْسِ وَضُحَاهَا ١ وَالْقَمَرِ إِذَا تَلَاهَا ٢ وَالنَّهَارِ إِذَا جَلَّاهَا
٣ وَاللَّيْلِ إِذَا يَغْشَاهَا ٤ وَالسَّمَاءِ وَمَا بَنَاهَا ٥ وَالْأَرْضِ
وَمَا طَحَاهَا ٦ وَنَفْسٍ وَمَا سَوَّاهَا ٧ فَأَلْهَمَهَا فُجُورَهَا
وَتَقْوَاهَا ٨ قَدْ أَفْلَحَ مَن زَكَّاهَا ٩ وَقَدْ خَابَ مَن دَسَّاهَا
١٠ كَذَّبَتْ ثَمُودُ بِطَغْوَاهَا ١١ إِذِ انبَعَثَ أَشْقَاهَا ١٢ فَقَالَ لَهُمْ
رَسُولُ اللَّهِ نَاقَةَ اللَّهِ وَسُقْيَاهَا ١٣ فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ
عَلَيْهِمْ رَبُّهُم بِذَنبِهِمْ فَسَوَّاهَا ١٤ وَلَا يَخَافُ عُقْبَاهَا ١٥
﮺
وَاللَّيْلِ إِذَا يَغْشَىٰ ١ وَالنَّهَارِ إِذَا تَجَلَّىٰ ٢ وَمَا خَلَقَ الذَّكَرَ وَالْأُنثَىٰ ٣
إِنَّ سَعْيَكُمْ لَشَتَّىٰ ٤ فَأَمَّا مَنْ أَعْطَىٰ وَاتَّقَىٰ ٥ وَصَدَّقَ بِالْحُسْنَىٰ ٦
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ ٧ وَأَمَّا مَن بَخِلَ وَاسْتَغْنَىٰ ٨ وَكَذَّبَ بِالْحُسْنَىٰ ٩
فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ ١٠ وَمَا يُغْنِي عَنْهُ مَالُهُ إِذَا تَرَدَّىٰ ١١ إِنَّ عَلَيْنَا
لَلْهُدَىٰ ١٢ وَإِنَّ لَنَا لَلْآخِرَةَ وَالْأُولَىٰ ١٣ فَأَنذَرْتُكُمْ نَارًا تَلَظَّىٰ ١٤
لَا يَصْلَاهَا إِلَّا الْأَشْقَى ١٥ الَّذِي كَذَّبَ وَتَوَلَّىٰ ١٦ وَسَيُجَنَّبُهَا
الْأَتْقَى ١٧ الَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ ١٨ وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٍ
تُجْزَىٰ ١٩ إِلَّا ابْتِغَاءَ وَجْهِ رَبِّهِ الْأَعْلَىٰ ٢٠ وَلَسَوْفَ يَرْضَىٰ ٢١
﮻
وَالضُّحَىٰ ١ وَاللَّيْلِ إِذَا سَجَىٰ ٢ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣
وَلَلْآخِرَةُ خَيْرٌ لَّكَ مِنَ الْأُولَىٰ ٤ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ
فَتَرْضَىٰ ٥ أَلَمْ يَجِدْكَ يَتِيمًا فَآوَىٰ ٦ وَوَجَدَكَ ضَالًّا فَهَدَىٰ
٧ وَوَجَدَكَ عَائِلًا فَأَغْنَىٰ ٨ فَأَمَّا الْيَتِيمَ فَلَا تَقْهَرْ ٩
وَأَمَّا السَّائِلَ فَلَا تَنْهَرْ ١٠ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١
﮽
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ١ وَوَضَعْنَا عَنكَ وِزْرَكَ ٢
الَّذِي أَنقَضَ ظَهْرَكَ ٣ وَرَفَعْنَا لَكَ ذِكْرَكَ ٤ فَإِنَّ مَعَ الْعُسْرِ يُسْرًا ٥
إِنَّ مَعَ الْعُسْرِ يُسْرًا ٦ فَإِذَا فَرَغْتَ فَانصَبْ ٧ وَإِلَىٰ رَبِّكَ فَارْغَب ٨
﮾
بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ وَالتِّينِ وَالزَّيْتُونِ ١ وَطُورِ سِينِينَ ٢ وَهَٰذَا الْبَلَدِ الْأَمِينِ ٣
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ ٤ ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ
٥ إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ٦
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ ٧ أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ٨
﯀
اقْرَأْ بِاسْمِ رَبِّكَ الَّذِي خَلَقَ ١ خَلَقَ الْإِنسَانَ مِنْ عَلَقٍ ٢ اقْرَأْ
وَرَبُّكَ الْأَكْرَمُ ٣ الَّذِي عَلَّمَ بِالْقَلَمِ ٤ عَلَّمَ الْإِنسَانَ
مَا لَمْ يَعْلَمْ ٥ كَلَّا إِنَّ الْإِنسَانَ لَيَطْغَىٰ ٦ أَن رَّآهُ اسْتَغْنَىٰ
٧ إِنَّ إِلَىٰ رَبِّكَ الرُّجْعَىٰ ٨ أَرَأَيْتَ الَّذِي يَنْهَىٰ ٩ عَبْدًا
إِذَا صَلَّىٰ ١٠ أَرَأَيْتَ إِن كَانَ عَلَى الْهُدَىٰ ١١ أَوْ أَمَرَ بِالتَّقْوَىٰ ١٢
أَرَأَيْتَ إِن كَذَّبَ وَتَوَلَّىٰ ١٣ أَلَمْ يَعْلَم بِأَنَّ اللَّهَ يَرَىٰ ١٤ كَلَّا لَئِن لَّمْ يَنتَهِ
لَنَسْفَعًا بِالنَّاصِيَةِ ١٥ نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ ١٦ فَلْيَدْعُ نَادِيَهُ ١٧
سَنَدْعُ الزَّبَانِيَةَ ١٨ كَلَّا لَا تُطِعْهُ وَاسْجُدْ وَاقْتَرِب ۩ ١٩
﯁
بِّسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِنَّا أَنزَلْنَاهُ فِي لَيْلَةِ الْقَدْرِ ١ وَمَا أَدْرَاكَ مَا لَيْلَةُ الْقَدْرِ ٢
لَيْلَةُ الْقَدْرِ خَيْرٌ مِّنْ أَلْفِ شَهْرٍ ٣ تَنَزَّلُ الْمَلَائِكَةُ وَالرُّوحُ فِيهَا
بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٍ ٤ سَلَامٌ هِيَ حَتَّىٰ مَطْلَعِ الْفَجْرِ ٥
ﯓ
لَمْ يَكُنِ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ
تَأْتِيَهُمُ الْبَيِّنَةُ ١ رَسُولٌ مِّنَ اللَّهِ يَتْلُو صُحُفًا مُّطَهَّرَةً ٢ فِيهَا كُتُبٌ
قَيِّمَةٌ ٣ وَمَا تَفَرَّقَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَتْهُمُ
الْبَيِّنَةُ ٤ وَمَا أُمِرُوا إِلَّا لِيَعْبُدُوا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ
حُنَفَاءَ وَيُقِيمُوا الصَّلَاةَ وَيُؤْتُوا الزَّكَاةَ وَذَٰلِكَ دِينُ الْقَيِّمَةِ ٥
إِنَّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَالْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ
خَالِدِينَ فِيهَا أُولَٰئِكَ هُمْ شَرُّ الْبَرِيَّةِ ٦ إِنَّ الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ أُولَٰئِكَ هُمْ خَيْرُ الْبَرِيَّةِ ٧ جَزَاؤُهُمْ
عِندَ رَبِّهِمْ جَنَّاتُ عَدْنٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ
فِيهَا أَبَدًا رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ ٨
ﯔ
إِذَا زُلْزِلَتِ الْأَرْضُ زِلْزَالَهَا ١ وَأَخْرَجَتِ الْأَرْضُ أَثْقَالَهَا ٢ وَقَالَ
الْإِنسَانُ مَا لَهَا ٣ يَوْمَئِذٍ تُحَدِّثُ أَخْبَارَهَا ٤ بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
٥ يَوْمَئِذٍ يَصْدُرُ النَّاسُ أَشْتَاتًا لِّيُرَوْا أَعْمَالَهُمْ ٦ فَمَن يَعْمَلْ
مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُ ٧ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُ ٨
ﯖ
وَالْعَادِيَاتِ ضَبْحًا ١ فَالْمُورِيَاتِ قَدْحًا ٢ فَالْمُغِيرَاتِ
صُبْحًا ٣ فَأَثَرْنَ بِهِ نَقْعًا ٤ فَوَسَطْنَ بِهِ جَمْعًا ٥
إِنَّ الْإِنسَانَ لِرَبِّهِ لَكَنُودٌ ٦ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدٌ ٧ وَإِنَّهُ لِحُبِّ
الْخَيْرِ لَشَدِيدٌ ٨ ۞ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي الْقُبُورِ ٩
وَحُصِّلَ مَا فِي الصُّدُورِ ١٠ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٍ لَّخَبِيرٌ ١١
ﯗ
الْقَارِعَةُ ١ مَا الْقَارِعَةُ ٢ وَمَا أَدْرَاكَ مَا الْقَارِعَةُ ٣ يَوْمَ
يَكُونُ النَّاسُ كَالْفَرَاشِ الْمَبْثُوثِ ٤ وَتَكُونُ الْجِبَالُ
كَالْعِهْنِ الْمَنفُوشِ ٥ فَأَمَّا مَن ثَقُلَتْ مَوَازِينُهُ ٦ فَهُوَ فِي
عِيشَةٍ رَّاضِيَةٍ ٧ وَأَمَّا مَنْ خَفَّتْ مَوَازِينُهُ ٨ فَأُمُّهُ هَاوِيَةٌ
٩ وَمَا أَدْرَاكَ مَا هِيَهْ ١٠ نَارٌ حَامِيَةٌ ١١
ﯙ
أَلْهَاكُمُ التَّكَاثُرُ ١ حَتَّىٰ زُرْتُمُ الْمَقَابِرَ ٢ كَلَّا سَوْفَ تَعْلَمُونَ ٣ ثُمَّ
كَلَّا سَوْفَ تَعْلَمُونَ ٤ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ الْيَقِينِ ٥ لَتَرَوُنَّ الْجَحِيمَ ٦
ثُمَّ لَتَرَوُنَّهَا عَيْنَ الْيَقِينِ ٧ ثُمَّ لَتُسْأَلُنَّ يَوْمَئِذٍ عَنِ النَّعِيمِ ٨
ﯚ
وَالْعَصْرِ ١ إِنَّ الْإِنسَانَ لَفِي خُسْرٍ ٢ إِلَّا الَّذِينَ آمَنُوا
وَعَمِلُوا الصَّالِحَاتِ وَتَوَاصَوْا بِالْحَقِّ وَتَوَاصَوْا بِالصَّبْرِ ٣
ﯜ
وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ ١ الَّذِي جَمَعَ مَالًا وَعَدَّدَهُ ٢
يَحْسَبُ أَنَّ مَالَهُ أَخْلَدَهُ ٣ كَلَّا لَيُنبَذَنَّ فِي الْحُطَمَةِ ٤
وَمَا أَدْرَاكَ مَا الْحُطَمَةُ ٥ نَارُ اللَّهِ الْمُوقَدَةُ ٦ الَّتِي تَطَّلِعُ
عَلَى الْأَفْئِدَةِ ٧ إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌ ٨ فِي عَمَدٍ مُّمَدَّدَةٍ ٩
ﯝ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَابِ الْفِيلِ ١ أَلَمْ يَجْعَلْ
كَيْدَهُمْ فِي تَضْلِيلٍ ٢ وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ٣
تَرْمِيهِم بِحِجَارَةٍ مِّن سِجِّيلٍ ٤ فَجَعَلَهُمْ كَعَصْفٍ مَّأْكُولٍ ٥
ﯟ
لِإِيلَافِ قُرَيْشٍ ١ إِيلَافِهِمْ رِحْلَةَ الشِّتَاءِ وَالصَّيْفِ
٢ فَلْيَعْبُدُوا رَبَّ هَٰذَا الْبَيْتِ ٣ الَّذِي أَطْعَمَهُم
مِّن جُوعٍ وَآمَنَهُم مِّنْ خَوْفٍ ٤
ﯠ
أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ ١ فَذَٰلِكَ الَّذِي يَدُعُّ
الْيَتِيمَ ٢ وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ ٣ فَوَيْلٌ
لِّلْمُصَلِّينَ ٤ الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
٥ الَّذِينَ هُمْ يُرَاءُونَ ٦ وَيَمْنَعُونَ الْمَاعُونَ ٧
ﯢ
إِنَّا أَعْطَيْنَاكَ الْكَوْثَرَ ١ فَصَلِّ لِرَبِّكَ وَانْحَرْ ٢
إِنَّ شَانِئَكَ هُوَ الْأَبْتَرُ ٣
ﯣ
قُلْ يَا أَيُّهَا الْكَافِرُونَ ١ لَا أَعْبُدُ مَا تَعْبُدُونَ ٢
وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ٣ وَلَا أَنَا عَابِدٌ مَّا عَبَدتُّمْ ٤
وَلَا أَنتُمْ عَابِدُونَ مَا أَعْبُدُ ٥ لَكُمْ دِينُكُمْ وَلِيَ دِينِ ٦
ﯥ
إِذَا جَاءَ نَصْرُ اللَّهِ وَالْفَتْحُ ١ وَرَأَيْتَ النَّاسَ
يَدْخُلُونَ فِي دِينِ اللَّهِ أَفْوَاجًا ٢ فَسَبِّحْ بِحَمْدِ رَبِّكَ
وَاسْتَغْفِرْهُ إِنَّهُ كَانَ تَوَّابًا ٣
ﯦ
تَبَّتْ يَدَا أَبِي لَهَبٍ وَتَبَّ ١ مَا أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ٢
سَيَصْلَىٰ نَارًا ذَاتَ لَهَبٍ ٣ وَامْرَأَتُهُ حَمَّالَةَ الْحَطَبِ ٤
فِي جِيدِهَا حَبْلٌ مِّن مَّسَدٍ ٥
ﯨ
قُلْ هُوَ اللَّهُ أَحَدٌ ١ اللَّهُ الصَّمَدُ ٢ لَمْ يَلِدْ وَلَمْ يُولَدْ ٣
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدٌ ٤
ﯩ
قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ ١ مِن شَرِّ مَا خَلَقَ ٢ وَمِن شَرِّ
غَاسِقٍ إِذَا وَقَبَ ٣ وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ ٤
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
ﯫ
قُلْ أَعُوذُ بِرَبِّ النَّاسِ ١ مَلِكِ النَّاسِ ٢ إِلَٰهِ
النَّاسِ ٣ مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ ٤ الَّذِي
يُوَسْوِسُ فِي صُدُورِ النَّاسِ ٥
مِنَ الْجِنَّةِ وَالنَّاسِ ٦
ﮱ
وَٱلسَّمَآءِ وَٱلطَّارِقِ ١ وَمَآ أَدْرَىٰكَ مَا ٱلطَّارِقُ ٢ ٱلنَّجْمُ ٱلثَّاقِبُ
٣ إِن كُلُّ نَفْسٖ لَّمَّا عَلَيْهَا حَافِظَ ٤ فَلْيَنظُرِ ٱلْإِنسَٰنُ مِمَّ خُلِقَ ٥
خُلِقَ مِن مَّآءٖ دَافِقٖ ٦ يَخْرُجُ مِنۢ بَيْنِ ٱلصُّلْبِ وَٱلتَّرَآئِبِ ٧ إِنَّهُ عَلَىٰ
رَجْعِهِۦ لَقَادِرَ ٨ يَوْمَ تُبْلَى ٱلسَّرَآئِرُ ٩ فَمَا لَهُ مِن قُوَّةٖ وَلَا نَاصِرٖ
١٠ وَٱلسَّمَآءِ ذَاتِ ٱلرَّجْعِ ١١ وَٱلْأَرْضِ ذَاتِ ٱلصَّدْعِ ١٢ إِنَّهُ
لَقَوْلَ فَصْلَ ١٣ وَمَا هُوَ بِٱلْهَزْلِ ١٤ إِنَّهُمْ يَكِيدُونَ كَيْدٗا ١٥
وَأَكِيدُ كَيْدٗا ١٦ فَمَهِّلِ ٱلْكَٰفِرِينَ أَمْهِلْهُمْ رُوَيْدَۢا ١٧
﮲
سَبِّحِ ٱسْمَ رَبِّكَ ٱلْأَعْلَى ١ ٱلَّذِي خَلَقَ فَسَوَّىٰ ٢ وَٱلَّذِي قَدَّرَ فَهَدَىٰ
٣ وَٱلَّذِيٓ أَخْرَجَ ٱلْمَرْعَىٰ ٤ فَجَعَلَهُ غُثَآءً أَحْوَىٰ ٥ سَنُقْرِئُكَ
فَلَا تَنسَىٰٓ ٦ إِلَّا مَا شَآءَ ٱللَّهُۚ إِنَّهُ يَعْلَمُ ٱلْجَهْرَ وَمَا يَخْفَىٰ ٧ وَنُيَسِّرُكَ
لِلْيُسْرَىٰ ٨ فَذَكِّرْ إِن نَّفَعَتِ ٱلذِّكْرَىٰ ٩ سَيَذَّكَّرُ مَن يَخْشَىٰ ١٠
وَيَتَجَنَّبُهَا ٱلْأَشْقَى ١١ ٱلَّذِي يَصْلَى ٱلنَّارَ ٱلْكُبْرَىٰ ١٢ ثُمَّ لَا يَمُوتُ
فِيهَا وَلَا يَحْيَىٰ ١٣ قَدْ أَفْلَحَ مَن تَزَكَّىٰ ١٤ وَذَكَرَ ٱسْمَ رَبِّهِۦ فَصَلَّىٰ ١٥
بَلْ تُؤْثِرُونَ ٱلْحَيَوٰةَ ٱلدُّنْيَا ١٦ وَٱلْأٓخِرَةُ خَيْرَ وَأَبْقَىٰٓ ١٧ إِنَّ
هَٰذَا لَفِي ٱلصُّحُفِ ٱلْأُولَىٰ ١٨ صُحُفِ إِبْرَٰهِيمَ وَمُوسَىٰ ١٩
﮴
هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ ١ وُجُوهَ يَوْمَئِذٍ خَٰشِعَةٌ ٢ عَامِلَةَ
نَّاصِبَةَ ٣ تَصْلَىٰ نَارًا حَامِيَةٗ ٤ تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٖ ٥ لَّيْسَ
لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٖ ٦ لَّا يُسْمِنُ وَلَا يُغْنِي مِن جُوعٖ ٧ وُجُوهَ
يَوْمَئِذٖ نَّاعِمَةَ ٨ لِّسَعْيِهَا رَاضِيَةَ ٩ فِي جَنَّةٍ عَالِيَةٖ ١٠ لَّا تَسْمَعُ
فِيهَا لَٰغِيَةٗ ١١ فِيهَا عَيْنَ جَارِيَةَ ١٢ فِيهَا سُرُرَ مَّرْفُوعَةَ ١٣ وَأَكْوَابَ
مَّوْضُوعَةَ ١٤ وَنَمَارِقُ مَصْفُوفَةَ ١٥ وَزَرَابِيُّ مَبْثُوثَةٌ ١٦ أَفَلَا يَنظُرُونَ
إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ ١٧ وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ ١٨ وَإِلَى
ٱلْجِبَالِ كَيْفَ نُصِبَتْ ١٩ وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ ٢٠
فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرَ ٢١ لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ ٢٢
إِلَّا مَن تَوَلَّىٰ وَكَفَرَ ٢٣ فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ ٢٤
إِنَّ إِلَيْنَآ إِيَابَهُمْ ٢٥ ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم ٢٦
﮵
وَٱلْفَجْرِ ١ وَلَيَالٍ عَشْرٖ ٢ وَٱلشَّفْعِ وَٱلْوَتْرِ ٣ وَٱلَّيْلِ إِذَا يَسْرِ ٤
هَلْ فِي ذَٰلِكَ قَسَمَ لِّذِي حِجْرٍ ٥ أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ٦
إِرَمَ ذَاتِ ٱلْعِمَادِ ٧ ٱلَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي ٱلْبِلَٰدِ ٨ وَثَمُودَ ٱلَّذِينَ
جَابُواْ ٱلصَّخْرَ بِٱلْوَادِ ٩ وَفِرْعَوْنَ ذِي ٱلْأَوْتَادِ ١٠ ٱلَّذِينَ طَغَوْاْ فِي
ٱلْبِلَٰدِ ١١ فَأَكْثَرُواْ فِيهَا ٱلْفَسَادَ ١٢ فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ
عَذَابٍ ١٣ إِنَّ رَبَّكَ لَبِٱلْمِرْصَادِ ١٤ فَأَمَّا ٱلْإِنسَٰنُ إِذَا مَا ٱبْتَلَىٰهُ
رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّيٓ أَكْرَمَنِ ١٥ وَأَمَّآ إِذَا مَا ٱبْتَلَىٰهُ
فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّيٓ أَهَٰنَنِ ١٦ كَلَّاۖ بَل لَّا تُكْرِمُونَ
ٱلْيَتِيمَ ١٧ وَلَا تَحَٰٓضُّونَ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ١٨ وَتَأْكُلُونَ
ٱلتُّرَاثَ أَكْلٗا لَّمّٗا ١٩ وَتُحِبُّونَ ٱلْمَالَ حُبّٗا جَمّٗا ٢٠ كَلَّآۖ إِذَا
دُكَّتِ ٱلْأَرْضُ دَكّٗا دَكّٗا ٢١ وَجَآءَ رَبُّكَ وَٱلْمَلَكُ صَفّٗا صَفّٗا ٢٢
وَجِاْيٓءَ يَوْمَئِذِۭ بِجَهَنَّمَۚ يَوْمَئِذٖ يَتَذَكَّرُ ٱلْإِنسَٰنُ وَأَنَّىٰ
لَهُ ٱلذِّكْرَىٰ ٢٣ يَقُولُ يَٰلَيْتَنِي قَدَّمْتُ لِحَيَاتِي ٢٤ فَيَوْمَئِذٖ
لَّا يُعَذِّبُ عَذَابَهُٓ أَحَدَ ٢٥ وَلَا يُوثِقُ وَثَاقَهُٓ أَحَدَ ٢٦ يَٰٓأَيَّتُهَا
ٱلنَّفْسُ ٱلْمُطْمَئِنَّةُ ٢٧ ٱرْجِعِيٓ إِلَىٰ رَبِّكِ رَاضِيَةٗ مَّرْضِيَّةٗ ٢٨
فَٱدْخُلِي فِي عِبَٰدِي ٢٩ وَٱدْخُلِي جَنَّتِي ٣٠
﮷
لَآ أُقْسِمُ بِهَٰذَا ٱلْبَلَدِ ١ وَأَنتَ حِلُّۢ بِهَٰذَا ٱلْبَلَدِ ٢ وَوَالِدٖ وَمَا وَلَدَ
٣ لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِي كَبَدٍ ٤ أَيَحْسَبُ أَن لَّن يَقْدِرَ عَلَيْهِ
أَحَدَ ٥ يَقُولُ أَهْلَكْتُ مَالٗا لُّبَدًا ٦ أَيَحْسَبُ أَن لَّمْ يَرَهُٓ أَحَدٌ
٧ أَلَمْ نَجْعَل لَّهُ عَيْنَيْنِ ٨ وَلِسَانٗا وَشَفَتَيْنِ ٩ وَهَدَيْنَٰهُ
ٱلنَّجْدَيْنِ ١٠ فَلَا ٱقْتَحَمَ ٱلْعَقَبَةَ ١١ وَمَآ أَدْرَىٰكَ مَا ٱلْعَقَبَةُ ١٢
فَكُّ رَقَبَةٍ ١٣ أَوْ إِطْعَٰمَ فِي يَوْمٖ ذِي مَسْغَبَةٖ ١٤ يَتِيمٗا ذَا مَقْرَبَةٍ
١٥ أَوْ مِسْكِينٗا ذَا مَتْرَبَةٖ ١٦ ثُمَّ كَانَ مِنَ ٱلَّذِينَ ءَامَنُواْ وَتَوَاصَوْاْ
بِٱلصَّبْرِ وَتَوَاصَوْاْ بِٱلْمَرْحَمَةِ ١٧ أُوْلَٰٓئِكَ أَصْحَٰبُ ٱلْمَيْمَنَةِ ١٨
وَٱلَّذِينَ كَفَرُواْ بِـَٔايَٰتِنَا هُمْ أَصْحَٰبُ ٱلْمَشْـَٔمَةِ ١٩ عَلَيْهِمْ نَارَ مُّؤْصَدَةُۢ ٢٠
﮸
وَٱلشَّمْسِ وَضُحَىٰهَا ١ وَٱلْقَمَرِ إِذَا تَلَىٰهَا ٢ وَٱلنَّهَارِ إِذَا جَلَّىٰهَا
٣ وَٱلَّيْلِ إِذَا يَغْشَىٰهَا ٤ وَٱلسَّمَآءِ وَمَا بَنَىٰهَا ٥ وَٱلْأَرْضِ
وَمَا طَحَىٰهَا ٦ وَنَفْسٖ وَمَا سَوَّىٰهَا ٧ فَأَلْهَمَهَا فُجُورَهَا
وَتَقْوَىٰهَا ٨ قَدْ أَفْلَحَ مَن زَكَّىٰهَا ٩ وَقَدْ خَابَ مَن دَسَّىٰهَا
١٠ كَذَّبَتْ ثَمُودُ بِطَغْوَىٰهَآ ١١ إِذِ ٱنۢبَعَثَ أَشْقَىٰهَا ١٢ فَقَالَ لَهُمْ
رَسُولُ ٱللَّهِ نَاقَةَ ٱللَّهِ وَسُقْيَٰهَا ١٣ فَكَذَّبُوهُ فَعَقَرُوهَا فَدَمْدَمَ
عَلَيْهِمْ رَبُّهُم بِذَنۢبِهِمْ فَسَوَّىٰهَا ١٤ وَلَا يَخَافُ عُقْبَٰهَا ١٥
﮺
وَٱلَّيْلِ إِذَا يَغْشَىٰ ١ وَٱلنَّهَارِ إِذَا تَجَلَّىٰ ٢ وَمَا خَلَقَ ٱلذَّكَرَ وَٱلْأُنثَىٰٓ ٣
إِنَّ سَعْيَكُمْ لَشَتَّىٰ ٤ فَأَمَّا مَنْ أَعْطَىٰ وَٱتَّقَىٰ ٥ وَصَدَّقَ بِٱلْحُسْنَىٰ ٦
فَسَنُيَسِّرُهُ لِلْيُسْرَىٰ ٧ وَأَمَّا مَنۢ بَخِلَ وَٱسْتَغْنَىٰ ٨ وَكَذَّبَ بِٱلْحُسْنَىٰ ٩
فَسَنُيَسِّرُهُ لِلْعُسْرَىٰ ١٠ وَمَا يُغْنِي عَنْهُ مَالُهُٓ إِذَا تَرَدَّىٰٓ ١١ إِنَّ عَلَيْنَا
لَلْهُدَىٰ ١٢ وَإِنَّ لَنَا لَلْأٓخِرَةَ وَٱلْأُولَىٰ ١٣ فَأَنذَرْتُكُمْ نَارٗا تَلَظَّىٰ ١٤
لَا يَصْلَىٰهَآ إِلَّا ٱلْأَشْقَى ١٥ ٱلَّذِي كَذَّبَ وَتَوَلَّىٰ ١٦ وَسَيُجَنَّبُهَا
ٱلْأَتْقَى ١٧ ٱلَّذِي يُؤْتِي مَالَهُ يَتَزَكَّىٰ ١٨ وَمَا لِأَحَدٍ عِندَهُ مِن نِّعْمَةٖ
تُجْزَىٰٓ ١٩ إِلَّا ٱبْتِغَآءَ وَجْهِ رَبِّهِ ٱلْأَعْلَىٰ ٢٠ وَلَسَوْفَ يَرْضَىٰ ٢١
﮻
وَٱلضُّحَىٰ ١ وَٱلَّيْلِ إِذَا سَجَىٰ ٢ مَا وَدَّعَكَ رَبُّكَ وَمَا قَلَىٰ ٣
وَلَلْأٓخِرَةُ خَيْرَ لَّكَ مِنَ ٱلْأُولَىٰ ٤ وَلَسَوْفَ يُعْطِيكَ رَبُّكَ
فَتَرْضَىٰٓ ٥ أَلَمْ يَجِدْكَ يَتِيمٗا فَـَٔاوَىٰ ٦ وَوَجَدَكَ ضَآلّٗا فَهَدَىٰ
٧ وَوَجَدَكَ عَآئِلٗا فَأَغْنَىٰ ٨ فَأَمَّا ٱلْيَتِيمَ فَلَا تَقْهَرْ ٩
وَأَمَّا ٱلسَّآئِلَ فَلَا تَنْهَرْ ١٠ وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِّثْ ١١
﮽
أَلَمْ نَشْرَحْ لَكَ صَدْرَكَ ١ وَوَضَعْنَا عَنكَ وِزْرَكَ ٢
ٱلَّذِيٓ أَنقَضَ ظَهْرَكَ ٣ وَرَفَعْنَا لَكَ ذِكْرَكَ ٤ فَإِنَّ مَعَ ٱلْعُسْرِ يُسْرًا ٥
إِنَّ مَعَ ٱلْعُسْرِ يُسْرٗا ٦ فَإِذَا فَرَغْتَ فَٱنصَبْ ٧ وَإِلَىٰ رَبِّكَ فَٱرْغَب ٨
﮾
وَٱلتِّينِ وَٱلزَّيْتُونِ ١ وَطُورِ سِينِينَ ٢ وَهَٰذَا ٱلْبَلَدِ ٱلْأَمِينِ ٣
لَقَدْ خَلَقْنَا ٱلْإِنسَٰنَ فِيٓ أَحْسَنِ تَقْوِيمٖ ٤ ثُمَّ رَدَدْنَٰهُ أَسْفَلَ سَٰفِلِينَ
٥ إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّٰلِحَٰتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٖ ٦
فَمَا يُكَذِّبُكَ بَعْدُ بِٱلدِّينِ ٧ أَلَيْسَ ٱللَّهُ بِأَحْكَمِ ٱلْحَٰكِمِينَ ٨
﯀
ٱقْرَأْ بِٱسْمِ رَبِّكَ ٱلَّذِي خَلَقَ ١ خَلَقَ ٱلْإِنسَٰنَ مِنْ عَلَقٍ ٢ ٱقْرَأْ
وَرَبُّكَ ٱلْأَكْرَمُ ٣ ٱلَّذِي عَلَّمَ بِٱلْقَلَمِ ٤ عَلَّمَ ٱلْإِنسَٰنَ
مَا لَمْ يَعْلَمْ ٥ كَلَّآ إِنَّ ٱلْإِنسَٰنَ لَيَطْغَىٰٓ ٦ أَن رَّءَاهُ ٱسْتَغْنَىٰٓ
٧ إِنَّ إِلَىٰ رَبِّكَ ٱلرُّجْعَىٰٓ ٨ أَرَءَيْتَ ٱلَّذِي يَنْهَىٰ ٩ عَبْدًا
إِذَا صَلَّىٰٓ ١٠ أَرَءَيْتَ إِن كَانَ عَلَى ٱلْهُدَىٰٓ ١١ أَوْ أَمَرَ بِٱلتَّقْوَىٰٓ ١٢
أَرَءَيْتَ إِن كَذَّبَ وَتَوَلَّىٰٓ ١٣ أَلَمْ يَعْلَم بِأَنَّ ٱللَّهَ يَرَىٰ ١٤ كَلَّا لَئِن لَّمْ يَنتَهِ
لَنَسْفَعَۢا بِٱلنَّاصِيَةِ ١٥ نَاصِيَةٖ كَٰذِبَةٍ خَاطِئَةٖ ١٦ فَلْيَدْعُ نَادِيَهُ ١٧
سَنَدْعُ ٱلزَّبَانِيَةَ ١٨ كَلَّا لَا تُطِعْهُ وَٱسْجُدْ وَٱقْتَرِب۩ ١٩
﯁
إِنَّآ أَنزَلْنَٰهُ فِي لَيْلَةِ ٱلْقَدْرِ ١ وَمَآ أَدْرَىٰكَ مَا لَيْلَةُ ٱلْقَدْرِ ٢
لَيْلَةُ ٱلْقَدْرِ خَيْرَ مِّنْ أَلْفِ شَهْرٖ ٣ تَنَزَّلُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ فِيهَا
بِإِذْنِ رَبِّهِم مِّن كُلِّ أَمْرٖ ٤ سَلَٰمٌ هِيَ حَتَّىٰ مَطْلَعِ ٱلْفَجْرِ ٥
ﯓ
لَمْ يَكُنِ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ
تَأْتِيَهُمُ ٱلْبَيِّنَةُ ١ رَسُولَ مِّنَ ٱللَّهِ يَتْلُواْ صُحُفٗا مُّطَهَّرَةٗ ٢ فِيهَا كُتُبَ
قَيِّمَةَ ٣ وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُواْ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ
ٱلْبَيِّنَةُ ٤ وَمَآ أُمِرُوٓاْ إِلَّا لِيَعْبُدُواْ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ
حُنَفَآءَ وَيُقِيمُواْ ٱلصَّلَوٰةَ وَيُؤْتُواْ ٱلزَّكَوٰةَۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ ٥
إِنَّ ٱلَّذِينَ كَفَرُواْ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِي نَارِ جَهَنَّمَ
خَٰلِدِينَ فِيهَآۚ أُوْلَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ ٦ إِنَّ ٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ أُوْلَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ ٧ جَزَآؤُهُمْ
عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٖ تَجْرِي مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ
فِيهَآ أَبَدٗاۖ رَّضِيَ ٱللَّهُ عَنْهُمْ وَرَضُواْ عَنْهُۚ ذَٰلِكَ لِمَنْ خَشِيَ رَبَّهُ ٨
ﯔ
إِذَا زُلْزِلَتِ ٱلْأَرْضُ زِلْزَالَهَا ١ وَأَخْرَجَتِ ٱلْأَرْضُ أَثْقَالَهَا ٢ وَقَالَ
ٱلْإِنسَٰنُ مَا لَهَا ٣ يَوْمَئِذٖ تُحَدِّثُ أَخْبَارَهَا ٤ بِأَنَّ رَبَّكَ أَوْحَىٰ لَهَا
٥ يَوْمَئِذٖ يَصْدُرُ ٱلنَّاسُ أَشْتَاتٗا لِّيُرَوْاْ أَعْمَٰلَهُمْ ٦ فَمَن يَعْمَلْ
مِثْقَالَ ذَرَّةٍ خَيْرٗا يَرَهُ ٧ وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٖ شَرّٗا يَرَهُ ٨
ﯖ
وَٱلْعَٰدِيَٰتِ ضَبْحٗا ١ فَٱلْمُورِيَٰتِ قَدْحٗا ٢ فَٱلْمُغِيرَٰتِ
صُبْحٗا ٣ فَأَثَرْنَ بِهِۦ نَقْعٗا ٤ فَوَسَطْنَ بِهِۦ جَمْعًا ٥
إِنَّ ٱلْإِنسَٰنَ لِرَبِّهِۦ لَكَنُودَ ٦ وَإِنَّهُ عَلَىٰ ذَٰلِكَ لَشَهِيدَ ٧ وَإِنَّهُ لِحُبِّ
ٱلْخَيْرِ لَشَدِيدٌ ٨ أَفَلَا يَعْلَمُ إِذَا بُعْثِرَ مَا فِي ٱلْقُبُورِ ٩
وَحُصِّلَ مَا فِي ٱلصُّدُورِ ١٠ إِنَّ رَبَّهُم بِهِمْ يَوْمَئِذٖ لَّخَبِيرُۢ ١١
ﯗ
ٱلْقَارِعَةُ ١ مَا ٱلْقَارِعَةُ ٢ وَمَآ أَدْرَىٰكَ مَا ٱلْقَارِعَةُ ٣ يَوْمَ
يَكُونُ ٱلنَّاسُ كَٱلْفَرَاشِ ٱلْمَبْثُوثِ ٤ وَتَكُونُ ٱلْجِبَالُ
كَٱلْعِهْنِ ٱلْمَنفُوشِ ٥ فَأَمَّا مَن ثَقُلَتْ مَوَٰزِينُهُ ٦ فَهُوَ فِي
عِيشَةٖ رَّاضِيَةٖ ٧ وَأَمَّا مَنْ خَفَّتْ مَوَٰزِينُهُ ٨ فَأُمُّهُ هَاوِيَةَ
٩ وَمَآ أَدْرَىٰكَ مَا هِيَهْ ١٠ نَارٌ حَامِيَةُۢ ١١
ﯙ
أَلْهَىٰكُمُ ٱلتَّكَاثُرُ ١ حَتَّىٰ زُرْتُمُ ٱلْمَقَابِرَ ٢ كَلَّا سَوْفَ تَعْلَمُونَ ٣ ثُمَّ
كَلَّا سَوْفَ تَعْلَمُونَ ٤ كَلَّا لَوْ تَعْلَمُونَ عِلْمَ ٱلْيَقِينِ ٥ لَتَرَوُنَّ ٱلْجَحِيمَ ٦
ثُمَّ لَتَرَوُنَّهَا عَيْنَ ٱلْيَقِينِ ٧ ثُمَّ لَتُسْـَٔلُنَّ يَوْمَئِذٍ عَنِ ٱلنَّعِيمِ ٨
ﯚ
وَٱلْعَصْرِ ١ إِنَّ ٱلْإِنسَٰنَ لَفِي خُسْرٍ ٢ إِلَّا ٱلَّذِينَ ءَامَنُواْ
وَعَمِلُواْ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْاْ بِٱلْحَقِّ وَتَوَاصَوْاْ بِٱلصَّبْرِ ٣
ﯜ
وَيْلَ لِّكُلِّ هُمَزَةٖ لُّمَزَةٍ ١ ٱلَّذِي جَمَعَ مَالٗا وَعَدَّدَهُ ٢
يَحْسَبُ أَنَّ مَالَهُٓ أَخْلَدَهُ ٣ كَلَّاۖ لَيُنۢبَذَنَّ فِي ٱلْحُطَمَةِ ٤
وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ ٥ نَارُ ٱللَّهِ ٱلْمُوقَدَةُ ٦ ٱلَّتِي تَطَّلِعُ
عَلَى ٱلْأَفْـِٔدَةِ ٧ إِنَّهَا عَلَيْهِم مُّؤْصَدَةَ ٨ فِي عَمَدٖ مُّمَدَّدَةِۭ ٩
ﯝ
أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِأَصْحَٰبِ ٱلْفِيلِ ١ أَلَمْ يَجْعَلْ
كَيْدَهُمْ فِي تَضْلِيلٖ ٢ وَأَرْسَلَ عَلَيْهِمْ طَيْرًا أَبَابِيلَ ٣
تَرْمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖ ٤ فَجَعَلَهُمْ كَعَصْفٖ مَّأْكُولِۭ ٥
ﯟ
لِإِيلَٰفِ قُرَيْشٍ ١ إِۦلَٰفِهِمْ رِحْلَةَ ٱلشِّتَآءِ وَٱلصَّيْفِ
٢ فَلْيَعْبُدُواْ رَبَّ هَٰذَا ٱلْبَيْتِ ٣ ٱلَّذِيٓ أَطْعَمَهُم
مِّن جُوعٖ وَءَامَنَهُم مِّنْ خَوْفِۭ ٤
ﯠ
أَرَءَيْتَ ٱلَّذِي يُكَذِّبُ بِٱلدِّينِ ١ فَذَٰلِكَ ٱلَّذِي يَدُعُّ
ٱلْيَتِيمَ ٢ وَلَا يَحُضُّ عَلَىٰ طَعَامِ ٱلْمِسْكِينِ ٣ فَوَيْلَ
لِّلْمُصَلِّينَ ٤ ٱلَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ
٥ ٱلَّذِينَ هُمْ يُرَآءُونَ ٦ وَيَمْنَعُونَ ٱلْمَاعُونَ ٧
ﯢ
إِنَّآ أَعْطَيْنَٰكَ ٱلْكَوْثَرَ ١ فَصَلِّ لِرَبِّكَ وَٱنْحَرْ ٢
إِنَّ شَانِئَكَ هُوَ ٱلْأَبْتَرُ ٣
ﯣ
قُلْ يَٰٓأَيُّهَا ٱلْكَٰفِرُونَ ١ لَآ أَعْبُدُ مَا تَعْبُدُونَ ٢
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ٣ وَلَآ أَنَا عَابِدَ مَّا عَبَدتُّمْ ٤
وَلَآ أَنتُمْ عَٰبِدُونَ مَآ أَعْبُدُ ٥ لَكُمْ دِينُكُمْ وَلِيَ دِينِ ٦
ﯥ
إِذَا جَآءَ نَصْرُ ٱللَّهِ وَٱلْفَتْحُ ١ وَرَأَيْتَ ٱلنَّاسَ
يَدْخُلُونَ فِي دِينِ ٱللَّهِ أَفْوَاجٗا ٢ فَسَبِّحْ بِحَمْدِ رَبِّكَ
وَٱسْتَغْفِرْهُۚ إِنَّهُ كَانَ تَوَّابَۢا ٣
ﯦ
تَبَّتْ يَدَآ أَبِي لَهَبٖ وَتَبَّ ١ مَآ أَغْنَىٰ عَنْهُ مَالُهُ وَمَا كَسَبَ ٢
سَيَصْلَىٰ نَارٗا ذَاتَ لَهَبٖ ٣ وَٱمْرَأَتُهُ حَمَّالَةَ ٱلْحَطَبِ ٤
فِي جِيدِهَا حَبْلَ مِّن مَّسَدِۭ ٥
ﯨ
قُلْ هُوَ ٱللَّهُ أَحَدٌ ١ ٱللَّهُ ٱلصَّمَدُ ٢ لَمْ يَلِدْ وَلَمْ يُولَدْ ٣
وَلَمْ يَكُن لَّهُ كُفُوًا أَحَدُۢ ٤
ﯩ
قُلْ أَعُوذُ بِرَبِّ ٱلْفَلَقِ ١ مِن شَرِّ مَا خَلَقَ ٢ وَمِن شَرِّ
غَاسِقٍ إِذَا وَقَبَ ٣ وَمِن شَرِّ ٱلنَّفَّٰثَٰتِ فِي ٱلْعُقَدِ ٤
وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ ٥
ﯫ
قُلْ أَعُوذُ بِرَبِّ ٱلنَّاسِ ١ مَلِكِ ٱلنَّاسِ ٢ إِلَٰهِ
ٱلنَّاسِ ٣ مِن شَرِّ ٱلْوَسْوَاسِ ٱلْخَنَّاسِ ٤ ٱلَّذِي
يُوَسْوِسُ فِي صُدُورِ ٱلنَّاسِ ٥
مِنَ ٱلْجِنَّةِ وَٱلنَّاسِ ٦
ﮱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ
﮲
ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ
ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮴
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ
ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ
ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ
ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ
ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
﮵
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ
ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ
ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭﲮ ﲯ ﲰ ﲱ
ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ
ﲻ ﲼ ﲽ ﲾ ﲿ ﳀ ﳁ ﳂ ﳃ ﳄﳅ ﳆ
ﳇ ﳈ ﳉ ﳊ ﳋ ﳌ ﳍ ﳎ ﳏ ﳐ ﳑ
ﱁ ﱂ ﱃﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ
ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ
ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ
﮷
ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ
ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ ﲾ ﲿ
ﳀ ﳁ ﳂ ﳃ ﳄ ﳅ ﳆ ﳇ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ
﮸
ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ
ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
﮺
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ
ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ
ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ
ﱮ ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
﮻
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ
ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
﮽
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ
﮾
ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ
ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
﯀
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ
ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ
ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ
ﲧ ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ
ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ ﲷ ﲸ ﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ
ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠﱡ ﱢﱣ ﱤ
﯁
ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ
ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ
ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ
ﯓ
ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ
ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ
ﲞ ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ
ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ
ﲴ ﲵ ﲶ ﲷ ﲸﲹ ﲺ ﲻ ﲼ ﲽ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨﱩ ﱪ ﱫ ﱬ ﱭ ﱮﱯ ﱰ ﱱ ﱲ ﱳ ﱴ
ﯔ
ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ
ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ
ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ ﲔ
ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ ﲟ ﲠ
ﯖ
ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ
ﲨ ﲩ ﲪ ﲫ ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ
ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ
ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ
ﯗ
ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ
ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ
ﲋ ﲌ ﲍ ﲎ ﲏ ﲐ ﲑ ﲒ
ﯙ
ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ ﲙ ﲚ ﲛ ﲜ ﲝ ﲞ
ﲟ ﲠ ﲡ ﲢ ﲣ ﲤ ﲥ ﲦ ﲧ ﲨ ﲩ ﲪ ﲫ
ﲬ ﲭ ﲮ ﲯ ﲰ ﲱ ﲲ ﲳ ﲴ ﲵ ﲶ
ﯚ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ
ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ
ﯜ
ﱒ ﱓ ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ
ﱜ ﱝ ﱞ ﱟ ﱠ ﱡﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ
ﯝ
ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ ﲅ ﲆ
ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ ﲎ ﲏ
ﲐ ﲑ ﲒ ﲓ ﲔ ﲕ ﲖ ﲗ ﲘ
ﯟ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ
ﱉ ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ
ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﯠ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ
ﱞ ﱟ ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ
ﱧ ﱨ ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ
ﱯ ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ
ﯢ
ﱶ ﱷ ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ
ﱾ ﱿ ﲀ ﲁ ﲂ
ﯣ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ
ﱊ ﱋ ﱌ ﱍ ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ ﱔ ﱕ
ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ ﱠ
ﯥ
ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ
ﱩ ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ ﱰ ﱱ
ﱲﱳ ﱴ ﱵ ﱶ ﱷ
ﯦ
ﱸ ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ ﲁ ﲂ ﲃ ﲄ
ﲅ ﲆ ﲇ ﲈ ﲉ ﲊ ﲋ ﲌ ﲍ
ﲎ ﲏ ﲐ ﲑ ﲒ ﲓ
ﯨ
ﱁ ﱂ ﱃ ﱄ ﱅ ﱆ ﱇ ﱈ ﱉ ﱊ ﱋ ﱌ ﱍ
ﱎ ﱏ ﱐ ﱑ ﱒ ﱓ
ﯩ
ﱔ ﱕ ﱖ ﱗ ﱘ ﱙ ﱚ ﱛ ﱜ ﱝ ﱞ ﱟ
ﱠ ﱡ ﱢ ﱣ ﱤ ﱥ ﱦ ﱧ ﱨ ﱩ
ﱪ ﱫ ﱬ ﱭ ﱮ ﱯ
ﯫ
ﱰ ﱱ ﱲ ﱳ ﱴ ﱵ ﱶ ﱷ ﱸ
ﱹ ﱺ ﱻ ﱼ ﱽ ﱾ ﱿ ﲀ
ﲁ ﲂ ﲃ ﲄ ﲅ
ﲆ ﲇ ﲈ ﲉ
Word-by-word: the Quranic Arabic Corpus ·
corpus.quran.com
GNU General Public License, redistributed verbatim, with attribution.
Saheeh International · Dar Abul-Qasim / QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Rowad Translation Center · مركز رواد الترجمة · QuranEnc (مجمع الملك فهد · مركز رواد الترجمة) · source
Verbatim redistribution permitted with attribution to the publisher and QuranEnc.com; no modification, addition or deletion.
Pickthall · Marmaduke Pickthall · source
Public domain (translator died 1936).
Yusuf Ali · Abdullah Yusuf Ali · source
Public domain (published 1934; translator died 1953).
Obligatory madd
Permissible madd
Natural madd
Ghunnah / Ikhfa
Tafkheem / Qalqalah
Silent
Tafsir al-Jalalayn
الإعراب